University of California. $r j \^T?*t&t THE HARP AND THE CROSS: COLLECTION OF RELIGIOUS POETRY, COMPILED BY STEPHEN G. BULFINCH. Spirit of God ! whose glory once o'erhung A throne, the ark's dread cherubim between, So let thy presence brood, though now unseen, O'er those two powers by whom the harp is strung, Feeling and Thought : till the rekindled chords Give the long-buried tone back to immortal words ! BOSTON: AMERICAN UNITARIAN ASSOCIATION 1867. Entered according to Act of Congress, in the year 1857, by T11K AMERICAN UNITARIAN ASSOCIATION, in the Clerk's Office of the District Court of the District of Massachusetts. University Press, Cambridge : Electrotyped and Printed by Welch. Bigelow. & Co. NOTICE. IN preparing this collection of religious po- etry, the attempt has been made to meet the various occasions which suggest devout thought. The compiler has found pleasure in presenting specimens from writers in the same communion with himself ; but piety and genius have been welcomed from every source. The different pro- ductions have been arranged upon a general plan,- commencing with the lessons which Na- ture teaches, and ascending to the highest an- ticipations of Christian faith. ' The work, undertaken at the request of the Executive Committee of the American Unita- rian Association, has been adopted as one of their series of books entitled The Devotional Library. Four volumes in this* series are now published, to wit : Vol. I. The Altar IV NOTICE. at Home; Vol. II. The Christian* Doctrine of Prayer, by Rev. J. F. Clarke ; Vol. III. The Rod and the Staff, by Rev. T. T. Stone ; Vol. IV. The Harp and the Cross, by Rev. S. G. Bulfinch. UNIVERSITY CONTENTS. PART I. NATURE. Page Morning Hymn of a Hermit . . . . J. Sterling 1 Morning Thoughts Mary Howitt 4 The Wanderer's Adoration .... Wordsworth 6 A Sabbath Summer Noon W. Motherwell ... 7 The Use of Flowers Mary Howilt. . . . 11 The Woodland Sanctuary F. D. Huntington. . . 12 Scene after a Summer Shower . . . A. Norton 13 The Pastor's Prayer at Sunset . . . Wordsworth 15 Eventide J. T. Fields 20 The Evening Hymn T. Miller 20 Evening Song of the Weary ..... Mrs. Hemans. ... 23 The Rising Moon W. B. 0. Peabody. . 24 The Light of Stars W. H. Furness. ... 25 The Infinity of Space J. Sterling 26 Melodies and Mysteries C. MacTcay 28 Correspondences C. P. Crunch. ... 29 Niagara J. G. C. Brainard. . . 32 The Backwoodsman E. Peabody 33 Lines written at Toccoa Falls . . . . S. G. Bui/inch. ... 35 Tongues A. D. T. W. .... 37 The Lilies of the Field Agnes Strickland. . . 39 a* VI CONTENTS. PART II. REVELATION I THE OLD TESTAMENT. ' The Bible B. Barton 41 Pledges of Mercy J. Kelle 43 Angelic Visitants C. Mackay 46 Song of the Manna-Gatherers .... J. Keble 47 The Burial of Moses Dublin Univ. Magazine. 51 Ruth A. A. Watts 54 Naaman's Servant J. Keble 55 The Libation H. Hare, Jr 57 PART III. THE GOSPEL. A Christmas Hymn A. Domett 61 The Christmas Bell R. P. Rogers. ... 63 Danger of Praise J. Keble 65 Sonnet : " Upon the mountain's height " Sacred Offering. . . 67 Cana J^F. Clarke. ... 68 Sonnet: "He stood within the Temple" Sacred Offering. . . 69 The Image of the Earthy T. H. Gill . . . . 70 Sonnet: "Come unto me" Sacred Offering. . . 71 The Saviour in the Throng of Human Life : . . . . J. Sterling 72 Sonnet: "I am the resurrection" . . Sacred Offering. . . 74 Lazarus and Mary A. Tennyson 75 Comfort J//-5. E. B. Broicning. 77 Communion Hymn N. L. Frothingham. . 77 The Master S^D. Eobbim. . . . 78 Hymn to Jesus S. Judd. 80 t; I will not leave you comfortless " . . Margaret Fuller Ossoli. 82 Communion Hymn N. L. Frothingham. . 85 Hymn J. Pierpont 86 Christ hi the Garden J. Keble 88 CONTENTS. Vll The Two Sayings Mrs. E. B. Brotcning. 91 The Saviour's Dying Hour Mrs. Remans. ... 92 The Crucifixion . . F. If. Hedge 94 " Darkness shrouded Calvary " . . . S. F. Adams 96 Mary by the Cross W. J. Fox 96 Sonnet: " Stretched on the cross" . . Sacred Offering. . . 97 Looking unto Jesus Mrs. Miles 98 Lines at the Holy Sepulchre .... Sandys. 99 Mary and John, before the Resurrection S. G. Bulfinch. . . . 100 Sonnet: " At early morn " Sacred Offering. . . 102 The Walk to Emmaus Cbuper 103 The Ascension Faber 305 The Christian Thrones . W. P. Lunt. . . 107 PART IV. MEDITATION, PRAYER, AND PRAISE. Holy Baptism J. KeUe Ill Baby Carl Mrs. S. F. Clapp. . .113 West's Picture of the Infant Samuel . E. Peabody. . . . .115 To my Guardian Angel Faber 116 Lines to D. G. T. of Sherwood . . . . Mrs. Horsford. . . .117 Written in a Prayer-Book B. Barton 119 The Soul R. C. Waterston. . . 120 The Building of the House C. Mackay 122 New Year's Day W. B. 0. Peabody. . 125 On New Year's Day Sacred Offering. . . 128 Close of the Year Ebenezer Elliott. . . 128 Churches in Boston 0. W. Holmes. . . . 129 Love, Hope, and Faith S. Judd. 133 Bishop Hubert B. Barton 134 The Kingdom of God R. C. Trench. . . . "136 Hymn C. H. A. Dall . . .138 Exaggeration Mrs. Browning. . . 139 The Straight Road Disciples' Hymn-Booh. . 140 Glory to God Madame Guyon. . .140 A Meditation N. L. Frothingham. . 141 Vlll CONTENTS. The Ocean C. P. Cranch. . . .142 Sonnet: "Lord, what a change ". . . R. C. Trench. , . .145 Nearer to Thee S. F. Adams. . . . 146 Desires for God's Presence J. Very 147 God known by loving him Madame Guyon. . . . 148 Matins Mrs. Stoice 149 God the Fountain of Love Madame Guyon. . . . 150 " Dark the faith of days of yore " . . Fox's Collection. . . .151 Hymn of the City W. C. Bryant. . . .152 PART V . ACTIVE DUTY. On for Ever Mrs. L. J. Hall. . .154 Beauty and Duty ........ The Dial 156 Progress f.H. Gill 156 True Rest J. S. Dtriylit 158 ' Arouse thee, Soul !" R. XicoU 160 The Hours J. Very 161 The Faithful Monk C. T. Brooks. . . .162 " Not to myself alone " Sargent's Selection. .163 Faith's Answer Miss C. Wftitmarsh. . 166 Earth's Angels Anonymous 168 " It profiteth thee nothing " Disciples' Hymn-Book. 170 " Beg from a Beggar " R. M. Milnes. . . .172 From " The Men of Old " J.^G. Whittier. . . .174 Almsgiving R. M. Mihifs. . . . 175 From " The Golden Legend " .... H. W. Longfellow. . .177 The Secret of Piety ..'..... " Poetry of the East." . 181 From " The Vision of Sir Launfal " . . J. R. Lou-ell. .... 182 A Prayer of Affection Mrs. Remans. . . . 185 " He for God only, she for God in him." Mrs. C. Oilman. . . 187 The Young Teachers J. Weiss 189 Lines on leaving Charleston . . . . S. Oilman* .... 190 The Wan Reapers Mrs. E. C. Judson. . . 191 Henry Martyn at Shiraz II Afford. .... 193 CONTENTS. IX PART VI. PENITENCE. De Profundis Clamavi ...... C. G. Fenner. . . .196 A Litany M. Arnold. .... 198 The Spreading Speck . ...... " Poetry of the East" . 200 Lines ^LJ^OJ^- ... 201 A Supplication F. D. Huntington. . . 203 A Hymn 0. W. Wellington. . . 207 The Shrine and the Confessional . . . C. G. Fenner. . . .208 Hymn and Prayer . . . J. F. Clarice 210 A Meditation C. J. Fox 212 Hymn in Sickness H^Ware^Jr 214 The Pilgrim at Heaven's Gate . . . . C. G. Fenner. . . .215 The Student : . Sacred Offering. . . 218 Hymn J. Bowring 220 The Gate of Heaven Disciples' Hymn-Book. . 222 PART VII. TRUST AND SUBMISSION. Action and Thought . R. M. Mines. . . .225 From " The Heavenly Friend " . . . B Barton 226 A Remonstrance A. A. Watts 227 Quiet from God Sacred Offering. . . 229 Ballad of the Tempest J. T. Fields 232 Written in Sickness J. Q. Adams 234 " A little bird I am " Madame Gnyon. . . .236 The Alpine Cross J. T. Fields. . .'. .237 Prisons do not exclude God Madame Guyon. . . . 238 De Profundis W. Croswell . . . .240 "Why thus longing?" Miss Winsloio. . . .240 The Poor Child's Hymn Mary Howitt 242 Hope is better than Ease J. Keble 243 X CONTENTS. Lines 0. W. B. Peabody. . 245 Consolations //. Marti neau. . . . 246 Paraphrase of Psalm xxii H. K. White. . . .248 "To whom shall we go?" Mrs. E. L. Fotten. . .249 A Prayer R. M. Milnes. . . .250 God ruling in All A. Tennyson 252 A Christmas Carol C. Kingsley 253 The Hope of Man T. W. Higcjinson. . . 254 Prayer . ~KTM. Milnes. . . .255 Hymn W. H. Hurlburt . . .256 The Dead Church C. Kingsley 257 Hope, Doubt, and Trust A. Tennyson 258 The Millennium Cowper 260 PART VIII. DEATH AND IMMORTALITY. Songs of Being Sargent's Selection. . 263 To Night . . J. Blanco White. . . 266 A Walk in a Churchyard R. C. Trench. . . . 267 The Child and the Mourners . . . . C. Mackay 269 Lines to a Mother J.^Q^Adams 272 To a Dying Infant Mrs. L. II. Sigourney. 275 Little Charlie H. Alger, Jr. . . .276 To J. S W. W. Story. . . .277 Little Herbert Mrs. S. F. Clapp. . . 280 The Lent Jewels R. C. Trench. . . . 2S2 From " Isobel's Child " Mrs. E. B. Brmming. 283 The Infant Spirit's Prayer Anonymous 290 Resignation H. W. Longfellow. . . 292 - Lines to a Bereaved Parent . ' . . . . Mrs. M. Lowell. . . .295 Bereavement J. Keble 297 Deatli of the New-Baptized J. Keble 299 On the Deatli of a Beautiful Girl . . . Mrs. E. L. Fallen. . . 300 On the Death of a Young Lady . . . S. G. Bulfutch. . . .301 The Dying Hebrew's Prayer .... Anonymous 303 CONTENTS. XI The Burial at Sea C. Sprague 307 Verses Suggested by the Decease of the Kev. Mr. Wright of Boston . . . B. B, Thatclier. . . 309 To my Friend, on the Death of his Sister J. G. Whittier. . . .310 The Two Angels II. W. Longfellow. . . 312 " Follen J. G. Whittier,. . .314 Lines on Channing Mrs. L. J. Hall. . . 319 Death C. J. Fox 320 A Death-Bed J. Aldrich 321 The Martyrdom of Perpetua . . . . S. G. Bulfinch. . . .322 Sonnet: 1 Corinthians xv G. Lunt 324 A Funeral Song Mrs. Hemans. . . . 325 The Angel by the Tomb S. F. Adams 327 The Pauper's Death-Bed Mrs. C. B. Soulhey. . 328 The Presence of the Departed . ... II. Withington. . . .330 " Call them from the dead " .... W. J. Fox 332 " It is told me I must die " Sargent's Selection. . 333 For Comfort in Death Ilerrick 335 Days of my Youth . St. G. Tucker. . . .336 Farewell to Life Korner, tr. by Follen. . 337 A Poet's Dying Hymn Mrs. Hemans. . . .339 "Living or dying, Lord, I would be thine" From Fenelon. . . .342 On R. M. Milnes. . . .343 Fragment found in a Skeleton-Case . . Anonymous 345 Whitefield's Remains . Miss II. F. Gould. . . 347 MORNING HYMN OF A HERMIT. JOHN STERLING. SWEET Morn ! from countless cups of gold Thou liftest reverently on high More incense fine than earth can hold, To fill the sky. One interfusion wide of love x Thine airs and odors moist ascend, And, 'mid the azure depths above, With light they blend. The lark, by his own carol blest, From the green harbors eager springs ; And his large heart in little breast Exulting sings. NATURE. On lands and seas, on fields and woods. And cottage roofs and ancient spires, O Mom ! thy gaze creative broods, While Night retires. Aloft, the mountain ridges beam Above their quiet steeps of gray ; The eastern clouds with glory stream. And vital day. By valleys dank, and river's brim, Through corn -clad fields and wizard groves, O'er dazzling tracks and hollows dim, One spirit roves. The broad-helmed oak-tree's endless growth, The mossy stone that crowns the hill, The violet's breast, to gazers loath. In sunshine thrill. A joy from hidden paradise Is rippling down the shiny brooks, With beauty like the gleams of eyes In tenderest looks. Where'er the vision's boundaries glance, Existence swells with teeming power, And all illumined earth's expanse Inhales the hour. MORNING HYMN OF A HERMIT. Not sands, and rocks, and seas immense, And vapors thin, and halls of air, Not these alone, with kindred glance, The splendor share. The fly his jocund round inweaves, With choral strain the birds salute The voiceful flocks, and nothing grieves, And naught is mute. In Man, O Morn ! a loftier good, With conscious blessing, fills the soul, A life by reason understood, Which metes the whole. With healthful pulse, and tranquil fire, Which plays at ease in every limb, His thoughts unchecked to heaven aspire, Revealed in him. To thousand tasks of fruitful hope, With skill against his toil he bends, And finds his work's determined scope Where'er he wends. From earth, and earthly toil and strife, To deathless aims his love may rise ; Each dawn may wake to better life, With purer eyes. NATURE. Such grace from thee, O God ! be ours, Renewed with every morning's ray, And freshening still with added flowers Each future day. To Man is given one primal star ; One day-spring's beam has dawned below. From Thine our inmost glories are, With Thine we glow. Like earth, awake, and warm and bright With joy, the spirit moves and burns ; So up to thee, O Fount of Light! Our light returns. MORNING THOUGHTS. MARY HOWITT. THE summer sun is shining Upon a world so bright ! The dew upon each grassy blade, The golden light, the depth of shade, All seem as they were only made To minister delight. MORNING THOUGHTS. O From giant trees, strong branched, And all their veiny leaves, From little birds that madly sing, From insects fluttering on the wing, Ay, from the very meanest thing, My spirit joy receives. I think of angel voices When the birds' songs I hear ; Of that celestial city, bright With jacinth, gold, and chrysolite, When with its blazing pomp of light The morning doth appear. I think of that great river That from the throne flows free, Of weary pilgrims on its brink, Who, thirsting, have come down to drink ; Of that unfailing stream I think When earthly streams I see. I think of pain and dying, As that which is but naught, When glorious morning, warm and bright, With all its voices of delight, From the chill darkness of the night, Like a new life, is brought. i* NATURE. I think of human sorrow But as of clouds that brood Upon the bosom of the day, And the next moment pass away ; And with a trusting heart I say, Thank God, all things are good! THE WANDERER'S ADORATION. FROM ''THE EXCURSION." WILLIAM WORDSWORTH. How beautiful this dome of sky, And the vast hills in fluctuation fixed At Thy command, how awful ! Shall the Soul, Human and rational, report of Thee Even less than these ? Be mute who will, who can, Yet I will praise Thee with impassioned voice : My lips, that may forget Thee in the crowd, Cannot forget Thee here ; where Thou hast built, For thy own glory, in the wilderness ! Me didst Thou constitute a priest of thine, In such a temple as we now behold Reared for thy presence : therefore am I bound To worship, here and everywhere, as one Not doomed to ignorance, though forced to tread, From childhood up, the ways of poverty ; From unreflecting ignorance preserved, A SABBATH SUMMER NOON. 7 And from debasement rescued. By Thy grace The particle divine remained unquenched ; And, 'mid the wild weeds of a rugged soil, Thy bounty caused to flourish deathless flowers, From Paradise transplanted : wintry age Impends ; the frost will gather round my heart ; If the flowers wither, I am worse than dead ! Come, Labor, when the worn-out frame requires Perpetual sabbath ; come, disease and want ; And sad exclusion through decay of sense ; But leave me unabated trust in Thee, And let thy favor, to the end of life, Inspire me with ability to seek Repose and hope among eternal things, Father of heaven and earth ! and I am rich, And w.ill possess my portion in content. A SABBATH SUMMER NOON. AN EXTRACT. WILLIAM MOTHERWELL. THE calmness of this noontide hour, The shadow of this wood, The fragrance of each wilding flower, Are marvellously good ; O, here crazed spirits breathe the balm Of nature's solitude ! NATURE. It is a most delicious calm That resteth everywhere, The holiness of soul-sung psalm, Of felt but voiceless prayer I With hearts too full to speak their bliss, God's creatures silent are. They silent are ; but not the less, In this most tranquil hour Of deep unbroken dreaminess, They own that Love and Power Which, like the softest sunshine, rests On every leaf and flower. How silent are the song-filled nests That crowd this drowsy tree ! How mute is every feathered breast That swelled with melody ! And yet bright, bead-like eyes declare This hour is ecstasy. Heart forth ! as uncaged bird through air, And mingle in the tide Of blessed things, that, lacking care, Now full of beauty glide Around thee, in their angel hues Of joy and sinless pride. Here, on this green bank that o'erviews The far-retreating glen. A SABBATH SUMMER NOOX. U Beneath the spreading beech-tree muse On all within thy ken ; For lovelier scene shall never break On thy dimmed sight again. Slow stealing through the tangled brake That skirts the distant hill, With noiseless hoof two bright fawns make For yonder lapsing rill ; Meek children of the forest gloom, Drink on, and fear no ill I I bend rne towards the tiny flower, That underneath this tree Opens its little breast of sweets In meekest modesty, And breathes the eloquence of love, In muteness, Lord ! to thee. Far down the glen in distance gleams The hamlet's tapering spire, And glittering in meridial beams, lis vane is tongued with fire ; And hark how sweet its silvery bell, And hark the rustic choir ! The holy sounds float up the dell To fill my ravished ear, And now the glorious anthems swell Of worshippers sincere, 10 NATURE. Of hearts bowed in the dust, that shed Faith's penitential tear. Dear Lord ! thy shadow is forth spread On all mine eye can see ; And, filled at the pure fountain-head Of deepest piety, My heart loves all created things, And travels home to thee. Around me while the sunshine flings A flood of mocky gold, My chastened spirit once more sings, As it was wont of old, That lay of gratitude which burst From young heart uncontrolled, "When, in the midst of nature nursed, Sweet influences fell On childly hearts that were athirst, Like soft dews in the bell Of tender flowers, that bowed their heads, And breathed a fresher smell. So, even now this hoar hath sped In rapturous thought o'er me, Feeling myself with nature wed, A holy mystery, A part of earth, a part of heaven, A part, great God ! of thee. THE USE OF FLOWERS. 11 THE USE OF FLOWERS. MARY HOWITT. GOD might have made the earth bring forth Enough for great and small, The oak-tree and the cedar-tree, Without a flower at all. We might have had enough, enough For every want of ours, For luxury, medicine, and toil, And yet have had no flowers. The ore within the mountain mine Requireth none to grow ; Nor doth it need the lotus-flower To make the river flow. The clouds might give abundant rain, The nightly dews might fall, And the herb that keepeth life in man, Might yet have drunk them all. Then wherefore, wherefore were they made, All dyed with rainbow light, All fashioned with supremest grace Upspringing day and night, 12 NATURE, Springing in valleys green arid low, And on the mountains high, And in the silent wilderness Where no man passes by ? Our outward life requires them not ; Then wherefore had they birth ? To minister delight to man, To beautify the earth. To comfort man, to whisper hope Whene'er his faith is dim ; For who so careth for the flowers Will much more care for him ! THE WOODLAND SANCTUARY F. D. HUXTIXGTOX. O THOU, that once on Horeb stood Revealed within the burning tree, To-day, as well, in each green wood, Be seen by hearts that yearn for thee. Each shining leaf is bright with God, Each bough a prophet's " budding rod," Each by thy flaming sun illumed, Yet each, like Horeb's, unconsumed. SCENE AFTER A SUMMER SHOWER. 13 O Thou, whose hand poured Jordan's stream, Whose angel-dove hung o'er its wave, To hallow with a heavenly gleam The Son whose love a world would save ! Bring from the waters at our side Some whisper, gentle as their tide, Saying, like Christ on Galilee, That holier lake, Peace, peace to thee ! We pray, O Lord, who touched the mount, We pray through Him who stilled the sea, May every outward sight a fount Of inward life and courage be. The radiant bush, the white-winged dove, The fire of faith, the peace of love, Uplift our souls, and urge them on To take the cross, to wear the crown. SCENE AFTER A SUMMER SHOWER. ANDREWS NORTON. THE rain is o'er. How dense and bright Yon pearly clouds reposing lie, Cloud above cloud, a glorious sight, Contrasting with the dark blue sky ! 14 NATURE. In grateful silence, earth receives The general blessing ; fresh and fair, Each flower expands its little leaves, As glad the common joy to share. The softened sunbeams pour around A fairy light, uncertain, pale ; The wind flows cool ; the scented ground Is breathing odors on the gale. 'Mid yon rich cloud's voluptuous pile, Methinks some spirit of the air Might rest, to gaze below awhile, Then turn to bathe and revel there. The sun breaks forth ; from off the scene Its floating veil of mist is flung ; And all the wilderness of green With trembling drops of light is hung. Now gaze on Nature, yet the same, Glowing with life, by breezes fanned, Luxuriant, lovely, as she came, Fresh in her youth, from God's own hand. Hear the rich music of that voice Which sounds from all below, above She calls her children to rejoice, And round them throws her arms of love. 15 Drink in her influence ; low-born care, And all the train of mean desire, Refuse to breathe this holy ah*, And 'mid this living light expire. THE PASTOR'S PRAYER AT SUNSET. FROM "THE EXCURSION." WILLIAM WORDSWORTH. "ETERNAL Spirit! universal God! Power inaccessible to human thought, Save by degrees and steps which Thou hast deigned To furnish ; for this effluence of thyself, To the infirmity of mortal sense Vouchsafed, this local transitory type Of thy paternal splendors, and the pomp Of those who fill thy courts in highest heaven, The radiant Cherubim, accept the thanks Which we, thy humble creatures, here con- vened, Presume to offer ; we, who, from the breast Of the frail earth permitted to behold The faint reflections only of thy face, Are yet exalted, and in soul adore ! Such as they are who in thy presence stand 16 NATURE. Unsullied, incorruptible, and drink Imperishable majesty streamed forth From thy empyreal throne, the elect of earth Shall be, divested at the appointed hour Of all dishonor, cleansed from mortal stain. Accomplish, then, their number ; and conclude Time's weary course ! Or if, by thy decree, The consummation that will come by stealth Be yet far distant, let thy Word prevail, Oh ! let thy Word prevail, to take away The sting of human nature. Spread the Law, As it is written in thy holy Book, Throughout all lands : let every nation hear The high behest, and every heart obey ; Both for the love of purity, and hope Which it afford?, to such as do thy will And persevere in good, that they shall rise, To have a nearer view of Thee, in heaven. Father of Good ! this prayer in bounty grant, In mercy grant it to thy wretched sons. Then, nor till then, shall persecution cease, And cruel wars expire. The way is marked, The Guide appointed, and the ransom paid. Alas ! the nations who of yore received These tidings, and in Christian temples meet The sacred truth to acknowledge, linger still ; Preferring bonds and darkness to a state Of holy freedom, by redeeming love Proffered to all, while yet on earth detained. 17 " Once," and with mild demeanor, as he spake, On us the venerable Pastor turned His beaming eye that had been raised to Heav- en, " Once, while the name Jehovah was a sound Within the circuit of this sea-girt isle Unheard, the savage nations bowed the head To gods delighting in remorseless deeds ; Gods which themselves had fashioned, to pro- mote 111 purposes, and flatter foul. desires. Then, in the bosom of yon mountain cove To those inventions of corrupted man Mysterious rites were solemnized ; and there, Amid impending rocks and gloomy woods, Of those terrific Idols some received Such dismal service, that the loudest voice Of the swoln cataracts (which now are heard Soft murmuring) was too weak to overcome, Though aided by wild winds, the groans and shrieks Of human victims, offered up to appease Or to propitiate. And, if living eyes Had visionary faculties to see The thing that hath been as the thing that is, Aghast we might behold this crystal Mere Bedimmed with smoke, in wreaths voluminous, Flung from the body of devouring fires, To Taranis erected on the heights 2* 18 NATURE. By priestly hands, for sacrifice performed Exultingly, in view of open day And full assemblage of a barbarous host ; Or to Andates, female Power ! who gave (For so they fancied) glorious victory. A few rude monuments of mountain stone Survive ; all else is swept away. How bright The appearances of things ! From such, how changed The existing worship ; and with those compared, The worshippers how innocent and blest ! So wide the difference, a willing mind, At this affecting hour, might almost think That Paradise, the lost abode of man, Was raised again ; and to a happy few, In its original beauty, here restored. 'Whence but from Thee, the true and only God, And from the faith derived through Him who bled Upon the Cross, this marvellous advance Of good from evil ? as if one extreme Were left, the other gained. O ye, who come To kneel devoutly in yon reverend Pile, Called to such office by the peaceful sound Of Sabbath bells ; and ye, who sleep in earth, All cares forgotten, round its hallowed walls ! For you, in presence of this little band Gathered together on the green hill-side, Your Pastor is emboldened to prefer 19 Vocal thanksgivings to the Eternal King ; Whose love, whose counsel, whose commands, have made Your very poorest rich in peace of thought And in good works ; and him who is endowed With scantiest knowledge, master of all truth W T hich the salvation of his soul requires. Conscious of that abundant favor showered On you, the children of my humble care, And this dear land, our country while on earth We sojourn, have I lifted up my soul, Joy giving voice to fervent gratitude. These barren rocks, your stern inheritance ; These fertile fields, that recompense your pains ; The shadowy vale, the sunny mountain top ; Woods waving in the wind their lofty heads, Or hushed ; the roaring waters, and the still ; They see the offering of my lifted hands, They hear my lips present their sacrifice, They know if I be silent, morn or even : For, though in whispers speaking, the full heart Will find a vent ; and thought is praise to Him, Audible praise to Thee, Omniscient Mind, From whom all gifts descend, all blessings flow ! " 20 NATURE. EVENTIDE. WRITTEN IN THE COUNTRY. J. T. FIELDS. Tins cottage door, this gentle gale, Hay-scented, whispering round, Yon path-side rose, that down the vale Breathes incense from the ground, Methinks should from the dullest clod Invite a* thankful heart to God. But, Lord, the violet, bending low, Seems better moved to praise ; From us, what scanty blessings flow, How voiceless close our days ! Father, forgive us, and the flowers Shall lead in prayer the vesper hours. THE EVENING HYMN. THOMAS MILLER. How many days, with mute adieu, Have gone down yon untrodden sky ! And still it looks as clear and blue As when it first was hung on high. THE EVENING HYMN. 21 The rolling sun, the frowning cloud That drew the lightning in its rear, The thunder, tramping deep and loud, Have left no footmark there. The village bells, with silver chime, Come softened by the distant shore ; Though I have heard them many a time, They never rung so sweet before. A silence rests upon the hill, A listening awe pervades the air ; The very flowers are shut, and still, And bowed as if in prayer. And in this hushed and breathless close, O'er earth, and air, and sky, and sea, That still low voice in silence goes, Which speaks alone, great God, of Thee. The whispering leaves, tye far-off brook, The linnet's warble fainter grown, The hive-bound bee, the lonely rook, All these their Maker own. Now shine the starry hosts of light, Gazing on earth with golden eyes ; Bright guardians of the blue-browed night, What are ye in your native skies ? I know not! neither can I know, Nor on what leader ye attend, NATURE. Nor whence ye came, nor whither go, Nor what your aim, or end. I know they must be holy thing?, That from a room so sacred shine, Where sounds the beat of an gel- wings, And footsteps echo all divine. Their mysteries I never sought, Nor hearkened to what science tells ; For, oh I in childhood I was taught That God amidst them dwells. The darkening woods, the fading trees, The grasshopper's last feeble sound, The flower just wakened by the breeze, All leave the stillness more profound. The twilight takes a deeper shade, The dusky path-ways blacker grow, And silence reigns in glen and glade, All, all is mute below. And other eves as sweet as this Will close upon as calm a day, And, sinking down the deep abyss, Will, like the last, be swept away ; Until Eternity is gained, That boundless sea without a shore, That without Time for ever reigned, And will when Time 's no more. EVENING SONG OF THE WEARY. Now nature sinks in soft repose, A living semblance of the grave ; The dew steals noiseless on the rose, The boughs have almost ceased to wave ; The silent sky, the sleeping earth, Tree, mountain stream, the humble sod, All tell from whom they had their birth, And cry, " Behold a God! " EVENING SONG OF THE WEARY. MRS. HEMANS. FATHER of Heaven and Earth ! I bless thee for the night, The soft, still night ! The holy pause of care and mirth, Of sound and light! Now far in glade and dell, Flower-cup, and bud, and bell Have shut around the sleeping woodlark's nest; The bee's long murmuring toils are done, And I, the o'erwearied one, O'erwearied and o'erwrought, Bless thee, O God, O Father of the oppressed, With my last waking thought, In the still night ! 24 NATURE. Yes, ere I sink to rest, By the fire's dying light, Thou Lord of Earth and Heaven! I bless thee, who hast given Unto life's fainting travellers the night, The soft, still, holy night! THE RISING MOON. W. B. O. PEABODY. THE moon is up! how calm and slow She wheels above the hill ! The weary winds forget to blow, And all the world lies still. The way-worn travellers with delight Her rising brightness see, Revealing all the paths and plains, And gilding every tree. It glistens where the hurrying stream Its little rippling heaves ; It falls upon the forest-shade, And sparkles on the leaves. THE LIGHT OF STARS. 25 So once on Judah's evening hills The heavenly lustre spread ; The Gospel sounded from the blaze, And shepherds gazed with dread. And still that light upon the world Its guiding splendor throws, Bright in the opening hours of life, And brighter at its close. The waning moon in time shall fail To'walk the midnight skies; But God hath kindled this bright light With fire that never dies. THE LIGHT OF STARS. W. H. FURNESS. SLOWLY, by God's hand unfurled, Down around the weary world Fails the darkness : O how still Is the working of His will ! Mighty Spirit, ever nigh ! Work in me as silently ; Veil the day's distracting sights, Show me heaven's eternal lights. 3 26 NATURE. Living stars to view be brought, In the boundless realms of thought ; High and infinite desires, Flaming like those upper fires ! Holy Truth, eternal Right, - Let them break upon my sight ; Let them shine serene and still. And with light my being fill. * THfc INFINITY OF SPACE. JOHN STERLING. WHEN up to nightly skies we gaze, Where stars pursue their endless ways, We think we see from earth's low clod The wide and shining home of God. But could we rise to moon or sun, Or path where planets duly run, Still heaven would spread above us far, And earth remote would seem a star, 'T is vain to dream those tracts of space With all their worlds approach His face ; One glory fills each wheeling ball, One love has shaped and moved them all. THE INFINITY OF SPACE. 27 This earth, with all its dust and tears, Is His no less than yonder spheres ; And rain-drops weak, and grains of sand Are stamped by His immediate hand. The rock, the wave, the little flower, All fed by streams of living power, That spring from one Almighty will, Whate'er His thought conceives, fulfil. And is this all that man can claim ? Is this our longing's final aim ? To be like all things round, no more Than pebbles cast on Time's gray shore ? Can man, no more than beast, aspire To know his being's awful Sire ? And, born and lost on Nature's breast, No blessing seek but there to rest ? Not this our doom, thou God benign ! Whose rays on us unclouded shine : Thy breath sustains yon fiery dome ; But man is most thy favored home. We view those halls of painted air, And own Thy presence makes them fair; But dearer still to thee, O Lord ! Is he whose thoughts to thine accord. 28 NATURE. MELODIES AND MYSTERIES. CHARLES MACKAY. WOULDST thou know what the blithe bird pipeth High in the morning air ? Wouldst thou know what the blithe stream sing- eth, Rippling o'er pebbles bare ? Sorrow the mystery shall teach thee And the words declare. Wouldst thou find in the rose's blossom More than thy fellows find ? More in the fragrance of the lily Than odor on the wind ? Love Nature, and her smallest atoms Shall whisper to thy mind. Wouldst thou know what the moon discourseth To the docile sea ? Wouldst hear the echoes of the music Of the far infinity ! Sorrow shall ope the founts of knowledge, And heaven shall sing to thee. Wouldst thou see through the riddle of Being Further than others can ? CORRESPONDENCES. 29 Sorrow shall give thine eyes new lustre To simplify the plan ; And love of God and thy kind shall aid thee To end what it began. To Love and Sorrow all Nature speaketh ; If the riddle be read, They the best can see through darkness Each divergent tread Of its mazy texture, and discover Whence the ravel spread. Love and Sorrow are sympathetic With the earth and skies ; Their touch from the harp of Nature bringeth The hidden melodies ; To them the eternal chords for ever Vibrate in harmonies. CORRESPONDENCES. C. P. CRANCH. ALL things in Nature are beautiful types to the soul that will read them ; Nothing exists upon earth, but for unspeakable ends. 3* 30 NATURE. Every object that speaks to the senses was meant for the spirit : Nature is but a scroll, God's handwriting thereon. Ages ago, when man was pure, ere the flood overwhelmed him, While in the image of God every soul yet lived, Everything stood as a letter or word of a lan- guage familiar, Telling of truths which now only the angels can read. Lost to man was the key of those sacred hiero- glyphics, Stolen away by sin : till with Jesus restored. Now with infinite pains we here and there spell out a letter ; Now and then will the sense feebly shine through the dark. When we perceive the light which breaks through the visible symbol, What exultation is ours ! we the discovery have made ! Yet is the meaning the same as when Adam lived sinless in Eden, Only long-hidden it slept, and now again is re- stored. Man unconsciously uses figures of speech every moment, CORRESPONDENCES. 