ADVENTURE IN :iNG- CLASS EDUCATION BEING THE STORY OF THE BIKERS' EDUCATIONAL ASSOCIATION 1903-1915 ALBERT MANSB RIDGE, HON. M.A. (OxoN.) i'OUNDEB AND (iEMiBAL 8ECBEIABT, 1903-1915 LONGMANS, GREEN, AND CO. 39 PATERNOSTER ROW, LONDON FOUBTH AVENUE & 30TH STREET, NEW YORK BOMBAY, CALCUTTA, AND MADRAS THE LIBRARY OF THE UNIVERSITY OF CALIFORNIA RIVERSIDE AN ADVENTUEE IN WOEKING- CLASS EDUCATION THE AUTHOR. After a Drawing by WILLIAM ROTHENSTEIN, December 1918. AN ADVENTURE IN WORKING - CLASS EDUCATION BY ALBERT MANSBRIDGE, HON. M.A. (OxoN.) FOUNDEB AKD GENEBA.L SECBETABT, 1903-1915 With 13 Illustrations LONGMANS, GKEEN, AND CO. 39 PATERNOSTER ROW, LONDON FOURTH AVENUE & 30TH STREET, NEW YORK BOMBAY, CALCUTTA, AND MADRAS 1920 5( TO THE MEMORY OP THOSE GALLANT SOULS WHO SHARED THE ADVENTURE OF THE W.E.A. AND DIED FIGHTING FOR THEIR COUNTRY IN THE GREAT WAR, 1914-1918. PREFACE AT a moment when the education of adults is attracting renewed attention as a direct result of increasing determina- tion on the part of men and women to realise a larger ideal of citizenship, it is fitting that the adventurous story of the W.E.A. should be told. The telling of the story may help to develop, as well as to secure the preservation of, the characteristic spirit of a movement which has come to be regarded as one of the most forceful of our time. It is probable that this could be done by a sympathetic and close observer of the movement, better than by one who was, for twelve years, immersed in the details of its daily work. The encouragement, however, of many friends, and particularly of one who is at this moment endeavouring to strengthen the material resources of the movement, has emboldened me to undertake the difficult task. I can only hope that the advan- tages I possess of a unique and peculiar knowledge of its early days, an anxious solicitude for its welfare, and a boundless enthusiasm for the cause which it serves, will enable me to convey to my readers some idea of the spirit of self-sacrifice and fellowship which has characterised the movement from the beginning. At the outset I had to determine whether my story should be personal or detached. My inclination being towards the latter method I have adopted it on the whole, but there are times when personal reminiscence, of necessity, prevails and breaks the even line of the story. vi PKEFACE It only remains for me to express my gratitude to those numerous fellow workers in the cause who made the story possible, and especially to Mr. T. W. Price (Assistant Secretary of the W.E.A.), Mr Huws Davies, and Miss D. L. Adler, who more than anyone else have helped me to tell it ; also to Miss Leila Thomas, a Tutor in the W.E.A. of New South Wales, who helped me to prepare the book for publication. ALBERT MANSBRIDGE. April 1920. CONTENTS PAQB PREFACE . . . . . . , . v PROLOGUE. THE SPIRIT or ADVENTURE. . . xiii CHAP. I. ADULT EDUCATIONAL EFFORT IN THE NINETEENTH CENTURY . >. i ,. 1 II. THE BEGINNING OF THE ADVENTURE . . , 9 III. EARLY DAYS . . 16 IV. WORK IN TOWN AND COUNTRY .... 23 V. RESPONSIBILITY AND GOVERNMENT .... 29 VI. UNIVERSITY TUTORIAL CLASSES .... 36 VII. IN THE OVERSEAS DOMINIONS. .... 46 VIII. THE W.E.A. SPIRIT ...... 54 IX. THE WAR AND AFTER . 61 APPENDICES I. STATISTICS OF W.E.A. DEVELOPMENT ... 67 II. THE FIRST YEAR'S WORK OF THE ROCHDALE BRANCH 69 III. NOTE ON THE WORLD ASSOCIATION FOR ADULT EDUCATION . . . . . . .72 IV. BIBLIOGRAPHY 72 ILLUSTRATIONS THE AUTHOR Frontispiece After a Drawing by William Eothenstein, December 1918 PAST AND PRESENT MEMBERS (AUGUST 1907) OF THE EXECUTIVE COMMITTEE OF THE PIONEER BRANCH OF THE ASSOCIATION FOUNDED AT BEADING IN 1904 facing p. 15 THE PRESIDENT OF THE ASSOCIATION . ,,17 SOME DELEGATES PRESENT AT THE THIRD ANNUAL MEETING HELD AT BIRMINGHAM, OCTOBER 1905 ,,23 SOME DELEGATES PRESENT AT THE FIFTH ANNUAL MEETING HELD AT BIRMINGHAM, OCTOBER 1907 ,,26 THE OFFICIALS OF THE ASSOCIATION AT TOYNBEE HALL, JANUARY 1909 ,,32 JOINT COMMITTEE ON OXFORD AND WORKING-CLASS EDUCATION, DECEMBER 26, 1907 . ,,35 THE PIONEER UNIVERSITY TUTORIAL CLASS AT EOCHDALE, 1907. ..... ,,41 Tutor : R. H. Tawney, Balliol College, Oxford. Subject : Industrial History. THE PIONEER TUTOR IN AUSTRALIA, MEREDITH ATKINSON, AND THE PIONEER SECRETARY IN AUSTRALIA, DAVID STEWART . . . \ 46 MRS. ALBERT MANSBRIDGE .... ,,51 After a Drawing by William Roihenstein, December 1917 ix a 2 x ILLUSTKATIONS UNIVERSITY TUTORIAL CLASS AT TORONTO, 1919. facing p. 53 Tutor: W. L. Grant, Principal of Upper Canada College. Subject : Political History. A DISCUSSION WITH THE LATE CANON SCOTT HOLLAND IN THE FELLOWS' GARDEN AT BALLIOL COLLEGE, OXFORD ... ,,60 The two streams of labour and scholarship unite to make a great and powerful river of education, which must by an unerring law draw to itself most, if not all, the runnels and rivulets of thought making their way to the open sea of a free people. That is, at once, the condition and meaning of the Workers' Educational Association. It conforms to the very ideal of democracy, which preconditions the gathering up of the true influence of every man, woman, and child for translation into terms of the common life. The Workers' Educational Association has developed because it has drawn together men and women, not infrequently passionate in their divergencies of experience and belief, and has constructed for them a University, intangible and widely diffused indeed, wherein they may, unhindered and in fellowship, advance know- ledge, increase wisdom, and reveal truth. As an organisation for education it stands unique, because it has united for the purposes of their mutual development Labour and Scholarship in and through their respective associations of Trade Unions and Universities, and because of this unity, so secured, the power of the spirit of wisdom has been increased in the affairs of men, and the building of 'Jerusalem in England's green and pleasant land ' has become at least a nearer prospect. PROLOGUE THE SPIRIT OF ADVENTURE IN EDUCATION IP the story of any movement which is in itself true be rightly told, the spirit which ' by reason of its pureness ' goes through the whole range of its activities will be perceived with increasing certainty, as the days of its life pass under review. For this reason certain of my critics have urged that this portion of the book is unnecessary, whilst others have asserted that it is at one and the same time both prologue and epilogue, and obviously not one of them has felt that it is an adequate expression of the forceful, deliberate, untiring spirit which gave life to the Workers' Educational Association, and point to its adventure. After much thought, however, I have decided to leave it where it is, recommending my readers to pass over it and return to it at will, or to commence at Chapter I and not to turn in their steps, for the adventure is still in the making and there is no time to lose. At a time when there is no adventure in education the years are indeed lean, for it is as essential to strive to open up new fields for educational activity as it is to seek undiscovered lands or to search out the secrets of ancient peoples. Some day the story of educational adventures will be written ; they are numerous and full of romance. By their means all the activities of humanity have been penetrated, the mysteries of the child mind explored, and those influences xiv PKOLOGUE searched out on which man depends for his development. The names of the adventurers are numerous ; from Tubal Cain to Plato they illumine the records of all times ; all nations claim their own ; every great period of a nation's life reveals their influence. At worst they are never entirely without followers ; at best multitudes flock with them to the regions which they have opened out, or sail with them over the seas which they have charted. Yet they must be ' the first that ever burst into that silent sea,' the first to press forward to the fertile valleys dreamed of beyond the forbidding hills. They must go out of the comfortable courts of the educa- tional system of their tune and, regardless of the con- temptuous smiles of their fellows, seek out, uncompanioned and alone, with no possibility of return, the method by which to serve, and the spirit with which to inspire, the new time. They cross their rubicon, their boats are burned, and there are no bridges to help them. Of the many who have lost themselves in the lands or seas of their endeavour there are no records, but their adventures were the condition of their lives. Had they stayed, hesitating, ensconced behind the boundaries of their own knowledge, they would have died hi life. ' And some there be which have no memorial. But these were merciful men.' In the affairs of life no man has really lived until he has for a reasonable purpose risked the loss of all that he desires. It is, however, not always necessary that an educational adventure should be made into an unexplored region, or beyond the bounds of ascertained or recorded truth. It may be sufficient simply to clear a passage through the accumulation of the years ; in other words, such an adventure may be an attempt to rediscover and reveal vital knowledge and principles which have been obscured either during the preoccupation of other days, or because a forgetful people has turned in other directions. Once truth is uncovered it is magnetic and does its own work. If a fundamental process of education is revealed, men will flock to take advantage of it, provided that they are not hindered by economic or physical barriers, and, even then, the stronger souls among them will win through. I have as yet attempted no definition of terms, nor do I intend to do so, for the results of any such attempt would be PEOLOGUE xv to defeat my purpose. To define education would be to define life. To define truth would be to reveal the origin and source of life. Nevertheless, all through the adventure of which the story is to be told, education has been regarded as the process of development of body, mind, and spirit, something more than leading out and infinitely more than putting in a combination of the two by which the educated being becomes daily purer in body, mind, and spirit, able to reach out to the work which God intended that he should do. The most educated man is he who most completely fulfils his allotted task in spirit and in act, whether it be the digging of a trench or the writing of a poem. In that nation which would most fully correspond to its destiny, every unit would be sought out through the wisdom of the whole, and developed for the tasks necessary for the life of the whole. Education has never been confused, in this particular adventure at least, with the acquisition of the means of getting on in life. Indeed, to have introduced that idea would have been to have obscured truth, and to have repelled generous souls whose thought of themselves was ever and ever will be less insistent than their thought of the community in which they live. On the other hand, the idea held has never been exclusive. The application of the powers of a man to the processes embodied in technical achievement is essentially a part of the whole course of development, and, unless misused, can serve in not a few types of persons the highest purpose of their lives. Education and knowledge must not be confused. Know- ledge is the instrument in the hands of a man, and if he be educated, and therefore reaching out to the higher things, his knowledge will be used for purposes ministering to the common good. If he be not educated, merely drifting down the streams of opportunity, or aiming at lesser or unhealthy things, then his knowledge will be used for false purposes. The