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 UPPER EGYPT 
 
 AND 
 
 NUBIA AS FAR AS THE SECOND CATARACT
 
 EGYPT 
 
 HANDBOOK FOR TRAVELLERS 
 
 EDITED BY 
 
 K. BAEDEKER 
 
 PART SECOND: 
 
 UPPER EGYPT, WITH NUBIA 
 
 AS FAR AS THE 
 
 SECOm) CATARACT AND THE WESTERN OASES 
 
 WITH 11 MAPS AND 26 PLANS 
 
 LEIPSIC : KARL BAEDEKER, PUBLISHER 
 1892 
 
 All rights reserved
 
 'Go, little book, God send thee good passage. 
 And specially let this be thy prayere 
 Unto them all that thee will read or hear, 
 Where thou art wrong, after their help to call 
 Thee to correct iu any part nr all.'' 
 
 GOQ.
 
 PEEFACE. 
 
 ARTS 
 
 The present volume forms the secoutl part of the Edi- 
 tor's Handbook for J^gypt, the first part of which has reached 
 a second edition in 1885. 
 
 The materials upon which this Handbook to Upper Egypt 
 is chiefly founded were contributed principally by Professor 
 Georg Ehers of Leipsic, and Professor Johannes Dumichen of 
 Strassburg, and their work, which was mainly finished in 
 1877, has been revised, augmented, and brought xip to date 
 in all practical details by Professor August Eisenlohr of 
 Heidelberg, who has twice visited Egypt for this express 
 purpose. To Prof. Ebers the editor is indebted for the account 
 of the Nile-voyage as far as and including Phil* ; Prof. Dli- 
 michen contributed the descriptions of the temples of Den- 
 derah and Edfu, of the town ofKeneh, and of the caravan- 
 routes thence via the quarries of Hamamat to Koser on the 
 Red Sea ; while the routes in Lower Nubia and to the Western 
 Oases are wholly from the pen of Prof. Eisenlohr. 
 
 The practical introduction to the first volume , and the 
 sections on the geography, history , and art of Egypt, there 
 published , apply of course also to the districts of Upper 
 Egypt. The special introduction to the present volume deals 
 chiefly with the Nile voyage and the necessary preparations 
 for it, preceded by a brief survey of the chief steamer-routes 
 between Egypt and Europe and a note on the new Egyptian 
 monetary system, in-troduced since the publication of the 
 Handbook to Lower Egypt. A list of works on Egypt is 
 added , and , to obviate the necessity of too frequent re- 
 ferences to the first volume , also a chronological list of the 
 rulers of Egypt down to the close of the Ptolemaic period, 
 and a selection from the royal cartouches of most frequent 
 occurrence in Upper Egypt. Fiually the Arabic Alphabet 
 is given, showing the system of transliteration adopted in 
 this Handbook. 
 
 The Maps and Plans have been an object of especial 
 care. The former are based upon the large maps of Kiepert, 
 Lepsius, and Linant; the latter chiefly upon the plans of 
 Lcpsius, though with the necessary additions and corrections, 
 while some have been specially prepared by Prof. Eisenlohr.
 
 vl PREFACE. 
 
 Heights above the sea-level and other measurements are 
 given iu English feet or miles. 
 
 Though nearly every page of the Handbook has been 
 compiled from personal observation and experience , and 
 although the conservative East is not nearly so liable to 
 changes as the more progressive West, the Editor makes no 
 claim to absolute accuracj^ in every detail; and he will feel 
 indebted to any traveller who, from personal experience, 
 may be able to indicate errors or omissions in the Handbook. 
 The same remark applies equally to the Prices and various 
 items of expenditure mentioned in the volume. The expense 
 of a tour is much more directly affectcMl by the circumstances 
 of the moment and the individualitj' of the traveller in the 
 East than in Europe ; though it may here be added that the 
 arrangements of Messrs. Cook and' Gaze (pp. xiv, xv), of 
 which most visitors to Upper Egj^pt will avail themselves, 
 oifer a comparative immunity against extortion. A carefully 
 drawn up contract will similnrly protect those who prefer to 
 hire a dhahabtyeh for themselves.
 
 CONTENTS. 
 
 Xll 
 
 Introduction. ^"^'^ 
 I. Steamer Routes between Europe and Eevut 
 
 II. Monetary System ... syp . . . . xi 
 
 III. The Nile Voyage .......' 
 
 IV. "Works on Egypt 
 
 y. Chronological List of the ancient rufers of Egypt ' xxyI 
 
 ArTT ST'"^1^ 'f *''''""§ "^™es «f Egyptian Kings . . xxxi 
 
 VII. The Arabic Alphabet xxxviii 
 
 Route 
 
 1. From Cairo to Assiut a 
 
 a. By Railway , 
 
 b. By the Nile ! 
 
 The Pyramid and Mastabas of Medu'm 9 
 
 Ahnas el-Medineh (Heracleopolis) t 
 
 From Benisuef to the Fayum t 
 
 Convents of SS. Anthony and Paul r 
 
 Behnesah ... ° 
 
 Wadi et-Ter ..*.'.' " ' 5 
 
 From Mi£yeh to Benihasan .' ." n 
 
 Ashmunen (Hermopolis Magna) '. in 
 
 Beni 'Adin ... j,^ 
 
 2. The Fayum .....'.".".'.'.■.■.";; 3I 
 
 Situation and History of the Fayilm ok 
 
 ^^l"^^°''«/^0'a Medinet el-Faytim. Bihamn.' Ebgig." ." ' 38 
 
 Pyramid of Hawarah. The Ancient Labyrinth ^ «• " • ^° 
 
 Lake Wceris ... ■! " oj 
 
 Pyramid of el-Lahun. ' Garob ." f? 
 
 Birket el-Kurun and Kasr Kuriin 19 
 
 d. From Assiut to Belianeh ', '. . In 
 
 Kau el-Kebir (Antpeopolis) . ;,7 
 
 The Red and the White Co'nv'ents . /,o 
 
 Akhmim (Khemmis) . . . ?o 
 
 4. Abydos ^9 
 
 Memnonium of Seti I. . ks 
 
 Sepulchral Temple of Ramses 11." ! 07 
 
 Necropolis of Abvdos ... . • • • ■ d( 
 
 5. From Belianeh to Keneh (Denderah) '. '. 70 
 
 Diospolis Parva -f, 
 
 Kasr es-Saiyad (Chenoboskion)' ." .' -rV 
 
 Tabenna (Tabennesus) . 70 
 
 o. Routes through the Eastern Desert .......' 73 
 
 From Keneh to Myos Hormos ... 73 
 
 From Keneh or Kuft to Koser via Wadi Hamamfit .' " ' ' 71 
 
 ^rom Koser to Laketah via Wadi Kash .' . ' ' 77 
 From Keneh or Redesiyeh to Berenike - • • 
 The Emerald Mines of the Gebel Zabarah . • • • • • 
 
 '. Denderah .... " ' ' 79
 
 viii CONTENTS. 
 
 Route Pago 
 
 8. From Keneh to Thebes (Luxor) 98 
 
 9. Thebes' 101 
 
 A. The East Bank at Thebes 109 
 
 10. The Temple of Luxor 109 
 
 11. Karnak 115 
 
 L The Great Temple of Ammon 116 
 
 a. General View. The First Main Pylon IIB 
 
 b. The Great Peristyle Court and its Additions .... 118 
 
 c. The Great Hypostyle Hall 125 
 
 d. The North Exterior Wall of the Hypostyle 127 
 
 e. The Older E. part of the Temple of Ammon .... 131 
 
 f. The S. side of the Temple of Amnion 141 
 
 IL The Northern Buildings 143 
 
 HL The Southern Buildings 144 
 
 IV. The Temple of Khunsu 148 
 
 V. The Small Temple of Apet 150 
 
 Excursion to Medamut 151 
 
 B. The West Bank at Thebes 152 
 
 12. The Colossi of Memnon 153 
 
 13. The Ramesseum 158 
 
 14. The Tombs of Kurnet-Murrai 168 
 
 15. Medinet Habu . 171 
 
 a. Pavilion of llanises III 172 
 
 b. Large Temple of Ramses III 174 
 
 c. Small Temple of Medinet Habu 184 
 
 16. Tombs of the Queens 186 
 
 Tomb of <iuoen Titi IcST 
 
 Tombs of Queen Isis, Tuattent Apt, Bant anta, and Amen-Meri I8S 
 
 17. Der el-Medineh ' 188 
 
 18. The Tombs of Shekh 'Abd el-Kurnah 190 
 
 Tomb of KLa-em-liat 190 
 
 Stuart's Tomb. Tomb of Rekb-nia-ia 191 
 
 Tombs of Sen-nefer, Amuzeh, and Amou-em-heb .... 192 
 
 Tombs of Pehsu-kber, Piuar, Amen-em-hat, and Anna . . 193 
 
 Tombs of Uoremhcb, Tenuna, Amenophis, and Zanuni . . 194 
 Tombs of Eamenkhepcrseneb, Amenemha, Entefakcr, Am- 
 
 khent, Imaiseb, and Neferhotep 195 
 
 19. The Mortuary Temple of Seti I. at Kurnah 196 
 
 DraU Abu'l Neggah '. 199 
 
 20. Biban cl-Muluk. Tombs of the Kings 199 
 
 a. West Valley of the Tombs of the Kings 202 
 
 Tombs of Amcnhotep III. and Al 202 
 
 b. East Valley of the Tombs of the Kings 203 
 
 Tombs of Hamses VII., Ramses IV., Ramses XIII., Ram- 
 ses IX 203-205 
 
 Tombs of Ramses II. or XII. and Merenptah 1 207 
 
 Tomb of Ramses VI 209 
 
 Toml)S of Anionmescs and Ramses III 212 
 
 Tomb of Siptab. Tauser, and Seti Nekht 215 
 
 Tombs of Seti 11., Merenptab II., and Seti 1 217 
 
 Tombs of Ramses X. and Ra-mcses Mentu-her-Khopeshf , . 220
 
 CONTENTS. ix 
 
 Route Page 
 
 21. From Biban el-Muluk to el-Asasif and Der el-t)ahri . . . 221 
 
 Shaft of the royal mummies 228 
 
 22. From Ttebes to Edfu 230 
 
 Esneh 231 
 
 Convent of Ammonius 235 
 
 Pyramid of el-Kulah 236 
 
 El-Kab (Eileithyia) 236 
 
 Kom el-Ahmar 243 
 
 23. Edfu . . .■ 243 
 
 24. From Edfu to Gebel Silsileh 253 
 
 Temple of Redesiyeh 254 
 
 Inscriptions near el-Hosh 254 
 
 Shaft er-Regal . . . ' 255 
 
 Monuments and Inscriptions at Grebel Silsileh 256 
 
 25. From Gebel Silsileli to Kom Ombo 260 
 
 26. From Kom Ombo to Assuan 265 
 
 Tombs on Mount Grenfell 269 
 
 27. The Island of Elephantine 271 
 
 28. From Assuan to Phila; 273 
 
 a. Passage of the First Cataract 273 
 
 b. From Assuan to Philas by land 274 
 
 1. The Ptolemaic Temple 274 
 
 2. The Arab Cemeteries 275 
 
 3. The Quarries (Ma'adin) 276 
 
 4. The Ancient Road and the Brick Wall 277 
 
 c. Route through the Desert, partly beside the Cataract . 278 
 
 Descent of the Cataract in a small boat 279 
 
 29. The Island of Phih-e 281 
 
 The Temple of Isis 284 
 
 The Chapel of Hathor. The Kiosque 296 
 
 The Cataract Islands 297 
 
 Lower Nubia^from Philse to Wadi Halfah. 
 
 Introduction 299 
 
 History 300 
 
 Population and Language 303 
 
 30. From Phihe to Kalabsheh 304 
 
 Debot . . . ■ 304 
 
 Kertassi 305 
 
 Tafeh 306 
 
 Kalabsheh 307 
 
 iat el-Walli 309 
 
 31. From Kalabsheh to Dakkeh 312 
 
 Dendur 312 
 
 Gerf Husen . 314 
 
 Dakkeh " 316 
 
 The Gold-mines in Wadi 'Olaki 321 
 
 32. From Dakkeh to Abu-Simbel 322 
 
 The Temples of Ofedinah (llaharakah) and Sebu'ah .... 322 
 
 Korusko ' ;; 324 
 
 Desert-routes to Abu Hamed. Temple of 'Amadah .... 325 
 
 Derr .' 328 
 
 Ibrim and Kasr Ibrim 329-330
 
 X CONTENTS. 
 
 Route Page 
 
 33. The Rock-Temples of Abu-Simbel 331 
 
 The Great Temple 332 
 
 The Smaller Temple 337 
 
 The Temple of Thoth-Harmachis 339 
 
 34. From Abu-Sirabel to the Second Cataract 339 
 
 The Temple of Feraig 339 
 
 From Wadi Halfah to Semneh and Kummeh 342 
 
 35. The Western Oases 343 
 
 I. Oasis of Jupiter Ammon, now Siwah 844 
 
 II. Oases of Bahriyeh and Farafrah 348 
 
 III. Oasis of elKhargeh 348 
 
 -^ IV. Oasis of Dakhel 354 
 
 Index 357 
 
 Maps. 
 
 1. Skktch-Mai" of the Nile Dlstkicts, before the Title Page. 
 
 2. Map ok the Nile from Cairo to Feshn, between pp. 2, 3. 
 
 3. Map of the Kile fkom Feshn to Lcxok, between pp. 8, 9. 
 
 4. Sketch-Map of Abidos, p. 54. 
 
 5. Map of the Nile fkom Keseh to Pemhid, between pp. 98, 99. 
 
 6. Sketcu-Map of Thebes, between pp. 102, 103. 
 
 7. Sketch-Map of the Necuopolis of Thebes, between pp. 152, 153. 
 
 8. Sketch-Map ok the Tombs of ShEkh 'Abd el-Kdknah, between 
 
 pp. 196. 197. 
 
 9. Map ok the First Cataract from Assuan to Piiil.«, between pp. 274, 275. 
 
 10. Map of the Island of Phil«, p. 282. 
 
 11. Map ok the Nile from DemhId to the Second Cataract, between 
 
 pp. 304, 305. 
 
 Flans. 
 J. Memnonium of Seti I. at Abtdos, p. 55. 
 
 2. Temple of Hathok at Dendeuah, p. 80. 
 
 3, 4, 5. Crtpts of the Temple at Uenderah, pp. 96, 97. 
 
 6. Temple of Luxor, p. 110. 
 
 7. Sketch-Plan of Karnak, p. 116. 
 
 8. Temple of Ammon at Karnak, p. 117. 
 
 9. Temple op Khunsu at Karnak, p. 150. 
 
 10. The Kamesselm, p. 15S. 
 
 11. Temples of MedInet Habu, p. 172. 
 
 12. Tomb of Queen Titi, p. 187. 
 
 13. Mortoari Temple of Seti I. at Kubnah, p. 196. 
 
 14. Tomb of Amenhotep III., p. 202. ' 
 16. - - Ramses IV., p. 204. 
 
 16. - - Ramses IX., p. 206. 
 
 17. - - Merenptah II., p. 208. 
 
 18. - - Kamses VI., p. 210. 
 
 19. - - Ramses III., p. 213. 
 
 20. - - Siptah and Tauser, p. 216. 
 
 21. - - Seti I., p. 218. 
 
 22. Temple of Horus at Edfu, p. 244. 
 
 23. Temple op Isis on I'hil^;, p. 283. 
 
 24. Temple op Oerf IIusfiN, p. 314. 
 
 25. Temple of Uakkkh, p. 317. 
 
 26. Great Temple of Abu-Simbel, p. 332. 
 
 Vignettes. 
 
 1. Section of Tombs and Coldmns of Benihasan, p. 13. 
 
 2. IlvpoSTVLE Hall of Karnak, p. 125. 
 
 3. Source of the Nile on Piiil.t., p. 294. 
 
 Asteriska 
 are used as marks of commendation.
 
 INTRODUCTION. 
 
 I. steamer Routes between Europe and Egypt. 
 
 Fuller details as to the steamers in the Mediterranean are given 
 in the first volume of the Handbook (pp. 7-10). The following re- 
 sume of the principal routes embodies the most recent alterations. 
 A. From England direct. Steamers of the Peninsular and 
 Oriental Steam Navigation Co. (T. &0.'), leaving London every 
 week, for India or Australia, sail via Gibraltar, Malta, and Brindisi 
 (see below) in 12-13 days to Port Sa'td (fares 1st cl. 19i., 2nd cl. 
 iil., return-tickets 29i., ill.') and Isma'Uiyeh [20l., i2L, return 
 30^., 18i.), whence a special train is run to Cairo on the arrival of 
 the steamer. Passengers for Alexandria change at Brindisi to the 
 fortnightly steamer thence (see below; fares from London, 18^., 
 iOl., return 27«., 10^.}. The steamers from London touch fortnightly 
 at Naples (see p. xii). Return-tickets are valid for 3 months. 
 
 Steamers of the Orient and Pacific Co. ('Orient Line'), leaving 
 London every alternate week, sail via Gibraltar and Naples to Is- 
 ma'Uiyeh. Thence by rail to Alexandria (fares ist cl. 2il., return- 
 ticket, valid for 6 months, 33i.) or to Cairo (20l., return 32^.). 
 
 Steamers of the Papayunni Line, Moss Line, Anchor Line, and 
 Ocean Line sail from Liverpool to Alexandria at irregular intervals 
 (fare about 15Z.). 
 
 Overland Routes fkou London to Mediterranean Poets. Brindisi 
 may be reached from London in about 59 hrs., either via, Paris and Mont 
 Gems (fares 1st cl 12« 8«. Gd. , 2nd cl. 9i., 1^.). or via Bale and the 
 St. Gotthard (fares 121. 5s. 6d., 81. 17s. 6a.), or in 49 hrs. by the P. & O. 
 Express leaving London every Frid. afternoon (fare, including sleeping 
 berth, 16/. 18,s-. ; tickets obtainable only of Sleeping Car Co 122 Pall 
 Mall, S.W., or the P. & O. Co., 122 Leadenhall St., E.G.). - Genoa is 301/4 hrs. 
 from London via Paris and Turin (fares 71. 16s., 51. 16s.), or 36 hrs via 
 Bale and the St. Gotthard (fares 81. 2s., 51. 19s,). — Venice is 42 hrs. from 
 London either via Paris and Mont Genis (fares 9i. is. , 61. Us ) or via 
 Bale and the St. Gotthard (fares HI. 15s., 61. 8s.). — Marseilles is 25-28 hrs. 
 from London, according to route selected between London and Paris (fares 
 Ist cl. 51. Ids. Id. -11. 6s. dd., 2nd cl. Al. 9s. id. -51. 10s. Gd.). A 'Medi- 
 terranean Express' leaves Paris for Marseilles etc. three times a week in 
 winter, once a week in summer; passengers from London by this train 
 pay il. Os. id. in addition to the ordinary 1st cl. fare. 
 
 B. From Mediterranean Ports. P, & 0. Steamers, in con- 
 nection with the P. & 0. Express (see above), leave Brindisi every 
 Sun. evening for Port Sa'id (fares 1st cl, iOl. , 2nd cl. 7Q and 
 Isma'Uiyeh (fares iil., 8l.). — Steamers of the same company leave
 
 xii MONETARY SYSTEM. 
 
 Venice every alternate Frid. at 2 p.m., for Ancona (weather per- 
 mitting) and Brindisi (arriving on Sun.). They leave Brindisi on 
 Mon. at 2 a.m. (in direct connection with Sun. morning express 
 from Bologna) and reach Alexandria on Tues. morning (72hrs. from 
 Brindisi). Return from Alexandria every alternate Mon. at 3 p.m. 
 Fares from Venice or Ancona, 1st cl. lOi., 2nd cl. 7^., from lirin- 
 disi , 9l., &l. ; return-ticket from Venice to Alexandria, valid for 
 3 months, 15^., ill. — P. & 0. Steamers also leave Naples every 
 alternate Sat. for Port Said (lOZ., 7i.) and Isma'iliyeh (lit., Si.). 
 
 'Orient Line' Steamkrs leave Naples every alternate Sun. at 
 midnight for Port Sa'td ; returning thence every alternate Wednesday. 
 
 The steamers of the Messageries Maritime.s leave Marseilles 
 every alternate Frid. at 4 p.m. for Alexandria dire(-t (no longer touch- 
 ing at Naples), arriving on Wed. morning. Return from Alexandria 
 every alternate Saturday. Fares, 1st cl. 300, 2nd cl. 210 francs. 
 
 The steamers of the Societa Florio-Rub.\ttino (Navigazione 
 Generale Italiana) leave Genoa every Mon. at 9 a.m., touch at Leg- 
 horn, Naples (leaving Wed. 7.30 p.m.), and Messina, and reach 
 Alexandria at midnight on Monday. Return from Alexandria every 
 Sat. at 3 p.m., waiting, however, for the steamer from Massowah. 
 
 The North German LLOvn steamers sail from Genoa every al- 
 ternate Mon., from Brindisi the following Wed., reaching Port Sa'id 
 on Saturday. Return from Port Sa'id every alternate Saturday. 
 Fares: from Genoa, l.st cl. 400, 2nd cl. 240 marks; from Brindisi, 
 240 or 175 marks. 
 
 The Austria-Hungarian Lloyd steamers from Trieste to Ale- 
 xandria now sail via Brindisi, and no longer via Corfu. Leaving 
 Trieste every Frid. at midday, they reach Brindisi on Sat. at 9 p.m. 
 or sooner, proceed thence on Sun. at 6 a.m. , and reach Alexandria 
 on Wed. at f) a.m. Fare from Brindisi, 1st cl. S8, 2nd cl. 59 florins 
 in gold. The 'Thalia' and 'Euterpe' are the best ships on this line; 
 some of the others are poor. Second-class passengers have to sleep 
 in the saloon. 
 
 All the steamers now lie beside the quay at Alexandria, so that 
 landing in small boats, as described in our first volume, has now 
 become a thing of the past. 
 
 II. Monetary System. 
 
 The information as to the Egyptian monetary system given on 
 pp. 4, 6 of our (Irst vol., has] to be supplemented by the statement 
 that the Egyptian Government has recently issued new silver coins 
 and some gold coins, and that the-^e now form the only legal cur- 
 rency tiiroiighout tiie whole country, where their value is uniform. 
 The unit of reckoning is still the Piastre. (Arabic Ghirsli ., plur. 
 Ghrush). Tiio Egyptian Pound is (livided into IdO piastres or 
 1000 Milli'emes.
 
 NILE JOURNEY. 
 
 Arabic Name. 
 
 Value in 
 
 Egyptian 
 
 Money 
 
 Value in 
 British 
 Money 
 
 Value in 
 French 
 Money 
 
 Value in 
 German 
 Money 
 
 Gold Coins. 
 
 Gineh Masri (Egypt, pound :£'E.) 
 NussehMasvi (half an Egypt, pd.) 
 
 Silver Coins. 
 
 Riyal Masri 
 
 Nusseh Riydl 
 
 Rvh'a Riydl 
 
 Ohirshen (double piastre) . . . . 
 Ghirsh (piastre) 
 
 Nickel Coins. 
 
 Nusseh Ghirsh 
 
 2 MilUhme 
 
 1 MilUime 
 
 V.' 
 
 1000 
 500 
 
 21/2 
 
 95 
 
 In Copper there are also pieces of 1/2 and '/< Millieme (called also 
 2 Fara and 1 Para pieces, from the old system), but these are used only 
 for bakshish by tourists. 
 
 The difi'erence between Tariff-piastres and Curretit-piastres has been 
 legally abolished ; but it still lingers among shopkeepers , 30 that pur- 
 chasers should he careful to ascertain in which reckoning the prices of 
 goods are stated. 
 
 The Pound Sterling (Gineh inglisi) is worth 97 piastres 5 millieme; 
 the French Twenty Franc piece {Bint, d^ived from Napoleon Bonaparte) 
 77 pias. IV2 mill.; the Turkish Pound (<§& T. ; ilejidiyeh) Sl^/t piastres. A 
 'purse' is equivalent to 500 piastres or about iOis. 
 
 Before starting on the Nile-juurney travellers are recommended to 
 provide themselves with at least 40 or 50 francs' worth of small Egyptian 
 coins (especially '/z piastres, 1 and 2 millieme-pieces, and copper). Even 
 in Cairo a commission is charged on the exchange. 
 
 III. The Nile Journey. 
 
 The ascent of the Nile may be made either by Steamer or by 
 DhahaMyeh. The f mer is recommended to those who have not 
 more than three or f nr weeks to devote to a visit to the Nile valley 
 and the monuments of the Pharaohs; and in fact for the immense 
 majority of travellers , especially for those who do not belong to a 
 party, the steamers are the only practicable means of making the 
 journey. Travellers, however, who desire to make a closer acquain- 
 tance with the country, who have abundance of time (to Assuan and 
 back at least 7-8 weeks), and who are indifferent to a considerable 
 increase of expense, should hire a dhahabiyeh (p. xix). 
 
 The company met with on board the steamers is generally un- 
 exceptionable, though, of course, it is always wise to use some little 
 exertion to secure an agreeable and sympathetic cabin-companion. 
 The trunks to be taken into the cabins should be small and handy,
 
 xiv NILE JOURNEY. 
 
 for the accommodation is somewhat limited. Greater care is required 
 in the choice of companions for the dhahabiyeh-voyage, for the close 
 and constant intercourse in rather narrow quarters and for per- 
 haps two months at a time is apt to produce somewhat strained re- 
 lations between those who are not originally sympathetic. The 
 'dhahabiyeh devil', indeed, is famous in Egypt for causing those 
 who have embarked as friends to disembark as foes. In especial trav- 
 ellers with scientific aims should avoid travelling with those who 
 have no particular interest in the gigantic remains of antiquity, and 
 who are thus constantly wishing to push on hurriedly from sheer 
 ennui. In all cases it is prudent to distribute the various cabins 
 and seats on the ilivan by lot before starting. 
 
 A government tax of 100 pias. (20«. 6cf.) is levied upon all visitors to 
 the monuments of Upper Egypt, to be devoted to the maintenance of such 
 monument;:. The tax may be paid and cards admitting to the temples etc. 
 obtained at the Museum of Gizeh or at Cook''8 or Gaze''8 Office. 
 
 A. Thb Steamhoat Voyage. 
 The steamers belonging to Messrs. Thomas Cook & Son (offices, 
 see p. xv) are the best on the Nile, as well in point of comfort and 
 cleanliness, as in point of organization and attentive service. Cook's 
 TouEisT Stkamers between Cairo and Assuan start every alternate 
 Tuesday from the middle of November till the end of December, 
 and every Tuesday from that date until the middle of March, spend- 
 ing 20 days on the voyage to Assuan and back. Extra-steamers 
 are also run at the most crowded time; while two special excursions 
 are organized in the course of the season , allowing four weeks for 
 the double voyage. The three-weeks service is carried on by the 
 steamers Rameses the Great, Rameses, Prince Mohammed Ali, 
 Tewfik, and Prince Abbas, of which the two tirst are the best. The 
 fare is bOl., or for occupants of the two superior cabins, specially 
 adapted for invalids, 6iU. The four- weeks steamer is named Sethi; 
 fare OSi. The fares include provisions (wine etc. excepted), all 
 necessary travelling expenses, donkeys, English saddles for ladies, 
 boats to cross the river, the services of dragomans and guides, and 
 bakshish to guides. The donkey-boys, however, usually look for 
 a small bakshish from tln^ traveller, who is also expected to bestow 
 a gratuity upon the attendants on board the steamer. The tax 
 levied by the Egyptian Government (see above) is also not included 
 in the fares. Each traveller is entitled to ship 200 lbs. of personal 
 luggage not exceeding 2 cubic metres in measurement. A physician 
 Is carried on each steamer, whose services, if required, are paid for 
 in addition to the fare. A deposit of iOl. must be paid on taking 
 a ticket at Cook's offices in Europe. The name, sex, and nationality 
 of the passenger must l)e inserted at the time of booking. Tickets 
 are not transferable except with Messrs. Cook's consent. If a trav- 
 eller be prevented by ex(;eptional circumstances from joining the 
 steamer for which lie has booked he may proceed with the following
 
 NILE JOURNEY. xv 
 
 steamer if tliere is a berth free. After that, however, the ticket he- 
 comes invalid, without any recourse against Messrs. Cook. 
 
 In 1889-90 Messrs. Cook also organized a Mail Steamer SERAacE 
 between Assiiit, the railway terminus, and Assuan (4 days up, 
 3 days down), starting: from Assivit on Wed. and Sat. mornings in 
 connection with the day-trains leaving Bulak ed-Dakriir on Tues. 
 and Frid. mornings; and returning from Assnan on Mon. and Thurs. 
 afternoons in connection with the train leaving Assivit for Bulak 
 ed-Dakrur on Frid. and Mon. evenings. The names of the mail- 
 steamers are Cleopatra. , Nefertarl , Amenartas , and Hatasoo. In 
 1891 a mail-steamer also sailed every Sat. direct from Cairo via 
 Assiut to Assuan, in some respects to be jireferred to the others. 
 This steamer touches at Benihasan (visit to the tombs), reaches 
 Assiut on Tues. evening, and proceeds thence on Wed. morning (as 
 above). The fare from Cairo is 23l. to Assuan and back (14 days, 
 or 18 days if the direct steamer from Cairo be taken) and 20^ to 
 Luxor and back (11 days), including 1st cl. fare from Cairo to 
 Assiut, transfer of baggage at Assiut, provisions on board the 
 steamers, and 3-4 days' hotel accommodation at Luxor. Incidental 
 expenses for sight-seeing, donkeys, guides, etc. are not included in 
 these fares. About i^/^ day is spent at Assuan, and on the return- 
 voyage 3 hrs. are spent at Edfu and 23'4 hrs. at Keneh-Denderah. 
 Kom Ombo, Esneh, and Luxor are night-stations, and travellers who 
 desire to visit the temples at these places must do so by torch-light. 
 Passengers may also spend additional time at any of the stations en 
 route continuing their journey by later steamers, and paying the 
 fare from stage to stage (to Luxor 2.94i.E. , to Assuan 5i.£.) together 
 with 10s. per day for food on board the steamers. These mail- 
 steamers enable travellers to visit the chief points in Upper Egypt 
 at a less expenditure of time and money than the tourist steamers. 
 No one should omit the voyage to Assuan, while Sakkarah may be 
 visited from Cairo. The life on hoard these vessels is often lively ; 
 and the scenes at the numerous landing-places are frequently 
 highly entertaining. The mail-steamers touch at the following 
 stations: Ahufig, Nekheleh, Sedfeh, Temeh, Mesldch, Tahtah, Mara- 
 ghah , Shendawin, Sohag , Aklirnim, Mensluyeli , Girgelt ^ Belidneh, 
 Abii Shusheh, Shckh Amran, Farshut , Kasr es-Saiydd^ Deshneh, 
 Keneli, Kus, Nakddeh, Kamuleli^ Luxor, Erment, Esneh, BasaUyeh, 
 Edfu, Sebu'ah, Kom Omlo, Daraivi, and Assuan. 
 
 Detailed information as to all these steamers, as well as the dhata- 
 biyelis mentioned on p. xix, will be found in CooVs Programme, pub- 
 lished annually, Gd. post free, and olitainable at any of Cook's offices : 
 London, Ludgate Circus; Alexandria, Place Mehe'met Ali; Cairo, Cook's 
 Pavilion, next door to Shepheard's Hotel. 
 
 The well-equipped Steamers of the Theirfikleh Nile Navigation Co. 
 (managing director, Rostoivitz-Bcij^ afford another excellent means 
 of ascending the Nile. Messrs. Henry Gaze & Son (London, 
 142 Strand; Alexandria, Place de TEglise; Cairo, opposite Shep-
 
 ivi NILE JOURNEY. 
 
 heard's Hotel) are the sole agents. The tourist-steamers Memphis^ 
 Et-Khedevie^ and El-Kahireh leave Cairo every alternate Wed., for 
 Assuaii and back (21 days ; fare ¥11.'), on conditions similar to those 
 of Messrs. Cook. Special thirty-days expeditions are organized 
 twice during the season (fare 55i.). The company also owns the 
 /S/jei^ai (26 berths) , Luxor ('25 berths), /Tarna/v (19 berths) , Den- 
 derah (14 berths), Edfou, FhUce, and Elephantine (8 berths eai;h) for 
 smaller parties. Messrs. Gaze & Son have also arranged a series 
 of seventeen-day tours, starting (by train) from Cairo every fourth 
 day from the end of November to the end of March, and proceeding 
 by steamer from Assiut to Assuan and back; fare from Cairo and 
 back, including 4 days' hotel accommodation at Luxor, 26i. 
 Dbahabiyehs belonging to the Thewfikieh Co., see p. xix. 
 
 Daily Itinerary of Cook's Three- weeks Steamers. 
 
 Passengers who prefer to proceed by rail from Cairo to Assiut (not 
 recommended) are provided on request with a 1st cl. railway ticket by 
 Messrs. Cook. 
 
 1st Day. Leave Cairo at 10 a.m., starting from the landing- 
 stage above the iron-bridge near Kasr en-N7L At midday Bedrashen 
 is reached, where donkeys are in readiness to convey passengers to 
 the site of Memphis: the Step-Pyramid of Sakkar.ah, Serapuum, 
 Mastaba of Ti, and Pyramid of Unas ; in all about 3 hrs. (comp. 
 Baedeker s Lower Egypt, pp. 371 seq.). In the evening the steamer 
 proceeds to Kafr el-'Aydt (3(5 M. from Cairo). 
 
 2nd Day. Steam to (106 M.) MaghCighnh, where there is one 
 Q of tlie Iiirgest sugar factories in Egypt (comp. p. 6), lighted by gas. 
 Sugar manufacturing begins about the beginning of January. 
 
 3fd Day. Steam to Benihasan (p. 12), whence the Speos Arte- 
 midos and the tombs of Ameni-Amenemha and Khuumhotep are 
 visited (p. 14). — Thence to (182 M.) llOdah. 
 4th Day. Steam to (250 M.) As.sntt (p. 31). 
 
 6th Day. Visit Assiut and neighbourhood. In the afternoon 
 steam to (294 M.) El-MaraghCd (p. 48). 
 O 6th Day. Steam past Belidneh (Abydos is visited on the return 
 journey) to (388 M.) JJesUneh (p. 72). 
 
 7th Day. Steam to Kcneh, whence the Temple of Denderah(j^. 79^ 
 is visited. Thence to (450 M.) Luxor (p. 101), which is reached 
 about 5 p.m. 
 
 8tli Day. Visit the Temple of Kurnah, the Tombs of the Kings, 
 and the Temple of Der el-bahri (pp. 196 seq.); 8 a.m. to 4.30 p.m. 
 
 9th Day. Excursion to Karnak (3hrs. ; p. 115); in the after- 
 noon, the Temple of Luxor (p. 109). 
 
 lUth Day. Visit tiii^ Kaniesscum (p. 158), the Tombs of Shekh 
 'Abd el-h'urnah (p. 19U), (lie Temple of Dcr el-Medlneh (p. 188), and 
 the Pavilion and Temple of Med met Jlubu (p. 171), where lunch is 
 served about noon. Return via the Colossi of Memnon (p. 153). 
 
 11th Day. Steam to (4iy2 hrs.) Esneh (p. 231), where a short
 
 NILE JOURNEY. xvii 
 
 visit to the temple is paid, then (4 hrs. more) to (515 M.) Edfu 
 (p. 243), where the temple is visited. 
 
 12th Day. Steam via Gebel Silsileh (p. 255) and Kom. Omho 
 (V2 hr.'s halt; p. 260) to (583 M.) Assuan (p. 266), which is 
 reached about 4 p.m. Visit to the island ot Elephantine (-p. 27 i^ 
 hefore dinner. 
 
 13th Day. Assuan, its bazaars, etc. Expedition to the tombs on 
 Mount Grenfell (p. 269) recommended. 
 
 14th Day. Expedition into the desert on donkey or camel. 
 Then cross to the island of Philce (p. 281), where lunch is served. 
 Passengers afterwards descend to the First Cataract in a small boat, 
 and ride back to Assuan on donkeys from the Nubian village of 
 Mahadah. Or they may shoot the cataract (p. 279). 
 
 15th Day. The return voyage is begun, Luxor being reached 
 before dark. 
 
 16th Day. Karnak may be revisited ; or the travellers may in- 
 spect the Necropolis of Thebes at their own expense. Arrangements 
 should be made the day before with the dragoman or manager. 
 The steamer starts again at noon, and reaches Keneh (p. 72) in 
 the evening. 
 
 17th Day. Steam to Belianeh, where donkeys are in readiness 
 to convey travellers to Abydos (p. 53). 
 
 18th Day. Assiilt is reached in the afternoon. Train thence to 
 Cairo if desired. 
 
 19th Day. Steam to Gebel et-Ter (p. 7), sometimes visiting the 
 sugar-factory at Rodah (p. 18). 
 
 20th Day. Arrival at Cairo. Passengers may remain on board 
 until after breakfast on the following morning. 
 
 The Four Weeks' Tour (usually in the beginning of Jan. and 
 the beginning of Feb.) is much preferable to the above hurried 
 visit. About 1/2 day is devoted to Bedrashen, Memphis, and Sakka- 
 rah (instead of 8 hrs.), 1/2 ^^V ^^ Benihasan (instead of 4 hrs.), 2^/2 
 days to Assiiit (instead of 1/2 day), 1/2 day to the Coptic Convents 
 oSDer el-Abyad and Der el-Ahmar, several hours to Akhnumand to 
 Keneh, 1 day to Denderah (instead of 1/2 day), 51/2 days to Thebes 
 (instead of 31/2 days), several hours to Esneh, 5 hrs. to el-Kdb, 1/2 
 day to Edfu, Y2 day to Gebel Silsileh, 1/9 day to Kom Ombo (where 
 a night is spent), 3 days (instead of 2) to Assuan, Elephantine, and 
 PhilcE, 1 day to Abydos (instead of 3/^ day), and a morning to Tell 
 el-Amarnah. The steamers, being smaller, have the advantage of 
 conveying a less numerous party. Timely application for a berth is 
 strongly recommended. The itinerary is as follows : — 
 
 1st Day, To Bedrashen as on p. xvi. Excursion to Afemphis (see 
 Vol. I.). 
 
 2nd Day. To Benisuef (p. 5) or Feshn (p. 6). 
 
 3rd Day. To Benihasan (p. 12). 
 
 4th Day. Excursion to the Speos Artemidos and tlie tombs of Ametii, 
 Khnumhotep, etc. — In the afternoon to Gehel Abu Fcdah (p. 28). 
 
 5th Day. To AssiHt (p. 31), arriving about noon. 
 
 Baedeker's Upper Egypt. b
 
 xviii NILE JOURNEY. 
 
 6th Day. To 8oMg (p. 48). 
 
 7th Day. Excursion to the Coptic convents of Dtr el-Abyad and Dir 
 el-Ahmar (p. 49). In the afternoon to Girgeh (p. 52), with a short halt at 
 Akhinim (p. 49). 
 
 8th Day. To Keneli (p. 72). 
 
 9th Day. Excursion to Dendevah (p. 79), lunching in the temple. 
 
 lUlh Day. To Luxov (p. 109), visiting the temple in the afternoon. 
 
 11th Day. Excursion to Kurnah (p. 196), the Hamttstum (p. 158), Der 
 el-bahri (p. 223), and the Toinbs of the Kings (p. 199), as on the 8th Day 
 of the three weeks' four. 
 
 12lh Day. Xo settled programme; comp. Day 10, p. xvii. 
 
 13th Day. Excursion lo m/u'kJi' AM el-Kiiniah (p. 190), I)fr el-Medineh 
 (p. 188). Medinet Ildhu (p. 171), the Colossi of Memiion (p. 153); as on 
 Day 10, p. xvi. 
 
 14tU Day. Visit to Karnak (p. 115), lunching in the temple. 
 
 15tli Day. Steam to Efneh (p. 231), visiting the temple in the evening. 
 
 16th Day. To ICl-Kab (p. 236) and in the evening to Ed/u. 
 
 17th Day. Visit to the temple of Ed/u (p. 243), then to Gebel ,Sil- 
 sileh (p. 255). 
 
 IStli Dav. Visit the <|uarries in the morning, then steam to Assti&it 
 (p. 266), making a short halt at KOm Ombo (p. 200). 
 
 19th Dav. No settled programme. 
 
 20th Day. I'hikv (p. 281) and the First Cataract (p. 273), a.s on Day 
 14, p. xvii. 
 
 21st Day. Elephantine (p. 271), and Tombs of ilekhti, Sabtn, RanubJcau- 
 nekht, and Si Ucnput (p. 269); or to I'hilce again, on previ(iu.s arrangement 
 ■with the manager. — In the afternoon steam to Koin Ombo (p. 260). 
 
 22nd Day. To Luxor (p. 101), arriving about 4 p.m. 
 
 23rd Dav. Excursions in Thebes to suit the travellers' tastes. 
 
 24th Day. To Delidneh (p. 53). 
 
 25lh Day. Excursion to Ahydos (p. 53); lunch in the temple. 
 
 26th Day. To AssiHt (p. 31). 
 
 27th Day. Excursion to the tombs on the hill of ^ls«i«?f (p. 32); in] the 
 afternoon, steam to liagg el-Kandil (p. 22). 
 
 28th Day. Excursion to the caves of Tell el-Amarnah (p. 22). In the 
 afternoon steam to Minyeh (p. 9) and visit to the sugar-factory there if the 
 river is high enough. 
 
 29th Day. Arrival in Cairo. 
 
 Holders of Cooks' tickets may broak their journey at l>uxor or 
 Assuaii either on the way up or the way down (after previous ar- 
 rangement with Cooks' manager in Cairo), and proceed by a sub- 
 sequent steamer, if there are vacant berths. The mail-steamers, 
 usually less crowded than the others, may be used in descending 
 the stream. In all these di-viations from the usual tonrs, very strict 
 adherence to the terms of the special arrangement is exacted. Trav- 
 ellers arc strongly recommended to time their voyage so as to ar- 
 rive at Luxor 3-4 days before full moon ; for moonlight adds a pe- 
 culiar charm to a visit to the ruins here atid at Assuan. 
 
 Passengers by steamer should beware of the risk of catching 
 cold by leaving the windows of their cabin open. They should also 
 avoid placing themselves too near the edge of tlie deck ; and it is 
 well to remember {e.g. when shaving) that the steamers frequently 
 run aground, especially above Luxor. Liability to delay through 
 this last fact, makes it impossible to bo sure of reaching Cairo in 
 time to make connection with the ocean-steamers. 
 
 Korthf JIail .'md Tcmrist Sliaincrs between the First and Second Cataract 
 Philie to Wadi Halfah), see p. 299.
 
 NILE JOURNEY. xix 
 
 b. The Dhahabiyeh Voyage. 
 
 Though the voyage in a Dhahabiyeh demands much more time 
 and money than the steamboat-voyage, on the other hand it offers 
 the only means of a satisfactorily close examination of the country 
 and its monuments. A party of 4-5 persons will be found advisable, 
 especially as the expense is not much more than for 1-2 persons. 
 
 A large selection of good dhahubiyehs is to be found at Cairo, 
 on the left bank of the Nile both above and below the new bridge 
 at Bulak. Travellers who take the train from Cairo to Assiiit should 
 despatch their boat from Cairo about a fortnight in advance, for 
 there are no good dhahabiyehs either at Assiut or farther iip at 
 Luxor andAssuan. In Cairo the best dhahabiyehs are those belong- 
 ing to Messrs. Cook& Son ('/sis', '0.s^ris^ '■Horus', 'Hathor\ ^Neph- 
 this% and '■Ammon-Ra', costing 130l. per month) or Messrs. Gaze & 
 Son (^^Sesostris', ^Cheops', '£ferodotM/, and 'l/opc^ llOi. per month). 
 Other good craft, with the monthly hire, are as follows : '■Diamond' 
 (lOOi.), 'Eva' (SOL), 'Admirar {S5i:), 'Timsah' {QOl.), 'London', 
 'Luxor\ 'PhilcE' (each 75i.), 'India'' (85i.), 'Alma'', 'Nuhia\ 'Ze- 
 nobid', 'Gamila' (each 90i.), 'Lotus' (70L), 'Meermin', 'Manhattan' 
 (each 75;.), 'Gr'>f(in' (80i.), 'Zingara' (65f.), and 'Vittoria' (55i.). 
 
 These prices include the hire of the dhahabiyeh and its full 
 equipment and the wages of the re'is or captain and the crew. For 
 the services of a dragoman, cook, and attendant, and for provisions, 
 saddles, and all the incidental expenses of excursions (excluding 
 bakshish), the price per day and per pers. is calculated thus : — 
 
 Cook Gaze Dragoman 
 
 Party of 2, each pers. 
 
 33s. 
 
 35s. 
 
 30s. 
 
 - - 3 - - 
 
 28s. 
 
 27s. 
 
 24s. 
 
 - _ 4 - - 
 
 24s. 
 
 25s. 
 
 20s. 
 
 - - 5 - 
 
 22s. 
 
 20s. 
 
 ISs. 
 
 - 6 or more, 
 
 20s. 
 
 16s. 
 
 16s. 
 
 Thus for a voyage of 60 days from Cairo to Assuan and back, 
 including the payment of a dragoman and all provisions (except 
 wine, etc.). Cook charges 5901. for a party of 5 (i.e. iiSl. each pers., 
 or 39s. id. each per day). For smaller parties, the cost per head is 
 considerably more. A three months' voyage in the 'Manhattan' (the 
 property of a dragoman) costs 4S5Z. for a party of 4 (i.e. Gl. lOs. 
 per day, or 32s. 6d. each pers. per day). The inclusive charge for 
 Cook's excellent steam-dhahabiyeh 'Nitocris' (5 berths) is 400i. per 
 month, a sum that will not appear exorbitant when the time saved 
 by steaming is taken into account. 
 
 Tliosp. who employ Cook's or Gaze's dbahabij-elis are relieved from 
 all trouble in tlie matfcr of engaging a dragoman (quite indispensable to 
 the traveller who speaks no Arabic) or purchasing provisions. And there 
 are the additional advantages that the stores of meat, fowls, vegetables, 
 and fruit can be replenished en route from the steamers, and that, in case 
 of head-winds, the small Steam Towing Launches belonging to these firms, 
 may be hired for 6-8z. per day. 
 
 b*
 
 XX NILE JOURNEY. 
 
 The fliarteriug of a private dliahabiyeh is much cheaper though 
 much more troublesome. The first step is to engage a Dragoman^ 
 not without a careful enquiry as to his reconl at the consulate and 
 from the hotel-keepers, and an examination of the testimonials from 
 previoxis travellers. Tliere are about 90 dragomans in Cairo, all 
 more or less intelligent and able, but scarcely a half of the number 
 are trustworthy. Most of them speak English or French, and a few 
 speak Italian. 
 
 The following are well spoken of: Uassaii Speke, Ahmed Ramadan, 
 Ibrahim Solent, Ahmed Abderrahim (owner of the Jlanhaltan, p. xix), Ifasan 
 Bibars, Salim tSadJar. Hishai Awad, Abdullah AbUelkhalik (all these Egyp- 
 tians); Suleh (a Nubian); Afichael Gait, Anton iSapien:a (Maltose); MansUr, 
 Lewiz Mans'&r, Dueyhis FadtU, Elias Telliany, and Elias Abushdya (Syrians). 
 It cannot be too strongly impressed upon the traveller that it is essential 
 for him to show from the very beginning that he is and intends to re- 
 main the master. Even the best dragomans are inclined to patronize their 
 clients, a tendency which must at once be quashed. 
 
 The next step is to select a suitable dhahabiyeh assisted by the 
 dragoman. A contract is then made with the dragoman, either en- 
 trusting him with the entire preparations, or assigning to him only 
 the duty of engaging and paying the re'is and crew, while the trav- 
 eller retains the commissariat department in his own hands. The 
 re'is or steersman is a most important functionary upon whose skill 
 during the often stormy passage the safety of the vessel depends. 
 The crew number from 8 to 12 according to the size of the dhaha- 
 biyeh. The vessel is either hired by the day (for 2 pers. 5-6i., 3 
 or 4 pers. 6-7L) or chartered for the whole return-voyage to Assuan 
 (for 2 pers. 300-350^., 3 or 4 pers. 350-400L). In the former case 
 the dragoman will try to travel as slowly as possible to protract his 
 engagement; in the latter case he will press on, so as to save 
 boat-hire and board. The latter arrangement is preferable, but the 
 right of halting for 15-20 days in the course of the journey should 
 carefully be stipulated for. The dragoman must also provide don- 
 keys and camels for the excursions. Farther details are indicated 
 in the following draft-contracts, in which it is believed that nothing 
 of importance has been overlooked. The contract must he signed at 
 the traveller's consulate, either with the dragoman alone if he has 
 undertaken the whole of the arrangements, or with the dragoman 
 and re'is, when the traveller has hired the dhahabiyeh and paysboard 
 to the dragoman. 
 
 Contract with the Dragoman. — Mr. X. and his travelling companions 
 on the one hand, and the Dnigoman Y. on the other, have mutually 
 entered into the following conlr.act: — 
 
 (1) The l)ragoin.in Y. binds^ himself to conduct Mr. X. and his party 
 from Cairo to Assuan (or Wadi ITalfah), and back, for the sum of 
 . . . .pounds sterling. 
 
 (2) The Dragoman Y. shall exclusively defray the whole travelling 
 expenses of the party, including the hire of the dhiihabiych, sufficiently 
 manned, ami equipped to the satisfaction of Mr. X., the entire cost of 
 food, service, lighting, pilotage, watching the boat, and all charges for 
 donkeys, dunkcy-hoys, camels, and guides. 
 
 (3) The Dragoman Y. shall provide a good bed with moustiquaire
 
 NILE JOURNEY. xxi 
 
 (raosquito-cnrtains) for each member of the party, with all necessary bed 
 and table linen, table-equipage, and implements in good condition. Each 
 person shall have two clean towels every four days, a clean table-napkin 
 every second day, and clean sheets once a week. 
 
 (4) The Dragoman Y. undertakes the entire provisioning of Mr. X. 
 and his party. The following meals shall be served daily : 1. Breakfast, 
 consisting of tea, coffee, or chocolate (at the travellers' option), bread, 
 butter, biscuits, eggs, marmalade (or whatever the traveller is accustomed 
 to); 2. Lunch, consisting of. ... 3. Dinner, consisting of . . . . [The trav- 
 eller may adjust the bill of fare to his taste, but it may be remarked 
 that Kile-voyagers usually enjoy an excellent appetite, and that a choice 
 of several dishes afl'ords an iigreeable variety without adding much to 
 the cost. For lunch 2-3 courses are usually demanded, and for dinner, 
 soup, 3 courses, and desert.] All the dishes shall be well-cooked and 
 properly served. Fresh bread shall be baked every second day. For each 
 guest invited by the travellers to breakfast the dragoman shall receive 
 3 fr., for each guest at dinner 4 fr. 
 
 (5) A lighted lamp shall be affixed outside the dhahabiyeh at night. 
 
 (6) A small boat in good condition shall accompany the dhahabiyeh, 
 and shall be at all times at the disposal of the travellers, with the ne- 
 cessary crew. Two or more sailors shall accompany the travellers when 
 the latter desire to land, and shall serve as watches or porters when 
 required. 
 
 (7) The dhahabiyeh shall be maintained in a good and efficient con- 
 dition. The deck shall be washed every morning. 
 
 (S) The Dragoman Y. is responsible for the maintenance of order 
 among the crew; and he shall take care that both the crew and the atten- 
 dants are quiet at night so as not to prevent the travellers from sleeping. 
 
 (9) When the wind is unfavourable, the dhahabiyeh shall be towed 
 on the way upstream or rowed on the way downstream. 
 
 (10) The Dragoman Y. is alone responsible for any damage that may 
 occur to the dhahabiyeh or the small boat. 
 
 (11) No passenger or goods shall be received on board without the ex- 
 press permission of Mr. X. 
 
 (12) The travellers reserve to themselves the right of halting for 
 15-20 days in the course of the voyage, without extra charge, at such 
 times and places as they may select. Halts of less than 2 hrs. shall not 
 be reckoned; but the travellers will not avail themselves of this exception 
 oftener than once a day. 
 
 (13) The travellers shall have the right of halting for more days than 
 are stipulated for in paragraph 12, on condition of paying 20 fr. each 
 pers. for each extra day, in addition to the boat-hire. Thus if the dha- 
 habiyeh has been hired for 301. per month or 25 fr. per day, a party of 
 3 pers. would pay for each extra day 3x20-(-25=85 fr. 
 
 (14) If the dhahabiyeh reaches a spot during the night, at which 
 the Dragoman Y. has been instructed to stop, a halt must be made; and 
 the day's halt to be reckoned to the traveller shall not begin until sunrise. 
 
 (15) The Re'is shall have the right of halting for 24 hours on two 
 occasions for the purpose of baking bread for the crew. These periods 
 (48 hrs.) shall not be reckoned against the traveller; nor shall any other 
 halt not expressly commanded by Mr. X., whether due to bad weather or 
 any other cause, be so reckoned. The halt for baking shall be made at 
 Assiut, and not at Girgeh (comp. p. 52). 
 
 (16) One-third of the stipulated price shall be paid to the Dragoman 
 Y. before the commencement of the voyage; one-third during the voyage; 
 and the remaining third on its completion. [Or one-half before the voyage 
 is begun and one-half on its completion.] 
 
 (17) In the event of disputes or differences in carrying out this con- 
 tract, Mr. X. and the Dragoman Y. bind themselves to submit uncon- 
 ditionally such disputes or diiferences to the arbitration of the consul, 
 before whom it has been signed. 
 
 (18) The voyage shall begin on such and such a day. 
 
 Then follow the signatures of the traveller and the dragoman.
 
 xxii NILE JOURNEY. 
 
 Contract with the Re'is. Mr. X. on the one hand, and the Re'is Y. 
 on the other have mutually entered into the following contract: — 
 
 (1) The Re'is V., owner (or captain) of the dhahabiyeh named Z., now 
 anchored at Kulak (or Kamleh), agrees to hire that vessel with all ne- 
 ces8ary equipments in good condition to Blr. X. for a voyage to Upper 
 E;jypt, for the price of n pounds sterling for the first month, and n pounds 
 sterling for each day thereafter. [If the traveller desires to pass the 
 cataract as described on p. 273, he must ascertain whether the dhahabiyeh 
 Is fit for the passage, and in that case add to paragraph 1: The Re'is Y. 
 declares the dhahabiyeh fit for passing the' first cataract. Mr. X. shaU in 
 no wise be responsible for any damage sustained by the dhahabiyeh in 
 passing the cataract.] 
 
 (2) The Re'is Y. binds himself to present the dhahabiyeh in the best- 
 possible condition for sailing. The mast, sails, and rudder shall be strong 
 and in good condition. The crew shall consist of (at least) 6-8 able-bodied 
 and experienced sailors and a second re'is or steersman. 
 
 (3) A good and efficient small boat (fellukab) shall accompany the 
 dhahat)iyeh, and shall at all times be at the disposal of Mr. X., with at 
 least threo sailors as crew, cither for excursions, for hunting, or other object. 
 
 (4) When the wind is favourable the voyage shall be continued during 
 the night, when Mr. X. desires it. When the wind is unfavourable, the 
 dhahabiyeh shall be towed from sunrise to sunset. 
 
 (5) The Re'is Y. shall cause the dhahabiyeh to halt or to start at 
 such times as Mr. X. shall direct, lie binds himself to select safe and proper 
 anchorages. Mr. X.\s express permission must be obtained before any of 
 the sailors shall be allowed to quit the dhahabiyeh for some hours, either 
 to go to market, to visit their friends, or for any other purpose. 
 
 (G) The dhahabiyeh shall be washed daily , special care being be- 
 stowed upon the after-deck, on which Mr. X. travels. A good and efficient 
 awning adapted to shade the after-deck shall be provided, and shall be 
 rigged on Mr. X.'s request, unless the state of the wind prevents it. The 
 Re'is shall cause a liglited lamp to be hung outside the dhahabiyeh at night. 
 
 (7) No p;issengers or persons other than the crew, and no gonds .shall 
 be received on board the dhahabiyeh without the express permission of 
 Mr. X. Mr. X. has the right of receiving on board as many companions 
 and as much luggage as he chooses. 
 
 (8) When the traveller desires to spend some time on shore (e.jr. at 
 Thebes or Phila-), the Re'is shall direct at least two sailors to act as 
 guards over the tent, or temple, or other place where the traveller may 
 spend the night. 
 
 (9) The Re'is and crew shall at all times be obliging and respectful 
 to Mr. X. and his party. Two sailors shall be at all times at the disposal 
 of the travellers to accompany them on shore and to carry provisions, 
 books, boxes, a ladder, or whatever shall be required. 
 
 (10) During the absence of the travellers from the dhahabiyeh, the 
 Re'is binds himself to mainlain it in good condition, and to take charge 
 of any possessions left by the travellers on board. lie binds himself also 
 to indemnify the travellers for any of their possessions that may be stolen 
 or injured while under his charge. 
 
 (11) Tlie travellers shall be responsible for all damage done to the 
 dhahabiyeh through tlicir fault, but they shall on no account be liable for 
 damage arising from any other cause whatever. If the Ke'is is prevented 
 by any cause, not due to the fault of the travellers, from continuing the 
 voyage, the travellers shall pay only for as many days as the voyage has 
 actually lasted. 
 
 (12) Fees charged for the pa.ssagc of the bridge at Cairo and the first 
 cataract, by the dhahabiyeh shall be paid by the hirer. IThese fees arc 
 fixed by I'.gyptian officials according to the size of the dhahabiyeh.] 
 
 (13) 3Ir. X. and the Ke'is Y. bind themselves to submit all disputes 
 which may arise as to the carrying out of this contract to the arbitration 
 of the consul in whose presence it has been signed. 
 
 Travellers who know some Arabic or who are already acquainted
 
 PROVISIONS. 
 
 with Egypt and its people may dispense with a dragoman, engaging 
 only a Camp-Servant (about Al. a month, with l-2l. bakshish) and 
 a Cook (5-6J. a month and i-2l. bakshish). The former, who must 
 understand some European language as well as Arabic, will assist 
 in the search for a good dhahabiyeh ; and the advice of the hotel- 
 keeper will also be found of use. The hire of the boat will be at 
 least loi. per month, and the wages of the Re'is and about 12 
 rowers 20-2ii., vdth 40-50s. bakshish, in all 3Q-38L 
 
 The Contract with the Servant may be as follows : The Servant Y. 
 binds himself for a payment of — , to accompany Mr. X. on his journey 
 to Nubia (or elsewhere) in the capacity of camp-servant (or cook), and 
 farther binds himself to discharge willingly and attentively the services 
 that may be demanded of him by Mr. X. and his party. 
 
 Provisions. The following firms may be recommended from the 
 writer's personal experience to those travellers who attend to their 
 own commissariat: Walker (.f Co . , Ezbekiyeh 16-20, for preserved 
 meats and other eatables ; Nicola Zigada^ beside Shepheard's Hotel, 
 for eatables and wine ; E. J. Fleurant, opposite the Cre'dit Lyonnais, 
 for French and Austrian Avine. The following list of articles taken 
 by a party of three for two months voyage, will assist the traveller 
 to select his fare. 
 
 2[/b lbs. of tea in tins 
 
 ID lbs. of coffee 
 
 1 bag of green coflfee 
 
 1 tin of cocoa 
 
 i doz. tins of condensed niilk 
 
 1 tin of tapioca 
 
 2 tins of Julienne soup 
 7 lbs. of maccaroni soup 
 11 lbs. of maccaroni 
 
 45 lbs. of rice 
 
 1 pot of extract of meat 
 
 1 bottle of ket soup 
 
 2 tins of condensed vegetables 
 4 tins of green peas 
 
 6 tins of French beans 
 
 6 tins of white beans 
 
 1 tin of arrowroot 
 
 11 lbs. of biscuits 
 13 lbs. of bacon 
 15 lbs. of ham 
 
 2 tins of ox-tongue 
 
 3 tins of preserved meat 
 
 1 bottle of Worcester sauce 
 
 1 bottle of pickles 
 
 IS small boxes of sardines 
 
 12 large boxes of sardines 
 
 2 bottles of olives 
 
 7 llis. of dried apricots 
 10 lbs. of plums (in tins) 
 1 box of figs 
 
 IV2 lb. of candied lemon-peel 
 21/5 lbs. of Malaga raisins 
 1 lb. of sultana raisins 
 2'/'2 lbs. of currents 
 
 1 bag of maize flour 
 
 2 casks of flour 
 
 48 lbs. of salt (in tins) 
 2 bottles of essences 
 1 packet of spice 
 
 1 tin of pepper 
 
 2 bottles of vinegar 
 
 3 bottles of salad-oil 
 1 bottle of mustard 
 
 1 bottle of French mustard 
 
 2 packets of gelatine 
 2 barrels of potatoes 
 
 1 Cheshire cheese 
 
 2 Dutch cheeses 
 11 lbs. of syrup 
 
 15 lbs. of loaf-sugar 
 
 15 lbs. of butter in V-i It)- tins 
 
 17 lbs. of butter in 1/2 lb. tins 
 
 20 packets of candles 
 
 1 bottle of lamp-oil 
 
 1 barrel of paraffin-oil 
 
 1 box of toilet-soap 
 
 4 bars of soap 
 1 tin of soda 
 
 1 packet of starch 
 Blacking and blacking-brushes 
 
 3 packets of paper 
 
 2 packets of matches 
 Wood and charcoal 
 Corkscrew 
 
 2 knives for opening tins 
 1 tin of knive-powder 
 Baking-powder 
 String and rope 
 
 Wine, etc. 
 60 bottles of Medoc at 2 fr. per bot. 
 36 - - Medoc sup^rieur at 3 fr.
 
 xxiv EQUIPMENT. 
 
 35 bottles of red Viislauerl ,«./ ,. 1 bottle of whiskey 
 
 25 - - white - |-"^/2l'-- 1 . . vermuth 
 
 20 - - beer A little champagne for festivals and 
 
 1 bottle of brandy 1 bottle of cognac the reception of guests. 
 
 A hanging-lamp, bought in the Muski for 20 fr., suspended over the 
 saloon-table, and a pack of playing-cards were found very convenient. 
 
 The above stores, purchaseil for 28i., not only were amply suf- 
 flcient, but 70s. worth was returned to the dealers at the end of the 
 voyage. For no one should omit to make an arrangement entitling; 
 him to return unused stores (at a reduction of about 10"/o o" the 
 original price) and to have the agreement entered on tlie invoice. 
 
 Other stores, such as eggs, fresh beef, buffalo -meat, mutton, 
 poultry, oranges, lemons, etc., are taken only in small supplies, it 
 being easy to replenish the larder en route, either from the steamers 
 or still better from the markets on the banks, where prices are mo- 
 derate. The cook makes the purchases and submits his accounts. 
 
 Average prices. Fowl, 4-9 piastres, according to quality; fat turkey, 
 45-G2; hen-turkey 22-36; pair of pigeons 4-8; sheep 128-350; 16 eggs, 5-8; rotl 
 (about 15 oz.) of butter 9-13; rotl of beef, "i-S; rntl of mutton 4-5 piastres. 
 
 Various kinds of provisions, including some delicacies, are to be ob- 
 tained from the bakkals or small dealers of Minyeh, AssiHt, Keneh, Luxor, 
 Esue/i, and A.'ssiian. 
 
 Tobacco for chibouques may be obtained in the bazaars, also 
 at Assitit, Keneh, and Esneh ; the best mixture is 1/2 (^fbeli and 
 I'o Kitrdni. The best Turkish tobacco (Stambuli) and cigarettes 
 may be bought iti Cairo from Nestor Gi'inachis and E. Zalichi <V" Ja- 
 conomu in the Muski, Vollerrn Freres at the post-offlce, and Cortessi, 
 Ezkebiyeh, next the Cafe de la Bourse. Good cigars are also kept 
 by Cortessi; those to be obtained en route are bad. 
 
 Medicine. Conip. Vol., I. pp. 15,473. Some Antipyrine, 50gr. 
 of (luiiiinc, soHKi laudanum, a supply of zinc or other eye-wash, 
 rliubarb, etc. should not be forgotten. 
 
 Clothing and Equipment, Clothes such as are worn in autumn 
 at home are the best for the Nile. Boots must be stout and water- 
 tight. Slippers, bathing-shoes for the clayey Nile baths, both thick 
 and thin sto'kings, flannel shirts, a broad-brimmed hat, a warm 
 overcoat, and a substantial rug should not be forgotten. A sun- 
 umbrella and kufiyeh. a silk handkerchief or muffler, blue or grey 
 spectacles, and a leathern cushion stuffed with horse-hair will also 
 bo found useful. Saddles, which may be hired in Cairo, should bo 
 taken, especially if ladies are of the party, for the donkeys hired at 
 the various points do not always have sa<ldles. — Explorers should 
 provide themselves with a long and strong ladder; as well as a 
 magnt'siiim lamp or magnesium-wire (to hv obtained ii\ Cairo). — 
 Photographic apparatus should be brought from home, for chemicals 
 are either not obtainable or very dear in Egypt, and good dry plates 
 are scarcely to be obtained. Thct plate should not be more than 8 to 
 10 inches at the largest. The traveller should superintend the cu- 
 stom-house examination in person.
 
 WORKS ON EGYPT. xxv 
 
 Fowling-pieces and ammunition (including Lefaucheux cartridges) may 
 be bought in Cairo, but not higher up, wbere only coarse gun-powder can 
 be obtained. 
 
 Letters. The letter-post, even in Upper Egypt, is both rapid and 
 punctual. From Cairo to Thebes letters take three days, being forwarded 
 to A-siut by rail and thence by steamer. Passengers going beyond Cairo 
 should instructi the porter of the hotel to forward letters to some fixed 
 point. Cook's manager does this for Cook's tourists. The post goes on 
 even beyond Assuan. 
 
 IV. Works on Egypt. 
 
 A good selection of books is one of the necessities of the traveller 
 in Egypt. The steamer sometimes steams for an entire day without pass- 
 ing anything of special interest; and the dhahabiyeh-traveller, when his 
 vessel is being slowly towed against an adverse wind, will gladly fall back 
 upon reading when he is tired of walking along the bank with a gun on 
 the chance of a shot. A considerable number of the chief books upon 
 Egypt have been mentioned in Vol. 1., pp. 201,202; a few more are named 
 here; while other .special works are referred to in the descriptions of some 
 of the principal monuments (e.g. pp. 83, 95, 244, 255, etc.). For authorities 
 on the Western Oases see pp. 344, 348. 
 
 Historical, Descriptive, and Scientific Works. 
 
 Bell, C. F. Moberley., From Pharaoh to Fellah; London, 1888. 
 i-~, Brugsch, H..^ Kgypt under the Pharaohs, transl. from the German by P. 
 Smith, 1874; condensed and revised ed., by M. Broderick, London, 1801. 
 
 Dor, V. £., L'instruction publique en Egypte; Paris, 1872. 
 
 Dilmichen (J.) and Meyer., Geschichte des Alten ^Egyptens ; Berlin, 1877 
 (specially useful for.the ancient geography). 
 
 Klunzinger, C. B , Vpper Egypt ; its people and products; London, 1877. 
 
 Lane, Account of the Slanners and Customs of the modern Egyptians ; 
 new ed., London, 1872. 
 
 Zane- Poole, Stanley, Social Life in Egypt; London, 1884. 
 
 Marielfe-Bey, The Monuments of Upper Egypt; transl. Alexandria, 1877. 
 — » Maspero, G., Egyptian Archaeology, transl. by Amelia B. Edwards ; 
 London, 1887. 
 
 Sandwith, F. M., Egypt as a winter-resort ; London, 1889. 
 
 Travels in Egypt. 
 
 Du Camp, Maxime., Le Nil, Egypte, et Nubie; 4th ed., Paris 1877. 
 ^ Edwards, Amelia B., A Thousand Miles up the Nile; London, 1877. 
 ^ Edwards, Amelia B., Pharaohs, Fellahs, and Explorers; London, 1891. 
 
 Lepsins, R., Discoveries in Egypt, Ethiopia, and Sinai, transl. by K. 
 R. H. Kennedy; London, 1852. 
 
 Loftie, W. J., A Ride in Egypt from Sioot to Luxor; London, 1879. 
 
 Oxiey, W., Egypt and the Wonders of the Land of the Pharaohs, 1884. 
 
 Rliind, A. H., Thebes, its Tombs and their Tenants; London, 1862. 
 
 Rhorii, A., L'Egypte a petites jourmies; Paris, 1877. 
 
 Stuart, JI. Villiers, Nile Gleanings ; London, 1880. 
 
 Stuart, H. Villiers, Egypt after Ihe War ; London, 1883. 
 
 Taylor, Bayard, Life and Landscape from Egypt to the Negro King- 
 doms of the White Nile, 2nd ed., London, 1855. 
 
 Warner, Clias. Dudley, My Winter on the Nile; new ed., London, 1881. 
 
 Classical scholars visiting E:iypt should provide themselves with the 
 2nd book of Herodotus, the 17th book of Strabo, and the first book of 
 Biodorus Siciilus. 
 
 A very complete bibliography of Egypt will be found in Pritice Ibra- 
 him-Hilny^s Literature of Egypt and the Soudan from the earliest times 
 to the year 1885 inclusive; 2 vols, fol., London, 1886-87.
 
 3892-2380. 
 
 Lepsius 
 
 3802. 
 
 Mariette 
 
 5004. 
 
 Wilkinson 
 
 2700. 
 
 L. 3639. 
 
 V. Chronological List of Rulers of Egypt to the end 
 
 of the Ptolemaic period. 
 
 The Primaeval Monarchy. 
 
 I. DYNASTY (Thinites). 
 Mena, Greek (in Manetlio) Menes. 
 Teta. 
 
 Atet, Gr. Athotis. 
 Ata, Gr. Uenephcs. 
 Hesep-ti, Gr. Usaphaidcs. 
 Mer-ba-pen, Gr. Miebidos. 
 Sam-en-ptah, Gr. Semempses. 
 Keh-hu, Gr. Bieneches. 
 
 II. DYNASTY (Thinites). 
 But'au, Gr. Boethos. 
 Kakau, Gr. Kaiechos. 
 Bannutru, Gr. Binothris. 
 Ut'nas, Gr. Tlas. 
 Sent, Gr. Sethenes. 
 Neferkara, Gr. Ncphercheres. 
 Sokar-nefer-ka, Gr. Sesorhris. 
 Hat'efa, Gr. Cheneres. 
 
 III. DYNASTY (Memphites). 
 T'at'a'i, Gr. Necherophes. 
 Nebka. 
 
 T'eser, Gr. Tosorthros. 
 Teta. 
 Set'es. 
 
 T'escrteta, Gr. Tosertasis. 
 Ahtes, Gr. Aches. 
 Neferkara. 
 Nebkara. 
 Iluni. 
 
 IV. DYNASTY (Memphiten). 
 Snefru, Gr. Soris. 
 Khufu, Gr. Cheops. 
 Ratct-f. 
 
 Khafra, Gr. Chephren. 
 Menkaura, Gr. Mykerinos. 
 Aseskaf. 
 
 V. DYNASTY ( Elephantines , according to Lepsins 
 Memphites). 
 
 Uscrkaf, Gr. Uscrchcres. 
 
 Sahnra, Gr. Scplire.s. 
 iKaka. 
 ^Nef<!rarkara. 
 
 L. 3338. 
 
 L. 3124. 
 W. 24{JO. 
 
 L. 2840.
 
 CHRONOLOGICAL LIST. 
 
 L. 274i. 
 
 L. 2522. 
 
 L. 2423. 
 
 2380-1276. 
 
 L. 2380. 
 W. 20;0. 
 
 L. 2136. 
 
 Aseskara. 
 
 /Neferkhara, Gr. Nephercheres. 
 \Akauhor.^ 
 
 Ra-en-user An, Gr. Rathures. 
 
 Men-kan-hor, Gr. Menclieres. 
 
 Assa Tetkara, Gr. Tancheres. 
 
 Unas, Gr. Onnos. 
 VL DYNASTY (Memphites). 
 
 Teta, Gr. Othoes. 
 jUserkara. 
 \AtT. 
 
 jPepi I., Gr. Phios. 
 )Merira. 
 
 jMentu-em-saf, Gr. Methusuphls. 
 jMerenra. 
 iPepi IL 
 \Neferkara, Gr. PMops. 
 
 Neitakrit, Gr. Nitocris (Queen). 
 
 VII. DYNASTY (Memphites). 
 
 VIII. DYNASTY (Memphites). 
 
 IX. DYNASTY (Heracleopolites). 
 
 X. DYNASTY (Heracleopolites). 
 
 XI. DYNASTY (Diospolites, Thebans). 
 Antef. 
 
 Antef-sa — Ra-ha-hor-apu-ma. 
 Antef — Ra-tat-liar-hi-ma. 
 Mentuhotep I. — Ra-net)-hotep. 
 Mentuhotep II. — Ra-neb-taul. 
 Mentuhotep III. — Ra-neh-kher. 
 Sankhkara. 
 
 The Middle Monarchy. 
 
 XII. DYNASTY (Diospolites). 
 Amenemha I. — Ra-sehotep-ab. 
 Usertesen 1. — Ra-kheper-ka. 
 Amenemha II. — Ra-nub-kan. 
 Usertesen II. — Ra-kha-kheper. 
 Usertesen III. — Ra-kha-kau. 
 Amenemha III. — Ra-en-mat. 
 Amenemha IV. — Ra-ma-kheru. 
 Sehek-neferu (Queen). 
 
 XIII. DYNASTY (Diospolites). 
 Rakhutaui. 
 
 Ameni. 
 
 Sebekhotep I. — Ra-sekhem-uat'-taui.
 
 CHRONOLOGICAL LIST 
 
 L. 1684. 
 
 1591. 
 1520. 
 
 1413 
 1340 
 
 Ra-smenkh-ka. ^ 
 
 Sebekhotep II. — Ra-sekhem-uat -taui. 
 Neferliotep — Ra-kha-sekhem. 
 Sebekhotep III. — Ra-kha-nefer. 
 Sebekhotep IV. — Ra-kha-hotep. 
 Sebekhotep V. — Ra-kha-ankh. 
 Aniih — Ra-men-khau. 
 Sebekerasaf I. — Ra-sekhem-uat'-khau. 
 Sebekemsaf II. — Ra-sekhom-se-sheti-taui. 
 Rahotep — Ra-sekheni-uah-kha. 
 
 XIV. DYNASTY (Khoites). 
 
 XV. DYNASTY (Hyksos). 
 
 XVI. DYNASTY (Hyksos). 
 Set-aa-peh-ti — Nubti. 
 Apepi I. — Ra-aa-user. 
 Apepi II. — Ra-aa-ab-taui. 
 Ra-ian. 
 
 XVII. DYNASTY (Diospolites). 
 Raskenen I. — Tau-aa. 
 Raskenen II. — Tau-aa-ken. 
 Karnes — Ra-uat'-kheper. 
 
 XVIII. DYNASTY (Diospolites). 
 Ahmes — Ra-neb-pehti. 
 Ahmes iieferatri. 
 
 Amenhotep (Amenophis) I. — Ra-sar-ka. Queen : 
 
 Aahhotep. 
 Tutmes I. — Ra-aa-kheper-ka. 
 Tutmes II. — Ra-aa-kheper-en. 
 Hatasu-Khnumt-ameii — Ramaka (Queen). 
 Tutmes III. — Ra-moii-kheper. 
 Amenhotep II. — Ra-iia-kheperu. 
 Tutmes IV. 
 
 Amenhotep III. — Ra-ma-neb. Queen : Tii. 
 Amenhotep IV. — Kliu-en-aten. 
 Ra-ankli-khepern. 
 
 Ameii-tut-ankh — Ua-khopcru-nob. 
 Ai — Ra-ma-ar-kheperu. 
 Horemheb Amonmeri — Ra-sar-khoperu,sotep-en-Ra. 
 
 XIX. DYNASTY (Diospolites). 
 Ramses I. — Ha-men-pehti. 
 Seti I. — Ra-ma-men. 
 
 Ramses IF. — Ifa-userma-sotep-en-Ra. 
 
 Morenptali — llotep-hi-ma. 
 
 Seti II. — Ra-user-khepcru. 
 
 Siptah — Khu-en-ra. Queen: Ta-usert.
 
 OF EGYPTIAN RULERS. 
 
 1276-340. 
 
 L. 1276. 
 W. 1200. 
 
 L. 1091. 
 W. 1035. 
 
 L. 961. 
 W. 990. 
 
 L. 787. 
 W. 818. 
 
 L. 729. 
 
 L. 716. 
 M. 715. 
 W. 714. 
 
 664-525. 
 662-610. 
 610-594. 
 594-589. 
 589-564. 
 564-526. 
 526-525 
 525-362. 
 525-521. 
 521-4S6. 
 486-465. 
 465-425. 
 425-405. 
 405-362. 
 
 The New Empire. 
 
 XX. DYNASTY (Diospolites). 
 Set-nekht — Ra-user-khau. 
 Ramses III. hak-an — Ra-userma-meramen. 
 Ramses IV. to XIII. 
 
 XXI. DYNASTY (Tanites). 
 Si-Meiitu, Gr. Smiiides. 
 Pisebklianiiu I. 
 Pisebkhannu II. 
 
 (Thebans.) 
 Herhor. 
 Piankhi. 
 Pluozem I. 
 Ramenklieper. 
 Pinozem II. 
 
 XXII. DYNASTY (Buhastites). 
 Sheshenk I., the Sesoncliis of the Greeks. 
 Osorkon I., Gr. Osorthon, the Zerah of the Bible. 
 Takelut I. 
 
 Osorkon II. 
 Shesheiik II. 
 Takelut II. 
 Sheshenk III. 
 Pimai. 
 Sheshenk IV. 
 
 XXIII. DYNASTY (Tanites). 
 Osorkon III. 
 
 Piankhi, King of Ethiopia, conquers Egypt, 
 
 XXIV. DYNASTY (Sdites). 
 Bek-en-reuf, Gr. Bocchoris. 
 
 XXV. DYNASTY (Ethiopians). 
 
 Shabaka, Greek Sabacon, the Soa of the Bible. 
 Shabataka. 
 
 Taharka, Gr. Tarkos, the Tirhakah of the Bible, Tar- 
 ku-u of. the Assyrian inscriptions. 
 
 XXVI. DYNASTY (Sdites). 
 Psammetikh (^Psamtik) I. 
 Nekho, Egyptian Nekau. 
 
 Psammetikh II., Gr. Psammis, or Psamranthis. 
 Uahbra, Gr.UaphrisorApries,theHophrah of the Bible. 
 Aahmes II., Gr. Amasis. 
 Psammetikh III. 
 
 XXVII. DYNASTY (Persians). 
 Cambyses. 
 
 Darius I. 
 Xerxes I. 
 Artaxerxes I. 
 Darius II. Nothos. 
 Artaxerxes II. Mnemon.
 
 CHRONOLOGICAL LIST. 
 
 527-399. 
 
 399-378. 
 
 378-340. 
 
 362-330. 
 362-340. 
 337-330. 
 332-323. 
 32.3-317. 
 323-310. 
 
 323-30 B.C. 
 323-286. 
 286-247. 
 247-222. 
 222-20.0. 
 205-182. 
 
 182. 
 1S2-146. 
 
 171. 
 171-117. 
 
 117-81. 
 
 106-87. 
 81-80. 
 80-52. 
 
 52-47. 
 52-30. 
 47-44. 
 44 30. 
 30. 
 
 XXVIU. DYNASTY (Smtes). 
 Aniyrtteus, Egyptian Ameu-rut, 
 Kbabash. 
 
 XXIX. DYNASTY (Mendesites). 
 Nepherites L, Egypt. Naifaurut. 
 Achoris, Egypt. Hakar-khnumma. 
 Psanimuthis, Egypt. Psiiuut. 
 
 XXX. DYNASTY (Sehennytes). 
 Nektaiiebus I., Egypt. Nekht-hor-heb. 
 Teos or Takho. 
 
 Nektaiiebus II., Egypt. Nekht-nebf. 
 XXXL DYNASTY (Persians). 
 
 Artaxcrxes 111. Ochiis. 
 
 Darius III. Codomannus. 
 ALEXANDER THE GREAT. 
 
 Pbilippus Aridaeus. 
 
 Alexander II. 
 
 Period of the Ptolemies. 
 
 Ptolemy I. Soter, Son of La^us (consort Berenice I.). 
 
 Ptolemy II. Piladephus (consort Arsinoe). 
 
 Ptolemy III. Euergetes (Berenice II.). 
 
 Ptolemy IV. Pbilopator. 
 
 Ptolemy V. Epipbanes (Cleopatra I.). 
 
 Ptolemy VI. Eupator. 
 
 Ptolemy VII. Philometor (Cleopatra II.). 
 
 Ptolemy VIII. 
 
 Ptolemy IX. Euergetes IL , Pbyskon (Cleopatra II. 
 
 and III.). 
 Ptolemy X. Soter II., Lathyrus (Cleopatra IV. and 
 
 Selene). 
 Ptolemy XI. Alexander (Berenice III.). 
 Ptolemy XII. Alexander II. (Berenice III.). 
 Ptolomy XIII. Neos Dionysos, Auletes (Cleopatra V. 
 
 Trypbaena). 
 Ptolemy XIV. and 
 
 Cleopatra VI. (mistress of Ciesar ami Antony). 
 Ptolemy XV. 
 Ptolemy XVI. Ctesarion. 
 OcTAViANus comiuors I'^gypt and makes it a Roman 
 
 province.
 
 XXXI 
 
 VI. Frequently recurring Names of Egyptian Kings, t 
 
 Selection hy I'rof. Ebers in Leipsic. 
 
 Khufu Khafra Men- Tat-ka- 
 
 Hena. '"f™ (Cheops) (Che- J-- , 
 
 (Menes). _ ^- V^'^'^'^'i- rinus) 4. (Tanohe- Assa. 5. 
 
 1. 
 
 O r^ 
 
 n 
 
 Q 
 
 II I nil 
 AAAAAA 
 
 k-^ LJ v_^ 
 
 Teta. G. 
 
 
 /vvv^A^ 
 
 U 
 I I I 
 
 res) 5. 
 
 U 
 
 r^ 
 
 v^ L_^ 
 
 „ , „ Eameri. „ . . Nefer- Antef . , ^ ,„ 
 
 Teta. b. g Pepi. b. kara. 6. 11. Amenemna I. 12. 
 
 LJ 
 
 r^ r^ 
 
 v^v^ 
 
 o 
 
 v^ 
 
 1 
 
 o 
 
 ^ D 
 
 I AA/W.^ 
 
 L-^ V ^^ ^ 
 
 Usertesen I. 12. Ameneniha II. 12. Usertesen II. 12. Usertesen III. 12. 
 
 Amenemha III. 12. Amenemha IV. 12. 
 
 ^ 
 
 LJ 
 
 
 .^' 
 
 Q 
 
 k-^ 
 
 AA/VW\ 
 
 V Z 
 
 ^s 
 
 Apepa. 
 H'vksos.' Hyksos. 
 
 (SalatiAJ. (Aphnbis). 
 
 O 
 
 Hil 
 
 w 
 
 t The numbers placed after the names are those of the dilTerent dynasties.
 
 NAMES OF KINGS. 
 
 bJD 
 
 Rasqe- Aahmcs (Amo- Amenhotcp (Ame- Tutmes (Tuth- 
 
 nen. sis). IS. ' nopliis) I. 18. mosis) I. 18. 
 
 
 Hata^. IS. Tutmes ni. IS. Amenliotop 11. 18. Amenhotep 111. 18. 
 
 , u ... , 
 
 Hor-em-heb (Horus) 
 Amenhotep IV. 18. Seti I. (favourite of Ptah) 
 
 (Khu-en-aten) 18. .^ ^ ^ Ramso.s I. 19. 19. 
 
 
 v^ 
 
 tkz2 
 
 Q 
 
 Hi 
 
 /vvvw> 
 
 r^^^^ 
 
 kV 
 
 ^3: 
 
 ID 
 
 r\ 
 
 
 
 Kamscs II., favourite of Amnion, and bis father Seti I., 
 the Sesohtris of the Greeks. 
 
 n\\\ ^E^ ] j 
 
 1¥ 
 
 Q 
 
 Seset.su (Sesostris.) 
 
 C p p-^ ^ ] 
 
 \
 
 NAMES OF KINGS. 
 Mereiiptah I. (Menephthes). 19. 
 
 
 I Seti II. (Merenptah). 19. 
 
 1 AAA^^A "^ A l\ 
 
 Ramses III. 20. 
 
 1 
 
 o 
 
 1 A 
 
 A 
 
 Samsps IV. 20, Ramses V. 20. Ramses VI. 20. Ramses V II. 20 . 
 
 ry\ r-:^rr\ n\r:\ r\r~^ 
 
 o 
 
 
 o 
 
 o 
 
 o 
 
 m 
 
 X. 17TTT nn Kamses IX. (Leps. Ramses X. (Leps. Ramses XI. (Xeps. 
 
 Ramses VIII. 20. Ramses XI.) 20. Ramses IX.1 20. Ramses XII. 1 20. 
 
 :. (Leps. 
 il.) 20. 
 
 111 
 
 k. 
 
 1^ 
 
 1 — I 
 
 o 
 
 AAAAAA 
 
 o 
 
 I 
 
 V I 
 
 
 ^ PI 
 
 1 — '• 
 
 d 
 
 
 O 
 
 Q 
 
 n^^ 
 
 o 
 
 1 1 
 
 I AA^VW\ . _ ..... 
 
 Sheshenk IV. 23. 
 
 1P 
 
 o ' 
 
 o 
 
 D — A 
 I 
 
 
 
 O I 
 
 Ramses XII. (Leps. Sheshenk (Sesoncliis) I. 2 2. 
 Ramses XIII.) 20. 
 
 O 
 
 Q 
 
 1 111111 *f T T ^•^■'^^'•''^ \ /"""^ ^1 
 
 (j^g J(fflMTj 
 
 ris). 
 
 3 
 
 \ 
 
 Osorkon I. 22. 
 
 A/VWAA 
 
 ^ 
 
 Bokenranf (Bocchoris). 
 
 24. 
 
 Takelut (Tjglath) I. 22. 
 
 ^ J^ ^ 
 
 S hahak (Sabaco). 25. 
 
 Baedekek's Upper Egypt.
 
 NAMES OF KINGS, 
 
 Taharka. 25. 
 
 c 
 
 ra A 
 
 -'5. 
 
 Psammctikh I. 26. Nekho26. Psainmctikh IT. 20. 
 
 Quee n Anieniritis. 
 
 D 
 
 iJl_] 
 
 O 
 
 v^v_y 
 
 D 
 
 Klieshc- 
 T\ahphrahet (Ua- Kambatet Ktariush rish 
 
 phris. lIoi)hrab). AahmesII. (Ania- (Cambyses) (Dariu.s). Darius. (Xerxes). 
 2G. .sis). 26. 27. 27. 27. 27. 
 
 V- ^V -^ 
 
 
 Ma 
 
 r^^^^ 
 
 I \\ I 
 
 w 
 
 k-^ v_y v_y 
 
 Amenrut Nekht-nebf Alexander I. / I'''"''?; I Ptolmis (Ptolemy I. 
 
 (Amyrtocus). „ , - u ^ on or. Pus An- c- » x oo 
 
 28. (Nectanebus). 30. 32. dau's. 32.1 Soter). 33. 
 
 .^uo^ 
 
 e^ 
 
 o 
 
 u 
 
 o ^ 
 
 r=^ 
 
 Jii^S. 
 
 °<«~. I I ' H 
 
 D 
 
 D 
 (3 
 
 (i; 
 
 v.^ 
 
 r\. 
 
 T=r 
 
 _Si=6 
 
 V_^ 
 
 Ptolemy II. Philadclphus I. 33. 
 
 Queen Arsinoe. 33. 
 
 n _£ 
 
 3.
 
 NAMES OF KINGS. 
 
 Ptolemy III. Euerge- Qieen ptolemy IV. Philopa- Ptolemy V. Epl- 
 tes I. 33. TT ?!?! tor I. 33. phanes. 33. 
 
 II. 33. 
 
 Ptolemy IX. Euerge- 
 
 tes II. (Physcon). 
 
 33. 
 
 Seven Ptole- 
 maic prin- 
 cesses of 
 the name 
 of Cleo- 
 patra occur. 
 
 Ptolemy X. Soter II 
 
 or Pliilometor II. 
 usually known as La- 
 
 tl'vrus. 33. 
 
 Cleopa- 
 tra VI., 
 mistress 
 of C£e- 
 sar and 
 Anto- 
 ny. 
 33. 
 
 A 
 D ^
 
 NAMES OF KINGS. 
 
 Cleopatra VI., with Ctesarion, lier son by Csesar, and 
 nominal co-regent. 33. 
 
 A 
 
 The 
 
 famous 
 
 Cleopatra 
 
 and her son 
 
 Csesarion. 
 
 L.J 
 
 O 
 
 v=_^ 
 
 A 
 ^ 
 
 
 0' 
 
 T=T 
 
 v^ 
 
 o 
 
 s ^ 
 
 Cleopatra 
 and her son 
 CtEsarion, 
 
 her 
 co-regent. 
 
 Caius Ca- Claudius, 
 
 ligtila. (Tibe- Nero. Vespasian. 
 
 M. This). 34. 31. 3^. 
 
 Autocrator (abso- 
 lute monarch! and 
 
 Kisaros fCsesar). 
 
 Epithets of all the 
 
 emperors. 34. 
 
 -^(2 A 
 
 ^ A 
 
 Ca-'sar Au- Tiberius, 
 gustnv 34. 34. 
 
 Domi- Trajan, 
 
 tian. 34. 34. 
 
 U 
 
 ^ 
 
 o 
 
 -^ 
 
 o 
 
 v^
 
 NAMES OF KINGS. 
 
 Hadrian. 
 34. 
 
 H 
 
 AAAAAA 
 
 ^ w 
 
 Aurelius. Commo- Severus. Antoninus. Geta. Decius. 
 34. du.<!. 31. 34. (Caracalla). 34 34 
 
 r^ 
 
 ^^^ 
 
 r^r^ 
 
 AAAAAA 
 
 
 
 
 r^ 
 
 
 
 v_yv_yv^^
 
 VII. The Arabic Alphabet. 
 
 Elif,Alef 
 Ba 
 
 Ta 
 Tha 
 
 Gini 
 
 i.ia 
 
 Kha 
 
 Dai 
 
 Dhal 
 
 Re 
 
 Ze, Zen 
 
 Sin 
 
 Shiu 
 
 Sad 
 
 pad 
 
 Ta 
 
 Za 
 
 'fin 
 
 Gben 
 
 Fe 
 
 Kaf 
 
 Kaf 
 
 Lam 
 
 Mini 
 
 Nun 
 
 He 
 
 Wau 
 
 Ye 
 
 i 
 
 b 
 
 <CJ 
 
 t 
 
 cy 
 
 th 
 
 G 
 
 J 
 
 Z 
 
 Z 
 
 
 h 
 
 kb 
 
 d 
 
 J» 
 
 dli 
 
 ) 
 
 r 
 
 ) 
 
 z 
 
 u^ 
 
 s 
 
 lA 
 
 sh 
 
 u^ 
 
 s 
 
 o^ 
 
 d 
 
 i: 
 
 t 
 
 r^ 
 
 z 
 
 t 
 
 t 
 
 gh 
 
 <J 
 
 f 
 
 o 
 
 k 
 
 ^ 
 
 k 
 
 6 
 
 1 
 
 i» 
 
 m 
 
 o 
 
 II 
 
 » 
 
 li 
 
 
 w 
 
 e$ 
 
 y 
 
 accomiianies an initial vowel, and is not 
 Iironounced except as a hiatus in the 
 1 middle of a word. 
 > as in English. 
 
 as th in 'thing', but generally pronounced t ots. 
 
 in Syria and Arabia like the French^ (some- 
 times also like the English j), but i)ro- 
 nounccd o (hard) in Egypt. 
 
 a peculiar guttural //, pronounced with em- 
 phasis at the back of the palate. 
 
 like ch in the Scotch word 'loch', or the 
 harsh Swiss German ch. 
 
 as in English. 
 
 as th in 'the', but generally pronounced cl or 2. 
 like the French or German r. 
 
 \ as in Englis 
 
 emphasised s. 
 
 l)oth emphasised by pressing the tongue 
 firmly against the palate. 
 
 an emjdiatic z, now pronounced like No. 11 
 
 or No. 15. 
 a strong and very peculiar guttural. 
 
 a guttural resembling a strong French or 
 
 German i*. 
 as in English. 
 
 emphasised guttural k\ reidacod by the na- 
 tives of Lower Egypt, and particularly 
 by the Cairenes, by a kind of hiatus or 
 repression of the voice. 
 
 in English.
 
 1. From Cairo to Assiut. 
 
 Comp. Maps, pp. 2, 8. 
 a. By Railway. 
 229 M. The railway-station, BiUdk ed-Dakrftr, which is also the start- 
 ing-point of the direct line to Teh el-Barud and Alexandria, is situated 
 on the W. bank of the Nile, 3 31. from Cairo (connection with main 
 railway-station in prospect). Carriage from the hotel to the station 4 fr. ; 
 for heavy luggage a second carriage is necessary, as the baggage-waggons 
 cannot be implicitly relied on. Passengers should be at the station early, 
 as the processes of ticket-taking and luggage-weighing are by no means 
 expeditious. The first-class carriages are, of course, the most comfortable 
 from a European point of view, and first-class passengers are allowed to 
 take with them in their compartment all their smaller articles of baggage 
 and even trunks. The natives almost invariably travel second-class, and 
 those who wish to make a nearer acquaintance with the country and the 
 people should, perhaps, select a second-class compartment, in spite of its 
 offering less resistance to the incursion of the yeliow desert sand (comp. 
 Baedeker^s Lmoer Egypt, p. 371). — Fares to Assiut: 1st class 171.8 piastres 
 (Turkish), 2nd class 111..'!) pias., 3rd class 57'/2 pias. Payment at the station 
 may be avoided by previously buying vouchers at the agencies of either 
 Cook or Gaze, and exchanging them at the railway-station through the 
 dragoman of the agency. The trains start (1891) at 8.30 a.m., 3 p.m. (for 
 Wastah and intermediate stations), and 7 p.m. (Tues. & Frid. only). Those 
 who wish to go on at once by steamboat from Assiut should take the morn- 
 ing train on the preceding day (see Introduction, p. xvi; and comp. Cook's or 
 Gaze's Tourists' Programme). The journey to Assiut takes nominally lOhrs., 
 but the trains are generally late. A time-table showing the names of stations 
 in French and Arabic and giving distances in English miles is published 
 by Penasson of Alexandria and may be bought at the ticket-offices. Trav- 
 ellers should provide themselves with a supply of meat, bread, and wine, 
 as no stoppage is made for dinner; eggs, bread, water (glass necessary) are 
 offered for sale at the stations. Seats should at first be taken on \\i.& right 
 side for the sake of the view of the Pyramids -, from Minyeh onwards the 
 left side is preferable, for the views of the Nile valley and Benihasan. — 
 The railway follows the course of the Nile pretty closely, and a sufficient 
 idea of the views from the carriage-windows may be obtained from the 
 account of the dhahabiyeh voyage below. The following is a list of the rail- 
 way-stations, nearly all of which are also steamer-stations. For descrip- 
 tions, ."iee the text. Stations: Gtzeh, Haicamdiyeh; 14 M. (1/2 br. from Cairo) 
 Bedvashen (p. 2); 51 M. (P/4 hr. from Bedrashen) El-Wastah (p. 4; halt of 
 6 min.), the junction of the line to the Fayum (R. 2, p. 34); Ashment (to 
 the right, in the distance, the pyramid of El-LahUn]; Bils/i (p. 5); 7151. 
 Benisuef (p. 6; rail. stat. 3/^ M. from the Nile); 841/2 M. Bibeh (p. G), the 
 junction of a branch-line used for the transportation of suttar-cane ; 93 M. 
 Feshii (p. 6); 106 31. MaghAghah (p. 6); 117 31. Aha Girgi-h (p 6) ; Maidych, 
 with a handsome bridge over a canal (lef() ; 128 31. Kolosaneh (p. 7) ; 181 31. 
 Samaim (p. 7); 148 31. Minyeh (p. 9); Abu Kerkds ; '173 M. liodah (p. 18); 
 178 31. Melawi el-'At-ish (p. 22); Di'r Mauds (to the left or E., Tanuf, with 
 the mound marking the site of Tanis Superior, not to be confused with 
 Tanis in the Delta); 190 31. DcrHl esh-Sherif (p. 28); Beni-Korrah; 210 M. 
 Monfalut (p. 29); Beni-Hiisen; 229 31. Assiut (p. 31). 
 
 b. By the Nile. 
 252 31. Arrangements, see Introduction, p. xiii. 
 As soon as a favourable wind springs up (^wliicli, however, has 
 sometimes to be waited for for hours), the dhahabiyeh is cast off and 
 Bakdekeu's Upper Egypt. 1
 
 2 Route 1. MEDUM. From Cairo 
 
 poled out into the middle of the cliaimel. The sailors accompany the 
 hoisting of the lateen sail ■with a lusty chorus, and if one of the brisk 
 'Etesia' blows, which Uerodotus mentions as driving boats up the Nile, 
 the long pointed craft flies quickly along, passing in rapid succession 
 the Khedive's palace and the barracks of Kasr en-Nil, Kasr el- Ain, 
 the island of Rodah with its palaces (on the E. bank), and the cha- 
 teaux of Gezireh and Gizeh (W. bank). Old Cairo lies on the E. 
 bank, and beyond it rise the Mokattam Mts., with the citadel and 
 Stabl 'Aiitar, a ruined Arab fort on the S. end of one of their spurs; 
 on the W. is the group of pyramids at Gizeh. To the left (E. bank) 
 farther on, are the quarries and hamlets of Turah and Ma'sarah (see 
 Baedeker s Lower Egypt^ p. 403). Opposite, on the W. bank, rise the 
 pyramids of Abusir, Sakkarah, and Dahshur. Near the bank, to the 
 left, amidst a flue grove of palms, is a Coptic convent, and adjacent 
 is a gun-factory, begun by Isma'il Pasha, but never finished. 
 
 The steamer remains for some hours at Bedrashen (rail, stat., 
 p. 1), where asses are kept ready for a visit to Memphis, Sakkarah, 
 etc. (comp. Baedeker s Lower Egypt, R. 4). Opposite, on the right 
 bank of the Nile, lies Helwan (ibid, p. 404), frequented as a water- 
 ing-place. — On the bank at Kafr el-'Ayat (W. bank; rail, stat.), 
 where the steamer lays to for the night, are some ancient construc- 
 tions which may have belonged to the Canal of Menes. The un- 
 important pyramids of Lisht lie to the right, while the singularly 
 shaped pyramid of McdClm (the so-called 'False Pyramid') becomes 
 more and more prominent. 
 
 Eikkah, on the W. bank, is the starting-point of the excursion 
 to the Pyramid and Mastabas o/'3/«ium (asses with poor saddles may 
 be procured at the village ; 2 fr. and bakshish). 
 
 The Pyramid and Mastabas of JlfiuuM, the oldest monuments in the 
 world, deserve a visit, which may be accomplished from Rikkah in abont 
 C hrs. (railway travellers may perform it in about the same lime from the 
 el-Wastah station; comp. p. 1). Crossing the railway, we proceed on don- 
 key-back in abont l'/4 hr. to the pyramid, which rises close to the colti- 
 vated country cm the soil of the desert, IV2 M. to the N. of the village of 
 MedHin. This appears to be the oldest of the local names handed down 
 to us, as it is met with on the mastabas of the early period of Snefru. 
 
 The Pyramid of Mediim is so different from all the other structures of 
 the kind that it is called by the Arabs ^El-IIaram el- Kadddb\ or '■the faUe 
 pyram\d\ From a large heap of rnbbisli wliich covers its base, the 
 smooth and steep upper part of the structure rises in three different 
 stages at an angle of 74o 10', and is still preserved to a height of 122 ft. 
 The first section is 09 ft., and the second 20'/'j ft., while the third, now 
 almost entirely destroyed, was once 32 ft. in height. The outer walls con- 
 sist of admirably jointed and polished blocks of Mokattam stone. The 
 holes in one of the surfaces were made by Lepsius and Erbkam when 
 they examined the pyramid, the constr>icti(m of which afforded them an 
 admirable clue to the principle upon which the others were built (Vol. I., 
 p. 300j. The Pyramid of Medum was never completed; the heaj) of debris 
 at its base consists of the material which once filled the angles of the 
 different sections, so as to give the pyramid a smooth surface. The pyra- 
 mid was pillaged as early .is in the time of the 20th Dynasty. If was 
 opened in ISHl by Maspero. who found a long corridor and a chamber 
 without sarcophagus. Perhaps in this pyramid Snefru, the first king of the
 
 fi.lfiepFrt red 
 
 GeographJnstit.ofWa^er&Dpbrs.Leipiif
 
 to Assklt. MEBtTM. 1. Route. 3 
 
 4th Dyn., was buried, as in the neighbouring tombs persons related to him 
 are interred. 
 
 The Mastabas of Uediim, which were opened by Mariette, lie to the 
 N. of the pyramid. These were the tombs of the relations of Snefru 
 (4th Dyn.), and in many respects resemble the mausolea of Sakkarah which 
 bear the same name. The facades of the most important of them are 
 partly uncovered. The street of tombs, which is now accessible, pre- 
 sents the appearance of a hill-side covered with masonry, incrusted with 
 stucco, and provided with ante-chambers. The mouth of each tomb is 
 towards the E. ; the leaning external walls are generally of Nile bricks, 
 richly embellished with the linear patterns which afterwards formed the 
 favourite decorations of the sides of the sarcophagi (which were imi- 
 tations of the tomb-facades). The vestibule is in most cases compara- 
 tively large, but the inner corridors are narrow, slope downwards, and 
 are covered with representations in a remarkably simple and antiquated 
 style. The archaic character of the scenes and of the hieroglyphics 
 proves the great antiquity of these monuments. The influence of the 
 hieratic canon is already traceable here, but it does not appear to have 
 hampered the efforts of the artists as much as it did at a later age. The 
 admirably preserved colours are also less conventional than those seen in 
 later monuments. 
 
 The first open tomb which we reach from the S., was that of Prince 
 
 (Erpa Ha) Neferm&t^ who lived in the reign of King (J Teta. (There 
 
 were 3 kings of this name, in the 1st, 3rd, and 6th Dynasty). On the left 
 wall of the corridor leading to the tomb-chamber,' we see the deceased 
 in a sitting posture, and on the right wall he is represented standing, 
 with his wife behind him. Adjacent are men and women presenting 
 offerings, as in the ma.stabas of Ti and Ptahhotep. The flesh-tint of the men 
 is red, and that of the women pale yellow, and this circumstance, especi- 
 ally in a monument of this early period, is important as tending to 
 prove the Asiatic origin of the Egyptian nobles. The features of the 
 persons represented are of the Caucasian, and not of the Ethiopian 
 type. Among the villages belonging to Nefermat, which offered gifts, 
 
 there appears on the left the name of the district of ^\ g "> ■=*=' 
 
 ^®. 
 
 '■Metun of the cattle'. Metun is the oldest form of 
 
 the name Medum. From the neck of the ox, which represents the victim, 
 flows a black stream of blood. On the right side we find among others 
 a district named that 'of the white sow', which proves that pigs were reared 
 in Egypt as early as the time of Snefru. The pig in this group is very 
 
 true to nature ^r:^ rh^' ^^ ^^^ name of the district Hat en Sek, 
 or 'place of the ploughing', the most ancient form of the plough is used 
 as a determinative symbol. The advanced condition of industrial pur- 
 suits, showing that the Egyptians already practised the art in which, 
 according to Pliny, they afterwards excelled, is proved by the character 
 of the dress worn by the women represented on the right side of the 
 first passage, consisting of black and white cotton stuff, with pleasing 
 patterns on the borders. He tells us that they were not in the habit of 
 painting the materials for their dress, but of dipping them in certain 
 fluids. They were coloured with boiling dyes, and came out impressed 
 with a pattern. Although the boilers contained one colour only, it is 
 said to have imparted several different tints to the stuffs dyed in them. 
 — In order to impart a diirable colour to the larger figures represented 
 here, an entirely unique process was employed. The outlines were en- 
 graved on the stone, while the surfaces enclosed by them were divided 
 into deeply incised squares, which were filled with stucco of different 
 colours, the flesh-tint of the men being red, that of the women yellow, 
 and the colour of the robes being white, etc. 
 
 1*
 
 4 Route I. ATFIH. From Cairo 
 
 A little farther to the N. is the tomb of Aiet, the wife of Nefermat. 
 On the architrave over the doorway we see the husband of the deceased 
 engaged in snaring birds, while a servant presents the spoil to the mis- 
 tress of the house, whose complexion is of a brilliant yellow. On the 
 outside wall, to the left, we observe the cattle of the deceased browsing 
 on reeds. On the right stands Ncfermat, who, as the inscription informs 
 us, 'caused this monument to be erected to his gods in indestructible 
 character3\ Among the domestic animals arc several cattle of very 
 bright colours. We also notice a gazelle held by the horns by a butcher, 
 who is cutting otV its head. Offerings of wine were also made at this 
 early period. In the passage leading to the Serdab is a group of labour- 
 ers busily at work. The hunting-scenes are curious, and, notwithstanding 
 their simplicity, remarkably true to nature. Among them is a greyhound 
 seizing a gazelle by the leg, and anotlicr carrying a long-eared hare. 
 
 A few paces to the N.E. is another ma.sjaba built of well-hewn blocks 
 of limestone. The hieroglyphics and low reliefs, resembling those in 
 the tomb of Ti at Saklcarah, are admirably executed. The deceased in- 
 terred liere was named A'Aerei, and his wife Mara. Traversing the vesti- 
 bule and a narrow passage, we reach a tomb-chapel with a sacrilicial 
 table; in the passage, on the right, is a handsome male figure with a 
 lasso, and on the left are stone-masons, engaged in making sarcophagi. 
 On the loft, in the innermost niche of this tomb, we perceive the de- 
 ceased, and on the right, his wife. We next come to a ruined mastaba, 
 and to another tomb, half excavated, which was constructed for Raho- 
 iep, a Sim of Snefru, one of tlie highest civil and military dignitaries of 
 the kingdom, and his wife ^efert, a relation of the royal family. The 
 statues of this married couple, who died young, or at least arc so repre- 
 sented, wliich arc now among the principal treasures of the museum of 
 Gi/.eh, were found here. Farther to the W. are several other tombs, now 
 covered up. 
 
 On tlie right bank, opposite llikkah and about II/2 M. from the 
 river, lies the hamlet of Atfih, with some nioiiiids of eartli and 
 debris representing the Ancient Aphroditopolis, the territory of wliich, 
 according to Strabo, adjoined that of Acanthus (Dahslinr), while its 
 capital lay on tlie Arabian bank of the Nile. A town of Aphrodite 
 must also be one of Ilatlior, the Egyptian goddess of love, to whom 
 the white cow, whicli Strabo says was Avorshipped here, was sacred ; 
 it wag the capital of Matennu, the 2'2n(l nomo of Upper Egypt, Its 
 hieroglyphii'. name was Tep ahe, head of the cow. 
 
 In the Chrislian period (ca. 310 A.D.J Aphnidilopulis gained some cele- 
 brity from -St. Anihoti;/ , who lixed his hei'mitago in the mountains to 
 the E. of the town, beside a well and a grouj) of palms. So many pil- 
 grims of every class, age, and sex sought out the holy man. that a regular 
 posting route, with relays <if camels, was laid out across the desert. St. An- 
 thony, however, fled from his admirers and buried himself deeper in the 
 mountains. Hut while he thus shook off liis earthly vi.sit:ints, he could 
 not so easily ccape those extraordinary tempters from spirit-land, at which 
 (Fallot has tauglit us to .'imile, though to St. Anthony himself, as well as 
 (o St. Ililaricm and other similarly persecuted anchorites, the contest was 
 one of bitter earnest. Tlic Coptic convent of Mar Antonios (p. 5), a few 
 leagues higher u|). on the IC. side of the Nile, still sends supplies to the 
 convent of St. Anthony, situated in the heart of the Arabian Desert (p. C). 
 
 After passing a few small islands, we now reach (W. bank) el- 
 Wastah (pp. 1 and 3fi; po.^t-offlce and Arab telegraph at the rail. 
 Stat., 1 4 M. from tlie Nile), where passengers bound for the Fayum 
 leave tin; dhaliMbiyeli and bi'take tlieni.'jelves to tlic train (see U. 2). 
 I'M-Wastah is plea.santjy situated in a grove of palms and is sur- 
 rounded witli lields of clover.
 
 to Assitit. BENISUEF. /. Route. 5 
 
 Visitors to the Fayvim may regain el-Wastah on the following day at 
 10.15 am. or at 4.16 p.m., by leaving MedJnet el-Fayum at 9 a.m. or 
 2.53 p.m. An extra day allow.s a visit to the Labyrinth and the Pyramid 
 of Havvarah (p. 39). In this case the dhahabiyeh should not be sent on in ad- 
 vance, but should be ordered to await the traveller's return. — The pyra- 
 mid and tombs of Mcdilm may also be visited from cl-Wastah (see p. 2). 
 
 A small canal, beginning near the village of Zciwiyeh (W. bank), 
 runs out of the Nile into the Bahr Yusuf(ji). 28). 
 
 Farther up, in the latitude of Abnas el-Medineh and Benisuef, there 
 seems to have been another deep channel connecting the [river with the 
 Bahr Yilsuf. These four channels enclosed an inland which has been iden- 
 tified with the HefacUojyolitan Noine, unanimously described by Greek au- 
 thorities as an island. Strabo, who visited it on his way to the Fayum, 
 after leaving the nome of Aphroditopolis, calls it 'a large island', and re- 
 lates that in the city of Heracleopolis the ichneumon was worshipped, 
 the deadliest foe of the crocodile, held sacred in the neighbouring nome 
 of Arsinoe; for, he tells us, it crawls down the throat of the sleeping 
 monster and devours its entrail.s. The large mounds of debris at Ahn&s el- 
 Medineh.^ the Umm el-Kima7n ('mother of rubbish-heaps') of the Arabs, have 
 been identified with Heracleopolis; they lie 11 M. to the W. (inland) of 
 Beni.^ue.f. The old name of the town was JUiinenstt, from which Ahiids is 
 derived through the Coptic lines. The ram-horned god fforshci/, the 
 prince of terrors, was also worshipped here. A few columns still stand, 
 here, and other monuments may be buried under the debris. Systematic 
 excavations are to be undertaken. At piesent Almas need scarcely be 
 visited except by those who approach the Fayiim from Beni.sucf. 
 
 On the W. bank the mountains recede a little from the Nile, 
 but on the E. bank their steep and lofty spurs frequently extend 
 down to the bank in rising jncturesque forms. None of the Nile- 
 villages before Benisuef need be mentioned. On the E. bank stands 
 the Coptic convent of Mar Antonios (see p. 4). About 2M. inland 
 (right) from Zctun (W. bank) lies the hamlet of Bush (rail, stat., 
 p. 1), which is inhabited by Copts and thus has some interest for 
 those who wish to study these direct descendants of the ancient 
 Egyptians in a community of some size. 
 
 Benisuef, on the W. bank, the first place in Upper Egypt (rail. 
 Stat., p. i ; stat., 3,4 M. from the Nile), is a town of 10,000 inhab., 
 pleasantly situated between the railway and the river. It contains 
 a post and telegraph office and is the capital of a province of the 
 same name, which contains 169 villages and about 220,000 inhabi- 
 tants. To the left of the rail, station is the Mudiriyeh, or residence 
 of the mudir or governor. The houses or rather huts of this provin- 
 cial capital are, however, constructed merely of Nile mud. The linen- 
 manufacture for which this place was celebrated in the middle ages 
 has greatly declined, but there are several sugar-plantations and a 
 small bazaar. To the left of the railway is a fine grove of palms. 
 
 A road which was much frequented before the completion of the rail- 
 way, leads from Beni.suSf into the Faydm (p. 34), and travellers with a 
 tent and plenty of time might still hire camel,?, asses, or horses here and 
 proceed to Medinet el-Fay&m via el-Lahiln ('gate of the Fayiim'), where the 
 Bahr Yusnf enters the Fayum, and Hawdrah. By using the railway for the 
 return-journey and giving up Birket el-Kurun, this excursion can be made 
 in 3-4 days. 
 
 Another road, traversing the Wddi Bat/dd, which opens near the vil- 
 lage of Baydd, on the-E. bank of the Jfile, opposite Beni.^uef, le-ids through
 
 6 Route 1. MAGhAgHAH. From Cairo 
 
 the desert tn the Convents of SS. Anthony and Paul, a few leagues 
 from the Red Sea. The linjtherhood (if St. Anthony's Convent occupies 
 the highest rank among the religious societies of the Slonophysite Con- 
 fession; and the Patriarch, or head of the Coptic community, must be 
 selected from their number. A visit to the convents, however, does not 
 compensate for the fatigue and trouble it involves. 
 
 As far as Minyeh the spaoe between the K. bank and the hills 
 remains narrow, theliiuustone rocks frequently abutting on the river 
 in unbroken walls or rounded blulfs. Few villages are seen on this 
 bank, but the fertile alluvial tract on the W. side, 10-12M. in width, 
 is thickly populated and carefully cultivated, exhibiting in profusion 
 all the cereals that grow on the Nile, date-palms, and sugar-cane. 
 The huge sugar plantations present a busy scene in November, when 
 the sweet juice is collected from the canes and conveyed to the 
 factories, which arc a monopoly of the Khedive and follow eacii other 
 in rapid succession. These factories are connected by the railway, 
 and short branch-lines, used in harvest-time only, run from them 
 to the plantations lying farther to the W. Their lofty chimneys 
 Impart a very modern-industrial appearance to the ancient land of 
 the Pharaohs. Large barges full of sugar-canes and others with 
 fellahin going to work in the factories are met on the river. Most 
 of the higher oflicials in the factories arc Europeans. The juice is 
 expressed from the cane and then refined by being boiled twice iu 
 closed vessels. In an average year about 25,000 tons of sugar are 
 produced in Egypt; in 1889 the value of the sugar exported 
 amounted to 50'J,000i.. 
 
 The boat passes two large islands. (Jn the W. bank lie Balankah 
 and Bib eh (rail, stat., p. 1), with large sugar-factories. The chan- 
 nel now contracts, and numerous islets are passed. Feshn (rail, stat., 
 p. 1), on the W. bank, is II/2 M. from the river. Near the village 
 of el-Hibeh, on the E. bank, about 4 M. farther up, are the ruins of 
 the town of Kheb or Khebi, which belonged to the nome of Aphro- 
 dite (p. 5). These include well-preserved riparian structures of the 
 time of the Pharaohs and some massive walls made of bricks, 
 bearing two different stamps. One of these bears the name of the 
 local goddess, 'Isis of Kheb', and the pra-nomen of TutmeslII. (18th 
 Dyn.); the other, discovered by 11. ihugsch iu 1853, reads 'The 
 high-priest of Amnion, Pishem the just, governor of the towns of 
 Urkhenu and Isem-kheb'. 
 
 On the E. bank rises the Gebel Shekh EmbCmtk. The steamer 
 stops atMagh&ghah, a j)lcasant place on the "W. bank, with aca<-ia8, 
 palms, aiul large sugar-works (post and telegraph office at the rail, 
 stat., p. Ij. The Nile-channel is very wide here (several islands) ; 
 farther on both banks are flat. At Abu Giryeh (rail, stat., p. 1), 
 with sugar-factories, the railway runs close to the river. 
 
 About I'J M. to (he K. of Abu Girgeh, on tho Jiufir YUsuf, in (he nome 
 of fiep, lies the town of Behnesah, on the site of (he ancient Oryrrhynchut 
 (l^cniotic ; profane name I'e-m:at. Coptic IIeJUL'2te, Greek \\i\i.n-zr\), now 
 roprosenlod only by a few desolate heaps of debris. The fish Oxyrrhyn-
 
 to Assiut. GEBEL ET-TER. 1. Route. 7 
 
 chus, a species of Morinyrus (Arab. Mizdeh), was held in such hit;h honour 
 here, that the inhabitants refused to eat any fish caught by a hook, lest 
 the hook might previously have injured an Oxyrrhynchus. In the neigh- 
 bouring town of Cynopolis (see below) the dog was held in equal honour, 
 and Plutarch relates hov? a 'very pretty quarrer, the settlement of which 
 required the intervention of the Ilomans, arose between the two towns, 
 owing to the facts that (he citizens of each had killed and dined on the 
 sacred animals of the other. Juvenal gives an account of a similar strife 
 between Ombos and Tentyra (p. 207). On the introduction of Christianity 
 Oxyrrhynchus became so "full of convents that monkish songs were heard 
 in every quarter". Convent jostles convent all round, forming as it were a 
 second town of monks. In the 5th cent, the diocese of Oxyrrhynchus is 
 said to have contained 10,000 monks and 12,000 nuns. In the town itself 
 were 12 churches. Under the Arabs it is known only as Behnesah. In the 
 Mameluke period it was still of some importance, but it has since steadily 
 declined. From Behnesah the desert-route leads to the 'small oasis' of 
 BahHi/eh, also known as the Oasis of Behnesah (comp. p. 343). 
 
 About 4 M. above Abu Girgeh, close to the E. bank of the Nile, 
 are the insignificant remains of Shekh el-Fadhl, near which is 
 Hamathah. Father Sicard's discovery of a large number of dog- 
 mummies here proves that we are standing on the site of the necro- 
 polis oi Cynopolis (KovGi^ TcoXtj), the'cityof the dogs', which, as the 
 above story indicates, must have adjoined Oxyrrhynchus. Strabo's 
 words are: 'Next come the Cynopolitan nome and Cynopolis, where 
 Anubis is worshipped and dogs are held sacred and fed with con- 
 secrated meat'. Several trough-like hollows and clefts have been 
 found here, some of which, in the rocks, are of considerable size; 
 but no inscriptions have been discovered. Cynopolis itself, accord- 
 ing to Ptolemy, lay on an island in the Nile, but no traces of it are 
 now visible. Opposite, IY4M. from the W. bank, lies the village 
 of el-Kes. 
 
 Kolosaneh (rail, stat., p. 1), on the W. bank, has a large palm- 
 grove. Opposite (E. bank) lies Surauyeh. To the N. and S. quar- 
 ries are worked in the limestone rock. — Among the rocks here is 
 a small temple (not very easily found), bearing the names of Seti II. 
 and of Merenptah Ilotepher-ma, supposed to be the Pharaoh of 
 the Exodus (19th Dyn.). The kings are offering sacrifices to the 
 triad of Sebek, Hathor, and Horus, and representations of Sebek 
 (with the head of a crocodile), Hathor, and Ramses III. may be 
 made out on the external wall of the grotto, facing the spectator. 
 The inscriptions are very indistinct but are couched in the usual 
 form of thanksgiving to the gods for the blessing of a long reign. 
 
 On the W. bank lies Samalllit, with a handsome railway-station 
 (p. 1), sugar-factories, palms, and fields of clover. A little farther 
 to the S., on the E. bank, rise the steep rocky sides of the GebeL 
 et-Ter ('bird-mountain'), with an extensive flat top bearing the 
 Coptic convent of el-Buker. + Those who wish to visit the moun- 
 tain should disembark just before reaching it and ascend on the N. 
 
 + Now generally called Der el-Bukrah, from a windlass (bukrah) used 
 in drawing water. But the name is probably derived from the old legend 
 of the Bukir bird.
 
 8 Route I. WJiDI ET-TER. From Cairo 
 
 side. Tlie excursion, which has no great interest except for the flm 
 view of the Nile valley, talies l'/2-2hrs. Other convents of a similar 
 kind (see, e.g., p. 51) can be reached more easily. The convent, 
 also named iJer Silteh Maryam el-'Adhrah or convent of Lady Mary 
 the Virgin, consists of a group of miserable huts, occupied not only 
 by the monks but by laymen with their wives and children, and 
 looks like a fortified village. Most of the monks employ themselves 
 in making shoes. The underground chapel in which service is held 
 Is uninteresting. The institution is very old, and curious tales are 
 told of it hy Makrizi, Kazwini, Suyuti, and other Arabic writers. 
 
 'Tliis fonvciit', says Makrizi, 'is ancient, overlooks the Nile, and is 
 reached by a staircase hewn in the hill; it lies opposite Saiii]ut\ Then, 
 followinj; el-Shaboahti, he narrates how it is visited by [lilgrinis from all 
 quarters and lies on the 'hill of the caverns'. 'At one point of the biir, 
 be continues, 'is a narrow fissure, and on the saint's day of the convent 
 all the bukir-birdsf in the neighhourhood come flying to this fissure, 
 flocking together in a huge crowd and making a tremendous din. One 
 after the other in constant succession thrusts its head into the cleft, and 
 utters a scream, until one comes who^e head sticks fast and connot be 
 withdrawn. The victim then beats its wings against the rocks until it 
 dies, after which all the other birds depart and leave the rock in solitude 
 and silence. 'This', adds the writer, 'is now a thing of the past'. Similar 
 legends are fouad in antiquity. The Pharaohs, on ascending the throne, 
 let birds loose to bear the tidings to the four (juarters of the globe. Hero- 
 dotus and .^lian tell of feathered ambassadors dispatched in this way from 
 Egypt, and to this category apparently belongs the myth of the birds of 
 Memnon, which on certain days visited the grave of the Son of the Uawn, 
 who fell before Troy, cleansed it with their beaks, and besprinkled it with 
 water by dipjiing their feathers in the stream. Though this legend may 
 have ori'^inated in Asia, it was afterwards, like Blemnon himself (p. 154), 
 transplanted to the JCile. 
 
 The Wadi et-Ter (E. bank) leads from the Gebel et-Ter to the S.E. 
 About I'/'J M. to the S. of its mouth is the village of Tehneh et-'fa/iUnah 
 ("Tehneh of the mill'). Before reaching it we pass the ancient ilitdii el- 
 'agiUs, or 'walls of the old woman', probably erected as a barrier to the 
 desert-hurricanes. At Tehneh, which is about ^|^'^ll. from the Nile, are two 
 groups of tombs, that to the N. belonging to the latest jieriod at which rock- 
 tombs were constructed on the Nile, while that to the S. belongs to the 
 early epoch of the ancient kingdom. The necropolis to which these tombs 
 belonged is sup[ioscd to be that of the town ui Akoris, mentioned by Pto- 
 lemy alone and belonging to the nome of Cynopolis. Mounds mark the 
 site of the ancient town. Beyond rise the rocks, containing tombs of the 
 time of the Ptolemies and several short Greek inscriptions. One sepul- 
 chral chapel, containing some singular reprcsentati ns of a late date, is 
 interesting. The colours on (he ceiling have faded, but the paintings on 
 the walls are still distinguishable. In front, on the left wall, stands the 
 deceased, in Roman costume; opposite, on the right wall, be appears again, 
 ofl'ering a sacrifice, as a sijin that though in the Roman service or at least 
 of Roman tastes he yet reveres the gods of his ancestors. The represen- 
 tations of these dcilies occur on all four walls of the chamber and are 
 80 numerous that they must include the local divinities, not only of Akoris, 
 but also of all the other places in the nome, of which the deceased, whose 
 name is not decipherable, may have been nomarch. The only inscriptions 
 extant are on the inner side of the door. Higher up on the rock-walls are 
 two horses in the Roman style, held by men. Between the two were other 
 sculptures, the subjects of which are no longer recognisable. The first- 
 
 t This bird is described by Suyuti as black and white, with a black 
 neck, ringed near the head, black wing-feathers, and the ability to swim.

 
 to Aasiut. MINYEH. 1. Route. 9 
 
 mentioned figures Lave been supposed to be Castor and Pollux, or two 
 Roman emperors, but they rather resemble horses brought as tribute, like 
 the groups in the pediment of the Stele of Piankhi. Farther to the S. 
 is a colossal image, carved out of the rock, of Ramses III. sacrificing to 
 the god Sebek. The inscriptions in the very ancient group of tombs to 
 the S. are in such bad preservation that their date can only be guessed 
 at from their general style. 
 
 Minyeh ( Minyet-ibn-Khastb ,- rail, stat., p. 1^, on tlie W. bank, 
 a well-built and handsome town with 15,900 inhab., i.s the seat of 
 the mudir of a district containing 281 villages and 315,000 inhabi- 
 tants. There is a telegraph-office at the railway-station, and adja- 
 cent is the post-office, the director of w^hich speaks Italian. At the 
 hospital is a physician who has studied in Europe. The town pos- 
 sesses two hotels and a large and curiously painted Arab cafe', in . 
 which ghawazi sing in the evening. Parts of the street running 
 along the river are planted with trees, and in the stream many 
 steamers and dhahabiyehs lie at anchor. The bazaars and the 
 Greek bakkals' (small dealers) possess large stocks of goods. In the 
 Bazaar street is an Austrian watchmaker and clothier, and among 
 the houses on the river is an Italian tailor. The palace of the mudir 
 is a plain and lightly-built structure. The large sugar-factory is 
 the oldest in Egypt, and a visit to it during the sugar-harvest is of 
 great interest; most of the officials are French and very obliging. 
 Market-day in Minyeh presents a very gay and characteristic picture 
 of Oriental life. There are no public buildings or monuments of 
 any interest, but the houses of the richer merchant, in spite of their 
 plain exterior, are often fitted up with great comfort. A glance 
 into one of their courts will show what a rich and varied life exists 
 in the interior of houses which from the outside look like miser- 
 able huts. 
 
 It is uncertain what place of the Pharaohs' time Minyeh represents ; 
 but the assertion of Leo Africanus that it was founded by the Arabs may 
 well be doubted. Among the facts which render it improbable are the 
 old masonry on the river (towards the S.), the ancient architectural frag- 
 ments immured in one of the mosques, a Cojitic inscription, and the very 
 name of the town, which is derived , not from the Arabic, but from the 
 old-Egyptian dialect. Its Coptic name is JiiOOIlH ( Moone) and this, as 
 Brugsch has demonstrated, is derived from the old-Egyptian Mena-t. This 
 name, however (in full Mena-t Kfmfu, 'nurse of Cheops'), belonged to a 
 place which lay nearly opposite to the present Minyeh, on a site still 
 marked by a few remains. At a later date Mena-t was probiibly trans- 
 ferred, under the name of Minyeh, from the right bank of the Kile to the 
 left, where, presumably, some of the inhabitants had previously settled. 
 To this day the inhabitants of Blinyeh maintain a close connection with 
 the E. bank of the Nile, cimveying their dead for burial to Zdwiyeh, sur- 
 namcd el-Mitin (i.e. 'of the dead'), 5 M. to the S. 
 
 Excursion to Beniijasan, 15 M. (sec p. 12). After making enquiries 
 as to the security of the route, the traveller hires an ass, ferries to the 
 right bank of the Kile, and ascends the river via Zdzoiyet el-Milin fp. 10) 
 and K6m el-Ahmar (p. 10). Instead of returning to Minyeh, he should 
 continue to follow the right bank of the Nile to the (IU1/2 M.) Ruins of 
 Antino'e^ now Shekh 'Abddeh (p. 19) and cross the river thence to Rodah 
 (p. IS). This is a long but interesting day's journey. Accommodation 
 at Rodah may be obtained on application at the railway-station (p. 1).
 
 10 Route 1. KOM P:L-AHMAR. From Cairo 
 
 Opposite Miiiyel), on the E. bank, lies Kom el-Kafarah, where 
 some ancient tomhs, perhaps belonging to the 12th or 13th Dy- 
 nasty, have lately been discovered. 
 
 Z&wiyet el-Metin and Kdm el-Ahmar ( 'the red rubbish-mound'), 
 situated on the K. bank, 5-0 M. above Minyeh. may be visited to- 
 gether. We llrst reach the village of Zilwiyeh, near ■which are the 
 estate and beautiful garden of the venerable Abu Sultan Pasha. 
 Between the village and Kom el-Ahmar, about 1/2 M. from the 
 latter, lies the fine cemetery of the citizens of Minyeh (p. y), with 
 its numerous domed tombs and chapels. Thrice yearly, in the 
 months of Regeb, Shawwal, and Dhilhiggeht, at the time of full 
 moon, funereal festivals, lasting several days, are celebrated here. 
 Among the ceremonies observed are the offering of dates to the 
 dead, which recalls the funereal offerings of the ancient Egyptians, 
 and the presentation of palm-branches, recalling the Oriental sym- 
 bolism of early Christianity, still familiar in our churches. A few 
 minutes' walk towards the 8. brings us to the red mound of pottery 
 and rubbish known as Kom el-Ahmar, which runs parallel with the 
 Nile. Climbing over this we reach the burial-vaults of the primajval 
 monarchy, which are situated among the Arabian hills, with their 
 gates towards tlic river. 
 
 The tombs are unfurlunately in bad preservation, and some of them 
 have been destroyed by violence, the stones being removed for use in build- 
 ini;. It is uncertain of what town this was the necropolis, but it undoubt- 
 edly belonged to the 16th nonie of Upper Kgypt, named Afah or Maljet 
 (gazelle), in which the i;azelle was held sacred. In this nome .also lay the 
 towns of Hebon and Nofrua, the chief deity of which was represented as 
 a sparrow-hawk standing on a gazelle, accompanied by Hathor, Horus, 
 and Khnum. Some of the tombs are still open to visitors. The lower 
 ones are small and dilapidated, including one that was richly adorned 
 with statues. Similar fiiiures, hewn in the living rock, are still distinguish- 
 able on the facade and in the rear of the chapel. Farther up is the tomb 
 of Ncfersekhru, royal secretary and superintendent of the storehouses of 
 Upper and Lower Egypt, which still contains some good sculptures. This 
 tomb, in the rear of which are three niches, appears to have been con- 
 structed under the li^th Dynasty. Among its contents are sacrificial lists 
 and scenes like those in the vaults of 'Abd el-Kurn:ih: Osiris under a ca- 
 nopy; corpse crossing the Kile, accompanied by female mourners; the 
 deceased in the midst of his family. The tomb "of Khiines, a relative of 
 the Pharat)h3, .-iituMteii farther to the S. and lower down, is of earlier origin 
 and in all probability belongs to the ancient kingdom. The scenes of 
 agriculture and navigation in this tomb, reproduced by Lcpsius, are now 
 scarcely fvisible. From the ujiper tombs we obtain a splendidly varied 
 view of the Nile, its fertile valley and the town of Minyeh, with the red 
 mounds of debris in the foreground, w^hilo to the N. stretches the s^ndy 
 desert, from which the domed tombs of Zawiyet cl-JIctin rise like a group 
 of tents. On the nxiuiid of Kom el-Ahmar lies a colossal ligure, 70 ft. 
 long, without an inscrijilion. 
 
 Senihasan and Specs Artemidos, 15M. fromMinyeh andl62M. 
 from Cairo, an important steamboat-station. 
 
 + These months cannot be reproduced by the names of our months, 
 as they pass through all lh(> scaMins of the Sdlar \ear. Thus a festival 
 which is celebrated this year in summer will take place 15 years hence 
 in winter.
 
 tu Assitit. SPEOS ARTEMIDOS. 1. Route. 11 
 
 The 'three weeks' steamer halts here 3-4 hrs., while the 'tour weeks' 
 steamer remains overnight and leaves the entire forenoon for a visit to 
 Speos Artemidos and Benihasan. The excursion begins at Speos Artemi- 
 dos, which lies (o the S. (i/u br. on donkey-back), whence we proceed 
 towards the JT. to (V2 tr.) the foot of the tombs of Benihasan. We then 
 walk to (10 min.) the S. graves and descend to Nos. 2 (Khnum-hotep) and 
 1 (Ameni-Amenemha) of the N. tombs, where the asses are in waiting to 
 take us back to the steamer (3/4 hr.). Travellers ascending the river in 
 a dhahabiyeh should land at Benihasan, ride to Speos Artemidos, and send 
 the dhahabiyeh on to meet them near the village of Benihasan el-Almiar. 
 Those descending the stream save a little time by landing at a point 
 somewhat nearer the tombs of Benihasan, almost opposite Benihasan el- 
 Kadim (p. 12j. 
 
 Speos Artemidos ('grotto of Artemis'), known to the Arabs as 
 Sum 'Antitr ('stable of Antar' ; comp. p. 33), is reached from the 
 steamboat-landing, where asses are in waiting, in 1/2 hr. The route 
 crosses fields and sand, finally ascending considerably. On the 
 way carefully rolled cat -mummies are offered for sale, which 
 have retained the unmistakeable odour of cats for thousands of 
 
 years. The cat was sacred to the goddess Pasht ( ), whom 
 
 the Greeks identified with Artemis. The Temple of this goddess, 
 hewn in the rock, consists of a vestibule and of an inner chamber 
 connected with the vestibule by a corridor. Above the door of the 
 vestibule is a long inscription of the time of the 18th Dynasty, 
 which celebrates the goddess Pasht and also speaks, under the name 
 of Amu, of the Hyksos in Avaris who from ignorance of the god 
 Ra destroyed the ancient temples. 
 
 The temple itself was founded by Tutmes III. and renewed by 
 Seti I. Of the 8 pillars which supported the vestibule all have 
 been destroyed except two in the front row, which bear inscriptions 
 and royal cartouches on their W. and E. sides only. On the W. 
 side of the recumbent pillar to the right Champollion saw the 
 
 name of Tutmes III. ( 1 " " " '1 m J . All the other cartouches arc 
 
 those of Seti I., who is described as the favourite of the goddess 
 
 Fasht, the mistress of \\ f^^^^ Matennu or the dweller in the 
 
 mountain I *^^r5Q Ant. On the rear-waU of the vestibule 
 
 are some interesting representations. To the left is Pasht in the 
 guise of a mighty sorceress, stretching out her left hand to king 
 Seti I., behind whom, sitting in an attitude of benediction, is 
 the god Ammon-Ra. To the extreme left is the small figure of the 
 god Thoth, lord of Hermopolis. Appropriate inscriptions are 
 also furnished. To the right, in three rows, are the deities of Speos 
 Artemidos (12 figures), beginning with Mentu and Turn, in front 
 of whom is Thoth, who conveys to the local gods the command of 
 Ammon-Ra that Seti I. shall be raised to the throne of Horus. lu
 
 12 Koule 1. 
 
 BENIIIASAN. 
 
 From Cairo 
 
 the doorway to the next chamber are a long iiiscriptiou and a re- 
 presentation of the king oflVriiig a (;ynocephulus. In the rear-wall 
 is a niche (naos) with the cartouche of Set! I. 
 
 ^ ■^ ^ -^ To the W. of the Specs Artcmidos is a 
 
 ^ „ I .' „ ', second grotto (perliaps merely a cat's tomb), 
 
 on the outside of which are the intrresting 
 cartouches of Alexander JL, son of Itoxana, 
 and six scenes rt'prescnting the king in the 
 company of the gods. 
 
 The dragomans now luirry on to (^/^ hr.) 
 
 IJenihasaii, where we ascend to the S. tombs. 
 
 These, however, have been almost entirely 
 
 ~ J destroyed, and the only one of any interest 
 
 ■^ is No. 7, the tomb of 
 
 )f Kheti, whicli contains 
 hunting-scenes and line clustered columns. Passing on we soon 
 reach (8 min.^ the highly interesting N. tombs of Arneni (No. 1) 
 and Khnum-hotep (No. ~); conip. pp. 14-18. 
 
 The necropolis of Benihasan is one of the most interesting in 
 all Egypt, not only on account of the remarkable architectural 
 features of the I'ith Dyn. seen here, but also for the nianifold re- 
 presentations of scenes from the domestic life of the Egyptians at 
 that early era. 
 
 The jiiurney rriuu the Nile to the tombs takes from ^ji br. to IV4 br. 
 according to the height of the water and the landing-place selected. A.ssc.s, 
 with good saddles, l-l'/'^ fr. Candles, and if possible magnesium wire, 
 should be taken to light the tombs. The route leads towards the bare 
 limestone hills, at first through groves of palms and then across sand. 
 The ancient licitihasan +, Benihasan el-Kailim ('the old"), now deserted, lies 
 to the right; the modern village is to the 8. of the usual landing-place. 
 On reaching the limestone hills we see the remains of a dilapidated j)ath, 
 supported by masonry, and ascend over debris to the horizontal hill-path, 
 to the W. of which stretch the tombs. 
 
 15efore the traveller enters the tombs to inspect the represen- 
 tations within, he should examine the columns at the entrance. At 
 first sight everyone will set these columns down as uninlstakeable 
 examples of the Doric order; but the indisputable testimony of the 
 inscriptions informs us tliat they date, not from the Ptolemaic 
 period, but from the invasion of the Ilyksos, in the 12th Dyn., be- 
 tweiii 15.C'. '2000 and !'..('. 3000. 
 
 C'hampollion named them I'roto-Doric or Pre-Doric Columns. 
 Since him many authorities, with these columns as tlieir starting- 
 point, have tried to establish the kinship of the early Greek order 
 with the architecture of Egypt and to prove that the former was 
 derived from the latter. These views, however, aroused keen op- 
 
 + The place was deserted 30 or 40 years before the' visit of the French 
 Kxpedition, because the inhabitants wished a wider space for cultivation 
 near their village, which tliey accordingly rebuilt farther to the S. The 
 story that the villagers were expelled by Ibrahim I'af-ha and e.xterminated 
 for robbery is a fabrication, although it is true that many of them were 
 executed for this crime.
 
 to Assiiit. 
 
 BENIHASAN. 
 
 1. Route. 13 
 
 position, partly because they overshot the mark, and partly because 
 they igiiorantly confounded forms peculiar to these rook-tombs with 
 those represented in the entirely independent field of architecture 
 above ground. The connoisseurs and^students of Greek art, blinded 
 by their love for the object of their^^study, refused to allow that a 
 single feature of Hellenic architecture had arisen anywhere but on 
 
 Section of Tomb and Columns of Benihasan. 
 
 Grecian soil, and stigmatised Egyptian architecture as 'barbaric' 
 ■without taking the trouble to investigate its claims. Finally, how- 
 ever, Lepsius, equally at home in both fields, stepped into the fray 
 and his second masterly essay may be taken as the last word on the 
 subject. lie shows that the development culminating in the poly- 
 gonal fluted columns of Benihasan can be traced step by step in 
 the cavern-structures of the Egyptians of the ancient kingdom, and 
 he also shows that, though the Doric Column of the Greeks is 
 known to us only in its fully developed form, some inexplicable 
 features in the Doric order are not only justified, but even necessary
 
 14 Route 1. RENIHASAN. From Cairo 
 
 in its Egyptian counterpart 7. The columns of Benihasan consist, 
 like the Doric column, of a basis, an octagonal or sixteen-sided 
 shaft with IG or 20 flutes, a capital, and an abacus. The echinus 
 or chyniatiuni is, however, wanting. While the swelling or entasis 
 on some Doric columns, and also the aniiuli or rings at the top of 
 the shaft, liave hitherto met with no sufficient explanation, the 
 same features appear as natural and necessary parts of the so-called 
 'plant column' of Egypt. The architects of the Nile aimed consciously 
 at a rcproiluction of the stem of a plant, and as the capitals repre- 
 sented a bunch of buds it was natural that the cords which fastened 
 them should not be absent. Their number is five ; and the 3 or 
 5 annuli at the top of a Doric column, erroneously explained as in- 
 cisions made for the ropes used in hoisting it to its place, are 
 simply an inheritance from the Egyptian column. The idea of the 
 annuli, as of the entire Doric column, is of Egyptian origin, thougb 
 the perfect Greek column, with the beautiful transition-member 
 formed by the echinus, is far from a mere imitation. 'The Greek 
 column has become an entirely new form, animated by a new prin- 
 ciple proper to itself, which has thoroughly mastered the hetero- 
 geneous elements from without and blended them in a new unity.' 
 In farther emphasis of the importance of these columns in the hi- 
 story of art, we may remind the reader that the earliest Doric col- 
 umns known to us date from about the time that the Psamtlkidae 
 (p. xxix ) were not only allowing the Greeks to enter the valley of 
 the Nile but were inviting them to settle there, and that the col- 
 umns of Benihasan are 1500 years older tlian this. The columns of 
 Benihasan are indeed nothing more than the pillars in the Temple 
 of the Sphinx and the Mastaba (^Baedeker's Lower Egypt, pp. 366, 
 379) provided with flutes and chamfered edges. 
 
 The two tombs of chief interest, the farthest to the N., are easily 
 recognised by the beautiful polygonal columns at their entrances. 
 The donkey-drivers make directly for tlicm, paying no attention to 
 the others. The numbering begins at the N. end. 
 
 Tomb 1. The exterior of the pronaos or vestibule is distin- 
 guished by two fine octagonal columns, bearing a flat vault hewn 
 out of the rock. Four sixteen-edged columns, with narrow fltiting, 
 stand in the interior of the tomb-chamber and appear to bear the 
 three beautifully painted anhes of the ceiling, which are hewn in 
 the form of shallow barrel vaulting. The side-columns touch the 
 right and left walls of the nearly square chamber, in the rear of 
 which opens a recess containing the statues (much dilapidated) of 
 the deceased and his two wives. The usual long shaft leading to 
 the bottom of the tomb and the chamber for the corpse at the end 
 of it are also present. Tliis is the tomb of Amenemhn or /Imeni, 
 
 + Some flelails on this matter will he found in tbe section devoteil 
 to Egyjitian art in (he first vuliiiiie of tbis Hamlliook (p. 160).
 
 to Assiut. BENIHASAN. 1. Route. 15 
 
 the son of tlie Lady Hannu, who was one of the chief dignitaries 
 of the kingdom, bore the title of an erpa ha or prince, governed 
 the nome of Mah in time of peace, and commanded a division of 
 the army in war. To the left and right of the entrance he is depict- 
 ed on a throne with lions' feet, holding his commander's baton in 
 his hand. Inside tlie door are two well-preserved inscriptions, 
 cut in the stone. That to the right (S.J informs us that Amenemha 
 departed this life in the 43rd year of Usertesen I., corresponding 
 to the 25th year of the governorship of Ameni. He undertook all 
 his wars 'sailing up-stream': — i.e. he campaigned only against 
 tlie dwellers of the S., the 'miserable Kushites', as they are called 
 in the inscription. In those days the arms of the Pharaohs had not 
 yet been carried towards the E. The Sinai peninsula, with its 
 mines, is the only district in this direction which excited the Egyp- 
 tion lust of conquest. From his southern campaigns Amenemha 
 brought home much gold and other booty. The inscription to the 
 left (N.) also mentions a victorious campaign towards the S., but 
 is of special interest for the light it throws on the truly human 
 feelings of this bye-gone time. Amenemha describes his occupa- 
 tions in time of peace as follows (beginning at the fourth line from 
 below) : 'I cultivated the entire nome of Mah with many work- 
 people. I troubled no child and oppressed no widow, neither did 
 I keep a fisherman from his fishing or a herdsman from his herd. 
 There was no head of a village whose people I had taken away for 
 compulsory labour, and there was no one unhappy in my days or 
 hungry in my times. When, liowever, a famine arose, I tilled all 
 the fields in the nome of Mah, from its S. to its N. boundary, and 
 gave nourishment and life to its inhabitants. So there was no one 
 in the nome who died of hunger. To the widow I allowed as much 
 as to the wife of a man, and in all that I did I never preferred the 
 great man to the small one. When the Nile rose again and every- 
 thing flourished — fields, trees, and all else — ■ I cut off nothing 
 from the fields'. 
 
 The paintings in the interior of the tomb-chamber proper are 
 unfortunately very much faded, and they have also been con- 
 siderably injured, especially in recent years. Some figures of war- 
 riors which still remain, armed with club and axe or club and lance, 
 have a foreign appearance, as their skin is of a lighter colour than 
 that of the Egyptians, and their hair and beards are red. 
 
 Tomb No. 2 is that of Khnumhotep , the son of Nehera. It owes 
 its origin to a member of a family of high rank, in which the office 
 of governor of Mah seems to have been hereditary for several ge- 
 nerations. Amenemha I., Usertesen I., and Amenemha II., the first 
 kings of the 12th Dyn., showered titles and dignities with a free 
 hand on this family, which in return clung to tlie royal line with 
 peculiar loyalty and affection. By a wonderful piece of good fortune 
 we are able to reproduce the entire family-tree of this family, in
 
 IG Route 1. RENIHASAN. From Cairo 
 
 whi<;h the names of women fill a very important role. Amenemhall. 
 Ra-nub-kau q f:^^ | (| || ( createil Khnumhotep governor of 
 the E. nomes, and as the heir of his maternal grandfather made 
 him priest of Horus and Pasht in the town of MenatKhufu (Minyeh). 
 
 The portico or vestibule of tliis tomb deserves particular atten- 
 tion , as it not only possesses proto-Doric columns resembling those 
 of Tomb 1, but also shows some architectural forms, which seem 
 intended to reproduce the beams and rafters of buildings above 
 ground. The cornice projects strongly above the architrave and 
 is supported by fine laths hewn, like all the rest of the structure, 
 out of the living rock. The resemblance of these laths to the mu- 
 tules of the Doric order is not especially striking in itself, but taken 
 in conjunction with other points of similarity is, perhaps, worthy of 
 mention. — The interior of Khiiumhotep's tomb is richly adorned 
 with paintings. Most of the representations were painted on a thin 
 layer of stucco, with which the limestone walls were coated. At the 
 foot, however, is a long inscription cut in the rock, in lines of a 
 greenish colour, 2'/2 ft- ''igli- [I" 1890 the royal names were cut 
 out of the rock by some vandal hand aTid offered for sale.] From this 
 inscription we receive information about the family of Kiinumhotep, 
 wlio owed the greater part of his dignities to liis maternal grand- 
 fatlier, about his relations with Amcnemha II., who, at the inter- 
 cession of his mother, made him a royal governor, and about the 
 benefits he had conferred on liis government and its people and the 
 honour he had done to the gods of his nome and the manes of his 
 forefathers. 
 
 The paiiitings have unfortunately suffered so much in the last 
 30 or 40 years, that the subjects of some of them are now almost 
 indistinguishable. Most of them, however, were copied by Lepsius, 
 Rosellini, Wilkinson, and others, wliile they were still in fair pre- 
 servation; and they have furnished most important contributions to 
 our knowledge of the private life of the ancient Egyptians. In the 
 uppermost row of paintings, above the door, was represented the 
 festival of the opening of the tomb of Khnumhotep. 'The heaven 
 opens', says tlio inscription, 'as the god (i.e. tlie deceased trans- 
 formed into Osiris) steps forth'. To the right, lower down, we see 
 the colonnades of Khnumhotep's dwelling, with servants measuring 
 and registering his treasures and (farther on) bringing his corn into 
 the barns. Two of the lower rows show the operations of ploughing, 
 harvesting, and threshing. Still lower down is a Nile-boat, bear- 
 ing the mummy of tlie deceased, as the inscription informs us, to 
 Abydos (the grave of Osiris), while the high-priest imparts his 
 blesKiTig. Helow is a representation of the vintage and of the gather- 
 ing of fruit and vegetables. The cattle in the water and the fishing 
 scene (at the foot) vividly recall the similar scenes in the Mastaba 
 of Ti. To the left of the door, high up, are seen the processes of 
 preparing clay for pottery .md sawing wood; in the second row
 
 to Assiut. BENIHASAN. 7. Route. 17 
 
 Khnumhotep appears in a litter, inspecting his potters and carpen- 
 ters. Some of the latter are felling palm-trees and others are build- 
 ing a hoat for the journey to Abydos (see below). The most inter- 
 esting of the scenes of artizan life in the lower rows are the 
 representations of women baking and weaving, under tlie supervision 
 of eunuchs. — The entire Rear Wall is occupied by a tastefully 
 arranged representation of the water-sports in which the deceased 
 took delight. A forest of papyrus reeds grows by the water-side, 
 thickly peopled by all kinds of furred and feathered game. To the 
 right and left Khnumhotep is depicted in his boat, accompanied in 
 one instance by his wife Khuti, who is painted a lighter colour. 
 Here he transfixes large river-fish, there he holds the birds he has 
 brought down by his darts. Above are birds caught in a net. In the 
 river swim characteristically drawn fish, and crocodiles and hippo- 
 potami are also seen. A man who has fallen into the water is being 
 liauled out again. The dominant idea of the chase is farther carried 
 out in the representations of a hawk seizing a gaily-plumaged bird 
 and an ibis capturing a butterfly. 
 
 The N. Wall (to the left on entering) is the most important of 
 all, as upon it is the celebrated picture of a Semitic race bringing 
 cosmetics (mcstem) and other presents to Khnumhotep. In the 
 lowest row, to the right, are seen the secretaries of Khnumhotep, 
 receiving the report of the steward of the cattle, who is followed by 
 the herds and shepherds. Just above this is Khnumhotep himself, 
 represented on a scale three times as large as the other figures and 
 accompanied by three dogs and a man with sandals, bearing a staff. 
 In the 4th row from below, on a level with the head and shoulders 
 of this huge figure, is represented a curious procession. Neferhotep, 
 the secretary, and another Egyptian lead towards the governor a 
 number of foreign people in gay-coloured garments, whose sharply 
 cut features, hooked noses, and pointed beards unmistakeably pro- 
 claim tlieir Semitic nationality. This Asiatic visit seems to have 
 been one of the signal events in the life of the nomarch. Neferhotep 
 hands his master a document from which we learn that the strangers 
 knocked at the door of Egypt in the 9th year of king Usertesen II. 
 Prince Absha, the leader of the foreigners, leads a gazelle and bows 
 to the ground. The next Asiatic leads an antelope. Four armed men 
 march in front of the harem, which consists of four women aTid three 
 children. Two of these ride upon an ass, which also bears imple- 
 ments for weaving. The women wear brightly coloured raiment of 
 a curious cut. The clothes and loin-cloths of the men are also 
 brilliantly coloured. A heavily-laden ass is followed by a lute- 
 player and a warrior armed with club, bow, and quiver. The in- 
 scription, beginning 'above the figure of the secretary Neferhotep, 
 is as follows : 'Arrival of those bringing the eye-salve mestem (kohl 
 or antimony). We {i.e. Neferhotep) introduces 87 Amus". TheAmus 
 were a Semitic race of Asiatic origin in the N.E. of Egypt. We have 
 
 Baedf.kkr''3 Upper Egypt. 2
 
 18 Route). BENITTASAN. From Pahn 
 
 here, as it wore, the advance giianl of the invasion of the Hyksos, 
 towards the end of the i'lth Dynasty. Tlie Hyksos, named 'Amu' 
 in an inscription in tlie ncishbonring Speos Artemidos ( p. 11 ). con- 
 sisted of isolated tribes, who pnrchased permission to enter Egypt 
 by tribute, crossed its boundaries, and finally penetrated to the in- 
 terior. The chief Abslia here bows before the Egyptian; his suc- 
 cessors carried things witli a high hand and bent the p]gyptians 
 under their yoke. — The Hock of ostriches behind the last Amu 
 belongs to the series of pictures on the left side of the wall, re- 
 presenting Khnumhotep, accompanied by iiis dogs, slaying vcild 
 beasts with bow and arrows. Below is a flock of geese and a fowl- 
 ing-scene. In the second row from the foot are bulls ligliting and 
 scenes of cattle-tending. 
 
 The S. Wall ( to the right) is occupied by processions of servants 
 bringing gifts for the dead, a frequent subject in these representa- 
 tions, and the offering of animals in sai^riflce. Before one altar is 
 the figure of Khnumhotep, before another his wife Khuti, daiighter 
 of I'ent. 
 
 The traveller will find many of the above scenes now defaced 
 beyond recognition, but he should not let this deter him from walk- 
 ing a little farther to the S. and entering some of the other tombs. 
 That of KUeti, one of the nearest (No. 7), easily recognised by the 
 three pairs of columns supporting the roof, contains interesting, 
 though half-obliterated representations of thi^ innumerable gymnastic 
 and fencing exercises and games of the ancient Egyptians. (Jirls 
 are seen throwing the ball from one to another, and men ponder 
 carefully over a game of draughts. I'ho lluntiny Scenes are of 
 linguistii: value, as the names of the different animals are written 
 above tiiem. Among these was a stag, now totally effaced. Mechan- 
 ics are ilepicted at work here and elsewhere. — Travellers who see 
 the tombs of the new kingdom at Thebes, after having visited the 
 graves of Benihasan, will be astonished at the vastness of the im- 
 pression made upon the life ami sentiment of the Egyptians by the 
 llyk.'^os period. At Benihasan everything recalls the tombs in the 
 Pyramiils, and the subjects of repriisentation are drawn wholly from 
 this earth ; under the New Empire scenes of the future life and re- 
 presentations of the gods are also given. We should also notice that 
 the horse, so common in later times, never appears under the early 
 empire. The forms of the columns, including the beautiful lotus capi- 
 tals ( see liaedeker's Lower EyyjiU p. 164), are of the greatest inter- 
 est. The proto-Doric column is seen here in all stages of development. 
 Tlie plain pillar, the octagonal pillar, the oi'-tagonal and sixteen- 
 sided columns, with and without flutes, all occur at Henihasan side 
 by side and may be looked upon as pra(!tical illustrations of the 
 section upon the ('nrern lliiililing of the Kgyptians in the intro- 
 ductidU to J.nircr f'ifyjd I p. KiO). 
 
 At R6dah (rail, stat., p. 1), an important place on the W. bank,
 
 to Attsiut. ANTINOE. /. Rmite. 1 9 
 
 with post and telegraph offices, several mosques, and a large sugar 
 factory, the railway approaches close to the river. The factory is 
 said to contain a stone with a hitherto unpublished Greek inscription. 
 About 1 M. inland (W.) from Rodah, between the Bahr Yusuf and 
 the Nile , lie the ruins of the once famous Ashmunen. The ancient 
 
 Egyptian name was Khiimmu _ ' ra ®' while the Greeks called 
 
 it HeviHopoUs, the town of Herntes-Tholh, the god of writing and science, 
 whose chief sanctnary was situated here. Hence the town was also named 
 Pa Tehuti, or town of Thoth. Hermopolis Majjna was the capital of the 
 Hermopolitan nomo of Upper Kgypt. The name Ashmunen is derived, 
 according to (iuatremere (Memoirts Ge'ogvaphiques, 1., pp. 490 et seq.), 
 from the fact that the town embraced two different communities, one 
 on the site of the present ruins, the other, with a harbour, on the Nile. 
 Among the plates of the French Expedition are two views of a line 
 Portico of the Ptolemaic period, with two rows of six columns each 
 (Antiquites IV, PI. 50, 51). The columns were 55 ft. high, and the portico 
 was 124V2 ft. long and 291/2 ft- wide. In Minutoli's 'Journey to the ( Jasis 
 of Jupiter Ammon' (Plate XIV) a view is given of one of the columns, 
 with the cartouche of Philippus Aridfeus, one of the successoi'S of 
 Alexander the Great, who was a native of Ashmunen. The remains of 
 the temple were used in building a saltpetre factory. — At Gebel 7'iina/i, 
 near Hermopolis, is a tablet (much dilapidated) with an inscription of 
 the sun-worshipper Khuen-aten, who lived on the opposite banlv of the 
 river (comp. Tell el-Amarnah, p. 22). 
 
 Nearly opposite Rodah, on the E. bank, 11 M. from Benihasan, 
 lies the village of Shekh 'Ab(Meh, with the ruins of Antinoe. 
 Hadrian erected a new town in honour of his favourite Antiiions 
 on the site of the Egyptian town of Besa, where the handsome 
 youth is said to have drowned himself, to fulfil the oracle which 
 predicted a heavy loss to the emperor and so to prevent a more 
 serious disaster. The village lies on the hank amid palms of un- 
 usual size and beauty, and to the S. of it is a brook, now dry 
 except after rain, which must formerly have flowed through the 
 town. The remains of public buildings of the Egyptian period are 
 scanty. The French Expedition saw a triumphal arch, a theatre, 
 and two streets flanked with columns, the one running N. and S. 
 and leading to the theatre, the other at right angles leading to the 
 city-gate and the hippodrome. A lofty column bore an inscription 
 of Alexander Severus (A.D. 222). To-day, however, there are few 
 remains either of Greek or Romau times. Among the palms lies a 
 fine Corinthian capital. The marble belonging to the 'very fine gate 
 of the Corinthian order' that Pococke saw here and figured in his 
 book was burned 'to make lime for building the sugar-factory at 
 Rodah. The extensive ruins of the ancient town lie to tlie E. of the 
 village of Shekh 'Abadeh. The streets and ground-plans of the 
 houses are still recognisable. The rooms were small and the walls 
 were made mainly of Nile bricks. There are, however, some un- 
 derground apartments of flat Roman bricks, [reached by stone stair- 
 cases. Near the scanty ruins of one of the largest buildings lies a 
 basin of white marble, which must have had a circumference of 
 at least 23 ft.
 
 20 Route 1. DKR EN-NAKIILKII. From Cairo 
 
 Those who are interested in Christian antiquities should follow 
 the E. hank from Shekh 'Abadch towards the S.i" In about ^/^ hr., 
 after passing some ruins of a late epoch, we reach the Der Abu 
 Hennis ((Convent of St. John), called also simply ed-Der. In the 
 days of the Mameluke persecutions the Christians are said to have 
 lived here and at Shekh 'Abadeh in comparative security, as the 
 Arabs believed that no Mohammedan could exist here on account 
 of the evil spirits. At present there are more fellahin here than 
 Copts. There is little to be seen at ed-Der. The crypt, in which 
 divine service is held, is said to date from the time of the Em- 
 press Helena. By ascending the hill at the back of the houses, we 
 reach, to the left of the ravine, some cave-like quarries, which 
 were fitted up as Christian chapels and were embellished at an early 
 date with sculptures. The main chamber contains paintings of saints 
 and scenes from the New Testament, but those in one of the side 
 chapels (Kaising of Lazarus, Wedding at Cana , etc.) are better. 
 To judge from tlieir style these interesting pictures are not earlier 
 than the 6tli cent. A.D. Among the Coptic monks who resided here 
 (from the 4th cent, onwards) were Victor and his brother Koluthus, 
 Silvanus, and Macarius ; and the tombs of the last two are still 
 shown. The adjoining quarry was begun by Amenhotep III. 
 
 About^ 4 hr. beyond Der Abu Ilennis we reach Der en-Nakhleh, 
 the 'convent of the date-palms'. To reach the *Tomb with the re- 
 presentation of the transportation of a Colossus, we cross the dry 
 water-course beyond the houses, ascend the hill on the left side, 
 and near the top reach a path on which, a little to the right, the 
 grave is situated. Guides may be procured for a few paras. Trav- 
 ellers descending the river should visit the tomb from Bersheh, 
 above which towers the rocky Gebel Shekh Sa'id (with a shekh's 
 tomb), in which the tomb in question is hollowed out. The whole 
 district belonged to the nome of Un or Ilermopolis. Tlie represen- 
 tation in this tomb is highly interesting as being the only one that 
 gives us an idea of the processes used by the Egyptians in moving 
 their colossal statues. 
 
 The Arabs thought it impossible that mere human strenjith could 
 move audi hupc burdens, and hence a legend grew up amnn;; them that 
 the subjcct.s of the Pharaohs were ttiants, who knew how to move masses 
 of rock with their ma;;ical staves. Even the men of the present day, at 
 whose command stand forces of whieh the ancient K^'vptians never even 
 dreamed, arc astounded at their achievements in this direction and feel 
 inclined to solve the prolilem by ascribing to them the use of technical 
 aids, which we have no evidence that they possessed. The principles of 
 the pulley and tlie lever seem to have been unknown to them ; and ob- 
 stacles, which seem to us to demand imperatively the application of 
 steam and machinery, were overcome by enormous multiplication of sheer 
 human power. 
 
 f The dhahabtych shoulil be .sent on to Bersheh, in order to allow 
 time for a visit to the picture of the transportation of an Kgyptian statue 
 (see above). About 4-5 hrs. are necessary to see comfortably all the 
 points un tliis route.
 
 to Assiiit. DEREN-NAKHLEH. 1. Route. 21 
 
 The colossal liguie within this tomh represents Kai, son of Tot- 
 hoteiJ, a high-priest, a steward of the mysteries of the word of God, 
 a privy chamberlain (superintendent of the works in the inner pal- 
 ace), and the head of a nome. His paternal grand-mother was a 
 daughter of Usertesen I., the second king of the 12th Dynasty, 
 and he was also connected with the royal family on the mother- 
 side. He was likewise related to the family of Nehera and Khnum- 
 hotep (see p. 15). 
 
 The successful transportation of the statue figured in his tomb was 
 one of the chief events in the life of Kai. The scene shows us an image, 
 13 ells in height, securely fastened tu a sled. Small cushions are inserted 
 to prevent the polished stone from being injured by the ropes. To the 
 sled are attached four strong cables, each naanned by 43 workmen (in all 
 172), the 'young men', as the inscriptions inform us, 'of the W. and E. 
 of the nome'. On the lap of the figure stands a man clapping his hands, 
 probably the leader and time-giver of the song of the workmen, whose 
 task was facilitated by rhythmical movement. To this day in Egypt and 
 elsewhere the same custom is observed wherever the strength of many men 
 is united in some common exertion, as in the sailor's chant in raising 
 the anchor or hoisting sail. A man facing the time-keeper knocks two 
 wudden stamps together, obviously to transmit the proper time to those 
 too far off to hear distinctly the hand-clapping of the leader. On the 
 prow of the sled, behind the rings to which the ropes are fastened, stands 
 a man pouring water on the ground to prevent the heavily loaded sled 
 from taking fire by friction. Water-carriers stand ready to refill the empty 
 pitcher. These are followed by other labourers bearing notched Iieams, 
 for laying under the sledge when necessary. Three bailitl's or stewards, 
 with sticks, are each attended by four men, who seem from their simple 
 costume to be foremen, stone-masons, or extra-hands. At the top are 
 depicted seven well-equipped companies of infantry, marching in stitY 
 military order towards the advancing colossus. The officers bear tridents 
 resembling those in the usual representations of Neptune, which may 
 either have been used as field-standards or for driving the cowardly 
 into action. 
 
 This highly instructive representation shows, among other points, 
 how unlimited was the authority of the nomarch over the people of his 
 nome and how freely, not to say extravagantly, he could apply human 
 laliour in effecting his ends. One is tempted to pity the corvee labourers 
 and to forget how ends which seem petty or even obnoxious to one 
 generation may have seemed to their ancestors worthy of an unlimited 
 expenditure of time, blood, and wealth. In the time of the pyramid- 
 building 12th Dynasty it was accounted a noble and reputable thing to 
 erect the hugest and most durable monuments. The mass of the people, 
 who seem to have regarded the might of their oppressors in the same 
 light as we regard the workings of destiny, were proud to have had a 
 share in the erection of any specially important monument. Similar 
 considerations are suggested by scenes in the tombs of the pyramids, and 
 the inscription accompanying the atiove-described picture gives us chapter 
 and verse for the accuracy of this view. It runs as follows: 'Transport 
 of the thirteen-ell statue made of stone from Hatnub. Behold, the way 
 by which it was to be transported was of extraordinary difficulty. Truly 
 difficult was also the toil of the people in drawing the mighty mass along 
 it, in dragging (the colossus) in hewn stone. I ordered the bands of young 
 men to march and prepare the way for it, with watchmen, carpenters, 
 and so forth. The most important were among them. The order was 
 issued that men of a strong arm should go forth to fetch it. My heart 
 was full of content, and my fellow-citizens all rejoiced. Tlie scene was 
 extremely beautiful to witness ; the old man leans on the youth, the 
 strong withstood the weak-hearted and timid. They thus became so strong 
 that each one effected as much as a thousand. And behold, this statue
 
 22 Route 1. TKI.L EL-A.MAKNAII. From Cairo 
 
 (if hewn sdiiie went forth nut (if tlic nmunlnin. uime \iiiutterahly jii-aml 
 to witness than all thini,'S else. Transport-fihijis ('(niippcd with all ni<a!;ni- 
 ficence, the choieest of ray yonng men and soMicrs. My children followed 
 me arrayed in festal ornaments, and the inhabitants of my noine, sing- 
 ing songs of praise, cclchrated my arrival in the fortress of this town'. 
 