31 Little dreaming the cause why to such terms he is prone, Little dreaming that everything has its own cor- respondence Folded within it of old, as in the body the soul. Gleams of the mystery fall on us still, though much is forgotten, And through our commonest speech illumines the path of our thoughts. Thus does the lordly sun shine out a type of the Godhead ; Wisdom and Love the beams that shine on a darkened world. Thus do the sparkling waters flow, giving joy to the desert, And the great Fountain of Life opens itself to the thirst. Thus does the word of God distil like the rain and the dew-drops, Thus does the warm wind breathe like to the Spirit of God, And the green grass and the flowers are signs of the regeneration. O thou Spirit of Truth ! visit our minds once more ! Give us to read, in letters of light, the language celestial, 32 NATURE. Written all over the earth, written all over the sky ; Thus may we bring our hearts at length to know our Creator, Seeing in all things around types of the Infi- nite Mind. NIAGARA. JOHN G. C. BRAINAKD. THE thoughts are strange that crowd into my brain While I look upward to thee ! It would seem As if God poured thee from his hollow hand, And hung his bow upon thine awful front, And spoke in that loud voice, which seemed to him Who dwelt in Patmos for his Saviour's sake, " The sound of many waters," and had bade Thy flood to chronicle the ages back, And notch His centuries in the eternal rocks. Deep calleth unto deep, and what are we That hear the question of that voice sublime ? O, what are all the notes that ever rung THE BACKWOODSMAN. 33 From war's vain trumpet, by thy thundering side? Yea, what is all the riot man can make, In his short life, to thine unceasing roar? And yet, bold babbler, what art thou to Him Who drowned the world, and heaped the waters far Above its loftiest mountains ? A light wave, That breaks and whispers of his Maker's might ! THE BACKWOODSMAN. EPHRAIM PEABODY. THE silent wilderness for me ! Where never sound is heard, Save the rustling of the squirrel's foot And the flitting wing of bird, Or its low and interrupted note, And the deer's quick, crackling tread, And the swaying of the forest boughs, As the wind moves overhead. Alone, how glorious to be free ! My good dog at my side, My rifle hanging on my arm, I range the forests wide. 34 NATURE. And now the regal buffalo Across the plains I chase ; Now track the mountain stream, to find The beaver's lurking-place. . I stand upon the mountain's top, And solitude profound! Not even a woodman's smoke curls up Within the horizon's bound. Below, as o'er its ocean breadth The air's light currents run, The wilderness of moving leaves Is glancing in the sun. I look around to where the sky Meets the far forest line, And this imperial domain, This kingdom, all is mine ! This bending heaven, these floating clouds, Waters that ever roll, And wilderness of glory, bring Their offerings to my soul. My palace, built by God's own hand, The world's fresh prime hath seen ; Wide stretch its living halls away, Pillared and roofed with green. My music is the wind that now Pours loud its swelling bars, LJNES AVRITTEN AT TOCCOA FALLS. 35 Now lulls in dying cadences ; My festal lamps are stars. Though when, in this my lonely home, My star-watched couch I press, I hear no fond " Good night ! " think not I am companionless. no ! I see my father's house, The hill, the tree, the stream, And the looks and voices of my home Come gently to my dream. And in the solitary haunts, While slumbers every tree, In night and silence, God himself Seems nearer unto me. 1 feel his presence in the shades, Like the embracing air ; And as my eyelids close in sleep, My heart is hushed in prayer. LINES WRITTEN AT TOCCOA FALLS, GEORGIA. S. G. BULFIXCII. LOVELIEST and most sublime! Flashing in virgin whiteness from the skies! Here may the traveller fix his raptured eyes, Nor heed quick-passing time. 36 NATURE. Through thy transparent veil, And wide around thee, Nature's grandest forms, Rocks, built for ages to abide the storms, Frown on the subject dale. Fed by thy rapid stream, In every crevice of that savage pile The living herbs in quiet beauty smile, Lit by the sunny gleam. And over all, that gusli Of rain-drops, brightly sparkling in the sun ! , While ages round thee on their course have run, Forever on they rush. I would not that the bow With gorgeous hues should light thy virgin stream ; Better thy white and sunlit foam should gleam Thus, like pure mountain snow. Yes ! thou hast seen these woods Around, for centuries, rise, decay, and die, While thou hast poured thine endless current by To join the eternal floods. The ages pass away ; Successive nations rise and are forgot, But on thy brilliant course thou pausest not, Thy changing, changeless play. TONGUES. 37 When I have sunk to rest, Thus wilt thou pass, in calm sublimity. Then be thy voice to others, as to me, To the deep soul addressed. Here does a spirit dwell Of gratitude and contemplation high, Holding deep union with eternity. O loveliest scene, farewell ! A. D. T. W. " And everv man heard them in his own language." EARTH speaks to us ! Her seasons, as they roll, Give noble utterings, And inward bear sweet influence o'er the soul, Summers and springs! Life hath its lessons, fervent love, and losing, Rapture and pain, Writ on the leaf that turns not at our choosing, Nor turns in vain. And every earnest spirit finds a tongue, A mystic tone 38 NATURE. Out on an air of mingled echoes flung, Seeking its own. God speaketh ! He hath left beyond the sky His awful crown, And, wearing lesser robes of majesty, To earth comes down. Take heed how ye shall hear, in gratitude, Coldness, or scorn, Since to each soul that tongue is understood, Wherein 't is born. Art thou alive to things of sense alone ? Then shalt thou hear, Naught else, though heaven and earth their thunder tone Shouf in thine ear. Dost reverent wait and listen for the teaching From all things given? Then doth thine attitude of pure beseeching Lift thee to heaven ! A voice shall one day utter weal or woe To souls of men, And " each in his own language," learned below, Must hear it then ! THE LILIES OF THE FIELfl. 39 THE LILIES OF THE FIELD. AGNES STRICKLAND. FAIR lilies of Jerusalem, Ye wear the same array As when imperial Judah's stem Maintained its regal sway. By sacred Jordan's desert tide As bright ye blossom on As when your simple charms outvied The pride of Solomon. Ye flourished when the captive band, By prophets warned in vain, Were led to far Euphrates' strand, From Jordan's pleasant plain, In hostile lands to weep and dream OOhings that still were free, And sigh to see your golden gleam, Sweet flowers of Galilee ! Ye have survived Judaea's throne, Her temple's overthrow, And seen proud Salem sitting lone, A widow in her woe. 40 THE LILIES OF THE FIELD. But, lilies of Jerusalem, Through every change ye shine ; Your golden urns unfading gem The fields of Palestine. PART II. REVELATION: THE OLD TESTAMENT. THE BIBLE. BERNARD BARTON. LAMP of our feet ! whereby we trace Our path, when wont to stray ; Stream from the fount of heavenly grace ! Brook by the traveller's way! Bread of our souls ! whereon we feed ; True rnanna from on high ! Our guide and chart ! wherein we read Of realms beyond the sky. Pillar of fire, through watches dark ! Of radiant cloud, by day ! When waves would whelm our tossing bark, Our anchor and our stay ! 4* 42 REVELATION. Pole-star on life's tempestuous deep ! Beacon ! when doubts surround ; Compass ! by which our course we keep ; Our deep-sea lead, to sound ! Riches in poverty ! our aid In every needful hour ! Unshaken rock ! the pilgrim's shade, The soldier's fortress tower! Our shield and buckler in the fight ! Victory's triumphant palm ! Comfort in grief ! in weakness, might ! In sickness, Gilead's balm ! Childhood's preceptor! manhood's trust!- Old age's firm ally ! Our hope when we go down to dust Of immortality ! * Pure oracles of Truth Divine ! Unlike each fabled dream Given forth from Delphos' mystic shrine, Or groves of Academe ! Word of the Ever-living God ! Will of his glorious Son ! Without thee how could earth be trod ? Or heaven itself be won ? PLEDGES OF MERCY. 43 Yet to unfold thy hidden worth, Thy mysteries to reveal, That SPIRIT which first gave thee forth Thy volume must UNSEAL ! And we, if we aright would learn The wisdom it imparts, Must to its heavenly teachings turn With simple, child-like hearts ! PLEDGES OF MERCY. JOHN KEBLE. CHRISTIAN YEAR. " I do set my bow in the cloud, and it shall be for a token of covenant between me and the earth." Gen. ix. 13. SWEET Dove ! the softest, steadiest plume In all the sun-bright sky, Brightening in ever-changeful bloom, As breezes change on high ; Sweet Leaf! the pledge of peace and mirth, " Long sought and lately won," Blest increase of reviving earth, When first it felt the sun 44 REVELATION. Sweet Rainbow! pride of summer days, High set at Heaven's command. Though into drear and dusky haze Thou melt on either hand ; Dear tokens of a pardoning God, We hail ye, one and all, As when our fathers walked abroad, Freed from their twelvemonth's thrall. How joyful from the imprisoning ark On the green earth they spring ! Not blither, after showers, the lark Mounts up with glistening wing. So home-bound sailors spring to shore, Two oceans safely past; So happy souls, when life is o'er, Plunge in the empyreal vast. What wins their first and fondest gaze In all the blissful field, And keeps it through a thousand days ? Love, face to face revealed ; Love, imaged in that cordial look Our Lord in Eden bends On souls that sin and earth forsook In time to die his friends. PLEDGES OF MERCY. 45 And what most welcome and serene Dawns on the Patriarch's eye In all the emerging hills so green, In all the brightening sky? What but the gentle rainbow's gleam, Soothing the wearied sight That cannot bear the solar beam. With soft undazzling light ? Lord, if our fathers turned to thee With such adoring gaze, Wondering frail man thy light should see Without thy scorching blaze, Where is our love, and where our hearts, We who have seen thy Son, Have tried thy Spirit's winning arts, And yet we are not won ? The Son of God in radiance beamed Too bright for us to scan, But we may face the rays that streamed From the mild Son of Man. There, parted into rainbow hues, In sweet, harmonious strife, We see celestial love diffuse Its light o'er Jesus' life. 46 REVELATION. God, by his bow, vouchsafes to write This truth in heaven above ; As every lovely hue is light, So every grace is love. ANGELIC VISITANTS. CHARLES MACKAY. ON Mamre's plain, beside the Patriarch's door The ministering angels sat ; the world was young, And men beheld what they behold no more. Ah no ! the harps of heaven are not un- strung! The angelic visitants may yet appear To those who seek them ! Lo ! at Virtue's side, Its friend, its prop, its solace, and its guide, Walks FAITH, with upturned eyes and voice of cheer, I A visible angel. Lo, at Sorrow's call, HOPE hastens down, an angel fair and kind, .nd whispers comfort whatsoe'er befall ; While CHARITY, the seraph of the mind, White-robed and pure, becomes each good man's guest, And makes this earth a heaven to all who love her best. A L SONG OF THE MANNA-GATHERERS. 47 SONG OF THE MANNA-GATHERERS. KEBLE. LYRA INNOCENTIUM. " This is the bread which the Lord hath given you to eat." COMRADES, haste ! the tent's tall shading Lies along the level sand Far and faint : the stars are fading O'er the gleaming western strand. Airs of morning Freshen the bleak, burning land. Haste, or ere the third hour glowing With its eager thirst prevail O'er the moist pearls, now bestrowing Thymy slope and rushy vale, Dews celestial, Left when earthly dews exhale. Ere the bright good hour be wasted, Glean, not ravening, nor in sloth : To your tent bring all untasted ; To thy father, nothing loth, Bring thy treasure : Trust thy God, and keep thy troth. Trust him : care not for the morrow ; Should thine omer overflow, 48 REVELATION. And some poorer seek to borrow, Be thy gift nor scant nor slow. Wouldst ih on store it ? Ope thine hand and let it go. Trust his daily work of wonder, Wrought in all his people's sight : Think on yon high place of thunder, Think upon the unearthly light Brought from Sinai, When the prophet's face grew bright. Think, the glory yet is nigh thee, Power unfelt arrests thine arm, Love aye watching to deny thee Stores abounding to thy harm. Rich and needy All are levelled by love's charm. Sing we thus our songs of labor At our harvest in the wild, For our God and for our neighbor, Till six times the morn have smiled, And our vessels Are with twofold treasure piled. . For that one, that heavenly morrow, We may care and toil to-day : Other thrift is loss and sorrow, Savings are but thrown away. SONG OF THE MANNA-GATHERERS. 49 Hoarded manna ! Moths and worms shall on it prey. While the faithless and unstable Mars with work the season blest, We around thy heaven-sent table Praise thee, Lord, with all our best. Signs prophetic Fill our week, both toil and rest. Comrades, what our sires have told us, Watch and wait, for it will come ; Smiling vale shall soon enfold us In a new and vernal home : Earth will feed us From her own benignant womb. We beside the wondrous river In the appointed hour shall stand, Following, as from Egypt ever, The bright cloud and outstretched hand : In thy shadow We shall rest, on Abraham's land. Not by manna-showers at morning Shall our board be then supplied, But a strange pale gold, adorning Many a tufted mountain-side, Yearly feed us, Year by year our murmurings chide. 5 50 REVELATION. There, no prophet's touch awaiting, From each cool, deep cavern start Rills, that since their first creating Ne'er have ceased to sing their part. Oft we hear them In our dreams, with thirsty heart, O, when travel-toils are over, When above our tranquil nest All our guardian angels hover, Will our hearts be quite at rest ? Nay, fair Canaan Is not heavenly Mercy's best Know ye not, our glorious Leader Salem may but see, and die ? Israel's guide and nurse and feeder Israel's hope from far must eye, Then, departing, Find a worthier throne on high. Dimly shall fond fancy trace him, Dim, though sweet, her dreams shall prove, Wondering what high powers embrace him, Where in light he walks above, Where, in silence Sleeping, hallows heath or grove. Deeps of blessing are before us : Only, while the desert sky THE BURIAL OF MOSES. 51 And the sheltering cloud hang o'er us, Morn by morn, obediently, Glean we manna, And the song of Moses try. THE BURIAL OF MOSES. DUBLIN UNIVERSITY MAGAZINE. " And he buried him in a valley in the land of Moab, over against Bethpeor; but no man knoweth of his sepulchre unto this day." Deut. xxxiv. 6. BY Nebo's lonely mountain, On this side Jordan's wave, In a vale in the land of Moab, There lies a lonely grave, And no man dug that sepulchre, And no man saw it e'er ; For the angels of God upturned the sod, And laid the dead man there. That was the grandest funeral That ever passed on earth, But no man heard the trampling, Or saw that train go forth. 52 REVELATION, Noiselessly as the daylight Comes when the night is done, And the crimson streak on ocean's cheek Grows into the great sun ; Noiselessly as the spring-time Her crown of verdure weaves, And all the trees on all the hills Open their thousand leaves : So, without sound of music, Or voice of them that wept, Silently down, from the mountain's crown, The great procession swept. Perchance the bald old eagle, On gray Bethpeor's height, Out of his rocky eyrie Looked on the wondrous sight ; Perchance the lion stalking Still shuns that hallowed spot : For beast and bird have seen and heard That which man knoweth not. But when the warrior dieth, His comrades in the war, With arms reversed and muffled drum, Follow the funeral car. They show the banners taken, They tell his battles won, THE BURIAL OF MOSES. 53 And after him lead his masterless steed, While peals the minute gun. Amid the noblest of the land Men lay the sage to rest, And give the bard an honored place, With costly marble drest, In the great minster transept, Where lights like glories fall, And the sweet choir sings, and the organ rings Along the emblazoned wall. This was the bravest warrior That ever buckled sword ; This the most gifted poet That ever breathed a word ; And never earth's philosopher Traced with his golden pen On the deathless page truths half so sage As he wrote down for men. And had he not high honor ? The hill-side for his pall, To lie in state while angels wait With stars for tapers tall, And the dark rock pines like tossing plumes Over his bier to wave, And God's own hand in that lonely land To lay him in the grave. 5* 54 REVELATION. In that deep grave without a name, Whence his uncoffined clay Shall break again, most wondrous thought! Before the Judgment Day, And stand with glory wrapped around On the hills he never trod, And speak of the strife that won our life With the Incarnate Son of God. O lonely tomb in Moab's land ! O dark Bethpeor's hill! Speak to these curious hearts of ours, And teach them to be still. God hath his mysteries of grace, Ways that we cannot tell ; He hides them deep, like the secret sleep Of him he loved so well. RUTH. A. A. WATTS. ENTREAT me not to leave thee so, Or turn from following thee; Where'er thou goest I will go, Thy home my home shall be ! 55 The path thou treadest, hear my vow, By me shall still be trod ; Thy people be my people now ; Thy God shall be my God ! Reft of all else, to thee I cleave, Content if thou art nigh ; Whene'er thou grievest, I will grieve, And where thou diest, die ! And may the Lord, whose hand hath wrought This weight of misery, Afflict me so, and more, if aught But death part thee and me ! NAAMAN'S SERVANT. KEBLE. LYRA INNOCENTIUM. Who hath despised the day of small things ? " " WHO for the like of me will care ? " So whispers many a mournful heart, When in the weary, languid air, For grief or scorn, we pine apart. 56 REVELATION. So haply mused yon little maid, From Israel's breezy mountains borne, No more to rest in Sabbath shade, Watching the free and wavy corn. A captive now, and sold and bought, In the proud Syrian's hall she waits, Forgotten such her moody thought Even as the worm beneath the gates. But One who ne'er forgets is here : He hath a word for thee to speak : O serve him yet in duteous fear, And to thy Gentile lord be meek. So shall the healing Name be known By thee on many a heathen shore, And Naaman on his chariot throne * Wait humbly by Elisha's door, By thee desponding lepers know The sacred waters' sevenfold might. Then wherefore sink in listless woe ? Christ's poor and needy! claim your right, Your heavenly right, to do and bear All for his sake ; nor yield one sigh To pining doubt ; nor ask, " What care In the wide world for such as I ? " THE LIBATION. 57 THE LIBATION. H. WAKE, JR. " FEAST OF TABERNACLES.' ' HIGH-PRIEST. 'T is done. The praise is said. Another rite Succeeds. Bring forth the sacred golden bowl ; And let the appointed priest convey it down To Siloa's hallowed fountain. Let him draw The sparkling waters ; and with cautious step, In glad procession, bring them up the mount, And bear them to the altar of the Lord. Attend him, ye that will ; and, ye that will, Abide, till with loud trump, and echoing shout, And waving palms, the absent throng return. WOMEN. They go ; they pass the gates ; the sacred courts They leave ; their distant tread dies on the ear. Wait not in silence for their slow return ; But wake the echoes of the Holy Place With song, and warble forth the coming rite. SONG (WOMAN). Flow on, flow on, thou bright, clear stream ! Flow on, thou fair, perpetual fount ! Transparent as the sun's warm beam, Bathe the stern foot of Judah's mount. 58 RKVKLATIOX. The sun above, thy waves below, Unsullied shines, unsullied flow ; Thou as the crystal heavens art pure, And like the heavens thou shalt endure. The Temple crowns Moriah's height, Thy waters murmur at its base ; That seems Jehovah's throne of light, Thou his exhaustless fount of grace. And when the emblems we would join Of holy Love and Power divine, We draw thy waters from their bed, And pour them on the mountain's head. ( Trumpet.} PRIEST. They come, they come ! their signal notes re- sound ; Their steps approach ; their gladdening songs draw near. PEOPLE (returning'). Hosanna! hosanna! we bring the libation, The waters that flow from the fount of salvation. HIGH-PRIEST. Now let the sacred element be borne To the high altar's top ; there, with the wine Already hallowed for the sacrifice, THE LIBATIOX. 59 Let it be mingled. With a reverent hand Then pour the mixture out; while, flinging high Their verdant palms, with solemn shout and song, The people dance around their glorious shrine. PEOPLE. Hosanna ! hosanna ! pour out the libation ! Glory and beauty, O altar, to thee! With gladness we draw from the wells of salva- tion Waters of life, ever flowing and free. Joy to thee, joy to thee, life-giving river ! Glory and beauty, O altar, to thee ! The streams of salvation roll onward for ever, Life to the universe, boundless and free. HIGH-PRIEST. Now tell your children what this rite intends ; What mean these glowing forms, these words of joy- PRIEST. The prophet gave the blow ; Forth gushed the cool, refreshing wave, The parched and perishing to save, Far as its waters flow. Recalled to life, the dying band Pressed eager to the destined land. 60 REVELATION. So, in some latter day, When Israel lies in woe and fear, Her great Anointed shall appear, To chase her dark dismay. From Him a holier stream shall flow, To save the world from darker woe. O, haste the glorious hour! Haste, David's Son, illustrious King! Come to thy waiting saints, and bring Thy glory, peace, and power. Hosanna ! let the people cry ; Hosanna ! earth and heaven reply. PART III. THE GOSPEL A CHRISTMAS HYMN. ALFRED DOMETT. IT was the calm and silent night! Seven hundred years and fifty-three Had Rome been growing up to might, And now was queen of land and sea ! No sound was heard of clashing wars, Peace brooded o'er the hushed domain ; Apollo, Pallas, Jove, and Mars Held undisturbed their ancient reign, In the solemn midnight, Centuries ago ! . 'T was in the calm and silent night ! The senator of haughty Rome Impatient urged his chariot's flight, From lordly revel rolling home. 62 THE GOSPEL. Triumphal arches, gleaming, swell His breast with thoughts of boundless sway ; What recked the Roman what befell A paltry province far away, In the solemn midnight, Centuries ago ? Within that province far away Went plodding home a weary boor; A streak of light before him lay, Fallen through a half-shut stable-door Across his path. He paused, for naught Told what was going on within ; How keen the stars, his only thought ; The air how calm, and cold, and thin, In the solemn midnight, Centuries ago ! O strange indifference ! low and high Drowsed over common joys and cares ; The earth was still, but knew not why ; The world was listening unawares ! How calm a moment may precede One that shall thrill the world for ever ! To that still moment none would heed, Man's doom was linked, no more to sever, In the solemn midnight, Centuries ago ! THE CHRISTMAS BELL. 63 It is the calm and solemn night ! A thousand bells ring out, and throw Their joyous peals abroad, and smite The darkness, charmed and holy now ! The night that erst no shame had worn, To it a happy name is given ; For in that stable lay, new-born, The peaceful Prince of earth and heaven, In the solemn midnight, Centuries ago ! THE CHRISTMAS BELL. ROBERT P. ROGERS. LONG ages it hath been ringing Since the angels sang by night, And the star bent over the manger With its benison of light. I hear the stream of its music Flow down the distance past, A lullaby breathed to the present, A requiem to the past. It comes on the air of winter, And the air is filled with snow, So that the sound is deadened Till the music is deep and low. 64 THE GOSPEL. But every ear that will listen May catch its wavering tone And every heart find a meaning Meant for itself alone. To some it comes as a warning Of trial's turbulent tide, That will strengthen the feeble spirit, Or humble its erring pride. While to many, the young and happy Who have little pain to bear, It peals like the bells of a bridal That play with the summer air. And to others, the pale and weary Who have garnered their sheaves, It flows with a heavenly summons, Like the dropping of autumn leaves. To the wretched, the sorely tempted, To the bowed, subdued by sorrow, It comes with the voice of blessing, And whispers hope for the morrow. But to all of us wandering pilgrims O may these varied chimes Ring as a beautiful prelude To another march of times, DANGER OF PRAISE. 65 Bringing us sweet assurance Of the love of earthly friends, And the care of the dear departed, And the hope that heaven sends. And so will the angel music, This midnight dark and deep, As it floats around our pillows, Hush every care to sleep. And our dreams of untroubled slumber, Like shepherds, will watch on high The star of joy and of promise As it shone in Bethlehem's sky. DANGER OF PRAISE. KEBLE. LYRA INHOCENTIUM. "And he confessed and denied not; but confessed, I am not the Christ." WHEN mortals praise thee, hide thine eyes, Nor in thy Master's wrong Take to thyself his crown and prize ; Yet more in heart than tongue. 6* THE GOSPEL. None holier than the Desert priest Beneath the Law's dim sky, Yet in Heaven's kingdom with the least, We read, he might not vie. No member, yet, of Christ the Son, No Gospel prophet he ; Only a voice from out the throne Of dread yet blest decree. If he confessed, nor dared deny, Woe to that Christian's heart Who in man's praise would walk on high, And steal his Saviour's part! And ah ! to him what tenfold woe, Who hides so well his sin, Through earth he seems a saint to go, Yet dies impure within ! Pray we our Lord, one pang to send Of deep, remorseful fear For every smile of partial friend ; Praise be our penance here ! SONNET. 67 SONNET. SACRED OFFERING. Matthew, Chapter iv. UPON the mountain's height he stood, below, The kingdoms of the world around him spread Their glories to his view. The Tempter said, " Fall down and worship me ; I will bestow Upon thee all these things." " Hence ! thou shalt bow To God alone ! " replied the Holy One ; " Him only shalt thou serve. Satan, begone ! " Awed by the voice divine, and threatening brow, The Tempter instant fled, and, borne on wing Of love, the ministering angels come In robes of light, and heaven's immortal bloom, Aid from above with gentle hands to bring ; And shall we tremble on our high career, When He who guarded Jesus still is near ? 68 THE GOSPEL. CANA. J. F. CLARKE. DEAR Friend ! whose presence in the house, Whose gracious word benign, Could once, at Cana's wedding feast, Change water into wine, Come, visit us, and when dull work Grows weary, line on line, Revive our souls, and make us see Life's water glow as wine. Gay mirth shall deepen into joy, Earth's hopes shall grow divine, When Jesus visits us, to turn Life's water into wine. The social talk, the evening fire, The homely household shrine, Shall glow with angel visits when The Lord pours out the wine. For when self-seeking turns to love, Which knows not mine and thine, The miracle again is wrought, And water changed to wine. SONNET. 69 SONNET. SACRED OFFERING. *- Luke, Chapter iv. HE stood within the Temple ; on his brow Sat heavenly wisdom, and his Father's love ; The holy book before him ; and below, The people round their gracious Saviour move ; The "page, with great Isaiah's vision fraught, Then with a voice divine the 'Master read: " The spirit of the Lord is on me, taught To preach the Gospel to the poor, and led By Him to heal the broken heart, to preach Deliverance to the captives, to the blind Restore their sight again ; and I must reach Aid to the bruised ones, and their chains un- bind." O words of love and mercy! still shall rest Thy spirit, Jesus, in thy follower's breast. 70 THE GOSPEL. THE IMAGE OF THE EARTHY. T. H. GILL. O MEAN may seem this house of clay, Yet 't was the Lord's abode ; Our feet may mourn this thorny way, Yet here Emmanuel trod. This fleshly robe the Lord did wear, This watch the Lord did keep, These burdens sore the Lord did bear, These tears the Lord did weep. This world the Master overcame, This death the Lord did die ; O vanquished world ! O glorious shame ! O hallowed agony ! O vale of tears, no longer sad, Wherein the Lord did dwell ! O holy robe of flesh, that clad Our own Emmanuel ! Our very frailty brings us near Unto the Lord of heaven ; To every grief, to every tear, Such glory strange is given. SONNET. 71 SONNET. SACRED OFFERING. Matthew, Chapter xi. " COME unto me," the heavenly Teacher said, " All ye with labor and with toil opprest, And I will give your wearied spirits rest ; And bear my yoke, and in my footsteps tread, For I am meek and lowly, and will lead Your souls to peace ; for gentle is my yoke, My burden light." O, not in vain were spoke, Saviour, thy words of mercy, still decreed To cheer my drooping soul, upon its way Through earthly scenes of trial, care, and strife ! Yes, I will come to thee ; thy words of life Shall calm each anxious thought, and chase away The hopes, the fears, the vain desires, that rise To lure my spirit from its kindred skies. /~ THE GOSPEL. THE SAVIOUR IN THE THRONG OF HUMAN LIFE. BY JOHN STERLING. AMID the gay and noisy throng Around me fluttering, wheeling, shining, My ears are filled with shout and song; But yet my soul is still repining. In every face around I see Some heart-felt curse in silence working ; Each eye reflects my sins on me, And shows me all within me lurking. 'Mid bounding joy and passion's glow, 'Mid sportive bursts of mutual gladness, Thin shades arise from far below, Where boils a secret gulf of madness. A quivering cheek, a faltering glance, One throb, one sigh, the whole revealing ; In all the flashing, whirling dance, I see a world of shipwreck reeling. And while I fain would pause and think, Me too the tumult onward presses ; In vain I strive, in vain I shrink ; My breast the hour's vague fiend possesses. THE SAVIOUR IN THE THRONG. 73 'Mid wreaths and gems, 'mid masks and crowns, 'Mid brows austere, or smooth from sorrow, On all alike one ruin frowns, And bodes for all one fearful morrow. And 't is the worst despair to know, By pangs within my bosom aching, How deep in each the root of woe, How many a heart is slowly breaking. But while my sad, bewildered view The wide confusion vainly traces, One look 1 see serenely true, Among the false and loveless faces. Like yon blue sky, when first it shows The storm-tost ship how Heaven hath pity ; Or some pure mountain breeze that blows Its healing o'er a plague-struck city. A voice not loud, like wind or wave, A look made low by conscious greatness, Where all is calm, and deep, and grave, With a full soul's mature sedateness. By Him subdued to thought and peace, The crowd no more in tumult wander; The sounds of surging riot cease, And hearts high swollen devoutly ponder. 7 [ THE GOSPEL. By his mild glance and sober power Renewed to tranquil aspiration, My soul escapes the reckless -hour, And learns his spirit's pure elation. To thee, O God ! a man redeemed, With all a world to thee returning, We own the light from Him that beamed, In Him the source for ever burning. So, 'mid our stormy griefs and joys, May He still teach unforced devotion, Recall our shaken being's poise, And clear and deepen all emotion. SONNET. SACRED OFFERING. John, Chapter xi. " I AM the resurrection and the life, He who believes in me shall never die." These, Master, were thy words ; and still rely My hopes unmoved upon them, 'mid the strife Of earthly care ; and then I follow thee To the cold grave where Lazarus is laid. LAZARUS AND MARY. 75 I see thy tears, and Mary asks thine aid, The aid is present. " That thou hearedst me, Father, I thank thee " ; and thou criest aloud To Lazarus, " Come forth ! " He lives, he breathes, The funeral garb is rent, the many wreaths Of death are torn away, and the pale shroud ; Whilst wondering forms around the Saviour move, And own the presence of Almighty Love. LAZARUS AND MARY. TENNYSON. " IN MEMORIAM." WHEN Lazarus left his charnel-cave, And home to Mary's house returned, Was this demanded, if he yearned To hear her weeping by his grave ? " Where wert thou, brother, those four days ? " There lives no record of reply, Which, telling what it is to die, Had surely added praise to praise. From every house the neighbors met, The streets were filled with joyful sound ; 76 THE GOSPEL. A solemn gladness even crowned The purple brows of Olivet. Behold * man raised up by Christ ! The rest remaineth unrevealed ; He told H not ; or something sealed The lips of tb*t Evangelist. HER eyes are h -lines of silent prayer, Nor other thought her mind admits But, he was dead, and there he sits, And he that brougb* him back is there. Then one deep love doth supersede All other, when her ardent gaze Roves from the living brother's face, And rests upon the Life indeed. All subtle thought, all curious fears, Borne down by gladness so complete, She bows, she bathes the Saviour's feet With costly spikenard and witb tears. Thrice blest whose lives are faithful prayers Whose loves in higher love endure ; What souls possess themselves so Or is there blessedness like theirs ? COMMUNION HYMN. 77 COMFORT. MRS. E. B. BROWNING. SPEAK low to me, my Saviour, low and sweet From out the hallelujahs, sweet and low, Lest I should fear and fall, aod miss thee so Who art not missed by any that entreat. Speak to me as to Mary at thy feet, And if no precious gums my hands bestow, Let my tears drop like amber, while I go In reach of thy divinest voice complete In humanest affection, thus, in sooth, To lose the sense of losing ! As a child, Whose song-bird seeks the wood for evermore, Is sung to in its stead by mother's mouth, Till, sinking on her breast, loVe-reconciled, He sleeps the faster that he wept before. COMMUNION HYMN. N. L. FROTHINGHAM. " Do this in remembrance of me." " How he was known of them in breaking of bread.' " REMEMBER me," the Saviour said, On that forsaken night, When from his side the nearest fled, And death was close in sight. 