SERMON PLANS 
 
ROEHAMPTON : 
 PRINTED BY JOHN GRIFFIN. 
 
B»^,I)»(5. 
 
 SERMON PLANS 
 
 BEING 
 
 FOUR OUTLINES OF SERMONS. 
 
 Cl^teflp on tie CpifStltjS anti ®o{(pd)8. 
 
 FOR 
 
 EACH SUNDAY AND HOLIDAY OF THE YEAR. 
 
 BY 
 
 REV. GEO. EDW. HOWE, 
 
 Author of the "Catechist." 
 
 FOURTH THOUSAND. 
 Nunquam sat dicitur, quod nunquam sat discitur. 
 
 S. FRANCIS OF SALES. 
 
 LONDON: ST. ANSELM'S SOCIETY, 
 
 69, GREAT QUEEN STREET, W.C. 
 
 1911 
 
 (All rights reserved.) 
 
mil ©bstat : 
 
 T. SLATER, SJ. 
 
 Censor Deputatiis. 
 
 ^mpnmatur : 
 
 ►J- THOMAS GULIELMUS, 
 
 Episcopiis Hagulstaden. et Novocastren. 
 igjulii, 1903. 
 
 .^ FRANCISCUS, 
 
 Archiepus. Westmonast. 
 
 LOAN STACK 
 

 PREFACE. 
 
 The favourable^ reception given to the " Catechist "" 
 a few years ago led the writer to think, that possibly 
 a collection of plans for Sermons on the same lines 
 might not be unacceptable, while a number of corres- 
 pondents who took an interest in the former also 
 suggested the latter : hence the present volume. 
 
 No doubt, each priest has his own method of 
 putting his subject before his people, and any other 
 may prove awkward for him. Too much, therefore, 
 must not be expected from such a work as this. 
 Failures among sermon books are notorious ; yet, 
 may it not sometimes be that the failure lies rather 
 with the users than with the authors of such books ? 
 
 In spite of this danger, however, the writer 
 ventures to put forth this further effort to aid his 
 brother priests, who have not always much time for 
 preparation, and especially the younger and inex- 
 perienced among them, by laying before them outlines 
 of sermons drawn up ready to hand. 
 
 The principle followed has been, first of all, ta 
 give a brief introduction, and then to present two or 
 
 78S 
 
VI PREFACE 
 
 three leading thoughts on the subject chosen ; under 
 each of these main points, subdivisions are given, 
 so as to present to the mind an orderly scheme of 
 development on the Virtue, the Vice, or the Truth 
 in question, containing references to Holy Scripture, 
 along with examples therefrom, as well as from the 
 lives of the Saints, thus forming a series of sugges- 
 tions for the preacher. Some of them may be found 
 more lengthy than is always expedient for a single 
 discourse ; but each one can take that only which 
 suits him best, clothing and developing the thoughts 
 according to circumstances. 
 
 In order that the eye may assist the mind, each 
 sermon is so printed in its various types, etc. on two 
 pages facing each other,* that its plan and contents 
 may be seen entire at a glance, without the interrup- 
 tion caused by turning over a leaf 
 
 Some deprecate the practice of announcing the 
 divisions of a sermon to the people. Yet, if the chief 
 points, two or three aX most, are made known at the 
 beginning, will this not aid the hearers in following 
 more easily? and will not such a practice help to 
 keep the speaker to the point, and to avoid his 
 wandering into generalities ? It is the old-fashioned 
 custom, and must enable the audience to follow more 
 methodically, and then, to remember more easily 
 what has been said. 
 
 To make ourselves clear to others, we must have 
 
 * Owing to this, it was found necessary, during the process of 
 printing, to curtail somewhat a few of the Plans. 
 
PREFACE vii 
 
 clear ideas in our own minds, otherwise we are apt 
 to become inaccurate, faulty in memory, then con- 
 fused ; hence the chartlike form in which these Plans 
 are presented, as more likely to fix them in the 
 memory. Yet no outline of thoughts will be of 
 much use to a preacher, unless he first make them 
 his own by impressing his own mind upon them. 
 Ideas are more easy to remember than words ; if 
 the former, as here presented, are made to sink into 
 the mind, words will hardly fail to follow. The 
 chief hindrance to facility of speech is the want of 
 thinking. We are apt to appropriate other men's 
 thoughts by the memory only, instead of making 
 them our own, through meditation and study ; 
 and the people are not slow to feel whether a 
 preacher is speaking as from himself, or only through 
 his lips. 
 
 Every true sermon is intended to effect some 
 good, and not merely to be listened to ; it will fail 
 of its purpose, unless it make some truth more clear 
 and certain to those who hear it, or explain and 
 enforce some duty. To this end, the priest must 
 be in earnest, and make the matter his own by 
 careful thought and preparation. Unless he prepare 
 beforehand what he wishes to say, he will throw out 
 statements at random, and utter propositions that 
 are inexact, perhaps even erroneous, while he may 
 easily wander into three or four different subjects, 
 to the great bewilderment and weariness of the 
 people. 
 
viii PREFACE 
 
 These Plans are designed to aid the preacher in 
 keeping before his mind the chief ideas of his subject^ 
 which he must think out for himself, and then develop 
 in suitable expression. Thus they will not relieve 
 him of all preparation, when he has time and oppor- 
 tunity for it, but may give him much assistance in 
 his labour. It has been truly said, that the more it 
 costs the preacher to prepare, the less it costs the 
 audience to listen, and vice versa. This should indeed 
 be a spur to action. It is hoped the Plans ^ with their 
 divisions and texts and illustrations, may be a help 
 towards avoiding emptiness of thought and matter, 
 or verbosity in expression. Some of them may 
 perhaps seem commonplace in subject or design ; yet 
 in this country, we require simple and earnest 
 instruction, "the studiousness of a simple and 
 apostolic preaching," as Father Faber puts it, and 
 much that may seem commonplace may be of 
 extreme practical importance. 
 
 S. Ignatius is said to have had a horror of long 
 sermons ; these sketches are intended to occupy 
 perhaps some twenty or twenty-five minutes, which 
 will usually be found enough for a morning service. 
 
 It is well to take generally a low estimate of the 
 intelligence and knowledge of our audience ; this 
 will guard us against speaking over their heads, make 
 us aim at simplicity of thought and diction, and 
 lead us to repeat our explanations, if necessary, the 
 better to secure their reception. 
 
 At the foot of many of the Plans, an example, a 
 
PREFACE ix 
 
 comparison, or a fact from the lives of the Saints is 
 given, by way of putting into concrete form the 
 lesson referred to in the text. It is exceedingly 
 desirable to adopt such a practice for every instruc- 
 tion, where possible, giving the example a reasonable 
 development. This serves to lighten the subject, to 
 rivet attention, and to impress our teaching on the 
 mind. This was one of the features in the discourses 
 of S. Gregory the Great — an endless store of 
 examples. If these can sometimes be taken from 
 local circumstances, they will be all the more pleasing 
 and effective. 
 
 It is not sufficient to leave the instruction to 
 produce its own fruit, and it is a mistake to trust to 
 hearts and consciences to make the application of 
 what has been said. We must endeavour to do this, 
 putting the lesson into definite form for use in daily 
 life. Hence, at the end of each plan, two or three 
 practical lessons are suggested, of which one or more 
 may be given by way of conclusion to the sermon. 
 They will help to concentrate and sum up what has 
 been said, and serve as the spiritual nosegay which, 
 holy writers suggest, we should always bring away 
 from our meditations. 
 
 It is well to especially prepare the opening 
 sentence or two of a discourse, and still more to 
 make sure of an effective close ; the former will give 
 confidence to the speaker, by making a good begin- 
 n ing, while the latter will leave a good impression on 
 his hearers. Some speakers find themselves in the 
 
X PREFACE 
 
 greatest difficulty to hit upon a satisfactory sentence 
 to finish with, and they are painful to listen to as 
 they beat about the bush for a natural and simple 
 ending : a little previous thought will spare us such 
 a trial. 
 
 If we take this ordinary care with our sermons 
 and instructions, with prayer to God for the 
 divine blessing on our work, our labour herein 
 can hardly fail to produce good fruit in men's 
 souls. 
 
 The present work does not profess to put forth 
 original ideas on the part of the writer ; they are but 
 notes and analyses of the writings of others, preachers 
 or commentators, gathered together and put into 
 shape, and no attempt can be made to indicate the 
 many sources whence they have been drawn. At 
 first, it was intended to give further sketches, suitable 
 to a number of Feasts throughout the year. This 
 was afterwards found to make the book too long and 
 too bulky, and the idea was abandoned ; hence the 
 present volume contains Plans for the Sundays and 
 Holidays only. By changing the text and modifying 
 the introductory remarks accordingly, the plan set 
 down for one occasion may sometimes be found 
 suitable for another also. 
 
 If the hopes and ideas here expressed come to 
 anything like realization, and the Clergy are in any 
 way assisted thereby in their arduous and responsible 
 duty of preaching the Word, the labour bestowed on 
 this volume will not have been in vain, for thus will 
 
PREFACE 
 
 it serve to spread the knowledge and love of Religion, 
 which now more than ever are necessary to our 
 People. 
 
 G. E. H. 
 
 Tynemouth, 
 
 November, 1903, 
 
BY THE SAME AUTHOR. 
 
 THE CATECHIST: 
 
 OR 
 
 Headings and Suggestions 
 
 FOR THE 
 
 EXPLA^NATIOIST 
 
 OF 
 
 THE CATECHISM OF CHRISTIAN DOCTRINE, 
 
 WITH QUOTATIONS AND EXAMPLES 
 FROM SCRIPTURE, 
 
 And Appendix of Anecdotes and Illustrations^ 
 
 Thick Crown 8vo, Cloth. 
 TWO VOLUMES: los. NET. 
 
 (Postage 6d.) 
 
 FOURTH THOUSAND. 
 
 Publishers : Messrs. Mawson, Swan, and Morgan, Ltd.^ 
 
 Grey Street, Newcastle-on-Tyne. 
 
 London Agents : Messrs. R. & T. Washbourne, 
 
 Paternoster Row. 
 
CONTENTS. 
 
 PAGE 
 
 1ST Sunday of Advent: 
 
 Work for Advent . . , . _ 2 
 
 Mortal Sin .... 4 
 
 The General Judgment . . , 250 
 
 Christ the Judge . : . . 252 
 
 2ND Sunday: 
 
 Spiritual Reading . . . . 6 
 
 Hope . . . .8 
 
 Miracles ..... 254 
 
 Spiritual Diseases . . . 256 
 
 3RD Sunday: 
 
 Joy in the Lord . , , ,10 
 
 The Peace of God , , ,12 
 
 Self-knowledge .... 258 
 
 Mission of the Baptist . . , 260 
 
 4TH Sunday: 
 
 Human Respect . . . ,14 
 
 Rash Judgment . . , ,16 
 
 Preparation for Christmas . . . 262 
 
 God's love in the Incarnation , , 264 
 
 Christmas Day : 
 
 Our Lord's three-fold character . .18 
 
 Our Lord's four-fold character . . 20 
 
 The Child of Bethlehem . , .266 
 
 The Incarnation . . , . 268 
 
xiv CONTENTS 
 
 
 PAGE 
 
 Sunday within the Octave: 
 
 
 " The fulness of time " . • 
 Heresies on the Incarnation • 
 The Prophecy of Simeon . • 
 The Divine Infancy • • 
 
 22 
 
 24 
 
 270 
 
 272 
 
 The Circumcision: 
 
 
 A good life . . i 
 Christ, our Redeemer 
 Thoughts for the New Year , 
 The Holy Name . 
 
 • 26 
 
 28 
 
 274 
 276 
 
 Sunday after Circumcision: 
 
 
 Holy Innocents . • • 
 Love of our Neighbour • 
 S. Thomas of Canterbury . 
 The Flight into Egypt 
 
 30 
 
 32 
 
 278 
 280 
 
 The Epiphany: 
 
 
 The Feast of Converts 
 
 The Conversion of the Gentiles 
 
 The Gifts of the Magi 
 
 Prophecy as to Christ the Messiah , 
 
 34 
 36 
 
 282 
 284 
 
 1ST Sunday: 
 
 
 " Reasonable Service " 
 Constitution of the Church . 
 The three days' loss 
 The hidden life . 
 
 38 
 
 40 
 
 286 
 
 288 
 
 2ND Sunday: 
 
 Fervour and Tepidity 
 Cursing ...» 
 Mixed Marriages . 
 Indissolubility of Marriage . 
 
 42 
 
 44 
 290 
 292 
 
CONTENTS 
 
 
 
 page 
 
 3RD Sunday: 
 
 
 
 Revenge . 
 
 . 
 
 46 
 
 Apostolic Counsels 
 
 . . 
 
 48 
 
 The Leprosy of Sin 
 
 . , 
 
 294 
 
 The Advantages of Faith 
 
 • 
 
 296 
 
 4TH Sunday: 
 
 
 
 Payment of Debts . 
 
 • • 
 
 50 
 
 The Decalogue 
 
 • • 
 
 52 
 
 The Storm, a type 
 
 • • 
 
 298 
 
 The Passions 
 
 • • 
 
 300 
 
 5TH Sunday: 
 
 
 
 Purity of Intention 
 
 • • 
 
 54 
 
 Music in the Church 
 
 • • 
 
 56- 
 
 The Wheat and Cockle 
 
 • • 
 
 302 
 
 Bad Company 
 
 • • 
 
 304 
 
 6th Sunday: 
 
 
 
 Prayer for each other 
 
 • • 
 
 58 
 
 The Presence of God 
 
 , , 
 
 60 
 
 Parables . 
 
 , 
 
 306 
 
 The Mustard seed, a two-fold type . 
 
 308- 
 
 Septuagesima : 
 
 
 
 God's favours to His People 
 
 6a 
 
 The three Enemies of the 
 
 Soul 
 
 64 
 
 The Call to God's Service 
 
 • • 
 
 310 
 
 Inequahty of God's Gifts 
 
 • • 
 
 313' 
 
 Sexagesima : 
 
 
 
 Scandal . • 
 
 , , 
 
 66- 
 
 Joy in tribulation . 
 
 , , 
 
 68 
 
 Hearers of the Word 
 
 . , 
 
 314 
 
 Relapse . 
 
 . 
 
 316- 
 
CONTENTS 
 
 PAGE 
 
 Quinquagesima: 
 
 The Theological Virtues : (Faith and Hope) . 70 
 
 « (Charity) . . 72 
 
 Spiritual Blindness . , , 318 
 
 Self- Examination , . . . 320 
 
 1ST Sunday of Lent: 
 
 Abuse of Grace . , . , 74 
 
 '* The acceptable time " . . .76 
 
 Temptation . ^ . , . 322 
 
 Fasting • 1 . . . 324 
 
 2ND Sunday: 
 
 Sanctification of the Soul , • ,78 
 
 Impurity . . • . ■ 80 
 
 The Transfiguration . , . 326 
 
 Heaven . . . • • 328 
 
 3RD Sunday: 
 
 Covetousness . ^ . . .82 
 
 Delusions about Repentance . . . 84 
 
 The two Standards . , . 330 
 
 Hearing the Word , 1 , 332 
 
 4TH Sunday: 
 
 The Epistle . , . .86 
 
 Freedom of the Children of God . .88 
 
 Holy Communion . . , . 334 
 
 The Gospel Example . . . 336 
 
 Passion Sunday: 
 
 Christ, our High Priest . . 90 
 
 Necessity of Sacrifice . , , 92 
 
 Patience . , ... 338 
 Meekness .... 340 
 
CONTENTS xvii 
 
 PAGE 
 
 Palm Sunday: 
 
 The Humility of Our Lord , . 94 
 
 The Humiliations of Our Lord . . 96 
 
 Our Lord's Sadness . . . 342 
 
 Resignation . » , » 344 
 
 Good Friday: 
 
 The Sorrowful Mysteries of the Rosary . 98 
 
 The Last Words on the Cross . . 100 
 
 The Passion of Our Lord . . . 346 
 
 Lessons from the Death of Christ . , 34S 
 
 Easter Sunday: 
 
 The Resurrection, a pledge of triumph . 102 
 
 Newness of Life . . . > 104 
 
 The Resurrection , • . . 350 
 
 Joy of the Resurrection • • . 353 
 
 IST Sunday: 
 
 Subduing the passions , , • 106 
 
 The three Witnesses . . . 108 
 
 Observance of Sunday . . 354 
 
 Qualities of Risen Bodies . . 356 
 
 2ND Sunday: 
 
 Christ's principal Virtues . , . no 
 
 Sheep and men . . . .112 
 
 The Good Shepherd . . -358 
 
 Unity of the Church , . .360 
 
 3RD Sunday: 
 
 The Christian Pilgrim . ,114 
 
 Obedience to Civil Authority . • 116 
 
 Confidence in God 362 
 
 The Trials of Life . .364 
 
 b 
 
xviii CONTENTS 
 
 
 
 
 
 PAGB 
 
 4th Sunday: 
 
 
 
 Hearing and speaking . 
 
 . 
 
 118 
 
 Anger . 
 
 « 
 
 120 
 
 Death . 
 
 « 
 
 366 
 
 Devotion to the Holy Ghost 
 
 • 
 
 368 
 
 5TH Sunday: 
 
 
 
 Cahimny. . . 
 
 • 
 
 122 
 
 Detraction , . 
 
 • 
 
 124 
 
 Prayer . 
 
 • 
 
 370 
 
 Quahties of Prayer 
 
 • 
 
 372 
 
 Ascension Day: 
 
 
 
 Thoughts on the Ascension . 
 
 , 
 
 • 126 
 
 Objects of the Ascension 
 
 . 
 
 128 
 
 Heaven, our goal . 
 
 , 
 
 374 
 
 The Ascension 
 
 ■ 
 
 376 
 
 Sunday within the Octave: 
 
 
 
 Prudence and Prayer 
 
 • 
 
 130 
 
 Charity to others . 
 
 . 
 
 132 
 
 Bearing testimony to Christ 
 
 . 
 
 378 
 
 Persecutions of the Church . 
 
 » 
 
 . 380 
 
 Pentecost : 
 
 
 
 The Tongues of fire 
 
 • 
 
 134 
 
 The Holy Ghost . 
 
 . 
 
 . 136 
 
 Receiving the Holy Ghost . 
 
 . 
 
 382 
 
 The Gifts of the Holy Ghost 
 
 • 
 
 384 
 
 Trinity Sunday: 
 
 
 
 God's Knowledge . 
 
 . 
 
 138 
 
 Effects of our love of God . 
 
 . 
 
 140 
 
 The Blessed Trinity 
 
 • 
 
 386 
 
 Mercifulness 
 
 , 
 
 388 
 
CONTENTS 
 
 xix 
 
 
 PAGE 
 
 Corpus Christi: 
 
 
 Communion under one kind 
 
 143 
 
 Bad Communion . 
 
 141 
 
 Effects of Holy Communion 
 
 390 
 
 The Real Presence 
 
 392 
 
 2ND Sunday after Pentecost: 
 
 
 The World's Hatred 
 
 146 
 
 Hatred . 
 
 148 
 
 Excuses against Communion 
 
 394 
 
 Holy Mass 
 
 396 
 
 3RD Sunday: 
 
 Humility. , . . .150 
 
 Providence . . . .152 
 The Human Soul .... 398 
 
 The Sacred Heart . , . 400 
 
 SS. Peter and Paul : 
 
 The Feast . . . . 154 
 
 Devotion to the Holy See . . . 156 
 
 Institution of the Church . . . ^03 
 
 Papal Infallibility . . . 404 
 
 4TH Sunday after Pentecost: 
 
 The trials of Life . . . .158 
 
 Our Home in God . . . 160 
 The Pope .... 406 
 
 Uncertainty of earthly things . . ' 408 
 
 5TH Sunday: 
 
 Christian Unity . . . .162 
 
 The Presence of God . . .164 
 
 The Justice of the Christian . .410 
 
 Reconciliation , , , 412 
 
CONTENTS 
 
 6th Sunday: 
 
 The Effects of Baptism 
 
 The Resurrection of the Body 
 
 Providence 
 
 Grounds for Confidence in God 
 
 i66 
 i68 
 414 
 416 
 
 7TH Sunday: 
 
 Reparation for Sin 
 
 HeU 
 
 Good Works 
 
 The Will of God . 
 
 170 
 172 
 418 
 420 
 
 8th Sunday: 
 
 Mortification 
 Fear of God 
 The Stewardship 
 Almsdeeds 
 
 174 
 176 
 422 
 4^4 
 
 QTH Sunday: 
 
 The Brazen Serpent 
 The Epistle 
 Beauty of God's House 
 The House of God 
 
 178 
 180 
 
 426 
 428 
 
 loTH Sunday: 
 
 Holiness of Life . • 
 
 Gifts of the Holy Ghost 
 The Pharisee and the Pubhcan 
 Pride . . . 
 
 182 
 184 
 430 
 432 
 
 The Assumption: 
 The Feast 
 Types of Mary 
 The Feast 
 Titles of Mary 
 
 186 
 
 188 
 
 434 
 436 
 
CONTENTS 
 
 iiTH Sunday after Pentecost: 
 
 Divine Grace .... 190 
 
 Correspondence with Grace . . 192 
 
 Spiritual Deafness and Dumbness . . 438 
 
 Cure of the Deaf and Dumb , . 440 
 
 I2TH Sunday: 
 
 The Secret Workings of Grace . . 194 
 
 Moses, a type of Christ . . .196 
 
 The two-fold Precept . . . 442 
 
 Parable of the Good Samaritan . . 444 
 
 13TH Sunday: 
 
 Unity of God . t • . 198 
 
 Promise of a Redeemer . , . 200 
 
 Prayer and Faith of the Lepers . . 446 
 
 Sacramental Confession • , .448 
 
 14TH Sunday: 
 
 The Spiritual Combat . . . 202 
 
 Religious Sects .... 204 
 
 The Study of Nature . , . 450 
 
 Over-solicitude • ■ « « 452 
 
 15TH Sunday: 
 
 Bearing one another's burdens . . 206 
 
 Support of Pastors . . . 208 
 
 Three kinds of Death . . 454 
 
 Human Life • • « ^ 456 
 
 i6th Sunday: 
 
 God, Creator of all , , .210 
 
 Length, etc. of God's love . . - . 212 
 
 Occasions of Sin .... 458 
 
 Servile Works » , , 460 
 
xxii CONTENTS 
 
 17TH Sunday: 
 
 Exclusive Salvation . . .214 
 
 Unity of Faith . . . ,216 
 
 Divinity of Christ .... 462 
 
 Humanity of Christ . • • 464 
 
 i8th Sunday : 
 
 Thanksgiving and Praise . • . 218 
 
 Perseverance . . , . 220 
 
 Sloth . . . . .466 
 
 Indulgences • . . • 468 
 
 IQTH Sunday: 
 
 Lying ..... 222 
 
 Socialism .... 224 
 
 Parable of the Wedding Garment . . 470 
 
 Fewness of the Elect . . . 472 
 
 20TH Sunday: 
 
 Time . . ... 226 
 
 Drunkenness .... 228 
 
 The Existence of Evil . . . 474 
 
 Venial Sin .... 476 
 
 21 ST Sunday: 
 
 Good x\ngels .... 230 
 
 Evil Spirits .... 232 
 
 Purgatory . . . . 478 
 
 Forgiveness of Injuries . » . 480 
 
 All Saints : 
 
 The Feast . . . .234 
 
 ,^ (2) . . . . 236 
 
 Fountains of Happiness . . . 482 
 
 Persecution for Justice , . , 484 
 
CONTENTS 
 
 22ND Sunday after Pentecost 
 The Particular Judgment 
 Liberality 
 
 The Use of Images, etc. 
 God and Caesar • 
 
 238 
 240 
 486 
 488 
 
 23RD Sunday: 
 
 Sign of the Cross .... 242 
 
 Predestination .... 244 
 
 Three degrees of Spiritual Death . . 490 
 
 Devotion to the Holy Souls . . 492 
 
 24TH Sunday: 
 
 Good Works .... 246 
 
 Our knowledge of God . . . 248 
 
 Signs preceding the Last Judgment . . 494 
 
 The Cross of Christ t . • 496 
 
SERMON PLANS 
 
 I. 
 
 ON THE EPISTLES. 
 
SERMON PLANS 
 
 L WORK FOR ADVENT. 
 
 ••It is now the hour to rise from sleep." Rom. xiii. ii, 
 
 i. To-day begins a new ecclesiastical year. 
 ii. The four weeks of Advent are a time of preparation 
 for Christmas, as God took some 4,000 years to 
 prepare men for the Messiah. 
 iii. Consider the words of the Epistle, this time of 
 consideration. 
 
 Rise from sleep : 
 
 i. Sleep of the soul is the neglect of the things of God. 
 ii. In the past we have perhaps been remiss : for, 
 
 a. We are all prone to fall from our first fervour. 
 
 h. We all need to be roused to redoubled piety. 
 iii. It is well therefore to examine the past : e.g. 
 
 a. Our thoughts, words and deeds. 
 
 h. Our spiritual duties. 
 
 c. The duties of our state in life. 
 
 d. The quantity and quality of our reading. 
 
 e. The debts and liabilities we have incurred. 
 /, Any evil habits contracted. 
 
 iv. Our sins, of whatever kind, must not discourage us. 
 
 This is not the idea of the Apostle : on the 
 contrary, 
 V. We must endeavour this holy season to begin again, 
 
 with fresh zeal and courage, 
 vi. God's grace to this end will not fail, if duly sought. 
 
 Works of darkness : 
 
 i. Wicked deeds that cannot bear the light of day. 
 ii. Sins that bring shame, suited only to the darkness, 
 iii. How terrible and how frequent are such evils: e.g. 
 
 The crime of Cain : Gen. iv. 8. 
 
 The sin of Sodom and Gomorrha : Gen. xviii. 2q. 
 
 The sin of Achab ; 3 Kgs. xxi. 
 
ON THE EPISTLES 
 
 iv. We should now pray for mercy, lest such crimes 
 bring down God's anger on the world. 
 
 V. Even our own lesser sins are darkness before God. 
 Advent is a time for reflection and repentance. 
 
 The armour of Light: viz. 
 
 i. Living Faith : shown in 
 
 a. Obedience to God's will: Mth. vii. 21. 
 
 b. Works of mercy : Mth. xxv. 40. 
 
 c. Victory over the world : i Jn. v. 4. 
 ii. Grace: 
 
 a. Habitual grace, the supernatural life of the 
 
 soul. 
 
 b. Increased by worthy reception of the Sacra- 
 
 ments. 
 
 c. If lost, regained by repentance, 
 iii. The Christian Virtues : e.g. 
 
 a. The Theological Virtues. 
 
 b. The Cardinal Virtues. 
 
 e. The Virtues opposed to the capital sins. 
 
 Lessons : 
 
 i. See here matter for reflection during Advent. 
 
 ii. Repent now of past sloth and indifference. 
 
 iii. Take the Apostle's advice and put on the Lord 
 Jesus Christ.* 
 
 iv. Prepare your hearts for His coming at Christmas- 
 time. 
 
 V. Think of the Judgment Day (to-day's Gospel), 
 when He will again come, not in mercy, but in 
 justice. Ecclus. vii. 40. 
 
 ♦ It was this very portion of S. Paul's Epistle that S. Augustine 
 
 happened one day to light upon, as he opened the Holy Scriptures, 
 and the words made such an impression on him as led finally to 
 his conversion to God. — Confessions, viii. 
 
SERMON PLANS 
 
 2. MORTAL SIN. 
 
 "Cast off the works of darkness." Rom. xiii. 12. 
 
 i. Works of darkness mean mortal sin of any kind, 
 ii. S. Paul here bids us to abandon sin. 
 iii. To avoid it in future, consider now some effects of 
 mortal sin. 
 
 Mortal Sin : any grievous offence against the Law of God. 
 
 i. Kills the soul : 
 
 a. Depriving it of its supernatural life — divine 
 
 grace. 
 
 b. Though the sinner may still appear living, 
 
 working, etc. 
 iL Cancels past merit : 
 
 a. As plainly stated by the prophet Ezechiel, 
 
 xviii. 24. 
 Albert the Great's mechanism.* 
 
 b. Yet when sin is pardoned, Merit probably revives, 
 iii. Renders us incapable of meriting meanwhile : 
 
 a. Even miracles, without Charity, avail not for 
 
 Heaven : i Cor. xiii. 2. 
 
 b. Yet good works done in sin should not be 
 
 omitted, for they may lead to repentance : 
 The penance of Achab : 3 Kgs. xxi. 29. 
 The prayer of Manasses : 2 Par. xxxiii. 13. 
 iv. Deserves Hell through its malice : 
 
 a. Pain of sense, for the Body, in every limb. 
 
 b. Pain of loss, in the Soul. 
 
 c. All for all eternity ! 
 
 V. Involves temporal punishment, even when forgiven, 
 vi. Yet, however great, may always receive pardon, on 
 repentance. 
 
ON THE EPISTLES 
 
 Conditions, that sin may be mortaJ : 
 i. Grave matter : e.g. 
 
 a. In itself: muider, large theft. 
 
 b. In the purpose of the Law : Communion after 
 
 food. 
 
 c. In its circumstances : small theft from a poor 
 
 person. 
 ii. Knowledge and advertence : 
 
 But wilful ignorance does not excuse, 
 iii. Full consent to the act, or to the occasion of it.. 
 
 Saul at S. Stephen's death : Acts. vii. 57. 
 
 Lessons : 
 
 i. Resolve against so great an evil as nosortar sin :: hy 
 
 a. Daily prayer for strength. 
 
 b. Frequent reception of the Sacraments.. 
 
 c. Resisting the beginnings of temptation** 
 
 ii. Advent is a time of prayer and meditation ; hence, 
 
 a. Think now of the terrible evil of mortal sin. 
 
 b. Seek instruction in Christian Doctrine, 
 iii. Advent is also a time for penance : hence, 
 
 a» Atone for sin by works of penance and mortifi- 
 cation. 
 
 b. Observe the laws of Fasting and Abstinence 
 
 c. Deny yourself some pleasure, even though 
 
 lawful in itself. 
 iv. The more we enter into this spirit of Advent, the 
 greater will be our joys and graces at Christmas- 
 tide. 
 
 * Albert the Great spent thirty years in making a wonderful 
 piece of work— a human figure, which, by means of certain contri- 
 vances, was made to speak and act as though alive. He thought to 
 give a surprise to a friend, by showing him the mechanism in 
 action. The latter, on seeing the figure move and speak so natur- 
 ally, full of a strange fear, seized a piece of wood beside him and 
 instantly broke the work to pieces. " Stop," cried Albert, too late. 
 " "What have you done ? Thirty years have I laboured to bring 
 that work to perfection, and in a single instant you have destroyed 
 it ! " — So does one mortal sin cancel the merits of a lifetime. 
 
SERMON PLANS 
 
 3. SPIRITUAL READING. 
 
 '• What things soever were written, were written for our learning." 
 Rom. XV. 4. 
 
 i. This text implies the duty of reading the Scriptures. 
 ii. Hereby is inculcated the principle of Spiritual 
 Reading generally. A most effective aid in making 
 our lives truly spiritual. 
 
 Importance of Spiritual Reading : 
 
 i. We all need instruction, though perhaps thinking 
 we know enough. Hence, 
 
 a. In the Old Law, the Scriptures were daily read 
 
 in the Synagogue. 
 
 b. In the New Law, the Epistles and Gospels are 
 
 " written for our learning." 
 
 c. S. Paul advised his disciple to read : i Tim. 
 _ iv. 13. 
 
 ii. Spiritual Reading is listening to the voice of God 
 
 Himself, 
 iii. The Fathers of the Church inculcate its necessity : 
 
 e.g. S. Athanasius,^ S. Jerome.f 
 iv. Founders of religious Orders all agree in requiring it. 
 v. The common practice of holy persons in the world. 
 
 Advantages : . 
 
 i. We cannot at all times hear sermons, but can always 
 
 read a book, 
 ii. Words of a sermon may pass away or escape us ; 
 
 but, with a book, we can pause, or read again, 
 iii. Books speak to all alike, without respect of persons, 
 
 or fear of offence, 
 iv. Books give us the companionship of Saints and 
 
 Doctors : whose sanctioned words have fed and 
 
 formed souls to God. 
 v. It gives purity, tranquillity, nourishment and strength 
 
 to the soul, 
 vi. A wonderful influence to encouragement and perse- 
 verance. Conversion of S. Ignatius : Jly. 31 ; and 
 
 S.Augustine: Aug. 28. 
 
ON THE EPISTLES 
 
 Method : 
 
 i. Read slowly. 
 
 a. Not hurriedly, like a storybook, for pleasure ; but, 
 
 b. Dwelling on parts that concern us, or affect us. 
 
 Food does good, only when duly digested. 
 ii. Make an occasional ejaculation, while reading. 
 
 Thus turning it into real prayer, 
 iii. Little at a time : 
 
 a. To remember better what is read. 
 
 b. To make practical application of it. 
 
 c. Often the same book, if found profitable. 
 
 S. Francis of Sales read the "Spiritual 
 Combat " for 20 years ! 
 iv. Above all, seek God therein, not mere information or 
 pleasure. 
 
 Which Books? 
 
 i. Holy Scripture, especially the Epistles and Gospels. 
 As so many letters from our Father, and our 
 true Home. 
 
 a. With a desire of spiritual progress. 
 
 b. In the spirit of humility. 
 
 c. In submission to the Church's interpretation, 
 ii. The " Imitation of Christ." 
 
 Containing sweetness, like the manna, for every 
 condition of soul. 
 iii. Books of reHgious Instruction. 
 
 So necessary in these our days. 
 iv. Lives of the Saints and Martyrs : 
 
 Example is the best exhortation to sluggish human 
 nature. 
 
 Lessons : 
 
 i. Regularly, every Sunday at least, some Spiritual 
 
 Reading, 
 ii. Procure suitable books occasionally, especially for 
 
 children's sake, 
 iii. Lead these to adopt the practice in their early years. 
 
 * " You will see no one truly intent on God's service, who is not 
 also given to reading." — Exhort, ad Relig. 
 
 + " Let sleep come upon you with a book in your hand, and let 
 the Holy Scriptures receive your declining head." — Ad Eusioch. 
 
SERMON PLANS 
 
 4. HOPE. 
 
 "That you may abound in Hope." Rom. xv. 13. 
 
 Hope: 
 
 i. One of the theological virtues, by which the soul 
 
 apprehends God. 
 ii. Firm trust that God will give us all things necessary 
 
 to salvation, if we do what He requires of us. 
 iii. Virtue necessary to salvation, belonging only to 
 this life. 
 
 a. If we do not hope, we shall not ask and shall 
 
 not receive. 
 
 b. In Heaven, we do not expect, but possess and 
 
 enjoy God. 
 
 Motives for Hope : 
 
 i. The Command of God : 
 
 " Trust in Him, all ye congregation of people." Ps. Ixi. 9. 
 " Have confidence in the Lord with all thy heart." Prov, iii. 5. 
 "Hope in thy God always." Osee xii. 2. 
 
 ii. The Goodness of God : 
 
 a. Who is willing and desirous to help. 
 
 b. Shown forth so often in the past : e.g. 
 
 1. Our Creation and Redemption and all 
 
 spiritual Graces. 
 
 2. Temporal blessings without number. 
 
 c. A pledge therefore of mercies yet to come. 
 iii. The Power of God : 
 
 a. Who is able to help and can do all things : 
 
 Mth. xix. 26. 
 
 b. Examples of such power : 
 
 The Creation and Preservation of the Universe. 
 The protection of Daniel, and of the three 
 children : Dan. vi. iii. 
 
ON THE EPISTLES 
 
 iv. The Fidelity of God, who will help us. 
 
 *' Because he hoped in Me, I will deliver him." Ps. xc. 14. 
 " God is faithful." i Cor. i. 9. 
 
 V. Our own advantages : for, those who hope, 
 
 a. Gain greater Hght to see the Truth. 
 
 b. Receive special strength in trial. 
 
 Example of the ivy.* 
 
 c. Have aptitude for the gifts of Heaven. 
 
 Qualities of Hope : it must be 
 
 i. Firm : because of these motives. 
 
 David against Goliath : i Kgs. xvii. 37, 45. 
 
 Bl. Thomas More to his daughter, f 
 ii. Unlimited : in all we need for soul or body. 
 
 Our Lady, at the marriage- feast : Jn. ii. 5. 
 iii. Submissive : resigned, should God defer our petition. 
 
 Job a model of trust in God : xiii. 15. 
 
 Lessons : 
 
 i. Ask God to strengthen your Hope. 
 
 ii. Consider sometimes the grounds on which it rests, 
 iii. Make an act of Hope each day. 
 iv. In all your difficulties, appeal at once to God ; for, 
 
 v. God will work within us, according to the hopes we 
 place in Him. — S. Bevnd. 
 
 * Ivy naturally seeks a trunk, or a wall, to cling to and climb 
 upwards : so human nature, poor and needing all things, seeks the 
 protection and help of God. 
 
 t " I will never doubt the goodness of God, no matter how 
 weak I feel. Even if through fear I were to fall, as Peter did, I 
 would still hope in God ; I would ask Him to look on me with 
 mercy and raise me up again, to confess once more His truth." 
 
SERMON PLANS 
 
 5. JOY IN THE LORD. 
 
 •• Rejoice in the Lord always." Phil, iv. 4 
 
 i. Holy writers insist on joy in the service of God. 
 ii. The Saints have ever put this advice into practice, 
 iii. Let us also consider this spirit of gladness and joy. 
 
 Importance : 
 
 i. Greater than is sometimes imagined ; for, 
 
 Joy of heart is no small help in Religion. 
 ii. Shown by frequent references in Scripture: e.g. 
 
 *• Be glad in the Lord and rejoice. Ps. xxxi. 11. 
 *•' Serve ye the Lord with gladness." Ps. xcix. 2. 
 ** Nothing is better than for a man to rejoice in his work." 
 
 Eccles. iii. 12. 
 "Again I say, rejoice." Phil. iv. 4. 
 
 iii. Shown in the spirit of the Church, bidding us joy, 
 a. In Advent, time of penance : 
 
 AUeltiiaf throughout the Office. 
 
 GaudetCf Introit of the third Sunday. 
 h. In Lent even, the season of sorrow : 
 
 Latare, Introit of the fourth Sunday. 
 c. In Funerals: 
 
 BenedicitCi Benedictus, or Laiidate Dominum. 
 
 Examples from the lives of the Saints : 
 
 S. Francis of Sales, in his daily life, and writings . 
 
 Jan. 29. 
 S. Ignatius urged his disciples to gladness : Jly. 31. 
 S. Jerome, in the midst of his austerities : Spt. 30. 
 Religious who have left all things for God. 
 Josaphat and the Leper.''^ 
 
ON THE EPISTLES if 
 
 Motives : 
 
 i. Joy is conducive to God's glory. 
 
 a. A prince is honoured by the alacrity of his 
 
 attendants. 
 So is God glorified by our cheerful service. 
 
 b. We shall obey cheerfully, if we have joy in the 
 
 heart. 
 
 c. Our joy will draw others to serve God. 
 
 ii. Joy perfects our work, and is pleasing to God. 
 
 a. God loves a cheerful giver : 2 Cor. ix. 7. 
 
 b. As we also do, and value the manner of a gift, 
 iii. Joy is a help to perseverance : 
 
 What we undertake with gladness, we willingly 
 continue. 
 
 Means to it : 
 
 i. Holiness of life and purity of conscience. Ecclus.i. 12. 
 
 ii. Humility and meekness. Mth. xi. 29. 
 iii. Resignation to the Divine Will : 
 
 Taking all as from God's hands, we are happy, 
 iv. Mortification and self-denial. Mth. v. 5. 
 
 Lessons : 
 
 i. Strive after joy of heart, through these means, 
 ii. Pray the Holy Ghost for His spirit of Joy. 
 iii. Cultivate it, as a powerful aid, both in spirituals and 
 temporals. 
 A foretaste here of eternal joy hereafter. 
 
 * Prince Josaphat, hunting in a wood, suddenly heard a voice 
 singing sweetly, and was surprised to find it that of a leper almost 
 dying, who said: "For forty years my soul has been confined in 
 this body, now falling to pieces, as you see. My soul will soon be 
 able to wing its flight to God and His kingdom, and I sing with 
 delight, at the very thought." — Mrs. Herbert. 
 
12 SERMON PLANS 
 
 6. THE PEACE OF GOD. 
 
 "The peace of God . . . keep your hearts." Phil. iv. 7. 
 
 i. So long as evil exists and the passions last, there 
 
 must be some conflict and trouble in the heart, 
 ii. Christ came to restore peace to the world, lost 
 
 through sin. 
 iii. This is the peace the Apostle wishes us this day. 
 
 Peace : 
 
 1. Is reconciliation of man with God through Our Lord. 
 
 a. Until He came, man was at variance with his 
 
 Creator. 
 
 b. Only the " Prince of Peace " could restore the 
 
 lost friendship of God. 
 ii. Is harmony with our neighbour, through 
 
 a. Forgiveness of injuries. 
 
 S. Elisabeth, the great Saint of peace and 
 reconciliation : Jly. 8. 
 
 b. Charity in all things to all men. 
 
 S. Ignatius and his Foundations.* 
 iii. Is in mteself, contentment of soul, through a good 
 conscience. " Which surpasseth all under- 
 standing." Phil. iv. 7. 
 
 a. Which the devil tries to destroy by sin ; or, 
 
 b. Endeavours to disturb by scruples and doubts ; or, 
 
 c. Seeks to undermine by the allurements of self- 
 
 indulgence, 
 iv. Bestowed by Our Lord, through 
 
 a. A Lesson : the preaching of the Cross and 
 self-denial. 
 Such doctrine sets up a stronghold in the 
 sours centre. 
 
ON THE EPISTLES 13 
 
 b. A Ministration : the sacramental system : 
 
 1. In the wide sense of Sacraments, Sacri- 
 
 fice and Rites. 
 
 2. The ordinary means of gaining peace 
 
 which the world cannot give. 
 
 c. A Presence : The Sacred Heart, abode of Peace. 
 
 Approached by worship and devotion. 
 V. Has beneficial effects : 
 
 a. Unfailing cheerfulness of mind and heart. 
 
 b. Measureless confidence in God, in all things. 
 
 c. Strength against the persecutor and tempter. 
 
 d. Courage amid temporal trials. 
 
 Dangers to Peace : 
 
 i. Temptation against the Law of God. 
 
 ii. Want of resignation to His Will, 
 iii. Self-opinionatedness with others, 
 iv. Disobedience to Superiors. 
 
 V. Pride, or anger, 
 vi. Envy, or avarice, 
 vii. Selfishness. 
 
 Lessons : 
 i. Strive ever to live in grace with God : for, 
 
 " Much peace have they that love thy Law." Ps. cxviii. 165. 
 ii. After sin, seek immediate forgiveness, 
 iii. In scruples or doubts, consult a prudent confessor. 
 Then will this three-fold peace " keep your hearts 
 and minds." 
 
 ♦ When founding Colleges and Houses of his Order, S. Ignatius 
 used to place over thera Superiors taken from various nations ; thus 
 the head of the Roman College would be a Frenchman, his object 
 being to secure that most desirable effect, peace among the 
 different nationalities. What more wonderful than to see men 
 from different countries so united by the observance of discipline, 
 that there seemed only one mind among them, while their bodies 
 seemed the instruments of the same mind, which more than 
 anything else excited the admiration of Pope Gregory XIII. — 
 Lohner, 
 
SERMON PLANS 
 
 7, HUMAN RESPECT. 
 
 •• It is a very small thing to be judged by you." i Cor. iv. 3. 
 
 Human Respect: 
 
 i. Fear of what the world may think or say. 
 
 ii. A most fertile source of temptation and sin. 
 
 How many souls are lost through it ! 
 iii. S. Paul emphatically declares against it, (above), 
 iv. Insulting to God : 
 
 a. Preference given to man's esteem rather than 
 
 God's will. 
 
 1. Yet God is the fountain of all honour. 
 
 2. Any mark of His displeasure, greater 
 
 than any evil. 
 
 b. As saying, at least in act, 
 
 " I would serve if convenient ; " or, 
 
 " Cast me off, if only the world applaud ! " 
 
 c. The blasphemy of this, if duly considered ! 
 V. Mean and cowardly : 
 
 a. Abject servitude, to regulate moral conduct by 
 
 others' opinions. 
 
 b. Some subjection is honourable : g,g, 
 
 1. Inferiors to superiors. 
 
 2. In matters indifferent, to refer to others. 
 
 3. Certain customs, if not against God's 
 
 Law. But, 
 
 c. In matters of Faith and morals, none must 
 
 intervene, except by divine authority. 
 Moral courage wanting, if we yield in such a 
 case. 
 
 Occasions of fall; 
 
 i. The sign of the Cross at meal time, 
 ii. Observance of Friday abstinence. 
 ;iii. Saluting Priest or Church, in passing. 
 
ON THE EPISTLES 15 
 
 iv. Frequent reception of the Sacraments, even before 
 
 Catholics. 
 V. A call to embrace the true Faith. 
 vi. Friends wishing us to go to dangerous places. 
 
 Overcome by : 
 
 i. The thought of God's presence. 
 
 As a soldier, under the eyes of his General, 
 ii. The thought of our Lord's words : 
 
 " He that shall be ashamed of Me . . . the Son of man will 
 
 be ashamed of him." Mrk. viii. 38. 
 " He that loveth father or mother more than Me is not worthy 
 
 of Me." Mth. X. 37. 
 
 iii. Prayer to the Holy Ghost for fortitude, 
 iv. Foreseeing the occasions of danger. 
 
 " Forewarned is forearmed." 
 V. Studying the conduct of the Saints : 
 
 David before Goliath : i Kgs. xvii. 
 
 S. Dunstan and the Nobles : May 19. 
 
 S. Gregory against the Emperor : May 25.* 
 
 Lessons ; 
 
 i. Resolve against Human Respect by these means, 
 ii. Heed not the world, if doing God's will, 
 iii. Be brave in little things : one victory brings another. 
 Fidelity in small things, then in greater. Lke.xvi. i o. 
 
 * For several long years, S. Gregory VII. sustained a difficult 
 struggle for the liberties of the Church against Henry IV. of 
 Germany. In spite of all the remonstrances and suspicions of the 
 world, the Pontiff boldly obeyed his conscience throughout, and 
 finally died in exile, a.d. 1085. 
 
I6 SERMON PLANS 
 
 8. RASH JUDGMENT. 
 
 •• Judge not before the time." i Cor. iv. 5. 
 
 i. The habit of judging others most injurious to the soul, 
 ii. S. Paul here bids us avoid it. 
 iii. Hence consider the question of rash judgment. 
 For, it may sometimes be even a mortal sin ! 
 
 Rash Judgment: 
 
 i. Wilful suspicions without sufficient grounds. 
 ii. Opposed to 
 
 a. justice : each has a right to his good name till 
 
 really forfeited. 
 
 b. Chanty, which 
 
 1. Thinketh no evil : i Cor. xiii. 5. 
 
 2. Teaches us to love others as ourselves, 
 iii. Committed by 
 
 a. Conceiving dislikes at first sight. 
 
 Totila and the Bishop.* 
 
 b. Attributing bad motives. 
 
 c. Assuming one addicted to sin, because once 
 
 guilty. 
 
 d. Pronouncing guilty, without hearing the defence. 
 
 Eliphaz against Job iv. 7, 
 XV, Unfortunately, as common now as in the days of the 
 Apostles. 
 
 Its Guilt seen thus : 
 i. God's word forbids it, 
 
 "Judge not, that you may not be judged," Mth. vii. i. 
 ii. It shows corruption of heart, they judging most who, 
 are most guilty. 
 **Tbe fool esteemeth all men fools." Eccles. x. 3, 
 
ON THE EPISTLES 17 
 
 iii. It usually arises from pride, usurping authority to 
 judge. 
 
 "Who art thou that judgest thy neighbour?" Jas. iv. 13. 
 iv. Often also from jealousy and envy. 
 
 As in the Pharisees against Our Lord. 
 V. It is most injurious to our neighbour. 
 
 Unjustly depriving him of his reputation in our 
 mind, 
 vi. It is so easy to be deceived, in passing judgment. 
 
 Benjamin's brothers and the cup : Gen. xliv. 
 
 The Pharisee, as to Mary Magdalen : Lke. vii. 39 
 
 The Pharisee, as to the Publican: Lke. xviii. 11. 
 
 Our own past experience. 
 
 Means to avoid it : 
 
 i. The practice of humility and charity, 
 ii. The consideration of one's own sins, 
 iii. Believe not every flying rumour you hear ; but, 
 iv. Try to put kindly interpretations on the acts of others. 
 
 Resolution to avoid this sin, because 
 
 i. It is the parent of contempt and detraction. 
 
 ii. It robs God of His right to judge, 
 iii. It will end in our everlasting banishment from God. 
 iv. If we judge not, we shall not be judged severely. 
 Mth. vii. I. 
 
 * Totila, King of the Goths, in the 6th. c. formed a bad opinion 
 of a holy bishop, named Cassius, on account of his red and fiery 
 complexion, saying he must be a drunkard. God however at once 
 undertook the defence of His servant, for Totila's sword-bearer was 
 suddenly tormented by the evil spirit. The by-standers in alarm 
 carried the possessed man before the Bishop, who delivered him by 
 simply making over him the sign of the Cross. Thereupon Totila 
 retracted his rash judgment, and ever after revered Cassius fis a 
 saint. — S.Gregory the Great. 
 
 Q 
 
SERMON PLANS 
 
 9. OUR LORD'S THREE-FOLD CHARACTER. 
 
 •' God hath anointed thee with the oil of gladness." Hebr. '. 9. 
 
 i. This text, from Ps. xliv. 8, suggests some of the 
 
 features of the Messiah, 
 ii. He was called Christ, from a Greek word meaning 
 anointed. 
 
 The Messiah anointed : 
 
 i. Not with material oil, like His prototypes : 
 ii. But with the fulness of the Divinity, for He was 
 
 God : and 
 iii. With the " oil of gladness," i.e. : 
 
 a. In the Incarnation, with grace^ giving gladness 
 
 to the heart. 
 
 b. In the Resurrection, with the glory of triumph. 
 iv. Because He fulfils the three-fold office of King, 
 
 Priest and Prophet : and, 
 V. Among the Hebrews, these were anointed with oil, 
 to denote and support 
 
 a. In Kings : authority to rule and legislate : 
 
 I Kgs. xvi. 3 : 3 Kgs. xix. 16. 
 
 b. In Priests : power to offer sacrifice and prayer : 
 
 Ex. xxix. 7 : Numb. iii. 3. 
 
 c. In Prophets : honour as ambassadors, of God : 
 
 3 Kgs. xix. 16. 
 vi. Adam's sin contained a three-fold guilt : viz. against 
 God's 
 a. Authority, refusing His command: 
 
 Hence the weakness of our Will. 
 h. Love, scorning His friendship : 
 
 Hence the corruption of our Heart. 
 c. Wisdom, believing rather the word of the 
 tempter : 
 Hence the ignorance in our Intellect. 
 vii. Now the Messiah came in a three-fold capacity, in 
 order 
 
 a. To atone for this three-fold offence against God. 
 
 b. To repair this three- fold injury done to Man, 
 
ON THE EPISTLES 19 
 
 As King : Lke. i. 32. 
 
 ' ' He shall reign . . . and of His Kingdom there shall be no 
 end." Lke. i. 33. 
 
 i. Having all power in Heaven and on Earth. Mth. 
 
 xxviii. 18. 
 il. Destroying the empire of the devil, a rebel from the 
 
 beginning, 
 iii. Making the conquest of men by His Precious Blood, 
 iv. Founding the Kingdom of His Church, on earth. 
 V. Establishing the Kingdom of His Grace, in souls, 
 vi. Regaining for us the Kingdom of Glory, in Heaven. 
 
 As Priest : Hebr. vi. 20. 
 
 i. According to the order of Melchisedech : Ps. cix. 4. 
 Offering a sacrifice, with which no other can 
 compare. 
 ii. Immolating Himself on Calvary, for the atonement 
 
 of sin. 
 iii. Offering Himself still in Mass, to apply His merits 
 to souls. 
 Hence the dignity and value of Holy Mass ! 
 
 As Prophet: Deut. xviii. 15. 
 
 i. Giving to man true knowledge of mysteries of Faith, 
 ii. Fulfilling in Himself the prophecies spoken of Him. 
 iii. Knowing all things, as being truly God : e.g. 
 
 Reading the secret thoughts of men : Mth. ix. 4 : 
 Jn. i. 47. 
 iv. Foretelling future events : e.g. 
 
 His Passion and Death: Mth. xx. 18, 19: Lke. 
 
 xviii. 32. 
 The destruction of Jerusalem : Lke. xix. 44. 
 
 Lessons : 
 
 i. We are all anointed in Baptism, &c. : hence, each one is 
 
 a. King, to govern the kingdom of his heart. 
 
 h. Priest, to sacrifice his passions to the Law of God. 
 
 c. Prophet, to show by his life and example, his 
 
 belief in the future. 
 
 ii. We must remember our three-fold dignity, and not 
 
 degrade it by sin. 
 iii. Such a resolution, a worthy offering to our new-born 
 Messiah. 
 
20 SERMON PLANS 
 
 10. OUR LORD'S FOUR-FOLD CHARACTER. 
 
 •'Making purgation of sins." Hebr. i. 3. 
 The Text appropriate to Christmas Day : For, 
 
 i. The Nativity is the visible beginning of our 
 
 Redeemer's career, 
 ii. To-day He announces the work of purgation of sins. 
 iii. The Prophet saw in vision four faces to the 
 Cherubim. Ezech. i. 10. 
 Typifying the four- fold character of Christ, as oft 
 represented in Art. 
 iv. To-day's Epistle recalls these emblems of the 
 Messiah. 
 Hence consider the four-fold character of our new- 
 born Saviour. 
 
 L Face of a Man : 
 
 i. Denoting Our Lord's human nature, having 
 
 a. A soul, like ours, with all its faculties. 
 
 b. A body, like ours, with all its senses. 
 
 ii. Unless He were man, He could not suffer and atone. 
 Human nature sinned : human nature must atone. 
 iii. As man, " appointed heir of all things." 
 
 As God, He was Creator and Lord of all. 
 
 a. Sharing the divine glory, (hypostatic union). 
 
 b. Through Him only, we become heirs of God. 
 
 c. Hence, the need of Baptism, Faith, &c. 
 
 iv. The hypostatic union will never be dissolved for all 
 eternity. 
 
 n. Face of an Eagle ; 
 
 i. Denoting Our Lord's divine nature, " by whom He 
 
 made the world." 
 ii. Creation, being an act of wisdom, is attributed to 
 the Son. 
 •'All things were made by Him." Jn. i. 3, 
 
di^ THE EPISTLES ai 
 
 iii. Giving to all His acts infinite merit and value. 
 
 Hence, equal to atone for the sins of a thousand 
 
 worlds. 
 
 iv. " The brightness of His glory," i.e. same substance 
 
 as the Father. 
 
 Comparison of the sun and its rays. A Lap. in loc. 
 
 V. " Upholding all things," i.e, omnipotent Providence. 
 
 HI. Face of an Ox : 
 
 i. Denoting Our Lord's priesthood and sacrifice, 
 ** Making purgation of sins." 
 
 Oxen, in the Old Law, the chief victims of sacrifice, 
 ii. Sin closed Heaven against the human race, 
 iii. All men and angels together unable to open it. 
 
 Finite creatures, hence finite efforts. 
 iv. Our Lord in mercy came to atone for sin. 
 
 Himself Priest and Victim of infinite value. 
 
 IV. Face of a Lion : 
 
 i. Denoting Our Lord's royalty and triumph ; for, 
 " Sitteth on the right hand of the majesty on high." 
 The lion is king of animals, and fears none. 
 ii. Like other men. Our Lord died and was laid in 
 the tomb. 
 His Body adorable there, as to-day in the Crib of 
 Bethlehem, 
 iii. Unlike other men. He rose at once, a pledge of our 
 
 resurrection, 
 iv. In His Resurrection, through His own will, 
 
 a. He showed His royalty and power. 
 
 b. He triumphed over death and all His enemies. 
 
 Resolution to honour Our Lord's four-fold character of 
 i. God: by adoration and sacrifice, 
 ii. Man : by gratitude and love, 
 iii. Victim : by reparation for sin. 
 iv. King : by confidence and service 
 
22 SERMON PLANS 
 
 11. THE FULNESS OF TIME. 
 
 " When the fulness of time was come, God sent His Son." Gal. iv. 4. 
 
 i. Words referring to the day fixed by God for the 
 
 Incarnation. 
 ii. Perhaps about the year 4,000 of the world's creation, 
 iii. During these long centuries of time, 
 
 I. God promised a Redeemer, seven times over : viz. to 
 i. Adam and Eve : Gen. iii. 15. 
 
 ii. Abraham: Gen. xxii. 18. 
 iii. Isaac : Gen. xxvi. 24. 
 iv. Jacob : Gen. xxviii. 14. 
 V. Juda: Gen. xlix. 10. 
 vi. Moses: Deut. xviii. 15. 
 vii. David: 2 Kgs. vii. 12. 
 
 II. God gave types of the Redeemer : e.g. 
 i. Abel : as the man of suffering : Gen. iv. 
 
 ii. Noah: as the Saviour of men from the deluge of 
 
 sin : Gen. vii. 
 iii. Isaias : as Victim for sin : Gen. xxii. 
 iv. Moses : as Deliverer of his people : Ex. xiv. 
 V. Manna : as Food of our souls : Ex. xvi. 
 vi. Brazen Serpent : as raised on the Cross, to heal us : 
 Numb. xxi. 
 
 III. God's Prophets foretold : e.g. 
 
 i. His birth of a virgin: Is. vii. 14: Lke. ii. 
 ii. His birth in Bethlehem : Mich. v. 2 : Mth. ii. i. 
 iii. His flight into Egypt : Osee xi. i : Mth. ii. 14. 
 iv. His resurrection : Ps. xv. 10 : Mth. xxviii. 6. 
 
 IV. God prepared the World for Him : 
 
 i. From eternity, God decreed three great designs ; and, 
 ii. To fulfil these, He raised four great empires: 
 Dan. ii. 36. 
 
ON THE EPISTLES a3 
 
 First Design : The Jews were to be the depositaries of 
 the true ReHgion. 
 First Empire : The Assyrians : 
 
 To punish the idolatry and infideUty of the Jews. 
 Second Design: Birth of the Messiah in Bethlehem: 
 Mich. V. 2. 
 Second Empire : The Persians. 
 
 i. To release the Jews from the captivity of Babylon, 
 ii. To enable them to settle again in Palestine. 
 Third Design : The spread of the Gospel : Ezech. xviii. 
 23 : Dan. ii. 44. 
 Third Empire : The Greeks : to prepare men's minds, 
 i. By spreading their language, in which the Gospel 
 
 was to be written. 
 ii. By scattering the Jews, e.g, in the army, as mission- 
 aries of truth. 
 Fourth Empire : The Romans : to prepare the earth, 
 i. By bringing all nations under their rule: Gen. 
 
 xlix. 10. 
 ii. By opening out roads, to facilitate communication. 
 
 Conclusion : 
 
 i. Then came the " fulness of time," and God sent His 
 
 Son into the world, 
 ii. The long delay of thousands of years 
 
 a. Taught man his helplessness and misery. 
 
 b. Showed him the need and cost of a remedy. 
 
 c. Implies an eternal design in the mind of God. 
 
 d. Shows how Religion goes back to the very 
 
 beginning of time. 
 
 iii. Recognize how God holds in His hands the reins of 
 empires, and makes all things serve the accom- 
 plishment of His designs. 
 
 iv. Confide therefore in God; know you are in His 
 keeping, and under His watchful care. 
 
24 SERMON PLANS 
 
 21. HERESIES ON THE INCARNATION. 
 
 " God sent His Son, made of a woman." Gal. iv. 4. 
 
 i. Almost every doctrine of the Church has been 
 
 attacked, 
 ii. The mystery of the Incarnation no exception : e.g. by 
 
 a. The Arians, on the Divinity of our Lord. 
 
 b. The MonotheHtes, on His Humanity. 
 
 c. The Nestorians, on the Union of the two natures, 
 iii. To study these errors helps to elucidate the dogma 
 
 of the Incarnation. 
 
 I. Arians: 
 
 i. Named from Arius, priest of Alexandria, 4th c. who 
 ii. Held Our Lord to be a creature only, with divine 
 
 power, 
 iii. Denied thus His divine nature, and His equality 
 
 with the Father, 
 iv. Were condemned in the Council of Nicaea, a.d. 325. 
 
 a. The Nicene Creed : Consubstantialem. 
 
 b. All turning on one letter in a Greek word. 
 
 (pfjioovcrio';, not o/xolovctloS') 
 V. Denial of the Divinity is also denial of the Redemption, 
 vi. Hence the need of exactness in matters of dogma. 
 The death of Arius.* 
 
 II. MonotheHtes : 
 
 i. From Greek words meaning * one will.* 
 ii. Held Our Lord had but one will — the divine. 
 
 a. Hence, that He was not truly man. 
 
 b. Yet, He was " made of a woman," i.e. human, 
 
 with a human will. 
 iii. Condemned in the Council of Constantinople, a.d. 680. 
 
ON THE EPISTLES " 25 
 
 iv. In Christ there are two wills, viz. 
 
 a. Human: 
 
 " Remove this Chalice from Me." 
 
 b. Divine : 
 
 **Not My will, but Thine be done." Lke. xxii. 42. 
 V. The two always in perfect union, though truly distinct. 
 The Human ever subject to the Divine, as in 
 the Agony. 
 
 III. Nestorians: 
 
 i. Named from Nestorius, Bp. of Constantinople, 5th c. 
 ii. Held there are two persons in Christ. 
 iii. Denied thus the hypostatic union. 
 iv. Taught therefore that Mary is not " Mother of God," 
 
 But of Christ, as man only. 
 V. Condemned in the Council of Ephesus, a.d. 431. 
 
 a. Solemn definition of the title " Mother of God." 
 
 b. Rejoicings thereat throughout the city. 
 
 Lessons : 
 
 i. The Church has had heresy to oppose all through 
 
 her history, 
 ii. This warfare such that she could not survive, except 
 
 under the protection of the Holy Ghost. 
 iii. Confidence therefore in the Church, as the work 
 
 of God. 
 iv. Importance of knowing well the true teachings of 
 the Church. 
 This, only through instruction and good books. 
 
 * Arius had many followers and was with them preparing one 
 day to be forcibly received back into the Church. With much 
 parade, they formed a joyful procession, when suddenly their leader 
 was seized with frightful spasms which compelled him to retire. 
 After some delay, he was found on the floor, his blood and intestines 
 strewn around him : his body had burst asunder, like that of Judas. 
 — Theodoret. 
 
SERMON PLANS 
 
 13. A GOOD LIFE. 
 
 "We should live soberly and justly and godly." Tit. ii. 12. 
 
 i. Text most suitable to the beginning of a new year. 
 ii. Suggests how we must live henceforth ; viz. in 
 a. Sobriety f as to ourselves : 
 h. Justice^ as to our neighbour, and 
 c. Religion^ as to God. 
 
 I. Soberly: 
 
 i. Duty regarding our own lives. 
 ii. Avoid excess in food, and especially in drink. 
 
 What sins of drunkenness during the year past ! 
 iii. But sobriety here implies the cardinal virtue of 
 Temperance, i.e. 
 
 a. Moderation in all things, even lawful. 
 
 h. Restraint of the senses. 
 
 c. The spirit of self-denial. 
 iv. Effects on ourselves : 
 
 a. Brightness and cheerfulness. 
 
 h. Evenness of disposition. 
 
 c. Health and strength of body. 
 
 d. Perseverance in the practice of virtue. 
 v. A first maxim with all holy persons : e.g. 
 
 Judith viii. 6. 
 
 Daniel x. 3. 
 
 S. John the Baptist : Mth. iii. 4 : Lke. i. 15. 
 
 S. Peter of Alcantara: Oct. 19. 
 
 II. Justly: 
 
 i. Essential duty we owe to our neighbour, 
 ii. How great the sins of injustice in the world ! e.g, 
 
 a. Theft and robbery. 
 
 l. Fraud and deceit in every form. 
 
 c. Injury to name and character in any way. 
 
ON THE EPISTLES 27 
 
 iii. How irreparable often the evils that follow ! e.g. 
 
 a. Hatred and dislikes. 
 
 b. Lawsuits and quarrels. 
 
 c. Hardness of heart. 
 
 d. Even bloodshed and murder. 
 
 iv. How binding, yet how difficult, the duty of restitution ! 
 
 III. Godly: 
 
 i. Words embracing all our duties to God. 
 ii. How great, how widespread the neglect of them ! 
 iii. Yet the first and foremost duty of each one. 
 •' Seek ye first the kingdom of God." Mth. vi. 33. 
 iv. Observance of God's commandments. 
 V. Obedience to His Church, 
 vi. Resignation to the Divine Will. 
 
 vii. The Sacrifice of the Mass, on Sundays and Holydays. 
 viii. The Sacraments, channels of Grace to souls. 
 
 Lessons : 
 
 i. To-day we begin a new year of life. 
 
 a. Shall we see the end of it ? 
 
 b. Thousands certainly will not ! 
 
 ii. Need therefore of good resolutions on these three 
 
 points, 
 iii. " A good beginning is half the work." 
 
 Hence start well, with God's grace. 
 iv. Then look with hope for the " coming of the glory 
 
 of God." 
 
2d SERMON PLAN^ 
 
 14. CHRIST, OUR REDEEMER. 
 
 " Who gave Himself for us, that He might redeem us." Tit. ii. 14. 
 
 i. We not only believe that Christ became man for us, 
 ii. But we also know the object of His birth — our 
 redemption. 
 
 Redemption : 
 
 i. Idea of a Redeemer seen in one who ransoms a slave.* 
 ii. Need of a Redeemer. 
 
 a. Adam's sin closed Heaven to man. 
 
 h. Malice of this sin against God infinite. 
 
 c. Thus man, a finite being, could not repair it. 
 
 d. Hence the need of a God-man to do so. 
 
 iii. Effected by Our Lord's shedding His Blood for us. 
 a. He offered Himself to God, as Priest and 
 
 Victim. 
 h. Sacrifice of infinite value, because of the dignity 
 of His person. 
 iv. Universal, i.e. for all men : 
 
 *' Propitiation for the sins of the whole world." i Jn. ii. 2. 
 
 "Christ died for all." 2 Cor. v. 15. 
 
 ** Who gave Himself a redemption for all." i Tim. ii. 6. 
 
 a. For those living before the Incarnation, through 
 
 faith in the future Redeemer. 
 h. For those coming afterwards, by living up to 
 
 His teachings. 
 
 Benefits of the Redemption : 
 
 i. Delivery from sin. 
 
 "Redemption through His Blood, the remission of sins." 
 
 Eph. I. 7. 
 "Who washed us from our sins." Apoc. i. 5. 
 
ON THE EPISTLES 29 
 
 ii. Hence, delivery from Hell, the punishment of sin. 
 
 •'Who hath delivered us from the wrath to come." i Thess. i. 10. 
 iii. The grace of election : 
 
 " The Father chose us in Him " (Christ). Eph. i. 4. 
 jv. The grace of justification, i.e. sanctifying grace. 
 
 "The Blood of Jesus Christ cleanseth us from all sin." 
 I Jn. i. 7. 
 
 a. " By which we remain in Christ, and He in us." 
 
 Jn. XV. 4. 
 
 b. Which makes our works pleasing to God. 
 
 c. By which they become the works of Christ 
 
 Himself. 
 As branches receive nourishment from the 
 trunk. 
 
 d. Which makes them meritorious of 
 V. Eternal glory : 
 
 "Whom He justified, them He also glorified." Rom. viii. 30. 
 
 "The grace of God, life everlasting." Rom. vi. 23. 
 
 " He became the cause of eternal salvation." Hebr. v. 9. 
 
 Lessons : 
 
 i. Deep love of gratitude to our most holy Redeemer, 
 ii. Observance of His Law, as proof of our love. 
 
 " If you love Me, keep My commandments." Jn. xvi. 15, 
 iii. Charity to all men, redeemed like ourselves. 
 
 Otherwise our love of God is not genuine : i Jn. 
 iv. 20. 
 iv. To effect our salvation, we must believe and lovff, 
 '• Faith that worketh by charity." Gal. v, 6. 
 
 * To free their brethren from slavery and to buy them their 
 liberty has ever been looked upon by Christians as one of the 
 greatest of good works. S. Paulinus, of Nola, even himself became 
 a slave to redeem another, and S. Exuperius sold the sacred vessels, 
 in order to have means to fulfil this merciful duty. 
 
30 SERMON PLANS 
 
 15. HOLY INNOCENTS. 
 
 History; 
 
 i. Our Lord was persecuted, as soon as He came 
 among men. 
 Hence we may not expect better treatment: 
 Mth. X. 24, 
 ii. Herod, King of Judaea, was a monster of iniquity 
 and cruelty. 
 Having put to death his mother, mother-in-law, 
 two sons and many friends. 
 Hi. Hearing the Magi's enquiry about Christ, he was 
 troubled : Mth. ii. 3. 
 
 a. Hence he resolved on the death of the Child of 
 
 Bethlehem. 
 
 b. He feigned a wish to go and adore the new 
 
 born King: Ibid. 8. 
 With dagger in hand, to slay Him ! But, 
 c* God admonished the Magi not to return to 
 
 Herod to report. 
 d. He also ordered S.Joseph to carry the Child 
 into Egypt. 
 
 1. A journey of some 200 miles. 
 
 2. Tradition as to the idols falling. Is. xix. i. 
 
 3. Fulfilment of the prophecy of Osee xi. i. 
 iv. Obedience of S. Joseph : prompt, blind, courageous. 
 
 a. He was not told how long to remain there. 
 
 A constant anxiety : yet was he ever resigned. 
 
 b. The gold of the Magi was a help during the exile. 
 V. Thus frustrated in his design, Herod was exceeding 
 
 angry: Mth. ii. 16. 
 
 a. He therefore resolved to slay all male children 
 
 under 2 years in and around Bethlehem. 
 
 b. Soldiers sent to massacre all, perhaps over 100. 
 
 1. Obedience and harshness of the military. 
 
 2. Suflferings and shrieks of the children and 
 
 their mothers. 
 ^» Yet happy was the death of these children ! 
 
 I. Just receiving life, and already losing it 
 for Christ. 
 
ON THE EPISTLES 3I 
 
 2. Their special glory : to die instead of Him. 
 
 3. How few might otherwise have escaped the 
 
 evils of life ! 
 d. Their mothers thought not of this, hence their 
 lamentations. 
 As we oft regret accidents, though blessings 
 in disguise. 
 vi. How blind and furious a passion is ambition : 
 
 see Herod ! 
 vii. Misery and misfortunes of his last end : 
 
 a. He survives the massacre by only a short time. 
 
 He would have committed suicide, had he 
 been allowed. 
 
 b. Sickness and sufferings intense, in the body. 
 
 1. Worms were breeding in his very wounds. 
 
 2. The stench thereof drove away even his 
 
 best friends. 
 
 c. Torture of mind, through remorse and despair. 
 
 1. Yet amid all, he had a son executed in 
 
 prison ; and, 
 
 2. Ordered some Jews to be executed after 
 
 his own decease ! 
 
 d. At length, he died miserably, cursed by all 
 
 the people. 
 See the angered Justice of God in these 
 punishments. 
 
 Reflections : 
 
 i. Parents are bound to see their children devoted to God. 
 
 a. Imprinting the best sentiments on their young 
 
 minds. 
 
 b. Instructing them thoroughly in their religion ; for, 
 
 c. Without knowing God, we cannot love or 
 
 serve Him. 
 ii. Great too should be the zeal of children and others 
 to hear of God. 
 The eternal truths ; and our various duties. 
 iii. Do not unduly lament the death of innocent 
 children: for, 
 a. If baptized, they are at once united to God 
 
 for eternity. 
 b* Could a greater blessing ever be given them ? 
 
32 SERMON PLANS 
 
 16. LOVE OF OUR NEIGHBOUR. 
 
 "If God bath so loved us, we also ought to love one another." 
 I Jn. iv. II. 
 
 i. The epistles of Christmastide full of the subject of 
 
 charity; for, 
 ii. The Love of God appeared to us in the Incarnation. 
 
 Hence, 
 iii. S. John argues we must love one another. 
 
 We must love our neighbour : 
 
 i. All persons, even our enemies : 
 ii. In God and for God, as a motive, 
 iii. Because: 
 
 a. God so commands : 
 
 "Thou shalt love thy neighbour." Mth. xxii. 39. 
 "A new commandment : that you love one another." 
 Jn. xiii. 34. 
 
 b. We are all children of God, and brothers of 
 
 Christ." Mth. xxiii. 9. 
 
 c. In loving them, we love God: Prov. xix. 17. 
 
 d. It is a powerful means to obtain mercy : i Pet. 
 
 iv. 8. 
 
 e. Without this, we cannot truly love God : i Jn. 
 
 iv. 20. 
 iv. This love of others makes earth a foretaste of 
 
 Heaven. 
 V. This one law, if observed, would dispense with all 
 
 human law. 
 
 This brotherly love : 
 
 i. Makes us regard our neighbours' interests as our own. 
 
 a. The very spirit of Christianity. 
 
 b. Opposed to the spirit of env^. 
 
ON THE EPISTLES 33 
 
 ii. Produces : 
 
 a. Peace and concord. 
 
 b. Willingness to act and suffer for others. 
 
 c. Readiness on their part to do likewise, 
 iii. Shown by : 
 
 a. Sincere congratulations on success. 
 
 b. Sympathy in trial and sorrow. 
 
 c. Repression of rancour and ill-feeling. 
 
 d. Not giving offence. 
 
 e. Not taking offence. 
 
 /. The Works of Mercy, corporal and spiritual. 
 iv. Exemplified in : 
 
 Abraham towards Lot : Gen. xiii. 8. 
 
 David and Jonathan : i Kgs. xviii. 
 
 Our Lady towards her cousin : Lke. i. 39. 
 
 S. John, throughout his Epistles. 
 
 Founders of Orders, making it an essential point 
 of their rule. 
 V. Attained by : 
 
 a. Love of God first, of which it is a part. 
 
 b. Considering that 
 
 1. Envy makes us resemble the deviL 
 
 2. We are all brothers in God. 
 
 c. Speaking well of others and defending them. 
 
 d. Helping a neighbour. 
 
 g. Seeing Christ in all men. 
 
 Lessons : 
 
 i. Appreciate the spirit of the Church at this season of 
 
 love, 
 ii. In imitation of the love of Bethlehem, show love to 
 
 others, 
 iii. Mere philanthropy is not the Christian love of our 
 neighbour. 
 For it has no motives higher than this earth, 
 iv. Practical and detailed resolutions for the year just 
 begun. 
 
 D 
 
34 SERMON PLANS 
 
 17, THE FEAST OF CONVERTS. 
 
 "The Gentiles shall walk in Thy light." Is. Ix. 3. 
 L The three Kings were the first Gentiles to visit 
 
 Bethlehem. 
 ii. They were the first converts to walk in the light of 
 
 faith. 
 iii. To-day thus becomes the Feast of Converts. 
 iv. Consider some points of resemblance between the 
 
 Kings and Converts. 
 The Kings : 
 
 i. Their life before they saw the Star : 
 
 a. Seeking the true God, yet with uncertainty. 
 
 b. Anxious to remain at home, God now calling 
 
 elsewhere. 
 ii. The Star arses : Kth, ii. 2. 
 
 a. Their heart tells them to follow it. 
 
 b. Friends blame and expostulate ; but, 
 
 c. They are faithful to the call, and set out. 
 iii. The Star at one time disappears, 
 
 a. As they near Jerusalem and its crowds. 
 
 b. But this only quickens enquiry : Mth. ii. 2. 
 
 c. False counsels given, which they do not follow : 
 
 Mth. ii. 8. 
 iv. The Star reappears : 
 
 a. To their intense joy. 
 
 b. They persevere on their way. 
 
 c. And reach Bethlehem in safety. 
 
 V. They find the new-born Saviour: Mth. ii. 11, 
 
 a. Their adoration and three-fold offering. 
 
 b. Perhaps they embrace the Divine Child; and, 
 
 c. Enjoy sensible sweetness, a strength to the faith, 
 vi. They return home by another road : Mth. ii. 12. 
 
 a. To escape the treachery of Herod. 
 
 b. Living now by the light they have received. 
 
 c. Becoming missionaries among their countrymen. 
 
 d. Their peaceful and happy death. 
 
ON THE. EPISTLES 35 
 
 II. Converts: 
 
 i. Life before conversion : . - 
 
 a. Often truly conscientious, according to their 
 
 lights. 
 6. Content with their state, though doubts 
 sometimes arise. 
 ii. Some circumstance in life arrests their serious 
 attention. &.g. 
 A reverse of fortune, a sermon, an accident, etc. 
 
 a. They feel drawn to examine their position. 
 
 b. Friends hearing this, treat it as folly. 
 
 c. But they are determined, and seek advice. 
 iii. The voice of conscience sometimes dies down : 
 
 a. Perhaps through worldly cares and preoccupa- 
 tion. 
 
 h. Anxious friends encourage the indifference. 
 
 c. Yet faithful to God, they correspond to their 
 grace, 
 iv. Then the true path seems more clear than ever. ' 
 
 a. Their conscience once more at ease. 
 
 b. They continue instructions, reading, etc. 
 
 c. Final resolve to embrace the Catholic Faith. 
 v. Baptism and other Sacraments : 
 
 a. Fervour and devotion. 
 
 b. Often spiritual sweetness as encouragement. 
 vi. They continue their routine of life. 
 
 a. Avoiding however discussions on Religion. 
 
 b. Rejoicing in true peace of mind. 
 
 c. Influencing others by their example 
 
 d. Good life and holy death. 
 
 Lessons : 
 
 i. Gratitude for the gift of Faith, 
 ii. Fidelity to grace. 
 iii. Zeal to obtain the same for others. 
 
36 SERMON PLANS 
 
 18. CONVERSION OF THE GENTILES. 
 
 " The strength of the Gentiles shall come to thee." Is. Ix. 5. 
 
 i. To-day's lesson prophetical of the world's conversion. 
 
 Isaias lived some 700 years b.c. 
 ii. Read to-day, the Christmas Day of the Gentiles. 
 
 a. The three Kings, the first called among them. 
 
 b. As the Shepherds were among the Jews. 
 
 iii. "The strength of the Gentiles," i.e. great and 
 
 powerful nations, 
 iv. " Shall come to thee," i.e. to the Church, here called 
 
 Jerusalem. 
 V. Consider some examples : 
 
 I. Early Conversions : 
 
 i. Rome alone in the 4th c. had already 40 Churches, 
 ii. Most of Italy converted by the disciples of S. Peter, 
 iii. Gaul, in the ist c. by disciples of other Apostles. 
 
 In the 3rd c. it had as many bishoprics as large cities, 
 iv. The north of Africa, in the 2nd c. 
 
 70 Bishops at the Council of Carthage, end of 2nd c. 
 V. Conversion of Spain, a.d. 250. 
 
 n. Ireland : 5th c. 
 
 i. S. Patrick, Apostle of Ireland. 
 
 a. Early carried into slavery. 
 
 b. On his release, his studies in Rome. • 
 
 c. Sent as missionary by Pope Celestine. 
 ii. Eagerness with which he was listened to. 
 
 Source of the veneration still shown to him. 
 Tradition of the shamrock-leaf, 
 iii. Success of his apostolic labours. 
 
 a. Foundation of monasteries innumerable. 
 
 b. Conversion of the island. 
 
 c. Its fidelity to the Faith. 
 
ON THE EPISTLES 37 
 
 III. England; 6th c. 
 
 i. Christianity from the time of the Apostles, even, 
 ii. Increased by the conversion of King Lucius, a.d. i8o, 
 
 S. Alban, our proto-martyr, a.d. 303 — June 22. 
 iii. Permanently established through monks sent from 
 
 Rome, viz. 
 iv. S. Augustine and 40 companions, a.d. 597. 
 
 a. The landing in Kent. 
 
 b. Interview with Ethelbert under the oak.* 
 
 c. Conversion of the King and of many of his 
 
 people. 
 
 d. See of Canterbury established, with the primacy^ 
 V. Flourishing state of Religion till the i6th c. 
 
 vi. Catholic revival of the present time. 
 
 IV. Missionary enterprise nowadays : e.g, 
 i. In China, by the Jesuits. 
 
 ii. In India, by the Jesuits and Dominicans, 
 iii. In Africa, by the Oblates of M.I. and the White 
 Fathers. 
 
 Lessons : 
 
 i. The Epiphany is oitr Christmas Day, we being 
 
 Gentiles, 
 ii. Gratitude for the call to the true Faith, 
 iii. Zeal to extend this grace to others : 
 
 a. By prayer, that the prophet's words may be 
 
 fully realized. 
 
 b. By contributions to missionary societies. 
 
 * The Saxon prince. Ethelbert, received the missionaries under 
 an oak, in an open field, at the suggestion of his priests, who had 
 told him that in such a situation the spells of the foreign magicians 
 would lose their influence. Ethelbert at first refused to abandon 
 the gods of his fathers, but the missionaries were allowed to preach 
 without molestation, and were supported at his expense. On the 
 feast of Pentecost in the following year, he himself received Baptism. 
 — Ltngard. 
 
38 ■ SERMON PLANS 
 
 19- "REASONABLE SERVICE." 
 
 "A living sacrifice, holy, pleasing unto God." Rom. xii. i. 
 
 i. Sacrifice ever an essential to public worship. 
 
 a. In the Old Law, sacrifices of animals. 
 
 b. In the New Law, the sacrifice of the Mass. 
 ii. In private devotion also, sacrifice is necessary. 
 
 The Apostle asks the sacrifice of our bodies. 
 
 I. Living Sacrifice: 
 
 i. S. Paul alludes to the olden sacrifices, animals slain. 
 ii. With these he contrasts living victims, our bodies, 
 
 as they are : 
 ii Living, because 
 
 a. Still inhabited by the soul, not slain and dead. 
 
 b. Animated by vivifying works of the spiritual 
 
 life : e.g. 
 Christian virtues, almsdeeds, prayer. 
 C. Especially, mortification makes it a living 
 victim ; and is 
 
 1. A sort of death, the death of concupiscence. 
 
 2. In some degree, necessary to all men. 
 
 Though in its perfection, only of counsel. 
 
 3. The way to sanctity ; it may even fit 
 
 for martyrdom, 
 iv. Three kinds of sacrifice of ourselves to God : viz. 
 
 a. Of the mind, by prayer. 
 
 b. Of the body, by mortification, etc. 
 
 c. Of our works, by almsdeeds. 
 
 S. Cyprian to the convicts.* 
 
 J I. Holy Sacrifice: 
 
 The Jewish victims sacred, and not to be touched 
 by the unclean : Lev. i. 3. 
 i. Holy, because 
 
 a. Dedicated to God in Baptism. 
 
 b. Thus separated from things profane : e.g. pride, 
 
 ambition. 
 
ON THE EPISTLES 39 
 
 c. Especially, it must be kept free from impure sin, 
 
 1. So directly opposed to the holiness of God. 
 
 2. Chastity according to one's state essential 
 
 to holiness, 
 ii. Keep thus holy the body that is to be offered to God. 
 
 III. Pleasing Sacrifice: 
 
 The Jewish victims were as an odour of sweetness 
 to God: Lev. i. 17. 
 i. Pleasing, when truly a holy and living sacrifice, (as 
 above) if, e.g : 
 
 a. The eyes refrain from sinful looks. 
 
 b. The tongue, from uncharitable language. 
 
 c. The hands, from unlawful gains. 
 
 d. The feet, from leading us to sin : S. Chvysostom, 
 ii. On the contrary, our sacrifice is not pleasing, if we are 
 
 a. Proud and rebellious against God. 
 h. Jealous and envious of others. 
 
 c. Given to unlawful pleasure. 
 
 d. Guilty of injustice in any form. 
 
 If such be our state, no sacrifice of ours can 
 please God. 
 
 Lessons : 
 
 i. Ever then present your bodies to God, a sacrifice 
 
 worthy of Him. 
 ii. Thus will you give Him your " reasonable service," i.e. 
 a. Service dictated by reason and discretion. 
 h. Not mere outward service, like that of the Jews. 
 c. But a spiritual worship of the soul guiding 
 the body, 
 iii. Such service will assuredly bring you a blessing, 
 here and hereafter. 
 
 * S. Cyprian consoled those who, for their Faith, were condemned 
 to work in the mines, by telling them that, though deprived of the 
 Holy Sacrifice of the Eucharist, they could ofifer to God a victim, 
 pleasing to Him and meritorious for themselves, by bearing their 
 painful trials in patience, a sacrifice of their bodies offered night 
 and day unceasingly, holy, living and pleasing, according to the 
 words of the text. 
 
40 SERMON PLANS 
 
 20. CONSTITUTION OF THE CHURCH. 
 
 "We being many are one body in Christ." Rom. xii. 5. 
 
 i. The Apostle compares the Church to the human 
 
 frame. 
 ii. As the body has a complex formation, so too the 
 
 Church, 
 iii. Consider then its Constitution. 
 
 I. The Head : 
 
 i. The human body has a head. 
 
 Body without head is a contradiction. 
 
 a. Seat of the directing power — the Intellect. 
 
 b. United with the various members of the body. 
 ii. The Church also has a head. 
 
 a. Jesus Christ, its Founder, the invisible Head, 
 
 in Heaven. 
 h. The Pope, His Vicar, its visible Head, on earth. 
 
 The Church, a visible society, needs a visible 
 head. 
 
 c. This two-fold headship not a contradiction. 
 
 King and Viceroy exist for the same de- 
 pendency of India. 
 
 d. No society can exist without a head. 
 
 e. From this Head flows all power and authority ; 
 /. To it all final appeals are made. 
 
 II. The Members: 
 
 i. The body has various members ; (hands, feet, etc.) 
 a. Each has its own work and function : 
 
 Eyes, to see ; feet, to walk. 
 h. Yet in union and sympathy with each other. 
 c. All subject to the head and its commands, 
 ii. The Church too has various members and grades. 
 a. Each its own duty to fulful : e.g. 
 
 Bishops . . Priests . . I'aithful : i Cor. xii. 29. 
 
CM THE EPISTLES 4* 
 
 b. All in union with each other, by 
 
 1. The interior link of Faith and Grace. 
 
 2. TheexferiorWnkoi Sacraments and Worship^ 
 
 c. All united to the Head, by 
 
 Love, reverence and obedience. 
 
 HI. The Soul: 
 
 i. The body has a soul to animate it. 
 
 a. Without it, the body is a corpse, helpless, etc. 
 
 b. This soul gives life and energy to its every part^ 
 ii. The Church also has a soul — the Holy Ghost. 
 
 *'In one Spirit we were all baptized into one body,"" 
 I Cor. xii. 13. 
 
 a. Our Lord's work incomplete, till the Spirit 
 
 descended on it. 
 
 b. Powers of the Apostles in abeyance, till He came 
 
 upon them. 
 
 c. His love and grace unite the members together^ 
 
 and give them spiritual increase and sancti- 
 fication. 
 
 d. He thus animates with divine life the mystical 
 
 body of Christ. 
 
 Conclusion : 
 
 i. Thus does the human body truly typify the Cnurch. 
 ii. This briefly the Constitution of the Church, of which 
 
 a. The invisible Head and Soul are divine. 
 
 b. The visible Members, human. 
 
 iii. We are members of this mystical body ; hence, 
 
 a. Be grateful for so signal a grace. 
 
 b. Live lives worthy of such a vocation. Eph. iv. i^ 
 
 c. Pray that others also may share it.* 
 
 * The Holy Ghost declares the absolute necessity for all men- 
 to be, as members of a body, in perfect union with the Church, 
 in order to be in union with Christ. Separation from her, if 
 culpable, is irreparable folly, for separation from her, the Body, 
 means separation from Christ, the Head, and the Holy Ghost, 
 the Soul. The result of such separation is, that spiritual life is 
 impossible for one in such a state — as impossible as is natural life 
 for a limb dissevered from the body. — Duke. 
 
42 SERMON PLANS 
 
 21. FERVOUR AND TEPIDITY. 
 
 "In spirit fervent." Rom. xii. ii. 
 i. S. Paul bids us be fervent in the service of the Lord 
 of Lords: 
 Whose eyes are ever upon us in the homage we 
 do Him. 
 ii. Consider then the subject of Fervour, and of its 
 opposite, Tepidity. 
 
 Fervour : 
 
 i. An ardent and efficacious desire of living up to our 
 vocation. 
 
 a. The state of the Saints upon earth. 
 
 b. Should be the state of all who aim at perfection. 
 ii. Motives : 
 
 a. The greatness of God's goodness to us. 
 
 b. His liberality to His faithful servants. 
 
 c. The shortness of time allotted to us for work. 
 
 d. The joy of heart which Fervour brings. 
 aii. Means : 
 
 a. Meditation on such motives. 
 
 b. The thought of the uncertainty of life.* 
 
 c. See the zeal of worldlings in their pursuits. 
 
 d. Remember the greatness of future rewards, 
 iv. Fruits : 
 
 a. Great courage for good. 
 
 b. Self-distrust. 
 
 c. Love of mortification. 
 
 d. Holy indifference. 
 
 e. Peace of heart. 
 V. Examples: 
 
 King David, in the service of God : i Par. xxix. 2. 
 S. Ignatius, whose face seemed inflamed in prayer : 
 
 Jiy- 31- 
 
 S. Stanislaus Kostka, who died of fulness of 
 divine love: Nov. 13. 
 
ON THE EPISTLES 43 
 
 Tepidity : 
 
 i. The very opposite of Fervour, a canker in the soul, 
 ii. Recognized by such symptoms as : 
 
 a. Facility in omitting exercises of religion. 
 
 b. Negligence in those we do perform. 
 
 c. Acting without any kind of intention. 
 
 d. Seeking comfort and distraction in earthly 
 
 things. 
 
 e. Contempt of small things, and opportunities for 
 
 good. 
 /. Thinking rather of the good we have done, than 
 of the good left undone, 
 iii. Most hateful to God, who condemns it so forcibly, 
 in a passage without any parallel in Scripture: 
 Apoc. iii. 16. 
 iv. Effects : 
 
 a. The forming of a false conscience. 
 
 b. Fear to undertake too much for God. 
 
 c. Irreverent use of the Sacraments. 
 
 V. Examples : They are tepid and lukewarm, who, e.g. : 
 
 a. Are patient, when they have nothing to suffer. 
 
 b. Are gentle, when uncontradicted. 
 
 c. Are humble, when honour is untouched. 
 
 d. Wish to be saints, without trouble or struggle. 
 
 e. Are willing to do many things, but not to take 
 
 Heaven by violence, 
 vi. Remsdies: 
 
 a. Quicken your Faith, by meditation on the 
 
 eternal Truths. 
 
 b. Don't have too many things to do. 
 
 c. Preserve silence, without singularity. 
 
 d. Persevere in spiritual exercises. 
 
 e. Practise bodily penance and self-denial. 
 
 * If thou wouldst oftener think of thy death than of the length 
 of thy life, no doubt thou wouldst more fervently amend thyself. — 
 Jiiiit. I. xxi. 
 
SERMON PLANS 
 
 22, CURSING. 
 
 " Curse not." Rom. xii. 14. 
 
 i. The Epistle to-day a continuation of last Sunday's. 
 ii. S. Paul continues his instructions to his Roman 
 
 converts, 
 iii. In them, much for us also to learn : to-day on cursing. 
 Sin very common nowadays: hence, worthy of 
 consideration. 
 
 Cursing : 
 
 i. Praying evil on ourselves, or any of God's creatures^ 
 ii. Sin of diabolical malice, because 
 
 a. Directly opposed to the Law of God, 
 
 1. Who tells us to love one another. 
 
 2. While the curser hates his neighbour. 
 
 b. Opposed to the very object of the Incarnation. 
 
 1. Which is the salvation of men. 
 
 2. The curser prays for their damnation. 
 
 c. It usually gives bad example. Mth. xviii. 6. 
 
 Especially in parents, masters, etc. 
 
 d. He shows ingratitude, who curses his tools,. 
 
 cattle, etc. 
 
 1. All these are God's gifts, deserving of 
 
 thanks. 
 
 2. No wonder if such a one does not prosper I 
 
 e. Cursing is the language of Hell ! 
 
 iii. Scripture gives four cases where cursing is answered : 
 a. The poor cursing the rich who oppress them. 
 " The prayer of him (the poor) that curseth thee shall be 
 heard." Ecclus. iv. 6. 
 h. Widows and orphans cursing their oppressors. 
 " The widow's tears . . . the Lord will not be delighted 
 with them." Ecclus. xxxv. 19. 
 
ON THE EPISTLES 45 
 
 c. Parents cursing their children — How common 
 
 a sin ! 
 "The mother's curse roolelh up the foundation." 
 
 Ecclus. iii. II. 
 A mother's curse.* 
 
 d. People cursing themselves. 
 
 " He loved cursing, and it shall come unto him.** 
 Ps. cviii. 18. 
 
 The Jews in the wilderness : Numb. xiv. 3, 29. 
 The Jews on Calvary : Mth. xxvii. 25. 
 
 Guilt of cursing: 
 
 i. Mortal sin, when 
 
 a. The evil is great and adverted to ; or, 
 
 b. The habit is continued. 
 ii. Venial sin, where 
 
 a. The evil is not great, or deliberate ; or, 
 
 b. The habit is being corrected. 
 
 Lessons : 
 
 i. Realize the evil of this sin : 
 
 a. So hateful to God. 
 
 b. So injurious to His creatures. 
 
 c. Yet so common in the world ! 
 
 ii. Renounce this shocking and anti-Christian practice. 
 iii. Avoid coarse and profane language of any kind, 
 iv. Make reparation to the Holy Name of God herein 
 abused : e.g. 
 
 a. To say the Litany of the Holy Name ; (to-day.) 
 
 b. To say the Divine Praises. 
 
 • A rich widow, in Florence, had two children, whom she loved 
 even to weakness, never refusing them anything. One day however 
 she was constrained to refuse some unreasonable request ; but this 
 so irritated them that they raised their hand and struck her. In 
 her anger, the poor mother cursed her children, praying the devil to 
 seize them. At that very moment, he did so, and they began to fight 
 like wild beasts, ready to tear each other to pieces. It was only on 
 the prayer of S. Zenobius, Bishop of Florence, that they were 
 healed, and their conversion effected. — Delmas. 
 
46 SERMON PLANS 
 
 23. REVENGE. 
 
 " Not revenging yourselves, my dearly beloved." Rom. xii. 19. 
 
 i. S. Paul warns his Roman converts against revenge. 
 ii. A sin common in the world, to be now considered. 
 
 Revenge ; and spite. • 
 
 i. Returning evil for evil. 
 ii. Most sinful, as directly opposed to the Law of God. 
 
 **If one strike thee on thy right cheek, turn to him the 
 
 other," Mth. v. 39. 
 ** Love your enemies, do good to them that hate you.' 
 
 Mth. v. 44. 
 **Be not overcome by evil, but overcome evil by good.' 
 
 Rom. xii. 21. 
 
 S. John Gualbert observed these commands : Jly. 1 2 
 iii. Arrogates God's attribute to itself. 
 
 ** Revenge is mine, and I will repay." Deut. xxxii. 35. 
 *'He that seeketh to revenge himself shall find vengeance 
 fiom the Lord." Ecclus. xxviii. i. 
 
 a. A great evil to be the object of God's anger. 
 
 *' It is a fearful thing to fall into the hands of the living 
 God." Hebr. x. 31. 
 
 b. For God's anger is terrible in its effects : e.g. 
 
 The Deluge : Gen. vii. 
 The destruction of Sodom : Gen. xix. 24. 
 €. Therefore, instead of revenge, show pity to a 
 victim of God's displeasure. 
 
 Effects of taking revenge : 
 
 i. It bars the way to God's forgiveness. 
 
 ** If you will not forgive men, neither will your Father forgive 
 you." Mth. vi. 15. 
 
ON THE EPISTLES 47 
 
 ii. It makes the Otir Father a mockery on our lipo. 
 "Forgive us our trespasses as we forgive." 
 A nun's revenge.* 
 iii. It unfits us for the Sacraments. 
 
 "Go first to be reconciled to thy brother." Mth. v. 24. • 
 iv. It leads to injustice, calumny, even murder. 
 V. It destroys peace of mind. 
 
 Like a splinter left in a wound. 
 
 Remedies against revenge : 
 
 i. Meditation "on the injury sin does to God, who so 
 
 punishes it. 
 ii. Thought of His readiness to pardon and forgive. 
 
 *' I desire not the death of the wicked, but that the wicked* 
 turn from his way and live." Ezech. xxxiii. ii. 
 
 " \Yho niaketh His sun to rise upon the good and bad.'* 
 Mih. V. 45. 
 
 iii. Prayer for those for whom we feel ill-will — most 
 efficacious. 
 
 "Pray for them that persecute you." Mih. v. 44. 
 iv. The sight of Our Lord on the Cross. 
 
 "Father, forgive them." Lke. xxiii. 34. 
 V. Thus will you avoid a sin — so hateful to God, so 
 
 injurious to others, and so ruinous to your 
 
 own soul. 
 
 * During the cholera epidemic in Paris, in 1832, a Sister of 
 Charity, going into the hospital, was rudely insulted by a passing 
 workman. One morning a new patient was brought in whose 
 condition seemed desperate. " No more room," was the answer of 
 the person in charge : but the Sister was there, recognized the- 
 patient and exclaimed : " Do not refuse him : I'll find him a corner 
 somewhere, and will tend him myself." And without neglecting 
 her other patients, she cared for this one so well that in eight or 
 ten days he was convalescent : but one morning she was missed 
 from his side : she died of the cholera taken in attending the one 
 who had insulted her : she revenged herself on him after the 
 manner ot the Saints. — Gvillois. 
 
4$ SERMON PLANS 
 
 24. APOSTOLIC COUNSELS. 
 
 i. How strange we are no better than we are ! 
 ii. It is not through lack of instruction, for we have 
 
 a. Moses and the Prophets. 
 
 b. Our Lord's divine teaching. 
 
 c. The example of Our Lord and the Saints. 
 
 d. S. Paul's epistles these weeks past. 
 
 Let us try to profit by all these. 
 iii. To-day again three plain lessons are inculcated, viz: 
 
 I, True self-knowledge : 
 
 " Be not wise in your own conceits." Rom. xii. l6. 
 i. Perfect self-knowledge lies in true humility. 
 ii. Humility is a true estimate of ourselves. 
 
 a. It does not imply falsehood : e.g. 
 
 Saying we have no talent, if we really have. 
 
 b. But refers all merit to God alone. 
 
 c. It acknowledges its own weakness and is net 
 
 puffed up. 
 •iii. Sometimes men have overweening ideas as to their 
 own judgment. 
 
 a. FooUshness of this : for, 
 
 b. Their past mistakes and the experience of the 
 
 world should make them diffident. 
 iv. Fear not to seek counsel and advice from others. 
 V. What it takes years of experience to learn, grace can 
 teach quickly, if we follow the Apostle's advice : 
 Rom. xii. i6. 
 
 '11. Forgiveness of Injuries: 
 
 "To no man rendering evil for evil." Rom. xii. 17. 
 i. You may expect injury at the hands of others : for, 
 In this world good and evil are mixed. 
 
ON THE EPISTLES 49 
 
 ii. If you expect it, be not troubled when it conies. 
 
 a. " Forewarned is forearmed ; " thus, 
 
 b. You are better fitted to meet it. 
 iii. Evil tends to beget evil. 
 
 a. To return it is folly and sin. 
 
 b. It multiplies the miseries of life. 
 
 c. It recoils on ourselves. 
 
 iv. Therefore overcome evil by doing good : Rom. xii. 21. 
 
 a. Forgiving injuries. 
 
 b. Praying for them that persecute you : Mth. v.44. 
 
 ill. Good Example : 
 
 ** Providing good things ... in the sight of all men." 
 Rom. xii. 17. 
 
 i. Further means of fighting against evil. 
 
 ii. Not to be done for vanity or applause ; but, 
 iii. As Christians, men are entitled to expect good from 
 
 us: Mth. v. 16. 
 iv. Hence fear not to do good before others : e.g. 
 
 a. To lead a practical Catholic life. 
 
 b. To do works of mercy, etc. 
 
 V. Good example tends to right the balance of good, as 
 against evil in the world. 
 
 Conclusion: 
 
 i. What a blessing to learn but one lesson every 
 
 Sunday ! 
 ii. During Mass, ask, through S. Paul, the grace to 
 
 profit by his teachings to-day. 
 iii. Then we shall improve and make some progress. 
 
50 SERMON PLANS 
 
 25. PAYMENT OF DEBTS. 
 
 " Owe no man anything." Rom. xiii. 8. 
 
 i. There is one debt we can never fully pay — the debt 
 
 of charity Z''' 
 ii. All other debts we must try to discharge. 
 
 " Owe no man anything." 
 iii. Too often neglected is this precept of the Apostle. 
 
 We must pay our debts : 
 
 i. When goods are bought, the price of them belongs 
 to the seller. 
 He parts with them, on the understanding we pay 
 him their value. 
 ii. To refuse payment is an unjust keeping of what 
 belongs to another. 
 
 a. Now, all unjust keeping is forbidden by the 7th 
 
 Commandment. 
 
 b. It is always sinful, therefore, to some degree. 
 
 c. Hence, we must pay our debts. 
 
 iii. Under this heading come wages, loans, interest, 
 rent, etc. 
 
 a. They are all real debts of justice. 
 
 b. But how often is there unnecessary delay in 
 
 paying them. 
 iv. We must economize, so as to be able to meet our 
 liabilities.! 
 
 Evils of delay : 
 i. Inconvenience and loss to creditors. 
 
 a. Tradesmen have goods to buy, for resale. 
 
 b. These they must pay for. 
 
 c. But how do it, if their own dues be withheld ? 
 
 d. All know the inconvenience of want of money. 
 ii. Sometimes such delay may spell ruin. 
 
 a. Tradespeople being thus unable to pay their 
 
 way, further goods are refused them. 
 
 b. What responsibihty in us, to place them in such 
 
 a position ! 
 iii. Necessity of having to make restitution, founded on. 
 
 a. The Natural Law, implanted in the heart. 
 
 b. The Divine Law of God : Ex. xxii. 5 : Mth. 
 
 xxii. 21. 
 
ON THE EPISTLES 51 
 
 c. The Civil Law of nations. 
 
 d. Duty most strictly binding, where possible. 
 
 e. Duty oftentimes as difficult as it is essential, e.g. 
 
 Through human respect, fear of detection, etc, 
 iv. Ill-feeling between neighbours : 
 
 a. Men thus defrauded naturally resent the evil. 
 h. Ill-feeling may then spring up, which 
 
 1. May deepen into hatred, and 
 
 2. Lead to detraction, calumny, etc. 
 c. Thus is scandal produced. 
 
 V. Scorn and ridicule brought on Religion : for, 
 
 a. Too often "Good church-goers are bad debt- 
 payers." 
 h. Too often they run into debt for mere luxuries. 
 
 c. Too often they borrow, without prospect of 
 
 being able to repay ; 
 
 d. Too often they take offence, when asked to 
 
 settle accounts ! 
 
 e. All this is opposed to simple honesty and true 
 
 Religion. 
 Hence the contempt into which Religion is 
 brought. 
 
 Lessons : 
 
 i. Ever show real honesty in all your dealings with 
 
 others. 
 ii. Be thoughtful to pay your just debts within reason- 
 able time, 
 iii. If bound to restitution, make it at once. 
 
 Conscience cannot rest till this be done. Better 
 still— 
 iv. Avoid the difficulty of restitution, by avoiding the 
 
 cause of it. 
 v. All this will be easy, if we make Christian charity 
 our guide. 
 
 * I always owe charity to others, which alone when paid leaves- 
 me still their debtor. Mutual love I willingly give, and gladly 
 receive. When I receive it, I still demand it, and when I pay it, I 
 still owe it. — 5. Augustine. 
 
 t Let no man ever think that economy is meanness, or that it 
 is to be despised. It is he who saves that caij afford to give ; and 
 nothing is mean which is honest, and which enables us to do justice 
 to others. 
 
52 
 
 SERMON PLANS 
 
 26. THE DECALOGUE. 
 
 i. S. Paul tells us charity is the fulfilment of the Law: 
 
 Rom. xiii. lo. 
 ii. He then goes on to recall a good part of this 
 
 Law. 
 lii. Take this occasion to speak on the Decalogue. 
 
 The Decalogue : 
 
 i. So called from the Greek, meaning " ten words." 
 ii. Comprises the ten Commandments, given on Sina : 
 Ex. XX. 
 
 a. A compendium of Morals, as the Creed is of 
 
 Faith. 
 
 b. Explicit statement of the laws of truth, order, 
 
 and justice, 
 iii. Like God Himself, they are 
 
 Holy . . . True . . . Just . . . Unchangeable, 
 iv. Necessary for salvation. 
 
 a. Our first duty to God is belief in His Reve- 
 
 lation. 
 Delivering the Mind from ignorance. 
 
 b. Our second duty is observance of His Laws. 
 
 Delivering the Heart from concupiscence. 
 
 c. Need of knowing these laws, through instruc- 
 
 tion, etc. 
 V. Not a burden, but a benefit to man, even here. 
 
 The parapet.* 
 vi. Divided into 
 
 a. Positive : requiring a thing to be done : e.g, 
 
 the 4th. 
 
 b. Negative : forbidding a thing to be done : e.g. 
 
 the 7th. 
 The stream and its banks, t 
 
ON THE EPISTLES 53 
 
 vii. Binding 
 
 a. On all men, unlike human laws. 
 
 b. Each and every commandment : 
 
 " Whosoever shall offend in one point is become guilty of 
 all." Jas. ii. lo. 
 
 One instrument out of tune destroys a whole 
 
 concerted piece. 
 One weak link weakens the whole chain, 
 viii. Therefore possible to all. 
 
 a. God is wisdom, goodness, and justice. 
 
 b. He does not, can not, exact the impossible. 
 
 c. Grace is given to enable us to observe His Law. 
 
 d. The Saints have kept it, so may we. 
 ix. Confirmed by Christ in the New Law : 
 
 a. By His teaching and doctrine. 
 
 b. By His example in life. 
 
 c. By His sending the Holy Ghost. 
 
 Lessons : 
 
 i. Learn, understand and love the commandments. 
 
 ii. Humility, in submission and obedience to them, 
 
 iii. Petition for grace in temptation against them. 
 
 iv. Heaven the reward of observing them. 
 
 * If on a narrow plank, crossing a ravine, a parapet is raised on 
 either side, so that a traveller cannot fall into the abyss, unless he 
 deliberately leap over it, no one would consider its erection a piece 
 of tyranny, or an unreasonable curtailment of his freedom and 
 liberty : on the contrary, it is a benefit bestowed to secure his 
 safety. So with man, on his way to eternity, the Commandments are 
 a protection to him, as he passes along the plank of life, guarding 
 him against falling into the deep abyss of Hell. — Gaume. 
 
 t The positive precepts are like so many different streams, 
 conveying the ridhes of a fountain to various parts of the earth. 
 The negative are like banks, hindering the passions from troubling 
 the waters, and turning them out of their course. — Gaume. 
 
54 SERMON PLANS 
 
 27. PURITY OF INTENTION. 
 
 " All things do ye in the name of the Lord." Col. iii. 17. 
 
 i. God created all things for His glory, 
 ii. We should do all for the same motive. 
 iii. Such practice useful to our own souls also. 
 
 The Glory of God : 
 
 i. Much of it is lost on earth, 
 
 a. By the sins of men. 
 
 b. Through forgetfulness of God. 
 
 c. Even good people giving God the second place. 
 
 Under show of moderation, human respect, etc. 
 ii. Zeal of Our Lord to procure His Father's glory: e.g. 
 
 His stay among the doctors : Lke. ii. 49. 
 
 His labours for souls. 
 
 His agony over sin : Mth. xxvi. 
 iii. We also should seek God's glory : e.g. by 
 
 Purity of Intention: 
 
 i. Doing even our most trifling acts for God : e.g. 
 
 a. Rising, eating, labour, pain, pleasure. 
 
 Z>. No matter how trivial the act, heavenly motives 
 sanctify it. 
 ii. Through the offering we make of them to God : 
 
 a. On waking, for the whole day. 
 
 b. And again before our chief actions. 
 iii. Principle grounded on Our Lord's promise. 
 
 The cup of cold water : Mth. x. 42. 
 iv. Turns all we do into merit for eternity. 
 A true "philosopher's stone." 
 a. Most of the Saints sanctified through their 
 common actions. 
 