educated man can do no harm to the community. The band of the educated work their way to ' Zion with their faces thitherwards.' The field of education is a common upon which all men can meet and exercise rights, no matter what their differences may be in the ordinary activities of life. They may differ in politics, even in religion, but, if xvi PEOLOGUE they be one in their determination to reach out to the things which are eternal, then they may unite to promote the great democratic adventure which needs the best thought and action of every individual. The equipment of those who would adventure is a belief in the power of everyone to perform his or her true service. The community is like a living mosaic. It has a pattern, and the impulse and motion of men is towards their rightful place in it. Ignorance, disease, and sin, the trinity of anti- social forces, have distorted the pattern, but there is no rest for the hindered man. All men and women, except when under the influence of a dominating force, such as gambling, drink or the like, are willing and ready to respond to an educational message ; they all want to think of, to look at, to experience the things which are worth while. This conscious or un- conscious pursuit of the best is the condition of ordinary human nature. Obscured by lesser affairs, hindered by lesser men, people may forget the objective for a time, but if it be only revealed to them they will rise and pursue it. Every living person is potentially a student, although not necessarily in the technical sense of the word. There are few men and women, tired though they may be in the industrial work of the world, whose faces will not light up at the sight of a beautiful picture if only there be someone to help them see its message ; not all are intended to force their way up the heights of knowledge, but everyone has the capacity for wonder and pure enjoyment, and it is one of the tragedies of our present way of life that this capacity gets worn away. It is the task of the educational adventurer to reawaken or even to recreate this sense of beauty without which life is always drab. Humanity is like a great army, its com- ponent parts allotted to different tasks, some to learn, some to encourage those who learn, but all to wonder at and enjoy the beauties of the world. If it be not the purpose or business of every man to study in the literal sense of the word, yet it is certain that, out of every average group of people, there will be a proportion of students who must study if the society in which they live is to do its perfect work. This universality of desire may be revealed under any PEOLOGUB xvii condition of society at any time, but its effective expression, so far as the individual is concerned, is largely though not completely dependent upon economic and social conditions. The spirit is a continual victor over the flesh, and some- how or other enforces its will. Even overworked men will turn to close study if they have the desire within them, and find rest and peace in doing so, unless their powers have been unduly strained. There is no greater sin than to cause a man to be overstrained so that his mind and spirit hang limp ; it is better to torture his body, for then, as with the martyrs, his mind and spirit might still remain free. A society in which all or even a large proportion of the people were so maltreated would be a veritable hell on earth. It would destroy itself. Fortunately in the England of our time the conditions of Labour are steadily improving, and the number of those who are overstrained is diminishing every year. Appeals to reach out to education for the purpose of getting on in life have little power except when addressed to people who are obviously in the mood for them, such as young men and women planning their economic lives and therefore pre- conditioned to hear them. But the general appeal to which men and women of all ages respond in their degree must be a spiritual one for education is ultimately of the spirit and is perceived by the spirit only. A universal appeal must be made in terms familiar to the listeners. It must harmonise with their experience, and the action foreshadowed must be in line with their habits. The most wonderful and most complete system of education, perfect in method and content, were it not understood by the individuals whom it was meant to serve, would evoke no response. That indeed has been the tragedy of much of English organised education in later years. It is only here and there that humanistic studies, contemplation of the mind, spirit, and actions of man, awakened a response, because these studies were dealt with in terms which were remote from the vocabulary of the people. Thus the only education in England which has attracted any section of people deliberately and persistently to institutions has been technical education. That was why there grew up in England xviii PEOLOGUE many schemes, nearly all based upon ' bread and butter ' studies, and all the while those who had conceived higher ideas either individually or in association reached out this way, that way, often unaided, for the education they desired. Those educationalists who desired to help them seldom knew how to do it. They offered their own unfamiliar methods and used their own misunderstood language. It became a commonplace in Victorian England to assert that working men and women did not care for education. The educational schemes which were devised on their behalf but not in co-operation with them tended to be utilised by others. As we shall see, Mechanics' Institutes rose and fell. University Extension, to its lasting concern, only here and there reached those who laboured with their hands. Evening Schools promoted by the School Boards of the time never attracted more than a few of the older men and women. Everything pointed to the fact that educational supply, even if devised by excellent and devoted people, was almost entirely useless unless there was co-operation with those who were to be attracted to use it. In the development of working- class education the scholar and administrator must sit side by side with the adult student, at the same table, in perfect freedom. The initiative must lie with the students. They must say how, why, what, or when they wish to study. It is the business of their colleagues the scholars and adminis- trators to help them to obtain the satisfaction of their desires. This means that scholar, administrator, and working man must act together, and fortunately there are, and have always been in England, many organisations of labour and scholar- ship in a mood to do so in their corporate capacity. The idea of a gospel of education to working men is an old one, and happily ever since 1840 it has been preached by themselves. The ideas of the Co-operative Movement have been shot through and through with educational desire. The great trade unions have been preoccupied with questions of wages and hours, but they have never turned a completely deaf ear to the educational appeal, neither have they failed to initiate educational effort. As for the educational bodies, the Universities have one and all associated themselves with the Extension Movement which originated at Cambridge PEOLOGUE xix in 1872, with the desire of taking to the people the finest results of scholarship, and of inviting them to share in its dissemination and its progress. The University Bodies responsible for this work were in a position to ally themselves with the organisations of Labour, and in a temper to do so gladly. Therefore it seemed that to create an organisation would be easy. Obviously, there would be no great difficulty either in finding working men or women keen to study, or in finding very many more who would be willing to be keen. That indeed followed from the great principle of universality of desire which has been already put forward. The forbidding ideas connected with the words school and education would have to be removed, and the shyness of people who have little knowledge, or who think themselves not clever, overcome. The educational system of this country has always tended to set a premium upon cleverness. That premium must be removed and set rather upon devotion than upon achievement. There can be indeed no perfect group for the study of any- thing unless it includes different types of men, some slow, some quick, some superficial, some deep, because each man gains in the attempt to explain himself to the others, and shows himself in a new light. A class consisting entirely of clever men would fail to achieve its object, just as much as would a class consisting entirely of stupid men. In spite of all these considerations the adventurers did not seek to mark out wholly fresh fields for themselves. They determined to use existing facilities to the full, and to do no work which they could induce anyone else to undertake. No successful effort was to be duplicated ; rather should working people be urged to take advantage of the facili- ties which were offered by the Universities, the Education Authorities, and by voluntary bodies. These were some of the ideas dominating the founders of the W.E.A. movement. Since they were not education- alists in the scholastic sense of the word, their ideas were untested and unconfirmed by experience ; how they were worked out and realised, discarded in part or as a whole, will be seen as the story is told. The adventure was launched with high hopes, and with the determination that labour xx PEOLOGUE and scholarship should no longer be divorced, for labour was in no mood to be blind, and scholarship yearned to be in contact with the fundamental facts of life, and to draw for its inspiration and glory on all the worthy activities of men. AN ADVENTURE IN WORKING-CLASS EDUCATION CHAPTEE I ADULT EDUCATIONAL EFFORT IN THE NINETEENTH CENTURY ECONOMIC conditions in England during the nineteenth century, much as they militated against the full development of the people, were still not strong enough to repress entirely the desire for knowledge. Throughout the century this spirit continually reasserted itself and found expression in the creation of educational opportunities which had no con- nection at all with a desire for success in life or for technical achievement. All the educational experiments of the century at the height of their success made it quite clear that the mere acquisition of knowledge was not their goal. Knowledge was only an instrument towards the development of a larger and fuller life. This was expressed, although in different ways, by Adult Schools, Mechanics' Institutes, People's Colleges, Mutual Improvement Societies, Co-operative Societies, and Trade Unions, as, each in their time and place, they strove to develop the education of the people. It is impossible, for our purpose, to examine in any detail the stories of these various movements, but it seems advisable, and even necessary, to trace the main line of work which led directly to the formation of the Workers' Educational Association in 1903. The popular educational movement of the early nineteenth century resulted in the formation of Mechanics' Institutes and Societies for Mutual Improvement or Instruction in a large 2 AN ADVENTURE IN WORKING-CLASS EDUCATION number of English towns and villages. In the early years this was accompanied by all the characteristics of a revival. So far as can be traced there has never since been such a general move- ment on the part of the people towards education. A writer in the Edinburgh Review, October 1824, alludes to the great disposition among the working classes to learn, and the absolute certainty a lecturer might feel of an attendance. Macvey