I >♦♦♦< ►♦♦4# V444f ^♦♦4t >4444f4ii ;>4444i [^^ |j*l* >44#4 >4444 >44^< >444^ ^♦♦♦^ ^♦♦♦< »#444 >4##< >t44< i^4->4^ « • * • • ►♦♦♦< l»444< ^44 #< ►444< M4t^ Kt44« >44#4 >44#i ^♦4#^ >4 44^ »444< ^444< H44( fi iJljEXLiBR ^-- a/- # §A SCOTTISH PROVERBS, Scottish Proverbs. COLLECTED AND ARRANGED ANDREW HENDERSON. NEW EDITION, WITH EXPLANATORY NOTES AND A GLOSSARY, JAMES DONALD, F.R.G.S,, EDITOR OF ' ETYMOLOGICAL DICTIONARY OF THE ENGLISH LANGUAGE, ' ENGLISH DICTIONARY,' ' HISTORY OF SCOTLAND,' ETC. LONDON: WILLIAM TEGG S: CO., PANCRAS LANE CHEAPSIDE. I 876. 12 i(^ PREFACE TO NEW EDITION. THIS edition of Henderson's Proverbs contains the whole of Henderson's Collection, without diminution or addition. The arrangement has been improved by alphabetising the entries under each heading, and explanatory notes, many of which are taken from Kelly, are added to such proverbs as seemed ^ to call for them. Prefixed to the original edition was an Introductory Essay by the poet Motherwell. This, (fi which the writer himself characterized as prolix, is here ^. presented considerably abridged. is^ J. D. Q o CO 410749 CONTENTS. Age - PAGE I Debt PAGE II Anger I Delay II Avarice - 2 Destiny - II Bairns 2 Devil II Beauty 3 Diffidence 12 Beggary - 4 Dirt - 13 Blindness 4 Dress 13 Boasting - 4 Drunkenness - 13 Breeding - 5 Early Rising - 15 Butter 5 Eating 15 Care 5 Economy - 15 Cause and Effect - 5 Envy i6 Caution - - 6 Evil - i6 Charity - 7 Evil Company - 17 Cleanliness 7 Evil Conduct - 17 Comparison 7 Evil Disposition i8 Contentment 8 Evil Example - i8 Courage - 8 Evil Speaking - i8 Courtship 8 Evil Wishing - 19 Covetousness 9 Example - 19 Cowardice 9 Experience 19 Credit 9 Extremes - 19 Cunning - - lO Falsehood 20 Death - 10 Fame - 20 CONTENTS. vii PAGE PAGE Fear - 20 Jesting 36 Flattery - 20 Justice 36 Folly 21 Kindness - 37 Foresight 22 Kings 57 Fortune - 23 Kissing 38 Friendship - 23 Laughter 38 Gentility 27 Law - 38 Gift - - 27 Laziness - 39 Gluttony 28 Learning - 40 God - 25 Love - 40 Good - 26 Lying 41 Good Conduct - 26 Maidens - 62 Good Counsel - - ^1 Manners - 41 Gratitude 28 Marriage - 41 Greed 29 Master 42 Habit 30 Meat 43 Happiness 30 Merchandise 43 Haste 30 Necessity 44 Health - 31 Neighbours 44 Help 31 Patience - 45 Home 32 Plenty 45 Honesty - - 32 Poverty - 45 Honour - 32 Praise 46 Hope 32 Prayer 47 HUxMAN Life - 33 Pride 47 Hunger - 33 Property - 49 Idleness - 34 Prudence in Action 49 Industry - - 35 Prudence in CON- Ingratitude - - 36 VERSATION - 51 Jealousy - - 36 Reputation - 52 viii CONTENTS. PAGE PAGE Riches 52 Visitors, Welcome Selfishness 54 AND Unwelcome - 57 Self Will 54 War - . 58 Slander - 54 Waste . 58 Sorrow 55 Will - 58 Stealing - - 55 Wisdom . 59 Sycophancy 55 Wives . 60 Taste - 56 Woman . 60 Thriftlessness - 56 Worth . 63 Truth 57 Worthlessness 63 Virtue 57 Youth - 64 Truisms 65 Miscellaneous 98 Weather and Seasons - - -' - - - 152 Proverbial Phrases- Relating TO Flattery and Promising - - 157 In Answer TO the Question How d'ye DO? - 157 Relating TO Threatening . . . - 158 Relating to the Horse 159 Characteristic Points of a Good Greyhound, &c. 160 Useful Extracts from Tusser - - - - 161 Glossary 167 PREFACE. IT is so long since a collection of onr national proverbs, of similar extent to the present, has been given to the public of Scotland, that we believed it might have been welcomed by our countrymen, although the formality of a preface, bespeaking their kind attention to its merits, had been dispensed with. Deferring, however, to the v/ishes of the ingenious and laborious author, — who, in the matter of books, as well as other things, objects to any violent departure from established usage, — the following preliminary observations have been drawn up, which the reader may or may not peruse^ just as he has a mind. We are modest enough to think that in either case his loss or gain will not be much ; for in truth our pretensions to being Well seene In wittie riddles, and in wise soothsayes, are exceedingly moderate. " The genius, wit, and spirit of a nation," says Lord Bacon, " are discovered in their proverbs ;" and this profound though hackneyed observation never received a better exemplification than a patient survey of the contents of the present volume will afford to the study of national characteristics. Few countries can lay claim to a more abundant store of these pithy sayings t han our own ; and no people, at one time, were more attached V < X PREFACE. to the use of these significant and figurative lacouisms than Scotsmen. To a certain extent, all seemed to think in proverbs, and to prefer the same medium for expression, whether in writing or in conversation. Alluding to the esteem in which they were held at the beginning of last century, Kelly thus expresses himself : "Among others, the Scots are wonderfully given to this Way of Speaking ; and, as the consequence of that, abound with Proverbs, many of v/hich are very expressive, quick, and home to the Purpose. And indeed, this Humour prevails universally over the whole nation, especially among the better sort of the Community, none of whom will discourse with you any considerable time, but he will confirm every assertion and observation with a Scottish Proverb." Leaving out the speciality noticed by our learned author, his remarks in other respects hold good till the present day. But fashions in literature are as fluctua- ting as they are in the minor departments of taste ; and we much fear that the day of proverbs, " among the better sort of the com- munity," has in a sense drawn to a close. Within the last century. Time's ploughshare has cut a deep and a long furrow, and proverbs, if not torn up by the roots, have to a certain extent been earthed from sight. Their use by writers on factitious manners and subjects of taste has been condemned as vulgar and unfashionable, and as it is always easier for the multitude to adopt opinions than to form them for themselves, the sentiments of even superficial thinkers find many willing followers. Our present system of education, and what, for want of a more precise term, we call the spirit of the age, are hostile to the oral enunciation of these ancient sentences of wisdom and worldly prudence. But although the shifting currents of fashion and taste have sought new channels, we do not anticipate a final extinction of apothegmatic knowledge. Fortunately, it is indestructible as language itself. PREFACE. and when the present changes in the moral and intellectual aspect of society have run their appointed course, the sententious saws of antecedent centuries will again stud with their epigram- matic brilliancy written and colloquial discourse. One law which we never should lose sight of, is well expressed by Sir Walter Raleigh, in his book of Political and Polemical Aphoiisms. " Whoso desireth to know what will be hereafter, let him think of that is past ; for the World hath ever been in a circular Revolution : Whatsoever is now was heretofore, and things past or present are no other than such as shall be again. Redit orbis in oii'eni.'''' There is no surer sign of the oral knowledge of a people being on the wane, than the attempt to secure it from oblivion by collecting its fragments and printing them in books. Whenever either the National songs, the popular tales, or prudential maxims of a country are curiously and diligently gathered, and transferred to another ark of safety than that of the living voice, it may be safely inferred that changes in the character and habits of feeling and of thinking, of the people themselves, are in progress deemed inimical to their longer preservation in a pure, accurate, and authentic form. Betwixt man and oblivion there is a perpetual warfare. Whether we look upon him as an isolated individual, or part of one great family, still the solitary exertions of the individual, or the combined efforts of the whole are directed to this one grand object — perpetuity of remembrance. Not more assiduously does the patient Dutchman fortify himself against the heavy swell of the vast Atlantic than does one age strive to transmit to another an unimpaired mental inheritance. Without any exaggeration of expression, or absurdity in philo- sophical reasoning, this eager, active, and undying longing to be remembered may be designated the principle of life itself, as it PREFACE. is of all action in life. To the working of this great principle, every great invention for the transmission of knowledge from age to age may be safely and satisfactorily traced. For these reasons, much of the regret we feel that there have been so few collectors of proverbs amongst us is greatly diminished. It is a sign that their oral existence was not deemed to be in a precarious state, and that to ensure their preservation, it was not considered necessary (if we may be allowed the expression) to mn77imify them into books, and to swaddle them up in sheets of learned com^mentary and illustration. Our first collection, so far as we have been enabled to discover, takes its date only from the era of the Reformation, According to Mackenzie — a writer, however, whose authority is by no means of the highest order when uncorroborated by other evidence — James Beaton, Archbishop of Glasgow, made a collection of Scottish Proverbs. This statement is given on the report of Dempster, a writer whose accuracy is also frequently called in question by those versant in Scotch literature. ******* Assuming for the present, and in the absence of direct proof to the contrary, that the first of our parremiographers was Archbishop Beaton, the next in order of time, as to authorship, though a contemporary, was also a churchman, but of the Reformed faith, Mr. David Ferguson, minister of Dunfermline. It is worthy of remark, that divines have been the most assiduous cultivators of this subordinate branch of literature, both in England and Scotland. In Scotland our ministers seem to have had a most extraordinary relish for these quaint and homely saws. Ferguson was in his day distinguished for his inveterate love of them ; and at a subsequent period, Zachary Boyd, Rector PREFACE. of Glasgow University, has, in his " Last Battell of the Soule,'* given quite a cento of common proverbialisms. * '■' * Of Ferguson, the historian of Knox speaks with a partiality not unmerited. He was a native of Dundee, and though not a graduate of a college, he was very far from being illiterate, and was much admired for the quickness of his wit and his good taste, as well as for his piety. While other leaders of the Reformation were busied cultivating the literature of Greece and Rome, Ferguson was equally assiduous in polishing the ver- nacular dialect ; for which service, a tribute, in Latin verses, was paid to him by John Davidson, one of the regents of St. Andrews. " Nor was the improvement of our native tongue,"" says M'Crie, *' neglected at that time. David Ferguson, minister of Dunferm- line, was celebrated for his attention to this branch of composition. He had not enjoyed the advantages of a university education ; but, possessing a good taste and lively fancy, was very successful in refining and enriching the Scottish language by his discourses and writings." ****** Ferguson died upon the 23rd August, 1593. Of his collection of " Scots Proverbs," which even in the time of Kelly (1721) was esteemed old and scarce, it has not been our good fortune to meet with an early impression, or even to ascertain the exact dates of all the earlier editions. But in the account given of Ferguson by his son-in-law, John Row, minister of Camock, in his MS. history, we have the following passage, from which it appears that the first edition of the proverbs was printed in 1642. " He uttered many quick and wise sentences, which wer taken nottice of. He gathered the Scottish Proverbs together, and set them down ordlnc alphahetico, that same year when he dyed, 1598. They were printed in Edinburgh, Anno 1642." PREFACE. Our copy is comparatively recent and consequently may not cor- respond with that of previous years in more things than the date. The title is — *' A Collection of Scottish Proverbs. The greatest part of which were at first gathered together by Mr. David Ferguson, sometime Minister at Dunfermline, and put into an alphabetical order after he departed this life, anno 1S98." From the above it may be inferred that the sole merit of making this collection was not due to Mr. Ferguson. It plainly shows that he had availed himself of the labours of some previous collector or collectors, and that these, combined with his own additions, form the volume which bears his name. * * * The next printed collection to that of the minister of Dun- fermline is the invaluable, and curious, and extensive one made by James Kelly, A.^NI., published at London in 1 721.* Saving what may be gleaned from the volume itself we know nothing of its learned and ingenious author. By birth he was a Scotsman, and we are inclined to believe that he was educated for the church. * * ^ * * * * Kelly's work appears to have excited Allan Ramsay to undertake a similar task. In his dedicatory letter, dated October 15th, 1736, addressed " to the Tenantry of Scotland, Farmers of the Dales, and Storemasters of the Hills," Ramsay refers to that collection of Proverbs in rather contemptuous terms, as " a late large book of them, fou of errors, in a style neither Scots nor Ejiglish" If the somewhat bombastic dedication of Ramsay is to be received as a specimen of either Scots or English we must confess we have never yet been able to form a just estimate of the idiomatic peculiarities of the two dialects. Ramsay boasts * A complete collection of Scottish Proverbs Explained and made Intelligible to the English Reader. By James Kelly, A.M. Lend. I721, 8vo. Reprinted Lond. 1818, i2mo. PREFACE. that his collection has been made with great care, and that he has restored these ]Visc sayings to their proper sense. The first assertion may be true, but the latter is somewhat questionable, at least we, slight as is our knowledge in these matters, have, in two or three instances, detected obvious errors. From his acquaintance with pastoral life, Ramsay has been able to enrich his collection with many proverbs peculiar to the sheep districts of Scotland, which are not to be found either in Ferguson or Yi^Wy. *♦* + »** Altogether Ramsay's collection comprises about two thousand two hundred proverbs, arranged alphabetically. It has been frequently reprinted, and a very mean abridgment of it is a common penny stall book. The editions we have seen are dated 1737, 1750, 1776, i2mo. **:?** From the preceding list, it will be seen how very limited the number of our printed collections of proverbs is, and the list of those preserved in manuscript is still more scanty. * * A proverb is somewhat difficult of definition. Erasmus, in the " Prolegomena " to his immense collection of adages, has evinced much acuteness and learning in sifting the definitions of former writers, and in showing where they were imperfect or inapplicable. His dissertation may be consulted with advantage by the scholar, but it would interfere too much with our limits to attempt an analysis of it here. DTsraeli, who has a highly interesting and valuable paper on proverbs, truly observes that *• proverbs must be distinguished from proverbial phrases, and from sententious maxims ; but as proverbs have many faces, from their miscellaneous nature, the class itself scarcely admits of any definition. When Johnson defined a proverb to be ' a short sentence frequently repeated by the people,' this definition would not include the most curious PREFACE. ones, which have not always circulated among the populace, nor even belong to them ; nor does it designate vital qualities of a proverb. The pithy quaintness of old Howell has admirably described the ingredients of an exquisite proverb to be sense, shortness, and salt. A proverb is distinguished from a maxim or an apothegm by that brevity which condenses a thought or metaphor where one thing is said and another is to be applied, which often prcduces wit ; and that quick pungency which excites surprise, but strikes with conviction ; which gives it an epigram- matic turn.'' * For all general purposes, the definition of D'Israeli will suftlce, and when in a subsequent page, he very happily says, '' that these abridgments of knowledge convey great results, with a parsimony of words prodigal of sense," he describes an essential feature in proverbs, namely, the condensation of much thought and observation within a small compass. * * Ere letters were invented, wisdom was abroad in the world. Proverbs were the germs of moral and political science, and they not unfrequently constituted the compendious vehicles for the transmission of the dogmas of religion, and the first principles of philosophy, of arts, and sciences. In this shape, oral tradition preserved among primitive ages the knowledge of times still more remote ; and what marble, and brass, and other devices of human invention have allowed to perish, proverbs, floating upon the living voice, have perpetuated. It would form no incurious speculation to analyse the various ingenious aids resorted to in the construction of these short sentences, to give them currency and furnish aids to the memory. Brevity is a distinguishing characteristic of them all. Weight of sentiment and justness of metaphor ought to be another, to justify the eulogj' of Tillotson, * Curiosities of Literature, (new series,^ vol. i., p. 423. PREFACE. where he says, " the little and short sayings of wise and excellent men are of great value, like the dust of gold or the least sparks of diamonds." Antithetical point recommends one class ; allitera- tion, or consonance of letters, another. Some excite attention by a witty and unexpected combination of ideas, and others by a caustic or sly humour ; while not a few, and these perhaps not the least numerous nor least ancient, can be no otherwise described than as an old writer expresses it — Rymes running n: a rattling row ; which class we are inclined to afiiliate upon our Scandinavian ancestors. To rime a rat to death, is an English proverb, and with Sir William Temple we concur in thinking it a vestige of Scandic superstition, referring to the magical powers ascribed to the Gothic runes. Proverbs are, to the vulgar, not merely a sort of metaphysical language, but a kind of substitute for philosophical principles. A man whose mind has been enlarged by education, and who has a complete mastery over the riches of his native language, expresses his ideas in his own words ; and when he refers to any thing beyond the matter under his view glances towards an abstract principle. A vulgar man, on the other hand, uses those proverbial forms which tradition and daily use have made familiar to him ; and when he makes a remark which needs confirmation, he clenches it by a proverb. Thus both, though in a different way, illustrate the observation of Lord Bacon, that — " The nature of man doth extremelye covet to have something fixed and immoveable, and as a Rest and support of the mind." •i? w * ■S(' * A * On the eternal relations of mankind, and their indestructible passions and feelings, the proverbs of all countries present a PREFACE. striking conformity ; and all that remains for us here is to observe that their number, in relation to any given passion or propensity, will be found in proportion to the depth of feeling which is excited by its exercise, and the degree in which it is under human control and management. The author has digested his book into commonplaces, and, looking to the head of " Old Age," we find only three or four ideas comprehended under it. Age is considered with respect to marriage— to poverty — to feebleness, and consequent caution induced thereby — to its effects on the mind, — and the feelings of, and palliation for, a woman who marries an old fellow, are glanced at. If the collection be perfect on this head, then these, it seems, are all the ideas which are really found of daily use in the practice of Scottish human life. It might be amusing to compare these few ideas with the train of thinking pursued in a philosophical treatise on old age, — Cicero, for example, — and to place in opposition the reflections of a contemplative and highly cultivated intellect with the few practical hints floating in the common mind. In the proverbs ranged under the name of the Deity, it is delightful to see the views that are entertained of his providence and merciful forbearance. There is nothing of the Jewish notions of vengefulness here. God trusts every man with the care of his ain soitl, is a religious maxim evidently of Reform origin. God is kind to f on folk and bairns. When they fall they do not hurt themselves. Such are the homely instances adduced of the goodness of the Deity. Looking at the proverbs arranged under the different heads, as illustrative of those qualities that go to the formation of national character, we believe every one must be struck by the