THE LIBRARY OF THE UNIVERSITY OF CALIFORNIA RIVERSIDE Ex Libris C. K. OGDEN iu.. i.\ *7'-.^'»J* '.'^v^yf'uA-? A HISTORY OF AUSTRO-HUNGAR\ FROM THE EARLIEST TIME TO THE YEAR 1889 BV. ,./ ^' LOUIS LEGER / '/ . HONORARY PROFESSOR IN THE SCHOOL OF ORIENTAL LANGUAGES PROFESSOR IN THE COLLEGE OF- FRANCE, IN THE SUPERIOR MILITARY SCHOOL AND IN THE SCHOOL OF POLITICAL SCIENCES TRANSLATED FROM THE FRENCH BY MRS. BIRKBECK HILL WITH A PREFACE BY EDWARD A. FREEMAN, D.C.L. KEGIUS PROFESSOR OF MODERN HISTORY IN THE UNIVERSITY OF OXFORD / RIVINGTONS WATERLOO PLACE, LQNDON MDCCCLXXXIX PRE FACE. I HAVE been asked to write something to introduce an English translation of M. Louis Leger's " Histoire de I'Autriche-Hongrie," a number of the series headed " Histoire Universelle," and published under the direc- tion of M. Daray. The subject is one on which English readers certainly need more light than they commonly have, and M. Leger's book, which I have read in the original, seems by no means ill suited to supply them with it. It has many merits, and it is remarkably free from the usual faults of French writings. Though M. Leger has to deal with the most exciting times of modern French history, there is not in his book the slightest sign of conventional French swagger. His story is perhaps as clear as the story can be made. For it is by no means an easy task to tell the story of the various lands which have at different times come under the dominion of Austrian princes, the story of each land by itself, and the story of them all in relation to the com- mon power. A continuous narrative is impossible. In grouping together so many different elements, no two writers would be likely to hit on exactly the same arrangement, and none could altogether avoid some measure of going backwards and forwards. There would have been more clearness and unity of design in a simple history of the growth of the Austrian power which should take for granted the history of each land up to the time when its connexion with the Austrian power began. But this would imply the separate stud\- b 2 vi PREFACE. of separate histories of Hungary, Bohemia, and some smaller lands. And from this some readers might have shrunk. And even after the various lands had been brought under the rule of a common sovereign, it would still have been hard to tell the story of all in a single continuous narrative. M. Leger has not attempted to do so. It is perhaps a gain that his subject and his book involve a certain amount of thinking and a certain amount of looking backwards and around. M. Leger's way of speaking is on the whole accurate ; he does not, after the modern fashion, use words at random. He has most likely grasped the hard truth that names are facts. But one strange inaccuracy runs through the book, which cannot be the result of ignor- ance, and which must therefore be done on some principle, though it is not easy to see what the principle is. M. Leger constantly speaks of an " Empereur d'Alle- magne." I know not whether there are still any who need to be told that no such title ever existed or could exist. That it was formally used once, and I believe once only, by the Emperor Francis the Second in the treaty of Pressburg, proves only that that prince had either forgotten who he was or else was forced to describe himself in any way that his French conqueror bade him. By that time the King of Germany and Emperor-elect of the Romans had certainly very little Roman character left about him. Still the use of the inaccurate phrase is quite needless ; the usual language of the time, " the Emperor," without further description, is quite enough, and can lead to no confusion. But in earlier times to talk of an " Ernperor of Germany " is not only inaccurate, but misleading. Down at least to Charles the Fifth, the Roman character of the Empire had not wholly passed away, and to speak of a Frankish or Swabian Emperor as " Emperor of Germany" gives a, wholly false impres- sion. Those who read M. Leger will do well to read Mr. Bryce's " Holy Roman Empire" as well. Otherwise M. Leger is careful in these matters. He docs not, for PREFACE. \\\ instance, create an " Austrian empire" before the time ; his usual phrase for the various lands which obeyed a common Austrian sovereign is "etat Autrichien." It must be a misprint or a strange slip which has once quartered a " grand-duke " in Austria. It is perhaps to make things square that, under the guidance of a later English writer, "archdukes" have made their way into Russia. There is no subject on which ordinary readers stand in more need of a clear setting forth of facts than on that which M. Leger has taken in hand. The facts in themselves need some thought, and some clearness of thought, to grasp them, and the difficulty is heightened by popular confusions both of thought and of language. Much mischief has been done by one small fashion of modern speech. It has within my memory become usual to personify nations and powers on the smallest occasions in a way which was formerly done only in language more or less solemn, rhetorical, or poetical. We now talk every moment of England, France. Germany, Russia, Italy, as if they were persons. And as long as it is only England, France, Germany, Russia, or Italy of which we talk in this way, no practical harm is done ; the thing is a mere question of style. F"or those are all national powers. If each of these powers is not strictly coextensive with a nation, yet in each there is a nation and a national feeling which directs the action of the power. This is true even of despotic powers. The Tzar himself cannot act in direct opposi- tion to the known will of the Russian people. To talk of " Russia's interests," " Russia's policy " and the like in everyday prose sounds odd ; but it simply sounds odd ; no further harm is done. But when we go on to talk in this way of " Austria " or " Turkey," direct harm is done ; thought is confused, and facts are misrepresented. The " interests " of England or France mean the interests of the English or French people. A " friend " of England or France would mean a friend of the English or French viii PREFACE. people. But when we hear, as we have heard, of a " friend of Turkey," does that mean a friend of the people of the land marked " Turkey " on the map, or a friend of their foreign oppressor the Turk ? Do the " interests of Turkey " mean the interests of the Turk, or the exactly opposite interests of the nations which the Turk holds in bondage? So with "Austria." One has heard of the " interests of Austria," the " policy of Austria ; " I have seen the words, " Austrian national honour ; " I have come across people who believed that " Austria " was one land inhabited by " Austrians," and that "Austrians " spoke the "Austrian" language. All such phrases are misapplied. It is to be presumed that in all of them "Austria" means something more than the true Austria, the archduchy ; what is commonly meant by them is the whole dominions of the sovereign of Austria. People fancy that the inhabitants of those dominions have a common being, a common interest, like that of the people of England, France, or Italy. Now it is hardly needful to stop to prove that there is no such thing as an Austrian language, that a whole crowd of languages are spoken within the dominions of the sovereign of Austria, German, Magyar, Italian, Rouman, and the various dialects of the great Slavonic majority. Each of these is the language of a nation, the whole or part of which is under the rule of an Austrian prince ; but there is no Austrian language, no Austrian nation ; therefore there can be no such thing as " Austrian national honour." Nor can there be an " Austrian policy " in the same sense in which there is an English or a French policy, that is, a policy in which the Eng- lish or French governm.ent carries out the will of the English or French nation. Nor can there be a common " Austrian interest " for all the dominions of the sovereign of Austria ; for the interests of the German and the Magyar on the one hand, of the Slave and the Rouman on the other, are always different, and often opposed. In truth, such phrases as "Austrian interests," PREFACE. ix " Austrian policy," and the like, do not mean the interests or policy of any land or nation at all. They simply mean the interests and policy of a particular ruling family, which may often be the same as the interests and wishes of particular parts of their dominions, but which can never represent any common interest or common wish on the part of the whole. It leads to confusion thus to personify "Austria" in the way now so common, just as it leads to yet worse confusion so to personify " Turkey." Our fathers avoided such confusions. They spoke of " the Turk," " the Grand Turk," " the Grand Seignior," names which accurately distinguished the foreign oppressor from the lands and nations which he holds in bondage. So they spoke of "the House of Austria," a form which accurately distinguished the ruling family from the various kingdoms, duchies, counties, etc., over which the head of that house bears rule. We must ever remember that the dominions of the House of Austria are simply a collection of kingdoms, duchies, etc., brought together by various accidental causes, but which have nothing really in common, no common speech, no common feeling, no common interest. In one case only, that of the Magyars in Hungary, does the House of Austria rule over a whole nation ; the other kingdoms, duchies, etc., are only parts of nations, having no tie to one another, but having the closest ties to other parts of their several nations which lie close to them, but which are under other governments. The only bond among them all is that a series of marriages, wars, treaties, and so forth, have given them a common sovereign. The same person is King of Hungary, Archduke of Austria, Count of Tyrol, Lord of Trieste, and a hundred other things. That is all. Other powers, most powers, have also been enlarged by conquests and annexations of various kinds ; but these conquests and annexations have commonly been, sooner or later, fused into one general mass. Thus modern France has been formed by the annexation X' PREFACE. to the elder France of a great number of lands, some of which had nothing whatever to do with France, while others simply owed the crown of France an external homage. But all the lands annexed to France have sooner or later, many of them wonderfully soon, become French, both formally and practically. It is therefore right to speak of any one of them as French from the time of its annexation to France, just as it is wrong to speak of it as French before its annexation. But the lands which have at sundry times and in divers manners been brought under the power of the House of Austria have not in this way become, cither formally or practically, Austrian. The kingdom of Bohemia, the kingdom of Dalmatia, the duchy of Ragusa, the lordship of Cattaro, are indeed under the dominion of the head of the House of Austria ; but they are not parts of Austria, their people are not Austrians. They are not Austria and Austrian in the same way in which Normandy, Provence, Aquitaine, Lyons, Franche Comte, a crowd of duchies, counties, and cities, have both formally and practically become parts of France, and their people French. The growth and the abiding dominion of the House of Austria is one of the most remarkable phaenomena in European history. Powers of the same kind have arisen twice before ; but in both cases they were very short- lived, while the power of the House of Austria has lasted for several centuries. The power of the House of Anjou in the twelfth century, the power of the House of Burgundy in the fifteenth century, were powers of exactly the same kind. They too were collections of scraps, with no natural connexion, brought together by the accidents of warfare, marriage, or diplomacy. Now why is it that both those powers broke in pieces almost at once, after the reigns of two princes in each case, while the power of the House of Austria has lasted so long .? Two causes suggest themselves. One is the long connexion between the House of Austria and the FREFACE. XI Roman Empire and kingdom of Germany. So many Austrian princes were elected Emperors as to make the Austrian House seem something great and imperial in itself. I believe that this cause has done a good deal towards the result ; but I believe that another cause has done yet more. This is that, though the Austrian power is not a national power, there is, as has been already noticed, a nation within it. While it contains only. scraps of other nations, it contains the whole of the Magyar nation. It thus gets something of the strength of a national power. The possession of Hungary has more than once saved the Austrian power from altogether breaking in pieces. And it is certain that, at this moment, the policy of the House of Austria, so far as it is anything more than the mere policy of a family, is the policy of the kingdom of Hungary. One very common delusion is to look on the power of the House of Austria, and even on the so-called " Austrian empire," as something ancient, venerable, and conservative. If we look carefully at the matter, we shall find that the only thing about it which deserves any of these adjectives is the kingdom of Hungary. The kingdom of Hungary is an ancient kingdom, with known boundaries which have changed singularly little for several centuries ; and its connexion with the arch- duchy of Austria and the kingdom of Bohemia is now of long standing. Anything beyond this is modern and shifting. The so-called " empire of Austria " dates onl}- from the year 1804. This is one of the simplest matters in the world, but one which is constantly forgotten. I have often seen the phrase " Emperor of Austria " applied to princes of the last century, sometimes to much earlier princes, even to Frederick Barbarossa him- self I have seen an English translation of a French book of the last century which described the visit of the Emperor Joseph the Second to Paris, He was naturally, according to the custom of the time, spoken of simply as "the Emperor;" the English translator thought it Xll PREFACE. necessary to explain that Joseph the Second was " Emperor of Austria." Most people seem to fancy- that the Pragmatic Sanction of Charles the Sixth, which settled the succession to the hereditary states of the House of Austria, settled the succession to some "empire," perhaps an "empire of Austria." The position of the Empress-queen, Maria Theresa, Queen of Hungary in her own right, Empress as wife of the elected Emperor Francis the First, is a puzzle to many. To many it seems odd that, on the death of her father, she at once became a queen, but did not at once become an empress. Yet surely in itself the state of the case is perfectly easy to understand ; the whole difficulty arises from the fact that for eighty years past the phrases "emperor" and "empire of Austria" have been in common use, and that people are therefore tempted to carry them back into times when they had never been heard of May I venture on a very simple illustration ? Since 1804, and more conspicuously since 1806, the Kings of Hungary and Archdukes of Austria have called them- selves " Emperors of Austria ; " and they have borne as the chief part of their arms the eagle of the Holy Roman Empire. Their reason for so doing is obvious. As simple kings and archdukes, with the lion of Austria for their bearing, they could never have kept the position in the world which they have kept as self- styled emperors. Their attempted excuse for doing so can only be that several dukes of their house were Emperors by election. Four princes of the House of Lorraine, besides earlier princes of the true House of Habsburg, were chosen Emperors of the Romans and Kings of Germany. The last of them resigned the elective Empire, but went on calling himself " Emperor of Austria," and bearing the imperial eagle. Now for the illustration. The late Lord Auckland, an hereditary baron, was also Bishop of Bath and Wells by election, nomination, or whatever we call the complicated process PREFACE. xiii by which a bishop is made. Lord Auckland resigned his bishopric. If he had, after his resignation, called himself Bishop of Auckland, and borne the arms of the see of Bath and Wells, and if his successor in the barony had gone on doing the same, we should have an exact analogy to the " empire of Austria " and its eagle. Or, as there was nothing in this case to create a tradition, let us take another illustration where the family tradi- tion comes in. Several members of the House of Beres- ford have been Archbishops of Armagh, just as several members of the House of Lorraine have been elective Roman Emperors. What if the lay representatives of those archbishops should call themselves Archbishops of Beresford, and should bear the arms of the see of Armagh } These illustrations are really exact. If there are any minds to which they do not seem so, it is only because the word " bishop " still keeps a definite meaning, while, since the year 1804, the word "emperor" has lost its meaning. Any ruler that chooses now calls himself "emperor," simply because he thinks it sounds finer than " king." But this is the result of the events of the year 1804. Down to that year the title of Emperor was applied only to European princes who were supposed in some sort to continue the ancient Roman Empire, and, by a kind of analogy, to barbarian princes, like the Great Mogul, who were thought to hold in their own part of the world a position answering to that of the Emperor in Europe. Early in the eighteenth century the princes of Russia began to call themselves emperors, as they had always been Tzars or Ccesars in their own tongue. The title was meant to imply a succession of some kind or other from the Roman Emperors of the East. But the Russian prince was emperor only with a difference, "Emperor of all the Russias." The Roman Emperor-elect still remained "the Emperor," without further distinction. In 1804 Napoleon Buonaparte called himself " Emperor of the French," and Francis of Lorraine, elective Roman Emperor, called himself xiv PREFACE. "hereditary Emperor of Austria," hereditary emperor, that is, of one fief of his elective empire. Both had, from their own points of view, good reasons for what they did ; but from that time the word "emperor" has lost the definite meaning which it held down to that time. A smaller point on which confusion also prevails is this. All the members of the House of Austria are commonly spoken of as archdukes and archduchesses. I feel sure that many people, if asked the meaning of the word ajxhdnke, would say that it was the title of the children of the " Emperor of Austria," as grand-duke is used in Russia, and prince in most countries. In truth, archduke is the title of the sovereign of Austria. He has not given it up ; for he calls himself Archduke of Austria still, though he calls himself " Emperor of Austria " as well. But by German custom, the children of a duke or count are all called dukes and counts for ever and ever. In this way the Prince of Wales is called " Duke of Saxony." And in the same way all the children of an Archduke of Austria are archdukes and archduchesses. Formally and historically then, the taking of an here- ditary imperial title by the Archduke of Austria in 1804, and the keeping of it after the prince who took it had ceased in 1806 to be King of Germany and Roman Emperor-elect, was a sheer and shameless imposture. But it is an imposture which has thoroughly well served its ends. Those ends were doubtless two. One was to keep up for the hereditary " Emperor of Austria " some- thing like the European position of the elective Emperor of the Romans. In this the success of the Austrian House has been perfect, and more than perfect. All history has been confused by it. In other like cases it is enough if the modern imitation is taken for the thing which it imitates. Smithson is satisfied if he is taken for Percy, Williams if he is taken for Wynn. Nobody thinks that the old Percies were Smithsons. PREFACE. XV But people do think that the old Roman Emperors were Emperors of Austria. The imitation has, in most men's thoughts, not only taken the place of the original ; it has caused the original to be forgotten. And there can be no doubt that the taking of the title was further meant to help towards destroying the historic rights of Hun- gary, Bohemia, and the other states of the Austrian House, towards forming them into an "empire of Austria." This attempt has partly succeeded, partly failed. Since the Atisgkicli of 1867 it is fully under- stood that the kingdom of Hungary and its partes annexes are not parts of any "empire of Austria." The "empire of Austria" and the kingdom of Hungary together make up the " Austro-Hungarian monarchy." It is not easy to make out what or where the "empire of Austria " is ; but it would seem to mean all those lands which are held by the King of Hungary in some other character than that of King of Hungary. If so, while the ancient kingdom of Hungary is one of the most stable things in the world, the modern "empire of Austria" is one of the most fleeting. Its boundaries are always changing, because it is always winning and losing territory. To say nothing of endless changes before 1804, the princes of Austria have, since that year, lost the Polish land of New Galicia ; they have lost and gained again the Polish city of Cracow, taken at the last partition in 1795. They have lost and gained again a large territory in Germany, namely Tyrol and parts of Carinthia and Carniola. They have lost, but not gained again, Constance and some smaller outlying German territories. They have gained, lost, and gained again, the archbishopric of Salzburg. They have lost and gained again Trent, Aquileia, Istria, Gorizia, and other points on the borders of Germany, Italy, and the Slavonic lands. In undoubted Italy they have gained, lost, gained again, and lost again, Milan and the rest of Lombardy. They have lost, gained again, lost again, gained again, and lost again, Venice and the rest of XVI PREFACE. Venetia. They have lost and gained again all Dalmatia, first gained in 1797. They have gained Ragusa in 1 8 14, and Spizza in 1878, and they have practically gained Bosnia and Herzegovina in 1878, though those lands have not been formally annexed. What more may be gained or lost in future changes we cannot say ; but at any rate, those parts of the dominions of the House of Austria which do not belong to the crown of Hungary — those which we might conveniently call Nungary — as they are many of them very modern in possession, have also been shifting in possession beyond everything else in Europe. A power largely so modern, everywhere so shifting, which moreover has grown everywhere by wiping out ancient historic rights and cherished national memories, whatever else it may be, can hardly be called ancient, venerable, or conservative. I remarked some time back that the boundaries of the kingdom of Hungary have hardly changed for some centuries. That they have changed so little is one of the most notable things in the whole story, and one of the most characteristic of the ways of the House of Habsburg. For the common sovereigns of Hungary and Austria have twice gained territory which they claimed, and could claim, in no other character than that of Kings of Hungary. But when they had gained it, they did not join it on to the kingdom of Hungary, but kept it among those territories which were not Hungarian. This happened to the so-called kingdom of Galicia and Lodomeria, the share taken by Maria Theresa Queen of Hungary in the first partition of Poland in 1772 ; and also with the kingdom of Dalmatia, taken by Francis King of Hungary in 1797. Both these lands were claimed on no other ground than that they had been held by Hungarian kings ages before ; but they have never been restored to the Hungarian kingdom. Neither were they made fiefs of the Holy Roman Empire, which was then still in being. In what character or by what right they were held, it is not easy to see. PREFACE. xvii As things now stand in the lands of which M. Leger has written the history, the first thing that strikes us is that those nations which rose against the House of Habsburg in 1848-9 are those which are at present satisfied with its dominion, while those by which its authority was restored are those which at present com- plain of it. The Habsburg princes were driven out by the Germans of Vienna and the Magyars of Budapest ; they were brought back by Slaves and Roumans, backed by the great Slavonic power of Russia. The present sovereign of Hungary and Austria reigns, with the good will of their inhabitants, over lands conquered for him by Nicolas of Russia and Jellacic of Croatia. It is by the favour of Slavonic and Rouman helpers that he was able to reign over Germans and Magyars. It is now the Germans and Magyars who are satisfied ; the Slaves and Roumans who complain. The Atisgleich between Hun- gary and Austria was made wholly in favour of the dominant Magyar and German races ; they have got their own rights, and their chief object now is to hinder other nations from getting their rights as well. In Hun- gary the common sovereign reigns as a lawful king, crowned with the crown of Saint Stephen, according to the law of Hungary. But the people who have thus won their ancient independence are stirred to wrath when the people of Bohemia demand that the common sovereign shall do the same justice to Bohemia which he has done to Hungary. They ask that in Bohemia too he shall reign as a lawful king, crowned with the crown of Saint Wenceslaf, according to the law of Bohemia. But at this demand Germans and Magyars are very angr)^ The Magyars too, having won its rights for the kingdom of Hungary proper, refuse any like concession to iXxo: partes minexcB of Croatia and Transsilvania. There is therefore of course dissatisfaction at both ends of the " monarchy ; " but the dissatisfaction naturally takes two forms. It must be borne in mind that the irruption of the Magyars split the Slavonic race asunder, parting the Czechs and xvill PREFACE. Poles to the north of Hungary from the Serbs and Croats to the south of it. The Northern Slaves stand alone ; they could not form a distinct power, and there is no neighbouring power of their own race to which they could wish to transfer their allegiance. The Poles of Galicia have assuredly no wish for annexation by Russia, and the Bohemians would never wish for it unless it should be the only alternative to annexation by Germany, Union with Hungary and Austria is, as things now stand, de- sirable for both Czechs and Poles. All that the Bohemians wish is that the union should be made on lawful terms, like the union between Hungary and Austria, that the rights of their ancient kingdom should be respected, as the rights of the kingdom of Hungary have been. They wish, in short, to have a common sovereign with Austria, but not to be merged in an " Austrian empire." The position of the Southern Slaves and the Roumans is different, and it has been altogether changed since the establishment of independent Slavonic and Rouman powers on the lower Danube. As long as the only choice lay between Turk and Austrian, the Austrian was naturally preferred as the lesser evil of the two. But now that the Slavonic and Rouman subjects of the Austrian have independent neighbours of their own race close on their borders, a third chance, better than either, offers itself. The position of these lands now is exactly what that of Milan was up to 1859, and Venice up to 1866, what that of the other Italian lands still kept by the House of Austria still is. The Rouman of Transsilvania has no tie to Hungary, whose people do all that they can to wipe out his national being ; his tie is to