Napier, writing in 1824 from London to J. R. MacCulloch, the Edinburgh economist, said The populace are seeking excitement in the formation of Mechanics' Institutions and in the purchase of cheap periodical publications. The number of these in circulation here is quite incalculable. The Mechanics' Magazine sells about 16,000 copies a week, The Chemists' 6,000, and so on. I was the other night at the Mechanics' Institute there with Brougham. There were about 800 persons present, and 1 never saw a more orderly and attentive audience. There are about 1,500 workmen subscribers at the rate of a guinea a year each. The applications for admittance are necessarily numerous, and it is estimated that in two or three years there will be six institutions four hi London and two in the Borough all as large as the present one. The course of the movement, as is so often the case, followed the line of a curve, and by 1852 it had degenerated from an intellectual point of view. Some of the institutes, however, paved the way for great foundations, such as the Municipal School of Technology at Manchester and the Midland Institute at Birmingham. A few of these, as at Bradford, Crewe, and Swindon, have been kept alive by the persistence of some strong and permanent economic factor, such as direct connection with a railway centre as at Swindon, or the possession of well-situated land as at Bradford ; but the majority passed away, their build- ings and libraries remaining as a bequest to other, sometimes non-educational, bodies. No reliable estimate has ever been made of the influence of these institutes upon popular thought ; but it may be noted that events of epoch-making importance took place during the years of their power the passing of the Reform Bill, the rise of the Chartists, the founding of the modern co-operative movement, and the beginning of the development of the trade unions. The strange and rapid passing of the movement was probably ADULT EDUCATION IN NINETEENTH CENTUEY ,8 due in part to the overwhelmingly philanthropic nature of the inspiring and creative force which made it possible. The extravagant emphasis laid upon this by Mr. Hudson, 1 the historian of the movement, sounds unfamiliar and repellent to the sensitive ears of a democratic age. The unexampled efforts now making in every part of the kingdom for the intellectual and physical improvement of the lower classes of the community distinguish the present as the age of philanthropy and good-will to all men. The middle classes vie with the rich in promoting the great and good work of education. The brightest minds in literature and science direct their talents to its develop- ment ; preparing the ignorant by addresses, by lectures, and by their writings, to receive and understand the great and interest- ing truths which the Creator unfolds before them. The beloved Sovereign of these realms lends her fair and royal name in behalf of Bazaars, to increase the stores of Institution Libraries. The lawned Divine and the ermined Duke feel a pleasure hi presiding over the festivals of the artizan and the day labourer. The press is prolific with carefully collated proofs of the connection between offences and ignorance, as they appear in the calendar of crime ; civic magistrates begin to hold it a duty to take part in all meetings which have for their object the dissemination of useful knowledge amongst the multitude ; the agriculturist is alive to the importance of the allotment system, and institutes Farmers' Clubs ; while the manufacturer finds it profitable to form schools and factory libraries, to rear amateur bands of musicians amongst his workmen, to en- courage frugality by savings banks, benefit societies, sick clubs, clothes clubs, burial associations, and by occasional tea meetings, at which he and his family partake, to destroy that barrier between men which pride and wealth sometimes ungraciously erects. This note of patronage cannot be discerned in the movement which originated in the middle of the century. The People's College, founded at Sheffield in 1842, the precursor of Working- Ivlen's Colleges, was a fine instance of self-help. This remarkable institution, founded by a nonconformist minister of Sheffield, was carried on by the students for a period of thirty years, during which time they refused to receive financial help from anyone not connected with the College. They felt that economic independence, accompanied by self-government, would result 1 The History of Adult Education, J. W. Hudson, Ph.D., 1851. Longmans. 4 AN ADVENTUEE IN WOBKING-CLASS EDUCATION in a keener appreciation of education than, as they expressed it. dependence ' on eleemosynary funds, and on a government in which they had neither interest nor control. . . . The education to be valued must cost some reasonable acknow- ledgment.' This attitude necessitated somewhat Spartan methods of study. A picture of the early class-room is happily preserved for us. The class-room of the People's College at Sheffield was a ghostly, whitewashed, unplastered garret, not fitted up with the necessities, much less the conveniences, of study. In this place the morning classes hi winter were especially uninviting, and it required con- siderable devotion to study to travel through snow at 6.30 in the morning before breakfast to find a room probably without a fire, or one but newly lighted by the monitor student to whose lot it had fallen to perform that and kindred duties. 1 The curriculum was broad and liberal ; Latin, Greek, Logic, and Civil Knowledge were studied in classes at 6.80 in the morning. The level of educational achievement was high. ' It Was a remarkable thing to hear young Working men reading and translating with facility the modern languages, or demon- strating difficult problems in Euclid.' 2 The influence of this College upon local government Was described by Mr. James Wilson, an early student, afterwards proprietor of The Indian Daily News, in the following words : Locally, the College has furnished members of the Town Council, invaded the Aldermanic Chairs and the Magisterial Benches, and given to the City not the least able of its Mayors.' 3 The College closed in 1879, the year of the founding of Firth College, afterwards the nucleus of the University of Sheffield. The gospel of the early co-operators was entirely one of self-help. They set out to redeem Society, financed by the scanty pence of a group of ill-paid workers in Eochdale. Th^y determined to support education by devoting to it a percentage of the surplus they gained by supplying one another with goods. This action was the source of a stream of co-operative 1 Mr. Thomas Rowbotham, Sheffield Telegraph, September 30, 1859. 2 The Story of the People's College, Sheffield. G. C. Moore Smith, 1912. Printed by J. W. Northend, 8 Norfolk Road, Sheffield. 3 Sheffield Telegraph, December 1, 1898. ADULT EDUCATION IN NINETEENTH CENTUKY 5 educational effort which broadened as the century advanced, and which gave inspiration and example to other educational movements, notably, as we shall see later, to that of Univer- sity Extension. It was in connection with the problem of the Co-operative Movement that Frederick Denison Maurice, one of the Christian Socialists who later took part in it, devised the scheme of the Working-Men's College in direct imitation of the People's College at Sheffield. He discovered in the latter a principle which experience has since proved to be fundamental. The education of working people can never develop unless there is frank and free intercourse on a basis of equality between teachers and taught. ' The working men themselves found it out,' he said. ' We heard in 1853 that the people at Sheffield had founded a People's College. The news seemed to us to mark a new era in education.' The London College was started in Eed Lion Square, where the Workers' Educational Association had its offices for so many years. There great teachers Tom Hughes, Lowes Dickinson, Euskin, and Kingsley ' united with their pupils for higher things. For this College did not aim at lifting the working man into the middle classes. To those who founded the College, every man, rich or poor, ignorant or educated, was a spiritual being.' Fellowship was the keynote of it all. ' A College means a fellowship ' was the continual insistence of the founder. ' The barrier of class was entirely broken down.' The College passed from Eed Lion Square to Great Ormond Street, and thence to a spacious building in Crowndale Eoad, where it is still at work, and where what is called ' the College Spirit ' reveals itself in all the common life of the place. Maurice was obviously not content with founding one Institution when he had discovered a principle, and for many years he passed up and down England urging others to follow the example of himself and his colleagues. He succeeded in a number of places, but only the College at Leicester remains in its original form ; and that has come more closely into con- nection with the ordinary educational machinery of Leicester than its founders contemplated. Some of the Colleges were absorbed by greater institutions. The classes of the Manchester Working-Men's College ' were 6 AN ADVENTUEE IN WOEKING-CLASS EDUCATION merged into the evening classes of Owen's College, and, indeed, it was this fact which was the cause of the early success of those classes.' Owen's College later became the University of Manchester. In this way, at least one College has had a part if only a small part in the development of a modern University. Throughout the period of the operation of People's Colleges, the Co-operative Movement had been steadily developing its work, and became, in the seventies, a platform for the operation of University Extension, which had been called into being by the energy of Professor Stuart, in connection with the University of Cambridge. It was at Rochdale, where the co-operators had asked him to lecture, that the plan originated of having a class in connection with University Extension lectures. Professor Stuart has told the story in his own words : One day I was in a hurry to get away as soon as the lecture was over, and I asked the hall-keeper to allow my diagrams to remain hanging until my return next week. When I came back he said to me, ' It was one of the best things you ever did leaving up these diagrams. We had a meeting of our members last week, and a number of them who were attending your lectures were discussing these diagrams, and they have a number of questions they want to ask you, and they are coming to-night a little before the lecture begins.' About twenty or thirty intelligent artizans met me about half an hour before the lecture began, and I found it so useful a half-hour that during the remainder of the course I always had such a meeting. It has been commonly supposed that the justification of University Extension work is to be found in its success in attracting working men and women ; this is far from being the case. It was established by the University of Cambridge partly on the initiative of the North of England Council for Promoting the Higher Education of Women, and it is essentially a movement for extending the knowledge and culture to be found hi the Universities to the whole of the people. On the other hand, it is certain that if it had not been for the sense of a mission to working people, who were for the greater part cut off from opportunities of acquiring knowledge, many of its greatest enthusiasts might never have taken part in the work. The attractive nature of the lecture courses drew, in ADULT. EDUCATION IN NINETEENTH CENTUEY 7 many cases, large numbers of working people ; but on the whole, their