 The other representations in tliis toml> oflcr nothing unusual. Much 
 has heen destroyed and defaced, principally l>y the monks, who tried to 
 sanctify the pagan work and drive the devil from it by marking it with 
 the sign of the cross. 
 
 Below this tomb is another of the 12th Dynasty, belonging according 
 to the inscriptions to the royal chamberlain Aha- 
 
 On tlie W. bank, 1 M. from the Nile, is Melawi el-'Arish (rail, 
 stat., p. 1), a small town with 10,000 inhab., whore fowls, eggs, 
 etc., may be proi'ured i-lR-aply (large market on Sun.). In the vi- 
 cinity arc many larjrc palms and also sngar-plantations. P'arther 
 on, on the E. l)aMk, at the foot of the hill of the same name (p. 20), 
 lies Shekh-Sa'id, with tombs of the old empire, including those of 
 priests of Khufu, Userkaf, and Pej)!. 
 
 We next reach the ruins of et-Tell and the grottoes of Tell el- 
 Amaruah, two very interesting points on the E. bank, at which the 
 'four weeks' steamer stops for a few hours on its return-journey. 
 The best plan is to disembark at ct-Tell, visit the remains of the 
 ol<l town, return to the dhahabiych, and sail to Hoijy el-KcindU, where 
 donkeys for the visit to the grottoes are more easily obtained than 
 at et-Tell. We pass to the right of the village of ct-7Wi, 74^- 
 from the river, and at the point where the cultivated land ends we 
 turn due S. (to the right). After passing the ruins of a large build- 
 ing (probably a temple), now consisting ol' the foundations only and 
 nearly indistinguishable, we turn to tiie right from the path to vi- 
 sit the numerous relics of i)ublic and private buildings of all kinds. 
 There are larger and liner ruined temples in other parts of Egypt, 
 but nowhere else do we obtain so excellent an idea of the actual 
 dwelling-pl.ices of the citizens. It looks as if the haiul of deity had 
 bodily removed this large town (more than 1 M. long from N. to S.) 
 from the surface of the earth, leaving nothing but the foundations 
 to tell the aftcr-worlii that many thousands of human beings once 
 lived an<l worked, suffered and rejoiced ou this waste sjjot. The 
 lines of tlie streets may be followed and ground-plans traced; but 
 thi- dfinaiids of cultivation are steadily cffaiiiig the remains. 
 
 Tell el-Amarnah. Whctlier we proceed by laud from et-Tell 
 or disembark at Jlagi: el-Kandll, we have to ride towards the hills 
 to the V,., in which, even from a distance, we discover the gates of 
 the celebrated toml)S of Tell el-Amarnah. In either case it is advisable 
 to have a guide. On tlie way we should not omit to visit the recently 
 discovered grave of the sun-worshipper Khu-en-aten (Amenho- 
 tep IV., see below). Of the two groups of tombs that to the N. is 
 the more interesting and the more easily accessible. 
 
 An interesting and not >ct fully explained epoch of Kgyptian history 
 is illustrated hero by a large number of paintings Jaiid inscripti(ms. In 
 the Historical Introduction to onr lirst vol. an account i.s given of both 
 Amoubotcp 111. and his sou and successor Amenhotep IV. The lirst, a
 
 to Ass int. TELL EL-AM ARN AH. I . Route. 23 
 
 mighty prince both in war and peace, was a pious worshipper of Auiuion, 
 whose name, indeed, forms part of his own (Anien-holep). Amenhotep IV., 
 on the other hand, turned his back on his father's religion and on the in- 
 creasingly spiritual conception of Ammon (the Hidden One') and the other 
 ancient gods, discarded his name "Peace of Amnion', became exclusively 
 a sun-worshipper, and named himself Khu-en-aten, i.e. "llellection of the 
 Sun's Disc'. It is an interesting but doubtful question whether Amenho- 
 phis IV., in his role of reformer, intended to resuscitate, as 'a patriotic 
 restorer of the old cult', the simple sun-worship from which the religion 
 of the Egyptians had originally taken its rise ; or whether he was moved 
 by the Semitic influences, which are so noticeable all over the country 
 after the expulsion of the Hyksos, to become an adorer of the orb of day 
 and to introduce a religious ceremonial that recalled the practices of the 
 Asiatic courts rather than the more dignified usages of the 'Sublime Porte' 
 of Egypt. Portraits of historical personages often cast a clearer light on 
 their character than piles of written documents, and the numerous re- 
 presentations of Amenhotep IV. encountered in these tombs show that he 
 was a sickly man, a fanatic, and an enthusiast. [The portrait-statue of 
 him in the Louvre suggests similar conclusions.] He also, as the in- 
 scriptions inform us, stood under the influence of his mother, who was 
 not of royal birth and seems to have encouraged her son's tendency to 
 prefer the old popular religion to the elaborately developed creed of the 
 priests. His work was distinctly reactionary and could not long survive 
 him. Almost everywhere we see his successors scratching out his name as 
 a sign of their disapproval and contempt. Where it still stands intact we 
 may conclude that it was overlooked. The fact that the portrait-like 
 reliefs of men in these tombs, as well as the horses and buildings, appear 
 more true to nature than in any other Egyptian monument may be due 
 to the greater liberty of divergence from the hieratic canon allowed in a 
 reign which was so unfavourable to the priestly dogmas. These reliefs 
 excited the special admiration of the Greeks. A Hellene who visited them 
 inscribed his name as admiring the art of the priestly stone-cutters 
 (tsyvtjv v>a'j|j.a(;u)v tujv lepojv XaoTOfxiuvl. Besides the palaces and tombs 
 of Tell el-Amarnah, Khu-en aten also built a large lienben or temple at 
 Thebes, the blocks of which were used for the pylon of King Horus. He 
 also erected a temple in Heliopolis. the remains of which are still extant, 
 and probably another in Memphis. He is himself depicted on a pylon in 
 Soleb (Nubia). 
 
 Quite recently a new light has fallen on the history of Amenhotep IV. 
 and his predecessor through the discovery of several hiindred tablets with 
 cuneiform inscriptions in the large Temple, or rather Palace, of Tell el- 
 Amarnah i, which narrate the intercourse of the Kings of Bal>ylon with 
 Amenhotep III. and Amenhotep IV. To the former King Dushratta of Mi- 
 tanni gave his daughter Tadukhepa in marriage; and her dowry is stated 
 on one of the tablets. Other tablets contain letters from Palestine and 
 Syrian vassals to the King of Egypt, and diplomatic notes from King 
 Burnaburiash to Amenhotep IV., concluding a treaty of peace and asking 
 for the hand of his daughter. Most of the tablets are now in the Asiatic 
 Museum at Berlin, but many are in the British |Museum and a few 
 at Gizeh. 
 
 iV. Group. The tombs in each group are marked with red 
 tiumhers, runnitig from N. to S. Most of the tombs are entered 
 from a small fore-court, and the doorways of many are adorned 
 with concave cornices. The door leads into an oblong apartment, 
 communicating with a wide sepulchral chapel, with a small burial- 
 recess in the background. The ornamentation of the ceiling is 
 very varied. Columns with bud-capitals occur frequently, some 
 
 T .Some authorities believe that these tablets were found in the tomb 
 of Amenhotep IV. (see above).
 
 21 liuute I. TELL EL-AMARNAII. From Cairo 
 
 of them untlni&hed, and the colouring of the reliefs is sometimes in 
 wonderful preservation. The mummy shafts, in spite of their great 
 deptli, liave all long since been desj)oiIed of their contents. In the 
 very lirst tomb we lind a representation of the king and his family 
 offering a sacrifice to the sun's disc. The disc is encircled with 
 the Uneus-snake and furnislied with several arms, stretching down- 
 wards; the hands are symbolic of energy, liberality, and the creative 
 faculty. Dwarfs (then, as later, a favourite royal plaything), fan- 
 bearers, and bowing courtiers stand below. In front is the provost- 
 martial with his baton. To the left of the first grave, on the hill, 
 is the Tomb of Pentu (No. 2), which is in a very ruinous con- 
 dition. Farther on to the left is that of Rameri (fio. 3), with a finely 
 worked exterior. On the left wall of the second chamber of this tomb 
 is a military scene, which we do not hesitate to describe as the 
 most realistic representation found liitlierto in any Egyptian grave. 
 The lean figure of the Pharaoh, above whom the sun spreads its 
 arms, stands in his war-cliariot and drives the fiery steeds, the intro- 
 duction of which Egypt owes to the Hyksos. Sais (out-runners) 
 witli long staves run in front of the chariot, towards the crowd of 
 people offering sacrifice and bending to the ground in adoration. 
 Standard-bearers and soldiers clear the way for tlie rapidly advan- 
 cing procession, just as the mounted kavasses still do for the carriage 
 of the Khedive. The king appears once more followed by his 
 children, who also drive their own chariots. The procession hastens to- 
 wards the royal palace, which covers the right part of the rear-wall 
 of the chapel and also part of the right wall, affording us a clearer 
 idea of an E^'yptiau palace than any other scene of the kind. It 
 has long been established that neither the royal princes nor even 
 the Pharaohs themselves lived in the temples. On tlie contrary 
 they used to build themselves airy chateaux of light materials, with 
 doors opening on shady galleries and colonnades. Gardens with 
 fountains and water-basins surrounded tlie building, near which 
 were also out-houses, stables, and well-stocked storehouses, in 
 quantity corresponding to the huge number of ,tho dependents 
 of the royal family. The great entrance-door is dignified with 
 double rows of bud columns, and red standards wave from lofty 
 flag-staffs. Above one of the side-doors is a round window siniilarto 
 tiiose which the French call (eil-de-b<inif. The palace is adjoined 
 by a sepulchral chapel, supported by columns and containing figures 
 of the king's ancestors, honoured by rich sacrificial offerings; at the 
 door is a choir, singing pious songs of remembrance to the accom- 
 paniment of the harp, and taking its time from the hand-clapping 
 of the leader (a custom still preserved in Egypt). — In the first 
 chamber of Tomb 7 (right wall, p. 26) is a representation of the 
 Temple of the Solar Disc, with a large peristyle court surrounded 
 by a colonnade. Pillars resembling Caryatides decorate the walls, 
 and above all tower the lofty pylons with their hollow cornice.
 
 to Assiut. TELL EL-AMARNAH. /. Roule. 25 
 
 Not only are tlie subjects of tliese representations of great interest, 
 but the character of the architectural drawing itself should be no- 
 ticed. It is something between a sketch-plan and a finished picture. 
 The ground-plan is clearly indicated, but at the same time an idea 
 is given of the appearance of the external elevation of the building. 
 Clearness and truthful reproduction of details are aimed at here as 
 zealously as in the figure-drawing. The ground-plan is first sketched 
 in, and then the outlines of the fa<;ades, and even the doors and 
 trees are added so far as the space allows. 
 
 The forms of the persons represented vary considerably from those 
 seen in tombs elsewhere. Almost all Iiavethesame thickset body and 
 lean neck that characterize the king. The figure of the latter is, of 
 course, a portrait; and it is possible that the courtly artists bur- 
 dened the subjects with the weaknesses of the prince so that his de- 
 formities might not appear as anything unusual. Amenhotep IV. 
 was certainly not a foreigner ; but his mother Tii may have been 
 one, and may have installed her fellow-countrymen at the Egyptian 
 court. Even the highest dignitaries have un-Egyptian features. 
 Among these is the royal favourite Merira, who is represented on 
 the right wall of Tomb 3, as literally overwhelmed with the golden 
 necklaces, rings, and orders, which the Pharaohs of the 18th Dynasty 
 delighted to shower on their loyal adherents; he stands in front of 
 the royal family, the members of which are attended by fan-bearers 
 and cour'ders of all kinds. 'Let him receive gold', says tlie inscrip- 
 tion, 'on his neck, on his back, and on his feet'. Secretaries make 
 a note of the donations and write out the royal patents, which are 
 also mentioned elsewhere. The fourth necklace is being hung 
 round the neck of Merira, while the fifth and sixth are handed (o 
 him by two officials; a third attendant holds three golden rings. 
 The Urma, to whom this favourite belonged, were, in addition to 
 their other dignities, the most learned physicians and high-priests of 
 Ileliopolis (mentioned in the inscription). The sickly prince na- 
 turally pays the highest honours to his physician, one of the Urma 
 priests. Another of these priests, named Khui, is mentioned in the 
 Ebers Papyrus as having prepared a famous eye-salve, and it is pos- 
 sible that Amenhotep IV. may liave been blind or, at least, threaten- 
 ed with blindness. His outstretched neck suggests the attitude 
 of a blind man, and in the song of one of the priestesses by the 
 door-post of the same tomb occur the words : 'The lord of goodness 
 arises .... No other one opens his countenance, healing his eyes 
 with his beams'. 
 
 Tomb 4 contained the remains of the 'truth-loving' Aahmes, the 
 royal secretary, adjutant of the fan-bearers, and first lord of the 
 bedchamber. Here we find one of the great dignitaries celebrating 
 the glory of the sun. He praises the beauty of the setting of the 
 lord of the lords and princes of the earth, at sight of whom the 
 electbreak forth Into rejoicing, atwhose rising and setting the whole
 
 20 liouUl. TP:LL EL-AMAIINAII. From Cairo 
 
 earth aud all lands sing songs of praise. The praise of the king is 
 interwoven witli the hymii io the sun : 'Thou givest me honour 
 before the king all my days. A worthy burial after a long life in 
 this land of the light-region of the sun's disc was accorded to me. 
 I fulfill the span of my life. 1 fullill my life in the completeness 
 of a servant of the good god, wlio is free to ascend every throne he 
 likes. I am a vassal of tlie king'. Then follows a list of the titles 
 of Aahmes. 
 
 Tomb 6 contain.^ representations of columns, the shafts of which 
 are encircled at regular intervals by rings resembling the tissue 
 enveloping the joints of reeds. The capital consists of several erect 
 bell-flowers, with dependent buds held together by a ring. 
 
 The Tomh of Jluia (No.l). the keeper of the treasury, also 
 contains much that is interesting. The Temple of the Sun, on the 
 right wall of the first chamber, has already been mentioned. The 
 king is shown seated upon a lion-guarded throne, illuminated by 
 the solar rays, and borne by several courtiers. Before and behind 
 are noble youths with large and small fans. The same chamber 
 contains another striking and well-preserved scene, representing 
 the studio of the sculptor Auto, director of the portrait-sculptors 
 (lit. 'givers of life) of the king's mother Tii. A well-executed 
 statue of this powerful but unlovely princess is being coloured 
 by the master himself, while two younger sculptors (s-ankh) give 
 the finishing touches to the head and legs. The sacrificial scenes 
 are of the usual type. — The name of Klm-en-aten has been almost 
 everywhere obliterated from the cartou<'lie.«. The solar disc with 
 the arms appears frequently as a kind of talisman, sometimes above 
 the single hieroglyphics. While demanding devoted loyalty from 
 his subjects, the king seems to have enjoyed the most affectionate 
 and happy relations with his wife and daughters, in whose names 
 we recognise an echo of his own ( Aten"). The wife is named 'Beauty 
 of the Solar Dis<'., the beauteous Dame Ait' ; the daughters are Merit 
 Aten, the darling of the sun; Ateii makt, the ward of the sun; 
 Ankh-s en pa Aten, she who lives through the sun ; Aten nefra' ta 
 shera, beauty of the sun; the little Aten bekt, servant of the sun, 
 and so on. Tii, the mother of the king, is already known to us 
 (sec above). 
 
 The iS'. Tombs, 1' 4-IV2 lir. from the N. group, are not so well 
 preserved. Tiie graves formerly stood open, and oiily those parts 
 under cover have escaped serious injury. In 1883 Maspcro dug 
 deeper into the already opened graves, aTid opened some for the 
 first time, such as that of Mahu (p. 27). The cartouches of Khu- 
 on-atea arc not scratched out in the newly uncovered tombs. Of 
 special inti'rest are the recently discovered vaulted passages with 
 steps, leading downwards, which are unlike any other Egyptian 
 construction. It is evident that these were the actual burial-places. 
 Skulls of bodies which had not been embalmed have been found
 
 to AssiCit. TELL EL-AMARNAH. 1 . Route. 27 
 
 hero. The uortheriiinost tomb (No. 3 of Lepsius) shows us tlie king 
 and his family standing on a da'is, below which foreign captives 
 are depicted. The royal pair receives rich tribute. Those bringing 
 the gifts are Egyptians. A'i, to whom the tomb belongs, is adorned 
 with necklaces on account of the abundance of his contributions. 
 Numerous servants carry the sacks and bottles to the open cellar- 
 door, in front of which, in a bending attitude, is a bailiff with a 
 staff. It is possible that the cellar belongs to Ai, and that the gifts 
 are royal bounties to him. — The next grave to the S., on a pro- 
 jecting hill, was excavated in 1883. It was destined for Mahu, a 
 commander of the royal police, and scenes from his life (Arrest of 
 mountaineers. Escort of the king's equipage, etc.) are depicted on 
 the walls of the first chamber (esp. to the right of the entrance). 
 In the right side-wall is a door bearing a prayer in behalf of Mahu 
 to Aten-Ra (the radiating solar disc). — Tlie next tomb, that of 
 the royal official Tutu^ contains (to the right of the entrance) the 
 almost complete text of a hymn, sung by a priest in praise of the 
 sun : 'The breath of the wind', says the hymn, 'enters their nostrils, 
 and Thy gift it is that they have being. All flowers bloom and 
 grow in their beds, and they flourish at Thy uprising. Festal joy 
 arises at the sight of Thy countenance. All quadrupeds hurry along 
 on their feet, all the birds in their nests flutter their wings in joy'. 
 This tomb also possesses a 'papyrus' column, of unusually careful 
 workmanship and elaborate ornamentation. The basis of the ca- 
 pital is encircled, among the leaves, by a Ur;eus-serpent ; and at 
 the upper end of the shaft, below the richly-adorned band repla- 
 cing the aunuli, are singular decorations consisting of sacrificial 
 gifts, including many birds in groups of five. — To the S., at a 
 little distance, lies the tomb designated by Lepsius as No. 1. This 
 also is dedicated to a high dignitary named AV, perhaps the same 
 as in Tomb 3. On the entrance-wall to the right is represented a 
 festival, which some interpret as that of an order, while others take 
 it for the marriage of Ai, fan-bearer and commander of cavalry, to 
 the royal nurse. The king, denoted by the disc, his wife, and his 
 daughters stand on a da'is. The courtiers, from the charioteers to 
 tlie military officers and fan-bearers, receive with deep obeisances 
 the decorations which the Pliaraoh, the queen, and the princesses 
 tlirow down to tliem. Tlie foremost dignitary already wears six 
 necklaces, and the lady behind Mm is just adding a fifth to the 
 four she already possesses. A troop of dancers enlivens the pro- 
 ceedings by energetic leaps and contortions, and secretaries make 
 a note of the donations. To the S. are several other graves, in- 
 cluding those of Apii and Ramses, the latter a general and chamber- 
 lain of Amenhotep III. To the N.N.W. of these tombs lay the huge 
 residence of the singular king Khu-en-aten , which was perhaps 
 destroyed by the same generation that obliterated his name from 
 the cartouches.
 
 28 Routt 1. DKRUT K{?H-SH1:1{1f. From Cairo 
 
 Beyond Hagg cl-Kandil the Nilc-voyager passes several small 
 villages, but ncitlier they iior the scanty ruins of the Pharaonic 
 epoch near thcni deserve a visit. 
 
 In a ravine near el-HawCttah (E. bank) stands a stele with a 
 hieioglypliif inscription, discovered by the late Mr. Harris, liritisli 
 consul at Cairo aTid ixcdlently versed in Egyptian antiquities. 
 Farther on we skirt an island and reach the point on the W. bank, 
 between tlie villaires of el-iiezireh (i.e. 'island') and el-Mandurah, 
 where tlie Bahr Ytisuf or Joseph's Canal^ an arm of the Nile, di- 
 verges from the main strc^am to water the agricultural districts of 
 the Libyan bank, the Fayiim ( p. 35) etc. The name of Joseph, was 
 given to it by the Arabs, who recognise in the son of Jacob the type 
 of all administrators. It probably owes its regulation if not its origin 
 to Amenemha III., of the 12th Dynasty. Extensive works are now 
 in progress to furnish the W. part of the Libyan bank with water 
 from a point higher up the Nile, near Assiut. 
 
 About 5 M. below tlie divergence of the Bahr 'i'usuf, at some 
 distance from the Nile, lies Derftt esh-Sherif (rail, stat., p. 1). 
 About l'/4 M. above (S, of) the fork, on the E. bank, are some 
 brick ruins, and I1/4 M. farther to the S. are the mounds of Der 
 el-Kuser, probably the site of the ancient Pescla. This is the N. 
 boundary of the dum-palms, which, however, do not attain their 
 full development till farther up, between Assiut and Kench, where 
 we see many fine specimens (p. 70). The Arabian Mts., rising in 
 precipitous rocky walls, approach the river. Swallows, ducks, and 
 other birds inhabit the caves in the porous rock on the banks, and 
 fly in and out in screaming crowds. The cliffs on the right bank of 
 this part of the Nile are knowji as Gebel Abu Fedah. The stream 
 below them is considered the most dangerous part of the channel 
 between Cairo and Assuan. Violent winds blow round the crags, 
 and numerous sandbanks impede navigation. 
 
 The Arabs fell that a ship-inaster of Konch, having safely arrived at 
 Itrililk, was asked by his friends how he had passed the Gcbel Abu Fcda. 
 '(^uitc easily', was his rejoinder, 'there's no danger there'. An old man 
 who overheard him remarked: 'From your own words 1 see that you 
 do not know this mountain'. 'I know it as well as my own eyes', said 
 the boatman. 'When I return to Keneh 1 must pass it once more. If my 
 vessel sull'ers any damajjo in doin't; so, 1 will pay you 10,000 piastres, on 
 Condition that you pay me the like sum if 1 pass safely. But 1 t;)ve you 
 due warning that I know the Gcbcl Abu Fcdah perfectly well'. The old 
 man accepted the wajier, and the ship-master had his "boat bound with 
 iron, en);a);ed the l^est sailors, and set forth. As he approached the ttebcl 
 the lioat was assailed at lirst by one wind, and afterwards by four storm- 
 winds, each blowing from a dirt'erent quarter. The ship, in spite of its 
 iron fa.slenin(:8, was cast upon the rocks and went to pieces; and the 
 vainiilorious re'is, as he scrambled ashore with nothing saved but his 
 life, cried: 'Oebel Abu Fcdah, I never knew you till now'. 'Numerous 
 similar stories arc related of these cliffs. And no wonder, for nothing 
 can bo more mysterious and spe<'tral than their appearance at twilight, 
 when the dark swarms of birds lly towards the rocks and disappear as 
 suddenly as if engulfed by it. 
 
 The hill contains many rock-tombs, which have not ytit been carefully
 
 to Assiut. MA'ABDEH. 1. Route. 29 
 
 investigated. Travellers who wish to do so will find the hill not a very 
 arduous climb. In descending they may strike the river at a point a 
 little farther to the S. and row thence to the dhahahiyeh. 
 
 On the W. bank, 3 M. from the river, lies el-Kusiyeh, now an 
 insignificant fellah town, representing the ancient Kusae, in which, 
 according to iElian, Venus Urania and her cow (i.e. Hathor nebt 
 pet Hathor, the mistress of heaven) were worshipped. No inscrip- 
 tions have been found in Kusiyeh itself, but elsewhere the name 
 of Hathor occurs as the Lady of Kesi. From Kesi came the Coptic 
 Kiuc-K-Olu(kos-koo). and thence was derived the Arabic Kusiyeh. 
 
 At cl-Harlb, on the E. bank, are the ruins of an ancient Egyp- 
 tian town, at the mouth of a Wadi ascending to the Arabian moun- 
 tains. The walls, provided in places with window-openings, are 
 high, but fragments of demotic inscriptions show them to be of late 
 date. Small caves in the rocks contain bones from mummies of 
 men and cats. 
 
 Monfal6t, on the W. bank (rail, stat., see p. 1), an important 
 town with 13,200 iiihab., is the seat of a Coptic bishop and con- 
 tains several fine villas and gardens and a bazaar. Its market is 
 much frequented on Sun., and it also prossesses a sugar- factory 
 and a distillery, where date-brandy ("araki) is made, partly for local 
 consumption by the Copts and partly for export. Tlie town lies 
 close to tlie river, which must here have greatly encroached on the 
 W. bank since the close of last century. The Arabs translate Mon- 
 faliit as 'Lot's place of banishment'. 
 
 To the S.W. of Monfaliit lies Beni '^Adln, where in 179S a collision 
 took place between the troops of General Desaix and the Arabs. In the 
 following year, just after the arrival of a caravan from Darfur, General 
 Uavoust destroyed it as a nest of rebels, taking the women prisoners. 
 Mohammed 'Ali united his army here in 1S20. Ihe journey to the oasis 
 of Farci/rah (p. 348) is frequently begun here. The first station to the 
 N.W. is the convent of Afaragh, containing 50 Coptic monks. 
 
 Esh-Shekilkil, a small village on the E. bank, lies on a 
 narrow strip of fertile land between the Nile and the S. end of the 
 rocky Gebel Abu Fedah. It is the starting-point for a visit to the 
 Crocodile Grotto of Ma'abdeh. A guide, who may be procured in 
 the village of Shekilkil, is necessary to show the best way over 
 the stony hill and to point out the entrance to tlie cavern, which 
 easily escapes the eyes of even practised searchers. Lantern and 
 ropes are also necessary, and a few strong sailors to handle the 
 latter. Ladies should not attempt this excursion. The distance is 
 about 41/2 M., and most of the way is up a steep hill. We first 
 proceed towards the N.W. to the (1/2 hr.) village of el-Mdnbdeh, 
 and thence to the N.E. towards the hill, the plateau of which we 
 reach in 3/^ hr. A walk of 1/2 ^^- towards the S. then brings us to 
 the grotto. The entrance is in the shape of a hole 12 ft. deep, into 
 which we are lowered by ropes, a guide previously descending to 
 aid in landing. We then creep on all-fours for some distance 
 through the dust of ancient mummies, and after some time
 
 30 Route 1. MA'ABDKIT. From Cairn 
 
 ascend a branch to the left. The passage in a straight direction 
 chiefly contains human mummies, while that to the left is packed 
 with mnmniies of crocodiles. Some of tliese are of great size, and 
 in other cases bundles of '25 baby-crocodiles are put \ip together. 
 Baskets of bast contain crocodile-eggs, with the shells, contain- 
 ing the embryo, still unbroken. After some time we reach a more 
 spacious part of the grotto, where it is possible to stand erect. It is 
 not improbable that the cave had a second entrance on the other 
 si<le of the bill, but this has not yet been discovered. Great care 
 should be exercised in using the lights; two Frenchmen who acci- 
 dentally set fire to the mummy-bandages were suffocated by the 
 smoke and burned to ashes. It was here that Mr. Harris found 
 the celebrated papyrus MS. containing fragments of Homer's Hiad, 
 which was held in the hand of the mummy of a man wearing a 
 coronal of gold. The enormous number of Crocodile Mummies 
 found here will astonish no one who knows the following passage 
 in the trustworthy 'Abdellatif (12th cent.}: 'Among the animals 
 peculiar to Egypt the crocodile must not be forgotten, which occurs 
 in great numbers in the Nile, particularly in the S. part of Sa'id 
 (Upper Egypt) and in the vicinity of the cataracts. There they 
 swarm like worms in the water of the river and around the cliffs 
 that form the cataracts'. In his time there were still crocodiles in 
 the Delta. These animals are now totally extinct on the lower Nile; 
 none has been seen for many years between Cairo and Uebel Abu 
 Fedah, and they are becoming very rare between tlie latter jioint 
 and Assuiin, mainly, it is said, owing to the noise of tlie steam- 
 boats. Even between the First and Second Cataracts they are now 
 rare, though 20 years ago they were very frequent. 
 
 The road to Assiut, which we encountered on our visit to et-Tell 
 (sec p. 22), leads across the Gebel Abu Fedah and reaches the Nile 
 at lir.niMoltamtned, near the S. base of this hill. In the hill beyond 
 UeTii Mohammed are some tombs of the iith Dyn., with uninter- 
 esting and half-effaced representations of agricultural and other 
 scenes. Jn the valley lies the Coptic convent l)cr el-Gehrai, con- 
 taining a (ireek inscription (discovered by Mr. Harris) in the shape 
 of a dedication of the camp of the Lusitanian Cohort, which served 
 under Diocletian and Maximian, to Zeus, Hercules, and Nike (Vic- 
 toria). In the desert, between the convent and the hills, are some 
 scanty fragments of walls of brick, which seem to have belonged 
 to the fortilled camp. 
 
 Between Monfali'it and Assiut (26 M. by water, 17 M. by land) 
 the Nile makes several great bends, which occasion a good deal of 
 delay to navigation. The generally favourable N.E. wind here 
 sometimes blows broadsiile on, and sometimes even against us. The 
 greatest curves are at ll'tkir d- Menhibad and el-Aiiiriiy. Kl- 
 Menkabad, Cojjtic Man h'njiol (potters' village"), situated on an 
 artiticial arm of the Nile, has long been famous for its pottery. To
 
 to Asmd. ASSIUT. I. Route. 31 
 
 the S. of it lies Benlb (or Ehnub') el-Hammam, inhabited by Copts. 
 The mountains of the E. bank now recede, and the foot-hills of the 
 Libyan chain approach the river, on the banks of which grow several 
 fine groups of sycamores. The minarets of Assiut now come into 
 sight, and numerons dredgers are seen at work in the canals. We 
 land at el-Homrah, the palm-enclosed harbour of Assiut, with its 
 steamers and other boats. 
 
 Passengers by railway reach Assiut in the evening after dark, as the 
 train is not due till G.30 p.m. and is generally late. Those who do not 
 wish to spend a day here, in order to see the town and the neighbouring 
 tombs (p. 32), should at once transfer themselves and their luggage to 
 the steamer (dragoman of the steamboat agents at the station). The path 
 to el-Hamrah (see above), a walk of about 20 min. (donkeys for hire), leads 
 along the railway track, and, as it is not lighted, a man should precede 
 the party with a lantern. The train, however, often runs right down to 
 the harbour. On reaching the steamer the traveller should at once make 
 sure that all his baggage has been brought aboard. 
 
 Assifit, Asyiit, or Siut (New Hotel, kept by G. Benois, near the sta- 
 tion, i2s. per day, not very good), '252 M. from Bulak, Is one of the 
 oldost and now one of the most important towns on the Nile, con- 
 taining 31,600 inhab., a railway station, and steamboat, post, and 
 telegraph offices. There are British, American, French, German, and 
 Austrian consular representatives. The public baths are well fitted 
 up. The Egyptian Mission of the American Presbyterians (100 sta- 
 tions, 26 churches, 97 schools) has one of its stations here, with 
 interesting schools for girls and boys. The sacred name of the place, 
 Pit tinub ('town of the wolf-headed Anubis') or Pa ap heru kema 
 ('S. town of the way-opener', i.e. Anubis) gave rise to its Greek 
 name o{ Lycopolis (see below). Its secularname, even in the ancient 
 
 kiiigdom, -was 1J\ v\ Saut, Coptic Swut. No other town, 
 
 except Medum, has preserved its ancient name with so little change. 
 With the exception of a few fragments of columns, nothing remains 
 of the living quarters of the ancient town, but the older part of the 
 necropolis contains some very interesting relics of early times. 
 
 Plotiiins, the greatest of the Neo-Platouic philosophers (205-270 A. D.), 
 was born here in the beginning of the 3rd cent., and his system was not 
 uninduenced by the priestly doctrine"! of his native town. From the be- 
 ginning of the 4th cent, onwards Christianity was dominant in the town 
 and neighbourhood. Pious believers took rel'uge in the caves of the 
 necropolis to live a life of penitence apart from the world. One of these, 
 JoJm of Lycopvlis, at the end of the 4th cent., bore the reputation of a 
 saint and even of a prophet. Theodosius sent an embassy to him to en- 
 quire the outcome of the civil war. The anchorite foretold a complete 
 bnt bloody victory, and this prophecy was fullilled in the victory of 
 Theodosius over Eugenius at Aquileia in 394 A.D. The life of the saint 
 of Lycopolis was written by his friends Rufinus and Palladius. The grotto 
 that he occupied cannot now be distinguished from the numerous others 
 in the hills ; but the rocky chamber of another hermit of the name of John 
 can lie identified in the vicinity of Benihasan, for he wrote on the wall 
 the Coptic phrase: 'make prayers for me miserable. I am .lohn\ Towards 
 the end of his life St. John of Assiut lived in the Convent of the Seven 
 Hills, at the top of the ridge, whicli was named after him the Convent 
 of St. John the Less. Makrizi relates that St. John, at the bidding of his
 
 32 RrMtel. ASSIUT. From Cairo 
 
 teacher, once planted and watered a piece of dry wood, and that a fruit-tree 
 sprang up, called the 'Tree of Obedience', yielding fruit for the monks. 
 
 From very early times Assiut was considered the northernmost point 
 of the Thebaid. 
 
 Tlic steamers and rlhahabiyelis are met at el-Hamrah by donkey 
 boys with well-saddlud donkeys and by sellers of pottery, which 
 can nowliere in Efrypt be obtained better than here. The line pottery 
 of Assiut, esp(!cially its bottles and pipe-bowls, is justly celebrated 
 and forms an important article in its export trade, which also deals 
 in linen, embroidered leather goods, ostricli feathers and other pro- 
 ducts of the Sudan, natron, soda, and corn. It has, however, lost 
 part of its commercial importance since the great caravans from W. 
 Africa have frequented other routes and places. Large trains of 
 camels still come from Uarfilr and Kordofan, generally encamping 
 at Pieni 'Adin (p. 29), 19 M. to the N.W. of Assiut. The vicinity 
 of Assiut is one of the best-cultivated districts in the valley of the 
 Nile, the fertile strip between the Libyan and Arabian Mts. here 
 attaining a width of 12 M. The province of Assiut, the mudir of 
 which resides here, contains 234 villages with r)83,596inhab. (incL 
 the oases of Khargeh and Dakhel). Near the harbour are several large 
 palm-gardens, in which also grow pomegranate, fig, and other fruit- 
 trees. These gardens are let at enormous prices and produce rich 
 harvests of fruit. 
 
 Those who have 2Y2-3 hrs. to spare should not omit to ride 
 through the town and to the tombs on the slopes of the Libyan 
 limestone hills, not only for the sake of the antiquities, but to see 
 the busy Oriental life in the bazaars and to enjoy the view from the 
 graves. Candles and matches must not be forgotten. To visit Assiut 
 from the dhahabiyeh and to ride through it takes abo\it 1 hr. The 
 town lies about ^ ^ M. from the river and is riached from the har- 
 bour by an embanked road shaded with beautiful trees. Outside 
 the town lie the long government buildings. The streets are full 
 of busy life, especially on Sundays, when the people of the neigh- 
 bourhood flock into the market. Oriental wares are cheaper in the 
 bazaars of Assiut than at Cairo, but European goods are dearer. The 
 better houses are of burned brick, the meaner of sun-dried Nile 
 bricks. The fa(;ades on the street are generally unimposing, but a 
 glance into one of the courts of the bigger houses will show that 
 the wealthy merchants of Assiut are not indifferent to comfort and 
 display. Tin- main street intersecting the town from E. to W. is 
 nearly !i .M. long. 
 
 Necropolis of Ancient Lycopolis. To reach this from the har- 
 bour we riMpiirc at li-.ist •' 4 lir. Hiding through part of the town, 
 we diverge from the main street at the point where it bends to the 
 right and proceed to the left, through the cultivated land and across 
 a handsome bridge, to the foot of the Libyan hills. The dark 
 optMiiiigs of the tombs and caves are conspii-uons at a distance in 
 the abrupt sides of the mountain, below which lies the new Arab
 
 to Assiut. ASSIUT. /. lioiUe. 33 
 
 cemetery. On tliu way, especially in the forenoon, we often meet 
 funeral processions , resembling, with their wailing women and 
 water -distribntors, those of Cairo, bnt producing a much more 
 solemn effect through the absence of the bustle of the crowded 
 streets and the presence of the deserted city of the dead. Nowhere, 
 not even in Cairo, are the funeral songs so strange and weird as 
 here, or sung by siich deep and tuneful voices. 
 
 At the foot of the hill we dismount aud follow the good path 
 which leads to the most interesting tombs. A tomb below, near the 
 Arab cemetery, is unimportant. Mighty grandees of the ancient 
 empire, who tilled the highest secular and ecclesiastical offices, 
 hewed huge vaults in the rocks here for the reception of their mum- 
 mies. Other tombs, smaller and less elaborately decorated, belong 
 to simple burghers of a later period ; and there are also holes in the 
 rock for mummies of the jackal, which was sacred to Anubis Apheru, 
 the local deity of Assiiit. It is this animal that the Greeks in this 
 instance wrongly called Lykos or wolf (whence Lycopolis), but a 
 few genuine wolf-bones have also been discovered here. Mummilied 
 dogs, kittens, and birds of prey have been found, wrapped in limn 
 bands and sometimes adorned with gilding. Those who do not ob- 
 ject to creep into some of the d\isty and ill-smelling holes will still 
 easily find fragments of sacred animals. The jackal, along with the 
 Uraius-snake, flaunted proudly on the standard of this nome, the 
 chief town of which was the capital of the whole of Upper Egypt in 
 the time of the ancient empire. 
 
 The path, which is well-made though somewhat steep, leads us 
 first to a large rock-hall, the ceiling of which is roughly hewn in 
 the form of a vault and still bears traces of blue stars painted on a 
 yellow ground. Sadly defaced inscriptions, in the style of the an- 
 cient empire, cover the walls. The hieroglyphics on the door are half 
 obliterated, but enough remains to show that this was the grave of 
 Hap-Zefa, son of Dame At at, a high-priest, and governor of S.Egypt. 
 The Arabs call'it Istahl 'Antar, or the stable of Antar, a hero of 
 tradition (comp. their name for the Specs Artemidos at Benihasan, 
 p. 111. The *View from this tomb is very fine. The fertile land 
 and the Nile enclosed by the limestone hills of Libya and the Ara- 
 bian mountains in the distance form a quiet but by no means mono- 
 tonous setting for the beautiful townof Assiiit with its eleven mina- 
 rets and its environment of palm-gardens. The view is still grander 
 from the higher tombs. The second chamber of this tomb is covered 
 with important inscriptions. To the right on entering is one of 
 64 lines, which cannot be read without the aid of a long ladder and 
 a good lantern. It contains ten articles from the code relating to 
 the worship of the dead, determining, amongst other things, the 
 sacrificial gifts for the statues of the deceased. These were trans- 
 lated first by Maspero and afterwards by Erman, while the revised 
 text has been published by F. L. Griffith (1889). To the left is 
 
 Baeuekee's Upper Egypt. 3
 
 31 Uoule'J. FA YUM. Tours. 
 
 another almost illegible inscription, engraved, like a palimpsest, 
 above an older text and referring to llap-Zifa; on the same side 
 are cartovichcs of Usertesen I. 
 
 Ui^^icr up, to the right (N.), is a row of three tombs close to 
 each other, the northernmost of which has beun destroyed. The 
 second is the Kuhf et-'Asakir, or I'^oldiers' Tomb, so named Irom 
 the rows of warriors on its S. wall. On thu right side of this tomb 
 is a long and partly effaced inscription, referring not only to Khetl. 
 father of Tef ab, the owner of the tomb, but also to King Merikara 
 ( I'ith Dyn., ace. to Maspero, of the 10th or Ileracleopolitan Dyn.), 
 in whose reign Kheti lived. 
 
 The adjoining tomb (to tlie left or S. ; No. 3) contains a long in- 
 scription referring to Tef ah ^ a high-priest of Apheru (Annbis), 
 lord of Assiut. A little farther to the S. is the tomb (No. 2) of an- 
 other Hiip-Zefa, son of Ai and headman of the district of Atei-khent. 
 
 The fceologjcal t'Dimation of this hill of lombs is very interesting, 
 specially on account of the numerous specimens of Calliatiasse nilotica 
 and other fos'iils founfl on its upper part. The limestone is so hard 
 that it emits sparlis, and flints occur in considerable <)uantity. 
 
 Among the curiosities of Assitit there must not 1)C forgotten the small 
 piece of water standin'^ between tlie river and the town, the ancient le- 
 jrend of whose eflfect upon virgins is still half seriously related. Paul 
 Lucas is probably the first author who mentions it, and Michaelis devotes 
 a para:iraph to it in his edition of Abulfeda's Description of Kgypt (A. 
 I8'J): 'De i|uo slajiuo fingunt Siutcnses, ejus potu signa virginilatis eripi, 
 unde excusatas habent novas nuptas virginitatem non prodentes, si stagni 
 aquam degustarunt. Felix certo inventum, nee dcspero tales in vicina iilia- 
 ruin quoi|ue el Europae urbium , quod felix faustumque virginibus 
 sit, fontes\ 
 
 At /ieni Moljammed el-Kuftli\ opposite Assiut, are several important 
 lombs of llie Gth Dynasty, belonging to nomarclis and (probablyj rela- 
 tives of King I'epi. 
 
 2. The Fayum. 
 
 Comp. Mtij), p. 2. 
 
 A Touit TiiKorGii THE FatOm, including a visit to the Labyrinth, the 
 site of Lake BIOBris , the Birket cl-Kuriin witli its abundant wildfowl, 
 and tlic ruins in its neighbourhood, takes 0-S days, unH re(iuircs B tent, 
 a dragoman, and a supply of provisions. A dragoman charges 3t>-40 fr. 
 a day for each person, according to the requirements of his emjiloyers, 
 and for that sum he is bound to provide them with a tent, provisions 
 (wine excepted), and donkeys, or other means of conveyance, and to 
 pay railway fares and all other expenses. A written Cfintract (comp. 
 p. XX), specifying the places to be visited, the points where some stay i,s to 
 be made (on which occasions a reduced charge per day should be stipulated 
 for), and other particulars, should be drawn up before starling. Those 
 who intend to visit Mcdinet el-Fayum .Tnd its immediate environs only, 
 and wlio do not object to rougli (juarters for line or two nights, may 
 dispense with a dragoman and a tent, but should be provided with a 
 moderate 8up]>1y of food. .\n introduction to the mudir will be of great 
 si'rvice in enalding the travi'lliT to jirocurc the necessary horses or donkeys, 
 which the inhabitants arc often unwilling to hire (ciini]). jip. 37, 42). 
 
 .Since the conijilelion of (he railway this excursion has usually been 
 undertaken from Cairo, but it may also lie ciimbincd with a visit to 
 SakkSrah. It was formerly usual 1o visit the Fayuin in connection with 
 a jfpurney up the Nile, but (his plan entails needirss expense, as the boat 
 and its crew have to be paid for while lying idle for several days. If,
 
 Situation. FA YUM. 1'. lloute. 35 
 
 however, the traveller prefers this plan, he disembarks at Wastah and sends 
 on his dhahabiyeh to Benisuef. which he afterwards reaches by railway. 
 
 Railway from Cairo to Wedinet el-Fayum (Ligne de la Haute-Egtjple)., 
 75 M., in about 4 hrs. The trains are often lute. — A train starts daily 
 at 8.30 a.m. from the Bulak ed-Dakrur station, reaching Wastah tp. 1) at 
 10.38 a.m. (halt of 20 min. ; change carriages) and Medinet el-Fayum at 
 12.16 p.m. A second train starts from Biilak ed-Dakrur at 3 p.m., reach- 
 ing Wastah at 5.29, where the train leaving'Assiut at 8.30 a.m. arrives at 
 4,25 p.m. From Wastah the Fayiim train proceeds at 5.45 p.m., reaching 
 Medineh at 7 p.m. — From Medinet el-Fayum the line goes on to Senhflr, 
 but for a visit to the Birket el-Kurun hor.ses must be brought from Me- 
 dineh (comp. p. 42). — A train leaves Medinet-el-Fayum daily at 9 a.m., 
 reaching Wastah at 10.15 a.m. and Bulak ed-Dakriir at 1.15 a.m. 
 
 Situation and History of the FATioM. In the great plateau of the 
 Libyan Desert, which rises 300-400 ft. above the sea-level, is situated the 
 province of the FatOji (from the ancient Egyptian 'Phiom', i.e. marsh or 
 lake district), the first of the oases (p. 343}, which is usually considered 
 to belong to the valley of the Nile, and is justly celebrated for its extra- 
 ordinary fertility (p. 36). This tract is in the form of an oval basin, 
 840 sq. M. in area, and supports a population of 2C)0,000 souls ; it is enclosed 
 by the Libyan hills, which are here of moderate height, and lies about 
 three-fifths of a degree to the S. of Cairo. It enjoys a remarkably fine 
 climate, and has but rarely been visited by the plague. This 'land of 
 roses'' is still one of the most beautiful parts of Egypt, and more than 
 any other part of the Nile valley deserves the well known epithet of 'the 
 gift of the Nile', bestowed on Egypt by Herodotus, as it is entirely indebted 
 for its fertility to the waters of the Nile with which itis artificially irrigated. 
 The Bahr I'tlsuf (p. 28), a channel 207 M. in length, which is more probably 
 a natural branch of the river, artificially adapted, than a canal, diverges 
 from the Nile to the N. of Assiiit, and flows through a narrow opening in 
 the Libyan chain into the Faytim , where it divides into numerous 
 ramifications, abundantly watering the whole district. One of its branches 
 runs towards the N., skirting theE. .slopes of the Libyan hills. At the point 
 where the Bahr Yusuf enters the Fayiim, the district forms a plateau of 
 moderate height, descending towards the W. in three gradations towards 
 the Birket el-Kuriin, a long, narrow lake, extending from S.W. to N.E. 
 On the easternmost and highest part of the oasis the Labyrinth and 
 Lake Moeris (pp. 39, 40) were once situated ; the central part yields the 
 luxuriant crops for which the province is famous ; while the western- 
 most part chiefly consists of sterile desert land. To the W. and N. of the 
 Birket el-Kurun rise precipitous limestone hills, beyond which lies the 
 immense sandy desert of Sahara. The Fayum must have been reclaimed 
 from the desert at a very early period, probably during the early empire, 
 iu the reign of Amenemha in. , as monuments of his period indicate 
 that he was perhaps the first of the Pharaohs who sought to regulate 
 the whole course of the Nile. On the Upper Nile Prof. Lepsius has 
 found Nilometers constructed by that monarch , and in the Fayum , on 
 the site of the Labyrinth, a number of blocks of stone inscribed with his 
 name. The Greeks called him Aniens, or Muevis, and believed that the lake 
 known to them as 'Lake Moeris% which they regarded as a marvel of 
 engineering skill, was named after him. The word meri, however, is 
 the Egyptian for lake or overflow, so that the great basin of the Fayum 
 was simply 'the lake'; and it was from his exertions in c(mnection with 
 the irrigation works that Amenemha obtained the name of Moeris. We 
 learn from several inscriptions, and from a papyrus roll treating of the 
 Fayiim, that the province was known in the time of the Pharaohs as Ta 
 sJict, or the lake-land , and that Lake Moeris was called hun-t, signifying 
 the discharge or posterior lake. On its bank rose the celebrated Laby- 
 rinth, which was probably renewed by the Bubastite monarchs of the 
 22nd Dynasty. About the same period the town of Crocodilopolis, situat- 
 ed on Lake Moeris, and afterwards called Arsinoii after the wife of Pto- 
 lemy Philadelphus. was so extended and embelli.shed by Osorkon I. that 
 it is called the 'city of Osorkon 1.' in the inscription on the celebrated 
 
 3*
 
 36 Route l>. MEDlNi:'!' KL-FA\UM. Fayilm. 
 
 stele of Piankhi. The wlmle province was at first calli'd the lake-land, 
 then the district of CrocotUlopolis , and lastly the Arsinoitc Nome. The 
 deity most hijilily revered here was the crocodile-headed 8eljek, the rep- 
 tile sacred to whom was carefully tended in Lake McitIs. At the same 
 time the voracious and dan{;erous monster, notwithstandinji the reverence 
 paid to it on account of its connection with the inundation, was also 
 regarded as Typhonic, and the Crocodilopolitan nome was therefore 
 I)assed over in the lists of nomes. — At the period preceding that of the 
 Psamtikides of the 'iOlh Dynasty the Lal>yrinth appears to have been used 
 as a hall for great imiieiial assemblies. At the period of the Ptolemies 
 and the linmans the prod\icts of the Fayiim were much e.xtolled. 'The 
 Arsiiioite Kome\ says Strabo, 'is Ihe most remarkable of all, botli on ac- 
 count of its scenery and its fertility and cultivation. For it alone is 
 planted with large, full-grown, and richly productive olive-trees, and tlie 
 oil is good when carefully prepared; those who are neglectful may in- 
 deed obtain oil in abundance, but it has a bad smiell. In the rest of 
 Kgypt the olive-tree is never seen, except in the gardens of Alexandria, 
 where under favourable circumstances they yield olives, but no oil. Vines, 
 corn, podded plants, and many other products also thrive in this district 
 in no small abundance'. — Strabo's description is still applicable at the 
 present day. The oranges and mandarins, peaches, olives, lig.s, cactus 
 fruit, pomegranates, and grapes grown here are much esteemed, and the 
 beautiful, rich-coloured red roses of the gardens of the Fayum, which 
 were once so lavishly strewn at the banquets of Cleopatra, still thrive 
 here. At the station of Medinet el-Fayum small phials of attar of roses, 
 of inferior quality, arc frequently oO'ered for sale. Isma'il Pasha devoted 
 special attention to this favoured part of his dominions. The fields, which 
 arc watered by means of wheels of peculiar construction, yield rice, sugar, 
 cotton, ila.x, and hemp, besides the usual cereals. The beginning <if No- 
 vember is probably the seascm at which the traveller will obtain the most 
 distinct idea of the fertile character of the district. — The InhahiUmls 
 are I'ellahin, or tillers of the soil, and Heduins. To the latter race be- 
 long the poor fishermen who inhabit the banks of the Uirket el-Kuriin. 
 Slany of llie peasants also call themselves 'Arabs', and the wealthier of 
 them are generally well mounted. 
 
 From Cairo tu el-Wastah (51 M.), sec p. 1. Travilleis coming 
 from Cairo (iliaiigo carriages here; stay of 20 miii. in the forenoon, 
 17 min. ill the at'tLriioon. 
 
 The brancli-linc to the FayCiiii rtins towards the W., across 
 cultivated laud, to the village of Ahu liddi, Iteyoud which it tra- 
 verses a desert tract for 35 niiii., and then crosses tlie low and 
 bleak Libyan cliaiu of liills, reaching its highest iioint at a level of 
 190 ft. above the sea. We then dt^sci^nd, cross thcBahr el-Warddn, 
 which Hows towards tlie lial.irYiisuf from the N., and tiicu the water- 
 course ol' el-Bats (p. 38), and nuar the station of (19 M.) el-Adwek 
 (09 ft.), on the right, we again perceive cultivated land. On tlic 
 left is a cemetery with the dilapidated tombs of several sliekhs. 
 Numerous palm-braiiclies are placed by the tombstones as tokens of 
 alTection. On the right stretches an ancient dyke, which once may 
 have belonged to the embankment of Lake M(eris (p. 40). We 
 pass the station of el-Madub, traverse rich arable land, and soon 
 reach (231/2 M.) — 
 
 Medinet el-Fayftm, the 'town of the lake-district', situated to 
 the S. of the site of Crocodilopolin-Ar.^ino'c, the aiicii'iit capital of 
 the pro\ince {Hold du FayAuit, iOs. daily; with a letter of intro- 
 duction from Cairo quarters may also be obtained at the American
 
 Fayilm. MEDINRT EL-FAYUM. 2. Route. 37 
 
 mission-station or at the housu of the Italian cur^O. It contains 
 ahout 40,000 inliab., and is a not nnpleasing specimen of an Egyp- 
 tian town. Between the station and the town we observe a peculiar, 
 undershot sakiyeh, or water-wheel driven by the water itself. The 
 very long covered bazaar contains nothing of special interest. The 
 traveller, even if unprovided witli an introduction, should pay a 
 visit to the mudir, who will protect him from extortion in case of 
 any difficulty witli the owners of horses and others (_comp. p. 34). 
 A broad arm of the Eahr Yusuf (p. 35) flows through the middle 
 of the town. Tlie mosque of Knit Bey, on the N. side of tlie town, 
 now somewhat dilapidated, is the only interesting building of the 
 kind. It contains numerous antique columns, brought from the 
 ancient Arsinoi', some of which have shafts of polished marble with 
 Arabic inscriptions, and Corinthian and other capitals. Below the 
 mosque, on the bank of the Bahr Yusuf, are some remains of ancient 
 masonry. No ancient inscriptions have been discovered here, but 
 tlie walls of some of the houses contain fragments which must 
 have belonged to ancient temples. At the W. end of the town the 
 Bahr Yiisuf radiates into numerous branches, which water the 
 country in every direction. The dilapidated mosque of Soft situated 
 here forms a picturesque foreground. 
 
 To theN. of the town are the extensive ruins of Crocodilopolis- 
 Arsinoe, which has been entirely destroyed. The site is now called 
 A'dm Fi'irijf. Many antiquities, both of the Roman and the Christian 
 period, have been found here, including numerous small terracotta 
 lamps and many tliousand fragments of papyri, intermixed with 
 pieces of parchment. Most of the papyri are Greek (among them 
 fragments of Homer, Euripides, Thucydides, also of a Christian 
 catechetical book), many are Arabic from the 2nd cent, of the He- 
 gira down to 943 A.D. ; and others are in Coptic, Pehlevi, Sassa- 
 nide-Persian, and Meroitic-Ethiopian characters. Several fragments 
 in hieratic and hieroglyphic characters, the oldest from the time of 
 Ramses III. (about 1300 B.C.I, have also been discovered. As the 
 writings are for the most part tax-papers, it has been supposed tliat 
 they belonged to a tax office of the town of Crocodilopolis, where 
 old papyri also were used. A large number of the papyri found 
 here were acquired by Consul Travers for the Berlin Museum, and 
 even a larger number by Theod. Graf and Archduke Rainer for the 
 Austrian Museum of Art and Industry at Vienna. The very exten- 
 sive cemetery of the town, with its picturesque tombstones, covers 
 part of the site of the ancient city; the higliest of the mounds of 
 rubbish command a survey of the whole of the Fayum. At the N. 
 end of the ruins, about 11/4 M. froni Medineli, M. Schweinfurth 
 discovered the remains of a large temple with a pylon, in front of 
 which is a sitting figure of Amcnemha I., the founder of the 12th 
 Dyn., and inside several slabs with the name of Ramses the Great. 
 A head with ITyksos features, now in the museum of Gizeh, has
 
 38 Rnule 2. BilTAMU. Fnyum. 
 
 also been found here. According to Mr. I'linders Petrie, the temple 
 proper, which was 4'JO ft. w'ide and l»ad a double colonnade, be- 
 longs to the 26tli Dynasty. 
 
 The village of Bihamu, about 4 31. to the N. of Medineh, was 
 doubtless once situated on the liank of Lake MQeri.s. It still contains 
 some shapeless ruins of ancient origin, de.'titute of inscription, but sup- 
 posed to be the reniains of the pyramids which according to Uerodotns 
 once stood in the lake. They are now called Kuvsi Far'dn, or chair of 
 Pharaoh, and resemble dilapidated altars rising above other fragments of 
 sidid masonry. If they were once pyramids, the greater part of them 
 must have been removed, as the walls are now but .slightly inclined 
 inwards. Distinct traces of the water in which they once stood are to 
 be seen on their bases, and they are still surrounded by remains of 
 walls, the purpose of which is unknown. 
 
 In the fields near Ebgig, or Begig, 2^/2 M. to the S.W. .of Medineh, lies 
 a fine obelisk, broken into two parts, which must have once been at least 
 4G ft. in height (route to it rough and dirty). Like other obelisks, it is, 
 bori/oiitally , of olilong rectangular shape, and its summit is rounded. 
 The inscriptions, whicli are damaged at many places, inform us that the 
 monument was erected by Usertescn I., who also founded the obelisk 
 of lleliopolis (Vol. I., p. 333j, and l)elonged to the same family tl2th Dyn.) 
 as Amenemha III. , the founder of the Labyrinth. — A visit to liihamu 
 and Ebgig is chiefly interesting to archaeologists, and perhaps to bota- 
 nists also. 
 
 KxciRsiONs. A wliole day is required for a visit to the Pyramid 
 of Ilawiirah and the Lahyrinth (horse 10, donkey ft fr.). The rotite 
 leads at first for "'^hr. along tlie bank of the P.ahr Yusuf. The lirst 
 village of any importance is Uliafeh. Otir path traverses well cul- 
 tivated land with numerous water-wheels. The corn and cotton 
 fields are shaded by numerous sycamores, lebbcks, palms, and 
 other trees. About \/.2 hr. from TJhafeh, and beyond two smaller 
 villages, we reach a bridge of ancient brick masonry. Traversing 
 the slightly undulating tract a little farther, we reach the Jiuhr 
 TScliVi Mi'ih [ 'river without water"), also called el-Bats, a deep chati- 
 nel, extending in a wide curve, and terminating near the N. IC. end 
 of the J'.irket el-Kurun (p. 43). In winter the water, which trick- 
 les down from its lofty banks, forms a few scanty pools. At the 
 bottom of the channel gro^v reeds and tamarisks. The S. bank 
 rises at places nearly perpendicularly to a height of '20 ft., so that 
 the sequence of the strata of the soil is distinctly observable. Wc 
 now ascend the plateau (the highest in the province, 88 ft. above 
 the sea level) on which lies Hawfi.ret el-Kasab or Jlawaret e.l- 
 Makla, a considerable village, with a mosque ( reached inl''V4hr. 
 from Medinet cl-l'ayumj. The traveller may apply to the Slu-kh-cl- 
 lieU'dlprefect of the village) for a guide to the pyramid of llaw/irah. 
 If the water is high, and the canals have to be avoided, wc have 
 to make a circuit of nearly '2 lirs. to the Labyrinth, btit by riding 
 througli the water, where necessary, it may be reached in '■^/i hour. 
 
 The longer route is preferable, as it passes several relics of 
 antiquity. A little beyond the village rises the bridge of h'analtr 
 r.l-At/ani^ the ton buttresses of which rest on a foundation of mas- 
 sive stone. Wc continue to ride along an ancient embankment, and
 
 Fnyum. LABYRINTH. 2. Route. 39 
 
 tlius reach the Katnsantah structure, which consists of a terrace of 
 six carefully jointed steps of large and well-hewn blocks, hut hears 
 no inscription whatever. We cross the Bahr el-Warddn, which 
 now intersects the ruins near the Pyramid of Hawarah, and which 
 is sometimes called hy the Arabs 7?a/tr el-Melekh or Bahr esh-Sherkl, 
 i.e. river of the East. On the E. side lies the mass of buildings, 
 which, according to Lepsius, was probably the Labyrinth (see be- 
 low). In order to obtain a survey of these interesting ruins the 
 traveller is recommended to ascend at once the Pyramid of Ha- 
 warah. This consists of nnburnt bricks of Nile mnd mixed with straw 
 (Vol. I., p. 370), and, when its sides were perfect, covered an area 
 of upwards of 116 sq. yards. It has been ascertained that the nu- 
 cleus of the structure is a natural mass of rock, 39 ft. in height. The 
 dilapidated summit is easily reached in a few minutes by a flight of 
 well-worn steps. The entrance to the pyramid, on the S. side, was 
 discovered in 1889 by Mr. Flinders Petrie. The tomb chamber 
 is 22 ft. long, 8 ft. wide, and 6 ft. high ; it was covered with three 
 large slabs of stone and contained two sarcophagi, one of them of 
 polished sandstone without luscription, and fragments of an ala- 
 baster vase with the name of Amenemha III. The chamber was 
 tilled with water to a depth of 3 ft. 
 
 Towards the S. we observe a congeries of chambers and passages 
 of unburnt bricks, bounded by the Bahr csh-Sherki, and pronounced 
 by Lepsius to be the right side of the Labyrinth, and the only part 
 of it which is to some extent preserved. On the other side of the 
 Pyramid there was doubtless a similar collection of rooms which has 
 now disappeared; and several other structures beyond them, of which 
 traces still remain, must have once existed there. The whole Laby- 
 rinth must have been in the shape of a horseshoe. Between the wing 
 of the Labyrinth which still exists, and that which has disappeared, 
 lies an extensive space strewn with broken pottery, in the middle 
 of which are large fragments of a magnificent ancient temple. The 
 base of the shaft of a small papyrus column, and a capital of the same 
 order, both in the red stone of Assuan, with sculptured stalks aTid 
 foliage, are worthy of notice. Some blocks disinterred here bearing 
 the name of Amenemha III. have again been covered with sand. 
 Several large blocks of limestone are also observed in the middle of 
 this large court of the Labyrinth. The inscriptions are almost en- 
 tirely destroyed, but faint traces of painting, and the symbols o=> 
 
 (aa) and V\ (u), are still recognisable. From the traces still ex- 
 isting, the whole structure would appear to have occupied an area 
 of 8800 sq. yds., and the large inner court an area of about 60 acres. 
 The Ancient Labyrinth. According to Brugsch, the Greek name Laby- 
 rinthos, which has liecn difl'erently interpreted, is derived from 'evpa', 
 or 'elpa-rohunr, i. e. the 'Temple uf the mouth of the Lake". The in- 
 scriptions found here by Lepsius prove that it was founded by Amen- 
 emha III. of the 12th Dynasty. Herodotus declares that the Laby-
 
 40 noute ?. LABYRINTH. Fayum. 
 
 rinth, which was afterwards reckoned as 'one of the wonders of the 
 world', was so vast as to surpass all the buildings of the Greeks taken 
 together and even the Pyramids themselves. For the best description 
 we arc indebteil to Strabo , who visited the Labyrinth in person. He 
 says: 'There is also the Labyrinth here, a work as important as the 
 I'yriimids, adjoining which is "the tomb of the king who biiilt the Laby- 
 rinth. After advancing about 30-40 stadia beyond the first entrance of 
 the canal, there is a table-shaped surface, on which rise a small town 
 and a vast jialace, consisting of as many royal dwellings as there were 
 formerly mimes. There is also an equal number of halls, bordered with 
 columns and adjoining each other, all being in the same row, and fiu-m- 
 ing (me building, like a long wall having the halls in front of it. The 
 entrances to the lialls are opposite the wall. In front of the entrances 
 are long and numemns passages which have winding paths running 
 through them , so that the ingress and egre.ss to each hall is not 
 practicable to a stranger without a guide. It is a marvellous fact that 
 each of the ceilings of the chambers consists of a single stone, and 
 also that the passages are covered in the same way witli single slal)s 
 of extraordinary size, neither wood nor other l)uilding material having 
 been employeil. On ascending the roof, the height of which is incon- 
 siderable, as there is only one story, we ol)serve a stone surface con- 
 sisting of large slabs. Descending again, and looking into the halls, wc may 
 observe the whole series borne by twenty-seven moncdithic columns. The 
 walls also are constructed of stones of similar size. At the end of this 
 structure, which is more than a stadium in length, is the tomb, consist- 
 ing of a square pyramid, each side of which is four plethra (400 ft.) in 
 length, and of equal height. The deceased, who is buried here, is called 
 Ismandes. It is also asserted that so many palaces were built, because it 
 was the custom for all the nomes, represented by their magnates, with 
 their jiriests and victims, to assemble here to offer sacrilicc and gifts to the 
 gods, and to deliberate on the most important concerns. Each nome 
 tlien took possession of the hall destined for it. Sailing about a hundred 
 stadia lieyond this point, we ne.xt reach the town of Arsinoc', etc. This 
 description of Strabo is confirmed by the contents of two papyri, one fif 
 which is in the museum of Gizeh, the other in. private possession (Mr. 
 Hood). The deities of 66 districts are enumerated here, M of whom be- 
 long to Upper Egypt, 20 to Lower Egypt, and 22 to tlie Fayiim. 
 
 It is very (loiibtful whether wo should consider these buildings 
 of Nile bricks as remains of the ancient Labyrintli, or rather as 
 tombs. Certainly nothing is left that recalls in any way the splen- 
 dour of the old 'wonder of the world'. Except some blocks of lime- 
 stone, nothing remains of the extensive structures once erected 
 licrc\ save tlie pyramid 'at the end of thi; labyrinth'. 
 
 To the N. (if the pyramid Mr. Flinders I'eliie discovered some mummy 
 coflins with carefully painted heads (now in London). Of still greater 
 value arc the iiorfra'its found at el-I{ub<iydt, 13 M. to the N.E. of Mc- 
 dinet el-Fayiini, which were purchased and brought to Europe by M. Theo- 
 dore (Iraf. 
 
 Lake ]I(Erig. The object of Lake Mreris, which has long since boon 
 dried up, was to receive the superfluous water in the case of too high 
 an inundation, and to distribute its contents over the fields wlien the 
 overflow was insufficient. Strabo describes Lake Mieris in the follow- 
 ing terms: 'Owing to its size and depth it is cajiable of receiving the 
 superabundance of water during the inundation, without overflowing the 
 haliitations and cnqis; but later, wlien the water subsides, and after the 
 lake has given up its excess through one of its two mouths, both it and 
 the canal r(>tain water enough for purposes of irrigation. This is accom- 
 plished by natural means, tint at both ends of (he canal there are ivlso 
 lock-gntcs, by means of which the engineers can regulate the influx 
 and efflux of the water.' The lock-gate, which in ancient times ad- 
 milted tin; water conducted from the Nile by llie canal into the lake,
 
 Fayfim. EL-LAHUN. 2. Route. 41 
 
 was prol>ably situated near tbe mddei-n el-Lahihi (see below), the name (if 
 which is supposed to be derived from the old Egyptian '•Ko'lncn' or 'io- 
 fewi'', i.e. 'the mouth of the lake\ and the site of which was probably 
 once occupied by the town of Ptolemai's. 
 
 There is a difference of opinion as to the Situation and Form of the 
 Ancient Lake. Linant-Bey, arguing from the considerable difference of 
 level between the two lakes, maintains that the Birket el-Kurun (Lake 
 of the Horns, p. 43) could never have formed part of Lake Mirris, as was 
 formerly supposed, and he assigns to the latter a much smaller area than 
 was attributed to it under the earlier theory. Placing it farther to the 
 S.E., nearer to the Labyrinth and el-Lahiin, he makes its boundary-line 
 run towards the S.S.W. of Medinet el-Fayum to the Birket el-Gliarak, and 
 intersect the desert of Shckh Almicd, where the ancient height of the wa- 
 ter, which far exceeds the level attained in modern times, has left its 
 traces; it. then leads to Kalamshah, turns to the N. to Dcr, and then to 
 the E. and S.E. to Dimis/ikineh, follows the embankment of Pillawdneh, 
 and passi's Hawdrct el-Kebir and the bridge ofel-LMAn (see below). Hence the 
 boundary loiuls by Di'mmo towards the N.E. to Seleh, and thence to the W. 
 to Bihamu (p. 38); then again to the S,, and thus returns to Medinet el- 
 Fayum. — A somewhat fatiguing journey of 2-3 days will enable the trav- 
 eller to complete this circuit of the bed of the lake, which is now dried 
 up. Recently, however, Mr. F.Cope Whitehouse, relying upon the great 
 circumference assigned by Herodotus (II, 149) to the lake, of 3G(J0 stadia 
 (reduced by Linant to 360) or about 335 M. (Pliny says 230 JI.), and upon 
 measurements made by himself on the spot, ascribes a considerably larger 
 area to the lake than Linant, and maintains that it extended on the S.W. 
 to the Wddi Raydn. It is not improbable thot in ancient times nearly the 
 whole of the Fayum could be laid under water, so that even the Birket 
 el-Kunin belon^ied to Lake Moeris, but that the entire system was meant 
 for' the watering of the Fayum alone and not of the Nile valley or the 
 Delta. Considering that the bed of the lake must annually have been raised 
 by the dep,)slt of Nile mud, it follows, that as soon as the raising of the 
 embankments and the removal of the mud were discontinued, the lake 
 must have become unserviceable, especially after the lock-gates at el- 
 Lahun fell to decay, each opening of which, as Diodorus informs us, 
 cost 50 talents [i.e. about ll,250Z.V). The discharge of the superfluous 
 water probably ran through the Bahr Belah Mah, which has already been 
 mentioned (p. 38) , or through the Wadi Nezleh (p. 42), both of which 
 fall into the Birket el-Kui-iin. The ancient conjecture, that the latter 
 discharged part of its water into the Sahara (or, as Herodotus says, the 
 'Libyan Syrte'), was not an unnatural one. 
 
 A visit to the Pyramid of el-Lahiin or Illahun is only interesting to 
 those who are desirous of convincing themselves of the truth of Linanfs 
 hypothesis, and to make the circuit of the boundaries of the old bed of 
 the lake (see al)ove). The pyramid, which is built of Nile bricks, may be 
 reached from Hawaret el-Kasab in 4-5, or from the Labyrinth in 3-4 hours. 
 It has been recently been opened by Frascr. The discovery of an ala- 
 baster altar with tlie name of Usertesen II. renders it probable that the 
 pyramid was built by that monarch. A smaller pyramid lies to the N.E. 
 The remains of the ancient embankments, which were tolerably well 
 preserved in the time of the Khalifs, are not without attraction. Those 
 who are interested in hydraulic engineering should also inspect the en- 
 trance of the Bahr Yusuf into the Fayum. 
 
 About 72 M. to the E. of the pyramid of el-Lahiin, Mr. Flinders Pc- 
 trie discovered a temple in 1889, and close beside it the ruins of the town 
 Ha-Usertesen-hPlep, now called Kahuii. The Litter was founded by User- 
 tesen II (12th Dyn.) for the labourers on his pyramid. Among the articles 
 found here were pottery. Hint and copper implements of the 12th Dyn., 
 numerous papyri of the same period, a statuette of Si-Selick (13th Dyn.), 
 a wooden stamp of Apepi, and a large wooden door of Osorkon I. 
 
 Ouroh, 11/2 M. to the W.S.VV. of Illahun and close to the edge of the 
 desert, owed its origin to Tutmes III., who built a temple there. Many 
 of the inhabitiints were foreigners. Mr. Petrie discovered here fragments
 
 42 Route 2. ABUKRAn. Faydm. 
 
 of pottery of the time of Tutankliamou ami Ramses II., resembling the 
 most ancient potsherds found at Myceniv. The coffin of Amentursha, 
 discovered here, is now at Oxford. The pottery bears Kgyptian stamps, 
 but also letters of the Cyprian, Phd'nician, and other alphabets. 
 
 Birket el-Kurun auA Kasr Kuritn (tent, horses, provisions, etc., 
 coinp. p. 34). The Ka.ii- way from Medinet el- Fay inn via Senru and 
 Abu Ooni<heh to (^15 M.) Alukmh (see below) and thence to Sen- 
 hur and (71,2 M.) Tirseh is used almost exclusively for the con- 
 veyance of sugar-cane to tlie manufactories of the Khedive. Trav- 
 ellers going by railway (one train daily from Medineli to Abuksah, 
 starting about noon, and performing the journey in about 1 hr.) 
 must take horses with tliem for the continuation of their- journey. 
 The following routes are all practicable, but the third is to be 
 preferred : — 
 
 ( 1 ) We proceed by land via Nezleh (where boats must be ordered 
 for the passage of the lake) to Kasr Kuriln; then by water to 
 Dtmeh, and again by water to the 8. bank of the lake, situated in 
 the latitude of Senhur, which lies about 4 M. inland. The horses 
 should be sent on from Kasr Kurun to the lake (unless the some- 
 wliat refractory guides refuse to obey), in order that we may ride 
 to Senhur, and tliencc to Medinet el-Fayum. Four or live days are 
 required for the excursion ; the points of interest are mentioned in 
 tlic tliird route. The road from Nezleh (sec below) to Kasr Kurun 
 ( 4 hrs. ) leads through the desert, past the remains of a small temple, 
 called by the Arabs Kdsr el-Bendt, or 'Maidens' Castle'. 
 
 (2) If the traveller renounces Dimeh and Kasr Kurun, and is 
 satisfied with the sport to be obtained in the liahr cl-Wadi, he may 
 easily make the excursion in 21/2-3 days. On the first day the route 
 skirts the railway (see above) to (2 hrs.) Senru; it then leads 
 tliroiigh a plantation of opuntia, the growtli of which is so gigantic 
 that it almost resembles a forest, and across a sandy tract overgrown 
 with tamarisks to ('2 hrs.) Abuksah, situated on a hill, and com- 
 manding a line survey of the lake and the Libyan mountains. At 
 tlie N. base of the hill near the railway station (see above) is a sugar 
 manufactory, superintended by a Frenchman, wjio accords a kind re- 
 ception to travellers. "SVe now proceed to the S. W. across meadows, 
 and tliroiigli a somewhat marshy district, to (21/^ hrs. ) Abslieh, sit- 
 uated close to Nezleh. (The traveller is recommended to spend the 
 niglit in a tent rather than among the Reduins. ) Next day we fol- 
 low tlic valley of the Bnhr el- Wi'nU (or Bnhr Ncileli), which is 
 bounded by large mud-hills, to the lake (2i/2hrs.), where we spend 
 the middle of the day. (The numerous dead fish on the bank of the 
 lake render its proximity unpleasant; boats are to be had from the 
 r.eduins. ) In the evening we return to Absheh, and on the third 
 day to Medinet cl-Fayum. 
 
 (3) l''our days at least are required for the somewhat longer 
 route via Senhur and the lake to Kasr Kurun, if the traveller wishes 
 to visit lUmcli, and shoot on the lake. The route first skirts the
 
 FnyOm. RENHUR. 2. Ro^lte. 43 
 
 railway and the villa of Malimi'id Bey, and tlien passes the tomb of 
 a shekh, where a draught of good water is offered to the traveller 
 l»y a dervish. A number of dry ditches must be crossed, and also 
 several canals, where the traveller on horseback will hardly escape 
 from wetting his feet when the water is high ; if he rides on a 
 donkey, he should get the Arabs to carry him and his saddle across. 
 The fields which wc pass are remarkably well cultivated, and the 
 eye rests with pleasure on trees of various kinds, including fine 
 olives in the gardens, with hedges of cactus. The vegetation is most 
 luxuriant in the neighbourhood of Fldmin, a village picturesquely 
 situated on a slope, but inhabited by a thievish population. The 
 Bahr ct- Tdhuneh ( 'mill river' ), one of the broader canals, must be 
 crossed here. Beyond this point the country is, at places, green and 
 well irrigated, and at others dry and sterile. One part of the route, 
 which is llankcd by luxuriant gardens of olives, pomegranates, and 
 figs, is very muddy. After a ride of fully three hours wc reach the 
 locks and the bridge Kanatir Hasan. The large body of water of 
 the canal, which is conducted from the Bahr Yusnf, here falls into 
 a channel, which, with many ramifications, conveys it to the fields 
 of Senliur. 
 
 Tlio large village of Senhur (rail, station, see p. 42] lies on the 
 border of the second plateau of the province. Those who visit Ila- 
 warah (p. 38) reach the first plateau, while the second is crossed on 
 the way to Senhfir; the third lies at our feet when looking down on 
 the Birket el-Kuriin from the great Kom, i.e. the ruin-strewn hill 
 to the N. of the village. The handsome house of the Shekh el- 
 Beled offers good accommodation, and even quarters for the night. 
 The traveller should make a bargain here for a boat with the shekh 
 of the fishermen. About 30 fr. for the day, and a bakshish for the 
 rowers (of whom 6-8 are necessary for speed), are demanded. 
 
 Senhur stands on the site of an ancient, and not unimportant, 
 town, of which large heaps of ruins still remain. Boman walls are 
 traceable in many places. A large building has recently been ex- 
 cavated by the peasants for the sake of obtaining the hard bricks 
 of which it is built, but part of it has already been removed. No 
 remains of columns or inscriptions have been met with. 
 
 From Senhur to the Birket el-Kuriin takes about I'/a hr. The route 
 leads throvigh sugar-plantations. \Ve reach the lake noar the peninsula 
 kuiiwn as el-Gezireh, on which stands a heap of ruins. A short distance 
 to the W. are the scanty remains of el-Hammdm. The traveller, at^ter 
 having ridden to the lake, should not forget to order his horses, which 
 return to Senhur, to await him for the return-journey at the spot where 
 he has quitted them, or to order them to meet him in good time on the 
 hank of the lake by Nezleh (see p. 42). 
 
 The Birket el-Kur6n ('lake of -the horns') owes its name to 
 its shape, which resembles that of slightly bent cows' horns. It 
 measures 34 M. in length, and, at its broadest part, is about H'/^M. 
 wide. It is situated on the same level as the Mediterranean, and 
 its depth averages 13 ft. The greenish water is slightly brackish
 
 44 Route. •?. KASR KURllrN. Fayum. 
 
 (scarcely flt for drinking^ , and aliomids ii) fish, some of wliich 
 are very palatable. The right of fishing is let hy goveniineiit, and 
 the whole of the fishermen dwelling on the hanks of the lake are 
 in the service of the lessee, who receives one-half of the catch. 
 The boats (merkeh) are very simply constructed, being without 
 deck or mast; the traveller must take up his quarters on the floor- 
 ing in the stern ; none of tlie boats have sails, for, as the fish al- 
 ways go in the same direction as the wind, the fishermen have to 
 row against the wind \n order to catch them. Numerous pelicans, 
 wild duck, and other water-fowl, frequent the lake. The banks 
 are extremely sterile; on the N. side are barren hills of considerable 
 height. In the middle of the lake rises a mass of rock, resembling 
 a table, and serving as a landmark. Near the S. bank, from K. to 
 W., lie the villages of A'(//^r Tarntijeh, Tirseh, Senhiir, Ahuksah, Be- 
 shuai, aTid Abil O'onsJielf^ the ruins of Dhneh are situated on the N. 
 bank, but there are no other villages of importance. AtheS.W. 
 end of the lake is tlie promontory of Kliashm KIkiIU, overgrown 
 with tamarisks and reeds, the creeks of wliich afford good landing- 
 places. Ascending thence across the desert, we reach the temple in 
 about IV4 hours. The fishermen object to pass tlie night on tlic 
 bank in the neighbourhood of Kasr Kurun, being afraid of the I'e- 
 diiins and the '/l/VZi' (evil spirits). 
 
 Kasr Kurftn is a tolerably well preserved temple, probably of 
 the lioman, or, at the earliest, of the Ptolemaic period, before 
 reaching it we observe numerous traces of an ancient town, 
 which has now disappeared. The ground is strewn with blocks 
 of hewn stone, burnt bricks, broken pottery, and fragments of 
 glass. A circular foundation wall indicates tlie site of an ancient 
 cistern, while other walls seem to have belonged to vineyards. The 
 walls of the temple consist of carefully hewn blocks of hard lime- 
 stone. This temple, like almost all the shrines in the oases, was 
 dedicated to the ram-headed Ammon-Khnum, as is proved by the 
 only two figures of this deity which still exist. They stand opposite 
 to eacli other at the highest part of the posterior wall of the upper 
 story of the open roof. 
 
 Tlic temple ia 'JO yds. in width across Iho farade, and 29 yds. in Icngtli. 
 The entrance, facing the E., is approached by a lofty and carefully con- 
 structed platform, 14 yds. in lenfitli, forming a fore-court, on the S. side 
 of whicli rises a massive structure re«cnibling a tower. Adjoining the 
 facade of the temj)le, to the W. of the entrance door, rises a massive, 
 semicircular projection, re«cmbling the half of a huge column. On the 
 lower floor arc the apartments of the teiniile which were dedicated to 
 worsliip, divided into a tri])le prosekos, ami leading to the Sckos or .sanc- 
 tuary. In the lirsl throe rooms the ^rnund slopes down towards the sanc- 
 tuary, which, Imill in the lorm of a cella, .adjoins the third room of the 
 prosekos, and (as in the case of other temples) was divid('d into three 
 omall rooms at the back. The sanctuary is Hanked liy two nnrrow ])as- 
 sagca, each of which is adjoined by three rooms. Thc'rooms of the pro- 
 sekos also have adjacent clianihcrs from which we may enter the cellars, 
 or ascend by two llighls of slr.ps to tlie ui)|ier lloor will! its ditl'erent apart- 
 ments, and thcncQ tr) the roof, wlience we obtain an extensive view ol tho
 
 Fiiyum. DIMEH. 'J. Route. 45 
 
 remains of the ancient city, of the lake, and the desert. Each gate of this 
 curious building is surmounted by a winged disc of the sun ; and over 
 the doors leading into the second and third rooms of the profekos and 
 into the sanctuary, instead of the ordinary concave cornice, there is a 
 series of Vrasus snakes, which, with their outstretched heads and bend- 
 ng necks, together form a kind of cornice. The names of several trav- 
 ellers are engraved on the stone of the first room, including those of Paul 
 Lucas, K. Pococke, Jomard, Roux, d'Anville, Coutelle, Bellier, Burton, 
 Belzoni, Hyde, ;'nd Paul Martin. Ka.^r Kurun has also been visited by 
 Lepsius. There are no ancient inscriptions remaining. 
 
 To Uik E. of the large temple are situated two smaller Roman temples, 
 in tolerable preservation, the larger of which, situated 300 paces from the 
 smaller, is not without interest. Its walls (18 ft. by 19 ft.) consist of 
 good burnt bricks, and its substructures of solid stone; the cella ter- 
 minates in a niche resembling an apse; on each of the side-walls are 
 two half-columns, which, as the fragments lying on the ground show, 
 belong to the Ionic order. There are also some less important ruins 
 covering an extensive area, but nothing has been found among them 
 dating from an earlier period than the Roman. The construction of the 
 walls, the architectural forms, and many coins found here, are Roman ; 
 and none of those small relics of the period of the Pharaohs, which are 
 usually found so abundantly among the ruins of Egypt, have been dis- 
 covered here. This was perhaps the site of the ancient Dionpsias, a town 
 which probably sprang up on the ruins of a Roman military station, 
 situated on the extreme western side of Egypt. On the outskirts of the 
 ruins are walls which perhaps belonged to gardens ; there must also have 
 been once an aqueduct for the purpose of supplying the inhabitants and 
 their gardens with water. 
 
 From Kasr Kurun to Dtmeh is one day's journey. Dimeh is 
 situated opposite to the point at which we approach the lake from 
 Senhur. The scanty ruins on tlie S. hank of the lalce (El-Ham- 
 mdmah, etc.), are not worthy of a visit ; hut the ruins of Dimeh, al- 
 though no inscriptions have been found there, present some attrac- 
 tion. A street, lUOyds. in length, formerly embellished with ligurcs 
 of lions, leads to a platform on which an important temple once 
 stood. The numerous blocks scattered about here, resembling mill- 
 stones, and apparently artificially rounded, are discovered on closer 
 inspection to be of natural formation. The paved court was sur- 
 rounded by a brick wall, and the temple itself contained several 
 apartments ; a peristyle, with columns now in ruins, led to the en- 
 trance. Notwithstanding the imperfect state of the ruins, they 
 suffice to prove, that a town of very considerable importance, per- 
 haps the ancient Bacchis, once stood here. 
 
 3. From Assiut to Eeliaueh. 
 
 Comp. Map^ p. 8. 
 
 107 31. Steamboat upstream in 7 hrs., downstream in G'/i; l"'"*- The 
 mail-steamer stops for the night at Girgeh, both in ascending and de- 
 scending. The length of the iniAiiAuiYEU Votage depends ujion the wind. 
 With a favourable wind it takes about twice as long as the steamboat 
 voyage; to Sohdg 4 hrs., tlicnce to Girgeh 6 hrs., and thence to ISelidnek 
 3 hrs., in all aboiit 13 hrs. 
 
 The voyage from Assiut to Akhmim leads through an extremely 
 fertile and well-cultivated district. Well-tilled fields, broader on the 
 W. than on the E., adjoin both banks of the river, and are shaded
 
 40 lioule 3. ABUTIG. From Assiat 
 
 by line palms and Nile acacias, especially near the riverside villages. 
 Here, as in most of l*'gypt, large quantities of pigeons are kept by 
 the peasants, chiefly fur the sake of their droppings, which form the 
 only maiuire used in the fields, the dung of the cattle being dried 
 and used as fuel. Large pigeon-houses, not unlike pylons, are 
 visible in all the villages, and huge flocks of pigeons are seen 
 wheeling in the air or settling like a dark cloud on the fields. Most 
 of these pigeons are of the common grey species, and attain a con- 
 siderable size, but many pretty little reddish-grey turtle doves are 
 also seen. The traveller is at liberty to shoot these birds, which in 
 the form of a pigeon-pic with olives form a most acceptable addi- 
 tioTi to his larder, but he should exercise this liberty with discretion 
 and not rob the harmless fellah of too many of his feathered friends. 
 The pigeons really consume more than they produce, so that their 
 encouragement by the fellahin is rightly regarded as a serious 
 mistake in their husbandry. 
 
 Those who are interested in Egyptian agriculture may utilise 
 the opportunity of an unfavourable wind to go ashore here. For- 
 merly convent after convent occupied this district, and the gardens 
 of the monks, according to Makrizi, made it possible for the tra- 
 veller to walk continually in the shade. A few convents still remain, 
 such as the Der er-Wtfeh (W. bank), on the slope of the Libyan 
 hills, 8 M. to the S.W. of Assint, with the tomb of Tutus, son of 
 liahotep and commander of the archers, and other ancient Egyptian 
 graves. The inscriptions prove that Shas-holep, the capital of the 
 Ilypselite nome, lay in this vicinity, and it may perhaps be identi- 
 lieil with the modern Sltutch. Of the Christians who resided here in 
 the 11th cent, we are told that they spoke (ireek as well as Coptii;. 
 Interesting Coptic MSS. may still reward the searcher in all these 
 convents. 
 
 The traveller need not break his journey between Assiut and 
 Akhmim, as even the antiquarian will derive little profit from the 
 scanty remains on this part of the river. Wiislah, nearly opposite 
 Assiut, perhaps occupies the site of the ancient Contra lycopolis. In 
 the (iebel Rokhdin, to the K. of the villages of el-Ghorcbhjeh and 
 Nntiifeli, is an alabaster quarry. 
 
 lo M. Butig or Abutig (steamboat and mail station), an agri- 
 cultural town on tlie W. bank with 10,800 inhab. and a small har- 
 bour filled witii Nile-boats, lies in the ancient ilypselite nome. The 
 present name is prol>ably derived from the conversion of the ancient 
 Kgyplian name JIa-aleti into the similarly-sounding Greek name of 
 iV-oil/jy.Yj (Apotheke ; Coptic, Tapothyke), i.e. Storehouse, an ad- 
 mirable name for the chief town of a district so fertile in grain. 
 Among the Hellenes it was generally known as Ahotis, 
 
 At Bcdi'iri, on the E. bank, 2 M. from the river, arc some rude 
 rock-tombs without inscriptions. On the W. bank follow the mail 
 steamboat-stations Sedfch and I'emeh.
 
 to Belidneh. KAU EL-KEBIR. .7. Route. 47 
 
 By following the Arab hills we reach, 51/2 M. from Sedfeh, Rdhineh, 
 with four large quarries in the hard limestone rock and some tombs of 
 the old empire with roughly cut calyx-capitals and half-effaced sculptures. 
 Similar tombs are found at Shi'kh Gdber and Dc>\ a little to the S.K. 
 Kear Hanmniyeh, in the steep side of the rocky hill, are three grottoes, 
 one above another, containing ancient tombs with inscriptions and re- 
 presentations, belonging to the royal officials Afa and Kakes. In antiquity 
 
 the place was named Xa-ATjmi ] I||lll ^r^ ® (Upper Kau; sec below). 
 
 141/2 M. Kau el-Kebir, situated in tlie plain on the E. bank, 
 is surrounded by a ring of hills, containing rock-tomb.s with sculp- 
 tures and large quarries with some demotic representations. The 
 few inscriptions refer to the old empire. Stamped bricks found 
 in the mounds of debris belonged to the buildings of the 18th Dy- 
 nasty. The quarries contain ornaments and representations of the 
 Roman period. Kau el-Kebir stands on the site of the ancient 
 Antaopolls, capital of the Antaeopolitan nome, in which the hero 
 Antffius and other deities were worshipped. An inscription found 
 here reads : Avxatco y.otl toT? auvvaot; Qeolc, 'to Ant;eus and his 
 divine colleagues'. In ancient Egyptian it was called the 'Nome 
 of the two Gods', probably in commemoration of the contest be- 
 tween Seth and Horus. According to the myth Antaeus, son of 
 Poseidon and Gaea, was a giant of immense strength, whom Osiris, 
 on his journey through the world to introduce the vine and the 
 culture of grain, appointed his vicegerent over the land bordering 
 on Ethiopia and Libya. Busiris was governor of the land to the E. 
 Aiita3us used his giant's strength to overcome and slay strangers, 
 and Uercules had to try conclusions with him when he landed in 
 Libya to steal the cattle of Geryon. After a violent struggle, Her- 
 cules succeeded in strangling his huge opponent. The deciding 
 contest between Typhon (Seth) and Osiris, or rather Horus, son 
 and representative of Osiris, took place, according to the version of 
 the legend adopted by Diodorus, at Antaeopolis, although the in- 
 scriptions, and notably the great Ilorvis text of Edfu, relate that the 
 struggle raged from one end of the Nile valley to the other. The 
 
 KsJ ^ 
 Egyptian name of Kau was [^rG Z] u Tu ka^ or 'town of the 
 
 h ® 
 lofty mountain', whence is derived the Coptic Tkou. It was also 
 
 known as "^"^ 1/ ^ Zes. According to Golenischcff Antffius was an 
 
 Egyptian mountain-god (from ant = mountain), whom the Greeks 
 compared with their Dionysus. A Tepresentation of AntjBUS men- 
 tioned by Wilkinson, in which he appears with his head, like Helios, 
 surrounded with rays, and accompanied by the goddess Ncphthys, 
 has recently been re-discovered by Golenischcff in the N.E. angle
 
 48 Route 3. SOIIAG. From Assiiit 
 
 of the liill beliiiid K:\u ul-Kebir. Two nl' the j)ier.s ol' the grotto in 
 which the representation occurs, hear pictures of Antieus. 
 
 At tho l'ef.'iiinin;i (if the present ceiilury an interctin;^ temple stood 
 on the site of the old town, of which the last colnnm wai washed away 
 hy the Nile in 1821. .loinard, who described thia temple dnring thoFrcnch 
 Expedition, v.hen the water already lapped its foundations, foretold its 
 fate. The temple was dedicated tjy Ptolemy Philouiotor and bis wife 
 Cleopatra to Anta>us and was restored by JIareus Aurelius Antoninus and 
 his coUeaKne Verus (161 A.U). This information was conveyed by a 
 double inscription, in Greek and in hicroglypliics, over the portal. The 
 
 bulls of the hieroglyphic inscription yf^ SC^ ^f^ (Kdu) probably 
 
 denoted the name of the town. The temple was Imilt of limestone and 
 was at least 2'J5 ft. Ion};, 52 ft. wide, and 51 ft. hijjli. Its entrance faced 
 the river. The 18 columns, which were arraufred in 3 rows, were ii7 ft. 
 Lijjh, with a diameter of 27'/.i ft., and ended in palm-leaf capitals. If the 
 {rigantic blocks fhat Joraard found on the f;rouiid were really parts of 
 the coilinsr, they e.xceeded in si/.e those of Kariiak, which now excite 
 our astonishment. One of them was 32 ft. louf;, 4^/4 ft. high, and 5'/* ft. 
 thick, ami must have weighed at least 48 tons. 
 
 To the S. of Kau el-Kebir the Nile makes a bend to tho W. and 
 forms an island by dividing into two branches. On tho W. arm (W. 
 bank), to the N. of the island, lies Kdu el-Gharbi (^V/. Kau), the 
 seat of a rebellion in 1865, which had important consequences for 
 all the inhabitants of Upper Egypt and about which the Oriental 
 facility in forming tradition has already woven niinKrous legcnds.t 
 The fcUahin scarcely venture to utter the name (Ahmed 'Payib) of 
 the hero of this uprising, but speak of him with bated breath as a 
 Messiah, who will one day return. He is saiil to be still living, iu 
 Abyssinia, liigh up on the S. side of the hill of lyiiu arc some 
 more rock-tombs. 
 
 12' 2 M. SdUel, on the W. bank, is the station for the town of 
 Tahtah, situated 2 M. inland, with ;iOUO inhab. and a frequented 
 cattle-market. 
 
 On the E. bank, a little higher up, rises the Gebel SItckh el- 
 Ildudeh, with ancient quarries and (high up) tombs hewn in tho 
 rock, the openings of which are visible from the river. The material 
 of which thc! temple of Antjcopolis was built was pro<-.ured in the 
 large quarries on the 8. side of the mountain, and consists of a 
 har<i, line-grained, grey shell-limestone, which smells tinpleasantly 
 when rubbed but admits of a splendid polish. — The next steam- 
 boat stations are eL-MnriuihCtt and Slicndmiun, both on theW. bank. 
 A large market is held in the latter every Saturday. On the E. bank 
 of the stream, which here; encloses several islands, are some rock- 
 tombs, witiiout inscriptions. 
 
 2G1 .J .M. Sohag ( llulel du Nil, on tho river-bank ; Hritish and 
 American consulai' agonts), on the W. bank, has recently become 
 the seat of the mudir in place of Oirfreh and contains a very hand- 
 some government-building. The Mndiriyeh contains 521,413 inhab. 
 
 + For details of the revolt of Alimcd Tayib and its .suppression, see 
 Lady Dull" Gor.lon's LelUri from Kij'upl (jjiindon IStG. 1S75),
 
 to Bdianch. AKUMIM. 3. Route. 49 
 
 and is 650 sq. M. in extent. The Canal ofSohdg, which leads hence 
 to Assiiit, keeps to the W. and is intended to convey the water of 
 the rising Nile as far as possible towards the Libyan Desert. 
 
 On tliis canal lies Et/eh (Jt/u), the ancient Aphroditopolis, so named 
 from tlie sandals (teb) made out of the skin of Seti. About 2 M. from Etfeh 
 is the Red Convent, Dir el-Ahmtir, also called Her Abu Bishdi. Those who 
 wish to visit the Red Convent and the similar White Convent (one of the 
 reg:ular excursions of the passengers by the 'four weeks' steamer) may 
 hire asses at Sohag and ride via Deintm tovrards the Libyan Desert. The 
 old church of the convent, a basilica with nave and aisles, is a very 
 ancient structure of brick, with elaborate capitals and a richly articulated 
 apse. The outer walls, decreasing in thickness towards the top, and the 
 concave cornice above the portal, are interesting for|their reminiscence of 
 ancient Egyptian art. Abu Bishai, the founder of the convent, is said by 
 Wansleb to have been a penitent robber, and he afterwards acquired such 
 a reputation for sanctity that, according to Makrizi, 3000 monks placed 
 themselves under his care. The recluse after whom the White Convent 
 (Der el-Abiiaii or D('r Al>u Bhanddi) was named, is slated to have been 
 one of his pupils. It lies at the foot of the mountains, farther to the 
 S.E., and may perhap.5 be rather called a Christian village than a convent, 
 as husbands, wives, and children live here in families. The walls of the 
 church are built of hewn stone, probably taken from the adjacent rxiins 
 of Athrihis (ShCkh Hamed), dating from the Ptolemaic and Roman im- 
 perial periods. It dates at latest from the 5th cent, and is a basilica with 
 nave and aisles. The columns vary in height and thickness, and the 
 capitals are partly of later date. The chancel ends in three vaulted apses. 
 The cupolas are adorned with poor frescoes, and the other decorations are 
 also wretched. — In the hills to the W. of the White Convent are a few 
 late rock-tombs, one of which, according to the inscription, is that of 
 Ermiiis, son of Archibius. 
 
 6'/2M. Akhmim, a steamboat and mail station on the E. bank, 
 also reached from 8ohag by a shorter land-route, is a thriving little 
 town with about 10,000 inhab., including 1000 Christians, some 
 of whom are Roman Catholics, with a chapel of their own. The 
 weekly market on Wed. is much frequented, and the bazaar is well- 
 stocked. The numerous cotton mills produce the cloth for the blue 
 shirts of the fellahin and for the long shCila (pi. sluildt), or shawls 
 with fringes, which the poorer classes wear on state occasions and 
 for prote(;t1on against cold. These articles, which have been made 
 here since the time of Strabo, are extraordinarily cheap. Akhmim 
 stands on the site of Khcmmis or PanopoUs, generally held to be the 
 most ancient town on the Nile, though this honour probably belongs 
 to the venerable This-Abydos, on the W. bank (p. 53). The deity 
 specially venerated here was the form of Ammon Generator known 
 as Ammon Khem, also called at a later date Alin, an appellation 
 formed by dropping the Khem and abbreviating the Amen. Thus 
 it is called ^[j.ivic, i.e. belonging to Min. For a figure of this deity, 
 who appears in the most ancient texts, see Baedeker's Lower Egypt, 
 p. 137. Diodorus, who among other classical writers gives us much 
 information about Khemmis-Panopolis, calls it X£p.(J.cu, whence 
 proceed the Coptic Shmin and the Arabic Ekhmmi or Akhmim. Its 
 profane name on the monuments is Apu. 
 
 Herodotus (II, 91) distinguishes the citizens of Khemmis as the only 
 Egyptians who favoured Greek customs and relates that they erected a 
 
 Bakdekeu's Upper Egypt. 4
 
 50 Ruute 3. KUEMMIS. From Amut 
 
 Icinplc to Perseus, worshipped him with Hcllc'iie rites, and held games 
 ill his honour. The citizens clain ed Pcrsciis as a native of their town 
 and told the };arrul<)us Halii-arnassian that lie had visited Kheminis, when 
 on his w ay to Libya in pursuit of the Goi-fion's head, and had recognised 
 them a^ his kinsmen. A statue of him stood in the temj)le. From time 
 to time the hero revisited Khommis, leaving, as a sign of his presence, 
 his sandals, which were two ells longj the linding of these was con- 
 sidered a portent of pood fortune. The festival of polc-climljinp, celebra- 
 ted in honour of Khem, probably suggested his identilication with the 
 Greek Pan. — It is obvious that Perseus has been confused with Horns, 
 the destroyer of Typhon-Scth. Among the various forms assumed by the 
 'Libyan Jlonster' in his long battle with llorus was that of a dragon or 
 serpent, while Horus, like Perseus, was supported by wings in his en- 
 counter-, hence the mistake of Herodotus. In any case he is e.xcusable 
 for seeking in Kgypt the home of I'erseus, whose genealogy may be traced 
 back to lo. -j- It is an interesting fact that a later author states that the 
 Persea tree was first planted in Egypt by l^erscus. ^^s no goat-footed 
 deities have been so far discovered in the Kgyptian cult, it is somewhat 
 difficult to explain how Khem came to be identilied with Pan, unless on 
 account of his Priapian characteristics. The Pans and satyrs at Khemmis 
 first received and disseminated the news of the death of Osiris, and hence, 
 says Plutarch, the sudden dread and confusion of a multitude is called 
 panic. Aklnuim is thus the true home of Panic Fear. A white bull and a 
 black cow were sacred to Khem. lie appears in the triad along with the 
 child Horus and Isis Sekhet, surnaraed t-erpa (trcpha), whence the Greeks 
 may have formed the name Triphis. Tryphsena was also a cognomen of 
 some of the queens of the Ptolemaic line. 
 
 Klicniinis still flourished in the Roman period, and its ancient 
 and faniotis temple was finally completed in the 12th year of Trajan. 
 After Christianity established itself here, the vicinity of Panopolis 
 hecame crowded with convents. Nestorius, Hishop of Constantin- 
 ople, who had been banished to the oasis of Ilibch (Khargeh, 
 Egypt, lleb, p. 352) on account of his disbelief in the divine 
 motherhood of the Virgin Mary, was attacked there by the plunder- 
 ing I'lemmyes, and carried captive into the Thebaid, where he 
 surrendered himself to the prefect of Panopolis, to avoid a charge 
 of wilful lUght. lie died in Panopolis-Akhmlm. Even after the 
 conquest of Egypt by Islam, the temple of the 'great town' of 
 Akhmtm was. as Abulfeda and other Arabs relate, among the most 
 imjiortant remains of the days of the Pharaohs. Edrisi gives the 
 following account of it: 'At Akhmim we see the building called the 
 l$arba (i.e. I'erpa, Coptic for temple), which the first Ilermcs erected 
 
 before the flood (of many ancient temples) that of Akhmim 
 
 is the most enduring and also the most remarkable for the beauty 
 of its .sculpture. In truth we find rcpre.scnted in it not a few stars 
 only, but also various arts and artists, along with numerous in- 
 scriptions. The building lies in the midst of Akhmim'. Since this 
 account a great part of the town must have vanished, as the temple 
 rtiins now lie outside it, to the N. They are neither extensive nor 
 beautiful, but are of interest to the savant, because they belonged, 
 
 •1- Danaii, the mother of Perseus, was the daughter of Acrisius, son 
 of Abas, son of Lynccus and Hypermnestra. Lynceus was the son of 
 Aigyptos, and Hypermnestra was the daughter of Danaos, from whom 
 the line runs up through lielos, Libyc, and Epajdios (ApisJ to lo.
 
 to BeliCineh. DER EL-ABYAD. 3. Route. 51 
 
 as the above-mentioned Greek inscription informs us, to the old 
 temple of Pan, who is here represented in an ithyphallic form. Al- 
 most all the inscriptions are rapidly becoming effaced, and the same 
 fate is overtaking a circle divided into twelve parts and supposed to 
 be intended for the Zodiac. Of the second temple of Khemmis, 
 which Ilerodotus describes as dedicated to Perseus, the only re- 
 mains are a few stones of the 18th Dynasty and some scanty frag- 
 ments of a building of the Ptolemaic and Roman period. These are 
 reached by the water when the Nile overflows its banks and are 
 gradually being swept away. 
 
 In 1884 Jlaspero discovered an extensive Necropolis adjoinin;j: a Coptic 
 monastery among the mnuntains to the N.E. of Akbmim. Thousands of 
 mummies have been t;iken thence and aome of them were sent to Europe. 
 A visit to this necropolis is well worth undertaking. The best plan is 
 to secure the company of Kkalil-Sakkar, keeper of the Egyptian Museum, 
 and ride with him to the K.E., in the direction of the mountains, "n 
 a hill beyond the village of (^4 hr.) el-HwDaisheh we see the deserted Coptic 
 monastery, round which, in a wide circle, lie the tombs, now mostly 
 destroyed. They date from the 6th Dynasty (Pepiseneb, Kheniankhtcta, 
 Ankhu, etc.) down to the Greek and Roman period. The grave of Tutu, 
 son of Sit asra (daughter of Osiris), with liturgical inscriptions, is well 
 preserved (1885). Most of the mummies found here were in good preser- 
 vation, and many contained rolls of papyrus. Among them were many 
 priests (at) and priestesses (ahi) of Khem, whose genealogies are carried 
 up for eight or ten generations. 
 
 The town of Akhmim has now become the seat of an active 
 trade in mummies. Objects of considerable interest and value may 
 often be obtained from the dealers in antiquities, but relic-hunters 
 should not try to make purchases in the presence of the keeper of 
 the museum. 
 
 Continuing our journey up the Nile, we soon see, close to the 
 E. bank, a conspicuous convent-village, resembling a fortress. On 
 account of its whitewashed walls the sailors call it Der el-Abyad, 
 a name that properly belongs to the monastery mentioned at p. 49, 
 which lies much farther to the W. About 50 men, women, and 
 children occupy the convent, which has little of a religious cha- 
 racter in its mode of life. The pretty little church, built of light 
 and dark bricks, is lighted by cupolas, the largest of which is above 
 the nave. The nave is separated from the aisles by wooden screens. 
 The Hekel, or Holy of Holies, at the E. end, is carefully enclosed. 
 In the nave, below the dome, stands the reading-desk of the priests, 
 and at the W. end of the church, separated from the priests, are 
 the seats for the laity. The paintings are wretched, and there are 
 no old MSS. ; but the church is an excellent specimen of a Coptic 
 place of worship and is worth visiting, especially as it is only 
 5 min. walk from the river. The monks are very obliging and arc 
 grateful for a small donation (1 fr.. Is., or more). — Thornu, which 
 was occupied by a Roman garrison, must have lain in this neigh- 
 bourhood. 
 
 572 M. el-Menshiyeh, a steamboat and mail station on the 
 W. bank, is merely a peasants' town, with very few houses of a 
 
 4*
 
 52 ICoute 3. GIRGEH. 
 
 better class. It was probably fouuded by Soter I. and in the time 
 of the Pliaraolis it was called Neshi and Pdsehck (Crocodilopulia), 
 afterwards P.-'e-ptulvidios; under the I'tok'niies it was known as 
 Ploleniais-Hermiu Pa!<ui (^dwellinfi of the crocodile). 'I'hc officials 
 of Abydos also rc^sidcd here. The mounds and river-walls at Mcn- 
 shiyuh fno Inscriptions) are certainly extensive, but still it is diffi- 
 cult, when face to face with them, to credit the statement of the 
 usually trustworthy iStrabo : 'fartlier on is the town ol' I'tolemais, 
 the largest in the ThebaTd and not inferior in size to Memphis. Its 
 constitution is drawn up in the Hellenic manner'. The Ptolemaic 
 kings who died here received the same honours as the manes of the 
 Pharaohs at Ahydos. According to Leo Africanus Menshiyeh was 
 the seat of an African prince named llawara. Numerous antiquities 
 have been found here lately. 
 
 Before we reach Girgeh the mountains on the Arabian bank 
 approach close to the stream. At several jjoints arc rock-tombs, 
 cither wholly destitute of inscriptions or with none but obliterated 
 specimens. 
 
 12'/2 M. Girgeh, on the W. bank, is a steamboat-station, witii 
 post and telegraph offices ; the tourist-steamers stop for the night 
 here. 
 
 Girfjeh, whicli is 336 M. from Biilak ami 235 M. from Assuau, has 
 liecn from time immemorial the station where the ■Nilo-l>oatmen halt to 
 bake a new supply of bread. As, however, thi.s operation takes 24 hrs. 
 (a suiiply for several weeks bcinp necessary), and as Girg;eh is not a con- 
 venient place for so long a stoppage, the traveller is advised to make a 
 contract in Cairo before starting to the ellbct that the hall for baking be 
 made at Assiut. or Kench and not in Girgeh. No ro'i.f will give up this 
 privilege, unle.is he has been previously hound down to do so in writing. 
 The customs of the Nile boatmen are almost as unehangcablc as those of 
 the desert Arabs. The only siiitable way in which (o Till up a halt of 24 hrs. 
 at Girgeh would I)e to make an excursion to tlie (cmplc of Abydos, but 
 this is much more conveniently reached from BeJianeh (p. 53). A day 
 can be very proUlably spent at cither Assiut or Keneh, in the latter case by 
 a visit to the noble temple of Denderah (coiup. the Contract at p. xxi). 
 
 Girgeh, which contains 14,900 inliab., preceded Assiiit as the 
 capital of Upper ICgypt, but is now merely the chief place in the 
 province of Girgeh, while the seat of the Mudiriyeli is at Sohag 
 (p. 48). It becomes more probable every day that Girgeh occupies 
 the site of the ancient I'his (hieroglyph. Tcni), in whicli the god 
 Anhur (Greek Onouris) was specially worshipped (comp. p. 03). 
 (Some ancient tombs of the Gth Dynasty exist here, including one 
 of the time of Mercnptah ; and a little to the N. are some other 
 graves of the ancient kingdoni. Many of the present inhabitants 
 are Copts. Outside the town lies a Roman Catholic/ convent, which 
 is probably the oldest but one in Egypt; the abbot is a member of 
 the Fraternity of the Iloly Sepulchre. The name of the town is 
 Christian, being that of St. George or Girges, the patron-saint of 
 the Coptic Christians, a representation of whom, in his combat with 
 the dragon, is present in almost every Coptic church. St. George
 
 AP.TDOS. 4. Route. 53 
 
 was canonised on April 23r(l, 303 A.D. ; and even as early as the 
 5th and 6th cent, we find him a favourite saint of the Egyptians. 
 Leo Africanus says that the Coptic brothers of St. George at Girgeh 
 were very wealthy and tells how they provided travellers with 
 what was necessary on their journey and sent rich gifts for the poor 
 to the Patriarch at Cairo. To this day several of the Coptic families 
 at Girgeh are very rich, possessing large estates; preeminent among 
 these is that of P.othrns. Tlie town looks very picturesque as seen 
 from the river. The Nile makes a sharp bend here, and the effect 
 is as if the W. bank, on which the town stands, was at right angles 
 to the E. bank. The Arabian mountains rise like walls, and the 
 four tall minarets of the town, on the opposite bank of the Nile, 
 seem to vie with tliem in height. A picturesque group on the 
 river-brink is formed by an old and dilapidated mosque and a tall 
 minaret beside it. Many of the houses in the town are built of 
 burnt brick and decorated with glazed tiles. The bazaar resembles 
 those of other Nile towns. ■ — ■ From Girgeh to Abydos ('Arabat el- 
 Madfuneh), I'J-IS M., see below. — At Mesha'ik, on the E. bank, 
 above Girgeh , scholars will find interesting remains of a temple 
 bearing the names of Amenhotep III. and Ramses II. Some very 
 ancient graves of priests of This have also been found there. 
 
 8 M. Belianeh, on the W. bank, is a mail-station and the start- 
 ing-point from which passengers on both tlie 'three weeks' and 
 the 'four weeks' steamer make the excursion to Abydos (see below). 
 Excursion to the Western Oases, see R. 35. 
 
 4. Abydos. 
 
 Belianeh is now tlie usual starting-point for a visit to 'Arcibat 
 cl-Madfi'meh (Abydos), yvhidi lies about S'/.j M. to tlie S.W., in- 
 land from the river. This highly interesting excursion, which should 
 on no account be omitted, involves a ride of 2hrs. (there and back 
 4 hrs.). The donkeys at Belianeh are bad and provided only with 
 loose rugs or straw-mats instead of saddles, and those at Girgeh 
 are no better. At Abydos accommodation may be obtained in the 
 house of Sallbeh, keeper of the antiquities. 
 
 The track crosses the large Canal of Rcnaneh, traverses a fertile 
 district dotted with numerous villages, and finally leads over part 
 of the Libyan Desert. Fine view of the mountain-chain running 
 towards the Nile. The ancient Abydos lay in advance of this chain, 
 on a site which may coniidently be called the cradle of the earliest 
 line of the PharafHis. 
 
 Menes, the first king of Egypt, is said to have been a Thinite, i.e. an 
 inhabitant of the nome of This (Egypt. Teni). Adolf Schmidt, in his 
 'Forschuniien auf dem Geliiet des Alterthums', tries to prove that This 
 (Teni) lay near el-Kherheh, a little to the N. of Abydos, while Pococke 
 socks it at el-Birheh (the temple), 3 M. to the W. of Oirgeh (coinp. p. 5'i). 
 If, as Eljers has suggested, the earliest Asiatic jnimigrants into Egypt 
 entered the Nile valley Irnm the S., via. Arabia .and the Strait of Bfih el-
 
 54 Routed. ABYPOS. Memnonium 
 
 Mandeb, they could have found no more suitalile spot for a settlement 
 than the nci'^hbourhood of Abydos, where the fertile W. bank of the Nile 
 expands and oilers easy cultivation and excellent dwelling-sites, removed 
 from all danjcr of inundation. This is the most ancient town in Kgypt, 
 and its neighbour Abydos cannot have been much younger, for even in 
 the time of the early empire it is frequently spoken of as a holy 
 city. It possessed the most famous grave of Osiris, of which it was 
 helieved that burial in its vicinity or consecration in its sanctuary went 
 far in ensuring a favourable judgment in the world to come. From an 
 early jieriod the grandees of the iand caused their mummies to be brought 
 hither — often, however, for a limited time only, directing that, as soon 
 as the wished-for blessings had been received from Osiris, the bodies 
 should be carried back to their ancestral burial-grounds. Marictto has 
 proved that the town it.self (Kgypt. Ahln) was never of any great ex- 
 tent. The extant ruins extend from el-Kherbeh on the N.W. to 'Arabat 
 el-Jladfuneh on the S.E. If, however, Abydos was small in the number 
 of its citizens, it was great through the importance of the gods wor- 
 shipped in its temples. Each of the 4'2 nomes of Egypt possessed its 
 temple of Osiris; but none of them, except that of Sokar in Jlemphis, 
 rivalled in sanctity that of Abydos. The testimony of the monuments is 
 conlirmed by the classical writers. Herodotus left Upper Egypt nnde- 
 scribed, because HecaUrns had already treated of it, b\it we quote the 
 celebrated passage in which the trustworthy Strabo speaks of Abydos : 
 'Above it (Ptolemais) lies Abydos, the site of the Mcmnonium, a wonderful 
 palace of stone, built in the manner of the Labyrinth, only somewhat 
 less elaborate in its complexity. Uclow the Memnonium is a spring, 
 reached by passages with low vaults consisting of a single stone and 
 l)roniinent by their extent and mode of construction. This spring is 
 connected with the Nile by a canal , which flows through a grove of 
 Egyptian thorn-acacias, sacred to Apollo. Abydos seems once to have been 
 a large city, second only to Thebes, but now it is a small place, etc." 
 Abydos is also mentioned by Plutarch, AthenaMis, Stephanus of Byzantium, 
 Ptolemy, Pliny, and others. Ammianus Marcellinus speaks of the oracle 
 of the god Besa, which nourished here. 
 
 The ordinary traveller, especially when he has at his disposal 
 only the 8 hrs. allowed by the steamer, will confine liiniself to the 
 Memnonium of Seti I. (PI. 1) at 'Arabat el-Madfuneli and the sadly 
 dilapidated Temple of Ramses 11. (I'l. II). The remains of the 
 so-called Temple of Osiris at tl-Kherheh (PI. Ill) and tlie adjacent 
 site of Mariette's excavations in the aiuient necropolis among the 
 Libyan hills are rapidly becoming less and loss interesting through 
 the steady encroachment of the desert sand. 
 
 The Memnonium of Seti I. 
 
 This noble structure, which, from the time of Strabo onwards, has 
 been visited and described by so many travellers, did not become fully 
 known to the modern world till Marietto Bey, with characteristic judg- 
 ment and jicrseverance and supported by the generosity of the Khedive, 
 began in 1853 the task of freeing it from the sand. His plan of isolating 
 the building by digging a trench round and preventing new accumu- 
 lations of san<l was not carried wholly into effect, but still, with the ex- 
 ception of portion of the outside of the N. wall of the second court, 
 there is now no part of the temple where inscriptions are likely to 
 bo found that does not stand open to the explorer. The difficulty of the 
 excavations was much increased by the fact that the back part of the 
 temple was buried in the sIoijc of the hill, in stich away that it looked 
 like a gigantic sepulchral cliapcl fiirming the vestibule to a mighty rock- 
 tomb in the bowels of the niounlain. Marielte believes, and probably 
 witli justice, that thi.M pccnliarily of lln: Mennidiiiuni explains the name
 
 WW 
 
 U- 
 
 1 r 
 
 MEMHOKIUM OF SETl I.ATABYDOS. 
 
 KiighshFcet 
 
 t>**oi5-/i^ih,Ani»Uill ' 
 
 Wopirr t Di-hcH, I.i-ifiip
 
 ofSelil. AM'DOS. 4. Route. 55 
 
 of the adjoining village, 'Arabat el-Madfuneh, i.e. 'Arahat of the buried'. 
 Possibly the last portion of the name may refer to Osiris, whose grave 
 hero attracted so many pilgrims, and Madfiln (masc.) may be a translation 
 of the old name of the temple-quarter of Abydos. In spite of the most 
 lavish expenditure of time, money, and labour, the excavators failed to 
 find either the spring mentioned by Strabo or the tomb of Osiris, and yet 
 the latter must lie dose to the part of the ruins called Kdm es-Sultdn, 
 near tlie holy hill of Abydos so often mentioned in the inscriptions. " 
 
 Mariette derives the name Memnonium from that of its founder Seti 
 Ra-men-ma or Meu-ma-ra. This, however, is undoubtedly wrong, and 
 
 Lepsius was the first to show that the Egyptian word Mennu 
 
 I I www C£ 
 
 AAAAAA, applied to any large monument or memorial, whether architec- 
 
 tural or plastic, led the Greeks to describe every palatial structure of 
 the ancient Kgyptians as a Mejavo'viov (Memnonion) or palace of Memnon. 
 Perhaps they lirst heard the name Mennu given to the colossal figures of 
 Amenhotep III. at Thebes (p. 153) and were attracted by its resemblance 
 in sound to the name of the son of Eos who fell before Troy ; hence 
 they called the figures, afterwards so celebrated, statues of Memnon, and 
 saw Memnonia, or palaces of the same hero, in some of the large memorial 
 buildings described as Mennu. The fact that the Hellenes did not apply 
 this name to all the great buildings of Egypt, but only to some of the 
 temples of W. Thebes and to the sanctuary of Seti at Abydos, may be 
 explained by the supposition that in the time of the Pharaohs these build- 
 ings monopolised the epithet of Blennu, just as the fortress of the Con- 
 queror in London is known as the Tower par excellence among the 
 numerous towers of that city. The temple of Seti became known as the 
 Memnonium or Palace of Memnon in the Alexandrine period, and a 
 natural consequence was the conversion of the name Ahlu into the simi- 
 larly sounding Ahydos or Abydus, the name of a town of Troas on the 
 Hellespont, not far from the burial-place of Memnon. By degrees the 
 Asiatic hero, son of Tithonus and Eos and ally of Priam (comp. p. 154), 
 was converted into an Ethiopian, and the lively imagination of the Greeks 
 transferred the Asiatic legends to Egypt and adapted them to Egyptian 
 conditions. Thus they related that Tithonus sent an Ethiopian army to aid 
 his son against Troy. These soldiers, however, heard of the death of 
 Memnon at Abydos in Upper Egypt and retraced their steps, after hang- 
 ing their garlands on the acacias in the holy grove at the Memnonium. 
 Birds were fabled to have sprung frona the ashes of Memnon, and reap- 
 peared on certain days every year, removed alljimpurities from his grave, 
 dipped their wings in the Aesopos, which flows into the Propontis at Cy- 
 zicus, and sprinkled the grave with the water. At a later date these birds 
 were said to come from Ethiopia. Finally it was asserted that the Egyp- 
 tian Abydos had been founded by colonists from its Asiatic namesake. 
 
 The Memiioninm of Abydos is not an ordinary divine or religious 
 temple like those of Denderah, Kamak, and Edfii, bnt is rather one 
 of the series of sepulchral sanctuaries of which mention is made at 
 p. 170 of Baedeker's Lower Egypt. The numerous representations 
 and inscriptions that cover its walls are mostly of a very general 
 nature. They tell us, however, that the building they adorn was 
 primarily intended for ftuiereal purposes. As already mentioned, 
 the bodies of numerous princes and grandees were brought here to 
 participate in the blessings that were supposed to emanate from the 
 sacred tomb of Osiris. The Pharaohs nowhere offercid sacrifices to 
 the manes of their forefathers more gladly than at Abydos, and 
 prayers were put up here to the Osiris-kings of the ancient house
 
 5G Route 4. ABYDOS. Memnonhim 
 
 of the Pharaohs just as at the neighhoiiringl'tolemais divine honours 
 were paid to tlie deceased princes of Macedonian origin. — It was 
 natural enough tliat in a sanctuary devoted to purposes of this kind 
 no boisterous festivals or ceremonies should take place, and we are 
 not surprised to learn that neither singer nor flute-player nor lute- 
 player was allowed within its walls. 
 
 The great building of Abydos, at first sight, impresses neither 
 by its size nor by its beauty. The walls consist of tine-grained 
 limestone, while a harder material (sandstone) has been selected for 
 tlie columns, arcliitraves, door-posts, and other burden-bearing 
 parts. The foundations are nowhere more than 41/2 ft. thick, and 
 the platforms on wliich the columns rest are equally shallow. 
 Numerous blocks have become disjointed, owing, as Mariette has 
 shown, to the giving way of the dove-tails of sycamore wood 
 with which they were fastened. The inscriptions of Seti and the 
 earlier ones of liis son and successor show great purity of style, but 
 this quality disappears in the later texts of the latter. It has been 
 established that a sanctuary of some importance stood at Abydos 
 even in the days of the ancient empire, a7id indeed we hoar of its 
 restoration in that remote epoch. Our witness is a stele, now in 
 the IjOuvre, on whic/h Ameniseneb, a priest and ar(;hitect, who lived 
 in the reign of I'sertesen I. (12th Dyn.), records the fact that he 
 renewed the (colouring and inscriptions in the temple of Abydos 
 from top to bottom. This probably means the building of which 
 some fragments, belonging to the I'ith Dynasty, are seen to the N. 
 of the Memnonium (see p. 07). Under the Hyksos the ancient 
 sanctuary was entirely neglected, and tlie only record here of the 
 18th Dynasty, which was almost wholly absorbed by its wars and 
 foundations in Thebes, is an inscription of Tutmes III. Seti 1., 
 however, of the 19th Dynasty, built an entirely now temple, and 
 his son Ramses II. completed the adornment that his father left 
 unfinished. The ground-plan of the structure is unusual, and differs 
 materially from tliat of other great Egyptian temples. Among the 
 features, however, which it has in common with these are the 
 pylons, a first and second fores-court, hypostyli- halls, and a sanc- 
 tuary. The last, however, is much more richly articulated than 
 usual. The witig to the S. (to the; left on entering) forms an ac- 
 curate right angle with the main edifice. The whole structure is in 
 tlie shape of a mason's square. 
 
 We enter the temple from the N.E. Tlie first pylon and the 
 walls enclosing Court A are in ruins. Couht B, which opcius to the 
 S. on the temple proper, is in better preservation. The sons and 
 daughters of UaiuBes II. W(!re represented on the right and left walls, 
 but the figures and inscriptions have been almost elTaced. In .spite 
 of the fact that all the inscriptions and representations here refer to 
 Itamses II., it has been proved throuKli the discovery by Mariette 
 of a dove-tail (sec above) bearing the nanits of Seti I., that the 
 
 I
 
 of Sell I. ARYDOS. 4. Roule. 57 
 
 latter founded this N. part of tlie temple and left merely the de- 
 coration of it to his son. — The facade of the temple is of very 
 unusual form. A row of 12 limestone columns stand a short di- 
 stance in advance of the temple wall, forming with it a kind of 
 pronaos. In the time of Seti seven doors, corresponding to the seven 
 chambers of the sanctuary (see below), pierced the rear-wall, which 
 was adorned with a cornice of its own. On ceremonial occasions 
 the processions in honour of the king seem to have entered by tlu; 
 door to the extreme left; the next served for processions to Ptah, 
 tlie third for Harmachis, the fourth for Ammon, the fifth for Osiris, 
 the sixth for Isis, and the seventh for Horns. Ramses, however, 
 walled up six of these doors, leaving the central one alone, the 
 decoration of which had been begun by Sett, as the main entrance 
 to tlie temple. A small door in the Ilorus gateway, to the extreme 
 right, is still open. The pillars bear huge figured representations 
 and a few inscriptions, wliich refer to Seti I. as deceased and intro- 
 duce Ramses II. in the company of Ammon-Ra, Osiris, Horus, and 
 other gods. The hieroglyphics Inform ns that Ramses erected this 
 part of the temple in honour of his father, one phrase, for instance, 
 reading : 'The king of Upper and Lower Egypt, the Lord of the 
 barbarians (Nine Nations), to make great the name of his father'. 
 The entrance-wall behind the pillars confirms this pious filial wish 
 beyond the shadow of a doubt. In the wall, to the left of the main 
 entrance, is a large and conspicuous inscription in 95 vertical lines, 
 which, after the lists of kings, must be called the most important 
 ill Al)ydos. It consists of two parts. In the first Ramses relates 
 how, on coming to Abydos, he found his father's work unfinished 
 and resolved to carry it to a conclusion. The grandees rejoiced at 
 this resolution, and workmen and artists of every kind were sum- 
 moned to aid in the task. In the second part Pharaoh recalls to his 
 consciousness all the honours he had paid and the gifts he had 
 presented to his father. The gods show him favour on ac('ount of 
 his pious acts and advance, one by one, to bestow upon him the 
 richest gifts of heaven : strength, fearlessness, victory, immortality, 
 etc. A picture accompanying the inscription represents Ramses, 
 with a crown on his head, ofi'ering sacrifices to the goddess Ma and 
 to a triad consisting of Osiris, Isis, and his father Seti I., who takes 
 tiiH place of Horus. Recently deceased, Seti^ appears as the youthful 
 god, the victorious opponent of the might of Death, who will soon 
 l)ecome Osiris, after subduing all his enemies beneath his feet. On 
 one of the pillars, indeed, Seti is already described as the 'royal 
 Osiris'. The inscription dates from the first year of the single 
 rule of Ramses and from the time of his first journey to Tliebes, 
 when he erected statues of liis father in the city of Ammon 
 and in Memphis. At Abydos he first undertook tlie restoration of 
 his father's monumental structures in the necropolis, on the spot 
 specially sacred to Osiris Unncfer. After mentioning other restora-
 
 58 4. Route AP.YDOS. Memnonium 
 
 tions, the inscription rontinnes as follows, with special reference to 
 this temple: 'For lo.^while the temple of Ua-ma-men (i.e. Seti 1.) 
 was still building both back and front, Seti ascended to heaven, 
 before his Memnonium (Mennu) was completed. The columns had 
 not yet been pla(;ed upon their bases, the statue lay on the ground 
 and was not yet finished off, when he (Seti) became acquainted 
 Avith the tomb (the 'golden room', the principal chamber of Seti's 
 tomb at Biban el-MuliJk), etc. Then said His Majesty to the seal- 
 bearer by his side : Summon the courtiers, the military commanders, 
 and their fellows, and also the whole multitude of architects and 
 librarians. When tliese were conducted before His Majesty, pressing 
 their noses in the dust and their knees to the earth, they broke out 
 into rejoicing and smelled the ground (i.e. prostrated themselves). 
 They raised their arms, praising His Majesty, and prayed to this 
 benignant d(uty, celebrating his perfection'. Then follow emphatic 
 expressions of worship, addressed to the king. 'Then spoke His 
 Majesty unto them and said: I summoned you before me on account 
 of a plan that has entered my mind. I have seen the buildings of 
 the necropolis and the tombs that are at Abydos, and also those 
 who have to work there. Truly nothing has been restored since the 
 time of their lord unto the present day. llut when a son finds him- 
 self on the throne of his father, shall he not renew the moniiment 
 (Menini) of liis begetter? . . . From childhood until now 1 have 
 been a prince. He gave me the earth as a gift, and while I was yet 
 in the egg the great ones of the earth prostrated themselves before 
 me. ... I have called my father to a new life in gold (i.e. as a 
 statue) in the first year of my exaltation. I have given orders that 
 his temple be adorned and I have made sure his possession of the 
 land ... I have olTered him sacrifices. . . . And now, when his 
 building stood in my power, I watched overall the labours connected 
 with it ... . I enlarged and renewed his palatial structure. I did 
 not neglect his foundations, as wicked children do, who do not 
 respect their father ... I built anew the walls of the temple of 
 my begetter. I presented before him the man whom I had selected 
 to superintend the works. . . I erected pylons in front of it, I have 
 covered his house with clothing (sculptures), 1 have adorned its 
 columns and provided stones for the foundations. A finished work 
 was the nioiinment, doubly as glorious as at first. It is (named) after 
 my name and after the name of my father, for, as the son, so is also 
 tlu! father'. In the following sentences Ramses is praised as a model 
 son and the highest gifts of the gods are assured to him. 'Since the 
 Bun-god Ka there has never been a son who has accomplished what 
 thou hast. . . . Thou, thou workest, thou renewcst one monument 
 to the gods after another, according to the command of thy father 
 Ua'. The whole world obeys him and brings him offerings. After 
 the grandees have finished their oration, he once more orders the 
 officials, masters, artists, labourers, and all others engaged in the
 
 of Sell I. ABYDOS. 4. Route. 59 
 
 building operations to construct the sanctuary of his father in the 
 necropolis and to hew out his statiie. Sacrifices and festivals are 
 richly provided for. The rest of the inscription assumes more and 
 more the character of a hymn, like those mentioned at p. 258 and 
 elsewhere. 
 
 The ahove will suffice to show the filial piety, with which Ramses, 
 at least in the earlier part of his reign, strove to complete and re- 
 store the work of his father. But the remains of tlie building con- 
 structed by him near the Temple of Seti at Abydos (p. 67) prove 
 that he also founded a large Memnonium for himself in the district 
 saTietifled by the tomb of Osiris. 
 
 Interior op the Temple. 
 1. The Hypostyle Halls and the Sevenfold Sanctuary. 
 From the Pronaos, containing the above inscription, two doors 
 only now lead into the interior of the temple: the main entrance 
 in the middle and a narrow door to the extreme right. The First 
 Hypostyle Koom (PI. C) , a long but narrow apartment, makes 
 a solemn and imposing impression. The roof, part of which has 
 fallen in, is supported by 24 columns, arranged in two rows and in 
 groups of four. The slender shafts are surmounted by capitals in 
 the form of papyrus buds. Seti I. did not complete the plastic de- 
 coration of the room. Ramses began new sculptures instead of those 
 begun by his father, apparently forgetting the great filial piety he 
 arrogates to himself in the above -quoted inscription (p. 58). 
 Whether it was that the zeal of the son abated along with his grief 
 for his father, or that the priestly S('ulptors thought it better to cele- 
 brate a living prince rather than a dead one, the fact remains that 
 it is Ramses alone who is here depicted and the temple itself is 
 simply called the temple of Abydos, not, as in the earlier inscrip- 
 tions, that of Ra-ma-men [i.e. Seti). The sculptures preserved here 
 are of mediocre workmanship, and the inscriptions and represen- 
 tations, almost wholly dealing with Ramses and his reception of 
 gifts from the different gods, are generally uninteresting even for 
 the scholar. On the right wall, near the second chamber, is a series 
 of gods, consisting of Ra, Shu (the giver of all delight) and his 
 sister Tefnut (giver of health) , Seb (giver of life and strength), 
 Osiris, Horus (giver of every victory), Isis (giver of life and strength), 
 tlie great god Apheru (Anubis), and Nut, who imparts the fulness of 
 salvation. — The sis. lists of the nomes of Egypt, on the lower part 
 of the walls, are also interesting. As elsewhere, the districts are 
 represented as bearded male figures with the emblem of the nome 
 (a piece of surveyed ground, m il ) and a standard bearing the 
 symbol of the special district. As the lists here have no annota- 
 tions, they are of less value than those at Deiiderah and elsewhere. 
 Tlicy indicate that it was customary for all the districts of the land 
 to pay their vows and bring gifts to the gods of a special sanctuary.
 
 00 Route 4. ARYDOS. Memnonium 
 
 The^Second Hypostyle Room (PI. D) resembles tln^ first, but is 
 higher, deeper, and in all respects of more importance. Seti I. be- 
 gan it and his artists exei nted both the architertiiral details and 
 the plastic adornment with the carefulness and purity of style that 
 marks all their work. The son has here left umhanged the name 
 of the father, which occurs at every point. Three rows of twelve 
 columns each support the architrave, on which rest the roofing 
 slabs, and are arranged in six groups, each of six columns, be- 
 tween the groups access is alTorded to the vaulted chambers in the 
 wall facing us as we enter. The first two of the three rows of col- 
 ums have papyrus-bud capitals. Beyond the second row ti»e floor of 
 the temple is considerably raised, forming a platform from which 
 the vaulted chambers are entered. Upon this platform stands the 
 third row of columns, the cylindrical shafts of which are entirely 
 destitute of i^apitals, but bear huge blocks of stone forming an aba- 
 cus for the support of the architrave. This peculiarity is simply ex- 
 plained by the fact that the columns in the third row are shorter 
 than the others, owing to their raised platform, so that the architect, 
 by omitting the capital, brings thi; abacus of all on the same level 
 and avoids the unpleasant effect which different elevations of the 
 ar(;hitrave would make on the eye. When processions of worshippers 
 filed in and out, performing pious ceremonies, this hall must have 
 prese'ited a very imposing spoi'tade. Inscriptions below the open- 
 ings leading from tl\e first hall to the second inform us they were 
 formerly filled with doors of bronze (asem). The inscriptions and 
 representations on the walls and iiolumns repeat themselves weari- 
 somely and are of little general interest. Here we see the king re- 
 ceiving from the gods such attributes of the royal dignity as the 
 crooked sword or the scourge and crook (symbols, perhaps, of the 
 royal duties of incentive on the one side and restraint on the other) ; 
 there we behold him ofl'ering burnt- offerings to a single god, a 
 triad, or a group of gods. If the king is rei-.eiving gifts, he is 
 generally represented on his knees; wlien he sacrifices, he leans 
 slightly forward, holding the burnt-offering in the left hand and 
 libations in the right. Sometimes he is seated, receiving the bless- 
 ings of tin: gods; he appears thus in the fine piiture on the N. Wall 
 of the second room, with Isis, Ainenti, and N(iplithys in front, and 
 the goddess Ma and Uenpet behind. Jlis profile is evidently a faith- 
 ful likeness and is everywhere portrayed with great artistic skill. 
 The unusual handsomeness of this king is still recognisable in his 
 mummy at Gizeh. Tlie sacrificial implements should also be noted. 
 Censers like that in his hand have been found, but in bronze, while 
 his were do\ibtless of gold. They are in the form of an arm, the 
 hand holding a small vessel from which the smoke of the incense 
 arises. The hatullo shows the carefully i^xecuted sparrow hawk's 
 bead of ilorus. The libation vessel was in the form ol' a golden lo- 
 tus fiower, wi(h small vases rising above the open corolla, from which 
 
 I
 
 of Set i I. ABYDOS. 4. Route. 61 
 
 essences were poured out iu houour of the goil. The framework of 
 each scene, the mouldings separating the lines of hieroglyphics, 
 and the hieroglyphic symhols themselves are all executed with in- 
 imitahle care. The side-walls of this hall, to the right and left, and 
 the walls near the gates leading to the chapels, hear symbolic re- 
 presentations, like those in the first hall, of the nomes of Upper 
 and Lower Egypt. 
 
 At a considerable interval,' beyond the third row of columns in 
 the second hall, and on the same level with them, is a series of 
 Seven Vaulted Ciiambbks or Chapels, forming the Sanctuary of 
 thoMemnonium. The metal doors with whiih they were once closed 
 have long since disappeared. In the piers separating the doors arc 
 rectangular niches, which probably contained images either of the 
 deities to whom the chapels were dedicated or of King Seti. Each 
 chapel is vaulted and the vaults are profusely and beautifully de- 
 corated with stars and the name Ra-ma-men (prasuomen of Seti I.). 
 Dedicatory inscriptions on three of the vaults prove that Osiris must 
 be regarded as the chief divinity of the temple. It must be noted 
 that the roofs of these chapels are not vaulted in the strict archi- 
 tectural signification of that word; they consist rather of blocks of 
 stone cut in a rotnid fashion and crowned by a key-stone which is 
 hollowed out in the interior. The chapels were dedicated (beginn- 
 ing from the left) to the king, Ptah, llarmachis. Amnion, Osiris, 
 Isis, and llorus. All the chief figures in the Osiris cycle of gods are 
 represented here with the exception of Seth, the antagonist of Osiris, 
 and his wife Nephthys. "With them is associated the king who has 
 become Osiris (see p. 57}. Ptah, who becomes Sokar-Osiris when 
 regarded in his relations to life beyond the grave, is of course re- 
 presented. In the place of honour in the midst of the seven is Am- 
 mon, 'who is the only one and whose years flourish among the gods', 
 who is 'loftier in his ideas than any other god', 'to whose feet the 
 gods crawl, recognising their lord and master', who is 'lord of 
 eternity and creator of the unending', of whom indeed the other 
 gods may be regarded as attributes. To the right and left of Am- 
 nion are two groups of throe. To the right are Osiris, Isis, and Ho- 
 rns ; to the left are Ptah the primseval, the lord of the past ; llar- 
 machis, who announces the new day rising in the East, who strug- 
 gles for the victory of life over death, and assures the future 
 triumph of good over evil; and King Seti, the temporal incarnation 
 of divine power in the present, in the sphere of human activity. • — 
 To these gods, conceived as filling these chapels with their pre- 
 sence, were broiight the mummies, to be sanctified for their eternal 
 Lome. The way to the different chapels was indicated on the very 
 threshold of the temple, where Seti I., as we have seen, constructed 
 seven doors in the rear-wall of the pronaos. Most of these, how- 
 ever, were closed by Ramses, probably to intensify and preserve the 
 secret and mysterious character of the temple. But the pathsjo the
 
 02 lioule 4. ABYDOS. Mcmnoniuin 
 
 different chapels arc still easily distinguishable, partly from the 
 plan of the buildin;^, partly by the representations and inscriptions ; 
 for from each, of the seven doors a processional approach led through 
 the two hypostyle halls straight to tlio entrance of the correspond- 
 ing chapel; while the representations on the columns flanking each 
 approach refer oidy to the deity to whom the chapel at the end of it 
 was dedicated. In the vaulted chapels, amid the fumes of in- 
 cense and the murmuring of muffled singing, waited the minis- 
 tering priests of the sanctuary, pouring out libations and uttering 
 benedictions as the processions wound along tht! aisles, either 
 bearing a mummy to be sanctified or consisting of a group of privi- 
 leged laymen bringing offerings to the Osiris gods for the soul's 
 welfare of the deceased. — The dedications are inscribed on the 
 door-posts in the traditional forms and with little va«ation. Similar 
 vaults oci'ur at Benihasan and Dcr el-Bahri, and also in the lids of 
 the sarcophagi in the museum at Giz(di. In each case the monu- 
 ments to whi(!h they belong serve funerary purposes; the shape ol 
 the vault is, however, intended to represent the vault of heaven, 
 whii-h the Osiris-soul has to traverse, and they are usually decorated 
 with stars. An inscription preserved on one of the vaults of the 
 sanctuary informs us that the Pharaoh erected this structure for his 
 father Osiris in the interior of the temple of Ha-nia-men and fitted 
 up the chapel to resemble the heaven of the ninefold deities, imi- 
 tating its constellations, etc. 
 
 The intcrnul fitting up and appearance of llie chapels vary little. As the 
 middle place had to be assigned to Ammon, (ho chief of the gods, it, was 
 necessary to mark the special dignity of Osiris, to whom indeed tlio temple 
 was consecrated, by makinp: his chapel (PI. d) wider than the others. The 
 roar-walls of the latter are, in each case, occupied by two niches, with a 
 lotus-llowcr between them, from which rises the slender form of Osiris, 
 symbolisinf; the blossoming of the soul in a 'haiipicr sphere'. In the buck- 
 wall of the sanctuary of Osiris, however, is a door, leading to a structure 
 (PI. E) which, including the adjoining smaller columned chambers, is as wide 
 as the whole sanctuary. This was the scone of the mysterious rites cele- 
 brated in honour of the Pivinc-Peccasod (Osiris, whose name even the Greek 
 Herodotus shrank from breathing) by the esoteric priests of the highest class 
 (see Bacdeker^s Lower JCyppt, p. 124). The inscriptions in the chapels inform 
 us that the priestly proccssionst, which came from all parts of (he kingd<im, 
 made a complete circuit of the chapel, keeping to the right wall on entering 
 and returning to the door along the left wall. Thirty-six rites or ceremonies 
 had to be performed during this circuit. First came a recitation to prove the 
 worthiness of the worshipper to approach the holy place and the image ot' 
 the god. Then the veil was lifted. The worshipper was next allowed to 
 witness the investiture of the god by (ho priests with his tillcts, garments, 
 ornaments, and the attriliutes of his divine power. Not before this was 
 accomplished did the pilgrim prostrate himsclt in adoration, bringing drink- 
 ollerings, lijjations, and burnt-otl'crings. Tlic hymns to be sung at these 
 ceremonies are all prescribed, and the pictorial representations show how 
 the gods were to be clothed and in what attitudes they were to be wor- 
 shipped. Possibly all these rites were performed only by tbo priests of 
 
 + In the inscriptions the expression invariably used for the processions 
 is the Kiny, who is regarded as the embodiment and rei)rcsentative of all 
 his subjects.
 
 ofSetil. ABYDOS. J. Route. 63 
 
 the temple. In any case the chapels are too small to have admitted more 
 than the heads of the deputations from other parts of Egypt. Great weight 
 is laid upon the sacred number seven, as shown in the number of the 
 chapels themselves and in the seven heads of sparrow-hawks represented 
 in each. That the king should appear as the seventh object of worship 
 along with six gods is undoubtedly unusual; but it may be explained by 
 the fact that Seti built the seventh chapel, not for the adoration of him- 
 self while alive, but for a future period when he hoped to be merged in 
 Osiris. Neither Seti nor his son could avoid the interment of their mum- 
 mies near the royal residence of Thebes; but it may be assumed that their 
 earthly remains received consecration at Abydos, and that the Memnonium 
 of Seti is to be regarded as a cenotaph, in which the Name of Pharaoh, 
 as a symbol of the king himself, was to be honoured and preserved. The 
 Pharaohs of the early empire possessed similar monuments here. These, 
 however, fell into decay during the Hyksos period; and Seti was enabled 
 to do what unfavourable times had hindered his predecessors from doing 
 — i.e. to build a new and costly Memnonium, in which a place was re- 
 served, near the tomb of Osiris, for the Names of his royal ancestors. In 
 the arches above the niches in the rear-wall of the chapels are several 
 represent ations of the king offering his Name^ symbolised by the cartouche 
 or ring C J l which surrounded royal names. In this way Abydos 
 came to be the most important place for the preservation of lists of kings. 
 The columned aisle leading to Scti's Chapel (PI. a) contains inscriptions 
 and representations relating to the king alone and showing us his relation- 
 ship to the gods in its proper light. On the walled-up door to the first 
 hall we see Thoth, the Reason or Intelligence, the god of the sciences and 
 of historical records, ofl'ering a sacrifice in front of an image of the king 
 (the latter unfortunately much damaged). The inscription reads 'I, Thoth, 
 the dweller in Abydos, come to thee on account of thy greatness and thy 
 glory. For the sake of thy sanctity as king, for the sake of thy might 
 and thy constancy on earth, and to make thee great% etc. — On the col- 
 umns of the first hall the king is represented as sacrificing and receiving 
 the attributes of the kingdom from Thoth, Anubis Apheru, Horus the son 
 of Isis, and Henmutef, the high priest of Abydos. The paintings on the 
 S. wall of the same hall show us the king as a boy, held in the arms of 
 Isis and suckled at the divine breasts of the Hathors. They admit him 
 to the place of Horus, that he may increase in strength and ascend the 
 throne of Osiris as a man. Hathor, the queen-deity of Heliopolis in Aby- 
 dos, calls herself the mother of his beauty, and says to him: 'Thou hast 
 been nourished by my milk, thou vpho art adorned with the crown of Upper 
 Egypt'. The Hathor of Denderah calls herself his nurse, who raised her 
 arms to embrace his beauty. On the left side of the door farthest to the 
 left, also leading to the second hall, we see the king, wearing a helmet, 
 while Thoth pours over his head the signs of life and dominion. To the 
 right the king appears with the richly decorated royal crown, holding the 
 sceptre and scourge in his hands. The priest Henmutef burns incense be- 
 fore him, and the Nile brings him gifts, of which he is the producer. The 
 king has now passed from the boy Horus to the man Osiris; Henmutef 
 says : 'I burn incense to thee and to thy name, O Osiris, King Ra-ma-me i'. 
 The words put in the mouth of the Kile are: 'I bring to thee in my anus 
 the superfluity as an offering, O King, lord of both worlds !' On the sides 
 of the columns facing the aisle leading to the royal chapel are represenled 
 Anubis-Apheru handing to the king the attributes of constancy and might; 
 Thoth, either pouring the water of life and dominion over the king, or 
 addressing him in set speech, with a roll in his left hand; Henmutef ex- 
 horting him, sacrificing to him, and reaching him the sign of approval 
 
 r""^ ^, thus remindingus of the passage in Dicdorus which fells us that 
 
 it was the duty of the priests to praise and warn the kings. The king 
 has instituted festivals in honour of Horus, and Horus in return throws 
 him the symbol of life. Isis, holding in her hand the lotus-staff", entwined 
 by the Urii^us-serpent , also invests him with life, which here as else- 
 where included life beyond the grave, which the Egyptians termed the 
 true life. On the S. wall of the second hall Seti is represented as seated
 
 64 lioule 4. AI'.yDOS. Menmonium 
 
 (in the throne of Osiris. In front of him stands Hnrus, 'the avenger of 
 his father', investing him with iminorlality, while behind is the jackal- 
 headed Apheru (Anubisi, ready to protect hiui from danger. .*bovc the 
 dedicatory inscripti(jn, Thoth, the god of divine eloiiiieuce, promises Osiris 
 Ua-ma-mcn that the Cycle of the Kine Gods will endue him with ever- 
 lasting life. In the chapel itself the representations are very numerous. 
 The king, in one, appears a.s a sphinx, resting on a base bearing the 
 names of si.v nations that he has conquered. A somewhat singular scene 
 represents standard-bearers with the ensigns of fho nonies, personifyini^ 
 the emblems of life, constancy, and power in threefold repetition; these, 
 like the inscriptions lietweeii the standard-poles, teach us that Set! was 
 endued with couraj.'e, length <'f days, uninterrupted safety and strength, 
 victory, abundance, and the kingdom of Egypt for life. It would be weari- 
 some to enumerate the multitude of other inscriptions of a similar tcnour. 
 Among the 22 representations in the king's chapel, many of which arc in 
 a very dilapidated condition, the TUost noteworthy is one itf which the 
 king appears on the throne of Osiris, embraced by the goddesses Nekhcb 
 (Eileithyia) and Kuto. Thoth and Horus draw tighter the stems of the 
 plants symbolising Upper and Lower Egypt, which enfold the sign of union 
 
 sam. Safekh, the goddess of history, behind Thoth, inscribes the name 
 
 of the king. In another scene Scti is seated on a throne supported by 
 three figures in the form of Horus and three in the form of Anubis. Un- 
 der a canopy adorned with I'riTus-serpents appears the state barge of the 
 king, probably a rupresontalion of the vessel kept in this temple and home 
 on high in the processions. Similar representations of the ship in which 
 the Sun-God was supposed to traverse the heavens have lieen found made 
 of bronze or the precioxis metals and may be seen in the museum at Gizeh 
 (see Saedeker's Loiter Egypt) and elsewhere. Rclow arc canopi (Vol. 1., p. 301), 
 in front sacrificial offerings, and behind Thoth and Henmutef. — We 
 observe that everything here refers to the king, whose name recurs in weari- 
 some iteration, and w-ho here receives back again as Osiris the oflerings 
 he had himself made, during his mortal life, to Osiris and thus to his 
 future self, the Osiris-apotheosis of his soul. 
 
 A door in the Osiris Chajiel (I'l. e), the third from the right wall, leads 
 to the rear-structure (I'l. E) mentioned at p. t)2. Though the structure is 
 in a very ruinous state, its ground-plan can easily be made out. A colon- 
 nade, the roof of which, once sujijiorted by ID columns, ha.s fallen to the 
 ground, stood in direct connection with the Osiris chapel. It contains 47 re- 
 presentations, some of which are almost wholly ellaced. l$y the wall, to 
 tlio right on entering, lav three small chambers a'lorned with line sculpture. 
 The first of these (t'l. i)" is dedicated to ilorus, the second (PI. k) to Osiris, 
 the third (I'l. 1) to Isis. Behind them lay another room (I'l. h). In the 
 wall to the left on entering Room K is a door leading to a room (I'l. m) 
 with four columns, which was adjoined by three smaller ajiartmeuts (PI. n, 
 o, p). Though the most sacred mysteries were celebrated in this suite of 
 rooms, they ofler little that is mn-el ; the imjilements of the priests were 
 kept in the side-rooms. Here, no doubt, many a spectacle was prepared 
 which, when displayed in the Osiris chapel, filled the pious worshippers 
 with awe and wonder. 
 
 South Building. Ar.\uT.MiiNT with tiir Tahlkt or the Kincs. 
 — This building consists of a scries of rooms, all more or less 
 ruinous and most of tlicin roofless, a court, and some smaller 
 chambers. The most iinjxirtant, to whi<-h a visit should be paid, 
 even if all the others bt; omitted, is a long (05 ft. ) and low Corridor 
 (PI. 8), entered from the, left- side of the second hypostyle hall, 
 between the second and third row of colnmiis. Tlie flat ceiling is 
 adorned with a rich network of ornamentation, combining the name
 
 of Sen J. ABYDOS. 4. Route. 65 
 
 of the king, the symbol of the 'panegyric tent' lOJ, and a number 
 
 •® 
 
 of stars. A dedicatory inscription, dividing the ceiling into two 
 parts, records that 'this Memnonium was erected in the temple of 
 Abydos to his forefathers and all the cycles of gods of heaven and 
 earth, by the king, lord of the diadems, who is born again, who 
 surpasses all in strength and annihilates the barbarians, the vic- 
 torious Horus, who appears in new glory, bearing sway over the 
 barbarians in all countries, the king of Upper aud Lower P'gypt, 
 who achieves noble deeds, the lord of both worlds, Ra-ma-raen. 
 He erected to them these venerated sanctuaries outside the Necro- 
 polis, building them of stone and inlaying them with gold, in 
 an everlasting work outlasting human life, etc' — By the right 
 wall on entering the corridor from the second hypostyle is the cele- 
 brated *Tablet of Abydos, consisting of three long rows of royal 
 
 shields or cartouches , before which Seti and his son Ramses II. 
 
 Q' 
 
 stand in adoration. The praying king raises his right hand and holds 
 a censer in his left hand ; the boy-prince, standing in front of him, 
 still bears the lock of youth, hanging over his temples. In his 
 raised hands he bears written rolls. The adjoining inscription reads : 
 'Recitation of songs of praise by Prince Ramses, son and firstborn of 
 the king who loves him'. Above the shields is another Inscrijjtion, 
 which describes the king's offering as made to Ptah-Sokar-Osiris, 
 the lord of the sarcophagus in the Memnonium of Abydos and (uah 
 khet) the royal forefather of Seti. lie enumerates his gifts: 1000 
 loaves of bread, 1000 barrels of beer, 1000 cattle, 1000 geese, 
 1000 incense-offerings, 1000 oil-offerings, 1000 pieces of cloth, 
 1000 garments, 1000 barrels of wine, 1000 holy offerings. The 
 figure 1000 here, which occurs in almost all sacrificial lists and also 
 in other formula, is not, of course, to be taken literally but simply 
 as equivalent to many. The king, as we see, brings his youthful 
 son into the hall dedicated to his ancestors, where the earlier rulers 
 of Egypt, under the symbol of their name, dwell beside tlie tomb 
 of Osiris. He teaches the boy to offer rich gifts, such as hereafter 
 he would wish offered to his own manes. It is beyond doubt that 
 Seti was still living when this inscription was set up, and yet 
 he already adds his own name to those of his predecessors; it 
 occupies the whole of the lowest row (the third from the top) of the 
 royal table, being repeated 19 times with prefix and affix. The 
 living Seti provides for the future Osiris and for his worship at the 
 holy grave. — In the first volume of this Handbook (p. 85) it has 
 been shown that the establishment of the chronology of the Egyptian 
 kings was rendered possible only by a collation of the lists of Manetho 
 with the lists of Pharaohs preserved in the monuments. Among 
 the latter none approaches in importance the royal tablet of the 
 Baedeker's Upper Egypt. 5
 
 66 Route 4. AinOOS. Memnonium 
 
 Memnonium atAbydos, \vhi(^li contains no fewer than 7G cartouches, 
 only two of which are slightly injured. The tablet from the temple 
 of Karases (p. 68), now in London, contains 16 entire and 2 half 
 destroyed cartouches, while the list of Sakkarah, discovered by Ma- 
 riette, has 39 whole and 3 damaged cartouches. 
 ^ — N. Mena, i.e. Menes, the first historic king of Egypt, heads 
 
 ' 1 the list. The names following his are those of the most 
 
 prominent monarchs, at least those whose legitimacy was 
 unquestionable. The Heracleopolitans and the Ilyksos are 
 
 !\ naturally left out, but other rulers, of whom we possess 
 
 ij monuments, have also been apparently deemed unworthy of 
 I I inclusion in this important roll of honour. The merit of 
 
 ^ ^ first observing and publishing this inestimable historical 
 document belongs to Prof. Diimichen. 
 
 On the left wall of the I'orridor we again meet Seti and the 
 youthful Ramses. The father holds a censer in his left hand, while 
 the son, adorned with the priestly panther-skin, pours a libation on 
 the altar in front of him. The titles of the right wall re-appear 
 here. The inscription, which the royal pair faces, contains in syste- 
 matic order the names of these objects of worship, with their homes, 
 whom Seti has honoured with sacrificial gifts. The sculpture in this 
 corridor, consisting of alto-reliefs on the fine-grained limestone, is 
 all executed with tlie greatest delicacy. In the centre of the right 
 wall a door leads into a narrow Chamber (PI. t), vaulted in the same 
 manner as the sanctuaries (p. 61), and preceding the stair (PI. u) 
 which leads to the hill at th(! back of the temple. The inscriptions 
 here are in excellent preservation, being injured only in a few places ; 
 the adjoining figures of Seti and Ramses show the latter arrived at 
 manhood and the throne. Safekh, the goildcss of history, 'the great 
 mistress of books', addresses her darling son Seti. The ceremoiiy of 
 foundation, which we find more fully reprt'sented and described in 
 the Ptolemaic temples, is also depicted here. The praises of the king 
 are sung, and his merits arc, at the command of Ra, to be i-ommitted 
 to writing by th(i goddess of history. Tlioth also congratulates the 
 king in the emphatic manner usual to such inscriptions, and promises 
 him an eternal existence and the stal)ility of his kingdom for hundreils 
 of thousands of years. Thoth is named the tongue of Ra and lord 
 of the speech of the prophet of truth. This staircase was completed 
 while Ramses shared the throne of his father as co-ruler. 
 
 Tlie otlier rooms of tliis part of the building are all more or less 
 in ruins. From th(; S. end of the kings' gallery we enter a kind of 
 peristyle Court (PI. G ), with seven columns, which perhaps was 
 never completed. The sculptures and hieroglyphics are not very 
 carefully executed and appear 'en creux' instead of iji high relief. 
 The most interesting sci-iies are those on the lower part of the walls, 
 representing the slauglifer of tlie cattle, gazelles, and antelopes 
 which Seti had so lavishly vowed (in the adjoining king's gallery)
 
 ofSetil. ABYDOS. 4. Route. 67 
 
 to the gods of tlie temple. Some of the resisting oxen are remarkahly 
 true to nature. Probably the sacrificial animals were actually slain 
 in this court, a conclusion strengthened by the broken pottery fouiul 
 here by Mariette and the two springs of turbid water. A well has 
 also been discovered outside the E. wall of the temple, which may 
 be the spring described by Strabo. 
 
 The Room marked F on the plan is the most interesting of the 
 other apartments in this wing. The entrance to it is on the left 
 ( S. ) side of the space between the sanctuary and tlie third row 
 of columns in the second hypostyle hall. The door leading to it is 
 named 'the great door of lia-ma-men {i.e. Seti), the favourite of 
 8okar'. To this deity, Osiris-Sokar or Ptah-Sokar-Osiris, keeper of 
 the realm of shades, this room is consecrated, though other gods, 
 such as Nefer Tum, Horus, and Thoth are also represented here. 
 The king appears in the act of offering sacrifice. To the extreme 
 right on eTitering, on the wall between the doors, are reliefs of 
 richly adorned Nilometers, the symbols of the state of stability 
 and permanence aimed at by Pharaoh; the inscriptions inform 
 us that they were dedicated to the Osiris of the under-world, Ptah- 
 Sokar-Tatunen, who was worshipped in the Memnonitim of Abydos. 
 On the entrance-wall, to the right of the door, is the barlv of jSokar, 
 and a list is given of the titles of this god of the many aliases, 
 who was revered in so many different spots. The form of the three 
 columns preserved here is peculiar. The cylindrical shafts, which 
 liear the abacus withovit any transitional member, are flattened at 
 the poiTits where their periphery would touch an cxscribed square, 
 and hence their section is in the shape of an octagon with four 
 straight and four curved sides. — The doors to the right, on each 
 side of the above-mentioned Nilometers, lead into two oblong rooms 
 with vaulted ceilings, which have partly fallen in (PI. q, r). — The 
 other apartments of this wing contain nothing of special interest. 
 They are all ruinous, and five of them cannot be entered except from 
 the outside. — In visiting the Memnonium of Abydos, the traveller 
 should bear in mind that he has to do with a cenotaph, dedicated 
 to the manes of a king apotheosised as Osiris and to his forefathers ; 
 and lie should also remember that the site of the building was de- 
 termined by the belief that the souls of those who h.ad been 'sancti- 
 fied' near the Holy Tomb could look forward with confidence to the 
 highest joys of the world to come. 
 
 Monuments to the North. Not only Seti, but also his son has 
 erected a cenotaph to himself near the tomb of Osiris. To reach 
 this Sepulchral Temple of Ramses II. we turn towards the N. and 
 skirt the margin of the desert for a few minutes. It is in a very 
 ruinous state, but still presents many features of interest. The 
 ground-plan of a peristyle court, several rooms, and the sanctuaries 
 beyond them can still be traced ; but the average height of the re- 
 maining walls is only 5-0 ft. The picture of ruin presented to us
 
 G8 Routed. AliYDOS. Temple of Ramse.t II- 
 
 here is all the moro striking from the obvious pains of the founder 
 to make a costly and enduring moiiiinient. "Where Seti contented 
 himself with limestone, Ramses made lavish use of granite, Oriental 
 alabaster, and black graywacke. The remaining fragments show 
 that Ramses erected obelisks of granite in front of his cenotaph, and 
 that caryatide-like figures of Osiris, now long since shattered, stood 
 at tlie sides of the first peristyle court. Plastic ornamentation was 
 freely used and so richly painted that the colours have to this day 
 clung to some of the fragments. Ramses followed the example of 
 liis father in consecrating a cliambcr to the manes of his ancestors. 
 In 1818 Mr. Baiikes discovered in the chamber to the left (E.) of 
 the first octostyle room a royal list of eighteen names, two of which 
 were partly destroyed, and the relics of these tablets are still in situ. 
 M. Mimaut, the French Consul General, tore down the walls on 
 which the important cartouches were represented and sent the stones 
 to Paris, whence they passed by purchase to the P)ritish ^Museum. 
 Almost 710 inscription has been left iiita -t here. We learn, however, 
 that Ramses was much more anxious than his father to record his 
 own achievements. Not a few names of peoples and towns which he 
 subdued or captured may still be discerned among the ruins. 
 
 The visitor will gladly arrest his steps by the representation of 
 a grand procession, wliich is to be found inside the great court, to 
 the right and left of the entrance. The procession, beginning at 
 the N.W. corner of the hall, which was formerly surrounded witli 
 Osiris-pillars, extends over the whole of the N. wall. Four temple 
 officials are represented, one described as a secretary , two with 
 leopard-skins as priests of Osiris and of the house of Ramses Mc- 
 riamon Khnumt Abdu (connected with Abydos), and the fourth as 
 Kerhub. Animals, sorne living and some dead, are brought to them 
 for sacrifice. Among these are antelopes, geese, and oxen of extra- 
 ordinary size and fatness. On the right side of the fore-court are 
 similar scenes, in which the procession is still more grandly equipped. 
 Here appear the royal war-chariot, numerous officials, and negroes, 
 while incense is burned before the statue of the monarch. The co- 
 louring of these figures is surprisingly well preserved. 
 
 On the outside of the temple, N. side, is an insi'rijjtion relating to 
 the Khcta war, discovered l>y Eisenlolir in 1870; unfortiinatelir only the 
 lower parts of lines arc preserved. Adjacent, to the W. and N., are 
 represent. itions of events in the Kheta war, similar to those of the 
 Raracssenm at TLebcs. The exterior of the S. wall is covered with a 
 loni^ inscription, recountin;; the building of the temple, of wliich the 
 following is a translation. 'Behold his Majesty, Life, Salvation, an<l 
 Health, the beloved son representing his father Unnofcr and making him 
 a beautiful and lordly dwelling, built for eternity of white, good, fair 
 stone, the two gre.it pylons of finished workmanship, the door-ways of 
 syenite. The doors therein of bronze, plated with real elcctrum ; the 
 great seat (i.e. the inner sanctuary) of alabaster; its sanctuary covered 
 with granite, and its exalted scat of sep tep, the mcshen (cradle) for its 
 cycle of gods. His exalted father lies within, even a.s Ka is united with 
 heaven; his lordly portrait is by him that begat liim, even ns Uorus on 
 the throne of his father. He lias daily multiplied the oll'erings for all
 
 Necropolis. ABYDOS. J. Route. 69 
 
 times, for the feasts of the seasons ami the feasts of the year, the feasts 
 for each day for himself. He tilled the temple with all things, a super- 
 abundance of gifts of nourishment, hulls, calves, oxen, geese, incense, 
 wine, and fruit, filling it with labourers, enriching it with fields, pre- 
 senting cattle, filling the storehouse with superabundance, the barns 
 reaching to heaven, the servants of the domains of the oQ'ering being the 
 captives of his brave sword. His treasure-house filled with all gems, 
 with silver and gold in bars, the storehouse full of all things sent as 
 tribute from all countries. He has constructed numerous canals, and has 
 planted timber of all sorts, fragrant plants from the land of Punt; he 
 has done all this, the son of Ra, the lord of the diadems, the beloved 
 of Osiris and of the gods the lords of Abydos\ 
 
 Like the temple of Seti, that of his son Ramses was also a 
 sanctuary dedicated to Osiris, thongli in ea(-h case the predominant 
 feature is the glorification of the monarch in his apotheosis as 
 Osiris. Mariette was therefore on a wrong tack when he saw a 
 spei'ial temple of Osiris in the enclosure (PL III; p. 52) to the N., 
 near the village of El- Kherh eh, and spent much time and money in 
 an attempt to find the actual grave of Osiris. Obviously this was 
 merely an older sanctuary, erected by the kings of the 12th and 
 13th Dynasties on the site of a still more ancient temple. [Two 
 steles in the Louvre, numbered C 11 and C 12, and the great stele 
 of Mentuhotep, now in the museum of Gizeh, give us information 
 concerning these buildings.] Nowadays this temple is a mere heap 
 of rubbish, and the few interesting 'finds' made here, such as the 
 statues of Usertesen L and Usertesen III., and some inscriptions of 
 the time of Tutmes IIL, have been sent to the museum of Gizeh. 
 The same institution received the many hundred steles found partly 
 on tlie site of this temple and partly in the Necropolis of Abydos. 
 Three such cemeteries are distinguished. The first, containing 
 tombs of the New Empire , from the 19th Dynasty downwards, 
 lies to the S. of the temples of Seti L and Ramses II. Another 
 (Necropole du Centre) lies to the W. of the path leading from the 
 temple of Ramses II. to the so-called temple of Osiris, and contains 
 graves mainly of the 6th and 11th Dynasties. Here was found the 
 historically valuable tablet of Una (see Baedeker s Lower Egypt, 
 ]). 307), who accompanied three successive rulers of the 6th Dynasty 
 in their campaigns. The third or N. necropolis, to the W. of tlie 
 so-called temple of Osiris, contains numerous graves of the 12th 
 and 13th Dynasties, but also many of the new empire. Among the 
 interesting steles found here were those of a Neferhotep of the 
 18th Dynasty and of Sheshonk, the latter erroneously pronounced 
 by H. Brugsch to have been a Persian satrap. The pyramidal struc- 
 tures found in the N. and central cemeteries are also interesting. 
 Still farther to the W. lies a quadrangular enclosure surrounded by 
 a lofty wall and named Shunet ez-Zeblb (PI. IV; p. 52; magazine of 
 the Zibebes), which probably served as a place of defence against 
 the incursions of tlie Beduins of the Great Oases. A Coptic Convent 
 (PI. V; p. 52) to the N.E. of this point, dating from the year 1306 
 of the Coptic era, scarcely repays a visit.
 