the free Rouman kingdom beyond the border. The Serb in the like sort looks to the Serbian kingdom and the Montenegrin principality ; there is nothing to awaken in him any loyalty or affection either to Vienna or to Budapest. Bosnia and Herzegovina rose against the Turk ; their reward has been, not union with their free neighbours, but bondage under the PREFACE. xix Austrian. Heroic Montenegro has since, in 1814 and in 1878, been actually despoiled in favour of the House of Habsburg, the rich man, as usual, taking the poor man's ewe lamb. And it is a very strange thing that many who rejoiced each time that the Austrian was driven out of Milan and Venice, look quite calmly on his continued occupation of Ragusa and Cattaro, an occupation equally unjust in itself and equally a thing of yesterday. Nothing is harder in England than to get real knowledge as to the state of things in these lands. Ordinary travellers, ordinary newspaper correspondents, are constantly misled and mislead others. They see only particular parts of the country or particular classes of people, and from them they leap to very false conclu- sions about other countries and other classes. Because the ruling races in Hungary and Austria have nothing to complain of, they fancy that the same must be the case with those parts of the " Austro-Hungarian mon- archy " which are neither Austrian nor Hungarian. Very hard names are often hurled in English papers at men and nations who are simply standing up for their lawful and historic rights against a foreign in- truder. The newspaper correspondents again find that it does not do to publish news which is at all unpleasant to the powers that be. So to do would cut them off from any means of official information. And there is some- where in the dominions of the House of Habsburg a wonderful power of hiding the truth. Inconvenient facts are in a strange way hindered from getting known. The gallant stand made by the mountaineers of Cri- voscia — cruelly parted from their brethren in Monte- negro in 1 8 14 — against Austrian encroachments on their chartered rights was hardly heard of in this country. Yet the struggle against the oppressor was twice waged — successfully in 1869, unsuccessfully in 188 1-2. The former struggle comes within the range of ]\I. Leger's book ; the second came later. M. Leger's book, showing, XX NOTE BY TRANSLATOR. as it does, the way in which the various lands concerned came under a common rule, and what is the real and lawful position of each, ought to do something- to lessen popular ignorance and indifiference about lands whose people deserve English sympathy fully as much as those of other lands about which there has been more talk. EDWARD A. FREEMAN. NOTE BY TRANSLATOR. The following translation, made from the third edition of the original work, is not meant for scholars, who will read what M. Leger has to say in his own words, but rather for the general public, which does not care to study the history of a foreign country in a foreign language. Though pains have been taken to render the author's meaning as closely as pos- sible, it does not pretend to be literal, and an apology is due to M. Leger for the omission of one or two short passages, and some allusions which seemed especially meant for his country- men. Had it been possible for me to read Mr. Freeman's Pre- face before I began my work, I should have tried to avoid the use of the phrase "Austrian empire" as a translation oiTetat Autrichien ; as it is, I have used it in the same way as Englishmen use the expression " British empire." Students of Austro-Hungarian history will find the constant use of a good atlas a necessity, and it has therefore not been thought needful to reproduce M. Leger's maps — only one, and that an ethno- graphical map, being added to the work. I am indebted for the list of books, and for the note on the pronunciation of certain letters in the Slavonic languages, to Mr. W. R. Morfill, of Oriel College, Oxford, to whom I wish here to express my thanks for the kindness and patience with which he has helped me throughout my work, by reading BIBLIOGRAPHY FOR THE USE OF STUDENTS, xxi over the proofs in order to correct the spelling of the Slav- names. That, in spite of all his care, I have allowed errors to remain, I am only too well aware ; but that is my fault, and does not lessen my debt to him. My thanks are also due to Professor W. J. Ashley, of Toronto University, Canada, who has read the whole of the translation, and helped me in many ways ; and last, but not least, to Mr. Freeman for his Preface. It only remains for me to express my regret that M. Leger has not found a translator better fitted for the task of arousing interest in the subject he has so closely at heart. THE TRANSLATOR. Oxford, 1889. BIBLIOGRAPHY FOR THE USE OF STUDENTS. Handbitch der Geschichte QLsterrekhs. 4 vols. Berlin. By M. Krones, Professor of History at the University of Gratz. 1876. History of the House of Austria from Rudolf of Habsburg to the Death of Leopold II. Archdeacon Coxe. Slavische Altertlmmer. Schafarik. Prague, 1862. Prehistoric Boheinia (in Chekh). Wocel. Prague, 1869. The First Slavonic j\lonarchies of the A'orth-West (in Russian). Uspen- sky. St. Petersburg, 1872. The Slavs of t}ie South (in Chekh). Anonymous. Prague, 1864, Geschichte der Sudslavischefi Literatur. Schafarik. Prague, 1864-1865. Literary History of the Slavotiic Races (in Russian). Pypine and Spaso\-itch. St. Petersburg, 1865. History of the Chekhs from their Origin to the year 1526. Palacky. 5 vols. Prague. (This Chekh work has been translated into German.) History of the Toiun of Prague (Chekh ; has been translated into German). 4 vols. Tomek. Huss und Hierotiymus. Helfert. i vol. Prague, 1S63. History of Bohemian Literature (Chekh). Tieftrunk. 2 vols. Prague, 1874-1876. Geschichte der Bbhmische Briider. Gindely. 2 vols. Prague, 1857- Geschichte des Dreiszigfiihrigen Kriegs. Gindely. Manual of Hungarian Poetry (Hungarian). Toldy. 2 vols. Pesth, 1855- XXll RULES FOR PRONUNCIATION. Geschichte der Ungrischen Dichtung von den dltesten Zeilen bis Alex. Kisfahidy. Toldy. Pesth, 1863. Rudolf II. 2md seine Zeit. Gindely. 2 vols. Prague, 1 862-1865, Chants Heroiques et Chansons poptdaires des Slaves de Boherne. Louis Leger. Paris, 1866. Le Poite de la Revolution Uongroise, Alexander Pet dji. Chassin. Bruxelles, i860. Le Monde Slave. Louis Leger. Paris, 1873. The Magyars. Arthur Patterson. 2 vols. London, 1869. Slavonic Literature. W. R. Morfill, London, 1883. CEstreich und Deutschland im Revolutions Krieg. Sybel. Dusseldorf, 1862. Geschichte des neunzehnten Jahrhunderts seit den Wiener Vertrdgen. Ger- vinus. Leipzig, 1855-1866. Geschichte (Esterreichs voni Ausgange des Wiener October- Aufstandes, 1848. Helfert. Prague, 1876. History of Russia from the Earliest Times. Rambaud. Translated by L. B. Lang, 1879. La Nouvelle Geographic Universelle. Vol. IIL Elisee Reclus. Histoire de la Formation Territoriale des Etats de P Europe Centrale. Himly. Paris, 1876. An Historical and Geographical Atlas of the Austrian Possessions. Spriiner. Gotha, 1866. RULES FOR PRONUNCIATION. The following rules for the pronunciation of some Slavonic words will be found useful : — Polish. c = ts ; cz = ch ; sz = sh ; rz and z = zh ; the English z in azure. Croatian and Slovenish. c = is ; c = an intermediate sound between Is and c/t ; "c ■= ch ; 's = sh ; z = zh, as in Polish. Bohemian. c = ts ; c = ch ; r = rzh ; s = sh ; z = zh, as in Polish. CONTENTS PAGE Preface v Translator's Preface xx Bibliography for the Use of Students . . . . xxi Rules for Pronunciation xxii CHAPTER I. The Austro-Hungarian State and its Constituent Elements. How the Austro-Hungarian State was formed ..... I Austro- Hungary has neither geographical nor natural unity, nor natural frontiers .......... 3 Statistics of the various nationalities ....... 5 Preponderance falsely attributed to the Germans ; their distribution among the various provinces ....... 6 The Magyars, the Slavs, and the Latins ..... 7 Persistency and vitality of the national languages in Bohemia and Hungary ........... 9 CHAPTER n. Primitive Times — The Barbarians— The Roman Rule- German Invasions. Pre-historic times — Celts and Illyrians — Conquest by Rome . . 11 The Dacians — The Marcomanni in Bohemia — Organization of the Roman conquest. ... ...... 14 The Goths — Diocletian and Christianity 17 The Huns— Attila— The Lombards . . . . . . .21 XXIV CONTENTS. CHAPTER III. The Migrations of the Slavs. PAGE Origin of the Slav race — Tlie Chekhs — The Slavs of the Danube . 25 The Slavs and the Avars — Samo (627-662) . . . . .27 The Servians and Croatians (634-638) ...... 30 Manners, customs, and religion of the Slavs ..... 33 CHAPTER IV. Moravia and the Slav Apostles. The Magyars — Their origin and arrival in the valley of the Danube — Their invasions (892-955) ...... Manners and religion of the Pagan Magyars .... The first princes of the dynasty of Arpad — Christian Hungary— St Stephen (997-103S) The laws of St. Stephen ........ 39 The Chekhs, Moravians, and Carinthians — Legendary rise of Bo- hemia ........... Moravia— Rostislav (846)— Cyril and Methodius (863-885)— The Slav Church . . . . . . . . . -41 Svatopluk — The ruin of Moravia and of the Slav Church (870-907) . 45 The Slovenes — The Croats under a national dynasty (780-1090) . 51 CHAPTER V. Formation of the Magyar State. 57 61 64 67 CHAPTER VI. Hungary under the Successors of St. Stephen. The first successors of St. Stephen — Ladislas the Holy (1077-1095) . 71 Koloman (1095-11 14) — Croatia united to Hungary (i 102) — German colonies — Wars with Galicia and Venice . • . . . .74 Andrew II. (1205-1235)— The Golden Bull 79 CONTENTS. Struggles against the Mongols (1239-1241) and the House of Austria — Last kings of the race of Arpad {1235-1301) .... 83 Progress of civilization ......... 87 CHAPTER VII. Bohemia under the Earlier Premyslides. The first Christian princes — St. Adalbert (874-997) ... 89 Bretislav and the institution of primogeniture (1037-1055) — Vratislav first king of Bohemia (106 1-1092) ...... 92 Premysl Otokar I., hereditary king ( II 97-1230) — Vacslav I. (1230- 1253) — Invasion by the Tartars (1242) ..... 98 Premysl Otokar II. (1250-1278) — .Struggle against Rudolf of Habs- burg — Glory and decay of Bohemia ...... 103 Humiliation and death of Premysl Otokar II. (127S) . . . 108 CHAPTER VIII. The Later Premyslides. The later Premyslides — Vacslav II. king of Bohemia and Poland (1278-1305) — Vacslav in. { 1 305-1306) 112 Bohemia under the Premyslides — Bohemia and the Empire . . 119 Bohemian institutions — German colonies . . . . . .122 Relision — Arts — Civilization 124 CHAPTER IX. The Early History of the Austrian Group — The House of Babenberg (973-1246). The Eastern March — The first Babenberg^ — Henry lasomirgott (973-1177) '27 Leopold V. (1198-1230) — Frederick the Fiijhter (1230-1246) — Acquisition of Styria and part of Carnicla . . . . .132 The Laws of Austria under the Babenbergs— TJie Landeshohcit — The towns — Literature 136 XXVI CONTEXTS. CHAPTER X. The Austrian Group under the First Habsburgs (1273-1493). PAGE Rudolf I. invests his sons with Austria and Styria (1273-1298) — Frederick the Handsome (1330-1358) — Acquisition of Carinthia . 141 Rudolf IV. (1358-1365) — The Privilegium Magus — Acquisition of Tyrol (1363) — Dismemberment of Austria (1379) . . . 145 Albertine and Leopoldine branches (1379-1457) .... 149 Frederick of the Empty Purse (1406-1439) 151 Frederick v., emperor (1440-1493) 152 CHAPTER XL Bohemia under the House of Luxemburg — ^John Hus (1310-1415). John of Luxemburg (1310-1346) — Annexation of Lusatia and Silesia 155 Charles IV. (i 346-1 378) — Prosperity of the kingdom — The Golden Bull 161 Vacslav IV. (1378-1419) — Revolts of the nobles — Religious troubles 164 John Hus (1369-1415) — The Council of Constance (1415) . . 169 CHAPTER XH. Bohemia and the Hussite Wars. Formation of the sects of the Utraquists and Taborites (1415-1419) . 176 Beginning of the struggle — Sigismund (1419-1437) — ^John Zizka (1420) 180 Negociations with Poland — Sigismund Korybutowicz (1420) — The Four Articles — Death of Zizka (1424) . ..... 185 Procopius the Great — Victory of Ousti (1427) — Hussite invasion of Hungary and Germany (1424-1431) ...... 189 Council of Basle (1431) — Anarchy in Bohemia — Battle of Lipany (1434) 194 The Compactata (1436) — The result of the Hussite wars — Death of Sigismund (1437) 198 CONTENTS. XXVU CHAPTER XIII. Bohemia under George of Podiebrad (1437-1471) — The Jagellon Dynasty (1471-1526). PAGE Albert of Austria (1438-1439) — Vladislav the Posthumous (1439- 1447) — George of Podiebrad {1444) 203 The reign of George of Podiebrad (1457-1471) — Bohemia at peace . 207 Wladyslaw Jagiello (1471-1516) — Increased power of the nobles . 213 Louis (1516-1526) — The Reformation of Luther in Bohemia . . 215 CHAPTER XIV. Hungary under the House of Anjou (1310-1388) — The Elective Monarchy (1388-1444). Charles Robert of Anjou (13 10-1342) 218 Louis the Great (1342-1382) — The Hungarians in Italy — Wars with Venice and Naples ......... 220 State of Hungary under the House of Anjou ..... 223 Sigismund of Luxemburg (1382-1437) ...... 225 Albert of Austria — Wlaydslaw Jagiello (1438- 1444) . . . • 229 CHAPTER XV. John Hunyady— Mathias Corvinus — The Jagellons (1444-1526). Ladislas the Posthumous — John Hunyady governor of the kingdom . 232 Mathias Corvinus (1458-1490) — War with Bohemia and Turkey . 236 Hungary under Mathias Corvinus ....... 242 Wladyslaw II. (1490-1516) — Verboczy — Revolt of the Kurucs (1514) 244 Louis II. (1516-1526) — Loss of Belgrade (1521) — Battle of Mohacs (1526) 248 CHAPTER XVI. The Austrian Emperors. Maximilian I. (1493-1519) — The Austrian marriages . . . 251 Ferdinand I. (1519-1564)— The Reformation in Austria . . , 255 Maximilian II. (1564-1576) ........ 259 XXVlll CONTENTS, PAGE Rudolf II. (1576-1611) — The Counter-Reformation in the Austrian states. ........... 261 Mathias (1612-1619)— Ferdinand II. {1619-1637)— Ferdinand III (1637-1657) — Influence of the Jesuits . .... Leopold I. (1657-1705) — Siege of Vienna — Sobieski (1683) Austria under Leopold I. — Army — Finances .... Administration — Legislation — Literature Joseph I. (1705-1711) — Charles VI. (1711-1740) — The Pragmatic Sanction ........... 277 263 266 271 275 CHAPTER XVII. Bohemia under the First Austrian Kings (1526-1620). Ferdinand I. (1526-1564) — Growth of the royal power — The monarchy becomes hereditary ....... 283 Revolts and persecutions of the Protestants — Destruction of the municipal franchises ......... 286 Maximihan II. (1564-1576)— Rudolf II. (1576-16x2)— Wars with Mathias and the Utraquists ....... 289 Mathias (1612-1619)— The defenestration at Prague (1618) . . 292 Bohemia in revolt — The Thirty Directors 296 CHAPTER XVIII. Bohemia Conquered (1619-1740). Ferdinand II. (1619-1637) 298 Battle of the White Mountain (1620) — Political and religious re- action (1620-1627) . . . . , , . . . 300 The Thirty Years' War — Wallenstein — The Swedes in Bohemia (1634-1648) 306 Decay of Bohemia in the 17th and iSth centuries .... 310 CHAPTER XIX. The Dismemberment of Hungary (1526-1629). Ferdinand I. and Szapolyai (1526-1540) — The Turks in Hungary (1529-1562) 314 Martinuzzi — The Turkish rule 318 ■''". 7 "'^""■-ation in Hungary — Rudolf (1576-1612) . . . . 322 Sigismun^ . .• urinces-^Gabriel Bethlen (1613-1629) . . 325 C0NTEN7S. XXIX CHAPTER XX. Hungary in Revolt and Hungary Reconciled (1629-1740). I'AGE The Rakoczy family in Transylvania — Leopold I. in Hungary (1629- 1705) 331 Expulsion of the Turks . . , . . . . . . 337 Francis Rackoczy (1700-17 II) 338 Hungary reconciled — The Treaty of Passarowitz (i 718) . . . 341 The Servian colonists — The military frontiers — The Treaty of Belgrade (1739) 343 CHAPTER XXI. Maria Theresa (1740-1780). AVar of the Austrian succession — Loss of Silesia — Treaty of Aix-la- Chapelle (1748) 348 Kaunitz — The French alliance — The Seven Years' War (1756-1763). 352 Partition of Poland — Acquisition of Galicia (1772) .... 356 Acquisition of Bukovina (1775) — War of the Bavarian Succession (1779) 361 CHAPTER XXn. Bohemia, Hungary, and Austria under Maria Theresa. Bohemia ....... Hungary — " Moriamur pro rege nostro" . The peasant question — The military frontiers Reforms in administration and education Finance — Trade — The army . 364 366 370 373 379 CHAPTER XXin. Joseph IL (17S0-1790). Character of Joseph H Church reforms ...... Administrative, judicial, and economical reforms ^S- -35 259 XXX CONTENTS. PAGE Foreign policy — The Fiirstenbund (1785) — Revolt of the Netherlands — War with Turkey (1788) . . 391 Hungary and Bohemia in Joseph's reign ...... 394 Leopold II. (1790-1792) 398 CHAPTER XXIV. Francis II. (1792-1S35) — Wars against the Revolution. Austria in 1792 .......... 401 Loss of Belgium — Acquisition of Western Galicia (i 791-1795) . . 404 Loss of Lombardy — Acquisition of Venice and Dalmatia (1797) . 406 Marengo — Treaty of Luneville (i 801) 410 Austria after the Peace of Luneville 414 CHAPTER XXV. Francis II. — Wars against Napoleon to the Treaty of SCHONBRUNN (180I-1809). Francis II., emperor of Austria (1804) . . . . . New war against Napoleon — Treaty of Pressburg (1805) . Surrender by Francis II. of the title of Roman Emperor (1806) Campaign of 1809 — Insurrection in Tyrol . . . . Aspern and Wagram — Treaty of Schonbrunn (1809). The French in the Illyrian provinces . . . . . 420 423 428 431 434 438 CHAPTER XXVL Francis II. — Austria after the Peace of Schonbrunn (1809-1815). Alliance with Napoleon . ........ 442 Russian campaign — Reaction against Napoleon — Austria in alliance with his enemies (1813) . . . . . . . . 445 Campaign of 1813 451 Battle of Leipzig (1813) — The Austrians in Paris .... 454 The Congress of Vienna (1814-18 15) . . . . • . 458 Austria after the Treaty of Vienna 462 CONTENTS. xxxi CHAPTER XXVII. Francis II. and Mettermch (1815-1835). PAGE Metternich ........... 466 Austria at the head of the reaction in Europe — Meetings of Congress 469 The Eastern Question (1820-1829) 471 Polish, Itahan, and German affairs ....... 476 CHAPTER XXVIII. Hungary and the Slav Countries (i 790-1835). Hungary from 1 790-1815 . . . . . . . .481 Development of public spirit in Hungary — The Diet of 1825 — Sze- chenyi, Deak, Kossuth . . . . . . , , 491 Revival of the Slavs — Bohemia — Kollar ...... 495 The Southern Slavs — Ljudevit Gaj — Panslavism .... 500 CHAPTER XXIX. Ferdinand IV. — Austria on the Eve of the Revolution (1835-1848). The Staats-conferenz ......... 504 Polish affairs — Occupation of Cracow — The Galician massacres (1846) 506 Progress of public opinion — The Bohemian Diet — Havlicek . .510 PubHc opinion in Hungary — The Magyars and Slavism . . .514 The races in Hungary . . . . . . . , '519 Public opinion in Vienna . . . , . . , , .521 CHAPTER XXX. The Revolution of 1848. Fall of Metternich — The first Austrian constitution .... 524 Concessions to Bohemia — Palacky and the Frankfort parliament . 527 The Slav congress at Prague ........ 529 Galicia and Italy c . . 531 XXXll CONTENTS. CHAPTER XXXr. The Hungarian Revolution. PAGE The first Hungarian ministry — Tiie 15th of March — The Croats and Servians 533 Jelacic 535 The war 537 The Russian intervention 539 CHAPTER XXXH. The Revolution in Vienna. The parliament of Vienna — The October Days — Repression . . 542 The Diet of Kromerice — Abdication of Ferdinand IV. . . . 546 CHAPTER XXXni Francis Joseph — The Reactionary Period. The new constitution (March 4th, 1849) ...... 548 The reactionary period (1850-1860) — The Concordat (1855) . . 552 Austria and Germany — The Crimean War (1854-1855) . . . 555 The war in Italy — Loss of Lombardy (1859) ..... 55S CHAPTER XXXIV. Attempts at Constitutional Government — War with Prussia (1860-1866). Return to constitutional government — Patents of i860 and 1862 . 561 Opposition of the nationalities to the centralizing reforms — Insurrec- tion in Poland (1863) 564 War against Prussia and Italy — Austria excluded from Germany — Loss of Venetia (1866) 567 CONTENTS. XXXlll CHAPTER XXXV. The Dual Constitution (1867). Austria after Sadowa ...... Agreement with Hungary — The dual government (1867) Slav protests against the dual government. Liberal reforms ....... Resistance of Bohemia — Declaration of 1S6S The Galician resolution (1S68) — Insurrection of the Bocchesi (1869) Grievances of the Servians, Croats, and Roumanians against the Hungarians 586 PAGE 572 573 577 580 582 584 CHAPTER XXXVI. AUSTRO-HUNGARY FROM 1867-1878. Efforts towards federation — The Hohenwart ministry (1871) . . 589 Negociations with Bohemia — The fundamental articles . . . 590 Federation checked ........•• 593 Present state of Austro-Hungary — Economical progress and liberal reforms ........... 594 The Eastern Question reopened — Uncertain policy of Austria (1874- 1878) 600 CHAPTER XXXVn. AuSTRO-HUNGARY FROM 1878-1? The occupation of Bosnia ........ 603 Political consequences of this occupation ...... 609 The Taaffe ministry and policy of conciliation towards Bohemia . 612 Hungary. ........... 614 CHAPTER XXXVni. Organization and Statistics of Austro-Hungary. Common affairs . .617 Organization of Cisleithania ........ 61S Organization of Hungary . . . . . . • . .621 XX XIV CONTENTS. PAGE Army and navy . , . . . . . . • • 622 Population 626 Natural resources .......... 629 Means of communication — Industry and commerce . . . .631 Finances ............ 633 Religion 634 Intellectual culture ....... .... 635 Table of Sovereigns who have reigned over the States which either now compose the austro-hungarian Monarchy, or have belonged to it 638 Losses and Gains of the House of Habsburg from Rudolf of Habsburg to the Present Time 644 Index 649 Ethnographical Map of Austro-Hungary . . , At end ERRATA. Page 10, line ^,/or " form part of," read " annexed to." 13, line \(>,for " Marius," read " Marcus." 64, line 2,yi?r " France," read " Burgundy." 89, line 15, o»izi "or Lusatians." 117, 'Note, ybr " Sandomir," read " Sandomiria." 360, line 22, _/i7r " thirteen hundred square miles," read "fifteen hundred square German miles." 362, line w^for " miles," read " German miles." 363, line 12, for "miles," read " German miles." 399, line 2,, for " province," read " duchy." 473, line 5,/or " Upsilanti," read " Ypsilanti." 497, 'Note, /or " Chansones," read " Chansons." CHAPTER I. THE AUSTRO-HUNGARIAN EMPIRE AND ITS CONSTITUENT ELEMENTS. Holu the Austro-Hungarian Empire was formed. Notwithstanding the great historic memories which are associated with the name of the house of Austria, the Austro- Hungarian empire is one of the youngest among European states. It was not founded till 1804 — till the day when Francis H., aware that the German crown was tottering on his head, and that Napoleon was creating for his family an hereditary empire, determined to secure for himself also a title of equal importance, in case Germany should be lost to him. Up to that time, the various elements of the Austro-Hungarian state had preserved their historic individuality. This had not indeed always been duly respected by the Habsburgs in practice, but in principle it had never been seriously disputed. It has been customary to identify the history of the various states now subject to the house of Austria with the history of the house of Austria itself; this is a mistake which was ex- cusable at a time when the history of a people was supposed to be contained in that of its sovereigns, but which can no longer be pardoned. It is now known that nations have an existence apart from that of reigning families, and that these families, however illustrious may be their origin, are always obliged at last to subordinate themselves to national aspira- tions. B 1 2 HISTORY OF AUSTRO-HUNGARY. The leaders of the French Revolution knew nothing of an Austro-Hungarian state when they declared war against the king of Bohemia and Hungary. When these kingdoms offered their crowns to Ferdinand I. of Austria (1526), they had no intention of subordinating their individuality to an artificial union of alien states. After a free and glorious life under their national kings, they sought in a purely personal union — by taking the ruler of a neighbouring state as their sovereign without any change in their constitutions — to strengthen them- selves against Ottoman invasions ; they never dreamed of dis- appearing, either in the unity of the Austrian monarchy, or in that of the empire. Ferdinand I. brought with him only his hereditary possessions, Upper and Lower Austria, Styria, Carinthia, Carniola, Gorica (Gorz), Gradiska, part of Istria and the Tyrol ; that is to say, a group of German and Slavonic populations, the whole number of which now hardly amounts to five millions, i.e. scarcely a seventh of the whole population of the Austro-Hungarian empire. These states, moreover, were neither great enough, famous enough, nor far enough advanced in civilization to justify them in an endeavour to absorb or assimilate the two kingdoms of Bohemia and Hungary. When he accepted the two crowns of St. Vacslav and St. Stephen, Ferdinand undertook to respect the rights and privileges which Avere attached to them, and he had made a similar promise with regard to Croatia, which was dependent on the Hungarian crown. Thus it was by virtue of a contract freely entered into, and with mutual obligations, that Bohemia, Hungary, and the hereditary provinces of Austria passed under the common rule of the same sovereign. It must not be forgotten that, at the time of which we are speaking, several of the provinces which now form part of Austria still belonged to neighbouring powers. Galicia, for example, formed part of the kingdom of Poland, from which it was not separated till 1773; Dalmatia was subject to the republic of Venice down to 1797 ; though in both cases the AN EMPIRE WITHOUT UNITY. 3 house of Austria has been able to plead as a justification for " re-annexation " certain ancient rights possessed by Hungary and its dependent Croatia. This rapid sketch will suffice to show that Austro-Hungary is essentially an empire based on historical rights. These rights owe their origin neither to conquest nor to successful revolutions ; they are rights the form of which has always been respected by the Government, even when it has disregarded the spirit. Austro-Hungary possesses neither Geographical Unity, Natio7ial Unity, 7ior Natural Frontiers. In the history of this complex state there is, then, to be found neither the manifest development of a single great nation, as in France or Germany, nor geographical unity, as in Italy, nor an abiding unity of will and aspiration, as in republican Switzerland. Austria has no natural frontiers, no form determined before- hand by seas, by the course of rivers, or by mountains. The basin of the Danube certainly seems destined to become the seat of a great empire, but only the middle portion of it belongs to Austro-Hungary. Nevertheless, thanks to its posi- tion on this river, Vienna has gained for itself one of the fore- most places among European capitals, standing as it does almost exactly in the centre of Europe, at an equal distance from Madrid and Moscow, from Stockholm, London, and Constantinople, from Hamburg and Bucharest. As the geographer Reclus remarks, the Danube and its tributaries do indeed create a sort of unity, from an hydro- graphical point of view, by joining in the same basin the mountains of Austria and the plains of Hungary ; but a large part of the monarchy lies outside the Danubian regions, in the valleys of the Elbe, the Vistula, the Dnieper, and the Adige. Moreover, while the sea Avashes certain parts of Austro- Hungary, it does not really belong to her. The complete 4 HISTORY OF AUSTRO-HUXGARY. possession of the Adriatic must sooner or later be claimed by Italy, or by the people who shall succeed in uniting the Slavonic groups of the Balkan peninsula. Neither do mountain ranges form for it a well-defined frontier. The great chain of the Carpathians, which covers the north-east and south-east, leaves the Bukovina, Galicia, and Silesia outside and completely exposed on the north to the attacks of Germany and Russia. Bohemia is protected by the Riesengebirge, the Erzgebirge, and the Bohmerwald, but then Bohemia is also girdled to the south-east by the moun- tains of Moravia, so that it forms by itself a real geographical whole which may easily be detached in thought from the factitious unity of Austro-Hungary. Towards the south-west, however, the Austrian frontier is better defined by the Alps (which, however, leave Istria outside), by the Adriatic, and by the parallel streams of the Save and the Drave. If, however, this country of ill-defined boundaries belonged, like her neighbour Germany, to a single race, firm, compact, obedient to common traditions, ready at any sacrifice to aim at a common future, the want of natural boundaries would be of small importance ; but this is far from being the case. Besides having no geographical unity, Austro-Hungary presents to us ethnographically also a picture of the most complete anarchy. We have already pointed out what are the three primary groups of the empire : the German and Slavonic lands known as the Hereditary Provinces, the kingdom of Bohem.ia, and the kingdom of Hungary, with its dependency the kingdom of Croatia. The partition of Poland in 1772 added to these a new element, Polish Galicia. But even these groups, although they have historic individuality, are far from having any real unity in themselves, so that we have to deal not only with such contests as are produced by claims founded on written law, but also with those to which, in our own century, the idea of nationality has given birth. STATISTICS OF NATIONALITIES. 