caution, shrewdness, penetration, humour, and frequently, wit, of PREFACE. many of the observations, and the constant stream of good sense that runs through them, and feel respect for the individuals who would make this manual, and the maxims which it contains, the guide 01 their practice. Under the head of " Bairns " there are remarks on education, on natural propensities, and on parental iadulgence, of which many volumes that have been written are only amplifications. Under " Gluttony," we have remarks on dietetics ; and under ■' Drinking," on intoxication, &c., which are, in fact, the text and germ of many volumes. As a national characteristic, however, we think it may be safely laid down, froni a perusal of this work, that for every time a Scot speaks of eating, he thinks thrice of his drink. It is worthy of remark, that we have nothing almost of politics, and as little directly, unless a satirical hit, of religion. Perhaps both the one and the other may have been considered too much out of the way of folk who found themselves busied, and more profitably occupied with their own callings than with matters which they could not well understand or easily control. * * * * * * * The proverbs clustered under the horns of that venerable antiquity, the Devil, are certainly not the least amusing in the book. Of his external appearance, we have nothing but his notable attribute of horns, which he has enjoyed as long as King Arthur. His inner man is, however, very fully depicted. He hates holy water, is subject to God — greedy, active, over-reaching — sometimes a simpleton, and occasionally a satirist, for nothing more bitter was ever uttered by an unsuccessful litigant against our Supreme Court of Judicature, than the saying fathered upon him, and at one period its very truth constituted its extreme pungency — Hame is hamely, quo' the Deil, when he /and himsell in the Court of Session. * *^ * * * PREFACE. The domestic habits of a people are best known by their proverbs. We regret to perceive that when we apply this rule to ourselves, the Scots cannot boast of much cleanliness. Under the head of " Dirt," there appear no less than fifteen sayings, one half of which at least have been contrived to excuse filthiness. It is curious to notice the different feelings which are appealed to in behalf of personal and domestic slovenliness and nastiness. Republican feelings are appealed to in Dh-t c'cfies the king I covetous propensities and superstitious conceits are conciliated in Dirt bodes luck, — fears of personal safety are soothed in The ir.aii- dirt the less hitrt ; and to wind up the climax, our notions of individual comfort are rather startlingly excited by the announce- ment — The clartier the cosier I * *^ * We suspect the filthy domestic habits of the Scots were not improved by their long intercourse with the French, certainly the nastiest of civilised people. In glancing over this volume, we find no allusion to literary tastes or to books ; but in the saying, Out of Da^'y Lindsay into Wallace^ the interesting fact is handed down to us of the popularity of the works of Lindsay and Henry the Minstrel ; and, indeed, Kelly says that both were commonly read in the schools. In Kelly, too, we have an illusion to an early almanac monger, — Buchanan s Almanack^ lang foid and langfair^ which description will still apply well to the penny almanacs of Aberdeen. The singular reputation in which the noble poem of Blind Harry, and writings of Sir David Lindsay v/ere held by the populace of Scotland, is further confirmed by the sayings which, in the country, we hear every day, when incredulity is wished to be expressed. Ye'' II no find that in Dazy Lindsay ; or. There'' s no sic a word in a' JVallace. While referring to the historic poem of Blind Harry, it PREFACE. reminds us that his hero, in some of the most striking passages of his eventful career, made a happy use of proverbialisms. At the field of Falkirk, Wallace addressed his army in these laconic terms ; " I haif brocht ye to the ring ; hop gif ye can :" a proverbial expression which we believe is stiil in common use. Connected with the name of Wallace, we have another proverb, alluded to in " Langloft's Chronicle," which we quote, as fixing its antiquity to a certain extent. — It falUs in his eighe that hewes ov.cr hie with the Walays. The same, under a slight verbal change, occurs in Ferguson's collection. — He that heivcs owcr hie the spail will fall in his ee. Some exceedingly interesting changes in the condition of society, the domestic economy of our ancestors, and references to historical events, are preserved in these laconisms, to which we would most v/illingly allude, were it not that our observations have already extended far beyond our limits. A number of proverbs seem to have taken their rise from some striking charac- teristics of distinguished families, while others, from being their favourite maxims, have become general throughout the country. The noble and potent family of Douglas had ever a relish for these homely saws, and in Hume of Godscroft's histor}-, no inconsider- able number may be picked up. Better hear the laverock whistle than the mouse cheep, was a favourite maxim of the Douglasses, and its interpretation appears to correspond with the English one of Better a castle of hones than of stones* One proverb alludes to * " It was early discovered that the English surpass their neighbours in the arts of assaulting or defending fortified places. The policy of the Scottish, therefore, deterred them from erecting upon the borders buildings of such extent and strength, as, being once taken by the foe, would have been capable of receiving a permanent garrison. To themselves, the woods and hills of their native country- were pointed out by the great Eruce as their PREFACE. our long Stewart dynasty of Kings, Ye re no a sib to the king though your name he Stewart ; and the melancholy regret of deep-rooted attachment to the exiled family, is forcibly brought out in this impressive moral reflection, Every thing has its time and sae had ki?igs of Stewart line. Even James the Sixth, whose passion for witchcraft was as noted as his claims to distinction for kingcraft, has, from this circumstance, given rise to the proverb — Peace gae wp ye, as King Jamie said to his hounds.*' Many proverbs acquire importance from the circumstances under which they have been applied. Of this sort is the one Ye have said weel, but wha will bell the cat? and which conferred on Archibald, sixth earl of Angus, the souhricpiet of '• Bell the Cat.'''' At the raid of Ruthven, when James the Sixth was surprised by the Master of Glamis, and was resenting the indignity offered by that party to his person, the Master turned round upon him with the proverb— ^i?/'^t'r bairns greet than bearded men. James had a vast liking for proverbs, and they were ever in his mouth ; and the one which he used — Diet tak me but like is an ill marky acquires importance from the story connected with it.f safest bulwarks ; and the maxim of the Douglasses, ' that it was better to hear the lark sing than the mouse cheep' was adopted by every border c\)\q(." —Minstrelsy of the Scottish Border. Introduction, p. Ixxii. • It is applied by a mother to a troublesome cluster of little urchins when she gets them soothed and turned out of doors to amuse themselves. t " A report is handed down that Lord Gowrie's brother received from the queen a ribband which she had got from the king, that Mr. Alexander went into the king's garden at Falkland on a sultr>- hot day, and lay down in a shade and fell asleep. His breast being open, the king past that way and discovered part of the ribband about his neck below his gravat, upon which he made quick haste into the palace, which was observed by one of the queen's ladies who past the same way. She instantly took the ribband PREFACE. xxiii The present collection of Scottish proverbs is more ample than any that has preceded it. Without stickling at what niay be strictly denominated the indigenous proverbs, Mr. Hen- derson has, very properly, we think, taken a wider latitude, and published all that circulated among his countrymen, whether exotic or of home growth. The currency and general use of the proverb are indeed the only things which ought to be attended to in gathering the proverbs of a people at a particular period. A careful perural of early history and poetry, we believe, would have largely increased the stock of our national adages ; but as many of these have fallen aside through the lapse of time, they could not well be revived in a work which professes to confine itself to those in present use. ***** We believe the candid reader will receive the volume in the same spirit as that which animated the Son of Sirach when he gave utterance to this advice — Despise not the discoveries OF the wise, but acquaint thyself with their Proverbs, FOR OF THEM THOU SHALT LEARN INSTRUCTION. from his neck, went a nearer way to the queen's closet, where she found her majesty at her toilet, whom she requested immediately to lay the ribband in a drawer : she quickly retired, telling her majesty that she would presently see reason for it ; in a short time the king came in, and demanded a sight of the ribband he had lately given her. Her majesty opened the drawer, and presented the ribband to him, which, when he had attentively considered he delivered to her majesty, and retired, muttering these words, Ddltakir.e but LIKE is an ill mark^' — Muses Thrcnodie. VV. M. Glasgow, 30//^ April, 1832. SCOTTISH PROVERBS, Age. An auld man's a bedfa' o' banes. Auld age and marriage bring a man to his night-cap. Auld folk are twice bairns. Eild and pourtith are ill companions. Eild and pourtith are ill to thole. Eild and pourtith are a sair burden for ae back. Eild should hae honour. Haud your feet, Lucky Dad, auld fouk 's no fiery. [Mind your feet, grandfather, old people are not nimble. j He 's auld and cauld. and ill to lie aside. There "s beild beneath an auld man's beard. Anger. A hasty man is never lusty. A hasty man never wanted wae. Anger begins wi' folly, and ends wi' repentance. Anger canna stand without a strong hand. Anger is the fever and frenzy of the soul. Anger 's mair hurtfu' than the wrang that caused it. Anger 's short lived in a gude man. Anger maks a rich man hated, and a poor man scorned, Ji SCOTTISH PR VERBS. Anger may glance into the breast o' a wise man, but only rests i' the bosom o' a fool. Anger punishes itsel'. He 's ne'er at ease that 's angry. He should be seindle angry that has few to mease him. He that's angry opens his mouth and steeks his een, [The angry man speaks unadvisedly, without investigating the matter.] He that will be angry for ony thing, will be angry for naething. Rage is without reason. Twa things ne'er be angry wi', — what ye can help, and what ye* canna help. Avarice. Avarice generally miscalculates, and as generally deceives. He wad fley a louse for its skin. He wad gang a mile to flit a sow. He wad rake hell for a bodle. Mony ane for land, taks a fool by the hand- [Many marry for money.] Ne'er let your gear ourgang you. [Pride not yourself in your riches ] Bairns. Bairns are certain care but nae sma' joy. Bairns maun creep ere they gang. [Those who don't succeed very well at first may do better aftenvaid? Bairns speak in the field what they hear by the fireside. Between three and thirteen, thraw the wcodie when it's green. [Youth is the time for training.] Dawted bairns dow bear little. Early crook the tree that gude crummock wad be. [This has the same application as the second above.] Fair in the cradle may be foul in ihe saddle. Falkirk bairns mind naething but mischief. BEAUTY. Falkirk bairns die ere they thrive. [Why these two proverbs should be applied to Falkirk is probably un- known. The Falkirk people call themselves " the bairns " or natives of Falkirk.] Gie a bairn his will and a whelp its fill, and neither will do weel. He's a wise bairn that kens his ain father. Ill bairns are aye getting broken brows. Ill bairns are best heard at hame. Mony ane kisses the bairn for love o' the nurse. Of bairns' gifts ne'er be fain : nae sooner they gie than they seek it again. Put anither man's bairn in your bosom, and he '11 creep out at your sleeve. [Though you cherish another man's child, he will have no natural aftec tion towards you.] Silly bairns are eith o' lear. We can shape our bairns' wyliecoat, but canna shape their weird [We can shape our children's clothes, but not their fate.] When bairns are young they gar their parents' heads ache when they are auld they mak their hearts ache. Beauty. A bonnie bride's soon buskit. [For her beauty requires little adornment.] A bonnie face needs nae band, an ill ane deserves nane. \_Band, a ribbon.] A fair face and a foul bargain. A fair face is half a fortune. Beauty but bounty availeth nothing. [Beauty without goodness is of little worth.] Beauty draws mair than oxen. Beauty 's a fair but a fading flower. Beauty 's muck when honour's tint. [Beauty is of no value when honour is lost.] Beauty 's only skin deep. SCOTTISH PROVERBS. Beauty without virtue 's like poison in a gowd box. Fair maidens wear nae purses. [Young women are not permitted to pay their share of the reckoning ; the young men pay for them.] There 's beauty without paint, quo' the dcil, when he saw the black man. Beggary. Beggars breed, and rich men feed. Beggars downa bide wealth. Beggars shouldna be choosers. Beg frae beggars, ye '11 ne'er be rich. Gie a beggar a bed, and he '11 pay you wi' a louse. He that seeks awms for Godsake, begs for twa. Set a beggar on horseback, and he '11 ride to the deil. Blindness. A blind man has nae need o' a looking-glass, A blind man 's nae judge o' colours. A blind man's wife needs nae painting. A nod 's as gude as a wink to a blind horse. He 's blind that eats marrow, but far blinder that lets him. The blind mare is first in the mire. Boasting. A' the corn 's no shorn by kempers. [All the work is not done by those who e.xcel at it.] A man may spit in his loof and do but little. [May make a show of working.] A vaunter and a liar are muckle about ae thing. [Are much the same.] Cripples are aye great doers ; break your leg and try. [The first is an assertion ; the second is a re])ly to it ] M\k nae toom ruse. Bestow no empty praise.] CAUSE AND EFFECT. 5 Breeding. A weel bred dog gaes out when he sees them preparing to kick him out. Birth's gude but breeding's better. Dogs bark as they are bred. Gude breeding and siller mak our sons gentlemen. Butter. Butter and burn trouts are kittle meat for maidens. Butter is gowd i' the morning, siller at noon, and copper at night. Butter is the king o' a' creesh. Butter to butter 's nae kitchen. Fry stanes \vi' butter, and the broo will be gude. He that has routh o' butter may lay it the thicker on his bread. Like Orkney butter, neither gude to eat nor to creesh woo. [That is, of no use at all.] Care. A pund o' care winna pay an ounce o' debt. [' Care' here means ' trouble of mind.'] Care will kill a cat, and she has nine lives. Little gear, less care. Cause and Effect. A crooked stick will throw a crooked shadow. A few flittins are as bad as ae burning. A green Yule maks a fat kirk-yard. A gude hairst maks men prodigal, and a bad ane provident. A light-heeled mither maks a leaden-heeled dochter. A rowing stane gathers nae fog. A slow fire maks sweet maut. SCO TTISH PR VERBS. As the sow fills the draff sours. [As the stomach fills food loses its relish,] He that gets gear before he gets wit is but a short time master o' it. I ken by my cog when my cow 's milket. Muckle reek, some heat. Nae whip cuts sae sharp as the lash o' conscience. Saw thin, maw thin. There 's a3-e some water where the stirkie drowns. There 's nae reek, but there 's some heat. They that work i' the mill maun wear the livery. When the wtII 's fou it v/ill rin ower. When you see a woman paint, your heart needna faint. Yelping curs will raise mastiffs. Caution. Better greet ower your gudes than after your gudes. Canny stretch, soon reach. Cawk is nae shears. [From the tailor's marking out his cloth with chalk before he cuts it. It does not follow that a plan laid out will be executed.] Haud the hank in your ain hand. He needs a lang shanket spoon that sups kail wi' the deil. [Those that have to do with wicked men require to be on their guard.j He that has but ae ee, maun tent it week If you dinna see the bottom, dinna wade. [Don't venture upon an undertaking which you can't see your way through.] It 's no safe wading in unco waters. Leave the court ere the court leave you, Measure twice, cut but ance. Ne'er misca' a Gordon in the raws o' Strathbogie. [Strathbogie was the district of the Gordons, Never speak ill of a man on his own groimd.] Ne'er put a sword in a wud man's hand. COMPARISON. Ne'er put your hand farer out than your sleeve will reach. [Spend no more than you can afford.] Ne'er say ' ill fallow ' to him you deal wi'. [' III fallow ' bad fellow.] Ne'er trust muckle to an auld enemy, nor a new friend. Silence and thoughts hurt nae man. Tak care o' an ox before, an ass behind, and a monk on all sides. Tell not your fae when your foot sleeps. Charity. Charity begins at hame, but shouldna end there. Charity ne'er made a man poor, nor robbery rich, nor pros- perity wise. Giving to the poor increaseth a man's store. Spend, and God will send ; spare, and be bare. Cleanliness. ' A clean thing's kindly,' quo' the wife, when she turned her sark, after a month's wear. Cleanliness is nae pride, dirt 's nae honesty. Let ilka ane soop before their ain door. Comparison. Blue, and better blue. [There may be a difference between things of the same kind, and between persons of the same station.] Like draws to like, as an auld horse to a fail dyke. Little odds between a feast and a fou wame. Much about a pitch, quo' the deil to the witch. Muckle about ane, as the deil said to the collier. SCO TTISII PR 1 'ERBS. Contentment. A man's weel or wae, as he thinks himsei sae. A man's greatest wealth is contentment wi' little. Ane at a time is gude fishing. Contentment is a constant feast. Hap and a ha'penny, is world's gear aneugh. Let ilka ane be content wi' his ain kavel. O' a little tak a littl») and leave a little behin. O' a little tak a little ; when there 's nought, tak a'. We maun tak the crap as it grows. Courage. A courageous foe is better than a cowardly friend. A faint heart never won a fair lady. A man's aye crouse in his ain cause. A wight man never wanted a weapon. Courage against misfortune, and reason against passion. Fortune favours the brave. Fortune helps the hardy, and the poltroon aye repels. Naething sae bauld as a blind mare. Naething sae crouse as a new washen louse. [Those who have been ragged and dirty are proud of new or clean clothes.] The cock's aye crouse on his ain midden head. Courtship. A flyer wad aye hae a follower. [Said of a girl running from a young man on "purpose that he should follow her.] Glowering is nae gainsaying. Happy is the wooing that 's no lang o' doing. He courts for cake and pudding. He that woos a maiden maun come seldom in her sight ; — He that woos a widow maun ply her day and night. CREDIT. Light maidens mak langing lads. Nipping and scarting is Scotch folks' wooing. Sunday's wooing draws to ruin. The lass that has mony wooers aften wails the warst. Wha may woo without cost ? When petticoats woo, breeks may come speed. [Said when maids court young men.] COVETOUSNESS. A covetous man does naething that he should do, till he dies. A covetous man is gude to nane, but warst to himsel. A covetous man's like a turnspit dog — roasts meat for ithers. A covetous man lives in dread, and dies wretched. Covetousness brings naething hame. Covetousness often starves other vices. Cowardice. A coward's nae company. A coward's fear maks a coward brave. A man may spit in his nieve and do but little. A wee thing fleys a coward. He's mair fleyed than hurt. His heart's in his hose. Put a coward to his mettle, and he'll fight wi' the deil. To fazarts (cowards) hard hazards is death ere they come near. Credit. Credit is better than ill won gear. Credit keeps the crown o' the causey. Credit lost is like a broken glass. He wha's lost his credit is dead to the warld. They that hae maist need o' credit seldom get muckle. I o SCO TTISH PR VERES. Cunning. A' are no friends that speak us fair. A crafty man's ne'er at peace. Craft maun hae claes, but truth gacs naked. He can haud the cat and play wi' the kitten. He can haud the cat in the sun. He can say, My jo, and think it no, [He can pretend to be kind without being so.] He's no sae daft as he lets on. He kens how mony beans mak five. [He can look after his own interests.] He kens how to butter a whitten. He kens which side his bannock's buttered on. [The three preceding have the same meaning.] He snoits his nose in his neighbour's cog, to get the brose him- sel. His e'ening sang and his morning sang are no baith alike. The peasweep aye cries farest frae its ain nest. They that see your