 70 
 
 5. From Belianeh to Keneh ( Demlerah). 
 
 Coiiq). Afap, p. S. 
 
 50 Jl. Steamboat in 4V2 lirs. Com]), p. 45. 
 
 Between Belianeh and Keneh the l>u7n Polin (Ilyph.ena tlie- 
 baica) becomes more and more common, generally occurriiif; in 
 groups and increasing in size and beauty as we travel southwards 
 (^comp. p. 28^. It is a fan-leaved palm of moderate height, dividing 
 into two parts at the iipper end of the stem and sometimes repeat- 
 ing this bifurcation two or three times. It extends far to the S. of 
 Egypt, and whole forests of it are found on the upper Nile. Its 
 large nuts contain a soft and fibrous pulp, which is edible and 
 tastes like sweet cake; while various objects are made out of the 
 hard rind. Its timber and bast are also of considerable industrial 
 value. 
 
 The ancient LepUlotum must have lain on the E. bank of the 
 river opposite Belianeh ; but, though des(;ribcd by Ptolemy as a 
 large town, no trace of it remains. The l.epidotus (the Cyjirinus 
 Icpidotus of tieolTroy, and Cinex deutex of Savigny ) was held here 
 in high honour, though, according to Plutarch, it was one of the 
 fishes that swallowed the Phallus of Osiris and was hence generally 
 regarded with special abhorrence. 
 
 From Belianeh to Keneh the Nile valley lies almost due E. and 
 W. About 4 M. from tlie S. bank lies Sdmltud, on ancient rubbish- 
 mounds. Ndgi-Htimddi, also on the S. bank, 19 M. from Belianeh, 
 is the station for FarsMt, 3 M. to the 8., now an uninteresting 
 village with a large sugar-factory belonging to the Khedive. 
 
 So late as tbe 18th cent. thi.s wn.s .still the .scat of the jrreat .shi-kh, 
 who was the head of the Famiris (jil. of Faris, here ])rnii. Ilavaris), or 
 tribes of mounted Arabs on the left bank of the Nile. The comparative 
 width of the river-plain makes horsc-breedinp; an important occupation 
 among these tribes, and thoir shagpy prey do^'s are also celebrated. The 
 latlers are fre()uently seen guarding the flocks of sheep, and are easily 
 distinguishable from the worthless and cowardly curs that haunt the 
 streets of the towns and villages. When encouraged to attack by their 
 owners, these lirave animals are exceedingly dangerous antagonists.— 
 From Farshut to the Great Oasis, see R. 35. 
 
 9V2 M. Hou (W. bank) and Kasr es-Saiy&d (E. bank) lie nearly 
 opposite one another, at one of tlie sharpest bends in the stream. 
 liou, a large btit miserable-looking village, was the home of Shckh 
 Selim, who diei1 a few years ago, at a very advanced age, after 
 sitting stark naked on the bank of the Nile for 53 years; ho was 
 regarded by pious Moslems with great honour and was deemed to 
 possess great powers in helping navigation and barren women. His 
 grave here is covered with Arabic inscriptions and votive gifts in 
 the form of small boats. 
 
 Those who wish to vi.sit the scanty ruins of the ancient Siospolis 
 Parva traverse the village in the direction of tlic mountains, cross two 
 deep ditclios, near whicli .stand the finely built jiiers of a ruined 
 bridge, and reach (25 min.) a large mnund of debris, known as Oebel //or 
 (i.e. Iloriis). This is the only ri'niuaiil of (lie ancient Piospolis, with the 
 excoptiuu of a fraguicul of a leuiplc of the I'tuleuiies iu the village,
 
 KASR ES-SAIYAD. 5. Route. 71 
 
 where, too, some stones bearing the cartouches of Ptolemy Philometor 
 project from the ground in a clear space. Nothing of interest is to be 
 seen here except one of the largest and oldest lebbek-trees in Egypt. 
 The extensive cemetery contains numerous Cutic inscriptions. Hiero- 
 glyphic inscriptions have been found in grottoes in a hill to the W. of 
 the tovrn. 
 
 Kasr es-Saiydd (mail steamer station) marks the site of the an- 
 cient ChenoboBkion, which is mentioned by Ptolemy, by Stephanus 
 of Byzantium, and in the Itinerary of Antonine, and belonged to 
 the Nomas Panopolites. No remains are visible except a few frag- 
 ments ofthe river wall, with an unimportant Greek inscription of the 
 Roman period. It owes its name, meaning 'geese pasture' (XtjVO- 
 PoaxeTov, Copt. ujenecH'V; from the ancient Egyptian Geese lake\ 
 to the fai't that immense quantities of geese, a favourite food and 
 sacrificial offering of the old Egyptians, were reared here. Its pro- 
 pinquity to the home of Menes (This-Abydos) makes it seem quite 
 natural that graves of hoar antiquity (6th Dynasty) should be found 
 in the neighbourhood. These are reached from the village of Kasr 
 cs-Saiyad in about lY4hr. Donkeys, but no saddles, may be ob- 
 tained, through the Shekh el-Beled. We lirst ride through a well- 
 tilled district, cross a bridge over a canal which waters the district, 
 pass the village of Isbali, and reach the Arab hills. The ancient 
 tombs, constructed of light-coloured and unusually flne-grained 
 limestone, now come in sight; they date from the reigns of Pepi, 
 Merira, and Raneferka, all of the 6th Dynasty. The large tomb 
 situated farthest to the left contains representations and inscriptions 
 which are identical in style with those in the most ancient part of 
 the Necropolis of Memphis. The ceiling was leftrough-hewn. Some 
 of the small inscriptions cut in the living rock near the entrance 
 are in Coptic. The representations on the inside of the entrance- 
 wall have been almost wholly destroyed, but some ships may be 
 distinguished to the right ofthe door. On the right wall are figures 
 bearing funereal gifts and a large sacrificial table. The rear-wall 
 is divided into two distinct portions, as the left side of the tomb 
 has been pushed much farther into the rock than the right. In the 
 latter are two niches. That to the right contains an image of the 
 deceased, one ofthe chief dignitaries under the Pharaoh Raneferka, 
 
 nauud Zuta { /C'^^ \\^^l\ )• From the second niche, farther 
 
 to the left, a mummy-shaft descends obliquely; adjacent is a Cop- 
 tic inscription. In the deeply recessed rear-wall of the left side 
 are four smaller niches, probably intended for the coffins of members 
 of Zuta's household deemed worthy of special honour. — The next 
 tomb, farther to the right, is of even greater interest than the one 
 just described. It belonged to an official named Atkhenu, who lived 
 in the reigns of Pepi, Merira, and Raneferka, and was not only en- 
 gaged in the construction ofthe pyramids of these monarchs, but was 
 also a distinguished warrior. The pyramids were named 'Good Place',
 
 72 liwleS. TABENNA. From Belianeh 
 
 'Fine Ascent', and 'Scene of Lile' I A r\X \ \ \ 
 
 The names of the three kings and their pyramids were found in the 
 inscriptions to the right and left of the entrance (outside). The 
 tomb is in thu form of a rectangle, with the mummy-shaft open- 
 ing in the back-wall. The representation of Atkhenu, to the left 
 of the entrance, is very lifelike and derives peculiar interest from 
 the fact that the grandees of the early period are seldom represented, 
 as here, in full military activity. Uur hero, another Una (see 
 Baedeker's Lower Eyypt, p. 307), lifts the arm vigorously to strike 
 his foe. The mode of wearing the liair and headdress, seen Loth 
 in this figure and that of Atkhenu's wife, is unusual. Atkhenu was 
 a rich man, possessing, according to the inscriptions, 2350 oxen. 
 On the left side of the rear-wall are represented several scenes from 
 the private life of the deceased. Cattle are being slaughtered, cooks 
 are busy at their work, etc. Above the door leading to the mummy- 
 shaft we see a large altar, adjoining which is a long but much dam- 
 aged inscription. — The smaller tombs in the \icinity are less 
 interesting. Several Coptic inscriptions testify that anchorites found 
 retreats in these tombs during the Christian period. We are now 
 approaching the region which, in the time of Pachomius, was most 
 thickly populated with monks and anchorites. 
 
 Farther on we pass a tine mountain-mass, which looks especially 
 imposing by afternoon light, and see several thriving villages, often 
 situated close to the river. Deshneh, a steamboat-station on the 
 N. bank. 13 M. from Kasr es-Saiyad, is situated on the ruins of an 
 ancient town. 
 
 The site of the celehratcd Tabenna, which lay lietweon Hoti (nioapo- 
 lis) and Dendcrah (Tcntyra). must he sinipht for either here or close to 
 Keneh. It belonged to the noine of Teiityra and its Coptic name was 
 Tabenneselt, which may be translated 'place of the Isis palms'. The (ireeks 
 sujiposed that 'nesi" meant •irprjz (nesos) or island, and hence it eonies that 
 the town of Tahennetns, situated on the mainland, is generally spoken of aa 
 the Island of Tabetina. It is said that the Arabs name it Oeziret el-Oharb 
 or Isle of the ^\'est, l)ut no support of this could be found on the spot. 
 St. Jerome relates that at the end of the 4th cent, no fewer than 
 50,000 monks assembled in the district of Tabenncsus to celebrate the 
 Easter Festival. All of these followed the rule of Pachomius and be- 
 longed either to the chief monastery (Monasterium Waju.s) or to the 
 smaller c(tn(jbia, iaurue, and anchorite cells dependent on it. It is mar- 
 vellous that the t-'mjile of Dendcrah (p. 80), so close to this community 
 of fanatics, should have been left almost intact. Perhaps the explanation 
 is that at the time the monks settled here the strife about dof,'mas aroused 
 much more excitement in the eccleaiastical breast than the dislike of 
 heathen gods that had long since become harmless. 
 
 56 M. (17 M. from Deshneh) Keneh (steamer-station), a town 
 with 15,400 inhab., lies on theE. bank of the Nile at the point where 
 the river, suddenly abandoning its nortliward course, turns to the W., 
 almost at right angles. It is the capital of the fifth Mudiriyeh of 
 Upper Egypt, which is597sq. M. in extent and contains a population 
 , of 406,858. The Greek name of the town was KaivTj-o'/.tcor 'Newtown'.
 
 toKeneh. KENEH. 5. Route. 73 
 
 At the tiiue of tlie pilgrimage to Mecca Koneh presents a very lively 
 scene, as it is then frequented by large numbers of the participators 
 in that great religious picnic. The spiritual and material wants of 
 the pious Hedjadj are catered for by six spacious mosques, nume- 
 rous coffee-houses, and a large number of places of amusement, among 
 the attractions of which Egyptian dancing-girls are prominent. For 
 the rest Keneh differs little in general character from the other 
 towns of Upper Egypt. The traveller should not fail, however, to 
 see the most valuable piece of land near Keneh, which is about one 
 Feddan (3500 sq.yds.) in area and yields an excellent variety of 
 potter's clay that has made Keneh pottery, like that of Assiut, famous 
 throughout the country. Keneh has a special reputation for its 
 Kuhd (pi. of Kulle), or cool porous water-bottles, and for its Ballas 
 and Z7r, large vessels used in carrying, purifying, and preserving 
 water. In some of the early Egyptian inscriptions figures of the 
 Ballas and Zir appear as distinctive symbols, in the exact forms in 
 which they are made to-day. Hundreds of thousands of these clay 
 vessels are annually exported from Keneh in boats of a primitive 
 but not unpractical description, constructed for the purpose , in 
 which they are piled up in pyramidal form, fastened together with 
 ropes made of the bast of the date-palm and attached to rectangular 
 frames. A trustworthy report fixes the number sent away in 1860 
 at 900,000. Considerable activity is also manifested in the manu- 
 facture of kiln-dried pottery, generally either red or black, used for 
 chibouk-heads, bottles, pitchers, vases, drinking-vessels, etc., of 
 every size and shape. The almost invariably graceful forms and 
 tasteful decorations of these utensils may be unreservedly set down 
 as a bequest from ancient Egypt. 
 
 6. Routes through the Eastern Desert. 
 
 Keneh is a place of some importance as the starting-point of the 
 caravans traversing the Arabian desert to Koser (p. 77} and as an em- 
 porium of the trade of Upper Egypt with the coast-districts of the Red 
 Sea. It consequently afl'ords a good opportunity of making a short and 
 comparatively eai^y desert journey, as the interesting excursion to Koser 
 can be made without any very great privation or danger. The caravan- 
 route leads via llanv'undt., traversing the rocky Arabian Desert, which is 
 not only of great scenic grandeur but also full of interest for the natu- 
 ralist and the archteologist. Koser, a port on the Red Sea, is about 
 110 M. from Keneh, and the journey can be made comfortably in four, 
 or at most five days. 
 
 These descrt-roules were important even in antiquity for the trade 
 with the seaports and the land of Punt (Arabia) on the one side and the 
 valuable quarries in the mountains of the Arabian Desert on the other. 
 Spices and other costly products were sent across the desert to Keneh, 
 at first on donkey-back and afterwards on camels, while green breccia 
 and several varieties of granite were sent down to the sea in return. The 
 most important points on the Red .Sea, named from N. to S., were ilijos 
 Ilormos (now Ahu Sar el-KibU), in the latitude of Jlonfalut; Leukos 
 Limen, now Ko^er ; and Ber'eiiike, in the latitude of .Vssufm. The route 
 from Keneh to Myos Hormos leads to the N.E., and a short detour may 
 be made through the Wddi Faiireh, with its granite-quarries, and past
 
 74 Route (1. BIR 'AMBAR. Eastern Desert. 
 
 the Roman town and colnny of Iludreuimi or Fom Trnjanuf, wliicli lies 
 in the latitude of Kfiii, aliout I) days' .journey from Keneli. Oiitsiilc tlie 
 walls lie a temiile and other biiildiiiyis, and sonic lar^e columns and (jrcck 
 inscriptions have been found in the <iuarries, which were worked chiclly 
 in the time of Hadrian and Trajan. About two days' journey farther to 
 the N. is Gdiel Duklu'ui ('smoke mountain'), the ancient porphyry quarries 
 of which were worked by the IJonians. Here are the ruins of an Ionic 
 temple of the time of Tra.jan (never completed), some remains of an irre- 
 gularly built town, and two larjie water-reservoirs. The old route led 
 hence to Afiios Iloriiws, the harbour of which has been silted up and is 
 now practically useless. Travellers makini; for the Sinai Peninsula jour- 
 ney to the N. from the porphyry quarries for two or three days more, 
 and cross by boat to Ti'iv (see Bwdekers Loicur K'jypl^ p. 515). Those 
 who undertake one of these jotirneys should study the 'Reisebriefc' of 
 Lcpsius and Wilkinson's well-known work. 
 
 A much more interesting journey than that to Gebcl Dukhan is the 
 trip to Kost-r, or at least to iVddi llamamdl^ where there are numerous 
 Egyptian inscriptions. For the journey (there and back) 10-11 days should 
 be allowed, and Egyptologists will probably want ~-'d days more. It is 
 generally undertaken from Keneh, but we may also choose the old route 
 from Kuft (Koptos, p. 98), or we may start from Lu.xor. The first two 
 routes unite at el-Karn and are joined at Lakiluh by that from Luxor. 
 The necessary camels may be obtained in Keneh with the aid of one of the 
 consular agents (comp. p. 72). The route from Keneh (telegraph-wires from 
 Kus to Koser) leads first through the villages 'of SlK-kh liekdh.^ l)6mch, and 
 Kwii'Imrdn, which follow each other in quick succession, the first on the 
 left, the other two on the right side of the road. The first night is 
 generally spent at the caravanserai of Bir '^Ambar, about ^^j■> hrs. from 
 Keneh, where the lofty palms and shady sycamores and niimospe ofler a 
 inost inviting halting-place. The large caravanserai was erected at the 
 expense of an Ibrahim I'asha for the use of the Koser caravans and the 
 Mecca pilgrims. The structure comprises several separate buildings, 
 covered with dome-shaped roofs and surrounded by courts and colon- 
 nades. It has no owner and is free to everyone to use as he likes. As 
 nothing is done to keep it in repair, it is rapidly falling into decay, like 
 most of the Oriental buildings of the kind, and threatens soon to be a 
 complete ruin. In the deserts of Upper Egypt the temperature at night 
 is so mild, even in winter, that stnmg and healthy persons may safely 
 sleep in the open air if warmly wrapped up; and for various reasons this 
 is preferable to a ni;;ht in the caravanserai. Those, however, who prefer 
 to take their chances in the interior should not fail to make the most 
 minute examination of the room in which they intend to sleep, in order 
 to clear out the vermin with which it is almost certain to be infested; 
 scorpions and venomous snakes are by no means uncommon visitants. 
 
 it is the duty of the JOttddr, or guide in charge of the caravan, to see 
 that everyone ami everything are ready lietimes in the morning, so that 
 a sufliciently early start may be made to cover the ground allotted to 
 each days march, lie is held responsible for the safe conduct of the 
 entire party, and e.xpects implicit obedience to his marching orders. We 
 soon turn our backs on the verdant green district bordering the Nile 
 and enter the liarren desert, almost entirely destitute of vegetation, which 
 lies between the great river and the coast of the Ived Sea. The first part 
 of the route is vcr.v} unedifying. We advance steadily, ascending almost 
 irapcrceptibl.v, through a monotonous plain, intersected in all directions 
 by small undulating heights. All around us extends the interminable 
 yellowish gray, sun-bleaehed rocks of the desert; not a trace of organic 
 life is visible, not a single green tree or shrub. At the hill of el-Karn 
 ('the horn'), which rises to the left of ibe caravan- route, about midway 
 between Bir 'Amhar and Lakitrih^ the road from Keneh is joined by that 
 from Kn/i. Not Keneh but J\optot, the modern K\ift, a little to the S., 
 was the starting-point of the mad constructed by the ancient Egyptians 
 for the traffic between the Thchaid and the Hed Sea. From this point 
 onwards we therefore follow one of the most ancient trading routes
 
 Eastern Desert. LAKliTAH. 6. Route. 75 
 
 kiuivvn. From the hieroglyphics on the rocks and temple-walls at Ilama- 
 mat we learn that the ancient Koptos road formed a link, as early as 
 3000 years before our era, in the intercourse carried on between the Nile 
 valley and Arabia, via the desert and the sea. 
 
 We now ride in a S.E. direction through a dreary district, in which 
 the only variety is afforded by an occasional Mohwala or Mahalta. The 
 Jlobwalas are simply spaces covered with camel's dung, easily distin- 
 guished from (he surrounding soil by their darker colour and their smooth, 
 cement-like surface. They occur on every great caravan route at regular 
 intervals and are of the utmost importance as sign-posts showing the road. 
 Hence no khabir or camel driver passes one of these places without giving 
 his camels an opportunity to contribute their quota to the maintenance 
 of tlic Moliwala. The Mahaitas or halting-places are 7>/2-9 M. apart and 
 serve also as measures of distance. The swift-running camels take their 
 name from the number of mahattas they can reach in one day. Thus a 
 camel which can cover 10 mahattas, i.e. 75-90 M., in one day is known 
 as an 'Ashari (runner of 'ten'). Other milestones of the desert are afforded 
 by the skeletons of camels, horses, and asses, and by small cairns above 
 the remains of unfortunate travellers who have [lost their lives in this 
 dreary waste. 
 
 TheKo.ser caravans usually pass the second night in the village of la- 
 ketah (9 hrs. from Kuft and BIr 'Ambar, I2V2 hrs. from Keneh), which is 
 chiefly inhabited by 'Abahdeh; it is also a halting-place for caravans com- 
 ing in the opposite direction. The small oasis has two wells, five palms, a 
 small piece of tilled ground, a few mud-huts, and a half-ruined Arab cara- 
 vanserai. It is a characteristic specimen of a desert-village and oilers much 
 to interest the stranger. It is a place of great comfort and convenience 
 to the traveller, as its resources include the materials for a solid and 
 satisfying supper in the shape of mutton, goat's flesh, poultry, eggs, etc. 
 The dogs here are great thieves, and care should be taken to I'cave nothing 
 within their reach at night. Near the chief well are some fragments of 
 a Greek inscription of the reign of Tiberius Claudius. 
 
 The first Roman military station, the Hydreuma, now called by the 
 Arabs Kasr el-Bendt. ('castle of the maidens'), is 3 hrs. from Lakefah. It 
 lies to the S. of the caravan roiite and forms an oblong 125 ft. in length 
 and 101 ft. in breadth. The wall inclosing the oblong, formed of layers 
 of sandstone without cement, was 6V2 ft. high. Within the wall lie 20 
 small chambers opening on a rectangular inner court, the only exit from 
 wliich is on the N. side. No water is now procurable here. To the N. 
 of the path, opposite the ruin of the Hydreuma, stands a rock of sand- 
 stone with numerous graffiti in Greek, Coptic, Arabic, Himyaritic, and 
 Siuaitic characters. 
 
 At a di.stance of about 2 hrs. from the Hydreuma the rocks close in 
 and form a winding pass or gateway named Mutrak es-Seldvi. On the 
 Gehcl Abu Kii'eh ('father of the elbow'), the rock at the entrance to the 
 pass, are more graffiti, older than those at Kasr el-Benat; one of them 
 contains the name of the religious reformer Amenhotep IV. We now 
 approach the fine rocky scenery through which the second part of the 
 Ko.ser route leads. In the distance, to the right, rise the S. foot-hills of 
 the Ilamdindl Mis., while nearer and in front are the S.W. spurs. Through- 
 out the whole of the Nile valley from Cairo toSPhiltc the traveller en- 
 counters no such picturesque scenery as he sees in traversing the magni- 
 ficent rocky formations of this part of the Egyptian-Aral lian desert. Even 
 the imposing granite cliffs of the Shellal islands and the quarries of Assuan 
 pale before the rocky mass of the Hamdmdt^ rising to a height of 4200 ft. 
 The outliers of the range consist of a yellow sandstone, followed by the 
 red 'Nubian' sandstone, resembling that of the Black Forest, while the great 
 central mass is composed of granite. 
 
 Beyond the Blutrak es-Selam the hills again diverge. Among them, 
 to the N. of the caravan-route, lies a second Roman station, with a filled- 
 in well. About 2 hrs. farther on the hills of reddish-yellow sandstone 
 give place to loftier and almost black hills of breccia, through the valleys 
 of which, now wide and now narrow, the caravan [winds its way. Begin-
 
 76 Route 6. WADI IIAMAMAT. Eastern Desert. 
 
 niiij; with tlie black uiuundiins and atretcliing among theui fiiralong way 
 is the Wadi Hamamat, where the green breccia was quarried in the most 
 ancient times. In 1 hr. more we reach the Ilir Ilamdmiit, a well Kii't. in 
 diameter, witli a stone coping. Near the well are the remains of a Roman 
 wall, and between tlie two are live unlinished sarcophafii. some completely 
 shattered. Near the well begins a series of short grafliti, including an 
 inscription of Phra em }ieb, a siipcrintemlcnt of labourers, and represent- 
 ing Ammon with a ram's head bearing the Atef crown. The cartouche 
 of Seti II. is also met with. Aliout 1 lir. farther on are longer inscrip- 
 tions. In the first a miner named Art en beiiipe is mentioned and the 
 
 I is gi 
 
 symbol of the crow-bar | is given. The numerous inseripti(ms of the 
 
 old empire f(mnd here, belonging to the 5th, 6th, 11th. 12th, and 13th 
 Dynasties, have been published by Lepsins (Part II. of his 'Dcnkmiiler') 
 and have recently been completed by W. GoleiiischelT. They begin with 
 kings Tetkara-Assa and Unas of the 5th, and Vscrkara and Pepi of the Cth 
 Dynasty. The most interesting of all is the inscription of the 8th year of 
 Sankh knra, in which a military cxpeditinn from Koptos to Koser is re- 
 corded; it fiives the names of the stations, mentions the digging of two 
 cisterns, and relates the passage from Tuii (the early name of Koser) to 
 the 'Holy Land' (i.e. Arabia). The name of Rohannu also occurs. Among 
 the later inscriptions of the 20th Dynasty may be mentioned one of the 
 3rd year of Ramses CDcnkmiiler'' of Lepsius, III, 219; transl. in Rrug.sch's 
 'History of Kgypt', Kn;;. transl., Vol. 2, pp. 175 ct seq.). We learn from 
 this inscription that in the part of this desert named Rohannu 
 
 a special district of the namamat Mts. 
 
 J 
 
 known as /-Vx a/v\/w\ || a^aaaa Pa tu en Oekhen, or the 'Bekhen 
 
 ... -I CD _ -- 
 
 Mts.', so called from the Bekhen l<iund there, a dark-green, almost black, 
 and exceedingly hard diorite, which was hi{;hly prized by the Efryptian 
 sculptors. This region is ligured in the fragments of a map of the tiii'C 
 of Ramses II. now preserved in the museum of Turin ; and from it it 
 would seem that gold also was prncurcd in the Bekhen Mts. In the treasury 
 of the temple of Medinet Habu we find mention made of gold from Kush 
 
 (Ethi'ipia), Teb (Kdfu), Nubit (Ombos) and ^ \\ ^. Ry this last we 
 
 should undoubtedly understand fiold brought by the Koptos trading route, 
 but not (.'Old obtained there. The Turin Museum possesses the (ilan of 
 another map of a gold-mining region (of the time of Scti I.), tlie frold 
 from which seems to have been carried over the caravan-route ending 
 opposite JSdfu. The inscriptions in the so-called Temple of Redcsiyeh 
 (more properly Wfidi 'Abbas; see p. 253) treat of the water-supply on this 
 route to the gold mines. 
 
 In the great in.«cription of Ramses IV. a complete list is given of all 
 the higher and lower oflicials, as well as of all the workmen, including 
 800 Aperiu (from the desert to the K. of the Delta), who had been sent 
 to the quarries by command of the king. The total number amounts to 
 S3()8 souls, for whose support commissariat cohimns were constantly 
 on the move between Koptos and Bekheu. At line 18 we read: 'Total 83()8. 
 Provisions for these were brought <ipon ten waggons, and six yoke of 
 oxen were attached to each waggon in going from Kgypt to the Rekhen 
 Mts.' — Among the later inscriptions is one of the time of Darius, giving 
 the genealogy of 25 architects. Xer.xes and Arta.xerxcs are also mentioned 
 in the inscriptions of Persian oflicials. 
 
 Just beyond the quarries the route turns from the N.E. to the S. and 
 passes the ruins of el-Faicdk/iir, an old mining site. Those who wish to 
 continue their joiirney to the Red Sea have still twf) short days" marches 
 ahead of them, the route leading through the M'udi lioxa/a/t io Jiiduli (liir
 
 Eastern Desert. KOSER. 6. Route. 77 
 
 el-Inglis) and thence through the Wddi Amhagi to Koser or Kosseir, on 
 the Arabian Gulf, the Leukos Limen (White Harbour) of the Ptolemies and 
 the Tua of the ancient Egyptians. About 4 M. to the N. the scanty remains 
 of Old Koser, corresponding to the harbour of Philotera, the ancient Aen- 
 num, wiich was named thus in honour of the sister of Ptolemy Phila- 
 delphus. Koscr is now an unimportant town of about 3000 inhab., with 
 a quay, a wooden mole 400 ft. long, two mosques, and several bazaars. 
 The small houses are all whitewashed. The only edifices of any size are 
 the government buildings erected by Mohammed 'Ali opposite the mole, 
 the adjacent customhouse, and a large grain-magazine, also belonging to 
 the Egyptian government. 
 
 In going from KosSr towards the Nile the Beduins sometimes prefer 
 another and more southerly route than that through the Wadi Hamamat. 
 This diverges from the route above described at the Bir el-Inglis in the 
 Wddi Bcdah (see above) and leads at lirst through the winding Wddi Kabr 
 el-Khddim, afterwards passing the Qebel Nuhds and through the pass of 
 litat el-G'kazdl into the Wddi Ghazdl. To the right rise the conical Gehel 
 Daghaniyeh and Oebel Moshdghir. We next follow the Wddi Homildah, which 
 farther on takes the name of Wddi el-Homr from the fine Gebel Homr^ 
 which flanks it on the right. The night is spent at Moilah, a village with 
 water and a few huts of the 'Ababdeh. At the Gebel Wdkif we cross the 
 Tarik e''da!irdwi, a road running from N. to S., and farther on reach 
 Amifrah, with another well and more ''Ababdeh huts. Thence our route 
 lies through the Wddi Nilr and the Wddi Kash to the Bir el- If ash , a 
 dried-up well, heyond which we pass numerous quarries of green breccia- 
 Beyond the passes of M'at el-Khil (sandstone formation) and Bi^at el- 
 Ilainrah we reach the Mohwala (see p. 75) of Eds ds/ar, whence we go 
 on through the Wddi Mdg/dat to Mobwalat KhCr el-Ghir. Lastly we pro- 
 ceed via Guhrat e''Dab'ah to Lakeiah (p. 75), where our route unites with 
 the more northerly one already described. 
 
 Caravans on the way from Ko.ser to Esneh take a route still farther 
 to the S., via the well of Darfdwi. The N. route from Nukhel to Keneh 
 is now seldom used. 
 
 The journey to Berenike, on the Arabian Gulf in 24° N. lat., and to 
 the emerald mines '/2° to the K. of it, is seldom undertaken. We may 
 start from Keneh or Koptos, diverging at Lakctah from the route to Ko.ser, 
 or we may" hegin at a point opposite Edfu (Contra-Apollinopolis) or 
 Redi^siyeh (p. 253). On both routes traces of old watering stations are 
 discernible. Both Pliny and the Itinerary of Antonine (3rd cent. A.D.) 
 give a list of the ancient stations, with their distance from each other 
 in Roman miles. The list in the Itinerary is as follows: Phanicon 27, 
 Didyme 24, Afrodito 20, Kompasi 22, Jovis 33, Aristonis 25, Phalacro 25, 
 Apollono 23, Kahalsi 27, Ksenon Hydreuma 27, Berenike 18 — in all 
 271 Roman miles = about 250 English miles. 
 
 Golenischeff took 11 days from KedSsiyeh (p. 253) to Berenike, and 
 returned thence to Assuan in 8 days. 1st Day. Bir Abbdd iihra.), in the 
 Wddi Midh, an ancient station with quarry-marks like those at el-H6sh, 
 near Silsileh (p. 254). — 2nd Day. Temple of Seti I. at RedC-sTyeh (p. 253), 
 with rock-inscriptions of the 18-19th Dynasties. —3rd Day. More masons' 
 marks discovered. Ancient station of Abu Greiah, with 2 cisterns (not to 
 be confounded with the place of the same name near Berenike) .-^4th Day. 
 Descent through the Wddi Bezah, with its acacias (selem and seyal, Acacia 
 Ehrenbergiana and A. nilotica). From this point a diverging route leads 
 direct to 'the emerald mines of the Wadi Zabarah (see helow). We cross 
 the Wddi Iligdig. (Jn the rocks to the right are rude representations of 
 giraffes, camels, and ibexes. Remains of an ancient station named Samunt, 
 with a cistern and chambers, occur in the same Wadi. We next enter 
 the broad green Wddi MoHheh, and steer for the Gebel Mugef, near which 
 is a spring of excellent water. —5th Day. Through huge granite rocks to 
 groups of ten and twenty rude stone huts, probably built by miners. 
 View of Gebel Zabarah. On a rock to the right is a view of an Egyptian 
 bark, with sails and rudder. Farther on is a ruined station, with the 
 remains of a stone hut. Kear this point our route is joined by the route
 
 78 Roule 0. BERENIKE. Eastern Desrrf. 
 
 from Kuft (Koptos), wliich Col. Colston followed in 18(3. [Hcyond (9 Lrs.) 
 Laketah (p. 75), Col. Colston's route led via (G'/a hrs.) Marut, (8 Lrs.) a 
 higb-lying well, ed-Dagbatj, two old wells (8'/'.i hrs), Bczah ('2 hrs.), and 
 Wddi Ocrf {d^j-i hrs.).] — Cth Day. Ancient station of ed-Duehj, with contre- 
 furts, chambers, and a larye cistern, opening on the N.E. Adjacent is 
 another smaller building. About 3 hrs. farther on we cross the watershed 
 between the Xile and the Red Sea. Two more cisterns. We pass the 
 granite hill oi Abu Had. — 7th Day. Descent into the Wddi Oemdl. Station 
 in the form of a right-angled triangle. Two round cisterns. Lateral 
 valley diverging towards the emerald mines. The mountains (GeOel Abynd) 
 now rise to the right, instead of, as previously, to the left. — Sth Day. 
 We proceed through the Wiidi Ahijad and the Wddi I/iijelig, leaving the 
 Oebel Ilamdta to the right; then along the Wndi Uiiinit. On a height in 
 the Wddi Husthi are some curious shckhs' graves, in a circular form. — 
 9th Day. Seven other circular tombs; the well of el-JJaratrali lies to the 
 right; old structure of a large cistern in the Wddi el-JIaslr. Through the 
 Wddi AmrugUin to the Wddi Ldhemi, which descends fr<jm the mountain 
 of that name, crosses our route, and proceeds in windings to the iled 
 Sea. The last station is Abu - Greiah, comprising several buildings, the 
 largest of which, GO paces long and 47 paces wide, contains the remains 
 of rooms. Another building seems to have been a reservoir for rain water. 
 — 10th Day. .\rrival at the ruins of the old temple of Berenike. 
 
 The town of Berenike (lierenice), situated in the same latitude as 
 Assuan, was founded in B.C. 275 by Ptolemy I'hiladelphus, who revived 
 the commerce of the Red Sea by the establishment of several new jiorts. 
 The town, which was named by Ptolemy after his mother, survived fur 
 400 or 500 years. The ruins, still extant, surround the Temple, which 
 faces the E.N.E. In front is a fore-court '28'/2 ft. in width and 12 ft. in 
 depth, which was adjoined by the temple proper (inner length 31 ft.), 
 comprising two rows of apartments. The central apartment, with some- 
 what sloping sides, seems to have been the main (jne, as its right and 
 left walls and also the outside of the entrance-wall (to the left) bear 
 traces of paintings, representing a king sacrilicing to various deities. The 
 name of the Kmp. Tiberius, sacrificing to the god Khem, appears here. 
 The representation on the left outside-wall shows an emperor (probably 
 Hadrian) appearing before a goddess, who seems to be, from the legend, 
 
 the tutelary deity of the green ( ^pN ua/. ) emerald mine. To the left 
 
 ("fl "•'■) 
 
 of this main apartment is a covered corridor, with a window, and ad- 
 jacent is a staircase leading to the roof. The temple was cleared from 
 rubbish in 1.ST3 by Purdy Pasha, an American in the Egyjitian service. 
 The Emerald Mines, which were visited last century by liruce (17(58 
 -73) and in this century by Cailliaud (1815 18), Hcl/oni, and Bccchcy, 
 were worked by the Arabs, according to Makri/.i, down to the year 7G0 of 
 the Hegira (1370 A.D.), after which they were abandoned. Mohammed 
 'All made an unavailing attempt to reopen them. They lie partly in the 
 Wddi Hukel and partly on the Oebel Xabdrah, 14 M. to the N.K. They are 
 best visited from Contra .Apollinopolis, but may, like Kerenike, be a))- 
 proached by following (be coast of the Arabian (julf from Ko.ser. The 
 iirst route diverges from the road to Berenike at I'halacro. Between 
 Contra-Kdfu and the mines are three old stations. At the first of these 
 is the name of a sun-worsliipi)ing king of the 18th Dynasty. Close to the 
 second, 13 hrs. from the Nile, is a temjile hewn in the rock, the Temple, 
 of Jtedi'siych (so called alter the place of that name on the Nile; see p. 263), 
 which Seti I. dedicated to Ammon. No precious stones are now founil 
 ill the emerald mines. To the S. of the Oebel /.tibdrah lies the village of 
 ,Sttki'l, with the huts of miners and a rock-hewn temple, with a few (j reek 
 inscriptions. Among these is a reference to Serapis and the Isis of Senskis.
 
 79 
 
 7. Lender ah. 
 
 Both the 'Three Weeks' and the 'Four Weeks' Tourist Steamers stop 
 at Denderah in ascending the river, the first halting 3 hrs., the second a 
 whole day. The mail-steamer also halts here for a few hours in descend- 
 ing the river. 
 
 For a visit to the temple the steamboats and dhahahiyehs moor at the 
 hank opposite Keneh. The distance to the temple (about 2 M.) is easily 
 accomplished in '/.; hr. by the well-equipped donkeys standing in readiness. 
 Those who wish to make a prolonged stay may procure the necessary 
 conveniences for a night in the temple from the keeper 'AH Effendi, who 
 lives in Keneh. The Arabs, however, are afraid of the "afrit' or ghosts. 
 The visitor should not fail to be provided with candles or (better still) a 
 magnesium lamp for exploring the crypts and other parts of the temple. 
 
 The capital of the 6th nome of Upper Egypt (Aa-ti, 'the district 
 of the place of the presentation of gifts') appears in the inscriptions 
 
 under several names. The two most frequent of these are 
 
 iin, 'the town of columns', and the secular name <:^:> Ta-rir 
 
 ^^^^^ <cr>® 
 
 or *'°°° ^ ' <r~-> Ta en ta-rir, 'the town of the district enclosed 
 
 by ramparts'. From the latter are derived the Greek Tentyra and 
 tlie modern Denderah. 
 
 We follow the bank of the Nile towards the N., through palm- 
 tree.s, and then proceed to the W. through well-tilled fields, pass- 
 ing (right) a farm-enclosure guarded by yelping dogs; or we may 
 ride at once towards theW. in the direction of tlie Gate of Augustus 
 [p. 88) and proceed thence to the N., passing a door with unfilled 
 cartouciies, to the N. entrance, where the cards of admission (see 
 Introd., p.xiv) are shown. The wall enclosing the temple is formed 
 of Nile bricks, and there is another entrance on the W. side. The 
 total enclosure is 317 yds. long and 306 yds. wide, and besides the 
 large temple of Hathor contains a small sanctuary dedicated to Isis 
 and a so-called 'birth-house' (see below). The N. door, which is in 
 a straight line with the temple, is only 15" to the E. of N. ; but in 
 the temple-inscriptions it is always spoken of as the E. entrance, 
 while the long sides of the temple are called the N. and S. sides. 
 In the following description we follow the true geographical posi- 
 tion. The N. gate was built under the Emp. Domitian, who is here 
 named Germanicus. On the side next the temple appears the name 
 of Nerva Trajanus, also with the epithets of Germanicus and 
 Dacicus. 
 
 From the N. gate a modern brick passage leads to the temple. 
 To the left of this passage lies a building deep-sunken in the de- 
 bris and wanting its front. Round it ran a colonnade, the capitals 
 of which, with the dwarf-like figure of the god Besa, project from 
 the sand. The remains include a rather large vestibule (33 ft. by 
 I6Y2 ft.), a long central room, two narrow side-rooms, some small
 
 80 Route 7. DENDERAII. nathor 
 
 chambers, and the fragments of a staircase (to the right). This 
 building is dedicated to the birtli of Jlorus, witli whom the son of 
 each successive monarch is compared. Similar Birth-Houses (Egypt. 
 
 pa-mes), called byChampollion Mameisi(Copt., 'place of 
 
 birth'), occur in many other Egyptian temples (pp.253, 289, etc.). 
 The cartouches of Autokrator Kisres, which llathor presents to Ho- 
 rus Sam taui, have been supposed to refer to Augustus ; but the 
 fact that the latter had no son makes this very doubtful. The 'birth- 
 house' also contains the names of Trajan and Hadrian, to whom it 
 probably owes its existence. The paintings represent the care of 
 the young Horus, who is nursed ami ministered to by goddesses and 
 women witli cows' heads. — We now proceed to the temple, either 
 by ascending over the heaps of rubbisli, or by returning to the N. 
 gate and walking thence in a straight direction. 
 
 **Temple of Hathor at Denderah. 
 
 This interesting and much-admired building was dedicated to 
 Hathor, the Egyptian Venus. The Portico (PI. iC), which is sup- 
 ported by 24 columns, is 139 ft. in breadth. Each of the columns 
 has a capital formed of four heads of Hatlior, with cows' ears, 
 surmounted by a house, in reference to the meaning of Hathor, 
 Hut {i.e. house) of Horus. Tlie columns next tlie entrance show 
 an open door. The six columns in the front row, three on each 
 side of the entrance, are united by balustrades. Tlie rubbisli round 
 the temple reaches to the balustrades in front and nearly to the 
 roof on the E. side ; hence the floor of the temple appears sunken 
 and is reached by a flight of wooden steps. Originally, however, 
 the temple stood level with the ground, and its present appear- 
 ance, like that of the temples of Esneh andEdfu, is due to the ac- 
 cumulated rubbish of centuries. In accordaTice with the plan of 
 other temples, a colonnade and a pylon should stand in front of this 
 portico; but perhaps the means to add these were not forthcoming. 
 The date of the temple is given by a Greek inscription of three 
 lines, which runs round the cornice on the exterior of the building 
 and reads as follows: 
 
 rriEP. ATTOKPATOPOS. TIBHPIOT. KAI2AP02. NEOT. 
 
 SEBASTOr. eKor. XEliASTtir. Yior. eiii. ataot. ayia- 
 
 Aior. <I)AAKKot. 
 
 HEEMONOS. KAI. ATAOT. 'PQATKIV. KPISHOT. EHTSTPA- 
 
 TiiroY. 5:APAiii<>N()i: TPrxAMiidV. i:rPATnn)rNTOx. 
 
 01. AnO. THS. MIITP 
 
 onOAEQS. KAI. TOT. NOMOT. TO. Ml'dNAON. AtPPd^El- 
 
 TIII. HEAI. MErinill. KAI. TOIX. STNNAOIS. BEOI^. 
 
 L [K. TIBJEPIOV. KAI2AP0[S A8TP KA] 
 
 'Under the rule of the iMiip. Tiberius, and under the prefect Aulus
 
 y a ij ij y y ■'
 
 Temple. DENDEKAH. 7. Route. 81 
 
 Avilliris Flaccus, tlie governor Aulas Fulvius Crispus. and the dis- 
 trict-governor Sarapion Trycliambos, the inhabitants of the capital 
 and of the nome dedicated the Pronaos to the great goddess Aphro- 
 dite and her fellow-gods, in the twentieth (?) year of the Emp. Ti- 
 herius . . . .' An inscription recently found by Diimichen on the 
 E. side of the temple informs us that this outer wall of the temple 
 was decorated in the second year of the Enip. Tiberius Claudius 
 (42 A.D.). There are, however, many representations of the Enip. 
 Nero both inside and outside the temple. The crypts of the temple 
 date from the reigns of Ptolemy X., Ptolemy XI., and Ptolemy XIII. 
 (Sotcr II. ; Ptolemy Alexander ; Neos Dionysos). The inscriptions 
 running round the temple refer to Ptolemy XVI. Ci'esarion and the 
 Emp. Augustus. On the exterior of the rear-wall of the temple ap- 
 pears Ptolemy Kisres, accompanied by Cleopatra VI. and the little 
 CiBSarion ; the inscription is Ptulmis, surnamed Kisres. In both 
 cases the Csesarion referred to is apparently the son of C;esar and 
 Cleopatra. The temple would thus seem to owe its present form to 
 the last of the Ptolemies and the first Roman emperors. It is, how- 
 ever, obvious that the site was previously occupied by older temple 
 buildings , going back to the earliest period of Egyptian history. 
 King Pepi of the 6th Dynasty is repeatedly represented in the crypts. 
 In one of these crypts (No. 9) the ancient building plan of Den- 
 derah is mentioned twice. The first of these mentions occurs in the 
 description of an excursion of the goddess to Edfu on the first of 
 Epiphi : 'The great building-plan (senti) of Ant (Denderah) was 
 fo!ind written in ancient characters on hide, of the time of the suc- 
 cessors of Horns. Found in the interior of the wall of the royal 
 palace in the time of King Pepi'. Another passage reads: 'The 
 great plan of Denderah, a restoration of the monument made by 
 King Ramenkheper (Tutmes III.}, after it was found in ancient 
 characters of the time of King Khufu'. The priests of Tentyra thus 
 ascribed the foundation of their temple to Khufu and Pepi. There 
 are, however, stones bearing the names of Amenemha I., Tut- 
 mes III., Tutmes IV., Ramses II., and Ramses III., all of whom 
 probably either built or restored parts of the old temple. 
 
 If we compare the temple of Denderah with a similar structure 
 of the earlier period, such as the temple of Abydos or the great 
 national sanctuary ofKarnak, we find it not less beautiful in its 
 own way, though of course far from competing with these gigantic 
 structures in magnificence or extent. Its chief characteristics are a 
 flue symmetry of proportions and dignified adaptation to its pur- 
 poses. A happy blending of Egyptian seriousness with Grecian 
 grace, Avhich meets us unmistakably at every turn, has a peculiarly 
 pleasing eifect, and we feel much more at home in the halls of the 
 Hathor of Tentyra than in the great hall of the god of Thebes, with 
 its forest of gigantic columns. Neither the figures nor the inscrip- 
 tions sculptured on the walls compare in masterly execution with 
 
 Baedekee's Upper Egypt. 6
 
 82 Roule 7. DENDERAH. Uathor 
 
 those ill tlie tuiubs of tho ancient kingdom or with those peculiar 
 to the times of a Seti or a Tutiues ; but we cannot refuse our ad- 
 miration even to these products of later Egyptian art. Here and 
 there (as in several chambers of the upper story) we meet speci- 
 mens of hasty and poor workmanship; but as a rule the sculpture 
 of Denderah is pleasing and harmonious in style and executed with 
 a care that docs not overlook the smallest detail. The eye is uni- 
 formly pleased by the harmony of the whole with its details aud by 
 the great variety of composition which manifests itself in spite of 
 the prescribed form to which the artist was confined. 
 
 Neither the general architectural scheme of the temple as a whole 
 nor the style of the details shows any essential variation from those 
 that may be traced in the earlier Egyptian temples. The first 
 apartment, here as elsewhere, is a handsome Hypostyle Halt (PI. E), 
 open in front, with 24 massive columns supporting the roof (comp. 
 p. 93). Next follows a room with six columns (PI. D), with three 
 apartments to the left (xviii, xrx, xx) and three to the right 
 (xxi, xxir, xxiii), from the last of which (xxiii) a passage leads 
 to the festal chambers beside Hall B. The next room (PI. C), 
 with no columns, has apartments xvi and xvii on the left. A 
 fourth hall (PI. 1>), adjoined on the left by a single apartment 
 (xii) and on the right by the suite of three festal chambers (xrii, 
 XIV, xv), leads to the Adytum (PI. A) , a long narrow room in 
 which the sacred boats were kept. I'rom tho passage (PI. a) which 
 encircles the latter, entrances lead into eleven side-chambers (left 
 IV, V, VI, VII, III, II, right viir, ix, xi, x), which are grouped 
 round the main chamber (PI. I) behind room A. There are also a 
 number of secret passages (crypts), constructed in the hollow wall 
 of the temple on the E., W., and S. sides. Those passages, which 
 arc diflkult of access, are in three stories, one above another (comp. 
 p. 96). Finally from the central hall C, doors lead on the right 
 and left to the two stairs which ascend to the roof of the temple 
 (comp. pp. 91, 97). 
 
 The Egyptians had special naiiies for each hall and side-chamber, 
 for each corridor and staircase, for each door and window, in fact 
 for each part, great or small, of the more or loss complicated temples. 
 In not a few cases these names explain tho use of the different 
 rooms; but the only certain information as to the special nature of 
 the various apartments is obtained from tho Inscriptions, which 
 are arranged as a kind of ornamental border above and below the 
 paintings on the wall, much like the borders socwi som(^tiiiios on old- 
 fashioned wall-papers. These inscriptions, which are of the greatest 
 importance both for tlu^ history of architecture and for the explana- 
 tion of tho temple-cult, usually have their contents arranged in the 
 same order. The iianio of the king, with all his titles and official 
 epithets, is first mentioned, followed by the statement that he built, 
 repaired, completed, or adorned such aud sucli a room, or such and
 
 Temple. DENDERAH. 7. Route. 83 
 
 such a staircase, the name of which is in each case given, followed 
 by as full a description of the room in question and of what took 
 place there, as space will allow. Prof. Diimichen uncovered the 
 inscription at the foot of the exterior wall of the temple in 1875 
 (p. 97), and found that, as at Edfu, the names and dimensions of 
 the chambers lying to the north were inscribed on the N. side, and 
 on the S. side those of the chambers lying; to the south. He has 
 published the inscription with a translation t. 
 
 In our description, we begin with the Hypostyle Hall or *Khent 
 Hall (PI. E). The first large hall of an Egyptian temple frequently 
 
 bore the name fwT\ Khent, i.e. front room, as is the case here, at 
 
 Edfu, at Philae, and elsewhere. It has several other names as well. 
 Apparently with reference to the astronomical representations which 
 adorn both halves of the ceiling, it Is frequently named in the in- 
 
 scrlptions \, o ll cli <dr> ^Nut usekh ur V i.e. Great Hall of 
 
 o ^^ ^ ^ 
 the Goddess Nut, who as the symbol of the vault of heaven was re- 
 presented as a tall woman bending her face towards the earth and 
 letting her arms hang down f? )\. A colossal representation of this 
 figure is met with twice on the ceiling of the hypostyle room at 
 Denderah, and it is repeated twice more, in the apartment marked 
 XV. on the plan and in the central Osiris-room on the N. side of 
 the temple-roof. In the two last instances it occupies the entire 
 surface of the ceiling. Astronomical reprMMitations, whether simply 
 golden stars scattered promiscuously on a blue ground, or actual 
 copies of the constellations as seen at some particular time, have 
 been adopted as a suitable ceiling-decoration in nearly every Egyp- 
 tian temple and tomb. The two names above given are by far the 
 commonest for this first room, but it is also called 'the seat of Osiris, 
 Horns, and Isis', and it is named in the inscriptions 'the dwelling 
 of Hathor, the house of the sistrum-playing, the house in which the 
 tambourine is sounded, the seat of the rapture of joy, the birth- 
 place of the celestial goddess Nut'. The hall is 143 ft. broad, 80 ft. 
 deep, and about 50 ft. high. 
 
 On festal occasions the imago of the goddess was conveyed in her 
 boat to this Hall of Heaven, to meet there the sun-god, her father. 
 The decorative designs in this room chiefly consist, after the ancient 
 Egyptian custom, of representations of the royal builders of the 
 temple. The Roman emperors Augustus, Tiberius, Caligula, Claudius, 
 and Nero are in turn depicted, each bearing some dedicatory gift 
 for Hathor or some other of the gods worshipped at Denderah. The 
 central wall-spaces between the columns to the right and left of the 
 main portal are each occupied with four designs, referring to the 
 
 t BaugescMchte des Denderatempels, Strassburg, 1S77. 
 
 6*
 
 84 Route 7. DENDERAH. Hathor 
 
 eutraiico of the lulev into the sanctuary and to the ceremony of 
 incense, to which he must submit in the first chamber according to 
 the prescribed ritual. In the first we seethe king (Nero) quitting 
 his palace, preceded by five banners with sacred figures, while the 
 high-priest (named Aiiniut-f) otYers incense before him. In the 
 second design, Horus and Thoth sprinkle the king with the symbols 
 of life; in the third, the goddesses of the south (Nekhebl and ol' the 
 north (Udz) present him witli the white crown and the crown 
 'Nefert' ; in the fourth and last, the king is conducted before Hathor 
 by the gods Month of Thebes and Tum of lleliopolis. Admission 
 into the temple proper was not granted to him until after this cere- 
 mony had been gone through, the sacred garment assumed, and the 
 purification by incense and holy water completed. The represen- 
 tations referring to these, and the explanatory inscriptions, are 
 quite in the same manner as thoso wo have already noted in the 
 earlier temples of the time of Tutmes and Kamses. 
 
 The sculptured ornamentation on the ceiling, dealing with 
 astronomical subjects, is divided into a W. and an E. half. The 
 figures in the W. section are turned towards the N. (outside), those o f 
 the other to the S. (inside). Each section is di\i(lei.l into tlnec bands, 
 most of which consist of two or more rows. The exterior bands of 
 each section correspond to each other, as do also the central and 
 inner bands. Between the two sections is another band, containing 
 10 sun-discs and 11 vultures, explained by Prof. Lauth as referring 
 to the '21st year of the reign of Tiberius. — The exterior bands, 
 which are embra"WlH^(^aIl figure of the goddess of the heavens, 
 contain the twelve si^^of the Zodiac in their upper rows; to the 
 right those of the N. sky (lion, serpent instead of the virgin, balances, 
 scorpion, archer, goat), to the left or S., those of the S. sky (water- 
 carrier, fishes, ram, bull, twins, crab). In this row appear also the 
 principal constellations (Orion, Sirius, Sothis) and five planets 
 (Saturn, Mars, Jupiter, Venus, and Mercury). Mingled with the 
 other figures are the gods of the twelve hours of night, on the E. side 
 in ascending ordiT (1 to XII}, and on tlie W. siile in descending order. 
 
 The second rows of the exterior bands each contain 18 ships, 
 with the 'Decani" or presidents of the weeks, mentioned elsewhere 
 in other inscriptions. This long series begins in the W. section and 
 ends in the E. se(!tion. The second bands, both on the right and left, 
 consist of two rows each. At the four ends of the upper rows are the 
 four Winds, with expanded wings, which are adjoined on tlie right 
 (next the entrani'o) by four figures of gods referring to Ra, aiul on the 
 left by four similar figures referring (o Tum, the god of evening. 
 Then f(dlow8 a scries of 'Decani', beginning in the \V. and con- 
 tinued in the E. section, consisting of the above-mentioned thirty- 
 six 'Decani' arranged in twelve groups of three, each conducted by 
 a president usually in the form of a serpent. The lower rows of the 
 central bands contain, on the right (W.) the twelve hours of the
 
 Temple. 
 
 DENDERAn. 
 
 7. Roule. 85 
 
 night, on the left (N.) the twelve hours of the day, each with their 
 eponymous divinities. 
 
 The interior band on the W. side exhihits three designs re- 
 ferring to the moon, which is here represented as ^^^ 'uza', eye. 
 In the first are the 14 days of the waning moon, In the second the 
 14 days of the waxing moon, represented by 14 divinities ascending 
 a flight of steps, while the victorious Thoth appears as a fifteenth 
 divinity beyond the moon-disc. Finally appears (Jsiris as the moon- 
 god, seated with Isis and Nephthys in a boat, floating above the 
 symbol of the sky \, o, which is supported by four female forms. — 
 In the E. section the interior band exhibits the course of the sun- 
 disc tlirough the 12 hours of the day, represented by 12 boats. In 
 each disc appears the figure of the divinity to which the particular 
 hour was sacred. 
 
 On the W. side of the hall, between the second and third row 
 of columns (to the right of the entrance), and on the E. side be- 
 tween the third and fourth row (on the left) are Side-Entrances, 
 through which the sacrificial olTerings used to be brought into the 
 hall (com. p. 88). 
 
 Of the three Prosekos Halls which we next enter, by far the 
 largest is the hexastyle first hall, the ■ — 
 
 Hall of the Appearance (PI. D), called in the inscriptions uselch 
 kha or Hall of the Appearance, and 'Hall of the Appearance of Her 
 
 Higliness", i.e. Ilathor, tlie golden-rayed.^^ 
 
 Wl 
 
 inscription at the foot of the external ^il 
 gives the measurement of this hall as 26 ells 
 square, which closely coincides with its actual 
 size, 4572^'- square. On festal days the image 
 of tlie mighty sun-goddess was carried in so- 
 lemn procession from its place iii the holy of 
 holies, and was not seen by the multitude as- 
 sembled in flie vestibule until it reached this 
 hall, when the lofty double doors were thrown 
 open. Hence probably the name of the haU. 
 It is a remarkable fact that except in the 
 Kheiit Hall, the secret passages, and Room xx 
 (p. iSS) , the cartouches of the kings in all 
 the interior rooms of the temple remain 
 empty. In Room xx the accompanying royal 
 cartouches are found : 'Lord of the rulers, 
 chosen by Ptah', and 'Kaisaros, ever-living, 
 beloved by Ptah and Isis'. The latter, which 
 is also found on the exterior W. wall of the 
 temple, probably refers to Augustus, though the same designation 
 was also used for Caligula, Claudius, and Nero. On the E. exter- 
 nal wall of the temple at Denderah and in the temple of Isis at Phi-
 
 86 Route 7. PENDERATT. Hathor 
 
 lae , Augustus is constantly uulicated by tlie acfompanying car- 
 touches ^Autokralnr Kisres'. The temple was probably built in the 
 unsettled times of the later Ptolemies, and the priests were there- 
 fore left in doubt whether to All in the cartouches with the name of 
 Ptolemy or of Augustus. 
 
 The representations on the walls and columns, many of which 
 well deserve special attention, exhibit here also the Egyptian ruler 
 worshipping llathor or some other of the divinities revered in her 
 temple. They illustrate several most remarkable ceremonies, which 
 the king performed according to the prescribed ritual in presence of 
 the images of the gods in the temple. We have seen reason to be- 
 lieve that the sculptured decorations of all the temple-chambers 
 were executed about the end of tlie period of the Ptolemies and the 
 beginning of the Roman empire. (The scTilptures in some of the 
 chambers in the sunk-floor and in several of the higher secret pas- 
 sages, date from the reigns of Ptolemies X., XI., and XIII. ) Yet in 
 spite of that, the entire adornment on the wallsis arranged according 
 to early Egyptian patterns ; so that the ceremonies here depicted 
 were not first introduced under the empire, and probably no Roman 
 emperor ever took part in these ceremonies in this temple of Hathor. 
 The walls of the temple at Denderah exhibit exclusively Early Egrjp- 
 tian Manners and Customs. What we here learn are the ceremonies 
 imposed by the priesthood on the early Egyptian monarch who de- 
 sired to worship the goddess. Thus in a representation to the right 
 of tl>c entrance the kii^ appears twice over in the same design. 
 First we see him, clad in a long robe and carrying a staff, entering 
 the hall, preceded by the priest weariiig the panther-skin and 
 sprinkling incense on the burning censer. Next we see him stand- 
 ing before the image of Hathor, his robe laid aside; bending for- 
 ward he goes through the motion of cleaving the earth witli the 
 short hand-plough in his hand , because it was an immemorial 
 custom that the Egyptian king should turn the first sod on the site 
 of a temple. (In the explanatory inscription here, as elsewhere, 
 this ceremony is nanioil '6ai ta\ cleaving of the ground.) The king 
 also smote tlie first blow with the hammer at the laying of the foun- 
 dation-stone, and shaped the first brick for the enclosing walls, 
 which were usually built of unburned bricks of Nile-mud dried in 
 the sun. All these ceremonies performed hy early Egyptian monar<'hs 
 at the foundation of a temple, are here faithfully recorded according 
 to early models, both in visible shape and by explanatory in- 
 scriptions. They are also recorded in the lowest of the four rows 
 on tlie W. and E. exterior walls of the temple. In the temple of 
 Horus at Edfu the king is represented performing similar cere- 
 monies. 
 
 Another picture, also referring to the founding of a temple, 
 appears on tlie immediatily adjoining wall. Here the king once 
 more appears liefore Hatlior. licaring in his band the building-tool
 
 Temple. DENDERAH. 7. linute. 87 
 
 khus. The ceremony is named in the inscription ^the Building 
 
 of the Temple^ ; and the words placed in the mouth of the king and 
 arranged above the Khus run: 'I have built the monument, the great 
 one, as a perfect building to all eternity'. The ceremony represented 
 in the following design also refers to the building of the temple. 
 The king, kneeling before Hathor, is shown shaping the flrst burned 
 brick for the girdle-wall of the temple. As has already been men- 
 tioned in the description of the cult of Hathor, that goddess is fre- 
 quently extolled in the inscriptions at Denderah as the goddess of 
 joy, at whose festival wine flowed freely and the air was fragrant 
 with incense and aU the perfumes of Arabia. Thus, as the inscrip- 
 tions here inform us, the king mingles grains of incense and wine 
 with the material out of which he moulds the brick. On both sides 
 of the portal admitting to the hall are two long inscriptions, each 
 consisting of 14 vertical lines, and containing a list of all the names 
 under which the great Hathor was worshipped at Denderah and else- 
 where in Egypt. This is followed by a list of the chief gods and 
 divine geniuses, those of the temple at Edfu being named in great- 
 est detail ; and finally comes a list of the sacred serpents of Denderah, 
 which were probably not kept in the temple itself, but in the ad- 
 joining sacred groves. 
 
 We now enter the Side Chambers, of which there are three on 
 each side. All are of the same size, defined in the inscription on the 
 E. external wall as 11 1/3 ells long and 61/2 ells broad. The flrst 
 
 on the left side fPl. xviii) was called ^ Ast.t, or in the fuller 
 
 form (shown e.g. on one of the staircase-walls) U 7 ^ ^ c^ 
 
 Asi.t. The inscriptions here clearly indicate that the incense, so 
 lavishly used at the sacred festivals, was compounded in this room 
 according to strictly observed recipes in which all kinds of sweet- 
 smelling ingredients were employed ; and that the holy oils and 
 ointments for the various ceremonies were also here prepared. We 
 may therefore name this apartment the Temple Laboratory. + All the 
 designs and inscriptions on the four walls of this apartment refer to 
 the incense prepared and preserved here ; to the oils and ointments 
 used in the temple services ; and to the various ingredients of which 
 they were composed. Two seven-lined vertical inscriptions on the 
 two parts of the entrance-wall contain what is to a certain extent a 
 summarized description of the representations on the adjoining walls 
 to the right and left. On each wall are two representations, i.e. four 
 
 r 1^ 
 
 t Chemistry derives its name from the land of Ahem , called 
 
 f © 
 
 •black land' from the dark colour of its soil.
 
 88 Jioute 7. PENDERAIT. Hathor 
 
 in all. They exhibit the royal builder of the laboratory worshipping 
 before Hathor, Isis, Hathor with theHonis ofEdfu, and Isis with Ho- 
 rns Samtaui. In two of tlie designs the king is accompanied by one of 
 the lords of the laboratory, once with the divine Master of Anointing 
 
 Mazet, once with Horus, the lord of the labo- 
 
 ratory \^ ci , ill the other two, by a goddess and two ram's- 
 
 headed divinities, who also stand in some relation to the work of the 
 laboratory. 15oth the king and his companions offer some of the 
 costly perfumes of the laboratory to the gods above named. 
 
 The room next the laboratory (PI. xix) is namod in the inscrip- 
 
 tions here found simply Sahi, whii-h means 'assembly- 
 
 room', 'room', 'hall', 'apartment'. An indication as to its former use 
 is afforded by the representations on the walls, which depict the 
 king offering the flrst fruits of the fields, plants, flowers, and fruits, 
 to Hathor and her fellow-divinities. Several times in the accom- 
 panying inscriptions Hathor is extolled as 'she who produces all 
 things', 'the nourishment-giving', 'she who provides food and drink, 
 from whom everything comes tliat heaven bestows or the earth 
 brings forth'. From these representations and inscriptions it may 
 safely be concluded that this room was specially dedicated to the 
 great Hathor as the deity who bestowed life and created and pre- 
 served all things, and that the offerings intended for Hatlior were 
 placed here on her festal day. 
 
 The next room fPl. xx) is called in the inscriptions „ 
 
 Her-iib, i.e. 'the inner central room', or the Middle Room, probably 
 because it lay between Hall D and the E. side-entrance of the 
 temple, whi(-h opened into this room (comp. p. )^9, Room xxii, on 
 the opposite side). From the inscriptions we learn that it was used 
 for the reception of the offerings which were brought into the 
 temple by the side-entrance. It has been mentioned above (p. 
 85) that in a representation in this room (beside the door of exit) 
 the royal cartouches above the monarch worshipping Hathor have 
 been filled in with the official name of Augustus, whereas elsewhere 
 the cartouches are left vacant. 
 
 On the opposite (W.) side of tlie liall are the side-chambers 
 XXI, XXII, and XXIII. The last two appear from their representations 
 and inscriptions to have been used for precisely the same parposes 
 as th(! corresponding chambers on tljp E. side. 'J'he flrst (I'l. xxi), 
 ho\vev(;r, to the right of the entrance, is shown by its adornment 
 and its inscriptions to have been one of the two treasuries of the
 
 Temple. DENDERAH. 7. Route. 89 
 
 temple. It bears the name Of -i i.e. Silver Room, and its re- 
 
 ^ An 
 
 presentations and inscriptions reter almost exclusively to the pre- 
 cious metals and precious stones, or to various kinds of ornaments 
 for the divine images or other costly temple-iitensils made of the 
 precious materials deposited here. In the doorway the monarch is 
 represented in the act of entering, and presenting to Hathor a 
 jewel-casket, which a hieroglyphic inscription at the monarch's feet 
 states to contain gold, silver, lapis- lazuli, and malachite. The 
 goddess thanks the prince for his offering, with the words: 'I bestow 
 upon thee the mountains to produce for thee stones to be a delight 
 for all to see'. 
 
 The Marginal Inscriptions afford farther information as to the former 
 use of this room. The lower marginal inscription, in the half running 
 from right to left, is as follows: 'He has built the Silver Chamber for 
 the golden one, as a building for eternity, he has adorned it wilh a mul- 
 titude of stones, with all the wonderful gems of the mountains, so as to 
 use them for all manner of work in the temple of Denderah\ In the 
 other half the inscription reads: 'He has built the lordly abode for the 
 Hathor of Tentyris, as a noble monument for eternity. He has furnished 
 it with precious stones and all the products of the mountains, so as to 
 use them for all manner of work in the Gold Chamber. These were re- 
 quired to make of them the furnishing there, according to the sacred 
 precepts for the execution of the work for the Thrice a day (i.e. for the 
 sacrilicial ceremonies that took place thrice a day). All the noticeable 
 gems are placed in its interior as the threefold beautiful, on both sides 
 of the Princess's silver-chamber, which is furnished with its requirements, 
 according to the precepts of the ancients referring thereto'. The room 
 here and elsewhere named the Gold Chamber is in the central story of 
 the temple, and is entered from the W. staircase. In this room, if we 
 have interpreted the inscriptions aright, were made all kinds of statuettes, 
 necklaces and bracelets for the sacred images, amulets, and other precious 
 articles used in the temple-services, by goldsmiths working according to 
 strictly prescribed rules and under the immediate control of the high 
 priests. Possibly, however, such articles were only repaired here. 
 
 The lower part of the wall of the silver .chamber is decorated 
 with a representation of considerable geographical importance. At 
 the farther end, on the wall to the right of the entrance, appears 
 the emperor offering 'a golden necklace set with precious stones' to 
 Isis, who is accompanied by Horus, and on the opposite wall the 
 emperor again appears with a similar ornament before Hathor and 
 the sun-god Horus-Samtaui. In each case the monarch is followed 
 by thirteen men carrying offerings, all of whom are typical repre- 
 sentatives of foreign tribes, some from the mountain-districts of 
 Upper and Lower Nubia, some from the districts lying to the E. 
 and W. of the Nile valley. The name of the home of each is in- 
 scribed over his head, and over the casket or vase which each bears 
 in his hands appears the name of its contents, among which are 
 silver, gold, electrum, malachite, lapis-lazuli, mineral dye-stuffs, 
 and other precious products of the mineral kingdom. 
 
 The second room on the right or W. (PI. xxii) shares with 
 Room XX fp. 88) the name Middle Room., because it has two en-
 
 90 Route 7. DENDERATI. Hathor 
 
 trances, one from Hall D, the other from without. A(:cor(liiig to 
 tlie exterior marginal inscription this was the room set apart for the 
 libations, and tlie door from the outside is named in an inscription 
 on its exterior, 'the portal for the entrance of the priest of the 
 libations, with the ewer for the Mistress of the gods'. This room 
 also has an interesting geographical representation on the lower 
 part of the wall, in wliidi seven water-districts of Lower Kgypt, 
 conducted by the ruler of Lower Esypt, are seen approaching Hathor 
 and Ilorus. — The third room (I'l. xxiii) on this side Is named in 
 the marginal inscriptions 'the room for the Mistress in the town 
 of the House of Hathor', 'the room of the hall that lies behind the 
 hall of the altar', and 'the divine hall of the Golden One, the 
 daughter of the sun, (lying) on the left side, where the left stair- 
 case ( is situated)'. The chief exit from this room leads into Hall I), 
 while another smaller door (to the left of the entrance) admits to 
 a narrow passage communicating at one end with the Hall of the 
 Altar (PI. (!), and at the other with thii Staircase (p. 91) leading 
 licuce to the roof. Farther on this passage leads to the 'Chief Festal 
 Koom' (I'l. XIII ; comp. p. 94). Mariette included Room xxrii in 
 the suite of festal chambers, because it has direct communication 
 with the festal Hall xiii and Rooms xiv and xv lying behind the 
 latter. 
 
 Proceeding now in our course through the temple of Hathor, 
 we next enter the central Prosekos Hall, or Hall of the Altar (PL C) 
 
 ^ D©D 
 as it is termed in the inscriptions || oTl b^ . It is about 
 
 ILjH^ D X 
 
 4.0 ft. wide and 18 ft. deep. The E. inscription on the external 
 tumple-wall states that the ceremonies of the 'offering of the divine 
 tilings' (sacrifices) were carved in this room, along with the gods of 
 the sacrilli-ial altar; and the W. inscription names it the 'resting- 
 place of the Mistress of the Goddesses'. The inscriptions on the 
 upper and lower margins afford additional information as to the 
 orginal purpose of the room, its decorations, and the festivals cele- 
 brated within it. The upper inscription, in the half running from 
 right to left, is as follows: 'He has built the Hall of the Altar for 
 tlie Prim-ess adorned with the vulture and the Urseus-crown, the 
 wise goddess. It resembles heaven, with its lord the sun-god. He 
 has richly loaded the altar for the revered goddess within it. — The 
 gods arc carveil within it, as is seemly; the sacred offerings are 
 laid at tlie foot of her throne with the ceremonies appropriate to 
 tiic cult of Hathor. The names of the gods and the names of tho 
 plare are inscribed on one of the walls in it, and tlie serpent-deities 
 (if Denderah are likewisi' recounted within it'. The last sentence 
 refers to a list beside the door to the side-room xviii, which re- 
 counts the names of the temple of Denderah and its cliief rooms, the 
 deities worshipped thc^re alonj: witli Hiithor. and the titles of the
 
 Temple. DENDERAH. 7. Rotite. 91 
 
 priests and priestesses ; details by name the sacred ponds, groves, 
 trees and serpents of tlie temple-enclosure, and the sacred hoats of 
 Hathor used at the festivals ; mentions the day of the chief festival 
 at Denderah ; and concludes with the name of the temple-domains 
 and that of the territory behind it in the nome of Tentyris. The 
 representations on the walls correspond to the marginal inscriptions. 
 Thus over the portal by which we enter is a double representation 
 of the ruler of Egypt. In one case he stands before the altar of 
 Hathor, in the other before that of Isis, performing the ceremonies 
 of offering incense and libation. This he does in his capacity as 
 chief pontiff, as the accompanying inscription implies: 'The sun, 
 the son of the sun (the emperor Augustus), as priest of the incense 
 ('lord at the seat of fragrance'), offering incense to his mother, and 
 as priest of the libations, holding the vessel of libation'. The rear- 
 wall opposite bears several representations of the monarch express- 
 ing his homage in offerings to Hathor, who is accompanied by Horus 
 or her son Ahi. 
 
 The first side-door, to the left of the entrance to Hall 0, admits 
 
 us to a narrow Ante-room (PI. xvii), named 
 
 Staircase-Room, in the inscriptions. At the farther end are four 
 steps, beyond which a door, opening on the right, leads into the 
 large Stairca.se Hall, whence an easy stone staircase ascends 
 straight to the roof. This hall is in complete darkness as it is 
 roofed over and admits no light from the sides. Another ascent to 
 the roof is found on the opposite or W. side of Hall 0, reached by 
 a door to the right of the entrance to that room, and also by a 
 smaller approach from Room xxiii (comp. p. 90). This second 
 ascent is not by a straight and dark flight of steps, but by a kind 
 of spiral staircase, with ten rectangular bends to the right, lighted 
 by means of openings piercing the wall diagonally and widening 
 towards the interior. The representations and inscriptions in the 
 ante-rooms to the right and left and on the walls of both staircases 
 refer exclusively to the entrance to the halls and the ascent of the 
 staircases on the Great Neui Year's Festival. On that occasion the 
 ceremonial procession of the priests with the images of Hathor and 
 her fellow-gods, after completing the circuit of the lower rooms, 
 ascended to the roof of the temple, in order that 'the goddess Ha- 
 thor might be united with the beams of her father Ra, on this noble 
 day, the festival day of the beginning of the year'. 
 
 The most comprehensive idea of the festival is given by the 
 representations on tlie two walls (each about llo ft. long) of the 
 straight East Staircase, which begins from Room xvii. The left wall 
 presents us with a view of the procession ascending from the lower 
 rooms of the temple, so that it is advisable to begin our inspection at 
 the top of the staircase. An explanatory inscription of 13 lines 
 closes with the following words : 'She comes at her beautiful festival,
 
 92 Route i: DENDERAH. Haihor 
 
 the festival of the beginning of the year, that her spirit may unite in 
 the heavens with her father (the sun-god Ra). The goddesses are fes- 
 tive, the goddesses are joyful, when the right eye unites with the left 
 eye. She rests on her throne in the place for heholding the sun" s 
 disc, when the bright one unites with the bright one. Her cycle 
 of gods is at her right hand and at her left; slie protects her be- 
 loved son, the sun (i.e. not the sun-god but his earthly represen- 
 tative, the reigning king of Upper and Lower Egypt/. The above- 
 mentioned union of the right eye with the left eye, \.t. of the sun 
 with the moon, at which the New Years festival at Denderah took 
 place, is one of the astronomical epochs of the calendar veiled 
 in mythological language by the Egyptian priests. We next dis- 
 cern upon poles the images of a jackal and of an ibis, the sym- 
 bols of Anubis as guide of the dead and of the god Thoth, which are 
 described in an eight-lined vertical inscription , after which the 
 explanatory inscription is closed by live more lines, as follows: 
 '0 Hathor, thou ascendest the staircase in the town of tlie double- 
 sweet life, in order to gaze upon thy father on the day oftlie New 
 Year's festival. Thou betakest thyself to the roof of thy temple in 
 company with thy cyrle of gods. The Bukenkenu of Denderah are 
 before thee , to avert liarm from thy path , to purify thy way, to 
 cleanse thy road from evil , at the double union in the sun's room 
 on thy temple-roof, whose doors are opened to thee. Thou takest 
 thy place on thy throne opposite the sun-god with his beams, at 
 thy sides thy terrible attendant spirits on the seats of Hathor's Out- 
 look on the Sun's Disc (a name of the temple of Denderah). An- 
 cestral mother of the gods, thou unitest thyself with tliy father Ra 
 in thy festal chamber {i.e. probably the small kiosque-like pavilion 
 on the roof of the tcmplej". The above-mentioned Hukcnkenu 
 were images borne upon poles — small figures of gods and !.;od- 
 desses, sacred animals, and other symbolical objects — which wore 
 carried in front of solemn proi;essioiis. Then follow representations 
 of the persons t;iking part in the procession ; the king and queen 
 of Egypt, and priests and priestesses, some carrying the Piukenkenu 
 (thirteen in number) or liolding the prescribcil offerings in their 
 hands, and some personating different gods and goddesses, and wear- 
 ing masks representing lions, bulls, oxen, etc. Anions the latter may 
 be pointed out the lion-headed person (No. 16 in order), walking 
 behind the chief master of ceremonies who is chanting a hymn en- 
 graved on the tablet in his hand; the priestess (No. 24), bearing 
 a cow's head as representing the milk -yielding Isis-cow, 'who 
 nourislies the mothers with what comes from her breasts'; and the 
 two priests (Nos. 2S, 29) with bulls' heads, representing Apis and 
 Mnevis, the two sa<'red bulls of Memphis .nnd Uoliopolis. Tlie rear 
 of the procession is brought up by men bearing tlie sacred shrines 
 with the divine images. Eirst comes the shrine with the chief image 
 at Denderah, that of the goddess Hathor, then tlie ten shrines of her
 
 Temple. DENDERAH. 7. Route. 93 
 
 fellow-gods, among whom were three other images of Hathor, four of 
 Uorus, aud one each of Ahi, Osiris, and Isis. 
 
 The Second Side -Boom (PI. xvi) on the left side of Hall C, is 
 
 named in the inscriptions If 1 iT^ll ■Olail' n|jg ante- 
 
 y II II CT^^^ty llo D Li 
 chamber belonging to the Hall of the Altar' ; while in the exterior 
 
 marginal inscriptions it is called j | -^ Seh tua, interpreted by 
 
 Diimichen as Room of Purification. It was probably used in the 
 preparations for the festival cerenioines that took place in the ad- 
 joining Hall of the Altar; and among its inscriptions in honour 
 of Hathor is one that seems to indicate that the temple at Denderah 
 is to be regarded as a replica of a celebrated temple of the sun-god 
 of Heliopolis, of which however no trace now remains. Here a 
 reference is made to the gilding and painting of the sculptured or- 
 namentation, which are so often mentioned in the inscriptions. 
 A careful examination of the walls in some of the rooms will still 
 detect traces here and there of this painting. 
 
 We now pass through the central portal in the rear-wall of Hall 
 C, and enter the last of the Prosekos Halls. This is the Hall of the 
 
 Cycle of Gods (PI. B), named in the inscriptions | ^ vSt ' 
 
 L'sekli pnut neteru, or ij "ole ^ Hir ab, i.e. Middlle Hall. 
 
 The whole of the sculptures aud inscriptions in this room refer to 
 Hathor in her capacity as goddess of light, who has her seat in the 
 sun's disc rising from the horizon, and who was as such represented 
 under the figure of an hawk with a woman's head in the middle of 
 the disc rising on the sun-mountain. (With this we may compare 
 tiie representation of the goddess above the central portal in the 
 rear-wall, i.e. above the entrance to the Adytum A.) 
 
 The adjoining room to the left (PI. xii) is named in the in- 
 scriptions I Q i.e. the CLoth Room or Wardrobe. It was the 
 
 repository for the sacred wreaths and garments, with which the 
 images of Hathor and her fellow-gods were adorned at the festivals 
 celebrated in the temple and sometimes at the great new year's 
 festival. According to the sculptures and inscriptions the prepared 
 perfumes were also placed here. One half of the room was devoted 
 to the garments, the other to the sacred perfumes. Over the latter 
 presided the divine Mazet, previously mentioned among the man- 
 agers of the manufacture of the incense and anointing oil as one of 
 the lords of the laboratory (p. 88); over the former Uathotep, god 
 of woven fabrics, with his companion the goddess Tai, held sway. 
 The sculptured ornamentation on the walls is also arranged iu har- 
 mony with this division of the room.
 
 94 Route?. DENDERAH. Hatlwr 
 
 The opposite siile-door on the right side of the hall, leads to 
 three connected Rooms (PI. xiii, xiv, and xv), which to a certain 
 extent form a special enclosed sanctuary, within the large temple. 
 Wc sec here (1) the small temple (PI. xv), open in front and some- 
 what higher than tlic two preceding rooms, and entered hy a portal 
 between two llathor columns, approached by seven steps; (2j the 
 unroofed fore-court (PI. xiv) ; and (3) the small ante-room ( PI. xiii), 
 forming a connecting link between the staircase and Room xxiii as 
 
 J ^ "^ZEP 
 well as between Halls C and B. The name n _ i.e. 
 
 U CT^® D 
 Chief Festal Chamber, is occasionally bestowed upon all three rooms 
 in the inscriptions, both on account of the preparations here made 
 for the chief festival at Denderah, the great new year's festival on the 
 morning ofThoth 1st, and on account of the preliminary celebration 
 before this festival, which was also conducted in this suite of rooms 
 with great splendour by the priests of llathor, 'on the day of the 
 
 Night of the Child in his Cradle'( ITl T ^=^ S) T 
 
 the 4th Epagomene or Intercalated day, on the night of which the 
 closing festival of the Egyptian year began. Most of the represen- 
 tations and inscriptions refer to these festivals. Resides this common 
 name each of the three apartments had a special name. No. xv was 
 
 called fi [1 [\ j.e.'Roomof the Bright Light', after the large and 
 
 beautiful painting on thereof. As on the two halves of the ceiling of 
 Hall E (p. 83), the heavenly vault is here personitied as a woman 
 with pendent arms, the 'celestial Nut, the bearer of the light-beam'. 
 She is here depicted with the sun rising from her lap, its beams co- 
 vering the sun-mountain placed in the centre and siirruunding with 
 their splendour the head of Hathor, which is represented with 
 radiating tresses as resting upon the sun-mountain. 
 
 The entrance -chamber adjoinina; Ihe uncovered fore -court 
 (PI. xiv), and affording also comuiunication with the AV. staircase 
 (p. 91), is indicated by its sculptured ornamentation as a second 
 
 treasure- chamber. Like Room xxi (p. 88) it was named 
 
 ^ A ^ n 
 
 i.e. Silver Chamber; and it was also called the 'store-room'. 
 
 We now return to Hall R in order to visit thence the innermost 
 part of the temple, 'the hidden secret chambers', as they are called 
 in the inscriptions, the rooms of the Sekus. These consist of the 
 Adytum, or JIolij of Holies^ occupying the centre, and the 11 side- 
 rooms around it, i to vi on the right, viii to xi on the left. The 
 entrances to these are from the corridor a, which surrounds the 
 Adytum on three sides and is reached from llallR by the two doors 
 on till! right and li ft. 
 
 The Holy of Holies was the central hall A, which was named
 
 Temple. DENDERAH. 7. Route. 95 
 
 ^. v-> . , the 'Dwelling of the golden one', or the 'Chamber of the 
 
 golden-beaming one' — 'of the noble — of the beautiful — of the 
 goddess', also 'the room of the great throne' — 'the repository of 
 the sacred boat', the 'sanctuary' + . Here the lord of Egypt alone 
 is depicted. He, the living type of the beautiful Horus, the son of 
 the sun, the child of Hathor (as the Pharaoh is frequently named 
 in this temple of Hathor), the visible representative of the deity, 
 ami as ruler of Egypt the incorporation of all the temporal interests 
 of the state, he it was alone, to judge from the representations and 
 inscriptions, whose sacred person might enter the holy of holies and 
 in solitude commune with the deity. Only once a year was this 
 permitted even to him, at the great festival of the New Year. We 
 here see the monarch opening the door of the sacred cella, closed 
 with a sealed band of hyblos. He breaks the seal and removes the 
 strip of byblos (sesh tebtu and seker atera), he places his hands in 
 the two rings on the door and thrusts back the bolts, ascends the 
 steps leading to the cella, and finally gazes upon the hidden figure 
 of the goddess, and offers his homage. Other designs exhibit the 
 monarch performing the prescribed ceremonies of offering incense 
 before the two sacred boats of Hathor and her companion, Horus of 
 Edfu, and before the boats of Isis and her companion Osiris. The 
 portable boats [Tes-nefru, i.e. 'the bearers of beauties'), which are 
 here depicted on the side-walls, formerly stood in Room A, and 
 held the shrines in which were the sacred images of the deities. 
 The shrines were carried in solemn processions by the priests, 
 sometimes without the boats, as e.g. at the new year's festival re- 
 presented on the staircase (p. 91), and sometimes standing in the 
 boats. 
 
 The Side-rooms of the Adytum are, as mentioned above, eiitered 
 from corridor a. Behind the Adytum, to the S., lies No. 1, the 
 Large Chamber, the largest and most sacred of these side-rooms. 
 The sanctity of this chamber is evidenced by the painting, in which 
 the king is portrayed exactly as in the Adytum itself, ascending the 
 steps to the shrine of Hathor, breaking the seal, and opeiiing the 
 doors, grasping the handles in his hands. Noteworthy also are the 
 representations of the king offering vases of wine to Hathor and 
 to Ahi, her son, in each case followed by a liarp-playing goddess of 
 the north and of the south. Two other pictures represent Fepi, the 
 original builder of the temple (p. 81), kneeling before Hathor, 
 bearing Ahi in his hands, and the later builder with a mirror before 
 the goddess in a double shrine. The inscriptions give the dimen- 
 sions of these images and state that they were made of gold, so that 
 
 + Mariette recognises only a st<irc-room in this Hall A, and places 
 the Adytum proper in Room I behind Hall A {Dendivah , Description 
 Oinirale, p. l48).
 
 9G Route 7. DENDERAH. Hathor 
 
 tliey weri; iiioliably preserved in this room or its recesses. The 
 room is also named tlie Chief Ayartment ;iiid tha DwelUny of Hathor. 
 — lioom II is (■ailed the Vase Room. The ■wall-sculptures shew 
 the king offering vases to the goddess. — Room iii is the Sisirum 
 Room, with corresponding representations. — Room iv (imme- 
 diately to the left of the entrance to the corridor a) is the Room 
 of the Restoration of the Body. — Ivoom v is named the Birth- 
 place ( meshlonj. Here Isis was brought to bed in the form of a 
 black and red woman. A largt^ representation shows Thoth and 
 Khnum, and the king and queen before Isis and Nephthys. — 
 Room ■yi was the Solair Room, in which Osiris-Sokar renewed his 
 limbs. The adjoining Room vii also belonged to the worship of 
 Osiris. It is named Sam taut, 'union of the two lands', because, 
 according to an iTiscription 'the rays of his son unite in it with his 
 body at the noble new years festival'. 
 
 Ixoom vni, on the right side of the Adytum, -was called the 
 (Jhamher of Flames. Hathor is here represented as the goddess 
 Sekhet, who exterminates evil with fire. — Room ix is the Throne- 
 room of Ra. Here the monardi before Horns transfixes the crocodile 
 with Ills lance, symbolizing the slaying of his enemies. — The lirst 
 door on the right side of corridor a admits to Room x, named after 
 its sculptures the Room of AM (son of Hathor), but also Room of 
 Purifying. ■ — Room xi adjoining is the Room of the Mena Necklace. 
 A design in the doorway shows the king presenting the necklace 
 to Hathor. 
 
 We have now concluded the survey of the apartments on this 
 floor. Refore ascending to the roof of the temple, we should visit 
 two of the subterranean chambers which claim attention not only 
 for their remarkable construction but also for the fresh tints of their 
 paintings. 
 
 The temple at Denderah contains, no fewer than 12 Crypts (or 
 14 if we reckon separately the parts of those that are diviiled), 
 constructed in the thickness of the temple-walls, and lying both 
 above and below the level of the temple-tloor, some isolated, others 
 in two or three stories. The walls of these are no less richly adorned 
 with sc/ulpture than the rooms we have already inspected. They were 
 doubtless used for storing the precious articles and imag(\s required 
 for the temple -services. Their decorations date from the reign of 
 Ptolemy XIII. A\iletes (.Sl-a'i R.O.), ami arc therefore older than 
 the decorations of the temple proper, which were linished under the 
 Roman emperors from Augustus to Nero. The arrangement and 
 entrances of these passages in the difTcrcnt stories are shown in the 
 small Plans ii, in, and iv. Some are approached by narrow (lights 
 of steps descending from the temple-paveim^nt and formerly con- 
 ccale<l by movable stone-slabs; others we enter by climbing or 
 creeping through very narrow openings, sometimes low down, s(ime- 
 times high up close to the roof, but always in the inner wall of the
 
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 Temple. DENDERAH. 7. Route. 97 
 
 corresponding temple room. Six of the twelve crypts are beneath 
 the ground-level, and of these two are in the first hypostyle hall E 
 (Nos. 11 and 12 In PL ii). The entrance to crypt No. 10 is in 
 Roomxxin, adjoining Hall D. Of the remaining three subterranean 
 crypts (Nos. 1, 4, 7), the lirst is only accessible by a flight of steps 
 descending from crypt No. 2, whii'h lies above it and is entered by 
 an opening in the wall of Room vii. The discomforts of the climb 
 are compensated in this case by the sight of two crypts, the lower 
 one, the largest of all, consisting of 7 chambers, and the upper one 
 adorned with representations and inscriptions in unusually good 
 preservation. No. 4, entered from Room viii, and No. 7, from 
 Room XIV, are closed with doors, which tlie temple-keeper will open 
 on request. Good stone stairs lead to both, and no visitor should 
 fail to visit at least these two crypts. Magnesium wire or a lamp 
 will be found useful In examining the painted walls. On the stair- 
 case leading to No. 4 occurs a mention of a festival celebrated on the 
 4th Epagomone day, and within the crypt is a painting of king 
 Pepi, kneeling and offering a golden statue of Ahi. All these 
 statues, whose dimensions are given, were probably kept in the 
 crypts. Still more important are the inscriptions in crypt No. 9 
 (mentioned on p. 81), which is entered by a very narrow hole high 
 up in Room x. The calendar-dates of festivals instituted by Tut- 
 mes III. (1700 B.C.) are here found. Mention is also made of the 
 fact that the ancient plan of the temple under Cheops was re-dis- 
 covered in the reign of King Pepi (6th Dyn.). 
 
 We now ascend one of the staircases mentioned on p. 91 to 
 the Temple Roof. Caution must be observed on account of the holes 
 made in the roof to admit light and air to the rooms below. At the 
 S.W. angle of the roof stands a small open pavilion, supported by 
 12 columns, which played an important part during the solemn 
 procession at the festival of the new year (p. 91). We pass through 
 this pavilion in passing from the E. staircase to the W. chambers. 
 The W. staircase, which ascends in successive fliglits, leads past a 
 room in the middle story, probably used as a workshop for restoring 
 and repairing the statues and utensils of the temple. Six chambers 
 on the roof, three on the W. and three on the E., the first in each 
 case being unroofed, were used in the worship of the slain and risen 
 Osiris, as curious representations indicate. The second room on 
 the E. side formerly contained the famous Zodiac of Denderah, now 
 in the lUbliotheque Nationale at Paris. 
 
 Finally a walk round the outside of the temple will be found 
 interesting. The Inscriptions, so frequently referred lo above, wliich 
 contain the names and dimensions of the various apartments of tlie 
 temple, were laid bare by Prof. Dihnichen in 1875, and after being 
 copied were again covered up. The projecting lions' heads on the 
 sides of the building, probably intended to carry olT the rain-water, 
 should be noticed. At the left corner of the rear-wall is a Fortrnil 
 
 Baedeker's Ujipei- Egypt. 7
 
 98 Route 8. KITT. From Keneh 
 
 of Cleopatra, with the sistrum ami tlie Meiia-necklace. Before his 
 mother stands Ptolemy Kisres, orCaesarion, the son of Caesar, offer- 
 ing incense. I'oth are worshipping Isls ami her son Horns. 
 
 Beliind the temple of Hatliov is a Temple of Isis, consisting of a 
 vestibule and tliree chambers. The unattractive and uninteresting build- 
 ing, which is partly covered with rubbish, owes its orit;in to the emperor 
 Augustus. The gale taring the E. bcar.s the Egyptian cartouches of Claudius 
 and Xero, and two tireok inscriptions on the entablature mention the 
 Hist year of Tiberius. This gateway uiaiks the limit of the temple area 
 in this direction; and about 10 min. farther on we reach another gate, 
 which apparently belonged to another temple-precinct. It hears the car- 
 touche of Antoninus. 
 
 8. From Keneh to Thebes (Luxor). 
 
 47 31. Steamboat in about 5 hrs. Cook's niail-steamcr halts for 
 2'/2 hrs. at Keneh on Wed. and Sat. mornings on its downward voyage, 
 and crosses thence to Denderah. 
 
 Keneh, see p. 72. The stoamor passes three islands. On the 
 W. bank lies the village of Ball'is, with clay-deposits from which 
 most of the 'Keneh pottery' is made (p. 7;5). I'.alalis (pi. of Ballas, 
 named after the village), Krilal(pl. of Ki'illo), and other kinds of jars, 
 some of considerable si/.o, lie on the banks awaiting shipment. 
 
 12^/2 M. (E. bank) Kuft, the ancient Koptos, nearly opposite 
 Ballas. Though now of no importance, this place was down to the 
 time of the Khalifs a populous and thriving trading-town. 
 
 Even in antiquity a canal, mentioned hy Strabo and still 
 traceable, led fron\ the Nile to the walls of the town, past which the 
 Canal of Senhur (p. 100) now flows. One of the stones of the bridge 
 is said to bear the name of an Antef (11th Dyn.); and there Is also 
 a Greek inscription from the same place, of the 8th year of Trajan 
 and dedicated to the tricoloured Isis. To the S. of the town and on 
 the road leading to the desert arc various remains of ancient build- 
 ings. (Jne of these is a square pillar of red granite, bearing a 
 dedication by Tutmes III. to Ammoii lla, and apparently a relic 
 of a temple built by that monarch. Still farther to the S. is a 
 narrow passage, with inscriptions of the reign of Caius Caligula, 
 dedicated to Khera Ra of Koptos upon his Staircase (comp. p. 178). 
 The stair-case with 14 ascending and 14 descending steps typifies 
 the waxing and waning moon (comp. p. 85). The hoat of Khem, 
 borne l)y four priests, is here depicted, and beside it is an address 
 to the priests of Khem upon his Staircase. The most I'onsidorable 
 relic of antiquity, a fragment of black granite, probably part of 
 an altar, lies to the N. It comprizes an exaltation of Khem, Isis, 
 and Heh (eternity) by I'tolemy XIII. Neos Dionysus. 
 
 Koptof is nienlii ned (in very early monuments and also by Greeks 
 and I.'omans iit a lati' period. Theiiplirastu.s, I'.iu3;inias, Alhenutis, I'lutarch, 
 Josephus, vidian, Lucian, .Stephanus of liy/antiuni, Agatharehides, Pliny, 
 Animianus jr.arcellinus, Apuleius, and many other authurs, all mention 
 it, priiving the widely-spread fame of the city. It was especially famous 
 for its commerce. The trade-route, which m.w leads from Ko.stir on the 
 Itcd .Sea to Keneh, formerly ended at Koptos, where Nilc-ltdat's received
 
 •m bylLKicpt'rl 
 
 Em.l-;rrf a by V.'hCT't * DebcK, Li^inip.
 
 to Thehea. KtS. ft. Tioute. 99 
 
 tlic gofds transported hither on camels, or, at an earlier perioil, on assos, 
 as is expressly mentioned in the yreat Harris Papyrus (Ramses HI., 
 1320 B.C.). The desert-route to Koser unites with that from Keneh at el- 
 Karn before Laketah (p. 75). Koptos early became an emporium for many 
 kinds of goods. Inscriptions of the 6th Hyn. are found by the side of the old 
 trade-route to the Red Sea at the Wadi Hamamilt (p. 7G). In a tomb at 
 Bcnihasan belonging to Ameni, a princely official under the 12th Dyn., is 
 an inscription recording the treasures brought liy Ameni to Koptos in 
 the train of the crown-prince Usertesen. Koptos was the capital of the 
 fifth nome of Upper Egypt, which bore two hawks on its banner. Its 
 
 name appears in hieroglyphics as A \\ Keht and A |l '^\ Kehli; 
 
 in Coptic it is Keft and Keblo ; in Greek Koitxo?, Kotttii;, Kotpxo'?, etc. The 
 Arabic Keft corresponds to the Coptic Keft. Tlie deity chiefly worshipped 
 here from a very early period was Khem Min (Vol. I., p. 138), whose wife 
 was called Isis, and son Horns. Osiris also had a burial-place here 
 (Ha nub, 'Gold house''), in which a part of his body (called Kab) was 
 preserved. The book of magic, the search for which is narrated in the 
 demotic romance of Setnau, was sunk in the Nile at Koptos. A medical 
 leather-roll found at Koptos, and now in the British Museum, is said to 
 have been written in the reign of Khufu or Cheops (4th Dyn.). Koptos 
 was fortified as early as the 12th Dynasty; for the weaKhy city and eth 
 routes leading to it required to be defended against the warlike tribes 
 who lurked between the Nile and the Arabian mountains, and who, even 
 under the Roman emperors, were a source of danger. Guards were 
 especially necessary at this point, for there is no doubt that a considerable 
 number of Phcenician merchants had settled in Koptos at a very early 
 date along with the Egyptians, and were engaged in importing the products 
 of Arabia, and at a later date even those of India, which were conveyed 
 via, Arabia to the Egyptian Red .Sea ports afterwards called Bereuike and 
 Leukos Limen, and thence across the desert to the Nile. The green 
 breccia, used for many buildings even under the Romans, was quarried 
 at Hamamal, on the desert-route to Ko]itos. It is even probable that 
 Keb't-town or Keft-town means 'place of the Phrenicians", for the Phoe- 
 nicians were named Keft or Kaft in Egyptian. Strabo and Pliny expressly 
 state that the population of the town was mixed, containing both Egyptian 
 and Arabic (i.e. Semitic) elements. The hieroglyphic name of the town 
 
 also occurs with the^determinative-sign of the post , which is only used 
 
 after the names of foreign places or of places in which foreigners were 
 conspicuous. The reports of Plutarch, iElian, etc., concerning the strange 
 cults at Koptos farther indicate that a consideralile Semitic community 
 dwelt in the town, and was regarded with hostility by their Egyptian 
 neighbours. /Elian's statement that the inhabitants of Koptos worshipped 
 the crocodile (Seth) and crucified the hawk (Horns) can only refer to these 
 Semites. The true Egyptians revenged themselves by throwing an ass 
 from a rock (as Plutarch narrates), because Typhon (Seth) was red-haired 
 and of the colour of an ass. Red-haired men (and many red-haired 
 Semites are represented on the monuments) were despised, and like all 
 foreigners were stigmatized as 'Typhnnic'. Many non-Egyptians are com- 
 memorated at the "sides of the trade-route from the Red Sea to Koptos; 
 names of Persian kings are nowhere more numerous. 
 
 The camp of the Beduins, who hired their camels to the caravans 
 and escorted them through the desert, must have anciently existed within 
 the circuit of the town. These Arabs appear to have been the instigators 
 of a great insurrection in Upper Egypt, which broke out under Diocletian 
 in 292 A.D., and led to the siege and destruction of Koptos. The town 
 revived s'unewbat under the Khalifs, but finally decayed with the gradual 
 transference of the Egyptian trade to the rovite from Koser to Kench. 
 
 About 7 M. above Koptos, on the E. bank, lies Kiis (mail- 
 
 7*
 
 100 Routes. KUS. From h'eneh 
 
 steamer station), now an insignificant village, occupying the site of 
 tlie ancient Apollinopolis Parva. According to Abulfeda (d. 1331) 
 this town was second in size only to Fostat (Cairo), and was the 
 chisf centre of the Arabian trade. To-day heaps of ruins are the 
 only remains. A few stones with fragmentary inscriptions have 
 been built into the houses of the town; and the mosque contains 
 a basin formed of a single stone, with the name of Ptolemy Phila- 
 delphiis upon it. A pylon, which stood here 30 years ago but has 
 now disappeared, bore a Greek inscription, announcing that 'Queen 
 Cleopatra and King Ptolemy, the great gods and Philometors, and 
 their children dedicated the temple to the god Arueris and to the 
 deities w'orshipped along with him'. Arueris is the earlier Horus, 
 usually identified by the Greeks with Apollo, whence the name of 
 the town Apollinopolis. The modern name Kus appears to be 
 
 X X 
 derived from the Egyptian __^_ Keskes. Near Senliur (E. bank), 
 
 <=^ © 
 3 M. to the S. of Kus, Prisse d'Avenncs discovered the ruins of a 
 small temple of Isis, in which the llorus of Apollinopolis, Khom- 
 Min of Koptos, the triad ofThebes|(Ammon-Ka, Mutb, and Khunsu), 
 and other gods, were also worshipped. To the E. of Senliur passes 
 the canal of Seiihur (p. 98), which begins above Thebes and 
 extends N. to Keneh. In the 12th cent. B.C. Kus was notorious for 
 the number of its scorpions. Numerous Christians dwell here and 
 also in Nakadeh, on the W. bank of the Nile, about 3 M. to the S.W. 
 Nakadeh (mail-station), with numerous dove-cotes, a Coptic and a 
 Roman Catholic church, has old and narrow streets, but presents 
 a picturesque appearance from the river. The traveller who lands 
 hero near sunset on a Sunday or festival (recommended) will be 
 pleasantly surprised to hear the sound of church-bells. The churches 
 themselves are uninteresting. Great success has attended the 
 labours of Christian missionaries here and still more in Kus; and 
 a considerable proportion of the Coptic community (including the 
 ■worthy ai\d learned bishop of Kus) have embraced Protestantism. 
 The missionaries of the United Presbyterian Church of North 
 America have also had considerable success at Luxor, Esneh, and 
 other towns in Upper Egypt, their converts, however, being ex- 
 clusively from among the Copts, never the Mohammedans. 
 Demetrius II., patriari'h of the Copts (d. 1870), excommunicated 
 both the converts and the missionaries. In 1866 he instigated a 
 persecution of the proselytes, whom he sought to terrify by fines, 
 stripes, and imprisonment; and ho destroyed the publications of 
 tlic missionaries (who have a printing-press of their own) wherever 
 he could lay bands upon them. The Hritish and American consuls 
 thereupon interfered eiierg(!ti(;ally on behalf (if their felbiw- 
 belicvors, and now the Coptic Prote.stants enjoy coriipiete inimniiity 
 from every form of religions persecution.
 
 to Thebes. KAMULEII. 8. Route. 101 
 
 Pietween Nakadeli and Luxor (E. bank) the Nile makes a bend, 
 beginning at ed-Denftk CW. bank), after wbicli we continue in a 
 S.W. direction. — Kamuleh, a mail steamer station on the W. bank, 
 formerly possessed extensive plantations of sugar-cane. In 1824 it 
 was the residence of Shekh Ahmed , and of 'Ali Kashef Abu-Tar- 
 bush, who bravely defended it against the insurgents. — On the 
 E. bank, about 31/2 M. from the river, lies tlie temple of Medamut. 
 Tlie ruins are not without interest , but it is better to visit them 
 later from Luxor (p. 151) if time permit, tlian to interrupt the jour- 
 ney so near Thebes. 
 
 On the left bank, as we draw near Thebes, rise high limestone 
 liills, presenting precipitous sides to the river, from whicli, however, 
 they are separated by a strip of fertile land. The riglit bank is flatter, 
 and the Arabian hills retreat fartlier into the distance. Before 
 reai'liing tlie point where the W. chain projects a long curved mass 
 of rock towards the river, we see to the left first the great obelisk, 
 and the pylons of the temple of Karnak, half -concealed by palm- 
 trees. When we clear the abrupt profile of the W. cliffs and new 
 formations are visible at its foot, we may catch a distant view of 
 Luxor towards the S.E. None of the buildings on the W. bank are 
 visible until the steamer has ascended as high as Karnak; then first the 
 Colossi of Memnon and afterwards the Kamesseum come into view. 
 The telegraph-posts and wires, whicli here obtrude themselves upon 
 the view , seem strangely out of place beside the majestic relics of 
 Egypt's golden period. As we gradually approach Luxor, we distin- 
 guish the flags flying above the white houses on the bank and from the 
 consular dwellings, and the re'is applies himself to find a suitable 
 ancliorage beside the other dhahabiyehs, which are always to be 
 found here. Those who desire to keep by themselves may first halt 
 off Luxor, lay in provisions and other necessaries, visit Karnak, and 
 then land on the W. bank. In this case the re'is will probably raise 
 objections, and the sailors (for whom a sheep should be bought, as 
 they have tasted no meat on the voyage") prove mutinous, so that 
 watchmen will be necessary. 
 
 9. Thebes. 
 
 Arrival. The three-weeks tourist steamers halt for three days (8th, 
 9th, and 10th) at Luxor on the upward journey ; the four-weeks steamers 
 for live days. Travellers hy the mail-steamers and by Gaze's seventeen 
 days steamers spend 3 4 days in a hotel. — The Quay lies in front of the 
 Luxor Hotel (see below); porters await the arrival of the steamers. Tra- 
 vellers should see that all their luggage is landed and conveyed to the 
 hotel, and should not quit the quay till this is done. — Pos^ 0//fce beside 
 the Karnak Hotel; Telegraph Office (line via Keneh) near the Luxor Hotel. 
 
 Hotels. 'Luxor Hotel , with a fine large garden in which several 
 interesting stones are placed, pens, per day 15s. or 19fr. in .Tan. and Feb., 
 13s. or IB'/zfr. : the rest of the year (hottle of Medoc is. , buttle of beer 
 2s. 6d.), cheaper for Egyptologists and 1 hose making a stay of some time. 
 Pension includes morning colTee, lunch about noon, supplied also to those
 
 102 Route 9. THEBES. lUstribution of Time. 
 
 luukiiii; excursions, and a substaulial dinner aliout Cii.ju. TLc rooms are 
 clean Isut not luxurious. Tin' niaiiaircr of the bolel , which belongs lo 
 Messrs. Thos. Cook & Son, is M. Fagnon. — 'Kausak IIotef,, ^Iz M. lower 
 down on a terrace on the river, also belon^^ing to Messrs. Cook, with si- 
 milar cliarjics. — Ckanu Hotel Thewfikif.u (Messrs. Gaze & Son), pens. 
 J2s.. wine from '2s. 
 
 Consular Agents. British and Kussian: Ahmed Effendi, who fre- 
 quently gives 'fantasiyas' (p. lO'i) and Arabian dinners. American: AH Mdrad. 
 German : Moliurb Todrus. All the consuls sell anti(iuities; best from Todrus. 
 
 Distribution of Time. The ruins of the city of the hundred gates are 
 so huge, so widely scattered, and so profoundly interestinj;. that at least 
 5-6 days arc necessary to inspect the chief points alone. Those who are 
 specially interested in K^fvptology will of eoiwse devote a much longer 
 time to Thelies ; weeks or even months may be spent in a careful study 
 of its monumenis and tombs. — Cook's tourist-programme devotes the 
 1st day to the temple of Scti I. at Kurnah and the Tombs of the Kings, 
 the return being made at tlie choice of the tourist either direct or over 
 liie hill to Der el-Babri, the Kamcsseum, and (he Colossi of Mcmnon. — 
 2nd day: Temple of Karnak ; Luxor in the afternoon. — 3rd day: l!a- 
 messeum, Toml)s of Shekh '.\bd el-Kurnah, Der cl-Medineh, Medinet Habu, 
 and Colossi of Memnon. Those who are fatigued by the previous ex- 
 cursions should at least make an eft'ort to proceed to Medinet Ilabu where 
 the party lunches (and in the interval visit Der el-Medineli). — A moon- 
 light ride to Karnak may be taken (at the tourist's private expense) on 
 one of the evenings. 
 
 Those who are at liberty to arrange their time for themselves will 
 find the following programme of a Three Davs'' Visit convenient. 
 
 1st day. Luxor and Karnak (K. bank). Though visitors arc some- 
 times advised to reserve this, the most gigantic of the monuments, lo the 
 la-^t, it is really desirable to visit Karnak first of all, before fatigue has 
 bc'^run. The traveller who visits Kainak on the first day proceeds then 
 to view the otlier linns , with the satisfactory feeling (hat Tliebes has 
 fulfilled his highest expectations; and he will not fail to taUe a later 
 opportunity!, by nioonlight or at any free time, to return to refresh and 
 confirm his first impression. Visitors should ride early to Karnak , while 
 the temple of Luxor, easily reached in a few minutes from the dhahabiych, 
 may be reserved for an afternoon-visit. 
 
 2nd day. Cross the river early, visit the Colossi of Memnon, the 
 Ramesseum, Medinet Habu, and l>er el Medineh, in the morning if possible, 
 if lime permit also one of tlie tombs in the part of the Necropolis of 
 Thebes known as Kurnet Jlurrai, ami finally some of the Tombs ol Sliekh 
 'Abd el-Kurnah. 'I'he view at sunset from this point is of incomparalile 
 beauty and interest. 
 
 3rd day. Cross the river early, visit the temple of Scti I. at Kurnah, 
 ride to the valley of the Tombs of the Kings (liibrm el-Muluk) with the 
 famous graves of the Pharaohs, then cro.'s the ridge which divides the 
 latter from tlie other valleys of the Necropolis, and visit the terraec-temjile 
 of Der el-Bahri and some of the tombs of cl-Asasif. A visit to the Tombs 
 of the Queens may ibe combined with an expedition to Medinet-Habu. 
 Otlier less important monuments may be included according to their 
 situation. 
 
 '1 he /'bur rfa.v*' programme of Gaze's steamers is still better: — 1st 
 day. Luxor and Karnak. 2nd day. Tomplo of Seti 1., Tombs of the 
 Kings, Der el-1'ahri, and the Ramesseum. 3id day. Colossi of Memnon, 
 Medinet Habu, Der ol-Medineh, and Shekh 'Abd el-Kurnah. 4thday. Great 
 f«mple of Karnak. 
 
 A five days'' visit may be spent as follows. — 1st day. Visit the 
 tenij)le at Luxor and the great temple of AmiiKm at Karnak. — 2ud day. 
 On tlio W. bank. Colossi of Jlemnon, Medinet H;ibu ; Der cl-Medireb. — 
 3rd day. Kamessemn ; Tombs of Shekh 'Alid el-Kurnah; terrace-temple of 
 Der ol-l!atiri ; el-Asasif; Drah Abu'l Neggah. — '5lli day. Second visit to 
 K^irnak : visit to the various side-lcmiiles and pylons; excursion to Me- 
 damiit (p. 151) if desired.
 
 /O . /^
 
 Dislxict 
 
 THESE S 
 
 '"i r^ -'^'T^ 
 
 ^~m 
 
 
 O «»iy*a 
 
 v^irnalc 
 
 (' rs 
 
 , .UU„,.l)J«,Uf. 
 
 c
 
 Aiitviuilks. THEBES. 9. Route. 103 
 
 Other claims upon tlie traveller's time will te made iu Thebes. If he 
 have paid a visit to one of the consular agents , he will he invited to a 
 Fantnsii/a , and if he have brought good introductions, the fantnsiya will 
 he jireceded hy a dinner. Among the modern Arabs the word 't'antasiya' 
 is applied to every kind of amusement, from the aimless discharging of 
 nmskefs, to the greatest festivity. In the present connection it signifies 
 an evening party, at which the chief entertainment is the more or less 
 skilful dancing of hired ghawazi, and which is recommended especially 
 to gentlemen who have not before seen anything of the kind. Chibouks, 
 cigarettes, colTee, and liqueurs are offered to the guests. 
 
 Antiquities. The traveller in Thebes is frequently tempted to purchase 
 antiquities. Half the population of Luxor is engaged in traffic with an- 
 ticjuities, and the practice of fabricating scarabfei and other articles 
 frequently found in tombs is by no means unknown to the other half. 
 Many of the articles otfered for sale are so skilfully imitated that even 
 experts are sometime J in doubt as to their genuineness; the ordinary 
 traveller seldom or never secures an authentic specimen. Only as many 
 piastres as they ask shillings should ever be offered to the importunate 
 hawkers of antiquities at the temples and tombs. Those who desire a 
 genuine memorial of antiquity should apply to the director of the hotel 
 or to one of the above named consular agents. Even in this case, however, 
 absolute certainty is not attainable; for though honourable traders them- 
 selves, the consular agents are liable to be deceived in the purchases 
 they make. Caution should be observed in the purchase of unopened 
 Papyrus liolls; for dishonest vendors are in the habit of pasting torn 
 fragments of papyrus (frequently found in tombs) xipon canes so as to 
 present the appearance of genuine papyrus-rolls. Egyptian antique bronzes, 
 with artificial rust, are made wholesale in Trieste, Paris, and Hanau; 
 Cairo and Luxor have the best factories for the fabrication of antiques in 
 terracotta and carved wood. Valuable and genuine antiques may, however, 
 still be obtained in Luxor by those who are prepared to spend money. 
 The prices are high; il. being now charged for a genuine scarabseua. 
 Good and reliable specimens, including papyri, may be obtained from 
 Hfohammed M'h:issob and 'Abd el-Megid. 
 
 Photographs. Good phot' graphs are produced hy A. Beato in Luxor; 
 l)ut even in Shepheard's and other hotels in Cairo, excellent photographs 
 of Egyptian temples are sold at moderate prices. Those by //. Bechard 
 are distinguished for arti'^tic taste; those by Sibah are also good. — Photo- 
 graphs of the Royal Mummies (p. 230) about is. Qd. each. 
 
 Guides and Donkeys. A guide is of great assistance in saving time. 
 The charge is 4-5 fr. per day, or more for a largo party. Guides on the 
 E. hank are not allowed to serve on the W. liank, and vii-e versa. The 
 following guides may bo recommended: On the right bank (for Karnak), 
 Hasdii Ahmed, Sedan, and 'Ahd el-Megid; on the left (W.) bank, 'AH, who 
 can take good rut)bings ; Mohammed 'Ali, Ahmed Gorgdr, 'Abd al-Mans-dr, 
 Jsiiui'il Ilusen, Khali/eh and' his son Selim, Ahmed 'Abd er-Ras&l, etc. 
 
 The 'Donkeys on the E. side of Thebes are good and have good saddles. 
 To Karnak 1 fr. or is., and as much more when the traveller is called for or 
 keeps the ass for the day. On the W. side the donkeys, which are much 
 more heavily worked, are not so good, but tliey are fairly well saddled. 
 Charge 2 fr. per day. The hotels on the E. bank provide donkeys; on 
 tlie W. bank they must be ordered beforehand. — Little girls with water- 
 botth;s run after the traveller, especially on the W. bank, keeping up 
 with the donkeys with tireless agility. One should be selected and repaid 
 with a few piastres on the return. The attractive faces of these merry 
 children sometimes vividly recall the portraits of Egyptian women of the 
 time of the Pharaohs. . 
 
 Sport. Sportsmen mav have an opportunity of shooting a jackal, the 
 best time and place being'at and after sunset near Kil>an el-Muluk or the 
 Kamesseum. An experienced hunter is to be found at the Luxor Hotel. 
 Hyenas are sometimes shot on the Karnak side. In March numerous quail 
 are found here. 
 
 Literature. The following are the chief authorities for ancient Thebes :
 
 104 Routes. THEBES. Topography. 
 
 — Mariette, Karnak, Etude topograpbique et archeologique. Leipzig, 1375. 
 
 — Brugsch, Re'petierirhte, 1855. — E. de Rougi, Ktudcs des inonunicnts du 
 massif de Karnak, in the 'Mt'langes d Archeologic t'gyptienne et ;i8«yrienne'. 
 
 On each side of the Nile, hero interrupted by three i.slands, 
 stretches a wide bolt of fertile land, bounded both on tlio E. and 
 \V. by ranges of hills, displaying a bolder and more dellnitc; for- 
 mation than is usually the case with tlie mountains that flank the 
 river-valley. On the E., the ridge, overtopped by finely shaped 
 peaks, retires farther from the stream than on the W. Tlie fertile 
 strip ends as abruptly at the foot of the barren limestone- cliff.'s 
 as a lawn adjoining a gravel-walk In a garden. Most of the ruin- 
 ed temples are situated in the level district and are reached by 
 the waters of the Nile when the inundation? are at their higliest; 
 while the tombs are hewn in the flanks of the hills, where their 
 dark openings are s-o numerous, tliat the E. .slope of the Libyan 
 range might be aptly compared to a piece of cork or to a honeycomb. 
 Viewed from the river, the site of ancient Thebes presents the ap- 
 pearance of a wide mountain-girt basin or valley richly endowed with 
 the gifts of nevei -failing fertility. Nature hero revels in perpetual 
 youth, while the most enormous edifices ever reared by mortal liaiid, 
 though grey, desolate, and succumbing to the common fate of all 
 human handiwork, yet (compel the admiration of posterity for the 
 wonderful race that has left such mighty memorials of its existence 
 
 — memorials that have indeed been injured but not annihilated in 
 the flight of tliousatids of years. The verdant crops and palms which 
 everywliero cheer the traveller as .soon as he lias quitted the desert, 
 the splendid hues tliat tinge tho valley every morning and evening, 
 tlie brilliant, unclouded sunshine that batlios every object in tlie 
 winter season, and the inspiring feeling that every hour is enriching 
 the imagination with new and strange pictures, wholly prevents in 
 Thebes the rise of that melancholy which so often steals over the 
 mind in presence of the relics of by-gone greatness and of vanished 
 magnificence. 
 
 The various monuments are situated as follows. On the riglit 
 (E. bank) rises the Temple of Luxor, now occupied by dwellings, 
 and to thoN. are the immense ruins of Karnak, formerly connected 
 with it. Beyond tliese monuments lay the streets of ancient Thebes. 
 Farther to tho N. is another extensive temple-site at Medaniiit, 
 which must bo regarded as occupying the site of a suburb of Thebes. 
 On the left.(\V.) bank was the Neiropolis, witli vaults in tho rock 
 and many^t'mortuary temples. Each of these liad its largo annexe 
 for the priesthood, sdiools, or libraries. The temples were adjoined 
 by (proves and lakes, and from ancient commenial contracts wa 
 gather that one quarter of the citizens dwelt here. Nearer the 
 mountains stood the houses of the embaliners, refuges for visitors 
 to tlie necropolis, shops for tho sale of numerous articles which tho 
 Egyptians were accustomed to bring as offerings to their ancestors, 
 Mablcs for the sacrod animals, and .slaughter-houses for tho cattle
 
 Topoyraphy. THEBES. 9. Route. 105 
 
 brought to be sacrificed. The landing-place on the other bank, op- 
 posite Karnak, was united with the temple of Kurnah by rows of 
 sphinxes. As the ancient pilgrim continued on his way towards the 
 N.W. and crossed the hill of the cemetery now called el-Asasif, he 
 came in sight of the rocky amphitheatre which enclosed the terraced 
 precincts of the temple of Der el-Bahri. Northwards from Kurnah a 
 well-made route led to the valley of the Tombs of the Kings, now 
 called Biban el-Muluk, which could also he reached by a shorter 
 though more fatiguing mountain-path from el-Asasif. Between the 
 entrance of the valley of the Kings' Tombs and el-Asasif and close 
 to the mountain lay the necropolis known as Drah Abul Neggah. 
 Thence following the edge of the fertile strip towards the S.W. we 
 reach the magnificent Ramesseum. Behind rises the mountain-ridge. 
 The tombs on its E. slope, partly occupied as dwellings by the 
 fellahin, belong to the village now called Shekh 'Abd el-Kurnali. 
 As we gaze down upon the plain from the higher-lying graves, the 
 Colossi of Memnon are conspicuous in the midst of the fertile belt. 
 Behind these are the prominent ruins, known as Kom el-IIetan, 
 rising near the central point of an imaginary line connecting tlie 
 Ramesseum with the temple of Medinet Habu , the magnificent 
 Memnonium of Ramses III. Turning from Medinet Habu to the 
 S.W., we reach a small temple of the Ptolemies; to the N., near 
 the mountains, lies the valley with the Tombs of the Queens; and 
 skirting the line of hills to the N.W. we reach the scanty tomb- 
 remains of Kurnet Murrai, to the W. of which lies a valley with 
 the small but interesting temple of Der el-Medineh. Two points 
 are of special value for taking one's bearings. One is the summit 
 of the mountain lying between el-Asasif and Biban el-Mulftk; the 
 other is the door of eltlier of two tombs at Shekh 'Abd el-Kurnah. 
 One of the tombs, in which Lepsius lived, is known to the guides as 
 Kasr Lepsius; the other was inhabited by Ebers, who is remembered 
 by the fellahin as Abu Bulos (Father of Paul). 
 
 The name Thebes is probably the Greek form of the Egyptian 
 
 X ] V\ j v\ T Uabu, with the feminine article t prefixed, i.e. 
 
 Tuabu. The Hellenes, familiar with the name Thebes (O-^jBai), which 
 was borne by cities in Bceotia, Attica, Thessaly, Cilicia, near Miletus 
 in Asia Minor, etc., believed that in Tuabu they had met it once 
 more. Possibly, however, the name may be derived from the words 
 
 I [" apt dsu, which were applied to the temples on the E. 
 
 I^ill II ^ , , 
 
 bank at least. Among the Greeks the town was known as AioottoAi;, 
 a translation of Pa-amen, city of Amnion, also called Diospolh 
 Megale or Diospolis Magna to distinguish it from Diospolis Parva 
 or Hou (p. 70). 
 
 The famous capital of Upper Egypt was certainly founded un- 
 der the ancient empire, but whether earlier than the 11th Dyn.,
 
 IOC Route i). THEBES. IHxtory. 
 
 of wliicb lombs liave been found, is open to question. Hardly any 
 traces of earlier monuments have been discovered. The earliest 
 prosperity ol' Tlnbes dates from the eclipse of the first flourish- 
 ing period of Memphis. Previously it was named the southern On, 
 in distinction to Heliopolis, the northern On. A legend, known 
 to us, however, only from inscriptions of a later date, narrates that 
 Osiris Mas born here. Such a myth can scarcely have been invented 
 in later times, for from the beginning of the Now Empire onwards, 
 Osiris fell into a position ipiite subsidiary to the other gods of Thebes, 
 especially to Ammon-Ka with whom Muth and Khunsu formed a 
 triad. Only in connection with the worship of the dead did Osiris 
 retain his loading rank. Among goddesses a Hathor seems to have 
 enjoyed especial honour from the earliest times; and even till a coni- 
 jjaratively late date the iiome Phatliyrites (the Pathros of the IJible), 
 of which Theles was the nourishing capital, was called after her the 
 'Hathor district', lender the early empire the afterwards gigantic city 
 was not conspicuous. It is seldom mentioneil, and even under the 
 liith Dyn. Assiut-Lycopolh (p. 31) is described as the chief town of 
 Upper Egypt. When the llyksos invadedthe Nile valley, the legitimate 
 princes, who had ruled fron! the .Mtiditerranean to the Cataracts, were 
 driven to the south. Here they reigned during several inglorious 
 centuries, until Kaskenen and King Aahnies (p. xxxi) arose and under 
 the banner of Ammoii of Thebes expelled the strangers. The succeed- 
 ing princes, won important victories not only on Egyptian soil but 
 also in Asia, always tigliting under the auspices of Anuuon with 
 whom was joined the Ka of Lower Egypt, and who, as we have .seen 
 (Vol. I., p. 138), was speedily placed at the head of all the national 
 gods. The liberation of the country was directed from Thobes, and that 
 city continued for centuries to be the favourite seat of the Pharaohs, 
 and the reservoir into which flowed the untold treasures exacted as 
 tribute or brought as booty from Asia to I']gypt. A large share of this 
 wealth was bestowed upon Amnion. 'J'he magnificent and gigantic 
 temple, erected at this jieriod to the god, is still one of tlie chief 
 sights of Thebes. The grandees of the kingdom esteemed it an honour 
 to become priests of Ammon , the schools beside his temples flourished, 
 and the kings offered their ricliest gifts to this god, from whom they 
 expected a surer fulfilment of llicir petitions than from any other. 
 'J'Imis Thebes became the city of Ammon, the No or A'^&-/l»(iOJiof Scrip- 
 turcaud tho l>ionpotis of thcGreeks. Victory over foes was the burden 
 of every prayer of the Pharaohs at this culminating period of Thebes, 
 and the warriors led out by the monarchs were drilled under the eye 
 of the god. In the introductory remarks on the history of Egypt 
 mention has already been mad(; of the great warrior-princes who 
 placed Thebes at the zenith of its fame, and In the description of 
 the various monuments reference will again ho made to them. Here 
 it may bo added that the fame of the huge city early reached the 
 ears even of the Greeks. In a possibly interpolated passage of the
 
 nidory. THEBES. y. Route. 1U7 
 
 Iliad (IX, 379-384), Acliilles, uuragcd with Agamemnon, assures 
 Ulysses that he will never more unite in council or in deed with the 
 great Atrides : — 
 
 "Ton times as much, and twenty times were vain; the high pil'd store" 
 "Of rich Mycena-, and if lie ransack wide earth for more," 
 "Search old Orchomenus for gold, and hy the fertile stream" 
 "Where, in Egyptian Thebes, the heaps of precious ingots gleam," 
 "The hundred-gated Thebes, where twice ten score in martial state" 
 "Of valiant men with steeds and cars march through each massy gate." 
 
 (Blacklegs T7-anslafi07i.) 
 The epithet £y.aT6,az'jXo;, i.e. 'hundred-gated', here used by 
 Homer, was also applied by later classical authors to Thebes. Diodonis, 
 Strabo, Pliny, and liato of Sinope all make use of it, referring, 
 liowever, to the pylons of the temples in the capital of Upper Egypt. 
 With the rising importance of the god and with the increase of Ins 
 wealth, of which they had the disposal, the archpriests of Ammon 
 gradually grew to regard themselves as the chief persons in the 
 state; and, after the way had been prepared by a series of weak 
 princes, they succeeded in usnrping the throne and by their rnle 
 prepared the ruin of Egyptian power. From the '20th Dyn. onwards, 
 Thebes began to decay. Ramses III. indeed adorned the left bank 
 especially with elaborate buildings ; bnt his immediate successors 
 did no more than hew out for themselves deep and richly carded 
 graves in the valley of the Kings' Tombs, and the princes of Lower 
 Egypt who succeeded the priests of Ammon of the '21st Dyn. were 
 the less able to bestow attention upon Thebes, the more eagerly 
 they strove to adorn their homes in the Delta with gorgeous struc- 
 tures. Yet even these princes did not wholly abandon Thebes, and 
 they did not omit to inscribe pretentious reports of their mighty 
 acts on the walls of the temple of Ammon. The armies of the Assy- 
 rians penetrated as far as Thebes and plundered it; the Ethiopians 
 planted their rnle here and honoured Ammon with buildings and 
 inscriptions; the princes of the 26th Dyn. did for Sais what the 
 princes of the '18th and 19th Dyn. had done for the city of Ammon, 
 but they also paid their homage to the great god of Thebes by 
 erecting smaller buildings there. The invading army of Cambyses 
 ascended as far as Upper J2gypt, but seems to have done little or 
 no damage at Thebes. Nei'tanebus I., one of the native Egyptian 
 princes who maintained themselves against the Persians , found 
 time and means to add a handsome pylon to tlie temple of Ammon. 
 Alexander the Great and the princes of the house of the Lagidae 
 probably found Thebes still a great though decadent city, and they 
 assisted to embellish it, as many buildings dating from the period 
 of the Ptolemies still attest. After the 22nd Dyn. the treasures of 
 Ethiopia had ceased to enrich Thebes; and when the harbour of 
 Alexandria began to attract to itself the produce of Egypt brought 
 from the Red Sea to the Nile valley, the vessels of Koptos, with 
 their lading of Indian and Arabian goods, but seldom found their 
 way S. to the great city of Ammon. Thebes still remained con-
 
 108 Route 9. THEBES. Hhtonj. 
 
 spicuous as a city of templet; and priests, but its inhabitants de- 
 clinocl in wealth. It may be easily conjectured that these, Ibrnierly 
 the chief amonft the citizens of i'lgypt, bore but ill tlie fate which 
 now placed them far behind the Alexandrians. Strangers sat on the 
 throne of Ka, and cared not to take the trouble to visit in person 
 tlie remote Diospolis, the coronation-town of the Pharaohs, who 
 had been accustomed to make a triumphal entry after each victory 
 and to otfer thanks to Ammon. The earlier noble Lagidae were suc- 
 ceeded by worthless rulers, whose extravagant tastes forccil tliem 
 to drain the resources of the Thebaul and other provinces. Un- 
 der the gluttonous Euergetes II. and his consort CIeoi)atra Cocce 
 the Alexandrians rose in revolt and expelled Alexander I., the 
 king's son. The citizens of the capital of Upper Egypt dared also 
 to rise in the attempt to win back their lost independence ; and 
 they refused to lay down tlieir arms even when Ptolemy Soter II. 
 [Lathyrus) was recalled from banishment by the Alexandrians and 
 was universally recognized in Lower Egypt. The army of Uathyrus 
 besieged the town, whose inhabitants bravely defended tliemselves 
 in the liuge temples, each of which served as a fortress. Finally, 
 however, Thebes was stormed; its treasures were plundered and 
 its venerable monuments terribly mutilated. Thenceforward Tliebes 
 is only mentioned as a goal of inquisitive travellers, who under the 
 Koman emperors were attracted to the Nile by two monuments in 
 particular — the pyramids and the musical colossus of Memnon on 
 tlie W. bank at Thebes. Diodorus (60 15. C) and Strabo (2415.C.) 
 describe Thebes as it was after the destruction. The latter found 
 only a few relics on each side of the Nile, just as the traveller of 
 to-day does. An earthquake, no common occurrence in I'^gypt, 
 had done more than the hand of the tierce warrior to destroy the 
 monuments of thousands of years. In 27 or 24 U.G. a convulsion 
 nf this nature wrought such havoc that luisebius declared, thougli 
 not without exaggeration, that the I'.gyptian Thebes had been 
 levelled with the ground. In the absence of some sucli natural 
 force, we should be tempted to declare that the annihilation of 
 many parts of the monuments of Thebes must liave been a task 
 only less difficult than their construction. At many points, especi- 
 ally in the temple at Karnak, the injury is plainly to be ascribed 
 to human hands. The representations, dating from the period of 
 the Ptolemies, within the second main pylon, to the left as we ap- 
 proach the largo hypostyle hall, have been removed with axes or 
 hammers. Some smaller injuries, especially to the names of the 
 kings, were due to political reasons, as when Tutmes III., after he 
 obtained the sole jjower, destroyed the cartouches of his too ambi- 
 tious sister and guardian ; others are to be ascribed to the evil habit 
 of certain Pharaohs of apjiroiniating the monuments of their pre- 
 decessors by substituting their own names for those of the real 
 builders; and yet others had religious causes, as when the name of
 
 Eaut Bank. LUXOR. 10. Route. 109 
 
 Seth was obliterated at various epochs. The introduction of Christ- 
 ianity and the edicts of Theodosius were followed by the destruc- 
 tion of many pagan statues and the obliteration of many pagan in- 
 scriptions. At all events the new religion and the closing of the 
 temples dedicated to the ancient gods removed all possibility of 
 anything being done to preserve the monuments of the Pharaohs. 
 The Nile, which annually overflowed as far as the temple of Karnak 
 in particular, and the saline exudations of the soil, wrought harm ; 
 jackals and other animals sought shelter in the subterranean cham- 
 bers; many tombs, at first occupied by Christian hermits, were con- 
 verted into peasants' dwellings; Christian churches were erected in 
 the temple-halls, and houses were built between the columns of the 
 temple at Luxor. Carefully hewn blocks and slabs were removed 
 from the monuments, which were used as quarries, and many 
 limestone details were thrown into the furnace and reduced to 
 lime. Whither the enormous population of the hundred -gated 
 Thebes betook itself is unknown. A few widely-scattered villages 
 alone now represent of the giant city. These have given names to 
 the various edifices and tombs, whose holy names might only be 
 uttered with pious awe in the time of the Pharaohs. The ruins of 
 Thebes remained long forgotten. On the revival of learning classical 
 students recalled their fame; Pococke rediscovered, described them 
 and drew them; and finally the publications of the great French 
 Expedition revealed to astonished Europe how much of the ancient 
 magnificence of the Pharaohs had survived to our time. Each 
 succeeding scientific expedition made its longest halt here and 
 found here its richest rewards. The names of Champollion, Wil- 
 kinson, Lepsius, and other Egyptologists are familiar words on the 
 site of ancient Thebes ; and Mariette, who carried on excavations 
 under the auspices of the Khedive, must also be mentioned. 
 
 A. THE EAST BANK AT THEBES. 
 10. The Temple of Luxor. 
 
 The name of Luxor is derived from the Arabic el-Kasr, pi. el- 
 Ktisur, and means 'the castles', having reference to the extensive 
 teniple in which part of the village of Luxor was built, and which 
 is adjoined by another part. The mosque still stands within the 
 temple. The house of the British consul, as well as the so-called 
 Kd^r Fransilvi, and other buildings, which formerly stood here, 
 have been removed witliin the last few years , the S. side of the 
 temple laid free, and the interior cleansed. The chief entrance on 
 the N., with tlie pylons and their obelisks still on their ancient site, 
 is also to be thoroughly excavated. Seen from the river, the temple 
 now presents a highly imposing appearance, previously interfered
 
 110 Route 10. 
 
 TJ'XOTl. 
 
 Fa fit r„ink 
 
 
 witli by luoileni buililiiigs. Tlio 
 lionso of Moliarb Todrus, the (>er- 
 iiiaii fonsiilar agent (p. 102), lies 
 farther to the N., near tht' landing- 
 place, where traces of an ancient 
 construction may be seen, which 
 is unfortu7iately disappearing be- 
 fore the annual inundations, and 
 not far from the principal py- 
 lon. To the left of the main pylon 
 is the village, with a shop, kept 
 by a Greek, at which provisions 
 of all kinds and porter , ale , can- 
 dles, etc. may be purchased. Far- 
 ther to the N.E, dwell numerous 
 gliawazi. 
 
 The removal of later buildings 
 from the *Temple of Luxor has 
 rendered it easy to reconstruct its 
 gronnd-pla!i (see opposite), and to 
 see that its erection was gradual 
 and more or less affected by the 
 existence of still earlier buildings. 
 The general main axis of the temple 
 lies from S. W. to N.R.; but the 
 axis of the N. portion deviates con- 
 siderably from the direction of that 
 of the S. portion, partly^n account 
 of the shape of the river-bank, 
 partly because it was desired to have 
 the pylons at Luxor corresponding 
 to those of Karnak. A careful 
 examination indeed reveals three 
 different axial directions. Those 
 deviate from the true meridian, at 
 an angle of 41' '21" on the S., and 
 at an angle of 51" on the N. As 
 was the custom, the part of the 
 temple containing the sanctuary 
 (the S. part) was built llrst, indud-. 
 ing the large peristyle hail. This 
 took place in the ISth Dyn. under 
 Auienhotep III., while the W. por- 
 tions were added by Ramses II. 
 From the obelisks to the back of 
 the sanctuary, the total length of 
 the temple is 284 yds. Later kings,
 
 ,it Thebes. LUXOR. 10. lioute. 1 1 1 
 
 including some of the Ptolemies, placed inscriptions witli their 
 names on the ancient buildings. The Principal Pylon is easily 
 recognized by the obelisks and colossi at its portal. The visitor who 
 places himself in front of this perceives at once that rubbish and 
 earth conceal one-half of the sloping fa(;ade which is richly adorned 
 with carvings and inscriptions now sadly damaged. Like all pylons, 
 the one before us consists of tv)0 truncated pyramids with an en- 
 trance-door-between them. The latter was 55 ft. in height. The side- 
 towers, which rose about 20 ft. higher, were crowned with an ele- 
 gant concave. cornice, which has now almost completely disappeared, 
 and were framed with the astragal. The entrance -door is com- 
 pletely ruined. Under the cornice is a conspicuous Inscription in 
 large letters , which may be traced also on the architrave of the 
 peristyle court, wherever it has remained visible and entire. This 
 inscription contains a dedication, intimating that Ramses IL built 
 this imposing edifice for his father Ammon-Ra, the king of the 
 Gods. On each side of the entrance were two monolithic Colos.ti, 
 40 ft. in height; the most easterly has disappeared, the three 
 others arc half-buried in rubbish. In front of the central figures, 
 though not quite symmetrically placed, rose two Obelisks of pink 
 granite, one of which (the W.) now adorns the Place de la Con- 
 corde at Paris. It is to be hoped that a crack, which has been 
 noticed in the monument from the days of antiquity, will not lead 
 to its destruction under the influence of a northern climate. This 
 "W. obelisk was smaller than its E. neighbour which is still stand- 
 ing ; and the ancient architects endeavoured to counteract this in- 
 equality by giving the smaller obelifek a higher base than the other, 
 and placing it a little farther forward. The inscriptions on the 
 obelisk still standing at Luxor are clearly and finely cut in the stone 
 and are perfectly legible. They name Ramses the Pharaoh, with 
 many pretentious titles, as the founder of this gorgeous building 
 erected in honour of Ammon in southern Thebes (Apt res). The 
 faces of these obelisks, like those of most others, are slightly con- 
 vex, as the priestly architects observed that aflat surface was apt to 
 appear concave in a strong light. Details supplied by the French 
 engineers give a vivid idea of the enormous weight that had to bo 
 handled in the erection of an obelisk, although the Paris obelisk is 
 comparatively smaU ; considerably larger obelisks are to be seen at 
 Karnak. The W. obelisk of Luxor is 75 ft. high, its base is 7"/2 ft- 
 square, and its weight is upwards of 212 tons. 
 
 The exterior walls of the pylons of nearly every Egyptian temple 
 are adorned with representations referring to victories granted by 
 the gods of the sanctuaries to the royal builders. At Luxor these 
 representations refer to victories granted by Ammon to Ramses IL 
 The rich sculpture with which the broad walls of the pylons were 
 covered lias sufl'ered severely from the hand of time. At several 
 places the lieliefs en creu.v, deeply cut in the stone, are practically
 
 1 1 2 Route 10. LUXOR. East Bank 
 
 rubbed out. On the left (K. | wing, however, the lile-liko llgure of 
 the king, shooting arrows from his chariot, and the fine rearing 
 horses of his chariot, are still clearly to be distinguished. On the 
 right ( W.) wall also a good deal may be made out. The king is here 
 represented in his camp. He has dismounted from his chariot, which 
 waits for him, and lias seated himself upon his throne. His officers 
 await his instructions , and farther in the background the troops 
 rest in their camp. The inscriptions are much injured, but it can 
 be made out froiu them that they were graven in the stone chiefly 
 in honour of Ramses II. 's victory over the Kheta (Aramasans) and 
 their allies. In the 5th year of the king, on the 9th Payni, the for- 
 tress of Katesh on the Orontcs was stormed. The river and the 
 contest on its banks are still distinguishable. The Epic of Fentimr 
 In 90 vertical lines, covers the lower part of the W. wing and part 
 of the E. wing; some of it has recently been uncovered, the rest is 
 still concealed by rubbish. This poem was the nationMl epos, the 
 Iliad, of the ancient Egyptians. It occurs twice on the E. bank at 
 Thebes — on the N. side of the pylon at Luxor and on the 8. side 
 of the temple of Karnak (here also partly concealed by earth). It is 
 also found, thongh in a very fragmentary condition, on the N. wall 
 of the temple of Ramses II. at Abydos (discovered first by Eisen- 
 lohr), and in the most complete (hieratic) form in the Papyrus 
 Raifet (now in the Louvre) and the Papyrus Sallier III. (now in 
 the British Museum). 
 
 The poetic text on the pylons at Luxor is followed by a prose 
 text, dealing mainly with the arrival of two hostile spies, who gave 
 out at first that the Kheta bad fled into the laiid of Khirabu (llcl- 
 bon or Aleppo) to the N. of Tunep, but who on being scourged re- 
 vealed the real lurking-place of the enemy to the N.W. of Katesh. 
 The king hastily recalled the Egyptian troops, but too late to pre- 
 vent his camp being suddenly attacked on the S. by the Kheta. The 
 Egyptians were surrounded, and only the personal bravery of the 
 king secured the linal victory. This prose inscription, preserved in 
 fiiU at the Ramcsseum and in the temple of Abu-Simbel, describes 
 the same event as the poem of Pentaur, thougli it dates it a month 
 later. 
 
 The most important and finest episodes accordin}: to the restoration 
 of the text by j;. dc Roufre are as follows. 'Then the miserable and 
 worthless "Kheta with liis numerous allies lay hidden behind the fortress 
 of Katesh. Jlis majesty found himself alone (wilh his servants). The 
 legion of Amnion marched after him; the legion of Ra passed through 
 the valley to the S. of the fortress of Shabtun and marched forwards 
 .... In the centre was the legion of I'lah, ,sui)ported by the fortress 
 of Arnam; the legion of Sutekh (Scth - Typhon) went upon its way. 
 The king had summoned all the leaders of his army, who were in the 
 valleys of the land of Aniaur. The miserable and worthless prince of the 
 Kheta was in the midst of his soldiers; and for fear of His M^esty dared 
 not prepare, himself to battle. Yet he ordered forward his archers and 
 his chariots, that were more in number than the sand of the sea shore. Three 
 men were in each chariot, and they had united themselves with the warriors 
 of the land of the Kheta, evpcrt with all weapons. He remained hidden
 
 at Thebes. LUXOll. 10. Route. 113 
 
 behind the fortress of Katesh. Then they pressed forth on the S. side of 
 Katesh and attacked the centre of the legion of Ra, which was on the 
 march, and having uo warning was unprepared for the battle. The archers 
 and chariots gave way before them. His Majesty alone had made a halt 
 to the N. of the fortress Katesh, on the W. bank of the Orontes. News 
 was brought to His Majesty of what had happened. And behold, the king 
 rose up like his father Mont (the god of war); he seized his weapons and 
 put on his armour, like Baal in his hour. The noble horses that bore his 
 majesty ('Victory for Thebes' was their name) came furth from the stable 
 of Ramses, the beloved of Ammon, and the king dashed in his attack 
 into the midst of the miserable Kheta. Ue was alone and no otiier was 
 loith him. And as he hastened on before the eyes of those that followed 
 him, he found himself surrounded by 2500 chariots of war, (cut off) from 
 his return by all the warriors of the miserable Kheta and the nume- 
 rous peoples that accompanied them ; by the people of Arados, Mysia, 
 and Pisidia (Aratu, Masa, Pidasa). Each of their chariots bore three men, 
 and they had all united themselves. 'No prince was with me, no general, 
 no commander of the archers or chariots. My soldiers have deserted me, 
 and my knights have fled before them; not one of them has made a stand 
 to fight by my side'. Then spoke his majesty: 'Who art thou, () father 
 Ammon? does a father forget his son? Have I ever undertaken anything 
 without thee? Have I not walked and do I not stand ever according to 
 thy words? Never have I trespassed thy commands . . . What are these 
 Semites to thee? Ammon renders the godless helpless. Have I not offered 
 to thee countless sacrifices? Through me thy holy dwelling was filled 
 with my captives. I have built thee a temple for millions of years, and 
 I furnish thy store-houses with all my goods. I brought the whole 
 wor'd to thee to enrich thy possessions; 3000 oxen I sacrificed to thee on 
 all manner of sweet-smelling wood. I have not failed to make thy fore- 
 court. Stone pylons 1 erected for thee, and I myself erected the flag-staffs 
 before them. I caused obelisks to be brought from Elephanta, and it was 
 I who caused stones of eternal duration to be brought. For thee ships 
 plough the deep and bring to thee the tribute of the nations. Surely a 
 wretched fate awaits him who resists thy commands, but happiness will 
 be to him who knows thee. I beseech thee, O father Ammon, look upon 
 me here in the midst of countless peoples who are strange to me. All 
 nations have united themselves against me, and I am alone and no one 
 is loith me. My numerous soldiers have deserted me; no one of my 
 knights looked out upon me when I called them; none of them heard 
 my voice. But I believe that Ammon is of more value to me thun a 
 million of soldiers, than a hundred thousand knights and a hundred 
 thousand brothers and young sons, even were they gathered together in 
 one place. The work of multitudes of men is as nothing, Ammon out- 
 weighs them all. This have I accomplished, O Ammon, according to the 
 counsel of thy mouth, and have not exceeded thy commands. Behold, 
 I have paid honour to thee to the uttermost ends of the earth'. My voice 
 sounded to Hermonthis and Ammon came at my cry. He gave me his 
 hand, I uttered a cry of joy, and he spoke behind me; "I hasten to thine 
 aid, O Ramses, my son, beloved of Ammon. I am with thee". — In the 
 farther course of his speech, Ammon says: "Not one of them (the foe) 
 finds his hand to fight; their hearts have vanished from their breasts for 
 fright; their arms have become weak. They are no longer able to launch 
 their arrows, and strength fails them to hold their spears. I thrust them 
 into the water, so that they fall in like the crocodile. They lie prone, one 
 upon another, and I spread death in their midst. I will not that one 
 should look behind him or that another should turn himself. He who 
 falls there shall not rise again". The king of course, as the epos goes on 
 to narrate, completely vanquished the Asiatics allied against him, after 
 hard fighting and after his charioteer himself had lost courage. — Finally 
 the prince of the Kheta sends a messenger with a letter. His submission 
 is accepted ; and Ammon greets the Pharaoh returning in triumph. 
 
 The general impression produced by the pylon with its obelisks, 
 
 Baedeker's Upper Egypt. 8
 
 114 Route W. LUXOR. East BanJc 
 
 colossi, aud the various subsidiary details, is stUl uot unimposiiig; 
 and the whole entrance to the temple at Luxor is unusually pic- 
 turesque, perhaps on account of the very abundance of small details 
 M'hich are unrestrainedly placed here side by side with the huge 
 and dignified. 
 
 Beyond the principal pylon was the Great Peristyle Court (PI. A), 
 which was entirely surrounded by a double row of columns (twelve 
 pairs on each of the four sides). It measures 185 ft. in length and 
 167 ft. in breadth. This hall was at one time completely built up, but 
 the W. side at least has now been laid bare. The most recent excava- 
 tions have revealed a portico, dating from Kamses IL, on the inner 
 side of the N.W. wall of the court. The architectonic purport of 
 this portico, which is somewhat lower than the court and has three 
 clustered columns, is not apparent. Between the inner row of co- 
 lumns on the S. side of the court arrows and shields pf Ilamses II. 
 were placed. A mosque situated within this court prejvents the ex- 
 cavation of the E. wall, and considerably mars the general effect. 
 Ilamses II. founded the court, but the Ethiopian Sabalio wrote his 
 name on the portal, while Ptolemy Philopator wrote his on several 
 of the abaci. On the S. side this court was terminated by a smaller 
 Pylon, beyond which, though not with the same axis (see above), 
 is a Colonnade (PI. B), 58 yds. long, built under tlie 18th Dynasty. 
 The last is in tolerably good preservation and contributes essentially 
 to the dignified appearance of the ruins of Luxor when viewed from 
 the river-banli or .still more from the; isbnid crossed on the way to 
 visit the monuments of W. Tht'bcs. Seven couples of columns, 
 nearly 42 ft. in height, with calyx-capitals, .still support a heavy 
 architrave above a lofty abacus. The whole was built by Anien- 
 hotep III., but King IForus, Seti I., and Seti 11. have also recorded 
 their names upon it. The marvellous play of colour shown by this 
 colonnade with its deep, heavy shadows when the setting sun sheds 
 a rosy light uj)on the E. sky, is nowhere excelled. The Second 
 Peristyle Court fPl. 0) had double rows of columns on its N., E., 
 aud W. sides. These, belonging to the order of sculptured papyrus- 
 bud columns, are specially effective as seen from the river-bank. 
 The court was 48 yds. long and 55 yds. broad, and ends in a Hypo- 
 siyle Hall (PI. D), the roof of which was borne by 32 sculptured 
 bud-columns arranged in 4 rows of 8. The two sphinxes at the en- 
 trance bear the name of Sfbckhotcp II. (13th Dyn. ). This hall was 
 barely 20 yds. deep and 35 yds. wide, and for some unexplained 
 reason its E. wall forms an acute angle (instead of a right angle) 
 with the S. wall of the preceding peristyle court. The Open Space 
 (PI. E), which we next find, is entered from the river side, and is 
 specially commended to the traveller's attention. The ancient en- 
 trance to the sanctuary-chambers has here been altered into a kind 
 of apsidal recess, bounded on the right and left by two granite Co- 
 rinthian columns. The court in front of this was used as a church
 
 at Thebes. KAKNAK. 11. Route. 115 
 
 in later Christian times, and the flue ancient sculptures were co- 
 vered with lime and gaudily painted in the early Christian style. 
 
 Beyond this space were the series of chambers forming tlie 
 Sanctuary, now accessible only from the side next the river. This 
 is certainly the most ancient part of the temple, and unusually 
 clearly-cut hieroglyphics inform us that it was built by the same 
 monarch who reared the Colossi of Memnon, i.e. by Amenhotep III. 
 The first Room (PI. F), with four columns, contains a series of re- 
 presentations of homage and sacrifice before Ammon Generator, 
 and in the chamber to the E. of it (PI. n) are represented the con- 
 finement of the mother of the king (Mut- em-ua) and the nursing of 
 the infant Amenhotep. Beyond Room F is the Holy of Holies (PI. G). 
 It is doubtful whether Assyrians or Persians destroyed the original 
 sanctuary, but at all events after the Macedonians had. conquered 
 Egypt and after the death of Alexander the Great, it was restored 
 in the name of Alexander II., for whom Ptolemy Soter I. ruled 
 as 'satrap'. Alexander boasts in the dedicatory inscription of hav- 
 ing restored the work of Amenhotep. The last rooms of this part of 
 the temple have now also been excavated, and contain various fine 
 sculptures of the 18th Dynasty. Ammon of Thebes, especially in 
 his ithyphallic form as the productive power, appears everywhere 
 as the chief deity of the temple, receiving sacrifices and bestowing 
 gifts. In the chamber adjoining the last square hall traces have 
 been found of a staircase ascending to the roof of the temple. 
 
 11. Karnak. 
 
 Travellers who arrive at Luxor iu the morning shoiUl devote the 
 afternoon to a lirst visit to Karnak; if they arrive iu the evening they 
 should spend on it the next morning:. Karnak is ahout V2 hr's. ride from 
 Luxor-, ass 1 fr., for the whole day 2 fr. Guides (Ss. ; p. lOo), who speak 
 a little broken Engli.sh, are useful to save time on a lirst visit, but they 
 are not indispensable. The donkey -boys and temple -keepers also speak 
 broken English. A visit to Karnak by moonlight is exceedingly attractive, 
 but travellers are advised not to make it alone, even although there is 
 nothing to fear from robbers. 
 
 Next to the Tombs of the Kings, Karnak is by far the most in- 
 teresting part of ancient Thebes. Even under the Pharaohs the group 
 of temples here was considered the most striking creation of an age 
 peculiarly famous for architectural achievements. Centuries have 
 here destroyed much, yet there is no other building in the world 
 that can match the dimensions of the temple of Ammon at Karnak. 
 The brilliant life that once enlivened these halls with colour and 
 sound has long slept in silence beneath the dust. Could it bo re- 
 called by some magician's wand it would present to the beliolder a 
 dazzling and bewildering scene of unique splendour; but it may 
 be questioned whether the admiration and interest commanded by 
 the temple in its uninjured and frequented days could equal the 
 pure enjoyment which is awakened in the breast of the sympathetic
 
 116 Kuutell. KAKNAK. East Bank 
 
 beholder by the building now, ruined but vpith its whole plan and 
 theory still clear and iiitellifrible. There is nothing now to distract 
 the eye fioni the lines and forms of the temple; and the pomp of 
 banners and the clouds of incense are replaced by the magic of 
 dignified antiquity. Amidst these hoary ruins, we realize the short- 
 ness of our mortal span and recognize the evanescence of human 
 greatness and sjjlendour. 
 
 Starting frt)m the great pylon of the temple of Luxor, we pro- 
 coed to the E., then follow the street with the Greek shops, and 
 leaving the houses of the ghawazi and the hill with the tomb of 
 the shekh to the right, hold towards the N. We soon arrive at the 
 first ruins of Karnak, and finally, if we have followed the "\V. route, 
 reach an imposing row of Kriosphinxes, i.e. sphinxes with the bo- 
 dies of lions and the heads of rams. Near this point, to the S. of 
 the temple, are two almost parallel Processional Avenues flanked 
 with sphinxes, one uniting the temple of Muth (p. 148) with the 
 S. pylons (p. 147), the other leading from the temple of Luxor to 
 the temple of Khiinsu (p. 148). These two avenues were connected 
 with each other by a third cross- avenue of sphinxes. AVe follow 
 the left (W.) avenue, the flanking sphinxes of which are carved in 
 the grand style and are placed close to each other. Between the legs 
 of each is a statuette with the name of Amenhotep 111. (Ra-ma-neb). 
 This leads us to the handsome but almost too slender Pylon XII, 
 erected by Ptolemy III. Euergetes L, with a winged sun-disc in the 
 casement, with boldly-spread pinions. In the time of the Lagidae 
 additional pylons, corresponding to this one, were placed at the ex- 
 treme corners of the temple. That on flic N. side (p. 143) is still in 
 admirable preservation. Inside the portal Euergetes is represented 
 in Egyptian style though clad in Greek costume. To the right of 
 the lowest representation on tho left side, the king appears sacri- 
 ficing to Khunsu. Between these are tho hawk of Ilorus, the vul- 
 ture of ^'ekheb, and the ibis of Tlioth, which are also represented 
 flying, to bear to the world intelligence of ihe battles, victories, and 
 wisdom of the prince. The inscriptions record that this pylou was 
 dedicated to Khunsu of Thebes. Another avenue of sphinxes 
 follows, beyond which rises the Temple of Kltuvsu{Vl. V.), a band- 
 some building on which, however, we new bestow only a passing 
 glance (comi>. p. 14.S). About '200 paces towards the W. bring us 
 to the First Main Pylon (el-bub cl-kellr), which faces the river. We 
 here begin our description of the temple. 
 
 I. The Great Temple of Ammon. 
 
 a. General View. The First Main Pylon. 
 
 As we stand before the massive pylons of the largest };roup of 
 
 buildings at Karnak, we may casta glance at the rows of Kriosphinxes 
 
 which led from the temple-portal to the Nile, lictwceu these rows
 
 
 
 ^^'■■""' '"' " ^■-i^*'"^^ ;:d 
 
 IV PiVuoi oJ-tfi^ Ttmpit nf Amman ( vj
 
 J 
 
 f Hii CBSAi TKHP-'ii m mmoM m huvrmm.
 
 at Thebes. KARNAK. U . Unute. 117 
 
 moved the long processions whicli left the temple of Aramon to visit 
 the W. parts of Thebes. State-barges, glittering with gold and 
 brilliant colours, waited here to receive the priests and the sacred 
 images. On the river-steps were ranged choirs, which, at least on 
 the tive great festival days of Ammon, greeted the pilgrims from the 
 opposite bank with songs. The ancient constructions on the banks 
 have long been washed away. In January and February, the months 
 in whifh most travellers visit Karnak, the stream is only 100-200 
 paces from the procession-avenue-; while during the inundation the 
 water penetrates into the interior of the temple, which in ancient 
 times it was prevented from doing by huge embankments Ram- 
 ses II. constructed this route to the river , yet most of the Krio- 
 sphinxes that adorn it have statuettes of Seti II. Merenptah 
 between their legs, and two small broken obelisks also bear the 
 name of Seti who reigned towards the close of the 19th Dynasty. 
 In 1883 a small temple with the name of king Psammutliis, of the 
 2yth Dyn., was discovered at the S.W. corner of the pylon to 
 the riglit. 
 t^ /i The *First Main Pylon (PI. I) is of enormous size. It is still 
 124 yds. wide, with walls 16 ft. thick and 14272 ft. high. This 
 gigantic portal, which probably dates from the Ptolemies, although 
 no record of the fact is known, is destitute of inscriptions. Possibly 
 it was covered with stucco and adorned with paintings, as its deco- 
 ration with reliefs would have demanded enormous toil and time. 
 No one should omit to make the *Ascent_of_thi&. pylon. This may 
 be done most easily, and without any danger or special difllculty, 
 on the N. side, till we are about half way up, and thence by means 
 of a steep and narrow stair in the interior. The top is so broad that 
 even those who are subject to giddiness need not fear to trust them- 
 selves upon it. After enjoying the extraordinary view of the immense 
 ruins from this point of vantage, it is useful and interesting to seek 
 to identify, with the aid of the accompanying plan, the various col- 
 umns, obelisks, and pillars which at first present themselves in 
 apparently inextricable confusion. This is comparatively easy as 
 regards the nearer [W. ) portion of the temple; but the more distant 
 portions, from among which obelisks tower, are partly out of sight, 
 and are partly so foreshortened by distance, that they appear to 
 form one confused system of ruins. The view by nioonlight is in- 
 describably fine. But on the whole the result is a general though 
 ineffaceable impression, rather than a clear idea of the arrangement 
 of the various parts of the building. The latter is only to bo obtained 
 by wandering, plan in hand, through the ruins. It must, however, 
 never be forgotten that the temple of Karnak, so far from having 
 one single uniform plan, grew up gradually, and that many of its 
 parts owe their character not to any artistic calculation, but to 
 such accidental considerations as the space at the disposal of the 
 architect, the means and length of life of the builder, and the like.
 
 1 t8 Route 11. 
 
 KAUNAK. 
 
 East Bank 
 
 Tlie huiMiiig is at once a temple of the frods aTid a temple of fame; 
 dedicated 'k toutes les gloires" of the empire of the Pharaoh.«, it was 
 compelled to receive addition.';, often in most unsuitable places, 
 whenever it was the will of the king to recognize the favours of 
 Ammon by new buildings which should record for posterity what 
 the god had done for him, and through him for Egypt. 
 
 Before we enter tbe peristyle court, an inscription on the door of the 
 pylon, to our right as we enter, merits notice. Ihis was placed here by 
 the savants who accompanied tlie army of Napoleon to Egypt, and records 
 the latitude and longitude of the chief temples of the Pharaohs, as cal- 
 culated by them. 
 
 llepublii|iie Francnise. An VIII. Geographie ilc'' nionnments. 
 
 Temples 
 
 Longitude 
 
 Latitude 
 
 Dendera 
 
 Ti^^-^- { ^-- : : 
 
 Esneh 
 
 Edfou 
 
 Ombos 
 
 Syene 
 
 Isle I'hilae .... 
 
 30° 21 
 30° 20 4 
 30° 19 16 
 30° 14 19 
 30° 33 4 
 30° 38 39 
 30° 34 19 
 30" 33 46 
 
 2('.° 10 
 25" 44 15 
 25° 42 55 
 25° 49 39 
 25° 
 24° 28 
 24° 8 6 
 24" 3 45 
 
 This monument of untiring and successful diligence deserves to be 
 greeted with respect; it contrasts with the execrable taste of the idle 
 tourists who have scribbled over and defaced inscriptions within the 
 tem]ile, with their own insignificant names. Opposite the French table 
 an Italian learned society (Feb. 9, 1841) have erected another showing 
 the variation of the compass (declina/.ione dell' ago magnelico) as lO'oC". 
 The inscription is signed 'Marina genio' etc. 
 
 b. The Great Peristyle Court and its Additions. 
 The great *Peristyle Court (PI. A) is believed by important 
 authorities to have been built by the rulers of the 22nd Dynasty. 
 The oldest part of the temple is the sanctuary (p. 134j, situated 
 much farther to the E. Probably the clearest view of the growth 
 and historical development of the great house of Ammon wouM be 
 ol)lained l)y bcfrinning there and thence visiting tho later portions 
 in the order of their erection; but in following out this plan we 
 should be obliged to diverge irregularly hither and thither from the 
 main lines, and so would miss much of tho effect designed by the 
 builders. The influi'iu'C of tho god was supposed to radiate from 
 within outwards; while the procession ofhis adorers advanced slowly 
 towards Ammon from without inwards. The sanctuary was the flnal, 
 unapproachable goal of tho pious, few of whom were permitted to 
 penetrate farther than the peristyle court. Tho hypostyle hall was 
 indeed open to certain privileged worshippers, but only tho 'initi- 
 ated' were allowed to approach any nearer to tho holy of holies. That 
 s.-icred chamber itself might only bo entered by tho high-priest and 
 the king, the representative of tho god upon earth. Tho arrange- 
 mi'iit of the peristyle and succeeding chambers indicate in the 
 clearest m.anncr the nature of the services celebrated within them.
 
 at Thebes. KARNAK. 1 1 . Jioute. 119 
 
 The Architectonic Features of the court must be noticed before we 
 proceed to examine its uses. It is 275 ft. deep and 338 ft. wide, 
 and covers an area of 9755 sq.yds. On each side a kind of colonnade 
 or stoa is formed by a row of columns and the exterior wall. Eighteen 
 columns still stand on the left side, but the row on the right was in- 
 terrupted by Ramses 111., who has here placed a temple (PI. C), pro- 
 jecting considerably beyond the S. wall, and at right angles to it. Both 
 rows of columns are unsculptured. Another small temple (PI. B) was 
 built in the N.E. angle of the court by Seti II. Merenptah. Both 
 of these smaller temples are later additions, with no reference to the 
 purpose of the court, and they interfere with the effect designed by 
 the original builder. The double row of huge columns in front of 
 the doorway of the second pylon was, on the other hand, part of the 
 original plan. The lofty shafts, which were terminated by calyx- 
 capitals of gigantic proportions, taper towards the top, and contract 
 rapidly immediately aliove the convex bases on which they stand. 
 Y The calyx of the capitals was surroiindeil with petals, from amidst 
 which slender marsh-plants sprang. In the centre of each was a 
 cubical abacus, serving as a pedestal for an image of a god. Mariette 
 conjectured that a small hypjethral temple (like that at Philae) stood 
 in front of the second pylon, and that not only was there an addi- 
 tional (sixth) pair of columns adjoining the others hut that the 
 vaulting of the whole was rendered possible by two central columns 
 between the pairs at each end which are about 36 ft. apart. As, 
 however , there is not the faintest trace of these conjectural six 
 columns , it is perhaps more probable that this colonnade repre- 
 sents a processional or triumphal avenue, formerly covered only 
 by a velarium, and that the continuation of it is to be recognized 
 iu the elevated central row of columns in the hypostyle hall ( p. 125). 
 Of the original columns only five can now be traced on the left 
 side, and one on the right, close to the second pylon, which termi- 
 nates the peristyle on the E. Three still show about '/s of the 
 original height, one about t/4, and another about 1/0 ; the only com- 
 plete column is on the right. Upon this last Psammetikh I., of the 
 26th Dyn., has placed his name over that of the Ethiopian Taharka, 
 of the 25th Dyn. ; above, on the abacus, is the name of Ptolemy IV. 
 Pliilopator, which also appears on the recently excavated base of 
 one of the broken columns. The shaft is composed of 36 courses of 
 carefully hewn stone, the capital of 5 courses. The heiglitis 69 ft.; 
 the greatest breadth of the capital 16 ft., the circumference at the 
 top 49 ft. — • The above-mentioned second pylon, on the E. side of 
 the court, is mostly in ruins. Before the doorway is an antecham- 
 ber (PI. b), the entrance to which was flanked by two statues of 
 Ramses II. The figure on the left side has fallen down ; that on 
 the right, broken at the top, displays excellent workmanship, 
 especially intlielegs, and recalls the Daedalian figures of the earliest ^
 
 120 Route 11. KAUNAK. East Bank 
 
 We may mention here in anticipation thattlie roof of the follow- 
 ing hypostyle hall was supported by a perfect forest of papyrus-bud 
 columns, through the midst of which a broad passage was marked 
 by calyx-columns, closely resembling the detached pairs of columns 
 in the lirst court (comp. p. 126). At this point we first obtain a 
 clear idea of the arrangement of this portion of the temple, and the 
 same remark applies also to all the rooms between it and the sanc- 
 tuary. It should also be remembered tliat tlie number of those 
 privileged to follow and behoM the procession gradually decreased 
 from room to room as the sanctuary was approached. Headed by 
 the king or chief priest, the crowd of priests, bearing the standards, 
 symbols, and images of the gods, passed through the doorway of the 
 first pylon into the peristyle court. The double row of calyx- 
 capitals served at once to indicate their passage and to mark the 
 limits beyond which tho pious spectators must not press. The 
 sacred procession rolled on slowly heneuth the sliade of the velarium 
 and entered the hypostyle hall through the second pylon. Many of 
 those who were permitted to enter tho flrst court had there to quit 
 the procession and to take up their positions to the right and left 
 of the calyx-columns, ethers again were not permitted to advance 
 farther than the hypostyle, and so with each room until the sanc- 
 tuary was reached. To this day^the clearly deflned passage thither 
 may be traced, and it will be observed that at each successive stage 
 the place appointed for those who had to quit tho procession is 
 smaller than the preceding. 
 
