tJWV/TM' SECRET JOURNAL OF A Self- Observer ; OR, CONFESSIONS AND FAMILIAR LETTERS Of THt Rev. J. C. LAVATER, AUTHOR OF THE ISSAYS ON PHYSIOGNOMY, THE APHORISMS ON MAN, VIEWS OF ETERNITY, &c. &c. &c. IN TWO VOLUMES. TRANSLATED FROM THE GERMAN ORIGINAL, By the Rev. PETER WILL, MINISTER. OF THI RErORMKD GERMAN CHAPEL IN TUK 3AV0T. VOL. I. The large Indictment ftands before my View, Drawn forth by Confcience, moft amazing true ; And fill'd with Secrets hid fronf human Eye, When, fooliih Man ! thy God Itood witnefs by. Then, oh, thou Maicfly divinely great, Accept the fad Confeflions I repeat; For thine's the contrite Spirit, thinc's an Heart Oppreffed with Sorrow, broke with inward Smart j That at thy Foot-ftool in Confeflion fhows How well its faulti, how well the Judge it knows. PARNILL. lontoon : rRINTKD rOR T. CAOtLL, JON. AND W. DAVIE1 (sUCCtOR TO MR. CADELI.), IN THE STRAND. P R E F ' A C E OF THE EDITOR. SENTIMENTAL works and books which tend to promote the knowledge of the human heart, being, at prefent, read with fo much avidity, the fubfe- quent Journal may hope to be not entirely unaccept- able to many a feeling and fenfible heart. Thus much, at leaft, is certain, and it has fre- quently been repeated by keen-fighted obfervers, that a faithful and circumftantial moral hiftory of the moft common and unromantic character is infi- nitely more important, and fitter for improving the human heart, than the moft extraordinary and in- terefting Novel. The number of thofe that may expect to derive a real and lafting moral benefit from A 2 the IV PREFACE Of THE EDITOR. the former, are as thoufand to one, if compared with thofe that, perhaps, may reap the fame ad- vantage from the latter. Few only arc called to be- come heroes on the public/^*? of the world j but all, without exception, are deftinated to become heroes in dome/lie virtue. It ought to be entirely indifferent to the reader by what accident the following fheets are come in my pofieffion. Suffice it to fay, that they are the real and genuine Journal of a man, whofe firft and laft concern it was to get thoroughly acquainted with his heart ; that the Author is a man of a cheerful and open difpoiltion, and not in the leaft given to gloomy melancholy j in fliort, of a man who -but I will not add a word more to his praife, left I point out his perfon more diftinctly than the fcope of the prefent work requires *. The dear man will certainly * If the reader will take the trouble to read the two letters which are prefixed to the fecond volume of the Journal, he will learn why, notwithftandirig this declaration of the Editor, Mr. La- vater is mentioned, on the title page, as the real author of the fubfequerit work. never PREFACE OF THE EDITOR. T never have imagined that his fentiments and obfer- vations would one time be difclofed to the Public ; of which the negligence, and the fimplicity with Which they are written, will eafily convince every candid reader. He will, undoubtedly, be terrified at the fight of a printed copy ; however, he will, at the fame time, be generous enough not to be angry with the Editor for having taken a liberty which, probably, will occafion the beautifulleft fentiments. It is natural to expect that nothing has been inter- polated hi the Journal, although fome part of it has been omitted, left the author would have been known, or expofed to mifreprefentations. The Editor flatters himfelf that the Public will not be difpleafed with the infertion of thofe paflages which properly do not belong to the Author's obfer- vations on himfelf, but contain either the charac- teriftic of others, or criticifms on books or pafTages, which made a particular impreffion on him, &c. &c. &c. Only one month has previoufly been offered to the Public as a Specimen, and if the aim of the Editor fcould *i PREFACE OF THE EDITOR., fliould be attained, it will be in his power to publifh two more. As for the reft, we wifh that our readers may pof- fefs that candour which charadlerifes the Author of the Journal, and the publication of the prefent work will need no further apology. A. P. R. R. Oftober, 1770. PREFACE PREFACE OF THE TRANSLATOR. X HE fcope of the fubfequent work, as well as the hiftory of its publication, being fully explained in Mr. Lavater's letter, which is prefixed to the fecond volume, the Tranflator has nothing to add, but to beg the Reader not to impute it to him, if the ftile in which the Journal is written fhould appear rather fingular. Mr. Lavater's manner of expreffing hi* ideas, being as extraordinary as his manner of think- ing, thofe who are not intimately acquainted with the writings of this eccentric, but truly venerable man, will eafily be induced to miftake for a foreign idiom what, in reality, is an idiom of the Author, and could not be exchanged for a genuine Englifh one, as it is the peculiar charadteriftic which diftin- guifhes his way of thinking. Confidering this, the Tranflator flatters himfelf that he will not be pro- nounced arrogant, if he hopes that not all expref- fions, which may found rather ftrange in an elegant car, Vlii PREFACE OF THE TRANSLATOR. car, will be charged on him as proofs of neglect, or of a too deficient knowledge of the language. The prefent Tranflation, which originally was intended to be circulated only in manufcript, among fome ad- mirers of Mr. Lavater, would certainly never have been intruded on the Public, if the Tranflator were not fully perfuaded, that its great utility will over- balance its many defects, and contribute to propa- gate piety and religious prudence, for which purpofo he recommends the perufal of it particularly to his congregation, who always have difplayed the moft laudable defire to improve in Chriftian knowledge and virtue. May the divine Author of Truth give his bleffing to the weak efforts of the Tranflator, to contribute his mite to the encreafe of ferious meditation and Chriftian circumfpeftion, and animate the readers of thefe pages with a fincere and active defire to profit by the example of their venerable Author ! Upper Thornhaugh-Street. JOURNAL JOURNAL OF A SELF-OBSERVER. INTRODUCTION. JANUARY, 1769. IN THE NAME OF THE OMNISCIENT AND OMNIPRESENT GOD, I AM going to begin a Journal with this prefent year. O that not one of my future days might 'be entirely loft to heaven and myfelf! that every one might be diftin- guifhed by at leaft one good deed, and moft of them entirely dedicated to Thee, my God ; becoming an immortal foul, and a fource of eternal happinefs. VOL. I. B Spirit 2 JOURNAL OF A Spirit of Grace remind me every day to watch and to pray, becaufe I do not know when my Judge mall come : yes, my foul, work while it is day, for the night cometh when no man can work. O Lord, teach me to number my days, that I may apply my heart unto wifdom. Let me, Father, let me never Sink in (lumber's peaceful lap, Till I have furveyed the aftions, And the errors of the day. And thou, my heart, be fincere : do not conceal from me thy fecret recefles j I will make friendlhip, and eret a covenant with thee. Know, my heart, that no friendship upon earth is wifer, and more abounding in bleffings, than the friendfhip and intimacy of a heart with itfelf. He who is not his own confidant, can never become a friend of God and virtue. The more we fhun our- felves. SELF-OBSERVER. 3 felvcs, the nearer we approach to hypocrify ; and there is nothing in the world I defpife more than an hypocrite. Thofe that know the human heart have made the juft remark, that we ceafe being fmcere, as foon as we perceive that we are obferved. But it is juft the reverfe with a rigorous obfervation of ourfelves ; we always begin to be fmcere, as foon as our heart per- ceives that we watch its fentiments. Left I fhould deceive myfelf, I will make a firm refolution never to mew thefe re- marks to any perfon whatever ; to conceal them with the greateft care, and to write every thing that could produce the leaft bad confequence in ciphers entirely arbitrary, which no one but myfelf fliall be able to folve j and to write down every thing remark- able. I fhall perceive in the courfe and fluc- tuation of my fentiments, all the fecret B 2 artifices 4 JOURNAL OF A artifices of paflions ; every thing which may have a remarkable influence upon the im- provement of my moral character, &c. &c. &c. as carefully, as if I were to read my journal to God: fo carefully, that on my death-bed I fhall be enabled, by thefe re- cords, to give to myfelf an account of my life, like that which will be laid before me, when my fpirit fhall have taken its flight to better regions. DAILY RULES. The following rules fhall always be before mine eyes; they mall be fufpended fome- where in my fludy, and read and revolved by me every morning and evening. I. I will never rife in the, morning without offering thanks and prayers to God ; nor without SELF-OBSERVER. 5 without refle&ing that it, perhaps, may be the laft time. II. I will never begin my daily occupations, neither in the morning nor in the afternoon, without having previoufly implored God, on my knees, in a retired place (at lead for a few moments), to grant me his aid and blefling. III. I will not do nor defign any thing I would omit if Jcfus (Thrift were ftanding vifibly be- fore me j nothing which I might repent of at the uncertain hour of death. I will, with the afliftance of God, accuftom myfelf to do every thing, without exception, in the name of Jefus Chrift j and, as his difciple, to figh every hour to God for the bleflings of the Holy Ghoft, and always to be difpofed to prayer. 63 IV. J xvill 6 JOURNAL OF A IV. I will read every day a chapter in the Bible, and particularly in the gofpel; and feleft fome fentiment or other from the chapters I mall read, and revolve it fre- quently in my mind. V. Every day mall be marked with at leait one particular work of charity. VI. I will make it every day my principal bufinefs to be ufeful to my family. VII. I will never eat or drink fo much as to caufe the lead inconvenience or hindrance in the performance of my occupations ; and between meals abflain, as much as poffible, from SELF-OBSERVER. 7 from drinking wine, and from eating (a morfel in the evening excepted). VIIL Whitherfoever I may go, I will previoufly figh to God that I may not commit a fin, but always leave behind me fomething ufeful ; the fame I will do before every meal where- foever I may take it. IX. I will never fleep longer than eight hours, at moft, whilft in health. X. I will never lay down to fleep without having prayed firft. XI. In my prayers for others, which I will never omit, I will mention by name my pa- B 4 rents, 8 JOURNAL OF A rents, my wife, my children, my fervants, and my friends, &c, XII. I will examine myfelf after thefe rules every night, and honeftly mark in my jour- nal the number which I mail have omitted; the fame I will obferve with regard to what- ever I mall have read, tranfa&ed, finned, and learned. God, thou feed what I have wrote ; may I be able to read it every morning with fincerity, and every night with joy, and the loud applaufe of my conscience. JANUARY SELF-OBSERVER. 9 JANUARY i, 1769. THIS morning I awoke at three o'clock, and heard the watchman : I never hear him without fome fweet melancholy, accompa- nied by a nice perception of the fleetnefs of my life, and of the imperfect ideas of fleep- lefs philofophers, fighing, and fick people, women in labour, dying, &c. &c. This morn- ing I had a livelier fenfe of that idea than ufual ; I proftrated myfelf in my imagination before God, and offered to him the firft fen- timents of this new year (I could not check my tears as I was filently praying), and re- commended to the mercy of God all my brethren and fillers in the whole world. I revolved in my mind the above-mentioned rules ; renewed my pious resolutions, and with a ferene confidence refigned my whole temporal anthers on the balance of criticifm. In the evening I endeavoured to be alone as foon as poflible. I mud converfe with myfelf. Shall I live this year more happy and virtuous ? faid I to myfelf this morning. I began my talk with writing down my jour- nal, and continued it thus far. Now it (truck five o'clock already five o'clock, faid I, and I have not yet performed any parti- cular work of charity ; to-morrow I could indeed perform two, inftead of one, and thus 14 JOURNAL OF A make up the omiffion of this day ; however, I will not tranfgrefs, knowingly, a rule, the performance of which I have to-day folemnly promifed to God and my confcience ; for that reafon I would not let pafs the prefent firft day of the year without having per- formed a particular work of charity. An- other reafon perhaps was, becaufe I wifhed to have the pleafure, on the firft day of the next year, to look back on this day with the joy of a benevolent heart ; for I have fre- quently remarked, that I have a particular defire of marking with virtuous a&ions, and, above all, with deeds of charity, thofe days which diftinguim themfelves in the almanack by fome extraordinary feftivity, or fomething elfe remarkable. How eafy do we recollet them when they return the next year ! On New-year's-day, on my birth-day, on Eafter- day, I have been here or there ; have per- formed SELF-OBSERVER. I and of a moral nature, although they be produced only by acci- dental circumflances ? A difficult query. It can, however, not be denied ; only thofe fentiments which I can create within myfelf, as often as I choofe, through juft and great ideas which I can produce, and which are natural and familiar to me on all occafions only thofe fentiments I mail take over with me into the other world. Mufick can VOL. I. C ia ife l8 JOURNAL OF A raife rtiy feelings ; yet my God and my Re- deemer will not be lefs amiable, although the mulick mould have died away like a foft ftream of harmonies. It is always true, that I owe him my exiftence, and my immorta- lity 5 and this idea, ever true and inconteft- able, ought always to have a felf-fufficient power of roufing within myfelf fentiments of gratitude and love. Thus Tar I had wrote, when my wife brought me the little bundle of linen I had defired. " Will that do ?" Perfeftly well! " I will give it to the fervant," faid I. The fervant was called ; flie anfwered, crofsly, (lie could not come. Her anfwer did not provoke me ; and it made me quite proud that I was not angry, and mould be able to fhame her, by a gift for her mother. Five minutes after me came : " What are your " commands ?" " Kitty," faid I, in a firm and SELF-OBSERVER. 19 and gentle accent, " there is fomething for " your mother ; you may go prefently, and " take it to her." It was indeed a triumph to me, to fee her furprifed, and fo much afhamed: me went away, and I was fatis- fied. We fupped foon after, and I was very cheerful during our meal. When the table was going to be cleared, I ftruggled with myfelf, whether I mould, or fhould not fay, " henceforward we will always join in our " evening prayers." How cowardly is it of the father of a houfe not to dare to make the rlrft advances towards fo laudable a cuf- tom ? However, I attempted it ; fetched in- ftantly the excellent hymns of Gellert, and prayed : then we parted, and I perufed my rules, and my journal. Have I performed every thing in the name of Jefus Chrift ? Have I prayed for the perfons named in my C a eleventh 20 JOURNAL OF A eleventh rule? No-j I have not; I will do it now. O ! merciful God ! with Thee will I converfe, before mine eyes mall be clofed. JANUARY the Second. I AWOKE at fix o'clock, remembered that I am a mortal, gave thanks to God, and read the fifth, fixth, and feventh chap- ters of St. Matthew. What a treafure of morals! How difficult to fingle out a parti- cular paflage ! I went dire&ly to my occu- pations, and continued them fucceflively till noon. I ate with a good appetite. My wife alked me, during dinner, what fentiment I had chofen for the prefent day : " Henceforth, " my dear," anfwered I, " we will pray and " read together in the morning, and choofe " a common fentiment for the day j I have " been SELF-OBSEREKR. fcl " been angry with myfelf to-day, for having " neglefted it fo long. The fentiment which " I have chofen for this day is : Give to him " that asketh thee, and from him that would " borrow of thee, turn not thou away" " Pray how is this to be underftood?" faid Ihe. " Literally," replied I. Literally ? " very ftrange, indeed!" " We, at leaft, muft " take it fo, my dear, as we would do if " we had heard Jefus Chrift himfelf pro- <( nounce thefe words. No doubt we muft. " take thefe words fo as if he himfelf had " fpoken them to us, fmce he has caufed " them to be committed to writings for " whatever is written, can have no other " meaning than the word simply. The gofpel " contains, as I think, anfwers, either general " or particular ones; yet they are always ea- " /ily to be comprehended by our confcience$ (l they are unequivocal to him who reads them 3 *> with 22 JOURNAL OF A " with a plain, fimple fenfe of truth ; they are, " in every refpeft, divine anfwers to all moral " queftions, folutions of all problems which " ever can be ftated. However, only hearts " which are plain, fincere unto the voice of " truth, and void of paflions, can compre- " hend thefe anfwers and folutions : Give to f( him that a/keth thee, and from him that would " borrow of tkee, turn not thou away ; fays he " whofe property all my pofleilions are. I " am the fteward, and not the proprietor of " my fortune. The proprietor commandeth " me to give unto him that alketh of me, " and not to refufe the prayer of him who " wants to borrow of me, while it mail be " in my power to give and to lend; I muft, " of courfe, give to him who has nothing ; " or, to ufe other words, if I have two coats, " 1 muft give one unto him who has none-, and " if I have meat, I muft dofoJikewife, though J/hould SELF-OBSERVER. 