head see not a' your height. [Said to men of low stature and high spirits.] You wad wheedle a laverock frae the lift. Death. A dry cough is the trumpeter o' death. Death and marriage break term-days. Death comes in and speirs nae questions. Death defies the doctor. Death is deaf, and will hear nae denial. He wha's poor when he's married, shall be rich when he's buried. The death o' ae bairn winna skail a house. There's remede for a' thing, but stark dead. DEVIL. II Debt. A poor man's debt males muckle noise. A, pound o' care winna pay an ounce o' debt. Better auld debts than auld sairs. [The debts may come in, but the sores will ache.] He wha pays his debt begins to make a stock. Out o' debt, out o' danger. Sins and debts are aye mair than -we think them. The less debt the ma'e dainties. Delay. Delays are dangerous. Delay not till to-morro\v what may be done to-day. There 's naething got by delay, but dirt and lang nails. Destiny. A man may woo wha he will, but must wed whare he 's weird. Flee as fast as you will, your fortune will be at your tail. Hanging gaes by hap. He that 's born to be hanged will never be drowned. It was my luck, my lady, and I canna get by it. Nae butter will stick to my bread. [No good fortune comes my way.] Nae fleeing frae fate. Some hae hap, and some stick in the gap. The water will ne'er waur the widdie. [The water will never cheat the gallows.] Devil. If that God give, the deil daurna reave. I like him as the deil likes holy water. It's curly and crookit, as the deil said o' his horns. Speak o' ony body but the deil and he'll appear. SCO TJISH PR VERBS. Speak o' the deil and he'll appear. [Said when the person we have been speaking of happens to come in.] The deil and the dean begin wi' ae letter : — When the deil gets the dean, the kirk will be the better. The deil aye drives his hogs to an ill market. The deil bides his day. The deil gaes awa when he finds the door steeket against him. The deil 's a busy bishop in his ain diocese. The deil 's aye gude to his ain. The deil 's gane ower Jock \Yabsler. The deil 's nae waur than he's ca'd. [Said to those who speak worse of a bad man than he deserves.] The deil's bairns hae aye their daddy's luck. [Said maliciously when we observe the prosperity of those we esteem not.] The deil's cow calves twice a-year. The devil was sick, and the devil a monk would be ; — The devil got well, and the devil a monk was he. [Those who make good resolutions in time of trouble often forget them in prosperity.] They need a lang shanket spoon that sup kail wi' the deil. [See the fifth under Caution, page 6.] To craw and to scrape weel is the deil's trade. When the man is fire, and the wife is tow ; — The deil comes in and blaws 't in lowe. Diffidence. A blate cat maks a proud mouse, [Lax discipline is apt to be taken advantage of.] Diffidence is the mother o' safety. He that spares to speak, spares to speed. [He that hesitates to speak on his own behalf when occasion offers will not readily improve his position.] Mony an honest man needs help, that hasna the face to seek it. DR UNKENNESS. i ^ Dirt. Cleanliness is nac pride, dirt is nae honesty. Dirt bodes luck. Dirt defies the king. Dirt parts gude companie. [Said when unwelcome persons join a company.] He's a dirty tod that fyles his ain hole. He that deals in dirt has aye foul fingers. Kamesters are aye creeshy. ' Lang straes are nae motes, ' quo' the wife, when ~^]ic hauled the cat out o' the kirn. Standing dubs gather dirt. The clartier the cosier. The fish that's bred in a dirty puddle will aye taste o' mud. The mair dirt, the less hurt. The tod, though stinking, keeps aye his ain hole clean. 'There's a mote in't, ' quo' the man, when he swallowed the dish-clout. Though she"s dirty, she's dry, like the man's wife. Ve may wash aff dirt, but never dun hide. Dress. Bonnie feathers mak bonnie birds. Gude claes open a' doors. You 're as braw as Sinks' wife, when she bcckct to the minister, wi' the dish-clout on her head. Drunkenness. A red nose maks a ragged back. Double drinks afe gude for drouth. Draff he sought, but drink was his errand. 1 4 SCO 7 TISH PR VERBS. Drink and drouth come scindle thegither. Drink little, that ye may drink lang. Drunk at night and dry next morning. Drunk folk seldom take harm. Fair fa' gude drink, for it gars folk speak as they think. He has a hole aneath his nose, that winna let his back be rough. [' Rough, ' covered with clothing.] He's waur to water than to corn. [Fonder of drink than of his food.] He speaks in his drink what he thinks in his drouth. Laith to drink, and laith frae it. [UnwilUng and slow to begin, but once begun, equally so to leave off.] Ne'er let the nose blush for the sins o' the mouth. Our fathers, who were wondrous wise, — Did wash their throats before they washed their eyes. Tak a hair o' the dog that bit you yestreen. [One suffering from the effect of the pre%'ious night's drinking is recommended to take a little more to cure him.] The accommodation bill trade, — Connected wi' the gill trade, — Aye turns out an ill trade. — \V. Reid. The maut's aboon the meal. [There's more drink than food.] The smith has aye a spark in his throat. ' Wha can help sickness, ' quo' the v.-ife, when she lay drunk in the gutter. What soberness conceals, drunkenness reveals. What you do when you 're drunk, you must pay for when you 're sober. When drink 's in, wit 's out. When wine sinks, words soom. Ve hae been smelling the bung. ECONOMY. IS Early Rising. Early birds catch the worms. Gang to bed wi' the lamb, and rise wi' the laverock. He that wad thrive, must rise by five ; — He that has thriven, may lie till seven. They maun be up sune that cheat the tod. They that rise with the sun, hae their work weel begun. They wha are early up and hae nae business, hae either an ill bed, an ill wife, or an ill conscience. Eating. Eat in measure, and defy the doctor. Eating needs but a beginning. Eating and cleaning only require a beginning. Eating and drinking puts awa the stamach. Eat peas wi' a prince, and cherries wi' a chapman. ["Peas are best when young, and cherries when ripe," — Kelly-' s Scottish Proverbs. '\ Eat your fill, but pouch nane. Eat-weel 's drink-weel's brither. Live not to eat, but eat to live. There's a difference between fen and fare weel. [Between shifting for a meal and faring well.] Economy. A penny hained 's a penny gained. A penny hained 's a penny clear, and a preen a-day 's a groat a-year. Better hain weel than work sair. Better lang little, than soon naething. E'ening orts are gude morning's fother. [What is despised to-day may be valued to-morrow,] Frae saving comes having. 1 6 SCO T7ISII PR VERBS. Haud in gear helps weel. He that hains his dinner will hae the malr to his supper. If he binds the pock, she'll sit doon on 't. [Said when a niggardly man is married to a more niggardly wife] It's easier to bigg twa chimleys than keep twa in coals. It's easier to bigg lums than to keep them reeking. It's weel won that's won aff the wame. Kail hains bread. Keep a thing seven years, and yoirll find a use for it. Ken when to spend, and when to spare, and when to buy, and you'll ne'er be bare. Lang fasting hains nae bread. Lay a thing by and it will come o' use. Lay your wame to your winning. [Let not your household expenditure exceed your income] Mak nae orts o' gude hay. Placks and bawbees grow pounds. Spare weel and hae weel. Spend not when yon may save, save not when you may spend. Want not, waste not. Wha winna keep a penny will never hae any. Wide will wear, but tight will tear. i:nvy. Envy is cured by true friendship, as coquetry is by true love. Envy is the rack of the soul, and torture of the body. Envy ne'er does a gude turn, but Mhcn it means ftn ill ane. Evil. Of ae' ill come mony. Of ill debtors men get aiths. Of twa ills choose the least. EVIL CONDUCT. 17 Evil Company. Gude company on a journey is worth a coach. He keeps his road weel eneugh, wha gets rid o' ill company. Ill council will gar a man stick his ain mare. Keep out o' his company, wha cracks o' his cheatery. [Who talks of his cheating or cunning.] Tell me the company you keep, and I '11 tell you your character. ' Wae worth ill company,' quo' the kae o' Camb 'snethan. [" Spoken when we have been drawn by ill company into an ill thing. A jack. daw in Camnethen learned this word from a guest in the house when he was upon his penitentials after hard drinking." — Keiiys Scottish Proverbs. '\ Evil Conduct. A libertine life is not a life of liberty. Do weel and hae weel. He that hath and winna keep it ; He that wants and winna seek it ; He that drinks and is not dry ; Siller shall want as weel as I. He that ill does, never gude weens. [Never thinks any good of others.] He wha mair than he's worth doth spend, Perhaps a rape his life will end. Never do ill that gude may come o 't. There 's naething but mends for misdeeds. When I did weel I heard it never. When I did ill I heard it ever. ["A reflection of servants upon hard and passionate masters, who are liberal in their reproofs but sparing in their commendations." — Kelly's Scottish Proverbs,'] Your conduct will gar you claw a beggar's haffet yet. [Will reduce you to beggary.] 1 8 SCO TTISII PR VERBS. Evil Disposition. An ill-willie cow should hae short horns. [Ill natured people should not have much authority, for they are sure to abuse it.] Buy a thief frae the widdie, and he '11 cut your throat. He that does you an ill turn will ne'er forgie you. He that's cankert without a cause, maun mease without amends. He that strikes my dog, wad strike mysel if he durst. If a man's gaun doun the brae, ilka ane gies him a jundie. Ill doers are aye ill dreaders. Like the cur in the crib, neither do nor let do. Say what you will, an ill mind will turn 't to ill. The tod's whalps are ill to tame. The toolyeing tyke comes limping hame. Ye 're like the witches, ye can do nae gude to yoursel. Evil Example. If ae sheep loup ower the dike, a' the lave will follow. If the laird slight the lady, sae will the kitchen boy. If a mare hae a bald face, the filly will hae a blaze. If you gang a year wi' a cripple, you '11 limp at the end o 't. Evil Speaking. A gossip speaks ill o' a', and a' o' her, Gie your tongue mair holidays than your head. He that has gall in his mouth canna spit honey. He that speaks what he should not will hear what he would not. Ill never speaks well. It's a gude tongue that says nae ill, but a better heart that thinks nane. Ne'er speak ill o' the dead. EXTREMES, 19 Ne'er speak ill o' them whase bread ye eat. Sometimes words cut mair than swords. Your tongue is nae scandal. [Because nobody believes you when you speak ill of any one.] Evil Wishing. I wish it may come through you like tags o' skate. I wish you the gude o't that the dogs get o' grass. I wish you were able, though you didna do 't. "We maunna wish the burn dry because it weets our feet. Example. As the auld cock craws, the young cock learns. Every act is best taught by example. Example goes before precept. Experience. A man at forty is either a fool or a physician. An auld mason maks a gude barrowman. Auld dogs bite sicker. Burnt bairns dread the fire. Experience is gude, but aften dear bought. Experience is the mither o' invention. Experience is the mither of tool-grinding. Experience teaches fools, and fools will learn nae ither way. ]f things were to be done twice, ilka ane wad be wise. Extremes. A' owers are ill, but ower the water and ower the hi J I. Langest at the fireside soonest finds cauld. Like the dam o' Devon, lang gathered and soon gane. ?*Iair than aneugh is ower muckle. 20 SCO TTISH PR VERBS. Ower mony grieves only hinder wark, Ower muckle dafFin downa. Ower muckle o' ae thing is gude for naething. Waes unite faes. Ye're either a' dirt or a' butter. [Equally extreme in fondness and aversion.] Ye'er either ower het or ower cauld, like the miller o' Marshach Mill. Ye'er ower keen o' the clocking, ye'U die on the nest. [Said to those who express their liking for a new place or emploj-ment] Falsehood. Fairest words are fouest o' falsehood. Fause folk should hae mony witnesses. Frost and falsehood hae aye a dirty Wc gang. Fame. Common fame is often a common liar. Common fame is seldom to blame. The thing that a'body says maun be true. Fear. He's mair fleyed than hurt. There's nae medicine for fear. You're feared for the day you never saw. Flattery. A flatterer is a dangerous enemy. Of a' flatterers, self-love is the greatest. Plaster thick and some will stick. \Yhen flatterers meet, the deil gaes to his dinner. FOLLY. 21 Folly. A fool and his money are soon parted. ■A fool at forty will never be wise. A fool is mair happy in thinking weel o' himsel, than a wise man is of ithers thinking weel o' him. A fool may earn money, but it taks a wise man to keep it. A fool may find faults that a wise man canna mend. A fool may gie a wise man an advice. A fool may speir mae questions than a_wise man can answer. A fool's bolt is soon shot. A' fails that fools think. A man at five may be a fool at fifteen. A man may speak like a wise man, and act like a fool. A nod frae a lord is a breakfast for a fool. A rogue detected is the greatest fool. Ance wud, and aye waur. Ance wud, never wise. As the fool thinks, the bell clinks. Aye to eild, but never to wit. [Ever growing older, but never wiser.] Change o' weather finds discourse fcr fools. Dogs and bairns are aye fond o' fools. Fair hechts mak fools fain. Fool's haste is nae speed. Fools and bairns shouldna see half done wark. Fools mak feasts, and wise men eat them ; Wise men mak jests, and fools repeat them. Fools are aye fond o' flittin, and wise men o' sittin. Fools are aye fortunate. Fools are aye seeing ferlies. Fools are fain o' naething. 22 SCO 7 TISII PR VERBS. Fools bigg houses, and wise men buy them. Fools laugh at their ain sport. Fools ravel and wise men redd. Fools set far t:y.sts. Fools shouldna hae chappin sticks. Forbid a fool a thing and that he will do. For fault o' wise men fools sit on binks. He has some sma' wit, but a fool has the guiding o't. He's a fool that asks ower muckle, but he's a greater fool that gies it. He's no the fool that the fool is, but he that wi' the fool deals. He that clatters till himsel cracks to a fool. He that taks his gear and gies it to his bairns, — Were weel saired to take a mell and ding out his harns. ["Taken from the history of one John Bell, who having given his whole substance to his children, was by them neglected ; after he died there was found in his chest a mallet with this inscription — I John Bell leaves here a mell, The man to fell, who gives all To his bairns, and keeps nothing To himsell." — Kelly's Scottish Prm'crhs.'l " I'll wad," is a fool's argunient. It's folly to live poor and die rich. Nae fools like auld fools. Send a fool to France, and he'll come a fool back. The height o' nonsense is supping sour milk wi' an elsyn. Twa fools in ae house is a couple ower mony. When the fool finds a horse shoe, he thinks aye the like to do. Foresight. A steek in time saves nine. Canny chiels carry cloaks when its fair, The fool, when its foul, has nane to wear. Gude foresight furthers the wark. FRIENDSHIP. He that does his turn in time sits half idle. If a man kent what wad be dear, He wadna be a merchant for a year. You 're very foresighted, like Forsyth's cat. Fortune. A lucky man needs little counsel. An incli o' gude luck is worth a fathom o' forecast. Better be the lucky man than the lucky man's son. Flee you ne'er sae fast, your fortune will be at your tail. Fortune and futurity are not to be guessed at. Fortune can take nothing but what she gave. Fortune gains the bride. Fortune often lends her smiles as misers do their money — to undo their debtor. Gie a man luck, and fling him in the sea. Mair by luck than gude guiding. Put your hand in the creel, tak out an adder or an eel. [Said of taking a wife.] The lucky thing gies the gude penny. There 's nae fence against ill fortune. Twa heads may lie on ae cod, and nane ken whare the luck lies. [" Spoken when either husband or the wife is dead, and the surviving party go«s back in the world after." — Kelly's Scottish Proverbs.'\ Friendship. A faithful friend Is a strong defence. A faithful friend is the medicine of life. A father is a treasure, a brither is a comfort, but a friend is baith. A friend at court is worth a penny in the purse. A friend in need is a fiiend indeed. A friend's dinner is soon dicht. [Because he will be easil\- contented.] 24 SCO TTISH PR VERBS. A friend's ne'er kenned till he 's needed. A friend to a', is a friend to nane. A gude friend is my nearest relation. A gude friend is ne'er tint, but an ill ane 's at hand. Ae gude friend is worth a' my relations. A man may be kind, yet gie little o' his gear. A man may see his friend in need. That wouldna see his pow bleed. [A man may help his friend when in danger of his hfe, who will not help him in his struggle with poverty and want-] Affront your friend in daffin, and tine him in earnest. Be slow in choosing a friend, but s''ower in changing him. Better a fremit friend, than a friend f remit. [Better a stranger for one's friend than a friend who has become a stranger.] Better lose your joke, than lose your friend. Better my friends think me fremit as fashions. [Better that my friends should think me a stranger owing to my infre- quent visits than that they should consider me troublesome through my calling on them too often.] Broken friendship may be sowthered, but never sound. Buy friendship wi' presents and it will be bought frae you. Change your friend ere you hae need. Choose your friend amang the wise, and your wile amang the virtuous. Fause friends are waur than bitter enemies. Friends are like fiddle-strings, they maunna be screwed ower tight. Friends gree best at a distance. Friendship is stronger than kindred. Friendship multiplies our joy, and divides our grief. He that 's no my friend at a pinch, is no worth a snuff. He that thy friend has bene ryt Unge, Suppose sumtyme he do the wrange j GOD. 25 Condeme him not, bot aye him meine, For kindness that before has been. Hearts may agree, though heads differ. It 's no tint that a friend gets. Life without a friend is death with a witness. Mony aunts, mony emes, mony kin, but few friends. Mony kinsfolk, but few friends. My son is my son until he gets a wife, My dochter is my dochter a' the days o' her life. Nae friend like the penny- Nae man can be happy without a friend, — nor be sure of him until he 's unhappy. Quhen welth aboundis, mony friends we number : Quhen guidis dekay, then friends flie away. Suffering for a friend doubleth friendship. Try your friend before you hae need o' him. When friends meet, hearts warm. " As hatred is the serpent's noisome rod, So friendship is the living gift of God : The drunken friend is friendship's very evil; The frantic friend is friendship for the devil : The quiet friend, all one in word and deed, Great comfort is, '.ike ready gold, in need. Hast thou a friend the heart may wish at will ? Then use him so, to have his friendship still. Would'st have a friend ? — would'st know what friend is best ? Have God thy friend, who passeth all the rest I " T. Tusser. God. Forsake not God till you find a better master. Gie God the first and the last of every day. Gie your heart to God, and your awms to the poor. God does not measure men by inches. God is kind to fools and drunken folk. God is kind to fou folk and bairns. [From the remarkable manner in which young children and drunken people escape injury.] 