 Later AnniTioNs in the Peristyle Court. 
 
 1. The Small Temple of Seti II. Merenptah (I'l. R), in the 
 N.E. angle of the court, to our Icl't as we enter by tho lirst pylon. 
 This building, which has only recently been made partly accessible. 
 Is built of grey sandstone, except beside the three doors, where a 
 reildish quartzose sandstone has been used. The figure of the god 
 8eth has everywhere been erased from the name of the builder. Only 
 a small portion of tho walls is entirely sculptured ; and the re- 
 presentations that are still extant show that the temple was dedicated 
 to tho Tlieban triad. Amnion, Muth, aiul Khuns\i. In the chamber 
 entered by the W. (left) door appears tho sacred boat of the goddess 
 Muth, to whom Seti Merenptah, accompanied by his son, offers a 
 libation. The richly dressed boy is called 'royal prince' ami 'lieir 
 to the crown'. Adjacent is the figure of tho helmeled I'liaraoh, 
 presenting the imago of tho goddess of truth to Amnion and Khunsu. 
 
 2. The Temple of Ramses III. (PI. C), dedicated to Amnion, 
 interrupting the S. wall of the peristyle court. 
 
 The gie.it llarrii Pupi/riis, wliicli i^ cliicfly cnnccrnccl with the crnction 
 and ciiiii]iiiicnt of tomplci, details no fewer tlian six huildin^s and five 
 estates in the vicinity of Thehcs, distinguished tiy the tcriiis Hat (temple), 
 I'll (lioiiso), Mennicnu fjiasture), adding after eacli oik^ of tlic two names 
 of tlio king and froqiiontly also an additional name, such as 'tliy victory
 
 at Thebes. KARNAK. IJ. Route. 121 
 
 thou makest abiding fdr all eternity'. The personnel assigned to these 
 foundations is reckoneil at 86,486 individuals, of which 62,626 belonged 
 to the largest temple (at Medinet-Habul. The above-mentioned Temple C. 
 bore the name Fa Ramses hak an (House of Ramses, prince of Heliopolis) 
 and had 2623 priests and attendants. 
 
 The biiilding is in form a complete temple, but in view of the 
 enormous dimensions of its surroundings can claim only the cha- 
 racter of a chapel. Its total length is 170 ft. The Pylon with the 
 entrance door is much injured, especially at the top. l>eyotid it is a 
 Peristyle Court (PI. a), with eight ()siris-pillars on each side, and 
 at the end four caryatide pillars forming a Passage (PI. p), whence a 
 door leads to a small Hypostyle (PI. •{), with eight papyrus-bud ca- 
 pitals. Finally come tlie chambers of the Sanctuary (PI. o). Sculp- 
 ture is not wanting in this temple, which owes its origin to the 
 wealthy founder of the Memnonium at Medinet Ilabu (p. 174). 
 This most lavish of Egyptian kings had already founded within the 
 limits of the temple of Ammon the temple of Khunsu (p. 148) as a 
 worthy symbol of his liberality to the gods; and that fact explains 
 the comparative smallness of the temple before us. The exterior of 
 the pylons was adorned with representations expressing the gratitude 
 of the Pharaoh to the god for victory in battle. On the Left Wing 
 
 (E.) Ramses III., wearing the crown of Upper Egypt /'), holds a 
 
 band of prisoners by the hair and raises his sword for a blow which 1 
 must strike off all their heads at once. Ammon, standing in front of I 
 him, hands him the sword of victory, and delivers to him chained 
 together the representatives of the vanquished peoples, who appear 
 in three rows. In the first two rows are the conquered nations of the 
 south, in the third row those of the north. On the Right Wing are 
 similar representations, the king here wearing the crown of Lower 
 
 Egypt sJ . In the doorway , Ramses III. receives from Ammon 
 
 the symbol of life, etc. On the right side-wall of the pylons are 
 representations of battles and captives, which were concealed by 
 the colonnade, a conclusive proof that the circumference of the court 
 cannot date from Ramses II. 
 
 In the peristyle court (PI. a) the following inscription occurs on the 
 architrave of the caryatid passage on the right. (We omit the lengthy 
 introductory titles of the king.) 'Ramses, king of Upper aud Lower Egypt, 
 prince of Heliopolis (i.e. Ramses III.), the living and beneficent god, vrho 
 resembles Ka that lightens the world with his beams on the E. and W. 
 horizon, the lord of beams, like the sun's disc in the heavens. Men extol 
 him, when they behold Ramses III., the king of Upper and Lower Egyj)!, 
 the son of the sun, the lord of the diadems, Ramses the prince of Helio- 
 polis, who built this monument for his father Ammon-Ua, the king of 
 the gods. He erected anew (m maui) the building known as Pa Ramses 
 bak an (princes of Heliopolis), as a house for Ammon, of white and well- 
 hewn stone, finishing it with everlasting work'. Tlie inscription (injured) 
 goes on to describe the king as a darling of Ammon, a victory-bringing 
 Horns, who is as rich in years as Turn, a king and protector of Egypt, 
 who overthrows the alien peoples, etc.
 
 122 Rnutelh KARNAK. East Bank 
 
 The lower parts, especially in the sanctuary-chambers, are covered 
 with rubbish. A long List of Offerings on the left (E.) exterior 
 wall is of some interest. It records that Ramses III., in the month 
 Payni in the IGth year of his reign, decreed that gifts for his lather 
 Aramon-Ra, the king of the gods, should be laid upon the silver 
 altar, such as provisions, sacrificial cakes, etc. Then follow some 
 details (injured) as to the amount of the offerings. 
 
 3. The Portique des Bubastites ( Portico of the Buhastites ; PI. a), 
 so called by t hampoilion, is the part of the court between the left 
 (E. ) wall of the temple just described and the S. part [i.e. the far- 
 thest to the right) of the second pylon. This space, only 43 ft. wide, 
 had a door admitting to the temple from the 8. , and is to be regarded 
 as the E. end of the colonnade which lined the S. wall of the court. 
 Two unsculptured papyrus -bud columns divide it from the rest 
 of the court. Numerous inscriptions dating from the '11r\(\ Dyn., 
 which originated in Bubastis, cover the walls, and contain impor- 
 tant material for the history of that period. This dynasty succeeded 
 the inglorious line of priest-kings, who seized the throne of Thebes 
 after the self-indulgent Dilers of the '20th dynasty. Their names 
 are rather .Semitic than Egyptian , a circumstance that need cause 
 no surprise when we remember that Bubastis is named as their 
 home, a city in theE. part of the Delta which was settled by Semitic 
 tribes. As their names appear to be of Aramaic origin it is not 
 impossible that they were placed upon the throne of the Pharaohs 
 by the Assyrian conquerors who are mentioned in the cuneiform 
 inscriptions of Mesopotamia , though the Egyptian hieroglyphics 
 ignore them. Like their predecessors of the ^Ist l^yn., they retained 
 the chief priesthood in their own control, apparently by committing 
 this office to their heirs. In the hall in which we now are the 
 king appears several times with the crowii-prince, who is named 
 'first prophet of Ammon-Ra'; and the crown -prince occurs also 
 without his father. Sheshenk I. probably began the decoration of 
 the building, for his name appears in the usual place for the de- 
 dication-inscription, i.e. on the architrave above the columns. The 
 names of Osorkon I. and Takelut I. also occur. The last-named 
 king appears before Ammon-Ra accompanied by his sou Osorkon, 
 dad in the priestly panther-skin; and Osorkon also occurs alone 
 offering saiirillce to Ammon. On the E. wall is a double painting 
 representing Ammon to the right and left, wearing the feather- 
 crown and seated on a throne, while the deceased son of the same 
 O.sorkon approaches in priestly garb to offer sacrifice. Heneath is a 
 long but unfortunately damaged Inscription, dating from the l'2th 
 year of Takelut II., which mentions a remarkable event said to 
 have occurred in the ri-ign of the father of that prince (probably 
 .Sheshenk II.). The passage in question is not absolutely clear, 
 but this mucli may be gathered with certainty, viz. that on tho2;ith 
 Mesori in the Ifuh year of the father of Takelut II., something iin-
 
 at Thebes. KARNAK. J 7. Route. 123 
 
 usual happened to the moon, which phinge<l all Egypt in alarm. 
 This was prohahly a lunar eclipse i. In the left wing, on the N. 
 wall , Ammon appears presenting Osorkon I. with the notched 
 staff of years and the sword of victory; heneath, the king drinks 
 the milk of life from the breast of Hathor; and adjacent is Osor- 
 kon as a youth with the crown, to whom Khnum hands the symbol 
 of life. 
 
 Before proceeding on our way towards the sanctuary, we must 
 inspect a most important historical monument which owes its origin 
 to Sheshenk I. (the Sliishik of the Bible), founder of the dynasty 
 of the Bubastites. This is on the outside of the S. Wall of tlie temple 
 of Ammon, and is easily found. Issuing from the doorway of the 
 Portico of the Bubastites, we turn to the left, and Immediately tind 
 ourselves in front of this important representation. The massive form 
 of the king, wearing the double crown, appears brandishing his 
 weapon over a band of foes with pointed beards, who raise their arms 
 in siipplication. Farther to the left is the large figure of Ammon, with 
 the double feather on his head, grasping in his right hand the sword 
 of victory and in his left cords binding five rows of captives with name- 
 labels. Foes with pointed beards kneel before him and beii' for mercy 
 with iiplifte hands. The portrait of King Sheshenk was left unfinish- 
 ed, the outline drawing of the crown being still visible on the stone. 
 His cartouche and the inscriptions placed in his and Ammon's mouth 
 are more distinct. Beneath Ammon appears the goddess of Thebes 
 
 with the symbol of the nome of the city of Amnion 1 upon her 
 
 "TTTTT- 
 
 head. In her left hand she holds a bow and arrow, in her right a 
 battle-axe and six papyrus cords, which unite five rows of names of 
 towns, snrmounted by busts. These are the names of places besieged 
 and captured by Sheshenk in his campaign against liehoboam, and 
 we have thus a collateral corroboration of the Biblical narrative, such 
 as has not been found for any other portion of the Old Testament. 
 The Biblical passages are as follows : 1 Kings XIV., 25-26 : 'And it came 
 to pass in the tilth year of king Kehoboam, that Shishak king of Kgypt 
 came up against .lemisalem: .And he took away the treasures of the house 
 of the Lord, and ihe treasures of the king's house; he even took away 
 all; and be took away all the shields of gold which Solomon had made'. 
 2nd Chron. XII., 2-4 & 9: "And it came to pass, that, in the lifth year of 
 Reholioam, Shishak king of Kgypt carae up against Jerusalem because 
 they had transgressed against the Lord, With twelve hundred chariots, 
 and threescore thousand horsemen; and the people were without number 
 
 t It reads thus: 'In the year etc the heavens did not swallow 
 
 the moon'. This may possibly refer to the appearance of a new moon 
 on the night immediately succeeding the last appearance nf the old moon, 
 without the usual intervention of a moonless ni;_'ht — a phenomenon 
 which ia possible in certain exceptional circumstances. But if. as Good- 
 win suggests, instead of ._n_ not, — h — s is to be taken, it would read 
 "In th« year etc. . . . the heavens swallowed the moon", and we should 
 have a direct mention of a lunar eclipse.
 
 124 Route 11. 
 
 KARNAK. 
 
 East Bank 
 
 _25& 
 
 f^-^"^ 
 
 that came with him out of Egypt; the Luhira, the Sukkiim, ami the 
 Ethiopians. And lie took the fenced cities which pertained to .ludah, and 
 
 ^ ^ came to Jerusalem'. Verse 9 is the same as the above passage 
 
 f ^ from Kings. — The conquered people named in the represen- 
 
 f\ IS tation. are the Amu, Kenus (Nubians), Menti, and Sakti (.\siatics). 
 
 II I ChampoUion, the great decipherer of hiero^jlyphics, was tlio 
 
 H M first to perceive that the names in the inscription belonjrcd to 
 
 tlie above-mentioned 'fenced cities\ and that Sheshenk, called 
 
 by the Greeks Sesonchis, was identical with the Shishak of the 
 
 r.ible. The third name in the third row from the to]>, attracted 
 
 his attention especially; it reads Mudah (Juda) Malck', and may 
 
 be translated king of Judah. The heads of the busts above the 
 
 name-labels, with their characteristic Semitic features, are suf- 
 
 ticient by themselves to prove that only places could be here 
 
 sitrnilied that were inhabited by peoples related to the Jews. Of 
 
 the 120 name-labels only a few can be identified with certainty 
 
 %vith otherwise known names of places in Palestine, such as 
 
 Rabbath (last ring of the first row), Taanach, Shuneiu, Uehob, 
 
 Hapharaim, Adullain, Mahanaim, Gibeon, Helh-IIoron, Kede- 
 
 moth, AJalou (in the second row). Several symbols have re- 
 
 1 cently been obliterated by the whitewash used to preserve the 
 
 V^^y wall, and some of the name-labels have also been destroyed, 
 
 as ejj. Megiddo at the bcginnin.i of the third row. The rest of 
 
 the inscriptions, which are couched in the usual emphatic style, give no 
 
 farther information as to the campaign. 
 
 We return to tlie peristyle court and proceed to the Second Pylon 
 (PL IIJ. The left or N. side has fallen and the right side is sadly 
 damaged. The colossi of Ramses IT., which guarded the projecting 
 entrance, have already been mentioned on p. 119. Hut neither 
 Ramses II., as appearances might suggest, nor even his father Seti I. 
 built this pylon, hut the predecessor and father of the latter, 
 Ramses I., who also planned the hypostyle hall, afterwards adorned 
 by Seti I. and Ramses the Great. Tiie cartouches of Ramses II. 
 frequently occur sunk instead of being embossed, because they have 
 been placed on spots previously occupied by the older cartouches 
 of Ramfes I. or Seti I. The same is tlie case on the back of the 
 N. pylon, whereas on the back of tlie S. pylon, which was erected 
 by Ramses II., his name appears In genuine bas-relief. In the 
 doorway (PI. c), wliere the cartouches of Ramses I., Seti I., and 
 Ramses II. arefound, an intervening door was erected by Ptolemy VII. 
 
 Philometor I ^ m) ^^^ Ptolemy IX. Euergetes II., during 
 
 their joint-reigit (170-165 B.C.). The lintel and upper parts of 
 tliis latter doorway are wanting, btit the jambs are in good pre- 
 servation, with expressions of homage to Animon and his fellow- 
 gods. On tlie inner side (to the left) of the earlier doorway appears 
 Ramses II. kneel ins; before Amnion and receiving the symbol of 
 kingship. Behind him stands the goddess Miith, and Khunsu, with 
 the moon's disc on his heail, conducts Ptolemy VII. Philometor to 
 behold the god Amnion. Probably the representation is a restoration 
 by Pliiloiiietor of an older work on the same spot.
 
 at Thebes. 
 
 KARNAK. 
 
 11. Route. 125 
 
 c. The Great Hypostyle Hall. 
 Tho **Hypostyle Hall of Kariiak (PI. D) was commenced under 
 the 18th Dyn. liy Ramses I., completed by Seti I. (19tli Dyn.), and 
 enriched with new sculptures wherever there was room by Seti's 
 son Ramses II. Its breadth (inside measurement) is 338 ft., its 
 depth 170 ft., and its area 5450 square yards, an area spacious 
 enough to accommodate the entire church of Notre Dame at Paris. 
 Tho roof is supported by 134 columns, of which the central row is 
 higher than the others. Each of the 12 columns in this row is 
 113/5 ft. in diameter and upwards of 32 ft. in circumference, i.e. as 
 
 Hypostyle Hall of Karnak. (From Maspero's Arche'ologie egyptienne.) 
 
 large as Trajan's Column in Rome or the Vendome Column in Paris. 
 It requires six men with outstretched arms to span one of tliese 
 huge columns. Their height is 69 ft., that of the capitals 11 ft. 
 The remaining 122 columns are each 421/2 ft. in height and 271/2 ft- 
 in circumference, and have papyrus-bud capitals. 'It is impossible', 
 says Lepsius, 'to describe the impression experienced by everyone 
 who enters this forest of columns for the first time, and passes from 
 TOW to row, amidst the lofty figures of gods and kings, projecting, 
 some in full relief, some in half relief, from tlie columns on whiih
 
 i2Q Route II. KARNAK. East Bank 
 
 tbey are represented'. Many of tLe columns are prostrate, others 
 lean as thoufrli on the verge of falling, and architrave and roof- 
 slabs have either fallen or seem on the point of doing so. Yet the 
 whole is so well-preserved that we never forget that we are in a 
 colonnaded hall, and the ruinous appearance so far from destroy- 
 ing the general impression adds a picturesque charm to it. The 
 enormous proportions of tliis structure are perhaps best appreciated, 
 if vre place ourselves in the wide doorway of the second pylon and 
 look through the double row of huge calyx-columns towards the 
 sanctuary, i.e. towards the E. The magic influence of the place is 
 fully felt in the morning or evening, or by moonlight, when the 
 columns cast intense black shadows on each other. 
 
 Roof. The processional route (p. 119) was distinguished hy 
 placing on each side of it higher columns than in the rest of the 
 temple. These higher columns have calyx-capitals, on which rest 
 cubical abaci, supporting tlie massive architraves which run jiarallel 
 with the main axis of the temple. Above the architrave another 
 small erection is visible. The lower columns immediately adjacent 
 on both sides were connected with this inner row, by erecting upon 
 them square pillars, separated by windows, aiid united with ea(;h 
 other by means of a long architrave, above which another smaller 
 erection is observed. Only one of the windows is now extant, and 
 that in imperfect preservation. The union of these four rows under 
 a common roof thus provided a lighted passage, about 78 ft. high 
 (about 32 ft. higher than the rest of the hall), through the centre 
 of the colonnaded hall. The shape of the columns in the outer rows 
 is showm in Vol. I., p. lG4b; the calyx-capitals of the two inner 
 rows in Vol. I., \k 165a. — Tlie Columns are not monolithic, but 
 are built, like luige watch-towers, of hewn stones. The central 
 rows have smooth shafts and enormous calyx-capitals with curved 
 edges. Five baiuls at the neck of the column fasten the striped 
 petals and slender water-plants, which, mingled with royal 
 cartouches and other decorations, cling to the calyx. Each capital 
 resembles a gigantic goblet. Unfortunately the minuteness of the 
 ornamentation, es])ecially on the upi)er parts, is not very suitable 
 for the huge proportions of the columns. All the columns, both in 
 the inner and in the outer row, are adorned with the name of 
 Kanises II. aiul various embellishments. The sliafls in every case 
 bore sunk reliefs ('en creux'), the former painting in which is still 
 traceable at j)la'es. 'J'lie inscriptions and representations present, 
 on the whole, but little variety; but in a few consideralde dif- 
 ferences may be noted as regards the persons of tlio gods and the 
 gifts which thoy received or bestowed. This is specially the I'ase 
 with the columns. Those in the first six rows to the N. have, 
 towards the top, the cartouche of Soti I., and farther down that 
 of Ramses IV.; the remaining rows liavo Ramses II. at the top and 
 Ramses IV. below. Ramses III., Ramses VI., and Ramses Xlll.
 
 at Thebes. KARNAK. '^ 11. Route. 127 
 
 have also recorded their names, sometimes flUing in vacant spaces 
 and sometimes scratching out older names. On the capitals tlie 
 cartouches of Ramses II. or of his more immediate successors are 
 found; on the border of the extreme top of the shaft, this same 
 Pliaroah is usually named king of Upper and Lower Egypt, lord of 
 both worlds, son of the sun, lord of the iliadems, etc. The broader 
 Held beneath exhibits almost universally vertical cartouches, sur- 
 mounted witli the feathers /Ju , and standing upon the symbol 
 
 of gold P"!*^. On the largest field, still lower, the king appears 
 twice; once sacrificing to the god, and once with the celestials 
 offering him emblems, generally symbolizing in some familiar way 
 one of the higher blessings of life. The simple inscriptions repeat 
 each other over and over again. They begin: 'I give thee', or, 'I 
 grant thee', or else mention a visit of the king to the temple. The 
 carvings and hieroglyphics placed by Ramses II. are much inferior 
 to those dating from the reign of his| father Seti I., a fact we have 
 already noticed at Abydos. 
 
 By far tlie most important place among the gods here is filled 
 by Ammon, Mutli, and Khiinsu, the Theban triad (Vol. I., p. 138). 
 At Karnak Ammon was conceived of in two capacities, which most 
 be distinguished from each other; he was in the first place Ammon 
 Generator, in the second place Ammon-Ra, the king of the goils. 
 Ammon may be identified by his featlier-crown, Khunsu by the 
 crescent on his head and the lock on his temples, and Mrith by the 
 vulture-cap. The other gods that appear with them may be easily 
 identified with the help of the introduction on the Religion of 
 Ancient Egypt (Vol. I., p. 124). On the architrave are some clearly 
 cut inscriptions, of which a few deviate from the usual formulae. 
 One of these, dating from Seti I., on the architrave above the bud- 
 columns in the first cross-row to the E. (right), is as follows: 'He 
 is a king, mounting his horse like the son of Isis (Horus). Ho is 
 an archer of a mighty arm and like the (god of war) Mentu a great 
 wall of brass. He is the protector of his soldiers, wlieu they thirst 
 in the hollow way, on the day of battle. No opposition is offered 
 to him from the hundred thousand brave hearts that are united in 
 one place'. In the Inscriptions the king usually boasts of having 
 erected an eternal and magnificent building in the house of his 
 father Ammon, of founding festivals, or of offering great treasures. 
 
 d. The North Exterior Wall of the Hypostyle. \ 
 
 We turn to the left (N.) from the entrance to the Hypostyle Hall, 
 and in the N. wall, between the 4th and 5th rows of columns from 
 the pylon, reach a door (PI. d), through which we pass. The out- 
 side of the temple-wall is covered with inscriptions and martial 
 representations. These begin on the N. part of the E. wall of the
 
 128 Route 11. KARNAK. Emt Bank 
 
 temple, which we reach by proceeding at once to the right (K.), 
 afterwards returning to the N. wall in following the description 
 below. On the 7". Wall the reliefs are in two divisions, an upper 
 and a lower. The series begins at the top, to the left of the beholder. 
 Here we see King Seti alighting from his chariot, in a well-wooded 
 country belonging to the tribes of the Uemenen (Armenians! and 
 Keteniiu (Syrians). These are compelled to fell trees, which are 
 leafy and seem to be tall and slender; and were probably to be used 
 for ship-building (as Solomon used the trees felled by the people 
 of Hiram) or for flag-staffs. The physiognomies of the Asiatics are 
 distinctly characterized. The fortress appearing behind tlie horse 
 is named 'Katbar to the N. of Henuma'. In the representation below 
 the king is shown driving in his chariot above the slain. Beside 
 the horses, which drew the king on state occasions, are their names ; 
 the king's favourite horse is here called 'Victory in Thebes'. — The 
 Tema en pa Kanana, the fortress Kanana, is overcome. This was 
 Seti's first great exploit, which he performed, as the inscription 
 informs us, in tlie first year of liis reign, when he overthrew the 
 Shasu, the Semitic neighbours of Egypt from Zav (Peiusium) to 
 tlie fortress of Kanana (Canaan). 'His majesty was towards them 
 as a furious lion. They were transformed to corpses, hewn down 
 in their blood within their valleys'. Confused heaps of slain appear 
 below the fortress (to the left). An Asiatic, with a hat, prays with 
 upraised hands for mercy; several fall pierced with arrows. Only 
 one escapes from among ten thousand to proclaim in distant lands 
 the bravery of the king. — We now reach the N. Wall^ where also 
 there is an upper and a lower series of representations. In the first 
 scene (to the extreme left), above, the army has penetrated far 
 enough to storm the fortress of Ninua (Nineveh), in the land of the 
 Chaldaeans. The stream which washes the stronghold is the Tigris. 
 The inhabitants of the country, who are represented full face some- 
 what awkwardly and contrary to the usual Egyptian method, 
 conceal themsidves amonj; trees. 'I'heking, advancing to the attack 
 in his chariot (his head and that of his galloping horse have been 
 broken off) seizes two of them standing in their chariot, and 
 shoots arrows against the mounted foes. In the adjoining scene 
 (nearly obliterated) the king is binding captives with his own hand, 
 and drags others behind his chariot; to the right he appears drag- 
 ging four captives with him and drawing others in two rows behind 
 him. A single line inscription between the rows names these 
 prisoners tlie mighty princes of the Uetennu ( Syrians or Assyrians). 
 In tJie representation liigher up, beyond a damaged portion of the 
 wall, the king appears in his chariot, with his right hand raised 
 and holding in his le't his bow and the cords to which other two 
 rows of prisoners (described as Retennu hart, or Upper Syrians) 
 are fastened. The scene takes place before Ihe Thebaii triad, Am- 
 mon, Muth, and Khunsu, to whom the king ahso presents costly
 
 at Tliebes. KARNAK. II. Route. 129 
 
 vessels of silver, gold, kliosbet (lapis-Iazuli), and mafok (iiia- 
 larhite.) 
 
 In the corresponding scenes in the lower row the king appears in 
 his chariot (at the left end of the N. wall), with his back turned to 
 the great ones of the Khara (Syrians). He drives past several 
 castles, built by himself, some of them described as water-stations; 
 beside the lower ones is a small fresh-water lake. In the second 
 scene the king is shown in his chariot, shooting arrows against hi,s 
 foes, who are named 'Shasu' (Beduins). Fortified water-stations 
 appear here also and a beacon or watch-tower of King Uamenma. 
 
 The following representation is one of the most remarkable in 
 Egypt, for it clearly proves that a kind of Suez Canal, i.e. a canal 
 dividing Africa from Egypt, existed as early as the time of Seti I. 
 The relief represents the king on his homeward journey. His 
 spirited horses prance along before the light chariot, which carries 
 only the Pharoah and the heads of his slain enemies. (The king's 
 favourite horse is named 'Amnion gives the sword'.) In his left hand 
 the king holds the reins and his bow, and in his right the sword of 
 victory, the scourge , and a number of cords to which pinioned 
 enemies are fastened. Three of the latter he drags after him, and 
 three rows of Asiatics fastened together by the neck precede the 
 horses. The bastions with reservoirs which the procession has to 
 pass are represented at the foot of the relief, in accordance with the 
 peculiar Egyptian system of perspective. The desert-station imme- 
 diately beside the hind hoofs of the king's horses is called Migdol of 
 King Ramenma. (Migdol is a Semitic word meaning a fortified tower 
 generally.) Between the hind and forelegs of the horses appears 
 another fortress, called the castle of the lions. The train of return- 
 ing warriors is separated from their Egyptian fatherland by a canal 
 full of crocodiles. That this is not merely an arm of the Nile is in- 
 dicated by an inscription above the bridge, to the right, which 
 names it Tatenat, i.e. literally 'the cutting'. The crocodiles, which 
 do not live in salt water, show that this canal was supplied from 
 the Nile ; and the two groups of figures on the farther bank show 
 that it marked the boundary of Egypt. In the upper group are 
 priests and grandees, with curious nosegays in their hands, who 
 await the Pharaoh with low obeisances; in the lower group the 
 women raise their hands in greeting to the returi\i!!g king, who 
 brings with him their husbands and sons. The inscription runs : 
 'The priests, the great ones, and the princes of Upper and Lower 
 Egypt approach to welcome the good god (i.e. the king) on his re- 
 turn from the Syrian land, with enormous booty. Never has tho 
 like happened since the time of the god', i.e. probably since the 
 time of Ra. — The 'cutting' which thus divided Asia and Africa 
 can only be the canal by means of which the early Pharaohs eji- 
 deavoured to unite the Nile with the Red Sea (comp. Vol. I., p. 427), 
 the through communication from the Red Sea to tiie Mediterranean 
 
 B.\EDEiiEus Upper Egypt. 9
 
 130 Route 11. KARNAK. East Bank 
 
 being then completed 1>y the Pelusiac arm of the Nile. The canal, 
 frequently suffered to fall into disuse, was restored by Nekho (7th 
 cent. B.C.) and at a later period by Darius I. Communication 
 between the Nile and the Red Sea was maintained even under the 
 Arabs, but it was afterwards interrupted, and not restored until the 
 construction of the present fresh-water canal by Lesseps. The 
 bastions which defended it are those that compelled the Jews during 
 the Exodus to change their N.K. route at Ethani or Etam, i.e. 
 the fortified places (khetem), and to turn towards the Ked Sea on 
 the S. The relief, which is gradually becoming more and more 
 indistinct, deserves careful study. The conqueror of the Semites, 
 who is here joyfully welcomed as he approaches in his chariot, is 
 the ancestor of the Pharaoh of the Bible narrative who perished in 
 the Red Sea. 
 
 The victorious monarch next appears, after his arrival at Thebes. 
 As in the upper representation, he conducts to Amnion two rows of 
 rebellious Asiatic princes, captured in the land of the Hetennu, and 
 presents to the god magnificent vessels. 
 
 We have now returned to the door by which we left the hypo- 
 style hall. It is adorned with the name of Ramses the Great. 
 To the right and left are two colossal companion reliefs, in which 
 Ammon is represented holding several rows of captives by cords, and 
 presenting the weapons of victory toKiiigSeti, who raises his sword 
 against a band of foes whom he holds by the hair. The name-rings 
 on both sides refer to the conquered tribes. The legend on the relief 
 to the left is noteworthy : 'He smites the great ones of the Annu 
 Mentau (with the symbols of the shepherds), all the remote regions, 
 all lands, the Fenekhu (Phcenicians) of the sea-region, the Sati, 
 the great circle of the green ocean' (>.e. the Mediterranean Sea). 
 
 We turn next to the representation on the Right ( W.) Side of the 
 door. To the extreme right, at the corner of Pylon II., above, we 
 see the storming of Katesh in the land of Amara (the Amorites). 
 This is the fortress which offered such serious resistance to the army 
 of Tutmes III., and it was the greatest obstacle to the victorious 
 progress of the Egyptian army in the wars of Seti and his son 
 Ramses, The scene is depicted with great vividness. The Aramaic 
 foes of the king (the Kheta) appear both on foot and in chariots; 
 and Seti overcomes his foes fighting also on foot and in his chariot. 
 The foes, who wear curious peaked hoods, flee in wild confusion. 
 The Egyptian artist here shows some appreciation of landscape 
 effects. A forest region is represented, though somewhat crudely, 
 with six different kinds of trees and shrubs. A herd of cattle be- 
 longing to the Kheta, terrified by the approach of the king, fly from 
 their pasture, accompanied by the herdsmen, who toss their arms 
 in despair. Katesh is taken, and the defenders are thrown from 
 the walls. This Is the only relief that has been preserved in the 
 upper row.
 
 at Thebes. KARNAK. 11. Route. 131 
 
 In the second row, to the right, the king in his chariot dashes 
 against the discomfited foe, and aims a blow at a hostile leader, 
 distinguished by a feather. Next the king on foot deals the finishing 
 blow with his lance to an officer, who has been brought to his knees. 
 To the left the victorious monarch fares homeward, 'preceded by 
 two rows of prisoners, named 'hi anta en tahi'. The small figure 
 behind the chariot is the crown-prince Ramses. Then follows the 
 presentation of the prisoners, who are called Retennu and Tahennu 
 (i.e. crystal-coloured, white), to Ammon, Muth, and Khunsu, who 
 also receive the captured gold and vessels. — Similar representa- 
 tions occupy the lowest row. To the right is the pursuit of the 
 Kheta in their chariots. The inscription above compares the king 
 to Sutekh and Baal, to a wolf and a lion, that roams through the 
 by-paths, to a bull that destroys the enemy in their blood. To the 
 left is the homeward journey. The king leads captives on foot, and 
 behind him is a chariot containing fettered prisoners, and preceded 
 by two rows of the same. He brings his captives to the Theban triad, 
 who are here accompanied by the goddess Mat. There also are Re- 
 tennu, brought by the king from the land of Kheta 'to fill the lordly 
 palace of Ammon'. 
 
 e. The older E. part of the Temple of Ammon. 
 
 1. From the Hypostyle Hall to the Sanctuary. 
 We now return to the central row of lofty columns with the 
 calyx-capitals, and follow it eastwards to Pylon III., which we pass 
 through on our way towards the sanctuary, like the more highly pri- 
 vileged worshippers admitted to the temple in early times. This 
 part of the temple has been terribly destroyed, but enough has been 
 left standing to afford an idea of the general arrangement. The 
 picturesque effect of the ruinous scene is enhanced by the variety 
 of artistic forms employed, and by the tall and slender shape of the 
 largest obelisk in Egypt, rising from the midst of the ruins, and 
 testifying to the pastprond splendour of this truly royal edifice, which 
 has been ruthlessly trodden under foot by the monotonous cycle of 
 years and shattered by war and earthquakes. — The nearer we 
 approach to the sanctuary the older are the parts of the temple we 
 traverse. The inscriptions afford materials for ascertaining the date 
 of each different portion ; while the practised eye will not find it 
 difficult to support the conclusions thus arrived at by comparison 
 of the successive styles of art. We here find the polygonal pillar- 1 
 column and the finely carved bnd- columns, bearing clear and un- 
 mistakeable evidence as to the idea, to which this order owed its I 
 origin. The third pylon seems to have marked the limit of the 
 temple under the early empire, before the gigantic buildings of 
 the 19th Dyn. were added. The W. side of this pylon, within the 
 great hypostyle-hall, still shows the incisions made in the wall 
 
 9*
 
 132 Route 1 J. KARNAK. East Bank 
 
 for the support of the tlag-staves. The pylons lying to the S. were 
 built by the kings of the 18th Dyii., and were connected with the side 
 of the great temple of Ammon, wlience they were reached l)y a door 
 between Pylon III and Pylon IV (p. 145). 
 
 On the rear of the left side of Pylon III is a long inscription 
 (unfortnnatoly imperfect at the top), recording the gifts of Aiueu- 
 hotep III. to the god Ammon ; and to the left is the representation 
 of several ships, recording a festival voyage instituted by the king 
 in honour of the god in his naos. The sanctuary exii^ted before the 
 Hyksos period, certainly under the 12th Dyn., and the conquerors 
 and expeUers of the Intruders erected in honour of .\mnion suc- 
 cessive additions, increasing in size as they receded from the 
 sanctuary. 
 
 On passing through the third ruined pylon into the Central 
 Court (PI. E), we come first upon two Obelisks, of which, however, 
 one has been destroyed, though Pococke saw them both erect in 
 1738. The standing obelisk (PI. g) is, like most others, made of 
 granite from the quarries of Syene (Assuan). It is 76 ft. high and 
 stands upon abase 6 ft. square. Only the lower portions of the 
 inscriptions on its faces are seriously injured. The central rows are 
 in larger and finer hieroglyphics than the side-rows. The former 
 date from the time of Tutnies I., the latter contain the names of 
 later appropriators of this monument. The usual formulae occur in 
 these inscriptions; Tutraes I., among other titles, is named the 
 victory-bringing Ilorus, who fulfils the years and enlivens the hearts. 
 Ho, 'the lovely son of the sun, erected this monument in honour of 
 his father Ammon, lord of the throne of the world, who is wor- 
 shipped in E. Thebes ('Apet'j'. In front of this obelisk are the 
 remains of a cubical basis , which probably served to support a 
 colossus. The two obelisks and the colossus marked the entrance to 
 the temple in the reign of Tutnies I. 
 
 Next follows Pylon IV, in such a ruinous condition that its ori- 
 ginal form cannot be ascertained. It dates from the time of Tut- 
 mes I., who is represented by the Osiris-columns attached to its 
 inner (E.) side. Only the N. door-pillar is now standing. It bears an 
 
 expre-sssion of homage to Ammon from Tutmes IV. ( Q |'|' "" | i^ j, 
 
 but beneath the arm of the king is a short inscription, in whicli llio 
 Ethiopian Sabako records a restoration of the temjjle by himself. 
 A similar reference to his campaigns appears in the inscription on 
 the left side. Seti IT. has also placed his name upon this doorway. 
 The doorway closing the fourth pylon on the E. fell during the 
 inundation of ISfi:"). Beyond its site are a few Tuineil fragments of 
 a structure, the original arrangement of which is only to be under- 
 stood on the supposition that five couples of columns stood on the 
 left and six couples on the right, and that two couples were removed 
 from each side to make room for two imposing Obelisks. The
 
 at Thebes. KARNAK. 2 2. Route. 133 
 
 Right Obelisk has been overthrown, and the fragments of its shattered 
 shaft are seen lying scattered around. The top has fallen some 
 distance to the N. The *Left Obelisk (PI. h), still standing, is the 
 largest obelisk in Egypt. The total height was estimated by the 
 engineers of Napoleon's expedition at 97^'2 ft., its diameter at the 
 base 81/9 ft., its mass 4873 cubic ft., anlTits weight 3673 tons.i It 
 is made of fine red granite, and the inscriptions upon it are among 
 the finest specimens of the grand style, which flourished at the date 
 of its erection. Queen Hatasu Khnumt-Amen, who was regent for 
 her brother Tutmes III. during his minority, and who erected this 
 momiment, was a true child of the Egyptian 'age of chivalry' which 
 did not close until the reign of AmenhotepIV., the sun-worshipper. 
 Her name will frequently be met with again, especially in her 
 terrace-temple at Der el-bahri (p. '2'23). She was the half-sister 
 of two kings (Tutmes II. and Tutmes III.), and was named 
 queen by her father Tutmes I., probably because her mother was 
 of purer royal blood than the mother of her half-brothers. After 
 her father's death she reigned in her own name along with Tut- 
 mes II., whom she married, and on her husband's decease she ruled 
 on behalf of Tutmes III., who appears also to have been her son- 
 in-law. Masculine in disposition, she carried on important wars 
 and reared large buildings. The less energetic Tutmes II. yielded 
 to the guardianship of his sister and wife, but Tutmes III. appears 
 to have early compelled her to relinquish to him the crown of Lower 
 Egypt. After her death he caused her name to be chiselled out in 
 some places and to be replaced by his own in others — ■ an instance 
 of the irreverent disfigurement of monuments only too common 
 in ancient Egypt. Hatasu Khnumt-Amen , the royal Amazon, 
 caused herself to be represented with the ornaments of the male 
 Pharaohs, and even with a beard. The beautifully carved central 
 inscription, formerly inlaid with electrum or silver-gilt, contains 
 her name alone ; though she permitted her brother's name to appear 
 at the sides. Later usurpers have not entirely spared even this noble 
 monument. The side-inscriptions contain short sentences with the 
 formulae usually employed for the presentation of gifts and the 
 bestowing of the blessings of life, while the central-inscriptions 
 refer to the dedication of the obelisks. One of the inscriptions is as 
 follows : 'The mistress of the diadems, whose years do not wither 
 (literally 'are green or fre.sh'), the victory-bringing Horus, etc., Ha- 
 tasu, erected this as a monument to her father Ammon, the lord of 
 the thrones of both lands, while she reared two obelisks to him in 
 front of the pylon of Ammon Arsaphes, adorned with statues, and 
 inlaid it with a profusion of electrum (silver-gilt), in order that it 
 miglit shine over both lands like the sun's disc. Never since the 
 
 t The tallest known ol3eli.sk is that in the piazza in front of the La- 
 teran at Rome, which is 105 ft. high. The other obelisks at Rome are 
 sanaller than the one in the text.
 
 134 Route 11. KARNAK. East Bank 
 
 creation of the world has anything been made like what has been 
 erected by the child of the sun Khnunit-Amen Tlatasu, who bestows 
 life, eternal like the sun'. The queen is uniformly referred to by the 
 feminine pronoun, though she is represented as a man and named 'a 
 son of the sun'. On the rectangular base of the obelisk it is recorded 
 (N. side) that the queen erected it in seven months in the 16th and 
 17th years of her reign, and (E. side) that it was overlaid with gold, 
 that the queen herself weighed out the necessary gold in sacks and 
 bars, so that (S. side) the people on both banks beheld it glittering 
 at sunrise. — The obelisks are enclosed by a rectangular granite 
 waU, 12-15 ft. in height. 
 
 As we proceed towards the E., we pass another Pylon (PI. V), 
 now completely ruined, and enter a Second Colonnade, with Osiris- 
 figures representing Tutmes I. In each of tlie spaces to the right 
 and left are five pairs of columns. Between them was a central 
 space enclosed by Tutmes, with two of the Osiris-statues embedded 
 in the wall. An inscription informs us that this surrounding wall 
 was raised by Tutmes III. to cover the monuments of his father 
 Tutmes I., 'so that the monuments of his father Usertesen ( 1 '2th 
 Dyn.) and the monuments of his fathers, kings of Upper and Lower 
 Egypt, should not be seen in presence of his own'. 
 
 On the Avails of this narrow room, and on the right and left of 
 the gateway with granite pillars which forms the opening of Pylon V, 
 are the name-labels of the peoples conquered by Tutmes III. The 
 S. peoples are named on the right: 'List of the S. lands, of the 
 Anu Kenes from Khent-hun-nefer. defeated by His Majesty, he 
 wroughthavoc amongthem, their multitude is not known, he brought 
 all that belonged to them as living captives to Thebes, to fill the 
 work-house of Ammon-Ra'. Beneath are 116 name-rings of con- 
 quered tribes of the S. lands ; first those of Kush (Ethiopians : the 
 Cush of Scripture), then those of Punt ( Arabians), and lastly the 
 Libu (Libyans). On the left are the names of N. peoples, above 
 which is an inscription: 'List of the tribes of the upper Retennu, 
 captured by llis Majesty in Magda , the miserable place, their 
 children brought by His Majesty as liAing captives to the fortified 
 place in Apt-asu (Thebes) from his first campaign, as commanded 
 him by Amnion, who has led hiur by good paths'. (^Two similar lists 
 of N. and S. tribes, one of them being still more complete, are to 
 be found on Pylon VIII, lying to the S. ; comp. p. 146.) 
 
 We now traverse a kind of pronaos and enter the Sanctuary 
 (PI. F), a chamber built of hard granite. The frequent repetition 
 of the name of Philip Aridaeus on its walls might lead one at first to 
 suppose that this apartment is a comparatively recent structure, 
 dating from the reign of this royal puppet under whom the power 
 was really wielded by Ptolemy I., son of Lagus ( Soter ). But Philip 
 is here named only as restorer, not as founder, and certain frag- 
 ments of statues found farther to the E., afford a proof, as we shall
 
 at Thehes. KARNAK. 11. Route. 135 
 
 ■ see, Ihat a temple must have stood upon this spot even before the 
 epoch of the Hyksos. The building of every temple, without excep- 
 tion, began -with the construction of the sanctuary; and beyond 
 doubt, we are here standing in front of the most ancient part of the 
 entire temple of Ammon. The granite pillars to the right and left, 
 on which a large flower-caj yx appears between two smaller ones, 
 also date from Tutmes III. Beyond these pillars and a small ante- 
 chamber we reach the space iisually regarded as the Sanctuary. It is 
 built entirely of pink granite, and is divided into two chambers, a 
 very uncommon arrangement, although easily explained in the present 
 case (see below). The front chamber, opening to the W., is 19 ft. 
 long, the hinder one, opening to the E., over 25 ft. The roof has 
 been completely destroyed; and a slab of granite, leaning obliquely 
 downwards, seems as though on the point of falling. The latter 
 was adorned wjthstarSj_and traces of colour are seen both upon it 
 and upon the walls; but the sculptures were never fully completed, 
 and the red outlines which served as a guide to the sculptor may 
 still be made out here and there. The holes in which the door- , 
 hinges were fixed, still show traces of verdigris, a proof that the I 
 hinges were made of copper or bronze. 
 
 The entire double-chamber and the pillars at its entrance date 
 from the reign of Tutmes III. Mariette believed, probably with 
 justice, that the actual sanctuary, or at least the original sanctuary 
 of the l'2th Dyn., lay behind (i.e. to the E. of) the granite chamber, 
 because that would alone explain the opening at the back of the 
 chamber. A stele preserved in the museum at Gtzeh records that 
 the temple of Karnak was in existence as early as the close of the 
 11th Dyn., though then of little importance. Wilkinson found the 
 name of Amenemha I. (12th Dyn.) on a shattered pedestal to the S. 
 of the sanctuary; and an inscription of the 21st Dyn., discovered by 
 E. de Rouge in the southmost court of the temple (in the S.E. angle, 
 to the right of the entrance by the pillars ) contains an announcement 
 by a certain Amenhotep, chief priest under Ramses IX., that the 
 sanctuary of the temple of Ammon was built in the time of User- 
 tesen I. and then restored by himself. Two steles in the quarries of 
 Ma'sara near Cairo (Vol. I., p. 406) record that King Aahmes, the 
 conqueror of the Hyksos , caused stones to be quarried for the 
 temple of Ammon, in the 21st and 22nd year of his reign. At all 
 events the ancient sanctuary stood near the site of the one now be- 
 fore us, if not actually on the same spot. Tutmes entirely rebuilt 
 it, providing it with two doors, a peculiarity commented upon 
 above. The W. entrance must have existed before his time , for 
 it was turned towards the portions of the temple built by his 
 ancestors. When Tutmes, however, added the large new struc- 
 ture farther to the E. (p. 138), he connected it with the more an- 
 cient holy place, dividing the latter in two and adding a W. door- 
 way, so that it became the goal for the processions from the E., as
 
 136 Route n. KARNAK. East Bank 
 
 •well as from llio W. , and even for tliose advancing through the 
 series of pylons on the S. — It is improbable that Cambyses caused 
 the destruction of this 'heart' of the worship of Ammon, if we may 
 nse tliat expression, and Nectanebus, who was a miglity Guilder 
 would certainly have restored it, had it been injured. On the other 
 liand, nothing is more likely than that one of the later I'ersian 
 kings selected this temple for destruction after some abortive in- 
 surrection on the part of the Egyptians, in order to punish the re- 
 bellious province in its most sensitive part. Ptolemy Soter, who 
 held the reins for Philip Arida;us, could have found no easier way 
 to win the hearts of his new subjects than to restore the holy places 
 destroyed by the l^ersians ; while to do so was to imitate Alex- 
 ander the Great. In this particular case the work was not difficult, 
 for though new sculptures had to be provided for the adytum, its 
 walls were for the most part still standing. In the dedication- 
 inscription in the interior of the sanctuary, Philip records merely 
 that he had restored witii granite the sanctuary which was falling 
 to ruin, 'which was built in the time of Tutmes III., king of 
 Upper and l^ower Egypt' ; and a fragment of the older structure, 
 bearing on its upper side a representation of Tutmes offering gifts 
 to Ammon Generator, was used as a ceiling-slab in the restoration. 
 
 The inscriptions and carvings on the Inner Walls of the lirst 
 chamber are neither imposing nor specially interesting. They still 
 exhibit traces of colour, especially of the blue pigment, which was 
 lavishly used to make the figures stand out more distinctly from 
 the reddish stone. Ammon in both his main characters (Amnion 
 Generator and Ammon king of the godsl receives the homage of 
 Philip, or rather of the representative of the royal house of .Macedon, 
 for it is certain that Philip never entered the valley of the ISile. Muth 
 of course also appears with Ammon, and once is depicted as 
 embracing him, an absolutely unique representation. The traveller 
 will see with surprise in this sacred spot a representation of tlie 
 king, under the auspices of Khnum, catching birds with a net, and 
 promising to bestow his booty ui>on Ammon. 
 
 The JE.i'<er(or Walls of the holy of holies are covered with numer- 
 ous low reliefs and inscriptions, not easily seen on account of the 
 smoothness and jiolish of the granite. On tlie right side (S. ) the 
 Pharaoh is in one place sprinkled with the Avater of life by Ilor Hut 
 (Vol. I., p. 133) and Tlioth, and in another receives from them the 
 royal crown. Elsewhere we see the boat of Ammon being brought 
 in solemn procession to the sanctuary, and tluTklng offering four 
 calves of different colours (perhaps symbolizing the nations of the 
 four quarters of the globe, over which he watched ;is shepherd of 
 the people). The inscription records that Amiiion-Ka, IIk; bull (hus- 
 band) of his mother, is highly pleased willi the beautiful monument 
 which Philip has erected to him. and that lie promises aU kinds of 
 fii(t- III till- kiuL' in return. The founil;ilinii-i im i iinuiy is also men-
 
 al Theles. KARNAK. 11. Route. 137 
 
 tioned on tins wall; and on the otlier (N.) we see Philip oflfering 
 to the god of Thebes at a step-altar. Various nomes of Upper and 
 Lower Egypt took place in this ceremojiy. Mention should be made 
 of a large flabellum or feather-screen, which appears toconceal the 
 figure of Amnion, i.e. the hidden, the veiled. This symbolically 
 indicates that tlie deeper conception of the essence of the god must 
 remain hidden from the uninitiated. 
 
 Around the sanctuary lay a number of apartments (now all 
 more or less destroyed) in which later kings, such as Seti II., 
 Sheshenk, and the Ethiopians Sabako and Taharka, have inscribed 
 their names. The last placed their inscriptions upon walls which 
 had been built much earlier, at the latest under Tutmes III. The 
 last-named great warrior and builder caused a list of his acquisi- 
 tions through war to be carved near the holy of holies, and this has 
 proved of the greatest value for the history of his times. Part of 
 this inscription was taken to Paris ; what remains at Karnak is 
 much injured, though still quite legibie. It is to be found in the 
 passage to the N. of tlie sanctuary (PI. i), where it begins at the E. 
 end, is continued beyohd the door, and then at the point where the 
 wall recedes to the W. First copied by Lepsius, it has been trans- 
 lated by S. Birch and H. Brugsch and several others, but it is too 
 long to allow of more than an extract being here given. 
 
 Statement of the Acquisitions of Tutmes III. The livst lines below, 
 half destroyed, contain the royal commands to undertake the placing of 
 the inscription. In the month Pharniuthi (the day is broken oS) of the 
 22nd year of his reign the first campaign was undertaken, from Zar 
 iTanis). (The victorious king on his return in the following year seems 
 to have got rid of the guardianship of his sister Hatasu.) The march of 
 the Egyptian army leads at first through well-known towns, as the fortress 
 of the land of Sharohanu (Sharon), which begins at Jeraza (Jericho ?), etc. 
 On the 4th day of the mouth Pakhon, in his"23rd year, the king encamped 
 before the fortress of Gazatu (Gaza?), and entered it in triumph on the 
 5th. He brought the accursed prince thereof to ruin, that he might 
 extend the borders of Egypt according to the commands of his father 
 Ammon. On the 16th Pakhon in the same year (23rd) he proceeded 
 against the fortress Ihem, for the prince of Katesh had marched to Magda 
 (Megiddo), for the defence of vrhich the princes from the river of Egypt 
 (Wudi el-'Arish) to Mesopotamia had united themselves together, and 
 among them the Khar (Syrians) and Katii (Galila'ans), on horseback and 
 on foot .... There, was a choice of two ways, and the king chose that 
 via Aaluna (Ajalon?). On the 19th Pakhon of the 2;5rd year, tlie king 
 encamped before the fortress of Aaluna, near which there must have been 
 a navigable river as Tutmes made use of one. The army proceeded 
 through the valley of A.aluua and at the seventh (i.e. an auspicious) hour 
 reached the bank'of the Iwook of Kina (Kanah) to the S. of Megiddo. 
 
 Here the king pitched his lent and delivered an inspiriting speech to 
 his troops. The festival of the new moon, which was also the anniver- 
 sary of the coronation, was celebrated on the 21st Pakhon. The king 
 nioiinfed his chariot, which was richly adorned wiih silver gilt, and in 
 his war- harness [resembling Horus , Mcntu , the god of battles , and his 
 father Ammon, drew up his troops in two wings and a centre, which he 
 himself commanded. The battle began in the plain of Jlegiddo and the 
 enemy was defeated. Their horses were taken, and their golden chariots 
 with "silver-work, etc. The prince of Katesh and tlie prince of Megiddo 
 were drawn up into the fortress by their garments and so escaped, while
 
 138 Bouiell. KARNAK. East Bank 
 
 the Kgyptian soldiers fell upon Ihe goods that were left behind. Great 
 booty was captured; and the slaughtered cneinies 'lay in heaps, like fish 
 upon the shore'. The hostile camp was taken, and Tntmes built a fort 
 to restrain the rebellious city. The record of these deeds was inscribed 
 in a leather-roll and deposited in the temple of Ammon , in the midst of 
 which we are now standing. The great ones of the land came to beseech 
 mercy and to bring tribute of silver, gold, lapis-lazuli , and malachite. 
 They brought also corn and wine, etc. The prisoners numbered 340; 
 83 severed hands were reckoned up ; and 2041 horses, 191 colts, and 6 bulls 
 were captured. The defeated also lost a chariot inlaid with gold, a golden 
 chariot Ixi.v , a chariot beautifully inlaid with gold belonging to one of 
 the allied princes, and 892 war- chariots of their worthless warriors, in 
 all 924; a beautiful suit of iron mail belonging to one of the kings, and 
 the armour of the King ofMegiddo: 200 other suits of armour, 502 bows, 
 and 7 silver- mounted posts from the royal tent of the enemy. — The 
 captured oxen numbered 1929, goats 2(00, and sheep 20,500. Other pri- 
 soners, including king' sons, were captured in different strong places, and 
 were led along behind the Pharaoh, to the number of 2503. Syrian metal 
 vessels, and other metal -work including swords, were also among the 
 booty, to a tolal weight of 1784 <c» {iO ket — iten—i^jioz). Of gold and 
 silver ware there were 966 <c« and i. ket. There was also a statue, the 
 head of which was of gold, ivory, ebony, and sesame-wood (probably cedar), 
 inlaid with gold. The yield of corn was enormous, amounting to 
 208,000 ie«a (1 tena = nearly 1/2 bushel) of grain, 'besides what was cut 
 down and borne off by the soldiers of the king'. The other details of the 
 tribute we omit. — Then follows , probably for the sake of comparison, 
 a description of the tribute brought to the king in the 40th (24th?) year 
 of his reign from Syria and Assyria (Assur). — The next portions of the 
 inscription have been removed and are now in the Louvre, having been 
 acquired partly by purchase (from the Salt Collection in 1826), and partly 
 by gift to Prince Napoleon (the portions re-excavated by Mariette, and 
 published by I.epsius in his Answahl and by Mariette in his Karncik). 
 These refer to the capture of the towns of Tunep, in the 5th campaign 
 and 29th year of the king's reign, and Aruthut, in the Gth campaign and 
 30tli year, in the land of Euten, with the list of the booty and captives, 
 including the king's sons and brothers. They also contain lists of booty, 
 of the 3lst year, from the town of An-an-rut on the lake Nes-ro-an, and 
 of the 33rd year, from the land of Euten and Kaharain (Jlesopotamia) 
 with the town of Ni ; the tribute from inhabitants of Kamenen , Sangar 
 (with real and artificial lapis-lazuli), of the Kheta, Punt, of the 34th year 
 from the land of Zahi , captured towns, horses, chariots, golden uten- 
 sils, etc., also from the king of Euten. Asebi (Cyprus) and Kush had also 
 to pay a high tribute, the latter chiefly in gold. In the 3ith year, in his 
 10th campaign, the king met and defeated the Assyrian army near Ariana. 
 The records of the remaining campaigns and the lists of booty are still 
 in their original position. The 13th expedition (3Sth year) was against 
 the town of Anaugas, and was followed by tribute from Zahi, Asebi, 
 Arirekh, Punt, and Wawat (to the S. of Egypt); the 14th campaign 
 (39th year), against the Shasu and Euten, was marked by the destruction 
 of the towns ofArantu and T.mcp. Finally appears the command to erect 
 a memorial tablet of all these victories. 
 
 In the same corridor as the above inscriptions , appear repre- 
 sentations of the gifts presented to the temple by Tutmes III., 
 including the two obili.sks mentioned at p. 133. 
 
 2. Large Building of Tulmes III. 
 Continuing onr progress still towards the K. beyond the sanc- 
 tuary, we reach first a flat open .«paci' (PI. G), about HO paces 
 wide, in which, immediately behind the sanctuary, are a few
 
 at Theles. KARNAK. 11. Route. 139 
 
 scanty relics of the earliest recognizable buililings of the temple of 
 the 12th Dynasty. Farther on, in the axis of the sanctuary, are two 
 square granite bases, one behind the other, being the relics of 
 sixteen-sided columns , with the name of Usertesen I. A little 
 farther to the E. is the doorway of the — 
 
 Great Colonnade of TutmesIII.fPl. H). The reports of the mili- 
 tary success of this prince, which we have just perused, telling us of the 
 enormous wealth at his disposal, and still more the reverence which 
 we see him paying to Ammon at every turn , prepare us to And in 
 this temple some important building reared by him to his divine 
 patron. The space to the W. of the ancient sanctuary had already 
 been occupied by the ediiices of his ancestors, so that, as his new 
 building was also to maintain connection with the holy place, he 
 was forced to build on the site to the E. We have already seen 
 how, contrary to the usual custom, he provided the sacred granite- 
 chamber with a second doorway (opening to the E.). The form and 
 appearance of the courts and chambers that lay between the sanc- 
 tuary and the colonnade cannot now be determined, for they have 
 been utterly destroyed. The ancient holy place built by the kings 
 of the 12th Dyn. was probably surrounded by two concentric walls, 
 separated by an archway or passage. The colonnaded hall, which 
 we enter by the central door, is 144 ft. wide and 52ft. deep. The 
 roof was supported by 20 columns in two rows ; while 32 square pil- 
 lars (14 at the sides, 4 at the ends) formed four galleries with the 
 walls of the hall. The pillars, though not so tall as the columns, were 
 of the same height as the walls, and with the latter supported the 
 roofing slabs. As the middle of the hall was also roofed, a small 
 wall, with sloping exterior and decorated with the astragal and con- 
 cave cornice, rose from the roof above the pillars and walls to the 
 height of the columns in the centre. There was thus formed a kind 
 of clerestory, which was provided with rectangular windows, broader 
 than they were high, in order to admit light to the hall. The central 
 columns belong to a peculiar order , the various parts of which on 
 the shaft and capital were indicated only by painting. They have 
 received the name of 'inverted calyx-capitals' , because the bells or 
 calyces were placed Triv'erted on the smooth shafts, which were 
 painted a dark red and adorned with vertical inscriptions, recalling 
 the similar decoration of the central panels of the Suted polygonal 
 columns. As the edge of the flower-calyx rested upon the end of the 
 shaft, the latter expanded at the top, with some abruptness; and 
 the annuli had in consequence to be placed somewhat low down 
 on the cylindrical shaft (below the beginning of the expansion), 
 to save them from the appearance of slipping down. The capitals 
 are adorned with calyx- or marsh-plants, the tips of which, of course, 
 point downwards. In place of the fruit-germ, these inverted ca- 
 lyces support somewhat lofty abaci, on which rests an architrave 
 adorned with fine hieroglyphics. The fourth abacus on the E. side
 
 ^40 Boute U. KARNAK. East Bank 
 
 (now in the Louvre) bears on its N. side au inscription of the king 
 Takelut. The method of uniting capital and shaft gives evidence 
 of genuine artistic fueling; but the general eifect of this style of 
 column was unattractive, and after its employment here it found no 
 admirers and was given up. — This hall contains no inscriptions 
 of general interest. The hieroglyphic characters on the architrave 
 are carved in the large and handsome style of the 18tli l>yn., but 
 they merely announce in the usual formal way that Tutmes 111. 
 built the hall of line limestone and sandstone in honour of his 
 father Ammon. 
 
 The S. part of the rear -wall of this hall in adjoined by a 
 chamber in which seven well-made polygonal columns are still 
 standing. Two small doorways lead from tlie centre of the colon- 
 naded hall into aSANcruAnv (PI. I), on the front of which the name 
 Alexander may be read. This, however, does not refer to the great 
 conqueror of Darius, but to his and Iloxana's son, Alexander 11., 
 a royal puppet for whom Ptolemy I. Soter rtiled. Another inscrip- 
 tion informs us that Tutmes built this sanctuary also. The latter 
 was probably used for sp.^cial cults, while, as we have seen, the 
 granite room of Philip Arida!\is (p. 134) must be regarded as the 
 holy of liolies proper, even for this teuiple. The colours on the 
 walls of this room are in good preservation. In spite of the ruius 
 and rubbish lying about here the traveller should not omit to glance 
 into the chambers of the rear colonnaded hall. One of them c,on- 
 tains an interesting representation. The god Seth (Vol. 1., p. 132; 
 here half defaced) of Nub (K6m Umbo) teaches Tutmes II. to 
 shoot with the bow, while llorus instructs him in the use of the 
 lance. The hostile twin-brothers bestow upon the Pharaoh strength 
 to win victory, which is symbolized by the vulture of victory hovering 
 above the group. 
 
 The (Columns which are still standing in the hinder portions of 
 the temple are of interest as specimens of the favourite orders under 
 the 18th Dynasty. Near the centre four beautifully sculptured pa- 
 pyrus-bud columns stand in a row from !•]. to \V., and a few paces 
 to the N-W. are two polygonal columns united by an architrave. In 
 Hoom Y, excavated by Mariette, are some interesting representations 
 of animals and plants, which, as tlie accompanying inscriptions 
 inform us, were transplanted from Retennu (Assyria) to Egypt by 
 'J'utnios 111., in the 2oth year of his reign. 
 
 We now turn to the S., to the Sidt-Iiuiidinxi of the temple of Ti- 
 mes 111. (Pi. K), where there are 9 chambers adjoining each other, 
 each opening to the N. The two at the E. end are halls, each with two 
 columns to support tlie roof, while of the other seven cliambers three 
 are completely ruined. ()])posite the westernmost of these lay the 
 cliamber which contained the celebrated Karnalc Tablet of the 
 Kings (Vol. ]., p. H5), transferred to I'aris by J^risse d'Avennes 
 and now in the Bibliotheque Nationale. Only about 40 of the
 
 at Thebes. KARNAK. U. Route. 141 
 
 60 cartouches which it iiicliiried, are now legible. Resides the cele^ 
 brated kings of the eavliest dynasties, the series embraces especially 
 the kings of the 11th Dyn. (the Antef) and of the 12th, 13th, and 
 17th (conquerors of the Hyksos) Dyn., who all probably resided at 
 Thebes. The names, however, are not U\ chronological order. 
 
 Omitting for the present the lake (p. 144) to the S. of this row 
 of chambers, we return to the middle of the building and quit it 
 by the girdle-wall on theE. Immediately behind the wall Ramses II. 
 built a Hnll (PI. L), adorned with caryatides, now completely ruined. 
 About 45 paces farther E., and connected with this hall, is a small 
 Temjile (PI. M), built by the same Pharaoh, but so ruined as to 
 present little of interest. Caryatides were employed here alsoj'and 
 two papyrus-bud columns may be mentioned, on which the place 
 of the usual cubical abaci is occupied by tolerably high fragments 
 of earlier polygonal shafts, utilized in the same manner as the Arabs 
 used the fragments of Greek and Roman temples. Beyond these 
 ruins, and still farther to the E., is the well-preserved Pylon VI. 
 (62 ft. high), which must be regarded as the main entrance to the 
 great temple of Amnion for those approaching from the E. Outside 
 it traces of the girdle-wall of the temple, built of bricks of Nile 
 clay, may still be found. This castmost pylon has few sculptures, 
 but the inscriptions indicate that it was erected by Nekht-nebf, i.e. 
 NectanebusIL, who had nottime to finish its decoration. Thisprince, 
 who ascended the throne of the Pharaohs during the Persian era and 
 waged successful wars, especially in Upper Egypt against the satraps 
 of the Asiatic invaders, found both courage and means, hard pressed 
 and threatened as he was, to erect important birildings not only 
 here but also on the island of Philae and elsewhere. Thus the pylon 
 which limited the temple of Ammon to the E. may be regarded as 
 a tangible proof of the obstinate independence of the Egyptians. — 
 This pylon is 510 yds. distant from the first (W.) pylon. 
 
 If we turn to the right (S.) outside the E. pylon of Nectanehus II. we 
 soon reach a small building bearing the cartouches of Ramses III. and 
 Ramses IV. To the "i^. of the pylon lies a recently-excavated small Temple, 
 in which occur the names of Ameniritis, sister of Sahako I. (25th Dyn.) 
 and consort of King Piankhi, and' of their daughterjShep-en-apt, who 
 married Psammetikh 1. of the 26th Dynasty. 
 
 f. The S. Side of the Temple of Ammoji. 
 We now return towards the W., re-enter the hypostyle court of 
 the great temple by the door (PI. d) mentioned at p. 127, traverse 
 the court from N. to S. between the 4th and 5th rows of columns 
 (reckoned from the second pylon), and quit it by the door at PI. e. If 
 we turn and face the outside of the S. wall of the temple , M-e find, 
 to the left, representations of the towns of Palestine captured by 
 Sheshenk (described on p. 123), and, to the right, various military 
 representations, referring to the campaigns of Ramses II. against 
 the Kheta (AramiBans). The Epic of Pentaur, referring to the same
 
 142 Route 11. KARNAK. East Bank 
 
 campaigns, which we have already met with on the pylon at Luxor 
 (p. 112) and which will be mentioned again when we visit the 
 Ramesseum (p. 161), occurs also here in long but not easily acces- 
 sible lines of hieroglyphics. About 40 ft. to the right (E.) of the 
 door through which we quitted the hypostyle, a short wall projects 
 at right angles from the wall of the great temple, bearing a most 
 interesting and important inscription, containing the Treaty of Peace 
 destined to put an end to the wars between the Egyptians and the 
 Asiatics. 
 
 This is the most ancient international treaty extant in the world, and it is 
 as remarkahle for its contents as for its form, wliicb is so conceived in the 
 essential points that modern documents of a similar aim differ from it 
 only in the greater conciseness of their expressions. The bottom of the 
 inscription is at present concealed by rubbish. The treaty is dated the 
 21st Tybi in the 21st year of King l.'amses II. Miamun, in the town of 
 Tanis, i.e. the Ramsestown. The Kheta prince caused the treaty to lie 
 engraved on a silver table and sent an ambassador to seek peace. The 
 document proper, divided into paragraphs and translated by the eminent 
 French Kgyptologist F. Chaba.s, begins as follows : 'Formerly and for a 
 long period the mighty king of Kgypt and the prince of the Kheta lived 
 in good understanding (God grant that hostility never again exist between 
 them). Nevertheless he declared war against the great king (.Seti I.) of 
 Egypt, in the time of JIautnur, my brother, prince of the Kheta. But 
 from, to-day and from this day Kbetasar, prince of the Kheta, makes a 
 treaty in order to arrive at a lasting understanding. May Ea, may Seth 
 l.end them endurance, as well for Kgypt as for the land of the Kheta 
 (Arama'a), so that hostility may never again arise between them. — The 
 following points were agreed upon: Kbetasar, prince of the Kheta, unites 
 with Ramses Jliamun, the mighty king of Kgypt, to cause to exist between 
 them good peace and good alliance from this day onwards forever. He 
 shall be allied with me, he shall be at peace with me; and I, I shall be 
 allied with him, and I, I shall be at peace with him forever\ After a 
 brief historical retrospect, the treaty goes on: The prince of the Kheta 
 will never again invade Kgypt to carry off anything whatever out of it, 
 and Ramses Jliamun, the mighty king of Egypt, will never invade the 
 land of the Kheta, to carry off anything whatever out of it'. Then, after 
 another historical retrospect: 'When enemies turn ag.ainst the land of 
 Eamses iMiamun, the mighty king of Egypt, he will send to the prince of 
 the Kheta the message, 'Come and unite tliy.self with my might against 
 them'. The prince of the Kheta will he at the disposal of the king of Kgypt 
 and will smite his enemies. If the prince of the Kheta does not take the 
 field in person, he will send his foot-soldiers and war chariots to smite 
 the enemies of the king of Kgypt .... and vice versa (with repetition 
 of the above paragraph). — Then follows a. remarkable convention by 
 which the parties to the treaty bind themselves not to use force in preventing 
 skilled workmen from passing from one country into the other. 'I'he gods 
 and goddesses, the Baalim of the land of the Kheta (translated 'Selh'), 
 Astarte, and a 'thousand' local deities, mountains, and rivers are invoked 
 as witnesses by the Asiatics, while the Egyptians invoke Ammon Ea, Seth, 
 the warlike gods and goddesses, the mountains and rivers of Egypt, the 
 shore of the Mediterranean, the wind, and the clouds. These powers are 
 to punish the breaker of the treaty; while to him who keeps it they shall 
 grant life, to him and to his house, his e.state, and his servants. Next 
 follow two remarkable articles in which the contracting parties bind 
 themselves mutually to extradite criminals ; though, by a condition which 
 speaks highly for the civilization reached by both nations, his crime 
 'shall not be permitted to raise itself against the extradited criminal, i.e. 
 the criminal process against him shall be suspended, and no harm shall 
 be done to his house, or to his wife, or to his children; he shall 
 also not^ be punished in the eye, mouth, or foot, and moreover no
 
 at Thebes. KAHNAK. 11. Route. 143 
 
 accusation of crime shall be brought against him. The last legible lines 
 of the inscription are as follows: 'On the front of the silver table is the 
 figure of the statue of Seth, embracing the statue of the prince of the Kheta'. 
 The encircling inscription runs: 'O ligure of Seth, king of heaven and 
 earth, grant that the treaty which Khetasar, prince of the Kheta etc ' 
 
 II. The Northern Buildings. 
 
 A visit to the ruins to the N. of the [temple of Ammon need not 
 detain the traveller for any long time, unless his object be to decipher the 
 inscriptions and to gather from them philological or historical information. 
 They are in bad preservation; and the N.E. group, the temple of the war- 
 god Mentu, is in especial so completely ruined that it is dlflicult to recon- 
 struct its ground-plan, although in size it was originally as large as the 
 temple of Khunsu (p. 148). The traveller who has little time at his 
 disposal, or who must proceed with the steamer, may content himself 
 with a glance at the great N. girdle-wall of Nile-bricks, and at the gate 
 of the Ptolemies. 
 
 Beginning at the E. Pylon of Nectanebus (p. 141), we skirt the 
 girdle-wall of the great temple of Ammon, first to the N. and then 
 to the W. (^left), until we see upon the right or N. side of our path 
 another girdle-wall of Nile-bricks. Within tins lies a ntined Temple 
 (PI. N), the axis of which lies S. W. and N.E. Like the IN. pylon (see 
 below) it was dedicated to Mentu, the god of war, and is frequently 
 mentioned on demotic tiles (ostraca). Stretching N.E. from this 
 building is an avenue of sphinxes, which we reach on passing 
 through the door of a well-preserveil pylon. Little now remains of 
 the temple, which dates from the time of Amenhotep III. of the 
 18th Dyn. (who also erected two obelisks, as appears from a frag- 
 mentary inscription found here), though it was subsequently several 
 times enlarged between the reign of Ramses IV. and the epoch of 
 the Ptolemies, especially by Ptolemy IV. Philopator. Ptolemy II. 
 Philadelphus and Ptolemy III. Euergetes have recorded their names 
 here, and there is also a stone bearing the name of 'Ramses'. The 
 earlier sculptures and architectural fragments are of great beauty; 
 and columns with Hathor capitals were also employed. The above- 
 mentioned Pylon (PL VII), the most N. part of the edifice now 
 remaining, was founded by Ptolemy II. At its foot is a list of 
 nomes, and higher up are numerous other iftscriptions. The fellahin 
 boys are shy of accompanying travellers to this spot towards evening, 
 as it is said to be haunted by an 'Afrit or devil. It is called by the 
 natives Bab el-'Abtd, or gate of the negro-slaves, probably on account 
 of some of the representations on its walls. 
 
 From the pylon we proceed to the S.W., passing the remains of 
 a Ptolemaic temple (PI. 0), of which the staircase is still to be 
 seen, to another Temple., consisting of six .small chambers (PI. k 
 to p). The second from the W. (PL 1) contains the name of Ame- 
 niritis, with that of her brother Sabako. The fine alabaster statue 
 of the queen, now in the museum at Gizeh, was found here. The 
 temple n shows the rare name of Nepherites (29th Dyn.); o dates 
 from the 22ud Dynasty. The names of Taharka, Osorkon II., and
 
 144 Enute n. KARNAK. EriH Bank 
 
 queen Karoiiiat, and on tlic wall of the second chamber, of Take- 
 lut II. and his consort Koromania, may be read here. The last 
 chamber (Fl. \>) dates from Nectanebup I. 
 
 - • On the other side of tlie girdle-wall, i.e. over the hill, is another 
 Building (PI. P), erected by Tiitmes ill., but where also are found 
 the names of King Horus, Sabako, Taharka, and several of the Pto- 
 lemies, including Philometor and Neos Dionysus. This temple was 
 dedicated to Plah and Hatltor, whose priests are represented. In a 
 chamber, which may bu described as the Pronaos, are traces of the 
 staircase leading to the roof, now fallen in. Here also are two poly- 
 gonal columns, which, taken in connection with dedicatory inscrip- 
 tion, indicate that the erection of the temple was begun under the 
 18th Dynasty. As we again approach the N. wall of the hypustylo 
 of the great temple and the door by which we issued to view the 
 battle-reliefs of Seti I. (p. 127), wo pass, a little to the N. of the 
 latter, two small ruined temples (PI. Q) of the 'iGth Dynasty. The 
 princes of this illustiious line were less able to rear elaborate build- 
 ings at Thebes in proportion as they devoted the means at their 
 disposal to building magnificent temples in honour of the gods of 
 Memphis and still more of Sais, their residences in Lower Egypt. 
 These little temples, now surrounded by the ruined huts of a de- 
 serted Arab village, were, according to the inscriptions, built by 
 Queen Ankhnes, who hero appears with Psammetikh III. (perhaps 
 her son?) and with her husband Aahmes. Ankhnes was the daughter 
 of Psammetikh II. To the right of the entrance and in the doorway 
 to the left of the smaller temple is the queen accompanied by her 
 young chamberlain Sheshonk, ascion of the Bubastites of the 22nd 
 Dyn., In whose veins flowed royal blood. Nitocris, wife of Psamme- 
 tikh II., also appears in the second doorway of the interior. Uer 
 magnificent sarcophagus is now in the muse\im atOizeh, while that 
 of Queen Ankhnes is in the British Museum. 
 
 III. The Southern Buildings. 
 The >]iort projecting wall, on whicli is llie treaty mentioned at 
 p. 142, is part of the series of courts and pylons which connected 
 the temple of Amraon with that of Muth, lying to the S. Before 
 inspecting this remarkable part of the great temple, we find onr way 
 through the ruins to the somewhat more distant Lake. The Arabs 
 name this Birket el-Mall'iheh or LnkeriftUe Salt-pit, as the water has 
 become saline and undrinkable through inllltration. It is known 
 that each temple formerly possessed a Sacred Lake, and there is no 
 doubt that in antiquity the golden boat of the god used to float upon 
 the water of this pond, kept pure and fresh. The banks w^ero an- 
 ciently faced with hewn stones, and traces of these arc still to bo 
 seen on the W., S., and especially on the N. or neaiest side, though 
 at most points they were covered by rubbish in the course of ages. 
 Between thi< I :ik<' :iiiil ihc ikui i.r ihc ukiIh diriiili- that enclosed the
 
 at Thebes. KARNAK. 11. Route. 145 
 
 granite sanctuary (p. 134) are a few half-ruined chambers forming 
 a kind of annexe to the S. wall of the temple, and partly constructed 
 of alabaster, a substance rarely used for building. The ruins 
 nearest the lake date from the reign of Tutmes III., those imme- 
 diately adjoining the temple-wall from the reign of the Ethiopian 
 Taharka. A square apartment, decorated with paintings of which 
 the colours are still vivid, displays some curious deities, probably 
 Ethiopian, but only the upper parts of the paintings are now visible. 
 We now return to the doorway opening to the S., between the 
 third and fourth pylons (p. 132), upon which is the cartouche of 
 
 Ramses IX. I [_] i?« nefer ka. To the S.W. of this point, in an 
 
 irregular line and at varying distances from each other, are Pylons 
 VJJI, IX, A', and XI. From the last of these an avenue of sphinxes 
 (now concealed by a small wood) stretches to the temple of Muth. 
 Pylon XI is turned towards this avenue, but the pylons X, IX, and 
 VIII, succeeding each other towards the N. , gradually effect the 
 transition to the great temple of Ammon by their position and the 
 angle they stand at with reference to the S. wall of the great temple ; 
 for, as will he seen from the Plan, none-of them is exactly parallel 
 with that wall. The four pylons are connected with each other by 
 side-walls running at irregular angles, and thus enclosing four 
 courts, which, however, are no longer clearly defined owing to gaps 
 in the walls. Through these four gateways passed the ancient pro- 
 cessional route, which began at the temple of Muth, in which were 
 the statues of Sekhet (p. 148), and ended at the temple of Ammon 
 in the space with the two obelisks (p. 132), which may be regarded 
 as the vestibule of the sanctuary. 
 
 The series of four Courts between the pylons, which we now 
 visit, had an aggregate length of 310 yds. (not reckoning the sphinx- 
 avenue). It was begun in the early times of the 18th Dyn. (Tut- 
 mes I.), and was afterwards several times enlarged and adorned. 
 Beginning at the gateway of Ramses IX. (see above), we have on 
 our right the fragment of wall (probably dating from Seti I.) on 
 tlie W. side of which is the famous treaty (p. 142), and on the 
 left the wall running to meet Pylon VIII, and probably dating like 
 that pylon from Tutmes III. On the front of this latter wall king 
 Merenptah, son of Ramses II., caused an inscription of great inter- 
 est to be carved. 
 
 From this we learn that the king: victoriously opposed the Libyans 
 and their allies, the islanders of the Mediterranean, whose later expeditions 
 against Eevpt are recorded in the inscriptions at Medinet Habu (p. 1(7). 
 Under his 'father the Egyptians had advanced into Asia; now, the peoples 
 to the W. and K. of the Nile valley, the Libyans and Maxyans, and with 
 them Lvcians, Sardinians. Sicilians", Acha-ans, and a tribe named Pulesta 
 (more prohablv Philistines than Pelasgians), dare to invade (he Delta and 
 to dwell there 'like previous kings' tie. probably the Ilyksos). Merenptah 
 assembles an armv, and encouraged by a dream, defeats the allies. The 
 number of the slain and the most valuable portions of the booty are de- 
 
 Bakuekek's ITpper Egypt. 10
 
 146 Route 11. KAUNAK. East Bank 
 
 tailed. The triumphant king does not forget his father Auimon, in whose 
 temple he causes the record of his victory to be inscribed. 
 
 Though Tutmes III. erected Pylon VlII^ Merenptah after- 
 wards ai>piopriated it to Limi^elf. On the side to the left of the be- 
 holder the S. tribes, and on the right side, the N, tribes are de- 
 picted as captives, with their name-rings. 
 
 The lists seem to have been edited three times. At first there were on the 
 left only 47 names, written from left to right, and in the right .')2 names, 
 written from right to left, ."^ubseiiuently three rows, written in the oppo- 
 site direction, were added to the three lowest rows — on the left the 
 name-rings 48-70, 71-94, 9o-^17, and on the right the name-rings 5 i-74, 
 75-97, 98-119 — sn that ill S. tribes and 119 X. tribes were recorded, 
 corresponding with the two other f ng lists of tribes by 'I utmes 111. on 
 Pylon VI, in the great toraple of Animon, and on the S. side of I'ylon VII. 
 At a still later date (])iissibly not till Blerenptah's reign) 12 name-rings 
 were added at the enils on the left (.S. tribes) and 240 name-rings on the 
 ends on the right (N. tribes). 
 
 On the riglit (N.) end of the N. wing of Pylon VIII is a short 
 inscription of the ^IstDyn., relating to the restoration of the rights 
 of a Princess Kainaka. The other (S.) side of the pylon consists of 
 two portions, some distance apart, representing Tutmes III. seiz- 
 ing prisoners in presence of Ammon. On the left (AV. side) are the 
 N. tribes, describt'd as the great ones of the Het-nnu, of all the 
 remote (seta) lands, of the Fenekhu (Phoenicians). On the right 
 (E.) side are the pc oples of the S. Before the centre of the pylon 
 are remains of statues of Tutmes 111. 
 
 The next court is much smaller than the courts b'twecn the 
 pylons farther to the S. The well-preserveii Sccnd I'yl'n (V\. IX) 
 is interesting as the most ancient part of the entire building. It 
 was founded by Tutmes 1., and its gateway was provided with 
 inscriptions by his sons, Tutmes 11. and Tutmes III. Tut- 
 mes I. is seen on the N. side (left) wor.'^hipping the triad of 
 Thebes; and beside this representation is an interesting poetic in- 
 scription (damaged) extolling the might and 'he victories of this 
 prince. Above is the boat of Ammon Ra borne by priests, in front 
 of which is Tutmes II. receiving the symbol of life from the lion- 
 headed IJarthekati (the great sorceress), behind whom is the goddess 
 Hathor of Dendcrah, pouring water irom a vessel. To the left of tliis 
 King Seti I. apjjcars twice before Ammon Ra, who is followed by 
 fifteen deities in three rows of fise. On the right side of the pylon, 
 towards the top, is a similar boat, b' neath which are representations 
 of Ramses HI. Mali an. On the S. side of the pylon, to the right, 
 is Amcnhotep II., smiting a band of eii'mies. As this king was 
 unable to complete the inscriptions on the left side, Seti I. took 
 advantage of the vacant space to commemorate his name. Four 
 Colossi originally stood before this pylon. Those to the right have 
 disappeared, but those still extant to the left are highly interesting. 
 The huge yellowish torso immediately to the left of the door has 
 the name of Tutmes 11 on the girdle; and in an inscription on 
 its back Tutmes III. anfiounces that be erected the statue in the
 
 at Thehes. KARNAK. 1 1. Route. 147 
 
 42nd year of his reign in honour of his father Tutmes I. The 
 skill shown in the vorking of the sandstone conglomerate used for 
 the statue is noteworthy. Pebbles as large as bullets occur in the 
 stone, yet the surface has a wonderfully smooth polish. The other 
 colossus, which belongs t o Ameiihotep II., is made of white lime- 
 stone of a fine grain. The head is still in situ but the face is dis- 
 flgnred. An adjoining Stele^ with a much defaced inscription, re- 
 cords that Amenhotep II. led the Egyptian army as far as Niniveh. 
 On the E. side of Pylon IX is an invocation of some lengtli to Ammou 
 from the high-priests Koma and Eoi, in the reign of Seti II. On 
 the outside of the E. wall between Pylons VIII and IX and on Py- 
 lon IX next to the small doorway, are inscriptions by Amenhotep, 
 high priest of Thebes in the time of Ramses IX. (Neferkara), in 
 which he speaks of the restoration of a then ruined building that 
 had been erected by Usertesen I. (12th Dyn.). Close to Pylon VIII 
 is a small Chnpcl (PI. q). 
 
 The next Fylon (PI. X) has collapsed, leaving fragments of walls 
 standing to the extreme right and left, separated by a saddle-shaped 
 depression. Erom the shattered inscriptions we learn that King 
 llorus founded this pylon, though Ramses II. afterwards unjustly 
 placed his own name upon it and upon two granite statues no longer 
 extant. The names of Ramses IV. ( Uak ma ) and above it Itamses VI. 
 (Nefer hak an) are also found, on the horizontal band on the N. side 
 of the pylon. King Horus and Ramses VI. are represented on the 
 W. side of the connecting wall. The ruins are most easily skirted 
 on the W. side, and beyond them is a spacious Courts bounded on 
 the S. by the Last Pylon (PI. XTJ. The wings of this huge edifice, 
 constructed of hewn sandstone, have collapsed, but the central door- 
 way of granite is still standing. Four blocks of granite, on the right 
 of the doorway and facing the court, are decorated with a Relief, 
 representing with remarkable vivacity King Horus approaching the 
 god with two libation-vessels. An inscription Avithin the granite 
 portal informs xis that this king, who ruled at the close of the 18th 
 Dyn., built the pylon, using for that purpose some hewn stones 
 bearing the name of Amenhotep IV. (Khu-en-aten), the strange 
 sun-worshipper whom we met at Tell el-Amarnah (p. 23). From this 
 it has been concluded that a building erected at Karnak by the 
 schismatic was destroyed soon after his death. In front of tlie N. 
 side of the pylon are two headless limestone colossi. Ramses II. 
 placed his name upon these as well as upon the pylon ; and some 
 priests of Ammon of the 21st Dyn. have also commemorated them- 
 selves upon the latter. — On the W. Wall, uniting Pylons XI and 
 -X is a representation, restored by llorus, of the Sacred Boat 
 of Ammon, which must have been carried in solemn procession 
 through the series of pylons now engaging our attention. The E. 
 Wall, which bears an inscription to the efl'ect that King Horus con- 
 quered Punt (Arabia), is interrupted by a building (PI. S) ia which 
 
 10*
 
 HSEuuteU. KAUNAK. East Bank 
 
 square pillars are used iii place of tlie more usual columns. These 
 simple artistic forms themselves suggest an early origin for the 
 edifice, and the inscriptions record that it was built by Amenhotep II. 
 and III. A gallery is adjoined by a hall with 20 pillars, and that 
 again by several apartments arranged in a manner not elsewhere 
 found. On several of the pillars, whose unadorned capitals are 
 striking, the king appears before Amnion. It is not easy to deter- 
 mine the purpose of this building. It cannot liave been a palace. 
 Perhaps it contained stables for the sacred animals of the different 
 deities, or was the depository for the sacrificial gifts presented within 
 the first pylon. Perhaps Amnion's guard of honour, which is fre- 
 quently mentioned and which had to watch over the temple, was 
 quartered here ; or it may have been used by the priests on duty for 
 the day as a temporary resort. Various reasons prevent us from 
 regarding it as the actual abode either of the kings or of the atten- 
 dants on the gods. — To the S. of Pylon XI is the base of a Stalue 
 of King Horus, the lower part of which dates from Amenhotep 111. 
 
 15eyond the pylon, which we skirt rather than pass through, is 
 the Avenue of Sphinxes, bounding the processional route that led to 
 the S. buildings. To the E. of the avenue two Vliamlem, painted 
 in bright colours, were excavated by Mariette. They belong to a 
 temple of Osiris-Ptah, who is here represented as worshipped by 
 Taharka and by Amontanut, apparently a contemporary king (the 
 Urdamani of Assyrian inscriptions). 
 
 The avenue leads to the temple of Muth (see below), while it is 
 connected by a branch with the sphinx-avenue leading from the 
 temple of Khunsu to Luxor (comp. p. 110). In a straight direction 
 the first-mentioned avenue is terminated by a Gdle (PI. r), built by 
 the Ptolemies, in the N. side of a girdle-wall enclosing a liorse-shoe 
 shaped lake. In front of this lake stood the Temple of Muth (PI. T), 
 built by Amenhotep III., and now so completely ruined that it is 
 difficult to determine its original arrangement. To the right and 
 left of the gate of Ptolemy J'hihidelphus (which bears a beautiful 
 hymn to the goddess Muth). and both without and within the girdle- 
 wall, were numerous lion-headed Figures of Sekliet, many of which 
 have already found their way to European museums (e.y. at Turin). 
 A second gate bears the cartouches of Seti II. and Set-ntikht. In a 
 small Apartment on the E. side of the temple is a record of a resto- 
 ration of the t(mip]e liy .Mentm-nihat, priest of Ammon, in i\ih time 
 of Taharka. To the W. of the liorse-shoe lake are the remains of a 
 small Temple (PI. U), built by Kamses III., who liere recorded his 
 victory over the land of Talii and the animals and other rich booty 
 which he thereby obtained. 
 
 IV. The Temple of Khunsu. 
 
 About 150 paces to the W. of the last i)yl(>n (j). 117) passed in 
 our way towards the S., lies the beautiful and interesting 'Temple
 
 at Thebes. KARNAK. 11. Route. 149 
 
 of Khunsu (Fl. V), the portal of which we have already seen on our 
 way from Luxor to the river-front of the great temple of Amnion. 
 An avenue of sphinxes, approximately parallel with the above-men- 
 tioned avenue between Pylon XI and the temple of Muth, leads to 
 the slender Ptolemaic Pylon XII and beyond it to the temple of 
 Khunsu proper, which lies a little farther N. The temple is beauti- 
 fully proportioned, in many places adorned with remarkable care, 
 and in various respects of great interest. It was erected by llam- 
 ses III. in honour of Khunsu, i.e. the god who represents, so to 
 speak, the youthful Amnion in the triad of Thebes. Elsewhere, it 
 may here be noted, Khunsu is conceived of almost as the moon-god 
 (with the child's lock of hair on his temple and the crescent-moon 
 on his head), and thus identified with Thoth- Hermes. Just as 
 Ammon is called the soul of Ra, so Kluinsu is to be regarded as the 
 spiritual quintessence of the earlier moon-god, and may be named, 
 like Thoth, 'the representative of the spirit, the ratio interna of all 
 things". As Pa ar sekher or 'plan-maker' he guides the deliberations 
 of mortals, and he becomes also the divine physician (^Kltun.^u nefer 
 hotep, 'the good helper'), who considerately restores the sick to 
 health. Cynocephali, sacred to Khunsu as well as to Thoth, were 
 kept here. — In the great Harris Papyrus Ramses III. says of this 
 temple : 'I built a house in Thebes for thy son Khunsu, of good hewn 
 stone, of sandstone, black stone, its doors covered with gold, adorned 
 with electrum like the celestial horizon'. In the same document it is 
 named Pa (house) Ramses hak an in Pa Khunsu with 2U4 persons; 
 aTul afterwards: 'Persons whom he (RamsesIII.)gave to Pa Khunsu 
 in Uas Neferhotep, Hor lord of the wide lieart, '249'. There thus 
 appear to have been two different temples erected to Khunsu. The 
 inscriptions inform us that he had not time to iiuish the 'House 
 of Khunsu', but was obliged to leave later rulers to complete the 
 Peristyle Court and the Pyhn. The last was erected by the priest- 
 king Pinozem, son of Piankhi, of the 2istDyn.; but Alexander II. 
 is also commemorated in the doorway to the peristyle court. This 
 court itself has on three sides a double row of papyrus-bud columns, 
 six iu each row. From the inscriptions wo gather that after por- 
 tions of this building were built by various Ramses of the 20th Dyn., 
 the priest-king Herhor, predecessor and perhaps grandfather of Pino- 
 zem, contributed to its decoration. Most of what we know of the 
 kings of the 21st Dyn. is derived from the inscriptions here. 
 
 The clii-e connection which must at (hat time have existed between 
 Asia anil the Nile valley is proved by a Stele, found in the temple of 
 Khunsu and now preserved in the Bibliotheque Nationals at Paris. L'pon 
 this one of the last kings of the 20th Dyn. records that he married the 
 daughter of a tributary prince, made her his queen, and in order to cure 
 her younger sister who was possessed by devils {i.e. insane) sent first a 
 phvsician and then a statue of Khunsu to Bekhten. After the healing god had 
 done what was expected of him, the father-in-law of the I'haroah detained 
 the statue until he was warned in a dream to send it back to Egypt in 
 its sacred boat. 
 
 Tlie peristyle court is succeeded by a narrow Hall, extending
 
 150 Roule II. 
 
 KARNAK. 
 
 East Bank 
 
 across the entire breadth of the temple and havingits roof supported 
 by eiglit oolumns in two rows with calyx-capitals. This was at least 
 adorned, if not built, by Kanises Xlll. ; while the door bears the 
 cartouche of Nekluiebf 1. The calyx-capitals are comparatively low, 
 and their edges are bont out to a remarkable extent. lieyond this 
 hall are the rooms of the Sanctuary. Here, especially in the rooms 
 to the E., are a series of deeply carved inscriptions, some of which 
 are of great scientific importance though of little general interest. 
 Ramses IV. (Hak ma) and llamses XIII. occur here, and several 
 Ptolemaic princes have carved their names. Various Greeks, of 
 late date, have also left their names in longer or short inscriptions, 
 placed beside representations^ of_, foot-prints (indicating that they 
 had visited the spot as pilgrims), a habit illustrated also at Philac 
 and elsewhere {e.g. Lesbos). Isis ' and Khunsu (besides Tiioth) 
 
 were the gods to whose shrines pilgrimages were most frequently 
 made in sear(-h of health. It is worth noting that the temple of 
 Khunsu contains the only representation of circumcision yet dis- 
 covered in Egypt. Not only Khunsu, but also the other gods of the 
 triad to which he belonged were worshipped in this temple ; both 
 Muth, called 'tlie great' and the 'mistress of Ashrn', and Ammon- 
 Ra, 'lord of the throne of both worlds in E. Thebes, ruler of 
 heaven, and king of all gods'. Of the dedication -iTiscriptions, 
 which abounil in wearisome profusion on the architraves and else- 
 where, one, of the time of Uamses XIII., will serve as an example : 
 'The living good god {i.e. the Pharaoh) raised this building in the 
 house of liis father Khunsu, the lord of Thebes, and built this temple 
 of good limestone and sandstone in workmanship for long duration'. 
 
 V. The Small Temple of Apet. 
 The Temple of Apet (PI. AV^), once occupied by Champollion as 
 a dwelling, lies close to the W. wall of the temple of Khunsu. It 
 is now used as a depository for the smaller monuments found at 
 Karnak, the best of which are periodically transferred to the Egyp- 
 tian museum at Oizeh. Dhib Timsah, who lives opposite (a boy 
 will summon him), opens the temple on request. Among loss in- 
 teresting objects a beautifully executed torso of Tutmes III. is
 
 at Thebes. KARNAK. 11. Route. 151 
 
 preserved here. The roof of the First Room is supported by two 
 Ptolemaic columns, with Hathor-masks on the abacus. To the right 
 and left of this wide hall are two rooms, and behind are three 
 others, the middle one of which gives access to the Sanctuary. The 
 inscriptions on the walls owe their origin to the Ptolemies; the 
 earliest, as the dedication-inscription also informs us, to Ptolemy IX. 
 Euergetes II., and to Cleopatra, his sister and wife. The pregnant 
 hippopotamus-goddess Apet was the goddess of births. Her finely 
 executed statue of serpentine, found in the ruins of the ancient 
 city, is now in the museum at Gizeh. It dates from the 26th Dy- 
 nasty. The inscriptions and representations refer largely to Osiris, 
 whose birth was commemorated here, and to the gods associated 
 with him. On the outside of the temple-wall and on the walls ad- 
 joining it are found the names of Ptolemy Auletes and the emperor 
 Augustus. A list of nomes, also found here, is unfortunately much 
 damaged. 
 
 Excursion to MedamCt, only to be undertaken when there is abun- 
 dance of time; 4-5 brs. are necess;iry. The site is reached afler I'/z hr.'s 
 rapid riding We proceed first to the E. sphinx-avenue of Karnak, where 
 the road diverges to the right, along a large embankment. It then turns 
 to the left and runs mostly along the edge of ditches, frequented, especially 
 in ]>ecember, by wild fowl. 
 
 'Ihe Temple of Medamut, at one time a large and beautiful edifice, is 
 now so completely ruined that even its ground-plan cannot be traced. The 
 village, a kind of suburb of Thebes, was called Teman and lay to the N. 
 of the temple. Month of Thebes was the god chieily worshipped here, but 
 Euto (uazi) and Apet were also revered. Ihe erection of this temple dates 
 from the lime of Amenhotep II., of the 18th Dynasty. His n«me occurs 
 on the large granite pillars which are still standing and which probably 
 formed part of the Sanctuary. Numerous blocks of granite lie scattered 
 around. The sanctuary w^^s adjoined by a large edifice, lying approxi- 
 mately from E. to W. Much farther to the W. was a Pylon, facing the 
 river, but now destroyed, leaving nothing but a heap of blocks of sand- 
 stone. V;iri()us fragmentary inscriptions in a good style inform us that 
 it was built by i?eti I. and Ramses II. Under the Ptolemies an addition 
 was made to the earlier temple, including the Colonnade, which is now 
 the most conspicuous and most interesting feature of the ruins. Five 
 columns are still standing. Four of these, on which still rests the stone 
 architrave, appear to have bounded a now destroyed peristyle court and 
 to have formed the first row of columns in a hypostyle hall, which cannot 
 have existed before the time of the Ptolemies The other column i.s the 
 only relic of the second row. Both this and the two bud-columns (to the 
 left) in the first row appear to belong to the 18th Dyn. ^, the two latter 
 certainly did, for their sculptured shafts and capitals clearly indicate that 
 the artistic idea which dictated their form still retined a vigorous 
 freshness at the time of their erection. On the other hand the late ela- 
 borate plastic decoration of the caly.x-capitals of the other two columns 
 more to the right, the curious closing of the intercolumniations by means 
 of barrier-lilce walls, half as high as the shafts, and crowned with a concave 
 cornice, and the treatment of the doors, whose absent covering was merely 
 indicated on both sides by erections with concave cornices, would in them- 
 selves be proofs that the building was not erected before the ejioch of the 
 Ptolemies, even if the inscriptions did not contain the same information. 
 Bees have built their nests in many of the deep hieroglyphics which com- 
 pose the inscriptions, but we can still distinguish the names of Ptolemy IX. 
 Euergetes II.. the captor and destroyer of Thebes, and those of Lathyrus
 
 152 Route 12. THEBES. West Bank: 
 
 and Auletes. Antoninus Pius bestowed some attention on the decoration 
 of this edifice, the picturesque remains of which show that even in the age 
 of the Ptolemies the practice of using ancient columns for new buildings 
 was well understood, a practice which became very commnn under the 
 Arabs. The use of other ancient fragments of buildings (especially hewn 
 blocks of stone) was frequent even in very early times. 
 
 As we return, we may once more walk through the temple ofKarnak, 
 a digression which will not add more than 1/2 ^^- to the day's expedition. 
 If the traveller have made an early start, he may lunch in the bypostyle 
 hall of Karnak, under the shadow of the largest columns in the world, 
 where the destroyers of the temple and previous travellers have provided 
 seats in the shape of blocks of stone. 
 
 B. THE WEST BANK AT THEBES. 
 
 Passengers by the three-weeks' tourist-steamers devote the 1st and 3rd 
 (CookJ or 2nd and 3rd (Gaze) day of their stay at Thebes to the West 
 Bank; those by the four-week's steamers the 2nd and 4th (Cook) or 3rd 
 and 4th (Gaze) day; arranging in each case to spend the (irst day in a 
 visit to the sepulchral temple of Seti I. and the Tombs of the Kings (IIR. 19, 
 20), and the second in visiting the Kamesseum, Shckh 'Abd el-Kurnah, 
 UGr el-Medineh, and Medinet Ilabu (HIl. 13-18). A different arrangement 
 is recommended on p. 102, for a three day's slay at Thebes, according to 
 which the (irst day's visit to the W. bank is devoted to the Colossi of 
 Memnon, Medinet Habxi, DOr el-3Iedineh, 8hekh 'Abd el-Kurnah (RR. 12- 
 18), and the next day to the sepulchral temple of Seti I.' and the Tombs 
 of the Kings (RR. 19, 20). If five days are spent at Thebes, three should 
 be devoted to the W. bank, the first being occupied by the Colossi of 
 Memnon, the temple of Medinet Habu, and Der el-Medineh (RR. 12, 15, 
 17), the second by the Ramesseum, the tombs of ShOkh 'Abdel-Kurnah, 
 the temple of Der el-bahri, etc. (RR. 13, 18,21), and the third 'by the 
 Temple of ."^eti I. and the Tombs of the Kings (RR. l9, 20), with which 
 Cook's and (Maze's tourists begin. 
 
 The ensuing description follows the distribution of time suggested on 
 p. 102 for a three day's visit to Thebes. 
 
 The following points may be visited in a single day (the 2nd of our 
 stay in Thebes), though not withoiit considerable fatigue: 1. "Colossi of 
 Meninon ; 2. "Ramesseum; 3. Tombs of Kur.net Murrai; 4. '•'Medinet Habu ; 
 o. Tombs of the tjueens and l)cr el-Medineh; 6. Tombs of .Shckh 'Abd 
 el-Kurnah. A little time may be saved by beginning at the Ramesseum, 
 and thence proceeding to the Colossi (jf Memnon, Medinet Ilabu, etc.; but 
 it is better to visit the Colossi first, for they are at no time so impressive 
 as when seen in the early morning. 
 
 An earli/ start should be made. Guides, donkeys, etc., see p. 103. If 
 the dhahabiyeh has been anchored at Luxor and not beside the W. bank 
 (p. 101), it will be necessary to cross in a boat to the island opposite 
 Luxor. Oonkcys are usually found here, but a large party is recommended 
 to order them the night before. The island, which is dotted with bushes 
 and at places well-cultivated, is crossed in about 10 min., and the don- 
 keys tlien ford a shallow arm of the river. If the river is high, however, 
 travellers must row round the island. We pass the village, pleasantly 
 sliaded by trees, and cross a very frail bridge over a water-course descend- 
 ing to the Nile. On the bank is a handsome farm. — A Firry ('/z piastre) 
 also crosses from Luxor and lands its passengers a little higher up, a con- 
 venience if they are bound for the temple of Kurnah and the Tombs of 
 the Kings. 
 
 We have already seen that the streets of Thebes with the palaces 
 and the dwellings of the citizens lay near the sr<i«t temple of Am- 
 mon, on the E. bank, between the river and tlie Arabian moun-
 
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 /4^,'!7','S^„..-?V ~ 
 
 XulX.A^'.- n 
 
 ^i. f-i^ JljlUl^w 
 
 '^ 
 
 NECROPOLIS or THEBES. 
 
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 Tonitis/f^r Ap 
 
 
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 r^^- 
 
 f^ 
 
 if 
 
 ^V Wl 
 
 ••• _ /■■■ '• 

 
 ColoKsi of Menmon. THEBES. 1'2. Jtonte. 153 
 
 tains. On the We^l Hank lay tlie Necropolis or City of the. Bead, 
 (•onne(;ted with which were a large number of temples. These latter 
 are called Memnonia, because they were dedicated to the memory 
 of the lives and deeds of the great Pharaohs, and because they were 
 regarded as the abodes of the dead nionarchs, and sacritices were 
 offered within them to the royal manes and to the gods, to whom 
 the kings owed their might. Bnilt on the verge of the necropolis, 
 they stood in close relation to the worship of the dead. Just as 
 scientiflc institutioTis etc. were maintained in connection with the 
 Serapea adjoining the cemeteries of Memphis and Alexandria, so 
 the temples here were adjoined by various other establishments. 
 These included libraries, schools, dwellings for the priests, medical 
 colleges, embalming-houses, stables and pastures for the sacred 
 animals, and lodgings for pilgrims, while near the sacred ponds and 
 groves were entire streets, containing not only barracks for the 
 temple-guards and dwellings for the ecclesiastical and lay officials, 
 but also shops ami liouses of private citizens who carried on trade 
 in the various articles used at burials or brought as offerings to the 
 deceased. The guild of Kolchytes or embalmers is frequently men- 
 tioned (^especially at a late date) as a numerous and by no means 
 harmonious society. Public works of various kinds are mentioned 
 in the demotic and Greek commercial contracts which have been 
 found here and are dated from tills place. Among these a canal, a 
 sacred lake, a large street, etc. are named. There were many other 
 temples besides those whose ruins are now traceable, and round 
 each were grouped houses of various kinds, so that Strabo and other 
 Greek writers were justified In describing Thebes as sporadically 
 inhabited. The last-named reliable geographer writes: 'Thebes is 
 now sporadically Inhabited. Part of it lies in Arabia (E. bank of 
 the Nile), including the city proper, and part on the opposite bank, 
 where the Memnonlum is situated'. Strabo , like all his country- 
 men, was especially attracted by the so-called Colonsi of Mcmnon, 
 which he considered as repaying in themselves the trouble of the 
 journey to Thebes. 
 
 12. The Colossi of Memnon. 
 
 The "'Colossi of Memnon. which are visible from a great di- 
 stance, are reached on donkey-back in 20-25 min. after crossing 
 the W. arm of the Nile. The route, which leads through well- 
 cultivated lands, cannot be mistaken, for the goal is in view all the 
 way. These two colossal statues have suffered severely from the 
 hand of time and have lost their artistic value , but they still 
 exert all their old attraction In vlrtne of the innumerable associa- 
 tions that cling to them. They are surpassed in size and in beauty 
 of material only by the shattered colossus in the Kamesseura. The 
 two immense figures and the cubical thrones on which they are
 
 154 Route 12. THEBES. We^t Bank: 
 
 seated are carved out of a pebbly and quartzose sandstone-con- 
 glomerate, of a yellowish-brown colour and very difficult to work. 
 The S. Colossus is in better preservation than the N. one, but 
 there is little difference between them in point of size. The dimen- 
 sions of the former, in which the ori.srinal form is more easily seen, 
 are as follows: height of the figure, 52 ft., height of the pedestal on 
 which the feet rest, 13 ft., height of the entire monument, 64 ft. 
 Tiut when the figure was adorned with the long-since vanished 
 crown, the original height may have reached 69 ft. The legs from 
 the sole to the knee measure 19 ',9 f'-i ^"'l each foot is lO'/o ft. 
 long. The breadth of the shoulders is 19^ 4 ft; the middle finger 
 on one hand is 4'/2 ft. long; and the arm from the tip of the 
 finger to the elbow measures 15' 2 ft. The entire colossus, includ- 
 ing the throne and pedestal, weighs 1175 tons. 
 
 JSoth statues face E.S.E. and stand parallel to the course of the Nile, 
 though they are no longer perpendicular, as one inclines a little towards 
 the other and both are canted slightly backwards. The S. colossus is a 
 little in front of the N. one, from which it is 22 paces distant. Both are 
 seamed with cracks, and such large fragments have fallen from them, that 
 one could imagine that an attempt has been made to destroy them by tire. 
 The Arabs call the N. colossus Tama, the S. one Shama, and both to- 
 gether Salamdt, or 'the greetings'. + 
 
 When the Nile is at its highest, its waters reach the soles of the feet 
 of the colossi and sometimes the upper surface of the pedestal on which 
 they rest. As this pedestal is 13 ft. high and as the statues must have 
 been beyond the reach of inundations in the time of the Pharaohs, Lepsius 
 is correct in assuming from his observations of the nilometer at Semneh 
 (p. 3i2l that the bed of the Nile at thiit point must have been considerably 
 raised within historical times. He estimates the total rise at 25 ft. In 
 winter, however, the traveller reaches the statues dry-,«hod. These colossi 
 were not always solitary monuments, remote from all other buildings. On 
 the contrary they originally stood on either side of a gigantic /'i/lon, which 
 rose behind them and formed the entrance to a, Memnonium, of which e.\- 
 tensive relics still remain, though for the most part covered with earth. 
 This temple, now completely annihilated, was founded by Amenhotep lU., 
 who is represented by the colossi. Neither this monarch nor his statues 
 have any connection whatever with the Greek Jlemnnn, who was the son 
 of Eos (the dawn) and Tithonus, became one of the allies of Priam, and 
 slew Antilochus, the brave son of Nestor, for wliich he was himself slain 
 by Achilles. Homer mentions this Memnon twice in the Odyssey: 
 
 'For he thought in his mind of the likeness of the noble Anlilochus' 
 
 'Whom the lordly son of the hrighlenitig datcn slew'. 
 And of Xeoptokmus, the son of Achilles, it is said: 
 
 'No one hand.somer than he have I seen, next to the godlike Afemnon\ 
 This Memn' n was an Asiatic hero, who is said also to have buill the 
 fortresses of Susa and Ecbatana. When the Greeks became acquainted with 
 the Nile valley and its monuments, they imagined that they had found 
 sumi)tnous building.s of the Homeric hero in the commemorative monu- 
 ments named 'mennu' by the Egyptians (p. bb). The colossi before us 
 were also called 'mennu" by the inhabitants of Thebes, and soon came to 
 be described by the Hellenes as statues of Memnon, tho\igh the Egyjitians 
 even to a late period knew that they represented Amenhotep HI., a king 
 of the 18th Dynasty. Pausanias was informed of this fact, and tireek in- 
 scriptions on the legs of the statues also mention it. When it afterwards 
 
 t That at least is the present name. Lepsius states that tliey were 
 named in his time i^anamdl, or the 'idols', which seems more in keeping 
 with Arab conceptions.
 
 Colossi nf Memnon. THEBES. 12. Route. 155 
 
 became known that the X. colossus emitted a mvisical note at sunrise, a 
 new and heaiitiful mytli arose among tlie Greeks who were always ready 
 to invent a legend in oi-der to explain a fact. The hero of this myth was 
 a Memnon, hailing from Ethiopia, who fell at Troy. Appearing as a stone 
 image at Thebes, he greeted his mother Eos witli a sweet and plaintive 
 note when she appeared at dawn. The goddess heard the sound, and the 
 morning dews are the tears which she shed upon her beloved child. 
 
 The enormous size of the colossi and the legends that clustered round 
 them, rendered them so attractive to the Greeks and Romans, that Tacitus 
 mentions them among the chief marvels (praecipua miraculn) of Egypt; 
 and under the Roman empire travellers to the Nile considered that the 
 olijcct of their journey was attained when they had seen the pyramids 
 and heard the musical note of Memnon. 
 
 The Northern Colossus is the famous Vocal Statue of Memnon. 
 This is distinctly indicated by the effusions of early touri.sts, 
 varying hoth in length and excellence, which are inscribed on the 
 legs. The statue is composed of two parts. The lower and older 
 part consists of a .single block of sandstone-conglomerate, and 
 reaches to the middle of the arm resting on the knee and, behind, 
 to above the girdle. The upper part was broken off by an earth- 
 quake in tlie year 27 B.C., and was not restored until the reign of 
 Septiniius Severus, many years later. The restoration was not very 
 happily managed, for instead of being made out of a single block, 
 the body and head were built up of thirteen blocks of common 
 sandstone in five courses. The care with which the lower part (now 
 much injured) was executed offers a great contrast to the crudeness 
 of this newer part. To the right and left and between the legs stand 
 female statues leaning against the throne, representing the mother 
 and wife of Amenhotep 111., Mut em ua and Tn. On each side of 
 the seat two Nile -gods were represented in sunk relief, holding 
 papyrus plants wound round the symbol of the union of Upper and 
 
 Lower Egypt V . The inscriptions on the S. colossus enable us to 
 
 supply what is here broken off; but these, and the hieroglyphics on 
 the back of the statue, contain nothing beyond the high-sounding 
 titles of Amenhotep III. and the information that he erected these 
 palatial buildings and colossal statues of sandstone in honour of 
 his father Amnion. The king, whom we have elsewhere found men- 
 tioned as a great warrior-prince, is also named a destroyer of for- 
 eign peoples, a Horus (who conquered tlie enemies of his father), 
 ami the beloved of Amnion. 
 
 After the breaking of the colossus by the earthquake of 27 B.C. , 
 attention began to bo directed to ihe musical phenomenon connected 
 with it. Strabosays: 'Of two gigantic monolithic statues situated 
 close to each other, one is entire, while the upper portions of the 
 other, from the waist upwards, are said to have been thrown down 
 by an earthquake. It is popularly believed that a south!, as though 
 caused by a gentle blow, is heard once a day proceeding from the 
 remaining portion on the throne and pedestal. I myself, when I 
 was on the spot along with Aeli us Gallus and numerous other friends
 
 156 Boute 72. THEBES. West Bank: 
 
 and soldiers, heard tlie sound about the first hour ; but I was unable 
 to decide whether it proceeded from the base or from the statue, or 
 indeed whether it was deliberately produced by one of those stand- 
 ing round the pedestal. For as I do not know the rause, anything 
 appears to me much more credible than tliat the sound issued from 
 the stone tlms placed'. Doubts as to the genuineness of tlie plie- 
 nomenon ceased soon after Strabo's time, and while that famous 
 geographer mentions only an inarticulate sound ('l>o'^o;), Pausanias 
 speaks of a musical note and Juvenal refers to the 'resonance from 
 the magic strings of the shattered Memnon'. By later observers the 
 sound is compared to that of a stroke upon metal, or even of a trum- 
 pet-blast and of human voices singing. The sound was heard only at 
 or soon after sunrise, though by no means invariably then; and some 
 of tlie most distinguished visitors were disappointed of hearing it. 
 Among these was Septimius Severus, who caused the restoration of 
 the upper portions, perhaps with a view to propitiate the angry god. 
 Thereafter the phenomenon ceased, and the colossus, abhorred by 
 the Cliristians as a pagan idol, fell rapidly into oblivion as the new 
 religion spread. 
 
 Letronne has proved tliat the resonance of the stone is on no account 
 to be explained as a mere priestly trick, and in the opinion of eminent 
 physicists, it is perfectly possible that a hard resonant stone, heated by 
 the warm sunlight suddenly following upon the cold nights in Egypt, 
 might emit a sound in the early morning. A similar phenomenon lias 
 been observed elsewhere, as by Professor Ebcrs under the porphyry 
 cliffs of the Sinai mountains, and by the savants of the i'rench Expe- 
 dition near the granite-sanctuary at Karnak and in the granite quarries 
 of Assuan (Syene). An English traveller near the Maladctta in the Pyre- 
 nees heard a sound issuing from the rocks, not unlike the note of an 
 Aeolian harp, and the name given to it by the natives, 'the matins of the 
 damned', seems to prove that it was of frequent if not regular occur- 
 rence. The 'music-stones' of the Orinoco are well-known. In the Gova 
 valley, to the S. of Lake Nyassa, Livingstone observed the thunderous 
 sound of splitting stones, ascribed by tlie natives to the agency of Mohesi 
 or evil spirits. And the German consul, Dr. Wetzstein, reports similar 
 phenomena in the volcanic region discovered by him to the E. of Ua- 
 mascus. Possibly the extensive broken and sloping surface of the colos- 
 sus, wet with the dews of early morning, was exposed unusually directly 
 to the rays of the rising sun, and the lamous sound may have been pro- 
 duced by a current of air, generated by Ibis sudden change of temperature, 
 passing over the rough and pebbly surface. In that case the phenomenon 
 would naturally cease when the upper part of the ligure was replaced. 
 
 The numerous Greek and Latin inscriptions, in prose and verse, in- 
 scribed upon the leg.s of the ligure by travellers under the Roman empire, 
 are peculiarly interesting. These are more numerous on the left tliaii on 
 the right leg, and none are beyond the reach of a man standing at the 
 foot of the statue. The earliest were carved in the reign of Xero, the 
 latest in those of .Septimius Severus and Caracalla, and the most numer- 
 ous (,4.1) in that of lladriaii. Only one Egyptian (who is respon.sible for 
 a short demotic inscription) is found among tbese scribblers, who show 
 both more reverence for antiquity and more wit than their modern represen- 
 tatives. At the same time it must he acknowledged that the writings on the 
 colossus of Memnon arc n<jt without scientilic value. They were for the 
 most part the work of men of some eminence, including 8 governors of Egypt, 
 iJ epistralegcs of the TliebaVd, 2 procurators, etc. Many, though not all, are 
 dated. Nearly all of them afford proof that only the N. colossus emitted the
 
 Colossi of Memnon. THEBES. 12. Route. 157 
 
 famous sound. The oldest inscription dates from the 11th year of Nero's 
 reign. — Many of the great officials who visited the marvels of Thebes were 
 accompanied by their wives. Thus Lucius Junius Calvinus and his wife 
 Minicia Rustica, in the 4th year of Vespasian, heard the phenomenon at the 
 second hour, though most other visitors heard it at the morning-hour, 
 i.e. at or soon after sunrise. The colossus was frequently dumb, in wliich 
 case the visitor usually waited until a more favourable occasion. Many 
 were so struck with the phenomenon that they were not content till they 
 had heard it three or four times. Hadrian, who journeyed through Egypt 
 in 130 A. P., spent several days here along with his wife Sabina and a 
 large retinue. In his reign a perfect flood of verses spread over the legs 
 of the colossus, most of them by the vain court-poetess BalbiUa, the de- 
 scendant of a noble house, as she is careful to mention. One of her 
 effusions (on the left leg] relates in 16 hexameters, that Memnon greeted 
 Hadrian, as well as he could (u5? Sovaro'vl when he perceived the emperor 
 before sunrise, but that a clearer note, like that caused by a blow on an 
 instrument of copper, was emitted at the second hour, and that even a 
 third sound was heard. Hadrian greeted Memnon as often, and all the 
 world could see how dear the emperor was to the god. 
 'Halhilla, by an inward impulse stirred' 
 'Has written all she saw and all she heard'. 
 By far the best verses are those on the front of the pedestal by As- 
 kli'piodotws, who calls himself imperial procurator and poet. They may 
 be translated as follows: — 
 'Sea-born Thetis, learn that Memnon suffered never pangs of dying'. 
 'Still, where Libyan mountains rise, sounds the voice of his lovid crying' — 
 '(Mountains which the Nile-stream, laving, parts from Thebes, the hun- 
 dred-gated)' — 
 'When he glows, through rays maternal with warm light illuminated'. 
 'But thy son who, never-sated, dreadful battle still was seeking', 
 'Dumb in Troy and Thessaly, rests now, never speaking'. 
 On the right leg of the colossus is a curious 'Homeric' poem, inscribed 
 by a certain Areie.':, and made up of four lines from the Iliad and Odys- 
 sey, pieced together by the poet so as to express his meaning: 
 'Alas, a mightv wonder I there behold with mine eves' 
 
 (II. xiii, 99") 
 'Trulv a god is here, a noble inhabitant of heaven'.' 
 
 (Od. xix, 40) 
 'Loud he raises his voice, and stavs the assembled multitude'. 
 
 (Od. xxiv, 530) 
 'Never could a mortal man accomplish such a thing as this'. 
 
 (Od. xvi, 196). 
 
 The ruins in the neighbourhood of the colossi are unimportant. 
 About 3 min. beyond them is another Statue of great size, now, 
 however, almost completely covered by arable land. Farther to the 
 N.W. are very numerous smaller statues. The ruined Amenophium, 
 at the gates of which the above-mentioaed statues stood, has left an 
 important memorial in the shape of a conspicuous colossal Sand- 
 ■■<tone Stele, erected by Amenhotep III. It now has its broadest 
 surface uppermost, and is covered with hieroglyphics in the grand 
 style, which, with the representations, refer to the dedication of the 
 temple. In the rounded pediment the Pharaoh appears receiving 
 the symbol of life from Ammon on the right, and from Sokar-Osiris 
 on the left ; above are the winged sun-disc and the name of Amen- 
 hotep III. Behind the Pharaoh in each case is his consort Tii, 
 adorned with the feather-crown. The first line of the inscription 
 contains the pompous titles of the king; the second begins as follows:
 
 16S Route 13. THEBES. West Bank: 
 
 'He speaks : come to me Ainmon Ka, lord of tlio throne of the world 
 of E. Thebes. Look upon tliy dwelling, which has been prepared 
 for thee in the excellent site of Thebes, whose beauty is united with 
 the region of the dead'. The inscription is <'ontinued in the style 
 of a hymn, extolling what had been done for this temple, and ex- 
 pressing the god's ai)proval of the work that was here dedicated to 
 him. — In the neighbourhood of this stele are numerous blocks 
 of stone and archite(;tural fragments, which belonged to the rich 
 temple of Ameuhotep mentioned in the inscription. There is no 
 possibility of reconstructing tiie ground-plan of this building, and 
 the half-buried sphinx-columns and broken statues present little 
 interest. — Still farther to the N.W., at the foot of the Libyan 
 mountains, two fragments of an ancient brick-building, known as 
 Kom el-nct'm, project like huge]horns from the ground, and at a 
 distance may easily be taken for the colossi of Memnon. 
 
 13. The Ramesseum. 
 
 The '"Ramesseum, better known as the Memnonium of Ramses II., 
 lies about V4 lir. to the N.N.E. of Kom el-lletan. The route skirts 
 the fertile land, and the ruin soon appears conspicuously on our 
 right, as we look towards the Libyan mountains. We pass a small 
 canal with a water-wheel worked by a buflalo, whicli waters the 
 well-cultivated fields near the Uaniesse\im, as well as a small grove 
 of sunt and tamari.'^k-trees to the E. of it. AVhether it is approached 
 from the N. or from the S., the Ramesseum presents a most picturesque 
 appearance. As almost all the side-walls have fallen, it is possible 
 to obtain a comprehensive view of the well-proj'ortioned arrange- 
 ment of this beautiful temple and to grasp its general architectural 
 idea. Though time has destroyed mu<h, it is still possible to realize 
 the form of its main portions. — So far as the Purpdnc of the Hanies- 
 seum is concerned, it may be asserted with absolute certainty that 
 it was dedicated to the worship of th6 manes of Hamscs II., and 
 stood in the same relation to the tomb of that prince, as the diapels 
 at the entram-e of the rock-tombs of wealthy private citizens to the 
 adjoining mummy-shafts( VolL, p. 170). This is clearly indicated by 
 the position of the monument, by the procession with images of an- 
 cestors at the festival of tbe staircase, on the N. part of the \V. side 
 of the second pylon, by the list of the sons of the Pharaoh, ami by 
 the ceiling-carvings in the last rooms of this Mommmium. Finally 
 several inscrij>tions inform us that the Uamessoum resemblctl the 
 temj)lc \^hi^h Hamscs the (heat vowed in gratitude for his rescue 
 out of the hands of the Kheta who had surrounded him (p. 101 ). 
 
 The question has been much discussed whether the liaino.ssoum is to he 
 identilied witli the Tvtnh of O^mmindyas^ minutely described by Diodorus. 
 The afiinnative view h:.s boon sioully advoeatcd by .lollois and Devillicrs in 
 the report of the French Kxjieilition, Jind is now ^'enerally adopted in spite 
 of I-elronne's protest. It is true that wliile niauy poiii(.s in llioibirus''s 
 description tally with the Kaiuesseuui i>.g. the colossal sitting statues, the
 
 BlA\l«iStiyM] 
 
 Vaguer «t Belies, Ldpiig.
 
 Ramesseum. THEBES. 13. Route. 159 
 
 astronomical representations etc.), others seem to apply much more closely 
 to the temple at Medinet Habu, built by Eamses II. who bore the name 
 Usermara meramon (Osymandyas) as well as Eamses III. Among these 
 latter points are the lion-hunt on the N. side of the temple, the treasury, 
 the severed limbs, and perhaps also the temple-library (p. 167). Possibly 
 the explanation is that I)iodorus wrote his description from memory after 
 leaving Thebes and mingled features of both temples in his account. 
 
 The traveller will be assisted to form a judgment on the question 
 for himself by the following main pidnts from the description by Diodo- 
 rus. 'At the entrance is a pylon of coloured stone (probably granite is 
 intended, though erroneously), 2 plethra long (202 ft.) and 45 ells high. 
 Then follows a square peristyle, with sides measuring 4 plethra (404 ft.). 
 The roof is supported, not by columns, but by 16 figures of living beings, 
 each carved in an antique style out of a single stone. The entire roof 
 is 2 orgyia (11'/'.! ft.) broad, and is formed of solid stone, decorated with 
 stars on a blue ground. Beyond the peristyle are another entrance and 
 a pylon, differing from the iirst only in having various figures carved 
 upon it. Beside the entrance are 3 monolithic ligurcs of the Memnon of 
 Syene (or, according to a better reading 'of stone from Syene'). One of 
 these, a sitting figure, exceeds in size all other statues in Egypt; at its 
 foot (footstool) it measures more than 7 ells. The others, to the right 
 and left respectively of the knees of this statue, represent the sister and 
 mother, and are smaller than the first. This work is not only noteworthy 
 for its size, hut deserves admiration also for its artistic beauty. It is 
 also remarkable for the character of the stone, in which neither a crack 
 nor a flaw is to be seen in spite of its unusual size. — This pylon is 
 succe'^ded by a peristyle court which seems even more worthy of remark 
 than the preceding. It contains various sculptures carved in the stone, 
 representing the wars carried on by him (>.e. the king) against the Bae- 
 trians, who had revolted against him'. Diodorus farther informs us that 
 the army consisted of 400,000 foot soldiers and 20,000 cavalry, in four 
 divisions commanded by the king's sons. On the first wall the king was 
 represented storming a fortress surrounded by a river, and hurling himself 
 against the enemy, along with a fierce liou which accompanied him in 
 battle . . . "In front of the last wall were two monolithic sitting statues, 
 27 ells in height, and beside these were three exits from the peristyle, admitt- 
 ing to a hypostyle, which had the form of an odeum (music-room), and was 
 2 plethra (2(J2 ft.) long on each side". According to Diodorus this building 
 also possessed a library. The last part of the temple and its upper story 
 are too completely ruined to be satisfactorily compared with the report 
 of the Sicilian geographer. 
 
 We are able to recognize the first pylon, the caryatides in the second 
 peristyle court, the largest colossus in Egypt, the battle-sculptures with 
 the lion and the fortress surrounded by water, the hypostyle odeum, and 
 traces of the library. Diodorus describes them in tolerably correct order, 
 but as vaguely as hasty travellers usually do who are unable to take 
 notes on the spot. 
 
 We enter the temple by the most easterly of the three extant 
 Pylons. This was originally 220 ft. broad, but its rulnsd exterior 
 is now more like a qnarry than a building. Many representations 
 are still recognizable, though much defaced, on the broad surface 
 of its W. Side, next the first court. Beginning our inspection with 
 the N. Wing (Pi. a~), to the extreme left (N.E.) of the beholder, we 
 flrstnotice the slender representations of pinnacled Asiatic fortresses, 
 in six rows, the two highest of which have been destroyed. Fourteen 
 of the original eighteen are still recognizable, each with an in- 
 scription containing its name, and in some cases also tlie year in 
 which it was taken by Ramses II. The isolated inscription at the 
 top, to the left, is translated by Burton, Champollion, and Brugsch
 
 IQO Route 13. TUEBES. WeHBank: 
 
 as follows: 'The fortress, ciiptured by His Majesty in the 8th year; 
 Shalma (its naniey. Lcpsius suggests a diflferent translation. Shalma 
 is perhaps Salem (or possibly 1''j}.'j\).rx = llierosolymaV). The iu- 
 st'ri])tion referring to the sei;oii(l fortress from tlie top in the third 
 row to the right, roads: 'Fortress captured by His Majesty in the 
 land of the Amaur; Tapur its name'. The mention of Amaur and 
 the names of the other fortresses seem to refer Tapur to Palestine 
 (a fortress on Mount Tabor), in spite of the natural temptation to 
 connect Tapur with the ancient name of the Tapurs, a people 
 dwelling in the Margiana between Bactria and Hyrcania, and to 
 recall Diodorus's statement that the warlike representations 0)i the 
 tomb of Osymandyas referred to the campaigns of the builder against 
 the Bactrians. Between the fortresses Egyptian youths appear 
 leading the captured Asiatic princes, most of whom are chained by 
 the neck, though some of them have their hands tied together 
 above tlieir heads. The conquerors accelerate the steps of tlieir 
 unhappy victims with staves, and in the second row from tlie foot, 
 a young officer is shown plucking the beard of an aged Asiatic. 
 Farther to the right, and reaching to the fallen and more or less 
 severely injured summit of the pylon, are some very varied military 
 representations, some of which are unfortunately much defaced. 
 To the right is a realistic battle-scene. The Egyptian chariots have 
 overwhelmed those of the Asiatics ; and below appear fresh regiments 
 of Egyptian infantry, marching in step. Each soldier is armed 
 with a lance, a short or curved sword, and a large sliield. Before 
 every four soldiers is a non-commissioned officer with a staff. The 
 command to pitch the camp has already been given, and below and 
 to the left of the combatants are men and animalsenjoying their well- 
 earned rest. \Vea])ons and booty lie in heaps; soldiers are drinking 
 from leather-bottles ; and cdhers arc foddering the horses and asses. 
 The war-chariots are drawn up in two long lines, and the veterinary 
 surgeon is operating with a pointed instrument on the hoof of an 
 ass. The camp-police are using their staves, not in jest merely, 
 for beside a man drinking from a wine-.skin are some drunkcTi and 
 roystering soldiers. Immediately above the horizontal surface, 
 whence the broken part of the pylon rises in stops, we see the war- 
 liorses beside the chariots, and the recumbent flgliting-lion of the 
 Pharaoh guarding the royal tent. The chariots approadi in good 
 order like the infantry ; in the lowest row the wheels pass over 
 slaughtered enemies. The live extant rows of chariots excellently 
 illustrate the passage in Exodus xiv, 7: 'And he took six hundred 
 chariots, and all the chariots of Egypt, and captains over every one 
 of them'. 
 
 The representations on the S. Half of the W. side (PI. b) of tlio 
 first pylon, also representing scenes from the war witli the Khela, 
 are even more realistic. (Other similar scenes from the Kheta 
 campaign are to bo seen on the pylon at Luxor, p. 112, and in the
 
 Ramcsmim. THRBES. 13. Route. 161 
 
 temple of Abu-Sirabel, p. 335.) To tlie left is the storming of Katesli, 
 a fortress on the Urontes, probably situated on an island near Hums 
 (Eraesa). Nearer the centre, the king hurries to the fight, with 
 bended bow. Above the rearing and spirited horses in his chariot 
 are the words: 'The most excellent horse of his majesty Miamun 
 from the stable of Ramses II., the beloved of Ammon'. In the in- 
 scription within the bent bow the Pharaoh is named the beloved of 
 Mentu, god of war. The royal leader overwhelms his foes with his 
 impetuous attack and hurls them ■with their horses and chariots 
 into the stream. Some of the Egyptians are put to flight, and a 
 legion of archers hasten in chariots to the aid of the Pharaoh. Among 
 the slain are various noble Aramaic warriors considered worthy ot 
 being specially mentioned, for their names are inscribed above 
 them. One of these was Khirapasor, historiographer of the Kheta 
 prince, whose dead body is represented beside the hind legs of the 
 king's horses, between two lines of hieroglyphics. A short r2-line 
 inscription in front of the elaborately decorated heads of the king's 
 horses (the bridle is surmounted with lion's heads and feathers) 
 explains the exact episode here depicted. It is the famous scone 
 that forms the culminating point of the Epic of Pentiiur, that Egyp- 
 tian Iliad, which we have already met with on the pylon at Luxor 
 (p.ll2)and on the S. wall of the temple of Karnak(p. 141). 'He (i.e. 
 Ramses) halted and encamped to the N.W. of Katesh. Then he pressed 
 against the worthless foe, the Kheta. He was alone and no other 
 was with him. He found himself surrounded by 2600 war-chariots, 
 etc." The escape of the king from his imminent danger by the help 
 of the gods and his own right arm forms the subject of the epic, 
 which has been preserved not only upon the walls of temples but 
 also in a papyrus-roll. Its chief contents have been given elsewhere 
 (p. 112). The relief before us represents this eventful moment in 
 the warlike career of Ramses, while a repetition of the same subject 
 on the W. side of the second pylon and the inscription on the 
 architrave in the second court of the temple, inform us that the 
 Ramesseuni was erected by Ramses II. as a Votive Building in 
 gratitude for his deliverance out of the hands of 2600 enemies. 
 
 To the extreme right, in front of the horses of the king, appears 
 first the confused mass of men and horses overthrown by the royal 
 hero. Beside three Egyptians who hold an Asiatic head downward, 
 is the inscription: 'The miserable lord of Khileb (Khalybon-Aleppo). 
 His soldiers pull him out of the water into which His Majesty had 
 cast him'. At the end of the relief the prince of the Kheta is shown 
 in his chariot, surrounded by unarmed followers, with the accoin- 
 panying words : 'He stands still beside his foot-soldiers and cavalry. 
 His face turned backwards. He advanced no more into the battle 
 from fear of His Majesty, when he had seen His Majesty'. — Here as 
 elsewhere the king and his chariot are on a larger scale than the 
 other figures; the Kheta prince is smaller than the Pharaoh but 
 
 Baedeker's Upper Egypt. 11
 
 162 Route 13. THEBES. West Bank: 
 
 larger than the other soUliers. — The limestone blocks forming the 
 Doorway of this sandstone pylon display various sculptures and in- 
 scriptions, the latter containing the usual dedicatory formulae. 
 The Theban triad (Amnion, Muth, and Khuiisu) and another triad 
 consisting of Ptali, Sekhct, ami Hathor are among the divinities 
 which here received sacrifices and bestowed gifts. 
 
 On entering the First Court (1*1. A) we observe that it had on 
 its right and left sides a double row of columns, of which, however, 
 only a few scanty remains are to be found on the S. To the W. 
 this space is boundiMl by the Second PyLcn, now in ruins. On the 
 \/ left (S.) stood the Colossus of Ramses II. (PI. d), the material of 
 ~^ which was justly admired by Diodonis (p. lo'J), and which really 
 may be termed the hugest statue in Egypt. The remarkable granite 
 statue (not sandstone like the colossi of Memnon) was probably 
 floated down the river on rafts from Assuan to Thebes. It has been 
 deliberately destroyed (apparently, from the marks at the fractures, 
 by means of damp wedges), though to do so must have cost its 
 enormous pains. In the time of Diodorus, who visited I'lgypt about 
 60 A.I)., it appears to have been still uninjured; and we may con- 
 clude, therefore, that it was destroyed in consequence of the edict 
 of Theodosius, as one of the principal pagan idols. The name of 
 Kamses II. appears in well-preserved hieroglyphics on the upper 
 arm and on the scat of the statue, which lies close by in shattered 
 fragments. It cannot now be put together, as the inhabitants of 'Abd 
 el-Kurnah have broken off slabs of granite and smoothed them for 
 the purpose of husking their corn. The face is unfortunately com- 
 pletely destroyed. The remains (breast, upper arm, one foot, etc.) 
 still testify to the care with which this gigantic monument was 
 chiselled and polished. The savants of the French Expedition care- 
 fully measured the various parts, as follows : length of ear 3'/2 ft-, 
 surface of face from ear to ear C3 4 ft., surface of breast from 
 shoulder to shonlder "JJi'/y ft., from one shoulder to the other in a 
 straight lino Sl'/^ *t., circumference of tlie arm at the elbow 
 17'/2 ft., diameter of the arm between the (dbow and shoulder 
 43/4 ft., length of the index linger 3'/r, ft., length of the nail on the 
 middle finger 7'/2 inches, breadth of ditto 6 inches, breadth of the 
 foot across the toes, 41/2 ft. The total height seems to have been 
 57V2 ft., and its total weight over two inillion pounds. 
 
 Tlie colossal hrad of anotlu'r Slulue of liainses II. was found on (lie 
 S. side of the temiile farther hack, and was convoyed to the NiJi- by 
 JJelzoni in 1S16, and tlicncc to Ali-xandria. It is now one of (lit; chief 
 treasures in the Ivu'yjilian Calli'ry of llie Hritish Museum. 
 
 The Second Peristyle Court (PI. B) is in much belter pre- 
 servation than the first court, and is mentioned with its caryatides 
 In Diodorus's desiription of the tomb of Osymandyas (p. l;')!)). Its 
 general arrangement is easily understood. < In all four sides were 
 colonnades, those to the right and left (N. and 8.) having two rows 
 of papyrus-bud columns and that on the JO. (front) side pillars with
 
 Ramesseum. THEBES. 13. Route. 163 
 
 statues of Osiris , while on the W. (rear) side, tlie roof of the 
 colonnaded passage was supported by Osiris-caryatides (facing the 
 court) and papyrus-bud columns. The N. and S. colonnades have 
 almost completely disappeared, but four caryatide-pillars still stand 
 on the E. and as many on the W. Towards the W. end, in the 
 direction of the entrance to the hypostyle hall, afterwards to be 
 described, a number of steps ascend from the pavement of the court 
 to the doorway. Standing in the doorway of the second pylon and 
 looking westward through the central door of the hypostyle hall 
 and through the smaller doorway in its farther (W.) side, we com- 
 mand an architectural perspective of great charm. The builder has 
 succeeded in producing the effect of distance and size by raising 
 the floor-level of the temple towards the W. and by gradually 
 diminishing the size of the doorways that succeed each other in the 
 same axis. 
 
 In the second court the representations on the W. Wall of the 
 Second Pylon (PI. e), iii front of whicli rose the E. row of carya- 
 tides, are of special interest. The S, side of the wall has completely 
 collapsed. In the midst of the ruins project two blocks of stone, 
 which bear a representation of the fortress of Katesh, surrounded 
 by a blue stream (to the right of the beholder in the second court). 
 To the extreme left, the Pliaraoh, much larger than the other 
 warriors, dashes along in his chariot with his bow bent. This is 
 one of the most vigorous of the numerous battle-scenes that have 
 been preserved on Egyptian pylons. The leaping lion beside the 
 king's chariot is part of its adornment merely, though at the first 
 glance it is apt to be taken for the king's battle-companion prepar- 
 ing for a mighty leap. Diodorus perhaps had this in liis mind when 
 he described the relief of a fortress surrounded by water, and tlio 
 Pharaoh dashing against the foe along with a fierce lion that used 
 to accompany him in battle. The Asiatics fall before the onset of 
 the king like ears of corn before a hail-storm. Huddled pell-mell 
 in confused heaps, pierced by arrows or trodden down by the horses, 
 the Kheta fall a prey to death. The Orontes flows by the side of 
 the combatants and crowds of Kheta are hurled into it; warriors, 
 horses, and chariots sink beneath the waves. We are irresistibly 
 reminded of the crossing of the Red Sea by the Israelites, that took 
 place only half a century later. 'Pharaoh's chariots and his host 
 hath he cast into the sea: his chosen captains also are drowned in 
 the Pted sea. The depths have coveretl them: they sank into the 
 bottom as a stone' (Exod. xv, 4, 5). Farther to the right, beneath 
 the fortress, some soldiers hold out a rescuing hand to the drown- 
 ing. Everything indicates that we have here a free repetition of 
 the battle-scene on the first pylon. The battle rages near Katesh, 
 among the slain here also are Khirapasor, the historiographer of 
 the Kheta prince, Kerebatusa his charioteer, Titure, chief of his 
 attendants, Pisa his master of the horse (Kazen), Tarkanunasa, etc. 
 
 11*
 
 164 Route !3. THEBES. Wexl Bank: 
 
 Here also appear long rows of chariots, hastening to the light. Most 
 decisive of all, however, is the inscription beside the heads of the 
 king's hoises, which contains oni'C luoro the passage from the epic 
 of Pentaur, telling us what event in the life of Ramses was com- 
 memorated by the erection of the Ramesseum. Once more occur the 
 words : ^He was (done and no other xcas %cith him. lie found him- 
 self surrounded hy '2600 chariots\ etc. 
 
 It may be mentioned here that a series of monuments of the Hitliles 
 (Klieta) Willi picture-writing (differing from hiernglypliics) has recently 
 been discovered, includint; several blocks in a hridg;e at IIomAh (now in 
 Constantinople) and a silver i>late (also found at Ilamah) with the name 
 of Tarriktimma (Tarkondcmos) in cuneiform and Kheta characters. In 1888 
 Dr. lluniann excavated one of the cliief cities of the Kheta, near Sinjerli, 
 to the N.E. of Aniioch. The hii;hly important inscribed stones found 
 there are now in the New Museum at Herlin. 
 
 On the Upper Part of this pylon wo observe the procession of 
 the Festiral of the Staircase, in honour of the god Khem (represented 
 in detail at Medinet Habu and described on p. ITS). The figures 
 which bear the statues of the king's aticestors, should be noticed. 
 Tlio names besides the ancestral images are those of Mena, lirst king 
 of Egypt, and of the Pharaohs of the 18th Dynasty. From this 
 representation we perceive that the monument is sepulchral. Ad- 
 jacent are priests letting fly the birds into which the four children 
 ^if Horus (Amset, Hapi, etc.) have changed tliemsclves, for the pur- 
 pose of carrying tidings to the four quarters of the globe that the 
 Pharaoh has attained tlie crown of both worlds. Each bird is told 
 whither it must fly. 'Haste, Amset, to the S. and bring tidings to 
 the gods of the S. that Horus, the son of Osiris, has obtaincil pos- 
 session of the crowns of Lower and Upper Egypt'. In the next line 
 this is repeated with the substitution of Raiuses for Iforus. The 
 other birds are despatched in similar terms to tlie N., E., and W. 
 Farther to the right the king appears cutting a sheaf with a sickle, 
 tlius discharging the second coronation-ceremony usual at the festi- 
 val of the staircase. 
 
 Proceeding now to examine the rest of the court, we observe 
 that on the Architrave of the W. Colonnade the space usually devoted 
 to the dedicatory inscription is occupied by lino hieroglyphi<:s. 
 After wliat has already been said, it is scarcely surprising to meet 
 once more the famous passage from the epic of Pentaur: — 'Tlie 
 king, who abounds in strength, who chastises the barbarians and 
 the world of alien lands, striking them to the earth. lie mas alone 
 and no other was with hiin. Ramses II., the life-giver, king of 
 Upper and Lower Egypt'. Statues of the king adorned this peristyle 
 court, as is indicated by tlie extant pedestals. Fragments of one 
 of these, in beautiful grey granite, lie upon the ground. The *//ea</, 
 with down-cast eyes, is a master-piece. 
 
 Wo ascend to flie \V. colonnade by means of the shallow steps 
 
 mentioned at p. Id.'l. Ileliiiid the Osiris-columns stood tlncdy de- 
 signed pa])yriis-biid columns, in which, however, the artistic ground 
 
 -J
 
 liamesseuni. THEBES. i:i. Route. 165 
 
 idea was iiidirated merely by lightly carved root-leaves on tlie lower 
 part of the shafts. Beyond this colonnade Is a *Hypostyle Hall 
 (PI. C), which can hardly, however, he identified with the odeum- 
 shaped hall mentioned by Diodorus in his description of the tomb 
 of dsymandyas (p. 159). The inscriptions call it the 'Hall of the 
 Appearance' (comp. p. 85). Diodorus describes his hall as s(iuare, 
 whereas the one before us is 98 ft. deep aiul 196 ft. broad. The 
 three Entrances meTitioned by Diodorus still exist, and are framed 
 with sculptured blocks of granite. The artistic forms displayed in 
 this hall are so extraordinarily congruous with each other, the di- 
 mensions so skilfully calculated, and the proportions so harmonious, 
 that we do not hesitate to describe It as the most beautiful hall ex- 
 tant in any Egyptian temple. In its arrangement it resembled the 
 great colonnaded hall at Karnak. In the centre a passage was 
 marked out by six couples of higher columns with calyx-capitals, 
 on each side of which were three rows of lower papyrus-bud co- 
 lumns. Upon the latter a wall rose as high as the calyx-columns, 
 with which it shared the weight of the roof, while a subdued but 
 sufficient light was admitted to the beautiful hall through openings 
 in tliis wall. On the outside of the still standing S.E. wall of this 
 hypostylo hall appears the kneeling king doing Homage to Amnion, 
 Muth, and Khunsu, farther to the left Thoth writing the car- 
 touche oi the king, and to the extreme left the king between Mentu 
 and Tum. Beneath is a procession of the sons of Ramses II., only 
 some of whom, with their names, have been preserved. They are 
 found in better preservation to the right and left of the door in the 
 W. wall of the hall. Diodorus mentions that the odeum contained 
 numerous wooden statues, representing persons before a tribunal 
 and gazing upon the judges. Keliefs of judges, 30 in number, are 
 said to have been seen on one of the walls (but this has possibly 
 arisen from a confusion with the sons of Ramses). In the midst 
 of the judges appeared a presiding judge, from whose neck hung 
 the image of truth with closed eyes, and by whose side lay numerous 
 books. These statues w^ere said to intimate by their attitudes (otd 
 ToiJ ay-fjfjLaTo?) that the judges might accept no gifts and that the 
 president could look only to the truth. — That statues actually 
 did stand in this hall is indicated by pedestals found between the 
 first and second columns in the central row. It is also by no means 
 impossible that a trial-scene (like the Judgment of the Dead at Der 
 el-Medineh, p. 189) may have occupied the wall of one of the adjoin- 
 ing chambers; audit is easily conceivable that the hypostyle of the 
 liamesseum, with which a library and a famous school of scribes 
 were connected, may have been used as a court by the supreme 
 college of justice. 
 
 The representations which have remained are concerned with 
 other subjects, while the fine inscription on the S.E. Wall returns 
 to the war with the Kheta. The relief accompanying the latter is
 
 166 Route 13. THEBES. West Bank: 
 
 distiiiguisbed for the beautil'ul modelling of the kings horses dash- 
 ing into the fight, and for the lepiesontation of the Asiatic fortress 
 of Tapxira, which is stormed by the Kjryptians on scaling-ladders, 
 while the defenders are hurled headlong from the battlements. Se- 
 veral sons of the Pharaoh, the names of whom are given, distinguish 
 themselves in the battle. Two of these (towards the left) aie de- 
 picted on a larger scale than the others, viz. Kha-em-us, the favou- 
 rite son of Ramses, and Menth, prince of the blood, each of whom 
 is in the act of slaying an enemy. The younger princes, Meri-Amen, 
 Amen-em-ua, Seti, and Setep-cn-Ka, covered with their shields, 
 take pan in the attack (below the fortress). Diodorus apparently 
 had this scene in his mind when he described the Egyptian army as 
 commanded by the sons of the king. 
 
 The reliefs at the side of and above the portal (adorned with 
 the concave cornice) in the Rear Wall are in good preservation. 
 Each pillar is divided into four fields. In the first (top) fields the 
 king is shown offering to Sokar-Osiris (on the left) and to Ptah (on 
 the right); in both the second fields he offers sacrifice to Amnion 
 Generator ; and in the third to Ammon-Ra as king of the gods (left) 
 and to the same god as lord of heaven (right). From the fourth 
 fields we learn the use to which the following rooms were put; on 
 the loft is enthroned the ibis-headed Thoth-llormes, god of wisdom 
 and of writings; on the right (opposite) is Safekh, goddess of history 
 
 (recognizable by the j j above her head), named hero 'the king's 
 
 mother Safekh, the groat mistress of book-writing'. At the foot is 
 the dedicatory inscription, informing ns that the king erected this 
 palatial building to his father Amnion, king of the gods anil lord 
 of heaven, prince of Thebes. — On each side of the door is a pro- 
 cession of youthful forms, with the lock of hair hanging to the side, 
 peculiar to the royal children. Their left liaiids are raised, and their 
 
 right hands hold the herdsman's crook [, the symbol of princely 
 
 dignity, and the fan £, the symbol of court-rank. The list to the 
 
 ri};ht is the more complete; but at tlie end of the jirocession on the 
 left two priii<;csses appear, who are wanting in the other. Over the 
 lirst figures but apjdying equally to the others appear the full titles 
 of I'^gyptian royal princes. The first is as follows: 'The fan-bearer 
 at the right hand of the king, the prince and royal scribe, the leader 
 of the army, the great (Ur) .son of the king, the first-born of his 
 body, his beloved Amen-hi-khopeshf. While this son is named the 
 (great) son of the Icing, the next one, Ramessu, is called the (groat) 
 son of the lord of both worlds. The third prince, Ra-hi-uanemif 
 (lia at his right hand) is named master of the horse and charioteer. 
 Fourth comes the king's favourite son, Klia-em-us(scc abovcj, whose
 
 Ramesifeum. THEBES. 13. Route. 167 
 
 mummy was found in the region of tlie Apis-graves of Sakkarah. 
 There are in all 23 princes, of whom only the thirteenth need still be 
 mentioned. After the death of 12 brothers he ascended the throne 
 at a ripe age. As we may gather from the list to the left, this is 
 Merenptah, frequently though inaccurately named tlie Pharaoh of the 
 Exodus, whose name as king was afterwards added in the cartouche 
 above him. A similar honour naturally could not fall to any of the 
 other princes. On the columns appears Ramses II. offering sacrifices 
 to and receiving gifts from the 'gods worshipped in the Ramesseum', 
 conspicuous among whom are Ammon in his various forms, Seth, 
 Thoth, Isis, Ma, Nut, Sekhet, etc. 
 
 Tlie Second Smaller Colonnaded Hall (PI. D), with four couple 
 of papyrus-bud columns, is remarkable for two features. The lirst 
 is the roof richly decorated with astronomical representations, prov- 
 ing that the Ramesseum was a monument dedicated to the worship 
 of the dead. The second is a representation on the N. part of the 
 rear-wall (the S. part is ruined), which seems to support the state- 
 ment of Diodorus that a sacred library was deposited in the tomb 
 of Osymandyas , with the legend 'Hospital for the soul' ('];uy?j; 
 [axpsiov). The Pharaoh, with all the royal attributes, sits upon his 
 throne. At his side rises the leafy persea-tree, with heart-shaped 
 fruit, upon which the king's naine^s~being \vlitten by three deities, 
 viz. to the left Tum on a lofty throne, to the right the goddess of 
 history, and behind her Thoth-Hermes. Behind Tum are the words: 
 'Address of Ammon-Tum, lord of the great hall (of Heliopolis), in 
 the Ramesseum to his son Ramses, the beloved of Ammon. Up, for 
 the distinguishing of thy name to all eternity, that it may be pre- 
 served on the sacred persea-tree'. In this hall also, on either side 
 of the door, is a procession with the sacred boats of Muth, Khunsu, 
 the deified king, and his consort. 
 
 The following Room (PI. E) is much injured, though four co- 
 lumns are still standing. It contains lists of offerings, and a few not 
 uninteresting sculptures (chiefly on the door-pillars), which seem 
 still farther to support the belief that we are now in the rooms of a 
 Library. The figures of the Theban triad are notunusual ; butthe forms 
 of Safekh, mistress of libraries, and Thoth-Hermes, the celestial 
 scribe (both facing the room we have now entered) are noticeable. 
 The god is accompanied by a form representing the personified sense 
 of sight, with an eye as his symbol; the goddess by the personified 
 sense of hearing, with an ear above his head. Thoth writes down 
 the resolutions and thoughts of the god, while Safekh, the goddess 
 of history, causes the fame of the great deeds of the past to ring in 
 the ears of posterity. The dedicatory inscription states that this 
 door was overlaid with silver-gilt (electrum), and Champollion 
 found that the very low relief was formerly covered with a cloth 
 coated with stucco, and was then probably gilded. No traces of the 
 gilding is now to be found. — The side -rooms adjoining this W,
 
 168 Route 14. THEBES. Wat Bonk: 
 
 portion of the Raniesseuin are in a very ruinous condition, buttlieir 
 arranxeiuent may be partly made out. 
 
 Hehinil the Kaiiicsseuiii, esperially towards the N.W., are the remains 
 of a uuiul)cT of cxti'iisive liiick JJnildiiigs, some of which were erected in 
 the time of Hamses II., as we leani from tlie stamps on tlie bricks. Among 
 the rest are some wcll-construcled vaults. .\s tlie tomb of Ramses II. 
 has been discovered at Bibiin el-SIiiluk (]i. 207), tliere can be no question 
 of his grave being here. On the other liand we learn from the papyrus- 
 rolls tliat a celebrated university and a seminary for scholars, comparable 
 to the Museum at Alexandria, were connected with the Ilamesseum, and 
 stood at the '/.enith of their prosperity under Ramses and his son Meren- 
 ptah. Tlie light-coloured soil, strewn with fragments of bricks and tiles, 
 between the Ramesseum and Shekh 'Abd el-Kurnah, covers a multitude of 
 graves, whose existence is undreamed of hy those who walk over them. 
 One of these, belonging to a certain Mesra, contains some interesting re- 
 presentations, the style of which indicates (for no king is named) that it 
 dates probably from the early enqiire, and is certainly not later than the 
 beginning of the tSth Dynasty. We may therefore conclude that Kanises II. 
 built his votive Memnonium on'.an ancient portion of the Theban necropolis. 
 
 About 500 paces to the N. of tlie Memnonium we observe the 
 remains of an extensive wall bnilt^ of Nile bricks. The name of 
 2'ubnes llf. found licro on many tiles remlers it probable that a 
 teniplo buUt by this king or dedicated to him stood on this site. 
 
 14. The Tombs of Kurnet-Murrai. 
 
 Travellers who are not pressed for time should visit one of the 
 tombs of Kurnet-Murra'i (viz. that of Hui), on the way to Medinet- 
 Ilabii. On reaching the fields of W. Thebes, if we look towards the 
 Libyan mountains, our eye falls upon numerous tomb-entrancos. 
 The vaults of the Diospolites of the zcnitli of the ancient empire 
 arc. hewn in the limestone hills that bound tlie plain of Thebes to the 
 W. They have recently been classified in groups, bearing tiie names 
 of the fell;ih-villni;es in whose domain they lie. Tlie tombs on the 
 slopes behind the Itamessenm are called those of Slickh 'Abd el- 
 Kurnali. l''ollowii'g thence the undulatinji ilesert region at the foot of 
 the Libyan hills in a S.W. direction towards Medinet llabu, we 
 soon pass, on the right, the gorge of Dcr el-Mcdineh, and then 
 direct our way towards the mountain-slope, projecting between the 
 Hamesseum and Medinet Habu. This slope, on which stand some 
 fellah huts is known to the guides as Kurnet MurraL Several of 
 the tombs hero date from the 18th l>yn., but tlie majority are of no 
 interest to the ordinary traveller. Only one, to which the guides 
 con<luct travellers at once, is of exceptional interest (though recently 
 mu(h injured), on account partly of the subject and partly of the 
 vivid colours of the representations it contains. Near the village 
 (the dogs of whi< h are cross-grained though cowardly) is a tomb 
 partly converted into a stable by the fellahiii. In the adjoining 
 tomb of Hora-Khemli are some hiiMOtrlyphics, of interest only to 
 the scientific traveller. — Then follows the finest tomb in the necro- 
 polis, belonging to a certain Hui, who held the high rank of a prince
 
 K'urnet Murral. 
 
 THEBES. 
 
 14. Route. 169 
 
 of Kusli (Ethiopia! and was governor of tho Sudan. One of the sons 
 of the Pharaoh used to bo called prince of Kiish, just as the heir- 
 apparent to the British throne bears the title 'prince of Wales'. 
 Anienhotep, a brother of Hui, who appears to have shared the same 
 grave, is frequently named along with him. The accessible part of 
 the grave is shaped as in the accompanying cut. 
 
 We enter by the door at T. The inscriptions are in good pre- 
 servation only in the transverse chamber, i.e. the sepulchral chapel, 
 and there especially on the 
 
 rear-wall to the right (c) and f T a 
 
 left (h). On wall b appears a 
 much defaced figure of a kinj;, a 
 belonging to the later ISfli 
 Dyn., viz. the uot altogether 
 legitimate Ra-kheperu-neb, 
 whose throiie-uame was Tut- 
 ank-amen-i_iak-an-nes , i.e. 
 'Living representative of Am- 
 mou, prince of the S. An'.' 
 Hui, who was not only prince 
 
 of P^thiopia but also chief of the S. house at tlie king's right 
 hand, stands before him and addresses him. In his right hand 
 is the fan, the symbol of his rank, in his left the crooked staff. 
 Behind him, on a table covered with costly stuffs and panther skins, 
 are golden vases and table-services, and imitations of the most 
 striking phenomena of the Sudan. Among the latter are the conical 
 hut of the characteristically represented negroes, and inhabitants 
 of the interior of Africa represented gathering their harvest from 
 the diim-palms that grow in thick woods, and 
 driving girafl'es among them. Higher up are 
 various precious articles; red and blue gems in 
 cups, rings of gohl, sacks of gold-dust, shields 
 covered with golden plates and gay skins, foot- 
 stools, chairs, benches, and head-rests 
 
 of ebony, a costly chariot, red jasper (Khenemt), 
 lapis-lazuli, green stone, etc. Five divisions of 
 men bearing tribute are received by Hui and 
 Amenhotep in the king's name. Brown and coal- 
 black people from the Sudan are represented in 
 the top row. Their princess, shaded by an um- 
 brella, approaches in a chariot drawn by oxen, and is followed by 
 chiefs wearing ostrich-feathers in their hair which is plaited into 
 a kind of hood (as is the custom to this day among these tribes). 
 The procession is closed by a brown and a black Ethiopian woman, 
 with pendant breasts. The former carries a child in a basket on 
 her back, and each woman leads a nude boy behind her. The
 
 170 Route li. THEBES. West Bank: 
 
 second row begins witli kneeling {liipfs litpni tlic Sudan, wlio arc 
 followed l)y wliiti'-clad Istliiopians witli rings ot'golJ, pantlier-skins, 
 a giraftV, and oxen. The last have unusually variegated hides, and 
 each has a brown and a black liunian hand nidst singularly fixed on 
 the points ol' its horns. The inscription above this procession runs: 
 'the great ones ot Kush (Ethiopia) speak, Hail to thee, king of 
 Egypt, sun of the foreign peoples. We shall breathe as thou por- 
 mittest and shall live according to thy pleasure'. In the third row 
 brown and black chiefs from Kush bring gold and precious stones, 
 and semicircular fans of ostrich-feathers, of exactly the same shape 
 as the flabellum which now shades the pope on certain solemn 
 occasions and which was formerly used by the Pliaraohs. An ox 
 with artificially bent horns, between which is a pond with tish 
 and bushes, should be noticed. The fourth and fifth divisions are 
 much injured. They show bright red persons (Erythr;eans who 
 dwelt between the Nile and the l!ed Sea), Egyptians, and very light 
 coloured lOgyptian women with nosegays, earthen vessels, gazelles, 
 etc. Uui appears again on the same wall. Above and beneath may 
 be seen the ships which brought to J''gypt the choice tribute of the 
 south. The two richly adorned and brightly painted dhahabiyehs 
 (above) resemble the craft (the ornamentation of course excepted) 
 in which the products of the Sudan are to this day transported to 
 the north. Five Ethiopian princes kneel upon the deck of the second 
 boat. Cattle and other goods are being brought to Egypt in the 
 smaller vessels below. 
 
 On wall c appears the deceased, M'ith the jackal-headed Annbis 
 on his right and Osiris on his left, while^betwt^en him and the gods 
 are offerings to the dead. On wall a, near the door, stands tin; 
 deceased, with his domestics, singers, etc., and two richly adorned 
 Nile boats behind him ; still farther back is the prince of Kush again, 
 surrounded by his treasures — earthen vessels, skijis of wild animals, 
 bright coloured boxes, etc. Rings of gold are biung received ami 
 are weighed by a treasurer named llornefer. 
 
 On the rear wall to the right (e) appears the king (near the 
 corner pillar), with Uui before him. — Amenhotep, another prince; 
 of Kush, is bringing pieces of lapis-la/.uli on a dish. l'>y his right 
 hand hangs a breast-plate, set witli precious stones, like that worn 
 by the high pri(!st of the Jews. Behind llui are several of those 
 gold ami silver viissels, whii-h at that time were manufactured by 
 the Phu.Miicians and Syrians with extraordinary arti^ti(• skill. Here; 
 also are lapis-lazuli, rod cornelians, and priestly breast-plates. An 
 inscription extols tin; I'haraoh in emphatic terms and informs us that 
 Syria pays this tribute. Their appearance alone is quite sufficient to 
 enable us to decide with certainty as to the origin of the men here re- 
 presented, casting themselves in the dust before the king, orstanding 
 and offering him homage and tribute. Some of them are light- 
 coloured, others of a red<lish hue; their profile is unmistakably 
 
 i
 
 Medtnet Habu. THEBES. 15. Route. 171 
 
 Semitic. All of them have pointed beards, and several have long 
 ringleted h air in fillets ; while those of higher rank wear long robes and 
 short cloaks of a fine-woven, richly patterned cloth, dyed a bright 
 bine and red. Their feet are naked but their legs are covered to the 
 ankle. Nude slaves, wearing only aprons, appear among them carry- 
 ing the tribute. Besides costly vessels, lapis-lazuli, and cornelians, 
 they also bring a lion and two splendid light-coloured horses. 
 
 On wall f, to the right of the entrance, is a representation of 
 an offering of flowers. 
 
 15. Medinet Habu. 
 
 To the S.W. of KnrnetMurrai, and at no great distance, appears 
 an extensive temple-group. This bears the name of Medinet Habu, a 
 Christian village which arose around and even within the ancient 
 sanctuary as early as the 5th cent., and of which considerable traces 
 still remain. On the N. side ofthe temple-ruins rise heaps of rubbish, 
 which we follow in the direction ofthe river, until we reach the 
 main facade, which fronts the S.E. and is as imposing as it is 
 curious. The traveller of experience will at once perceive that 
 here we have not to do with a monument erected, like the Rames- 
 seum, under the influence of a single continuous impulse, but with 
 a building begun in early times and not completed until the epoch 
 of the Ptolemies. The entire edifice may be divided into three 
 easily distinguished portions. The earliest of these is the small 
 oblong temple (PI. N), lying parallel with the N. girdje-wall, and 
 founded under the iSth Dynasty. The most recent is the pylon 
 (PI. K) adjoining this, with a beautiful and richly adorned portal, 
 seen to especial advantage by those who approach the temple from 
 the plain. A glance at the capitals of the two large columns rising 
 ill front of the gateway and at the style of the inscriptions informs 
 the expert that this edifice dates from the epoch of the Ptolemies. 
 Reserving these for later inspection, we proceed first to the third 
 portion, the main temple. 
 
 The Main Temple of Medinet Uauu was erected as a Memno- 
 niiim by Ramses III. of the 20th Dyn., without any reference to 
 the previously existing temple of the 18th Dynasty. Thougli this 
 temple is beautiful and finely proportioned in many of its parts, its 
 architect has displayed no skill in incorporating what already existed 
 with the new edifice. The erroneous opinion that the temple of 
 Medinet Habu was a royal palace must be most emphatically contra- 
 dicted. It was no more a palace than was the Ramesseum or any of 
 the other buildings in W. Thebes. It was a Memnonium devoted to 
 ancestor-worship, and its principal part was intended forthe worship 
 of the manes of Ramses III., and to remind posterity of his fame 
 and his exploits. The temple served also for the celebration of 
 festivals, including a specially important one for whose adequate
 
 172 Route 15. TIIEHES. Wed Bank: 
 
 observance thePliaroah made enormous giants and gifts, ingratitude 
 to the gods who had favoured him. 
 
 For Ramses III. and his tiiiie, sec Vol. I., p. 90. Here it may he 
 briefly noted that after (lie reiijns of l!ainses II. and his weaker son 
 Merenptah (under or more probably after whom the Exodus of the Is- 
 raelites took place), rebels and (revolutionists reduced the house of the 
 Pharaolis (o the verge of destruction and inflicted great in.iury on the 
 valley of the Nile, until Setnekht, a ruler allied to the le;:i(imate line, 
 restored order with a firm hand. After a reij^n of seven years he died, 
 leaving the once more prosperous kingdom to his son Ramses HI. The 
 temple which we are on the point of inspecting is a biographical authority 
 of the greatest value, for its inscriptions and representations not only 
 inform us of the warlike achievements of Bamses III., but enable also 
 the attentive beholder to form a distinct picture of the peculiarities of 
 the public and private life of this prince. liamses III. is the wealthy 
 Rharapsinitus of Herodotus, the most splendour-loving of all the Pharaohs, 
 a timid favourite of the gods, wliom he endeavoured to propitiate by 
 overwhelming the temples and priestly colleges with gifts, whilt; in the 
 building of Medinet Habu he shows himself to have been a ruler given 
 over to self-indulgence. The victories won under him were important, 
 and it almost seems a.s though this luxurious ancestor of a degenerate 
 race recovered the manhood of his forefatliers amid tli(! tumult of battle. 
 
 a. Pavilion of Bamses III. 
 
 We first enter a kind of Fork-Court (PI. A), with two small 
 buildings, which were probably the Porters' Lodges. Botli tliese 
 and the girdle-wall stretching towards the S. are surmounted by 
 round pinnacles, resembling those already noted in tlie pi(-tures of 
 Asiatic strongholds stormed by the Egyptian armies {e.g. on the 1st 
 pylon of the Kamesseum^. These small buildings bear (behind, 
 above the lilitel) the cartouches of Kanises II., Kamses III., and 
 Ilamses IV. Passing between the porters' lodges, we are confronted 
 with another building almost in the 'shape of a horse-shoe, which 
 differs considerably from the pylons of other temples. It consists of 
 truncated pyramids, with almost imperceptibly sloping walls, and 
 a slightly receding central edifice. An excellent survey of this pe- 
 culiar structure, wliich contains numerous apartments, may be ob- 
 tained from without, as there is an open space of"about 35 ft. between 
 it and the entrance between the porters' houses. The French ex- 
 plorers have given this edifice the name of Pavilion, aiid it is now 
 generally regarded as tlio dwelling of Ilamses 111., <liielly on ac- 
 count of the reliefs in the interior representing scenes from the 
 private life of the Pharaoh (comp. p. 174). The apartments were 
 probably designed for the reception of the king when engaged 
 in festal celebrations and in ancestor-worship. As has been said 
 before, there were no regular royal palaces on this bank of tlio Nile. 
 The royal dwellings looked very different from the temple of Medinet 
 Habu, and were never built of hewn stone. — To the W. opens the 
 Oate a, of lesser heiglit. This led from the pavilion to the temple 
 proper, and affords a view of the first court. 
 