ON THE EPISTLES 55 
 
 b. These done with extraordinary fervour and good 
 
 motive. 
 
 c. We thus " pray without ceasing." i Thess. 
 
 V. 17. 
 V. If the Saints could grieve, it would be over loss of 
 
 glory, through neglect of this practice. 
 vi. The pity we should fail in this ! 
 
 a. Our labours have to be performed. 
 
 b. Our sufferings have to be borne. 
 
 Why not thus sanctify both ? 
 
 c. Our pleasures in no way diminished by it. 
 
 S. Charles playing chess.* 
 vii. This spirit of oblation begets tender familiarity with 
 God. 
 The childlike freedom of the Saints springs from it. 
 
 Lessons : 
 
 i. Adopt this truly Catholic and simple practice. 
 
 The habit of making the morning offering easily 
 acquired. 
 ii. Apply it in practice to the whole day, to 
 '* All whatsoever you do, in word or in work." 
 iii. Atone to God for the glory He is robbed of. 
 
 The " A.M.D.G." of S. Ignatius.f 
 iv. So increase daily your merit for eternity. 
 
 * When others were saying what they would forthwith begin to 
 do, if they knew that they should die within an hour, S. Charles 
 Borromeo said he should go on with a game of chess he was engaged 
 in, for he began it simply for God's glory, and he desired nothing 
 better than to be called away in the midst of an action begun for 
 the glory of God. — Faber. 
 
 t To excite himself and his disciples to do all for God, S. Ignatius 
 ever kept before him the words: Ad Majorem Dei Gloriam— the motto 
 now of the Society of Jesus. 
 
56 SERMON PLANS 
 
 28. MUSIC IN THE CHURCH. 
 " In hymns and spiritual canticles, singing ... to God." Col. iii. i&. 
 i. The fine arts thrive best as handmaids of Religion. 
 ii. Among them all, the Church especially interests 
 
 herself in Music. 
 iii. The voice of Praise, the earth's answer to its Maker's 
 word of Creation. 
 
 Music (Vocal and Instrumental) : 
 
 i. Always, and everywhere part of Divine Worship. 
 
 Expressing gratitude, joy, sorrow, etc. 
 ii. Common among the Hebrews : e.g. 
 
 The Canticle of Moses, the oldest recorded. Ex. xv. 
 Especially David's psalms, called the " Book of 
 
 Praise." 
 Choirs of Levites in the Tabernacle : i Par. xxiii. 5» 
 Dedication of the Temple : 2 Par. vii. 6. 
 Harps, cymbals and trumpets : i Par. xiii. 8. 
 iii. The Christian religion has always used Music : e.g. 
 The Introit, Kyrie, etc., in the Liturgy. 
 Vespers, Benediction, etc. 
 a. As authorized by Our Lord. 
 
 Angels sang at His birth : Lke. ii. 14. 
 
 " Hosanna," on His entry into Jerusalem: 
 
 Jn. xii. 13. 
 He rebuked the Pharisees for condemning this: 
 Mth. xxi. 16. 
 I. Recommended by the Apostle : 
 
 S. Paul to the Ephesians, v. 19: to the 
 
 Colossians, iii. 16. 
 S. John's vision of Heaven : Apoc. v. 9. 
 iv. The Church has a style of Music her own : 
 
 As shown by many decrees and regulations. 
 a. Plain Chant, parts coming down from the days 
 of the Temple. 
 
ON THE EPISTLES 57 
 
 b. Chorale Style, after the Palestrina school, 16 c. 
 
 c. Figured music tolerated, if grave and devotionaL 
 
 S.Cecily, Patroness of Church Music: Nov.22. 
 V. Objects of using music in Church Services : 
 
 a. To give glory to God. 
 
 b. To give edification to our neighbour. 
 
 Experience of S. Augustine.'''' 
 
 c. To devote all our talents to the service of Hirrj 
 
 who gave them, 
 vi. All should take part, if possible, in the singing in 
 Church. 
 
 a. God's praise and love must of course come 
 
 from the heart. But, 
 
 b. Our voices are from God, therefore use them to 
 
 His glory. 
 
 c. He requires the homage of the whole man, body 
 
 and soul. 
 
 d. Hence prayer in song the best form of praise. 
 
 Qui bene cantat bis orat. 
 
 e. Congregational singing much to be desired : 
 
 1. Expressing spiritual joy of the hearts of 
 
 the Faithful. 
 
 2. Exciting to fervour and devotion. 
 
 /. Even if we understand not the words, we know 
 their object. 
 A statue gives honour to God's house. 
 
 Lessons : 
 
 i. Join in the public singing and prayers of the Church, 
 ii. Consider it a privilege to take a share in the services, 
 iii. Exert your influence in favour of true ecclesiastical 
 music. 
 
 " Psallite sapienter." Ps. xlvi. 8. 
 
 * " What tears did I shed, under the powerful emotion caused 
 by listening in Thy Church to the hymns and canticles sung to the 
 glory of Thy name ! While these sounds struck my ears, Thy 
 Truth flowed into my heart, exciting within me the deepest piety." 
 — Confess, ix. 
 
58 SERMON PLANS 
 
 29. PRAYER FOR EACH OTHER. 
 "Making a remembrance of you in our prayers." i Thess. i. 2. 
 
 i. The Apostle here gives us the example of thoughtful 
 
 charity. 
 ii. Consider this practice of praying for each other. 
 
 We are all brethren : 
 
 i. All children of the same Father. 
 ii. Hence the wants of others should be to us as 
 our own. 
 When one member of our body suffers, all suffer, 
 iii. In the epistles, the Faithful are styled *' Brethren." 
 iv. We should help each other as members of the same 
 family. 
 This especially by prayer. 
 
 Prayer for others: 
 
 i. Recommended 
 
 a. By Our Lord's own words. 
 
 " Our Father," (not " my ") : Mth. vi. 9. 
 h. By the Apostle : 
 
 " Pray one for another : " Jas. v. j6. 
 c. By the practice of the Church : 
 
 " Pray for us," (plural) in the Litanies, 
 ii. Avails more than prayer for ourselves only. 
 
 Because thus accompanied by charity for others, 
 iii. This intercessory prayer 
 
 a. Tends to advance the glory of God. 
 
 b. Brings many graces to souls. 
 iv. Persons for whom we should pray : 
 
 a. Those in sin, or outside the Church. 
 Practice of S. Teresa.* 
 
ON THE EPISTLES 59 
 
 b. Those in lukewarmness or tepidity. 
 
 c. Those in sorrow, spiritual or temporal. 
 
 d. The sick and the dying. 
 
 How much depends on the hour of death I 
 
 e. Our relations, friends, and benefactors. 
 /. Even our enemies : Mth. v. 44. 
 
 V. Founded on the dogma of the Communion of Saints. 
 Hereby the Faithful may assist each other by 
 prayer and good works. 
 
 Examples; 
 
 Job prayed for his friends : Job xlii. 8. 
 Judith, asking for prayers: Jud. viii. 31, 
 Jeremiah, for Israel: Jer. xiv. 11. 
 The Church, for S. Peter : Acts xii. 5. 
 S. Paul asks for prayers : Rom. xv. 30. 
 Our Lord, for His disciples : Jn. xvii. 1 1. 
 Also for His enemies : Lke. xxiii. 34. 
 S. Stephen, for Saul : Acts vii. 59. 
 
 Lessons : 
 
 i. Imitate this practice of the Apostle, 
 ii. Hesitate not to ask for prayers. 
 
 iii. When promising prayers to others, don't fail to 
 say them. 
 
 * S. Teresa gives this as a reason for founding her convents that, 
 as there are so many that offend God, nuns ought to pray for their 
 conversion, especially for the defenders of the Church, for preachers 
 and learned men who maintain its truth. She spent whole nights 
 praying and weeping for the conversion of souls, especially those 
 infected with heresy. — Faber. 
 
6o SERMON PLANS 
 
 30. THE PRESENCE OF GOD. 
 
 "Before God and our Father." i Thess. i. 3. 
 
 i. S. Paul reminds the Thessalonians of their work 
 " before God," i.e. of their work as done in God's 
 presence, 
 ii. Take occasion to consider the practice of the 
 presence of God. 
 
 Motives ; 
 
 i. Equity: 
 
 a. We must not forget a friend. 
 
 ** Forget not thy friend in thy mind." Ecdus. xxxvii. 6, 
 
 b. Still less, God to whom we owe so much, 
 
 Jas. i. 17. 
 ii. Examples of the Saints of all ages : 
 
 Henoch walked with God : Gen. v. 24. 
 Noah, in like manner : Gen. vi. g. 
 Abraham and Isaac: Gen. xlviii. 15. 
 The Patriarchs ever spoke of God. 
 
 " Out of the abundance of the heart the mouth 
 speaketh." Mth. xii. 34. 
 
 Saints of the New Law, as seen in their lives 
 and writings. 
 iii. A restraint in temptation : 
 
 a. Impossible to commit grievous sin, if we 
 remember God's presence, 
 
 1. Who sees our every action and thought. 
 
 2. Who holds in His hand the thread of our lives. 
 
 3. Who has powertocastus into Hell: Lke. xii.5. 
 
 No one would dare to break the law under 
 the very eyes of his King ! 
 
ON THE EPISTLES 6i 
 
 b. How should we act in presence of some great 
 
 one of the earth ? 
 Even the pagan Seneca recognized the force 
 of this thought. 
 
 c. If God manifested Himself visibly, who would 
 
 dare to resist ? 
 
 d. Yet Faith should remind us of His real presence, 
 
 though invisible, and so restrain passion. 
 Joseph under temptation : Gen. xxxix. g. 
 Conversion of S. Thais : Oct. 8. 
 iv. Powerful incentive to virtue.* 
 
 " Walk before Me and be perfect." Gen. xvii. i. 
 
 a. God sees also and will reward our good works. 
 
 The cup of cold water : Mth. x. 42. 
 
 b. Such thought encourages to do good. 
 
 c. Especially helpful in prayer, against distraction. 
 V. A great comfort in affliction. 
 
 a. God watches our combats with evil. 
 
 S. Antony amid temptation : Jan. 17. 
 
 b. He beholds our sufferings and trials. 
 
 Job and his many crosses. 
 
 c. If borne for God, these too become meritorious. 
 
 d. God seeing us thus, tempers the trial : i Cor. x. 13. 
 
 Lessons : 
 
 i. Exercise the presence of God, by 
 
 a. Remembrance of Bethlehem, or Calvary, or 
 
 the Blessed Sacrament, etc. 
 
 b. Lively faith in His real presence around us. 
 
 Especially in temptation and trial, 
 ii. Make occasional use of pious ejaculations, 
 iii. Morning offering of all to God. 
 
 iv. Have some special occasions for thinking of His 
 presence, each day. 
 
 * No building can be raised to any great height, unless it rest 
 on a solid foundation. In like manner, the practice of Perfection 
 can never rise to any high degree, except it be based on the ground- 
 work of the Divine Presence, ever borne in mind. — Saint Jure. 
 
6a SERMON PLANS 
 
 31. GOD'S FAVOURS TO HIS PEOPLE. 
 
 i. The epistle names some of God's mercies to His people. 
 ii. These typical of His mercies to us. 
 
 Our fathers were all under the cloud : 
 
 i. The cloud spoken of in Exodus xiii. 
 ii. A cloud by day, against the sun's rays in the desert. 
 iii. A pillar of fire by night, to give light. 
 iv. For forty years it went before the Jews as their guide. 
 
 An angel in charge of it, to direct its movements. 
 V. Leaving Egypt under its guidance, the Jews reached 
 the sea. 
 
 All passed through the sea : 
 
 i. The N.W. arm of the Red Sea. 
 ii. The cloud standing between the Jews and the 
 
 Egyptians. 
 To the former a light ; to the latter, darkness. 
 iii. Moses stretched his rod over the sea, and the waters 
 
 divided. 
 iv. The Hebrews crossed safely during the night. 
 V. In the morning, the Egyptians seeing this, followed ; 
 
 but, 
 vi. The waters closed in, and not one of them escaped, 
 vii. Canticle of Moses, the most ancient recorded : Ex. xv. 
 
 All were baptized in the cloud and the sea : 
 
 L The cloud, type of the Holy Ghost. 
 
 a. The light of God to our path, as the cloud was 
 
 to the Jews. 
 
 b. The love of God, cooling our passions, as the 
 
 cloud did the sun's rays. 
 ii. Passage of the Red Sea, type of Baptism, in which 
 a. Our souls are reddened in the Blood of Our 
 Redeemer. 
 
ON THE EPISTLES 63 
 
 b. Concupiscence and passion are cooled down. 
 
 c. Moses is type of Our Lord, the leader of His 
 
 people. 
 
 d. The rod a type of the Cross. 
 
 e. Pharao and his Egyptians, type of the Devil 
 
 and his angels. 
 /. Israel represents those who receive Baptism. 
 
 All received the same spiritual food and drink : 
 
 i. Good and bad fed on the manna. 
 
 Type of the Holy Eucharist, our spiritual food, 
 ii. Good and bad drank the water from the rock. 
 
 Type of the Precious Blood, quenching passion 
 and sin. 
 iii. The spiritual (typical) rock is Christ Our Lord.''^ 
 
 With most of them God not well pleased : 
 
 i. In spite of such mercies, the Jews often rebelled. 
 ii. Hence God was not pleased with them : 
 
 a. Only two of their great number reached Cana : 
 
 Numb. xiv. 30. 
 
 b. The carcases of the rest were strewn in the 
 
 wilderness : Numb. xiv. 29. 
 iii. Lessons for ourselves. 
 
 a. God bestows many blessings on us of every kind. 
 
 But we must not presume on His favours 
 of the past. 
 
 b. Let us be grateful, and order our lives accord- 
 
 ingly. 
 
 c. Especial care due to the Bl. Eucharist, to be 
 
 received shortly. 
 
 d. Otherwise we may commit sacrilege and perish. 
 
 Being excluded from the true land of Cana 
 Heaven. 
 
 * A Jewish tradition says that the rock struck by Moses 
 miraculously followed the Hebrews and wandered about with 
 them, supplying them with water for their daily wants, till they 
 reached the Promised Land. Numb, xxi. 16. 
 
«4 SERMON PLANS 
 
 32. THE THREE ENEMIES OF THE SOUL. 
 
 i. S. Paul reminds the Corinthians of their famous 
 pubHc games. 
 Most expressive to them of the value of a prize. 
 ii. From this idea he exhorts them to strive for the 
 
 eternal prize, 
 iii. We also have to struggle and fight : our chief enemies 
 are three, viz. : 
 
 I. The Devil: 
 
 i. Created in innocence, but subjected to a trial. 
 
 ii. Fall of one-third of the Angels, and their punishment: 
 
 2 Pet. ii. 4. 
 iii. Now suffering the pain of loss and fire, for ever, 
 iv. Occupied 
 
 a. In cursing and blaspheming God. 
 
 b. In tempting men to sin, 
 
 1. Through hatred of God. 
 
 2. Through envy of man. 
 
 3. Through enmity to all that is good. 
 
 c. In accusing souls before the Judgment Seat. 
 T. They tempt unceasingly to all and every sin. 
 
 a. Those especially who are aiming at perfection. 
 
 b. According to the inclinations of each one 
 
 tempted. 
 
 c. With the cunning and experience of long ages, 
 vi. To be resisted by prayer, and the sign of the Cross. 
 
 II. The World: i.e. 
 
 i. The maxims of the world : e.g. 
 
 a. Earthly pleasure man's true happiness. 
 
 b. Wealth to be got at any price. 
 
 c. Injuries to be returned. 
 
 d. Poverty to be despised. 
 
ON THE EPISTLES 65 
 
 ii. Society of those who love vanities, riches and pleasures 
 
 more than God. 
 iii. Maxims which are false and opposed to those of the 
 
 Gospel. 
 iv. To be overcome by contempt for worldly custom, by 
 
 moral courage. 
 
 III. The Flesh: 
 
 i. Our own bodies and the senses, 
 ii. Hankering after ease and forbidden pleasures, 
 iii. Corrupt from the time of Adam's fall, 
 iv. Most dangerous, because 
 
 a. Always with us. 
 
 b. Alluring most powerfully to sin. 
 V. Yet we must not be discouraged, for 
 
 a. Such temptations may result merely from past 
 
 sin. 
 
 b. If borne in patience, they atone for sin. 
 
 c. They are perhaps the punishment of our pride. 
 
 d. Many Saints have been assaulted by them. 
 
 S. Paul : 2 Cjr. xii. 7. 
 S. Mary of Egypt : Apl. g. 
 S. Jerome: Sept. 30. 
 S. Francis of Assisi : Oct. 4. 
 vi. To be subdued by mortification and penance. 
 
 Lessons : 
 
 i. Know well the enemies of the soul ; then, 
 ii. To overcome them, 
 
 a. Watch against occasions of sin. 
 
 b. Pray for God's aid and strength. 
 
 c. Fight by positive efforts at resistance. 
 iii. " So run that you may obtain." 
 
€6 SERMON PLANS 
 
 33. SCANDAL. 
 
 " Who is scandalized and I am not on fire ? " 2 Cor. xi. 29. 
 
 i. To take the bodily life of another is a crime crying 
 
 vengeance, 
 ii. To destroy the spiritual life of the soul, a more 
 grievous crime. 
 For the soul is more precious than the body, 
 iii. Well may the Apostle display his anguish at the 
 
 thought of scandal, 
 iv. Yet scandal is a most common sin, worthy of serious 
 consideration. 
 
 Scandal : 
 
 i. Any word, deed or omission, calculated to lead others 
 
 to sin. 
 ii. Most sinful, because of our proneness to imitate evil, 
 iii. They are guilty of scandal, who 
 
 a. Counsel evil, or provoke to it : e.g. 
 
 Anger through raillery ; or theft, etc. 
 
 b. Teach or suggest evil : e.g. 
 
 By indecent dress, act or language. 
 
 c. Ridicule piety and virtue in others ; 
 
 Which advances the reign of wickedness. 
 
 d. Give bad example to those under their charge : 
 
 Parents, by cursing, quarrelling, etc. 
 iv. The grievousness of scandal seen thus : 
 
 a. It does the work of Satan, who tries to ruin 
 
 souls. 
 h. It undoes the work of Christ, who came to save 
 
 them. 
 c. It contains a two-fold guilt : viz. against 
 
 1. The love we owe to God and our neighbour. 
 
 2. The virtue violated, or likely to be. 
 
ON THE EPISTLES 67 
 
 d. Its effects may extend to all time, as ripples 
 
 spread on the water. 
 Examples of Luther, Henry VIII. 
 Irreligious and immoral writings. 
 
 e. Hear the curses uttered against it : 
 
 "Wo to that man by whom the scandal cometh." 
 
 Mth. xviii. 7. 
 "Wo to you . . . because you shut the kingdom of 
 
 Heaven." 3. xxiii. 13. 
 
 V. Nothing causes greater fear in death than the 
 thought of scandal given. 
 Berengarius."^ 
 Yet how common in the world, in various forms ! 
 
 Reparation of Scandal : 
 
 i. As necessary, where possible, as in the case of 
 
 injustice. 
 ii. Often most difl&cult, as the evil can seldom be 
 
 reached, 
 iii. Yet something may and must be done : e.g. 
 
 a. Retractation of the evil committed. 
 
 b. Good example for the future. Mth. v. 16. 
 
 c. Prayer for the scandalized ; and 
 
 d. Penance and self-denial, to appease God's anger. 
 
 Lessons: 
 
 i. Try to realize the terrible nature of Scandal ! 
 ii. Know that it may be given by the open neglect of 
 Religion: e.g. 
 Omission of Sunday Mass, Easter Communion, 
 iii. Make what reparation you can for the past. 
 iv. Avoid it now, for the future : our own sins are enough 
 
 for us ; and, 
 V. Pray for the success of Our Lord's work in souls. 
 
 * Berengarius, in the xith c. denied the Real Presence and 
 brought many others into his error. On his death -bed, he was 
 seized with a great fear. " I am about to appear," he exclaimed, 
 " before the judgment seat of Christ : for my own sins I hope for 
 pardon : but for the sins I have made others commit, I have the 
 greatest fear : I tremble lest I be lost, for I know not how to repair 
 the evil I have done." — Power. 
 
68 SERMON PLANS 
 
 34. JOY IN TRIBULATION. 
 
 " Gladly will I glory in my infirmity." 2 Cor. xii. 9. 
 
 i. These the words of S. Paul, after relating his trials 
 
 and God's promise of grace, 
 ii. We also should endeavour to rejoice in trials, 
 iii. Two kinds call for consideration. 
 
 I. Spiritual Trials : e.g. temptations : i.g, 
 i. Whatever may lead us to offend God. 
 ii. Not sinful in themselves, but only when consented to. 
 
 Our Lord Himself was tempted : Mth. iv. 
 iii. Of various kinds : viz. from the Devil, the World, 
 
 the Flesh, 
 iv. Serve many good purposes : e.g. 
 
 a. To keep us humble. 
 
 *' Lest the greatness of the revelations should exalt me." 
 2 Cor. xii. 7. 
 
 b. To show our weakness and the power of grace. 
 
 " What doth he know that hath not been tried." 
 Ecclus. xxxiv. 9. 
 
 c. To enrich us: every temptation overcome 
 
 means fresh merit. 
 Saints have prayed for temptations and grace 
 to bear them. 
 
 d. To atone for past sin, from which they 
 
 sometimes spring. 
 An encouragement to bear them. 
 V. Thus, though a trial, they must not depress or 
 discourage. 
 
 '* Count it all joy when you shall fall into divers 
 temptations." Jas. i. 2. 
 
 Because of the good they may do you. 
 
 " Blessed is the man that endureth temptation." Jas. i. 12. 
 
ON THE EPISTLES 69 
 
 II. Temporal Trials : e.g. 
 i. Sickness and Suffering : 
 
 a. Robust health not always the best thing for 
 
 holiness. 
 S.Teresa: Oct. 15.* 
 
 b. The soul often stronger and more detached in 
 
 weak health. 
 C, God's power made perfect in our infirmities, by 
 His grace enabling us to bear them. 
 Job, in his many trials. 
 
 S. Lidwina, in sickness for 38 years. Apl. 14. 
 ii. Our daily toil : 
 
 a. We all have something to bear. 
 
 Rich and poor alike ; high and low. 
 
 b. Each one has duties to fulfil and corresponding 
 
 difficulties. 
 
 c. Here also God's Grace will strengthen and 
 
 assist us. 
 
 d. No state of life in which God's power may not 
 
 shine forth : e.g. 
 Kings : S. Louis, Aug. 25 : S. Edward, Oct. 13. 
 Servants : S. Zita, Apl. 27. 
 Soldiers : S. George, Apl. 23 : S. Maurice, 
 
 Sept. 22. 
 High Bafik : S. Jane de Chantal. Aug. 21. 
 
 e. Perfection consists in doing our ordinary actions 
 
 extraordinarily well, 
 iii. Similarly, other trials: e.g. loss of fame, wealth, 
 friends, etc. 
 Rejoice and be glad in their midst, like the 
 Apostle. 
 
 Lessons : 
 
 i. As trials are the lot of each one, bear them cheerfully. 
 
 a. So to sanctify them and render them meritorious. 
 
 b. So to lighten their weight. 
 
 ii. Grace will enable us to bear them all. 
 iii. Grace given to those who rightly seek it. 
 
 * S. Teresa had a great desire to die, that she might be speedily 
 united to God, but this her desire was tempered by an ardent 
 longing to suffer for His love. Her prayer was: "To die or to 
 suffer : I beg no other thing for myself." Her request was granted, 
 and by years of patient suffering in mind and body, she rose to 
 great heights of sanctity. — Her Life. 
 
76 SERMON PLANS 
 
 35. THE THEOLOGICAL VIRTUES. 
 
 "Faith, Hope, Charity." i Cor. xiii. 13. 
 
 i. These the three theological virtues. 
 ii. The greatest of these is Charity ; for, in Heaven, 
 
 a. Faith will be exchanged for vision. 
 
 b. Hope, for fruition and possession ; but, 
 
 c. Chanty shall remain for ever, 
 iii. Consider now the first two of these. 
 
 Theological Virtues: 
 
 i. So called (from the Greek), because relating imme- 
 diately to God. 
 
 ii. Placed at the head of the virtues, as the noblest of all. 
 
 iii. Infused into the soul in Baptism. 
 
 iv. Strengthened by the worthy reception of other 
 Sacraments. 
 
 'V. Excel all other virtues, which must find their 
 root herein. 
 
 vi. Acts of these virtues should be made, e.g, 
 
 a. When we come to the use of reason. 
 
 b. Frequently in life. 
 
 c. In temptations against them. 
 
 d. In the hour of danger and death. 
 
 Faith : 
 
 i. Supernatural belief in God and His revealed truth, 
 ii. Absolutely necessary for salvation. 
 
 *' He that believeth not shall be condemned." Mrk. xvi. 16. 
 *' Without faith it is impossible to please God." Heb. xi. 6. 
 
 iii. Lost by apostasy, heresy and wilful doubts. 
 Oftentimes not regained. 
 
ON THE EPISTLES 71 
 
 iv. Exercised by 
 
 a. Formal acts of the virtue. 
 
 b. Acts of Religion : e.g. attendance at Church. 
 
 c. Open profession of it : e.g. observance of 
 
 fast-days. 
 V. Effects of Faith : 
 
 a. It is a foundation of the other virtues. 
 
 b. It gives merit to our good deeds. 
 
 c. It is the source of our victory over the world. 
 
 I Jn. V. 4. 
 vi. Examples: 
 
 Abraham, sacrificing his son : Gen. xxii. 8. 
 The Martyrs, dying rather than deny it. 
 The Confessors, suffering for professing it. 
 
 Hope: 
 
 i. Supernatural confidence that God will give us 
 salvation and all means necessary to it. 
 
 ii. Necessary for salvation : 
 
 *' Without Me you can do nothing." Jn, xv. 5. 
 "We are saved by hope." Rom. viii. 24. 
 
 iii. Lost by grievous sins of presumption and despair. 
 iv. Exercised by : 
 
 a. Formal acts of the virtue. 
 
 b. Prayer and petition. 
 
 c. Courage and patience in trial. 
 V. Effects of Hope : 
 
 a. Resolution in the service of God. 
 
 b. Triumph over temptation and difficulty. 
 
 c. Peace of mind in trouble and pain. 
 vi. Examples: 
 
 Job, in his trials : Job xiii. 15. 
 David, throughout the psalms. 
 The woman, touching Our Lord's garment. 
 Mth. ix. 21. 
 
 Resolution to exercise these virtues, as necessity may 
 require. 
 
7^ SERMON PLAN^ 
 
 36. CHARITY. 
 
 "The greatest of these is Charity." i Cor. xiii. 13. 
 
 i. The whole of to-day's Epistle sings the praises of 
 
 Charity. 
 ii. Its excellence is established on the ground of 
 
 a. Its necessity for salvation : (verses i, 2, 3). 
 
 b. Its utility: (4 — 7), and 
 
 c. Its perpetuity even throughout eternity : (8 — 13). 
 iii. Study this "Queen of Virtues," in its two-fold 
 
 branch: viz. 
 
 I. Charity towards God : 
 
 i. Supernatural love of God above all things. 
 ii. Essential to salvation. 
 
 " If I have not charity, it profit eth me nothing." i Cor. xiii. 3. 
 iii. Lost by any grievous sin, but especially by hatred of 
 
 • God. 
 iv. Exercised and shown by : 
 
 a. Formal acts of the virtue. 
 
 b. Observance of God's commandments: Jn.xiv. 15. 
 
 c. Obedience to the laws of the Church: Lke. x. 16. 
 
 d. Frequent thought of God: Mth. vi. 21. 
 
 e. Willingly speaking of Him : Lke. vi. 45. 
 /. Opening the heart to Him : Judg. xvi. 15. 
 g. Doing His will : Jn. xiv. 31. 
 
 h. Repentance for sin. 
 v. Effects : 
 
 a. Zeal for God's honour and glory. 
 
 b. Sorrow for sin. 
 
 c. Esteem of grace. 
 
 d. Joy, strength and merit. 
 
ON THE EPISTLES 73 
 
 vi. Examples : 
 
 Abraham, offering his son : Gen. xxii. 
 
 Joseph, preferring prison to sin : Ibid, xxxix. 
 
 The three children, refusing to adore idols : Dan. iii. 
 
 Susanna, in temptation : Ibid. xiii. 
 
 Magdalen's repentance : Lke. vii. 47. 
 
 II. Charity towards man : 
 
 i. Love of our neighbour in and for God. 
 ii. As necessary as love of God. 
 
 "Thou shall love thy neighbour as thyself." Mth. xxii. 39. 
 *• I command you, that you love one another." Jn. xv. 17. 
 
 iii. Lost by grievous sins of hatred, envy, injustice, etc. 
 iv. Shown by : 
 
 a. Exercise of the works of mercy. 
 
 b. Congratulation, or sympathy, with others. 
 
 c. Willingness to oblige. 
 
 d. Repression of rancour, ill-feeling, etc. 
 V. Examples: 
 
 Abraham and Lot : Gen. xiii. 
 
 David, fighting for his people : i Kgs. xvii. 36. 
 
 Judith, before Holophernes : Jud. xiii. 
 
 Esther, interceding for her people : Esth. vii. 
 
 Mary, visiting S. Elizabeth : Lke. i. 39. 
 
 S. Martin, ready to live and labour : Nov. 11. 
 
 Lessons : 
 
 i. Observe this beautiful law of Charity. 
 
 *' There are two precepts, but only one Charity." S. Aug. 
 
 ii. It is a matter, not of counsel but, of strict obligation, 
 iii. Salvation depends on the observance of it in its 
 two- fold form. 
 
SERMON PLANS 
 
 37. ABUSE OF GRACE. 
 
 "Receive not the grace of God in vain." 2 Cor vi. i. 
 
 i. Words appropriate to the time of Lent, " an accept- 
 able time." 
 ii. They should lead us to spend it in the right spirit. 
 
 Actual graces : 
 
 i. Transient divine influences, enabling us to avoid 
 
 evil and do good. 
 ii. Of two kinds : 
 
 a. Exterior : e.g. a mission, good example, sermons : 
 Nathan, in regard to David : 2 Kgs. xii. 7. 
 Jonas, as to the Ninevites : Jon. iii. 
 h. Interior: e.g. inspirations of the Holy Ghost, 
 • remorse, 
 iii. Of these we have all received in abundance : e.g. 
 Calls of the priest. 
 Warnings of sickness or misfortune. 
 This Lent, a further grace. 
 iv. What profit have we drawn from them ? 
 a. Have we improved ? 
 h. Are we resolved on a better future ? 
 V. God has numbered the graces of each one. 
 
 "Thou hast ordered all things in measure and number and 
 weight." Wisd. xi. 21. 
 
 a. He numbers the flowers, the insects, the births 
 
 of men, etc. 
 
 b. So also His graces, to some more, to others 
 
 less. 
 To all suflicient, and in all justice, 
 vi. Hence the need of the warning given in the text. 
 
ON THE EPISTLES 75 
 
 Abuse of grace : 
 
 i. Many neglect the graces offered them : e.g. 
 
 They heed not the voice of the priest.* 
 
 They seize not the occasions of mercy : e.g. Lent. 
 
 They stifle the voice of conscience. 
 ii. A time comes when God will give no more. 
 
 Pharao, after repeated warnings, was ruined, 
 iii. Threats of God against this abuse : 
 
 The ungrateful guest : Mth. xxii. 13. 
 
 The barren fig-tree : Lke. xiii. 7. 
 
 Jerusalem : Lke. xix. 44. 
 iv. Let us then beware. 
 
 a. This Lent will be the last for thousands. 
 
 b. To all it is a time of grace ; therefore, 
 
 "Harden not your hearts." Ps. xciv. 8. 
 V. Abuse of grace hardens the heart. 
 
 a. Grace makes no further impression. 
 
 b. Further graces are withheld ; then 
 
 c. Final impenitence follows, and eternal loss. 
 
 Lessons : 
 
 i. Pray God to impress upon you the value of grace, 
 ii. Resolve to spend Lent well : so, 
 
 a. To repair the past ; and 
 
 b. To guard against future relapse. 
 
 iii. Profit by this time of grace, and deserve others. 
 
 These will lead to final perseverance and eternal 
 salvation. 
 
 * During a mission given in a large town of the north of 
 England, one great sinner was repeatedly urged to attend it, and 
 make his peace with God — one more grace offered to him. Despite 
 all entreaties, however, he refused and never went near. Only 
 a fortnight after the mission was ended, he took very suddenly ill, 
 and sent for the priest. The latter hastened to the house with 
 all speed, but only to find, on his arrival, that the unhappy man 
 had already breathed his last ! 
 
SERMON PLANS 
 
 38. THE ACCEPTABLE TIME. 
 
 •• Behold now is the acceptable time." 2 Cor. vi. 2. 
 
 Now the acceptable time ; 
 
 i. The present moment: but when will men under- 
 stand ? 
 ii. They put off their conversion to God, 
 
 a. Thinking some future day more befitting. 
 
 Yet St. Paul distinctly says " now." 
 
 b. Thinking conversion will be easier. 
 
 1. Yet the older the tree, the deeper its roots. 
 
 2. So also with our passions. 
 
 c. Presuming on the mercy of God. 
 
 But He has not promised mercy to the 
 presumptuous, 
 iii. Danger of delay. 
 
 a. When grace calls, then is the acceptable time. 
 
 b. It is often given only for a moment, and must 
 
 then be seized. 
 ^, If not accepted, it is lost, and another may not 
 be given. 
 Death in the Hospital.* 
 
 d. Hence the warning — not to receive it in vain. 
 iv. Therefore delay not. 
 
 a. The present is all we can call our own. 
 
 b. Death-bed repentance is seldom sincere. 
 
 Lent an acceptable time: 
 
 i. God, however, chooses certain times, as seasons of 
 
 special grace, 
 ii. Lent is one of them, in which conversion is easier: 
 
 a. In the springtime, when all things revive. 
 A time for fresh beginnings on our part. 
 
ON THE EPISTLES 77 
 
 b. Special graces given to the united penance and 
 
 prayer of the whole Church. 
 
 c. Special invitation to repentance, through the 
 
 command to receive the Sacraments. 
 
 d. Often special services and instructions. 
 iii. A time for penance and repentance. 
 
 iv. Christian penance means, broadly, repentance for sin. 
 
 a. Internal: 
 
 1. Detestation of sin in the past. 
 
 2. Resolution against future relapse. 
 
 3. Conversion of the heart to God, as with 
 
 the Prodigal. 
 
 b. External : 
 
 1. Watchings, fastings, daily toil. 
 
 2. Sickness and suffering, anxieties. 
 V. Penance necessary to all : Lke. xiii. 3. 
 
 a. No sinner ever entered Heaven, except through 
 
 penance. 
 
 b. The lost in Hell are there through lack of it. 
 
 c. Thus the sinner must choose between repent- 
 
 ance and damnation, 
 vi. Because of its special helps, Lent truly an " accept- 
 able time." 
 
 Lessons : 
 
 i. Resolve to utilize this holy Season. 
 
 a. Practices of prayer, fasting, almsdeeds. 
 
 b. Attendance at services and instructions. 
 
 c. Worthy reception of the Sacraments. 
 
 ii. Do not risk salvation, through delay of repentance. 
 This may be the last offer of divine mercy ! 
 
 * A priest, visiting one day the wards of a hospital, came across 
 a patient for the first time who was evidently seriously ill; he 
 admitted having neglected all religion for over 30 years, yet 
 persistently refused to make his confession ; after repeated 
 endeavours to this end, the priest at last had to leave : but an hour 
 later, that man was dead, and had answered to God for that 
 neglected grace I 
 
78 SERMON PLANS 
 
 39. SANCTIFICATION OF THE SOUL. 
 
 " This is the will of God — your sanctification." i Thess. iv. 3. 
 
 i. The whole duty of man is to do God's will, 
 ii. God's will is that we sanctify and save our souls, 
 iii. See some motives and means of doing this. 
 
 Motives for Sanctification: 
 
 i. The fact of our Creation imposes this duty on us. 
 
 a. The very object of our existence is that we may 
 
 attain to God. 
 
 b. God, as our Creator, demands sanctity of us : 
 
 *' Be ye holy, because I . . . am holy." Lev. xix. 2, 
 ii. Our Redemption requires it. 
 
 a. Our Lord came from Heaven to secure salvation. 
 
 b. He delivered Himself for the Church, that He 
 
 might sanctify it : Eph. v. 26. 
 
 c. He calls us to perfection : 
 
 "Be you perfect as your heavenly Father is perfect." 
 Mth. V. 48. 
 
 d. To aid us herein, He has given us 
 
 1. His own example to copy. 
 
 2. The Sacraments, as channels of His grace. 
 
 Especially those of Penance and Holy 
 Eucharist. 
 
 3. The Sacrifice of the Mass. 
 
 4. His Church, with all its varied helps, 
 iii. Our future Glorification presupposes it : 
 
 a. The promise made to Abraham holds for us. 
 
 "Be perfect ... I am thy reward exceeding great.'* 
 Gen. xvii. I : xv. i. 
 
 b. The greater our perfection here, the greater our 
 
 glory hereafter. 
 
 c. The Saints appreciated this truth : hence their 
 
 strenuous efforts at sanctifying their souls. 
 
ON THE EPISTLES 79 
 
 Means to Sanctincation : 
 
 i. To desire it ardently : 
 
 a. We never attain to,a thing, unless we desire it. 
 
 b. It is the hungry that God fills with good things: 
 
 Lke. i. 53 : Mth. v. 6. 
 ii. To seek it earnestly : 
 
 a. Acting like the man finding the pearl: Mth. 
 
 xiii. 46. 
 
 b. Taking practical steps about it, e.g. 
 
 1. Fervent prayer: Wisd. vii. 7. 
 
 2. Spiritual Reading : 
 
 Conversion of S. Ignatius : Jly. 31, 
 Conversion of S. Augustine : Aug. 28. 
 
 3. Study the example of the Saints.* 
 
 "What these have done, canst thou not doj my 
 soul?" S. Avg. 
 
 iii. To persevere in pursuit of it : 
 
 a. When a man has found a mine, he does not then 
 
 cease to labour. 
 
 b. S. Paul thought not of the past, but stretched 
 
 forth to the future: Phil. iii. 13. 
 
 c. Not to go on is to lose ground. 
 
 Like the boat on the rapid stream. 
 
 Lessons ; 
 
 i. Consider well the absolute necessity of salvation, 
 ii. Naught else avails without it : Mth. xvi. 26. 
 iii. To secure salvation hereafter, sanctification is neces- 
 sary now. 
 iv. Practical thoughts on this, during Lent. 
 
 * Noah, on the testimony of the Scripture itself, was a just and 
 perfect man, and therefore found grace before the Lord : Gen. vi. 9 
 — David was declared to be a man according to God's own heart : 
 Acts xiii. 22— So great was the veneration of S. Francis Xavier for 
 S. Ignatius, that he always wrote to him kneeling — S. Francis 
 himself was so greatly esteemed for his sanctity of life, that imme- 
 diately after death he was looked upon as a Saint, by Christians and 
 Pagans alike. 
 
8o SERMON PLANS 
 
 40. IMPURITY. 
 
 " God hath not called us unto uncleanness, but unto sanctification," 
 I Thess. iv. 7. 
 
 i. Impurity the ruin of innumerable souls, 
 ii. As common now as in the days of the Apostle, 
 iii. Therefore, like him, the priest too must raise a 
 warning voice. 
 
 Impurity : 
 
 i. Criminal affection for the pleasures of the flesh. 
 
 Whether in thought, or word, or deed. 
 ii. Directly opposed to the sanctity of God, hence so 
 hateful to Him. 
 The Deluge : Gen. vii. 
 Destruction of Sodom : Gen. x.ix. 
 Death of Onan : Gen. xxxviii. 10. 
 iii. Opposed to holy purity, so dear to Jesus, who 
 
 a. Chose a Virgin Mother : Lke. i. 27. 
 
 b. Loved a Virgin disciple : Jn. xiii. 23. 
 
 c. Is followed by Virgins in Heaven : Apoc. xiv. 4. 
 iv. Always a mortal sin, when consented to. 
 
 "They who do such things shall not obtain the Kingdom 
 
 of God." Gal. V. 21. 
 "Shall have their portion in the pool burning with fire." 
 
 Apoc. xxi. 8. 
 
 V. Effects: 
 
 a. Blindness in the Intellect to the truths of God. 
 
 b. Hardness of Heart against grace. 
 
 c. Weakness of the Will in temptation. 
 
 d. Sacrilegious Confessions and Communions. 
 
 e. Ruin of bodily health and strength. 
 
 A doctor's opinion.''' 
 /. Domestic unhappiness. 
 
ON THE EPISTLES 8 J 
 
 g. Cause of other sins : e.g. 
 
 Of murder, in David : 2 Kgs. ix. 15 — In Herod; 
 
 Mth. xiv. 10. 
 Of Idolatry, in Solomon : 3 Kgs. xi. 5. 
 h. Despair and final impenitence, 
 vi. Remedies : 
 
 a. Flight from occasions of every kind. 
 
 ** In this warfare, cowards win the day." S. Philip. 
 
 b. Resist with vigour the first attacks of tempta- 
 
 tion.! 
 
 c. Prayer and frequentation of the Sacraments. 
 
 d. Mortification and bodily penance. 
 . e. Occupation of mind and body. 
 
 /. Practice of the presence of God. 
 
 g. Humility and self-distrust. 
 
 h. Great devotion to Mary, " Queen of Virgins." 
 
 Lessons : 
 
 i. Conceive a love of holy purity. 
 
 "O how beautiful is the chaste generation with glory." 
 Wisd. iv. I. 
 
 ii. Conceive a horror of the opposite vice. 
 
 iii. Avoid the causes of it : e.g. 
 
 a. Idleness. 
 
 b. Excess in food and drink. 
 
 c. Bad books and companions. 
 
 * A medical man of renown, in a large industrial centre, one 
 day maintained that one of the most destructive battles cf 
 Napoleon, frequently repeated in that town, would not destroy as 
 many victims as did debauchery and sin. — Franco. 
 
 f S. Benedict one day rolled himself among briars and thorns, 
 to repel and overcome an impure temptation — For the same 
 purpose, S.Bernard plunged into a pool of water, in the depth of 
 winter — This was real resistance to evil. 
 
82 SERMON PLANS 
 
 4L COVETOUSNESS. 
 
 "No covetous person hath inheritance in the kingdom of Christ. 
 Eph. V. 5. 
 
 i. S. Paul calls avarice a serving of idols, 
 ii. Too many nowadays make this their God. 
 iii. Hence the importance of the subject. 
 
 Covetousness, or Avarice : 
 
 i. An excessive love of the goods we possess or wish 
 
 to possess, 
 ii. Poor as well as rich may be guilty of it. 
 iii. Increases, the more it is gratified : in old age especially. 
 Making men wretchedly poor in the midst of 
 plenty. 
 iv. Displays itself in 
 
 a. Hardness of heart to the poor, even to relations. 
 h. Niggardliness to one's self. 
 
 c. Indifference to all good works. 
 
 d. Hoarding up money. 
 
 e. Paying debts begrudgingly. 
 
 f. Uneasiness at even trifling losses. 
 v. Of its nature a grievous sin ; for, 
 
 "No covetous person hath inheritance in the kingdom of 
 God." Eph. V. 5. 
 
 vi. One of the capital sins, and cause of 
 
 a. Fraud, theft and injustice. 
 
 b. False oaths. 
 
 c. Meanness and treachery. 
 
 d. Oppression of others {e.g. sweating). 
 
 e. Worry and anxiety. 
 /. Even murder. 
 
ON THE EPISTLES 83 
 
 vii. Examples: 
 
 Achab, coveting Naboth's vineyard : 3 Kgs. xxi. 
 
 Judas, selling our Lord : Mth. xxvi. 
 
 x\nanias and Saphira : Acts v. 
 
 A miser buried alive.* 
 viii. Remedies : 
 
 a. Liberality to the Church and the poor, espe- 
 
 cially in Lent. 
 
 b. Consideration of 
 
 1. The vanity of things that pass. 
 
 2. The shortness of life. 
 
 3. The evils of covetousness. 
 
 c. Study of the first Beatitude : 
 
 " Blessed are the poor in spirit." Mth. r. 3. 
 
 Lessons : 
 
 i. Think over these points and guard against all form? 
 of avarice. 
 
 ii. Confidence in God's Providence, along with reason- 
 able care. 
 
 iii. Teach children generosity, and train them 
 
 a. To share pleasures with companions, and 
 
 b. Their pence with the poor. 
 iv. Lent is a time for almsgiving. 
 
 v. Follow the advice of the Gospel : 
 
 *' Lay up to yourselves treasures in Heaven." Mth. vi. 20. 
 
 • It is related that a miser once had a subterranean cellar made, 
 with an iron door so cleverly concealed that no one could notice it. 
 Thither he used to retire to contemplate his gold and silver, of 
 which he made his god. One day he forgot to take his key with 
 him, and as the door did not open from within, he was unable to 
 get out, unable even to appeal for help. The missing man was long 
 looked for, when a locksmith remembered making him a special 
 safe, and made the case known. The place was broken into, and 
 there lay the miser's body, all putrified and eaten with worms. — 
 Baudrajid. 
 
SERMON PLANS 
 
 42. DELUSIONS ABOUT REPENTANCE. 
 
 " Walk as children of the light." Eph. v. 8. 
 
 i. Our Lord is the true light of the world : Jn. i. 9. 
 ii. Sinners love darkness rather than the light: Jn. iii. 19. 
 iii. See some of the delusions which mislead them : 
 
 First Delusion : God will easily forgive me. 
 
 i. Truly, God's mercies are above all His works: 
 Ps. cxliv. 9. 
 
 a. He freely pardons the repenting sinner. 
 
 h. Pie restores him His grace and friendship. 
 
 c. He continues to shower down many blessings. 
 ii. But He does not promise grace to those who abuse it. 
 
 "Then shall they call upon Me and I will not hear." Prov. i. 28. 
 "The hope of the wicked shall perish." Prov. x. 28. 
 "God is not mocked." Gal. vi. 7. 
 
 iii. No greater folly therefore, than to offend God, 
 because He is merciful. 
 a. You don't throw money into the river, because 
 
 you may get it again. 
 h. Why plunge the soul into sin, hoping for an 
 uncertain repentance, 
 iv. Repentance is God's gift, which may be refused. 
 
 Second Delusion : Repentance will be easier later on. 
 
 i. A fatal error, opposed even to common sense. 
 
 a. A young tree is easily uprooted ; not so an old 
 
 one. 
 h. So, temptations yielded to grow stronger as 
 time passes : Jer. xiii. 23. 
 ii. A later day may never be ours : Prov. xxvii. i : 
 Mth. XXV. 13. 
 a. Death often takes men suddenly : 
 
 1. How many sudden deaths come under our 
 
 own notice ? 
 
 2. Youth and health are no proof against his 
 
 calls, 
 
ON THE EPISTLES 85 
 
 b. Why may not this happen any day to ourselves ? 
 
 c. How criminal to risk salvation on an uncertain 
 
 future ! 
 iii. God forbids such delay. 
 
 " Defer it not from day to day." Ecclus. v. 8. 
 
 " Tarry not in the error of the ungodl}'," Ecchis. xvii. 26. 
 
 iv. To listen to such delusion has been fatal to many. 
 
 Death in the hospital. (Ex. p. 75). 
 V. On the contrary, the present is " the acceptable time." 
 2 Cor vi. 2. 
 
 a. God is willing to pardon us noziJ, if we repent: 
 
 2 Par. XXX. 9. 
 
 b. Grace is not refused to those who ask aright : 
 
 Mth. vii. 7. 
 vi. In any case, death-bed repentance is always uncertain, 
 often insincere. 
 
 Third Delusion ; God will bear with me. 
 
 i. Thus the devil lulls the conscience of the sinner. 
 But the Holy Ghost warns us against such pre- 
 sumption: Ecclus. V. 
 ii. God numbers the sins He will pardon to each one. 
 As He numbers' the flowers and insects on the 
 earth, 
 lii. When that number is reached, He will at length 
 chasLise. 
 The longer the delay, the more terrible the punish- 
 ment. 
 
 King Antiochus : 2 Mach. ix. 
 iv. One more sin may fill up the cup of your iniquity. 
 *' Evil-doers shall be cut off." Ps. xxxvi. 9. 
 '* I will repay them in due time." Deut. xxxii. 35, 
 
 V. How terrible to fall into the hands of the living God ! 
 Heb. X. 31. 
 
 Lessons : 
 
 i. Ponder well such important truths, this holy season. 
 
 ii. Resolve to 1 enounce sin now, the time of mercy, 
 iii. Delay in repentance may bring you God's vengeance 1 
 
 Gen. xix. 15. 
 iv. Fulfil, therefore, worthily the Easter precept. 
 
86 3MRM0N PLANS 
 
 43. THE EPISTLE. 
 
 i. Though not so from the beginning, custom permitted 
 more than one wife. 
 
 a. Partly, the patriarchs were not content with 
 
 one only. 
 
 b. Partly, this promoted increase in Israel. 
 
 ii. Abraham had two wives, of which the epistle speaks, 
 iii. Study this difficult passage, which is allegorical. 
 
 Abraham had two sons: 
 
 i. Ismael, by a bondwoman, Agar : 
 
 According to the flesh, in the ordinary course 
 of nature. 
 ii. IsaaCj by a freewoman, Sara. 
 
 Through the promise made to Abraham: Gen. 
 xvii. ig. 
 
 These (Agar and Sara) are the two testaments: 
 
 i. The Old Testament of Mt. Sina, represented by 
 Agar, a slave. 
 a» Sina, a barren, rugged mountain of Arabia. 
 
 b. Law engendering unto bondage. 
 
 Children of slaves were themselves slaves. 
 
 c. Slaves living under the law of fear. 
 
 Fear of temporal evils and punishments. 
 
 d. Herefrom a numerous people sprang up : 
 
 Gen. xvii. 20: xxi. 13. 
 ii. The New Testament, promulgated in Jerusalem, 
 typified by Sara. 
 
 a. Sara, aged and barren, when God made His 
 
 promise. 
 
 b. The New Law is the law of grace and love. 
 
 c. The Church teaches the highest and purest 
 
 motives of action. 
 
 d. The Church has flourished and spread. Hence: 
 
 " Rejoice, thou barren, that bearest not." Is. liv. i. 
 i. Words prophetic of the Church in the New Law. 
 ii. During the early persecutions, unable to increase 
 and multiply. 
 
OM THE EPISTLES 87 
 
 iii. Yet even then Christians were found in the Imperial 
 
 palace, 
 iv. " i lie blood of Martyrs is the seed of Christians." l^ertnllian. 
 V. Compared with the Synagogue, the Church has 
 
 been fruitful indeed. 
 
 We, as Isaac, children of promise : 
 
 i. Isaac, promised to Abraham and Sara in old age: 
 Gen. xvii. 19. 
 a, Ismael, the elder brother, hated and perse- 
 cuted him. 
 h. Though probably reconciled on the death of 
 their father : Gen. xxv. 9. 
 ii. We also are the children of promise. 
 
 We inherit the promises and graces of the 
 
 New Law. 
 
 a. Jews and others have ever persecuted the Church. 
 
 h. Possibly they may be reconciled at the end of 
 
 time: Jer. xxxi. 31 : Dan. xii. i. 
 
 One of the signs of the approach of the last day. 
 
 What saith the Scripture? 
 
 i. Ismael and Agar cast forth from the house of 
 Abraham : Gen. xxi. 10. 
 a. The Jews and their Synagogue rejected in the 
 New Law. 
 ii. Ismael excluded by law from the inheritance which 
 fell to Isaac, 
 i. The Jews deprived of the inheritance of the 
 Church. 
 iii. Isaac, son of the free woman, Sara. 
 
 c. We are children of the freedom acquired by 
 
 Christ, 
 iv. The service of the Old Law 
 
 1. P'orced men to obey through fear, and 
 
 2. Imposed ceremonies and laws in them- 
 
 selves useless to salvation. 
 
 d. The liberty of the New Law 
 
 1. Leads us to serve God in spirit and truth 
 
 and love. 
 
 2. With sacraments and ceremonies, having 
 
 power to help us. 
 
 Gratitude to God for such favours I 
 
8S SERMON PLANS 
 
 44. FREEDOM OF THE CHILDREN OF GOD. 
 
 "The freedom wherewith Christ has made us free." Gal. iv. 31. 
 
 i. On Calvary, Our Lord purchased for us our freedom. 
 
 Man became once more truly the Child of God. 
 ii. Consider the meaning of this freedom. 
 
 1. Freedom from sin and hell. 
 
 '* He washed us from our sins in His own Blood." Apoc. i. 5, 
 i. Adam's sin a most grievous offence against God : 
 
 a. Sin in knowledge and light. 
 
 b. Sin without concupiscence impelling. 
 
 c. Sin of deep ingratitude. 
 
 ii. Adam's sin affected all mankind. 
 
 " All men sinned in Adam." Rom. v. 12. 
 
 a. All men are born in sin, slaves of the devil. 
 
 b. Men also sin of their own free-will ; and, 
 
 c. All share the consequences of sin, in time and 
 
 eternity, 
 iii. Adam's sin involved a two-fold punishment : 
 
 a. As to the Soul : 
 
 1. Loss of divine grace. 
 
 2. Closing of Heaven's gates. 
 
 3. Eternity of Hell. 
 
 b. As to the Body : 
 
 1. Sorrows and suffering: Gen. iii. 16. 
 
 2. Toil and labour: Gen. iii. 17. 
 
 3. Death : Gen. iii. 19. 
 
 iv. Our Lord, by His Passion and Death on the Cross, 
 
 a. Has atoned for all sin. 
 
 b. Has given us 
 
 1. Baptism, against original sin. 
 
 2. Penance, against personal sin. 
 
 3. Other Sacraments for other wants. 
 
ON THE EPISTLES 8g 
 
 c. Has softened the asperity of punishment. 
 
 1. Bearing our infirmities in Himself. 
 
 2. Submitting even to death. 
 
 d. Has reopened the gates of Heaven for us. 
 
 Thus redeeming us from sin and hell. 
 
 H. Freedom from the devil: 
 
 "That through death, He might destroy the devil." Heb. ii. 14. 
 i. In olden times, the devil often possessed even the 
 bodies of men. 
 Sarah, daughter of Raguel : Tob. xii. 14. 
 The woman held eighteen years : Lke. xiii. 16. 
 ii. He still has power to tempt and possess souls. 
 
 ' * As a roaring lion, seeking whom he may devour." i Pet. v. 8. 
 iii. Formerly an object of worship: Deut. xxxii. 17: 
 I Cor. X. 20. 
 Even now again, in Luciferianism.* But, 
 iv. The Incarnation of Christ 
 
 a. Has greatly curbed the devil's power over soul 
 
 and body. 
 
 b. Has merited us strength to resist him. 
 
 c. Yet for our good, he is still allowed to tempt us. 
 
 Lessons : 
 
 i. Thankfulness that we are members of God's Church. 
 
 Therein we share in this freedom of Christ. 
 ii. Frequent use of the means of grace thus bestowed. 
 iii. Compassion and prayer for those deprived of such 
 
 blessing. 
 
 • Mgr. de Segur states that in 1848 there was a Masonic Lodge 
 in Rome, where the " mass of the devil" was celebrated in the 
 presence of men and women ; each deposited in a ciborium a 
 consecrated host, purchased or received in Church : the sacred 
 elements were stabbed by the whole assembly, who afterwards gave 
 themselves up to orgies, like to the pagan mysteries of old. — Waitf. 
 
90 3ERM0N PLANS 
 
 45. CHRIST, OUR HIGH PRIEST. 
 
 "A high priest . . . and mediator of the New Testament." 
 Heb. ix. II, 15. 
 
 i. Explain the idea of Priest and Mediator, 
 ii. Christ is both, according to the Apostle. 
 
 Priesthood befitted Our Lord: 
 
 i. A special office of priesthood is to be mediator between 
 
 God and man. 
 a. A priest imparts things divine to men : Mai. 
 
 ii. 7. 
 h. A priest offers the people's prayers to God and 
 
 atones for their sins: Heb. v. i. 
 ii. Thus priesthood was most becoming Our Lord, 
 
 because 
 a. Through Him, divine things are given to man : 
 
 2 Pet. i. 4. 
 h. Through Him, mankind are reconciled to God : 
 
 Col. i. 20. 
 
 Christ both Priest and Victim : Eph. v. 2. 
 
 i. Man needs sacrifice for three ends : 
 
 a. For remission of sin, which separates from God: 
 
 Heb. v. I. 
 h. For preservation of grace, in which is peace and 
 
 salvation. 
 c. For perfect union of the soul with God in glory, 
 ii. These three things are ours, through Christ, 
 
 a. Who was delivered up for sin : Rom. iv. 25. 
 h. Who became the cause of eternal salvation : 
 
 Heb. V. 9. 
 c. Who acquired for us the fulness of glory: 
 
 Heb. X. 19. 
 iii. Thus Christ is both Priest and Victim — 
 
 Holocaust : Sin-offering : Peace-offering. 
 a. Freely He offered Himself to the Father : Is. 
 
 hii. 7 — Priest. 
 h. The sacrifice He offered was His own body — 
 
 Victim. 
 
ON THE EPISTLES gi 
 
 Christ's sacrifice expiates sin : Heb. ix. 14. 
 i. For remission of sin, two things are required : 
 
 a. The stam to be blotted out, and the heart turned 
 
 to God. 
 
 b. The punishment to be forgiven by satisfaction 
 
 being made, 
 ii. The sacrifice of Christ effects both these : 
 
 a. By Him justifying grace was bestowed : Rom. 
 
 iii. 24. 
 h. He fully atoned for our transgressions : Is. liii. 5. 
 iii. Christ then had power to expiate sin : 
 
 a. He was priest, not as God but, as man. 
 
 b. But the Divinity and Humanity are united in 
 
 the one Christ. 
 
 c. Hence His sacrifice is of the highest efficacy, 
 
 being of infinite value. 
 iv. The sacrifice of the altar differs from that of Calvary 
 only in form. 
 
 The Priesthood of Christ is eternal : Ps. cix. 4. 
 
 i. In the priestly office, two things may be considered : 
 
 a. The offering itself of the sacrifice. 
 
 b. The perfection of the offering — gaining the object 
 
 sought for. 
 ii. The object of Christ's sacrifice is, not temporal but, 
 eternal good. 
 
 a. In Heaven, He still presents the Father the 
 
 satisfaction made; 
 
 b. And is ever dispensing the graces obtained for 
 
 men. 
 iii. His priesthood thus lasts for time and eternity, in its 
 
 character and effects. 
 iv. According to the order of Melchisedeck : Ps. cix. 5. 
 
 a, The name Melchisedeck signifies King of Justice. 
 
 Christ the Just One : Acts iii. 14. 
 
 b, Melchisedeck was King of Salem, i.e. of Peace. 
 
 Christ is the Prince of Peace, Is. ix. 6. 
 
 c, Melchisedeck offered bread and wine in sacrifice. 
 
 Christ, in these, offers the sacrifice of the Mass. 
 During Passiontide, meditate on the Priesthood and 
 Sufferings of Christ. 
 
92 SERMON PLANS 
 
 46. THE NECESSITY OF SACRIFICE. 
 
 i. The conclusion of the Epistle shows the need of an 
 
 atoning sacrifice, 
 ii. Suitable occasion for speaking on the sacrifice of 
 the Cross and the Mass. 
 Definition of Sacrifice.* 
 
 Necessity of an atoning sacrifice. 
 
 i. From the beginning, man v/as bound to offer sacrifice 
 
 to God, for Adoration : Thanksgiving : Petition. 
 ii. After the Fall, a further obligation arose, viz. 
 
 Satisfaction for sin. 
 iii. This atonement for transgression must equal the 
 offence. 
 a. The offence, as against an infinite God, infinitely 
 
 great. 
 ^. No finite being can make atonement of infiniie 
 
 value. 
 c. Nothing then remained for man, but the prospect 
 of eternal ruin ; for 
 iv. Adam and Eve, though repenting of their sin, were 
 quite unable to repair its effects. 
 
 Sacrifice of the Cross: 
 
 i. God, in compassion, offered to man the means of 
 reconciliation : 
 His own divine Son, victim of infinite merit: 
 I Jn. iv. lo. 
 ii. This Son of God offered Himself a willing victim : 
 Is. liii. 7. 
 
 a. Dying, not through weakness of nature, etc. 
 
 b. But through violence ab extra. 
 
ON THE EPISTLES 93 
 
 iii. It was expedient that Christ, becoming man, should 
 die : Jn. xi. 50. 
 
 a. To satisfy for the human race condemned to 
 
 death: Gen. ii. 17. 
 
 b. To prove the reahty of His human nature. 
 
 c. To diminish our fear of death : Heb. ii. 15. 
 
 d. To induce us to die spiritually to sin : Rom. vi. 1 1. 
 
 e. To triumph over death by rising again. 
 
 /. To give us a hope of a similar resurrection, 
 iv. All this, Christ did by His sacrifice on the Cross. 
 
 Atoning for sin, and purchasing redemption 
 for man. 
 
 Sacrifice of the Mass : 
 
 i. This general redemption requires application to 
 
 individual souls. 
 ii. The great means for this is the Sacrifice of the Mass. 
 Continuation of that of the Cross, though differing 
 in form, 
 iii. Through this most holy Sacrifice, 
 
 a. \Ve pay to God due homage, as His creatures : 
 
 Adoration: Thanksgiving: Petition: Satis- 
 faction. 
 
 b. We apply to ourselves the fruits of the 
 
 Redemption. 
 
 c. We obtain contrition and forgiveness of sin. 
 
 d. We gain graces for the Church Militant, 
 
 e. We bring relief to the Church Suffering, 
 
 f. We give joy to the Church Triumphant. 
 
 Lessons : 
 
 i. Gratitude to Our Lord for the Sacrifice of atonement, 
 ii. Show this gratitude practically, by 
 
 a. Appreciation of the Holy Sacrifice. 
 
 b. Sympathy with His sufferings this Passiontide. 
 
 c. Sorrow for sin, their sole cause. 
 
 d. Prayer that the effects of this Redemption may 
 
 extend, 
 iii. Realize the need for this atoning Victim, and the 
 utter helplessness of man without it. 
 
 * Sacrifice is an ofifering of some sensible thing, by a lawfully 
 appointed minister, to acknowledge, by its destruction, real or 
 equivalent, the majesty and sovereign power of God, and to proclaim 
 His absolute dominion over every created ihin^.— Rock, 
 
94 SERMON PLANS 
 
 47« THE HUMILITY OF OUR LORD. 
 
 •' He emptied Himself." Phil. ii. 7. 
 
 i. Our Lord submitted to many humiliations from 
 
 without. 
 ii. But before that, in becoming man, He humbled 
 Himself in three ways : viz. 
 
 I. He emptied Himself of Glory: 
 
 i. Christ Our Lord was God from all eternity. But 
 He was in time made in the likeness of men. 
 
 ii. He was the King of Majesty and Glory in Heaven. 
 *' King of Kings and Lord of Lords : " Apoc. xix. 16. But, 
 He took the form of a servant on earth. 
 
 iii. He did not thereby lose His Glory. 
 
 a. This was impossible, for He cannot cease to be 
 
 God. But, 
 
 b. He veiled that glory under the form of His 
 
 humanity, 
 iv. He did not empty Himself through external compul- 
 sion. But, 
 a. Of His own free-will and through love of us. 
 
 h. To teach us love of contempt and dishonour. 
 » 
 
 II. He emptied Himself of Power: 
 
 i. In His divine nature. He was the God of all power 
 and might : Is. ix. 6. 
 In His human nature, He became helpless and 
 weak, as the servant of God. 
 ii. He was the Creator of all things, visible and in- 
 visible; but, 
 He became one of the creatures of God. 
 iii. As Creator, His name is : " I am who am." Ex. iii. 14. 
 As creature, it is : "I am not." 
 For creatures are, and have, nothing except 
 from God, 
 
ON THE EPISTLES 95 
 
 iv. The creature, unless sustained by the Creator, 
 would return to nothingness. 
 As light disappears, when the sun withdraws. 
 V. This annihilation consists : 
 
 a. In receiving all and everything from God. 
 
 As rays of light receive their being from the 
 sun. 
 
 b. (In rational beings,) in obedience and reverence 
 
 to their Creator. 
 
 c. Both these may be predicated of Christ, as Man. 
 vi. Especially in His Passion, does Our Lord's weakness 
 
 appear : 
 
 a. Abandoned by His Apostles. 
 
 b. Forsaken even by the Father: Mth. xxvii. 46. 
 
 c. Subject to the insults and power c f man. 
 vii. All, to instil into us a love of abjection. 
 
 III. He emptied Himself of Riches: 
 
 i. In Heaven, Our Lord possessed all treasures and 
 
 riches. But, 
 ii. On becoming man, 
 
 a. He was born in poverty and want. 
 
 b. He was exposed to the inclemencies of the 
 
 weather. 
 
 c. He lived in hardship and toil at Nazareth. 
 
 d. He was often without a place of rest. Mth. viii. 20. 
 
 e. On the Cross, He died in nakedness and priva- 
 
 tion, 
 iii. He taught poverty, as a virtue most dear to Him : 
 
 Mth. V. 3. 
 iv. Who was ever born, or lived, or died as poor as He ? 
 
 To teach us to despise riches. 
 Lessons : 
 
 i. Our Lord emptied Himself 
 
 a. Of Glory : Who then shall be proud ? 
 
 b. Of Power : Who then shall be harsh or domi- 
 
 neering ? 
 
 c. Of Riches : Who then shall despise poverty ? 
 
 ii. In imitation of Our Lord, practise the virtues He 
 practised.* 
 
 * "All human glory, indeed all temporal honour, all worldly 
 grandeur, compared with Thy eternal glory, is vanity and foolisli- 
 ness, O my God." — Jmii. iii. xl. 
 
96 SERMON PLANS 
 
 48. THE HUMILIATIONS OF OUR LORD. 
 
 " He humbled Himself." Phil. ii. 8. 
 i. Humility, the beloved virtue of Our Lord, 
 ii. He gives us examples of it in His life-long humilia- 
 tions. 
 iii. Consider some now, especially in the history of the 
 " Great Week." 
 
 Humility of Our Lord : 
 
 i. In His Incarnation : Lke. i. 38. 
 
 a. Uniting Himself to nothingness, misery and sin. 
 
 b. Retaining the marks thereof through all eternity, 
 
 in His humanity. 
 ii. In His Birth : Lke. ii. 7. 
 
 a. From a human being. 
 
 b. In poverty and want, though God of all things. 
 
 c. In a home for animals, and that not His own. 
 iii. At Nazareth: Lke. ii. 51. 
 
 a. His foster-father was a poor artisan. 
 
 b. His mother ignored and unknown, though of 
 
 the royal race. 
 
 c. His life hidden and toilsome, 
 iv. In His Ministry : 
 
 a. He was baptized, as though a sinner. 
 
 b. Twelve poor fishermen were His friends : 
 
 1. Their waywardness and contentions: Lke. 
 
 xxii. 24. 
 
 2. His patience with them all. 
 
 3. His washing their feet : Jn. xiii. 5. 
 
 c. Insults and opposition from the Scribes, etc. 
 v. In His Passion and Death : 
 
 a. The betrayal by Judas : Mth. xxvi. 49. 
 
 1. The pain of such treachery. 
 
 2. Humiliation of being sold for money. 
 
 3. By a friend too, and to His enemies, 
 
ON THE EPISTLES 97 
 
 b. Jesus receives a blow : Lke. xvii. 64. 
 
 1. Indignity of this public insult, so unjust 
 
 and cruel. 
 
 2. Yet He receives it without anger or resent- 
 
 ment. 
 
 c. His condemnation : Lke. xxiii. 24. 
 
 1. Bound as a malefactor. 
 
 2. Unjustly accused of crime. 
 
 3. Bearing all, in patience and silence. 
 
 d. The Scourging, and the Crowning with thorns : 
 
 Mth. xxvii. 26, 29. 
 
 1 . Apart the pain, see the ignominy and shame. 
 
 Disgraceful character of both insults. 
 
 2. Derision and mockery of the crowd, 
 
 e. The Crucifixion : Mth. xxvii. 35. 
 
 1. Form of death reserved only to slaves. 
 
 2. Jesus put on a level with thieves: Mth. 
 
 xxvii. 38. 
 
 3. Further blasphemies and insults from His 
 
 enemies. 
 
 4. Instead of striking them dead, He prays ; 
 
 Lke. xxiii. 34. 
 
 Lessons : 
 
 i. Such thoughts suitable to Holy Week. 
 
 a. Jesus had always taught humility in word. 
 
 b. This week especially, He gives examples of it. 
 
 ii. Humility, the virtue He tells us to learn of Him: 
 
 ]\Ith. xi. 29. 
 iii. Consider Our Lord's sufferings and humiliations, 
 
 a. As an encouragement in the midst of your own. 
 
 b. As a help towards overcoming pride. 
 
 c. As a proof of the greatness of His love. 
 iv. ^leditate on the Passion during these few days. 
 
98 SERMON PLANS 
 
 49. SORROWFUL MYSTERIES OF THE 
 ROSARY. 
 . i. To-day the day of suffering for Our Lord. 
 ii. Fix then your minds awhile on His chief sufferings : 
 * They constitute the five sorrowful mysteries. 
 
 iii. Such meditation a remedy for our repugnance to 
 suffer. 
 
 I. The Agony in the Garden: Mth. xxvi. 39. 
 i. In Gethsemani, at the foot of Mount Olivet. 
 
 Adam sinned in a garden : Christ repairs the evi) 
 in a garden. 
 ii. He kneels and becomes sorrowful unto death, because 
 of 
 a. The countless sins of men. 
 i. His love for man and His Father. 
 c. His approaching sufferings and death, 
 iii. A mysterious sweat of blood bathes His whole body. 
 iv. Hence His repeated prayer : 
 *' Let this Chalice pass from Me." 
 
 Human will, shrinking from suffering. 
 "Not as I will, but as Thou Wilt." 
 
 Human will, ever subject to the divine. 
 V. Lesson : the spirit of Prayer. 
 
 a. None can overcome great temptation without 
 
 grace. 
 
 b. Grace is usually given only in answer to prayer. 
 
 c. Pray then in every form of trial. 
 
 II. The Scourging at a pillar : Mth. xxvii. 26. 
 
 i. Punishment reserved only for the worst of criminals^ 
 So ignominious that no Roman might submit to it. 
 ii. Violence of the soldiers, bribed for the work. 
 
 a. Revelations say Our Lord received 5,000 stripes;. 
 
 though, 
 
 b. The Jewish Law allowed only 39. 
 
 iii. Borne by Our Lord to expiate our sins of the flesh.. 
 
ON THE EPISTLES gg. 
 
 iv. Became the origin of taking the discipHne. 
 V. Lesson : the spirit of Mortijication. 
 
 a. As a means of reparation for the past. 
 
 b. As a help to perseverance in the future. 
 
 III. The Crowning with thorns : Mth. xxvii. 29.. 
 i. By the soldiers, but on their own authority only. 
 
 ii. To expiate our sins of thought of many kinds, 
 iii. Conceive the intensity of pain it must have caused. 
 iv. Lesson : the spirit of Fortitude^ 
 
 To bear the crosses and thorns in our path through 
 life. 
 
 IV. The Carrying of the Cross: Jn. xix. 17. 
 
 i. Type: Isaac, bearing the wood for the sacrifice: Gen.. 
 
 xxii. 6. 
 ii. In the form of a Latin cross, of heavy, rough oak. 
 iii. Journey of about a mile. 
 
 Its various incidents constitute the " Way of the 
 Cross." 
 iv. Lesson : the spirit of Patience in crosses and trials. 
 
 The path of suffering is the only safe way to 
 Heaven. 
 
 \'. The Crucifixion : Mth. xxvii. 38. 
 
 i. Type : the Brazen Serpent : Numb. xxi. 9. 
 ii. Cruelty and roughness of the executioners, 
 iii. The agonizing pain of the Five Wounds. 
 iv. The ignominy of such a death, between two thieves. 
 V. The death of Christ completed the work of our 
 Redemption. 
 Many wonders in the natural order accompanied it- 
 vi. Meditation on the Crucifixion a great help to con- 
 trition. 
 vii. Lesson : the spirit of Self-sacrifice for 
 
 God : our neighbour : our own soul. 
 Let the thought of your Saviour's sufferings fill your 
 minds this day : it will prepare you for a fuller 
 share in the joys of the Resurrection. 
 
SERMON PLANS 
 
 50. THE LAST WORDS ON THE CROSS. 
 
 i. Our Lord spoke seven Words, as He hung on the 
 
 Cross in death, 
 ii. Consider some of them, as suitable to the anniversary 
 
 of that death, 
 iii. Listen with reverence, and learn some lessons 
 
 therefrom. 
 
 " Father, forgive them." Lke. xxiii. 34. 
 i. Exceeding love of Our Lord shown herein ; for, 
 
 a. In the very midst of His sufferings, He prays 
 
 for His executioners ; and, 
 
 b. In them, for us and for all sinners. 
 
 ii. God punished the Angels' sin immediately and 
 eternally ; while, 
 
 a. For us intercession is made ; but, 
 
 b. Revenge may be taken, if we abuse grace to 
 
 sin the more. 
 iii. While admitting its necessity, do we practise forgive- 
 ness of others ? 
 
 a. This is not a counsel, but a command. 
 
 b. If we forgive not, we pass sentence against 
 
 ourselves. 
 
 ** Forgive us, as we forgive." Mth. vi. 12. 
 iv. What an encouragement given here to fulfil the 
 precept ! 
 S.John Gualbert: July 12. 
 
 '* Behold thy son . . . Behold thy Mother.' 
 
 Jn. xix. 26, 27. 
 
 i. Our Lord's sufferings increased by the presence of 
 Mary and John ! 
 Their tears as bitter to Him as the loss of His 
 own Blood. 
 ii. He here commends His virgin Mother to the 
 virgin Disciple. 
 
 a. Showing His preference for the state of virginity 
 
 b. Yet, all states are good and may approach 
 
 the Cross. Thus, 
 
ON THE EPISTLES 
 
 iii. Three women were near Jesus, as He died : 
 a. Mary Magdalen, type of beginners, 
 h. Mary of Cleophas, of proficients, 
 c. Mary, Mother of Jesus, of the perfect, 
 
 iv. Mary stood by : Stahat Mater 
 
 a. In grief : as a mother near her suffering child. 
 
 b. In constancy : as Mother of God, and full 
 
 of grace. 
 . c. Thus pictures wrongly present her as falling, etc 
 V. The happiness and honour of S. John thus given to 
 Mary's care ! 
 We, as represented by him, are also her children.. 
 vi. Show then devotion to her thus given to us by our 
 dying Jesus. 
 
 a. Imitating her virtues, in our various stations 
 
 in life. 
 
 b. Devotion to Mary, a pledge of salvation. 
 
 " I thirst." Jn. xix. 28. 
 i. Literally: through 
 
 a. Want of food, tasting nothing since the last 
 
 supper. 
 
 b. Exhaustion, and loss of blood. 
 ii. Figuratively: 
 
 a. Longing to complete the work of Redemption. 
 
 b. Desiring more suffering and even death. 
 iii. Pain, borne to expiate our sins of the palate. 
 iv. Desires are well-named thirsts : if for 
 
 a. Heavenly things, the source of purest joys 
 even here. 
 
 6 . Earthly things, such thirst is truly a torment. 
 V. St^nd amazed at Christ's thirst for your salvation, 
 
 while you are perhaps so indifferent to it ! 
 vi. Where your treasure is, there also your thirst will be, 
 
 "Into Thy hands I commend My spirit." Lke. 
 
 xxiii. 46. 
 
 i. Returning His soul to the hands of its Creator, 
 ii. As we also should do, in the hour of death. 
 iii. A good practice to do it every night before sleep; for, 
 There are dangers for both body and soul, even 
 at night. 
 
102 SERMON PLANS 
 
 51. THE RESURRECTION A PLEDGE OP 
 
 TRIUMPH. 
 
 " Christ, our pasch, is sacrificed." i Cor. v. 7. 
 
 i. Christ had been sacrificed, but He is risen, 
 ii. On Friday the Church wept over her Saviour on the 
 
 Cross, 
 iii. To-day she sings "Alleluias" of joy over His 
 
 Resurrection, 
 iv. Celebrate this, the greatest Christian mystery, as a 
 
 pledge of 
 
 I. Triumph for the Church : for 
 
 i. It proves Christ to be God, and His teaching divine. 
 
 a. He wrought many miracles during life : e.g. . . . 
 
 b. But He ever appealed to this one, as proof of 
 
 His divinity. 
 ii. On this mystery is the Church's teaching based: 
 hence truly, 
 
 "If Christ be not risen again, then is our preaching vain." 
 I Cor. XV. 14. 
 
 iii. In the miracle of to-day, recognize the power of the 
 Omnipotent. 
 
 a. The power of man may be great in the arts and 
 
 sciences : e.g. . . . 
 
 b. But he cannot restore life: God alone can 
 
 do this. 
 
 c. Thus the Resurrection puts the seal of aiithority 
 
 on Our Lord's message, 
 iv. The Apostles go forth to announce it to the world : 
 
 a. Preaching a Saviour crucified, but risen again. 
 
 b. God's power accompanies them, supplying their 
 
 deficiencies. 
 
 c. Great therefore is their influence over men. 
 
 V. Yet their work was not in peace : Our Lord's word 
 is verified : Jn. xvi. 20. 
 
 a. Their progress was through conflict and perse- 
 
 cution. 
 
 b. The Church has ever had foes, but has 
 
 triumphed over all. 
 
ON THE EPISTLES lo^ 
 
 vi. Our risen Jesus has triumphed for 1,900 years ! 
 
 a. Go to His tomb, where His power seemed 
 
 buried. 
 
 b. He is risen, and has gone forth in triumph : and, 
 
 c. MilHons to-day celebrate the glory of His 
 
 Resurrection, 
 
 (I. Triumph for the Christian soul : for, 
 
 i. Jesus died to save us : and He rose that we might 
 share His glory. 
 
 a. As cause of our resurrection, through the same 
 
 power of God. 
 
 b. As model, if we comply with His conditions, 
 ii. Most consoling thought for all : 
 
 a. Poverty, sorrows and hardships pass away ; and, 
 
 b. If we die in grace, we shall rise in glory, 
 iii. To do this, two things are needed : viz. : 
 
 a. To rise from sin by repentance : for, 
 
 1. As in time of grief, rejoicing is unbearable, 
 
 2. So, if any be now in the sorrow of sin, not 
 
 theirs the joy of to-day. 
 a. They are daily nearing death and hell. 
 y8. Despite success and wealth, honours 
 
 and friends. 
 y. What are these, if sin be in the heart ? 
 
 3. I3e wise in time and reflect : 
 
 Rise from sin, then can you rejoice in 
 the Resurrection. 
 
 b. To persevere in grace: 
 
 1. Only to perseverance has reward been 
 
 promised: Apoc. ii. 10. 
 Many in hell once repented, but per- 
 severed not. 
 
 2. What avails a long fight, if it end in defeat ? 
 
 3. In the world, defeat does not always imply 
 
 disgrace. But, 
 
 4. In the fight for Heaven, failure means 
 
 eternal misery. 
 iv. Thus is Easter day a pledge of triumph for each 
 of us. 
 
|04 SERMON PLANS 
 
 52. NEWNESS OF LIFE. 
 
 " Feast with the unleavened bread of sincerity and truth." 
 I Cor. V. 8. 
 
 i. To understand the force of this short Epistle, 
 remember : 
 a. The Jews annually observed the feast of the 
 Pasch : Ex. xii. 14, 25. 
 In memory of their deliverance from Egypt. 
 h. The festival lasted seven days : Ex. xii. 15, and, 
 
 c. No leaven was allowed in the house during that 
 
 time. 
 
 d. Children were Instructed, as to the origin and 
 
 purpose of all this : Ex. xii. 27. 
 ii. These things were figures of the New Law : i Cor» 
 x. II. Thus, 
 a. The Paschal Lamb was a figure of Christ, 
 immolated for us. 
 Thereby redeeming us from sin. 
 h. The spiritual "seven days" imply the whole time 
 
 of life. 
 c. During this time, no leaven of sin must be found 
 in us. 
 iii. We also require instruction on these points. Hence : 
 
 I. Unleavened bread of " Sincerity " : 
 
 i. Unleavened bread means : life without admixture of sin, 
 ii. " Sincerity " here 
 
 a. Opposed to " malice," i.e, sin in general ; and, 
 
 b. Means sanctity and goodness of life. For, 
 
 iii. Christ, our Pasch, has been sacrificed for this end ; 
 and, 
 
 a. In His Blood, we are cleansed and saved : 
 
 As the Jews were spared, through the blood 
 of the lamb. 
 
 b. In this Blood, we are delivered from the devil 
 
 and sin. 
 As the Jews were, from the destroying angel. 
 
 c. In this, we are strengthened against future 
 
 assaults. 
 
 d. This Blood given to our souls especially in 
 
 Holy Eucharist. 
 
ON THE EPISTLES 105 
 
 iv. This " bread of sincerity " implies 
 
 a. Sorrow for " malice " in the past. 
 
 Without which there can be no real sincerity, 
 h. Resolution against sin and its occasions. 
 
 Nothing more suitable to this Festival. 
 V. In Lent, we prayed and did penance for our sins. 
 fl. We must not therefore return to them now : 
 
 1. Otherwise we can have no true resurrection ; 
 
 and, 
 
 2. God's vengeance may overtake us: i Ccr. 
 
 xi. 30. 
 
 b. "Sincerity" will give us the joy befitting this 
 
 day. 
 '* Let us be glad to rejoice therein." Ps. cxvii. 24, 
 
 II. Unleavened bread of " Truth " : 
 
 i. Unleavened bread means again, life without sin. 
 ii. "Truth," here, 
 
 a. Opposed to "wickedness," sins of fraud and 
 
 deceit. 
 
 b. Means Christian honesty, in its widest sense. 
 iii. How common are sins of injustice in the world : e.g, 
 
 a. Thefts, bribes and extortion. 
 
 b. Frauds in buying and selling. 
 
 c. Waste of time, or goods, or money. 
 
 d. Calumny and other sins of the tongue. 
 
 e. Cheating, gambling. 
 /. Unprincipled strikes. 
 
 iv. Possibly, we have been guilty of such in the past. 
 If so, 
 
 a. Sincere repentance now, on beginning a new life. 
 
 b. Restitution and reparation, to the best of our 
 
 power. 
 V. Feast now in the unleavened bread of " Truth " : 
 
 Ever showing scrupulous honesty, in word and act. 
 
 Lessons ; 
 
 i. Fresh courage from the beauty and joy of the Feast- 
 ii. Resolution to remain, by God's grace, " a new paste," 
 Holy and pure, free from all leaven of sin. 
 
ic6 SERMON PLANS 
 
 53. SUBDUING THE PASSIONS. 
 
 " Whatever is born of God overcometh the world." i Jn. v. 4. 
 i. We are born of God by Faith and Charity in 
 
 Baptism, 
 ii. If we would show this, we must overcome our 
 
 passions, 
 iii. Consider three means to this end : viz. 
 
 I. The armour to put on; ' 
 
 i. Confidence in God : 
 
 a. David rejected Saul's armour, trusting in God ; 
 
 I Kgs. xvii. 39, 45. 
 
 b. In the spiritual combat, imitate David, not 
 
 trusting to self, 
 ii. Confidence grounded on 
 
 a. The divine Goodness and Power. 
 
 b. The promises of God : 
 
 *' God is not as a man that He should lie." Numb, 
 
 xxiii. 19. 
 "My words shall not pass." Mth. xxiv. 35. 
 
 iii. This full confidence we must have, in order 
 
 a. To fight with success. 
 
 b. To protect ourselves, as with a shield. 
 
 c. To make us irresistible. 
 
 •' If God be for us, who is against us?" Rom. viii. 31, 
 
 [I. The Weapons to use: 
 i. With his confidence in God, David also took 
 
 necessary arms : i Kgs. xvii. 40. 
 ii. We too need arms, viz. : the faithful discharge of 
 religious duties : 
 
 a. Meditations, or instruction. 
 
 b. Daily prayers, for strength. 
 
 c. Mass on Sunday ; and oftener. 
 
 d. Frequentation of the Sacraments. 
 
 e. Spirit of restraint and self-denial. . 
 
ON THE EPISTLES 107 
 
 iii. These may seem commonplace : yet they are essential. 
 None can succeed without them. 
 
 HI. The plan of warfare: 
 i. Attack the predominant passion : i.e. the King of the 
 
 passions, 
 ii. This being overcome, the others are more easily 
 subdued. 
 Their chief being slain, the Philistines fled : i Kgs. 
 
 xvii. 51. 
 When Achab, the king, was killed, the fight ended : 
 2 Par. xviii. 34. 
 iii. The predominant passion is that 
 
 a. Which exercises the strongest influence over 
 
 our inclinations. 
 
 b. Whose tertiptations are most frequent. 
 
 c. Which, though light in itself, is strong for us. 
 
 d. Which the Devil, therefore, uses most to our 
 
 disadvantage. 
 
 e. Which most holds us back in spiritual progress. 
 
 The Remora.* 
 iv. The predominant passion varies with each one. 
 
 To be discovered by self-examination, and con- 
 fessor's advice. 
 V. We nmst ever struggle against this, on our way to 
 Heaven. 
 Like Israelites fighting their way to Cana : Deut. vii. 
 
 Conclusion: 
 
 i. By this three-fold method, victory will be ours. 
 ii. The present, an appropriate time for begmning again. 
 iii. Courage in the battle, God Himself fighting for us. 
 Jos. xxiii. 10. 
 
 * The Remora is a small fish which, by means of a sucker-disc 
 is able to attach itself to smooth surfaces. The ancients imagined 
 that it could thus arrest the course of a ship in full sail. Such 
 fable is at any rate an image of the ruling passion, which can most 
 certainly hold us back in the pursuit of virtue 
 
loS SERMON PLANS 
 
 54- THE THREE WITNESSES. 
 
 "Three give testimony in Heaven ... on Earth." i Jn. v. 7, 8. 
 i. The Apostle gives evidence that " Jesus is the Son'. 
 
 of God." 
 ii. His witnesses in Heaven and Earth agree as to Our 
 Lord's nature. 
 iii. These witnesses above exception, and therefore- 
 worthy of credence : viz. : 
 
 Three in Heaven : 
 
 i. The Father : 
 
 a. At Our Lord's Baptism: Mth. iii. 17. 
 h. At the Transfiguration: Mth. xvii. 5. 
 c. At Our Lord's prayer : Jn. xii. 28. 
 ii. The Word : by 
 
 a. His teaching : 
 
 •* I and the Father are one." Jn. x, 30. 
 
 ** He that seeth Me seeth the Father also.'' Jn. xiv. 9. 
 
 b. His miracles: e.g. 
 
 Change of water into wine : Jn. ii. 9. 
 Feeding the multitudes : Mth.xv.37: Jn.vi. !!► 
 Raising the dead to life : Lke. vii. 15 : Jn. xi.44^ 
 His own Resurrection : Mth. xxviii. 
 
 c. His prophecies '.e.g. 
 
 The betrayal of Judas: Mrk. xiv. 18. 
 
 The denial of Peter : Mth. xxvi. 34. 
 
 The destruction of the Temple : Mth. xxiv. 2. 
 iii. The Holy Ghost : 
 
 a. At Our Lord's Baptism: Mth. iii. 16. 
 
 h. At Pentecost, according to Our Lord's promise :. 
 
 Jn. xvi. 7 : Acts ii. 3. 
 iv. These three are one : 
 
 a. In their divine nature and essence — God. 
 
 Though distinct in the Trinity of Per?ons. 
 h. In the effect of their testimony: the Divinity 
 
 of Christ. 
 
ON THE EPISTLES 109 
 
 Three on earth: 
 
 i. The Spirit : 
 
 a. The soul, which Our Lord commended to the 
 
 Father : Lke. xxiii. 46. 
 Real human intellect, memory and will. 
 
 b. The Holy Ghost, sent on earth at Pentecost : 
 
 Acts ii. 3. 
 Working through the Sacraments — a divine 
 work, 
 ii. The Water: 
 
 a. Which issued from Our Lord's side on the 
 
 Cross : Jn. xix. 34. 
 
 b. Typifying the washing of the soul in Baptism 
 
 — a divine work, 
 iii. The Blood : 
 
 a. Shed throughout the Passion of Our Lord. 
 
 b. Issuing from His side in death : Jn. xix. 34. 
 
 c. Its merits applied therein to souls. 
 
 d. The Holy Eucharist especially — a work of 
 
 divine love and power, 
 iv. These three are one : 
 
 a. Earthly and created witnesses. 
 
 b. Alike in their testimony to Christ being Mediator 
 
 and Redeemer. 
 
 c. Showing also the sanctification of our souls. 
 
 d. Water and Blood testify to the Humanity 
 
 animated by the Spirit. 
 
 Conclusion ; 
 
 i. Christ the Messiah is truly God and Man : 
 
 a. As Marij He suffered and died. 
 
 b. As God, His sufferings had infinite merit. 
 
 ii. He is our Redeemer promised from the beginning, 
 iii. Worthy of our adoration, our gratitude and love. 
 
no SERMON PLANS 
 
 55. CHRIST'S PRINCIPAL VIRTUES. 
 
 "Leaving you an example that you should follow His steps.** 
 I Pet. ii. 21. 
 
 i. Christ came on earth for three objects : viz. 
 
 a. To redeem us by His death. 
 
 b. To teach us His doctrine. 
 
 c. To give us the example of virtue. 
 
 ii. Consider three of Our Lord's chief virtues : viz. 
 
 I. Meekness : 
 
 i. Virtue preventing or moderating the impulses of 
 
 anger. 
 ii. Founded on Humility, which 
 
 a. Reminds us of our own defects, and 
 
 b. Makes us allow for those of others. 
 iii. Practised by Our Lord, in 
 
 a. His dealings with little children: Mth. xix. 13. 
 
 b. His bearing with the roughness of the Apostles. 
 
 c. The sufferings and insults of the Passion. 
 
 Is. liii. 7. 
 iv. Recommended in Holy Writ : e.g. 
 
 Ecclus. iii. 19: Mth. v. 4: xi. 29: Jas. i. 21, 
 V. Effects : 
 
 a. Peace of mind amid trial. 
 
 b. Influence and power with others. 
 
 c. Foundation of Patience. 
 
 vi. Shows itself in gentleness of temper and patient 
 forbearance. 
 
 II. Humility: 
 
 i. Virtue teaching us to refer all good to God. 
 ii. Founded on 
 
 a. Knowledge of our own nothingness and sin- 
 fulness. 
 h. True appreciation of all things. 
 
ON THE EPISTLES in 
 
 iii. Practised by Our Lord : 
 
 a. In the Incarnation. 
 
 b. In His obedience to His own creatures: 
 
 Lke. ii. 51. 
 
 c. During the humiliations of the Passion. 
 
 IV. Recommended in the Word of God : e.g. 
 
 Ecclus. xiii. 9 : Mth. xi. 29 : Lke. xxii. 26 : i Pet. v. 5* 
 V. Effects : 
 
 a. Foundation of meekness and all virtue. 
 
 b. Charity and consideration for others. 
 
 c. Resignation to the divine Will. 
 
 vi. Seen in readiness to yield and oblige, and acceptance 
 of humiliations. 
 
 III. Obedience: 
 
 i. Virtue making us submit to other*?, for God*s sake, 
 ii. Grounded on 
 
 a. Humility, recognizing our own inferiority. 
 
 b. Faith, seeing God in our superiors. Lke. x. i6. 
 iii. Practised by Our Lord : 
 
 a. Coming on earth, because of His Father's WilL 
 
 Ps. xxxix. 8. 
 
 b. Being subject to Mary and Joseph : Lke. ii. 51^ 
 
 c. Submitting to the Law: Mth. v. 17. 
 iv. Commanded of God : e.g. 
 
 Ex. XX. 12 : Eph. vi. i : Col. iii. 22 : Heb. xiii. 17,- 
 
 V. Effects : 
 
 a. Merit in all we do. 
 
 b. Security against sin. 
 
 c. Peace and temporal happines§. 
 
 d. Concord and welfare of society. 
 
 e. Preparation for the office of Superior. 
 
 Lessons : 
 
 i. Let each one apply these thoughts to himself, ia 
 
 practical form. 
 ii. Invoke Our Lord's help to " follow His steps " herein.. 
 
112 SERMON PLANS 
 
 56. SHEEP AND MEN, 
 
 *' You were as sheep." i Pet. ii. 25. 
 
 i. St. Peter reminds the Faithful, in his Epistle, 
 
 a. That they had strayed, as sheep, from God and 
 
 the path of salvation. 
 
 b. That they had given themselves to sin and 
 
 perdition. 
 
 c. How the Shepherd of their souls had rescued 
 
 them. 
 ii. See points of resemblance between sheep and men. 
 Learn therefrom lessons of practical use in daily 
 life. 
 
 Sheep and Man: 
 
 i. Sheep are social and gregarious animals. 
 
 1. They live and graze in company. 
 
 2. They assemble together in danger. 
 a. Man is made for society. 
 
 1. Living and dealing with his fellow-beings. 
 
 2. Having one end in view — security and 
 
 mutual help. 
 ii. Sheep easily wander away : 
 
 1. They constantly leave the fold when able. 
 
 2. They follow each other in straying. 
 h. Man easily strays from the right path. 
 
 " I have gone astray like a sheep." Ps. cxviii. 176. 
 "All we like sheep have gone astray." Is. liii. 6. 
 
 1. How often do men sin and stray from 
 
 God's love. 
 Our own experience must convince us. 
 
 2. Evil example easily leads them away, 
 iii. Sheep easily become a prey to wolves. 
 
 Only the watchful dog can drive them off. 
 c, Man falls an easy prey to the devil and sin. 
 
 1. God's minister is his guide and protector. 
 
 Through Sacrifice, Sacraments, Exhor- 
 tations, etc. 
 
 2. The priest's duty to rescue and recall ths 
 
 Faithful. 
 
ON THE EPISTLES 113 
 
 iv. Sheep often bring forth monsters : 
 
 More frequently perhaps than other animals. 
 d. So in the moral order among men. 
 
 1. Monsters of cruelty to children and 
 
 animals : e.g. 
 Many of the Roman Emperors. 
 
 2. Some 10,000 murders on earth each year! 
 
 Now you are converted: 
 
 i. Not through your own power or merit. 
 ii. But by God's grace, drawing you to Himself. 
 
 "No one can come to Me, except the Father draw him." 
 
 Jn. vi. 44. 
 " It is God who workeLh in you." Phil. ii. 13. 
 
 iii. From sin and evil to grace and good life. 
 TV. Daring Lent especially, a time of grace and repent- 
 ance. 
 V. Though Lent be past, the spirit of penance must 
 ever be with us. 
 
 Shepherd and Bishop of Souls: 
 
 i. Christ our Lord is the Shepherd of our souls (To- 
 day's Gospel) : 
 
 a. Who has done and given so much for their 
 
 welfare. 
 Even feeding them with His own Body 
 and Blood. 
 
 b. Him we must love and hear. 
 
 ii. As if to typify this, He brought to His crib 
 
 a. The watchers of sheep — the Jewish shepherds : 
 
 Lke. ii. 16. 
 
 b. The shepherds of nations — the Gentile kings : 
 
 Mth. ii. II. 
 iii. Christ is the bishop of our souls. 
 
 a. Who has redeemed them with His Blood. 
 
 b. Who watches over them and provides for them. 
 
 c. To whom we owe obedience, reverence, grati- 
 
 tude. 
 Acknowledge all this by perseverance in 
 conversion. 
 
114 SERMON PLANS 
 
 57. THE CHRISTIAN PILGRIM. 
 
 "As strangers and pilgrims." i Pet. ii. ii. 
 i. Man is made for Heaven, his final home. 
 ii. On earth he is therefore as a " stranger and pilgrim." 
 iii. See how pilgrims should act, then act accordingly. 
 
 I. A pilgrim must know he is a pilgrim: 
 
 i. Sometimes travellers, away from home, 
 
 a. Grow enamoured of the strange land they are 
 
 in ; and 
 
 b. Seem to forget their own country, to which they 
 
 must return. 
 ii. So too acts the Christian pilgrim, who 
 
 a. Engrosses himself in the goods and pleasures 
 
 of time. 
 Houses, wealth, servants, horses, etc. 
 
 b. Forgets the object of his creation and position 
 
 on earth. 
 
 c. Neglects the affairs of his soul and the interests 
 
 of eternity. 
 Even the pagans recognized the folly of 
 all this. 
 iii. His first duty will be to correct this and recognize 
 his position. 
 
 II. A pilgrim has much to bear on the way: 
 
 i. Besides pleasure, a journey also entails difficulties. 
 Cold and heat, danger and fatigue. 
 
 a. The traveller must set out prepared for these. 
 
 b. On his return, he delights to relate his experi- 
 
 ences. 
 ii. The Christian too has trials to bear."*^ 
 
 a. Spiritual difficulties: temptations, passion, 
 
 tepidity, etc. 
 
 b. Temporal crosses : sickness, misfortune, etc. 
 
 c. These he must meet with fortitude and courage : 
 
 2 Cor. iv. 17. 
 
 d. On reaching his true home, he will exclaim 
 
 with S. Peter of Alcantara : 
 "O happy trials, which have brought me so great a reward.'^ 
 iii. A second duty will be courage amid difficulties. 
 
ON THE EPISTLES 115 
 
 III. Often the pilgrim is laughed at: 
 
 i. His language and habits are strange to the natives 
 of other countries. 
 But he passes on and takes no notice. 
 ii. So is the Christian pilgrim despised by the world. 
 
 " We are made as the refuse of this world." I Cor. iv. 13. 
 
 a. His practices of piety are ridiculed. 
 
 b. His virtues thought odd and against fashion. 
 
 c. But he must be independent and heed not the 
 
 world. 
 *' A small thing to be judged by you." i Cor. iv. 3. 
 
 For we are 
 
 "Fellow citizens with the Saints, and the domestics, 
 of God." Eph. ii. 19. 
 
 d. Thus have holy men ever acted : e.g. 
 
 S.Gregory against Henry IV. (see p. 15). 
 Saints and Martyrs before their persecutors, 
 iii. The Christian pilgrim must be proof against human 
 respect. 
 
 IV. The pilgrim longs for his country: 
 
 i. On his journey, he enjoys lawful pleasure and 
 distraction. 
 Yet he often thinks of those at home, and will 
 long to return, 
 ii. So let the Christian pilgrim oft think of his true 
 home — Heaven. 
 
 a. There God, with His Angels and Saints, awaits 
 
 him. 
 
 b. There, friends and relations long for him. 
 
 Secure of their own salvation, anxious for his. 
 iii. Unless he longs for Heaven, he will not take meani^ 
 to reach it : for, 
 A real desire of salvation is a first step towards 
 obtaining it. 
 
 Lessons : 
 
 i. Detach your hearts from this land of exile. 
 ii. Fix your minds on Heaven, for which you are striving. 
 
 * God has the goodness to put some of our purgatory into each 
 day ; let us embrace the cross thus presented to us. Gold is put into 
 the crucible to be purified, and soon it will shine on the brows of kingif, 
 and on the altars of the living God. The cross effects the same in our 
 regard : it is our crucible. — 3e Kavignan, 
 
II 6 SERMON PLANS 
 
 58. OBEDIENCE TO CIVIL AUTHORITY. 
 
 ■*' l^c }c .subject ... to the King ... to Governors." i Pet. iii. 13. 
 
 i. Words addressed to the early Christians by S. Peter : 
 for, 
 
 a. Many Jewish converts thought themselves free 
 
 to disobey pagan rulers ; and, 
 
 b. They inclined to rebel against the Roman 
 
 Emperors. 
 ii. Words fully applicable to our own day ; for, 
 
 a. The spirit of independence and disobedience is 
 
 abroad. 
 
 b. Rebellion against law and order is so common, 
 iii. Consider then the duty of submission to civil 
 
 authority. 
 
 Be ye subject: 
 
 i. Subjection is the order of nature : e.g. 
 
 Children, to parents ; pupils, to teachers, etc. 
 ii. Similarly, obedience to Civil Rulers is a natural 
 duty; for, 
 
 a. Thus only can unity of order be preserved in 
 
 the world. 
 
 b. Such obedience of citizens becomes the stability 
 
 of the State, 
 iii. In laws and regulations not opposed to the Divine 
 Law; for, 
 
 "We ought to obey God rather than men." Acts v. 29. 
 
 To the King . . . Governors: 
 
 i. The King : i.e. the Head of the State. 
 
 a. Whether King, Emperor, President, etc. 
 
 b. The living representative of God on earth. 
 
 ii. Governors : i.e. all in subordinate capacity, entrusted 
 with authority. 
 Magistrates and such as carry on the civil govern- 
 ment of the country. 
 
 iii. Secular authority is supreme in its own sphere. 
 
 a. In temporal matters, in temporal government. 
 
 b. Its authority, like all other, is from God. 
 
ON THE EPISTLES 117 
 
 IV. Even to the wicked and impious : 
 
 As was Nero, when this Epistle was written. 
 V. Kings and magistrates are agents of God, to carry- 
 on His work : 
 The maintenance ot the life of Society, for the 
 good ot all. 
 vi. The corollary of Authority is Obedience to them that 
 
 wield it. 
 vii. Human authority is thus consecrated, as represent- 
 ing the Divine ; and, 
 Obedience is honoured, as shown to God in His 
 representatives. 
 
 For God's sake : 
 
 i. It is God who established all civil authority ; for, 
 
 " There is no power but from God." Rom. xiii. i. 
 •'By Me Kings reign." Prov. viii. 15. 
 
 Numa and Eycurgus.* 
 ii. For the love of God : 
 
 a. Whom the Civil Authorities always represent. 
 
 b. Motive suggested by S. Paul to all who obey. 
 
 Making reasonable and meritorious the 
 service we pay. 
 
 c. That others seeing, may glorify God: Mth. v. 16.* 
 iii. Who will punish disobedience shown to His represen- 
 tatives : Rom. xiii. 2. 
 
 Lessons : 
 
 i. Ever therefore show due obedience to all lawful 
 
 authority, 
 ii. Guard against the spirit of insubordination now so 
 
 common, 
 iii. If grievances exist, seek redress by constitutional 
 
 means only. 
 iv. Inculcate obedience in children, while young, and for 
 
 high motives. 
 
 * Numa and Lycurgus feigned to converse with the gods and to- 
 receive from them the laws they made for Rome and Sparta, so as to 
 give them weight and authority, as Plato relates. 
 
 t Eusebius avers that moved by the example of patient obedience 
 in a christian slave, the Iberians of Spain were brought to the knowledge 
 of God and the true Religion. 
 
ii8 SERMON PLANS 
 
 59. HEARIxNG AND SPEAKING. 
 
 " Swift to hear, but slow to speak." Jas. i. 19. 
 
 i. The early part of the Epistle speaks of the gifts 
 
 of God. 
 ii. These words suggest means to obtain them. 
 
 How so and why? 
 
 i. Hearing is a means to learning. 
 
 " A wise man shall hear and shall be wiser." Prov. i. 5. 
 
 a. Students learn, by hearing the teaching of a 
 
 master. 
 S. Thomas of Aquin.* 
 
 b. But speaking is rather the work of a teacher. 
 
 1. It is more safe and useful to hear than to 
 
 speak. 
 
 2. No man can teach well that has not first 
 
 learnt well. 
 
 c. S. James here enforces this idea ; because he 
 
 found 
 
 1. Some of the early Christians preferred to 
 
 teach rather than to learn. 
 
 2. Are there not many nowadays the same ? 
 ii. God, who is all wise, gives an example : 
 
 a. For countless ages. He was infinitely happy in 
 
 Himself alone. 
 
 b. Slowly only, viz., at the beginning of time. He 
 
 spoke His first word. 
 The Jiat that brought all things into being. 
 
 c. During nearly 6,000 years, God has seldom 
 
 spoken. 
 
 1. Only what Holy Scripture contains. 
 
 2. Man speaks more in one year than God in 
 
 a thousand. 
 
 d. They best imitate God who are slow to speak, 
 iii. Our Lord in the Incarnation similarly : 
 
 a. During 30 years, He listened much and spoke 
 
 but little. 
 
 b. Only in His 30th year did He begin to teach. 
 
 And how few His words compared with His 
 wisdom ! 
 
ON THE EPISTLES 119 
 
 iv. Example of the Angels, who most approach God in 
 intelligence : 
 
 a. How few their words, as recorded in the Sacred 
 
 Pages : 
 Raphael to Tobias : Tob. v. 
 Michael to Daniel : Dan. x. 
 Gabriel to the B.V.M. : Lke. i. 
 
 b. Among themselves, they intercommunicate as 
 
 by acts of the will. 
 V. Nature itself would seem to suggest the same : 
 
 a. The more intelligent animals use their voice but 
 
 little : 
 The elephant, the horse. 
 
 b. Many birds of beautiful song sing only at stated 
 
 times. 
 The nightingale and blackbird. 
 
 c. The others are ever chirping : 
 
 The swallow, the sparrow. 
 
 d. Man has two ears, only one tongue. 
 
 The former ever open, the latter enclosed. 
 vi. Talkativeness is a sign of foolishness ; silence, of 
 wisdom. 
 Prov. xvii. 27 : xxix. 20 : Ecclus. xxi. 29. 
 vii. Wise men have ever taught the same : e.g. among 
 
 a. Pagans: Zeno, Demosthenes, Solon. 
 
 b. Christians : S. Gregory Naz. : S. Basil : S. Bernard. 
 
 Lessons from the text : • 
 
 i. " Swift to hear." 
 
 a. Be willing to listen and learn. 
 
 In sermons, lectures, reading. 
 
 b. Try to retain and digest what is learnt. 
 ii. " Slow to speak : " 
 
 a. Be not too ready to talk ; but, 
 
 b» Weigh well and consider what you say : for, 
 
 1. The spoken word cannot be recalled. 
 
 2. Thus may you spare yourself many regrets. 
 
 * In his student days, S. Thomas was so silent that he was named 
 the Dumb Ox. But Albertus, his master, soon reahzed his genius and 
 exclaimed : "You call him a Dumb Ox, but a day will come, when he 
 will bellow so loud by his learning, that he will be heard the world 
 Gver."-~JIis Zt/e, Mch. 7. 
 
SERMON PLANb 
 
 60- ANGER. 
 
 " Let every man be slow to anger." Jas. i. 19. 
 
 i. S. Paul says anger excludes from Heaven." Gal. v. 20. 
 ii. It must therefore of its nature be a grievous matter, 
 iii. Hence the advice of S.James to-day: "Be slow 
 to anger." 
 
 Anger : 
 i. A feeling of displeasure at real or supposed injuries, 
 
 with a desire to punish the offender. 
 ii. Causes : 
 
 a. Pride, at being thwarted or opposed. 
 h. Envy and jealousy of others. 
 
 Cain against Abel : Gen. iv. 5. 
 iii. G uilt : 
 
 a. Directly opposed to the spirit of Christ and 
 the Gospel. 
 
 ** Whosoever is angry with his brother shall be in danger 
 of the judgment." Mth. v. 22. 
 
 h. Varying according to the degree of passion, or 
 evil done. 
 
 c. Excluding from Heaven : hence in se mortal. 
 
 d. The source of other sins, one of the "capital 
 
 sins." 
 Saul, slaying the priests: i Kgs. xxii. 18. 
 Absalom, killing Amnon : 2 Kgs. xiii. 28. 
 Henry II. and the Martyrdom of S.Thomas: 
 
 Dec. 29. 
 iv. Effects (apart the sinfulness) : 
 
 a. Ridiculous looks and gestures : 
 
 Julian the Apostate, foaming, when in anger. 
 Queen Elizabeth, striking her attendants. 
 
 b. Bodily disease and insanity. 
 
 Valentinian and the ambassadors.*^^ 
 
ON THE EPISTLES I2i 
 
 C* Misery and unhappiness in self and others. 
 
 The wasp, in stinging, destroys itself. 
 
 A passionate man is unfit for society, dreaded 
 
 by all. 
 
 " Who can bear the violence of one provoked ? " Prov, 
 xxvii. 4. 
 
 d. Blindness of intellect, unreasoning obstinacy. 
 
 Therefore do not act under the influence 
 
 of passion. 
 
 V. Yet, anger may sometimes be lawful — true zeal. 
 
 " Be ye angry and sin not." Ps. iv. 5. 
 
 Moses, against Israel : Ex. xxxii. 19. 
 
 Heli, punished for lack of it : i Kgs. iv. 
 
 Our Lord's indignation in the Temple : Lke. xix. 45 . 
 