26 SCO TTISH PR VERBS. God ne'er sent the mouths without the meat. God puts his best jewel in his finest cabinet. God sends water to the well that folk thinks will ne'er be dry. [" Spoken when our poor kin and followers are always asking of us as if we should never be exhausted." — Kelly,'] God sends fools fortunes, God sends us claith according to our cauld. God shapes the back for the burden. God tempers the wind to the new shorn lamb. God's help is nearer than the fair e'en. God trusts every ane with the care of his own soul. In every work begin and end with God. Good. A gude cause maks a stout heart and a strong arm. A gude conscience is the best divinity. A gude example is the best sermon. A gude fame is better than a gude face. A gude life is the only religion. A gude life maks a happ)- death. A gude name is better than a fou house. A gude paymaster never wants hands to work. This is my gude that does me gude. Good Conduct. Adversity overcome is the greatest glory. Do on the hill as ye would do in the ha'. Do the likeliest and hope the best. Do weel and doubt nae man, do ill and doubt a' men. Do weel and dread nae shame. Do what you ought and let come what will. Do your turn weel, and nane will speir how lang you tak. GIFT. 27 First deserve, and then desire. Handsome is, who handsome does. Keep gude company and ye '11 be counted ane o' them. Send your son to Ayr : if he did weel here he'll do weel there. Tell the truth and shame the deil. There is more glory in forgiving an injury, than there is pleasure in revenging it. Warks bear witness wha weel does. Weel is that weel does. Good Counsel. Gude advice is ne'er out o' season. Gude counsel is aboon a' price. Gentility. A gentleman should hae mair in his pouch than on his back. A gentleman without an estate is like a pudding without suet. Gentility without ability is waur than plain beggary. Gentle puddocks hae lang taes. [Those in authority and power can reach you though at a distance ; therefore provoke them not.] Gentry sent to the market winna buy a peck o' meal. He is the best gentleman wha is the sun o' his ain merit. The first thing a bare gentleman asks in the morning is a needle and a thread. When Adam delved and Eve span, Where was then the gentleman : Upstarted a carl and gathered gude, And thence came a' our gentle bluid. Gift. A gien horse shoudna be looked i' the mouth. A gift wi' a kind look is a double present. SC TTISH PR 1 'ERBS. A' gifts are no graces. He doubles his gift that gies 't in time. Muckle gifts mak beggars bauld. Naething is freer than a gift. The wife's aye welcome that comes wi' a crooket oxter. [That comes with a present, the arm being bent in carrying it.] They are aye gude that gies. They are aye welcome that brings. They that come wi' a gift dinna need to stand lang at the door. They that gie you hinder you to buy. Gluttony. A crani'd kyte maks a crazy carcase. A man may dig his grave wi' his teeth. Muckle meat, mony maladies. Mutton is sweet, and gars mony die ere they be sick. [Makes people steal sheep for which they get hanged.] Suppers kill mair than doctors cure. Surfeits slay mair than swords. Wha dainties loves will poor prove. Your belly winna let your back be rough. \_Ro7cgh, clad.] Gratitude. A borrowed lend should gae laughing hame. [A loan should be returned with thanks and grace.} Ae gude turn deserves anither. Gratitude is a heavy burden. Gratitude preserves auld friendships and begets new. Gudewill ne'er wants time to show itsel. Gudewill should aye be taen in part o' payment. He that gies to a gratefu-man, puts out to interest. Tak the will for the deed. GREED. 29 Greed. A greedy ee ne'er gat a fou wame. [Greedy persons are never satisfied.] A greedy ee ne'er gat a gude pennyworth. A greedy guts ne'er got a gude meltith, Ae beggar is wae that anither by the gate gae. A' is fish that comes in the net. A' is nae part. Gie the greedy dog a muckle bane. Greedy fouk hae lang arms. He can hide his meat and seek main [" Spoken when covetous people pretend poverty ; and concea their wealth to plead pity." — Kelly. \ He 's like a bagpipe, he 's ne'er heard till his wame's fou. He looks as he would swallow it. He that has muckle would aye hae mair. He'll gang to hell for house profit. He'll gie his bane to nae dog. He'll hae aneugh some day, when his mouth's fou o' mools. [He'll have enough when his mouth is filled with the earth of the ^rave.] He'll no gie the head for the washing. [He'll not readily part with his own interest.] Little wats the ill-willie wife what a meal may haud in. [A good dinner may procure friends and interest.] Mony ane tines the half-merk whinger for the ha'penny whang. [Loses a half-merk dagger or knife for the want of a half-penny thong, that is, loses an article of value by not laying out upon it a trifling expense.] Some tak a', but ye leave naething. The deil 's greedy, but you're mislear'd. The greedy man and the gileynour are soon agreed. The kirk's aye greedy. The miller aye taks the best mouter wi' his ain hands. What your ee seeth your heart greeneth. Ye are ane o' the house o' Harl-to-them. \_Hnrl, to rake, to drag.] 30 SCO T7ISH PRO VERBS. Ye hae a crap for a' corn. Ye ne'er see green cheese but your een reels. Ye ne'er see green cheese but your teeth waters. Ye wad marry a midden for the muck. Ye'U break your neck as soon as your fast in his house. Habit, Ae year a nurse, and seven years a daw. [Because in that year she will contract a habit of idleness.] An ill custom is like a gude cake — better broken than kept. Auld sparrows are ill to tame. Ca' a cow to the ha', and she '11 rin to the byre. Eith learning the cat to the kirn. Gie you a use, and ye 11 ca 't a custom. He 's an old horse that winna nicher when he sees corn. Learn the cat to the kirn, and she '11 aye be licking. Happiness. A blythe heart makes a blooming look. A wee housie weel filled ; a v/ee piece land weel tilled ; a wee wifie weel willed,— will make a happy man. Every inch of joy has an ell of annoy. He 's no the happiest man that has the maist gear. It 's no what we hae, but what we do wi' what we hae, that maks us happy or miserable. Haste. Bargains made in a hurry are aften repented o' at leisure. Haste and anger hinder gude counsel. Haste maks waste, and waste maks want, and want maks strife between the gudeman and gudewife. Hasty was hanged, but Speed-o'-foot wan awa. \_Wa7i awa, succeeded in getting away.] HELP. 31 He wha rides before he is ready, aye wants some o' his gear. Quick, for you '11 ne 'er be cleanly. [" Do a thing nimbly, for you will never do it neatly." — Keliy.'] *' The mair haste the less speed," as the tailor said, wi' his lang thread. There 's a het hurry when there 's a hen to roost. Health. Ae hour's cauld will sook out seven years' heat. After dinner sit a while ; after supper walk a mile. A gude wife and health is a man's best wealth. Be lang sick, that ye may be soon weel. Better wait on the cook than on the doctor. Better wear shoon than sheets. Broken bread maks hale bairns. Cast not a clout till May be out. Gude health is better than wealth. He wha eats but ae dish seldom needs the doctor. Health is the best wealth. If you wish to be healthy, clothe warmly and eat sparingly. Light suppers mak lang life. Raw dauds mak fat lads. The town for wealth, the country for health. Help. God helps them that help themselves. Help is gude at a' thing, except at the cog. [Except when taking food.] The laird may be laird and need his hind's help. The king's errand may come in the cadger's gate yet. [" A great man may want a mean man's service."— AW/j'.] 32 SCO TTISH PRO VERBS. Home. East or west, name is best. Hame is hame, be 't ever sae hamely. There 's nae place like hame, quo' the deil, when he fand himsel i' the Court o' Session. Honesty. A thread will tic an honest man better than a rape will do a rogue. Confess debt, and crave time. Confessed faults are half mended. He that cheats in daffm winna be honest in earnest Honesty may be dear bought, but can ne'er be an ill pennyworth. It '11 haud out an honest man, but naething '11 hand out a rogue Mony an laonest man needs help that hasna the face to seek it. Naething is a man's truly but what he cometh by duly. O' a' crafts to be an honest man is the master-craft. Open confession is gude for the saul. The nod o' an honest man is aneugh. Wrang count is nae payment. Honour. Bourd not wi' my ee nor mine honour. His life, but not his honour, failed him. Honours change manners. The post of honour is the post of danger. There 's mair glory in using a victory moderately, than in gaining it niightilie. Hope. He wha lives on hope has a slender diet. He wha lives on hope will die fasting. HUNGER. 33 Hope bauds up the head. Hope weel, and hae weel. If it werena for hope, the heart would break. Nane are sae weel but they hope to be better. When the heart's past hope, the face is past shame. HuxMAN Life. A reeky house and a scolding wife. Will lead a man a fashious life. A winter day, and a wintry way, is the life o' man. Be thou weel, or be thou wae, you will not be aye sae. God's providence has balanced peculiar sufferings with paculiar enjoyments. Life consists not in breathing but in enjoying life. Misery brings a man acquainted wi' strange bed-fallows. Nae man can mak his ain hap (destiny). Nae man has a tack o' his life. The langer we live, we see the mae ferlies. There 's aye life for a living man. Trouble and adversity mak greatness and prosperity far mair pleasant. When hope and hap, when health and wealth are highest, — Then woe and wreck, disease. and death are nighest. Hunger. A hungry louse bites sair. A hungry man is an angry man. A hungry man's meat is aye lang o' making ready. A hungry man has aye a lazy cook. A hungry man sees far. A hungry wame has nae lugs. [Hungry people will not liiten to reasoD.j Hard fare maks hungry bellies. D 34 -SCO TTISH PR VERBS. He ne'er taks pleasure in his meat wha ne'er was hungry, His wame thinks his wizzen is cut. [And consequently the supply of food Stopped.] Hunger is good kitchen-meat. [Hunger is good sauce.] Hunger is hard in a hale maw. Hunger me and I'll harry thee. [Servants badly fed are apt to steal.] Hunger never fails of a gude cook. Hunger will break through stane wa's. Hungry dogs are blythe o' bursten puddins. Hungry dogs will eat dirty puddins. Hungry stewards wear mony shoon. Naething stops the memory when you're hungry. Scart the cog would hae mair. [He that scrapes the inside of the dish wishes for more,] Sharp stamachs mak short graces. The first dish is aye best eaten. Toom sta's mak biting horses. Ye hae tint your ain stamach, and found the dog's. Ye was sae hungry, ye couldna stay for the grace. You're ne'er pleased — fou nor fasting. Idleness. An idle brain is the deil's smiddy. An idle man is the deil's bolster. By doing naething we learn to do ill. Idle dogs worry sheep. Idle young, needy auld. If the deil finds an idle man he sets him to wark. He's idle, that might be better employed. He that gapes till he be fed, will gape till he be dead. Nadhing is got without pains but dirt and lang nails. INDUSTRY. 35 Tarry lang brings little hame. There's mair whistling wi' you than red land. [Than ground turned by the plough, that is, there's more amusement than work.] You're like the lambs, ye do naething but suck and wag your tail. Industry. " A begun turn's half ended," quo' the wife, when she stuck the graip in the midden. A foul hand maks a clean hearthstane. A gaun fit is aye getting, were it but a thorn. {_Fit, foot.] A gude beginning maks a gude ending. A gude day's darg may be done wi' a dirty spade. A working hand is worth a gowpen o' gowd. Ae hour in the morning is worth twa at night. Aye wark and nae ploy, maks Jock a dull boy. Eident youth maks easy age. Frugality is a fair fortune, and industry a good estate. Gathering gear is a pleasant pain. Get your rock and your spindle, and God will send you tow. Gude forecast furthers the wark. If you want your business weel done, do't yoursel. Industry maks a braw man, and breaks ill-fortune. Nae gains without pains. Nae sweat, nae sweet. Naething is got without pains but an ill name. Naething is sae difficult but may be overcome wi' perseverance. Perseverance performs greater works than strength. Plough deep while sluggards sleep. The fit (foot) on the cradle, the hand on the reel, Is the sign o' a woman that means to do weel. 36 SCOTTISH PROVERBS. They maun hunger in frost that winna work in heat. Work legs and win legs, hain legs and tine legs. Ingratitude. Buy a thief frae the widdie, and he'll cut your throat. Do a man a gude turn, and he'll ne'er forgie you. Ingratitude comprehends every vice. Ingratitude is waur than the sin o" witchcraft. Jealousy. As ye do yoursel, ye judge o' your neighbour. He that keeks through a key-hole may see what will vex him. If the auld wife hadna been in the oven hersel, she ne'er wad hae thought o' looking for her dochter there. There's aye ill will amang cadgers. Twa o' ae trade seldom agree. Twa cats and ae mouse — twa mice in ae house — Twa dogs and ae bane — ne'er will agree in ane. Jesting. A sooth bourd is nae bourd. [" Spoken when people reflect too satirically upon the real vices, follies, and miscarriages of their neighbours. " — Kelly.'] Better tine your joke than tine your friend. Bitter jests poison friendship. He that maks folk afraid o' his wit, should be afraid o' their memories. Leave a jest when it pleases you best. Mony a true tale 's tauld in jest. Justice. A gude cause makes a strong arm. Do as ye wad be done to. KINGS. 37 Gie the deil his due. Let the muckle horse get the mucklc wonlyne. Live and let live. The sin is no in taking a gude price but in giein' ill measure. When ilka ane gets his ain, the thief will get the widdie. Kindness. A kindly word cools anger. A man may be kind, and gie little o' his gear. Favours unused are favours abused. Hae ! gars a deaf man hear. Hae, lad — rin, lad ; that maks a willing lad. If I 'm no kind, i 'm no cumbersome. Kindness begets kindness. Kindness canna aye lie on ae side o' the house. Kindness conies o' will ; it canna be coft. Kindness is like cress seed — increases by sowing. Kindness owercomes a' dislike. Kindness will creep whare it canna gang. That 's a piece a stepmither ne'er gied. What you gie shines still, what you eat smells ill next day. Kings. Kings and bears aft worry their keepers. Kings hae lang lugs. Kings' caff is worth ither folks' corn. [*' The perquisites that attend kings' service is better than the wages of other persons."— A'c/Zy.] Kings' cheese gangs half awa in parings. [The expense of collecting it reduces the income-] The king may come to Kelly yet, and when he comes he 'U ride. [" The time may come that I may get my revenge upon such people ; and then I will do it to purpose." — Kelly. "^ 410749 38 SCOTTISH PROVERBS. The king's errand may come in the cadger's gate. [" A great man may want a mean man's service." — Kelly.'\ The king's best guard is his subjects' love. Kissing. Kiss a carl and clap a carl, and that 's the way to tine a carl. [" People of mean ^reeding are rather to be won by harsh treatment than civil." — Kelly. '\ Kiss a sclate stane, and that winna slaver you. [Said by a girl when asked for a kiss.l Kiss and be kind, the fiddler is blind. Kissing gangs by favour. Kissing is cried down since the shaking o' hands. [Said by a girl when asked for a kiss-] Mony ane kisses the bairn for love o' the nurse. They should kiss the gudewife that would win the gudeman. Laughter. After joy conies annoy. As lang lives the merry man as the sad. It's nae laughing to girn in a widdie. Laugh and grow fat. Laugh and lay it down again. Laugh at leisure, ye may greet ere e'en. They showed their back teeth laughing. They that laugh in the morning will greet ere e'en. Ye hae found a mare's nest, and laugh at the eggs. Law. A bad judgment is better than a law-suit. Abundance o' law breaks nae law. A dumb man wins nae law. A lawyer's gown is lined with the selfishness o' his clients. A pennyweight o' love is worth a pound o' law. LAZINESS. 39 A wise lawyer ne'er gangs to law himsel. Ae law-suit breeds twenty. A' law is no justice. He that loves law will get his fill o't. In a thousand pounds o' law, there 's no an ounce of love. Law is costly, — tak a pint and gree. Law-makers shouldna be law-breakers. Pleaing at the law is like fighting through a whin bush, — The harder the blows, the sairer the scarts. Sue a beggar and gain a louse. Laziness. A morning's sleep is worth a fauld o' sheep, to a hudderin-dud- droun-daw (a lazy, slovenly drab.) He ne'er made a gude darg wha gaed grumbling about it. He that gapes till a bite fa' in his mouth may gape till he die. Katie Sweerock, frae whare she sat, Cries, ' Reik me this ' — and, ' Reik me that.' [Lazy people keep asking others to do for them what they should do themselves.] Lazy youth maks lousy age. Ony thing for you about an honest man's house but a day's wark. There ne'er was a slut but had a slit, or a daw but had twa. \_A slit, a rent in her clothes.] The slothfu man is the beggar's brither. The slothfu man maks a slim fortune. They 're eith hindered that's no furdersome. Ye 're like the dogs o' Dunraggit, ye winna bark unless you hae your hinder end at the wa'. Ye tak but a foal's share o' the harrows. Ye '11 do ony thing but work and rin errands. Ye '11 sit till vou sweat and work till vou freeze. 40 SCO TTISH PR VERBS. Learning. By learning naething we learn to do ill. Learn young, learn fair : Learn auld, learn mair. Ne'er ower auld to learn. We 're aye to learn as lang as we live. Love. Cauld cools the love that kindles ower het. Dinna sigh for him, but send for him ; if he be unhanged, he '11 come. ["Spoken when a young maid sighs, alleging that it is for a sweetheart." — Kelly.'] Fanned fires and forced love ne'er did weel. He that loves dearly chides severely. Het love, hasty vengeance. If you loe me, let it kythe. Loe me little and loe me lang. Love and lairdships like nae marrows. Love and light winna hide. Love has nae lack, be the dame ne'er sae black. Love is as warm amang cottars as courtiers. Love is ne'er without jealousy. Love is without law. Love looks o'er mony faults. Love mysel, love my dog. Love ower het soonest cools. Love thinks nae ill, envy speaks nae gude. Nae herb will cure love. Perfect love canna be without equality. There 's nae luck in love. They that lie down in love should rise fasting. MARRIAGE. They that love maist speak least. Whaie the heart gaes let the tail follow. When love cools, faults are seen. Lying. A liar is an economist of truth, A liar should hae a gude memory. A lie has nae legs, but scandal has wings. He never lies but when the holland 's green. [That is always, for the holly is ever green.] If a lie could hae worried you, you would hae been dead langsyne. It 's a sin to lie on the deil. Lying rides on debt's back. Poets and painters hae leave to lie. Shew me a constant liar, and I '11 show you a constant thief. Ye didna lick your lips since you lied last. jNIanners. Meat feeds, claith cleads, but manners mak the man. Meat is gude but mense is better. He 's better fed than bread. They were scant o' bairns that brought you up. Ye hae gude manners, but ye bear them not about Vv^i' you. INIarriage. A man canna wive and thrive the same year. Better half hanged than ill married. Better marry ower the midden than ower the muir. [Better marry among those you know than among strangers.] He 's a fool wha marries at Yule, for when the bairn's to bear the corn's to shear. 42 SCO TTISH PR VERBS. He that marries a daw eats muckle dirt. He that marries a widow will hae a dead man's head often thrown in his dish. He that marries a widow marries a pockfu' o' fleas-ure. l^Pleas.ure, because the widow is often involved in lawsuits. Another proverb generally precedes this : — He that marries a maiden marries a pockfu' o' pleasure.] He that marries before he is wise will die before he thrive. He wha marries for love without money hath merry nights and sorry days. He wha tells his wife a' is but shortly married. If gude marriages are made in heaven, whare are the bad anes made ? If marriages are made in heaven, you hae few friends there. [Because you have a bad wife.] If ye winna, anither will ; sae are maidens married. Like blude, like gude, like age, mak the happy marriage. Marriage and hanging gae by destiny. Marriages and deaths break term days. Married folk are like rats in a trap — fain to get ithers in, but fain to be out themsels. Marry a beggar and get a louse for your tocher. Marry aboon your match and get a master. Marry for love and work for siller. Marry your son when you will, but your dochter when you can. Never marry a widow unless her first husband was hanged. Wedding and ill wintering tame both man and beast. Wha marries between the sickle and the scythe will never thrive. Ye hae tied a knot wi' your tongue you winna loose wi' your teeth. Master. A master's ee maks a fat horse. A sinking master aft maks a rising man. MERCHANDISE. 43 Early master soon knave. \K71ave, servant.] Like master, like man. Mony ane serves a thankless master. * Mony masters,' quo' the taid, when every tynd o' the harrow took him a tig. [Spoken by those whom inferior persons presume to correct.] The master's foot is the best foulzie [dung.] [The care and attention of the master will make the business prosper.] ■Meat. A fou wame maks a straight back. A wamefu's a wamefu, were't but o' cauld kail. Meat and mass ne'er hindered wark. The cause is gude, and the word's ' fa' tae.' [An invitation to begin eating.] ' There's baith meat and music here,' quo' the dog, when he ate the piper's bag. Ye're as fou o' mischief as an egg's fou o' meat. Merchandise. Buy at the market and sell at hame. Dry bargains are seldom successful. [Said when a glass of ale is proposed.] Ell and tell is gude merchandise. [" The best market is to get ready money for your wares ; to the same purpose, they say ' The best payment is on the peck bottom,' that is, when you have measured out your grain, to receive your payment on the peck that measured it." — Kelly. ~\ Forgotten pains, when follow gains. Gude wares mak a quick market. Hale sale is gude sale. He has got the boot and the better beast. [In an exchange of horses or cattle a boot or something in addition is given along with the inferior animal to equalise the exchange.] He loses his time that comes early to a bad bargain. 