 The Ckntral Ejhiice has windows atnl doors in every direction. 
 On the exterior walls of the pavilion-wings, whicli stand clo.sc to
 
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 "Wagner A Det.^s, L.'Tp-,ng.
 
 Mollnrl llahn. TIIKUKS. If,, lloiile. .17^5 
 
 :ui(l iipposKc, OMcIi otluM', (ini sonic cinidtis jirojcM'tiiip- heads. Tlioso 
 arc, as is still cloaily visibh^, voprcsciilatioiis of fnvoi;;ii poiiplos coii- 
 (liKM'oil by tlxi i'haraoli, and probably soivcd to support a balcony, 
 or to fasten tlio volaria which shaded the oiitraiico to the teniplo. 
 The reliefs on the exterior walls of the pavilion are much niutilatod. 
 On the walls facing lis as wo approach, of tlio wings h and c, wo 
 may rocogiii/e (towards the top) the I'haraoh, holding a niunbor of 
 (Mieniics by the hair and raising his battle-axe to strike, while Am- 
 moii l!a, on the lelt, and llarinachis, on the right, otTer him tho 
 
 sword of victory )]. Lowdown, immediately above tho sloping sub- 
 structure, are the captive princes of the conquered peoples. In 
 these, as in all representations of foreign tribes at Modinet llabu, 
 careful attention is paid to tho race-type and the costumes and 
 weapons of the various conijucred p(>()ples. I'lven those who are not 
 lOffyptologists will at once perceive that here we have to do for tho 
 most. part, with tribes entirely dillerent from those against whom tho 
 kings of tlu^ ISth and I'.lth Dyn. warr(Ml. The present pictures re- 
 present especially tho western neighbours of the Nile valley, tho 
 liibyans and tho allied (and apparently related) islandeis of tho 
 Mediterranean, who even in the time of Merenptah made an ex- 
 pedition against Egypt, and who after their repulse returned with 
 new and stronger forces in tho reign of Ramses 111. All are depicted 
 with light complexions, a circumstanco as natural in the case of tho 
 islanders as it seems strange in the case of the Libyjiiis. The latter, 
 however, must be regarded as immigrants from the nortli, among 
 whom the Mashuasha played an imjiortant part. Along with the 
 I'elasgians, Mtruscans, Danai, Sicilians, Sardinians, Oscaiis, etc., 
 they were llrst conijuered by Kaniseslli., and then permitted to 
 t:ike service umler the Pharaohs, at whose court, es])ecially under 
 the '22nd Dyn., they were destined to play an important part. On 
 llu\ lower part of tho K. Wall of Wing c we perceive their captive 
 r(\presentalives beside those of the Libyans and of two other western 
 peoples, whoso banner tho Kthiopians also followed. On tho K. Wall 
 of Winn '' '"''^ captive princes of tho islanders, among whom spe- 
 cially to be noted are tho leader of the /ekkari, with a curious 
 hood, the prince of tho 'SardiniaTis from tho sea', and of the 
 'Tnrsha (Kirusoans) from tho soa', whoso head is adorned with a 
 lisluir's cap. 
 
 Other representations occur to the right and left in the Nttrrow 
 Courts over which the above-mentioned velaria probnlily extended. 
 As in all other ])arts of this temple, the deeds of Rmuisi^s III. an; horo 
 c(d(!ltrati"d. To the left as wo enter, tin! king, bow in hand, presents 
 to Amnion the cominored trib(^s, arrangiMl in two columns and bound 
 with lotus-bands. On the right (N.) wall Ramses 111. receives tho 
 w(vii)ons of victory from Animoii. In the narrow (lidewny to tho 
 llrst court (IM. a) is the portrait of the IMiaraoh as the overcomor of
 
 174 Route 15. THEBES. We^t Bank: 
 
 his enemies. To the left, he again reci'ives the sceptre and loads 
 behind liiin captive island-princes. 
 
 The Intkrior of the pavilion can only be gaineil from one of 
 the walls of the court to our left as we enter. The attempt is not 
 without difficulty; and some of the rooms are not accessible at all. 
 In several of the apartments are well-preserved wall-sculptures of no 
 little interest; e.g. in the apartment above the passage and in the 
 right wing. Ivamseslll. is here represented in his harem. Thcniide 
 maidens with whom he is playing chess (the scene in the ruined N. 
 (intrance-room to the right is well seen from before the fa^'ade of the 
 building^, or who ham! to him one a flg, another a pomegranate, 
 another a melon, another a flower which he smells, appear from the 
 shape of their faces and from tlie arrangement of their hair to bo 
 captive princesses rather than his own children. This supposition 
 is farther strengthened by the occurrence here of several represen- 
 tations of a distinctly immodest character. 
 
 The vicious propensities of tliis king are f;ibbeted with biting scorn 
 on other monuments. He liimself appears to have looked willi peculiar 
 pride upon liis harem, which was rich in beauty of all kinds, and to have 
 immortalized its memory in his Memnonium. At all events his reign 
 marks the beginning of an epoch of luxury and immorality, upon which 
 decay followed close. 
 
 After passing througli the gateway a, we traverse an open Space 
 between the pavilion and the first pylon. Before we reai'h the pylon, 
 210 ft. wide, which conceals the first peristyle court, we pass a num- 
 ber of ruined walls of baked and unbaked bricks, which belonged 
 to the Coptic, village built within the temple. In front, to the left, 
 is a small 'J'eniple o/' Amcnirilis ('2(illi l)yn.), to tliu right a block 
 with the cartouche of Nectanebus 11. Behind is the temple founded 
 Tinder the ISth J)yn., which we visit later (p. 184). Standing on 
 the rubbir^h heap in front of the first pylon and looking through the 
 gateway into the temple, our view penetrates to the last court. There 
 Is no more remarkable perspective in I'^gypt. 
 
 b. Large Temple of Bamses III. 
 
 The large First Pylon (PI. C) is covered with representations 
 and inscriptions. I'irst to the right we see the Pharaoh as the coti- 
 queror of liis (Miemies, and opposite is Ammon-lla, tlio king of the 
 gods, holding in liis right hand the curved sword, in his left the 
 sceptre, and several wall-rings surmounted by busts of their princes. 
 In the first we read the name of Punt or Arabia, whi'h, how- 
 ever, must bo here interpreted in a narrow sense, as ci|uivalcnt to 
 the coastlands of the Hod Sea. I'.etweeu the king and the group of 
 his enemies is the inscription: 'lie strikes to the earth the princes 
 of all lands', beneath whi(di is a horizontal row of figures (tf some 
 tribes ( partly damagc.dj. ]'>encath that again is the chief Inscription, 
 from the 11th year of the king, relating his great deeds. 
 
 All the, inscriptions in Jlcdinct llabii dillVr from the reports of vic- 
 tories under the IStli .•mil I'Jlh Dyn., by their extravagant titles of honour,
 
 Medlnel Habu. THEBES. Ifi. Route. 175 
 
 immoderate flattei-yi and the absence of fact. The names of the conquered 
 nations are here recorded, but we learn few particulars of the course of 
 the wars. The value of the booty is here and there indicated, but it by 
 no means corresponds to the gigantic achievements performed by Ramses 111. 
 according to the exaggerated representations of his priestly flatterers. 
 There can be little doubt that he successfully opposed a league of several 
 peoples, who attacked his kingdom by land and sea; but he did not pene- 
 trate into the heart of Asia as his great ancestors did, and the critic 
 cannot avoid regarding tlie paeans of Medinet Habu as exaggerated and 
 unreliable. The report on the first pylon, referring to the victory of the 
 7th day of the month Mekhir in the year 11, contains some passages of 
 considerable poetic force. After relating that the enemy had intended to 
 settle in Egypt and to till the land as his own, the account goes on: 
 'Death lurked in Tamer (Egypt) for those, who had come on their own 
 feet to the furnace, in which fire consumed impurity under the glow of 
 the heroism of his majesty, who inspired terror like Baal on high. All 
 his limbs are tilled with the power of victory . . . His right hand grasps 
 multitudes, and over those who place themselves against him his left 
 hand is stretched out like missiles directed against them to slay them. 
 His battle-scythe (mows) mightily, like his father Month. — Kapur (prince 
 of the Libyans), who came as one smitten with blindness to receive hom- 
 age, laid down his weapons on the ground with his warriors, and cried 
 aloud to heaven to beseech grace (r tebh). His son held his foot and his 
 hand and remained standing in his place. But the God, who knew what 
 was passing in bis inmost mind (what was in his intestines), fell upon 
 their heads like a mountain of granite . . . Their blood mingled with the 
 eartli like the overflowing river', etc. 
 
 On the S. or Left Pylon are similar representations. Between the 
 two flag-stafifs the king appears with his fettered enemies before 
 tlie goil Ptah, who aims a blow at two enemies. Beneatli is another 
 horizontal row often conquered peoples, and a stele of the I'Jth year 
 of the king (imitated from a stele of the 35th year of Ramses II. at 
 Abu-Sirabel), containing a dialogue between Ptah and the king. 
 To the left (S.) is a colossal figure of Ammon-Ra, handing the sword 
 of victory to the king, beside six rows of fettered enemies. 
 
 Within the gateway (PI. d) leading to the next court is the 
 name of Ramses III., engraved unusually deeply in the stone. The 
 Fore-court (PL D), forming an approximate square of 115 ft., is 
 enclosed oil all sides, and is not destitute of shade even at midday. 
 On the left fS.] are calyx-columns and on the right (N.) are (Jsiris- 
 statues placed against pillars, which form galleries with the outer 
 walls. If we can imagine this space cleared of rubbish and ruined 
 walls, we can form some idea of its pristine effect. Even as it is 
 it impresses the beholder, with its pylons to the E. and W. to shut 
 out the uninitiated, its colonnades to the N. and S., and its magni- 
 ficent decoration in carvings and inscriptions. Here and elsewhere 
 at Medinet Habu we notice that want of symmetry, whidi is 
 frequently made a reproach to the Egyptian artists ; but there is no 
 doubt that the priestly architects deliberately here placed columns 
 of different forms opposite each other, with the intention of dis- 
 guising or relieving the uniformity dictated by the hieratic canon. 
 
 We now turn to the Inner Side of the first pylon. To the right 
 we see a long hieroglyphic inscription; below, to the left, the Pha- 
 raoh with his bow bent dashing against the foe, in a chariot drawn by
 
 176 Route 15. THEP.ER. We^iBank: 
 
 beautiful horses. The slaughter wliich lie causes is immense, and, 
 so far as the vividness of the representation goes, may well be com- 
 pared with tlic similar subjects at Karnak and the llamesseum, 
 though it is inferior in point of style. 
 
 Hifilicr up is an inscription from the lltli year of the king; and here 
 also the long rows of hieroglyphics are more concerned with extolling 
 the king than with relating events. The war is once more against the 
 western peoples, the Libyans, Maxyans (Mashauasha), etc. The leaders of 
 the foe are the Libyan prince Kapur and his son Mashashar. The op- 
 ponents of Pharaoh were (according to the inscription on the N. I'yion) 
 utterly routed, and lost miserably both property and life, 'while the 
 whole earth rejoiced as it beheld the heroism of King Itamses III.' The 
 world bowed before the king, who is compared to Uaal, who punislies 
 the impious. The conquered are compared to a Hock of goats attacked 
 by a lion. The endless pictorial laudations of the victor are positively 
 wearisome, while the representations of the defeat, impotence, and over- 
 throw of the conquered are almost eijually abundant. Finally the king 
 liarangues the leaders of his foot-soldiers and charioteers, not forgetting 
 to celeljrate in swelling words the deeds tliat he himself has done. The 
 number of prisoners and slain (the latter with their hands, etc., cut off) 
 is recorded. One of the lists accompanying the inscription includes one 
 prince of the Mashauasha, 5 superior otiicers, 1'205 common soldiers, 152 
 inferior officers, 131 young men, 1494 in all. Also 342 women, 65 young 
 women, 151 girls, 558 in all. These figures give a total of 203'2 persons. 
 Besides these 2175 Mashauasha were slain by the king in their ranks. 
 The total loss of the enemy was thus not more than 4227 persons. The 
 number of captured swords, bows, chariots, etc., corresponds : 115 large 
 swords, 124 smaller, 603 bows, etc. 
 
 Another series occupies the back-wall of the colonnade on the right 
 (N.) side of the court, supported by seven pillars with the Osiris-ligures 
 of the king. The uppermost row contains sacrificial scenes. The first of 
 these dejiicts the king, who has alighted from his chariot, shooting his arrows 
 against a hostile fortress occupied by warriors (the town Amaro^ recalling 
 the Amorites). In the next scene the king drags three rows of prisoners 
 behind his chariot. He is congratulated by the grandees. Finally he 
 presents the captives to Amnion, Mulh, and Khunsu. 
 
 The inscriptions and sculptures on the Second Pylon (PI. E), 
 enclosing the rear of the court, are still more, interesting. To the 
 left are Amnion Ra and iNIutli, the great queen of heaven, to whom 
 Pharaoh, wearing a richly decorated crown, leads three rows of 
 captives chained together. The two upper rows have distinctly 
 European features, and wear embroidered aprons and low helmets. 
 Over the first row no name appears, but according to the inscription 
 before Pharaoh, they are Sliakalsha, i.e. probably Sicilians. Tlic 
 captives in the second row are called Tanauna or Danauna, a name 
 in wlii<'li we are probably correct in recogni/.ing the 'Danai", or 
 Jlelleiies of the Trojan era. The third row, in which the individual 
 figures resemble those of the other two, is accoiiipaiiied by the 
 following inscription : 'Provide breatli for our nostrils, O king, son 
 of Amnion, say the foes from Pulasata'. In tlicsc Pnlasata we must 
 recognize the Piiili.stiiies, now and no contemptible foes of lOgypt. 
 
 On the lliyhi Winy of the second pylon is another long in- 
 scription devoted to tin; deeds of the king in the 8th year of his reign. 
 
 Here also facts arc obscured by enii>ty lith'S and r.Iaboralc trifles, 
 recited in jiraise of (he kiu','. 'His form, lii.s limbs', runs the fifth line, 
 'have been weiu'lied in thf bal.-no'i's of H;ial ; he commands the miilLilude ^
 
 Medina Hahu. THEBES. 15. Route. 177 
 
 and there is nune like to him'. Of the enemy, Ihroufrh whose discomlilure 
 he won so much praise, it is said that they worshipped him as soon as 
 they heard of his bravery, that they threw themselves on the ground at 
 his feet, etc. He is compared with Ptah, Osiris, Shu, and Ra. In line 13 
 the king addresses his faithful followers, telling them that Amnion has 
 lent him his throne, power, strength, and victory. In line IG the nations 
 that were unable to resist the attack of the islanders are named. Of the 
 latter it is said: 'No people made head against their arms, from the land 
 of Kheta to Kati, Kirkamasha (Karkhemish), Aratu (Arados), and Arasa 
 (Assyria). They assembled in the land of Amara (AmoritesV), they over- 
 came the people and the land as though they did not exist. They came, 
 and a fire was prepared beforehand for those who had turned their faces 
 towards Egypt'. Among these foes, as line 13 recounts, were the Pulasata 
 (Philistines), Zekkari (Teucrians?), Shakalsha (Sicilians). Danauna(Danai), 
 and Uashasha {? Oscans according to Chabas). Their hearts were high, and 
 they were tilled with their plans'. But the king of Egypt laid a snare 
 for them. God stood by him. He firmly maintained Zaha (Northern 
 Syria) as his frontier. The battle must have taken place in Egypt itself. 
 The king barred the mouth of the Nile as with a wall with well-manned 
 ships, and attacked the enemy with land-forces and chariots, treading 
 them to the ground. The king boasts that he had fought like Month at 
 the head of his troops, acting like a champion (ustennu), that knows his 
 strength, like a brave warrior, that saves his people in the day of battle. 
 'Those who reached my borders reaped no more harvests on earth'. He 
 strewed their corpses along the bank? their ships and goods sank in the 
 waters. 'I made the lands go back, to remember the land of Egypt, chant- 
 ing my name in their lands'. In line 25 he extols himself and claims to 
 have taken their lands from the barbarians, to have made their borders 
 his own, and to have received the homage of their princes. He orders 
 general rejoicing, calms the hearts of his followers, and extols his own 
 strength. At this i)oint the inscription is interrupted by a gap in the 
 fourth, lifth, sixth, and seventh courses of masonry from the top. The 
 remainder contains nothing of interest. 
 
 Thegraiiite gateway of the second pylon admits to the Colonnaded 
 Hall (PI. F), which presents a furious appearance owing to tlie 
 j)rostrate columns of a Christian church, erected here at an early 
 period and destroyed after the spread of Islam in Upper Egypt. 
 This second court is a specially retired enclosure, in which the 
 slightly projecti ng concaYe_ iMim-ice. running round the entire open 
 space of the square hall, produces the finest effect. It is 126 ft. 
 long and 138 ft. broad. On all four sides is a colontiade. 
 
 The roof is supported on the N. and S. by columns, on the E. 
 by a row of caryatides , while on the W. the rear is closed by a 
 passage, with eight caryatide-pillars in front and eight columns be- 
 hind. An inscription at the top of the inner side of the left (S.) 
 pylon informs us that this was the Festal Hall proper; while the 
 same fact is to be gathered from the sculptures on the back-walls 
 of the colonnades. Turning first to the right we see in the upper 
 row a series of * Representations , beginning at the N.W. an;;le of 
 the hall and running all allong the N. side and on the E. side as far 
 as the entrance. This illustrates the beautiful Festiv.m. of the 
 St.\.ie,cask, which was celebrated in honour of the god Kheui. It 
 took place in the month Pakhon, i.e. the first harvest-month, and at 
 the new moon. The course of the moon was represented as a stair- 
 case with fourteen steps (days), hence the name of the festival. It 
 
 Baedekek's Upper Egypt. 12
 
 178 Route 15. THEBES. West Bank: 
 
 was sacred to Khem, i.e. Amiuoii during the process of his self-pro- 
 creation, and may be regarded as one of the greatest of the Egyptian 
 festivals, as even among the representations in the IJamesseum and 
 elsewhere a cojispicuoiis place is given to it. It might well bo solemn- 
 ized iT\ a Momnonium, for Khcm caused the new birth of the dead 
 god, and the soul separated from the body arose to new life, as the 
 vanished orb of night returns at the new moon. As the inscription 
 of Ammon-en-heb says, the heir to the throne succeeded the dead 
 Piiaraoh on the following day, just as one moon succeeds another 
 after a moonless night. The inscription above the reliefs would still 
 preserve for us their subject even if the latter had disappeared. It 
 runs as follows: 'In the month Pakhon, at the festival of the god 
 Khem, at the appearance of the light of the Moon-god. The king, 
 crowned with his helmet, comes in his littiT. Tlie body-guard goes 
 before him. Each bears at his side shielil, spear, and sword. The 
 lords of his retinue, the higher and lower officers, come behind him, 
 and after them the princes aiid warriors. The cliief orator of festi- 
 vals (kheiheb) conducts the festival of his fatlier Khem, while the 
 king presents to his father Khem great offerings of bread, beer, 
 cattle, geese, and all good things. Khem, the lord of Sen, is brought 
 forward, and his son Ramses III. advances before him. The god 
 wears the double feather on his head, and about his neck a linely- 
 worked chain from which at his left arm hangs the portrait of the 
 goddess Ma. The kherheb strikes up a dance, the choir-master 
 (^idiief singer) does his duty, and the Arabian negro praise the 
 god. Then also appear before the god his vowed servants, with por- 
 traits of the kings of L'p])er and Lower ICgypt, as the divine an- 
 cestors. No more follows, for the god i)laces himself down upon his 
 staircase, and His Majesty olVcrs a great sacrifice to his lather Khem, 
 the consort (bull) of his motlier. Ikdiold, there also is the white 
 bull before His Majesty, etc' ... In pres(!nce of the living king and 
 of tjie royal ancestral images an attendant brings the black blade of 
 a sickle inlaid with gold, and a sheaf of corn, and presents them to 
 the king. Then the reaper (maniit), walking round the king seven 
 times, says 'The king has reaped with the sickle that is in his 
 hand, he raises it to his nose, ho lays it down before Khem, who 
 gives the king the harvest'. The king quits the staircase, turns to 
 the N., and walks round the staircase, etc. — We shall now see liow 
 this di'scriptioM is illiistrat('(| ])y (he reliefs. 
 
 **Procession at the beautiful Festival of the Staircase. 'J'his 
 very interesting series begins to the lelt (M.), on the rear-wall of 
 the N. colonnade. First appears the Phavoah, on a throne-shaped 
 litter adorned with figures of lions, borne by 12 grandees, of whom 
 four are princes of the blood. Attendants wave fans; and three 
 ^^ul;iller figures with feather-fans are supposed to be marching by 
 tiM! side of the litter, llehind the Pharoah are the two goddesses of 
 rewarding and punishing justice, with out-spread wings, and with
 
 Medinet Habu. THEBES. /5. Roult. 179 
 
 the feather of truth on their head. Iii two rows before and behind 
 the king appears the rest of the procession. In the upper row (be- 
 fore the liing), a drummer and a trumpeter turn towards the gran- 
 dees of the kingdom, who wear the double feather on their heads 
 and carry In their hands the symbols of their power. The last of 
 these, a bald priest, with a censer turns towards the king. A 
 short inscription explains that he is offering incense to thePharaoli, 
 and names him the fan-bearer at the right hand of the prince, the 
 royal scribe, general, and crown-prince, whom he (IJamses) loves. 
 In the lower row are various dignitaries, preceded by two young 
 princes. These, according to the inscription above, are 'the royal 
 relatives of the king, young and old, great and worthy, all (who 
 have appeared) to march before his majesty as he proceeds in his 
 litter, in order to cause his father Khem to be carried in procession, 
 at his beautiful festival of the staircase'. Immediately before the 
 king is a priest, turning towards him and offering incense, and then 
 the orator of festivals (kherhebl, 'who performs all his customary 
 ceremonies before the king at his solemn procession'. Behind the 
 king, the procession is also arranged in two rows. In the upper 
 row are dignitaries, with the symbols of their rank, and armed 
 warriors ; in the lower, royal princes, fan-bearers, and pastophori 
 with portions of the sacred staircase and cases containing sacred 
 vessels. At the end of the relief is a kind of grated door, with 
 a vertical inscription in front of it, to the effect that 'His Majesty 
 arises solemnly, like the sun's disc, from his dwelling of life, con- 
 stancy, and power (in other words, his palace). The king betakes 
 himself in his litter to the abode of his father Khem, to gaze upon 
 his beauties'. Then follows the main object of the procession, i.e. 
 the image of the ithyphallic Khem, who here stands beneath a 
 canopy crowned with Ur;eus-snakes. Farther on towards the E. 
 wall, the image appears borne by priests on a stand covered with 
 a gaily -coloured carpet and adorned with enormous wreaths of 
 llowers. The priests, who wave aloft fans of different shapes, are 
 completely covered by the carpet, with the exception of their heads 
 and feet. Behind and a little above, two priests spread out a sail, 
 the emblem of breath, freshness, and joy, and beneath them four 
 others bear a chest with live ornamental trees. Before the former 
 tigure of the god the king, offering incense and drink-offering, 
 wears the helmet of the ruler of Upper Egypt; while before the 
 image on the covered stand the Pharaoh, bearing a staff" and sceptre 
 and following a white bull, wears the crown of Lower Egypt. Above 
 liim hovers tlia j>'ulture o f victory (as in nearly every place where 
 the king appears in the present series), bearing in its talons the 
 symbol of the innumerable periods, which (according to the in- 
 scription beneath) Ammon-Khem has bestowed upon the Pharaoh 
 for his appearance at the festival. An inscription in front of the 
 sacred bull names it 'the white bull'. Its horns are shaped like 
 
 12*
 
 ISO lioule 15. THEBES. Wed BaJik: 
 
 the crescent moon and enclose the disc adorned witb the double 
 feather of the goddess of (ruth. Above the bull and the following 
 procession are two hieroglyphic inscriptions, between wliich are the 
 portraits of tlie first favourite and (jueeu (whose name, however, is 
 not given in the cartouche in front of her), and of the Ixherheb, 
 with an open volume, who is called the president of the singers 
 and the chief of the festival orators, etc. 'I'iie hieroglyphics above 
 the bull contain a hymn, in which the klicrheb extols the god 
 Khem. And in the inscription turned towards the singer, the 
 praise of the god and of the bull symbolizing him is also sung in 
 words placed in the mouth of the god Thoth. — A long train of 
 standard-bearers precedes the bull. Ik'tween these and the bull a 
 priest facing the latter, with the censer (the Ilorus-hand), and the 
 festival-orator in the act of reciting. The series on the N. wall ends 
 at the tenth standard-bearer, but it is continueil without interrup- 
 tion on the E. WnU. Uesides the usual emblems, sacrificial vessels, 
 and ancestral statues, images of sacred animals on standards are 
 borne along. The bearers of the hawk, vulture, dog-headed ape, 
 and bull are clad in curious sleeveless garments, covering them from 
 neck to foot. The procession advances towards the Pharaoh, who 
 awaits it, wearing the double crown of Upper and Lower Egypt, 
 and holding in his haiids a staff, arrow, and sceptre. On a table in 
 front of him stands a staff with tiie double feather, and the sacred 
 wreaths; an<l before his eyes takes place the ceremony of letting 
 four geese fly, usual at the coronation of the kings of Kgypt. The 
 geese, whicii here, as in the Ramesscum, have the names of Ams(!t, 
 llapi, etc., the children of llorus, attaclied to them, are to announce 
 in all quarters of the slobe the acci^ssion of the new I'liaraoh. The 
 kherliob hero appears, declaring that the geese must hasten to the 
 N., S., E., and W., and announce to the gods of those regions that 
 Jlorus, the son oflsis and Osiris, that the king etc. Ramses 111., 
 has assumed the great crowns of l'i)per and Lower Egypt. IJehind 
 the orator four, and below him three priests carry th(! images of 
 the predecessors of Ramses 111., each with its name. Above the first 
 of the men bearing staTidards with the jackal stands a figure clap- 
 ping its hands, which is named the Nehes en Punt, i.e. the Negro of 
 Arabia, and which is regarded as the personification of the moon- 
 less night preceding tlie new moon. This curious figure fireets the 
 god Kh(m), lord of 8enu, etc., at whose approach every lieart ex- 
 pands with joy. l'"arther to the right we se<! the Pliaraoli, wlio (as 
 in the Ramesseum, p. 104) cuts with a siikle the sheaf held out to 
 him by a priest. Beliind stands the klierheb and his hymn, relating 
 to Khem. Almost above the sheaf is the queen, then before the 
 Pharaoh the white bull again, and beneath it a row of images of 
 ancestors. Finally the king offers incense to the pod Khem, wlio 
 stands beneath a canoi>y, and presents to the ithyphallic Khem the 
 imago of justice, the goddess Ma.
 
 Medlnet Habii. THEBES. U. Route. 181 
 
 The lower series of representations on tlio N. and E. walls are 
 less interesting. Several boats appear in them, and beneath them 
 (to the extreme left) the festal-barge of Ammon. A dialogue be- 
 tween the king and the god Ammon, in which the building of the 
 temple is extolled, also occurs here. 
 
 Corresponding to the festival of Khem on the N. and E. walls, 
 a Festival of Ptdh-Sokar-Osiris is displayed in the upper row of the 
 S. and S.E. side of the colonnade. It begins to the left of the door 
 witli a train of priests of various forms, bearing standards and 
 arranged in two rows. Next appears the king, to whom incense is 
 offered, and above whom hovers a vulture. Then follow dignitaries, 
 succeeded by a colossal symbol of the god Nefer Tum, borne by 
 18 priests. The kherheb reads 16 formulae of invocation. After 
 him come 16 exalted personages, including the king's sons holding 
 a cord which reaches to the hands of the king. Then follow 16 
 priests bearing the barge of Ptah-Sokar-Osiris; and finally the king 
 before Khiinra and Ptah-Sokar-Osiris. 
 
 More interesting than these festal representations are the Wdrlllce 
 Reliefs, in the lower division on the S. and K. walls. The inscrip- 
 tions relate the conquest of the Libyans and the annihilation of 
 the N. tribes of the Philistines and Zekkari, who had penetrated 
 into the Nile delta and were there captured by the king. One of 
 the reliefs on the exterior pf the N. wall represents this occurrence. 
 The inscription contains 75 lines and (;ovcrs a considerable part of 
 the S. wall. The 1st Scene to the left of it depicts in four rows 
 the captured Libu, conducted by the king's sons and other nota- 
 bilities. One counts and another notes upon a leaf the nuniber of hands 
 and phalli cutoff, which in both cases is given as 3000. The king seatetT 
 in his chariot and turning his body, addresses his sons and officials. — 
 '2nd Scene (to the left of the first). The king standing in his chariot 
 shoots an arrow against the falling foe : 'He sees defeat like a flame 
 beneath them; he holds the bow in his right hand and looses the 
 arrow with his left; he goes against them, knowing his own strength. 
 Face to face, he smites a hundred thousand. The hearts of the 
 Temhu, their life, their soul have ceased'. — 3rd Scene. The king 
 drives, with his enemies in fetters. Beneath marches a row of his 
 soldiers, armed with spear, shield, and knife. — 4th Scene (next the 
 door in the E. wall). The king, standing, brings three rows of 
 captives into the presence of Amnion and Mnth. In the four lines 
 between him and the gods the captives are described as Temhu and 
 Mashauasha (Maxyans); and in the small inscription above the top 
 row as Rabu or Libu (Libyans). — On the W. or Rear- Wall of Hall 
 E, to the right and left of the door to the next hall, are portraits of 
 the king's sons, with their names; on each side the same number 
 (10). Those who afterwards came to the throne have the royal 
 cartouche. 
 
 We now enter the Second Hypostyle Hall (PI. G). The roof was
 
 i S2 Tlnute ir>. TITERES. West Bank: 
 
 formerly supported Ity 24 columns in 4 rows of six, of which the cen- 
 tral row was considerably thicker th;in the otliers. The roof, however, 
 has long fallen in, and nothing remains of the columns save the plinths 
 and the lower part of the shafts. Two smaller chambers follow, 
 with four con pics of columns, and then a Centnil Apnrtment with four 
 pillars. On both sides these are adjoined by a series of rooms (comp. 
 PI.), of which those to the N. are accessible, tho.so to the S. covered 
 with rubbish except the two front apartments (PI. g). A special 
 door leads from the colonnaded hall to the latter, which are arranged 
 differently from those on the N. Tliese rooms have been carefully 
 examined by Prof. l)iimi(;hen ; and from the inscriptions in and near 
 them they are now known as the Treasury of this Memnonium of 
 Itamses 111. Even on the external walls of these a])artments are 
 artistic representations of vases, jars, and other vessels in the precious 
 metals. 
 
 The, Interiok of the treasury consists <if a liall turned towards theK., 
 adjoined on eacli side l)y two cli.anil)e.rs. The inscriptions without exception 
 relate to tlie gifts of gold, silver, electruni, lapis-lazuli, malachite and 
 other stones wliich Itanises III. extravagantly lieaped upon Amnion, so 
 that 'the offering of his gifts found no end'. Even those visitors wlio do 
 not understand the inscriptions will at once recognize tliat they are in a 
 treasure-house, from the representati(ms whichadorn all the walls, especially 
 those of the chambers on the right. The hieroglyjdiie j^mw] nuh means 
 
 r^ 
 
 gold and fw?^ nub hez white gold or silver. Whole heaps of these metals 
 
 are seen lying in grains or nuggets. Sacks of gold from different lands and 
 all kinds of jirecious vessels meet the eye. Pieces of lapis-lazuli and 
 malachite shajied like bricks are built up in stepped masses, eacli in three 
 rows. Arabian indiarubber (KamiJ and the tree whence it is obtained are 
 also depicted. In the chambers on the right api)ear also sheets of silver, 
 and plate's of brass and lead. The I'liaroab boasted ceaselessly that he 
 had lill(!d the treasure-house of his father Amnion; and the god Thoth 
 (in the second chamber to the right) writing reckons it by (he countless 
 hundreds of thousands and tens of thousands (a million altogetlier) in 
 silver, gold, brass, lapis-lazuli, malachite from Reshata (Sinai Peninsula), 
 etc., which he has offered to his venerable father Ammon-Ra, king of the 
 gods, who on his side has accorded to the king the periods of Ha and the 
 years of Tum. — It is impossible not to recall the passage in Diodorus's 
 description of the tomb of Osymandyas (p. IW), in which the king is 
 represented as offering to the divinity gold and silver to the value of 32 
 million minae. 
 
 Ramses III. was no other than the rich Rhampsinitus of Herodotus 
 fll, 121); and it is n(»t impossible that we here stand before the- vi'iy 
 '/'reaaiire-lwuse of liliampsinitus which (igures in the pleasant talc narrated 
 by the Father of History. 
 
 IMiampsinitus tlu^ Phara(di was possessed of such vast treasures that 
 he commanded a builder tri I'rect for Ihi'ir safe custody a stone building 
 beside the palace. The architect coveted the treasures, and being a cunning 
 man so arranged a stone; in the wall that two men, or indeed (me, could 
 easily withdraw it. liefore bis death he imparted the secret to his sons. 
 These immediately on the death of their father betook themselves to the 
 treasure-house, removeil the stone, and favoured ])y the darkness of night, 
 fiucceedcd in carrying oil' .i large amount of treasure. They repealed their 
 visits, until the king remarked that his treasure was decreasing, witlunit, 
 liowever, being able to accuse anyone of (he Ibeft, as he invariably found 
 the seals unbroken and tlic> doors (:nti locked, lie accordingly had a trap
 
 MedUel Hahu. THEBES. If). Route. 183 
 
 constructed and placed It beside the cliests containing tlie gold. Tlie 
 thieves once more came, and the one who entered lirst was caught in the 
 trap. Perceiving what had happened to him, he conjured his brother to 
 cut off his head lest he should be recognized, and so bring his accomplice 
 into trouble. The advice was followed, and the brother departed with 
 the head, closing the opening behind him. The next morning the amazed 
 king discovered the headless corpse in the securely fastened room. He 
 resolved to expose the body in public, under the care of a guard who 
 had orders to observe the passers-by very closely and to arrest immediately 
 anyone who shewed signs of grief at the mournful spectacle. The archi- 
 tect's widow, who had learned the occurrence, was, as a true Egyptian, 
 beside herself at the dishonourable treatment of her son's body, and 
 tlireatened to reveal all to the king unless the surviving brother contrived 
 to bring the corpse to her. The crafty youth soon hit upon a plan. He 
 loaded an ass with wine-skins, three of which he opened just as he was 
 about to pass the soldiers guarding the headless trunk. When the wine 
 began to escape, he broke into loud lamentation which soon attracted 
 the soldiers. They hastened to catch the wine in cups, and drank it up 
 in spite of his pretended opposition. Finally the hypocrite appeared to 
 reconcile himself to his fate, and pressed the soldiers to drink until they 
 fell helpless in a drunken sleep. He then shaved off the right side of 
 each man's beard, and taking possession of his brotlier's body, brought 
 it to his mother. — The king though enraged, was now devoured with 
 curiosity to discover tlie autlior of this trick. He accordingly commanded 
 his daughter to sutler the love of anyone who consented to relate to her 
 his craftiest and wickedest deed. If any of her wooers should relate the 
 abdve incident, she was to seize him and cause his arrest. The adroit 
 thief, no whit alarmed, procured the arm of a corpse, placed it under his 
 cliiak, and going to the princess, related his adventures with the treasure 
 and the soldiers. When the princess sought to seize him, he thrust the 
 dead arm into her hands, and escaped. The king, astonished by such 
 cunning and boldness, catised a proclamation to be made that he would 
 not only pardon the thief but reward him if he revealed himself. Upon 
 this the architect's son presented himself. 'Ilhampsinitus expressed his 
 admiration and gave the princess as wife to him as the craftiest among 
 men; for, said the king, 'the Egyptians excel all other men in craft, and 
 he all the Egyptians'. 
 
 The immense wealth of Ramses HI. is a historical fact. We have 
 seen representations of it in the rooms which we have just quitted ; and 
 this Pharoah records in the great Harris Papyrus his donations to the 
 temples of Egypt, donations so enormous that we are justified in describ- 
 ing the giver as the wealthiest prince that ever sat on the throne of the 
 Pharoahs. 
 
 At the N. side of the hypostyle we emerge into the open air and 
 examine the interesting representations on the outside of the iV. 
 Wall (PI. e). Between the N.W. angle and the second pylon, there 
 are Ten Reliefs, whicli are described and illustrated in the works 
 of ChampoUion and ]?osellini. At present the three first (to the W.) 
 are covered witli rubbisli. 
 
 1st Scene. Procession of Pharaoh, besides whose chariot a lion advances. 
 In another chariot befoi'e that of the king is the standard of Ammon-Ha 
 with the ram's head. — 2tid Scene. Fierce battle, the Mashauasha turn to 
 flee. — ord Scene. The king harangues five vows of soldiers, who bring 
 captive Mashauasha and Libu. The severed hands etc. are counted, 
 amounting to 12,535. — 4th Scene (the first uncovered, from the right). 
 Standards are brouglit out and weapons distributed to the soldiers. The 
 king orders the archers to shoot so as to destroy the enemy. — 5th Scene. 
 The king starts for Zeh (N.E. borderland); before him march soldiers 
 with lances and bows. A small doorway, above which are Coptic crosses, 
 made through the horse, conducts to the hall behind. — O'lh Scene. The 
 king, standijig in his chariot, shoots arrows against llie enemy, who arc
 
 ISA Route 15. THEBES. West Bank: 
 
 identified as Zekkari (Teucrians) from the curious striped caps, not unlike 
 an Indian lieaddress. In the middle, among the latter, are ox-waggons with 
 children in them. Some of theEgy])tian soldiers are Shardana, distinguished 
 by the conical ornaments on their helmets. These, :it lirst enemies of Egypt, 
 afterwards took service under the Pliaraohs. — 7tli Sce/ie (beyond a gap 
 in the wall). The king at a lion-hunt. One of the lions, concealed in a 
 thicket, has been pierced by tlie king''s spear and arrows; another lies / 
 dying beneath the horse's feet; and the king turns to transfix a third, of 
 which only the claws are shown. Ueneath is a jiroces.sion of the Egyjitian 
 army with allies (Shardana and Kehak). — Ht/i Scene. Tlie king, having 
 alighted from his chariot, shoots against the hostile fleet. The painting 
 illustrates the occurrence mentioned in the inscription of the 8th year, 
 on the second pylcju (p. 170) as well as in the long inscription in the 
 colonnaded room. The hostile Sliardaua and Zekkari (Sardinians and 
 Teucrians) had penetrated into the Nile delta, where tliey were held fast, 
 like birds in a net, by the Egyptian army, until they fell beneath the arrows 
 of the king and his followers. We may clearly distinguish the Teucrians 
 by their caps resembling tufts of feathers, the Shardana by their horned 
 helmets, and the Egyptians by their laced head-cloths. The representation 
 is exceedingly animated, though not very distinct in the oblique light. 
 One of the ships has capsi/.cd. The Egyptian vessels are denoted liy the 
 lion's head on the prow. The ship below to the right is steered by two 
 men with large oars, while the rest of the crew are rowers seated upon 
 benches. Archers standing up ply their bows. In the interior of the ship 
 are a number of bound Teucrians, and others appear in the lower row. 
 The king himself is treading upon a captive foe. In front of him are 
 some archers, and above him, the protecting vulture Ua/.i. — Hlli Scene. 
 The king, having alighted from his chariot, graciously receives the grandees 
 who conduct the prisoners. In the lower row the severed hands are 
 being counted and the number noted. Above the horses a fortress is 
 represented, named Alakatiro (Jligdol castle) of King Ramses. — loth Scene. 
 The king presents two rows of caj)tives, described as Zekkari (Teucrians) 
 and Hahu (Libyans), to Amnion, Bluth, and Khunsu, the Theban triad. 
 
 We have now reached the second pylon, between which and the lirst 
 pylon are two more Iteliefs. One represents the king attacking a hostile 
 fortress, whose defenders, many of whom are pierced with arrows, beg 
 for mercy. The other depicts the king, waving his sword, at the 
 head of his charioteers, as he attacks a fortress. Some of his soldiers 
 are beating in the doors, while others ascend l)y ladders. Trees arc being 
 felled in the vicinity. 
 
 (Jn the outside of the iSf. ^VaU (I'l. f) of the temple is a long Festival 
 Calendar., which contains a list of the ajipointed sacrilices for the period 
 between the 2Gth I'akhon (the day of liamses IIl.'s accession) anil the 19th 
 Tybi. The mention of the rising of Sothis (Sirius) on the 1st Thoth 
 (beginning of the year) has led to the probably erroneous assiuiiiitlon that 
 under Ramses III. the Sothis-year of 3G5'/i days coincided with tlie 
 Egyptian civil year of 365 days, and has thus provided a tixed era for 
 Egyptian chronology. 
 
 c. The Small Temple of Medinet Habu. 
 Wo now quit tlic largo temple, besiilo wliieli wo iioto tlio ron- 
 siilerablo ruins of the ("liristiau village, wlio.so diuri'li stood in the 
 second court (p. 177). Wo retrace onr steps between the pylons, 
 and to the left wo see the smaller temple, foumled under the IStb 
 Dyn., the oldest part of the remains at Medinet llabii. Even if the 
 inscriptions had been defaced, the architectonic forms here used 
 would have told us in what epoch of Egyptian history (he building was 
 erected. Its axis is not exactly parallel with that of tho temple of 
 Ramses. The small temple was otitorcd from the E. It is an open
 
 MecHnel Tlohu. THEBES. It,. Route. 185 
 
 question how the rotirts were originally arranged, whicli preceded 
 the actual sanctuary. Little of them remained, and the later Pharaohs, 
 and even the Ptolemies and Roman emperors (notably Antoninus 
 iPiiis) extended the old building. The following description begins 
 at the E. facade, which faces us when we turn to the left (N.) after 
 returning Ihrough the gate of the so-called pavilion. 
 
 Tiie visitor approaching from the Nile is confronted with a hand- 
 some Pylon (PI. K), to the N. of the entrance to the temple 
 of llamses. In the centre is a beautiful gateway, with a well- 
 executed winged disc of the sun in the deep concave cornice. The 
 narrow fore-court in front was enclosed under the Ptolemies with 
 columns, of which only the two at the entrance have been preserved 
 (beside PI. 1). In the broader fore-court outside (PI. II) the car- 
 touche of the emperor Antoninus Pius occurs several times. The 
 large Pylon (PI. K) dates from the late Ptolemaic epoch, for it ex- 
 hibits Ptolemy Soter II. Lathyrus worshipping the gods; but it in- 
 cludes stones from an earlier edifice, some of which are upside down 
 and some show detached fragments of inscriptions (e.f/. sacrificial 
 lists, with the names of Ramses II.). Beyond the pylon is a Chapel 
 (PI. L), only HO ft. long, dating from the reign of Nectanebus II., 
 who was acknowledged as king by the Egyptians in the middle of 
 the Persian epoch. The roof was supported by eight columns which, 
 however, have disappeared, leaving only the low walls which coti- 
 nected them like screens. Immediately adjoining the chapel is a 
 Second Pylon^ 50 ft. wide, which was erected under Taharka the 
 Ethiopian (25th Dyn. ) aTid renewed and provided with inscriptions 
 by Ptolemy Lathyrus. On the front of this pylon appears Nect- 
 anebus 11. , on the back Taharka. 15eyond this is a ruined Court 
 (PI. M), with (to the right) the granite lintels of a gateway, built by 
 Petamenap, a noble living under the 26th Dyn., to whom the 
 large tomb at el-Asasif (p. 222) belongs. We now at last reach the 
 Oldest Temple Buildings, begun under Amenhotep I. and Tut- 
 mes I., completed under Ramaka, TutmesTL, and Tutmes III., and 
 restored by later kings, including even Ptolemy Physkon. These 
 late restorations were of trifling importance; as a whole the build- 
 ing is beyond doubt a work of the 18th Dynasty. It consists of a 
 Sanctuary (PI. N), like the cella of a Greek temple, forming the 
 kernel of the entire edifice, surrounded on three sides by pillars, 
 while on the rear it is adjoined by Six Apartments. Between the 
 rows of pillars to the right and left and the cella, and also behind the 
 latter, were polygonal columns, resembling those which are to be 
 found at Benihasan and the oldest parts of Karnak. Those in 
 front have been destroyed, but one has remained erect behind 
 the cella. The inscriptions are written for the most part in the 
 beautiful style of the 18th Dyn., but contain nothing of importance. 
 
 The Builders'' Inscriptions, found on various parts of the temple, are 
 interesting as throwing light on the IlrsTOitY of the edifice. Over each 
 of the rows of pillars to the right and left of the colla are two long two-
 
 186 Route If). TIIKRKS. Went Bank: 
 
 line inscriptions which inoet in llio middle, dating from the time of Tiit- 
 mes 111. In front of the second dnor occurs a mention of the restoration 
 of the huilding by llorenihob (18th I'yn.); within the cella Seti I. is 
 named as a restorer; and in another place the second year of Merenptah I. 
 is mentioned. The name of Kamscs 111. also occurs in the rooms behind. 
 Inside the. cella we should note the tree on which the god Amnion is 
 writinji the name of Seti 1. In the adjoining building on the N., the roof 
 of which includes remains of the old building of Ramses II., not only is 
 the priest-king I'inozem, son of Piankhi, of the 21st Dyn. represented, but 
 also llakoris of the 29th Dynasty. Ptolemy Euergetes II. occurs in the 
 upper inscription running round the cella. 
 
 The building, though small, is distinguished by its harmonious 
 forms. About 6o paces to the N.E. is the well-known Fresh Water 
 Spring, a pool to which a subterranean passage leads. It is a re- 
 markable fact that the fre.shness of the water remains entirely un- 
 affected by the saline exudations from the ground, even in the ne- 
 cropolis at Thebes. 
 
 To the S. of the temples of Medinet Ifabu are traces of a. Sacred 
 Lake of considerable extent, formerly taken for a hippodrome. At 
 its N.W. angle is a small temple, now known as Kasr el-'Agt'iz, 
 erected by Ptolemy Euergetes II. to his ancestors. It consists of 
 a wide vestibule and three rooms, one behind another. Still farther 
 to the S., at the S. W. angle of the former lake, stood a small sanc- 
 tuary dating from the Roman period. It was erected by Hadrian 
 and Antoninus Pius, while the ruined pylon bears the names of 
 Vespasian, Domitian, and Otho, the last of exceedingly rare occur- 
 rence owing to the emperor's short reign (69 A.D.). The temple 
 consists of a <'ella stirroimded by apartments. A staircase leads to 
 the roof from a space to the extreme left of the entrance. The in- 
 scriptions announce that the sanctuary no longer belongs to the 
 Diospolilan district, bnt to the district of Ilermonthis; and it was 
 specially dedicated to the Isisoftlio W. mountain of Ilermonthis. 
 — Grebaut discovered in IHS'J in the vicinity the remains of a Pa- 
 lace of Amcnhotep III. and his consort Tli. 
 
 16. Tombs of the Q,ueens. 
 
 The Tomhs of the (Iwens are in every way liss important than those 
 of the Kings in J5ibnn el-JInlilk, wliieh should in any case be seen; and 
 a visit to the former, for which at least l'/4 hr. is necessary, renders it 
 almost impossible, to Conijilele the lirst day's programme on the West 
 Hank. Thr)se, who, however, decide to visit them should proceed thither 
 direct from Medinet llal)n, and vi.sit I)er el-JIedineh on the way back, 
 l''roni Medinet JIabu to the Tombs '/« •"'• 
 
 The road from ]\Iedinet-Habu to the Tombs of the Queens crosses 
 the desert to the \V.. and passes through a mountain valley with 
 bare and lofty sidt^s of limestone, picturesquely formed and carved 
 with inscriptions of various Icngtlis. The latter contain prayers to 
 the gods ol' the regions of the d<'ad, atui date from the I'.lth and 
 20th Dynasties. The Tombs of the Queens belong to the same 
 period, excej)t a few which ;ire of the iSth Dynasty. Altogether
 
 Tombs of the Que.em. THERES. 
 
 7«. Route. 187 
 
 '20 have been discovered, many of them nnfinisliod and entirely 
 without decoration, and in their rough and blackened condition, 
 resembling mere caves in the rocks. It is rare to find either in- 
 scriptions or representations carved in the stone ; even in the finest 
 tombs the limestone walls were more often covered with plaster 
 which could be adorned with paintings without much difflculty. 
 
 Of the two tombs which we reach first, the second only (to the 
 W. ), that of a qiieen of Hamses III., is preserved. Her name is no 
 longer legible, but only those of her husband and her son Rn-hi- 
 a.nemi-f. The tomb consists of an ante- 
 chamber and a large hall with 4 pillars, 
 in the midst of which is the broken sarco- 
 phagus. 
 
 The next three tombs, of which the 
 farthest belonged to a Queen Sitra of the 
 2nth Dyn., need not be visited. But of 
 the four on the side of the valley next 
 reached, the second and the first deserve 
 notice. The former is the Tomb of Queen 
 
 _d_ 6 ^J£- 
 
 Titi 
 
 Clill£l-- 
 
 lies on the 
 
 L 
 
 J 
 
 S. side of the valley and consists of the 
 usual antechamber (PI. 1 ) open to the N., 
 a long passage (PI. 2), and a large chapel 
 (PI. 3) with a small chamber on each of 
 its three sides. In this as in most of the 
 better preserved tombs of the Queens the 
 freshiiess of the colour is extraordinary. On the left wall (PI. a) of 
 the Passage 2 we see the queen before Ptah, Ra Harmachis, the genii 
 of the dead Amset and Tuamutef, and Isis ; on the right (Pi. 6) 
 TTtT with the sistrum stands before Thoth, Turn, Ifapi, Keljsenuf 
 and Ncphthys. Ptah is placed opposite to Thoth, Ka Harmachis, 
 i.e. the morning sun, to Tum, i.e. the evening sun, the two genii 
 of the dead Amset and Tnamutef to the two others Hapi ami Keb- 
 senuf, and lastly Isis to her sister Nephthys. As a border above the 
 figures runs an inscription from which we learn that TTtI was the 
 daughter of a king, the sister and the mother of a Pharaoh, and 
 queen of Upper and Lower Egypt, and that she received in the other 
 world a friendly welcome and all that is wished for the dead. 
 
 The name of the wife of Anienhotep III., which often occur.? on 
 scarabfpi, is also mentioned on the cuneiform tablets recently discovered 
 at Tell el-Amarnah. She was perhaps the daughter of a Habylonish king. 
 This would account for the reddish skin and blue eyes with which she 
 is represented here. 
 
 In the passage leading to Room 3 are at PI. c the (loddess Isis 
 (Selk with the scorpion on her head ), and at PI. d Neitli, 'the great 
 lady of Sais, the mistress of heaven, and princess of all the gods, the
 
 1SS Route in. THEBES. M'est Bank: 
 
 daughter of Ra; she lias not lior like'. In tho Side-chamber 5 is the 
 muunuy-shaft. In tho innermost Chamher 6 Osiris sits cntlironed as 
 supreme judge to whom Selk conducts the queen, liehind him are 
 Nephthys and Thoth. On the walls e and f are tables ol' offerings on 
 which, by the. side of distributions of bread etc., lie masses of flowers 
 far larger than arc found in tho tombs of men. In the Si<le.-cli(itnher i 
 wo see the llathor cow, richly decorated and standing out of a back- 
 ground of radiance and flames of lire painted with dazzling colours. 
 This painting, which meets us several times in tho tombs of the 
 Queens, represents llathor as a goddess of heaven ami especially of 
 the horizon. She is the cow wliich in the lower world givers birth 
 to the young Sun, who begins his active life with flame and light. 
 On the riiiht (lose to (he tomb of TTtT lies that of Queen Isis, 
 
 J 
 
 Asl, wife <if Hamses IV. (Nefe,r-hak-an) of the 
 
 'iOtli Dynasty. The entrance is filled up, and the inscriptions are 
 much injured ami covered with debris. In the inner room coirespond- 
 ing to room 3 in the tomb of Titi stands a broken granite sarco- 
 phagus. 
 
 On the W. side, running parallel to that Just described, the first 
 tomb approached from the N. is in ruins; close to it is that of a 
 queen, whose name has been obliterated, ami in its place another 
 written with ink, appan^itly to be read Tuattent Apt. In this the first 
 and third rooms were supported by pillars. The names are on the 
 inner wail of the second room. The insin'iptions were incised. The 
 two tombs beyond were the resting-places of another princess, the 
 favourite daughter of Uams(is 11., Bant antn^ and of Amen-meri, 
 i.e. (he beloved of Ammon, the latter consisting of a jirincipal 
 hall with a chamber liehind and on (>ach side. Contrary to (•us(()m 
 the shaft is on the left of (he entrance in ficmtof the principal hall. 
 
 17. Der el-Medineh. 
 
 No one slioiilil miss seeing the l)caiilit'iil siiinll I'dilcniaie ((Mii]i]c of 
 DOr cl-Mcilmoli Ivin;; to the N.W. of Moilnicl JIaliu. It lies on llic way 
 to Shckli 'Aha cI-Kiini;th citlicr from Mcdiiiol llaliii or IVoin (lie Toiiib.s of 
 the. <iiieens. Kroin' Moiliiict lliibu \vc i-ciidi Dcr cl-Modiiieh in 'ill minutes. 
 
 On the way from the Tombs of the (^(ueens to Dcr el-Me<lineh, 
 wo pass ('/4hr.) a hillside with some remarkable historical steles of 
 the 18(h, 19(ii, and '2()(li Dynasties. On om; appears King Ilamses HI. 
 before Horns, anil his fa(li<\r Set-nekht befori; Ammon. Another 
 contains ati account oldie campaigns ol' the former king. 
 
 The graceful Temple of Der el-Medineh was founihid under (he 
 Ptolemies for the worship of the deail, and dedicated to (he goddess 
 llathor. It lies in a barren hollow, in whi(di s(!veral fragmenis of 
 buildings are to bo seen, and is surrounded by a lofty wall of dried 
 bricks which are fitted together in waving liiuis. Through this a
 
 Der €l- Medinch. THEBES. 17. Route. 189 
 
 Doorway of stone (on the S.E.), by which we have to pass, leads into 
 the temple, at the back of which (N.) are steep rocks. The sanctu- 
 ary was founded by Ptolemy IV. Philopator I., and sculptures were 
 added by others of tlie house of the LagidtC, and later also by the 
 Emperor Augustus. The traveller on passing through the doorway 
 in the outer wall sees on his left an archway of Nile bricks, and 
 before him the front of the temple of freestone, on which many 
 (Ireeks and Copts have written their names. In Christian times it 
 was used by the monks as a dwelling-place, and to this is due the 
 mutilation of many of the inscriptions and also its present name 
 (Dcr = monastery). We tirst come to a small hypa-thral Antechamber 
 witli 2 columns, and a few steps further reach the true Ptolemaic en- 
 trance of the Naos. This is ornamented by two pilasters with masks 
 of Halhor, and two columns with sculptured calyx-capitals in the 
 middle, which support the architrave and are connected by walls re- 
 sembling screens (^reaching half-way up). Between the pillars is a 
 semi-portal similar to the one at Medamut( p. 161). The pilasters are 
 brightly coloured and peculiarly ornamented, with a lotus flower and 
 a bud on slender stems at the side. Above arellrreus-serpents with the 
 crowns of both kingdoms. On the left side is an elegant window whicli 
 lights a staircase. The inner portion of the temple is in three parts. 
 Over the door of the middle room, the- sanctuary, are placed 7 Hathor- 
 masks corresponding to the number of the Ilathors. Euergetes 11. 
 and his wife are named as boautifiers of the temple, and the four 
 sacred bulls, llapl, Urmerti, Temur, and Abekur, are portrayed. In 
 the cell to the right is the king before the various gods of the lower 
 world, and also an astronomical painting, Sothis(Sirins) and Orion. 
 In the room to the left, on the left wall, is a remarkable represen- 
 tation of the Judgment of the Dead. 
 
 The valley of Der el-Medineh is rich in Tombs of various periods, 
 some of them early and of great interest, with the colours of the 
 paintings marvellously preserved. 
 
 Here was discovered the well-knoven coUectiuii of J'apyri, obtained 
 by A. C. Harris in 1855, containing: the famous papyrus of Ramses III. (see 
 p. 120) , the largest known , from the archives of the temple of Medi- 
 net Habu. 
 
 The earliest tombs here belong to the beginning of the New Em- 
 pire and to the times of Aahraes I. and Amenhotep I. They be- 
 longed to great officials, especially to the Soiem-as, supreme judge 
 at the Seat of Truth, possibly a college which met at Der el-Medi- 
 neh. We may mention the small brilliantly coloured chapel of the 
 royal scribe, Mesra, the similar one oi Kha, the tombs oi Amenmcs^ 
 Zesken, and Amenhotep. In several tombs we find nuiiicrous frag- 
 ments of mummies, damaged and ransacked by the fellahin. Con- 
 tinuing farther into the valley we reach a tomb with a wide entrance 
 from which tliere is a fine view of l)er el-Medineh and of the fertile 
 plains to the E., traversed by the Nile and bounded by the distant 
 Arabian mountains. In the foreground are seen Medinet llabu, the
 
 190 Route IS. THEBES. Wet.* Bunk: 
 
 Colossi of Meiiiiioii, and the Ramesseuiu, and on the other side of 
 the liver the gigantic ruins of Karnak. 
 
 18. The Tombs of Shekh 'Abd el-Kurnah. 
 
 With tliis ])art nf tUi; 'Ni^crdpolis nf Thfl)i's, wliicli may In- icaclied 
 from Dcr el-JMcdineh in ^5 niin., wc conclude our lirst day on tlic W. banli 
 in our three days' jdan. Gaze's tourists make it tlieir second day, (book's 
 begin their third day with tlie Ramesscum (R. 13) and the tombs of 
 'Abd el-Kurnah, as in our five days plan. The tombs to be visited may 
 be found' without a fiuide. They are reached by ascending the E. side of 
 the Libyan mountains in a direct line from the Ramesscum. Many of the 
 tombs here are inhabited by fellahin. The sepulchral chambers serve 
 as dwelling -places, wooden doors are hung in the entrances, and the 
 fore-court is often enclosed by a clay wall for the confinement of their 
 live stock. In front of most of these cave-dwellings stand covered cy- 
 linders like gigantic mushrooms, of Nile mud and straw kneaded to- 
 gether. These are the primitive granarie.'! of the inhabitants of 'Abd el- 
 Kurnah, several of whom are well-to-do, with houses of Nile bricks, con- 
 spicuous from a considerable distance. Those who are desirous of staying 
 any length of time should make arrangements with the wealthy and worthy 
 Copt, Todrits, uncle of the German consular agent at Luxor. The erec- 
 tion <if a house for travellers has been under consideration, and would 
 be of e.special benelit to scholars by sparing them the daily .journey to 
 and from Luxor. Shelter may be found in the house of Mohammed 'Abd 
 er-Rasi"il, provisions being brought from Luxor. Several European schol- 
 ars have chosen 'Abd-el-Kurnah as their centre for investigations on the 
 W. bank, among them Champollion, Wilkinson, Lepsius (whose lodging 
 in the tombs is still known by tlic fellahin as the Kasr Lepsius), Prisse 
 d'Avennes, and Ebers. The visitor to the tombs must lirst face some 
 savage dogs, but he will be thoroughly repaid partly by the interest which 
 some of the tombs afford, and partly by the magnificent "View which is 
 obtained from those in the higher positions, especially at sunset. In this 
 part of the Necropolis of Thebes were buried the wealthy nobility of the 
 18th Dyn., upon whose tombs largo sums of money must have been spent. 
 The inscriptions record that the deceased were in their life-lime invested 
 with the highest spiritual and temporal dignities and that they enjoyed 
 almost royal estates, their pride in which they show in sculptures and 
 inscriptions. However death is not forgotten in these tombs, for there is 
 no lack of funereal epitaphs. In almost all of them too we find genea- 
 logical tables, by which we learn that many of tliose buried liere were 
 related to each other. 
 
 The more important tombs were numbered by Wilkinson, but 'most 
 of the figures have been obliterated. In 188.") Prof. Kiscniohr renumbered 
 the tombs, in all 127, including those with no inscriptions. In the follow- 
 ing description' of the tombs reference is made to these numbers, which 
 appear in the adjoining small plan. If time is limited, it will be sufli- 
 cicnt to visit the tombs of Kha-cni-hat, Ramses, Nekht, Sen-uefer, Anna, 
 lloremheb, and Ranii;nkbepersen('b. 
 
 Tlic traveller is reconmiended to begin with two tombs on the 
 eastern side of tLo bill behind the Raniessenm. Tlic one to the left 
 
 is that ofKha-em-hat / ""^^ iw| (No. 120), superinlen- 
 
 J} ^ I 
 
 dent of the royal granaries, of the time of Auienhotep 111. The tomb 
 has been long known, and in consequence is much injured. It lies 
 behind a square court cut out of the hill, and has two other tombs 
 near it. 
 
 The tomb of Khu-em-liat consists of three halls lying one behind the 
 other, the first and third of which are at right angles to its length. On
 
 Shekh'Abd el-Kurnah. TUEBES, 18. Route. 191 
 
 the sides of the lirst and third were placed niches of which ouly one (on 
 the left) is preserved in the first hall, and three in the third. There is a 
 wide passagje between halls 1 and 2. The third hall is adjoined by a 
 fourth smaller room. On the left of the entrance is Klia-em-hat offering 
 a prayer to Ra with uplifted hands. In the niche to the left two statues 
 of Kha-em-hat and his relative, Imhotep, the treasurer (the neighbouring 
 tomb 121 belonged to an Imhotep). On the right of the entrance is the 
 deceased oiTering two dishes with two geese in each. On the left are four 
 series; in the two upper, fowling scenes; below the king driving a four- 
 horse chariot ; and in the lowest, harvest scenes. A flute player encourages 
 the reapers. On tlie inner wall to the left, Kha-em-h?tt presents a report on 
 
 h 
 
 the harvest to King Amenhotep III. I Ol?] V y I sitting beneath 
 
 a canopy. The nine captive tribes, at the foot of the canopy, among whom 
 are Greeks (ffaiiebu), should be noticed. On the right again the deceased 
 with a peculiar head-dress delivers to the king the harvest report of the 
 year 30. Behind him are two rows of his officials in humble attitude. 
 The chess-board decoration of the ceiling is peculiar. In the entrance to 
 the second hall on the right, there is a long 16 column inscription of 
 deeply-cut hieroglyphics. In the second hall are several chapters of the 
 Book of the Dead (110, 112). The sides of the third hall are destroyed, 
 the fourth was entirely without inscriptions. 
 
 To the right at no great distance is a tomb first opened in 1882 
 (now No. 118), known as Stuart's Tomb from its discoverer Villiers 
 Stuart. It belonged to Ramses, a mayor (mer nut zet) and his sister 
 Ptahmerit,oi tlie time of Amenhotep IV., the sun-worshipper, who, 
 as Khn-en-aten (splendour of the stin) removed his residence to 
 Tell el-Amarnah (see p. 22). Here as there the sua is represented 
 with his rays spread out as hands protecting the king and queen. 
 Proceeding a little farther to the N., we soon reach the tomb of 
 . Nckld (No. 125), first opened in 1889 (the door unlocked on rc- 
 quest) with representations of fowling, wine-pressing, etc.; the 
 drawing is rough but the colours fresh and well preserved. "We then 
 climb the somewhat steep hill and, passing the richly decorated tomb 
 (No. 119) of Amenuser, who lived under Tutmes III., come to 
 that marked No. ' 35. Khamsatelutin , ^ by Wilkinson, at one tinio 
 considered the most worth visiting of all. It consists of a vestibule, 
 and a large chamber from the centre of which an unusually long 
 passage of remarkable and gradually increasingjieight runs into the 
 rock. It was laid oifct by a pfmce, goYenTor. etc., named Rekh-ma-ra, 
 who died in the time of Amenhotep II., the successor of Tutmes III., 
 when the tributes of Asia were flowing inio Egypt in exceptional 
 abundance, to the benefit of the relations and favourites of the royal 
 family. 
 
 Tlie pictorial decoration of the walls can now be scarcely seen, and 
 can be much better studied in the works of Wilkinson and Iloskins 
 (Kthiopia). The tomb served as the abode of old Husen Karur, the com- 
 panion of Harris and Lepsius, and is a convenient room for luncheon. 
 The opportunity should be taken of looking at the faded paintings of tlie 
 left corridor, and of the passage into the rock. They represent payment 
 of tribute by the Ethiopians (Punt, Kefa) and Asiatics (Retennu), various 
 kinds of work such as brick-making for building, pottery, carpentry, 
 joinery, glass-blowing, carving and polishing of statues, and a company 
 of mourners with harpers and women playing musical instruments. 
 
 >^
 
 192 Kmtle 18. THEBES. WeH Bank: 
 
 Mounting to the left of the tomb of lU'khmaru we reach (to the 
 left of No. 48) a lately discovered tomb, rather diftl cult of access. 
 The trouble of the ascent, however, is repaid by the beauty and 
 freshness of the paintings. It belonged to Sen-nefer (good brother), 
 superintendent of the southern city, overseer of the granaries of 
 Amnion, and superior of the flocks of Amnion, under Amenhotep II. 
 Strangely enough the name oi' Alexander (Arkes antes) is also I'ound 
 here. To the ri^lit, immediately above the tomb of lie)ihmara, is 
 (hat (now No. 51 ) id' Amuzeh, superintendent of the palace under 
 Tutmes III. and Amenhotep II. This also consists of a largo vesti- 
 bule with niches in the sides, and a rather long passage cut into 
 the hill. 
 
 Tlie representations on tlie inner wall of the vestibule are worth nu- 
 ticing. On the left are the African tribes bringing in their tribute con- 
 sisting of gold, ivory, apes, panther-skins and the like. On the right is 
 the tribute of the Asiatics, jars, a carriage, a white and a I)rown horse, 
 and various weapons. In both corners of the vestibule were steles, of 
 which onl.v that on the right has been preserved containing a prayer (o 
 lia in the name of the deceasiul. On the right-band side of the long pas- 
 sage into the hill is a scene illustrating the chase of waterfowl. 
 
 To the right close to No. Tvl is the tomb of Amen-em-lieb (No. oO) 
 known to Champollion and described by Kbcrs and iSterii. It coff- 
 sists of two halls one behind the other, of which the length is at 
 right angles to the passage between them, and of a chamber behind 
 the second hall. 
 
 The historical Inscription on flic left inner wall of the first hall painted 
 in l)lue on white stucco, and discovered by Prof. Ebers, is of si>ecial in- 
 terest. In it Amen-em-hcb describes the part which he took in the cam- 
 paigns of Tutmes III., and gives' exact information of the length of that 
 I'haraoirs reign, and the accession of his s<iccessor Amenhotep II. lie 
 does not forget iti record the honours which the favour of his jirince had 
 heaped u]>on him. '1 was', lie begin.s 'his lordships great Hdelity, the 
 pride of the king of Lower Egypt, the half of llie hi'art of (he king of I'pper 
 Egypt. I followed my lord into the country of the north and of the south 
 according to his will etc. 'Then he recounts how he took part in the victorious 
 
 expeditions to South Palestine! _ 1 "^^^ r\^"^^ Nekeb ^53 I, Me- 
 sopotamia (Naharain), the well-wooded Van westward of KhalyhonI Aleppo), 
 Karkhemish, beyond the river of Mesopotamia (Die Euphrates), Tyre (V), 
 Katesh, Niniveh, etc. Everywhere he obtained spoil and was rewarded 
 with presents of rings and helmets, and decorated with necklaces, the. 
 badges of orders, including the 'Ornament of the Lion'. The follow- 
 ing is an interesting passage: 'Another time the lord of both worlds ])er- 
 forined a mighty deed before Niniveh, when he hunted 120 elejihants for 
 their tusks. 1 killed the greatest among them, fighting in the sight of Ills 
 Majesty, and rut oil' ils trunk'. On returning to Egyjit Amen-em-hcb re- 
 mained with King Tutmes UL, who died in the rill h year of his reign on 
 the last day of (he third winter month. 'He ascended to heaven at the 
 going down of the sun, and the servant of <!od made hiniseU' one with 
 his Maker. When it was morning and (he earth became clear and the sun's 
 face arose and the heavens were made bright, then did (he king ofl'iJiM'r 
 and Lower Egypt, Amenhole]) II., ascend hi.s father's throne'. Under (his 
 Pharaoh also (lie general enjoye<l high lionours. His skull is preserved 
 in the anatomical museum of Leipsic. His biograi}hy was composed by 
 another commander-in-chief, named Mali. 
 
 IJelow this inscription are seen Syrians bringing tribute, some rais-
 
 Shekh Abd el-Kurnah. THEBES. 18. Boute. 193 
 
 ing their arms in prayer, ntliers kissing the. dust. Among them are eu- 
 nuchs, easily recognized liy the fatty swellings on their breasts. The gar- 
 ments of the Asiatics are peculiar, white with coloured stripes down the 
 seams even of the sleeves. Many of them wear white bands on their fore- 
 heads. Their profile is strongly Semitic ; the red pointed beards and the 
 hooked noses being carried almost to the point of caricatures. Some 
 bring cattle, others finely worked vases. Amen-em-heb was a great 
 lover of flowers, as we learn from other inscriptions in the first chamber 
 of his tomb. 
 
 In the Second Hall on the left inner wall there is a remarkably inter- 
 esting picture of Amen-em-heb on his chariot, the latter unfortunately 
 half obliterated. In his left hand he holds a long pointed staff, perhaps 
 for urging on his horses, in his right a golden necklace, with which he 
 has been decorated, his diploma (which is frequently mentioned), and the 
 reins. On the right hand side of the inner wall there is a curious repre- 
 sentation of an Egyptian party. There is an abundant provision of tood 
 and drink. The servants in attendance carry flowers on the arm as modern 
 waiters carry napkins. The wife of this lover of flowers has a green bud 
 in her hair. The guests, two of them on easy chairs and three on stools, 
 are offered refreshments. Below, in the second row, the ladies are seated. 
 An attendant holds in each hand a staff wreathed and crowned with flowers, 
 and all the lady guests have blossoms in the hair and round the neck, 
 and hold a lotus flower in the hand. In the lowest row is a band of 
 music in full activity. It consists of two harpers, a man sitting and a 
 woman standing, a flute-player and a lute-player, both of them women 
 standing. The women's faces, including those of the musicians, are exceed- 
 ingly pretty. On the wall to the right are fowling-scenes. 
 
 In the Third Room the dwelling-house is represented, and its roof is 
 supported by a wooden pillar with a capital consisting of a rich varie- 
 gated flower in red, white, and two shades of green, with two compara- 
 tively lar^e buds on long stems projecting from the upper part of the 
 shaft. — Below is the sledge with the sarcophagus drawn by servants 
 and a white cow, and the arrival before Osiris. On the wall to the right 
 is Amen-em-heb's garden, in the centre of which, surrounded by plants, is 
 a pond with fish swimming in it. There is a plentiful supply of flowers and 
 fruit, which the gardeners are preparing to carry into the house. 
 
 We now ascend still further to No. 3J , the tomb of Pehsu-kher 
 who was afljiitant to the lord of both lands, colonel in the army, 
 and fan-bearer to the king. In this tomb whicb has been for a long 
 time known, the colours are particularly well preserved. A large 
 party of ladies and gentlemen is represented. On the large stele the 
 different festivals kept by the Egyptians are mentioned. If there is 
 time we may visit No. 39 (to the left), the tomb of Piuar, not to be 
 confounded with the mayor of the same name of the time of Seti I., 
 at the foot of the hill. This Piuar was a companion of King Amen- 
 hotep II., and followed him, it is said, into all countries by land 
 and water, and was therefore honoured with gifts. 
 
 To the right and a little above the tomb of Pehsu-Kher (No. 31, 
 see above) there is a deep pit into which one can be let down with 
 ropes brought from the dhahabiyeh. The tomb of Amen-em-hat, 
 who lies here, is remarkable for some hunting-scenes, and in the 
 inner chamber for copious extracts from the Book of the Dead, 
 written in black and red on white stucco. Ascending to the right 
 (N.) we reach the tomb (No. 26) of Anna, prince (erpa-ha) and 
 royal scribe, as well as overseer of the fruit-stores, who died after 
 a long life in the reign of Amenhotep III. (18th Dyn.). The roof 
 Baedekers Upper Egypt. 13
 
 194 Haute 18. THEBES. West Bank; 
 
 of the antechamber has fallon in, and the sun lights up its walls, 
 which are covered with a variety of interesting representations. 
 
 On the fragment of wall to the left prince Anna is seen with his 
 wife Tumi sitting under a light pavilion, supported by a pillar, which 
 shows that the calyx-capital belonged originally to wooden buildings, 
 and was only adopted later in stone architecture. The pavilion has a 
 natural connexion with the picture of Anna's garden, as he was a zealous 
 planter of trees. A number of the plants cultivated by him are named, 
 and to this we owe our knowledge of the names and characters of several 
 of the plants of ancient Egypt. C)n the long outer wall, on the left, we 
 see the noble Anna again, this time standing upright, in full enjoyment 
 of his rank, while receiving the ditl'erent kinds of tributes for the store- 
 houses of Ammon. There are scribes to take down the amount of each 
 contribution, and even the number of strokes which are inflicted upon a 
 debtor. From Ethiopia there is a variety of contributions to be received, 
 including negress slaves carrying their children in baskets on their backs, 
 ivory, ebony, apes, panther-skins, etc. The Asiatics bring lapis-lazuli, etc. 
 
 On the same outer wall but to the right of the spectator Anna is 
 seen again, but this time in company with his united family. His hound 
 is standing below his seat, while ostriches, wild asses, a kind of wild 
 goat, and other goats and cattle of various kinds and colours are being 
 brought to him. One man brings rows of pomegranates etc. on strings. 
 The interior of the tomb is small, but is not without interest, especially 
 from the abundant list of offerings on the right wall from which alone we 
 learn the names of live kinds of wine and two kinds of beer. On the 
 left wall is the country-house and garden of the deceased; two women 
 are standing at the door, probably his wife and his mother. In the back- 
 ground Anna is sitting with his wife before a richly furnished table of 
 otferings. Opposite to him is seen his coflin being drawn along, and the 
 weeping women throwing dust on their heads, just as may be seen in 
 Egypt at the present day. The innermost room of No. 26 together with 
 the shaft has been filled up with stones, and all that can be recognized 
 of its paintings is the back of an enormous Apep serpent, the enemy of 
 the Sun-ship of Ra. 
 
 We notice the two long galleries to the left with numerous en- 
 trances but without any remarkable tombs, and ascend again to the 
 right to No. IG, a tomb well worth seeing, belonging to Horemheb, 
 who seems to have held a series of offices, especially that of overseer 
 of the cattle, in the successive reigns of Tutmes II. and III., Amen- 
 hotep 11. and III., and Tutnios IV., of the 18th Dynasty. Close to 
 it is the tomb (No. 17) of Tenuna, a fan-bearer on the king's right 
 hand, and adjoining this, but turned towards the N., the tomb of 
 Amenophis (No. 10'2), second Prophet to Ammon, and of his wife 
 Rot. The" paintings in this contain a scale in which gold rings are 
 being weighed, various workmen, one of whom is making a sphinx, 
 clerks with tables writing out the crops, and a statue with a ram's 
 head ; on the right music and dancing. 
 
 A little higher to the right is the tomb of Zanuni (No. 104). Care 
 should be taken at the entrance, to avoid falling into the deep shaft. 
 The paintings represent Ketennu bringing presents in gold, silver, lapis- 
 lazuli, and emeralds. 
 
 We have now almost reached the summit of the hill, and can 
 enjoy the magnificent ^ View including the Ramosseum, the Memnon 
 statues, and on the other side of the Nile Luxor and Karnak; to the 
 right below the hills is seen the temple of Dcr el-bahri, and the 
 path leading to the Tombs of the Kings. We now descend past
 
 Shekh'Abd el-Kurnah. THEBES. 18. Route. 195 
 
 No. 26 (see above) to the tomb of Bamenkheperseneb (No. 34) 
 which, having been opened only for a few years, is remarkably'weu 
 preserved and is well worth a visit. For stout people, however, the 
 entrance is almost too narrow. The deceased was chief architect to 
 Tutmes III. The right hand inner wall ot the large hall tells us of the 
 Important works which were entrusted to him, such as the carving 
 of a statue of the king from a single stone, the erection of a hall of 
 pillars, and of numerous obelisks. Here again we see tribute being 
 brought by princes, of Keftu (the Phoenicians) , of Kheta, Tunep, 
 Kat, Katesh, etc. The arms and helmets of the foreigners, their 
 carriages and handsome vases are remarkable. Near this, a little 
 to the right, is the fine and well-preserved tomb (No. 54) of Amen- 
 emha, the scribe of the harvest, in which should be noticed the 
 harper and the long list of relations of the deceased, whose father 
 and mother were named Tutmes and Entef. In a passage there are 
 represented barges with mummies of himself and his wife Bekt. 
 In the last chamber there is a Stele of the 28th year of Tutmes III. 
 The shaft in the tomb contains a large room covered with writings 
 Still farther to the right is the tomb (No. 60) of a prince (erpa-ha) 
 Entefaker, and on the N.E. slope that of Amkhent, the son of Auta, 
 which was completely excavated in 1883. A descent should now 
 be made to the gallery, in front of which is seen Wilkinson's House, 
 and to the tomb (No. 88) of Imaiseb, who was scribe of the altars 
 of sacrifice under Ramses IX. (Neferkara). The festal barges with 
 the name of the king should be noticed, as well as the many golden 
 utensils, and the money-bags, and also a series of kings, among 
 whom appears King Raskenen, who fought against the Hyksos, and 
 whose remarkable mummy is in the museum at Gizeh. 
 
 We now descend to the plain, where there are a few more tombs 
 to be seen in the direction of el-Asasif, including that of Nefer- 
 hotep, who lived under King Horus, the last of the 18th Dynasty. 
 In this should be especially noticed the funeral processions by boat 
 which have been copied by Wilkinson (Manners and Customs). The 
 funeral services are also recorded. , 
 
 We have to crawl through the entrance which is choked up. The 
 ceiling is decorated, and has a regularly recurring series of hieroglyphics, 
 signifying 'Firsf and 'Prophet'; the deceased in fact held the office of 
 Prophet of Ammon. The family scene in the lirst room explains itself; 
 the 39 rows of hieroglyphics above record the names of the relations of 
 the deceased, who on the left are paying homage to King Horus with 
 whom they were closely connected. In the second room we see Nefer- 
 holep, sitting by the side of his sister who is adorned with flowers. Be- 
 hind them is an Inscription which indicates that distinguished Egyptian 
 families kept private bands of music : and it may be that the special 
 duty of the harper whose song has been handed down to posterity by 
 this inscription, was to gladden the hearts of the family when they were 
 assembled in their ancestor's tomb for the solemnities in his honour. 
 The song is not in any way of a mournful character, and it is clear that 
 in the time of the Pharaohs, it was a pleasure to be reminded in the 
 tombs of the shortness of life, and the duty to enjoy it, so long as it 
 lasted. The song is headed: 'The words of the harper, who tarries in 
 
 13*
 
 19G Route 18. THEBES. West Bank: 
 
 the tomb of Osiris, of the righteous prophet of Ammon, Neferhofep'. 
 After an introduction, wishing peace to the dead, and glorifying the 
 sun-god, it continues literally as follows: 'Celebrate the great day, O 
 prophet. Well is to thee, fragrant resin and ointments are laid before 
 thee. Here are wreaths and flowers for the waist and shoulders of thy 
 sister, who is pleasant to thine heart, as she rests beside thee. Let us 
 then sing and strike the harp in thy presence. Leave all cares behind 
 and think of the joys, until the day of the voyage comes when man casts 
 anchor on the land which delights in silence'. 
 
 Near this is the once splendid tomb of another Neferhotep, over- 
 seer of the cattle of Amnion, but now in ruins and used as a maga- 
 zine by the keeper of the Gizeh museum. There may also be visited 
 in the neighbourhood the tombs of Kheruf^ of the time of Amen- 
 hotep III., of Moi, and of an official in charge of the stables of 
 Amenhotep II., the inner room of which is the resting place of 
 Mahu, a writer of the treasury in the time of Ramses II. 
 
 If the dhahabiyeh is lying at Lu.xor, the small boat should be ordered 
 to wait with some men on the left bank of the river at the E. end of 
 the island. 
 
 19. The Mortuary Temple of Seti I. at Kurnah. 
 
 Second Day on the W. hank: 1. Temple of Kurnah; 2. Tombs of the 
 Kings (Biban el-Muliik); 3. Necropolis of el-Asasif and of Drah Abu'l- 
 Neggah; 4. DOr el-bahri. 
 
 To the W. bank as on the previous day, see p. 152. From the 
 landing-place of the ferry we ride across the fields in a northerly 
 direction and in ^/^ hr. reach the handsome *Temple, the front of 
 which with its columns is visible at a considerable distance. The 
 original building (see the annexed plan) was of smaller dimensions 
 than the Ramesseum atid Medinet Habu, its complete length being 
 518 ft., and of this only the actual sanctuary with its halls and 
 chambers, 153 ft. in depth remain, while there are only scanty 
 remains to prove the former existence of two Courts and the Pylons 
 which enclosed them. The Sphinxes which were placed like guar- 
 dians to the right and left of the door leading into the first Court 
 on the inside, are half covered with earth. They were placed there 
 by Seti I., and on the bases were inscribed the names of all the 
 nations which he had coTiquered. Of all the buildings in the Necro- 
 polis of Thebes, this one most reminds usoftheMemnoniiim of Abydos 
 (p. 54), and a closer inspection of the style of inscriptions and re- 
 presentations will both bring out and explain their similarity, for 
 the temple of Kurnah was fouTided by Seti I., the builder of Abydos, 
 and both the sanctuaries were restored and completed by Ramses II. 
 They both served the same purpose, as a place where the manes of 
 the founder might be remembered, and offerings made. At Abydos 
 it is true that throughout attention was paid to the pilgrims to 
 Osiris, while here it is the gods of Thebes that were promi- 
 nent, and this was the centre of the festival of the mountain valley, 
 
 a)w5Cs I (the entraticc to the neighbouring B.ib el-Muluk was 
 ci r>-^-\^ / 
 
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 Tempd of Seti I. THEBES. 19. Route. 197 
 
 probably the scene of the festival^. Moreover in the Meninonium 
 also Seti I. with filial piety thought of his father Ramses 1., the de- 
 ceased Ramses Ra-meu-pehti. To him are especially dedicated the 
 sculptures on a false door, which is reached by 
 passing through the left entrance door from the 
 colonnade on the last fagade, and crossing the hall 
 with two columns 'and the long chamber lying be- 
 hind it. On the-' inner wall of this last, on the right 
 and left panels of the "false door referred to, Ram- 
 ses I. is seen enthroned as 'King Osiris', and from 
 two inscriptions between these which are divided 
 by ornaments and two others which frame the whole, 
 we learn that Seti I. dedicated this portion of his 
 Memnouium to the memory of his father. His son 
 did for him what he had done for his father, while later kings, 
 Mereuptah, Siptah, and Ramses HI., had their names carved in 
 various places, but do not seem to have either restored or enlarged 
 the Memnonium. The traveller should especially notice the extra- 
 ordinary beauty and purity in style of the inscriptions and paint- 
 ings. The existing remains of the temple of Kurnah may be divided 
 into four parts: 1, the colonnade on the front of the temple facing 
 the E. ; 2, 3 and 4, the three series of halls, chambers, and closets 
 separated by partition-walls, one in the centre, one on the left, and 
 one on the right. 
 
 The Colonnade (PI. A) originally displayed 10 fine columns 
 with papyrus-buct capitals, excellent specimens of this order, but 
 of these one on the S. side (left) has been destroyed. In its 
 inner wall, the eastern wall of the temple, are three doors (PL a, 
 b, c], which lead into the three series of rooms mentioned above, 
 and the sculpture on it is of great interest, representing 12 pairs 
 of divinities, each a god and a god'dess, eight of which may cer- 
 tainly be taken to represent branches of the Nile forming the Delta. 
 On their heads they carry well-known geographical symbols. Of 
 each pair it is said that they come in order to bring gifts to Pharaoh. 
 The dedicatory inscription reads: 'The saying of the gods and the 
 goddesses of the north to their son etc., Ramses II. We come to 
 thee, our arms are laden with choice goods and produce. AVe ga- 
 thered for thee all good things from all that the earth brings forth, 
 to place the temple of thy father in a festival of joy . . . Thou hast 
 made good that which had fallen, and built up thy father's house, 
 in that thou bringest it to an end with works of eternal standing. 
 Thou didst cause to be shown by art his sacred boat of 
 
 This boat is often 
 
 represented, and was borne in procession at_the feast of the mountain 
 valley. The Canopic arm of the >'ile was considered the most im-
 
 198 Route 19. THEBES. West Bank: 
 
 portant, but otherwise tlie branches were reckoned from east to west. 
 More to the left, but not so well preserved, are the river-gods of the 
 southern Nile. Here the dedicatory inscription tells us that Seti I. 
 set this up to Ammon-Ra, the lord of the throne of the universe, 
 in the region of Amnion of the western Thebes for millions of years 
 etc., and that his son Ramses II. was the restorer of this building. 
 'Not all his works', it literally continues, 'were finished in writing 
 or in hollowing out. So his son, the lord of both worlds, 
 
 O ) Ramses II., commanded to build up everlasting 
 
 AA^AAA 
 
 buildings in his temple opposite to eastern Thebes' etc. 
 
 Passing through the middle door(Pl. b)of the colonnade, we enter 
 a kind of Hypostyle with 6 papyrus-bud columns (PI. B). This is 
 bounded on each side by three chambers, and beyond the last pair 
 of these expands to their full depth. It is considerably smaller than 
 other similar halls, measuring only 50 ft. by 35 ft. A part of the 
 roof has fallen in, on the slabs which are preserved are the vul- 
 ture forms of Hebent (Nekheb?) and two inscriptions. On the right 
 is the ordinary dedication of the building , on the left a special 
 mention of this hall, which like all similar ones is called 'T/ie Hall 
 of Appearance' . Everywhere we see on the walls Seti I. offering 
 incense to the gods of Thebes , and bringing the symbol of his 
 name, and flowers etc. On the right and left of the door Seti I. 
 meets us as a boy, with Muth on the one side, and Hathor on the 
 other giving him the mother's breast. The young prince already 
 
 wears the helmet /j and holds the symbol of princely rank \; Hathor 
 
 with the horns of a cow and the disc upon her head, supports with her 
 right hand the nourishing breast, and says : 'I am thy mother, who 
 fashions everything that is perfect. Feed thyself with my milk'. 
 Besides the Theban triad are mentioned Hathor as goddess of the 
 western horizon, Isis, Turn, Ptah, and Anubis. The Frieze of the 
 Hall of Appearance displays the name and surname of Seti I. con- 
 stantly repeated. Several inscriptions show that Seti left this hall 
 unfinished, and that Ramses completed what his father had begun. 
 In the adjoining rooms tiiere are several clear references to the 
 cultus of the dead which was celebrated here. In hall C, whicli is 
 supported by 4 pillars, we see Seti I. before a Naos with the boat 
 of Ammon-Ra. 
 
 Tlie series of chambers to the left divides into two parts : a 
 Hall (PI. F) with 2 pillars, into which three long rooms open, while 
 behind are three running parallel with the axis of the templi*, and 
 three in a N. and S. direction, which are reached by a passage from 
 the extreme left of the inner wall of the colonnade. Tiiis part of 
 the building was dedicated to the memory of father, son, and grand- 
 father, Seti I., Ramses II.. and Ramses I. For the inscriptions to 
 the last see above.
 
 Temple of Seti I. THEBES. 19. Route. 199 
 
 The right hand portion of the temple consisted of a long Hall 
 (PI. E) with 10 columns (no longer standing), and of five rooms 
 behind, three larger and two smaller, originally separated from 
 it. The sculptures of this part are of the time of Ramses II., and 
 far inferior to those of the central building and left hand portion 
 of the sanctuary. 
 
 A little to the N. of the temple is a water-wheel and spring with 
 some sunt trees, used as a watering-place for cattle. Passing this 
 we leave to the left the side of the Libyan mountains with the 
 Necropolis of Drah Abiil Neggah, and continue directly by the lower 
 path to the valley of the Tombs of the Kings. 
 
 Srah Abu'l Neggah is one of the oldest cemeteries of Tliebes, and 
 the treasures discovered by Mariette's excavations have been of extra- 
 ordinary value, but the tombs are now filled up, and the traveller will 
 find nothing unless he excavates for himself. Tombs of the 11th, 17th, 
 and 18th Dynasties were discovered here, and in one of them was the 
 mnmmy of Queen Jah-hotej}, whose precioiis ornaments are preserved in 
 the Gizeh Mnseum (Vol. I., p. 302). In her time it was the custom to pay 
 more attention to the decoration of the dead body than to that of the 
 tomb. The Necropolis of Drah Abu'l Neggah was a source of plunder 
 from a very early time. There are papyrus legal documents, preserved 
 in London and Turin, which acquaint us with the proceedinsis taken 
 against thieves, who had robbed the tombs at Drah Abu'l Neggah, and 
 those of the queens during the 20th Dynasty. 
 
 20. Biban el-Muluk. Tombs of the Kings. 
 
 The entrance to the valley of the Kings' Tombs may be reached in 
 about ^/i hr. from the landing-place of the ferry on the W. bank of the 
 >>ile, by the path indicated above via the temple ofKurnah. The moun- 
 tain-track via, el-Asds{f, more fatiguing though shorter, is better followed 
 on the return. 
 
 We enter this valley of the dead by an old road of the Pharaohs. 
 Beyond a rocky ravine we reach an open space, whence two roads 
 diverge. That to the left leads to the Biban el-Muluk proper, visited 
 by all travellers ; that to the right to the W. cross-valley of the 
 gorge of the Kings' Tombs. The latter route describes a wide curve 
 round the greater part of the Biban el-Muluk and leads past steep 
 crags, on which hundieds of vultures perch in the afternoon, to two 
 Kings' Tombs. We reach the valley of the Tomb of Ai (Arab. Turbet 
 el-Kurud or Tomb of the Apes) by the route leading to the right 
 from the open space, or by a very difficult path (not recommended ) 
 over the mountain (between Nos. 8 and 9). ■ — Visitors wlio are 
 pressed for time may content themselves with inspecting Tombs 
 Nos. *9, *11, *17, *6, 8, and 14; Cook's tourists visit Nos. 2, 6, 9, 
 11, 17, and lunch in No. 18. A visit to the W. tombs (see p. 202) 
 will also be found interesting. The numbers have been inscribed 
 on the entrances of the tombs by Sir Gardener Wilkinson. The name 
 Biban el-Mul(ik means 'gates of the kings' (biban pi. of bab, the 
 gate). The inhabitants of Thebes apply the name wiLj TJdi to every 
 
 ancient tomb. 
 
 Straho tells of -40 tombs -worthy of a visit', the scholars of the
 
 200 Route 19. THEBES. West Bank : 
 
 Trench Expedition mention 11, while at present 25 are accessible, 
 to which a few more have quite recently been added. Pausanias, 
 ^lian, Hcliodorus, Ammianus Marcellinus, and other anciei\t 
 authors refer to them as the Syringes (aupifY'O of Thebes, which 
 name also occurs in the Greek inscriptions within the tombs. The 
 word 'Syrinx' meant first a shepherd's pipe formed of longish reeds, 
 then it came to mean a hollow passage, and thus was applied to the 
 long rock-hewn passages of Biban el-Muluk. 
 
 These tombs and the subjects represeuteJ in them require some 
 words of explanation. The tombs which are in good condition and ac- 
 cessible are !Nos. 1,'i, P, 8, 9, 11, 14, 15, 17; the rest either contain only 
 the name of a king, or are unsafe owing to snakes (e.g. No. 7) or are 
 simple passages cut in the rock. Plan mid Arrangement. Nos. 1 and 2 simply 
 consist of a passage, a hall for the sarcophagus, and an inner room. Of the 
 rest only Nos. 9 and 11 are completed. In the first the plan is most 
 clearly seen : 1) three long halls, 2) a square hall, 3) first smaller hall with 
 pillars, 4) one or two inclined oblong halls or passages, 5) a square room, 
 6) a second larger hall with pillars, the hall of the sarcophagus, in the 
 corners of which are side-chambers, 7) at the end another square or 
 several oblong rooms or passages. — The lirst hall with pillars has also 
 a side-chamber to the right, as in Nos. Sand 11, and with some variation, in 
 No. 17. The roof of the second is supported by 8 pillars, and as in No. 17 
 may also have an adjoining room on the left. From the plan of No. 14 we 
 conclude that this tomb was intended for several persons, as there are 
 two sarcophagus-halls. The tombs of the 18th Dyn. were arranged quite 
 differently from those of the 19th and 20th. In those a sloping passage 
 leads into the square sarcophagus-hall, and adjoining this is a second hall 
 with pillars, the entrance to which is placed six feet above the ground. — 
 The oblong rooms usually contain niches, which were hewn in the stone 
 at four to six feet above the ground, possibly for the keeping of sacrificial 
 vessels. All -the tombs slope downwards into the rock, except Nos. 1, 2, 4 
 and 14; in those of lieti I. (17) and of Ai we find a flight of well-worked 
 steps at the entrance, while in the others the descent is made by inclined 
 planes. Although the general plan is the same in all, and the ditVerence 
 in size seems to have depended only on the amount of time and money 
 which each Pharaoh was able to give to the work, there is no similar 
 arrangement of inscriptions and representations ; in fact only a certain 
 general resemblance can be observed, though the inscriptions vary not in 
 sense or even in words, but only in quantity. The style is often enig- 
 matical and the interpretation of both the signs and their meaning 
 is extremely difficult. The following is a brief account of the inscrip- 
 tions and representations. In the first place there is cut in the wall a 
 long hymn to Ra in Amenthes or the lower world, which recounts the 
 74 forms of Ka with the invocation : 'Praise be t(j Ra, the Almighty !' 
 Then it is said tliat the king knows the 74 forms of the god by name. 
 The works of Ra are farther glorified, and his victories over his foes. 
 In front of this hymn there is usually represented an antelope's head 
 with a serpent beside it above the disc, and an antelope's head with a 
 crocodile below. It is usually found in the first oblong hall, as in Nos. 2, 
 8, 11, 15 and 17. The t<'xts are more or less injured or defective, and 
 it has been the task of MM. Naville and Lefebure to collate and correct them. 
 — The /S««, with which the worship of the Egyptians began, was conceived 
 by them-in various forni.s, as we have seen (Vol. I., p. 125). According 
 to one conception, which is the prevailing one in Uibun el-Mulilk, he is 
 the god Ka, who in the golden age of the Egyptians ruled over the earth; he 
 is dead and dwells in Amenthes ; Khepera is light as the unchangeable being, 
 constant in the midst rif continual change, represented in the form of a 
 
 scarabtius Vrf- whicb iln id'oi'e is placed in the dark grave; linally
 
 Drah Abu' I, Neggah. THEBES. W. linute. 201 
 
 Ammon-Ba is the lord and master of the throne of the universe, the 
 living and acting God of heaven. These three form a trinity which is 
 the deity of Biban el-Muluk, and is worshipped in Amenthes, as we find 
 represented in every tomb. Here also Isis and Nephthys mourn for 
 the dead, and worship those who have become Ra of Amenthes; for as 
 the pilgrimage of human life is only an image of the daily and yearly 
 pilgrimage of the sun, so the dead king, who once ruled over the land, 
 becomes like a Ra of Amenthes, and every royal tomb an image of Amenthes 
 itself. 
 
 The largest part of all the representations is occupied by the Descrip- 
 "TL <^ 
 
 Hon of Life in ■)/< ^C\ i.e. Tua-t, or the depth of the grave. The 
 
 j£^ cm 
 
 centre of this life is Ra the blessed, who is here always called Afu-Ra, 
 i.e. the body of Ra, in opposition to his soul which dwells not in Tua-t, 
 but in heaven. He passes by in a boat, always accompanied by S'a and 
 Hekau. Sometimes he is followed by other gods; he stands in a pavilion, 
 round which a serpent coils. The gods of Tua-t draw his boat. By 
 the side of this we are generally shown these deities worshipping him, 
 and also Tum piercing with a lance the serpent which resists his boat. 
 The serpent may be either good or evil. In Ko. 8, Room V, the Urseus- 
 
 I' 
 
 serpent 1 / , and the serpent of life are instances of good serpents. Those 
 
 that place themselves before the boat are evil. They are called by 
 various names: Nehebka, Neheb-Ashuheru, etc. Sometimes they are 
 rearing up in combat, sometimes lying slothfully coiled up, and some- 
 times they appear with legs and wings, and scattering lire. The serpents 
 at the doors apparently only held the post of Boab, or doorkeepers. 
 Besides these we find mentioned a large number of other beings con- 
 nected with Tua-t. 
 
 As to the Nations represented in Kos. 11 and 17, it need only be said 
 that all are humbling themselves before Ra, after all his enemies have 
 been conquered by Tum. 
 
 An active life prevails in Tua-t; there is driving, singing, lighting, 
 reaping, etc. It should be noticed that the same representations of Afu- 
 Ra are found in many of the papyrus-rolls. 
 
 The Gods of the Dead by whom the deceased are introduced into this 
 world are almost all represented here. Most often it is the jackal-headed 
 Anubis that is invoked as god of the dead by Isis and Nephthys in 
 favour of the deceased. The infernal Hathor or Mersekhet also often 
 appears. The worship of Osiris gives way to that of the blessed Ra, but 
 still the king is represented as adoring him, usually over the door of the 
 hall of the sarcophagus. Thoth and the Moon only occasionally appear. 
 
 Before the Kiiiff can enter his last resting-place in peace, he must 
 first be justified; and referring to this the I'iSth chapter of the Book of 
 the Dead is usually found in the square room in front of the sarcophagus- 
 hall, as in No. 9, VIII, and No. 2, IV. In No. 6 it is found on the left 
 of the entrance. . j 
 
 The Priestly Ceremonies connected with the king's efflgy, in which/ 
 apparently his son took part, are most perfect in No. 14^. less well pre-I 
 served in" No. 17, and most abridged in No. 11, in the passage leading 
 down from the fir.st hall of pillars. 
 
 The whole represents the Fortunes of the Dead. After Afu-Ra and 
 with him the king have overcome the obstacles of evil, and he has justi- 
 fied himself from all his sin.';, he enters into the Jlost Holy Place, the 
 Empvrean, the highest heaven or abode of the blessed, where the visible 
 world of Ammon-Ra appears to touch the Tua-t ot the blessed Ra. Here i 
 the songs of joy and hymns of praise resound, and Ammon-Ra spreads 
 out his wings like a mighty bird. The gods move past in their barks, 
 the stars rise and set, the hours, the days, the years pass by. The king | 
 is placed among the gods, he dwells among the stars, and the Divine ' 
 Comedy is finished.
 
 202 Route -20, 
 
 THEBES. 
 
 West Bank : 
 
 u 
 
 discovered by the French 
 
 a. West Valley of the Tombs of the Kings. 
 The W. valley of the li'ibCin el-Muluk should be visited im- 
 mediately after Tombs No. 9, 11, and 17 by those who are pressed 
 for time. Tlie first tomb here is that of Amenhotep III. 
 
 Expedition. "We enter from the W. ; the tomb soon bends at a right 
 angle towards the N., but finally resumes the direction from W. to E. 
 The three first passages have either been destroyed or were never 
 completed. The way to the fourth crosses a deep trench, which is not 
 easily crossed without a ladder. It contains 
 several representations of the reception of the 
 king by the gods. The gods are making Kini 
 
 are pouring puri- 
 
 i5 Ih '-^ 
 
 AAft/VV\ A/VAAAA /VWA^A 
 
 H • AAAAAft i.e. 
 
 AAAAAA \\ \\ AAAAAA 
 
 fying water over the hands of the king. The coun- 
 tenances are all well-formed and even gentle 
 and the colouring is unusually well-preserved, 
 hut the face of the Pharaoh has everywhere been 
 obliterated, as his successor, Amenhotep IV. Khu- 
 en-aten (p. 23), discouraged the worship of Am- 
 nion, which Amenhotep III. favoured. Some of 
 the pictures have been only sketched in, and the 
 field divided into squares. Portions of the Book 
 of the Dead are painted in 
 red upon stucco. The sar- 
 cophagus has been broken ; , 
 
 and beside it lie human -•" ^ 
 
 bones (no skull), perhaps 
 belonging to the king, whose 
 mummy was not found in the shaft of Der el-bahri. Fragments of the 
 coffin of Amenhotep III., found in this tomb, are now in the museum at 
 (iizeh. The Astronomical CeUing-painling.'s in the chamber with the sar- 
 cophagus are noteworthy. The chambers beyond this room have no in- 
 scriptions and are full of bats. 
 
 The second tomb, called by the Arabs Turhet el-Kurud (Tomb 
 of the Apes) is in a very retired spot. It belongs to Ai 
 
 the 18th Dynasty. 
 
 A staircase descends to an apartment, with cobnired inscriptions, and 
 containing the magnificent sarcophagus. To the right is a portrait of the 
 king, witli the serpent - sceptre and birds, and beside him is that of his 
 wife, whose name, like the king's, is scratched out wherever it occurs. 
 To the left are twelve sacred apes, with double names. The king before 
 the dark-green Osiris, and again before the goddess Mersekhet, who per- 
 forms the 'nini' (see above) and places the symbol of lif 
 mouth; four white-clad genii of death, sitting opposite each other in 
 pairs , Kebsenuf and Tuamutef with the crown of I'pper Egypt 
 
 priest-king of 
 
 Amset and llapi with that cjf Lower Egypt \J . In a boat 
 
 ife "TT" in hi 
 2r ii 
 
 nami'd
 
 Tomhs of the Kings. THEBES. 20. Route. 203 
 
 are Harmachis, Turn, lord of An (Heliopolis), Shu, Tefnut, Seb Nut 
 Osiris, Isis, and Horus. Behind the hoat is Nephthys. Adjoining are 
 sepulchral inscriptions. 
 
 On the steep cliff near this tomb is a ruined hut in -which a Coptic 
 hermit is said to have sought a retreat from the world. Here, as 
 elsewhere in the Biban el-Multik, names have been inscribed by 
 Egyptian scribes, Greek travellers , and anchoretic Christians. The 
 still undiscovered Tombs of the Kings of the 18th Dynasty (Amenho- 
 tep II., Tutmes IV., and Horus) will perhaps one day be found in 
 in this W. valley. 
 
 b. East Valley of the Tombs of the Kings. 
 
 The E. valley, usually the first visited, contains the tombs of 
 kings of the 19th and 20th Dynasties. On the right (W.) of the path : 
 
 Eamses VII. 
 
 /. Chamber. To the left the king sacrifices to Ra-Harmachis or is 
 being greeted as justified; to the right he sacrifices to Ptah-Sokar- 
 Osiris, enthroned as the beneficent god of the deep, who addresses the 
 king : 'Thy name remains fresh, according to the judgment of Sokar 
 Osiris, while thy body rests in the coflin. But thy heart appears daily 
 in thy disc'. The union of the king with the sun is indicated by these 
 words. To the left is a boat with a disc, round which a serpent winds, 
 
 jand| 
 
 and two companions and y symbols of 'that great god Khnum' ; 
 
 above, worshipping figures and serpents rearing themselves aloft. To 
 the right, a seven-line inscription to the goddess of the deep and of the 
 tomb. To the left, 18 figures who 'extol Ra, bewitch the serpent Apep 
 (Apophis), and present their sacrifices' ; beneath is the boat of the god, 
 who sits in a tent, round which a serpent winds ; Hekau and Sa appear 
 as his companions here, as in numerous other paintings. Four figures, 
 preceded by a guide, drag the boat, and other gods accompany it. Adjacent 
 are the words : 'this great god travelling on the path of the deep, and 
 the gods of the deep drawing him'. Beneath are about a score of 
 recumbent or fettered enemies. The inscription runs : 'Turn ac- 
 complishing a noble deed, bringing destruction upon his enemies; I 
 vindicate my father Ra against you', etc. To the right are curious figures, 
 9 serpents , 7 genii with bulls'-heads , and numerous others, standing, 
 reclining, and enclosed with serpen ts as i n a frame; also five women with 
 arms hanging down, on the sign '^~^-^, the meaning of which is still 
 undetermined. — In the corner of Koom I, the high -priest, clad in 
 a panther-skin, off'ers upon an altar a sacrifice to Osiris. Below the roof 
 the goddesses Hebent and TJaz, with vultures' ur serpents' heads, spread 
 their protecting wings over the king's cartouches. — //. Chambei; con- 
 taining the sarcophagus. To the right and left of the entrance are 
 represented the tutelary deities of the dead, Vr-heka, with a flower, and 
 Sekhet Bast , who bestows 'the duration of life'. On the left wall : 
 , Various scenes of worship of Osiris, who appears as a mummy, or lies 
 in his coffin, or is represented as the Body of Ra., with the head of a bull 
 or of a crocodile. Beneath are four worshippers, then Osiris and Kephthys, 
 tearing their hair as a sign of grief, and then gods with heads of animals 
 or men. On the right wall are other curious figures : the worship of the 
 sun-god with a ram's head, Tatunen and Seb worshipping Osiris, who 
 stands beneath an awning, Turn destroying his enemies with a lance. 
 An officer of those appointed to bind the worthless (enemies) may also 
 be distinguished. The entire room is surrounded with a border of bound
 
 204 Bnule -JO. 
 
 THEBES. 
 
 We.^l Bank: 
 
 captives 
 
 — r t'n the rear-wall is the king. and tbe disc of the sun. 
 
 — JII. Chamber. The king, bearing the symbol of truth on his hand, 
 appears before Osiris. — A kind of standard, composed of the various 
 signs of power and protection; sacrilicial table; boat with two discs, 
 in the midst of which stands a pig. — A Greek Inscription proves that 
 the tomb was known and accessible in .*:iieek times. 
 
 the some- 
 
 m 
 
 J C 
 
 what larger tomb of jtamses IV . To tlie right, 
 before the entrance, is a Coptic inscription 
 with a cross and a corpulent bishop raising 
 his arms in prayer. Above the door are Isis 
 and Nephthys, worshipping the solar disc 
 
 withKhmiiu and%jf. 
 
 To the left, in the First Corridor, appear the 
 king worshipping Harmachis, and the large so- 
 lar disc (Vol. I., p. 133). Behind, in good pre- 
 servation, begins the 'Book of the praise of Ra 
 in Amenthes' (45 lines). The continuation of this 
 inscription in the second corridor and on the 
 right wall of the first corridor is not so well 
 preserved. The iSecoiid Corridor contains two 
 other inscriptions: 'Worship of the infernal 
 gods, when Ea perishes in life' ; the other, 'O 
 Ra, come to th.v son\ Above are numerous 
 demons. In the T/iird Corridor are serpents and 
 praying men and women, like those in Tomb 1. 
 Farther on are other worshippers, before tbe cof- 
 fin and the rams-headed Ehnum (Kneph), and 
 then an inscription: '<) ye gods of the deep and 
 of the tomb of Amenthes, Avho guard the doors', 
 etc. lioomlV, a smaller square apartment, has 
 an inscription from C/iaplcrs 123-12') and 127 of 
 the Hook of the Dead, ichieli contain the Justifi- 
 cation of the Dead, liuom (', the main chamber : 
 Boat of Afu-lla, who stamls beneath a canopy, 
 encircled by a serpent ; in front is the king, kneel- 
 ing, with the symbol of truth %y\ in hi.s luiud. 
 
 Hekau and Sa also appear in the boat. The in- 
 scription runs: 'Thus this great god traverses the 
 path of the deep'. (The god is uniformly named 
 
 , the hirnhi or rather the Bodii of Ra, in 
 
 
 these inscriptions.) Farther down is Horus, with, 
 the words, 'The deed of Horus for his father : 
 he makes him noble; he rewards him'. Oppo- 
 site is an exactly similar representation, except 
 that Horus is replaced by Turn with a lance in 
 front of the coiled .\pep serpent, while the in- 
 scription runs: 'The deed of Turn for Ua, for 
 he made the god noble, smiting hi.t enemy". The 
 boat with Afu-Ua and (he King advances in
 
 Tombs of the A7n,a>\ THEBES. 20. Route. 205 
 
 victory, for the enemies are bound or lie upou the ground. — Beneath 
 the roof extends the double body of Nut, apparently supported on the 
 left by Shu. The visitor should observe the constellations im the body 
 of the goddess of the sky, the demon.s of the constellations, the three 
 crocodiles (one sitting on the back of another) and, farther dovpn, the tables 
 of the hours. The goddesses of the hours have distorted (too broad) faces. 
 The roof is vaulted. The sarcophagus is 10 ft. long, 6 ft. hroad and 
 7',2 ft. high, and is adorned with representations. In the next corridor 
 are inscriptions: 'O ye gods of the deep', and 'Doorkeepers of the tomb', 
 etc. Then toUovrs a representation of the boat of Khnum above the double 
 lion. To the left of the praying king are the words 'May the coming in and 
 the going out be blessed', recalling a similar Christian wish. In the room 
 
 behind is a representation of the mummy of the king (j, repeated 17 
 
 and then 23 times; finally comes a bier, beneath which stand canopi. 
 A representation of the tomb of Kamses IV., giving the dimensions, 
 occurs in one of the papyri in the museum at Turin, published by 
 Lepsius. 
 
 No, 3, to the left of the path, is filled 'svith rubbish ; but it is 
 known to have belonged to another Ramses. 
 
 No. 4. Tomb of Ramses XIII. (or according to Maspero Ram- 
 ses XII. J. 
 
 illDI Hi 
 
 ., AAA^AA / 
 
 This tomb is not quite finished. Even in the First Chamber are out 
 line drawings upon the stucco, most of which, however, has been scratched 
 away. To the right and left the king sacrifices to the god of the wind, 
 who has four rams' heads , to the sun-god , and to Mersekhet. In the 
 last chamber is a wide and deep shaft, in which perhaps coffins still are 
 to he found though probably already plundered by the fellahin. In the 
 Second Corridor, as in many other tombs, above ground, are niches 
 sunk in the rock, and generally bearing a long series of gods or demons. 
 They served probably as depositories for vessels, canopi, etc. 
 
 No. 5, farther on, to the left, is a hole without inscription. 
 
 \ n i") ill T 11 I <rZ>/. \U. ^^^AAA 
 
 Ramses I X. (according to Maspero Ramses X. ), a finely executed 
 tombl Before the door is the disc, with the king on both sides 
 worshipping it. Behind the latter are Isis and Nephthys, who ex- 
 claim 'Praise be to this god when he comes forth from his mother, 
 to lighten the earth with his beams'. 
 
 la. Chapel, in which the king stands before Ra-Harmachis and 
 Osiris. ■ — b. Inscription from the i2oth chapter of the Book of the 
 Dead. — c. Chapel, with the king standing before Ammon and the 
 goddess Mersekhet, i.e. the subterranean Hathor and Hecate. — 
 d. Worshippers with heads of jackals and bulls. The scattered 
 stones in the side-chambers are a serious hindrance to the visitor. 
 — In Chamber II., at the entrance e, is the large serpent, rearing 
 itself, with the words '0 thou great serpent in the tomb, who there 
 watchest the door of him who dwells there, that he do not escape 
 his watchers in the darkness'. At f is another serpent, with the 
 address '0 ye serpents in the hidden place, who watch the gates of
 
 206 Route 20. 
 
 THEBES. 
 
 West Bank : 
 
 \U 
 
 17 
 
 stows the kingdom of Ra in 
 
 IV 
 
 Osiris'. In the niches are represented gods with curious names (e.jr. 
 
 'the great cat'). — At y is a fine figure of the king with an in- 
 scription containing the chapter on the 
 Entering of the Great House. Thereafter 
 the king appears again, and at his head 
 Hebent, of whom it is said that she he- 
 's I®, 
 
 i.e. the city of the thousand gates, hovers 
 in the guise of a protecting vulture. 
 Farther on we observe the king praying 
 before Khunsu, 'he who is beautifully 
 united with Shu, separating the earth 
 from heaven, who raises himself millions 
 (of miles?) above the ground, the great 
 god, who has powerful wing.'^, and who 
 dwells in the flre-pool in Antset of Mem- 
 phis '. This god says to the praying king, 
 'I give thee my dignity, my lifetime, my 
 seat, my throne upon earth, to become a 
 shadow in tlie Amenthes'; and farther on 
 'I give thy soul to heaven, but thy body 
 
 CI ~ to the deep for ever . Above are 
 
 IJ [Z-Zl 
 
 goddesses with peculiar names. — To 
 the right f/ij are serpents, Osiris-flgures, 
 veiled forms, etc., before Afu-Ra. There 
 are also symbolic signs and-ilhe annihi- 
 
 tation of Osiris in his Secrets is very re- 
 markable: Isis and Nephthys bend over 
 the moon-shaped Osiris-mummy, above 
 which floats the disc. Under the roof are 
 tables of the hours. — At III we again 
 see the rearing serpents to the right and 
 left. — k. The king with the sun-disc 
 worships before seated deities beaiing 
 swords, Horus, Benti (dog-headed) apes, 
 a demon with heads of Seth and Horus 
 and even limbs of Osiris. Beneath is the 
 
 CJ l^ I boat of Khnum, with Sa, Apheru, etc., 
 
 1 [\ I and some curious symbols. — i. Demon 
 
 ■• ^ with \ in his hand; others with knives. 
 
 Behind the seated Osiris appears the god Khnum. — p. The king 
 
 nr 
 
 JI 
 
 lated soul 
 
 The represen-
 
 Tombs of the Kings. THEBES. 20. Route. 207 
 
 lianils the symbol of truth to Ptah , 'tbe lord of heaven, the 
 king of the north and the south , with the beautiful counte- 
 nance', in front of -whom is a small figure of the goddess Ma. 
 — 0. The black mummy of the king lies stretched out over a 
 constellation. The disc and scarabaeus float above it. — I. The 
 back-view of a man with extended arms and legs, eight times 
 repeated. — At m appears a boat gliding over the coils of the 
 snake ^j|||ti with the scarabfeus and the two Uza-eyes ~^^, and 
 in front of it a series of serpents being killed with poisoned 
 arrows. — At n are four figures bent backwards, taking the seed in 
 their mouths , and spitting it out as a young (diild. Beneath is a 
 border of bound enemies and, under the roof a number of persons 
 with no inscription. — IV., defaced except at s, where a priest, 
 clad in a paTither-skin, sacrifices before a standard. — V. is com- 
 pletely destroyed. — VI. Disc with worshippers. The refrain of 
 the inscription here is 'Ah, I have penetrated into the deep , and 
 the enemies of Osiris are destroyed'. Room VII , with much de- 
 faced astronomical pictures, in all probability represented heaven, 
 the Holy of Holies. The dead entered it after he had overcome the 
 various obstacles and had been justified. The 125th chapter of the 
 book of the Dead, relating to the justification, must have occu- 
 pied Room V. Above the entrance of Room VII, the disc with 
 Khnum is worshipped by theBenti-apes, and under the roof stretches 
 the long double body of Nut, the goddess of heaven. 
 
 Opposite, on the right side of the path, is Tomb 7, half filled up 
 \vith rubbish. Visitors are warned against the snakes in this tomb. 
 This large and spacious tomb, difficult of access, belonged to 
 
 Eamses II. or XII. The 
 
 y\ ^ I 111 
 
 coffin of Ramses II. was found in the shaft of Der el-bahri in 1881 ; 
 and the remarkable mummy of a man over eighty years old was 
 unrolled. Papyrus-rolls now in London and Liverpool describe the 
 plundering of this tomb (see p. 199). 
 
 No. 8. lies in a side-gorge, a little to the right of the path. Near 
 it, to the left, is a rock with hieroglyphic inscriptions, preserving 
 for us the names of several of the writers. This tomb belongs to 
 
 Merenptah I., the 
 
 (IC55?)Ki^^. 
 
 _ D I 
 
 supposed Pharaoh. 'of Scripture, who endeavoured to hinder the 
 Exodus of thT'Children of Israel, and is said to have been drowned 
 in the Red Sea. 
 
 Above the entrance are Isis and Nephthys, worshipping the disc 
 
 with Khnum and M. In the adjoining inscription, Harmachis and 
 Osiris grant the deceased a seat in Amenthes. — I. Corridor: 
 to the left , a. The king before Harmachis. The former wears the
 
 208 Route 20. 
 
 THEBES. 
 
 We^t Bank . 
 
 hiizli f'eather-iTO 
 
 NM. []j 
 
 'lie praises R.i, he extols llarraachis'; the 
 
 latter bears the sceptre 
 
 and •¥" 
 
 in his hands, and says 'I give 
 
 ^lJ 
 
 r^ 
 
 VT 
 
 n a 
 
 IV 
 
 m 
 
 n 
 
 thee the beginning of Ra\ Farther on (h) is an inscription con- 
 taining the ''Book of the praise of Ra and of Temt in Amenth€s\ 
 This rubric occurs only here and in the 
 tomb of Teti II. ; it is followed by the text 
 of the Hakennu (praising), continued at c 
 on the right in tolerable preservation. This 
 is the most important inscription in the 
 Tombs of the Kings, and it is here more 
 perfect than in No. 6. Beneath the roof 
 are the goddesses Hebent, with the vulture's 
 head, and I'zi, with the snake"s head, ox- 
 tending their wings over the cartouches of 
 the king. — //. d, in the recess are gods 
 and demons; beneath is the soul of Ra, 
 a mystic form, also frequently represented 
 as a talisman. The side e, to the right, is 
 destroyed. Then above, to the left, are 
 other gods, with the great cat beneath. At 
 /"and g appears Anubis, god of tombs, and 
 before him Isis or Nephthys. The goddess 
 speaks: 'I come, I extend my protection 
 to thee, I give thee breath for thy nostrils 
 and the north wind which proceeds from 
 Turn, and I praise thee'. At h three gods 
 
 with three crocodiles below ( and the Uar-tesiu 
 
 4' 
 
 are represented. 
 
 i. and k. is an inscription, 'A prayer to this 
 
 great god of the tomb'. — III. I, Boat of Afu-Ra (flesh of Ra), in 
 which are Horus and Seth (Typhon); beside it, the snake Nehebka. 
 with three heads, four legs, two wings, etc., and other gods, appa- 
 rently sidereal. — At m. Boat of Afu-Ra, with Apheru, Ilorheben, 
 Nehes, Hu, and other gods. The inscription is 'lie approaches 
 hither, this great god, while they draw him to this tomb". Above 
 
 are the standards | of the cycle of the nine gods, to which belong 
 
 Khepra, Shu, Tefnut, Seb, Nut, Osiris, Isis, Nephthys, and Meht 
 netert. — JV. is a small ante-chamber. At n, to the left, the king 
 is received by the demons Amset, Tuamutef. Anubis. Kher-Keb, 
 Isis, Neith, and to the right, Hapi, Kebsenuf, Anubis, Hor. Neph- 
 thys, and Selk. Below is Anubis, with Tuamutef before him; to 
 the right is Ilorus, with Kebsenuf before him. — V. Large chamber
 
 Tombs of the KingK THEBES. 20. Route. 209 
 
 The pillars usually bear representations of the king standing before 
 a god, sacrificing to him, worshipping him, being touched by him 
 
 with the symbol -r", etc. To the right, at o, are two kinds of 
 serpents in ponds, first the Urseus-serpents 
 
 f 
 
 Tutu, and second the serpents of life nr Ankhtu. To the 
 
 1 ® 111 
 left, at p, is a long row of persons (Heniu), worshipping the god of 
 the under-world. On the rear-wall, at q, where there is a descend- 
 ing passage, are representations of a double shrine and of the king 
 worshipping Osiris, with the inscription : 'He is surrendered to the 
 lord to all eternity'. There are no inscriptions in the passage, as 
 the tomb was never completed. — At r is an inscription : 'They 
 gaze at the view of Ra, they enter following him', etc. To the right 
 is the boat of Afu-Ra: 'this great god being drawn by the gods 
 
 of the deep'. Above are many figures , like Tfl i.e. the 'bearers 
 
 of the Metau', etc., a large serpent, and other forms, of which the 
 last is 'the leader in his corner, who commands men in the under- 
 world'. At s, in the rear wall, to the left, is the boat of Afu-Ra, 
 with Hekau and Sa. Throughout the chamber are inscriptions from 
 the Am tuat, the Book of the Under-world. — The side-chamber VJ 
 has only a few paintings in a recess in the left wall. 
 
 -^^^^(®il\f^)l(® 
 
 BamsesVI. 
 
 This tomb was named by the French Expedition La Tombe de la 
 Metempsychose , and by British scholars, following the groundless 
 traditions of the Romans, the Tomb of Memnon. This large tomb 
 is characterized by an abundance of mystic representations and in- 
 scriptions, of which, however, none are executed in a good style. 
 Coptic and Greek inscriptions are most numerous in this tomb; 
 among them one to the effect that 'Herniogenes of Amasa has seen 
 and admired the Syringes ; but this tomb of Memnon, after he had 
 examined it, he more than admired' (or admired more than the others, 
 'j-EpsSciuiJ-aGa). — It is a remarkable fact that the cartouches of 
 Ramses VI. are superimposed upon others, which either represent the 
 earlier name of Ramses YI., or probably of his predecessor Ramses V. 
 
 Before the doors are representations like those before No. 8. — 
 /.To the right is the king before Harmachis, to the left, before Osiris, 
 then the serpent Apep, demons %Uth heads of bulls and serpents, 
 chained captives, etc, — //. Representation like those in Room v. of 
 No.8 : 'the heniu of the deep', 'the bearers of the cord in the fields of the 
 deep', etc. In a chapel with steps appears Osiris, and on the steps are 
 men with a guide. Above is a boat, out of which an ape is driving a pig 
 
 Baedeker's Upper Egypt. 14
 
 210 Route -JO. 
 
 THEBES. 
 
 West Bank: 
 
 ^^f^- Another ape stands in front of the boat, and a third approaches 
 
 with an axe, perhaps to lend emphasis to the expulsion of the pig. 
 — To the right are long inscriptions and 
 blank forms standing on their heads (the 
 annihilated) before Khnum. Coptic in- 
 scription. — Jll. Corridor, to the left. The 
 
 ..-^^.:Si:i 
 
 bearers of the 
 
 the feather of Ma 
 
 or the 'truthful', and beneath , the boat 
 with two attendants, then a bearer of the 
 
 sceptre I , and beside him pictures of the 
 
 \'Jl 
 
 'J 
 
 a 
 
 gods Tum, Seb, Shu, Hur, and Uer shef. 
 Beneath is the 'lord of satisfaction' Neb 
 put ab, 'the chosen who harvest the grain 
 in the fields of the under-world', and the 
 
 'bearers of the sickle' 
 
 t'arthor on 
 
 I\^ 
 
 T ^ 
 
 are the bearers of the measuring-lines that 
 VI measure length and breadth, and the 
 
 hearers of a line that measures depth. At 
 this point is a Greek inscription, which 
 can scarcely be anterior to Constantine the 
 Great: Ney.Tdtpto; Ner/.ojJtYjoeui; 6 Ac/|j.7rp6- 
 Tf<To; 'xaSoXixo; (v) Al'jU'zoo doiuv i%a'j- 
 (j.a3a. 1, Nectarius of ISicomedia, the 
 august catholicus (chief of the exchequer) 
 of Egypt, saw and admired this'. Next is a 
 boat, in front of which is a band of twelve 
 'sceptre-bearers in Amenthes', and four 
 mummy-forms. — III., to the right: de- 
 feated enemies, beside which are the sun's 
 disc and serpent. Here also is represented 
 the double lion of the horizon Aker, witli 
 human face, ami above him the disc and 
 scarabicus. and Seth bejiding down upon 
 J ^ L him. Emerging from the Aker, to the right 
 
 1 I are Sebti, Afni (sic) and Turn ; to the left 
 
 Tefnut, Nut, Isis, and Nephthys. — Next 
 follows a long inscription, then chained 
 captives standing on their heads, beside 
 whom is a cat-headed goil Malifti. The 
 captives are indicated as the groaning, the 
 weeping, the shrieking, and the lamenting. 
 J'.i;iicnih is t)siris in his Secrets, as in No. 6, II. The ceiling, from 
 the third corridor to the first main cbamber with four pillars, is 
 
 m
 
 Tomhs of the Kings. ±^ THEBES. M 20. Route. 211 
 
 occupied by a continuous representation of the vault of heaven, i 
 embraced by the long extended figure of Nut, with the twelve hours / 
 of the day (O) and those of the night (^). At the end are two ce- ' 
 lestial charts, and tables of the culmination of stars during the 
 hours of night, from fortnight to fortnight throughout the year. (Si- 
 milar tables are found in Tomb 6.) The results are arranged on the 
 different parts of a human figure. Biot, the French astronomer, 
 used these tables in calculating the date of their formation. — IV. 
 First small antechamber. To the left : picture of the serpent Kheti, 
 darting fire against fettered forms; demons stand upon it. In the 
 second row are persons 'bathing and swimming' in Nun, i.e. the 
 Ocean, and also souls piaying. To the right; Disc, serpent, and at 
 the left angle a curious representation of Seb ; then (in the left \ 
 angle) the serpent rearing up, and 'this great god' in ithyphallic re- 
 presentation. V. First Room with Pillars, considerably deeper than 
 the preceding. In the corner to the right, the boat of the sun upon 
 the hands of Nut; above the door (twice) Osiris and the king offer- 
 ing sacrifice. Under the roof. Nut. — The bodies of two gigantic 
 winged serpents with crowns stretch hence down into the following 
 room ; to the left is Hebent, with the double crown, to the right, 
 Mersekhet , princess of Amenthes, with the crown of Lower Egypt. 
 — VI. and VII. are two farther corridors. The representations in 
 the former are so mystic as to defy description. The latter con- 
 tains gods, serpents, boats, the moon (Q, and, above the door, a 
 hitherto unexplained figure. — VIII. Second small antechamber, 
 with inscriptions: the king before Ma, the goddess of Truth, and 
 Chap. 125 of the Book of the Dead. -7— *IX. Room, a large hall, of 
 which the corner pillars remain unfinished. The sarcophagus placed 
 in the centre is destroyed. On the pillars appears the king praying 
 to various gods. This has been called the Hall of Astronomy, ion 
 account of the representations on the roof, which have been executed 
 with the greatest skill and with incredible labour and trouble. "We 
 here see, twice, the goddess Nut, with stars and gods, who sail in 
 boats on the lake of the heavens. The deities of the hours also 
 appear, with curious symbols beside them. Next the entrance is the 
 sky by day, towards the back wall, the sky by night. The imagi- 
 nation of the artist who designed this ceiling-painting was licen- 
 tious , as the immodest representations in the left angle indicate. 
 On the long wall to the right, above , are the Hours , looking 
 behind them , and each casting on the one preceding a ray from 
 the disc on her head. Then follow the most varied forms of 
 the light-god, the solar-disc, the stars, etc.; and finally an inter- 
 esting *Representation oftheboatof the ^, accompanied by Khepra 
 
 and Tum, being drawn on the waters of Nun or the celestial ocean 
 over the eastern Aker or lion of the horizon, and sinking from the 
 western, being received by Tatunen. The .Arabs call this the Shellal 
 
 14*
 
 212 Route 20. THEBES. West Bank: 
 
 or Cataract. The remaining figures are repetitions of those seen 
 elsewhere. On the left wall the paintings representing the punish- 
 ment of enemies and evil-doers are particularly interesting. In the 
 last room, the names of the hours appear to the side ; straight in 
 front are the sun's disc and a divine figure. The last is held by a 
 form, beside which the king sits, saying: 'Praise be to Ammon-Ka, 
 Harmachis, to the great fire-disc, to the light-god Khepra in the 
 boat of Seti, Tum, when he perishes, to the beloved soul of heaven, 
 the venerable Sekhem, who there causes fruitfulness' +. 
 
 No. 10 destroyed. The stucco has been torn from the walls, 
 and the shaft filled with rubbish. It belongs to a king Amonmeses, 
 whose position in the 19th Dynasty is uncertain. It is, however, 
 certain that he preceded Ramses III., for the tomb of the latter (see 
 below) has had to curve to the right to avoid impinging upon this 
 tomb of Amonmesos. 
 
 Ramses III. This imposing tomb, usually called 'Bruce s Tomb' or 
 '■The Harper's Tomb\ owes its existence to the lavish builder of 
 Medinet Habu (p. 172). Inferior in size only to No. 17 and No. 14, 
 this tomb with the former of these, most deserves careful examin- 
 ation. The style of the sculptures is not the best, but the variety 
 and richness of the representations are unexcelled. This tomb pos- 
 sesses a unique peculiarity in the ten side-chambers, one on each 
 side of the first corridor, and four on each side of the second corridor. 
 Above the door appear Isis and Nephthys praying on their knees 
 to the sun-disc, as at No. 8. At the entrance here the cartouche 
 of Ramses III. has been chiseled over that of his predecessor Seti- 
 
 nekht (© ] ) , who rests in Tomb No. 14 (p. 215). At each 
 
 side is a pillar, with a bull's head in bas-relief at the top. — I. (to 
 the left) : the king before Harmachis; then the 'Book of the extoll- 
 ing of Ra in Amenthos'; in poor preservation. Of the two side- 
 chambers in this corridor, that to the left (No. 1 ) is devoted to the 
 Festival. Oxen are being slaughtered, their flesh cut iii pieces, and 
 thrown into cauldrons. A servant is blo^ng the Are, while another 
 wields a ladle. A second group attends to the wine. All kinds of 
 eatables, cakes, and implements are at hand, and the cooks are busy. 
 Two dancers enliven the scene with their performances. In side- 
 chamber No. '2 ((() the right) a dhahabiych in full sail is ascending 
 the Nile, and another, with sweeps, is descending it. — 11. In the 
 recesses is a long series of demons, including the 'great cat', the 
 'lamenting one', with hair hanging down, etc. To the right, the 
 
 + A larpe number of tho pictures and insc-riiilions in (his tomb bave 
 been published by Uhauipullion in his Notices (vol. 11., pp. 40L)seq.); the 
 rest by I.efebure in liis HyiMiyJes Eoyaux (vol. II).
 
 Tombs of the Kings. 
 
 THEBES. 
 
 •20. Route. 213 
 
 wicked of Ameiithes, with arms tied together. Eight side-chambers 
 adjoin this hall. No. 3 (to the left) is dedicated to the gods of 
 harvest, the inundation, riches, 
 and food, who are represented In 
 human guise with an ear of corn 
 on their heads, but in the second 
 row, also as serpents. No. 4 (to 
 the right) is the royal Armoury or 
 Arsenal. Sacred standards, bows, 
 arrows, huge swords, helmets, 
 scourges, shirts of mail, etc, are 
 here represented, and are peculi- 
 arly interesting and instructive 
 on account of the admirable pre- 
 servation of the colours. To the 
 right of the door and on the same 
 wall is the black cow Hesi, from 
 the N. basin, and to the left the 
 black bull from the S. basin, 
 with a red caparison. No. 5 (to 
 the left): 'May the blessed king 
 by the good god receive all pure 
 and beautiful things'. And in 
 fact all kinds of things are re- 
 presented as being presented. A 
 man (the Nile) bears flowers, a 
 woman (An, the northern Helio- 
 polis) brings flowers, fruit, and 
 partridges, Ta-mehi (an arm of 
 the Nile) brings flowers and fruit, 
 Sekhet (the fields) plants and 
 sheaves, a man fruit, a woman 
 (Sais) geese , another woman 
 ducks and sheaves, Memphis, 
 sheaves and fruit. Nine other di- 
 stricts besides the Nile bring their 
 produce to the king. A kind of 
 list of nomes or domains is here 
 presented to us. Four gods of 
 wealth are also here depicted : 
 Hapi, Hu, Ra, and Zefa, each with 
 
 W on his head. No. 6, to the 
 
 right. Domestic Furniture of the 
 
 king : jars, pots, baskets with the 
 
 royal arms; bottles, trinkets, bows, the panther-skin worn by the 
 
 Pharaoh as high-priest, couches ascended by steps, head-rests
 
 214 Route 20. THEBES. West Bank: 
 
 , and sofas of great beauty and splendour. No. 7, to the left, 
 
 the~'yellow bull (Mnevis) standing and the black bull (Apis) lying, 
 both richly adorned. Also two serpents, one with the crown of Up- 
 per Egypt, the other with the crown of Lower Egypt. At No. 8 (to 
 the right) a landscape is represented, on the banks of the Nile, with 
 men ploughing, sowing, and mowing. Other men are filling the 
 granaries n /~\/ i, the celestial deities approach, and the boat of the 
 sun-god appears on the horizon. At No. 9 (to the left), are two 
 / Harpers, one, to the left, before Anhur and Harmachls, the other, 
 ( to the right, before Shu and 'J'um, with the inscription 'these are 
 the two harpers who play to the infernal deities'. Ry the door is the 
 refrain of the song they are singing: 'Receive the blessed king 
 Ramses'. No. lU, to the right, is the Osiris Room, in which Osiris, 
 with whom the king is now united, appears under 12 different 
 forms and names. — III. The Pharaoh offering to Turn and Ptah, 
 on the left, and to Ptah-Sokar-Osiris in a coffin, to the right. In 
 the right corner, Osiris, lord of the under-world. Towards Room iv, 
 the king surrendering the symbols of his power to Anubis. The 
 tomb here makes a slight bend to the right in order to avoid the 
 adjoining tomb of Araonmeses (p. 212). — IV. At the entrance are 
 prayers to the infernal deities, and two-headed and three-headed 
 serpents, etc. In the recesses, Khepra. — V. The king standing be- 
 I fore gods. — VI. Chamber with two pillars. Serpents and figures 
 bearing symbols, bearers of Amu (serpents), and, to the left, 
 bearers of Nennuh. In the left corner are representatives of the 
 four races (p. 219) subject to Pharaoh, conducted by Horus. This 
 game subject appears also in Tomb 27. 
 
 " ^ t^K ] Tmehu, with pointed beards, ^ ^\ t^ Amu, yellow 
 cx-=< _2f I light brown (Libyans). | _g^ Jf | (Semites). 
 
 -A § n '^ I Nehesu, black "^^^ yj^ ^ | Retu, dark 
 
 (Negroes). y — s S>\ tH j (Egyptians). 
 
 VII. (much blackened by time). At the entrance, Neith and 
 Selk; to the right, the king with one hand [grasped by Ilarmachis, 
 before whom he stands, while he stretches the other to Thoth, re- 
 presented as the raoon-god. In the other paintings are spirits 
 engaged in mowing and reaping. — Passage VIII. contains a re- 
 presentation of the ceremony of erecting the image, in which the 
 crown-prince, the high priest with the panther-skin, the Kherheb 
 with the book, and other spiritual dignitaries take part. The in- 
 scription contains the ritual used on this occasion. — IX. The king 
 confesses his sins in presence of several gods. — X. This large 
 chamber, supported by eight pillars, was found by the French Ex- 
 pedition to contain a sarcophagus, now in the Louvre. The lid, 
 which was wanting, is now in Cambridge. The mummy of the king
 
 Tombf^oftheKinf/.i. THEBES. 20. Roule. 215 
 
 from the shaft of Der el-bahri was discovered in a large cofflii of 
 queeiiNofretari, along with a female mummy, which fell to pieces. 
 This is the 'astronomical' room. On the wall to the right, Aramon- 
 Ra spreads wings like a bird; while elsewhere there are numerous 
 representations of stars, the hours, etc., and other curious figures. 
 The paintings in the small rooms at the corners also refer to the 
 sidereal bodies; e.g. stars in No. 11, the cow in No. 14, etc. — XI. 
 At the entrance is a green ape with a bow. Then, to the right, 
 men with lizards in their hands, probably indicating length of 
 years, for <^=lv^ a«'« means 'many' or 'numerous'. — XII. The last 
 rooms and recesses are devoted to Anubis-headed gods, i.e. with 
 jackals' heads, and especially to gods of the dead. 
 
 No. 12. Cave, without inscriptions. 
 
 No. 13. Very low, and largely filled up, shows the cartouche 
 of Seti II. 
 
 Siptah and his wife '^::==::^ (c ^^^ | 1 r^ ^ jjV^ j Tauser. 
 Also 
 
 Seti Nekht. 
 
 This tomb originally belonged to an anti-king Siptah and his 
 wife Tauser, but it was afterwards appropriated by Seti-Nekht, 
 father and immediate predecessor of Ramses III., and suppressor 
 of a rebellion in his kingdom (p. 172). Whether the tomb also 
 contained the names of Seti II., who rests in the adjoining tomb, 
 is exceedingly doubtful ; they are not now visible. The queen Tauser 
 is more conspicuous in the paintings here than her husband, whence 
 it has been justly inferred that Siptah founded his claim to the 
 throne on rights vested in his wife. 
 
 /., to the left : The queen before Harmachis, and before Anubis ; 
 King Siptah before Isis, and before Horus; the queen before Nefer- 
 tura-Hor. Then a Hekennu inscription. To the right: The queeii 
 before Ptah and Ma,' Siptah and his consort before a god, the queen 
 before Harmachis, Hathor, and Nephthys, Hathor with flowers. — 
 II. King Seti Nekht before Somti. Champollion believed that he 
 
 had here discovered the cartouche of Seti Nekht f ] j engraved 
 
 above that of Seti II. ( | W ), and the latter above those of Tauser 
 
 Mill/ 
 and Siptah. Now, however, there is no visible trace of this super- 
 position, which woiild assign to Siptah a date anterior to Seti II. 
 — ///. Anubis and other genii, armed with knives, watch in front
 
 2 1 6 Roule 20. 
 
 THEBES. 
 
 Weill Bank: 
 
 of a chapel, 'to keep off the evil ones'. Hathor again appears in 
 the doorway at a. — IV. Large representation of Anubis and the 
 genii of tlio dead ; and also of Isis and 
 Nephthys. At 6 6 is the king, at rr, the 
 high-priest with the panther-skin. — V. 
 Above the door Anubis and Horus sacri- 
 fice to Osiris ; figures witli knives in front 
 of chapels ; beneath, the king. In the door- 
 way the winged Ma, for only truth may 
 find ndniittance here. — VI. The ha nub 
 
 n 
 
 g 
 
 f^iii^ or HaU of Gold. 'The act of the 
 
 opening of the mouth by the royal likeness 
 in the Hall of Gold. 'The high priest (Sem) 
 is represented with the staff and panther- 
 skin , the Kherheb with the book , and 
 there are priests of inferior rank who take 
 part in the ceremony. Besides these there 
 are people introduced and named as 'Those 
 who come to the tomb', 'One who enters 
 that he may see it' etc. They appear to 
 make offerings. A peculiar kind of incense 
 ( 6et; is used. The columns of text below 
 this representation contain a ritual con- 
 sisting of versicles and responses by the 
 priests and the son who has set up the 
 likeness of his father. A special birth-day 
 festival is also referred to, and mention 
 made of another ceremony which occurs 
 elsewhere, 'the opening of the eyes' with 
 a hook. — VII. Anubis by the bier and 
 the canopi beside him. — VIII. Ante- 
 chamber. Representations of the gods: 
 Osiris enthroned, Isis, Nephthys, Horns, 
 Seb,Ptah, embracingMa, offeringsbrought 
 to llarmachis and Ma, Thoth with the moon Q) upon his head; on 
 the door to tlie next principal room. Ma with wings. — IX. In this 
 large hall a second sarcophagus may have been placed, and the 
 representations of coftins and seats render it very probable. On the 
 right hand wall is Ammon-Ra as a bird with outspread wings, on 
 the left the serpent, at e the boat. A god with the head of Seth and 
 Horus spreads his hands over the double lion, at d is a swimmer 
 in the ocean. — The corner room and the succeeding side-wings 
 remain unfinished. — A' and XI are empty. — XII. The colouring 
 of the carved stone ends here. The serpent Ashu-horu is seen with 
 many heads, also the boat. — XIII. A chained serpent with knives 
 in its back and captive foes. — .\JV. The liall of tlie sarcophagus
 
 Tombs of the Kings. THEBES. -20. Route. 2 1 7 
 
 is damaged in many places, the pillars bcin<!;- entirely destroyed. 
 The sarcophagus of Queen Tauser bears her likeness between Isis 
 and Nephthys. 
 
 \ I I I I 1 AAAAAA / \\J. I I AAAAAA '^ A /| 
 
 Seti II. Merenptah II. 
 
 This scarcely completed tomb lies farthest up the valley. The 
 king in addition to the ordinary titles is called '!Sun of the earth' 
 and 'Sokaris'. 
 
 I. To the right and left of the entrance is the winged Ma. On the 
 right the king makes ofl'erings to the lla, of Merenptah, he presents Ma 
 to the god Sokaris of Merenptah: then begins the Ijook of praise of Ra 
 in Amenthes, the iirst part of which is carved and painted, but the end 
 merely sketched in red. On the left is the worship of the god Ptah, 
 well preserved. Farther on, the disc with tlie crocodile, and the 75 Ile- 
 kennu or invocations to Ra the almighty. The stone of this tomb is 
 dazzling white like marble. — //. Outline sketches for the picture of the 
 boat, etc. — In /// are sketches which are barely visible. — IV. a the king 
 in a small boat, 6 Isis and Kephthys. Also symbols and banners. — V. 
 Over the door two otferings are made to Osiris, there are also the boat, 
 and the heniu, the bearers of the measuring line, of the Metau, and of 
 the Secret. A sloping passage leads downwards from the hall with pillars; 
 all the rest is destroyed. The torso of a broken statue of Isis lies on 
 the ground. 
 
 No. 16 has no inscriptions. 
 *No. 17. fo^^tifiifi^l 
 
 1 — 1 \ 
 
 AAAAAA ^ 
 
 Seti I., 
 
 usually known as BelzonVs Tomb from its discoverer in Oct. 1817 
 In beauty of execution it far surpasses all the other tombs of Biban 
 el-Muluk, and the sculptures on its walls appear to have been 
 executed by the same artists whose works we had the opportunity 
 of admiring at Abydos. In size it resembles Nos. 11 and 14; its 
 length is 380 ft. The descent is made by a steep flight of steps, 
 in which it resembles only the tomb of AT. 
 
 /. On the left begins 'The book of the praise of Ka in Amenthes', 
 which has been edited by Naville. It says : 'When this book is read, 
 the figures of clay are upon the ground at the going down of the 
 sun, i.e. the lordship of Ra over his enemies in Amenthes; who is 
 wise on earth is wise also after death'. This paragraph of the book is 
 followed by a picture divided into three compartments, in the 
 middle a scarahaeus with Khnum, below a crocodile with an ante- 
 lope's head, above a serpent with an antelope's head reversed. The 
 first chapter begins in the first corridor on the left, and runs straight on, 
 occupying only a part of the wall. In the second corridor on the left 
 begins the second chapter, while the upper part is covered with the 
 15 forms of Ra in long niches. The two sides of the second corridor 
 contain the 2nd, 3rd, and part of the 4th chapters. At the end some 
 passages were omitted, and the rest of the 4th chapter was placed 
 on the part of the right hand wall of the first corridor that was yet 
 unused. — //. Here the process of the work may be followed, a part
 
 2 1 S Route 20. 
 
 THEBES. 
 
 We^t Bank : 
 
 lY 
 
 yjT 
 
 m\d 
 
 TT 
 
 being sketcheci, anil another part 
 still unroloured. In several places 
 the artist had to lay down his chisel 
 or pencil when in the midst of his 
 work. The roof is painted with 
 vnltures and the cartouches of Seti I. 
 The wide passage slopes downwards 
 with a double flight of steps of dif- 
 ferent width. At a is Isis, at h 
 Ncphthys represented as kneeling 
 before Amibis. — ///. At c the boat 
 of Afn-Ka is being drawn along by 
 gods on the ocean; his foes are also 
 seen and before them a goddess, of 
 wliom it is said that she lives upon 
 their blood, close by is Horus, stand- 
 ing upon and holding the wings of 
 a serpent stretching itself over the 
 lion. At d the twelve-headed ser- 
 pent Nehebka, another winged ser- 
 pent, etc. — lY. The king before 
 several gods. To the left, <", he is 
 brought before Isis by Horus. At f 
 he makes offerings to Ilathor of 
 Thebes, the Heniu of heaven, and 
 the princess of all gods in the re- 
 gion of Ameiithes who says to him : 
 'I give thee the throne of Osiris". 
 g The king before the mummy of 
 Osiris. By the side is written : '1 
 grant thee the ascent into heaven'. 
 h Osiris, Aniibis and Horus. i The 
 king before the mistress of the 
 worlds in the land of Maniiii. k is 
 similar to /'. This room seems to 
 bear the name of Hall of the iiods. 
 A shaft was found here, and it was 
 considered to be the end of the 
 tomb, until the hollow sound of the 
 wall betrayed to Belzoni that there 
 were more rooms beyond. — V. Hall 
 with 4 pillars. To the right and 
 left of the door at I and m are re- 
 presented two great serpents rear- 
 ing their heads, from the Book of 
 the Lower World (IV, V"). One is 
 called Set-ra-ar-tef, or flre-eyed,
 
 Tombs of the Kings. THEBES. 20. Route. 219 
 
 the other Teka-her, or torch-faced. 'They illumine', the text by 
 the side tells us, 'the hidden dwelling, they close the door after 
 the entrance of this great god'. Near them is seen a double door, 
 in which are represented nine mummies one upon the other, 
 guarded by two fire-breathing serpents. At n we see the heniu, ihe 
 worshippers, the 'cycle of the god' in the boat, and the god being 
 drawn along, and lower down Turn (?) destroying his enemies with the 
 lance. All these scenes are taken from the Book of the Lower 
 World. Here also are to be seen the four nations which we met in 
 Tomb 11, Room VI. The Libyans and Egyptians are fairer here. Ato 
 are the bearers of the measuring-line, the bearers of the serpent, the 
 souls (bau ; miimmies with heads of birds), the people of the lower 
 
 world, and the bearers of the Hau y ; at m the bearers of the Metau, 
 
 of the Amu serpent, of the Manenu i(, a chain which comes from 
 the neck of Osiris. On the entrance-wall to the right in the second 
 row is the boat of Afu-Ra with Sa and Hekau, drawn by the dwellers 
 below, and lastly the mysterious bearers of the Secret. In the third 
 
 ad 
 row is Tuti -^^ on a serpent Neheb, on which twelve mummies rest, 
 
 ■they who tarry with Osiris, who have travelled hither and are 
 weary'. — From this hall on the left a flight of 18 steps leads into 
 the long Pa.<sa(/e T7/, and so to the other rooms. Atthebackof Room V 
 a small flight of steps leads to Hall VJ. The inscriptions in this are 
 merely written on stucco. In one place we see serpents which spit tire 
 at figures lying upon the ground, in another we see them roasted 
 in an oven, scenes suggesting the Inferno of Dante. — p Demons 
 carrying a serpent before the boat, q Others with bows and spears. 
 r A cow standing on the symbol of sovereignty, a ram, and a bird 
 
 with a human head ^ y , all scenes of the 9-12th hours of the 
 
 Am-tuat. The outline sketches of some of the unfinished figures 
 are most remarkable, and some of the greatest modern artists have 
 expressed their astojiishment at the master-hand which they display. 
 — From VII other steps lead down to V7//, the Hall of Gold., of the 
 priestly ceremonies of the 'opening of the mouth' (ap-ro). Un- 
 fortunately" it has not remained uninjured, though on the whole in 
 better preservation than the hall of gold in ISo. 14. — IX. The king 
 before the infernal Hathor, Anuhis, Isis, Horus, Hathor and Osiris, 
 twice repeated; then Ptah in his shrine. — A'. Large hall with six 
 pillars. Unfortunately some of the reliefs on the pillars have 
 been removed, and in consequence, this, the finest hall in the 
 tomb, threatens to faU in. s t On the door to the right is seen the 
 serpent AkebT, to the left the serpent Saa-set, and passages from 
 the Book of the Lower World. The dwellers below praise Ra, and 
 offering is made by 'those in the depths" by the side of '24 figures 
 who drop their hands in prayer, below is the boat of Afu-Ra with
 
 220 Route W. THEBES. West Bank: 
 
 Sa and Hekaii, ilrawn by 'those who are in the depths'. To meet 
 those represented liere come other gods 'who have already found 
 admission'. Below all is Tum, the conqueror of the foes, who lie 
 bound on the ground before him. Again we see the boat, the heniu, 
 and the men or people of the lower world; also the members of the 
 household of Ka, to which belong (1) nine apes which sing when Ra 
 
 enters the depths, (2) fire-breathing serpents lA. I which illumine 
 
 the darkness in the depths, (3) nine men with arms upraised, 
 who praise Ra on the ninth of the month, (4) twelve women who 
 do homage to Ra, when he enters the Atur uarnes, or Ocean. The 
 roof contains astrological figures, lists of decani, constellations and 
 the like, below is Api etc. The magnificent sarcophagus of alabaster, 
 together with the fragments of the lid, discovered here by Belzoni 
 (Oct. 19th 1817), is now at the Soane Museum in London. It was 
 empty, and the splendid mummy of Seti I. was discovered in 1881 
 in the shaft at Der el-bahri (see p. 2'29) in a sarcophagus borrowed 
 from the high-priests of the 2ist Dynasty. — XI. Serpents at the 
 door, boat, recumbcTit Osiris, etc. — A77. Astronomical figures. 
 The cow, supporting Shu, and surrounded by worshippers. — Xlll. 
 Larger square room, with one of the pillars supporting the roof 
 destroyed. Round it runs a parapet on which statuettes, vases, 
 amulets etc., probably stood. The astronomical figures are ex- 
 ceedingly difficult to understand; below is a serpent with the heads 
 of the four genii of the dead, n The boat of Afu-Ra with his usual 
 companions. At their head Isis, with hands outstretched, exorcises 
 a serpent, which has many knives sticking in its body, and is held 
 by the neck and throttled by a goddess. — Z/Tremains unfinished. 
 The rudely constructed passage which slopes downwards some 
 70 yds. farther ofl'ers nothing more, and the traveller may now return 
 satisfied with what he has seen, and astonished at the labour which 
 it must have cost. 
 
 No. 18. (OM y) " 0) Ramses X. The name which is 
 
 \ V^ ill AAftAAA / I 
 
 lialf destroyed can have belonged to no one else. The tomb con- 
 tains nothing worth a visit, but is a convenient place for luncheon. 
 No. /.9 is not a king's tomb, but was made for a prince of the 
 19th or 20th Dynasty, a royal scribe and commander-in-chief, named 
 
 1^ ^ - 
 
 -MESES MENTU-HER-KHOrESn-F ( ^^ ( 1 .. aaaa^ 
 
 m 
 
 I'lie inner part of the tomb is filled up. The portrait of the deceased 
 ,-liould 1)0 noticed. In 1885 several ornameTits, fragments of a gar- 
 iiioiit of many colours and with gold buttons, etc. were discovered 
 ill the tomb. 
 
 Near the above is a passage sloping downwards for 80 yds., first 
 ill a westerly and then in a southerly direction, which may possibly
 
 El-Amslf. THEBi:S. 27. Route. 221 
 
 have been connected with the shaft of Di?r el-balui, in wliich the 
 royal mummies were discovered. 
 
 21. From Biban el-Muluk to el-Asasif 
 and Der el-bahri. 
 
 From Bab el-Muluk we need not return by the way we came, 
 but may take the path over the hill which separates the Tombs of 
 the Kings from Der el-bahri and el-Asasif. The path, which cannot 
 be missed, begins at tomb 16; from tomb 17 which every one will 
 visit, it is reached by going a few steps to the west. Persons not 
 equal to the climb may ride to the top, but it is a great strain upon 
 the donkeys. Riding down the hill is by no means to be recom- 
 mended. The donkey-boys usually lead the animals by a narrow 
 path over the ridge, and await the travellers at the foot. The zigzag 
 path is fatiguing but safe, and is easily accomplished in ^ji hr. The 
 * View is most remarkable ; first into the desolate valley of the Tombs 
 of the Kings, then from the summit and as we descend into the pe- 
 culiar ravine of Der el-bahri; we see the steep projecting mountain 
 side with its tombs, and buildings old and new, with the rich green 
 of the fertile plain below spread out on both sides of the Nile, and 
 here and there its groups of palms and gigantic temples, as far as 
 Karnak and Luxor on the E. bank. 
 
 Those who are interested in the prehistoric stoue-age, and the flint 
 implements of the childhood of the world, may notice at the beginning 
 of the path as well as on the top of the hill, and as they descend to Der 
 el-bahri, several open spaces covered with fragments of tlint. Lenormant 
 and Hamy considered these to he prehistoric knife-manufactories, and the 
 myriads of fragments lying about to be the work of man; but Lepsius 
 has proved that they are nothing more than the fragments of flint nodules 
 such as may now he seen lying about, which split owing to the rapid 
 changes of temperature. The traveller will in fact find thousands of 
 fragments resembling knives and scrapers. And this is only natural, for 
 whether the splitting is due to nature or to art, the same shapes are likely 
 to be constantly produced. The calcareous limestone of these hills is full 
 of crystals of silex. The walls of the tombs may be remembered with 
 the dark broken nodules which stand out against the light-coloured lime- 
 stone. What Hamy and Lenormant took for flint manufactories at the 
 entrance of Biban el-JIulOk are only heaps of stone, cut out of the rock 
 with metal tools at the making of the tomb. The fragments of limestone 
 and flint were necessarily removed from the excavations and were thrown 
 down on the sides of the valley. On the other hand Yirchow assvimes 
 a prehistoric Egyptian stone period, and considers the stone-fraguu-nts 
 of Der el-bahri "to be to some extent artificial productions. 
 
 Before turning to the temple of Der el-bahri which is seen, with 
 the tower of clay-bricks, as we descend the hill, a visit .should be 
 paid to the Necropolis lying between Shekh 'Abd el-Kurnah (p. 190) 
 and Drah Abu'l-Neggah (p. 199) known as — 
 
 El-Asasif. The part to be visited is known by the Arabs as el- 
 Asas'tf el-hiihr'tyeh or the northern Asasif. Numerous tombs of various 
 periods lie liere in the series of low hills, which form the back as 
 it were of the steep rocky range rising behind Der el-bahri. Only
 
 222 Route 21. THEBES. West Bank: 
 
 a few tombs at el-Asasff are usually visited by the ordinary traveller. 
 Some belong to the 18th and 19th Dyn.. but the most important 
 are of the 26th. Broken walls seem to indicate that the cemetery 
 was divided into sections. We also find here various brick build- 
 ings and a large arched doorway. During Mariette's excavations 
 many mummies were found, not in regular tombs, but either in the 
 earth itself, or in small vaults 3 to 6 ft. below the surface. In some 
 of them, papyrus-rolls of great value were discovered. The tomb of 
 
 PetamenapY [J (J ^w^ ) is larger than Nos. 14 and l7 
 
 at Biban el-Muluk, and is worth a visit on account of its great size. 
 Petamenap was a prince of the empire and an official of the 26th 
 Dyu., whose remarkable position entitled him to the unusual honour 
 of completing buildings at the temple of Medinet-IIabu, and of 
 placing his name upon them. The tomb is cut out of remarkably 
 beautiful limestone; and its inscriptions display the neatness of 
 finish which is peculiar to the sculptures of the Egyptian renais- 
 sance. It has become the home of thousands of bats, which render 
 the attempt to copy the inscriptions in the inner rooms very difficult 
 by constantly extinguishing the light. The smell, moreover, which 
 they cause is so strong and oft'ensive that a thorough inspection of 
 the tomb is recommended only to those who can overcome the feel- 
 ing of nausea. Any one who is subject to giddiness should avoid 
 going far into the tomb, as in the middle it is necessary to balance 
 oneself, though only for a few steps, along a narrow path on the 
 edge of a deep shaft. Sir Gardner Wilkinson undertook the measure- 
 ment of the tomb, and the inscriptions have been almost completely 
 copied and partly published by Diimichen. These are important 
 chiefly for the details of the funeral ceremonies. 
 
 The entrance, a.s in almo.st all the tombs in this part of the uecro- 
 ]>(ilis, is by an open courtyard without walls, 103 ft. wide and 76 ft. deep, 
 which leads to a hall in the rock (the mortuary chapel), with side- 
 chambers and passages. This is 67 ft. wide by 63 ft. deep, and its roof 
 is supported by two rows of pillars. All the walls are ornamented with 
 inscriptions and reliefs carefully executed, but now unfortunately much 
 iigured and blackened. These, almost without exception, refer to the fate 
 of the soul in the lower world. — A va\ilted Corridor leads into a second 
 large /I'ooni (63 ft. by 37 ft.) in which 8 pillars remain to prevent the roof 
 from falling, while in the liooin adjoining it, 3'27'.; ft- square, only 4 have 
 been spared. A Chamber with niches (21 ft. by 12 ft.) concludes this series 
 fif rooms, the total length of which together with the courtyard is 312 ft. 
 The nature of the stone having apparently prevented further advance into 
 the rock in this direction, the masons turned to the left and dug out a 
 wide Hall, and also to the right, where six successive I'assages were 
 made at right angles leading to a small room. These not being on the 
 same level were connected by flights of respectively 9, '23, and 9 steps. 
 In the small room mentioned is a shaft 45 ft. deep with a chamber. 
 Caution is necessary here. This series of passages is 177 ft. in length. 
 From the room containing the shaft a Corridor runs again to the 
 right, and leads to a transverse Chamber, making 60 ft. in this direction. 
 However, before reaching the steps on the second line, we find leading 
 to a second shaft a fourth .set of passages to the right, 125 ft. long in a 
 straight direction. Adjoining this on the left is a large Gallery, 58 ft.
 
 Der el-bahri. THEBES. 21. Route. 223 
 
 square, in the decoration of wliicli tlie central block is treated as if it 
 were an enormous sarcophagus. In fact the Sarcophagus of the deceased 
 lies below the centre of this block, and is reached by means of a per- 
 pendicular shaft, 18 ft. in depth, at the end of a Corridor to the right of 
 the main passage. By descending the shaft, a room I91/2 ft. deep is reached, 
 and from the roof of this there is an entrance to the sarcophagus-hall, 
 which is e.xactly beneath the square block above described. The length 
 of this private tomb without the side-chambers is 862 ft., and its super- 
 ficial area 2470 sq. yds. or with the shaft-chambers 2660 sq. yds. 
 
 To the N. ot this huge tomh are several smaller ones of the 
 same period, with finely worked antechambers, and false doors, and 
 carefully executed inscriptions. Some of these, especially those of 
 the royal ladies and priestesses of Amnion, Shep-en-apt and Neit- 
 
 ■ '^CIK 
 akert or Nitocris 
 
 SI' 
 
 contain valuable contri- 
 
 butions to the knowledge of the family of Pharaohs which formed 
 the 26th Dynasty. A queen Nitocris of the 6th Dyn., known as a 
 pyramid-builder, is said to have been.beautiful and light-haired. 
 With her may have been confounded the princess of the 26th Dyn. 
 with the same name, who was buried at el-Asasif, and lived shortly 
 before the famous courtezan of Naucratis, named Ehodopis or the 
 losy-cheeked. Nitocris the elder and Rhodopis were probably called 
 by the same name, i.e. the fair one, in the mouths of the Egyptians, 
 and Herodotus hearing that the 'Fair one' had lived shortly before 
 Amasis, confused the two, and reported that the courtezan Rhodopis 
 was considered the builder of pyramids. See Vol. I., p. 346. 
 
 The Terrace-Temple of Der el-bahri. 
 
 This temple derives its name , meaning the North Church or 
 North Monastery, from an ecclesiastical brick building of the Christ- 
 ian period, the remains of which are mentioned on p. 227. Der 
 el-bahri is reached from el-Asasif in 10 minutes. Its situation is 
 remarkably fine, its terraces which we ascend, being framed by a 
 semicircle of high and rugged rocks, of a light brown and golden 
 colour. If Thebes had been in Greece , this is where its citizens 
 would have placed their theatre. The p]gyptians whose thoughts 
 were fuller of death than of life, founded a sanctuary for the 
 worship of the dead. Apparently an avenue of sphinxes, of which 
 some traces remain, connected this with the landing-stage, where 
 boats coming from Karnak on the W. bank were anchored. This 
 magnificent work was carried out during the rise of the New Em- 
 pire, and the numerous processions of pilgrims began in the 
 i6th cent. B.C. The laying out of the terraces was begun by Tut- 
 mes I., and completed by his daughter, (Jueen Hatshepsu, or Ha- 
 tasu-Ramaka, familiar to us as the raiser of the great obelisk of 
 Karnak (p. 133). Here too her brothers, Ttitmes 11. and III., 
 although their names are mentioned, fall into the background 
 when compared with their energetic and ambitious sister. After-
 
 224 Routed! THEBES. West Bank: 
 
 vartls Tutraos III. erased in many places the name of his ohnox- 
 ious guardian, who seems also to have been the wife of his elder 
 brother Tutmes II. The great monarchs of the 19tli Dyn., Seti I. 
 and Ramses II., Merenptah, son of the latter, Ramses III., Pinozem, 
 one of the priest-kings of the 21st Dyn., Taharka, the Ethiopian, 
 of the 25th Dyn., Psanimetikh II. and Nitocris of the 2()th Dyn., 
 Ptolemy IX. Euergctes 11. and his wife Cleopatra, and Ptolemy X. 
 Lathyrus, all contributed by works of restoration to prevent the 
 building which had been completed under Ilatasu , from falling 
 into decay. Both the style, and the inscriptions tell us thatDcr el- 
 bahri is to be considered completely a work of the beginning of the 
 New Empire. The size and simplicity of its parts, and especially 
 the polygonal columns are a sign to those who are familiar with 
 the development of Egyptian architecture, that tlie Hyksos period 
 must be considered to have been a time of stagnation in Egyptian 
 art, and that exactly the same forms and arrangements of columns 
 were common to the architects of the ;12th and to those of the 
 18th Dynasties. In Thebes, and not least at Der el-bahri, the ob- 
 server is tempted to regard the New Empire as an immediate con- 
 tinuation of the Old, although between them lies a period of five 
 hundred years. 
 
 The plan of this terrace -temple is remarkable, and cannot be 
 compared with any other in Egypt. The arrangement in four 
 terraces rising from the level ground up the steep side of the Li- 
 byan mountains is quite unique. The stages were cut out of the 
 E. slope of the mountain , and support was given to the outer and 
 inner walls by means of blocks of the finest sandstone. At the S. 
 end of the terraces we can best see the care taken to support tlie 
 earth-w'orks. The outer wall consists here of finely polished blocks 
 of limestone with simple but eifective ornamentation. Broad pi- 
 lasters, but only 3 in. deep, placed some distance apart, project 
 from the wall with which they are connected. Above each is 
 enthroned a gigantic hawk with the crown of Upper and Lower 
 Egypt, standing upon an Uranus-serpent, and above it is the symbol 
 of life supported by an Ura;us-serpent. 
 
 A long Avetiue of Sphinxes , probably beginning with a pylon, 
 near the entrance to the tomb of Petaraenap (p. 222j led up to the 
 series of terraces, the successive stages being reached by steps 
 placed in the middle. 
 