5 Statistics of the Various Nationalities. It would be impossible to understand the history of these various groups, their mutual relations, or the true situation of Austro-Hungary, without a clear idea of the statistics of the nationalities who divide the state. They belong to four different races — the Slav, the Teutonic, the Ural-x\ltaic, and the Latin, They may be divided approxi- mately as follows : — 4,370,000 Chekhs. 2,753,000 Slovaks. r., / 2,341,000 Poles. Slav race < -n ^i. 2,774,000 Kuthenes. 1,500,000 Slovenes. \ 3)395jOoo Servo-Croats. Teutonic race ... 7,000,000 or 8,000,000 Germans. 600,000 Italians. Latin race , , „ 2,640,000 Roumanians Ural-Altaic race... 5,500,000 Magyars. These are only approximate iigures, for the dominant races take pleasure in swelling their own numbers, while they diminish those of the less favoured. To these different groups at least one million Jews must be added, scattered all over the empire, and in certain districts preserving all the principal characteristics of their race, even the use of the Hebrew tongue. They exercise considerable influence over the economic conditions of the countries in which they live. These conflicting elements have not been welded together by time, as, for example, have the Celts, the Gallo-Romans, the Franks, and the Iberians in modern France. They have each preserved their language and their traditions ; they live side by side without mingling. The life of an organic body consists in the equilibrium of the simple elements of which it is composed. If this equilibrium is destroyed, the body dies. 6 HISTORY OF AUSTRO'HUNGARY. In like fashion, the life of the Austro-Hungarian state depends upon the unstable equilibrium of the various races which make up the empire. Preponderance mistakenly attributed to the Germans ; their dis- tribution among the various Provinces. Far too prominent a position is usually assigned to the German population of Austria, and this arises from want of knowledge not only of their numbers, but also of the way in which they are scattered over the empire. To call Austria a German state is to use a phrase which is most misleading. The number of Germans is said to be seven or eight millions, and this may be raised to nine millions, if we add to them 'those Jews to whom German is the mother tongue, and still higher if we count in citizens of other German states resident in the country. But these eight or nine millions are far from forming a compact and homogeneous body. The only entirely German provinces are the two Austrias and the duchy of Salzburg. To this compact mass the Germans of Styria, Carinthia, and the Tyrol, who are mixed in these provinces with Italians and Slovenes, may be regarded as attached. Marburg in Styria, Klagenfurt in Carinthia, and Neumarkt in the Tyrol are the last German towns to the south. The group formed by these five provinces comprises at the most 3,500,000 Germans, and is really the only one which may be considered as belonging to the Greater Germany of Pan-Germanic enthusiasts. Should they one day form part of that Greater Germany in virtue of the principle of nationality, that principle would not allow them to drag with them either the Slavs or the Italians of the Tyrol. Thirty leagues divide the Germans from Trieste, which they consider as their great Adriatic port. Next come the Germans of Bohemia. They are scarcely two-fifths of the population of the kingdom. They are scattered along the frontiers of Bavaria and Saxony, and the towns of Budweiss (Budejovice), of Pilsen (Plzen), Leitmeritz (Litomerice), and Reichenberg mark the line which separates THE GERMAN ELEMENT. 7 them from the Chekhs. In Moravia, where the majority of the population (nearly 150,000) is Slav, about 50,000 Germans occupy the north of the province. It must be admitted that the Germans of Bohemia and Moravia are more than two millions ; but this figure is small compared to that of the Chekh majority, which numbers at least 4,300,000 souls. The Germans of Bohemia, colonists or conquerors, separated from the mother-country by a well-marked geographical boundary, could never dream of attempting to force into a German union that Slav majority which had created and organized the state long before they came to live in it, some as gladly welcomed guests, others as hated invaders. The Germans can never claim Bohemia, as, for example, they claimed Alsace, by virtue of the principle of nationality; and therefore they invoke a pretended historic right belonging to the Holy Roman Empire. In every other part of the empire the Germans are few in number; they have no special political rights (except among the Saxons of Transylvania, who have ancient privileges), and owe the advantages they possess to the universality of the German tongue, to certain political traditions, or to their scientific or industrial superiority. There are about 234,300 Germans in Silesia, 114,000 in Galicia, 27,000 in Bukovina, 29,700 in Carniola, 200,000 in Transylvania, and 122,700 in Hungary. There is no doubt these figures make up a respect- able total, but the importance of this total is singularly diminished when we remember in what fashion these numbers are scattered among Slavs, Magyars, and Roumanians. Magyar's, S/az's, and Latins. The Hungarians, or Magyars, as they call themselves, are far from occupying the whole of Hungary ; the Slavs and Roumanians share it with them. The INIagyars are divided into two compact bodies. The first contains about 4,400,000 souls; Hungarian ethnographers say 5,000,000. The towns of Presburg (Pozsony), Kaschau (Kassa), and Munkacs form its frontier to the north, and separate it from the Slovaks 8 HISTORY OF A US TRO- HUNGARY. and Ruthenians. To the east, a line drawn from Munkacs divides them from the Ruthenians and the Roumanians ; to the south they stretch as far as Arad and Szombor, and touch the Servians and Croats. The reasons why these Hungarians have been able to subdue the peoples round them are to be found in their central position on the Danube, the unity of a group which is greater than any of those that are near them, and some political and military qualities of great importance. The second Magyar group, that of the Szeklers, wrongly called Sicules (about 500,000 souls), is surrounded by Roumanians, and must doubtless some day be absorbed by them. But their vitality is maintained by constant intercourse with the main body, which is the true kernel of the kingdom of Hungary. The Slavonic race occupies the north and the south-west of the empire ; the Chekhs, the greater part of Bohemia, Silesia, and Moravia ; the Slovaks, the north of Hungary ; the Poles, the north-east of Galicia ; the Ruthenians, the rest of Galicia, part of Bukovina, and some districts to the north-east of Hungary. The Slavs to the north are separated from those to the south-west by the Germans, the Magyars, and the Roumanians. Their geographical division, and the Slavonic dislike to a firm rule, are sufficient to explain why, in spite of their numerical superiority, they have never been able to conquer the Germans or the Magyars, nor even to secure their own admission to complete equality. The southern Slavs are divided into two groups : the Servo-Croatians, who occupy Croatia, Slavonia, Dalmatia, Sirmia, the south-western portion of the ancient Banate of Temesvar, and those lands which used to be called, until quite recently, the Military Frontier ; and the Slovenes, who inhabit Carinthia, Carniola, and part of Istria and Styria. The Roumanians are settled in the south-west of Hungary, in Transylvania, and the Bukovina. The Italians form a compact group in Southern Tyrol, and have colonies in all the principal towns of Istria and on the Dalmatian coast. BOHEMIA AND HUNGARY. g Penisteucy and Vitality of the National Languages in Bohemia and Hungary. The vitality and diversity of these races is proved by the variety of literary languages in use among them. These are not languages in such a position of inferiority as, for example, the Basque, or Breton, in France, nor mere dialects such as, for instance, are found in Germany and Italy ; but languages complete in themselves, and fixed in their present form by constant use. Austria is a real European Tower of Babel. In it are published newspapers in German, Hungarian, Polish, Ruthenian, Chekh, Slovak, Servo-Croatian, Slovene, Rou- manian, and Italian. These newspapers, often written in a tongue which is only understood by the people whose one language it is, frequently represent antagonistic interests ; for, in consequence of historic traditions or of the modern idea of nationality, some of these populations are more or less openly attracted towards centres outside the empire ; Germans towards Germany, Poles towards Poland, Italians towards Italy, the southern Slavs to their brethren in Turkey, the Roumanians towards Wallachia. The Chekhs and Magyars alone find in the empire the home of their nation and the centre of their destiny. The two great moral forces which keep the other nations in union A\nth the Austro-Hungarian monarchy are, first, the very antagonism of the attractions exercised upon them, and, secondly, a certain traditional loyalty to the dynasty. To these must be added the spirit of caste, which, among the servants of the State and in the army, strengthens an artificial patriotism, and, at need, is made to supply its place. The Emperor of Austria in State papers takes the following titles : — Emperor of Austria, King of Hungary and of Bohemia, of Dalmatia, Croatia, and Slavonia, of Galicia and Lodomeria (part of Galicia) ; King of Illyria, Grand-Duke of Austria, of Bukovina, Styria, Carniola, and Carinthia ; Grand-Prince of Silesia, Margrave of Moravia, Count of Habsburg and the Tyrol, etc. lO HISTORY OF AUSTRO-HUNGARY. Among all these titles, the only ones which represent real power in the sovereign who bears them are those of Bohemia and Hungary, — Bohemia including Moravia and Silesia, while Croatia, Slavonia, and Dalmatia form part of Hungary, — and yet the history of the two kingdoms of St. Vacslav and St. Stephen, and the ethnographical constitution of the provinces v/hich are ruled by the sceptre of the Habsburgs, have been almost entirely ignored both by the historians of the old school and by ministers of State. CHAPTER II. PRIMITIVE TIMES — THE BARBARIANS AND THE ROMAN RULE GERMAN INVASIONS. Fre-historic Times — The Celts — The Illy^-iatis—Compiest by Rome. Very little is known of the peoples who inhabited Austria and Hungary before the Christian era. Their history began when the Romans first came into contact with them, and even from that time the information we receive is almost always vague and inexact. The Romans, like the Greeks, were biased by their prejudices when judging of barbarous races, and were in the habit of repeating information more or less authentic without caring to inquire into its truth. They cared little for the early history of nations, accepted all kinds of legends no matter how absurd, and paid no regard to languages which they could not understand. There is no doubt Austro-Hungary was inhabited during the Stone Age ; this is proved by the wrought flints found in Bohemia, Moravia, Hungary, Galicia, and in Upper and Lower Austria. Bronze articles are also frequently found. Every one has heard of the interesting discoveries made at Hallstadt in the Salzkammergut, whence is derived the term " Hallstadtian Age," given by anthropologists to a certain period in Alpine history. x\s primitive iron utensils are also found, we may suppose these various layers to indicate an uninterrupted succession of inhabitants and civilizations from the first ages. 12 HISTORY OF AUSTRO-HUNGARY. But it is hard to determine what was the race which Hved in these regions in those early days : were they Finns, Iberians, or Aryans? No one knows. If we set aside the Greek legends about Illyria and the shores of the Adriatic, the first race on the soil of the future Austria of whose existence we have certain knowledge is the Celtic. After having settled themselves, at the end of the great migra- tion of the peoples, in the extreme west of Europe, the Celts flowed back to the centre and east. According to a tradition which it is easier to record than to criticise, in the fourth century B.C. they spread over the space between the Rhine and the Vistula, under the leadership of a chief named Sigovesius, and occupied the country of the Alps and the basin of the Danube. It is known that in the year 335 B.C. Alexander the Great received on the Lower Danube Celtic envoys who offered him peace and friendship. What became of the inhabitants who were conquered by the Celts ? Some took refuge among the mountains ; others were lost among the conquering race ; others (perhaps the Slavs) fled behind the Carpathians, whence we shall see them return later on. The Celts, under various names, took possession of dif- ferent districts. The Boii occupied Bohemia, to which they gave their name ; the Taurisci established themselves in the country of Salzburg, Styria, and Carinthia ; the Scordisci in Croatia and Slavonia ; the Ambrones towards the mouths of the Vistula. The bronze boars which have been found in Bohemia are looked upon as the remains of Celtic civilization. On the shores of the Adriatic the tribes grouped under the general name of Illyrians never blended with the Celts ; such tribes as, for example, the Veneti (some have endeavoured to prove that the Veneti were akin to the Slavs), the Carni, and the Japydes. Their piracies attracted the attention of the Romans ; and Agron, their king, and later on Teuta, his widow, were conquered and forced to pay tribute. In the year 180 B.C. Aquileia was founded, Istria became a Roman province, and the town of Tergeste (Trieste) was built to serve THE TRIBES OF THE ADRIATIC COAST. 1 3 as a check upon the vanquished race. In the year 168 B.C. Genthius, king of the Illyrians, having entered into an alUance with Perseus of Macedonia, was made prisoner ; and in the year 129 b.c. Illyria and Dahnatia became Roman provinces. The persistency of classical culture and the use of the Italian language on the Dalmatian coast down to the present time are connected by unbroken tradition with this Roman conquest. Once masters of the Adriatic coast, the Romans gradually made their way into the interior, and found themselves in contact with the races wlio lived isolated among the mountains, such as the Taurisci and the Rhaeti, who were related to the Etruscans and then occupied the Tyrol of to-day. The conquering and rapacious spirit of the Romans made it impossible for such contact to be peaceful. In the year 115 B.C. the consul Marius Emilius Scaurus attacked the country of the Taurisci. But as they advanced northwards the Romans came across German tribes. Towards the year 115 B.C. the Cimbri, driven, it is said, from their Baltic home by the inroads of the sea, invaded the south, but were repulsed by the Boii. They then ravaged the lands of the Scordisci and the Taurisci ; and when the Romans tried to withstand this devastating torrent, they were defeated at Noreia (in Carinthia, near Klagenfurt) by those barbarians, who were to be crushed beneath the walls of Aix and Verona ten years afterwards (loi B.C.). From this time the country of the Alps, Bohemia, and the lands in the basin of the Danube were continually threatened by the German races. The Celts were attacked incessantly by the Suevi, Marcomanni, Quadi, and Hermanduri, and were thus hemmed in by the Teutons on the one side and by the Romans on the other. But far from knowing how to meet danger by union, they weakened themselves by endless divisions. 14 HISTORY OF AUSTRO-HUNGARY. The Dacians — The Marcomanni in Bohemia — The Roma)i Cotiqiiest. "Whilst the Marcomanni were forcing their way into the country of the Boii, the Dacians, a people living on the banks of the Lower Danube, were forming a powerful state in the country which now includes Eastern Hungary, the Banate of Temesvar, Wallachia, Moldavia, the Bukovina, and Transyl- vania. To what race they belonged has not yet been decided. ^Ve know that they were a warlike people, agricultural and skilled in working in metal, and that they were possessed by an enthusiastic belief in the immortality of the soul which gave them a peculiar energy. In the middle of the first century B.C., these Dacians had a king called Berebistas, an ambitious man, greedy of conquest, and ready to take advantage of the quarrels of his neighbours in order to in- terfere in their affairs. The Celts gave him a favourable oppor- tunity ; war breaking out between the Boii and the Scordisci, the latter begged for the help of Berebistas, marched with his aid against the Boii, and defeated them in spite of their alliance with the Taurisci. The Boii were forced to abandon their country, which long afterwards bore the name of Boioruin Deserta, though it was gradually repeopled by the Marcomanni and the Quadi. Berebistas, intoxicated by triumph, was pre- paring to attack Rome herself, when he was assassinated (45 B.C.) during a popular rising, and the power of the Dacians fell with him. After the death of Ca?sar, the tribes on the Adriatic shores imagined they might be able to recover their independence, and attacked the Roman colonies ; but Octavius was not the man to leave such an affront unpunished. Dalmatians, Liburni, Japydes, Carni, Pannonians, Scordisci, Taurisci, one by one fell under his yoke ; Siscia (now Sisek), on the Save, received a Roman garrison, and was united to Aquileia by a military road. Later on, Siscia became one of the great military posts of the Romans, the port for their navy on tlie Save, and their THE ROMANS ON THE DANUBE. I 5 centre of action against the Pannonians dwelling in the lands between the Save, the Danube, and the Alps. Shortly after this, the Dalmatians also were conquered. Rome triumphed ; but the empire could not be sure of peace so long as the Alpine tribes remained independent in their mountains, so long as they could give a helping hand to the Germans in their attacks on the common enemy of the barbarians. The Romans had in Pannonia a wide and solid base of operations. The Rhaeti, the inhabitants of the present Tyrol, and the Vindelici, who lived between the Inn and the Lech, were attacked by two Roman armies under the leader- ship of Drusus and Tiberius ; they were conquered after a hard struggle, and became subjects of the empire (13 b.c), and most 'of the able-bodied inhabitants were incorporated into the Roman legions or transported into other countries, the mountaineers being forced to cultivate the plain country. To these new provinces Noricum was added without a struggle. Henceforward the Danube became the frontier of the Roman empire. Behind this frontier, Rome organized the conquered territory, gave to it her laws and her language, and became in time the instrument of its conversion to Christianity. We cannot enter here into any complete details of this power- ful organization. Pannonia was placed under the rule of a " legatus consularis," Noricum under that of a procurator ; later on, each of these provinces was subdivided. The present district of Carniola was the point of contact between the frontier of Italy, of Noricum, and of Pannonia. Strong garrisons of from 60,000 to 70,000 men secured the submission of the natives. The chief fortified towns, which were at the same time the seats of government, were : in Pannonia, Sirmium (now called Mitrovica), on the Save ; Aquincum (Buda), on the Danube ; Siscia (Sisek), at the junction of the Kulpa and the Save ; Vindomina or Vindobona (Vienna), on the Danube. The future capital was held by a legion, and, towards the end of the empire, by a squadron of the Danubian fleet. In Noricum the towns were : Celeia 1 6 HISTORY OF AUSTRO-HUNGARY. (Cilly) ; Petovio (Pettau) ; and Laureacum (Loerch). The latter, which was built at the junction of the Enns and the Danube, was of special importance, owing to its commanding the entrance to the valleys of the Tyrolean Alps. From a date at least as early as a.d. 51, the Save and the Danube were guarded by a fleet, which in the time of Vespasian was very largely increased, and put under the supreme command of an officer at Vindobona. Three main roads started from Aquileia : one ran eastwards by Emona (Lubljania, Laibach), Petovio (Pettau), Sabaria (Stein-am-Anger), towards Carnuntum (Hainburg); the second, northwards, crossed Virunum, Noreia, Surontium, and Ovilabis (Wels?) ; the third, westward, led to Aguntum (Innichen), and, byway of the Pusterthal, to Veldidena (Witten, near Insbriick) ; it then joined the Brenner main road which went from Verona to Augusta Vindelicorum (Augsburg). At Laibach a great number of secondary roads met. Military boundary-stones can still be seen in many places at distances reckoned from Aquileia, Milan, Sirmium, Bregenz, and Augsburg. After their conquest of Pannonia, the Marcomanni found themselves in immediate contact with the Romans. The intercourse of the two nations was at first peaceful. The son of the prince of the JNIarcomanni, Maroboduus, was even educated at the court of Augustus ; but after the conquest of Noricum and Rhaetia these friendly relations gave way to distrust. Maroboduus determined to hold his dangerous neighbours in check, and with this end in view occupied Bohemia and Moravia with large bodies of troops, and formed an alliance with the Quadi, a German people settled in Moravia. Taught by Rome, Maroboduus used against her the arts which he had learned from her. He fortified his capital, Maroboduum, and it became the refuge of all who conspired against the foreign rule ; and wishing to be a conqueror himself, he attacked a large part of Germany. But Rome would not long tolerate so restless a neighbour. She declared war, and Tiberius marched against him (6 b.c.)._ DACIA REDUCED TO A ROMAN PROVINCE. IJ A revolt of the Pannonians and Dalmatians obliged Tiberius to make peace and retrace his steps, and it was the Germans who finally undertook the task of destroying the power of Alaroboduus. After a bloody struggle he was conquered by Arminius (a.d. 17). Two years afterwards, when his country was invaded by the Goth Kathvalda, he sought refuge among the Romans, and the emperor Tiberius appointed Ravenna as his place of residence. Up to this time the Romans had not penetrated to the left bank of the Lower Rhine ; for that they waited some time longer. The kingdom of Dacia had fallen into anarchy on the death of Berebistas, and on the plain country of the basin of the Tisza (Theiss) several wandering races had appeared whose origin it is hard to determine — Sarmatae, Alani, Roxolani, and Jazyges, who gradually reached the shores of the Danube. Towards the end of the first century. a king Decebalus united these scattered elements into a com- pact federation, obtained Roman artisans and architects, built fortified places, and worked the rich mines of Transylvania. Emboldened by the success of some fortunate expeditions, he attacked the Romans, destroyed two armies sent against him by Domitian, and obliged him to conclude a shameful peace, by which Rome bound herself to pay tribute to the barbarian, and undertook to furnish him with the workmen of whom lie should have need (a.d. 90). The Goths — Diocletian and Christianity. Terms such as these Trajan, Domitian's successor, was not likely to fulfil. He refused to pay the tribute, threw two bridges over the Danube (not far from the present town of Orsova), crossed the river, and beat Decebalus on the plains of Temesvar. He then pushed on into Transylvania, where he forced Decebalus to fight a second time under the -walls of his capital, Sarmizegethusa. The Dacian king was obliged to make peace and to give up the conquered territory, which included his own capital (a.d. ioi). Three years afterwards, c 1 8 HISTORY OF AUSTRO-HUNGARY. lie tried to renew the war ; once more vanquished, he slew himself, and Dacia became a Roman province. The colonists whom Trajan left on the Lower Danube are believed to be the forefathers of the Roumanian nation. The conquest of Trajan marks the highest point reached by the Roman power in these countries. From the beginning of the second century onward, the German races, who had been for a time kept back by fear of the Romans, again invaded the country, and in the second half of it the waves of this vast flood, which was by-and-by to cover completely the whole empire, began to break down its frontiers. These struggles belong to the history of the Germans, We have only to do with those results which affected Austro-Hungary, only to point out those events which affected the countries which now occupy our attention. The Goths came down from the north, bringing with them the Suevian tribes ; and towards the year 165 of our era, the frontiers of the Roman empire were attacked on all sides by the barbarians, who invaded Noricum, Pannonia, Rhaetia, and penetrated as far as Aquileia. In the year 170, the legate Vindex sustained a defeat which cost him no less than 20,000 men. In 175, however, Marcus Aurelius succeeded in stemming the in- vading torrent, and was even able to conclude an advantageous peace. But this peace was of short duration. Two years after- wards, the Marcomanni and Quadi revolted, and Marcus Aurelius died at Sirmium, when on an expedition against them. " Had he lived a year longer," says Marcus Capito- linus, " a third campaign would probably have ended in the vanquishing of the barbarians." His son Commodus allowed the Vandals to settle on the banks of the Upper Danube, in the lands which now form Bavaria and Upper Austria. For some years the current of invasion seemed as if it were going to turn back upon the Upper Danube and the Main. But the prestige of Rome had suffered greatly in these endless struggles, and the time had come when emperors were made DIOCLETIAN AXD CHRISTIAXITY. 