44 SCO TTISH PR VERBS. lie that lends you hinders you to buy. He wad need to be twice sheeled and ance ground that deals wi' you. The best payment is on the peck bottom. [See 'Ell and tell S:c.,' page 43.] The greatest burdens are no the maist gainful. The green profit is aye the best. There's a difference between — Will you sell? and — Will you buy ? They buy gudes cheap that bring hame naething. Necessity. Ane may think that daurna speak. Any port in a storm. He maun lout that has a laigh door. He sits fu' close that has riven breeks. [" A man who is not very clamorous in his complaints may He under as great inconveniences as they that do. It took its rise from the Earl of Angus, who, being in an engagement, and there wounded, stayed till all his men were drest, and then told them that he was wounded himself by repeating this proverb." — Kelly. 1 He'll rather turn than burn. Maun-do is a fell fallow (fellow). Mony ane doth lack v/hat they'd fain hae in their pack. Necessity has nae law. Necessity is a hard master. Necessity 's the mither o' invention. Need maks greed. Need maks the auld wife trot. Neighbours. A great man and a great river are often ill neighbours. A gude lawyer, an ill neighbour. POVERTY. 45 I would rather strive wi' the great rigg than wi' an ill neigh- bour. ["An apologj- of him that takes a larger farm than we suppose he can manage : That he would rather do his best with it than be vexed with the contentions of an ill partner."— A>//j'.] We can live without our friends, but no without our neigh- bour. Patience. Dree out the inch as yc hae done the span. [Endure unto the end.] He that canna thole maun flit many a hole. Patience is a plaster for a' sairs. Patience wi' poverty is a man's best remedy. Thole weel is gude for burning. Plenty. He kensna the pleasures o' plenty, wha ne'er felt the pains o' penury. Plenty maks dainty. Wealth gars wit waver. Poverty. A gien piece is soon eaten. A light purse maks a heavy heart. A poor man gets a poor marriage. A poor man is fain o' little. A sillerless man gaes fast through the market. A toom purse maks a blate merchant. Ae half o' the warld kens not how the other half live. An empty purse fills the face wi' wrinkles. As poor as a kirk mouse. Aye taking out o' the meal pock and ne'er putting in't soon comes to the bottom. 45 SCO 7 TISH PR VERBS. Bare backs mak burnt shins. Bare shouthers mak mizzled shins. Bashfulness is an enemy to poverty. For puir folk they ring seldom. Fresh fish and puir friends soon grow ill sar'd (ill-savoured). He's as bare as the birk at Yule. He that hasna gear to tine has shins to pine. He that has nae siller in his purse, should hae silk on his tongue. It's sin, and no poverty, that maks a man miserable. Mony ane would hae been waur had their estates been better. Pennyless souls maun pine in purgatory. Poets and painters are aye poor. Poor folk hae neither ony kindred nor ony friends. Poor folks' friends soon misken them. Portith is better than pride. Portith is pain, but nae disgrace. Portith parts gude company. Poverty is the mither o' a' arts. The back and the belly keep the hands busy. The best that can happen to a poor man, is that ae bairn die and the rest follow. The poor man is aye put to the warst. The poor man pays for a'. When gude cheer is lacking, friends go a-packing. When we want, friends are scant. When poverty comes in at the door, love flees out by the window. Wi' an empty hand nae man can hawks lure. [No one will serve you for nothing.] Praise. Praise without profit puts little in the purse. PRIDE. 47 Self-praise comes aye stinking ben. Self-praise is nae honour. True praise taks root and spreads. Prayer. God be wi' the gude laird o' Balmaghie, for he ne'er took mair frae a poor man than what he had. God help them that's gotten by ane and brought up by another. God help the rich folk, for the poor can beg. " God keep ill gear out o' my hands ; for if iny hands ance get it, my heart will ne'er part wi't," — sae prayed the gude Earl of Eglinton. God send us some siller, for they're little thought o' that want it. God send you mair sense, and me mair siller. God send you the warld you bode, and that's neither scant nor want. \Bode, wish for.] Prayer and practice is gude rhyme. Prayer moves the hand that moves the world. Prayer should be the key o' the day and the lock o' the night. He that sittes down to the buirde to eit, Forgetting to gif God thanks for his meit, Syne r\-sis up and lets his grace owerpass, — Sittes down lyk an ox, and rysis lyk ane ass. From John Maxwell's IVorks, 1584. Pride. A proud heart in a poor breast has muckle dolour to dree. A proud mind and a beggar's purse agree ill thegither. A twalpenny cat may look at the king. Alike ilka day maks a clout on Sunday. [Don't wear your best clothes every day or they won't be fit for Sunday.] A's no gowd that glitters. 48 SCO 7 JISH PR 1 ^ERBS. A' Campbells are no sib to the duke (of Arg>'le). [Campbell being the family name cf the Duke.] A' Stewarts are no sib to the king. [Referring to the Stewart line of Scots kings. The following explana- tion by Kelly serves for both proverbs : — "Men's pretences to great things are not always well grounded. Spoken when people boast of some great man of their name."] An only dochter is either a deil or a daw. Arrogance is a weed that grows maistly in a midden. As gude may haud the stirrup as he that loups on. As you thrive your feet fails you. [The farther you go, the farther behind. Said when people meet with unexpected interruptions in their business.] Bare gentry, bragging beggars. Bastard brood are aye proud. Deil stick pride, for my dog died o't. He's a proud horse that winna carry his ain provender. He struts like a craw in a gutter. He thinks himsel nae page's peer. He thinks himsel nae sheep's-shank. He thinks himsel worth muckle mice dirt. I wish I had as muckle black pepper, as he thinks himsel worthy o' mice dirt. [Said of the self-conceited.] Pride and grace ne'er dwalt in ae place. Pride and laziness tak muckle uphauding. Pride but profit soon gangs barefoot. \_B2it, without.] Pride finds nae cauld. [Said to women who went with their breasts and shoulders bare in com- pliance with the fashion.] Pride gaes afore a fa'. Pride never leaves its master till he gets a fa'. Pride that dines wi' vanity sups wi' contempt. Pride will get a fa'. PRUDENCE IN ACTION. 49 Shame fa' them that think shame to do themsels a gude turn. The haughty hawk winna stoop to carrion. The proudest nettle grows on the midden. When pride 's in the van, begging 's in the rear. Ye'll fa' in the midden looking at the moon. Property. A bird in the hand 's worth twa in a bush. A bird in the hand 's worth twa fleeing by. He that aughts the cow gaes nearest her tail. ["Every man is busy and careful about his proper interest.' — Kelly.'] He that buys a house that's wrought, Has mony a pin and nail for nought. He that gets gear before he gets wit will die ere he thrive. He that has a cow in the mire will first put his foot in 't. He that has ae sheep in a flock will like a' the lave the better for 't. ["Spoken when we have a son at such a school, university, army, or society, we will wish the prosperity of these respective bodies upon his account." — Kelly.'] Possession is eleven points o' the law. The ill use we mak o' our prosperity is often the cause o' our misfortunes. There ne'er was a loss without some sma profit. Prudence in Action. A bite is aften better gien than eaten. A penny saved is twice earned. A sma' leak will sink a great ship. Ane may like the kirk weel enough, and no ride on the rigging o't. ["A man may love a thing or person very well, and yet not show too much fondness." — Kelly.~] As the wind blaws, seek your beild. [Suit yourself to circumstances.] so SCOTTISH PROVERBS. Ax your purse what you should buy. Aye tak the fee when the tear 's in the ee. Be a friend to yoursel, and ithers will. Be ready with your hat, but slow with your purse. Be the thing ye wad be ca'd. Be what you seem, and seem what you are. Bear and forbear is gude philosophy. Before you choose a friend eat a peck o' saut wi' him. [That you may be the better acquainted with his humours.] Better at a time to gie than tak. Better master ane than fight wi' ten. Cast not out the auld water till the new come in. Combat vice in the first attack, and ye '11 come afif conqueror. Count like Jews and gree like brithers. Count siller after a' your kin. Cut your coat according to your claith. Deal sma' and sair a'. Dinna cast awa the cog when the cow flings, [Be not discouraged by a little misfortune.] Dinna meddle wi' the deil and the laird's bairns. Dinna scald your mouth wi' ither folk's kail. [Leave other people's business alone.] Dinna tell your fae when your fit sleeps. Get weel, keep week Get what you can, and keep what you hae, is the way to get rich. Gude gear 's no to be gaped at. Gude watch prevents harm. He has a gude judgment wha doesna lippen to his ain. He winna sell his hen on a rainy day. If you would be a merchant fine, beware o' auld horses, herring, and wine. [Old horses will die, herrings stink, and wine become sour.] It 's gude to dread the warst, the best will be the welcomer. PRUDENCE IN CONVERSATION. 51 Keep woo and it will be dirt : Keep lint and it will be silk. [Wool rots by keeping, lint improves.] Keep your ain fish guts for your ain sea-maws. [Keep your superfluities for your own relations and friends.] Lay a thing by, and it will come o' use. Let sleeping dogs lie. Let weel alane. Let your horse drink what he will, but not when he will. Little meddling maks fair parting. Lock your door that you may keep your neighbour honest. Mak friends o' fremit folk. Mak the best o' a bad bargain. Mak your hay when the sun shines. Ne'er draw your dirk when a dunt will do. Never find fault wi' my shoon, unless you pay my souter. Though auld and wise, yet still advise. S^Advise, take advice.] When you 're in Rome, do as the folk o' Rome do. Wink at sma faults, ye hae great anes yoursel. You'll ne'er harry yoursel wi' your ain hands. Prudence in Conversation. A close mouth catches nae flies. A gude tongue is a safe weapon. A gude word is as easy said as an ill ane. A man may haud his tongue in an ill time. A meek answer slockens melancholy. Ale-sellers should not be tale-tellers. A' that's said in the kitchen, shouldna be tauld in the ha.' A' the truth shouldna be tauld. Believe not a' you hear, and tell not a' you believe. Fair words break nae banes, foul words mony ane. SCOT TISH PR VERBS. He kens muckle wha kens when to speak, but far mair wha kens when to hand his tongue. He should not speak o' rapes, whose father was hanged. He that speaks the thing he shouldna, will hear the thing he wouldna. It's a gude tongue that says nae ill, but a better heart that thinks nane. Little said is soonest mended. Seek muckle, get something ; seek little, and get naething. Speak not o' rapes in the house whare the father was hanged. Speak when you're spoken to, and drink when you're drucken to. They're scant o' news wha tell their father was hanged. Think mair than you say. Think twice, speak but ance. Reputation. A gude name is sooner tint than won. Better a gude name than a fou house. Reputation is aften got without merit and tint without crime. Reputation is to virtue what light is to a picture. The first step to a gude name is a gude life, and the next step is gude behaviour. They that get the name o' early rising, may lie in bed a' day. Riches. A fou hand may count wi' the deil. A fou purse maks a man speak. A fou purse maks a tattling merchant. A fou purse never lacks friends. A gowd key will open ony lock. A heavy purse maks a light heart. RICHES. 53 A penny in my purse will gar me drink when my friends winna. A penny in the purse is a merry companion. A penny in the purse is better than a crown spent. A rich man has mair cousins than his father had kin. A rich man's wooing need seldom be a lang ane. As the carl riches, he wretches, \lVretches, becomes niggardly.] As wealth wanders, wit weakens. Be it better, be it worse, be ruled by him that has the purse. Bear wealth, poverty will bear itself. Gear is easier gotten than guided. Gowd gets in at ilka yett except heaven. Gowd is gude only in the hand o' virtue. He 's no aye the happiest man that has the maist gear. He 's rich that has nae debt. He 's weel stocket there ben, that will neither borrow nor len. [He must be well furnished in his house that does not require to borrow, and will not lend.] He that has siller in his purse, canna want a head on his shouthers. \_Want, do without.] Leal folk ne'er wanted gear. Little wealth, little sorrow. Live within your income and live lang, is the sure way to get rich. Money is aye welcome, were it in a dirty clout. Money is better than my lord's letter. Money is like the muck midden, it does nae gude till it bespread. Money is the root o' a' ill. Money maks the mare to go. Money would beget, if there was money to get it. Mony ane's gear is money ane's death. 54 SCO TTISH PRO VERBS. Money purses haud friends lang thegether. Moyen does muckle, but money does main Rich folk hae routh o' friends. Rich folk's wit rives poor folk's jaws. Riches are got wi' pain, kept wi' care, and tint wi' grief. Riches have made mair men covetous, than covetousness has made men rich. There 's nae companion like the penny. Wealth as it is bestowed, and knowledge as it is communicated, properly constitute their value. Wealth, like want, ruins mony. When honour grew mercenary, riches grew honourable. Selfishness. Every miller would weise the water to his ain mill. Farmers' faugh gars lairds laugh. The meal cheap, and the shoon dear. The souter's wife likes weel to hear. Self-will. A wilfu man maun hae his way. A wilfu man should be unco wise. He that will to Cupar maun to Cupar. [The same as 'A wilfu man maun hae his way.'] He that winna be counselled canna be helped. He wouldna gie an inch o' his ain will for a span o' his thrift. Tak your ain will o't, and you'll no die o' the pet. Tak your ain will o't, as the cat did o' the haggis — first ate the haggis and then creepit into the bag. Your as wilfu as a sow — you'll neither lead nor drive. Slander. A tale-bearer is waur than a thief. SYCOPHANCY. 55 A tale ne'er tines in the telling. Ne'er speak ill o' them whose bread you eat. Our bosom friends are sometimes our backbiters. Slander leaves a sair behind. Slander leaves a slur. Sorrow. A sorrowfu' heart 's aye dry. [Applied to widows or widowers who drink freely to quench their grief.] All earthly pleasures perish in sorrow. Dool and an ill life soon mak an auld wife. He's weel worth sorrow that buys't wi' his ain siller. \}Vorth, deserving of.] O' a' sorrows a fou sorrow is the best. [" Spoken when friends die and leave good legacies." — Kelly. '\ Sadness and gladness succeed each other. Seyle ne'er comes till sorrow be awa'. Sorrow and ill weather come unsent for. Sorrow is gude for naething but sin. Sorrow is soon aneugh when it comes. Time and thinking tame the strongest grief. When sorrow comes, it runs. When sorrow sleeps, wake it not. Stealing. A careless watch invites the thief. Begin wi' needle and preen, and end wi' cow and ewe. Begin wi' needle and preen, and end wi' horned nowte. He that steals a preen, will steal a better thing. He that steals an auld man's supper does him a kindness. Sycophancy. As lang as ye serve the tod ye maun carry his tail. 56 SCO TTISH PRO VERBS. If the deil be laird, ye'll be tenant. It's ill to say it's wrang, when my lord says it's right. Ye're aye ready to blaw in his lug. l^Blaw in one" s big, to flatter.] Ye'll wag as the bush wags. Taste. Ae man's breath is anither man's death. Ae man's meat is anither man's poison. Fancy surpasseth beauty. " Ilka ane to their taste," quo' the man, when he kissed his cow. Ilka man as he likes, let him send to the cook. [Let him choose as he pleases.] It's no aye gude in the maw that's sweet in the mouth. The proof o' the puddin's the preeing o't. They that like the middin see nae motes in't. Thriftlessness. A fat kitchen is near to poverty. Buy what you dinna want, and ye'll sell what you canna spare. He eats the calf in the cow's wame. [He spends his rent before it is due.] He that borrows and biggs — maks feasts and thiggs— — Drinks and is not dry, — these three are not thrifty. He that spends his gear before he gets't, will hae little gude o't. He that winna lout and lift a preen will ne'er be worth a groat. He that winna save a penny will ne'er hae ony. He wha spends before he thrives will beg before he thinks. Spare at the spiggot, and let out at the bung hole. [Penny wise and pound foolish.] The thrift o' you and the woo o' a dog would make a braw web. [A jest on those who pretend to be thrifty.] The thrift o' you will be the death o' your gude dame. There was ne'er a thrifty wife wi' a clout about her head. VISITORS. 57 hrift is a gude revenue. ine needle, tine darg. Tine needle, tine thrift. Ye canna get thriving for thrang. [" Your too much haste spoils your business."— /f^/Zy.] Your thrift gaes as far as the profit o' a yeld hen. Truth. Tn our muckle clavering truth is tint. There 's mony a sooth word spoken in bourding. Truth and oil are aye uppermost. Truth has a gude face but raggit claes. Truth is the dochter o' time. Truth will aye stand without a prop. Virtue. Gold is beneficial only in the hands of virtue. Search others for their virtues and yourself for your vices. Virtue is above value. Virtue is its ain reward. Virtue that requires a guard is no worth a sentinel. Visitors, Welcome and Unwelcome. A constant guest is ne'er welcome. Fresh fish, and unwelcome visitors, stink before they are three days auld. He 's as welcome as snaw in hairst. He 's as welcome as water in a riven ship. He that comes unca'd sits unsair'd. He that 's welcome fares well. His absence is gude company. His room is better than his company. 58 SCO TTISH PR VERBS, Stay nae langer in a friend's house than you 're welcome. The wife 's aye welcome that comes wi' a crooket oxter. (See the fifth on page 28.) Welcome is the best dish in the kitchen. " Our sowens are ill soured, ill sythed, ill sauted, ill soden, — thin and few o' them ; ye may stay a' night, but ye may gae hame an you like. It's weel ken'd your father's son was ne'er a scambler." — A speech made by a wife to afi tinwel- come visitor^ since tised as a Proverb. War. War maks thieves, and peace hangs them. When drums beat law is silent. Waste. Biggin and bairns marrying are arrant wasters. Haste maks waste, and waste maks want. It's nae wonder wasters want and laithrons lag behind. It's weel war'd that wasters want. Kindle a candle at baith ends and it will soon burn out. Mak nae bawks o' gude bear land. [" Spoken when it is proposed to marry the youngest daughter before the eldest."— AW/>'.] Put a cow in a clout and she will soon wear out. [The price of a cow is soon spent.] Wilfu waste maks woefu want. Will. Eith to that thy ain heart wills. It's eith working when will's at hame. Naething is ill to be done when will's at hame. To him that wills ways are seldom wanting. When there 's a will there 's a way. WISDOM. 59 When the will's ready the feet's light. Wisdom. A little wit sairs a lucky man. A wife is wise aneugh wha kens her ain gudeman's breeks frae her ain kirtle. [" She is a good wife who knows the true measure of the husband's authority and her obedience." — Kelly.'] A wise head maks a close mouth. A wise man gets learning frae them that hae nane to them- selves. A wise man wavers, a fool is fixed. An ounce o' a man's ain wit is worth ten o' ither folk's. An ounce o' mitherwit is worth a pound o' clergy. An ounce o' wit is worth a pound o' lear. Better ae wit bought than twa for nought. He has mair wit in his wee finger than ye hae in your hail bouk (body). He's a wise bairn that kens his ain father. He's a wise man wha can tak care o' himsel. He's wise that can mak a friend o' a fae. He's wise that's timely wary. He's wise that's wise in time. He's wise that warns in time. \_Warns, takes warning.] He who ne'er thinks will ne'er be wise. He who serves God is the truly wise man. Honest men marry soon, wise men never. If misfortune maks us wise, it pays for our losses. The greatest clerks are no the wisest men. The less wit a man has, the less he kens the want o't. Want o' wit is waur than want o' gear. Wisdom is best taught by distress. 6o SCOTTISH PROVERBS. Wit ance bought is worth it twice taught. Wit bought maks wise folk. Wit in a poor man's pow and moss on a mountain avail little. Young men are made wise, auld men become so. Woman. A woman is at the best when she's openly bad. A woman's gude either for something or naething. A woman's mind is like the wind in a winter night. A woman's wark is ne'er done. Frailty, thy name is Woman. It's no ' What is she ?' but « What has she ?' Women and wine, dice and deceit, mak wealth sma and want great. Women laugh when they can, and greet when they will. Wives. A bonnie wife and a back door aften mak a man poor. A fair wife without a tocher is like a fine house without furni- ture. K grunting horse and a graining wife seldom fail their master. [" It is 'observed that tender and sickly wives commonly live long, rmd a horse that grunts under a man.'proves often very durable."