 The First Terrace (beginning from below) is almost entirely 
 destroyed, but we can make out the pathway which led from the 
 bottom to the top, and divided the whole into two equal 2>arts. Be- 
 low the Second Terrace (Mariette's Terrasse dc I'Esi) are the ruins 
 of !i Hall, supported by columns of 16 sides, which in tliis form 
 were xised only umler the 17th and 19th Dynasties. The pressure 
 of the earth is sustained by a lofty inner wall on which are some 
 well preserved inscriptions, and representations of ships, soldiers
 
 Der el-baUri. THEBES. 21. Route. 225 
 
 with axes, olive-branohes, etc. Lying on tlie ground is a peculiar 
 capital, such as may be seen also in other parts of the temple, con- 
 sisting of a cube, with the ma?k of the goddess Hathor carved on 
 the front and back. The upright broken shafts should also be 
 noticed; one half was treated as a pillar, the other as a polygonal 
 column with 7 sides, and an inscription was placed on the surface 
 of the pillar. 
 
 The *Third Terrace (Mariette's Terrasse du Centre^ deserves 
 especial notice Underneath there were on each side, left and right, 
 two rows of il square pillars which together formed two Jialls, 88 ft. 
 long, open to the east. Of these the pillars of the left hall still 
 stand, only two remaining in that on the right. These halls sup- 
 ported a roof, of which all that remains is a fragment of the archi- 
 trave and a broad slab on the 11 pillars in the back row. The 
 scenes represented on the inner wall and on the left side are of 
 great interest. 
 
 Disregardingfor the present the part of the temple totheleft('S^/)eo.3 
 of Hathor, p. 227) we begin with the right side of the inner wall 
 below the third terrace. The first scenes are somewhat damaged, 
 but those which follow are in a good state of preservation, and refer 
 chiefly to the expedition on which Queen Hatasu-Ramaka sent her 
 
 / n A/VWV\ \ 
 
 ships to Arabia ( ^^ Punt ). 1. Ramaka represented as 
 
 king, with the double crown on her head, and the staff in her hand, 
 before Ammon-Ra. There is a long but obliterated inscription. 
 2. The queen with two bowls full of grains of incense, and with 
 the helmet on her head, before the sacreil boat of Ammon-Ra. The 
 boat with a ram's head at each end is carried by priests, of whom 
 the two in the centre are high-priests, clad in leopard-skins. Next 
 we see 7 Neha-trees in tubs, probably incense-bearing trees imported 
 to Egyx)t from the East; men with tubs are piling up the incense 
 in heaps. Above are the weighing and measuring of prei'ious metals, 
 as may be seen elsewhere. The weights iised for weighing the gold 
 rings are in the form of oxen lying down. The goddess Safekh marks 
 the result on a tablet. Next are 3 Neha-trees. Below is seen a group 
 of 8 cattle, two eating the reed-grass on the river-side. The scene 
 reminds us vividly of Pharoah's dream (Gen. xli. 1). 'And it came 
 to pass at the end of two full years, that Pharaoh dreamed: and, 
 behold, he stood by the river. And, behold, there came up out of 
 the river seven well favoured kine and fat-fleshed; and they fed in 
 the reed-grass'. Near this are sacks with cosmetics (rnestem). Again 
 we find the king with the insignia of power. Then 2 rows of ships 
 belonging to the fleet which Ramaka-Hatasu seTit to Arabia. The 
 shape of the vessels, their rigging, oars, and rudders should be 
 noticed, as well as the cargo which can be seen on board, and the 
 loading by means of a small boat. The necessary explanations 
 are given by small inscriptions above the pictures. To the left, 
 Baedeker's Upper Egypt, 15
 
 226 Route 21. THEBES. We«< B,tnk: 
 
 below, is an inscription of 13 lines, of wiiich the 8th and 9th 
 were destroyed by Kanises II., for the purpose of inserting his own 
 name in lionour of Ammon-l{a, the lord of heaven, etc. It speaks 
 of 'the voyage on the sea, the beginning of the great journey to 
 
 1 Ta neter, i.e. the holy land, the happy arrival in Arabia of 
 
 the soldiers of Pharaoh, the lord of the world, according to the 
 command of Ammon, the lord of the gods', etc. — Another in- 
 scription between the trees, to which the boat is fastened, tells us 
 that Punt as well as Arabia Petraja was dedicated to the goddess 
 Hatlior. To the left of the two ships are 10 lines describing by name 
 the different kinds of wares which sailors are carrying on board along 
 narrow planks. 'Loading of the ships with UTitoId quantity of 
 valuables from Arabia, precious kinds of wood from the holy land, 
 heaps of the grains of incense-gum (kemi-ent-anta)t, Nehut trees 
 of fresh incense-grains (anta), ebony (hebni) for sacred vessels with 
 gold and silver from of the land Amu (Asia), Deas+t, and Khesit- 
 wood, possibly cassia-bark, grains of Ahemtti-, incense and cos- 
 metics (antimony), Anau and Kefu apes, Desem beasts or grey- 
 hounds, coloured panther-skins from the south, natives and chililren'. 
 The inscription concludes with the statement that nothing like it had 
 been done under any king before, and it speaks the truth. Hatasu 
 showed her people the way to the land whose products were later 
 to fill the treasuries not only of the Paraohs, but also of the Phoe- 
 nicians and the Jews. — These pictures are of special interest as 
 exactly illustrating I Kings x. 22 : 'Once in three years came the navy 
 of Tarshish, bringing gold and silver, ivory, and apes, and peacocks'. 
 Except these last named birds all the treasures may be seen on tlie 
 vessels of Hatasu. Her expedition must have been accompanied by 
 
 some nature-loving priests, as below the ships we see the water-line 
 www 
 
 /www in which are swimming various kinds of the most remarkable 
 
 AAA/VAA 
 
 flsh of the Red Sea. The drawings of these are so characteristic that 
 Prof. Doenitz has been able to determine their species. Among them 
 are Naseus unicornis, Xiphias giadius, Platax Teira, Ralistes assasi, 
 Acanthurus velifer, Chaetodonstrigangulus, Scarus viridescens, etc. 
 In a sole 'one eye was drawn larger tlian the otlier, showing a flue 
 observation of nature'. 
 
 On the. wall adjoining the riglit-hand corner there was to be seen 
 until a few years ago the transport of the incense-trees, 9 soldiers with 
 officers, and in two places, one above the other, the prince of Punt, named 
 rira/iu, coming from the left, and followed by his wile, remarkable for her 
 
 yptian ^ ^^ ^ S ° '^'''"'' 
 
 + From the Kgyptian ^ V\ (j (J O kemi, resinous exudations from 
 
 various trees, comes our word gum. 
 
 +t From the fruit of thi^ Deas tree a sacred ointment was obtained, 
 ttt These belong to the mineral kingdom.
 
 7)er el-hahri. THEBES. 21. Route. 227 
 
 obese appearance, a son and a daughter, as well as a donkey, to carry the 
 princess on her travels. Unfortunately this piece of wall has been de- 
 stroyed by tourists, and only a small fragment showing the princess and 
 her husband is preserved in the museum at Gizeh. 
 
 The representation ends with a settlement of the inhabitants of Punt. 
 It lies close to the water which is populated by lish, turtles, and craylish, 
 and it would seem as if the inhabitants were lake-dwellers. At all events 
 their conical houses rest upon piles. The door could only be reached by 
 a ladder, which the artist has not forgotten to represent. Palms and in- 
 cense-trees give shade to the village. In this southern landscape appear, or 
 rather used to appear, on the right a cow reclining, and on the left a long- 
 tailed bird flying through the air. 
 
 The third terrace was formed by the roof of this hall, on the 
 inner wall of which were the above-described paintings, together 
 with a Temple, placed in the centre and supported by round columns 
 and by the ground behind. From this terrace a well-preserved 
 granite doorway leads to the burial chambers lying behind (see 
 below). 
 
 At the end of this terrace to the left there is a remarkable small 
 Sanctuary dedicated to the goddess Ilathor, and built by llatasu and 
 her husband-brother Tutmes II., which should not be left unvisited. 
 The two outer rooms are in ruins, so that even the partition-walls 
 betweeen the halls lying 07ie behind the other are scarcely recogniz- 
 able. Some of the pillars and bases of the columns, however, are 
 still iipright. We turn to the right and find the remains of a Hathor 
 Cow. There are also some more paintings of ships, but very faint. 
 On the outer wall of the temple built into the mountain, is an ox 
 licking the hand of king, i.e. queen Ramaka. As the adjoining 
 text says, 'She licks Horus to whom she gave birth". To the right 
 of the door is Tutmes III. (Ra-men-kheper-ka), and within Tut- 
 mes II. who built the door and gave his name to it. 
 
 The Burial C/»am6er.? lying behind are reached through an ante- 
 chamber with two small niches on each side. This is succeeded by 
 another long room with a flat blue ceiling, ornamented with red stars 
 at one time probably gilt. On each side of this funeral chamber 
 are niches. Next is a narrow room with two niches. At the back 
 of this last on the two side-walls above the shaft is an exceedingly 
 interesting * Representation of Queen Hatasu, drinking the milk of 
 life from the udders of the Hathor Cow. The cow is the finest piece 
 of animal painting which has come down to us from Egyptian an- 
 tiquity. The cartouche of the queen was erased, probably by order 
 of her indignant ward Tutmes III. when he became independent. 
 All the inscriptions and paintings in this room (cynocephali, lions, 
 etc.) are perfect in style; those in the niches tell us that these were 
 used for the storing of offerings. 
 
 The last ov Fourth Terrace is badly preserved. We first come to 
 a granite doorway built by Tutmes III. on the central path, on the 
 left hand side of which we see an inscription of the 3rd year of 
 Merenptah I. Next we reach the tower and fragments of wall, both 
 of rough Nile bricks, belonging to the monastery or church, which 
 
 15*
 
 228 Route 21, THEBES. West Bank : 
 
 has given its uamo to the pla(;e. To tlie left are the remains of 
 other rooms. The name of Ramses II., inserted by himself as a 
 correction, shonld be noticed; behind are offerings for the dead. The 
 fine roof is not a true vault, the stones lying horizontally and being 
 cut out. Tlie colours are fresh ; to the right and left of the door 
 are Tutmes III. and Tutmes II. ; over the door 4 bulls. — Ascend- 
 ing 34 steps further we reach another granite doorway also built 
 by Tutmes 111., through which we enter a vault sprinkled with stars. 
 This last rests against the wall of rock which rises above Dcr el- 
 bahri, without being cut into it. A second archway with 2 side- 
 niches leads deeper into the mountain, and there isathirdunvaulted 
 room which was constructed under Tutmes I. of the 18th Dynasty, 
 but appropriated by a distinguished official named Amenhotep, 
 under Ptolemy Euergetes II., and his wife Cleopatra. The inscrip- 
 tions of this later period compare very disadvantageously with 
 those of the time of the Tutmes kings. 
 
 From the N. side of the third terrace it ia possible to creep into the 
 Burial Chapel, half lilled v?ith rubbish, which is supported by 12 eighteen- 
 sided columns in four rows, and contains two empty sarcophagus-chests. 
 <Jn the inner wall arc Anubis and ofl'erings for the dead. This is followed 
 by a vaulted Chamber the arch of which is pointed, and from this a simi- 
 larly vaulted Passarje runs ofV at a right angle, to the W. of which is a 
 very small Hoom, also va\ilted in the same way. We thus find three vaulted 
 rooms, each smaller than the preceding. In front of this arrangement of 
 tomhs there was a huilding of which there now remains (on the right 
 as we leave the tomhs) a Colonnade with 7 eighteen-sided columns, bear- 
 ing an architrave, the astragal, and the concave cornice. These rooms are 
 much choked up, and full of fragments of mummies, and linen rags. In 
 later times they were used as a common burial ground. The same fate 
 from the 26th byn. onwards hefel the rooms at the end of which is the 
 line picture of the Hathor Cow (p. 227); but these are now kept clean and 
 easily accessible. 
 
 On the fourth terrace also pictures of a procession have been pre- 
 served. Of the row of ships nothing is left but the water-lines below them, 
 hut it is from here that a picture of a ship now in the Berlin Museum 
 was taken, with an accompanyinii inscription telling us that the Procession 
 was arranged by Tutmes III. in honour of Tutmes 11. 
 
 At no great distance from Dcr el-bahri there is a roughly worked 
 passage cut, only about 3 ft. high and scarcely accessible, which was ex- 
 plored by Kbers. It leads into a sepulchral chamber, entirely covered 
 with semi-hieratic inscriptions, in which was buried a princess named 
 Nefru, a favourite, and perhaps the mother of a princess Ilatnsu belonging 
 to the early period of the New Empire or, according to Navilb-. in the, 
 11th or 12th iJynasty. 
 
 This neighbourhood should not be fiuitted without a visit to the shall 
 from which the famous royal mummies were obtained. In order to reach 
 it we walk over the heaps of sand to the right at the foot of DOr el-hahri 
 (or we may take an easier path from the village and tombs of Shekh 
 'Abd el-Kurnah down the slope to the west). In scarcely 10 min. we are 
 in front 'of a narrow chasm in the rock, up which there i.s a steep climb 
 for 5 minutes. Above is the Shaft, Git. square, descending perpendicularly 
 for 3H ft. A strong rope and great caution are necessary in order to be 
 let down. At the. bottom is an entrance 5 ft. wide and 3 ft. high which 
 leads in a straight direction for 24 ft. This pas.sage then turns to the right 
 in a N.K. direction for the length of more than l'J5 It., its height vary- 
 ing from G to 13 ft. To the right five or six rude steps lead to a niche.
 
 Dh tl-halm. THERES. 2/. Roufe. 229 
 
 Straight on is a room about 25 ft. long. Here on July iith 1881 Emil 
 BrugscU discovered the famous royal mummies, now in the Oizeh Museum. 
 Since January 1876 Tshabtis, tablets, and large funereal papyrus rolls ali 
 coming from this spot, had been sold to wealthy tourists through 'the 
 medium ofMustapha Aga, the English consular agent at Luxor. Attention 
 was aroused by the Papyrus of Noiemit, a queen of the 21st Dyn. which 
 was produced in several pieces, one of which is now in the Louvre, another 
 in the British Museum, having been presented to the Prince of Wales, and 
 a third in the possession of a Belgian lady. Enquiries showed that there 
 were several brothers "^Abd er-Rasul who were especially concerned in the 
 sale of these antiquities. The arrest and trial of Ahmed, one of the 
 brothers, followed by flogging, led to no result. However partly from fear 
 of punishment, and partly for a promised reward the secret was betrayed 
 by Ahmed's elder brother Mohammed, to the Mudir of Keneh, who gave 
 information to the Khedive. Brugsch describes the discovery as follows: 
 
 'Every inch of the subterranean passage was covered with coffins and 
 antiquities of all kinds. My astonishment was so overpowering that I 
 scarcely knew whether I was awake or whether it was only a mocking 
 dream. Resting on a coffin, in order to recover from my intense excite- 
 ment, I mechanically cast my eyes over the coffin-lid, and distinctly saw 
 the name of King Seti I., the father of R;imses II., both belonging to the 
 19th Dynasty. A few steps further on, in a simple wooden coffin, with 
 his hands crossed on his breast, lay Ramses II., the great Sesostris him- 
 self. The faither I advanced, the greater was the wealth displayed, here 
 Amenophis 1., there Amosis , the three Tiiimes, Queen Ahmes nofertari. 
 Queen Aahholep, all the mummies well preserved; in all 36 coffins, belong- 
 ing to kings and their wives or to princes and princesses 
 
 By the evening of July 11th all the mummies and c(jffins had been 
 carefully packed at Luxor. Three days later the Museum steamer came 
 to carry the precious burdens to Bulak. From Luxor to Kopfos on both 
 sides of the Nile, the fellahin women followed the boat with loosened 
 hair and uttering plaintive cries, while the men fired off guns, as at a 
 funeral. The coffins were taken to the museum at Billak^ and thence 
 removed to the new museum at Gizeh. — The discovery included King 
 Rasekenen, of the 17th Dyn., the opponent of the Hyksos ; of the 18th Dyn. 
 King Aahmes, queens Aahmes nofertari and Aalihotep, kings Amenholep /., 
 Tulmes /., //., and III., prince Siiamon, princesses Sitamon and Meri- 
 tamon, ^''ebsen^ a priest, and others; of the 19th Dyn. Ramses I., Seti I., 
 and Ramses II. Ramses III. of the 20th dyn. was also afterwards found. 
 Of the prlcst-kings of the 21st Dyu. Pi7io-em, Nozemit, Ramaka with her 
 dau'jihter, a second Pinozem, queen Sathin-hont'aui, Masahirta a priest, two 
 princesses Asl-em-kheh and A'esilihoiisu, and others. There were also found 
 a large leather tent in red, green, yellow, and white for Ast-em-kheb, the 
 daughter of King Pinozem, 40 canopi, 3700 statuettes of Osiris, 12 to 15 
 ceremonial wigs, and 46 wooden chests together with inscriptions, bronze 
 stools, papyrus rolls, and the like. The inscriptions found on the older 
 mummy-chests, e.g. that of Seti I. and on the wrappings, were of great 
 importance, recording that the mummies had been taken from their tombs 
 by the priest-kings of the 21st Dyn. (Herhor, Sitamon, Pino/.em, and Ma- 
 sahirta the priest] and removed to that of a lady named An keh or An 
 liapu, in which also lay Amenhotep I. In the Abbott Papyrus, which is a 
 judicial enquiry into the robbery of the tombs, the passage 120 ells long 
 in the tomb of -Amenhotep I., which was to the N. of the temple of Amen- 
 hotep, is mentioned. This corresponds to the passage in the Der el-bahri 
 pit. The colours of the garlands of flowers were marvellously well 
 preserved. The plants have been named by Prof. Schweinfurth. 
 
 On June 1st 1886 by the wish of the Khedive the unrolling of the 
 mummies, a somewhat bold proceeding, was taken in hand, beginning with 
 the grey-haired Ramses the Great, whose sharp features and curved nose 
 are remarkably striking. In the coffin of Nefertari the mummy of Ram- 
 ses III. was strangely found. Then followed Seti I. with his mild features, 
 Rasekenen with his fierce look and broken skull, having perhaps fallen in 
 battle with the Khcta, Aahmes I., and the priest-kings of Thebes. A mummy
 
 230 Route 22. ERMENT. From Thebes 
 
 unknown showed terribly distorted painful features, as if it had died by 
 poison. In the course of a month all the mummies were unrolled, meas- 
 ured, described, and covered up again, though whether they will long sur- 
 vive the process remains to be seen. Excellent photographs of the mum- 
 mies unrolled were taken by Emit Urugsch, the conservator of the museum. 
 In Feb. 1891 another large rock-tnmb was discovered to the E. of the 
 temple of DOr cl-baliri, containing 163 mummies of priests and dignitaries 
 of the 19tli, 20th, and 21st I>yn., besides a large number of papyri, Osiris- 
 statuettes, chests and boxes, baskets of flowtrs, funereal offerings, etc. 
 Several of the sarcophagi are elaborately adorned with religious scenes. 
 Judging from the manner in which the sarcophagi were piled upon each 
 other, and from the fact that several of the mummies are damaged, it is 
 probable that, like the royal mummies, they were hastily removed from 
 their original tombs to preserve them from spoliation. The contents of 
 the tomb are now at Gizeh, where the deciphering of the papyri will be 
 undertaken. 
 
 22. From Thebes to Edfu. 
 
 Comp. Ma}} p. BS. 
 
 67 M. Steamer, up in ll'/a, down in 7>/2hrs.; Dhahabnjch in 3-5 days, 
 according to the wind. 
 
 The picturesque forms of the Arabian side of the Nile reniaiu 
 long in view, Kom el-Hetan being the last of the Meninonia to dis- 
 appear. In 2 hrs. the steamer reaches — 
 
 9 M. (W. bank) Erment, the ancient Hermonthis, with an im- 
 portant sugar factory belonging to the Khedive. 
 
 The place contains nothing else vvortii seeing, as the temple buildings 
 distant about '/z !»'■• from the town have been almost entirely destroyed, 
 or built into the factory. It was a Mameisi or birth-place dedicated to 
 5j3i ' ^ ■ ■ ■ -J the goddess Ilalaii, wlio as mother of the young Horus is com- 
 pared to Cleopatra, and contained pictures of the famous Cleopatra VI., 
 and of Ctrsarion the son of .Tulius Caesar and that queen. The Temple con- 
 sisted of a court with columns, about 55 ft. wide l)y 65 ft. deep. This was 
 followed by a long room, surrounded by columns, in the centre of which 
 was the cella in several divisions. Tlie length of the whole temple was 
 190 ft.; the front faced south-west. Until a few years ago the cella, and 
 5 columns on tlie left, and 2 on the right of the fore-court were stand- 
 ing; scarcely anything now remains. 
 
 To distinguish it from the northern An or Ileliopolis (Vol. I., p. 833) 
 
 llei'inuiilhis was known in hieroglyphics as ]l aa(-/w\ i.e. the An or On 
 
 of the god Month, or (11 -i J H i.e. An Kemat, or the southern An, a 
 
 ^ 
 
 name which probably apjilicd to the whole district of Tliebes, to wliich 
 it belonged in caiiicr tiiue.i. I/ater it is mentioned as the capital of a 
 special district or nome, and large portions of Thebes were included in 
 it. Under the l't(jleniies an important royal excise-office had its seat here. 
 — A Chriitian C/iurch, now in ruins, must at one time have been a build- 
 ing of considerable size. 
 
 Travellers who liave abundance of time, should land. The bank 
 is shaded with stately sycamore trees. Close by are a clean Bazaar 
 and a shop kept by a Frenchman. Donkeys for hire. A good road, 
 bordered with trees and traversing a well-cultivated district, leads 
 in less tlian half-aii-liour to the village, among the houses of which 
 lie prostrate columns. The inhabitants cherish (he curious belief
 
 to FAlfu. GEBELEN. '22. Route. 231 
 
 that Moses was born here. Near the cemetery are some ancient sub- 
 structures, with fragments of inscriptions recording that Hermon- 
 this, which must have existed even under the old moTiarchy, was 
 adorned under the 18th Dyn. with fine buildings for the deity of 
 the city. Strabo relates that Zeus and Apollo were worshipped and 
 that a sacred bull was kept here. As a matter of fact the monu- 
 ments, besides mentioning several female deities, name Month 
 (Zeus) and seven forms of Horus (Apollo) as the chief gods atHer- 
 uionthis, while the coins of the Nomos Hermonthites bear the figure 
 of a bull turned towards the right, and preparing to light, witli 
 lowered horns and extended tail. The Pharaoh is described as fall- 
 ing upon his foes, like 'Month, the bull raising himself to combat'. 
 — At Rhagdt^ A^/^ M. to the S.W. of Erment, a stele of the 18th 
 Dyn. was found, in which this place is named Aimati.ru. 
 
 On the right bank, facing the curve which the Nile describes at 
 the village of Sendd, lies the village of Tud, the ancient 2'uphium, 
 with a ruinous chamber, the sole relic of a small temple of the 
 Ptolemies. Maspero recently discovered here a granite sacrificial 
 table, with a dedication by Usertesen I. to the god Month. Steles 
 of the 12th and 13th Dyn. (now at Gizeh)were found at Salamlyelt, 
 13 4 M. to the W. of Tud. — At Mealdh, on the E. bank, are frag- 
 ments of a sphinx with the name of Amenhotep I. 
 
 On the W. bank, 13 M. above Erment, and opposite a large is- 
 land, rise two rocky heights, known asGebelen, i.e. the 'two moun- 
 tains', on one of which is the tomb of a Shekh Musah, probably 
 confounded with Moses (see above). Here, on the site of the ancient 
 
 I ^"'■'^ Q Anti. probably once stood the ancient Aphrodito- 
 
 1 \\ IHBl 
 
 I AAAAAA \\ IMHl 
 
 polls, which, according to Strabo, must be looked for between Her- 
 monthis (Erment) and Latopolis (Esneh). Extensive excavations 
 carried on at this spot by Maspero yielded sanophagi of the l'2th 
 Dyn. and also numerous domestic articles, etc., appropriate to per- 
 sons of comparative poverty. 
 
 On the VV. bank, I31/2 M. farther up, lies Esneh, the ancient 
 Latopolis, a town of 9000 inhab., where the tourist-steamers halt 
 for 3 "hrs., while the mail-steamer on the downward voyage stops 
 all night. The profane name of this place under the Pharaohs was 
 Jl ^ Sen, whence came the Coptic citH (Sne) and the Arabic 
 Esneh. Esneh has large grain and cattle markets, at which prices 
 are lower than at Assuan. The town, in which there are numerous 
 coffee-houses and ghawazi, is somewhat notorious for the dissolute 
 disposition of the otherwise industrious inhabitants, many of whom 
 are employed in wool-weaving. The Bazaar, at the entrance to 
 which is a kind of Market-Place, is tolerably well furnished. Tlie 
 streets are well built and some of the shops are European in cha- 
 racter. There is also a Druyyist's Shop. Passengers usually land
 
 232 Route 22. ESNEH. From Thebes 
 
 either near the former Mmliriycih (now removed to Keneh), beside 
 wliii'.h are some ancient riparian constructions dating from the Ro- 
 man imperial times, or near the post-office, a little to the N., where 
 the steamers lie. The chief object of interest is the Temple; and if 
 time permit the garden of the Khedive to the N. of the town (p. 235) 
 and the old Coptic church (p. 23")) may also be visited. The former 
 lies 10-15 mill, from the lamiirig-place (see above), and is reached 
 by passing through part of the town. Tiie old temple-site is at pre- 
 sent ui^ed by the P2xcise Office for storing the grain, beans, and 
 other tribute paid in kind, but travellers will have no difficulty in 
 inducing one of the by-standers to fetch the keeper who will unlock 
 the door. Cards empowering a visit to the antiquities must not be 
 forgotten [see p. xiv). 
 
 The so-called Tem2>le is in reality only a I/j/potlt/le, wliicli evidently 
 from its size must have belonged tu an unusually large sanctuary. The 
 ground-level of the town has been raised by accumulations of rubbish etc. 
 to the height of the capitals of tlie columns, so that travellers descend 
 by steps into the interior of the building. Above the rest of the temple 
 now pass streets, the removal of which would probably bring to the light 
 of day many monuments of antiquity. The savants of the French Expe- 
 dition weiu profoundly impressed by the siplit of this huge colonnaded 
 hall; and as the traveller standing in front of the steps leading to it, 
 gazes down into the mysterious twilight of the ancient sanctuary, he can- 
 not but be struck by the air of solemnity that pervades it. 
 
 The remarkable "" "Hypostyle o f^Egneh is built throughout of 
 excellent sandstone, and remains in perfect preservation with the 
 exception of the lower part of tlie rear wall, which has been some- 
 what corroded by the saline exudations of the soil. The noble hall 
 is kept clean by government. The roof is borne by 24 columns 
 (in 6 rows), the first six of which are connected by balustrades; atid 
 a dim light penetrates to the remotest corner of the hall between 
 the columns. The facade is 120 ft. wide and almost 50 ft. high ; the 
 rectangular hall is 52' 2 ft. deep and lOS ft. broad. Each column 
 is 37 ft. high and il'^'4 ft. in circumference. The intercolum- 
 niation is II/2 times the diameter of llie columns, except in the 
 central passage, where it is nearly 3 times the diameter. Upon the 
 somewhat lofty abaci of the columns rests a massive architrave, 
 which sn))ports rooling-slabs, 22-26 ft. long and 6' 2 ft. wide. It has 
 been calculated that about 110,000 cubic feet of sandstone have 
 been used for this one hall alone. The enormous wall-space, the 
 entire ceiling, the shafts, the ant;c (on the facade), and the archi- 
 trave are covered to the last inch with inscriptions. Though these 
 last fall short of the dignity of style which claims admiration in the 
 earlier works of Egyptian art, yet they display that remarkable care 
 in the representation of details aiid that elaborate variety of form 
 which at once distinguishes the inscriptions of the time of the 
 Ptolemies and ot the Homans, and renders their interpretation more 
 difficult. 
 
 The temple of Esneh was founded not later than the 18th Dyn. 
 under Tutmes III., according to one of the inscriptions; and prob-
 
 to Edfu. ESNEH. 22. Route. 233 
 
 al)Iy the sanctuaiy founded by that prince still lies beneath the 
 houses of the town. The hypostyle, however, must have been ruined 
 and rebuilt under the Ptolemies, for the adornment of the hall be- 
 gun by these princes was continued by the early Roman emperors 
 and completed by their successors. The inscriptions on the rear- 
 wall were begun by Ptolemy VII. Philometor. The Dedication In- 
 scription above the entrance celebrates the 'autocrats' Tiberius, 
 Claudius, Germanicus, and Vespasian as the builders, while a share 
 in the decoration of the interior was taken not only by these prin- 
 ces, but also by Titus, Domitian, Nerva, Trajan, Hadrian, Anto- 
 ninus Pius , Marcus Aurelius , Commodus , Septimius Severus, 
 Caracalla, Geta, Julius Philippus, and Decius (249-251). The name 
 of Decius is specially noteworthy as being the latest imperial name 
 that appears in hieroglyphii^s on any Egyptian monument. 
 It appears in the following capricious form : — 
 
 — H — i^ Q ^ 
 
 i.e. the sun, the lord of both worUls, the autocrat Caesar, son of the 
 sun, and lord of the diadems, Tekis ente-khti , i.e. Aexioj asPaaxo?. The 
 emperor eflfers a lire-altar to Khnura. On the main architrave is Vpspasian ; 
 on the abacus and entrance-door Titvs; on the lower side of the main 
 architrave Domitian ; on the columns Nerva and Trajan. Nerva occurs here 
 only once and is found nowhere else. Antoninus Pius, Marcus Aurelius, 
 and Cominodiis, occur on the exterior wall ; and the last also on the N. 
 half of the W. wall and on the N. wall. Septimius Severus, Caracalla, and 
 Oeta appear on the N. imd S. walls; Caracalla and Julius Philippus on the 
 left half of the rear-wall; and Decius at the foot of the rear-wall. 
 
 The building, referred to several times in the inscriptions, as 
 the 'House of Khnum', was dedicated to the ram-headed Klmum- 
 Ra, with whom, forming a triad, appear an his-Neith under the name 
 
 //f fNebuutl, and a peculiar Horus-form, named Hirka. 
 
 There was also a special cycle of gods of Esneh, at the head of 
 which was Khnum, followed by Ra, Turn, Khepera, Shu, Osiris, 
 Horns the son of Isis, Thoth, and Khunsu. Strabo narrates that 
 Athena and the flsh Latits were worsliipped iiere in Latopolis ; and 
 he was not misinformed. We not only tind the latter mcTitioned in 
 the inscriptions of the hypostyle, but the latus gave the town its 
 name under the Greeks, while the coins of the Latopolitan Nome 
 bore the figure of a tish, and finally an inscription at Edfu informs 
 us that the people of Latopolis were forbidden to eat tish. Athena 
 (Nebuut) frequently appears, as we have seen; and as Strabo makes 
 no mention of Khnum, who was undoubtedly the chief of all the 
 gods of this sanctuary, it must be concluded that he was for some 
 reason led to assign to the latus the place of this deity. Probably
 
 234 Route 22. ESNEH. From Thehes 
 
 tliis fish, wliii'li appears not only on tlie coins, but is also repre- 
 sented with the (lis v between the horns, was used as a symbolical 
 representation of Khnum-Ra, especially as we actually findKhnum 
 
 united with the fish on the rear-wall of the temple *VIIJ\ f<=a 
 
 The SiJ>i: Walls are entirely covered with paintings and in- 
 scriptions. The former show the king making offerings to various 
 divinities of the temple, who promise him in return the good things 
 of life. At the foot of the wall to the right of the entrance is the 
 emperor Commodus with Arueris and Klinum capturing with a net 
 the various products of the Nile (birds, fishes, plants, etc.). On the 
 other side of the net is Safckh. 1'his symbolical representation po-;- 
 sibly refers to the legend according to which Dorus fighting against 
 Seth-Typhon fell dead into the water and was drawn out of it 
 again living, — a legend, which is connected with the course of 
 the moon. A main door and two side portals are seen in the rear- 
 wall of the temple. The latter probably gave admittance to a corri- 
 dor surrounding the Sanctuary, which was entered by the central 
 portal. Recent excavations in this direction have hitherto remained 
 without result. 
 
 On the pieces of wall between the pillars on the Front are sev- 
 eral highly important inscriptions, of Mhich by far the most 
 valuable is the celebrated Calendar of Festivals on the wall-pillars 
 to the right and left. A specimen of the eccentricities and freaks 
 indulged in by the hierogrammatisls under the Romans, may be 
 seen in the crowd of crocodiles on the pillar at the extreme left of 
 the E. or entrance wall. 
 
 The 24 Columns of the portico are specially noteworthy on a('- 
 count of the shapes of their capitals, some of which are overladen 
 with ornament. Of the columns, 18 stand detached, while 6, to- 
 wards the front, are built into the outer wall. All the columns have 
 Hat plinths, and shafts most elaborately adorneti with inscriptions. 
 The Capitals are of various shapes and of unequal height, but this 
 irregularity docs not ollend the eye owing to tlui fact tluit the annuli 
 of all the columns are arranged so as to lie in the same horizontal 
 plane. Most of them belong to the calyx order, and are not adorned 
 merely with painting as at Karnak or the Ramesseuni, but with 
 richly carved ornaments from the vegetable kingdom. 
 
 We begin with the front row, reckdiiel fnnn the rif;lit(N.). Columns 
 1-G: Four petals, separated at tlie tnp, .siirrdund (lie calyx, which is or- 
 namented with marsh-plants and mushnioiiis. — 7-12 (second row): calyces 
 with circular horizontal section, adoriieii with palm-twi(;s and other fo- 
 liage. — 13 (beginning of third row, to the right). Calyx with palm-twigs. 
 — 14-17: Calyx with foliage. — 18. Smooth calyx-capital, in circular ho- 
 rizontal section, ailorncd with palm-twigs amongst which appear a lavi.sh 
 profusion of all kinds of fruit, especially grapes and dates. — 19, '20 (two 
 lirst to tlie right, at the rear wall): Calyx-cajiitals, with marsh-plants. — 
 21-23: Calyces at the base of which are fruits in flat work, interrupted 
 by leaves, towards the top, a network of slender plant-fronds. — 24: The 
 base of the capital is formed of luxuriant vegetable forms in exaggerated
 
 to Edfu. ESNEH. 22. Route. 235 
 
 liivishness, the steins of which, of considerable thickness, surround the 
 (op of the shaft. The leaves lying against the upper part of the calyx are 
 (if an exaggerated coarseness. 
 
 In connection with the whole of which they form a part, these 
 capitals produce an impression of great richness; while regarded 
 separately they may he taken as specimens of the rococo period in 
 Efiyptian art, if the phrase may be permitted. — The Ornament on 
 the front and back walls is sunk into the wall ('relief en creux'); 
 the side-walls and columns were on the other hand adorned with 
 bas-reliefs. — The Ceiling is occupied with a rich profusion of 
 astronomical representations. 
 
 The small Coptic Church in the town contains little of interest. 
 As in most Jacobite churches, the Nave is divided into two parts by 
 three arches. Behind the wooden screens, which are tastefully inlaid with 
 ivory and mother-of-pearl, lies the sanctuary, in four parts. The figures 
 of the saints are poor and comparatively modern. They represent St. George 
 and the dragon, St. Michael, the Madonna and Child, and an Ascension. 
 Ih^Pnlace of the Khedive ( Kasr Efend'mah), built by Mohammed 
 'Ali, lies near the Nile, to the N. of the town. The buildings, in- 
 cluding a handsome rotunda, are much neglected, but the gardens, 
 with their profusion of roses, lemon-trees, and orange-trees, are 
 very attractive. The gardener, who usually presents the visitor with 
 a nosegay, expects a small gratuity (about 4 piastres). 
 
 The Quay on the right bank of the Nile, near the Mudiriyeh, 
 also contains some fragmentary inscriptions of the Roman impe- 
 rial epoch. 
 
 A Temple, which formerly stood about Q'A M. to the N. of Esneh, 
 is now represented only by a few fragments of columns, which bear the 
 name of one of the emperors; and with it have disappeared also the 
 beautiful zodiac and the lists of peoples, among which Macedonians and 
 Persians were mentioned. This temple too was dedicated to Khnum. — An- 
 other temple, datingfrom the later Ptolemies, stood on the W.bank opposite 
 Ksneh (Contra LatopoHs)\ but this was demolished before 1880 and has 
 left not a trace behind. 
 
 Numero\is memorials of an early Christian civilization are still to be 
 traced in the Convent of Ammonius, which is considered the oldest con- 
 vent in Egypt and which was certainly founded at a very early date, 
 possibly by the Empress Helena. The route thence from the town follows 
 at lirst an embankment towards the S., and then strikes off to the W. 
 across the fields. The Convent Library still contains numerous Coptic li- 
 turgical writings, some of them lying on the floor in a locked room. A 
 visit to the now abandoned convent, the key of which is kept by one of 
 the felliihin, is not without interest, for the sake both of the curious MSS. 
 and of the ancient paintings and Coptic inscriptions. A cruel persecution 
 of the Christians is said to have taken place at Esneh under Diocletian 
 at the beginning of the 4th cent. ; and the convent is said to have been 
 founded in honour of the martyrs who suffered here. According to other 
 accounts the Christians expelled from Medinet Ilabu by the Arabs were 
 
 About 7i/, M. to the N.W. of Esneh, on the road to el-Khargeh (p. 
 348), lies the large ruined Convent of Pachomius, with numerous elegant 
 mausolea. 
 
 Esneh is sometimes selected as a starting-point for journeys to the 
 "W. oases of Ddkliel and Khdrgeh; see R. 35. 
 
 El-Ken'nn, I3V2M. to the S. of Esneh on the W. bank, where 
 there are ancient river-embankments, is perhaps the ancient .ff/mw-
 
 236 Iiout€22. EL-KAl'.. From Thehes 
 
 his. On the W. bank strelclies a broad and fertile i)laiii, on the 
 1'^. is the finely shaped Gehel Sheroneh. At el-Hmri, on the E. bank, 
 appears the first sandstone. 
 
 On the W. bank, about ^U br. farther to the S., is llic pyramid of 
 el-Kulah, which now presents the aspect of a step-pyramid, owing to the 
 decay of the lilling-in material. The entrance was on the W. side. In 
 spile of its rninous condition it is still about 30 ft. high, while its base 
 occ\ipies an area about 55 ft. square. Maspero recently carried on exca- 
 vations here, which injured the building witlujut yielding any important 
 result. As there are no inscriptions it is diflicult to determine the date 
 of its construction. 
 
 18 M. El-Kab, on the E. bank, the ancient Eileithyia. — The 
 station of the ibiir week steamers ( I'roni 9 a.m. to '2 p.m. ) and of 
 the mail-steamer is at Biwdlyeh, properly ts-SuWuyeh. 
 
 An old fellah appears to proHer his services as soon as a dhaha- 
 biyeb lands. lie is well-informed and provides donkeys, though with very 
 poor saddle-cloths. 
 
 Half-a-day suffites for a fiyinji visit to the following: 1. the 
 *Ruins of the ancient town ; 2. the Rock Inscriptions ; 8. the *Ch<ipel 
 of Ajnenhotep HI.; 4. the Rock Ttmpel of the I'tolemies ; and f). the 
 *Tombs. If so much time cannot be spared, the last should at least 
 be visited. The various monuments may be visited in the above 
 order as follows. We skirt the boundary wall of the ancient town, 
 which Is distinctly visible, then turn to the E. to (3/4 hr.) an isolated 
 hill, rising from the plain, on tlie right side of which are most of the 
 rock-inscriptions. At tlie end of this valley we turn a little to the 
 left to reach the chapel of Amcnhotep 111., with four columns in 
 the interior. M'e here turn round, and following the S. wall of the 
 more northerly chain of hills, reach the steps which lead to the 
 rock-temple. We may then visit the small temple of Thoth (called 
 by the Arabs el-llnnmdin, 'the bath'), or proceed to the tombs, 
 about 1 M. i'rom the river. 
 
 The now vanisheil town of Ilchenl was called by the Greeks 
 Eileithyia or Leucotheti (I'liny ), and in the inscriptions the Fortress 
 
 Hehent I 1 , often with the surname of T ( ) '■the white toxvn\ 
 
 The intt^rpretation of the name of the city and its goddess as Nekheh 
 and Sulien is jirobably wrong. The *Giiiiji,e Wall is in excellent 
 preservation, and encloses a square the sides of which are 700 yds. 
 long, with a total circumference of '2800 yds. The wall itself is of 
 immense thickness, 37 ft. or as wide as a considerable street, and 
 is built of huge sun-dried Nile-bricks. The savants of the French 
 Expedition estimated that the ancient town accommodated 10,000 
 inhabitants. Yisitors should not omit to mount the broad ascent to 
 the top of the wall on tlie W. side, from which a good survey of the 
 tombs on the IS', hill-chain is also obtained. Appar(Mitly only the 
 temples and public buildings, the 'inner city', stood within (bewails, 
 while various suburl)S stretched beyond them: though in times of 
 danger the entire population found refuge within the ramparts. The
 
 to Edfu. EL-KAP.. 22. Route. 237 
 
 temple was destroyed only a few months before Champojlion's ar- 
 rival at el-Kab in 1829, and only a few scanty traces of it (a basin, 
 some faint hieroglyphics, etc.) are now left. The sanctuary, which 
 stood within the wall , was dedicated to Sebek and Hebent and 
 existed even under the 18th Dynasty. ChampoUion saw here the 
 cartouches of Tutmes 11., Ramaka, Amenhotep III., two scenes in 
 which Ramses II. did homage to Sebek and Hebent, and Hakoris 
 and Nertanebus I. from later times. The town itself was founded at 
 a much earlier date, and iir fact is, as we shall see, one of the very 
 oldest in Egypt. It existed even under the ancient empire. During 
 the period of the Ilyksos it was scarcely less conspicuously than 
 Tliebes the residence of tl\e legitimate Pharaohs who had been driven 
 towards the S. The most important monuments for the history of 
 the freeing of Egypt from the foreign domination are to be found 
 here. 
 
 Rock Inscriptions. — The route leads due E. from the E. gate- 
 way in the girdle-wall, and crosses the dazzingly white sand, past 
 a small ruined Temple close to the wall. In rather more than V2^r' 
 we reach the small temple of Thoth, known to the Arabs as el- 
 Harmnnm (p. 239). We keep straight on, leaving the larger temple 
 of the Ptolemies on the left, and soon reach two Rocks projecting 
 from the plait^, at the point where the road turns N. towards the 
 desert, halfway between el-IIammam and the E. temple of Amen- 
 hotep III. Both rocks bear numerous inscriptions, most of which 
 use the hieratic contractions. The royal names of Pepi and Teta 
 refer these to the 0th Dynasty. The inscriptions are chiefly names 
 of priests and their sons, who probably selected this spot for the 
 consummation of the sacrifices to the after-world. At all events there 
 
 ;^J 
 
 are but few representations of offerings to the local goddess 
 
 Hebent-Eileithyia. There are also some brief prayers. On the 
 S.W. side of the larger rock is a very interesting Figure of an An- 
 cient King., with bare head, above which hovers the disc with the 
 Urseus-serpent. 
 
 The small temple or Chapel of Amknhotep III. lies fully 1/4 'ir- 
 to the E. It may be reached direct in about an hour from the Nile, 
 though the shadeless route, especially at midday, is somewhat fati- 
 guing. The little temple which is nearly ftO ft. deep is of consider- 
 able interest from the artistic forms which it displays. The small 
 Cella (^221/3 by 19 ft.) stands upon a paved platform, which was at 
 one time surrounded by a wall of freestone. The gateway still 
 stands, and was formerly connected with the sanctuary proper by a 
 passage, at the sides of which stood smooth columns with calyx- 
 capitals. 
 
 The Interior of the cella forms a single octagonal chamber, the roof 
 of which is supported by four sixteen-sided columns. _ An attempt was 
 made, as we have already noted at Der el-bahri, to continue this column- 
 form of the ancient monarchy, along with the plastic demands of tbo
 
 238 Route 22. EL-KAr.. From Tkehes 
 
 arcliitecture of the new monarchy ; and we here see, in place of the ca- 
 pital next the central passage, the mask of the goddess Uathor, witli her 
 ciiws' ears and head-dress. The front of a small portable temple with 
 handles, which rested on the head of the goddess, was placed on the aba- 
 cus, and upon this rested the architrave. The mask of Hathor here ap- 
 pears only on one side of the capital ; at Der el-bahri it appears on two 
 sides. This artistic form was afterwards abandoned, but was again re- 
 vived by Nekhtneb-f (Nectanebus II.), a rival king to the Persians, be- 
 longing to the 30th Dyn., who loved to compare himself to the e.xpellers 
 of the Hyksos, and who therefore reverted to the art-forms introduced by 
 them. Finally under the Ptolemies this form was developed into a capital 
 in the fullest sense of the term. The masks are here united with the 
 plinths by means of a vertical Ornamental Stripe^ covering two of the 
 sides of the polygonal shafts and adorned with inscriptions. As each of 
 the sixteen sides or faces of the columns measures 5 inches in breadth, 
 the stripe is 10 inches in breadth. — On the walls at the height of the 
 architraves, beneath the roof, appear other Ilathor masks, alternating 
 with the names of the royal builders. Amcnholep III. dedicated to his 
 father Tutmes IV. the chapel of the goddess //efteraf, who here appears be- 
 side Ammon-Ra in place of Muth. Both hieroglyphics and pictures re- 
 tain the freshness of their colours. The former represent the making of 
 offerings. On the side with the door appear two lions, like door-keepers, 
 beside lucubrations of later travellers in demotic characters. 
 
 On the Faqade of this chapel, K/ia-em-ut, chief-priest of Ptah 
 
 f\ Pt) a/vn/w\ q 
 
 I ^\ Q , and Ramses II's favourite son, whose mummy was 
 
 I _M^ D ^A . 
 
 found in the Scrapeum at Memphis, has commemorated himself. He came 
 hither in the 4lst year of his father's reign, to attend the fifth great 
 festival held in honcjur of Hebent. On the rear d(jipr-posts, .fSefi I. — 
 Another Inscription in cli'ar hieroglyphics must be mentioned here. It is 
 certainly the latest found in Egypt, and was dedicated to llebent, 'in the 
 13th year of his majesty, lord of both worlds, Xapoleon HI. 
 
 l0 1ll<C=> 
 
 It was engraved in the rock by a celebrated young French Egyptologist, 
 whose name we suppress. 
 
 At this chapel we turn, direct our steps towards the Nile, and in 
 1/4 br. reach the Kock Temple, on the right side of the valley, re- 
 cognizable from a distance by the Stair leading up to it. The latter 
 consists of 41 steps hewn in the rock, with a massive balustrade 
 on each side. The temple was constructed under Ptolemy IX. 
 Euergetes II. (Physkon), and subsequently provided with new in- 
 scriptions by Ptolemy X. Sotcr II. The site was regarded as holy 
 even before the building was erected, as we are informed by an in- 
 scription of the reign of Ramses VI., cut in the rock on the E. side 
 of the door leading into the mountain. 
 
 The Jivck Chamber has a vaulted ceiling covered with stucco, and, 
 being the sanctuary of the temple, was constructed earlier than the pre- 
 ceding chambers to which the stair leads. The latter form two parts. 
 On reaching the top of the stair, we pass through a doorway to a Fore- 
 Courl, not quite 33 ft. wide, the exterior sides of which were bounded by 
 low walls built between columns. Two rows of columns in the centre led 
 to the door of a smaller Halt (only 19 ft. wide) of curious construction, 
 being bounded on the ri:jht and left by four low walls, of which each 
 was built in between a i)illar and a column. The <lo()r leading to the 
 rcjck-chamber opened at the back of this hall. This sanctuary also was 
 especially dedicated to Hebent. 
 
 of both worlds, Jsiapoleon HI.'
 
 to Edfu. EL-KAB. 22. Route. 239 
 
 The Small TEjirLE below, farther to the S.W, in the valley, is 
 ill good preservation, but it is only 16 ft. high and 27 ft. deep. The 
 Arabs call it el-IIamrndm, i.e. the Bath. 
 
 As the walls are about 3 ft. thick the Interior is very small. Ou the 
 left aud back walls i.s a small window, at some height from the ground. 
 Thoth, Hebent, and Horus, the gods here worshipped, are represented as 
 forming a triad. In the doorway is the Pharaoh ottering sacrifice, below; 
 and a cynncephalus with the moon-sickle and disc on his head, above. 
 It was to be e.vpected that the sacred animals that symbolize the qualities 
 of Thoth should be found represented here along with the moon-goddess 
 Hebent. 
 
 *RocK-ToMBS. A donkey is not necessary for a visit to these. 
 They are reached in about 1/4 br. from the usual landing-place of 
 the Nile boats ; and the last few minutes' climb up the hill-slope 
 on which the tombs lie , must be accomplished on foot. The 
 Shafts, found both outside and inside the tombs, require caution. 
 
 These Tombs, hewn side by side in the rock, are, like all the monu- 
 ments at el-Kab, of small dimensions, but their distinct pictures of an- 
 cient Egyptian domestic life will interest even those travellers who have 
 already seen the tombs of Benihasan and 'Abd el-Kurnah. t)ne of the 
 Inscriptions (in the tomb of the ship-captain AahmesJ see p. 241) is of the 
 greatest scientitic importance, partly on account of the contemporary 
 narrative of the expulsion of the Hyksos which it contains, partly on 
 account of the simple and intelligible style iu which it is expressed. It 
 has been critically translated and analysed (by E. de Rouge) as the first 
 of all the larger inscriptions. — Most of the tombs were constructed be- 
 fore, during, or shortly after the rule of the Hyksos, for male and female 
 members of noble families, who discharged the peaceful duties of chief 
 priests of Hebent or of tutors and nurses to the royal princes. There 
 are 31 tombs iu all, but only 13 have inscriptions and only 6 repay a visit. 
 
 We first enter the third inscribed tomb, counting from the E., 
 which is conspicuous by its wide opening. This belonged to the 
 
 overseer 1 ' \. ) , of el-Kab, the scribe (i.e. savant) Pihari 
 
 grandson (daughter's son) of the ship -master 
 
 Aahmes, son oiAbna, whose tomb lies farther to the left (W.). It is 
 distinguished by a series of representations from the life and burial 
 of the deceased, on both sides of the tomb. 
 
 To the left (W.) of the entrance appears the deceased with his staff 
 of office in his right hand and a long stick in his left; behind him stand 
 three servants. The accompanying inscription is: 'The inspection of the 
 labours of all seasons of the year, which take place in the fields, by the 
 overseer of Hebent (el-Kab) by the manager of Anit (Rsneh)'. — The La- 
 bours of the Field are next represented in three registers, beginning froni 
 beneath. In the lowest row: a cart drawn by two horses, showing that 
 horses were used by the E^iyptians as early as the beginning of the 18th 
 I>yn.; tilling the ground with hoe and plough, ploughing and sowing. — 
 Middle row: Reaping, the grain being cut not close to the ^'round but 
 one-third or one-half way up the stalk; vessels with refreshments for 
 the workers are represented, and kept cool by a screen; binding the 
 sheaves ; reaping or pressing the fruits of the earth. — Top row : Ears of 
 corn carried away in baskets ; threshing by means of oxen ; piling up the 
 fruits of the earth; packing them in sacks or storing them in granaries. 
 Above the oxen treading out the corn is the following song, inscribed 
 also in the tombs of Benihasan (p. 12) and Sakkarah : —
 
 240 Route 22. EL-KAB. From Thebes 
 
 Thresb for yourselves. 
 
 Thresh for yourselves, 
 
 Oxen thresh 
 
 For yourselves. Thresh 
 
 Fur yourselves. The straw 
 
 Remains for you to eat. 
 
 The grain is for your masters. 
 
 Do not let weari- 
 less steal over your heart. There is abundance to drink I 
 In the series below these, Pihari is seen with a book in which he is 
 writing, before him a large writing apparatus. The accompanying inscrip- 
 tion is : 'Recording the number of cattle by the overseer of Anit, the. director 
 of the fields of the S. district, from the temple nf Hathor (Aphroditopolis, 
 p. 231) to el-Kfib.' — Then follow cattle nf various kinds, calves, oxen, 
 asses; several of these being prepared for tlie table or for sacrifice; a fire- 
 place. Next appears Pihari, seated and insjiecting the weighing and ship- 
 ping of gold which is mostly made into rings. Farthi;r to the right, the 
 catching and preparing of fish and also of poultry, Piliari standing and 
 looking on. — Above Pihari bears on his lap the young prince I'azmes, 
 second son of king Aahmcs (1(580 B.C.), whose nurse [i.e. tutor) he is 
 named. Pihari with his wife At 7-enheh, in a bower, receiving fruit. 
 Grapes are being gathered, and trodden out in a wine-press by nude 
 figures, holding cords as they work. 
 
 The remaining paintings illustrate the Burial of Pihari, whose coffin 
 is drawn upon a sledge. On the right wall Pihari and his wife receive 
 an offering made by their son Amonmes., who is clad in a leopard's-skin. 
 Beneath the chair is a cynocephalus. Behind Amonmes the mourning 
 friends are seated in two divisions. At the head of each division is a 
 seated married couple, and then two rows of relatives, father, mother, 
 grandfather, grandmother, brothers, sisters, and aunts ; above is the ship- 
 master Aahmes, son of Abna, with his wife; below is Ateflera the nurse 
 of King Vazmes, and at the loot, female musicians and a female harper. 
 
 Of the tombs to the liglit that oi Aahmes suniamed Pen heben or 
 Pen suben is noteworthy, not only because two stones from the base 
 of a statue witli historical inscriptions (now in the Louvre) were 
 found here and because a statue of Aahmes was discovered in 1883 in 
 the ruins of el-Kab, but also because the services rendered by the 
 deceased to the kings of the 18th Dyn. and the rewards he received 
 are recorded on the right and loft of the entrance, as well as on the 
 stones above-mentioned. The kings mentioned are Aahmes, Amen- 
 hotep J., Tutraes 1., II., and III., and Oueen Uaniaka, with her son 
 and (laughter. See Lepsius's Denknuiler III, 4r}(). 
 
 From these inscriptions we learn that A't/ime.i, surnamed Pen heben, 
 followed the kings of tlic 18th Dyn. from Aahmes to Tutmes HI. on their 
 various campaign.^ to Zalii, Kush, Naharina, and against the Shasu, and 
 tliat he captured men, horses, and chariots, for which he received rich 
 gifts. In this tomb is also commemorated the royal prince Amen/iolej), sur- 
 
 named J/apu, chief I lep J of El Keb, whoso father, grandfather, 
 
 and great-grandfather also held the same dignity. Probably this Amen- 
 hotep reposed also in this tomb. 
 
 To the left of the tomb of Pihari, which we inspected first, is 
 tlini oi' Selau, whoso daiigiitcr's husband iJrtmsc'f A'e/c/ifu in a leopard's 
 skin brings to him the offoriiigs of the high-priests. A crowd of 
 relatives, including llui, another son-in-law, is also represented. 
 In this tomb mention is made of the 4th year of a king Ua-neferka . . .,
 
 to FAlfu. EL-kAb. 22. Boute. 241 
 
 whose name also occurs with Aahraes, Biiipu, ami a king Suazen 
 on the pedestal of a statuette of ilarpocrates, now in the museum 
 at Gizeh. Those, with the exception, of course, of Aahmes, were 
 probably provincial or local kings. Above some ships in the left 
 part of the tomb a festival of Ramses III. is mentioned, probably a 
 later addition. According to Maspero this tomb dates from the 
 20th Dynasty. 
 
 Farther to the left lies the tomb of Aahmes, Chief of the Sailors, 
 the son of Abna and her husband Baba, who was the maternal 
 grandfather of Pihari. The Funereal Inscription is carved in the 
 rock instead of being painted on stucco , a fact which lends great 
 importance to this tomb. 
 
 The inscription covers nearly the whole wall to the right, as we 
 enter, sharing it witli the figure of the deceased. Aahmes appears with 
 Aipw his wife, seated in a chair beneath which cowers a pet monkey; 
 before them stand their daughter's son Pihari, who caused this tomb to 
 be adorned fur his gallant grandfather. Beneath is another Pihar, offering 
 saerilice to his father llarari and his wife, and beneath him again are 
 three scms, including yet another Hhar. Beside the door to the side- 
 chamber is another dedication to Aahmes, the chief of the sailors, from 
 his grandson Pihari (p. 239), to keep his memory green in this spot. The 
 biography of Aahmes thus begins: 'Aahmes (Amasis), commander of the 
 sailors, son of the late Abna, speaks : 1 speak to you, all ye people. Learn 
 the marks of honour which fell to my share; for I was distinguished 
 seven times with the golden necklace, in the presence of the whole coun- 
 try . . . Male and female slaves were my own (the names of the slaves 
 presented to Aahmes are inscribed on the outside of the tomb), and I 
 received many fields. The name of a great hero which he (the speaker) 
 won for himself, will nevermore be obscured in this land. He speaks: 
 I was born in the town of Ilcbent (Eileithyia) ; my father was a colonel 
 under the late king Rasekenen (Vol. I., p. 89), and was named Baba, son 
 of lloan ; then I served in his stead as captain on board the ship 'The 
 Young Ux\ in the reign of Ra-neb-pehti (i.e. Aahmes I.). I was young 
 and unmarried and slept on the couch of the Khennu (perhaps those ex- 
 cluded from the dwelling of the married, i.e. bachelors). But after I had 
 founded a household (taken a wife), I betook myself to fight in the N. 
 fleet. Then I followed the king on foot, when he mounted his war- 
 chariot. When the fortress of Ha-war (Abaris, a stronghold of the Hyksos, 
 Vol. 1., p. 89) was besieged, I had to fight on foot before the king. Then 
 I was appointed to the ship 'Kha em Mennefer' (Ascent in Memphis); we 
 fought in the arm of the river at Abaris and I acquired booty and won 
 a hand (of a slaughtered enemy). This was reported to the officer of the 
 king, and I received the golden necklace for valour. Another contest took 
 place on the same spot and 1 was again awarded the golden necklace fnr 
 valour'. Aahmes was decorated a third time at Takemi, to the S. of the 
 fortress. 'Abaris was taken and I captured there in all 4 persons, a man 
 and 3 women; His Majesty assigned them to mo as slaves'. — The next 
 lines inform us that after "the king had captured the fortress of the Hyk- 
 sos and overcome the nomadic tribes, he carried on war with the tribes 
 of the S., in which Aahmes took part and won fresh laurels. He served 
 also under Amenhotep 1. and Tutmes I. Under the last-named prince the 
 Egyptian army penetrated far into Asia. The inscription goes on : 'There- 
 upon his majesty set out for Syria (Ruten), in order to reduce the peoples 
 to his good pleasure. He reached Mesopotamia (Naharina). His Majesty, 
 the living, sound, and strong one, met this wretched one (the prince of 
 Mesopotamia), and undertook the attack. The king wrought terrible but- 
 chery among them; and the prisoners taken alive by His Majesty were 
 innumerable. I was present as colonel of my soldiers, and His Majesty 
 praised my bravery. 1 captured a war-chariot, with its horses, and him 
 
 Baedekkk's Upper Egypt. 16
 
 242 lioute22. EL-KAR. 
 
 who stoud in it; I led tbcm as living captives to His Majesty, and once 
 more was awarded the golden necklace. I have hecome great, I have 
 reached old age ... I shall rest in the vault, which I have prepared 
 for myself. 
 
 The tomb of lienni, still farther to the left (W.), contains 
 niinierouR representations of interest. The deceased, a son of a lady 
 named Aahmes and father of another Aahmes, was a prince (erpa 
 ha) and a large landed proprietor. Two obelisks seem to have stood 
 at the entrance to this vault; and the statue of the deceased is to 
 be seen in its recess. 
 
 The roof of the chapel is vaulted, and covered like the walls with a 
 thin coat of stucco, on which the representations and inscriptions were 
 painted. On the right wall are the funeral of Renni and other .^cenes 
 connected with his death, while on the left wall are scenes from the life 
 of the deceased, who accompanied by his dog, surveys his possessions. 
 Here appear his carriage, his serfs busied in tilling the ground, and his 
 family in friendly union. Beside each of the persons waited on by the 
 servants of the deceased appears his name and his relationship to the 
 head of the family. Among the livestock belonging to Renni l.'JdO swine 
 are mentioned , a circumstance which appears somewhat 8urj)rising at 
 iirst, for the flesh of swine was an article of diet as strictly forbidden 
 to the Egyptians as to the Jews. Renni, however, was a prophet of 
 Hebent, and had to provide swine to be sacrii'ced to this guddess, which 
 accounts for his possession of the otherwise abhorred animals. This re- 
 markable, circumstance did not escape the notice of Herodotus, who 
 writes: 'They sacrilice swine to no gods except Selene (goddess of the 
 moon, i.e. Hebent) and Dionysus; making this sacrifice to the iiiocm al- 
 ways at full moon, at which time they also eat swine's flesh. Tlie Egyp- 
 tians assign a particular reason for abhorring swine at other festivals 
 and ollering them ;it this one, butfalthough I know it I am not permitted 
 to reveal it\ Herodotus was bound by an oath not to reveal the mystery, 
 from which, however, we may be able to lift the veil by a study of the 
 monuments. It is related that Typhcm (Seth), while hunting by moonlight, 
 fell in with the coffin of Osiris, and hewed the corpse into l4 parts, i.e. 
 the 14 n ghts of the waxing and waning moon. This orb is called the 
 left eye of Horus, and, as the inscriptions exjilain, it watt in jeopardy 
 on the ITith night, i.e. the time of the full mimn. It had been observed 
 that eclipses of the moon alTected the light only of the full moon, and 
 thus arose the myth that Seth Typhon, in the form of a swine, attacks 
 the orb of night at the full moon and endeavours to swallow it. The 
 desire of injuring the enemy of the moon and of assisting the latter in 
 her contest against the animal that seeks to devour her, i nds symbolical 
 expression in the slaughter of swine at the time of the new moon. Many 
 other Egyptian customs are also to be explained by reference to the 
 contest betwixt Horus and Seth. 
 
 The last three tombs farther lo the left fW.) appear to date from 
 tlie 13th Dyn., and are therefore much more ancient than those 
 just described, unless wo regard the 14-17th Dyn. as ruling in 
 Upper Kgypt contemporaneously with the Uyksos in Lower I'^gypt. 
 Tlie first was erected to a lady named •'^cbeknefrii, by her father 
 Jkha.1 who possibly himself is buried here too. Sebeknefru was 
 
 1 <ci suten am, i.e. belonging to the king's court. 
 
 Brugsch has published the contents of a Stele from the rear-wall of 
 this tomb, in which Beba records the great si/e of his household, and 
 also bis distribution of grain during a long continued famine. To recog- 
 nize in this, however, a reference to the famine tlia' brought Joseph's 
 brethren to Egypt, is entirely gratuitous. In the lajjt tomb to the left,
 
 EDFU. 23. Route. 243 
 
 belonging to the prince Seh elihi there occurs an a ctual mention of a king 
 of the 13th Dyn., viz ( O Y ' A I Ra-sekhem-suaz-tati. 
 
 fN=l 
 
 The tomb between the two last-mentioned belongs to a lady named Sebekhi, 
 perhaps a wife of Beba. 
 
 On the W. bank opposite el-Kab, on a hill about 3 M. from the Nile, 
 are the partly destroyed rock-tombs of Kora el-Ahmar ('Red Hill'), dating 
 from the time of Tutmes I. Landing at Ghemawiyeh, we procede thence 
 due E. through the Held via, (20 miu.) Munitdt. In 20 min. more we reach 
 Kom el-Ahmar^ on the site of the ancient town (mentioned by Sti-abo) of 
 JlieraconpvUs ('City of hawks'), Egypt. Krmihesu, with the town Nekheii © @ 
 
 or . The three hawks are Horus, Tuamutef, and Kebsenuf. A 
 
 ® 
 hawk is also named in the tombs as a local god. The name of User- 
 tesen was not found on the heaps of rubbish in 1885 by Professor Eisen- 
 lohr. — About 1/4 M. farther to the E. begins the desert, and V4 M. 
 farther is the ancient Roman fort of /^efian, on which large vultures fre- 
 quently perch. In '20 min. more we begin to mount the hill with the 
 tombs. There are altogether eight tombs, of which only the first to the 
 right (Two and the Orst to the left (fforame.?, chief priest of Hieraconpolis) 
 repay a visit. The former contains a well-preserved stele of the time 
 of Tutmes I. ; outside the latter, to the right, dancing-girls were painted. 
 Not long ago three black granite statues were found here, with the names 
 of Kings Pepi (6th Oyn.), Ra-kha-kheper (Usertesen II.), and Ra-en-mat 
 (Amenemha III., 12th Dyn.). These are now in the museum at Gizeh. 
 137.2 M. from el-Kab is Edfu, on the W. bank. 
 
 23. Edfu. 
 
 Edfu is a steamboat-station. The Mail fiieamers arriving on Tues. and 
 Frid. at 830 am. halt here for '2^/'2 lirs. ; the Tourist Steamers spend a 
 night here on their upward journey. Tourists on a three-weeks tour visit 
 the temple on the evening of their arrival (11th day, Frid.); those on a 
 four-weeks tour visit it the ne.xt morning. Steamers do not stop here 
 on the downward voyage. The halt of the mail-steamers gives hardly 
 time even for a hasty visit to the temple, especially as the latter lies 
 20 min. from the landing-place. 
 
 Tho.se who travel in their own dhahabiyeh should spend two days at 
 Edfu, bringing their provisions from the boat to the temple. Egyptologists, 
 who may find material to occupy them here for days and weeks, will obtain, 
 if necessary, poor lodging and scanty fare in the Post House, i/* M. to the 
 E. of the temple. Insect-powder should in this case not be forgotten; 
 and wine and preserved meat should be brought from Luxor. 
 
 Donkeys and horses are to be had at the Landing-placf. Camels may 
 also be obtained. Riders unaccustomed to the latter animals must be 
 careful not to fall forward when the camel kneels dmvn. 
 
 The way to tlie temple leads almost due W. from the landing- 
 place, then, turning to the N. (right), skirts the Canal of Edfu and 
 crosses it by a good new bridge. It then proceeds to the W. through 
 several streets and finally turns N. again for a short distance. — 
 Another route leads straight on from the landing-place, bends to 
 the right thro\igh fields, and then traverses the streets of the town 
 without crossing the canal. 
 
 A flight of steps descends to the massive Pylons of the temple 
 (p. 249). As at Esneh (p. 232) the accumulated rubbish of cen- 
 
 16*
 
 244 Route 23. EDFU. Horus- 
 
 turtes has heaped itself around the temple; and later dwellings 
 have been erected on tlie top of earlier ones. This alone can explain 
 how the temple is now at a much lower level than the surrounding 
 village. 
 
 The building presented a very different appearance only thirty years 
 ago. Arab houses stood upon the temple itself and were built against 
 its walls. The interior was lilled with rubbish almost up to the capitals 
 of the columns, and the outside was equally deeply buried. A picture of 
 the edilice as it then was may be seen in plates 19 and 05 in the first 
 volume of the Antiquites in the IHserijiHon <I>' rEgypte. In the beginning 
 of the sixties, however, the entire leinple was laid bare by Mariette under 
 the auspices of the Khedive, and the buildings clustering upon and around 
 it were removed. Now the temple of Edfu is seen in wonderful, almost 
 perfect preservation, exceeding that of any other Kgyptian temple or even 
 of any antique building in the world, in spite of the 2100 years that 
 have passed over it. From top to bottom it is covered with represen- 
 tations and remarkable inscriptions, the interpretation of which was 
 reserved for the present century, so rich in discoveries of every kind. 
 
 The •'• ^Temple of Edfu i s superior to the temple at Dendcrah in 
 the much greater distinctness of its sculptured reliefs and inscrip- 
 tions, due probably to the use of better sandstone than that of 
 Denderah which contains more lime. It is also much more complete, 
 for in addition to chambers corresponding to those found at Den- 
 derah, there are at Edfu a passage running round the temple and 
 a lofty wall enclosing the latter, besides a spacious fore-court and 
 two massive pylons. (Comp. the accompanying Plan with that of 
 Denderah at p. 80.) 
 
 The inscriptions in the temple at Kdfu have been published in 
 Piimichen's Alla(jyptische Tempe.lmschnflen (113 plates; lf^67J, the, geo- 
 graphical inscriptions in his Recveil de nionnmcnts dffi/ptien^, and in J. de 
 Kouge's Fdfii, from notes by his fatlu^r K. de Rouge (18S0}. The last- 
 named work, however, has many errors. The important JSuil'ler.i^ In- 
 scripiicms arc to be found in the Agiiptische Zeitschrift for 1870-71-73-75, 
 and in Brugsch's Kalctiderinschriften (Thesaurus 11.). Mons. NavHle of 
 Geneva has ]uiblished the te.\t of the battles of llorus at Edfu, and Lep- 
 sius the first three of the field-te.xts. 
 
 The modern Arabic name of the village of Edfu is derived from 
 the Coptic e^T^ilu, formed in its turn from the old-Egyptian 
 
 A W Te6u, the name given in the inscriptions to the metropolis 
 
 of the second district of Upper Egypt. This district, named 7'e.s- 
 Hor, i.e. the district of the raising of llorus,+ the ApoUinopolUes 
 of Greek coins, Mas bounded on the S. by the Noinox Nubia, the 
 capital of which was' Elephantine, and on the N. by LalopoHlex, 
 the capital of which was Sent, the modern Esneh. In the great war 
 of the gods waged by Ua-IIelios and his compaTiions against the 
 evil Seth-Typhon and his allied demons, the principal champion is 
 the great Horus-Apollo, who destroys the enemies of Ra. The 
 scene of the first meeting of the hostile gods, of their first great 
 
 t 'Because the goddess Isis has raised (tes) her Horns in the (own 
 of the raising (tes), its chiel' name, lias become town of the raising of 
 Horus (tes-her)'. — From au inscription on the N, girdle-wall.
 
 HORWS TEMPLE AT EDFU. 
 
 ozrxpli . Aiv£tkll von 
 
 Wftgnrr A Deben.^e^sig-
 
 Temple. EDFTJ. 23. jtoule. 245 
 
 battle, is traditionally laid in tlie nonie of Apollinopolis. An in- 
 scription relating to the Ilorus myth, on the inside of the W. 
 girdle-wall, states that 'they reached Seth-Typhon and his com- 
 panions in the nome of Apollinopolis'. 
 
 Ilorus emerged victorious from this battle, and the evil Seth- 
 Typhon was pierced by him (tebu). 'Piercer thereupon became his 
 name, and 'place of the piercing' the name of his district and town. 
 This name is clearly preserved in the modern name Edfu. An- 
 other name, that occurs most frequently next to this one and has 
 also reference to the chief deity of the temple at Edfu, is Hut or 
 Behut. Thus the winged sun-disc, which was placed over the en- 
 trance to every Egyptian temple, was named 
 
 ^: ii °s IP ^ T .^ 
 
 Behut nuter a neb pe.t ab su.ti per em khu.t 
 'Hut, the great god, the lord of heaven, who, clad in bright plum- 
 age, comes forth from the sun-mountain'. 
 
 Another name for the winged sun-disc is Api^ which means 
 'flying' and 'wings'. 
 
 At the head of the gods worshipped at Edfu stood, as is appa- 
 rent from what has already been said, 'Horus, who spreads his 
 wings, the great god, the lord of heaven, who, clad in bright plum- 
 age, comes forth out of tlie sun-mountain'. Ps'ext to him rank the 
 Hatlior of Denderah, who undertook a special festal journey to Edfu, 
 Ahi, son of Hathor, Osiris, Isis, Nephthys, Shu, and Tefnut. 
 
 History of the Temple. The representations and inscriptions 
 that cover the walls of the great temple of Horus at Edfu place it 
 beyond doubt that the building in its prcjcnt form dates from the 
 period of the Ptolemies. Tet like the sanctuary of Hathor at Den- 
 derah, it is not an architectonic creation of that period, but merely 
 a splendid restoration of an earlier temple carried out under the 
 Lagidae. The Temple proper, i.e. the sacred apartments exclu- 
 sive of the later hypostyle with its 18 columns ( I'l. E) and of the 
 fore-court witli its 32 columns (PI. F), as well as of the still later 
 pylons and girdle-wall, was begun by Ptolemy III. Euergetes I. in 
 the 10th year of his reign. It was finished 9") years later, in the 
 28th year of the reign of Ptolemy IX. Euergetes J I., and the 18th 
 Mcsori in that year was fixed by the priests for its consecration, 
 as an important festival took place upon that day. The image of 
 Horus was carried in solemn procession into the temple, and the 
 author of the builders' inscriptions at Edfu, in describing this so- 
 lemn entry, introduces the god as astonished by the magnificence 
 that greeted him, and moved by joy, as addressing his surround- 
 ings. In his speech the god expressly states that 'the halls were 
 renewed in their building', and that 'commands went forth from 
 their majesties to rebuild his house, an edifice of ancient times, and
 
 246 Route 23. EDFU. Ilorns- 
 
 his sanctuary, whioli had been raised by their ancestors, and to 
 make it more niajiniticent than before'. 
 
 An inscription (on the outside of the E. girdle-wall) states that 
 this beautiful monument (the present temple) lay behind (i.e. pro- 
 bably to the S. of) the building of his father; another (on the in- 
 side of the same wall) records that the foundation-stone was laid 
 in the time of I'tali in the holy place of Tes Ilor for the God Ra; 
 and a third (on the inside of the N. girdle-wall) informs us (on the 
 left) that the building was carried out 'as it was in the plan of the 
 great writing that fell from heaven to the N. of Memphis', and (on 
 the right) that 'this great wall was built according to the book of 
 the arrangement of temples, written by the Kherheb Imhotep, son of 
 the god Ptah'. 
 
 An inscription in one of the crypts at Denderali (Maxiette III, 78) men- 
 tions a festal journey of Hatlior from Denderali (p. 80j to tbe temple of 
 Hoius at Edfu. This festival, which was established by Tutmes III. 
 (IGOO B.C.) took place at the new moon of the month Kpiphi. 
 
 The Naos, still to be found in the holy of holies (p. 'li)'!), bears 
 the name-rings of Nectanebus I. (378-3110 R.G.) an.d probably 
 dates from the original temple. The document, inscribed on the 
 outside of the E. wall of the temple, relating to the gifts of lands, 
 mentions King Darius as well as Nectanebus I. and Nectanebus II. 
 as benefactors of the temple. 
 
 Two accounts of the building of the present temple have come 
 down to us. The shorter of these occurs on the outside of the W. 
 wall of the temple proper, in the second line of the lower marginal 
 inscription, dating from the time of Ptolemy IX. I'.uergetes 11. ; 
 the other, at greater detail, in the one-line lower Marginal In- 
 scription, on the outside of the W. girdle-wall. In the second in- 
 scription we read as follows : 
 
 'On this beautiful day of the opening of the building in the iOth year 
 (supplied frfini' the .shorter inscription), on the 7tli Epiphi (i.e. Aug. 23, 
 237 B.(!.), in the time of King Vtolemy 111. Euergetes 1. It was a festival 
 of the Sixth, when the interior of the ground was opened, the first of all 
 the festivals of the Si.\th of the ceremony of laying the foundation. 
 
 The king himself, along with the goddess Safekh, was engaged in ful- 
 filling the ceremony of laying the foundation of the adytum, the starting- 
 point for determining its hall.'. Its side-chambers (were erectedj in their 
 places, carefully arranged by the wise (zasu). The sacred architects built 
 with the lord of the papyrus-writing. The great hall of the tinnple was 
 finished, the sanctuary (niesen) of the golden hawk was prepared, by the 
 10th year, on the 7th Kpijdii, in the reign ot King I'tolcmij IV. Philo- 
 palor' (a date corresponding to Aug. 17,212 15.0.). Thus 25 years (237 B.C. 
 to 212 B.C.) were spent in erecting the walls of the temple. 
 
 The decoration of the walls with hieroglyphics and reliefs and the 
 completion of the great gateway and of the two doors to one of the halls 
 arc noted as follows ; 
 
 'The inscribing of its walls with well-executed sculpture of the 
 names, the great ones, of His Majesty, and with the (Igures of the gods and 
 goddesses, the dignilied ones of the shining city (one of the many names 
 of Edfu), and the liiii.sliing of its great door, and of the two wings of the 
 door (jf its hall (lasteil) till the lOlh vear of lli.s llaiesly. (The first year 
 of I'tolemy IV. was the 103rd) of the Lagidie = 222 B.C., so that his 
 16th year corresponds to 2U7 B.C.) Tliei\ a re.volution broke out, and it
 
 Temple. EDFU. 23. Route. 247 
 
 came to pass that the instigator lof the rebels in the outlying lands had 
 his secret retreiit from the city of the throne of the gods to the place 
 .... in the S. (One of the chambers of the temple, viz. I'l. V, was 
 called 'city of the throne of the gods', but the phrase is here used to 
 describe the town of Edfu.) That ended (uefr) in the year 79 in the reign 
 of the late King Ptolemy V. Epiphanes, after the king had suppressed the 
 revolution in the land; behold, his name isofflcially placed in if (the 
 temple). 
 
 The inscription continues: 'In the 5th year, 1/30 of the Shaftbet (('.c 
 on the 1st of the month Tybi) of his beloved son , the late King Pto- 
 lemy VII. Phllometor, were erected the great wooden door in the Hall of 
 the Strong Victor (one of the names of the temple of Edfu), and the two 
 wings of the door of the Hai hall (the name of Hall D, with the 12 co- 
 lumns). Similarly what had been made in work in the interior of the 
 Chamber of Victory (i.e. Room I, behind the adytum) in the 30th year 
 of this king was restored. The finishing of the hieroglyphics , carved 
 with the graving tool, the decoration of the walls with a covering of 
 gold, the application of the colours, the finishing of the top -ornament 
 of its wooden doors, the making of the door-stands of good brass , with 
 the metal hinges and locks, the fi.xiug of gold plates on the wings of its 
 doors, the finishing of the interior of the temple-proper with perfect work 
 by the best artists of the time — these operations lasted until the 28th 
 year, on the ISth day of the month Mesori, under the late King Ptole- 
 my IX. Euergetes II. and his consort, the regent Cleopatra III. This makes 
 a period of 95 years from the ceremony of the first hammer-stroke to the 
 festal entry, the festival of the consecration of the ancestral abode by 
 His Majesty to his divine lord, Horus of Edfu , god Ahi, the lord of 
 heaven , which is the great festival of Tekliu, and has been equalled by 
 nothing since the creation of the world to the present day'. 
 
 The dates given above as to the progress of the work are as follows : — 
 
 1. Ist Tybi, 5th year of Ptol. VII. Philom. - 3rd Feb. 176 B.C. 
 
 2. The 3Uth year (if the same king — 152-151 B.C. 
 
 3. 18th Mesori, 28th year of Ptol. IX. Euerg. = 10th Sept. 142 B.C. 
 Finally from the foundation'- festival on 23rd Aug. 237 B.C. to the 
 
 festal entry on 10th Sept. 142 B.C. is a period of 95 years. 
 
 The inscription next devotes some space to the description of the 
 festival of the solemn entry of the god, and then goes on : In this beau- 
 tiful 30th year, month Payni, 9th day, festival of the union of the moon- 
 god Osiris with the sun-god ila, again the festival of a 6th of Payni, the 
 foundation was laid of the Khent Ball (PI. E, the 18-columned hypostyle), 
 which has two side-chapels within it (referring probably to the small 
 chambers to the right and left ol the portal, in the front wall), and the 
 roof of the sun-god who commands in heaven was completed in the 
 46th year, month Mesori, 18th day (i.e. Sept. 5, 122 B.C.), which is 16 years, 
 2 months, 10 d^iys from the foundation of the hall ot the sun-mountain 
 (another name for Hall h), which was laid on the 9th Payni in the 
 30th year of Ptolemy IX. (i.e. July 2, 140 B.C.). Thus from the founding 
 of the hall to the completion of the roof there elapsed, as the inscription 
 correctly states, a space of 17 years, 2 months, 10 days, reckoning to the 
 dedicatory festival of the noble Khent hall, which took place on the day 
 of the Tekhu festival. 
 
 Fifteen definite dates are given in this important inscription detailing 
 the history of the temple of Edfu. beginning with the foundation-cere- 
 mony on "the 7th Epiphi in the 10th year of Ptolemy III. (23rd Aug. 
 237 B.C.), and ending with the year of Ptolemy X. Soter II. 's second 
 assumption of the government, viz. the 236lh year of the Lagidfe = 89-88 
 B.C. To these we may add a sixteenth, dating the final c nipletion of 
 the huge building. From an inscription given thrice inside the portal of 
 the pylons und the colonnade of the fore-court, we learn that the two 
 brass-mounted wings of the door of the great pylons were erected on the 
 1st Khoiak in the 25th year of Ptolemy XIII. Neos Dionysus, and of his 
 sister and wile Cleopatra Tryphama, i.e. on December 5th, 57 B.C. Thus
 
 248 Route 23 EDFU. Horus- 
 
 the complete rebuilding of the temple at Kdfu was accomplished within 
 the period of 180 years, 3 months, and 14 days. 
 
 As a kind of pendant or companion-piece to this long historical 
 Inscription of the W. girdle-wall, there appears another no less in- 
 teresting Inscription at the foot of the E. Girdle Wall (PI. k). This 
 second inscription, which has a total length of 240 ancient Egyptian 
 ells, contains a summary account of the whole temple, followed by 
 a detailed description of each of its rooms. Like all dedicatory in- 
 scriptions of the kind, it begins with the name of the monarch 
 under whom the monument it refers to (in the present case, the 
 girdle-wall) was completed. 
 
 The inscription begins as follows: 'The golden Horus, who shows 
 himself in heaven as the wing- spreading god of Edfu, clad in bright 
 plumage, he has taken possession of his abode . . . prepared by . . . Pto- 
 lemy XI. Alexander I.' 
 
 'This beautiful large wall, behind his temple at the side of his father's 
 building, its length 240 ells, its breadth 90 ells, its height to the summit 
 20, the thickness of its foundation 5 ells. This monument, which was 
 erected by His Majesty and his father, is formed like the sun-mountain 
 of heaven.' These dimensions correspond with measurements made by 
 the writer. The length of the girdle-wall to the pylons was found to be 
 4141/2 ft., which reckoning the ancient Egvptian ell at V/t ft., is" equal to 
 240.5S ells ; breadth ISS'A ft. = 89.72 ells ; height 33V2 ft- = 19.5 ells ; thick- 
 ness 6V2 ft., i.e. not quite 4 (instead of 5) ells. 
 
 We may now bestow a glance on the general arrangement of the 
 temple as a whole. The main axis lies W. and S., as is repeatedly 
 mentioned in the inscriptions referring to this point 
 
 T 1 I. *=^^^^^ U\\ *^^=^' 'froDi Orion (the S.star) to the Groat 
 
 Bear (the N. constellation)'. The early Egyptian architects seem to 
 have been guided by these two constellations in determining the 
 orientation of any new temple, as appears to be iniUcated with some 
 certainty by inscriptions at Edfu. The laying of the foundation- 
 stone of an early Egyptian temple was a ceremony of peculiar solem- 
 nity, in which the king himself, as has been observed in the ac- 
 count of Denderah (p. H6), took part; and even in the case of 
 temples built at a time when the rulers of Egypt had ceased to 
 share personally in these ceremonies (as e.g. under the Roman eni- 
 perors who did not live in Egypt at all), the inscrijitions still some- 
 times speak in the old-fashioned style as though the monarch had 
 duly performed his part. An inscription along the foot of the wall 
 in Hall I) states that 'His Majesty in his jiroper person, with his 
 hand on tlie wooilen peg and holding the lino in his grasp, along 
 with the goildess Safekh, is to be found beside his measuring-in- 
 strument to determine the four corners of the temple at Edfu'. This 
 N. and S. axis divides the entire building into a right and a left 
 (or W. and E.) half, reckoned from Room I ( y. '252 ), which occupies 
 the exact centre of the rear-wall of iho temple, and is named in 
 the inscriptions 'divider of the middle'. All the walls and rooms 
 to the right of this line (as we look S.) are described in the inscrip-
 
 Temple. EDFU 23. Route. 249 
 
 tions as lying on the right or W. side, and all to the left as lying 
 on the left or E. side. 
 
 The Pylon-Portal (PI. G) forms a worthy introduction to the 
 temple, flanked on either side by a tower with sloping walls, about 
 
 100 ft. high. This is usually named "J? v\ ) { Mahet, 
 
 i.e. 'portal-building', 'entrance-hall', in the inscriptions, a desig- 
 nation which is not unfrequently employed to include the entire 
 gatehouse and the two towers, though the most usual terra for the 
 
 entire entrance -structure [was 1 / Vpy \ Bekhen, i.e. 
 
 'tower', 'watch-tower'. 
 
 This passage was formerly closed with a massive door with two 
 wings. The entire lofty gatehouse is covered from top to bottom 
 and on all sides with reliefs and inscriptions, amongst which, 
 especially on the right and left, the colossal Ficiure of the Kino (Neos 
 Dionysus) is conspicuous, smiting his foes, whom he holds by tlie 
 hair, in presence of Horns and Hathor. In two rows, above, the 
 king appears praying and offering sacrifices before the gods of Edfu. 
 — Below, on the left (W.) pylon, the king and queen conduct a 
 procession of representatives of the districts that yield gold, silver, 
 other metals, precious stones, cosmetics, etc., and furnish them to 
 the temple. On the front of the pylon towers are four wide incisions, 
 two on each side of the central portal. These were intended to 
 support the huge copper-mounted wooden poles with gilded tips, 
 which are illustrated in Vol. I., p. 1B8. One of the lower marginal 
 inscriptions states that these poles were intended at Edfu to avert 
 the storms of heaven, and that they were adorned with gay flags at 
 the top. 
 
 The pitch-dark lower Pylon Chambers on each side are entered 
 from the court by doors to the right and left of the portal, and from 
 each of them an easy Slaircase of '242 steps in 14 flights ascends to 
 the Plfitforms of the towers. One~of the towers should certainly bo 
 ascended, in spite of the numerous steps. The view from the top 
 is unusually attractive, commanding not only the most imposing 
 survey of the temple-buildings, but also ranging over the surround- 
 ing country. The plain through which the Mle ^flov.'s, with its 
 verdant crops and its villages fringed with palms and mimosas, 
 framed by the desert-mountains in the distance, presents a scene 
 of surprising beauty, especially when seen under the evening light 
 that renders the Egyptian landscape so wonderfully distinct. 
 
 The Fore -Court (PI. F), which is bounded in front by the 
 pylons, at the back by the hypostyle hall (PI. E), and on the right 
 and left by the great girdle-wall, is a spacious court, paved with 
 broad flags, and surrounded on its E., W., and S. sides with a cov- 
 ered colonnade of 32 columns. The inscriptions call it variously
 
 250 Enute 23. EDFU Horus- 
 
 ^VsekJit ulen or court of the offerings, usekht kha en Sa-Hor or court 
 of the appearance of the protecting Jlorus, usekht en bekhen or court 
 of the pylons, and usekht en tesnefru Ra-Khuti or court of the sacred 
 boat of the god of the sun-mountain. Ptolemy X. Soter 11. is named 
 in the marginal inscriptions as the builder and finisher of this 
 court, in harmony with the great inscription on the W. girdle-wall. 
 The lower marginal inscription on Wall a of the court says of this 
 king: 'He has built the Court of the Appearance of the protecting Horus 
 (usekht kha en Sa-HorJ, the lord of the gods, as a copy of the building 
 of the suu-mountain with the god of the sun-mountain, completed in his 
 building in excellent work in good sandstone; otlerings are made to his 
 divine imago in it\ An inscription on the opposite wall (PI. bj says of 
 the same king, that he built the Court ofOlTerings (usekht utent) 'in order 
 to sacrilice to the sun-god thrice a day'. 
 
 Detailed information is given in the inscriptions as to the size 
 of this fore-court, the height and thickness of its walls, the number 
 and shape of the columns, and the side-doors and main-portal. The 
 length is repeatedly given as 90 Egyptian ells, the breadth as 80, 
 the height of the walls as 20, and their thickness as 5; measure- 
 ments, which taking the ell as 1^/4 ft. correspond tolerably closely 
 with measurements made on the spot flength ir)5 ft., breadth 
 138 ft., height of wall ;!4V2 It., thickness 8V2 ft-)- ^'^e number of 
 the 'columns, the great ones, erected in it' is correctly given as 32; 
 their beauty anil strength is extolled; and the capitals and shafts 
 minutely described. The doors are also described in order, details 
 being sometimes given as to whether they had one or two wings, of 
 what wood they were made, and whether they opened inwards or 
 outwards. Besides the four side-doors of the court and the main 
 portal between the pylons, the two doors leading from the court to 
 the gate-towers are also desi;ribed, as well as tlio door (PI. d) in 
 the N. half of the K. girdle-wall and another smaller door, nearer 
 the N. end of the same wall, leading to the Temple-Well. 
 
 The Back of this court, forms, as has already been remarked, 
 the front of the Temple Proper, which differs but slightly from the 
 temple of Denderah. TTero, as at Deiiderah, the first chamber is a — 
 
 Hypostyle Hall (PI. 1'^), open in front. The roof is borne by 
 18 columns, while at Denderah there are 24; and the two small 
 chapels in front have nothing corresponding to them at Denderah. 
 The chapel to the left as we enter is called '-^.-' Palua, i.e. 'in- 
 cense-chamber', and was used by the monarch, in his capacity asj 
 high-priest, when performing the ceremonies of purifying himself/ 
 on his entrance into the temple, with holy water and incense. The) 
 small room on the right was called i— _ ii -J ;^— 3, Pa-hotep (v), i.e. 
 'room of the written rolls' and appears from the inscriptions to 
 have been used to (;ontain all tlie written documents referring to 
 the temple-service : 'many boxes with papyrus-rolls (hotepu) and 
 great leather-rolls (aru-uru-en-mesek)'. A very interesting C'ata- 
 loyue on the walls of this room gives the names of the books pre-
 
 Temple. EDFU. 23. Route. 251 
 
 served here. — A Side-door (PI. c) in the E. wall of the hypostyle 
 admits to the open passage between the temple and the girdle-wall. 
 
 The Ceiling of this hall, which, like that at Denderah, is named 
 Khent, 'the front room' or Khent ur, 'the great antechamber', is 
 completely covered with astronomical representations. 
 
 To the left are the lirst six Hours of Night, to the right tlie second 
 six (ChampoUiou, Mon. H. pp. 123 seq.). Above the door to the following 
 Hall i) is a curious representation. The Sun Disc appears with the llgure 
 of a crowned beetle ascending from the horizon into a boat guided hy 
 Hov mai and Hur khent khrud. Next the sun, on the left, is Thoth, on the 
 right JVeilh, and also Apheru (Anubis), AJal, and JIathor. In an attitude 
 of worship, at the sides, are }'our Senses ; to the right the eye and ear 
 (i.e. sight and hearing), to the left taste (symbolized by a tongue) and 
 reason. At the top of this wall is a long astronomical frieze. First 
 appear figures of the 30 ^JJecani'', at the end of which are the chief con- 
 stellations of the S. {U7-wn and the Sothis Cow or Sirius) and of the N. 
 (the bull's leg fettered by Apa), then come the Planets, the Stair with the 
 Fourteen Steps of the waxing moon, the gods corresponding to those lunar 
 days, representatives of the ^o Days of the Mouth, the Gods of the 12 
 Months, and finally three Female Figures with raised hands t- 
 
 Un the S. Wall of this hall, on either side of the door to Hall D, 
 are scenes from the Founding of the Temple by the king, similar to those 
 at Denderah. They are continued along the VV. wall of the hall. 
 
 Next, as at Denderah, follow three Prosekos Halls, with their 
 side-chambers, and hero also the first of these, the Hai or Festal 
 Hall (PI. D) is mxich the largest. This hall is tha only one of the 
 three that has columns, of which there are 12 arranged in three 
 rows, while the corresponding hall at Denderah had only 6 columns. 
 The side-chambers, however, are more numerous atDenderah, where 
 there were six, three on each side, while hero there are but foiir, 
 viz. the Laboratory (PI. xvii) and a Fassage Room (PI. xviii) in 
 front of it, on the VV. side, and on the E. side another i'a«.sa(;e Room 
 (Fl. XI x), in the S. wall of which is a door leading to a Corner 
 Room (PI. xxi). The next of the prosekos halls is the Hall of the 
 Altar (PI. (J), with two side-chambers (PI. xtv on the W. and 
 PI. XVI on the E.), whence we reach the two great staircases lead- 
 ing to the roof of the temple. Both the structure of the staircases 
 and their plastic adornment closely resemble those at Denderah. 
 From the third and last Prosekos hall, the ^Hall of the Centre' or 
 of the ^Repose of the Uods' {VI. JSJ, we enter on the right the two 
 <;onnected ^ Rooms for the Offering of what is necessary (PL xii & xiii), 
 and on the left the ^Rooni of Khcm' (PI. xi). We now reach the 
 Sekos Kooms. The Sanctuary (PI. A) in the centre is, like the 
 sanctuary at Denderah, surrounded on all sides but the front by a 
 Corridor (PI. e), from which lU Side-Chambers open (PI. i-vi on the 
 left or W., "vii-x on the right or E. side). On the inside wall of 
 the corridor, i.e. on the outside of the sanctuary, are represented 
 the gods of the districts or nomes. — All these rooms, their size 
 and use, their plastic decorations, the painting , gilding, etc. are 
 fully described in the inscriptions and in the reliefs. 
 
 •i- See Brugsch, Monuments de I'Egyptc, plates vii-x.
 
 252 Route 23. EDFU. Horus- 
 
 Two important and specially instructive Jnsrriplions describe the 
 various rooms in order in the course of a summary review. t»ne of tliese 
 forms the lower marginal inscription on tJie outside of the K. girdle-wall; t 
 the other is on the outside of the \V. wall of the temple proper. tt 
 
 The inscriptions at Kdfu begin their account of the dillerent rooms 
 with Room I., at the centre of the rear-wall of the temple, which they 
 name 'l>ivider of the Middle' (comp. p. 2i8j. Thence they proceed to the 
 rooms lying to the right and left, and tlien to the Adytum (PI. A) and 
 the Prosekos rooms in front of it. Those who desire to follow the 
 descrijition in order begin at Room I. Of this e.g. it is said: 'The apart- 
 ment Mesen (No. ij is in its (the temple'sj centre as the chief apartment, 
 with the great throne of the dispenser of rays; the goddess Ma is with 
 him, as Hathor the great, in his shrine, the very secret place, in it (i.e. 
 the roomj, whose breadth is 8'/3 ells and its depth 0-/3. Its wall is 
 painted with the cycle of the gods of the true Mesen-chamber, their 
 forms according to their prototypes'. The word Mesen means here pro- 
 bably dwelling of the lielpers of Horus. In the second inscription this 
 room is al.so named JJa ken, 'chamber of the victor', and it is stated that 
 'the figure of the protecting Horus, in his noble shape as a perching 
 hawk, an ell high, with the scourge (is there to be seen). The goddes.s 
 3Ia is before him; she does not separate herself from him, who is ever 
 united with her. As Hathor, the great, she is with him in tlie shrine 
 within the mysterious cella of dark granite'. Room II. is named "lln^ 
 right cliamber' and the 'west cliamber' or 'dedicated to the god of tlii- 
 west' (Osiris); Room III, 'the chamber of the great' (Osiris); Room IV, 
 'the inner-room of the tomb-chamber'. These three are the Osiris liooms. 
 Room V is called the "room of the throne of the gods' ; Room VI, the 
 'cloth-chamber'; then on the E. side, Room VII, 'the Sebek-cliamber' of 
 the moon-god Khunsu; Woom VIII, the sanctuary of Hathor; and Room IX, 
 the 'throne-room of Ra'. Of Room X we read: 'the iioom of the Uprewier 
 of Wings (No. -xj contains on its E. wall the divine image of the liou- 
 lieaded goddess of the north, and of the cycle of gods, that watch 
 over Osiris. There is the god Shu as the representative of the N. wind, 
 inflating his nostrils, as is his wont in the kingdom of eternity (i.e. the 
 under-world), and the lion-headed goddess Tefnut, as the representative 
 of devouring fire, in the act of burning his (Osiris's) enemies, as she does 
 it in the place that is the goal of millions (another name for the under- 
 world). There also are the goddess Ment, daughter of the sun, with lier 
 backward glance, and the great Sekhet-Artemis, the mistress of the god- 
 desses of vengeance'. 
 
 The Adytum or Holy of Holies (PI. A) is next described : 'The room 
 of the great throne (i.e. the adytum) in the centre, round which the 
 passage runs, is in ells lO'-'/i 4- '/s by 10>/j. A door leading into the pas- 
 sage is found on its right and on its left side, in order to reach the 
 closed rooms lying round it. The sacred boat of Tesneferu the bright- 
 coloured and his sacred shrine are placed tliere; his great cella, of dark 
 granite, it is a wonder to behold it'. This Cellu of dark granite, erected 
 by King Nectanebus, stands to this day in the adytum (p. 246). 
 
 With reference to the staircases the inscription states that the E. stair 
 was ascended on New Year's I'ay, in order to unite the god with his 
 soul, and that the W. stair was ascended to oiler sacrilice in the morning. 
 Of the Doors in Hall D the inscription says: 'Ihe door upon its W. side 
 is for the bringing of refreshing water, and that on its E. side for the 
 bringing of meat-offerings'. 
 
 We now betake ourselves to the passage round the temple proper 
 (Fl. 11). Special attention should be bestowed on the inscriptions 
 and reliefs on the Inside of the W. Girdle-wall (PI. f f), representing 
 
 t Published by Diimichen and Brugsch in the iKgvptische Zeitsclirift 
 for 1,S73 and 18T5. 
 
 tt Published by Diimichen in his Tempelinschriften, plates 91-94, and 
 Do Rouge, in his Edfou, 74-77.
 
 Temple. EDFU. 23. Route. 253 
 
 the contests of the god Horus with his enemies who are depicted 
 as crocodiles and hippopotami. Perhaps the overthrow of the foes 
 of King Ptolemy X. Soter II. is symbolically represented in these 
 compositions. The cartouches on this wall probably belong to this 
 king ; one of them contains the name of Ptulmis, while the other is 
 vacant. The name of Ptolemy XI. Alexander I. does not appear 
 until near the left extremity of the wall, towards the end of the 
 list of nomes. 
 
 The Representations, ranged in two registers, are 22 in mimber. The 
 chief are the following: 1st Scene (below, to the right). The king, stand- { 
 ins; rm shore, attempts to transfix a hippopotamus, that bends its head f 
 aside. Horns, who is accompanied by his mother Isis, does the same: in > 
 his left hand he holds a chain, and in his right a javelin ; beside the 
 helm is a small Hoi-us. — 2nd Scene. The king appears on land, before 
 two sliips, in each of which are a Horus and an assistant with a boar's ^ 
 head. Jlorus holds the hippopotamus with a chain and pierces its head 
 wilh a javelin; the assistant carries a javelin in his right hand and a 
 knife in his left. — 5th Scene. The hippopotamus lies on its back, with 
 a chain fastened to its hind feet. — Tth Scene fthe finest of all). Horus, 
 in a .ship with expanded sail, aims a blow with his right Iiand at the 
 head of a hippopotamus, whose hind foot is caught in a line held in the 
 god's left hand. Isis kneeling in the bow of the boat holds the head of 
 the animal by a cord. The king, standing on the bank with two atten- v 
 dants armed with javelin and knife, seeks to pierce the skull of the < 
 hippopotamus. 
 
 On the inside of the N. Girdlc-umll (PI. g g) are several long 7 
 hymns to the god of Edfu. — The traveller is recommended to walk 
 round the outside of the girdle-wall, which is also completely 
 covered with representations and inscriptions. The above-mentioned 
 important inscription relating to the history of the temple is to be 
 seen on the outside of the W. Wall fPl. i), and the description of 
 the various rooms outside the E. Wall (PI. k). The eight Records 
 of Donations of Fields are also on the E. wall. These inscriptions 
 and the decoration of the entire external face of the girdle-wall 
 date from the reign of Ptolemy XI. Alexander I. (106-87 B.C.). 
 
 The half-buried Birth House (Mameisi), lying to the left of the entrance 
 to the great temple of Horus, is less worthy of a visit. It was built by 
 Ptolemy IX. Euergetes II., while the interior decorations date from 
 Soter li. In the Interior are seven representations of Hathor, who facili- 
 tate the birth of the young Horus and nourish him. 
 
 24. From Edfu to Gebel Silsileh. 
 
 Comp. the Map, p. 98. 
 
 26 M. Steamboat in 4 hrs. Only the four-weeks tourist steamer spends 
 the night at Silsileh and affords time for a visit; the three-weeks steamer 
 and the mail-steamer go on to Kom Ombo. 
 
 On the E. bank, about 5 M. above Edfu, is the village of Redesiyeh, 
 after which a Temiple of Seti I., lying 37 M. to the E., has been 
 nanierl, because the ancient desert-route from Redi'-siyeh to the 
 emerald-mines of Mt. Zaharah leads via the temple. 
 
 The Arab name of the place is n^ddi 'Ahhds. The temple is in the 
 district of the 'Abdbdeh Beduins, who are independent of the' dwellers in 
 the Nile valley and assume a hostile attitude both towards them and to
 
 254 Route 2d. EL-HdSH. From Edfu 
 
 the Egyptian government. TLuy also Lave a language of their own. 
 Their dom.ain extends to the Red Sea. It is therefore necessary before 
 beginning (his desert-expedition fl' -j day; camel and tent necessary) to 
 secure the protection of theshekh of the 'Ahahdeh. — The route leads through 
 a sandstone region, with many small seyal-acacias. Passing a (4 hrs.) 
 Well and then the Tomh of a saint, we reach the (3 hrs.) Firsf ftafion 
 on the desert-rdute, consisting of (wo reclanguhir spaces dS-.")!! ft. long 
 surrounded by walls. The f^ecotid Station, on the route leading to the 
 Eed Sea (comp. R. 6, p. 78), is 6 hrs. far(her on. Near it lies the temple, 
 beautifully situated at the foot of an isolated hill. The road to Ko.«cr 
 (p. 77) diverges to the N., at a valley planted with acacias. 
 
 The Temple was discovered in 1.SJ6 by Cailliand, on his first journey 
 to the mines of Jit. Zahdmli, where he found old emerald-mines instead 
 of the sulphur (hat he expected. II is about 40 ft. long, and the front 
 portion is occupied by a Vestibl'le, about 22 ft. wide, with 4 columns, 
 of which the first pair form the entrance. The representations here 
 are familiar to us from other Egyptian temples. King Seti J. appears 
 before Ammon-Iia, who hands to him the sword of victory. 'He smites 
 the princes of the miserable Kush' (E(hiopia). Hebind Ammi'n are 10 
 names of fettered tribes. Amraon speaks: 'Keceive (he sword. Oh King, 
 lord of (he peoples, to smite down the princes of Kush and (o cut oil' (heir 
 heads. Fear of thee penetrates their limbs like Sckhet in her wrath.' On 
 the other wall (he king appears before Horhe.he.t (Hut), once more smitiiit: 
 his foes. — At the rear-wall of this vestibule and in two niches to the 
 right and left of the entrance to the next hall are Osiris Statues. The next 
 Hall, about 16i/i ft. square, is, like the back-wall of (he preceding, entirely 
 hewn out of the rock. It contains 4 pillars. At the back are three niches 
 each with a triad of gods; in the centre is Ramenmn (Seti I.) himself. 
 The interesting Inscriptions here record, among nther things, that the king 
 came hither in the Oth year of his reign on his way to the gold-mines, 
 accompanied by a large retinue and by architects, and caused wells to be 
 sunk, etc. — On an adjoining rock are three steles. On one of these is 
 the goddess Aasit on liorseback, with a shield in her left hand ; the second 
 is dedicated to the oflicial entrusted by Seti with the sinking of the well ; 
 and on the third is the kneeling ligure of Ani, king's son of Kush and 
 commander of the Blazai (police). Higher up on the rock are tigurcs 
 of gazelles, Greek grafliti, and the pra'nomen of Amenhotep III. preceded 
 by the statement: 'made by prince Mermes'. 
 
 Farther aloiis the E. bank (12 M. from Edfu), on the mountain- 
 slopes approaching close to the river near the hill es-Serdy.! are the 
 picturesque remains of an ancient Arab fortress with a mosque. 
 This is sometimes identified with the ancient Thinuis., which, 
 however, more probably lay farther to tlie S. 
 
 Near the village of el-H6sh beside the Gebel Ahu Sheyah, on the 
 W. bank, a great number of insi;riptions and drawings of very 
 various dates have been found scratched on the rocks. 
 
 The oldest A'mj/'i Name met with is that of an Usertesen (12th l*yn.), 
 but most of the devices are of a very much later date. Greek names 
 are not wanting, and most of the inscriptions aiipear (o have been carved 
 by masons wIkj worked in (he large quarries, which are still (o be found 
 bi'side (lie village of el-H6sh. The signature of a builder's foreman, 
 
 Amam, and numerous stonemasons' marks I , J j i Qt Xi 
 
 seem to support this cfmclusion. 
 
 We here find girades, horses, gazelles, boats, lighters, etc., closely 
 resembling those at Wadi Mokatteb (Vol. I., p. 4'J3); and tliere is also 
 the picture of a man with an ox, an elejihant, an ostricli, and a ca|>itally 
 executed dog. Among Eyypliun Names are those of Amenhotep, Asarhotep,
 
 to Oebd SUsileh. GEBEL SILSILEH. ^24. liuule. 255 
 
 a military colonel J%. L^ |, Kab Ranseneb, overseer of the temple of 
 
 Koptos, and Kebtan, overseer of granaries. In few cases, unfortunately, 
 are the reigns mentioned in which they were written. The Greeks generally 
 wrote merely their n;inies, some of them suggesting a Christian date, e.y. 
 ITAXOYMIO? (Pachumios), TTETR02 (Petros). We also find a 
 (t>IL"'iMON (Philemon), EYENOS (Euenos), and other names, besids 
 which not more than the common to 7tpocxuvr)|xa, an act of reverence or 
 worship, stood. The inscriptions are found for miles, scratched on the 
 rocks and crags of the low hills skirting the river; they are most 
 numerous to the N. of the village. + 
 
 A little to the N. are several Greek Inscriptions, first discovered by 
 A. C. Harris. These date from the 11th year of the emperor Antoninus 
 Pius (U9 A.D.), and record that a master-engineer (apX'!J'-''iZ<'''"''^^^ quarried 
 huge blocks of 11 ells (16 ft.) for the gate iwlrj) of Apollo (at EdfuV). 
 
 On the W. bank, 1/4 hr. above el-IIosh and about ^4^1. below 
 SilsileL, is a gorge known as Shatt er-Reg&l, 'Shore of the Men', 
 or es- sdb'a regal, 'the seven men'. On the left side of a cliff liere, 
 a few paces from the river-bank, is a most interesting relief (also 
 discovered by Harris) representing the Homage of an inferior king 
 
 ( l\ ) J^ntef before Mentuhotep III. [ ''^n^ f ) Ba neb 
 
 AA/WV 
 
 kher, tlie UTiiter of the two lands, and before the king's mother 
 Aah fmoon). Behind Entef is a chamberlain named Kheti. 
 
 This Mentuhotep, with the staff of empire in his hand, was an im- 
 portant king at the close of the llthDyn., and his name is mentioned in 
 all the extant lists of kings. A stele (now at Turin) dating from the 46th 
 year of his reign attests his long and prosperous rule. He seems to have 
 been the first monarch after a long interval (6th-llth I^yn.) to unite the 
 whole kingdom under a single sceptre,, and he is thus a worthy predecessor 
 of the Amenemhas and Xlsertesens of the 12th Dynasty. 
 
 On the right site of the cliff is the name of Penati, an architect 
 who worked under Amenhotep I., Tutmesl., andTutmesII. Farther 
 up in the same valley occur the signatures of other royal officials, 
 and also (according to Petrie) the joint cartouches of Hatasu 
 and Tutmes III., with another mention of Penati below them. 
 
 A second Scene of Homage before King Rasankhha ( © 
 
 the successor ofRanebkher or Mentuhotep, is reported by Petrie, 
 who also discovered other kings' names, some hitherto unknown, on 
 these rocks. 
 
 26 M. Gebel Silsileh (Mountain of the Chain). Though we land 
 on the W. bank on which the most interesting monuments lie, we 
 should not omit to visit also the E. bank, where there are larger 
 quarries than on the Libyan side. 
 
 At Oebel SiUileh begins the Sandstone Zove of the Nile valley (Vol I., 
 d. 56). The rocky hills which here confine the bed of the river supplied 
 the materiiil for most of the gigantic buildings we have already visited, 
 for where monuments exposed to the air were to be erected the Egyptians 
 
 + They are published in Flinders Petrie's 'A Season in Egypt' (Lon- 
 don, 1888). 
 
 Pfu),
 
 256 Route 24. GEBEL SILSILEH. From Edfu 
 
 preferred sandstone to limestone and even to tlie harder but more easily 
 disintegrating granite. For substructures, Lowever, and for walls 
 surrounded with earth "they wisely gave the preference to limestone. 
 — The hills on the two bauks of the river approach so close together 
 at Oebel Silsileh that they have Justly been compared to the pillars of a 
 gigantic 'gateway. The legend of the chain that once bam-d the passage 
 of the river here is probably pure invention, taking its rise from the 
 Coptic name of the city of quarries, which in the hieroglyphics isuamed 
 Pa IChennu. The later Egyptians named the town TSio'\ 'S.o'K '.<-'. sac- 
 pes, daustrum, barrier, probably in reference to the gorge of the river. 
 The Romans, who maintained a garrison here, converted the T'el t'el of 
 the Egyptians into iSilsili , which was confounded by the Arabs with 
 Silsileh, the Arabic for 'chain'. The people, seeking meanings for every 
 name and preferring those that come in the guise of a legend, thereui)on 
 invented the story of a chain, that once barred the gorge at Gebel Silsileh. 
 By and by the very place where this mythical chain had been fastened 
 came to be pointed out. 
 
 The dhahabtyeLs generally halt in the very midst of the mon- 
 uments. We turn lirst to the N., ascend a well-beaten track, and 
 then gradually descend the rocky hill. On the slope beside the river 
 are some tomb-like Recesses, belonging to officials of the 18th 
 Dyn., with the names of Tutmes III. aiul his sister Hatasu over the 
 entrance. In one of these, the surface of which is divided into 
 squares, some of the figures are sketched but left unfinished. 
 Farther on is a cave with a painted ceiling. l?eside it are in- 
 scriptions of the time of Kanises III., builder of Medinet Habu, 
 who is represented before Amnion, Muth, and Khunsu. There is 
 also a larger memorial tablet of the 21st year of Sheshenk I. 
 (22nd Dyn.}. Sheshenk had commanded his architect Horemsat to 
 quarry stones at Silsileh for tlie gateway erected by the king on 
 the S. side of the first court of the temple of Amnion at Karnak. 
 Immediately to the N. is a Stele bearing various conventional phrases 
 
 
 and datiiisr from Itamscs V. I I {li I, whose name seldom occurs 
 
 \ A^/^A^^y 
 
 on the monuments. Finally we reach the broad facade of the 
 shallow — 
 
 '■■Rock Chapel (Speos), which may be reckoned among the most 
 important nioniuiieiits in the Nile valley, on account of its reliefs 
 and inscriptions. 'J'his chapel, hewn in the rock close to the sum- 
 mit of a hill, dates from the 18lh Dyn. In front are five doorways, 
 separated from each other by pillars at var\iiig distance, and<Towned 
 with the astragal and concave cornice. Numerous goils are named 
 in it. Sebek, who forms a triad with Aniinon-Ha and Muth, takes 
 the first place; Ptah of -Memphis is also mentioned. King Horus is 
 here spoken of as the beloved of the Anka-t (Onka), '.Mistress of 
 Asia', and this Egyptian-riiicnirian goddess is represented with a 
 head-dress, elsewhere only I'ound on the heads of Asiatic warriors. 
 The Inferior consi.sts of a broad but shallow vaulted chamber, at the 
 b:irk of which is an oblong mom. .Ml Die walls are covered with carving 
 and inscriptions, dn the S. wall is the I'raus uodiless, odering the breast 
 to the infant king llorus, while above her head hovers the vulture of
 
 to G'ebel SUsileh. GEBEL SILSILEH. 24. Route. 257 
 
 Hebent. On the back-wall, to our left as we enter, King Horus is depicted 
 returning in triumph from his campaign in Ethiopia. 
 
 This "Belief , of great artistic value, shows the Pharaoh seated on 
 his throne which is borne by 12 nobles adorned with feathers. The throne 
 has lions' feet and its back also consists of lions. The king wears the 
 war-helmet and carries the stall' of empire in his left hand. Behind 
 and before him are court-oflicials, warding oil' the sun's rays with the 
 long-handled flabellum. The Kherheb precedes the litter, otlering incense, 
 and a train of captured Ethiopians is led along by the victor. Vanquished 
 blacks are lying on the ground and others are being rapidly marched olf 
 by Egyptian soldiers. Above the captives are the words: 'Leading of the 
 captives of the miserable Kush by Horus, king of Upper and Lower 
 Egypt, etc. His majesty came out of the land of Kush (Ethiopia) with 
 the booty which his sword had made, as his father Ammon had com- 
 manded him'. Before the priests, who stand in a reverential attitude, is 
 written: 'The good god approaches, he celebrates his victory over the great 
 ones of all lands. When he grasps the bow in his right hand he is like 
 the lord of Thebes (i.e. Month, the god of war), as king of the strength 
 of heroes. Above the prisoners is the inscription : 'Hail to thee, king of 
 Egypt, sun of the barbarians ! Thy n;ime is extolled in the land of the 
 Ethiopians. Thy battle-cry resounds over their seats. Thy heroic strength, 
 U thou perfect prince, converts the alien lands into tombs. Pharaoh, long 
 life and health, <) my sun-god' (Shu). 
 
 tarther to the right and also on the back-wall is a recess with King 
 Siptali Khuenra before Ammon, with Bai , an ofiicial {overseer of the 
 whole land). Next is a Stele of Paiiehesi., of the second year of Meren- 
 ptah \. and his consort Astnefert; then a stele of the time of Ramses 1., 
 and upon it the tirst tablet of the Festival instituted by the king's son 
 Khaemus in honour of his father Ramses U. The first tablet dates from 
 the MOth vear, the second from the yith, the third from the 37th, and the 
 fourth from the 40th. 
 
 Beside the pillar is the small Sanctuary of Ramses II. To the left of 
 the entrance is King Horus (who built the sanctuary), before Harmachis 
 and the goddess Jusas, and the same king before Ammon-Ra and Muth. 
 At the back of the very dark recess is a god, with three forms on each 
 side. Numerous figures of gods. To the right of the entrance to the 
 sanctuary is a reproduction of the Festival Stele mentioned above. Ad- 
 joining is the stele of the high-priest i/b/, who instituted a festival in 
 the third year of Merenptah I. Farther on is another Festival Stele, with 
 Kamses II. before Harmachis and Muth, Ptah, and Sebek. The date is 
 the same as on the preceding, but the marshal of the festival is here the 
 Erpa Ha (prince) and mayor Shai. The same ofiicial appears also in the 
 same stele of the 46th year of Ramses II. as marshal of the Gth festival 
 in the whole land (Khaemus had probably died in the interval). 
 
 The numerous reliefs above and below the five doors and in the re- 
 cesses outside should also be noticed. Over the central door : King Horus, 
 here called the beloved of Ammon and Muth, of Khnum, of Abu, and of 
 Ank, mistress of Sati (Asia). Over the second door (from the left): 
 Ramses 111. with the commander of his cavalry. Between the fourth and 
 fifth this king presents Ma to Anhur. Last relief on the right: Ramses II. 
 brings Ma to Ptah in his shrine and to Sebek. Within the adjacent fifth 
 
 door is the small chapel of Pa war I /y~\ HV li iu which Ramses II. 
 
 \L/yx^ \i\J 
 
 appears with his consort Astnefcrt and a princess (Bainut aant) before 
 Ptah <and Nefertura. There is also a small ^figure of Khaemus. On the 
 inside of the front wall is a Uieratii; Inscription of the 5th year of Ram- 
 ses III., containing a command to Setem.heb, overseer of the palace, to 
 build in the house of eternity in the W. of Thebes (i.e. the tomb of 
 Ramses III. in Bibiin el-3Ii;liik. The number of workmen under him 
 (2000), ships (40), and boats (4) are detailed. Two other hieratic Inscrip- 
 tions, of a similar purport, are to be found on the central doorway, to the 
 right and left. 
 
 Baedeker's Upper Egypt. 17
 
 258 Route 24. GEBEL SILSTLEH. From Edfa 
 
 The *MoNUMENTs TO TiiK SouTH aro as interestinp; as those just 
 described, from which they are reached in about 1/4 hr. The route 
 leads to the S., sometimes skirting tlie river-b;uik, sometimes lead- 
 ing through the ancient quarries. We lirst reach Two Chambers, 
 with the opcninirs facing the river, and recesses at the back. At 
 the first are two, and at the second are tliree unnamed sitting sta- 
 tues, hewn out of the rock. Tlio chambers belonged to officials of 
 Tutmes III., wliose name occurs over the entrance along with those 
 of Ammon Harmachis and Sebek. The first cave belonged to Khem 
 nekht, overseer of granaries, who is here represented along with his 
 wife. The second, to the N., belonged to the mayor Anidtu and his 
 wife, and contains a series of figures. To the S. occurs the name of 
 
 Amenhotep II. A ^^^ ^'^ kheperu; with two small Steles in 
 
 bad preservation on the left, and two others, better preserved, on 
 the right. Farther to the S. near the river is a brightly painted Cave, 
 with painted ceiling. A relief here depicts Amonemhat, a high 
 priest of Ammon (probably, from his name, under the 12th Dyn.) 
 sacrificing to his parents and those of his wife Mimi. 
 
 The guides point out large square holes in the lofty rocks as 
 having been used to fasten the above-mentioned mythical chain of 
 Silsileh. Skirting the bushy river-bank we presently reach three 
 Inscribed Tablets, offering a picturesque appearance as seen from 
 the Nile. Two of them, adorned with concave cornices and with 
 doors, lie close bCside each other. The architrave is borne by sculp- 
 tured bud-columns, the shafts of which represented stems of plants 
 bound together by a band. Both of these brightly painted facades 
 act as frames for large Steles, placed at the back of small chapels 
 about 6 ft. deep. That to the S. (left) was erected by Ramses II. 
 in the first year of his reign, that to the N. (right) by Merenptah I. 
 (Hotep-hi-ma) in his first year. Each is formed of three parts. At 
 the top is the triad to which it was dedicated, next is a Hymn to 
 the Nile, and below is a list of sacrifices. In the one case the divine 
 triad consists of Ammon, Muth, and Kluuisu, the chief triad of 
 Upper Egypt, in the other ot'lla Ilarmadiis, Ptah, and llapi, recall- 
 ing Lower Egypt. A third, similar Stele, dating from the (3th year 
 of Ramses III., is to be seen on an isolated rock to the right. All 
 are more or less damaged; but a restoration of the text, which is 
 the same on all tlirco, with a few trilliii,:: variations, is rendered 
 possible by collation. 
 
 L. stern has published a Gtirman Tranthttitm of the corrected in- 
 scription on the, .stele of the first year of Il:iin.ses II. (tlie oldest and best 
 given preserved), with a collation of the other two. A few extracts are liei-e 
 from this thrice-repealed Ilmnn to the A'ile, the {;od to whom Ejjypt owed 
 her very origin, and iijion whom she was dependent for the, conditions of 
 continued e.vistence from year to year. Similar liymns to (he same nod 
 have come down t(j us in a papyrus from (he hand of AntM, one of the 
 most famous authors of the period of the I'liaraohs ; and these are rlearly 
 connected with the hymn now before us. Tlie inscrijition begins: 'In the
 
 to Oehel Silsileh. GEBEL SILSILEH. 24. Route. 259 
 
 1st year, on the lOlb Epiphi, in the reign of His Majesty etc. . . . Ramses- 
 Mianiun, who loves the Nile, the father of the gods, his creator. Long 
 may he live, possessing lirraness and might, eternally. Long live the 
 beneficent god, the Nile that loves the primajval waters (Nun\ the father 
 of the gods, who form the cycle of the nine deities, which belong to the 
 (loods, the blessing, the abundance, the support of Egypt, who blesses 
 all the world with life by his rich abundance, who is dignified in his 
 course and distributes blessings with his fingers. The elect are rejoiced 
 at his approach. Thou art one that hast created thyself, and no man 
 knows whence thou art. On the day that thou coniest out of thy sur- 
 roundings, all the world rejoices. Thou art a lord of many fishes and 
 gifts, who bestowest nourishment upon Egypt. Even the nine deities 
 know not whence thou art. Thou art their life. Therefore when thou 
 approachest they redouble their ofl'erings; they furnish the altars richly 
 and raise their voices in exultation when thou appearest. Thou metest 
 rich measure to us, to nourish the elect, like Ua when he ruled this land. 
 Strong and wakeful is he at all times, to seek nourishment for the living, 
 to make the corn abundant like the sand of the seashore, and to load 
 the granaries with gifts. Behold, therefore His Majesty sought how he 
 might exalt the father of all gods, the prince and ruler of the flood, and 
 meditated like the god Tehuti (Thoth) to find out what was adequate to 
 his love (i.e. how he might give most adequate expression to his love). 
 No king has done so since thy time. Oh Ra I And His Majesty spoke : 
 'Whereas the Nile nourishes the world , and blessing and abundancfe 
 follow upon his rising, and behold each one lives in his dwelling, enriched 
 through his command ; and seeing that I know what stands in the book- 
 store that is preserved in the library; therefore when the Nile comes 
 forth from his two sources, then let the offerings to the gods be in- 
 
 creased; but if the holy stream is at Silsileh ( \j Khennu-t), I 
 
 V ^ D (9 / 
 
 at the right time. King Ramses H. will redouble the offerings to it there'. 
 
 This king appointed two festivals to be kept at Silsileh in honour 
 of the Nile, as the following portion of the inscription records. One was 
 to be observed at the beginning of its gradual rise (the 16th Epiphi), the 
 other on the 15th Thoth, when the rapid rise set in. L. Stern compares 
 these appropriately to the two main festivals of the modern Egyptians, 
 the Night of the Drop, and the Cutting of the Dam, which are also two months 
 apart (Vol. I., p. 239). Merenptah I. and Ramses III. confirmed the grants 
 made by Ramses II. for the purposes of these festivals, and erected the above- 
 mentioned steles in commemoration of the fact. The jiature of the grants 
 (sacrificial bread and cakes, antelopes, beef, veal , six kinds of wine, 
 honey, oil, beer, milk, essences, etc.) is recorded in the lists below the 
 inscriptions, from which we also learn that the king offered fowls to the 
 river-gods and as much corn as a granary could contain to Ammcn of 
 Thebes. — The side -walls of the two chapels are also occupied with 
 scenes of sacrifice and worship. 
 
 Various opinions have been expressed as to tlio reason of the 
 special reverence paid to tbe Nile at this particular defile. The 
 narrows of Silsileh were perhaps difficiiU or even impossible to 
 pass in earliest antiquity, and so probably came to be regarded as 
 the second entrance of the river into Egypt, the first being at the 
 cataract at Assuan. This is the more probable as Koni Ombo was 
 certainly reckoned as belonging to Nubia. 
 
 Between the above-mentioned chapels of i\amscs 11. and Meren- 
 ptah, is a small Stele erected by the mayor Panehe^l (p. '257j, who 
 appears here along with a son of the king accompanying the king 
 before Amnion. The prayer is addressed not only to Amnion, but 
 also to the 'holy water' (mu ab, see above) and to the god Sebek. 
 
 17*
 
 2(50 Roule25. KOMO.MHO. 
 
 A few paces farther to tlie S., and at a lower level than the 
 steles, is a small Chapel, which in spite of its very ruinous condi- 
 tion, we can recognize as having been founded by the great builder 
 Seti I. The inscriptions on the stele are completely obliterated. — 
 To the right of tliis chapel is a carefully hewn but empty Recess, and 
 in the same cliff but facing N. in the direction of the two steles, is 
 a Tablet of a chief-priest of Ammon named Roi, who here appears 
 with Merenptah I. before the god. 
 
 The Quarries on the W. bank of the Nile are of enormous size, 
 but few traces of inscriptions are now to be found. An Inscription 
 of Amenhotep HI., however, records the transport of stones by the 
 Nile for a temple of Ptah (at Memphis?). There are two Posts of 
 the time of .Setil., a.ud Demotic Inscriptions from Roman times. 
 An unfinished colossal Sphinc, nearly opposite the usual landing- 
 place of the dliahabiyehs, is also not without interest. Even if all 
 the monuments of Egypt had disappeared , these liuge nuarrics 
 would serve as a proof tliat building operations of unsurpassed ex- 
 tent had once been carried on here. The town of Khennu appears 
 to have stood here, not on the E. bank. A few unimportant ruins 
 may be traced. 
 
 According to papyri now in Turin, the. residence of the kings of tlic 
 12th Dyn., the Amenemhas and Uscrlesons, was transferred to Kkennii. 
 Under "the 19th and 2uth Dyn. this town possessed a Universitij. A papy- 
 rus, now in the British Museum, contains a warning to the students of 
 this institution against excessive heer-drinliing and idleness. 
 
 25. From Gebel Silsileh to Kom Ombo. 
 
 ('imp. the Map ttl }>■ •'''■ 
 15 M. (391/-J BI. from lidfu). Kom Ombo is a Steamer Station, at which 
 the three-weeks tourist-steamer halts • -2 hr., the four-weeks steamer 1 hr., 
 both on the upward voyage; while the mail-steamer pas.ses a night here 
 on the downward voyage. 
 
 The mountains recede from the river immediately above the 
 defile of Gebel Silsileh (p. 265), giving space to the desert which 
 appears grey on the Arabian side and yellow on the Libyan side. 
 The narrow cultivable strip is tilled by peasants of a distinctly darker 
 complexion than tlie fellahin of the Thcbaid. Both land and people 
 approach gradually nearer to the Nubian type. At the village of 
 Menhjeh (E. bank) we enter the E. branch of the stream, whicli hero 
 forms the island of Maniurlyth, with a village of the same name. 
 <ln the W. bank of tlie Nile, opposite the lower end of this island, lies 
 Abu Manyar, where Arcelin claims to have discovered stone imple- 
 ments in a deposit of gravel containing marine mussels, which was 
 overlaid by more recent deposits of the river. 
 
 On a hill on the E. bank next appears the beautiful *Temple of 
 Edm Ombo, conspicuous from a considerable distance. Somewhat 
 nearer the river is another temple, now almost entirely destroyed. 
 The double door of the hypostylo of the higher temple presents an
 
 KOM OMBO. 25. Route. 261 
 
 imposing appearance; but tlio nearer we approach tlie temple, tlie 
 more clearly Ave perceive that the stream has already washed away 
 the pylons and colonnade, and that in no long time the whole of 
 the handsome building will be undermined, like the temple of Kau 
 el-Kebir (p. 48). Large fragments of the building are even now to 
 be seen sunk beneath the stream, near its edge. On one of these is 
 the dedication inscriptioi!, recording that the building had been 
 founded as 'a work to endure for eternity'. The liigh-lying ruins 
 of Kom Ombo are especially picturesque by the light of the 
 full moon. 
 
 A single glance is enough to reveal to the practised eye that a 
 comparatively late monument lies before the traveller. Ptolemy VII. 
 Philonietor founded the temple : 
 
 ' 5Tt Wi W ] ^" neteru pir 
 
 I W\/\/W ^^ /N VV WWW \ ll / I V 1 / I 
 
 pldh klieper sotep en amon ar ma ra, Epiphanes son of the gods, 
 begotten by Ptah, chosen by Ammon, making the truth of Ra. 
 EuergetesII., Ptolemy XIII. Neos Dionysus, his wife Cleopatra V., 
 and at a later date Tiberius enlarged the building. It belonged to 
 
 the Egyptian town p>m«(^ (I (1 Nuhi (Coptic Mbo), called by the 
 
 Greeks Ombos, as capital of the district Ombites, which formerly 
 was part of the Nubian nomos, while from the Egyptian Nubi they 
 formed the names Unbi-Ombi and Omboi ("Of^.jiioi). 
 
 It would be a great error to dispute, in face of the present building, 
 the existence of an earlier temple on this site. A gateway which existed 
 on the E. side of the girdle-wall down to 1870 showed on its jambs the 
 ligure of Tutmes III., builder of the temple, which was named Pa Sebek 
 (temple of the crocodile-headed Sebek) in the inscription of Ramaka be- 
 neath. According to Champollion the door-posts were provided by one 
 of the Ptolemies with a new lintel ; the old lintel, dating from Tutmes III., 
 was found on the river-bank in 1883 by Maspero, along with a door-posl 
 beuring the name of Amenhotep I., and a block of stone with the car- 
 touche of Earases the Great. The old temple of Tutmes III. probably faced 
 the east. 
 
 Corresponding to the double division of this temple, two different 
 triads were especially worshipped within it. The chief of the first 
 was Sebek-Ra with the crocodile-head, along with whom were Ha- 
 thor and Khunsu ; at the head of the second was Har-war, the elder 
 Uorus (Arueris), with whom were associated Tascntnefert (the good 
 sister) and her son Pinebtati, lord of both lands. The entire left 
 half of the temple was dedicated to the triad of Arueris, the right 
 half to that of Sebek. The coins of Ombos display a warrior, with 
 a lance in one hand ami a crocodile in the other ; figures which re- 
 present Horus and Sebek in the Roman style. The 'memory of the 
 worship of the two divine brothers in the same temple seems to have 
 lingered in the following legend, related to the writer by a boat- 
 man at Kom Ombo. 
 
 Once upon a time two brothers reigned as princes of Ombo. One 
 was wicked and strong, the other was good. The latter, who loved his
 
 262 Route 25. KOM OMBO. 
 
 fellow-mon, was cxjielloil liy liis wickeil brntluT, ami wln'ii lie departed 
 towards tlie N., all the inliabitaiits uf Onilxi went wjtli liiiii as liis coui- 
 jianions, leavinf; tlic town by ni^'lit. It was tlien flic season fur sowing. 
 When the wicked prince awoke, his vizier said to him, 'All thy suhjects 
 have left the country alonf; with thy brother; who will now idou^h the 
 fields V The wicked prince was very an{;ry when he heard that; but as 
 he was a great uiafiician he saiil, 'Tlien the dead must help iiie\ So he 
 summoned the dead from their graves; and in the morninfr he beheld from 
 his castle (the temple) the dead at work, iiloughinR and sowing. 15ut 
 when the harvest came, not a blade prew in the fields, for the dead had 
 carried the ploughs in the air above the earth, and had sowed sand in- 
 stead of grain. Then the wicked prince once mfire was angry and de- 
 scended from his castle to convince himself with his own eyes of the 
 failure of the harvest. When he saw not only that no blade of corn grew 
 green, but also that the former fields were now covered with sand, he 
 uttered a terrilile curse, so fearful that liis castle fell to the earth, and a 
 block of stone crushed him to death'. 
 
 The temple of Koni Ombo is a Double Temple, and it is tbo 
 only one in Egypt tliat is dividecl along its longer axis into two di.«- 
 tinctly defined parts. Even the entrance has two portals. In the interior 
 the various chambers are not approached as usual by one door each; 
 everywhere two doorways are seen, separated by broad pillars each of 
 which is a point in the imaginary line indl(;atiiigthe division between 
 tlio two portions of the temple. The plan of the whole may be made 
 out with perfect certainty, though many of the rooms, especially 
 those towards the rear, are largely sanded tip. The temple moreover 
 contained two sanctuaries, a fact which is scarcely surprising after 
 what has been said of th(( two chief deities, Arueris and Sebek. 
 
 The Hypostyle Pronaos, — The Douhle Portnl of the main 
 temple consists of two doors, framed by three columns and each 
 displaying a concave cornice and a winged sun-disc. The floor of 
 the hypostyle is encumbered with sand. Thirteen columns arc still 
 standing , each of which measures no less tlinn 20 ft. round the 
 middle of the shaft. The two corner columns in front are apparently 
 wanting; there wore in all three rows of five or perhaps three rows 
 of seven. The capitals, of great variety of form, belong to the 
 Ptolemaic-Egyptian order; but tliey differ in various poitits from 
 those to be seen atDenderah, Ksneh, ami Edfu. The middle column 
 in the back rOAv lias a calyx-capital, with a foliage-cup displaying 
 a uni(iue ornamentation, with three flowers and three buds spring- 
 ing from it. The unfinished calyx-capital of the most northerly 
 column in tlio same (rear) row has, at its base, a wreath of flowers 
 with serrated edges, between whicli are arranged pairs of buds, each 
 pair surmounted by a six-pointed star, though elsewhere the Egyp- 
 tian star is always five-pointed ^. j^ 
 
 This hypostyle was built by Ptolemy Xlll. Neos Dionysus and 
 his wife Cleopatra V., whose surname Tryphaena is of frequent oc- 
 currence among the Ptolemies. The name of the builder 
 
 ( n I ^^AAAA ^ ) Aa n pi neler nti nehtm, sou of Soter, is to be 
 
 V lo^W^ a/ 
 
 found on the abacus beueath the two-lino entrance-inscription, part 
 
 '^ ^ ^ r>x >r :^ ^
 
 >< y^ 
 
 KOM OMBO. 25. Route. 263 
 
 of which lies on (he giouiid, and also on the interior (•olunins. The 
 rear-wall of the liypostyle, i.e. the entrance-wall of the adjoining 
 hall with ten columns, dates from Ptolemy IX. Euergetes II. and his 
 two wives, Cleopatra II. and Cleopatra III. — Above the door of 
 the right (Sebek) side of the temple this king appears with his first 
 wife and sister, presenting the figure of Ma to Sebek, Hathor, and 
 Khunsu ; above the left door he appears with his second wife, 
 before Arueris, Tasentnefert, and Pinebtati. Between the cornice 
 and frieze are the dedicatory inscriptions, on the left to Harwar, on 
 tli(! right to Sebek. To the right and left of the two doors to the next 
 (first) room in the direction of the Pronaos, are other two rows of 
 Dedication Scenes. To the right (Sebek side) : in the lower row, 
 is Kinir Euergetes II. presenting wine to Shu and Tefnut, farther 
 to the right, the king with two nosegays before Seb, the first born 
 of the gods, and Sebek Nubti; then the king before the celestial 
 goddess Nut, mother of the gods, and Ilathor, mistress of Nubt; 
 and finally before Osiris, Isis, and Nephthys (partly broken). In 
 the upper row, the king presents Sebek with two wine -vessels, 
 
 upon which is a basket °^3 . In a third scene, the king appears 
 
 before the wife (Tasentnefert) and son (Pinebtati) of Sebek. — To 
 the left ( Arueris side) : in the upper row, to the left, is the king 
 before Sebek, Ilathor, and Khunsu, liar neb fuab (Horus , the 
 
 broad-liearted), and then the same with two Uza eyes be- 
 
 fore a moon-god (called Harwar by Champollion) and another god 
 (Pinebtati?). The presentation of the two eyes (Uza) refers to the 
 united lands of Lower and Upper Egypt, or perhaps to Nubia and 
 Egypt, of which the temple of Ombos was a representation. The 
 name oi City of the two Uza, moreover, is frequently bestowed upon 
 Ombos, and was perhaps its sacred name. — In a third scene, in 
 the upper row, the king presents two vessels to Harwar and Hathor. 
 — In the lower row, the king presents the seated figure of Ma to 
 Harwar, Tasentnefert, and Pinebtati. 
 
 The traveller's attention may now be directed to the Astro- 
 nomical, Representations, some of which are only outlined in red 
 and left unfinished. The constellations in boats floating over the 
 heavens, on the ceiling-side of the architrave, are the most impor- 
 tant. The squares into which the surfaces were divided to guide 
 the artist in drawing the figures are still visible, and prove that the 
 recognized proportions of the various parts of the human body to 
 each other were here not identical with those regarded by the artists 
 of earlier epochs. 
 
 LepsiKs, who had already established the existence of two canons of 
 proportion, here discovered a third, and demonstrated that in the epoch 
 of the Ptolemies the human body was no longer divided into 18 parts 
 from the crown of the head to the soles of the feet, but into 'il'/i, 
 as Diodorus slates. 'The central point between brow and sole falls in
 
 264 Route 25. KOM OMBO. 
 
 all three divisions beneath the hips. Thence downwards the proportions 
 according to the second and third canons are the same; but those 
 of the upper part of tlic body difFer very essentially. The head is larger, 
 the cliest recedes farther, the abdomen is hi^'hcr. The contours be- 
 come in general fuller, and abandon that early beautiful simplicity and 
 tenderness of form , on which de])i'ndcd their imposing and specially 
 Egyptian character, in favour of an imperfect imitation of an unassimi- 
 latcd style of art. The jjruportion of the foot to the total length of the 
 body still remain?, but the foot is no longer the fundamental unit of 
 measurement'. 
 
 The smallei- Colonnaded Hall (two rows of 4 and 1 central co- 
 lumns), lyiiiR behind the hypostyle, is filled with sand, but access 
 maybe gained by creepiris: througli one of the lialf-choked doorways. 
 "Within is the liieroglyphic Dedication Inscription of Euergetes II. 
 
 and of his two consorts, one of whom is called his sister g Oithe 
 
 second his wife ^^ (5- On the back-wall of this hall, beneath the 
 
 cornice, is the hieroglyphic dedication of Ptolemy XIII. Neos 
 Dionysus to the two chief deities of the temple, and beneath it the 
 Greek Dedication Inscription , written in unusually fine uncial 
 characters. + 
 
 The translation is a.s follovv's ; — 'In lionour of King Ptolemy and 
 (Jueen Cleopatra, his sister, the godlike Pliilometores and their children, 
 the foot-soldiers, cavalry, and others stationed In the Onibilian district 
 (erected) this temple to Aroeris, the great god, Apollo, and the gods wor- 
 shipped with him in the same temple (xotl xoT; o'jvvaoi? SsoT?), in con- 
 sequence of their (the gods') goodwill towards them'. l""rom this inscrip- 
 tion it appears that the garrison and officials of the Nubian district, which 
 included <>nibos, undertook an adornment of the temple of the gods, to 
 whom they applied the E:-'yptian name Aroeris (llarvvar) and the Greek 
 name -Apollo, in gratitude for some special mark of favour shown to them 
 by the goda. 
 
 Beside the door of the next room, the second in the direction 
 of the Pronaos, is a seven-lined Culendnr of Festivals. The hall 
 itself was built by Kuergetes 11. The third room is the first that 
 shows Ptolemy VII. Philometor oU'erinR homage (cartouche see 
 p. 261). Here we see 'that king before Ilarwar and Tascntiiofert, 
 and before Sebek and Hathor. A fallen block of stone exhibits all 
 the cartouches of the king. The entrance to the last Double Cham- 
 ber or Sanctuary, and the reliefs within it (including astronomical 
 scenes), also date from Pliilometer. 
 
 The Small Temple in front of the larger one is now largely 
 overwhelmed by the Nile, but the Pylon on the S., a few columns, 
 
 t The following copy, discriminating tlie words and showing the ac- 
 cents, will assist the traveller 1o decipher this line inscription. 
 'T-ip fJocii).^(o? lltoXefj.alo'j xal [■iaai).(cifi7)<: KXeoKci- 
 Tpo? TTj; ctOE/.cfTJ; \)zm'i <I>i).o[XTjTO(>tuv, xal Tujv 
 TO'JTIUV T^XVIUV ApOTjpEl &E(i) \i.Z-^ilt.U), 
 
 'AtcoXXujvi xal Tol? a'jvvaoi? ftsol? xov otjXOv 
 ot dv Tu,) 'OnfiiTTj xajaonEvoi keCoI xal 
 tnitEic xal cil a).).fji, sJvoto? Evexev tt,? et?
 
 DARAWI. 2(1. Route. 265 
 
 and some fragments of the walls of the temple proper still remain. 
 The temple stood from N. to S. On the pylon appears Ptolemy XIII. 
 Neos Dionysus sacrificing to the gods of Ombos. The same families 
 of gods are found here as in the larger temple .■ Horus on one side, 
 Sebek and Ilathor on the other. There is also an altar. From the 
 frequently repeated figures of Ape, goddess of births, the remaining 
 walls of the temple proper seem to have belonged to a Pa mes or 
 
 Birth-house f M '• Dates are recorded, including the 5 P'pago- 
 
 menie or Intercalated days, as the birth-day of Osiris and Horus. 
 On the wall facing the N. are Euergetes II. and his wife fowling in 
 presence of Khem Ammon-Ra. Remains of topographical maps of 
 the nomes are also distinguishable. 
 
 The names of Tiberius and several other Roman emperors may 
 be read on the scattered columns and fragments of walls. 
 
 Many blocks bearing interesting inscriptions may be found 
 between the temple and the Nile. Among them is one, unfortu- 
 nately damaged, with a Sacred Inscription, specially composed for 
 Ombos, commencing : 'Beginning of the chapter of the book of 
 sacred knowledge, composed for the house of the venerable god, the 
 
 lord of Ombos rssi^O ,' etc. 
 
 26. From Kom Ombo to Assuan. 
 
 Comp. the Mai), P- ^*- 
 
 26V2 M. Steamboat in about 6 hours. 
 
 The W. side of the narrow river-channel is barren, while on the 
 E. side there is only a narrow strip of cultivated land. Dark-skinned, 
 nude Arabs of the tribe of the 'Ababdeh (p. 253) here and there 
 work a water-wheel. Occasionally a crocodile may be seen on the 
 bank; but travellers who ascend only to Phila are rarely gratified 
 with a sight of one of these reptiles. — Dardwi, a station of the 
 mail-steamer, on the E. bank, marks the limit of Arabic. Here 
 begins the Ethiopian dialect known as Kenils, which differs essen- 
 tially from the dialects spoken farther to the S. by the Mahas and 
 the Dongoiah (comp. p. 304). Even in ancient Egypt, as we learn 
 from a papyrus, the inhabitants of the Delta did not understand the 
 speech of Elephantine. 
 
 The scenery becomes tamer after the village of Kuhanhieh, on 
 the W. bank. At el-'AtCirah, opposite, granite appears for the first 
 time. Before we reach Assuan the scenery assumes entirely new 
 aspects. As we approach the city, the scene presented to xis is one 
 of great and peculiar beauty. In front of us lies the'S. extremity 
 of the island of Elephantine (p. 271), with its houses shining from 
 between the palm trees; the scarlet uniforms of British soldiers and 
 their white tents, conspicuous at a considerable distance, form a
 
 260 Route 'Jfl. ASSUAN. Trade. 
 
 strange feature in the landscape; and sandstone now gives place to 
 masses of graiiite on the banks and in the channel of the stream. 
 Farther towards the S. this rock forms the natural fortress known 
 as the first cataract, which consists of innumerable cliffs of dark 
 parti- coloured granite, among whidi the Nile pursues its rapid 
 course towards Egypt by means of many narrow channels. 
 261/2 M. (58U M. from Cairo) Assudn. 
 
 When the stream is low the steamers are compelled to anchor below 
 Assuan, hut at other times they touch near the bazaar. Uliahabiyehs anchor 
 at various jioints, sometimes beside the island of (Elephantine opposite. 
 
 — The mail-steamers remain here from Sun. or Wed. morning till Mon. 
 or Tliurs. al'lernoon at 3 p.m.; the three-weeks steamer halts 2 days (Sun. 
 and Mon.) for a visit to Assufin and I'hila' ; and the four-weeks steamer 
 2V2 days. Those] .wId wish to proceed to Wildi Halfah (p. 29'J) must 
 quit the steamer on Mon. morning and take the train to Shellal (Philre). 
 
 — In 1890 a dhahabiyeh belonging to Messrs. Cook and Son, near the 
 station, provided board and lodging for II. per day. 
 
 Assuan, Coptic <Suf/n (Arabic, with the article, Al-Sudn, A-^sudn), 
 the steamboat terminus for the lower Nile, with a post and telegraph 
 office, lies on the E. bank, partly on the plain and partly on a hill, 
 lu N. lat. 24° 5' 30". The fertile strip here is narrow, but supports 
 numerous date-palms, the fruit of which still enjoys a high repu- 
 tation. The native inhabitants have increased umler the British 
 occupation to about 10,000; but that number is only a fraction of 
 its former population, when according to Arabian authors, no less 
 than 20,000 died of the plague at one time. Some of the houses 
 are elegant, but the mosques do not repay a visit. The howling 
 dervishes have a house here in which they meet on Fridays for 
 prayer. A considerable trade is carried on in the products of the 
 Sudan and .Vbyssinia, brought hither on camels, and shipped north- 
 wards by the Nile to Kench, Assiut, or Cairo. Among the chief ex- 
 ports are ostrich featliers, ivory, india-rubber, senna, tamarinds, 
 wax, skins, horns, and dried dates. The steamers and dhahabiyehs 
 are here boarded by negroes, Nubians, and handsome Beduins, 
 with artistically dressed curly hair, who offer for sale ostrich feathers 
 and fans, silver rings and armlets, ivory hoops, weapons from Cen- 
 tral Africa, small monkeys, amulets, beautiful basket-work, and 
 aprons of leather fringe, the costume of the women of the Sudan, 
 wliich they oddly call 'Madaina Nubia'. Grey and black ostrich 
 feathers are comparatively cheap ( <S piastres = 2 fr. each), larger 
 and perfect white feathers cost 10-20 fr. apiece and upward. Trav- 
 ellers who desire to buy in quantity should betake themselves to 
 one of the wholesale dealers in the town. The bazaar is like the 
 bazaars of all Nile towns, buti> distinguished for its excellent local 
 pottery of great beauty of form. Candles, porter, ale, and even 
 tolerable Dutch cigars may be obtained at a Turkish 'bakNal'. — 
 Copper money is, curiously enough, accepteil very unwillingly in 
 Assuan and the rest of Nubia; the traveller should provide himself 
 beforehand with silver piastres.
 
 History. ASSUAN. 26. Route. 267 
 
 HisTor.T. The ancient Egvptiau name of the town of Assuan was Hun 
 I \,-<:ii) ^ j|jg^|. ^jf jjjg ,v],oie cataract-district was Seiiem 
 
 I WAA/W ® ^5 - 
 
 The name .!>'«« means 'the place afTording an opening or entrance', because 
 here the threshold of Egypt was crossed. The name seldom occuris in 
 hieroglyphic inscriptions, because the metropolis or chief town of the 
 nome to which Sun belonged, was Elephantine , on the island of that 
 name. The place, however, is very ancient, for even under the 6th iJyn., 
 the granite required by the builders of Lower Egypt was furnished by the 
 quarries in its neighbourhood. In later times the city of the cataracts 
 was frequently referred to by Greek and Roman writers under the name 
 of Syene. It acquired special fame on account of its well (see below), 
 aud as the place of banishment of Jtwenal in his old age. 
 
 The Well of Syene, in which there was no shadow at midday, and which 
 thus seemed to prove that Syene was situated under the tri>pic, has disap- 
 peared. The reportlof its existence led the learned Athenian Eratosthenes (276- 
 190 B.C.), attached to the Museum at Alexandria, to the discovery of the 
 method of measuring the size of the earth that is still employed. 'He 
 selected the arc of the earth between Alexandria and Syene (Assuan) en 
 the Kile, of which place he assumed that it was in the same meridian. 
 Since he knew that the midday sun at the summer solstice cast no shadow 
 within a radius of 300 stadia from Syene, and that in Alexandria at the 
 same time the angle determined by the shadow of the sun-gnoraou was 
 equal to one-fiftieth of a circle, he correctly concluded that the distance 
 between Alexandria and Syene must equal the fiftieth part of a meridian 
 circle, or 7° 12'. + The distance from Alexandria to Syene was taken by 
 Eratosthenes simply at the popular estimate of 5300 stadia, equal to 
 593 BI. (Lepsius) or 518 M. (Hultsch). Peschel. — A glance at the map 
 shows that Assuan no longer lies under the tropic of Cancer, but somewhat 
 to the N. of it, so that no shadowless well can exist there at present; 
 but it has been calculated that in the 4th cent. B.C. Syene actually laij 
 exactly under the tropic, whence we may gather that the Egyptians must 
 havennticed the shadowless well long before Eratosthenes and must have 
 known the true situation of the tropic. 
 
 Juvenrtl was still living under Hadrian ; but it is not quite certain 
 whether, as is usually assumed, he was sent to Egypt by Domitian. The 
 rhetorician and satirist, while living in Eome, had fiercely attacked the 
 actor Paris, who was a court-favourite, and he was on that account removed 
 from the capital. He was not exactly banished but appointed prefect of 
 the garrison at Syene, on the most remote frontier of the empire. His 
 trenchant muse found abundant material on the banks of the Nile. His 
 15th Satire describes the contest between the inhabitants of Ombos and 
 Tentyra (Denderah) at a festival at Koptos. The two hostile nomes, whom 
 he erroneously calls neighbours ('vicinos''), had long cherished a mutual 
 enmity on account of the gods they worshipped. At Tentyra the crocodile 
 was persecuted, while it was held sacred at Tentyra for the sake of Sebek 
 who was worshipped there. Thus arose a strife resembling that mentioned 
 on p. 7. The Tentyritians even slew a man of Ombos and devoured him. 
 Juvenal is indignant, and indicates that his residence on the Nile had by 
 no means taught him to love the Egyptians. If he (composed the 15th 
 satire at Syene, tliat town has the honour of being the birth-place of the 
 following fine verses: — 
 
 'That nature gave the noble man a feeling heart' 
 'She proves herself, by giving him tears !' 
 'This is the noblest part of all human nature'. 
 The 16th Satire, in which Egypt is again mentioned, seems to be errone- 
 ously ascribed to Juvenal. Doubts also attach to the authenticity of a 
 frequently quoted edict of the emperor Diocletian, ordering the Christian 
 
 t The actual difference between Alexandria (31' 12') and Assuan (2i* 
 5' 30") is only 7° 6' 30".
 
 268 Route 26. ASSUAN. Inscriptions. 
 
 churches on the Nile as far as Syene lo be torn flowii and the temples to 
 be restored. 
 
 The place sufl'ered greatly at the hands of the lilenunyes , but be- 
 came the seat of a Christian bishop, and appears to have rapidly regained 
 its prosperity under the Khalifs. Leo A/ricanvs (14lh cent.) saw here some 
 towers of unusual height, which can only ;be regardj;d as the pyliins of 
 some large temple, as they were named Jiarha by the natives, a name 
 easily traced from tlie Egyptian '■pa erpe' i.e. the temple. 
 
 After the close of the I'ith cent. Assuan suffered still more severely 
 from the incursi<jns of plundering Arab tribes, finally put a stop to by a 
 Turkish garrison stationed here by the sultan Selim, after the conquest 
 of Egypt in 1517. Slany of the present inhabitants claim descent from 
 these Turks. 
 
 To tlie S. and N. of the landing-place, at which various craft 
 are always lying, two edifices project into the river. One of these 
 is a ruined Arabian fort, the other a ruined building, probably a 
 bath, for which stones of earlier buildings have been u.sed, and 
 dating more probably from the Khalifs than from Roman times. 
 The upper part of the town presents large clay walls with few win- 
 dows towards the stream; the lower part is screened by palm- 
 groves, through whose green foliage gleam the outlines of crag.*, 
 heaps of rubbish, a dark gray clay wall, and a pure white minaret. 
 Huge granite cliff's rise from the stream. To the W. lies the green 
 and fertile island of Elephantine, shaped like the head of a lance, 
 and still farther to the W., on the Libyan bank, rises a ruined Arab 
 castle, projecting darkly from the yellow sand-slopes of the range 
 of hills across which the telegraph-wires are conducted. To the ii. 
 the pro,spect is bounded by the Arabian hills, in which, more to 
 the S., are some huge empty graves of saints. Everywhere the eye 
 finds rest. The jS'ile, with its divided channel, appears small; but 
 it still preserves its venerable aspect, for everywhere, even on the 
 rocks by the stream, are inscriptions and numerous memorials of 
 the grand old times, especially as we look towards the island. 
 
 In Anti'^uitiet) , Assuan is not very rich. Hesides the small 
 Ptolemaic I'emple beside the land-ioute to Philre (p. '274), only 
 a few Rock Inscriptions on the river-bank call for mention. + One 
 dates from Kameren of the 6th Dyn.; several from the 12th Dyn., 
 from Usertesen I., from the 35th year of Amenemha II. coinciding 
 with the 3rd year of his adopted successor Usertesen II., and one 
 from the :')th year of the same king. In both the latter a certain 
 Mentuhotcp is mentioned. There is also a stele of the 10th year of 
 Usertesen III. and one with the name Neferhotep, of the 13th Dy- 
 nasty. Another important stele, dating from the first year of Tut- 
 
 contains a detailed report of the conquest 
 
 t The remains of two other temples are described in the Description 
 dc I'Epypte, but both have now disappeared. One was a tetrastyle Por- 
 tico, the other a //all, dedicated by the emperor Nerva to the gods of 
 Assiian, Klinum, Sati, Anuke, and Nephthys, and to Osiris, Isis, Sebek, 
 and Halhor. Champollion saw the latter in IS'29.
 
 Tombs. ASSUAN. 2(1. Route. 269 
 
 of some rebellious S. tribes in the land of Kush and the district 
 of Kenes. Some inscriptions of a certain Senmut before Hatasu 
 and her daughter Raneferu record the quarrying and despatch of 
 two large obelisks j^nother is from the 9th year of Seti I.; others 
 are by a Mes ( Mos^) under Merenptah I.; and another is by a certain 
 Seti, a loyal son of Kush and president of the gold-land of Siptali, 
 and his minister Bai. 
 
 In 1885-86 some important Tombs of the 6th and 12th Dyn. 
 were opened on the hills {^Mount GrenfelV) lying to the W. oppo- 
 site Assuan, first by Mustafah Shakir, British consular agent at As- 
 suan, and then by Major-general Sir F. Grenfell. They lie about 
 Y4 hr. to the N. of the W. convent [Der el-gharhlyeli) . We cross 
 the river in the small boat and land at a ruined stone quay, whence 
 an ancient staircase, hewn in the rock, ascends for about 150 ft., 
 flanked on either side by a wall of more recent date. The stairs 
 are in three flights, from the top of each of which inclined planes 
 lead towards the tombs, evidently intended for the transport of the 
 sarcophagi. At the summit of the staircase is a platform with 
 tombs of the 6th and 12th Dynasties.t Tomb No. 2G, with a curious 
 door placed one-third up the height of another door, belongs to a 
 
 court-official named Saben IT Jj , who flourished under Ne- 
 
 I I AAAAAA 
 
 fcrkara Pepi II. (6th Dyn.) and was employed on the pyramid of 
 
 that king ' ' •¥" A Men-ankh (see Plan, Vol. I., p. 378). 
 
 AAAAAA 1 © r— n 
 The tomb consists of an oblong hall (69 ft. by 26 ft.), with a ceil- 
 ing supported by 14 square pillars. Close to the entrance, beside 
 the first pillar on the right, is the standing figure of Saben, with 
 red complexion and black hair. On the back-wall the deceased 
 appears spearing fish from a boat, with a companion engaged in 
 catching birds that rise from a bed of papyrus-plants. To the left 
 is a passage, leading to a winding mummy-shaft. On the left side 
 of this tomb, and not separated from it by any partition wall, lies 
 
 Tomb. No. 25, belonging to a certain Mekhu ( ^^^ ® >^)' '^^^^ 
 
 contains eighteen columns in three rows , resembling the so-called 
 proto-Uoric columns in the tombs at Benihasan (p. 12). Be- 
 twecTi the first two rows stands a square stone, probably used as an 
 altar. To the right of the entrance are a few paintings. Mekhu 
 leans upon a staff, being perhaps lame, while offerings are pre- 
 sented to him (one of his sons was also named Mekhu , his wife 
 Aba was a priestess of Hathor, while another son, called Saben, was 
 possibly the owner of tomb 26). In the adjoining paintings Mekhu 
 is shown making an offering himself and ploughing with oxen and 
 
 + Described by Budtje in tbe Proceedings of the Soc. for Bibl. Arch, 
 for November 1887, and by Bowiant in the Recueil X, p. 181.
 
 270 Route '26. ASSUAN. 
 
 reaping. Good representations of Egyptian donkeys. From the 
 point where the two tombs touch, another passage leads to a 
 mummy-shaft, at tlie back of wliich is a square chamber. 
 
 Climbing up to the riglit from this double tomb we find several 
 other tombs, most of which have no inscriptions. One belongs to 
 
 I i^'O'l Hek-ab , son of Apt and of Penatmai. A four-line in- 
 scription over the entrance mentions festivals of the dead. 
 
 Another important tomb is No. 31, belonging to Kanub- 
 
 kaunekht ( P""*^ i )\ '•~='~^ , who appears from his name 
 
 \ U / I® ^ 
 
 to have been a liigh official under Amenemha I. It seems also to 
 be the sepulchre of his son (V) Si Renput (son of Satihotep^, whose 
 portrait is of frequent occurrence in this tomb and who is named 
 commander of the light troops in the S. frontier districts. IJeycnid 
 a narrow passage follows a hall with 6 square columns, and then 
 another pas.sage with three recesses on eacli side, the first on the 
 left containing a bearded figure of Osiris. At the end of the second 
 passage is a small chamber with four columns, whence a long 
 passage leads to the right to a quadruple shaft. 
 
 Farther on, at the top of another ascent, is a tomb, named after 
 the Prince of Naples who was present at its opening, and belong- 
 ing to Biiikhenu, a priest at the pyramid of Pepi 11. (p.'2()9). Then 
 the large sepulclires of h'huncs and Semnes. Finally on tlie N. side 
 of the same hill is the interesting tomb (No. 3'2) of anotlier Si 
 Renput (son of Tena), who served under Usertesen I., and was 
 grand fatlier or great-grandfatlier of the above-named Si Renput 
 tlirough his daugliter Sutihotep. To the riglit and left of the en- 
 trance are some half-defaced inscriptions. The antechamber has 
 seven pillars, on one of which (to tlie right) reference is made to 
 a campaign undertaken by the king for the subjection of a hostile 
 tribe (Kat?). Another important inscription (unfortunately dam- 
 aged), over the entrance to the rock-tomb proper, treats of the 
 influential position enjoyed by Si llenput under tlie king and in 
 the (atnpaign against Knsh (Ethiopia). To the left scenes (if flsli- 
 spearing anil fowling, and cattle. In the interior are a small tetra- 
 style hall, a long passage, and then another tetrastyle hall, at the 
 back of which is a recess. Wo may descend direct from tliis tomb 
 to the bank of llu^ river. 
 
 Among the other points to be visite<l hence arc Elcphnnline^ 
 tlie small Temple of the Ptolemies, the olil Cemeteries, and tlie Qunr- 
 rir.n on (lie way In Pliila'.
 
 271 
 
 27. The Island of Elephantine. 
 
 This island is reached by small boat in a few minutes fi-om the landing- 
 place. Cook\s tourist? are first transported in comfortable boats to Ele- 
 phantine and then to the bazaar at Assuan (small gratuity). A row round 
 the island is recommended (1/2 hr.). The entire visit takes barely an hour. 
 
 Elephantine was a place of great sanctity from a very early pe- 
 riod among the ancient Egyptians. It formed a nome by itself 
 
 .6. n p( 
 with a capital, named like the entire island /T\ .T ^^ ^"<i ^^^^ 
 
 Ab was the Egyptian for elephant, so that Elephantine 
 
 lue caicii'acLfc 
 
 is merely the Greek translation of a native name. The Arabs call 
 it simply Geztreh, i.e. island, or Gezlret Ansuan; and it is also said 
 to be named ez-Zdhir or 'the blooming'. Though the vegetation is 
 luxuriant in many spots, the writer never heard the last-given name 
 applied to it. 
 
 The Egyptian priests described the Source of the Nile as a mystery, 
 that would only be revealed to the soul at the twelfth gate of the under- 
 world; yet at the same time, they pointed out the 'symbolical sources of 
 the Nile', so to speak, in the eddies among tlie rocks of the cataracts 
 
 Zl ^ O ■ ""^ ^ 
 to the S. of Elephantine. They named, these 
 
 t.«. the Kerti or sources of Elephantine. Herodotus heard of these from 
 a scribe in the treasury of the temple of Athena at Sais. The Halicar- 
 nassian thought that the priest was but jesting when he told him that 
 between Syenc and Elephantine lay two lofty peaked mountains, Krophi 
 and Mophi, from the midst of which gushed the bottomless sources of the 
 Kile, one half of which flowed to the K. to Egypt, the other half to the S. 
 to Ethiopia. — However foolish this opinion, which Seneca also reports, 
 may appear, it was not pure invention, for the monuments inform us that 
 the people were really taught to believe that the Egyptian Nile had his 
 abode among the rapids to the S. of Elephantine. Some located it to the 
 N. of the island of Bigeh-Senem (p. 297). Khnum , the god of cataracts, 
 was revered before all other gods on this island; and next to him ranked 
 Sati (a form of Isis-Sothis), because the beginning of the inundation coin- 
 cided with the early rising of this constellation, and the cataract may be 
 regarded as the threshold of the swollen Nile entering Egypt. 
 
 In the year 1822 Mohammed 'Ali, in order to build a palace for 
 himself at Assuan, caused the destruction of the Temple of Khnum., 
 built under Amenhotep III. of the 18. Dyn. near the S. end of the 
 island, and also of a smaller Temple of Tutmef^ III., lying more to 
 the N.W., and known as the N. temple. Travellers pass the latter 
 on their way to the city, in whose N. outskirts it lay. The savants 
 of the French Expedition saw this temple before its destruction and 
 published views of it. Now all that is to be seen on the island are 
 some huge heaps of ruins, a granite doorway of the time of Alexan- 
 der I., and a granite Statue of Merenptah I. Blocks of stone and 
 sculptured fragments lie aiound. 
 
 The inhabitants of the two villages on the island, many of whom 
 understand nothing but Nubian, offer coins, small antiquities (many imi- 
 tations), and fragments of pottery with inscriptions (ostraca) for sale. 
 The last-named are sometimes valuable ; the inscriptions are written with
 
 272 Route 27. ELEPHANTINE. 
 
 ink in Demotic, Greek, or Coptic characters. A roll containing poems by 
 Homer was also discovered here. 
 
 By far tlie most interesting object on the island is the *Nilo- 
 meter, on tlie W. side facing Assuan, known to the Arabs as 
 Milcym. Tlie loarneci court-astronomer of tho Khedive , Mahmud 
 Bey, restored this well-preserved monument to use in 1870. Strabo 
 gives the following excellent description, which is interesting to 
 compare with the monument as it now exists. 'The Nilometer is a 
 well built of regular hewn stones, on the bank of the Nile, in which 
 is recorded the rise of the stream, not only the maximum but also 
 the minimum and average rise, for the water in the well rises and 
 falls with the stream. On the side of the well are marks, measur- 
 ing the complete rise of the water and all the other degrees of its 
 rising. These are observed and published for general information'. 
 Readers are referred to our account of the Mikyas at Cairo (Vol. 1., 
 p. 319). The Nilometer at Elephantine consists of a narrow roofless 
 chamber, connected with the stream, and is reached by 52 steps in 
 
 6 flights. The lowest landing is re(;koned as 4 Arabian ells or about 
 
 7 ft. above the lowest water level (the dir'a or Arabian ell being 
 equal to 54 centimetres or about 21 1/3 inches). Above that point 
 13 ells are marked, so that the highest point marked is 30 ft. 
 (17 Arab, ells) above the minimum water-level. Each ell is divided 
 on the side of the well into 6 parts and 24 kirat. The 13 old Egyp- 
 tian ells, each divided into 7 spans and 28 fingers, have a total 
 length of 6,895 metres (about 20 ft.), from which Mahmud Bey 
 obtained 53 centimetres as the equivalent for an ell instead of 
 the previously accepted 521/2 centimetres. The water-level fluc- 
 tuates actually between the top of the first ell and the seventeenth, 
 i.e. has a range at Assuan of 16 ells of 54 centimetres each. The 
 old and new marks are placed on every third step. From the sur- 
 face of the water upwards are 11 marks, of which, however, only 
 tiie half are necessary, as the Nile no longer rises higher. 
 