2$ " I flioidd not be ajked. How much more " will it be incumbent upon me if that " mould be the cafe ?" This was fo clear to me, that I fpoke it rather with warmth. My wife made no reply, except, " that (he " would take it into confideration." I was juft rifen from dinner, when a widow defired to fpeak with me ; I ordered her to be fhewn into my ftudy. " You will excufe " me, dear Sir !" faid fhe, " I entreat you to * f excufe me. Alas ! I can fcarcely tell it ; " I muft pay my houfe-rent, and I am fix " dollars too fhort ; I have been ill a whole " month, and could hardly keep my poor nor the belt adorers of God can teach me ? Why 4 JOURNAL OF A ~*-Why muft I have recourfe to the words of another perfon r of a fellow-creature, when converting with my Creator? What an horrk ble eftrangement from God docs this pray- ing, .with the words of others, fugged to me ! I ihivered a little put on warmer clothes, took up the Bible, and read from the fev-enth to the eleventh chapter of St. Mat- thew. J chofe, as a fentiment tor the pret fent day, thefe words : He that loveih father or mother more than mc y is not worthy cf me ; and he that lovstk fon or daughter more than me^ is not worthy of me~~ words which thrill my foul. How can I apply them to myfelf with- out trembling ? Whom of my friends do I not love more than Chriil ? Whom of my friends would I not rather like to pleafe than my Saviour? I am undoubtedly no worthy difciple of Chrift j and yet I muft needs be- come SELF-OBSERVER. 43 come worthy of him, if he gives me eternal lif e< Oh Lord ! fill my foul with love for thee. I can for hours familiarly converfe with a friend ; I leave him with rclutlance; and when I am converting with thec, I think each moment an hour. There is (till fome conftraint in my prayers I am dill deftiiute of true love. Oh ! thou moft amiable of beings! Illuminate my foul with a ray of thy love, and let the fpirit of adoption give wit- nefs to my fpirit, that I am thy child. I continued my journal from yefterday, executed the neceflary drawing, and wrote the journal of this day fo far prayed with my wife; read the tenth chapter of St. Mat' the\v to her; drank my tea, and then wrote till dinner-time. I rcfolvcd to flay at home the whole day, and to converfe with mvfolt in folitude. I fucceeded pretty well ; from three till fevcn o'clock 1 read the three firft cantos 44 JOURNAL OF A cantos of Klopftock'sMeffiah, without hardly ever flopping What a noble foul ! that can compofe fuch a poem. Wretched beings who abufe poetry by aflailing him who has intruded that gift to you, for the promo- tion of truth and virtue ! I played on the harpfichord ; ate my fupper ; read the rules and blufhed, becaufe I had not performed a charitable work this day ; though I mould not have been in want of proper objets, if I had but taken a little pains to look out for them. JANUARY the Fifth. I AWOKE in good time, and alked my wife if me would join me in praying. I roufed her we rofe up and prayed. I was GoH SELF-OBSERVER. 45 God be praifed ! not without feeling and devotion. Yes! O! how do I praife thec, omniprefent Love ! Tears of heart-felt joy bedewed my cheeks ; and the moft noble and chriftian thoughts flamed through my tranquil and ferene mind. How lively did I feel the value of a (till and early hour of devotion ; how was I grieved at the thought -of having fo frequently facrificed that hea- venly pleafure to a beaftly lazinefs ! We read, in bed, the eleventh and twelfth chapters of St. Matthew. At firit I intended to choofe for a fentiment, for the prefent day, thefe words : He that is not for me, is againft me ; and he that gather eth not with me, fcattereth abroad. However, I preferred the words : Whofoever fliall do the will of my father, which is in heaven, the fame is my brother, and fifter, and mother. So fayeth the fon of God ; he who gave me exiftence. Should any thing 46 JOURNAL OF A thing in the world detain me from afpiring to that honour and that blifs, to which to compare the honours and the happinefs of the world would be infanity ? I went to my work with a ferene and tranquil mind; the time, till dinner, appeared very fhort ; mean while I found it eafy to raife, now and then, my heart fweetly in the confidence of God, and to refleft with fe- rioufnefs on that paflfage : Chrijl, who is God over all, bleffed for ever, is not aJJiamed of call- ing thee brother! and who will grant to thee ths rights of a brother, and co-heir. Heirs of God ; co-heirs with Chrijl ; children of God ; brothers ofChrift. What magnificent denominations ! what a diftin&ion for a Chriilian ; for man, who exifteth but fince yefterday ! A converfation on true and hypocritical piety, which took place during dinner, in- duced me to read the Devotee, a poem of Gellert. SEiF-QBSERVIR. 4; Gellert. I was writing tetters till three o'clock ; one to my brother at Paris, whom i cautioned againii difiipation, quoting the words of Gel- krt 5 " Once loft and parted with," &c. &c. and one to Mr. ***, on fome undemonftrated and furreptitious definitions, on which ob- jeftions againft the Revelation have been founded. As foon as I had fent my letters to the poft, I received, with much chagrin, a parcel of traces and letters, which I had collected fome years ago, and communicated to a friend. I began to read it with indif- ference, and put it afide, filled with (hamc j ordering the fervant to wait while I wrote nearly the following anfvver : " Your note, dear friend, is very incom- ** prehenfi-ble to me -, the little modcfty, " which my bad inclinations have 'left un- " touched, was in great danger of being cn- " th-ely difpcllcd from my \vcak heart by " your 48 . JOURNAL OF A " your treating me thus. . Indeed you have < afted very wrong ; you have entirely for- beuwfe of their unbelief. Unbelief, and want of confidence, are the natural caufcs of a fick man's not recovering his health, though he mould have the beft medicines; mould not unbelief, in matters of religion, likewife, be an impediment founded on the nature of our foul, which prevents God from difplaying his power and goodnefs to us, as it is his intention, 3 I now 4 JOURNAL OF A I now went to work with great ferenity ; kiffed my wife, and thanked her. " If you " had not invited me to prayers," faid I, " God knows what would have become of " this day !" She preffed my hand tenderly, replying, with unfpeakable meeknefs " Go with " cheerfulnefs to your work j you ftill can " do much good this day." I breakfafted, perufed the newfpaper, and then went to work. Every thing fucceeded pretty well ; I thanked God, kneeled down, and attempted to adore him for a few mo- ments. Being called to dinner, I fcarcely could believe that it was fo late. When I came down, I found my friend **** in the room, whom my wife had in- vited to dinner, in order to give me an un- expected pleafure. We faid grace, filently, every SELF-OBSERVER. 55 every one for himfelf. It is very ftrange that we do not, as at other times, fay grace aloud when a dear friend, who is a fellow- chriftian, dines with us. Is it bafhfulnefs, modefty, or humility, our not "being accu tomed to it, or what is it that prevents us from doing it ? I, at leaft, think it indicates fomething unnatural ; weaknefs, timidity, and want of thankfulnefs of heart, which ought to flow from our lips. During our filent prayers I repeated my fighs, which I had vented before when con- verfing with God in private, befeeching him to afford me, during dinner, an opportunity cither to hear or to fay fomething ufeful like a Chriftian. The company feemed to have done pray- ing before I had finifhed, which is a new proof how unbecoming filent prayers, before and after meals, are. One muft always watch the company, in order to fee whether E 4 they 56 JOURNAL OF A they have done praying, or not. What a miferable anxioufnefs to which our timidity in religious matters gives rife ! We fat down to dinner; I ftruggled fome moments with myfelf 3 whether I fhould com- municate to the company my thoughts on filent prayer, before and after our meals j however, this momentary interval had de- prived me of the courage of attempting it. O ! thou narrow-minded foul, whofe vir- tues can be deftroyed by fuch trifles ! A bottle was overturned, and broken to pieces. A tranquil, gentle, fmiling look of my wife., refrained my rifing anger. On this occafion one of the company re- lated the following ftory : ' A pious man * once received a prefent of a very coftly fet ' of china. He would not accept it ; how- * ever, it was fent back again to him. At ' laft he accepted it, and gave the 'porter 1 fome money to drink his health took a < key SELF-OBSERVER. 57 * key out of his pocket, and broke it to * pieces with the greateft coolaefs.' ?' Very likely," faid he, " fome perfon may " happen to break it, and it is not Jefi *' likely that it then may occafion a finful " anger in the heart of the pofieflfor, or a " fecret anxiety in the mind of him that " breaks it. ' If it fhquld be admired, ancj " frequently ufed on my table, I might by " degrees grow fo fond of it, that it might " irritate me if any body, or perhaps my* " felf, mould break it through careleflhofs. " I will therefore prevent any thing of that kind.". This ftory edified me very much. A gi sat deal was faid for and againft it. I thought that it was a wife and noble deed(^). (b) Many people will be of a different opinion j "the Tranflator at leaft is. For if the principle! of our holy religion 5$ JOUANAL OF A At fix o'clock in the evening I was left to myfelf, wrote my journal, fmoked a pipe, amid different thoughts and fancies, and then fat down to fupper. The converfation, during our meal* was neither good nor bad ; we all prayed together. After fupper I read my rules, and was praifed be God ! not ill fatisfied with this day, though the begin- ning of it was fo bad. I then kneeled down and prayed, particularly for my friends. religion fhould juftify an aftion of that nature, it would then be laudable and wife to refufe to accept any gift of that benevolent Being, whofe holy will it is that we ihould enjoy the bleffings of this world ; becaqfe they could tempt us to give vent to our paffions, which would entirely un io the intention of God to cheer our pilgri* mage to eternity, by the numberlefs earthly bleffings he fhowers down upon us. If the Author's opinion could Hand the teft of reafon, and the gofpel doftrine, it then would be equally noble and laudable to throw away our money, becaufe it can lead us to avarice. SUNDAY, SELF-OBSERVER.. 59 SUNDAY, JANUARY the Seventh. WHEN I awoke a meflenger was wait- ing for me, delivering a letter from my friend * * * *, at H , who entreated me to pay him a vifit, if poflible, for he was very ill. I was frightened, and yet this intelligence had fomething pleafing in it, though, God knows ! I love my friend fincerely ; his death would grieve me much. It is not the firft time that my fright, occafioned by af- flifting intelligence, feemed to be mixed with fccret joy. I recollet to have felt once, on a fudden alarm of fire, fomething fo very pleafing, that, on cool reflexion, makes me fhudder. Was this fenfation the effeft of the novelty, and the fuddennefs of the alarm, or of the prefentimcnt of the concern which thofe with whom I mould have an opportu- nity &> JOURNAL OF A nity of converting on that incident would fhow, and which is always fomewhat natter- ing to the narrator ? Or was it the effect of the confufed idea of the changes which in- terrupted the famenefs of my thoughts or occupations? Or was it, which ismoft likely, the confequence of the joyful fenfation of being exempted from the misfortune which befalls or threatens others ? J ihould like to know what pafies in the xninds of other people, and, particularly, of thofe who have an humane, feeling heart, when they are furprifed by important, and, at the fame time, afflicting intelligence. How- ever, I apprehend that moll of them either do not pay proper attention to fituations of that kind, or are too anxious to hide their feelings from others, and, perhaps, from themfelves. Yet, I think, one ought to obferve one's felf with the utmoft care in fuch cafes ; SELF-OBSERVER. 6l cafes ; and, in order to recolleft afterwards, to one's own benefit, the moft fecret emotions of the mind, one ought to commit them faith- fully to writing in the firfl tranquil moment. I communicated the letter to my wife, made preparations for my journey, fettled in hade fome bufinefs, gave fome orders, and then ftepped into the carnage. Confternation, anxiety, uneafmefs, and a fecret fatisfation, on account of the joy my fpeedy arrival would afford my friend, but not only on account of that joy, but alfo of the praife which I expefted himfelf and his fa- mily would give me and fhame on account of that fatisfa&ion fucceeded each other, alternately, hi the firft quarter of an hour. I began to pray : " O ! my God ! hovr " irregular and impure are my thoughts { " When will my heart be in fuch a condi- " tion that 'I ihall be able to look upon my- fclf 62 J OURNAL OF A " felf without blufliing ! Merciful God ! " guide my thoughts and fenfations, parti- " cularly at prefent." I was cold, and I had pulled up the coach \vindows. Some poor children, who were going to church, begged a fmall chanty ; their hands were blue with the cold. I fuf- fered them to run awhile, by the fide of the coach, without ftirring, and, half fmiling Lazinefs ! was it thou that prevented me from letting down the window, or did ava- rice not fuffer me to give a few halfpence to thofe poor children ; or was I prompted by a childiih pride to let them feel, and to en- hance my greatnefs and my charity, if I mould give them fomething ; or what was it that made me at thus, a few minutes after I had been praying to God to guide my thoughts and fenfations ? It was at leaft not handfome, and not noble. However, I let SELF-OBSERVER. 65 Jet down the window at laft, put my hand in my pocket, rather out of humour, becaufe the pel lie 1 had on was in my way, and threw a couple of groats in the fnow. They were obliged to pick them up with their hands, fwelled through cold. Thus I acted, on a journey to a man who was dan- geroufly ill. I was amamed 5 but endeavoured to rid myfelf of my fhamc by directing my thoughts to my friend ; yet it was lefs the friendfhip, than a fecret ftruggle of difpelling the di agreeable recollection of the bafenefs of my conduct, that prompted me to think of my friend. However, inflead of praying for him, and of confidering what I mould fay to him; bow I might caufe his laft days to be a beffing to him, and to myfelf; mile ad of giving way to the more natural and tender feelings of pure friendihip, I recalled to my irind 64 jO'URNAt O'F A mind many fweet fcenes of my life, which 1 had enjoyed in the company of that dear man. At once the' thought, he Is ill, is dan- geroufly ill ! fell heavy upon my heart. I now faw him on his couch, emaciated and pale, his wife melting in tears. I began to weep, to figh, and to wring my hands. I took my handkerchief out of my pocket and fentiments of pity and friendfhip warmed my heart. " Good God !" ex- claimed I, " preferve my heft, my faithfulleft " friend do not take him from me fo foon 1 <( Give thy bleffing to the medicines which " are adminiilered to him -, let him recover , *' reftore him to me I" Here I flopped, and flared a while, and prayed with more fer- vor. *' O ! let the tears of his wife be " dear in thy fight ! Reftore to her the beft " of hufbands, and to me the bell of friends ! Meanwhile I had put my hand in my left pocket, SELF^OBSERVER. 6j pocket, and felt there was a book in it, which I had not recollected at firft. It re* curred to my memory that it was the New Teftament, which I had taken with me, in order to feleft fome paflages, which I in- tended to converfe about with my friend. I took it out of my pocket, and opened it. The firft paflage which ftruck me, was : What' foever ye do in word or deed, do all in the name of the Lord, Jefus Chrift and when praying for my fick friend, I had not had one thought, not the leaft reflexion, on Jefus Chrift 1 had forgot entirely that I and my friend were Chriftians, that I ought to have prayed for him as for a difciple of Chrift, and as a follower of Jefus ; but, alas! I feel, I know that I am deftitute of the true _#/>// of Ckrift. O Chrift ! Chrift ! how much art thou neg- lefted by men, for whom thou haft purchafed immortality with thy precious , blood !My VOL. I. F friend 66 JOURNAL OF A friend would die without hope, if thou hadft not facrificed thy life for fuch as trufl in thee. Now he will die in full confidence of the atonement thou haft made for repenting fmners, and at the laft day rife to life im- mortal, to live for ever to praife thy holy name. And could I forget thee in my prayer ; thee who art the author and giver of immortality? Thefe were my thoughts. We came to a farrier's " We muft flop " here," faid the poftillionj " the horfes fhoes " muft be fattened, and one which is loft, " replaced." Impatience ! Impatience ! how bufy waft thou in my heart j I hefitated, whe- ther I mould get out and walk, as we were only one league diftant from the abode of my friend. At laft, being told that we ihould not flop above a quarter of an hour, I refolved to remain in the carriage ; toolc, out my memorandum-book, and continued my my journal thus far." WeU ! Poftillion! * ' have you not dme yet ? You make it dam V ' long!" Like a flalh of light'ning it darted through my foul : Whatsoever ye do y in word or deed, do all in tke name of the Lord Jefus ! No ! No ! I cannot hide it from my- felf ; I do not, for a fmgle hour, continue to think, to at, and to talk like a Chriftian. The farrier had done how glad was J to be diverted again, and recalled from my late fhameful fenfations. The poilillion doubled his fpeed. I fan- cied the joftling, which promifed to bring me a little fooner to the arms of my friend, would acquit me of refle&ing and praying ; however, the proximity, the proximity of my fick, dying friend prefled my heart j all within me was in a flutter. I came to myfelf the ftupor vanifhed I grew all life, fenfibility, warmth and fricndfhip the poftillion found- F z ed 68 JOURNAL OF A ed his horn, and I almoft fainted away. The wife of my beloved friend was ftanding at the door. " O ! come, come my blefled " friend!" exclaimed me, " Good God! how " pale you look," I went up flairs with tottering fteps, pulled off my pelife, and walked alas ! into the dark room. I ap- proached the bed on tip-toe the wan, fee- ble hand of my friend was ftretched out to me ; I laid my face on his, which was be- dewed with fweat and was, God be praifed ! entirely the man, and the friend. I could not recollect what I intended to fay, or not to fay j however, G od be praifed ! I could weep and figh. The hiftory of the illnefs was related. My ardent defire was, to pro- ftrate myfelf by the bed-fide, to pray and to weep." Don't weep fo much, my dear " friend ! make yourfelf eafy ; I have many "things to tell you; we (hall foon be left to SELF~OBSERVR. 