— /\rf//>'.] A gude wife and health is a man's best wealth. A horse broken and a wife to break, A horse made and a wife to make. A house wi' a reek and a wife wi' a reard will mak a man rln to the door. A toom pantry maks a thriftless gudewife. A yeld sow was ne'er gude to gryces. [Those who have no children of their own are seldom disposed to care for those of other people.] A' are gude lasses, but whare cam the ill wives frae ? WIVES. 6 1 An ill wife and a new lighted candle should hae their heads hauden down. Auid wives and bairns mak fools o' physicians. Auld wives were aye gude maidens. Bad legs and ill wives ought to stay at home. Breeding wives are aye greening. Choose thy wife amaug the virtuous, and thy friend amang the wise. Choose your wife on Saturday, and not on Sunday. [Choose her for her everyday usefulness rather than for her appearance on Sunday.] Every man can guide an ill wife, but him that has her. Fleas and a girning wife are wakerife bedfellows. Greening wives are aye greedy. He has faute o' a wife wha marries mam's pet. \_Faute o\ need of. Mam's pet seldom proves a good wife.] He that has a bonnie wife needs mair than twa een. He that has a wife has a master. He that has an ill wife should eat muckle but her. \_Biet, without. Kelly says the jest is in the identity of the pronunciation of Butter and But her, that is, without her.] Lang tongued wives gang lang wi' bairn. ["Applied to those who discover their projects, designs, and intentions, long before they are put in execution." — Kelly r\ Mak your wife a gowdspink, and she'll turn a waterwagtail. Nae man can thrive unless his wife will let him. Ne'er seek a wife till you hae got a house and a fire to put her in. Ne'er tak a wife till you ken what to do wi' her. Next to nae wife, a gude wife is the best. She's a wise wife that kens her ain weird. She's the happiest wife that marries the son of a dead mother. She that has an ill man shows it in her claes. She'll wear like a horse shoe — the Linger the clearer. 62 SCO TTJSH PR VERBS. The death o' your first wife Jimde sic a hole in your heart that a' the rest slipped through. The gude or ill hap o' a gude or ill life, Is the gude or ill choice o' a gude or ill wife. There's ae gude wife in the warld, and ilka ane thinks he has her. Waes the wife that wants the tongue, but weels the man that gets her. Wives and water-mills are aye wanting. Wives and wind are necessary evils. Wives maun be had, whether gude or bad. Wives maun hae their wills while they live, . For they mak nane when they die. You may drive thedeil into a wife, but you'll ne'er ding him out o' her. You would mak a gude wife — you haud the grip you get. Maidens. A dink maiden aft maks a dirty wife. A fair maiden tocherless will get mae wooers than husbands. A maid aft seen and a gown aft worn are disesteemed and held in scorn. A seven years' maiden is aye at the slight. A tocherless dame stays lang at hame. Ladies and turkeys need delicate upbringing Lasses and glasses are bruckle wares. Like the lassies o' Bayordie, ye learn by the lug. Maidens should be mild and meek — Quick to hear, and slow to speak. Maidens should be mim till they're married, and then they may burn kirks. IVORTHLESSNESS. 63 Maidens want naething but a husband, and then they want every thing. Maidens' bairns and bachelors' wives are aye weel bred. Maidens' bairns are aye weel bred. Maidens' tochers, and ministers' stipends, are aye less than they 're ca'd. Mealy mou'd maidens stand lang at the mill. She has coosten a lagen-gird. [She has borne a natural child.] There are mair maidens than maukins. They rin fast that deils and lasses drive. Whistling maidens and crawing hens were ne'er very chancy. Worth. He's worth gowd that can win 't. If a gude man thrive, a' thrives wi' him. The first step to virtue is to love it in anither. The worth o' a thing is best kent by the want o't. The worth o' a thing is what it will bring. Virtue ne'er grows auld. We ne'er ken the worth o' water till the vrell be dry. Worth has been under-rated ever since wealth has been over- rated. Worth may be blamed, but never shamed. WORTHLESSNESS. Never gude — egg nor bird. Shame is past the shed o' your hair. \_Shed, the parting.] Some hae a hantle o' faults, — ye're only a ne'er-do-weel. The day ye do weel there will be seven moons in the lift and ane in the midden. 64 SCO TTISH PR VERBS. Ye're a widdiefou gin hanging time. Ye're like a rotten nut, no worth cracking for the kernel. Ye're like the tod— grey before ye're gude. Ye're loose in the heft (handle). Ye're no worth ca'ing out o' a kail-yard. Ye'll die like a trooper's horse — wi' your shoon on. Ye'll worry in the band, like M'Ewan's calf. [You'll be hanged.] Youth. A raggit cowte aft maks a noble aiver. Raw dauds mak fat lads. Reckless youth maks ruefu' age. Royet lads mak sober men. Rule youth weel, and age will rule itsel. The lazy lad maks a stark auld man. 65 TRUISMS. A bad wound may heal, but a bad name will kill. A bald head is soon shaven. A black hen lays a white egg. A club foot winna mak a gude shinty. A common blot is nae stain. A constant guest is never welcome. A cracket bell will never mend. A craw is nae whiter for being washed. A crooning cow, a crawing hen, and a whistling maiden were ne'er very chancy. A doctor and a clown kens mair than a doctor alane. A fat kitchen maks a lean will. A fat sow has eaten her ain banes. A fou heart is aye kind, A gien game was ne'er won. A gien horse shouldna be looked in the mouth. A groat is ill saved that shames its master. A gude calf is better than a calf o' a gude kind. A gude cow may hae an ill calf. A gude grieve is better than an ill worker, A gude name is better than a girdle o' gowd. A gude tale 's no the waur o' being twice tauld. F 66 SCOTTISH PROVERBS. A gude word before is worth iwa behind. A gude word finds a gude place. A gude year winna mak him, or an ill year break him. "^[A. beggar will never be bankrupt.] A guilty conscience needs nae accuser, a clear conscience fears nane. A hen that lays thereout should hae a white nest-egg. [" A man given to extravagant amours in his single life has need to marry a handsome wife to keep him at home." — Keliy.'] A hook is weel tint to catch a salmon. A horse wi' four feet may snapper. [The best of men may err-] A house built and a vine planted never sold for what they cost. A kiss and a drink o' water mak but a wersh breakfast. [Said by a girl when asked for a kiss.] A lang tongue has a short hand. [Those who promise most often do least.] A layin hen is better than a stan'in mill. A little body may hae a great soul. A little pot is soon hot. A man canna bear a' his ain kin about on his ain back. A man has nae mair gudes than he gets gude o'. A man may woo whare he will, but maun wed wharc his weird is. A man's hat in his hand ne'er did him harm. A moudiewort needs nae lantern. A muffled cat was ne'er a gude mouser. A new besom soops clean. A new pair o' breeks will cast down an auld doublet. [" Spoken when an old man marries a young woman."— AW/j'-j A place at court is a constant bribe. A pound o' woo is as heavy as a pound o' lead. A raggit coat is armour against the robber. A reproof is nae poison. A rough bane maks a fou wame. TRUISMS. 67 A scalded cat dreads cauld water. A short grace is gude for hungry folk. A taking hand will ne'er want, let the world be e'er sae scant. A tinkler ne'er was a town taker ; A tailor was ne'er a hardy man. Nor yet a wabster leal o' his trade : Nor ever were since the warld began, A wamefou "s a wamefou, were 't but o' bear- caff. \Bear.caff, barley.chaff.] A wee bush is better than nae beild. A wee house has a muckle mouth. A wee house has a wide throat. A wee mouse will creep beneath a muckle corn stack. A wild goose ne'er laid tame eggs. A winter night, a woman's mind, and a laird's purpose aften change. A wonder lasts but nine days, and then the puppy's een are open. A word is enough to the wise. Ae man may tak a horse to the water, but twenty winna gar him drink. Ae hand is nae hand. Ae rotten apple spoils its neighbour. Ae scabbit sheep will smit a hail hirsell. [Will infect a whole flock.] Ae sheaf o' a stook is enough (as a specimen\ Ae swallow doesna mak a simmer. Ae turn weel done is twice done. Ae vice is more expensive than mony virtues. After a storm comes a calm. After clouds comes fair weather. Aft ettle, whiles hit. A' are no thieves that dogs bark at. 68 SCO TTISH PR VERBS. A' complain o' want o' memory, but nane o' want o' judgment. A' complain o' want o' siller, but nane o' want o' sense. A' cracks maunna be trew'd. A' ills are gude untried. A' is no help that 's at hand. A' is no tint that fa 's bye. A' is no tint that 's in hazard. A' is wee! that ends weel. A' that ye '11 get will be a kist and a sheet, after a'. [Referring to burial-] A' the wit in the warld 's no in ae pow. A' things are gude untried. Amaist was ne 'er hanged. Amendment is true repentance. An auld horse may die waiting for the grass. An auld pock is aye skailing. An auld sack needs muckle clouting. An eating horse ne'er foundered. An honest occupation is the best patrimony. An ill turn is soon done. Ance is nae custom. Ane is no sae soon healed as hurt. Ane may do the skaith, and anither get the wyte. Ane may like a haggis weel enough that would not like the bag bladded on his chafts. As ane flits anither sits, and that maks mailings dear. As gude eat the deil as sup the kail he's boiled in. As gude merchants tine as win. As lang lasts the hole as the heal-leather, \_A reply to those who direct attention to a hole in your shoe.] As many castles hae been ta'en by clemency as cruelty. As muckle upwith as muckle downwith. TRUISMS. 6 As the bag fills the drones rise. As the market gaes, the wares maun sell. As ye brew sae maun you drink. Auld tods need nae tutors. Avoid in yoursel what you blame in ithers. Bairns' mither burst never. [Because she will rather feed her children than herself.] Bannocks are better than nae bread. ' Because ' is a woman's reason. Bees that hae honey in their mouths hae stings in their tails. Beef-steaks and porter is gude belly mortar. Better a bite in the morning than fast a' day. Better a clout than a hole out. Better a dog fawn on you than bark at you. [" A child will be more cheerful upon being well-fed than new clothed." -Kelly.'l Better a finger aff than aye wagging. Better a gude fame than a fair face. Better a lean horse than a toom halter. [Than none at all.] Better a sair tae than a fause friend. Better a sma fish than a empty dish. Better a tocher in her than wi' her. Better a toom house than an ill tenant. Better a wee ingle to warm you than a muckle fire to burn you. Better ae ee than hail blind. Better ae pair o' heels than twa pair o' hands at a time. Better auld debts than auld sairs. Better bairns greet than bearded men. Better be alane than in ill company. Better be at the end o' a feast than at the beginning o' a fray. Better be blythe wi' little than wi' naething. 70 SCO TTISH PR VER BS. Better be envied than pitied. Better be friends at a distance than enemies at hame. Better be kind than cumbersome. Better be merry and spend a' than sad and hain naething. Better be merry wi' something than sad wi' naething. Better be the head o' the commons than the tail o' the gentry. Better bow than break. Better bow to my faes than beg frae my friends. Better buy than borrow. Better cry 'Feigh, saut,' than ' Feigh, stink.' Better day the better deed. Better do it than wish it done. Better eat grey bread in youth than in eild. Better be fed than bred. Better filled than pricked. [Said of a blood pudding.] Better flatter a fool than fight him. Better gang about than fa' in the dub. Better gang to bed supperless than rise in debt. Better gie the slight than tak it. Better gude sale than gude ale. Better hae than want. Better half egg than toom doup. [Than an empty shell.] Better hands loose than in ill tethering. Better happy at court than in good service. Better haud out than put out. Better haud wi' the hound than rin wi' the hare. [" Better be able to grapple with a difficulty than to have a probability to escape it." — Kelly ^ Better idle ihan ill employed. Better keep the deil without the door than drive him out o' the house. TRUISMS. 71 Better keep weel than mak week Better kiss a knave than cast out \vi' him. Better late thrive than ne'er do v^^eeL Better leave than lack, [It is better to have too many of some things than too few.] Better my bairns seek frae me, than I frae my bairns. Better ne'er begun than ne'er ended. Better ower't than on't. [" An answer to him that says that he will give you o' er the head, that is, break your head for you, as if O'er implied a distance, and On fixed the blow.'' — Kelly. Better beyond danger than in it.] Better play for nought than work for nought. Better plays the fou wame than the new coat. [" A child will be more cheerful upon being well-fed than new clothed." —Kelly.'] Better ride on an ass that carries you, than a horse that throw you. Better rue sit than rue flit. [Better to remain where we are than to repent of removing.] Better saut than sour. Better saucht wi' little aught than care wi' mony cows. [Better peace and comfort with little belonging to us than care with much wealth.] Better say ' Here it is ' than ' Here it was.' Better skaiths saved than mends made. [Better damage not done than reparation made for damage inflicted.] Better sma fish than nae fish. Better spared than ill spent. Better the barn filled than the bed. Better the ill ken'd than the ill unken'd. Better thole a grumph than a sumph. Better to find iron than tine siller. Better to hae ae plough gaun than twa cradles. Better to haud than draw. Better to learn frae your neighbour's skaith than your ain. 72 SCOTTISH PR VERBS. Better to leave than want. Better to sit still than rise and get a fa'. Better twa skaiths than ae sorrow. [Losses may be repaired, but sorrow may break the heart.] Better unborn than untaught. Better unkind than ower cumbersome. Better wade back mid water than gang forward and be drowned. Better weel liked than ill won gear. Better you laugh than I greet. Better your foot slip than your tongue. Birk will burn, be it burn drawn ; , Sauch will sab, if it were simmer sawn. [Birch will burn though it be drawn through the stream ; willow, though sawn in summer, will sob or make the palpitating motion made by green wood in fire.] Bite not my bannock. Bitter pills may hae blessed effects. Bluid's thicker than water. Bode gude and get it. Bonnie sport, to fare weel and pay nothing for't. Bread and milk is bairn's meat : I wish them sorrow that loe it. Broken bread and brown ale winna bide lang. Busy folk are aye meddling. Buy what ye dinna want, and ye'U sell what ye canna spare. Ca' your gudeman a cuckold in fun, and he'll no believe you. ' Can do,' is easy carried about. Canna has nae craft. Care will kill a cat, yet there 's nae living without it. Carls and cart aivers win all :— carls and cart aivers spend all. [" Servants wages, buying and keeping of horses, and purchasing other utensils, eat up the product of a farm." — Kelly.'] Cast you ower the house riggin, and ye'll fa' on your feet. TRUISMS, 73 Cauld kail het again, that I liked never ; Auld love renewed again, that I liked ever. Cauld parritch are sooner het again than new anes made. Censure is the tax a man pays to the public for being eminent. Changes o' wark is a lightening o' hearts. Charity begins at hame. Clawing is bad : it begins wi' pleasure and ends wi' pain. Clippet sheep will grow again. Come when ye 're ca'd, and ye'U no be chidden. Command your passions, or they will command you. Common fame is seldom to blame. Condition makes, condition breaks. Corn him weel, he'll work the better. Counsel is nae command. Custom is a second nature. Daming and laving is gude sure fishing. [A mode of catching fish by damming and diverting the course of the stream, and then laving or throwing out the water, so as to get at the fish.] Danger past, God forgotten. Daub yoursel wi' honey and ye'll ne'er want flies. Daylight will keek through a sma hole. Dead men are freed men. Diet cures mair than the doctors. Do you think you see a clear thing ? Dolour pays nae debts. Eagles flee alane, but sheep herd thegither. Eggs will be in three bellies in four-and-twenty hours. Eith learned, soon forgotten. Enough's enough o' bread and cheese. Envy aye shoots at a high mark. 74 SCO TTISH PR VERBS. Equity judgeth with lenity, law with severity. Ever busy, ever bare. Every bird thinks its ain nest best. Every dog has his day, a bitch twa afternoons. Every state is worm's meat. Every man has his weak side. Every man kens best whare his ain sair lies. Every man's man had a man, and that gar'd the Trave fa.' ['• Thfe Trave was a strong castle built by black Douglas. The governor left a deputy, and he a substitute, by whose negligence the castle was taken and burned. Spoken when servants employ other servants to do the business that they were entrusted with, and both neglect it." — Kelly.'] Every man's nose winna be a shoeing horn. [" Every man is not to be imposed on, or made a property of." — Kelly.'] Every thing has a beginning. Every thing has an end, and a puddin has twa. Every thing has its time, and sae has the rippling-kame. Every thing is the waur o' the wear. Evil words cut raair than swords. Evil words scald not the tongue. Fair hair may hae foul roots. Fairly and saftly gaes far journeys. Four-and-twenty tailors canna mak a man. Gin If s and And's were pats and pans, what would tinklers do ? Great bodies move slowly. Greatness may big the monument, but goodness maun gie the epitaph. Great pains and little gains soon mak a man weary. Great tochers makna aye the greatest testaments. Gude men are the masters o' their pleasures, bad men are the slaves o' theirs. TRUISMS. 75 ' Had I a fish ' was ne'er gude wi' garlic. * Hae ' is half fou. Hae you gear, or hae you nane, Tine heart, and a' is gane. Hame is a hamely name. Hankering and hanging on is but a poor trade. He can ill rin that canna gang. He has got a knight's boon aff her. [He has debauched her.] He has it o' kind, he coft it not. [He inherited it by birth.] He has spur metal in him. [He's a fit subject for the spur. He is lazy.] He has the best memory wha minds every thing but an injury. He has wit at will, that when angry can sit him still. He is the slave o' a' slaves wha serves nane but himsel. He's a fool that forgets himsel. He's a gentle horse that ne'er threw his rider. He's a gude gunner that aye hits the mark. He's a mere couching carl for a' his manly. He's a proud beggar that maks his ain awmous. He's a silly body that's never missed. He's a silly chield that can neither do nor saj'. He's but daft that has to do, and spares for every speech. He's free o' his fruits that wants an orchard. \^lVa7its, is without.] He's gude that failed never. He's like a flea in a blanket. He's out and in like a dog at a fair. He's poor enough wha's ill-far'd. He's sairest dang whase ain wand dang him. He's unco fou in his ain house that canna eat a potatoe in his neighbour's. 76 SCOTTISH PR VERBS, He's weel eased that has o' his ain. He's worth gowd wha can gain it. He's worth nae weel that bides nae wae. He kens the loan frae the crown o' the causey as weel as the duck does the midden-hole frae the addle-dub. Help for help in hairst. Help is gude at a' thing, except at the cog. [Except in taking our food.] He maun be a useless gudeman that's ne'er missed. He maun hae leave to speak wha canna haud his tongue. He maun rise soon that pleases a' body. He may be trusted wi' a house fu' o' millstones. Herschip in the highlands ! the hens are i' the corn ; if the cock gets in, it will ne'er be shorn. Het supper, het swallow. He that avoids temptation avoids the sin. He that blaws in the stour fills his ain een. He that buys land buys stanes; He that buys beef buys banes ; He that buys nuts buys shells ; He that buys good ale buys naething else. He that can bear Dumbuck may bear Dumbarton. He that canna confer a favour maun seek ane unfairly. He that canna mak sport should mar nane. He that comes o' the hens maun scrape. He that counts before the hostler counts twice. He that deceives me ance, shame fa' him ; he that deceives me twice, shame fa' me. He that does bidden deserves nae dinging. He that draws his sword against his prince may throw awa the scabbard. He that forsakes measure, measure forsakes him. TRUISMS. 