 Lessons : 
 
 i. Consider well the nature and the evils of passion, 
 ii. Use remedies against it : e.g. 
 
 a. Daily morning prayer for strength. 
 
 b. Forestall occasions of provocation. 
 
 " Forewarned is forearmed." 
 
 c. Practice of humility. 
 
 d. Study examples of meekness. 
 
 Our Lord, in life and death : Mth. xi. 29. 
 Our Lady, Infer otnnes mitis. 
 Moses, the meekest of men : Numb. xii. 3. 
 S. Francis, naturally hasty, become so gentle : 
 Jan. 29. 
 iii. Show lawful anger, in due seasop. 
 
 Otherwise, great evils may arise, and equal 
 responsibility. 
 
 * The Quadri, defeated by Valentinian, sent ambassadors to sue for 
 mercy. When they presented themselves, the Emperor saw that they 
 were poor men, coarse and ill clad. Thinking this an insult offered to 
 himself, he grew so angry and passionate, that he broke a blood-vessel 
 and died shortly after — death, the result of anger ! 
 
SERMON PLANS 
 
 61. CALUMNY. 
 "Not bridling his tongue." Jas. i. 26. 
 
 i. Man has three hves : 
 
 a. The Spiritual Hfe of the soul : injured by sin. 
 
 b. The Temporal Hfe of the body : injured by 
 
 wounds, etc. 
 
 c. The Civil Hfe of good fame: injured by un- 
 
 bridled tongues, 
 ii. Among sins of the tongue, a most grievous is calumny. 
 
 Calumny : 
 [^j i. Imputing crimes and faults to another untruly. 
 1 a. By word of mouth, by letter or action. 
 
 b. Whether through malice or interest, 
 ii. Exaggerating his real faults or defects, 
 iii. Denying his good qualities or actions. 
 iv. Most odious and malicious sin, against 
 
 a. Truth : saying knowingly what is false. 
 
 b. Charity: showing absence of all Christian 
 
 feeling. «'' . ■ ^ - ^*< y^^a^ $r%^f Crm^t (Ij^y^y 
 
 c. Justice: endangering another's tempOTal 
 
 prospects. *^ *^>Mr^^ t^^ j i^oCyfvM r/ ^fi/\8^ 
 
 d. Religion: which is vain, where the; tongue is 
 
 unbridled, ^-vuo A-t? . ^*/ *t<e fiL<^^^^^ /Vvf)^^ 
 
 e. Manly courage: stabbing in the dark, in tne^ 
 
 victim's absence. - v»"u,s^ d^ 9 0r>^ d<l/{^(J ^^ 
 Yet how common this sin, especially in 
 
 moments of passion. 
 \M^td'' V. Guilt of calumny : 
 
 ^<«'»*^: a. Always a sin, because always a lie. 
 
 M^ 1 i^Hl " Thou shalt not cahimniate thy neighbour." Lev. xix. 13. 
 
 '**^^H<rruLf^ Will vary, according to 
 la/^^^ <r^ tlt^oSM' The nature of the imputation made. 
 
 2. The injury effected or intended. 
 
 3. The number of persons hearing it. 
 C. A most cruel persecution : 
 
 1. Its bitterness penetrates so deeply. 
 
 2. In other trials usually some alleviation: 
 
 ^^ l/jM<^ d^O-^ seldom in this. 
 
 * / 3. Hence, the great reward of those that bear 
 
 Un>W '^ • itweU. Mth.v. 12. 
 
 ^K>sX 
 
 h^A'l ^ .^ ■'^^i^T\ 
 
ON THE EPISTLES 123 
 
 vi. Reparation must be made, where possible. 
 
 Otherwise there is no true sorrow, and the sin 
 cannot be forgiven. 
 
 The tongue must be bridled: 
 
 i. Our tongue is as that of Christ. S. Chrysosiom. 
 
 On it, is Our Lord received in Holy Communion.* 
 ii. The tongue is a most dangerous member : Jas. iii. 
 
 Of which we are so prone to make evil use. 
 iii. The unbridled tongue causes a three-fold grievous 
 injury : 
 
 a. To God : destroying His work in souls. 
 
 b. To neighbours : 
 
 1. Giving scandal and encouragement in evil 
 
 (as hearers). 
 
 •• Evil communications corrupt good manners." i Cor. xv. 33. 
 
 2. Endangering also their temporal interests 
 
 (as victims). 
 
 c. To the Speaker himself, through his sin. 
 
 "The tongue of the fool is his ruin." Ecclus. v. 15, 
 
 iv. The tongue, a chief instrument for mischief 
 employed by the devil. 
 
 Lessons : 
 
 i. Take to heart S. James' reminder this day ; for 
 
 Too many disgrace their Religion by neglect of it. 
 ii. Endeavour to bridle the tongue, against calumny, by 
 
 a. Prayer for aid, together with humility and 
 
 watchfulness. 
 
 b. Thought of the presence of God. Lke. xxiv. 17. 
 
 c. Thought of the account we must give of our 
 
 words. Mth. xii. 36. 
 iii. Unless this be done, religion will little avail us. 
 
 * A magnificent horse was once lent to one of the Popes. Havuig 
 •once borne the Supreme Pontiff, it would never allow any one else to 
 mount it. The tongue of the Christian, which so ofien bears Our 
 Lord in Holy Connnunion, ought never to serve any other master. — 
 J^adgr. 
 
124 SERMON PLANS 
 
 62. DETRACTION. 
 
 "Not bridling his tongue." Jas. i. 26. 
 
 i. Many evils follow the unbridled use of the tongue 
 
 Hence this warning of the Apostle, 
 ii. Among common sins of the tongue is Detraction. 
 iii. Consider this, lest our religion prove vain. 
 
 Detraction : 
 i. Consists in 
 
 a. Making known without cause the secret faults 
 
 of another. 
 By word of mouth, insinuation, writing, etc. 
 
 b. Imparting uncharitable news, even as a secret. 
 
 c. Hinting there are things others know not of a 
 
 neighbour : or, 
 
 d. Seeking to lessen the merit of his good works. 
 ii. Often a grievous sin ; 
 
 " The detractor is the abomination of men. " Prov. xxiv. 9. 
 "Detractors, hateful to God." Rom. i. 30. 
 
 a. Against Chanty : 
 
 1. Doing an act of hatred or dislike. 
 
 2. Exposing a neighbour to ridicule or 
 
 contempt. 
 
 3. Causing him pain, should it reach his ears. 
 
 b. Against Justice : 
 
 1. Robbing another of the esteem he enjoys. 
 
 2. Exposing him thus to temporal losses. 
 
 c. Against the Example of Christ, 
 
 Who would not name the one that was to 
 betray Him. 
 
 d. Committing, as it were, a three- fold murder : 
 
 1. In the soul of the Detractor himself. 
 
 2. In the soul of the Listener. 
 
 3. In the civil life of the Victim. 
 
ON THE EPISTLES 125 
 
 iii. The guilt of the Detraction depends on 
 
 a. The character and position of him 
 
 1. Who speaks the evil: and 
 
 2. Of whom the evil is spoken. 
 
 b. The nature of the fault revealed. 
 
 c. The number of those who hear it. 
 
 d. The injury thus caused. 
 
 iv. Forbidden also in regard to the dead. 
 
 a. They still have a right to their good name. 
 
 b. Surviving friends are also affected by the 
 
 detraction. 
 Wolves and the dead.* 
 V. Reparation necessary where possible. 
 
 According to the nature of the sin, and the 
 circumstances of the case. 
 
 Lessons : 
 
 i. We have faults enough of our own, without troubling 
 
 about those of others. 
 ii. Avoid detraction as mean and dastardly. 
 
 The frogs and the dark.f 
 iii. Remember the evils of this sin, often irreparable : e.g. 
 Hatred, misunderstandings, temporal and eternal 
 loss, 
 iv. Be not deceived: a detracting tongue and true 
 
 religion are incompatible. 
 V. Endeavour to be kindly, in thoughts and words 
 about others. 
 
 * Wolves sometimes tear up the soil of graves, to prey on the 
 bodies of the dead. Detractors are sometimes so keen of evil, that 
 they spare not even friends and others deceased. 
 
 f Frogs are usually silent during the daytime, but in the darkness 
 of the night they croak and make noise enough. Detractors dare not 
 speak evil openly before their victim, but only in the dark, as it were, 
 and behind his back. 
 
126 SERMON PLANS 
 
 63. THOUGHTS ON THE ASCENSION. 
 
 "A cloud received Him out of their sight." Acts i. 9. 
 
 i. Each mystery of Our Lord's history presents 
 
 thoughts and lessons. 
 ii. Consider some in reference to His Ascension. 
 
 He was taken to Heaven : 
 
 i. Not by the hands of Angels. 
 ii. But by His own divine power, as God-Man. 
 
 By the " agility " imparted to His glorified 
 Humanity. 
 iii. Opening to man the gates of Heaven, closed by 
 
 Adam's sin. 
 iv. Why at the early age of 34 ? 
 
 a. Christ came to offer His life to redeem us. 
 
 1. Befitting that this should be in the fulness 
 
 of age ; for, 
 
 2. Adam was created, and sinned, in perfect 
 
 manhood. 
 
 3. Christ repaired this evil at that same age. 
 h. He had completed the work He came to do : viz. : 
 
 1. The preaching of His doctrine. 
 
 2. The practising of all virtues. 
 
 3. The working of many miracles. 
 
 4. The founding of His Church on earth. 
 
 c. Heaven thus now due to His sacred Humanity. 
 
 As it is also promised to His followers. 
 
 d. To teach us not to desire long life, but Heaven 
 
 rather. 
 
 Forty days after the Resurrection: 
 
 i. The number 40 is sacred and of frequent use in 
 Scripture : 
 The deluge lasted 40 days : Gen. vii. 4. 
 Moses was 40 days on the mount: Ex. xxiv. 18. 
 Our Lord fasted 40 days : Mth. iv. 2. 
 
ON THE EPISTLES 127 
 
 ii. Fulfilling types of old : 
 
 a. God showed Himself 40 days to Moses, in 
 
 giving the Old Law. 
 Christ spent 40 days with the Apostles^ 
 completing the New Law. 
 
 b. The Jews wandered 40 years in the desert^ 
 
 journeying towards Cana. 
 
 1. Christ remained 40 days before returning 
 
 to Heaven. 
 
 2. This also denotes our whole life of exile 
 
 on earth, 
 iii. A recompense ' to His Apostles, for His 40 hours' 
 
 separation from them, in death. 
 iv. Gradually weaning them from His visible presence, 
 V. Showing His liberality in bestowing consolation : 
 
 a. For 40 hours' withdrawal, He gives 40 days of 
 
 His presence. 
 
 b. Thus does He also deal with souls : joy after pain^ 
 
 Speaking of the Kingdom of God : 
 
 i. The Kingdom of Heaven and its glory. 
 
 The eternal reward for which all must strive. 
 ii. The Kingdom of the Church on earth : 
 
 a. Where God reigns in souls by His grace. 
 
 b. Which is the way to the Church in Heaven, 
 iii. Giving the Apostles instructions, as to 
 
 a. The constitution of the Church. 
 
 b. The preaching of the Gospel to men. 
 
 c. The Sacraments and Sacrifice. 
 
 d. The Christian virtues, leading to Heaven. 
 
 e. The spiritual trials and persecutions to come i 
 
 Mth. xi. 12. 
 iv. Teaching us to think and speak of Heaven : 
 
 a. Heaven, our support in trial. 
 
 S. Felicitas and her children : Jly. 10. 
 
 b. Heaven, the reward of our fidelity. 
 
 Faith in which will make us strong in God : 
 Heb. xi. 
 Let us to-day fix our eyes and hearts on Our Lord 
 ascending to Heaven, (whence He came to redeem, 
 us) which we must all strive to gain. 
 
128 SERMON PLANS 
 
 64, PURPOSES OF THE ASCENSION. 
 
 *' Beholding Him going up to Heaven." Acts i. la. 
 
 Objects of Our Lord's Ascension: 
 
 i. To receive the reward of His merits : 
 
 a. Heaven only is the place befitting a glorified 
 
 body. 
 h. During life Christ suffered ignominy and pain. 
 c. The reward of this is bestowed to-day. 
 ii. To triumph over enemies, spiritual and temporal. 
 
 As a prince returns home after his victory, 
 iii. To reopen the gates of Heaven to man. 
 
 a. Adam's sin had closed these gates for ever. 
 
 h. All men together unable to reopen them. 
 
 c. On this day He ascended, accompanied by the 
 
 souls in Limbo. 
 iv. To rejoice and adorn the kingdom of Heaven : 
 
 Apoc. xxi. 23. 
 a. The angels acclaim Him in gladness and joy : 
 
 Apoc. V. 12. 
 h. He is seated in glory, on the right hand of the 
 
 Father. 
 c. The Sacred Humanity, one of the joys and 
 
 beauties of Heaven. 
 V. To show that His kingdom was not of the earth : 
 
 Jn. xviii. 36. 
 a. The Apostles thought He would establish a 
 
 kingdom here. 
 h. Their minds and hearts at first fixed on things 
 
 of earth. But, 
 c. Vanity, self-love, etc. cannot ascend to Heaven, 
 vi. To confirm the divinity of His doctrine : 
 
 a. He taught that He came from Heaven to 
 
 deliver it. 
 h. He visibly returned thither in proof of this. 
 
ON THE EPISTLES 129 
 
 vii. To send down the Holy Ghost : Jn. xvi. 7. 
 a. To be the light of the Church. 
 b» To be the strength of the Apostles and the 
 Faithful. 
 We should therefore prepare for the coming 
 Pentecost. 
 c. To complete Our Lord's work in the Church, 
 viii. To prepare a place for us: Jn. xiv. 2. 
 
 a. According to the merits and sanctity of each one. 
 
 b. Here at least is ambition truly lawful — to strive 
 
 for a high place. 
 
 S. Martin in death.* 
 
 ix. To be our Mediator : 
 
 ** We have an advocate with the Father, Jesus Christ the Just. • 
 
 I Jn. ii. I. 
 " He is the propitiation of our sins." I Jn. ii. 2. 
 "Christ . . . maketh intercession for us." Rom. viii. 34. 
 
 X. To be able to remain with us in the Most Holy 
 
 Eucharist. 
 
 Visible presence with sacramental presence would 
 
 seem incongruous. 
 
 Lessons : 
 
 i. See here reasons to rejoice on this Festival. 
 
 ii. Our Lord's Ascension, a pledge of our own. 
 
 iii. These thoughts should help 
 
 a. To strengthen us in temptation and trial.t 
 
 b. To revive our courage in despondency. 
 
 c. To make us despise things of earth. 
 
 d. To make us long for God's glorious kingdom. 
 
 * Full of confidence in the consoling thought, that Our Lord by 
 His Ascension had gone to prepare a place for us, S.Martin, on his 
 deaih-bed, kept his eyes fixed on Heaven, as in an ecstasy. His 
 •disciples suggested he should turn on his side for relief, but he replied : 
 "Leave me to contemplate Heaven rather than the earth, and to medi- 
 tate on the path my Saviour took to Heaven, which path I hope my soul 
 will shortly follow to go and be united to my God." — His Life: Nov.ii. 
 
 t Struggle, labour and suffering are the three elements of life here 
 below : they are painful and often discouraging. But happy we, if w.i 
 have a larger share of them, for they will bring us in closer union with 
 •Christ, in the glory which results from them. 
 J 
 
I30 SERMON PLANS 
 
 65- PRUDENCE AND PRAYER. 
 
 *'Be prudent, and watch in prayers." i Pet. iv. 7. 
 
 i. This three-fold advice always seasonable. 
 ii. Yet especially so, between Easter and Pentecost : 
 
 a. That we may guard the peace gained through 
 
 our Easter confession. 
 
 b. That we may prepare for the coming of the 
 
 Holy Ghost. 
 iii. We can easily lose this peace : the Holy Spirit will 
 
 not enter a soul in sin : Wisd. i. 4. 
 iv. Consider then the three duties of 
 
 1. Prudence: 
 
 i. Virtue dictating what is best to be done, to act 
 according to God's will. 
 The guide of all the other virtues. S. Bernd. 
 ii. Office of prudence : 
 
 a. To discover good and the means to it. 
 h. To judge all the circumstances of a case. 
 
 c. To direct the will to do right. 
 iii. Means to obtain it : 
 
 a. Fervent prayer : 
 
 *'Show, O Lord, Thy ways to me, and teach me Thy 
 paths." Ps. xxiv. 4. 
 
 h. Willingness to take advice : 
 
 " Seek counsel always of a wise man. Job. iv. 19. 
 *' My son, do thou nothing without counsel.'*' 
 Ecclus. xxxii. 24. 
 
 c. Subdue the passions, which blind the intellect. 
 iv. Examples : 
 
 King Solomon : 3 Kgs. iii. 12. 
 The five wise Virgins : Mth. xxv. 
 
 n. Watchfulness: 
 
 "Watch ye, and pray that ye enter not into temptation. 
 Mth. xxvi. 41. 
 
 i. Avoid occasions of sin : 
 Person place or thing. 
 
ON THE EPISTLES 131 
 
 ii. Guard the senses, avenues of sin to the soul,. 
 
 especially the eyes. 
 iii. Foresee occasions of danger, and prepare for them, 
 iv. Unless we watch, prayer will be like tempting God. 
 V. S. Peter was taught by the experience of his triple 
 fall : Mth. xxvi. 
 
 Hence his advice herein. 
 
 III. Prayer: 
 
 i. Under prayer would come : 
 
 a. Fervent petition to 
 
 1. God, for grace and strength. 
 
 2. Bl. Virgin, for protection and aid. 
 
 3. Angel Guardians, and Patron Saints. 
 
 b. Ejaculations in time of need. 
 
 c. Reception of the Sacraments, as fountains of 
 
 strength. 
 The practice of the Saints and holy souls. 
 
 d. Meditation, or instruction on the eternal truths, 
 ii. Especially this week, for the gifts of the Holy Ghost. 
 
 a. Like the Apostles, making the first novena in 
 
 the Church. 
 
 b. The greater our fervour, the greater the 
 
 abundance of these graces. 
 
 Lessons : 
 
 i. Some at Pentecost will displease the Holy Spirit by 
 their sin. 
 
 a. Wanting in prudence: walking on the very 
 
 brink of hell. 
 
 b. Devoid of watchfulness: throwing themselves 
 
 into every occasion. 
 
 c. Careless of prayer: feeling not the need of 
 
 divine help. 
 ii. We at least must imitate the Apostles this week : 
 
 a. In pntdencc : withdrawing occasionally from the 
 
 world. 
 
 b. In watchfulness : controlling and mortifying the 
 
 senses. 
 
 c. In prayer : preparing ourselves for the Holy 
 
 Ghost. 
 Then will He come with the abundance of His 
 Gifts. 
 
132 SERMON PLANS 
 
 ^ 66. CHARITY TO OTHERS. 
 
 " Have a mutual charity among yourselves." i Pet. iv. 8. 
 
 i. Our Lord has shown the greatest love in our regard. 
 Incarnation : Passion and Death : Bl. Sacrament, 
 ii. Such love S. Peter desires us to show to each 
 other. 
 
 IVIotives of Charity : 
 
 i. Our neighbour is the object of God's eternal love : 
 Jer. xxxi. 3. 
 
 a. His immortal soul is redeemed like ours, and 
 
 dear to God. 
 
 b. God's love for it compared to that of a mother 
 
 for her child: Is. xlix. 15. 
 
 c. We all have the same Father, and are destined 
 
 for the same Home. 
 
 d. How fail to love what God loves so well : 
 
 I Juo iv. II. 
 
 e. Mere philanthropy is not the Christian virtue of 
 
 Charity : 
 
 1. Seeking chiefly the good of the body. 
 
 2. Based, too often, on mere human motives, 
 ii. The command of God : 
 
 " Thou shalt love thy neighbour as thyself." Mth. xxii. 39. 
 
 a. The love of our neighbour is like to the love 
 
 of God. 
 
 b. It is declared to be the fulfilment of the law; 
 
 Rom. xiii. 10. 
 
 c. Without it, love of God is not genuine. 
 
 iii. Christ calls this precept His own special command: 
 
 Jn. XV. 12. 
 iv. Our lot for eternity is made to depend on it: 
 Mth. XXV. : e.g. 
 
 a. Our union with God in Heaven : 
 
 1. What we do to others, we do unto God. 
 
 " I was hungry, and you gave Me to eat," etc. 
 
 2. This the reason of our great reward. 
 
ON THE EPISTLES 133 
 
 b. Our separation from God in Hell : 
 
 1. What we fail to do to others, we fail doing, 
 
 to Him. 
 
 " I was hungry, and you gave Me not to eat," etc.. 
 
 2. This the reason of the soul's damnation. 
 r. No duty could be more strongly enforced. 
 
 Charity requires 
 
 i. Intelligence : 
 
 a. Recognizing the reasons for loving one another,, 
 
 (above). 
 
 b. Avoiding love based on mere sentiment, or fancy 
 
 c. Reasoning on the excellence and beauty of 
 
 every soul. 
 ii. Devotedness : 
 
 a. Readiness for self-sacrifice : 
 
 In time, wealth, goods, personal service. 
 
 b. Every day brings opportunities for this. 
 iii. Restraint of the tongue : 
 
 a. Criticism and discussions ruin Charity 
 
 b. Tale-bearing, ignoble tittle-tattle, etc. cause 
 
 endless mischief. 
 
 c. A tongue without restraint is the tongue of a. 
 
 viper : 5. Bernd. 
 
 Manner of showing Charity : 
 
 i* We must love all without exception. 
 
 As God makes His sun to rise upon all r 
 Mth. V. 45. 
 
 a. Relatives, friends, benefactors. 
 
 b. Fellow-countrymen and co-religionists : Gal. 
 
 vi. 10. 
 
 c. Even our enemies, like Our Lord on the Cross : 
 
 Lke. xxiii. 34. 
 ii. In practical form : i Jn. iii. 18 : e.g. 
 
 Through the works of mercy, spiritual and corporaL 
 iii. In a kindly and cheerful spirit : Ecclus. xxxv. 11. 
 iv. The good, unselfish spirit is everything. 
 
 Lessons : 
 
 i. Examine your conduct as to brotherly love, 
 ii. Repair the past, by good resolutions for the future, 
 iii. Charity brings its own reward both here and hereafter. 
 •* Charity covereth a multitude of sins." (Ep. to-day.) 
 
134 SERMON PLANS 
 
 67. TONGUES OF FIRE. 
 ** Parted tongues, as it were, of fire." Acts ii. 3. 
 
 i. Three appearances of the Holy Ghost in the world : 
 
 a. As a dove, at Our Lord's Baptism: Mth. iii. 16. 
 
 b. As a cloud, at His Transfiguration : Mth. xvii. 5. 
 
 c. As tongues of fire, on Pentecost : Acts ii. 3. 
 ii. Consider to-day the meaning of this last. 
 
 Parted tongues; 
 
 i. Numerous, one over each of those assembled together, 
 ii. Denoting the multitude of the gifts to be bestowed. 
 
 "There are diversities of graces, but the same Spirit." 
 I Cor. xii. 4. 
 
 iii. The tongue enables us to distinguish between bitter 
 and sweet. 
 The Holy Ghost, between things earthly and 
 spiritual. 
 iv. We need the Holy Spirit, to rule and sanctify the 
 
 tongue. 
 V. Denoting the gift of tongues in the Apostles : 
 
 a. Necessary, to enable them to preach the new 
 Gospel to all men. 
 Men of every nation understood them: 
 Acts ii. 8. 
 h. Some Saints have also had this gift.* 
 vi. Implying the ministry of the Word, and the duty of 
 preaching. 
 Success of the preaching of the Apostles: 
 Acts ii. 41 : iv. 4. 
 
 As it were: 
 
 i. Implying the likeness to fire, not the reality, 
 ii. No real dove at Our Lord's Baptism ; only the 
 appearance. 
 
 Fire : 
 
 i. The Old Law given amid thunder and lightning: 
 Ex. xix. 
 The New Law, under this form of fire, 
 ii. The Law of Christ was to be a la^v of fire, (Charity 
 and zeal). 
 
ON THE EPISTLES 135 
 
 iii. As the Holy Spirit had strengthened the Prophets 
 by fire, so now the Apostles : e.g. 
 
 Isaias vi. 7. 
 
 Jeremias: Lam. i. 13. 
 iv. Denoting the effects of the Holy Ghost : e.g. 
 
 a. Fire purifies : e.g. metals from their dross. 
 
 The Holy Ghost cleanses the soul from 
 imperfections. 
 
 b. Fire consumes what comes in its way. 
 
 The Holy Ghost consumes our hearts with 
 love. 
 
 c. Fire gives light : the Holy Ghost 
 
 1. Is the light of God, to show us the path to 
 
 Heaven. 
 
 2. Is to be invoked in doubt, and difficulty of 
 
 any kind. 
 
 d. Fire gives heat : 
 
 The Holy Ghost animates the soul with 
 practical charity. 
 
 Lessons : 
 
 i. We too all need the Holy Ghost : 
 
 Be convinced of this, and seek His gifts, 
 ii. Confirmation especially bestows them ; and supplies 
 
 the need, 
 iii. Pentecost 
 
 a. Renews His graces. 
 
 Not in miraculous form, yet most truly in the 
 soul. 
 h. Hence the benefit of its annual observance, 
 iv. Devotion to this Holy Spirit 
 
 a. Preserves His gifts within us : hence, 
 
 b. Aspirations of love, hymns, etc. in His honour. 
 
 * S. Vincent Ferrer (Apl. 5) always preached in Spanish or Latin, 
 yet was understoi d by French and Greeks, Germans and English, who 
 flocked to hear him — S. Dominic (Aug. 4) was desirous of teaching 
 the true religion to some Germans whom he met, but was unable to do 
 so, not knowing their language : he prayed to God for a knowledge of 
 it ; his praytr was heard, and for some days together he instn cted 
 those Gern;ans — S. Anthony of Padua (June 13) had the gift of 
 languages, and by the light of the Holy Ghost was able to read the 
 state of men's souls— So in like manner, S. Francis Xavier (Dec. 3), 
 among the various peoples of India. 
 
I3C SERMON PLANS 
 
 68, THE HOLY GHOST. 
 
 "They were all filled with the Holy Ghost." Acts ii. 4. 
 i. The event of to-day is 
 
 a. The beginning of a new hfe in the Apostles. 
 
 b. The completion of the foundation of the Church. 
 ii. Consider three truths, concerning the Author of such 
 
 work. 
 
 First Truth : The Holy Ghost is the third person of 
 the Bl. Trinity, 
 i. A person is a complete substance : 
 
 a. Endowed with reason. 
 
 b. Existing in itself. 
 
 c. Responsible for its own actions. 
 
 ii. The Holy Ghost is truly a person : because, 
 
 a. Fulfilling the conditions of the definition. 
 
 b. Called so equivalently in Holy Scripture. 
 
 " He shall give you another Paraclete^ Jn. xiv. 16. 
 "I will send Him to you. Jn. xvi. 7. 
 
 r. Scripture attributes to Him the acts of a person. 
 
 "The Holy Ghost will tcack^oVi all things." Jn. xiv. 26. 
 " The Spirit Himself asketh for us." Rom. viii. 26. 
 
 iii. Third in the order of the Divine Persons : Mth. 
 XX viii. 19. 
 
 Second Truth : The Holy Ghost proceeds from Father 
 and Son. 
 i. As from one principle. CI. of Florence. 
 
 a. Called the Spirit of the Father: Mth. x. 20: 
 
 Spirit of the Son : Gal. iv. 6. 
 I, Said to be sent by the Father : Jn. xiv. 26 : by 
 the Son : Jn. xv. 26. 
 ii. Two modes of procession in the Divine Persons: by 
 way of 
 
 a. Knowledge, (generation), as with the Son, 
 
 b. Love, (spiratioTi), as with the Holy Ghost. 
 
ON THE EPISTLES 137 
 
 iii. The Holy Ghost not later than Father or Son : 
 
 a. The mutual love of these is eternal. 
 
 b. Hence the Holy Ghost is eternal like them. 
 
 Third Truth : The Holy Ghost is equal to the Father 
 and the Son. 
 i. The Holy Ghost is called God. 
 
 "The Father, the Word and the Holy Ghost: and these- 
 
 three are one." I Jn. v. 7. 
 •' The Spirit of God dwelleth in you." i Cor. iii. 16. 
 
 Ananias lying *o the Holy Ghost lied to God: 
 Acts V. 3, 4- 
 ii. Scripture gives Him divine attributes : e.g. 
 
 a. Omniscience: 
 
 **The Spirit searchelh all things: yea, the deep things 
 of God." I Cor. ii. 10. 
 
 b. Omnipresence : 
 
 "The Spirit of the Lord hath filled the whole world."' 
 Wisd. i. 7. 
 
 c. Omnipotence : 
 
 " The Holy Ghost shall come upon Ihee, and the power 
 of the Most High shall overshadow thee." Lke. i. 35. 
 
 d. Miracles: 
 
 " I by the Spirit of God cast out devils." Mth. xii. 28. 
 iii. Thus the Holy Ghost is the same Lord and God a& 
 the Father and the Son, and is equal to them in^ 
 all things for ever. 
 
 Lessons ; 
 
 i. Pentecost will repeat the event it commemorates : 
 
 In different form, yet as truly as with the Apostles.. 
 ii. The Holy Ghost will come to us also, if we avoid 
 
 a. Mortal sin, which excludes Him from the souL 
 
 b. Venial sin, which grieves Him. 
 
 iii. Cultivate special devotion to the Holy Spirit, as 
 
 a. The Light of God, to guide us. 
 
 b. The Grace of God, to strengthen us. 
 
 vi. Invoke Him in times of trial, doubt and difficulty,. 
 
ISS SERMON PLANS 
 
 69. GOD'S KNOWLEDGE. 
 
 ■*" O the depth of the riches of the knowledge of God." Rom. xi. 33. 
 
 i. God's knowledge far surpasses that of all angels and 
 men : it is 
 
 a. From eternity and incapable of increase. 
 
 b. At the same moment : we proceed from know- 
 
 ledge to knowledge. 
 
 c. From Himself : not through creatures. 
 
 ii. Consider to-day this infinite knowledge of the triune 
 God. 
 
 God knows and sees all things : i Jn. iii. 20. 
 
 i. All things known and knowable : e.g. 
 
 a. Actual, i.e. now existing : e.g. 
 
 Every grain of sand, every flower, ir sect and 
 being. 
 
 b. Possible, i.e. that might exist but do not : 
 
 " God calleth those things that are not, as those that 
 are." Rom. iv. 17. 
 
 c. Past : 
 
 1. The good and bad acts of men from the 
 
 beginning of time. 
 
 2. The details of all men's lives. 
 
 d. Present : 
 
 "All things are naked and open to His eyes." Hebr. iv. 13. 
 
 1. All the actions of men now doing in all 
 
 parts. 
 
 2. All events now occurring throughout the 
 
 universe. 
 
 e. Future : 
 
 1. Events good and bad yet to occur. 
 
 Jesus knew who was to betray Him. 
 . Jn. vi. 65. 
 
 2. Things yet to come into existence. 
 
 The predictions of Christ and the 
 Prophets. 
 
 3. The future free acts of men. 
 
ON THE EPISTLES 139 
 
 /. Conditional Future, i.e. what would be, under 
 certain conditions : 
 David's danger, if he went to Ceila : i Kgs. 
 
 xxiii. 12. 
 The repentance of Tyre, if it had had the 
 graces of Corozain : Mth. xi. 21. 
 ii. Even our most secret thoughts. 
 
 " I know their thoughts." Deut. xxxi. 21. 
 
 " The Lord knovveth the thoughts of men." Ps. xciii. II. 
 
 Hidden from all, in the depths of the heart. 
 Jesus read the thoughts of the Scribes : Mth. ix. 4. 
 He knew the heart of Nathaniel. Jn. i. 47. 
 iii. This knowledge does not destroy man's free-will : 
 
 a. Man does not act, because God knows and sees 
 
 the act. 
 h. But God knows and sees the act, because man 
 will do it.* 
 iv. Mystery explained by the Eternity and Immensity 
 
 of God. 
 V. The source of God's unerring justice. 
 Fatalism holds that 
 i. Everything that is must be. 
 ii. Nothing can be otherwise than it is. 
 iii. Man therefore is not free to act. 
 iv. God cannot therefore justly punish or reward. 
 V. Man need take no precautions in sickness, etc. 
 vi. There is no Providence. 
 
 All which teaching favours passion and justifies 
 crime ! 
 Lessons : 
 
 i. As God sees all, so must we, as His images, see 
 
 a. The Past, to humble ourselves and return thanks. 
 h. The Present, to profit by it. 
 c. The Future, to prepare for it. 
 ii. God sees me ! these words well meditated prevent 
 
 more crime than all preachers together, 
 iii. The thought that God sees us should also comfort 
 us in trial. 
 
 * If, standing by the banks of a river, you see a log of wood up 
 the water floating towards you, you know that in time it will reach the 
 place where you are standing and pass before you. The log however 
 does not come down to you because you see it, but you know it will 
 pass you, because it is coming. 
 
I40 SERMON PLANS 
 
 70, EFFECTS OF THE LOVE OF GOD. 
 
 ** His charity is perfected in us." i Jn. iv. 12. 
 
 i. True love is ever fertile in results. 
 ii. The stronger the flame of God's love within us, the 
 more perfect its effects. 
 
 Effects of the love of God : 
 
 i. It purifies the soul from earthly desires : 
 
 a. The heart is made to love, and must find an 
 
 object to love. 
 
 b. The more we fix it on God, the more we detach 
 
 it from things of earth. 
 ii. It leads the soul to do all for God : i Cor. x. 31. 
 
 a. Whoso loveth God, eats, not for pleasure's- 
 
 sake but, to please Him. 
 
 b. Sleep, study, labour, etc. are all in like manner 
 
 for God. 
 
 c. Love is thus a link of union between lover and- 
 
 beloved: e.g. 
 Jacob and Benjamin : Gen. xliv. 20. 
 Jonathan and David: i Kgs. xviii. i. 
 The early Christians, through love, had all- 
 things in common : Acts iv. 32. 
 iii. It makes the soul desire and do great things for 
 God : e.g. 
 The Apostles rejoiced to suffer for Christ : Acts v. 41.. 
 S.Paul thought his trials but light: 2 Cor. iv. 17. 
 Undertakings of missionaries, in spite of all dangers. 
 Things not easy in themselves, but easy to them 
 that love. 
 iv. The same love tends to increase daily in the soul. 
 
 a. The salamander was supposed to live on fire. 
 
 Symbol of the lover's heart. 
 
 b. God's love is as a flame ever burning within. 
 
 c. Some Saints seem to have been all consumed 
 
 with love : e.g. 
 S. Francis of Assisi : Oct. 4. 
 I. Who saw God in all things. 
 
ON THE EPISTLES 141 
 
 2. Who burned with love to the Blessed 
 
 Sacrament. 
 
 3. Who was rewarded with the Stigmata. 
 S. Philip Neri : May 26. 
 
 V. It makes the soul try to spread love in others : e.g. 
 S. Paul, writing to the Corinthians : 2 Cor. v. 20. 
 The Saints wept to see God so little loved. 
 The efforts of holy men to bring souls to God. 
 " He that hath no zeal hath no love." S, Bcnid. 
 
 vi. It gives the soul power with God : 
 
 Jacob wrestling with the angel : Gen. xxxii. 28. 
 S. Francis of Assisi commanded the brute creation. 
 The Saints, through love, worked miracles of power. 
 They read the hearts of men, and knew the future, 
 vii. It brings peace and joy to the soul : 
 Job, amid all his trials : Job i. ii. 
 David ever sang the praises of God : Ps. xxxiii. 2. 
 S. Lawrence's joy on the gridiron : Aug. 10. 
 " Enough, O Lord, enough," exclaimed S. Francis 
 
 Xavier : Dec. 3. 
 viii. It makes the soul to languish and die in God. 
 
 Our Lady died, not of disease, but of pure love 
 
 of God. 
 The ecstasies of the Saints. 
 
 Lessons ; 
 
 i. Appreciate the beauty of this love of God, true 
 
 beauty of the soul.* 
 ii. Take means to obtain it : e.g. 
 
 a. Strive for a more perfect knowledge of God. 
 
 It is just their knowledge which makes the 
 " charity " of the Blessed so full. 
 
 b. Consideration of one's own nothingness. 
 
 c. Purity of heart and detachment from creatures.* 
 
 d. Longing desires to possess it : Wisd. vi. 21. 
 
 iii. One of our most important occupations should be 
 the exercise of expHcit acts of love. 
 
 * Unless a coal be inflamed and burning, it has no beauty , so 
 ©either has the soul, except it burn with love for God. — S. Bernardiiie, 
 
1^2 SERMON PLANS 
 
 71. COMMUNION UNDER ONE KIND. 
 
 "Whosoever shall eat ... or drink." i Cor. xi. 27. 
 
 i. In the Holy Eucharist, the Body of Our Lord is not 
 
 separated from His Blood. But, 
 ii. The Whole living Christ is contained under each 
 
 species. Hence, 
 iii. Whoever receives under one kind only receives the 
 
 whole Sacrament. 
 
 Communion under one kind: 
 
 i. Christ is received in every consecrated particle the 
 world over. 
 One man speaking may be heard by a thousand. 
 A broken mirror reflects an object in each of its 
 
 pieces. 
 The soul is whole and entire in all our members. 
 ii. Hence the priest may divide particles when necessary. 
 iii. The same promises are made to those who eat only, 
 as to those who eat and drink : 
 
 "If any man eat of this bread, he shall live for ever." Jn. vi. 52. 
 ** He that eateth My Flesh and drinketh My Blood hath life 
 everlasting." Jn. vi. 55. 
 
 iv. S. Paul declares him that eats or drinks unworthily 
 
 guilty of the Body and the Blood, i Cor. xi. 27. 
 
 V. From the very times of the Apostles, Communion 
 
 was often given under the form of bread only : e.g. 
 
 a. To the faithful, to take to their homes during 
 
 persecution. 
 S. Tharcisius.* 
 
 b. To prisoners, infants and the sick. 
 
 Serapion ; and Queen Mary.f 
 
 c. To anchorets, to communicate themselves in 
 
 the desert. 
 vi. Common in England in the 7th c. : general in the 
 West in the 12th c. 
 
 a. Because of accidents and abuses. 
 
 b. Because of the difficulty of giving 'the Cup to 
 
 crowds. 
 
ON THE EPISTLES t^\ 
 
 c. Many cannot bear the taste of wine. 
 
 d. For the sake of greater reverence. 
 
 vii. Definitely laid down in the Council of Constance : 
 A.D. 1414. 
 a. Against the Hussites, maintaining the necessity 
 
 of the Cup. 
 h. A matter of discipline only, which may vary 
 as needed. 
 viii. The belief of the Faithful guards them against 
 
 thinking this a loss. 
 ix. Practice agreeable to Holy Scripture : 
 
 a. As seen from the words of C)ur Lord. (iii. above).- 
 
 b. The Eucharist often described as the breaking 
 
 of bread. Lke. xxiv. 30, 35 : Acts ii. 46. 
 C, Probably the opposite is often held through 
 
 pride only, rebelling against regulations made 
 
 by authority. 
 X. Thus is the Church justified in continuing her 
 present practice. 
 
 Conclusions : 
 
 i. The custom of the Church, in preserving the Holy 
 
 Eucharist under the form of bread, shows her 
 
 belief in the permanence of the Real Presence. 
 
 ii. Her whole practice ever in consonance with Scripture^ 
 
 iii. How unfounded then the objections against Com- 
 
 mu lion under one kind. 
 iv. Reipect and obedience due to the Church's wisdom 
 in such matters. 
 
 • S. Tharcisius was arrested by the Pagans, as he was carrying the 
 Bl. Sacrament to his home, and stoned to death, because he would not 
 betray It to them. — Ltfe: Aug. 15. 
 
 + A certain old man named Serapion, when at the point of death,, 
 despatched a youth for the priest, who, happening also to be confin'ed 
 to bed by sickness, sent to the dying Serapion a particle of the 
 BI. Eucharist. He directed the messenger to moisten It with water, 
 and then put It into the mouth of the old man, who expired shortly 
 after receiving l\.. — Ezisebius. When Mary, Queen of Scots, was- 
 imprisoncd by Elizabeth, and no priest allowed near her. Pope S. 
 Pius V. permitted her to administer Communion to herself, witk 
 Sacred Ilcsts brought to her by a faithful attendant. 
 
:444 SERMON PLANS 
 
 72, BAD COMMUNION. 
 
 ** Eateth and drinketh judgment to himself." i Cor. xi. 29. 
 i. From the time of the Apostles, bad Communions 
 have been made. 
 It was even an Apostle that made the first one. 
 ii. The Church to-day recalls words for our warning 
 and meditation. 
 Bad Communion : 
 
 i. Communion made with the consciousness of mortal 
 sin in the soul. 
 Bringing Our Lord and the devil to dwell together! 
 ii. A sacrilege of the deepest dye : 
 
 a. To turn a church into a stable would be a crime. 
 
 b. To profane sacred vessels, like Baltazzar, the 
 
 same. 
 
 c. What then to receive Communion into the filth 
 
 of sin ! 
 Like tying the martyrs to putrid corpses ! 
 iii. Usually caused by a previous bad confession. 
 
 Hence the Apostle bids us prove ourselves i 
 I Cor. xi. 28. 
 iv. As a sacrilege, 
 
 a. It tends to harden the heart. 
 
 The robber's advice.* 
 
 b. Often punished even in this life : 
 
 Remorse and despair, as in Judas : Mth. 
 
 xxvii. 5. 
 Sickness and premature death : i Cor. xi. 30. 
 The Donatists and their dogs.f 
 ^'. Does not discern the body of the Lord : i.e. 
 
 a. Does not distinguish between this heavenly 
 
 food, and our daily food. 
 
 b. Treats both as on an equal footing. 
 
 c. And so eateth and drinketh judgment, t.f. 
 
 punishment, 
 ^i. Battel no Communion, therefore, than a bad one ! 
 
ON THE EPISTLES 145 
 
 Means to avoid bad Communion: 
 
 i. Lively faiths through meditation : 
 
 a. ReaHzing well what it is we receive. 
 
 This divine mystery offers a wide field for 
 thought and study. 
 h. Leading us to approach with all reverence, 
 ii. A good confession : 
 
 a. As the means of blotting out mortal sin. 
 
 b. As a means of exterminating, or weakening, 
 
 evil inclinations. 
 
 c. The channel of abundant grace to the soul. 
 
 The more the soul is thus adorned, the 
 greater the fruits received, 
 iii. Careful preparation : a first result of lively faith. 
 
 a. Remote : in the practice of a good life. 
 
 b. Proximate: in prayer, acts of desire, actual 
 
 devotion, 
 iv. Worthy thanksgiving . a further effect of lively faith. 
 
 a. At least a quarter of an hour in prayer. 
 
 b. The soul then has three precious advantages. 
 
 1. Her acts are more fervent and efficient. 
 
 2. She obtains more ready answers to her 
 
 petitions. 
 
 3. She is transformed into the likeness of 
 
 Jesus more efficaciously. 
 
 c. A great help towards a good Communion next 
 
 time. 
 
 * To a young robber, whose sense of right had not yet been stifled, 
 the chieftain of the band said : "Go and make bad Communions, and 
 you will no longer fear ! " Unfortunately the young robber followed 
 this advice, and indeed soon found how sacrilege hardens the heart, 
 for he became the most desperate of the lot. — Caf. en Ex. 
 
 t The Donatists, 4th c. used to invade the Catholic churches and 
 throw the consecrated particles to their dogs. But one day the Justice 
 of God overtook them, for the dogs, suddenly becoming furiously mad, 
 rushed upon their owners and almost devoured them, thus avenging 
 the sacrilege committed against the Bl. Sacrament. — S. Optatus. 
 
 K 
 
X46 SERMON PLANS 
 
 73. THE WORLD'S HATRED. 
 "Wonder not, if the world hate you." i Jn. iii. 13. 
 
 i. Contraries hate one another : 
 
 Black is opposed to white ; activity, to sloth. 
 ii. Thus the followers of the world ever hate the children 
 of God. 
 
 As in the very beginning, Cain hated Abel : Gen. iv. 
 
 Grounds of this opposition : 
 
 i. The difference between worldlings and the Saints. 
 
 a. Worldlings love honours, riches and pleasure. 
 
 The Saints practise humility, poverty and 
 self-denial. 
 
 b. Likeness and resemblance are the roots of 
 
 mutual love ; while 
 Dissimilarity begets hate and dislike. 
 
 c. Testimony ©f Holy Writ : 
 
 "He is grievous unto us . . . for his life is not like 
 
 other men's." Wisd. ii. 15. 
 "All that will live godly in Christ Jesus shall suffer 
 
 persecution." 2 Tim. iii. 12. 
 
 d. In the animal kingdom similar feuds are found : e.g. 
 
 Between wolf and lamb ; hound and hare. 
 
 e. Wonder not, then, if hatred exist between the 
 
 followers of the world and those of Christ, 
 their aims being so different. 
 ii. Envy and jealousy : 
 
 a. Men swayed by passion cannot rise to the virtue 
 
 of the Saints. 
 
 b. They see the Saints in the path to Heaven, 
 
 while they themselves are on the road to Hell. 
 
 c. This creates envy, and then begets opposition. 
 
 As the devil and the damned envy and hate 
 the Blessed in Heaven. 
 
 d. Hence sinners hate those who practise religion, 
 iii . The world sees the Saints separate themselves from 
 
 its ways. 
 
 " He abstaineth from our ways, as from filthiness. " Wisd. ii. 16. 
 
ON THE EPISTLES 147 
 
 a. It thus regards them as traitors and deserters. 
 
 b. Our Lord Himself assigns this as a cause 
 
 of persecution. 
 
 "Because you are not of the world . . . the world 
 hateth you." Jn. xv. 19. 
 
 iv. The Saints are a reproach to the ways of the world. 
 
 a. Vain reasonings of the wicked from the beginning : 
 
 ' * He upbraideth us with transgressions of the law, and 
 divulgeth against us the sins of our way of life." 
 Wisd. ii. 12. 
 
 b. A good life is a silent condemnation of a bad one. 
 
 1. The Saints cling to God and His Law, in 
 
 spite of all. 
 
 2. They suffer prison, slander, etc. for justice* 
 
 sake. 
 
 c. Men resent such rebuke, however indirect. 
 
 d. Hence their persecution of those who give it. 
 
 Lessons : 
 
 i. If we are trying to serve God, we may look for 
 
 hatred and opposition. 
 ii. Our Lord suffered such before us : Jn. xv. 18. 
 
 As His disciples, we must expect the same: 
 Mth. X. 24. 
 iii. This hatred of the world will help 
 
 a. To detach our hearts from it. 
 
 b. To obtain us God's special love and protection.* 
 
 c. To secure us a magnificent reward hereafter: 
 
 Mth. V. 20. 
 iv. This way of the Cross is the safest road to Heaven.f 
 
 * In the lives of the Saints, are found many instances of the 
 miraculous manner in which God has extended His protection to those 
 who serve Him, in spite of the hatred and opposition of men : the 
 natural laws suspended in their favour ; wild beasts subdued at their 
 feet ; the whole of nature obedient to their word. £.^. : S. Martina, 
 Jan. 30 ; S. Venantius, May 18 ; S. Francis, Oct. 4 ; S. Daria, Oct. 25. 
 
 + Walk where thou wilt, seek what thou wilt, and thou wilt 5nd 
 no higher way above, no safer way below, than the way of the holy 
 Cross. — Imi^. 2. xii. 
 
148 SERMON PLANS 
 
 74. HATRED. 
 
 ** Whosoever hateth his brother is a murderer." i Jn. iii. 15. 
 
 i. A chief object of S. John's Epistle is to inculcate the 
 
 need of good works. 
 ii. Love of our neighbour is a necessary and meritorious 
 
 good work, 
 iii. Hence his frequent reference to Charity and to the 
 
 avoidance of all that may wound it. 
 iv. To-day he speaks of hatred, directly opposed to love. 
 
 Hatred : 
 
 i. Deep, permanent resentment for injury received; 
 
 enmity. 
 ii. Most sinful, as a breach of the two-fold law of 
 Charity. 
 
 "Love your enemies." Mth. v. 44. 
 
 " He that hateth his brother is in darkness." i Jn. ii. 11. 
 ** If any man say, I love God, and hateth his brother, he i« 
 a har." i Jn. iv. 20. 
 
 iii. Dislike is not hatred, but, if not controlled, may lead 
 
 to it. 
 iv. Signs of : ' 
 
 a. Taking opportunity to inflict injury in any way. 
 
 The Egyptians against Israel: Ex. i. 13. 
 
 b. Grieving at an enemy's success. 
 
 c. Rejoicing in his misfortune. 
 
 d. Refusing him the ordinary marks of civility. 
 V. Guilt of : 
 
 a. Varies with the intensity and deliberation. 
 
 b. Oftentimes a mortal sin. 
 vi. Causes of : 
 
 a. Ill-feeling not suppressed, but encouraged. 
 
 b. Dislikes not resisted. 
 
 c. Jealousy and envy. 
 
 Joseph hated by his brethren : Gen. xxxvii. 4^ 
 
ON THE EPISTLES 149 
 
 \-ii. Effects of : 
 
 a* It hardens the heart, and closes It to grace. 
 
 S. Nicephorus and Sapricius ; Saints' Lives : 
 Feb. 9. 
 
 b. It destroys the power of meriting : 
 
 ** If I should deliver my body to be burned, and have no^ 
 charity, it profiteth me nothing." i Cor. xiii. 3. 
 
 c. It destroys our own peace of mind : 
 
 Producing gloom, restlessness and misery. 
 ^. It causes dissensions and quarrels. 
 " Hatred stirreth up strifes." Pro v. x. 12. 
 
 Whoso hates another is a murderer: 
 
 i. Not always in act and deed, 
 ii. But in will and desire. 
 
 Esau, hating Jacob, thought to murder him: 
 
 Gen. xxvii. 41. 
 Aman, preparing a gibbet for Mardochai: Est. v. 14. 
 iii. He murders his own soul by his grievous sin. 
 iv. Yet so terrible a sin is not uncommon : 
 
 a. Not always in its most ugly form. 
 
 b. But in its lesser degree, often. 
 
 V. Hence the need of speaking on the subject. 
 
 Lessons : 
 
 i. Reflect on the grievous nature of this sin. 
 ii. See if it lurk not in the soul in any degree. 
 
 As judged by the signs given above, 
 iii. If so, resolve at once on removing it. 
 iv. Though difficult to cure, it can be done, by aid of 
 
 a. Divine grace, obtained through prayer. 
 
 b. The thought of God's mercy to us, in spite of 
 
 our sins. 
 
150 SERMON PLANS 
 
 75. HUMILITY. 
 
 '• Be you humbled under the mighty hand of God." i Pet. v. 6. 
 i. Who, if only he reflected, would not humble himself 
 before God ? 
 
 a. Who holds the universe in His palm : 
 
 b. Whose hand is mighty to destroy : 
 
 c. Who hurled forth the proud angels from 
 
 Heaven, 
 ii. Consider the virtue of humility, so becoming the 
 creature. 
 
 Humility ; 
 
 i. Virtue by which, through true self-knowledge, man 
 
 appears vile in his own eyes : S. Lawr. Just. 
 ii. Does not consist 
 
 a. In speaking ill of ourselves, which is often 
 
 pride in disguise. 
 h. In merely acknowledging to God we are sinners. 
 But, 
 iii. Consists essentially 
 
 a. In acknowledging ourselves to be really what 
 
 we are. 
 h. In esteeming ourselves accordingly, and wishing 
 
 others so to esteem us. 
 <r. In true and sincere contempt of ourselves. 
 d. In referring to God any good we may have, or 
 do. I Cor. iv. 7. 
 iv. Foundation of all virtue and essential to salvation. 
 Humility and the Flower.* 
 
 ** There are many virgins in Hell, but no humble souls." 
 O.L, to S. Mary Pazzi. 
 
 V. Its happy effects : 
 
 a. Confidence in God only. 
 
 h. Compunction for sin which displeases Him. 
 
 c. Meekness and gentleness of manner. 
 
 d. Charity and sympathy with all. 
 
ON THE EPISTLES 151 
 
 vi. Shown by 
 
 a. Ready obedience to Superiors, as to God: 
 
 Lke. X. 16. 
 
 b. Yielding to the opinion of others. 
 
 c. Modesty in tone and expression. 
 
 d. Readiness to seek counsel and help. 
 
 e. Absence of ambition, and anxiety about results^ 
 /. Willingness to oblige. 
 
 g. Peace of mind amid insult and misfortune, 
 vii. Examples: 
 
 Joseph, referring interpretation to God. Gen. xl. 8. 
 
 Moses, sent to deliver Israel: Ex. iii. 11. 
 
 Our Lord, King of Heaven and earth. 
 
 The Bl. Virgin : Lke. i. 48. 
 
 The Publican, in the Temple: Lke. xviii. 
 viii. Advantages and need of : 
 
 a. Our Lord declares it necessary to salvation. 
 
 Mth. xviii. 3. 
 
 b. He bids us learn it from Him : Mth. xi. 29. 
 c» The humble 
 
 1. Receive grace from God: i Pet. v. 5. 
 
 2. Have great power with Him : Ecclus* 
 
 XXXV. 21. 
 d. Humility will guard us against despair. 
 
 Lessons : 
 
 i. Strive after this virtue, so pleasing to God, so 
 
 necessary to all. 
 ii. Take means to obtain it : e.g. 
 
 a. Imitation of Our Lord and His Saints. 
 
 b. Love of humiliations. 
 
 c. Consideration of our own nothingness and sin* 
 
 d. Prayer to God to grant it. 
 
 iii. The humble shall be exalted in due season* 
 Lke. xviii. 14. 
 
 * The flower depends on its root, and if cut oft' from it withers 
 and dies. So virtue of whatever kind, unless rooted in humility, soon 
 fails and disappears. — Rodriguez. 
 
152 SERMON PLANS 
 
 76. PROVIDENCE. 
 
 "He hath care of you." i Pet. v. 7. 
 i. Prudent forethought is by no means forbidden ; but, 
 ii. When you have done your best, leave the result to 
 
 God. For, 
 iii. There exists in God a two-fold Providence : viz. 
 
 Attention and will to preserve the physical and moral 
 order established by Him. 
 iv. It includes infinite Wisdom, Goodness, Power, 
 
 [. Providence in the Physical Order; 
 
 i. Scripture tells of it : 
 
 *' Who giveth the beasts their food." Ps. cxlvi. 9, 
 
 " Say not, there is no Providence." Eccles. v. 5. 
 
 "Thy Providence, O Father, governeth it." Wisd. xiv. 3. 
 
 ii. All nations recognize it, even the Pagans : e.g. 
 
 Every portion of the universe was dedicated to 
 some deity. 
 iii. The constant succession of the same phenomena: 
 
 a. This requires a constant cause, law : therefore 
 
 a law-giver. 
 
 b. Yet He who established law can modify it. 
 
 Thus nations have ever prayed to Him in 
 famine, etc. 
 iv. Manifests itself : 
 
 a. In bestowing on creatures all things necessary 
 
 for their good : e.g. 
 The clothing of animals, according to the 
 
 climates they inhabit. 
 Migrations of birds and fishes. 
 Forms of flowers adapted to reflect the heat 
 
 to the seed. 
 
 b. In protecting creatures against evil : e.g. 
 
 History of the three children, and of Daniel : 
 
 Dan. iii. vi. 
 Every animal has arms of self-defence.* 
 
ON THE EPISTLES 153 
 
 II. Providence in the Moral Order: 
 
 i. Scripture testimony: 
 
 a. The psalmist bids us trust in God : Ps. liv. 23. 
 
 b. The Apostle to-day, in like manner. 
 
 " Casting all your care upon Him." 
 
 c. Our Lord represents Himself as the Good 
 
 Shepherd: Jn. x. 11. 
 
 d. He taught us to call God our Father: Mth. 
 
 vi. 9. 
 
 e. He tells us to ask for what we need; MA. 
 
 vii. 7. 
 ii. All nations have ever felt 
 
 a. That man lives under the government of God. 
 
 b. That God is offended by sin and pleased with 
 
 virtue, 
 iii. Providence in the physical order implies the same 
 in the moral. 
 If God provides for the lower creation, how much 
 more for man : Mth. vi. 30. 
 iv. Shows itself in the many helps given to men, whereby 
 to observe the Law and attain salvation. 
 
 Lessons : 
 
 i. Meditate on the Providence of God, working out 
 
 your whole welfare, 
 ii. Do your best in all things, then trust the rest to God 
 iii. Be resigned to the Divine Will : 
 
 a. In sorrow of mind and soul. 
 
 b. In sufferings of body. 
 
 c. In all the evils of life. 
 
 Knowing well God watcheth over you. 
 IV. Thank God for all that befalls you, like holy Job: 
 i. 21. 
 
 * The Bee has its sting — The Cuttlefish^ common along our coasts, 
 is able to emit a blackish substance like ink, which darkens the water, 
 and so enables it to escape pursuit — The Electrical Fish, in the Bay 
 of Biscay, can give shocks that have sufficient power to stun, or even to 
 kill other fish that may attack it. 
 
154 SERMON PLANS 
 
 11 n SS. PETER AND PAUL. 
 i. Feast of the two great pillars of the Church, SS. Peter 
 
 and Paul. 
 ii. Appropriate occasion to consider some points and 
 
 lessons of their lives. 
 
 (. S. Peter ; " Prince of the Apostles." 
 i. First Vicar of Christ in the Church. 
 
 Bishop of Antioch 7 years, then of Rome for 25. 
 ii. Three chief points in his career. 
 
 a. His Fall : Mth. xxvi. 
 
 1. At the voice of a servant, three-fold denial 
 
 of our Lord. 
 
 2. As we perhaps fall, through 
 
 a. Human respect ; or, 
 
 /?. Fear of difficulties that do not exist. 
 
 3. Caused by 
 
 a. His neglect of piciysr, sleeping instead. 
 p. His self-confidence, remaining in the 
 
 danger, 
 y. Seeking human comfort, "warming 
 
 himself." 
 
 b. His conversion : Lke. xxii. 
 
 1. Our Lord looked on him with love. 
 
 How often does He do so with us ! 
 
 2. S. Peter then remembered the warning he 
 
 had received. 
 a. Had he always done so, he had not fallen. 
 p. We need to remember God's word in 
 meditation. 
 3. He went forth: 
 
 a. Away from the danger ; while, 
 /?. We often hesitate to give up occasions 
 of sin. 
 Yet violence is necessary to gain 
 Heaven: Mth. xi. 12. 
 
ON THE EPISTLES 155 
 
 4. He wept bitterly : 
 
 a. Through sincerity and depth of love. 
 p. At having offended so loving a Master. 
 y. All through his life, according to tradition. 
 S. Happy we, if our tears be as his. 
 c. His appointment as Head of the Church : Mth. xvi. 
 iii. Writer of two canonical Epistles. 
 iv. Persecution, and crucifixion under Nero, a.d. 67. 
 Head downwards, out of a spirit of humility, 
 
 n. S.Paul: " Apostle of the Gentiles." 
 i. Incidents of his career : Acts ix. 
 
 a. A blasphemer, and persecutor of the Church: 
 
 I Tim. i. 13. 
 
 b. His miraculous conversion, now "a vessel of 
 
 election." 
 
 c. His wanderings and sufferings : 2 Cor. xi. 
 
 d. Burning zeal for souls during 26 years. 
 ii. The writer of many Epistles : 
 
 Of which we often hear on Sundays, 
 iii. As a Roman citizen, beheaded, a.d. 67. 
 The three fountains.* 
 
 Lessons ; 
 
 i. Prayer to-day for the Pope and the Church. 
 ii. Fidelity to the Faith of Peter, 
 iii. Defence of the rights of the Holy See. 
 iv. These two Saints, examples of 
 
 a. Zeal for souls. 
 
 b. Courage and fortitude in trial, 
 c» Humble and sincere repentance. 
 
 * S. Paul was martyred about a mile beyond the magnificent basilica 
 of S. Paul's outside the walls. His head bounded three times after his 
 decapitation, and from the spots where it touched the earth there burst 
 forth fountains of water which still exist, an altar now standing over 
 each. 
 
t56 SERMON PLANS 
 
 78. DEVOTION TO THE HOLY SEE. 
 
 •* Prayer was made without ceasing ... for him." Acts xii. 5. 
 
 i. These words show the love of the early Christians 
 
 for the Vicar of Christ, 
 ii. This love and devotion ever the mark of a good 
 Catholic. Consider 
 
 Some reasons for this devotion: 
 
 i. Peter is supreme Head of the Church : 
 
 a. The Faith is now everywhere attacked, and we 
 
 need his help. 
 
 b. The special office of S. Peter is to strengthen 
 
 our Faith. 
 
 c. Devotion to him will inspire love tor the Faith. 
 ii. Peter represents the principle of Authority : 
 
 a. The sin of the age is pride and rebellion. 
 
 In individuals and homes, then against 
 Church and State. 
 
 b. The religious condition of England like that 
 
 of Babel. 
 No one admits any authority outside himself. 
 
 c. This spirit often found among Catholics too. 
 
 In criticisms, disrespect, disobedience, etc. 
 
 d. Devotion to S. Peter inspires docility, and 
 
 reverence for authority, 
 iii. Peter is the father of the Sacerdotal Order : 
 
 a. The unity of the priesthood takes its rise from 
 him. 
 All engaged in the pastoral office work under 
 him. 
 J. He needs labourers animated with his spirit. 
 
 1. The harvest is great and ready : Mth. ix.37. 
 
 2. Prayer necessary for obtaining labourers. 
 
 3. Devotion to S. Peter will help to gain 
 
 vocations. 
 c. Priests themselves need a patron and model. 
 
 Both these they have in S. Peter, the father 
 of their Order, 
 iv. Knowledge and love of Peter can alone restore 
 England to the Faith. 
 
ON THE EPISTLES 157 
 
 a. Apostasy from Peter, the great sin of the i6th c. 
 
 b. Thousands of our countrymen are now out of 
 
 the Church, through ignorance of Peter's 
 claims. 
 
 c. Anglicans hold the teaching of the early 
 
 centuries to be pure. Hence, 
 The teaching of those ages should to them be 
 conclusive.* 
 
 d. To spread the love of Peter will be to help on 
 
 England's conversion. 
 Cultivate therefore and extend this devotion. 
 •V. The Pope governs the whole Church, and . is the 
 channel of graces to all. 
 
 a. He can therefore claim our help in his temporal 
 
 wants. 
 
 b. For centuries, he o^vned temporal means, 
 
 provided by the Faithful. 
 
 c. In recent years, the Revolution has despoiled 
 
 him of these. 
 d* Hence the re-establishment of Peter's Pence,, 
 or Rome Scot. 
 
 1. First introduced by the Anglo-Saxons in 
 
 the 8th c. 
 
 2. Less than ;£"3oo,ooo a year suffices for the 
 
 government of the Church. 
 
 3. Nearly ;^5oo,ooo a year required by the 
 
 English Government, for printing and 
 stationery alone ! 
 
 e. The Pope has a claim, in gratitude and justice,. 
 
 on our temporal help : i Cor. ix. 7 — 11. 
 
 Lessons : 
 
 i. Prayer to S. Peter for firmness in the Faith, 
 ii. The devotion of Petertide — June 29 to Aug. 1. 
 iii. Love, reverence and obedience to the Pope, as to- 
 
 Peter. 
 iv. Almsdeeds, in the form of Peter Pence. 
 V. Prayer for the return of England to Peter's Fold. 
 
 • Take as an example the words of S. Cyprian, a.d. 248 : "There 
 is but one baptism and one Holy Ghost, and one Church founded by 
 Christ on Feier, as the source and principle of tmity" 
 
 Also these of S.Ambrose, a.d. 385: *'They have not Peter's 
 inheritance, who have not Peter's Chair." 
 
158 SERMON PLANS 
 
 79. THE TRIALS OF LIFE. 
 
 ■**The sufferings of this time are not worthy to be compared with the 
 glory to come." Rom. viii. i8. 
 
 i. Suffering in some form or other the lot of all men. 
 
 ii. Too often borne in impatience and rebellion against 
 
 God. 
 
 iii. A few thoughts may help us to Christian resignation. 
 
 The sufferings of life : 
 
 i. Are of many kinds : 
 
 a. In the body : sickness, accidents, poverty. 
 
 b. In the mind : anxiety, fear, ill-will of men. 
 
 c. In the soul : temptation, desolation, scruples. 
 
 ii. In themselves, they cannot compare with the glory 
 to be revealed. 
 How can the temporal weigh with the eternal! 
 Yet, 
 iii. Vivified by charity, and borne for God, they arc 
 worthy of it. For, 
 
 a. They thus become works of grace. 
 
 b. Grace here is the seed of glory hereafter, 
 iv. A small seed can produce large results : 
 
 As an acorn, the oak. So, 
 V. Sufferings and trifles done for God may merit eternal 
 reward. 
 The piece of gold.* 
 vi. Hence the Saints, with this thought in view, have 
 prayed for trials. 
 
 *' To suffer, or to die." S. Teresa. 
 
 Means to lighten our sufferings: 
 
 i. Prayer for strength. 
 
 "Call upon Me in the day of trouble: I will deliver thee." 
 
 Ps. xlix. 15. 
 **He shall cry to Me, and I will hear him." Ps. xc. 15. 
 "They cried to the Lord . . . and He delivered them." 
 
 Ps. cvi. 13. 
 ** Ask and it shall be given you." Mth. vii, 7. 
 
ON THE EPISTLES 159 
 
 ii. The Holy Eucharist : 
 
 "Thou hast prepared a table before me against them that 
 afflict me," Ps. xxii. 5. 
 
 a. The food that strengthens the soul in every- 
 
 thing. 
 
 b. Wherein the Martyrs found their courage. 
 
 c. Where we too must seek support. 
 
 d. To be often received, therefore, if only worthily, 
 iii. Foresee and prepare for your crosses. 
 
 Our Lord forewarned His Apostles. Jn. xvi. 4. 
 iv. Consider the Providence of God : 
 
 a. Who ordains all for the best. 
 
 b. Who watches over all His creatures. 
 
 c. Who will not suffer us to be tried beyond our 
 
 strength: i Cor. x. 13. 
 v. Consideration of past sin : 
 
 a. Mortal sin deserves eternal punishment. 
 
 b. When forgiven, it still deserves chastisement. 
 
 c. Even venial sin demands reparation to God. 
 
 d. Nothing so effectual for this, as trials borne for 
 
 Him. 
 vi. Think of the future reward : 
 
 a. Anything done for God's sake merits glory 
 
 hereafter. 
 The cup of cold water. Mth. x. 42. 
 
 b. How much more, painful crosses borne in 
 
 resignation. 
 
 c. This thought has given courage to the Martyrs 
 
 and Saints. 
 
 Conclusion : 
 
 i. Use these helps amid " the sufferings of this time." 
 ii. They will lighten your burden, and inspire fresh 
 courage through life. 
 
 * A small piece of gold may be worth a large object, such as 
 a box or a book, both by its own intrinsic value, and by the common 
 estimation of men. So a work, though small in itself, but done for 
 God, may merit an eternal reward, both through its own dignity and 
 worth, and in consequence of the promises of God. — ^ Lapide. 
 
i6o SERMON PLANS 
 
 80, OUR HOME IN GOD. 
 
 " The creature waiteth for the revelation of the sons of God." 
 Rom. viii. 19. 
 
 i. Man is made for happiness. 
 
 a. He is always seeking it. 
 
 b. Sometimes where it is not : e.g. in sin. Yet, 
 
 c. Happiness is the end he aims at. 
 
 ii. Consider the true happiness to be revealed to us — 
 Heaven. 
 
 Description of our future Home : 
 
 i. The Majesty of God, Three in One, outlying beyond 
 all space. 
 Infinite in beauty, and power, and love. 
 ii. The Sacred Humanity of Our Lord, now glorified 
 
 for ever, 
 iii. The Bl. Virgin, the Martyrs, the Saints. 
 iv. The riches and splendour of the Heavenly Jerusalem: 
 
 Apoc. xxi. 
 V. Land of happiness and joy, of peace and plenty. 
 
 a. Broad : contairing all possible delights, for 
 
 1. Body: life, health, youth, and beauty. 
 
 2. Soul : to see, love and enjoy God for ever. 
 
 b. Long : its goods and joys eternal, unending. 
 
 c. High : noble and exalted above all conception : 
 
 I Cor. ii. 9. 
 
 d. Deep : happiness unmixed with the least evil, 
 vi. Joy the same for all, though varying in degree. 
 
 Yet all are happy and content, amid the inequality, 
 vii. Three classes named for special crowns, (aureola) : 
 
 a. Doctors of the Church, for resisting the Devil : 
 
 Dan. xii. 3. 
 
 b. Martyrs, for overcoming the World* 
 
 c. VirginSf for subduing the Flesh, 
 
ON THE BFISTLffS i©i 
 
 Our life in that Home: 
 
 i. To see God : 
 
 a. In Himself, and all His divine perfections. 
 
 b. His mercies and love to man. 
 
 c. With faculties of soul and body, illumined by 
 
 the Light of Glory, 
 ii. To love God : 
 
 a. With intense energy and devotion, as being 
 
 created for Him. 
 
 b. Praise, blessing and thanksgiving. And, 
 
 c. In and for Him, all things as He loves them, 
 iii. To enjoy God : 
 
 a. In knowledge and love, the Blessed possess God. 
 
 b. In this possession, they enjoy Him. 
 
 c. Joy that would break the hearts of all men, as 
 
 a drop only to our joy in God ! 
 iv. All for ever and without end. 
 
 a. Without fear of loss or diminution. 
 
 b. Its very security constituting one of its joys. 
 
 c. An eternity of good, for a moment of trial ! 
 V. Examples: 
 
 S. Paul could not recount the beauty of Heaven : 
 
 I Cor. ii. 9. 
 S. Adrian, converted by the thought of it : Spt. 8. 
 S.Stephen strengthened by sight of it: Acts vii. 55. 
 Conclusions : 
 i. Are our present tastes fitting us for this Home ? 
 ii. Is our present life preparing us for it ? 
 
 This should be our one thought and care, 
 iii. The thought of this revelation to be made to us is 
 
 a. A great incentive to virtue. 
 
 b. A preservative against sin. 
 
 c» A source of filial fear and love. 
 
 d. A source of strength and courage in trial. 
 
 iv. Acts of trust and desire of Heaven, and of longing 
 for God I 
 L 
 
l6i SERMON PLANS 
 
 81. CHRISTIAN UNITY. 
 
 "Be ye all of one mind." t Pel. iii. 8. 
 
 i. A father desires perfect union among his children. 
 ii. Men constitute one large family., with God as their 
 
 Father. 
 iii. Unity and brotherly love most befit creatures in 
 their mutual intercourse. 
 To be shown in two ways chiefly, viz. : 
 
 I. Watchfulness over the Tongue: 
 
 i. Constant restraint of it, an effect and a sign of the 
 
 control of the passions. 
 ii. It is not only perfection, but the summit of perfection. 
 "Who is there that hath not offended with his tongue?" 
 
 Ecclus. xix. 17. 
 *'If any man offend not in word, the same is a perfect man." 
 Jas. iii. 2. 
 iii. A difficult undertaking : 
 
 a. Loquacity not the least of the faults of fallen 
 
 nature. 
 
 1. Whatever the mind conceives we long 
 
 to speak. 
 
 2. This inborn propensity hard to resist. For, 
 
 "Out of the abundance of the heart, the mouth 
 speaketh." Mth. xii. 34. 
 
 b. It is difficult to control the imagination. And, 
 
 Language is the fruit of thought, and an 
 index of the heart." 
 A saying of Socrates.* 
 C, Watchfulness has so many circumstances to 
 consider (time, place, etc.). 
 A work beyond the powers of unaided nature. 
 d, Man is prone to praise himself and blame 
 others. Yet, 
 iv. Who can enumerate the evils of neglect of this ? E.g, 
 
 a. Misunderstandings, so hard to repair. 
 
 b. Bickerings and heart-burnings. 
 
 c. Damage to reputation and good name. 
 
 d. Injury to temporal prospects. 
 
 f. Reparation so necessary, yet so difficult. 
 
ON THE EPISTLES 163 
 
 V. Thus, to refrain one's tongue is essential to peace 
 and harmony. 
 
 II. Taking opportunity of helping others : 
 
 i. The members of the human body mutually aid 
 each other. 
 The eyes guide the feet. 
 The hand feeds the stomach. Now, 
 ii. We are all members of one large body, or family. 
 
 Hence, 
 iii. We must endeavour to aid and help one another : e,g, 
 
 a. By the various works of charity and love. 
 
 b. By sympathy with others in their trials. 
 
 c. By kindness of word and act. 
 
 d. We must seek after peace with all men. 
 
 The divine gift of Christ to the earth : Lke. ii. 14. 
 iv. True fraternal charity requires 
 a. Intelligencey that we may see 
 
 1. The grounds on which we must base 
 
 our love. 
 
 2. The manner of showing it, to be pleasing 
 
 to God. 
 h, Devotedness, a readiness to make sacrifices for 
 others. 
 In time, means and personal service. 
 
 c. Restraint of the Tongue (above). 
 
 d. Supernatural Motive ^ to make it truly effective 
 
 and meritorious. 
 The Philanthropy of the day, loving merely 
 the body, is not Christian charity. 
 V. Such charity will greatly tend to Christian Unity 
 among brethren. 
 
 Lessons : 
 
 i. Examine yourselves as to the use of the tongue, and 
 the law of charity. 
 
 a. Reparation for the faults of the past. 
 
 h. Resolution as to the future, on these points. 
 ii. How good and pleasant for brethren to dwell together 
 
 in unity! Ps. cxxxii. i. 
 
 * Socrates used to say : *' Speak, that I may see what you are," 
 implying that, by a man's language, he could judge the character Qf 
 his mind and heart, — A Lapide, 
 
i64 SERMON PLANS 
 
 82. THE PRESENCE OF GOD. 
 
 "The eyes of the Lord are upon the just . . . and upon them that 
 do evil." I Pet. iii. 12. 
 
 i. Among the practices of perfection, the Saints 
 strongly commend the presence of God. 
 
 ii. God abides in all things and everywhere, by His 
 presence and power. 
 
 iii. It is well to recall this truth, for it is 
 
 I. A check on the Passions. 
 
 i. Even the pagans recognized that a witness to our 
 
 daily lives would prevent many sins."*^ 
 ii. How much more the thought of God's Presence. 
 
 No subject would dare to rebel, under the very 
 eyes of his sovereign ! 
 iii. God knows and sees all things, even our very thoughts. 
 a. Who will sin, remembering the eyes of God 
 are upon him ? 
 Susanna and the Elders : Dan. xiii. 23. 
 h. Who will sin, knowing God can see and cast 
 him into hell ? 
 
 c. Who will sin, knowing this God will be his 
 
 judge ? 
 
 d. In solitude and darkness, God is ever present 
 
 with us. 
 iv. This thought of God's presence truly a check on 
 
 the passions. 
 V. How many lost souls would have been saved, had 
 they realized this truth. 
 Let us learn by their experience 1 
 
 n. A spur to Virtue. 
 
 i. Scripture instructs us that this practice leads to 
 perfection. 
 « Walk before Me and be perfect." Gen. xvii. I. 
 
ON THE EPISTLES 165 
 
 ii. It tells of great servants of God adopting it. E.g. 
 
 Noah walked with God and was perfect : Gen. vi. 9. 
 
 Abraham (as above) : Gen. xvii. i. 
 
 Isaac walked in God's sight: Gen, xlviii. 15. 
 
 Ezechias walked before God : Is. xxxviii. 3. 
 
 David set the Law of God ever before his eyes : 
 Ps. XV. 8 ; xxiv. 15. 
 iii. Progress in virtue, a natural result of such practice. 
 
 Comparisons.! 
 iv. Saints and Holy Writers have extolled it : e.g, 
 
 S. John Chrysostom : Jan. 27. 
 
 S. Basil : June 14. 
 
 S.Teresa: Oct. 15. 
 V. Take it up, then, as a great aid to perfection. 
 Means of practising- it ; 
 i. By aid of the imagination, representing God as 
 
 a. The Babe of Bethlehem. 
 
 b. The Child at Nazareth. 
 
 c. The Missionary in Palestine. 
 
 d. The Victim on Calvary ; or, 
 
 e. The Prisoner in the Tabernacle. 
 
 Each one, as his fancy and devotion may 
 
 suggest to him. 
 
 ii. By acts of faith in God's presence, and ejaculatory 
 
 prayers. 
 
 Knowing we are plunged in it, as a bird in the air. 
 
 iii. By seeing God in His creatures (stars, flowers, 
 
 » events of life), 
 iv. By sanctification of our daily actions, doing them 
 for God. 
 
 • Seneca advised his friend Luciilus to keep before his mind some 
 virtuous man and to imagine this person continually looking at him, 
 saying that by means of this imaginary witness of his actions he would 
 avoid many of his sinful doings. 
 
 t Everything is by so much the more perfect as it approaches nearer 
 to the source of its being ; that water is clearest which is drawn at the 
 fountain-head ; that heat is the most intense which is nearest the fire. 
 So the closer our union with God, the more do we advance in 
 perfec tion. — Scaramelli. 
 
i66 SERMON PLANS 
 
 83. EFFECTS OF BAPTISM. 
 
 The reference to Baptism in to-day's Epistle suggests 
 the thought of speaking on the effects of this Sacrament. 
 
 Baptism : 
 
 i. Cleanses the soul from sin : 
 
 a. Giving us the robe of sanctifying grace. 
 
 b. Making us friends of God, for the first time. 
 
 c. Yet not removing the consequences of sin : 
 
 1. Temptations and trials of many kinds; 
 
 which are 
 
 2. Helps to humility, and occasions of merit. 
 ii. Makes us Christians : 
 
 '* Your bodies are the members of Christ." i Cor. vi. 15. 
 
 a. Uniting us to our Lord, as members to the 
 
 head. 
 
 *' I am the vine, you the branches." Jn. xv. 5. 
 
 b. Happy union, tending to give merit to all we do. 
 
 c. This is the Sacramental Character conferred 
 
 by Baptism ; 
 
 1. Which remains in the soul for eternity. 
 
 2. Hence this Sacrament may not be repeated. 
 
 Conditional Baptism is not a second 
 Baptism, 
 iii. Makes us children of God : 
 
 a. Christ is Son of God by nature, from" all 
 
 eternity. 
 
 b. We are sons of God by adoption, in Baptism. 
 
 •* You have received the spirit of adoption of sons." Rom. viii. 15. 
 
 c. The gates of His kingdom are thrown open to us. 
 
 As the Heavens opened at Our Lord's 
 Baptism: Mth. iii. 16. 
 d Happy privilege which enables us to calJ God 
 our Father ! 
 
ON THE EPISTLES 167 
 
 IV. Makes us members of the Church : Acts ii. 41. 
 
 a. Hence called the " Gate of the Church." 
 
 b. Giving right and title to the other Sacramsnt?. 
 
 c. Yet, of itself, it will not save all. 
 
 Adults must fulfil its obligations. 
 
 V. Remits also actual sins : Rom. vi. 4. 
 
 a. Our own personal offences, great and small. 
 
 1. Presupposing sorrow for them. 
 
 2. Typified by the cleansing of Naaman : 
 
 4 Kgs. v. 14. 
 h. Along with all punishment due to them. 
 
 Hence no Satisfaction imposed, as in PenaiK-o. 
 vi. Imposes on adults the obligation of renouncini^ 
 
 a. The Devil : 
 
 1. Author of evil, and murderer of souls. 
 
 2. Who strives to undo the work of Baptism. 
 
 b. His Works: 
 
 1. Sin of any and every kind. 
 
 2. His work is to lead souls from God. 
 
 c. His Pomps : i Jn. ii. 16. 
 
 1. Concupiscence of the flesh — self-indul- 
 
 gence. 
 
 2. Concupiscence of the eyes — love of wealth. 
 
 3. Pride of life — ambition of place and power. 
 These the Baptismal promises, made by our sponsors 
 
 in our name. 
 
 Lessons : 
 
 i. Behold, and forget not, all you owe to God in 
 
 Baptism."^ 
 ii. Gratitude to Him, for putting it within the reach of 
 
 all. 
 iii. Allow no unnecessary delay in procuring it for 
 
 children, 
 iv. Know how to give it, in case of necessity. 
 V. Meditate on and renew your Baptismal Vows. 
 
 * S. Francis of Sales used to gather his young companions around 
 the font, where they had been baptized, and remind them of all they 
 had there received. After saying together the " Glory be to the 
 Father," they kissed the font with reverence, and then dispersed for 
 their games. — His Life: Jan. 29. 
 
168 SERMON PLAbJS 
 
 84. THE RESURRECTION OF THE BODY, 
 
 " We believe that we shall live together with Christ." Rom. vi. 8. 
 
 i. A glorious immortality, the reward of a good life 
 
 upon earth, 
 ii. Take occasion to speak of the Resurrection — the 
 gate to that happy life. 
 
 Resurrection of the Body : 
 
 i. A truth known under the Old Law : 
 
 fl. The patriarchs believed it : Job xix. 26. 
 
 b. The prophets predicted it : Ezech. xxxvii. 6 : 
 
 Dan. xii. 2. 
 
 c. The pagans also knew it. 
 ii. In the New Law : 
 
 a. Christ confirmed this belief : Jn. v. 29 : vi. 55. 
 
 b. The Apostles preached it: Acts xvii. 32: 
 
 I Cor. XV. 
 
 c. The Church teaches it — eleventh article of the 
 
 Creed. 
 iii. At the end of time, for the General Judgment, 
 
 The same Bodies: 
 
 i. Physically identical : not a new creation, but a 
 
 restitution. 
 ii. With all their limbs, no matter where left on earth, 
 iii. In the proportions of manhood, like Our Lord in 
 
 His resurrection. 
 iv. With all their senses, except perhaps the sense of 
 
 taste. 
 V. Without the defects of this life, e.g. blindness, 
 vi. The Martyrs with their scars, for their greater glory. 
 
 Like Our Lord with His five wounds, 
 vii. In resplendent glory, or hideous deformity. 
 
 Fledges of the Resurrection: 
 
 i. The Old Testament gives three cases of restoration 
 to life : viz. 
 
 a. The widow's son at Sarepta : 3 Kgs. xvii. 22. . 
 
 b. The child of the Sunamite : 4 Kgs. iv. 34. 
 
 c. The man in the tomb of Eliseus : 4 Kgs. xiii. 21. 
 
ON THE EPISTLES 165 
 
 ii. In the New Testament : 
 
 a. The daughter of Jairus, just dead : Mth. ix. 25. 
 
 b. The widow's son, on the way to burial: 
 
 Lke. vii. 15. 
 
 c. Lazarus, dead four days : Jn. xi. 44. 
 
 d. Tabitha, by S. Peter : Acts ix. 40. 
 
 e. Eutychus, by S. Paul : Acts xx. 10. 
 iii. Saints have raised the dead to life : e.g. 
 
 S. Dominic : Aug. 4. 
 S. Francis Xavier : Dec. 3. 
 iv. Reason suggests the Resurrection : 
 
 a. Body and soul are made for each other, here 
 
 and hereafter. 
 
 b. The whole man seeks for happiness, for which 
 
 he is made. 
 To be obtained fully only in the Resurrection. 
 €, The bodies of the Saints shared their sufferings ; 
 
 so also the reward. 
 d. The bodies of the lost shared their pleasures ; 
 so also the punishment. 
 All this can be only through the Resurrection. 
 V. Analogies in Nature : 
 
 a. Day dies down to night and returns : (daily 
 
 resurrection). 
 
 b. Summer, followed by winter, returns : ("annual 
 
 resurrection). 
 
 c. Seed in the soil corrupts, and then springs up. 
 
 d. Vegetation is renewed year after year. 
 
 e. All things revive for man: shall not man be 
 
 restored to himself ? 
 
 Lessons : 
 
 i. Honour your body, and abuse it not by sin. 
 
 a. The Church anoints it, and consecrates it to 
 
 God. 
 
 b. She respects it, and lays it in blessed soil. 
 
 ii. Bear patiently sufferings and death, in view of a 
 
 glorious future. 
 iii. From this take comfort in the death of friends: 
 I Thess. iv. 12. 
 
170 SERMON PLANS 
 
 85- REPARATION FOR SIN. 
 
 "Now yield your members to serve justice unto sanctification." 
 Rom, vi. 19. 
 
 i. All men sin before God in some degree. 
 ii. All must therefore repair the past, and atone for evil 
 done: 
 Giving now to virtue what hitherto tt ey had given 
 to sin. 
 
 Reparation for Sin: 
 
 i. Every sin implies two things : 
 
 a. Guilt in the soul, to be forgiven. 
 
 b. Punishment for that guilt, to be undergone. 
 
 ii. God often pardons sin, without pardoning the 
 guilt: e.g, 
 Adam and Eve forgiven, yet condemned to death : 
 
 Gen. iii. 
 David's sin forgiven, yet punished in the death of 
 his child : 2 Kgs. xii. 14. 
 iii. This punishment may be : 
 
 a. Eternal, remitted by the Sacrament, or perfect 
 
 Contrition. 
 h. Temporal, partly remitted by Good Works and 
 Penances. 
 iv. More easy and efficacious here on earth than 
 hereafter in Purgatory. 
 For the former is voluntary, but the latter, 
 involuntary. 
 
 Means of making reparation : 
 
 i. Good Works, comprised chiefly under three heads, viz. 
 
 a. Prayer, which appeases God. 
 
 For such sins as blasphemy, neglect of Mass. 
 
 b. Fasting, which chastises Ourselves. 
 
 For sins of self-indulgence in any form. 
 
 c. Almsdeeds, which satisfies our Neighbour. 
 
 For any injustice we may have done him. 
 
 d. Good works are also meritorious of reward 
 
 when done for God. 
 The cup of cold water : Mth. x. 42. 
 
ON THE EPISTLES iji 
 
 ii. Penances : 
 
 ** Do penance for all your iniquities." Ezech. xviii. 30. 
 " Except you do penance, you shall perish." Lke. xiii. 5. 
 
 a. Anything laborious or painful borne for GoJ. 
 
 b. Patience in labour, toil, suffering, etc. 
 
 S. Aloysius and the weather.* 
 
 c. Acts of mortification and self-denial. 
 
 d. Will do no injury, if undertaken in prudence. 
 
 S. Hilarion lived 80 years : Oct. 21. 
 S. Jerome „ 100 „ Sept. 30. 
 S.Antony „ 105 „ Jan. 17. 
 
 All, men of austere lives. 
 c» Will not make life miserable ; on the contrary. 
 S. Jerome, amid his penances, seemed as in 
 
 Paradise. 
 S. Francis Xavier cried " Enough, O Lord," 
 
 in the joy he felt in penance : Dec. 3. 
 See the joy and happiness found in religious 
 
 houses. 
 /. Hence fear not the spirit of penance and seif- 
 
 denial. 
 In some degree, it is necessary for salvation. 
 g. All meritorious to repair sin, and shorten its 
 
 punishment. 
 h. All, then, can and must, do penance in some 
 
 form or other. 
 Even invalids and the sick, at least by 
 
 patience and resignation. 
 
 Lessons : 
 
 i. Follow the advice of the text and repair sin now. 
 ii. A Christian is " one born to penance." 
 iii. While making reparation for sin, Penance also 
 subdues the passions, and will make death sweet. 
 
 * S. Aloysius, speaking of the inconveniences of the heat and cold of 
 the seasons, said that of all mortifications they were the most pleasing 
 to God, for two reasons : because they came from God's hand and should 
 therefore be most dear to us ; and, because they are more hidden and 
 thus less exposed to the dangers of vanity or pride.— 6a/. gn Ex. 
 
\n SERMON PLANS 
 
 86. HELL. 
 
 " The wages of sin is death." Rom. vi. 23. 
 
 i. After the resurrection, Heaven or Hell the eternal 
 
 lot of all men. 
 ii. The Epistle to-day reminds us Hell is the result of 
 
 mortal sin. 
 iii. Let us meditate on this important subject — eternal 
 
 death. 
 
 Eternal Death, or Hell. 
 
 " The wages of sin is death." Rom. vi. 23. 
 
 i. Place of punishment for all who die in mortal sin. 
 ii. The country of despair and useless tears, 
 
 a. Long : its pains are all eternal. 
 
 b. Broad: containing all manner of torments for 
 
 soul and body. 
 
 c. High : its torments raised to the highest degree. 
 
 d. Deep : its anguish real, unmixed with any solace, 
 iii. Intensity of punishment proportioned to the guilt of 
 
 each one. 
 Every sense and faculty having its own peculiar 
 suffering, 
 iv. Lasting for ever, without hope of release. 
 
 "Their worm dieth not, and the fire is not extinguished." 
 Mrk. ix. 43, 
 
 The maddening thought of all ! 
 V. The two great evils of Hell are : 
 
 [. The Pain of Loss : separation from God: Mth.xxv.41. 
 i. The greatest of all the torments the damned endure, 
 ii. The soul, made for God and once freed from the 
 earth, longs for Him with intense yearning. But, 
 iii. God in His anger now repels the soul from Him. 
 iv. This pain of loss the damned feel in their 
 a. Understanding, knowing 
 
 1. God, as deserving their love, but now their 
 
 Avenger, whom they hate. 
 
 2. The saints and their joys, but only to 
 
 envy and curse them. 
 
 3. The graces received in life, and the justice 
 
 of their sentence. 
 
ON THE EPISTLES 173 
 
 4. The evil done, but only to regret it in 
 
 unavailing remorse. 
 
 5. Their former companions saved, with 
 
 perhaps fewer graces. 
 
 6. Their torments now useless for merit or 
 
 expiation. 
 
 7. Their damnation entirely their own fault. 
 b. Memory: 
 
 1. Wondrously accurate and unfailing since 
 
 the Judgment. 
 
 2. Ever suggesting reflections of anguish, hate 
 
 and despair. 
 C. Will: 
 
 1. Conscious of their utter slavery and 
 
 misery. 
 
 2. Intensely hating God, His Saints and 
 
 themselves. 
 
 3. Deep sorrow, not for sin but, their own 
 
 punishment and ruin, 
 
 4. Wishing for one hour for repentance, but 
 
 all in vain. 
 V. Oh, the unbearable suffering of eternal separation 
 from God ! 
 
 II. The Pain of Sense: fire: Mth. xxv. 41. 
 i. As appears from some fifteen passages of Holy 
 
 Scripture, 
 ii. According to theologians, material fire, 
 iii. Not like earthly fire, made for our comfort and daily 
 
 wants, 
 iv. But lit up by the anger of God for punishment. 
 V. Endowed with special properties, to burn soul as 
 well as body. 
 Tormenting each sense and faculty with merciless 
 power, 
 vi. Burning ever, yet consuming never ! Eternal pain I 
 Lessons : 
 i. Meditation on Hell will act as 
 
 a. A preservative against sin : Ecclus. vii. 40. 
 
 b. A spur to vigilance and care. 
 
 c. A source of wholesome fear of God. 
 
 li. Many Saints have trembled, as they thought over 't. 
 Let us fear also, and be wise in time. 
 
174 SERMON PLANS 
 
 87- MORTIFICATION. 
 
 ** Mortify the deeds of the flesh." Rom. viii, 13. 
 
 i. The passions of man tend to lead him from God. 
 ii. If he wish for eternal life, these must be resisted, 
 iii. By mortification, especially, can we reduce them into 
 subjection. 
 
 Spirit of Mortification : 
 
 i. Any restraint we place upon ourselves, 
 ii. Of two kinds : 
 
 a. Corporal, or exterior : 
 
 1. Penances inflicted on the body. 
 
 2. Labour, fastings, watchings, etc. 
 
 b. Spiritual, or interior : 
 
 1. Subduing the passions of the soul. 
 
 2. Obedience, humiliations, etc. 
 iii. Advantages: 
 
 a. It tames the body and subjects it to the soul. 
 
 As the servant is subject to his master. 
 
 b. Remission of temporal punishment due to sin. 
 
 Penance is of an expiatory character. 
 e, Joy of heart in God's service. 
 
 1. Nothing so unworldly as mortification. 
 
 2. The mortified are void of the world, 
 
 therefore mirthful. 
 d. Great power with God. 
 
 1. By suffering, our Lord redeemed the world. 
 
 2. The gift of miracles follows close on 
 
 austerity. 
 
 3. Lack of self-denial makes prayer less 
 
 availing. 
 $, Strength to our piety and devotion. 
 
 As gymnastics give muscle and strength to 
 the body. 
 
ON THE EPISTLES 
 
 »75 
 
 /. Without it, no Christian truly fulfils his calling. 
 We are the disciples of a crucified Lord. 
 iv. Without exterior mortification, interior will not be 
 robust. 
 
 Occasions for Mortification. 
 
 i. Exterior: 
 
 a. Afflictive penances (discipline, fasting, etc.). 
 h. Custody of the senses, the preservative of virtue. 
 
 c. Bearing sickness and pain. 
 
 d. Works of mercy to the poor, elc. 
 
 e. The vicissitudes of life. 
 
 Labour, poverty, heat and cold (No. 85*). 
 ii. Interior: 
 
 a. Mortification of the judgment and will. 
 
 b. Kindly interpretations. 
 
 c. Bearing with the tongues of others. 
 
 d. Spiritual desolation and temptation. 
 
 Lessons : 
 
 L Two classes of men need mortification : 
 
 a, SaintSj to remain innocent : e.g. 
 
 Job xlii. 6. 
 
 Daniel ix. 3. 
 
 The Baptist: Mth. iii. 4. 
 
 S. Aloysius: June 21. 
 
 b. SinnerSf to repair the past, and do better : e,g. 
 
 The Ninevites : Jon. iii. 
 S. Margaret of Cortona : Feb. 22. 
 S. Mary of Egypt : Apl. 9. 
 S. Mary Magdalen : July 22. • 
 li. Mortification will be our true perseverance. 
 
176 SERMON PLANS 
 
 88. THE FEAR OF GOD. 
 
 "You have not received the spirit of bondage in fear." Rom. viii. 15. 
 
 i. The Fear of the Roman converts was not as that oi 
 the ancient Jews. 
 Evidently the Apostle refers to the fear in which 
 the Law was received in Sina. 
 ii. There is a fear which is pleasing to God— a gift of 
 the Holy Ghost, viz. 
 
 Fear of the Lord : 
 
 i. Filial and reverential, leading us to avoid offending 
 God. 
 An awe which makes us dread God as a tender 
 father. 
 ii. Other kinds of fear : e.g. 
 
 a. Worldly fear, of losing what the world can give. 
 
 b. Servile fear, forsaking evil through dread of 
 
 punishment only. 
 
 c. Carnal fear, of sickness, suffering or incon- 
 
 venience. 
 iii. Gift found in Christ Himself, as seen in 
 
 a. His veneration for the Father. 
 
 b. His dependence on God. 
 
 c. His submission to the divine Will : Mth. xxvi. 39. 
 
 d. His hatred of sin. 
 
 iv. In no way opposed to Hope : Scripture enjoins them 
 both.* 
 
 a. We must hope for the rewards of God: Ps. 
 
 cxviii. 112. 
 
 b. We must fear His punishments : Lke. xii. 5. 
 
 Both therefore are legitimate motives of action. 
 c* They present to us two necessary aspects of God. 
 
 1. The sternness of His Justice: and, 
 
 2. The tenderness of His Mercy. 
 v. Effects of holy fear : 
 
 a. Respect for God and His judgments. 
 
 To the soul animated with Fear, God alone 
 is Great. 
 fc. Respect for the Church, Her Laws, Ceremonies, 
 Feasts. 
 
 *• He that heareth you heareth Me." Lke. x. lO. 
 
ON THE EPISTLES 177 
 
 c. Respect for the creatures of God. 
 
 All come from Him and bear some relation 
 to Him. 
 
 d. Hatred and horror of sin : for, 
 
 This fear makes God's majesty, etc., to shine 
 forth clearly. 
 
 e. Deep humility, and watchfulness. 
 
 /. Desire of being purified by Confession, 
 vi. Necessity for this Fear : 
 
 a. A first condition for Wisdom and Salvation. 
 
 "The fear of the Lord is the beginning of wisdom." 
 
 Prov. i. 7. 
 **With fear and trembling, work out your salvation." 
 
 Phil. ii. 12. 
 
 b. It prevents man degrading himself by sin. 
 
 c. It preserves him his liberty and dignity. 
 
 d. It guards against unworthy fear (above). 
 vii. Is opposed to the spirit of Pride. 
 
 a. Making us feel our nothingness and sin. 
 
 b. Giving a distrust of our own judgment and will. 
 viii. Means to obtain it : 
 
 a. Prayer and petition to God. 
 
 *' Pierce thou my flesh with Thy fear.** Ps. cxviii. 120. 
 
 b. The thought of God's Majesty, Sanctity and 
 
 Power. 
 
 c. Reflection on our own wretchedness and sin. 
 
 d. Meditations on the four last things: Ecclus. 
 
 vii. 40. 
 ix. Examples of this salutary Fear.f 
 
 Lessons : 
 
 i. Seek to obtain so precious and necessary a gift, 
 ii. On Pentecost especially, beg the Holy Ghost to 
 
 strengthen it in you. 
 iii. Holy Fear will bring you joy and gladness of heart : 
 
 Ecclus. i. 12. 
 
 * Hope is like the sails of a ship, and Fear is its ballast : the one 
 impels, the other restrains ; and between the two, there is equilibrium. 
 
 t S. Alphonsus (Aug. 2) was full of fear, when a slight lie had 
 escaped his lips, and he left the world in consequence — S. Cajetan 
 (Aug. 7) feared for his soul amid the lawful splendours of the court ol 
 Rome — S. Rose (Aug. 30) cut off her hair, through fear of the dangei 
 it might cause her. — Lives of the Saints. 
 M 
 
X78 SERMON PLANS 
 
 89. THE BRAZEN SERPENT. 
 
 "Some of them tempted, and perished by the serpents." i Cor. x. 9. 
 
 i. The Jews murmured against Moses, and so tempted 
 
 God : Numb. xxi. 5. 
 ii. Whereupon fiery serpents were sent among them. 
 iii. At the prayer of Moses, God gave them a remedy — 
 the brazen serpent. 
 
 This Serpent, a figure of Christ : 1500 years b.c. 
 i. The Jews were bitten by the serpents, and many 
 perished. 
 Fiery, i.e. in the inflammatory effects of their 
 bite. 
 a. The human race bitten by the infernal serpent. 
 
 1. This wound brought death inlo the world. 
 
 2. How many die the spiritual death of sin ! 
 
 3. Though many are healed, how many are 
 
 killed eternally ! 
 ii. God was moved by the sufferings of His people. 
 If. God is also moved by the evils of sinners. 
 
 1. He often sent prophets to warn them 
 
 before punishment. 
 
 2. He sent His Son to redeem them. 
 
 3. He has given Church and Sacraments, to 
 
 heal their wounds. 
 iii. God ordered a brazen serpent to be set up. 
 
 1. The people bitten were to look upon this. 
 
 2. Thereupon they were healed of their 
 
 wounds. 
 a. Not by the Serpent they saw, but by 
 
 Him it represented. 
 /3. In virtue of their compliance with 
 
 God's command. 
 y. An expression of faith in the divinely 
 
 appointed means of salvation. 
 S. Miraculously, and not in any way 
 
 through superstitious worship. 
 c. Our Lord was raised on the Cross : Jn. iii. 14. 
 I. We, looking to the Cross of Christ, shall 
 be freed from sin. 
 
ON THE EPISTLES 179 
 
 2. Faith, confidence, and sorrow must animate 
 us in so doing, 
 iv. The Serpent seen by only one people, the Jews. 
 
 d. Our Lord on the Cross, the source of hope for 
 
 the whole world. 
 
 1. He died thereon for all men ; and, 
 
 2. No one is denied His healing grace who 
 
 truly repents. 
 V. The Serpent not long exposed to the people's view. 
 Only while their physical sufferings lasted. 
 
 e. Our Lord is seen on the Cross till the end 
 
 . of time. 
 To bring salvation to all generations. 
 vi. Only by looking on the Serpent could the wounds 
 be healed. 
 It was the only means God appointed for 
 that end. 
 /. Only by the Redemption of the Cross can man 
 be freed from sin. 
 vii. The Serpent was harmless in itself, but was made 
 like the creatures cursed of God: Gen. iii. 14. 
 g, Christ, holy and undefiled, was made sin and a 
 curse for us : Gal. iii. 13. 
 
 This figure teaches that 
 i. The Messiah was to cure the diseases of the soul. 
 ii. To be cured, we must look upon Him, in faith, love, 
 
 obedience, etc. 
 iii. He is the only true physician of mankind. 
 
 Lessons : 
 
 L Murmur not against authority, lest God be angry 
 
 and punish you. 
 ii. What the Serpent was to the Jews, the Cross is 
 
 to Christians. 
 iii. Let the Crucifix be found and honoured in every 
 
 Catholic home. 
 iv. The Sign of the Cross will help to 
 
 a. Revive our Faith. 
 
 b. Strengthen our Hope, and 
 
 c. Nourish onr Charity. 
 
 V. As Christ died for all on the Cross, never despair for 
 any sin, nor of any sinner. 
 
i8o SERMON PLANS 
 
 90. THE EPISTLE. 
 
 "These things . . . are written for our correction." i Cor. x. ii. 
 
 i. These, the words of the Apostle on the events 
 
 he relates. 
 ii. " Our correction," i.e. our instruction, as a warning, 
 iii. See then what the Epistle really says. 
 
 Become not idolaters, like some of them : 
 
 i. A reference to the golden calf set up by Aaron: 
 Ex. xxxii. 4. 
 a. Holocausts and peace-offerings made to the idol 
 J. Eating and drinking, in honour of the new god. 
 c. Amusements and play of many sorts. 
 
 ii. The Corinthians are warned against 
 
 a. Eating meats offered to idols, giving a suspicion 
 
 of idolatry. 
 
 b. Sinful indulgence of any kind. 
 
 c. Excess in even lawful pleasures ; for, 
 
 To all these, the Corinthians were very prone. 
 
 Commit not fornication: 
 
 i. The Jews had sinned with the daughters of Moab : 
 
 Numb. XXV. 
 ii. Three and twenty thousand slain by command of 
 
 God, in His anger. 
 iii. S. Paul addresses this warning to the Corinthians, 
 
 on account of their libidinous propensities. 
 iv. As God was angered of old, so is He yet by sin. 
 
 Tempt not Christ, as some of them tempted: 
 
 i. How could the ancient Jews tempt Him, not yet born ? 
 
 a. Christ was God from eternity. 
 
 b. The Jews tempted God by speaking against 
 
 Him: for, 
 ii. Many complained of 
 
 a. Being led into the desert. 
 
 b. Th« light food provided for them : Numb. xxi. ^. 
 
ON THE EPISTLES i8i 
 
 iii. Numbers were destroyed by the serpents : Ibid. 6. 
 a. Called fiery, because of the burning wounds 
 
 they caused. 
 b» Images of the devils, wounding our souls by sin. 
 iv. The Brazen Serpent was the means of healing them: 
 Ibid. 8. 
 Type of Christ crucified, and of faith in Him: 
 Jn. iii. 14. 
 V. Some Corinthians doubted the Resurrection, and 
 S. Paul warns them against thus tempting Christ. 
 
 Murmur not: 
 
 i. Core and others murmured against Moses and 
 Aaron : Numb. xvi. 2. 
 They were swallowed down alive by the earth: 
 Ibid. 32. 
 ii. Then the people also rebelled, after their example. 
 Fourteen thousand perished by the destroyer: 
 Ibid. 49. 
 iii. Against such spirit of murmuring, the Apostle also 
 warns his people. 
 
 These things written for us : 
 
 i. In the crimes here named, S. Paul 
 
 a. Instances sins whereon to reprimand the 
 
 Corinthians. 
 
 b. Shows God*s punishments, so to inspire dread 
 
 of them. 
 ii. We also must avoid these same sins : viz. 
 
 a. Idolatry: 
 
 1. Not perhaps the worship of false gods. 
 
 2. But, e.g. gluttony and indulgence of the 
 
 passions. 
 Which is a serving of idols : Eph. v. 5. 
 
 b. Fornication, and every sort of impure sin. 
 
 c. Tempting God, especially by presumption. 
 
 d. Murmuring : 
 
 1. Whether directly, against His Providence, 
 
 2. Or indirectly, resisting the will of superiors, 
 iii. God is the avenger of all these things : i Thess. iv. 6. 
 
1 82 SERMON PLANS 
 
 91. HOLINESS OF LIFE. 
 
 i. The Apostle says there are diversities of graces, 
 ii. One gift is bestowed upon all ; viz. grace sufficient 
 
 for salvation, 
 iii. To save our souls, we must sanctify them by 
 
 Holiness : 
 
 i. Man is holy, only in so far as he fulfils God's will. 
 
 ii. Now the lives of most men are lives of labour. 
 
 iii. Hence, for most men, holiness will lie in the sancti- 
 
 fication of their labour, 
 iv. Take example from the life of the Holy Family. 
 
 1. They were poor, but not in extreme poverty. 
 
 2. Though of royal descent, they were simple, 
 
 hard-working people. 
 
 a. Joseph: 
 
 1. A humble working-man : Mth. xiii. 55. 
 
 2. Daily labour in his workshop or elsewhere. 
 
 3. Grave and kind, honest and beloved. 
 
 b. Mary: 
 
 1. Household work : cleaning and arranging 
 
 all things. 
 
 2. Journey to the market and the well, for 
 
 daily supplies. 
 
 3. Preparation of meals; spinning or weaving. 
 
 Tradition says the seamless garment was 
 woven by herself. 
 
 4. Daily devotions to God; and practice of 
 
 the Christian virtues. 
 C, Jesus : 
 
 1. Would likewise share the work. 
 
 2. Helping His parents, as might be needful. 
 
 3. Accompanying one or both, especially to 
 
 the synagogue. 
 V. Thus, for years, was spent the hidden life of the Holy 
 Family. 
 
 a. Amid hardships, toil and privation. 
 
 b. Yet with contentment, mutual affection, and 
 
 love of God. 
 
ON THE EPISTLES 183 
 
 c. Thus was everything sanctified to a degree none 
 could equal. But, 
 vi. We may try and imitate their holiness : for, 
 
 1. Have not most of us similar duties to 
 
 fulfil? and, 
 
 2. Have we not all of us our lives to sanctify ? 
 a. Women ! mothers, daughters, servants, saying 
 
 you have no time for this ! 
 
 1. You have washing, cooking, mending to do. 
 
 2. But look at Mary, see her work, and feel 
 
 her hands. 
 Yet was ever creature as holy as she ? 
 h. Men ! husbands, sons, artisans, and labourers. 
 
 1. You complain of your unceasing work. 
 
 2. But see S. Joseph, and even Jesus, working 
 
 as hard as you and as long. 
 Yet was any one ever so holy as they ? 
 Oh ! the nobility of labour and work, as sancti- 
 fied by the Holy Family ! 
 vii. Examine and correct all false ideas of holiness. 
 a. It does not consist in 
 
 I. Leaving the world for the cloister, the call 
 of few. 
 . 2. Great austerity, singular works, or vows. 
 
 3. Prayer alone: Mth. vii. 21. 
 
 4. The amount of grace received : 
 
 a. Many receive much and resist it. 
 p. Others receive less, but profit by it. 
 
 5. Long hours in church, etc. to the neglect 
 
 of one's duty. 
 h. It essentially consists in fulfilling perfectly the 
 Will of God in one's state. 
 viii. Labouring millions ! see your examples and en- 
 couragement in Mary and Joseph. 
 a. Begin to realize the simplicity of the work. 
 
 1. Doing your duties with pure intention. 
 
 2. Joseph was a perfect carpenter : Mary, a 
 
 perfect wife and mother. 
 h. Sanctify your ordinary actions : 
 
 Herein lies the true philosopher's stone. 
 c. Thus will your daily toil be the source of 
 
 1. Holiness, here on earth ; 
 
 2. Salvation f hereafter in Heaven. 
 
JtH4 5ERM0N PLANS 
 
 92. GIFTS OF THE HOLY GHOST. 
 
 "There are diversities of graces, but the same Spirit." i Cor, xii. 4* 
 
 i. Some theologians take this text to refer to the Gifts 
 
 of the Holy Ghost. 
 ii. It at least furnishes an opportunity of studying 
 
 them. 
 