69 " to ourfelves !" faid my fick friend, with a tranquillity which afforded me unfpeakable comfort, Tea was brought in, and I requefted to ufe my commodity. I did it; but every moment, which delayed the cony.erfation with my friend, lay heavy upon me. At lengjth the room was cleared, and I left alone with him : " Come nearer," faid he. O ! that I could but imprint faithfully on my memory, and never forget all, all his laft in- eflimable words ! O ! that I alfo could do it with that fimple, fmcere, heart-cutting tone with which he pronounced them. I flood by his bed-fide; he was lying on his. back, almoft exhaufted, and faid : " I have many " things to tell you, dear friend ; however, " my weaknefs bids me to mention only " what is moft neceffary ; I need not to en- " treat you to double your attention* Firft F 3 of 7 JOURNAL OF A " of all, I thank God that I enjoy once " more, before I leave this world, the un- " fpeakable pleafure of difclofing my heart " to you. I hope God will grant me fun> ** cient ftrength, and give his blefling to my " words. I am dying, my friend! I mail " tarry here below only a few days longer, " perhaps only a few hours. God be praifed! " that after unfpeakable ftrugglmg, I can " bear the idea of dying \ that I can endure " it at laft at laft Oi my friend! after " an unfpeakable ftruggle ; and can, with " confidence in Jefus Chrift, behold, with " an ardent defire, my approaching dififolu^ ** tion. It is true, my much beloved and " faithful wife her tears, her languifhing " countenance, and the fight of you O ! " how could that be indifferent to rne." Here he flopped, feeing that my tears and diftrefs prevented me from liftening to his words. SELF-OBSERVER. ^1 \vords. I conftrained myfelf to fupprefs my emotion. " Yes, rriy friend !" continued he, " your tears aflfeft me ; but I have con- " quered I die without relu&ance ; but " (here he fqueezed my hand with tender- " nefs) to your care I entruft the foul of my " wife ; comfort her cheer her up pray " for her ! " However, we rnuft make the beft ufe " of the few remaining moments ; I begin " already to feel the effects of talking, and " the emotions of my foul. Let me tell " you, in few words, but enforce it on " your foul I have not led the life of a " Chriftian I have not been an hypocrite, " my friend, not what the world calls an " hypocrite j however, I have not been a " Chriftian ; and, I truft, that you will thank 44 me in the next world, for this wound " which I muft inflict on your heart. We F 4 have 72 JOURNAL OF A " have not been Chrijlian friends ; the fpiritj (t pulfe of that monfter, which ruQied upon '' my mind on the brink of eternity. O ! how " heavenly true are thou, word of my 3a " viour : Whofoever Jhatt exalt him/elf, Jhall bt " abated! Jefus Chrift was humility itfelf, in " the full fenfe of the word // is enough for *' the difciple that he be as his Lord / and the " Jervant as his mafter. O ! friend, do not ^ forget thefe words ! I die but truth (hall " never die. Heaven and earth (hall pafs * away j but not the words of Jefus Chrift. " O ! my dear, dear friend j how are my " beft actions dwindling away on the brinlc " of the grave ; and how horribly are my " faults and foibles, which I formerly thought little 74 JOURNAL OF A " little, towering up. Alas ! how little dtf " we know ourfelves, although the buftle " of life mould be ever fo gentle. O ! how '* dreadful is the filence of death ; how " dreadful the ftillnefs of eternity ! O ! how " terrible the heavy load, the load of our " own heart, fo extremely corrupted 1 " God! God! Creator! Jefus Chrift ! " What words are thefe ! What thoughts " do they contain ! How many thoufand " times have I pronounced thefe words, ** without refle&ing on the impenetrable " and ever adorable author of my exiftence, " my life, and immortality. -Creator ! Fa- " ther) What name fhall I give to thy " mercy, which will forgive for ever thefe '* numberlefs, enormous ats of thoughtlelf- " nefsj thy mercy which will forget them, '* and deftroy, through Jefus Chrift, all the " bad confequences they produced to me, " and SELF-OBSERVER. 7$ " and others. I am almoft fpeechlefs." " Thou art; yes, thou art, lave" " My friend ! I have now three things (< more on my mind j I have reveral God- " children, whom I intended to inftrut, " and to educate. I thought it fo much " the more incumbent on me, becaufe it " did not pleafe providence to blefs me M with children of my own. I entreat you *' to fupply my place ; I have fet apart fqur " hundred dollars for four of them, whofe " names and abode my wife will tell you. I ** bequeath them to you ; I need not tell f( you more. " You will find a volume of Buffbn f s " Hiftoire Naturelle in my library. I have, " out of an unpardonable careleflhefs, de- " layed, from one day to the other, to re- rt turn it to Mr. N. to whom it belongs, " and who muft have forgot that he lent it J6 JOURNAL OF A " -me. Return it to him, beg his pardon in my " name, and afk him if there is any book in " my library he mould like to have - } if there '* is, let him have it ; if he mould a(k none, *' give him my elegant edition of Horace, " Alas I there was much petty vanity in " the choice of my books. How many dol- ** lars could I have employed to better pur- " pofes and how many hours too ! O ! my ** friend, how important is every hour of fo fhortalife ." Here my friend flopped tears bedewed my cheeks h^ looked at me with inward grief." O ! my friend !" refumed he, " I ?' have, knowingly, uttered a calumny againfl * : c an honeft man ; have done it from mo- *' tives, which, I hope, God will forgive me, '* and erafe the impreffion of it for ever tf from my immortal foul. Go to him as " foon as I am dead ; I would fay while I " am SELF-OBSERVER. 77 ** am living, if I did not want all my remain- " ing moments to converfe with you. Gd, u and offer him this hand, which. I am now " preflmg within mine, and which is be- " dewed with the fweat of my approaching " death, tell him that I have fhed bitter " tears on account of that calumny ent- " brace him, in my name, and then go to " Mr. M. and D. Go (I conjure you by " my dying moments not to omit it, in " order to fpare me after my death) and tell " them what anguifti of foul this calumny " has given me on my death-bed." Here my friend (lopped; I promifed to execute his requefts faithfully. " God will " reward you for it, beft of men !" added he, and ordered his family to come again into the room. My heart was now fo tran- quil that I feemed to have entirely forgot the greatnefs of the impending lofs. He fell afleep, 78 JOURNAL OF A and I battened to infert in my jour- nal, as accurately as poffible, whatever I had heard. O 1 facred hour ! and ye laft heart-thrilling words of my dying friend, be for ever prefent to my mind. O ! that this leaf, and the drawing I am going to make of this affli&ing fcene, could render them for ever prefent to my memory. The whole afternoon pafled quietly; I was fitting by his bed-fide the greatefl part of it, abforbed in ferious meditations, fighing, weeping and yet, almoft the whole time, eafy and ferene. I could do very little befides reading to my friend fome dying hymns, Hopping now and then, interrupted by many fighs and tears. My friend appeared to be very much affe&ed while I was reading to iiim ; repeated with great emotion, and many fighs, fingle words and fhort paffages of the hymns, but talked very little the whole afternoon. SELF-OBSERVER. 79 afternoon. My heart was bleeding, beeaufe I was not enabled to fay the lead word that might have afforded him comfort and plea- fure in his dying moments. He was ex- tremely, weak, and faid once, " it afforded " him unfpeakable comfort that he could " figh fo filently, and meditate without " being interrupted." Although I was figh- ing fo frequently, yet I was not difpofed to pray filently and continuedly I ventured to take up my journal, and continued it thus far and frequently liftening to the broken accents of my friend, I now ventured to write down fome thoughts by his bed- Tide, for I know what a deep imprefTion fuch recollections fometimes produce in the heart. Thoughts Sd JOURNAL OF A Thoughts and Senfatlons by the Death-bed of my Friend. Sunday the Seventh of January, 1769. Six o'Clock in the Evening. ONE of my deareft friends on earth is now ftretched out before me, too weak to titter a fingle word to his tender wife, or to me the fame man, whom I fo often have prefled to my bofom, who was fo lively and fo ative.- But, God be praifed ! tranquil- lity and peace are poured in his foul, and he burns with a filent defire for immortality for the fight of him he loves, though he never faw him in whom he rejoiceth with an unfpeakable and heavenly pleafure. O ! that I on my death-bed might be as eafy as my friend, and, like him, await the glory of bELF-OBSERVER. 8l of the invifible world, with refignation and hopeful confidence ! But the words he ad- drefled to me to day yes ! all my limbs are frill trembling yes, deareft foul! I have felt the truth of thy words -, however, I am afraid of my heart, I dread the time when thou malt leave me-^for I know, I know my for- getfulnefs but is it poffible that I ever . mould forget thy words. O 1 thou mean ambition ! Shouldft thou ever refume again the f\vay over me. I have oftentimes been fenfible how foolilh thou art ;. I. have fre- quently bemoaned thy power over me, and curfed thee in the prefence of rny God. The voice of a dying friend, which pene- trates to the dcepeft recefles of my huma- nity, now warns me likewife agajnft thee^ that I mould not again court the applaufe of mortal men. My friend wanted fome drink ; I mixed a little rafberry wine with water, VOL. I. G and ?2 JOURNAL Qf A and gave it him. His wife raifed him up, and he took the glafs " Good God !' what " an undeferved refremmentt How many ay y Six though very unfeafonably. I went di- rectly to my ftudy, and made a drawing (God be praifed that I could do it) of the company at the public-houfe, in order to ftiame myfelf, and to derive fome inftrution from it and one of the company of this evening. But what difference is there be* tween the people at the public-houfe and me ? They hady^ of beer before them, and I a bottle of pontac j they hadftort tobacco- pipes, and I a longer one. They were talk^ ing of indifferent things, forgetting their mor- tality and immortality, and did not come from the death-bed, and the funeral ; but I did, was talking of it and forgot, in a few moments, like thefe people, my mortality and immortality ; my friend, and my vows, I ate little at. fupper, did not pray with . my SELF-OBSlfcVfcfc, t|J my family, under the pretext of bting tired, and went to bed. -ff el b^bmcK-- JANUARY the Twelfth. I AWOKE halftirrhdur after eight, lazy, fatigued, melancholy, and angry with my- felf ; I got up, and was terrified when I faw my journal lying open upon the table. I neither read, nor prayed having recburfe to the ufual fecret excnfe, that I was not difpofed to do it befides thtit, fome bufi- nefs had been accumulated during my ab- fence ; a few letters were to be anfwered ; and thus the whole morning ftole away with- out my having once recollected to refleft on my deceafed friend, or myfelf. At dinner my mind was occupied with a K 2 number lZ JO.URNAL OF A number of things. My wife begged me to relate to her all the particulars of the illnefs, and the death of my deceafed friend God knows, I did it relu&antly at firft O '. Jefus Chrift ! how double-minded is my heart. I grew warm by degrees - 3 my tears began to flow ! (he wept with me, enquiring why I had not brought the widow with me. I felt again as a man, as a friend, and, for fome moments, as a Chriftian but, alas! why am I always fo terribly alienated from , myfelf? I began to work, was eafy, and not much confufed ; a tear ftole now and then down my cheek I fighed feveral times, and the Ikull I had brought with me was, for the firft time, not in vain, placed on my defk, Mr. *** was with me from four till five o'clock my deceafed friend, and the fkull, were the fole theme of our converfation. I will SELF-OBSERVER. 133 was ferry that my vifitor did not (lay longer. At five o'clock I fmoked a pipe, and read the newfpaper, being very ferene, meditating, and replete with the beft fentiments. I then fettled fome money matters, and read the fourteenth and fifteenth chapters of St. Mat- thew. If the wicked king Herod, thought I, ordered the head of John the Baptilt to be (truck off, on account of his having fworn an oath, although it gave him great pain, fliould not the merciful, true, and veracious God fulfil what he has folemnly promifed. Jefus cured all the fick who applied to him; fed, one time, more than five thoufand, and at another time more than four thoufand people, with a few loaves, and delivered his difciples from their perilous fituation on the lake, Should I be miftaken, if I were to make the following conclufion from it: " Confequently Jefus is alfo a Saviour from K 3 " bodily 134 JOURNAL OF A " bodily mifery, who 4eferves my belief, u and my entire confidence. He not only is " willing that my foul Ihould be happy, " through him, in the world to come, but ** he alfo is fufficiently powerful and in* " clined to blefs my belief, if I apply to " him in bodily diftrefs and dangers." Having finifhed thefe meditations, I found a manufcript of one of my friends, which muft have been fent during my abfence, I read it with great pleafure, and mould have been glad to have kept it a little longer, but was defired (in a note) to return it as foon as read. It was a tract on the Strength of the Soul. My heart burnt with the defire of feeing it printed, or, at lead, of taking a copy of it. Having neither hope to fee the one, nor leifure to do the other, I tranfcribed a few paflages in my journal. " The Jlrength of the foul, of the virtuous, " remains SELF-OBSERVER. 135 " remains frequently concealed. He enjoys " the rare happinefs of having no other " witnefs of his virtue, but God, and his " confcience ; however, the Judge of our s( actions, who does not overlook the lead " thing, when weighing the value of our " deeds, will add this concealment to the " meafure of the virtue of the righteous. *' His name will be contained in no other " book, but that of life, and his fecret " greatnefs of mind will be a faving to him " againft the day of judgment. Whoever " fupprefles a dangerous paflion, after having " ftruggled long, whether it would be better " to overcome, or to be vanquifhed ; whoever, " like the Emperor Titus, gives up his Be- ts renice, when his country calls to him, " RefpeEi my laivs ! fhe\vs jlrcngth of mind. " Yet his vi&ory will not be known, if he " does not aft a principal part on the theatre K 4 " cf 136 JOURNAL OF A " of the world, and his virtue will be num- " bered among the unknown private virtues, " if he is no Emperor. God has, however, " counted his tears : " His guardian angel takes the charge Of all his tears ; till, at the clofe ' Of time, they are transfonn'd to pearls, " To ornament the viftor's crowu. " One ttiewsjtmigth of mind againft exter- " nal and internal enemies. The former " has always the advantage of being known ; " the latter, very frequently, remains un. " known. How many people ftruggle, every " day of their life, againft rooted vicious in- " clination, againft prejudices, &c. &c. they " ftruggle, and, perhaps, vanquifli firft on ** the brink of eternity. Their names are " recorded in the bills of mortality, and the " whole congregation confounds them with " the common herd. Strength of mind fre- " quently SELF-OBSERVER. 137 " quently degenerates in caprice, which " more frequently is cried up for it. Every " century, every nation, every town, and " every individuum, have their own fcale " for poizing vice and virtue; whoever ufes. " a different one, is looked upon by them " as an importer - - - ----- After fupper I fmoked a pipe, reading in s Lettres de la Montagne. What a riddle is that man ! how much in contradic- tion with himfelf! But who is not like him? Every one conceals that contradiction from himfelf, and from others; Rouffcau fpeaks as he thinks, confefles candidly all the con- tradictions of his underftanding and heart, and of courfe offends the whole world. How- (d) The publilher thioki It hii duty to leave out a of this cxtraft. ever, 138 JOURNAL OF A. ever, I could fooner forgive him every thing-,' than his glaring fophifm, that the miracles of Chrift are only virtus, and parallel to his legerdemains! O? God! enlighten his erring fouL JANUARY the Thirteenth. I ROSE to day at an early hour, after I had prayed with fome devotion, firft filently for myfelf, and then aloud with my wife. I wanted to refume my reading in the GofpeJ, where I had left off, but happening to turn up the hiftory of Cornelius (Aft. 10), I read it with the greateit pleafure. What affected me moft, was, that the individual particular actions of man, are fp much taken notice of and rewarded by our all bountiful Father in SELF-OBSERVER. 