 Close beside the river, farther to the N., lies a massive Roman 
 Slruciure, built of hewn blocks from earlier edifices. Many of 
 these blocks are covered with inscriptions of different dates, in- 
 cluding fragmentary lists of offerings and festival calendars and 
 a portion of a Nilometer. Tlie rock-inscriptions close to the stream 
 should also bo noticed. They include inscriptions by Neferkara 
 (Pepi), Unas, Antef aa, witii one by Amenemha on the other side. 
 
 The higher parts of the island I'Oiniiiand a fine *Viewofthe 
 black and brown, rough and smooth rocks of the cataract, among 
 which the Nile, split up into many small branches, sometimes 
 dashes in fo.iiniiig energy, sometimes flows in unrulTled calmness.
 
 273 
 
 28. From Assuan to Philae. 
 a, Passage of the First Cataract. 
 
 The First Cataract (Arab. Shelldl, from flie earlier form Djindat) lies 
 between Assuan and Philre. It must be passed by all who desire to 
 proceed in their own dhahabiyeh to Wadi Halfali and the second cataract. 
 When the river is high the passage is quite without danger, and though 
 it is more difficult at later periods of the year, nothing more serious 
 need be feared than some slight damage to the boat. A considerable amount 
 of time, however, is consumed by the passage, except under favourable 
 circumstances and when the river is at its highest. Including the necessary 
 preparations, 2-3 days must be set aside for the passage; and a carefully 
 drawn-up contract (p. xxii) will be found here especially useful. Tra- 
 vellers who have previously arranged with their dragoman to be con- 
 veyed to and from Wadi Halfah for a fixed sum including the passage of 
 the cataract, will come olT best. Those who have no such arrangement 
 must come to terms with one of the shekhs of the Shellal or chiefs of the 
 cataracts. With a reliable dragoman the matter may be arranged in ten 
 minutes, but otherwise (too frequently the case) difficulties are sure to 
 arise. The boat will be objected to as too high, too weak, or two large, 
 the water will be described as too low, or the wind (which must certainly 
 be taken into the calculation) as too gentle; but none of these objections 
 should be listened to, if the dhahabiyeh has been originally hired to 
 ascend beyond the cataract. Energy and bakshish will overcome difiiculties. 
 If the dragoman prove too recalcitrant, the traveller should threaten to 
 proceed to Wadi Halfah by camel or by a dhahabiyeh from Phila?, and to 
 bring an action for damages against the dragoman on his return to Cairo. 
 That will generally produce an effect; but the action for damages should 
 not, in the interest of future travellers, be allowed to remain an empty 
 threat. Dhahabiyehs may be hired above the cataract, but they are in- 
 ferior and dear. The cost of ascending the rapids varies from 4 to 6J., 
 according to the size of the boat, to which a bakshish of at least 2-3?. must 
 be added. This amount of bakshish must be paid because as many as 
 50 or 60, or even, when the vessel is large and the water low, 100 men 
 are required to tow a dhahabiyeh up the rapids. Travellers may remain 
 on board during the operation if they choose, but as the passage takes 
 several hours, they lose much time. 
 
 Since the construction of the railway from Assuan tg Phila?, and 
 owing to the disturbances caused by the Bcdnins, the journey between 
 the cataracts is now very seldom made by dhahabiyeh ; and the ascent of 
 the rapids by a passenger-boat is quite exceptional. 
 
 The descent of the foaming rapids is much more interesting. Those 
 who arc very cautions may perhaps cause their more precious possessions 
 to be transported past the cataract by land; but serious accidents almost 
 never occur, thuugh the wrecks of some dhahabiyehs on the banks prove 
 that the descent is not absolutely without danger. An excellent view of _the 
 passage may be obtained from a rock on the bank (Bab esh-Shelldl, p. 278). 
 
 Passengers by Cook's steamers are conveyed down the rapids to 
 Assuan in a rowing-boat for is. a head, an interesting trip, not wholly 
 devoid of danger. A halt is made before the chief rapid, in order to view 
 the natives descending it on trunks of trees. As usual the visitor is 
 harassed by demands for bakshish. The voyage is then continued through 
 smaller channels, and at dangerous points, the boat is secured by ropes. 
 See description of a trip of this kind on p. 279. 
 
 The dhaliabiyeli ascends in untroubled water as far as the island 
 of Sehtl. There it is surrounded by the dark, sinewy, and generally 
 most symmetrical forms of the Arabs who are to tow it through the 
 rapids. Some come on board under the direction of a shekh, while 
 others remain on the bank. At first the dhahabiyeh passes the be- 
 ginning of the rapids comparatively easily, but by-and-by, ropes 
 
 Baedeker's Upper Egypt. 18
 
 21i Route -JS. FIRST CATARACT. From Assiian 
 
 are fastened to the mast, and the severe struggle with the descend- 
 ing current begins. Some haul on the ropes from tlie bank, others 
 guide tlie course of the vessel witli poles from on board, and others 
 in the water keep it upright or ward it off from striking on sharp 
 rocks in the river-bed. Old men, young men, and boys rival each 
 other in the most exhausting activity, that seems almost frantic, 
 from its never-ceasing accompaniment of shouts, cries, and chants. 
 Every saint in the calendar is invoked, especially the beneficent 
 Sa'id, who is believed to render especially effective aid in sudden 
 dangers. At the most difficult point, the Bab el-Kehir (p. 278) 
 boys, for a small fee, will plunge head-first into the stream, to 
 reappear astride pieces of wood below the boiling surf, through 
 which they swim with marvellous skill. If the work is not accom- 
 plished before sun-set, it is left unfinished till next morning. — 
 It may be remarked that the Egyptian government contemplates 
 widening the channel and introducing fixed regulatioiis for the 
 passage. — The time occupied in taking the dhahabiyeh througli the 
 rapids may be advantageously turned to account by the traveller by 
 first inspecting the cataract from the bank and then, by proceeding 
 by land to Philae, where he should pitch his tent or take up his 
 abode in the Osiris room (p. 295j. The most necessary articles can 
 easily be transported through the rapids by a few of the sailors 
 in the small boat. The dragoman will arrange the new household 
 with the assistance of the cook and the camp-servant. A few days 
 spent at Philae, especially at full moon, will not easily be forgotten. 
 — It is not advisable to bring the dhahabiyeh as far as the island 
 of Sehel and to visit Philae thence, because there are no donkeys 
 to be there obtained. 
 
 b. From Assu&n to Philae by land. 
 
 liailway in '/'.; l^r., fare 5 piastres; one train daily (1891) to Shellal 
 at 8.30 a.m., returning at 11 a.m. — The Ride to Phila; takes I'/z l»r. ; 
 excellent donkeys at the landing-place. Rich inhabitants of Assuan spend 
 large sums upon their riding-asses; spirited j\bys.sinian donkeys, if they 
 are also handsome, cost from 30i. upwards. — The inspection of the ob- 
 jects of interest of Assuan occupies 3-4 hrs. 
 
 The route leads past the Post Office into the town, then turns to the 
 right (leaving the IJazaar on the left) and follows the telegraph-wires 
 across a (5 inin.) bridge over the railway to Philffi (Shellal). The Ptole- 
 maic Temple lies a few minutes to the left, below (see belowj. Thence we 
 proceed straight on to the Mohammedan Tombs, passing on the way the 
 graves of an Austrian and of a sailor of the British ship 'Monarch' (Dawe; 
 d. 1884). The Quarries are reached from the Ptolemaic temple by con- 
 tinuing straight un for a few minutes, then turning abruptly into the 
 desert path, which soon brings us in sight of tall blocks of stone, behind 
 which is the cjuarry (p. 276). The obelisk lies 10 min. to the right of the 
 above-mentioned European graves. 
 
 1. The Ptolkmaic Temple. 
 The attentive observer will notice many blocks and slabs with 
 hieroglyphic inscriptions built into the houses of Assuan. In the
 
 ?i^«w ,. J'»■•^*%., 
 
 Cataraet 
 
 ,.»-v-*'^<i**'*"''""''' 
 
 i^jL "Rail^taLPTiilceShelldl 
 
 IffigtOi , ,fiel-Bab 
 
 Lel-Eesseji 
 
 °e2-Meshhed 
 
 of 
 
 AS s i Aii» 
 
 1 : 100.000 
 
 ehMa'di 
 
 En^LMEes 
 
 ...\nst.all vDii 
 
 Wagner A Debes, Leipzig.
 
 to Philae. ASSUAN. 28. Route. 275 
 
 station also there is a block of granite with the name of TutmesIII., 
 possibly dating from a temple atSyene, on which Khnum, lordof^efcu 
 
 1 v\ , within ^&u (Elephantine) is named. Several 
 
 attractive houses, one belonging to a wealthy Jew, form a kind of 
 suburb here. 
 
 To the left of the road lies the small Temple, founded by Pto- 
 lemy III. Euergetes and adorned by Ptolemy IV. Philopator, but 
 never entirely completed. On the left of the Facade is Euergetes I. 
 and his wife Berenice II., before Isis in Sun (Syene). Isis is named 
 conductress of the soldiers, because the frontier-town and its neigh- 
 bourhood were strongly garrisoned from very early times as well as 
 under the Romans. (Under the Romans the Cohors Quinta Suenen- 
 sium was stationed at Contra Syene, the Cohors Sexta Saginarum in 
 the Casira Laphlariorum, on the E. bank to the S. of Syene, the 
 Cohors Prima Felix Theodosiana on Elephnntine, and the Legio 
 Prima Maximiana on Philce.) Next appears Ptulmis, son of Euer- 
 getes, otherwise Philopator, before Khnum, Sati, and Anuke, who 
 each wears his special head-dress. On the right side of the facade Is 
 Euergetes I., before Sebek and Hathor, and offering Incense before 
 Osiris Unnofer (the good), Isis, and the child Horus. 
 
 On the Inner sides of the two doors leading to the antechamber 
 with its two square columns, and on the inner side of the door to 
 the adytvim, are Inscribed stirring Hymns to Isis-Sothis^ to whom 
 apparently the little temple was dedicated. To the left, on the lat- 
 ter door, are e.g. the words: 'Thou hurlest forth (sati) the Nile, 
 that he may fertilize the land in thy name of Sothis, thou em- 
 bracest (ank) the fields to make them fertile in thy name of Ankht. 
 All beings on earth exist through thee, through thy name of Ankht 
 ('the living'). 
 
 Unusually thick pillars in the first and largest chamber of the 
 temple support flat Greek abaci, upon which rests a broad but flat 
 architrave. Completed inscriptions are to be found only on the 
 partition-wall between the sanctuary and the preceding hall, on the 
 entrance door, and at a few points on the inner walls. 
 
 Near the temple is a rock-inscription of the time of Khu-en-aten. To 
 the left appears the sculptor J/«n, before a sitting figure of Amenhotep III. 
 perhaps carved by himself, to the right is a son of Men named Bek, mak- 
 ing an oflering. Bek is also a master-sculptor of the sun, whose heams 
 radiate in the" form of hands. The cartouches of Khu-en-aten are defaced. 
 
 2. The Arab Cemeteries. 
 A brief ride brings us to an Immense number of Arab graves, 
 lying in the midst of the desert, each marked by a rectangle of 
 unhewn stones, and a slab bearing an engraved inscription. Many 
 are covered with a pall of yellow sand. The earliest of the hundreds 
 of Epitaphs exhibit the venerable Cufic character and date mostly 
 from the 9th and 10th cent. A.D. A few are older and many are 
 
 18*
 
 276 Boute 28. ASSUAN. From Assudn 
 
 more recent. The inscriptions usually give the name of the deceased 
 and the date of death. Texts from the Koran are not uncommon, 
 in spite of the Prophet's express command that the name of God and 
 passages from the Koran should never be placed upon tombstones. 
 The tombs of the richer dead are small domed erections. On the 
 summit of the hill to the right of the road are some large mosque- 
 like Cenotaphs, dedicated to famous saints, such as the Shekh .Nlah- 
 mtad, the ShOkh 'Ali, our lady (sitte) Zeinab, etc., whose memory 
 is celebrated by festivals on their birthdays, etc. 
 
 3. The Quaueies (Arabic Ma'adtn). 
 
 About ^/4 hr. beyond Assuan we quit the road and turn to the 
 E. (left). In a few minutes more we reach the verge of a hill, on 
 which blocks of granite are scattered both singly and in heaps. A 
 moderately lofty cliff beyond shows manifold traces of the industry 
 of the ancient builders, who, from the eret tion of the pyramids to 
 the time of the Ptolemies, drew their supplies of granite from the 
 quarries of Syene. Almost all the granite pillars, columns, archi- 
 traves, roof-slabs, obelisks, and statues that we have hitherto seen 
 in Egypt, hail from this spot. 
 
 Syenite owes its name to the early Greek form of the name of Assuan 
 (Syene), although the stone here found is far too poor in hornblende to 
 be reckoned true syenite at all. i Hartmann describes it as follows : — 
 The granite, which interrupts the sandstone at the cataracts of Assuan, 
 is of a reddish hue , caused hy bright rose-coloured orthoclase. It con- 
 tains a large proportion of translucent quartz, yellow, brownish, pink, and 
 black mica, and only a little hornblende. Huge coarse-grained masses of 
 this composition are here found and :ilso hard /ine-grained masses, con- 
 taining much red felspar, but little quartz and very little mica. Veins 
 also occur rich in dark mica and greenish oligoclase, and containing a 
 little pinitc; and finally veins of a dark green diorite, in which the pro- 
 portion of hornblende is much greater than that of albite\ The glaze 
 on the rocks of the cataracts is noticed on p. 279. 
 
 The diligent hands of the stone-cutters of the Pharaohs have left 
 distinct traces behind them. The method in which the blocks were 
 quarried in tiers may still be distinctly seen on a cliff facing the 
 N., about 8min. to the N.E. of the town. The skill with which huge 
 masses were handled and detached without injury from the cliff to 
 which they belonged, is absolutely marvellous. The certainty of the 
 process adopted is amply vouched for by the fact that obelisks were 
 completely finished on three sides before they were linally detached 
 
 t This curious fact is explained by Prof. Zirkel as follows. The term 
 Syenite, which occurs in Pliny, was first employed in a scientific sense 
 by Werner in 17S8, who applied it to the characteristic stone formed of 
 orthoclase felspar and black hornblende, found in the Plauensche (.irund, 
 in Saxony. Thencel'orth that mineral was accepted as the typical syenite. 
 Wad subsequently jiroved that the stone quarried at Syene was not 
 syenite at all, i.e. that its formation was quite dill'erent from that of the 
 rocks in the Plau nsche Grund. When Roziere discovered true syenite on 
 Mount Sinai he proposed to alter its name slightly and to call it Sinaite, 
 a suggestion, however, which has never been adopted.
 
 to Philcf. ASSUAN. 25. Route. 277 
 
 from their native rock, this final operation being probably accom- 
 plished with the aid of ■net wedges. Such an Obelisk, still attached 
 to the rock, may be seen about l 2 M. to the S. of the town and 
 abovit as far to the E. of the Nile. It is not easily found, as it is 
 frequently more than half-covered with sand. At its broadest part 
 this obelisk measures 10' '2 ft. ; its length is 92 ft. (72 ft. cut out), 
 not reckoning the pyramidal top, which has already been hewn. The 
 economy of material on the part of the stone-cutters is noteworthy. 
 In the quarry near the road and visited by all travellers, is a huge 
 Block of Rock, from which the mason has begun to hew both a 
 roofiug-slab and a column. Here we clearly perceive that the ancients 
 well understood how to disintegrate the granite with borers and to 
 split it with wedges. Numerous holes were made in a fixed line 
 (probably with the help of draw-boring), the damp wooden wedges 
 were driven in, and in this manner tolerably even fractures were ob- 
 tained. The art of splitting the stone by heat was also understood. 
 The Chapel transported from Elephantine (i.e. Assuan) to Sais by 
 Aahmes (2(ith Dyn.) was especially celebrated, and is mentioned by Hero- 
 dotus (U, 175). It consisted of a single block and its transport occupied 
 2OC0 men for 3 years. It is said to have been '21 ells long, 14 broad, and 
 S high, outside measurement ; and IS^/g ells long, 12 broad, and 5 high, 
 inside measurement. It had to remain outside the temple at Sais, on 
 account of its size and weight. Still more striking, in point of weight at 
 least, were the Statue of Ramses II. transported hence to the Eamesseum 
 fp. 162), and a stone Chapel, seen by Herodotus (I, 155) at Buto. The 
 latter was cubical in form and measured 40 ells each way; and it has 
 been estimated that its weight must have been ahout 7O0O shipping-tons, 
 or more than twice the burden of a large East Indiaman. 
 
 4. The Ancient Road and the Brick "Wall. 
 
 "We turn to the right (W.) from the quarries and follow the broad 
 sandy road leading S. to Phihe. The desert has a wonderful pre- 
 serving virtue. If the road along which the traveller now rides were 
 practicable for carriages, Strabo's description would still fit it in 
 every point. 'We drove', writes the ancient geographer, 'from Syene 
 (Assuan) to Phils, through a very flat plain about 50 stadia long. 
 At many points all along the road, and on both sides, we saw the 
 rounded, smooth, and almost conical blocks of dark, hard rock, re- 
 sembling Hermes-towers, from which mortars are made. Smaller 
 blocks lie upon larger ones, and support others in their turn ; here 
 and there were isolated blocks', etc. — To this we need only add 
 that pious pilgrims and wayfarers have chiselled their ISames and 
 short Inscriptions on many of the above-mentioned blocks. Princes, 
 dignified priests, and warriors, have travelled this way, as far back 
 as the times of the Amenemhas and Usertesens. Down to a late 
 period pilgrims were in the habit of placing inscriptions on these 
 stones, accompanied with the representation of the soles of the feet. 
 
 Among the more noteworthy of these Inscriptions are a short one of 
 
 the fourth year of Usertesen I. ( © jrf LJ J, and a longer one of the
 
 278 Route -28. lUBAN KSII -SHELL AL. From Asauan 
 
 fifth year of Amenhotep III., in which the king is likened to a fierce lion 
 that seizes the Kushites in his claws. A Stele also, of the second year of 
 Bamses the Great, shows on the left Amnion and on the right Khnum 
 presenting the sliopesli or sword of victory to the king, who grasps a negro 
 by the hair. Many other ancient reliefs and inscriptions will be found by 
 the careful seeker, both along this road and beside the Nile in the direc- 
 tion of and beside Assuan.t 
 
 By-and-by we perceive considerable fragments of a high Brick 
 Wall, bnilt to protect the road from the attacks of the Blemmyes 
 (p. 302) and also perhaps from the shifting sand. Strabo, curiou.«ly 
 enough, does not mention it. It first appears to the right (W.) of the 
 road, crosses it twice, remains then on theE. side, and ends on the flat 
 bank opposite Phila?. It is 6 ft. broad, and at some places 13 ft, high. 
 
 As this curious erection is almost entirely destroyed or covered 
 with sand in the neighbourhood of Assunii, and as there are also 
 other points of interest on the land-route to Philfc fthe inscriptions 
 are most numerous near the island), no one who has a reasonable 
 time to devote to the region of the first cataract, should fail to 
 traverse this route once at least. The view of Philsc, as the traveller 
 approaches the end of his journey, will never he forgotten. 
 
 c. Route partly through, the Desert, partly beside the Cataract. 
 This route is recommended to those who have arrived by .steamer 
 and have time to go to Philse and back once only. The return to 
 Assuan is usually made (when there is moonlight invariably) after 
 sunset, in which case, however, the traveller follows the desert- 
 route all the way and sees nothing of the cataract. The rocky nature 
 of the river-baiik renders it impossible to skirt the stream during 
 the first half of the distance from Assuan to Philas. After visiting 
 the quarries, therefore, we follow the above-described desert-route 
 for about i/o hr. towards the S., then enter a path diverging to the 
 right (W.J, Avhich brings us in about an hour after quitting As- 
 suan to the rocky bank of the river, whose hoarse roar is heard for 
 some time before. Hence we are conducted to the rocks known 
 as the BibS,n esh-Shellfi.1, or 'gates of the cataracts', that with the 
 largest fall being known as Bah el-Kehh or 'great gate'. Here we 
 may be fortunate enough to see a boat guided through the rapids; 
 but in any case there are always naked young Nubians ready to 
 plunge into the river and allow themselves to be carried down by 
 the foaming stream, either astride of a tree-trunk or floating un- 
 supported in the w.iter, in the manner described long ago by Strabo. 
 The air of course resounds with shouts and requests for bakshish. 
 Those who expect to see a cascade like the falls of the Khinc at 
 Schafl'hausen will be disappointed. The foaming and impetuous 
 stream makes noise enough as it dashes through its rocky bed, but 
 there is nothing here in the shape of a regular waterfall. Yet all 
 
 f These have been copied by Flinden Petrie and GrifjUh, and published 
 by the former in his '.Season in Kgypi' (l88-().
 
 fo PhiUtc. FIRST CATARACT. -28. Route. 279 
 
 the Scijiue, especially when one beholds the placid surface of the 
 river to the S. of Phllae, one can sympathize with the question of 
 the liuen-olad Achoreus in Lucan: 'Who would have supposed that 
 thou, Oh gently-flowing Nile, wouldst burst forth with violent 
 whirlpools into such wild rage?' When the river is high all the 
 rocks in the bed of the stream are txnder water; but in February 
 and March even the smaller rocks are visible. Inscriptions are found 
 on many of these, and on all the cataract-islands, twenty in number. 
 The smooth glaze, like a dark enamel, which covers the granite- 
 rocks between this point and Philae will not escape notice. 
 
 A similar effect was noticed by Alexander von Humboldt at the 
 cataracts of the Orinoco. 'The granite of Assuan', says R. Hartmann, 
 'like that at the southern cataracts, etc., is distinguished by the remark- 
 ably rounded shape of the blocks. These have surfaces as smooth as 
 glass, and are of a black hue, glistening in the sun, like the flat surface 
 of a well-used smoothing-iron. The almost spherical shape seems to be 
 due to the attrition of the detritus washed down by the stream. The 
 dark colour, which only penetrates a few lines, as is easily seen in de- 
 tached fragments, is caused by protoxide of iron according to Russegger, 
 or by silica according to Delesse, precipitated on the stone by the Nile- 
 wafer'. 
 
 .\ few yards to the S. of the cataract lie the pleasant villages 
 of Mah&dali and Shell&l, shaded by palms and sycamores. In Ma- 
 hadah huge piles of dried dates lie in the open air, brought hither 
 from Nubia for transport to Egypt. At this point begins the passage 
 of the rapids downstream; and boats (or dhahabiyehs for large par- 
 ties) may be hired here, if desired, for the safe voyage to Philse 
 through a plcturesqtie rocky landscape. A bargain .should be struck 
 before the boat is entered. A small boat costs 10 piastres by tariff; 
 a dhahabiyeh not less than 10 fr. The boatmen demand much larger 
 sums at first. 
 
 Descent of the Cat.\ract in a small boat. This expedition can 
 hardly be recommended, for even when the river is full it is not un- 
 attended with danger. H. Brugsch and Ebers both accomplished it. The 
 latter records that he looks back upon the experience not without pleasure, 
 especially on account of the extraordinary skill and presence of mind of 
 the cataract-re'is who steered. He describes the trip as follows. 'I had 
 two of our own sailors on board, one able-bodied, the other a Nubian 
 little more than a boy. The old cataract-re'is was at the helm. The 
 roar of the cataract was heard beyond the village of Shellal, and- became 
 louder every minute as we proceeded. The rocks and stones in the river- 
 bed are reddish brown, but wherever they have been washed by the 
 stream and then dried by the scorching sun of this latitude, they glisten 
 like the black surface of an evaporating pond. Behind and before, to 
 the right and left, above and below, I saw nothing but rocks, little pools, 
 and the blue sky ; while my sense of hearing was as though spell-bound by 
 the roar of the waters, which as soon as the keel of the boat approached 
 the rapids proper, lifted up their voice as loud as surf lashing against a 
 rocky coast in a storm. Then followed some minutes of the most intense 
 exertion for the crew, who cheered and encouraged themselves by con- 
 tinual invocations to helpful saints, especially to the holy Said, the 
 rescuer from sudden dangers. With each stroke of the oars broke forth 
 a 'ya Said' (O Said) or 'ya Mohammed' or 'God is gracious'; while the 
 arms wielding the oars dared not relax their strength, at it was essential 
 to keep in the middle of the rapids in order to avoid being hurled against 
 the rocks. The Arab, who guided the boat, was a sinewy old man over
 
 280 Boute -28. 
 
 FIRST CATARACT. 
 
 sixty years of age, who sat with his long neck craning forward so long 
 as we hovered in danger, and who, with his eyes sparkling with intense 
 excitement and his lean hird-like face, lnoked like an eagle on the look 
 out for prey. All went well at first. Only a man and boy, hwwever, 
 were rowing on the left side, while two men were rowing ou the right. 
 As we quitted the second rapid and were entering a dill'erent channel, 
 the sailors on the left side had to row with all their strength; that, 
 however, proved inadequate and the stream swept the boat round, so that 
 the stern was foremost. This was the culminating point of the passage. 
 The re''is without losing his presence of mind for an instant, guided the 
 helm with his foot, while he assisted the rowers with his arms, turned 
 the boat round once more, brought it into the right channel, and finally 
 into the less rapid part of the Nile, and so to Assuan. The entire passage 
 lasted 42 minutes. 
 
 Fkom Mahadah to Phil.e the crooked road skirts the bank of 
 the river. The village-children pursue the traveller, begging for 
 bakshish. When the path, covered with granite-dust, grows narrower 
 and begins to lead over smooth granite, the traveller should dis- 
 mount. The curiously-shaped rocks in the bed and on the bank of the 
 Nile bear numerous inscriptions. Some of them look as though they 
 had been built up out of artificially rounded blocks. These forms 
 seem to have struck the ancient Egyptians most forcibly, for in the 
 relief of the Source of the Nile at Philie (p. 294) — one of the few 
 representations of landscape in Egypt — the river-god crouches 
 iinder a pile of blocks like these. In 25 min. we reach a small plain 
 and obtain a charming view of Philcp, the most beautiful spot on 
 the Nile, and the goal of travellers who do not wish to go on to the 
 second cataract. The small plain above-mentioned, to the E. of the 
 island, is shaded with handsome sycamore trees, near which is a 
 longlowbuildingof a semi-European appearance, Avith battlemented 
 roof. This is the deserted station of the Roman Catholic missionaries, 
 who hence founded settlements in Central Africa, all of which, how- 
 ever, including finally that at Khartum, have been 
 abandoned. The walled island, surrounded by clear 
 smooth water, presents, with its imposing temple, 
 graceful kiosque , and flourishing vegetation, a 
 
 J I beautiful contrast to the rugged, bare and precipi- 
 
 '^X tons rocks that bound it, especially on the N. and 
 \V. To the N. a massive double rock, with the name 
 of Psammetikh II. conspicuous upon it, towers 
 above the rest; to the W. rises the rocky island of 
 B'Hjeh (p. 297), with numerous monuments and in- 
 scriptions. The ferry-boat is to be found at the 
 village of Shellal. Between the railway-station of Shellal and the 
 Nile is a (ine palm-grove, with the tents of the Egyptian troops 
 under British command. The handsome dhahabiyeh near the bank 
 is the residence of the commandant. Breakfast may be obtained on 
 board, but those who come by rail are recommended to bring their 
 provisions with tliem from Assuan. 
 
 ^r^ 
 
 o 
 
 k-jL^
 
 281 
 
 29. The Island of Philse. 
 
 Both the touriat-steamers and the mail-steamers allow one day for a 
 visit to Philse. Tourists by the four-weeks steamer may visit the island 
 twice, and they are recommended to do so. Travellers to Nubia who are 
 unable to tind time to visit Philre on the outward journey, should not 
 fail to devote to it at least a few hours on the return, either on the 
 evening of reaching Shellal, or on the next morning-, after spending the 
 night on board the steamer. When more than one visit is paid the trav- 
 eller should come once by rail, once by land returning by boat. Ac- 
 commodation at Philse can only be obtained if a dhahahiyeh happens to 
 be there. 
 
 The name of Philce is derived from the old Egyptian, in which 
 
 a <=:> 
 
 it is called, with the article, Pa-alek , or usually mere- 
 
 , , ^ ^^) ^ Q 
 
 ly Alek . This name occurs thousands of times on the 
 
 island itself, with many variations, and probably means the island 
 of Lek, i.e. of Ceasing or of the End-^, referring to the Nile-voyage 
 hither from the N. The Copts called it Pilak or Pelak, and the 
 Arabs used to call it Bilak. Now-a-days none of these names are 
 known to the natives, who usually call the island Anas el-Wogud, 
 after the hero of one of the tales in the Thousand and One Nights, 
 which has undergone considerable change in the Egyptian version 
 and has its scene transferred to Philse. 
 
 The boatmen relate it as follows. 'Once upon a time there was a 
 king, who had a handsome favourite named Anas el-WogHd, and a vizier, 
 whose daughter was named Zahr el-Ward.^ i.e. Flower of the Rose. The 
 two young people saw and fell in love with each other, and found oppor- 
 tunities of meeting secretly, until they were discovered through the im- 
 prudence of the maiden's attendant. The vizier was violently enraged 
 and, in order to secure his daughter from the farther pursuit of the 
 young man, despatched her to the island of Philse, where he caused her 
 to be imprisoned in a strong castle ("the temple of Isis) and closely 
 guarded. But Anas el-Wogild could not forget his love. He forsook the 
 court and wandered far and wide in search of her, and in the course of 
 his travels showed kindness to various animals in the desert and el.'-:e- 
 where. At last a hermit told him that he would find Zahr el- Ward on 
 the island of Philre. He arrived on the bank of the river and beheld the 
 walls of the castle, but was unable to reach the island, for the water all 
 around it was alive with crocodiles. As he stood lamenting his fate one of 
 the dangerous monsters offered to convey him to the island on his back, out 
 iif gratitude for the young man's previous kindness to animals. The lover 
 was thus able to reach the prison of his mistress, and the guards sufl'ered 
 him to remain on the island, as he represented himself to be a persecuted 
 merchant from a distant land. Birds belonging to Zahr el- Ward assured 
 him that she was on the island, but he could never obtain sight of her. 
 Meanwhile the lady also became unable longer to endure her fate. Letting 
 herself down from her prison-window by means of a rope made of her 
 clothes, she found a compassionate ship-master, who conveyed her from 
 the island in which the lover she sought then was. Then followed another 
 period of search and linally the meeting of the lovers. A marriage, with 
 the consent of the father, ends the tale. — The Osiris Room on Philee 
 (p. 295) is regarded by the Arabs as the bridal-chamber. The tale in the 
 
 i This meaning belongs to the old Egyptian root lek, which is pre- 
 served in the Coptic 'iV.lU'S.
 
 282 Route 2y. PIIIL.E. History. 
 
 Arabian Nights eniTs as follows: '80 they lived in flic bosom of happiness 
 to the advanced age, in which the roses of enjoyment shed their leaves and 
 tender friendship must take the place of passion', t 
 
 It seems as though this legend had arisen on Egypt soil, and as 
 though it contained some echoes of the ancient mythology of Philse, 
 e.g. the search of Isis for her beloved Osiris and the disposal of the 
 goddess on an island in the Nile. It is even more remarkable that 
 Anas el-Wogud reached the island on a crocodile and that on the 
 "VV. side of the temple of Isis is a relief (p. 294) representing the 
 mummy of Osiris borne by a crocodile. 
 
 The rocky island of BUjeh^ opposite Phihe, seems to have been 
 an even earlier pilgrim-resort than the latter ; yet there was probably 
 a temple also on Phike in comparatively early times. In the 4th 
 cent. B.C. this must have been either unimportant or in ruins, for 
 
 r7~7^ — N 
 
 the name of Aefc/it ne/'/' V 'I | I Nectanebus II., 
 
 V L_^^J 
 
 is the oldest name occurring as that of a builder, and that prince 
 reigned as a rival king to the Persian Achsmenides and recognized 
 only by his countrymen, at the date mentioned. The work that he 
 began was zealously continued by the Ptolemies, who had greater 
 resources at command, but even they left ample room for additional 
 buildings and farther decorations at the hands of the Roman em- 
 perors down to Diocletian. 
 
 The principal temple, like the island itself, was sacred to his., 
 whose priests resided here down to comparatively late times as a 
 learned college. As one of the graves of Osiris was situated here, 
 it early became a pilgrimage resort for the Egyptians, one of whose 
 solemn oaths also was by the Osiris of PhiL'e. AVhen the cult of 
 Isis as well as that of Serapis became known to the Hellenes and 
 afterwards to the Romans, many Greek and Italian pilgrims flocked 
 to the shrine of the mysterious, benign, and healing goddess. Even 
 tinder Ptolemy Physkon the priests were compelled to petition the 
 king to check the superabutidant stream of pilgrims, who consumed 
 the temple-stores and threatened to reduce the priests to the neces- 
 sity of withholding from the gods their bounden offerings (comp. 
 p. 284). On all the walls and columns of the temple aie inscrip- 
 tions, placed there by Greek or Roman officials, tourists, and pil- 
 grims. They are most numerous in the S. part of the temple and in 
 
 t In the Thousand and One Nights this talc occupies the 371st to 
 the .^Oth nights. It differs considerably from the versions of the sailors, 
 which moreover vary very much among themselves. The tale of Anas 
 el-Wog&d and his mistress i'MlVirrf ('the Kose') is the title of a litho- 
 graphed pamphlet of 34 leaves in which the above story is narrated in 
 verse in the fellahin dialect (not the literary Arabic). With several other 
 pieces, e.g. the 'Oat and the Rats', it supplies the usual material for re- 
 citations in the Arab coffee-houses, and is thus universally known. It 
 begins 'I shall build for thoc a castle in the midst of the sea (i.e. water) 
 of Ken(is\ i.e. Nubia.
 
 History. PHIL.E. 29. Route. 283 
 
 the oldest part, dating from Nectanebiis, V,'e know also that the 
 goddess of Phils was worshipped by the Blomnyes (p. 302), who 
 maintained the custom of human sarriflces until the time of Justi- 
 nian. After Diocletian, who personally visited the island, had con- 
 quered these restless children of the desert, he destroyed the 
 fortifications of Philse , and new temples were erected in which 
 priests of the Blemmyes and Nobades were permitted to offer 
 sacrifices to Isis along with the Egyptian priests. And these tribes 
 even obtained the right of removing the miraculous image of 
 the mighty goddess from the island at certain solemn festivals 
 and of retaining it for some time. Even after all Egypt had long 
 been christianized and the Theba'id was crowded with monks, the 
 ancient pagan-worship still held sway in Nubia, in spite of the 
 Edicts of Theodosius. The Nobades were converted to Christianity 
 about 540 A.D. under the auspices of the Empress Theodora, and 
 shortly afterwards Narses, sent by Justinian to Egypt, closed the 
 temple of Isis on Philffi, and sent its sacred contents to Constantin- 
 ople. At first the people of Philae adopted the orthodox creed, but 
 when Egypt was conquered by Islam, they exchanged this for the 
 monophysite heresy. Although an inscription has been found in 
 the pronaos in praise of a Bishop Theodorus (577 A.D.), who de- 
 dicated a portion at least of the temple of Isis to St. Stephen, it 
 is doubtful whether Philse was ever an episcopal seat. It is certain, 
 however, that Christian services were held in the hypostyle. The 
 inscriptions and reliefs were plastered over with Nile-mud or had 
 crosses carved upon them, so as to spare the feelings of the faith- 
 ful and to exorcise the evil spirits. — Like Christianity, Islam was 
 late in finding its way to Phila?, and there is not a trace of a mosque 
 or aiiything of that nature on the entire island. Nubia was effec- 
 tually conquered In the 13lh cent, by the Egyptian sultans, who 
 included the cataract-region in their private domains, and thus 
 seiured the temples from destruction. — Philae was described In 
 1737 by Norden and Pococke, though at that time the natives were 
 as hostile to strangers as they are now friendly and obliging. 
 
 Isis, the chief deity of the island, is usually represented in the 
 triad completed by Osiris and Horus , but she frequently also 
 appears alone. Everywhere, in her various forms, she occupies 
 the foremost place, just as Hathor does at Denderah. The deities of 
 Philse include Ra and Month, the twin-gods Shu and Tefnut, Seb 
 and Nut, Osiris-Unnofer (Agathodsemon) and Isis, Khnum and 
 Sati, the gods of the cataracts, Horus the son of Isis, Hathor, and 
 the child Horus. Thoth, Safekh, and other deities also frequently 
 appear. 
 
 Phil(E is the pearl of Egypt, and those who have several days to 
 spend at the cataract, should certainly take up their abode upon it. 
 It is 420 yds. long, 150 yds. wide at the broadest part, and has a 
 circumference of 980 yds. It is uninhabited, but an old watchman,
 
 284 Route 29. PHIL^. Temple 
 
 who live? with his children and grandchildren on Rigeh, willingly 
 assists travellers. The view of Philfe from the river-bank is un- 
 expectedly beautiful, especially to those who have just quitted the 
 rugged roiks of the cataract or the arid desert ; while, on the other 
 hand, the views from the island, especially from its rocky S. end, 
 are imposing and sometimes peculiarly wild. 
 
 The buildings on the island which demand a visit are: 1. The 
 * Temple of Isis; 2. The Chapel of Huthor; 3. The Ruins and the 
 Fortitl of Diocletian, in the N.W. ; and 4. The *Kiosque. — Bigeh 
 and the Cataract Islands also rep;iy a visit. 
 
 The Temple of Isis. 
 
 This beautiful structure dates from various periods , and its 
 different parts show an almost capricious irregularity in their po- 
 sitions with reference to each other. The traveller is recommended 
 to visit the various portions in the following order, but he is warned 
 against lingering too long over any of them, if his time be limited 
 or if his inspection have no special scientific aim. It is better to 
 obtain a good general impression from the whole, than to examine 
 the details minutely. In order to understand the arrangement of 
 the temple, it must not be forgotten that it was preeminently a 
 pilgrim - resort. The processions of pilgrims , whether they ap- 
 proached from Egypt or from Nubia, were compelled to steer for 
 the S. end of the island, for the rocks to the N. of it prevented 
 anything like a ceremonial approach. The portals of the temple 
 therefore faced the S., and the festal boats disembarked their pas- 
 sengers on the S. coast. We likewise begin our visit from the S., 
 or more exactly from the extreme S.W., to which we proceed 
 direct from the landing-place. Onr attention is first attracted by 
 the strong erection of hewn stones facing the stream. The steps of 
 a Stone Staircase within the quay-wall are still to be seen on the 
 S.W. coast; and there was another staircase on the S. coast, to the 
 E. of the building of Nectanebus. 
 
 a. The Building of Nectanebus (TPl. A). Two Obelisks flanked 
 the entrance to tlio hypa'thral Fnre-Court, which the pilgrim entered 
 first, and where he was received, and perhaps also examined and 
 taxed. With the exception of the central portion of the first pylon 
 (p. 2S7), dating from this same king, Nectanebus II., this is the 
 oldest part of the whole temple. The obelisks, made of sandstone, 
 instead of the usual granite, were small and stood upon stone chests. 
 The W. obelisk is still standing, but the E. obelisk is represented 
 by its chest merely. 
 
 The E. obcliak itself was fouml prostrate by Bankes in 1815, and at 
 his request removed to Alexandria t)y Belzoni, despite the protests of 
 Drovetti who regarded it as his private property. From Ale.xandria it 
 was taken to England, where it now stands at Kingston Hall in Dorset- 
 shire. On the lowest part of the pede.«tal is a long I'.reek inscription 
 containing a petition addressed by the priests of Isis to King Euergetes U.
 
 of Ms. PHIL.^. 29. Route. 285 
 
 and his two wives, against the expense caused by the too frequent visits 
 of royal officials ;ind their retinues, which impoverished the temple. 
 Above this are two other inscriptions, only fragments of which are pre- 
 served, in which the granting of the petition by the king and the con- 
 sequent royal decree are announced. 
 
 This obelisk h.is been of the greatest importance for the interpretation 
 of the Egyptian hieroglyphics. The names of Ptolemy Euergetes and 
 Cleopatra, which occur in Greek on the pedestal, were discovered by 
 Champollion in 1322 on the obelisk itself, and from the latter name he 
 was enabled to add a few more alphabetical signs to those already ascer- 
 tained from the Eosetta decree (Vol. I., p. 111). 
 
 The W. Obelisk, as we have said, remains in situ though it has 
 lost its point. Upon it is inscribed, in Greek, a petition from Theo- 
 dotos, son of Agesiphon, to Isis and her fellow-gods, dating from the 
 time of Neos Dionysus. There are also some Arabic inscriptions. 
 
 The hypjethral vestibiile was bounded on each side (E. and W.) 
 by six columns and one of the obelisks. The six W. columns are 
 still standing, but only three stumps of the E. row remain. Between 
 the columns were screen -walls, half as high as the shafts, and 
 adorned with concave cornices and balustrades of Uraeus-serpents. 
 The columns, only 2'/6 ft. in thickness, are 151/3 ft. high, and have 
 calyx -capitals supporting an abacus decorated with the Hathor- 
 mask, on which rests a small chapel. These capitals , which re- 
 semble those of the Ptolemaic epoch, are specially remarkable, as 
 they were erected by Nectanebus before the period of the Lagidae. 
 Nectanebus who maintained himself for some time in opposition to 
 the Persian kings, appears to have delighted in comparing himself 
 to the ancient Pharaohs, as we may gather from his first name Ea- 
 kheper-ka, which was also that of Usertesen I. of the 12th Dyn. ; 
 and it is possible that he adopted, in the same spirit, old and for- 
 gotten artistic forms in his erections. It is certain that the Hathor- 
 mask at the top of the columns is only found earlier than his time 
 on the monuments of the 18th Dyn. at Der el-bahri (p. 223) and 
 el-Kab (p. 236). The architects of the Ptolemies were afterwards at- 
 tracted by the abacus adorned with the countenance of the goddess 
 of Denderah, adopted it, and farther developed the sculptured calyx- 
 capital, here first introduced by Nectanebus. — On the W. and E. 
 sides of each of the six standing columns are dedication-inscriptions. 
 On the outer (W.) side of the most southerly column (next to the 
 obelisk) is the inscription: 'The good god, lord of both worlds, 
 Ra-kheper-ka, son of the sun and lord of the diadems, Nectanebus, 
 the ever-living, erected this sumptuous building for his mother 
 Isis, the bestower of life, in order to enlarge her dwelling with ex- 
 cellent work, for time and for eternity'. — On the outer side of the 
 
 third column the name of Philje appears as Alek (with the 
 
 article, P-alek), a form found at many other places, and the mistress 
 
 of the island is named as H /\W \\J=^ <^^i /^
 
 286 Route 29. PHIL.^i:. Temple 
 
 Isis, the life giving goddess of Aab., i.e. of Abaton or the holy is- 
 land. The last name deserves mention here, for the spot known to 
 the ancients as Abaton, which must have been peculiarly holy in 
 their eyes, is named innumerable times in the inscriptions of the 
 temple of l?is. It must therefore be looked for on Philae itself. The 
 inscription on the ArckUrave of the outer or West Side states that 
 the king erected this building for his mother Isis, and that he re- 
 built the hall lor her of good white hewn stone, surrounded with 
 columns, with inscriptions throughout its whole extent, and, as the 
 line below the architrave adds, painted in colours. The inner side 
 of the architrave bears an invocation to Isis, mother of the gods. 
 
 This little temple had doors on the E. and W. sides , not, 
 however, opposite to each other, and anotlier on the N. side, next 
 the main temple. The last leads into a spacious Fore -Court 
 (PI. B), enclosed on the right and loft by covered Colonnades. The 
 W. colonnade (PI. F) follows the bank of the river, while that to 
 the E. or right (PI. D) runs in the direction of the centre of the 
 first great pylon, but not at right angles to it, aflbrding an example 
 of the variety of axial direction exhibited throughoixt the temple. 
 
 When we remember that a portion of the first pylon and the 
 hypsethral space, which we have just quitted, were built by Necta- 
 nebus, and that all the other parts of the temple are of later data, 
 we have an adequate explanation of the great irregularity displayed 
 in its plan. It is quite certain that the structures that now bear 
 the name of Noctanebus (a portal and a vestibule) were not the 
 only buildings on Pliila; under that king, for the construction of 
 every temple, without exception, began with the sanctuary and 
 ended with the doors. We may assume that an extensive temple 
 stood here before its removal by the Persians ; and that the latter 
 largely destroyed the works of their rival. The parts that were 
 spared were then incorporated by the Ptoleujaic, builders, while the 
 Komans nnit(Ml the work of the Lagidae with the ancient vestibule 
 of Nectanobus by moans of the tapering peristyle court. 
 
 b. The Colonnaded Court. This space is bounded on the W. 
 side by a long wall, pierced here and there with windows, which, 
 based on a firm substructure on the river-bank, forms the back of 
 a narrow, but unusually long Colonnade (PI. F; 100 yds.). The 
 latter, built under the Romans, has a row of 31 (formerly 32) co- 
 lumns, each 16 ft. high, on its E. side, and has a roof of good cas- 
 setted work. The colour of the hieroglyphics and representations 
 is still remarkably vivid in various places, especially in the S. por- 
 tion near the vestibule of Nectanobus. There appear Nero with his 
 cartouches, Claudius Cicsar and Germanicus Autocrator before 
 ilorus, Tasentnefert and I'inobtati (who also appears at Ombos, 
 p. 261) worshipping the lord of Ombos. Farther to the N., on the 
 back wall of the colonnade are the name of Tiberius and a fine 
 Greek inscription, beginning 'A(i.jJ.a)vto; A[ov'ja(o'j £'J/'V' ^^^oi-
 
 of his. PmhM. t}9. Route. 2S1 
 
 TjOe, et(\ The translatiori of the latter is as follows: 'Amraoiiius, 
 son of Dionysius , fulfilled a vow made to Isis, Seiapis , and the 
 gods worshipped along with them, by presenting to them the wor- 
 ship of his brother Protas and his children, of his brother Niger, 
 his wifeKlidemas, and his children Dionysius and Anubas. On the 
 12th Payni of the 31st year of Cjesar'. — This Cfesar is Cfesar 
 Augustus, in whose reign therefore the wall, though furnished with 
 inscriptions by later emperors, must have existed at least in a rough 
 state. The other inscriptions are of similar purport. 
 
 At the S. end of the E. Colonnade (Pi. D) was a large Hall 
 (PI. C), of which only fragments of the N. and E. walls remain, 
 it bears the name of Tiberius. The colonnade, which adjoins its 
 N. wall, was never entirely completed. Only three of the capitals 
 of the columns (including a very line palm-capital) are finished; 
 the rest are merely roughly blocked out, but they are of interest as 
 showing us that the more elaborate carving was not taken in hand 
 until after the capitals had been placed in position upon the shafts. 
 The E. colonnade does not extend as far as the first pylons, but is 
 separated from them by a small Temple of ASsculapius , the Egyp- 
 tian Imhotep, son of Ptah (PI. E), consisting of two chambers, and 
 facing the S. The Greek inscription over the entrance dates from 
 Ptolemy V. Epiphanes, his wife, and son, the Egyptian cartouches 
 
 on the door itself from Ptolemy IV. Philopator ( | | ' — i ). 
 
 — The W. colonnade which skirts the river, is joined on the N. 
 by a narrow passage (PL a), which leads past the pylons at some 
 distance to the left (W.). The peristyle court, for which fore-court 
 would be a more accurate name, is thus by no means enclosed by 
 the pylons. 
 
 c. The First Pylon (PI. H) turned towards the approaching pro- 
 cessions two lofty and broad Towers, with a narrow Portal between 
 them. This portal, built and adorned by Nectanebus II. , is the 
 oldest part of the pylon. The smaller portal, to the left, like the 
 temple behind It [Birth-house., see p. 289} , which stands in rela- 
 tion with it, dates from Ptolemy VII. Philometor ( x Vrf ) ; while 
 
 the decoration of the fagade was added by Ptolemy XIIJ. Neos Dio- 
 nysus. Within the chief portal appears also Ptolemy X. Soter II., 
 with his mother and wife, presenting to Isis the symbol of a field. 
 The entire imposing erection is 150 ft. broad and 60 ft. high. The 
 S. facade, fronting the processions advancing from the Nile, is 
 covered with Reliefs en creux. 
 
 At each side of the Central Doorway (PI. b) is a llgure of Isis. On 
 the upper part of the left tower is the Pharaoh sacrificing to Osiris and 
 Isis, aud to Isis and Horus ; on the corresponding part of the right tower, 
 he appears before Horus aud Nephthys, and before Isis and Horus. The 
 lower parts of the towers are devoted as usual to military scenes. The 
 Pharaoh (Xeos Dionyisus, 59 B.C.) appears as the smiter of his enemies -,
 
 288 Route 29. PHIL.^. Temple 
 
 to the right , Isis with Hor-hut presents him with the staff of victory. 
 Half of the figures have been deliberately defaced. 
 
 The Ascent of the Pylons, commanding an excellent view of the whole 
 island and its .surrounding, is made from the peristyle court entered by 
 the central portal. Within this portal, to the right, is the fnllowing la- 
 scription : 'L'an 6 de la r(?publique, le 13 messidor. I'nc armce francaise 
 commandee par Bimaparte est descendue a Alexandrie. L'armee ayant 
 mis 20 jours apres les mammelouks en fuite aux P/iramides , Desaix com- 
 mandant la premiere division les a pour.^uivies au dela des cataractes oil 
 il est arrive le 13 ventose de Tan 7' (i.e. March 3, 1799). Then follow 
 the names of the brigadier-generals. — The staircase leading to the top 
 of the *i.V/s< Tozcer begins in the small chamber (PI. c), in the S.E. ccirner 
 of the peristyle court. It ascends gradually, round a square newel. Sev- 
 eral unadorned chambers, probably used for the storing of astronomical 
 instruments and for the use of astrologers , are to be found within the 
 tower. They are feebly lighted by window-openings, decreasing in size 
 towards the outside wall. — The West Tower can only be reached from 
 the E. tower. The crosses on the stones of the roof formerly held braces 
 nf wood or iron. 
 
 Two Obelisks and two Lions, all of granite, formerly stood be- 
 fore the entrance. Tlie foot of the W. obelisk is all that remains of 
 the former; the latter lie much damaged on the ground. Numerous 
 Greek Inscriptions have been carved here by pilgrims. — Adjoining 
 the S.E. side of the pylon is the beautiful Gateivay (PI. G) of Pto- 
 lemy II. Philadelphus , who appears on its E. side. On its W. 
 wall, to the right and left, is the emperor Tiberius, above, Phila- 
 delphus. 
 
 d. The Inner Peristyle (PI. I), bounded on the S. by Pylon H., 
 is bounded on the N. by another Pylon (PI. K). These, however, 
 are by no means parallel to each other, while the edifices to the 
 E. and W. of the peristyle are so entirely different, that it is at 
 once apparent that the court was not constructed according to any 
 preconceived plan. The requirements of the moment and the avail- 
 able space were taken into account, not any artistic considera- 
 tions. Nevertheless this court, entirely enclosed by buildings of 
 the most varied forms, must be described as unusually effective. 
 On the E. and W. are two oblong edifices, each with columns on 
 the side next the court. That to the AV. (left) is a distinct temple, 
 forming a kind of peripteros ; that to the E. was used by the 
 priests. This court, which is mostly uneven, contains one spot ex- 
 cellently adapted for the pitching of a tent. Cook's parties usually 
 lunch here; if there are more than one party at the same time, the 
 second lunches in the kiosque (Pi. JI). 
 
 e. The Temple to the W. of the Peristyle (PI. L) stands im- 
 mediately behind the left ( W.) wing of the first pylon, and a door- 
 way in the latter (p. 287) lies exactly opposite the S. Entrance 
 Door (PI. d) of the temple, from which it is separated only by a 
 narrow open passage. At the N. end of the colonnade on the side 
 of the temple next the court is a side-entrance. The S. door ad- 
 mits to a Pronaos with 4 columns, of which two are engaged in 
 the portal. I')eyond lies a CelUi with three chambers, surrounded 
 on three sides by a colonnade. This temple was founded by Pto-
 
 of his. PHIL^. 29. Route. 289 
 
 lemy VII. Philometor, and most of its decorations were due to Pto- 
 lemy IX. Euergetes II., though the later Lagidse and Tiberius also 
 contributed a share. 
 
 The vestibule here is loftier than the other rooms of the cella. The 
 entrance was adorned by Philometnr, but the numerous interior reliefs 
 represent Tiberius before the dilTerent deities of the temple. The carefully 
 elaborated doorway at the back of the pronaos dates from Euergetes II. 
 The first room is quite unadorned. Above the door to the second room 
 is a window, bordered on each side by two Hathor-masks. Tiberius is 
 named several times on the walls, which have been partly plastered over 
 with mud. The early Christians, who perhaps used the second room for 
 purposes connected with their services, have entirely plastered over the 
 heathen Inscriptions there; while the highly interesting Representations in 
 the third room have been left quite untiouched. From these we learn that 
 the temple was intended to represent the Birth-House or Meshen , in 
 which the infant Horus first saw the light (similar buildings at Denderah, 
 Edfu, etc., pp. 80, 253). The reliefs on the rear wall are in two sections. 
 The lower series represents the Birth of Horus, who is introduced into 
 life by Ammon, Thoth, and other gods. In the upper row we see Horus 
 ascending from a huge bunch of lotus-flovrers, and beside him the serpent 
 coiling round a column adorned with lotus-flowers, beneath which kneel 
 two forms, covered with the Urseus-hood. The allegorical meaning of 
 this latter composition is obscure. On the W. wall of the chamber is 
 a Goddess (head destroyed), ofTering the brea"it to the new-born child, and 
 close by is Bathor, the good fairy of Egyptian nurseries, placing her 
 left hand in benediction on the head of Horus, and holding his arm 
 with her right. King Ptolemy IX. Euergetes II. is depicted handing 
 to her two metal-mirrors 'to rejoice the golden one with the sight of her 
 beautiful form'. — These representations do not only celebrate the mystic 
 birth of thegod, they refer also to the most beautiful and most responsible 
 duties of motherhood, which Isis, Hathor, and Nephthys undertake. Their 
 nursling appears indeed to be the infant Horus, but it is evident from 
 many allusions, that the young Pharaoh, the heir to the throne of Ea, 
 was considered as the incarnation in human form of the young god, and 
 that these representations were meant to convey to the Ptolemies that a deity 
 had borne and suckled them or their first-born, and that the immortals 
 had guided their upbringing with invisible hands. Cleopatra I., the mother 
 of the two brothers who caused the placing of this inscription, had acted 
 as guardian and regent especially during the childhood of Philometor, the 
 elder. She was the Isis of the young Horus. On the E. outside wall of 
 the cella a relief shows us Horus learning from the goddess of the N. 
 to play on the nine-stringed lute, while Isis superintends the lesson. The 
 shape of the instrument is Greek, and by the goddess of the north is 
 perhaps meant Hellenic music, which was cultivated even by the earlier 
 Lagidae. 
 
 All the Inscriptions here date from Tiberius, who is named 'Autokrator 
 Kisres' on the E. side and 'Tiberius' on the W. side. A double votive- 
 inscription of the same date proves that the former phrase applies to 
 Tiberius. 
 
 The columns of the Colonnades on the W. and N. sides of the 
 cella exhibit genuine Ptolemaic capitals with a very high abacus. 
 On the N. side (PI. f) is the peculiar but elegant capital, found 
 only on Philae, consisting of a bunch of papyrus-buds, supporting 
 the abacus on their tips. Screen-walls, more than half as high as 
 the shafts, connect the columns. The most conspicuous columns are 
 the seven on the side of the temple next the court. These have 
 finely sculptured Ptolemaic capitals, surmounted by a cubical aba- 
 cus with Hathor-masks and chapels. The Arc/iitnri'e above, adorned 
 Baedekek's Upper Egypt. 19
 
 290 Route 29. PHIL.^. Temple 
 
 with the concave cornice and astragal, exhibits an unusually fine 
 inscription, carved in the grand ^tyle, of which a duplicate occurs 
 on the architrave of the E. colonnade opposite. This Dedication- 
 Inscription records that Ptolemy IX. Euergetes II. Physkon (with 
 numerous titles) and his wife Cleopatra, princess and mistress of 
 both worlds, the Euergetze (divine benefactors), loved the life- 
 giving Isis, the mistress ofAbaton, the queen of the island of Philse 
 
 ^C7 and the mistress of the S. lands. The king 
 
 and the queen, Philadelphi 11 ] II ( (divine brothers), Euerget® 
 
 A I A |, Philopatores, Epiphanes, Eupatores, andPhilometores, 
 
 erected and restored this beautiful monument, that it might be a 
 festal hall for his (the king's) mother Usert-Hathor, etc., and a 
 
 scene of joyful excitement, ^S>->, Tekh, for the mistress of 
 
 Philse, that she might settle in it, etc. The above list of Ptolemaic 
 surnames is especially important. 
 
 At the top of the left colonnade, next the first pylon, are some 
 demotic and hieroglyphic Decrees, of the 21st year of Ptolemy Epi- 
 phanes, one relating to the celebration of the suppression of a revolt 
 and the punishment of the rebels, the other in honour of Cleopatra, 
 wife of Epiphanes. These inscriptions, of great scientific value 
 though extremely lightly and almost illegibly carved, were discovered 
 by Lepsius in 1843. Unfortunately they have been much injured 
 by figures carved over them under Neos Dionysus. An upper story 
 of Nile bricks, now in ruins, was built at some later period on the 
 roof of this peripteral temple. It is entirely out of place and 
 should be removed. 
 
 f. The Building on the E. side of the Peristyle (PI. M), men- 
 tioned on p. 288, lies opposite the birth-house, and presents a long 
 Colonnade of 10 columns, with elaborate capitals, towards the 
 court. In the rear-wall of this colonnade is first, to the left, a 
 large doorway, leading through a vestibule to the outside of the 
 temple, and then three lesser doors leadiiig into three small cham- 
 bers, partly devoted to scientific purposes. At the S. end, close to 
 the pylon, is a fifth door, admitting to a room now half in ruins. 
 To the left of this room is another chamber (PI. 1 ; see below), and 
 straight on is the Staircase (Fl. m) leading to the rooms on the 
 upper story. Some of the latter are tolerably spacious, but have no 
 inscriptions; whereas the lower story and the columns were adorned 
 -with hieroglyphics by Ptolemy XIII. Neos Dionysus. The Inscrip- 
 tions in the various rooms are due to Tiberius, to whom Phils in 
 general is much indebted. 
 
 The most interesting: rooms on the E. side of the peristyle court 
 are first that into which the door nearest the pylon and leading to
 
 of his. PHIL^. 29. Route. 291 
 
 the staircase admits us, and secondly that to the right of the large 
 doorway. Both are without windows. Inscriptions on the door- 
 posts inform us of the purpose of these rooms. The first (PI. 1) was 
 the Laboratory, in which was prepared the excellent incense kiiown 
 as Kyphi, which must have been used in great quantities for the 
 services of the gods. The names and the proportionate quantities 
 (in figures) of the drugs used in its preparation are recorded on the 
 door-posts. The interior has no inscriptions. The other (entered 
 by the fourth door from the pylon) is, on the other hand, very rich 
 in inscriptions. This small room, extremely elegantly adorned 
 with sculptures by the orders of Tiberius (here named 'Autokrator 
 Kisres'), was the Library (PI. h) ; and on the right door-post is the 
 
 legend: 'This is the library-room ^^ of the gracious Sa- 
 
 ■— ^•^-i I I I 
 fekh, goddess of history, the room for preserving the writings of the 
 life-bestowing Isis'. 
 
 The representations over tlie door must have been specially objection- 
 able to the Christians, for they have all been carefully cMselleil out. On 
 the left side of the chamber itself is a recess like a wall-cupboard, in 
 which perhaps the most precious rolls were preserved. Beneath is a life- 
 like relief of a cynocephalus (the sacred animal of Thoth-llermes) writing 
 a papyrus-scroll. Here as usual the Pharaoh (Tiberius) is depicted receiving 
 the blessings of life in symbols from the deities upon whom he bad be- 
 stowed gifts ; on the right wall he appears before Isis and Horus, on the 
 back-wall before Isis. Between the emperor and the goddess in the latter 
 scene stands an altar, beneath which are two swine, as the sacrificial 
 animals. On the left wall, over the above-mentioned recess, are the sacred 
 ibis of Thoth, Ma, the goddess of truth with the palette and the chi?el iu 
 her hand, Tefuut, and Safekh ; on the door-wall is Khunsu, here named 
 the 'sacred ibis of Philw' and thus placed entirely on an equality with 
 Thoth. On the right wall, opposite, is the cow-headed Hest, mother of the 
 gods, with two vessels with handles, before Osiris, Isis, and Horus. 
 
 The next door to the left, higher than the others, leads into a room 
 (PI. g), named '■Chambre de Tibere' by Champollion, because Ti- 
 berius is represented sacrificing to the gods on both the side-walls 
 and over the door, on the outside, while in the second row on the right 
 
 he appears again before the Nubian god (J fl I rJ] Arhesnefer. 
 
 Above are dedicatory inscriptions by Euergetes II. and Cleopatra 
 his wife, who appear on the door entering from the colonnade. 
 
 Returning once more to the colonnade, we find another door at 
 its N. end (PI. n). Here, an inscription informs us, stood the 
 door-keepers entrusted with the purification of those entering the 
 temple. The lions on the outside wall were also named in an in- 
 scription 'temple-guards', though symbolically only. — Outside the 
 temple M. , in the direction of Bigeh, a Nilometer was discovered by 
 Capt. Handcock in 1886. 
 
 g. The Second Pylon (PI. k), standing at an obtuse angle with 
 the E. colonnade, encloses the peristyle court on the N. It is 
 smaller (105ft. wide, 40 ft. high) and in poorer preservation than 
 
 19*
 
 292 Route 29. VHILM. Temple 
 
 the first pylon. An inner staircase ascends to the "W. pylon, whence 
 we proceed across the ruined roof to the E. pylon. To reach the 
 top of the W. pylon, we ascend the staircase to the Osiris-rooms 
 (p. 295"), and then proceed leaving these on the right. The ascent 
 of the first pylon (p. 288) is, however, preferable in every respect. 
 On the front of the E. wing facing the peristyle court is a semi- 
 circtxlar Stele of reddish brown granite, erected to commemorate a 
 lavish grant of lands, by which Ptolemy VII, Philometor (^94 B.C.) 
 enriched the temple. It was inscribed on the polished rear-wall of 
 a monolithic chapel built into the pylon. The king, however, seems 
 merely to have granted to the priests a new lease of the ancient 
 property of the goddess. On the pylon are some Colossal Figures. 
 To the right is King Neos Dionysus holding his enemies by the hair, 
 before Horsiisi and Ilathor ; beneath, smaller representations. To 
 the left the king appears before Osiris and Isis. The grooves for 
 the flag-staffs should also be noted. The Portal (PI. p) to the temple 
 proper, approached by a shallow flight of steps, was built by Euer- 
 getes II. in imitation of the portal of Nectanebus in the first pylon. 
 Within it the predecessors of the builder are recounted. 
 
 The Temple of Isis proper, entered by this portal, was built 
 according to an independent plan, embracing a hypostyle, a pro- 
 naos with various divisions, and a sanctuary, with two side-rooms. 
 
 Ptolemy 11. Philadelphus was the founder of this temple, to whose 
 decoration the hostile brothers Philomrtor and Euergetes II. (Physkon) 
 contributed most largely. It was only natural fhat both the w^ak hut 
 amiable Philometor and the vicious hut energetic Physkon should interest 
 themselves in the sanctuary of Isis, for both were much interested in 
 retaining ^ubia. We are aware that the former maintained a military 
 station to the S. of PhilJc, which afterwards grew into the town of 
 Paremhole (p. 305). Later Ptolemies are also named here. We refrain 
 from a closer examination of the reliefs and inscriptions in this temple, 
 though they are not uninteresting from a mythological point of view, con- 
 tenting ourselves with a reference to the detailed descriptions of the 
 I'tolemaic temples at Denderah (p. 80) and Kdfu (p. 241). 
 
 '^/_, h. The Hypostyle (PL N) contains ten columns arranged in 
 three ro^'vs?~nTe^«econd and third rows contain each two columns 
 to the right and two to the left; while the first row has only the two 
 corner-columns, the space between them being left iincovered for 
 the sake of light. The hall thus consists properly speaking of two 
 portions: an uncovered fore-court with two doors, on the right and 
 left, leading to the outside of the temple, and a covered part behind. 
 The columns are 24' o ft. high and 13^/4 ft. in circumference. The 
 uncovered portion could be shaded from the sun by means of a 
 velarium; the holes for the cords are still visible in the upper part 
 of the concave cornice turned towards the second pylon. The colour- 
 ing of this hall, which has been preserved on the ceilitig and the 
 columns, must have been very brilliant. The Capitals are the most 
 instructive of all the specimens that have come down to us of the 
 manner in which the Egyptians coloured their columns.
 
 "^ ,ybfMs. ^ PHIL^. 29. Route. 293 
 
 Sky-blue, light-green, and a liglit and a dark shade of red are the 
 prevailing colours ; but these were distributed according to conventional 
 rules. Although vegetable forms are imitated vi'ith admirable fldelity, 
 the artists did not shrink from colouring them with complete disregard 
 to nature, simply because ancient convention demanded it. Light-green 
 palm-twigs receive blue ribs, and blue flowers have blue, red, or yellow 
 petals. Below the annuli on the shaft is a kind of band (found also else- 
 where), indicating that the vegetable forms surrounding the core of the 
 capital were supposed to be firmly bound to the top of the shaft. The 
 height and ornamentation of the lower parts of the shafts are the same in 
 all the columns ; but the capitals, some of which are beautiful palm- 
 capitals, are varied. 
 
 On the Ceiling are a.stronomical representations. The entire hall 
 bears the inscriptions of Ptolemy IX. Euergetes II.— Above the 
 door in the back wall leading to the pronaos is a long Inscription, 
 carved over the hieroglyphics by the Italian Expedition of 1841. 
 The Christian successors of the priests of Isis have cut numerous 
 Coptic crosses in the walls to signalize their appropriation of the 
 temple and to guard against the cunning malice of the heathen 
 deities. Christian services were celebrated in this hall. A Greek 
 inscription in the doorway to the pronaos, on the right, records 
 that the good work (probably the plastering up of the reliefs and 
 the preparation of the hall for Christian worship) took place under 
 the abbot Theodorus. This was in the reign of Justinian. 
 
 i. The Chambers of the Pronaos. The three successive rooms 
 of the pronaos date from Ptolemy II. Philadelphus. The First 
 Room (PI. r) was adjoined on each side by others. That on the 
 right, now destroyed, was connected with a Second Room (PI. s), 
 on the E. wall of which Philadelphus is shewn presenting a great 
 offering to his mother Isis. In the room to the left (PI. t), in which 
 the staircase to the roof starts, Philadelphus appears before Isis and 
 before Hathor. The next room to the left is a dark chamber. Eight 
 round the foot of the wall in the following wide Third Room (PI. u), 
 immediately before the sanctuary, runs a list of nomes. The doors 
 on the right and left of this room admit to long, narrow, dark 
 apartments, perhaps used as Treasure-Chambers . The entrance to 
 that on the left (PI. w) is about 2 ft. from the ground. The visitor 
 should enter, strike a light, and inspect the sculptures in this 
 chamber which resembles a huge stone chest. The lower part of 
 the wall is smooth, as it was concealed by the treasures stored here; 
 but higher up Ptolemy II. Philadelphus caused the walls to be 
 adorned with elegant reliefs and inscriptions. 
 
 O n the rear-wall is represented Ra enthroned on the symbol of gold 
 
 . At the S. end of the W. wall Ptolemy Philadelphus appears 
 OOO ^ , 
 
 kneeling and holding in his arms the large chest of gold, which he 
 presented to the temple of Isis; and the same scene is repeated on the 
 W. wall. In the former case the king wears the crown of Lower Egypt 
 
 aV , in the latter that of Upper Egypt Q . — The inscriptions explain 
 
 that the Pharaoh came to the goddess bringing to her gold to her content,
 
 294 Route 29. 
 
 PHIL^. 
 
 Temple 
 
 and that tlie mistress of Philfr granted him superabundance of everything, 
 all gifts of plants and fruits that tlic earth produces, and placed the whole 
 world in contentment. — Similar representations (ofl'erings of bags of gold 
 and bright-coloureil garments) occur in the chamber to the right (PI. v), 
 which is in communication with Room *. 
 
 In the AnYTUM (PI. 0) is a small Chapel formed of a single 
 stone, with the names of Euergetes I. and Berenice II. (which also 
 occur in the room on the left). But as the inscriptions on the walls 
 attest, this, the oldest part of the inner temple, dates from the 
 time of Ptolemy 11. Philadelphus. In the rear-wall of the cella is 
 a crypt. In the room to the right of the adytum is a subterranean 
 floor, with Nile gods and the young prince; above, Philadelphus 
 before Isis and Harpocrates (Ilorpekhrud). 
 
 k. The Building to the W. of the Hypostyle (PI. P) is reached 
 by quitting the hypostyle by the lir.-t iloor on the W., (to our left as 
 we enter). It consists of a ruined Cella and a chamber, in fairly 
 good preservation, facing the river. On the S. wall are some 
 remarkable representations. Horus receives the water of life from 
 Isis and Kephthys. The goddess of history 
 behind Isis, and Thoth behind Nephthys 
 write the name of tlie royal builder on a 
 palm-branch, at the end of which waves 
 the sign of festivals, composed of the 
 hieroglyphs of life, endurance, and power. 
 
 ■ /K ■ 
 Ma holds in her hand the sail i. ^ J , the 
 
 symbol of new life. Here also is an Isis, 
 who has been converted into a St. Mary. 
 — The handsome Portal (PI. x), built by 
 Hadrian, bears on the right and left, the 
 secret symbols of Osiris. Over the door, 
 to the left, is a small representation of the 
 Island of Phila^. On one side appear the 
 cliffs of Bigeh, on the other the pylons of 
 Phihe. In a square between these is a 
 highly remarkable relief. At the bottom 
 is a Crocodile hearing on its back the mum- 
 my of Osiris, from which flowers spring 
 (comp. the legend of Anas el-Wogud, 
 p. 281). Above appears the risen Osiris, 
 enthroned with the young Harpocrates, in 
 a disc before which stands Isis. Above the whole the sun appears on 
 the left and the moon to the right, with stari between them; adja- 
 cent are a large and two smaller pylons. On the N. wall, close to 
 the room lying nearest the river, is the famous Representation of the 
 Source of the Nile, already mentioned in Vol. I., p. 135. Bigeh (Se- 
 nem), one of the cataract islands, is here depicted, with a cave in 
 its lowest part. In this crouches the Nile, guarded by a serpent, and 
 
 Source of the Nile.
 
 of Ms. PHIL/E. 29. Route. 295 
 
 pouring water from two vases. On the summit of the rocky source 
 of the waters are a vulture (Muth) and a hawk (Horus), gazing into 
 the distance and keeping watch. This is almost the only landscape 
 hitherto discovered on any Egyptian monument. The inscription 
 is in these words : 'the very remote and very sacred, who rises in 
 Bigeh (Senem)'. 
 
 On the front of this little temple, to the left, is a Demotic Inscription 
 in red letters, in which Aurelius Antoninus Pius and Lucius Verus are 
 mentioned with their titles derived from conquered provinces. The 
 Cartouches of these late emperors occur also on the walls of the temple ; 
 and on the outside of the W. wall are numerous inscriptions, chiefly 
 demotic. 
 
 1. The great Outside Walls of the Temple are covered with 
 Inscriptions; to the left (W.) hy Tiberius, to the right (E.) by 
 Autokrator Kisres (perhaps Augustus or even Tiberius again). The 
 most noteworthy is a List of Nomes, of great importance for the 
 geography of the ancient Egyptians (Vol. I., p. 31). On the W. wall 
 are the nomes of Lower Egypt, on the E. wall, near the foot, those 
 of Upper Egypt, (^ther lists are found within the temple. 
 
 m. The *Osiris Room, remarkably interesting on account of 
 the sculptures which cover its walls, is found as follows. Returning 
 to the second room (PI. t) of the pronaos we pass through the door 
 on its W. side (next 'the Nile), and immediately to the right see 
 a Portal (still in the temple ), leading to a Staircase which we as- 
 cend. A second staircase then leads to the roof of the cella. Here 
 we turn towards the S. and finally descend some stone steps to a 
 doorway built over with Nile bricks. The Vestibule is interesting. 
 Ilapi (the Nile) lets milk trickle from his breast and Horus pours 
 
 AAAA^A AAAAAA A/^WAA 
 
 the water of life, — jO — jO — jO , over Osiris, who lies in the 
 
 SAAA/S/V V^A/^A^ \AAA/W 
 
 shape of a mummy upon a bier. Twenty-eight lotus-plants sprout 
 from him, referring perhaps to the 28 days of the month, or the 
 28 ells of the maximum height of the Nile at Elephantine, or to 
 the 14 scattered and reunited parts of his body. 
 
 The 'sprouting' of the dead into new life is a conception frequently 
 made use of, even with regard to the passing away of mankind. In the 
 Book of the Dead are the passages 'I have accomplished the great path 
 (in the boat of the sun), my flesh sprouts', 'He has become a god forever, 
 after his flesh acquired quickening power in the underworld'. 
 
 At the resurrection of Osiris all the spirits arc present who play a 
 part in the Egyptian doctrine of immortality. They here appear in long 
 rows on the walls of the sacred chamber. The risen Osiris is adorned 
 with all the insignia of his dignity as a ruler of the underworld. 
 
 On the left door-post of the Osiris room are three Greek Inscriptions., 
 of which the longest dates from the 165th year of Diocletian (449 A.D.) 
 and another (very short) from the 169th year of Diocletian (453 A.D.). 
 From these it is evident that the pagan worship of Isis and Osiris was 
 practised here down to a late period. The votive inscriptions were com- 
 posed by the proto-stolistes Smetkhen and his brother Smet. 
 
 A few smaller edifices still remain to be visited. To the N. are 
 the ruins of a Christian Church, into which have been built frag- 
 ments of an earlier structure of Tiberius. Here also is an inverted
 
 296 Route '29. PHIL^.. Tfmple 
 
 Naos, dating from Ptolemy and Cleopatra. — If we quit tlie hypo- 
 style of the temple of Isis proper by the small portal in its E. wall 
 between the first row of columns and the second pylon, we see 
 about 50 paces iu front of us the Chapel of Hathor (PI. Q), the 
 smallest temple on the island. That it was especially dedicated to 
 Hathor we learn from hieroglyphic inscriptions 
 
 of the time of the emperor Augustus, and from the Greek inscrip- 
 tion lEPTIA EnOIHCEt^ — TH — A<f>PnAEITH, 'Hiertia directed 
 (a prayer) to Aphrodite (Hathor)'.+ The fact that the rear wall of 
 this chapel has no inscriptions and the ruins beliind it indicate 
 that it was once joined to some larger edifice. At the entrance 
 stand two Ptolemaic columns, with a doorway between them, the 
 side-posts of which, unconnected with each other at the top, reach 
 to the bands below the capitals. This doorway is built up, and it 
 is probable that the single apartment within the temple was used 
 as a dwelling, as its walls are much blackened. 
 
 Within appear Ptolemy VII. Philoiuetur and Euergetes II. with Cleo- 
 patra; and also over the entrance. On the S. side is the emperor before 
 Hathor and Horsamtaui, and before Khnum and Hathor,'; on the N. side 
 before Osiris and Isis. Beneath was a geographical inscription. 
 
 The Kiosque. 
 
 A few minutes bring us from the chapel of Hathor to the elegant 
 and airy Pavilion (PI. R), frequently called ^Pharaoh's Bed', one 
 of the chief decorations of the island, wliich may be easily recognized 
 by the lofti abaci, or rather imposts, that support the architrave. 
 Passengers are usually landed immediately below it. It is situated 
 on the E. coast of Phila', which is here bounded by a carefully 
 built wall. The builder of this beautiful temple, dedicated likewise 
 to Isis, was Nerva Trajanus; but its ornamentation with sculptures 
 and inscriptions was never quite completed. The inscriptions con- 
 tain little of importance, so that the visitor may resign himself at 
 once to the pleasure of rest and luncheon on this beautiful spot. 
 The Kiosque of Philje has been depicted a thousand times, and the 
 slender and graceful form, that greets the eyes of the travellers as 
 they approach the island, well deserves the honour. The architect 
 who designed it was no stranger to Greek art, and this pavilion, 
 standing among the purely Egyptian temples around it, produces 
 the efi'ect of a line of Homer among hieroglyphic inscriptions, or of 
 a naturally growing tree among artificially trimmed hedges. We 
 here perceive that a beautiful fundamental idea has power to distract 
 the attention from deficiencies in the details by which it is carried 
 
 t After iroiYjJiv the word Z'j/f\t is probably lo be iustrted.
 
 oflsh. PHIL.?:. 29. Route. 297 
 
 out. Although exception may be taken to the height of the abaci 
 and to many other points, no one who has visited Philae will forget 
 this little temple, least of all if he have seen it by moonlight. 
 
 In the X.E. of the island are the ruins of a village and of buildings 
 of various kinds. In the extreme N.E. is a Roman Triumphal Arch (PI. 8), 
 with a lofty middle portal flanked by lower wings. The structure, which 
 has also been taken for a city-gate, faces the E., i.e. the well-fortified 
 bank of the Nile. The S. wing is in good preservation but is somewhat 
 clumsy. Above it is a brick dome supported on sandstone consoles. It 
 is possible that Diocletian passed beneath the central arch when he 
 visited the sacred island of PhilEe. His name, at all events, is to be 
 found on the blocks of sandstone scattered on the ground t- 
 
 The huge heaps of ruins scattered over the island defy description, 
 and contain little of interest. On the other hand study may well be 
 devoted to the numerous Inscriptions in demotic, Greek, Latin, Coptic, 
 and Arabic. Some of the Greek inscriptions are elegant. The Verses 
 of Catilins surnamed Nicanor, son of ISicanor, who lived 7 B.C., are ex- 
 cellent; and his acrostics display considerable skill. 
 
 Tke Cataract Islands. 
 The islands in the neighbourhood of Philae are picturesque, but 
 a visit to them can be recommended only to ^Egyptologists and geo- 
 logists, for they contain nothing but rocks with a few inscriptions 
 carved upon them. 
 
 Bigeh, called by the ancient Egyptians /ww\a Senein-t, lying 
 
 opposite Philffi, is the most easily accessible. It is reached in about 
 two minutes from Philse, of which it commands a picturesque view, 
 as PhilcE does of it, with its bare rocks and ruined buildings. Bigeh 
 enjoyed a very early reputation for peculiar sanctity, and we have 
 already seen (p. 294) that one of the symbolical sources of the Nile 
 was located here. Various Rock Inscriptions and also the hiero- 
 glyphics on a granite Statue of Osiris found here record that as 
 early as the 18th Dyn., under Amenhotep II. and Amenhotep III., 
 this island was visited by pilgrims and was provided with temples. 
 The deities chiefly worshipped in the latter were the ram's-headed 
 Khnum, god of the cataracts, and a Hathor. Senem was not regarded 
 as belonging to Egypt but to Kush^ i.e. Ethiopia, or Ta-kens, with 
 which the modern Kenus may be compared. Among the pilgrims, 
 whose names are found on Bigeh, were several governors of Ethi- 
 opia, who were usually royal princes. The ruins of the Temple 
 visible from Philae, in which the name of Ptolemy Neos Dionysus 
 is of most frequent occurrence, are now inhabited by an obliging 
 Nubian family, only a few of whose members understand anything 
 but Kenus. The most interesting remains here are Two Columns., 
 with unsculptured Ptolemaic capitals and a Portal with a carefully 
 built arch, adorned with a Greek ornament. Adjoining the latter is 
 a House built of bricks, Nile-mud, and broken stones, in which is 
 
 The following words have been deciphered : 
 
 aiokahtianonepAonkcdnitanti
 
 298 Route 29. KONOSSO. 
 
 a stele with figures of Ilorus and Isis, Khnum and Sekhet. Behind 
 the temple is a well executed Colossus of Amenhotep If. (18th Dyn.), 
 'the beloved of the mistress of Senem (Bigeh)', treading upon the 
 nine bows, i.e. the barbarous tribes. Kha-em-us, the favourite son 
 of Ramses IL, visited this island and recorded the festivals of his 
 father. Dignified officials of the 26th Dyn. celebrated themselves 
 and their princes (Psarametikh II., Hophra, Aahnies) in brief in- 
 scriptions cut in the hard stone. At a later date Philffi superseded 
 the rocky Bigeh as a pilgrim-resort. 
 
 JfW AAAAAA (^^^ 
 lA A/VWV\ ^^ ® 
 
 Keb-t^, whose name seems to be connected with Kush and Kenus, 
 also contains numerous Rock Inscriptions^ some dating as far back 
 as the 11th and 12th Dynasties. Several long inscriptions of the 
 18th Dyn. have been preserved. One of 13 lines celebrates the 
 victory of Amenhotep III., represented in the colossi of Memnon, 
 over the Kusliites or Ethiopians. Konosso was also visited by pil- 
 grims down to the 26th Dynasty. 
 
 The island of Sehel, which contains many peculiar kinds of 
 stone, may be reached by the dhahabiyehs. Its rugged rocks abound 
 with inscriptions, mostly of the 18th and 19th Dyn., though the 
 earliest date from the l.'Jth, while a few were inscribed under the 
 20th and 21st. This island was specially dedicated to the cataract- 
 god Khnum and to the goddesses Anuke and Sati.
 
 LOWER NUBIA 
 
 from Philae to Wadi Half ah. 
 
 217 M. Thelvoyage from Philw to Wddi Halfah was until about ten 
 years ago easily accomplished and formed an agreeable continuation of the 
 Xile-route. Travellers either caused their own dhahabiyehs to be towed 
 up the rapids (p. 273) or proceeded in Cook's fortnishtly tourist-steamer. 
 Circumstances were, however, completely altered by the war in the Sudan 
 and by the giving up of the region above Wadi Halfah in 1835. After that 
 date the only means of ascending the Nile to Nubia was ofi'ered by the 
 weekly government steamer which conveyed the mails and military stores, 
 and performed the entire journey without stopping sufficiently long at any 
 intei-mediate point to allow of a visit to the monuments. In 1890, however, 
 Messrs. Cook and Son again started a weekly service of .steamers between 
 the first and second cataract. These 'stern-wheelers' (Semneh, Aksheh) 
 are small (12-14 passengers) and not very comfortable, especially when there 
 is a large party on board. The dining-saloon is over the stern-paddle, 
 the cabins are confined, and the commissariat limited. Halts are made 
 at comparatively few points, though it is possible to increase these by 
 arrangement with the engineer, if the passengers are unanimous. Zaptiyeh 
 or gens d'armes accompany the steamer to protect it. The voyage lasts 
 for 7 days , i.e. Philse is usually reached again on the afternoon of 
 the 7th day. The inclusive fare is 30/., or lil. for those who have as- 
 cended the Nile to Assuan as Cook's tourists. 
 
 1st Day (Monday). Start at 10 a.m. Via, Debot, Kertassi, and Bab- 
 el-Kalabsheh to Kalabsheh. Visit the two temples there. 
 
 '2nd Day. Via Dendilr and Gerf Husen (Kirsh) to Dakkeh, where the 
 temple is visited; thence to Sebu'ah (temple). 
 
 3rd Day. To Korusko and 'Amadah, where the temple is inspected. If 
 time permit, also the temple of Deir. Ibrim. 
 
 ith Day. Toshkeh; Abu-Simbel; Wadi Halfah. 
 
 6th Day. E.\cursion by land to Abusir on the 2nd cataract. The steamer 
 starts at noon for the return to Abu-Simbel, where the temple is visited. 
 
 b'th Day. Start at 10 a.m. from Abu-Simbel for Korusko, arriving in 
 time to ascend the hill Awas el-Guarani. 
 
 7th Day. Return to Kalabsheh. — Sth Day (Monday). Philse is reached 
 early in the morning and passengers and luggage are transferred to the 
 tourist-steamer leaving Assuan on Tues. morning. 
 
 When the halts are multiplied at the request of the passengers, a dif- 
 ferent distribution of time mav be adopted; e.g. 1st day: Debot, Kertassi, 
 Tafeh, and Kalabsheh; 2nd day: Dakkeh (4 hrs. halt), Ofediuah, and Ko- 
 rusko ; 3rd day : 'Amadah and Abu-Simbel ; 4th day : Wadi Halfah ; 5th day : 
 Visit to the "second cataract; return in the afternoon to Abu-Simbel; 
 6th day : Korusko (V2 hr's. halt) and Sebu'ah, where the temple is visited; 
 7th day: After short halts at Dendur and Kalabsheh, reach Philae at 5 p.m. 
 
 It is to be hoped that the region of the Upper Nile will soon be safe 
 enough to permit the voyage to be made by dhahabiyehs once more. The 
 writer accomplished such a voyage in 1870, visiting all the impqrtant 
 monuments both going and coming. The cost, including the towing of 
 the dhahabiyeh up the first cataract, may be reckoned at about 170i. for 
 a party of 4-5, which added to the cost of the journey (2 months) to As- 
 suan 4'iOi. gives a total of 620J. for the 3 months journey ; for o pers. 700L, 
 for 8 pers. 800/., for 10 pers. lOOOi. (comp. the Introduction, p. .xi.x). Some 
 dhahabiyehs are not adapted to ascend beyond the first cataract; travellers
 
 300 LOWER NUBIA. History. 
 
 therefore who desire to proceed to the second cataract should stipulate in 
 their contract (p. xxii), for a boat able to perform the entire voyage. 
 
 Nubia extends from the first cataract to Khartum, i.e. to N. lat. 
 16°, and is divided into Loiver Nubia, between the first two cata- 
 racts, and Upper Nubia, above the second cataract. Upper Nubia, 
 which with the Sudan and Darfur was formerly subject to Egypt, 
 is at present independent, and is not accessible for tourists. Lower 
 Nubia belongs to the mudiriyeh of Keneh, from which it is governed, 
 so far as it is not under military (British) rule. It extends to 
 about N. lat. 22°. 
 
 The cultivable strip, even in Lower Nubia, is seldom more than 
 a few hundred yards wide, while it is generally much narrower, so 
 that the desert approaches close up to the banks of the Nile. As a 
 natural consequence the population is scanty; it is estimated to be 
 not more than 40,000 between the first and second cataracts. The 
 Nile flows for the first half of the distance between the cataracts 
 from S. to N., for the second half from S.E. toN.W., and in Upper 
 Nubia from N. to S. The Monuments of Lower Nubia are nearly all 
 on the W. bank, where they were less exposed to liostile attack. The 
 most interesting is the temple oi'Abu-Simbel, the last station before 
 WadiHalfah. The monuments in Upper Nubia are rarer but not less 
 remarkable, as e.g. those at Gebel Barkal. 
 
 History. The first cataract forms the natural boundary of Egypt. 
 But in early times, when the Egyptian monarchy was at its zenith, 
 it extended its power much farther to the S., at first as far as Ta- 
 
 kompso. The district of 12 Ar (I <? (Greek, Dodekaschoinos'), 
 
 assigned by the Egyptian rulers to the Isis ofPhilie, stretched upon 
 both banks as far as this point, as is attested not only by Herodo- 
 tus (II, 29) but also by inscriptions in the temple of Philae. If Ta- 
 
 kompso (Egypt. II s>' I c^] , with many variations) be cor- 
 
 rectly identified with Hierasykaminos (Holy Sycamore), which lay 
 near the modern village of Maharakah (p. 322), the length of these 
 12 s(;hoinoi was, according to measurements by Prokesch, equal to 
 !-36'/.2 hrs. journey or 100 M., giving about 12V:i M. per ar or 
 schoinos. Tlie insciiptions speak of the entire region above Ombns, 
 including the Dodekaschoinos, as being in the first nome of Upper 
 
 Egypt, which they name C-^O Ta MentfV), 'frontier land' or 'bow- 
 land', because the natives were armed with bows. To the S. of this 
 lay Kush or Cu.''h ~] , the CIS of the Bible. The names 
 
 fi B J ^ ""'""' '"" "^^" "'' ^^ ^ I P ^ ''" "''"'■ 
 
 'negro-land', also occur. The kings of the Dth Dyn. carried on
 
 History. LOWER NUBIA. 301 
 
 war against the Beduins (amii henisa), having as allies various 
 negro-tribes, from the lands of Arth, Meza, Amam, Wawa, and 
 Kaau, as we learn from the inscription of Una (now in the museum 
 at Gizeh). The Wawa especially are often mentioned in the in- 
 scriptions as having been fought against and subdued by the Egyp- 
 tians. — ■ The powerful monarchs of the 12th Dyn. continued the 
 conquest of the S. Amenemha defeated the Waiua; and a son of 
 Usertesen I., as a stele now in Florence records, overthrew seven 
 negro-tribes. Usertesen III. advanced the boundary of Egypt to 
 Semneh ; and we hear of a campaign directed against Kush in the 
 19th year of this king. His successor Amenemha III. recorded at 
 Semneh and at Kummeh, lying opposite, the height of the Nile, 
 which was then 25 ft. higher (p. 272) than at present. A king of 
 
 the 13th Dyn., { S I ) fia kha nefer, is mentioned on the is- 
 
 land of Argo. The kings of the 18th Dyn., however, did most of 
 all to extend the Egyptian might in Upper Nubia. Amenhotep III. 
 led a prosperous expedition into the land of Abhet and took many 
 prisoners. He built a large temple at Napata , near the fourth 
 cataract, and adorned the temple of Tutmes III. at Soleb. Both 
 there and on a statue of this king in the Louvre are recorded the 
 names of many conquered tribes of the S. The Egyptian governors 
 of these provinces now received the title of princes of Kush. The 
 victorious campaign of Ramses II. against the Ethiopians, and the 
 tribute paid by them in ebony, gold, and ivory, are not only de- 
 scribed by Herodotus (II, 110), but in the temple of Abu-Simbel 
 and in numerous tombs at Kurnah are depicted negroes as prisoners 
 and paying tribute. While Egypt was embroiled in internal dis- 
 cords, an independent priestly monarchy established itself at Na- 
 pata beside the holy mountain (Gebel Barkal), where Ammon, 
 Muth, and Khunsu, the triad of Thebes, were worshipped. Numer- 
 ous buildings were reared of which traces remain to the present 
 day. We are unfortunately not yet able to decipher either the 
 peculiar hieroglyphics or the demotic writing of theKushites, found 
 side by side with Egyptian hieroglyphics on these monuments. 
 Some important steles brought by Mariette from Gebel Barkal record 
 the victorious advance of the Ethiopian prince Piankhi into Lower 
 Egypt, his defeat of several local kings ("Tafnekht, Nimrod, Osor- 
 kon, etc.) probably set up by the Assyrians, and his capture of the 
 city of Memphis. Shabako and Taharka, the successors of Piankhi, 
 repeated his exploits, to the extent at least of making themselves 
 masters of Upper Egypt. They founded the 25th Dyn., and in that 
 way united the whole of Nubia with Egypt proper. Taharka, how- 
 ever, was defeated by the Assyrian kings Esarhaddon and Assiir- 
 banipal (Sardanapalus), though after his death his sister's son Vr- 
 damani (Nut-Amen) maintained himself for some time in Thebes 
 and even besieged Memphis. An end was put to the independence
 
 302 LOWER NUBIA, Hhtory. 
 
 of the petty Egyptian kings by Psammetikh I. (664-610), In his 
 reign, according to the somewhat incredible story of Herodotus (II, 
 30), 240,000 soldiers, discontented with the severity of their service, 
 emigrated to Ethiopia, where they settled near Meroe under the 
 name of Automoles or Seinbrites, and did much to refine the man- 
 ners of the Ethiopians. Psammetikh II. undertook an expedition 
 against the Ethiopians (Herod. II, 160), to which references are 
 made in Greek and Phoenician inscriptions in the temple of Abu- 
 Simhel (p. 334), The steles at Barkal mention two other Ethiopian 
 kings, Hor-si-atef and Nastosenen, whose reigns cannot be accu- 
 rately dated. The former reigned for forty years, warred against the 
 Rehrera and Madia, African tribes of Darfur and Abyssinia, and 
 erected temples ; of the latter we learn that he was solemnly crowned 
 in the temple of Napata. 
 
 The early royal residence Napata now began to decay, and 
 Berun (Meroc) near Begerawiyeh became the capital of the Ethio- 
 pians. From Diodorus (III, 6) we learn that under Ptolemy Phila- 
 delphus a king of the name of Ergamenes shook himself free of the 
 influence of the priests and caused them to be massacred in the 
 golden temple. This can hardly be the same iMgamenes whom we 
 meet at Dakkeh (p. 316), for the latter does not seem to have 
 flourished until the time of the Itoman emperors. During the Ro- 
 man period, an Ethiopian invasion of the Thebaid led to the cam- 
 paign of Petronius (25 B.C.), in which Napata was destroyed. Queen 
 Candace made peace with the Roman general (Strabo XVII, 54). 
 
 Towards the close of the 3rd cent. A.D. the country above I'hilaj 
 was devastated by the BLemmyes, a fierce Nubian tribe dwelling 
 between the Nile and the Red Sea, who carried their depredations 
 even into the Itoman territory beyond Assuan. To restrain them 
 the emperor Diocletian summoned the tribe of the Nobades from 
 the oasis of el-Khargeh (p. 348 1 to the Nile valley, and settled them 
 in the district from Elephantine upwards, while the temples of 
 Philae were assigned as common sanctuaries to them and to the 
 Blemmyes. In .spite of the aid of the Nobades, the five towns of 
 the CommUitium liomanurn (Prima, Phoenicon, Khiris, Taphis, 
 and Talmis) fell into the hands of the barbariaiis, who made Talrais 
 (Kalabsheh, see p. 307) their capital. In the 4th and 5th cent, 
 they ravaged the Thebaid, so that in 451 A.D. Maximinus, the 
 general of the emperor Marcian, was forced to conclude a peace on 
 unfavourable terms for 100 years, which, however, only lasted until 
 the death of the general. Between 530 and 550 the Nobades were 
 converted to Christianity; and Silko, one of their kings, defeated 
 the Blemmyes. His victory is recorded in a Greek inscription 
 found in the temple of Kalabsheh (p. 308). Christianity gradu- 
 ally invaded the temples of Nubia; and the Nobad king Eirpano- 
 mos and Bishop Theodorua (p. 2iS3) of Philae exterminated pa- 
 ganism. But not long afterwards Ethiopia, like Egypt, fell into
 
 Language. LOWER NUBIA. 303 
 
 the hands of the Mohammedans. 'Amru ihn el-' As conquered Nubia 
 in the year of the Hegira 20, Dongolah was captured, and a tribute 
 of slaves imposed upon the Nubians. When Egypt became an in- 
 dependent Mohammedan kingdom under the Fatlmlte Mu'lzz In 
 969, the Nubians recovered their freedom. In the year of the Hegira 
 568 (1172 A.D.) Saladin's brother captured the citadel of Ibrim 
 and plundered the church. Similar disasters followed, and the 
 people only escaped compulsory conversion to Islam by heavy sacri- 
 fices, the loss of the provinces nearest to Assuan, and the payment of 
 a poll-tax. The Nubian kingdom now split up into various petty 
 states, among vfhich Sennar, founded in 1484 by the negro-tribe 
 of the Fungis, rose to importance and held sway over the provinces 
 of Shendi, Berber, and Dongolah. This, however, was of no long 
 duration. Dongolah was frequently invaded by the robber tribe of 
 the Shegiyeh. — Isma'U Pasha, son of Mohammed' Ali, made himself 
 master of all these provinces in 1821. He conquered Dongolah with- 
 out opposition, defeated the Shegiyeh at Korti, and acquired Sennar 
 also. This conquest, however, cost Isma'il his life. At a festival 
 given by him at Shendi, a hut in which he had been secured was set 
 on fire, and he and his companions perished in the flames. But this 
 incident did not prevent the complete subjugation of the Sudan, 
 which was converted into an Egyptian province, with the newly- 
 founded Khartum as its capital. Darfilr, too, was conquered and 
 annexed in 1874. But the war with Abyssinia (1875-76), a revolt 
 in Darfur, the rotten state of the Egyptian finances, the rebellion of 
 Arabl Pasha, the victorious advance of the Mahdi, and the death 
 of the devoted General Gordon (Jan. 1885) led to the loss of all the 
 Egyptian possessions to the S. of Wadi Halfah, in spite of the British 
 occupation of Egypt (1882) and the belated expeditions to Dongolah 
 and to Khartum (1884-85). It is but too probable that these districts 
 will remain beyond the influence of Egypt or of European civiliza- 
 tion for a long time to come. 
 
 Population and Language, t The inhabitants of the upper 
 valley of the Nile, even from below the first cataract, are called 
 Bardbra (Berbers) by the Arab population of Egypt. A more ac- 
 curate name for them is Nubians, and as the aboriginal inhabitants 
 of Africa they must be distinguished from the Kushite tribes who 
 immigrated from Asia at a very early period, partly to the N. via 
 the isthmus of Suez, and partly to the S., across the straits of Bab 
 el-Mandeb Into N.E. Africa. Of these immigrants the former became 
 the inhabitants of what is now modern Egypt, the latter (also 
 Kushites according to Lepsius) were the ancestors of the Beyah 
 tribes, who settled to the E. of the Nile between that river and 
 the Red Sea. The Begah tribes also Include the 'Abdbdeh on the N., 
 
 t See also (he introductory remarks on the Modern Ef;ypfians, Vol. I. 
 pp. 39 seq., especially paragraphs 3 and 5, on the Beduins and Berbers.,
 
 304 R'mte 30. DEBOT. From PhHcc 
 
 the BishdTin, adjoining these, and the Hadendoah farther to the S. 
 These tribes inhabit the region known as the Etbai. Lepsius ascribes 
 to the ancestors of the Begah the numerous inscriptions that are 
 found as far up as Meroe, both in picture-writing resembling 
 Egyptian hieroglyphics and in a demotic alphabetic writing, which 
 suggests an independent literature. A different view is held by 
 H. hrugsrh, who has made within the last few years the first attempt 
 to decipher these Meroitic-Ethiopian inscriptions, as they are called. 
 He inclines to the opinion that they have some connection with 
 the Nubian tongue, t Threo Nubian dialects are recognized, ac- 
 cording to their geographical distribution, the A'cnits, Mahas, and 
 Dongolah. The first is spoken in the district between Assuan and 
 SebiVah, where it is succeeded by an Arabic strip, at the beginning 
 of the desert-routes to Abu Hamed on the S. and to Wadi 'Olaki 
 on the E. Thence to Hannek, above the third cataiact, the Mahas 
 idiom prevails, while the Dongolah dialect is spoken from Jlannek 
 throughout the province of Dongolah to Gebel Degah. The most N. 
 and the most S. of these dialects have a closer affinity with each 
 other than either has to the central Mahas, a fact explained by 
 Diocletian's transference of the Dongolese inhabitants of the oasis 
 of el-Rhargeh to the district above Assuan (p. 302). The Mahas 
 apply the name Oshkir to both the N. and S. dialects. 
 
 30. From Philse to Kalabsheh. 
 
 Comp. the Map at p. 9S. 
 
 381/2 M. The Mail Steamek stops only at the stations of Umm Bardkat 
 (5 min. halt), Jfalabsheh (1 hr.'s halt), and Abu Hor (where Ihe night' is 
 spent). 
 
 As we leave Philce (^Shelldl, p. 279), we have a fine view of the 
 pylons of the temple of Isis and the other buildings, and of the 
 rocks of the island of Bigdi. On both sides ot the river rise lofty 
 granite tliiTs. To the left, the ruins of el-Meshhed and then the 
 tomb of a shekh. Beyond Bigeh lies the island of ei-Hesseh, se- 
 parated from the W. bank by a rocky channel. At el-Guti our 
 course bends to the S.W., afterwards returning to its S. direction. 
 The scenery becomes less wild, and a narrow strip of verdure ap- 
 pears on each bank. — To the W. is the Gebel Shemt-el- Wah. 
 
 12 M. Debot, on the W. bank. A paved route, 230 paces long, 
 leads from llie Nile to the gate in the girdle-wall of the Temple. 
 On the bank of the stream several large blocks have been built into 
 
 + Two elaborate works have appeared on the Nubian language: one 
 bv Reinifcli, Die Kuba-Sprache, I. Theil, Grammatik und Texte, II. Theil, 
 Nuhisch-Deutsohes )ind Dputsch-Nubisches Wiirterhuch. Vienna. 1879 
 (not iibsiilulely reliable for pronunciation and quanlilio.<<) ; the other, by 
 R. Lepsiut, Nubische Grammatik, with an intrnduction on the peoples 
 and languages of Africa, Berlin, 1880. To the latter important book, a 
 most instructive and valuable work, our description is considerably in- 
 debted. ,
 
 rffwiL InrHJQepi 
 
 En^-aveA "by Wagnfir «■ DP^es,Leipzig-.
 
 to Kaiabsheli. KEUTASSI. ;{0. Route. 305 
 
 a wall. The first doorway, about '25 ft. high, has no sculptures; 
 on the second doorway , about 50 ft. farther back, appears the 
 winged sun-disc. The second pylon shows a much damaged Greek 
 inscription of Ptolemy Philometor and his consort. In a straight 
 line, 24 ft. farther, is a third pylon; and 42 ft. beyond that is the 
 small temple proper (65 ft. deep and 40 ft. broad), with a side- 
 chamber on the left(S.) side. The temple-facade, with its four 
 columns , was thrown down in 1868 by earthquake , which also 
 destroyed the first room. The latter contained a dedication from 
 
 the Emperor Tiberius ( I) [l fl [] TiJmj, and the Autokrator Kisres 
 
 (Augustus?) to the gods of Debot \\\ ^\\ Ta-bet 
 
 (JLd® _^m® 
 
 (comp. the Hebrew n^3 bet, house). The names of the Roman em- 
 perors also appear on the door to the main chamber of the temple, 
 though at the top of the inner side of this door is the dedication in- 
 
 scription of a native king 
 
 O . q q q ,rx__^\ 
 
 At en neteru. 
 
 At'-kherarnon ankh 
 
 sotep en ra I l\ l (J ■¥" 
 
 \ 1 (iil-g:^ 1 AAAAAA I 
 
 feta mer ast. This At'kheramon, like the Ergamenes occurring at 
 Dakkeh (p. 316), was one of the dynasty of native kings who 
 reigned in Nubia during the period of the Ptolemies and the Roman 
 emperors. On each of the sides (right and left) of this apartment 
 are eight scenes in two rows one above the other, representing King 
 At'kheramon making offerings to the gods of the place, Osiris, Isis, 
 and Ilorus, and to the gods of the region of the cataracts. The 
 sanctuary behind contains a granite naos, broken in two, dating 
 from Euergetes II. Physkon and Cleopatra. 
 
 A stele of the 12th dyn. (Ranubkau Amenemha II.), found here 
 and now in the Berlin museum, proves that Debot must have been a 
 very early settlement. The Roman Parfm6o^e (fortified camp ; p. 292) 
 must have been situated in this neighbourhood, for in the Itine- 
 rarium Antonini, a list of Roman military stations, the distance 
 from (Contra) Syene to Parembole is given at 16 Roman miles or 
 about 12 Eng. miles. As a matter of fact, the remains of an ancient 
 fortification are fou7id near Debot. 
 
 At Dimri (W. bank) is an ancient wall; and on the E. bank 
 farther on is the substructure of a temple. The island of Morgos 
 (Miirkos), next passed, has some unimportant ruins. 
 
 To the right (W. bank) next appears the (15V2 ^^0 small temple 
 of Kertassi, an attractive building, recalling the hypjethral temple 
 at PhiliE (p. 285). At the entrance, which faces N., only two co- 
 lumns are now standing, with the cow-headed Isis and Hathor 
 and a house surmounted by a TJrseus-serpent (Hat-hor, house of 
 
 Bakdekek's Upper Egypt. 20
 
 306 Route 30. TAFEH. From PhiUe 
 
 Horus) as at Denderah (p. 80) and Philai. Four columns are also 
 left on each side, united by means of a building between them, 
 which has a semi -portal on the W. side, farthest from the Nile. 
 The capitals of the side-columns resemble those of the front co- 
 lumns of the hypsethral temple on Phihe. They are lotus -calyx 
 capitals, framed at the top with leaves springing from buds, while 
 beneath are the usual five annuli or rings. Only a single cross- 
 beam now rests upon the beams running lengthwise in this little 
 temple, which cannot have been more than about 25 ft. square. 
 
 About 10 min. to the S. is a double girdle -wall of large hewn 
 stones, stretching to the Nile, and furnished with a gateway. A 
 flight of steps leads down to the river. The pylon -like gateway 
 appears to have been faced by another of the same kind. The wall 
 has been taken for the remains of a Roman permanent camp. An 
 ancient road leads thence to the S.AV. to some *S(ind!>tone Quarries, 
 which contain about 60 Greek votive inscriptions (and one demotic) 
 dating from the Roman imperial epoch (Septimius Severus, Cara- 
 calla to Gordian). There are also two busts and a carefully con- 
 structed niche, with the winged sun-disc above it, apparently in- 
 tended to hold a statue. The inscriptions have been carved mostly 
 by priests of the Gomos (i£(j£'j; frjij-O'j, also apyiioey;, — poaxaT-f];, 
 etc.), a word which Franz explains (Corp. Inscrip. Graec. Ill, 460) 
 to mean the carriage of stones under priestly management from the 
 quarries for the purpose of biiilding temples. 
 
 At all events in the insi-riiition to the left of ^he head of the bust 
 (ill Lepsins 373) a priest of the Oomos. named "rses, Fon of Psen'auax, 
 recoriis tliat he had despatched 110 stones for the work of /sis of PhWr, 
 i.e. prohably for one of the later temples (perhaps the one next the stream 
 on the W. side). Considerable sums were paid for the privilege of holdinf; 
 this probal'ly lucrative office. Eight tablets ffhe fonr earlier beside the 
 left bust, tlie four later beside the ri^ht bust) record that a certain Oains 
 Dioscuros (Julius) M'lcriiivt, who is probably represented by both the 
 busts, held this office eieht times, for which first and last he expended 
 no less than 300 pieces of gold fyp'jgoG?), efjual to about 27.")/. in modern 
 currency. The years of bis office are civen : the l^^th and 22nd years (of 
 Septimius Severus and his co-regent Caracalla), the 2nd of Heliogabalus 
 or -Alexander Severus, the 13th (of the last named emperor), the 1st (of 
 Maxirainus), the 3rd (of Gordian), and the 2nd and 5th of Philippus Arahus, 
 i.e. in all a period of aliout SO years, between 200 and 2i9 A.T). 
 
 .\ tablet of the 19tb year of Caracalla (1'^'^ A.D.) records that a priest 
 of the Oomos (erected) the pnonion (sun-dial) on the pylons itepl toG 
 ■i['jft.o<i, i.e. protiaMy to determine the risht time for sending off the stones. 
 Oait found a sun-dial in the quarries of Kertassi. 
 
 Among the deities worshipped here besides Isis, were a goddess 
 named Spo'jTTttyi; (Sruptichis) and a god named no'jp3iTr(jLoiivt? 
 (Pursepmunis), probably native PIthiopian gods. 
 
 On the right (W.) bank lies the considerable village of Vmm- 
 Barakat. 
 
 41/2 M. (W. bank) Tafeh occupies the site of Taj^his, mentioned 
 in the Itinerarium Aiitonini. Two temples are mentioned by earlier 
 travellers as being here, but in 1890 Prof, flisenlohrwas able to dis-
 
 to Kalabsheh. KALABSHEH. 30. Route. 307 
 
 cover one only, at the N.E. end of the village. The entrance, facing 
 the S., consists of a central portal (closed) and smaller adjoining 
 door. Its only sculptured ornament is the winged sun -disc above 
 the central door. In the interior of the temple, which has a sub- 
 structure of dressed masonry , are four standing columns , with 
 tastefully carved capitals, and farther on are various ruinous cham- 
 bers. To the W. are the remains of some large and solid structures. 
 — At the foot of the mountains to the S. of the village, not far 
 from the river, are some scanty remains of enclosures and the angle 
 of a wall, in which perhaps are to be identified the traces of the 
 other and larger temple, which was still standing in 1870. On the 
 hill above is a castellated building to which climbers may ascend. 
 On the opposite (E.) bank lay Contra Taphis, which has left no 
 remains of importance. 
 
 Beyond Tafeh the dark shining rocks advance close to the river- 
 bank, forming a gloomy gorge, known as Bah el-Kalabsheh, in the 
 middle of which, on the E. bank, are some houses with plantations 
 of palms. The navigation of this reach is somewhat dangerous, 
 owing to the frequent bends of the river and the numerous islands. 
 On one of the islands are some ruins. On the right (W.), beyond 
 the gorge, appears the large — 
 
 7 M. Temple of Kalabsheh, situated a little below the tropic of 
 Cancer (N. lat. 23°ol' 3"). The magnificent constellation of the 
 Southern Cross may be seen hence onwards (best between 2 and 4 
 a.m. in Jan. and Feb.). Cook's tourist- steamers spend the first 
 night here, and the traveller has time to visit one if not both of the 
 temples in the evening. The ancient name of Kalabsheh was Tal- 
 
 7nis, written g- '< U v^ and <r:r> Termes, In hiero- 
 
 \ 13. '^ @ / Q ® 
 
 glyphics. It existed as early as the 18th Dyn. and was perhaps 
 
 founded by Amenhotep II. I <>■■=> M I ) Ra aa kheperu, who is 
 
 represented on the inner E. wall of the second court, before Khem, 
 presenting wine and milk to the local deity Mandulis 
 
 _gi5& V^ )» ^ ^^^1 ^f Ilorus. Beside him appears 
 
 one of the Ptolemies handing the sign of the possession of a field 
 tolsis, Mandulis, and another goddess (perhaps Neith?). Although 
 this representation dates from a late Koman period, it shows that 
 Amenhotep was regarded as the founder and one of the Ptolemies 
 as the restorer of the temple. The cartouche also of Tutmes III., 
 the predecessor of Amenhotep II., is found on a granite statue lying 
 before the entrance of the temple. The above-mentioned Ptolemy 
 is probably Soter IJ., who appears in several reliefs in the small 
 temple in the N.E. angle of the passage round the outside of the 
 large temple. Talmls was long the capital of the Blemmyes (p. 302), 
 
 20*
 
 308 Route 30. KALABSHEH. From Philce 
 
 who were, about 540 A.D., defeated by Silko, the Christian king of 
 the Nobades (p. 302) who celebrated his victory in an inscription 
 on one of the pillars of the temple at Kalabsheh (see below). 
 
 The extant Lanje 'I'tmple was built under the Roman emperor 
 Augustus and his successors. The numerous inscriptions (in Greek, 
 with the exception of one in I.atiii hexameters) date from the reigns 
 of Domitian, Trajan, Hadrian, and Aiiloiiinus Pius, and of the later 
 emperors Alexander Severus and IMiilippus; they express the reve- 
 rence of the soldiers of the Spanisii, Iturean, and Theban cohorts 
 for the great god Mandulis. 
 
 Including the inner girdle-wall the temple is 235 ft. long and 
 llTV'ift- broad. There is also an outer girdle-wall, with small 
 temples at the N.E. and S.W. angles. Before the last stand tive 
 columns one behind the other. The inner girdle-wall joins the 
 massive pylon, forming a continuous building with it. In front of 
 the pylon is a narrow platform, reached by a flight of steps begin- 
 ning at the Nile, then by a paved passage about 100 ft. long and 
 25 ft. broad, leading to a second flight of 20 steps. The entrance to 
 the temple is blocked by fallen stones and the dwellings of natives, 
 who have settled all about the entire temple. In the interior of the 
 pylon are stairs and chambers, as at Edfu (p. 244). On passing 
 through the door of the pylon, which is not in a straight line with 
 the rest of the building but at a slight angle with the axis of the 
 temple, we find ourselves in a fore-court, (55 ft. long, the floor of 
 which is <|uite covered with fallen blocks of masonry. Of the double 
 row of columns which once stood here, probably in 4 couples on each 
 side, only a single column, on tlie left side, is now erei;t. On each 
 side of this court four narrow chambers have been constructed in 
 the wall; and a door on the right communicates with the exterior 
 passage round the temple. The walls of the entrance to the next 
 room retire towards the top in the manner of a pylon. Here on the 
 right the above-mentioned decree of Silko is inscribed in bad Greek. 
 On the nearest column is along inscription in the Ethiopian demo- 
 tic character, hitherto undeciphered, which may perhaps be a replica 
 or repetition of the decree. 
 
 The Englisli trimslatinn of Silko's importnnt Greek inscription is as 
 follows. 'I, Silko, sub-king ffiooiXlaxo?) of the Nobades and all Ethiopians, 
 came twice to Talmis (Kalabshch) and Taphis fTalehl. 1 fought against 
 tlie Blemmycs and God' frave me the victory over them, three to one. 
 Aijain I conquered and took possession of thoir cities, I fortified myself 
 there the Urst time with my troops. I overcame tliem and they sued to 
 me. I made peace with them and tlicy swore to me by tlic images of 
 their gods, and I trusted their oath, for they were brave men. I ascended 
 once more into the upper districts. Since I becanie sub-king, I go no 
 longer after the other kings but before them. And those wlio seek to 
 strive with me, I do not allow to remain in their land unless they beg for 
 pardon from me. For in the lower districts I am a lion, and in the upper 
 districts a bear. — I fought again with the Ulenimyes from I'rimis to 
 Talmis. And I laid waste the other districts, the upper Nobad regions, 
 when they sought to strive' with m<!. The rulers of the other peoples, 
 who seek to strive with me, 1 do not allow to seat themselves iu the
 
 to Knlabsheh. BKT EL-WALLI. .W. Jimile. 309 
 
 shade, if they do not bow before nie ; and they may not drink wine in 
 their house. For whosoever raise themselves against me, them 1 deprive 
 of their wives and children'. 
 
 On the pillar between the two columns to the right of the en- 
 trance to the main temple is another Greek inscription. This is a 
 decree of Aurelius Besarion, also named Amonius, military governor 
 of Umbos and Elephantine, ordering the owners of swine to remove 
 their animals from the holy Talmis. It probably dates from the 
 year 248-9 A.D. — On the left side of the elegant entrance-door 
 
 appears the Pharaoh (probably Augustus), over whom Thoth 
 
 and Horus hut (or behat) pour the symbols of a peaceful life •¥■ 
 
 Beside him stands Hor-si-isi(Horus, son of Isis), the lord of Talmis. 
 Leaving now the entrance-wall with its four columns behind us, 
 we find ourselves in the main building of the temple, the portico 
 proper, which is 40 fr. deep and 66 ft. broad. This portico is con- 
 siderably higher than the three rooms behind it, from which a 
 double staircase ascends to the roof (now fallen) of the portico. It 
 has four, or including those of the entrance wall six, elegant co- 
 lumns on each side, with varying capitals. Only two, on the left, 
 are now standing in the interior. On the E. wall the emperor ap- 
 pears sacrificing to the gods of Talmis, and adjoining this scene is 
 the above-mentioned relief of Amenhotep II. presenting wine and 
 milk to Khem-Ammon. — The next three rooms are small (17'/2 ft. 
 deep and 40 ft. wide), and have sacrificial scenes on their walls. 
 Each probably contained two columns, those in the second room 
 being still preserved. The staircase to the roof ascended to the left 
 from the first room. On the outside of the W. back-wall of the 
 temple are various well-preserved representations, including the god- 
 dess Isis with Ptolemy Caesarion, son of Julius Caesar and Cleopatra. 
 The temple, like that of Edfu, is surrounded by a passage, widen- 
 ing towards the rear and entered from the fore-court by doors on both 
 sides; and, as mentioned above, there is also a second and wider 
 passage outside the first one, with which it has communication by 
 means of a door on the leftside. This outer passage could be closed 
 by means of doors. The whole structure is a faithful reproduction 
 of an early Egyptian temple, but dates from Roman times. 
 
 The little *Temple of Bet el-Walli, situated upon a hill about 
 20 mill, to the N., is much more noteworthy than the large Roman 
 erection at Kalabsheh. The way to it leads along the verge of the 
 mountain, level at first, but finally ascends steeply. Tlie temple 
 consists of a vestibule, of which only the side walls are now stand- 
 ing, a main chamber, entered by a central and two side doors, and a 
 small adytum, adjoining the latter. In the vestibule our interest is 
 excited by the warlike scenes on the side-walls. These indicate
 
 ZIO Bout e 30. BETEL-WALLI. From Phi la 
 
 that the temple was dedicated not only to tlie worship of the gods 
 Ammou-Ra, lord of Xubia, Ilorus, Isis, and the gods of the cataracts 
 Khnum, Anuke, and Sati, but also to the memory of the victories 
 gained by Ramses the Great over the tribes of the N. (^Tehennu) and 
 of the S. (^Kushites). The -victories over the N. tribes are depicted 
 on the N. wall; those over the S. tribes on the S. wall. 
 
 We turn llrst to the right (N. wall). The Telieimu, :i tribe of the Li- 
 byan stock, had settled to the W. of Kgypt. They wore pointed be;irds, 
 and were (listins^uished by having the hair cut smooth across the brows, 
 with long pendant side-locks. We begin our inspection of the reliefs 
 at the end to the left. Here appears the I'haraoh, seated in a naos, 
 holding in one hand a long J staff bent at the top, and in the other the 
 
 symbol of rule | bak, while on his head he wears a crown of bull's 
 
 I bak, 
 
 horns /Ai , to which eight serpent-diadems are attached. At his feet 
 
 is a lion. In the upper row, Amonhianemif ('Ammon at his right hand'), 
 one of his sons, armed with a bow, leads three bound prisoners to him. 
 In the lower row is a fan-bearer followed by a band of soldiers. Adjacent 
 is the inscription: 'The prince speaks, who is before His Majesty, JIail 
 to thee. Oh good and beloved prince, son of Ammon, having proceeded 
 from his limbs. Thou goest out into the country. Thou art like Ra above, 
 who travels on the horizon. Thou taxest the inhabitants of Egypt. Thou 
 art in the body of thy contemporaries. Thou wearest the diflferent helmets. 
 Thou art an annihilator of the ill-doers in the body of thy mother Isis. Thou 
 causest both halves of Horns to become green. Years like Turn, prince 
 of both lauds, like Ptah ta tenen, red Eiiypt under thy feet, Khara (Sy- 
 ria), Kushi (Ethiopia) in thy hand. The ian<l of Merct (E^ypt) rejoices, O 
 prince, because thou hast widened its boundaries'. — The following scene 
 shows us the king on the point of cutting oil' tlie hair, or perhaps even 
 the bead, <<{ one of the Tehennu, with a sickle-shaped knife. Uis dog 
 (ant/ia em nekh) springs upon the kneeling foe. The king is here called 
 a 'strong lion, the lord of the sword, who binds the rebellious lands of 
 the Tehennu, and cuts the nine alien peoples in pieces with his sword 
 and casts them under bis feet. — In the third relief, the king in his 
 chariot aims a blow at two foes whom he holds by their hair, and presses 
 hard upon his enemies who are armed with spears. He is compared to 
 the war-god Mentu, lord of Thebes. He next appears on foot before a 
 fortress, and on the battlements above is the prince (abkher), whom 
 Uamscs seizes by the hair to kill him. On the lower battlements stand 
 men and women suing to tlie Pharaoh, of whom an inscription says, 
 'there is no other like Baal, U prince, his true son to all eternity'. A 
 woman is letting a child down from the castle to save it from death, a 
 man throws himself headlong down, while one of Ramses' followers is 
 beating in the doors with an axe. — In the last scene on this side the 
 king appears with fettered eneniies, some led to him by cords. 
 
 The reliefs on the <S. Side, no less interesting, relate to the subjuga- 
 lion (if tlie Kushites, although the inscription beside the king reads 'the 
 ruler of Kgypt, who has subdued the nations, and made the borders as 
 he chose among the Retennu (Syrians and Assyrians)'. Here again we 
 see the king's sons in two rows l)riiiging the captured booty to the Pha- 
 raoh. In the upper row, Amoii/iianemiJ\ the king's eldest son, points to a 
 stand adorned with flowers and leaves on which men kneel in supplica- 
 tion, while rings (of gold?) and skins hang from it; next ia Ameneniapt, 
 the king's son of Kusii, and behind him rings, bags, weapons, panther- 
 skins, shields, chairs, fans, and many othir arlicles. The lower row is 
 
 introduced by three officials, carrying the ^ and [, and among i^ them
 
 to Kalahsheh. BET EL-WALLI. 30, Route. 311 
 
 is again the king's son Amenemapt. An Egyptian bears a pole with rings 
 and skins , and tlien in both rows approacli negroes , some bound and 
 others free, with all kinds of animals — monkeys, a giraffe, antelopes, 
 a lion, cows with twisted horns, greyhounds, ostriches, and panthers. 
 The negroes are unmistakable, not only on account of the swartUy hue 
 of their skins but also on account of their excellently reproduced facial 
 cliaracteristics. Another scene shows us the king in his chariot, followed 
 1)y his sons, among whom Khae/nus appears (lower row), launching an 
 arrow against the fleeing negroes, some of whom are already prostrate on 
 the ground. The wounded father is brought back to his wife and chil- 
 dren, and a meal is cooked for him. A monkey sits upon one of the trees 
 peculiar to this region, with heart-shaped leaves and fascicular fruit. 
 
 These scenes serve as excellent illustrations to the life of king Se- 
 soosis (Ramses II.), as related by Uiodorus (I. 53 setj.) Sesoosis was first 
 sent by his father with an army into Arabia, and succeeded in subduing 
 the people of that land, hitherto invincible. lie was then despatched to 
 the W. regions and made himself master of the greater part of Libya, 
 while still Ijut a youth. On his father s death he assumed the kingdom. 
 He prepared a mighty armament and marched first (I. 55) to the S. against 
 the Ethiopians. He conquered the country and imposed upon it a tribute 
 of ebony, gold, and ivory. 
 
 'J he temple proper, hewn in the rock, is entered by three doors. 
 Tlie central and highest, is rounded at the top ; the smaller doors 
 to tlie right were obviously not made until after the wall had been 
 covered with sculptures. On the inner side of both of these side 
 doors is Ramses represented as a traveller, with a long staff, and 
 saying 'I come to thee, Ammon-Ra, 1 am thy son , etc' On the 
 back of the two entrance-pillars is the king receiving the symbols 
 
 of life from Horus, lord of li I "i ^:^ Mam (the name of a temple 
 
 §i I © 
 near Dakkeh), and on the right from Tum. The two representations 
 on the right and left of the entrance-wall are unusually fine; on 
 the left the king holds a negro (Kush), and on the right a Tehennu, 
 by the hair , and smites them with his weapon. In each case the 
 single enemy symbolizes the entire nation; so that the inscription 
 beside the right scene reads : pet pet ment mchet , 'he smites the 
 people of the N.' The architrave supported by two columns has a 
 liiie effect. The Doric columns are fluted, and the abacus bears the 
 name of Ramses II. t similar columns at the touibs of Benihasan, 
 see p. 12). The builder's Inscription is on the architrave. In the 
 right half the king is called a son of Khnum, who formed himself 
 on the potter's wheel with his own hand (Khnum is the creator of 
 men ). In the left half are the words : 'The king of the Vnmanez- 
 nes, the true defender (Gr. Soter^, who sacrifices to the cycle of 
 the gods, built the temple for his father's father, and renewed the 
 buildings of the temple'. By 'father's father' the god Khnum may 
 be meant or the king's actual grandfather Ramses I. On the right 
 side-wall Ramses II., conducted by Anuke, proffers wine to Khnum 
 and 8ati, the gods of the cataracts ; and on the left wall he offers 
 incense to Horus, lord of Beheni (opposite Wadi Halfah, p. 341), 
 and to Isis-Selk with the scorpion on her head. On the back-wall 
 similar homage is paid to Ammon-Ra. In the recess on the right
 
 312 Route 31. . DENDUR. Fram Kalahsheh 
 
 the king sits lietween Khnuiii ami Aimke, and in that on the left 
 between llorus, lord of 15ek, and the cow-headed Isis. The colours 
 of these pictures are well-preserved. The doors to the little sanctu- 
 ary, which bore the name Rauserma sehotep neteru, i.e. 'Ramses 
 offering to the gods', and the sanctuary itself are decorated with 
 ■various inscriptions. The king, staff in hand, is conducted, on the 
 right by Sati, on the left by Maket. On the wall to the right of the 
 door, Anuke, mistress of Abu, offers her breast to the king, on the 
 
 left Isis, mistress of the land of Khent . ... . h , does the 
 
 same. Each calls herself his mother. Isis says that she bestows 
 upon him firmness along with her milk, so that lie is said to have 
 been destined from his mother's breast to long life and mighty 
 deeds. [Diodorus relates that Hephaestus appeared to the king's 
 father, announcing to him that the new-born babe would subdue 
 the whole world; and in the long inscription at Abydos Ramses is 
 said to have done great deeds while still a child.] On the side- 
 walls are scenes of homage to the king, with offerings piled iip 
 upon tables bearing the cartouches of Ramses II. At the back is a 
 recess with three obscure figures, perhaps Ptah , Amnion, and 
 the king. 
 
 31. From Kalabsheh to Sakkeh. 
 
 damp, the 3fap, p. 304. 
 
 23'/., M. On the voyage to (7 M.) Abu Ilor (W. bank) we pass 
 between low rocky banks, causing rapids. The mail-stcanier spends 
 the first night after Shellal at Abu llor , starting next morning at 
 4 a.m. Above this point vegetation almost ceases and the scenery 
 becomes desert. To the right appears the — 
 
 M. Temple of Dendftr, dating entirely from Roman times. It 
 consists of a handsome pylon and of the temple proper, supported 
 by two columns, about 30 ft. farther back. The pylon stands upon 
 a solid platform of masonry, 14 ft. high and 95 ft. broad. The 
 portal, single instead of double as at Edfu and Philse, rises at the 
 ba<;k of this platform, surrounded by a low wall. At the top is the 
 winged sun-disc, and within and on the front (E.) and back (W.J 
 the pylon is adorned with representations of the emperor sacri- 
 ficing to various gods. The emperor, liere called simply 
 
 Pir-aa, Pharaoh, though within the temple ho is named Autokrntor 
 Kisres, is probably Auyustas, as Tiberius, Nero, and other succeed- 
 ing emperors are usually designated by their names. 
 
 These sacrificial scenes are particularly interesting because 
 tliey make known to us not only some of the native gods, whose 
 names may be of importance for our knowledge of the native lan- 
 guage, but also the names of various native princes, such as the 
 
 (
 
 to Dakkeh. DENDUR. 31. Route. 313 
 
 Nobad king Silko met at Kalabsheli (p.30S), who continued to rule 
 subject to Roman supremacy. Thus in the first scene under the 
 door-lintel the Pharaoh is seen before two personages, of whom the 
 
 first, an Osiris A n M^i Petdst ('he who belongs to Isis'), is de- 
 scribed as ma-klteru., i.e. as dead , and is named i \\ i (J n Si and 
 elsewhere i w i (I [I <ri> S(r (the Nubian word for prince) 
 
 X nte het, which is perhaps the ancient name of Dendur. 
 
 Sc>X^ O / ' 
 
 and with the >ov Hor (nte bet hor) added in the lowest repre- 
 sentation to tlie right, approaches also the modern name. Petast 
 was probably a deceased native prince; and Pihar V^, , lii'' 
 
 brother, who stands behind Mm wearing a Uraeus-flllet and no 
 crown, was probably another. The latter stands in the recess at the 
 back of the cella before Isis, mistress of Abaton and Pilak. Like 
 Petast he is called the son of Kupar , with the addition of 
 
 Tl Hest or Hesi in the holy mountain N^"^^ which 
 
 perhaps means 'interred' or may be a title. A Pihar is mentioned 
 twice as Phripahor in the demotic inscription in the temple at 
 Dendur, as deciphered by Revillout. 
 
 In the second (middle) scene to the left on the front of the py- 
 lon a god M A wf ■^'■JPfiS^^/i^'' (perhaps pronounced arhes- 
 
 nefer, see below^, with bulls' horns like Khnum, stands before Tef- 
 nut. Perhaps Arpesnefer is the native name for Khnum (or for 
 Osiris Unnofer, arpes = un). — We pass through the pylon and 
 find ourselves in front of the elegant fagade of the temple, only 
 13 ft. wide, and crowned with the winged sun-disc (behet) and the 
 
 symbols of endurance |[ and fertility M. Uza (eyes) are repre- 
 sented on the abaci of tlie two columns with palm-capitals. To the 
 right and left of the central entrance (at the sides of which were 
 once probably balustrades , now destroyed) are crowned snakes 
 coiling round a staff, flowers, etc. The pillars to the right and left 
 exhibit sacrificial scenes (three on each side) : above, to the right, 
 is the emperor (Autokrator KisresJ before Petast , son of Kupar ; 
 
 below, to the right, the same before -<2> y I Arhesnefer, to the 
 left, before Honis , and before Thoth and Isis. — The temple is
 
 314 Route 31. 
 
 OERF IIUSflN. 
 
 From Kalahsheh 
 
 divided into three apartments. A door leads to the outside from 
 each side of the first apartment. Behind the temple proper, which 
 is only 4'2 ft. long, is a small recess hewn in the rock, and adorned 
 on the outside. The N. and S. outside walls of the temple arc also 
 sculptured. 
 
 Beyond Dendur the banks of the Nile become flatter and are 
 partly cultivated. 
 
 81/2 M. Gerf Husen has a Rock Temple, formerly called the 
 Temple of Kirsh after the opposite^village (p. 316). 
 
 '^ The village of Gerf llusen^occupies the site of Tutiis, a place 
 mentioned in the Itinerarium Antonini, 20 Koman miles, i.e. 18 
 Engl. M., above Talmis (Kalabsheh). The sacred name of this 
 
 place was /M Pa Ptah, the House of Ptah. The pylon, of which 
 
 Gau and ChampoUion saw traces in front of the rock-temple, has 
 disappeared, having been washed away by the stream. The word gerf 
 tw5.^ means, in fact, a bank washed away by a stream. Several 
 sphinxes, with small statues of the king, still remain, forming an 
 avenue from the river-bank to the temple. Next to the pylon was a 
 Vestibule, built outside the hill, while the temple proper is hewn 
 in the rock. In this vestibule two columns to the lelt are still 
 standing (the two to the right have disappeared), and seven of the 
 original eight pillars, with somewhat clumsy Osiris-statues. The 
 last bear on their shoulders the name of Kamses 11., who built this 
 temple and is the only king mentioned in it. He appears not only 
 as the founder, but also as one of the deities to be worshipped here. 
 On the beams of the architrave lie is named with both his names as 
 lord of the festivals like his father Ptah, as the ruler of Egypt 
 and conqueror of his foes (expressed pirtoriallyj. The next room 
 (4;') ft. square), hewn out of the rock, requires artificial light; it 
 produces a serious and gloomy effect. The ceiling is supported by 
 six Osiris-pillars, 28 ft. high, representing the king :is Osiris, with 
 the crown on his head, his crossed arms bearing the signs of rule
 
 to Tkihkeh. GERF HUSEN. 31. Route. 315 
 
 (the crook and the scourge), and wearing an apron with a lion's 
 head. The figures of Osiris, especially the lower parts, are some- 
 what roughly executed. On each side of the chamber are four re- 
 cesses, each with the king, variously clad, standing between two 
 deities. The wall-spaces above and between these recesses are oc- 
 cupied with representations of the king making offerings, the king 
 being depirted alone in the lower row, and the god to whom ho 
 offers worship in the upper row. 
 
 Left (S.) Side from the entrance: 1. The king with incense before 
 Ammon-Ra; 2. before Ea with the hawk's head and sun-disc; 3. before 
 Tuni ; 4. offering incense before Ptah in his naos ; 5. before Ra with the 
 crown ; 6. before Thoth, with the ibis's head. In the four recesses below : 
 1. The king between Ammon-Ra and Muth; 2. between Horus, lord of Bek, 
 and Horus, lord of Beheni; 3. between Ptah andHathor; 4. between Ptah 
 and Sekhet, the lion-headed loved one of Ptah. Here and elsewhere in 
 this temple two forms of Ptah are distinguished; one shows him bare- 
 
 K- 
 
 headed, the other with the! headdress 
 
 The upper scenes on the Eight (N.) Wall are p;irtly destroyed, but we 
 can miike out the king before Ra, Turn, Meutu, and Khnum. In the re- 
 cesses (right) is the king between Harmachis and Jusas ; between Horus, 
 lord of Mam (Abu-Simbel?) and Isis, mother of the gods; between Nefer- 
 tum and Sati; between Khnum and Anuke. 
 
 t)n the back-wall, to the right and left of the entrance to the next 
 room, are two large scenes. To the left is the king before Ptah, before 
 Ramses himself and the goddess Hathor, with the cow's head, with erect 
 horns, between which are two feathers as in the headdress of Ptah (see 
 above). To the right, the king appears before Ptah in the form of a 
 mummy, before the deified Ramses, and Sekhet seated on a throne. 
 
 The following room, the Sekos, about 36 ft. wide though only 
 17 ft. deep, is entered by a proportionately small door, on the left 
 side of which is the king before Ptah. The ceiling is supported by 
 two square pillars. To the right and left two oblong recesses (see 
 PI. p. 314) run off from this chamber, and at the back are three 
 other recesses, the central and largest of which is the Sanctuary. On 
 the pillars the king appears worshipping various deities. On the 
 N. side of the right pillar he is named 'Beloved of Ra-Harmachis 
 
 in the land of Wawa'' \\ X | X ) ] [HiMI, a name for Nubia 
 
 already met with (p. 301 ). At various places the temple is spoken 
 
 of as X Pa Ptah, 'House of Ptah', e.g. on the door of the 
 
 sanctuary, to the right of which the king is called the beloved of 
 
 seven gods, Ammon, Ptah, M] Shu, Mentu, Khnum, Sekhet, and 
 
 Hathor. At the back of the sanctuary is a recess with four seated 
 figures, representing (from the left) Ptah, the deified Ramses, Ptah 
 with the headdress (see above), and Hathor with the cow's head.
 
 310 Roide.ll. DAKKEIT. From Kalahaheh 
 
 On the loft bank oftlio Nile, above Gerl' llu^rii, are tlio consid- 
 erable ruins of Sabagitrah. The village of Kirsh (E. bank), opposite 
 Gerf 1Ius(5ti, has been conjecturally identified with Kerkis, men- 
 tioned in the Greek inscription of the officers of I'sammetikh at Abu- 
 Sirabel (p. 334). At the village of Kostamneh^ on the E. bank, are 
 some ancient walls. Our course bends to the W. and leads past 
 granite crags to — 
 
 IOY2 M. Dakkeh, on the W. bank. [Cook's steamer halts long 
 enough to permit a visit to the temple.] Dakkeh is the ancient 
 
 Pselchis, hierog. 'i ^ P-serket, the 'House of Selk' or of 
 
 the 'Scorpion', an animal that is here remarkably common. The 
 Roman general Petronlus defeated the Ethiopians at Pselchis in 
 23 A.D., on his campaign to Napata (p. 302). Dakkeh early be- 
 came the site of a temple; Prof. Eisenlohr found a stone here with 
 the name of Amenemha (how at Heidelberg). In the embankment 
 leading to the N. from the pylon, in the axis of the present temple, 
 stones of earlier buildings have been used, several with the car- 
 touche of Tutmes III. (which occurs also on a column) and Set! J. 
 Gau's theory that there was formerly another edifice to the right, 
 almost as large as the present one to the left, seems insufficiently 
 supported, though suggested by existing remains. The present 
 temple was built by the native king Ergamenes (the inner temple 
 C, comp. PI. p. 317), Ptolemy IV. Philopator (Sekos B), and I'to- 
 lemy IX. Euergetes II. (the pronaos A), and it was completed by a 
 
 Roman emperor Pima (Pharaoh), by which name Augustus 
 
 is usually understood. It has already been related (p. 302) that 
 the Nubian sub-king Ergan)enes, in the reign of Ptolemy II. Pliila- 
 dclpluis freed himself from tlie priests at Napata, causing them to 
 be murdered in the temple there. Names of such Nubian sub- 
 kings, especially under the Uoniaii empire, are found on tlie Ethio- 
 pian buildings and in the deniotir inscriptions at Phihe, Kalabslieh, 
 and Dakkeh. It is somewhat improbable that this same Ergamenes 
 was the builder of the temple of Dakkeh, for tiie I-lrgamenes of the 
 
 temple is repri'.sented before Pima ( Pharoali) and Anuke, and 
 
 the title of 'Piraa' is usually employed only by the ]{oinan empe- 
 rors (Augustus, Tiberius?), and often along with 'Autokrator Kis- 
 res', as in the innermost chamber I) as well as in tlie front chamber 
 A at Dakkeh. On the other side, there are proofs that the chamber 
 D must be more ancient than the two front rooms, which existed 
 even under Ptolemy Philopator and Eucirgetes 11. 
 
 The present Temple Buildinc/s of Dakkeh embrace the massive 
 pyloTis ami tlie temple proper, lying 40 ft. Ixdiind them, both lac- 
 ing the N. (30" K. deviation). The whole stands upon a stibstantial
 
 to Dakkeh. 
 
 DAKKKII. 
 
 HI. Route. 317 
 
 terrace of masonry , in a barren and stony district. The temple 
 is dedicated to tlie god Thoth of Penubs (Ethiopia), the Hermes 
 Trismegistus of the Greeks. He is the chief deity of the temple, 
 and to him are addressed the numerous prayers in the demotic and 
 Greek inscriptions that cover the temple. He is frequently repre- 
 sented with a snake coiled round a staff, like the Hermes of the 
 Greeks. Along with him Tefnut usually appears, but Hathor, Isis, 
 and the gods of the cataracts also occur. On both sides of the Py- 
 lons, which are about 80 ft. broad, staircases (93 steps) ascend to 
 
 IKS?.-;,^,
 
 318 Route 31. DAKKEH. From Kalabxheh 
 
 the roof, and there are interior chambers as at Edfu (p. 249). A 
 small door in the gateway between the pylons also admits to the 
 pylon on the right. There are no liieroglyphics on the outside 
 of the pylons, the only place in which tliey are found being the 
 inner walls of the central gateway. On the left side here is an \in- 
 named king making offerings to the god Thoth with the t|uadruple 
 crown, and to Tefnut and Hathor, while Isis appears below. The 
 sculptures on the right side are destroyed. Numerous inscriptions, 
 chiefly Greek though some are demotic, are found both on the out- 
 side of the pylons and in the central gateway. 
 
 The entrance of the Temple has two columns with palm-capi- 
 tals. The portal has been partly destroyed, and the partition walls 
 crowned with serpents, which conTiect the i;olumns with the sloping 
 buttresses, have been broken through the middle, and the represen- 
 tations upon them defaced. On the left (E.) side the temple-wall 
 adjoins a wall of dressed masonry, which formerly enclosed the en- 
 tire temple, forming a kind of court; while another wider girdle- 
 wall, now disappeared, seems to have begun at the pylons. A path 
 constructed of ancient hewn stones led from the pylon to the temple, 
 but this has been destroyed except close to the temple, so that we 
 have to climb up to the platform. The first portion of the temple, 
 the Pronaos (PI. A), 241/2 ft. broad and 17 ft. deep, is covered 
 with huge flagstones , plased lengthwise in the direction of the 
 temple axis. The frieze beneath this roof bears the dedication- 
 inscriptions of the pronaos, that in the middle being a much da- 
 maged Greek inscription between two winged serpents with royal 
 crowns. The following words are still legible: — 
 
 uTTEp ^aaiXsoj? TtToXe ' eXcp-fj? 
 
 1^£U)V £'j£p7£T(UV I v.ai 
 
 TiaOTTIVOUCpi X £ 
 
 From this we gather that the pronaos was dedicated to Hermes 
 Paotnuphis in the 35th year of P^uergetes II. (13B B.C.), by that king 
 and his wife and sister Cleopatra. Paotiiui)his occurs as Pautnuphis 
 in another inscription, placed by Saturninus Veteranus Aquila, 
 who executed the gilding in iho temple. The two-line hieroglyphic 
 inscription, on each side of the Greek, corresponds with the latter: 
 to the left, 'Ilorhut (referring to the adjoining protecting vulture 
 with outspread wings), the great god, . . . protect thy beloved son 
 Ptulmis Euergetes and his sister and his wife Cleopatra, the divine 
 Euergetes, beloved of Thoth Penubs'; to the right the last phrase 
 is altered to 'beloved of Isis, mistress of Pilak and the southern 
 gods'. On the right Horhut is described as dwelling in the northern 
 
 house (J <:^z> V\ , and on the left as dwelling in the southern 
 
 house. The side-pillars on the right and left bear scenes of worship, 
 on the left addressed to Shu and Tefnut, Thoth and Nehemaaut, 
 Khnum, and Hathor; on the right to Ammon-Ra and Muth, Ilorus
 
 to Dakkeh. DAKXEU. 31.Roule. 319 
 
 aud Hathor, and Osiris and Isis. Attention should be paid to the 
 two lowest representations, which are double scenes showing the 
 king with lotus and papyrus-plants, the queen with bouquets of 
 flowers, followed by the Nile-god Hapu and by Sekhet hj\j\ , goddess 
 of the fields, who carries sacrificial cakes and fowls of various kinds 
 and is accompanied by a small bull. On the partition-wall, now 
 partly destroyed, to the left, the king stood before Thoth Penubs, 
 whose figure is still visible. He is here named lord of Pselk 
 D <=^£^ 
 
 . To the right stood the king and queen worship- 
 
 ping before Isis, daughter of Seb and Nut. Behind Isis is her car- 
 touche, like that of a queen; 'may she protect King Euergetes'. On 
 the front of the two columns are not only the names of the founders 
 of the pronaos, but also those of their ancestors, the divine Adelphi, 
 Euergetie, Philopatores, Epiphanes, and the divine Philometor; 
 while one of them is dedicated to the memory of Thoth of Pe- 
 nubs, the other to that of Isis, mistress of Pilak (Phila). The re- 
 presentations on the back of these columns are very remarkable. 
 On the right side is a cynocephalus (symbol of Thoth), with an 
 
 object like a sistrum M in its hands ; on the left side is an entirely 
 
 un-Egyptian seated figure of a dark bearded man, with a quintuple 
 headdress, playing upon the harp. This is the figure of the Ethi- 
 opian god /\ I Sopt or Bes, who smites the enemy. The Interior 
 
 decoration of this hall dates from Augustus, who is here distin- 
 guished by the cartouches oi Autokrator Kisres (e.g. on the back of the 
 
 partition-wall) as well as by the name fl {e.g. on the side-walls). 
 
 « 
 On the left side-wall is an interesting picture, representing the 
 Pharaoh proffering to the god of writing (Thoth) a palette, which 
 is borne by figures of Isis and Nephthys. 
 
 On the right wall the emperor stands before the crowned ram's- 
 headed Khnum, before Osiris and Isis, before Horus and Hathor, 
 and before Arhesnefer and Tefnut. A scene on the back wall of the 
 pronaos shows the king handing wine to the god Thoth, who holds 
 
 in his hand a staff beside which two serpents and a scorpion are 
 
 placed. Some figures of Christian saints have been depicted on 
 this wall. 
 
 The doorway to the next room (PI. B), which dates from Pto- 
 lemy IV. Philopator, was erected as the door of a pylon, as is indi- 
 cated on the Plan (p. 317). There is an exit from the pronaos 
 through the right wing of this pylon, and another exit to the left 
 leads into the court outside the temple. The rear-wall of the pro-
 
 320 Route 31. DAKKEII From Kalabsheh 
 
 iiaos, i.e. the front wall of llie Sekoi< or Itoom B, exhibits Ptolemy 
 
 the dicine Eueryetea, chosen by Ptah^ strong in the Idyhness of Ra, 
 Uri7uj image of Ammon. On the left he bring? offerings to Ra, then 
 to Klnuim and Isis, on the right, to Amnion-Ra and to Iloriis, 
 avenger of liis father, and presents the field to Isis. "Within the 
 portal, Angustus offers the figure of Ma to the god Thoth of I'enubs 
 and to the lion-headed Tefnut. Above the doorway, on the inside, 
 is a double scene; both right and left Isis presents the symbols of 
 life to a crowned hawk, the symbol of the king. Behind the hawk 
 on the left are the cartouches of King Philopator and hi.s wife 
 Arsinoe, and behind these, the cartouches of KingPhiladelpluis and 
 his wife who also was named Arsinoe. On the right side, behind 
 the cartouches of Philopator and his wife, are those of the king's 
 father Euergetes I. and his wife lierenice. 
 
 The back-wall of this narrow chamber, whose side-walls fell 
 some years ago, is at the same time the entrance-wall of the most 
 ancient portion of the temple, viz. the Sanctuary (PI. C), built by 
 the above-mentioned native king, Ergamenes. This king appears 
 with his full cartouches on the right wall 
 
 'Living hand of Ammon, Part'of Ra', 
 
 I I I •¥" ^) fi V^ 1 Ark amen ankh t'et itsl yner. 
 
 'Ergamenes, ever living, beloved of Isis'. He makes offerings to 
 Osiris, Isis, and Uorus, then proffers wine to Ammon-Ra, Muth, 
 
 and Khiiuin , and finally appears with V before Osiris , Thoth 
 
 Peiiubs, lord of Pselk, and Tefnut. At the foot are Nile-gods. 
 Similar representations occur on the left side, where the king makes 
 offerings to Thoth, the lion of the south, to Shu and Arhesnefer, 
 and then to Khnum, llathor, and various other deities. 
 
 The door of tlio sanctuary appears to have been gilded. Above 
 it is a double dedication-inscription of Ergamenes, arranged in 
 two parts, like the later inscription of Euergetes II. on the outer 
 portal. On one side the king calls himself the son of Osiris and 
 Isis, suckled by Nephthys, and son of Khuum and Sati, suckled 
 by Anuke; on the other side he styles himself son of Am- 
 mon, beloved of Osiris and Isis, and again, beloved of Arhesnefer 
 
 ^ri 
 
 and of Thoth Penubs. The inner walls of this chainb 
 
 were also adorned with the most varied sacrificial scenes arranged 
 in rows one above the other. One of these, in the second row on
 
 to Dalckeh. DAKKEH. 31. Route. 321 
 
 the wall to the right, shows the king (Ergamenes) pouring out wine 
 for a god described as Pir-aa of Senem. In another the king 
 
 appears before /m/to/fp, son ofPtah, kherheb and overseer of the 
 royal writings. 
 
 A small door in the E. (left) wall admits to a richly decorated 
 Cell (PI. E). Two lions depicted on the back-wall recall the Gate 
 of the Lions at Mycens. Above them is an allegorical composition : 
 Thoth in the figure of a baboon stands before a lion (Tefnut), above 
 which is the sun-disc and a vulture with a curved sword : this is 
 Tefnut, daughter of Ra on the holy island (of Philte). Another 
 door on the right of the sanctuary leads to the staircase (PI. F) as- 
 cending to the roof of the temple. — The innermost room (V\. D), 
 named the 'Roman sanctuary' by Champollion, was entirely built 
 
 by the emperor designated 
 
 CE3 
 
 Pir-aa , and contains 
 
 scenes of worship to the same gods as appear in the preceding 
 chambers. One of the scenes represents the emperor bestowing 
 upon the goddess Isis a headdress decorated with the Hathor-mask. 
 
 Of the Outside Walls only the W. wall is adorned. Above the 
 door to the outside was placed a four-line hieroglyphic inscription, 
 with a demotic inscription below. The former is said to read : 'May 
 his name remain before Thoth of Penubs, the great god, the lord of 
 the town of scorpions (P-selk), before Tefnut, before the great gods 
 of the temple of the house of scorpions'. Prof. Eisenlohr was unable 
 to discover this inscription in 1890. 
 
 On the E. bank, nearly opposite Dakkeh, lies the village of 
 Kubba,ii, on the site of Contra Pselchis , mentioned in theltinerarium 
 Antonini as 24 Roman M. (22 Eng. M.) from Contra Talmis (Kalab- 
 sheh), though in reality it is 32 Eng. M. The ruins here are those 
 of an ancient Egyptian fortress, defended by ditches and towers. 
 To the S. are blocks with the names ofTutmesIII., Horus, RamsesIL, 
 and later Ramessides ; and still farther to the S., a stele of Ame- 
 nemha III. and the foundations of a small temple. Prisse d' Avenues 
 discovered here the well-known stele describing the route to the 
 gold-mines in the Wcidi 'Oldki and the method of supplying these 
 with water. This stele, dating from the 3rd year of Ramses II., 
 which was taken by Count St. Ferriol to his chateau at Uriage, 
 prompted Chabas to the composition of liis interesting treatise on 
 '■Les Inscriptions des Mines d'Or (Chalon, 1862). The numerous 
 gold-mines, worked until the Middle Ages, were reached by a route 
 a little above Kubban leading through the extensive Wadi 'Olaki. 
 Granite mortars and mills and other articles used in the search for 
 gold are still to be seen, especially in the WCidi Khawanlb. Dio- 
 dorus (III. 12-14) gives a detailed account of the working of the 
 metal by convicts. 
 
 Baedeker's Upper Egypt. 21
 
 322 
 
 32. From Dakkeh to Abu-Simbel. 
 
 Comp. the Mup^ p. 304. 
 97 M. — Above Dakkeh the Nile expands. At (3 M.) KoHi, 
 
 in liieroK. I\ , on the W. bank, are the ruins of a small 
 
 I 
 
 temple of the Roman perioil, dedicated to Isis and Ilorus. The 
 name of Tutmes III. appears liere on some blocks built into the 
 walls. Straight in front of us rises an isolated mountain. The is- 
 land of Derdr (3 M. from Korti), which we pass on our right, is the 
 
 (3 (3 (3 d 
 
 ancient Tafcompso, hierojr. ( s^^ l ) Ta-kem-so (600), 
 
 described by Herodotus (II. 29). Here ended <4he territory of 12 
 schoinoi above Elephantine belonging to Isis of Philse, of which 
 mention is made on the stele of Philometor in the temple-courVof 
 Phllaj (comp. p. 300). 
 
 On the W. bank, opposite a dark mountain-peak, lies the TemjiU 
 of Ofed!nah, also called Temple of Maharakah^ after the village t§t 
 Maharakah, which lies a little higher up on the E. bank. Dating 
 from the Roman period, its Greek and demotic inscriptions sliow it 
 to have been dedicated to Serapis and Isis. It consisted of an en- 
 trance-hall (now destroyed) approached by a broad flight of 14 steps, 
 and of a main colonnaded building, 40 ft. long and 50 ft. broad. 
 Part of the walls has fallen; but 3 columns to the right and 2 to the 
 left of the entrance still stand, besides S columns in the interior. 
 In the innermost corner, to the right, arc traces of a staircase 
 leading to the roof. A wall connects this temple with a smaller 
 square structure to the E., on which is a curious representation : 
 beneath a fig-tree (i£paa'j7.a[j.ivo?, whence tlie Greek name of tin- 
 place, which was perhaps named Penubs in early. Egypti«^u anti- 
 quity) sits a goddess with cow's horns (Isis-Hathor), before whom is 
 a boy with a jug in his hands; above arc three other gods. To tlie 
 left of this scene is Thoth with tlio ell ; beneath is Isis. 
 
 The route now lies between monotonous hills. At Seyiileh we 
 reach the boundary between AVadi Kenns and the WTidi el-'Arab, 
 which extends to Ibrim. At MehenJi, on the W. bank, are the ruins 
 of a Roman settlement. The mountains, especially on -the E., be- 
 come higher. At MeiVik is a picturesque group of hills with groves 
 of palms. The river makes a wide bend to tlic \V., and \yp soon 
 come in sight of the temple of Sebil'ah, 27 M. from Dakkeh.* 
 
 The Temple of Sebti'ah. — Es-Sehu'aJi or Sehu'ah (the lions) or 
 WCidi Sehu'uli is tlie site of a temple dedicated to Ammon and Ptah by 
 Ramses II., and constructed like the temple at Gerf I.Iusen, partly by 
 excavation in the rock, partly by building. Tlie name is apparently 
 derived from the avenue of Lions or Sphinxes in front of the temple. 
 Eight of these lions witii liuman faces are supposed tohave been ranged 
 on each side, though only the two first have retained their heads. A
 
 TEMPLE OF SEBU'AH. 32. Route. 323 
 
 few without heads lie behind. Reside the two first are two colossal 
 statues of Ramses II., lO'/o ft. high, placed against pillars, bearing 
 the cartouches of the king, 'beloved of Harmachis and Ptah" on the 
 right, and 'beloved of Ammon-Ra and Ptah', on the left. The king's 
 name appears on the girdles of both figures and on the chests 
 of the sphinxes. Statues of the king, probably four in number (now 
 destroyed), also stood in front of the pylon, which is 32 ft. high 
 and 42 ft. broad. On the back of one of these statues it is recorded 
 that the king erected this noble pillar in Pa-Amon (apparently the 
 holy name of the temple) in memory of his father Ammon-Ra and 
 adorned it with costly gems. On the outside of the pylon, as in 
 various other Egyptian temples, are two colossal figures, which, 
 however, are difficult to identify owing to the weatherworn state 
 of the sandstone, of which the temple is built. On the right the 
 kin^ holds eight foes by the hair, menacing them with his weapon 
 while they raise their hands in supplication : 'he smites the great 
 ones of all lands'. The god Harmachis hands him the sword of 
 victory. To the left is a similar scene, in presence of Ammon-Ra, 
 who promises to the king victory over all alien lands. The large 
 fore-court, which we now enter, is 66 ft. square. The interior is 
 very interesting. To the right and left are corridors, each with 5 
 ^Osiris-pillars supporting an architrave. On the left (S.) side the 
 roof of slabs is still extant, but on the N. side it is wanting, so that 
 the drift-sand has found entrance and now covers a considerable 
 portion of the court. At the top of the back of the pylon occur the 
 varying cartouches of Ramses II., and beneath the cornice his name 
 
 ** occurs again, in anaglyphic characters. (>n the left (S.) wing of the 
 pylon, the king presents a sphinx to Ammon-Ra and Muth, to the 
 
 ; right he offers bread to Harmachis and Jusas. Round the court in 
 the row nearest the ground appears a procession of the children of 
 
 the king, each with the name appended, the sons bearing fans 
 
 the daughters bearing sistra M,- There are two series, both be- 
 ginning on the "W. or back-wall of the court and running respectively 
 to the right and left from the W. entrance to the main temple. On 
 tlie W. wall, *o the right of the temple-door, are 19 men (mostly 
 concealed by the sand), on the N. wall 40 men and 8 women, and 
 on the E. wall, to the N. of the entrance to the court 27 women, 
 i.e. in this series 59 sons and 35 daughters. On the W. wall to the 
 left of the temple-door are 19 men and 20 women, on the S. wall 
 33 men and 12 women, i.e. 52 sons and 32 daughters. If the 
 names are not repeated, as at Medinet Habu, Abydos, etc.. Ill 
 sons and 67 daughters are thus attributed to Ramses the Great. 
 — The following room is the first in the rock-hewn portion of 
 the temple. The examination of this and the following rooms 
 
 21*
 
 324 Route 32. SEBU'AH. From Dakkeh 
 
 is rendered difficult by the accumulations of sand. The first room 
 contained six large and six small pillars, the former being meant 
 to support the central beams. The following narrow room is ad- 
 joined by two side-chambers and three other chambers in the 
 back-wall. In this room appears Ramses II. worshipping and pre- 
 senting offerings to various deities. Under a canopy are four gods. 
 The foremost is Ptah, bare-headed and in his usual mummy-form, 
 
 with "Y" and ft. He is named the Ptah of King Ramses in Pfi- 
 
 amon. Then, as at Dakkeh, follows the seated figure of a second 
 Ptah, wearing as a headdress the bull's horns with two feathers 
 
 between them M)- This Ptah is described as 'lofty with the two 
 
 feathers and the horns'. Next is a female figure with the moon-disc 
 (perhaps iJaf-ia<i), and finally comes Hathor, goddess of the southern 
 Nehet (sycamore tree), with horns turned upwards enclosing two 
 feathers and the sun-disc. The colouring of the sacrificial scenes in 
 the side-chambers is well-preserved; and this is still more the case 
 in the adytum, the central of the three chambers at the back. Both 
 to the right and left in this room the king is represented sacrificing 
 before a richly adorned dhahabiyeh. The dhahabiyeh on the right has 
 thehawk"shead ofHarmachis as its emblem, that on the left the ram's 
 head of Khnum-lia. Both stand on ornamented tables. On the left 
 the king is offering incense above an altar, on the right he is offer- 
 ing flowers. A large fan is borne beside him, and behind are stan- 
 dards with the heads of the two gods and of the king. — The cen- 
 tral picture exhibits Khnum-Ra seated in a boat beneath a canopy, 
 with the kneeling king to the left and three cynocephali to the 
 right. Beneath is a recess, in which the outlines of three gods may 
 still be made out, although a figure of St. Peter, with a halo und a 
 large key, has been painted over them. The king, who appears on 
 the right and left, with flowers, has now the appearance of offering 
 them to the saint. Beneath is an inscription, running both to the 
 right and to the left and extending on to the side walls: 'The living 
 Hor-Ha, the strong, the beloved of Ma, lord of the festivals, like his 
 father Ptah, king of both lands, Ramses the Great, he has made it 
 in memory of his father Ammon-Ra, king of the gods'. 
 
 Beyond Sebu'ah the scenery assumes a regularly desert character, 
 which it retains until near Korusko. Rocky isolated peaks rise on 
 the left. At .Malki the Nile makes a sudden bend, and beyond this 
 point the banks are once more cultivated, while dense palm-groves 
 appear on the left (K. ), with scattered huts and many sakiyehs. 
 
 111/2 M. Korusko. The weekly mail-steamer spends the night 
 here, and Cook's tourist-steamer touches here both on the way up 
 and the way down, if the passengers desire to visit the Awas el-
 
 to Abu-Simbd. KORUSKO. 32. Route. 325 
 
 Giiaranl. Until a few years ago Korusko was tlie chief emporium 
 and port of shipment for the caravans crossing the desert to or from 
 Abu Hamed., which lies 8-10 long days' journey distant (see below). 
 This road avoided the three upper cataracts, which are not navigable 
 when the river is low, and it also shortened the journey considerably 
 by cutting off the windings of the Nile. Russegger, Lepsius, and 
 finally Gordon (ISM) selected it on their way to Khartum. A short 
 excursion along this desert-route, between the hills, black with 
 iron-scale, is not uninteresting ; or the traveller may ascend ('/2 hr- ; 
 steep and stony) the hill of Awas el-Guardni, close to Korusko. On 
 the summit is the tomb of the saint to whom the hill owes its 
 name, a frequented pilgrim-resort. The view extends over the Nile 
 valley as far as Derr. A fort has recently been erected by the Bri- 
 tish at Korusko. On the bank of the river is a coffee-house. 
 
 The desert route from Korusko to (227 31.) Abu H med and Berber is 
 described in Lepsius's Letters from Egypt and Ethiopia (see p. xxv). From 
 Abu Hamed to Berber the hire of camels was formerly 60 piasters each, 
 afterwards increased to 80 and 90 p. Among the stages on this route are 
 el-Bab, a range of sandstone hills extending for two days' .journey, Bahr 
 beldh mdh with its greenish fine-grained rocks continuing the preceding ; 
 Bahr Hatah ; and Wddi Delah, where dum-palms are found. The route 
 intersects the Gebel Reft by means of the Wddi es-Sufi% with a few india- 
 rubber and .sunt-trees, and then the Gebel Seneydt by means of the Wddi 
 MUrat. The last, the half-way point, contains some brackish water, the 
 only water met with on the entire route, and a few huts. Next follows 
 the wide pl;an oi el-Mtinderah, bounded by the lofty hills of ^'jm Sihah, then 
 the stony hills of Adar Atiib, and the boundless plain of Adererdd, which 
 extends to Abu Hamed, with the low Gebel Faritt on the left, and the 
 Geliel Mokran on the right. Mirages, called by the Arabs Balir Sheitdii or 
 'waters of Satsn', are frequently seen on the way. Abu Hamed on the Nile 
 is reached on the 8th, or at latest on the 10th day. 
 
 A little beyond Korusko the Nile valley trends to theN.W., so that 
 the N. wind which prevails in winter frequently retards navigation. On 
 the left bank rises a picturesque chain of hills. In this reach tra^ 
 vellers have a chance of seeing crocodiles, which frequent the sand- 
 banks and lay their eggs in the clefts of the shore. Recently, how- 
 ever, they have become somewhat rare. On the W. bank the 
 inconspicuous Temple of'Amddali, 8 M. from Korusko, comes in 
 sight. It lies deeply sunk in the desert-sand, while on the opposite 
 bank a cultivated strip with many trees stretches between the river 
 and the hills. Passengers by Cook's steamers have an opportunity of 
 visiting this temple. 
 
 The Temple of 'Amadah has a very unpretending exterior and 
 seems at first hardly worthy of a visit. Yet it is in reality of great 
 interest both for scientific and ordinary travellers as an excellent ex- 
 ample of the graceful and elegant architecture of the 18th Dyn., un- 
 der which it was built. Nothing is left of the front of the entrance- 
 hall except the doorway; and the structure of Nile bricks adjoining 
 the latter indicates that the temple has been used as a mosque or 
 as the tomb of a saint. (A Mohammedan cupola, removed only a few 
 years ago, was an additional proof.) On the right side of the door-
 
 326 Route 32. 'AMADAH. From Dakkeh 
 
 way appears Tiitraes III., to the left, his son and successor Ameii- 
 
 hotep II. ( O <-=> M 1 ) Eci aa kheperu, with the god Hannachis. 
 
 On the inside of the doorway is the name of Seti I. (19th Dyn.). 
 Also in the doorway appears the praying figure of Setau, royal priTice 
 of Kush, who according to the royal cartouche above, served under 
 Kamses II. The Antechamber itself consists of three rows of pillars, 
 arranged in three couples on each side , and behind is a row of 
 proto-Doric (p. 12) columns. The side-pillars on the right and left 
 are connected with the side-walls. Most of the pillars exhibit the 
 cartouches of Tutmes IV., distinguished from that of Tutmes III. 
 by the three strokes signifying the plural. On the first engaged 
 pillar to the left Tutmes IV. is mentioned as 'beloved by Ila kha 
 kau (0 Q LJiLJ LJ)i Usertesen III., lord of Sekhem", a king of 
 the r2th Dynasty. On the outer and inner sides of the two archi- 
 traves over the central pillars are dedication-inscriptions by Tut- 
 mes IV. On the N. side of the architrave on the right, we read : 
 'The living good god of the Unma (genuine), who defeated Ethiopia, 
 brought the boundaries like him who was not created (Ptah), a 
 brave king with his sword, like Mentu, of a steady heart above many, 
 he makes the mountains quake'. On the S. side of the left architrave 
 are the words: 'Thoth, lord of divine words, speaks to the great 
 cycle of gods in Pa Ka (probably the home of the gods) : Come, 
 behold the great and holy monument, carefully hewn, the divine 
 temple of millions of years, made by King Ka-men-kheperu (Tut- 
 mes IV.) for his father Ka-tum, the great god, who made him'. The 
 iTiscriptions on the other architraves are similar. On the two co- 
 lumns to the left are the names of Tutmes III. and Araenhotep II., so 
 that the columns seem to be older than the pillars aiid architrave. 
 