7* 78 THE GOSPEL. Through all the following ages' track The world remembers yet ; With love and worship gazes back, And never can forget. But who of us has seen his face, Or heard the* words he said ? And none can now his look retrace In breaking of the bread. O blest are they, who have not seen, And yet believe him still ! They know him, when his praise they mean, And when they do his will. We hear his word along our way ; We see his light above ; Remember when we strive and pray, Remember when we love. THE MASTER. S. D. BOBBINS. THOU art our Master ! Thou of God the Son, Of man the friend ; By thee alone the victory is won : Our souls defend ! THE MASTER. 79 Thou art the Master ! let us love thy word : * Thy spirit give ! Let us obey thee as our risen Lord, v Obey, and live. Thou art our Master ! with thy cross, thy crown, Thou Crucified ! Now from thy starry throne look gently down, With us abide ! Thou art our Master ! through the narrow way Thou once didst tread, Lead thy disciples upward to the day ! Thgu living Head! Thou art our Master ! at thy feet we cast Our burdens now. The yoke of Love we take-; O, bind us fast ! To thee we bow. Thou art our Master ! through our earthly home No guide but thee ! And when thy kingdom unto us shall come, Our servant be ! * * Luke xii. 37, 80 THE GOSPEL. HYMN TO JESUS. SYLVESTER JUDD. O SON of God ! thy children we ; Train us in holiness : As thou the Father's image bore, Thine own on us impress. O Bread of God ! our natures crave The lost beatitude : The Father gave thee meat unknown ; Give us thy flesh and blood.. O Vine of God! of thee bereft, Our virtues wilt and die : Thou wert the Father's tender care ; Shield us when danger 's nigh. O Word of God ! thy voice we hear, And hail the truth divine ; To thy commandments, broad and pure, Our hearts and ways incline. O Love of God ! we seek to dwell In love, and God, and thee ; The end of woes, the end of sins, Shall love's perfection be. HYMN TO JESUS. 81 Light of the World ! our path illume ; The shadowy fear disperse ; Shine on these realms of woe and sin ; Undo the heavy curse. of Life ! our life's sweet spring ; In us thy stream renew ; On lowly grace thy grace distil, Kindly as Herrnon's dew. O Shepherd ! guard thy little flock ; Keep us from strife and guile ; Serene our life ; be our life's close Calm as a summer isle. O Crucified ! we share thy cross ; Thy passion too sustain ; We die thy death, to live thy life, And rise with thee again. O Glorified ! thy glory breaks ; Our new-born spirits sing ; Salvation cometh with the morn ; Hope spreads an heavenward wing. 82 THE GOSPEL. "I WILL NOT LEAVE YOU COMFORTLESS.' MARGARET FULLER OSSOLI. FRIEND divine ! this promise dear Falls sweetly on the weary ear ! Often, in hours of sickening pain, It soothes me to thy rest again. Might I a true disciple be, Following thy footsteps faithfully, Then should I still the succor prove Of Him who gave his life for love. When this fond heart would vainly beat For bliss that ne'er on earth we meet, For perfect sympathy of soul From those such heavy laws control ; When, roused from passion's ecstasy, 1 see the dreams that filled it fly, Amid my bitter tears" and sighs Those gentle words before me rise. With aching brows and feverish brain The founts of intellect I drain, And con with over-anxious thought What poets sung and heroes wrought. 83 Enchanted with their deeds and lays, I with like gems would deck my days ; No fires creative in me burn, And, humbled, I to Thee return. When blackest clouds around me rolled Of scepticism drear and cold, When love and hope and joy and pride Forsook a spirit deeply tried, My reason wavered in that hour, Prayer, too impatient, lost its power ; From thy benignity a ray I caught, and found the perfect day. A head revered in dust was laid ; For the first time I watched my dead ; The widow's sobs were checked in vain, And childhood's tears poured down like rain. In awe I gaze on that dear face, In sorrow, years gone by retrace, When, nearest duties most forgot, I might have blessed, and did it not ! Ignorant, his wisdom I reproved, Heedless, passed by what most he loved, Knew not a life like his to prize, Of ceaseless toil and sacrifice. 84 THE GOSPEL. No tears can now that hushed heart move, No cares display a daughter's love ; The fair occasion lost, no more Can thoughts more just to thee restore What can I do ? and how atone For all I 've done, and left undone ? Tearful I search the parting words Which the beloved John records. " Not comfortless ! " I dry my eyes, My duties clear before me rise ; Before thou think' st of taste or pride, See home-affections satisfied ! Be not with generous thoughts content, But on well-doing constant bent : When self seems dear, self-seeking fair, Remember this sad hour in prayer ! Though all thou wishest fly thy touch, Much can one do who loveth much. More of thy spirit, Jesus ! give, Not comfortless, though sad, to live. And yet not sad, if I can know To copy Him who here below Sought but to do his Father's will, Though from such sweet composure still COMMUNION HYMN. 85 My heart be far. Wilt thou not aid One whose best hopes on thee are stayed? Breathe into me thy perfect love, And guide me to thy rest above ! COMMUNION HYMN. N. L. FROTHINGHAM. " And he took bread, and gave thanks." THE Son of God gave thanks, Before the bread he broke : How high that calm devotion ranks Among the words he spoke ! Thanks, 'mid those troubled men ; Thanks, in that dismal hour ; The world's dark prince advancing then In all his rage and power. Thanks, o'er that loafs dread sign ; Thanks, o'er that bitter food ; And o'er the cup, that was not wine, But sorrow, fear, and blood. 8 86 THE GOSPEL. And shall our griefs resent What God appoints as best, When he, in all things innocent, W T as yet in all distressed ? - Shall we unthankful be For all our blessings round, When in that press of agony Such room for thanks he found ? O shame us, Lord ! whate'er The fortunes of our days, If, suffering, we are weak to bear, If, favored, slow to praise. HYMN. J. PIERPOXT. " And when they had sung a hymn, they went out into the Mount of Olives." Matthew xxvi. 30. THE winds are hushed ; the peaceful moon Looks down on Zion's hill ; The city sleeps ; 't is night's calm noon, And all the streets are still, HYMN. 87 Save when, along the shaded walks, We hear the watchman's call, Or the guard's footstep, as he stalks In moonlight on the wall. How soft, how holy, is this light ! And hark ! a mournful song, As gentle as these dews of night, Floats on the air along. Affection's wish, devotion's prayer, Are in that holy strain ; 'T is resignation, not despair; 'T is triumph, though ? t is pain. 'T is Jesus and his faithful few, That pour that hymn of love ; O God ! may we the song renew Around thy board above ! THE GOSPEL. CHRIST IN THE GARDEN. J. KEBLE. CHRISTIAN TEAK. " Saj-ing, Father, if thou be willing, remove this cup from me; nevertheless, not my will, but thine, be done." Luke xxii. 42. LORD my God, do thou thy holy will ! I will lie still, 1 will not stir, lest I forsake thine arm, And break the charm Which lulls me, clinging to my Father's breast, In perfect rest. Wild Fancy, peace ! thou must not me beguile With thy false smile : . I know thy flatteries and thy cheating ways ; Be silent, Praise, Blind guide with siren voice, and blinding all That hear thy call. Come, Self-devotion, high and pure, Thoughts that in thankfulness endure, Though dearest hopes are faithless found, And dearest hearts are bursting round. Come, Resignation, spirit meek, And let me kiss thy placid cheek, And read, in thy pale eye serene, Their blessing who by faith can wean CHRIST IN THE GARDEN. 89 Their hearts from sense, and learn to love God only, and the joys above. They say, who know the life divine, And upward gaze with eagle eyne, That by each golden crown on high, Rich with celestial jewelry, Which for our Lord's redeemed is set, There hangs a radiant coronet, All gemmed with pure and living light, Too dazzling for a sinner's sight, Prepared for virgin souls, and them Who seek the martyr's diadem. Nor deem, who to that bliss aspire, Must win their way through blood and fire. The writhings of a wounded heart Are fiercer than a foeman's dart. Oft in Life's stillest shade reclining, In desolation unrepining, Without a hope on earth to find A mirror in an answering mind, Meek souls there are, who little deem Their daily strife an angel's theme, Or that the rod they take so calm Shall prove in heaven a martyr's palm. _ And there are souls that seem to dwell Above this earth, so rich a spell 8* 90 THE GOSPEL. Floats round their steps, where'er they move, From hopes fulfilled and mutual love. Such, if on high their thoughts are set, Nor in the stream the source forget, If prompt to quit the bliss they know, Following the Lamb where'er he go, By purest pleasures unbeguiled To idolize or wife or child, Such wedded souls our God shall own For faultless virgins round his throne. The cross on Calvary Uplifted high Beams on the martyr host, a beacon light In open fight. To the still wrestlings of the lonely heart He doth impart The virtue of his midnight agony, When none was nigh, Save God and one good angel, to assuage The tempest's rage. Mortal! if life smile on thee, and thou find All to thy mind, Think, who did once from heaven to hell descend, Thee to befriend : So shalt thou dare forego, at his dear call, Thy best, thine all. THE TWO SAYINGS. 91 " O Father ! not my will, but thine, be done! "- So spake the Son. Be this our charm, mellowing earth's ruder noise, Of griefs and joys ; That we may cling for ever to thy breast, In perfect rest ! THE TWO SAYINGS. MRS. E. B. BROWNING. Two sayings of the Holy Scriptures beat, Like pulses, in the Church's brow and breast ; And by them we find rest for our unrest, And, heart-deep in salt tears, do yet entreat God's fellowship, as if on heavenly seat. The first is JESUS WEPT, whereon is prest Fall many a sobbing face that drops its best And sweetest waters on the record sweet : And one is where the Christ denied and scorned LOOKED UPON PETER. Oh, to render plain, By help of having loved a little, and mourned, That look of sovran love and sovran pain, Which He who could not sin, yet suffered, turned On him who could reject, but not sustain ! 92 THE GOSPEL. THE SAVIOUR'S DYING HOUR. MRS. HEMAXS. O SON of Man ! Shadows of earth closed round thee fearfully ! All that on us is laid, All the deep gloom, The desolation and the abandonment, The dark amaze of death, All upon THEE too fell, Redeemer ! Son of Man ! But the keen pang Wherewith the silver cord Of earth's affection from the soul is wrung, The uptearing of those tendrils which have grown Into the quick strong heart, This, this, the passion and the agony Of battling love and death, Surely was not for Thee, Holy One! Son of God! Yes, my Redeemer ! E'en this cup was thine ! Fond wailing voices called thy spirit back ; E'en midst the mighty thoughts Of that last crowning hour, E'en on thine awful way to victory, THE SAVIOUR'S DYING HOUR. 93 Wildly they called thee back ! And weeping eyes of love Unto thy heart's deep core Pierced through the folds of death's mysterious veil ; Sufferer ! thou Son of Man ! Mother-tears were mingled With thy costly blood-drops, In the shadow of the atoning cross ; And the friend, the faithful, He that on thy bosom, Thence imbibing heavenly love, had lain, He, a pale sad watcher, Met with looks of anguish All the anguish in thy last meek glance, Dying Son of Man ! Oh ! therefore unto thee, Thou that hast known all woes Bound in the girdle of mortality ! Thou that wilt lift the reed Which storms have bruised, To thee may sorrow through each conflict cry ; And in that tempest hour when love and life Mysteriously must part, When tearful eyes Are passionately bent To drink earth's last fond meaning from our gaze, Then, then forsake us not ! 94 THE GOSPEL. Shed on our spirits then The faith and deep submissiveness of thine ! Thou that didst love, Thou that didst weep and die, Thou that didst rise, a victor glorified ! Conqueror ! thou Son of God ! THE CRUCIFIXION. F. H. HEDGE. 'T WAS the day when God's Anointed Died for us the death appointed, Bleeding on the dreadful cross ; Day of darkness, day of terror, Deadly fruit of ancient error, Nature's fall, and Eden's loss ! Haste, prepare the bitter chalice ! Gentile hate and Jewish malice Lift the royal victim high, Like the serpent, wonder-gifted, Which the Prophet once uplifted, For a sinful world to die ! Conscious of the deed unholy, Nature's pulses beat more slowly, And the sun his light denied ; THE CRUCIFIXION. 95 Darkness wrapped the sacred city, And the earth with fear and pity Trembled when the Just One died. It is finished, Man of sorrows ! From thy cross our nature borrows Strength to bear and conquer thus. While exalted there we view thee, Mighty Sufferer, draw us to thee, Sufferer victorious ! Not in vain for us uplifted, Man of sorrows, wonder-gifted ! May that sacred symbol be. Eminent amid the ages, Guide of heroes and of sages, May it guide us still to thee ! Still to thee, whose love unbounded Sorrow's deep for us hath sounded, Perfected by conflicts sore. Glory to thy cross for ever ! Star that points our high endeavor Whither thou hast gone before. 96 THE GOSPEL. "DARKNESS SHROUDED CALVARY." SARAH F. ADAMS. DARKNESS shrouded . Calvary, An earthquake rent the Temple's veil ; Human grief and human fear Uttered mournful wail ; There came a voice like light athwart the skies, " To-day thou 'It be with me in Paradise." Darkness shrouds humanity When death doth sunder heart from heart ; Human love and human hope Cannot bear to part : Again that voice is heard athwart the skies, " To-day thou 'It be with me in Paradise." MARY BY THE CROSS. \V. J. FOX. JEWS were wrought to cruel madness ; Christians fled in fear and sadness ; Mary stood the cross beside : At its foot her foot she planted, By the dreadful scene undaunted, Till the gentle Sufferer died. SONNET. 97 Poets oft have sung her story, Painters decked her brow with glory, Priests her name have deified. But no worship, song, or glory Touches like that simple story, Mary stood the cross beside. And when, under fierce oppression, Goodness suffers like transgression, Christ again is crucified ; But if love be there, true-hearted, By no grief or terror parted, Mary stands the cross beside. SONNET. SACRED OFFERING. John, Chapter xix. STRETCHED on the cross, with mortal woe op- pressed, The Son of Man breathed forth his parting sighs ; Darkness o'erspread the earth ; and then the cries Of smitten hearts were heard, and nearer pressed o 98 THE GOSPEL. His mother, and the follower whom he loved. .Mother, behold thy son!" the Saviour said, " Behold thy mother ! " The overwhelming dread Of death came o'er him ; yet his pale lips moved With love and mercy still, as the base crowd Mocked at his sufferings, and the tumult grew. u Father, forgive ! they know not what they do!" Was heard amid his anguish, and aloud He cried, 'T is finished!" bowed his hallowed head, And to his God the chastened spirit fled. LOOKING UNTO JESUS. MRS. MILES. THOU who didst stoop below, To drain the cup of woe, And wear the form of frail mortality, Thy blessed labors done, Thy crown of victory won, Hast passed from earth, passed to thy home on high. It was no path of flowers, Through this dark world of ours, Beloved of the Father, thou didst tread ; LINES WRITTEN AT THE HOLY SEPULCHRE. 99 And shall we, in dismay, Shrink from the narrow way, When clouds and darkness are around it spread ? O Thou, who art our life, Be with us through the strife ; Thy own meek head by rudest storms was bowed; Raise thou our eyes above, To see a Father's love Beam, like a bow of promise, through the cloud. E'en through the awful gloom Which hovers o'er the tomb, That light of love our guiding star shall be ; Our spirits shall not dread The shadowy way to tread, Friend, Guardian, Saviour, which doth lead to thee. LINES WRITTEN AT THE TEMPLE OF THE HOLY SEPULCHRE. COPIED FROM A VERY OLD EDITION OF SANDYS'S TRAVELS. SAVIOUR of mankind, Man ! Emmanuel ! Who, sinless, died for sin ; who vanquished hell ; The first-fruits of the grave ; whose life did give Light to our darkness ; in whose death we live ; 100 THE GOSPEL. O, strengthen thou my faith, correct my will, So that the latter death may not devour My soul sealed with thy seal. So in the hour When thou, whose body sanctified this tomb, Unjustly judged, a glorious Judge shall come To judge the world with justice, by that sign I may be known, and entertained for thine. MARY AND JOHN, BEFORE THE RESUR- RECTION. S. G. BULFIXCH. MY mother ! in the awful hour When darkness o'er us lay, While, fainting by the Blest One's cross, My arm became thy stay, Did not his gentle voice then seal The bond for thee and me, And give me for the coming time To be a son to thee ? O privilege of all most high ! O boon of all most .dear ! Still, still, in sweet, sad memory That voice I seem to hear. Then come, my mother ! share the cot Thy Jesus oft hath blest, MARY AND JOHN. 101 Far hence, where blue Gennesareth Expands his peaceful breast. The boat lies idle on the strand, The net hangs by the wall ; In happier hour, when hope was high, For him I left them all. Now, for his sake and thine, I turn Back to that quiet sea. Farewell, ye proud and guilty towers ! My mother ! come with me ! There oft, when eve's advancing shades O'er hill and lake are thrown, Will we recall the varied past, And weep for hopes now gone. Then will we waken slumbering faith, And lift our brightening eyes To Him, who e'en from this deep gloom Can bid the light arise. Yes, we will trust ! My thought retains Words of mysterious power The Loved One spoke, as o'er his soul Darkened the destined hour. That he should rise again ! O joy ! But ah ! for hope too dear ! Some mystic meaning sure was there, That time shall render clear. 9* 102 THE GOSPEL. Perchance another, in his might, With burning words shall come, And lead repentant Israel forth To mourn above his tomb. Perchance his rising will be there Where we with him shall rise, To meet the Fathers smile of love In yonder holy skies ! But now, the night in watching spent, How glorious breaks the day ! The sisters hasten to the tomb, The last sad rites to pay ; And lo ! our brethren's scattered band Are gathering mournfully, All here except that sacred form We never more may see ! SONNET. SACRED OFFERING. Matthew, Chapter xxviii. AT early morn before the Saviour's tomb The holy women wept. The conscious world Shook with an earthquake, and amid the gloom An angel form appeared, and instant hurled THE WALK TO EMMAUS. 103 The mighty stone away. Immortal bloom Was round about him, and as lightning shone His eyes and polished brow. The soldiers, come To guard the sacred sepulchre, fell down, Like dead men to the earth, overcome with fear. Then spoke the angel messenger : " I know Ye seek the Christ ; fear not, he is not here, For he is risen, as he promised, lo! I 've told you, and he goes to Galilee ; There once again the Saviour ye shall see." THE WALK TO EMMAUS. COWPER. IT happened on a solemn eventide, Soon after He that was our Surety died, Two bosom friends, each pensively inclined, The scene of all those sorrows left behind, Sought their own village, busied as they went In musings worthy of the great event : They spake of him they loved, of him whose life, Though blameless, had incurred perpetual strife, Whose deeds had left, in spite of hostile arts, A deep memorial graven on their hearts. A recollection, like a vein of ore, The farther traced, enriched them still the more ; 104 THE GOSPEL. They thought him, and they justly thought him, one Sent to do more than he appeared to have done, To exalt a people, and to place them high Above all else, and wondered he should die. Ere yet they brought their journey to an end, A stranger joined them, courteous as a friend, And asked them, with a kind, engaging air, What their affliction was, and begged a share. Informed, he gathered up the broken thread, And, truth and wisdom gracing all he said, Explained, illustrated, and searched so well The tender theme on which they chose to dwell, That, reaching home, " The night," they said, " is near; We must not now be parted, sojourn here." The new acquaintance soon become a guest, And, made so welcome at their simple feast, He blest the bread, but vanished at the word, And left them both exclaiming, " 'Twas the Lord! Did not our hearts feel all he deigned to say ? Did they not burn within us by the way ? " THE ASCENSION. 105 THE ASCENSION. WHY is thy face so lit with smiles, Mother of Jesus, why ? And wherefore is thy beaming look So fixed upon the sky ? From out thine overflowing eyes Bright lights of gladness part, As though some gushing fount of joy Had broken in thy heart. His rising form on Olivet A summer's shadow cast ; The branches of the hoary trees Drooped as the shadow passed. The silver cloud hath sailed away, The skies are blue and free ; The road that vision took is now Sunshine and vacancy. The feet which thou hast kissed so oft, Those living feet, are gone ; Mother! thou canst but stoop and kiss Their print upon the stone. 106 THE GOSPEL. Yes ! he hath left thee, mother dear! His throne is far above ; How canst thou be so full of joy When thou hast lost thy Love ? O surely earth's poor sunshine no To thee mere gloom appears, When he is gone who was its light For three and thirty years. Why do not thy sweet hands detain His feet upon their way ? O, why doth not the mother speak, And bid her Son to stay ? Ah, no ! thy love is rightful love, From all self-seeking free ; The change that is such gain to him Can be no loss to thee ! 'T is sweet to feel our Saviour's love, To feel his presence near ; Yet loyal love his glory holds A thousand times more dear. Ah ! never is our love so pure As when refined by pain, Or when God's glory upon earth Finds in our loss its gain ! THE CHRISTIAN THRONES. 107 THE CHRISTIAN THROXES. " Then answered Peter, and said unto him, Behold, we have for- saken all, and followed thee; what shall we have therefore? " And Jesus said unto them, Verily I say unto you, that ye which have followed me, in the regeneration, when the Son of Man shall sit on the throne of his glory, ye also shall sit upon twelve thrones, judg- ing the twelve tribes of Israel." Matthew xix. 27, 28. " O NOT in vain, my chosen band, Have ye deserted all for me ; Ye 're held by an almighty hand, That guides the car of destiny. The awe-struck nations, as ye go In triumph through the earth, shall bow. " Thrones shall be yours, not earthly thrones, The crumbling seats of human pride, The King of kings shall give you crowns, And raise you honored to my side. Where'er Messiah's glory spreads, Reflected light shall grace your heads." It was no chief in war-array, Whose battle-share had ploughed the soil Of many a realm, thus gave away The harvest of his bloody toil. These words of hope by Him were said Who had not where to lay his head. 108 THE GOSPEL. Though humble was his earthly state From whom the cheering promise came, And mean as was their seeming fate Who heard announced their future fame, The advancing ages yet beheld The wondrous prophecy fulfilled. Saviour ! awhile to death submit ; Let frantic foes above thee rave ; Hell and the world in vain unite, Thy gate of triumph is the grave. The worm thy fellow once, but now Heaven's diadem adorns thy brow. And ye who stood around the tree, And knew his sufferings full well, Ye trusted that it had been he Should have redeemed lost Israel. Ye trusted ! Have ye lost that trust? The cross is borne, the tomb is burst. Y r our hopes revive ; but not at once Must ye the promised height attain ; They who would share the recompense Must drink the cup of shame and pain, Must bear to be tormented, spurned, Must give their bodies to be burned ! The cup is drained ; in many a land Your scattered limbs dishonored lie ; THE CHRISTIAN THRONES. 109 And mustering fast at Heaven's command, The ministers of vengeance fly ; The blood-stained cross they bear on high, Blest symbol now of victory. What shriek is that which rends the air ? Jerusalem, with streaming eyes, Utters imploringly her cry, And looks for safety to the skies. Too late, alas ! she seeks her good; Her garments are denied with blood. God's holy prophets she hath slain, From God's own Son she turned away ; Her corse lies mangled on the plain, The eagles gather to their prey. They flap in triumph o'er the dead; Jerusalem ! thy glory 's fled ! The Roman Caesars rule the world ; Jehovah's $way is given to Jove ; Another standard is unfurled, The eagle cowers to the dove, Before the nation's wondering eyes The Apostolic Thrones arise. The Northern whirlwind sweeps in vain O'er the fair fields of Italy , These thrones untouched by Goth remain, And Vandal vengeance passes by ; 10 110 THE GOSPEL. Christ and his holy twelve command The homage of the barbarous band. Europe awhile, struck with dismay, Saw in her sky the Crescent's light ;. It faded ? midst the blaze of day, It only decks the brow of night. Where science, art, and freedom shine The Gospel mingles light divine. To unknown shores, truth's guiding star Lights the discoverer o'er the sea ; To Western wilds it points afar, The future empire of the free; And here, in freedom's chosen land, The Christian Thrones exalted stand. The ocean islands catch the light Which on their gloom in glory breaks ; And superstition, with affright, Through all her vast dominipns quakes. The regions that have felt her rod Must be surrendered back to God. It comes, the long predicted day, When all mankind, with one accord, Shall fling their idol gods away, And pay due homage to the Lord ! While earthly states to ruin tend, The Christian Thrones shall know no end. PART IV. MEDITATION, PRAYER, AND PRAISE. HOLY BAPTISM. J. KEBLE. CHRISTIAN YEAR. WHERE is it mothers learn their love ? In every church a fountain springs, O'er which the Eternal Dove Hovers on softest wings. What sparkles in that lucid flood Is water by gross mortals eyed : But seen by faith, 't is blood Out of a dear Friend's side. A few calm words of faith and prayer, A few bright drops of holy dew, Shall work a wonder there, Earth's charmers never knew. 112 MEDITATION, PRAYER, AND PRAISE. O happy arms, where cradled lies, And ready for the Lord's embrace, That precious sacrifice, The darling of his grace ! Blest eyes, that see the smiling gleam Upon the slumbering features glow, When the life-giving stream Touches the tender brow ! Or when the holy cross is signed, And the young soldier duly sworn With true and fearless mind To serve the Virgin-born. But happiest ye. who sealed and blest Back to your arms your treasure take, With .Ions' mark impressed, To nurse for Jesus' sake : To whom as if in hallowed air Ye knelt before some awful shrine His innocent gestures wear A meaning half divine : By whom Love's daily touch is seen In strengthening form and freshening hue, In the fixed brow serene, The deep yet eager view. BABY CARL. 113 Who taught thy pure and even breath To come and go with such sweet grace ? Whence thy reposing faith, Though in our frail embrace? O tender gem, and full of heaven ! Not in the twilight stars on high, Not in moist flowers ;u even, See we our God so nigh. Sweet one, make haste and know Him too, Thine own adopting Father love, That like thine earliest dew Thy dying sweets may prove. 11ABY CAUL. MI:>. -. i . rr.AiT. OUT from clouds of fear and darkness. Clothed in sunbeams, thou didst fall, Filling all the house with brightness At thy coming, Baby Carl ! Light mysterious lingers with thee, From beyond the prison wall That our hands of clay have builded 10* 114 MEDITATION, PRAYER, AND PRAISE. Round thy spirit, Baby Carl! When thou smilest, art thou hearing Some mysterious angel call ? Or do bright celestial visions Float about thee, Baby Carl ? By thy beauty and thy sweetness Thou dost hold all hearts in thrall ; Willing hands obey the mandates Of imperious Baby Carl. Underneath thy folded eyelids Creep no phantoms to appall ; Smile-wreathed dreams betray no glimpses Of life's battle, Baby Carl. Time shall bear the conflict to thee j Late or soon, it comes to all ; Veiled a while in love paternal From thy vision, Baby Carl! Clouds of care shall close about thee, Fear shall .make thy heart to quail ; Powerless is our love to shield thee From the combat, Baby Carl. 115 Ere thy innocence forsakes thee, Or the angel-watches fail, May the Father's love recall thee Back to heaven, Baby Carl! WESTS PICTURE OF THE INFANT SAMUEL. EPHRAIM PEABODY. IN childhood's spring, ah, blessed spring ! (As flowers closed up at even Unfold in morning's earliest beam,) The heart unfolds to Heaven. Ah, blessed child ! that trustingly Adores, and loves, and fears, And to a Father's voice replies, Speak, Lord ! thy servant hears. When youth shall come, ah, blessed youth! If still the pure heart glows, And in the world and word of God Its Maker's language knows ; If in the night and in the day, 'Midst youthful joys or fears, The trusting heart can answer still, Speak, Lord ! thy servant hears. 116 MEDITATION, PRAYER, AND PRAISE. "When age shall come, ah, blessed age ! If in its lengthening shade, When life grows faint, and earthly lights Recede, and sink, and fade, Ah, blessed age ! if then heaven's light Dawns on the closing eye, And faith unto the call of God Can answer, Here am I ! TO MY GUARDIAN ANGEL. (FOR CHILDREN.) DEAR angel ! ever at my side, How loving must thou be, To leave thy home in heaven to guard A little child like me ! Thy beautiful and shining face I see not, though so near ; The sweetness of thy soft, low voice I am too deaf to hear. I cannot feel thee touch my hand With pressure light and mild, LINES TO D. G. T. OF SHKRWOOD. 117 To check me, as my mother did When I was but a child. But I have felt thee in my thoughts Fighting with sin for me ; And when my heart loves God, perhaps The sweetness is from thee. And when, dear spirit, I kneel down Morning and night to prayer, Something there is within my heart Which tells me thou art there. And thou in life's last hour wilt bring A fresh supply of grace, And afterwards wilt let me kiss Thy beautiful, bright face. LINES TO D. G. T. OF SHERWOOD. MRS. M. Q. HORSFORD. BLESSINGS on thee, noble boy! With thy sunny eyes of blue, Speaking in their cloudless depths Of a spirit pure and true. 118 MEDITATION, PRAYER, AND PRAISE. Ill thy thoughtful look and calm, In thy forehead broad and high, We have seemed to meet again One whose home is in the sky. Thou to earth art still a stranger, To life's tumult and unrest ; Angel-visitants alone Stir the fountains in thy breast Thou hast yet no Past to shadow With a fear thy Future's light, And the present spreads before thee Boundless as the infinite. But each passing hour must waken Energies that slumber now, Manhood with its fire and action Stamp that fair, unfurrowed brow. Into life's sublime arena, Opening through the world's broad mart, Bear thy mother's gentle spirit, And her kind and loving heart. With exalted hope and purpose, To the great and good aspire ; Downward, in unsullied glory Hand the honor of thy sire. LINES WRITTEN IN A PRAYKR-BOOK. 119 With that love for truth and justice After annals shall declare Highest proof of moral greatness, Nobly live and nobly dare. Cloudless pass thine infant days; Childhood bring thee naught but joy ; Manhood, thought and dignity : Blessings on thee, noble boy ! WRITTEN IN A PRAYER-BOOK GIVEN TO MY DAUGHTER. BERNARD BARTON. MY creed requires no form of prayer ; Yet would I not condemn Those who adopt with pious care Their use as aids to them. One God hath fashioned them and me ; One Spirit is our guide ; For each, alike, upon the tree One common Saviour died ! Each the same trumpet-call shall wake, To face one judgment-seat ; God give us grace, for Jesus' sake, In the same heaven to meet ! 