139 in heaven. Thy prayers, and thine alr*s> are come up for a memorial before God. What an encouragement to have the Lord before our eyes in private, and to pray to him ! What an encouragement to pray, and to exercife every virtue, though ever fo much mifcon- ftrued by men. All, all of them notices, approves, and rewards, points out to us the author of every virtue. I began to work fome perfon knocked at the door I opened it it was N****. I perceived that he wanted alms very fortu- nately I recollected thefe words : Thine alms are come up for a memorial before God. " What " do you want ?" He begged me to lend him ten dollars. -I know that he is an honeft man, thought I by myfelf, but he will hardly ever be able to return me the money. " What fecurity can yon give me, my * friend ?"W My honefty." Poor cringing heart, 140 JOURNAL OF A heart, why didft thou defire more? Why waft thou tormented by a fecret uneafmefs and fear to lofe What ? ten dollars, two pieces of metal, which thou haft received to give awa y poor heart ! and yet all the world calls thee charitable, and thy generofity is praifed. Can that be called to lend> where one has to expeft nothing? Thefe reflexions darted through my foul, one after the other. At length I faid, after fome aftonimment " I will fee what I can do ; it is almoft im- " poflible ; I don't know it is rather too " much :" and yet I had already refolved to give him the whole fum, and knew that it was in my power to do it. Why then did I pretend to find it difficult ? What a mean, mean affectation ? Why do I ftain even my good actions ? And why can I not perform a fingle action with a chriftian fpirit, and the fimplicity of Jefus Chrift? Will not the omnifcient SELF-OBSERVER. 14! omnifcient t2od notice thefe low mean eva- fions, as well as mine alms ? I counted him the money down, made him (ign a bond, and then refumed my former occupations. At eleven o'clock Mr. *** came to fee me " Is it true, that our friend is dead, and L 2 how 148 JOURHAL OP A how very foon may I be with thee ; live the life which thou art living; imbibe the light which thou art imbibing, and fee the God whom thou art contemplating. How ra- pidly has the time of my life ilipt away to this moment! Soon, foon, I alfo fhall be at the mark at the mark which I can view as little as my eye can look at the fun. While I am revolving this in my mind, I am draw- ing nearer towards it; every breathing I perceive is a ftep that carries me nearer to- wards that dazzling' mark. O ! God ! en- able my eyes to bear the brightnefs of that mark; at pfefent, I am too fenfible that I cannot (land it yet. Thefe and fimilar ob- fervations darted through my foul ; I heard a few lilent fighs, and felt fome inclination to rife, and to write down the fubftance of them. I did it with fome reluctance ; I thought it was very cold, yet I attempted it, and wrote thus far. I perufed JELF-OIoKRVER. 149 I perufed thefe reflections once more not with a view of edifying myfelf, but becaufe I was fecretly proud of them .out of I will candidly confefs it Lord Jefus Chrift ! meditations of a nature fo ferious out of mean, fecret vanity ! It is true, tears ftarted from my eyes however, I am mocked at myfelf even thcfe tears feemed to proceed partly from vanity. Can I acknowledge this without blufhing at myfelf? but if fome- body mould fee it ? who can fee it ? It was, neverthelefs, vanity, my heart, thou malt hear it, though it fhould make thee burft. It is vanity which makes thee dread fo much, fome perfon might fee this confef- fion (e). (t) The Editor, perhaps, will be blamed for not having omitted this paflage ; however, the continuation or the ufeful view he has, and which cannot hurt the Author, will plead his cxcufe. L 3 O ' thou 1$O JOURNAL OF A 1 thou mean, double-minded heart ! how terribly quick is thy tranfhion from the no- bleft fentiments to the worlt. Have I not reafon to be almoft more afraid of my vir- tues, and pious fenfations, than of my vices ? The former pleafe (/) me but too foon,. and tQO much ; but the latter always difpleafe me! To be proud of our virtues, is foolim; I am very fenfible of it. It is folly and mad- nefs to boaft, even in the moft diftant man- ner, before an intimate friend -ourfelves, or God, of our virtuous fenfations, thoughts, or deeds ; for every r . every . thing comes from thy mercy, is thy gift Father of my Saviour Jefus Chriit ! (f) Do not think it finful, chriftian reader, if thy vir- tues afford thee pleafure ; for it is the will of God that thou ftialtte pleafed with whatever is good; but, at the fcme time, take care not to forget, that what thou art, thou art by the free grace of God, the fole author of virtue. " -. T. Thus SELT-OBSETIVER. fji Thus far I wrote, rofe, and walked up and down my room, blufhing fo much at myfelf, that I dropped a tear of wild anger with my- felf, and took a new onfet towards repent- ance : " This curfed pafilon muft be rooted ** out, if peace ihall refide in my foul. How " is it potfible that I can (lain the moft holy " fentiments, which flowed from a pure heart, f< with fo childifh a vanity ! I blufh more at " it, than if I had committed a theftand " yet no day may perhaps pafs, without " my making myfelf guilty of the very error, " the heinoufnefs of which I at prefent feel " in fo lively a manner." I went to church, with the firm refolution to be attentive, to meditate, and to apply, as much as poflible, whatever I mould pray, fing, and hear, as a nourifhment and fupport of my Ihame and repentance. I did it with great difficulty, and only L 4 with 1^2, JOURNAL OF A with a lukewarm zeal until the ferrnon began ; however, during the whole difcourfe of the preacher, I forgqt myfelf entirely, and did not hear it with a lively defire to be edi- fied, nor did I apply it to myfelf ; but lift- ened from the beginning to the end with curiofity, and the ear of a critic. " This " effea," thought I, " it muft produce ; " thus it will work on this perfon, and thus " on that excellently charafterifed !" I could have kififed the preacher: but, alas ! I did not reflecl: once upon myfelf. I was frightened a little at it when I recurred to myfelf, and recolleted my refolutiqijxi | therefore refolved more firmly, to make ur> at home for what I fo fhamefully had negr le&ed. I did it with fome fervour ; but I was foon tired ; a wifli that it might be dinner time, began to mix by degrees with my meditations:" for," thought. I, fecretly within SELF-OBSERVER. 153 within myfelf, " then I may amufe myfclf, " and drop thefe humiliating ideas." Before it was dinner time, I had an incli- nation to go to the harpilchqrd. My con? fcrence Teemed not pleafed with it ; however,- I drove to filence it, flattering myfclf, that could play fomething which might exprefs. my prefent fenfe of repentance, and perhaps, give it an additional ftrength. I fat down, being only half convinced, and began with a, kcrymofo without perceiving it, I began to play in a tender melancholy then in, .a tranquil in a content- playful brilliant ^ merry- and, at laft, in a jocofe drain ! In the midft of a moft airy flierzo I recollected myfelfj and ftarted up from my chair. This is always the cafe, thou deceUful heart, when I ttften to thy whims, and plaufible excufes : pot purfuing flraitvvays and quickly, the path pointed out to me by my confcience. v> To *54 JOURNAL OF A To day I heard that Mr. O ufed, ever} ? Sunday after church, to affemble his domeftics, and to repeat the principal parts of the fermon, to converfe with them in a useful manner, and to eonfult, in the tender language of confidence, on what has been omitted in the week paft, what is to be made amends for in the beginning of the week, or what elfe is to be done ; and always to conclude with pious converfation, with a prayer flowing from the heart ; I cannot but efteem Mr. CK for it. I have had many a proof of his ferene and undifguifed piety, void of all vanity. So much good has this worthy man been able to do, without much difficulty and noife ! I heard him fay once, with the moft amiable fimplicity: " Whoever " talks much of virtue, will do fo much the " lefs virtuous aclions. One ought to aft " firft, before one talks of virtuous deeds ; " God SELF-OBSERVER. 155 " God knows we can do whatever we wifh, " if we only are in earneft." Indeed this man has fomething fo pleating about him, is fo gentle and modeft, that I have fre- quently wiihed to be a member of his happj family, or, at leaft, one of his intimate friends ! But how I forget myfelf ! I always negleft to go y and to aft. I am fo fond of inferting in my journal noble traits of others; I hear and relate them with fo much pleafure and if I had now the good fortune to number Mr. O among my intimate friends (I have a ftrong pre- fentiment that God will make him my con- fidant, in the room of my dear, happy friend). I mould behold his virtues with pieafure ; I mould admire them ; every page of my jour- nal would fpeak of them ; 1 thould do every thing that would feem to befpeak delight in virtue, aad. a fenfe of religion I mould, however, JOURNAL oi- A however, perform little ; preparations, plans, difcourfes on this or that fubject, would not be wanting and yet the chief object, the filenr, fimple performance of the duties of religion and virtue, would be neglected. I am pleafed with Mr. O 's character ; I find much in it, which greatly deferves being imitated ; I am charmed with his wife and pious inftitutions and endeavours I am en- raptured with them but why do I not rather attempt to imitate him ? Why do I not fpend the Sunday like him, if I am pleafed fo much with- his proceedings ? I perceive but too clearly, that lazinefs and &?//- have no fmall (hare in my not. being much -inclined, at prefenr, to introduce fuel* a new regulation 5 yet if I will be fincere, I muft take -care not to-afcribe that remiflhefs to lazinefs alone becaufe it feems fome other mean weaknefs-has a hand in it. " If S.EUF-O* SERVER. | 57 " If I do as he docs then it will be mere " imitation. : If I had ftarted that .idea tirft, *' then, perhaps, lihould have got the better Ck of my lazinefe .; , but nowi I thipk it would " caufc me difagreeable reproaches. One " would call me an imitator^ \ an afe* qjervtie " follower of Mr.. O- ^-^ and that would be " painful to me-fes,-it would hurt my am- ^ bition,, which I am fo anxk>us,to liide from " myfelf, and others." Thcfe Jdeas, mc- thinks, are lurking in the mo ft fecrct and iu- nioll receffes of my heart. The merit of being the/V& has fomething ch;irnjing for me and now the laft complaints of my de- ceafed friend, againft ambition, ruih fuddenly upon my recollection. Jefus Chrift! who will tear thcfe roots of that mean, dread- ful, childilh, and ridiculgus paifion from my heart ? And yet, alas ! 1 feel it, with a pleaftire fo 158 JOURNAL OF A fo lively, what it is to perform a good aftion with a pure foul, without art, and without paying the leaft regard to the opinions of men ; and yet when I am fo happy to per- form, or to have performed fomething with a true fpirit of chriftian humility, I am always fenfible that this only exalts virtue to its pro- per dignity- Why do I then conftantly re- lapfe into the fame folly, which appears to me fo ridiculous and deteftable ? Whatever is good cannot change its na- ture ; I may be the firft, or the fecond, who does it.' I will therefore go and perform it, though it be ever fo difagreeable to me, and ever fo humiliating to my pride,to hear others exclaim : that I only can ape other people. I converfed, during fupper, on many good fubjefts ; began to fpeak of the fermon, and put my family in mind of fome poor people, whom.we ought not to forget. I kept- my meff- mates SELF-OBSERVER. 159 mates longer at table than ufual. I fuccecdcd in ftarting (as I fancied) in a fimple, natural manner, many good ideas, and feafonable admonitions. Every one was attentive and pleafed. j r f Have we not been- very happy together? K Would it not be well to conclude every " Sunday in the fame mannerr" irifii- No fooner had I pronounced thefe words, when a heavy burden was taken from ray heart for this was what I wanted to men- tion in proper time. We now joined in (ing- ing fome hymns. My wife was particularly pleafed with this evening, and myfelf. I thanked God for it, and prayed to him to grant me grace to tontinue. This, perhaps, is one of the bleilings which I Owe to the prayers of my happy friend. Thank God ! this has been happily exe- cuted O ! what a pleafure it is to hare carried l6o JOURNAL OB A carried a good deed from the firft point of an unripe refolution into execution. - Strengthen me, ftrengthen me, fweet hea- venly pleafure, which fprings from good aftions, againft the fneaking voice of lazl* nefs and indulgence unnerving our fouls I will not beg flrength of thee, praife of man j thou canft blind only for a few moments. Thou now appeareft to me mean, and unde- ferving of my moft diftant wilh O ! that I' might never fwerve from this difpofition of mind, and could firmly rely upon it at all adventures O God ! thou author of every good fentiment, I thank thee for the tran- quillity of mind which thou art pouring out upon me, frail mortal : 1 how ftrongly do I feel that thy bleffing is far fuperior to all endeavours which are attempted without thee, and unaflifted by confidence in thy bleffing I thank thee for every ilgh to thee drawn SELF-OBSERVER. l6l drawn from my breaft, by thy all-guarding providence. JANUARY the Fifteenth. I BEGAN to read the fixteenth and feven- teenth chapters of St. Matthew, as foon as I was rifen, and after I had fighed to God for fome minutes, proftrated myfelf on my face. Every thing around me was fo filent, my mind fo eafy, and fo open to meditation and pious fenfations Only now and then an anxious apprehenfion, that I foon mould fuf- fer myfelf to be diverted again, feemed to rufh upon my heart. I fat down to infert in myjournil fome reflexions and fenfations, which arofe while VOL. I. M I was l6l JOURNAL OF A I was reading thefe two chapters. Matth. xvi. v. 23. Get thee behind me, Satan : thou art- an offence unto me: FOR THOU SAVOUREST KOT THE THINGS THAT BE OF GoD, BUT THOSE THAT BE OF MAN. Thefe laft WOrds I found very noble. Neither the terror of the impending difgrace, and the moft dread- ful fufferings, nor the well-meant admoni- tion and oppofition of a friend, can make the heavenly friend of human kind lofe fight, for a moment, of the purpofe of his million into the world. He who is all meeknefs grows angry at what? at the oppofition which is made againft the execution of the moft difficult tafk, which can be impofed upon a fenfible being, at his being oppofed to be executed as a criminal. 0! that only a fpark of this noble zeal for God might .light upon my cold, lazy, and timid foul, iven fo much to eafe ! J do indeed, gene- rally. SELF-OBSERVER. 163 rally, not favour the thing* that are of Gad, but thofe that are of man; however, if the fpirit of Chrift did animate me, the mind mould be in me, which was alfo in Jefus Chrift, who is my Lord and Mailer. Whofoever will lofe his life for my fake, Jhatt fnd it What could now prevent me to facrifice all my faculties in th fcrvice of Jefus Chrift r" What is a man profited, if he jhall gam, the ivJtole world, aid lofe his own foul? Or whatjhall a man gvve in exchange for his foul ? Every man, and of courfe, I alfo, muft be very dear to God, elfe Jefus Chrrft would not have been angry, becaufe he was difadvifed to fuffer, and to die for me deftroy not him for whom Chrift died : fays St. Paul, Rom. xiv. Can I therefore ncgle& my foul for a Tingle moment ? We are fo proud of perishable, external 'prerogat i ves ; but it is quite the contrary with the internal oncs> M 2 which 164 JOURNAL OF A which are of more value than the whole world ! Matt. xvii. v. 5. Behold! a voice out of the cloud, which faid : this is my beloved fon, in whom I am well pleafed; hear ye him. O ! that this voice, this evidence of God, might thrill my marrow and my bones, when, in the hours of temptation, the fecret voice of my paflions attempts to whifper in my foul doubts againft the God-head of my Lord. Could his difciples eyes and ears be de- ceived ? Are thefe the words of an impoftor, or a credulous perfon, who dares to write : Wt have not followed cunningly devifed fables, when, we made known unto you the pozver and coming of our Lord Jefus Chrijl, but were eye- witnejjes of his Majejty,for he received from God the Father honour and glory : when there came fuch a voice to him from the excellent glory : THIS IS MY BELOVED SON, IN WHOM I AM WELL SELF-OBSERVER. 165 WELL PLEASED; and this voice, which cami from heaven, Wf -heard when we were with him in tJ/e Holy Mount. -(2 Pet: if v:'i6--'i8). - O! God, I thank thee that I am fully fenfible of this truth Jefus of Nazareth is tJty fon O! excellent trirth, whbh contains all others that can be important to me. Grant me, O Father ! to hear this thy Son, hear him alone, at all times, readily and 'faithfully. ' ' v. 'Matt. xvii. v. 19-20. Why could not we caft him out f bccaufe of ymir unbelief (a fimilar paflage fays : lie did not many won. ders at Nazareth becaufe of their unbelief). Unbelief therefore, nothing but unbelief pre- vents Jcfus Chrift from 'evincing his power on us. 1 ^*'-^' Matt. xvii. v. 7. Lejlwefltoitldvff end them, go thou to thefea, and cajl an hook, and take up the fifli that fir ft comet h up : and when thou haft opine il his mouthy thou flialt find a piece ofmontf, M 3 that JOURNAL OF A that take, and give unto them far we and thte* How inftru&ive : Left wejhould offend them. -Jefus the Son of God would not have been bound to pay the temple-duty but he \vill give no offence rather forego his pre- rogative, than give offence I feel how noble this was Let me imitate thee, my beft and deareft Mailer ! Jefus Chrift is fo poor, that he and his difciples do not poffefs fo much as two Shillings (g) : Though he was rich, yet for our fakes he became floor, that we through his poverty might become rich; 2, Cor. viii* v. 9. How much matter for meditation ! Here I ought to refleft on, and to apply to rnyfelf, another word of our Lord : The dif- ciple is not above hh mafter^nor the fervant above his lord. // is enough for the dijciple that he be [#) Stater. Shekel of the fanftuary, about as. 6d. SELF-OBSERVER. 