 The Sekos ^ beyond the antechamber, is broad but shallow 
 (2472 ft. by BV2)' ^^ ^1'*^ outside of the doorway here also 
 Amenhotep II. is commemorated; on the inside Seti I. is named as 
 
 the restorer ( I ^^ "nia J of this monument meant for Ammon- 
 
 Ra and Ilarmachis; and over the door on the inside, Tutmes 111. 
 To the right on the inside of the entrance-wall is Tutmes III. em- 
 braced by Isis, and then Amenhotep II. offering drink-offerings to 
 Ammon-Ra. On the left Thoth and Hor-Hut strew the symbols of 
 life over Amenhotep FI. Three doors in the back-wall of this Sekos 
 lead into other apartments. The central one enters the Sanctuary, 
 which occupies the whole of the remaining length of the temple 
 (about 16 ft.). The doors to the right and left each admit into two 
 chambers, one l>*hind the other, the front chamber in each case 
 being the larger. Tutmes III. styles himself 'beloved by Ilarmachis 
 and Ammon-Ra' in a three-line inscription over the door of the 
 sanctuary'; it is therefore evident that the temple of 'Amadah was
 
 to Ahu-Simbel. 'AMADAH. 32. Route. 327 
 
 dedicated to these two deities, as is also indicated by tlie represen- 
 tations to tlie right and left of the entrance-door. Above the small 
 door on the right are the dedications of Tutmes III. and Amenho- 
 tep II. The three apartments contained scenes of worship, scenes 
 from the founding of the tempi e,and sacrificial scenes. The traveller 
 should notice th^ carefully executed portraits of the three kings who 
 took part in the erection of the temple, Tutmes III., Amenhotep II., 
 and Tutmes IV. 
 
 On the back-wall of the sanctuary is a stele of great historical 
 importance. At the top is a relief of Amenhotep II. presenting two 
 vessels of wine to Harmachis andAmmon-Ra; beneath is an in- 
 scription of 20 lines, from the 3rd year of the reign of Amenho- 
 tep II. After a flattering account of the king and his achievements 
 (repeated on a stele found at Erment and now in Vienna), the 
 completion of the temple begun by Tutmes III. is mentioned. 
 
 Line 12. 'Behold, the king adorned the house of the god fwhich had 
 been erected by) his father. King Tutmes III., for all the divine fathers, 
 built of stone as an enduring work, with a protecting wall of bricks 
 around it. The doors were of the tinest acacia-wood, the gateways of 
 enduring stone, with the object of commemorating for ever the great name of 
 bis father Tutmes III. in this temple. King Amenhotep II. celebrated the 
 festival of the laying of the foundation-stone in honour of all his an- 
 cestors, while he dedicated to him a massive gate-tower of hard stone in 
 front of the protecting-wall of this splendid dwelling of the gods, a co- 
 lonnade round it of hard stone as a lasting work, many sacrificial vessels 
 iind utensils of silver and brass, stands, altars, a bronze caldron, bra- 
 siers, dishes, and censers. Thereupon the king caused this stele to be 
 prepared and placed in this temple in the place where (stands) the statue 
 (if the great Horus, the king, and he caused to be graven on it the 
 mighty name of Amenhotep II. in the house of -his divine fathers, after 
 he returned from the land of Upper Syria, where he overthrew all his 
 adversaries, in order to widen the boundaries of Egypt on his first 
 compaign. 
 
 Still more remarkable is the narrative at the end of this in- 
 scription : 
 
 'The king had returned home, with his heart full of gratitude to his 
 father Amnion. With his own hand he had struck down with his elub 
 seven kings, who were in the region of the land of Takhis. They lay 
 pinioned on the fore-deck of the royal ship, the name of which was 'Ship 
 of Amenhotep II., maintainer of the land\ Si.v of these enemies were 
 hanged on the walls of Thebes, and their hands the same. The remaining 
 enemy was carried up the stream to Nubia, and hanged on the walls of 
 the town of JVapata, in order to make the victory of the king manifest 
 for ever among all the tribes of the land of the negroes, since he has 
 taken possession of the tribes of the S., and tamed the tribes of the N., 
 oven to the ends of the whole earth, upon which the sun shines, without 
 linding any opposition, according to the command of his father Amraon- 
 Ra, lord of the throne of both lands. Such things has King Amenho- 
 tep II. done'. From Bnigsch., History of Egypt, pp. 390, 391. 
 
 Those who ascend to the roof of the temple will find a memorial 
 of Herodotus, the 'father of history', not, however, inscribed by 
 himself, for he himself informs us (11.29) that he came no farther 
 than Elephantine. The worn aspect of the letters indicates that the 
 inscription (as follows) is of considerable antiquity.
 
 328 Route 3-2. DERK. From Dakkeh 
 
 HPOAOTOS AAIKAPNAS20Y 
 EIAEN KM E^AYMA 
 
 'Herodotus of llalicariias»us belield and admired'. Beneath, in a 
 later style of writing, is the word OYAAMO? 'not at alT, indicating 
 the unauthentic character of the inscription above. 
 
 3' 2 M. Derr, on the E. bank, prettily situated beneath syca- 
 mores and date-palms, contains mud-houses. The one brick-build- 
 ing is the residence of the Kashef, who was formerly independent 
 ruler of Lower Nubia and owned a large harem. Outside the town, 
 about half-way to the hill, lies the mosque of a saint. The top of 
 the hill commands an attractive view of the town and the Nile. Near 
 its foot lies the small and unfortunately much injured Hock Temple 
 of Derr. The vestibule, the sides of which were formed by the 
 smoothed rocks of the hill, and which was 421/2 ft. deep by 46 ft. 
 broad in the open air, contained a triple row of pillars, of which the 
 hindmost alone is standing. This row has Osiris-flgures against the 
 pillars (as at Medinet-Habu, p. 175, etc.). The two front rows and 
 the gateway are now represented only by fragments a few feet in 
 height. On the back of the left side of the gateway are some traces 
 of a warlike scene, with chariots and warriors. The right side-wall 
 of the vestibule was covered with warlike representations, now much 
 damaged, in three rows. In the topmost row only the legs of the 
 figures are now left. In the second row Ramses II., founder of this 
 temple, can be distinguished in his chariot accompanied by a lion, 
 before a group of prisoners. The lowest row showed the king 
 launching arrows against his fleeing foes. We see the fugitives con- 
 veying their wounded to the mountains, where a herdsman's family, 
 surrounded by their domestic animals, wait in grief and anxiety for 
 their son. On the left wall also are remains of three scenes, includ- 
 ing one in which the king leads two rows of captives to Harmachis. 
 The third row of pillars, hewn out of the rock and still standing, 
 bore dedications from the king to various gods. The representations 
 on the back wall of this hall, to the right and left of the entrance 
 into the dark excavated part of the temple (flights necessary), are 
 specially effective. 
 
 On the right side the king holds by the hair some foes, bending 
 in presence of Aramon-Ka, while between the king's legs is his 
 lion, here said to follow the king and to slay his enemies. The 
 heads of the king and the god are unfortunately destroyed. To the 
 left of this scene are two smaller ones showing the king before Ptah 
 and (Sekhet) before Thoth. Beneath is a row of the king's daughters 
 with sistra, corresponding to a row of his sons, with fans, headed 
 by Amenhikhopeshf , on the left wall. The chief scene on the left 
 wall, above the king's sons, shows the king fighting against his foes 
 in presence of the hawk-headed Harmachis, with the lion biting the 
 leg of one of the foes. In the small adjoining scene, Ramses presents 
 the rani's-lieaded Khiium with a figure of Ma, goddess of truth.
 
 to Abu-Simbel. ELLESlYEH. ,32. Route. 329 
 
 The next room, almost square, is entirely hewn out of the rock 
 six square pillars beiiip; left in two rows in the centre. The archi- 
 trave above the pillars contains the customary dedication-inscrip- 
 tion. On the right we read: 'The living Hor-Ra, the strong lord of 
 both lands beloved by Ma, who rules Egypt and has conquered the 
 nations, the gold-hawk, rich in years, great in victories, the king 
 of Upper and Lower Egypt, Ramses II., has reared in memory of 
 his father Harmachis the Hat Ramessu meramon in Pa Ra. 'Pa 
 Ra' is thus the holy name of the spot and 'temple of Ramses Mera- 
 mon' the name of the sanctuary. On the left architrave Ammon-Ra 
 is mentioned instead of Harmachis, as lord of the throne of both 
 lands, so that the temple must be regarded as dedicated to both 
 deities. On the six pillars are figures of the king before Tum, Ptah, 
 Khnum, and other gods. On the right side-wall is the boat of Har- 
 machis borne by 12 priests and conducted by the king; on the left 
 side-wall the king, in a boat, offering incense. From this chamber 
 a large door, surmounted by the winged sun-disc, leads into the 
 sani'tuary, and doors to the right and left admit to smaller apart- 
 ments. Four seated figures occupy the rear-wall of the sanctuary, 
 viz. (beginning to the left) Ptah, Ammon-Ra, the king, and Har- 
 machis with the hawk's head. They are all represented full face, 
 and would be difficult to identify were it not for the inscriptions 
 adjoining. — Not far from the temple is a small rock-stele, dedi- 
 cated to the king's son Amenemheb^ with the figure of a temple. 
 
 Beyond Derr the Nile valley again turns to the S.W. To the 
 right is the island of Tomds. Crocodiles now become more numer- 
 ous, looking from a distance like tree-trunks or like huge frogs. A 
 nearer view is only to be obtained by rowing on ahead of the dhaha- 
 biyeh in the felukeh or small boat. At EUesiyeh (E. bank), also 
 called ed-Duknesrah, is a rock-tomb of the 18th Dynasty. On a stele 
 here, dating from the 43rd year of Tutmes III., the king presents 
 
 offerings to Horus, lord of Mam \ / , and to Sati, mistress of 
 
 « ® 
 Abu. The wall-paintings represent the king seated between Muth 
 and Uaz ; then offering to Horus, lord of the land of Khent, to Horus 
 of Mam, and to Thoth and Hathor. 
 
 On the W. bank, opposite Ketteh, we next see an ancient ruined 
 fort. Then to the right is the verdant island of Abu Rds, and to 
 the left the village of — 
 
 13 M. Ibrim. To the E. rises a considerable chain of hills, and to 
 the W. (left) is a narrow strip of palms and castor-oil plants, beyond 
 which is the desert. On the W. bank, a little inland from the village 
 of Anibeh, and hidden behind a palm-grove, lies an interesting 
 
 rock-tomb of the reign of Ramses ^I- ( 4 * fn ' ' | | I )' ^'^^"' 
 hi-khopesh ramses neterhik an. It belonged to Pennut, son of Ha-
 
 330 Route .i?. IBRIM. 
 
 runefer, governor I ^ / z?^^'^ ) "f '■^'^ IttuA of Wawa. On the 
 
 E. part of the S. wall is inscribed a record of the presentation of 
 lands for the maintenance of the statues of the king in the town of 
 
 i^^" Einad, which was apparently the name of this place 
 c^ ® 
 or of 'Amadah. 
 
 On the E. Trail is a royal prince of Kusli, standing, fan in hand, before 
 Ramses VI., and announcing to him the gift of Pennut, who presented 
 the adjacent statues of the king and two silver anointing-vessels. In the 
 lower row, Pennut and Ta K/ia, his wife, the singer of Amnion, present 
 an fill'ering before their deceased relations, the men being represented 
 above, the women below. These family scenes are continued on the E. 
 part of the >J. Wall; above is the worship of Harmachis, below that of 
 Osiris. On the W. part of the N. wall and continued on the W. wall 
 and half of the .S. wall are scenes relating to the worship of the dead. 
 Pennut appears on his knees before a mountain, from which the head of 
 Hathor, a goddess of the under-world, projects among lotus - tlowers. 
 Within the mountain is a chapel with a tapering roof, and in front of 
 the mountain is the' goddess Ape, holding a frog in her hand. On the 
 W. wall is the preparation of the mummy of the deceased, and the pre- 
 sentation of the deceased and his wife to Osiris, by Horus, son of Isis. 
 Beneath, the lields oi Aalnra are being filled; and Harmacliis, Turn, and 
 Khepera, seated upon a pedestal, are receiving homage. On the W. half 
 of the S. wall are the balances of the dead, the entrance to the grave, 
 and the laying of the deceased in the vault by a long train of mourning 
 relations. 
 
 A little above Anibeli (p. 329) a flat-topped hill of some size 
 rises steeply from the Nile on the E. Upon this stands the partly 
 ruined fort of Kasr Ibrira, dating from Koman times. A visit to it 
 is interesting- The as(>ent is made on the N. At the top are some 
 blocks with the name of Taharka of the 25th Dyn., and a basilica 
 with Byzantine capitals of granite. Kasr Ibrim is identified with 
 the Roman Primis Parva or Premis^ a fortress stormed by Petronius 
 (p. 302), who afterwards restored it and garrisoned it with 400 men, 
 with proNisions for two years. At the beginning of the 16th cent, 
 the sultan Selim placed a garrison of Bosnians here, whose descen- 
 dants were defeated in 1811 by the fleeing Mamelukes. Finally 
 Ibrahim Pasha captured the fortress. 
 
 In the S. slope of the mountain, not far above the river-bank, 
 are five grottoes hewn in the rock, all of which except the most 
 northerly, bear inscriptions. The first (on the S.) .^hows over the 
 entrance the cartouches of Tutmes III., 'beloved by Horus, lord of 
 
 Mam X (gv © , and by Sati, mistress of the land of KhenV . This 
 
 grotto belonged to Nehi , overseer of the palace and royal son 
 fprobably only a title), and overseer of the S. land. Beside a much 
 damaged relief of Nehi presenting booty or tribute from the S. land 
 to the king, is the inscription: 'Bringing of the tribute of the S. 
 lands in gold, ivory, and ebony, by the gracious overseer, the privy 
 councillor , the royal son, and president of the S. land
 
 ABU-SIMBEL. :13. Route. 331 
 
 Nehi'. In the recess at the end of the cave Tutines III. sits between 
 Horus and Sati. Immediately to the left is the second cave (about 
 10 ft. deep), much less skilfully executed, in which appear ten 
 persons before Ramses. Among these are Setau, prince of Kush 
 (whose name is found elsewhere in Nubia), and a number of scribes 
 and officials. 
 
 The third cave, which lies a little higher up, also shows the 
 cartouche of Tutmes III. The recess contains the somewhat roughly 
 execirted figures of four seated personages ; to the right the king 
 and Sati, to the left the king and Horus, lord of Mam. — The fourth 
 cave (from the S.) is the most important. It belongs to Amen- 
 hotep II., who appears conducted by Horus, lord of Beheni, to a 
 row of gods including Khnum, Sati, and Anuke , the gods of the 
 cataracts, and Horus, Hathor, and Heben. — To the S. of Kasr 
 Ibrim a few steles are found, one showing a victorious king in his 
 war-chariot. 
 
 The mountains presently retire, leaving room for a strip of culti- 
 vated land. Numerous Saktyehs or water-wheels are seen. To the 
 left (E.) appears the village of Djimeneh , beside a pretty wood. 
 Farther on, on the same bank, lies Toshkeh (Nubian 'Three Moun- 
 tains'), a small place among palms, with a somewhat uncivilized 
 population. At Toshkeh el-Gharb, on the W. bank, 7 M. from the 
 river, a large force of dervishes was defeated with the loss of their 
 cannon by the British on Aug. 3rd 1889; several thousand slain 
 were left on the battle-field, and their weapons and clothing were 
 sold by the neighbouring natives. Cook's tourists may visit the 
 battle-field if they desire it. 
 
 The district we next enter upon is very monotonous and almost 
 uninhabited; and navigation is rendered difficult by rocks. To the 
 left lie Gurgundi and three shekhs' tombs; then the villages of Debiit 
 and Feraig. The river-bed becomes very wide at places. On the 
 right we catch sight of the colossi that guard the temple of Abu- 
 Simbel. 
 
 331/2 M. Abu-Simbel, on the W. bank. 
 
 35. The Rock-Temples of Abu-Simbel. 
 
 Cook's tourist-steamers usually reach Abu-Simbel in the evening of 
 the third day, in time to permit of a visit to the temples before night. 
 Next morning they proceed to Wadi Halfah. On the return-voyage they 
 again spend the night at Abu-Simbel, starting next morning at 9 or 
 10 o'clock. 
 
 The two temples of Abu-Simbel ('Father of the Ear of Corn') 
 lie a short distance apart at the foot of a precipitous cliff close to the 
 W. bank of the Nile. No other temple in Egypt produces so unex- 
 pectedly grand an effect as the great rock temple of Ramses II., 
 especially by moonlight. By itself it would repay the trouble of 
 the ascent from Philae, both by the dignity of its sculptures and by
 
 332 Route. 33. 
 
 ABU-SIMBEL. 
 
 Great 
 
 the gorgeously coloured representations in the interior. Although 
 the smaller temple also has its attractions, and though the appro- 
 priate order of visiting the temples would be to proceed from the 
 smaller to the larger, yet it i- inniKihle that the traveller will be 
 
 Uetex 
 
 drawn by the magic charm of the great temple to visit it first. 
 Boats and steamers moreover usually land their passengers in front 
 of the latter. 
 
 Tlie **Great Temple of Abu-Simbel. The cliff has been hewn 
 away and sniuutla-d for a breadth of 119 ft. and a height of nearly
 
 Temple. ABU-SIMBEL. 33. Route. 333 
 
 106 ft., in order to form the imposing rock-fagade of this temple. 
 At the top we see a row of 22 cynocephali (some destroyed), 
 which we learn from other Egyptian temples to recognize as wor- 
 shippers of the sun-god. Below these are the cartouches of the 
 king, surrounded with Urajus-serpents. Then follows the short de- 
 dication inscription of Ramses the Great, which begins in the 
 middle and runs in both directions; on the right it styles the king 
 'beloved by Harmachis', on the left 'beloved by Ammon, king of 
 the gods'. Still lower, in a recess in the centre of the temple-wall, is 
 a full-relief statue of Horus (Harmachis), with the sun on his head 
 and the symbols of life in his hands, while below, to the right, is 
 
 the goddess Ma, to the left the symbol | user, thus expressing the 
 
 king's name in picture-writing. To the right and left is the king 
 again, presenting figures which also express his name, and wor- 
 shipping the god. Below, and somewhat indistinct, are the double 
 cartouches of the king. 
 
 Our attention is most forcibly attracted to the four seated Colossi 
 (PI. a, b, c, d), hewn out of the rock, with their backs against the 
 cliff. That to the left of the entrance (PI. b) has unfortunately been 
 violently deprived of its head and arms', which now lie on the 
 ground in front. The colossus on the other side of the door (PI. c) 
 was restored by Seti II. Each of those figures is not less than 65 ft. 
 high, their various limbs being in proportion. In spite of the enor- 
 mous scale the general effect is successful, and the countenances 
 have a pleasant and intelligent expression. All four represent 
 Ramses the Great, as is testified by the caitouches on the breast 
 and arms and between the legs. To the right and left of each are 
 standing figures, mostly of women; to the right and left of the en- 
 trance, Nofertari Meri-en-mut, consort of Ramses; between the legs 
 of the injured colossus, prince Amenhikhopeshf ('Ammon in his 
 sword'), who is introduced in the temple of Derr as the oldest son 
 (semes) of Ramses II.; to the left of this colossus Tua, the king's 
 mother. Beside the colossus farthest to the left are two daughters 
 of the king, viz. Nebt-tati, on the left, and Bant-anta on the right; 
 between the legs is an unnamed female figure. The figures at the 
 sides of the colossus to the extreme right, the names of which are 
 concealed by the sand, probably correspond to these. In 1817 Bel- 
 zoni spent 14 days in freeing the temple from the sand that had 
 drifted into it from the desert behind. Burckhardt, however, had 
 mentioned it pre\-iously. It was again laid bare by Lepsius in 1844 
 and by Mariette in 1869, but the sand has already covered great 
 part of it to a considerable depth. 
 
 Before we enter the temple our attention is claimed by a Greek in- 
 scription which is found on the left leg of the injured colossus, along with 
 various other Greek , Carian , and Phoenician inscriptions. It runs as 
 follows : —
 
 334 Route 33. ABU-SIMBEL. Great 
 
 BooiXeo? eX^cvto? s? EXsifav-tvav 'i''a(ji.(j.a-i-/o 
 
 lirJ.eov y]/.6ov oi Kspxio; xaT'j-Ep&s-najo z&TafAOC 
 aviT) aX&Y^xoo; AT(y£;ioTciai|ATO AiYii'iTtos os '\|xaoi? 
 ejpoccfs Aap.Epapx<JV 'A(jiot|Si'/ou xal fldXexo? 0'j6«(xou. 
 
 In English : When King Psammetichus came to Elephantine, the com- 
 panions of Psammetichus, son nf Theokles, wrote this. They came by 
 ship via Kei-kis (p. 316) to where the river rises, the diOerently speaking 
 Dechepotasimto (i.e. a foreigner, perhaps a Carian) and Amasis speaking 
 Egyptian. Demerarchon, son of Amoibichos, and Pelekos, sou of Uda- 
 mos, wrote. 
 
 The leader of this company is here named Psammetikh ; in a Phoen - 
 ician inscription on the same spot one of the mercenaries is spoken of 
 as a servant of Hm-, the general. The writers of the other Greek inscrip- 
 tions were partly lonians from Teos and Kolophon, partly Dorians from 
 Rhodes, a Sidonian, and a Carian. 
 
 Providing ourselves with candles, or still better with a mag- 
 nesium lamp, we now enter the rock-temple, the interior of whicli, 
 with its still vividly coloured pictorial decorations, is no less re- 
 markable than the exterior. The walls of the Urst hall (PI. F), 
 which is 68 ft. long by 54 ft. broad, are covered all round with re- 
 presentations, which were first chiselled in the stone, then covered 
 with a thin coating of stucco and painted. The ceiling is supported 
 by eight square pillars, against which stand Osiris -figures of the 
 king, with the scourge and the crook in his crossed hands. The 
 ceiling itself is adorned with vultures and the names of the king. 
 Above the entrance is the remarkably simple dedication-inscription, 
 on the right to IJarmachis, lord of the land of Khent, on the left to 
 Ammon-Ra, king of the gods. The pictorial scenes in this hall are 
 symmetrically arranged, so that those referring to events in the N. 
 of Egypt are placed on the N. (right) side, those to events in the 
 S., on the S. (left) side. A similar arrangement was adopted in the 
 exterior hall of the temple of Bet el-Walli (p. 310). 
 
 On eacli side of the entrance-wall within are representations, 
 suXih as are commonly found on the pylons of more recent temples; 
 as e.g. at Edfu and Phihe. The king aims a blow with his club at 
 a number of foes, whom he holds by the hair, while they raise their 
 liands in supplication. On the left are represented N. tribes, on 
 the right S. tribes, easily distinguished by their facial character- 
 istics. Ilarmachis stands before the king on the left, and Ammon, 
 handing him the sword of victory, on the right. Hovering above 
 the king is a protecting vulture. On a standard behind him is the 
 name Ka nekht ineri ma, 'the strong bull, beloved of the goddess 
 Ma'. In his right hand is an ostrich feather, in his left a head with 
 the Suten Ka, the person of the king, with the legend 'the living 
 royal Ka, lord of both lands in the grave, in the house of the deep'. 
 Beneath are the children of the king; to the right his sons, to the 
 left his daughters, with sistra. 
 
 We now turn to the S. wall, on the left. At the top are five re- 
 ligious pictures: sacrificial scenes before Ammon, Harmachis, the 
 king in the tree of life kneeling upon the symbol of the festival, 
 
 I
 
 Temple. ABU-SIMBEL. 33. Route. 335 
 
 KSL^ heb, before Ptah, before a ram's -headed deity [Mer nui-f., 
 loving his mother), lord of Khait, and before Apt. Beneath are 
 three large warlike scenes. The lirst represents the king in his 
 chariot at the storm of a fortress. The horses with handsome harness 
 are galloping, while the king launches an arrow against the fortress. 
 Above him is the guardian vulture, and behind him are his three 
 sons Amenhikhopeghf, Eamses, and Rahiuanemif, with their shield- 
 bearers in chariots. The defenders of the well- drawn fortress are 
 pierced by arrows; one is falling from the walls. A herdsman takes 
 to flight with his herd. 
 
 Beside the king's horses are the words, referring to the king: 'The 
 good god, son of Amnion, the advancing lord of the sword, protector of 
 his soldiers, shield of the fighters, bravely knowing the place of his hand, 
 firm in his war-chariot like the lord of Thebes, a lord of victory he slays 
 hundreds of thousands, one bull against numberless (foes), he sweeps 
 away the confederates, he defeats the rebels on the summit of their 
 mountains, he penetrates into their valleys like the grasshoppers. Thou 
 eausest them to be cut off in their dwellings. Thou destroyest their seed 
 with the royal sickle'. 
 
 A second picture exhibits the king on foot, treading \ipon a 
 prostrate enemy, and piercing a Syrian with a lance so that his 
 blood gushes forth. The king is represented as a young man ot 
 vigorous frame, probably as at the beginning of his warlike career. 
 
 The inscription runs ; 'The good god who breaks in pieces the nine 
 tribes of the bow, who exterminates the lands of the N., a strong her«i 
 against the nations, with a brave sword like Mentu. He leads the land 
 of the negroes to the N. laud, the Amu to the land of Khent (Nubia). He 
 transplants the people of the Shasu to the land of . . ., he places the land 
 of Tehen at the mountain-ridge. He fills with his victories the temples 
 that he has built with the booty which he won when he overthrew the 
 land of Syria, and annihilated the land of Ketennu, thrown down upon 
 its back". 
 
 The third picture exhibits the triumphal return of the king 
 from battle. His chariot is preceded by two rows of fettered cap- 
 tives — black and brown people from the S. (i.e. Nubians and Su- 
 danese) — clad in skins and wearing caps of straw or reeds. The 
 king follows calmly in his chariot; his horse, named Nekhtu em ivas 
 (Victorious in Thebes), paces proudly along; and beneath the horse 
 is the king's lion, which accompanied him in battle. 
 
 The inscription is as follows: 'The living and good god, who tames 
 the rebellious, smites the land of the S., and annihilates the land of the 
 N. A brave king with his sword he drives far back those who have 
 crossed his borders. His majesty comes to (distant) lands, he places many 
 in terror". Farther on we read 'He slays their chiefs, he causes the ne- 
 groes of Wawa to say 'he is like a flame in its uprising, he (spares) not 
 the Retennu'. 
 
 A large picture on the opposite (N. wall) deals with the warlike 
 events connected with the storming of the fortress of Katesh, on the 
 Orontes (Aranuta), with which we have already become acquainted 
 in the Ramesseum (p. 161), and at Luxor, Karnak, and Abydos. 
 
 In the upper half of the picture the besieged fortress is depicted, with 
 the king, bending his bow, attacking it on the left. The Egyptian chariots 
 surround that of the king. Beneath the fortress are the divisions of the 
 army of the Kheta (Hittites) and their allies, of which one is stated at
 
 336 Route 33. ABU-SIMBEL. Great 
 
 6000, the other at 9000 men. The En;yptian chariots meet tliose of the 
 Kheta and their allies, who ride tliree in a chariot. Many of the enemy, 
 both Kheta and Libyans, have fallen into the water. To the extreme 
 right, above the blue-painted river, is the king in his chariot, addressing 
 gracious words to his oflicers, who count the severed hands and limbs of 
 the Kheta and Naharina before him and bring fettered prisoners. A narrow 
 Strip below represents the chariot- fight. Beneath, to the left, is the 
 stockaded camp, into which, according to the adjoining inscription, the 
 enemy forced their way but were repulsed by the single legion of Ammon, 
 commanded by the king, who had been lulled into security by the false 
 reports of two spies, and had despatched several of his regiments in 
 another direction. In the picture to the right the king sits upon his 
 throne, among his courtiers. To the right and left of the royal person is 
 the account of an event in the 5th year of his reign, already known to 
 us from the Ramesseum (p. 161). It relates that two Arabs (Shasu) en- 
 tered the Egyptian camp, pretending to be refugees from the Kheta, and 
 seeking service under the Pharaoh. They stated that the Kheta lay at 
 Khirabu (Helbon i.e. Aleppo) to the N. of Thunep, and were in terror of 
 the Egyptians. This information was false, and the two spies were flogged 
 (in the lowest scene to the right), in order, as the inscription says, that 
 they might say where the miserable Kheta lurked. The spies were nc.\t 
 brought before the king on his golden throne, and cross-examined, and 
 finally confessed that the Kheta, with numerous allies, lay behind Katesh. 
 The king assembles his generals, relates what the spies have told, chides 
 his oflicrs for being so imperfectly informed, and orders the recall of the 
 troops that had been sent elsewhere. He himself puts on his armour, 
 attacks the enemy, slays them, and throws them into the river. 
 
 Two pictures on the back (W.) wall of this main hall show the king 
 presenting the enemies in fetters to the gods. On the left are two rows 
 of negroes and Nubians before Amnion-Ra, the deified image of the king, 
 and Muth ; on the right the Asiatics (Hittites) before Harmachis, the 
 figure of the king, and a lion-headed goddess (Sekhcf ). The adjoining in- 
 scription runs : 'Bringing of the tribute by the good god (i.e. the king) 
 for his father Ila, when he came out of the land Kheta, annihilating the 
 rebellious lands and smiting the enemies in their dwellings, with sihner, 
 gold, khesbet flapis-lazuli), mafek (malachite), and precious stones, as 
 the conquest of every land had been commanded him'. Between the two 
 last pillars in this hall is a stele of the 35th year of Ramses II., on which, 
 beneath a relief, is a long decree in favour of King Ramses, issued by 
 the god Ptah Totunen. This decree was repeated almost word for word 
 by Ramses III. on the pylon of the temple of Mediuet Habu. 
 
 The other chambers of this temple are less interesting, and 
 their examination is rendered troublesome by the swarms of bats 
 that fly against the lights. They contain only the \isual scenes of 
 offerings, most of them nnflnished. .\s the accompanying plan 
 (p. 332) shows, two parallel chambers (PI. 0, N) run off from the 
 N. side of the main hall, while from the ends of tiie back wall lead 
 two oblique passages (PI. K, (i), from eacli of whicli run two parallel 
 chambers (Pi. L, M, and PI. 11, J). Round the walls of these latter 
 chambers run stone benches, less than 3 ft. hifrh. In the S.W. 
 chamber (PI. 1) is the picture of an altar with a hieratic inscrip- 
 tion. Directly behind the main hall (PI. F) is a smaller hall (Pl. E; 
 36 ft. broad, 26 ft. deep), with four pillars. On the N. and S. walls 
 are depicted the boats with the shrines of Harmachis and Ammon, 
 borne in each case by 20 priests. Three doors lead hence to a long 
 narrow chamber (PI. B), at the back of which are three recesses 
 (PI. A, C, D). In the central recess, the sanctuary, stands an altar,
 
 Temple. ABU-SIMBEl.. 3-3. Roule. 337 
 
 behind wliich are painted four figures, viz. Ptah (to the left), Am- 
 nion in blue, King Ramses, and Harinachis. No one should omit 
 to enjoy the mysterious effect of the interior view of this temple, 
 with its eight Osiris-statues, as seen by the light of torches or a 
 magnesium-lamp. 
 
 We now climb over fallen stones and heaps of sand to the smaller 
 temple, which lies a little to the N. 
 
 The *Smaller Rock Temple of Abu-Simbel lies close to the river. 
 Tlie cliff has here been smoothed for a breadth of 90 ft. to make 
 room for the facade of this attractive temple of Hathor, which in 
 modest contrast to Ramses's huge monument, will not fail to pro- 
 duce a satisfactory impression. The six statues on the fai^ade do 
 not project boldly like the colossi of the great temple, but stand in 
 niches supported on projecting pillars. Moreover it is not only the 
 king that is here represented; to the right and left of him stand 
 female figures equally large in which we recognize his consort No- 
 fertari Mtrienmut. The latter holds a sistrum in her hand and wears 
 a double headdress with horns twisted round a disc, such as is worn 
 by Hathor, goddess of love, whose representative the queen is. The 
 figures at the corners represent Ramses again; on the left in his 
 usual form with a dagger in his girdle, and on the right as a dei- 
 fied king, with a crown consisting of the double feather springing 
 
 from the sun, and the twisted horns /Jm . Besides the six co- 
 lossi there are a number of much smaller statues of the children of 
 the king and queen. Beside the colossi on the right and left of the 
 door are the two eldest sons of the king, viz. (on the Y\^\\t) Amenhi- 
 khopesh f(ATnmon in his sword) and (on tlie loft) Ralduanemif (Ra, at 
 his left hand); beside the outer colossi are the princes Meritum 
 (right) and Merjra (left); and beside each of the colossi of the queen 
 are statues of the princesses Meritamon [light) a.nA Honttaui (left), 
 with sistra in their hands. The first and third pillars on the right 
 bear interesting inscriptions : 'He (the king) has made the temple 
 
 in an excavation ( r. ^ *'**' ) ^" *^^^ mountain, in everlasting 
 V(S y, — I] J 
 
 work, in the land of /iT/ienf D , 'Frontier-land''or 'Bow-land', 
 
 G CZZ) 
 and 'His Majesty has commanded to make a temple in the land of 
 Khent, in an excavation in the mountain : never was sm'h a thing 
 done before'. A narrow portal admits to the temple, which, to judge 
 from a relief and inscription beside the door, was dedicated also to 
 Ammon and a Horus (em heb). 
 
 The Main Hall is practically the only one in this temple, as the 
 rooms behind are merely its dependencies. It is 34 ft. deep and 
 27 ft. broad, and has six pillars in two rows, each decorated with 
 the head of Hathor with the cow's ears (@, and bearing the car- 
 
 Baepekeu's Upper Egypt, 22
 
 338 Route 33. AHTI-SIMP.EL. Smaller 
 
 touclics of Kamses II. and liis quoeii Nofcrtaii. On the architrave 
 above is the inscription (to tlie left) : 'The living and good god 
 punishes the llannu (Nubians), conquers the land of Nehesi, smites 
 the S. lands, ploughs the N. lands. King Kamses and his groat 
 consort Nofertari Mer-en-mut, they have uiade the temple on the 
 
 [\--Q yi^iO /WNAAA 
 
 holy mountain f I aaaaaa Tu ah'' (the name of the moun- 
 
 I D 1 -^ A^^NAAA 
 
 tain of Abu-Simbel). On the right, 'the living and good god, great 
 in terror, the brave lion, lord of the sword, has overcome the re- 
 bellious lands' etc. 
 
 The pictures on the E. wall (entrame-wall) of this hall resemble 
 those in the great temple; to the left, the king, before Horus who 
 hands him the sword of victory, seizes an overthrown Teliennu(N. 
 tribesman) by the hair to slay him; to the right standing before 
 Ammon, he slays a negro. The legends are almost word for word the 
 same as those on the architrave. But in both the pictures in this 
 temple, there appears behind the king the form of his consort No- 
 fertari, who is named the Erpat uurt, the great princess, of every 
 grace in her heart, the beloved palm, mistress of both lands, be- 
 loved of the king, and united with the ruler. Several portraits on 
 the pillars (to the right) show her to have been of great beauty. 
 She is represented wearing the fan-crown, the disc and horn crown, 
 and the serpent-diadem, holding in her right hand a sistrum with 
 the head of Hathor, and a flower-stem in her left. 
 
 On the S. wall the king appears between the deities Horus, lord 
 
 of Malta n if/ \\ 1^-^'^ , and Seth, who bear long toothed 
 
 staves, with the notches for the years, and the symbols of eternity. 
 Here also appears Ilathor with a harp, generally called mistress of 
 
 Abshek (J I Ci£id, which perhapswas a name for Abu-Sim- 
 
 bel. Three doors lead hence into a narrow apartment, which con- 
 tains a picture of the queen between Isis and Ilathor. On each side 
 of this room is a recess, and anotlier at the back. In the last is a 
 remarkable figure of Ilathor standing in a temple, with a human 
 head and above it a cow's head with horns surmounted by the disc 
 and two fans. The king stands outside the temple, oflering flowers. 
 To the N. of the small temple and still on the smoothed part of 
 the cliff, we observe a tablet on which a prince of Kush, Ani by 
 name, a man of Khinensu, appears with tlio fan and princely staff 
 before Kamses the (Jreat; beside it is a finely executed stele, con- 
 taining the homage of a grandee to the king. To the S. of the great 
 temple is a passage with a somewhat weather-worn stele facing the 
 N., dating from the ;)4th year of the king. This is more especially 
 interesting from tlic fact that above, to the right of the king who 
 sits beneath a canopy between two gods, appears the beautiful
 
 Temple. ABU-SIMBEL. 33. R,Mle- 339 
 
 daugliler of the Klieta prince, followed by her fatlier. Siiu'.e lior 
 name (Ra-ma-uarneferu) is enrlosed in a royal cartouche, it is 
 probable that, she became the legal wife of Ramses. Friendly rela- 
 tions with the Kheta prince Khetasar were establislied in the 21st 
 year of the king's reign by the peace mentioned at p. 142. Beside 
 it is a small tablet of the general Amenhi^ with the prince Seti, the 
 king's mother Twj, and the princess Bant-nnta. Farther back (to- 
 wards the E.) is another large stele, with the winged sun-disc be- 
 neath which Ramses the Great is shewn before Ammon with the 
 double crown, before Ilarmacliis (^Hor akhuti. Ilorus of the two 
 
 horizons), and before Horus, lord ot'Ha\}f \\ r^^"^^ , the great 
 
 god. In the following 23-line inscription the king, who spreads 
 abroad fear and terror, annihilated the land of Kush, and subdued 
 the land of Kheta, is compared to the gods Horus, Mentu, and Seth. 
 Immediately to the left of this passage a rock-chamber was dis- 
 covered in 1874 by a party of travellers including Miss Amelia 
 B. Edwards, the well-known writer, who has described it in her 
 interesting Tlioiistrnd Miles up the Nile. The first chamber, 25 ft. 
 deep, is adjoined by another rock-cave, 15 ft. deep and 21 ft. 
 broad. This little Temple was dedicated by Ramses to Thoth and 
 Harmachis, the former of whom is here called lord of Khmunu 
 (Hermopolis Magna) in Amonhari (perhaps a name for Abu-Sim- 
 bel). Both gods are represented in golden coloured dhahabiyehs, 
 before which the king stands worshipping (to the left the boat of 
 Tlioth, to the right that of Ammon-Ra). The name of Usertesen II. 
 
 O S Vrj Ra-kha-kheper (12th Dyn.), a king celebrated in Nubia, 
 
 is also found here. The tlieory that this was the library of the king, 
 of which Thoth was president, is unfounded. Still farther to the left 
 are a number of steles incised in the rock, some of which are diffi- 
 cult to reach. One of them dates from Seti II. The farthest to the 
 left is a double stele of the 38th year of Ramses II., inscribed by a 
 prince of Kush named Setau. 
 
 34. From Abu-Simbel to the Second Cataract. 
 
 Comp. the Map, p. ilOi, 
 331/2 M. About 3 M. above Abu-Simbel, near Feraig on the'E. 
 bank, is a small rock-temple, dating from the reign of King Ilorus 
 (Ilor emheb), the last king of the 18th Dynasty. This temple, which 
 faces the W., was once used as a Christian church; a figure of Christ 
 may be seen on the ceiling and one of St. George on the wall of the 
 main chamber. The strurture is also sometimes called the Temple 
 o/" GeJcZ A(W(7i (Champollion), and sometimes X\\q. Temple of Ah a- 
 hudiih (Prokesch), after a village lying farther to the S. The main 
 chamber (25 ft. square, 10 ft. high) is adjoined on each side (N. and 
 
 22*
 
 340 Route 34. ADDEFI. From Ahu-Simhel 
 
 S.) by a smaller side-room, while at the ha'k several steps lead into 
 a third room, the cella. The four clustered columns which support 
 the ceiling of the main chamber recall the proto-Doric columns of 
 Benihasan (p. 12). A stone bench runs round the walls. On the 
 W. wall is Anuke suckling the infant King Horus, with the words: 
 'I am thy mother, I give thee milk, it brings to thee peaceful life, 
 youth for thy limbs and strength for thy arms.' Beside her stands 
 the ram's-headed Khnum, lord of the fresh water in Tu-ah. On the 
 N.wall (left) King Horus appears before the ibis-headed Thoth and 
 four different forms of the god Horus, viz. as lord of Mam, of Be- 
 heni, of Bek, and of Maha — all names of places in Nubia. Over 
 the door into the left side-chamber is the cartouche of the king, 
 'beloved of Ammon-Ra and of Thoth'. On the N. wall the king is 
 led by the hand by Seth, with the ass's head and tlie god Horus, 
 with the symbol of life. Some of the pictures are now scarcely re- 
 cognizable. On the "\V. wall, to the right of the entrance, is the 
 king before Thoth, who promises him strength, health, and victory. 
 The two side-rooms have neither pictures nor sculptures. 
 
 The Saracen fortress of Addeh (W. bank), sometimes called 
 Shataui, is named Mashakit by Champollion. In the mountains to 
 the S. of it are some almost inaccessible steles and a rock-cave, 
 which is wider than it is deep. The cave belonged to the scribe 
 Pa-uar, prince of Rush and president of the S. lands, fan-bearer at 
 the king's left hand. Two-thirds of it are occupied by a broken 
 seated figure of a god. On the inner side of the entrance is the 
 kneeling figure of l\i-uar before Anuke, mistress of Amonhari. 
 On the walls we see one of the sun-worshipping kings (p. 23), viz. 
 
 King Ai [Q^^ \ %y\ -<2>- ] Rn kheperu ar mat 
 
 Xetern (li neler hale tias, the predecessor 
 
 of King Horus, with sacrificial vessels before Amnion, Ptah, and 
 three different forms of Horus. Then prince Pa-uar appears again 
 
 before Anubis, Sebek , and King Ra kha ka ( S l_] ) Userte- 
 
 sen 111. (12tli Dyn.). Part of the inscription with the name of Ani- 
 mon is defaced. 
 
 * On the rocky slope to the right of the entrance to the grotto is 
 a proskynema dedicated to the gods of the district, by Kaza, son 
 of a Tutmes. 
 
 The hill of Shataui is the last spur on the E. bank of the range 
 of liills running close to the Nile from Ibrim, and presenting some 
 curious pyramidal formations. At this point tlie chain bends east- 
 wards towards the desert. On the AV. bank, however, the river is 
 still skirted by hills for a short distance farther. On this bank lies 
 Fara^, probably the rutlnirii of Pliny, round which are numerous
 
 to the Second Catamcl. WADI HALFAH. ;i 4. Route. 341 
 
 Konian remains ami sciilptuies. Farther to tlie S. on tlie sauio bank, 
 above the island of Kargiu, is the village of Aksheh, with a few se- 
 pulchral vaults and a small temple, in which llamses II. worships 
 the god Ammon in Pa-Eauserrna as well as his own deified person. 
 Opposite Serreh (E. bank), lie the ruins of a walled village, a little 
 beyond which, near Dibereh (E. bank), occurs a fine palm-grove. 
 Above Eshkeh (E. bank) are the tombs of the shekhs 'Omar and 
 'All. We next pass the island ofDabros, witli a village of the same 
 name on the E. bank, and finally reach W&di Halfah, (consisting of 
 several settlements, and named after a kind of grass (llalfah) which 
 is here common. The present military station and stopping-place 
 of the steamboat is named Ajikish. A permanent garrison has been 
 stationed here since the war in the Sudan, consisting of native regi- 
 ments (mainly negroes) under British officers. An introduction to 
 the commandant is convenient and ensures a friendly welcome. A 
 railway, constructed for military purposes to avoid the second ca- 
 taract, extended hence to (35 M.) Sarras, 10 M. from Semneh, but 
 it has been partly destroyed by the dervishes and trains run now 
 only to (23 M.) Siyajali (trains start on Mon. and Thurs.'at 8 a.m., 
 returning the same day at 4 p.m.; fare il. ; special trains may bo 
 obtained for bl.'). The village of Wddi Halfah proper lies IV4 M. 
 farther to the S. On the bank opposite "Wadi Halfah the remains of 
 two temples were found close together , and were described by 
 Champollion. The North Temple, now no longer visible and either 
 entirely destroyed or buried, was dedicated to Khem-Ammon in 
 Beheni'(Wadi Halfah). It contained pillars with the name of Amen- 
 hotep II., and also a stele of Ramses I. (now in the Louvre); and 
 in the sanctxiary was found a stele of Usertesen I. (12. Dyn.), with 
 a list of conquered tribes (now in Florence). The Southern Temple 
 has recently been exhumed by Col. Smith , and may be conveni- 
 ently visited in connection with the excursion to the rocks of Abu- 
 sir (see below), as it lies on the way thither, 1/4 hr. to the S. of the 
 ferry. It was dedicated by Tutmes II. and TutmesIII. to the Horus 
 of Beheni. To the left of the entrance is a stele of the 23rd year of 
 Tutmes III., in which the victories of that king over the Fenekhu 
 (PhuMiicians), Retennu, and Tehennu are mentioned. The columns 
 andtpillars are covered with well-preserved sculptures. 
 
 Some alterations require to be made in the dhahabiyeh to pre- 
 pare it for the return-voyage downstream. The long yard is un- 
 shipped and stowed on the top of the cabin, the large lateen-sail is 
 replaced by a smaller one, and the planks of the fore-deck are re- 
 moved to make room for rowing-thwarts. While the sailors are 
 thus engaged the traveller should not omit to visit the Second Ca- 
 taract and to ascend the rocks of Abusir (W. bank) which may be 
 reached in 1-2 hrs. The latter not only command the best view of 
 the broad and rushing cataract , but also enable the visitor to see 
 far to the S. The expedition may be made either by boat, passing
 
 342 Route 34. WADI IIALFAir. 
 
 the island of Kcnisub, at tlio begiiiiiiii^ of the rapids, or more safely 
 ou land by donkey or the quicker and more agreeable camel. 'Tra- 
 vellers by land must cross to the opposite bank. The British com- 
 mandant will on request kindly telephone to the fort opposite to 
 have the necessary camels in readiness; but donkeys must betaken 
 from the E. bank. The route at first skirts the stream, passing the 
 above-mentioned temple of llorus of Beheni , then turns inland 
 towards the mountain ridge, finally ascending with considerable 
 steepness to a plateau, whore the donkeys or camels are left. The 
 summit of the hill is reached on foot in about 5 min. more after a 
 somewliat steep climb. A rock on the stop bears the names of some 
 famous travellers, including that of Cliampollion. The view of tlio 
 broken cataract, wliich extends for 5 M., is very interesting. The 
 stream liere forces its way through ferreous sandstone, not through 
 granite as at Assuan. The boulders at the foot of the rock are 
 coated with dark ferreous Nile mud. The view southwards to the 
 blue hills of New Dongolah is not less attractive, and kindles the 
 desire to visit Upper Nubia, which contains numerous most inter- 
 esting antiquities between this point and Khartum. We think of 
 the temples of Soleb andSeseli^ the temples and pyramids of GebeL 
 Barkal, the fifteen pyramids of Nurl, Mero'd with its group of py- 
 ramids, and the temples of Nayali and el-Mesaurat. All tliese, how- 
 ever, are at present forbidden regions for the tourist. At most he 
 may visit the ancient fortresses of Semneh and Kummeh, situated 
 in the Bain el-H'iger (helly of stones), 37 M. from W:idi llalfah. 
 These contain buildings of the r2tli Dyn. and the remains of two 
 temples built by Tutmes HI. ; and they are interesting also for tlie 
 records of tlie height of the Nile under the 12th Dyn., which show 
 that 2600 years before Christ the Nile rose about 25 ft. higher tlian 
 it does to-day. 
 
 To visit tliese spots we take the railway to (23 M.) Hiyaju (2 hrs. ; 
 see p. 341), thence proceed by donkey to (12 M.) l<arras and (10 M.) Kirm- 
 meh. fiemneh, on the opposite bank, is reacbed l)y boat or by one of the 
 native rafts made of palm-lops. The expedition IVoni Waili llalfah and 
 back takes 2-3 days. Permission from the military authorities is neces- 
 sary, and is somewhat unwillinfrly fjranted as Semneh lies beyond the lines. 
 
 It is much to be hoped that the time will soon come when the 
 way will bo open as far as Khartiim, whi(;h fell into the liands of 
 the Mahdists on .Ian. 27th 1885 , when the brave Gordon met his 
 death. The possession of Khartum and tlie security not only of the 
 Nile-route thither but also of the desert-route from Berber to Sua- 
 kim are the necessary conditions for the gradual civilization of the 
 SCldan.
 
 343 
 
 35. The Western Oases. 
 
 By the term Oasis (old Eyypt. ^ Ut, Arab. -^Lj! cl-wah), Copt. 
 
 O'S.ek.oe from the old Egypt. ^ Ofj;;, Greek a'jaai; (Strabo XVII,7iH), 
 
 is understood a fertile and inhabited spot in the midst of the desert. The 
 oases owe their fertility to the springs which rise in them , frequently 
 thermal and containing iron, sulphur, or other mineral ingredients. The 
 most abundant trees in the oases are the date-palm, acacias of various 
 kinds (Acacia Nilotica or .«unt-tree), apricots, and other fruit-trees; the 
 chief grain-crops are wheat, barley, and rice, with a little dura (Sorghum 
 vulgare) and dukhn ( Peiiicillaria spicata); and indigo, tobacco, and cotton 
 are also grown (see Vol. I., pp. 6'3 seq.). 
 
 Seven oases are mentioned in the Ptolemaic inscriptions in the temple 
 
 at Edfu. According to Diimichen the first' of these, aajvvv^ Kenem, corre- 
 sponds to the oasis of el-Khargeh, the second, ,J[j~~ Zeszes , to Dakhel, 
 the third, c^~-T1| A/ie, to Farafrah, the fifth, the'N. oasis, to Bahriyeh, the 
 
 sixth, H )\ ]\ '7/ Sekhet hemam i.e. 'Salt-field', to the region 
 
 ^^^^:^ ^ OOO 
 
 of the natron lakes, the seventh QQA ()()() * -^Sekhet <imu., toSiwah. — 
 
 A simpler arrangement, recognized as early as Tutmes III., divides them 
 into Northern and Southern Oases, the first signifying probably Bahriyeh, 
 the latter Khdrgeh and Dakhel. The two last were also united under the 
 name Great Oasis (occai? ixsYK^TjIij distinguished at the same time as the 
 
 Outer [^^\ ^i"' 7' y" El-wali el-kharigeh) and the Inner Oasit 
 
 CtXiAO^ r>'\^^ El-wah ed-dakhilehj. The oasis of Bahriyeh, t\it NoiHh- 
 
 em Oasis was also called the Small Oasis (oaaic iJ.ixpd) , and frequently 
 also El-wdh el-behnesah, because the route to it diverged a,t Behnesah on the 
 Kile. Most travellers who wish to see yn oasis will be satisfied with a 
 visit to Khargeh and perhaps also to Dakhel, for the visit jto Siwah in- 
 volves a long and fatiguing journey. The latter, however, is also de- 
 scribed below on account of its great historical interest. 
 
 For a visit to the oases a caravan of riding and sumpter-camels is 
 necessary. Riding Camels or dromedaries travel about 28 31. in 12 hrs., 
 or considerably more if pressed (comp. p. 75); ordinary camels only about 
 19 miles. The camels should be divided into convenient groups, and the 
 traveller should make sure that he has a comfortable saddle for his ride 
 of eight days or more. A tent, a generous supply of tinned provisions, 
 and water must also be provided. Water may be carried either in casks 
 (bermil), leather skins (which, however, impart a disagreeable flavour to 
 their contents after a day or two), or still better inl iron coffers lined 
 with enamel (safiha). The services of a trustworthy caravan-leader should 
 be secured by application to a consular agent or other reliable authority; 
 and guns, powder and shot, and a supply of money in small coins and 
 Maria Theresa thalers should be provided. The traveller should avoid 
 displaying large sums of money before the Arabs, and he should be strict 
 in maintaining the discipline of the caravan.
 
 344 Route 35. siWAH. The Western 
 
 I. Oasis of Jupiter Ammon, now Siwah. 
 
 Authorities. Browne, W. C. /Travels iu Africa, Egypt, and Syria from 
 1792 to 1798. 
 
 Jlornemaiin (1797-1798). London 1802. 
 
 Cailliaud, Fr., Voyage a Meroe etc. Syouah (Nov. 1819) el 5 autrea 
 oasis. Paris 1823 ."^eq. (Siwah in Vol. I.) 150 plates. PI. II. , 43 is the 
 best plan of Umm el-bedah. 
 
 AJinutoli, Raise zum Tempel des Jupiter Aniiuon 1820-21. Berlin 1824. 
 With atlas. 
 
 /latnilton, J., Wanderings iu North Africa (18.03). London 185f>. 
 
 I'(trt/iey, (/., Das Orakel uiid die Oase des Amuion. Kerlin l'^62. 
 
 Rohlff, a.. Von Tripoli nadi Alexandrien (1809). 2 vol.s. Bremen 1871. 
 Containing a good plan of Siwah on a .small scale. 
 
 RoMfs, a., Drei Monate iu der libyschen Wiiste (1873-74). Cassel 1875. 
 
 Two main routes lead to the oasis of Siwah. One, beginning at Alex- 
 andria, leads to the W. along the Mediterranean coast via the 'Akuhct 
 es-iSogfier (Katabuthnius Parvus) to Mudjfil near lidra'Hn (the ancient Pa- 
 raitonium), in 80-90 hr.'s travel spread over 10-11 diiys, and there turning 
 to the S. reaches Siwah in 5 days or G2 hrs. more. This was Alexander 
 the Great's route, and was also taken by Browne (see above) in 1792. Or 
 the traveller may follow the Mediterranean coast for 4 days more to the 
 'Akubet eJ-A'e/;?7' (Katabathmus Major) ntar Bir el- Kor, and there turning S., 
 reach Siwah in 5 days or G4 hrs. more. This was Minuloli^s route in 1820. 
 The second main route, starting from Terdneh or from Cairo ^ leads via 
 the Natron Convents to ?^iwah, in ab(jut 13 days (Hornemann 17!;8), while 
 the first route takes l,')-20 days. One route is usually taken for the 
 journey out, the other for the return. Fr. Cailliaud reached Siwah in 1819 
 from the Fayum in 16 days, via, Ray an ^ el-Fereis, and el-Karah, but the 
 hostile natives permitted liim to pay but one visit to the monuments. In 
 the following year (1820) Mohammed 'Ali despatched a military force with 
 artillery, which reduced the hitherto independent Siwah under the autho- 
 rity of the pasha of E;;ypt. Drcvt^tt' a.nd /iiec! accompanied this expedition. 
 Gerhard Rohl/s has twice visited the oasis; in 18 9 on his journey from 
 Tripoli to Alexandria; and in Feb. 1S74 in the course of an expedition 
 undertaken along with Jordan, Zitlel, and Anc/ierton, at the expense of Is- 
 ma'il Pasha. This expeilition starting from Assivit proceeded via Fard/rah 
 and Dakhel, then struck W. lo27"U/, where they turned to the X., reach- 
 ing Siwah in 14 days. The return was made via Farafrah, Dakhel, and 
 e.l-Kh<irgeh to the Nile. I'nfortunately this costly expedition had not se- 
 cured the services of an F;gy])tologist , and even their photographer Re- 
 vieli was left behind at Dakhel, so that it has contributed little or nothing 
 to our knowledge of the inscriptions at Siwah. We have on 'he other hand 
 very full information concerning the temple; at el-Khargeh from Ca'lliaud, 
 Robt. IJaii, and //. Bnigsih (1S75), to which also the photographs taken by 
 M. Reniele at Dakhel and Khargeh have largely added The inhabitants 
 of the oasis of Siwah speak a peculiar dialect, of which Minutoli has 
 communicated 400 words. Herodotus (II, 42) mentions that the Ammo- 
 nites are colonists from Kgypt and Kthioxiia and speak a dialect midway 
 between the languages of the'e lands. They understand a little Arabic, 
 but their own speech is a dialect of Tamasir/il , a Berber tongue, under- 
 stood in the Atlas and elsewhere in N. Africa. 
 
 The deity wor.shipped in the temple of the oasis was a ram's-headed 
 and ram's-horned Ammon , such as appears on some ^heban monuments 
 (e.g. the N. wall of Medinet Habu), and also on coins of the Ptolemies. 
 He was sui)posed to have been identified with ffor-thaf, who was wor- 
 
 Ji] , a place- name formerly read as A't/- 
 
 m f J "^^"^^ © 
 Itnsinen and referred by Thabas to the oa'is of Siwah until H. Brugsch 
 discovered the corre<'t reading, Khinenfu, and recognized in it Klienes (llera- 
 cleopolis Magna), the cipital of the 2lith nome of Upper Egypt. As practi- 
 cally nothing is known of the Egyptian inscriptions in the oasis of Am-
 
 0am. SIWAU. 35. Koule. 345 
 
 mon itself, we give it the name recognized by Diimiclien, i.e. 
 
 Sekhet Amu, i.e. 'field of trees', 'field of date-palms'. 
 
 The oasis and the oracle of Ammon were celebrated from a remote 
 antiquity. Bacchus is said to have been the first to consult the oracle; 
 and in the legend of Perseus and Andromeda, the latter was said to have 
 been offered to the sea-monster to save her country, in obedience to a 
 response of this god. Hercules presented a great offering to Ammon. Semiramis 
 consulted the oracle on her expedition to Egypt. The law-giver Bocchoris 
 fBek-en-ranf ; 28th Dyn.; 8th cent. B.C.) expelled the Jews from the land at the 
 bidding of the god. Psammetikhl. enrolled the Carians with plumes of cock's 
 feathers in obedience to his re.-iponse. Herodotus relates (III, 2.5, 26) that 
 Cambyses sent 50,fOO men to take the Ammonites slaves and to destroy their 
 oracle with fire This force reached the city of Oasis, also called the Island 
 nf the Blessed, after 7 days march, and then vanished into space, apparently 
 being overwhelmed by a whirlwind. The oasis and its oracle are, how- 
 ever, best known from the visit of Alexander the Great, recorded by Dio- 
 dorus {XVII, 49), Quinttis CvrtUis , and Arrian after Aristobulus. .After 
 Alexander had made himself master of Phcenicia by the battle of Issus, 
 he marched to Egypt which submitted without resistance. Desiring to 
 consult the famous Oracle of Ammon, he undertook the adventurous march 
 through the desert. Amba'^sadors from Cyrene met him with a valuable 
 gift of war-horse'. His supply of water came to an end after four days, 
 and he was only saved from perishing by an unexpected fall of rain. The 
 way wa' pointed out to him by crows, flying on the right side of the 
 army. He parsed the Bitter Lakes, then 100 stadia (about 10 M.) farther 
 the so-called Ciiies of Ammon, and another day'.« journey brought him to 
 the vicinity of the temple. Diodorus thus describes the place. 'The -Vm- 
 monites dwell in villages, but in the midst of their land is a castle de- 
 fended by a triple wall. The first (i.e. innermost) wall encloses the pa- 
 lace of the ruler; the second the women's apartments, with the dwellings 
 of the women and children and the palladia of the place, with the temple 
 of the god and the sacred spring; the third encloses the abode of the 
 spearmen, etc. A little beyond the castle another temple of Ammon has 
 been erected under the shade of numerous large trees. Near it is a spring, 
 called Spring of the Sun on account of its peculiar properties. It is warm 
 in the morning, cold at midday, and hot at midnight. The image of the 
 god is encrusted with emeralds and other gems, and gives its oracular 
 responses in a curious way. It is carried in a golden boat on the shoul- 
 ders of eighty priests, who direct their course according to signs from the 
 god. Women and girls accompany the god with songs'. 
 
 When Alexander entered the temple he was bidden welcome by the 
 oldest priest in the name of the god. Alexander accepted the welcome 
 and promised to worship the god , if he gave him the lordship of the 
 whole earth. The king then asked whetlier all the murderers of his fa- 
 ther had been punished. The oracle replied that no one could aim at the 
 life of him that had made him (i.e. of the god); but that the murderers 
 of Philip were punished 
 
 The Oasis of Sjwah, formerly called also Saniaria (after iskander, Ale- 
 xander the Great) lies, according to .lordan's calculations, 95 ft. below the 
 sea-level, in N. lat. 29" 12' and long. 2r)°3V E. of Grecnwicli. Browne 
 estimated the length of the oasis at 71/2 M., its breadth at 6 M. Eohlfs 
 estimates the length from Mararii in the W. to Jftilej/ Yjis in the E. at 
 about I8V2 M., in a line running first N.W. and S.E. and beyond Siwah S.W. 
 andX.E. The breadth varies from a few yards to IV4 M. It is situated 
 on the S. verge of the steep so-called Libyan coast-plateau, which con- 
 sists of limestone, and on the S. it is bounded by sand-hills. 
 
 Several steep rocks are found in the oasis; e.r/. the Amelal and DJari 
 in the W., the Gebel Mfitdh , if-iM. to the N. of Siwah, the rocks of Siwah 
 and Akermi, Gebel Sidi Homed to the S.. and Gebel Brik to the S E. of the 
 capital. Of the numerous warm springs (upwards of oO) in the oasis, 
 the strongest are those of Khamisah, and the most famous 'Aiii Hammdm
 
 346 Roule 35. SIWAH. The Western 
 
 (see below), with a little salt (• 1615 o/o), Ain MAsah (spring of Moses) to 
 the N. of Siwah, and 'Ain ben Lif to the S. The climate is unhealthy only 
 towards the end of summer, when the evaporation of the numerous marshes 
 induces fevers. These marshes (sebkhah) add larf;ely to the difficulty 
 of travelling about the oasis. The mean temperature is 77° Kahr. — The 
 oasis contains about 300,000 date-palms; and about 3000 tons (9000 camcl- 
 loadsj of dates arc annually exported to North Egypt by the Beduin tribe 
 of tile Waled-'Ali. The olive tree also flourishes here, oranpes and le- 
 mons in K/iamisali, and throughout the oasis grapes, pomegranates, apri- 
 cots, peaches, plums, and a kind of dwarf apple. — Live stock is not 
 numerous, owing to a dangerous fly, about as large as a bee, whose sting 
 is fatal to cattle and camels. Wild pigeons abound. — Salt is procured 
 by evaporation in an almost pure state. Sal ammoniac is prepared by 
 artificial distillation from camels^ dung. Minutoli estimated the number 
 of the inhabitants at 8000, IJolilfs at 5GO0. The two principal tribes, the 
 Lifaiiah and the li/iarbiiin, both of which include numerous sub-tribes, are 
 hustile to each other. — The annual tribute to the Kgyjttian government 
 is 10,000 Maria Theresa thalers, equal to about '2000/. An Egyptian go- 
 vernor presides over the oasis. Strangers are (juartered in the Ka.sr, to 
 the X. of the castle of Siwah, near the date-magazine and the dome of 
 Sidi Sli/ndu. Siicah and Akenni, the chief towns situated like castles upon 
 steep rocks, lie about 3 M. apart. The streets of both are narrow. Siwah 
 belongs to the Lifayah and only the portion of the oasis to the S.W. of 
 it belongs to the liharbi/iii, including Akermi. The Lifayah are forbidden 
 to enter Akermi, in consequence of their having suddenly seized the town 
 about 40 years ago, though they were afterwards repelled by the Ilhar- 
 hyin. Shekh Mohammed Djari, the richest man in the oasis, resides at 
 xikernii as head of the natives. 
 
 The ruins now to be found are very scanty. The triple-walled castle 
 described by Diodorus (see p. 345) appears to be identified with the loftily 
 situated Akermi, also called Sharkiiieh. An early Egyptian structure, 
 discovered here in 1853 under some modern houses by the Scottish 
 traveller James Hamilton, was easily recognized as the fore-court and 
 chamber of a temple or palace. '1 he interior walls were covered with 
 hieroglyphics, but so blackened with smoke that the kings' cartouches 
 could not be recognized. In the thickness of the wall was a narrow 
 passage, 6 ft. long and 2 ft. wide. In an adjoining street was a colossal 
 Egyptian gate, liohlfs confirmed this discovery in 1869. Passing along a 
 narrow, winding passage, he observed a building with foundation-walls 
 of hewn stones, and to the W. of it he came upon the large edifice, the 
 outer walls of which are visible from outside the village, while the 
 inner wall extends to the great square of Akermi. A rough passage 
 admits to a fore-court, 15 ft. long and 10 ft. broad. Two large Egyptian 
 gateways (IS'/a ft. high) lead to the holy of holies, which is entirely oh- 
 stnicted by iKmses; the gateways can be passed only through the houses. 
 I!<di)fs found a large number of pictures and inscriptions here, and 
 copied some of them by candle-light. The cella was 50 ft. long, IS'/a ft. 
 brijad, and IS'/a fj. high. A secret passage, 2 ft. wide, within the E. wall 
 communicated w p the great well of Akermi. 
 
 About 3(X) pa s to the S. of Akermi lie the ruins of Ifinm el-Ii^ddh 
 (while mother), facing the town and lying from N. to S. In the time, of 
 Cailliaud and Jlinuloli tlie ruins consisted of the left wing of the gate- 
 way and a covered portion behind. The former, which has now di.s- 
 appeared, contained the representation of a king ollering to the rain's- 
 headed Ammon and his female companion. The other portion, which 
 still remains, is li'/'-i ft. long (at places only 10'/4 ft.) and about 25 ft. 
 high, with a passage IG'/a ft. wide. On the right and left sides are pro- 
 cessions of gods in several rows, with the above-mentioned ram's-headed 
 Ammon as the chief deity. Above these gods are numerous vertical lines 
 of hieroglyphics — 55 on the W. wall, 53 on the E. (left) — of which we 
 uiifortiinalcly possess no copies. The ceiling consists of three (before 
 till', earthquake in 1811 of live) massive stone blocks, 28 ft. long, 5 ft. 
 broad, and 3 ft. thick, decorated with vultures (the symbol of lordship)
 
 Oasef. SIWAII. 35. Route. 347 
 
 and stars. Curtius states that the figure of the god was like a navel ; 
 round it were emeralds and other precious stones. The e.xtant remains 
 date from a late period; a fragment hearing a royal cartouche appears to 
 date from Nectanebus I. 
 
 MinutoU farther mentions the corner-stones of a Girdle Wall near 
 the temple; they are still to he found at the N.E. angle. The girdle-wall 
 was 77 paces long and 66 paces broad. It apparently belonged to the 
 second temple mentioned by Diodorus (see p. 345j, for in a pretty palm- 
 grove only about 1/2 M. to the S.E. of it is the Sun Spring, known also 
 to Herodotus (IV, 181). This oval spring, about 110 paces in circum- 
 ference, is now called 'Ain Ilammdm. The story of the peculiar properties 
 of this spring, repeated by all the ancient writers, in virtue of which its 
 temperature varied at different periods of the day, rests upon error. For 
 the water has a uniform temperature of 73i/2° Fahr., though it may some- 
 times appear warmer than it really is. in the often very cold nights, 
 while at midday it may seem almost cold in contrast to the heat of the 
 burning sun 
 
 liohlfs failed to find in Siwah any confirmation of the statements of 
 the natives, reported by St. John, that some of the houses rest upon 
 more ancient buildings. — To the N. of Siwah is the Gebel Mtltdh, or hill 
 of the dead, a limestone hill about 150 ft. high and 1600 yds. in circum- 
 ference, perforated with hundreds of vaults, graves, and catacombs. 
 Some of the vaults are large enough for a hundred or more corpses. All 
 the graves have been rifled, and heaps of skulls and shattered skeletons 
 lie around. Half way up the hill, on the E. side, is a solitary tomb of 
 more pretensions, with its entrance adorned with pilasters. Beyond a 
 fore-court is a spacious sepulchral chamber, with two side-rooms, and 
 adorned with a vivid green garland of vine-leaves on a blue ground. In 
 the background are some defaced chiselled figures. At Beled er-IiUm, to 
 the W. of Siwab, is another cemetery excavated in a hill. Here also are 
 the remains of an ancient Egyptian temple (Kasr er-RUm), 62 ft. long by 
 151/2 ft. broad, without any hieroglyphics. A' little to the N. of this 
 temple are some scanty remains of a late period, on the hill 'AmUdcn 
 (Two Columns). At Bdh el-Medtneh, 3 M. to the S.W. of Siwah, Rohlfs 
 discovered a marble ram, now in the museum at Berlin. — The Lake of 
 Ara/chii/efi, about 60 M. to the N.W. of Siwah, is of little importance, 
 though the French colonel Berlin was induced by the wonderful tales of 
 the Arabs to bring a boat for the purpose of exploring it. 
 
 On the return from the oasis to Terdneh, or to Ka/r Ddwud fVol. I., 
 p. 225), a .station on the railway from Teh el-Barud to Bulak el-Dakriir, 
 and (he 'Nile, the traveller should not omit to visit the Natron Mona- 
 steries. Leaving Siwah we journey via el-Karah (Umm es-Sogher, 2 day.s), 
 el-Gatarn/i, el-Libbah (Bir LebUs, 3 days), and el-Maghra'h (1 day), and on 
 the eighth day reach the depression known as the Bahr belah miih or 'River 
 without water', which has various branches, as e.g. the Bahr el-Fdrir to 
 tbeS., in the direction of Sakkarah. Zittel and.lordan have demonstrated 
 that the valleys grouped under the name of Bahr belah mah could never 
 have been occupied by side channels of the Kile as was at one time sup- 
 posed. A somewhat steep slope separates this depression from the Wadi 
 Natrun (20 M. Ions, 11/2-5 BI. broad), the district called Nitria or Nitrioiis 
 by 'the Greeks, where, according to Strabo, Serapis was worshipped. The 
 Coptic name of Nitria was P mam pi hosem, the Egyptian name 
 
 ■\^ O Ai^^ 
 ^AAAAA Ar\ X 1 AA//v\A Pi TTia 611 pi hesinen or 'place of 
 
 /aw A I OOO 
 
 salt'. It owes its name to the natron which is obtained here in great 
 quantities by evaporation ; natron being in fact a salt containing, with 
 52«/o of common salt and il"/o of sulphate of sodium, about 23»/ii of 
 carbonic natron. The preparation of the natron is carried on at the 
 expense of government, and constitutes an important industry, though 
 somewhat injured bv the manufacture of artificial soda. About 2 hrs. to
 
 348 Route 35. FARAFllAH. The Western 
 
 the E. of Wadi Natrun (cuiiip. the Map at Ibc buKinning of Vol. 1.) are 
 four Coptic Monasteries, a visit to which is interesting. The monasteries 
 owe their origin to Afacarins of Alexandria fd. 394), a hermit who first 
 retired to the Thelian desert in H35, ;ind afterwards, about 373, took up 
 his abode in a lonely cell in this spot. He was the founder of an order 
 that won numerous disciples. The monks fast all the year round, except 
 on Sundays and between Easter and Whitsuntide. liv^fititi-f mentions (ifly 
 monasteries of ascetics, who numbered 5000 in all. In the year 800 the 
 ruined monastery of ,S<. Mac»rius was repaired and fortilied by Smiutiui, 
 patriarch of Alexandria. The next most interesting monastery is that of 
 ^iiriiiiii, built by a saint named Ilcnnes or .Johannes the dwarf. It has 
 30-40 monks and 3 churches. Cwzon and afterwards Tattam and Pac/io, 
 who visited the monastery twice, here found most valuable collections 
 of Syrian MSS., acquired between 1840 and 1850. These JISS., in 371 
 vols., of which the oldest are one by J^ust-hius of Edessa (411 A.l>.) and 
 twelve of the 6th cent., included the Tbeophany and other writings of 
 Euse.bius of Caesarea, the Rei-oyniliories of Clemens, a treatise against the 
 Manichteans liy Titus of Bosra, etc. This monastery contains also an 
 Ahiissinian college with a library. — There is little chance of discovering 
 any more valuable MSS. here, as all except those required for the religious 
 services have been transferred to the library of the Coptic patriarch 
 at Cairo. 
 
 A visit to the remaining monasteries, of Bnrttmns (Coptic liturgical 
 MSS.) and Ambn Biskhai, with three small churches, scarcely repays the 
 trouble, and is not recommended on account of th(; vermin. — Interest- 
 ing accounts of these and other monasteries in the Levant are con- 
 tained in R. Ciirzim^s Visits to the Jlonasteries in the Levant (London, 
 1849), and in Quatremi're's Memoires Geographiijues, Vol. I. pp. 451 seq. 
 (Paris, 1811). 
 
 II. The Oases of Bahriyeh and Far&frah. 
 
 The visit to the oasis of Bahriyeh (the Ncirlhein Oasis), called by 
 Strabo Bs'jxepa, ''the Second\ and by I'toleniy r'aci; fj.ixf;a, '<Ac StiiaU Oasis\ 
 is of interest only to the naturalist, for its anlicniities are few and un- 
 important. The latter include a small Homan triumphal arcli (Cailliaud, 
 MeroiJ, II. PI. 39, 40, 42) and a stele of the reign of Tutmes 111., besides 
 the scanty remains of a temple at Bmviti (Ascherson). 
 
 The oasis of Farafrah, probably the To alie 
 
 11^: 
 
 Co«»-/«nri of antiquity (tenii)le of Edfu), as tlic latter is described as to the 
 N.W. of Kenem, the great oasis, is of importance merely as an inter- 
 mediate station between the oases of Siwah and Dakhel, or the oases of 
 Uahriyeh and D.ikhcl. It contains no antiquities, but some catacombs 
 in a clilf to the W. suggest that there was at nne time a Christian 
 settlement here. The oasis which has only 3-^0 inhab., has been since 
 1860 entirely in the hands of the <S'e7»fl.?i, a rigid Mohammedan sect, foundeil 
 by MolicDinncil Senilsi of Algiers (Vol. I., p. 67). The people are suspicious 
 of and hostile to strangers. The chief village is Saruhith, two days' journey 
 to the W. of Siwah. 
 
 III. The Oasis of el-Kh&rgeh. 
 
 Authorities. Cailliaud, Voyage a TOasis de Thc'bes IS'Jl. Ifotkim, 
 Visit tip the Great Oasis of the Libyan Desert, 1837. A'oA//i, Drei Monale 
 in d('r libvsclien Wiiste, 1875. J/. Brvijsch, Keise nach der grossen Oase 
 el-Khargeh, 1878. 
 
 A journey to the oasis of el-Kliargeh is much more interesting and 
 less diflicult than that to the oasis of .lupiter .\mmon, and it may be 
 combined with a visit to Dakhel. El-Khargeh may be reached in 4-5 
 days from A.ssiut (Drovetti, Schweinfurth), from Soh.ig, Cirgeh, Earshut 
 (above Belianeh), 'from Rizakat near Erment (lloskins), or from Esneli
 
 Oase.<i. KHARGEn. 3.1. Route. 349 
 
 (Cailliaud; llohlf's return journey). Soliag, Girgeh, and Esneh are the 
 preferable starting-points , as they are towns of some i=ize where the 
 necessary number of camels is easily obtained. About 40 hrs. are re- 
 quired irom Sohag or Girgeh ; while 50-52 are required from Esneh, be- 
 cause the road leads chiefly over rocky soil, and is therefore more 
 exhausting for the camels. Camels, water, provisions, lire-arms, etc. must 
 be provided as mentioned on p. 343. 
 
 This oasis was visited by Poncet in 1690, by Browne in 1793, and in 
 the present century by Cailliaud (18i8), Drovetti (1832), Hoskins (1855), 
 P. W, Grey (1643), Kohlfs, with Zittel, Jordan, Ascherson, and Remele 
 (1874), and Brugseh (1875). The excellent photographs taken by Remele 
 have contributed largely to our knowledge of the temple of el-Khargeh. 
 
 The oasis of el-Khargeh (the outer, in contrast to Dukhileh , the 
 inner, i.e. farther into the desert) is named Kenem in the inscription at 
 Edfu referring to the oases, while in an older inscription in the tomb 
 
 of an official of Tutmes III. it is called the South Oasis, Ay 
 
 r^^^ ^ \> 
 
 Ut res, in contrast to el-Bahriyeh, the North Oasis. Olympiodorus names 
 it ootat? ixsydiXT) sSiux^pto, the Great Outer Oasis, Strabo t; TrpuiTT) aoaai?, 
 the First Oasis, and Ptolemy, the Great Oasis. It is also referred to as the 
 Oasis of the Thehaid. The ancient name of the town with the temple was 
 
 I ll II Hib, also written ^vj^ , Town of the Plough, whence its 
 
 garrisdu is mentioned in the Notitia Dignitatum as Ala prima Abasgorum 
 Hibeos Oaseos Majoris'. 
 
 Like all the oases el-Khargeh is surrounded by a tolerably steep 
 chain of cretacious limestone hills, which rises in terraces to the height 
 of 1475 ft. on the side next the de.»ert, and sinks down again towards 
 the oasis (Katabathmus, descent). The oasis stretches from N. to S. for 
 about 90 M. (34 hrs. travel!, and from E. to W. only 12 31. (1-5 hrs.), 
 and its population was estimated by Schweinfurth at 6340. The natives 
 who pay an annual tribute of 3U0 purses (oil) piastres or 104s. each), or 1560^, 
 to the Egyptian government, are of a dark complexion and are far from 
 good looking. Every summer they are subject to an intermittent fever, 
 which is fatal to many. They speak Arabic though they are not pure 
 fellahin from the Kile but are mixed with the Libyan race. The oasis is 
 ruled by an Egyptian governor (Hakim). The chief town el-Khargeh has 
 about 3(JOO inhabitants. Gennuh and BHIdk, to the S., have each about 250, 
 Berys 60O, DUsh and Maks each 1(0, according to the moderate estimates 
 of Cailliaud. — There are about 150 springs in the oasis, most of them 
 issuing freely from clefts in the cretaceous marl. Several were discovered 
 by boring, and in this way the fertility of the oasis was increased. Some 
 of them are warm (88°-97° F.) and are strongly impregnated with iron. 
 The chief wealth of the oasis consists in its date-palms, 65,000 in number. 
 
 The town of el-Khargeh lies in lat. 25° 56' N., and long. 30" 40' E. 
 of Greenwich, at a height of about 245 ft. above the sea-level (Esneh 
 345 ft.). The chief object of interest is the temple lying a full hour to 
 the N.E. of the town. Immediately on quitting the brick wall that 
 encircles the town, we see on the right the domed tombs of some Arab 
 shekhs. Our route leads past some enclosed palm -groves and crosses 
 some dry water-courses. The ruins of the small building like a temple, 
 but destitute of hieroglyphics, which Cailliaud discovered h;ilf-way be- 
 tween the town and the large temple, seem now to have disappeared, as 
 has also a still smaller building with a sunk doorway to the S. of the 
 temple. 
 
 The Large Temple of el-Khargeh, 150 ft. long and about 60 ft. broad, 
 is a well-preserved structure built of a reddish sandstone, which Zittel 
 believes to have been quarried in Lovi'er Kubia. Its axis runs E. and W., 
 with a slight inclination to theN. In front of the temple is a fore-court 
 and three successive gateways at irregular distances. Remains of both 
 the wings of the outermost gateway are left. On the right wing, at the
 
 350 Route 35. KHAKGEH. The Western 
 
 top of the E. side, a space 8 ft. high and 6 ft. broad, is occupied by a 
 long inscription of 66 lines, reported both by CaiUiaud and Hoskins. In 
 tliis inscription, which dates from the 2nd year of the emperor Galba 
 (6y A.D.), Julius JJemelruis , governor of the oasis, communicates the 
 answer of the provincial governor (t,y-"-'""'')> Tiberius Julius Aleuander, to 
 the complaints of the inhabitants of the oasis against the illegal exaction of 
 taxes, etc., to the effect that future extortion is forbidden under penalties 
 and that what has been unjustly exacted will be restored. On the left 
 side also, lower down, are some shorter tireek inscriptions. One of these, 
 by the general (a-cpa-rifo^) Posidoiius, dated the 7th Mekhir of the emperor 
 Tiberius Claudius, directs attention to a decree by the provincial governor 
 Gnans Virgilius Capita., inscribed below. This decree warns against pay- 
 ments to unauthorized extorters of money, and threatens the latter with 
 severe punishment, viz. the payment of ten times the extorted sum as 
 penalty besides re-titution fourfold ti> the victim. — Traces of an avenue 
 of sphinxes exist between the tirst and second gateways, which are 50 ft. 
 apart. tJnly a fragment of the left (S.) wing of the Second Gateway is 
 standing. Some crudely executed representations on its inner side depict 
 an unnamed emperor (tlie cartuuche is empty) before Ammon-Ra, Muth, 
 and Turn, lord of Sib (i.e. el-Khargeh). The Third Gatetcai/, 140 ft. from 
 the second, is still entire. It is 18 ft. long and nearly 20 ft. broad. 
 Beneath the cornice appears the well-known winged sun-di.^c with tlie 
 serpents of both lands. The lintel below has two representations on the 
 right side : an unknown king before Animon-Ka and Khnum, and then 
 before Harmachis; on the left the same king appears before Turn, then 
 before Ammon-Ra, XJaz, and Month. 
 
 The next two fields on the right and left are destroyed. Then on the 
 
 right, Darius II. (? 425-405 B.C.) ( A jl fl fl " Llil ) appears thrice, 
 
 viz. before Anhor and Tefnut, before Isis and Nephthys, and before Horns, 
 Isia, and Nephthys. On the left the same king appears before (Jsiris, 
 Horsi-isis, and Isis, then before Khnum, and finally before Thoth in Bib 
 and the gods of his cycle. On the inside of this doorway, Darius appears 
 on the left with the ligure of Ma before Ammon-Ra, lord of ///6, and on 
 the right (where his name is almost illegible) before Amraon-IJa, the lius- 
 band of his mother, presenting to him two palm-trees. Two vertical in- 
 scriptions on the exit from this pylon (right and left) are also notewortliy. 
 These refer to the above-mentioned Darius as 'the beloved of Amuion-Ka, 
 Lord of liib, the great god, strong with the sword', and continue: 'He 
 has built the walls (unit) of good wliite stone for a ineska (dwelling) of 
 the god, its doors of acacia-wood, covered with Asiatic brass in excellent 
 enduring workmanship. May (the gods) grant him innumerable festivals 
 on the seat of Horus'. The designs on tjie W. side of the pylon are no 
 longer distinguishable. About 40 ft. behind this third gateway is the 
 Fore-court, 52 ft. deep and 30 ft. broad, the front of wliich has fallen. It 
 contained four en.'aged columns, two at the front corners and two at the 
 sides, and had also a door on each side, of which that to the right (>f.) 
 is still entire. This latter bears the cartouches of king Nekhthorlieb 
 (Nectanebus I.), of the 30th Dyn. (378-364 B.C.), on the riglit before Tuni, 
 on the left before Month. This king was the builder of tlic fore-ccmrt, 
 and his cartouches also appear on the side-doors in the following ])ortal, 
 the architrave of which is imperfect. To the left Nekhtliorhel) appears 
 befor(! I'tah and Siklutt, then, below, before Montli and Uaz, and linally 
 IjcCore .\mmon-Ra, Miith, and Khnum; to the right he appears before 
 Osiris and Isis, tlien before Tliotli and Mehemaut., and linally before the 
 ■am's-lieaded Ammon and Muth. The gods are styled lords of Hib 
 
 r presidents (^®) of that town. The following First 
 
 Hall, witli 12 fan-palm columns, is believed by Brugsch to be a late 
 (Woman V) restoration of a former hall destroyed by an earthquake. He 
 
 raJo)"
 
 Oase^. KHARGEH. ,?5. Eoufe. 351 
 
 describes it as being without inscriptions or representations, though 
 Hoskins reports otherwise. In the N. and S.W. angles are two separate 
 spaces with double chambers, one above the other. The next room is 
 the most remarkable part of the temple. This is the Sacrificial Chamber, 
 a narrow apartment with a row of four columns supporting the roof 
 while four others are engaged in the entrance-wall. The builder was 
 Darius, who is here named in a second cartouche, 'the beloved of Amman 
 of Hib, the strong-sworded', whilst elsewhere he i.s usually styled 'the 
 beloved of Ra and Ammon' (see below). On the inside of the entrance- 
 wall, to the right, the king is shown kneeling and presenting two vessels 
 of wine, before the ram's-headed Ammon, lord of Hib, Muth, and Month. 
 Two finely carved lines ot hieroglyphics beside this scene state: 'This is 
 Ammon of Hib, the great god, strong with the sword ; may they (the gods) 
 grant constant peaceful life'. Beneath is the empty cartouche of the king. 
 On the left side the cartouche beneath a similar inscription is filled in 
 with the king's name; while the accompanying representation shows the 
 king presenting wine (of the oasis) to Osiris, Horus, Isis, and Nephthys. 
 The highly interesting inscriptions and representations on the walls of 
 the narrow chamber lend it a peculiar importance. Thus at the top, to 
 the left, of the S. wall is the Persian king in an attitude of worship, 
 presenting a rich offering to the deities. Between him and the gods is a 
 long list of oflerings, in horizontal lines. Beneath this scene, and be- 
 ginning in the N.E. corner, is a Song of Praise, composed by the king in 
 honour of the sun -god Ba in very pantheistic terms. This song, in 
 46 lines, was first published after copies by Robert Hay, the companion 
 of Hoskins, and translated by S. Birch (Transactions of the Bibl. Arch. 
 Society, Vol. V, London 1876), then more completely by Brugsch in his 
 'Reise nach der groBen Case' (pp. 276 seq., Plates xiv, xxv-xxvn). On 
 the E. Wall (back-wall) are sacrificial scenes on both sides, corresponding 
 to each other, to Ammon-Ra, Muth, and Khunsu. Ammon lias the ram's 
 head like the god of the Oasis of Ammon. Towards the N.W. corner of 
 this wall is a mystic inscription, with the title above it : 'The mysterious 
 sayings of Ammon which are on the tables of mulberry- wood.' This text 
 refers to the secret character of Ammon, the pantheistic god of the oasis, 
 whose oracular importance appears from the passage 'his voice is heard, 
 but he is not visible to all who draw breath' (line 38). On the door-posts 
 on each side of the entrance to the next room is an inscription in the 
 so-called enigmatic {i.e. secret) characters, of which a duplicate is found 
 on the outside of the S.W. wall of the temple. This next room has four 
 columns, and on each side are two side-rooms. The builder was again 
 Darius. The central door in this room admits to the Sanctuary, the small 
 door on the right to anotlier room, which evidently was once connected 
 with the sanctuary, for the mystic representations of the two rooms, as 
 reported by Hoskins, are parts of one whole. The partition-wall must 
 be a later addition. The door to the left admits to a staircase, leading 
 straight on to a crypt, and ascending to the left to the Osiris rooms, 
 which are on the temple -roof as at PhilEe, Denderah, and Edfu. Op- 
 posite the last flight of steps is a finely-executed inscription: 'List of 
 the sacrifices made by King Darius in the golden hall for Ammon of 
 Hib, the great god, strong with the sword'. Anoth.pr list beneatli 
 contains a catalogue of the sacrificial wines from the various districts 
 of Egypt; at the top the Wine of the Oasis. Of the three Osiris 
 rooms, the middle one contains the most interesting representations. 
 At the top of the N. wall is Osiris lying on a bier, beneath him are four 
 canopi, to the right Isis and Nephthys ; in the section below the Dead 
 Osiris lies on the ground with Isis and Xephthys kneeling beside him. 
 The latter are represented as saying: 'Thou art in millions of years, 
 thy soul is raised to heaven with the soul of Ra. I am the light by day, 
 thou art the moon at night'. To the right is the bull ^pis, running with 
 the Osiris-mummy on its back; to the left is a frog (hakt) as the re- 
 presentative of Osiris. At the bottom is Osiris resting in the grave as 
 Khem of Koptos, with Khem, Isis, and Nephthys beside him. — A frag- 
 ment of an inscription on the outside of the W. vcall of the temple (be-
 
 352 Route 3f>. KHARGKH. The Western 
 
 side the figure of a king) is noteworthy from the fact tliat it assigns 
 another prsenomen to Darius, viz. Sellura I I v\ j , which closely 
 
 resembles one of the names of Bamses II. I M I ^li I V\ )|. Lepsius 
 
 proposes to recognize in this the name, not of the builder of the inner 
 chambers, but of Darius I. to21-486 B.C.); but as this king is expressly 
 styled the 'beloved «f Aminou Ra, lord of Hib, strong with the sword', 
 he is doubtless to be identified with Darius II. who is mentioned within 
 the temple. Ueneath, Darius, accompanied by Hathor with a sistrum and 
 year-rings, oft'ers to Ammon Ha, lord of the thrones of both the lands of 
 Apt-asu (Thebes). On the outside of the >«. wall of the temple is another 
 
 cartouche of Darius ( (S| Un /l /) )l Ammon Rameri. Whether this be- 
 
 longs to another Darius than that named in the other cartouches, perhaps 
 Darius I., or whether this belongs to Darius 11. and the name Settura to 
 Darius I., must remain undecided. 
 
 H. Brugsch has proved from an inscription found at Luxor (Stele 
 Maunier), of the 2oth year of Pinozem I. (1033 B.C.), that the oasi.s was 
 used from an early period as a place of banishment. In Christian times 
 the schismatic Jfestorius (43o A.D.) was banished hither (p. 5U). Christian 
 monks settled here, protecting themselves against the attacks of the Be- 
 duins from a place of refuge on the top of the temple, traces of which 
 were seen by Hoskins. 
 
 At Xadurah^ a little to the S.E. of theigreat temple, are the ruins of 
 a temple of the Roman period, 9 paces long by 12 broad. It has three 
 doors, above the central and more carefully built of which is the winged 
 sun-disc. Within the little building is jfound the name of the emperor 
 Antoninus^ which also occurs at A'asr^c.t-.^ai/d?» (fee below). He is here said 
 to conduct to the god the land' of Kuu or Huu with its possessions and 
 the W. land with its wines. On the outside are a few Coptic names. 
 
 Fully an hour to the N. of the town of Khargeh, V^ hr. from the 
 great temple, lies the extensive Christian A'ecropoli^^ resembling a city 
 with its regularly laid out streets, but now utterly devastated. At the 
 most only a few mortuary chapels are worth visiting. Some of the smaller 
 of these may have been the mausolea of particular families, but the larger 
 were probably sepulchral chapels in which religious services were held 
 in memory of the dead. About 'A hr. to the K.W. of the necropolis is 
 Kusr Muslafdh Des/i, an ancient Christian monastery, built entirely of brick 
 except the main portal, which is of hewn stone. To the N, of it is a 
 J/j/poffeum, 36 ft. long by IG ft. broad, with three chambers on each side. 
 
 About 2 hrs. to the S. of Khargeh is the little village of Genndli, with 
 230 inhabitants. The houses are covered with branches of the orange-tree 
 and pomegranate-tree in place of roofs. The streets are so narrow as to 
 make it diificult for a laden camel to pass through them. About 1^/4 hr. 
 from the village are the ruins of a temple, dating from the time of the 
 Ptolemies (Kuergetes, Philopator, and LathyrusI, and dedicated to the 
 Thoban triad, Ammon-Ra, Muth, and Khunsu. The ruins, prettily situated 
 on a hill, are now known as Kasr OaUah or Kasr Wuli (drawings of it, 
 see Hoskins, plates xvii-xix, and Cailliaud, ]ii. .xiv). About l-^/i hr. far- 
 tluT is the piclurestjue ruin of Kasr 'Ain ez-Znydii, a temple, enclosed by 
 u rough lirick wall, 'JiiO It. long and b3 ft. broad. The entrance is on the 
 S. side. Within the wall is a kind of court, of unburnt bricks, 50 It. 
 long and 17 ft. broad, at the approach t'l which are fragments of stone 
 with part of a Greek inscription. In this court is situated the temple, 
 lii ft. li-iim the girdle-wall, and entered llirough a pylon, '2A ft. broad, with 
 till', winged sun-disc, facing the S. The doorway, which is 4'/2 ft. wide, 
 is adorned with representations of the emperor Antoninus making offerings
 
 Oases. KHARGEH. ^5. Route. 353 
 
 to the ram's-lieaded Ammon, Osiris, Isis, and Horus. According to the 
 Greek inseriptioQ here, the temple was dedicated to Amenebis, i.e. tho 
 Ammon of llib, god of Tkhontmyvis , i.e. Ta-khnum-ra 'belonging to 
 Khnum% the name ofthe place. This inscription relates to a rebuilding 
 of the sanctuary (a-rjxo?) and of the vestibule Cirpo'vao?), carried out in the 
 3rd year (140 A.D.) of the emperor Antoninus' Pius U'jos^t';) under the 
 prefect Avidius Eeliodorus, the military commandant Septimins Macro and 
 the general (strategos) Paeiiias Caepio. The celebrated rhetorician Arisddes 
 came to Egypt in the prefecture of Heliodorus, who was a famous 
 orator. The entrance-portal admits to the first hall, 26'/2 ft. long by IQi/o ft. 
 broad, which is adjoined by the Sanctuary, 16 ft. by 71/3 ft. A niche at "the 
 back was probably intended for the statue of a god. To the W. of the 
 sanctuary is another ch mber, 10 ft. long by 23/* broad. The total length 
 of the temple was 44 ft. 
 
 The village of j5<?ZaA' (3-400 inhab.) is only lV2hr. to the S. ofKasrez- 
 Zayan, and T hrs. to the S. of Biilak is the deserted village ofDakdkin. A 
 route leads via Hadegcujeh, with a good spring and line date-palms and dilm- 
 palms, to Beriis (600 inhab. ; 13 hrs. from Biilak), situated on a hill, with 
 numerous date-palms and surrounded with tields of grain (chiefly dura), 
 abounding in springs. El-Mtiks (100 inhab.), 3 hrs. farther, is the most 
 southerly point in the oasis. The caravan-route leads hence in 25 days ot Dar- 
 .filr. About halfway between Berys and Maks, but a little to E. of" the road, 
 lies the temple of Bfish el-KaVah. This temple also was once surrounded 
 with a high wall of unbur'ned bricks, furnished on the inside with stairs 
 and galleries. Two propylons stand in front of the temple which faces 
 the N. ; the first and larger of these is li^/^ ft. broad and 133/4 ft. long. 
 On the architrave of the portal is a Greek inscription (published by 
 Cailliaud) of the 19th year of the emperor Trajan (116 A.D.), in which 
 the inhabitants of Kysis (ota-o xrfi K'Jcteuii-, comp. Kus., the above-men- 
 tioned hieroglyphic name of the oasis) record the building of this pylon, 
 under Marcus Rutilius lupvs, prefect of Egypt. On the left wall of the 
 same pylon is another but hardly decipherable Greek inscription in which 
 the name ii'i xoai recurs. Behind the propylon are some remains of columns, 
 so that a colonnaded gallery must be supposed to have existed between 
 the first and second 'pylons, which are 100 ft. apart. The Second Pylon, 
 only 13 ft. broad and 131/2 ft. long, is united by a brick wall with the 
 girdle-wall. The poor sculptures upon it represent a king whose name 
 is not legible. About 38 ft. farther back is the temple proper, its first 
 portion being a kind of Vestibule, on the sides of whi h a Roman emperor 
 presents oflerings to Serapis, Isis, and Horus. The hieroglyphics, however, 
 are scarcely legible. This vestibule, with two columns at the entrance, 
 is only 22 ft. broad and 13^/4 ft. deep. Beyond it is a portico with four 
 columns, the capitals of which are much damaged. A door in the right 
 (W.) wall seems to have led to a staircase. At the back of the portico 
 is a large door between two smaller ones, the former leading into the 
 sanctuary which is divided into two chambers, the latter into corridors. 
 The method of lighting the sanctuary chambers by windows at the top of 
 the walls, like those in the great temple of Karnak, and the vaulted roof 
 should be noticed. Over the doors appears the winged sun-disc, and on 
 each side are hieroglyphics. The S. (back) wall of the temple is also 
 covered with reliefs, one representing the emperor Domitian, sacrificing 
 to HoruP, son of Isis, and to Osiris. 
 
 About 60 ells from this temple are the ruins of another noteworthy 
 structure, wholly of brick, apparently also a temple. The entrance is 
 formed by a pointed Gothic arch, and the three following chambers have 
 doors of the same form, on which the winged sun-disc is still to be seen. 
 Hoskins refers this building to the Romans. 
 
 B.vEDEKEit's Upper Egypt. 23
 
 Ha ia en luten 
 
 354 Roule 35. DAKHEL. The Western 
 
 IV. The Oasis of Dfi-khel. 
 
 The ancient Egyptian name of this oasis was i) ]) 
 
 -»-(-»-( ^''^^^ ti£^^ 
 Zeezes, i.e. 'Place of the Two Swords', prohahly a mythological allusion. 
 
 The temple at Kasr cd-Dakhel was called (1 Ast abt, i.e. Seat 
 
 ■ ■ Mumc=. ® 
 
 I 
 
 ^^^AA^ Till 
 
 7ie(eru, i.e. 'Place of the going out of the King of the Gods'. I'nder the 
 llomans the oasis was named Oasis Minor and was garrisoned by the Ala 
 prima (Juadorum. The present name cl-ivdh ed-ddkh leh means 'inner oasis'. 
 Ed-Dakhel lies 4-5 days' journey from Farafrah fCailliaud, Uohlfs), 
 5 long days' journey from Assiut (Ednionslonel, and 3, or at most 4, from 
 fcl-Khargeh. The last-named route is described hel "W. 
 
 The oasis was visited in 18IS by Drovetti, in I'^IO by Edmonstone, 
 and in 18T3 by liohlfs, with Zittcl, Jurdan, and Ascherson, starting from 
 Earufrah The ascent amid the picturesque dill's of the so-called Bdb 
 el-Cailliand, on the last mentioned rcmte, is very impressive. 
 
 The oasis has at present about 17,0n0 inhabitants It is very rich in 
 date-palms and olive-trees, and produces wheat, barley, rice, dura, and 
 dukhn, though not sufficient for its own consumption. Large acacias 
 (sunt-trees), and fruit-trees, such as apricot and walnut trees, fl' urish. 
 The chief villages are el-Kas>\ KalainHn., and Jiudshulw (see below). 
 
 The route from el-Khargeh to Dakhel leads N.W to fl.5 hrs ) 'Ain 
 Am'O.r., there turns due W. to (I6V2 hrs.) Teniddh, at the E. extremity of 
 the oasis, and proceeds via (4 hrs.) JSakid, (^1/4 hrs.) f!miiit, and {3'/'^ hrs.) 
 Mtit. Finally it bends to the N. via liashidah and Bud.^hulu to (7 hrs.) 
 el-Kasr, which we thus reach IS3/4 hrs after leaving Tenidah. 
 
 In l'/4 hr. after leaving el-Khargeh we pass the ruins ot Kasr el-ldri/., 
 in 7 hrs. mure those of Kasr el-.fdkMra/i, and in 01/4 hrs more reach the 
 fool of the Gehel Atiiir. ' An ascent of 3/4 hr. brings us to the middle of 
 the mountain-slope, along which we ride for '/'^ hr to Kasr 'Ain Ainiir. 
 Here are the shattered remains of a small temple in the 'Graeco-Eg\ptian 
 style, on which Wilkinson discovered the name Caesar. According to 
 Cailliaud's measurements the temple is 71'/'i ft. long and 31 ft. broad. It 
 consisted of a vestibule, and a larger room with a smaller one behind it, 
 with three doors leading to three otber chambers, the central ine being 
 the adytum (Plan in Cailliaud's Voyage iv Meroo II, XLIl. 1). Inside the 
 girille-wall of the temple is a scanty spring with a somewhat uni)leasaiit 
 taste. A\'e continue our journey in a steep gorge, which leads in '/s br. 
 to the top of the O'ebel Ami'ir (1760 ft. above the sea-level). Thence the 
 route leads to the W. abng the height to (5 hrs.) el-Oawdzi, beyond 
 which a rocky path (limestone), very difficult for camels, leads to (S'/a hrs.) 
 Abu Tvrtur., an isolated peak rising from the plateau. Our descent (3/4 hr.) 
 bcgiis at (3 hrs.) 'Akabet csh-Sheklidm. We begin a second descent at 
 ('2'/2 hrs.) 'Akribet es-SdbHii, which brings us in 10 min to the valley of 
 Ddkhel. Froin this point the oasis of Dakhel stretches towards the W., 
 interrupted twice by the desert, so as to form, strictly speaking, three 
 oases. 'J he last of these, lying N. and .'^., is the most considerable. After 
 passing two springs, 'Ain i<egah and 'Ain Ansora/i, we reach the considerable 
 village of Tenidah., with 600 inhab., largely employed in the production of 
 indigo. The manufacture is carried on in the open air under palm-leave 
 sheds. The dried leaves are placed in earthen pots with boiling water, 
 which is .'•tirred with a stick until the dye-stuff lias been separated from 
 the leaves. The blue liquid is then poured into shallow holes in the 
 earth, and the water allowed to evaporate. To the left of the route, near 
 the spring of 'Ain el-Hirbeh, abnut 1 hr. beyond 'i'enidah, are the remains 
 of a square vaulted temple or a Eoman fort, consisting of three main
 
 Oases. DEAKHEL. 35. Route. 355 
 
 chambers and two side-rooms. Farther on we pass the little village of 
 Shek/i Besendi, with sunt-trees watered \>y two brooks, then Kasr 'Ain 
 Amir, with an ancient edifice, perhaps a temple, and in 3/4 tir." reach 
 Balad, with over i^OO inhab., the largest village but one in the oasis. 
 With the immediately adjoining villages (itezleh) it counts 3000 inhabitants. 
 To the N. of the town, which contains two mosques, are several large 
 tombs of shckhs. At the entrance to the town (from the E.) is a vault 
 containing some water- vessels, which are kept always full for the use of 
 travellers, by the beneficence of a Shekh Mustafah. 
 
 Beyond Balad the first division of the oasis ends , and we cross a 
 desert strip (2^4 hrs.), inappropriately named Bahr helah mdh (comp. p. 347). 
 After V2 hr.'s ride in the second part of the oasis, we reach Kasr el- 
 halaha/i, a large building surrounded by a vaulted gallery, the remains of a 
 temple. About Vi lir. farther is a ruined town, called Isment el-Khardb 
 or the 'destroyed Sment', containing a sandstone structure, known as 
 ed-Dir (the monastery), 19 paces long by 9 broad, with two chambers in 
 a very ruinous condition. Beside it is a small building. The modern 
 village of Smint lies 3/< tr. farther; it is surrounded by a high wall and 
 most of the houses have two stories. To the S. of our road lies Ma'sarah 
 (250 inhab.), near which is a ruined temple, called Khardbet el-i/'azidi. 
 Straight on is (IV2 hr.) the village of Mut, the residence of Hasan Effendi 
 (see below), on an eminence among date-palms. A ruined temple is found here 
 also. In the neighbuuring hills is an alum-mine. Hence we proceed to the 
 N.W. to el-Hindau, and then cross the last strip of desert to (21/2 hrs.) 
 KalamHn, a small place with houses of three stories. Kalamun is the 
 residence of the Kaimmakam or governor of the oasis. ' This village is 
 mentioned by El-Bekri; its name perhaps signifies 'Castle of Amnion'. 
 The Shurbagi who are settled here claim to have ruled the oasis since 
 the days of the sultan Selim (1517), though they were first placed here 
 only about 100 years ago by the mameluke government of that time as 
 ■B guard against the incursions of the predatory nomads (the Bideydt). 
 About 2 hrs. to the N.E. of Kalamun is Eashidah, a flourishing village with 
 numerous palm-trees and said to have 1000 inhabitants. A route leads 
 direct N. from Kalamun via the village of MusHyeh, surrounded by gardens, 
 to el-Kasr. Ab'out 1 hr. farther is Biidshulu, with 240L) inhab. and 80C0 
 palm-trees, which yield an annual harvest of 4-5000 camel-loads. There 
 are also rich olive-plantations. The hospitable shekh is one of the richest 
 landowners in the oasis. El-Kasr, also called Medinei el Kasr ed-Ddkliel, 
 the capital of the oasis, lies 2 hrs. to the N., in lat. 25° 42' N. and long. 
 29° E. of Greenwich. Its chief spring is 360 ft. above the sea-level. The 
 town contains at least 2000 inhab., or including the adjacent settlements 
 (nezleh), 6000. Its outward appearance is handsome, and it contains 
 several large and fine houses, nearly all of them two-storied, besides four 
 mosques and a Zawiyeh or seminary of the Sen-dsi fp. 348). In the midst 
 of the town is a thermal spring (Ain Hamrdh; 96° Fahr.), strongly im- 
 pregnated with iron and sulphur, and several others are to be found in 
 the neighbourhood. Hasan Effendi^ now in Mut (see above), a native of the 
 Nile valley and formerly a servant of Lefevre, the French mining-engineer, 
 has bored about 50 new wells in the oasis within the last 30 years. The 
 inhabitants employ themselves in a great variety of industries, their 
 employments being hereditary. In their mild and amiable disposition 
 they are a complete contrast to the natives of Farafrah. 
 
 Archa'nlogists find an object of interest in the temple known as 
 "Der el-Hegar, i.e. mona'^tery of the stones, lying about 2 hrs. to the 
 S.W. of Kasr. It is almost entirely covered with sand and fallen blocks, 
 and had to' be cleared by Rohlfs. It lies from E. to W., and is 51 ft. 
 long by 231/2 ft. broad, excluding the external vestibule. This vestibule, 
 which is completely covered with stones, had originally 8 columns, of 
 which only one is now standing. The only relic of the entrance to the 
 temple is the portal with the winged sun-disc, beneath which the emperor 
 Titus is represented worshipping the ram's-headed Ammon-Ka, JIuth, and 
 Khunsu on the right, and the same with the ibis-he;ided Thoth on the 
 left. The first hall, 24 ft. long by 20 ft. broad, has four columns, and 
 
 23*
 
 356 Route 35. DAKHEL. 
 
 contains representations of the ram's-headed Ammon, Isis, and Anubis. 
 The second room is entered by a narrow door, on which are sacrificial 
 scenes before the ram\s-head Amnion and other deities. The name of 
 the worshipping king is unfurl unatcly not added and only the word ^(.sres 
 is legible in the second cartouche. Above is the winged .sun-disc. This 
 room is only half as long as the preceding and is destitute of all ornament 
 except on the central door leading to the Hancluary. Remele's measure- 
 ments of the latter give the breadth at ?'/•.; ft., the depth at 11 ft., and 
 the height at 10 ft. The photographs taken by him indicate that the 
 temple was built by Nero (?}, Vespasian, and Titus. It was dedicated to 
 Aminon-Ra, who is frequently represented with the ram's-head and usually 
 accompanied by Bluth. Once he is styled Lord of Ileb, but his usual 
 
 i 
 
 designation is 'Dweller in fl Ast aV , i.e. the seat of the 
 
 ■UlTZl ^ ® 
 moon. Ast ab appears to be the name of the site of the temple, for the 
 same designation is here used for Shu, son of Ra, and for other gods. — 
 The above-mentioned door to the sanctuary had scenes of worship on 
 both its wings, and a six-line dedication-inscription. On passing through 
 it into the cella, wc see on the left, above, A'espasian otTeiing to Aninion- 
 Ea, Muth, and Khun.'u; beneath, on the left, the same emperor olTering 
 to the ram''s-headedAmmon-R;i with his family, and on the right, to Khem 
 and O.'riris Unnofer. In the bottom rows on the side-walls are depicted 
 Nile-gods, bringing offerings. — t)n the right wall of the cella Vespasian 
 makes offerings to the ram's-headed Ammon-Ra, Muth, and Khunsu, then 
 to Shu, son of Ra, and to Tefnut, and finally to Shu, Osiris, and Isis. 
 The ceiling was occupied by a rude astronomical representation, but 
 most of the blocks have fallen. The back-wall of the cella is divided 
 in halves, each containing 3 fields. In all 6 fields there appears an 
 emperor sacrificing to the gods, among whom the ram's-headed Ammon is 
 twice represented. The emperor's name seems to be Nero (or more pro- 
 bably Nerva) Kisres Germanicus. — The platform of the temple com- 
 mands an excellent *View towards the long Table Mountain mentioned by 
 Edmonstone. About 120 ft. in front of the fore-court of the temple is a 
 stone gateway, with various representations now barely visible. The 
 entire temple is surrounded by a brick wall.
 
 INDEX. 
 
 Aab 28C. 
 
 Aahhotep, Queen 199. 229 
 Aalimes I. 135. 189. 229. 
 Aahtnes , Tomb of 25. 
 
 240. 241. 
 Aahmes Nofertari 229. 
 Aasit 254. 
 'Ababdeh Beduins 75. 253, 
 
 265. 303. 
 Abahudah 339. 
 Ahal<m 286. 
 Abdellatif 30. 
 Abbet 301. 
 Abotis 46. 
 Ab.sbeh 42. 
 Abtu 55. 
 Abu 275. 
 Abu Girgeh 6. 1. 
 
 — Gonsheh 42. 
 
 — Greiah 77. 
 
 (near Berenike) 
 
 78. 
 
 — Hamed 325. 
 
 — Hor 312. 
 
 — Kerkils 1. 
 Abuk.sah 42. 
 Abulfedab 34. 50. lO). 
 Abu Manyiar 260. 
 
 — Radi 36. 
 
 — Ras 329. 
 
 — Sar el-Kibli 73. 
 
 — Shusheii XY. 
 
 — Simbel 331. 
 Abusir 341. 
 Abu Tartur 354. 
 AbuUg 46. 
 Abydos 53. 
 Adererad 325. 
 el-Adweb 36. 
 iElian 8. 29. 99. 
 ^nuni 77. 
 ..Esculapius 287. 
 Afni 210. 
 
 Afu-Ra 201. 204. 206. 238 
 Ahi 91. 93. 95. 
 Abmed Tayib 48. 
 Ahnas el-Medmeh 5. 
 Ai", King 340. 
 Ai, Tomb of 27. 202. 
 'Ain Amur 354. 
 
 — Ansnrah 354. 
 
 — Ben Lif 346. 
 
 — el-Birbeh 364. 
 
 ■■Ain Hamam 345. 347. 
 
 — Ha'mrah 355. 
 
 — Musah 346. 
 
 — Segah 354. 
 'Akabet el-Kebir 344. 
 
 — es-Sabun 354. 
 
 — esh-.Shekhawi 354. 
 
 — e,s-Sogber 344. 
 Aker 210. 211. 
 Akermi 346. 
 AUhmim 49. 
 AkorLs 8. 
 Akfsheb 340. 
 Alexander the Great 107. 
 
 344. 345. 
 Alexanderll. 12. 115. 140. 
 
 149. 
 Alexander Severus 19. 
 
 306. 308. 
 'Amadab 325. 
 Amam 301. 
 Araarah 77. 
 Amaf5is 144. 
 Amatu, Tiimb of 258. 
 Amaur 160. 
 Amenemapt 310. 311. 
 Amenemba I. 15. 37. 135. 
 
 — II. 15. 268. 
 
 — III. 28. 35. 39. 243. 
 301. 305. 
 
 Amenemba, Tomb of 195. 
 Amen-em-hat , Tomb of 
 
 193. 
 Amen-em-heb 329. 
 — , Tomb of 192. 
 Amen-em-ua 166. 
 Amenhikhopeshf 166. 328. 
 
 333. 335. 337. 
 Amenbotep I. 189. 229. 
 
 231 
 
 — II.' 147. 145. 192. 193. 
 258. 297. 298. 309. 326. 
 327. 341. 
 
 — III. 22. 23. 53. 55. 110. 
 114. 115. 116. 132. 148. 
 154. 186. 237. 260. 275. 
 277. 297. 298. 301. 
 
 — III., Tomb of 202. 
 
 — IV. 22. 23. 133. 147. etc. 
 Ameni-Amenemha,Toinb 
 
 (.f 14. 
 Ameniritis 141. 143. 174. 
 Amenmeri 188. 
 
 [Amonmes, Tomb of 189. 
 
 Amenophis, see Amen- 
 botep. 
 
 Amcnopbi.s, Tomb of 194. 
 
 Amenojihium 157. 
 
 Amcnthes 200. 212. 217. 
 
 Amenti 60. 
 
 Amenuser, Tomb of 191. 
 
 Amcris 35. 
 
 Amkhcnt, Tomb of 195. 
 
 Ammim344. 346. 350. 351. 
 
 Amnion Generator 49. 
 115. 127. 136. 166. 
 
 — Khem 173. 
 
 — Kbnum 44. 
 
 — Ra 11. 59. 61. 62. 1(X). 
 106. 111. 115. 120. 127. 
 137. 150. 165. 166. 175. 
 201. 254. 324. 326. 329. 
 355. etc. 
 
 Amnion, Oasis of 345. 
 — , Oracle of 345. 
 Ammonius, Convent of 
 
 2:35. 
 Amonembat 258. 
 Amonhianemif 310. 
 Amonnieses 212. 
 Amosis^229. 
 el-Auirag 30. 
 Amset 164. 187. 
 Amus, the 17. 
 Amudcn 347. 
 Amu/.eb, Toml) of 192. 
 Anas el-Wogud 281. 
 Anhur 52. 
 Anilieh 329. 
 Ankat 256. 
 An Kemat 230. 
 Ankbnes, Queen 144. 
 Ankish 341. 
 Anna, Toml) of 193. 
 Antfeus 47. 
 Antffiopolis 47. 
 Antef 98. 
 St. Anthony 4. 
 — , Convent of 6. 
 Antinoii 19. 
 Antinous 19. 
 Antoninus Pius 48. 98. 
 
 152. 184. 186. 233. 255. 
 
 296. 308. 352. 353. 
 Anubis 64. 59. etc. 
 Anuke 275. 293. 312. 340.
 
 358 
 
 INDEX. 
 
 Apet, Goddess, 150. 151. 
 
 265. 330. 
 Apep, Serpent 203. 
 Apheru 64. 
 
 Aphroditopolis 4. 49. 231. 
 Apiillinopulis Magna 244. 
 
 — Parva 100. 
 Apollinopolites Nomos 
 
 244. 
 'Arabat el-Madfuneh 53. 
 Arakhiveh 347. 
 Arcelin 260. 
 
 Arhesnefer 291. 313. 320. 
 Arrian 345. 
 Arsinoij, Queen 320. 
 Arsinoite Nome 30. 
 Arth 301. 
 Arueris 100. 23i. 261. 
 
 264. 
 el-Asasif 221. 
 Ascherson 344. 349. 354. 
 Asclepiodotus 157. 
 Ashment 1. 
 Ashmunen 19. 
 Assa 76. 
 Assiut 31. 1. 
 Assuan 266. 
 Astnefert 257. 
 Astronomical Represen- 
 tations 83. 84. 94. 167. 
 
 202. 211. 251. 263. 293. 
 el-'Aturah 265. 
 Atet, Tomb of 4. 
 Atfili 4. 
 Athena 233. 
 Athribis 49. 
 Atklienu, Tomb of 71. 
 Atkheraraon 305. 
 Augu.sfus , Emperor 81. 
 
 83. 85. 88. 91. 151. 188. 
 
 287. 296. 309. 312. 316. 
 
 319. 
 Awas el-Guarani 325. 
 
 el-Bab 325. 
 Bab el-Abid 143. 
 
 — cl-Cailliaud 354. 
 
 — cl-Kalabsheb 307. 
 
 — el-Kebir 278. 274. 
 
 — cl-Medineh 347. 
 
 — csh-.ShelIal 278. 
 Baccliis 45. 
 
 Bahr belah Mali 38. 347. 
 357. 
 
 — el-Farir 347. 
 
 — Hatab 325. 
 
 — el-Mclekh 39. 
 
 — Ne/.leh 42. 
 
 — esh-Sherki 39. 
 
 — et-Tahilnch 43. 
 
 — ci-Wadi 42. 
 
 — cl-VVardan 36. 39. 
 
 — Yusuf 28. 35. 
 
 Bahr Sheitan 325. 
 
 Bahriyeh, Oasis, 348. 
 Baikhenu , Tomb of 
 
 270. 
 Bakir el-Menkabad 30. 
 Balad 355. 
 Balankah 6. 
 Ballas 98. 
 Bankes 68. 284. 
 Bant anta 188. 333. 339. 
 Barabra 303. 
 Baratun 344. 
 Basaliyeh 236. 
 Bain el-IIager 342. 
 el-i5ats 36. 38. 
 Bawiti 348. 
 Bavad 5. 
 Hcdab 76. 
 Bedari 46. 
 Bedrashen 2. 1. 
 Beechey 78. 
 Begah, the 303. 
 Begig 33. 
 Behnesah 6. 
 Bekhen Mts. 76. 
 Beled er-Rum 347. 
 Belianeh 53. 
 Belzimi 78. 162. 218. 284, 
 
 333. 
 Belzoni's Tomb 217. 
 Beni 'Adin 29. 
 Benib el Hamniam 30. 
 Beniha.^an 10. 12. 
 Beni Hu.sen 1. 
 
 — Korrah 1. 
 
 — Mohammed 30. 
 
 — Mohammed el-Kufur 
 34. ■ 
 
 t!enisuef 5. 1. 
 
 Berbers 303. 
 
 Berenike 78. 295. 320. 
 
 — , Queen 275. 
 
 Bcrsheh 20. 
 
 Berua 302. 
 
 Berys 353. 
 
 Bes 319. 
 
 Besa 19. 
 
 -, God 79. 54. 
 
 Beshuai 44. 
 
 Bet el-Walli 309. 
 
 Bo/.ah 78. 
 
 Biban el-Muluk 199. 
 
 — csh-Shellal 278. 
 Bibeh 6. 1. 
 
 Bible, Passages from, 123. 
 
 163. 225. 220. 
 Bideyat, Ihe 355. 
 Bigch 297. 282. 
 Bihamu 38. 
 Bilak 281. 
 Bir Abbad 77. 
 
 — 'Ambar 74. 
 
 — Darfawi 77. 
 
 Bir Hamamat 76. 
 
 — el-Inglis 77. 
 
 — el-Kash 77. 
 
 — el-kor 344. 
 
 — Lebus 347. 
 el-Birbeh 53. 
 
 Birket el-Arakhiyeh 347. 
 
 — cl-Gharak 41. 
 
 — el-Kurun 43. 
 
 — el-Maliriheh 144. 
 Birth-houses 80. 230. 253. 
 
 265. 289. 
 Bisharin 304. 
 Blemmyes 50. 283. 302. 
 
 307. 
 Boats, sacred 64. 147. 167. 
 
 197. 
 Bokkhoris 345. 
 Browne 344. 349. 
 Bruce 78. 
 
 Bruce's Tomb 212. 
 Bru-sch, E. 229. 230. 
 — , Heinr. 6. 39. 69. 159. 
 
 242. 244. 304. 327. 344. 
 
 350. 352. 
 Bubastitcs Uyn. 122. 
 Budshulu 355. 
 Bukenkenu 92. 
 elBuker, Convent of 7. 
 Bakir bird, the 8. 
 Biilak (Khargeh) 353. 
 
 — ed-Dakrur 1. 
 
 Bulls, sacred 92. 189. 214. 
 Burton 159. 
 Bush 5. 1. 
 Butit; 46. 
 Buto 64. 151. 
 
 Cirsarion, see Ptolemv 
 
 XVI. 
 Cailliaud78.254. 344. 346. 
 
 3,53. etc. 
 Caligula 83. 98. 
 Calvx capitals 126. 175. 
 
 139. 234. etc. 
 
 — — , inverted 139. 
 Cambvses 107. 136. 345. 
 Camels 75. 243. 342. 343. 
 Candacc 302. 
 
 Canon, Hieratic 175. 
 Caracalla 156. 233. 306. 
 Castra Lapidariorum 275. 
 Cataract, First 273. 
 — , Second 341. 
 
 — Islands 297. 
 Cats'' mummies 11. 
 Cbampcdlion 25. 109. 122. 
 
 124. 159. 167. 188. 237. 
 
 261. 285. 291. 321. 339. 
 
 340. 341. 342. 
 Clienoboskion 71. 
 Claudius 83. 98. 233. 286. 
 Cleopatra 1. 289.
 
 INDEX. 
 
 359 
 
 Cleopatra H. 263. 264. 
 
 — III. 263. 
 
 — V. Tryphaena247. 261. 
 262. 290. 
 
 — VI. Hi. 98. 230. 
 00108.91 111. 14G. 153. 162. 
 
 298. 323. 333. 337. 
 Commilitiuiu Ilomanum 
 
 302. 
 Coinmodus 233. 
 Contra Latopolis 235. 
 
 — Lycopolis 46. 
 
 — Pselcliis_321. 
 
 — i^yene 2<5. 
 
 — Taphw 307. 
 
 Cook's Steamers xiv.xvi. 
 
 299. 
 Coptic Church 100. 
 Crocodiles 5. 30. 36. 265. 
 
 329. 
 
 — muinmies 30. 
 Crocodile grotto 29. 
 Crocodilopolis - Arsinoe 
 
 35. 37. 
 Crocodilopolitan Nome 
 
 36. 
 Crypts 96. 
 
 Curtius, Quintna 345. 347. 
 Curzon 348. 
 
 Cutting of the Dam 259. 
 Cynocephali 149. 206. 239 
 
 291. 333. 
 Cynopolis 7. 
 
 Dabro.s 341. 
 ed-Daghag 78. 
 Dakakin 353. 
 Dakhel, Oasis 354. 
 Dakkeh 316. 
 Darawi 265. 
 Darfawi 77. 
 Darfur 300. 303. 353. 
 Darius I. 130. 246. 352. 
 
 — II. 350. 351. 352. 
 Dead, Book of the 191. 201 
 
 295. 
 — , Gods of the 201. 
 — , Judgment of the 189 
 DebofSOi. 
 Debut 331. 
 Decani 84. 251. 
 Decius 233. 
 Dcninu 49. 
 Denderah 79. 
 Dendur 31'i. 
 ed-Denfik 101. 
 Der 41. 47. 
 
 — Abu Hennis 20. 
 
 — Abu Bishai 49. 
 
 — Abu Shanudi 49. 
 
 — el-Abyad ^(near Akh- 
 mim) 51. 
 
 (near Sohag) 49 
 
 Der el-Ahmar 49. 
 
 — Amba Bishai 348. 
 
 — el-bahri 223. 
 
 — Baramus 348. 
 
 — el-Bukrah 7. 
 
 — el-Gharbiyeh 269. 
 
 el-Gebrai 30. 
 
 el-Hegar 365. 
 
 — el-Kuser 28. 
 
 — Makariou 348. 
 
 — Mauas 1, 
 
 — el-Medineh 188. 
 
 — en-Nakhleh 20. 
 
 — er- Rifeh 46. 
 
 — Sitteh Maryam el- 
 'Adhrah 8. 
 
 — kSyriani 348. 
 Derr 328. 
 
 Derut esh-Sherif 1. 28. 
 Desert, Egypt.-Arab. 73. 
 
 74. 325. 
 — , Libyan 35. 343. etc. 
 Deshneh 72. 
 Dhahabiyehs xiii. xix- 
 
 XXIV. 299. 
 Dibereh 341. 
 Dimeh 45. 
 Dimishkineh 41. 
 Dimmo 41. 
 Dimri 305. 
 Diocletian 99. 235. 283. 
 
 295. 297. 
 Diodorus 41. 47. 49. 108. 
 
 158. 162. 163. 165. 182. 
 
 302. 311. 312. 321. 345. 
 Diiinysias 45. 
 Didspolis Parva 70. 
 
 — Magna 105. 
 Disc, see Sun-disc. 
 Djimeneh 331. 
 Dodeka.'ichoinos 300. 322. 
 Dog-headed Apes , see 
 
 Cynocephali. 
 Doiueh 74. 
 Domilian 186. 233. 308. 
 
 353. 
 Dongolah 303. 
 Dongolah-language 265. 
 
 304. 
 Drah Abul Neggah 199. 
 Dragoman xx. 
 
 — Contract xx. 
 Drovetti 344. 
 ed-Dueig 78. 
 ed-Duknesrah 329. 
 Dumichen 66. 81. 83. 93. 
 
 97. 182. 222. 244. 252. 
 
 343. 345. etc. 
 Diim-palms 28. 70. 169. 
 Dush el-Kal'ah 353. 
 
 Ebers 105. 156. 190. 192 
 228. 279. etc. 
 
 Ebgig 38. 
 
 Ebnub el-Hammam30. 
 
 Edfu 243. ■ 
 
 Edmonstone 354. 356. 
 
 Edrisi 50. 
 
 Edwards, Amelia 339. 
 
 Eileithyia 236. 
 
 Eirpanomos 302. 
 
 Kisenlohr68. 190. 243.306. 
 
 316. 321. etc. 
 Elephantine 271. 
 Ellesiyeh 329. 
 Emerald Mines 78. 
 Enlefaker, Tomb of 195. 
 Eratosthenes 267. 
 Erbkam 2. 
 Ergamenes 302. 305. 316. 
 
 320. 
 Erment 230. 
 EshUeh 341. 
 Esneh 231. 
 Etbai 304. 
 Etfeh 49. 
 
 False Pyramid, the 2. 
 Earafrah, Oasis 348. 
 Faras 340. 
 Farshut 70. 
 el-Favvakhir 76. 
 Favaris 70. 
 Fayum. the 34. 
 Feraig 331. 339. 
 el-Fereis 344. 
 Feshn 1. 6. 
 
 Festival Boats, see Boats, 
 sacred. 
 
 — Calendar 97. 184. 234. 
 264. 
 
 — of the Staircase 164. 
 177. 
 
 — — New Year 91. 
 Fidmin 43. 
 
 Flint implements 221. 
 Funs Trajanus 74. 
 French Expedition 109. 
 
 158. 162. 202. 232. 236. 
 
 271. 
 
 Gahrat e' Dab'ah 77. 
 
 Galba 3.'i0. 
 
 el-Gatarah 347. 
 
 el-Gawazi 354. 
 
 Gaze & Son's Steamers 
 
 XV. 
 
 Gebel Abu Fedah 28. 
 
 — Abu Had 78. 
 
 — Abu Ku'eh 75. 
 
 — Abu Shegah 254. 
 
 — Abu Sihah 325. 
 
 — Abyad 78. 
 
 — Adar Auib 325. 
 
 — Addeh 339. 
 
 — Amelal 345.
 
 360 
 
 INDEX. 
 
 Gebel Amur 351. 
 
 — Barkal 301. 342. 
 
 — Brik 343. 
 
 — Uaghaniveli 77. 
 
 — Djari 345. 
 
 — Dukhan 74. 
 
 — Farut 325. 
 
 • — llamatali 78. 
 
 — Hoinr 77. 
 
 — 11 or 70. 
 
 — Mokran 325. 
 
 — Moshaghir 77. 
 
 — aiugef 77. 
 
 — Miltah 345. 347. 
 
 — Nuhas 77. 
 
 — Eokham 46. 
 
 — Roft 325. 
 
 — Seneyat 325. 
 
 — es-Serag 251. 
 
 — Sbekh el-llarideh 48 
 
 — Shekh Embarak 6. 
 
 — Sbekh Sa'M 20. 
 
 — Sbemt el-Wah 304. 
 
 — Sheroneh 236. 
 
 — Sidi Hamed 345. 
 
 — Silsileh 2,55. 
 
 — et-Ter 7. 
 
 — Tunah 19. 
 
 — Wakif 77. 
 
 — Zabarah 78. 253. 
 Gebelen 231. 
 Gennab 352. 
 
 St. George 52. 
 Gerf Hu.sen 314. 
 Gcrmanicus 233. 286. 
 Get a 233. 
 cl-Gezireh 28. 43. 
 Geziret As.'!uanJ271. 
 
 — cl-Gharb 72. 
 GliemawiyeU 243. 
 cl-Ghorcbiveh 46. 
 Girgeh 52." 
 Gi/.eh 1. 
 
 Golcnischeff 47. 77. 
 Gomo.s 306. 
 Gordian .306. 
 Gordon 303. 325. 342. 
 Grebaut, 1S6. 
 Grenfoll, Mount 269. 
 Griflitb 33. 27S. 
 GurKundi 331. 
 Giirob 41. 
 
 el-Guti 304. 
 
 Ha-abeti 46. 
 lladegageh 353. 
 iladciidoah 304. 
 Hadrian 19. 157. 186. 233. 
 
 .3(IH. 
 IImi- el-Kand!l 22. 
 Ilakoris iStl. 2;37. 
 Ilaiuab 101. 
 
 Ilaraamat, Gebel I'j Wadi 
 
 ■ 76. 76. 
 
 Hamaniyeb 47. 
 
 Hamatbah 7. 
 
 Hamilton 346. 
 
 el-IIammam 43. 239. 
 
 el-llanirah 31. 
 
 Hani 187. 295. 
 
 Ilapn 319. 
 
 Hiip-Zefab, Tomb of 33. 
 
 Har akhuti 339. 
 
 llarani el-Kadhab 2. 
 
 ol-llaratrah 78. 
 
 (?1-Harib 29. 
 
 Harmacbis 61. 187. 326. 
 
 329. 339 etc. 
 Harper's Tomb, the 212. 
 Harpocrates 295. 
 Harris 28. 30. 189. 255. 
 Halasu(Ramaka1 133. 185. 
 
 223. 225. 255. 250. 269. 
 Hat en Sek 3. 
 Hatbor 10. 29. 80. 87. 88. 
 
 144. 188. 253. 289. 296. 
 
 337. 338. etc. 
 — , the infernal 201. 
 
 — of Denderah 63. 81. 
 
 — of Ileliopolls 03. 
 Hatbor-capltals ^0. 189. 
 
 285. 289. 305. 
 Hathor-cow 188. 227. 
 llaihotep 93. 
 Ha-l sertesen-hotep 41. 
 el-Havvaisheb 51. 
 Ilawamdiyeli 1. 
 Havvarah, Pyramid of 38. 
 
 — cI-Ka.sab 38. 
 el-kobir 41. 
 el-Maktah 38. 
 
 cl-Hawatah 28. 
 
 el-Hawi 236. 
 
 Hav, Robert 344. 351. 
 
 Hebcn 10. 
 
 Hcbent 211. 236. 237. 238. 
 
 239. 
 Hckau 209. 
 
 H(:lciia, Empress 20. 235. 
 II.lio-al)alu8 306. 
 Heraclcopolis 5. 
 
 Mayna 341. 
 Hercules 47. 84.5. 
 Hirlior 149. 
 Ill rmonlhis 230. 
 Ilermopolis Magna 19. 
 Herodotus 2. 8. 39. 41. 49. 
 
 182. 242. 300. 302. 322. 
 
 327. 344. 345. 347. 
 el-Hcsseh 304. 
 Hest 291. 
 Hib 349. 
 el-IIihcli 6. 
 Hicraconpolis 243. 
 Ilicrasykan.ino.s300. 322. 
 
 cl-Hindau 355. 
 Hirka 233. 
 Hitan el-'.\gus 8. 
 Hittites, see Kheta. 
 Homer 107. 157. 
 Honttaui 337. 
 Hora-Khemti, Tomb of 
 
 168. 
 Horames, Tomb of 243. 
 Hor behet (hut) 136. 264. 
 
 309. 
 Horemheb, King, see 
 
 Uorus. 
 — , Tomb of 194. 
 Horshaf 5. 
 Horsiatef 302. 
 Horsiisi 292. 309. 350. 
 Horus 10. 47. 50. 59. 61. 
 
 62. 63. 64. 67. 100. 233. 
 
 244. 246. 263. 289. 
 
 — of the wide heart 149. 
 263. 
 
 horizons 339. 
 
 — the child 50. 
 
 — ,lordofHeheni311.315. 
 
 331. 340. 341. 
 -, — Bek 315. 340. 
 — , — Ha 339. 
 -, — Maha 338. 340. 
 — , — Jlam 311. 315. 329. 
 
 340. 
 
 — Samtaui 80. 88. 296. 
 Horns, King (Iloreniheb) 
 
 114. 144. 147. 148. 186. 
 
 257. 321. 339. 
 el-Hosh 254. 
 Ho8kinsl91.348. 350.361. 
 
 353. 
 Hou 70. 
 
 Ilui, Tomb of 168. 
 Huia, Tomb <if 26. 
 Hvdreunia 74. 75. 78. 
 llVmns 27. 25S. 275. 
 Hyksos 18. "224. 
 
 II, is 291. 
 
 Uirim 329. 
 
 Ihsanibul see Abu-Si mliel. 
 
 Ichneumon, tlie 5. 
 
 Hlaliun 41. 
 
 Iniaiscl), Tomb of 195. 
 
 Imbotep 237. 
 
 In<)crintions , Builder.<>% 
 
 82. 89. 90. 97. HI. 121. 
 
 185. 246. 248, 250. 262. 
 Isbah 71. 
 Isis 59. 61. 63. 64.94.98. 
 
 206. 282. 284. 286. 294. 
 
 311. 322. 
 
 — of Khcb 0. 
 
 — Neitli 233. 
 Sokbct 50. 
 
 , <^ieen 188.
 
 INDEX. 
 
 30 1 
 
 Isnia'il Pasha 303. 
 Isment el-Kharab 355. 
 Islabl Antar 33. 
 Itfu 49. 
 
 Itinerarium Antoniiii 71 
 77. 305. 306. 314. 321. 
 
 Jackal-mummies 33. 
 Jews 124. 130. 193. 
 John of Lycopolis 31. 
 Jomard 48. 
 Jordan 344. 347. etc. 
 Joseph's Canal see Balir 
 
 Yusuf. 
 Julius Philippus 233. 
 Jupiter Ammon, Oasis of 
 
 344. 
 Jusas 257. 315. 323. 
 Justinian 283. 
 Jiiven;.! 7. 156. 267. 
 
 Kaau 301. 
 el-Kab 236. 
 Kafr el-'Avat 2. 
 
 — Dawud 347. 
 
 — Tamiyeh 44. 
 Kahf eHAsakir 34. 
 KahOn 41. 
 KainepoHs 72. 
 Ka-Khent 47. 
 Kalabsheh 307. 
 Kalamsheh 41. 
 Kalamiin 355. 
 Kamuleh 101. 
 Kanatir el-Agaui 38. 
 
 — Hasan 43. 
 el-Karah 344. 347. 
 Kargiu 341. 
 el-Karn 74. 
 Kavnak 115. 
 
 Temple of Amnion 116. 
 
 — of Apet 150. 
 
 — - Khunsu 148. 
 
 — - Mentu 143. 
 
 — - Muth 148. 
 e]-Ka.sr 354. 355. 
 Ka.sr el-'Aguz 186. 
 
 — 'Ain Amir 355. 
 
 — 'Ain Amur 354. 
 
 — 'Ain ez-Zavan 352. 
 
 — el-Benfit 42'. 75. 
 
 — Kfendinah (Esneh) 235. 
 
 — cl-Fakhurah 354. 
 
 — Gaitah 352. 
 
 ^ el-Halakah 355. 
 
 — Ibrim 330. 
 
 — Kurun 44. 
 
 — Wu,st.afah Desh 352. 
 
 — er-Runi 347. 
 
 — e.s-Saiyad 70. 
 
 — et-tarif 354. 
 
 — Wall 352. 
 Katabathmus Major 344. 
 
 Katabathmus Minor 344 
 Kalesh 112. 130. 161. 163, 
 
 335. 
 Kau el-Gharbi 48. 
 
 — el-Kebir 47. 
 Kebsenuf 187. 202. 
 Kebu 275. 
 el-Ken'an 235. 
 Keneh 72. 
 kcnem 349. 
 Kenisab 342. 
 
 Kenfis language 265. 304, 
 
 Kerkis 316. 
 
 Kertassi 305. 
 
 el-Kes 7. 
 
 Ketteh 329. 
 
 Kha, Tomb of 189. 
 
 Ivha-em-hat, Tomb of 190. 
 
 Kha-em-us 166. 238. 257. 
 
 298. 311. 
 Khamisa 345. 
 IChamsetelatin, Tomb of 
 
 191. 
 Kbarabet el-jazidi 355 
 el-Khargeh, Oasis 348. 
 Khartum 342. 
 Khashm Khalil 44. 
 Kheb 6. 
 Khem 98. 100. 178. 
 
 — Ammon 49. 50. 341. 
 
 — Min 99. 100. 
 — , Land of 87. 
 Khemmis 49. 
 
 Khem Nekht, Tomb of 
 
 258. 
 Khenes 344. 
 Khennu 260. 
 Khepera 233. 
 el-Kherbeh 53. 69. 
 Kherheb, the 178. 179. 
 
 257. 
 Kheruf, Tomb of 196. 
 Khesbet 336. 
 KhetaWar, the 112, 130. 
 
 141. 160. 163. 335. 
 Kheti, Tomb of 18. 
 Ivhinensu 5. 344. 
 Khnubis 235. 
 Khnum 10. 136. 234. 275. 
 
 298. 324. 
 Khnumhotep , Tomb of 
 
 15. 
 Khu en-aten 19. 22. 27. 
 Khunes, Tomb of 10. 270. 
 Khunsu 100. 106. 121. 
 
 124. 140. 148. 206. 291. 
 Kings, Tablets of 65. 63. 
 
 140. 
 — , Tombs of the 199. 
 — , Mummies 229. 
 Kivsh 314. 316. 
 Kolosaneh 1. 7. 
 Kolchytes 153. 
 
 Kom el-Ahmar 10. 243. 
 
 — Faris 37. 
 
 — el-HStan 158. 
 
 — el-Kafarah 10. 
 
 — Ombo 260. 
 Konosso 298. 
 Koptos 98. 
 Korti 322. 
 Korusko 324. 
 Koscr or Kosseir 77. 
 Kostamneh 316. 
 Kriosphinxes 116. 
 Kubantyeh 265. 
 Kubban 321. 
 
 Kuft 98. 
 el-Kulah 236. 
 Kum ''Imran 74. 
 Kummeh 342. 
 Kurnah 196. 
 ICurnet Murrai 168. 
 Kursi Far'un 38. 
 Kiis 99. 
 Kusae 29. 
 Knsh 300. 303. etc. 
 el-Kusiych 29. 
 Kysis 353. 
 
 Labyrinth, the 39. 
 
 el-Lah\ln 1. 41. 
 
 Lakes, sacred 144. 186. 
 
 Laketah 75. 
 
 Lat'opolis 231. 
 
 Leo Africanus 9. 52. 53, 
 
 268. 
 Lepidofum 70. 
 Lcpsius 2. 10. 13. 16. 27. 
 
 35. 55. 105. 125. 1.54. 
 
 160. 190. 205. 221. 244. 
 
 263. 267. 290. 303. 304. 
 
 32,5. 333. 352. 
 Lctronne 156. 158. 
 Leucothea 236. 
 Leukos Limen 77. 
 el-Libbah 347. 
 Libyan Desert 35. 343. etc. 
 Lifayah, the 346. 
 Life, Serpents of 201. 209. 
 Linant-Bey 41. 
 Lisht 2. 
 
 Lotus-calyx capitals 306. 
 Lotus-bud columns 18. 
 
 189. etc. 
 Lower Nul)ia 299. 
 Lu.xor 101. 109. 
 Lycopolis 31. 32. 
 
 Ma ,57. 60. 207. 263. 291. 
 Ma'abdeh 29. 
 St. Macarius 348. 
 Mafek 336. 
 Maghaghah 1. 6. 
 el-Maghrah 347. 
 Maliadah 279.
 
 362 
 
 INDEX. 
 
 jraharakah 322. 
 Mahaa language 265. 304. 
 Mahattas 75. 
 
 Mahu'/Tomb of 27. 196. 
 Mail-steamers xv. 
 Maket 312. 
 Makrizi 8. 31. 
 el-Maks 353. 
 Malki 324. 
 
 Mameisi, s. Birth-hoiiscs. 
 Mandulis 307. 
 el-Mandurah 28. 
 Mansuriyeh 260. 
 Maragh, Convent of 29. 
 cl-Maraghat 48. 
 Maragi 345. 
 Mar Antonios 5. 
 Marcus Aurelius 233. 
 Marcian 302. 
 Mariette 54. 55. 66. 67. 69. 
 
 95. 109. 119. 135. 147. 
 
 199. 222. 224. 244. 301. 
 
 333. 
 Markos 305. 
 Marut 78. 
 Ma'sarah 355. 
 Mashakit 340. 
 el-Maslub 36. 
 Maspero 2. 26. 34. 51. 205. 
 
 231. 236. 241. 261. 
 Matayeh i. 
 Matennu 4. 
 Maximinus 302. 306. 
 Mazet 88. 93. 
 Mealah 231. 
 Medamut 151. 
 Medik 322. 
 Medinet el-Fayum 36. 
 
 — Habu 171. 
 
 — el-Kasred-Dakliel355. 
 Med.jed 3'44. 
 
 Mediim, Pyramid and 
 
 Mastaba of 2. 
 Jlehemaut 350. 
 Mebendi 322. 
 Mekhu, Tomb of 269. 
 Melawi el-'Arish 1. 22. 
 Mcninon 8. 55. 154. 
 — , Colossi of 153. 
 — , Tomb of 8. 209. 
 Memnonia 54. 55. 153. 
 Mcmnonium of llamscs II. 
 
 158. 
 
 — of Ramses III. 171. 
 
 — of Sell I. atAbydos54. 
 
 at Kurnah 196. 
 
 Jlcna-nccklace 96. 
 Menat 9. 
 
 Menes 53. 66. 
 Menes, Canal of 2. 
 Meniyeh 260. 
 el-Minkal)ad 30. 
 el-Mcnshiycb 51. 
 
 Menth 283. 
 Mentu 11. 165. 
 Mentuhotep III. 255. 
 Merenptah 7. 145. 167. 172. 
 
 186. 257. 25S. 259. 260 
 
 269. 271. 
 — , Tomb of 207. 
 Mercurah 80. 
 Meri-amen 166. 
 Merikara 34. 
 Mcrira 337. 
 Merit am on 337. 
 Meritum 337. 
 Jleroc 302. 342. 
 Mersekhet 201. 205. 211. 
 el-Mesaurat 342. 
 Meshaik 53. 
 el-Meshbed 304. 
 Mesra, Tomb of 168. 189 
 Metempsvchose,Tombe de 
 
 la 209." 
 Mctun 3. 
 Meza 301. 
 Mikvas 272. 
 Mii 49. 
 
 Minutoli 344. 346. etc. 
 Minych 1. 9. 
 -Missionaries 100. 
 Mobwalas 75. 
 Mobwalat Khor el-Gbir 77. 
 — Ras a.sfar 77. 
 Moeris 35. 
 Mceris, Lake 40. 
 Mohammed 'Ali 271. 303. 
 
 344. 
 Moi, Tomb of 196. 
 Moilab 77. 
 
 Monetary System xii. 
 Monfalilt 1. 29. 
 Monisat 243. 
 Month 84. 151. 231. etc. 
 MorgdS 305. 
 Muley Yus 345. 
 cl-Munderah 325. 
 Jills all, Tomb of Shekb 
 
 231. 
 Mushiveh 355. 
 Mut 355. 
 
 Mutemua, Queen 155. 
 Muih 100. 106. 120. 124. 
 
 127. 136. 148. 150. 167. 
 
 176. 257. 329. 
 Mutrak es-Selam 75. 
 Myos llormos 74. 
 
 Nadurah 362. 
 Nagah 342. 
 Xagi llamadi 70. 
 NakadcU 100. 
 Napata 301. 302. 327. 
 Narses 283. 
 Nastosencn 302. 
 Natafeh 46. 
 
 Katron Convents 347. 
 
 Naville 217. 244. 
 
 Nebt-tati 333. 
 
 Xeferhiitep, Tomb of 195. 
 
 Neferniat 3. 
 
 Nefersekhru, Tomb of 10. 
 
 Nefer Turn 67. 
 
 Nefru, Tomb of 228. 
 
 Nefnis 10. 
 
 Nebi, Tomb of 330. 
 
 Neit-akert, Tomb of 223. 
 
 Neith 187. 
 
 Nekheb 64. 84. 236. 
 
 NekheUh xv. 
 
 Nekho 130. 
 
 Xekht, Tomb of 191. 
 
 Nektanebus I. 107. 136. 
 
 144. 237. 246. 347. 350. 
 - II. 140. 174. 185. 238. 
 
 246. 282. 284. 285. 
 Nepherites 143. 
 Nephthys 47. 60. 61. 188. 
 
 206. 294. 
 Nero 83. 98. 156. 286. 356. 
 Nerva 233. 268. 356. 
 Nestorius 50. 352. 
 New Year's Festival 91. 
 Nezlch (Favura) 42. 
 Night (if the Drop 259. 
 Nile, Gods of the 155.197. 
 — , Source of the 271. 294. 
 — , Travelling on the xiii. 
 Nilometers 272. 291. 
 Nit.icris 144. 223. 
 Nilria 347. 
 Nobades 2S3. 302. 
 Nofertari 333. 337. 338. 
 Niimes, lists of 59. 143. 
 
 151. 293. 295. 
 Norden 283. 
 Nubia 233. 299. 
 Nubia Nomos 244. 
 Nukhel 77. 
 Nuri 342. 
 Nut S3. 93. 205. 
 
 Oases 343. 35. 
 Oasis Major 349. 
 
 Minor' 364. 
 (Jbeli.sks HI. 132. 277 
 
 281. 2S8. 
 Oledmah 322. 
 Olyiupiodorns 349. 
 ( luibos 261. 
 < (nouris 52. 
 O.-^hkir 304. 
 Osiris 10. 47. 54. 55. 57. 
 
 59. 61. 62. 64. 69. 99. 
 
 1U6. 1S8. 206. 295. etc. 
 Osiris Vnnof'er 283. 
 Osiris-pillars 68. 163. 175. 
 
 314. 
 Osorkon I. 122.
 
 INDEX. 
 
 363 
 
 Osorkonlll. 143. 
 Osymandyas, Tomb of 158. 
 
 160. 165. 182. 
 Of ho 186. 
 Oxyrrhynchus 6. 
 
 Pa- am on 323. 
 
 Pa anub 31. 
 
 Pacho 348. 
 
 Pachomius, Convent of 
 
 235. 
 Pa-khennu 256. 
 Pan, Temple of 50. 
 Panehesi 257. 259. 
 Panic Fear 50. 
 Panopolis 49. 
 Pa-ptah 315. 
 Papyrus-l)ud columns 23. 
 
 24. 122. 141. etc. 
 Papyrus Al)bott 229. 
 
 — Harris 99. 120. 149. 183, 
 189. 
 
 — of Notcmit 229. 
 
 — Raifet 112. 
 
 — Sallier III. 112. 
 Paraetonium 344. 
 Parembole 292. 306. 
 Pasht 11. 
 
 Pa-uar 340. 
 
 St. Paul, Convent of 6. 
 
 Pausanias 156. 
 
 Peace, Treaty of (Kar- 
 
 nak) 142. 
 Pehsukher, Tomb of 193. 
 Penbeben, Tomb of 240. 
 Pennut, Tomb of 329. 
 Pentaur, Epic of 112. 141. 
 
 IGl. 164. 
 Pentu, Tomb of 24. 
 Pepi 1. 71. 76. 81. 93. 97. 
 
 237. 243. 
 
 — II. 269. 
 Perseus 50. 
 Pescla 28. 
 Petamenap, Tomb of 185. 
 
 222. 
 Petast 313. 
 Petrie, Flinders 39. 41. 
 
 255. 278. 
 Petronius 302. 316. 330. 
 Pbalacro 77. 78. 
 Pharaoh of the Exodus 
 
 166. 172. 207. 
 Pharaoh's Bed 296. 
 Philse 281. 
 Philippus Arabs 306. 
 
 30S. 
 
 — Aridieus 134. 13G. 
 Philistines 177. 181. 
 Philotera 77. 
 Phthuris 340. 
 Pigeons 46. 
 Piankhi 141. 301. 
 
 Pihar 313. 
 
 Pihari, Tomb of 239. 
 
 Pilak 281. 
 
 Pillawaneh 41. 
 
 Pinebtati 261. 263. 
 
 Pinozem 149. 186. 229. 
 
 352. 
 Piuar, Tomb of 193. 
 Plant-columns 14. 258. 
 Pliny 3. 41. 99. 340. 
 Pldtinus 31. 
 Plutarch 7. 70. 99. 
 Pococke 19. 109. 132. 283. 
 Polygonal columns 140etc. 
 Prehistoric discoveries 
 
 221. 260. 
 Preniis 330. 
 Priuiis Parva 330. 
 Prisse d'Avennes 100. 140. 
 
 190. 321. 
 Profo-Doric columns 12. 
 
 16. 18. 269. 326. 
 Psammetikb I. 119. 141. 
 
 302. 346. 
 
 — II. 224. 280. 298. 302. 
 
 — III. 144. 
 Psammulbis 117. 
 Pselchis 316. 
 
 Ptah 61. 144. 166. 315. 
 324. 
 
 — Sokar-Osiris 67. 181. 
 Ptahmerit, Tomb of 191. 
 Ptolemais Hermiu 52. 
 Ptolemy I. Soter 52. 115. 
 
 134. 136. 
 
 — II. Pbiladelphus 100. 
 143. 288. 292. 203. 296. 
 302. 
 
 III. Euergetes 116.143. 
 245. 275. 295. 352. 
 
 — IV.Phil(ipatorll4.119. 
 143. 188. 246. 275. 287. 
 288. 292. 296. 
 
 — V. Epiphanes 247. 287. 
 290. 
 
 — VII. Pbilometor 48. 71. 
 124. 144. 233. 247. 261. 
 
 264. 287. 288. 292. 296 
 IX. Euergetes II. 
 
 Physkon 108. 124. 151. 
 152. 185. 188. 228. 238 
 245. 247. 261. 263. 264. 
 
 265. 284. 2H8. 290. 292. 
 293. 296. 3U8. 316. 318. 
 
 — X. Soter II. Lathyru.= 
 81. lOS. 151. 186 238. 
 250. 253. 287. 307. 362. 
 
 — XI. Alexander 81. 108. 
 248. 253. 
 
 — XIII. Neos Dionysos, 
 Auletes 81. 96. 98. 144. 
 151. 152. 247. 249. 2G1. 
 262, 287. 290. 297. 
 
 Ptolemy XVI. Csesarion 
 
 81. 98. 230. 309. 
 Ptolemy, the Geographer 
 
 8. 70. 71. 348. 
 Pursepmunis 306. 
 
 Queens, Tombs of the 
 186. 
 
 Ra 200 etc. 
 
 Ra-Harmachis 205 etc. 
 Rahiuanemif 166. 187. 335. 
 
 337. 
 Rahineh 47. 
 Rahotep & Nefert, Tomb 
 
 of 4. 
 Rakhanefer 301. 
 Itakheperlca 285. 
 Ra-kheperu-neb 169. 
 Ramaka, Queen 229. 
 
 — see Ilatasu. 
 Ra-ma-men 58. 61. 62. 
 Ra-ma-nax-neferu 339. 
 Ramenkbeperseneb, 
 
 Tomb of 195. 
 Rameren 268. 
 Rameri, Tomb of 24. 
 Rameses ment-her-kho- 
 
 peshf, Tomb of 220. 
 Ramesseum 168. 
 Ramessu 166. 
 Ramses I. 124. 125. 229. 
 
 257. 341. 
 -II. 37. 53. 56. 67. 58. 
 
 59. 67. 110. 111. 114, 
 
 117. 119. 124. 125. 126. 
 
 141. 142. 151. 161. 162. 
 
 164. 167. 168. 172. 185. 
 
 229. 230. 237. 257. 258. 
 
 2,59. 301. 311. 314. 321. 
 
 323. 328. 329. 333. 
 
 ■ II., Tomb of 207. 
 
 — II., Colossus of 162. 
 
 ■ III. 37. 107. 119. 120. 
 121. 126. 146. 148. 149. 
 171. 172. 175. 176. 182, 
 186. 188. 229. 230. 257. 
 259. 
 
 ■ III., Tomb of 212. 
 
 — IV. 76. 126. 141. 147. 
 172. 
 
 — IV., Tomb of 204. 
 
 — V. 256. 
 
 • VI. 126. 14T. 150. 238. 
 329. 
 
 ■ VI., Tomb of 209. 
 
 • VII., Tomb of 203. 
 
 • IX. 145. 
 
 — X., Tomb of 220, 
 
 — XIII. 126. 150. 
 
 — XIII., Tomb of 205. 
 Ramses, the mayor. Tomb 
 
 of 191.
 
 364 
 
 INDEX. 
 
 Rancbklier 255. 
 Raneferka 71. 
 Raneferu 269. 
 Rannbkau 16. 
 Ranubkaunekht, Tomb ot 
 
 269. 
 Rasankhka 255. 
 Rasekbem 243. 
 Rashidah 355. 
 Raskenen 195. 229. 230. 
 Ratati 230. 
 Rayan 344. 
 Red Convent, the 49. 
 Redesiyeb 2-53. 
 — , Temple of 78. 254. 
 Re'is xx-xxii. 
 Rekh-ma-ra, Tomb of 191. 
 RSnaneh, Canal of 58. 
 Renni, Tomb of 242. 
 Renpet 60. 
 Retcnnu 128. 310. 
 Rhampsinitus 182. 
 Rharltyin, the 346. 
 Rhodopis 223. 
 Ri'at ol-Khel 77. 
 
 — el-Ghazal 77. 
 
 — el-Hamrab 77. 
 Rikkaii 2. 
 Rizagat 231. 
 Rodah 1. 18. 
 Roiiannn 76. 
 
 Rohlfs 344. 34G. 347. etc. 
 Rosellini 16. 182. 
 Rougo, E. de 112. 239. 
 
 244. 
 cI-Rubayat 40. 
 Rafmus 348. 
 Iliisscggcr 325. 
 
 Sa 200. 
 
 .Sal)agurah 316. 
 
 Sabcn, Tomb of 269. 
 
 Safckh 64. 166. 167. 234 
 
 Saliara, the 35. 41. 
 
 Sahcl 48. 
 
 .SakSt el-Kiblah 78. 
 
 Srikiyeh8'37. 324. etc. 
 
 Sal'amat 154. 
 
 Salamiych 231. 
 
 Samallut 1. 7. 
 
 .Samlind 70. 
 
 SaniunI 77. 
 
 Santaria 345. 
 
 Sarabub 348. 
 
 Sarras 311. 342. 
 
 Sati 275. 2S3. 298. 311 
 
 329. 330. 
 Scaraba'iis 200. 
 Seb 69. 263. 
 Sebek 7. 36. 256. 257. 258 
 
 262. 2(13. 275. 
 Sel)ekbi, Tomb of 243. 
 S.'l.okholoii II. 114. 
 
 Sebekncfru, Tomb of 242. 
 
 Sebti 210. 
 
 Sebu'ah 322. 
 
 Sedfeh 46. 
 
 Sefian 243. 
 
 Sehol 273. 298. 
 
 Sekbet 96. 148. 319. 
 
 Sekhet Amu 345. 
 
 Seleh 41. 
 
 Selk 187. 
 
 Sembritcs 302. 
 
 .Semites 17. 171. 
 
 Semnch 342. 
 
 Semne.s. Tomb of 270. 
 
 Senad 231. 
 
 Sencmt 297. 
 
 Sennar 303. 
 
 Senhilr (Fayum) 43. 
 
 (near Kii.s) 100. 
 Sen-nefer,' Tomb of 192. 
 ■lenril 42. 
 
 Sonusi, the 358. 355. 
 Sept. Severus 156.233. 306 
 .SerapLs 347. 
 
 Serpents 87. 201. 205. 208 
 Serreh 341. 
 Sesebi 342. 
 Sesoosis 311. 
 ■fetau 331. 339. 
 -, Tomb of 240. 
 ietep-en-l!,i 166. 
 Seth 99. 109. 140. etc. 
 
 — Tvphon 234. 
 
 ■!oti 'l. 11. 56. 57. 60. 61 
 (;6. 114. 124. 125. 12:; 
 127. 129. 146. 151. 186 
 229. 230. 238. 260. 209 
 316. 326. 
 
 — I., Tomb of 217. 
 
 — II. Merenplah 7. 114 
 117. 119. 120. 132. 137 
 333 
 
 — II., Tomb of 217. 
 — , prince 16(). 339. 
 Set-nekbt 172. 188. 215. 
 .Seyaleh 322. 
 Shabako 114. 132. 137. 
 
 141. 143. 301. 
 Shiilmah 160. 
 Sharkiyeb 341). 
 Shas-hotep 46. 
 Shataui 340. 
 Shatt er-Kegal 255. 
 Shekb 'Abadeh 19. 
 
 — 'Abd el-Kurnah 190. 
 
 — Abu Ilamcd 41. 
 
 — Am ran xv. 
 ~ He'cndi 355. 
 
 el-Kadhl 7. 
 (labor 47. 
 flamed 49. 
 Rokab 74. 
 Sa'id 22. 
 
 e^h-Shckilkil 29. 
 .-ihellal 279! 273. 
 ihendawin 48. 
 SUendi 302. 
 
 Shepcnapt, Tomb of 223. 
 Shesbenk I. 122. 123. 137. 
 
 256. 
 Sbet 35. 
 Shisbak 123. 
 
 Shu 59. 206. 233. 263. 283. 
 Shunet ez-Zebib 69. 
 
 huteb 46. 
 Sigajah 341. 312. 
 Silko 302. 308. 
 injerli 164. 
 iptah 215. 257. 
 Si Renput, Tomb of 270. 
 Sitra, Quesn 187. 
 
 iilt see Assiut. 
 Siwah, oasis of 344. 346. 
 Smint 355. 
 Snefru 2. 
 Sobag 48. 
 Sokar-Osiris 61. 05. 07. 
 
 166. 181. 
 ■ioldiers' Tomb, the 31. 
 Soleb 301. 342. 
 Sopt 319. 
 
 Speos Arfemidos 11. 
 Sphinxe.'', Avenues of 116. 
 
 143. 147. 149. 224. 322. 
 
 350 
 Srnptikhis 306. 
 Stabl 'Antar 11. 33. 
 Sfephanus of Bvzantium 
 
 71. 
 Stern 192. 253. 259. 
 SIrabo 4. 7. 36. 40. 52. 
 
 54. 98. 99. 108. 153. 155. 
 
 200. 231. 2a3. 243. 272. 
 
 277. 302. 347. 348. 
 Stuart's Tomb 191. 
 Sudan 169. 266. 300. 303. 
 
 342. 
 Suez Canal, ancient 129. 
 Sugar-factorie'i 6.230. etc. 
 R Sulcliiyeh 236. 
 Siiii, Spring of the 345. 
 
 317. 
 Sun-disc, winged 24. 262. 
 
 313. 
 Surariyeh 7. 
 Suyuti 8. 
 Syene 267. 
 Svenite 276. 
 Syringes 200. 
 
 Tabenna, Tabenncsns 72. 
 I'abJe Mountain 356. 
 I'ablct of Abydos 65. 
 — Karnak 140. 
 Tacitus 155. 
 Tafph 306.
 
 INDEX. 
 
 365 
 
 Taharka 119. 137. 143. 
 
 145. 185. 801. 331. 
 Tahtali 48. 
 tai '93. 
 Takelut I. 121. 
 
 — II. 122. 140. 144. 
 Takompso 300. 322. 
 Talmis 307. 
 
 Tanis Superior 1. 
 
 Tanuf 1. 
 
 Taphis 306. 
 
 Tapur 160. 
 
 Tarik ed-Dahrawi 77. 
 
 I'asentnefert 261. 263. 
 
 Tatfam 348. 
 
 Tatuneu 67. 
 
 Tauser, (Jueen 215. 
 
 Tefab, Tomb of 34. 
 
 Tefnut 59. 210. 263. 283. 
 
 321. 
 Tehennu 310. 
 Tehneh et,-Tabunab 8. 
 et-Tell 22'. ' 
 Tell el-Amarnuh 22. 
 Teiiieb 46. 
 Tenidah 354. 
 Tentyra 79. 
 Tenuna, Tomb ol" 194. 
 Teraneh 344. 
 Tes-Hor 244. 
 Teta 3. 237. 
 Tefkara 76. 
 Thebes 101. 
 Tlieudore, Bishop 283. 
 
 302. 
 Theodosius the Great 31. 
 
 283. 
 This 52. 63. 
 Thmuis 264. 
 Thomu 51. 
 Thoth 11. 63. 64. 66. 136. 
 
 149. 165. 166. 167. 187. 
 
 291. 294. 339. 
 
 — Penubs 317. 318. 319. 
 Tiberius 83.233.261.265. 
 
 287. 288. 289. 290. 291. 
 
 295 350 
 Tii,(iueen25.26. 155. 167. 
 
 186. 
 Tirseh 42. 
 
 Titi, Tomb of Queen 187. 
 Titus 233. 355. 356. 
 Tomas 329. 
 Toshkeh 331. 
 
 — el-Gharb 331. 
 Tourist-steamers siv. 299. 
 
 Trajan SO. 98.233. 296. 308 
 
 353. 
 Treaty of Peace (Karnak( 
 
 142. 
 Tua 333. 339. 
 Tuamutef 187. 202. 
 tua-t, the 201. 
 tuattent Apt 138. 
 Tild 231. 
 
 Turn 11.84. 165. 167. 
 Tuphium 231. 
 Tur 74. 
 
 turbet el-Kurud 202. 
 Tut, Tomb' of 243. 
 Tutankhamen 169. 
 Tutmes I. 132. 133. 134 
 
 135. 146. 223. 229. 
 
 • n. 133. 140. 146. 185 
 
 223. 229. 237. 
 HI. 6. 11. 81. 98. 108 
 
 133. 134. 137. 139. 140 
 
 144. 145. 146. 150. ItiS. 
 
 185. 192. 223. 227. 229. 
 
 232. 246. 255. 256. 258. 
 
 261. 271. 275. 307. 321, 
 
 322. 326. 327. 329. 330 
 
 331. 341. 342. 
 
 — IV. 132. 238. 326. 
 Tutu, Tomb of 27. 
 Tutzis 314. 
 Tvpbon-Seth 47. 50. 99. 
 
 242. 
 
 Uaz 84. 329. 
 Uhafeh 38. 
 Umm Barakat 306. 
 el-Bedah 346. 
 
 — el-Kimam 5. 
 
 — es-Sogher 347. 
 Una; Tablet of 69. 
 Unas 76. 
 Urffius-serpents 24. 189. 
 
 201. 209. etc. 
 Urdamani 148. 301. 
 Userkara 76. 
 Usertesen I. 15. 34. 38 
 
 135. 139. 147. 231. 277 
 
 — II. 41. 243. 268. 339. 
 III. 268. 301. 326. 340 
 
 Uza-eyes 85. 207. 263. etc. 
 Uzi 208. 
 
 Verus 48. 295. 
 Vespasian 186. 233. 356. 
 
 Wadi 'Abbas 253. 
 
 — Abyad 78. 
 
 Wadi Ambagi 77. 
 
 — Amrugiim 78. 
 el-'Arab 322. 
 
 — Bayad 5. 
 Bedab 76. 77. 
 Bczah 77. 
 Belah 325. 
 
 — Fatireh 73. 
 Geinal 78. 
 
 — Oerf 78. 
 
 — Ghazal 77. 
 
 — Ilalfah 341. 
 
 — llamaiiiat 76. 
 
 — el-Hasir 78. 
 Higelig 77. 
 el-Homr 77. 
 Homudah 77. 
 Husiin 78. 
 
 Kabr el-Khadim 77. 
 Kash 77. 
 
 — Kenus 322. 
 
 — Khawanib 321. 
 
 — Lahemi 78. 
 
 — Maghl.-vt 77. 
 Miilh 77. 
 Jloclbeh 77. 
 Murat 325. 
 
 — I^^atrun 347. 
 KiVr 77. 
 
 — 'Olaki 321. 
 
 — Ray an 41. 
 Rosafah 76. 
 Rumit 78, 
 
 — Saket 78. 
 Sebu^ah 322. 
 es-Sufr 325. 
 
 — et-Tcr 8. 
 Waled ^\li 346. 
 el-Wastah (near the Fa- 
 
 yum) 1. 4. 36. 
 (near Assiiit) 46. 
 Wawa 301. 315. 335. 
 White Convent, the 49. 
 Whitehouse 41. 
 Wilkinson 16. 135. 190. 
 
 191. 196. 201. 222. 364. 
 
 Zanuni, Tomb of 194. 
 
 ez-Zahir 271. 
 
 Zawiveh 5. 
 
 Zawiyet el-3Ietin 9. 10. 
 
 Zesken, Tomb of 189. 
 
 Zetun 5. 
 
 Zittel 344. 347. etc. 
 
 Zodiac 84. 97. 
 
 Zuta, Tomb of 71.
 
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