120 MEDITATION, PRAYER, AND PRAISE. THE SOUL. R. C. WATER STON. WHY was this ponderous planet hung in air, With grandeur robed, and crowned with beauty fair? Hear ye the voice which whispers from afar, Speaks in each breeze, is echoed from each star! For Man the myriad wheels of Nature roll ; He is the central sun, the Living Soul. View the glad earth, her oceans and her rills, Her verdant valleys and her vine-clad hills ; Behold with rapture all that meets thy sight, Beaming with love, and touched with heavenly light; But know that earth's magnificence combined, Shrinks to a point, when balanced with the MIND! Let thy free thought go forth, and nobly dare To pierce high heaven, and view each splendor there, Draw the bright curtain from creation's face, And, trembling, gaze through boundless fields of space ; Yet feel that those vast scenes before thee brought Are not so wondrous as thy Power of Thought ! THE SOUL. 121 X O Thou, who " spake creation into birth," Then formed the Soul as sovereign of the earth, Naught is so vast in thy majestic plan, As thine own image symbolized in man ! Teach us to know, and humbly to revere The mighty marvels thou hast centred here; To bow with awe before each inward light, The sonse of wrong, the consciousness of right. The aspirations which to heaven would soar, The power to love, contemplate, and adore ; Mysterious thought, which with an eagle glance Measures the depth of infinite expanse ; Immortal hope, that may for ever shine ; These live within, and burn with power divine ! Arouse thce, Soul ! and turn thy piercing eye On thine own inward being! Learn the high And holy purposes for which on earl h Jehovah gave thy wondrous spirit birth : Ponder each heavenly hope, each earthly strife, And know the long forever of thy life ! Up ! child of earth, and, wondering, behold This world of thought. Let all its powers unfold Before thine awe-struck vision. Guard with care The faintest spark which God has kindled there; Let no untimely frost, nor blight of sin, Blast the immortal lite which buds within ! 11 MEDITATION, PRAYER, AND PRAISE. THE BUILDING OF HIE HOUSE. CHARLES MACK AY. I HAVE a wondrous house to build, A dwelling, humble yet divine ; A lowly cottage to be filled With all the jewels of the mine. How shall I build it strong and fair, This noble house, this lodging rare, So small and modest, yet so great ? How shall I fill its chambers bare With use, with ornaments, with state? My God hath given the stone and clay ; 'T is I must fashion them aright; 'T is I must mould them day by day, And make my labor my delight ; This cot, this palace, this fair home, This pleasure-house, this holy dome, Must be in all proportions fit, That heavenly messengers may come To lodge with him who tenants it. No fairy bower this house must be, To totter at each gale that starts, But of substantial masonry, Symmetrical in all its parts : THE BUILDING OF THE HOUSE. 1 Fit in its strength to stand sublime, For seventy years of mortal time, Defiant of the storm and rain, And well attempered to the clime In every cranny, nook, and pane. I '11 build it so, that if the blast Around it whistle loud and long, The tempest when its rage has passed Shall leave its rafters doubly strong. I '11 build it so that travellers by Shall view it with admiring eye, For its commodiousness and grace : Firm on the ground, straight to the sky, A meek, but goodly dwelling-place. Thus noble in its outward form, Within I '11 build it clean and white ; Not cheerless cold, but happy warm, And ever open to the light. No tortuous passages or stair, No chamber foul, or dungeon lair, No gloomy attic, shall there be, But wide apartments, ordered fair, And redolent of purity. With three compartments furnished well, The house shall be a home complete; Wherein, should circumstance rebel, The humble tenant may retreat. MEDITATION, PRAYER, AND PRAISE. The first, a room wherein to deal \Viih men for human nature's weal, A room where he may work or play, And all his social life reveal In its pure texture, day by day. The second, for his wisdom sought, Where, with his chosen book or friend, He may employ his active thought To virtuous or exalted end. A chamber lofty and serene, With a door-window to the green, Smooth-shaven sward, and arching bowers, Where lore, or talk, or song between May gild his intellectual hours. The third an oratory dim, But beautiful, where he may raise, Unheard of men, his daily hymn Of love and gratitude and praise ; Where he may revel in the light Of things unseen and infinite, And learn how littte he may be, And yet how awful in thy sight, Ineffable Eternity ! Such is the house that I must build ; This is the cottage, this the dome, And this the palace, treasure-filled, For an immortal's earthly home. 125 O noble work of toil and care ! O task most difficult and rare ! O simple but most arduous plan ! To raise a dwelling-place so fair, The sanctuary of a Man. NEW YEAR'S DAY. W. B. O. PEABODY. How fast the rushing files of years Move on their stern array! The messenger of joy and tears, Of rising or decay. While many a weary heart grows cold To see how soon the tale is told, The young 1 heart wakes, the young eye seems To catch new brightness from the gleams Of glorious and reviving beams That crown the New Year's day. This day reminds us of the past, When young existence ran, A radiant current, bright and fast, Before the storms began, And threw the shadow of their wrath Across the brightness of our path, 11* 126 MEDITATION, PRAYER, AND PRAISE. To cloud the visions, sweet and strange, Of youthful fancy in its range, And teach us what a dreary change It is to be a man. Bright as the good old winter blaze The high remembrance burns, Soon as one glimpse of early days The weary soul discerns. The rising of the New Year's sun Brings back those pleasures, one by one ; The early " wish," the glad reply Of little voices ringing high, Before the dawn was in the sky, The very sound returns. Then, all that day, the sparkle played In every youthful eye ; The stern old teacher kindly laid His week-day terrors by. The New Year's wish was warmly given ; There was no chill but that of heaven, To check the free and joyous glow Of young emotions in their flow! And even the wild winds moaned low Through all the frozen sky. And when, around the sounding blaze, The evening circle spread, NEW 127 The firelight cast on every face Its deep and radiant red ; We talked of darkness and its powers, Of ghosts that walked in shivering towers, Till, listening to the tales of wonder, Each sound was like the startling thunder, And our young hearts were rent asunder, In that delighted dread. Like one who from a distant land Returns, his home to see, And starts, to see the stranger stand Beneath his father's tree, To us the coming New Year's day Tells but of pleasure far away ; The day, without the joy, returns ; The fire, but not the bosom, burns; And there the spirit sadly learns What man was meant to be. The dial hands of heaven sublime Wheel round their brilliant way, And point to man the lapse of time, While man grows old and gray. His joys and sorrows, hopes and fears, Are sinking in the grave of years ; But this dark prospect is not all ; And though the shades of evening fall, He yet may hear a heavenly call To hail a New Year's day. MEDITATION. PRAYER, AND PRAISE. OX NEW YEAR'S DAY. SACRED OFFERING. LIGHT of another year again I see, And its first day is mine ! But whether I May see it join the past eternity. My Father and my God! depends on thee. O grant its hours, as on swift wing they flee, In peace and goodness, compassed by thy love. May swiftly glide: so shall my soul not move, Though sorrow waits the dark futurity. / Thus would I consei-rate this year: and oh! If other prayer is beating in my bn It is for those I love, that, they may rest In the same trust, the same high comfort know , That when our years their destined race have run, eaeh may find the meed of virtue won. CLOSE OF THE YEAR. EBEXEZER ELLIOTT. ANOTHER year is swallowed by the sea Of sumless waver- ! Another year, thou past Eternity ! Hath rolled o'er new-made graves. CHURCHES IN BOSTON. 129 They open yet to bid the living weep, Where tears are vain ; While they, unswept into the ruthless deep, Storm-tried and sad, remain. Why are we spared? Surely to wear away, By useful dec. \V. Hoi. MIS. " WHAT is thy creed?" a hundred lips inquire; "Thou seekest God beneath what Christian spire?" Nor ask they idly, for uncounted lies Float upward on the smoke of sacrifice : 130 MEDITATION, PRAYER, AND PRAISE. When man's first incense rose above the plain, Of earth's t\vo altars, one was built by Cain ! Uncursed by doubt, our earliest creed we take; We love the precepts for the teacher's sake ; The simple lessons which the nursery taught Fell soft and stainless on the buds of thought, And the full blossom owes its fairest hue To those sweet tear-drops of atfection's dew. Too oft the light that led our earlier hours Fades with the perfume of our cradle flowers; The clear, cold question chills to frozen doubt; Tired of beliefs, we dread to live without : O then, if Reason waver at thy side, Let humbler Memory be thy gentle guide; Go to thy birthplace, and, if faith was there, Repeat thy father's creed, thy mothers prayer! Faith loves to lean on Time's destroying arm, And age, like distance, lends a double charm ; In dim cathedrals, dark with vaulted gloom, What holy awe invests the saintly tomb! There pride will bow, and anxious care expand, And creeping avarice come with open hand ; The gay can weep, the impious can adore, From morn's first glimmerings on the chancel floor Till dying sunset sheds his crimson stains Through the faint halos of the irised panes. CHURCHES IN BOSTON. 131 Yet there are graves, whose rudely-shapen sod Bears the fresh footprints where the sexton trod, Graves where the verdure has not dared to shoot, Where the chance wild-flower has not fixed its root, Whose slumbering tenants, dead without a name, The eternal record shall at length proclaim Pure as the holiest in the long array Of hooded, mitred, or tiaraed clay. The air is hushed ; the street is holy ground ; Hark ! The sweet bells renew their welcome sound ; As, one by one, awakes each silent tongue, It tells the turret whence its voice is flung. The Chapel,* last of sublunary things That shocks our echoes with the name of King's, Whose bell, just glistening from the font and forge, Rolled its proud requiem for the second George, Solemn and swelling, as of old it rang, Flings to the wind its deep, sonorous clang; The simpler pile,f that, mindful of the hour When Howe's artillery shook its half-built tower, Wears on its bosom, as a bride might do, The iron breastpin which the " Rebels" threw, Wakes the sharp echoes with the quivering thrill Of keen vibrations, tremulous and shrill ; * King's Chapel. t 1'iic Church in Brattle Square. 132 Aloft, suspended in the morning's fire, Crash the vast cymbals from the Southern spire ; * The Giant, f standing by the elm-clad green, His white lance lifted o'er the silent scene, Whirling in air his brazen goblet round, Swings from its brim the swollen floods of sound ; While, sad with memories of the olden time, The Northern Minstrel J pours her tender chime, Faint, single tones, that spell their ancient song, But tears still follow as they breathe along. Child of the soil, whom fortune sends to range Where man and nature, faith and customs, change, Borne in thy memory, each remembered tone Mourns on the winds that sigh in every zone. When Ceylon sweeps thee with her perfumed breeze Through the warm billows of the Indian seas ; When ship and shadow blended both in one Flames o'er thy mast the equatorial sun. From sparkling midnight to refulgent noon Thy canvas swelling with the still monsoon ; When through thy shrouds the wild tornado sings, And thy poor sea-bird folds her tattered wings, Oft will delusion o'er thy senses steal, And airy echoes ring the Sabbath peal ! * The Old South Church, f Park Street Church. {Christ Church. LOVE, HOPE, AND FAITH. 133 Then, dim with grateful tears, in long array Rise the fair town, tin- island-studded bay, Home, with its smiling hoard, its cheering fire, The half-choked welcome of the expecting sire, The mother's kiss, and, still if auirht remain, Our whispering hearts shall aid the silent strain. Ah, let the dreamer o'er the taflrail lean. To muse unheeded, and to weep unseen : Fear not the tropic's dews, the evening's chills, His heart lies warm among his triple hills ! LOYK. HOIT,. AND FAITH. BLESS, holy Love ; our calm retreat; The lily 's fair, the rose is sweet : Than rose or lily, purer bloom The hearts thy grace and power illume. () Hope divine! support our souls ; The shadows fall, the thunder rolls; When terror all the land enshrouds, With thy blue eye disperse the clouds. 12 134 MEDITATION, PRAYER, AND PRAISE. The mountain hides ns from the East ; In us be living Faith increased ; The mountain from its place we fling, Or o'er its top our vision wing. BISHOP HUBERT. BERNARD BARTON. 'T is the hour of even now, And with meditative brow. Seeking truths as yet unknown, Bishop Hubert walks alone. Fain would he, with earnest thought, Nature's secret laws be taught ; Learn the destinies of man, And creation's wonders scan. And further yet, from these would trace Hidden mysteries of grace, Dive into the deepest theme, Solve redemption's glorious scheme. Far he has not roamed, before, On the solitary shore, He hast found a little child, By its seeming play beguiled. BISHOP HUBERT. 135 In the drifted, barren sand It has scooped, with baby hand, Small recess, in which might float Sportive fairy's tiny boat. From a hollow shell, the while, See, 't is filling, with a smile, Pool as shallow as may be With the waters of the sea. Hear the smiling Bishop ask, " What can mean such infant task?" Mark that infant's answer plain, "'Tis to hold yon mighty main/' " Foolish infant," Hubert cries, " Open, if thou canst, thine eyes : Can a hollow scooped by thee Hope to hold the boundless sea?" Soon that child, on ocean's brim, Opes its eyes and turns to him : Well does Hubert read its look, Glance of innocent rebuke : While a voice is heard to say, " If the pool, thus scooped in play, Cannot hold the mijjhty sea, What must thy researches be ? 136 MEDITATION, PRAYER, AND PRAISE. t; Canst thou hope to make thine own Secrets known to God alone ? Can thy faculty confined Compass the Eternal Mind?" Bishop Hubert turns away, He has learnt enough to-day. THE KINGDOM OF GOD. P.. C. TRENCH. I SAY to thee, do thou repeat To the first man thou mayest meet In lane, highway, or open street, That he, and we. and all men, move Under a canopy of love, As broad as the blue sky above : That doubt and trouble, fear and pain And anguish, all are shadows vain ; That death itself shall not remain : That weary deserts we may tread, A dreary labyrinth may thread, Through dark ways under ground be led THE KINGDOM OF GOD. 137 Yet, if we will one Guide obey, The dreariest path, the darkest way, Shall issue out in heavenly day : And we, on divers shores now cast, Shall meet, our perilous voyage past, All in our Father's house at last. And ere thou leave him, say thou this, Yet one word more : they only miss The winning of that final bliss, Who will not count it true that Love, Blessing, not cursing, rules above, And that in it we live and move. And one thing further make him know, That to believe these things are so, This firm faith never to forego, Despite of all which seems at strife With blessing, all with curses rife, That this is blessing, this is life. 12* 138 MEDITATION, PRAYER, AND PRAISE. HYMN. CHAULES H. A. DALL. " As for truth, it endureth and is always strong; it liveth and con- quereth for evermore." 1 Esdras iv. 38. GREAT is the earth, O God ! But mightier still is truth ; As thou endurest, so it stands Strong in eternal youth. High is the pure, blue heaven : Truth is as pure and high ; All angels bless thy righteousness, All men repeat the cry. Unerring flies the sun, But truth is surer yet ; The nations, quickened in its course Shall live, ere truth is set. Transient are human works, Wicked is human thought : We perish in unrighteousness If truth inspire us not. Christ yesterday, to-day, For ever, conquers, lives ; EXAGGERATION. 139 Christ is thy truth and power for aye, 'Tis Christ thy kingdom gives. No truth but is in him, He claims no greatness else ; The majesty of ages, he Comes in the truth he tells. EXAGGERATION. MRS. BRO\VMN<;. WE overstate the ills of life, and take Imagination, given us to bring down The choirs of singing angels overshone By God's clear glory, down our earth to rake The dismal snows instead; flake following flake, To cover all the corn. We walk upon Tin- shadow of hills across a level thrown, And pant like climbers. Near the alder-brake We sigh so loud, the nightingale within Refuses to sing loud, as else she would. O brothers ! let us leave the shame and sin Of taking vainly, in a plaintive mood, The holy name of GRIEF! holy herein, That by the grief of ONE came all our good. 140 MEDITATION, PRAYER, AND PRAISE. THE STRAIGHT ROAD. DISCIPLES' HYMN-BOOK. BEAUTY may be the path to highest good, And some successfully have it pursued. Thou, who wouldst follow, be well warned to see That way prove not a curved road to thee. The straightest path perhaps which may be sought Lies through the great highway men call I OUGHT. GLORY TO GOD ALONE. MADAME GUYON. O LOVED ! but not enough, though dearer far Than self and its most loved enjoyments are ; None duly loves thee, but who, nobly free From sensual objects, finds his ALL in thee. Glory of God ! thou stranger here below, Whom man nor knows, nor feels a wish to know ; Our faith and reason are both shocked to find Man in the post of honor, thee behind. My soul, rest happy in thy low estate, Nor hope nor wish to be esteemed or great ; To take the impression of a Will Divine, Be that thy glory, and those riches thine. A MEDITATION. 141 Confess him righteous in his just decrees, Love what he loves, and let his pleasures please; Die daily ; from the touch of sin recede ; Then thou hast crowned him, and he reigns indeed. A MEDITATION. N. L. FUOTIUNGHAM. Too far from thee, O Lord . The world is close upon each captured sense ; The heart's dear idols never vanish hence; Life's care and labor still are pressing nigh; Its fates and passions hard about me lie ; But Thou art dim behind thine intinite sky, O distantly adored ! O Lord, too far from thee ! Unwinged Time stands ever in my sight, Flooding the Past and Now with gloom and light; Silent, but busy, constant at my side, It shreds away strength, beauty, joy, and- pride. Eternal ! why am I from Thee so wide, Nor thy near Presence see ? Ne'er languished for as now, Now that the hold of Earth feels poor and frail ; Now that the cheek of Hope looks thin and pale, 14-2 MEDITATION, PRAYER, AND PRAISE. And forms of buried love rise ghostly round. And dark thoughts struggle on o'er broken, ground; Where is thy face, O Father! radiant found With mercy on thy brow ? I know that not from far, Not from abroad, this presence is revealed, To our will denied, and from our wit concealed, No search can find Thee, no entreaty bring, Reason a weak, Desert a spotted thing. O Spirit, lift me on thy dove-like wing To realms that last and ARE ! THE OCEAN. C. P. CRANCH. " In a season of calm weather, Though inland far we be, Our souls have sight of that immortal sea That brought us hither ; Can in a moment travel thither, And see the children sport upon the shore, And hear the mighty waters rolling evermore." WORDSWORTH. TELL me, brother, what are we ? Spirits bathing in the sea Of Deity ! Half afloat, and half on land, Wishing much to leave the strand, THE OCEAN, 143 Standing, gazing with devotion, Yet afraid to trust the ocean, Such are we. Wanting love and holiness To enjoy the waves' caress ; Wanting faith and heavenly hope, Buoyantly to bear us up ; Yet impatient in our dwelling, When we hear the ocean swelling, And in every wave that rolls We behold the happy souls Peacefully, triumphantly, Swimming on the smiling sea, Then we linger round the shore, Lovers of the earth no more. Once 't was in our infancy We were drifted by this sea To the coast, of human birth, To this body and this earth ; Gentle were the hands that bore Our young spirits to the shore ; Gentle lips that bade us look Outward from our cradle-nook To the spirit-bearing ocean With such wonder and devotion, As, each stilly Sabbath day, We were led a little way, 144 MEDITATION, PRAYER, AND PRAISE. Where we saw the waters swell Far away from inland dell, And received with grave delight Symbols of the Infinite : Then our home was near the sea ; " Heaven was round our infancy " ; Night and day we heard the waves Murmuring by us to their caves, Floated in unconscious life, With no later doubts at strife, Trustful of the Upholding Power, Who sustained us hour by hour. Now we 've wandered from the shore, Dwellers by the sea no more ; Yet at times there comes a tone Telling of the visions flown, Sounding from the distant sea Where we left our purity : Distant glimpses of the surge Lure us down to ocean's verge ; There we stand, with vague distress, Yearning for the measureless, By half-wakened instincts driven, Half loving earth, half loving heaven, Fearing to put off and swim, Yet impelled to turn to Him, In whose life we live and move, And whose very name is Love. N I:T. 145 Grant me courage, Holy One, To become indeed thy son, And in thee, thou Parent Sea, Live and love eternally. SONNET. R. C. TKKN it. LORD, what a change within us one short hour Spent in thy presence will prevail to make, What heavy burdens from our bosoms take, What parched grounds refresh, as with a shower! We knoel, and all around us seemfl to lower; We rise, and all, the distant and the i: Stands forth in sunny outline, brave and clear; We kneel how weak, we rise how full of power! Why, therefore, should we do ourselves this wrong, Or others, that we are not always strong, That we are ever overborne with care, That we should ever weak or heartless be, Anxious or troubled, when with us in prayer, And joy, and strength, and courage, are with thee? 146 MEDITATION, PRAYER, AND PRAISE, NEARER TO THEE. SARAH F. ADAMS. NEARER, my God, to thee, Nearer to thee ! E'en though it be a cross That raiseth me : Still all my song would be, Nearer, my God, to theo, Nearer to thee ! Though like the wanderer, The sun gone down, Darkness be over me, My rest a stone ; Yet in my dreams I 'd be Nearer, my God, to thee, Nearer to thee ! There let the way appear, Steps unto heaven ; All that thou sendest me, In mercy given : Angels to beckon me Nearer, my God, to thee, Nearer to thee ! 147 Then with my waking thoughts Bright with thy praise, Out of my stony BETHEL I'll So by my woes Nearer, my God, tl Nearer to thee ! Or if on joyful wing Cleaving the sky, Sun, moon, and stars forgot, Upwards I 11 y : Still all my song shall be, Nearer, my God, to thee, Nearer to thee ! DESIRES FOR GOD'S PRESENCE. JONES VERY. WILT thou not visit me? The plant beside me feels thy gentle dew ; Each blade of grass I see From thy deep earth its quickening moisture drew, Wilt thou not visit me ? Thy morning calls on me with cheering tone; 148 MEDITATION, PRAYER, AND PRAISE. And every hill and tree Lend but one voice, the voice of thee alone. Come ! for I need thy love, More than the flower the dew, or grass the rain : Come, like thy holy dove, And let me in thy sight rejoice to live again. Yea; thou wilt visit me ; Nor plant nor tree thy eye delights so well, As when, from sin set free, Man's spirit comes with thine in peace to dwell. GOD KNOWN BY LOVING HIM. MADAME GUTON. 'T is not the skill of human art Which gives me power my God to know ; The sacred lessons of the heart Come not from instruments below. Love is my teacher. He can tell The wonders that he learnt above ; No other master knows so well ; 'T is Love alone can tell of LOVE. MATIN-. 149 O, then of God if thou wouldst learn, His wisdom, goodness, glory see, All human arts and knowledge spurn, Let love alone thy teacher be. Love is my master. When it breaks, The morning light, with rising ray, To thee, O God ! my spirit wakes, And love instructs it all the day. And when the gleams of day retire, And midnight spreads its dark control, Love's secret whispers still inspire Their holy lessons in the soul. MATINS. MRS. II. B. STOWK. STILL, still with Thee, when purple morning breaketh, When the bird waketh, and the shadows flee ; Fairer than morning, lovelier than the daylight, Dawns the sweet consciousness, I am with Thee! Alone with Thee, amid the mystic shadows, The solemn hush of nature newly born ; 13* 150 MEDITATION, PRAYER, AND PRAISE. Alone with Thee, in breathless adoration, orn. In the calm dew and freshness of the morn. As in the dawning, o'er the waveless ocean, The image of the morning-star doth rest, So iu this stillness Thou beholdest only Thine image in the waters of my breast. When sinks the soul, subdued by toil, to slumber, Its closing eye looks up to Thee in prayer, Sweet the repose beneath thy wings o'ershading, But sweeter still to wake and find Thee there. So shall it be at last in that bright morning When the soul waketh, and life's shadows flee ; O in that hour, fairer than daylight dawning, Shall rise the glorious thought, J am with Thee ! GOD THE FOUNTAIN OF LOVE TO HIS CHILDREN. MADAME GUYON. I LOVE my God, but with no love of mine, For I have none to give : I love thee, Lord ; but all the love is thine, For by thy life I live. I am as nothing, and rejoice to be Emptied, and lost, and swallowed up in Thee. "DARK THE FAITH OK DAYS OF YORE." 151 Thou, Lord, alone, art all thy children need, And there is none beside ; From thee the streams of blessedness proceed ; In thee the blest abide; Fountain of life, and all-abounding grace, Our source, our centre, and our dwelling-place. "DARK THE FAITH OF DAYS OF YORE." ALTERED FROM COLKRIDGE. I ->\'S COLLECl DARK the faith of days of yore, " And at evening evermore Did the chanters, sad and saintly, Yellow tapers burning faintly, Doleful masses chant to thee, Miserere, Domine ! " Bright the faith of coming days ; And when dawn the kindling rays Of heaven's golden lamp ascending, Happy hearts, and voices blending, Joyful anthems chant to thee, Te laudamus, Domine ! 152 MEDITATION, PRAYER, AND PRAISE. Night's sad " cadence dies away On the yellow, moonlit sea ; The boatmen rest their oars, and say, Miserere, Domine ! " Morn's glad chorus swells alway On the azure, sunlit sea ; The boatmen ply their oars, and say, Te laudamus, Domine ! HYMN OF THE CITY. W. C. BRYANT. NOT in the solitude Alone, may man commune with Heaven, or see Only in savage wood, Or sunny vale, the present Deity ; Or only hear his voice Where the winds whisper and the waves rejoice. Even here do I behold Thy steps, Almighty! here, amidst the crowd Through the great city rolled, With everlasting murmur, deep and loud, Choking the ways that wind 'Mongst the proud piles, the work of human kind. HYMN OF THE CITY. 153 Thy golden sunshine comes From the round heaven, and on their dwelling lies, And lights their inner homes ; For them thoufill'stwith air the unbounded skies, And givest them the stores Of ocean, and the harvests of its shores. Thy spirit is around, Quickening the restless mass that sweeps along ; And this eternal sound, Voices and footfalls of the numberless throng, Like the resounding sea, Or like the rainy tempest, speaks of thee. And when the hours of rest Come, like a calm upon the mid-sea brine, Hushing its billowy breast, The quiet of that moment, too, is thine ; It breathes of Him who keeps The vast and helpless city while it sleeps. PART Y. ACTIVE Dl'TY. ON FOR EVER. MRS. L. J. HALL. WINDS of the sky ! ye hurry by On your strong and busy wings, And your might is great, and your song is high, And true is the tale it sings. " On, on, for ever and aye ! Round the whole earth lieth our way : On, on, for we may not stay ! " Murmuring stream ! like a soft dream Goest thou stealing along, Pausing not in the shade or gleam, And this is thy ceaseless song : " On, on, for ever and aye! Down to the deep lieth my way : On, for I may not stay!" ON FOR EVER. 155 Queen of yon high and dim blue vault, Gliding past many a star, 'Mid their bright orbs thou dost not halt, And a voice comes down from thy car : " On, on, for ever and aye ! Round the whole earth iieth my way : On, for I may not stay!" Thoughts of my mind, ye hurry on ; Whence ye come I may not know, But from my soul ye straight are gone, In a ceaseless, ceaseless flow. " On, on, for ever and aye ! By a behest we must obey, On, for we may not stay ! " Man may not stay ! there is no rest On earth for the good man's foot ; He should go forth on errands blest, And toil for unearthly fruit On, on, for ever and aye ! Idle not precious hours away : On, for ye may not stay ! Sit ye not down in sloth's dark bower, Where shades o'er the spirit fall ; Pause not to wreathe the sunny flower That is worn in pleasure's hall. 156 ACTIVE DUTY. On, on, for ever and aye ! Duties spring up along your way : Do good, for ye may not stay ! BEAUTY AND DUTY. THE DIAL. I SLEPT, and dreamed that life was beauty ; I woke, and found that life was duty. Was my dream, then, a shadowy lie ? Toil on, sad heart, courageously ; And thou shalt find thy dream shall be A noonday light and truth to thee. PROGRESS. T. H. CII.L. EVERLASTING ! changing never! Of one strength, no more, no less, Thine almightiness for ever, All the same thy holiness : Thee eternal, Thee all-glorious, we possess ! PROGR1 157 But we weak ones, but we sinners, Would not in our poorness stay ; We, the low ones, would be winners Of what holy height we may, Ever nearer To thy pure and perfect day. Shall things withered, fashions olden, Keep us from life's flowing spring ? Waits for us the promise golden, Waits each new diviner thing? Onward ! onward ! Why this laithlrss tarrying? By the old aspirants glorious, By the hearts that hoped all, By the strivers, half-victorious, By each soul heroical, By thy dearest, By thy Milton and thy Paul, By their holy, high achieving, By their visions more divine, By each gift of our receiving From these mighty opes of thine, By the radiance That on us from them doth shine, By each saving word unspoken, By thy truth, as yet half won, u 158 ACTIVE DUTY. By each idol still unbroken, By thy will, yet poorly done, Hear us ! hear us ! Our Almighty, help us on ! Nearer to thee would we venture, Of thy truth more largely take, Upon life diviner enter, Into day more glorious break ; To the ages Fair bequests and costly make. Ours must be a nobler story Than was ever writ before : After-comers ! dim our glory ; Be your smiles and winnings more ! Everlasting ! Fuller grace incessant pour ! TRUE REST. J. S. DWIGHT. SWEET is the pleasure Itself cannot spoil ! Is not true leisure One with true toil ? TRUE Rl 159 Thou who wouldst taste it, Still do thy best ; Use it, not waste it, Else 't is no rest. Wouldst behold beauty Near thee, all round ? Only hath duty Such a sight found. Rest is not quitting The busy career ; Rest is the lilting Of self to its sphere. 'T is the brook's motion, Clear without strife, Fleeing to ocean After its life. Deeper devotion Nowhere hath knelt ; Fuller emotion Heart never felt 'T is loving and serving The Highest and Best I 'T is ONWARDS ! unswerving; And that is true rest 160 ACTIVE DUTY. AROUSE THEE, SOUL! ROBERT NICOLL. AROUSE thee, soul ! Be, what thou surely art, An emanation from the Deity, A flutter of that heart Which fills all nature, sea, and earth and sky Arouse thee, soul ! Arouse thee, soul ! And let the body do Some worthy deed for human happiness, To join, when life is through, Unto thy name, that angels both may bless : Arouse thee, soul ! Arouse thee, soul ! Leave nothings of the earth ; And if the body be not strong to dare, To blessed thoughts give birth, High as yon heaven, pure as heaven's air: Arouse thee, soul ! THE HOURS. IGi THE HOURS. JOXKS VEKY. THE minutes have their trusts as they go by, To bear His love who wings their viewless flight; To Him they bear their record as they fly, And never from their ceaseless round alight. Rich with the life Thou liv'st they come to me : O may I all that life to others show, That they from strife may rise and rest in Th< , And all thy peace in Christ by me may knmv ! Thru shall the morning call me from my rest, With joyful hope that I thy child may live ; And when the evening comes 'twill make me blest, To know that Thou wilt peaceful slumbers give, Such as Thou dost to weary laborers send, Whose sleep from Thee doth with the dews descend. 14 162 ACTIVE DUTY. THE FAITHFUL MONK. LINES SUGGESTED BY AX ALLUSION" IN THE MEMOIR OF REV. O. W. B. PEABODY. CHARLES T. BROOKS. GOLDEN gleams of noonday fell On the pavement of the cell, And the monk still lingered there Jn the ecstasy of prayer : Fuller floods of glory streamed Through the window, and it seemed Like an answering glow of love, From the countenance above. On the silence of the cell Break the faint tones of a bell. 'T is the hour when at the gate Crowds of poor and hungry wait, Wan and wistful, to be fed With the friar of mercy's bread. Hark ! that chime of heaven's far bells ! On the monk's rapt ear it swells. No ! fond, flattering dream, away ! Mercy calls ; no longer stay ! v Whom thou yearnest here to find In the musings of thy mind, "NOT TO MYSELF ALONE." 