167 as his majter, and the fervant as his lord (Matt, x. v. 25). Go thmt to thefeaj and caftan hwk, and take tip the fjh thatftrft comet h up, and when thou haft opened his mwth, thou Jhalt find a STATER. How occularly this demonftrates the omnifcience of God ! Jefus Chrift of courfe fees every piece of money I pofiefs ; that I mould give away, and yet keep back. let me ponder this when the poor cometh, and begs a charity. * ***** This day has been fpent well ; I had an opportunity of performing feveral important charitable actions. O God ! let them have an ever falutary effet on the hearts of thofe 1 have relieved ! Now I am very tired, and it is late j I cannot infert in my journal at large, what has happened to-day ; and, be- fides, our Saviour fays : let not thy left hand M 4 l68 JOURNAL OF A know what thy right hand doeth (Matt. vi. v. 3.) I am not certain that this journal will never be feen by others, though I may be ever fo precautious. And what I have done to-day, nobody living fhall know, but thou, my God and Saviour, until that day when every thing that is concealed fhall be made known, and publicly rewarded by Thee. JANUARY the Sixteenth. I CONSIDERED laft night what might be the reafon that ten or, perhaps, twenty years ago, I had made greater progrefs in Chriftianity, than at prefent, though blefled by the fame, and additional, and more ef- ficacious means of grace and with fh'e fame fmcere defire to become entirely good and SELF-OBSERVER. 169 and virtuous which then animated me. I traced the true reafons of that lamentable Hand with impartial rigour, and filent atten- tion, and found, at laft, clearly^ that it pro- ceeded from the following caufe I had cul- tivated with the greateft diligence the ac- quaintance of men of the bell character, and the worthieft divines. I was fo fortu- nate to get acquainted with the moft cele- brated members of that order. A more in- timate connexion with them convinced me that they, at the bottom, were equally fen- fual, and, at leaft, as much as myfeMy at- tached to diverfions, I mean thofe which are held more genteel ; they ftrove, like the generality, although in a different manner, in their own way, to pleafe the world, and to be looked upon by every body as good and worthy people. This gave me, by de- grees, a good opinion of myfelf, although it ilruck iyb JOU-RNAL OF A (truck me at firft. Thefe great men, ef- teenied by every body as patterns of virtue, were, in good and ferious companies, good and ferious, much like rnyfelf In the com* pany of wits and lively people they endea- voured to difplay their wit and fprightlinefs -they grew merry, and, as I fancied, be- trayed now and then childifh vanity, when religion happened to be the fubjel of the con- verfation then I heard, indeed, fome af- fected common place remarks, in the fafh- ionable language of the book which they fecmed to have read laft, and repeated without feeling. This manner, this tone, was called good breeding; it was not called conforming to this world, but to pleafe all men in all things, not to ferve God and Mammon, but to rejoice with them that do rejoice. "When I came home, and reflected upon myfelf. SELF-OBSERVER. 3 yi jnyfelf, I rejoiced fecretly that I, at leaft, had not played, danced, or uttered wanton words- and that thcfe great and rcfpe&ed men were fo fond of me. However, what good had I done, heard, or fpoken ? Aloft certainly, little or notliing at all ; to confefs the truth, I was as regard- lefs, vain, and worldly minded a* 1 had been before ; yet I was not worfe than other people, and perhaps better, becaufe I -was no clergyman, and frequently had been mil led by the prejudice that a clergyman ought, by virtue of his office, to be a little more pious than myfelf, being a lay-man. This idea made me, by degrees, more indifferent to Chriilian piety, and more tardy in doing good, and averfe from every virtue which feemed to require more than common exer- tion and watch fulnefs. Every IJZ "JOURNAL OF A ' Every thing contributed to tempt me to improve only fo much in virtue, as would be Tequifite to render me happy in this world ; and to gain the good opinion of people of all claffes ; in particular of thofe who were renowned for wifdom and honefty. I read the neweft moral publications, difplayed in companies fine and well worded fentiments, and neglected on the other fide almoft en- tirely, thofe better means of attaining true piety, prayers and the reading of the Bible. 1 prayed, indeed, now and then, but with- out a lively fenfe, without a heart-elevating conviiion of the necellity and the powerful effe&s of prayers; I read in the Bible$ but frequently, only to be able to fay, that I had read it ; I alfo cannot conceal from .myfelf, that the fimplicity of the Bible which now appears to me to be the moft unequivo- . cal SELF-OBSERVER. cal ftandard of truth, frequently offended my tafte, and that I paffed lightly over cer- tain paffages which now appear to me very important and material, only becaufe thofe clergymen I was fpeaking of, never cited them, and I fancied to obferve that they ufed to pafs them over with a fmgular anxiety, arifing, God knows, from what fource I mean thofe paflages which con- tain the principal doctrines of Chriftianity, as for example : thofe which treat on rege- neration, on the god-head of Chrift ; on the real, not only moral redemption from fin through Jefus Chrift, as far as it is immc^ diately connected with his obedience unto death, and his voluntary facrifice ; on jufti- fication through faith; on the immediate afliftance of the Holy Ghoft in true fanctifi- cation ; on the entire denial of the world ; on the duty of doing every thing, though ever 174 JOURNAL OF A ever fo Indifferent, in the name and as a dif- ciple of Jefus Chrift, &c. &c. In the light in which I, mifguided by thefe gentlemen, had ufed myfelf to view the Bible, I could fee neither the excellence nor the divine origin of it-; on the con- trary, a-11 othtr books had a greater effecl: upon my heart 1 , becaufe F read moft of them with more attention. I even did not think that there were paifeges 1 in that book which I did not under-Hand, nor that I fliould find in it fome new aiiti' great- truth that every thing-which was faid in- it to men in general was alfo of great concern; ta me. 'A dread- ftil prejudice (O ! ( God, how- much gratitude do- I owe thee;, that thou hail opened- my eyes) had by degrees, ftolen upon- my under- ftanding, and at the fame time- taken- foil poiTefiion of my heart viz. that the precepts and promifts of the Gbfpel did 1 concern, and SELP-OBSRRVEi. I^$ and in fome refpecl xcluftvely, only the nrft Chriftians (/*). This I had heard faid by thefe intelligent divines, ib frequently, an4 on fo many oecafions, fometimes without difguife, and fometimes indirectly, that my former fimple belief in the immediate autho- rity and infallibility of the Bible dwindled away imperceptibly, and that, at length, I could not- but obferve that my pretended Chriftianity was at bottom nothing but a (h) This matter is here not difUnftly enough expreflcd, and in general has not yet been placed in its. proper light. The opinion which, the author here ccmbati, is, perhaps, not fo dreadful as he fancies, if ftated properly, and with the requifitc reftri&ions. Every difcourfc or book, no matter whether divine or human, i& always re- gulated after the individual relation exiting between it* author and thofe to whom it is addreffed ; and future leaders, or foreign auditors, ought to apply thenr~to thernfelves, only as far as they art in the famcj or (unite dilutions and relations. T. very l>]6 JOURNAL OF A very refined deifm, in fpite of my endea- vours to conceal it from myfelf, and the fre- quent invectives which, in our company, were uttered againft unbelief and deifm. My friends alfo fpoiled my heart not a little, by their too frequent flatteries. They fpoke much of the few good qualities they fancied I had, and valued them by far too high. They were too indulgent to my faults, and always pleaded my good heart as an excufe ; they thought it impoffible that I could ever be guilty of malice. My honefty feemed now and then. to draw from them a fmile fo fweet and fo pleafing, that I difplayed frequently a fenfe of probity which was not even on the furface of my heart: They diverted me as foon as I fhewed figns of uneafmefs. My fecurity, which really frequently was nothing but the moft though tlefs carelefsnefs, they miftook for SELF-OBSERVER. 177 for contentment ; my giddinefs appeared to them cheerfulnefs, my indeed frequently fecret-^malicious criticifm on others, par- ticularly on thofe who were not very high in their favour, and whofe opinions in philofo- ph>cal and theological matters were different from theirs, they called wit. Alas ! if they had called thefe things by their proper names, I mould never have funk fo low. ****** JANUARY the Seventeenth. THUS far I wrote after I was rifen. Ob- fervations of that nature I am wont to evade under various pretexts, God be praifed, that I have wrote them down at length. I was very bufy all the day ; 1 had two VOL. I. N vifitt, 178 JOURNAL OF A vifits, one from Mr. M aad one from Mr. S which left not many good im- preffions behind. Why can I not always turn the converfation on ufeful fubjets ? Why do I fuffer myfelf to be fo eafily guided by other people ? O I God ! how foon do I lofe fight of my duty and deftn nation ! In the evening I read in Rabener's Sa- tyres. I know no fatyric equal to him in point of morality ; one fees, in fpite of his fportive fancy, that he always has laudable views. How much fuperior does he appear to me in this refpeft to Swift ; yet I cannot but confefs That the reading of this book did me not much good to-day I hardly could lay it down ; I began to laugh, ancfc every ferious idea vanimed. There wa's time enough left for reading in the Bible for half an hour; or for praying; however, my heart SELF-OBSERVER. 179 heart was averfe from it. I had not the leaft defire to do it. I fmoked a pipe, and read the newfpaper. -; 2J Mr. ..* * * * invited us to dine with him to-morrow ; I am, indeed, not quite eafy at it; however, methinks, I want to conceal this uneafinefs from myfelf, and to pafs it lightly over ; this is no good fign, my heart ! why wilt thou not, with resignation, exa- mine whether it be right or not to idle away the beft part of the enfuing day ? Why do I feel fuch a ftrong averfion to prepare myfelf for fuch a day, and fuch a company ? To reflect upon, and to imprint deeply on my mind, the principles which can be applied to all pofiible fituations in which man ever can come. Thofe principles which I (halj ftand fo much in need of to-morrow ? Can I conceal from myfelf, that the nice dinner to which I am invited, already charms my N 2 dainty iSo JOURNAL OF A dainty palate, and that fuch a turbulent noify day has never been advantageous to me, but ^always has had a bad effeft on my heart and confcience ?--.---- JANUARY the Eighteenth. I COULD have known before hand that yefterday would caufe me a great deal of uneafinefs; thank God that I am at liberty to dedicate this morning to meditations. I fpent almoft the whole morning with drawing four defigns. If I were to write down the ideas and fenfations which crowded upon me during this occupation, a whole day fcarcely would be fufficient. Sometimes I hardly dared to lift up my eyes; SELF-OBSERVER. |8f eyes ; the idefc of the death-bed of my friend was infupportable to me ; the total want of pious feritinients, and of virtue, as well as the ruling thoughtlefsriefs of yefterday, grieved me fo much, that I rofe feveral times, putting paper and pencil afide, and, angry with myfelf, ran up and down the room, groaned, wept, and trembled at my invincible giddihefs and inconftancy. I muft, however, finifh my drawings, thought I; feating myfelf again, and fixing my medita- tions principally upon the whole courfe of this prefent day, and on my gradual pro- grefs in thoughtlefsnefs. Firft of all, I had prepared myfelf neither in the morning nor in the evening, in fpite of all the admonitions of my heart; I had not taken particular meafures which was ab- folutely neceflfary, according to many fad experiences, if I would remain matter of N 3 myfelf, l82 JOURNAL OF A myfelf, wife and virtuous.' I had a very diftincl prefenfion that the other day would not be fpent well. I prayed, in the morn- ing, without devotion I was thoughtlefs my conference was not quite filent ; I rea- foned, however, againft its fecret admoni- tions, whifpering foftly in its ear, " There " certainly will be no harm in going to dine " with a friend. Jefus Chrift, himfelf, " went to the wedding at Cana. If it be " no fin to go out to dinner, then, certainly, " it will be right to drefs myfelf properly ; "and to have my hair put 'in order alfo, " will be no fin ! To confult the looking- " glafs whether one is drefTed cleanly and "properly can, at moll, be childiih but it " can certainly not be finful." I went; one hour, or one hour and an half were fpent in gazing, gaping, and chattering. " It " would, however, have been impoffible to " fay SELF-OBSERVER. 183 u fay fometbing ufeful ; it would have been ic the moft ridiculous and unfupportable af- " feftation if ( had attempted to force fome " moral or chriftian converfation upon the " company! Our difcourfe was, at leaft, " not fmful." We fat down to table began to chatter and to laugh : I joined in laughing, and the curfed itch of amufing, and interefting a whole company by my talk, raifed my fpi- rits ; I contributed my (hare of anecdotes and then went on by degrees, till not the leaft fpark of ferioufnefs was left in my foul. Every moment which was unoccupied by narrations, every paufe between anecdote and anecdote, rendered me uneafy. This was quite fufficient for me not to decline an airing in fledges, " That exercife" thought I " is innocent and wholefome ; " it will pleafe the ladies ; how odd would N 4 " * 184 JOURNAL OP A * it be if I were to affect a pious mein, and " retire from the company. How abfurd " would it be to bring religious fubjets on " the carpet in a fledge, which advances fo " rapidly that one muft take care not to be " thrown off one's guard, and where one " intends to enjoy an innocent pleafure !" This argument feems, in the moment of amufement, and in the fituatjon itfelf, to be pretty juft. However, the fum of all thefe ideas and arguments is, neverthelefs, the lofs of a day (not to mention a word of the confequences of bad example, which may be much more dreadful, than we perhaps ever imagine) the lofs of a day -what an irrepar- able lofs ! Who gives me the liberty and the right to throw away a day, which is the property of my God ? A whole day not to live as my Lord and Mafter wants me to live ! To conform to the world a fingle day. To SELF-OBSERVER. j 8 J To negleft one day to fow feeds for the har- veft of eternity ! What a dreadful delufion ! O ! God ! how much good could I have done yefterday ; how much good which now has not been and never will be done ! Al- though whatever I have done mould have been innocent, and whatever I have omitted mould have been omitted innocently, after the opinion of all moraliils, yet I cannot but reflect with inward grief, that this day could have been fpent in a manner more ufeful to myfelf and others in all eternity. A mer- chant who could have gained a thoufand dol- lars in one day, and has gained only three or four, will fcarcely pcrfuade himfelf that he has had a good day, although fome other perfon who is ufrd to gain little or nothing in many days, would think that tritUug fum large enough. Yet many people might, perhaps, think that l86 JOURNAL OF A that it would be too anxious, to weigh our days in that manner however, he who knows how much good we can do in orfe day, will certainly think one day which he has idled away, a very lamentable lofs. Be- fides the idea of the death-bed of my friend forces itfelf conftantly on my imagination, though ever fo much againft my inclination. How ill fpent would I think fuch a day to be with every other perfon, and how much fliould I pity fuch a perfon if I were to view it by the fide of a dying man ! " Live, as thou at the gates of eternity " (halt wifli to have lived" can I repeat this too frequently-^- W hatever prevents me from refle&mg with tranquillity and pleafure on my laft moment mail be fufpe&ed by my heart, although the whole world mould de- clare it innocent ; or, which is the fame, whatever I do not perform in the name, as a difci- SELF-OBSERVER. 187 a difciple and follower of Jefus Chrift, what Jefus Chrift in my place, and in my fituation would not have done, and what I would not do if he were vifibly ftanding before me ! I prayed, not without repentance and de- votion, for the forgivenefs of my fins, particu- larly thofe of the other day. O ! God ! pre- vent, through Jefus Chrift, all bad confe- quences of my thoughtleflhefs and inatten- tion. Thou canft and wilt do it- O what an ineftimable comfort is this how little do we value it r I went to bed at half an hour after eleven, and prayed for conftancy in my good refolu- tions ; I heard the watchman cry twelve o'clock, and then fell aflecp. JAM ARY lS8 JOURNAL OF A JANUARY the Nineteenth. ALTHOUGH I had fat up laft night later than ufual, yet I awoke before fix o'clock, with an uncommon tranquillity and ferenity ; I fighed, and thanked God for it- As foon as my wife awoke I told her how ierene I was ; however, I would not boaft of that fenfation, becaufe it was perhaps not fo deeply rooted in my heart, as it appeared ; I told her, it was no merit to be eafy at heart when there feemed to be no occafion for uneafinefs. But to remain tranquil when people do whatever they can to difturb our peace of mind ; then not to lofe one's equa- nimity is the effeft of fuperior wifdom and a firmer virtue. Our converfation became more and more ferious ; I faid (thank God, with SELF-OBSERVER. 