 Gifts of the Holy Ghost : 
 
 i. Since the Fall, two spirits hover over every soul : 
 
 a. The Holy Spirit and the Wicked Spirit. 
 
 b. We necessarily live under the influence of one 
 
 or the other. 
 
 c. According as we are thus guided, we shall be 
 
 saints or reprobates. 
 ii. The Wicked Spirit, accompanied by seven others 
 more wicked ; Mth. xii. 45. 
 
 a. Pride, Covetousness, Lust, Anger, Gluttony, 
 
 Envy, Sloth. 
 Who amongst us has not experienced their 
 malign influence ? 
 
 b. Inspirers and abettors of all public and private 
 
 sins and disorders, 
 iii. The Holy Ghost comes to our aid with seven other 
 Spirits. 
 For man of himself is too weak to resist the evil 
 ones. 
 These are called the seven Gifts of the Holy Ghost. 
 iv. Infused habits, enabling us to graceful promptitude 
 in the service of God. 
 
 a. Divine germs of all real human heroism. 
 
 b. Inspirers and promoters of all public and private 
 
 virtues. 
 
 c. Foundations of all high principles. 
 
 d. Freeing us from the slavery of creatures, and 
 
 giving true liberty. 
 
 e. Closely connected with the Fruits, and the 
 
 Beatitudes. 
 V. Seven in number, enumerated by Isaias xi. 2, 3. 
 
 a. Wisdom, Understanding, Counsel, Fortitude, 
 Knowledge, Piety, Fear. 
 
ON THE EPISTLES 185 
 
 b. Named in the order of dignity, as found in Our 
 
 Lord. 
 
 c. Hence, the repetition of sevsn in canonical 
 
 penances, etc. 
 Penitents regaining the seven Gifts, after sin. 
 vi. Inseparable from each other, as bound up in Charity. 
 
 As Charity is lost or regained, so are they, 
 vii. They perfect the whole soul of man ; by 
 
 a. Illumination of the Intellect. 
 
 b. Sanctification of the Heart. 
 
 c. Union of the Will with God. 
 viii. Necessary to salvation : 
 
 *'God loveth none but him that dwelleth with Wisdom.** 
 
 Wisd. vii. 28. 
 "He that is without Fear cannot be justified." Ecclus. 
 
 i. 28. 
 
 As with the first and the last, so with the interven- 
 ing gifts. 
 ix. They exist, though unequally, in all who are in grace. 
 The human countenance the same in all, though 
 varying in detail. 
 X. They lie dormant till cultivated, and till occasion 
 brings them into activity. 
 Comparisons of fire and harmony.* 
 xi. Opposed to the seven evil spirits, which attack man 
 
 in his whole being. 
 xii. To resist these evil spirits, we need these seven 
 divine forces of God. 
 Marvellous tools, wherewith to work the sanctifica- 
 tion of the soul. 
 
 Hence : 
 
 i. Make these Gifts the object of frequent and fervent 
 
 prayer, especially on Pentecost. But, 
 ii. Purify your soul from sin for their reception. 
 iii. When received, cultivate them and allow them to 
 grow and expand : 
 As buds upon the tree, always unfolding into 
 flower and fruit. 
 
 • Fire is always in the flint, but it does not appear until elicited by 
 a stroke ; the harp is mute, until the hand of the player elicits the 
 harmony that lies in its strings. So, the soul of man, though containing 
 the whole power of harmony with the divine Will, does not manifest jr. 
 without the assistance of the " Finger of God." — Manniug. 
 
i86 SERMON PLANS 
 
 93. THE ASSUMPTION B.V. 
 
 **I was exalted like a cedar in Libanus," Ecclus. xxiv. 17. 
 
 i. The Assumption, the greatest of Mary's feasts, the 
 
 crowning of a unique career. 
 ii. Imagine the triumphant return of a victorious hero 
 
 of war. 
 iii. But what is that, compared with Mary's exaltation 
 
 into Heaven! 
 
 The Assumption: 
 
 i. Feast of the 4th c. in honour of Mary's ascent, 
 body and soul, to Heaven. 
 a. At the age of 63, or 72. 
 h. At Ephesus, probably, or Jerusalem. 
 ii. None of Mary's feasts observed in the very early 
 ages. 
 
 a. Lest the pagans, with their goddesses, might 
 
 think the homage excessive. 
 
 b. Lest some might even pass on to adore her. 
 iii. Eliseus experienced once the pains of separation: 
 
 4 Kgs. ii. 12. 
 iv. A similar pain the Apostles experienced twice : viz. 
 
 a. At the Ascension of Our Lord (by His own 
 
 power). 
 
 b. At the Death and Assumption of Mary (by 
 
 the power of God only). 
 V. This may be a day of sadness, or joy : 
 
 a. Of sadness, at Mary's leaving us : 
 
 b. Of joy, over her magnificent triumph. 
 
 vi. Mary dies, not of old age or sickness, but of love. 
 
 a. To die in love, is to die in the state of grace. 
 
 Necessary for salvation, as with all the Just. 
 
 b. To die for love, is to die through fidelity to 
 
 God's law. 
 As with the Martyrs, rather than renounce 
 
 their Faith. 
 r. To die of love, is that love causes death. 
 Thus died Mary, the Virgin Mother. . 
 
ON THE EPISTLES 187 
 
 vii. If it became Mary to die, it became her also that 
 Death's victory should be short, and her tomb 
 be glorious like her Son's. 
 Tradition, as to the opening of her tomb, 
 viii. Mary's Soul has the three-fold aureola in Heaven, of 
 
 a. Vtrgifts : " Virgin of Virgins." 
 
 b. Doctors : She was teacher of the Apostles even. 
 
 c. Martyrs: "Queen of Martyrs." 
 
 ix. Mary's Body enjoys the highest degrees of the 
 glorified state. 
 
 a. The face of Moses shone as the sun : 2 Cor. iii. 7. 
 
 How much more will the body of Mary, 
 most perfect. 
 
 b. li she were so perfect on earth, how much 
 
 more now in Heaven. 
 
 c. One of the joys of the Blessed to contemplate. 
 X. Mary's triumphant assumption a day of 
 
 a. Glory to God — Father, Son and Holy Ghost : 
 
 The crowning of the work of His hands. 
 
 b. Gladness to the A ngels : 
 
 The Introit to-day bids us rejoice with them. 
 
 c. Jubilation to the Saints : 
 
 Our own human nature here raised to the 
 height of glory. 
 
 d. Happiness to the Church on earth : 
 
 Mary is the Mother of the Faithful. 
 
 e. Magnificence to Mary herself : 
 
 1. Her sorrows turned now to joy. 
 
 2. Her trials fully rewarded. 
 
 3. Her desire to be reunited to her Son realized, 
 xi. Not defined as a dogma; yet the teaching and 
 
 tradition of the Church. 
 A grievous presumption to question or oppose it. 
 
 Lessons ; 
 
 i. The glory of Heaven is our reward also : encourag- 
 ing thought! 
 
 ii. Cooperation with divine grace, the root of perfection, 
 iii. Perseverance in love, despite every obstacle. 
 iv. Devotion to Mary, a pledge of salvation. 
 
i88 SERMON PLANS 
 
 94. TYPES OF MARY. 
 
 i. To-day's lesson compares Mary to a rose-plant, a 
 
 cedar, etc. 
 ii. As Our Lord was typified in the Old Law, so also 
 
 Mary, His Mother, 
 iii. These comparisons suggest our considering some 
 types of Our Lady. 
 
 I. Eve: Gen. ii, 
 i. Made direct by the hand of God Himself. 
 
 Mary the special work of God — His masterpiece 
 in body and soul. 
 ii. Eve, created in innocence and holiness, happy before 
 the Fall. 
 Mary's purity inviolate and inviolable, never 
 estranged from God. 
 iii. The name means, " mother of the living," as mother 
 of mankind. 
 
 a, Mary is mother of Jesus, source of the life of 
 
 our souls. 
 She is called " our life, our sweetness." 
 
 b. As Pharao's daughter adopted Moses, so Mary, 
 
 the Faithful. 
 iv. But how inferior the type to the reality ! 
 
 Eve brought us death, by sin : Mary gives us life, 
 by Christ. 
 
 n. The Ark of Noah: Gen. vi. 
 i. The Flood, the punishment of the iniquity of men. 
 Representing the deluge of sin, by which men's 
 souls are ruined. 
 ii. The Ark and those within alone saved from the 
 universal catastrophe. 
 Mary, ark of the living God, alone preserved free 
 from all sin. 
 iii. Contained Noah, the restorer and second father of 
 the human race. 
 Mary, the second ark, carried Jesus, who restored 
 our souls to grace. 
 
ON THE EPISTLES r8g 
 
 iv. All in the Ark were saved from death in the waters 
 of the Flood. 
 Mary is our ark of salvation : no true client of 
 hers will perish. 
 
 III. The Burning Bush: Ex/ui. 
 
 i. The Lord spoke to Moses in a flame of fire. 
 A bush burning, without being consumed. 
 ii. Mary is typified by this burring Bush. 
 
 Image of her admirable vzid perpetual virginity. 
 
 a. The Lord rested in the Busli. 
 
 The Son of God dwelt in Mary. 
 
 b. The Bush was not consumed by the flames. 
 
 Mary's Virginity not affected by her Maternity. 
 iii. Moses had this vision, when God was about to 
 deliver Israel. 
 
 a. Mary became Mother, when our redemption 
 
 was at hand. 
 
 b. The figures and symbols of the past were now 
 
 to be fulfilled. 
 iv. God appeared not in a tall tree, but in a lowly shrub. 
 The Son of God born, not of a noble queen but, 
 of a humble virgin. 
 v. Let Its go and meditate this miracle : a virgin, bearing 
 the Son of God. 
 
 IV. The Tower of David : Cant. iv. 4. 
 
 i. David built a tower on the walls of Jerusalem, well 
 provided with armour. 
 From this stronghold, all attacks could be resisted, 
 ii. Mary is a spiritual fortress, a tower of strengtli. 
 
 SoHd and secure in virtue against all the powers 
 of Hell, 
 iii. Mary not only a tower, but the Tower of David : 
 
 Descending from David, of whom Christ alfo 
 came, to defeat the infernal Goliath, 
 iv. Mary, a tower of defence and a place of refuge- 
 
 a. To her we must have recourse in danger. 
 
 b. There, repentant sinners may flee from divine 
 
 vengeance. 
 Hence : 
 i. Honour Mary, thus typified in Holy Writ. 
 ii. Congratulate her on this her greatest Festival. 
 
t90 SERMON PLANS 
 
 95. GRACE. 
 
 •* By the grace of God." i Cor. xv. lo. 
 
 i. The question of Grace one of the most difficult in 
 all theology. 
 S. Augustine, its chief exponent : 5th c. 
 ii. At the same time, a most important one for all. 
 iii. Try therefore to know something of it. 
 
 Grace : 
 
 i. A supernatural gift of God, freely bestowed for our 
 
 sanctification and salvation. 
 ii. There are many divisions of Grace: consider the 
 two chief : viz. 
 
 a. Habitual, or sanctifying Grace : 
 
 1. Permanently inhering in the soul. 
 
 2. Uniting us to God, as His children. 
 
 3. The source of actual graces 
 
 4. Typified by 
 
 The cleansing of Naaman : 4 Kgs. v. 14. 
 The wedding garment: Mth. xxii. 12. 
 The parable of the vine : Jn. xv. 5. 
 
 b. Actual Grace: 
 
 1. Not a permanent, but a transient divine 
 
 influence. 
 
 2. Enabling the soul hie et nunc to avoid evil 
 
 and do good. 
 
 3. Enlightening the mind, and strengthening 
 
 the will. 
 
 4. Examples : 
 
 The preaching of Jonas : Jon. iii. 
 
 The descent of the Holy Ghost : Acts ii. 3. 
 
 The conversion of S. Paul : Ihid, ix. 
 
 5. Occasions of actual grace : e.g. 
 
 a. Sermons : S. Antony, the Hermit : 
 
 Jan. 17. 
 p. Good reading: S.Ignatius: Jly. 31. 
 y. An accident : S. Norbert : June 6. 
 S. A death : S. Francis Borgia : Oct. 10. 
 €. Friendly advice : The rich young man : 
 
 Mth. xix. 21. 
 
ON THE EPISTLES 191 
 
 6. Means to obtain it : 
 
 a. The performance of good works : 
 
 Especially prayer, fasting, and alms- 
 deeds. 
 p. Hearing Mass. 
 y. Receiving the Sacraments. 
 8. Attending instructions. 
 iii. Effects of divine Grace : 
 
 a. Justification of the soul by freedom from 
 
 mortal sin.''' 
 
 b. We become the temples of God : i Cor. iii. 16. 
 
 c. Ease in obeying the divine Law and moral 
 
 precepts. 
 
 d. Great peace in the mind: Ps. cxviii. 165. 
 
 e. Good works, done for God, and then meritorious 
 
 for eternity. 
 /. We become children of God, and heirs of 
 
 His Kingdom. 
 g, Grace is the root of future glory. 
 
 Our Glory in Heaven, proportioned to our 
 Grace upon earth. 
 iv. Lost by one mortal sin, though it probably revives 
 
 on repentance. 
 V. Without a special revelation, no one knows whether 
 he have grace in the heart, though we may have 
 a moral certitude of it. 
 
 Lessons : 
 
 i. Value this beautiful gift, producing such fruits in 
 
 the soul. 
 ii. Guard it with care, as it may easily be lost: 
 
 2 Cor. iv. 7.1 
 iii. Avoid occasions of sin that expose you to its loss. 
 
 • Some Saints have been permitted to see a soul in grace, and have 
 declared that its dazzling beauty exceeded every splendour they could 
 conceive of on earth. 
 
 + *' Even if a man have the light of grace and the love of God, let 
 him remember he is still under the open sky and not in the house, and 
 that a breeze may put out this holy light for ever." — S. Bernard. 
 
192 SERMON PLANS 
 
 96. CORRESPONDENCE TO GRACE. 
 
 " His Grace in me hath not been void." i Cor. xv. lo. 
 i. Whole sanctities may follow correspondence with a 
 
 single grace ! 
 ii. See what S. Paul became, by accepting the grace 
 
 given him on his way to Damascus : Acts ix. 
 iii. To-day he tells us, in the text, that he corresponded 
 
 with it. 
 iv. This is a subject of utmost importance, and concerns 
 us all most closely. 
 
 Correspondence to Grace 
 
 i. Is and implies 
 
 a. Accepting the graces God may bestow. 
 
 b. Habitual attitude of waiting for grace. 
 
 c. Prayer to God that we may use grace rightly. 
 
 d. Renewal of intention to seek God's glory in 
 
 all things. 
 
 e. Perseverance and heroism in difficulties, 
 ii. Is absolutely necessary to all of us. 
 
 " God made us without ourselves, but will not save us without 
 ourselves." S. Aug. 
 
 iii. Is a stimulating source of prayer, 
 iv. Draws down upon us a number of further graces : 
 These help to form the chain of our final 
 perseverance. 
 V, Must be 
 
 a. Prompt : 
 
 Without hesitation, once we know the move- 
 ment to be grace. 
 h. Brave : 
 
 1. Gladly believing even in the impossible ! 
 
 2. Yet with diffidence of self, and full trust 
 
 in God. 
 c, Hiimhle : 
 
 1. Our own will must disappear before God's. 
 
 2. Being less attached to our work than tc 
 
 Him for whom we do it. 
 Otherwise much grace may be lost. 
 
 3. Not resting in our graces: they are but 
 
 means to an end. 
 Thus even the gifts of God may have 
 their dangers. 
 
ON THE EPISTLES 193 
 
 Neglect of Grace: 
 
 i. A secret reserve of God's wrath, 
 ii. An important witness against us at the Judgment. 
 iii. Prevents other graces reaching us that were intended 
 
 for us. 
 iv. Furnishes food to old habits of sin. 
 V. Chills fervour into lukewarmness. 
 vi. Hardens the heart, and intercepts the grace of final 
 
 perseverance. 
 
 Examples of 
 
 i. Correspondence with Grace : 
 
 Samuel, answering the Lord : i Kgs. iii. 
 The Shepherds, going to the Crib : Lke. ii. 15. 
 The Magi, leaving their homes : Mth. ii. 2. 
 The Good Thief : Lke. xxiii. 42. 
 Saul, thrown to the ground : Acts ix. 6. 
 ii. Abuse of Grace : 
 
 Cain: Gen. iv. 7, 15. 
 Pharao and the plagues. 
 
 The Pharisees, ignoring our Lord's miracles. 
 The rich young man : Mth. xix. 22. 
 Judas, called " friend " by his Lord : Ibid. xxvi. 50. 
 The impenitent thief, receiving the same mercies 
 as the other. 
 
 Lessons : 
 
 i. Learn from both sets of examples to value highly 
 
 the graces of God. 
 ii. Resolve now to profit by those you receive, 
 iii. One grace contains, as it were, another, and tends 
 to bring it to us. 
 As the acorn truly contains and produces the oak» 
 iv. One grace rejected may mean the ruin of persever- 
 ance: while, 
 V. Every grace accepted means increased reward here- 
 after.* 
 Correspondence with grace is thus our sole work^ 
 
 * Grace is glory begun, and glory is grace consummated. Grace 
 is glory in the bud, and glory is grace in the fruit. Grace is the 
 lowest degree of glory, and glory the highest degree of grace. — BurkitU 
 
 N 
 
194 ' SERMON PLANS 
 
 97. SECRET WORKINGS OF GRACE. 
 
 " Our sufficiency is from God." 2 Cor. iii. 5. 
 
 i. How silently work the great forces of Nature : e.g. 
 The morning light steals softly over the world. 
 Noiselessly the sap stirs the naked trees in spring. 
 ii. Thus silent is the action of God on matter, but 
 more so still in the immaterial souls of men. 
 If we cannot follow it in the former, still less in 
 the latter : Lke. xvii. 20. 
 iii. Consider one of God's spiritual gifts— Grace and its 
 secret workings. 
 
 Divine Grace: 
 
 i. Man at birth pertains to the order of nature, till 
 Baptism lifts him to a supernatural plane. 
 
 a. The difference not at once apparent, yet truly 
 
 there; as, 
 
 b. Between a real and a carved acorn, little differ- 
 
 ence to the eye, yet in reality what a distance 
 divides them ! 
 
 c. So, the essential, though invisible, difference 
 
 between a man in grace, and one devoid of it. 
 ii. Grace lifts us even above the angels, considered in 
 their nature alone. 
 
 a. A greater gift than Creation — a new creation 
 
 into a higher order. 
 
 b. It is literally being " born again : " Jn. iii. 5. 
 
 First, children of Adam, by nature ; then, of 
 God, by Grace. 
 iii. This relationship with God bestows upon us 
 
 a. Spiritual rank and dignity, beyond description. 
 
 We may now address Him as " Our Father." 
 
 b. Fellowship with Christ, since we are sons of 
 
 God. 
 
 1. Relationship without an equal in condes- 
 
 cension and love. 
 
 2. Intensified in the Incarnation, wherein Our 
 
 Lord embraced 
 
ON THE EPISTLES 195 
 
 a. Temporal life, that we might acquire 
 
 the eternal. 
 ft. Poverty, that we might share His 
 riches. 
 c. Men are proud of noble ancestry. 
 
 Yet what compares with the honour of being 
 brothers of Christ ! 
 iv. Grace makes us tabernacles of God: i Cor. iii. 16. 
 
 a. The Holy Ghost dwells in a soul in Grace. 
 
 b. Where He is, there also are Father and Son : 
 
 Jn. xiv. 23. 
 
 c. We are even made partakers of the divine 
 
 nature : 2 Pet. i. 4. 
 Hence the enormity of sin, committed by one 
 in grace. 
 
 d. The soul does not become God, but God enters 
 
 its innermost recesses. 
 As light fills a clear crystal. 
 
 e. As bodies reflect light differently, so also souls, 
 
 their degrees of grace : i Cor. x v. 41. 
 V. Grace also bestows 
 
 a. A special knowledge of things spiritual ; and 
 
 b, A poiijev to discriminate between them and 
 
 earthly vanities. 
 As witness the lives of the Saints and Martyrs, 
 vi. It makes our every act pleasing to God, if done for 
 supernatural ends. 
 
 a. The true " philosopher's stone " (merit). 
 
 b. Whereby the future life is made dependent on 
 
 this one. 
 vii. Thus is Grace, day by day, secretly working out the 
 principles of future glory. 
 
 Lessons : 
 
 i. Realize the beauty and effects of Grace, then will 
 
 you guard it jealously, 
 ii. Keep it ever bright in the soul, like the wedding 
 
 garment: Mth. xxii. 12. 
 iii. Grace, a joygiving thought to sorrowful and sin- 
 laden souls. 
 They are made for happiness, and through Grace, 
 will find it in eternity. 
 
196 SERMON PLANS 
 
 98. MOSES, A TYPE OF CHRIST. 
 
 i. God took 4,000 years to prepare the world for the 
 
 Messiah. 
 ii. As one means to this end, He raised up types of Him. 
 
 a. Types show forth His chief characteristics. 
 
 b. The Elders were enlightened to recognize these, 
 
 and instruct the people therein, 
 iii. When our Lord came, men could not fail to observe 
 
 them. 
 iv. To-day's Epistle refers to Moses, a prominent type 
 
 of Christ. 
 
 Moses, a type : e.g. 
 i. Pharao slaying the male children, when Moses was 
 born: Ex. i. 16. 
 
 a. Herod slaying the Innocents, at the birth of 
 
 Christ: Mth. ii. 16. 
 ii. Escape of Moses, in a basket among the sedges: 
 Ex. ii. 3. 
 
 b. Escape of Oui Lord, by flight into Egypt: 
 
 Mth. ii. 14. 
 iii. Moses was taken to the Court of Pharao to be 
 educated. 
 
 c. Our Lord was reared for a time in the foreign 
 
 land of Egypt. 
 iv. Moses later on returned to his brethren, the Israelites. 
 
 d. Our Lord returned to His brethren, the Jews, 
 
 in Palestine. 
 V. Moses, chosen of God to deliver Israel from Egypt : 
 Ex. iii. 10. 
 
 e. Our Lord, sent by the Father to deliver man 
 
 from sin. 
 vi. Before appearing among the people, Moses passed 
 
 40 years in the desert. 
 /. Before manifesting Himself to the world, Our 
 
 Lord spent 30 years at Nazareth, 
 vii. Moses wrought miracles to prove himself the envoy 
 
 of God : Ex. iv. 
 g. The Gospels relate the miracles Our Lord 
 
 wrought to prove Himself the envoy, and 
 
 also the Son of God. 
 
ON THE EPISTLES 197 
 
 viii. Moses commanded the sacrifice of the Paschal 
 Lamb : Ex. xii. 24. 
 h. Our Lord, the true Paschal Lamb, sacrificed 
 Himself on Calvary, and is still offered daily 
 on the Altar, 
 ix. Moses led the Hebrews through the waters of the 
 Red Sea, which then separated them from 
 the Egyptians : Ex. xiv. 22. 
 ♦. Christ leads His people through the waters of 
 Baptism, which separates Christians from 
 Infidels. 
 X. Moses led his people through the desert, towards the 
 Land of Promise. 
 j. Christ leads His followers, through the desert 
 of life, to the true Land of Promise — Heaven, 
 xi. Moses obtains the Manna from Heaven, as food in 
 the desert : Ex. xvi. 15. 
 k. Christ feeds our souls with the Living Bread 
 from Heaven, 
 xii. Moses gives the Law on Mount Sinai : Ex. xx. 
 
 1. To the Jews, and for a time only. 
 
 2. Amid the terrors of thunder and lightning. 
 /. Our Lord gives a more perfect Law — the 
 
 Sermon on the Mount : Mth. v. — vii. 
 
 1. For the whole world, and for all time. 
 
 2. Taught in all sweetness and mercy. 
 
 xiii. Moses offered the blood of victims to ratify the Old 
 Covenant. 
 m. Our Lord offers His own Blood to ratify the 
 New. 
 xiv. Moses did not finally lead the people into Cana: 
 Deut. xxxiv. 14. 
 n. Our Lord, greater than Moses, opened Heaven 
 to men, on the day of His Ascension. 
 
 Conclusion : 
 
 i. Moses typifies Our Lord, chiefly, as being 
 
 Our Deliver eVf our Legislator, and our Intercessor, 
 ii. The Just of the Old Law found their consolation in 
 
 the many types God raised up in their midst, 
 iii. Let us rejoice in the reality y and admire the ways of 
 Divine Providence. 
 
198 SERMON PLANS 
 
 99. UNITY OF GOD. 
 
 " God is one." Gal. iii. 20. 
 
 i. These words express a simple and elementary truth 
 
 of Faith, 
 ii. Simple truths are very apt to be overlooked : for, 
 iii. How few people care to dwell on such a sublime 
 
 subject as the nature of God. 
 iv. Take then to-day the opportunity of considering the 
 
 Unity of God : 
 
 I. A Revealed Truth : for God has manifested 
 
 Himself in 
 i. A Primitive Revelation, as the 
 
 a. One Creator of all things : Gen. i. : ii. 19. 
 
 b. One Lawgiver, who gave all to Adam except 
 
 one fruit. 
 
 "Of the tree of knowledge of good and evil thou 
 shalt not eat." Gen. ii. 17. 
 
 r. One Judge, who will punish disobedience. 
 
 " In what day soever thou shalt eat of it, thou sJialt 
 die." 7d/d. 
 
 ii. A Revelation to Moses and the prophets, as one God. 
 
 "Thou shalt not have strange gods before Me." Ex. xx. 3. 
 "There is no other god besides Me." Deut. xxxii. 39. 
 
 iii. A Christian Revelation. 
 
 " That they may know Thee, the only true God. " Jn. xvii. 3. 
 " There is no God but One." i Cor. viii. 4. 
 
 n. A Truth attainable by Reason : 
 i. It is repugnant to Reason to hold the existence of a 
 plurality of absolute beings : 
 
 a. The existence of one such excludes the very 
 
 idea of a second."^ 
 
 b. A being is supreme only in so far as others 
 
 depend on him. 
 
 c. That being alone is infinitely perfect who has 
 
 all perfections. 
 If more than one God existed, some of his 
 perfections must be limited. 
 
ON THE EPISTLES 199 
 
 d. Since God is infinitely perfect, He must be 
 supreme Lord. 
 Two or more cannot be supreme, because 
 limited by each other. 
 ii. Unity of order in Nature testifies to one Author 
 of Creation. 
 a. Everything in the moral and physical worlds 
 points to unity of thought, will and execution. 
 b* Everywhere we find the same laws, same 
 
 causes, same results. 
 c. All which presupposes one supreme Legislator, 
 and one Providence governing all things, 
 iii. The voice of Conscience points to one Lawgiver. 
 
 The principles of the Moral Law are everywhere 
 the same. 
 in. A Truth consented to by all men : 
 i. Despite their polytheism, even the Pagans have 
 preserved the idea more or less distinct of the 
 unity of God ; for, 
 ii. Their polytheism was not one of equality, but of 
 
 subordination ; and, 
 iii. They recognized among their gods one as supreme. 
 iv. Thus do they agree herein with the primitive 
 Revelation of Jews and Christians. 
 IV. One of the Four Great Truths : 
 
 To be believed by every Christian : hence, 
 i. The need of knowing and studying it ; and, 
 ii. The great Charity of teaching it to others. 
 iii. The zeal of missionaries, going among the heathen. 
 
 Lessons : 
 
 i. As God is one, so is His Church, His authoritative 
 
 manifestation on earth. 
 ii. Thank God for calling you to this Church, whose 
 
 unity proclaims its divine origin. 
 iii. Endeavour always to promote unity of mind and 
 
 heart among men. 
 
 * Manicheism held two infinite necessary principles — of good, and 
 of evil. Into this heresy of the fifth c. the great S. Augustine fell : 
 pride and sensuality were the causes of such a fall, as he himself 
 admits. The instructions of S. Ambrose, at Milan, were the first 
 beginning of his conversion from error. — I/t's Life: Aug. 28. 
 
SERMON PLANS 
 
 100. THE PROMISE OF A REDEEMER. 
 
 **God gave it to Abraham by promise." Gal. iii. i8. 
 
 i. Fallen man could not make his peace with God. 
 
 a. A finite being could not repair an infinite evil. 
 
 b. He consequently must have been lost for eternity, 
 ii. But God in mercy promised a Redeemer, first to 
 
 Adam (Gen. iii.), then to Abraham (Gen. xxii.). 
 
 Abraham and the Promise: 
 
 i. After the deluge, men multiplied, and again fell 
 from God. 
 By every form of sin : Wisd. xii. 4 : Rom. i. 23. 
 ii. Man was now left for ages in his sad plight : 
 
 a. To teach him how great is the corruption of 
 
 hearts after the Fall. 
 
 b. To cure his pride, showing him what he is 
 
 capable of, left to himself. 
 
 c. To convince him of the need of a Redeemer, 
 iii. Yet God did not abandon him altogether. 
 
 He chose a special people, whom He preserved 
 from the general corruption. 
 Iv. As a reward of his fidelity, Abraham became the 
 father of this people. 
 
 " I will multiply thee exceedingly." Geii. xvii. 2. 
 
 *' I will multiply thy seed as the stars of Heaven." Gen. xxii, 17. 
 
 V. The descendants of Abraham 
 
 a. Multiplied and grew to be a great people. 
 
 b. Received the Law through Moses to guide 
 
 them : Ex. xx. 
 " After four hundred and thirty years " from 
 the promise. 
 
 c. Settled in Cana, " flowing with milk and honey " : 
 
 Jos. V. 6. 
 
 d. Had the promise renewed five times again. 
 
 (No. II.) 
 f. Had prophets sent to them, to instruct and 
 
 rebuke. 
 /. Received many miraculous favours from God. 
 
ON THE EPISTLES 
 
 vi. Known in history, as 
 
 a. The Israelites, from the name of one of their 
 
 patriarchs. 
 
 b. The Jews, from Juda, of which tribe the 
 
 Redeemer was to come. 
 
 c. The People of God, from the special protection 
 
 He gave them, 
 vii. Even they were not always faithful, but often 
 rebelled against God. 
 Who punished them, but on repentance, pardoned 
 again, 
 viii. Their religion consisted chiefly in sacrifices of 
 animals, etc. 
 Types of the future sacrifice of the Redeemer, 
 which gave them their efficacy. 
 ix. The rest of nations were called Gentiles : 
 
 a. Who knew not God, nor the things of God. 
 h. Were guilty of idolatry, and of every abomina- 
 tion before Him : Rom. i. 
 
 The Israelites and Revelation: 
 
 i. God made known some truths to His People : e.g. 
 a. The knowledge of Himself and His Law. 
 h. The cause of their miseries — Sin. 
 
 c. The only remedy for them — a Redeemer. 
 
 d. The object of their Creation — Salvation. 
 
 e. The means to this end — Faith and Obedience, 
 ii. Even these simple truths were often perverted and 
 
 misinterpreted, 
 iii. God at last gave His full revelation to man, through 
 
 Jesus Christ, the long-promised Redeemer. 
 iv. The chief offices of this Saviour were : 
 
 a. To redeem men from sin and Satan. 
 h. To enlighten their minds with the truths of 
 eternity. 
 v. To this end, God chose a new people — His Church. 
 a. li likewise multiplied over the face of the earth. 
 h. It receives ministers and miraculous favours. 
 
 c. Of this Church, we are members, who must be 
 
 ever grateful for, and profit by, the mercies 
 here bestowed. 
 
 d. Pray God that this people may increase, through 
 
 worthy converts being added to the Church. 
 
202 SERMON PLANS 
 
 lOL THE SPIRITUAL COMBAT. 
 
 "The flesh lusteth against the spirit." Gal. v. 17. 
 
 i. From the day of the Fall, man's life is a warfare : 
 Job vii. I. 
 
 a. The spirit and the flesh ever opposing each other. 
 
 b. The soul tending upwards, the body dragging 
 
 downwards. 
 ii. Yet Heaven is a prize, worth the battle of a lifetime* 
 iii. Consider two points of this unending struggle. 
 
 Our Enemies; 
 
 i. S. Paul says they are manifest and well-known : 
 
 The works of the flesh, as opposed to those of the 
 spirit. 
 ii. He enumerates some, which may be classed under 
 
 a. Self-indulgence : e.g. uncleanness, drunkenness. 
 
 b. Impiety : e.g. idolatry, witchcrafts. 
 
 c. Irascible appetite : e.g. enmities, quarrels. 
 
 •ii. They will assault us, till we draw our last breath : 
 
 a. In all times and places. 
 
 b. The more perhaps, the more we love God. 
 
 c. Taking advantage of creatures, to deceive us. 
 
 d. Varying, according to characters and disposi- 
 
 tions. 
 iv. In permitting this, God has ends in view : 
 
 a. Trials make us more active and careful. 
 
 b. Temptation tends to strengthen our virtue. 
 
 As storms strengthen the oak. 
 
 c. Dangers teach us our weakness and our need of 
 
 God. 
 
 d. Otherwise, we may become tepid and slothful. 
 
 Seamen sleep in the calm, but watch in th& 
 tempest. 
 V. Hence be not discouraged, but accept the helps 
 offered, viz. 
 
ON THE EPISTLES 203. 
 
 Our Helps: 
 
 i. The Holy Ghost, who 
 
 a. In Baptism, 
 
 1. Gives us sanctifying grace. 
 
 2. Infuses the moral virtues. 
 
 b. In Confirmation, 
 
 1. Renews and strengthens them for greater 
 
 trials. 
 
 2. Gives also His twelve fruits. (Epistle.) 
 ii. Prayer to God 
 
 a. Who usually gives help only in answer ta 
 
 petitions. 
 Hence daily devotions, ejaculations. 
 
 b. Who will not suffer us to have too great trials : 
 
 I Cor. X. 13. 
 iii. Penance and Holy Eucharist, sources of strength, 
 iv. Avoidance of dangerous occasions : Ecclus. iii. 27. 
 
 a. God will not help those who help not themselves. 
 
 b. At least making dangers remote, by due pre- 
 
 cautions. 
 V. Lively Faith 
 
 a. In the great truths of salvation. 
 
 b. In the happiness and misery of eternity. 
 
 c. Leading us to renounce the transitory things of 
 
 earth. 
 vi. Such helps had the Saints, in fighting the same 
 enemies. 
 
 In Conclusion : we must know that 
 i. If the Devil cannot lead us into sin, 
 
 a. He will try to discourage us ; or, 
 
 b. Will cloud the soul with trouble and anxiety ; or, 
 
 c. Will endeavour to make us scrupulous. 
 
 ii. These are dangerous delusions, sometimes fatal : 
 
 a. Preventing us making progress. 
 
 b. Perhaps forcing us to give up religion altogether. 
 iii. We must use the Helps given us, as the Saints have 
 
 done before us. 
 
204 SERMON PLANS 
 
 102. RELIGIOUS SECTS. 
 
 "Dissensions, sects." Gal. v. 20. 
 
 i. S. Paul to-day condemns disputes in religion, heresies, 
 ii. There are nearly 300 religious denominations in 
 
 England alone ! 
 iii. Of these the Catholic Church differs from all, in one 
 essential point : 
 
 a. Their rule of faith is : the Bible and private 
 
 interpretation. 
 
 b. Hers, the Bible interpreted by an infallible 
 
 guide. 
 
 Arguments against the Protestant theory: 
 
 i. Christ never wrote a line for His Church — a strange 
 thing, if He meant men's religion to depend on 
 personal interpretations of documents. 
 ii. Christ commanded His Apostles to teach and preach : 
 Mth. xxviii. 19. 
 But never once to commit anything to writing. 
 iii. Christ never said 
 
 a. " If a man read not the Scriptures " : but, 
 
 " If he will not hear the Church.'' Mth. xviii. 17. 
 
 b. " Whoso follows the Scriptures, follows Me " : but 
 
 " He that hear eth you ^ heareth Me." Lke. x. 16. 
 
 c. And : " Faith cometh by hearing.'' Rom. x. 17. : 
 
 not, by reading, 
 iv. Few Apostles only ever wrote anything in the Bible : 
 And then, only through circumstances, and to 
 parts of the Church. 
 V. The very form of the Bible shows it is not a text- 
 book of doctrine. 
 It contains no methodical statement of teaching in 
 regular sequence, 
 vl. The entire Bible was not complete for generations : 
 S.John's Gospel and Apocalypse written about A.D.96. 
 vii. Hundreds of years passed, before its scattered parts 
 were brought together. 
 Thus no one could see them all, unless greatly 
 travelled. 
 
ON THE EPISTLES 205 
 
 viii. Even when brought together in one volume, few 
 could obtain it. 
 a. Printing and paper were not yet invented. 
 b» The only thing to do would be to copy it out 
 (in, say, 5 years), and at immense cost. 
 Religion, so long dependent on such means, is 
 not that of Christ. 
 ix. For many ages, excepting the Clergy, not i in 500 
 could read. 
 The rest could, then, have no rule of faith, no path 
 of salvation. 
 X. Christ prayed for unity of faith among His disciples : 
 
 a. The " Bible only " is cause of " dissensions and 
 
 sects;" for 
 
 b. Honest and able men draw opposite conclusions 
 
 from it. 
 What then of the less honest and less able ! 
 
 Further Difficulties: 
 
 i. The history of the Bible : 
 
 a. It was written by different men, and under 
 
 different circumstances. 
 
 b. Not before the 4th c. did the Church declare 
 
 the Canon of Scripture. 
 
 c. In this, the Church was either fallible, or not : 
 
 1. If fallible, she might err, and we are not 
 
 sure of the Bible. 
 
 2. If infallihle, we must listen, accept and obey, 
 ii. The Interpretation of the Bible : 
 
 a. However holy, it is useless, if interpreted 
 
 against its real meaning. 
 Yet this is inevitable, unless there be an 
 infallible interpreter : for, 
 
 b. It is not easy to understand it. 
 
 The Queen's eunuch: Acts viii. 31. 
 S. Peter's declaration: 2 Pet. iii. 16. 
 
 Conclusion : 
 
 i. There can be but one true Church, one fold : Jn. x. 16^ 
 ii. If Unity be essential, what is the bond of union ? 
 The infallible Church, maintaining unity among 
 its members. 
 iii. Therefore does the Apostle condemn all " dissensions.'^ 
 
2o6 SERMON PLANS 
 
 103. BEARING ONE ANOTHER'S BURDENS. 
 
 "Bear ye one another's burdens." Gal. vi. 2. 
 
 i. Such the advice of S. Paul, a very apostle of charity. 
 ii. If only followed by men, how different the world 
 
 would be ! 
 iii. See how we can put it into practice. 
 
 Bearing others' burdens : e.g, 
 
 i. Differences of character ; 
 
 a. Often a source of uncharitableness and unhap- 
 
 piness. 
 
 b. Examples : 
 
 1. The phlegmatic with the choleric. 
 
 2. The gentle with the impatient. 
 
 3. The active with the slothful. 
 
 c. In the same house, same office, etc. 
 
 d. In all, let each one bear with the other. 
 ii. Various troubles : 
 
 a. Such as sickness, cares, poverty, etc. 
 
 b. They may affect ourselves, also. Yet, 
 
 c. Bear one another's burdens : e.g. by 
 
 1. Sympathy in trials."* 
 
 2. Encouragement in difficulty. 
 
 3. Assistance in poverty, 
 jii. Especially, temptation and sin : 
 
 a. Sin, the great burden of all. 
 
 1. Oppressing a neighbour, and exposing him 
 
 to fall again. 
 
 2. Like a beast, falling under his load. 
 
 b. Sin of apostasy here specially implied. Yet, 
 
 c. Any sin, of which we know a neighbour guilty. 
 
ON THE EPISTLES 207 
 
 d. Bear one another's burden : i.e. 
 
 1. Instruct him in the spirit of meekness. 
 
 2. Remind him charitably of his fault: 
 
 Avoiding all painful rebuke. 
 
 3. Urge him to sorrow and repentance. 
 
 e. Taking it, as it were, on your own shoulders, 
 
 that he may rise. 
 As you relieve a fallen animal, that he may 
 get up. 
 /. Bear also such burdens, especially by 
 
 1. Prayer for his conversion. 
 
 2. Acts of penance, by way of expiation. 
 
 As Christ did in our regard : Is. liii. 4. 
 iv. If we thus bear with others, we shall find others bear 
 with us. 
 
 A sign of perfection. 
 
 i. Sympathy and forbearance, proofs of strong robust 
 virtue. 
 ** So you shall fulfil the law of Christ." Gal. vi. 2. 
 ii. Contempt and condemnation of neighbours, usually 
 
 a sign of some hidden sin. 
 iii. Charity, " the Queen of virtues," is not puffed up, 
 thinketh no evil, endureth all things : i Cor. xiii. 
 
 Lessons : 
 
 i. Show this Christian charity to a neighbour, under 
 
 his burden, spiritual or temporal, 
 ii. Put kindly interpretations on his acts, or intentions, 
 
 and allow for circumstances, 
 iii. Thus shall we tend to lighten his burden. While, 
 iv. Whoso freely carps at another's faults will often be 
 
 found guilty of the same ! 
 
 * Next to love, sympathy is the divinest passion of the human heart. 
 He who cannot weep for his neighbour's trouble, cannot console him 
 for it. 
 
2o8 SERMON PLANS 
 
 104. SUPPORT OF PASTORS. 
 
 ** Let him that is instructed . . . communicate ... in all good 
 things." Gal. vi. 6. 
 
 i. Support of the Clergy has ever been considered a 
 
 duty of the Faithful, 
 ii. S. Paul here lays down the precept, 
 iii. This principle is based on three grounds : viz. 
 
 I. Justice: 
 
 i. To attend to the ministry, the priest does not 
 engage in trade. 
 Yet he must live, as other men must. 
 ii. The Faithful receive spiritual blessings, through 
 his ministrations. 
 The Holy Sacrifice : the Sacraments : Instructions, 
 iii. The Priest sacrifices time, health and strength, and 
 
 even life for his people, 
 iv. It is therefore simple justice that they support their 
 Pastor. 
 
 " Who feedeth the flock, and eateth not the milk of the 
 flock." I Cor. ix. 7. 
 
 V. To support their own Pastor, whatever they may 
 do for others elsewhere. 
 
 II. The Command of God : 
 
 i. Seen in Holy Writ : in word and example : 
 
 *' Give them their portion of the first-fruits." Ecclus. vii. 34. 
 *'The workman is worthy of his meat." Mth. x. 10. 
 *' They that serve the altar partake with the altar." i Cor ix. 13. 
 "They who preach the Gospel should live by the Gospel." 
 I Cor. ix. 14. 
 
 Our Lord accepted the necessaries of life from 
 
 the people. 
 He eat with Matthew the Publican : Mth. ix. 10. 
 He accepted the hospitality of Martha and Mary : 
 Lke. X. 38. 
 ii. In the Old Law, cities and lands were set apart for 
 
 the maintenance of the Levites : Jos. xxi. 2. 
 iii. The Levites were entitled to first-fruits and tithes : 
 Numb, xviii. : Deut. xviii. 
 
ON THE EPISTLES 209 
 
 iv. In the New Law, the same existed in the early ages 
 Lands, etc., were given for the support of the 
 Clergy. 
 
 V. In England, their confiscation in the i6th c. renewed 
 the need of other means of support.* 
 
 III. The Command of the Church : 
 
 i. We are bound to support our parents in their need, 
 
 4th Comdt. of God. 
 ii. In like manner, our spiritual fathers, the Clergy, 
 iii. Hence the fifth command of the Church does but 
 
 develop the fourth command of the Decalogue, 
 iv. Neglect of this duty is thus really a sin crying 
 vengeance : Jas. v. 4. 
 
 *' The labourer is worthy of his hire." Lke. x. 7. 
 V. Command too often neglected nowadays. 
 
 Through the spirit of independence, contempt, or 
 indifference. Hence : 
 
 Resolution to fulfil henceforth this duty : e.g. by 
 i. Paying door-pence or seat-rents : 
 
 Not as an alms, but as just payment for fair 
 value. 
 ii. Contributing to the Offertory, according to one's 
 
 means, 
 iii. Giving 
 
 a. Honoraria for Masses. 
 
 b. Stole-fees, e.g. at Baptisms, Marriages, etc. 
 iv. Joining the Altar Society. 
 
 V. Taking a share in the mission burdens. 
 vi. Such liberality to His ministers is pleasing to God. 
 
 The widow of Sarephta : 3 Kgs. xvii. 
 
 The widow's mite : Mrk. xii. 43. 
 vii. Generosity of the kind never impoverishes ; it brings 
 
 a blessing with it. 
 
 * Our Catholic forefathers were full of a generous zeal to secure 
 by endowments the services of a permanent priesthood and to provide 
 for the competent and splendid celebration of the divine worship. A 
 considerable part of the provision thus made was confiscated and 
 squandered during the Reformation ; what remained was transferred to 
 the Anglican body, and is still enjoyed by them. — Ca/A. Diet, 
 
 
 
210 SERMON PLANS 
 
 105. GOD, THE CREATOR OF ALL. 
 
 " Of whom all paternity . . . is named." Eph. iii. 15. 
 
 i. Words denoting God as sole author and creator of 
 
 all things. 
 ii. They refute the Gnostics, who held there were many 
 
 principles of existence. 
 
 Sod created all things: 
 
 i. Brought all things forth from nothing, by His only 
 word. 
 
 *' He spoke and they were made : He commanded and they 
 
 were created." Ps. cxlviii. 5. 
 "All things were made by Him." Jn. i. 3. 
 
 ji. Before Creation, God alone existed. 
 
 a. From all eternity : overpowering thought ! 
 
 b. Infinitely happy in Himself and His divine 
 
 Perfections. 
 
 c. Having no need whatever of creatures. 
 
 iii. God created, for His own honour and glory : i.e. 
 a. To be known and praised by His creatures. 
 h. This is only His due, and is sought in a due 
 manner. 
 
 ** I have created him for My glory." Is. xliii. 7. 
 "The Lord hath made all things for Himself." 
 Prov. xvi. 4. 
 
 iv. God also preserves His creation, His Providence 
 watching over it. 
 
 "He upholdeth all things by the word of His power.' 
 
 Heb. i. 3. 
 "By Him all things consist." Col. i. 17. 
 
 V. Examples of God's power and dominion over all 
 things : 
 a. Of many kinds : e.g. 
 
 Changing the rivers into blood : Ex. vii. 20. 
 Dividing the water of the sea : Ex. xiv. 21. 
 Giving water from the rock : Ex. xvii. 6. 
 Protection amid the flames : Dan. iii. 
 Raising the dead to life : Mth. ix. 25 
 Lke. vii. 15. 
 
ON THE EPISTLES 21 1 
 
 b. Truly God alone is mighty, " Kirg of kings, and 
 
 Lord of lords." i Tim. vi. 15. 
 
 c. This infinite power, a comfort to the Saints, as 
 
 it should be to us. 
 vi. God could destroy the universe. 
 
 a. All creatures have their being from God. 
 
 b. He is thus sole master, and there is none to 
 
 resist Him. 
 
 c. He could therefore destroy, as He can create, 
 vii. Besides the visible world, God also created the 
 
 Angels. 
 
 a. Pure spirits with intelligence and free-will. • 
 
 b. Created in the state of grace, in Heaven. 
 
 c. In a hierarchy of order — the nine Choirs. 
 
 d. Large numbers fell from grace, and are lost for 
 
 ever. 
 ^. Of those that remained faithful, some given as 
 guardians to men. 
 ^nii. Last of all, God created Man. 
 
 a. To His own image and likeness : Gen. i. 27. 
 
 b. The Bodyj from the slime of the earth : Gen. ii. 7. 
 
 c. The Soul, a spiritual substance, direct from His 
 
 hands. 
 
 d. In the state of justice in Eden. 
 
 e. This happiness lost by Adam's sin. 
 /. Redemption of man by Jesus Christ. 
 
 g. Destmed, and now able again, to live for ever 
 with God. 
 
 Lessons : 
 
 L Reverential Fear of God almighty. 
 
 "Who can destroy both soul and body into Hell." Mth. v. 28. 
 - ii. Unbounded Trust in His power. 
 iii. GratiUide for our creatioj, the ground of all God's 
 
 benefits.* 
 
 * A beautiful tradition among the Jews says that when God had 
 created the world, He asked the Angels what they thought of His 
 work ; and one replied that it was so vast and perfect, that only 
 one thing seemed wanting — a clear, mighty and harmonious voice 
 which should incessantly fill all quarters of the world, to offer 
 thanksgiving to its Maker for His blessings. So should our gratitude 
 be ever living and fresh in the heart. — Faber, 
 
212 SERMON PLANS 
 
 106. LENGTH, ETC. OF GOD'S LOVE. 
 
 "The breadth and length and height and depth." Eph. iii. i8. 
 
 i. The Apostle prays that we may have a full sense of 
 the infinite goodness of God, in these its four 
 dimensions. 
 
 ii. Consider it to-day, under these four heads. 
 
 I. Length of God's love : its eternal duration, 
 i. What an honour, had God loved us from the day of 
 
 our birth only ! 
 ii. Still greater honour, if from the beginning of time ! 
 
 But, 
 iii. God's love of us has been eternal : 
 
 a. His knowledge and love are as essential as 
 
 Himself. 
 
 b. What He loves in time. He has loved from 
 
 eternity. 
 
 c. From all eternity He decreed our existence, 
 
 and all the effects of His love, we have 
 ever experienced. 
 
 iv. What an amazing idea this gives of God's love — its 
 eternal duration. 
 
 " I have loved thee with an everlasting love." Jer, xxxi. 3. 
 
 n. Breadth of God's love: the extent of its effects 
 in the natural order : e.g. 
 i. Giving us existence, the foundation for every good. 
 
 a. In preference to thousands of possible beings. 
 
 b. Without any merit on our part. 
 
 c. Even with reasons against it — our sins foreseen : 
 
 Ecclus. xxxix. 24. 
 ii. Preserving our existence : 
 
 a. Giving us all we need, for soul and body. 
 
 b. In spite of our continued sin and ingratitude. 
 
 c. Offering time and opportunity for repentance, 
 iii. The universe for our benefit and welfare : 
 
 a. Sun, moon, etc. ; the elements : goods of the 
 world. 
 
ON THE EPISTLES 213 
 
 b. Inequality of distribution, through some bene- 
 
 ficent design. 
 
 c. Command laid upon all to love us. 
 
 iv. Spiritual protectors to each one, the Guardian Angels. 
 V. What ample grounds for admiration and gratitude — 
 the breadth of God's love ! 
 
 III. Height of God's love: the expellence of His 
 
 supevnatural gifts. 
 i. These bestow on us a new spiritual dignity. 
 a. Making us friends and children of God. 
 h. Making us "partakers of the divine nature." 
 2 Pet. i. 4. 
 ii. They give us a title to God's Kingdom of glory 
 hereafter. 
 Joys without compare, and eternal ! 
 iii. Yet not all men reach that Kingdom. But, 
 
 a. To us, what graces are given, above many ! 
 h. Why to us, and not to the Pagans ? 
 c. What our doom, if the faith were not ours ! 
 iv. How great, again, our obligations to God. 
 
 How many thousands might have made better 
 use of His gifts than we ! 
 
 IV. Depth of God's love : His humiliations to secure 
 
 us grace. 
 i. The strongest love, when despised, oft turns to hate. 
 
 a. Where is love equal to God's [supra) ? 
 
 h. How often repaid by sin ! 
 ii. Might we not expect instant justice, as with the Angels? 
 
 Yet God submits to outrage, and waits to have 
 mercy: Is. xxx. 18. 
 iii. His divine Son degrades Himself for our redemption. 
 
 Poverty and labour, suffering and death ! 
 iv. His solicitude to continue and extend His graces. 
 
 Especially in the lowly form of Holy Eucharist. 
 V. Could God's love go lower and deeper than it did ! 
 
 Consider thus the length and breadth, the height and 
 depth of the Divine love. 
 •*0 the depth of the riches of the wisdom of God." Rom. xi. 33. 
 The gratitude of Tobias an example to us : Tob. xii. 
 
214 
 
 SERMON PLANS 
 
 107, EXCLUSIVE SALVATION. 
 
 "One Lord, one P'aith, one Baptism." Eph. iv. 5. 
 
 i. Nothing so excites hostility against the Church as 
 
 her doctrine of exclusive salvation, 
 ii. She is accusQd of intolerance in holding it. 
 iii. Consider then this doctrine, and its exact meaning. 
 
 True: 
 
 i. To be saved, we must 
 
 a. Believe all that Christ taught ; and 
 
 b. Do all that He commanded. 
 
 ii. Only in the Catholic Church, is the full teaching of 
 Christ to be found. 
 The Sects mutilate, or misinterpret, His doctrines. 
 
 iii. Hence outside this Church, there is no salvation 
 As outside the ark, none were saved. 
 
 iv. Thus Indifferentism stands condemned, which holds 
 a. All religions are equally good,; and 
 h. It matters not which one we follow. 
 
 V. " Exclusive Salvation " may sound harsh and hard. 
 a. Yet, if it be true, it must be accepted.'^ 
 h. If 2 + 2 = 4, all other totals must be excluded. 
 
 Necessary : 
 
 i. The Catholic Church, professing to be the Church of 
 God, would stultify herself, if she did not make 
 this claim. 
 ii. Such claim is often called intolerance. Yet, 
 
 a. Intolerance is the general law of all that is 
 stable : e.g. 
 Gravitation is intolerant : build a wall out of 
 plumb, and it falls. 
 h. So is it with Truth : 
 
 1. Error destroys the very idea of truth. 
 
 2. Therefore is truth intolerant of error. 
 
 c. In this sense only, is the Church intolerant, 
 iii. But her intolerance does not imply persecution. 
 
 a. Individuals have sometimes resorted to it : but, 
 h. The Church never approves, always condemns it. 
 
ON THE EPISTLES 215 
 
 Reasonable : 
 
 i. Only in the Catholic Church is the Sacrifice of 
 Redemption offered. 
 Only there can its saving graces be obtained, 
 ii. They alone receive the salary that work in the 
 
 vineyard of the Lord, 
 iii. A member separated from the body cannot have life. 
 iv. Reason alone tells us that God can mark out the 
 path by which He wills men to reach salvation. 
 This He has done in establishing His Church, 
 v. Hence, outside this, there is no salvation. 
 
 Meaning: 
 
 i. Those only who are sacramentally baptized are 
 
 visibly members of the Church : but, 
 ii. Baptism of Blood, or of Desire, makes us members 
 before God. 
 Such, by innocent life, or by repentance, may be 
 saved. 
 iii. Unless we are thus in some way members of the 
 
 Church, we can never see God. 
 iv. All who are in the Church are not necessarily saved. 
 
 a. In the ark were animals clean and unclean, the 
 
 latter rejected. 
 
 b. So, even in the true Church, they will be 
 
 rejected who die in mortal sin. 
 
 Conclusion : 
 
 i. With this explanation, " Exclusive Salvation " is less 
 harsh than it sounds. 
 
 a. Every doctrine needs explanation. But, 
 
 b. Whatever we may feel, we must hold to this, 
 
 because it is true, 
 ii. Gratitude for our Baptism, and the true Faith, 
 iii. Prayer that they may be given to many others also, 
 iv. Anxiety to secure early Baptism to Infants. 
 
 * Some truths are hard to hear. It is a hard thing, very hard, 
 that, owing to a simple false step, a man falls over the precipice, 
 and is dashed to pieces : very hard, but true, all the same. 
 
2i6 SERMON PLANS 
 
 108. UNITY OF FAITH. 
 
 "One Faith." Eph. iv. 5. 
 
 i. The Apostle urges his converts to union and charity, 
 ii. He bases his appeal on their unity of Faith, 
 lii. This is one of the marks of the true Church. 
 
 Unity of Faith : 
 
 i. Our Lord desired this unity of Faith among His 
 disciples in every age and place. 
 "That they may be one, as we also are." Jn, xvii. 11. 
 ii. He did not, could not, give two faiths, two opposing 
 doctrines. 
 God being one, there can be but one doctrine 
 from Him. 
 iii. To secure this, Christ gave a practical and efficient 
 principle of union : 
 The principle of divine Authority, found in the 
 Catholic Church only. 
 iv. The Church of God is held together by an infallible 
 Head. 
 a. Bishops, Priests and Laity are all dependent on 
 
 the Pope. 
 h. He is the Vicar of Christ on earth, in Faith 
 and Morals. 
 
 c. If we obey His authority, we retain the unity 
 
 of Faith. 
 
 d. If we proudly resist it, we are cast out of the 
 
 Church, as rebels. 
 v. This Unity of Faith implies, that 
 
 a. All members of the Church believe everywhere 
 
 the same truths. 
 
 b. Every age has received and transmitted the 
 
 same deposit of faith. 
 C. All accept the same interpretation of Scripture 
 and Tradition. 
 
 d. All submit to the same rule of Morals, flowing 
 
 from that teaching. 
 
 e. Catholics accept all defmitions that the Church 
 
 has, or may, put forth. 
 
ON THE EPISTLES 217 
 
 vi. Does not require explicit belief in every doctrine. 
 a. This is impossible for mankind at large. 
 h. But in certain leading dogmas only, 
 vii. Requires implicit belief in them all, by all : i.e. 
 
 A readiness of mind to accept whatever the 
 Church proposes, 
 viii. The bond of union among Protestants is the Bible. 
 But the principle of private judgment thereon is 
 a source of disunion. 
 
 Dogma : 
 
 i. The precise enunciation of a divine truth by the 
 
 Church, 
 ii. Defining a dogma 
 
 a. Does not imply a new doctrine.* But, 
 
 h. Means making the acceptance of a doctrine 
 
 binding the consciences of all. 
 c. Examples of recent definitions : 
 
 The Immaculate Conception, in 1854. 
 Papal Infallibility, in 1870. 
 
 Heresy : 
 
 i. Is a proposition directly opposed to Faith : e.g, 
 Arianism, 5th c. denial of Christ's Divinity, 
 ii. To be a heretic is always a grave misfortune, be it 
 
 formal, or even material only, 
 iii. Heretics do not belong to the Body of the Church, 
 and receive not the spiritual advantages of members, 
 iv. If they die, wilfully separated from the Church, thoy 
 are lost. 
 
 Lessons : 
 
 i. Prize and treasure the holy Faith, the great gift of 
 
 God. 
 ii. Dogma the source of true solid devotion. 
 
 Knovvdedge must precede love, 
 iii. While hating heresy, compassionate heretics, 
 iv. Let your Faith be the groundwork of true Charity. 
 
 * The circulation of the blood was not a new fact, though only 
 discovered by Harvey in 1616. So, the divine Maternity of Mary was 
 not a new doctrine, when formally defined a.d. 431. 
 
21 8 SERMON PLANS 
 
 109. THANKSGIVING AND PRAISE. 
 
 "I give thanks to my God always." i Cor. i. 4. 
 i. God is the source of all graces and blessings to men. 
 
 Jas. i. 17. 
 ii. To Him therefore thanks and gratitude are due. 
 iii. S. Paul's words remind us all of a plain duty. 
 
 Motives for gratitude and praise. 
 i. The example and will of God. 
 
 a. As shown by His commanding to the Jews : 
 
 1. The Paschal Solemnity: Ex. xii. 17. 
 
 In gratitude for their deliverance from 
 Egypt. 
 
 2. The Feast of Tabernacles : Lev. xxiii. 34. 
 
 For God's favours in the desert. 
 
 3. The Feast of Pentecost : Ex. xxiii. 16. 
 
 a. In memory of the giving of the Law. 
 y8. In thanksgiving for the harvests. 
 
 b. As shown in numerous texts of Scripture : e.g. 
 
 *• Bless the Lord, O my soul, and never forget all He 
 
 hath done for thee." Ps. cii. 2. 
 " Giving thanks always, for all things." Eph. v. 20. 
 *' Watching in (prayer) in thanksgiving." Col. iv. 2. 
 "In all things, give thanks." i Thess. v. 18. 
 " Seven times a day, I have given praise to Thee." Ps. 
 
 cxviii. 164. 
 
 ii. The example of Our Lord : e.g. 
 
 a. At the multiplication of the loaves : Mrk. viii. 6 ; 
 
 jn. vi. i-i. 
 
 b. At the raising of Lazarus : Jn. xi. 41. 
 
 c. At the last supper : Mth. xxvi. 27. 
 
 iii. The example of the Church Triumphant, ever praising 
 
 God: Ap. vii. 12. 
 Iv. The Example of the Church Militant : e.g. 
 
 a. Daily recitation of the Divine Office. 
 
 b. The Gloria Patri, at the end of the psalms. 
 
ON THE EPISTLES 2ig 
 
 c. Deo gratias, in the Mass and Office. 
 
 d. The Gloria in Excelsis. 
 
 V. Gratitude, a means of obtaining further favours."'^ 
 vi. Therefore, let us ever praise and thank God for His 
 mercies. 
 
 Subjects for thanksgiving and praise : 
 i. Blessings common to the human race. 
 Creation : Redemption : Providence. 
 ii. Personal blessings on ourselves : 
 a. Faith, conversion, vocation. 
 h. Even trials, mortifying our self-love. 
 c. God's patience and longsuffering. 
 iii. Holy men have praised God on behalf of irrational 
 creatures. 
 An excellent practice of the presence of God, 
 iv. Even blessings given to the damned who bless not 
 
 God. 
 V. For the Holy Eucharist, as sacrifice and sacrament. 
 Itself a worthy thankoffering to God, as its name 
 implies. 
 
 Practices : 
 
 i. Have different objects each day, for which to praise 
 
 God. 
 ii. Due thanksgiving after Confession and Communion. 
 Imitate not the ingratitude of the nine : Lke. xvii. 1 7. 
 iii. Gratitude for every trifling mercy, spiritual and 
 temporal.! 
 Even a simple Deo gvatias from the heart. 
 iv. Look on God as a loving father, then praise and 
 thanksgiving will become an easy practice. 
 
 * The gifts ot grace cannot flow in us, because we are ungrateful to 
 the Giver. Imiiaiion. — Speak to God in thanksgiving, and you will get 
 graces more and more abundantly. — S. Bernard. 
 
 t Be grateful for the least, and thou shalt be worthy to receive 
 greater things. — Imitation. 
 
220 Sermon plans 
 
 110. PERSEVERANCE. 
 
 *' Who will confirm you unto the end." i Cor. i. 8. 
 
 i. S. Paul hopes God will preserve his converts in 
 
 grace to the end. 
 ii. Perseverance is God's gift, and a most precious one. 
 iii. A serious matter for all of us, and worthy of careful 
 thought. 
 
 Perseverance : 
 
 i. Our continuance in virtue and God's love, until death, 
 ii. Absolutely necessary, if we wish for salvation. 
 
 ** He that shall persevere unto the end, he shall be saved." 
 
 Mth. X. 22. 
 ** Be thou faithful until death, and I will give thee the crown 
 
 of life." Ap. ii. lo. 
 
 iii. It little avails to begin well, if afterwards we 
 
 renounce God.* 
 iv. A special gift from God alone, which we cannot 
 
 merit, but may confidently hope for, if we take 
 
 the means to it : eg. 
 
 Means to Perseverance : t 
 
 i. Daily fervent prayer : for, 
 
 a. Perseverance is essentially God's gift. 
 
 b. God usually gives grace, only in answer to 
 
 prayer. 
 
 c. S. Philip urged daily prayer to this end. 
 ii. Renewal of good intention : 
 
 a. Sweetness of devotion usually accompanies 
 
 beginnings of conversion. 
 h. Later on, it often disappears. Hence again, 
 c. S. Philip recommended renewals of fervour, 
 iii. Not to undertake too many good works. 
 
 a. Consider prudently what you can do. 
 
 b. Having undertaken it, don't give it up, 
 iv. True devotion to the Blessed Virgin. 
 
 a. Even though in small matters only. 
 Quidquid minimnniy dttmmodo sit constants, S. fohn Berchnians. 
 
ON THE EPISTLES 
 
 b. Such as Rosary, Litany, Hail Mary, etc. But, 
 
 c. Imitation of her virtues, the best devotion. 
 
 d. Teach children, while young, to love the Mother 
 
 of God. 
 
 e. The Saints declare this a pledge of salvation. 
 V. Devotion to S. Joseph, patron of a happy death. 
 
 vi. Charity to the living and the dead. 
 
 a. Works of mercy gain many intercessors ; and, 
 
 b. The prayer of many cannot fail to be heard. 
 vii. Holy Fear of God : which will produce 
 
 a. Deep humility, and distrust of self. 
 
 b. Respect for God and His Law. 
 
 c. Hatred and horror of sin ; and thus, 
 
 d. Final perseverance. 
 
 viii. Correspondence with indivxdual graces, which consti- 
 tute the links of the chain of Perseverance. 
 
 Lessons 
 
 Our life is like the pursuit of agriculture. 
 
 a. Its object must be to reap the harvest of 
 
 eternal glory. 
 
 1. How perseveringly the farmer toils on, in 
 
 spite of difficulties. 
 
 2. So must the Christian struggle, despite 
 
 opposition. 
 
 b. Hope of good harvests lightens the farmer's 
 
 labour. 
 
 c. Hope of eternal reward encourages the Christian 
 
 to battle manfully. 
 Take the means to perseverance here suggested, and 
 the crown must be yours. 
 
 * They that run in the race, all run indeed, but one receiveth the 
 prize. So, all virtues tend to the possession of God's eternal Kingdom ; 
 for instance, contempt of the world, love of poverty, obedience, 
 patience, and the rest ; but perseverance alone receives the crown. 
 
 t Like prudent and experienced travellers, let us make such 
 provision for our journey through the desert of this world, as will 
 prevent us from fainting on the way, and take such precautions, as 
 *vill secure us from falling into the hands of our enemies. — Perry. 
 
SERMON PLANS 
 
 111. LYING. 
 
 " Putting away lying, speak ye the truth.* Eph. iv. 25. 
 
 i. This lesson not sufficiently impressed on the minds 
 
 of many. 
 ii. Examine therefore the subject, in the presence of 
 the God of truth. 
 
 The nature of lies, and their guilt. 
 
 Lies : 
 
 i. Words or signs against the truth, to deceive a 
 neighbour. 
 To say an untruth, believing it true, is not a lie, 
 but an error, 
 ii. The devil told the first lie in the Garden of Eden : 
 Gen. iii. 4. 
 Hence called the " father of lies : " Jn. viii. 44. - 
 iii. Kinds of lies : 
 
 a. Jocose : spoken to please, and hurting no one. 
 
 b. Officious : hurting no one, but intended to be of 
 
 service. 
 
 Sarah, saying she did not laugh : Gen. xviii. 15. 
 
 The Egyptian midwives to Pharao : Ex. i. 19, 
 C, Malicious : injurious to God and man. 
 
 The devil, speaking to Eve : Gen. iii. 4. 
 
 The woman before Solomon : 3 Kgs. iii. 20. 
 
 S. Peter's denial of Our Lord : Mth. xxv. 72. 
 
 The Scribes, at the Resurrection : Mth. xxviii. 
 iv. Are obstacles to the current of free communication 
 and progress among men. 
 
 Guilt of lying seen thus : 
 
 i. A lie is a direct attack on God, who is Truth itself, 
 ii. God gave us speech, to make our thoughts known 
 to others. 
 Lying goes directly against this end. 
 iii. Lying does injury to our neighbour, who has a 
 right that we should not deceive him.* 
 
ON THE EPISTLES 223 
 
 iv. Lies bring disgrace on him who utters them. 
 
 ** A lie is a foul blot in a man." Ecclus. xx. 26. 
 
 a. It is a reproach to be, and to be called, a liar. 
 
 b. A lie implies cowardice, meanness, etc. : and, 
 
 c. A man must have regard for his reputation. 
 
 For, 
 
 "A good name is better than great riches." Prov. xxil i. 
 
 V. Lying is strongly reprobated in Holy Scripture : 
 
 "Thou shalt fly lying." Ex. xxiii. 7. 
 
 "Lying lips are an abomination to the Lord." Prov. xii. 22. 
 
 ** Thou will destroy all that speak a lie." Ps. v. 7. 
 
 *♦ The mouth that belieth killeth the soul." Wi^d. i. ir. 
 
 " Lie not one to another." Col. iii. 9. 
 
 vi. Thus a lie is never lawful, no matter for what end.f 
 We may not do evil that good may come. 
 Rom. iii. 8. 
 
 vii. The degree of guilt will vary according to the 
 circumstances of the case : {e.g. injustice, sc.indal, 
 perjury, sacrilege). 
 
 Lessons : 
 
 i. Detestation of this vice of lying, and circumspection 
 
 to avoid it. 
 ii. Teach children, so prone to lies, the duty of strict 
 
 truthfulness, 
 iii. Avoid that specially hateful form of lie — calumny, 
 iv. Reparation is due for the evils that flow from lying. 
 V. Try to raise the degraded tone of the world, by rigid 
 
 integrity and candour. 
 
 * S. Andrew Avellino, in pleading a cause, allowed a lie to escape 
 him, though of no great weight. On reading in Scripture that M<j 
 month that lieth killeth the souly he was so struck with remorse, that he 
 resolved at rnce to renounce his career in the law ; he gave himself up 
 to a penitential life, and to the spiritual care of souls. — His Life: 
 Nov. 10. 
 
 t God, who is truth itself, can never approve any kind of lying ; 
 nor can anything be more destructive of civil society and commerce, 
 than that doctrine which allows it by principle. It would be more 
 elicjible to live among dumb persons, than in a nation of liars.— 
 Butler. 
 
224 SERMON PLANS 
 
 112, SOCIALISM. 
 
 **Let him now steal no more." Eph. iv. 28. 
 
 Seventh Commandment: 
 
 i. The only true basis of right in property, right divine. 
 
 a. Whatever a man lawfully has, he has from God. 
 
 b. He may think to have it through talent 01 
 
 industry. 
 
 c. Yet God gives the talent, and blesses the effort. 
 ii. Hence the hatefulness of theft before God, as being 
 
 a. A rebellion against His Providence. 
 
 b. An effort to overturn the order by Him estab- 
 
 lished, 
 iii. This right in property implies the duty of respecting it : 
 
 Ex. XX. 15. 
 iv. Communism holds that 
 
 a. There is no God but Nature. 
 
 b. The evils of the day arise from social inequalities. 
 C. Nature never intended 
 
 1. Some to be masters, rich and idle ; and, 
 
 2. Others to be servants, poor and slaves. 
 
 d. Ownership is the most fatal of errors. Hence, 
 
 e. Community of goods must be established, which 
 
 1. Is opposed to reason and nature. 
 
 2. Means theft and pillage. 
 
 Hence its condemnation. 
 V. Perfect Communism can only exist in Religion, where 
 
 a. Members voluntarily renounce their possessions, 
 
 b. Celibacy exists, and no family wants need 
 
 providing for. 
 
 Socialism is Communism under state control : e.g. 
 i. All men are equal and deserve equal treatment. 
 
 a. True in the abstract : as to Creator, Law, End. 
 
 b. Hence all must be treated as men, and have the 
 
 necessaries of life. 
 But, in the concrete, men do vary, so also their 
 rights and duties : 
 Especially man and woman. 
 ii. The Community is absolutely supreme : 
 
 a. All must share in production for the common 
 good. 
 
ON THE EPISTLES 225 
 
 b. Each one must seek the good of the com- 
 
 munity first. 
 
 c. This a pagan idea of the State, 
 
 1. Excluding personal rights and possessions. 
 
 2. Denying the high idea of man's end. 
 iii. Yet gradations of social rank must exist : e.g. 
 
 a. Ignorant persons exist, hence also teachers, 
 
 with different rights. 
 
 b. Yet Socialism would make all men fit for all 
 
 work. 
 Which is absurd ; though a logical conclusion, 
 iv. The equality of Socialism is unnatural and cannot 
 last. 
 
 a. Remember the differences in men — mental, 
 
 moral, physical. 
 
 b. These result in differences of honour, influence, 
 
 wealth, etc. 
 
 c. Violence alone can effect equality, and only for 
 
 a time. 
 V. Socialism opposes the rights of property : Yet, 
 
 a. Christ enforces the loth commandment : Mth. 
 
 V. 17. 
 
 b. He only counsels the young man to sell : Mth. 
 
 xix. 21. 
 
 c. Ananias might have kept his land : Acts v. 4. 
 
 d. The followers of Christ possessed: (Martha, 
 
 Philemon). 
 
 e. The Church has ever acknowledged such right. 
 /. Christianity forbids revolution. 
 
 But Socialism needs it, and officially pro- 
 claims it. 
 
 Lessons for Catholics, nowadays especially: 
 
 i. See the evils of Socialism, and its impossibility, 
 ii. Beware of it, under its plausible pretexts, 
 iii. Recognize fully the rights of property, under the 
 
 7th commandment. 
 iv. Obedience to God's Law will render inequalities 
 
 bearable. 
 V. If only the world would do this, it would be spared 
 much trouble and misery. 
 
226 SERMON PLANS 
 
 113. TIME. 
 
 ** Redeeming the time." Eph. v. i6 
 
 i.. After grace, Time is the most precious gift of God. 
 
 Yet how much do we waste of it ! 
 ii. See motives and means of spending it well. 
 
 Motives for good use of Time : 
 
 i. Its brevity : 
 
 "It is a vapour which appeareth for a little while." 
 Jas. iv. 15. 
 
 a. Its course is like the lightning - flash, or the 
 
 raging torrent. 
 
 b. Only the present is ours, and that of short 
 
 duration.^ 
 
 c. Once gone, it is irrevocable. 
 ii. Its value : 
 
 a. Of greater worth than all riches : for, 
 
 1. In time, we can purchase an eternity of 
 
 happiness. And, 
 
 2. Each moment of time may increase that 
 
 happiness. 
 
 b. Ask souls already in eternity the value of time. 
 
 1. In Hell : 
 
 a. They would give worlds for half an 
 
 hour to repent in ! 
 p. One great torment in Hell — the 
 
 thought of time lost. 
 Ask Dives the value of it : Lke. xvi. 
 
 2. In Purgatory : 
 
 Gladly would they suffer a thousand deaths 
 to be able now to atone for sin. 
 
 3. In Heaven : 
 
 a. What would they give for one hour, 
 wherein to increase their merit ! 
 
 ^. If they could sorrow, it would be over 
 the loss of precious time. 
 
ON THE EPISTLES 227 
 
 iii. Reparation for time lost in the past : 
 " Redeeming the time." 
 
 a. In eternity, no work can be done : Jn. ix. 4. 
 
 b. If we have neglected the past, we can atone in 
 
 the present. 
 Consider the void, the guilt of many years. 
 
 c. Numbers have gone into the deserts, to atone 
 
 for the past : 
 Remembering the words : " My sin is always 
 
 before me." Ps. 1. 5. 
 iv. The great account to be rendered for the use of time. 
 V. Idleness the mother of every vice : Ecclus. xxxiii. 29. 
 
 Means to employ Time well : 
 i. High appreciation of its value. 
 
 Without this, we shall not spend it profitably. 
 ii. Exact daily work : 
 
 a. Definite occupation, a great guard against waste. 
 
 b. Regularity and method in work.j 
 
 " Let all things be done according to order." i Cor. 
 xiv. 40. 
 
 iii. Punctuality : " Procrastination is the thief of time.'* 
 iv. See the examples of the Saints : e.g. 
 
 S. Alphonsus vowed never to waste a moment! 
 
 Aug. 2. 
 S. Bede semper legit ^ semper scripsitj etc. : May 27. 
 V. Good intention in all : 
 
 a. Morning offering, sanctifying the whole day. 
 
 b. Principle gounded on Our Lord's promise : Mth. 
 
 X. 41. 
 
 c. Turning the simplest action into gold for eternity. 
 
 Lessons : 
 
 i. Often reflect on these two texts of Scripture : 
 
 a. " What dost thou here, Elias ? " 3 Kgs. xix. 9. 
 
 b. " I must be about My Father's business." Lke. 
 
 ii. 49. 
 ii. Resolve on a more conscientious use of time hence- 
 forth. 
 
 * As each day passes, we change, we die, and yet we think ourselves 
 immortal. — S. Jerome. 
 
 t Make the most of time, it flies away so fast j yet method will teacU 
 you to win time. — Goethe. 
 
228 SERMON PLANS 
 
 114. DRUNKENNESS. 
 
 *' Be not drunk with wine." Eph. v. i8. 
 i. These words warn us against a fearful evil, 
 ii. Take occasion to reflect on the vice of drunkenness, 
 iii. Many are guilty of excess, without going to extremes. 
 Let these also pay heed to the instruction. 
 
 Drunkenness : 
 i. Excess in drink, even to the loss of the use of 
 
 reason. 
 ii. Mortal sin of its nature. 
 
 " Nor drunlcards shall possess the Kingdom of God." i Cor. 
 vi. 10. 
 
 iii. Effects: 
 
 a. Ruin of the soul, by reason of its guilt. 
 
 b. Ruin of bodily health and strength. 
 
 c. Loss of reputation before men. 
 
 d. Injury to family and State.''' 
 
 In 1898, the drink bill for the United King- 
 dom was ;^i 54,000,000 ! 
 
 e. Oftentimes insanity. 
 
 iv. One of the capital sins, as being the cause of 
 others: e.g. 
 
 a. Impurity. 
 
 "Wine, wherein is luxury." Eph. v. 18. 
 
 b. Anger, quarrels and abusive language. 
 
 c. Sometimes even murder and suicide. 
 V. Causes: 
 
 a. Slight self-indulgence, to begin with. 
 
 b. Evil companions. 
 
 c. Frequenting of public-houses. 
 
 a. Unhappy homes, driving one to drink. 
 
 f. Treating, and bein^ treated, in public-houses, 
 
ON THE EPISTLES 229 
 
 Motives for avoiding it : 
 
 i. Consider the effects of it (supra). 
 ii. A disgraceful and degrading vice.f 
 iii. A most difficult habit to cure. And 
 
 *' Prevention is better than cure." 
 iv. It often proves hereditary ! 
 V. It leads to final impenitence. 
 
 Means to avoid it : 
 
 i. Shun the company of drinkers : Prov. xxiii. 20. 
 ii. Gradually lessen the amount, if prone to drink, 
 iii. The pledge, total or partial. 
 
 iv. Remembrance of Christ's thirst, the gall and vinegar, 
 v. Prayer for grace, and frequentation of the Sacra- 
 ments. 
 vi. The spirit of mortification and self-denial, 
 vii. Always eat, when taking any drink. 
 
 Lessons : 
 
 i. Avoid all secret drinking. 
 
 ii. Resist the first allurements : 
 
 Pfincipiis ohsta was said, even by the pagans, 
 iii. Train young people to fear all self-indulgence, 
 iv. Pray for the conversion of the victims of annk. 
 
 * The ancient Greeks decreed that whosoever ruined his patrimony 
 through drink should not be buried in the tomb of his ancestors, but 
 should be thrown without honour on the rubbish heap. 
 
 + The Lacedemonians, to instil into their children a horror of 
 excess in drink, simply made their slaves drunk, allowing the children 
 to see them in that slate. — Stobeus, 
 
230 SERMON PLANS 
 
 115. GOOD ANGELS. 
 
 '* Principalities and Powers." Eph. vi. 12. 
 
 i. These words recall the existence of a world unseen, 
 
 though real, 
 ii. It contains two realms : good and bad angels, 
 iii. Study the good angels, especially the Guardian 
 Angels. 
 
 Good Angels : 
 
 i. Pure spirits ; not made, like our souls, for union 
 with matter. 
 Having great power, free-will and intelligence, 
 ii. Supposed to exceed the number of all men to the 
 end of time ! 
 
 " Thousands of thousands . . . ten thousand times a hundred 
 thousand." Dan. vii. 10. 
 
 iii. In three gorgeous hierarchies: subordinate, the 
 
 lower to the higher. 
 Each hierarchy containing three choirs of varied 
 
 gifts and power. 
 iv. Created: 
 
 a. Probably, at the same time as the material 
 
 world. 
 
 b. In the state of sanctifying grace. 
 
 c. In Heaven, but without the vision of God. 
 
 d. The Beatific Vision the reward of fidelity to 
 
 Him. 
 V. Existence proved by numerous passages of Holy 
 Writ. 
 
 Angel Guardians : 
 
 i. Each one, at birth, entrusted to the care of an angel. 
 
 Ps. XC. II. 
 
 S. Frances and her Angel."* 
 ii. Their services to men are : 
 
 a. To have a general and constant care of them. 
 
 "To keep thee in all thy ways." Ps. xc. ii. 
 ** When I sleep, thou sleepest not." Hymn, 
 
ON THE EPISTLES 23 1 
 
 b. To direct them to good, by their inspirations. 
 
 Agar returning to her mistress : Gen. xvi. 9. 
 
 c. To assist them in temporal need. 
 
 Agar, and the well : Gen. xxi. ig. 
 Elias, and the cake : 3 Kgs. xix. 6. 
 
 d. To save them from dangers : 
 
 Tobias on his journey : Tob. vi. 
 S. Peter's deliverance : Acts xii. 7, 
 
 e. To pray for them. 
 
 An angel prayed for Jerusalem : Zach. i. 12. 
 /. To assist them in death. 
 
 Lazarus carried by angels to Heaven : Lke. 
 xvi. 22. 
 iii. Our duties in return : 
 
 a. Reverence for their presence : 
 
 1. Avoiding sin, as displeasing them: Ex. 
 
 xxiii. 21. 
 
 2. Saluting them in assemblies. 
 
 As was the custom of S. Philip, on 
 entering a room full of people. 
 
 b. Devotion for their charity : 
 
 1. Readiness to obey their inspirations. 
 
 2. Heeding remorse of conscience after sin. 
 
 c. Confidence in their power : 
 
 1. Invoking their aid in difficulty, journeys, etc. 
 
 2. Placing ourselves under their care and 
 
 protection ; for, 
 
 3. Power is given them, that they may shield 
 
 us from evil. 
 Lessons : 
 
 i. Lively faith in the presence of these invisible 
 
 guardians. 
 ii. Daily prayer to them, morning and evening, etc. 
 iii. Honour them in some special way, in October. 
 
 * S. Frances of Rome enjoyed the familiar conversation of her 
 Angel Guardian, who was often visibly present to her bodily eyes, 
 though no one else near her could see him. — Her Life: Mch. 9. 
 
^32 SERMON PLANS 
 
 116. EVIL SPIRITS. 
 
 " Spirits of wickedness in the high places." Eph. vi. I2. 
 
 i. Besides good angels, there are also bad angels. 
 ii. Well to think of this, because of their influence 
 and power. 
 
 Evil Spirits: 
 
 i. Before confirming the angels in grace, God tested 
 their fidelity. 
 Perhaps by requiring them to adore the revealed 
 Humanity of Christ. 
 ii. Through pride, one third refused, and fell from 
 grace : Apoc. xii. 4. 
 Supposed to equal the number of men to be saved, 
 iii. Punishment: 
 
 a. Loss of grace, their wonderful natural powers 
 
 remaining. 
 
 b. Hell-fire, created for them : Mth. xxv. 41. 
 
 1. Pain of loss of God, for ever. 
 
 2. Pain of suffering, in their exquisite sensi- 
 
 bilities. 
 
 c. Immediately and without time for repentance ! 
 iv. Their occupation on earth : 
 
 a. Bearing their hell about with them. 
 
 b. Tempting men, through envy of them and 
 
 hatred of God. 
 
 1. By illusion : false conscience, etc. 
 
 2. By allurement : triple concupiscence. 
 
 3. By terror : scruples, possession, tempests, etc. 
 
 Sara, wife of Tobias : xii. 14. 
 Christ, and the legion : Lke. viii. 
 V. We must fear them always : Yet, knowing that God 
 and His angels are with us. 
 
ON THE EPISTLES 233 
 
 Lucifer, or the Devil, has a real existence. 
 i. Denied nowadays, the denial encouraged by him, 
 
 ensnare souls, 
 ii. Clearly proved by : 
 
 a. Revelation: e.g. 
 
 Eve's temptation : Gen. iii. i, 
 Satan, striking Job: i. 12. 
 Appearance to the High Priest : Zach. iii. i. 
 Our Lord's temptation: Mth. iv. i. 
 Our Lord often expelled him from the pos- 
 sessed: ^.^. Mth.ix.33 • xvii. 17: Mrk.vii. 29. 
 
 b. The teaching of the Church, shown by 
 
 1. The exorcisms in Baptism. 
 
 2. Her prayers against the powers of darkness. 
 
 c. Experience of the saints : e.g. 
 
 S.Antony: Jan. 17. 
 
 S. Catherine of Siena : Apl. 30. 
 
 S.Martin: Nov. 11. 
 
 The Cure of Ars.* 
 
 d. Our own experience : 
 
 1. The Devil entices to sin: Eph. vi. 16: 
 
 I Pet. v. 8. 
 
 2. Evil suggestions and imaginations ; pride, 
 
 etc. 
 iii. Thus the Devil really exists, and is greatly to be 
 
 feared. 
 Lessons : 
 i. The Devil truly to be recognized and dreaded ; yet, 
 ii. We must have unbounded confidence in God. 
 
 Appealing to Him, when attacked by the Evil One. 
 iii. Take the shield of faith (consideration of the truths 
 of faith) against "the fiery darts of the most 
 wicked one." 
 
 • For many years the holy Cure of Ars was tormented by evil 
 spirits and physically ill-treated ; they disturbed him at night by 
 horrible shrieks and noises ; they sometimes threw him out of bed, 
 and once they even set fite to it. — JIi's Li/e, 
 
234 SERMON PLANS 
 
 117. ALL SAINTS. 
 
 '*A great multitude which no man could number." Ap. vii. 9. 
 
 i. Magnificent feast for the whole Church of God. 
 ii. To celebrate it worthily, reflect on it to-day. 
 
 The Feast: 
 
 i. Celebrated Nov. ist, from the 8th c. though known 
 in the 4th. 
 The Pantheon.* 
 ii. Objects: 
 
 a. To honour all the Saints in Heaven. 
 
 1. At first, the Martyrs' feasts were honoured 
 
 annually. 
 
 2. In time, it became impossible to honour 
 
 each separately. 
 3'. Still more so, the Virgins and Confessors. 
 
 b. To thank God for His mercies to the Saints. 
 
 c. To excite us to imitate their example. 
 
 d. To encourage our weakness and confound our 
 
 tepidity. 
 
 e. To obtain the intercession of the Saints. 
 
 /. To repair our negligence in keeping individual 
 feasts. 
 How often do we pass them by without notice ! 
 
 The Saints: 
 
 i. Sanctified themselves on earth, and now stand before 
 God's throne. 
 Countless multitudes of " all nations and peoples." 
 ii. In various degrees of bliss according to their merits. 
 
 ** Then will He render to every man according to his works." 
 Mth. xvi, 27. 
 
 iii. Yet all are content and happy amid the inequality. 
 iv. Three classes have a special crown (aureola) : 
 
 a. Doctors of the Church, who, by the Prudence 
 
 of their teaching, resisted the Devil, the father 
 
 of lies. 
 
 "They that instruct many to justice shall shine as stars." 
 Dan. xii. 3. 
 
ON THE EPISTLES 235 
 
 b. Martyrs, who overcame the World by their 
 Fortitude. 
 Bearing still their glorified wounds, and " palms 
 in their hands." 
 C, Virgins, who overcame the Flesh, by the temperate 
 use of all things. 
 
 "These follow the Lamb, whithersoever He goeth." Ap. xiv. 4. 
 
 V. Their happiness not disturbed by loss of friends in 
 
 Hell! For, 
 Their will, in union with God's, blesses His 
 
 Justice. 
 vi. Their accidental glory continues to increase : 
 
 a. Every fresh arrival adds to the general joy. 
 
 b. Their good works on earth continue fruitful to 
 
 souls, and so merit increasing reward. 
 vii. Their joy and reward is for ever, without fear of 
 loss or diminution. 
 Essential to real and complete happiness. 
 
 Lessons : 
 
 i. Confidence and hope : 
 
 a. The Saints had the same trials as we. 
 
 b. We have the same graces as they, and their 
 
 example. 
 ii. Charity and love : 
 
 A family festival of relations now dead, one day 
 to be ours. 
 ii. Devotion to the Saints as friends : 
 
 Their prayers have great power with God. 
 iv. Imitation of their virtues : 
 
 The best and only true way to honour them. 
 
 * Marcus Agrippa, in the reign of Augustus, built a magnificent 
 temple in Rome, called the Pantheon, either because all false deities 
 were worshipped in it, or because its shape represented the heavens, 
 " the abode of all the gods." In the 8th c. Pope Boniface IV. opened 
 and dedicated it to the Christian worship, under the invocation of the 
 Bl. Virgin and all the Martyrs. — Gaunu, 
 
236 SERMON PLANS 
 
 118. ALL SAINTS. 
 
 *' A great multitude." Apoc. vii. 9. 
 i. Glorious vision granted to the beloved Disciple, 
 ii. That same vision held before our eyes to-day. 
 iii. This should be to us a great encouragement. For 
 
 I. The Glory of the Saints is ours : 
 
 i. Ours by right and in anticipation, as theirs now in 
 
 actual possession, 
 ii. We are made for Heaven, as the final object of our 
 
 creation, 
 iii. The earth is but a land of exile, a place of trial. 
 
 The happiest life here is as nothing to the joy of 
 Heaven, 
 iv. To-day's festival reminds us of the glory that awaits 
 us. 
 A most encouraging thought to all ! Sursum covda ! 
 v. By the " Communion of Saints," we may anticipate 
 this joy, and unite ourselves with theirs. 
 
 II. The Example of the Saints is ours: 
 
 i. To give good example, a duty incumbent on all. 
 
 " Provoke unto charity and to good works." Heb. x. 24. 
 ii. The Saints have done this, and have now their 
 reward. 
 a. They observed the Commandments and Law of 
 God. 
 These burdens are not heavier for us than for 
 them. 
 ft. They practised the Beatitudes of this day's 
 Gospel : Mth. v. 
 These equally within our reach also, 
 iii. The Saints had the same trials as we, and heavier 
 ones. 
 We have the same graces as they, and theii 
 example, 
 iv. The remembrance of this should lessen our diificulties» 
 As example helps an explanation. 
 S. Augustine encouraged himself by the example 
 
 of the Saints. 
 S. Ignatius, by reading their lives. 
 
ON THE EPISTLES 237 
 
 V. Consoling to our weakness is the thought that 
 
 some Saints were once great sinners, but they 
 
 repented : e.g. 
 S. Margaret of Cortona : Feb. 22. 
 S. Camillus of LelHs : Jly. 14. 
 S. Mary Magdalen : Jly. 22. 
 S. Augustine : Aug. 28. 
 S. Thais : Oct. 8. 
 vi. Thus in every form, the example of the Saints is a 
 
 help. 
 Each sex and each age has its Saints to imitate : 
 
 5. A ng. 
 
 [II. The Intercession of the Saints is ours : 
 
 i. They are friends of God, and powerful with Him. 
 
 ii. They are our brethren, filled with charity towards us. 
 
 iii. Their prayer in our behalf must therefore avail 
 
 much: Jas. v. 16. 
 
 This intercession we should often seek : Job v. i. 
 
 iv. Their own accidental glory also increases by every 
 
 conversion : Lke. xv. 10. 
 V. Invoke, therefore, their aid in time of trial and 
 temptation. 
 
 Lessons : 
 
 i. This glorious Feast inspires Hope. 
 
 a. They now in the Church Triumphant were once 
 
 in the Militant. 
 
 b. We now in the Militant trust some day to join 
 
 the Triumphant. 
 ii. What matter then, if we suffer awhile, with such 
 reward in view ! 
 " One glimpse of Paradise repays a lite of pain." Hymn. 
 
 iii. Resolution to lead lives worthy of the Saints : 
 
 Through their Glory, Ex£imple and Intercession. 
 
 iv. Heaven is ours, because 
 
 a. We are made for it, and it alone. 
 h. Ours already, in store for us. 
 
 c. We are now determined to secure it. Thus, 
 V. The Reward of the Saints will also be ours, 
 
238 SERMON PLANS 
 
 119. THE PARTICULAR JUDGMENT. 
 
 " Unto the day of Christ Jesus." Phil. i. 6. 
 
 i. The "day of Christ" refers to the Judgment, 
 
 particular or general, 
 ii. The better to prepare for that awful day, keep it in 
 
 mind, 
 iii. To-day reflect on the Particular Judgment. 
 
 Everyone judged in death ; 
 
 i. All, without exception, from Adam to the end of time. 
 As everyone dies, so everyone is judged: Heb. 
 ix. 27. 
 ii. Not in the bodily presence of Christ, as at the last 
 
 day. 
 iii. But by illumination of the memory and conscience 
 
 of each one. 
 iv. Immediately, at the very moment of death. 
 
 On the spot where it occurs (sick-room, the street, 
 the sea). 
 V. Judgment as to 
 
 a. Our thoughts, good and bad : 
 
 How many flit across the mind each day I 
 
 b. Our words, good and evil : 
 
 How many pass our lips through life. 
 
 c. Our actions of every kind : 
 
 Greater responsibihty, as affecting others. 
 
 d. Our omissions : 
 
 Sometimes as grievous as sins of commission, 
 vi. With the Devil and our Angel present, to accuse 
 
 and defend. 
 vii. In strictest justice : the time for mercy is past. And, 
 viii. As we are found then, so will our lot be for ever. 
 a. As the tree fall, so does it lie : Eccles. xi. 3. 
 h. The last day will not reverse, but confirm this 
 judgment. 
 
 The sentence passed and the soul consigned to: 
 
 i. Heaven : 
 
 a. If absolutely free from all sin and punishment 
 due, 
 
ON THE EPISTLES 239 
 
 b. Few indeed found in this happy state : e.g. 
 
 The Holy Mother of God. 
 
 S. Joseph, her chaste Spouse. 
 
 S. John Baptist, Our Lord's Precursor. 
 
 c. Presumption in us to expect this. 
 ii. Hell: 
 
 a. If in a state of mortal sin. 
 
 b. How many die in this unhappy plight: Mth. 
 
 vii. 13. 
 
 c. Despair in us, if we ever expected to go there. 
 iii. Purgatory: 
 
 a. If the soul have atonement yet to make to 
 
 God's Justice. 
 
 b. The lot of the great majority of the saved. 
 
 c. We should endeavour now to lessen future 
 
 suffering; and, 
 
 d. Relieve the souls already there (November), 
 iv. Limbo : 
 
 a. In the case of those dying without Baptism. 
 
 How many children's souls are there ! 
 
 b. Responsibility of parents in this regard. 
 
 Yet how careless even Catholics sometimes are. 
 
 Lessons : 
 
 i. Be it our endeavour to become perfect " unto the 
 
 day of Christ." 
 ii. The thought of the future Judgment will aid us in 
 
 this : Ecclus. vii. 40. 
 iii. The Saints have trembled at this thought.''' 
 iv. If we imitate them now, we shall have less to fear 
 
 then, 
 v. No thought so steadying as that of the Judgment ; 
 for. 
 The seriousness of Death arises from the certainty 
 of its following. 
 
 * S. Arsenius, at the age of 120, after a lifetime of penance, still 
 feared the Judgment — S. Jerome used to tremble at the very thought 
 of it — S. Augustine avers that meditation on this truth led to his 
 cc);i version. 
 
240 SERMON PLANS 
 
 120. LIBERALITY. 
 
 *' You are all partakers of my joy." Phil. i. 7. 
 
 i. S. Paul thanks the Phihppians for aid they sent to 
 
 him in prison. 
 ii. Such Christian charity on their part, a source of joy 
 
 to him. 
 iii. All should imitate the Philippians in their thoughtful 
 
 liberality. 
 
 Liberality : 
 
 i. Virtue leading us to give, without hope of return. 
 ii. Much extolled in Holy Scripture : e.g. 
 
 "The lips of many shall bless him that is liberal." Ecclus. 
 
 xxxi. 28. 
 " He that hateth covetousness shall prolong his days." Prov. 
 
 xxviii. 16. 
 ** Some distribute their goods and grow richer." Prov. xi. 24, 
 " It is a more blessed thing to give than to receive. " Acts xx. 35 
 
 iii. Shown by 
 
 a. Relieving the poor. 
 
 b. Supporting good works. 
 
 c. Generosity in dealing with others. 
 
 d. Confidence in God. 
 iv. Effects: 
 
 a. To win the confidence of others. 
 
 b. To acquire influence over them. 
 
 c. To exercise works of mercy. 
 V. Examples: 
 
 Abraham's hospitality : Gen. xviii. 
 Tobias i. 19. 
 
 The woman of Sunam : 4 Kgs. iv. 8. 
 Cornelius the Centurion : Acts x. 2. 
 S. Martin and the cloak : Nov. 11. 
 The Roman Pontiffs in all ages * 
 
ON THE EPISTLES 
 
 241 
 
 vi. Means: 
 
 a. To remember that death will take from us all 
 
 we have. 
 
 b. To consider ourselves the dispensers only of 
 
 God's gifts. 
 
 c. To know that what we give to others we give 
 
 to God : Mth. xxv. 40. 
 
 d. To look on all men as brothers and friends. 
 
 e. To teach children to be generous, by 
 
 1. Sharing all with their companions. 
 
 2. Giving their mite to the poor, and good 
 
 works, 
 vii. Objects: 
 
 a. God, from whom we have so much received. 
 
 b. Enemies: according to the word of Christ: 
 
 Mth. V. 44. 
 
 c. Those in need and want, 
 viii. Manner: 
 
 a. For motive of the love of God. 
 
 b. Without looking for earthly return. 
 
 c. With cheerfulness and joy : 2 Cor. ix. 7. 
 
 d. Without delay, and when needed. 
 
 e. Without display or self-praise. 
 
 Half the beauty of a gift lies in the manner 
 of the giving. 
 Lessons : 
 
 i. Endeavour to practise the lovable virtue of Liberality. 
 
 Giving it the qualities that make it meritorious 
 
 for Heaven. 
 
 ii. Most important to inculcate its practice in children. 
 
 If this spirit be not acquired in childhood, it is 
 
 seldom acquired at all. 
 
 • From the earliest times, the Popes have ever succoured suffering 
 humanity, lavishing their means in building orphanages, hospitals and 
 asylums. They have always patronized and developed, in no stinted 
 way, the arts and sciences in the service of Religion. The late 
 Holy Father, Leo XIII., did in this regard but follow in the footsteps 
 of many saintly predecessors. 
 
242 SERMON PLANS 
 
 121. THE SIGN OF THE CROSS. 
 
 "The Cross of Christ." Phil. iii. i8. 
 i. One distinctive mark of a Catholic is the sign of 
 
 the Cross, 
 ii. The text suggests a few thoughts on the subject. 
 
 Sign of the Cross : 
 
 i. Motives for making it. 
 
 a. To remind us of the Bl. Trinity. 
 
 By the words that are used. 
 
 b. To remind us of the death of Christ, 
 
 By the very form that is used. 
 
 c. To revive our Faith in 
 
 1. The Unity and Trinity of God. 
 
 2. The Incarnation and Redemption. 
 
 As a photo recalls an absent person. 
 
 d. To strengthen our Hope. 
 
 1. Memorial that all blessings come through 
 
 the Cross. 
 
 2. Fostering a habit of seeking aid through it, 
 c. To nourish our Chanty, symbol of 
 
 1. Patience, in disciples of Christ. 
 
 2. Fortitude, in soldiers of Christ. 
 ii. Use of this sign : 
 
 a. Known probably in the days of the Apostles. 
 
 b. In public worship : e.g. 
 
 1. Some 50 times in the Mass. 
 
 2. Often in the Divine Office. 
 
 3. In the administration of the Sacraments : 
 
 e.g. 14 times in Baptism. 
 
 4. On everything used in God's service: 
 
 altars, linen, etc. 
 
 c. In personal devotions: e.g. 
 
 I. Morning and evening, to gain God's pro- 
 tection. 
 
ON THE EPISTLES 243 
 
 2. Before and after prayer. 
 
 3. Before and after meals. 
 
 Even the pagans used prayer at meals. 
 S. Benedict and the poisoned cup."^ 
 
 4. In temptation and dangers of soul. 
 
 The Devil fears the Cross, by which he 
 was vanquished. 
 
 5. In dangers of body : e.g. by it 
 
 S. Dominic raised a dead person : Aug. 4. 
 S. Tibertius extinguished a conflagration : 
 
 Aug. II. 
 S. Roch healed the sick : Aug. 16. 
 S. Hilarion stayed the ravages of a flood : 
 
 Oct. 21. 
 S. Martin stayed the fall of a tree on 
 
 him: Nov. 11. 
 In hoc signo vinces. 
 
 6. Before our chief acts and undertakings : 
 
 a. To sanctify them, and gain God's 
 
 blessing. For, 
 B. God it is who gives the increase: 
 I Cor. iii. 6. 
 iii. Indulgences: 
 
 a. 50 days, if made with the words. 
 h. 100 days, if with Holy Water. 
 
 Lessons : 
 
 i. Fear not to make the sign of the Cross, as required, 
 ii. Make it on the heart in temptation and trial, 
 iii. Have a Crucifix in every Catholic home, 
 iv. Meditation on the " Cross of Christ " gives patience 
 and courage. 
 
 * A glass of poisoned wine was one day presented to S. Benedict ; 
 according to his custom, he made over it the sign of the Cross, and 
 immediately the glass was shattered, and a serpent came forth from it. 
 — His Life: Mch. 21. 
 
144 SERMON PLANS 
 
 122. PREDESTINATION. 
 
 "Whose names are in the book of life." Phil. iv. 3. 
 
 i. Predestination, the knowledge God has as to who will 
 be saved. 
 One of the most difficult questions in all theology, 
 ii. Some thoughts on the subject may thus be useful. 
 
 Book of Life: 
 
 i. Names may be written herein in a two-fold manner : 
 a. Conditionally : through grace in life. 
 
 1. Souls fighting generously against their 
 
 enemies. 
 
 2. S. Paul mentions Clement and his other 
 
 fellow-labourers. 
 h. Absolutely : through glory in eternity. 
 ii. Frequently mentioned in Scripture : e.g. 
 
 A favour to be written in that Book : Dan. xii. i. 
 A curse to be struck out of it : Ps. Iviii. 9. 
 The fellow-labourers of S. Paul : Phil. iv. 3. 
 Similar expressions in the Apocalypse: xiii. 8: xx. 12. 
 iii. Means : God's knowledge of the eternal decree, 
 whereby He has predestined some to glory. 
 
 Predestination leaves free the will of man : 
 
 i. God's decree is eternal, unchangeable like Himself. But, 
 ii. God predestines only according to man's conduct 
 which is prior. 
 The log in the stream.''' 
 iii. God's Will is 
 
 a. Antecedent: determining a thing apart from 
 circumstances. 
 God wills all men to be saved : i Tim. ii. 4. 
 h. Consequent : willing what, apart from circum- 
 stances. He would not have willed. 
 Eternal punishment of those who die in mortal 
 sin. 
 
 The Predestined: 
 
 i. God wills the salvation of more than the predestined 
 only : e.g. 
 
ON THE EPISTLES 245 
 
 a. He willed that none entrusted to Christ should 
 
 perish : Jn. vi. 39. 
 Yet Judas was one of them and is lost : Mth. 
 xxvi. 24. 
 
 b. He desired the salvation of Jerusalem, but she 
 
 would not : Mth. xxiii. 37. 
 ii. God wills even all men to be saved : 
 
 a. Scripture plainly asserts this : 
 
 Christ, a propitiation for the sins of the whole 
 
 world : i Jn. ii. 2. 
 Christ takes away the sin of the world : Jn. 
 
 i. 29. 
 He died for all men : 2 Cor. v. 15 : i Tim. ii. 6. 
 God wills the salvation of all men : i Tim. ii. 4. 
 
 b. Fathers of the Church speak freely in the same 
 
 sense: e.g. 
 Passage from S. Augustine. i 
 
 c. Damnation occurs through failure of some con- 
 
 dition. 
 
 1. In adults, the will to do one's duty. 
 
 2. God is just, and no one is condemned, 
 
 unless through his own fault. 
 
 d. No one certain of his predestination, except 
 
 through a revelation: CI. Trent f vi. 16. 
 
 1. S. Paul warns us to take heed: i Cor. 
 
 x. 12. 
 
 2. He bids us work out our salvation with 
 
 fear: Phil. ii. 12. 
 
 e. As to the number actually saved, we shall know 
 
 nothing till the last day. 
 
 Signs of Predestination (lessons) : 
 
 i. Penance and good works in reparation of sin. 
 ii. Care to avoid sin. 
 iii. Frequentation of the Sacraments. 
 iv. Devotion to the Bl. Virgin and S. Joseph. 
 
 * If you see a log floating down the river, you know it will soon be 
 lost in the ocean. It is not lost because you know it, but you know it 
 because it is lost — Our future lot does not depend on God's decree, 
 but His decree depends on our conduct foreseen by Him. 
 
 t The will of God is that all men should be saved, but not in such 
 sort as 10 take from them their free-will, according to their good or evil 
 use of which, they will be judged with absolute justice. — De CatecJu 
 Riid, 
 
2.1 6 SERMON PLANS 
 
 123- GOOD WORKS. 
 
 ** Fruitful in every good work."' Col. i. lo. 
 
 i. As fruits of the earth preserve temporal Hfe, so good 
 works secure eternal life. 
 They enable us to " walk worthy of God." 
 ii. Good works may be summed up under three heads: 
 viz. 
 
 I. Prayer : the homage of our Sotd. 
 
 i. The raising up of mind and heart to God. 
 
 In Adoration, Reparation, Thanks and Petition. 
 ii. Necessary to all men, 
 
 a. As the ordinary means of grace : Mth. vii. 7. 
 
 b. Often inculcated in Scripture: Ecclus. vii. 10 ; 
 
 Col. iv. 2. 
 
 c. Example of Our Lord and His Saints. 
 iii. Comprises : 
 
 a. Meditation. 
 
 b. Daily devotions and ejaculations. 
 
 c. Holy Mass, and Church Services. 
 
 d. Frequentation of the Sacraments. 
 
 e. Actions done for God's glory. 
 iv. Effects: Prayer 
 
 a. Acquits us of our debt of homage to God. 
 
 b. Acknowledges our dependence on Him. 
 
 c. Atones for past sin. 
 
 d. Is all powerful in Heaven : Mth. xxi. 22. 
 
 e. Brings us grace here, and glory hereafter. 
 
 II. Fasting : the homage of the Body. 
 
 i. Restraint of the appetite, as to quantity and quality 
 
 of food, 
 ii. First command of God to man : Gen. ii. 17. 
 
ON THE EPISTLES 
 
 247 
 
 iii. Includes : 
 
 a. Voluntary mortification, in any form. 
 
 b. Labours and trials borne in patience. 
 
 c. Temptations manfully resisted, 
 iv. Effects : Fasting 
 
 fl. Appeases God's anger. 
 
 The Ninevites : Jon. iii. 5, 10. 
 
 b. Subdues the passions. 
 
 c. Renovates the whole spiritual man. 
 
 d. Often benefits even bodily health. 
 
 III. Almsdeeds : the homage of our Goods. 
 
 i. Giving to another, for God's sake, 
 ii. Standard at the great judgment-day : Mth. xxv. 35. 
 iii. Comprises: 
 
 a. Food and clothing given to the poor. 
 
 b. Money for the same. 
 
 c. Any kindness shown to others. 
 
 d. Spiritual and corporal works of mercy, 
 iv. Effects: Almsdeeds 
 
 a. Renders God favourable to us. 
 
 b. Gives power to prayer and intercession. 
 
 c. Detaches the heart from things of earth. 
 
 d. Brings even temporal rewards and blessings. 
 
 Lessons : 
 
 i. Be convinced of the necessity and advantages of 
 good works : viz. 
 
 a. Satisfaction to God's offended Justice (past). 
 
 b. Impetration, power with God (present). 
 
 c. Merit for eternal reward (future). 
 
 ii. Practise them in some form, especially in Advent. 
 If we cannot do all three, we can do one or other 
 of them. 
 
248 SERMON PLANS 
 
 124. OUR KNOWLEDGE OF GOD. 
 
 "Increasing in the knowledge of God." Col. i. 10. 
 
 i. One of man's chief duties is to know his Creator, 
 ii. A few considerations on this subject. 
 
 Knowledge of God : 
 
 i. Unless we first know God, we cannot love and 
 
 serve Him. 
 ii. This knowledge of God 
 
 a. Will teach us how to love and serve Him. 
 
 b. Will furnish motives to facilitate it. 
 
 iii. Unless we love and serve God, we shall not save 
 
 our souls. Yet, 
 iv. Salvation is the very object for which we were created, 
 v. Hence the need of knowing God and His holy Will. 
 We are none of us so fully instructed, as we 
 should be. 
 vi. God has given us a revelation of Himself. 
 How are we to find it ? 
 
 Means to know God: 
 
 i. Catechism, for children. 
 
 a. Of the utmost importance, as a first means. 
 
 b. To be learnt carefully, and word for word. 
 
 c. Responsibility of parents in seeing to this. 
 ii. Explanation of Catechism : 
 
 a. The book itself, the merest outline of Christian 
 
 Doctrine. 
 
 b. The text not always easy to understand. 
 
 c. Developments and explanations are therefore 
 
 necessary. 
 
 d. Need of regular and punctual attendance at 
 
 Church and School. 
 
 e. Further responsibility of parents herein, 
 iii. Sermons : 
 
 a. On Dogma : 
 
 1. Various truths and doctrines of Revelation. 
 
 2. Exact and clear teaching, most essential 
 
 nowadays. 
 