1 9 and unmade by armies. Rhaetia and Noricum were again attacked by the Marcomanni, and when Dacia was threatened 1)y the Goths the emperor Maximus tried in vain to withstand them, and they took possession of some part of that country, while the Gepidae and the Burgundians occupied the northern parts of Hungary and Transylvania. Those Goths who were settled on the shores of the Black Sea soon began to ravage Maesia, Thrace, and Macedonia ; and though they were defeated at Nissa (Nich) in Moesia by the emperor Claudius, the empire was obliged to abandon the whole of Dacia to the invaders in 274, in spite of all the efforts of Aurelian. The Goths were now masters of the entire province, and pro- ceeded to found a double kingdom on the shores of the Lower Danube and the Black Sea. That of the Westgoths (Visi- goths) included Transylvania, Wallachia, Moldavia, and Bessarabia ; that of the Eastgoths (Ostrogoths) lay between the Dniester and the Dnieper, on lands which now form part of Russia. It then seemed as if the German element was destined to dominate in these Slav lands. The soil of Austro-Hungary gave to Rome more than one emperor. Decius was a Pannonian. Probus came from Sirmium, and it was he who introduced the vine into Pannonia. Diocletian was a Dalmatian. He retired to his native country, to Salona, where the ruins of his palace still exist, part of the modern town lying within them. The name of Spalato (Spljet in Slav), derived from Palatium, even without these ruins, would be enough to recall the splendours of the imperial dwelling-place. His reign was marked by his persecution of the Christians. From the first century onwards, fervent adherents to Christianity were to be found on the shores of the Adriatic, and along the Save and the Danube. According to tradition, St. Mark evangelized Aquileia and consecrated as its first bishop St. Hermagoras, whose name is still popular among the Slovenes ; the Apostle St. Luke is said to have preached in Dalmatia, and Andronicus, one of the seventy disciples of Christ, to have been the first bishop of Sirmium. 20 HISTORY OF AUSTRO-HUNGARY. However that may be, at the beginning of the fourth century Christian communities and an organized clergy are to be found in all the larger towns of Rhaetia, Noricum, Pannonia, and Dalmatia. Under Diocletian, Lauriacum, Siscia, Sabaria, Petovio, and Sirmium were especially remarkable for the fervour of their faith and the constancy of their martyrs. Diocletian reorganized the government of the Alpine and Danubian provinces. He divided Rhaetia into two (Rhaetia Prima, Rhaetia Secunda, the latter including also Vindelicia) ; Noricum into two (Noricum Ripense, Noricum Mediterraneum) ; Pannonia into three, with Carnuntum, Sirmium, and Valeria as their chief towns. There is no need to relate here how the empire, after having been divided between Constantine and Licinius, on the death of the latter was reunited under Constantine (323). By the edict of Milan, Constantine guaranteed the free exercise of their religion to the Christians, and the Church was able openly to organize itself In the course of the fourth century Aquileia and Sirmium became the seats of archbishops, to whom the neighbouring bishops were subject. At Sirmium (a.d. 380) and at Aquileia (a.d. 381) were held councils in which the doctrines of Arius, which had made great progress in Pannonia, were condemned. Constantine divided the empire into four prefectures : those of the East, of lUyria, of Italy, and of Gaul The two Rhaetias were included in that of Italy \ Dalmatia, Pannonia, and Noricum in that of Illyria. The prefect resided at Sirmium (Mitrovica). During the reign of Constantine, several bands of Sarmatae, led by their king Rausimond, came from the borders of the Sea of Azof, settled themselves on the banks of the Lower Danube, and, aided by the Jazyges, repeatedly ravaged the Roman provinces (319-322). The emperor repulsed them. Later on, the Sarmatae sought help from Rome, and Constan- tine helped them to repulse the Goths. Later still, we find a band of Jazyges, chased by the Sarmatae, crossing the Danube THE HUNS AND THE GOTHS. 21 and settling themselves as guests and colonists in Thrace and Macedonia. From this time onwards the slow but steady immigrations of these barbarians continued, and led up to the great invasion of the Slavs, Avars, and Hungarians. Under Constantius (356), the Alemanni, Quadi, and Sarmatae ravaged Rhaetia and Pannonia, but were repulsed with heavy loss (356-359)- In 364, another Pannonian, Valentinian, was chosen emperor. He divided the empire with his brotli^r Valens, himself keeping the three western prefectures, with Milan and Sirmium as his capitals, while Valens took the east and resided at Constantinople. Valens had to beat back Athanaric, the king of the Goths ; Valentinian, to repel the Quadi. Goths and Quadi united to attack the Pannonian provinces, and Sirmium had great difficulty in holding her own against them. Valentinian was in treaty with the barbarians when he suddenly died. The Huns — Attila — The Lombards. Thanks to the greater strength of her organization and to the spread of Christianity and civilization, Rome had hitherto been able to restrain and absorb the races which pressed her on all sides ; but to these was now added a new element, hitherto unknown in Europe, endowed with formidable energy, well disciplined, and more to be dreaded than any- thing which had been hitherto seen. The Huns had long lived on the great plains which stretch between the Don and the Caspian Sea. In 375, the year of Valentinian's death, they attacked their neighbours the Ostrogoths, crossed the Dniester, spread over the kingdom of the Visigoths, and forced them back upon the Danube. The Visigoths begged for shelter within the boundaries of the empire, and were received ; but, being ill-treated by the Roman officers, they repaid this hospitality by revolt, and marched against Valens, who perished in the battle of Adrianople (378). Theodosius put a stop to their successes, and by wily treaties incorporated 22 HISTORY OF AUSTRO-HUNGARY. some of them in the Roman army, while he scattered the rest over the provinces of Thrace, Maesia, and Asia Minor. Those of Thrace remained faithful and defended the empire against the Huns. After the destruction of the two kingdoms of the Goths, the Huns occupied the whole of the country between the Dnieper and the Danube ; they ended by crossing the latter stream and taking possession of a part of Pannonia. Their invasions Jiad driven away the various races whom they had met on their road ; but in the perpetual changes of this epoch, they had no time to form new states, and pushed on to the attack of Italy. On the death of Theodosius, the empire was divided between his sons Honorius and Arcadius (395), and was never again united. The two rival divisions quarrelled, and the Huns made use of these quarrels to offer their services to the one who would pay them best. The emperor Theo- dosius n. was obliged to give them an annual tribute of 350 pounds of gold, afterwards increased to 700 pounds. In the year 437, on the death of their king, Ruja or Roas, the command of the Huns fell to his nephew, Attila or Etzel, whom the Middle Ages called, in their terror, the Scourge of God. He united his people more closely, and led them on terrible expeditions against Pannonia, Maesia, Thrace, and Macedonia, before invading Italy and Gaul. By him Sirmium was destroyed, and it has never since been able to rise from its ruins. In the year 447 the empire abandoned Sirmia to Attila, and undertook to pay him a heavy tribute. His two expeditions into Italy and Gaul are well known. He returned to die in his camp between the Danube and the Theiss (Tisza). The Hungarians, who belong to the same family of nations as the Huns, see in Attila one of their most glorious ancestors. Some of their historians praise him enthusiastically. In the thirteenth century, the chronicler Kezai divided his Gesta Uiaigaro/'um into two books : the Arrival, which is that of Attila; the Return, which is that of Arpad (see chap. v.). THE EMPIRE OF ATTILA. 23 The modern historian Boldenyi exclaims : " Who does not see in him a forerunner of Napoleon ? When a prince has no Homer, says Fenelon, it is because he is not worthy to have one. If that be true, what shall we say of Attila, who had twenty Homers, who is renowned in every nation of Europe, and whom Raphael himself has not disdained to paint?" To this day- the "Attila" is the national dress of the Magyar nobleman. By a strange freak of fortune the secretary of Attila, a citizen of Petovio, was the father of the last of the Caesars, Romulus Augustulus. The empire of Attila did not outlive him ; his sons were unable to defend it against the Germans, and were obliged to return to the first home of their race on the shores of the Black Sea. The Ostrogoths remained masters of Pannonia ; the Visigoths and the Gepidae, of the basin of the Theiss and of Transylvania. The Roman empire was soon to disappear. There re- mained to it outside Italy only Dalmatia, Rhaetia, and Noricum ; the Alemanni and the Thuringians ravaged its provinces and settled themselves beyond the Danube, while the other German races continued alternately to advance and retire. By this time the Marcomanni and the Quadi have disappeared, and the Rugi have taken their place in JMoravia and Lower Austria; the Heruli are in possession of Higher Hungary; the Ostrogoths of Pannonia press on into Maesia, and in 476 Odoacer destroys the Empire of the West. Theodoric took possession of Italy and extended his rule over Dalmatia, Noricum, and Rhaetia. The Germans who were settled in the latter province recognized his authority ; but for them the country would have contained nothing but ruiiis. In the following century Justinian avenged the Western Empire, and reconquered these provinces, together with Italy. A new people, the Lombards, had lent him aid in these expeditions, and were settled by him in Pannonia and Noricum, which they had to defend against the Gepidae. Their king, Alboin, sought allies in this struggle among the Avars, a 24 HISTORY OF AUSTRO-HUNGARY. people akin to the Huns (565), and with their help drove out the Gepidae. Soon after, the emigration of the Lombards into Italy left these Avars sole masters of the Danubian territory. This emigration of the Lombards into Italy put an end to the- ceaseless wanderings of the German races over the Danubian lands. Like a whirlwind, they had in turns passed over them without creating either an empire or a civilization ; they had entirely destroyed all trace of Roman culture, and had then turned southwards to seek the country " Wo die Citronen bliihn." One or two fertile districts only, such as the Tyrol with its mountains, Salzburg, and Upper Austria, had tempted them to remain. The Avars might have been able to found something more lasting ; but as the Germans retired, they were followed by a migration more important, that of the Slavs, who were to bring new life to the countries of the Elbe and Danube. CHAPTER III. THE MIGRATIONS OF THE SLAVS. Origin of the Slav Race — The Chekhs — The Dauubian Slavs. Notwithstanding the numerous researches of the present century, the origin of the Slav races is still wrapt in mystery. Traces of them have been sought for in the basin of the Danube and of the Upper Elbe, long before the time when they reall}' make their appearance in history. We cannot, in a book of this kind, insert a whole series of conjectures which are based only on philological inductions. One fact, however, is certain, and that is that when the Slavs first appear they are not a con- quering race. They occupied and defended against the Finns the immense plains which stretch behind the Carpathians, the Vistula, and the Dnieper ; broken up into separate tribes, and caring little to enter into any relations, peaceful or warlike, with either Romans or Teutons, they long remained unknown. They had no Caesar like the Gauls, no Tacitus like the Germans, to relate their history or search their annals. Per- haps they were known to the ancient world under the myste- rious names of Veneti and Sarmatae ; perhaps some of them might have been found among other nations of whom we do possess some information more or less authentic, such as the Huns, Goths, etc. We know nothing certain, owing to the little attention which the ancients paid to ethnography and language. All we can say is, that gradually as the Germans advanced southwards and eastwards, the Slavs occupied the 26 HISTORY OF AUSTRO-HUNGARY. lands they abandoned, and the countries between the Elbe and the Oder were at one time inhabited by the Slavs, who again, later on, were to disappear before German reconquest. At an unknown date, but doubtless towards the middle of the fifth century, another branch of the Slavs, the Chekhs (Cechy), left Galicia proper, and penetrated into the mountain quadrilateral now known as Bohemia. History finds but little that is true among the legends that are told of this migration. But these legends are so dear to the hearts of the Chekh nation, and play so great a part in the struggle for existence which even now it has to carry on, that it is impossible to pass them over in silence. According to these traditions, there were formerly three brothers, Cech, Lech, and Rous. Lech, at the head of the Slav tribe, quitted the home of his race, reached Bohemia, and there gave his name to a new land. A tradition, which, however, has nothing to support it, makes Mount Rip, near the town of Roudnice (Roudnitz), the first halting-place of the Slavs in Bohemia, Believers even point out tlie very spot where the great ancestor {praotec) of the race, Cech, was buried. According to the same story, Cech was a native of Greater Croatia ; that is to say, of the country lying at the foot of the Carpathians, towards what is now Galicia. From this mythical personage is tra<]itionally derived a race- name, which no one has yet been able to explain, that of Cech (Chekh). Curiously enough, the Latin chroniclers of the Middle Ages were altogether ignorant of this name, and per- sisted in calling the people who bore it Bohemians, and thus the Slavs of Bohemia inherited the name of the Boii whom they had displaced.^ The Slavs of Moravia, no doubt, soon followed in the track of their kinsfolk ; then came those Slavs who had hitherto remained peacefully behind the Carpathians, but who now gradually invaded first Upper Hungary and Lower Austria on all sides, and then Wallachia, Moldavia, and Transylvania, where they came in contact with the few remaining Dacians, * Compare the use of the term Britons for Englishmen. THE SLAVS AND THE AVARS. 2/ who had been Romanized by the Roman colonists, and blendine with them formed the first elements of the Roumanian nation. Although the history of these Slav migrations remains obscure, they seem to have had a distinct character of their own which distinguishes them from the German migrations. The Slavs and the Avars — Samo (627-662). The Germans had invaded countries which had been con- quered by the Romans, and ruled over peoples whom they had found there ; the Slavs, on the other hand, took posses- sion of lands which the Germans had abandoned. They had no need to do so by force of arms ; their invasion was entirely peaceful. But they were not long allowed to remain in quiet possession of that which they had so easily gained ; they were obliged to defend it against most pitiless invaders, among whom were the Avars (Obri). The Avars first conquered the Slav tribe of the Dudlebes in the present Galicia, between the Bug and the Styr ; then, led by their chagdn, the terrible Bajan, a new Attila, they crossed the Carpathians and con- quered the tribes of Moravia and Bohemia. Encouraged by this success, their attacks soon reached Pannonia and the Frank kingdom (563-568). During these invasions the Slavs had to suffer from the Avars what the Germans had previously had to bear from the Huns. The plains of Hungary lying between the Danube and the Theiss became the seat of the Avar power, and large fortified camps, called Hrings, sheltered the invaders against all attack. The Slavs had to pay them tribute, and to furnish them with soldiers, and at times were transplanted by them from one district to another. It was thus that Pannonia and Noricum were peopled by Slav colonists, who became the ancestors of the Slovenes. These, so to speak, Avarized Slavs came down as far as Friuli, where their descendants are to be found to this day, speaking a language which still bears traces of some Ural-Altaic in- fluence. Those Slavs who settled in the valley of the Enns and of the Mur became known as Carinthian Slavs. 28 HISTORY OF AUSTRO-IIUNGARY. Sure of the obedience or help of the Slavs, Bajan next ventured to attack the Eastern empire, conquered Sirmia (584), and made it the base of operations against Byzantium, and, later on, against Dalmatia and Istria. In 599, he reached Constantinople, and might have taken it had not a pestilence broken out in his army. This second Attila died in 603. Quarrels broke out among his heirs ; the Slavs who had been conquered demanded their freedom, and prepared for revolt ; and it was at this moment that a mysterious personage, named Samo the Merchant, first appeared. He is said by Fredegar to have been a Frank, who had come to trade among the Slavs. A later writer, an anonymous historian of the con- version of the Bavarians and Carinthians, calls him a Carinthian Slav ; but his nationality is left uncertain by all authentic documents, though, according to Fredegar, he was a native of the pagus Semionagiis (the country round Soignies in Hai- nault?). The most that we can guess is that he belonged to some Slav tribe subject to the Franks, and mistakenly identified with them, as in our day the Chekhs are often confounded with the Germans of Austria, or the Croats with the Hun- garians, However that may be, Samo, whether he were Slav, Frank, or Roman by birth, made common cause with the people who offered him their leadership ; his rule spread over all the tribes of the Vends and Slavs, and, says Fredegar, " for five and twenty years he governed them happily. In his reign the Vends fought several battles against the Huns, and, owing to his prudence and courage, were always victorious. Samo had twelve wives chosen from the nation of the Vends, and had twenty-two sons and fifteen daughters." Gradually Samo became so dangerous a neighbour to the Franks, that there could not fail to be a collision. " In the year 630, the Slavs," writes Fredegar, " slew a number of Frank merchants in the kingdom of Samo, and stripped them of their goods. Thus began the quarrel between Dagobert and Samo. Dagobert sent Sicarius to this king to ask for justice. Samo did not wish to see Sicarius, and would not allow him to enter his SAJl/O, KING OF THE SLAVS. 29 presence, but he managed to get to him disguised in the dress of a Slav, and delivered the message he bore from Dagobert. Samo, however, would repair none of the wrong committed, and said only that he intended to have the matter tried, so that justice might be done both in these matters and in others that had arisen about the same time. The enraged envoy had recourse to threats and declared that Samo and his people owed submission to the king of the Franks. Samo replied angrily, ' The land we dwell in is Dagobert's, and we are his men, but only so long as he lives in friendship with us.' Sicarius answered, ' It is not possible for the Christian servants of God to be the friends of dogs ; ' on which Samo replied, ' If you are the servants of God, we are the dogs of God ; and because you continually go against His will, we have received permission from Him to rend you with our teeth,' and ordered Sicarius to be driven from his presence." Dagobert declared war on Samo, and made an alliance with the Lombards ; he attacked the Chekhs, whilst the Lombards made war on the Slovenes of the Julian Alps. Samo collected his forces at Wogastiburg (doubtless Tugost [Taus], on the western frontier of Bohemia), and there was fought a battle which lasted three days, and in which, as Fredegar himself confesses, the Franks were cut to pieces. They returned to their own country, leaving behind them in their flight even their tents and baggage. This success increased the fame of Samo, and a prince of the Sorabes, or Slavs of the Elbe, submitted himself and his tribe to his rule. But Samo died in 658, and on his death the edifice of his power crumbled to pieces ; the Slav chiefs would recognize no central power, and anarchy once more reigned amongst them. Modem Slav historians are inclined to exaggerate the importance of this mysterious personage, Samo ; they wish to see in him the first representative of that Slav unity which they are only able to guess at in the past, or dream of for the future. But Samo possessed true political genius and a talent for organization, which appear to have been foreign to the race in the earlier ages of its history, and 30 HISTORY OF AUSTRO-HUNGARY. which would seem to prove thnt he was not a Slav. He might have played the same part in the history of the Chekhs and the Slovenes, as the Norman Varangians in that of primitive Russia. The conquests of Samo had not, however, completely destroyed the power of the Avars. Shut in by him on the west, they turned with all the more vigour against the Eastern empire, attacked Constantinople, ravaged Dalmatia and de- stroyed its towns, and, putting all the inhabitants to death, imagined themselves to be in secure possession of their new lands. Heraclius, however, threatened on one side by the Avars, on the other by the Mussulmans, determined to re- people the desert countries of the Adriatic and the Save, by settling on them new races who would have to defend the lands occupied by them, and who would doubtless become converts to the Christian faith. The Serviajis and Croats (634-638). Which race should be chosen? Naturally he turned to that which had been subdued and shamefully ill-treated by the Avars ; and two Slav peoples, the Croats and the Servians, became the instruments of the imperial policy. They had settled themselves to the north of the Carpathian mountains, where they were continually menaced by the Germans and the Mongols. Proposals were first made to the Croats, and one tribe answered to the appeal ; Heraclius sent them to attack Dalmatia. The Avars, taken by surprise, were every- where forced to retreat, and a war, lasting a few years, ended in the destruction of a large part of the Avar population and the enslavement of the rest. Heraclius then turned to the Servians, and induced one of the chiefs of that nation to bring half the tribes from the north of the Danube to settle in parts of Thessalonica. Discontented, however, with his lot, this chief returned home ; but the prospect of a struggle with the Avars made him wiser and less exacting. He implored pardon, and appealed to the kindness of the emperor, who THE SERVIANS AND THE CROATS. 3 1 granted him the deserted districts of Upper Moesia, Lower Dacia, and Dardania. Thus were established on the ruins of the Avar race two new nations, who founded flourishing states, which, in spite of various vicissitudes, have lasted to our day. We have no certain information of the date of this migration, but it appears to have taken place about the year 635 or 638. The Chekhs maintain that the very name of their leader is known ; while the Croats, quoting Constantine Porphyrogenitus, tell us that they were led by five brothers, Kluka, Lobel, Kosenec, Muhlo, and Hervat, and two sisters, Tuga and Vuga. We mention these names because poetry has endeared them to a nation whose present is deeply rooted in tlie past. In their own tongue these two races were called Serbi and Herv-ati. The land they occupied was roughly marked out by the Adriatic to the west, and by the three rivers, the Drin to the south, the Save to the north, and the Morava to the east. The frontier between the Servians and Croats was uncertain and fluctu- ating, and their language was the same ; the small differences which exist between them at the present day have been pro- duced by historical events. To the one race Christianity came from Rome, to the other from Byzantium ; Latin became the language of the Church of the former, while that of the latter remained faithful to the Slav idiom ; and their history reflects the struggle between the two ecclesiastical capitals. There had remained in Dalmatia a Roman element which the Avars had not been able completely to destroy. This disap- peared before the new colonists, and took refuge in the islands and a few towns on the coast — in Ragusa (Rausium) ; in Spalato, which had been built on the ruins of Salona, destroyed by the Avars ; in Zara (Jadera) and Trau (Tragurium). When the Croats freed themselves from the nominal suzerainty of Byzan- tium, these islands and towns still remained subject to it. Down to the present day, the old Roman tradition, kept alive by Italian influence, survives in them, and from it have arisen political and literary conflicts with the Slav race of the interior. 32 HISTORY OF AUSTRO-HUNGARY. The emperor and the pope lost no time in converting the new colonists to Christianity, and were able to do so with greater ease than might have been expected. In the space of about five and twenty years the Croats had become Christians, and, if we may believe Constantine Porphyrogenitus, had entered into a solemn engagement, swearing by St. Peter never to attack other men's lands, and to live at peace with the peaceful ; in return the pope threatened with his curse all who should attack them. Spalato was their first metropolis. The Croats of the Save cannot have been converted so early as those of Dalmatia; they were still occupied with their struggles against the Franks and Avars, and when they accepted Christianity it came to them from the distant Church of Aquileia. The series of Slav migrations into the lands now forming the Austro-Hungarian state closes with the arrival of the Croats and Servians. These migrations were distinguished, as we have already remarked, by their peaceable character. The Slavs did not rush down on the cultivated lands, attracted by the riches of the soil, by the thirst for conquest, or the mildness of the climate. Their advances were made peaceably, and they usually took possession of those districts which had been abandoned by their inhabitants. Descending from their home on the further side of the Carpathians, from the valleys of the Danube and the Vistula, they took the place of the Marco- manni in Bohemia, of the Heruli and Gepidae in Moravia. Sometimes, like the Slovenes, who peopled Carinthia and Carniola, they allowed themselves to be enrolled in the armies of their conquerors ; sometimes, like the Servians and Croats, they simply occupied lands which had been offered to them. Nowhere do we find among them the spirit of pillage, the love of conquest ; nowhere, except in the case of Samo, do we find any idea of a powerful organization founded either on unity of race or on religious ideas. At the time we have now reached, that is to say, about the middle of the seventh century, they possessed almost the whole of the present Austro- MANNERS, CUSTOMS, AND RELIGION. 