189 with conviftion, and not without fhame and forrow), " I become every day more fenfi- " ble, that I am not yet a true difciple of " Jefus Chrift; I (hould be horribly mif- " taken, if, in fpite of all the good qualities <{ I may have attained, which I am not in- " clined to deny out of a falfe humility, I " were to fancy to poflefs only in a tolerable " degree, that faith and love which the " Sofpel fo clearly requires." My wife fancied that I carried matters rather too far ; that I made myielf uneafy without need" You have," (he faid, " rir- " tuc and your eternal happinefs more at " heart, than a thoufand other people ; you " do every day fo much good, and I arn " convinced you do it with the greateft fin- " cerity of heart why ihould you te d'uTa- * f tisfied with yourfelf ? Who could hope to be ICJO JOURNAL OF A " be faved, if one muft be better, and do " more good than you." I can fay that I heard this fpeech of my wife, not only with indifference, but alfo with pungent mame, and almoft with tears; though it came from the lips of my ten- dereft friend, and the ocular witnefs of my life. " Alas 1" faid I, " we deceive ourfelves in " a moft mocking manner, if we compare " ourfelves to other people, and not to our " great and fole prototype. Do you think, * e my deareft love, God will judge us after " the example of thofe who are worfe than " ourfelves, or after the law of liberty ? Do < f you think it poffible, according to the na- *' ture of things, to mare the happinefs of " Chrift, if the mind is not in us which was " alfo In Jefus Chrift ? Is not the pureft love of. SELF-OBSERVER. " of God and man, the natural and imme- " diate fource of the happinefs of a mortal " being? Although God be ever fo power- " ful and merciful, yet he cannot take us '-' into his communion without that love ; and " without the communion with him, we " (hall be as little capable of true happinefs, " adequate to our rational, moral, and fpi- " ritual nature, as an idiot, or an unlettered " man is fufceptible of the pure pleafures " of wifdom and meditation ; our foul can, " without an intimate and immediate com- " munion with God, be as little happy, as " our body can live without air. " Love God above all things, and thy " neighbour like thyfelf. O my God ! how " far diftant am I ftill from that mark ! No " general love, including all human-kind ! " No love, as St. Paul defcribes it, i Cor. xiii, * is in my heart No love of God Alas ! " my 192 JOURNAL OF A " my dear! and my heart is ftill enflaved by " fo much thoughtleflhefs, heavtnefs, weak- (< nefs, worldllnefs, vanity, ambition, and " irafcibility. I never can be fure ; to be, " only one day, I will not fay, perfectly vir- " tuous, but only free of all voluntarily, " excited, or foftered emotions of thefe " vices !" I rofe not before eight o'clock, and read the eighteenth and nineteenth chapters of St. Matthew. My fentiment for this day fhall be : " Verily 1 fay unto you, except ye be " converted, and become as little children, ye on me the " moft precious of all gifts in heaven and " upon earth thy mind !" If in that fitua- VOL. I. P tion aiO JOURNAL OF A tion of mind I had ftept in my room, and taken care not to do it while I perceived the leaft uneafinefs, or inclination to anger, in the remoteft recefles of my heart if then I had faid to my fervant, in a mild accent, " It feems you have had a little accident I Well ! well ! I do not think it will be of " confequence, and if you mould have da- " maged my papers, I will not fcold you, " Kitty 3 I know you did not do it defign- " edly, and you will be more careful in fu- " ture." O God ! how eafy fliould I be now ! how many vexations could I have avoided ! with how much pleafure would the holy angels would Jefus Chrift have looked upon me ! how much mould I have been improved by a fingle victory of that kind ! what a ftrength mould I have acquired againft any future trial ! and what an example could I have fet ! Thcfe SELF-OBSERVER. 211 Thefe reflexions make the deepeft and moft efficacious impreflion upon my heart, and overwhelm me with forrow and grief God, in whom I live and move, and have my being, keep this idea alive in my foul arm my heart with thefe fenfations againft all attacks of temptations, and of my paflions. 1 deferve the additional humiliation fo vex- atious to my vanity to make a drawing of that fatal fcene, to put it up as an ever prefent monitor. JANUARY the Twenty-fourth. I AWOKE at fix o'clock, my mind being frill occupied with the idea of the fault I had committed yefterday ; and tofled myfclf P 2 tO 12, JOURNAL OF A to and fro in my bed, toimented by uneafi- nefs, lhame, anxiety, and fear of myfelf. I began to weep gently, and a loud groan ftole from my breaft ; at length I began to pray, and became eafier and more ferene. My wife comforted me, praying with me the hymn: O Lord ho# boundlefs is thy mercy !"&c. &c. &c, I almoft melted in tears when we came to the words : ' O Saviour that I equalled thee in raeeknefs ! " But I confefs my guilty weaknefs, Confefs that wild unbridled paflion, " Stains but too frequently my mind ; ** Makes me to every chriftian virtue, blind." I took the refolution to remain the whole morning in private, and to refleft, as much as poffible, upon myfejf. Having drank tea, I walked up and down the room, and recalled to my mind tl\j image of my crucified Saviour, when ELF-OBSERVR. "213 when he exclaimed : " Father ! forgive them-, " for they know not what they /do" , I fat myfelf down, and began to 'draw a defign of that fituation, as well a* { ?ould. Good God ! what fenfations thrilled my -foal, while I was-idoing it! Unutterable pains, the mod provoking infults, and a ma- lice never equalled, could not difturb thy equanimity, thou eternal love in human fhape! did not animate thee with refent- ment ! No ! with pity ! I take hold of thy crofs, and adore thee Give me thy fpirit, and I mail become thy difciple ! (/). (/) 'the Editor has been obliged to leave out the fecond part of the obfcrvations of this day. P 3 JANUARY 214 JOURNAL OF A JANUARY the Twenty-fifth. HAVING not much to do to-day, I will make fome obfervations which may ferve to improve my virtue, and to produce pious fen- timents in my heart. I read the twenty-fifth chapter of St. Mat- thew with filent attention, much emotion, and fincere edification. I cannot comprehend entirely the parable of the ten virgins ; at moft, the chief pur- port of it. What may it mean : all of them have been ajleep ? the wife virgins too Go ye rather to them that fell This too I do not comprehend. I know very well that one ought not to lay a particular ftrefs on every individual part of a parable ; however, the wifdom of our heavenly inftruclor intitles me to expeft that every head part of the para- ble SELF-OBSERVER, 2I ^ ble muft relate to fomething. Should, per- haps, this parable be a kind of prophecy, the meaning of which will be cleared up either during the completion of it, or after- wards ? (k). Watch) therefore, for ye know neither the day, nor the hour, wherein the/on of man cometh. O God 1 grant that I always may be ready to appear before thee Stop, O my foul! and reflet upon the important words: before thte before thee, my Father my Creator my (k) If we look upon this parable as a prophecy of the fiege and fall of Jerufalem, and the different behaviour of the Chriftians and Jews, the former of whom properly may be called wife, in oppofition to the latter, the doubts of the Author can eafily be cleared up. Both parties flept ; or (which is the fame) had no idea that the Romans would be able to take a town fo ftrongly fortified, and garrifoned with an immenfe number of defenders, far fu- perior to that of the befiegers; till they were roufed from their fecurity by the encreafing danger. TRANSLATOR. P 4 Judge i .and my Redeemer., who only has immor- tality, dwelling in the light which no man can approach unto ; whom no man has feen, nor can fee. * * * * Well done, thou good and faithful fervant ; thou haft been faithful over a few things, I will make thee ruler over many things, enter than into the joy of thy Lord!. How important ! ho\v unfpeakably comforting \ to be pronounced by God, good and faithful ! by him whofe judgment alone is juft -faithful over- a few things procures dominion over? and- pojj-ejjion of many things. Chrift will make the faithful ruler over many things ! will, confequently, pronounce him worthy, and capable of taking care of a great part of the concerns of his kingdom in the next world he fliall parti- cipate of the joy of his Matter. Thou, wicked and Jlothful fervant ! thou knowejl that I reaped where I /owed not, and gather where I have notjrewed! How many men defame the goodnefs of God, and yet are not afraid to bid defiance to a God, and \yilfully to tranfgrefs the laws of a' Go4, wjiorn they ^hin^ to be too hard and rigour* ous ! ***** Unto every one that has flail be given, and he 'all have abundance; but from him that has not JJiaJl be taken away, even that which he has. The truth of this fentence is implied in the nature of the fubjeft. We poflefs fome- thing only if we make a proper ufe of it ; if I make no ufe of the fmall light which God has given me, it foon will extinguiih en- tirely. NotMt/e is certain loft. *i * * * * When the fon of man.Jhall erne in his glory > attd all the holy angels zt'/.'/i //;>;, thsn htjlivtt fa upon 2l8 JOURNAL OF A upon the throne of his glory ; and before him flialt be gathered all nations : and he Jfiatt feparatc* them one from another , as aftiepherd divideth his Jheepfrom the goats. If future falvation would be delirable, and future damnation dreadful, for no other reafon they certainly would be fo on account of that reparation ! What a 1 heaven where there are none but good men ! what a hell where there are none but vil- lains! How infinitely muft this feparation and affociation multiply the happinefs of the former, and the defpair of the latter ! Come, ye blefjed of my Father, inherit the king- dom prepared for you from the foundation of the world! What a kingdom, the glory of which has been founded from all eternity by the Infinite and muft encreafe, and come to its maturity, by divine inftitutions, which have SELF-OBSERVER. 219 have been carried on through many thou- fand years ! / was an httngred, and ye gave me meat Here I cannot reftrain the ftarting tear Jefus Chrift I I a poor reptile, can feed thee ! Thee, who art the fource of all nou- rifliment, and the fountain of life ! O if I did but believe this; always believe it! what a different lhape would then my charities af- fume ! If a king went about begging, with- out being known, and I had certain intelr ligence that I beheld a king before me, how would I treat him, although I mould be de- firous, or obliged to conceal my knowledge of his being a king ! Alas ! I will confefs that I feldom believe, faithfully believe, what Jefus Chrift fays: Verily, I fay unto you, inaf- much as ye have done it unto one of the leaft of thefe my brethren, ye have done it unto me ! Verily, I fay unto you, inafmuch as ye did it not J2-O JOURNAL OF A not to one of ike leajl of thefe, ye did it not to me. The fole oniiffion of charitable deeds eaufes the dreadful fentence : Depart from me, ye turfed, into ever lofting fire, prepared for the devil and his angels. Who will be able to afibciate with the affembly of the enemies to God, truth, virtue, happinefs, and the human race, without being utterly miferable ? O God! have mercy on me ! Even thofe who only have neglected being charitable, jliall go into ever lofting punifhment ; but the righteous into life eternal. Right eouj'nefs, that is, loving Chrifi in his members, and life everlafting, are mate- rially connefted - - - - i - . - (/) The Fdinr muft omit the remainder of this day's journal. JANUARY SELF-OBSERVER. 2ZI JANUARY the Twenty-fix*/ I READ the three firft chapters of St. Mark ; and chofe for the fentiment of this day, the words : They that are whole have n* need of the phyfaian, but they that arefok : I came not to call the righteous, but finntrs t9 re- pentance. I was occupied all the morning ; yet I remained tranquil, and alrnoft conftantly fe- rene, (bme little inward emotions excepted. I difpatched my dinner, perufed my rules* bluflied at my negligence, giddinefs, and inconftancy, and prayed with no fmall con- fidence. I was occupied with writing fome letters till near four o'clock. I could intro- duce fome good ideas, which occurred tu my mind, in a very natural manner; I thanked God 222 ./OlTRNAt OF A God while I was writing, and fighed to him to make them, by his power, efficacious in the hearts of my friends. Emotions of va- nity were fever al times rifing within me ; I repelled them with pungent fhame and fcorn- ful pride, and conquered them courageoufly, without liftening to their enchanting voice. I was quite alone in the evening, and felt fome inclination to devotion. I began to fing the hymns : " How often does thy heart complain," Sec. &c. &c. " When once the trials of this life," &c. &c. &c. My mind was very much affefted, and my filent joy rofe by degrees to a real rapture, One tear of joy followed the other ; I be- came fo unfpeakably happy, that I funk down upon my face, forgetting every thing around me, and feeling only the prefence of God. I was fenfible of my great weaknefs, my want of merit, my nothing and, O God f how SELF-OBSERVER. 22J how unfpeakably did I perceive thy great- nefs, thou fource of life ! God, all in all ! I prayed with a fervour fo powerful, penetrat- ing, and confiding in God, with fuch a humility, devotion, warmth, and joyfulnefs, that I fancied to be tranflated to a new and better world. Several dolrines and paf- fages of the Gofpel made an inutterable impreflion upon me ; but I was particularly ftruck by the words : in him we live and move, and have our being. Here, here wfyere J am praying, the infinite God is prefent ! My Creator (O, what ftrong and powerful fenfa- tions roufes this word : Creator, within my breaft !) my Creator is here the fpirit of fpi- rits, who lives from eternity to eternity the creator of all the numberlefs worlds- He who converfed with Mofes and Abra- ham, and Ifaiah, with St. Paul, and John, the Father of all He whofe breath I am? my 224 JOURNAL OF A nl y m y Creator! O! how many thoufand times have I forgot thee (thou Father in concealment! Omniprefent ! Invifible! ~ My prayers encompaffed all human-kind all the inmates of my houfe, friends, fellow- citizens, enemies, all Chriftians, all the in- habitants of the earth were the objefts of it; I penetrated to the moft diftant feas -into the deepeft mines dungeons I included the whole human race prefent and future times and nations infants in their mothers womb deceafed damned yea Satan himfelf. I prayed for all to the Infinite, who is prefent every where ; prayed with the moft affe&ionate love, and with the deepeft fenfe of my nothingnefs, fliedding a ftream of melting tears of love and joy I fupplicated him to have mercy on all in all eternity " Thou art love yes, thou art love and " thou haft extended thy mercy to the moft " unworthy SELF-OBSERVER. 23^ * unworthy of all Father of all ! Creator "of all! Love eternal love! extend foon " thy mercy to all !" This, and far more than I can defcribe, I felt but then I was alfo repeatedly feized with a fecret dread, and an obfcure apprehenfion, that this happy Situation of mind would foon pafs away, and that I mould relapfe again into my former infenfibility. This too forced fervent fighs to God from my bofom, and I befought him with tears, always to keep me firm in fentiments, which will enable me to look joyfully back on this hour. I am well aware, that if I mould communicate this happy fituation to any per- fon, the firft word, or the firft look, of him to whom I mould relate it, would not be very propitious to me. That look would, perhaps, accufe me of fanaticifm j I know, however, that my heart and understanding VOL. I. Q * 226 JOURNAL OF A are equally far remote from fanaticifm. Lively fentiments of truth, or fentiments which the pureft and cooled reafon would find conform to truth, although they fhould not be under our controul, cannot be fanatic or fufpe&ed. It is impoflible that I ever could be too humble, or too joyful, when contemplating the infinite love of God. Chrift entertains fuch fentiments towards me, he has done for me things fo infinitely great, that even the moft fervent adoration, and the moft fervent reciprocal love, never can foe compared with it. The cooleft reafon will always find dif-. proportions between the love of Chrift and ours. The chief point is, as far as I can fee in the prefence of God, that our feelings be founded on truth. I know the nature of my foul, as little as the manner in which the omniprefent God- head . SELF-OBSERVER. 2>yj liead can influence fpirits. If it be the will of God that I fhall look Upon a fentiment as his immediate Work, he certainly will diftin- guim it fufficiently from all fentiments which may arife in a natural way. Suffice it, that every fentiment conform to truth, which carries me nearer to the connection with God in which Chrift has placed me, muft originate in fome manner or other from God, the fource of all that is good. He alone is the only author of fuch fentiments and I can never perfuade myfelf, that when I am fenfible of my weaknefs, of my nothingnefs, the omniprefence, the all-fufficiency of God, and the infinite mercy of Chrift, when I am fenfible of all this in profound adoration, and amid tears of joy, and feem almoft to be melted by thefe feelings, that this be fanati- cifm, delufion of fancy, or fomething blame- able. During all the time I am indulging Q 2 thefe lz8 JOURNAL OF A thefe feelings, I am in a fituation in which it is impoffible I fhould difpleafe God. I muft only take care not to look upon that happy fituation, as a fymptom of my being in a ftate of grace ; that is, as a proof of my perfonal and conftant capacity to be exalted to the heavenly communion with God. Although that fituation mould be ever fo good, fo fublime and God-like, yet it would contribute to my condemnation, if it mould not make me more virtuous, honeft, active, and humble in my behaviour, &c. &c. &c. in the fame degree as a virtuous action doe$, indeed, not ceafe being a good deed, al- though I mould again tranfgrefs; but, never- thelefs, is inefficient by itfelfto promote my fatvation, if not new actions, flowing from the pureft fources, conftantly fucceed it. I thank God, with fmcere affection, fr eighty years perhaps may clofe to-day Thirty-two years are fled for ever with the prefent day ! My life may laft only a day longer, or be o Mi- tinned to the highcft degree of eighty years; jrej'it is certain, but too certain, that more than a third part of it is irrevocably pail for ever. Q 4 And $Z JOURNAL OF A And how quick, how almoft incompre- henfibly quick has it paft away ! Will the days or years, which I yet have to live, pafs away with lefs fleetnefs? Will their duration feem longer to me than the fame number of days and years which I have lived already ? ^-According to my experience and feelings, much quicker and fliorter More occupa- tions, relations, and connexions, &c.