ON THE EPISTLES 249 
 
 3. A means of strengthening our Faith and 
 
 Devotion. 
 
 4. A means of replying to objections and 
 
 enhghtening others. 
 b. On Morals : 
 
 1 . Practical obligations flowing from dogmatic 
 
 truths. 
 
 2. Virtues and vices found in common life. 
 
 3. Especially the duties of our state in life. 
 
 4. The various practices of devotion in the 
 
 Church. 
 Words of the Cure of Ars.* 
 iv. Spiritual Reading : 
 
 a. At least from time to time, especially on Sundays. 
 
 b. An effectual means of increasing knowledge 
 
 and piety. 
 
 c. Books, treating of 
 
 1. Holy Writ, the inspired word of God. 
 
 2. Dogmatic and historical subjects. 
 
 3. The great religious questions of the day. 
 
 4. The Lives of the Saints. 
 
 d. Nourishes, stimulates and strengthens the soul 
 
 in God's love. 
 
 Lessons : 
 
 i. Remember we are told to increase in the knowledge 
 
 of God. 
 ii. Not to advance is to lose ground, 
 iii. Repugnance to instruction, a sign of the times. Yet, 
 iv. Wilful ignorance of religion is a sin against God. 
 
 How great this ignorance nowadays among all 
 classes. 
 V. Take therefore the means of instruction within your 
 reach. 
 Advent is at hand, a time most suitable for this. 
 
 * I think that one who does not properly hear the word of God will 
 not save his soul ; he will not know what to do for that. An ignorant 
 jierson is like a dying man, lying unconscious : he neither knows the 
 malice of sin, nor the beauty of grace, nor the value of his soul : he 
 £oes from sin to sin. like a rag dragged in the mire. — Curd of Ars. 
 
SERMON PLANS 
 
 II. 
 
 ON THE GOSPELS. 
 
:250 SERMON PLANS 
 
 125- THE GENERAL JUDGMENT. 
 
 " The Son of man coming in a cloud." Lke. xxi. 27. 
 
 i. Advent begins with the description of the Judgment 
 Day. 
 Appropriate thought for this holy season, 
 ii. Give some consideration to-day to this great truth 
 of Revelation. 
 
 Christ will come : 
 
 i. In a cloud : 
 
 a. To temper the resplendent majesty of His Body. 
 
 1. Too overwhelming, even for the Just. 
 
 2. How much more so for the Wicked ! 
 
 b. As God often appeared of old : e.g. 
 
 To Moses : Ex. xix. 9. 
 To Daniel : vii. 13. 
 ii. According to common interpretation, in Josaphat : 
 
 "Into the valley of Josaphat . . . there I will sit to 
 judge." Joel iii. 12. 
 
 a. Near Gethsemane and Calvary, scenes of former 
 
 humiliations. 
 
 b. Hence the symbolical custom of 
 
 1. Building Churches east and west. (Ex. 
 
 xxvii. 12, 13.) 
 
 2. Burying the Faithful, feet to the east, 
 iii. With great power : 
 
 a. His first coming in Bethlehem was in weakness 
 
 and contempt. 
 
 b. His second will be in glory and strength. 
 
 c. Accompanied by legions of angels. 
 
 d. The Cross borne before Him, brighter than the 
 
 sun: 
 A source of joy to the Good, of anguish to 
 the Wicked, 
 iv. To judge all without exception, as He died for all. 
 
 a. Separation of the good from the bad: Mth. 
 
 XXV. 33. 
 
 b. On which side shall / be ? What a thought ! 
 V. The Judgment, and final Sentence on each one — for 
 
 eternity. 
 
ON THE GOSPELS 251 
 
 Why a second Judgment? 
 
 i. The last Judgment will not reverse the first. 
 
 a. God is all Knowledge and Justice. 
 
 b. He cannot deceive, nor be deceived. 
 
 c. Hence the second Judgment will confirm the 
 
 first. 
 ii. God's Justice and Providence will be manifested ta 
 the world. 
 
 a. The Good are often persecuted and afflicted 
 
 here; while 
 
 b. The Wicked often prosper and succeed. 
 
 "Behold these are sinners . . . yet they have obtamed 
 riches." Ps. Ixxii. 12. 
 
 c. The General Judgment will rectify and justify 
 
 all, by rewards and punishments otherwise 
 
 dispensed than now ! 
 iii. Our Lord humbled in life will then be glorified 
 
 before men. 
 What a victory ! What a magnificent triumph t 
 iv. Our bodies also will then receive their reward. 
 
 a. The body shares the austerity of the elect. 
 
 b. The body shares the sinful pleasures of the 
 
 damned. 
 
 c. The body can only be rewarded or punished 
 
 after the Resurrection. 
 v. The General Judgment will complete the award of 
 each one. 
 
 a. A man's works good or bad live after him : e.g. 
 
 A missioner's labours : S. Augustine in 
 
 England. 
 An author's good books : S. Francis of Sales. 
 A writer's bad books : Voltaire. 
 
 b. The total results can only be known at the last 
 
 day. 
 Only then can the full award be meted out. 
 
 c. An encouragement to do good and edify others, 
 
 d. A warning to avoid scandal and bad example. 
 Lessons : 
 
 i. Meditation on these thoughts will sanctify Advent, 
 ii. Remembrance of the Judgment, a protection against 
 sin ; Ecclus. vii. 40. 
 
252 SERMON PLANS 
 
 126. CHRIST THE JUDGE. 
 
 "Then shall they see the Son of man coming." Lke. xxi. 27. 
 
 i. The seriousness of life arises from the certainty of 
 future Judgment. 
 Every hour, every act has to be accounted for. 
 ii. No thought has such a steadying effect on hfe as this, 
 iii. Hence this Advent, consider Christ coming to judge 
 mankind : 
 
 As Master: 
 
 i. It is often difficult to say who is now our master. 
 
 a. With some it is money. 
 
 b. With others, worldliness, 
 
 c. Or again, self-indulgence. 
 
 d. Or, human respect, public opinion, etc. 
 
 ii. In weakness, or want of faith, we often yield to these. 
 
 But, 
 iii. At the last day, Christ will show Himself the Master 
 of all. 
 No one will be able to resist His power : Esth.xiii.g. 
 iv. How many, to whom this revelation will bring con- 
 fusion and terror : e.g. 
 a. They who persistently forgot Him in life. 
 h. Who openly broke His law. 
 
 c. Who opposed and fought against His Church. 
 
 d. Who lived with and for the world. 
 
 V. Happy they who, at the last, can cry out with the 
 Hebrews : 
 "Show us Thy face, and we shall be saved." Ps. Ixxix. 4. 
 
 vi. Trul)'- will the sceptre of authority be resumed, in the 
 eyes of all men. 
 
 As Rectifier: 
 
 i. Wrong cannot finally triumph, 
 ii. This firm conviction in mankind is proof 
 a. That God exists ; and, 
 h. That the soul is immortal, 
 iii. At the last day, a strong hand will put all things 
 right. 
 
ON THE GOSPELS 253 
 
 IV. Hence, however much I rebel now, I must finally 
 
 yield to God. 
 V. Happy they who remember that life is only a 
 temporary trial : 
 
 a. Wherein the good oft seem without support. 
 
 b. While evil seems to thrive and prosper: 
 
 Ps. Ixxii. 12. 
 vi. Let the thought of the Judgment day 
 
 a. Restrain you in the midst of prosperity. 
 
 b. Comfort and strengthen you in adversity. For, 
 vii. At the Judgment day, all things will be rectified. 
 
 As Avenger: 
 
 i. On those who resisted Him to the last : 
 
 a. Not because He is subject to passion, like men. 
 
 b. But because good must triumph, and evil perish, 
 ii. If we are striving to resist mortal sin, and live 
 
 according to God, the thought of an avenging 
 Judge need not distress us. 
 iii. But if evil habits possess us, let us beware in time. 
 Like the Alpine climber, with the precipice before 
 him. For, 
 iv. Death may overtake us any time, and cast us into 
 the abyss. 
 
 As Rewarder: 
 
 i. The good shall reap the fruits of their faith and 
 
 patience : Mth. x. 42. 
 ii. In judgment, they will see the face of Jesus gentle 
 
 and smiling, 
 iii. Those who have struggled on will be rewarded with 
 
 peace eternal, 
 iv. Courage therefore in well-doing. 
 
 Three Means of obtaining a favourable judgment. 
 
 i. Judge not your neighbour : Lke. vi. 37. 
 
 Repress unkind thought and language. 
 ii. As we deal with others, God will deal with us: 
 Mth. xviii. 35. 
 True kindness in act will obtain mercy, 
 iii. Let us judge ourselves: i Cor. xi. 31. 
 
 By self-examination and humble confession. 
 
254 SERMON PLANS 
 
 127. MIRACLES. 
 
 "The blind see, the lame walk," etc. Mth. xi. 5. 
 
 i. These wonders are manifestations of the power and 
 
 goodness of Christ. 
 ii. They are called miracles — subject for to-day's 
 instruction. 
 
 Miracles : 
 
 i. Eflfects beyond the order and laws of the whole of 
 
 created nature : 5. Thos. 
 ii. Of two kinds : 
 
 a. Suspension of the known laws of nature : e.g. 
 
 If a man should walk on water. 
 
 b. Out of the ordinary course of nature, and 
 
 requiring power, superior to that of natural 
 agents. 
 Curing diseases in a moment. 
 iii. Possible: 
 
 a. The laws of nature are not immutable in se. 
 
 God, who decreed them, can alter or suspend 
 them. 
 
 b. They do not imply contradiction or change in 
 
 God. 
 God has not bound Himself to act for ever 
 according to those laws. 
 
 **God changes His works: His counsels remain the 
 same." S. Aug. 
 
 Instruments used in miracles : 
 
 i. Rational Beings: 
 
 a. Angels: e.g. 
 
 Protection of Daniel among the lions: 
 
 Dan. vi. 22. 
 Moving the waters of Bethsaida : Jn. v. 4. 
 
 b. Men, in whom God requires 
 
 I. Internal co-operation, through Faith and 
 Confidence. 
 
ON THE GOSFELS 255 
 
 2. External co-operation : e.g. 
 a. By command : 
 
 Joshua, commanding the sun : 
 
 Jos. X. 12. 
 S. Peter and the lame man : Acts iii. 6. 
 p. By prayer : 
 
 Elias, for fire from Heaven : 3 Kgs. 
 xviii. 36. 
 y. By touching : 
 
 EHas and the widow's son: 3 Kgs. 
 xvii. 21. 
 8. By affirmation : 
 
 EHseus and his servant's leprosy: 
 4 Kgs. V. 27. 
 ii. Irrational Beings : i Cor. i. 27. 
 
 a. For correction : 
 
 Speech in Balaam's ass : Numb. xxii. 28. 
 
 b. For punishment : 
 
 Hornets in Canaan : Ex. xxiii. 28. 
 
 c. Y or favours : 
 
 Ravens feeding Elias : 3 Kgs. xvii. 6. 
 iii. Inanimate Beings: e.g. 
 a. Relics: 
 
 Eliseus, dividing the waters, with his master's 
 
 cloak: 4 Kgs. ii. 14. 
 Handkerchiefs from the body of S. Paul: 
 Acts xix. 12. 
 h. Holy Images : 
 
 The brazen serpent : Numb. xxi. 9. 
 
 c. Holy Things: 
 
 The Ark, dividing the Jordan : Jos. iii. 
 
 d. Holy Places : 
 
 God's promises at the dedication of the 
 
 Temple: 2 Par. vi. 15. 
 Naaman cleansed in the Jordan : 4 Kgs. v. 14. 
 The pool of Siloe : Jn. ix. 7. 
 
 Lessons : 
 
 i. God's mercy and power are not shortened, 
 ii. Miracles are found all through the Church's history 
 iii. Even nowadays they occur : Lourdes, Holywell. 
 iv. Hence confidence in God in every want. 
 
 R 
 
256 SERMON PLANS 
 
 128. SPIRITUAL DISEASES. 
 
 "The blind see, the lame walk." Mth. xi. 5. 
 i. Bodily ailments are types of ailments in the soul. 
 ii. As Christ healed the former, so can He also the 
 latter: for, 
 He is the Saviour of the whole man. 
 iii. Consider some spiritual diseases of the soul. 
 
 The blind see : 
 
 i. They are spiritually blind, who 
 
 a. Are wanting in faith. 
 
 b. Are ignorant of divine truths. 
 
 c. Do not recognize evil, where evil is. 
 
 d. Are led and governed by their passions. 
 ii. Remedies : 
 
 a. Prayer to God : " Lord, that I may see." 
 
 b. Sincerity with one's self. 
 
 c. Taking means to know God and His holy Law* 
 
 Such as instruction, spiritual reading, study^ 
 and enquiry. 
 
 The lame walk : 
 
 i. They are spiritually lame, who 
 
 a. Walk not according to God's Law. 
 
 b. Follow not the footsteps of Christ : i Jn. ii. 6. 
 
 c. Stray from the path of virtue and reUgion. 
 
 d. Tire of the practices of Christian life. 
 
 e. Wish to serve both God and the world : Mth» 
 
 vi. 24. 
 ii. Remedies : 
 
 a. Take Christ's example, as your guide through 
 
 life: Jn. xiii. 15. 
 
 b. Perseverance in well-doing. 
 
 c. Divide not the heart, but give it wholly to God» 
 
 His claims to it, and our own interests 
 demand it. 
 
ON THE GOSPELS 257 
 
 The lepers are cleansed: 
 
 i. They are spiritual lepers, who 
 
 a. Have sin in the soul, mortal or venial. 
 
 b. Yield to unmortified passions. 
 
 Pride, anger, sensuality, etc. 
 
 c. Most hateful before God. 
 
 As leprosy of the body before men. 
 ii. Remedies : 
 
 a. Frequentation of the Sacraments. 
 
 The lepers had to show themselves to the: 
 priests: Lke. xvii. 14. 
 
 b. Avoidance of occasions of sin. 
 
 c. Thought of Death and Judgment : Ecclus. vii. 4a 
 
 The deaf hear : 
 
 i. They are spiritually deaf, who 
 
 a. Refuse to hear God's Word : 
 
 Sermons, instructions, spiritual reading. 
 
 b. Lull the voice of conscience. 
 
 c. Disobey the commands of lawful superiors. 
 
 d. Hearken rather to the devil, the world, and the 
 
 flesh. 
 ii. Remedies : 
 
 a. Shun all idle gossip, detraction, etc. 
 
 b. Accept correction in the spirit of meekness. 
 
 c. If you hear God's voice, harden not your heart : 
 
 Ps. xciv. 8. 
 
 Lessons : 
 
 i. Let each one recognize his own spiritual defect ; and^ 
 ii. Whatever it be, appeal now to the Divine Physician ; 
 
 for, 
 iii. Advent and Christmas are times of special mercy 
 
 and healing grace. 
 
358 SERMON PLANS 
 
 129. SELF-KNOWLEDGE. 
 
 "Who art thou?" Jn. i. 19. 
 
 i. Addressed to S. John, we may address these words 
 
 to ourselves, 
 ii. In this aspect, brief as they are, they are full of 
 
 suggestion, 
 iii. Let each one seriously ask himself, and answer the 
 
 question — 
 
 Who art thou? 
 
 i. As to my being : 
 
 a. I come from nothingness, created by God 
 
 Almighty. 
 
 1. My body, subject to sickness, misery and 
 
 death. 
 
 2. My soul, a prey to passion and evil 
 
 inclinations. 
 
 b. I live for awhile on earth, then I must die : 
 
 1. My body going to rottenness in the tomb. 
 
 2. My soul falling into the hands of its Judge. 
 
 c. As my being is from God, He has rights over 
 
 me. 
 
 1. Supreme: Him I must obey before all: 
 
 Mth. iv. 10. 
 
 2. Absolute: Of me and mine He can freely 
 
 dispose: Job i. 21. 
 
 3. Universal : Extending to all I have, or am. 
 
 4. Unavoidable : Willing or not, I must submit. 
 
 5. Eternal : Beginning in time, but having no 
 
 end. For, 
 
 d. As I thus belong to God, I shall be in His 
 
 presence for ever : 
 
 1. In Heaven ; if I love and serve Him here. 
 
 2. In Hell ; if I refuse to obey His Law. 
 ii. As to my vocation : 
 
 a. I am a Christian, through God's special grace. 
 
 1. Favoured with the friendship of my 
 
 Creator. 
 
 2. Aided by the Sacraments, etc., of Holy 
 
 Church 
 
ON THE GOSPELS 259 
 
 b. Do I correspond with the dignity thus conferred ? 
 
 1. In my manner of hfe. 
 
 2. In my appreciation and use of such helps. 
 
 3. In the care I give to the question of 
 
 salvation. 
 
 c. The greater my dignity, the greater also my 
 
 responsibility : Lke. xii. 48. 
 iii. As to my position in life : 
 
 a. By profession, trade, labour, etc. 
 
 ^. Do I fulfil the various duties of this my 
 
 position ? 
 
 c. Do I so use temporal goods, as not to risk the 
 
 eternal ? 
 
 d. Do I observe the laws of justice, in all my 
 
 dealings ? 
 iv. As to length of days : 
 
 a. When was I bom, and when shall I die ? 
 
 b. No sooner am I in life, than I begin to die. 
 
 c. The longest life is but as a shadow to eternity. 
 
 d. The patriarchs lived long years on earth : e.g. 
 
 Adam lived 930 years ! 
 Noah lived 950 years ! 
 Yet of each it is said, at last : " And he died.* 
 Gen. ix. 29. 
 
 Conclusions : 
 
 i. As I am God's creature, I must 
 
 a. Humble my nothingness before Him. 
 
 b. Recognize and obey His Law. 
 
 c. Live a life worthy of Him. 
 ii. As I am a Christian, I must 
 
 a. Avail myself of God's greater graces. 
 
 b. Aim at higher and better things. 
 
 iii. According to my condition in life, I must conscien 
 
 tiously fulfil my various duties and obligations. 
 iv. As I am not made for time, but for eternity, I must 
 
 a. Ever keep my last end in view : Ecclus. vii. 40. 
 
 b. Sacrifice everything to attain to that end. 
 
 v. Advent is a time for such thoughts and resolutions. 
 
26o SERMON PLANS 
 
 130. MISSION OF S. JOHN BAPTIST. 
 
 *• I am the voice of one crying in the wilderness." Jn. i. 23. 
 
 i. On three Sundays in Advent, the Baptist is brought 
 
 before us. 
 ii. A Saint prominent amongst all, especially as Our 
 
 Lord's Precursor, 
 iii. Two points to consider in regard to him. 
 
 I. The Holy Ghost's testimony to John : 
 
 i. From the Old Testament : 
 
 a. To enquirers John quotes Isaias xl. 3, 
 
 b. To others, Our Lord answers from another 
 
 prophet: Mai. iii. i. 
 ii. In the New Testament : 
 
 a. His birth miraculously announced, like Our 
 
 Lord's : Lke. i. 13. 
 
 b. He is sanctified in his mother's womb, like 
 
 Jeremias : i. 5. 
 Hence the Church honours his birth: with 
 other Saints, their death. 
 
 c. His Mission was divine, not self-imposed : 
 
 "A man sent from God, whose name was John." Jn. i. 6. 
 
 1. He preaches penance and pardon, antici- 
 
 pating the Redeemer. 
 
 2. He baptizes his converts, and hence called 
 
 the Baptist. 
 
 3. So holy, that he is taken for the Messiah. 
 
 4. He is independent, and fearless in denounc- 
 
 ing Herod : Mth. xiv. 4. 
 
 d. Our Lord's testimony specially exalts him : 
 
 "More than a prophet." Mth. xi. 9. 
 *• There hath not risen a greater than John the Baptist." 
 Mth. xi. II. 
 
 Our Lord condescends to be baptized by him : 
 Hi. Hence the Church bids us honour and imitate the 
 Baptist : 
 a. Prominence given to his name and work : e.g. 
 I. In the ConfitcGY^ Litany of the Saints, etc. 
 
ON THE GOSPELS 261 
 
 2. These Sundays recall his preaching and 
 example. 
 b. A great Saint, worthy of being honoured and 
 invoked by all. 
 
 f I. John's testimony to Christ : Jn. i. 8. 
 i. His testimony : 
 
 "One in the midst of you, whom you know not." Jn. i. 26. 
 
 •♦ Behold the Lamb of God." Jn. i. 29. 
 
 '• He that shall come after me is mightier than I." Mth. iii. il. 
 
 ii. Testimony difficult to offer : 
 
 a. Few outward evidences of His mission to 
 
 appeal to. 
 
 b. He had to preach one unknown and rejected. 
 
 "One whom you know not." "His own received Him 
 not." Jn. i. 
 
 c. He preached before Christ, the Apostles afteTf 
 
 with His example before them. 
 iii. Testimony free from self-seeking : 
 
 a. He is taken for Elias, and even the Messiah. 
 
 b. He disclaims the honour, and 
 
 c. Simply announces Another, greater than himself. 
 
 Pride so often thinks itself greater than the 
 reality. 
 iv. Testimony strengthened by his mode of life. 
 
 a. His penance and mortification : Mth. iii. 4. 
 
 b. His humility in shunning all self-seeking. 
 V. Not intimidated by opposition : 
 
 a. He preaches the same lessons to all, despite 
 
 consequences. 
 
 b. Heeding not the judgment of men : i Cor. iv. 3. 
 
 Lessons : 
 
 i. All must give testimony of Christ, at least by their 
 
 good lives, 
 ii. Sometimes by speech also, in favour of justice and 
 religion ; for, 
 Silence may often be interpreted as approving evil, 
 iii. Prayer to the courageous Baptist, against fear and 
 
 human respect. 
 iv. Lively Faith in the Messiah, despite all appearances. 
 
262 SERMON PLANS 
 
 131. PREPARATION FOR CHRISTMAS. 
 
 " Prepare ye the way of the Lord." Lke. iii. 4. 
 
 i. These words from Isaias are appropriate to these 
 
 days, 
 ii. As the Baptist preached to the Jews, the Church 
 
 speaks to us : viz. 
 
 Four chief points: 
 
 i. Every valley shall be filled : (negative sins). 
 
 a. A valley may represent a void to be filled in : i.e. 
 
 b. Negative sins of omission to be repaired : e.g. 
 
 1. Omission of daily prayers. 
 
 2. Neglect of Sunday Mass, so common ! 
 
 3. Indifference to the Sacraments. 
 
 4. Failure to make restitution of goods or 
 
 character. 
 Duty as difficult as it is essential. 
 
 5. Duties of state of life unheeded. 
 
 6. Human respect, or want of moral courage. 
 
 c. Sins of omission are often as grievous as sins 
 
 of commission. 
 ii. Every mountain and hill brought low: (positive sins). 
 a. Of greater sins (mountain) none will deny the 
 guilt: e.g. 
 Pride, impurity, grievous injustice. But, 
 b» Lesser sins (hill) are often despised : e.g, 
 
 1. Antipathy to certain persons. 
 
 2. Meanness of character and conduct. 
 
 3. Touchiness, or jealousy. 
 
 4. Impatience and irritabihty. 
 
 5. Curiosity, and its evil consequences. 
 
 c. All these must be resisted and brought low by 
 victory. 
 
ON THE GOSPELS 263 
 
 iii. The crooked made straight : e.g. 
 
 a. Deceitfulness and duplicity. 
 
 b. All forms of injustice to others. 
 
 c. Hypocrisy."^ 
 
 d. Doing evil that good may come. 
 
 e. Vicious habits to be corrected. 
 
 iv. Rough ways made plain (by the coming grace of God) : 
 
 a. Difficulties of the spiritual life smoothed down. 
 
 b. Observance of the commandments facilitated. 
 
 c. Even counsels of perfection made easy. 
 
 d. Trials of life made bearable. 
 
 Conclusion : 
 
 u Let us thus prepare ourselves for Our Lord's coming. 
 Putting into practical form the words of the 
 Prophet. 
 ii. Then shall we see the salvation of Gcd, i.e. Jesus 
 our Saviour. 
 
 a. In the stable at Bethlehem ; or, 
 
 b. In the Holy Eucharist, by faith. 
 
 c. Here, by the light of grace. 
 
 d. Hereafter, in the light of glory. 
 
 iii. Different receptions Our Lord meets with : 
 
 . a. The bad Christian receives Him like the Jews. 
 
 b. The good Christian, like the animals in the stable. 
 
 c. The fervent Christian, like the Shepherds. 
 
 d. The perfect Christian, even as Mary and Joseph.- 
 iv. Be it our endeavour to approach the Crib with 
 
 perfect dispositions. 
 Then only shall we fully realize the meaning of 
 the Incarnation. 
 
 • As a tomb when closed maybe made beautiful to the eye, but 
 once opened is most horrible to behold, so the hypocrite, as long as he 
 is not known may seem worthy of praise, but once discovered is 
 abominable indeed — S. Chrysosiom. Leaven corrupts the whole mass 
 of dough, and hypocrisy undoes all the works of a man. 
 
^64 SERMON PLANS 
 
 132. GOD'S LOVE FOR MAN. 
 
 "All flesh shall see the salvation of God." Lke. iii. 6. 
 
 i. As the sun is in the physical world, Love is in the 
 social world. 
 
 a. It infuses warmth and beauty into the most 
 
 ordinary existence. 
 
 b. The world would be dreary indeed, except for 
 
 the sunshine of love. 
 • ii. If human love be full of beauty and gladness, how 
 much more so God's love ! 
 iii. As we are now to celebrate a mystery of love, 
 consider the 
 
 I. Intensity of God's Love : 
 
 i. He never wearies expressing it : e.g. 
 
 " Fear not ... I have redeemed thee . . . thou art Mine." 
 
 Is. xliii. I. 
 "I have loved thee with an everlasting love." Jer. xxxL 3. 
 "As the B'ather hath loved Me, I also have loved you." 
 
 Jn. XV. 9. 
 
 ii. Our Lord represents Himself as 
 
 a. The devoted father of an ungrateful son: 
 
 Lke. XV. 
 
 b. The shepherd, tending his flock : Ibid. 
 
 c. The good Samaritan : Lke. x. 
 
 d. The hen, gathering her chickens together: 
 
 Mth. xxiii. 37. 
 iii. His love is not inactive, but proves itself in deeds : 
 
 a. Our Creation and Preservation. 
 
 b. The bestowal of the supernatural Life. 
 
 c. The abasement of the Incarnation. 
 
 d. The Real Presence, that we might not be 
 
 orphans : Jn. xiv. 18. 
 €, The Sacrament of Holy Communion : Prov. 
 
 viii. 31. 
 /. Finally, the Beatific Vision, as our eternal 
 reward. 
 All which proves love so intense as almost to 
 crush our hearts. 
 iv. Human love is the veriest mockery of love, compared 
 with that which God shows to the humblest soul. 
 
ON THE GOSPELS 265 
 
 II. Personal Character of God's Love : 
 
 i. Man yearns to be loved individually, and not merely 
 as one of a crowd. 
 
 a. We may doubt a love that is shared by others. 
 
 b. This may be just of human and finite love. 
 
 1. Where there is gain in quantity, there is 
 
 loss in quality. 
 
 2. As a deep river would have no depth, if 
 
 spread over miles of land, 
 ii. God's love is eminently personal, and from heart to 
 heart. 
 
 a. It is like the divine knowledge, embracing 
 
 every single existence. 
 
 b. We give thought to one thing only at a time : 
 
 so also our love. 
 iii. God loves me individually, because 
 
 a. He has made me to His image. 
 
 b. He has enriched me with His Grace. 
 
 c. He has made me His child, and heir to His 
 
 kingdom : Gal. ii. 20. 
 iv. This love of me increases, as my own personal 
 sanctity increases. 
 But it is quite independent of the love lavished 
 on others. 
 V. Realizing this, we come to understand the joyous- 
 ness of monks and hermits : 
 
 a. No other supposition can explain it. 
 
 b. Even we in the world must draw our gladness 
 
 from the same. 
 
 Lessons : 
 
 i. A consoling thought — that God loves each one 
 
 intensely and personally. 
 ii. To love is to wish well : 
 
 a. If a man desire happiness for another, or give 
 
 him a favour, we conclude he has true love. 
 
 b. The cost of the gift marks in some measure 
 
 the degree of the love. 
 ;iii. Apply this principle to God, and see what He gives 
 ^Himself. 
 How strange and sad that, even so, men love 
 creatures more. 
 iv. Realize God's Love in the approaching festival. 
 
366 SERMON PLANS 
 
 133. CHILD OF BETHLEHEM. 
 
 **You shall find the Infant . . . laid in a manger." Lke. ii. 12. 
 
 i. To-day the Christian world thinks of Bethlehem 
 
 and the divine Child. 
 ii. Let us this morning think of Him, and consider 
 three questions : 
 
 I. Who is this Child? 
 
 i. To all appearances an ordinary- child and of the 
 
 poorest. But, 
 ii. Looked at through faith, a child of all children most 
 
 perfect, etc. 
 iii. The Child : 
 
 a. Promised of old to the world : Gen. iii. 15 : etc. 
 
 b. Prefigured : e.g. in Abel, Isaac, Moses, etc. 
 
 c. Foretold by the Prophets, ages beforehand. 
 
 iv. Child whom angels were sent to announce: Lke. ii. lo, 
 V. The Son of God Himself, the Word made flesh. 
 vi. The Child named Jesus, who 
 
 a. Grew in wisdom and grace, with God and man. 
 
 b. Worked such wonders among the people. 
 
 c. Died on the Cross, and finally ascended to 
 
 Heaven. 
 
 d. Founded the Church of which we are members. 
 
 e. Remains yet among us in the Bl. Sacrament. 
 
 /. Will be our future Judge, and, let us hope,. 
 Reward. 
 vii. Such the Child whom the Heavens adore this day ! 
 Let us too adore in faith and humility. 
 
 IL How is He born? 
 
 i. In a way quite different from what man would expect. 
 
 a. Not in outward greatness and comfort. 
 
 b. Not of wealthy parents, nor in a palace. 
 
 c. But in poverty, humility and suffering. 
 
 ii. Edict of Augustus, and the journey to Bethlehem, 
 some 70 miles. 
 The Cave . . . The Crib . . . The animals . . - 
 The Angels . . . The Shepherds. 
 
ON THE GOSPELS 267 
 
 iii. Mary and Joseph tending to His wants, 
 iv. Angels adoring unseen. 
 
 III. Why thus born? 
 
 i. Why not born in splendour and pomp ? 
 
 a. According to human ideas, He should have 
 
 been. But, 
 
 b. God's thoughts and designs differ from those of 
 
 men : Is. Iv. 8. 
 ii. To condemn and expiate our pride, avarice and 
 
 sensuality, 
 iii. To oppose, by His example, 
 
 a. Humility to love of honours. 
 
 b. Poverty to love of riches. 
 
 c. Mortification to love of pleasure, 
 iv. To draw men to Himself. 
 
 *' Come to Me, all you that labour and are burdened." 
 Mth. xi. 28. 
 
 a. What more lovable than a child ? 
 
 b. What better calculated to inspire confidence ? 
 
 c. He does not terrify by magnificence and 
 
 splendour. 
 V. That recognizing God in the Babe of Bethlehem, 
 
 we be led to love the invisible things of God. 
 vi. What help and encouragement to the practice of 
 
 virtue ! 
 
 Lessons : 
 
 i. Great gladness and joy this day : Lke. ii. 10. 
 ii. Triple Mass allowed, representing Our Lord's 
 
 a. Eternal birth from the Father, in Heaven. 
 
 b. Temporal birth from His Mother, on Earth. 
 
 c. Spiritual birth into our souls, by Grace, 
 iii. Receive Him worthily and well : 
 
 a. Not like the Bethlehemites, or Herod. 
 
 b. But like the Shepherds, even like Mary and 
 
 Joseph. 
 iv. Imitate the virtues of His birth. 
 V. Go to visit Him in the Crib, or on the Altar. 
 
268 SERMON PLANS 
 
 134. THE INCARNATION. 
 
 " The Word was made flesh." Jn. i. 14. 
 i. This, the solemn expression of to-day's mystery. 
 ii. Mystery beyond the comprehension of man. 
 iii. Yet we may devote some thought to its definition. 
 
 The Word : 
 
 i. The offspring of mental activity is thought. 
 ii. The outward expression of thought is language, or 
 word. 
 As in the case of this instruction. 
 iii. The knowledge the eternal Father has of Himself is 
 
 the Son. Hence, 
 iv. The outward expression of that knowledge is called 
 the Word. 
 Retaining His deity, majesty, glory and perfections. 
 
 Was made : 
 
 i. Not, was changed into flesh, or vice versa. 
 
 ii. Nor, was a third nature formed of the human and 
 
 the divine. 
 iii. Nor, was a second personality assumed. 
 iv. But, became flesh, assuming our human nature. 
 
 a. Not for His own sake, who gained but humilia- 
 
 tion and death. 
 
 b. But through purest love for man. 
 
 c. To redeem us from sin, misery and hell. 
 
 V. How great His love I How great our gratitude 
 should be ! 
 
 Flesh (man) : 
 
 i. Passing over the nature of the Angels. 
 ii. Taking to Himself the nature of man. 
 
 Inferior almost to the animals, because corrupted 
 by sin. 
 Iii. Degradation and humiliation of the Son of God in this! 
 Imagine any one taking the nature of an animal, 
 to save it ! 
 iv. It was this mystery, perhaps, the Angels were com- 
 manded to adore. 
 Many in pride refused, and so fell from God. 
 
ON THE GOSPELS 269^ 
 
 Two Natures therefore in Christ : 
 
 i. Each whole and entire, the two constituting the Man- 
 God. 
 
 "As the rational soul and flesh is one man, so God and 
 man is one Christ." Athan. Crd. 
 
 a. The Divine nature, from the Father, from eternity. 
 Through which He wrought His many miracles. 
 h. The Human nature, from His Mother, in time, 
 In which He suffered and died. 
 ii. Typified, in the chalice at Mass, by 
 
 a. The Wine, not blessed, as recalling the Divinity. 
 h. The Water y blessed, as representing the 
 Humanity. 
 iii. Most intimately united, yet not lost or confused.* 
 iv. Once assumed, the Humanity remains Christ's for 
 
 ever. 
 V. This intimate union explains such expressions as : 
 
 " I and the Father are one," (as God). Jn. x. 30. 
 
 ** The Father is greater than I," (as Man). Jn. xiv. 28. 
 
 vi. United in the one person of the Son of God. 
 vii. In assuming human nature. He still retains the 
 divine. 
 A prince, though clothed in poverty, is still a 
 prince, 
 viii. A double likeness thus established between God and 
 man : 
 a. In the Trinity, man is like God, by the three 
 
 powers of his one soul. 
 h. In the Incarnation, God is like man, by the two- 
 natures of his one person. 
 
 Lessons : 
 
 i. Faith, and adoration of the " Word made flesh." 
 ii. Gratitude for this mystery of Redemption, 
 iii. Reverence for that same Word prosent on the altar. 
 
 * Melt down two pieces of iron, and they mix and become lost in 
 each other ; but melt a piece of gold and a piece of iron ; you may 
 weld them into one metal bar, yet, though closely united, they remain 
 distinct from each other. So, with the two natures of Our Lord, in the 
 Incarnation. 
 
;^7o SERMON PLANS 
 
 135. THE PROPHECY OF SIMEON. 
 
 i. As to Our Lord : He is to be set for 
 
 a. The fall of many. 
 
 b. The resurrection of many. 
 
 c. A sign to be contradicted. 
 
 ii. As to the Bl. Virgin: a sword of grief shall pierce 
 
 her soul, 
 iii. Consider the prophecy, and the principles it implies. 
 
 I. The Fall of many : the involuntary cause of many 
 
 being lost. 
 First Principle : all the evil we do is from ourselves. 
 i. Sin arises from our own choice of what is against 
 
 the Law of God : Osee xiii. 9. 
 ii. Man's will is free and God will not force His noble 
 gift. 
 Though He punishes or rewards, according to our 
 use of it. 
 iii. The Divine Child came to found the kingdom of the 
 
 Church. 
 iv. God's design was to bring the Jews to faith and 
 salvation. 
 Though foreseeing that many would resist. 
 v. Yet He did not alter His design : 
 
 a. The rebellion of the Jews gave the Gospel to 
 
 the Gentiles ; and, 
 
 b. A greater harvest of souls was thus gathered 
 
 to the Church, 
 vi. God does not will evil, though permitting it ; 
 
 a. Man is made for salvation : 
 
 b. If he fail therein, he alone is responsible. 
 
 c. Thus is Our Lord the indirect cause of the " fall 
 
 of many." 
 
 II. The Resurrection of many: the direct cause of 
 
 justification and salvation. 
 Second principle : we owe to God all the good that is 
 in us. 
 i. Though man may ruin himself, he cannot alone save 
 himself. For, 
 All creation together could not repair the evil of 
 sin. But, 
 
ON THE GOSPELS ^71 
 
 ii. Christ merited reconciliation, and our co-operation 
 
 with grace. 
 He is thus the cause of our rising spiritually from 
 
 death to life, 
 iii. If we possess faith, humility, etc., it is to Him we 
 
 owe them. 
 iv. He is the way we must follow for eternal life ; being, 
 
 a. The direct and voluntary cause of our justifica- 
 
 tion before God. 
 
 b. Being thus set for the " resurrection of many.'* 
 
 HI. A Sign to be contradicted : through our opposi- 
 tion to Him. 
 Third Principle : we contradict God's design, when 
 we neglect salvation. 
 i. The means of salvation are, chiefly : 
 
 a. Belief of the truths of revelation. 
 
 b. Observance of the Commandments. 
 
 c. Reception of the Sacraments. 
 
 d. Use of prayer. 
 
 ii. It is worth while, at the year end, to see if 
 
 a. We are aiming at salvation through these means. 
 
 b. We refer all things to the glory of God. 
 
 c. We try to repair past evil by penance. 
 
 IV. Sword of Sorrow, in Mary's heart. 
 
 Fourth Principle: it is the lot of all on earth to 
 suffer: Job vii. i. 
 i. The depth of Mary's grief may be measured, by 
 
 a. Him in whom she suffered — her beloved Son. 
 
 b. The dignity of His person — the Son of God. 
 
 c. The grievous pains He endured in body and 
 
 soul. 
 
 d. The duration of her sufferings — the lifetime of 
 
 her Son. 
 ii. Through her sanctified sufferings, she became the 
 
 " Queen of Martyrs." 
 iii. By her personal experience, she can truly be the 
 
 « Comfort of the afflicted." 
 Be the coming of Jesus your resurrection, and not 
 your fall. 
 
272 SERMON PLANS 
 
 136. THE DIVINE INFANCY. 
 
 **They returned into Galilee, to their city Nazareth." Lke. ii. 39, 
 i. Every portion of Our Lord's life and character is 
 
 deserving of study. 
 ii. Tlie close of to-day's Gospel recalls His childhood 
 
 and youth. 
 
 His home in Nazareth a humiliation to Our Lord, 
 i. It drew on Him the contempt of men, because 
 
 a. Nazareth was a despised place.* 
 
 b. This fact imparted obscurity to its inhabitants 
 
 c. Jesus hereby teaches us humility ; for, 
 
 d. We sometimes take pride in our place of birth ; or, 
 
 e. We are ashamed of our humble origin. Yet, 
 
 /. We should be content with the dispositions of 
 Providence therein, 
 ii. It created prejudice against Him. 
 
 a. One of His followers even doubted His claims, 
 
 through living there. 
 **Can anything of good come from Nazareth?** Jn. i. 46. 
 
 b. Thus did the Galileans think : how much more 
 
 the rest of Judea who despised Galilee ? 
 
 c. The prejudices of men about nationality, origin, 
 
 etc. often foolish and unfounded. 
 
 d. Bear with them, if subject to them, and let 
 
 them not disturb you, nor prevent you seeking 
 perfection, 
 iii. It drew many insults on Him. 
 
 a. How often was He called, in mockery, 
 
 1. Nazarene ? as stated on His Cross : 
 
 Jn. xix. 19. 
 
 2. Galilean ? as by Julian the Apostate. f 
 
 b. Yet the early Saints used these names to heal 
 
 the sick and drive away the evil spirits: 
 Acts iii. 6. 
 
 c. Bear humiliations and insults, so to obtain glory 
 
 and reward. 
 
ON THE GOSPELS 273 
 
 The Child grew in wisdom and grace. 
 
 i. In Body, He grew in strength. 
 
 a. To become a victim for man's sin to the glory 
 
 of the Father. 
 
 b. We strengthen too often for indulgence and sin. 
 ii. In His Soul, He grew in Wisdom. 
 
 a. As Son of God, He was full of wisdom. But, 
 
 b. He only showed of it what was suited to His age. 
 
 c. A model for parents to present to their children. 
 
 In humility, meekness, obedience, etc. 
 iii. He grew also in grace. 
 
 a. Exterior charm of body. Hence was He 
 "Beautiful above the sons of men." Ps. xliv. 3. 
 
 b. Modesty and dignity of speech and bearing. 
 
 c. Interior grace, which He came to restore to men. 
 
 d. Parents strive to render their children attractive 
 
 before men. 
 
 e. Have they the same zeal to make them pleasing 
 
 to God ? 
 /. Too often, even in young years, they are already 
 sinners, and slaves to evil habits. 
 iv. Let parents study to make their children grow in 
 grace like Jesus. 
 A fearful responsibility is theirs, in this respect ! 
 
 * It is remarkable that Nazareth, place so dear now to the Christian 
 heart, is not mentioned in the Old Testament, nor by the historian, 
 Josephus. So far as its subsequent history can be gathered, it never 
 rose to distinction, till the time of the Crusades, and then it became 
 again an insignificant village. There is a sort of latent beauty in the 
 idea of Him, who made all things out of nothing, Himself coming forth 
 before the world from a place that had no history. — Thomson. 
 
 f When Julian in battle was at length pierced by an arrow, receiving 
 in his hand the blood from his wound, he is said to have cast it up to 
 Heaven, exclaiming: "O Galilean, thou hast conquered me," and so 
 saying, he died. 
 
274 SERMON PLANS 
 
 137. THOUGHTS FOR THE NEW YEAR. 
 
 " After eight days were accomplished." Lke. ii. 21. 
 
 i. God ordained that Jewish children should be circum- 
 cised on the eighth day. 
 Beginning of a new week, typical of a new life. 
 ii. Instead of a new week, consider to-day the New Year. 
 
 a. Congratulations to all on such an occasion. 
 
 b. Some thoughts now on the good use of the future. 
 
 The Old Year : 
 
 i. Another year just expired, now a thing of the past. 
 
 a. Its sorrows and joys, its pains and pleasures gone. 
 
 b. So also, its graces and blessings and sins. 
 
 Though the effects of all these may remain. 
 ii. For the past year, we owe to God a two-fold duty, of 
 
 a. Reparation, for evil committed. 
 
 b. Gratitude, for graces received. 
 
 iii. Many began it with ourselves who never saw the 
 end of it. 
 
 a. They have entered the house of their eternity, 
 
 for weal or for woe. 
 In this parish alone, . . . have died in the 
 course of it. 
 
 b. The same some day will be said of us also. 
 
 Hence, it is well we should think seriously on 
 
 The New Year: 
 
 i. A further gift of time bestowed, by the Divine 
 
 Mercy. 
 ii. A first reflexion : shall we see the end of it ? 
 
 a. Millions will certainly not. 
 
 Some 90,000 daily pass out of life. 
 
 b. Even this very day, thousands have died already! 
 iii. A year will come, of which we shall see the beginning, 
 
 but shall not reach the end. 
 If we really believe this, let us resolve to-day to 
 take 
 
 The Chief Means to spend the year well : 
 
 Almost commonplaces, yet wonderfully efficacious 
 in practice. 
 
ON THE GOSPELS 275 
 
 i. Daily Prayer: 
 
 a. Source of spiritual strength and prStection. 
 
 b. Natural duty of rational beings — too often 
 
 omitted. Hence, 
 
 c. Teach young children to acquire and retain this 
 
 salutary habit. 
 ii. Weekly Mass : 
 
 a. God, the author of our time, might require us to 
 
 give it all to Him. 
 
 b. The voice of nature even bids us devote at least 
 
 some of it to Him. 
 
 c. God demands that one day in the week be con- 
 
 secrated to His service. 
 
 d. The Church commands us to sanctify it by 
 
 hearing Mass. 
 
 e. Alas! how many fail to obey the simple com- 
 
 mand ! 
 Neglect of Sunday Mass, a crying evil of our 
 times. 
 /. Guard against such sinful omission ; for, 
 Experience shows it is hard to amend, 
 iii. Animal Precept of the Church : viz. 
 
 a. Confession : 
 
 1. Usually at Easter, as preparation for Com- 
 
 munion. 
 
 2. Binding all the Faithful, having attained 
 
 •the use of reason. 
 
 b. Communion: 
 
 1. Once a year, at Easter or thereabouts. 
 
 2. Under pain of mortal sin ; for, 
 
 3. Unless we eat this Bread, we shall not have 
 
 spiritual Hfe : Jn. vi. 54. 
 
 c. How many refuse even this to God ! 
 
 1. How can these hope to spend the year well ? 
 
 2. How look for the Sacraments in death, if 
 
 they neglect them in life ? 
 
 Resolutions : 
 
 i. To spend this year well, by taking these simple means, 
 ii. To season these with mortification and self-denial. 
 iii. To make thus our days full days, worthy of full 
 reward. 
 
276 SERMON PLANS 
 
 138, THE HOLY NAME. 
 
 "His name shall be called Jesus." Lke. ii. 21. 
 i. In the Old I^aw, names were given on the eighth 
 
 day after birth, 
 ii. Consider, on this eighth day of Our Lord's life, His 
 sacred Name. 
 
 A Name : 
 
 i. In honouring a name we honour all it implies. 
 
 As in honouring the Crucifix, we honour Him 
 who died on it. 
 ii. Two stand out prominently among all holy names : 
 
 a. Jehovah, in the Old Law : 
 
 1. Meaning Being of beings, Being on whom 
 
 all depends. 
 
 2. Name used by Moses, as sanction of his 
 
 mission : Ex. iii. 14. 
 
 3. Name of great awe and majesty. 
 
 a. The High Priest alone allowed to 
 pronounce it, once a year. 
 
 p. The whole of the Old Law, a reign 
 of fear and punishment. 
 
 4. But another period followed — the Law of 
 
 grace and love. 
 Wherein we have the other name, viz. 
 h. Jesus, in the New Law. 
 
 Jesus : 
 
 i. Hebrew word meaning Saviour: Mth. 1. 21. 
 ii. Others had borne this name, types of our divine 
 Saviour: e.g. 
 Josue, or Jesus, saviour of his people: Ecclus. 
 
 xlvi. I. 
 Jesus, son of Sidrach : Ihid. 1. 29. 
 iii. Oar Lord fulfilled the office implied by this name: 
 for, 
 a. He offered Himself to God, as victim for man's 
 
 redemption. 
 h. The sacrifice of the Cross of infinite value 
 before God ; and 
 
ON THE GOSPELS 277 
 
 c. Of universal efficacy for all men : 
 
 1. In those preceding Him, through faith 
 
 in a future Saviour. 
 
 2. In those following, by their living up to 
 
 His teachings. 
 
 d. He thus saved and delivered His people from 
 
 sin and hell, 
 iv. This holy name is one of : 
 
 a. Power : recalling Him by whom all things were 
 
 made. 
 Cure of the lame man : Acts iii. 6. 
 
 b. Love: 
 
 1. Awakening gratitude for the author of 
 
 salvation. 
 
 2. Arousing devotion to Our Saviour, still on 
 
 the altar. 
 
 c. Victory : by it we may overcome all temptation. 
 V. To our souls, this name is as 
 
 a. Light: 
 
 1. Whence has the world the light of faith, 
 
 but by the preaching of this name ? 
 
 2. By it we come to the light of God's 
 
 knowledge : i Pet. ii. 9. 
 
 3. Carried by missionaries into the darkness 
 
 of paganism. 
 
 b. Food: 
 
 1. Giving strength to the soul, when lovingly 
 
 dwelt on. S. Bern. 
 
 2. Inspiring the mind with chaste thoughts 
 
 and pure affections. 
 
 c. Medicine : 
 
 1. Bringing comfort to the heart in sorrow, 
 
 2. Giving courage, amid trial and doubt. 
 
 Lessons : 
 
 i. Deep respect for this most holy Name : Phil. ii. 10. 
 
 a. Practice of bowing the head at it, indulgenced 
 
 by Sixtus V. 
 
 b. Exact observance of the second commandment, 
 ii. Tender love, in ejaculations and prayer. 
 
 iii. Confidence in its power, in danger and trial, 
 iv. Atonementf for profanation of the Holy Name. 
 
27S SERMOl^ PLANS 
 
 139, S. THOMAS OF CANTERBURY. 
 
 i. S. Thomas, the great martyr Saint of England. 
 ii. Patron of the EngHsh Clergy, for whom pray during 
 
 this octave, 
 iii. Study something of his life, and draw practical 
 lessons therefrom. 
 
 The Saint at Court : 
 
 i. Thomas a Beckett was born in London, a.d. 1117. 
 
 a. Soon distinguished for his talent and virtue. 
 
 b. At length, he studied at home and abroad foi 
 
 the priesthood. 
 ii. Appointed Chancellor of England by King Henry H. 
 Here his integrity and amiability gained him 
 universal esteem. 
 iii. The See of Canterbury becoming vacant, he was 
 nominated thereto by the King. 
 
 a. The Saint warned him that royal abuses would 
 
 no longer be tolerated. 
 
 b. Only when pressed by the Pope, did he accept 
 
 the appointment, a.d. 1162. 
 iv. Amid the glory and splendour around him, Thomas 
 
 a. Ever practised austerity and penance. 
 
 b. Rose early for his daily devotions and study. 
 
 c. Had most regular hours for his routine of work. 
 
 d. Preached often, and without fear of the great. 
 V. Lessons : 
 
 a. S. Thomas is an example of a truly mortified 
 
 life, in high position. 
 
 b. If we wish to convert England, we must study 
 
 austerity and perfection. 
 
 1. By these alone, can we gain power with 
 
 God. 
 
 2. Without them, we cannot hope to have 
 
 power over men. 
 
 c. The Archbishop's austerity, the secret of his 
 
 wonderful influence. 
 
 In strife and death: 
 
 i. The Devil strove to sow discord between Archbishop 
 and King. 
 
OM THE GOSPELS 279 
 
 ii. Causes of difference : 
 
 a. The Saint's resignation of the Chancellorship. 
 
 b. Chiefly : the King's usurping Church revenues. 
 
 c. Resentment of the nobles, and their misrepre- 
 
 sentations of the Saint. 
 ill. The King then in anger required him to sign the 
 " Constitutions of Clarendon." 
 
 a. Thomas at first refused, and resisted all threats. 
 
 b. But at the entreaty of some of the Clergy, he 
 
 yielded and signed, 1164. 
 
 c. At once, however, seeing his fault, he retracted. 
 
 d. Encouraged by Pope Alexander III. he now 
 
 showed more zeal than ever. 
 iv. Hereupon, Henry declared _the goods of the Saint 
 
 and of his friends confiscated. 
 V. Consequent exile to France, where 
 
 a. He met the Pope, who approved his conduct. 
 
 b. He received a revelation in prayer of his future 
 
 martyrdom, 
 vi. After seven years' absence, he returned to his See : 
 
 a. Prepared for trial, by deepened love of the 
 
 Cross. 
 
 b. Perfectly resigned to God's will in his regard. 
 
 c. Acclaimed with joy, by the whole people. 
 
 vii. Henry cursed all who favoured the Saint, and 
 complained of his obstinacy. 
 
 Four men, hearing this, planned his death, 
 viii. A few days after Christmas, the Saint was slain 
 
 before the altar, 11 70. 
 
 Lessons : 
 
 a. Never pare down the truth, even to effect con- 
 
 versions. 
 Truth is not ours to abate ; it is God's. 
 
 b. But ever adhere to high principles. 
 
 c. In high principles and truth, there is the 
 
 plenitude of heavenly blessings. 
 
 d. Through these, with prayer, we may hope the 
 
 conversion of England. 
 
 e. Pray to-day that the Blood of England's Martyr 
 
 may avail ! 
 
28o SERMON PLANS 
 
 140. THE FLIGHT INTO EGYPT. 
 
 "Arise . . . and fly into Egypt." Mth. ii. 13. 
 i. To-day's Gospel gives a chief occurrence of Our 
 Lord's Infancy: 
 The Flight into Egypt, to escape the jealousy 
 of Herod, 
 ii. Consider this event, and the lessons it may contain. 
 A fountain of poetry and art in the Church at large. 
 
 I. The Command of the Angel: 
 i. Humbling to Our Lord. 
 
 a. He is thus compelled to leave His own country. 
 
 b. Yet, He had come to be the Saviour of His 
 
 people. 
 
 c. The Creator, fleeing before His own creature ! 
 ii. Learn to form your ideas on those of God. 
 
 a. This command gave glory to His name : for, 
 
 The humihations of His Son were the fulfil- 
 ment of prophecy. 
 
 b. It was advantageous to man, because affording 
 
 1. Instruction, as to the ways of salvation. 
 
 2. Consolation in sorrow and disgrace. 
 
 3. Courage in persecution, which is never 
 
 wanting. 
 
 4. Admiration for the wise dispositions of 
 
 Providence. 
 
 II. Command given to S.Joseph: 
 
 i. What an honour bestowed on this " just man," thus 
 made 
 
 a. The confidant of the secrets of God's Provi- 
 
 dence. 
 
 b. The instrument of divine authority. 
 
 Holding here below the place of the Eternal 
 Father. 
 il. How great also is the honour of the Catholic Priest- 
 hood: 
 Entrusted with the care of this same body of Jesus, 
 iii. Great too is the honour of the Faithful. 
 
 a. Permitted to care for dwelling-places of His 
 
 sacramental presence. 
 
 b. Admitted even to receive Him into their hearts. 
 
ON THE GOSPELS 281 
 
 III. The Command executed by 
 
 i. Jesus: 
 
 a. Faithful (with full use of His faculties) to the 
 
 Will of His Father. 
 I, This, the great lesson He was to teach later on. 
 
 "Thy will be done on earth." Mth. vi. 10. 
 
 •• Not My will, but Thine be done." Lke. xxii. 42. 
 
 *' My meat is to do the will of Him that sent Me." jn. iv. 34. 
 
 ii. Mary : 
 
 a. Though Mother of God, she was also spouse 
 
 of S. Joseph. 
 
 b. Hence her prompt obedience to his intimation, 
 iii. Joseph : 
 
 a. Blind and ready comphance with the angel's 
 
 word. 
 
 b. Without murmur, or argument as to other 
 
 means of safety. 
 For God could have provided simpler means 
 to this end. 
 
 c. Sacrificing love of peace and retirement, to 
 
 fulfil the command. 
 iv. See Joseph and Mary preparing for the journey : 
 
 a. Without trouble or anxiety, as to 
 
 1. The difficulties of some 300 miles of travel: 
 
 a. Arising from bandits, wild beasts, and 
 
 bad roads. 
 p. Without the means of locomotion we 
 
 now possess. 
 
 2. Fatigue and weariness of the way. 
 
 3. Heat and cold, wind and rain, without 
 
 shelter. 
 
 b. Calm and dignified, leaving all to God, who 
 
 gave the command. 
 
 c. How worthy of each other ! How worthy of 
 
 their Child ! 
 
 d. When shall we be worthy of them, by imitating 
 
 them? 
 
 Lessons : 
 
 i. Sympathy with Jesus, Mary, and Joseph, 
 ii. Suffering and trial, most effectual means of salvation, 
 iii. Compassion for the sorrows of others, 
 iv. Uncomplaining obedience to the decrees of Providence. 
 
iSi SERMOn PLANS 
 
 141. GIFTS OF THE MAGI. 
 
 "Gold, frankincense and myrrh." Mth. ii. ii. 
 
 i. Custom of Orientals to offer gifts, on visiting the 
 great: e.g. 
 The sons of Jacob to Joseph : Gen. xHii. ii. 
 The Queen of Saba to Solomon : 2 Par. ix. g. 
 ii. So the Wise Men, on going to Bethlehem, 
 iii. Consider these gifts, and their import. 
 
 I. They offer Gold : 
 
 i. The most precious of the metals : 
 Hence the most worthy to offer, 
 ii. Denoting the Royalty of Christ, as King of 
 
 a. Heaven, where He reigns. 
 
 b. Earthy which He created. 
 
 c. Souls, where He dwells by His grace, 
 iii. Typifying charity, love and almsdeeds. 
 
 The most pure gold before God. 
 iv. Proving most useful to the Holy Family, during 
 
 their exile in Egypt. 
 v. Symbol also of the Vow of Poverty, in Religion. 
 
 [I. They offer Incense: 
 
 i. Recognizing thereby the Divinity of Christ: 
 Incense has ever been offered to God. 
 
 ii. Typifying prayer and devotion : 
 
 The most fragrant incense at God's throne. 
 
 " Let my prayer be directed as incense in Thy sight." 
 Ps. 0x1. 2. 
 
 iii. Symbol of the Vow of Obedience, more pleasing 
 than sacrifice. 
 
 HI. They offer Myrrh: 
 
 i. Denoting the Humanity of Christ : 
 
 The bodies of the dead were embalmed with myrrh, 
 ii. Typifying penance and mortification, because of its 
 bitterness : 
 Which preserve our souls from the corruption 
 of sin. 
 
ON THE GOSPELS 283 
 
 iii. Symbol of the Vow of Chastity, exercise of perpetual 
 self-denial. 
 
 Our offerings of the same : 
 
 i. The Gold of Charity : e.g. 
 
 a. Love of God, by 
 
 1. Observance of His Law. 
 
 2. Obedience to Superiors. 
 
 3. Resignation to the Divine Will. 
 
 b. Love of Neighbours in and for God : by 
 
 1. Helping and pleasing. 
 
 2. Avoiding pain and injury. 
 
 c. Spiritual and corporal works of mercy. 
 
 The homage of our Good Works. 
 ii. The Incense of Prayer : e.g. 
 
 a. Morning and evening devotions. 
 
 b. Sacrifice and Sacraments. 
 
 c. Purity of Intention. 
 
 d. Beautifying the House of God. 
 
 The homage of our Souls. 
 iii. The Myrrh of Mortification : e.g. 
 
 a. Days of fasting and abstinence. 
 
 b. Crosses, penances and self-denial. 
 
 c. A source of perseverance. 
 
 d. Procuring Sacraments for the dying, and prayers 
 
 for the dead. 
 The homage of our Bodies, 
 
 Lessons : 
 
 i. Go again in spirit, and with faith to Bethlehem : but, 
 ii. Go not empty-handed to your Saviour : Ex. xxiii. 15. 
 
 a. Take Him mystical Gold, Incense and Myrrh. 
 
 b. Give Him the homage of your Works, your 
 
 Soul and your Body. 
 Li. Then will He be King of your whole being, for time 
 and eternity. 
 
i84 SERMON PLANS 
 
 142. PROPHECY AS TO CHRIST THE 
 MESSIAH. 
 
 i The Gospel of to-day in its entirety tends to prove 
 that Christ was the Messiah expected by the world. 
 
 ii. The Evangelist shows it by three facts, fulfilling 
 three prophecies. 
 
 I. The transfer of Power; 
 
 i. jfacobf 2,000 years B.C. said the Messiah would come, 
 only on the sceptre passing away from Juda. 
 
 " The sceptre shaTl not be taken away from Juda . . . till He 
 come that is to be sent." Gen. xlix. 10. 
 
 ii. Now the Evangelist declares the sceptre had passed 
 
 away at Our Lord's birth : Mth. ii. i. 
 iii. This Herod was appointed King of the Jews by the 
 Romans, and named here 
 
 a. That the date of Our Lord's birth might be 
 
 ascertained. 
 
 b. To show the clear fulfilment of the prophecy : 
 
 for, 
 iv. The Jews had thus fallen under the yoke of the 
 Roman Empire. 
 As they admitted, by their question about the 
 tribute : Mth. xxii. 17. 
 
 II. The Star: 
 
 i. Balaam^ 1,500 years B.C. said a wonderful star was 
 to appear and announce the birth of the Messiah. 
 '* A star shall arise out of Jacob." Numb. xxiv. 17. 
 ii. Now the Magi declared they had seen this expected 
 
 star : Mth. ii. 2. 
 iii. All looked for the Redeemer to be designated by a 
 star. 
 a. Produced on the very night of the Nativity. 
 h. Preceding the Magi, like the pillar of fire in 
 the desert. 
 
 c. Shining both by day and night, as their guide. 
 
 d. Surpassing all others in splendour and beauty. 
 
ON THE GOSPELS 
 
 iv. Thus is a second prophecy fulfilled, pointing to the 
 
 birth of Christ. 
 V. Admire the Wisdom of God, calling men so 
 variously: e.g. 
 
 a. To-day, the Magi, by a star: they were 
 
 astrologers. 
 
 b. Later, fishermen, by a miraculous draft of 
 
 fishes : Lke. v. 
 
 c. The sick, by healing their diseases. 
 
 d. So, nowadays, God calls men to the Faith : e.g. 
 
 1. Through dissensions in their own Churches. 
 
 2. By the edifying life of some Catholic. 
 
 3. On the occasion of an intended marriage. 
 
 4. By study, reading, or especially prayer. 
 
 5. By some sermon, or course of instruction. 
 
 III. Bethlehem, the place of birth : 
 i. MicheaSj 700 years b.c. had foretold the place : 
 
 ** Bethlehem . . . out of thee shall He come forth that is to be 
 the ruler in Israel." Mich. v. 2. 
 
 ii. The Evangelist tells us tliat Our Lord was born in 
 
 the royal city of David : Mth. ii. i. 
 iii. All History likewise testifies to the fact : 
 
 Pilgrimages thither, common in all ages, 
 iv. Thus does a third prophecy receive its fulfilment. 
 
 As Our lyord Himself declares. He came not to 
 destroy, but to fulfil : Mth. v. 1 7. 
 
 Lessons : 
 
 i. Bless God for giving such foundations to our Faith, 
 ii. Go to-day in spirit to your new-born Saviour, 
 iii. Carry with you the virtues represented by the Magi's 
 gifts : 
 
 a. The Gold of Chanty, 
 
 b. The Incense of Prayer, 
 
 c. The Myrrh of Mortification. 
 
 iv. Offering such gifts as these, you will receive blessings 
 
 in return. 
 V. On this feast of Converts, pray for the spread of 
 the Faith. 
 
"286 SERMON PLANS 
 
 143. THE THREE DAYS' LOSS. 
 
 "They returned into Jerusalem, seeking Him." Lke. ii. 45. 
 i. Mary without Jesus ! one of the greatest of her seven 
 
 Dolours, 
 ii. Consider some of the points of this, her third Dolour. 
 
 History; 
 
 i. The Jews had to worship God thrice a year in 
 Jerusalem. 
 
 a. At the Pasch, commemorating their deliverance 
 
 from Egypt. 
 
 b. At Pentecost, recalling the Law given on Sina. 
 
 c. At the Feast of Tabernacles, as harvest-thanks- 
 
 giving, 
 ii. Jesus, 12 years old, went up to the Pasch with His 
 
 parents. 
 iii. Their meritorious prayer in the Temple, and their 
 
 works of mercy. 
 iv. Return of the multitudes, in separate companies : 
 
 The men together ; the women together ; children 
 with either. 
 V. At the first halting-place, they reunited. 
 
 a. Then for the first time, Jesus was missed. 
 
 b. Mary and Joseph each thought Him with the 
 
 other. 
 vi. What anguish in their hearts at the discovery. 
 
 Anxious enquiries, with no result, no sympathy, 
 vii. Immediate return to Jerusalem, and active search. 
 
 a. Fears, as to treachery on the part of Archelaus. 
 
 b. Doubts, whether Jesus may not have died. 
 
 c. Interior darkness and desolation. 
 
 viii. Only after three days, do they find Him in the Temple. 
 
 a. Admiration of doctors, at His wisdom. 
 
 b. Attractions of His sweetness. 
 
 ix. Joy of Mary and Joseph, on seeing their Child again ! 
 They can now sympathize with those who suffer 
 interior desolation. 
 
 Peculiarities : 
 
 i. Mary's greatest dolour : 
 
 a. Separation from Jesus ! she knew not why ! nor 
 where He was ! 
 
ON THE GOSPELS 
 
 b. Intense spiritual darkness in her soul. 
 
 c. In the Burial, she knew she could look to the 
 
 Resurrection. 
 ii. Dolour inflicted by Jesus Himself. 
 
 a. The first was through Simeon: the second, 
 
 through Joseph. 
 
 b. While helping resignation, this deepened her 
 
 pain. 
 iii. It enabled Mary to know the misery of souls losing 
 Jesus by sin. 
 
 a. She was to be the Mother of Mercy, and the 
 
 Refuge of Sinners. 
 
 b. She must therefore feel the loss of Jesus, though 
 
 not through sin. 
 
 c. A motive of confidence, for sinners to have 
 
 recourse to her. 
 
 Mary's Dispositions: 
 
 i. Yearning and anxious longing to find her Son. 
 ii. Yet perfect resignatimy in the depth of her trial, 
 iii. Extreme humility : 
 
 a. Perfectly tranquil, despite the anguish. 
 
 b. Her unworthiness the cause, to her mind, of her 
 
 loss of Jesus. 
 
 c. Her silence, at His reproof-like answer, when 
 
 found : Lke. ii. 49. 
 
 Lessons for ourselves: 
 
 i. The loss of Jesus by sin, the greatest of evils. 
 
 a. Yet how little some feel it. 
 
 b. How happy they can be without Him ! 
 
 ii. Such loss should be to us a most intense agony. 
 
 a. Everything must yield to our search for Him. 
 
 b. This search must be quiet and sorrowful, like 
 
 Mary's. 
 iii. Resignation in times of dryness and trial, 
 iv. Let the presence of Jesus be our joy in time, in 
 eternity. 
 Be Mary's dispositions our own, should Jesus be, 
 or seem to be, far from us. 
 
 T 
 
288 SERMON PLANS 
 
 144. THE HIDDEN LIFE. 
 
 ** He went down with them and came to Nazareth." Lke. ii. 51. 
 
 i. These words refer to the 18 years of Our Lord's 
 
 hfe of obscurity, 
 ii. A life of retirement is the principle of spiritual 
 
 activity, 
 iii. Each one should endeavour to have the spivit of it : 
 
 No matter what his individual position in Hfe may be. 
 
 The Hidden Life: 
 
 i. Our Lord had a stupendous work to do — to convert 
 
 the world, 
 ii. He might have had riches, influence and power ; or, 
 iii. He might have been an orator, a philosopher, or a 
 
 poet. But, 
 iv. God though He was, He lived without such outward 
 helps. 
 
 a. Thirty of His thirty-three years were hidden 
 
 from the world. 
 
 b. Most of His years would seem as waste, to 
 
 critics. 
 What reformer would willingly so efface 
 himself ? 
 V. He went down to Nazareth : 
 
 a. Not to Rome, where honours might await Him. 
 
 b. Nor to Jerusalem, where He might influence 
 
 the Jewish rulers. 
 
 c. But, to Nazareth, in humble obscurity, 
 vi. There He chose 
 
 a. Subjection, even to His own creatures. 
 
 b. Labour, for hands that created all things: 
 
 Ps. xciv. 5. 
 
 c. Poverty, real want and insufficiency. 
 
 d. Solitude, away from the notice and applause of 
 
 the world. 
 vii. These conditions of sanctification we can imitate : e,g, 
 a. Subjection to others : 
 
 1. Rejoicing in it, for its own sake. 
 
 2. Obedience of some kind, necessary for 
 
 perfection. 
 
ON THE GOSPELS 
 
 b. Labour: 
 
 1. Humble toil and hardship. 
 
 2. Whatever of this kind may come in our way. 
 
 c. Poverty: 
 
 1. If really poor, love the state, and be content. 
 
 2. If not actually so, be so by detachment 
 
 and generosity. 
 
 d. Solitude : 
 
 1. Not seeking the company of the great 
 
 and rich. 
 
 2. Not yearning to be talked of and known. 
 
 Corollary : The Hidden Life means 
 
 i. Not, idleness and emipty silence : 
 ii. But, intense activity of spirit, and continuous union 
 
 with God. 
 iii. Simplicity of view, and trust in God. 
 iv. Absence of ambition for position and power. 
 V. Absence of vainglory, jealousy, anxiety as to results, 
 vi. Watchfulness over self, against tepidity and laxity, 
 vii. Prayer, as a predominant part of our lives, 
 viii. External occupation not incompatible with it : 
 
 If only we be indifferent to the kind and amount 
 of work. 
 
 Lessons : 
 
 i. Keep the example of the Home of Nazareth before 
 
 you. 
 ii. Even in the world, we may imitate the Hidden 
 Life: by 
 
 a. Seeking God's will in all things. 
 
 b. Holy indifference. 
 
 c. Elevation of heart. 
 
 d. Loving worship of God. 
 
 iii. This loving worship, the only state for which the 
 soul is made. 
 This it is that sanctifies, and gives success. 
 iv. In these busy days, retirement is not easy. 
 
 Yet the true disciple of Christ will endeavour to 
 seek it sometimes. 
 
290 SERMON PLANS 
 
 145. MIXED MARRIAGES. 
 
 "There was a marriage in Cana." Jn. ii. i. 
 
 i. Take occasion to speak on mixed marriages : 
 ii. Our Lord would hardly honour such by His presence ! 
 
 Catholic Marriage: 
 
 i. By making marriage a sacrament, Our Lord sanctified 
 
 the affections of the heart. 
 ii. The marriage union is emblematic of Christ's union 
 with His Church. 
 
 a. Husband and wife must love each other, as 
 
 Christ and the Church do. 
 
 b. The husband must imitate the care and self- 
 
 sacrifice of Christ. 
 
 c. The wife must repay this loving care with 
 
 gratitude. 
 
 d. As the Church turns to Christ in difiiculty, so 
 
 the wife to her husband, 
 iii. Such union of hearts makes home here a figure of 
 
 the home in Heaven, 
 iv. The Church rejoices to bring a Catholic couple to 
 
 the altar, for nuptial mass and blessing. 
 V. She promotes Catholic marriages, for temporal and 
 
 eternal happiness. 
 
 Mixed Marriage: 
 
 i. Always held in detestation by that same Church, 
 ii. For two reasons chiefly : 
 
 a» Mixed marriages are often unhappy : 
 
 1. Even Catholic marriages sometimes so! 
 
 2. Will man and wife be happier, if bound to 
 
 differ in Religion ? 
 
 3. In the happiest marriages, trials exist. 
 
 Where find comfort and strength, except 
 before the same altar ? 
 
 4. Differences of opinion tend to cool the 
 
 affections : 
 How much more, differences in Religion ? 
 
 5. Thus of their nature mixed marriages tend 
 
 to unhappiness. 
 
ON THE GOSPELS 29* 
 
 b. Mixed marriages tend to destroy the faith. 
 
 1. Suppose the wife Cathohc : 
 
 a. The pledged promises of the husband 
 
 are often broken. 
 (3. A word of honour is a slender reed 
 
 whereon to risk eternity ! 
 y. Children may then be reared in a false 
 
 religion. 
 
 2. Suppose the children are Catholic : even so, 
 
 a. How revere the father as representing 
 God, when he professes a faith dis- 
 pleasing God ! 
 
 p. They must not speak to him on Religion . 
 
 y. If he be in earnest, he may uncon- 
 sciously influence them. 
 
 S. Thus they may come to indifierence. 
 
 3. Suppose the wife Protestant : 
 
 a. A mother's influence has no equal. 
 
 ^. Her privilege, to teach her child its 
 first prayer. 
 
 y. If she be a Protestant, God's plans 
 are thwarted, even though the 
 children be Catholic : for, 
 
 1. The husband may have to be 
 
 often away. 
 
 2. A third party's help will never 
 
 equal a mother's power. 
 8. At length, the children enter the world., 
 and many stray away. 
 One of the curses of mixed marriages, 
 iii. If such evils always resulted, mixed marriages would 
 always be prohibited. 
 
 Lessons : 
 
 i. Duty of parents to warn children against mixed 
 
 marriages. 
 ii. Guard against them, by avoiding company-keeping 
 
 with non-Catholics. 
 iii. Look on a true Catholic home, as the height of 
 human happiness. 
 
292 SERMON PLANS 
 
 146. INDISSOLUBILITY OF MARRIAGE. 
 
 "Jesus also was invited to the marriage." Tn. ii. 2, 
 i. Whenever our Lord may have made marriage a 
 
 sacrament, He made it indissoluble, 
 ii. Consider this point, nowadays so much denied. 
 
 Even Catholics sometimes have only vague ideas 
 on the subject. 
 
 Marriage Indissoluble : as shown 
 i. From Scripture : e.g. 
 
 "What God hath joined together, let no man put asunder." 
 
 Mth. xix. 6. 
 ** Everyone that putteth away his wife, and marrieth another, 
 
 committeth adultery." Lice. xvi. i8. 
 ii. By Tradition : 
 
 a. The Sovereign Pontiffs in all ages.* 
 
 b. Fathers, Synods and Councils of the Church. 
 
 c. The Council of Trent : Sess. xxiv. c. 7. 
 iii. From Reason : 
 
 a. Marriage represents the union of Christ with 
 
 His Church : Eph. v. 
 But this union is indissoluble. 
 
 b. Consider the ends of marriage : 
 
 1. The propagation of the human race : 
 
 a. Not in passion, as among brute 
 
 animals : 
 ft. But in reason, and with knowledge of 
 
 responsibility. 
 
 2. Support and education of children : 
 
 a. Though most animals require little 
 care from the male parent, man 
 requires it from both, for support 
 and training. 
 
 p. The young of animals can soon fend 
 for themselves, but children need 
 care for many long years. 
 
 •y. If the marriage-bond could be severed, 
 
 1. This care would soon cease. 
 
 2. Children would be neglected and 
 
 disowned. 
 
 3. Misery and sin would spread apace. 
 
ON THE GOSPELS i$3 
 
 8. Father and mother must therefore 
 remain united. 
 3. Mutual help and support : 
 
 "It is not good for man to be alone." Gen. ii. 18. 
 a. This help the indissolubility tends to 
 secure. 
 
 1. Making the married couple enter 
 
 into everything that can promote 
 their common welfare. 
 
 2. Fixing their affections on their 
 
 common interests. 
 
 3. Giving permanency to their 
 
 mutual love. 
 
 4. Helping them to bear their crosses 
 
 and trials. 
 )8. Remove this indissolubility, and 
 marriage becomes concubinage, with 
 all its attendant evils. 
 b. The welfare of States demands it : 
 
 I. Without it, dissensions and quarrels and 
 misery in Society. 
 . 2. Public morality weakened by the publicity 
 and revelations of divorce cases. 
 
 Divorce ; 
 
 i. Permitted now by most States, despite the divine 
 prohibition. 
 328,000 divorces in the United States in 20 years ! 
 ii. Encourages crime and sin, as a means to freedom, 
 iii. Disturbs the peace and happiness of families, hence 
 
 of Society, 
 iv. One of the leading causes of the downfall of the 
 Roman Empire. 
 "History repeats itself:" let Society therefore 
 beware ! 
 v. At all costs, oppose such doctrine, in theory and in 
 practice. 
 
 • Though Pope Clement VII. could foresee the terrible results of 
 his refusing to Henry VIII. the dissolution of his marriage, he remained 
 firm and faithful to his trust, despite all the threats and entreaties of 
 the King. 
 
594 Sermon Plans 
 
 147, THE LEPROSY OF SIN. 
 
 ** Behold a leper came and adored Him." Mth. viii. 2. 
 
 i. Bodily diseases often typical of diseases of the soul, 
 ii. Corporal leprosy, of the spiritual leprosy of sin. 
 iii. What the leper did to be cured, we must do for 
 
 pardon of sin. 
 iv. Consider therefore two points : viz. 
 
 I. Unhappy state of sinners : 
 
 i. Lepers much to be pitied : 
 
 a. Their disease contagious and very disfiguring. 
 
 b. Destroying health and oftentimes life even. 
 
 c. Driving its victim from the society of its 
 
 fellow-beings. 
 Even Miriam not excepted: Numb. xii. 15. 
 
 d. Isaias takes it as best typifying Our Lord's 
 
 condition : liii. 4. 
 ii. Sinners still more to be pitied. 
 
 a. A soul in mortal sin most frightful to con- 
 
 template.* 
 
 "All her beauty is departed." Lam. i. 6. 
 
 1. Deprived of the gifts and adornments of 
 
 grace. 
 
 2. A very sink of abomination before God. 
 
 b. Sin deprives the soul of the friendship of God 
 
 and the Saints. 
 
 " I will cast them forth out of My house.'* Osee ix. 15. 
 
 c. Sin renders the soul restless and uneasy. 
 
 •' There is no peace to the wicked." Is. Ivii. 21. 
 
 d. Unless repented of, it plunges the soul into 
 
 eternal death. f 
 
 e. What more deplorable! Yet how many live 
 
 on in sin ! 
 How differently would they act, did they 
 suffer from the bodily disease. 
 
On the gospels ig^ 
 
 II. Means of rising from this state: 
 
 i. The leper in the Gospel 
 
 a. Addressed himself to Our Saviour : 
 
 ** Lord, if Thou wilt, Thou canst make me clean." Mth. viii. 2. 
 
 b. He was directed to the priests ; 
 
 c. And commanded to offer gifts. 
 u. Similarly, the sinner also must 
 
 a. Have recourse to God : 
 
 In prayer, fervent, humble and confident. 
 
 b. Seek the priest, empowered to pardon. 
 
 By true contrition and good confession. 
 
 c. Offer gifts — a good resolution 
 
 1. To atone for past sin. 
 
 2. To avoid occasions of sin for the future. 
 
 d. Thus will sin be cleansed, and a reconciliation 
 
 effected. 
 How different is corporal leprosy, for which 
 there is no remedy. 
 
 Lessons : 
 
 i. Hate mortal sin, as the greatest of evils. 
 ii. Avoid this spiritual leprosy at any cost : 
 
 a. By prayer for strength against it. 
 
 b. By avoiding the occasions that lead to it. 
 
 c. By considering the evil of sin, in time and 
 
 eternity. 
 
 d. By remembering the all-seeing eye of God ! 
 
 iii. Should such leprosy ever taint your soul, hasten to 
 
 the cleansing bath of Penance, 
 iv. Be grateful to God, for putting such a remedy 
 
 within your reach. 
 
 • A Saint, once permitted by Almi^'hty God to see, in some 
 mysterious way, the state of a soul in mortal sin, declared she would 
 have died at the sight, had not God, by His special power, preserved 
 her life. 
 
 + It is usual for each one to be buried in the place to which he 
 belongs ; the Devil therefore, claiming his strict rights, will not allow 
 the soul in sin to escape being buried in Hell. 
 
296 SERMON PLANS 
 
 148. THE ADVANTAGES OF FAITH. 
 
 "As thou hast belived, so be it done to thee." Mth. viii. 13. 
 
 i. The Centurion by his faith obtained the cure of his 
 
 servant, 
 ii. Faith will heal the spiritual diseases of our souls : it 
 cures 
 
 a. Darkness of the Intellect, teaching us the truths 
 
 of Revelation. 
 
 b. Corruption of the Heart, instructing us in all the 
 
 virtues. 
 
 c. Attachment to creatures, teaching us patience 
 
 and resignation. 
 
 I. Darkness of the Mind : 
 
 i. The Intellect of man darkened by the Fall. 
 ii. Men without faith, as sheep without a shepherd. 
 
 "Carried about with every wind of doctrine." Eph. iv. 14. 
 
 iii. We with faith are on the rock of God's Church, safe 
 from error. 
 
 a. Guided by pastors, to whom Christ said : 
 
 " He that heareth you heareth Me." Lke. x. 16. 
 
 b. From Him we learn infallibly the truths of 
 
 Revelation. 
 
 c. The mind is thus truly enlightened again. 
 
 iv. If we consider the benefits of Faith, gratitude becomes 
 a duty. 
 A duty too often neglected amongst us. 
 
 II. Corruption of the Heart : 
 
 i. The Heart also wounded in the Fall. 
 
 a. Affections turned from God to creatures. 
 
 b. Hankering after evil rather than good. 
 ii. Faith helps to cure this corruption, as seen in 
 
 a. Examples, for admiration, if not imitation : 
 S. Paul, the first hermit : Jan. 15. 
 S.Ignatius: July 31. 
 S. Francis Xavier : Dec. 3. 
 Saints in every rank of life. 
 
ON THE GOSPELS 297 
 
 b. Examples of the just, proving their faith by 
 works : 
 The Christian Brothers. 
 The Sisters of Mercy, of Charity, etc. 
 iii. What makes poor laws and workhouses unnecessary 
 or necessary ? 
 Lively faith, or the lack of it. 
 iv. What leads men to frequent the Sacraments ? 
 
 Faith, telling them therein is their safety, 
 v. What raised the Saints to the heights of perfection ? 
 Faith, which thus cures the corruption of the Heart, 
 vi. As with them, so with us, Faith will strengthen our 
 hearts against passion. 
 
 III. The miseries of Life : 
 
 i. The Body likewise injured by the Fall : e.g. 
 
 Labour, sickness, want and death. 
 ii. Faith gives comfort in their midst, teaching sufferings 
 to be: 
 
 a. Punishments of sin. 
 
 Therefore, to be borne in the spirit of repara- 
 tion. 
 
 b. Trials, to detach our hearts from earth. 
 
 Therefore, to be received in the spirit of resig- 
 nation. 
 
 c. Means, enabling us to resemble Our Lord. 
 
 Therefore, to be accepted as graces, with 
 gratitude. 
 
 d. Opportunities given of meriting. 
 
 Therefore, to be seized, to increase our future 
 reward. 
 iii. Thus will Faith help to lighten the ills of life. 
 
 Entitling us to " an eternal weight of glory " here- 
 after: 2 Cor. iv. 17. 
 
 Lessons : 
 
 i. Take the means to strengthen your Faith. 
 
 Prayer, instruction, good books. 
 ii. Avoid all dangers to it : 
 
 Pride, worldliness, mixed marriages, godless educa- 
 tion. 
 iii. Pray for its spread to others. 
 
ig8 SERMON PLANS 
 
 149. THE STORM, A TYPL. 
 
 *' A great tempest arose in the sea." Mth. viii. 24. 
 
 i. Scripture cften represents life as a stormy ocean, 
 ii. The ship, in to-day's Gospel, is a type of 
 
 a. The Church, amid persecutions and scandals. 
 
 b. The Soul, in temptation and trial. 
 
 I. The Church : 
 
 i. Persecution in some form, ever the lot of the 
 Church: e.g. 
 
 a. The ten great persecutions, under the Roman 
 
 Emperors. 
 
 b. Persecution in pagan lands still : 
 
 In China, Africa, etc. 
 
 c. Opposition and oppression in civilized lands : 
 
 As in Italy and France, at the present day. 
 
 d. Captivity or exile of the Head of the Church. 
 ii. Scandals in the Church : 
 
 a. Fall of even an Apostle. 
 
 b. Heresies and Schisms : 
 
 Arianism, condemned a.d. 325. 
 The Iconoclasts, 8th c. 
 Schism in England, i6th c. 
 
 c. Dissensions, disputes, etc. 
 
 iii. Recourse to God, as with the Apostles to Our Lord. 
 
 a. Fervent prayer : " Lord, save us." 
 
 Leo XIII. on prayer in the Church's trials. 
 
 b. Faith and Confidence in God who overrules all. 
 
 His promise to be ever with the Church : 
 Mth. xxviii. 20. 
 
 c. Good lives in Catholics, showing forth the truth 
 
 of Rehgion. 
 
 n. The Soul : 
 
 i. Individual souls tempted to sin : 
 
 a. Against God : pride, irreligion. 
 
 b. Aga.inst Neighbours : injustice of any kind. 
 
 c. Against Self: sensuality, idleness. 
 
ON THE GOSPELS 299 
 
 ii. Each one has trials of the temporal order also : 
 
 a. Poverty, sickness, deaths. 
 
 b. Persecution from neighbours. 
 iii. Act then, as sailors in a storm : 
 
 a. They reef the sails, lest the winds overpower 
 
 them. 
 
 1. Curb the love of pleasure. 
 
 2. Mortify the senses. 
 
 3. Otherwise the soul will sink into sin, 
 
 perhaps into Hell ! 
 
 b. They make for the high seas : 
 
 1. Avoid the world and its pleasures. 
 
 2. Soar aloft in prayer. 
 
 c. They throw goods overboard, to lighten the 
 
 vessel. 
 
 1. Cast forth sin in humble confession. 
 
 2. Sailors regret their loss, yet safety is the 
 
 first consideration. 
 
 3. So we, with sin and its occasions, must 
 
 gain salvation at any cost. 
 
 d. Remember that all things work for good, if we 
 
 love God : Rom. viii. 28. 
 
 Lessons : 
 
 i. In the public trials of the Church, have recourse to 
 prayer. 
 Though His ways seem slow, God's Providence 
 is ever watchful, 
 ii. So also in the private crosses of each one. 
 iii. Perseverance in prayer pleasing to God, and essential, 
 iv. Human passions cause turmoil in the soul. 
 
 a. Our Lord may seem to sleep, because of our 
 
 tepidity. 
 
 b. Call on Him — by Prayer, Penance, Almsdeeds. 
 V. Rejoice, amid the storms in your soul, as being 
 
 thought worthy to suffer for God : Acts v. 41. 
 
300 SERMON PLANS 
 
 150. THE PASSIONS. 
 
 *' A great tempest arose." Mth. viii. 24. 
 1. A storm at sea, one of the figures of the passions of 
 
 the soul. 
 ii. As the passions become sources of sin, consider three 
 points. 
 
 The evil passions: 
 
 i. Included under three heads chiefly: i Jn. ii. 16. 
 
 a. The concupiscence of the eyes : love of riches. 
 
 b. The concupiscence of the flesh : love of pleasure. 
 
 c. The pride of life : love of honours, 
 ii. Incitements to the passions : 
 
 a. Objects acting on the senses or the imaginat:on. 
 
 b. Fuel supplied by reading, self-indulgence,, etc. 
 
 c. Idleness: Ecclus. xxxiii. 29. 
 
 d. Want of self-restraint. 
 
 iii. Figured by the winds, a raging fire, an unruly horse. 
 
 Why to be subdued? 
 
 i. As useful and necessary, as the breaking in of a 
 
 horse. 
 ii. We must avoid sin, and therefore overcome its 
 
 causes, 
 iii. Holy Scripture warns us : 
 
 "Go not after thy lusts, but turn away from thy own will." 
 
 Ecclus. xviii. 30. 
 "If any man will come after Me, let him deny himself." Mth 
 
 xvi. 24. 
 
 iv. Examples and teaching of the Saints : 
 
 " Conquer thyself." 6". Ignatius. 
 
 "The greater violence thou offerest to thyself, the greater the 
 progress thou wilt make." Imitation. 
 
 V. Unless subdued themselves, they enslave the soul, 
 as typified by 
 The brothers of Joseph, yielding to their envy : 
 Gen. xlii, 
 
ON THE GOSPELS 301 
 
 The prodigal son : Lke. xv. 
 
 Nabuchodonosor, become as an animal in the 
 fields: Dan. iv. 30. 
 vi. They darken the mind, and disturb the heart, 
 vii. They cause many mistakes and much misery, both 
 
 for time and eternity, 
 viii. Subjection to the passions is a kind of idolatry. 
 
 Antiochus and the idol in the Temple: i Mach. 
 
 i- 57- 
 ix. To subdue the passions is a glory. 
 
 *' He that ruleth his spirit (is better) than he that taketh cities." 
 Prov. xvi. 32. 
 
 X. Whoso subdues them is truly free. 
 
 How to be subdued? 
 
 i. Never despair of victory. 
 
 There are no passions so violent, that they cannot 
 be overcome. 
 ii. Don't complain of their violence. 
 
 You are stronger than they, if only you will fight 
 them, 
 iii. You must wage war against them : 
 
 a. With determination. 
 
 b. Attacking the predominant passion first.* 
 
 c. With perseverance.! 
 
 d. Without discouragement, even should you fall. 
 
 e. With confidence in God. 
 
 **I can do all things in Him who strengtheneth me." 
 Phil. iv. 13. 
 
 /. Taking the necessary means : 
 
 Prayer, watchfulness, penance, etc. 
 
 • Few subjects can be more interesting than that of the ruling passion, 
 for no obstacle to progress is more common, or more secret, and there- 
 fore none more dangerous. There can be no true progress, until an 
 active war is being waged against it. — Faber. 
 
 t Said the Abbot Theodore to a young monk: " You complain that 
 you are fighting now for eight years ! Behold I am eighty years of age, 
 arid 3,m fighting still 1 " 
 
302 SERMON PLANS 
 
 151. WHEAT AND COCKLE. 
 
 A type of the Kingdom of God. 
 i. In His Church upon Earth ; and, 
 ii. In the individual souls of men. 
 
 I. The Kingdom of God in the Church. 
 
 i. Wheat represents 
 
 a. The good in the Church. 
 
 b. Souls striving after perfection. 
 
 c. Those even content to obey the commandments, 
 ii. Why so many wicked in the Church ? 
 
 a. Men naturally prone to evil, and many resist 
 
 not their passions. 
 
 b. Mere membership will not save us ; for, 
 
 c. Neither God nor His Church will violate our 
 
 free-will. 
 
 " God, who created us without our co-operation, will 
 not save us without it." S, Aug. 
 
 iii. Cockle represents the wicked of two classes: 
 
 a. Bad careless members in the Church, and 
 
 b. Those in bad faith outside the Church, especially 
 
 c. Heresiarchs and their guilty followers : e.g. 
 
 Arius, on the divinity of Our Lord : 4th c. 
 Nestorius, on the divine motherhood of Mary: 
 
 5th c. 
 Luther, on justification, etc. : i6th c. 
 
 " An enemy hath done this." 
 
 iv. The two remain together, 
 
 a. That the wicked may repent and amend. 
 
 Otherwise they will be cast forth, children of 
 the Church though they be. 
 
 b. To exercise the patience of the good, and 
 
 increase their merit. 
 
 c. To lead the good to pray for their conversion. 
 
 d. To make the good examples here, and witnesses 
 
 hereafter to the wicked. 
 e» To show God's power, in preserving the good 
 among then:^. 
 
ON THE GOSPELS 303 
 
 II. The Kingdom of God in the Soul. 
 
 i. Wheat represents 
 
 a. Good seed in the soul, through the light of 
 
 Truth. 
 
 b. The grace of the Sacraments, especially Holy- 
 
 Eucharist. 
 
 c. The example of the Saints and holy persons, 
 ii. Where is the fruit of such seed within us ? e.g. 
 
 a. Lively faith, after Revelation ? 
 
 b. The virtues of Obedience, Purity, Patience^ 
 
 Humility ? 
 
 c. The good works of mercy ? 
 
 Perhaps wanting, through cockle o verso Vvn ! 
 iii. Cockle comes from 
 
 a. Bad thoughts and desires. 
 
 ^. Want of watchfulness, as with a negligent 
 
 gardener. 
 
 c. Evil company and bad books. 
 
 d. Contempt of smaller sins. 
 
 e. Want of mortification, 
 iv. The two remain together, 
 
 a. To keep us humble. 
 
 We should soon be proud, if we had no 
 imperfections. 
 
 b. To make us labour in overcoming the evil. 
 
 c. To become a source of merit, through our 
 
 constant warfare. 
 
 Lessons : 
 
 i. Thank God for the seed He has sow^n in the Church. 
 
 a. Pray for its spread and increase. 
 
 b. Intercede for the conversion of the wicked. 
 ii. Thank God for His graces to your own Sotd. 
 
 a. Resolve to bring forth fruit from the good seed. 
 
 b. Weed out the cockle of evil passion and 
 
 inclinations. 
 iii. God will some day separate the cockle from the 
 wheat ! 
 
304 SERMON PLANS 
 
 152. BAD COMPANY. 
 
 " An enemy hath done this." Mth. xiii. 28. 
 i. Our Lord Himself explains to-day's parable (vv. 37 
 
 -43)- ... 
 
 ii. Consider one practical point of it — the question of 
 
 evil company. 
 
 Typified by the cockle among the wheat. 
 
 Bad Company: 
 
 i. Cockle is injurious to good seed, and prevents it 
 
 yielding abundant fruit. 
 
 ii. See here the pernicious influence of evil companions, 
 
 who 
 
 a. By their conversation and example, tend to lead 
 
 us to sin ; and 
 
 b. Prevent the seeds of virtue coming to perfection 
 
 in the soul. 
 iii. Such evil company we are bound to avoid : 
 
 a. God Himself commands it : 
 
 *' If sinners shall entice thee . . . walk not thou with 
 them." Prov. i. 10, 15. 
 
 ** Withdraw yourselves from every brother walking dis- 
 orderly." 2 Thess. iii. 6. 
 
 ** If thy right eye scandalize thee, pluck it out." Mth. 
 V. 29. 
 
 *' If thy right hand scandalize thee, cut it off." Idid. 30. 
 
 1. What more useful or necessary than 
 
 hand or eye ! 
 
 2. Yet even they must yield to the soul's weal. 
 
 b. Reason itself suggests it : for, 
 
 1. To make alliance with God's enemies is to 
 
 offend Him. 
 
 2. Now those who lead us to sin are clearly 
 
 His enemies. 
 
 c. The welfare of Religion requires it : for, 
 
 1. To be known as keeping evil company is to 
 
 give scandal. 
 
 2. The effects of this are as pernicious as those 
 
 of bad company. 
 
 d. The interests of our soul demand it : 
 
 I. Salvation may depend greatly on the com- 
 pany we keep. 
 
 *• Evil communications corrupt good manners." i Cor. 
 XV. 33. 
 
ON THE GOSPELS 305 
 
 2. Experience shows how quickly we resemble 
 
 those we go with. 
 One rotten apple will destroy all others 
 in contact with it. 
 
 3. Many a soul now in Hell owes its damna- 
 
 tion to bad companions. 
 iv. Hence the necessity of shunning evil company : 
 
 a. This applies especially to the young and inex- 
 
 perienced. 
 
 b. Responsibility in parents, as to their children's 
 
 companions. 
 The Bishop's Charge.* 
 V. If it be sometimes impossible to escape such company, 
 
 a. Fortify yourself by vigilance and prayer. 
 
 b. Mistrust yourself, placing your confidence in 
 
 God. 
 
 c. Do not expose yourself unnecessarily, or you 
 
 cannot expect divine help : for, 
 " He that loveth danger shall perish in it." Ecclus. iii. 27. 
 Example of S. Peter : Mth. xxvi. 70. 
 
 d. Try even to work their conversion. 
 
 By good example, a well timed word, and 
 prayer, 
 vi. Wicked companions are worse than the soldiers of 
 Herod : Mth. ii. 16. 
 
 a. The latter took only the corporal life of the 
 
 Innocents. 
 The former destroy the spiritual life of souls. 
 
 b. The soldiers acted openly, and in the light of day. 
 
 Ev;l companions work secretly and cautiously. 
 
 c. The soldiers obeyed the commands of Herod. 
 
 Evil companions obey the Devil and their 
 own passions. 
 Lessons : 
 
 i. Consider well the almost irreparable evils of bad 
 
 company, 
 ii. Therefore avoid it, as you would an infectious disease, 
 iii. Let parents and others remember their responsibility 
 herein. 
 
 • A young man whom S. John the Evangelist had entrusted to the 
 care of a bishop, to be trained in Christian virtue, through the evil 
 companions he fell in with, became, not only a robber like themselves, 
 but even the chieftain of the gang. — Eusebius, 
 
3o6 SERMON PLANS 
 
 153. PARABLES. 
 
 "Without parables, He did not speak to them." Mth. xiii. 34. 
 i. A wise teacher will take the most effective means 
 
 to instruct, 
 ii. The parable is a common and popular mode of 
 
 conveying instruction, 
 iii. Hence its frequent use by Our Lord. 
 Parables : 
 
 i. Stories founded on incidents in the natural order, 
 
 under cover of which, truths of the supernatural 
 
 order are taught. 
 
 ii. Common with the Ancients, under the name of 
 
 Fables: e.g. 
 
 The Sun and the Wind: to teach the value of 
 
 gentleness. 
 The Lion and the Mouse: to show our depend- 
 ence on small things, 
 iii. Used also by the prophets : e.g. 
 
 The rich man and the Lamb : to show David his 
 
 crime: 2 Kgs. xii. 
 The Vine and the bad Fruit : to remind the Jews 
 of their faithlessness : Is. v. 
 iv. Frequently employed by Our Lord: (the Gospels 
 give thirty-one). 
 a. That the truth might not become an occasion 
 of blasphemy to the Jews. 
 As later He forbade the Church to cast pearls 
 before swine : Mth. vii. 6. 
 h. To convey heavenly lessons ta minds well- 
 disposed. 
 The outward comparison containing a deep 
 mystery."^ 
 
 c. To conceal His mysteries from those wanting 
 
 in faith: Mth. xiii. 13. 
 
 d. To fulfil the prophecy spoken of Him : Ps. Ixxvh. 2. 
 V. Equable men, aided by faith, to learn supernatural 
 
 truths. 
 
 a. As through a glass and in a dark manner. 
 
 b. Yet sufficiently for the good of their souls. • 
 
 c. While the senses could not otherwise take 
 
 cognizance of them. 
 
ON THE GOSPELS 307 
 
 vi. Spiritual blindness often results from trying to 
 fathom mysteries by mere reason only. 
 
 a. Like the Jews in their disbelief in Christ, 
 
 despite His miracles : Jn. xii. 37. 
 
 b. As corporal blindness results from gazing at 
 
 the noonday sun. 
 
 c. Utter disbelief of the most sacred truths follows 
 
 such blindness, 
 vii. Were often prophecies by Our Lord, and themselves 
 foretold of old : Ps. Ixxvii. 2. 
 
 a. Showing a marvellous agreement between Old 
 
 and New Testaments. 
 
 b. Proving Religion to be the work of God, 
 
 embracing all ages. 
 
 c. Showing that the events predicted by them are 
 
 not the effects of mere chance. 
 
 Examples of Our Lord's Parables : 
 
 The Mustard seed: to foreshadow the future 
 
 Church : Mth. xiii. 
 The Sower : to teach the need of worthily hearing 
 
 the Word : Lke. viii. 
 The Lost Sheep : to inculcate humility and hope 
 
 in the repentant : Lke. xv. 
 The Prodigal Son : to show God's pleasure at our 
 
 repentance: Ibid. 
 The Ten Virgins : to remind us to be ever ready 
 
 for death : Mth. xxv. 
 
 Lessons : 
 
 i. As with the Jews, so with us, God speaks according 
 to the disposition of our hearts. 
 The humble, not the learned, will better hear Him. 
 ii. Purify the heart, and God will speak all that is 
 
 necessary, 
 iii. Ever listen with humility and attention to the expla- 
 nation of God's word. 
 It will then produce fruit in the soul : Is. Iv. 11. 
 
 * Comparisons are made unto earthly things, that from what the 
 mind does know, it may rise to that which it does not ; that from the 
 image of things seen, it may soar aloft to those that are unseen. 
 — S. Gregory, 
 
3o8 SERMON PLANS 
 
 154, THE MUSTARD SEED A TWO-FOLD 
 
 TYPE. 
 
 The Mustard Seed : 
 
 i. The smallest of seeds, as spoken of in populnr 
 language. 
 Though, absolutely, there are others smaller, like 
 the poppy, 
 ii. Yet it grows, in Palestine, to the size of a large 
 shrub. 
 So that the very birds may rest on the branches 
 thereof. 
 iii. Bitter to the taste. 
 
 iv. To give forth its pungency, it requires bruising. 
 V. Serves as condiment to food. 
 
 Type of Christ: 
 
 i. He was obscure in birth, and humbled in death. 
 '* A worm and no man, the reproach of men." Ps. xxi. 7. 
 ii. Yet how truly great He became in glory and power, 
 
 a. Preaching the doctrines of the Gospel. 
 
 b. Practising the counsels of perfection. 
 
 c. Instituting Sacraments and Sacrifice. 
 
 d. Many miracles and good works. 
 
 e. The example of all holiness. 
 
 iii. Often bitter in practice are His doctrines and 
 counsels. 
 Because so opposed to our natural inclinations. 
 iv. Especially when crushed in His Passion and Death, 
 did Our Lord prove His power by a glorious 
 Resurrection. 
 V. In the Holy Eucharist. 
 
 a. He enflames souls with the fire of His love , 
 
 b. Helps to sweeten the bitterness of the trials 01 
 
 life; and, 
 
 c. Gives courage to face every danger fur 
 
 conscience. 
 
ON THE GOSPELS 309 
 
 Type of the Church : 
 
 i. Small and insignificant at Pentecost, in 
 
 a. The number and rank of her first members. 
 
 A few fishermen and converts from the 
 people. 
 
 b. The humility of her faith and teaching. 
 
 c. The meekness of her maxims and practices. 
 
 d. The contempt and persecutions of men. 
 
 ii. Yet has she grown to a great tree — truly catholic* 
 
 a. Extending her branches to every country on 
 
 the globe. 
 
 1. In numberless dioceses and provinces. 
 
 2. In religious orders and institutes. 
 
 b. Receiving within her bosom 
 
 1. The nations and tribes of the earth. 
 
 2. The greatest minds submitting to her 
 
 teaching. 
 
 3. The most powerful monarchs owning her 
 
 sway. 
 Saints in every age and clime, 
 iii. Like her Founder, bitter to flesh and blood in her 
 practices : e.g. 
 In the laws of fasting and abstinence, 
 iv. Oft oppressed by persecution and opposition. 
 
 a. Yet never destroyed, because from God's hand. 
 
 b. But showing the greater vitality by her triumph. 
 V. The teachings of the Church duly followed sweeten 
 
 the trials of life and impart courage to bear them. 
 
 Lessons : 
 
 i. Be as the mustard seed, by huraility and obedience. 
 
 ii. Fidelity to a simple grace will obtain others more 
 precious. 
 Producing eminent sanctity here, eternal great- 
 ness kereafter. 
 
 * The magnificent organization of the Church to-day was truly 
 contained, at least in germ, in the infant Church of Pentecost, as much 
 so as are the leaves and branches of the mustard shrub within the 
 smallest of seeds, and as truly as the oak, with its widespreading 
 branches, is contained in the acorn. — Dtike, 
 
310 SERMON PLANS 
 
 155. THE CALL TO GOD'S SERVICE. 
 
 " He sent them into His vineyard." Mth. xx. 2. 
 i. The householder is God and Our Lord Jesus Christ 
 
 a. His family is the whole human race. 
 
 b. Christians especially are His beloved children, 
 ii. See how all are called to serve Him. 
 
 All sent to the vineyard : 
 
 i. By Baptism, early in life, wherein we receive 
 
 a. Sanctifying grace. 
 
 b. The true faith. 
 
 c. Adoption, as sons of God. 
 
 d. A place and work in His vineyard, 
 ii. By Pastors in later years : 
 
 Who instruct and guide, warn and reprove, 
 iii. By conversion to the Faith in after-life. 
 
 Special grace of God, singling out individual 
 souls, 
 iv. By reminders throughout life : e.g. 
 
 Inspiration, missions, good books, etc. 
 v. Thus calls and graces come both early and late : 
 
 a. Have we obeyed them ? 
 
 b. May it perhaps be said to us : " Why stand you 
 
 idle ? " 
 vi. We must not reply : "We are. not hired." For, 
 
 God has never "ceased to call us (above), 
 vii. We must not say : " Temporals occupy us ; " for, 
 
 a. Only in death will temporal cares ever cease. 
 
 b. In any case, temporal welfare must yield to the 
 
 eternal: Mth. xvi. 26. 
 viii. This is possibly " the eleventh hour " for some now 
 present ! 
 a. This Septuagesima instruction may be a last 
 grace. 
 
ON THE GOSPELS 311 
 
 b. Hence, beware of abusing it. 
 
 ** To-day, if you shall hear His voice, harden not your 
 hearts." Ps. xciv. 8. 
 
 c. On the contrary, labour the more to make sure 
 
 your election : 2 Pet. i. 10. For, 
 
 Many are called, but few chosen : 
 
 i. Fearful declaration of a loving Saviour. 
 Yet an effect of His love, to warn us. 
 ii. Not surprising, when we consider the lives of men 
 
 a. The spirit of the world rather than of Christ. 
 
 b. The love of pleasure rather than of penance. 
 
 c. The love of riches rather than of poverty. 
 
 d. The love of honours rather than of humility. 
 
 1. Such the spirit of the bulk of mankind. 
 
 2. Wherefore few only can be chosen. 
 
 iii. A serious thought to dwell on at this penitential 
 time. 
 Reflection of S. Chrysostom in his Cathedral.* 
 
 Lessons : 
 
 i. Ponder well the words : " few are chosen." 
 ii. If God made here the separation of goats and sheep, 
 
 on which side should we be placed ? 
 iii. If a voice from Heaven now assured us that even 
 one here present would be lost, who would not 
 tremble ? 
 iv. Strive to avoid condemnation, by corresponding to 
 
 the call you have received. 
 V. The time for repentance and pardon is now at hand. 
 
 * These walls contain within them a number of Catholics. You 
 liave been all purified in the sacrament of Baptism : you all join in the 
 5ame worship, offer the same Sacrifice and receive the same Sacra- 
 ments : you are all called ! but will you be all chosen ? we cannot tell ! 
 This only we know, that the number of the elect will be the smaller 
 number, for Christ Himself has declared few only are chosen. — S.John 
 Chiys. 
 
312 SERMON PLANS 
 
 156. THE UNEQUAL DISTRIBUTION OF 
 GOD'S GIFTS. 
 
 i. To-day's Gospel contains one of Our Lord's many 
 
 parables. 
 ii. One of the lessons it teaches is as to the unequal 
 
 distribution of God's gifts to men. 
 
 Every one a penny: 
 
 i. The Penny means the total reward God bestows. 
 
 It is the same for all, as the soul is one, and Heaven 
 is one — viz. Himself. 
 ii. This reward results from a greater or lesser gener- 
 osity ; 
 The late comers working harder, though for a 
 shorter time. 
 iii. The householder is God Himself, bestowing gifts 
 unequally: e.g. 
 
 a. On some, health and advantages of body. 
 
 b. On others, intelligence and qualities of mind. 
 
 c. On these, honours and riches. 
 
 d. On those, graces and virtues. 
 
 e. Of some He requires long years of work and 
 
 service. 
 /. Of others, but a day, or even an hour. 
 
 To all He gives freely, for He owes nothing 
 to any. 
 iv. Such inequalities give rise to murmurs: e.g. 
 
 a. The poor envy the rich. 
 
 b. The less endowed, those that are more so. 
 
 c. Even sinners rage at the favours God shows tO' 
 
 His servants. But, 
 V. To all God replies He is free to act as He pleases : 
 
 "Is it not lawful for Me to do what I will?" Mth.. 
 
 XX, 15. 
 " Is thy eye evil, because I am good ? " /did. 
 
 a. Reply graven on the reason of each one : for, 
 
 b. God is bound to give 
 
 1. To each one here the means of salvation. 
 
 2. To all hereafter rewards according to their 
 
 merits : Apoc. xxii. 12. 
 
ON THE GOSPELS 313 
 
 vi. So, some say to priests: " You don't treat all alike ! " 
 Usually, the words of a jealous and envious 
 disposition. 
 a. Do you treat all alike ? e.g. 
 
 1. A lady, and a woman in rags at the door ? 
 
 2. A friend and a stranger ? 
 b» Can you treat all alike ? 
 
 1 . Treat all with charity and consideration ; but, 
 
 2. In other things, it is impossible, and is not 
 
 expected. 
 c. Does God Himself treat all alike ? 
 
 1. It is of faith, that He gives to all the means 
 
 of salvation. But, 
 
 2. In other things. He does not treat all equally, 
 
 nor is He bound to. 
 
 3. So will a priest act, as to Sacraments, 
 
 Instruction and essentials. 
 In other things, he may act as prudence 
 may suggest. 
 First and Last : this thought is 
 i. A powerful stimulus to both : 
 
 a. The Firsts lest through indifference, they be out- 
 stripped. 
 b» The Last J lest they give way to discouragement, 
 ii. A motive for humility, to 
 
 a. The Firsty that having begun early, they have 
 
 made so little progress. 
 
 b. The Last, that having begun so recently, they 
 
 are already so tepid, 
 iii. A reason for despising no one ; for, 
 
 a. This new penitent is perhaps more fervent than L 
 
 b. This sinner may be converted sooner than I. 
 
 c. I may yet fall, deny the faith, and be lost ! 
 Lessons : 
 
 i. Be grateful for God's gifts, of whatever kind, 
 ii. Murmur not, if others have received more than you. 
 With their greater gifts, they have greater respon- 
 sibility : Lke. xii. 48. 
 iii. Make the best use of the graces you have received, 
 
 great or small. 
 iv. You are certainly of those that are called : Will you 
 be of those that are chosen ! 
 