33 Hungary — the valley of the Elbe, the central valley of the Danube, and the shore of the Adriatic. These lands they had to defend against the Avars and the Germans, until there came, from the steppes of the Oural, that Magyar race which was to introduce a new element into these regions, where it was little expected. Unhappily the Slavs, far from having any genius for war or organization, have a natural antipathy to government. But before entering on any details of their history, or of their attempts, more or less successful, to found independent states, we must give a brief account of their manners and customs, of their primitive constitution, and of their religion. Manners, Customs, and Religion of the Slavs. As we have just seen, only a very small part of the present Austrian dominions was at first occupied by the Slavs ; that is to say, the province of Galicia, which is now divided between Russians, or Ruthenes, and Poles. The valleys of the Dnieper and the Vistula seem to have been the cradle of the race. Haifa century before the Christian era, the geographer Pom- ponius Mela observes that the Vistula was the boundary of Sarmatia. The name which we now give to the Slavs was not originally borne by the whole race ; it belonged only to the northern tribes living in the Russia of to-day, towards the Valdai plateau. Those Slavs who lived near the Carpathians were called Serbs. The importance of this name will strike us if we recall the frequent mention of the Sorabes in German history ; it is still borne by the Servians of Turkey, and by their distant kinsmen in Saxon and Prussian Lusatia. The dialects spoken at Bautzen and at Belgrade are so different, that two Slavs from these two towns, brought suddenly face to face, would be unable to understand each other, and yet both call themselves Serbi. History has preserved, more or less incorrectly, the names of a large number of Slav tribes whom there is no need here to enumerate. At the same time, it must not be forgotten that the Germans, in the Latin chronicles, D 34 HISTORY OF AUSTRO-HUNGARY. give to the Slavs the name of Vends (Wenden, Veneti), and that they still use it to describe the Slavs of certain districts. The epithet IVi/idisi:/! , ^.dded to certain names of places, recalls a Slav origin. According both to written documents and observations which can still be made in certain districts, the government of the family among the Slavs was entirely patriarchal. The family lived in common around its chief or elder {stareshina). The men cultivated the ground, the women were occupied with domestic work. The elder represented all tribal interests, offered sacrifices to the gods, and apportioned to each his share of labour. The members of the tribe all bore the same name, which was taken from that of its founder. This name always ended in /V/, pronounced itsi or itchi. This termination still plays a great part in the geographical names ; for example, the descendants of Lobek were called Lobkovici, whence the name Lobkowitz, the name of a family well known in Bohemian history. Such family names sometimes became those of the villages they inhabited. When a family grew too large, it sent out colonies, who in their turn took the name of their leaders, and founded new communities. The union of a certain number of families constituted a tribe. Most usually the tribe took its name from some feature of the land it lived in ; thus the Poles were the dwellers on the plain {pole) ; the Rietchanes were dwellers by the stream [reika) ; the Drevlianes the in- habitants of the forest {drevo, wood). Occasionally it was taken from some pursuit practised by the tribe, as the Roudnici, the miners. The common interests of the tribe were discussed in meetings held by the heads of families. The chief filled all the most important offices ; he was priest, judge, and leader of the armies. A few privileged chiefs (Lechs, Vladyks, etc.) formed a kind of aristocracy whose right it is hard to define. Among the Slavs the love of liberty seems to have been stronger than any wish for law or order. Procopius says, " They are not governed by a single man, but live as a democracy." "They are without government and hate one another," said the LOVE OF FREEDOM AND EQUALITY. 35 emperor Maurice. The well-known saying of Tacitus may be applied to them : " I love rather a dangerous freedom than a peaceful slavery." How many troubles have come upon Poland owing to the custom of the liberum veto, that is, the necessity that every decision of the diets should be taken on a unanimous vote, one single opposing voice paralyzing all legis- lation ! Traces of this custom are to be found in other Slavonic peoples. Each tribe had a fortified enclosure, which was used as a place of shelter, or as the basis of attack in time of war. This was called grad (the strong), and this word is still to be found in that of some German towns, which were at first Slavonic and were then gradually Germanized, as the town of Gratz in Styria. The names of towns, rivers, and tribes, and of the features of the ground are almost identical in all Slavonic lands, however widely separated from one another. Gradually these tribes were united, sometimes as a means of defence, sometimes as the result of intestine warfare which resulted in the submission of the conquered. Thus nations were formed ; thus the Chekhs took possession of the whole of Bohemia ; thus the Russians of Novgorod came at last to give their name to an immense empire. With the birth of nations came that of monarchy, which ended by becoming the mono- poly of a ruling family ; women even were admitted to the honours of royalty ; national dynasties were founded. But to the Slavs the idea of equality was too dear to allow monarchical institutions to develop easily. The members of the royal family obtained appanages, in which they tried to maintain a position of the greatest independence ; hence the internal wars of which the history of the early Slavonic monarchies is so full. The idea of heredity and the right of primogeniture had not yet appeared. As we have already stated, the first Slavs were not con- querors, but rather cultivators of the soil. The very nature of the vast plains on which they dwelt directed their efforts and led them to cultivate corn and raise cattle. They seem to S6 HISTORY OF AUSTRO-HUNGARY. have had little taste for life among mountains ; to have early learnt the use of agricultural tools, such as the plough and spade ; to have kept bees, and to have known how to make beer and hydromel. The comparative study of the Slav dialects enables us to guess what degree of perfection the domestic arts had reached. There is no need to prove that the words which are common to these various dialects form the basis of the Slav tongue as it was spoken before the separation of the tribes, that is to say, in pre-historic times. They are sufficient to show that the Slavs not only cultivated the ground, but that they knew how to practise, no doubt in clumsy fashion, some industries which are unknown to those people whom we call savages. They were acquainted with iron and the commoner tools which are made of it ; with gold, silver, copper, and utensils wrought out of these metals ; they knew how to weave vestments of linen, and even glass was to be found among them. It is possible that some among them were acquainted with a rude kind of writing. " They read and calculated with strokes and notches," says an ancient witness. They had no share, how- ever, in any literary civilization until they came under the influence of Western Christianity ; nor had they any aptitude for trade, but willingly left it in the hands of foreigners ; and this is a noticeable feature of the race down to the present time. They knew how to make war, though they cared little for fighting. We have already learnt that they built fortified enclosures to defend their frontiers. They knew how to use the sword, the lance, the bow, the helmet, and the shield. Amongst them, conquering tribes were rare, and the old historians usually paint in favourable colours the manners of these peaceful folk. They tell us that they were kind, indus- trious, hospitable, chaste, and passionately fond of music and song. Their women were held in respect, and were chosen sometimes to lead the family, the tribe, and even the nation. Polygamy was met with occasionally, but it was the exception. RELIGION OF THE SLAVS. 37 They had laws, tribunals, and trials by ordeal ; at the same time, private revenge, as it exists nowadays in Corsica and Montenegro, appears to have had, among the early Slavs, all the force of an institution sanctioned by custom. The conversion of the Slavs of the present Austro-Hungary to Christianity, as we shall see later on, was effected without any struggle and almost without any difficulty. Nevertheless, they had a religious system of their own considerably developed, though it does not seem to have been of a kind to produce fanaticism. It readily made way for Christianity, directly the new faith came to them by means of friendly apostles and not through conquering missionaries ; as we have already seen was the case with the Croats, who were baptized as soon as they had taken possession of their new country. Among the Slavs of the Elbe and of Russia, paganism developed into a complicated system, but it would take us long to learn all the gods of their Pantheon, and we find hardly any trace of these divinities among our Slavs of Bohemia, Moravia, and Carniola. Nowhere would it seem that they worshipped deified men, or recognized a blind power in Fate. "The religion of the ancient Slavs," says M. Jirecek, "was a true worship of Nature. According to them, the world was peopled with superior beings, who were good {bozi') or bad {biesi). The good were the most powerful, the Inesl could only act by their permission. Health, happiness, and victory were all the work of the good ; sickness, wretchedness, defeat were due to the biesi. In the winter time, however, the biesi got the upper hand. Sacrifices and vows were offered to the gods to propitiate them. These beings formed a vast society like that of human beings ; they were all the sons of one greater than them all. The highest god was the god of heaven, Svarog ; the sun and fire were his sons, and together bore the father's name, and were called Svarozici. Among the other gods, the more important were Veles, god of fiocks, and Vesna, called also Siva or Lada, the goddess of spring and of fruitfulness. Among the biesi we must mention Morana, goddess of winter 38 HISTORY OF AUSTRO-HUNGARY. and o death; Tras, demon of terror; and Stribog, demon of the tempest ; and, among inferior beings, the Vilas, nymphs, and the Vjedi, who dwelt in the air, and (he/ezdibaby, sorcerers who dwelt on the earth, ought to be mentioned. The eclipses of the sun and moon were supposed to be the work of the Vjedi. " A belief in vampires was common to all the Slavs. They believed the soul to be immortal ; after having quitted the body, she flew from tree to tree until the body had been burned, and then she went to the Home of Shadows, which the Slavs called Nav, and which they pictured to themselves as a region of green fields and groves. In Nav every one occupied a position similar to that which he had held during his life ; if he died before the other members of his family, he found himself alone and deserted. Hence arose the custom of wives causing themselves to be burnt on the funeral fires of their husbands. There are also indications of a belief in a place of sojourn with the biesi, as well as of a home with the gods." Excepting the Slavs of the Elbe, none of the tribes had temples or priests. The head of the family or of the tribe, the prince, offered the sacrifices to the gods, and these consisted of animals, especially oxen, which were burned ; the sacrificial fire was lighted on mountain tops, or other high places. Forests were the usual places of worship ; in them images of the gods were raised, and objects of sacrifice were placed under the trees. The great festivals of the year were that of the winter solstice, when vast sacrifices were offered to the gods of earth and water ; that of the Renewal, when Morana (Winter) was burned under the form of a manikin, and Vesna (Spring) was carried in triumph ; and that of the summer solstice, when sacrifices were off'ered to the sun and to fire. Besides these, there were frequent festivals during the summer in honour of the sun and fire, and in commemoration of the dead. CHAPTER IV. MORAVIA AND THE SLAV APOSTLES. The Chekhs, Moravians, and Carlntliians— Early Legendary History of BoJionia. The long series of migrations which took place on the soil of the future state of Austro-Hungary does not close with the settlement of the Slavs in the valleys of the Upper Elbe, Middle Danube, and Save. We shall soon have to do with a new element, that of the Magyars, which had so decisive a part to play in the history of these regions. Then we shall see how the German race, led by able and fortunate chiefs, in time gained the ascendency over Slavs and Magyars alike. At the time of which we are now writing this German race dwelt only in the extreme western corner of these lands, and had by turns to struggle with the Slavs of Bohemia, Moravia, Carinthia, and Istria, and the Avars. We shall return to its history when it begins to play an important part in the Danubian territories, leaving all details of German history, strictly so called, on one side. The annals of the Chekhs, Moravians, and their Slav relations, during the two centuries which passed between the death of Samo and the Hungarian invasion, contain a certain number of interesting episodes which are generally but little known. These we will briefly narrate. On the death of Samo, the Slav empire, which he had so quickly succeeded in founding, broke into three portions : 40 HISTORY OF AUSTRO-HVNGARY. i. Bohemia, whose geographical form evidently marks her out for an independent and homogeneous state ; ii. Moravia, including, besides the province of that name, the country now inhabited by the Slovaks and the regions of the Middle Danube ; iii. the country of the Korutanian or Carinthian Slavs, — Carinthia, Carniola, the north of Styria, and some parts of Lower Austria on the right bank of the Danube. The history of these various nations during the second half of the seventh and the first half of the eighth centuries is exceed- ingly obscure. The account of the rise of Bohemia in the Latin and Chekh chronicles is fabulous, and only owes what reality it possesses to that religious faith in it which patriotism and poetry have inspired. It is a curious fact that Bohemian legends know nothing of Samo, who played so great a part in the annals of the country. The first prince mentioned by them is a certain Krok, who is said to have reigned in the second half of the seventh century ; this mythical personage appears to offer some analogy with the Krakus of the Poles. Krok had three daughters, who are still dear to popular memory : Kazi, who possessed a knowledge of the secrets of nature ; Teta, who was versed in the sacred rites and things religious ; and Libusa (pronounced Libusha), who on the death of her father was chosen to rule his lands. Notwithstanding that wisdom with which tradition endows her, she felt herself too weak to govern a turbulent people alone, and chose for her husband the labourer Premysl of Stadice ; he accepted the hand of the princess, and repaired to the castle of Vysehrad, near Prague, carrying with him the rustic sandals which he had worn. Tradition still points out the field where this Cincinnatus of the Slavs received the invitation to leave his plough, and at the beginning of our century a monument was there raised to him. Premysl became the founder of a royal dynasty which ruled over Bohemia down to the year 1306. The chroniclers praise his wisdom and that of his wife Libusa. To her they attribute the founding of Prague on the right bank of the river Vltava, called the Moldau by the Germans ; they INTRODUCTION OF CHRISTIANITY. 4 1 also tell us the names of the first successors of Premysl, the princes Nezamysl, Mnata, Vojen, Unislav, Kresomysl, Neklan, and Hostivit, but they tell us nothing of the events of their reigns. The German annals supply us with a few facts. In the year 791 the Chekhs allied themselves with Charles the Great against the Avars ; towards the year 806 the Franks invaded Bohemia with three armies, and forced the inhabitants to pay tribute ; in 845, fourteen Bohemian nobles were bap- tized at Regensburg. But Bohemian history has no real exist- ence before the reign of Borivoj, who was baptized towards the end of the ninth century. Christianity entered Bohemia by way of Moravia. It may seem strange that for three centuries it had made no progress, but the reason of this phenomenon is not far to seek. The Chekhs had had many a struggle with the Germans, and would be little inclined to receive kindly the gospel which came to them through the hands of German apostles ; Christianity meant nothing but conquest and slavery, when it came to them through such missionaries. On the accession of Charles the Great, an alli- ance offensive and defensive had been entered into by the Papacy and the Franks ; the Frank monarch lent the pope the help of his armies, the pope lent the monarch all the prestige of his spiritual power; together they meant to conquer the world, by the sword and by the cross. What wonder that the sword roused hatred against the cross ! The example, also, of the Saxons, and of the Slavs of the Elbe, was not likely to encourage the Chekhs to embrace the new religion. When, however, it came to them through the Slav missionaries, with- out any suspicion of conquest, it was easily able to obtain over them the salutary influence it had already gained over the races of the west and the south. Moravia — Rosiislav (846) — Cyril and MetJwdius (863-8S5) — The Slav Church. Less fortunate than Bohemia, her neighbour Moravia has not even a legendary history. Her name appears for the first 42 HISTORY OF AUSTRO-HUNGARY. time at the beginning of the ninth century, under its Slav form, Morava (German Afan/i, Moehrefi). It is used to denote at the same time a tributary of the Danube and the country it waters ; it is met with again in the lower valley of that stream, in Servia, and appears to have a Slav origin. During the seventh and eighth centuries there is no doubt Moravia w'as divided among several princes, and had a hard struggle against the Avars. The first prince whose name is known was Moimir, who ruled at the beginning of the ninth century \ like the Chekh Premysl, he gave his name to a dynasty. During his reign Christianity made some progress in Moravia, and Adalram, archbishop of Salzburg, who was metropolitan of Passau, consecrated a church at Nitra, the oldest Christian church which is heard of among the Mora- vians. Moimir was at war with another Moravian prince, Privina, who later on obtained a fief on lake Balaton {Blaio, mud, in Slav, German Plattensee) from Louis the German. Privina, apparently out of hatred to Moimir, showed great sympathy with the Germans and their missionaries, and it is known that he became a convert to Christianity. He was assassinated in 860, and was succeeded by his son Kocel. Moimir tried to withstand the Germans, but was not successful ; and in 846 Louis the German invaded his country, deposed him, and made his nephew Rostislav, whom the chroniclers call Rastiz, ruler in his stead. Christianity had penetrated into Moravia, but it was not until it possessed a national clergy that the new religion made any rapid progress. The people, as we have already said, distrusted the German preachers, and, knowing nothing of Latin, could neither understand the German sermons nor the Roman liturgy. As late as 852, the Council of Mainz pointed out Moravia as a land still knowing little of Christianity : rudis adhuc christianitatis. The new prince, Rostislav, determined to secure both the political and moral freedom of his country. He fortified his frontiers and then declared war against the emperor. He was CYRIL AND METHODIUS. 43 victorious, and when once peace was secured he undertook a systematic conversion of his people. Thus came about one of the great episodes in the history of the Slavs and their Church, the mission of the apostles Cyril and Methodius. The Slavs of the Danubian valley had already come into contact with both the great centres of Christianity, Rome and Constantinople; and the great schism between them had not as yet taken place. But Rome, with all her zeal, could only send to the Slavs foreign missionaries, who were either ignorant or distrusted by the people ; Constantinople, on the contrary, was surrounded by Slav Christians, who already possessed a native clergy. Rostislav therefore sent to the emperor Michael III., hoping perhaps to find in him an ally interested in creating some counterpoise to the power of the Germans. " Our people," he writes to the Byzantine Caesar, " have renounced paganism and have accepted the Christian faith ; but we have no master who can preach to us the Christian truths in our tongue. Send us one." At that time there were living at Constantinople the two brothers Constantine, two priests already celebrated for their knowledge and the success of their mission work. In the Church they were known by the names of Cyril and Methodius. Were they Greeks or Slavs ? No one knows. They were born in Thessalonica, a city of many languages, and their father held there an important office in the state. They had studied science and languages, and had distinguished themselves among the most learned men of the court of Byzantium. The one had become a monk, the other a priest, and their reputa- tion had been increased by their missions to the Arabs and the Khazars. It was during their stay among the Khazars that they had had the good fortune to discover, at Kherson, the real or reputed relics of the pope St. Clement, who had suffered martyrdom in these regions. Their success as mission- aries was considered miraculous, and languages of all kinds were familiar to them. Cyril had been named the Philosopher; Methodius had refused an archbishopric offered to him by the emperor and the patriarch ; everything seemed to point them 44 HISTORY OF AUSTRO-HUNGARY. out as fit for the post. They accepted the honourable office of apostles to the Moravians ; and Cyril undertook, before setting out on his mission, to create for the Slav tongue that alphabet which it had never yet possessed and to which his name is still attached (the Cyrillic Alphabet). He also translated the New Testament into Slav, and carried his translation with him into the country whither he was called by his apostolic zeal. The two brothers reached Moravia at the end of the year 863 or the beginning of 864, and were received with great honour by Rostislav. They soon gathered round them the young men destined for the priesthood, to whom they taught the new alphabet, while they continued their translations of the sacred books and the liturgy. "Then," says a Slav legend, "accord- ing to the word of the prophet, the ears of the deaf heard, and the tongue of the dumb was unloosed." The names of the new apostles and the news of their success soon reached the ears of the pope. He summoned them to Rome, and they responded to his call. As they crossed Lower Pannonia, they visited the Slav prince Kocel, who confided to their care a certain number of young eccle- siastics. At Rome they were received with the highest honours ; pope Adrian II. made them bishops, and consecrated as priests, deacons, or sub-deacons several of the disciples they had brought with them, besides authorizing them to make use of the Slav liturgy, and approving their translation of the Scriptures. Cyril died in Rome in February, 869, and was buried there. Methodius returned alone to his work, the pope assigning to him as his diocese all the Slav countries, and giving him letters for prince Rostislav and his neighbours, Svatopluk and Kocel. He approved of the use of the Slav liturgy, but recommended that the Gospels should be read in Latin, as a sign of the unity of the Church. On his return from Rome Methodius again spent some time at the court of Kocel in Pannonia. TRIALS OF METHODIUS. 45 Svatopluk — Fall of Moravia and of the Slaz' Clmrch (870-907). When Methodius once more reached Moravia, Rostislav was no longer there to receive him. After having struggled successfully for some time against the Germans, he had been betrayed by his nephew and vassal, Svatopluk, into the hands of Karloman, duke of Carinthia and son of Louis the German, who put out his eyes and shut him up in a monaster}'. Svatopluk believed himself sure of the succession to his uncle as the price of his treachery, but a very different reward fell to his lot, as Karloman, trusting but little in his fidelity to the Germans, threw him also into captivity. The German yoke was, however, hateful to the Moravians ; they soon rebelled, and Karloman hoped to avert the danger by releasing Svatopluk and placing him at the head of an army. Svatopluk marched against the Moravians, then sud- denly joined his forces to theirs and attacked the Germans. This time the independence of Moravia was secured, and was recognized by the treaty of Forcheim (874). The German bishops had not seen without envy the success of Cyril and Methodius, and the favours bestowed on them by the pope. The extent of their jurisdiction and the value of their tithes had been considerably lessened by the creation of the new Slav diocese. They looked upon Methodius as a usurper, and as such cited him before them and imprisoned him in a convent, where they kept him for two years. From this time the life of Methodius was one long struggle against the German clergy. They constantly intrigued against him, and endeavoured to withdraw from him the favour of the pontiff. He nevertheless persisted in his work, and about 874 baptized the prince of Bohemia, Borivoj, and by his means introduced the Slav liturgy into Bohemia. Accusations against him continually reached the pope ; now he was accused of heresy, now he was denounced for his use of the Slav liturgy ; and he was but ill supported by Svatopluk. He was obliged once more to go to Rome to defend himself, but came 46 HISTORY OF AUSTRO-HUNGARY. out victorious from the trial, pope John VIII. recognizing his orthodoxy, and once more confirming the privileges granted to the Slav liturgy. It would take us too long to relate here how the enemies of Methodius substituted false documents for those which had been drawn up by the pope himself. Methodius was again obliged to appeal to the pontiff, who sanctioned his action in a letter which was publicly read to the assembled people. He passed the last years of his troubled life in completing his translation of the sacred books, and died on April 6, 885. On his death his disciples had no protection from the persecutions of their enemies, and were forced to seek refuge among the Bulgarians, by whom they were eagerly welcomed, The departure of the disciples of Methodius completely disorganized the Slav Church. The German bishops of the neighbouring dioceses of Salzburg, Freisingen, Eichsstadt, Ratisbon, and Passau drew up and sent to the pope, John IX. (900), a. factum in which they claimed for themselves jurisdiction over the country of the Moravians, " a country," said they, "which has been subject to our kings and our people both as regards Christian worship and the payment of tribute. . . . With their will or against their will," adds this apostolic factum, "they shall be subject to us : " sive velint swe nolint^ regno nostra subacti eniiit. These controversies, which were so little animated by the spirit of that religion which was their object, were put an end to in a most unexpected and bloody fashion by the invasion of the Magyars. Moravia was thrown into a state of anarchy, and the Slav liturgy perished. But few traces of it can be discovered in the history of those lands which gave it birth. Proscribed in Moravia, it flourished for a time in Bulgaria ; from thence it passed to the Servians, Russians, and to the Croats, among whom it had a long battle to fight against the Roman clergy ; then it gradually dis- appeared. At the present time, throughout the empire of Austria, Latin is the language of the Catholic Church. The Slav SVAJOPLUK. 