&c.&c< will make my future days appear to me fliorter and fleeter than thofe that are pail, On every journey, in every new fituation of life, and in every occupation, I have ob< ferved that the fecond part feemed fliorter to me than the firft, and the third fliorter than the fecond All the young people I interrogate about it tell me, unanimoufly, that every year feems fliorter to them than the preceding one. Two-and thirty years ; ftiall I have clofed with SBiP-OBSERVER. 233 with this day ; two-and-thirty years of a life which has been aJlotted to me, as well on account of myfelf, as with refpeft to another better and longer life; of a life which is nothing elfe but an appreriticeftiip, a time of education and preparation, the feed time for an eternal, endlefs life. Two-and-tl irty years which were to be dedicated to thee my Creator, Father, and Redeemer that is, to my own eternal and true happinefs, and that of my fellow-creatures are now pad away and at laft I muft confefs, voluntarily or not, others may think of me whatever they chufe ; if I will fpeak the truth, I muft confefs with fhame that, at bottom, I am ftill the fame ungodly corrupted being, I am fcnfible I have been in the beginning of my rational life ; the fight of which has made me blufh fo often, has forced fo many bitter tears from my eyes, fo many, and as I flatter myfelf, 234 JOURNAL O? A myfelf., lincere fighs from my breaft, and which I have bemoaned and detefted fo fre- quently, and fo ftrongly. I will not conceal from myfelf that my character, generally fpeaking, has evidently improved. My ideas have been enlarged in many branches of knowledge the exterior of my deportment may, in general, have a more ferious, fedate, and wife appearance ; I will alfo not con- ceal from myfelf, that within thefe lait nine or ten years, I have done a great deal of good with a laudable intention, and fre- quently with humility and fimplicity, with ' joy and zeal before God through Jefus Chrift. O God ! thefe tears which are flow- ing down my cheeks, are witneiTes of my adoring gratitude for every good and pious fenfation which thou haft worked in me- yet, for all that, I dare not conceal from myfelf, that I am neverthelefs, at bottom,. SStP-OBSERVER. the fame fmful, corrupted, and ungodly being ; thofe fins which arife from my tem- per, weaknefs, lazinefs, fenfuality, are {till in full power, and, at moft, prevented from breaking out openly by external and human political reafons-. Ambition, vanity, anger, falfe ftiame, and frequently (who would think it) a fecret diflionefty, which, however, I am very fenfible of, and rebellion againft the voice of my conscience have ftill a very powerful fvvay over me. No ! ye do not occupy and animate my foul ! Days and weeks pafs, while, notwith- ftanding all my endeavours to promote the honour of God, and the happinefs of human fociety I do not continue lor an hour to ieel onlyfuch a real love for God, and my fellow-creatures, as I frequently feel for whole hours and days for my wife, and, at prefent, for my deceafed friend, I am fo certain, 2,36 JOURNAL OF A certain, and feel it as ftrongly as ever I can feel any thing in the world, that thefe fen- timents are by far not ruling in my foul ; and although the whole world fhould fay that thefe fentiments prevail in my foul, yet my heart does not tell me fo. My heart condemns me ; and the praife of a whole world is nothing to me while my heart con- demns me. I alfo fee, I perceive and know to the higheft degree of certainty, that a re- form of my heart will not be the work of a moment; not of a day, or a week. I am rery fenfible how difficult it is to become mailer of one's paffions, habits, inclinations, r averfions; in fhort, mafter of ones f elf. And yet this is the great talk I am charged with j and it muft abfolutely be performed, if my hope of eternal happinefs fliall not be founded on a fandy bottom. If I will be Chrifl's, I muft have crucified the flelh with the SELF-OBSERVER. 237 the affeftions and lufts. O ! my God ! my Creator ! J befeech thec, author of my life, my foul, and of all my abilities 1 Father of Jefus Chrift, who art alfo my Father I pro- ilrate myfelf before thee, befeeching thee to animate my indolent heart on this important and ever memorable day, that I may watch over myfelf with new zeal, and, aflifted by thee, may work my own improvement, and my real and eternal happinefs ! Animate my /oul, that I may love thee, love the* above all things in this world which are dear to me ! that I may love nothing but thee, an/d every thing in thee, and for thy fake I that I may believe thee more than all men ! that I may unite myfelf to thee through Jefus Chrift, thy Son, mod cordially and holy aflifted by the power of thy omniprefent Holy Ghoft, thou fole, eternal, and inex- hauftible 238 JOURNAL OF A hauftible fource of light, truth, virtue, and eternal life ! Thou, O moft merciful being of beings, haft granted me temporal life without my prayers ; ftiouldft thou be able to refufe me the life divine, the life of the foul, confifting in the knowledge of truth, and the pra&ice of virtue if I pray to thee with the moft fervent ardour ? But, alas ! I have already befought thee fo frequently to grant me this prayer, particularly on my birth -day and yet I am ftill the fame ! Alas! all the apart- ments of my houfe, and particularly this fpot, where in thy prefence I now am writ- ing down, with trembling and mame, my feeble fenfations witnefs againft me! how many vows have I made here and there ! and yet, alas ! I am ftill the fame. To-day I muft ftill exclaim and figh with agony and fhame SELF-OBSERVER. fliame, as I have done five, ten, fifteen years ago : who Jhall deliver me from the body of this I feel myfelf weaker than ever ; I know and am very fenfible that I cannot fave my- felf, and yet I mud be faved. Who can fave me, but thou, O Father of my life ? Who can deliver me from the dominion of fin and death, but thou, through Jefus Chrift ? O Father, who haft formed me in my mother's womb, who haft animated me with thy immortal breath O my Father, who haft guided me with unfpeakable love, from the firft moment of my life till now ; dare I doubt that thou wilt grant my prayer, if I implore thee for nothing but faith and love, for nothing but the Holy Ghoft. Alas! JOURNAL OF A Six o'Clock, P. M. Alas ! the more I reflect upon myfelf, and my life, the more do I perceive how defti- tute I am of the true fentiments of a Chrif- tian! Alas! this day will foon be clofed, and I have not yet been able to commune properly with myfelf and only a few mo- ments are left me which I can devote to ferious meditation. O ! my God ! let not this day pafs away, before I perceive within me a new lively defire of uniting myfelf truly and firmly with thee ; but grant me an animation which exifts not only in my ima- gination and my blood, but takes root in my foul, and extends to the life everlafting. O! Father of my life, who giveft me every breath I draw, give me alfo, through thy omniprefent fpirit, the heavenly flame of the new fpiritual life. Convey me, with thy all- powerful SELF-OBSERVER. 14! powerful hand, into the kingdom of thy be- loved fon, which is not in word, but in power j which is righteoufnefs, peace, and joy in the Holy Ghoft ! What I have felt but yefterday, is unfpeakable adoration of thy divine majefty and lovelinefs. That far ex- tending fenfation of true fpiritual love, which encompafTes all mankind, O let it not dart tranfitorily through my foul ! let it always animate me to great deeds of felf-denial and charity ! O ! Father ! my life pafles away ! I perceive it ! I thank thee, Father, for this lively, falutary fenfation ! This very fenfa- tion impels me to feek thee, and not to negleft to pray to thee for mercy and really to obtain mercy. O my omniprefent God ! how I defire to know thee better, to adore thee better, and to love thee with a more filial affeftion ! how I wim to be more eternally happy in thee, VOL. I. R in 242 JOURNAL OF A in thee alone ! I with I could enter in a heavenly communion with thee, before this day is paft ! Yes, to-day, O Father of mercy ! alas ! elfe my foul will find no reft. O that this day might become one day of my fpiri- tual regeneration, and the firft day of a new, quite God-like, and heavenly life ! Alas ! why can I not renew the humility and the raptures of adoration which I experienced yefterday ! I will, however, pray to thee as well as I can ; unto every one that ha$ Jkall be given. O Father ! who art above all, and through all, and in us all, who art prefent in thoufand heavens, and in all the number- lefs worlds and funs, diftributing inexhaufti- ble life and happinefs throughout the whole imrnenfe creation, blefling many millions of angels and faints with unfpeakable joys, looking down with mercy upon thoufands of mortals who now are hailing, for the firft time, SELF-OBSERVER. 343 time, the light of this world ; fupporting and relieving with thy omnipotent power, thoufands who now are leaving this world. Yea who fetteft up as a witnefs of thy glory, even the worm creeping on the duft Father of all fpirits ! eternal Father of my fpirit ! grant me this day a penetrating, en- livening look of thy divine, paternal love ! reveal, O reveal thyfelf unto me ! let me tafte the ineftimable happinefs, but let me alfo poflefs it as a conftant property to war- Jhifi thee in fpzrif and truth ! Animate, enliven, cherim, and ftrerrgthen my faith in thee, and in Jefus Ghrift whom thou haft fent. Behold ! O Lord ! I have taken upon me to fpeak unto thee, who am but duft and afhes O condefcend to return an enfiMf to thy creature, the breath of thy mouth, thy child, to a brother of Jefus Chrift, for whom R 2 Chrift 244 JOURNAL OF A Chrift has facrificed his life, to me, who without thee, am an inanimated corpfe ! grant me the fpirit of wifdom and revela- tion, that I may know thee ; enlighten the eyes of my underftanding, that I may know and perceive the greatnefs of my calling, and my deftination ; that I alfo may perceive the love of Chrift, which furpafleS all under- ftanding. Yes, Father of my life ! give me the fpirit of faith and love animate me from moment to moment more powerfully, not to relax in the combat of faith, till I have conquered thee by my prayers and tears, like Jacob of old ; till I am entirely devoted to thee, and feel myfelf filled with all the fullnefs of God! O ! revive me that I may be powerful and fervent to refufcitate others along with my- felf, and to lead them to the ever blifsful communion SELF-OBSERVER. 245 communion with thee; that every one of my future days be rich in God-like deeds, which bring forth fruit of eternal blifs, through Jefus Chrift, my ever blefled Sa- viour, Amen ! Eleven o'CIock at Night. Now God be praifed 1 I am going to finifh this day however, I will not finifh it before I have offered to thee thankfgivings for my exiftence, and brought before thee once more the fmcereft prayer for the fpirit of faith, and thy faithful paternal love. I thank thee for the firft and greateft of all thy bleflings for my exiftence y which thou haft given me through Jefus Chrift, which thou haft preferved to this day, and haft pro- mifed to preferve for ever, as long as thou thyfelf malt exift ! O ! Father ! give thy blefling, that I may R 3 enjoy 24$ JOURNAL OF A enjoy my exiftence for ever in thy commiir nion ! O ! there are moments when I feel with tears of gladnefs the bleffings of my exiftence ; O ! that this happy fenfation might be for ever prefent and active in my mind ! O ! Father ! this too is in thy power ! open my heart for this and other good fenti- ments. Lead me always through thy trutlt to virtue, and through virtue to eternal hap- pinefs. Let me never forget that I exift through thee, in order to be happy with thee for ever, through Jefus Chrift. Amen ! I now will go to bed, and raife my heart to thee fome moments longer! Have mercy upon me, and give me the fpifit of faith and love, through Jefus Chrift. Amen ! JANUARY SELF-OBSERVE*. 247 JANUARY the Twenty-eighth. MUCH bu-finefs t much mercy !^I have hardly time to write my journal ; yet I will write down at leaft a few words. Letters to M*. M*** and O*** ten rix dollars for hymn books fealcd up, and fent away. The godfon of my dcceafed friend of the choice of a profeflion, &c. &c. &c. After dinner a vifit from Mrs. *** (I pro- mifed to recommend her, and wrote inftantly a note for that purpofe), afterwards from Mr. ***, who returned me ten rix dollars which I had lent him, and forgot. I wanted to make him a prefent of the money ; but he refufed to accept it ; " I could make a " better ufe of it !" I was tempted to keep the ten dollars, becaufe I had laid out that R 4 fum 248 JOURNAL OF A fum to day. I bluflied. It was as if a mift were rifing up before my eyes. Lord Jefus Chrift ! preferve me againft avarice. I hefitated not long! I had no reft till they were difpofed of. God be praifed ! O ! forgive me ! I prayed j and then fang a few hymns with my wife ; ate a little too hafty and too much at fupper. JANUARY the Twenty-ninth. I ROSE at length with more reluftance than I ought to have done. However, I roufed myfelf and prayed; but, alas? not quite without oppofition from my heart ; yet I trembled SELF-OBSERVER. 249 I trembled at it, and began to combat it. I fucceeded, and tears flowed from my eyes tears at my averfion from prayer from prayer ? O, my Creator ! who has poifoned the work of thy hands ? Who has infpired it with averfion from thee, amiable Love ! I read to my wife the twenty-fixth chapter of St. Matthew ; and chofe for a fentiment for this day, the words: Watch and pray that ye enter not into temptation-, the fpirit indeed is willing, but thefiejh is weak. Watch. I muft not be indolent and drowfy. The fleep of indolence prevents from praying, and plunges into temptation. I ought to be watchful in every refpeft, and look about me, that no enemy approach me, no angel of Satan in the fhape of an angel of light. On a former reading of this chapter, I have made fome obfervations which, being at leifure for half an hour, I will write down, 250 JOURNAL OF A down, and thus imprint indelibly in my heart. v. 13. Verily I fay wtfo you, wherefo- ever this Gofpel fliall be preached in the whole world, there Jkatt alfo this that this woman has done, be told for a memorial of her. How many pious fentiments, how many chriftian deeds, and how much love may this exam- ple of tenderncfs have occafiohed, in think- ing and feeling minds, during thefe feven- teen hundred years. What a reward to that pious woman, that, by the order of Jefus Chrift, her deed was recorded and made known every where. How much blefling will me reap from it on the day of judg- ment ! Should it be an improper wifh, that my memory might be bleffed in a fimilar manner after my death ? This paflage appears alfo to me a very deciding proof, that it was the earned defire of Jefus Ghrift, that the moft remarkable in* cidents SEIF-OBSERVER. 2I cidents of his hiftory (hould be made known to pofterity, and fet down in writing, be- caufe written accounts are the fafeft, and mod pofitive. Nay, it appears partly from thefe words of Jefus Chrift, that he has attefted in a particular manner thofe inci- dents which were to be recorded for the benefit of pofterity, that he, at lead, after his refurre6tion, will have reminded his dif- ciples of them in a particular manner, and afterwards imprinted them more ftrongly on their memory through his Holy Ghoft, and aflifted th^m in writing them down more diftinclly than others, Moreover is it not remarkable, that the faft fermons almoll every where in chriftian countries, generally begin with the hiftory of the unction of Jefus Chrift, and of courfe the words of Jefus Chrift : Verily I fay unto you, ivherefover this Go/pel Jhall be peached in the 2'5fc JOURNAL OF A the whole world, there flail alfo this that this woman has done be told for a memorial of her,, are fulfilled in their fulleft fenfe (). Woe unto that man by whom the f on of man h betrayed ; if had been good for that man if he had not been born. Dreadful fentence on the unhappy traitor and alfo on me, if I fuffer thy enemies to vilify thy dotrine, thy gofpel ; if I crucify thee, as one may fay, a fecond time, by premeditated fins, which induce others to degrade and to dishonour thy name ! O ! give me the fpirit of fmce- rity, my faithful Redeemer, in order that no () Pere the Author certainly has been mi fled by his glowing fancy, which however does honour to his pious difpofition. T. paflion SELF-OBSERVER. 253 palfion prevail upon me to commit the lead treachery againft thee f Then did they f pit in his face, and buffetted him, and others fmote him with the palms of their hands. Matt. xxvi. v. 67. This is incontefta- ble truth, O my foul ! He who now is fitting on the right hand of God j he whom all the holy angels adore ; he who could fay : Be- hold, at my rebuke, I dry up the fea, I make the rivers a wildernefs ; I clothe the heavens with blacknefs, and make fackcloth their covering (0), fulfills the words of an ancient prophecy : / gave my back to the fmiters, and my cheeks to them that plucked off the hair- t I hid not my face fromfliame and fritting. (o) Ifaiah 1. He 254 JOURNAL OF A He, whofe name is unutterable, differed himfelf to be ill treated in the moil Ihame- ful, agonizing, and difgufting manner, by the meaneft wretches, and he was filent ; no 'ray of his omnipotence ftruck his creatures dead. He concealed the power which created worlds. What feelings, what combinations of feel- ings, fuffice to adore in a proper manner the greatnefs of that divine virtue? I mould be writing whole days and nights if I were to commit to paper all my feelings (and how weak, how unadequate are they if compared with what they ought to be !) which this fcene has procreated within me 1 - Jefus Chrift ! Lord Jefus Chrift ! let my mind be raifed in adoration to thee -, let me be fenfible of thy prefence when any thing in the world ,mall offer to excite my anger, and to ftir up my pafiions! What an excellent and fimple commentary SELF-OBSERVER. 