314 SERMON PLANS 
 
 157. HEARERS OF THE WORD. 
 
 " The seed is the Word of God." Lke. viii. ii. 
 
 i. People often speak of the need of good preachers, 
 ii. How seldom, of the need of good hearers ! 
 
 Yet these are essential, if preaching is to do good, 
 iii. Consider some classes of hearers of the Word : for 
 The Word of God is a seed, which requires 
 congenial soil for its growth. 
 
 I. Attendance at instructions: 
 
 i. A first essential, if sermons are to be beneficial. 
 
 a. Yet how many, young especially, neglect it — 
 
 persistently. 
 h. How many seem to think it unnecessary — for 
 
 them. 
 c. But religious instruction is necessary for all. 
 In this, as in profane learning, intellect and 
 memory weaken, 
 ii. Priests are bound to preach and instruct : 
 
 Implying the corresponding duty of the Faithful 
 to hear, 
 iii. All therefore are urged to earnest and regular 
 attendance. 
 The present time, most appropriate for such 
 resolution, 
 iv. Except in such spirit, the holy season will pass 
 unprofitably. 
 
 II. Classes of hearers: 
 
 i. The Vacant Hearer : 
 
 a. The Word of God is weighty truth, concerning 
 
 1. The nature of God and the Soul. 
 
 2. The various mysteries of faith. 
 
 3. Our duties ; our future destiny, etc. 
 
 h. This Word therefore requires attention and 
 thought. 
 
 c. Yet many are distracted, or asleep, present only 
 
 in body. 
 
 d. Divine truths cannot rouse the heart, unless 
 
 they enter the mind. 
 
ON THE GOSPELS 315. 
 
 e. They fall on the Vacant Hearer, like the seed 
 on the wayside. 
 The Devil takes the Word away by distrac- 
 tions, lest they believe, 
 ii. The Curious Hearer : 
 
 a. Gives attention, but only to criticize : 
 
 The subject, the treatment, or the language: 
 
 b. Resembles those who tried to ensnare Our 
 
 Lord in His speech : Lke. xi. 54. 
 
 c. Applies sermons to his neighbours : 
 
 1. Unprofitable to himself, and uncharitable 
 
 to them. 
 
 2. Food is thus offered him, but refused. 
 
 d. The Cure of Ars a most simple, yet most 
 
 successful preacher. 
 iii. The Prayerless Hearer : 
 
 a. Appearances of piety may exist alongside 
 
 tepidity. 
 h. The heart in such cases is little moved, if at all. 
 
 1. No profit is derived, without the dew of 
 
 grace through prayer. 
 
 2. The Word falls like the seed on the rock 
 
 without moisture. 
 
 3. Hence, sermon after sermon leaves it as 
 
 before. 
 
 c. The Spirit of God alone can truly influence the 
 
 heart. 
 
 d. Hence, always some prayer before instruction. 
 
 The old woman and the Preacher.* 
 
 Lessons : 
 
 i. No longer shirk Church services and instruction, 
 ii. If hitherto, careless hearers of the Word, resolve 
 
 now to amend. 
 iii. Come determined to profit by each instruction. 
 
 With humility, eagerness to learn, and determina- 
 tion to do. 
 iv. Then will it strike root, and bring forth fruit in 
 due season. 
 
 * It was made known to a celebrated preacher that the great 
 success of his sermons was due, not to his eloquence and oratory, bur 
 to the humble prayers of a poor woman, telling her beads on the^ 
 steps of the pulpit. 
 
3t6 sermon plans 
 
 158. RELAPSE. 
 
 *' In time of temptation, they fall away." Lke. viii. 13, 
 
 i. Relapse into corporal disease is full of danger, 
 ii. So likewise is spiritual relapse to the soul. 
 
 I^elapse into sin: 
 
 i. Means : falling into the same sin after confession, 
 ii. To escape such evil, three obstacles must be 
 removed : — 
 
 a. We must avoid the occasions of former sin. 
 
 b. We must not despise the grace of pardon now 
 
 received. 
 
 c. We must lay aside such worldly cares, as draw 
 
 off from God. 
 iii. Each relapse makes our state worse before Him, as 
 Christ declares : 
 
 "Sin no more, lest some worse thing happen to thee." 
 
 Jn. V. 14. 
 "The last state . . . becomes worse than the first." 
 
 Lke. xi. 26. 
 
 Typified by the seven wicked spirits entering 
 the soul, 
 iv. It also makes us more responsible : 
 
 a. Greater mercy and light prove greater ingrati- 
 tude; and 
 h. Every relapse is a fresh and greater sin. 
 V. Repetition of acts makes easy : e.g. 
 
 Practising a musical instrument makes a good 
 
 player. 
 Repeated firing makes a steady shot, 
 vi. So, sin repeated becomes more easy to commit. 
 
 The attraction is greater, the power of resistance 
 is less, 
 vii The soul is then more abandoned of God : 
 
 a. Relapse is an abuse of the mercy of pardon. 
 
 b. Such abuse of grace provokes God to anger. 
 
 c. What reason thus to tremble at His threats : 
 "You shall seek Me, and shall not find Me." Jn. vii. 34. 
 **You shall seek Me, and you shall die in your sins." 
 
 Jn. viii. 21. 
 
ON THE GOSPELS 317 
 
 d. S. Paul tells how these threats were executed 
 on the Jews : Rom. xi. 8. 
 viii. Thus does the heart harden in sin, to rise no more. 
 
 Example of Samson.'"' 
 ix. God makes indeed consoling promises to those that 
 repent. 
 
 *'He that shall forsake them (sins), shall obtain mercy." 
 
 Prov. xxviii. 13. 
 *' The Lord is nigh unto them that are of a contrite heart." 
 
 Ps. xxxiii. 19. 
 
 x. Examples of God's readiness to pardon. 
 S. ISIary Magdalen : Lke. vii. 
 Parable of the Prodigal : Ibid. xv. 
 xi. But where does God promise pardon to such as 
 
 abuse His grace ? 
 xii. S. Peter compares the relapsing sinner to 
 
 The dog returning to his vomit: 2 Pet. ii. 22 
 
 (from Prov. xxvi. 11). 
 The sow that was washed, to her wallowing place. 
 How forcible these expressions, yet how true! 
 xiii. Relapse is thus the high road to eternal damnation, 
 xiv. Only by forsaking sin, can we hope for mercy. 
 To this end, we must take the 
 
 Means to avoid relapse : 
 
 i. Guarding against occasions of fall : 
 
 a. Unnecessary, to be avoided at all cost : ^Ith. v. 29. 
 
 h. Necessary J by making them remote, 
 ii. Daily prayer, and renewal of resolution, 
 iii. Devotion to the Blessed Virgin and the Saints, 
 iv. Frequentation of the Sacraments. 
 
 * Samson, blinded by his passion for Delila, allowed himself to be 
 deluded by her, although she had already betrayed him several times ; 
 1)ut he was at last deprived of his strength, without being aware it had 
 left him. He then fell into the power of his enemies, and became their 
 slave for life. Judg. xvi. — So, the relapsing sinner thinks of rising 
 again after his next fall, as before, not reflecting that the Lord 
 frequently departs from those who thus abuse His mercy. 
 
 / 
 
31 8 SERMON PLANS 
 
 159. SPIRITUAL BLINDNESS. 
 
 i. Faith is to the Soul, what Sight is to the Body. 
 
 a. Spiritual blindness is the privation of Faith ; as 
 
 b. Bodily blindness is loss of sight. 
 
 ii. Spiritual blindness shows itself in many forms : e.g, 
 
 a. Mistaking grave sins as venial. 
 
 b. Showing outward piety, along with neglect of 
 
 duty. 
 
 c. Tepidity and indifference to the voice of 
 
 conscience, 
 iii. Ask the miracle of God's grace to overcome this 
 spiritual disease. 
 As the blind man of Jericho asked for his bodily 
 sight. 
 iv. Consider therefore the Causes and Effects of such evil, 
 
 then the Means to overcome it. 
 I. Causes ; whatever tends to weaken faith: e.g. 
 
 i. Pride, which darkens the mind, and drives out God's 
 light. 
 
 " God resisteth the proud." Jas. iv. 6. 
 ii. Lust, which stifles supernatural light, and sacrifices 
 soul to body. 
 
 " The sensual man perceiveth not those things that are oi 
 the spirit." i Cor. ii. 14. 
 
 iii. Love of ease, producing tepidity and indifference, 
 whereas 
 
 " The Kingdom of Heaven suffereth violence." Mth. xi. 12. 
 iv. A ttachment to riches : 
 
 "Set not your heart upon them." Ps. Ixi. ii. 
 
 a. Working exclusively for the things that pass. 
 
 b. Doing little or nothing for those that last for ever. 
 
 c. Hardening the heart against the wants of the 
 
 poor. 
 Thus blinding the intellect, to the true value 
 of things. 
 V. The Devil, the fcither of lies, who 
 
 a. Blinds souls to their true and best interests. 
 
 As with Adam and Eve in Eden : Gen. iii. 4. 
 
 b. Keeps them subject to himself through their 
 
 passions.'^ 
 
ON THE GOSPELS ^j-, 
 
 II. Effects, in the Christian: 
 
 i. He fails to realize the supernatural, the value of 
 
 grace, etc. 
 ii. He sees not the need of prayer or the Sacraments, 
 iii. He goes to Death, Judgment and Eternity without 
 
 preparation. 
 iv. He is reduced to beg, like the blind man in the 
 Gospel: i.e. 
 He seeks in creatures the satisfaction of his pride 
 and evil desires. 
 V. To heal such blindness, let him employ certain 
 
 HI. Means, such as the blind man took: viz. 
 i. Enquiry after truth and knowledge of God : 
 
 a. The blind man enquired who was passing, and 
 
 learnt it was Jesus. 
 
 b. He knew of the miracles wrought by Him ; and 
 
 c. Truly regarded Him as the promised Messiah, 
 ii. The knowledge of God spreads light throughout the 
 
 soul. 
 
 a. Scattering illusions and false ideas. 
 
 b. Hence the need and the duty of seeking 
 
 instruction. 
 
 c. See the value of religious training in the young. 
 iii. Fervent appeals to God's mercy and power. 
 
 "Jesus, son of David, have mercy on me." Lke. xviii. 38. 
 " Lord, that I may see." /h'd. 41. 
 
 Lessons : 
 
 i. Jesus is passing now, and may not return ; i.e. 
 
 This very instruction is His healing grace to 
 some soul here. 
 ii. Take the above means to obtain the cure of your 
 spiritual blindness. 
 If you reject them, or delay, the grace may be 
 lost for ever. 
 iii. Ever ask the gift of Faith, which is the spiritual 
 siefht of the soul. 
 
 * When the devil holds a man in the bondage of sin, his chief care 
 i? to blind him more and more, and to keep him from every thought 
 which might lead him to a knowledge of his miserable condition, — 
 Scupo/i. 
 
 V 
 
320 SERMON PLANS 
 
 160. SELF-EXAMINATION. 
 
 "Lord, that I may see." Lke. xviii. 41. 
 
 i. The Lord's appearance and question to Solomon : 
 
 3 Kgs. iii. 5. 
 ii. Solomon's answer a model to us. For, 
 
 a. We too require "an understanding heart;" and, 
 
 b. The blind man's petition should also be ours, 
 iii. Of an occasional review of our past, consider : 
 
 I. The Advantages: 
 
 i. It lays bare faults and transgressions overlooked 
 before, which 
 
 a. Puts us on our guard against repeating them. 
 
 b. Helps to move us to deeper contrition. 
 
 c. Makes us more fervent to do penance. 
 ii. It serves to humble us : 
 
 a. Showing all our sins, as at a glance. 
 
 b. Forcing us to acknowledge our misery and sin- 
 
 fulness. 
 
 c. Exciting us to beg for mercy, like David : Ps. 
 
 xxix. 12. 
 iii. It helps to show us our position : 
 
 a. Whether we are advancing, or losing ground. 
 
 b. Like the merchant, summing up accounts at the 
 
 audit. 
 iv. It makes our conscience more pure and tender. 
 
 The mirror is brighter, the oftener it is swept. 
 V. At present, it will help us to spend w^ell the season of 
 Lent. 
 
 II. The Method: 
 
 i. Consider the confessions of the past : whether, 
 
 a. The examination of conscience was carefully 
 made ? 
 
ON THE GOSPELS 
 
 321 
 
 b. Contrition was real and sincere ? 
 
 c. The confession full and complete ? 
 
 ii. Examine the sins committed, and the number of 
 times : 
 
 a. Against the Commandments of God. 
 
 b. Against the Commandments of the Church. 
 
 c. The seven deadly sins, sources of other sins. 
 
 d. The duties of one's state in life : 
 
 1. As to omissions and commissions. 
 
 2. A most important point, too often neglected. 
 
 e. The use made of the benefits of Religion, e.g, 
 
 1. Sacraments and Sacrifice. 
 
 2. Prayers and Church Services. 
 
 3. Sermons and Instructions. 
 
 4. Feasts and Fasts. 
 
 iii. Pay more heed to the contrition than to details of 
 sin. Hence, 
 
 a. Pray for it fervently, for it is God's gift. 
 
 b. Make a visit in spirit to 
 
 1. Hell, the punishment of sin. 
 
 2. Heaven, lost by sin. 
 
 3. Calvary, the work of sin. 
 
 c. Invoke the aid of models of repentance : e.g. 
 
 King David : Ps. 1. 
 
 5. Peter : Mth. xxvi. 75. 
 
 S. Mary Magdalen : Lke. vii. 47. 
 S. Margaret of Cortona : Feb. 22. 
 S. Augustine : Aug. 28. 
 
 Conclusions : 
 
 i. Daily examination of conscience most useful. 
 ii. Make an occasional general review of the past. 
 
 Especially suitable to seasons like the present, 
 iii. Join to it the spirit and practice of a penitential life. 
 
322 
 
 SERMON PLJNS 
 
 161. TEMPTATION. 
 
 ■Jesus was led ... to be tempted." Mth. iv. i. 
 i. To-day's Gospel is full of useful instruction : 
 
 The example of Our Lord under temptation. 
 ii. All men are liable to temptation in some form. 
 ill. Consider therefore a question of practical import to 
 all. 
 
 Temptation : 
 
 i. An allurement to sin, an incitement to evil. 
 
 The Serpent and our first parents : Gen. iii. 
 
 The Devii and Our Lord in to-day's Gospel, 
 ii. Three stages in temptation : 
 
 a. Suggestion : 
 
 1. Any act in which a thing forbidden is put 
 
 before us. 
 
 2. May spring 
 
 a. From without: sinful words or acts 
 
 of others. 
 /?. From within : sinful thoughts and 
 imaginations. 
 3- Not in itself sinful : on the contrary, 
 
 4. An occasion of merit, if we reject it. 
 
 5. We need not therefore repine at it. 
 
 "The disciple is not above the master." Mth. 
 X. 24. 
 
 b. Pleasure in the object presented : 
 
 1. Through proneness to evil, we are easily 
 
 affected by sinful objects. 
 
 2. Hence the need of at once resisting the 
 
 suggestion. 
 Contrast Our Lord's conduct and that 
 of Adam and Eve. 
 
 3. If the mind dally with pleasure, there may 
 
 be a beginning of sin. 
 Example of S. John Gualbert, meeting 
 his brother's assassin: July 12. 
 
 c. Consent: 
 
 I. Exercise of the will, doing what it knows to 
 be wrong. 
 Adam and Eve taking the forbidden fruit. 
 
ON THE GOSPELS 323 
 
 2. The heart is the seat of the will, in Scrip- 
 
 tural language. 
 Sin thus implies giving the heart to 
 something opposed to God. 
 
 3. Yet the heart is the one thing God asks of 
 
 us. 
 This we give best by observing His Law. 
 iii. Knowledge of the nature of temptation useful and 
 necessary. 
 
 a. It should calm those who are distressed with 
 
 temptation. 
 
 b. It should make us watchful against the first 
 
 approach of evil, 
 iv. Temptations are useful. 
 
 a. They show us our strength or weakness. 
 
 These cannot be known till tested. 
 
 b. They become to us a source of merit and reward. 
 
 1. Every temptation overcome means in- 
 
 crease of glory. 
 
 2. Hence the man that is tempted is called 
 
 blessed: Jas. i. 12. 
 
 c. They serve to atone for sin : 
 
 Like any other cross or trial. 
 
 1. Sometimes temptations are the results of 
 
 past sin. 
 
 2. If borne in the spirit of penance, they make 
 
 reparation. 
 J-essons ; 
 
 i. Before temptation : foresee and avoid the occasions of it. 
 ii. During temptation: prayer to God, and cheerfulness. 
 
 a. The devil cannot attack God directly. 
 
 b. He does it therefore indirectly, through us. 
 
 c. Thus we are fighting God's battles, and He will 
 
 help us. 
 iii. Af'er temptation : 
 
 a. If yielded to: act of contrition; confession, if 
 
 necessary. 
 
 b. If resisted: thanks to God, and to Him the glory, 
 iv. Above all, be not distressed : temptation is not sin. 
 
 a. All the Saints have been subject to it. 
 
 b. There is no ripe fruit unpecked by the birds. 
 
324 SERMON PLANS 
 
 162. FASTING. 
 
 *' He fasted forty days and forty nights." Mth. iv. 2. 
 
 i. Lent especially a time for fasting and penance. 
 ii. Consider this practice, of which Our Lord gives us 
 the example. 
 
 Fast of Lent : 
 
 i. In the state of primitive innocence, penance not 
 
 necessary. But, 
 ii. Through the Fall, mortification became so, as 
 
 a. A means of atonement for past sin, and 
 
 b. A preventive against future sin. 
 
 iii. Lest the duty of penance be neglected, the Church 
 appoints Lent for it. 
 Probably, from the time of the Apostles themselves. 
 
 iv. Binding under sin, unless there be lawful dispensa- 
 tion. 
 
 " Whatsoever you shall bind on earth, shall be bound 
 
 also in Heaven." Mth. xviii. 18. 
 ** Let every soul be subject to higher powers." 
 
 Rom. xiii. i. 
 
 V. Our Lord fasted, as to-day's Gospel reminds us : 
 a. To fulfil types of Himself : e.g. 
 
 Moses fasted, before receiving the Old Law : 
 
 Deut. ix. 9. 
 Elias, before seeing God on Horeb : 3 Kgs. 
 xix. 8. 
 h. To prepare for promulgating the New Law. 
 
 c. To teach and encourage us by His example. 
 
 Fasting : 
 
 i. Comprises two distinct elements, viz. ; 
 a. Quantity of food : 
 
 1. Only one full meal a day — the essence of a 
 
 fast-day. 
 
 2. Evening collation of not more than 8 oz. 
 
 3. In England, by custom, 2 oz. allowed in 
 
 the morning. 
 
ON THE GOSPELS 325 
 
 b. Quality of food : 
 
 1. Flesh-meat forbidden. 
 
 Though now allowed, on certain days. 
 
 2. Flesh and fish never allowed at the same 
 
 meal, 
 ii. Binds all between the ages of 21 and 60 years. 
 
 a. Under pain of mortal sin, unless lawfully 
 
 dispensed. 
 h. Judge not in your own case ; or you may err, 
 
 1. By scrupulous severity ; or rather, 
 
 2. By lax decision in your own favour. 
 
 iii. Dispensation can only be given by lawful authority : 
 
 a. Then it does not dispense from abstinence. 
 
 b. And extends only so far as given. 
 
 Advantages : 
 
 i. It appeases God's anger : e.g. 
 
 The Ninevites : Jon. iii. 10. 
 ii. It atones for past sin. 
 
 Which must be expiated, here or hereafter, 
 iii. It preserves against future sin. 
 
 ** I chastise my body, lest ... I should become a castaway." 
 I Cor. ix. 27. 
 
 iv. It subdues the unruly passions. 
 
 Hence the esteem the Saints had of it. 
 V. It tends also even to bodily health. 
 
 See the vigour and long life of the hermits.* 
 
 Lessons : 
 
 i. Do not shirk the weighty obligation of fasting, 
 ii. But do not make it a plea for indulgence in other 
 
 ways.f 
 iii. If unequal to it, don't take the Law into your own 
 
 hands, 
 iv. Compensate for dispensation, by penance in other 
 
 ways. For, 
 V. To penance in some form every one is bound. 
 
 ** Unless you shall do penance, you shall all likewise perish." 
 Lke. xiii. 3. 
 
 * S.Paul, the Hermit, lived to be 1 13 ; S.Anthony, 105; S.Arsenius, 
 120; all were of simple and austere lives. 
 
 t On fast-days, you will not eat flesh, but you devour your brother 
 by irritating words ; you drink no wine, but you cannot refrain from 
 railing. — S. Basil. 
 
32^ SERMON PLAN<i 
 
 163. THE TRANSFIGURATION. 
 
 •' He was transfigured before them." Mth. xvii. 2. 
 
 i. How different this event from that of last Sunday's 
 Gospel. 
 a. There, temptation; here, triumph. 
 h. Then struggle ; now, peace and glory. 
 ii. Our Lord's transfiguration, a recompense for His 
 temptation. 
 So reward is in store for us, if we conquer. 
 iii. Take some points of this glorious manifestation. 
 
 I. How was Christ transfigured? 
 
 i. He did not show His Divinity, as the Saints behold 
 
 it. But, 
 ii. He communicated to His Body some of the glory of 
 His soul. 
 a. His whole body shining more brightly than the 
 
 sun. 
 h. Even His garments becoming white as snow. 
 iii. A cloud overshadowed the witnesses, symbol of divine 
 presence. 
 As when God appeared to Moses : Ex. xix. g, 
 iv. Typifying a four- fold transformation, viz : 
 
 a. In the Incarnation : the Divinity truly present in 
 
 Human Form. 
 
 b. On the Cross : as a worm and no man : Ps. xxi. 7. 
 
 c. At the Resurrection : in splendour and power. 
 
 d. In the Holy Eucharist : under the sacramental 
 
 veil. 
 V. A physical transfiguration, in the body. 
 
 Not merely moral, as some Saints have had in 
 ecstasy. 
 
 II. Why was Christ transfigured? 
 
 i. To prove His Divinity to the Three. 
 ii. To strengthen them for His approaching Passion. 
 
 And in them, the other Apostles, and the Faithful, 
 iii. To foreshadow His future coming in glory. 
 
 a. Confirming their faith therein. 
 
 b. Hence, Elias present, who will reappear at the 
 
 last day. 
 
ON THE GOSPELS 327 
 
 iv. To show what treasures of glory await us in Heaven. 
 Where the least of the Blessed has greater glory 
 than Christ here displayed. 
 V. To show how the beauty of Heaven transcends all 
 
 earthly beauty, 
 vi. To encourage His followers to bear trials, in hope of 
 
 similar glory, 
 vii. To represent the soul transformed in prayer, whereby 
 
 a. The weak are made strong. 
 
 b. The slothful become fervent. 
 
 viii. To instruct us as to the quality of risen bodies, in 
 the Blessed. 
 
 UI. Why so few witnesses? 
 
 i. Our Lord came to save by humiliations. 
 
 Hence He showed His glory as little as possible. 
 ii. These three Apostles, the foremost : 
 
 a, Peter was to be the future head of the Church : 
 
 Faith. 
 
 b, JameSj most faithful, the first to die for God : 
 
 Hope. 
 
 c, John, the living theologian of Christ's Divinity : 
 
 Charity. 
 All three to witness the agony: Mth. xxvi. 37. 
 iii. As to the representatives of the Past : 
 
 a. Moses symbolized the Law, foreshadowing the 
 
 Messiah. 
 
 b. Elias, the prophets who foretold Him. 
 
 iv. God treats all equally, as to essentials : e.g. grace for 
 salvation. 
 Favours He may grant as He pleases. 
 
 Lessons : 
 
 i. Our Lord had more humiliation than glory in life. 
 
 Why should we repine, if we have also ? 
 ii. To cheer us, God gives us passing ghmpses of future 
 reward : 
 
 S. Paul rapt up to Paradise : 2 Cor. xii. 4. 
 
 Interior sweetnesses of soul. 
 iii. To-day's Gospel must be taken with last Sunday's, 
 
 reminding us that joy follows trial, 
 iv. If Lent be a time of penance, Easter will be a day 
 
 of joy. 
 
328 SERMON PLANS 
 
 164. HEAVEN. 
 
 *' It is good for us to be here." Mth. xvn. 4. 
 i. S. Peter's delight at the Transfiguration shown in 
 
 these words, 
 ii. They suggest the thought of Heaven : 
 
 a. Always a consoling and encouraging thought. 
 
 b. An appropriate truth to dwell on in Lent. 
 
 Heaven ; 
 
 " Glorious things are said of thee, O City of God." Ps.lxxxvi.3. 
 i. Place of reward for all who die in grace. 
 ii. The land of happiness and joy, peace and plenty. 
 
 a. Long: all its goods are eternal. 
 
 b. Broad : containing all possible joys for 
 
 1. Soul: to see, love, and enjoy God. 
 
 2. Body : life, health, youth and beauty. 
 
 c. High : its joys noble and exalted above con- 
 
 ception : i Cor. ii. 9. 
 
 d. Deep : its happiness unmixed with any evil. 
 
 Happiness of Heaven: 
 
 i. To see God face to face: i Cor. xiii. 12. 
 
 a. Every faculty of soul and body illumined by 
 
 the light of glory. 
 
 b. In Himself, as He is : i Jn. iii. 2. 
 
 1. Unity, Trinity, and Perfections. 
 
 2. Providence and mercies to men. 
 
 c. In Him, the Blessed see the prayers and wants 
 
 of those on earth. 
 
 d. They also recognize each other, as they did here 
 
 below. 
 
 e. The reward of Faith. 
 ii. To love God : 
 
 a. With intense energy and devotion, not as here 
 
 on earth. 
 l» The sight of His perfections enamours the soul 
 
 of Him. 
 
ON THE GOSPELS 329 
 
 c. All things in and for God, as He loves them. 
 
 d. To praise, bless and thank Him passionately. 
 
 e. The reward of Charity, 
 iii. To enjoy God : 
 
 a. The Blessed, in their Knowledge and Love, 
 
 possess God. 
 
 b. In this way they enjoy God. 
 
 c. The rewaid of their Hope. 
 
 iv. Of various degrees, according to the merits of each. 
 
 "He will render to every man according to his works." 
 
 Mth. xvi. 27. 
 **He who soweth sparingly shall also reap sparingly." 
 
 2 Cor. ix. 6. 
 
 V. Doctors, Martyrs and Virgins will have a special 
 
 glory of their own. 
 vi. All, however, happy and content amid the inequality, 
 vii. Not disturbed by separation from friends in Hell. 
 
 They bless and adore the infinite Justice and 
 divine Will of God. 
 viii. Accidental happiness may increase with time. 
 
 a, 'Every new arrival adds to the general joy. 
 
 b. Our good works may do good after us, and so 
 
 add to our reward ! 
 ix. Eternal : 
 
 a. Essential to real and complete happiness. 
 
 b. Without any fear of loss or diminution. 
 
 Lessons : 
 
 i. Meditation on Heaven : 
 
 a. A preservative against sin : Ecclus. vii. 40. 
 
 b. A spur to vigilance and care. 
 
 c. A support in penance and trial. 
 ii. Examples to encourage us.* 
 
 iii. If Heaven be gained, all is gained ! 
 
 * S. Paul, rapt up to Heaven, unable to recount the beauty thereof. 
 I Cor. ii. 9 — S. Chrysostom said he would be willing to pass through 
 hell-fire to possess God in Heaven— S. Adrian, M. converted to the 
 F*a*ih, by the thought of this eternal reward. 
 
335 SERMON PLANS 
 
 165. THE TWO STANDARDS. 
 
 *' He that is not with Me is against Me." Lke. xi. 23. 
 
 i. There are two standards unfurled in the world : 
 
 a. The standard of Good, borne by Our Saviour. 
 
 b. The standard of Evil, carried by the Devil, 
 ii. Meditate on these words, and see where we stand. 
 
 T. The Standard of Evil : 
 
 i. Inscribed: " Honours, riches, pleasures — Happiness." 
 
 a. These of themselves not sinful. 
 
 b. Thus they attract men. 
 
 c. Yet they often and easily lead to sin. 
 
 ii. Evil spirits and wicked men are the bearers of this 
 
 standard. 
 iii. These standard-bearers put before men the thought 
 of 
 
 a. Honours : to flatter their vanity, etc. to sinful 
 
 degrees. 
 
 b. Riches: to gain which, they commit injustice 
 
 and other sins. 
 
 c. Pleasures : to captivate them, and lead them to 
 
 forbidden indulgence. 
 iv. These ministers of Satan work with a will, 
 
 a. To lead the good from the path of virtue. 
 
 b. To make sinners relapse, and contract habits of 
 
 sin ; and so, 
 
 c. To retain them in tepidity and indifference. 
 V. Whosoever are led and guided by them 
 
 a. Are really themselves ministers of Satan. 
 
 b. Are fighting under the banner of the Devil. 
 
 c. Are on the broad road leading to Hell and 
 
 damnation. 
 vi. Satan and his ministers are found all over the 
 globe."^ 
 
 n. The Standard of Good : 
 
 i. Inscribed: " Penance, Christian life — Heaven." 
 
 a. Penance, of itself, not attractive to flesh and 
 
 blood. But, 
 
 b. It brings with it peace and holy joy. 
 
 c. Experience of the Saints and the Just proves 
 
 this. 
 
ON THE GOSPELS 331 
 
 li. Our Lord employs Angels, Priests and good people 
 in the world, 
 
 a. To urge the wicked to repentance and amend- 
 
 ment. 
 
 b. To lead the good to greater sanctity and 
 
 perseverance, 
 iii. He bids them 
 
 a. Show the fleeting character of honours, riches 
 
 and pleasures. 
 
 b. Teach the spirit of. penance, as a source of 
 
 Christian perfection. 
 
 c. Give peace to souls, through the pardon of 
 
 sin. 
 
 d. Guide men to Heaven, by advice, sympathy and 
 
 example. 
 iv. The standard-bearers of Christ also work with 
 fervour : 
 
 a. Burning with zeal for the salvation of souls. 
 
 b. Teaching Christian doctrine to little ones. 
 
 c. Visiting the lax, the sick and dying : 
 
 Often a thankless task, but done for God. 
 
 d. Travelling from country to country : 
 
 Like S. Francis Xavier and Catholic mission- 
 aries. 
 v. Whoso acts thus is 
 
 a. Truly a minister of God. 
 
 b. Fighting under the banner of Christ. 
 
 c. Leading men to Heaven and eternal salvation. 
 VI.. An honour and a privilege to fight under the 
 
 standard of Good. 
 
 Lessons : 
 
 i. Under one or other of these banners all must stand. 
 ii. Lent, a time for considering where we are in the 
 
 matter, 
 iii. If we really wish for salvation, the banner of Christ 
 
 is our only Hope. 
 iv. Resolution by each one, according to his needs. 
 
 * S. Antony seemed to see the whole world covered with the snares 
 of the Evil One and exclaimed : "Who shall ever escape them ?" A voice 
 replied : " The humble man." Humility must be opposed to the pride of 
 Satan. 
 
332 SERMON PLANS 
 
 166. HEARING THE WORD OF GOD. 
 
 *• Blessed they who hear the Word of God and keep it." Lke. xi. 28. 
 i. These words contain 
 
 a. Instruction : teaching a simple means for obtain- 
 
 ing a blessing. 
 
 b. Encouragement : for the means is within the reach 
 
 of all. 
 
 c. Caution : if we take not the means, we cannot 
 
 expect the blessing. 
 ii. Hearing the Word is a weighty obligation. 
 
 The Church has authority to teach; 
 
 i. Scripture urges the duty of hearing the Church. 
 " He that heareth you heareth Me." Lke. x. 16. 
 ' ' Faith Cometh by hearing, and hearing, by the Word of Christ." 
 Rom. X. 17. 
 ii. The Church has to defend the Faithful against error. 
 
 a. Preaching is a weapon of her enemies to spread 
 
 error. 
 
 b. She is bound therefore to teach, preach and 
 
 instruct. 
 iii. Preaching is an obligation weighing on the priest. 
 
 S. Paul fears for himself, should be fail therein : 
 
 I Cor. ix. 16. 
 The Council of Trent recalls this obligation : Sess. 
 xxiv. c. iv. 
 iv. Hence the duty of the Faithful to hear the Word. 
 
 Hearing the Word: 
 
 i. One of the ordinary means of grace and salvation. 
 
 a. In many cases we cannot know our duty, unless 
 
 we are taught. 
 
 b. Instruction will not come, if we deliberately fail 
 
 to hear it. 
 ii. Some seem to think sermons are not necessary. 
 
 a. None need them more than they who think they 
 
 need them not. 
 
 b. In some cases, omission of this duty may be a 
 
 mortal sin. 
 iii. In all other matters, men need and receive instruc- 
 tion : e.g. 
 
ON THE GOSPELS 333 
 
 In Law, in Medicine, to be up to date. 
 
 Why not then in ReHgion , the highest of all Sciences ? 
 iv. The obligation of preaching implies the correlative 
 
 duty of hearing. 
 V. How then describe such as habitually neglect it ? 
 
 a. The Church has no reason to be proud of them ! 
 
 b. She has reason to fear they may fall in time of 
 
 trial.* 
 vi. One of the uses of Churches is for preaching the 
 Word: 
 As Our Lord constantly taught in the Temple: 
 Lke. xix. 47. 
 vii. The nature of the subjects treated shows their 
 importance: e.g. 
 
 a. Doctrinal truths : e.g. The Incarnation ; the 
 
 Eucharist. 
 
 b. Moral truths : e.g. Justice ; Purity ; Obedience. 
 
 c. Duties and obligations of states of life, 
 viii. Too many neglect to hear the Word, through 
 
 a. Pride : thinking it suitable only to children and 
 
 the poor. 
 
 b. Indolence: seeking comfort at home, reading, etc. 
 
 Having ears to hear, they do not hear, 
 ix. Yet hearing the Word is an essential prelude to 
 keeping it. 
 
 Lessons : 
 
 i. You may have much to answer for, if you wilfully 
 
 omit to hear instruction, 
 ii. Many owe their conversion and salvation to hearing 
 God's Word. 
 S.Antony: Jan. 17. 
 S. Francis of Assisi : Oct. 4. 
 iii. Responsibility of parents in this regard, as to their 
 
 children ! 
 iv. God's blessing is attached to hearing and keeping the 
 Word : 
 This blessing we cannot afford to lose ! 
 V. Therefore resolve on doing your best, in this all 
 important duty. 
 
 * Words of the Cure of Ars, p. 249. 
 
i34 SERMON PLANS 
 
 167. HOLY COMMUNION. 
 
 "Jesus took the loaves and . . . distributed to them." Jn. vi. ii. 
 
 i. Our Lord's anxiety for the multitude is shared by 
 the Church now. For, 
 
 a. Numbers are preparing for Easter Communion ; 
 
 and, 
 
 b. The question is how best to receive it. 
 
 ii. Some thoughts to-day on this divine food of our 
 souls. 
 
 Holy Eucharist: 
 
 i. The invention of God's love, to be near us. 
 
 Words of Moses to the people : Deut. iv. 7. 
 ii. No human idea could conceive such a stretch of 
 
 power as this, 
 iii. Is really a prolongation of the Incarnation : 
 
 a. Our Lord not physically present to the senses, 
 
 as then. 
 
 b. Yet the Sacrament does impress the senses. 
 
 The accidents of the species truly cover Him, 
 here or there. 
 iv. The greatest of the Sacraments : 
 
 a. A means of grace to the soul, independent of 
 
 ourselves. Yet, 
 
 b. Requires preparation in us. 
 
 1. Chiefly the removal of obstacles; and, 
 
 2. Exciting great desire. 
 
 c. Draws the will to adhere to God — devotion. 
 
 d. Delivers from daily faults, and preserves from 
 
 mortal sin. 
 As declared by the Council of Trent, against 
 Calvinism. 
 V. Effects union, which includes two thoughts : 
 
 a. Love of Our Lord for union, symbolized by His 
 
 being our food. 
 
 b. Spiritual clinging of man's will to God's: i.e. 
 
 Having same desires, same judgments as He. 
 
 c. Thus, truly, Jesus herein gives us His own Heart, 
 
 taking our heart away. 
 
ON THE GOSPELS 335 
 
 Means to profit by this Gift: 
 
 i. To understand it, as far as we may : 
 
 a. Wide field for thought and instruction. 
 h. Read its history, and the sayings of the Saints. 
 c. The more this is done, the more is the heart 
 influenced. 
 ii. Careful use of the Sacrament of Penance : 
 
 a. Chiefly in warring against venial sin. 
 
 b. Reduce the power of bad habits. 
 
 c. Try to be washed " yet more " from iniquity. 
 
 d. Present the heart empty of self, for the influx of 
 
 grace. 
 iii. Actual devotion, by exciting 
 
 a. Deep faith and trust in the Real Presence. 
 
 b. Humble contrition for sin. 
 
 c. Longing desire to receive Our Lord. 
 
 iv. Thanksgiving ; some fifteen minutes, during which, 
 
 a. Acts of the soul are more fervent. 
 
 b. More ready answers are given to petition ; and 
 ۥ Our transformation to the likeness of Jesus is 
 
 more eflicacious. 
 Therefore let not these precious moments of 
 the divine Presence slip by unheeded. 
 
 Lessons : 
 
 i. Try to have a deep appreciation of this wondrous 
 
 ii. Receive it with gratitude : 
 
 a. Not according to impulse, or absence of fervour. 
 
 b. But guided by reason and faith ; for, 
 
 c. Devotion lies not in the feelings, but in the 
 . Will. 
 
 iii. In any case, tail not to receive it at this season, 
 iv Pray that all who are bound may do the same ; to 
 find therein 
 
 a. A source of strength and joy, even now. 
 
 b. A foui-tain of increased happiness in Heaven. 
 V. Receiving Communion frequently in life, a means tQ 
 
 obtain it as Viaticum al death. 
 
 W 
 
336 SERMON PLANS 
 
 168. THE GOSPEL EXAMPLE. 
 
 i. Like the multitude in the Gospel, we have three 
 things to do : viz. 
 
 a. To follow Jesus. 
 
 b. To receive the divine Food He gives. 
 
 c. To proclaim Him our King. 
 
 ii. See how to do this, and whether we do it. 
 
 I. We must follow Jesus: 
 
 i. Motives for doing so : 
 
 a. The Will of God : for Jesus is : (Jn. xiv. 6.) 
 
 1. The Way, that leads to happiness, here 
 
 and hereafter. 
 
 2. The Truth : 
 
 a. Enlightening our minds against error. 
 /3. Without it, we cannot hope to see the 
 splendours of Heaven. 
 
 3. The Life of our soul, as the soul is of the 
 
 body. 
 a. By grace and friendship. 
 fi. By sacramental union, in the Holy 
 Eucharist. 
 h. Our Baptismal Promises, wherein 
 
 We renounce the Devil, to follow Christ. 
 c. Our best Interests : for, to follow Jesus is 
 
 1. To cast off sinful habits. 
 
 2. To acquire the virtues that adorn the soul. 
 
 3. To gain a title to the glory He holds out 
 
 to us. 
 ii. Means : obedience to the Laws of 
 
 a. God, laid down in the Gospels, the study of 
 
 which is a source of 
 
 1. Light to the Mind. 
 
 2. Consolation to the Heart. 
 
 3. Energy to the Will. 
 
 b. The Church, who speaks in God's name : e.g, 
 
 1. Laws of fasting and abstinence. 
 
 2. Obligation of hearing Mass. 
 
 3. The Easter Precept : i.e. 
 
ON THE GOSPELS 337 
 
 II. We must receive His divine Gift: 
 
 i. Precept of Our Lord Himself : 
 
 " Except you eat the flesh of the Son of Man. ..." Jn. vi. 54. 
 ii. To refuse this, is to disobey 
 
 a. Jesus Christ, our Creator, Redeemer and future 
 
 Judge. 
 
 b. The Church, who requires it of her children. 
 
 1. Once a year at least, to fulfil her command. 
 
 2. Often, to comply with her desire. 
 iii. With proper dispositions : viz. 
 
 a. The state of Grace, through Confession : 
 
 (SouP) : I Cor. xi. 28. 
 
 b. Fasting from midnight : (Body). 
 
 c. Worthy preparation and thanksgiving : (Heart). 
 
 III. We must proclaim Jesus King: 
 i. Motives: 
 
 a. Gratitude : 
 
 1. After the multiplication of the loaves, the 
 
 Jews wanted to make Christ King. 
 
 2. The Eucharistic Bread is multiplied daily, 
 
 and demands similar loyalty. 
 
 b. Justice: 
 
 1. We gave ourselves to Him in Baptism 
 
 and First Communion. 
 
 2. To withdraw our allegiance would be as 
 
 perjury. 
 
 c. If Jesus be not our King here, He will not be 
 
 hereafter. 
 What else will then avail us ? Mth. xvi. 26. 
 ii. Means : 
 
 a. Lively Faith in the Mind, submitting the 
 
 intelligence to His sway. 
 
 b. Burning Charity in the Hearty towards God and 
 
 our neighbour. 
 
 c. Humble Resignation in the Will, to God's divine 
 
 appointments. 
 
 1. Thus will Jesus reign over our whole 
 
 being: and, 
 
 2. Then can we say, each one, " Christ liveth 
 
 in me." Gal. ii. 20. 
 
338 SERMON PLANS 
 
 169. PATIENCE. 
 
 " Thou art a Samaritan and hast a devil." Jn. viii. 48. 
 
 i. Such insults as these words imply Our Lord bears 
 
 in patience, 
 ii. He teaches us by example how to act under like 
 
 circumstances, 
 iii. Consider the virtue of Patience, so necessary to all. 
 
 Patience : 
 
 i. The virtue which 
 
 a. Tempers sorrow amid present evils. 
 
 b. Bears calmly the trials of life. 
 
 ii. The object of Patience : crosses of all kinds, e.g. 
 
 a. Sadness and weariness of mind. 
 
 b. Sickness and pain of body. 
 
 c. Humiliations and insults. 
 
 d. Loss of wealth and position. 
 
 e. Difficulties of daily duties. 
 /. Enmities and opposition. 
 
 "Man born of a woman ... is filled with manv 
 miseries." Job xiv. i. 
 
 iii. Two degrees of Patience i 
 fl. Resignation in trial : 
 
 1. By which we accept crosses, as from the 
 
 hand of God. 
 
 2. Which excludes murmurs, but not the 
 
 wish to be relieved. 
 
 3. This much, necessary for the Christian life. 
 b. Joy in trial : 
 
 1. To receive crosses gladly, as treasures 
 
 from God. 
 The Apostles, before the Council : Acts 
 V. 41. 
 
 2. This higher degree, the aim of the Saints. 
 
 "To suffer, or to die," the motto of 
 S. Teresa. 
 
 3. For the honour of God, acquiesce in His 
 
 will herein. 
 You cannot serve Him better otherwisQ* 
 
ON THE GOSPELS 339 
 
 Motives for Patience: 
 
 i. Its necessity : for who can escape trial ? 
 
 a. Only by tribulation can we enter Heaven: 
 
 Acts xiv. 21. 
 
 b. The very Pagans advised patience, as allevia- 
 
 tion in woe. 
 ii. Its excellence and utility : 
 
 a. Christ chose the Cross as most useful to man. 
 
 h. Trials borne patiently serve to heal evil inclina- 
 tions. 
 
 c. They help to shorten Purgatory. 
 
 d. They strengthen virtue. 
 
 As the storm does the oak. 
 iii. Ihejoy it brings : 
 
 ** Your sorrow shall be turned into joy." Jn. xvi. 20. 
 
 S. Paul, amid his tribulations : 2 Cor. vii. 4. 
 S. Lawrence, on the gridiron : Aug. 10. 
 iv. The great merit and reward it obtains : 2 Cor. iv. 17. 
 
 Practice of Patience : obtained by 
 
 i. Prayer to God. 
 
 ii. Bearing of daily small contradictions, 
 iii. Studying the examples of 
 
 a. Our Lord : Hebr. xii. 3.* 
 h. The Saints, t 
 iv. Remembering our sins in the past and the punish- 
 ment due to them. 
 
 • Recall the Patience of Our Saviour in the various incidents of 
 His Passion, which we are now commemorating, for instance : His 
 betrayal and the Agony in the Garden ; the blow on the Face ; the 
 insults of the crowd ; His Crucifixion and Death. 
 
 t Job, the model of Patience — S. Teresa, the lover of the Cross, 
 cast her eyes on her sins, on Heaven and on Calvary — S. Clare, for 
 twenty years afflicted with illness, declared no pain bitter to her, when 
 she remembered her Lord's sufferings — So too S. Lydwina, for thirty- 
 eight years on a bed of sickness. 
 
340 SERMON PLANS 
 
 170. MEEKNESS. 
 
 ** Now we know that Thou hast a devil." Jn. viii. 52. 
 
 i. The insults of this Gospel narrative show forth Our 
 
 Lord's meekness, 
 ii. He proves it by His forbearance of His enemies, 
 iii. Study this beautiful virtue, so prominent throughout 
 the Passion. 
 
 a. Meekness, pre-eminently a virtue of the 
 
 Christian. 
 
 b. Hence Christ speaks of His followers as sheep 
 
 or lambs. 
 
 Meekness : 
 
 i. Virtue moderating our feelings of Impatience and 
 revenge. 
 
 a. All anger is not sinful : Ps. iv. 5. Yet, 
 
 b. Because of our proneness to evil, it easily 
 
 becomes so. 
 
 c. Meekness is thus necessary to restrain all 
 
 passion, 
 ii. Most amiable virtue, disarming an opponent's anger. 
 
 The cannon ball.* 
 iii. Mark of a true disciple of Christ. 
 
 " Learn of Me, because I am meek." Mth. xi. 29. 
 iv. Quite consistent with firmness and exercise of 
 authority. 
 Our Lord and the Pharisees: Mth. xxii. 18. 
 His driving the sellers from the Temple : Lke. xix. 45. 
 Moses, when the people fell into idolatry : Deut. 
 ix. 17. 
 
 Motives for Meekness : 
 i. Its veiy necessity, especially in superiors, 
 ii. Men given to anger are not 
 
 a. Rational beings, not following the guidance of 
 reason. 
 
OM THE GOSPELS 341 
 
 b. Christians, not imitating the gentleness of their 
 
 Head. 
 
 c. Spiritual men, not possessing the spirit of 
 
 prayer. 
 
 iii. Shown in Holy Writ : 
 
 **Bles«:ed are the meek, for they shall possess the Land." 
 
 Mth. V. 4. 
 ** The Lord lifteth up the meek." Ps. cxlvi. 6. 
 
 iv. Meekness conquers the anger of others. 
 
 "A mild answer breaketh wrath." Prov. xv. i. 
 
 ** What water is to fire, meekness is to anger." .S". Ckrys, 
 
 V. The effects in one's self : 
 a. Peace of mind. 
 h. Influence over others. 
 
 The Sun and the Wind.+ 
 S. Francis of Sales converted more by his 
 humility than by his preaching. 
 c. Success in undertakings. 
 vi. See the evils of Anger, e.g. : (p. 120.) 
 
 Scandal, enmities, obstinacy, revenge, ill-health, etc. 
 
 Practice of Meekness : 
 i. Obtained by 
 
 a. Prayer to God for humility : Mth. xi. 29. 
 
 b. Foreseeing occasions of opposition. 
 
 c. Study of Our Lord, His Saints and Martyrs. 
 
 d. Recollection of our own sins and defects, 
 ii. To be exercised 
 
 a. Towards all men, and in all circumstances. 
 
 Especially when giving or receiving reproof. 
 
 b. In the heart, in our looks, words and acts. 
 
 * A cannon ball will crush a rock or any hard body it falls on ; but 
 if it strike a woolpack, its speed and violence are stayed. So, if 
 reproaches and anger meet with meekness of heart and gentleness of 
 reply, they give way and lose all power. — Scaramelli. 
 
 t The Wind with much bluster and fury tried to make a traveller. 
 remove his cloak ; but he only drew it round him the more closely. 
 Then the Sun began gently and quietly to give forth his heat, when the 
 traveller, quite overcome, at once removed his cloak. Meekness and 
 persuasion are better than anger and force ! — ^sop. 
 
|4^ SERM0P7 PLAMS 
 
 171. OUR LORDS SADNESS. 
 
 " He began to grow sorrowful and to be sad." Mth. xxvi. 37. 
 
 i. This Great Week commemorates Our Lord's sufferings 
 
 and sadness. 
 ii. Meditation on these very salutary. 
 
 The Saints have ever loved to dwell on the Sacred 
 Passion. 
 
 Causes of His Sadness: 
 
 i. His coming Passion and Death. 
 
 a. He foresaw His torments and sufferings : e.g. 
 
 The Scourging, the Crown, the Crucifixion. 
 
 b. So intense His perception of them, that He 
 
 sweated blood. 
 Expiating thereby man's love of pleasure, 
 feasting, etc. 
 ii. The sight of the sins of men. 
 
 a. He realized their gravity, and the insults they 
 
 offered to God. 
 
 b. He took upon Himself to expiate them. 
 
 c. He felt anguish for them, as if His own ! 
 
 Our blasphemies and sacrileges, murders and 
 thefts, etc. 
 iii. The foresight of the sufferings of His followers: 
 
 a. His Martyrs, in their torments and death. 
 
 b. His Confessors, in persecution and calumny. 
 
 c. His Virgins, in preserving their virtue. 
 
 d. His Prelates and Priests, in guiding their flocks. 
 
 e. His Faithful, from the Devil, the World and 
 
 the Flesh. 
 iv. The future ingratitude of men : 
 
 a. How few would profit by His sufferings. 
 
 b. How few would in the end be saved. 
 
 c. How sin and crime would abound. 
 
 d. How many, in spite of all, would be lost. 
 V. The sorrows of His Virgin Mother. 
 
 a. Especially at the foot of His Cross. 
 
 b. She was pierced to the heart, and this intensified 
 
 His anguish. 
 
 c. He sorrowed, to see His Mother suffer for Him. 
 
ON THE GOSPELS 343 
 
 Objects of this Sadness : 
 
 i. To heal our sloth and cowardice in trial. Hence '. 
 
 a. In sorrow and pain, remember the agony of 
 
 Christ. 
 
 b. In temptation and trial, look up to Him, 
 
 *' Who having joy set before Him endured the Cross.*' 
 Hebr. xii. 2. 
 
 ii. To lessen our horror and fear of Death. 
 
 a. Death is not natural to man. But 
 
 b. It was imposed in punishment of the Trans- 
 
 gression. 
 Hence we naturally shrink from it. 
 
 c. Christ by His sorrows and death has lessened 
 
 this repugnance. 
 
 d. He has even made it a source of comfort, in 
 
 the hope of a better life. 
 The Martyrs therefore rejoiced in suffering 
 and death. 
 
 Lessons : 
 
 i. Think this week on the sufferings and sadness of 
 Christ. 
 A powerful means to lighten your own.* 
 ii. Meditate seriously on their cause — the greatness of 
 sin. 
 An efficacious means of obtaining contrition and 
 pardon. 
 iii. Resolve now on a more perfect life in future. 
 
 The graces of the Passion will strengthen your 
 resolve, f 
 
 * As the bitter waters became sweet, when Moses had cast into 
 them the wood the Lord had shown him (Ex. xv. 25), so the wood of 
 the Cross, put into our sufferings, will render them sweet and light to 
 bear. — Lohner. 
 
 t Our Lord appearing to S. Edmund, while yet a child, urged him 
 to think daily on some one of the sorrows of the Passion, for such 
 practice would bring courage in temptation, strength for virtue, and 
 powerful help in the hour of death.— ^«rz«f. 
 
344 SERMON PLANS 
 
 172. RESIGNATION. 
 
 "Not as I will, but as Thou wilt." Mth. xxvi. 39. 
 
 i. The great remedy in the midst of trials is prayer 
 
 and resignation, 
 ii. Under every cross therefore, we must have recourse 
 to God. 
 Either that He would remove it, or give us 
 strength to bear it. 
 iii. Our Lord in His Agony teaches the spirit of 
 resignation. 
 
 Resignation ; 
 
 i. An act of love, by which man submits his will to 
 
 God. 
 ii. Praised and recommended in the inspired Word. 
 
 *'If we have received good things . . . why should we not 
 
 receive evil ?" Job ii. 10. 
 " It is good for me to adhere to my God." Ps. Ixxii, 28. 
 " He that doth the will of My Father ... he shall enter 
 
 . . . Heaven." Mth. vii. 21. 
 *' He that doth the will of God abideth for ever." i ]n. ii. 17 
 
 iii. Motives : 
 
 a. Necessity: 
 
 God's authority and power is supreme and 
 none can resist : Esth. xiii. 9. 
 h. Equity : 
 
 1. God is just, and His judgments right. 
 
 2. He is powerful, and His will must be done. 
 
 Is. xlvi. 10. 
 
 3. He is good, and ordains all for the best. 
 e. Advantages : 
 
 1. It is a powerful shield in adversity. 
 
 2. The best disposition of heart for obtaining 
 
 God's favours. 
 
 3. It more than anything brings peace and 
 
 happiness. 
 Words of the Imitation* 
 
ON THE GOSPELS 343 
 
 iv. Means: 
 
 a. Lively Faith : 
 
 1. Knowing that nothing happens, but through 
 
 the Providence of God. 
 
 2. Looking to our Creator and Father in all 
 
 things. 
 The Sunflower.! 
 
 b. Burning Chanty. 
 
 1. The effect of true love is to unite them 
 
 that love. 
 
 2. There cannot be physical union with God, 
 
 but moral union, through submission of 
 our will. 
 €, Mortification, removing obstacles that selfishness 
 puts in the way. 
 
 d. Consideration of examples of God's Providence : 
 
 e.g. 
 The elevation of Joseph : Gen. 1. 20. 
 The safety of the children in the furnace: 
 
 Dan. iii. 
 Also of Daniel among the lions : Dan. vi. 
 
 e. Obedience to Superiors : 
 
 Thus is the will broken in, and practised to 
 submission. 
 /. Examples among the Saints. 
 
 S. Paul's readiness : Acts ix. 6. 
 
 S. Lydwina, on her bed of sickness : Apl. 14. 
 
 S.Vincent, under calumny: July 19. 
 
 Lessons : 
 
 i. Every reason urges us to practise resignation. 
 
 ii. Say daily from the heart : " Thy will be done." 
 iii. Consider this week Our Lord's prayer in the Garden, 
 iv. The practice of this virtue is enough to make us 
 saints. 
 
 * I have very often said to thee, and I say it now again : forsake 
 thyself, resign thyself, and thou shalt enjoy great peace within : thou 
 wilt be free in heart, and darkness will not tread thee down. — 
 Imitation. 
 
 t As the sunflower turns to the sun, even though the sky be 
 clouded and overcast, so the man truly resigned submits to God in all 
 things, even in the darkest adversity. — Drexelius, 
 
345 SERMON PLANS 
 
 173. THE PASSION. 
 
 " It is consummated." Jn. xix. 30. 
 
 i. Our Lord to-day completes His work of sacrifice : 
 a. Emptying Himself of glory, power and even 
 
 life itself. 
 h. What more could He do for His vineyard, His 
 people ? Is. V. 4. 
 ii. Consider the completeness of Our Lord's sufferings 
 and love. 
 
 Sufferings from Friends: 
 
 1, Betrayed by one Apostle for thirty pieces of silver : 
 
 Mth. xxvi. 15. 
 ii. Denied by another, three times over : Mth. xxvi. 70. 
 iii. Abandoned by the rest : Mth. xxvi. 56. 
 iv. Rejected by His own people : Mth. xxvii. 21. 
 
 These, among the bitterest of His trials ! 
 v. Do not we also reject Him, and pain Him by our 
 ingratitude ? e.g. 
 a. By wilful neglect of Sunday Mass ? 
 h. By careless omission of Easter Communion ? 
 c. By disobedience to any of His Laws ? 
 vi. Behold, to-day a suitable time for repentance and 
 resolution ! 
 If we be followers and friends of Christ, let us 
 make Him amends. 
 
 Sufferings from Enemies: 
 
 i. His condemnation to death : Mth. xxvii. 26. 
 ii. His Scourging at the pillar : Ibid. 
 iii. His Crowning with thorns : Ibid. 29. 
 iv. His Crucifixion and Death : Ibid. 35. 
 
 The chief object of this day's veneration. 
 a. Between two thieves, as a disgrace. 
 h. His back on Jerusalem, which He now rejects. 
 0. The three hours' agony and grief. 
 
ON THE GOSPELS 347 
 
 d. The seven Words He spoke on the Cross. 
 <?. Tut Wonders that followed His death: Mth. 
 xxvii. 51—53. 
 V. Worthy subject for meditation and deepest thought 
 to-day. 
 
 Christ suffered of His own Free-will : 
 
 i. The Jews had often tried to seizs Him before : e.g. 
 Jn. vii. 30. 
 They did not succeed, for His time was not yet. 
 ii. Now He freely offers His limbs to the executioners. 
 No angel stays their hand, as with His prototype : 
 Gen. xxii. 12. 
 iii. He still offers Himself freely on the Altar : 
 
 Too often suffering again from friend and foe. 
 iv. We may make a free offering to God : 
 
 a. By resignation to His divine will in all things. 
 
 b. By the practice of penance and self-denial. 
 
 c. By submitting to insult and opposition. 
 
 Thoughts for this day; 
 
 i. Good Friday, a day for meditation and penance, 
 
 (not pleasure-seeking). 
 ii. Apprehend the reality of Our Lord's sufferings : e.g. 
 The real hardships of Bethlehem and Nazareth. 
 The real physical pains of His Passion and Death, 
 iii. The Cross is the source of spiritual health and 
 strength. 
 Typified by the Brazen Serpent in the desert: 
 Numb. xxi. 9. 
 iv. The Saints therein found sweetness in trial and 
 death : e.g. 
 S. Lydwina, in her sufferings : Apl. 14. 
 S. Lawrence, on the gridiron : Aug. 10. 
 S.Vincent, under calumny: Jly. 19. 
 The Confessors and Martyrs. 
 V. To-day the day for pardon and forgiveness of 
 injuries. 
 
 *' Father, forgive them." Lke. xxiii. 34. 
 
348 SERMON PLANS 
 
 174. LESSONS FROM THE DEATH OF 
 CHRIST. 
 
 " Bowing His head, He gave up the Ghost." Jn. xix. 30. 
 Learn four lessons to-day from Our Lord's Death : 
 
 I. Jesus died : who shall fear death ? 
 
 i. Death was not intended for man, but is a punish- 
 ment: Wisd. ii. 23: Gen. ii. 17. 
 
 a. Hence our horror and fear of it. 
 
 b. Even Our Lord experienced such feeling: 
 
 Mth. xxvi. 39. 
 ii. Our Lord died, and took the sting from death, 
 iii. He came not only to redeem us, but also by example 
 
 to teach us. 
 iv. Some have great fear of Death. 
 
 a. In life, such fear is good and commendable: 
 
 Job xxviii. 28. 
 It guards us against inconstancy and pride. 
 
 b. In deathj we must have confidence in God's 
 
 mercy. For, 
 V. Consider how Our Lord died for our sakes. 
 
 a. It will encourage resignation to death, in 
 
 ourselves and others. 
 
 b. Death is less terrible, since He suffered it. 
 
 Hence, 
 vi. Since Jesus has died, who need fear death ? 
 
 II. Jesus died for us : who will not die for Him ? 
 
 i. We may not be called upon to die like the Martyrs. 
 
 Yet, 
 ii. If we are so called, or have to die for duty, why not 
 die for Him ? since 
 
 a. He died on Calvary all for us. 
 
 b. Confirmation gives strength for such a trial. 
 
 Hence the need of receiving this Sacrament, 
 iii. In any case, we shall have to die some day. 
 
 Let us then be willing to go, when He calls. 
 iv. Our Lord's death, the source of the spirit of sacrifice 
 in the Saints. 
 a. They renounced the things of life and life it^ejf 
 for Him. 
 
ON THE GOSPELS 349 
 
 b. They renounced all, with eagerness and joy. 
 
 c. Be It ours to emulate their example. For, 
 
 V. Jesus died for us : who then will not die for Him ? 
 
 III. Jesus died in pain: who will refuse to suffer ? 
 i. If we are not called upon to die as Martyrs, all at 
 
 least must suffer. For, 
 ii. Suffering is the lot of all men, since the fall : 
 In every condition : all through life : But, 
 iii. Our sufferings are as nothing, compared with Our 
 
 Lord's, 
 iv. Suffering may become even a blessing : for, 
 
 a. As water cleanses in Baptism, 
 
 b. So penance and suffering purify the penitent. 
 
 c. And from it we may draw merit and glory. 
 
 As the bee makes honey from the bitter thyme. 
 V. As disciples of Our Lord, we must suffer, if we hope 
 
 for Heaven : Lke. ix. 23 : Mth. x. 24. 
 vi. Jesus died in agony : who will now refuse to suffer ? 
 
 ly. Jesus died for sin : who will sin again ? 
 i. Why did Our Lord suffer so much ? 
 
 a. It was for the sins of men — yours and mine. 
 
 b. To make reparation for them, and regain us 
 
 God's love. 
 ii. Picture to your mind the state Jesus was reduced to 
 in death. 
 Then learn how terrible sin must be before Him. 
 iii. Nothing so helps to contrition, as thought on the 
 
 Passion of Jesus, 
 iv. Hence on this day of all days, resolve against sin in 
 
 future. For, 
 V. Jesus died for sin : who then can sin again ? 
 
 Conclusion : 
 
 i. These four thoughts, so many practical lessons to all. 
 ii. If we take them to heart, the day will have been well 
 
 spent, 
 iii. Meditation on the Sacred Passion and its benefits to 
 men, is most pleasing to Him who endured it for 
 their sakes. Rodriguez. 
 
350 SERMON PLANS 
 
 175. THE RESURRECTION. 
 
 " He is risen, He is not here." Mrk. xvi. 6. 
 
 i. This day's mystery, the foundation of our Religion, 
 ii. State the doctrine thus : 
 
 a. Jesus Christ is truly God, if truly risen. 
 
 b. He is risen, if the Apostles were not deceived, 
 
 nor deceivers. 
 
 c. They were neither : therefore, 
 
 I. The Apostles not deceived: 
 
 i. The Resurrection was a fact falling under the senses. 
 ii. During 40 days afterwards, Our Lord often conversed 
 
 with the Apostles, 
 iii. At first, they refused to believe : e.g. S. Thomas, 
 iv. Only on clear proof, did they give assent ; and, 
 V. At last were so convinced, as to preach it and die 
 for it. 
 Thus the Apostles were not deceived. 
 
 H. The Apostles not deceivers : 
 
 i. They had no interest in deceiving, but all to fear : 
 
 a. From God: punishment of imposture and 
 
 impiety. 
 
 b. From man : contempt and persecution, 
 ii. They had no means to deceive : 
 
 a. They were timid during the Passion, and not 
 
 bold now. 
 
 b. The world would never believe such an impos- 
 
 ture : 
 They liad no proof to oifer in its favour. 
 
 c. Yet the world does believe the Resurrection : and 
 
 d. The Resurrection has converted the world, 
 
 despite its passions. 
 Thus the Apostles have not deceived us. 
 
 jn. Further Evidence: 
 
 i. The Priests bribing the soldiers: Mth. xxviii. 12, 13. 
 ^7. Never known that a whole guard should sleep, 
 risking honour and life for so doing. 
 
ON THE GOSPELS 351 
 
 b. li even they did, who could quietly remove the 
 
 great stone ? 
 
 c. li they slept, how could they know the Body 
 
 was stolen ? 
 
 d. li stolen, by whom stolen ? By the disciples ? 
 
 r. If they expected the Resurrection, they 
 might well leave Our Lord to accom- 
 plish it. 
 2. If not, they had no interest to steal and 
 deceive (supra), 
 ii. The Jewish Council did not deny the Resurrection, 
 but forbade the Apostles to proclaim it : Acts iv. 
 16, 17. 
 iii. The apparitions of Our Lord : 
 
 a. To His holy Mother. 
 
 According to tradition, though not recorded 
 in the Gospel. 
 
 b. To Magdalen and the holy Women : Mth. 
 
 xxviii. 9. 
 
 c. To the Apostles : e.g. 
 
 Mth. xxviii. 18: Jn. xx. 19: Jn. xxi. i. 
 
 d. To the disciples going to Emmaus : Lke. xxiv. 1 5. 
 iv. The constant tradition and teaching of the Church. 
 
 IV. Type and Figures: 
 
 i. Jonas, b.c. 800, in the whale's belly: Jon. ii. i. 
 
 ii. Spring follows winter, and all things revive, 
 
 iii. Day succeeds night. 
 
 iv. The root, dormant in winter, revives in spring. 
 
 Lessons : 
 
 i. Everyone must know and believe the Resurrection 
 of Christ : 
 It is the very foundation of Religion ; for, 
 ii. If He be truly risen. He is God, and His Teaching 
 divine. 
 We must therefore believe . . . and obey. . . , 
 iii. Our Lord's Resurrection, a pledge of our own. 
 iv. The hope of future Resurrection, strength and 
 
 support in trial. 
 v. Truly then is this a day of gladness and joy. 
 
352 SERMON PLANS 
 
 176. JOY OF THE RESURRECTION. 
 
 "Go, tell His disciples and Peter." Mrk. xvi. 7. 
 
 i. Feelings of wonder and joy v/hen the Resurrection 
 
 was first announced. 
 ii. To us there seems an abruptness from Good Friday 
 to to-day. 
 Yet during Lent we prepared for this joy, and 
 have a right to it. 
 iii. Two points we may consider, viz. : 
 
 a. The Fact, as it was. 
 
 b. The Commemoration, as it is now. 
 
 I. The first Easter-day, a source of joy to 
 
 i. The Eternal Father : 
 
 a. In justice. He had required the sacrifice of 
 
 His Son on Calvary. 
 
 b. What gladness now to reward Him ! 
 
 c. He welcomes Him back to life with joy. 
 
 d. In the beginning. He said : " This day have I 
 
 begotten Thee." Ps. ii. 7. 
 
 e. To-day He can add: "I crown Thee with glory." 
 ii. The Holy Ghost : 
 
 a. Bond of union between the Father and the Son. 
 
 b. Also between the soul in grace and God. 
 
 c. He too rejoices on reunion of soul and body 
 
 this day. 
 As He presided over it, in the Incarnation. 
 iii. The Son Himself: 
 
 a. He had well earned His glory by suffering. 
 &. No proportion between present sorrow and 
 future joy: 2 Cor. iv. 17. 
 How great then Our Saviour's joy and glory. 
 
 c. How changed for Him everything now is ! 
 
 1. No more suffering or death. 
 
 2. Instead of the sadness of the Passion, 
 
 triumphant jubilation. 
 
 3. Where now are Herod and Pilate, the 
 
 Scribes and Priests ! 
 
 d. Could any victory and joy be more complete I 
 
ON THE GOSPELS 353 
 
 iv. The Blessed Virgin Mother : 
 
 a. Consider her loyal and constant attendance on 
 
 her Son. 
 
 b. Our Lord's first visit was to her, though the 
 
 Gospels say it not. 
 
 c. What a change ! From the foot of the Cross 
 
 to see Jesus by her ! Cant. iii. 4. 
 
 d. The Church expresses her sympathy of joy in 
 
 the Regina Coeli. 
 V. The Apostles : 
 
 a. Perhaps we condemn their timidity in the 
 
 Passion. 
 Yet Our Lord does not, but allows them to 
 share His joy. 
 
 b. They were to go and preach this mystery with 
 
 power: Acts iv. 33. 
 Therefore it had now to give them strength 
 in gladness. 
 
 c. Though they abandoned their Master, they 
 
 ceased not to love. 
 Hence they too were filled with the joy of 
 the Resurrection. 
 
 II. Easter-day now should give joy to 
 
 i. The whole Church : 
 
 a. See the depth of her sorrow, two days ago ! 
 
 b. In that proportion is her joy this day : 2 Cor. i. 7. 
 
 c. She rejoices for the sake of her glorified Saviour. 
 
 d. Also because His rising is a pledge of her own 
 
 victory. 
 
 e. And because of the return of many to God, in 
 
 the sacram.ents. 
 Hence her Alleluias at this season, 
 ii. The Faithful individually : 
 
 a. According to their ability, they have observed 
 
 Lent. Therefore, 
 
 b. Each may now rejoice with his Saviour. 
 
 c. But only to the obedient is this a day of joy. 
 
 As only to the good did Our Lord appear. 
 
 d. Penitents especially may rejoice, rising from sin. 
 ^, All may be glad with good resolutions and hope. 
 
:554 SERMON PLANS 
 
 177. THE OBSERVANCE OF SUNDAY. 
 
 "The first day of the week." Jn. xx. 19. 
 
 i. Behold a first sanction of the Sunday in the New 
 
 Law. 
 ii. In the Old Law, the sanctification of the Sabbath 
 
 was commanded : Ex. xx. 8. 
 iii. In the New Law, the Sunday is of no less importance^ 
 
 Sunday : 
 
 i. The change from the Sabbath effected by the Apostles : 
 
 a. The work of Creation began on Sunday. 
 
 b. Our Lord rose from the dead on a Sunday: Mth. 
 
 xxviii. I. 
 
 c. The Apostles received the powers of absolution 
 
 that day : Jn. xx. 23. 
 
 d. The Holy Ghost came down upon them on a 
 
 Sunday. 
 ii. The Bible does not teach this observance of the 
 Sunday. 
 The Bible therefore is not a sole rule of faith, 
 iii. As sacred now, as was the Sabbath of old. 
 
 Sanctification of Sunday: 
 
 i. Principles underlying this question. 
 
 a. The whole of our time belongs to God. For, 
 
 "Thine is the day, and Thine is the night." Ps. 
 IxxilL 16. 
 
 He might therefore claim it all for Himself 
 
 exclusively. 
 h. The voice of nature bids us devote some of our 
 
 time to God. 
 All nations have observed days for sacred rites. 
 
 c. Our only real work is the salvation of our souls. 
 
 To it therefore we must give time, as to sleep, 
 etc. 
 
 d. We must honour God by befitting service. 
 
 Hence the public observance of times given 
 to God. 
 
ON THE GOSPELS 355 
 
 g. God expressly determines what time He requires 
 of us. 
 Lest through worldly cares, etc. we forget it. 
 /. Though the particular day be changed, from the 
 Sabbath to the Sunday, the principle remains 
 — one day in seven. 
 ii. Means of sanctifying the Sunday : 
 
 a. As of obligation : 
 
 1. Hearing Mass. 
 
 2. Resting from servile works. 
 
 b. As of counsel : 
 
 1. Attending other Church services. 
 
 2. Hearing instruction. 
 
 3. Spiritual reading. 
 
 c. Honest recreation, within limits, not forbidden, 
 iii. Neglect of this sanctification a great evil : 
 
 a. A grievous sin of disobedience to God and His 
 
 Church. 
 
 b. The sin of scandal and bad example. 
 
 c. A sort of sacrilege even, (desecration) : Numb. 
 
 ""Y- 35- . 
 
 d. An injustice — robbing God of His glory. 
 
 e. Many evils flow from such neglect : 
 
 1. Spiritual: indifference, tepidity, loss of faith, 
 
 etc. 
 
 2. Temporal : for God will not bless it. 
 
 Lessons : 
 
 i. Reflect seriously on this important matter. 
 
 Less and less thought of, as time goes on ! 
 ii. Observe religiously the Sunday obligation. 
 
 God's blessings will rest upon it. 
 iii. See to children doing so : 
 
 a. The good habit early acquired will remain. 
 
 b. Neglect in early years, a fatal omission. 
 
 iv. Sunday is a social benefit, as well as a spiritual 
 
 blessing. 
 V. If this law of God be duly observed, all His other 
 
 laws will also be. While, if this be despised, so 
 
 will they be. 
 
356 SERMON PLANS 
 
 178. QUALITIES OF RISEN BODIES. 
 
 * ' He showed them His hands and His side." Jn. xx. 20. 
 
 i. Our Lord preserved His wounds after the Resurrec- 
 tion. 
 
 a. As proofs that His body was real, and truly 
 risen. 
 
 h. As trophies of His victory over death and His 
 enemies. 
 
 c. To excite confidence in us, as they plead with 
 
 the Father. 
 
 d. As arguments against the wicked, for their abuse 
 
 of grace, 
 ii. We may consider here the quality of Risen Bodies : 
 Very different, as seen in the Wicked or the Just : 
 
 I. In the Wicked ; 
 
 i. Passihility : 
 
 "These shall go into everlasting punishment." Mth. xxv.46. 
 The senses exquisitely capable of every form of 
 
 pain, 
 ii. Incorruptibility : 
 
 **They shall desire to die, but death shall fly from them." 
 Ap. ix. 6. 
 
 Continued existence, with all the pains of corrup- 
 tion, yet without the reality, 
 iii. Deformity the most horrible. 
 
 Showing in the body the abomination of the soul 
 in sin. 
 
 II. In the Just: 
 
 i. Impassibility I 
 
 a. Incapability of feeling any pain or suffering. 
 
 ** Death shall be no more, nor mourning, nor sorrow." 
 
 Ap. xxi. 4. 
 "It is sown in corruption : it shall rise in incorruption." 
 
 I Cor. XV. 42. 
 
 b. Yet retaining the perfection of the senses for 
 
 joy. 
 Except perhaps the sense of taste. 
 
ON THE GOSPELS 357 
 
 ii. Subtlety : 
 
 a. The body sharing the spiritual existence of the 
 
 soul. 
 
 "It is sown a natural body : it shall rise a spiritual body." 
 I Cor. XV. 44. 
 
 b. Able to penetrate other bodies, as light and 
 
 heat do. 
 Our Lord entering the room, the doors being 
 closed: Jn. xx. 19. 
 iii. Agility : 
 
 a. Power of rapid motion with the soul. 
 
 "The just shall run to and fro, like sparks among the 
 
 reeds." Wis. iii. 7. 
 *' It is sown in weakness : it shall rise in power." 
 
 I Cor. XV. 43. 
 
 h. Like the electric spark along the wire. 
 
 As Our Lord appeared from place to place. 
 iv. Brightness: 
 
 a. Externally shining as the stars, from the over- 
 flowing splendour of the soul. 
 Like diamonds in the sun, or iron heated in 
 the fire. 
 
 "The just shall shine as the sun." Mth. xiii. 43. 
 ** It is sown in dishonour : it shall rise in glory." 
 I Cor. XV. 43. 
 
 h. In diflerent degrees, according to merit. 
 
 ** Star differeth from star : so also in the resurrection of 
 the dead." i Cor. xv. 41. 
 
 c» Yet without envy or jealousy among the 
 Blessed. 
 But with perfect peace and harmony. 
 
 Lessons : 
 
 i. Honour the body : abuse it not by sin. 
 ii. The Church respects the bodies of the dead. 
 
 As the temples of God, to be glorified hereafter, 
 iii. Solemnity of funerals, for the same motive, 
 iv. Blessing and consecration of cemeteries (dormitories). 
 V. Patience in suffering and death, in the hope of the 
 
 Resurrection : Job xix. 25 : 2 Mach. vii. 9. 
 vi. Take comfort, amid sorrow at the death of friends : 
 
 I Thess. iv. 12. 
 
358 Sermon plans 
 
 179. THE GOOD SHEPHERD. 
 
 '^I am the Good Shepherd." Jn. x. ii. 
 
 i. Our L^rd to-day calls Himself the Good Shepherd. 
 Name inspiring love, and showing forth His 
 mercy, 
 ii. Consider now, 
 
 a. How He shows Himself a true shepherd. 
 
 b. What we owe to Him in return. 
 
 Our Lord a good shepherd: 
 
 i. He has the qualities of a good shepherd : eg, 
 
 a. He is the Lord and owner of us all. 
 
 '* He made us, and not we ourselves." Ps. xcix. 3. 
 
 " We are His people and the sheep of His pasture." Idtd. 
 
 b. He has infinite power and wealth, to protect 
 
 and enrich His flock. 
 
 c. He is most loving and ready to do all for its 
 
 welfare. 
 ii. He fulfils the duties of a good shepherd : e»g. 
 fl. He knows and loves each of us : 
 
 He appreciates at their true value the souls 
 He redeemed. 
 
 b. He leads us by His example along the thorny 
 
 path of life. 
 In pastoral countries the shepherd precedes 
 the flock.* 
 
 c. He guides us to the best pasture-lands : e.g, 
 
 1. The pure doctrines of Revelation. 
 
 2. The various Sacraments ; especially, 
 
 3. His own Body and Blood, in the Holy 
 
 Eucharist. 
 
 d. He protects us, and remains ever with us, by 
 
 1. The angels He sends to guard us. 
 
 2. The ministers of His Sanctuary. 
 
 3. His own Real Presence on the altar. 
 
ON THE GOSPELS 359 
 
 ^. He defends us from the wolf and the serpent : 
 
 1. Warning us against 
 
 a. Bad books and evil company. 
 fi. All dangerous occasions of sin. 
 
 2. Inspirations to appeal for help. 
 /.He seeks the straying sheep : by 
 
 1. The advice or rebuke of authority, though 
 
 often resented. 
 
 2. The inspirations of His grace. 
 
 3. Some trial or other, often a blessing in 
 
 disguise, 
 iii. Such the qualities and duties of the Good Shepherd 
 of our souls ! 
 
 What we owe in return: 
 
 i. Acknowledge Jesus as your shepherd, and rejoice to 
 
 be of His flock. 
 ii. Love Him with your whole hearts : 
 
 a. Willingly hearing His voice and doctrine. 
 
 b. Readily obeying His every command : Jn. xiv. 
 iii. Trust His loving care and watchfulness. 
 
 iv. Invoke His aid, in danger and trial. 
 V. Accept the spiritual food He provides for the soul, 
 vi. Never leave His fold through infidelity, etc. 
 vii. Offer yourself and your all to Him, 
 
 As the sheep yield their wool and their lambs to 
 
 the shepherd. 
 Health and wealth, even life, if He asks it. 
 viii. Thus will you truly be good members of His flock, 
 and say : 
 
 " The Lord ruleth me, and I shall want nothing : He hath 
 set me in a place of pasture." Ps. xxii. i, 2. 
 
 * Our Saviour says that the good shepherd, when he putteth forth 
 his own sheep, goeth before them, and they follow ( Jn. x. 4): this is 
 true to the letter yet, in pastoral countries. The sheep are trained to 
 follow their keeper with docility, and not to stray away into the 
 unfenced fields, that lie so temptingly on either side. 
 
36o SERMON PLANS 
 
 180. UNITY OF THE CHURCH. 
 
 "There shall be one fold and one shepherd." Jn. x. i6. 
 i. The Church of God has certain marks by which it 
 
 is known, 
 ii. Unity is one of them : 
 
 Christ could not give two faiths, or leave two 
 roads to Heaven, 
 iii. Three points in which this Unity consists. 
 
 [. All members agree in one Faith: 
 
 i. There is no difference in dogma and doctrine. But, 
 ii. Everywhere the same truths are taught and received 
 
 by all. 
 iii. Every age has believed and handed down the same 
 
 truths. 
 iv. All accept the same interpretation of Scripture and 
 
 Tradition. 
 V. Learned and ignorant, peasant and king believe the 
 
 same Creeds, 
 vi. All submit to the same rule of Morals ; and 
 vii. The Church cuts off frcm her communion all whose 
 
 belief differs from her own.* 
 
 [I. All have the same Worship: 
 
 i. Always and everywhere. 
 
 ii. The same Sacrifice of the Mass, though externals 
 differ : e.g, : 
 The Latin and Greek rites, 
 iii. The same Sacraments, seven in number, 
 iv. The same Observances, e.g. : 
 
 a. Lent and Advent, and penitential practices. 
 
 b. Days of Fasting and Abstinence. 
 
 c. Festivals and Holy Seasons. 
 V. The same Devotions, e.g. : 
 
 a. The Rosary of B.V.M. 
 
 b. The Way of the Cross. 
 
 C. Scapulars, Medals, Confraternities, etc. 
 
ON THE GOSPELS 361 
 
 III. All united under one Head : 
 
 i. See the order and harmony in the Church. 
 
 a. Pope and Bishops, Priests and Faithful. 
 
 b. As in the human frame : i Cor. xii. 12. 
 
 ii. All nations and classes, though differing in every- 
 thing else, submit to this same authority. 
 
 iii. This Head is the Pope, Vicar of the Good Shepherd. 
 
 iv. Whose duties are : 
 
 fl. To feed the flock with the Word of Truth. 
 
 1. The Lambs : Laity and Inferior Clergy. 
 
 2. The Sheep : Bishops and Prelates. 
 
 b. To guard them against danger of sin ; or, 
 
 c. To lead them to repentance, if fallen. 
 
 d. To teach and instruct. 
 
 e. To condemn error and false doctrine. 
 /. To decide controversies. 
 
 V. Infallible, when teaching ex cathedra Faith or Morals. 
 
 a. By the assistance of God, not precluding 
 
 human industry. 
 
 b. As seen from Scripture, Tradition, Reason, 
 
 Vatican Council, 
 vi. Entitled to the love, reverence and obedience of the 
 Faithful. 
 
 Lessons : 
 
 i. Admire this Unity of the Catholic Church. 
 
 ii. Thank God for being members of it. 
 iii. Fulfil your duties of loyalty and fidelity to it. 
 iv. Pray for the extension of the one Fold. 
 
 v. Honour the Good Shepherd in His visible repre- 
 sentative. 
 
 * As man by Baptism is made member of the Church, where there 
 is communication of all spiritual goods, so by excommunication, cast 
 forth from the Church, he becomes as a heathen and a publican, 
 deprived of Sacrifice and Sacraments, etc., until he make amends and 
 satisfy the Church. — Soglia. 
 
362 SERMON PLANS 
 
 181, CONFIDENCE IN GOD. 
 
 **I will see you again, and your heart shall rejoice." Jn. xvi. 22. 
 i. Though trials press around, we must have confidence 
 
 in God. 
 ii. As with the Apostles, so with us, these words are full 
 
 of comfort. 
 
 Motives for Confidence: 
 
 i. The authority of Our Lord Himself. 
 
 a. Wherever He finds confidence, He praises and 
 
 approves : e.g. 
 The Centurion : Mth. viii. 10. 
 The issue of blood : Ibid. ix. 22. 
 The woman of Canaan : Ibid. xv. 28. 
 
 b. Wherever, difiidence. He condemns it : e.g. 
 
 The Apostles, in the storm : Mth. viii. 26. 
 S. Peter, on the waters : Ibid. xvi. 31. 
 
 c. He wills confidence to precede miracles : e.g. 
 
 Even the removing of mountains : Mth.xvii.19. 
 
 " All things are possible to him that believeth." Mrk. 
 ix. 22. 
 
 ii. The attributes of God : 
 
 a. Omnipotence, which can do all things. 
 
 b. Wisdom, which knows all things. 
 
 c. Charity unlimited for man. 
 
 Which should inspire all confidence and trust. 
 iii. Examples from Holy Scripture : 
 
 Abraham, in sacrificing Isaac : Gen. xxii. 10. 
 
 David, before Goliath: i Kgs. xvii. 37, 45. 
 
 Blessed Virgin, at the marriage-feast : Jn. ii. 5. 
 iv. Examples of the Saints, strong in God : 
 
 Twelve poor fishermen converted the world. 
 
 S. Francis Xavier single-handed gained nations to 
 God. 
 
 S. Teresa, though poor, built many convents. 
 
ON THE GOSPELS 363 
 
 Confidence gained by prayer : 
 
 i. Jesus is our friend of all times and in all needs. 
 
 A better friend never was. 
 ii. He never wearies of listening to our wants. 
 iii. He is God and knows all things : yet He wishes us 
 
 to ask. 
 iv. Hence go to Him, especially in the Bl. Sacrament : 
 
 a. li sad, pour forth your troubles to Him. 
 
 b. If joyful, thank Him, and so sanctify your joy. 
 
 c. If in sin, show Him the wound, and ask for 
 
 pardon. 
 ^. If He delay your request, complain humbly, yet 
 
 in resignation. 
 e. The more you ask, the more He rejoices to give. 
 
 Remind Him of His promise: Mth. vii. 7. 
 /. Speak of your wants, your parents, friends, etc. 
 V. Thus will confidence gradually grow up within us. 
 
 Lessons : 
 
 i. From such considerations, learn great confidence in 
 God. 
 Most pleasing to Him, therefore calculated to 
 avail. 
 ii. We absolutely need it, for of ourselves we are 
 nothing. 
 The ivy on the wall.* 
 Crossing a torrent.f 
 iii. Everything leads us to have confidence ; and, 
 iv. Prayer to God will obtain it. 
 
 * Ivy needs a stake or a wall, whereby to climb upwards; so human 
 nature, weak and helpless of itself, must seek aid and support in God, 
 by confidence in His perfections. 
 
 t No one crossing a torrent must look at the waters beneath, lest 
 he turn giddy and fall, but must keep his eyes upraised ; and whoever 
 feels depressed at the thought of his sins, to avoid despair, must look in 
 confidence at the mercy and goodness of God, 
 
364 SERMON PLANS 
 
 182. THE TRIALS OF LIFE. 
 
 "You shall be made sorrowful." Jn. xvi. 20. 
 
 i. When Our Lord was on earth, He was subject to 
 sorrow and trial. 
 "A man of sorrows, and acquainted with infirmity." Is.liii.3. 
 ii. He here forewarns His followers that they also shall 
 be. For, 
 "The disciple is not above the master." Mth. x. P4. 
 iii. Consider that mysterious subject — the existence of 
 evil. 
 
 The existence of Evil : 
 
 i. A great objection against the Providence of God. 
 
 Yet, 
 ii. God wills only good, though He permits sin and 
 evil. 
 
 a. Our free-will is not forced: Ecclus. xv. 18. 
 
 b. If we avoid sin, God will reward. 
 
 c. If we commit it, He will punish. 
 
 iii. The secrets of God must command our veneration, 
 iv. Thus irregularities of wealth, suffering, etc. need not 
 bewilder us. For, 
 "How unsearchable His ways." Rom. xi. 33. 
 v. God rules all things, with infinite love and wisdom. 
 Study the firmament, and see the works of 
 creation. 
 vi. Why then murmur, if you suffer, while others may 
 not do ? 
 
 a. Say rather with Job : " The Lord gave," etc. 
 
 Job i. 21. 
 
 b. So also did David comfort himself in trial: 
 
 Ps. Ixxii. 
 
 Sorrows and trials: 
 
 i. Permitted of God for our good : Ecclus. xi. 14. 
 ii. The punishment of sin : e.g. 
 
 In Adam and Eve : Gen. iii. 16 — 19. 
 
 In King David ; 2 Kgs. xii. 14. 
 
ON THE GOSPELS 365 
 
 iii. The expiation of sin, if rightly borne. 
 
 a. All have sins to atone for. 
 
 Either here in mercy, or hereafter in justice. 
 
 b. Chastisement here is really a mercy of God. 
 
 For, 
 
 c. Vengeance, if delayed, is all the heavier, 
 iv. A source of glory hereafter. 
 
 ** Blessed are ye when they shall persecute you . . .your reward 
 
 is very great." Mth. v. 11, 12. 
 "Our tribulation worketh an eternal weight of glory." 
 
 2 Cor. iv. 17. 
 
 V. Withdraw the heart from things of earth. 
 
 Tobias, struck blind : Tob. ii. 18. 
 vi. God draws good from evil : (patience, self-sacrifice). 
 Joseph's persecution became the comfort of his 
 
 family : Gen. 1. 20. 
 The murder of Christ, the salvation of souls. 
 Many owe their conversion to affliction : e.g, 
 
 S. Ignatius, and his wound : Jly. 31. 
 Adversity and salvation are not far apart, 
 vii. Faith, conscience and grace, remedies and support 
 in trial. 
 
 "Whom the Lord loveth He chastiseth." Prov. iii. 12. 
 "To them that love God, all things work together unto good." 
 
 Rom. viii. 28. 
 **My grace is sufficient for thee." 2 Cor. xii. 9. 
 
 viii. The great judgment-day will show all this clearly ! 
 
 Lessons : 
 
 i. Murmur not, if crosses be your lot. 
 
 The King and the General.* 
 ii. Appeal to God for fortitude and patience. 
 Then shall your sorrow be turned into joy. 
 
 * If a King advance an officer to the command of an army in battle, 
 where he will be exposed to danger, he is not thought to treat him ill, 
 but to give him occasion for gaining glory and renown. So, in the 
 eyes of Faith, crosses are a mark of divine favour to man. — Archer. 
 
366 SERMON PLANS 
 
 183. DEATH. 
 
 ** Whither goest thou?" Jn. xvi. 5. 
 
 i. Each one may put to himself this question of the 
 
 Gospel. 
 ii. As our Lord had to leave the earth, so must each of 
 
 us. 
 iii. Death is the passage by which we enter eternity. 
 And, 
 
 *' It is appointed unto men once to die." Hebr. ix. 27. 
 
 Death : 
 
 i. Separation of the soul from the body ; thus, the end 
 
 a. Of time, and the beginning of eternity. 
 
 b. Of ambitions, earthly joys, sorrows, etc. 
 
 c. Of man's probation and trial. 
 
 ii. A consequence and punishment of sin ; for, 
 "God created man incorruptible." Wisd. ii. 23. 
 
 iii. More than 80,000 die per day, the world over. 
 
 iv. One thing only is certain about death : it will come. 
 A fearful thought, yet most salutary. 
 
 V. Everything else is uncertain, e.g. 
 a. Time of Death : who can say ? 
 
 *' At what hour you think not, the Son of Man will 
 come." Lice. xii. 40. 
 
 1. In childhood, youth or old age ? 
 
 2. Shortly, or many years hence? 
 
 3. In summer, or in winter ? 
 
 4. In the daytime, or at night ? 
 
 5. Yet some Saints have known beforehand 
 
 the day of their death. 
 S. Phihp : May 26. 
 S. Aloysius : June 21. 
 S.Teresa: Oct. i^. 
 
ON THE GOSPELS 367 
 
 b. Place of Death : who can tell ? 
 
 1. At home, or abroad ? 
 
 2. On the railway, or at sea ? 
 
 3. In bed, at table, in Church, or in the Street? 
 
 c, Marnier of Death : who can say ? 
 
 1. Suddenly, or after a warning sickness ? 
 
 2. Naturally, or by accident ? 
 
 18,000 violent deaths per annum, in 
 England. 
 
 3. From this disease, or that ? 
 
 4. With the priest, or without the sacraments ? 
 
 5. Conscious, or unconscious ? 
 
 vi. The world banishes the very name of death, coffin, etc. 
 
 But the Saints kept them ever in mind.* 
 vii. We must remember our coming death : 
 
 a. To resist temptation and sin. 
 
 b. To be ready, no matter when it comes. 
 
 c. To detach our hearts from the earth. For, 
 
 In death, all must be left behind. 
 viii. Temptations often strong in death : e.g. 
 
 a. To impatience, despair, unbehef. 
 
 b. To the predominant passion. 
 
 Conclusion : Prepare for Death, by 
 i. A good life, the only real preparation, 
 ii. Practical devotion to : 
 
 a. The Blessed Virgin, and Angel Guardian. 
 
 b. S. Joseph, patron of a happy death. 
 
 c, S. Barbara, for the grace of the last Sacraments. 
 
 d, S. Andrew Avellino, against sudden death. 
 
 • S. John the Almoner had a tomb opened for himself — Many 
 Saints kept a skull beside them, to remind them of death — The 
 Trappists keep an open grave, re^dy for the next death among them. 
 
368 SERMON PLANS 
 
 184. DEVOTION TO THE HOLY GHOST. 
 
 i. To-day the Gospel already reminds us of the coming 
 
 of the Holy Ghost. 
 ii. Hence, prepare even now in thought for Pentecost. 
 
 a. Too seldom do we think of the Holy Spirit. 
 
 b. Perhaps, because His operations are secret, as 
 
 the earth's motion is silent. 
 iii. Yet, we owe Him worship, as to the Father and Son. 
 
 a. If you need information on astronomy, etc. you 
 
 consult astronomers, etc. 
 
 b. So now consult the teachers of Divine Science on 
 
 Devotion to the Holy Ghost: 
 
 i. God Himself, to teach it, has written two great books : 
 
 a. The universe : 
 
 The Heavens, the Earth, the Seas, all speak 
 of Him, their Creator. 
 
 b. The Bible : 
 
 1. The Old Testament names Him some 150 
 
 times. 
 
 2. The New Testament, over 200 times. 
 
 3. Revealing His role in the creation and 
 
 government of the World. 
 
 4. Preaching the duty of men and angels to 
 
 praise and adore Him. 
 ii. Our Lord teaches the same in word and deed : 
 
 a. What the Baptist was to Him, He seems to be 
 
 to the Holy Ghost. 
 
 b. On becoming Man, He wills that 
 
 1. His Holy Mother should be the Spouse of 
 
 the Holy Ghost. 
 
 2. His own Body should be formed by the 
 
 operation of the Same. 
 
 c. During life. He seems ever dependent on Him : 
 
 By Him, He was led into the desert : Mth.iv.i. 
 By Him, He cast forth devils : Ibid. xii. 28. 
 By Him, He offered Himself unspotted to 
 God : Heb. ix. 14. 
 
 d. He defends the rights of the Holy Spirit, 
 
 seeming to forget His own : Mth. xii. 32. 
 
ON THE GOSPELS 369 
 
 e. He leaves all that is dearest to Himself on 
 earth. 
 Lest His continued presence prevent the 
 coming of the Paraclete : Jn. xvi. 7. 
 iii. The Apostles: 
 
 a. Formed by the Holy Ghost Himself, by His 
 
 fulness do they speak. 
 Before converts and persecutors, in writing 
 and discourse. He is their theme. 
 
 b. They leave the poor to deacons, to preach and 
 
 give the Holy Ghost : Acts vi. 
 
 c. Their very vocation is to oppose Satan and 
 
 make him yield to the Spirit of God. 
 
 d. This they go forth throughout the world to do. 
 
 Especially S. Paul : e.g. Eph. iv. 30 ; i Thess. 
 v. 19 ; Gal. v. 16. 
 
 e. Thus do they all become men of the Holy Ghost. 
 
 Their preaching, miracles, death imply Him 
 given to souls. 
 /. Now preservation of beings is a continuation of 
 their creation. 
 
 1. The Christian World was formed by the 
 * Holy Spirit. 
 
 2. To remain Christian, let it be faithful to 
 
 the principle of its origin, 
 iv. The Church : 
 
 a. The teachings of her Doctors and Saints. 
 
 b. The sign of the Cross so often used. 
 
 c. A special feast of the Ploly Spirit : Pentecost. 
 
 , d. Invocation of the Holy Ghost on important 
 occasions : e.g. 
 In Conclave, Ordinations, Councils, etc. 
 e. Such some means used by the Church to remind 
 us of the Holy Ghost. 
 
 Lessons : 
 
 i. Thus do we owe adoration to the Holy Spirit. 
 
 ii. Cultivate or revive devotion to Him. 
 iii. Prepare for the coming festival of Pentecost. 
 iv. Invoke His light and guidance in time of doubt and 
 difficulty. 
 
370 SERMON PLANS 
 
 185. PRAYER. 
 
 ** Ask and you shall receive." Jn. xvi. 24. 
 i. Prayer is the raising up of mind and heart to God. 
 A chief means of grace, suitable to all circum- 
 stances, 
 ii. Our Lord here inculcates the duty of prayer : 
 A subject of personal interest to each one. 
 
 Necessity of Prayer : 
 
 i. Grounded on two truths, viz. : 
 
 a. Without God's help wo can do nothing for 
 
 salvation : Jn. xv. 5. 
 
 b. Prayer is the ordinary means of obtaining 
 
 grace : Mth. vii. 7. 
 ii. Inculcated in Scripture : 
 
 "Watch ye, praying at all times." Lke. xxi. 36. 
 *'Be instant in prayer." Col. iv. 2. 
 "Pray without ceasing." i Thess. v. 17. 
 
 iii. Example of Christ and His Saints : 
 
 Our Lord on the mountain at night : Mth. xiv. 23 : 
 Lke. vi. 12. 
 
 The Apostles persevered in prayer : Acts i. 14. 
 
 David prayed seven times a day : Ps. cxviii. 164. 
 
 Daniel, at three stated times a day : Dan. vi. 10. 
 
 S.Patrick: Mch. 17. 
 
 S. Alphonsus : Aug. 2. 
 
 S. Bruno : Oct. 6. 
 iv. Without prayer. Salvation cannot be expected. 
 
 Persons who may pray : 
 i. The jfust : 
 
 a. Whose prayer has great power with God. 
 
 Jas. V. 16. 
 
 b. For their own perseverance, etc. 
 
 c. For the wants of others. 
 
 Moses for his people : Ex. xxxii. 
 
ON THE GOSPELS 371 
 
 ii. Sinners: 
 
 a. Well disposed and desiring to amend. 
 
 b. God in which case will show mercy. 
 
 The Publican : Lke. xviii. 
 The good Thief : Lke. xxiii. 42. 
 iii. We all belong to one of these classes : 
 
 Hence all may pray : a consoling thought, indeed ! 
 
 Objects for Prayer : 
 i. Spiritual goods : e.g, 
 a. Perseverance. 
 b» Victory over temptation. 
 
 Example of S. Paul : 2 Cor. xii. 8. 
 
 c. A vocation, or some virtue. 
 
 ii. Temporal blessings, subject to God's will. 
 Anna, for a son : i Kgs. i. 11. 
 Elias, for rain : 3 Kgs. xviii. 45. 
 Ezechias, for recovery : 4 Kgs. xix. 
 S.James urges the same: v. 15. 
 iii. Persons (ourselves and others) : 
 
 *' Pray for one another, that you may be saved." Jas. v. 16. 
 
 a. Relatives and friends. 
 
 b. Superiors and inferiors, 
 
 c. Sinners; enemies. 
 
 d. Souls in Purgatory. 
 
 Lessons : 
 
 i. Fail not in this essential duty of prayer : e.g. 
 
 Morning and evening : on Sundays : in tempta- 
 tion, etc. 
 ii. Prayer is equal to all our needs and wants, 
 iii. Give it the qualities, that make it pleasing to God 
 and effectual. 
 Then will your prayer be heard : and you will 
 receive, as you ask. 
 
372 SERMOM PLANS 
 
 186. QUALITIES OF PRAYER. 
 
 *' Hitherto you have not asked in My name." Jn. xvi. 24. 
 i. We ask not in Christ's name, if we ask amiss, 
 ii. Our prayer must therefore have certain qualities, viz. : 
 
 Qualities of Prayer : 
 
 i. A ttention : 
 
 a. Free from v^ilful distractions. 
 
 "This people with their lips glorify Me, but their heart 
 is far from Me." Is. xxix. 13. 
 
 h. Otherwise our prayer becomes sinful and 
 
 unavailing. 
 
 c. Hence the need of proper time, place, posture, 
 
 etc. for prayer. 
 Especially necessary, in the case of children. 
 
 d. Purgatory lengthened by negligence in this 
 
 matter, 
 ii. Humility: 
 
 ** The prayer of him that humbleth himself shall pierce 
 
 the clouds." Ecclus. xxxv. 21. 
 "God resisteth the proud and giveth grace to the 
 
 humble. " Jas. iv. 6. 
 
 a. Acknowledgment of our nothingness, and entire 
 
 dependence on God. 
 h. A quality which especially attracts God's 
 benevolence. 
 
 The Centurion : Mth. viii. 8. 
 
 The Publican : Lke. xviii. 13. 
 iii. Confidence: 
 
 a. Trust in the power and goodness of God. 
 h. Further quality most pleasing to Him. 
 
 The Canaanite woman : Mth. xv. 22. 
 
 S. Scholastica's visit to her brother: Feb. 10. 
 iv. Resignation: 
 
 "Not My will, but Thine be done." Lke. xxii. 42. 
 a. Leaving our petition entirely in God's hands, 
 
 who knows best. 
 
ON THE GOSPELS 373 
 
 b. Without murmurs, if our request be not granted 
 
 as asked. 
 c» In any case, our prayer if not granted will be 
 rewarded in some way. 
 The three children : Dan. iii. 18. 
 Our Lord in His Agony. 
 V. Perseverance : 
 
 a. Assiduity in prayer. 
 
 b. Without discouragement, if not immediately 
 
 heard: Lke. xviii. i. 
 
 c. God sometimes wishes to try our earnestness. 
 
 d. It is not for us to say when He shall grant our 
 
 petition. 
 Abraham's prayer for Sodom : Gen. xviii. 
 The importunate friend : Lke. xi. 8. 
 S. Monica for her son : May 4. 
 So we, for England's conversion, etc. 
 
 Lessons : 
 
 i. Examine whether your prayers lack these qualities.* 
 
 Which may account for their poor results ! 
 ii. Always have some object to pray for — a special 
 intention. 
 Otherwise prayers soon become routine. 
 
 a. A great aid towards giving it its proper qualities. 
 
 b. Hence always make an intention before Mass, 
 
 Communion, &c. 
 iii. Strive thus to pray truly in Christ's name. 
 
 Then shall you receive, and your joy will be full. 
 
 * S. Bernard once saw an angel writing down the divine praises of 
 his brethren, as they recited the office in choir. Some were written in 
 letters of gold, denoting great fervour ; some in silver, expressing pure 
 intention ; others in ink, implying sloth ; others in water, showitig 
 absence of all piety ; while some were not written down at all, but 
 instead, the words : '* their heait is far from Me," to signify God was 
 most displeased with such prayer. — Muller. 
 
•374 SEkMO^ PLANS 
 
 187. HEAVEN OUR GOAL. 
 
 i. Our Lord to-day ascended to Heaven, the reward of 
 
 His labours, 
 ii. This reward, the goal which we also must aim at. 
 iii. Our Lord tells us this, and also shows the means to 
 
 doit. 
 
 Christ tells us Heaven is our goal: 
 
 i. By His Words : 
 
 •* I go to prepare a place for you." Jn. xiv. 2. 
 *' I will that where I am, they also may be." Jn. xvii. 24. 
 "To him that shall overcome, I will give to sit with Me 
 in My throne." Apoc. iii. 21. 
 
 a. What words could be more clear than these ? 
 
 b. What promises more consoling ? 
 
 c. Heaven then must be the object of our aim, as 
 
 shown also 
 ii. By remarkable Facts : 
 
 a. Five hundred disciples witness the Ascension 
 of Our Lord. 
 As though to put it beyond the possibility of 
 doubt. 
 h. A cloud received Him out of sight : Acts i. 9. 
 
 1. The ordinary accompaniment of the 
 
 Divinity. 
 
 2. Realizing the words of the Royal Prophet : 
 
 "Who makest the clouds Thy chariot." Ps. ciii. 3. 
 c. Angels announce His entry into Heaven: 
 Acts i. 10, II. 
 Such facts confirm Our Lord's words: and 
 He encourages us also 
 iii. By material proofs : 
 
 a. The marks of His feet, left on the rock whence 
 
 He ascended. 
 
 b. The impossibility of covering them over.* 
 
 c. The very feast of to-day, instituted by the 
 
 Apostles themselves. 
 Clearly showing the thought of Heaven, as 
 its object. 
 
07^ tHE GOSPELS 375 
 
 Christ shows us the means of rceiching Heaven i 
 
 i. By His Words : Lke. ix. 23. 
 
 a. Self-denial : 
 
 1. Renouncing our own wishes and desires. 
 
 2. Submission of Intellect and Will to God% 
 
 3. Mortification, a preservative against sin> 
 
 As salt is, against corruption in food. 
 
 b. Carrying the Cross cheerfully : 
 
 1. Each one has his own cross in life : 
 
 From friend or foe, poverty or sickness, etc. 
 
 2. If we refuse one cross, we may find a 
 
 heavier. 
 
 c. Following Christ, by 
 
 1. Imitating His hidden life. 
 
 2. Practising the Christian virtues. 
 
 3. The spirit of self-sacrifice, 
 ii. By His Example : 
 
 a. He ascended from the very place of His 
 
 previous humiliations. 
 As though showing that trial and triumph go 
 together. 
 
 b. Nothing so encourages the army, as the example 
 
 of the General. 
 
 Lessons : 
 
 i. Walk in the path, thus shown by Our Saviour. 
 
 He is the Way, the Truth, and the Life : Jn. xiv. 6. 
 ii. This we promised in Baptism to do : then, 
 iii. As He is our only Redeemer, so will He be our 
 eternal Reward. 
 
 * When S. Helen, in the 4th c. built a Church over the place 
 whence our Lord ascended to Heaven, never could they succeed in 
 laying a stone upon the traces of His sacred feet in the rock, nor in 
 closing the roof over them, v^^hich at that point ever remained open to 
 the Heavens above — facts attested by S. Jerome, S. Augustine and 
 others, worthy of every credence. 
 
376 SERMON PLANS 
 
 188. THE ASCENSION. 
 
 "Jesus . . . was taken up to Heaven." Mrk. xvi. 19. 
 
 i. Ascension Day one of the greater feasts of the year. 
 Commemorating the re-opening of Heaven to 
 man. 
 ii. Our Lord's Ascension, prefigured in Elias : 4 Kgs. 
 
 ii. II. 
 iii. Worthy of due celebration and consideration. 
 
 Jesus taken up : 
 
 i. By His own divine power, as able to do all things. 
 
 After blessing His Holy Mother and the Disciples, 
 ii. From Mount Olivet, near the scene of His humilia- 
 tions. 
 
 a. Facing Europe, as when dying. 
 
 As seen from the impress of His feet on the 
 rock. 
 
 b. The pilgrim's death.* 
 iii. Body and Soul together. 
 
 a. Reunited for ever in His Resurrection. 
 
 b. Thus is our human nature raised to the pinnacle 
 
 of glory. 
 iv. Accompanied by the souls from Limbo : 
 
 a. Glorious procession of the Saints of the Old 
 
 Law. 
 
 b. Procession still continuing of souls from Earth 
 
 and Purgatory, 
 v. Yet He still remains with us : 
 
 " I will not leave you orphans." Jn. xiv. 18. 
 
 a. In the Church He had established: Mth.xxviii.20. 
 
 b. In the Sacrament of His Love : Jn. vi. 52. 
 
 c. In His Vicavj the supreme Pontiff: Mth. xvi. 18. 
 
 d. In our Souls, by His grace : Jn. xiv. 23. 
 
ON THE GOSPELS 377 
 
 Sitteth : 
 
 i. Not denoting posture, impossible in God. 
 ii. But implying : 
 
 a. The dignity of the Son of God, equal to the Father. 
 
 b. The royal and judicial powers of Christ. 
 
 c. Unchanging repose and beatitude. 
 
 d. The throne befitting His sovereignty. 
 
 On the right hand : 
 
 i. Not that God has hands, for He is a pure spirit, 
 ii. But denoting the place of honour. 
 
 King Solomon and his mother : 3 Kgs. ii. 19. 
 iii. Christ, as Man, has the second throne in Heaven. 
 
 As Joseph was next to Pharao in Egypt: Gen.xli.40. 
 iv. Christ has the highest place in Heaven, above every 
 
 creature. 
 
 The Ascension is, in regard to 
 
 i. God : the perfecting of the end of His creation of 
 
 Man. 
 ii. Our Lord : an act of restitution and reward : (glory 
 
 for shame), 
 iii. The Church : the cause of 
 
 a. The coming of the Holy Ghost : Jn. xvi. 7. 
 
 b. The Real Presence in the Blessed Sacrament. 
 iv. Man: 
 
 a. A revival of his hope of Heaven. 
 
 b. A motive for virtue and good works. 
 
 c. A comfort in trial : sursum corda ! 
 
 Lessons : 
 
 i. Congratulate Our Lord on His magnificent triumph, 
 ii. The Ascension should strengthen our Faith, Hope 
 
 and Charity. 
 iii. Prepare now for Pentecost, like the Apostles. 
 
 * S. Bernardine tells of a pilgrim who visited Mt. Olivet to behold 
 the last traces of his Redeemer on earth, and who, while prostrate on 
 the ground, kissing with love the sacred footprints, died there, his soul 
 winging her flight from that very spot to the embraces of Him she had 
 BO ardently loved. — Butler. 
 