163 God and Jesus, lo, they wait Knocking at thy convent gate ! From his knees the monk arose ; With full heart and hand he goes, At his gah; tin; poor relieves, Gives a blessing, and receives ; To his cell returned, and there Found the angel of his prayer, Who with radiant features said, " Hadst thou stayed, I must have fled." "NOT TO MYSELF ALONE." SARGENT'S SELECTION. " NOT to myself alone," The little opening flower transported cries, * Not to myself alone I bud and bloom ; With fragrant breath the breezes I perfume, And gladden all things with my rainbow dyes. The bee comes sipping, every eventide, His dainty fill ; The butterfly within my cup doth hide From thrratiMiing ill." 164 ACTIVE DUTY. " Not to myself alone," The circling star with honest pride doth boast, " Not to myself alone, I rise and set ; I write upon night's coronal of jet His power and skill who formed our myriad host ; A friendly beacon at heaven's open gate, I gem the sky, That man might ne'er forget, in every fate, His home on high." Not to myself alone," The heavy-laden bee doth murmuring hum, " Not to myself alone, from flower to flower, I rove the wood, the .garden, and the bower, And to the hive at evening weary come : For man, for man, the luscious food I pile, With busy care, Content if I repay my ceaseless toil With scanty share." " Not to myself alone," The soaring bird with lusty pinion sings, " Not to myself alone I raise my song ; I cheer the drooping with my warbling tongue, And bear the mourner on rny viewless wings ; I bid the hymnless churl my anthem learn, And God adore ; I call the worldling from his dross to turn, And sing and soar." 165 Xot to myself alone," The streamlet whispers on its pebbly way, " Not to myself alone I sparkling glide ; I scatter health and life on every side, And strew the fields with herb and floweret gay. I sing unto the common, bleak and bare, My gladsome tune ; I sweeten and refresh the languid air In droughty June." " Not to myself alone " ; O man! forget not thou earth's honored prit M, Its tongue, its soul, its life, its pulse, ii> In -art In earth's great chorus to sustain thy part! Chiefest of guests at love's ungrudging f< Play not the niggard ; spurn thy native clod, And self disown ; Live to thy neighbor; live unto thy God ; Not to thyself alone ! 166 ACTIVE DUTY. FAITH'S ANSWER. CAROLINE WHITMARSH. STILL, as of old, thy precious word Is by the nations dimly heard ; The hearts its holiness hath stirred Are weak and few. Wise men the secret dare not tell ; Still in thy temple slumbers well Good Eli : O, like Samuel, Lord, here am I ! Few years, no wisdom, no renown, Only my life can I lay down ; Only my heart, Lord ! to thy throne I bring ; and pray, That child of thine I may go forth, And spread glad tidings through the earth, And teach sad hearts to know thy worth. Lord, here am I ! Thy messenger, all-loving One ! The errands of thy truth to run, The wisdom of thy holy Son To teach and live ! No purse or scrip, no staff or sword ; Be pure intent my wings, O Lord ! FAITH'S A.\>\VI-:R. 1G7 Be innocence my magic word. Lord, here am 1 ! Young lips may teach the wise, Christ said ; Weak feet sad wanderers home have led ; Small hands have cheered the sick one's bed With freshest flowc Yet teach me, Father ! heed their sighs, While many a soul in darkness lies, And waits thy message ; make me wise ! Lord, here am I ! And make me strong; that stafl'and stay, And guide and guardian of the \ To thee-ward I may bear, each i Some precious soul. " Speak ; for I hear! " make " pure in heart/' Thy face to see. Thy truth impart In hut and hall, in church and mart. Lord, here am I ! I ask no heaven till earth be thine, Nor glory-crown while work of mine Jtemaineth here : when Earth shall shine Among the stars, Her sins wiped out, her captives free, Her voice a music unto thee, For crown, new work Lcive thou to me! Lord, here am I ! 168 ACTIVE Dl'TY. EARTH'S ANGELS. ANONYMOUS. WHY come not spirits from the realms of glory, To visit earth as in the days of old, The times of sacred writ and ancient story ? Is heaven more distant ? or has earth grown cold? Oft have I gazed, when sunset clouds, receding, Waved like rich banners of a host gone by, To catch the gleam of some white pinion speeding Along the confines of the glowing sky. And oft, when midnight stars in distant chillness Were calmly burning, listened late and long; But nature's pulse beat on in solemn stillness, Bearing no echo of the seraphs' song. To Bethlehem's air was their last anthem given, When other stars before the One grew dim ? W T as their last presence known in Peter's prison, Or where exulting martyrs raised their hymn ? And are they all within the veil departed? There gleams no wing along the empyrean now; And many a tear from human eyes has started, Since angel touch has calmed a mortal's brow. EARTH'S ANGELS. 169 No : earth has angels, though their forms are moulded But of such clay as fashions all below ; Though harps are wanting, and bright pinions folded, We know them by the love-light on their brow. I have seen angels by the sick one's pillow, Theirs was the soft tone and the soundless tread ; Where smitten hearts were drooping like the wil- low, They stood " between the weeping and the dead." And if my sight, by earthly dimness hindered, Beheld no hovering cherubim in air, I doubted not, for spirits know their kindred, They smiled upon the wingless watchers there. There have been angels in the gloomy prison, In crowded halls, by the lone widow's hearth ; And where they passed, the fallen have up- risen, The giddy paused, the mourner's hope had birth. I h;ive seen OIK-, \vho-e eloquence commanding Roused the rich echoes. of the human breast, IS 170 ACTIVE DUTY. The blandishments of wealth and ease withstand- ing That hope might reach the suffering and op- pressed. And by his side there moved a form of beauty, Strewing sweet flowers along his path of life, And looking up with meek and love-lent duty ; I called her angel, but he called her wife. O, many a spirit walks the world unheeded, That, when its veil of sadness is laid down, Shall soar aloft with pinions unimpeded, And wear its glory like a starry crown ! "IT PROFITETH THEE NOTHING." DISCIPLES' HYMN-BOOK. " MY child, cleanse thou thy heart ; this daily life Of alms and works, how can it profit thee, Except low down upon the altar burn The hidden fire of holy charity ? " Leave here thy deeds, go seek the inner shrine ; There watch, and wait, and pray, and tend thy soul, "IT PROFITETH THEE XOTIIIV." 171 Till comes the grace which gives no outward sign, Till heaven and earth are bound to its control!" Father, well know I, I have utmost need To tend that hidden fire both night and day ; But who will warm my cold, my hungry feed, While I retire to weep, and watch, and pray? Father, before the inmost, stillest shrine I hear the echo of that piercing cry, And can no more implore the grace divine, But turn to serve this poor humanity. Father, it may be that my light is small ; But I had rather bear tin 1 pains that may In purgatory my lost soul befall, Tli. m leave the-e ones to faint upon their way. " My child, I fear me much thou dost postpone God's great eternity to thy low time ; But he doth deal with every heart alone, And will not judge thy error like thy crime," 17*2 ACTIVE DUTY. "BEG FROM A " Deark iTon dearka" Irish Proverb. R. M. MI! THERE is a thought so purely blest That to its use I oft repair, When evil breaks my spirit's rest, And pleasure is but varied care, A thought to gild the stormiest skies, To deck with flowers the bleakest moor, A thought whose home is paradise, The charities of Poor to Poor. It were not for the rich to blame, If they, whom Fortune seems to scorn, Should vent their ill-content and shame On others less or more forlorn ; But that the veriest needs of life Should be dispensed with freer hand Than all their stores and treasures rife, Is not for them to understand. To give the stranger's children bread, Of your precarious board the spoil, To watch your helpless neighbor's bed, And, sleepless, meet the morrow's toil ; The gifts, not proffered once alone, The daily sacrifice of years, 173 And, when all else to i/ive i- ir.NGFELU>W. THE CHAPKL. Vespers ; after which the monks retire, a chorister leading an old monk who is blind. PRIM K IIKXKY. THEY are all gone, save one who lingers, Absorbed in deep and silent prayer. As if his heart could find no rest, At times he beats his heaving breast With clenched and convulsive fingers, Then lifte them trembling in the air. 178 ACTIVE DfTY. A chorister, with golden hair, Guides hitherward his heavy pace. Can it be so ? Or does my sight Deceive me in the uncertain light? Ah no ! I recognize that face, Though Time has touched it in his Hight, And changed the auburn hair to white. It is Count Hugo of the Rhine, The deadliest foe of all our race, And hateful unto me andjpiine ! THE BLIND MONK. Who is it that doth stand so near His whispered words I almost hear ? PRIM K IIKXRY. I am Prince Henry of Hoheneck, And you, Count Hugo of the Rhine ! I know you, and I see the scar, The brand upon your forehead, shine And redden like a baleful star ! THE BLIXD MOXK. Count Hugo once, but now the wreck Of what I was. O Hoheneck ! The passionate will, the pride, the wrath, That bore me headlong on my path, Stumbled and staggered into fear, And failed me in my mad career, As a tired steed some evil-doer, 179 Alone upon a desolate moor, Bewildered, lost, drserted, blind, And hearing loud and dose behind The o'ertaking steps of his pursuer Then suddenly from the dark there came A voice that called me by my name, And said to me, " Kneel down and pray ! " And so my terror pas-.-d away, Passed utterly away for ever. Contrition, penitence, remorse, Came on me with overwhelming force ; A hope, a longing, an endeavor, By days of penance and nights of prayer, To frustrate and defeat despair ! Calm, deep, and still is now my heart, With tranquil waters overflow- <1 : A lake whose unseen fountains start, Where once the hot volcano glowed. And you, O Prince of Hoheneck ! Have known me in that earlier time, A man of violence and crime, Whose passions brooked no curb nor check. Behold me now, in gentler mood, One of this holy brotherhood. Give me your hand ; here let me kneel; Make your reproaches sharp as steel ; Spurn me, and smite me on each cheek ; No violence can harm the meek, There is no wound Christ cannot heal ! 180 ACTIVE DUTY. Yes; lift your princely hand, and take Revenge, if 't is revenge you seek ; Then pardon me, for Jesus' sake ! . PRINCE HKNKV. Arise, Count Hugo ! let there be No farther strife nor enmity Between us twain ; we both have erred ! Too rash in act, too wroth in word, From the beginning we have stood In fierce, defiant attitude, Each thoughtless of the other's right, And each reliant on his might. But now our souls are more subdued ; The hand of God, and not in vain, Has touched us with the fire of pain. Let us kneel down, and side by side Pray, till our souls are purified, And pardon will not be denied ! They kneel. Till: SECRET OF PIETY. 181 TIIK SECRET OF W. K. A U.I. !:'.>> "ro I 1 > AST." A iMM\', sceptic towards a raptured saint in- clined, And asked him how the Boundless Lover, God, to find. A smile divine across the saint's pale featnr 'le, And thus in wise and pitying love he poured his i. Iriplrss \vandTiT ! long from life's true bliss shut out, In nii^ht of sin forlorn and wilderness of doubt, Prepared am I with thy sad lot to sympathize, o'er my own dim tracks thy dark experience lies. Now list and ponder deep, the secret while I tell Of all the love with which angelic bosoms swell. Whoso would careless tread one worm that crawls the sod, That cruel man is darkly alienate from God ; But he that lives, embracing all that is, in love, To dwell with him God bursts all bounds, below, above.'' 16 ACTIVE DUTY. FROM "THE VISION OF SIR LAUXFAL." J. R. LOW KM . Launfal turned from his own hard gate, For another heir in his earldom sate : An old, bent man, worn out and frail, He came back from seeking the Holy Grail ; * Little he recked of his earldom's In . No more on his surcoat was blazoned the cross, But deep in his soul the sign he wore, The badge of the suffering and the poor. Sir Launfal's raiment thin and spare Was idle mail 'gainst the barbed air, For it was just at the Christmas time: So he mused, as he sat, of a sunnier clime, And sought for a shelter from cold and snow In the light and warmth of long ago ; He sees the snake-like caravan crawl O'er the edge of the desert, black and small, Then nearer and nearer, till, one by one, He can count the camels in the sun, As over the red-hot sands they pass To where, in its slender necklace of grass, The little spring laughed and leaped in the shade, * The vessel used by the Saviour at the Last Supper. Till. Vl.MOX OF SIR LAUNFAL. 183 And with its own self like ;ui infant played, And waved its signal of palms. " For Christ's sweet sake, I beg an alms " ; The happy camels may reach the spring, But Sir I/iiinfal sees naught save the grewsome thing, The leper, lank as the rain-blanched bone, That cowered beside him, a thing as lone And white as the ice-isles of Northern seas In the desolate horror of his disease. And Sir Launfal said : " I behold in thee An linage of Him who died on the tree; Thou aU> hast had thy crown of thorns, Thou also hast had the world's buffets and scorns, And to thy life were not denied The wounds in the hands and feet and side: Mild Mary's Son, acknowledge me ; Behold, through him, I give to thee ! " Then the soul of the leper stood up in his eyes And looked at Sir Launfal, and straightway he Remembered in what a haughtier guise He had flung an alms to leprosie, When he caged his young life up in gilded mail, And set forth in search of the Holy Grail. The heart within him was ashes and dust ; ACTIVE DUTY. He parted in twain his single crust, He broke the ice on the streamlet's brink, And gave the leper to eat and drink ; 'T was a mouldy crust of coarse brown bread, 'T was water out of a wooden bowl, Yet with fine wheaten bread was the leper fed, And 't was red wine he drank with his thirsty soul. As Sir Launfal mused with a downcast face, A light shone round about the place ; The leper no longer crouched at his side, But stood before him glorified, Shining and tall and fair and straight As the pillar that stood by the Beautiful Gate, Himself the Gate whereby men can Enter the temple of God in Man. His. words were shed softer than leaves from the pine, And they fell on Sir Launfal as snows on the brine, Which mingle their softness and quiet in one With the shaggy unrest they float down upon ; And the voice that was calmer than silence said : " Lo, it is I, be not afraid ! In many climes, without avail, Thou hast spent thy life for the Holy Grail ; Behold, it is here, this cup which thou A l'\i\\ 1.1: OF AFFECTION, 1 v "> Didst fill at the Mreamlet for me but now; This ern-t is my body broken for thee, This water His blood that died on the tree; The Holy Supper is kept indeed, In wha: lare with another'.- nerd, hat which we give, hut what we share, For the gift without the ^ivcr is bare; \Vli ,s himself wit li his alms feeds three, Himself, his hungering neighbor, and me." A PIIAYUI OF AFFECTION MRS. HEMAKS. BLESSINGS, O Father, shower! Father of mercies ! round his precious head! On his lone walks, and on his thoughtful hour, And the pure vision- of his midnight bed, Blessings be shed ! Father! I pray thee not For earthly treasure to that most beloved. Fain", fortune, power; ( ), be his spirit proved By these, or by their absence, at thy will! But let thy peace be wcddeo^to his lot, Guarding his inner life from touch of ill, With its dove-pinion still ! 16* 186 ACTIVE DUTY. Let such a sense of Thee, Thy watching presence, thy sustaining love, His bosom guest inalienably be, That, wheresoever he move, A heavenly light serene Upon his heart and mien May sit undimmed! a gladness rest, his own, Unspeakable, and to the world unknown ! Such as from childhood's morning land of dreams Remembered faintly gleams, Faintly remembered, and too swiftly flown ! So let him walk with Thee, .Made by thy spirit free; And when thou call'st him from his mortal place, To his last hour be still that sweetness given, That joyful trust! and brightly let him part, With lamp clear burning, and tralingering heart. Mature to meet in heaven His Saviour's fuce! in: FOR UOD ONLY, SHI: TOR GOD IN HIM." 187 ' HE FOR GOD ONLY, si II-: FOR GOD IN HIM." MRS. CAROLINE OILMAN. WHEN Pleasure gilds thy passing hours, And Hope enwreathes her fairy flowers, And Love appears with playful hand To steal from Time his falling sand, O, then I '11 smile with thee. When nature's beauties bless thy sight, And yield a thrill of soft delight, \VinMi morning glories greet thy gaze, Or evening twilight still delays, 11 I'll admin- with thee. When the far-clustering stars unroll Their bannered lights from pole to pole, ( )r when the moon glides queenly by, Looking in silence on thine eye, I '11 gaze on heaven with thee. When Music with her unsought lay Awakes the household holiday, Or Sabbath notr- in < OIK < rt -trong Lift up thr srrn-t wings of song, I'll sing those strains with thee. ACTIVE DUTY. But should Misfortune, hovering nigh, Wrest from thy aching heart the sigh, Or, with an aspect chill and drear, Despondence draw the unbidden tear, O, then I 'Jl weep with thee. Should Poverty with withering hand Wave o'er thy head his care-wrought wand, And ope within thy soul the void That haunts a mind with hope destroyed, I '11 share that pang with thee. When youth and youthful pleasures fly, And earth is fading on thine e\ When life has lost its early charm, And all thy wi>h is holy calm, I '11 love that calm with thee. And when unerring death, at hi Comes rushing on time's fatal blast, And naught (not e'en my love) can save Thy form from the encroaching grave, I '11 share that grave with thee. And when thy spirit soars above, Wrapt in the foldings of God's love, Is it too much to ask of Heaven, That some low seat may there be given, W T here I can bow near thee ? THE YOfNG TEACHERS. 189 Tin: 5TOUNQ n:.u IIKUS. J. \\EI8S. Tin: world throws wide its brazen gates; With thee we enter in : O grant us, in our humble sphere, To free that world from sin ! We have one mind in Christ our Lord To stand and point above ; To hurl rebuke at social wrong ; Hut all, O God, in 1- The star is resting in tin- >Ky ; To \vor>hi|> I'hri UB6 : The moments haste ; O touch our tongues With thy celestial llame ! The truest worship is a life; All dreaming we roiirn : We lay our offerings at thy feet, Our lives, O Christ, are thine ! 190 ACTIVE DUTY. LINES WRITTEN OX LEAVING CHARLESTON FOR THE SEASON. 1820. SAMUEL OILMAN. FAREWELL, awhile, thou hospitable spot ! Farewell, my own adopted dwelling-place ! Scene of my future consecrated lot, And destined circuit of my earthly race. Farewell, ye" friends, who hung so long and true, With sleepless care, around my fevered bed, And ye from whom a stranger's title drew Profuse attentions, delicately shed. Yet why a stranger ? since no other home Remains for me ; e'en now, depressed, I fly For the last time through youthful haunts to roam, And snatch the breezes of my native sky. Yes, dear New England! help me from thy breast To wean these childish yearnings ere we part ; Help me these cords to snap, these ties to wrest, So wound, and stamped, and woven in my heart. A few more bounds along thy rocky shore, A few more pensive walks among thy streams, Tin-: WAN RKAIMII;-. 191 A few more greetings from dear friends of yore, A few more dreams, and then no more of dreams. Come, sacred, solid duty ! at thy call My cheerful will submissively shall flow, So thou, great Source of strength and light to all, Lead me the awful way my feet must go. Teach me to bear the Christian herald's part, To set the slaves of sin and error fr To guide each doubting, soothe each aching heart, And draw a listening, willing flock to Thee ! THE WAN REAPERS. MRS. KMILY C. JUD9OX. 1 CAME from a land where a beautiful light Is slow creeping o'er hill-top and vale, Where broad is the field, and the harvest is white, But the reapers are haggard and pale. All wasted and worn with their wearisome toil, Still they pause not, that brave little band, Though soon their low pillows must be the strange soil Of that distant and grave-dotted strand. 192 ACTIVE DUTY. For dangers uncounted are clustering thorp, Tin 1 pestilence stalks uncontrolled, Strange poisons are borne on the soft, languid air, And lurk in each leafs fragrant fold. There the rose never blooms on fair woman's wan cheek, But there's beautiful light in her eye, And the smile that she wear- is so loving and meek. None can doubt it came down from the sky. There the strong man is bowed in his youth's golden prime, But he cheerily sings at his toil, For he thinks of his sheaves, and the garnering time Of the glorious Lord of the soil. And ever they turn, that brave, wan little band, A long, wistful gaze on the West : " Do they come, do they come from that dear dis- tant land, That land of the lovely and blest ? u Do they come ? Do they come ? Oh ! we 're feeble and wan, And we 're passing like shadows away ; But the harvest is white, and lo! yonder the dawn ! For laborers, for laborers, we pray ! " HENRY M \iMY\ AT SHIRAZ. 193 IIKNIiV MAUTYN AT SIIIKAZ Y ALFOHD. A VISION of the bright Shi rax, of Persian bards the theme : Tin- vine with bunches laden hangs o'er the crys- tal stream, The nightingale all day her notes in rosy thickets trills, And the brooding heat-mist faintly lies along the distant hill*. About the plain ate scattered wide, in many a crumbling \\- The fanes of other days, and tombs where Iran'> poet And in th" mid>t, like burnished IM-IUS in noon- d-r. light The minarets of bright Shiraz, the city of the rose. One group beside the river bank in rapt discourse are seen, A V here hangs the golden orange on its boughs of purest green ; ir words are sweet and low, and their looks are lit with joy; Some holy bl< ML; Beemfl to rest on them and their employ. 17 194 ACTIVE DITY. The pale-faced Frank among them sits ; what brought him from afar .' Nor bears he bales of merchandise, nor teaches skill in war ; One pearl alone he brings with him, the Book of life and death ; One warfare only teaches he, to fight the fight of faith. And Iran's sons are round him; and one with solemn tone Tells how the Lord of glory was rejected by his own, Tells, from the wondrous Gospel, of the trial and the doom, The words divine of love and might, the scourer. the cross, the tomb. Far sweeter to the stranger's ear those Eastern accents sound Than music of the nightingale, that fills the air around ; Lovelier than balmiest odors sent from gardens of the rose, The fragrance from the contrite soul and chas- tened lip that flows. The nightingales have ceased to sing, the rose's leaves are shed, The Frank's pale face in Tocat's field hath moul- dered with th'e dead; m:\KY MAHTVN AT SI1IIIV/. 195 Alone and all unfriend^, 'midst his MINT'S \vork h<> fi-11, With none to bathe his fevered brow, with none his tale to tell. Bat still those sweet and solemn tones about him sound in bliss ; And fragrance from those flowers of God for ever- more is hi- : For his the meed, by grace, of those who, rich in zeal and love, Turn many unto righteousness, and shine as stars above. PART YI. PENITENCE. DE PROFUNDIS CLAM A VI. C. O. K UP from the deeps, O God, I cry to thcc ! Hear the soul's prayer, hear thou her litany, O thou who say'st, " Come, wanderer, home to Up from the deeps of sorrow, wherein lie Dark secrets veiled from earth's un pity ing eye, My prayers, like star-crowned angels, God-ward fly. Up from the deeps of joy, deep tides that swell "With fulness that the heart can never tell, Thank* shall ring clear as rings a festal bell. DK PKOri'NDIS CLA.MAVI. 197 From the calm bosom when in quirt hour God's holy spirit reigns with largest power, Then shall each thought in prayer's white blos- som (lower. From the dark mine, where slow Thought's dia- mond burn-, Where the Gold-spirits vein their rugged urns, From that grim Cyclop-forge my spirit turns, And jaxes upward at thy clear blue sky, And 'midst the light that Hoods it does espy Bright stars unseen by superficial Where Sin's Red Dragons lie in caverns And glare \viih stony eyes that never sleep, And O'T the Heavenly Fruit striet ward do keep; Thence my poor heart, long struggling to get free, Torn by the strife, in painful agdny C'rieth, O God, my God, deliver me! Up from the thickest tumult of the game, When* spring Life's arrows with unerring aim, My shaft of prayer, Acestes/ like, shall flame. Not from life's shallows, where the waters sleep, A dull lo\v marsh, where stagnant vapors creep, But ocean-voiced, deep calling unto deep, 17 * 198 PENITENCE. As he of old, King David, called to tli , As cries the heart of poor Iluuiai " Clamavi, Domine, exaudi me ! " A LITANY. MATTHEW ARNOLD. THOU, who dost dwell alone, Thou, who dost know thine own, Thou, to whom all are known From the cradle to the grave, Save, O save ! From the world's temptations ; From tribulations ; From that fierce anguish Wherein we languish; From that torpor deep Wherein we lie asleep, Heavy as death, cold as the grave, Save, O save! When the Soul, growing clearer, Sees God no nearer ; When the Soul, mounting higher, To God comes no nigher ; A LITANY. But the arch-fn'nd Pride M .nuts at her side, I' ..il'mir IIT hiirli emprise, Sealing her eagle eyes, And, when she fain would soar, Makes idols to adore ; Changing the pure emotion Of her high devotion To a skin-deep sense Of her own eloquence ; Strong to deceive, strong to enslave, Save, O save ! From the ingrained t'a-hioii Of this earthly nature That mars thy creature, From grief that is but passion, From mirth that is but feigning, From tears that bring no healing, From wild and weak complaining, Thine own strength revealing, Save ! O save ! From doubt where all is double, Where wise men are not strong, Where comfort turns to trouble, Where just men suffer wrong, Where sorrow treads on joy, Where sweet tilings soonest cloy, 199 200 PENITENCE. "Where faiths are built on dust, "Where love is half mistrust. Hungry, and barren, and sharp as the sea, O set us free ! O let the false dream fly Where our sick souls do lie Tossing continually. O where thy voice doth come, Let all doubts be dumb ; Let all words be mild, All strifes be reconciled, All pains beguiled ; Light brings no blindness, Love no unkindness, Knowledge no ruin, Fear no undoing. From the cradle to the grave, Save, O save ! THE SPREADING SPECK, w. R, AUGER'S " POETRY OF THE EAST." ON every human soul there lies A little dusky speck of sin, As small as a mote's eye in size : But when that speck doth once begin LIN 201 To work, it swift and swift extend-. Till the whole r-oul it comprehends And all its powers overclouds With condemnat ion's thunder-shrouds. Then fierce and far the fear-fins Ha-h. And dire and dread the doom-bolts dash. Thus doth the sin-speck spread, in sight, O'er all the soul a baleful night, A blotting night of horror deep, That knows no dawn and knows no sleep! LINES. H. WARE, JR. IT is not what my hands have done, That weighs my spirit down, That casts a shadow o'er the sun, And over earth a frown ; It is not any heinous guilt. Or vice by men abhorred ; For fair the fame that I have built, A fair life's just reward ; And men would wonder if they knew How sad I fed with sins so few. 203 PENITENCE. Alas! they only see in part, When thus they judge the whole ; They cannot look upon the heart, They cannot read the soul; But I survey myself within, And mournfully I feel How deep the principle of sin Its root may there conceal, And spread its poison through the frame, Without a deed that men can blame. They judge by actions which they see Brought out before the sun ; But conscience brings reproach to me For what I Ve left undone, For opportunities of good In folly thrown away, For hours misspent in solitude, Forgetful ness to pray, And thousand more omitted things, Whose memory fills my breast with stings. And therefore is my heart oppressed With thoughtfulness and gloom ; Nor can I hope for perfect rest, Till I escape this doom. Help me, thou Merciful and Just, This fearful doom to fly ; A SUPPLICATION. 203 Thou art my strength, my hope, my trust; O help me lest I die ! And let my full obedience prove The perfect power of faith and love. A SUPPLICATION. r. D. HUKT1JCGTOS. LOVE Divine! lay on me burdens, if thou wilt ; Burdens to break in mercy my fond, feverish sleep ; Turn comforts into awful prophets to my guilt; Let me but at thy wondrous footstool fall and weep! Visit and change, uplift, ennoble, recreate me ! Ordain whatever masters in thy saving school; Let the whole eager host of Fashion's votaries hate me, So thou wilt henceforth guide me by thy loving rule. 1 pray not, Lord, to be redeemed from mortal sorrow ; Redeem me only from my vain and mean self- love ; 204 PENITENCE. Then let each night of grief lead in a mourning morrow. Fear shall not shake my trust in Thee, my Peace above. Yet while the Resurrection waves its signs au- gust; Like morning's dewy banners on a cloudless sky, My weak feet cling enamored to the parching dust, And on the sand poor pebbles lure my roving eye. Ye witnesses of silent, sad Gethsemane, That shaded garden whence light breaks for all our earth, Around my anguish let your faithful influence be! Ye prayers and sighs divine, be my immortal birth! Vales of repentance mount to hills of high de- sire ; Seven times seven suffering years earn the sab- batic rest ; Earth's fickle, cruel lap alternate frost and fire Tempers beloved disciples for the Master's breast. A 81TI'U< A TION. 205 O Way for all that live ! heal us by pain and loss ; Fill all our years with toil, and bless us with thy rod. Thy bonds bring wider freedom ; climbing, by the cross, Wins that brave height where looms the city of our God! O Sunshine, rising ever on our nights of sadness! O Best of all our good, and Pardoner of our sin! Look down with pity on our unbelieving mad- ne- To heaven's great welcome take us, homesick pilgrim-, in ! Spirit that overcame the world's long tribulation ! Try lalieriiiij faith, and make it linn through much enduring; Feed weary hearts with patient hopes of thy sal- vation; Make strait submission, more than luxury's ease, alluring. Hallow our wit with prayer ; our mastery steep in meekness; Pour on our study inspiration's holy light ; Hew out, for Christ's dear Church, a future with- out weakin Ciirirried from thine eternal Beauty, Order, Might! 18 206 PENITENCE. Met there, mankind's great brotherhood of souls and powers, Raise thou full praises from its farthest corners dim ; Pour down, O steadfast Sun ! thy beams on all its towers ; Roll through its world-wide spaces Faith's ma- jestic hymn. Come; age of God's own Truth, after man's age of fables ! Seed sown in Eden, yield the nation's healing tree! Ebal and Sinai, Marnre's.tent, the Hebrew tables, All look towards Olivet, and bend to Calvary. Fold of the tender Shepherd ! rise, and spread ! Arch o'er our frailty roofs of everlasting strength ! Be all the body gathered to its living Head ! Wanderers we faint : O let us find our Lord at length ! A HYMN. 207 A HYMN. O. W. WITHINGTOK. IF, in its song to Thee, my hand alone Hath touched the harp, (my heart forgetting Thee,) - If other feelings have inspired its tone Than such as thou might'st well approve in me, give me grace, that when I wake again Its chord, my soul may mingle in the strain ! 1 have been cold : O warm my heart, and stir Its better thoughts ! I have been vain : renew In mo the feelings of a worshipper, Whose spirit longs to be more just and true. Erring and weak, Thou canst alone impart Joy to my soul and sunshine to my heart 208 PENITENCE. THE SHRINE AND THE CONFESSIONAL c. G. i; ' That good thinketh, good may do, And God will help him thar to." CagtdofLwe. 1250. IN the ruined Hall of Life, Plunged in deep remorse, I sit ; Rent and shattered is the roof, Trembling to its fall is it ; In rank, wild luxuriance Has the ivy Habit clung Round those mouldering buttresses, And those ruined towers among. Shattered strength and falling tower, Saints, once honored, now defaced, Streams the night-wind drear and cold Where the shrine of old was placed. O thou stern and awful wreck, Desolate and waste and wild ! A callous man I stand again Where once I knelt a pure young child. And a dark and cowled form, Slow, unmoving, sits and sighs : Veiled its face, I only see Those earnest, dark, and mournful eyes. Visitant, I know thy name ; Deep within my inmost heart Tin: s M KIM; AND TII: Thrills the pan- that t.-lls too well, Thou the A vending Angrl art. While I gaze, the bitter tear- Scalding fall from straining >y Dread and anguish, startling fears, With the past stern memories rise. I am sinful, frail, and weak, O my God, a child of diiM ! I have sinned ; O Spirit pure, Help me, for in thro 1 trust! Soe that vrilrd form arise, Back the gloomy cowl she throws ! itlrr beam those sad, soft eyes ; in those lips how grntly llo\vs Soothing speech of soothing po\vrr: *' Mortal, drrad inr not, but hrar ; The Angel of R<-prntan . 1 Bid thee look up, and never fear. " Leave this ruined .-hrinr, depart; Upward, onward, lies thy way; Upward, with a cheerful heart, Onward, for 't is breaking day. Thou hast dwelt in night too long; I/IM tho-r clx rrin^ mnes, norstay; Hear the an-vi^' morning song Bidding thee to duty's way." 18* i'K\m:\ Now ihe ruined hall is left: On life's highway glad I stand; Behind me lies ihe desert waste. With free heart and ready hand Now I grasp my pilgrim stall'; Journey on, nor look behind, Upward, onward, o'er the hills, Till my home in God I find! HYMN AND PRAYER. .1. h. < I.AIIKK. INFINITE Spirit ! who art round us ever, In whom we float, as motes in summer sky, May neither life nor death the sweet bond Which joins us to our unseen Friend on high. Unseen, yet not unfelt, if any thought Has raised our mind from earth, or pure desire, A generous act, or noble purpose brought, It is thy breath, O Lord, which fans the fire. To me, the meanest of thy creatures, kneeling, Conscious of weakness, ignorance, sin, and shame, HYMN AM> i>n\\ I;R. (Jive such ;i force of holy thought and feeling, That I m:iy live to glorify thy name; That I may compicr base desire and passion, That I may rise o'er bullish thought and will, Overcome the world's allurement, threat, and fashion, Walk humbly, softly, leaning on thee still. I am unworthy. Yet for their dear s:ik<- I ask, whose roots planted in me are found, For precious vines are propped by rudest stake, And heavenly roses fed in darkest irround. Beneath my leaves, though early fallen and faded, Young plants are warmed, they drink my branch*--' i Let them not, Lord, by me be Upas-shaded ; Make me for their sake firm, and pure, and true. For their sake too, the faithful, wise, and bold, Whose generous love has been my pride and stay, Those who have found in me some trace of gold, For their sake purify my lead and clay. And let not all the pains and toil be wasted, Spent on my youth by saints now gone to rest, n:\iTE.