47 liturgy is used only by about three millions of Uniate Ruthenians in Galicia, and three millions of Servians and Roumanians, but none of these have directly inherited the work of Cyril and Methodius. It has come to them through Bulgaria and Servia, but their alphabet is still called the Cyrillic Alphabet, and preserves the memory of its great in- ventor. On the shores of the Adriatic, in the present diocese of Veglia, Zara, Spalato, and Sebenico, about twenty-four thou- sand Catholics still make use of the Slav liturgy ; but they use another alphabet, which is called the Glagolica. This is no place in which to discuss the various questions attached to the history of these two alphabets. Though they have returned more or less willingly to the use of the Latin liturgy, the Slavs of the Western Rite have by no means forgotten the great apostles of their race ; their millennium was celebrated in 1863 with imposing solemnity, and they are still considered the representatives of that literary and religious unity which is the dream of certain patriots for the future. Cynl and Methodius deserve a far higher place in religious history than has hitherto been assigned to them. Their knowledge, their zeal for the Gospel, their indomitable perseverance, have nothing to fear from comparison with the apostles of Germany. But we must return to Svatopluk and his ephemeral empire. The treaty of Forcheim secured the independence of Moravia ; thenceforward peace reigned between Svatopluk and Louis the German. Complete master of his country, strong in the power of his army and of his Slav-speaking clergy, Svatopluk might have put himself forward as the representative and defender of the Slavs against the Germans. But this was a part he only half understood. He had sym- pathies for the foreigners which were to prove fatal both to himself and his people ; he invited them to his court, and, whilst helping to spread the use of the Slav liturgy in his provinces, he himself made use of the Roman liturgy, and thus opened the door to the pretensions of the German clergy. He began his reign with a crime, he ended it with blunders ; 48 HISTORY OF AUSTRO-HUNGARY. he possessed great talents, but his character was not equal to them, and his policy appears to have been fortunate rather than able. At one time he was the most powerful monarch of the Slavs ; Rome was in treaty with him, Bohemia gravi- tated towards the orbit of Moravia, while Moravia held the empire in check. In 883, he took advantage of the struggle which was going on for the possession of the Ostmark, which adjoined his own territories, to interfere in the affairs of Germany. Arnulf, duke of Pannonia, took the other side, and war broke out between these two neighbours, both of whom were brave, powerful, and ambitious. Twice did Svatopluk ravage the country of Upper Pannonia without meeting with any resistance. According to the chronicle, so numerous was his army that from the rising to the setting of the sun it ceased not to march by. Charles the Fat himself came to the Ostmark to try to put an end to the struggle, and there received in 884 a visit from Svatopluk, who promised to respect the lands of the empire ; and in 888 Svatopluk concluded a treaty of friendship and alliance with Arnulf, which was renewed in 891. At this time the kingdom of Svatopluk was a powerful state ; it included, besides Moravia and the present Austrian Silesia, the subject country of Bohemia, the Slav tribes on the Elbe and the Vistula as far as the neighbourhood of Magdeburg, part of Western Galicia, the country of the Slovaks, and Lower Pannonia. But two such ambitious men could not trust each other ; their friend- ship was only based on natural fear ; and as soon as Arnulf believed that he had secured sufficiently strong allies he once more attacked Svatopluk. He entered into an alliance with Braclav, a Slovene prince, sought the aid of the king of the Bulgarians, and, what was of far graver importance, sum- moned to his help the Magyars, who had just settled them- selves on the Lower Danube. Swabians, Bavarians, Franks, Magyars, and Slovenes rushed simultaneously upon Moravia. Overwhelmed by numbers, Svatopluk made no attempt at resistance; he shut up his troops in fortresses, and abandoned DEATH OF SVATOPLUK. 49 the open country to the enemy, who ravaged it for four whole weeks. Then hostihties ceased ; but no durable peace could exist between the two adversaries. War began again in the following year, when death freed Arnulf from Svatopluk. The populace, which loves to surround its great men with legendary glory, would not believe that Svatopluk had died like any ordinary mortal. From the tenth century onwards a marvel- lous story has been told of him. One night the great Moravian chief left his camp unobserved, mounted his faithful steed, and gained the wooded sides of Mount Zobor, near Nitra, where was a well-known hermitage. Here he slew his horse, buried his sword in the earth, and presented himself before the hermits of the mountain; he became a monk, and lived long without making known his rank, which he only revealed at the moment of death. Through many vicissitudes his name remained popular in Moravia, and to this day the people make use of a proverb, " Seek for Svatopluk," when they wish to imply, " Seek for justice." We have criticised this prince severely, but we must not forget that almost all we know of him has reached us through his enemies. "He was a vessel of treachery," say the annals of Fulda ; " he overturned the countries with his greed, and thirsted for human blood." " He was a man of great genius and great cleverness," writes Regino. " He was valiant and strong, and dreaded by his neighbours," says Constantine Porphyrogenitus. Modern Slavonic historians give him a high place in the history of the race, and look upon him as the successor of Samo, and the second founder of Slavonic unity in the West. At his death he left three sons ; he chose the eldest, Moimir II., as his heir, and assigned appanages to each of the others. On his death-bed he begged them to live at peace with one another, but his advice was not followed. The Moravian kingdom was far from forming a homogeneous whole. Bohemia soon threw off those bonds which had attached her as a vassal to Svatopluk ; the Magyars invaded Moravian Pannonia, and forced Moimir into an alliance with them. E 50 HISTORY OF AUSTRO-HUNGARY. Arnulf fomented the discord between Moimir II. and Svato- pluk II. ; and in the year goo the Bavarians, together with the Chekhs, invaded Moravia. In 903 the name of Moimir disappears. As to the cause of his death, as to how it was that suddenly and for ever the kingdom of Moravia was destroyed, the chronicles tell us nothing. Cosmas of Prague shows us Moravia at the mercy of Germans, Chekhs, and Hungarians ; then history is silent, towns and castles crumble to pieces, churches are overthrown, the people are scattered. " A mournful silence reigns over the universal desolation," says the Chekh historian Palacky, " and we know not when or how this work of horror was accomplished." The brief duration of the Moravian kingdom has been justly compared to that of the mounds of sand which are raised by the breath of the tempest, and by the tempest dispersed. This monarchy of a day has not even left ruins behind it ; we hardly know the site of that capital of Svatopluk, that marvellous city of Velehrad (ineffabilis fuuniHo), where Methodius baptized the prince of Bohemia. The poetry of the people alone still bewails the memory of a vanished world : " Hard by the wide Danube, hard by the foaming waves of the Morava, ... bleeds the wounded heart of the Slavs. O Fatherland of our noble forefathers ! theatre which echoes to our ancient struggles ! thou liest in thy vast extent entombed ; the arrow of misfortune has pierced thy breast. Thy time has gone by ; thy glory sleeps an eternal sleep. Thy sons now find but the shadow of the glory of their forefathers. " The sword of Moimir slumbers, the helmet of Svatopluk lies buried beneath ruins. Only at times from the bosom of forgetfulness a memory flies to heaven in a song. " Nitra, dear Nitra ! great Nitra ! where are the times of thy glory ? Nitra, dear Nitra ! thou mother of the Slavs, when I think of thee, needs must I weep. Once thou wast the mother of all the Danube, the Vistula, the Morava. Thou wast the throne of Svatopluk, when his powerful hand ruled ; thou wast the holy city of Methodius, when he taught our fathers the Word FALL OF THE MORA VIAN KINGDOM. 5 i of God. Now is thy glory veiled by the shadows. Thus do times change ! thus passes away the world ! " The Slovcjics — The Croats under a National Dynasty {780-1090). The Slovenes, or Korutanian Slavs {i.e. of Carinthia and Car- niola), were of but small importance during the times of which we have been writing. After the death of Samo they separated from the Chekhs, but were able to form neither a nation nor a state. During the seventh century, when they were divided into several principalities, they had many struggles with the Friulans, the Bavarians, and the Avars. Borut, their first prince whose name is known, sought the aid of Pepin the Short against the Avars (748), and obtained it at the price of almost complete submission to the Frank monarch. His successor, Karat, was obliged to renew this bond of vassalage. Chotimir, who was a cousin of Borut, was brought up in Bavaria, and was a Christian ; he was a fervent apostle of the Gospel among the Slovenes. With the help of Virgil, bishop of Salzburg, he worked hard at the conversion of his people, but he did not obtain his object without meeting with some resistance. Their conversion was due solely to the efforts of the German clergy, and its first result was the complete Germanizing of the Slavs of Salzburg and the Tyrol, ^^'e are told of a pagan chief, named Droh, who rose against a prince Valduch. Valduch sought the protection of Tassillo, duke of Bavaria, and was stripped of his lands by Charles the Great, who divided the Slovene country between the duke of Bavaria and the duke of Friuli. Later on, Arnulf, when he was kino- of the Romans, confided a portion of Pannonia to a native prince, named Braclav. The history of these Slavs belongs in the main to that of the Ostmark and the empire. One thing only deserves to be recorded here, and that is the curious mode in which Korutanian Slavs (or Carinthians) installed their princes. The ceremony took place near the town of Celovec (Klagenfurt). A peasant mounted on a rock to 52 HISTORY OF AUSTRO-HUNGARY. await the coming of the new prince, who advanced clothed in rustic garments. The peasant asked, " Who is this who approaches?" the people answered, "It is the prince of this land." The peasant then asked, " Is he a good judge ? is he the friend of truth ? " and, on receiving a reply in the affirma- tive, the peasant yielded his place to the new-comer, who mounted the rock and, brandishing his sword, swore to defend the country of the Slovenes. This custom lasted down to the fifteenth century. The people who had imagined it deserved a more brilliant destiny. The historical individuality of the Croats is much more clearly marked than that of the Slovenes. We have already seen how, on their arrival in their new country, they adopted Christianity without difficulty. It came to them from the sees of Aquileia and Salona, and was accepted by the populace at once. The Germans could invoke no pretence of conversion to justify their attempts at conquest among the Croats, but it was sufficient warranty for German ambition that the Croats formed a boundary to the empire. In 796, Charles the Great overthrew the Avars by the capture of their fortified camp, and after the year 822, we no longer meet with their name in the chronicles ; it still remains in the Slav tongue (under the form of Obr) as a synonym for giant. A Russian phrase, which is quoted with enjoyment by the monk Nestor, says, " disap- peared like the Obrs ; " that is, gone, leaving no trace behind. When Charles the Great was once master of the country between the Danube and the Theiss, his dominions enclosed the Croat country, although they were still independent. The margrave of Friuli was appointed to attack their coast, and the Croats of Dalmatia and Slavonia passed from the yoke of Byzantium to that of the West. The Franks spread over the country ; Frankochorion is known to have been the name given by the Byzantines to Sirmia, and we meet with it to-day under the form of Fronchka (Fronchka) Gora, or the Mountain of the Franks, in Slavonia. The civilization of the Croats was modelled on that of the CROATIA INDEPENDENT. 53 Latin races, and, notwithstanding their early connection with Byzantium, they retained no trace of Hellenism. They did not, however, willingly accept the Prankish rule. Their chief Ljudevit (823) revolted against the foreign yoke, but was defeated and forced to fly to Servia, where he was assassinated. We cannot undertake to explain the tangled history of the Croats of Dalmatia and the Save districts ; after being some- times divided and sometimes united, they were finally united towards the end of the ninth century. At this time the great zhupan Mutimir proclaimed himself chief of the Croats by the grace of God {divino nmnere Jtivatus Croatoriim dux) (892-900), and organized his court on the model of the other European courts. Tomislav (914-940) took the title of king, and hence- forward the Croats of Dalmatia and those of the Save shared the same destinies. The Byzantine emperor, Constantine, was unable to prevent the independence of Tomislav, and granted him the title of consul for Dalmatia. During his reign, the Council of Spalato was held, at which the use of the Slav liturgy was forbidden and Croatia was declared to be eccle- siastically subject to the archbishop of Spalato. In Croatia, as in Moravia, Western influences had banished the Slav liturgy, and the Croats found themselves more and more separated from the Servians, while the introduction of the Latin language prepared the way for the Venetians, who gradually took possession of the whole coast of the Adriatic. Drzislav (970-1001) obliged the court of Byzantium to recog- nize his title of king, and an agent {protospathare) established at Zara was the only representative of Byzantine overlordship. But Drzislav was less fortunate against the Venetians, who, under the doge Peter Urseolus IL, conquered the towns of the coast, Zara, Trogir (Trau), Spalato, etc. The Venetian doges took the title of dukes of Dalmatia. King Kresimir IIL tried in vain to recover the lost towns (1018); King Stephen L lived in friendly relations with Venice, and even married the daughter of the doge. His son Peter Kresimir, called the Great, recovered the Dalmatian cities and the Isles, and took 54 HISTORY OF AUSTRO-HUNGARY. the title of king of Dalmatia ; conquered from the Bulgarians the district of Sirmia which they had captured, and from the Servians part of Bosnia ; he also seized part of Carniola, Styria, and Istria. During his reign, another council was held at Spalato to combat the Slav liturgy, which still enjoyed the popular favour in spite of all the anathemas hurled against it, and Kresimir supported pope Nicholas II. in his measures for driving the national tongue out of the Church. Persecuted as the means of teaching heresy, it took refuge in a few isles of the Adriatic, where it has lasted down to our time. King Svinimir, or Zvonimir (1075), is known best from his relations with pope Gregory VII. That pontiff, who was carrying on an energetic struggle with the empire, aimed at directly attaching to the Holy See those secondary states who were dependants neither of Germany nor Byzantium. He sent cardinal Gebizon to Croatia, bearing royal insignia to Zvonimir. On the 9th of October, 1076, Zvonimir was consecrated in the basilica of St. Peter in Spalato, in the name of the pope, and received from the hands of his envoy the royal diadem, sword, and sceptre. In return for this honour, he promised to remain faithful and obedient to the Holy See, to cause tithes to be paid, to oblige the clergy to live decent lives, and to prevent all marriages forbidden by the laws of the church, and all traffic in slaves. He also undertook to pay two hundred ducats yearly to the pope. The chronicles of Croatia look upon the reign of Zvonimir as the climax of the national power : " Under good king Zvonimir the country lived in joy, the cities were full of gold and of silver. The poor man had no fear that the rich would do him wrong ; the servant dreaded no wrong-doing from his master. The king defended them, and they had nought to fear but the anger of God." Zvonimir died without children, and the nobles of Croatia and Dalmatia elected one of his relations, Stephen II., who reigned but a short time, and was the last king of the line of the Derzislavic. On his death, the Croats, after long discussion, KING ZVONIMIR. 55 offered their crown to Ladislas, king of Hungary, who accepted it. Later on, we shall see how and under what conditions the union of Croatia and Hungary was brought about. We will sum up in a very few words what is known of the organization of the kingdom of Croatia, and of its constitution during the period of its independence. The Croats were grouped together in families in the same way as the other Slav races already described. A certain number of families made up a zhupa {znpa), at the head of which was a zhupan. In early times, one amongst the zhupans was recognized as the head of the nation, with the title of the great zhupan ; he had no absolute authority, but took counsel with his colleagues. These zhupans, who are named in the Latin texts zuppani, were called by foreigners duces, co mites, and principes. Around the great zhupan, or king, gathered a nobihty of counts and barons. The powers of the great zhupan do not seem ro have differed from those exercised later on by the kings ; this supreme authority, moreover, was hereditary. At the same time we find that when there was no lawful heir, the people exercised the right of election : it was thus that the ban Zvonimir was elected concordi totius cleri et populi electione. Legislative, administrative, and judicial functions were exercised by the king with the aid of a national assembly. The capital was Belgrade, in Dalmatia. The court included a number of dignitaries, similar to those found in western kingdoms : the zhupan of the palace, called also comes curialis and comes curiae regiae, the curiae regiae judex, the aulae regiae cdncellarius, the cubicularius or chamberlain, the butler, the pantler, the master of the horse, etc. After the king, the most important officers of the State were the bans. At first there was but one ban, who was a kind of lieutenant-general ; but later on there were seven of them, eacli known by the name of the province he governed, as the ban of Sirmia, ban of Dalmatia, etc. To this day the royal lieutenant of Croatia (or "governor-general," if that 56 HISTORY OF AUSTRO-HUNGARY. title be preferred) is called the ban. Below the bans came the zkupans, the nndcx-zhupans, and the centeniers, or hundred-men. All grave questions of legislation, of peace and war, and of election to the throne were treated in the diets, whose organization is but ill defined. The towns on the Dalmatian coast had preserved municipal institutions of Roman origin, which were independent of the rest of the kingdom. According to Constantine Porphyrogenitus, under the great zhupan Trpimir the Croatian army already numbered 100,000 foot soldiers and 60,000 horsemen ; the fleet was composed of 140 vessels, manned by 5000 sailors. At the head of the Church was the archbishop of Spalato, which was the metropolis of the Dalmatian bishoprics. The bishopric of Nin was the metropolis of the rest of the kingdom. Byzantine orthodoxy made but little progress in Croatia, and we have already seen with what distrust the Roman clergy and the Holy See treated the Slav liturgy, even though it was Catholic. The court of Rome remained all- powerful in Croatia ; the Church was rich, and the monasteries, especially those of the Benedictines, very numerous. The Latin language, owing to the influence of Rome, became the official language of politics, literature, and religion. At the same time, there remain some manuscripts which prove that the national tongue was occasionally used in legal proceedings. CHAPTER V. FORMATION OF THE MAGYAR STATE (892-IO38). The Magyars — Their Origin — Their Arrival in the Valley of the Danube — Their Invasions (892-955). We have already spoken more than once of the Magyars. This nation appears in history under a double name — that of Magyars, the name they use themselves, and that of Hun- garians, the one used by foreigners. The first time we hear of them, they are spoken of as living by the chase near the Ural Mountains and the river Volga. These nomadic tribes, wandering over the immense plains of Eastern Russia, gradually made their way westward, and settled first not far from the shores of the Black Sea. There seven tribes are said to have given the chief command to a young leader named Arpad, who became the founder of a dynasty. Evidently the wealth of Europe attracted these wanderers, as Italy had formerly attracted the German race ; and the imprudence of the Western monarchs prepared an easy path for them to the very heart of its fertile lands. First, the Eastern emperor implored their help against the Bulgarians, and then ArnuU" sought their aid against Svatopluk. The districts in which they now found themselves had been ravaged and occupied by their ancestors or their kinsmen for more than two centuries. The Huns of Attila had en- camped there, and they had been followed by the Avars, who had settled there from the end of the sixth century, down to 58 HISTORY OF AUSTRO-HUNGARY. the time when Charles the Great destroyed their great hring between the Danube and the Tisza (Theiss) (796). The first attack of the Magyars, which was directed against Moravia in 892, met with but Httle success. Two years later, they returned, determined this time to settle in whatever part of the land they might be able to conquer. Few examples of a migration so vast are to be found in the history of barbarian invasions. Two hundred and sixteen thousand men able to bear arms, which implies a total population of almost a million, are the numbers mentioned in the national traditions, where it is said that this multitude took nearly three years to cross the Carpathians. We need feel no astonishment either at the number of this host, when we remember the frequent migrations of vast hordes in the Ural-Altaic regions, nor need we be surprised at the slowness of their movements, when we think of all the chariots, all the arms and tools, all the spoil which this moving multitude would bear with it. The nation was led with so exact and wise a discipline as to call forth the admiration of an illustrious Byzantine critic. " Their vigorous bodies," says Sayous, " used to the privations of the desert, felt neither heat nor cold, neither hunger nor thirst. Accustomed to all manner of hardships, no task seemed impossible to them. Every kind of weapon, sword, bow, or lance, was alike to them, for they knew how to fight both on foot and on horseback ; but, horsemen rather than foot- soldiers, they preferred to fight on their small and agile steeds, who never felt fatigue, and the arrow was their favourite weapon. When arrayed for battle they were divided into bodies of one thousand men each, who were equally prepared to form one compact mass or to pour down upon the enemy in flying squadrons from every side at once. A cloud of arrows was the prelude to a furious onslaught which bore all before it, and often a pretended flight finished the complete rout of their enemies when they were madly confident of victory." The legends of the Magyar tell us the names of some of the small Slav princes who were the first to give way before RUIN OF MORAVIA. 59 this terrible invasion, the Slovak Zalan, the Bulgarian Men- marot in the east and south of the present Hungary. But they tell us nothing of the manner in which the Moravian kingdom was conquered. By the end of the tenth century we find the ruin of that power completed, and the rule of the Magyars established in the whole of the district along whose centre runs the Danube, and whose north and east are bounded by the Carpathian Mountains. This invasion had the gravest consequences for the history of these lands. " It was not the mere immigration of a new Finnish race, destined to disappear as the Huns and Avars had already disappeared, or to become absorbed like the Bulgarians among the conquered race. The intellectual qualities of the Magyars, the finest of the Altaic races, their physical strength, their immense numbers, their keen patriotism, guaranteed them against all chance of destruction, slow or rapid." The settlement of this people and the ruin of Moravia was a terrible blow to the Slavs. The Chekh historian Palacky says, "The invasion of the Hungarians was the gravest mis- fortune that ever befell our race. From Holstein to the Peloponnesus the Slav tribes extended ; they were but loosely united and their customs differed, but they were all of them vigorous and ready for civilization. In the centre of this long line a kernel had been formed by the eftbrts of Svatopluk. As in the west, under Latin influences, the Frankish monarchy was in process of formation, so in the east, under Byzantine influences, a Slav empire might have been formed ; but the fate of Eastern Europe was changed ; the advent of the Magyars into the heart of the growing organism completely destroyed all these hopes." The lands on which they had settled did not suffice for the new conquerors ; the Danubian districts were to them only a halting-place, a base of operations for further invasions. The various hordes brought with them nomadic and warlike instincts which time and the influence of the Christian religion could 60 HISTORY OF AUSTRO-HUNGARY. alone transform and make of use to civilization.^ Italy, "to whom Heaven has granted the fatal gift of beauty," was the first object of their desire. They invaded the Venetian country ; but the City of the Lagunes beat them back, as it had already beaten back the Huns. In 907, Arpad died, and, according to tradition, his remains lie at the foot of the rock of Buda, where he had placed his capital or camp. Under his young son Zoltan the invasions continued ; the Germans suffered a terrible defeat at Presburg in 907 ; then again in 910, near Augsburg; but they repulsed the Magyars before Wels, where, if we are to believe their account, eighty-six Magyars alone escaped. An old German poem proudly celebrates this victory ; " They fought a terrible fight. Many a Hungarian lost his life ; the Bavarians avenged their women and children. So many Hungarians were killed that no one could tell the number nor count the dead. They fled night and day till they reached the Leitha. Yet were they not weary of the fight." Assuredly they were not weary ; their unconquerable hordes pushed on to Alsace and Lorraine. In 924, it was again Italy that they attacked, and even Provence and Champagne saw the terrible horsemen within their borders. At last, however," Henry of Saxony repulsed them before Merseburg (933). But it was only for a time; their invasions continued under the successor of Zoltan, and it was not until after alternations of fortune too numerous to relate here, that their progress was definitely stopped by the battle of Augsburg (955). Thenceforward the Magyars were forced to fall back, and to content themselves with those lands which they had secured in the valley of the Danube. King Geiza (972-997) was the first pacific ruler of pagan Hungary. In his reign the Hungarians tried to inter- ' It was long believed that the horror into which the nations were thrown by the Hungarians was the origin of our word ogre. Unhappily, Romance philology proves that this word comes from the Latin orcus. See Littre's Dictionary. MAGYAR MYTHOLOGY. 