participation tended to decline even in those places where the movement was at the outset most active. This was largely because they took little or no part in the management, which, centrally, was carried out exclusively by the Universities, and locally, by committees on which working people exercised little or no influence. There can, however, be no question that the effect of the University Extension Movement upon popular thought has been considerable. It is impossible to read without being deeply stirred of the revival in educa- tion brought about in the eighties by the Cambridge Uni- versity Extension Movement among the miners of North Durham ; and although the great Coal Strike cut short its actual career, yet its spirit lives on, and is traceable in the homes and in the institutions of the district to this day. In addition to the University Extension and the Co- operative Movements, there existed at the end of the century the Adult School Movement, which originated as far back as the eighteenth century in the desire of the members of the Society of Friends to open up knowledge, particularly of the Scriptures, to working men and women. After a long period of compara- tive quiescence, this movement developed through the establish- ment of numerous schools, particularly in the Midland districts of England. These schools have a definitely religious basis, dealing primarily with the life and teaching of Jesus, but they also deal in various ways, by lecture and discussion, with the subjects of ordinary humane education. Any observer of English life would have discovered in addition numerous societies, particularly in connection with places of worship, directly concerned with the cause of educa tion, although there was a considerable decline in the number of Mutual Improvement Societies, which were common in the eighties and early nineties. The first residential College for working men was founded in 1899, through the initiative of an American, Mr. Walter Vrooman. We shall take men [he said] at Ruskin College, who have been merely condemning our social institutions, and will teach them in- stead to transform them, so that in place of talking against the world, they will begin methodically and scientifically to possess 8 AN ADVENTURE IN WORKING-CLASS EDUCATION the world, to refashion it and to co-operate with the power behind evolution in making it the joyous abode of, if not a perfected humanity, at least a humanity earnestly striving towards perfection. There was thus an abundance of force and organisation upon which a new movement, which would embody the lessons taught by experiments in the nineteenth century, could be successfully created. Wherever work had been carried out in a right way people flocked to it, despite the hindrances of economic difficulties which we noted at the outset, just be- cause the desire on the part of the individual for wisdom and knowledge is so uniform as to constitute a law of life. England, all through the nineteenth century, was making step after step in the direction of political and social democracy, and anyone who considered the future with any degree of care must have been forced to the conclusion that the supreme need of the country was that the education of the people should at least keep abreast of the opportunities which they were acquiring for participation in government. CHAPTEE II THE BEGINNING OF THE ADVENTURE THE friendship which existed between University men and Co-operators was always most marked. During the closing years of the nineteenth century numerous attempts were made to bring about joint action for the development of education in citizenship. These attempts were largely due to the influence of Arnold Toynbee expressing itself through such men as Dr. Sadler (then Director of Special Enquiries and Eeports, at the Board of Education) on the one hand, and Eobert Halstead (Secretary of the Co-operative Productive Federation, an erst- while weaver of Hebden Bridge) on the other. Mr. Hudson Shaw, the most prominent of University Extension lecturers, so far as working men and women were concerned, deemed it almost a sine qua non to have the assistance of the local Co- operative Societies in industrial centres, if his work was to succeed. There was a properly organised group of Co-operative students, generally in charge of Eobert Halstead, at all Oxford University Extension Summer Meetings. This was the state of affairs when I began to devote myself to the educational affairs of the Co-operative Movement, after being concerned with University Extension as a student in the early nineties and having been brought up from a child in a Co-operative and Trade Union atmosphere. The events which led directly to the formation of the W.E.A. and those which immediately followed it are so largely personal that I must throw myself upon the reader's indulgence in recording these as well as some later happenings as my own recollections. The use of the personal pronoun can only be justified by its indication of a particular human personality which is enabled to express itself by the labour and affection of a number of 9 10 AN ADVENTUEE IN WOKKING-CLASS EDUCATION men and women. Some of these may have thought more, and indeed achieved more, than the one who is privileged to speak so that others may hear, or to organise so that an adventure may succeed. In 1897 I entered the service of the Co-operative Wholesale Society, after a varied career in which commerce and education were strangely mixed. My experience in both these directions proved to be of use. After a short time I was appointed to teach the History and Principles of Co-operation to such of my fellow employees as would listen after an arduous and long day's work. In the meantime, both by occasional contributions to the Co-operative News and by speeches in numerous con- ferences, I sought to bring about an actual working alliance between the Universities and the people. It seemed to me in those days that the teaching of Economics and Industrial History and Citizenship could be carried on so much better in co-operation with the University Extension Movement as to justify my claim that Co-operators should cease trying to do it in isolation, and should rather concentrate on the teaching of Co-operative Principles and Technique, in itself an enormous task, necessitating a college for the purpose. I advocated this so whole-heartedly at the Conference held with Co-operators during the Oxford University Extension Summer Meeting of 1899 as almost to wreck, for the time being, the cause I had at heart. As the result of a speech made at the Peterboro' Co-operative Congress in 1898, 1 was invited to read a paper at the Conference on ' Co-operation and Education in Citizenship.' The comments of the Co-operative Press of the tune were caustic in the extreme. ' The writer of the paper had aimed at the moon and hit a haystack.' It hardly seemed as if I had managed to do even that. In spite, however, of the opposition I had raised, a scheme was approved on the same day whereby, under certain conditions, Co-operative teachers would be recognised by the Oxford University Ex- tension Delegacy. It proved to be largely ineffective, but it is evidence of the drawing together of the two movements. My later experience has led me to believe that the Co-operative and other movements will succeed best in educational work if they make themselves responsible for the satisfaction of any demand which they stimulate among their THE BEGINNING OF THE ADVENTUEE 11 own members. They may not be so well fitted to assume this responsibility as Universities or Local Education Authorities would be, but their students will with them do their work under familiar conditions in an atmosphere congenial to them, and hi the spirit of their own fellowship. Thus I would now urge Co-operators to develop among themselves any and every line of study which appeals to them, but I would also urge them to encourage their students to attend, at least for a time, those Classes, Summer Meetings, or Colleges which are provided for the people generally, and to take their part in supporting popular educational movements for the good of all. By this method the knowledge possessed by the students will be increased and their views broadened, whilst at the same time knowledge of Co-operation and an appreciation of its spirit will become more widely diffused. It was not until Christmas 1902 that I again began to plan an educational alliance. In the meantime I had been teaching in the Higher Commercial Schools of the London Board, on five evenings a week during the winter. This in addition to a full working day at the Co-operative Wholesale Society left me little or no leisure. But I had never forgotten the invitation given to me to write an article for the University Extension Journal on the lines of my Conference paper. At the first opportunity ' Democracy and Education ' was prepared and published in the January 1903 number of the Journal. At the time of writing I had little or no idea of organising a movement, but it soon became clear that I should either have to do it myself, or induce someone else to do so. The Editor of the Journal, Dr. Holland Eose, was instant in his encouragement and printed two further articles, also one in commendation by Eobert Halstead. In the course of these articles the plan of action revealed itself as a working alliance between Co- operation, Trade Unionism, and University Extension. A triple cord is not easily broken. A small group of working men gathered round me, including some who had formed a ' Christian Economic Society,' which met at my house. With this help at hand, together with the encouragement of Dr. Holland Eose, my wife and I decided to take action by becoming the first two members of ' An Association to Promote the Higher Education of Working Men,' 12 AN ADVENTUEE IN WOEKING-CLASS EDUCATION and at that symbolical meeting by democratic vote I Was appointed Hon. Secretary (pro tern.). The first organising pamphlet of the Association was a reprint of the articles from the University Extension Journal, to which the following was a preface Written by Dr. Holland Eose : ' Co-operation creates a new person, a new character, and a new policy ; and the new knowledge required is as extensive and various as that which has perfected the science of antagonism which we call " civilisation." ' Such are the words written in 1891 by that veteran Co-operator, George Jacob Holyoake. They are as true to-day as they were twelve years ago ; and, perhaps, the need for calling them to mind is as great now as then. The fathers of Co- operation valued the movement as affording a training for character ; and the Trade Union leaders in many cases have taken up a similar standpoint. Mr. Mansbridge, hi writing these articles for the University Extension Journal, has been actuated by the same spirit, namely, to quicken the educational zeal of those who are associated with these two great working-class movements. Having himself bene- fited by courses of study in connection with University Extension lectures, he believes that such lectures may be made far more widely helpful to Trade Unionists and Co-operators than they have been in the past. As one who is connected with the University Extension Journal, 1 know that his articles have aroused great interest ; and, on behalf of the Editorial Committee and of my brother lecturers, I would assure those to whom Mr. Mansbridge especially appeals that we are most anxious to make our movement as helpful as possible to them. The spirit that animated Charles Kingsley and Arnold Toynbee has never been more active at our ancient Universities than it is to-day ; and the tune seems ripe for an educational advance on the lines here suggested. On July 14, 1908, the Provisional Committee, consisting entirely of Co-operators and Trade Unionists, met in Toynbee Hall for the first time. There were present, Mr. A. H. Thomas (Brushmaker) in the chair, Mr. George Alcock (Trustee National Union of Eailwaymen), Mr. W, E. Salter (Engineer), Mr. L. Idle (Co-operative Employee), Mr. J. W. Cole (Co-operative Em- ployee), and myself as Hon. Secretary. The first organisation to enter into affiliation with the provisional body was the Co-opera- tive Society at Annfield Plain, Co. Durham. On Saturday, 25th THE BEGINNING OF THE ADVENTURE 18 August, in the Examination Schools at Oxford, the Association received public recognition from the representatives of nearly all the Universities and a large number of labour organisations. Dr. Percival, then Bishop of Hereford, was in the chair, and his place was taken afterwards by Dean Kitchin, of Durham, both of whom possessed the confidence of the working people in a remarkable degree. Robert Halstead read a paper, in the course of Which he said No one really interested in the subject will be satisfied with what has been done, or with the present pace of progress of higher education among working men. It seems to some of us that the prospects are not so promising now as they were some years ago. Doubtless there were many reasons for this. University Extension itself has become so successful in relation to other classes of society, that its working-class aspect has now receded into the background. Then, working-class organisations framed for other purposes are now so large, and their officials so pre-occupied, that such a special subject as the higher education of their members inevitably finds a secondary place in their attention. Any individual efforts that may be made to promote the cause, though they should be en- couraged to the end of time, are obviously fragmentary, and in addition to being exacting as to time, energy, and means, are too much at the mercy of personal contingencies to be adequate to what is required. The promoters of this Conference, in the light of these con- siderations, believe that if the higher education of working men has to make desired progress, it will have to consolidate itself into a special movement, adopt a special organisation, frame special objects of propaganda, and appoint a properly equipped staff to carry out its purpose. It was left to me to introduce the proposed constitution of the Association, and I commenced by emphasising 'the absolute necessity for the successful working of a strong and powerfully organised Association, so constructed as to be in distinct and immediate relationship, equally with the Universities as with Working Class Movements.' The discussion was well maintained, and both labour leaders and University teachers participated in it. Many critical things were said, yet there was complete unanimity as to procedure, and the note struck throughout was one of eager desire for education. 14 AN ADVENTUEE IN WOKKING-CLASS EDUCATION A strong committee was appointed to develop the work, the members of which were : George Alcock (Trustee National Union of Kail Way men), Professor S. J. Chapman (University of Manchester), Alderman George Dew, L.C.C. (Amalgamated Society of Carpenters and Joiners), Robert Halstead (Secretary to the Co-operative Productive Federation, Ltd.), the Eev. T. J. Lawrence, LL.D. (late Fellow of Downing College), Albert Mansbridge (Battersea and Wandsworth Co-operative Society, Ltd.), the Rev. W. Hudson Shaw, M.A. (late Fellow of Balliol College), whilst two representatives each were authorised from the Co-operative Union, Ltd., and the Trade Union Congress, and one representative each from every University Extension Authority and the Association of Directors of Education. Mr. and Mrs. Sidney Ball were the hosts on that occasion. They Welcomed the delegates to St. John's College and provided hospitality for them there. Thus the foundation of Sir Thomas White at Oxford takes precedence as the first college to give shelter to the new Democratic Movement. It is fitting that the name of Sidney Ball should be so intimately associated with the beginnings of the W.E.A. in Oxford, for he never failed throughout a long University career to welcome and to assist those who had progressive causes at heart. He held out both hands to help young enthusiasts on their perilous ways. He added his ripe wisdom to their energy, and so things happened as they should, and adventures were sped on to their goal. There Were many difficulties and disappointments in the days which followed the Conference, but the dominant fact stood out clearly : Labour had made a definite mcrve on her own account to reach out for the best education the country could offer or develop, and she had made the move deliberately in alliance with Scholarship. Nothing could alter that. It mattered little, therefore, that some of those who might have been expected to help viewed the new movement with suspicion, condemning it for overlapping and consequently for being not merely unnecessary, but actually a cumberer of the ground ; or that others said that it could not exist effectively unless it secured a great deal of financial aid. It is true that the income of the Association during the first three years of its life did not amount to 500, but that was not an unmixed evil. As a matter of fact, a little more opposition in those days would THE BEGINNING OP THE ADVENTUEE 15 have been helpful. There was practically none of that kind of active criticism which strengthens and nerves a young movement, and keeps an old one healthy and vigorous. In October 1904 the first Branch was formed at Beading, and largely through its operation the Association discovered both its possibilities and limitations ; although it was left to the branch at Kochdale, formed a few months later, to reveal the work in its many-sided richness. CHAPTER III EARLY DAYS THE work which followed the Conference was exciting and interesting as it has seldom been since, in spite of the ex- pansion of the Association and the multitude of its adherents. It was a great privilege to see the rapid working of the magnetic power of the new idea. Eepresentative workers, such as D. J. Shackleton, then President of the Trades Union Congress, and representative University lecturers such as Hudson Shaw, declared their unqualified adherence to its principles. Financial support was accorded by working-class societies of all kinds and degrees. The Co-operative Union, the Working Men's Club and Institute Union, and the Parliamentary Committee of the Trades Union Congress entered into an association, which has never been broken, but, on the contrary, has increased in power every year. They did not merely express a sentiment, nor did they content themselves with an annual grant ; they sent their best men to co-operate in the work of the Association, and these have been and still are amongst the most ardent advocates of the movement. By the beginning of 1906, branches had been formed in eight towns, four in the South of England, one in the Midlands, and three in the North. District Committees were at work covering the North- Western and South- Western areas. Great meetings had been held, including that which formed the first branch at Eeading and that which formed the first district at Manchester. The first great National Conference of the Association, on a specifically educational problem, was held at Oxford on August 12, 1905. The Dean of Christ Church presided over 16 WILLIAM TEMPLE, President of the Association. EAELY DAYS 17 an assembly of nearly a thousand persons, comprising delegates from all parts. After a long discussion it was resolved to ask the Board of Education to ascertain from the ' local Education Authorities how far and under what conditions employer and employed, in their respective areas, would welcome legisla- tion having for its ultimate object compulsory attendance at Evening Schools.' The consequent deputation, led by Mr. Will Crooks, was received by Sir Wm. Anson and Sir Eobert Morant on November 22, 1905. It is believed to be the first deputation composed entirely of working-class representatives which has formally visited the Board of Education. Although no immediate action resulted, the Board referred the whole question to its Consultative Com- mittee, which published a Eeport in 1909, 1 and so the foun- dation was laid for the consideration of the subject which led to the Day Continuation Schools of Mr. Fisher's 1918 Bill. 2 It was to this Conference on Evening Schools that Mr. William Temple came quite by chance. As a result he be- came a member, and a few years later was elected to be the first President. In himself he has gathered up and expressed in a marvellous manner the mind and spirit of the movement. The first four branches Eeading, founded October 1904, Derby, January 1905, Eochdale, March 1905, and Ilford, March 1905 are all steadily at work still, testifying to the permanence of the branch method. The North- Western Committee, appointed on October 8, 1904, has developed into the North- Western and the Yorkshire Districts of the Asso- ciation. The South- Western Committee, appointed August 6, 1904, has merged into the Western and South- Western Dis- tricts. The Midland District was formed on October 14, 1905. It was at that meeting that the intense fervour and zeal for true education as a means of development reached that high plane which has been constantly observed, or rather experienced, at so many Association meetings since. The 1 Report of the Consultative Committee of the Board of Education on the Attendance, compulsory or otherwise, at Continuation Schools. 2 vols. 1909. Cd. 4757, 4758. 3s. 2 See Chapter IX for other forces affecting the 1918 Bill of the Board of Education. 18 AN ADVENTURE IN WORKING-CLASS EDUCATION meeting was arranged in co-operation with the Birmingham District of the Co-operative Union, the Midland Co-operative Educational Committees Association, and the Birmingham Trades Council, whose chairman at that time, W. J. Morgan, J.P., proved a most efficient secretary to the whole Conference. It was addressed by Sir Oliver Lodge, Dr. Charles Gore, and Richard Bell, then M.P. for Derby ; six hundred delegates and four hundred visitors were present. At the small but representative Annual Meeting held on the morning before, the cumbrous name of the Association was changed. 