378 SERMON PLANS 
 
 189. BEARING TESTIMONY TO CHRIST. 
 
 "Ye shall give testimony." Jn. xv. 27. 
 
 i. To give testimony to Christ is to bear witness, that 
 
 a. He is what He claims to be — God and man, 
 
 the Messiah. 
 
 b. The Gospel is His Word. 
 
 c. The Church and Sacraments, His work. 
 
 ii. The Apostles bore this testimony, in season, out of 
 
 season. 
 iii. So must we, as their followers, do in like manner. 
 
 The Apostles gave testimony: by 
 
 i. Their Preaching : 
 
 a. S. Peter, on the day of Pentecost : Acts ii. 40. 
 
 b. The others, in various lands. 
 
 . c. Fulfilling the word of the Royal Prophet, 
 A.c. 1,000. 
 
 ** Their sound hath gone forth into all the earth." Ps. 
 xviii. 5. 
 
 ii. Their Miracles : 
 
 a. After Pentecost, the Apostles became wonder- 
 workers : e.g. 
 
 1. The gift of tongues: Acts ii. 4. 
 
 2. Healing sickness and disease : Ibid. iii. 6 : 
 
 ix. 34, 40. 
 
 3. Their converting the world is a miracle, 
 iii. Their Blood : 
 
 a. The Apostles died in defence of Revelation : 
 
 S. Peter, crucified head downwards : June 29. 
 S. James the Greater, beheaded : Jly. 25. 
 S. Andrew, on a cross : Nov. 30. 
 
 b. So of the others : all died for their Master. 
 
 c. The Church acknowledges this ; for, 
 
 1. She honours them as Martyrs, i.e. wit- 
 
 nesses; and, 
 
 2. Presents them to the Faithful as models 
 
 and patrons. 
 
ON THE GOSPELS 
 
 379 
 
 We also must give testimony: by 
 
 i. Our Words: 
 
 a. Professing our belief in Christ and His teaching. 
 
 b. Praising His great mercies to men. 
 
 c. Teaching men to know Him and His work, 
 ii. Our Conduct : 
 
 a. Conforming our Hves to His maxims.* 
 
 b. Practising the virtues He commends. 
 
 c. Ever proving ourselves His true disciples, 
 iii. Our Spirit of Sacrifice : 
 
 a. In the Martyrs it meant giving their lives for 
 
 the Faith. 
 
 b. God may not ask this of us : we are unworthy 
 
 of it. 
 
 c. But He does ask us to sacrifice 
 
 1. Our evil inclinations. 
 
 2. Our human respect, and self-will. 
 
 3. Something of our means, our time, etc. 
 
 d. Opportunities for this are never wanting. 
 
 Lessons : 
 
 i. At the Judgment Day, Christ will demand an 
 account of us. 
 If we do not bear Him testimony, we shall be 
 cast out. 
 ii. They do not bear witness to Christ, 
 
 a. Who, though baptized, do not acknowledge the 
 
 Faith. 
 
 b. Who, though Catholics, never enter Church : or, 
 
 c. Who attend Mass, only on special occasions ! 
 
 d. Who curse, or drink, or steal. 
 
 iii. If in the past you have failed, begin even now to 
 
 serve God. 
 iv. Raise your hearts to Heaven, an encouragement to 
 
 persevere ! 
 
 • There would be no heathens, were we such Christians as we 
 ought to be. Paul was but a man, yet how many did he draw after 
 him ! If we were all such as he, how many worlds might we bring 
 tx) give testimony to God. — S. Chrysostovi^ 
 
38o SERMON PLANS 
 
 190. PERSECUTION OF THE CHURCH. 
 
 "Whoso killeth you will think that he doth a service to God." 
 Jn. xvi. 2. 
 
 i. Our Lord foretells sorrows to His Church and His 
 
 followers, 
 ii. Reflect on the truth and meaning of this. 
 
 Persecutions : 
 
 i. Ever the lot of the Church, somewhere or other. 
 ii. The ten great persecutions under the Roman 
 Emperors. 
 
 a. For 300 years, from Nero to Diocletian : a.d. 
 
 64—312. 
 
 b. Some 200,000 Martyrs in Rome alone. 
 
 The Colosseum — The Catacombs. 
 
 c. Millions of martyrs throughout the Empire in 
 
 those years, 
 iii. Other persecutions in other parts of the world : e.g. 
 
 Under King Sapor, in Persia : a.d. 343. 
 iv. In succeeding ages also : e.g. 
 
 The penal laws in England, i6th c. English 
 
 Martyrs. 
 Persecution in Japan, 17th c. 
 Kulturkampf in Germany recently. 
 Catholic missions in Asia and Africa now-a-days. 
 Captivity of the Roman Pontiffs. 
 V. Wherever persecuted, there the Church thrives and 
 gathers strength. 
 a. Truly the blood of Martyrs is the seed of 
 
 . Christians : TevtuUian. 
 h. Only a divine institution could withstand such 
 onslaughts, 
 vi. Persecutors of tiie Church usually end badly.* 
 
 Permitted : 
 
 i. That Our Lord's followers may resemble Him. For, 
 
 "The disciple is not above the master." Mth. x. 24. 
 ** If they have persecuted Me, they will also persecute you, " 
 Jn. XV. 20. 
 
ON THE GOSPELS 381 
 
 ii. To prove the elect : 
 
 a. Trials show what a man is made of 
 
 b. As gold is tried and purified by fire : Wisd.iii.6. 
 iii. To make virtue shine forth, and to manifest God's 
 
 power. 
 
 a. The more the thurible swings,, the more is 
 
 its fragrance scattered. 
 
 b. The more the Church is tried, the more is God's 
 
 love tested. 
 iv. That Our Lord's followers may trust in God, and 
 God only. 
 
 " I am with him in tribulation." Ps. xc. 15. 
 
 *' Call upon Me in the day of trouble." Ps. xlix. 15. 
 
 V. To teach us that all must be sacrificed to salvation. 
 Eternity with God is the highest good, to which all 
 else must yield. 
 vi. Whosoever is not tried unto blood will have other 
 trials: e.g. 
 
 a. Daily toil and suffering. 
 
 b. Temptations, or dryness of soul. 
 
 S. Jerome, S. Teresa, etc. 
 
 c. Opposition from the tongues of men. 
 
 As most of the Saints found. 
 
 d. Sickness, poverty, failure, etc. 
 
 Lessons : 
 
 i. Be not surprised at the trials of the Church, thus 
 
 foretold, 
 ii. Lose not confidence therein, for 
 
 a. The gates of Hell shall never prevail: 
 
 Mth. xvi. 18. 
 
 b. Help will not be wanting to those who ask it. 
 iii. Our own trials will not last, and one day will turn 
 
 into joy : Jn. xvi. 20. 
 
 * Nero, after a life of unheard of cruelties, had to fly from Rome, 
 and then committed suicide— Domitian was stabbed to death, while 
 reading a letter— Julian was pierced by an arrow in battle— Valerian, 
 taken prisoner, had to bend his back to enable Sapor to mount his 
 horse, and after death his skin was tanned and hung up in a temple, an 
 eternal monument of Roman dishonour— Bismarck died in disgrace. 
 
382 SERMON PLANS 
 
 191. RECEIVING THE HOLY GHOST. 
 
 " The Holy Ghost whom the Father will send." Jn. xiv. 26. 
 i. Pentecost, one of the greatest feasts, commemorat- 
 ing the descent of the Holy Ghost. 
 Feast instituted by the Apostles themselves, 
 ii. It not only commemorates, but renews it, though in 
 
 different form, 
 iii. Hence see how the Apostles received the Spirit, and 
 how we should. 
 
 The Apostles received the Holy Ghost. 
 
 i. After waiting and expectation in prayer. 
 
 "Stay you in the city, till you be endued with power from on 
 
 high." Lke. xxiv. 49. 
 ** All these were persevering in prayer." Acts i. 14. 
 ii. On the morning of Pentecost, about the third hour : 
 a. The Israelites received the law oi fear, on Sina, 
 
 50 days after leaving Egypt. 
 h. The Apostles received the law of love^ on Sion, 
 50 days after the Resurrection. 
 iii. Effects in the Apostles : 
 
 a. They were filled with the Holy Ghost, according 
 
 to the measure of God's grace. 
 
 1. In Intellect, to know and believe all truth. 
 
 2. In Heart, to possess all Christian virtues. 
 
 3. In Will, to face all danger with courage. 
 
 4. In Talent : eloquence, the gift of tongues, 
 
 power in word and deed. 
 S. Peter, and the 3 ,000 con verts : Acts ii. 4 1 . 
 S. Peter, and the lame man : Ihid. iii. 7. 
 
 b. They were changed to other men : 
 
 1. Suddenly, without laborious process. 
 
 Which is easy to the power of God. 
 
 2. Perfectly: 
 
 a. Men now according to God's own heart. 
 ^. Yet not dispensed from personal care 
 and effort. For, 
 Virtue needs cultivating, in order to 
 fructify. 
 f, Thus changed, the Apostles 
 
 I. Do great things for God, throughout the 
 
 earth. 
 52. Persevere, even to the death of martyrdora 
 
ON THE GOSPELS 383 
 
 How we must receive Him: 
 
 i. Poor we also may and must receive the same Holy- 
 Spirit. 
 
 a. According to the measure of the giving of 
 
 Christ : Eph. iv. 7. 
 
 b. Measure always generous, if there be no 
 
 obstacles in the way. 
 ii. Like the Apostles, though with accidental differ- 
 ences, e.g. 
 
 a. They were changed suddenly: we slowly and 
 
 by degrees. 
 
 b. They received Him as a burning flame : we, as 
 
 a spark to be fanned. 
 
 c. To them He was as a fruit-laden tree : to us, as 
 
 a seed to be cultivated, 
 iii. Like the Apostles, by preparing ourselves : e.g. 
 
 a. They retired to an upper room in Jerusalem : 
 
 Acts i. 13. 
 
 We may withdraw awhile into solitude and 
 reflection. 
 
 b. They were persevering in prayer — the first 
 
 novena. 
 We must earnestly petition the Holy Ghosts 
 
 c. Mary, Mother of Jesus, was with them : Acts i. 14. 
 
 Let us offer our prayers through her. 
 iv. Manifesting the gifts and fruits of the Spirit. 
 
 "By their fruits you shall know them." Mth. vii. 20. 
 
 As worldlings show forth the spirit of the world. 
 V. Remove obstacles to the presence of the Holy 
 Ghost: e.g. 
 
 a. Dissipation of mind. 
 
 b. Attachment to earthly things. 
 
 c. Contempt of things divine. 
 
 The sensual man cannot perceive the things 
 of God : I Cor. ii. 14. 
 vi. The greater our efforts herein, the greater the fruit 
 we gain. 
 Thus, each Whit Sunday truly renews the first 
 day of Pentecost. 
 
384 SERMON PLANS 
 
 192. THE GIFTS OF THE HOLY GHOST. 
 
 " The Paraclete, the Holy Ghost." Jn. xiv. 26. 
 
 i. On Pentecost the Holy Ghost came down on the 
 
 Apostles, 
 ii. Each year, He will come also to us, if prepared for 
 
 Him. 
 iii. Consider the Holy Spirit in "three aspects, with His 
 
 seven gifts. 
 
 I. Spirit of Truth, illuminating the Intellect against 
 
 error : 
 i. Knowledge : 
 
 a. Discernment of temporal things, in reference to 
 
 salvation. 
 
 b. Proper use of creatures. 
 
 c. Predisposition to see and love the truth. 
 
 d. Through lack of it, scientists deny the existence 
 
 of God. 
 
 e. Assistance to interpret the Law of God. 
 ii. Understanding: 
 
 a. Cures our ignorance of things spiritual. 
 
 b. Power of penetrating the hidden meaning of 
 
 mysteries. 
 As a lens to the eye, in Scriptures, sermons, etc. 
 
 c. Enables Doctors and Teachers to defend the 
 
 Revelation of God. 
 
 d. Reduces this Revelation to a science — Theology. 
 
 Dogmatic: Moral: Ascetic: Mystical, 
 iii. Wisdom : 
 
 a. Appreciation of heavenly things. 
 
 The blossom and perfection of all the Gifts. 
 
 b. Influences the Intellect, the Passions, the 
 
 Affections. 
 
 c. Foundation of Fear, without which it has no 
 
 stability : Prov, i. 7. 
 
 II. Spirit of Holiness, cleansing the Heart from 
 
 corruption, 
 iv. Fear of God: 
 
 a. Restrains from sinful pleasuret 
 
ON THE GOSPELS 385 
 
 b. Filial and reverential towards God, as a Father. 
 
 c. Giving a hatred and horror of all sin. 
 
 As in S. Alphonsus, S. Rose, etc. 
 V. Piety: 
 
 a. Disposition to serve God with tenderness and 
 devotion : e.g. 
 Tobias ; the Patriarchs. 
 h. A help to the practice of all religious duties. 
 c. Zeal for the glory of God : e.g. 
 
 David ; Solomon ; Church Ritual. 
 vi. Counsel: 
 
 a. Discernment between spiritual and carnal 
 
 impulses. 
 
 b. Readiness to do the better thing : i Cor. vi. 12. 
 
 In Pleasure; Church services; Use of time 
 and means. 
 
 c. Discretion. 
 
 d. Light in Confessors to distinguish sin from sin. 
 
 III. Spirit of Strength, inflaming the Will to resist 
 attack. 
 
 vii. Fortitude : 
 
 a. Endurance in persecution, penance, poverty. 
 
 b. Firmness against evil. 
 
 c. Courage before the World. 
 
 d. Perseverance in virtue. 
 
 Lessons : 
 
 i. Seek to obtain such precious and necessary Gifts. 
 ii. Only pure souls can receive them.* 
 iii. Pray the Holy Spirit this day to enkindle them in 
 
 your heart. 
 iv. Revive your fervour on the anniversary of your 
 
 Confirmation. 
 
 * When the body of the Emperor Caligula was being cremated 
 according to custom, the fire seemed unable to affect the heart, which 
 was found to contain a certain poison, neutralizing the action of the 
 fire : when the poison was extracted, the heart was consumed. It was 
 not the fire that failed : all depended on the state of the heart. Wo to 
 us, if the fire of the Holy Spirit take no hold on us ! The poison of 
 sin in the heart can alone paralyze that divine flame. — Stieionius, 
 
386 SERMON PLANS 
 
 193, THE BLESSED TRINITY. 
 
 ** In the name of the Father and of the Son and of the Holy Ghost." 
 Mth. xxviii. 19. 
 
 i. The Blessed Trinity the deepest of all mysteries. 
 ii. All must know and believe it, even though not under- 
 standing it. 
 iii. A few points in connection with it. 
 
 The Blessed Trinity: 
 
 i. Three divine persons in one God. 
 
 a. The Father, unbegotten principle of the other 
 
 two. 
 
 b. The Son, begotten of the Father from all eternity. 
 
 c. The Holy Ghost, proceeding from both, without 
 
 succession of time. 
 ii. Only obscurely known in the Old Testament : e.g. 
 Gen. iii. 22. Because, 
 
 a. Its clear teaching was reserved to the Son 
 
 Incarnate. 
 
 b. The New Law is more perfect than the Old. 
 
 c. The danger of polytheism thus removed from 
 
 the Jews, 
 iii. Clearly taught in the New Testament : e.g. 
 
 a. In Our Lord's command to baptize: Mth. 
 
 xxviii. 19. 
 
 b. At His own Baptism: Mth. iii. 16, 17. 
 
 c. Our Lord's promise of the Paraclete: Jn.xiv. 16. 
 
 d. The triple testimony : i Jn. v. 7. 
 iv. Taught by the Church : 
 
 a. In her Creeds and symbols of Faith. 
 
 b. In the administration of the Sacraments. 
 
 c. In the Doxology, and Sign of the Cross. 
 
 d. In her condemnation of heresy on the point. 
 
 e. By the Fathers and Holy Writers. 
 V. Necessary to be known : 
 
 a. It is one of the four Great Truths. Moreover, 
 
 b. It is fitting we should know here the object of 
 
 our future joy. 
 
ON THE GOSPELS 387 
 
 c. Without it, our knowledge of the Redemption 
 
 must be imperfect. 
 
 d. It makes us humble, through knowledge of God's 
 
 infinite perfections, 
 vi. Model of the duties we owe to : 
 a. God: 
 
 1. The Blessed Trinity is for ever holy. 
 
 2. To adore God worthily, we must be holy. 
 
 *' Be holy, because I am holy." Lev. xi. 44. 
 
 3. There is no holiness we may not attain to 
 
 by grace. 
 ^ h. Our neighbour : 
 
 1. The Blessed Trinity is the essence of love. 
 
 2. To fulfil the Law, we must also love our 
 
 neighbour : Jn. xiii. 35. 
 
 3. Zeal for souls, stamped with the image of 
 
 the Trinity. 
 War-cry of S. Francis.* 
 c. Ourselves : 
 
 1. The Blessed Trinity is the perfection of 
 
 self-respect. 
 
 2. Each one may say: "I am the image of the 
 
 Trinity." 
 
 3. Hence respect for that image in our souls, 
 
 which sin destroys. 
 
 Lessons : 
 
 i. Gratitude to the Blessed Trinity : viz. 
 
 a. Father, for creating ns in preference to so many 
 
 others. 
 b> Son, for redeeming our souls from sin. 
 c. Holy Ghost, for sanctifying us by His grace, 
 ii. Observe the Sunday, day sacred to the Triune God. 
 iii. Say or sing the Gloria Patri with fervour and love. 
 
 * Nothing more famous than the words of S. Francis Xavier : 
 *' O most holy Trinity," by which he excited himself to the gigantic 
 war against paganism in India. When he considered the image of the 
 Blessed Trinity disfigured by sin in the souls of men, nothing could 
 stay his zeal in endeavouring to repair it by instruction, penance and 
 Baptism. — Gaume, 
 
388 SERMON PLANS 
 
 194. MERCIFULNESS. 
 
 ** Be ye merciful." Lke. vi. 36. 
 
 i. God is charity, and the whole Christian law is 
 
 Charity : Roni. xiii. 10. 
 ii. To appreciate its value, consider some motives for 
 
 practising it. 
 iii. Mercifulness is strongly commended by 
 
 I. The voice of Nature itself; 
 
 i. When you meet a poor man, the voice of nature tells 
 
 you he is a brother, 
 ii. When you see a rich man generous, does he not 
 
 appear worthy of praise ? 
 iii. When you find a rich man miserly, do you not think 
 
 him most worthy of blame ? 
 iv. When you find all Nature bestowing its gifts on 
 
 you, have you not an interior feeling that you 
 
 should do in like manner ? 
 V. This is the voice of nature and conscience, dictating 
 
 Charity to you. 
 
 II. The voice of God : 
 
 i. The words of Scripture : 
 
 "Thou shalt not harden thy heart, nor close thy hand." 
 
 Deut. XV. 7. 
 "Beware lest thou turn away thy eyes from thy poor brother." 
 
 /did. 9. 
 "Blessed are the merciful." Mth. v. 7. 
 "Be ye merciful, as your Father also is merciful." Lke. vi. 36. 
 
 ii. Examples: 
 
 God's early promise of a Redeemer : Gen. iii. 15. 
 
 His miracles in Egypt and the Desert. 
 
 Our Lord's miracles among His people. 
 
 God's daily Providence ruling the world. 
 
 His readiness to receive and pardon sinners, 
 iii. God is the father and the friend of the poor and 
 
 needy. 
 
 III. The Fathers and the Saints: 
 
 i. All the Fathers repeat and develop the words of 
 Christ : " Give alms." Lke. xii. 33. 
 
ON THE GOSPELS 389 
 
 ii. The Saints and holy men ever put them into 
 practice: e.g, 
 
 Tobias i. 20. 
 
 Cornelius, the centurion : Acts x. 2. 
 
 S. John, the Almoner : Jan. 23. 
 
 S. Elizabeth, her alms turning to roses : Jly. 8. 
 
 S. Vincent of Paul : Jly. 19. 
 iii. Charity in its varied forms, a characteristic of all the 
 
 Saints."^ 
 
 IV. Its own excellence : 
 
 "Fasting is as silver, but charity as gold." 
 i. The charitable man is like to the Angels, or even to 
 
 God Himself, 
 ii. He that has mercy on the poor lends to the Lord : 
 
 Prov. xix. 17. 
 iii. Whoso gives to the poor gives to Christ : Mth. xxv. 40. 
 
 V. Its fruits : 
 
 i. It draws down divine blessings both in time and 
 eternity. 
 
 ii. It blots out sin: Prov. x. 12. 
 
 iii. The source of gladness and joy of heart. 
 
 iv. The seed of great future reward. 
 
 The cup of cold water : Mth. x. 42. 
 
 V. The pledge of a happy death and favourable judg- 
 ment. 
 
 VI. Its very necessity: 
 
 i. Charity and mercy commanded of God : Lke. vi. 36 
 ii. Why are so many souls lost ? Through lack of it ! 
 
 *' I was hungry, and you gave Me not to eat." Mth. xxv. 42, 
 iii. God's mercy is necessary for us : 
 
 "Blessed are the merciful, for they shall obtain mercy.*' 
 
 Mth. V. 7. 
 "Judgment without mercy to him that hath not done mercy. 
 Jas. ii. 13. 
 
 iv. The rich shall be saved through almsdeeds 
 
 Lke. xvi. 9. 
 See here food for reflection and self-examination ! 
 
 * There is no sentence so much abused, as " Charity begins at 
 home " — the favourite apothegm of the hard-hearted and penurious, who 
 employ it as an excuse for their want of generosity, and as a cloak for 
 selAshness. 
 
390 SERMON PLANS 
 
 195. EFFECTS OF HOLY COMMUNION. 
 
 "My flesh is meat . . . My blood is drink." Jn. vi. 56. 
 
 i. This most beautiful Feast, to honour the ever 
 
 blessed Sacrament, 
 ii. Consider some of its effects, in those who worthily 
 receive it : it is 
 
 I. The life of our souls. Jn. vi. 58. 
 
 i. Divine grace the supernatural life of the soul. 
 
 Figure of this bread of life : the tree of life in 
 Eden : Gen. ii. g. 
 ii. The Holy Eucharist gives sanctifying grace like all 
 
 the Sacraments, 
 iii. Its sacramental grace is special help to live by 
 Christ, by 
 
 a. Weakening concupiscence. 
 
 b. Cooling the passions, sanctifying body and soul. 
 
 c. Giving spiritual joy and piety. 
 
 d. Producing a likeness to Christ, in humility, 
 
 meekness, etc. 
 iv. Because it is our life, we are bound to receive it. 
 
 II. The food of our souls : 
 
 i. Figure of this spiritual food, the Manna : Ex. xvi. 15. 
 
 The Manna : The Holy Eucharist : 
 
 a. Was food for a. Is spiritual food to 
 
 the body. the soul. 
 
 b. Fell from the b. Our Lord came 
 
 clouds. from Heaven. 
 
 Panem de ccelo pvastitisti eis. 
 
 c. Was for God's c. Only for members 
 
 people only. of the Church. 
 
 d. Had every taste. d. Contains all graces. 
 
 Omne delectamentnm in se habentem. 
 
 e. Fell only in the e. Only during our 
 
 desert. sojourn on earth. 
 
 /. Ceased in the land /. Will cease in Hea- 
 
 of promise. ven, our home, 
 
 ii. Because our food, we are bound to receive it. 
 
ON THE GOSPELS 391 
 
 III. Strength in temptation: 
 
 i. The destroying angel spared the houses marked with 
 
 the blood of the Lamb : Ex. xii. 23. 
 ii. The devil loses power over souls, sprinkled with the 
 
 blood of Christ, 
 iii. Holy Communion does not remove temptation, but 
 
 gives strength to resist, 
 iv. The world is as a fire, and a very netv/ork of 
 temptation. 
 The children in the fiery furnace : Dan. iii. 
 
 IV. Union with Our Lord: 
 
 •' He abideth in Me and I in him.** Jn. vi. 57. 
 
 i. Illustrated by the blending of two pieces of wax. 
 ii. Thus our acts become of great merit, done in union 
 
 with Christ, 
 iii. This union intensifies the reality of our relationship 
 
 to Mary, 
 iv. Friendship rests on ties of blood, or of spirit. 
 
 a. In the Incarnation, Our Lord is united in blood 
 
 to the human race. 
 
 b. In the Eucharist, He is united spiritually to 
 
 individual souls. 
 V. Who could believe it, did not Truth itself so declare it. 
 
 V. Germ of Glory : 
 
 *' I will raise him up in the last day." Jn. vi. 55. 
 
 i. By worthy Communion, 
 
 a. The soul grows in grace, the seed of glory; 
 
 b. The body becomes part of Christ's, to which 
 
 glory is due : Eph. v. 30. 
 ii. The Eucharist gives right and title to a glorious 
 
 resurrection, 
 iii. Hence the Church's anxiety as to First Communion. 
 
 What powerful motives to make us value Holy Com- 
 munion, and lead us to receive it frequently and 
 worthily ! 
 
392 SERMON PLANS 
 
 196. THE REAL PRESENCE. 
 
 ** This is the bread that came down from Heaven." Jn. vi. 59. 
 
 i. For nineteen centuries the Church has ever taught 
 
 the Real Presence. 
 ii. To-day a suitable occasion to examine this doctrine. 
 
 Taught by Our Lord: 
 
 i. After feeding the multitude He begins to unfold this 
 dogma : Jn. vi. 48 — 67. 
 
 a. Herein He refers to the wondrous Manna. 
 
 Of this we know the various qualities, etc. 
 
 b. He then declares He will give something 
 
 greater. 
 Any bread rurpassing the Manna must be 
 wondrous indeed ! 
 ii. His future gift was not to be inert, but living bread. 
 He frequently asserts it to be His own flesh and 
 blood. 
 iii. The Jews found this hard to accept, and many left 
 Him: Jn. vi. 53, 67. 
 
 a. Apart from charity, honesty required Our Lord 
 
 to correct them, if they misunderstood Him. 
 
 b. Yet He only insists the more, on what He had 
 
 said : Jn. vi. 54. 
 
 c. He would not allow the Apostles to be misled, 
 
 on a doctrine. He commissioned them to 
 preach to the world. 
 
 d. They understand Him literally, and He corrects 
 
 them not. 
 iv. Nicodemus misunderstood the question of Baptism : 
 
 a. Our Lord at once removes the difficulty: 
 
 Jn. iii. 4, 5. 
 
 b. But He leaves the Apostles their interpretation 
 
 as to this mystery. 
 V. We therefore take the Real Presence to be the 
 teaching of Our Lord Himself. 
 
 Seen in the Institution of the Blessed Sacrament; 
 
 i. The promise made at Capharnaum, realized later in 
 Jerusalem. 
 
ON THE GOSPELS 393 
 
 ii. Four inspired writers record its fulfilment : viz. 
 
 Mth. xxvi. 26 — 28. Lke. xxii. 19, 20. 
 
 Mrk. xiv. 22 — 24. i Cor. xi. 23 — 25. 
 
 iii. Their words clear, as to essentials to be accepted 
 literally. 
 
 a. They are unanimous in de::laring the Institution. 
 
 b. They say the Holy Eucharist contains the Body 
 
 and Blood of Christ, as they were on the 
 Cross. 
 
 c. On the Cross they were real ; real therefore on 
 
 the Altar. 
 iv. Why should God depart from the usual literal sense 
 in this great Sacrament, using it in the ordinances 
 of the Old and New Law ? 
 V. Our Lord spoke to the Apostles only, at the last 
 supper. 
 
 a. To them He declared His doctrines clearly : 
 
 Mrk. iv. II. 
 
 b. This Sacrament was His last will and testament, 
 
 c. Men speak seriously in such circumstances. 
 
 Seen from Tradition : 
 
 i. The Apostles understood our Lord's doctrine. 
 
 Their writings show it : e.g. 1 Cor. x. 16 ; xi. 27. 
 ii. The Liturgies they drew up for their churches show 
 
 perfect accordance as to this doctrine, 
 iii. Prescription is in its favour, it having never been 
 
 really denied till the i6th c, and held ever since. 
 iv. The Fathers of the Church 
 
 a. Contrast the types of the Old Law with this 
 
 reality of the New. 
 
 b. Explain this spiritual food to be no cannibal 
 
 banquet. 
 
 c. Enlarge on the great miracle of Consecration. 
 
 d. Often assume the doctrine, where not expressly 
 
 stated. 
 
 Lessons : Prove your faith in the Real Presence, by 
 i. Humble genuflexion, and devout attitude before It. 
 ii. The spirit of reparation and thanksgiving. 
 iii. Adorning the Church and Altar, where It resides. 
 iv. Approaching worthily the holy Table. 
 
394 SERMON PLANS 
 
 197. EXCUSES AGAINST COMMUNION. 
 
 " They began to make excuse." Lke. xiv. i8. 
 i. The guests of the parable excused themselves from 
 
 their invitation, 
 ii. How often do men imitate them in regard to the 
 
 banquet of Holy Communion ! 
 iii. Consider some of their excuses, and see how false 
 they are. 
 
 I. Fear of bad Communion: 
 
 i. Fear is certainly good and wholesome : it is even 
 necessary to us. 
 This very fear, if genuine, will secure you against 
 such evil. But, 
 ii. Love is better, and more pleasing to the Friend 
 
 inviting us. 
 iii. He humbles Himself under the form of bread, to 
 draw and attract. 
 As once under the form of a Babe, in Bethlehem, 
 iv. Fear rather to stay away and refuse His gift. For, 
 V. Such refusal is threatened with eternal death: 
 
 Jn. vi. 54- . 
 
 vi. Fear of such sort is not humble, and is not according 
 to God. 
 
 II. Fear of Familiarity : 
 
 i. Truly, familiarity is apt to breed contempt. But, 
 ii. To know God well is to love Him more, 
 iii. What blasphemy to think, that 
 
 a. Approaching God will make you wicked ; or, 
 
 b. Absence from God will advance you in 
 
 holiness ! 
 iv. Would God's Church command what is wrong ? 
 
 a. The early Christians communicated almost daily, 
 
 b. The Council of Trent and the Saints recom- 
 
 mend it still. 
 V. Do you miss Mass, or daily Prayers, through fear of 
 familiarity ? 
 P'aith, Love, Humility have here their fullest 
 scope. 
 
 III. No devotion in Communion! 
 
 i. To have devotion and to feel it, are not the same. 
 
ON THE GOSPELS 395 
 
 a. Genuine devotion is often not felt. 
 
 b. Sensible devotion is not necessary, and is often 
 
 delusive. 
 
 c. Otherwise how many would communicate at 
 
 Easter ? 
 ii. True devotion lies in humility, 'confidence and love, 
 iii. Sensible sweetness sometimes follows Communion ^ 
 
 as an effect. 
 iv. The more you eat of this Bread worthily, the greater 
 will be your desire of it.* 
 
 IV. Utter unworthiness : 
 
 j. God knows this, yet He bids us receive Him ! 
 
 a. Will you wait till you sin no more ? 
 
 b. To feel unworthiness is a good preparation. 
 
 ii. No mortal being has ever been worthy of Com- 
 munion, 
 iii. Our Lord ate with sinners : 
 
 a. He came on earth for the sick, not for the 
 
 healthy. 
 
 b. Medicine is for the ailing, not for the strong. 
 iv. The more imperfections we have, the greater our 
 
 need of Communion. 
 V. Sincere sorrow and confession will remove guilty 
 
 unworthiness. 
 vi. Each good Communion will help to diminish your 
 
 unworthiness. 
 
 Lessons : 
 
 i. See the wiles of Satan ! 
 
 a. He made Adam eat the fruit of death, in hope 
 
 of life. 
 
 b. He deters men from this bread of life, through 
 
 fear of death. 
 ii. But these excuses are vain and often insincere. For, 
 iii. The real cause for staying from Communion is 
 
 usually attachment to some sin or failing. 
 iv. Guard against this evil, and Communion will be 
 
 profitable to you. 
 
 * Corporal pleasures, when not obtained, create a desire to have 
 them, but once possessed produce satiety. Spiritual delights, before 
 they are known, are not desired, but when enjoyed, make the soul long 
 for more. — S. Gregory. 
 
396 SERMON PLANS 
 
 198. THE HOLY MASS. 
 
 i. From the beginning, Sacrifice ever the essence of 
 Religion. 
 Act testifying to the supreme dominion of God, 
 ii. The Sacrifice of the New Law is the Holy Mass. 
 A continuation and renewal of the Sacrifice of 
 Calvary, 
 iii. During this octave, consider the Holy Eucharist as 
 a Sacrifice. 
 
 Holy Mass: 
 
 i. A true sacrifice : because 
 
 a. There is a victim : 
 
 1. The invisible Body and Blood of Christ. 
 
 2. Under the visible forms of Bread and 
 
 Wine. 
 
 b. There is a lawful minister. 
 
 1. Jesus Christ, the invisible High Priest. 
 
 2. Visible priest ordained to this end ; for 
 
 The outward act requires a visible 
 minister. 
 
 c. It is offered to God alone. 
 
 1. Never to Saints or Angels. 
 
 2. Though often in their honour. 
 
 d* Acknowledging God's dominion over us. 
 
 1. By the mystical destruction of the victim. 
 
 Represented in the two-fold consecration. 
 
 2. Hence two species are required for the 
 
 Sacrifice. 
 Though one alone suffices for the Sacra- 
 ment. 
 ii. The clean oblation spoken of by Malachy i. ii. 
 iii. Appl3ang to our souls the merits of Christ's death, 
 for Mass is 
 
ON THE GOSPELS 397 
 
 The continuation of the Sacrifice of Calvary : because 
 
 i. The Victim is the same, 
 ii. The Priest is the same. 
 
 iii. God, to whom it is offered, is the same eternal Father, 
 iv. The manner of offering is alone different : e.g. 
 
 a. On the Cross, Our Lord was a bleeding victim. 
 On the altar, offered in an unbloody and 
 mystical form. 
 h. On the Cross, Christ offered Himself in person. 
 On the altar, through the ministry of another. 
 c» On the Cross, He offered Himself once only. 
 On the altar, daily, till the end of time. 
 V. The Ends of the Mass are also the same, viz. : 
 
 a. Adoration of the Divine Majesty. 
 
 b. Thanksgiving for mercies of the past. 
 
 c. Satisfaction and atonement for sin. 
 
 d. Petitions for blessings, spiritual and temporal. 
 
 The four duties man owes to God. 
 Lessons : 
 
 i. Mass being the highest form of worship, the Faithful 
 are required to assist at it on Sundays and Holy- 
 days, 
 ii. Never omit so grave a duty, except through 
 
 necessity, 
 iii. Hear it also, as an act of devotion, on other occasions. 
 
 S. Isidore.* 
 iv. Ever hear it with 
 
 a. Lively Faith. 
 
 b. Fervour of Devotion, 
 
 c. Special Intention. 
 
 V. Love and beautify the House of God, where such 
 sacrifice is offered. 
 
 * S. Isidore contrived to get to Mass every day, though he had 
 much to endure to do so from his employer, a Spanish farmer. 
 A graceful legend says that one morning, while he was at Mass, his 
 master found two oxen, guided by an angel drawing the plough through 
 the fields. Henceforth his employer encouraged Isidore to go to Mass, 
 thanking God for giving him one who brought Heaven's blessing on 
 the farm. — Bis Life, May 10. 
 
398 SERMON PLANS 
 
 199. THE HUMAN SOUL. 
 
 "Doth he not go after that which was lost?" Lke. xv. 4. 
 i. The lost sheep of the parable is a figure of the 
 
 soul lost in sin. 
 ii. Our Lord came to redeem our souls, at a great cost 
 
 to Himself. 
 iii. They must then be of great value and worthy of 
 
 consideration. 
 iv. Consider therefore to-day the 
 
 Nature of the Soul : 
 
 i. The superior part of man. 
 
 ii. United during life to a body, 
 iii. Though separated in death, destined for eternal 
 
 reunion later on. 
 iv. Made to the likeness of God : e.g. 
 
 a. God is a spirit : so too is the soul. 
 
 b. God is the life of the universe : as the soul is 
 
 of the body. 
 
 c. God sees and knows all : the soul sees and hears 
 
 all around it. 
 
 d. God is everywhere : the soul is present in the 
 
 whole body. 
 
 e. God is one in three: the one soul has three 
 
 faculties. 
 /. God is eternal : the soul is immortal. 
 V. Nothing in Creation equals the beauty of a soul in 
 grace. 
 S. Catherine's vision.* 
 
 Dignity of the Soul : seen 
 i. In this real likeness to its Creator, 
 ii. In the cost of its Redemption after the Fall. 
 
 a. God did not give the earth, or the stars for its 
 
 purchase. But, 
 
 b. He sent His only Son to die for it. Truly then, 
 "You are bought with a great price." i Cor. vi. 20. 
 
 iii. It is the temple of the living God! i Cor. iii. 16. - 
 iv. Its future destiny : to dwell with God eternally. 
 
 a. It is an honour to live in the courts of kings. 
 
 b. What dignity, then, to serve before the throne 
 
 of Godl 
 
ON THE GOSPELS 399 
 
 Value of the Soul : 
 
 i. Its immortality, as shown by 
 
 a. The general law of Nature, that nothing is 
 
 annihilated. 
 /;. Man's innate desire of continued existence. 
 
 c. The universal belief of mankind, even among 
 
 Pagans. 
 
 d. The impunity of sin here requiring future 
 
 retribution. 
 
 e. Texts of Holy Scripture : e.g. 
 
 •* These shall go into ever/asfin^- pnmshment." Mth. xxv. 46. 
 
 ii. We have but one soul : 
 
 If this be lost, it is lost for ever, and all is lost.f 
 iii. The Devil's jealousy and hatred of il show its 
 value. 
 
 Hence : save your soul, no matter what the cost. J 
 
 i. Ask the aid 'of God in so important a task, like 
 
 S. Philip Neri. 
 ii. Be humble, imitating Our Lord's Sacred Heart: 
 
 Mth. xi. 29. 
 iii. Keep a custody over the senses, against occasions 
 
 of sin. 
 iv. Practise some degree of mortification. 
 V. Devotion to Our Lady, a pledge of salvation, 
 vi. All this explains the zeal of Saints for the salvation 
 
 of Souls. 
 
 * S. Catherine of Siena was permitted once to see the state of a 
 soul in grace, and declared that nothing she could think of on this 
 earth was in any way comparable to its beauty, so dazzling and over- 
 powering, that she could not have lived under it, except that God 
 specially supported her. — Her Life: Apl. 30. 
 
 i* God has given us two eyes, two ears, etc. so that if one be lost 
 or injured we can live and act with the other. We have however only 
 one soul, and if that be lost, how can we live with God in eternity ? 
 — S.John Chrys. 
 
 X The Emperor Otto went to visit a hermit of renowned sanctity. 
 Requested by the Emperor to ask for anything he wished, he replied : 
 •'All I ask you is that you save your soul : Emperor as you are, you 
 must die like other men ; therefore take care of your soul, save your 
 soul." Otto withdrew, and ever afterwards remembered this advice 
 to the end of his days. — Lives of the SS. 
 
400 
 
 SERMON PLANS 
 
 200. THE SACRED HEART. 
 
 i. To-day we honour the Sacred Heart of Jesus. 
 
 This honour, the devotion of these latter times, 
 ii. Consider the foundation of it, viz. the Incarnation. 
 For, dogma is the true basis of all devotion. 
 
 The Incarnation: 
 
 i. The Son of God taking to Himself the nature of 
 man. 
 
 a, A real human body and soul. But, 
 
 b. Without sin or concupiscence. 
 
 ii. Not, conversion of the flesh into the Godhead, 
 iii. Not, the fusion of the two natures into a third one. 
 iv. But, the assumption of our humanity by the Person 
 of the Son of God. 
 
 a. The human and divine natures are thus united, 
 
 yet remain distinct. 
 
 b. As gold and iron melted together remain two 
 
 distinct metals. 
 V. Hence, the face and Heart of Jesus were the face 
 
 and Heart of God. 
 vi. Once united, the two natures will never more be 
 
 separated; hence, 
 
 a. Our Lord's Body in the tomb was worthy of 
 
 adoration. 
 
 b. His physical Heart, in like manner. 
 
 Not as mere flesh, but as hypostatically united 
 to the Divinity. 
 
 The Heart singled out for devotion: 
 
 i. The heart is usually taken as the symbol of the 
 afl'ections : 
 We speak of men as hard-hearted, etc. 
 So the Heart of Christ symbolizes His exceeding 
 love for man. 
 ii. He showed His Heart to Mgt. Mary Alacoque, 17th c. 
 Commanding her to obtain for It love and honour 
 from men. 
 iii. Devotion to the Sacred Heart implies 
 
 a. Gratitude for the love of Jesus for us. 
 
 b. Veneration for this Model of all the Virtues. 
 
ON THE GOSPELS 401 
 
 c. Our efforts to transform ourselves into Its 
 likeness. 
 
 Means of conformity with the Sacred Heart: 
 
 i. Fidelity to Baptismal Grace : 
 
 a. Hence should parents watch over their children. 
 
 1. To train them in the knowledge and love of 
 
 God. 
 
 2. To accustom them to obedience, etc. 
 
 3. To guard them against all danger of sin. 
 
 4. To give them good example in everything. 
 
 b. Many, perhaps most. Saints have had holy 
 
 mothers. 
 Early care preserved them their innocence. 
 
 c. Souls innocent of evil have a special affinity to 
 
 the Sacred Heart. 
 In them is a perpetual growth in the spiritual life. 
 li. Frequent Confession : 
 
 a. Why does the world hate the Confessional ? 
 
 Because it fears to lay open the heart with all 
 its stains. 
 
 b. But the innocent fear it not, though conscious 
 
 of many frailties. 
 
 c. Sinners break the Law, then defer their Confes- 
 
 sion. 
 
 d. But those who strive to observe it love this 
 
 Sacrament of mercy. 
 Some of the Saints received it even every day ! 
 
 e. Thus are we enabled to resemble somewhat the 
 
 Sacred Heart, 
 iii. Prayer: 
 
 a. Man rises to spiritual things by 
 
 1. His Intellect: to know God and His 
 
 perfections. 
 
 2. His Heart : to love God and His goodness. 
 
 3. His Will : to obey God and His Law. 
 
 h. Prayer and Meditation effect within us some 
 likeness to the Sacred Heart. 
 
 These, in brief outline, are some ways of 
 i. Advancing in the love of Jesus. 
 ii. Doing honour to His most Sacred Heart. 
 
402 SERMON PLANS 
 
 201. INSTITUTION OF THE CHURCH. 
 
 **Thou art Peter ... the gates of hell shall not prevail." 
 Mth. xvi. 1 8. 
 
 i. Words addressed to S. Peter in reward of his pro 
 
 fession of faith: Mth. xvi. i6. 
 ii. They show us Our Lord's institution of the Church, 
 iii. Consider them on this feast-day of the Apostle. 
 
 Thou art Peter: 
 
 i. Peter (Greek) means a rock. 
 
 ii. God, in changing a name, denotes future office : e.g. 
 Abram (great father) to Abraham (father of multi- 
 tudes) : Gen. xvii. 5. 
 Bar Jona (son of John) to Cephas, or Peter (rock) : 
 Jn. i. 42. 
 iii. Hence the successors of S. Peter change their name 
 on their election : e,g. Sarto to Pius X. 
 
 The Gates of Hell : 
 
 i. Formerly, gates of Oriental cities were important 
 
 places. 
 ii. There, were held assemblies, markets, courts, etc. 
 iii. Often they were strongly fortified. 
 
 Hence symbolical of power and importance. 
 iv. The gates of hell thus mean 
 
 a. The evil spirits, and their mighty influences. 
 
 b. The passions of men, scandals, persecutions, etc. 
 
 Words of a revolutionary.* 
 
 Shall not prevail: 
 
 i. Shall never overcome or destroy the Church, 
 ii. Nor frustrate her in her mission — the salvation of 
 
 souls, 
 iii. On the contrary, the Church shall prevail 
 
 a. Against error : Arianism, Protestantism, etc. 
 
 b. Against persecutors : Nero, Diocletian, Bismarck, 
 iv. Words of encouragement to us amid the Church's 
 
 trials; for 
 
ON THE GOSPELS 
 
 403 
 
 a. Christ assists the Church to the end : Mth. 
 
 xxviii. 20. 
 
 b. The Holy Ghost guides and sustains her supreme 
 
 Head. 
 
 Keys of the Kingdom : denoting 
 
 i. Power and authority : " the keys of office." 
 
 a. Who holds the keys is master of the place. 
 
 b. Custom in war, to hand the keys of the town to 
 
 the conqueror. 
 Calais to Edward HI. in 1347. 
 ii. Power to dispense the treasures of the Kingdom : e.g, 
 
 a. GmcCf through the sacraments. 
 
 b. Indulgences, or remission of temporal punishment, 
 iii. Power of Orders (priesthood) and Jurisdiction 
 
 (authority). 
 Hence S. Peter represented as holding two keys. 
 iv. The three-fold office of the Church, viz. : 
 
 a. Teaching office : 
 
 1. To preach the divine doctrine. 
 
 2. To condemn the false, and decide contro- 
 
 versies. 
 
 b. Priestly office : 
 
 1. To offer the Holy Sacrifice. 
 
 2. To administer the Sacraments. 
 
 3. To bless and consecrate. 
 
 c. Pastoral office : 
 
 1. To rule the Faithful. 
 
 2. To legislate and punish. 
 
 Heaven: 
 
 i. Referring to things strictly spiritual, 
 ii. To things temporal, indirectly only, and as affecting 
 
 spirituals, 
 iii. Worldly goods, etc. not included in the promise : on 
 
 the contrary: Mth. v. 11. 
 Pray God to bless and prosper His Church, and make it 
 spread through the world. 
 
 * A leader in the French Revolution, seeing the churches pillaged 
 and the priests slaughtered or exiled, cried out : ** All's going well : if 
 the Church survives this, I'll become a Catholic myself." The Church 
 did survive, as we all know, but he didn't live to see it, for he fell a 
 victim to other revolutionaries. — Merault. 
 
404 SERMON PLANS 
 
 202. INFALLIBILITY OF THE POPE. 
 
 i. A doctrine, prominent in these days, connected with 
 
 the Feast of S. Peter, 
 ii. Always and ever part of the deposit of Faith, 
 iii. Great misconceptions prevail on the subject : hence 
 
 the importance of it. 
 Infallibility of the Pope: 
 i. Does not mean 
 
 a. Inerrancy, or inability to believe what is wrong. 
 
 b. Impeccability^ or inability to do what is wrong. 
 
 The Pope is mortal, like ourselves. 
 ii. Does mean 
 
 c. Inability to err in Faith and Morals, as supreme 
 
 teacher of the Faithful. 
 Conditions for Infallibility : 
 
 i. As " Pastor and Doctor of all Christians." 
 
 a. The Pope must speak, as Head of the Uni- 
 
 versal Church. 
 
 b. Not 
 
 1. As a private person : e.g. speaking to one 
 
 or several. 
 
 2. As an individual Bishop : e.g. preaching in 
 
 a Church. 
 
 3. As a private theologian: e.g. writing a 
 
 treatise. But, 
 
 c. In his official capacity : ex cathedra. 
 ii. Defining some doctrine 
 
 a. Of Faith, revelation from God to be believed 
 
 by all ; or, 
 
 b. Of Morals, law of God to be obeyed by all ; but, 
 
 c. Not of science, etc. except as affecting Faith 
 
 or Morals : e.g. 
 The evolution of the soul (against Faith). 
 Proofs of Infallibility : 
 I. Scripture : 
 i. God gave especial assistance to the High Priest of 
 old: Deut. xvii. 8 — 13. 
 a. Who was but a type of the Pontiff of the 
 New Law. 
 
ON THE GOSPELS 405 
 
 h. Hence must the latter receive the same. 
 
 Otherwise the reaHty would be inferior to the 
 type. 
 ii. Christ declares Peter the rock whereon He builds 
 His Church : Mth. xvi. 18. 
 
 a. Now the stability of a house depends on its 
 
 foundation : Mth. vii. 25. 
 
 b. If the Church is infallible because on the rock, 
 
 the rock must be infallible, 
 iii. Christ prayed that Peter's Faith might not fail. 
 
 Now the prayer of Christ is efficacious and heard 
 of the Father: Jn. xi. 22. 
 iv. Christ commissioned Peter to feed both lambs and 
 sheep : Jn. xxi. 15 — 17. 
 
 a. Now the chief food of souls is truth through 
 
 faith. 
 
 b. Hence Peter must give wholesome food, i.e, 
 
 must not err. 
 
 II. Tradition : 
 
 Testimony of the Fathers showing the belief of 
 the Church in their day : e.g. 
 Origen, 3rd c. : S. Jerome, S. Augustine, 5th c. 
 Roma locuta est : causa finita est. S. Aug. 
 
 III. Reason : 
 
 i. Knowing God's love and justice, we cannot suppose 
 
 a Head given to the Church that could lead it 
 
 into error, 
 ii. Requires in the Church one who, under God's 
 
 guidance, should with certainty explain His word 
 
 and correct all error, 
 iii. Christ Our Lord 
 
 a. Promised the Church should not err : Mth.xvi. 1 8^ 
 
 b. Instituted the Church, united to its Head. 
 
 Therefore the Head must be infallible. 
 
 IV. Definition, as a dogma of Faith, by the Vatican 
 
 Council, 1870, sufficient for all good Catholics. 
 
 Lessons : 
 
 i. Devotion and confidence in S. Peter. 
 
 Solid and widespread in England, till the i6th c. 
 ii. Reverence, love and obedience to his Successor, 
 iii. Prayer, and readiness to assist him. 
 
4o6 SERMON PLANS 
 
 203. THE POPE. 
 
 i. Our Lord chose Peter's boat to preach from, because 
 
 a. Peter was to become the prince of the Apostles ; 
 
 b. Peter's boat was to be a figure of the Church : 
 
 Wherein alone Christ still teaches the multi- 
 tudes, 
 ii. Consider the position of the Successor of S. Peter. 
 
 Visible Head of the Church: 
 
 i. The Church must have a Head that can be appealed to : 
 
 a. As a centre of unity in Faith, Morals and 
 
 Discipline. 
 
 b. Necessary to every society, so as to secure law 
 
 and order. 
 A kingdom must have a king. 
 An army, a general. 
 So the Church, the most perfect society, must 
 
 have a head. 
 ii. This Head is the Bishop of Rome : 
 
 a. Who has a diocese, like any other Bishop. 
 
 b. Rome, in Italy : 
 
 1. Where S. Peter reigned 25 years. 
 
 2. The capital of Christendom, the " eternal 
 
 city." 
 
 c. Though sometimes living elsewhere, still remain- 
 
 ing Bishop of Rome. 
 The Popes at Avignon: a.d. 1309 — 1377. 
 lii. Called the Pope, which word signifies Father. 
 
 The Pope, as successor of S.Peter is: 
 i. The Spiritual Father of all Christians. 
 
 a. The source of all authority and power In the 
 
 Church. 
 h. From whom Bishops and Priests receive theirs. 
 
 c. Through them the Faithful have Sacraments 
 
 and Sacrifice. 
 
 d. Thus is the Pope their Spiritual Father, as 
 
 source of the spiritual life of their souls. 
 
ON -I HE GOSPELS 407 
 
 ii. Their Shepherd : 
 
 a. To rule them under God. 
 
 b. To make laws for their guidance. 
 
 c. To lead them to good pasture-lands. 
 
 d. To guard them against sin and evil. 
 
 e. To inflict salutary punishment, when necessary, 
 iii. Their Teacher : 
 
 a. Preaching the divine doctrines. 
 
 b. Condemning heresy and error. 
 
 c. Deciding religious controversies. 
 
 d. Infallible, when defining doctrines. 
 
 1. As to Faith, or Morals. 
 
 2. To be held by the Universal Church. 
 
 3. In his official capacity: ex cathedra. 
 iv. Called the Vicar of Christ : i.e, 
 
 a. One who acts in the name and place of Christ. 
 
 b. Every Bishop usually has a Vicar in his 
 
 diocese: e.g. . . . 
 
 c. Honour and obedience due to him, as to the 
 
 Bishop. 
 Still more to the Pope, as representing Christ. 
 V. Elected by the College of Cardinals, in Conclave 
 assembled. 
 But receiving his powers from God, as Peter's 
 successor. 
 vi. May resign his high office : 
 
 S. Peter Celestine resigned, in 13th c. : May ig. 
 Pius VII. prepared to do so, 1804. 
 
 Lessons ; 
 
 i. Ever show to the Pope, as spiritual 
 
 a. Father: love of the Heart, and temporal aid, 
 
 if necessary. 
 
 b. Shepherd : obedience of the Will and every 
 
 confidence. 
 
 c. Teacher : submission of the Intellect to his words, 
 ii. Pray God for light and protection upon him. 
 
4o8 SERMON PLANS 
 
 204. THE UNCERTAINTY OF EARTHLY 
 THINGS. 
 
 i. To-day's Gospel gives an example of confidence in 
 Jesus justified and rewarded : Lke. v. 5. 
 
 ii. Similar confidence will be our support amid the 
 vicissitudes of life. 
 The Providence of God watches and rules the 
 greatest and the least. 
 
 iii. To prompt us to trust in God, let us consider 
 
 a. The uncertainties of life, and our helplessness 
 
 in their midst. 
 
 b. What thoughts are suggested by them. . 
 
 The Uncertainties of life : 
 
 i. Unnecessary to suggest that all things are subject 
 to change. 
 It would be like proving the existence of the sun. 
 ii. Equally so, that these changes cannot be foreseen. 
 
 Yet how little effect these clear truths have on men. 
 
 iii. To judge by appearances, each seems to think 
 
 himself an exception to the general law of change. 
 
 iv. Such fatal deception causes the loss of many souls, 
 
 making them 
 
 a. Neglect all moral and religious duty. 
 
 b. Presume on the continuance of health and pros- 
 
 perity, to sin the more. 
 
 We need reminding that 
 
 i. Industry and wisdom can do but little, except by 
 the pleasure of God. 
 As seen in the case of Peter's fishing. 
 ii. The most happy and successful may soon totter and 
 
 sink in ruins. For, 
 iii. The seeds of change and decay are sown in us all. 
 iv. The present is passing away : the future will do the 
 
 same. 
 V. The world is in perpetual motion, and nothing is 
 stationary. ■ 
 
ON THE GOSPELS 
 
 4og 
 
 Like the stream ever flowing, or the wheel ever 
 turning. 
 vi. We have endless examples of such truths : e.g. 
 
 Youth's beauty and dreams fade away and dis- 
 appear. 
 The greatest changes are often the work of a 
 moment: e.g. 
 The vessel wrecked in a storm. 
 The city overthrown by an earthquake, 
 vii. Amid such uncertainties, 
 
 a. Men labour and scheme, as though all depended 
 
 on themselves. 
 It is right to be thoughtful and industrious 
 for the future. But, 
 
 b. We must act in moderation, referring all to our 
 
 future good. 
 
 Higher thoughts and views : 
 
 i. Let the mutability of earthly things 
 
 a. Be an antidote against pride, extravagance, etc. 
 
 b. Be an inducement to practise humility and 
 
 modesty: Prov. xxvii. i. 
 
 c. Wean your hearts from the goods of earth, to 
 
 fix them on God. 
 ii. In the midst of prosperity : 
 
 a. Remember how easily poverty may overtake 
 
 you. 
 
 b. Extend a helping hand to those in need ; and, 
 
 c. Cherish sympathy for those in sorrow, 
 iii. In the day of tribulation : 
 
 a. Be not disheartened, for a change will surely 
 
 come. 
 
 b. Take courage from the thought that God 
 
 watches over you : i Cor. x. 13. 
 
 c. Know that suffering is favourable to merit and 
 
 reward: 2 Cor. iv. 17. 
 iv. Defer not till to-morrow the duty of to-day : 
 
 a. The uncertainty of life is too great, to run such 
 
 risk. 
 
 b. Restrain and correct your passions, lest death 
 
 surprise you. 
 Procrastination is the thief of time : Ps. xciv. 8. 
 
410 SERMON PLANS 
 
 205. CHRISTIAN JUSTICE. 
 
 "Unless your justice exceed that of the Scribes." Mth. v. 20. 
 
 i. Great should be the virtue and goodness of the 
 Christian : For, 
 
 a. To-day's Gospel requires it. 
 
 b. Our Lord's example should inspire it. 
 
 c. Gratitude to God suggests it. 
 
 d. His promised rewards encourage it. 
 
 ii. Unless we excel the Scribes, we shall not enter 
 
 Heaven ! 
 jii. What a threat is this ! 
 
 a. Coming from the Lord of all meekness and love. 
 
 b. Not of temporal pains, but of eternal loss. 
 
 c. Made directly to His disciples and friends; then, 
 
 d. To all who are less perfect than the Pharisees, 
 iv. Yet the Pharisees were exact observers of the Law : 
 
 a. They frequented the Temple to pray: Mth. 
 
 b. They gave alms and tithes : Mth. xxiii. 23. 
 
 c. They fasted often: Mth. vi. 16. 
 
 V. How many Christians do less : e.g. who 
 
 a. Seldom come to church, even on Sundays. 
 
 b. Are hard to the poor and needy. 
 
 c. Easily seek dispensation, and do no penance, 
 vi. How terrible then the thought, that 
 
 a. If the Pharisees who did such things, good in 
 
 themselves, are yet condemned, what of us 
 who do so little ? 
 
 b. If the fruitful tree be not spared, what of the 
 
 dead one ? 
 
 c. If they are damned who do some good, what of 
 
 us who do positive evil ? 
 vii. Yet the Justice of the Pharisees was greatly wanting: 
 
 a. It was external only: done to be seen of men: 
 
 Mth. xxiii. 5. 
 Parading their phylacteries : Ibid. 
 Love of ceremonial : Ibid, xxiii. 7. 
 Frequent purifications : Ibid. xv. 2. 
 
 b. Accompanied with interior corruption. 
 
ON THE GOSPELS 411 
 
 Hence Our Lord compared them to whited 
 sepulchres : Ibid, xxiii. 27. 
 c. Perverting the sense and letter of the Law: 
 Ibid. XV. 6. 
 viii. Now does our Justice exceed theirs ? e.g. 
 
 a. Are our acts done for God and in the state of 
 
 grace? or, 
 h. Do we seek the notice and applause of men ? 
 
 c. Is our will conformed to the Will of God ? 
 
 d. Are we within, before God, as we appear without, 
 
 before men ? 
 
 e. Do we despise others, for not doing as we do or 
 
 wish ? 
 /. Are we hard to sinners, like the Pharisee against 
 the Publican ? 
 Though Our Lord w^as merciful to Magdalen 
 and the Prodigal. 
 ix. Our Justice is but pharisaical, if 
 
 a. We avoid only external evil, and fulfil only public 
 
 duty. 
 
 b. We follow worldly maxims rather than the Law 
 
 of God : e.g. 
 In matters of amusements, etc. 
 As to indiscriminate reading ; or, 
 Education divorced from religion. 
 
 c. We produce no good works, fruits of the Gospel 
 
 teaching: or, 
 
 d. Do our works through vain and sinful motives. 
 
 For, 
 X. To do our works without the interior spirit is not 
 true virtue. 
 
 a. We may appear strict and good before men ; but, 
 
 b. We draw down upon us God's reproach of old. 
 
 '* Their heart is far from Me." Mth. xv. 8. 
 xi. To exceed the Justice of the Pharisees is a command 
 binding all. 
 To this end, we must endeavour 
 
 a. To give interior life to acts, by purity of intention. 
 
 b. To think not of the past, but press on like S. Paul : 
 
 Phil. iii. 12. 
 
 c. To have the will to be perfect. 
 
 d. To hunger and thirst after the justice of God. 
 
412 SERMON PLANS 
 
 206. RECONCILIATION. 
 
 " Go first to be reconciled to thy brother." Mth. v. 24. 
 
 i. These words express the important duty of recon- 
 
 ciHation. 
 ii. Our Lord did not exaggerate : His words were ever 
 the sober truth. 
 If then He considered this duty imperative, so 
 must we. 
 iii. It is a practical question, of no small difficulty. 
 
 a. Hence strive to master the principle, and 
 
 practise the lesson. 
 
 b. For this, see how God values Sacrifice, and 
 
 yet prefers Charity. 
 
 Sacrifice : 
 
 i. Offering of a victim to God alone, in testimony of 
 His dominion over us. 
 Expressing Adoration: Thanksgiving: Petition: 
 Satisfaction. 
 ii. God insists on Sacrifice, as homage due from His 
 Creatures; yet, 
 
 a. He will not accept it from one at variance with 
 
 a brother. 
 
 b. He is willing to forego it, till reconciliation is 
 
 effected, 
 iii. With the ill-disposed, God acts herein as with 
 unworthy priests of old : Mai. i. 10. 
 
 a. Obedience is better than sacrifice : but recon- 
 
 ciliation is an act of obedience. 
 
 b. Love of our neighbour is proof of our love of 
 
 God, which cannot exist without it. 
 iv. Now we offer gifts to God (and should retire, if 
 ill-feeling exists), whenever 
 
 a. We pray to Him. 
 
 b. We come to hear Mass. 
 
 c. We visit and, especially, receive the Holy 
 
 Eucharist. 
 ^. If then in preparing for Communion, you remember 
 some ill-will, defer it ! 
 Our Lord lays down this command to-day. 
 
ON THE GOSPELS 
 
 413 
 
 Reconciliation : 
 
 i. All this shows the necessity of Reconciliation, 
 ii. It is a law given to each one individually : 
 
 a. Hence proposed in the singular number : 
 
 " U^/wu bring thy gift . . ." 
 h. This practice has difficulties, yet we must obey. 
 As Faith has difficulties, yet we must believe, 
 iii. Our duty herein is two -fold, viz. : 
 
 a. Negative: 
 
 We must exclude no one : the law of love is 
 universal. 
 
 b. Positive : 
 
 1. This law binds, as soon as cause of offence 
 
 has arisen. 
 
 2. We must manifest our willingness to be 
 
 reconciled, 
 a. Giving and returning the ordinary 
 
 signs of good-will. 
 fS. Making the first advances, if we are 
 
 the offenders, 
 y. Even if not, trying to remedy the 
 evil, 
 iv. Easy perhaps in theory, but often difficult in practice: 
 granted ! But, 
 
 a. The difficulty lies in our pride or worldliness. 
 
 b. Each one thinks it the other's place to take the 
 
 first step. But, 
 
 1. Our Lord to-day makes no such distinction. 
 
 2. God does not so act, in pardoning us. 
 
 V. Take high views in regard to your neighbour's soul. 
 Who is right — God who loves it, or you that 
 disdain it ? 
 vi. Further thoughts : 
 
 a. Don't add to life's troubles by dissensions. 
 
 b. Study and practise to-day's lesson, in love to 
 
 1. God, your common Creator and Judge. 
 
 2. Your neighbour, whom He loves, and you 
 
 must love in Him. 
 
 c. If you refuse love to your neighbour, you 
 
 refuse it to God. 
 
^14 SERMON PLANS 
 
 207. PROVIDENCE. 
 
 *• Whence can any one feed them with bread?" Mrk. viii. 4. 
 
 i. Many forget that they are in the hands of a wise 
 Providence. 
 Or, they think of It, only to mistrust It. 
 ii. Many also receive Its blessing, without thanking God. 
 iii. Hence two subjects for consideration, viz. : 
 
 I. Confidence in Providence : 
 
 i. Some circumstances in life most gloomy and dis- 
 couraging: e.g. 
 A mother left a widow, with a young family. 
 A father and children, struck down by sickness. 
 The rich, reduced to poverty and want. 
 ii. In such cases we need no small confidence in God, 
 
 for support in the trial. 
 iii. How consoling and cheering is this confidence amid 
 distress. 
 
 a. Remembering God's promises to care for those 
 
 who cry to Him. 
 
 *• No one hath hoped in the Lord, and hath been con- 
 founded." Ecclus. ii. II. 
 
 **The Lord is good to them that hope in Him." 
 Lam. iii. 25. 
 
 *' They shall call on My name, and I will hear them." 
 Zach. xiii. 9. 
 
 b. Knowing that all things happen by -divine 
 
 appointment for our good. 
 
 c. Resigning oneself to such appointment. 
 
 All a source of peace and contentment, even 
 in trial. 
 iv. We must not expect God to work miracles, as for 
 The Israelites in the desert : Ex. xvi. 
 Elias, by the ravens : 3 Kgs. xvii. 6. 
 S.Paul, the Hermit: Jan. 15. 
 V. He will take ordinary means, with equal effect : e.g. 
 
 a. Inspiring some one to bring relief. 
 
 b. Making circumstances change the situation; and 
 
 c. Imparting patience and resignation. 
 
ON THE GOSPELS 415 
 
 vi. If confidence be needed in greater cases, so also in 
 lesser ones. 
 
 a. Why such undue anxiety about the future ? 
 
 b. Why such trouble about evils that may never 
 
 occur ? 
 
 **Why are you fearful, O ye of little faith?" Mth. 
 viii. 26. 
 
 c. Have you or yours ever yet wanted the neces- 
 
 saries of life ? 
 
 d. Why then doubt, like the disciples, saying : 
 
 •• Whence can any one feed them with bread ? " 
 
 e. God feeds the birds of the air, so will He you. 
 /. He clothes the lilies of the field, so will He you. 
 
 vii. Have full confidence in God, yet also resignation to 
 
 His Will. 
 Fully convinced that whatever happens is from 
 
 Him and for the best, 
 viii. Meanwhile we also must do our best : 
 
 a. In vain shall we expect to reap, if we do not sow. 
 
 b. God alone gives the increase, but He requires 
 
 our labour to precede. 
 ix. Loving Confidence in God, a first lesson to learn » 
 
 n. Gratitude to Providence: 
 i. Thankfulness for blessings received, a duty to God's 
 Providence. 
 
 a. How seldom do men thank Him for their crops, 
 
 successes, etc. 
 
 b. Only when misfortune comes, do they think of 
 
 Him, then to murmur. 
 ii. Ingratitude most hateful both to God and man. 
 
 Our Lord's complaint about the lepers: Lke. 
 
 xvii. 17. 
 Our own painful experience, 
 iii. This spirit ever a characteristic of the Saints. 
 
 a. They have grieved, because men are unthankfuL 
 
 b. They even invited the brute creation to give 
 
 thanks to God. 
 iv. A means to obtain a continuance of favours. 
 V. Gratitude to Providence, a second lesson to learn 
 to-day. 
 
4i6 SERMON PLANS 
 
 208. GROUNDS FOR CONFIDENCE IN GOD 
 
 i. The Knowledge, Goodness and Power of God, three 
 
 sources of Confidence, 
 ii. All three exemplified in the miracle of to-day's 
 
 Gospel. 
 
 I. Knowledge ol God: 
 i. Past: 
 
 a. Our Lord reminds His Apostles that 
 
 1. 1 he multitudes had been with Him three 
 
 days. 
 
 2. Many had come from afar to hear Him. 
 
 b. God remembers all it has cost us to follow and 
 
 serve Him. 
 Temptations, sacrifices, obstacles. 
 
 c. What a good Master to serve, who forgets not 
 
 our past efforts ! 
 ii. Present: 
 
 a. Our Lord knows the extreme want of His 
 
 people; so, 
 
 b. God knows all our sorrows and trials, spiritual 
 
 and temporal. 
 
 c. Men know them not, and won't even believe 
 
 them. 
 Why then trust to them rather than to God ? 
 iii. Future : 
 
 a. Our Saviour warns the Apostles of the danger 
 
 of dismissing the people. 
 
 b. It is the future usually that troubles us most. 
 
 c. Yet why trouble about that of which we know 
 
 nothing ? 
 
 d. God alone foresees the future, and knows it in 
 
 regard to us. 
 Leave then to Him the care of it. 
 
 II. Goodness of God: 
 i. Compassionate : 
 
 a. Men often see our sorrows, but remain insen- 
 
 sible to them. 
 
 b. Not so Our Lord, who pitied the multitude. 
 
 c. Will God then be insensible to ottr crosses ? 
 
ON THE GOSPELS 417 
 
 ii. Efficacious: 
 
 a. Our Lord would not dismiss the people, lest 
 
 they should faint. 
 
 b. Htar His words, O you that serve Him well ! 
 
 c. He may try you, but never beyond your strength. 
 
 d. Men are often unable to help, not so God. 
 
 e. Whence is this help to come ? 
 
 1. Such the question of the Apostles : Mrk. 
 
 viii. 4. 
 
 2. You may not know how or whence it 
 
 can come. 
 
 3. Yet it will come, if you have confidence, 
 
 provided by the 
 
 HI. Power of God: 
 
 i. General order of Nature : 
 
 a. Creation of all things out of nothing. 
 
 h. Plants, crops and flocks are yearly renewed. 
 
 c. We ungratefully forget the Giver : 
 
 Anxious beforehand, indifferent afterwards, 
 ii. Divine Providence : 
 
 a. God specially provides for them that love Him. 
 
 b. They never want, who are devoted to the sick 
 
 and poor and good works. 
 
 1. The more they give for God, the more 
 
 they receive. 
 
 2. An effect of God's Providence, governingall. 
 iii. Order of Grace: 
 
 a. Multiplication of loaves a type of the Holy 
 
 Eucharist. 
 
 1. What profusion of food for our souls 
 
 herein ! 
 
 2. Not only grace, but its very Author. 
 
 b. If we are weak, it is our own fault : the food 
 
 of the strong 
 
 1. Is within our reach, if we desire it ; but, 
 
 2. Is often received without due fervour. 
 
 Conclusion : 
 
 i. Such are three powerful motives for confidence in God, 
 ii. Consider them well, to obtain such confidence. 
 
41 8 SERMON PLANS 
 
 209, GOOD, WORKS. 
 
 " Every tree that bringeth not forth good fruit. . . ." Mth. vii. 19. 
 
 i. S. James tells us that faith without works is dead : 
 
 Jas. ii. 26. 
 ii. In to-day's parable, we are the tree, and our works 
 
 the fruit, 
 iii. Unless we do good works, we shall be cast aside, 
 iv. How necessary therefore to reflect on this subject. 
 
 Necessity of Good Works: 
 
 i. Many will be condemned for not realizing this need. 
 
 a. Thinking it sufficient for salvation if they avoid 
 
 evil. And, 
 
 b. Forgetting that God's command is two-fold: viz. 
 
 "Decline from evil and do good." Ps. xxxvi. 27. 
 ii. This two-fold command must be observed in both 
 its parts. 
 
 a. To fast or pray will not avail alone : 
 
 You must also " decline from evil." 
 
 b. To avoid sins of commission is not enough : 
 
 You must also " do good." 
 iii. Hence, think not sermons on negligence, etc., do 
 not apply to you, because you feel not guilty of 
 grievous sin. For, 
 Sin may come by omission, as well as by com- 
 mission: e.g. . . . 
 iv. Comparisons by Our Lord, to show the need of 
 good works : 
 The husbandman must sow, if he wish to reap : 
 
 Mth. xiii. 
 We are to gain our wages by labour and work : 
 Mth. XX. 2. 
 V. Salvation then depends on good works, and not on 
 the mere absence of evil. 
 A man is rewarded for the work he does, not for 
 the injury he does not. 
 vi. Even in sinners, good works are not useless : e.g. 
 
 The Ninevites were spared through them : Jon. iii. i o. 
 The alms of Cornelius pleased God : Acts x. 4. 
 vii. The i6th c. Reformers held faith alone to be 
 necessary. 
 
OAT THE GOSPELS 419 
 
 Easy doctrine, but false and opposed to that of 
 Christ, 
 viii. Good works therefore are necessary : ^as. ii. 24 : 
 Trent, vi. x. 
 
 The Practice of Good Works : 
 
 i. Good works, being thus necessary, must be within 
 our reach. For, 
 a. Nothing is required of us, beyond what we 
 
 can do. 
 h, A divine assurance most consoHng : Deut. xxx. 
 II — 14. 
 Good works are included under three chief heads, viz. 
 
 a. Prayer : 
 
 1. However busy your life, you may yet pray 
 
 well. 
 
 2. Daily and weekly devotions. 
 
 3. Morning offering of your actions to God 
 
 is prayer. 
 
 4. Occasional ejaculations from the heart. 
 
 b. Fasting: 
 
 1. However weak, you may yet fast: for, 
 
 2. Fasting includes 
 
 a. Every sort of mortification and 
 
 self-restraint. 
 p. Bearing in patience the trials and 
 
 crosses of life. 
 C, A Imsdeeds : 
 
 1. Even though living on alms, you may give 
 
 alms ; for, 
 
 2. It implies the spirit of Charity in general : 
 
 The Spiritual and Corporal Works of 
 Mercy, 
 iii. Thus they are within the reach of all : all therefore 
 
 must do them. 
 iv. Motives for doing good works : 
 
 a. The Necessity of them (as above). 
 
 b. Their Utility y in gaining merit and reward. 
 
 c. The Gladness they bring to the heart. 
 
 d. The Dignity they confer, bringing us near to God. 
 
 e. The very Facility of doing them. 
 
 v. In conclusion, appreciate and practise good works. 
 
420 SERMON PLANS 
 
 210. THE WILL OF GOD. 
 
 «*He that doth the will of My Father. ..." Mth. vii. 21. 
 
 i. In the « Our Father," we daily beg that God's Will 
 
 may be done. 
 ii. This Our Lord here declares to be the means of 
 
 salvation, 
 iii. Do we sufficiently realize all this ? 
 iv. Consider this simple, but efficacious, means of 
 
 sanctification. 
 
 The Will of God : 
 
 i. We are bound by every title to do God's Will. 
 
 He is our Creator, Redeemer, Benefactor, Judge. 
 ii. God alone has the inherent right that His Will 
 be law. 
 
 Others, only as holding His place. For, 
 
 *' There is no power but from God." Rom. xiii. I, 
 
 iii. Known by 
 
 a. The Ten Commandments : 
 
 The outward expression of the divine Will. 
 
 b. The Laws of the Church, in like manner. For, 
 
 " He that heareth you heareth Me." Lke. x. 16. 
 
 c. The voice of Superiors, unless opposed to God : 
 
 Parents, Ecclesiastical Rulers, Magistrates. 
 
 d. The common events in life : e.g, 
 
 1. Sickness. 
 
 2. Death of friends. 
 
 3. Failure, weather, etc. 
 
 4. Persecution, opposition, and disappoint- 
 
 ments. 
 iv. Always holy and just, and always best for us. 
 The poisonous flower.* 
 
ON THE GOSPELS 421 
 
 Must be done: 
 
 L As the only means of reaching Heaven. 
 
 "If thou wilt enter into life, keep the Commandments." 
 
 Mth. xix. 17. 
 "He that doth the will of My Father . . . ." Mth. vii. 21. 
 
 ii. Without this, all else will little avail. For, 
 iii. Holiness and perfection do not consist 
 
 a. In leaving the world, except for a few. 
 
 b. In austerities, third orders, etc. 
 c» In prayer and sacraments only. 
 
 "Not every one that saith to Me Lord, Lord . . ." 
 Mth. vii. 21. 
 
 d. In mere amount of grace, which is often abused, 
 iv. The essence of holiness consists in doing God's Will. 
 
 Your daily round of labour, for God's sake. 
 V. All creation obeys that Will most perfectly : e.g. 
 
 The planets follow the orbits traced out for them. 
 
 The tides ebb and flow, according to law. 
 
 The bee builds its cells, according to its instinct. 
 
 The flowers grow, each according to its nature, 
 vi. Why does Man alone rebel and refuse to obey ? 
 
 a. Because he is proud. 
 
 b. Practise humility, and obedience will be easy : 
 
 Say 
 
 "Lord, what wilt Thou have me to do?" Acts ix. 6: 
 " Not my will, but Thine be done." Lke. xxii. 42. 
 
 Lessons : 
 
 i. Seek ever to know and to do God's Will, 
 ii. It will procure your happiness, even here ; and 
 iii. It will secure you easy entrance into Heaven. 
 
 * An English lady in India plucked a flower in a friend's garden, 
 and began to smell it, when a negro servant snatched it from her. She 
 complained of the insult, but her host explained how it contained :i 
 most deadly poison, from which the slave wished to save her, though 
 unable to say so. Thus do vexations turn to our good. — Schmidt. 
 
422 SERMON PLAN^ 
 
 211. THE STEWARDSHIP. 
 
 "Give an account of thy stewardship." Lke. xvi. 2. 
 
 i. The rich man's words to his steward, will one day 
 be addressed to us, as the stewards of God. 
 
 i. Words of the highest import, and worthy of serious 
 thought. 
 
 ii. Consider of what goods we are the stewards. 
 
 Time : (p. 226.) 
 
 i. One of God's most precious gifts ! Yet how is it 
 
 wasted ! 
 ii. Its brevity : the present alone is really ours, 
 iii. Its value: w^herewith we may purchase eternal 
 happiness. 
 How appreciated in Hell . . . Purgatory . . . and 
 Heaven ! 
 iv. Examine and see 
 
 a. Whether you use your time well ? 
 
 b. Whether you cannot use it to better advantage ? 
 
 1. Daily occupation, mental or manual. 
 
 2. Leisure hours, in more serious work. 
 
 3. Making garments for the poor, vestments 
 
 for churches, etc. 
 V. Repair the past by care in the future : by 
 
 a. Appreciation of the brevity and value of time. 
 
 b. Definite occupation, and punctuality. 
 
 c. Good intention in all you do. 
 
 vi. An account will be demanded, when time comes to 
 an end. 
 
 Goods of the World : 
 
 i. As regards others, our lawful possessions are our 
 
 own, absolutely. But 
 ii. As regards God, we are only the stewards of them, 
 iii. God rules the physical world by secondary causes : 
 The seasons result from the earth's revolving round 
 the sun. 
 
ON THE GOSPELS 423 
 
 iv. So also the moral world : e.g. 
 
 He provides for the poor, by the hands of the 
 
 - wealthy. 
 V. Examine again and see whether we be good stewards: 
 
 a. Are we wasteful in any way ? 
 
 b. Do we hoard up, like the miser ? 
 
 c. Are we deaf to the just claims of others ? 
 
 vi. You can take nothing into eternity, as you brought 
 nothing into time. 
 Hence, make friends of the mammon of iniquity. 
 
 Talents : 
 
 i. Mental or physical powers : e.g. . . . 
 ii. These also to be used, and not wasted or hidden away 
 Yet how often does this happen ! 
 
 a. Talent for drawing, painting, music, etc. 
 
 b. Singing for Church refused, or given only foi 
 
 All should join in the Church services (con- 
 gregational). 
 Give an account of thy stewardship : 
 
 rt. In death, we shall regret the little use made of 
 
 our talents. 
 b. It will be too late then to merit, when no man 
 can work. 
 
 Graces : 
 
 i. Last, but not the least of God's gifts : e.g. 
 
 a. Gift of the true faith. 
 
 b. Church within reach (not as in Africa). 
 
 c. Sacrifice and Sacraments : Instructions. 
 
 ii. What responsibility in regard to these, and what an 
 account we must one day give ! 
 
 Lessons : 
 
 i. Remember your stewardship, and tremble before God. 
 
 S. Jerome and other Saints of heroic virtue were 
 
 filled with fear at this thought: how much 
 
 more should we be ! 
 
 ii. Consider the past, and resolve to amend for the 
 
 future. 
 
424 SERMON PLANS 
 
 212. ALMSDEEDS. 
 
 **Make unto you friends of the mammon of iniquiiy." Lke. xvi. 9. 
 
 i. Mammon of iniquity, from the Syriac, means riches 
 
 and wealth. 
 ii. Our Lord here urges those who possess them, to 
 make good use of them. 
 That, from a danger to the soul, they may become 
 a source of merit. 
 iii. One most effectual means to this end is the practice of 
 
 Almsgiving : 
 
 i. Giving to a neighbour in need, for God's sake, 
 ii. The standard by which we shall be judged: Mth. 
 
 XXV. 35. _ 
 iii. Its necessity is founded on three great principles: 
 viz. that 
 
 a. We are all brethren. 
 
 b. We are but stewards to God of the goods we 
 
 possess. 
 
 c. We must detach our hearts from too great love 
 
 of them. 
 iv. May be carried out in many ways : e.g. 
 
 a. Giving food and clothing to the needy. 
 
 b. Bestowing money to this end. 
 
 c. Through the works of mercy, corporal and 
 
 spiritual. 
 
 d. By any kindness to others, in time of want. 
 V. Recommended to us : 
 
 a. By the voice of nature itself : 
 
 1. Our own heart tells us to do as we would 
 
 be done by. 
 
 2. If we were in distress, we should wish 
 
 for relief. 
 
 b. By the voice of God : 
 
 *' I command thee to open thy hand to thy needy and 
 
 poor brother," Deut. xv. ii. 
 ** Give alms out of thy substance." Tob. iv. 7. 
 *' Sell what you possess, and give alms." Lke. xii. 33. 
 
ON THE GOSPELS 425 
 
 C, By the example of Christ, " the Father of the 
 poor." 
 Who became poor, to enrich us: 2 Cor. viii. 9. 
 Who fed the multitudes in the desert: Mrk. 
 
 viii. 7. 
 Who came to preach to the poor : Lke. iv. 18. 
 
 d. By the writings and examples of the Saints : e.g. 
 
 S. PhiHp Neri : May 26.* 
 S.Vincent of Paul : Jly. 19. 
 
 e. By the need we have of mercy from God: 
 
 Jas. ii. 13. 
 
 Effects of almsdeeds, done for God : 
 
 i. It renders God favourable to us. 
 ii. It helps to atone for sin. 
 
 iii. It transforms fleeting goods into- eternal treasures, 
 iv. It gives power to prayer and intercession. 
 V. It never impoverishes, but 
 vi. It often brings even temporal blessings, 
 vii. It is a source of joy and gladness to the heart, 
 viii. It calms the desire of possessing, and is thus a 
 social benefit. 
 Truly, indeed, an eminent good \\ ork ! 
 
 Lessons : 
 
 i. Make unto you friends of the mammon of iniquity : 
 By the various practices of almsdeeds and charily, 
 ii. To give well and meritoriously, 
 
 a. Avoid ostentation : Mth. vi. 2. 
 
 b. Keep your alms hidden from men. 
 
 c. Do it for God only. 
 
 iii. Show gratitude to God for His gifts, by bestowing 
 gifts upon others. 
 
 * Almsdeeds and charity were the characteristic virtues of S. Philip, 
 and one day brought him a signal favour. An angel, under the form 
 of a beggar, presented himself and held out a suppliant hand. 
 Without enquiries, the Saint gave him what little money he had. 
 "Very good," said the recipient, "I only wished to test your charity," 
 and he disappeared. — His Life, 
 
42^ 3ERM0N PLANS 
 
 213. THE BEAUTY OF GOD'S HOUSE. 
 
 ** My house is the house of prayer." Lke. xix. 46. 
 
 i. David loved the place of God's worship, the Taber- 
 nacle : Ps. XXV. 8. 
 ii. Consider the care God has ever exacted in the worship 
 paid to Him, by His creatures. 
 
 The Tabernacle: 
 
 i. Designed by God Himself, before the Jews entered 
 
 the Promised Land : Ex. xxvi. 
 ii. Made in pieces, to easily carry about and set up, as 
 
 required. 
 iii. Consisted of two great divisions, separated by a veil. 
 a. The Holy: 
 
 1. Containing the golden candlestick and altar 
 
 of incense. 
 
 2. Entered daily by the priests, morning and 
 
 evening, for sacrifices. 
 h. The Holy of Holies : 
 
 1. Containing the Ark of the Covenant, etc. 
 
 2. Entered by the High Priest alone, and once 
 
 a year only, 
 iv. Quadrangular court around, opened to the heavens 
 above : Ex. xxvii. 9. 
 
 a. Formed by sixty pillars of wood, overlaid with 
 
 silver. 
 
 b. These supported rods of silver, whence veils 
 
 fell to the ground. 
 
 c. For the people, not admitted within the Taber- 
 
 nacle itself. 
 V. How exact and minute the requirements of God in 
 
 His worship, 
 vi. A type of the Church Militant, and David sang of 
 
 its beauty. 
 
 The Temple: 
 
 i. Built by Solomon, in Jerusalem, b.c. 1012. 
 ii. On the model of the Tabernacle, but larger. 
 
 The two Courts, separated by the "Veil of the 
 Temple." Mth. xxvii. 51. 
 iii. Immensity and perfection of the work: 3 Kgs. vi. 
 
ON THE GOSPELS 427 
 
 iv. Magnificence of the Dedication services : Ibid. viii. 
 V. Destroyed by Sesac of Egypt : 3 Kgs. xiv. 25. 
 vi. Another built by Zorobabel, and repaired by Herod. 
 
 a. Inferior to the first, in splendour and size : but, 
 
 b. Honoured later by the presence of the Messiah: 
 
 Agg. ii. 8. 
 
 c. Finally destroyed by the Romans : Mrk. xiii. 2. 
 vii. Behold again the magnificence God required in His 
 
 worship, 
 viii. To the Temple also the words of David fitly apply. 
 
 Churches in the New Law: 
 
 i. Tabernacle and Temple, only shadows of our churches, 
 ii. After the persecutions, built as beautiful as possible. 
 For the sacramental presence of Our Lord. 
 
 a. Magnificent Cathedrals, and Priory Churches. 
 
 b. Wealth of gold and silver, for the service of the 
 
 Altar. 
 iii. Built in faith, not for men's wants, but for God's 
 
 glory. 
 iv. In all prudence, the Church yet encourages beauty 
 
 and magnificence. 
 V. To these still more, each one should apply King 
 
 David's words. 
 
 Why such details? 
 
 i. To show the importance God attached to everything 
 
 affecting His worship, 
 ii. To remind you how the Church does likewise in His 
 
 name. 
 iii. To urge you to contribute to the beauty and per- 
 fection of your church. 
 How touching to read of the offerings of Israel! 
 Ex. XXXV. 21 — 29. 
 iv. Shall we refuse or murmur, when asked to subscribe ! 
 
 a. From whom the gold and silver you possess ? 
 
 b. From whom your health and strength to labour ? 
 
 c. Who gave success to your efforts in business ? 
 
 d. Surely, then, all should afford to give something. 
 V. Give cheerfully, generously, and from a high motive. 
 
 vi. Yet ever remember, the chief beauty of God's House 
 lies in the attendance and devotion of the Faithful. 
 
428 SERMON PLANS 
 
 214. THE HOUSE OF GOD. 
 
 **My house is the house of prayer." Lke. xix. 46. 
 
 i. On two occasions did Our Lord show zeal for His 
 Father's House. 
 
 a. At the beginning of His ministry: Jn. ii. 14 — 17. 
 
 b. The day after His entry into Jerusalem : Lke. 
 
 xix. 45. 
 ii. This zeal, shown by His outward severity, 
 
 a. Teaches how He values reverence in the Temple. 
 
 b. Serves to warn us, as to our conduct in Church. 
 
 The House of Prayer; 
 
 i. From the beginning, God has ever required external 
 homage from men. 
 Cain and Abel offering sacrifice : Gen. iv. 
 ii. As men increased, He required public service from 
 
 them, 
 iii. To this end. He commanded, in the Old Law, 
 
 a. The Tabernacle, in the desert : Ex. xxv. 
 
 b. The Temple, in Jerusalem : 3 Kgs. v. 
 
 iv. In the New Law, these were followed by Churches, 
 
 as we know them. 
 V. Churches are thus houses consecrated to the service 
 of God. 
 
 a. Hence magnificence and splendour become 
 
 them in every form. 
 See the Cathedrals of Christendom. 
 
 b. They deserve every respect from man. For, 
 vi. The House of God is a house of 
 
 a. Prayer and worship of creatures to their Creator. 
 
 b. Reconciliation of penitents, in the sacred 
 
 Tribunal. 
 
 c. Instruction, for such as hear the divine Word, 
 
 d. Sacrifice, whereby we give glory to God. 
 
 vii. Hence should we visit the Church for these ends : 
 
 a. Especially on Sunday — the Lord's Day. 
 
 b. And at other times, according to our needs and 
 
 devotion* 
 
ON THE GOSPELS 429 
 
 viii. In every case, we must show it internal and external 
 respect. 
 Otherwise the House of God may become once 
 again 
 
 A den of thieves : 
 
 i. Napoleon is said to have turned Churches into 
 stables ! 
 A sacrilege of the deepest dye. 
 ii. The House of God may be dishonoured in other 
 ways too. 
 
 a. Positively : by 
 
 1. Wilful distractions at prayer. 
 
 2. Laughing or talking, or distracting others. 
 
 3. Wilfully coming late to service. 
 
 4. Bad confessions and communions. 
 
 5. Thefts and other sins committed there. 
 
 b. Negatively: by 
 
 1. Staying away from service — Sunday Mass. 
 
 2. Despising instruction, evening service, etc. 
 
 3. Neglecting the Sacraments, channels of 
 
 grace. 
 iii. Too many Catholics in these ways make the Church 
 a den of thieves. 
 They literally rob God of His glory therein, 
 iv. Such conduct partakes in a measure of the nature 
 of a sacrilege : 
 Desecration of a place dedicated to God. 
 V. Many instances of God displaying His anger against 
 this : e.g. 
 Baltassar, and the handwriting : Dan. v. 
 Heliodorus, struck to the ground : 2 Mach. iii. 25. 
 Antiochus, covered with disease : 2 Mach. ix. 5. 
 vi. Beware then of dishonouring God's House in any 
 way. 
 Correct young children who do so. 
 vii. The Temple of old deserved reverence and respect. 
 How much more our Churches, with the Real 
 Presence within, 
 viii. Enliven your faith: it will be your safe guide ux 
 this regard. 
 
430 SERMON PLANS 
 
 215. PHARISEE AND PUBLICAN. 
 
 i. Our Lord had seen in His Disciples a spirit of pride 
 
 and rivalry. 
 ii. To correct this, He showed them a reflection of 
 
 themselves in the Pharisee, 
 iii. For us, as for them, the parable is instructive, and 
 contains a two-fold lesson : of 
 a. Warning, to the proud and conceited soul. 
 h. Encouragement, to the repentant sinner. 
 
 The Pharisee : first type chosen by Our Lord. 
 
 i. A sample of the puritanical devotee, so exact as to 
 outward observances, while neglecting the 
 spirit of the Law. 
 a. Conscious of exciting admiration, he takes a 
 
 foremost position. 
 h. And stands, rather than kneels, as seeming less 
 humbling, 
 ii. Standing he prays, but without any awe of God : 
 
 " I give Thee thanks that I am not as the rest of men." 
 a. He asks for nothing, (pardon, grace, or per- 
 severance). 
 h. He calls the rest of men extortioners and 
 adulterers, 
 iii. Then he sees a publican coming in to pray, and pours 
 
 upon him insult and contempt : " this publican." 
 iv. Anxious to exalt himself, he publishes his own good 
 works : 
 
 '* I fiist twice in the week." 
 
 " I give tithes of all that I possess." 
 
 V. Thus from first to last, he has no thought of 
 a. His dependency on God. 
 h. Gratitude due for past benefits. 
 c. Graces necessary for the future ; but, 
 vi. His whole anxiety is to appear well before men. 
 
 Hence he stands forth, proclaiming his virtues and 
 good deeds, 
 vii. But Our Lord says he was not justified before God. 
 
 The Publican : second type : 
 
 i. The very name was hateful to Jewish ears, as of 
 (I. Betrayers of their race and country. 
 
ON THE GOSPELS 431 
 
 b. Tools of Roman power, to oppress their nation. 
 
 c. Agents of unprincipled men in Rome ; 
 
 1. The taxes were farmed out to the highest 
 
 bidder. 
 
 2. The publicans were extortionate in collect- 
 
 ing them, 
 Enforcing the law with rigour, in their 
 own favour. 
 
 d. The Jews thought themselves exempt from 
 
 foreign tribute. 
 Hence their hatred of those who collected it. 
 ii. This Publican, repenting his evil ways, now prayed 
 for pardon. 
 
 a. In humility, he stood at a distance from the altar. 
 
 b. Head and eyes cast down, he struck his breast 
 
 in sorrow : 
 *' O God, be merciful to me a sinner." 
 
 c. He feels now 
 
 1. His nothingness before the God of Heaven. 
 
 2. His sinfulness in the Holy Place. 
 
 3. The weight of his past misdeeds ; but, 
 
 4. Trust also in the divine mercy. 
 
 iii. Thus did he pray in most worthy dispositions ; and, 
 iv. Our Lord declares he was justified and forgiven. 
 Saint and Sinner: 
 
 i. Thus do the Pharisee and Publican appear before 
 
 men ; but, 
 ii. God judges not by appearances : 
 
 a. He hears the words of the Pharisee and 
 
 condemns : 
 A warning to such as pray with pride in the heart. 
 
 b. He hears the prayer of the Publican and 
 
 approves : 
 An encouragement to repenting sinners. 
 Conclusion : 
 
 i. Humility is the first essential of fruitful prayer, 
 ii. God resists the proud, and gives grace to the humble : 
 
 I Pet. V. 5. 
 iii. Humble prayer pierces the very clouds of Heaven : 
 Ecclus. XXXV. 21. 
 ** He that humbleth hiinself shall be exalled," 
 CC 
 
4J2 SERMON PLANS 
 
 216. PRIDE. 
 
 "He that exalteth himself shall be humbled." Lke. xviii. 14. 
 
 i. The Pharisee is the great example of pride, 
 ii. It will be useful and natural to consider this vice 
 to-day. 
 Found in almost every child of Adam. 
 
 Pride ; 
 
 i. An inordinate love and opinion of one's own 
 excellence. 
 
 a. Mere admission of our qualities is not pride, but 
 
 truth. 
 
 b. Humility refers to God the glory of them. 
 ii. A sin : 
 
 a. The first committed in Heaven, and on Earth. 
 
 b. The greatest, as aimed directly against God. 
 
 c. The most dangerous, because so natural and 
 
 subtle, 
 iii. Essentially a lie, and a theft from God. 
 
 *'I will not give My glory to another." Is. xlii. 8. 
 iv. The very root of all sin, hence one of the capital sins. 
 
 "From pride all perdition took its beginning." Tob. iv. 14. 
 "Pride is the beginning of all sin." Ecclus. x. 15. 
 
 V. Committed in 
 
 a. The Mind: e.g. 
 
 1. Attributing one's good to one's self. 
 
 2. Delusion, as to our own defects. 
 
 3. Impatience at reproof by lawful authority. 
 
 4. Despising others. 
 
 "I am not as the rest of men ... as this publican." 
 
 b. The Heart : e.g. 
 
 I. Desire of praise and esteem. 
 ^. Too great anxiety as to results. 
 
ON THE GOSPELS 433 
 
 3. Seeking ever to have one's own way. 
 
 4, Obstinacy. 
 
 Pharao : Ex. v. 2. 
 
 c. Speech : e.g. 
 
 1. Talking and boasting of one's works^ 
 
 talents, etc. 
 "I fast . . . give tithes of all." 
 
 2. Concealing, or excusing one's faults. 
 
 3. Criticizing others, especially superiors. 
 
 4. Angry discussions, etc. 
 
 d. Action : e.g. 
 
 1. Doing our work, to be seen and praised of 
 
 men. 
 The builders at Babel : Gen. xi. 4. 
 
 2. Choosing the foremost places. 
 
 3. Refusing advice or assistance, 
 vi. Source of : 
 
 a. Inordinate Ambition and Vanity. 
 h. Hypocrisy. 
 
 c. Touchiness (as in the Sensitive Plant). 
 
 d. Contempt and disdain. 
 
 Lessons : 
 
 i. Avoid pride, as 
 
 a. The sin of the devils. 
 
 h. Hateful before God and men. 
 
 c. Foolish in itself. 
 
 d. The source of so many evils. 
 ii. Remedies: 
 
 a. Meditate the example of Our Lord and His 
 
 Saints. 
 h. Remember your own nothingness and sin. 
 
 c. Know how God resists the proud : i Pet. v. 5. 
 
 d. Study the excellence and beauty of Humility, 
 
434 SERMON PLANS 
 
 217. THE ASSUMPTION OF B.V. 
 
 " Mary hath chosen the best part." Lke. x. 42. 
 i. After Our Lord's death, Mary remained some years 
 on earth. 
 
 a. In seclusion, under the care of S. John. 
 
 b. Giving the Apostles details of her Son's hfe 
 
 and doctrine. 
 ii. Death at last came to her, as to Him. 
 iii. Then was she exalted above all, body and soul to 
 Heaven. 
 For on earth she had taken the best part, which 
 led to life eternal. 
 
 The Assumption : 
 
 i. The last of Mary's earthly privileges, 
 ii. The Ark of the Covenant, a type of Mary : 
 
 a. It was of incorruptible wood, figure of her 
 
 incorruptible body. 
 
 b. It contained some Manna, and the Brazen 
 
 Serpent, types of Our Lord, 
 iii. The sanctity of her Son preserved her from the 
 spiritual corruption of sin. 
 To this corresponded preservation from bodily 
 corruption, 
 iv. Required by her relations to the Son of God. 
 
 a. She gave Him His bodily life on earth. 
 
 He restored her hers after death. 
 
 b. She received Him corporally into her home in 
 
 Nazareth. 
 He does the same to her in Heaven. 
 
 c. As co-operatrix in the Incarnation, she bene- 
 
 fited by it in body and soul together. 
 v. Analogies with the other mysteries of her life: 
 
 a. God's works are a harmonious whole. 
 
 b. Now, all was miraculous or exceptional in Mary: 
 
 Her Conception, her Virginity in maternity, 
 her Sorrows. 
 
 c. So must death harmonize with the rest — in her 
 
 Assumption. 
 Thus completing the series of God's wonders 
 in her. 
 
ON THE GOSPEL^ 435 
 
 \i. Similarity between Our Lord's life and hers : e.g. 
 
 a. His obscurity, Presentation, Passion are reflected 
 
 in her. 
 
 b. So, His Ascension has its counterpart in her 
 
 Assumption. 
 vii. Not defined by the Church, as a dogma of faith. 
 
 a. Yet clearly her teaching, as witness this Festival. 
 
 b. Such teaching it would be rash and sinful to 
 
 deny. 
 
 Glory of the Assumption : 
 
 i. The three divine Persons crown her Queen of Heaven 
 
 and Earth, 
 ii. The Angels, surprised at her beauty, exclaim : 
 
 "Who is she that cometh forth . . . bright as the sun?" 
 Cant. vi. 9. 
 
 iii. Ardour of her parents, rejoicing in such a daughter, 
 iv. Welcome from S.Joseph, her earthly Spouse. 
 V. Joy and homage of all in Heaven, 
 vi. Placed on a throne of glory and power near God, as 
 
 a. Mediatrix between God and man. 
 
 b. Comfort of the Afflicted. 
 
 c. Refuge of Sinners. 
 
 d. Help of Christians. 
 
 6, Queen of Angels and Men. 
 
 What courage and comfort these titles should 
 inspire ! 
 
 Lessons : 
 
 i. Honour Mary in her Assumption, since God has so 
 
 honoured her. 
 ii. To obtain her help, what must we do ? 
 
 Quidquid minimum, dutntnodo sit constans. S.Jjt. Berchvians. 
 iii. Devotion to her all through life : a pledge of salvation. 
 iv, Beg especially the grace of a holy death. 
 
 Death of S. Stanislaus Kostka : Nov. 13.* 
 
 * This young Saint, of about eighteen summers, begged of Our 
 Lady, on the feast of S. Lawrence, August loth, that he might die on 
 the feast of her Assumption : he was then apparently in excellent good 
 health, yet his prayer was heard, and he died a saintly death a few days 
 later, on that very feast, A.D. 1568. 
 
43© SERMON PLANS 
 
 218. TITLES OF MARY. 
 
 **One thing is necessary." Lke. x. 42. 
 i. To-day is Mary's triumph — her coronation as 
 
 " Queen of Angels." 
 ii. Besides this title, she has many others in the Litany, 
 iii. Suitable occasion to consider some of these : e.g. 
 
 Mystical Rose; Ecclus. xxiv. i8. 
 i. The Rose is considered to be the queen of flowers. 
 a. Most fragrant and beautiful. 
 h. Yet it has thorns beneath (that serve to protect it), 
 ii. Mary, Queen of Angels, fittingly represented hereby. 
 
 a. Her Soul exhaled the fragrance of all virtue. 
 
 1. Every virtue found a home in her heart. 
 
 2. Her Immaculate Conception, the source of 
 
 their perfection : for, 
 
 3. Sin had never been there, to impede their 
 
 growth. 
 
 b. Beauty and perfection of her Body also : 
 
 1. Our Lord the most beautiful of men. 
 
 2. So His Mother shared His natural per- 
 
 fections. 
 
 3. Ever fresh and fair, with a beauty leading 
 
 men to God. 
 
 4. Amid her very Dolours too, for sin had 
 
 never tarnished it. 
 
 5. Even in death, most beautiful to the eyes 
 
 of the Apostles. 
 What to-day, in the eyes of the Angels ! 
 e. No thorn in Mary, to prick, wound or offend. 
 
 a. But her own heart was most deeply 
 wounded in the Passion : Lam. i. 12. 
 /?. Her very name, in Hebrew, means 
 bitterness. 
 
 1. To protect and strengthen our virtue, we 
 
 require a thorn or two. 
 
 2. Mortification is a thorn, bitter yet most 
 
 wholesome. 
 a. Intevior: of the Judgment and the Will, 
 fB. Exterior : of the Body, as to food, etc. 
 
 3. Some degree of this, necessary to everyone. 
 
ON THE GOSPELS' 4-37 
 
 iii. Invoke the " Mystical Rose " to obtain you this 
 essential grace. 
 
 House of Gold: 
 
 i. Gold the most precious of all metals : 
 
 a. The palace of Solomon all cedarwood and 
 
 costly stone : 3 Kgs. vii. 
 
 b. The Temple of Jerusalem lined with cedarwood 
 
 and gold : Ibid. vi. 22. 
 Both figures of this House of Gold in the New 
 
 Law. For, 
 ii. Mary was the house Our Lord built for Him.self. 
 
 A house of gold surpassing the ancient types. 
 
 a. Mary was " full of grace " and virtue. 
 
 b. The gold of Charity, one of the chief perfections 
 
 of this House, 
 iii. Charity is as gold among the virtues. 
 
 a. Love of God, above all and in preference to all. 
 
 b. Love of our Neighbour, in God and for God. 
 
 As the Sun surpasses other luminaries, so does 
 Charity the other virtues. 
 
 c. To resemble this House of Gold, practise the 
 
 golden virtue of Charity. 
 
 Queen of Angels : 
 
 i. Great rejoicings in Jerusalem, when David took 
 
 thither the Ark : i Par. xv. 
 ii. Mary the true Ark of the New Testament. 
 
 By her Purity, her Virtues and her Office, 
 iii. At length she came to die: died of love of God. 
 
 a. Three days later, her tomb was opened. 
 
 b. Herbodywasnotthere: but only fragrantflowers. 
 iv. The Church has ever taught her Assumption. 
 
 a. In Heaven, she was received with acclamation. 
 
 b. Crowned with glory, as " Queen of Angels." 
 
 V. If you desire a similar crown, walk now in her 
 
 footsteps. 
 vi. Beg her to-day to secure you a share in her glory. 
 
 This is truly " the one thing necessary." 
 
438 SEkMOM PLANS 
 
 219. DEAFNESS AND DUMBNESS, 
 SPIRITUAL. 
 
 *'They bring to Him one deaf and dumb." Mth. vii. 32. 
 i. The goodness and power of Christ so well known 
 that men brought Him their sick to heal. 
 To-day we have the cure of one who was deaf 
 and dumb, 
 ii. Under this type, consider those who are spiritually 
 deaf and dumb. 
 
 Spiritual Deafness: towards 
 
 i. Superiors (parents, etc.), i.e. disobedience: 
 
 a. Arisi*ng from pride, setting up its own will 
 
 against authority. 
 h. Its guilt will vary according to circumstances 
 
 (person, command). 
 C, The consequent punishment will vary in like 
 manner. 
 Adam and Eve expelled from Eden : Gen.iii.24. 
 Death of Absalom : 2 Kgs. xviii. 14. 
 d. How common nowadays this spiritual deaf- 
 ness : e.g. 
 Children refuse to hear their parents' voice. 
 Servants murmur at the will of employers. 
 The spirit of rebellion everywhere abroad, 
 ii. Word of God : 
 
 a. Priests bound to explain the Faith to their 
 flocks : Trent J xxiv. iv. 
 " Wo is unto me, if I preach not the Gospel." i Cor. ix. 16. 
 h. This implies the correlative duty on their part 
 to hear it. 
 
 c. Yet how many fail in the fulfilment thereof ! 
 
 1. Preferring ease and comfort at home, or 
 
 elsewhere. 
 
 2. Hearing an early Mass, without instruction. 
 
 3. Or, if present, hear not, i.e. apply it not to 
 
 themselves. 
 
 d. No wonder their faith cools down and perhaps 
 
 dies out. 
 If you take the oil from the lamp, the light 
 goes out. 
 
ON THE GOSPELS 439 
 
 e. Ignorance one cause of the great defection of 
 the 1 6th c* 
 iii. Spiritual deafness thus refuses to hear those who 
 have a right to speak, admonish or command. 
 
 Spiritual Dumbness: 
 
 i. Parents, in regard to children's correction. 
 
 a. A duty too often omitted : result — a spoilt child ! 
 
 "Dumb clogs, not able to bark." Is. Ivi. 10. 
 
 b. In justice: without fear or favour, for the 
 
 children's good. 
 
 c. In prudence : counsel first, without passion, in 
 
 patience. 
 Omnia vide: niulta dissimula: pauca corrige. S.Aug. 
 
 d. Omission of such duty, a source of evil to 
 
 parent and child. 
 Punishment of Heli : i Kgs. iii. 13; iv. 18. 
 
 e. Responsibility of parents and others: Ezech. 
 
 iii. 18. 
 ii. Catholics generally, as to 
 
 a. Neglect of daily devotions. 
 
 b. Omission of Sunday Mass. 
 
 c. Distractions at prayer. 
 
 d. Confession : allowing the dumb devil to seal 
 
 their lips. 
 
 e. Silence : when they should inform superiors of 
 
 some abuse, 
 iii. Thus does spiritual dumbness neglect the duty of 
 speech. 
 
 Lessons : 
 
 i. See whether you suffer from spiritual deafness or 
 
 dumbness. 
 ii. If so, go in confidence to Jesus, like the sick man of 
 the Gospel. 
 Since repentance will obtain a certain cure. 
 
 * Some 25,000 of the Clergy fell victims to the Black Death in 
 England, in the middle of the I4ih c. This compelled the Bishops to 
 ordain young and inexperienced clerics, many of whom were also 
 illiterate, and thus unable to instruct the people in their religion. 
 This led to a weakening of the Faith and was one of the causes of the 
 great defection of the i6th c. — Gasqtut, 
 
4'4tf SERMOl^ PLANS' 
 
 220. HEALING THE DEAF AND DUMB. 
 
 Under the physical ailments of the man in the Gospel, 
 consider our own spiritual frailties, typified by them. 
 
 Three-fold trial: 
 
 i. Deafness : 
 
 a. Are we not deaf, spiritually, to 
 
 1. What concerns the work of salvation ? 
 
 2. The Law of God and the maxims of the 
 
 Gospel ? 
 
 3. Instructions in God's Word : 
 
 a. By continued absence from them ? or, 
 j8. By drawing no profit from them ? 
 
 4. The voice of conscience, and the inspira- 
 
 tions of grace ? 
 
 b. On the contrary, are our ears not open to 
 
 1 . Uncharitable conversations ? 
 
 2. Attacks on morality or religion ? 
 
 3. Words of foolish flattery ? 
 ii. Dumbness : 
 
 a. What use do we make of the gift of speech ? 
 
 b. Are n^e not oftentimes dumb ? e.g. 
 
 1. Concealing sin in confession. 
 
 2. Neglecting prayer to God. 
 
 3. Taking no part in public services. 
 
 4. Not defending Charity and virtue, when 
 
 able. 
 
 5. Omitting to correct those under our care. 
 
 c. On the contrary, do we not sometimes speak 
 
 amiss ? e.g. 
 
 1. Words of cursing, or blasphemy. 
 
 2. Language of anger or abuse. 
 
 3. Calumny, detraction or backbiting, 
 iii. WearinesSf as a natural consequence : 
 
 a. Weariness in well-doing may come from 
 
ON' THE GOSPELS 44* 
 
 1. Not advancing in virtue, rather than from 
 
 actual faults. 
 
 2. Physical causes : health, weather. 
 
 3. The Devil. 
 
 4. Past sin, as a punishment. 
 
 5. Want of recollection. 
 h. Remedies: 
 
 1. Constant and even struggle. 
 
 2. Punctuality to duty. 
 
 3. Guarding against the worship of health. 
 
 Our Lord's action: 
 
 i. Imposition of hands. 
 
 Sufficient for the miracle ; yet, 
 ii. He did more (Mrk. vii. 33, 34), in order 
 
 a. To instruct His Church : e.g. 
 