255 commentary on the command: / fay unto yon, that ye refijl not evil ; but whofoever fiall fmite tkee on thy right cheek, turn to him the other fllft. How mean, how alienated from the ienfe of true greatnefs do aU theie appear to we who can difpute, after the length and the breadth, our duty to interpret this com- mandment literally !- But how mean muft I appear to myfelf, when I confider that I am of that opinion, and yet O J/efus Chrift! how am I covered with ihame ! am fo angry, fo enraged, and fo inclined to revenge, when the fmalleft ofiencc, an acl of imprudence or heedleflhefs, has been committed againft me Three o'Clock, Afternoon. It came into my mind to read once more, The 2$6 JOURNAL OF A The Sentiments of a Chriftian (p). I read this book, without making a Hop, from the de- dication to the Rev. Mr. Sack to the end. What may be the reafon that it now and then affefled me fo little ? How fre- quently, thought I, is imagination miilaken for feeling ! Imagination, which, perhaps, has no other merit but that of combining fafhionable words, and pi&ures of the times, with a few new ideas and half fentences ! This made me tremble at the author, or rather at human nature. If thefe things are done in a green tree, what fliall be done in the dry r Do t not confide too much in thyfelf, my heart ! Beware of pride j tremble at thy danger. Watch and pray fa} s the fentiment 1 have chofen this day : (/) A performance of the celebrated Wieland. T. that SELF-OBSERVER. 257 that thou enterejl not into temptation. Let him that thinketh he Jlandeth, take heed left he fall! Twelve years ago this celebrated author wrote : " The greateft of thefe favourites of " nature has ftept out of the career ap- " pointed to him, feduced by external cir- " cumftances or pafllons, and an innate in- " clination to e^ceffes, and has lavimed his " genius, his enthufiafm, and the tendernefs " of his feelings, intruded to him for the at- " tainment of great ends, on undefervingob- " jets, yea on chimeras. lam not fpeaking " here on Vy of thofe miferable wretches, who mif- " pend their Jliamelefs wit in celebrating thecoarfefi " and mofl infamous lujls, and thus acquire a " fame, on account of which even Satan him- " fclf will not envy them. I am chiefly fpeak- " ing of the more refined excefles of great '' poets, who have exerted their genius to VOL. I. S "the JOURNAL OF A " the higheft degree, in order to deify un- " worthy kings, or blooming damfels ; who " have exerted all their power, in order to " intereft our hearts for immoral heroes ; " who, with a mean complacency, have de- " meaned themfelves to celebrate fafliion- " able prejudices, and to exalt as great trea- " fures, and far above their intrinlic value, " power, wealth, beauty, and whatever has " a gloffy outfide, to place thefe things in a " falfe light, &c. &c. &c. Pindar deferves " to be excufed for having employed, from " regard for the religion of his country, his " great genius in beautifying the mytholo- " gy (?) 5 an( ^> t>7 doing fo, he puts to the blufh (y) And our Author, a Chriftian, exerts all his wit to paint and to celebrate what would make blufh Pindar, the Heathen, L. who haft " created me. a rational and immortal' being,, if " ever / ceafe to obey thee cheerfully, then, ye " ftars! conceal your face from me> and ye fera- " phim ! pronounce my heavenly name no more!" - - - . _ . > . . . The prefent day was, thank God ! one of the bell of this month ! How tranquil, how ferene do I now lay down my pen and my body before thee, O ! my God, and Father ! JANUARY SELF-OBSERVER. 263 JANUARY the Thirtieth. I AROSE in good time; prayed with fincere devotion ; and read with pleafure my rules, and the twenty-feventh chapter of St. Matthew. Dreadful were the fufferings which the Lamb of God bore with divine patience, meeknefs, and love! How little attention do we pay to them ! how little time do we dedicate to the contemplation of the crofs of Jefus Chrift ! There we ought to learn, amongft many other things, to brook and to fcorn derifion. This is indeed the moft difficult facrifice which my ambi- tion ever can offer ; however, I cannot re- fufe it to him who did not open his lips! I chofe to-day, for a fubjeft of my ferious meditations, the impenetrable words: My God! my God! why haft thou forfakcn me? 84 1 now 264 JOURNAL OF A I now began to work; wrote letters to N***, and to my brother; G. H. L- M. P, came to beg me to give him a letter of re- commendation I faid, " I rather would " give money," and, indeed, fo it is ; it is very difagreeable to diret letters of recom- mendation to people, who are not fo ge- nerous either to make fome allowance, or to be charitable without recommendation. I pitied the honeft man. I was more firmly convinced of his honefty than I could ex- peel:, or promife to convince any body elfe. Why then did fuch a ftruggle arife in my breaft ? Such a fecret ftrife to conceal from myfelf, that I could and ought to aflift him myfelf ? I had indeed not fufficient money to do it immediately ; however, different means which would make it eafier and pof- fible came to my mind, nay, even forced themfelves upon me. Books, trinkets, plate; things SELF-OBSERVER. 265 things which during the whole year I never made ufe of, or at moft only once, and then without any reafonable view. How many things had I, therefore, by the fale of which I could extricate the honeft man from his great difficulty ! if I were only inclined to do it! ! Thus I fuddenly thought by myfelf, and God worked in me both to will and to do ; " Come again to-morrow ; you Jliall find ajjift- " ance!" O! how happy I was when I had pronounced thefe words ! I was certainly happier than the honeft man when he left me, how great foever his fatisfaftion fcemed to be. I took all my money; changed fome old dollars, in order to make up the whole fum ; put the money in a paper, and font it without delay to the place of its deitina- tion . I read 266 JOURNAL OP A Seven o'Clock in the Evening. I read Bafedow's Addrefs to the Friends of Mankind. A great and ufeful idea ! I ad- mire the man ! How honeft, how wife, how ative, how bold and enterpriling ! It is true his theology pleafes me not quite, al- though I have derived from it many im- portant inftru&ions, and moft inftru&ing hints. I cannot help loving that man ; he inveftigates acutely; he thinks for himfelf, and is no blind follower of others, as fo many are ; he errs! fo I think however, he is a mortal like myfelf, although more learned and virtuous than I am. God blefs him ! and guide his foul to the fanftuary of truth ; my foul too, guide, O my God \ to truth through thy word and fpirit His great plan may fucceed or mifcarry, yet the bare idea of undertaking a matter of fuch im- portance SELF-OBSERVER. 267 portance deferves a monument. But what will a monument benefit him ? Blefs thou him, beft of Fathers, and pave through him a more open and beaten path for better knowledge and truth. After fupper we fang a few evening hymns at the harpfi- cbord. JANUARY the Thirty-firft. I ROSE again later than I ought to have done j prayed with little attention till the thought ftruck me, that it was the loft day of the month, I read the rules, and the lad chapter of St. Matthew -, chufing for a fen- timent for this day the words; Go ye there- fore 268 JOURNAL OF A fore find teach all nations ; teaching them to tb- ferve all things. Whatsoever I have commanded you, and lo ! I am with you already, even unto the end of the world. Thefe words of Chrift are the fimple key to all moral and religious laws of our Saviour : all nations fhould become difciples of Jefus Chrift; all mould keep all what the Lord has commanded his apoftles, &c. &c. &c. - - Five o'Clock, Afternoon. O ! Is then alfo the laft day of this firft month arrived ? I will in this ftill evening- hour fum up the moral accounts of my heart, and perufe my journal from the firft day of this year to the prefent hour. O! SELF-OBSERVER. 269 After Six o'CIock. O ! my God ! how much has happened within this month ! My friend ! my friend I I have loft thee, and half and whole days are part, without my is it poflible ? having thought a little, or at all of him ? I blufh at myfelf I have reafon to with, that the deceafed may know nothing of it becaufe I was capable of forgetting him for whole days, fo frequently, and fo foon. Indeed I do not know where I mall begin to accufe and to reproach myfelf! How dreadfully inconftant and inconfi- deratc have I been ! how fhamefully unlike myfelf! How many good, excellent, and fweet hours! But, O God! how many have I mifpcnt, in an indolent, thoughtlefs man- ner, with talking, gaping, trifling, and fleeping ! 70 JOURNAL OP A fleeping! And my drawings! how can I look at them ? how compare them with each other ? A powerful warning ! O that I always might liften to it ! No ! nothing can humble my heart more, than this lamentable Incoriftancy ! Here, on my knees yonder, fnoring in my bed, when I ought to have been awake, praying and working. "Here, by the death-bed of an excellent friend yonder, an idle hour under the hands of the hair-dreffer before the looking-glafs at a dinner in the fledge. Here, at the coffin of a deceafed friend, pronouncing facred vows Yonder, angry at a trifle, in/ane I mould fay V. A. T. H. D. G. No ! I will write it plainly without ciphers, that I may eafily notice it in run- ning over my journal BEAST ! fo I have called a fellow-creature, a fellow-chriftian I how SBLF-OBSERVER. 2JI how abominable does it appear to myfelf now ! The tongue with which I have prayed at the death-bed, at the coffin, when going to reft, and rifing that very tongue has called a fellow-creature, made after the image of God, a BEAST! I am afraid of myfelf j I dare not open my lips, not lift up my eyes ! yi<\ h\ It is true I have during this month learnt, taught, and done much good j have been blefled with many pious, fincere, humane fentiments, and difplayed them in an art- lefs manner ! I have inferted almoft all of them ; but not all thofe of which I ought to be aihamed before God, and my con- fcience. Many a thought of which perhaps my moft inveterate enemy would not fufpeft me, has darted through my foul ; it is true, I abominated them very foon but, never- thelefs, 272- JOURNAL OF A helefs, they make me fenfible with terror, how impure and muddy the bottom of my heart ftill is. My rules?- Alas how feldom have I pe~ rufed them, and taken in confideration, as I had determined to do ! How readily did I forget them 1 How many a time did I fling back, and endeavoured to find pretexts when it was neceffary to take them into conildera- tion, as I ought to hare done. How feldom did I mark, at the clofe of the day, the number of thofe which I had not performed carefully ! How much more frequently could I, particularly in the day time, have prayed and communicated confi- dently with God ! Works of love and charity; It is true I have performed fome and more than for- merly in two months however, I ought to have performed fome of them with a better and SELF-OBSERVER. 273 and purer heart I ought, in genera), to have done a greater number. I could have performed it. Perhaps I have per- formed more than other people who are thought generous ; I have, however, cer- tainly not performed fo many as I ought to have done, and was able to do. To my wife I behaved with tendernefs ; yet I could have been God knows how much more ufeful to her. I do not know why I have fo rarely converfed with her, who liftens fo eagerly to every good word, on our mutual important concerns. I fear a finful commodioufnefs has been the reafon of it. I think, in general, that I am not yet on a truly chriftian footing with my wife. There \vere hours when I, or rather whenjfo was; however, that true intimacy, that mutual concern for one and the fame great object, is not yet fufficiently eafy and natural to us. VOL. I. T The 174 JOURNAL OF A The duty but this word, if addrefled by a friend to his moft intimate confidant, is too hard the pleafure of inftrufting and en- lightening her, of clearing up, of combining, and giving her ideas a certain felf-confiftent ftability, appears to me not rarely too trou- blefome curfed indolence! muft I repeat again and not lefs curfedfondnefsfor drier- fans : ye, ye are the foes of my virtue, and my peace of mind. But what do I call diver/ion ? Whatever makes me lofe fight of, or obfcures the end of my exiftence and life ; whatever prevents me from acting, fpeaking, and thinking, in a manner confonant with my deftination, and from performing the firft and molt indifpen- fable duties. The moft ferious matters, per- haps, may become diverfions for me, and thofe which appear moft indifferent are, per- haps, not fo. O, my heart ! be honeft in fmgling SELF-OBSERVER. 275 fmgling out whatever makes me lofe fight of the great end for which thou art defigned. Learn to direft towards that end, and to ufe conformable to it, the moft common and indifferent things, and even what concerns only thy body, or thy external profperityj at the fame time do not fuifer the reading of the nioft ferious books, nor the moft virtuous deeds, to make thee lofe fight of it, or to interrupt thy attention to thyfelf 5 for then onfyj and only while thou art obferving thy- felf, and the turn of thy ideas and feelings, while thou art fenfible of thy deftiny, only while thou art communicating with, and paying attention to thyfelf, only then thou wilt be able to pay a fincere and fixed re- gard to the great end of thy exiften.ce. O, my heart ! I know thou wilt underftand this language, if thou art inclined to do it do not think of objeclions, but how thou wilt obey! T 2 O Lord ! 276 JOURNAL OF A O Lord! keep my fpirit in proper bounds; let my defires be fubje6t to reafon, and all my actions to my confcience, enlightened by thy word and fpirit ! Thy omniprefent providence reprefent to mine eyes every day clearly, and from all fides, the great truth : that I have been placed in this world, not merely on my own account, but rather for the fake of others, and for the voluntary performance of thy will ; that I, neither in a lefler nor a higher degree belong to myfelf, but that I am entirely and folely thy property ; that all my abilities, all my property, my fortune, and every moment of my time, belong to thee y that I can be at eafe and happy in the world hereafter, only through thee, with thee, and in thee. While thou art the author of my life, and I am thy creature, it will ever be the unalterable nature of things, that I can- not be content and happy but through thee, and in thee. But SJtLF-OBSERVER. 277 After Supper, Ten o'CIock. But I muft not forget, O my faithful God! to recall to my mind in a lively manner, be- fore I go to relt the laft time in this month, all the important and particular favours which thou haft (hewn, me in the courfe of this firft month of the year, and to give vent to fentiments of joy and gratitude. On running over my journal, I find, be- fides numberlefs general benefaiions, which I owe to thy paternal mercy and goodnefs, every day particular and diftinguiihing proofs of thy indefatigable and tender mercy. How many admonitions! how many feelings I how many opportunities of doing good aftions ! how many inftruclions, fo particularly ufeful and neceflary to me ! how much forbear- ance with regard to my tranfgreflions ! how much light and encouragement, in particular fituations 278 JOURNAL OF A fituations and temptations, have I found In thy word ! how many opportunities of get- ting a better knowledge of myfelf! how many improvements in the knowledge of religion ! and thou, death-bed of my deceafed friend ! how beneficial haft thou proved to rae w hat a durable advantage for my heart if it will make a proper ufe of thee ! even my faults and errors haft thou rendered be- neficial to me. Uatan, or myfelf, frequently thought evil againft me; but thou haft turned it into good. How falutary were, under the guidance of thy grace, the mortifications, the reflexions, prayers, and tears, which my errors gave rife to And what excellent fentiments haft thou revived within me but a few days fince ! - - Thanks, fincere thanks to thee for this and all other evident and ineftimable favours which SELF-OBSERVER. 279 which thou haft beftowed upon me, and extended to my family, and my friends ! Thou doeft exceeding abundantly above all what we afk, or think. O ! grant me the blefling that I may forget thy benefactions as little as my own exift- ence ; that my heart may be drawn more powerfully towards thee ; that my confidence and my rejoicing in thee, may acquire, from day to day, more firmnefs, a6tivity, and do- minion over me ! I cannot lay myfelf down to reft, till I feel renewed and lively in my heart, the refolution to devote the following month more faithfully to thee ; to penetrate deeper into the communion with thee ; to watch more carefully over myfelf; to exer- cife myfelf with more fmcerity in the moft manly felf-denial ; to become more fenfible of my mortality and immortality ; to keep more firmly and fincerely to the Gofpel, and to 280 JOURNAL, &c. to weigh every thing on the balance of Reve- lation and Deatji, as this fkull, which is Hand- ing on the table, reminds me now.- Yes ! henceforward henceforward (I vow it to thee, my dmniprefent, invifible Father, in this fil.ent hour of wife and tranquil medita- tion) henceforward I will endeavour to exer- cife myfelf daily, to weigh all my actions, words, thoughts, and wifhes on the balance of Scripture and Death. Thou who heareft my vows, hear alfo my fmcere wifhes to fulfil them r END OF THE FIRST VOLUME, University of California SOUTHERN REGIONAL LIBRARY FACILITY Return this material to the library from which it was borrowed. QL OCT07 1991 SEP 01 8 QL JAN 15 2002 3 1158 00246 1910 A 000 007 755 m Univ S< 1