1 Working women objected to the exclusive term ' working men.' It was always effective to explain that the term ' working men ' was equivalent to the ' brethren ' of the preacher, but unfortunately it was not always possible to do so. Others felt also that there was an exclusiveness about the term ' working men,' although no satisfactory definition of that term has ever been given. However, the Annual Meeting, by happy inspiration, developed the term Workers' Educational Association, and the Association has ever since been known by the fortunate combination of the initial letters, W.E.A. In connection with this meeting two branches were formed, one on the previous evening at Handsworth, and the Birmingham Branch. At Handsworth two antagonists in connection with local education, divided by the religious difficulty in the schools, joined hands and went out to convert to educational enthusiasm the local branch of the Amalga- mated Society of Carpenters and Joiners. The tale of conferences and meetings at that time is so long that I will forbear lest I weary the reader before the list is complete. It is necessary, however, to record the formation of the first branch, at Reading. At the end of the first six months of its work it had risen to a membership of 238 and had 16 affiliated societies. So rapidly did the idea bear fruit there that although the inaugural conference was only held on October 1, the weekly programme of the branch, which 1 Some of the delegates to the above meeting are shown in the photograph facing page 25 ; in order to appreciate the further growth of the movement readers should compare the photograph facing page 29, which contains some of the delegates to the Annual Meeting of 1908 held at Birmingham three years later. EAELY DAYS 19 has never since ceased during the winter months, was opened on November 80 with an address on the aims of the Association by the Principal of University College, Beading. The most notable feature concerning the formation of this branch was the development of the constitution and rules, embodying the principles and many of the details which have been present in all branch constitutions since, whether established in England or in the Overseas Dominions. The essential feature is the right of representation, upon the governing body of the Association, of every society affiliated to it. The inaugural conference itself was notable, and the report of it was adopted as a pamphlet of the Association. It was addressed by Eichard Honter (now Director of Education in Sierra Leone), Principal Childs, and the present Lord Chief Justice, and it resolved itself into animated discussion, participated in for the most part by local Labour leaders. It will be obvious from what has been said that goodwill and desire for the success of the new movement animated most of those persons who came into contact with its influence. Indeed, it is almost safe to say that it had become a replica in miniature of English life. The Second Annual Eeport analyses the individual members as authors, churchmen, co-operators, educationalists, headmasters, journalists, lawyers, noncon- formists, scholars, statesmen, trade unionists, and adds, ' The last two members to join were a shop assistant and a labourer.' All the public utterances of the time make it clear that the first condition of the power and life of the Association was that at least three-quarters of its members should be actual labouring men and women. Had it been otherwise, the scholars of the time Would have regarded it as an unnecessary body ; but they realised that the W.E.A. did itself naturally represent the fundamental life of working people, who made it abundantly clear in conferences and elsewhere that, in the Words of a leading article in the Manchester Guardian, they desired ' a liberal as against a merely bread-and-butter education.' There is neither need nor space to call to mind the varied forms of educational activity undertaken by the rising move- ment. Then, as now, almost every form of reasonable educational activity found its place, but the Association was 20 AN ADVENTURE IN WORKING-CLASS EDUCATION still Waiting for the time when it could satisfy the test of keen educationalists like Canon Barnett and Dr. R. D. Roberts, by securing from the vast mass of working men and women real students prepared to study thoroughly and continuously, in such time as they could secure from daily work, the subjects in which they were interested. Many working men Were indeed already doing so. The head of an Oxford College tells how he had found in Durham a working man who had been studying the philosophy of the Schoolmen for twenty years, and had never met any- one else who had studied it, until by chance he himself had happened to pass that way. Anyone who knows working-class life knows what persistency is put by many isolated scholars into subject after subject, as it passes from the stage of a hobby into the very condition of life. The Association hoped to discover these scholars and bring them into contact with one another, in order that isolation might be replaced by companionship in study. It must not be understood that the Association was in a hurry to produce visible results. On the contrary, it knew that its work would have to grow steadily, and, if it did devise anything which would add to the educational experience of the country, it would reveal itself in its own place and in its own time. There were occasions during the first two years when some of us thought that we were perhaps too general in our aspirations, and that the same accusation of vagueness could be brought against us which might be brought against any ' association for making people good.' Certainly many who thought that we could not develop did praise us unstintedly. The most penetrating critic of the early days was Canon Barnett, who was of opinion that if we constructed the Association it would be as a locomotive engine without rails to run on. His metaphor of metals was indeed an appropriate one when finance is considered, but our enthusiasm was great in those days, and our answer was that if we could contribute human energy we could go on a long way without any money at all. It is clear that Canon Barnett, if he had not convinced himself that our enthusiasm was sufficiently strong and sane, at least hoped that it would prove to be so. He decided to use all his influence and weight to further the development of the work, and although the kindly critic EAELY DAYS 21 remained a critic still, he was to the end of his life the ready helper, the wise counsellor, the firm friend, and not least among those who sought to direct financial aid to the undertaking. As I look back over the record of those years, I cannot help feeling how generous and how unceasing were the activities of the members of the committee, of the local secretaries, of scholars and public men, for all the mass of work had to be carried on without a regular central office, without any permanent official, and with funds strikingly inadequate. During the second year, the income of the Association from subscriptions and donations did not amount to 100, and a principle was therefore abundantly justified, which it is well to recognise in the starting of all new voluntary educational efforts. Such efforts are not worth undertaking unless they can be maintained for the first year on a pound or two. In other words, the most powerful influence should be exercised by those who are willing to labour without reward through unpromising days for the sake of an idea which they believe to be sound. Moreover, all movements ought to be small and poor at the commencement ; they should grow from the seed upwards. There is no more difficult thing than to keep a right spirit within a well-endowed or rich movement. This is particularly the case where there is a great deal of money in the early years. The very mention of finance calls up one of the most inspiring incidents of the whole period. I was working in the office of my employers when there burst into it (for ' burst ' is the only word) a tall, venerable person, who proved to be Dr. J. B. Paton of Nottingham. ' Can you tell me how to find Mr. Mansbridge ?' he asked. ' I am told he has to do with the Woolwich Co-operative Society.' When I told him that my name was Mansbridge, he at once expressed delight at the recent formation of the W.E.A. It seemed to him to embody many of his own ideals, for which he had been labouring as ten men through long years. He prophesied its power, he blessed it with double blessings. Just at the time it was struggling on it had no money, but the Doctor on that very day said he had money placed in his hands to use, and he would put 50 at our disposal. I remember we purchased a typewriter and a copying machine badly needed and were 22 AN ADVENTUEE IN WOEKING-CLASS EDUCATION thus enabled to employ in the evenings our first typist. Dr. Paton encouraged and helped us from that time onward until his death in January 1911. There was, also, evidence of opposition which was restricted to a few persons who declared that the Association was a device to side-track the attention of working men and women from their legitimate movement. It never rose to any great proportions and, generally, those who, from misinformation, had adopted this attitude gave it up when they came into contact with the Association. There are notable instances of this. Such opposition has never wholly ceased, but it has always proved to the advantage of the Association to have critics, even when those critics meant to do it harm. It may easily have been that without critics the Association would have slipped unconsciously into undemocratic or careless methods. Looking back over the newspaper correspondence of the time, which was frequently a severe tax on me, I can now say that I am glad that we had this opposition, because it always kept us on the alert. Moreover, it directly brought into our service and friendship one who started out as a determined enemy. He had been sadly misinformed. A few years later he qualified as a doctor, and, humanly speaking, was the means of restoring me to health and strength after the severe attack of cerebro-spinal meningitis in 1914 which caused my resignation from active service in the W.E.A., and rendered me useless, in many respects, throughout the years of the war. CHAPTER IV WORK IN TOWN AND COUNTRY THE burden of every address or lecture given by the W.E.A. missionary was this : ' Discover your own needs, organise in your own way, study as you wish to study. There are no two towns or villages alike.' If the work was to be started in a town the first thing arranged was a town meeting. Usually the Mayor was asked to preside, and the Town Hall was generally the venue. After a definition of the W.E.A., a resolution authorising a provisional committee, to consist of one representative from every organisation agreeing to take part, would be moved by a workman and seconded by an educationalist ; this was usually carried by a large majority. Only on occasions when the few though active opponents of the Association could arrange an opposition based on class conscious grounds was there any cause for anxiety. The only time when the resolution was defeated was at Poplar in 1910 ; before the conference the local Labour bodies had been canvassed ; their delegates came instructed to vote against the resolution. There was a hammer-and-tongs discussion ; a clear moral victory was won, but the vote did not harmonise. Much useful work has been done in Poplar since, and the leading opponents have in various places paid tribute to our work. On another occasion at Watford, although the resolu- tion was carried, the opposition was such as to wear down enthusiasm, and the effort proved abortive. These setbacks Were useful, for, as has been noted, a move- ment which does not have to fight its way tends to lose its vigour. Moreover, opponents who become friends as the result of conviction are the most reliable of supporters. Strangely enough, the policy of beginning work with large and successful 23 24 AN ADVENTUEE IN WOKKING-CLASS EDUCATION town meetings often proved dangerous, because people expected the consequent work immediately to be on the same scale. The best branches so often grew out of small apparently unsuccessful beginnings, that in later years meetings of a few keen repre- sentative men and women were preferred to the larger ones. Almost every kind of educational method was adopted. A Midland town organised an Annual Art Exhibition, chiefly to satisfy the desires of a group of members who spent their Saturday afternoons in sketching. The Saturday rambles of a Wiltshire branch have become famous in the land. A western town, acting in co-operation with Adult Schools, arranged over a thousand lectures, mostly in courses of from three to six, for Trade