 Use of ceremonies in Liturgy and Ritual. 
 
 b. To instruct us also : 
 
 1. The spiritually deaf and dumb are difficult 
 
 to heal. 
 
 2. They must retire apart, and consider theii 
 
 state. 
 
 3. They must open lips and ears to things of 
 
 God. 
 
 4. They must groan in prayer, and seek their 
 
 cure from God. 
 
 Proofs of the cure : 
 
 i. The complete change : for 
 
 The man heard and spoke aright. 
 ii. After receiving the Sacraments, what change is there 
 in us? 
 a. Are we healed, or do we remain as before ? 
 h. Do we still lend ear to forbidden discourse ? 
 
 c. Do we still use the tongue for sinful ends ? 
 
 iii. If so, their inefficacy in us would almost imply 
 impossibility of cure. 
 A weighty thought indeed to dwell upon 1 
 
442 SERMON PLANS 
 
 221. THE TWO-FOLD PRECEPT. 
 
 **Thou shalt love the Lord . . . and thy neighbour." Lke. x. 27. 
 
 i. True love of God is inseparable from love of our 
 neighbour. 
 "There are two precepts, but only one Charity." ^. A?/^. 
 ii. The Gospel tells us this two-fold love is essential to 
 
 salvation, 
 iii. It is therefore worthy of our serious attention. 
 
 First Precept: Love of God. 
 i. The very essence of Charity : 
 
 Including Adoration, Homage, Reverence and 
 Service. 
 ii. Grounded on God's 
 
 a. Infinite perfections : love of Charity. 
 
 b. Infinite goodness : love of Gratitude. 
 
 1. Length of His love: its eternal duration. 
 
 2. Breadth : universality of His favours. 
 
 3. Height : sublimity of His graces. 
 
 4. Depth : humiliations by which He gained 
 
 them. 
 
 c. Supreme dominion over us. 
 
 d. Positive command : Deut. vi. 5. 
 iii. With our whole Heart : 
 
 a. So that no love opposed to God shall enter. 
 
 Abraham leaving his country for God : Gen. 
 xii. 4. 
 
 b. So that God be the highest and final object of 
 
 our love. 
 Abraham ready to sacrifice his son : Gen.xxii.3. 
 
 c. So that He be the chief object of our affections. 
 
 Magdalen, at Our Lord's feet : Lke. vii. 47. 
 iv. With our whole Soul : 
 
 a. Memory, recalling God's benefits of every kind. 
 
 b. Understanding, studying His works and mercies. 
 
 c. Willf resolving to do all for His glory. 
 
ON THE GOSPELS 443 
 
 V. With our whole Mind : 
 
 a. Often turning to God in our thoughts. 
 
 b. Seeking to know God by study, instruction, etc. 
 vi. With our whole Strength : 
 
 a. With all fervour and devotion. 
 
 b. Striving to serve God, according to His Law. 
 
 c. Working only for God and His glory : e.g. 
 
 Missionaries in heathen countries. 
 
 Second Precept : Love of our Neighbour. 
 
 i. All persons, without exception. 
 
 In God and for God, otherwise it is mere philan- 
 thropy, 
 ii. Because: 
 
 a. We are all children of God and brothers of 
 
 Christ : Mth. xxiii. 9. 
 
 b. In loving them, we love God : Mth. xxv. 40. 
 
 c. It is a powerful means to obtain mercy: 
 
 I Pet. iv. 8. 
 
 d. God commands it : Mth. xxii. 39. 
 iii. Order in Charity must be observed : e.g. 
 
 a. Our own soul before everyone and everything. 
 
 b. Our neighbour's soul before our own body, in 
 
 things of salvation. 
 
 c. Children, parents and relations. 
 
 d. Benefactors, friends and fellow-countrymen. 
 
 e. Our enemies also : Mth. v. 44. 
 
 iv. This love of Charity will exist and be perfected in 
 Heaven. 
 
 ** Grace does not destroy Charity, but perfects it." S. Thos, Aq. 
 
 V. Without it, we cannot truly love God : i Jn. iv. 20. 
 vi. This love of others for God makes earth a foretaste 
 
 of Heaven, 
 vii. This one law, if observed, would dispense with all 
 
 human law, 
 
444 SERMON FLANS 
 
 222. PARABLE OF THE GOOD SAMARITAN. 
 
 i. The parable of the Good Samaritan, one of the most 
 
 touching of all. 
 ii. Full of varied instruction and lessons for each of us. 
 
 Points of the Parable : 
 
 A CERTAIN MAN I 
 
 i. A Jew, hateful to the Samaritans : 
 
 The greater therefore the merit of the Samari- 
 tan's conduct, 
 ii. Adam and the human race, falling into sin. 
 iii. Each individual member of the human family. 
 Jerusalem : 
 
 i. The " Vision of Peace." 
 
 ii. The Garden of Eden and the state of innocence. 
 Where Adam had peace with God, himself, 
 Eve and all creation, 
 iii. The state of grace and friendship with God. 
 iv. Peace and joy which God wishes all men to have. 
 Jericho : 
 
 i. The " moon," and its ever varying phases ; 
 
 Representing the passing goods of this 
 inconstant world. 
 ii. The state of sin, to which too many gravitate. 
 The Robbers: 
 
 i. The devils, seeking to strip and wound our souls. 
 
 ii. Their aids and agents — the world and the flesh. 
 
 Often more successful than their own direct 
 
 efforts. 
 
 iii. We fall into their hands, when we yield to 
 
 temptation. 
 iv. Yet we can resist, for we have help at hand 
 — God's grace. 
 
 •' There are more with us than with them." 4 Kgs. vi. 16. 
 
 V. Despoiling us of divine grace, gifts of the Holy 
 Ghost and merit. 
 The Wounds, left in our soul, are : 
 
 i. Darkness in the Intellect, so that we see not the 
 truth. 
 
ON THE GOSPELS 445 
 
 ii. Weakness in the Willy whereby we easily yield, 
 iii. Corruption in the Heart, prone now to evil. 
 The Priest and Levite represent 
 
 i. The Old Law, which could not repair the Fall. 
 
 ii. The priesthood of Aaron, unable to save mankind. 
 
 iii. The hard-hearted, refusing efficacious means 
 
 within their power. 
 iv. Hateful examples of unfeeling hearts. 
 The Samaritan: 
 
 i. Christ Our Lord, who came to redeem us. 
 
 a. The oil : His mercy and love, in the Sacred 
 
 Tribunal. 
 
 b. The wine : His Precious Blood, in the Holy 
 
 Eucharist. 
 
 c. The beast : His own Humanity, in which 
 
 He suffered for us. 
 
 d. The inn : the Church He founded on 
 
 earth, which 
 
 1. Receives sinners to her bosom, and 
 
 2. Offers aid and help to their souls. 
 
 ii. Priests of the Church, especially in the tribunal 
 
 of Penance, 
 iii. Any person, doing works of mercy to others. 
 The Host: 
 
 i. Christ's Vicar, and the prelates of the Church. 
 To these, on leaving the earth. He entrusted 
 us all. 
 ii. Two pence : 
 
 a. Whatever is necessary to the welfare of 
 
 our souls. 
 
 b. The two-fold power of Order and Juris- 
 
 diction. 
 iii. The return : in death and judgment, to repay, 
 iv. How worthy of our gratitude and love. 
 
 Resolution : 
 
 i. Be not as the rich man, refusing pity: i Jn. iii. 17. 
 
 But, 
 ii. Imitate the good Samaritan towards all, friends 
 or foes, 
 por all men are neighbours. 
 
44^ SERMON PLANS 
 
 223. PRAYER AND FAITH OF THE LEPERS. 
 
 "Jesus, Master, have mercy on us." Lke. xvii. 13. 
 i. Ten lepers met Jesus on His way to Bethany, 
 ii. They begged Him to heal them, which He did. 
 iii. Admire and imitate the qualities of their Prayer and 
 Faith. 
 
 Prayer of the Lepers ; 
 
 i. Humble : 
 
 a. They stood afar off: 
 
 1. As the Law required : Numb. v. 2. ; and, 
 
 2. Out of reverence for the presence of Jesus. 
 
 b. Our life is full of sin, typified by leprosy. 
 
 c. We must therefore recognize our unworthiness. 
 
 d. Humility will lead us to confess our guilt. 
 ii. Fervent: 
 
 a. On seeing Jesus, they cried out with a loud 
 
 voice; because, 
 
 1. Of their distance, and their longing desire 
 
 to be cured. 
 
 2. They feared to lose so good an opportunity. 
 
 b. The further the soul is from God, the more 
 
 should it appeal to Him. 
 In prayer — short perhaps, but fervent and 
 from the heart. 
 
 c. If we feel our misfortune in being far from 
 
 God and His Saints, 
 
 1. We shall pray fervently to be delivered 
 
 from sin. 
 
 2. We shall seek to abandon all tepidity, 
 iii. Common : 
 
 a. Common misfortune brought these men together. 
 
 b. They prayed not for themselves individually, 
 
 but all for each other. 
 C Such prayer (recommended by Our Lord : Mth 
 xviii. 19) most effectual. 
 
 d. Unite in public prayer, to obtain God's favours: 
 
 I, Where private prayer fails, public prayer 
 often succeeds. 
 
ON THE GOSPELS 447 
 
 2. To fail herein is to risk the loss of many 
 
 graces. 
 
 3. Yet how many do fail, e.g, neglecting 
 
 Church services, 
 e. Public prayer does violence to Heaven. 
 
 Faith of the Lepers : 
 
 i. Humble and unmurmimng. 
 
 a. They at once obey the word : " show yourselves.'* 
 h. Our Lord touched even lepers to heal them: 
 Mth. viii. 3. 
 
 c. Hence this command seemed to them strange : 
 
 1. They knew the priests could not heal them. 
 
 2. They received no promise even of being 
 
 healed. 
 
 d. Thus was their faith put to the test : while 
 
 e. Pride might have lost them their cure. 
 
 As Naaman nearly failed through it : 4 Kgs. 
 
 V. II. 
 
 /. We often wish to be dealt with according to 
 
 our ideas : e.g. by Confessor, Superiors. 
 g. Through this want of humble Faith, we lose 
 much grace. 
 ii. Simple and unreasoning : 
 
 a. Lepers, when cleansed, had to show themselves 
 to the priests. 
 To be declared legally clean, and restored to 
 civil life. 
 h. To be sent, not yet cleansed, surprised them, but 
 they went. 
 Naaman was surprised at the prophet's com • 
 mand: v. 12. 
 c. Let us allow ourselves to be directed, and obev* 
 
 1. Such the homage God asks and values. 
 
 2. The Lepers reasoned not, but obeyed, 
 iii. Rewarded with perfect cure : 
 
 a. So with Naaman, when he obeyed : v. 14. 
 h. So with all, who 
 
 1. Renounce pride and false reasoning. 
 
 2. Obey God's voice in all simplicity. 
 
 3. Submit to the Church as to Him. 
 
 DD 
 
448 SERMON PLANS 
 
 224. SACRAMENTAL CONFESSION. 
 
 ** Go, show yourselves to the priests." Lke. xvii. 14. 
 
 i. Words addressed to the lepers, according to the 
 
 precept of the Old Law. 
 ii. Applicable in the New Law to sinners, typified by 
 
 the lepers, 
 iii. Sacramental Confession, the means for cleansing the 
 
 leprosy of sin. 
 
 Sacramental Confession : 
 
 i. Accusing ourselves of our sins to a priest approved 
 
 by the Bishop, 
 ii. Typified of old among the Jews : 
 
 a. Men committing sins had to confess them: 
 
 Numb. V. 7. 
 
 b. Mercy promised to such as confess and repent : 
 
 Prov. xxviii. 13. 
 
 c. At the baptism of John, men confessed their 
 
 sins : Mrk. i. 5. 
 iii. Confession of sins thus already existing, Our Lord 
 did not explicitly command it. 
 But in instituting Penance, He presupposed it. 
 iv. Implicitly ordained by Him, as a condition necessary 
 for pardon : 
 
 a. He gave the Church power to bind and loosen 
 
 sin : Jn. xx. 23. 
 
 b. The pastors of the Church thus constituted 
 
 judges of souls. 
 
 c. They must act in justice and discernment 
 
 according to each case. 
 
 d. This can only be, by the sinner declaring his 
 
 guilt in Confession. 
 V. Thus the power of absolution is a judicial power. 
 
 a. All power is given to the Son : Jn. v. 22. 
 
 b. As the Father sent the Son, the Son sent the 
 
 Apostles : Jn. xx. 21. 
 
 c. Hence they share the judicial power of Christ. 
 vi. No sin so great that may not be remitted by it : 
 
 " Whatsoever vow shall bind . . . loose . . ." Mth. xviii. 18. 
 
ON THE GOSPELS 449 
 
 fl. No distinction here of sin, great or small, 
 public or private. 
 
 b. S. Paul absolved a sinner of a most grievous 
 
 crime: 2 Cor. ii. 10. 
 
 c. Such was ever the teaching and practice of the 
 
 Church. 
 vii. Not only pardons sin, but gives grace and remedies : 
 Confessors are spiritual physicians of souls : 
 
 a. Pointing out dangers, and means to avoid the re 
 
 b. Discovering to us the delusions of Satan. 
 
 c. Instructing us in our duties and obligations. 
 
 d. Correcting mistakes of self-love. 
 
 e. Encouraging and comforting the faint-heart ec 
 
 Advantages : 
 
 i. Confession the best means for reformation of morals: 
 ^. If men wish to lead a Christian life, they confess. 
 
 b. If, to follow passion, they cease confessing. 
 
 c. Hence the hatred of the world against it. 
 ii. It heals our pride, and is a support of virtue. 
 
 iii. Lost merit is restored, which gives courage to the 
 penitent. 
 
 iv. Peace of mind is found in unburdening the soul. 
 
 v. It even influences bodily health, calming the nervous 
 system.* 
 
 vi. It procures restitution of honour, goods and reputa- 
 tion. 
 
 -^ ii. It remedies evils which no human law can reach : e.g. 
 
 a. Injuries are forgiven, and enemies reconciled. * 
 
 b. Scandals are removed, and evil designs 
 
 prevented, 
 viii. Thus is Confession, though sometimes painful, a 
 benefit to all. 
 Satisfying a want of the human heart, 
 ix. Gratitude due to God, for His mercy and love herein. 
 Best shown by obeying His word : " Show your- 
 selves to the priests." 
 
 * Dr. Badel, a Protestant physician of Geneva, declares Confession 
 a cure for some diseases, owing to the great influence the moral state 
 has on the physical state of man, and he recommends its practice as 
 advantageous to Society. Leibnitz, Luther and Voltaire have also 
 testified to its good effects. 
 
450 SERMON PLANS 
 
 225. THE STUDY OF NATURE. 
 
 *' Behold the birds . . . consider the lilies." Mth, vi. 26, 28. 
 
 i. By the study of Nature, we may come to know God. 
 
 From the Creation, rising to the Creator, 
 ii. To-day's Gospel, as a secondary lesson, invites us to 
 
 such study, 
 iii. The works of man give us some knowledge of man : 
 iv. The works of God, of God : e.g. 
 
 Works of Man : 
 
 i. First example : a watch. 
 
 a. Consider its parts : their minuteness, delicacy^ 
 
 regularity. 
 
 b. Our thoughts then pass to the mind and hand 
 
 that conceived and fashioned them. 
 
 c. We clearly see design, hence a designer — the 
 
 watchmaker, 
 ii. Second example : a musical work : 
 
 a. Hear how organ and orchestra blend together. 
 
 b. Then pass on to him, who outlined and com- 
 
 pleted the work. 
 
 c. Thus you gain some idea of the mental powers 
 
 of a Mozart, Wagner, etc. 
 
 Works of God: 
 
 i. First example : the Eye. 
 
 a. For vision, a picture on the retina is necessary : 
 
 hence, e.g. 
 
 b. The eyes of fishes are rounder than those of 
 
 land animals ; for. 
 The laws of refraction in air and water are 
 different. 
 
 c. Adaptation of the pupil to degrees of light and 
 
 distance. 
 
 d. Parts of the eye differ according to needs : e.g. 
 
 The whale in water, the eel in sand and mud, 
 
 e. All implies design, hence a designer — God. 
 /. " Study of the eye, a cure for atheism ! " 
 
 ii. Second example : the Earth. 
 
 a. Stand on the beach and study the immensity of 
 the ocean. 
 
ON THE GOSPELS 451 
 
 b. Carry the mind further, and see mountains and 
 
 rivers beyond. 
 
 c. Consider the flowers, the animals and minerals. 
 
 d. Realize somewhat the gigantic proportions of 
 
 this globe ; then, 
 
 e. Form some idea of the power of Him who 
 
 designed it — God. 
 iii. Third example : the Heavens. 
 
 a. The Sun is a million times larger than the 
 
 earth. Yet, 
 
 b. The loss of the whole solar system would only 
 
 be as a leaf lost in the forest. 
 
 c. Each of the stars is a colossal world, as fair as 
 
 ours and greater. 
 
 d. Their awful distances cause them to seem to us 
 
 so small. 
 
 1. The mind is overwhelmed with such figures. 
 
 2. How all earthly glory pales before such 
 
 magnificent systems. 
 
 3. Well may we say : " What is man, that 
 
 Thou art mindful of him?" Ps. viii. 5. 
 
 e. Despite the telescope, we only see a narrow 
 
 circle of the Heavens. 
 /. Then consider the movements of the heavenly 
 
 bodies, their regularity, etc. 
 g. Where stop herein, except limited by the 
 imperfection of our instruments ? 
 iv. As then we know man from his works, so the Creator 
 from Creation. 
 
 a. We gain some insight into His mysteries. His 
 
 might and grandeur. 
 
 b. How petty and insignificant does man then 
 
 appear ! But, 
 
 c. New and brighter hopes dawn upon him, after 
 
 such reflections. 
 Lessons: 
 i. Accept the invitation to study the works of Creation. 
 
 a. As a means to knowing and loving God better.* 
 
 b. As a source of information and pure pleasure. 
 il. Adoration: Humility: Fear: Confidence: Gratitude. 
 
 * There is religion in everything around us, a calm and holy 
 religion in the unbreathing things of Nature, which man would do well 
 to imitate. — Ruskin, 
 
452 SERMON PLANS 
 
 226, OVER-SOLICITUDE. 
 
 •* I say to you, be not solicitous." Mth. vi. 25. 
 
 i. A certain provident diligence is praiseworthy. 
 
 To procure the necessaries of life, subject ever to 
 God's will. 
 ii. What Our Lord does condemn is too anxious 
 solicitude. 
 
 Arguments against it: 
 
 i. From a minor to a major probability : 
 
 ** Is not the life more than the meat . . . ?" Mth. vi. 25, 
 a. If God give the greater, He will surely give the 
 
 less. 
 h. Having given life, He will grant us its 
 necessary support : For, 
 God is all wisdom and goodness and power. 
 ii. From the birds of the air : 
 
 "Behold . . . your heavenly Father feedeth them." 
 Mth. vi. 26. 
 
 a. God feeds the irrational birds, who are not 
 
 anxious about their living. 
 
 b. Therefore will He feed us also, reasonable 
 
 beings, redeemed by the Precious Blood of 
 His Son. 
 
 c. He does not compare us to oxen of the earth, 
 
 but to the birds. 
 Like them, we must fly in spirit to Heaven to 
 seek all we need. 
 
 d. The migrations of birds.* 
 iii. From the inutility of anxiety. 
 
 "Which of you , . . can add to his stature?" Mth.vi.27. 
 
 a. Thought and solicitude cannot add to a man's 
 
 height. 
 
 b. So anxiety is equally helpless to prolong his life. 
 
 c. God alone can increase our stature, or preserve 
 
 life to its appointed end. 
 iv. From the flowers : 
 
 " Consider the lilies of the field." Mth. vi. 28. 
 
ON THE GOSPELS 453 
 
 a. As lilies grow, they are clothed in petals, as 
 
 with raiment. 
 Their elegance, beauty and fragrance are very 
 wonderful. 
 
 b. Solomon's robe was adorned with embroidered 
 
 lilies. 
 Such garments, worn by princes, typify the 
 robe of the elect. 
 
 c. Yet Christ prefers the lilies to all Solomon's 
 
 glory. 
 
 d. If then God so clothe the grass, how much 
 
 more us. 
 Over-anxiety herein is born of distrust of 
 Providence. 
 V. From the practice of the Gentiles : 
 
 " After all these things do the heathens seek." Mth. vi. 32. 
 a. Too great anxiety about earthly things is the 
 
 mark of a Pagan. 
 h. It is unbecoming in a Christian, who believes 
 and experiences the daily Providence of God. 
 vi. From the omniscience of God : 
 
 " Your Father knoweth that you have need." Mth. vi. 32. 
 
 a. God truly knows all our needs and wants. 
 
 b. As a loving Father, He will provide for them. 
 
 c. Hence must we cast all our cares on Him. 
 
 Lessons : 
 
 i. These Our Lord's arguments, to excite our faith and 
 
 confidence in God. 
 ii. Too great anxiety over temporal things is displeasing 
 
 to Him. 
 iii. If we seek God above all, He will provide ; for, 
 
 a. He knows our wants ; He is omniscient. 
 
 b. He wills to relieve them ; He is a loving falher. 
 
 c. He is able to do so ; He is also omnipotent. 
 
 iv. Hence in all things, have confident recourse to Him. 
 
 * Birds in their migrations have no provisions for the journey; 
 they do not even know the way : it matters not : neither the number 
 of miles, nor the perils of the sea, nor the darkness of night can terrify 
 them. Confiding in Him who calls them, they expect to find the way, 
 and along the way lodgings and provisions, and they are never dis- 
 appointed. — Gaume, 
 
454 SERMON PLANS 
 
 227- THREE KINDS OF DEATH. 
 
 i. To-day's Gospel suggests thoughts on Death, 
 ii. Of Death there are three kinds we may consider: 
 
 a. Death of the Body — natural. 
 
 b. Death of the Soul — spiritual. 
 
 c. Death to the World — in religion. 
 
 I. Natural Death : (p. 366.) 
 
 i. Separation of Body and Soul, as in the widow's son. 
 ii. The lot of all men, in consequence of the Fall: 
 
 Hebr. ix. 27. 
 iii. The only thing certain about death is that it will come. 
 All the rest is most uncertain : how, when or where ? 
 iv. All men instinctively shrink from it: 
 
 a. It is not natural to man, but a punishment. 
 
 b. We may take lawful means to delay it. 
 
 V. Yet we must resign ourselves to it, as being the 
 
 gate to eternal life, 
 vi. Above all, we must prepare for it, by a good life, 
 vii. We may lawfully lament the death of friends, yet 
 in resignation. 
 a. If a good death, we may even rejoice in their 
 
 safety. 
 h. We must not mourn, as they that have no 
 hope : I Thess. iv. 12. 
 
 II. Spiritual Death: 
 
 i. Loss of the supernatural life of the soul, by mortal sin. 
 ii. Against this, we must fight with every effort, 
 iii. Should natural death supervene, eternal death must 
 result. 
 Hence, this spiritual death is the greatest of all evils, 
 iv. Seek to undo so great an evil : 
 
 a. In one's self, by humble repentance and 
 
 amendment. 
 
 b. In others, by prayer, etc. for their conversion. 
 
 Firm and persevering, as in S. Monica for 
 her son. 
 
ON THE GOSPELS 455 
 
 III. Death to the World : 
 
 i. Entering religion, whether the priesthood, or the 
 
 cloister, 
 ii. All are called to perfection, though not all to the 
 same degree. 
 
 a. There are many mansions on earth, as in 
 
 Heaven; and, 
 
 b. Various degrees of merit here, as of glory 
 
 hereafter, 
 iii. In spirituals, as in temporals, some have one calling, 
 some another: e.g. 
 Some marry, others do not. 
 iv. Each state has its own perfection and happiness. 
 
 Outside one's own proper state, there is no real 
 peace. 
 V. If God calls to a higher state, it is a grace not to 
 be refused. 
 
 a. To reject a real vocation is sinful and dangerous. 
 
 b. It is wrong in parents, to oppose such in their 
 
 children, 
 vi. Wrong views on this head, held both inside and 
 outside the Church. 
 
 a. Parents and friends are aggrieved. 
 
 b. They lament the loss of an "ornament to 
 
 Society," etc. 
 -vii. Correct such ignorance and prejudice : 
 
 a. Never oppose a true and clear vocation. 
 
 b. Congratulate yourselves on the honour God 
 
 herein shov/s. 
 
 c. Look upon it as a means of perfection. 
 
 d. More is done by a life of prayer than the world 
 
 dreams of. 
 This age of infidelity especially needs it. 
 ■Viii. Religious Life is thus a blessing to Society, too 
 often ignored and even despised. 
 
 Conclusions : 
 
 i. Natural Death : prepare for it. 
 
 ii. Spiritual Death : to be avoided at any and every cost, 
 iii. Death to the World: accept it, if called; and never 
 oppose a vocation. 
 
456 SERMON PLANS 
 
 228- HUMAN LIFE. 
 
 From the Gospel narrative of a Death, take occasion to 
 consider some questions on Life. 
 
 What is Human Life? 
 
 i. A certain space of time, measured of God, and allottea 
 
 to men. 
 
 Infancy: Youth: Manhood: Old age. 
 
 ii. Though known to God, most uncertain as regards 
 
 man. 
 
 lii. The Time so given is transitory ; for, 
 
 *' Man shall go into the house of his eternity." Eccles. xii. 5. 
 ** We have not here a lasting city." Hebr. xiii. 14. 
 
 Iv. Time is short : 
 
 a. Whether, because our years are few. 
 
 b. Or, because ever moving on and never returning^ 
 
 they quickly pass away. 
 
 c. Hence, the folly of growing too much attached 
 
 to the things of time: i Cor. vii. 29. 
 V. The time of Life is filled with many sorrows. 
 vi. Time is the road to eternity : 
 
 a. A two-fold eternity — happy, or miserable. 
 
 b. It can be traversed once only, by each one. 
 vii. Hence, life is compared in Scripture (Wisd. v. 9) to: 
 
 A ship, leaving no mark in the waters. 
 A bird, passing through the air. 
 A flower, full of beauty and soon fading. 
 A bubble of air, easily broken, 
 vlii. It is a river flowing to the very feet of God. 
 
 c. Eternal, unchanging, He sees the river of time 
 
 pass before Him. 
 
 b. Oil its bosom, men sail down to salvation, or 
 
 damnation. 
 
 i\. Hence, Life is truly an exile, a prison, a sojourn in 
 
 a foreign land. 
 
 *' Temporal life compared to eternal Life is rather to be called 
 death than life."— 6". Greir* 
 
ON THE GOSPELS 457 
 
 X. Yet however brief, it is the germ of immortaHty. 
 
 Hence to be prized, and used to the best advantage. 
 
 Why is Life given? 
 
 i. Not for pleasure merely, nor for wealth, still less for 
 
 sin. 
 ii. But as a preparation for eternity, and a means to 
 salvation. For, 
 
 a. It is a time of probation, labour, and sowing. 
 
 b. A time of expectation, before the coming of the 
 
 bridegroom : Lke. xii. 35. 
 iii. Life is a time of war, to be followed by triumph, 
 iv. Life is the time for Mercy, to be followed by the reign 
 of Justice. 
 "Now is the acceptable time ... the day of salvation." 
 2 Cor. vi. 2. 
 V. Time most precious, wherein to purchase Heaven.* 
 
 a. Our trials may now merit exceeding great glory : 
 
 Rom. viii. 18: 2 Cor. iv. 17. 
 
 b. What would the Blessed give, or the Lost, for 
 
 one hour of life ! 
 
 Our use of Life. 
 
 i. Let our days be full days : Ps. Ixxii. 10. 
 
 a. Through the use of prayer and the sacraments. 
 
 b. By the works of mercy, spiritual and corporal. 
 
 c. By works of penance and reparation, 
 ii. As to the Past, regret your misuse of it. 
 
 iii. As to the Present; profit by it, as being the only time 
 
 you can call your own. 
 iv. As to the Futtire, resolve to utilize it more than the past. 
 V. Act in this important affair, like 
 
 a. The painter, who knows his fortune depends on 
 
 his picture. 
 
 b. The merchant, who seizes every occasion of 
 
 increasing his wealth. 
 
 • " Our whole life should be nothing else but a Lent, to prepare 
 ourselves against the Sabbath of our Death, and the Easter of our 
 Resurrection.** — S, Bernard. 
 
458 SERMON PLANS 
 
 229. OCCASIONS OF SIN. 
 
 ** Jesus went into the house of one of the Pharisees." Lke. xiv. i. 
 
 i. Except through motives of zeal, we must avoid the 
 
 company of the wicked. For, 
 ii. If we wish to serve God and persevere, we must 
 avoid occasions of sin. 
 
 Occasions of Sin : 
 
 i. Any external circumstance which tends to lead 
 into sin. 
 Whether of its own nature, or by reason of our 
 frailty; e.g. 
 ii. Examples of Occasions : 
 
 Certain Persons, Places, Books, Plays, etc. 
 iii. Kinds of Occasions : 
 
 a. Proximate, or Remote, 
 
 b. Absolute, or Relative. 
 
 c. Necessary, or Voluntary. 
 
 iv. By divine Law, we must avoid proximate, voluntary 
 occasions. 
 
 '* If thy right eye scandalize thee, pluck it out." Mth. v. 29. 
 "If thy right hand scandalize thee, cut it off." Mth. v. 30. 
 
 To be avoided, because, otherwise, 
 i. No absolution can be obtained for sin. 
 
 a. Whither then can we turn for pardon ? 
 h. We become as captives, desiring freedom, yet 
 refusing to leave prison, 
 ii. There is no real contrition or sincere conversion. 
 
 Remaining in occasions of sin is incompatible 
 with such sincerity, 
 iii. The sinner will surely relapse. 
 
 *' He that loveth danger shall perish in it." Ecclus. iii. 27. 
 •' He that toucheth pitch shall be defiled." Ecclus. xiii. i. 
 " Can a man walk upon hot coals, and his feet not be 
 burnt?" Prov. vi. 28. 
 
 The Devil is like a lion, seeking for prey : i Pet. 
 V. 8 : and they become his prey, who expose 
 themselves to sin. 
 
ON THE GOSPELS 45^ 
 
 iv. Our Lord's precept is clear and decisive : Mth. v. 29 
 (supra) /'^ 
 Comparisons as to occasions of sin.f 
 
 Excuses made : 
 
 i. " I am firm and determined now." 
 
 a. S. Paul reminds him that stands to beware of 
 
 falling: i Cor. x. 12. 
 
 b. Remember S.Peter, Mth. xxvi. 33, 70: David, 
 
 2 Kgs. xi. : Solomon, 3 Kgs. xi. 
 ii. " God will help me." 
 
 a. He helped the three children in the furnace : 
 
 Dan. iii. 50. 
 
 b. He protected Daniel among the lions : Dan.vi. 22. 
 
 But these did not of themselves go into 
 danger. 
 
 c. To expose oneself wilfully is to tempt God, 
 
 who is not mocked : Gal. vi. 7. 
 iii. " I am converted, and temptations trouble me no 
 longer." 
 Beware ! the enemy is only sleeping, or pretending 
 to sleep. 
 iv. " To forego this company, etc. would be like tearing 
 my soul from me." 
 The very thing Our Lord commands, rather than 
 that we offend God. 
 
 Lessons : 
 
 i. Realize the danger of occasions of sin. 
 ii. Break generously with them: your very eternity 
 
 may be at stake, 
 iii. It is not so hard, as the Devil and passion may 
 
 suggest. 
 iv. Prayer and earnestness will obtain you the necessary 
 strength. 
 
 * Among Our Lord's words, one stands out as most remarkable, 
 and as the very foundation of religion — flight from the occasions of sin. 
 Man in the occasion of sin has a choice to make, either to leave it, or 
 be cast into hell. — S. Bern. Sien. 
 
 + Would any one, with a body made of wax, go near the fire? 
 Would any one sleep near a lion or a dragon ? What would happen, 
 if a wolf and a lamb were left together in a stable? Would he not 
 deserve to be robbed, who should openly carry a treasure through a 
 wood, known to be infested by thieves ? 
 
46o SERMON PLANS 
 
 230. SERVILE WORKS. 
 
 ** Is it lawful to heal on the Sabbath Day ? " Lke. xiv. 3. 
 
 i. God, the author of time, reserves some for Himself — 
 
 the Sabbath or Sunday. 
 ii. In the Old Law, servile work was forbidden on the 
 
 Sabbath : Ex. xx. 10. 
 iii. In the New Law, the Sabbath is replaced by the 
 Sunday; and 
 
 a. The principle of rest holds then. 
 
 b. It likewise holds for holidays of obligation, 
 iv. Consider now this matter, too often neglected. 
 
 Works are divided by theologians into three classes, viz. : 
 i. Liberal, which exercise the mind rather than the 
 body: e.g. 
 
 a. Study, drawing, teaching. 
 
 b. Lawful, whether done for pay or not. 
 
 ii. Servile, in which the body is engaged more than the 
 mind : e.g. 
 
 a. Labourer's work, digging, serving, baking. 
 
 b. Forbidden, whether done for pay or not, or as 
 
 mere occupation, 
 iii. Common, done equally by all classes of persons : e.g. 
 
 a. Travelling, sailing, games. 
 
 b. Permitted or tolerated, if Mass be heard. 
 
 Unless accompanied by labour, scandal, etc. 
 
 Motives for resting from servile work : 
 i. Not for mere pleasure's sake, or idleness. 
 
 Yet this view is becoming daily more common ! 
 ii. It is the Lord's Day ; hence we must rest, to have 
 time for 
 a. Prayer: 
 
 1. A most suitable exercise for Sunday. 
 
 2. Holy Mass, the highest form of prayer. 
 
ON THt GOSPELS 461 
 
 3. Evening Service (Benediction, etc.). 
 
 4. Private Devotions, at home. 
 
 b. Sacraments : 
 
 1. Penance and Holy Eucharist, especially. 
 
 2. With more leisure and care, than during 
 
 the week. 
 
 3. Spiritual Communion. 
 
 c, Instniction : 
 
 1. Wilful ignorance of Religion, a sin against 
 
 Faith. 
 How great is this ignorance nowadays ! 
 
 2. Hence the duty of 
 
 a. Hearing Sermons and Instructions. 
 p. Attending Sunday School and Bene- 
 diction, 
 y. Reading good books. 
 
 3. Responsibility of parents in these matters. 
 
 Reasons, justifying servile work, if Mass be heard, when 
 possible : 
 i. Necessity, which knows no law : e.g. 
 
 To prepare food for man or beast : Mth. xii. i. 
 To remedy a sudden accident: Mth. xii. 11. 
 To avoid some heavy loss, 
 ii. Charity, the end of the Law : e.g. 
 To attend the sick and dying. 
 To assist the poor, without pay. 
 iii. Piety, in the service of God : e.g. 
 
 To adorn the Church for a festival. 
 
 Without such excuses. Servile Work desecrates the 
 Sunday : 
 i. Mortal Sin, 
 
 a. If it be really laborious ; or, 
 &. If done for a notable time (say, two hours), 
 ii. Venial Sin, 
 
 If for a short time, or with some fair reason. 
 
462 SERMON PLAN'S 
 
 231. THE DIVINITY OF CHRIST. 
 
 " What think you of Christ ?" Mth. xxii. 42. 
 
 i. The Pharisees tempting Our Lord, He took occasion 
 
 to instruct them. 
 ii. They said He was Son of David, i.e. man only. 
 iii. He reminded them He is God also. 
 iv. Denial of our Lord's divinity common nowadays — 
 Unitarianism. 
 See therefore the grounds on which the dogma 
 rests. 
 
 Jesus Christ truly God ; 
 
 I. Scripture declares the Messiah to be 
 
 " Emmanuel," God with us. Is. vii. 14. 
 *' God, the Mighty." Is. ix. 6. 
 "The Lord, our just one." Jer. xxiii. 6. 
 " God Himself." Is. xxxv. 4. 
 
 II. Prophecies of the Messiah fulfilled in Christ: 
 
 i. His birth of the race of David: 2 Kgs. vii. 12 : Mth 
 
 XX. 30. 
 ii. His birth from a virgin-mother : Is. vii. 14 : Mth. i. 25. 
 iii. His birth in Bethlehem : Mich. v. 2 : Mth. ii. i. 
 IV. The flight into Egypt : Osee xi. i : Mth. ii. 14. 
 v. His resurrection from the dead: Ps. xv. 10: Mth. 
 xxviii. 6. 
 
 III. The Father gives testimony: 
 
 i. At Our Lord's baptism : Mth. iii. 17. 
 ii. At His Transfiguration : Mth. xvii. 5. 
 
 IV. Our Lord's testimony of Himself : 
 
 i. His Words : 
 
 "I and the Father are one." Jn. x. 30. 
 
 "The Father is in Me, and I in the Father." Jn. x. 38. 
 
 " He that seeth Me seeth the P'ather also." Jn. xiv. 9. 
 
 The truth of these words is confirmed by ; 
 
ON THE GOSPELS 463 
 
 ii. His Miracles, never denied : e.g. 
 
 The change of water into wine : Jn. ii. 9. 
 
 Feeding the multitudes : Mth. xv. 37. 
 
 HeaHng the sick : Mth. xiv. 36 : Mrk. vii. 35 : 
 
 Lke. V. 13. 
 Raising the dead, especially Himself : Jn. xi. 44 : 
 
 Mth. xxviii. 
 iii. His Prophecies of the future known only to God : e.g. 
 The Betrayal by Judas : Mrk. xiv. 18. 
 The Denial by Peter : Mth. xxvi. 34. 
 The manner of His Death : Mth. xxii. 19 : Mrk. 
 
 X. 34. 
 The Destruction of the Temple : Mth. xxiv. 2. 
 iv. His Death itself : 
 
 Condemned for claiming to be the Son of God : 
 
 Mth. xxvi. 66. 
 
 V. The Apostles give testimony: 
 i. Their Words and Teaching : 
 
 " Thou art Christ, the Son of the living God." Mth. xvi. 16. 
 "In the beginning . . . the Word was God." Jn. i. i. 
 "Christ . . . God blessed for ever." Rom. ix. 5. 
 *' Let all the angels of God adore Him." Hebr. i. 6. 
 
 ii. Their Miracles^ through His power : e.g. 
 
 Conversion of 3,000 by S. Peter : Acts ii. 41. 
 Healing the sick: Acts iii. 6 : v. 15. 
 The conversion of the world. 
 
 VI. The Church's teaching: e.g. 
 i. The form of Baptism. 
 
 ii. The Creeds and Symbols of Faith. 
 iii. The condemnation of Arius : a.d. 325. 
 
 Lessons : 
 
 i. Adoration and love due to Jesus Christ, as God, 
 ii. His presence in the Blessed Sacrament demands 
 the same. 
 Recognize these duties in thought, word and act. 
 
 EE 
 
464 SERMON PLANS 
 
 232. THE HUMANITY OF CHRIST. 
 
 "Whose Son is He? They say to Him : David's." Mth. xxii. 42. 
 i. These words show forth the Humanity of Christ, Our 
 Lord. 
 
 a. He came of the royal race of David. 
 
 b. Born of a human Mother, in human form. 
 
 ii. Thus must we beheve not only that Christ is God, 
 but also that 
 
 Christ is truly Man: 
 
 From the time of His Incarnation only, being God 
 from eternity. 
 i. Having a Body : 
 
 a. Real human flesh, mangled in His Passion and 
 
 Death. 
 
 b. Real human blood, shed amid His sufferings. 
 
 c. Members of the body, pierced on the Cross. 
 
 d. Like ours : 
 
 1. Not a new creation, or a new type: but, 
 
 2. Flesh and blood of Adam, as in each of us. 
 
 3. Most perfect in organization, yet passible 
 
 and mortal ; but, 
 
 4. Not affected by concupiscence, 
 ii. Having a Soul : 
 
 a. Most beautiful and perfect. 
 
 b. Overflowing with grace, and adorned with every 
 
 virtue. 
 
 c. Like ours : 
 
 1. Real human 7w^^//^^^ : 
 
 a. In all but infinite perfection. 
 y8. Not affected by the Fall, 
 y. Wonderful knowledge, etc. at His very 
 conception. 
 
 2. Real human sensibility and Memory : 
 
 a. Of most exquisite capacity. 
 
 p. Feeling sorrow, love, compassion, etc.: 
 
 The agony in the garden : Mth. 
 xxvi. 39. 
 
 His affection for S. John : Jn. xx. 2, 
 
ON THE GOSPELS 465 
 
 3. Real human Will : 
 
 a. Distinct from the Divine Will ; yet, 
 yS. Ever in harmony with It : e.g. 
 
 The prayer in the garden : Mth. 
 xxvi. 39. 
 iii. As with us, Our Lord's death resulted from separa- 
 tion of soul and body : Jn. xix. 30. 
 
 Proofs of Our Lord's Humanity : 
 
 i. The Old Testament declares Him to come of human 
 seed: 
 *' She shall crush thy head." Gen. iii. 15. 
 **In thy seed shall all the nations of the earth be blessed." 
 Gen. xxii. 18 : xxvi. 4. 
 
 ii. Prophets foretold many details of Our Lord's life. 
 
 Such as could only refer to His Humanity : e.g, 
 
 " They gave Me gall for My food . . . and vinegar to drink." 
 
 Ps. Iviii. 22. 
 *'I have given My body to the strikers." Is. 1. 6. 
 
 iii. The New Testament declares the Humanity. 
 "The Word was made Flesh." Jn. i. 14. 
 '* See My hands and feet : handle and see." Lke. xxiv. 39. 
 
 iv. The Church teaches it : 
 
 Condemning the Monophysites in the CI. of Chalce- 
 don, A.D. 451. 
 V. Reason itself requires it : 
 
 a. As human nature sinned, so must human nature 
 
 atone. 
 
 b. Yet Christ, if not truly man, could not have 
 
 suffered. 
 Then, we should not have been redeemed ! 
 
 Thus is Jesus Christ both God and Man, by the Hypo- 
 static Union of Divinity and Humanity, in the one 
 Person of the Son of God. 
 i, A chief exhibition of God's wondrous love for man. 
 ii. Seek to increase your knowledge and love of this 
 
 great mystery. 
 iii. Jesus is truly present in His Humanity also on our 
 
 altars. 
 iv. To Him therein present your human sorrows and trials. 
 With personal experience of them, He caq 
 sympathize with you. 
 
466 SEIiMON PLANS 
 
 233. SLOTH. 
 
 "They brought to Him one sick of the palsy." Mth. ix. 2. 
 i. Paralysis is in several ways a type of sloth . 
 
 A Lap. in loc. 
 ii. Sloth, spiritual or corporal, worthy of serious con- 
 sideration. 
 
 Sloth : 
 
 i. An inordinate love of ease, a langour of soul and 
 
 body, 
 ii. A passion most dangerous to salvation ; for, 
 
 a. All virtue implies and requires effort : e.g. 
 
 b. But sloth is the very opposite of effort, and 
 
 cannot make it. 
 
 c. Hence the difficulty of overcoming it : hence 
 
 too its danger, 
 iii. Recognized in : 
 
 a. Indifference. 
 
 1. Easy-going disposition, which nothing 
 
 disturbs. 
 
 2. Warnings and reproof have no effect. 
 
 b. Want of perseverance : 
 
 Beginning many things, continuing none. 
 
 c. Sadness and low spirits ; or, 
 
 d. Dissipation, or work that is useless and without 
 
 profit. 
 
 e. Seeking ease, rest and comfort. 
 
 **Goto the ant, O sluggard, and consider her ways." 
 Prov. vi. 6. 
 
 /. Procrastination, "the thief of time." 
 
 The five foolish Virgins : Mth. xxv. 3. 
 
 Coming late to Service, Easter duty, etc. 
 
 Going late to work. (What of restitution ?) 
 g. Neglect of the duties of one's state. 
 
 The slothful servant: Mth. xxv. 18. 
 
 Wasting time in useless visits, reading, etc, 
 h. Loquacity : i Tim. v. 13. 
 
ON THE GOSPELS 467 
 
 iv. A capital sin, as cause of many others : 
 
 "Idleness hath taught much evil." Ecclus. xxxiii. 29. 
 " The mother of every vice." 
 
 a. Aversion to duty, because of the effort duty 
 
 impHes. 
 h. Inconstancy, and tepidity of soul. 
 
 So difficult to cure, and so hateful to God : 
 Apoc. iii. 16. 
 
 c. Impurity.* 
 
 d. Temptations, especially to despabr. 
 
 The Bird and the Devil.f 
 
 e. Injury even to health of mind and body. 
 
 /. Loss of time and merit here, of glory hereafter. 
 
 ** When steeped in sloth, the mind rusts." S, Antony. 
 g. Want of method and order. 
 
 Resolution to remedy all this, by 
 
 i. Strengthening God's love in the heart, 
 ii. Seeking divine courage, in prayer and the sacraments 
 iii. Reading the lives of Christ and His Saints. 
 
 S. Alphonsus' vow never to lose a moment of time ! 
 
 " What so many have done, canst thou not do, my soul?" 
 .S. Au^. 
 
 IV. Remembering the account we must give in death. 
 V. Thinking of Heaven, the reward of our efforts; 
 Mth. xi. 12. 
 
 • S. Augustine, withdrawn early from school, through his father's 
 inability to pay for his education, fell into sloth and indolence, whence 
 arose those temptations and disorders, which filled so many years of 
 his after-life. — ^ts Life: Aug. 28. 
 
 t A bird will not build its nest, nor even alight on the arms of a 
 windmill, so long as they are in motion ; so the devil can find no rest, 
 no power over those who are busy and occupied, but only over the 
 lazy and idle ; for, when the mind is pre-engaged, there is no room 
 for temptation to enter in. — Mansi. 
 
468 SERMON PLANS 
 
 234. INDULGENCES, 
 i. Bodily diseases are often the punishment of sin. 
 ii. In the case of the paralytic, Our Lord 
 
 a. First remitted him the guilt of sin. 
 
 b. Then healed his bodily suffering. 
 
 iii. Thus does the Church act in regard to Indulgences. 
 
 Indulg-ences ; 
 
 i. Remission, or forgiving of the temporal punishment 
 
 due to sin. 
 ii. Of various kinds : e.g. 
 
 a. Plenary : entire blotting out of all punishment 
 
 due. 
 
 b. Partial : remission of a portion only. 
 
 c. Local : attached to a place : e.g. visiting a Church. 
 
 d. Real : applied to things : e.g. Rosary beads. 
 
 e. Personal : granted to persons, confraternities, 
 iii. General conditions for gaining them. 
 
 a. Membership of the Church. 
 
 b. Intention to gain them. 
 
 c. State of grace, in those who benefit by them. 
 
 d. Performance of the works prescribed. 
 iv. Application of them : either 
 
 a. To the person gaining them : or, 
 
 b. To the souls in Purgatory, by way of suffrage, if 
 
 1. Made applicable to them by ecclesiastical 
 
 authority, and 
 
 2. He choose so to apply them. 
 
 V. Thus Indulgences are in no sense a permission to 
 
 commit sin ! 
 vi. Granted from the treasury of the Church, viz. : 
 
 1. The infinite merits of Our Lord's Passion. 
 
 2. The wondrous merits of His sinless Mother. 
 
 3. The superabundant satisfactions of the 
 
 Saints. 
 
ON THE GOSPELS 469 
 
 a. By virtue of the Communion of Saints. 
 
 b. To promote good works, by the offer of reward. 
 
 c. To give honour to God, encouraging a fear of sin. 
 
 d. To secure the greater good of souls, through the 
 
 practice of virtue, 
 vii. Given through the Church, on the authority of Christ 
 
 Himself: Mth. xvi. 19. 
 viii. A remission of temporal punishment. 
 
 a. All sin implies 
 
 1. Guilt f to be forgiven. 
 
 2. Punishment J to be borne here or hereafter. 
 h, God often remits sin, without its penalty : e.g. 
 
 Adam and Eve pardoned, yet condemned to 
 
 sorrows : Gen. iii. 
 David forgiven, but punished : 2 Kgs. xii. 14 
 c. The punishment of sin may be 
 
 1. Eternal : remitted by Confession, or perfect 
 
 Contrition. 
 
 2. Temporal: remitted, e.g. through Indul- 
 
 gences, 
 ix. After the guilt of sin is pardoned : 
 
 a. A first essential for gaining Indulgences. 
 
 b. No remission of debt is possible, so long as guilt 
 
 remains. 
 As, before healing the paralytic, Our Lord 
 forgave his sins. 
 
 Lessons : 
 
 i. Gratitude to God and His Church, for the favour of 
 
 Indulgences, 
 ii. Try to value them, and to gain them in numbers.* 
 iii. In the next world, you will find you have gained too 
 
 few. 
 iv. Guard against even lesser sins, which accumulate 
 
 such a debt of temporal punishment. 
 
 * The man who gains all the Indulgences within his reach is not 
 far from being a saint; for such practice implies fervour, humility and 
 contri tion. — I' abet. 
 
470 Sermon plans 
 
 235. PARABLE OF THE WEDDING 
 GARMENT. 
 
 i. The object of this parable is to show 
 
 a. What God has done for us ; and, 
 
 b. What we must do in return. 
 
 ii. Consider the chief points of the parable. 
 
 The others only serve to adorn or complete the 
 narrative. 
 
 Points of the Parable : 
 
 The King : 
 
 i. God Himself, truly King in His Goodness, 
 
 Wisdom and Power, 
 ii. Very different from kings of earth, so frail, 
 
 weak and finite, 
 iii. King of Kings, and Lord of Lords : i Tim. vi. 15. 
 How happy, they who serve Him ! 
 The Marriage-feast : 
 
 i. The Church Militant, wherein we find 
 
 a. The spiritual food of grace in abundance. 
 
 b. The Sacraments, especially the Holy 
 
 Eucharist. 
 
 c. The Sacrifice of the Mass. 
 
 d. Prayer, and the Divine Word. 
 
 e. The examples of Christ and His Saints. 
 
 ii. The Church Tritmtphant, where we shall feast for 
 ever, 
 a. On the Beatific vision. 
 h. In the joys and love of the Blessed, 
 iii. A banquet worthy of God to give. 
 The Guests : 
 
 i. The Jews, and especially their leaders. 
 
 a. Primarily and peculiarly called of God. 
 h. Refusing the invitation ; even killing those 
 who brought it. 
 
ON THE GOSPELS 47 * 
 
 ii. The Gentiles, called to replace the Jews, 
 iii. Each individual soul. 
 The Servants : 
 
 i. The Prophets ; the Baptist ; the Apostles, 
 ii. Bishops and Priests of the Church, 
 iii. Whose duty it is to lead men to God : 2Tim.iv.2. 
 iv. Whose voice and invitation we must heed: 
 Lke. X. 1 6. 
 The Entrance of the King. 
 
 i. Christ Our Lord coming at the last day. 
 
 King of the living and the dead, to whom all 
 judgment is given : Jn. v. 22. 
 ii. Who will meet His guests, and examine all. 
 iii. God, at the death-bed of each one. 
 The Guest without the Wedding Garment. 
 i. Every Christian deprived of divine grace. 
 ii. Members of the Church, having Faith, but not 
 
 Charity. For, 
 iii. The Wedding Garment is 
 
 a. Grace, bestowed in Baptism, or regained 
 
 in Penance. 
 The Royal Present.* 
 
 b. A holy life, full of good works and merit. 
 The Exterior Darkness. 
 
 i. Outside the banqueting-hall.f 
 ii. Eternal damnation in Hell. 
 
 Lessons : 
 
 i. Having received the wedding garment of grace, 
 
 preserve it unspotted, 
 ii. All are called to the banquet in Heaven, though few 
 
 only accept ! 
 
 * In the East, a King, on sending an invitation, sent the guest 
 garments to fit him to appear in the royal presence : to come, then, 
 without them was an insult — God gives us the garment of grace, 
 without which we may not appear before Him. 
 
 t Marriages and banquets among Orientals used to be held at 
 night, hence anyone expelled therefrom was cast into the cold and 
 darkness of night. 
 
472 SERMON PLANS 
 
 236. FEWNESS OF THE ELECT. 
 
 '• Many are called, but few are chosen." Mth. xxii. 14. 
 
 i. These words should inspire great awe and fear. For, 
 
 ii. Many hold the number of the lost to exceed that of 
 
 the saved ; 
 
 (Though this is not the only view taken of the 
 
 subject.) 
 
 iii. No one knows among which he may finally be placed. 
 
 Emblems of this Fewness : 
 
 i. The Deluge : Gen. vii. 
 
 a. Noah and his family alone of the human race 
 
 escaped. 
 
 b. The world is inundated with crime and 
 
 consequent punishment. 
 ii. Lot : Gen. xix. 
 
 a. He, with wife and daughters, alone escaped 
 
 from Sodom. 
 
 b. The world is like Sodom ; most of the lost are 
 
 lost through lust. 
 iii. The Entrance into Cana : Numb. xiv. 
 
 a. Of 600,000, only 2 reached the promised land. 
 
 b. A type of Heaven, whither few do enter. 
 
 iv. The Ruin of Damascus, wherein the saved are 
 likened to 
 
 a. The gleanings in the harvest field : Is. xvii. 5. 
 
 b. The few grapes left after the vintage : Ibid. 6. 
 
 Fewness of the Elect : 
 
 i. The greater number of men are Infidels, Turks, 
 
 Heretics, 
 ii. Of Catholics, some hold the majority are saved : for, 
 
 a. Most children die baptized. 
 
 b. Most adults receive the last Sacraments. 
 
 c. Only one of the guests in the parable was cast 
 
 out. 
 iii. But reason and authority hold the contrary as to 
 Christian adults. 
 a. Consider the Emblems, above. 
 
ON THE GOSPELS 473 
 
 b. The greater number of Christians live in mortal 
 
 sin. 
 As they hve, so, generally, do they die. 
 
 c. Many refuse to overcome their sinful habits. 
 
 d. Many live in utter indifference to religion. 
 
 e. Many live in injustice and neglect of restitution. 
 
 f. Real purpose of amendment is difficult, and 
 
 many deceive themselves. 
 
 1. This is especially true in sickness and 
 
 death. 
 
 2. Many confessions of sinners in death are 
 
 worse than in life. 
 
 g. Many fall, even after Confession made in 
 
 danger of death. 
 h. Numbers die without the Sacraments (battles, 
 
 accidents, etc.). %■ 
 
 i. Many receive them unworthily. 
 
 Few Confessions are sincere, when made 
 only at death. 
 J. Salvation is a work above the powers of nature. 
 
 1. Now, man is much weakened by sin. 
 
 2. In death, after a life of sin, he has not 
 
 strength to resist. 
 
 3. Thus salvation becomes most difficult, 
 iv. Scripture seems to suggest it : 
 
 *' Strait is the way . . . and few there are that find it." 
 Mth. vii. 14. 
 
 V. Many of the Fathers hold the same : e.g. 
 
 S. John Chrysostom : * S. Augustine : S. Gregory. 
 
 Lessons : 
 
 i. See here reason to fear, and to work out salvation in 
 
 trembling : Phil. ii. 12. 
 ii. Examine your conscience as to its present state, 
 iii. Strive to make sure your calling and election: 
 
 2 Pet. i. 10. 
 iv. Remember you have but one soul : 
 
 If that be saved, all is saved : if lost, all is lost. 
 
 * '* How many, think you, will he saved of this city of Antioch? 
 It is an unpleasant thing, but say it I must : of the 100,000 and more 
 inhabitants of Antioch, scarce 100 will be savtd, and even of those 
 I have my doubts." — S.John Chrysostom. 
 
474 SERMON PLANS 
 
 237. THE EXISTENCE OF EVIL. 
 
 i. God is infinite in Wisdom, Goodness and Power. 
 ii. We might therefore expect to find the universe free 
 
 from evil, 
 iii. Yet the world is full of it : 
 
 a. Moral evil : sin, and 
 
 b. Physical evil : sufferings of every kind. 
 
 Example of the ruler's son ; and our own 
 experience. 
 iv. This existence of evil, an objection against God, 
 worth considering. 
 
 Moral Evil: 
 
 i. Essentially connected with the possession of free- 
 will by man. 
 
 a. God created him free, and will not hinder even 
 
 sinful acts. 
 
 b. If he were not free, he would be unable to 
 
 choose, and so to merit. 
 ii. Thus, God is not the cause of moral evil. 
 
 a. To have free-will, even with the power to sin, 
 
 is a good. 
 
 b. It makes us like to God, and offers Him higher 
 
 homage than the brutes can. 
 iii. God permits evil, which is indeed a mystery. 
 
 a. Yet we know God is all sanctity, and forbids 
 
 all sin, and, 
 
 b. The divine attributes and the existence of sin 
 
 cannot be shown to be contradictory, 
 iv. God wills good, though permitting evil, not forcing 
 our will. 
 
 a. If we avoid sin. He will reward us. 
 
 b. If we commit it, He will punish. 
 V. God draws good out of evil. 
 
 Even as the bee makes honey from poisonous 
 flowers. 
 Example of the history of Joseph : Gen. 1. 20. 
 
 Physical Evil ; 
 i. The consequence and punishment of moral evil : 
 a. Through sin, even the material world became 
 tainted: Gen. iii. 17. 
 
ON THE GOSPELS 475 
 
 b. Sufferings of mind and body were the result. 
 
 How great then the malice of sin before God ! 
 ii. God is not bound to do for creatures all the good 
 
 He can. 
 iii. Nor is He bound to give them more than He has. 
 
 Had He bestowed more, more might still be asked, 
 iv. Good often comes from physical evil : e.g. 
 a. Suffering patiently borne is meritorious. 
 
 1. Hence the just always have their share of 
 
 sorrow. 
 
 2. Yet we shall not be tried beyond endurance : 
 
 I Cor. X. 13. 
 The potter does not leave his vessels too 
 long in the fire, lest they crack. 
 
 3. God acts, as a physician with his patients: 
 
 To those he has hopes of he gives bitter 
 medicines. 
 h. Suffering is a means of expiating sin : 
 
 1. Sin must be atoned for, here or hereafter. 
 
 2. It is easier and more effectual now, than 
 
 in Purgatory. 
 
 c. It detaches the heart from things of earth. 
 
 Example of holy Job : ii. 
 
 d. In all that befalls us, God wills our good. 
 
 The sale of Joseph brought him honour and 
 power : Gen. xli. 40. 
 
 The captivity of the Jews spread the know- 
 ledge of God : Tob. xiii. 4. 
 
 The expulsion of Religious Orders christian- 
 izes the lands of exile. 
 
 e. Many owe their conversion to their trials : 
 
 S. Norbert, and the thunderbolt : June 6. 
 V. Physical evil is thus not essentially evil, and is not 
 from God. 
 
 Conclusion : 
 
 i. Though evil be a mystery, let it not make us rebel 
 
 against God. 
 ii. The mystery will be cleared up, and God's ways 
 
 justified of men. 
 iii. Faith in a future life helps to explain the difficulty, 
 iv. Resignation in trials will be our best support therein. 
 
476 SERMON PLANS 
 
 238. VENIAL SIN. 
 
 " The fever left him." Jn. iv. 52. 
 i. Fever may be considered as typical of venial sin. For, 
 What fever does in the body, venial sin does in 
 the soul, 
 ii. Consideration of the evil of Venial Sin very salutary. 
 
 Venial Sin: 
 
 i. An offence which does not kill the soul, yet displeases 
 
 God, and often leads to mortal sin. 
 ii. After mortal sin, the greatest evil before God. 
 iii. Hence we may never commit venial sin, for any good 
 whatever: Rom. iii. 8. 
 a. Not, to convert the world. 
 h. Not, to extinguish the flames of Hell I 
 iv. Examples of venial sin : 
 
 a. Murmuring against superiors. 
 
 b. Laughing and talking in Church. ^ 
 
 c. Wilful distractions at prayer. 
 
 d. Small thefts, etc. 
 
 V. Some are indifferent as to venial sin:- 
 
 Because they do not realize its malice. Hence 
 reflect, that 
 
 Venial Sin displeases God: 
 
 i. It breaks His Law, even though in small matter only. 
 As an offence against an infinite God, it is greater 
 than temporal evils, 
 ii. It dims the beauty of the soul, as fever disfigures the 
 body. 
 A terrible vision.* 
 iii. It weakens Faith and the hatred of sin. 
 "Familiarity breeds contempt." 
 As bodily ailments injure our strength, 
 iv. It checks the reception of God's graces. 
 v. It produces lukewarmiiess, so hateful to God: Apor, 
 
 iii. 16, 
 
ON THE GOSPELS 47; 
 
 vi. God has often punished venial sin, even in this life : 
 
 Mary murmuring against Moses : Numb. xii. 10. 
 
 The diffidence of Moses: Numb. xx. 12. 
 
 The vanity of David: 2 Kgs. xxiv. 15. 
 
 Oza, touching the Ark: i Par. xiii. 10. 
 vii. Punishment of venial sin in Purgatory, painful and 
 
 long. 
 
 Venial Sin leads to mortal sin: 
 
 " He that contemneth small things, shall fall by little and 
 little." Eccliis. xix. i. 
 
 i. No number of venial sins, as such, ever constitute a 
 
 mortal sin. 
 
 ii. But fever or wounds unheeded may lead to death. 
 
 iii. So, frequent venial sin may gradually lead to spiritual 
 
 death. 
 
 iv. The greatest things oft take their rise from small 
 
 beginnings : e.g. 
 
 A river, from a spring. 
 
 A tree, from a seed. 
 
 Death, from a cold. 
 
 V. So, mortal sin often comes from the easy commission 
 
 of venial sin. 
 
 A glance of the eye led David to adultery : 2 Kgs. 
 
 xi. 2. 
 
 History of Judas in the Gospel. 
 
 vi. The line of separation between mortal sin and venial 
 
 is often difficult to define. 
 
 Lessons : 
 
 i. Realize the evil and danger of venial sin. 
 ii. See how hateful it is to the God of all Sanctity, 
 iii. Hence resolve to avoid it in every form. 
 
 Pray daily, like S. Philip, that God may guard you 
 against it. 
 
 • A great servant of God once prayed that he might be allowed to 
 see his soul as it then appeared before the Divine Majesty. His prayer 
 was heard, and he saw in a vision his soul in which there were a few 
 venial sins ; but he immediately prayed that the vision might be removed, 
 as he felt that otherwise he would die of fright. 
 
478 SERMON PLANS 
 
 239. PURGATORY. 
 
 'Delivered him to the torturers, until he paid all the debt." 
 Mth. xviii. 34. 
 
 i. The torturers of the parable may represent to us the 
 
 flames of Purgatory, 
 ii. Purgatory is a place where souls suffer for a time 
 
 after death, on account of their sins. 
 iii. The approach of November justifies meditation on 
 
 this subject. 
 
 Purgatory : 
 
 i. A Place : 
 
 a. Definite spot beneath the earth : S. Thos. 
 
 b. But nothing is defined by the Church on this head. 
 
 c. Purgatory will cease at the last day. 
 ii. Souls: 
 
 a. Not bodies : these go to the tomb till the 
 
 Resurrection. 
 
 b. Defiled with venial sin, not remitted in life : or, 
 
 c. Having punishment still due to forgiven sin. 
 
 d. Holy and in union with God, because 
 
 1 . They are sure of salvation. 
 
 2. They are now impeccable. 
 
 3. They are resigned to the Divine Will. 
 
 e. Enjoying even a certain happiness in these 
 
 thoughts, 
 iii. Suffer: 
 
 a. Pain of sense : 
 
 1. Fire and darkness, as in Hell. 
 
 Hence the petition : locum refngerii, hicis 
 et pads. 
 
 2. Less than in Hell, because of Hope and 
 
 Charity. 
 
 3. Greater than any sufferings on earth. 
 
 4. Nothing more defined about these sufTerings. 
 
 b. Pain of Loss of the Beatific Vision. 
 
 I. Their Faith'reaMzes the holiness of God and 
 their own guilt. 
 
ON THE GOSPELS 479 
 
 2. Their Hope makes them yearn to be with 
 
 their Creator. 
 
 3. Their Charity intensifies their grief for sin, 
 
 and thirst for Heaven. 
 c. Intensity : 
 
 1. According to the number and guilt of their 
 
 sins. 
 
 2. Diminishing, as the suffrages of the 
 
 Faithful help them. 
 
 3. Always great : hence the Church's zeal 
 
 in their behalf, 
 iv. For a time : 
 
 a. According to 
 
 1 . The number and guilt of sins to be atoned for 
 
 2. The penances and sufferings borne for them 
 
 in life. 
 
 b. Probably very long : for, 
 
 1. Consider the infinite sanctity of God. 
 
 2. Revelations to the Saints suggest this. 
 
 3. The Church sanctions Masses in perpetuity. 
 
 4. Our selfishness leads us to think souls 
 
 released sooner than they probably are. 
 
 c. Yet only for a time, however long, while Hell is 
 
 eternal. 
 V. On account of sins : 
 
 a. Venial sins unforgiven in life ; or, 
 
 b. Any sins, forgiven but not atoned for. 
 
 Lessons : 
 
 i. Realize well all that Purgatory implies, 
 ii. Resolve to avoid the causes that lead to it : e.g. 
 
 Mortal and venial sin ; tepidity ; want of self- 
 denial, etc. 
 iii. Help the souls now suffering; for the sake of 
 
 a. God who loves and longs to receive them. 
 
 b. The souls themselves, so helpless in their 
 
 sufferings. 
 
 c. Your own souls, gaining merit and mercy thereby. 
 
4 So SERMON PLANS 
 
 240. FORGIVENESS OF INJURIES. 
 
 "Forgive . . . from your hearts." Mth, xviii. "^5. 
 
 i. The Spirit of forgiveness is the very spirit of 
 Christianity. 
 
 A principle unknown in the pagan world. 
 ii. If we are true disciples of Christ, we must show 
 
 this spirit. 
 
 Forgiveness of Injuries : 
 
 i. Lesson often taught by Our Lord: 
 
 "Till seventy times seven times." Mth. xviii. 22. 
 •'Forgive, and you shall be forgiven." Lke. vi. 37. 
 
 ii. Example set by Him on the Cross. 
 
 "Father, forgive them." Lke. xxiii. 34. 
 
 iii. Yet some refuse to pardon even small offences. 
 
 Sapricius to S. Nicephorus : Feb. 9. 
 iv. Unless we forgive, the " Our Father " becomes a 
 mockery on our lips. 
 
 "Forgive us . . . ^-i- we f )rgive." 
 V. To be perfect, forgiveness must be 
 
 a. Promptly given. 
 
 Injuries, like wounds, more easily heal when 
 seen to at once. 
 
 b. From the heart (as Our Lord requires in this 
 
 parable), 
 vi. To flesh and blood, perhaps, hard ; to divine grace 
 easy: for, 
 
 ** I can do all things in Him who strengtheneth me." Phil. 
 iv. 13. 
 
 Motives : 
 
 i. God forgives us, when we humbly repent, and ask 
 
 His pardon. 
 ii. It is an absolute condition for obtainmg His mercy : 
 Mth. vi. 15. 
 a. To show the greatness of His favour — pardon 
 of sin. 
 "VVhich He will not grant, without a condition. 
 
ON THE GOSPELS 481 
 
 b. To remove our reluctance to forgive, by pro- 
 
 mising pardon. 
 
 c. To maintain Charity, the great precept of the 
 
 Gospel. 
 
 d. To crush our pride, showing how criminal is 
 
 ill-will, 
 iii. We are all brothers, having the same Father in 
 Heaven. 
 
 Now brothers must love and forgive each other, 
 iv. The Saints have thus acted : 
 
 S. Stqphen : Acts vii. 59. 
 
 S. Nicephorus : Feb. g. 
 
 S. John Gualbert : Jly. 12. 
 V. It tends to reconciliation and friendship, 
 vi. It gives efficacy to prayer. 
 
 ** If Stephen had not prayed, the Church would not have had 
 Paul." S.Az/^. 
 
 vii. If our neighbour do not seem to deserve pardon, 
 God is worthy that we should grant it for His sake, 
 viii. Creation around us gives us examples.* 
 
 Means to : 
 
 i. Meditate on the example of our Lord on the Cross. 
 He prayed aloud for His enemies, that we might 
 have His example, 
 ii. Worthy reception of the Holy Eucharist : 
 
 "Two persons united to a third should be united to each 
 other." S. Cyp. 
 
 iii. Remember the justice of God, and leave the matter 
 with Him. 
 
 "Revenge to Me, I will repay, saith the Lord." Rom. xii. 19. 
 
 iv. Ever keep the thought of Death before you. 
 
 "Remember thy last things, and let enmity cease." Ecclus. 
 xxviii. 6. 
 
 • The more we strike (dig) the earth, the more fruitful it is — ^We 
 cut and prune the vine, and it brings forth more leaves and fruit — The 
 dog will turn, and lick the hand that chastises it — Though the animal 
 is beaten by man, it does not cease to labour for him — We often offend 
 our guardian angels, yet they do not leave our side — Shall we then 
 refuse to pardon an injury? 
 
482 SERMON PLANS 
 
 241. FOUNTAINS OF HAPPINESS. 
 
 i. Man naturally and necessarily seeks happiness : e.g. 
 
 Money-making, for daily needs, or future wants. 
 
 Travelling, for business, health or pleasure. 
 
 Studying, in any branch of learning. 
 
 Even sinning, and breaking God's Law. 
 ii. Happiness, the problem of the Wise, from the 
 beginning. 
 
 Never solved by them, nor its source ever found, 
 iii. It needed Divine Wisdom to come and teach us. 
 
 a. Christ laid down eight principles, as sources of 
 
 happiness: viz. 
 
 b. The eight Beatitudes, subject of to-day's 
 
 Gospel. 
 
 The Beatitudes: 
 
 i. Great founts of happiness to men, though paradoxes 
 to the world. 
 
 a. Given in love on the Mount, in the New Law : 
 
 Mth. V. 
 
 b. As the Commandments were in fear on Sina, in 
 
 the Old Law : Ex. xx. 
 ii. Eight in number : viz. 
 
 a. Poverty of spirit : 
 
 1 . Detachment from the things of the world. 
 
 2. Like the early Christians : Acts iv. 34. 
 
 b. Meekness: 
 
 1. Preventing or moderating anger. 
 
 2. Moses : Our Lord : S. Francis of Sales. 
 
 c. Mourning: 
 
 1. Sorrow over sin, and the want of love. 
 
 2. Elias: Jeremias: Our Lord, over Jerusalem. 
 
 d. Thirst for Justice : 
 
 1. Yearning for perfection, and the conversion 
 
 of sinners. 
 
 2. The holy men of old : Holy Simeon : The 
 
 Saints. 
 
ON THE GOSPELS 483 
 
 e. Mercifulness : 
 
 1. Compassion and sympathy in active form. 
 
 2. The Saints relieving all forms of suffering. 
 
 f. Cleanness of heart : 
 
 1. Purity of mind and body, according to 
 
 one's state. 
 
 2. S.Thomas of Aquin : the Virgins : S.Monica. 
 
 g. Peacefulness : 
 
 1. The soul at rest with God and man, through 
 
 subjection of the passions. 
 
 2. Our Lord, in the Incarnation : the Popes, as 
 
 peacemakers. 
 h. Patience : 
 
 1. Amid trials for God, or Religion. 
 
 2. Our Lord, in His Passion : The Martyrs 
 
 and Confessors, 
 iii. Connected w^ith each other, as links in a chain. 
 
 Each being a step towards the greater perfection of 
 the next. 
 iv. In their perfection, a matter of counsel only : e.g. 
 
 Not all men are asked to sacrifice their goods. But, 
 V. To some degree, of precept for all, to the extent of 
 avoiding mortal sin : e.g. 
 All must be so detached from things of earth, as 
 to avoid avarice, 
 vi. A two-fold blessing on each, temporal and eternal, 
 vii. Whoso seeks happiness must look for it in these sources, 
 viii. As their observance languishes or flourishes in the 
 
 Church, so too does the Church herself. 
 ix. In revivals of Faith, inspiration is drawn from these, 
 as in the days of S. Francis of Assisi, S. Vincent 
 of Paul, etc. 
 
 Learn to appreciate and practise the Beatitudes. 
 i. Thus have the Saints acted. 
 ii. Their Feast to-day should recall their example, 
 iii. Our experience will then be true happiness, here and 
 hereafter. 
 
484 SERMON PLANS 
 
 242. PERSECUTION FOR JUSTICE' SAKE, 
 i. All Saints' Day commemorates the glory of the 
 
 Blessed in Heaven. 
 ii. The practice of the Beatitudes, a chief means by 
 
 which they gained it. 
 iii. As we cannot study them all, take the last, on 
 persecution, because : 
 
 a. It was the lot of most of them, especially the 
 
 Martyrs : and, 
 
 b. We are all more or less subject to it. 
 
 Persecution : 
 
 i. From the Latin — to pursue, to follow up. 
 ii. The trials of any kind that dog our steps through life 
 Poverty and Want. 
 Sickness and Suffering. 
 Annoyances from neighbours. 
 Opposition to good. 
 Worry and Anxiety. 
 Temptation. 
 The evil tongues of men. 
 
 For Justice: 
 
 i. When inflicted on us, through hatred of God or 
 
 Religion; or, 
 ii. If the result of obedience to the commands of God 
 
 or His Church ; or, 
 iii. When borne for God's love and in resignation : e.g. 
 iv. They suffer persecution for Justice, who 
 
 a. Defend at any cost Catholic faith and virtue. 
 
 b. Cling to God and His Law, despite all. 
 
 c. Bear reviling, calumny and ill-repute for God. 
 
 d. Lay down their lives for His glory. 
 tV. Examples : 
 
 Abel from Cain : Gen. iv. 8. 
 
 Joseph from his brethren : Gen. xxxvii. 
 
 The Apostles : Acts v. 41. 
 
 The Martyrs and Confessors. 
 
ON THE GOSPELS 4^5 
 
 Blessed : because persecution 
 
 i. Helps to detach us from the world, and unite us to 
 
 God. 
 ii. Makes us resemble our divine Master, 
 iii. Is fruitful in results : e.g. 
 
 Our Lord's Passion brought man's salvation. 
 
 S. Stephen's death, Saul's conversion : Acts vii. 59^ 
 iv. Is a means to rapid progress in virtue. 
 V. Often obtains even the visible protection of God : e.g. 
 
 S. Martina, amid the flames : Jan. 30. 
 
 S. Prisca, the lions at her feet: Jan. 18. 
 
 S. Januarius, in the amphitheatre : Sept. ig. 
 
 S. Daria, protected by a lion : Oct. 25. 
 
 The Kingdom of Heaven : where 
 i. For tribulation shall be given joy. 
 ii. For oppression, triumph, 
 iii. For humiliation, glory, 
 iv. For temporal death, eternal life. 
 
 Lessons : 
 
 i. Wherever the Church is persecuted, there she shows 
 vigour and progress. 
 So with courageous souls within the Church, 
 ii. S. Francis Borgia said three things would preser\e 
 the Jesuit Order : 
 
 a. Love of study ; 
 
 b. Mutual Charity ; and, 
 
 c. Persecution and opposition (which S. Ignatius 
 
 had prayed for), 
 iii. If therefore you have a share in trial, murmur not, 
 but rejoice to be accounted worthy to suffer for 
 Christ, 
 iv. Fear not persecution, but place your trust in God. 
 V. Pray for those who persecute you. 
 "Bless, and curse not." Roni. xii. 14. 
 
480 Sermon Plans 
 
 243. THE USE OF IMAGES, ETC. 
 
 "Whose image . . . is this?" Mth. xxii. 20. 
 i. Our Lord argues from an image, to the respect due 
 
 to the one it represents, 
 ii. The use of images in the Church often misunderstood. 
 Hence a useful subject to study. 
 
 Cmages and Pictures; 
 
 i. Prints or paintings, representing some Christian 
 truths, etc. : e.g. 
 The Nativity of Our Lord. 
 The Death of S. Stephen. 
 The " Stations " of the Cross. 
 ii. Honoured by the Church from the beginning. 
 
 a. In the Catacombs (especially, the " Shepherd " 
 
 and the "Lamb"). 
 
 b. Cautiously at first : 
 
 1 . Because the heathens little understood them. 
 
 2. Lest persecutors should profane them. 
 
 iii. Whatever is holy deserves some degree of veneration. 
 iv. The world honours its great ones by photographs 
 
 and paintings. 
 V. We honour similarly images and statues of Our 
 Lord and His Saints. 
 
 The greater the person, the higher the honour, 
 vi. With a relative honour only ; 
 
 a. Not for their own sakes or intrinsic merit. 
 
 b. But as referring to those we venerate absolutely. 
 
 c. As reminding us of their virtues and good works. 
 
 d. An encouragement for us to imitate them. 
 
 vii. God has approved of honour shown to inanimate 
 things : e.g. 
 Miracle in the prophet's tomb: 4 Kgs. xiii. 21. 
 The hem of Our Lord's garment: Mth. ix. 21. 
 Cloths from S. Paul's body: Acts xix. 12. 
 
ON THE GOSPELS 4SJ 
 
 viii. The Church is the guardian of the deposit of Faith 1 
 
 a. She encourages this reverence and devotion. 
 
 b. But will not tolerate excess or error herein. 
 ix. Truly called " books of the ignorant." 
 
 King Bogoris.* 
 X. The Iconoclasts, 8th c, set themselves against the 
 religious use of pictures and statues, and des- 
 troyed them in churches. 
 Yet rightly understood, honour to such would not 
 be condemned. 
 
 Honoured by : 
 
 i. Burning lights before them, 
 ii. Praying before (not to) them. 
 
 The " Holy Man of Tours."t 
 iii. Especially imitating the virtues of those they 
 represent. 
 The first and really true way of honouring them. 
 
 Lessons : 
 
 i. Have some pious pictures in your home, 
 ii. Teach your children to understand and truly venerate 
 them. 
 
 * King Bogoris (9th c.) asked S. Methodius to paint him such 
 a picture as would inspire terror in all who beheld it. The Saint 
 represented the last Judgment in such a manner, that the King was 
 deeply moved on seeing it, and still more so, when the subject was 
 fully explained to him. He even asked to be instructed in the 
 mysteries of Religion, and received Baptism shortly after. — Butler. 
 
 t Leon Dupont, known as the "Holy Man of Tours" (ob. 1876), 
 had the greatest devotion to the Holy Face of Christ, a faithful 
 reproduction of the veil of S. Veronica. Before a large picture of it 
 in his room, a lamp was ever burning night and day. God showed 
 His approval of the devotion, by numerous miracles and graces obtained 
 in answer to prayers offered before it. 
 
SERMOtJ PLANS 
 
 244. GOD AND CESAR. 
 
 ** To Csesar the things that are Csesar's ; to God the things that are 
 God's." Mth. xxii. 21. 
 
 i. God and Csesar represent the two-fold authority 
 ruling the world. 
 
 a. Ecclesiastical power in the Church : 
 
 h. Civil power in the State* 
 ii. Both are from God, hence holy and not opposed, 
 iii. To each we owe and must pay certain duties : viz. 
 
 To Caesar the things of Caesar : 
 
 i. Obedience to civil authorities : 
 
 a. Such is the will of God and the divine precept. 
 "Let every soul be subject to higher powers." Rom, xiii. i. 
 h. They are the ministers of God: v. 1,4. 
 
 c. They have authority and power to punish : v. 4. 
 
 d. God threatens such as disobey them : v.2. 
 
 e. The right to impose tribute implies subjection. 
 /. Christian Charity requires us to honour men, 
 
 according to their rank and position : v. 7. 
 ii. Payment of taxes : 
 
 a. These a state has the right to impose ; for, 
 
 1. Its authority extends to all that concerns 
 
 its general welfare. 
 
 2. The common welfare requires subjects to 
 
 bear the state burdens. 
 h. Hence we are bound to pay them, according to 
 our means. 
 *' To all men their dues, tribute to whom tribute." v. 7. 
 c. As a matter of justice and conscience : v. 5. 
 Conscience Money.* 
 
 To God the things of God : 
 
 i. Internal Duties : e.g. 
 a. Faith : 
 
 I. Submission of the Intellect to Revelation. 
 
On the gospels 4^§ 
 
 2. Learning the truths He has taught. 
 
 3. Making acts of Faith. 
 h* Hope: 
 
 1. Unshaken trust in God. 
 
 2. Proving this confidence by prayef and 
 
 resignation. 
 
 3. Making acts of Hope. 
 C. Charity : 
 
 1. Sincere love of God above all things. 
 
 2. Doing all for God through pure intention. 
 
 3. Suffering all, rather than offend Him by sin. 
 
 4. Including love of our neighbour, for God's 
 
 sake. 
 ii. External Duties : e.g. 
 
 a. Daily prayer. 
 
 b. Mass on Sundays and Holidays. 
 
 1. Highest form of worship of creature to 
 
 Creator. 
 
 2. Hence its obligation by the Church. 
 
 3. Under pain of mortal sin. 
 
 Unless excused by valid cause. 
 
 4. With all reverence and attention. 
 
 c. Frequentation of the Sacraments. 
 
 1. Instituted as channels of grace, hence to 
 
 be used. 
 
 2. Once a year at least, as by command of 
 
 the Church. 
 
 3. Oftener, according to her wish, and our 
 
 own needs. 
 
 4. What regrets in death, for negligence in 
 
 this! 
 
 Conclusion : Respect and obey these two Powers. 
 
 They are as two wheels, conveying souls to 
 Heaven. 
 
 * Every year large sums of money are secretly remitted to the 
 Chnncellor of the Exchequer, restitution of unpaid taxes, and termed 
 *' conscience money." 
 
490 SERMON PLANS 
 
 245. THREE DEGREES OF SPIRITUAL 
 DEATH. 
 
 i. We read of only three persons restored to life by 
 Our Lord : 
 a. The ruler's daughter : Mth. ix. 25. 
 . b. The widow's son: Lke. vii. 15. 
 c. And Lazarus : Jn. xi. 44. 
 ii. They typify three states of spiritual death in the soul: 
 
 The Ruler's Daughter: 
 
 i. Quite a child (12 years old), who had just died, 
 ii. Our Lord simply took her by the hand, and she arose, 
 iii. Type of the soul, falling into a first or second mortal 
 sin. 
 
 a. More through weakness than malice. 
 
 b. Easily moved to repentance and sorrow. 
 
 c. Grace needs little effort to lead it back to God. 
 
 Exemplified by Our Lord's simple act, in 
 raising the child. 
 iv. Yet even one mortal sin may damn a soul for eternity. 
 We cannot doubt, but that many are in Hell for a 
 first mortal sin. 
 V. Hence every mortal sin must be strenuously resisted. 
 Especially a first one, which so easily leads to 
 others. 
 
 The Widow's Son : 
 
 i. A young man, being already carried out to the grave, 
 ii. In this case. Our Lord 
 
 a. Bade the mother be comforted. 
 
 b. Then went and touched the bier. 
 
 c. Spoke to the dead, and bade him arise. 
 
 iii. Type of souls plunged into the habit of sin : e.g. 
 Drunkenness, impurity, neglect of religion. 
 
 iv. Habits of sin strengthen the chains of evil round a 
 soul. 
 Soon leading it to total indifference to salvation. 
 
ON THE GOSPELS 491 
 
 V. Such souls require more powerful grace for repent- 
 ance. 
 
 a. Exemplified by Our Lord's greater action. 
 
 h. But no such grace is anywhere promised, 
 vi. With what care therefore must we guard against 
 
 the habit of any sin — habit so hard to cure. 
 
 Lazarus : 
 
 i. Already four days in the tomb. 
 ii. Further outward display on the part of Our Lord : 
 
 a. He has the stone removed from over the tomb. 
 
 b. He wept tears over His friend's death. 
 
 c. He raises His eyes to Heaven, and prays to the 
 
 Father ; and, 
 
 d. With a loud voice. He commands Lazarus to 
 
 come forth, 
 iii. Type of a soul hardened in sin : 
 
 a. Seared over, as with wax. 
 
 b. Grace can effect no entrance to it. 
 
 c. Even the faith seems lost. 
 
 iv. Here too very efficacious graces are needed for 
 repentance. 
 Such graces, however, God has not promised to 
 give. ^ 
 V. Souls in this state are exposed to the imminent danger 
 of damnation. 
 For, even the visible approach of death does not 
 terrify them. 
 vi. Yet, even here, pardon may be had, and the soul 
 revive. 
 We must never therefore despair of any sinner. 
 
 Lessons : 
 
 i. Though there be degrees in sin, even one mortal sin 
 
 means death to the soul. 
 ii. There is no evil so terrible, as that of a soul in mortal 
 
 sin. 
 iii. Pray therefore to God to preserve you from so great 
 
 a danger. 
 iv. If you do fall into sin, make an act of contrition, and 
 
 hasten to holy Confession, 
 
492 SERMON PLANS 
 
 246. DEVOTION TO THE SOULS IN 
 PURGATORY. 
 
 "Come, lay Thy hand upon lier." Mth. ix. i8. 
 i. However valuable the corporal works of mercy, the 
 spiritual are more so. 
 Our Lord ever showed this, throughout His 
 missionary career. 
 ii. Among spiritual works of mercy is prayer for the 
 dead. 
 A practice older than Christianity itself : 2 Mach. 
 
 ^"- 43- . 
 iii. See three motives for this devotion, so appropriate 
 to November : 
 Figuratively, taking the dead by the hand, i.e. 
 coming to their aid. 
 
 I. The glory of God: 
 
 i. God longs for the souls in Purgatory to come to Him. 
 For Him were they made, and for Him alone, as 
 their end. 
 ii. Yet God Himself cannot release them from their 
 temporary prison ; for, 
 His Justice requires full atonement to be made to 
 Him. 
 iii. But we, by our suffrages, can hasten their release ; and 
 iv. God is thereby intensely glorified : 
 
 a. Crowning His own gifts to those souls. 
 
 b. The Cross of Christ triumphs in them. 
 
 c. The bountiful harvest of the Passion is multi- 
 
 plied in them. 
 V. Thus is Purgatory a field, white for the harvest of 
 God's glory; and. 
 This is one of the highest motives of action we 
 can have. 
 
 II. The benefit of the Holy Souls : 
 
 i. The souls in Purgatory are still separated from God. 
 
 ii. Yet they long for Him with intense yearning. 
 Comparison of the meteor.* 
 
 iii. But they can do nothing now for their own relief ; for, 
 a. The time of merit has for them passed away ; and 
 p. They are therefore helpless amid their pains. 
 
ON THE GOSPELS 493 
 
 iv. We can aid them by our suffrages. 
 V. What, then, can be a greater charity in us, than 
 
 a. To assist those who cannot assist themselves ? 
 
 b. To reHeve a neighbour of most grievous torment ? 
 
 c. To clothe him with the garment of glory in 
 
 Heaven ? 
 vi. Illustration of the doctrine of the Communion of 
 Saints. 
 
 III. Our own advantage: 
 
 i. Every good work done for God is meritorious of 
 
 reward : Mth. x. 42. 
 ii. Our charity to these souls gains intercessors for us 
 in Heaven ; for, 
 
 a. They cannot remain ungrateful for the mercy 
 
 we show them. 
 
 b. They will repay us by their prayers in return, 
 iii. When our day of tribulation arrives, God will 
 
 inspire others to give us their suffrages in like 
 manner : Mth. v. 7. 
 iv. This charitable practice powerfully influences our 
 spiritual life . e.g. 
 
 a. Of its nature, hidden, it leads to the interior 
 
 spirit. 
 
 b. It produces unselfishness and sympathy. 
 
 c. It inspires the horror and fear of sin. 
 
 V. Such advantages, no small help towards avoiding 
 Purgatory ourselves. 
 
 Means to help the Holy Souls: 
 
 i. Offering for them Mass and Holy Communion, 
 ii. Gaining Indulgences in their favour. 
 
 Each day of November, choose some soul you 
 will try to relieve. 
 
 * A meteoric body, flying through space, rushes towards the earth, 
 at a terrific rate, unimpeded till it enters the atmosphere of our planet. 
 Then its motion is checked, and the friction produced raises the body 
 to an intense heat, because of the impetuosity of its flight, and because 
 that flight is resisted by the atmosphere. So, when the soul leaves the 
 body, it finds itself within the circle of God's attraction, impelled 
 towards Him with the utmost violence : but if there be even venial 
 faults upon it, they will act like the atmosphere on the meteor, 
 impeding its union with God, till the soul burns with unsatisfied 
 desires, and all trace of sin is at last purged away. — Vaughatip 
 
494 SERMON PLANS 
 
 247. SIGNS PRECEDING THE LAST 
 JUDGMENT. 
 
 i. The General Judgment will follow the end of time. 
 The Church, at the end of the Ecclesiastical year, 
 reads us the account of it. 
 ii. When the last day may come, no one knows : Mth. 
 
 xxiv. 36. 
 iii. Yet the Scriptures clearly announce signs that shall 
 
 precede it. 
 iv. Consideration of some of them should inspire fear 
 and awe. 
 
 Signs of the Last Day . 
 
 i. The preaching of the Gospel to the whole world. 
 
 " This Gospel shall be preached in the whole world." 
 Mth. xxiv. 14. 
 
 a. The New Law is for all nations: Mrk. xvi. 15. 
 
 While the Mosaic Law was for the Jews only. 
 
 b. Not necessary that the Gospel be received by 
 
 every individual. 
 
 c. Sufficient that it be preached, as a testimony 
 
 throughout the world, 
 ii. Conversion of the Jews (facilitated by their marvel- 
 lous preservation). 
 
 "I will make a new covenant with the house of Israel." 
 
 Jer. xxxi. 31. 
 "At that time shall thy people be saved." Dan. xii. i. 
 
 iii. False prophets shall arise. 
 
 " Many false prophets shall rise and shall seduce many." 
 Mth. xxiv. II. 
 
 a. Ministers of Satan, teaching error and false 
 
 doctrine. 
 
 b. Leading many from the truth and the service 
 
 of God. 
 iv. Wars, famine and pestilences : 
 
 " You shall hear of wars and rumours of wars." Mth. xxiv. 6. 
 "There shall be pestilences and famines." Mth. xxiv. 7. 
 
 Yet will men continue to sin, as before the deluge: 
 Mth. xxiv. 37. 
 y. Antichrist, "the man of sin," will appear. 
 
 a. Probably a Jew, proud, cruel and voluptuous. 
 
ON THE GOSPELS 495 
 
 h. A sinner and persecutor, claiming divine honour : 
 2 Thess. ii. 4. 
 
 c. Working signs and lying wonders : 2 Thess. ii. 9. 
 
 d. Author of a great apostasy from the faith: 
 
 Dan. vii. 25. 
 
 e. Will raise a persecution against the elect ; and 
 /. Will subdue the world, and reign in Jerusalem 
 
 3 J years : Dan. vii. 25. 
 vi. Return of Elias to the earth : Mai. iv. 5. 
 
 Preaching faith and repentance — a last grace to men. 
 vii. Then probably a few years of peace to the Church, 
 viii. Finally, signs in the Heavens : 
 
 a. The Sun will be darkened. 
 
 1. Not through the light ceasing; but 
 
 2. Bydensestclouds intercepting its rays: as in 
 
 The darkness in Egypt : Ex. x. 22. 
 The darkness at the Crucifixion: Mth. 
 xxvii. 45. 
 h. The Moon will refuse its light. 
 
 Because dependent on the sun's light for 
 its own. 
 c. Implying the general disturbance of nature, at 
 the approach of the awful day, that will seal 
 the doom of men. 
 ix. Well may tribulation and awe seize mankind, 
 especially the wicked, on witnessing such terrible 
 scenes ! 
 X. Then will the dead arise from their graves, and the 
 Son of Man appear to judge them. 
 
 Lessons : 
 
 i. If such marvels prepare the way, how terrible must 
 
 the Judgment itself be ! 
 ii. Take to heart the lessons they are intended to teach, 
 iii. Meditate now on the terrors of that day, and you 
 
 will not fear it then.* 
 iv. Such serious thought, a safeguard against sin: 
 
 Ecclus. vii. 40. 
 
 * Ven. Bede tells us that St. Cedda, when he heard the thunders 
 rolling, used to throw himself on the ground, and call on God for 
 mercy ; for the howling of the tempest put him in mind of the 
 cries of despair poor sinners will utter at the last day 1 
 GG 
 
496 SERMON PLANS 
 
 248. THE CROSS OF CHRIST. 
 
 **Then shall appear the Sign of the Son of Man." Mth. xxiv. 30. 
 i. The Cross of Christ will precede His coming in 
 judgment : 
 
 a. A glory to Himself. 
 
 b. A joy to the Elect. 
 
 c. A terror to the Wicked : 
 
 ii. Consider the Cross in this three-fold aspect. 
 
 I. A glory to Christ : 
 
 i. On the Cross, Our Lord died in ignominy ; for, 
 
 a. Crucifixion was a punishment, reserved for 
 
 slaves and malefactors. 
 
 b. Almost unknown among the Jews, except under 
 
 foreign yoke, 
 ii. The punishment was as painful, as it was disgraceful. 
 
 a. Criminals often lingered for days, amid intense 
 
 suffering. 
 
 b. Our Lord's agonies on the Cross extreme, in 
 
 mind and body, 
 iii. Thus was the Cross the humiliation of our Redeemer. 
 The crowning event of a life of ignominy and 
 suffering. 
 iv. In Christian times, it came to be honoured in the 
 world : 
 
 a. Worn on the person, as a badge. 
 
 b. Planted on Churches and religious buildings. 
 
 c. Used in art, under every form. 
 
 d. Forbidden by Constantine, as an instrument of 
 
 death. 
 v. On the Judgment-day, it will appear more brilliant 
 than the sun. 
 
 a. No longer an object of disgrace, but of glory. 
 
 b. A magnificent trophy of Christ, who died on it. 
 
 c. A justification of His sentence on the wicked^ 
 
 who despised it. 
 
ON THE GOSPELS 497 
 
 II. A comfort to the Just : 
 
 i. The Cross symbolizes self-denial and the trials of 
 
 life : Mth. x. 38 : xvi. 24. 
 ii. The Just all have trials to bear : e.g. from 
 
 a. God : as in sickness and death. 
 
 b. Devil : as in temptations and delusions. 
 
 c. Man : injustice and persecution. 
 
 d. Nature : storms, events in life. 
 
 e. Themselves : from vanity, etc. 
 
 iii. They bore their cross in patience and resignation. 
 
 a. Conformed to their Saviour, bearing it after Him, 
 
 b. Making it even an object of their desires, like 
 
 S. Andrew. 
 
 c. Proving their love to be most intense and 
 
 effective. 
 iv. Hence will the Cross become to them a comfort and 
 a joy. For, 
 
 a. They will see in it the cause of their salvation ; 
 
 and 
 
 b. They will approach it with confidence and 
 
 yearning. 
 
 III. A terror to the Wicked. 
 
 "These seeing it shall be troubled with terrible fear." 
 Wisd. V. 2. 
 
 i. In life, they hated the Cross and all it implies. 
 
 Pain embittered their hearts, and adversity hardened 
 them, 
 ii. They denied themselves no pleasure, gratifying every 
 
 desire, 
 iii. Perhaps they dishonoured even the Crucifix itself, 
 iv. How do they now fear the Cross, dazzling in beauty 
 
 and glory, 
 V. In awe and terror, they await their doom — eternal 
 
 separation from God, and from the joys of His 
 
 Kingdom. 
 
498 SERMON PLANS 
 
 Lessons : 
 
 i. At the end of the ecclesiastical year to-day, the 
 
 Gospel recalls the great event of the end of time 
 
 — the Cross of Christ in judgment, 
 ii. Keep this solemn truth ever before your mind: 
 
 Ecclus. vii. 40. 
 iii. Accept through life all that the Cross implies. 
 
 The royal road of the Cross brings peace here, 
 glory hereafter, 
 iv. Love and honour the Cross, even in its material 
 
 form, in your homes. 
 AT. Loving the Cross now, you will not fear, but welcome, 
 
 it at the last. 
 
 FINIS. 
 
INDEX RERUM. 
 
 PAGff 
 
 Abuse of Grace .... 74 
 
 " Acceptable Time " . 
 
 
 7& 
 
 Advent, work for 
 
 
 
 2 
 
 All Saints 
 
 
 
 . 234, 236 
 
 Almsdeeds . 
 
 
 
 424 
 
 Angels, good . 
 
 
 
 23a 
 
 „ bad . 
 
 
 
 232 
 
 Anger 
 
 
 
 I20' 
 
 Ascension, the 
 
 
 
 376 
 
 „ objects of . 
 
 
 
 128 
 
 „ thoughts on 
 
 
 
 126 
 
 Assumption of B.V. 
 
 
 
 . 186, 434 
 
 Baptism, effects of 
 
 
 
 166 
 
 Baptist, mission of the 
 
 
 
 260 
 
 Bearing another's burden 
 
 
 
 206 
 
 Bethlehem, Child of . 
 
 
 
 266 
 
 Blindness of soul 
 
 
 
 318 
 
 Body, resurrection of . 
 
 
 
 168 
 
 Brazen Serpent 
 
 
 
 178 
 
 Caesar and God 
 
 
 
 488 
 
 Calumny 
 
 
 
 122 
 
 Charity 
 
 
 
 72, 132 
 
 „ two-fold precept of 
 
 
 
 442 
 
 Child of Bethlehem . 
 
 
 
 266 
 
 Christ, character of, three -fold 
 
 
 
 18 
 
 „ „ four-fold 
 
 
 
 20 
 
 „ Cross of 
 
 
 
 496 
 
 „ Death of, lessons from 
 
 
 
 348 
 
500 
 
 INDEX RERUM 
 
 Christ, Divinity of 
 „ Good Shepherd 
 „ Hidden Life of. 
 „ High Priest 
 „ Humanity of . 
 „ Humiliations of 
 „ HumiUty of 
 „ Infancy of 
 „ Our Judge 
 „ Passion of 
 „ Prophecy as to . 
 „ Resurrection of 
 „ Sadness of 
 „ Testimony to . 
 „ Transfiguration of 
 „ Type of, Moses 
 „ Redeemer 
 „ Virtues of 
 Christmas, preparation for 
 Church, constitution of 
 „ institution of . 
 „ persecutions of 
 ,, unity of 
 Civil authority, obedience to 
 Cockle and Wheat 
 Combat, spiritual 
 Communion, Holy 
 bad 
 „ effects of 
 
 „ excuses against 
 
 „ under one kind 
 
 Company, bad 
 Confidence in God 
 
 „ „ grounds for 
 
 Confession . 
 Conversion of the Gentiles 
 Converts, feast of 
 Correspondence with grace 
 Counsels, apostolic 
 
INDEX RERUM 
 
 501 
 
 Covetousness • 
 
 Cross of Christ . 
 
 „ sign of 
 Cursing 
 
 Deaf and Dumb, cure of 
 
 Deafness and Dumbness, spiritual 
 
 Death 
 
 „ three kinds of . 
 
 „ spiritual, three degrees of 
 
 „ of Christ, lessons from 
 
 Debts, payment of 
 
 Decalogue, the 
 
 Delusions about Repentance 
 
 Detraction . 
 
 Diseases, spiritual 
 
 Divinity of Our Lord . 
 
 Drunkenness . 
 
 Earthly things uncertain 
 Elect, fewness of the . 
 Enemies of the Soul, three 
 Epistle : 4th of Lent . 
 
 „ gth after Pentecost 
 Evil, existence of 
 Exclusive salvation 
 
 Faith 
 
 „ advantages of 
 
 „ unity of 
 Fasting 
 Fear of God 
 Fervour and Tepidity 
 Fewness of the Elect . 
 Fire, tongues of 
 FHght into Egypt 
 Forgiveness of Injuries 
 Freedom of the Children of God 
 Fulness of time, the . 
 
502 INDEX RERUM 
 
 
 
 PAGE 
 
 Gentiles, conversion of • . • 36 
 
 Gifts of God, inequality of 
 
 
 
 312 
 
 „ Holy Ghost . 
 
 
 
 184, 384 
 
 „ the Magi 
 
 
 
 282 
 
 God and Caesar 
 
 
 
 488 
 
 „ confidence in • , 
 
 
 
 414, 416 
 
 „ Creator of all 
 
 
 
 210 
 
 „ favours of, to His People 
 
 
 
 62 
 
 „ fear of . 
 
 
 
 176 
 
 „ gifts of, unequal . 
 
 
 
 312 
 
 „ grace of 
 
 
 
 190 
 
 „ House of 
 
 
 
 426, 428 
 
 „ Knowledge of 
 
 
 
 138 
 
 „ our „ 
 
 
 
 248 
 
 „ love of, effects of our 
 
 
 
 140 
 
 „ „ length of 
 
 
 
 212 
 
 „ „ for Man 
 
 
 
 1 264 
 
 „ presence of . 
 
 
 
 60, 164 
 
 „ unity of 
 
 
 
 198 
 
 „ will of . 
 
 
 
 420 
 
 Good Works . 
 
 
 
 246, 418 
 
 Gospel Example : 4th of Lent 
 
 
 
 336 
 
 Grace 
 
 
 
 I go 
 
 „ abuse of 
 
 
 
 74 
 
 „ correspondence with 
 
 
 
 192 
 
 „ workings of 
 
 
 
 194 
 
 Happiness, fountains of . . , 48^ 
 
 Hatred 
 
 
 
 148 
 
 „ the World's 
 
 
 
 146 
 
 Hearing and Speaking 
 
 
 
 118 
 
 Heart, the Sacred 
 
 
 
 . 400 
 
 Heaven 
 
 
 
 328 
 
 „ our goal 
 
 
 
 374 
 
 Hell 
 
 
 
 172 
 
 Heresies on the Incarnation 
 
 
 
 24 
 
 Hidden Life of Christ 
 
 
 
 288 
 
 Holiness of life 
 
 
 
 rSz 
 
INDEX RE RUM 
 
 503 
 
 Holy Ghost . 
 
 „ devotion to 
 
 „ gifts of 
 
 „ receiving the 
 
 Holy Innocents 
 Holy Name . 
 Holy See, devotion to . 
 Home in God, our . 
 Hope 
 House of God 
 
 „ beauty of 
 
 Humanity of Our Lord 
 Human respect 
 Humility 
 
 „ of Our Lord 
 Humiliations of Our Lord 
 
 Images, use of 
 Impurity 
 Incarnation . 
 
 „ Heresies on 
 Indulgences . 
 Infallibility, Papal 
 Infancy of Christ 
 Injuries, forgiveness of 
 Innocents, Holy 
 Intention, purity of 
 
 Jesus, Holy Name of . 
 „ Sacred Heart of 
 
 John Baptist, mission of 
 
 Joy in the Lord 
 „ in tribulation 
 
 Judgment, General 
 
 „ „ signs of 
 
 „ Particular 
 „ rash 
 
 Justice of the Christian 
 
504 INDEX RERUM 
 
 
 
 PAGE 
 
 Knowledge in God 
 
 138 
 
 „ of God, our , , 
 
 248 
 
 Lepers' Faith and Prayer . 
 
 446 
 
 Leprosy of Sin 
 
 294 
 
 Liberality . • . , 
 
 • 240 
 
 Life, a good . . , 
 
 26 
 
 „ hidden, of Jesus • 
 
 288 
 
 „ holiness of , 
 
 182 
 
 „ human . , 
 
 456 
 
 „ newness of 
 
 . . 104 
 
 „ trials of . , 
 
 . 158, 364 
 
 Love of God, effects of our , 
 
 . • 140 
 
 „ length, etc. of • 
 
 • • 212 
 
 „ for man . • 
 
 » • 264 
 
 Love of our neighbour • 
 
 32 
 
 Lying . , , 
 
 » • 222 
 
 Magi, gifts of the . . 
 
 282 
 
 Marriage, mixed . • 
 
 • • 290 
 
 „ indissolubility of • 
 
 292 
 
 Mary, titles of . , 
 
 436 
 
 „ types of 
 
 1S8 
 
 Mass, Holy . , • 
 
 396 
 
 Meekness , , , 
 
 340 
 
 Mercifulness . , 
 
 388 
 
 Messiah, prophecy as to • 
 
 284 
 
 Miracles . . • 
 
 254 
 
 Mortal Sin . 
 
 4 
 
 Mortification . , 
 
 174 
 
 Moses, type of Christ . , 
 
 196 
 
 Music in Church 
 
 56 
 
 Mustard seed, a two-fold type , 
 
 308 
 
 Name, the Holy 
 
 276 
 
 Nature, study of 
 
 450 
 
 Neighbours, love of . . 
 
 32 
 
 Newness of life . • 
 
 104 
 
 New Year, thoughts for the 
 
 274 
 
INDEX RERUM 
 
 505 
 
 Obedience to Civil Authority 
 Occasions of Sin 
 Over-solicitude 
 
 Parables 
 
 „ Good Samaritan 
 
 „ Wedding Garment 
 Passion of Christ 
 Passions, the 
 
 „ subduing 
 Pastors, support of 
 Patience 
 Peace of God 
 Persecution for Justice 
 
 ,, of the Church 
 
 Perseverance 
 Peter and Paul, SS. 
 Pharisee and Publican 
 Pilgrim, the Christian . 
 Pope, the 
 
 „ InfaUible 
 Praise and Thanksgiving 
 Prayer 
 
 „ for each other . 
 „ qualities of 
 Predestination 
 Presence of God 
 
 „ Real 
 Pride 
 
 Promise of a Redeemer 
 Prophecy of Simeon . 
 Providence . 
 Prudence 
 Purgatory 
 
 „ devotion to souls in 
 Purity of Intention 
 
 Qualities of Prayer 
 
 ,, Risen Bodies 
 
5o6 
 
 INDEX RERUM 
 
 Rash Judgment 
 Reading, spiritual 
 "Reasonable Service" 
 Reconciliation 
 Redeemer, promise of a 
 Relapse . . 
 
 Religious Sects 
 Reparation for Sin 
 Repentance, delusions about 
 Resignation . 
 Resurrection of Our Lord 
 
 „ of the Body 
 
 „ qualities of bodies in the 
 
 „ of Our Lord, joy of 
 
 „ „ pledge of triumph 
 
 Revenge 
 Rosary, sorrowful mysteries of 
 
 Sacred Heart 
 
 Sacrifice, necessity of 
 
 Sadness of Christ 
 
 Salvation, exclusive 
 
 Samaritan, parable of the Good 
 
 Sanctification of the Soul 
 
 Scandal 
 
 Sects in Religion 
 
 See, Holy, devotion to 
 
 Self-examination 
 
 Self-knowledge 
 
 Serpent, the brazen 
 
 Service of God, call to the 
 
 Servile Work 
 
 Sheep and men 
 
 Shepherd, the Good . 
 
 Sign of the Cross 
 
 Simeon, prophecy of . 
 
 Sin, leprosy of 
 
 „ mortal . 
 
 ,, occasions of 
 
INDEX RERUM 
 
 507 
 
 PAGE 
 
 Sin, reparation for • 
 
 „ venial . • 
 
 Sloth 
 Socialism 
 Sorrowful Mysteries of the Rosary 
 Soul, the human 
 
 ,, sanctification of the 
 
 „ three enemies of the 
 Souls in Purgatory, devotion to 
 Spiritual Combat 
 Spiritual Death, three degrees of 
 Spiritual Reading , 
 Standards, the two • 
 Stewardship, the • 
 
 Storm, the, a type • 
 Study of Nature • 
 
 Subduing the Passions 
 Sunday observance • 
 
 Temptation . • 
 
 Tepidity and Fervour . 
 Testimony to Christ . 
 Thanksgiving and Praise 
 Theological Virtues 
 Thomas of Canterbury, S, 
 Three days' Loss 
 Time 
 
 Titles of Mary 
 Tongues of fire 
 Transfiguration, the . 
 Trials of Life 
 Trinity, the Blessed . 
 Two-fold precept of Charity 
 Types of Mary 
 
 Uncertainty of earthly things 
 Unity, Christian , 
 
 „ of the Church • 
 
5o8 INDEX 
 
 RERUM 
 
 
 
 
 PAGE 
 
 Unity of Faith 
 
 • • 
 
 2l6 
 
 „ of God 
 
 • • 
 
 198 
 
 Venial Sin 
 
 • • 
 
 476 
 
 Virtues, the theological 
 
 • • 
 
 7O' 72 
 
 „ of Christ 
 
 • 
 
 no 
 
 Watchfulness 
 
 • 
 
 130 
 
 Wedding Garment, parable of the 
 
 470 
 
 Wheat and Cockle 
 
 
 302 
 
 Will of God 
 
 
 420 
 
 Witnesses, the three . 
 
 
 108 
 
 Word, hearers of the . 
 
 
 314 
 
 „ hearing the 
 
 
 332 
 
 Words, last, on the Cross 
 
 
 lOQ 
 
 Works, good 
 
 
 . 246, 418 
 
 „ servile 
 
 
 460 
 
 Year, thoughts for the New 
 
 274 
 
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