6 1 fere in a quarrel between Henry of Bavaria and the emperor Otto II. But Otto, detaching the frontier district of Austria from Bavaria, conferred it upon Leopold of Babenberg, and the new ruler succeeded in repulsing the Hungarians near Vienna. Thus a new military state appeared which was destined to play an important part in the history of these lands. Hungary was enclosed within limits which she was never again able to cross, and even within these limits the Magyars were not the only inhabitants ; in almost every part they were surrounded by Slavs, whose language and laws were to exercise over them a lasting influence, and on the south-east they touched on that Romance or Wallachian element which, from the time of the Roman colonies of Trajan, had continued to develop there. Numerous marriages with these neighbours gradually modified the primitive type of the Magyars ; they have long ago lost the high cheekbones and slanting eyes of the Mongols, and, improved by the intermixture of races, they have now become one of the most beautiful, perhaps the most beautiful race in Europe. Manners and Religion of the Fagati Magyars. There are but few traces left of the religion of the pagan Hungarians, and from these it is difficult to make out a system of mythology. They would seem to have recognized a Supreme God {Isten). He is the Father of men, and below him are a certain number of secondary deities, such as the demon Ordog and Afdfio, an evil spirit. Below them again are the fih/dcr, fairies and apparitions who influence the destiny of man in various ways. "Somewhere among the mountains of Transyl- vania lies the palace of the king of the fiinder, where he dwells with his queen and many beautiful maidens ; this palace is built of silver and copper, and is guarded by a golden lion ; it is reflected in a shining lake and surrounded by great forests, where the song of birds fills the air with delightful melody. A tradition of the Comitate of Houth tells how, in a spot which is • See p. 6S. 62 HISTORY OF AUSTRO-HUNGARY. now deserted and covered with stones, with here and there the stump of an old tree, there formerly lived fairies who at break of day combed their golden locks over the country in such fashion that every one was rich ; but a miser seized one of the fairies, intending to cut off her hair, whereupon they all took flight, and the land was filled with desolation, and poverty took the place of plenty. In the town of Deva, the good fairy used to appear every seven years ; while other fairies built walls for men and made them rich with their treasures, till human ingratitude continually disappointed them and forced them to quit the place " (Sayous). Besides the fairies of the earth, there were also those of the air and of the water. One of the most poetical and most original fancies of the Magyar imagina- tion was Delibab, the fairy of the south, the personification of the mirage, who was the daughter of the plain, the sister of the sea, and the beloved of the wind. Lakes and rivers were peopled by mysterious spirits. The elements were the objects of worsliip. " Alone among all created things, the human soul preserved an indestructible and immortal existence ; it could return to earth, especially if it had been the soul of an illustrious warrior. The soul passed beneath the vault of death on horseback, and crossed a bridge which led to happiness in another world, — a warrior's happiness, as the funeral cere- monies had been those of a warrior " (Sayous). Power was divided between the priests and the prince. The priests offered songs and prayers, and even human sacrifices, upon altars in the woods. A nomadic race, such as were the Magyars before their conversion to Christianity, could have but a very imperfect form of government. It was military rather than political. The power of the highest chief had no limits but those imposed by the right of self-government possessed by each tribe. He was chosen by the voice of the people, and it would seem that the choice had become hereditary in the family of Arpad, though without the right of primogeniture being recog- PRIMITIVE POLITICAL INSTITUTIONS. 6^ nized either by custom or law. This election was confirmed by the supreme judicial power, and by the general assembly of chiefs, assisted by many of the free men. All the members of a family, and even of a tribe, looked upon each other as brothers; they were all free and all noble. Here we find the origin of that numerous class oi petite noblesse which has always been the strength of Hungary. " The head- ship of the families and tribes was partly hereditary, partly elective. The land assigned to the tribe or family by the duke or by the national assembly was the property of all, even when the various branches of the family had divided it into portions. On these they might build the huts which gradually became houses, and pasture their cattle until it was brought into culti- vation, but still it remained the property of the tribe. The chief had no peculiar domain. It was not until later, till Hungary had become an agricultural country, that properties were well defined, and that the chiefs became proprietors of part of the land and feudal lords of the rest. In early times the ducal tribe, the one which was under the immediate autho- rity of the prince, settled in the centre of the country near Pesth and Stuhl Weissemberg " (Szekes Fejervar). Naturally the old Magyars had but little taste for town life ; they left the towns to their old inhabitants, or else peopled them with colonists from foreign countries. Their nomadic life afforded but small opportunity for intellectual or artistic culture ; the Magyar archseologists can find few ruins belonging to this pagan time, and not a verse has reached us of the rhapsodies sung by the bards to the honour of their heroes, or at the great festivals and marriages. All we know is that music played a large part on these solemn occasions. The famous melodies of the Tsiganes (gypsies) may perhaps have preserved for us some faint echo of those early songs. 64 HISTORY OF AUSTRO-HUNGARY. The First Princes of the House of Arpad — Christian Hungary — St. Stephen (997-1038). Geiza I. had married as his second wife a sister of the duke of Poland, Mieczyslaw. She had been converted to Christianity, and, hke Clotilde of France, this princess knew how to use her influence in favour of her reUgion. She persuaded her husband to receive the missionaries who came to preach the Gospel in the country of the Magyars, and Pilgrim, archbishop of Lorch,^ undertook the systematic conversion of the nation. The mention of him in the Nibelungen Lied in connection with Etzel (Attila), king of the Huns, is doubtless due to the memory of this mission. He sent priests from his diocese into Hungary, and in 974 he was able to announce to the pope five thousand conversions. Foreigners who up to this' time had practised their religion secretly began to profess it openly, had their children publicly baptised, and built churches. Geiza himself consented to be baptised, but long afterwards he continued to mix pagan ceremonies with the Christian rites. The great Chekh apostle, St. Adalbert or Vojtech, bishop of Prague, continued the work begun by Pilgrim. About 994, he went to Gran (Esztergom), where the duke of Hungary then dwelt, and solemnly baptized the son of Geiza, to whom he gave the name of Stephen. Henceforth the court of the duke became the resort of knights from all the neighbouring countries, but especially from Germany, and these knights, entering into intimate relations with the native nobiHty, drew Hungary and the empire into still closer union. Prince Stephen, heir presumptive to the throne, married the princess ' [Lorch, the Roman Laureacum, on the Danube, was destroyed by the Avars in 738, and the see transferred to Passau. The bishop of Passau was subject to the archbishop of Salzburg, but some of Pilgrim's prede- cessors had held the title of archbishop of Lorch, and, in reward for his zeal in the conversion of the Magyars, Pilgrim again received it from the pope, with jurisdiction over Bavaria, Lower Pannoiiia, Moesia, and the adjoining Slav countries. But the grant was not confirmed by the emperor, and Pilgrim's successors remained simple bishops of Passau and suffragans of Salzburg. — J. C. Robertson, History of Christian Church, bk. v. ch. vii.] REIGN OF STEPHEN. 65 Gisella, daughter of the duke of Bavaria, while one of the daughters of Geiza became the wife of the Pohsh duke Boleslaw, and another married Urseohis, doge of Venice. Through these alliances, Hungary obtained for itself a recog- nized place among European states, and the work begun so well by Geiza was completed by Stephen, to whom was reserved the honour of establishing the position of his kingdom in Europe and of completing its conversion. When this prince came to the throne (997), the countries surrounding Hungary were all ruled by celebrated princes. Otto HI. governed Germany ; Boleslav HI., Bohemia; Boleslau the Brave, Poland ; Vladimir the Great, Russia ; and Basil, Constantinople. In order to maintain the existence of Hungary in the midst of these flourishing states, it was needful that it should attain the same degree of civilization, and this was the work of Stephen. The Hungarians honour him as the second founder of their country, the first being the legendary Arpad. In the very beginning of his reign, Stephen had to struggle against the revolts of a pagan chief, Koppany, who saw in the introduction of Christianity danger to the national institutions, but he was at last overcome beneath the walls of Veszprim. Once freed from this formidable enemy, Stephen could give all his thoughts to the spread of Christianity in his territories. His zeal was remarkable. " Hungary became Catholic," says a Magyar historian, " not through apostolic teaching, nor through the invitation of the Holy See, but through the laws of king Stephen " (Verboczy). He was not always content to use persuasion alone to lead his subjects to the new faith ; he hesitated not to use threats also. When Hungary became Catholic, there was some danger that she might become an object of ambition to the German clergy. Pannonia was subject to the jurisdiction of the German bishops of Lorch and Salzburg, and these now laid claim to ecclesiastical authority and tithes. It was needful to free Hungary from their control, and to secure for her a national clergy ; it was needful to remove every pretext for the intervention of the F 66 HISTORY OF AUSTRO-HUNGARY. Holy Roman empire, and every opportunity for its claiming a suzerainty over the nation which would be sure to prove more or less burdensome. To this end Stephen sent an ambassador to Rome, to treat directly with pope Sylvester, who graciously received the homage done by him for his kingdom, and, by a letter dated the 27th of March, 1000, announced that he took the people of Hungary under the protection of the Church. By the same brief he granted the royal crown to Stephen, and gave his sanction to the creation of the archbishopric of Gran, and of the several bishoprics that the new king was about to found. Besides this, he conferred on him the privilege of having the cross always borne before him, as a symbol of the apostolic power which he granted to him. The authenticity of this pontifical letter has indeed been disputed ; but, however that may be, the emperor of Austria, king of Hungary, still bears the title of Apostolic Majesty. On the 15 th of August in the same year the king was crowned at Gran, with the crown sent to him by the pontiff. The coronation of Stephen secured the continuance of power to the dynasty of Arpad. He still, however, met with some resistance, especially in Transylvania, where its prince, Giulay, refused to admit the Christian religion into his province. Stephen marched against him, defeated him, and granted Transylvania to a vo'ievode ^ of the race of Arpad ; he also defeated and killed a prince of the Petcheneguens, who had similarly refused to embrace Christianity. He reconquered part of Moravia from Bohemia, and dared even to attack Germany on the side of Bavaria, but, being invaded in his turn, he was obliged to make peace. The river March became the north-western frontier between Hungary and Germany, and remains so to this day. ' Voievode is a word of Slav origin which means duke {dux, commander of an army). HUNGARY AN INDEPENDENT KINGDOM. 6/ The Laws of St. Stephen. Under this great king, Hungary became a completely independent kingdom between the two empires of the East and West, and was probably enabled to preserve its inde- pendence by that equilibrium which was now established be- tween those two ambitious rivals. The state was completely united, and was not divided into appanages. The king was supreme, but he had a council of the old and wise men continually at hand to advise him. " For," said Stephen in the directions which he wrote for his son Emerich, " it is right that each should busy himself with that which suits him best, the young with fighting, the old with counsel." He him- self calls this institution regalis senatiis, 7'cgale concilium^ primatiim convetitus, commune concilium. The national his- torians see in it the first elements of the national diet ; rough beginnings, doubtless, and as little subject to fixed rules as had formerly been the meetings of the tribes in the Puszta.^ Ecclesiastically, the kingdom wvas divided into ten bishoprics, all subject to the archbishopric of Gran (Esztergom). They were fixed at Kalocsa, Veszprim, Pecs, Bacs, Raab, Erlau (Agria), Csanad, Nagy-Varad, and Karlsburg in Transylvania. Stephen also founded several abbeys, which were granted *to the Benedictines, and in which schools were opened ; and religious edifices were built by Italian or Byzantine architects. This king delighted in pious foundations ; the booty he found in the camps of the Petcheneguens he employed in building the great church at Fejervar. He insisted on the exact payment of tithes, and obliged villages and estates of a certain size to group themselves in tens for the building of churches. Those who neglected their religious duties were severely punished. All property belonging to the clergy was placed under the protection of the king {sub defensione regis), exactly like Crown property. Politically the nation was divided into comitats. The germ * [The Puszta is the great Hungai'ian plain which occupies the larger part of the country.] 68 HISTORY OF AUSTRO-HUNGARY. of this division had existed already among the Slavs, who had had to make way for the Magyars, and the name, like most of the political terms used in Hungary, was borrowed from the Slav language. It was the name zhupan (head of the zhupa), which became in the Magyar ispa7t, a word which plays so prominent a part in the history of the nation. Each comitat possessed a camp {var), and these camps formed together a complete system of defence. The comitat was governed by a count {ispan, whence comes the German, gespann), who exercised civil and military powers in the name of the king ; he was aided by a general, major exercitus, by a castellan, or governor, and by centurions and decurions. When Stephen began to reign, property was of two kinds, the property of the state and the property of the tribe. Individual ownership had no existence. Stephen maintained the property of the state, but put an end to all tribal rights ; he declared that each citizen had the right to keep and to bequeath to his children the possessions he had acquired, or which he had received from the king. But we must not look upon these royal gifts as hereditary fiefs. The aristocracy was formed of those who held high offices, and was divided into two classes. The first included the counts, bishops, the leaders of the army, and perhaps the descendants of the chiefs of the old Magyar tribes. The second was composed more especially of warriors. After these two classes came the soldiers of the fortified towns and the citizens. Quite early we find a large number of Germans among the inhabitants of certain towns (Old Buda, Gran, Raab, Szathmar, Nemethi); they are known by the name of hospites. The towns exercised municipal self-government under the control of the ispan and the bishop. The mass of the people did not possess land. The artisans {iidvornici, from the Slav dvor, or court) were the connecting link between the nobles and the serfs. Stephen did not suppress slavery, but he improved the condition of the slaves. The king was supreme judge, and under some circumstances THE HUNGARIAN PENAL CODE. 6g he administered justice in person. Bishops and abbots, civil and miUtary dignitaries, could only be summoned to appear in the king's court, presided over either by the sovereign himself, or by the count palatine {riador, Slav tiadvor, head of the court). This court acted also as a court of appeal against all judgments delivered by the counts of towns, bishoprics, or abbeys. Oral witness was admitted as well as trial by single combat. The penal code was very severe. The right of sanctuary was refused to all who conspired against the king or country, and he who sowed discord among the people was condemned to lose his tongue. A false witness had his arm cut off; murderers had to pay a heavy fine ; at the same time, the murderer of a slave was only obliged to pay the value of the slave to his master. The murder of a wife w\as valued according to the rank of the murderer ; a count paid to the family of his wife fifty young oxen, a warrior only ten. Human life was tolerably cheap. The loss of a limb cost more; it could only be atoned for by the loss of the same limb, thus putting in practice the old Biblical precept, " an eye for an eye, a tooth for a tooth." Rape was punished by the payment of ten or five oxen, according to the rank of the criminal. The thief who could not restore the value of the stolen thing was sold as a slave. In such fashion did this imperfect legislation combine Christian principles with the customs of barbarians. The revenue of the king was made up of the contributions of the 7/dvornici and the lower classes, the taxes on towns, the produce of mines and salt-works, a monopoly of the coinage, and some portion of all fines. Besides this, subjects were bound to maintain the royal household as the king travelled from place to place. Every man had to serve as a soldier ; the warriors of the nation were summoned by a bloody sword sent from comitat to comitat ; and the castles were the meeting-places of the nobles. The laws of Stephen are contained in fifty-six articles divided into two books. His ideas on all matters of government are also to be found in the counsels which he wrote, or caused to be written, for his son Emerich. This JO HISTORY OF AUSTRO-HUNGARY. book has more than one claim on our interest. Among the counsels which the sovereign gives to his son is one which would seem to bear a prophetic character. He bids him to treat well all foreigners and guests : nam unites linguae taiiusque maris regnum imbecille est. Those Magyars of the nineteenth century who wish to impose their language and their rule on the various peoples of the kingdom would seem to have forgotten this precept of the apostolic king. CHAPTER VI. HUNGARY UNDER THE SUCCESSORS OF ST. STEPHEN (1038-I301). The First Successors of St. Stephen — Ladislas the Holy (1077-1095). The son for whom the great king had written his maxims died before his father in 1031, and is honoured as a saint by the Church. The last years of king Stephen were harassed by rivalries and plots. He died on the 15th of August, 1038, thirty-eight years after his coronation to the very day, and was buried at Szekes Fejervar (Alba regia, Stuhl Weissenburg). Stephen had chosen as his successor his nephew Peter, the son of the doge Urseolus. This prince, a stranger in Hungary, made himself unpopular by his insolence and by the brutal way in which he behaved towards the widow of his prede- cessor; the Hungarians rose against him, and elected in his stead Samuel Ala, the chief of one of the tribes. Peter there- upon fled to Germany, and implored help from Henry HI., promising to pay tribute to that prince if he would replace him on his throne. The German diet declared war against Hungary ; the imperial army penetrated as far as Gran, and Samuel Ala was obliged to purchase peace on humiliating conditions. More fortunate in a second campaign, he repulsed the Germans, but his tyranny, which proved as great as that of Peter, pro- voked a fresh insurrection. Peter again sought his old allies, and on the occasion of a solemn festival he did homage to the 72 HISTORY OF AVSTRO-HUNGARV. emperor for the kingdom of Hungary and received investiture of it. This act of humihation, however, was of no avail ; a popular assembly at Csanad pronounced him dethroned, and proclaimed in his stead Andrew, son of Ladislas the Bald {1046). The beginning of Andrew's reign was marked by a violent reaction among the pagans against Christians and foreigners, but Andrew succeeded in maintaining his position, had himself consecrated, and was able at last to forbid, on pain. of death, all exercise of the rites of paganism. He was attacked by the emperor, but, with the help of his brother Bela, successfully resisted him, and concluded an honourable peace. Soon after- wards, however, he was dethroned by Eela (1061), and died fighting on the banks of the Tisza. Bela, also, had to suppress a new rising of the pagans against Christianity \ he was suc- cessful in doing so, and endeavoured by wise economic measures to remedy the disastrous condition into which Hun- gary had fallen as the result of these perpetual struggles. He died from an accident in 1063. According to the Asiatic custom which still prevails in Turkey, he was succeeded by his nephew Solomon (1063). This prince was only twelve years of age, and the emperor, Henry IV., took advantage of his youth to place him in a humiliating position of tutelage. During his reign the kingdom was ravaged by the Polovtses or Cumans, who invaded Transylvania, but were defeated at the battle of Cserhalom (1067), where, according to a contem- porary, the shorn heads of the Polovtses fell to the "ground like pumpkins. The Petcheneguens were also defeated on the banks of the Danube. But unhappily the royal house was harassed by continual intrigues. The enemies of Solomon accused him of being the creature of the Germans, and re- proached him for having done homage to the emperor for a state which belonged to St. Peter, Pope Gregory VII., who was then struggling against the emperor, encouraged the rebels. " The kingdom of Hungary," he said, " owes obedi- ence to none but the Church." Prince Geiza was proclaimed LADISLAS THE HOLY. 73 king in the place of Solomon, but he died without having reigned. He was succeeded by Ladislas the Holy (1077), who was able to make himself equally independent of emperor and pope. He withstood successfully all Solomon's attempts to recover the crown which had been torn from him, and managed to keep on good terms with the court of Rome, which consented to canonize both king Stephen and his son Emerich, He was not less fortunate in his struggles against the Cumans and Petcheneguens, who continued to invade Hungary. He over- came them on the banks of the Temes, and then offered them a permanent settlement in the country on condition that they became Christians. They accepted his offer, and colonized a portion of the valley of the Tisza, being bound, in return for the land they received, to furnish bowmen to the royal army. On the death, moreover, of the Croat king, Stephen II. (1090), Ladislas obliged that country to accept as their new king the Magyar prince Almos, son of Geiza I., and thus prepared the way for that union of the two crowns which was soon after to be effected. Like St. Stephen, Ladislas was the law-giver of his country. In a great assembly of prelates, nobles, and citizens, held at Szabolcz in 1092, he promulgated laws of which the most important treat of religious matters. They authorize the mar- riage of priests notwithstanding the recent decisions of Gregory VII. on ecclesiastical celibacy, and they carefully regulate the collection of tithes. They contain penal measures against the last adherents of paganism ; any one who ofters sacrifices near a tree or a spring is condemned to forfeit an ox ; the Jew Avho works on Sunday, the Mussulman convert who returns to Mahomedanism, are both to be punished. Other laws of St. Ladislas concern the administration of justice, enact penalties for theft, and regulate the protection of property. They are extremely severe ; the theft of a goose is punished by the loss of an eye, and all acts of violence are repressed with Draconian rigour. The Church has shown her gratitude to the monarch 74 HISTORY OF AUSTRO-HUNGARY. who gave her so many proofs of his attachment and submission by placing him among the number of her saints. Koloman (1095-1114) — Croatia iinited to Hungary — German Colonies — Wars 7vitli Galicia and Venice. The dying Ladislas chose his nephew Koloman as his successor. This young prince, destined at first for the Church, was very learned for those times, and was called by his con- temporaries " The Bookman " or Scholar (Konyves). Shortly- after his accession the crusaders marched through Hungary. The excesses committed by these bands of enthusiastic but un- disciplined men were but little likely to inspire the Magyars with enthusiasm for their cause. Koloman, after having allowed the first portions of the army to march through his lands, was obliged to arm his subjects, not to free the Holy Sepulchre, but to fight against the plunderers who were ravaging his country. When Godfrey of Bouillon reached the frontier, he demanded an interview with Koloman, which took place not iar from Soprony, on the bank of Lake Neusiedl {Ferto tava). Koloman, in order to secure good order and the peace of the land, fixed the route of the crusaders and demanded hostages, of whom the first was Godfrey's brother Baldwin. By these means all the annoyance and disorder which had arisen from the first armies were successfully avoided. The most important act of this reign was the annexation of Croatia. In 1090, St. Ladislas had been elected to the throne of Croatia, and he, on his death, left the government of it to his nephew Almos, who very soon made himself un- popular. Koloman drove him out of Croatia, and had himself proclaimed king. He next set about the conquest of Dalmatia from the Venetians, seized the principal towns, Spalato (Spljet), Zara (Zadir), and Trogir (Trau), and granted them full power of self-government. Then (1102) he had himself crowned, at Belgrade, king of Croatia and Dalmatia. From this time the position of Croatia, as regarded Hungaryj was very much the same as the position of Hungary in regard to Austria in later EEIGN OF KOLOMAN. 