\CE. Nor that deep sorrow my Redeemer tasted \Vhen on his soul the guilt of man was pressed. Tender and sensitive, he braved the storm, That we might fly a well-deserved i Poured out his soul in supplication warm, Looked with his eyes of love on eyes of hate. Let all this goodness by my mind be seen, L'-i all thi.> mercy on my heart be sealed; Lord, if thou wilt, thy power ean make me clean ! O speak the word, thy servant shall be healed! A MEDITATION. < HA1M.KS .]. ! OX.* " O FOR some special Providence ! O for some miracle ! " Thus cry our ingrate hearts, nor feel, Father! thou lov'st us well : Thou giv'st the seasons in their course, The rain and sweet sunshine ; And air, and food, and light, and life, Are constant gifts of thine. * Of Nashua, N. H. These verses were written a few days before his death. A MEDITATH\. When he:il:h N hounding in each vein, And vi^or nerves each limb, ( )n the praise-altar of our lie , llo\v -oon the lirr urows dim! But when come sickness and distress, And human aid i- vain. At once we light the incense-cap, \nd kneel to God again. When all the friends we love the m, Return our he And life is full of joy and hope, Then we forget to l. But if some loved one pines, and Death Seems hovering in the air, O, how we wrestle for his II With 1'aMing and with pray r! When fortune wears a smiling face, And all is sunny-hued, When all around we >ee no cloud, 1 low weak our gratitude ! Hut if misfortune's storm beats fierce On our devoted l>n We strive until by penitence God's rainbow on us rests. T is ever thus; God's daily gifts Wake but a feeble lay ; :J1 1 JM.MTKNCE. We fool not, know not, how to prize, Till they huvo passed away. Then, then, too late, we see Heaven's glow Upon their upward track. And find that angels have been here. And try to hold them back. Lord! if thou wert not perfect love, How could we be forgiven ? Scarce greater sin was his who fell, The Morning Star, from heaven ; Keep us from such ingratitude, While pilgrims here we roam, Till thou shalr send thine angel down To guide our spirits home ! HYMN IN SICKNESS. H. WARE, JR. FATHER, thy gentle chastisement Falls kindly on my burdened soulf I see its merciful intent, To warn "me back to thy control ; And pray, that, while I kiss the rod, I may find perfect peace with God. Tin: IMI. -.KIM AT in: \VI:N*> '!\'> The errors of my heart I know; I feel my deep infirmities; For often virtuous feelings glow, And holy purposes ;u Hut, like the morning clouds, decay, As empty, though as lair, as they. Forgive the weakness I deplore ; Ami 1 ' thy peace abound in me, Tli.it I may trust my heart no more, But wholly cast myself on tliee. O let my Father's strength he mine, And niv devoted life be thine! THK PILGRIM AT IIKAYKVS GATE. c. o. Cast* plncent Superis Pura cum veste venite. England s fftlico*. 1600. MY Robe of Life is travel-worn, And dusty with the dusty way; It beareth marks of many a storm, It beareth marks of many a fray, The morning shower, the damp night-dews, Have left their dark, discoloring 216 PEMTKN My Robe of Life is scorch od and burnt By madly rushing through the il. \Vhere sternest teachings I have learnt From passionate and fell desin Yet not without the loss of o-hn "\Vhite innocence, no more replaced. My Robe of Life is Mood-besprent, For though 1 never raised the knife To smite my brother's breast, [*V sent A sharper steel through his soul's life, And made his heart to bleed by deep And angry words that murdered sleep. My Robe of Life is tear-bedewed, Tears wrung from mine and others' eyes, That I so oft have shunned the good, That ever round us, God-sent. 1 And tears by deeper anguish forced From consciousness of virtue lost. My Robe of Life is sin-bespotted, And much bewrayed by anxious care, And here and there grown thin and rotted Away by too much wear and tear, And torn by thorny thickets, when Through them I sought the road again. My Robe of Life at first was fair And spn- the driven snow. nu: IMI. , KIM AT BBAVBN'S <.ATE. 217 'T was filing around me gently tl Where spin . rom Heaven do go; And, white and clean, it seemed to be A type of God's own purity. Angel at the Heavenly Gate, How can I hope to (Miter, when At iliat high portal, lone and late, At closing eve I come again, Alter my life-day spent and p With this worn life-robe round me cast ? 1 hear a voice that, soft and low, Ilids me to him, my Saviour, fly, And he will cleanse as white as snow Or whitest wool this robe, and I From him a wedding-robe -hall have, When this i- mouldered in the grave. A wedding-garment, brighter far Than that I did at first receive, Brighter than gleam of silvery star, My Saviour, Christ, to me will give ; And Hinging oil' Lii- . will I Put on my Immortality. r.i PEMTI THE SACKED " He knelt down by my bed, and prayed. My soul waa thrilled by the sound of that voice, so familiar, and so loved, and a thousand tender recollections crowded upon ray mind. I was refreshed and strengthened as I listened, and lifted nearer to heav< Jotham Andtrton. I ROSF. in all the pride of youth, To hail the lii^lit that round me . Thirsting for knowing- and for truth, My soul sprang on her heavenly way; In vain the ni\ >f tin- p;i Still sealed, before my eyes were e;. I proudly thought to lift that veil \Vhieh holier hearts than mine had tried, Who, with long years of study pale, Still found their loftier faith defied: 'T is mine ! I cried, that meed to gain ; Alas! that dream! how fond and vain! An eye above beheld my pride, As bending o'er the midnight oil, How earthly and unsanctified The motives that still urged my toil ; How in that unseen mental strife, I wasted power, and health, and life. TIM: BTt i>r.\ r. MID qlory shone around, :'d KindlinLT <>'<-r my brow : I thought my youth's NUILT sulleriiiLrs crowned, The hour of Mn r now : But He above the incense spimn-d Which with an earthly splendor burned. With holier aims and purer fires II'- hade my spirit sr<-k his >hrine, Resign to him my heart's desires, And raise them to a crown divine ; And in humility and tears IT- hade me walk my future years. That eha^teninir hand soon laid me |. Imagination, wisdom, power, What were they in my overthrow ? Oh ! could they soothe my dying hour .' ,1, small voice was whispering tl, " Thy pride is fallen, thy hope is prayer." The weight of death lay on my heart, My trembling lips refused to pray, As, one by one, I saw depart The trusts of that aspiring day : Confined and stricken, then I sought Some anchor for my parting thought And I was not forsaken. He I --rved so faithlessly \va- near: 2*20 IT.MTl \ His pityiiiLT eye was over me, Aiul marking every >eeret 1". And in that hour of wild alarms He gave a parent to my arms. The aged knees for me were bent; I heard the voice so long beloved; A calm into my soul was sent. And every \veelly moved ; For tender memories thronged around Again at that familiar sound. I wept, and all my weakness owned, Those sacred words unbound my grief; The truth, the way, the life, 1 found, As on His breast I sought relief. And owned, subdued, th :' heaven To humble hearts alone is given. HYMN. J. BOWKIXG. FROM the recesses of a lowly spirit My humble prayer ascend^. O Father ! hear it, Upsoaring on the wings of fear and meekness. Forgive its weakness. HYM\. 221 I know, I fe.-l, how mean and how unworthy Tin- trembling sacrifice I pour before thee; What can I oiler in thy presence holy, But sin and folly ? For in thy sijjht, who every bosom viewest, Cold are our warmer vows, and vain our truest; Thought- of a. hurrying hour, our lips repeat them, Our hearts forget them. We see thy hand. it l-ad> us, it supports \Ve hear thy \oiee, it counsels and it courts n- : And then we turn away, and still thy kindn- Pardons our blindness. And if man wen- some deserving creature, Joy covers nature. O how long-Mill* -ring, Lord! but thou delightest To win with love the wandering, thou invitest, mercy, not l-_ Ifl or ten rors. Who can resist thy gentle call, appealing To every gcneruu- thought, and grateful feeling? 19* I'EXITKNCK. That voice paternal, whispering) watching ever? My bosom ? Never ! Father and Saviour! plant within that bosom These seeds of holiness, and bid them blossom In fragrance and in beauty bright and vernal, And spring eternal. Then place them in those everlasting gardens, "Where angels walk, and seraphs are the wardens; AVhere every flower tlur through death's dark portal Becomes immortal. THE GATE OF HEAVI DISCI I I. J> II VMM-BOOK. SHE stood outside the gate of heaven, and saw them entering in, A world-long train of shining ones, all washed in blood from sin. The hero-martyr in that blaze uplifted his strong eye, And trod firm the reconquered soil of his na- tivity! Tin: ii.v ri: m in; \\ i;\. And he who had dopised his life, and laid it down in pain, Now triumphed in ii> worthim- . and took it up again. Tin- holy OIK\ \vlio had met God in desert cave aloii- . Feared not to stand with brethren around the JUT'S throne. Th'-y who had done, in darkest night, the d< of light and flam<>. Circled with them about as with a glowing halo came. And humble souls, who held themselves too dear for earth to buy, Now passed through the golden gate, to live rnally. And when into the glory the last of all did g "Thank. God! there is a heaven," she cri,l, 4< though mine is endless woe." The angel of the golden gate said : " Where, then, dost thou dwell ? And who art thou that enterest not ? " - " A soul escaped from hell." 224 1' KNIT i:\CE. " Who knows to ble<3 with prayer like thine, in hell can never be ; God's angel could not, if he would, bar up this door from thee." She left her sin outside the gate, she meekly entered there, Breathed free the blessed air of heaven, and knew her native air. PART VII. TRUST AND SUBMISSION. ACTI > THOUGHT. R. M. .MI: \> s. Tin world when* stniL r _!!- ami .-tern toil An- nil iln nurture of the soul of man, Ordainrd !> raise from life's ungrateful soil Pain as hr must, and Pleasure as he can. Then to that other world of thought from thi- Turns the sad soul, all hopeful of repose, But round in weirdest metamorphosis, False shapes and true, divine and devilish, close. Above these two, and resting upon each A im-ditati\e and compassionate eye, Broodeth the Spirit of God ; thence evermore. On those poor wand-n-r<, cast from shore to shore, Kalleth a voice, omnipotent to teach Them that will hear, 4 ' Despair not! it is I." T llt'S T AND SUBMISSION. FROM -THK IIF.AVKM.Y FRIEND.' HARTOJf. THERE is A FHII:ND more tender, true Than brother e'er can be ; AVlio, when all others bid adim. AVill still abide by thee; Who, be their pathway bright or dim, Deserts not those that turn to HIM. The heart by Him su>iained, though deep Its anguish, still ran bear ; The soul lie condescends to kce Shall never know despair; In nature's weakness sorrow's night, God is its strength, its joy, and light. He is the Friend who changeth not In sickness or in health, Whether on earth our transient lot Be poverty or wraith ; In joy or grief, contempt or fame, To all who seek Him still the same. Of human hearts He holds the key : Is friendship meet for ours ? O, be assured that none but He Unlocks its purest power- : A 1 11.- .in P vail the lost, the dead, Or give n- nobler in tln-ir stead. Of earthly friends, who finds them true y boast a happy lot ; Hut h:i|>|)iT still, lif.-'s joimiry through, Is he who nv IN schools of wisdom all the day was spent : His steps at eve the Rabbi homeward bent, "With homeward thoughts which dwelt upon the wife And two fair children who consoled his life. She, meeting at the threshold, led him in, And, with these words preventing, did begin : u Ever rejoicing at your wished return, Yet am I most so now : for since this morn I have been much perplexed and sorely tried Upon one point which you shall now decide. Some years ago, a friend into my care Some jewels gave, rich, precious gems they were ; But having given them in my charge, this friend Did afterward nor come for them, nor send, But left them in my keeping for so long, That now it almost seems to me a wrong That he should suddenly arrive to-day, To take those jewels, which he left, away. What think you ? Shall 1 freely yield them back, And with no murmuring, so henceforth to lack Those gems myself, which I had learned to see Almost as mine for ever, mine in fee ? " FROM " ISOBEL'S CHILD." 283 " What question can be here ? Your own true heart Must needs advise you of the only part: That may be claimed again which was but lent, And should be yielded with no discontent. Nor surely can we find herein a wrong, That it was left us to enjoy so long." " Good is the word," she answered ; " may we now And evermore that it is good allow ! " And, rising, to an inner chamber led, And there she showed him, stretched upon one bed, Two children pale : and he the jewels knew, Which God had lent him, and resumed anew. FROM "ISOBEL'S CHILD/' MRS. E. B. BROWNING. O MOTHER, mother ! loose thy prayer ! Christ's name hath made it strong ! It bindeth me, it holdeth me With its most loving cruelty, 284 DEATH AND IMMORTALITY. From floating my new soul along The happy heavenly air ! It bindeth me, it holdeth me In all this dark, upon this dull Low earth, by only weepers trod ! It bindeth me, it holdeth me ! Mine angel looketh sorrowful Upon the face of God. " Mother, mother ! can I dream Beneath your earthly trees ? I had a vision and a gleam, I heard a sound more sweet than these When rippled by the wind. Did you see the Dove, with wings Bathed in golden glisterings From a sunless light behind, Dropping on me from the sky, Soft as a mother's kiss, until I seemed to leap, and yet was still ? Saw you how his love-large eye Looked upon me mystic calms, Till the power of his divine Vision was indrawn to mine ? " O the dream within the dream ! I saw celestial places even. O the vistas of high palms, Making finites of delight FROM " ISOBEL'S CHILD." 285 Though the heavenly infinite, Lifting up their green, still tops To the heaven of Heaven ! O the sweet life-tree that drops Shade like light across the river Glorified in its for ever Flowing from the Throne ! O the shining holinesses Of the thousand, thousand faces God-sunned by the throned ONE ! And made intense with such a love, That, though I saw them turned above, Each, loving, seemed for also me! And, O the Unspeakable! the HE, The manifest in secrecies, Yet of mine own heart partaker ! "With the overcoming look Of one who hath been once forsook, And blesseth the forsaker. Mother, mother ! let me go Toward the face that looketh so. Through the mystic, winged Four, Whose are inward, outward eyes Dark with light of mysteries, And the restless evermore " Holy, holy, holy," through The sevenfold Lamps that burn in view Of cherubim and seraphim; Through the four and twenty crowned 286 DEATH AND IMMORTALITY. Stately elders, white around, Suffer me to go to Him ! " Is your wisdom very wise, Mother, on the narrow earth? Very happy, very worth That I should stay to learn ? Are these air-corrupting sighs Fashioned by unlearned breath ? Do -the students' lamps that burn All night, illumine death ? Mother, albeit this be so, Loose thy prayer and let me go Where that bright chief angel stands Apart from all his brother bands, Too glad for smiling ; having bent In angelic wilderment O'er the depths of God, and brought Reeling thence one only thought To fill his whole eternity. He the teacher is for me ! He can teach what I would know ; Mother, mother, let me go ! 61 Can your poet make an Eden No winter will undo ? And light a starry fire, while heeding His hearth's is burning too ? Drown in music the earth's din, 287 And keep his own wild soul within The law of his own harmony ? Mother, albeit this be so Let me to my Heaven go ! A little harp me waits thereby, A harp whose strings are golden all, And tuned to music spherical, Hanging on the green life-tree, Where no willows ever be. Shall I miss that harp of mine ? Mother, no ! the Eye divine Turned upon it, makes it shine, And when I touch it, poems sweet Like separate souls shall fly from it, Each to an immortal fytte. We shall all be poets there, Gazing on the chie'fest Fair ! " And love ! earth's love ! and can we love Fixedly where all things move ? Can the sinning love each other ? Mother, mother ! I tremble in thy close embrace, I feel thy tears adown my face, Thy prayers do keep me out of bliss, O dreary earthly love ! Loose thy prayer, and let me go To the place which loving is, Yet not sad ! and when is given 288 DEATH AND IMMORTALITY. Escape to thee from this below, Thou shalt behold me that I wait For thee beside the happy gate ; And silence shall be up in heaven To hear our meeting kiss." The nurse awakes in the morning sun, And starts to see beside her bed The lady, with a grandeur spread, Like pathos, o'er her face, as one God-satisfied and earth-undone : The babe upon her arm was dead ! And the nurse could utter forth no cry, She was awed by the calm in the mother's eye. " Wake, nurse ! " the lady said ; " We are waking, he and I, 1 on earth, and he in sky ! And thou must help me to o'erlay With garment white this little clay, Which needs no more our lullaby. - " I changed the cruel prayer I made, And bowed my meekened face, and prayed That God would do his will ! and thus He did it, nurse : He parted us. And His sun shows victorious The dead, calm face ; and / am calm : And Heaven is hearkening a new psalm. FROM " ISOBEL'S CHILD." 289 This earthly noise is too anear, Too loud, and will not let me hear The little harp. My death will soon Make silence." And a sense of tune, A satisfied love, meanwhile, Which nothing earthly could despoil, Sang on within her soul. O you, Earth's tender and impassioned few, Take courage to intrust your love To Him so Named, who guards above Its ends, and shall fulfil ; Breaking the narrow prayers that may Befit your narrow hearts, away In His broad, loving will. 290 DEATH AND IMMORTALITY. THE INFANT SPIRIT'S PRAYER. LINES ADDRESSED TO A LADY WHO HAD LOST HER HUSBAND AND CHILD. | ANONYMOUS. "In heaven their angels do always behold the face of my Father." SILENCE filled the courts of heaven, hushed were angel harp and tone, While a little new-born spirit knelt before the Eternal throne. As his small white hands were lifted, clasped as if in earnest prayer, And his voice in low, sweet murmurs rose like music on the air, Light from the full fount of glory on his robes of whiteness glistened, And the bright-winged seraphs round him bowed their radiant heads and listened. " Lord, from thy world of glory here, My heart turns fondly to another : O Lord, our God! the Comforter, Comfort, comfort my sweet mother ! Many sorrows hast thou sent her, Meekly hath she drained the cup, And the jewels thou hast lent her, Unrepining, yielded up : Comfort, comfort my sweet mother ! " Earth is growing lonely round her, Friend and lover hast thou taken ; Let her not, though clouds surround her, Feel herself by thee forsaken. Let her think, while faint and weary, ' We are waiting for her here ; Let each thought that makes earth dreary Make the thought of heaven more dear. u Saviour, thou, in nature human, Dwelt on earth a little child, Pillowed on the breast of woman, Blessed Mary, undefiled. Thou, who from thy cross of suffering Viewed thy mother's tearful face, And bequeathed her to thy loved one, Bidding him to fill thy place, Comfort, comfort my sweet mother! " Thou, who, from the heavens descending, Tears and woes and suffering won ; Thou, who, nature's laws suspending, Gave the widow back her son ; Thou, who at the grave of Lazarus Wept with those who wept iheir dead ; Thou, who once in mortal anguish Bowed thine own anointed head, Comfort, comfort my sweet mother ! " 292 DEATH AND IMMORTALITY. The dove-like murmur died away upon the even- ing air, Yet still the little suppliant knelt, with hands still clasped in prayer, Still were the softly-pleading eyes turned to the sapphire throne, While angel harp and angel voice rang out in mingling tone ; And as the choral numbers swelled by angel voices given, High, loud, and clear the anthem rolled through all the courts of Heaven. " He is the widow's God," it said, " who spared not his own Son." The infant spirit bowed its head, " Thy will, O God, be done ! " RESIGNATION. H. W. LONGFELLOW. THERE is no flock, however watched and tended, But one dead lamb is there ! There is no fireside, howsoe'er defended, But has one vacant chair ! RESIGNATION. 293 The air is full of farewells to the dying, And mournings for the dead ; The heart of Rachel, for her children crying, Will not be comforted ! Let us be patient ! These severe afflictions Not from the ground arise, But oftentimes celestial benedictions Assume this dark disguise. We see but dimly through the mists and vapors; Amid these earthly damps, What seem to us but sad, funereal tapers May be heaven's distant lamps. There is no Death ! What seems so is transition ; This life of mortal breath Is but a suburb of the life elysian, Whose portal we call Death. She is not dead, the child of our affection, But gone unto that school Where she no longer needs our poor protection, And Christ himself doth rule. In that great cloister's stillness and seclusion, By guardian angels led, Safe from temptation, safe from sin's pollution, She lives whom we call dead. 25* 294 DEATH AND IMMORTALITY. Day after day we think what she is doing In those bright realms of air ; Year after year, her tender steps pursuing, Behold her grown more fair. Thus do we walk with her, and keep unbroken The bond which nature gives, Thinking that our remembrance, though unspoken, May reach her where she lives. Not as a child shall we again behold her ; For when with raptures wild In our embraces we again enfold her, She will not be a child ; But a fair maiden, in her Father's mansion, Clothed with celestial grace ; And beautiful with all the soul's expansion Shall we behold her face. And though at times, impetuous with emotion And anguish long suppressed, The swelling heart heaves moaning like the ocean, That cannot be at rest, We will be patient, and assuage the feeling We may not wholly stay ; By silence sanctifying, not concealing, The grief that must have way. LINES TO A BEREAVED PARENT. 295 LINES TO A BEREAVED PARENT. MRS. MARIA LOWELL. WHEN on my ear your loss was knelled, And tender sympathy upburst, A little rill from memory swelled, Which once had soothed my bitter thirst. And I was fain to bear to you Some portion of its mild relief, That it might be as healing dew To steal some fever from your grief. After our child's untroubled breath Up to the Father took its way, And on our home the shade of death Like a long twilight haunting lay, And friends came round with us to weep Her little spirit's swift remove, This story of the Alpine sheep Was told to us by one we love : " They, in the valley's sheltering care, Soon crop the meadow's tender prime, And when the sod grows brown and bare, The shepherd strives to make them climb 296 DEATH AND IMMORTALITY. " To airy shelves of pastures green, That hang along the mountain's side, Where grass and flowers together lean, And down through mist the sunbeams slide. " But naught can tempt the timid things That steep and rugged path to try, Though sweet the shepherd calls and sings, And seared below the pastures lie, " Till in his arms their lambs he takes, Along the dizzy verge to go, Then, heedless of the lifts and breaks, They follow on o'er rocks and snow. " And in those pastures lifted fair, More dewy soft than lowland mead, The shepherd drops his tender care, And sheep and lambs together feed." This parable, by nature breathed, Blew on me as the south-wind free O'er frozen brooks that float unsheathed From icy thraldom to the sea. A blissful vision through the night Would all my happy senses sway, Of the good shepherd on the height, Or climbing up the stony way, BEREAVEMENT. 297 Holding our little lamb asleep ; And, like the burden of the sea, Sounded that voice along the deep, Saying, " Arise and follow me ! " BEKEAVEMENT. KEBLE. LYRA INNOCENTIUM. ' The Lord gave Job twice as much as he had before." I MARKED when vernal meads were bright, And many a primrose smiled, I marked her, bright as morning light, A dimpled three years' child. A basket on one tender arm Contained her precious store Of spring-flowers in their freshest charm, Told proudly o'er and o'er. The other wound with earnest hold About her blooming guide, A maid who scarce twelve years had told So walked they side by side. One a bright bud, and one might seem A sister flower half blown. * 298 DEATH AND IMMORTALITY. Full joyous on their loving dream The sky of April shone. The summer months swept by : again That loving pair I met. On russet heath, and bowery lane. The autumnal sun had set, And chill and damp that Sunday eve Breathed on the mourners' road, That bright-eyed little one to leave Safe in the saints' abode. Behind, the guardian sister came, Her bright brow dim and pale : O cheer thee, maiden ! in His name Who stilled Jairus' wail ! Thou mourn'st to miss the fingers soft That held by thine so fast, The fond appealing eye, full oft Toward thee for refuge cast. Sweet toils, sweet cares, for ever gone ! No more from stranger's face, Or startling sound, the timid one Shall hide in thine embrace. Thy first glad earthly task. is o'er, And dreary seems thy way ; DEATH OF THE NEW-BAPTIZED. 299 But what if nearer than before She watch thee even to-day ? What if henceforth, by Heaven's decree, She leave thee not alone, But in her turn prove guide to thee In ways to angels known ? O yield thee to her whisperings sweet : ' Away with thoughts of gloom ! In love the loving spirits greet, Who wait to bless her tomb. In loving hope with her unseen Walk as in hallowed air. When foes are strong, and trials keen, Think, What if she be there ? " DEATH OF THE NEW-BAPTIZED. KEBLK. LYRA INNOCENTIUM. WHAT purer, brighter sight on earth, than when The sun looks down upon a drop of dew, Hid in some nook from all but angels' ken, And with his radiance bathes it through and through, 300 DEATH AND IMMORTALITY. Then into realms too clear for our frail view Exhales and draws it with absorbing love ? And what if Heaven therein give token true Of grace that new-born dying infants prove, Just touched with Jesus' light, then lost in joys above ? ON THE DEATH OF A BEAUTIFUL GIRL. MRS. E. L. FOLLEJf. THE young, the lovely, pass away, Ne'er to be seen again ; Earth's fairest flowers too soon decay, Its blasted trees remain. Full oft we see the brightest thing That lifts its head on high Smile in the light, then droop its wing, And fade away and die. And kindly is the lesson given ; Then dry the falling tear : They came to raise our hearts to heaven, They go to call us there. ON THE DEATH OF A YOUNG LADY. 301 ON THE DEATH OF A YOUNG LADY. ^ G. BULFINCH. ALAS, sweet maid! hast thou so soon departed? Thou of the bright smile and the speaking eye, The good, the cheerful, and the gentle-hearted, Who could have thought that thou so soon shouldst die ? To die so young, when all was bright before thee, When fond affection strewed thy path with flowers ! Who could have thought so dark a doom was o'er thee, Fair being, formed for life's most radiant hours? How shall we miss thee where thy voice was heard ! How, where thy smile hath shed its light around ! And where we listened to the holy word, Dear friend, with thee, on yonder hallowed ground ! Yes ; in the hour of happiness, a sigh, Sweet girl! shall witness that thou still art near ; 26 302 DEATH AND IMMORTALITY. And many a season, as it hastens by, Shall bid the past in vivid light appear. But there are those who mourti thee with a deep, A heavier sorrow than 't is ours to know, They who in childhood watched thy tranquil sleep, And smoothed the pillow for thy brow of snow. Friends of the orphan ! He who gave your treasure Has taken to himself the boon he gave ; The pure, the gentle one, it was his pleasure From earth's dark sufferings early thus to save. Lament her not ! There, where her lovely spirit Abides, she glows with other thoughts than ours. Not all that earth's most favored ones inherit Could win her now to leave those heavenly bowers. There may we join her, Father! when the day ' Of duty and of trial here is done ; When earthly hope and fear have passed away, And the bright morn of endless life begun. 303 THE DYING HEBREW'S PRAYER. ANONYMOUS. A HEBREW knelt in the dying light : His eye was dim and cold, The hairs on his brow were silver white, And his blood was thin and old ! He lifted his looks to his latest sun, For he knew that his pilgrimage was done ; And as he saw God's shadow there, His spirit poured itself in prayer. " I come unto death's second birth, Beneath a stranger air, A pilgrim on a dull, cold earth, As all my fathers were ! And men have stamped me with a curse, I feel it is not Thine ; Thy mercy, like yon sun, was made On me as them to shine ; And therefore dare I lift mine eye, Through that, to Thee, before I die. " In this great temple, built by Thee, Whose altars are divine, Beneath yon lamp that ceaselessly Lights up thine own true shrine, 304 DEATH AND IMMORTALITY. take my latest sacrifice ! Look down, and make this sod Holy as that where, long ago, The Hebrew met his God ! " I have not caused the widow's tears, Nor dimmed the orphan's eye, 1 have not stained the virgin's years, Nor mocked the mourner's cry : The songs of Zion in mine ear Have ever been most sweet, And always, when I felt Thee near, My l shoes ' were ' off my feet ' ! " I have known Thee in the whirlwind, I have known Thee on the hill, I have loved Thee in the voice of birds, Or the music of the rill ! I dreamt Thee in the shadow, I saw Thee in the light, I heard Thee in the thunder-peal, And worshipped in the night! All beauty, while it spoke of Thee, Still made my soul rejoice, And my spirit bowed within itself, To hear thy ' still, small voice ' ! I have not felt myself a thing Far from thy presence driven, By flaming sword or waving wing Shut out from Thee and heaven ! THE DYING HEBREW'S PRAYER. 305 " Must I the whirlwind reap, because My father sowed the storm ? Or shrink because another sinned Beneath Thy red right arm ? O, much of this, we daily scan, And much is all unknown ; But I will not take my curse from man, I turn to Thee alone ! O, bid my fainting spirit live, And what is dark reveal, And what is evil, O forgive ! And what is broken, heal ; And cleanse my nature, from above, In the deep Jordan of thy love. " I know not if the Christian's heaven Shall be the same as mine ; I only ask to be forgiven, And taken home to thine ! I wander on a far, dim strand, Whose mansions are as tombs, And long to find the fatherland, Where there are many homes ! O, grant, of all yon starry thrones, Some dim and distant star, Where Judah's lost and scattered sons May love Thee from afar ! Where all earth's myriad harps shall meet In choral praise and prayer, 26* 306 DEATH AND IMMORTALITY. Shall Zion's harps of old so sweet Alone be wanting there ? Yet place me in thy lower seat, Though I as now be, there, The Christian's scorn, the Christian's jest ; But let me see and hear, From some dim mansion in the sky, Thy bright ones, and thek melody ! " The sun goes down with sudden gleam; And beautiful as a lovely dream, And silently as air, The vision of a dark-eyed girl, With long and raven hair, Glides in as. guardian spirits glide, And lo ! is kneeling by his side, As if her sudden presence there Were sent in answer to his prayer ! (O, say they not that angels tread Around the good man's dying bed?) His child, his sweet and sinless child ! And as he gazed on her, He knew his God was reconciled, And this the messenger, As sure as God had hung on high The promise-bow before his eye ! Earth's purest hope thus o'er him flung To point his heavenward faith, THE BURIAL AT SEA. 307 And life's most holy feeling strung To sing him unto death ! And on his daughter's stainless breast The dying Hebrew found his rest. THE BURIAL AT SEA. 1 CHAKLKS SPKAGUE. SPARE him one little week, Almighty Power ! Yield to his father's house his dying hour ; Once more, once more let them who hold him dear But see his face, his faltering voice but hear; We know, alas! that he is marked for death, But let his mother watch his parting breath; O, let him die at home ! It could not be ! At midnight, on a dark and stormy sea, Far from his kindred and his native land, His pangs unsoothed by tender woman's hand, The patient victim in his cabin lay, And meekly breathed his blameless life away. ***** Wrapped in the raiment that it long must wear, His body to the deck they slowly bear ; 308 DEATH AND IMMORTALITY. How eloquent, how awful in its power, The silent lecture of death's Sabbath-hour ! One voice that silence breaks, the prayer is said, And the last rite man pays to man is paid ; The flashing waters mark his resting-place, And fold him round in one long, cold embrace ; Bright bubbles for a moment sparkle o'er, Then break, to be, like him, beheld no more; Down, countless fathoms down, he sinks to sleep, With all the nameless shapes that haunt the deep. Rest, loved one, rest, beneath the billow's swell, Where tongue ne'er spoke, where sunlight never fell; Rest, till the God who gave thee to the deep Rouse thee, triumphant, from the long, long sleep. And you, whose hearts are bleeding, who deplore That ye must see the wanderer's face no more, Weep, he was worthy of the purest grief; Weep, in such sorrow ye shall find relief; While o'er his doom the bitter tear ye shed, Memory shall trace the virtues of the dead ; These cannot die, for you, for him, they bloom, And scatter fragrance round his ocean tomb. VERSES. 