Unions, Adult Schools, Co-operative Guilds, etc., in the district. A northern town developed to an amazing extent the formation of classes through its affiliated bodies. On one occasion its representatives went to a Carters' and Lorrymen's Trade Union, urging them to say what they wanted to study. Perplexity reigned until one said, ' We're always behind the horse. We don't know much about him. Let us have a class on the horse.' As a result a hundred and twenty carters attended a class for two successive winters. It is said that the horses in that town had a much better time ever after. Yet another branch determined to increase the attendance at evening schools, and did so by a hundred per cent, in one year. As an example of the way in which local work may be carried out, a report of the first year's work at Eochdale, which was responsible for the carters' class, is printed as an appendix. The town of Eochdale deserves Well of any movement with which it has been connected. Sometimes a class would be formed apart from a branch, and it is my firm conviction that a class can be made out of any audience ; this is the result of experience. On an October evening I was in Canning Town addressing a Temperance Society made up for the most part of casual labourers, who were at the docks in winter and on the road in summer. At the conclusion of my remarks a man rose and said, ' Can't we have a class, Guv'ner? ' ' Yes, if you really want it,' was the reply. The result was that a class in Industrial History ran successfully through the winter. One of the men, full of enthusiasm, said, ' Can't our wives have a chance ? ' That WOKK IN TOWN AND COUNTEY 25 request also was met, and many women attended an after- noon class on ' How to Bead Books.' The keenness among women is if anything greater than that among men. I was once at a meeting in the East End of London, and as I spoke of the splendour of education to the very poor women there, mostly charwomen of advanced years, I saw some of the faces glow. It appeared afterwards that they had been members of a class, recognised for grant purposes by the Board of Education, and had studied history for four years. The teacher, who had distinguished herself in the Modern History Tripos, came from a Cambridge Women's College. Some of the women when they joined knew no history at all, but that was an excellent reason for becoming class members. On one occasion at Jarrow a conference of women met to hear about and to consider education. Before the end of the afternoon more than twenty of them, including a teacher, had enrolled themselves in a class which was to meet on the following Monday ; no one had any idea that a class would be arranged when they entered the room. Every W.E.A. organiser could multiply such instances. They Were possible because of the ready desire for knowledge and the generous attitude of those men and women, especially of the latter, who had been fortunate enough to receive an advanced education. The work in London was greatly stimulated by the West- minster lectures. These attracted on June Saturday afternoons in three consecutive years many thousands of working men and women. The lecturer on each occasion was Professor Masterman. The first course was given in Westminster Abbey on ' The Story of the Abbey in Belationship to the History of the English People ' ; the second and third were given in the Boyal Gallery of the House of Lords on ' Parliament and the People ' and ' The House of Commons.' There were three times as many applications for tickets as could be satisfied ; each ticket-holder had to pledge himself or herself to attend on every occasion. The ticket-holders were so eager that they formed a long queue waiting for the doors to be opened. The lectures were followed by discussion. 1 On one occasion there 1 Amongst those who took the chair were Mr. Balf our, Mr. J. W. Lowther, the Speaker of the House of Commons, Sir William Anson,Mr. G. N. Barnes, Mr. Will Crooks, Mr. Ramsay Macdonald, Viscount Harcourt, and Lord Haldane. '26 AN ADVENTUKB IN WOEKING-CLASS EDUCATION was a suffragette demonstration, and sixteen protesters were removed ; the only reason why I have ventured to record the fact here is because they came back to subscribe to the collection which was being made for the purpose of providing scholarships at the Cambridge Summer School of that year. The extension of the W.E.A. in rural districts would have proved to be a much more difficult matter if University edu- cation had not spread to women in the last century. There were many highly educated women who were not professionally engaged, but who longed to do some useful work, and conse- quently the educational movement came to them as a bene- diction. These women threw themselves heart and soul into the rural movement ; in some instances they did their work so well that hardly an eligible person stood aloof. Classes were organised, lectures arranged, and plays produced. Village classes were always astonishing, both as regards the numbers who attended them and the persistence of the students. In most of the villages the average attendance was about thirty. The most notable village branches before the war were those round about Swindon, with Woodboro' as centre. These were inspired by students from the Swindon classes and assisted by some of the staff at Marlborough College. Whilst the war was in progress the Kent villages round about Ashford did notable work, largely due to the influence of an old member of Balliol College, and to the devotion of a local schoolmaster. The Buxton Memorial lectures were most successful in Mid- Sussex, whilst the classes in the mining villages of North Staffordshire under the North Staffordshire Miners' Movement are in many ways unique in educational experience. An anonymous writer in the Round Table (1914) imagines Erasmus coming to England to meet his fellow scholars and going, not to Oxford or to Cambridge, but to North Staffordshire. In the later afternoon, when the factories close down, Erasmus is fetched by a workman student, and carried out first by train and then in an antediluvian carriage (specially provided for this occasion) to an inaccessible village on the top of a hill. There in the school- room he finds an eager audience gathered together from this and the neighbouring villages. They have come to hear about the French Revolution, to be thrilled with the story of a great national drama. Erasmus, inured to lucubrations about scientific WOEK IN TOWN AND COUNTRY 27 methods and documentary authorities, had almost forgotten that history is first and foremost a story. This evening reminded him. He saw the Bastille fall under his eyes, and felt the news of its capture reverberating through France. He lived for an hour in 1789, as the story rolled out from the lips of a trained public speaker. The miners and the field labourers and the village shopkeepers and the old village schoolmaster in the chair were in France too ; question after question poured in till the primitive conveyance stood once more at the door. And so back to the wayside station and in the slow train to Stoke, with high converse on the way, of which Erasmus will bear an undying memory back to Holland. Among the many and varied experiences which fall to the town-bred W.E.A. organiser, village meetings are the most stimulating, perhaps because everything is novel and fresh. He must, of course, let the meeting choose its own way. I shall never forget a group of agricultural labourers and their wives, crowded into a small schoolroom, heated by an ancient stove, and seated in desks made for infants. They listened to an address on education for the better part of an hour ; then they were asked what they wished to study. After a long period of intense silence and inaction, punctuated by the earnest appeals of the lecturer, who adopted all the arts he could think of, four hands were held up. They were obviously magnificent hands for heavy manual work. The lecturer paused triumphantly, and said encouragingly, ' Well ? ' The answer was ' Shorthand.' Such an answer as that might well have brought the proceedings to an untimely close, but somehow or other, perhaps owing to a hint from an understanding person, perhaps through a know- ledge of the workings of the rural mind, which is not given to revealing its secrets or desires in public, I divined that they wished to study history. Ever since they have been studying history and kindred subjects in that village in classes for men and women. There are few in the village who have kept aloof. There have been one or two attempts at village settlements, but so far none have proved to be permanent. The war, which destroyed so much, will, it is hoped, have inspired such con- structive and devoted work as will recreate village life, and enable it to minister to the fundamental needs of our country. 1 1 The work of Women's Institutes and of the Y.M.C.A. promise much in this connection. 28 AN ADVENTUEB IN WOEKING-CLASS EDUCATION The experience of the W.E.A. has proved conclusively that persistent study appeals to the rural labourer. At the same time no facilities will tempt him, if they are imposed by others, or suggested in a philanthropic spirit. He lives in a world of his own which has its own effective methods and ways of thinking. It is only by the extension of the same methods and ways that he will enter the fields of knowledge. Wisdom is the accompaniment of simple lives rightly lived. The force which is often generated in villages is the force which creates scholars and men of genius, and England dare not fail to foster and strengthen this force. CHAPTEE V THE responsibility for the detailed work of the movement originally rested for the greater part upon the workers at the centre ; but the gradual increase of power in the district offices made it possible in 1915 to take this over to such an extent as to remove the burden almost entirely from the Central Office, and to realise the intention of the pioneers of the movement, which was to allow each part of the country to develop on its own lines, and in its own way, within the natural limits of the work of the whole Association. It will be noted that branches were allowed autonomy from the beginning. In this absence of centralisation lies one of the reasons for the success of the Association as an organisation. For the first three years my private residence first at Batter- sea, then at Ilford, served as the office of the Association, and the hours of work were early in the morning or late in the evening. There are many who remember with wonder and amusement the strenuous efforts of an enthusiastic and growing staff to do their work in two small rooms at 24 Buckingham Street from 1906-9, in two slightly larger rooms at 18 Adam Street from 1 909-1 1 , and ultimately in two rooms and an apology for one at 14 Red Lion Square from 1911-15. It has often been said that movements with good intentions are shameless in the manner in which they overwork their employees. The W.E.A. in the first twelve years of its life was the worst of offenders ; but everyone in the office caught the spirit of the movement ; every success achieved was regarded in the light of a personal victory. If an unexpected cheque came, enabling new work to be carried out, the typewriting machines hummed with triumph, whereas before such an arrival they contented 29 80 AN ADVBNTUEE IN WOBKING-CLASS EDUCATION themselves with tapping out confidence. Any and every visitor was a new promise of power, and not a few have told us how cheered they were to find themselves greeted with both welcome and hospitality by an obviously busy staff. It would, of course, never have been