77 He that grapes in the dark may fyle his fingers. He that has a fellow-ruler has an over-ruler. He that has a goose will get a goose. He that has a gude crap may bear wi' some thistles. He that has ane lytill hors, seine may he fall ; And he that has ane deife boy, lowde may he call ; And he that has ane fair wyfe, sair may he dreide Ither menis bairnes to foster and to feide. He that has but ae ee maun tent it weel. He that has gowd may buy land. He that has the langest sword is aye thought in the right. He that has twa hoards is able to get a third. He that hews aboon his head may get a spale in his ee. [He that aims at things beyond his power may be ruined by his project.] He that hides is best o' seeking. He that 's far frae his gear is near to his skaith. He that 's first up 's no aye first sair'd. He that 's rede for windlestraes should never sleep on leas. He that keeps the cat's dish keeps her aye crying. He that kisses his wife at the market-cross will hae mony to teach him. He that lends money to a friend has a double loss. [Because he loses both his money and his friend.] He that lets his horse drink at every lake, and his wife gang to every wake, will ne'er want a whore nor a jade. He that lippens to chance lippens his back to a slap. He that lippens to lent ploughs, his land will lie lea. He that lives in a glass house shouldna cast stones at his neigh- hour. He that liveth weel liveth lang. He that looks not ere he loups will fa' ere he wat. He that meddles wi' tuilyies may come in for the redding-stroke. 78 SCO TTISH PR VERBS. He that never eats flesh thinks harigalds a feast. He that oppresses honesty ne'er had any. He that pays last ne'er pays twice. He that pities another minds himsel. He that rides ahint anither doesna saddle when he pleases. He that says what he likes will hear what he doesna like. He that sells his wares for words maun live on wind. He that shows his purse bribes the thief. He that sleeps wi' dogs maun rise wi' flaes. [He that keeps bad company will be the worse for it.] He that speaks to himsel speaks to a fool. He that spits against the wind spits in his ain face. He that swims in sin will sink in sorrow. He that tholes overcomes. He that tines his siller is thought to hae tint his wit. He that waits for a dead man's shoon gaes lang barefit. He that wants content canna sit easy in his chair. He that wears black maun wear a brush on his back. He that will be angry for ony thing will be angry for naething. He that would pu' the sweet rose maun sometimes be scarted wi' the thorns. He'll either mak a spoon or spill a horn. He'll either win the horse or tine the saddle. He'll put ower the borrowing days. [" Spoken upon some hopes of our sick friend's recovery ; taken from weak cattle, who if they outlive the first nine days of April, we hope they will not die." — Kelly. '\ He'll soon be a beggar that canna say ' Na.' He'll tell't to nae mae than he meets. High trees show mair leaves than fruit. Highest in the court nearest the widdie. His auld brass will buy her a new pan. [Said of a young woman who marries a rich old man, because when he is dead his wealth will get her another husband.] TRUISMS. 79 Hope is the dream o' a waking man. I can see as far into a millstane as he that picked it. I could hae done that mysel, but no sae weel. I hae my meat and my mense. [My offer not being accepted, I have at least the credit of having made it.] I hae seen mony a smaller Madam. [" Used in former times by ordinary women to them who called them mistress. The jest lies in the double signification of the word Smaller, which may mean less in bulk or lower in station." — Kelly. 1 I tint the stafif I herded wi'. ["Spoken churlishly when we are asked what is become of such a thing; arguing that we were not obliged to keep it." — Kelly.'] I'll do as the man did wha sold his land — I'll no do it again. I'll no tell a lie for scant o' news. I'll pay you and put naething in your pouch. [I'll give you a thrashing.] * I winna mak a toil o' a pleasure,' quo' the man when he buried his wife. I wish ye had drank water when ye drank that drap drink. I wish you had wist what you said. I would rather see't than hear tell o't, as blind Pate said. If a' be weel, I'll be wyteless '" ~ Doken with a suspicic land in it." — Kelly.'] If better were within, better would come out. If I had you at Maggy Mill's house, I would get word about wi' [" Spoken with a suspicion that all will not be well, and if so I have no ha you. ["Spoken when we are in a presence where it does not become us to speak. It took its rise from a country fellow, who, hearing his minister in the pulpit say something that he thought reflected on him, bawled out this proverb, thinking that if he was at the alehouse with him he would tell him his own." — Kelly.] If I hae done amiss, I'll mak amends. If I was at my ain burn-foot. If it sair me to wear, it may sair you to look at. If it wasna for the belly the back would wear gowd. So SCOTTISH PROVERBS. If she sair me to live wi', she may sair you to look at. If the auld wife hadna been in the oven hersel, she ne'er would hae thought o' seeking her dochter there. If ye win at that, ye'll lose at naething. If you be angry, sit laigh and mease you. If you be not galled you need not fling. If you had been anither, I would hae denied you at the first word. If you sell the cow, you sell her milk too. If you trust before you try, ye'll repent before you die. If youth knew what age would crave, it would baith get and save. Ifs and Ands spoil mony a gude charter. Ilka bird maun hatch its ain egg. Ill hearing maks ill rehearsing. In a great frost a nail is worth a horse. It has nae ither father but you. It's a careless parting between an auld mare and a crazy car. It's a friend that ruses you. [Said when we hear one speak well of himself.] It's a gude game that fills the wame. It's a rare matter for siller to lack a master. It's a sair time when the mouse looks out o' the meal barrel wi' the tear in its ee. It's a sooth dream that's seen waking. It's a sort of favour to be denied at first. It's a sour reek when the gudewife dings the gudeman. It's a tight tree that has neither gnarl nor gaw. It's an ill warld that canna gie us a bite and a brat. It's best travelling wi' a horse in your hand. It's better to keep a cow than an ass. It's but a year sooner to the begging. [" Facetiously spoken, when we design to be at a little more expense than we thought."— A>//y.] TRUISMS. It's clean about the wren's door when there's nought within. ["An answer to them who tell us that their house or doors are not clean enough, as if we should say you have children, cattle, and things going out and in." — Kelly. ~\ It's eith to learn you a gude use. It's God that feeds the craws, that neither tills, harrows, nor saws. It's gude fighting under a buckler. It's gude to begin weel, but better to end weel. It's gude to hae your cog out when it rains kail. [Make hay while the sun shines.] s ill 'praising green barley. {^praising, valuing, setting a price upon.] s ill kitchen that keeps the bread awa. s ill limping before cripples. s ill taking corn frae geese. s ill to put a blythe face upon a black heart. s ill your kytes common. I" I have deserved better of you, because I have often filled your belly." ~Kdly.-\ s kittle wark for the cheeks when a hurl'barrow gaes ower the brig o' the nose. s lang ere four bare legs gather heat in a bed. [Said of those who get married with but little to live upon.] 3 lang or ' like to die ' fills the kirk-yard. s lang or you cry ' Schou ' to an ^gg. s lang to Lammas. s nae play when ane laughs and anither greets. s needless to bid a wren rin. s needless to mak twa bites o' a cherry. s needless to pour water on a drowned mouse. s neither rhyme nor reason. s ne'er ower late for repentance. s no a' gowd that glitters. , s no aye tint that fa's by. 82 SCO TTISH PR VERBS. It's no for naething the cat licket the stane. It's no for naething the gled whistles. It's no the burden but the over-burden that kills the beast. It's no the cowl that maks the friar. It's no the creaking cart that's soonest coupet. It's no the rumbling cart that fa's first ower the brae. [It's not the likeliest person that dies first.] It's no tint that comes at last. It's ower late to cast the anchor when the ship's on the rock. It's ower late to jouk when the head's aff. It's ower late to lout when the head's got a clout. It's past joking when the head's aff. It's the life of an auld hat to be weel cocket. It's weel your faults are no written on your forehead. It may be true what some men say, but it maun be true what a' men say. It was ne'er a gude aiver that flung at the broose. It would be a hard task to follow a black dockit sow through a burnt moor this night. It would do a blind man gude to see 't. Keep your tongue a prisoner, and your body will gang free. Lacking breeds laziness, but praise breeds pith. Laith to bed, laith to rise. Lang fasting gathers wind. Lang lean maks hamald cattle. Lang or you cut Falkland Wood wi' a penknife. [Said when people begin a work without proper tools, or enter upon a large undertaking without sufficient means.] Lang sick, soon weel. Lang speaking, part maun spill. TRUISMS. 83 Langest at the fire soonest finds cauld. Lean liberty is better than fat slavery. Let alane maks a loon. Let alane maks mony lurdanes. Listen at a hole, and ye'U hear news o' yoursel. Little and often fills the purse. Little gear is soon spent. Little meddling maks fair parting. Little straiks fell muckle aiks. Little wit in the head maks muckle travel to the heel. [Unskilful persons put themselves to more trouble than is necessarj'.'J Little wit in the head that lights the candle at the red (the fire) ' Likely ' lies aft in the mire, when ' unlikely ' gets through. Love of admiration is the child of vanity. Mair pride than pith. ^lair show than substance. Mak a wrang step and ye'U fa' to the bottom. Man propones, but God dispones. May he that turns the clod ne'er want a bannock. Meddle wi' your match. ^Meat and measure mak a' men wise. Men speak o' the fair as things went there. INIettle is kittle in a blind horse. Mocking is catching. Mony ane blames their wife for their ain unthrift. Mony ane kens the gudefallow, that doesna ken the gudefallow's wife. Mony ane maks an errand to the ha' to bid my lady gude day, Mony ane opens his pack and sells nae wares. Mony ane speaks o' Robin Hood, that ne'er shot wi' his bow. i\Iony ane speirs the gate that ken fu' week 84 SCO TTISH PR VERBS. Mony ane would blush to hear what they are no ashamed to do. Mony ane's coat saves their doublet. [Spoken when clerg^'men use you saucily, whom, in deference to their profession, you will not beat, as if you would say, " Were it not for your coat, Sir, &:c."— AW/y.] Mony ane wytes their wife for their ain thoughtless life. Mony care for meal that hae broken bread aneugh. Mony fair promises at the marriage-making, but few at the tocher paying. Mony gude nights laith awa. Mony hands mak light wark. Mony irons in the fire, some maun cool. Mony says ' weel' when it ne'er was waur. Mony ways o' killing a dog without hanging him. Mony words fill not the firlot. Mony words would hae muckle drink. Muckle gude may it do you and merry go down, with every lump as big as my thumb. Muckle maun a gude heart thole. Muckle musing mars the memory. Muckle pleasure, some pain. Muckle power maks mony enemies. Muckle skaith comes to the shae before the heat comes to the My tongue is no under your belt. [" You can say nothing of me that can mike me hold my tongue." — Kelly :\ Nae cows, nae care. Nae fleeing without wings. Nae force against the flail. Nae man is wise at a' times, nor wise on a' things. Nae man likes fetters, though they be forged in gowd. TRUISMS. 85 Nae mills, nae meal. Nae siller, nae service. Naething dries sae fast as a woman's tears. Naething enters into a close neive. Naething is ill said, if it's no ill taen. Naething sooner males a man look auld, than sitting ill jo his meat. {To sit ill to ones meat, to be ill fed.] Nane can play the fool sae weel as a wise man. Nature passeth nurture. Need maks virtue. Never venture, never win. New lairds hae new laws. Night is the mither o' thoughts. Now-a-days truth is news. O' 'busing comes using. O' a' trades, the poet is fondest o' his wark. O' little meddling comes muckle care. Opportunities mak a thief. Our first breath is the beginning o' death. Ower narrow counting culyies nae kindness. Patch and lang sit, build and soon flit. Paterson's mare aye gaes foremost. Pay before hand was ne'er weel sair'd. Pearls are nae paste. Play carl wi' me again, if you dare. {Play carl again, return a blow.] Plenty is nae plague. Poorly sits, richly warms. Practice maks perfectness. 86 SCO TTISII PR VERBS. Put the poor man's penny and the rich man's penny in ae purse, and they'll draw thegither. Put the poor man's penny and the rich man's penny in ae purse, and they'll come out alike. Quick returns mak rich merchants. Quho so biggeth his hous all of swallowis, And prickcth a blind hors ower the followis, And suffereth his wife to seek hollowis, — Is wordie to be hanget on the gallowis. Reek follows the fairest, bear witness to the crook. [Excellence is accompanied by envy.] Right mixture maks gude mortar. Right, Rab : swine are gude mutton. • Right wrangs nae man. Rome wasna built in ae day. Sae mony countries, sae mony customs. * Safe ' is the word. ' Sail ' quo' the king : ' Haud ' quo' the wind. Sair cravers are aye ill payers. Sairy be your meal-pock, and aye your neive in the neuk o't. Sairy man, and then he grat. Sauce for the goose is sauce for the gander. Saw you that, and shotna at it, and you sae gleg a gunner ? Say aye ' No,' and ye '11 ne'er be married. Saying gangs cheap. Say weel and do weel, end wi' ae letter : Say weel is gude, but do weel is better. ' Scant o' cheeks ' maks a lang nose. TRUISMS. 87 * Scant o' grace ' hears lang preachings. Scarting and nipping is Scotch folks' wooing. Scotchmen are aye wise ahint the hand. Scotchmen aye reckon frae an ill hour. Scotchmen aye tak their mark frae mischief. [Reckon from the occurrence of an accident or other misfortune.] Second thoughts are best. Seek muckle and get something, Seek little and get naething. Seek till you find, and ye '11 no lose your labour. Seek your sa' (salve), whare you got your sair. Seek your sa' whare you got your ail, and buy your barm whare you buy your ale. * Seldom ride ' tines his spurs. Send your gentle blood to the market, and see what it will buy. Set a stool in the sun, as ae rogue rises anither sits down. Shallow waters mak maist din. * Shame fa' the couple,' quo' the cow to her feet. Sharp sauce gies a gude taste to sweetmeats. She's an auld wife that wats her ain weird. She that taks a gift, hersel she sells : And she tKat gies ane, does naething else. Show me the guest that the house is the waur o\ Show me the man, and I'll show you the law. Shod in the cradle and barefit in the stable. Slow fires mak sweet meat. Smooth waters run deepest. Sodgers, fire, and water soon mak room for themsels. Sober, neighbour ! the night 's but young yet. Soon enough to cry Chuck ! when its out o' the shell. Soon het, soon cauld. Soon ripe, soon rotten. 88 SCO TTISH PR J 'ERBS. Sorrow be on the hands that held sae weel to your head. [Said to drunken men when they are ill-natured.] Sorrow shake you out o' the wabster's handiwark. [Out of your clothes.] Souters and tailors work by the hour. [" Spoken when people offer to break company because such an hour is past."— AV///^(?. Z>j//^^. A wall ; a ditch. Din. Noise. Dinging. Beating. Dinna. Do not. Dirk. Diirk. A dagger. Dispone. To dispose. Z>/V. Close up. Dock. To cut short. Dockin. A weed, dock. Dolour. Grief. Dominie. A schoolmaster, a pedagogue, a contemptuous name for a minister. Donnart. In a state of stupor, stupid. Dool Sorrow, grief. Dorty. Pettish, saucy. Douce. Sedate, sober. Dought. Did. Dotip. Do-wp. The breech, the bottom, or extremity of anything. Dour. Doure. Obstinate, stern, inflexible, bold. Dow. To be able ; to wither ; a pigeon. Dowpa. Cannot. 176 GLOSSARY. Draff. Grain ; the refuse of malt after brewing, &c. Drap. To drop ; a drop. D7-ec. To endure. Drouth. Drought. Dub. A small pool of rain water ; a gutter. Dud. Diiddy. A rag ; ragged. Duddroun. Slovenly. Dtimhie. Dwnmie. One who is dumb; also applied to a written document. Dunt. A large piece. Dtcnt. A stroke, producing a hollow sound. Ear. Early. Earn. To coagulate. Ebb. Shallow. Ee. The eye. Eel. A nine-ce'd eel. A lamprey. Eel-backit. Having a black line on the back ; applied to dun horses. Een. Eyes. Eerie. Eiry. Affected with fear. Eideiit. Diligent. Eik. Each ; an addition. Eild. Eld. To wax old ; old age. Eith. Easy. EitJily. Easily. Elbock. Elhuck. Elbow. Eldin. Elding. Fuel of any kind. Elson. Elsyn. An awl. Erne. Uncle. Enetigh. Enough, GLOSSARY. 177 Er. Before. Erd. Yerd. Yerth. Earth. Ettle. Ettil. To aim, to attempt ; a mark. Fd\ To id\\.—Fa' tae. Fall to, begin. Fae. Foe. Fail-dyke. A wall built of sods. Fain. Fond, glad. Fair fa'. Good luck to. Fall-by. To be lost. Fallow '. A fellow ; to follow. Fand. Found. Farer. Farther. Fash. Fasch. Trouble. — Fashions. Troublesome. Faiich. Faiigh. To fallow ground. Faiise. False. Fanie. Fault. Faw. To fall. Fawte. Fa-wt. Want. Fay. On the verge of death. Fazart. Fazard. Coward ; cowardly. Fccht. Fight. Feck. A term denoting both space, quantity, and number. — Tlic feck o' them. The most part of them. Feckless. Weak. Fee. Fie. To hire ; hire ; wages. Feech. Feigh. Interjection, Fy. Feerie. Fiery. Clever, nimble, active. Fell. Denoting degree, — diS fell-wee I, very weel. Fell To kill. Fell Hot, biting. — Fell cheese. N 178 GLOSSARY. Fen. Fend. To shift. Ferlie. A wonder. Fern-year. The preceding year. Fettle. Fettil. Energy, power. Fidging. Restless, fidgety. Fiery. See Feerie. File. To defile. Filly. Fillock. A young mare. Findy. Full, substantial. Firlot. The fourth-part of a boll of corn. Fit^ Foot. Flae. A flea. Fleckker. Flicker. To flutter. Flee. A fly ; to fly. Fleeching. Flattering. Fleich. Fleitch. To wheedle ; flattery. Fley. To frighten. Fley. Flay, skin. Flie. To fly. Fling. To kick. Flit. Flyt. To remove, to transport, to change. — Most common as denoting removing residence. Fhcet. A smart blow. Flunkie. A livery servant. Flyte. To scold. Fog. Fogue. Moss. Foolzie. Gold leaf. Forespeaker. An advocate. Father. Fodder. Fou. Fu. Full, tipsy. Fouk. Folk, people. GLOSSARY. 179 Foul. Wet, rainy. Foulzie. Dung. Fouth. Plenty. Fra. Frae. From. Fraik. To flatter. — Fracken. Flattery. Freit. Frect. A superstitious notion with respect to good or bad omens. Frcinyt. Framet. Strange, foreign, acting like a stranger. Fuff. To puff. Ficrdersome. Pushing, industrious. Furtiich (Gaelic Faoilteach). The borrowing days. Ftisionkss. Without strength or sap, unsubstantial. Fyke. To do in a piddling sort of way. Fyle. To defile. Gab. Mouth. Gab. Prating; to prate. — Gab-slick. A spoon. Gae. To go. Gaid. Went. Gaislin. A young goose. Gaist. The soul, a ghost. Gait. A goat. Gang. To go. Gang. A walk for cattle. Gaj: Ger. To cause. Gartane. A garter. Gate. Gait. A way, a road. Gaukie. Gawky. A foolish person. Gaun. Going. Gaunt. Gint. A yawn- Gaw. To gall ; gall. [8o GLOSSARY. Gay. jNIoderately. Gayen. Tolerably. Gaylie. Middling, so so. Gear. Geir. Money, goods, booty, warlike accoutrements. Gee. To tak the gee. To become pettish. Gee-lugged. One-eared. Geily. Pretty well. Ghaist. Ghost. Gie. To give. — Gien. Given. Giff-gaj[f. Mutual giving. Gileynoitr. A deceiver. Gm. If. Gird. Gyrd. Girr. A hoop. Girdle. A circular plate of iron for toasting cakes over the fire- Girn. To girn. To grin, to snarl. Girnall. Girnell A large chest for holding meal. Glamour. The supposed influence of a charm on the eye, causing it to see objects differently from what they really are. Glar. Glaiir. ]Mud, mire. Gled. The kite. Gleg. Keen, quick of perception. Gleid. A burning coal ; a spark of fire. Glent. Glint. To glance ; to get a glance at. Gloamin. Gloming. Twilight. Gloom. To frown ; a frown. Glowr. Glour. To stare. Gley. Glye. To squint. Glowering. Staring. Glum. Gloomy. Gob. The mouth. Gob-slake. A blow on the mouth. Gaivd. Gaud. Gold. GLOSSARY. i8i Gomerell. A stupid fellow. Gowan. The daisy. Gowk. Golk. The cuckoo ; a fool. Gowdspink. The goldfinch. Gowpen. Goiipin. Both hands held together in form of a round vessel. Graiiie. Grane. To groan. Graip. A dung fork. Graip. To grope. Graith. Apparatus of whatever kind. — Horse graith. Horse harness. Gramashes. Gaiters. Grat. Cried. Gratefu. Grateful. Gres. To agree. Green. Grein. To long for. Greet. Greit. Greeting. To cry ; the act of crying. Grieve. To oversee ; an overseer. Gryce. A pig. Groat. A fourpenny piece. Groats. Oats with the husk taken off. Groset. Groser. Grosert. A gooseberry. Grumly. Muddy. Grianph. To grunt ; a grunt. Griindstane. Grindstone. Gude. Good. Guddame. Grandmother. Gudemither. A mother-in-law ; a stepmother. Gtiidis. Goods, wealth. Gully. A large knife. Gttniple-faced. Chop-fallen. iS2 GLOSSARY. Gumption. Understanding. Gutcher. A grandfather. Gutters. Mire. Dirt. Gyte. To gang gyte. To act extravagantly. IIa\ Hall. Hater. A fog. Hae. To have. Hafit. Haffet. The side of the head. Haggis. A pudding, made in a sheep's stomach, with oatmeal, suet, the heart, liver, and lungs of the sheep, minced down and seasoned with salt, pepper, and onions, and boiled for use. Hail. Whole ; entirely. Hairst. Harvest. Hawse. The throat, the neck. Hamald. Haimald. Domestic, homely, common. Hame. Home. Handsel. The first money received. Handsel- Monday. The first Monday of the year, O. S. Hain. Hane. To spare, not to expend. Hantel. A considerable number, Harboory. Herhery. A dwelling-place ; lodging ; a military station. Harigald, The pluck of an animal. Harle. To trail ; to drag with force ; to rake. Haj'nes. Hams. The brains. — Harnpan. The skuH. Hand. Hold, keep. Haugh. Hauch. Low flat ground, on the banks of a river that is sometimes overflowed. Haver. To talk foolishly. Haveril. — One who talks habitually in a foolish manner. GLOSSARY. 