309 VEftSES SUGGESTED BY THE DECEASE OF THE REV. MR. WRIGHT OF BOSTON, MISSIONARY AT LIBERIA, WITH HIS LADY, IN 1833; BOTH IN THE BLOOM OF YOUTH. B. B. THATCHER. WEEP not for him ! He but rose to his rest From his own dear land of the fervid line, With the silvery sheaves of his dawn all gleaned Ere bright dews blazoned his noon's decline. He shall toil with tears in the gloom of a dim, Lone harvest no more : O weep not for him ! And weep not for her ! They have laid the dust Of the early exile so softly away, In the pleasant shade of the plantain-tree, That the Judgment Angels, who seek that day The jewels of glory, will scarcely stir So sweet a slumber : weep not for her ! Weep not! In the clime where the sinless meet, Lingers no lonely yearning for this, As the pilgrims mourned (and smiled the while) In dreams,* o'er the visions of vanished bliss. No sorrow enters that radiant realm, No mourning, nor yearning : O weep not for them ! * Alluding to a passage in Mr. Wright's Journal of his Voyage to Liberia. 310 DEATH AND IMMORTALITY. TO MY FRIEND, ON THE DEATH OF HIS SISTER. J. G. WHITTIER. THINE is a grief, the depth of which another May never know ; Yet o'er the waters, O my stricken brother ! To thee I go. I lean my heart unto thee, sadly folding Thy hand in mine, With even the weakness of my soul upholding The strength of thine. I never knew, like thee, the dear departed ; I stood not by When, in calm trust, the pure and tranquil-hearted Lay down to die. And on thy ear my words of weak condoling Must vainly fall : The funeral bell which in thy heart is tolling Sounds over all ! I will not mock thee with the poor world's common And heartless phrase, Nor wrong the memory of a sainted woman With idle praise. i ON THE DEATH OF A SISTER. 311 With silence only as their benediction God's angels come, Where in the shadow of a great affliction The soul sits dumb ! Yet would I say what thy own heart approveth : Our Father's will, Calling to him, the dear one whpra he loveth, Is mercy still. Not upon thee or thine the solemn angel Hath evil wrought : Her funeral anthem is a glad evangel The good die not! God calls our loved ones, but we lose not wholly What He hath given ; They live on earth, in thought and deed, as truly As in His heaven. And she is with thee. In thy path of trial She walketh yet. Still with the baptism of thy self-denial Her locks are wet. Up, then, my brother ! Lo, the fields of harvest Lie white in view ! She lives and loves thee, and the God thou servest To both is true. 312 DEATH AND IMMORTALITY. Thrust ill thy sickle ! England's toil-worn peas- ants Thy call abide ; And she thou mourn'st, a pure and holy presence, Shall glean beside ! THE TWO AJGELS. H. W. LONGFELLOW. Two angels, one of Life and one of Death, Passed o'er the village as the morning broke ; The dawn was on their faces, and beneath, The sombre houses hearsed with plumes of smoke. Their attitude and aspect were the same, Alike their features and their robes of white ; But one was crowned with amaranth, as with flame, And one with asphodels, like flakes of light. I saw them pause on their celestial way ; Then said I, with deep fear and doubt oppressed: " Beat not so loud, my heart, lest thou betray The place where thy beloved are at rest ! " THE TWO ANGELS. 313 And he who wore the crown of asphodels, Descending, at my door began to knock, And my soul sank within rne, as in wells The waters sink before an earthquake's shock. I recognized the nameless agony, The terror and the tremor and the pain, That oft before had filled and haunted me, And now returned with threefold strength again. The door I opened to my heavenly guest, And listened, for I thought I heard God's voice, And, knowing whatsoe'er he sent was best, Dared neither to lament nor to rejoice. Then with a smile, that filled the house with light, " My errand is not Death, but Life," he said ; And, ere I answered, passing out of sight, On his celestial embassy he sped. 'T was at thy door, O friend! and not at mine, The angel with the amaranthine wreath, Pausing, descended, and, with voice divine, Whispered a word that had a sound like Death. Then fell upon the house a sudden gloom, A shadow on those features fair and thin ; And softly, from that hushed and darkened room, Two angels issued, where but one went in. 314 DEATH AND IMMORTALITY. All is of God ! If he but wave his hand, The mists collect, the rain falls thick and loud, Till with a smile of light on sea and land, Lo! he looks back from the departing cloud. Angels of Life and Death alike are his; Without his leave, they pass no threshold o'er; Who, then, would wish or dare, believing this, Against his messengers to shut the door ? POLLEN. ON READING HIS ESSAY ON " THE FUTURE STATE.' J. G. WHITTIEK. FRIEND of my soul! as with moist eye I look up from this page of thine, Is it a dream that thou art nigh, Thy mild face gazing into mine? That presence seems before me now, A placid heaven of sweet moonrise, When, dew-like, on the earth below Descends the quiet of the skies ; POLLEN. 315 The calm brow through the parted hair, The gentle lips which knew no guile, Softening the blue eye's thoughtful care With the bland beauty of their smile. Ah me ! at times that last dread scene Of Frost and Fire and moaning Sea Will cast its shade of doubt between The failing eyes of Faith, and thee. Yet, lingering o'er thy charmed page, Where through the twilight air of earth, Alike enthusiast and sage, Prophet and bard, thou gazest forth, Lifting the Future's solemn veil, The reaching of a mortal hand To put aside the cold and pale Cloud-curtains of the Unseen Land ! In thoughts which answer to my own, In words which reach my inward ear, Like whispers from the void Unknown, I feel thy living presence here. The waves which lull thy body's rest, The dust thy pilgrim footsteps trod, Unwasted, through each change, attest The fixed economy of God. 316 DEATH AND IMMORTALITY. Shall these poor elements outlive The mind whose kingly will they wrought? Their gross unconsciousness survive Thy godlike energy of thought ? THOU LIVEST, FOLLEN ! not in vain Hath thy fine spirit meekly borne The burden of Life's cross of pain, And the thorned crown of suffering worn. Oh ! while Life's solemn mystery glooms Around us like a dungeon's wall, Silent earth's pale and crowded 'tombs, Silent the heaven which bends o'er all ! While day by day our loved ones glide In spectral silence, hushed and lone, To the cold shadows which divide The living from the dread Unknown ; While ever on the closing eye, And on the lip which moves in vain, The seals of that stern mystery Their undiscovered trust retain ; And only 'midst the gloom of death, Its mournful doubts and haunting fears, ^ Two pale, sweet angels, Hope and Faith, Smile dimly on us through their tears; POLLEN. 317 'Tis something to a heart like mine To think of thee as living yet ; To feel that such a light as thine Could not in utter darkness set. Less dreary seems the untried way Since thou hast left thy footprints there, And beams of mournful beauty play Round the sad angel's sable hair. Oh ! at this hour when half the sky Is glorious with its evening light, And fair broad fields of summer lie Hung o'er with greenness in my sight; While through these elm-boughs wet with rain The sunset's golden walls are seen, With clover bloom and yellow grain And wood-draped hill and stream between ; . I Jong to know if scenes like this Are hidden from an angel's eyes ; If earth's familiar loveliness Haunts not thy heaven's serener skies. For sweetly here upon thee grew The lesson which that beauty gave, The- ideal of the Pure and True In earth and sky and gliding wave. 27* 318 DEATH AND IMMORTALITY. And it may be that all which lends The sou! an upward impulse here, With a diviner beauty blends, And greets us in a holier sphere. Through groves where blighting never fell, The humbler flowers of earth may twine ; And simple draughts from childhood's well Blend with the angel-tasted wine. But be the prying vision veiled, And let the seeking lips be dumb, Where even seraph eyes have failed, Shall mortal blindness seek to come ? We only know that thou hast gone, And that the same returnless tide Which bore thee from us still glides on, And we who mourn thee with it glide. On all thou lookest we shall look, And to our gaze erelong shall turn That page of God's mysterious book We so much wish, yet dread, to learn. With Him, before whose awful power Thy spirit bent its trembling knee, Who, in the silent greeting flower, And forest leaf, looked out on thee, LINES ON CHANNING. 319 We leave thee, with a trust serene Which Time, nor Change, nor Death can move, While with thy childlike faith we lean On Him whose dearest name is Love ! LINES ON CHANNING. MRS. L. J. HALL. WHEN sinks the sun, shall we forget That but to us his beams are set ? When holy spirits pass away, Shall we but weep o'er feeble clay ? With aspirations like thine own, Pure being, whom we dare not mourn, O let us mark, where dwells " no night," A new-born, active, burning light. Shine on for ever, tranquil star ! Though in far heaven thy glories are, Their solemn beams shall from this hour Fall on our souls with added power. Each thrilling cadence, each mild word Of love or wisdom we have heard, From gifted lips now still and cold, Shall be imbued with power untold. 320 DEATH AND IMMORTALITY. Go, Christian sage ! Death now hath wrought On pages glowing with thy thought ; Death, who hath calmed all pain, hath sealed Thy power on earth, and heaven revealed. DEATH. WRITTEN AFTER READING DR. BRAZER'S SERMON ON THE DEATH OF HONORABLE LEVERETT SALTONSTALL. C. J. FOX- AND is this death ? His suffering o'er, Is this but lifeless clay ? Stands the freed soul before the throne Of endless day ? O human life ! mysterious soul ! Breath of the living God ! Its frame has now an angel's power, Is now a clod I So calm he lived, nvithout complaint, We scarce could think him ill ; And the same look he wore in life Is on him still. A DEATH-BED. 321 His heart replete with Christian grace Found joy in suffering ; To him the grave no victory had, And death no sting. May I so live, that, when I feel Death knocking at my heart, My faith may bid all fear " Be still ! " As I depart. A DEATH-BED. JAMES ALDRICH. HER suffering ended with the day, Yet lived she at its close, And breathed the long, long night away, In statue-like repose. But when the sun, in all his state, Illumed the eastern skies, She passed through glory's morning gate, And walked in Paradise ! 322 DEATH AND IMMORTALITY. THE MARTYRDOM OF PERPETUA. A. D. 202. S. G. BUL.FINCH. THERE sat within a dungeon's gloom A female form of mournful grace. Thoughts of her stern approaching doom Had driven the rose-tint from her face. Yet not for that, amid her woe, Did her high heart its faith resign ; And that pale cheek at times would glow With light, whose glory was divine. They came, the dear ones of her hearth, To whom her earthly love was given ; They strove to win again to earth The spirit, ready now for heaven. Husband and sister sued in vain, In vain, though burning tears replied; To love she gave those drops of pain, Triumphant over all beside. Her aged father came and knelt, Bowed his white locks before his child ; And the sad daughter deeply felt, Yet through her tears looked up and smiled, They brought her infant ; as he lay Before her, in his slumber fair, THE MARTYRDOM OF PERPETUA. 323 Almost the mother's heart gave way, But God had heard his martyr's prayer. Her strength arose. " My child shall be Safe in thy sheltering care, my God ! I give him, this sad hour, to thee : And when this dreadful path is trod, May I not hope in robes of light To hover o'er his slumbering head, And o'er my father's locks of white A spirit-daughter's blessing shed ? " She died ; that spirit, calm and high, Sustained her through the dreadful hour ; She died as those alone can die Whom faith in God has girt with power. To her own fearless heart, her hand Guided the gladiator's sword. Yet, through their grief, the Christian band That night the hymn of triumph poured. The pure, the faithful, was at rest ; For her a glorious crown was won, And now in mansions of the blest On that fair brow for ever shone. And courage rose to meet their death In those the Christians' path who trod ; And, won by her undaunted faith, A thousand heathen turned to God. 324 DEATH AND IMMORTALITY. SONNET. 1 CORINTHIANS XV. GEORGE LUST. O FOOL, to judge that He who from the earth Created man, cannot his form restore ! The scattered elements from every shore Call back and clothe with a celestial birth ! See from its sheath the buried seed break forth Blade, stalk, leaf, bud, and now the perfect flower, Changing and yet the same, and of His power A token each ; and art thou counted worth Less than the meanest herb ? Changed from the dust, And little lower than the angels made, More changed by sin, to death itself betrayed, Yet heir of heaven by an immortal trust. Doubter unwise, in reason's narrow school, Well might the great Apostle say, " Thou fool!" A FUNERAL SONG. 325 A FUNERAL SONG. FROM "THE FUNERAL DAY OF SIR WALTER SCOTT." MRS. HEMANS. LOWLY and solemn be" Thy children's cry to thee, Father divine ! A hymn of suppliant breath, Owning that life and death Alike are thine ! A spirit on its way Sceptred the earth to sway From thee was sent : Now calPst thou back thine own, Hence is that radiance flown, To earth but lent. Watching in breathless awe, The bright head bowed we saw Beneath thy hand ! Filled by one hope, one fear, Now o'er a brother's bier Weeping we stand. How hath he passed, the lord Of each deep bosom chord, To meet thy sight! 28 326 DEATH AND IMMORTALITY. Unmantled and alone, On thy blest mercy thrown, O Infinite ! So from his harvest home Must the tired peasant come ; So, in one trust, Leader and king must yield The naked soul, revealed To thee, AllJust! The sword of many a fight, What then shall be its might ? The lofty lay That rushed on eagle wing, What shall its memory bring ? What hope, what stay ? O Father ! in that hour, When earth all succoring power Shall disavow, When spear, and shield, and crown In faintness are cast down, Sustain us, Thou ! By Him who bowed to take The death-cup for our sake, The thorn, the rod, From whom the last dismay Was not to pass away, Aid us, O God ! THE ANGEL BY THE TOMB. 327 Tremblers beside the grave, We call on thee to save, Father divine ! Hear, hear our suppliant breath, Keep us, in life and death, Thine, only thine ! THE ANGEL BY THE TOMB. SARAH F. ADAMS. THE mourners came at break of day Unto the garden sepulchre, With darkened hearts, to weep and pray For Him, the loved one buried there. What radiant light dispels the gloom? An angel sits beside the tomb. The Earth doth mourn her treasures lost, All sepulchred beneath the snow, When wintry winds and chilling frost Have laid her summer glories low : The spring returns, the flowerets bloom, An angel sits beside the tomb. Then mourn we not beloved dead ; E'en while we come to weep and pray, 328 DEATH AND IMMORTALITY. The happy spirit far hath fled, To brighter realms of endless day : Immortal Hope dispels the gloom ! An angel sits beside the tomb. THE PAUPER'S DEATH-BED. MRS. CAROLINE BOWLES SOUTHEY. TREAD softly ! bow the head, In reverent silence bow ! No passing-bell doth toll, Yet an immortal soul Is passing now. Stranger ! however great, With lowly reverence bow ; There 's one in that poor shed, One by that paltry bed, Greater than thou. Beneath that beggar's roof, Lo ! Death doth keep his state ; Enter, no crowds attend ; Enter, no guards defend This palace gate. 329 That pavement, damp and cold, No smiling courtiers tread ; One silent woman stands, Lifting with meagre hands A dying head. No mingling voices sound, An infant wail alone ; A sob suppressed, again That short, deep gasp, and then The parting groan ! O change ! O wondrous change ! Burst are the prison bars ! This moment there, so low, So 'agonized, and now Beyond the stars ! O change ! stupendous change ! There lies the soulless clod : The sun eternal breaks, The new immortal wakes, Wakes with his God. 28* 330 DEATH AND IMMORTALITY. THE PRESENCE OF THE DEPARTED. HIRAM WITHIXGTON. 4< Are they not all ministering spirits ? " THE sainted dead ! think you they linger not, Nor e'er to this lone world return again ? Say, do they not revisit each loved spot Whose sight doth waken such a thrilling strain Within our longing hearts ? O, not in vain They came and went! nor severed are those ties That bound them to this life of joy and pain : They come, they come, and bid our spirits rise, And dwell in peace with them, beneath the heavenly skies ! They are about us ; as when Israel's flight God's spirit guided through the desert's sand, In cloud by day and fiery lamp by night, And led in safety to the promised land, So round our pah these guardian spirits stand, To shield us 'mid temptation's fiery heat ; In sorrow's night to take us by the hand, And lead us gently to that mercy-seat Whence comes celestial light to guide our wan- dering feet. THE PRESENCE OF THE DEPARTED. 331 They come, where, in life's weary hours of care, The fainting heart is burdened, tempted, tried ; Bringing from heaven the strength to do and bear, The Father's pitying mercy hath supplied ; Beneath our roof at evening they abide, Like angel-guests whom Abraham fed of yore, Through the night's stillness watching by our side, Giving us visions of the world before, That world of tranquil rest where partings come no more. God's ministers, they watch each step of ours, The loved and lost that on life's morning smiled ; Amidst our sleeping and unconscious hours, They speak within our hearts in accents mild; And, as a mother soothes her fretful child, With words of strength and peace our souls they cheer : O, could we calm our earthly passions wild, And see this spirit-host for ever near, We ne'er could feel that all alone we wander here! 332 DEATH AND IMMORTALITY. "CALL THEM FROM THE DEAD." W. J. FOX. CALL them from the dead For our eyes to see : Prophet-bards, whose awful word * Shook the earth, " Thus saith the Lord," And made the idols flee ; A glorious company ! Call them from the dead For our eyes to see : Sons of wisdom, song, and power, Giving earth her richest dower, And making nations free; A glorious company ! Call them from the dead For our eyes to see : Forms of beauty, love, and grace, " Sunshine in the shady place," That made it life to be ; A blessed company ! Call them from the dead, Vain the call will be ; But the hand of Death shall lay, Like that of Christ, its healing clay On eyes which then shall see That glorious company ! 333 "IT IS TOLD ME I MUST DIE." WRITTEN BY RICHARD LANGHORNE, BEFORE HIS EXECU- TION, UPON AN UNJUST CHARGE OF TREASON, IN THE REIGN OF CHARLES THE SECOND. SARGENT'S SELECTION. IT is told me I must die : O happy news ! Be glad, O my soul, And rejoice in Jesus, the Saviour ! If he intended thy perdition Would he have laid down his life for thee ? Would he have called thee with so much love, And illuminated thee with the light of the Spirit? Would he have given thee his cross, And given thee shoulders to bear it with patience? It is told me I must die : O happy news ! Come on, my dearest soul ! Behold, thy Jesus calls thee 1 He prayed for thee upon his cross ; There he extended his arms to receive thee ; There he bowed down his head to kiss thee ; There he opened his heart to give thee entrance ; There he gave up his life to purchase life for thee. It is told me I must die : O what happiness ! 334 DEATH AND IMMORTALITY. I am going To the place of my rest; To the land of the living ; To the haven of security ; To the kingdom of peace ; To the palace of my God ; To the nuptials of the Lamb ; To sit at the table of my King ; To feed on the bread of angels ; To see what no eye hath seen ; To hear what no ear hath heard ; To enjoy what the heart of man cannot compre- hend. O my Father ! O thou best of all fathers, Have pity on the most wretched of all thy chil- dren ! I was lost, but by thy mercy found ; I was dead, but by thy grace am now raised again; I was gone astray after vanity, But I am now ready to appear before thee, O my Father ! Come, now, in mercy, and receive thy child ! Give him thy kiss of peace ; Remit unto him all his sins ; Clothe him with thy nuptial robe ; Permit him to have a place at thy feast ; And forgive all those who are guilty of his death. FOR COMFORT IN DEATH. 335 FOR COMFORT IN DEATH. IN the hour of my distress, When temptations me oppress, And when I my sins confess, Sweet Spirit, comfort me ! When I lie within my bed, Sick in heart, and sick in head, And with doubts disquieted, Sweet Spirit, comfort me ! When the house doth sigh and weep, And the world is drowned in sleep, Yet mme eyes the watch do keep, Sweet Spirit, comfort me ! When the passing-bell doth toll, And the Furies, in a shoal, Come to fright my parting soul, Sweet Spirit, comfort me ! When, God knows, I 'm tost about, Either with despair or doubt, Yet before the glass be out, Sweet Spirit, comfort me ! 336 DEATH AND IMMORTALITY. When the Tempter me pursu'th With the sins of all my youth, And half damns me with untruth, Sweet Spirit, comfort me ! When the judgment is revealed, And that opened which was sealed, When to Thee I have appealed, Sweet Spirit, comfort me ! DAYS OF MY YOUTH. ST. GEORGE TUCKEtt. DAYS of my youth, ye have glided away ; Hairs of my youth, ye are frosted and gray ; Eyes of my youth, your keen sight is no more ; Cheeks of my youth, ye are furrowed all o'er ; Strength of my youth, all your vigor is gone ; Thoughts of my youth, your gay visions are flown. Days of my youth, I wish not your recall ; Hairs of my youth, I 'm content ye should fall ; Eyes of my youth, ye much evil have seen ; Cheeks of my youth, bathed in tears ^e have been; Thoughts of my youth, ye have led me astray ; Strength of my youth, why lament your decay ? FAREWELL TO LIFE. 337 Days of my age, ye will shortly be past ; Pains of my age, yet awhile can ye last ; Joys of my age, in true wisdom delight ; Eyes of my age, be religion your light; Thoughts of my age, dread ye not the cold sod ; Hopes of my age, be ye fixed on your God. FAREWELL TO LIFE. LINES WRITTEN BY KORNER, WHEN HE LAY DANGEROUS- LY WOUNDED AND HELPLESS, IN A FOREST, EXPECT- ING TO DIE. TRANSLATED BY DR. POLLEN. THIS smarting wound, these lips so pale and chill ! My heart, with faint and fainter beating, says, I stand upon the borders of my days. Amen ! my God, T own thy holy will. The golden dreams, that once my soul did fill, The songs of mirth, become sepulchral lays. Faith ! faith ! That truth which all my spirit sways, Yonder, as here, must live within me still. And what I held as sacred here below, What I embraced with quick and youthful glow, 29 338 DEATH AND IMMORTALITY. Whether I called it liberty, or love, A. seraph bright I see it stand above ; And as my senses slowly pass away, A breath transports me to the realms of day. A POET'S DYING HYMN. MRS. HEMAXS. Be mute who will, who can, Yet I will praise Thee with impassioned voice ! Me didst thou constitute a priest of thine In such a temple as we now behold, Reared for thy presence ; therefore am I bound To worship, here and everywhere. WOBDSWOBTH. THE blue, deep, glorious heavens ! I lift my eye, And bless thee, O my God ! that I have met And owned thine image in the majesty Of their calm temple still ! that never yet There hath thy face been shrouded from my sight By noontide blaze, or sweeping storm of night, I bless thee, O my God ! That now still clearer, from their pure expanse, I see the mercy of thine aspect shine, Touching death's features with a lovely glance Of light, serenely, solemnly divine, 339 And lending to each holy star a ray As of kind eyes, that woo my soul away, I bless thee, O my God ! That I have heard thy voice, nor been afraid, In the earth's garden, 'midst the mountains old, And the low thrillings of the forest shade, And the wild sounds of waters uncontrolled, And upon many a desert plain and shore, No solitude, for there I felt Thee more, I bless thee, O my God ! And if thy spirit on thy child hath shed The gift, the vision of the unsealed eye, To pierce the mist o'er life's deep meanings spread, To reach the hidden fountain urns that lie Far in man's heart, if I have kept it free And pure, a consecration unto thee, I bless thee, O my God ! If my soul's utterance hath by thee been fraught With an awakening power, if thou hast made Like the winged seed the breathings of my thought, And by the swift winds bid them be conveyed To lands of other lays, and there become Native as early melodies of home, I bless thee, O my God ! 340 DEATH AND IMMORTALITY. Not for the brightness of a mortal wreath, Nor for a place 'midst kingly minstrels dead, But that perchance a faint gale of thy breath, A still, small whisper in my song, hath led One struggling spirit upwards to thy throne, Or but one hope, one prayer, for this alone I bless thee, O my God ! That I have loved, that I have known the love Which troubles in the soul the tearful springs, Yet with a coloring halo from above Tinges and glorifies all earthly things, Whatever its anguish or its woe may be, Still weaving links for intercourse with thee, I bless thee, O my God ! That by the passion of its deep distress, And by the overflowing of its mighty prayer, And by the yearning of its tenderness, Too full for words upon their stream to bear, I have been drawn still closer to thy shrine, Well-spring of love, the unfathomed, the divine ; I bless thee, O rny God ! That hope hath ne'er my heart or song forsaken, High hope, which e'en from mystery, doubt, or dread, Calmly, rejoicingly, the things hath taken Whereby its torchlight for the race was fed, A POET'S DYING HYMN. 341 That passing storms have only fanned the fire Which pierced them still with its triumphant spire, I bless thee, O my God ! Now art thou calling me in every gale, Each sound and token of the dying day ; Thou leavest me not, though early life grows pale; I am not darkly sinking to decay ; But hour by hour, my soul's dissolving shroud Melts off to radiance, as a silvery cloud. I bless thee, O my God ! And if this earth, with all its choral streams, And crowning woods, and soft or solemn skies, And mountain sanctuaries for poet's dreams, Be lovely still in my departing eyes, 'T is not that fondly I would linger here, But that thy footprints on its dust appear. I bless thee, O my God ! And that the tender shadowing I behold, The tracery veining every leaf and flower, Of glories cast in more consummate mould, No longer vassals to the changeful hour, That life's last roses to my thoughts can bring Rich visions of imperishable spring, I bless thoe, O my God. 29* 342 DEATH AND IMMORTALITY. Yes ! the young vernal voices in the skies Woo me not back, but, wandering past mine ear, Seem heralds of the eternal melodies, The spirit-music, imperturbed and clear ; The full of soul, yet passionate no more, Let me too, joining those pure strains, adore! I bless thee, O my God ! Now aid, sustain me still ! to thee I come. Make thou my dwelling where thy children are; And for the hope of that immortal home, And for thy Son, the bright and morning star, The sufferer and the victor-king of death, I bless thee with my glad song's dying breath ! I bless thee, O my God ! LIVING OR DYING, LORD, I WOULD BE THINE/ PARAPHRASED FROM FENELON. LIVING or dying, Lord, I would be thine ! what is life ? A toil, a strife, Were it not lighted by thy love divine. 1 ask not wealth, I crave not health, Living or dying, Lord, I would be thine ! ON . 343 O what is death ? When the poor breath In parting can the soul to thee resign ; While patient love Her trust doth prove. Living or dying, Lord, I would be thine ! Throughout my days, Be constant praise Uplift to thee from out this heart of mine : So shall I be Brought nearer thee. Living or dying, Lord, I would be thine ! ON R. M. MILNES. GENTLY supported on the ready aid Of loving hands, whose little work of toil Her grateful prodigality repaid With all the benediction of her smile, She turned her failing feet To the soft-pillowed seat, Dispensing kindly greetings all the while. Before the tranquil beauty of her face I bowed in spirit, thinking that she were 344 DEATH AND IMMORTALITY. A suffering Angel, whom the special grace Of God intrusted to our pious care, That we might learn from her The art to minister To heavenly beings in seraphic air. There seemed to lie a weight upon her brain That ever pressed her blue-veined eyelids down ? But could not dim her lustrous eyes with pain Nor seam her forehead with the faintest frown She was as she were proud, So young, to be allowed To follow Him who wore the thorny crown. Nor was she sad, but over every mood To which her lightly-pliant mind gave birth, Gracefully changing, did a spirit brood Of quiet gayety and serenest mirth ; And thus her voice did flow So beautifully low, A stream whose music was no thing of earth. Now long that instrument has ceased to sound Now long that gracious form in earth has lain Tended by nature only, and unwound Are all those mingled threads of love and pain So let me weep, and bend My head and wait the end, Knowing that God creates not thus in vain. FRAGMENT. 345 FRAGMENT FOUND IN A SKELETON-CASE. ANONYMOUS. BEHOLD this ruin ! J t is a skull, Once of ethereal spirit full. This narrow cell was life's retreat ; This space was thought's mysterious seat. What beauteous pictures filled this spot ! What dreams of pleasure, long forgot ! Nor grief nor joy, nor hope nor fear, Has left one trace- or record here ! < Beneath this mouldering canopy Once shone the bright and busy eye. Yet start not at that dismal void : If social love that eye employed, If with no lawless fire it gleamed, But with the dew of kindness beamed, That eye shall be for ever bright When stars and suns have lost their light. Here, in this silent cavern, hung The ready, swift, and tuneful tongue. If falsehood's honey it disdained, And, where it could not praise, was chained, If bold in virtue's cause it spoke, Yet gentle concord never broke, 346 DEATH AND IMMORTALITY. That tuneful tongue shall plead for thee When death unveils eternity ! Say, did these fingers delve the mine Or with its envied rubies shine ? To hew the rock or wear the gem Can nothing now avail to them. But if the page of truth they sought, And comfort to the mourners brought, These hands a richer meed shall claim Than all that waits on wealth or fame ! Avails it whether bare or -shod Those feet the paths of duty trod ? If from the bowers of joy they sped To soothe affliction's humble bed, If grandeur's guilty bribe they spumed, And home to virtue's lap returned, Those feet with angels' wings shall vie, And tread the palace of the sky ! 347 WHITEFIELD'S REMAINS.* MISS H. F. GOULD. YE sacred relics, not with foot profane Would I disturb the quiet of the dead. Where, wrapped in shades and stillness, ye have lain Till more than half a century hath fled ! . I have no vainly curious eye to see How strange the works of time and death ap- pear, To find the sentence of mortality, " Ashes to ashes," executed here. Yet I from infancy have longed to look, For once, on you, then bid a long farewell ; Since 't was from you great WHITEFIELD'S spirit took Her flight to mansions where the blessed dwell ! Ye were her earthen vessel ! and ye bore That goodly treasure on, from clime to clime ! Ye were the fine-wrought texture that she wore, And gently dropped, as closed the scene of time. * Deposited beneath the pulpit of the First Presbyterian Church in Newburyport, Mass. 348 DEATH AND IMMORTALITY. Here, hallowed dust ! thou still hast slumbered on, While o'er thy rest the beauteous feet of those Who brought salvation's news have stood, then gone, Tired with life's journey, to the grave's repose. And wilt thou linger yet, till he who stands Above thee now, the Gospel to proclaim, Has ceased to lift in prayer his holy hands, And monumental marble speaks his name ? O wait not this! * but go and sleep unseen, Deep in the bosom of thy mother earth ! Let nature deck thy couch with living green, Till, changed, the archangel's trump shall call thee forth ! And now, farewell ! I have been told by thee The things a thousand tongues would fail to say : Thou bidst the mortal part its value see, The soul mount up where WHITEFIELD'S led the way ! * The removal of these remains to the public burial-ground was contemplated at the time this was written. THE END. PUBLICATIONS OF THE AMERICAN UNITARIAN ASSOCIATION, 26, CIIAUNCY STREET, BOSTON, MASS. The American Unitarian Association, with a view to giving to their publications a wider circulation, have made a further reduction in the prices, which places them, in almost every instance, at a rate at least thirty-five per cent lower than the price which would be charged by an ordinary publisher. A discount of twenty -five per cent from retail pr'ces will be made to clergymen of every denomination, and to those who buy to sell again. Any book in the following list will be sent FREE, on receipt of the price. Ad- dress " AMERICAN UNITARIAN ASSOCIATION, Boston, Mass." A LTAR AT HOME. A Collection of Prayers for f^- Private and Social Use, written by Eminent Ministers in and near Boston. With appropriate Selections from Scripture, Col- lects, and Litanies. 16mo, 360 pp. 80 cts. " From a careful perusal, we have no hesitation in saying that it is a book of uncom worsh mon excellence, well adapted to multiply the blessings of private and doii. ip, and ought to find a place in every family." Christian Inquirer. estic iqui " They are all written with simplicity and beauty, and some of them are marked by a high degree of solemnity and fervor." Puritan Recorder. A LTAR AT HOME. SECOND SERIES. Containing ** about one hundred and fifty Prayers, by thirty Clergymen; with appropriate Selections from the Scriptures and the best devo- tional writers. 