possible for an Association with no funds and no financial backing to meet its liabilities, unless every member of the staff had worked and economised to the utmost. The District Offices have had even greater difficulties than the Central Office. The secretaries have been expected to combine all r61es in their own persons speakers, teachers, organisers, and financiers, and withal to keep fresh and cheerful so as to be ever ready to inspire others, and all on an income hopelessly inadequate. The story of the rise of the Association in late years is largely that of their own successful efforts. It is their work which made necessary the reconstruction of the Constitution in 1915, and the responsibility for the future development of the Association, as we have seen, now rests largely upon their shoulders. It is obvious that a Constitution devised by and for the W.E.A. at any particular time would hinder rather than pro- mote the work, unless it were regarded as a basis of action, or, in other words, as a starting-point for future progress. This does not at all weaken the effect of the Constitution, because whatever progressive action is taken must be taken in harmony with it. Koughly speaking, this is the view which has been taken of its Constitution by W.E.A. members. There have been, during the first twelve years of its life, very few, if any, appeals to constitutional authority, but, on the other hand, it has been found necessary on two occasions to re- construct the Constitution in order to bring it into harmony with the growth of the Association ; but there have never been alterations in the principles by which it is governed. These principles have always ensured that the action taken and the opinions expressed shall be entirely unsectarian, and without party bias in politics. Moreover, the clear principle of demo- cratic government has always been expressed in the sense that every member, no matter how far removed from the centre, shall have the right to express, through the channels provided, his considered opinion upon any matter of education. KESPONSIBILITY AND GOVEENMENT 81 The only condition of membership is a desire to promote the education of the people. The first Constitution, which was authorised at the Oxford Conference, was quite simple, and expressed the objects of the W.E.A. as follows : To promote the Higher Education of Working Men primarily by the Extension of University Teaching, also (a) by the assistance of all working-class efforts of a specifically educational character, (6) by the development of an efficient School Continuation System. This made it clear that the immediate objective of the Association was the adult, it being held that, if he were interested in education, he would then take the necessary steps to secure reforms in the educational system of the country, particularly with regard to his own children. The general attitude of the Association became symbolised in the term ' Highway.' The old idea of the ladder of education was too restricted and ineffective. The term ' Highway ' was first used at the North of England Educational Conference held at Sheffield in 1907. At least, I am unable to discover the use of the word in this connection before that. It was developed in a paper read by me from which I venture to quote : It has been customary in England to visualise the method of approach to the University constructed for the children of the poor as an ' Educational Ladder,' but the citizen condemns such narrow possibilities. He does not altogether approve the ' Educational Corridor ' suggested by the President of the National Union of Teachers, but he is working to construct a free and open highway upon which the only tolls are to be mental equipment and high character. He desires to clear away the remnants of the barriers of creed and sex which at one time entirely obstructed the way to the Universities. He knows that the invitation to the Modern University is addressed to the whole world of students, therefore his great high- way is to be in its earlier stages as broad as the area of the Primary Schools, narrowing naturally at that point where the Secondary School overlaps the Primary School, and narrowing yet again at that later point where the Universities begin to draw students from the Secondary Schools. Education to him, as to Mr. Haldane, will never be right in England until Primary, Secondary, and University 82 AN ADVENTURE IN WOEKING-CLASS EDUCATION Education are united by the stream of students upon such a high- way. His imagination is stimulated by the recognition of the fact that the Universities are the only educational institutions in England which make it possible for students from all sections of society to pursue their studies, side by side, unconscious of irrelevant dis- tinctions. He believes that in the light of a unified educational interest the diverse sections of society will cease to construct or to maintain Primary and Secondary Schools in accordance with ' class conscious principles.' The term ' Highway ' was hailed at the time as new in its application to the educational system of the country. Since that date it has passed into general use, and has been adopted by successive Ministers of Education. The magazine of the Association, which was published shortly afterwards, received the same appropriate name. Provision was made in the first Constitution for an Executive Committee and for local Committees, but the local Committee clause was merely adopted in principle. An Advisory Council was also allowed for and consisted, as laid down, of representative educational experts. In the rush and stress of work, however, it became largely inoperative and was never actually convened. The rise of the branches and districts made it necessary to revise the Constitution at the Annual Meeting of October 1906. The Objects and Methods were defined more clearly as follows : Object. Its object shall be to promote the Higher Education of Working Men and Women. Methods. It shall, in its capacity as a co-ordinating Federation of Working-Class and Educational Interests, endeavour to fulfil its Qbject in the following principal ways : (a) By arousing the interest of the workers in Higher Education, and by directing their attention to the facilities already existing. (&) By inquiring into the needs and feelings of the workers in regard to Education, and by representing them to the Board of Education, Universities, Local Education Authorities, and Educational Institutions, (c) By providing, either in conjunction with the aforementioned bodies or otherwise, facilities for studies of interest to the workers which may have hitherto been overlooked. THE OFFICIALS OF THE ASSOCIATION AT TOYNBEE HALL, JANUARY, 1909. L. V. GILL, Sorth-Western Secretary. ALBERT MANSBRTOGE, General Secretary. T. EDMUND HARVEY, Hon. Treasurer. WILLIAM TEMPLE. President. T. W. PRICE, Midland Secretary. P. W. CUTHBERTSON, Editor of the ' Highway.' KESPONSIBILITY AND GOVEBNMENT 38 (d) By publishing, or arranging for the publication, of such reports, pamphlets, books and magazines as it deems necessary. Full provision was made for the operation of the various authorities of the Association, i.e. central, district, and local branches. The powers of voting and of representation at the Annual General Meeting were denned in detail, and it was indicated that an official organ of the Association should be published at the first opportunity. The principle of government in the Association may be described briefly as local and district autonomy, with, however, the reservations necessary to preserve the unity of the whole movement. There were minor alterations at subsequent Annual Meet- ings until, in 1915, it seemed that the firm planting of the Association in several of the districts, and the consequent growth of active life, had given rise to a situation which demanded an Executive Committee largely based on district representation. The Central Executive Committee was, as a matter of fact, composed largely of the representatives of affiliated bodies, and of those who had guided the centre in its difficult work of planting and developing districts and branches, often at great sacrifice to the peculiar work of the central body. Be that as it may, there was a reasonable and right demand for larger and more effective representation from the districts on the governing body of the Association, i.e., the Council to which all affiliated bodies had the right to send one, and the districts to send two, representatives. This Council appointed the Executive Committee which was responsible to it. The final decisions of the Association could only be taken at the Annual General Meeting, at which all members, societies, branches, and districts had rights of representation. The Constitution approved in 1915 was designed to remove these difficulties ; it provided for a Central Council which represented in little the whole Association. The Annual Meeting was hopelessly congested, and at any meeting proceedings might be rendered impossible by the amount of business to be dealt with. It had clearly passed beyond its first usefulness, and its functions were transferred to the meetings of the Council, which were to be held at least 34 AN ADVENTUEE IN WOEKING-CLASS EDUCATION twice in the year. Thus the Council superseded the Annual Meeting in the ultimate government of the Association. Although individual members could join the central body it was always intended that ultimately they would only be able to join branches. This intention was not realised in 1915, but the principle was set in motion by restricting individual membership to branches and districts. The national body thus became a federation of affiliated bodies and the representatives of the districts. Every branch, of course, has the right of representation on the District Council. Simple as these arrangements may appear to be, they yet have tended to save a good deal of confusion in the Association, for it was recorded that one person had actually received invitations to subscribe to a branch, district, and to the Central Association, and, moreover, had received invitations to attend three Annual Meetings in the year. This, at least, could only now happen twice over, i.e., in the case of the district and the branch. Doubtless this anomaly will also be remedied at a later stage in the history of the Association. The event to which most enthusiasts in the work of the Association looked forward was the foregathering at Annual Meetings, henceforward to be Conventions with no direct governing power ; in some respects, they were held in higher estimation than the more lengthy educational gatherings at the Summer Schools. An Annual Meeting was a time of real inspiration, of the meeting of old friends, of the development of fresh resources in the locality, and of bringing the movement generally into the public eye throughout the country. There were associated with these Annual Meetings demonstrations which, on every occasion, were astonishing in their power.' The greatest of the series was held at Sheffield in 1909. The Sheffield people felt anxious concerning the attendance, and were inclined to take a moderate-sized hall in the city ; we told them to take the biggest hall, and, moreover, to provide for an overflow meeting. The Wesleyan Central Hall was therefore taken, and on the platform were representatives of eighty societies of Sheffield, and the great hall, holding three thousand persons, was crammed half an hour before the meeting. The overflow hall was filled and many people were turned away. If a meeting on the education of the people be " S a .3 a E *>> - & GJ ^3 rt O ^^H . a s- r^. o n aaa : w j- . :