183 Hawgh. To spit ; to force up phlegm. Hech. Hegh. To pant ; to breathe hard. Hecht. To promise ; to offer ; a promise. Heckle. To dress flax ; a severe examination. — A heckling comb A comb for dressing flax. Herschip. Plundering. Hesp. A hank of yarn. HeU Hot. Hetigh. Hetich. The shaft of a coal-pit; a steep hill. Hiinsel. Himself. Hinder. Hinder-end. Last ; terminating ; extremity. Hint. Behind. Hire. To let ; reward. Hirple. To move in a halting manner. Hirsell. A multitude ; a flock ; to move, resting on the hams. Hodden-grey. Coarse cloth worn by the peasantry, the natural colour of the wool. Hogmanay. Hogmenay. The last day of the year. Holland. The holly. Hommel corn. Grain that has no beard. Houff. A haunt. Houk. Hoivk. To dig. Host. To cough. How. Hoe. A hood or coif; a hoe. Hotvdy. A midwife. Howe. Hollow. Hudderin, Huderen. Slovenly and flabby in person (pro- nounced hntherin). Hunker. To squat down. Hurle-barrow. A wheel-barrow. 1 84 GLOSSARY. r. In. Ilka. Ilk. Every, each. ///. Hard, difficult. Ill-deedie. Mischievous. Ill-far'd. Bad-looking. Ill-willie. Ill-natured. Ingle. Ingil. Fire. Infill. In. Ithers. Others. ItseV. Itself. Jawp. Janp. A dash of water ; a spot of mud or dirty water ; to be bespattered with mud. jee. To move ; to move to one side. yceg. To creak. yiffie. A moment. Jimp. Neat, slender. jfo. Joe. A sweetheart. yog- trot. A slow motion on horseback ; one's peculiar habit. youk. yozuk. To bend ; to avoid a blow ; to shift. Jonndie. yundie. To jog with the elbow ; a push. yugs. yougs. A kind of pillory, the criminal being fastened to the wall or post by an iron collar. Kae. Kay. A jackdaw. Kail. Broth made of greens ; colewort. Kail-yard. Kitchen-garden. Kame. Kaim. To comb ; honey-comb ; a comb. Kamester. A wool- comber. Kaiii. Kain-fowls. Rent or duty paid to landlords in kind. Kavel. Lot. GLOSSARY. 185 Kebbiick. Cabback. A cheese. Keek. Keik. To look with a prying eye ; to peep. Kemper. One who strives ; generally applied to reapers striving in the harvest field. Ken. To know ; to be acquainted. Kensna. Knows not. Kep. Kepp. To intercept. Kiesart. A cheese-vat. Kiinmer. A female gossip ; a married woman ; a pot com- panion. Kiitk. A violent fit of coughing.— Kmk-/iosf. Hooping-cough. Kipper. To cure fish by means of salt and pepper. Kirk. The church. Kirn. To churn ; a churn. Kist. Kyst. A chest. Kitchen. Kitching. Solids as opposed to liquids; anything eaten with bread. Kith. Kith or kin. Acquaintance or relations. Kittle. To litter ; to tickle ; itchy. Knock. A clock. Knowe. A little hill. Kyte. The belly. Kythe. To show ; to appear ; to be manifest. Kye. Cows. Lack. To depreciate. Lad. A young man-servant. Laddie. A boy. Lade. A load. — Lade-saddle. A saddle for laying burdens on. — Mill-lade. The canal that carries water to a mill. Lagen-gird. A hoop securing the bottom of a wooden vessel. 1 86 GLOSSARY. Laid'saddill. A saddle for laying burdens on. Laigh. Low ; not tall. Laird. K person of superior rank ; the proprietor of a property. — Lairdship. A small landed estate. Laith. Unwilling ; also loathsome. Laithron. A sloven. Lammas. August 1st, but 13th, old style. Lammer. Amber. — Lamme7--beads. Amber-beads. Lane. Alone ; lone. Lang. Long; to long. Langell. To entangle ; the rope by which the fore and hinder feet of a cow are fastened together. Langer. Weariness. Langsome. Slow ; tedious. Langsyne. Long since. LaricJi. Laverock. A lark. Lass. A sweetheart. Lave. Laive. The remainder. La-ivin. Lawing. A tavern bill. Lea. Unploughed ; a meadow. Leal. Loyal ; faithful ; honest. Lear. Lare. To teach ; to learn. Lear. Learning. Lee. Shelter ; warm. Leese-me. Leif-is-mc. Dear is to me ; expressive of strong affection. Leif. Beloved. — As leif. As soon. Len. To lend. Let on. To seem to observe anything ; to pretend. Leugh. LeticJi. Laughed. Licket. Licked. GLOSSARY. 187 Lift. The atmosphere. To lift. To carry off by theft. Lilt. To sing cheerfully ; a cheerful air. Lingel. Liiigle. A shoemaker's thread. Lippcn. Lippiii. To trust ; depend on for. Lit. Litt. Dye ; to dye ; to tinge. LitJier. Lazy ; sleepy. Loan. Lone. Loaning. An opening between fields of corn for driving cattle homewards, or milking cows. Loan Soup. Milk fresh from the cow. Loch. A lake ; an arm of the sea. Loe. Love. Logic. An empty space before the fire-place in a kiln for draw- ing air. Loof. Palm of the hand. Loun. Loon. Lown. A worthless person, male or female. Lonp. To leap ; a leap or spring. Lout. Bow down. Lowe. A flame. Luckic. Lucky. A designation given to an elderly woman. Lticly-daddie. Grandfather. Lufe. Loof. Lciif The palm of the hand. Lug. The ear, Lum. Lunib. A chimney. Ltcrdane. Lurdon. A worthless, slothful, person. Litve. Love. LyJce-waik. The watching of a dead body. Mae. More in number. Maiden. An instrument for beheading, similar to the guillotine. Mailin. A farm. Main. Moan : to bemoan. i88 GLOSSARY. Mair. More. Maist. Most. Mak. Make. Malison. A curse. Mammic. A childish term for mother. Manse. The parsonage house. Marrow. A companion ; to equal. Marroivless. Without a match. Maukin. A hare. Maun. Must. Mawina. Must not. Maut. Malt. Matu. To mow. Mease. Mcsc. Meis. To mitigate ; to become calm. Meinc. Esteem. Mell. A maul ; to mix. Melteth. Meltith. A meal. Mends. Atonement ; over and above. Mense. Menck. Dignity; honour. Menseful. Manly. Merk. An ancient silver coin, value thirteen shillings and four- pence, Scots; equal to Is. i^d. Sterling. Merle. The blackbird. Messan. Messui. A small dog. Met. Mett. Measure. Midden. A dunghill. — Midden-hole. A dung-stead. Milsie. Milsey. A milk-strainer. Mini. Prim ; proudish ; affecting great moderation in eating or drinking. Mind. To remember ; to recollect. — Myndles. Forgetful. Minnie. JMinny. Mother ; a fondling term. GLOSSARY. 189 Mmt. To aim ; to take aim. Mirk. Merk. Mark. Dark; darkness. Misca\ Miscall. To call names. Misken. Not to know. Misleard. Misleird. Unmannerly. Mither. Mother. Mittens. Woollen gloves. Mizzled. Having different colours. Modywart. Motcdiewort. A mole. Mojiy. Many. Mool. Mule. To crumble. Mools. Miildes. Pulverised earth, in general ; the earth of the grave ; the dust of the dead. Moop. To impair, to nibble away. Morn. Morne. Morrow. Mother-naked. Stark-naked. Mou. Mouth. — MotCd. Mouthed. Moup. Moop. To nibble ; to mump. Motiter. To take multure for grinding corn. Mow. The mouth. — Mo-iv. Moue. A heap. Moyen. Interest; temporal substance. — To Moyen. To accom- plish by the use of means. Muck. To carry out dung; dung. Muckle. Much, great. Mwnp. To hint ; to aim at. Munsie. A spoon without a handle. Mure. Mtiir. A heath; a flat covered with heath. Mysel MyselL Myself. Na. Nae. Ne. No; not. 190 GLOSSARY. Na. Nae. Neither. Naethiiig. Nothing. N'aig. A riding horse. A'ail. Affat the nail. Destitute of any regard to propriety of conduct. N'ane. None. Neb. The nose, ludicrously used; the beak of a fool. Neiffer. Niffer. Nieffer. To barter ; properly, to exchange what is held in one fist, for what is held in another, Neisi. Ablest. Neyst. Next ; nighest. Neive. A'eif. The fist. NeiveftC. A handful. Nicher. A^eigher. To neigh ; to laugh in a ridiculous manner. Niffer. To exchange. No. Not. Nolt. Nowt. Black cattle. Nor. Than. Noy. To annoy. 0\ Of. Oe. 0. Oyc. A grandson. Overcome. The overplus. Olite. Olight. Nimble ; active. Olye. Ulye. Oil. Ony. Any. Oo. Wool. — A' ae 00. All to the same purpose. Or. Before; ere. Or. Lest. Ort. To throw aside provender. Orts. Rejected provender. Oner. Upper; over. GLOSSARY. 191 Oulie-pig. Oil vessel. Oiire. Owre. Over ; beyond. ^ Ourconie. Overplus. Oiirgae. Oitrgang. To overrun ; to master. Onsen. Owsen. Oxen. Ower. Over. Oxter. Armpit. Oye. Grandson. Parritch. Porridge. Parian. Common sea crab. Partrik. Pairtrick. A partridge. Pat. A pot. Pauky. Pawhy. Sly ; artful. Paut. To paw ; a stroke with the forefoot. Peasweep. Lapwing. Peat-pat. The hole from which peat is dug. Plach Plak. A copper coin formerly current, equal to the third-part of an English penny. Plaid. An outer loose weed of tartan, worn by Highlanders. Plaint. To complain. Ploom. A plum. Pby. A harmless frolic. Pock. A bag. Pock-arrs. Marks left by the small-pox. Poind. Poynd. To distrain. Poortith. Poverty. Porridge. Hasty-pudding. Port. A catch, a lively tune. Port-yowl. To sing port-yowl. To cry. Pouch. Pocket. 192 GLOSSARY. Pow. The head ; a slow moving rivulet, in flat lands. Prill. Preen. A pin made of wire. Prce. To taste. % Prent. To print ; print ; printed. Prick. A wooden skewer securing the end of a gut containing a pudding ; to fasten by a wooden skewer. Propone. To propose. Prin. Same as Preen. Provost. The mayor of a royal burgh. Pnddin. Pudding. Piiddock. A frog. P7nr. Poor. Pund. Pound. PtCpit. Pulpit. Qnaicli. A small shallow drinking- cup with two ears. Qiiat. To quit ; quit. Qiiean. A young woman. Qney. A cow of two years old ; the female calf. Qiihen. When. Qit.o\ Quoth; said. Raggit. Ragged. Raip. Rape. A rope. Rash. A rush. Ravelled. A ravelled hesp. A troublesome or intricate business. Rax. To extend the limbs ; to stretch. Reani. Reynie. To cream ; cream. Reard. A noisy tongue. Reave. Rob, steal. Red. Rede. To counsel. GLOSSARY. 193 Red. Rede. Afraid. Red. To disentangle. — Rcder. One who endeavours to settle a dispute. Redd. Clearance ; to put in order. Redding-stroke. A stroke one often receives in endeavouring to separate two fighting. Red land. Ground turned by the plough. Reek. Smoke. Reik. To reach ; to dress out ; also to smoke. Reinede. Remedy. Rig. Rigg. Riggen. The back. Riggin. The top of the roof. Rin. To run. Ripple. To separate the seed of flax from the stalks. Rippliiig-kame. A flax comb. Rizle. To rustle, to beat heartily. Roose. To extol. Roiith. Rowth. Plenty. Row. To roll. Rozc'te. The act of bellowing ; to bellow. Royet. Royit. Wild ; romping ; given to sport. Rwngiinshach. Coarse, rude, unkind. Rtimple. Rumpill. The rump. Rung. Any long piece of wood. Rnnkle. To crease ; to crumple ; wrinkle. Rtise. Praise. Ruser. Boaster. Sa\ Salve. Sad. Grave ; heavy ; to become solid ; to make sad. Saft. Soft ; pleasant ; to mollify. O 194 GLOSSARY. Sain. To bless. Sair. To serve. Sair. Painful ; a sore ; a wound. Sairly. Sorely. Sang. Song. Sary. Sairy. Sorrowful ; wretched ; poor. Sark. A shirt. Satich. Saiigh. The willow. Saucht. Tranquillity ; peace ; ease ; reconciled, Saul. The soul. Saiit. Salt. — Sauted. Salted. Saw. Sa-ive. A proverb ; a saying ; to sow. Sax. Six. — Saxtie. Sixty. ScamUer. One who seeks his meat among his friends. Scant. Scarcity. Scart. To scratch ; to scrape money together ; to scrape a dish with a spoon. Schachel. To shufHe in walking. Schog. To jog; to move backwards and forwards. Schoggle. To shake ; to dangle. Sclate. Sklait. Slate. Scon. A cake. Seethe. To be nearly boiling. Seindle. Seyndlll. Sindlc. Seldom ; rare. Senon. A sinew. Set. To lease ; to lay snares ; to become, as to dress. Seuch. Sewch. A furrow ; to divide. Seyle. Happiness. Shae. Shoe. Shaft. A handle ; the pit sunk for reaching coals. Shairney. Befouled with dung. GLOSSARY. 195 Shaup. The husk. Sheeted. Shelled. Shent. Confounded ; ruined. Shinty. A club stick used in playing the game. Shog. Jog. Shoot. Shovel. Shoon. Shoes. Shotidna. Should not. Shouther. Shoulder. Sih. Related by blood. Sic. Such. Siclike. Of the same kind ; in the same manner. Sicker. Secure ; firm. Side. Syde. Hanging low. Sidelins. Side by side. Sitter. Silver. Simmer. Summer. Siniien. Sinew. Sing. To singe. Singet. Singed. Skail Shale. To disperse ; to dismiss ; to spill. Skaith. Hurt ; damage ; injury supposed to proceed from witchcraft. StacJ:. Slow ; slow to make payment. Slae. Sloe. Stap. A breach in a wall or hedge. Stiddery. Slippery; loose. Slacken, To quench, in regard to fire ; to allay thirst. Sma. Small. Smiddy. A smith's shop. Smit. To stain : to infect. 195 GLOSSARY. Smore. To smother with smoke ; to choke ; to suffocate. Snapper. To stumble. Snoit. Mucus from the nose. Snood. Smide. A fillet with which the hair of a young woman's head ^s bound up. Soher. Sohyr. Poor ; mean ; in an ill state of health. Sober. To compose ; to keep under. Soden. Boiled. Sodger. A soldier. Sonsy. Having a pleasant look ; plump ; thriving. Soom. Swim. Soop. Soup. To sweep ; the quantity of spoon-meat taken into the mouth at once. Soot/u True. Souple. Supple. Soutar. Souter. A shoemaker. Sotither^d. Sozvther'd. Soldered. Sowens. Flummery ; a paste used by weavers for stiffening the yarn in working. Spale. Spail Spcal A chip ; a shaving of wood. Speir. To ask. Spill. Spyll. To destroy. Spring. A quick and cheerful tune on a musical instrument. Spurtill. Spirtle. A wooden or iron spattle for turning bread ; a stick with which pottage or broth is stirred when boiling. Sta\ Stall. Staig. A horse of one, two, or three years old, not yet broken, nor employed in work. Stamach* The stomach. Stane. A stone. GLOSSARY. 197 Stang. To sting ; to thrill with acute pain ; a long pole. Stang 0' the trump. The best member of a family. Stay. Stey. Steep. Steek. To shut. Sieekit. Shut. Steek. Steik. Steke. To pierce with a sharp instrument; to stitch ; to fasten ; a stitch. Steik. To shut close. Stick. To kill. Stirk. A young bullock, Stocket. Stocked. Stook. Stouk. Twelve sheaves of corn put together. Stoup. A deep narrow vessel for holding liquids. Stour. Stowr. Dust in motion ; battle. Stown. Stowin. Stolen. Strae. Straw. Straik. To stroke ; a blow ; an extent of country. Strang. Strong. Strapping. Tall and handsome. Strath. A valley through which a river runs. Streik. To stretch ; to lay a dead body out ; to extend ; to go quickly; speed. Streik. A handful or small bundle of flax. Study. Stiiddie. An anvil. Sturdy. A vertigo ; a disease in cattle and sheep. Sumph, A blunt, soft fellow. Sune. Soon. Sunks. A kind of saddle on which two persons can sit at once. voeir. Sweer. Lazy ; indolent. Dead-Szueir. Extremely lazy Sycht. Sight. Syne. Afterwards. Sythe. Boil. GLOSSARY. Sythed. Strained. Tack. Takk, Take. A lease. Tacket. A nail of a shoe. Tae. The toe. Taen. Taken. Tag. A latchet ; a small piece. Taid. A toad. Tak. To take. Ta/e. Account. Tangs. Taings. The tongs. Tappit-hcn. A crested hen ; a measure containing a quart. Tarrow. To delay ; to complain of one's food. Tary. To distress ; delay. Tauld. Told. Taivs. A whip ; a lash. Tee. A mark set up in playing at quoits. — To tee a ha\ To set it on a little nodule of earth, giving it the proper direction. Teet. To peer. Teethy. Crabbed ; ill-natured ; to show one's teeth. Tent. To stretch out ; care ; to be attentive ; take care of. Tentie. Watchful ; careful. Tench. Tetigli. Tough ; tedious. Thegither. Together. Theekit. Thatched, roofed. Themsels. Themselves. Thick. Intimate ; familiar. Thigg. To ask ; to beg ; to go about receiving supply, not as a common mendicant. Thole. To bear ; to suffer. Ihrang. To throng. Crowded ; intimate ; pressed : press of business. GLOSSARY. 199 Thrapple. To throttle, or strangle. The windpipe. TJiraw. To wreathe ; to twist ; to distort : anger. liy. To touch slightly; to dally; a little blow. Till To. Tin. Loss. — Tine. To lose. Tint. Lost. T.nkler. A tinker. lither. Other. Tocher. The dowry brought by a wife. Tod. The fox. Toolye, A broil ; to quarrel . Toolyeing. Quarrelsome. Tooni. Empty. Toot. To blow a horn. Tout. To blow on a horn ; a blow on a horn. Traik. To go idly from place to place ; a plague j to be in ill health. Trew'd. Believed. Trow. To believe. Tnimp. A Jew's harp ; to deceive. Ttiilyie. A quarrel ; a broil. Tiva. Two. Twalpenny. Twelvepenny. Twitter. That part of a thread that is spun too small. Tyke. A dog ; a selfish snarling fellow. Tynd. To kindle. A harrow tooth. Ulye. Oil. 6^;/f^. Unknown ; very, Unsair''d. Unserved. Unsonsie. Unlucky. 200 GLOSSARY. Untill. Unto. Wa. Wae. Sorrow. Wabsier. A weaver. Wad. Would. Wad. Wed. A pledge ; a wager ; to bet. Wae. Waeness. Woe. Sorrow ; vexation. Wae worth yoii. "Wo befal you. Wa-gang. A departure ; a disagreeable taste after a thing is swallowed. Wail. To choose. Wakerife. Wakeful ; watchful. Waly. Prosperity. — Waly-fa. May good fortune befal. Wamc. The womb ; the belly ; the stomach. War. Worse ; were ; aware ; to expend. — War''d. Expended. Wark. Work. Warst. Worst. Wat. To know. Wauchle. To walk from side to side. Waur. To overcome ; to outdo; to cheat. Waykenning. Knowledge of the way from a place. Wea7i. Wee-atie. A child. Wecht. A utensil for winnowing corn, made in the form of a sieve, of sheepskin. Wee. Small; little; a short time. Weel. Well. Weet. Weit. Rain ; wetness ; to wet. Weil. Prosperity. — Weil is me. Happy am I. Weill-farrand. Having a goodly appearance. Weird. Fate ; to destine. Weirdless. Unprosperous. GLOSSARY. 201 Weise. Wyse. To use policy in obtaining an object ; to lead ; to incline. Wersh. Insipid to the taste. Wha. Who. Whalp. Whelp. Whang. A thong. Wliare. Where. JVhatip. A curlew. Whiles. Sometimes. Whin. Furze. Whinger. A short hanger, used as a knife at meals, and as a sword in broils. Whisker. A blusterer. Whitely. Having a delicate or faded look. Whitten. A kind of sea trout. Wi'. With. Widdie. A rope made of twigs of willow, used to denote a halter ; vulgarly, the gallows itself. Widdifou. To fill a widdie or halter ; one who deserves to fill a halter. Wife. A woman, married or unmarried, generally one past middle age. Wight. Strong. Wilfu\ Wilful. Windle-strae. A stalk of grass. Winna. Will not. Winsome. Gay ; merry ; cheerful. Wit. To know. Witc. To blame ; to accuse. Wizzen. The throat. Woefu\ Woful. 202 GLOSSARY. Wonly7ie. A bottle of straw or hay. Woo. Wool. — Ifs ^' ae woo. It is all one. Woo. To make love to. Woodie. Young wood ; willow twig. Worrie. To strangle. Woiidna. Would not. Wrang. Wrong. Wild. Mad. — Wiidinan. A madman. Wylie-coat. An under vest or under petticoat. Wyte. Blame. Yeald. Veld. Barren. Ycrk. Be busy. Yett. A gate ; to pour. Yird. Earth ; soil ; to bury. Yokin. The period in which a man and horse are engaged in ploughing at one time. Yo7tt. Beyond. Yojtt. Further. — Yontermost. Still further. Yoiik. To itch. — Youky. Itchy. Yoiirsel. Yourself. Ytde. The name given to Christmas. Ytile-e'en. The night preceding Christmas. M'Corquodale & Co., Printers, Cardington Street, London, N.W. LIST OF WORKS ON SCOTTISH PROVERBS, FROM AN ESSAY TOWARDS A COLLECTION OF BOOKS RELATING TO PROVERBS, EMBLEMS, APOPPITHEGMS, EPITAPHS, AND ANA, being a Catalogue of those at Keir. \_London, privately printed, i860. CHAMBERS'S SELECTION OF ENGLISH AND SCOTCH PROVERBS. iEdiiiburgh, FERGUSON, DAVID.- A Collection of Scotch Proverbs, chiefly selected by Mr. David Ferguson, some- time Minister of Dunfermline. [^Glasgoiu, 1799. FULLER, THOMAS, M.D.—A Collection of Eng-- lish Proverbs ; also the most celebrated Proverbs of the French, Scotch, Spanish, Italian, and other languages, ancient and modern ; the whole collected and methodically digested by Thomas Fuller, M.D. {London, HENDERSON, ANDREW. —Scottish Proverbs, collected and arranged by Andrew Henderson ; with an Introductory Essay by W. Motherwell (and an Addenda and Glossary), {Edinburgh, 1832. [The Addenda of Proverbs, not fit for general reading, consist of a sheet of 16 pages. Being privately printed, this sheet is very rarely to be met with.] KELLY, JAMES. — A complete Collection of Scotish Proverbs, explained and made intelligible to the English reader, by James Kelly, M.A. {London, 1721. 204 WORKS ON SCO TTISII PR VERBS. MACKINTOSH, DONALD.— Mackintosh's Collec- tion of Gaelic Proverbs and familiar phrases, Englished anew, &c. {Edi7iburgh, 1819. PALMER, SAMUEL.— Moral Essays on some of the most curious and significant English, Scotch, and Foreign Proverbs, by Samuel Palmer, Presbyter of the Church of England. [London, iT 10. RAMSAY, ALLAN.— A Collection of Scots Pro- verbs, by Allan Ramsay. [Edinburgh, 1807. RAY, JOHN.— A Collection of English Proverbs, digested into a convenient method for the speedy finding any one upon occasion ; with short annotations ; whereunto are added local Proverbs, with their explications, old proverbial rhythmes, less known or exotick proverbial sen- tences, and Scottish Proverbs, by J. R., ]\I.A. [Cambridge, 1670. SELECT PROVERBS— Italian, Spanish, French, English, Scottish, British, &c. ; chiefly moral ; the foreign languages done into English. [London, 1707. 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