16mo, 348 pp. 80 cts. " We have never seen a manual which seems to us, on the whole, so well adapted to the object for which it has been prepared." Christian Examiner. " \V~e cannot too highly praise this manual of domestic worship." Nort/i- Americnn Review. "The work is probably the most practical and useful of any yet published to assist in family worship." New- York Evening Post. A THANASIA ; or, Foreglearas of Immortality. By Rev. -X. EDMUND H. SEARS. 16mo, 350 pp. 80 cts. In this work the subjects of death and the future life are fully considered; and cheering views are presented, which " turn the shadow of death iuto the morning." " ' Athauasia' will stand as a loyely classic in sacred literature, and a beautiful inspiration of pure devotional feeling. . . . The best te?t of merit of a book is when we leel we have been made better by reading it ; and while ' Athanasi* ' widens the field of intellectual vision, and makes solid and substantial the bridge from time to eternity, it quickens the conscience in its sense of duty, and softens the heart with a tender and more celestial love." Christian Inquirer. " The other productions of Mr. Sears have been marked by the loftiest moral beauty in the purest and most elegant diction; but this is his chef-d'auvre in many respects. ... On the whole, we know no religious work of the age adapted to make a deeper, more practical, and more gladdening impression on thoughtful and lofty minds. ' : Christian Register. B EGINNING AND GROWTH OF THE CHRIS- TIAN LIFE ; or, The Sunday-school Teacher. 16mo, 190 pp. 60 cts. " We earnestly commend the book to pastors, teachers, and parents. ... Its errand must be a blessed one." Christian Examiner. " It is a book for parents to give their children just leaving home, or staying at home; for ministers to put into the hands o- their parishioners ; for young persons to obtain, who are seeking to live the true life ' hid with Christ in God,' and for every Sunday-school teacher to take as a chart and an inspiration." Religious Monthly. CHRISTIAN CONSOLATIONS. Sermons designed ^ to furnish Comfort and Strength to the Afflicted. By Rev. A. P. PEABODT, D.D. 16mo, 438 pp. 1. " Not less chaste and scholarly in style, not less mature and elevating in thought,, than those of the deceased pastor of King's Chapel. . . . They touch but little upon didactic theology, and are mairly practical and hortatory ; but they do strike their roots into Gethseinane and Calvary, and draw thence their richest consolations." Independent. " They exhibit original thought, a high comprehension of religious duty and life, and extraordinary power to control the attention. The style is eminently pure , and, in many respects, the discourses deserve to be considered model sermons." Ziori's Herald. CHRISTIAN DOCTRINE OF PRAYER. By Rev. ^ JAMES FREEMAN CLARKE, D.D. 16mo, 332 pp. 75 cts. This work discusses, in the bold and clear style of its author, the whole subject of prayer; the importance of it; doctrine of Jesus and the Apostles concerning it; objections to it; preparations for it; and its methods, motives, and results. " We can hardly praise this book too highly. It fully meets the questions which it attempts to discuss. We know of no writer who iddiM9ea the religious world from precisely such a standpoint as Mr. Clarke. He is eminently free from ali sectarian limitations, and therefore speaks to a much larger audience than most writers upon religious or theological questions. He powerfully appeals to the reason, while he continually addresses the spiritual nature." Salem Gazette. CHRISTIAN DOCTRINE OF THE FORGIVE- ^J NESS OF SIN. By Rev. JAMES FREEMAN CLARKE, D.D. 16mo. New edition in press. " This is the work of a thoughtful, serious man, on a topic of great practical importance. ... It contains much that richly deserves the serious consideration of all readers." Traveller. CHRISTIAN LESSONS AND A CHRISTIAN -J LIFE ; Semons of Rev. SAMUEL ABBOT SMITH. With a Memoir by Rev. EDWARD J. YOUNG. 16mo, 350 pp. $1.25. The Association, having purchased the remainder of the edition of this excellent work, ofier it at a reduction of twenty-five per cent from the for- mer price. " \V*e welcome this book as a rich contribution to our religious literature. The sermons themselves clear, direct, fresh, and varied bring religious thought and motive, through the pure medium of one who has felt its power, without one trace of either morbid sentiment or rebellious will. It is the clear judgment of one who knows the doctrine because he does the Father's will. Without being controversial, the discourses are all clearly and peculiarly Unitarian." Monthly Journal. /COMMON PRAYER FOR CHRISTIAN WOR- SHIP. In ten Services for Morning and Evening, with Special Collects, Prayers, and Occasional Services. Edited by Dr. SADLER, and Rev. JAMES MARTINEAU. 12mo, 300 pp. Cloth, $1.25 ; morocco, $1.50. " The prayers are extremely rich and beautiful." Christian Inquirer. " The book throughout is marked by the superior taste and scholarly ability of Mr. Martiueau." Christian Ambassador. " While it is beautifully adapted to use in public worship, it will render valuable aid in domestic and private worship." Trumpet. /COMMUNION THOUGHTS. By Rev. S. G. BUL- V FINCH, D.D. 16mo, 204 pp. 75 cts. u We especially commend it to all those who are desirous of becoming religious professors, but hesitating about their fitness. ... No one can read it without becom- ing better." Taunton Whig. DISCIPLINE OF SORROW. By Rev. WILLIAM G. ELIOT, D.D. 16mo, 106 pp. 50 cts. Hundreds of bereaved families have expressed their grateful sense of the value of these soothing and hopeful words. "To all in affliction we commend the angel-ministries of this fair volume." Boston Evening Transcript. D ISQUISITIONS AND NOTES ON THE GOS- PELS. MATTHEW. By Rev. JOHN H. MORISON, D.D. 12mo. 548 nn ft"" "- This Commentary has been prepared by one of our most accomplished biblical scholars, as the first of a series which, it is believed, will meet the very wide want of a commentan r , in our own language, which shall give the latest results of critical investigation in a spirit at once liberal and devout. " The author has done his work well, and the book will prove a most interesting and useful help to students of the New Testament." Boston Advertiser. ''The 'Notes' evince a thorough knowledge of the Scriptures, an extensive acquaintance with ancient and modern commentators, and strong native powers of analysis." Saturday- Evening Gazette. "It is not merely a collection of brief notes explanatory of words and facts in the Common Version, but to these are added succinct \et luminous t-ssays on the most difficult and questioned points in the history and teachings of Christ." . . . We need say nothing of his (the author's) well-known clear logic and beautiful perspicuity of style, his moral glow, his spiritual insight, his nice perception, and quick sympathy with all the peculiar loveliness of the character of Jesus. He understands 'because he loves; and. loving, sees much that escapes the cold eye of merely intellectual criticism." Christian Register. DOCTRINES OF CHRISTIANITY. By Rev. WIL- LIAM G. ELIOT, D.D. 12mo, 168 pp. 50 cts. Over thirteen thousand copies of this book have been circulated. Proba- bly no work of the kind presents the great leading doctrines of Christianity', as understood by Unitarians, in a clearer style, and in a more kindly and conciliating temper. EARLY PIETY; or, Recollections of Harriet B . 16mo. 25 cts. The life of a gifted and devout Sunday-school pupil is here sketched in a form peculiarly attractive to the young, and offering them a high and quick- ening example. EARLY RELIGIOUS EDUCATION. Considered as a Divinely-appointed Way to the Regenerate Life ; By Eev. WILLIAM G. ELIOT, D.D. 16mo, 128 pp. 50 cts. "A very clear and sensible plea for early religious education, as the best means for working the needed change in the heart " Christian Examiner. u Characterized by sound and discriminating good sense, and warmed and vital- feed by a truthful, fervent, and rational faith in Christ." Boston Atlas. ENDEAVORS AFTER THE CHRISTIAN LIFE. By Rev. JAMES MARTINEAU. 2 vols. in one. 12mo, 500 pp. 1. These are the brilliant discourses which first made Professor Martineau extensively known to American readers. T^ORMATION OF THE CHRISTIAN CHARAC- J- TER. Addressed to those who are seeking to lead a Religious Life; and PROGRESS OF THE CHRISTIAN LIFE, being a Sequel to the " Formation of the Christian Character." By HENRY WARE, Jr. IGrao. 50 cts. These works, formerly published as two books, are now bound together in a neat volume of 270 pages, and sold at a price which should secure for them the wide circulation to which their great worth entitles them. GRAINS OF GOLD. Selections from the Writings of Rev. C. A. BARTOL, D.D. 32rno, 191 pp., bevelled boards, red edges. 60 cts. " This little book consists of brief sentences taken from the published sermons of Rev. Cyrus A. Bartol, pastor of the \Vest Church, Bostou. No one can have read those sermons without admiring the poetical beauty of their illustrations, and the richness of wisdom and spiritual insight of many of their paragraphs. Some of these gems are here brought together." Quarterly Journal. HALF-CENTURY OF THE UNITARIAN CON- TROVERSY, with particular reference to its Origin, its Course, and its Prominent Subjects among the Congregationalists of Massachusetts. By Rev. GKORGE E. ELLIS, D.D. 8vo, 536 pp. $1.50. " We have before, in another connection, alluded to this remarkable book, so distinguished for its thoroughness of research and candor of tone, and destined, as no doubt it is, to take a high and trusted place among the best contributions to our ecclesiastical history. A new generation has come upon the stage of action since the Unitarian controversy abated from its former warmth ; and many need just such a book as this in order to understand the historical position of religious parties, on what points these have divided, and what results have been reached. We believe Dr. Ellis to be a safe guide to an inquiring mind. Of course his book has called forth comments and protests. But we have not seen evidence that he has been convicted of any mis- statements, while all have borne witness to the general fairness of his temper." Quarterly Journal. HARP AND CROSS. By Rev. S. G. BULFINCH, D.D. 16mo, 348 pp. 80 cts. The work contains between one and two hundred gems of sacred poetry, culled from all the best writers in the English language, by one who has him- self added some of the choicest contributions to this department of letters. " It is a beautiful collection of devotional poetry, made with good judgment and taste. Tt will find a place in every devotional library, and give comfort and satisfac- tion to many hearts " Boston Daily Advertiser. TTOURS WITH THE EVANGELISTS. By Rev. J--L D r . NICHOLS. 2 vols. 12mo, 794 pp. $1.50 a volume. The Association, having come into possession of the stereotype plates of this work, and the sheets of Vol. I., 12mo edition, have published an edition of Vol. II., and can now furnish that volume to those already having Vol. I., or the two together to those desiring them. T ECTURES ON CHRISTIAN DOCTRINE. By *-* Rev. A. P. PEABODY, D.D. 16mo, 364 pp. 60 cts. This book discusses "the prominent points at issue between the Unita- rian and the Calvinistic portion of the Christian Church." The name of the author will be sufficient assurance that the topics of which he treats are presented with ability and clearness. T ECTURES TO YOUNG MEN. By Rev. WILLIAM *-^ G. ELIOT, D.D. 16mo, 190 pp. GO cts. CONTKNTS. An Appeal; Self-Education; Leisure Time; Transgression; 7"he Ways of Wisdom; Religion. " The practical wisdom, the habits of close observation, and the sincere piety of Dr. Eliot, united with what we must consider an essential element in his sue. his sympathy with the young, have fitted him to discharge his task successfully." Curixtiaii Examiner. k that every young man throughout the nation should read, and make the constant companion of his leisure hours." Detroit Tribune. T ECTURES TO YOUNG WOMEN. By Rev. WIL- -L^ LIAM G. ELIOT, D.D. IGmo, 196 pp. 60 cts. CONTENTS. An Appeal; Home; Duties; Education; Follies; Woman's Mission. ' Inculcating the purest morality, and deeply imbued with the spirit of religion, it is one of those very few books that a father may safely place in the hands of his daughter." Alothfr's Assistant. " UV know of no book which we can recommend so unhesitatingly as this of Dr. Eliot." Christian Examiner. M EMOIR OF MRS. MARY L. WARE. By Rev. EDWARD B. HALL, D.D. With a tine portrait on steel. 12mo, 434 pp. si. " \Ve should rejoice to place the book in the hands of every young woman in whom we take an interest." Christian Register. Aiming the biographies of Christian women, eminent for their piety, their meek devotion to their religious profession, and their holv conduct in all the walks of life, this Memoir of Mrs. \Vare deserves t > take a high rank " Philadtlpkia Bulletin. k like this is a great gift to the world. It is a light on the pathway of every-day life." Buffalo OoatnterdaL ' A work of exceeding interest." Lowett Courier. MEMOIR OF REV. WILLIAM E. CHANNING, D.D. With Extracts from his Correspondence and Manu- scripts. 3 vols. with two portraits. 12mo. $3. CONTENTS. Part First, Parentage and Birth; Boyhood; College Life; Richmond; Studies and Settlement. Port Stcond, Early Ministry; Spiritual Growth: The Unitarian Controversy; Middle-age Ministry ; Euro- pean Journey. Part Third, The Ministry and Literature; Religion and Philosophy; Social Reforms; The Antislavery Movement; Politics; Friends; Home Life; Notes. These memoirs of a great and good man, we apprehend, obtain an uncommonly extensive circulation, not only among the denomination of Christians in which he ranked himself, but with all who reverence purity of character, an enlarged philan- thropy, and eminent talents, guided by virtue and piety.'' Salem Register. MEMOIR OF THE LIFE OF HENRY WARE. Jr. By his Brother, JOHN WAKE, M..D. 12mo, 288 pp. 81.25. " It is full of interest, and no one can fail to be benefited by reading the life of one whose name was a proverb for purify of character " PUntgkman. "We have read this biography with no ordinary satisfaction." Christian Revien-. MEMOIRS OF THE REV. NOAH WORCESTER, D.D. By Rev. HENRY WARE, Jr., D.D. With a Preface, Notes, and Concluding Chapter by SAMUEL WORCESTER. 12rao, 167 pp. 50 cts. "A very interesting record of the life of a truly good and eminent man." Salem Register. NEW DISCUSSION OF THE TRINITY. IGrao, 252 pp. 60 cts. This is, perhaps, the most condensed and forcible summary of the whole doctrine of the Trinity ever published. It contains elaborate articles by Rev. F. H. HEDGE, D.D., Rev. E. H. SEARS, Rev. J. F. CLARKE, D.D., Rev. R. P. STEBBIXS, D.D., and Mr. EZRA ABBOT, with Sermons by Rev. T. S. KING, and Rev. ORVILLE DEWEY, D.D. ORTHODOXY: ITS TRUTHS AND ERRORS. By Eev. JAMES FREEMAN CLARKE, D.D. 12mo, 512 pp. $1.25. This book is not designed, as may be inferred from its title, for the Orthodox alone, but should be read by every Unitarian who wishes to be a truly liberal and catholic Christian. Unitarians who desire to make con- verts to their faith can in no way effect their purpose better than by circulat- ing among their candid Orthodox friends this admirable work. " We advise our people, and especially our ministers, to read this book. It is well written and able. It will be to them a rich source of instruction. It is the fairest book, from a Unitarian position, that we have seen for a long time, though abundantly open to criticism." Congregationalist ( Orthodox), Boston. " The author, a prominent Unitarian clergyman of this city, reviews, in this work, the doctrines of the Orthodox Church, and severally treats of them from the stand- point of .lames Freeman Clarke ; for he makes no pretension that the opinions put forth are other than his own private judgment. It is well worth careful perusal." Zion's HeraU (Methodist), Boston. " \Ve have read it with p:easure, even where its conclusions or processes do not fully commend themselves to our mind. Dr. Clarke writes with great clearness and beauty and force. His criticisms are acute, his spirit conciliatory, his method fair, his expressions of faith definite. . . . The volume is full of matter ; and we commend it to every thoughtful reader, not that its conclusions may be accepted, but that its matter may be carefully weighed." Christian Ambassador ( Univcrsalist), New York. " Admirable in intention, kind in temper, candid in spirit, earnest in purpose, this volume occupies a place in theological literature which ought to have been filled before, but which, until now, ha* remained empty " The Nation, New York. '' These are but a few prominent points of the book, which discusses all the doc- trines elaborately, and in a manner to interest and instruct, not only students of theology, but all intelligent Christians." Republican, Springfield, Mass. T)ORTRAIT OF A CHRISTIAN, DRAWN FROM -*-- LIFE : A Memoir of Maria Elizabeth Clapp. By her Pastor, CHANDLER BOBBINS, D.D., Minister of the Second Church, Boston. 16mo, 135 pp. 60 cts. "The testimony of a faithful life, and the witness of a triumphant death, belong to the Church universal. They are of no private ownership, but are the property of truth, the inheritance of the great family of God, not to be selfishly hidden therefrom, if their commemoration can inspire with courage a fainting spirit, or animate one feeble heart to strive more patiently for the victory and the crown of faith. Such considerations have led me to prepare a simple and truthful memorial of one of the most consistent and complete Christians whom it has been my privilege to know." Extract from Chapter I. T)EGENERATION. By Rev. EDMUND H. SEARS. -"> 12mo, 248 pp. 75 cts. This work describes the necessity and progress of the great transforma- tion which the gospel is designed to make in the individual life, and is writ- ten in a style of exceeding freshness and beauty. " We attempt no analysis of the book : nor shall we enter upon any criticism of its contents. We wish every one of our readers to purchase and read the book itself. If they are not satisfied that their money is well spent, and their time well devoted, and their hearts made better, and their minds enlightened, then we will not recom- mend another book for the perusal of the public. Our taste and theirs are too widely separated to admit of such a service. ;> Christian Inquirer. " This treatise was written at the request of the American Unitarian Association, and published under their auspices, wherefore it is hardly to be expected that all readers will concur in every proposition advanced : still, a careful study of it. taking it for ' all in all.' must greatly assist such persons as are anxiously and honestly searching for truth. It is, in our opinion, one of the most profound essays on the subject that has issued from the press for some years." Quebec Mercury. T> ELIGIOUS CONSOLATION. Edited by Rev. EZRA -t^ S. GAXXETT, D.D. 16mo, 252 pp. 75 cts. CONTEXTS. The Good of Affliction ; The Mourner Comforted ; Errone- oxis Views of Death ; The Departed; Death and Sleep; Immortality; Trust in God under Afflictions; Filial Trust; The Future Life; Friends in Heaven; Hope; Thanksgiving in Affliction; Trust amidst Trials; Life and Death; The Voices of the Dead; To the Memory of a Friend; A Prayer in Afflic- tion; Duties of the Afflicted; The Mourner Blessed; Consolation; The Dangers of Adversity ; Trust in Divine Love ; The Promises of Jesus ; The Believer's Hope; The Uses of Affliction; Time Passing; The Christian's Death; The Hope of Immortality; God our Father. SELECTIONS FROM THE WORKS OF REV. WILLIAM E. CHAN^IXG, D.D. 12mo, 480 pp. 50 cts. This work contains the clearest and fullest statements Dr. Channing gave of his views concerning Theology and Religion, the subjects treated of being as follows : Christianity a Rational Religion ; Evidences of Revealed Religion; Evidences of Christianity; Unitarian Christianity: Unitarian Christianity most Favorable to Piety ; Objections to Unitarian Christianity Considered; Moral Argument against Calvinism; Letter on Catholicism; Letter on Creeds ; The Church; Self-culture; Imitableness of Christ's Char- acter. SERMONS FOR CHILDREN. By Rev. ANDREW P. PEABODY, D.D. 16mo, bevelled boards. 60 cts. This book contains Four Sermons, with the following subjects: How to be Religious; Use and Abuse of the Tongue; False Shame; Memory. "The sermons were first preached in Portsmouth, N.H., and many there will remember the earnestness with which they were heard, and the profound impression whicii they made. \Ve cannot doubt that they will be eagerly welcomed by parents, and by all who are interested in the religious welfare of tne jOUUg They are printed in an attractive form, and the book is admirably suited for a gift-book to the young. :> Mmtkly Journal. OEVEN STORMY SUNDAYS. IGmo, 372 pp. $1. A series of services (including seven sermons never before published) arranged for home or social use. ' The book is full of beauties of the highest order, and does great credit to the taste of tue compiler. 1 ' London Inquirer. STATEMENT OF REASONS FOR NOT BELIEV- ING THE DOCTRINES OF TRINITARIANS CON- CERNING THE NATURE OF GOD AND THE PERSON OF CHRIST. By Prof. AXDBEWS NORTON. With a Memoir of the Author by Rev. WILLIAM NEWELL, D.D., of Cambridge. 12m o, 550 pp. $1.25. This is the fullest, the ablest, and most conclusive argument that has ever been published on this subject. " Mr. Norton writes for intelligent men ; for those who do not shrink from exami- nation and patient thought ; who are not disgusted at being required to exercise a manly independence; who seek f T truth for truth's sake, and are willing to pay the price of its attainment. Such will find, in the work before us, ample materials for study and reflection.'' Citrislian Examiner. STUDIES OF CHRISTIANITY; or, Timely Thoughts for Religious Thinkers. By Rev. JAMES MAKTINEAU. Edited by Rev. WILLIAM II. ALGER. 12mo, 514 pp. $1.25. One of the most accomplished writers in this country, in a review of this work, says : " Take this volume for all in all, it is the product of a bold, independent, and ori- ginal mind; from the beginning to the end it throbs with life, is suggestive in almost ever; sentence : opens wide visions of thought on questions that concern the sublim- es c interests of the soul, and deals with them in a manner worthy of their sublimity ; breathes ever\ where the humanity of a strong yet gentle nature ; arouses the heart to the brave, the generous, the honorable, the heroic ; repels with righteous scorn the mean, the maudlin, the effeminate, every thing in idea or conduct that is spurious or unmanly ; is written in a style of musical variety, as well as soaring and expansive grandeur, and which only errs, when it does err. in an excess of beauty ; contains more passages of striking! protound. and inspiring eloquence than we have often before met with iu the same number of pages." SUNDAY-SCHOOL LITURGY. Prepared under the supervision of the Sunday-school Society. 16mo, cloth, boards. $6 a dozen. T 10 HEOLOGICAL ESSAYS FROM VARIOUS AU- THORS. With an Introduction by Rev. GEORGE K. NOTES, D.I). 12mo, 558 pp. $1.25. " A collection of thoughtful and carefully prepared papers on some of the leading topics of theological difference, from such men a$ Stanley and Jowett. Tholuck and Powell. Guizot. Xewcoine. Rowland Williams. Edward llarwood. and Thomas 1'rown, could not fail to possess both au immediate interest and a permanent value. Such is the character of the volume before us.'' Religious Magazine. >\'e have waited to read these different discussions on Inspiration, Death of ("hri-t. The Atonement, St. Paul. llesnrrection, &c., that we might speak intelli- gently. So valuable a collection, so interesting, so advanced in thought, so liberal in tone, has never been made before. Chiefly from eminent writers of the Episcopal Church, it i< in advance some time of the Unitarian opinion here: yet the writers still hold their high phico uf ins-truction and power in the mother-country. What is now offered for abuut a dollar could not. we suppose, be obtained in the bulky volumes of Jowett. ,>tanley, &c., for twenty times thai sum." Boston Evening Transcript. HHHE SERVICE OF SORROW. By LUCRETIA P. -*- HALE. 16mo, bevelled boards, red edges. $1.75. This work, by the author of " Seven Stormy Sundays," " The Lord's Supper and its Observance," &c., is addressed to the various aspects of sorrow, recognizing the fact that bereavement is not its only occasion. It is published in a very attractive form, and is especially appropriate as a gift- book. ' Miss Hale has rendered a grateful service to the great family of the afflicted by her admirable ' Service of Sorrow.' We have long wished for just such a book as this to put into the Lunds of the sorrowing and bereaved. a book full of comfort, conso- lation, and healing for those heart-wounds which nothing but religion can cure. When in affliction most people want something other than sermons, however good they may be: something fail of sentiment and sympathy: something which breaks out of a heart of faith and goes direct to the struggling faith in the heart. Both in contents and arrangement, this offering of Miss Hale is admirable, and it will be a wel- come gift to hundreds.'' Liberal Ckristian. THE SILENT PASTOR; or, Consolation for the Sick. Compiled by Eev. JOHN F. W. WARE. Third edition, revised and re-written. 16mo, 190 pp. 60 cts. CONTENTS. The Christian View of Sickness, P. Sadler; Compensa- tions of the Sick-room, E. Q. Sewall; Suffering the Discipline of Virtue, Orville Dewey; God, our Help, Henry Ware, Jr.; Immortality, W. E. Channing; '1 his Life to be lived out Patiently, W. Humboldt; The Future Lite. William Mountfbrd; Life in the Sick-room, Exhortation, Book of Prayer, Some Rules in Sickness, Jeremy Taylor; Duties of the Sick-room, John F. W. Ware; Meditations; Selections from Scripture ; Prayers; Selec- tions of Poetry. THOUGHTS SELECTED FROM THE WRIT- INGS OF REV. WILLIAM E. CHANNING, D.D. 32rao, bevelled boards, red edges, 160 pp. 60 cts. This little book contains those short epigrammatic sentences into which Dr. Channing so often condensed his greatest thoughts. " A collection of noble thoughts, that may well take its place by the side of the celebrated thoughts of Pascal, which have in them more of metaphysics, but less that toadies the human heart. It makes a beautiful pocket volume." Cnristian Examiner. 11 " We have long desired to fee a book of this kind, and now, from a slight exami- nation, believe that it is well done. It is a beautiful collection of beautiful thought!!, and must be a welcome possession, not only for all who agree with Dr. Channing in his peculiar religious opinions, but for all who value lofty sentiments worthily expressed, and who by the influence of such thoughts would be strengthened to duty, or raised to a higher sphere of contemplation." Christian Register. HPRANSLATION OF THE HEBREW PROPHETS. J- Third edition, with a new Introduction and additional Notes. By GEORGE R. NOTES, D.D., Hancock Professor of Hebrew, &c., and Dexter Lecturer in Harvard University. 2 vols. 12mo, 726 pp. $2.50. ' \Ve cannot too highly recommend Noyes's Translation of the Hebrew Prophets, with lucid introductions and explanatory notes. It is the work of our most accom- plished biblical scholar, ar.d would prove of great value and interest to ministers, Sunday-school teachers, and intelligent laymen." Christian Inquirer. " The Introduction has been entirely re-written, and now extends to nearly a hun- dred pages, embodjing the latest results of European criticism as well as of Dr Noyes's ,own profound study of his subject. The notes, which are still printed in appendices, have been so much enlarged that they fill more than a hundred and forty closely printed pages ; and the text has been carefully revised Valuable as was the former edition, we have now a still more noble monument of Dr. No}es's piety, learning, and unfaltering devotion to his early studies. And no one, whether clergyman or layman, who wishes to understand and enjoy the prophetical books of the Old .Testament, should fail to profit by his labors." Christian Register. TRANSLATION OF THE BOOK OF PSALMS, J- AND OF THE PROVERBS. With Introduction and Notes chiefly explanatory. Third edition. By GEORGE R. NOTES, D.D. 12mo, 421 pp. $1.25. TRANSLATION OF JOB, ECCLESIASTES, AND THE CANTICLES. With Introductions and Notes, chiefly explanatory. By GEORGE R. NOTES, D.D. 12mo, 351 pp. $1.25. These works have been thoroughly revised and greatly improved by the author, and the Association can now furnish the whole of Dr. Noyes's admirable Translations in four vols. of uniform style. TTNITARIAN PRINCIPLES CONFIRMED BY ^ TRINITARIAN TESTIMONIES. Being Selections from the Works of Eminent Theologians belonging to Orthodox Churches. With Introductory and Occasional Remarks. By JOHN WILSON. 12mo, 520 pp. $1.25. This volume has more than five hundred pages; and, as it has quotations from over four hundred of the most approved theological writers in all ages, it comprises a whole library in one volume. Its object is to show what con- cessions have been made by Trinitarian writers to the essential truth of Unitarian views. " By a vast deal of study, and under the guidance of a most conscientious accuracy and candor in selecting and verifying his quotations, the author has gathered from Christian writers, who are not Unitarian*, admissions, avowals, and empathic declara tions, which fully authenticate the Christian character and the Christian sentiment and principles of those who profess Uuitariauism." Christian Examiner. 12 T\70RD OF THE SPIRIT TO THE CHURCH. T ? By Rev. CYRUS A. BARTOL, D.I). 16mo, 86 pp. 50 cts. " IVo have read with delight, and we believe with entire assent, every word that is here written." 1-ii-ltyioitx M>ii;rizin?.. " An earnest and forcible plea for the spirit as njrainst formalism and dogmatism ; for external >iuijilic-ity. social liv, alty, and personal fidelity, as the essential character- ics of the religious life." Lowell Ntics. ORKS OF WILLIAM E. CIIANNIXG, D.D. G vols. bound as 3. li'mo, 2i94 pp. 83. IStl "W All the published writings of Dr. Channing, collected by him before his his Introductory Remarks, are included in this edition. death, with The Association have also for s r ile the fnlhinng valuable works, not published by tli tin : THE CHARACTER OF JESUS PORTRAYED. A Biblical Essay, with an Appendix. By Dr. DANIEL SCHEN- KEL, Professor of Theology, Heidelberg. Translated from the third German edition, with Introduction and Notes, by W. H. FURNESS, D.D. '2 vols. 12mo. $4.50. EASON IN RELIGION. By Rev. FREDERIC H. HEDGE, D.D. 12mo. $2. THE LORD'S SUPPER AND ITS OBSERV- ANCE. By LUCRETIA P. HALE. 16mo, red edges. $1.50. EMOIR OF THE CONTROVERSY RESPECT- ING THE THREE HEAVENLY WITNESSES, I. JOHN v. 7. Including Critical Notices of the principal writers on both sides of the Discussion. By . CRITICUS. A new edition, with Notes and an Appendix by EZRA ABBOT. 16mo. 70 els. IX SERMONS. By Rev. GEORGE F. SIMMONS. IGmo. 75 cts. TR JLV M S II DOMESTIC WORSHIP. By Rev. WILLIAM H. FUR- NESS, D.D. 16mo, '21'2 pp. 75 cents. OME LIFE: WHAT IT Is AND WHAT IT NEEDS. By Kev. JOHN F. W. WARE. 16mo. $1.25. THE BLADE AND THE EAR. Thoughts for a Young Man. By Kev. A. B. MUZ/EY. 16mo. $1.25. EVIDENCES OF CHRISTIANITY. A Manual for Classes and Private Heading. By Rev. S. G. BULFIXCH, D.D. 12mo. 1.25. 12 "ORD OF THE SPIRIT TO THE CHURCH. By Kev. CYRUS A. BARTOL, D.D. 16mo, 86 pp. 50 cts. fi "tVe have rend with delight, and we believe with entire asseut, every word that is here written." li'l^um-- An earnest nnd lonil.ie j-ua for the spirit as against formalism and doo;mati.>in ; for external >hn).iu-itv. social lo.. ait\ , and personal fidelity, as the essential character- i.-tics of the religious life." Lourttt Ntics. ORKS OF WILLIAM E. CHANNING, D.D. 6 vols. bound as 8. 12mo, 2i94 pp. >>!. All the published writings of Dr. Charming. Cdliocted by him before his death, with his Introductory "Ktmarks, are included ill this edition. The Association have also for sile the fidknring valuable works, not ijullifhed by tli tin: THE CHARACTER OF JESUS PORTRAYED. A Biblical Essay, with an Appendix. By Dr. DANIEL SCHEX- KEI,. Processor of Theology, Heidelberg. Translated from the third German edition, with Introduction and jS'otes, by W. H. FURNKSS, D.D. 2 vols. llimo. 84.50. N^ IX RELIGIOX. By Rev. FREDERIC H. HEDGE, D.D. 12mo. *'2. THE LORD'S SUPPER AXD ITS OBSERV- ANCE. By LUCRETIA F. HALE. 16mo, red edges. -$1.50. MEMOIR OF THE CONTROVERSY RESPECT- ING THE THREE HEAVENLY WITNESSES, I.JOHN i\ 7. Including Critical Notices of the principal writers on both sides of the Discussion. By CRITICTS. A new edition, with Notes and an Appendix by E/RA ABBOT. 16mo. 70 cts. IX SERMONS. By Rev. GEORGE F. SIMMONS. IGrao. 75 cts. OMESTIC WORSHIP. By Rev. WILLIAM H. FUR- HBS8, D.D. 16mo, '27'2 pp. 75 cents. D HOME LIFE: WHAT IT Is AND WHAT IT X'EEDS. By Kev. Joux F. W. WARE. 16mo. 1.^5. THE BLADE AXD THE EAR. Thoughts for a Young Man. By Kev. A. B. MUZ/EY. 16mo. fl.26. VIDEXCES OF CHRISTIANITY. A Manual for y j Classes and Private Heading. By Kev. S. G. BCLFIXCII, D.D. l'2mo. 1.25. E RETURN CIRCULATION DEP/ 202 Main Library LOAN PERIOD 1 HOME USE 2 4 5 ALL BOOKS MAY BE RECALL 1 -month loans may be renewec 6-month loans may be recharged by brin Renewals and recharges may be mac DUE AS STAMPS ~. Utf. *P ,^, un\/ 9 ft ?nn? NUV u tLUUL FORM NO. DD 6, 40m, 6'76 UNP