75 times. The destinies of the two kingdoms of St. Stephen and Zvonimir were united, but Croatia maintained a more or less definite individuah'ty, and the ban^ or viceroy, of Croatia was the representative of the autonomy of a Slav state associated with a Magyar state, a condition of things which has remained down to the present day. At this time the Croats freely chose as their king one who undertook to respect their laws. They preserved the right of administering their internal affairs as they chose, of electing their own bishops and zhiipans, and of granting the rights of citizenship to whomsoever they would ; they kept their own coinage, army, and taxes. The relations between the two kingdoms are still partly regulated by this old agreement, and the Croats proudly quote this maxim of constitutional law ; regnuvi regno non praescribit leges. Koloman continued the legislative work of Stephen and St. Ladislas, and improved the penal laws of his predecessor, making them more merciful. He was sufficiently liberal and enlightened to do away with all trials for sorcery, "inasmuch as there are no sorcerers " — de strigis quae nullae sunt ne ulla quaestio fiat. He increased the number of the law-courts, restrained judicial combats, and established a rigorous distinc- tion between ecclesiastical and lay discipline. The celibacy of the clergy ceased to be optional. The end of Koloman's reign was disturbed by revolts and conspiracies caused by his brother Almos, who had been de- prived by him of the government of Croatia. After pardoning him several times, Koloman yielded to the barbarous spirit of the age, and caused the eyes, both of his brother and of his little nephew of five years of age, to be put out ; but this is the only act of barbarity that history records of this enlightened sovereign, who enlarged the kingdom till its boundary touched the sea, and finally secured its position in civilised Europe. Among the kings who occupied the throne of Hungary during the twelfth century, none can be compared to Koloman and St. Ladislas. Stephen H., the son of Koloman, was only thirteen years y6 HISTOR Y OF A USTRO-IIUNGAR Y. old when he came to the throne ; he died when he was thirty, without having rendered any great service to his country. He appointed as his successor that son of Almos whom Koloman had blinded, who reigned under the title of Bela II. the Blind ( 1 1 3 1 ). Bela revenged himself cruelly on all whom he suspected of having caused his misfortunes, and it is related that in one single day at the diet of Arad (1132) he ordered sixty-eight of his enemies to be slain. Geiza II., the son of Bela, succeeded him (1141) at the age of ten. Comparatively speaking, his reign was a happy one ; and it was marked by an event of considerable importance in the internal history of Hungary, — the arrival of Saxon colonists in Northern Hungary and Tran- sylvania. Faithful to the teaching of St. Stephen, Geiza settled them in the comitat of Zips (Szepes) at the foot of the Car- pathians, and in the valley of the Maros, on the left bank of the Lower Tisza. The Germans were easily able to reclaim the forests which clothed the sides of the Tatra, and founded there four and twenty towns, which had the right of electing their own priests and magistrates according to statutes written in their own language. Their obligations to the king were light ; they had to furnish him with a certain number of troops, and to recognize his supreme authority in judicial matters. The Saxons of Transylvania enjoyed complete autonomy. Sole proprietors of the soil, they could prevent the settlement on it of any Magyar or Szekler, and their national assemblies {tiniversitas natmiis Saxoiiicae) had an exclusive right to legis- late for them. It is most important to observe their institutions at the moment of their establishment; in such a country as Hun- gary, where there are many nationalities and various historical rights, they are still interesting from a political point of view. The reign of Stephen III., son of Geiza II. (1161), was disturbed by the rivalry of his two uncles, Stephen IV. and Ladislas. Manuel, the Byzantine emperor, took the side of Stephen IV., who was his son-in-law, and at one time hoped to be able to bring Hungary under the protectorate of the eastern empire. But Hungary refused to submit to the control of the STEPHEN THE THIRD. yy foreigner, and Stephen III. died on the throne of his father (1173). His brother, Bela III., had been partly educated at Constantinople, and he was received with distrust by the Magyars, owing to their hostility to Byzantium. The primate of Hungary refused to crown him, and he was obliged to have recourse to the bishop of Kalocsa. But he triumphed over all ditficulties, and showed so much ability and moderation that he gained the love of his subjects and the esteem of his neighbours. He married the princess Margaret of France, daughter of Philip Augustus and widow of prince Henry of England. During the negotiations, he drew up an interesting statement for the king of France of the revenues of the kingdom of Hungary. The reigns of the last three princes were signalized by wars against the Russians of Galicia and against Venice, The territories of Koloman had been ravaged by the Curaans, with the help of Volodar, prince of Eastern Galicia, whose capital was Premysl. Koloman had attacked Volodar, but had been defeated while besieging Premysl. Stephen III. determined to avenge his father, and conquered the city in 11 27, but he was driven back by the Poles acting in alliance with the Russians. Later on, Geiza lent troops to his brother-in-law, the grand prince of Kiev, to help him against the princes of Souzdal and Zvenigorod. In the reign of Bela III., Vladimir, prince of Premysl, was forced to take refuge in Hungary, and Bela took advantage of this circumstance to establish his son Andrew in Galicia, from whence indeed he was soon forced to fly, the Poles again aiding the Russians. Bela had, however, obliged some part of Galicia to do homage to him, and on this were founded the claims of Hungary to Galicia, claims to which Andrew II. thought to give some colour by taking the title of king of Galicia and Lodomeria, and which were revived by Austria at the time of the first partition of Poland. Meantime the republic of Venice, seeing the rule of Hungary definitely established on the shores of the Adriatic, took alarm at so formidable a neighbour. The doge Falieri 78 HISTORY OF AUSTRO-HUNGARY. asked for the alliance and help of Constantinople, whose power was also threatened by the growth of Hungary. He then equipped a fleet, and attacked the fortified towns on the coast, capturing Zadar (Zara), Spljet (Spalato), Trogir (Trau), Bel- grade, and Sibenico. In the war which followed, the town of Belgrade, where Koloman had had himself crowned, was entirely destroyed, and Zara left in the possession of the Venetians. The rest of Dalmatia remained in the hands of Bela IH. ; he treated the province well, and confided its defence to the family of the Frangipani, or Frankopans, henceforward well known in history. The relations of Hungary with the two empires of East and West spread the renown of her power through the whole of Europe. In 1147, king Louis VII. and the emperor Conrad crossed Hungary on their way to the crusade, and Louis VII. speaks highly in his letters to Suger of the warm welcome which he received, though the German chronicler, Otto of Freisingen, draws a picture of the country which is not very flattering, and represents the Magyars as little more than well-disciplined savages : " One might well reproach fortune, or stand amazed at the long-suffering of God, when one sees so fair a country in the possession of such monsters." The connection with France was strengthened by the marriage of Bela with the princess Margaret. Hungarian students began to find their way to Paris. In 1 1 89, the emperor Frederick Barbarossa crossed the country at the head of the third crusade ; he was received with great magnificence, and fetes were held in his honour. At this time, Constance, the daughter of Bela, was affianced to the duke of Suabia. The relations of Hungary with Byzantium were less friendly. On several occasions Constantinople endeavoured to bring the country under her control ; but, with the help of Vladislav king of Bohemia, the Hungarians were able to maintain their independence. ANDREW THE SECOND. 79 Andrew II. (1205-12 35) — The Golden Bull. The two sons of Bela III., Emerich (Imre) and Andrew, both occupied the throne, the former from 1196 to 1204, and the latter from 1205 to 1235. Bela III., who had been pre- vented by death from fulfilling the vow he had taken of going to Palestine, had made Andrew promise to accomplish it in his stead. Andrew gathered together money and troops, and then employed them against his brother, whose authority roused his jealous ambition. The interference of pope Innocent III. obliged him to content himself with the government of Dalmatia and Croatia ; and even there he was not able to keep Zadar, which was again taken by the Venetians, with the help of the crusaders, in 1203. Emerich died in 1204, and his young son Ladislas reigning but one year, in 1205 Andrew mounted the throne which had been so long the object of his desires. The beginning of his reign was not fortunate. He had married Gertrude of Meran, who sent for her brother Berthold, a bishop of scandalous life, and procured for him the bishopric of Kalocsa. Berthold and his sister surrounded themselves with favourites of infamous character. Not content with the see of Kalocsa, the foreign bishop heaped upon himself all manner of dignities. Ban of Slavonia and voievode of Transylvania, he behaved as if he were the equal of the primate. The public indignation against him reached its height when it became known that he had attempted to seduce the palatine's wife. The people rose against him ; Berthold was able to escape from the kingdom, but queen Gertrude was slain, together with some of her favourites. And yet it was this queen, so justly unpopular, who gave birth to the pious princess Elizabeth of Hungary, who married in 12.21 the landgrave of Thuringia, and has become one of the saintly heroines of Christianity. Andrew was in Galicia when these tragic events happened ; he was vainly attempting to force upon this "orthodox" Russian province the sovereignty of his house and union with the Roman Church. His grief for the loss of his wife cannot 8o HISTORY OF AUSTRO-HUNGARY. have been very great, for soon afterwards he married Yo- hmde of Courtenay, who was related to the Latin emperors of Constantinople. Perhaps he hoped one day himself to become emperor at Byzantium, but meantime it was needful for him to make himself of importance to the Latin world, and to take upon himself the character of defender of the Christian religion. He decided to join the crusade, and an expedition was to set out from Spalato, but ships were wanting. Venice consented to lend some, but, true to her motto, ^^ Siam Vene- ziani, poi Cristiani" (Venetians first, and Christians second), she insisted upon the cession of Zadar to her for ever, besides forcing Andrew to pay considerable sums of money; so that he was obliged to pledge the very treasures of the Church. He set out in the month of August, 1217 ; but his health failing on the expedition, he returned to his country without having added to his reputation. On his return he made large grants of property in Hungary to the knights hospitalers. The only important results of his expedition were the alliances he formed with the Christian princes. His eldest son, Bela, married the daughter of the emperor Lascaris ; his younger son, the daughter of king Leo of Armenia; and his daughter, Asen, king of Bulgaria. On his return, he found Hungary in the greatest disorder. The royal authority had been much diminished since the days of Koloman ; a feudal oligarchy had grown up, and the clergy had possessed themselves of secular estates. The hereditary right of the family of Arpad to the crown was still contested, nor was the law of primogeniture accepted within the family itself. We have already seen formidable rivals disputing the throne in several of the reigns. The support of the great territorial lords, lay and ecclesiastical, had become of great importance to the sovereign, and to obtain it he had gradually deprived himself of his domains, to divide them among a powerful and greedy minority of his subjects. The smaller landholders were neglected, and diets met less frequently. The great dignitaries of the Church, enriched by the royal THE GOLDEN BULL. 8 1 bounty, had become a state within the state, and reh'ed upon the pope for aid to resist the royal commands. The Holy See, faithful to the traditions of Gregory VII., endeavoured to exercise within the kingdom an authority equal, if not superior, to that of the king. The clergy were scandalously corrupt. The state of the whole kingdom called for prompt remedies ; but, far from daring to carry out energetic measures, Andrew yielded continually to the torrent which had borne before it each one of his predecessors, and in 12 19 he issued an edict making all gifts and honours granted by previous kings irrevocable and hereditary. The result of such a measure would have been to create a complete oligarchy, on which thenceforth both king and populace would have been depen- dent. The discontent to which it gave rise led to the meeting of a diet in 1222 and the enactment of the law known as the Golden Bull — the Magna Charta of Hungary. In it Andrew II., calling himself hereditary king of Hungary, Dalmatia, Croatia, Servia, Galicia, and Lodomeria, solemnly enumerates the privileges of the people, or rather of the small landowners. He promises to hold a solemn diet each year in the town of Szekes Fejervar (Stuhl Weissenburg) ; to imprison no noble until he had been regularly tried and sentenced ; to raise no tax on the lands of either noble or priest; to summon no noble to accompany the king at his own expense beyond the frontiers of the kingdom ; to allow no suit which involved the loss of life or property to a noble to be tried by the palatine without the knowledge of the king ; to indemnify the families of those nobles who lost any relations in the wars ; to admit no guests or colonists on the soil of Hungary to any dignity whatsoever without the consent of the diet ; no longer to make hereditary the grants of comitats or offices ; to allow tithes to be paid in kind and not in money ; and to grant land to no foreigner. The Golden Bull contained thirty- one articles, of which these are the chief, while the last or- dained that seven copies should be made of it, and sent to the pope, the knights hospitalers, to the Temple, to the king. 82 HISTORY OF AUSTRO-HUNGARY. to the chapter-house at Gran, to the chapter-house at Kalocsa, and to the palatine, who was to see that the charter was observed by the king and nobles. If the king should attempt to violate it, " the bishops and nobles of the kingdom have the right to remonstrate, and to resist the sovereign, sine noia alicujus infidelitatis" i.e. without by so doing laying themselves open to an accusation of high treason. This last article was to play an important part in the history of Hungary, as to it are due many of those rebellions which give so revolutionary a character to the history of a country essentially conservative. The same principle is to be found later on in the " Declaration of the Rights of Man." The constitution of Andrew II. is far from fulfilling the ideal of modern times. It was, nevertheless, a great advance on former ones, and maintained the unity of Hungary by preventing hereditary succession to office and the consequent division of the country into a number of principalities. It secured to the nation — that is to say, to the nobles — the right of criticising the administration, and it obliged the king to respect the national rights by placing all his actions under the control of the palatine. The part assigned to the palatine is an anticipation of the ministerial responsibility of our own times. He is indeed a prime minister. Soon after the promulgation of the Golden Bull, a special charter was granted to the Saxons of Transylvania, securing their privileges. Their political and religious autonomy was confirmed ; they were to be subject to no authority except that of a court chosen by the king. In return they were to furnish him with five hundred armed men in case of a defen- sive war, one hundred for foreign expeditions. The Golden Bull was again solemnly confirmed in 1231, when some new clauses were added to it, which enacted that the bishops were to be present at the yearly diet at Szekes Fejervar (Stuhl Weissenburg) ; that if the palatine ruled badly, the states were to choose one more worthy ; and also that no Jew or Mussul- man was to receive government employment. STRUGGLES AGAINST THE MONGOLS. 83 Struggles against the Mongols (1239-1241) and the House of Aicstria — The Last Kings of the Race of Arpad (1235-1301). The reign of Andrew II. has become memorable in the history of Hungary owing to the Golden Bull; apart from that it was not fortunate. Like king John of England, his name is associated with a legislative document of the highest importance, but, like him, he has left behind a reputation for feebleness and want of character. His son, Bela IV., began his reign (1235) under the best auspices. He withstood his enemies both from within and without, amongst them the emperor Frederick IL, who had put forward a claim to tribute from Hungary. Unfortunately he soon had to deal with a more pitiless enemy than the Germans. The Tartar or Mongol khan Batou, followed by a formidable army, forced his way through the defiles of the Carpathians, and invaded the valley of the Tisza. The Mongols belonged to the same race as the Magyars, but the Magyars had become Christian and European. These pagan Mongols attacked Europe with a fanaticism which can be compared only with that of the Saracens ; but while the Mussulmans founded new states, and had in fact attained to a high degree of civilization, these Mongols were nothing but destroyers. They were intrepid horsemen, and brought with them fire-arms, of which they had learnt the secret from the Chinese, as well as destructive besieging engines, while their dauntless courage was aided by inflexible discipline. The alarm at their approach was great throughout the land. The bloody sword was sent from town to town, from castle to castle. The Cumans, who formed the vanguard of national resistance, were unable to withstand the overwhelming flood, and Vacz (Waizen) fell into the hands of the invaders. In the general terror the Cumans were accused of treason, and their chief and the leading men among them were put to death, which so angered the tribe that they passed over to the side of the Mongols. The royal army came up with the forces 84 HISTORY OF AUSTRO-HUNGARY. of Baton on the banks of the Sajo, a tributary of the Tisza, and there suffered a terrible defeat in which, according to some historians, a hundred thousand, according to others sixty thousand, men perished. Fe)'e extinguitur militia regni Hun- o-ariae, writes the emperor Frederick. Hungary as far as the Danube was at the mercy of the barbarians ; Pesth was taken ; Varad yielded after an heroic resistance ; Csanad was destroyed. The Mongols pushed forward as far as Croatia, where the Croats put a stop to their further progress by the victory of Grobnik (1241). After many adventures, Bela found refuge in Austria, where duke Frederick, to whose care he had confided his family and treasures, took shameful advantage of his misfor- tunes. In exchange for the hospitality which he granted, he oblio'ed Bela to give up to him the three Hungarian comitats which lay nearest to the Austrian states. Bela made his escape from this treacherous neighbour and retired to Croatia. At last Christendom was aroused ; king Vacslav of Bohemia called upon the princes to come to the aid of Hungary, and the pope ordered a crusade to be preached. With the usual dis- interestedness of German sovereigns, the emperor offered to save Hungary on condition that he should receive her homage. Meantime, winter came on, and by freezing the rivers became the ally of the invaders. The Mongols crossed the Danube and took Gran, putting to death all the inhabitants ; Szekes Fejervar and Nitra (the town of Svatopluk) alone resisted. The Mongols were determined to get possession of the person of the king. Bela fled into Dalmatia, first to Spljet, then to Trogir, and was followed closely by the barbarians ; but they did not succeed in seizing him, the Slavs of Dalmatia and the Italian colonists repulsing them in furious conflicts. Beaten back, they next penetrated as far as Ragusa, and would have gone still further had not their chief Kadan received orders to retrace his steps. The Asiatic hordes returned into Asia, and it has never been known what led to this sudden recall. Per- haps Batou had received tidings of the death of the great khan Ogdai ; perhaps, finding nothing left to destroy, the END OF THE BABENBERGS. 85 invaders feared they might die of hunger in the midst of the ravaged country. The most horrible cruelty marked the last days of their ephemeral conquest. Slowly Hungary recovered from the ruin they had caused ; colonists from Germany filled up the gaps in the population, and towns were rebuilt, surrounded by stronger fortifications, and adorned with finer buildings. The Magyar nation had not attained to such a height of civilization as to have lost much in the whirlwind. From this time forward they had another enemy to struggle against, one perhaps more formidable, certainly more persever- ing, in the house of Austria, which has always been skilful in taking advantage of the misfortunes of her neighbours to increase her own patrimony. We have already seen how the unknightly Frederick had taken advantage of the misery of Hungary to get possession of three of her comitats. As soon as he was free from the Mongols, Bela set to work to recon- quer them. He marched against Frederick and defeated him on the banks of the Leitha, where Frederick perished in the fight (1246). With this prince the house of Babenberg came to an end. Bohemia and Hungary both laid claim to the inheritance, and though Bela was unable to prevent the king of Bohemia from gaining possession of Austria, he succeeded in establishing his own son Stephen in Styria. War broke out between the two kingdoms, and ended in favour of Bohemia. But Premysl Otokar II. proved a generous foe ; he would not, according to his own expression, " by enfeebling the great kingdom of Hungary, once more open to the Tartars the road to the two kingdoms." Later on, he married the daughter of the king of Hungary (1270). But there was soon to appear upon the scene a third com- batant, who knew how to turn to his own advantage the rivalry of the two kingdoms ; this was Rudolf of Habsburg. Rudolf drew Ladislas IV. into alliance, and at the battle of Marchfeld, where Premysl Otokar fell, fifty-six thousand Hungarians and Cumans fought by the side of Austria. Thus Hungary, while 86 HISTORY OF AUSTRO-HUNGARY. she ruined Bohemia, founded the power of Austria, which was so soon to be turned against herself. In his letters written at this time, Rudolf shows the greatest tenderness for the Hun- garians, " My beloved sons, bone of my bone, and flesh of my flesh ; " a dozen years later, as emperor, he claimed the right to dispose of the crown of Hungary as its suzerain. The last years of king Bela IV. had been disturbed by the revolts of his son Stephen. In fact, this prince was the real king, and it was to him that the envoys of the duke of Anjou applied, when they came to negotiate the marriages which were to secure Hungary to the Angevin house. He gained little by his intrigues, for he reigned but two years, during which a war again broke out between Bohemia and Hungary, and was brought to an end without any advantage to either side. His young son, Ladislas, succeeded him (1272), a foolish and dissipated prince who earned the hatred of his people by his avowed partiality for the Cumans. This wandering and half- pagan race was still looked upon as almost foreigners by the rest of the nation. Ladislas determined to convert them to Christianity and to a settled mode of life, and assigned to them that district between the Danube and the Theiss (Tisza), which is called to this day Greater and Lesser Cumania; but for some time yet they remained barbarians. Ladislas, who betrayed a partiality for their women that was unworthy of his position, was assassinated by the Cumans in 1290. He left no son, but he had adopted the grandson of Andrew IL, and this prince was crowned under the name of Andrew III. Andrew energetically resisted the claims of the Habsburgs and of the Holy See, repulsed the invasion of Albert of Austria, and laid siege to Vienna. The court of Rome, which was favourable to the Neapolitan princes of the house of Anjou, would never recognize Andrew III., and during his reign Charles Robert of Anjou forced his way into Croatia, and had himself crowned at Zagreb (Agram) by the papal legate.^ The death of Andrew in 1301 put an end to these rivalries. He was the last prince of the house of Arpad. ' See infra, p. 217. FMOGJiESS OF CIVILIZATION. 8/ Progress of Civilization. Hungary is still grateful to those monarchs of the transition period who laid down the lines along which the Magyar race was to travel. On various occasions they had tried to extend their rule over the neighbouring countries, but the titles of king of Servia, of Rama (Bosnia), of Galicia and Lodomeria, and of Bulgaria, had never represented any real authority, and at most recall a momentary occupation or an ephemeral protection. The only important acquisition of the dynasty of Arpad was the voluntary union of Croatia, which gave Hungary a sea- board. We have already described how Croatia preserved her autonomy. Transylvania also, at the other extremity of the kingdom, had her own peculiar constitution. The Transylva- nian diet was divided into three nations^ the Hungarians, the Szeklers, and the Saxons. The old inhabitants of the country, the Wallachians, who had been conquered by the Magyars or by the Saxon colonists, were only peasants and counted for nothing. The Szeklers, who were all freemen and noble, formed a special body of horsemen, to whom was entrusted the defence of the frontier, and in return for this service they were exempted from taxation. We have seen how the constitution of Andrew H. had placed. obstacles in the way of the increase of power among the oligarchical aristocracy and territorial lords, and had aimed at preventing the partition of the kingdom. The lesser nobles were always on the watch to maintain their own privileges and to prevent encroachments on the part of the great lords. About this time we first see a distinction growing up between mag- nates and simple deputies. The assemblies of the comitats became periodical, and formed the best guarantees of public- liberty. The citizen class was without political influence, and was largely composed of foreigners, Jews, Germans, and Italians. Considerable privileges were accorded to the Jews, who were so much ill-treated in other parts of Europe. The less aptitude a nation has for commerce the more it feels the 88 HISTORY OF AUSTRO-HUNGARY. need of attracting this race of clever traders. Amines began to be cultivated and produced wine of good quality. The Hungarian nobles gradually imitated the nobles of the rest of Europe, introducing into the country knightly manners and usages. They began to take an hereditary name from their estates, and to use coats-of-arms, and trials by combat became the fashion. Those arts which are the most delicate expression of civili- zation had made much less progress in Hungary than elsewhere. The Gothic style of architecture had, however, penetrated into the country, and French architects were employed there at this time. A Frenchman, Villard de Hannecourt, built the Gothic church at Kassa (Kaschau), and Mathias of Arras the cathedral of Prague. The clergy distinguished themselves rather by their courage in battle, or their ardour in fighting heresy, than by their learning. In 1279, the synod of Buda, alarmed doubdess at the progress of the Patarine heresy, placed a limit on the knowledge which monks were to be allowed to acquire, and forbade them to study in foreign schools. The most important school in the kingdom was the studium generale at Veszprim, which conferred no degrees, but which paid for its best scholars to go to the university of Paris. Latin was universally known and studied among the upper classes, but at the same time books were so rare that a complete copy of the Bible cost half a village. The Magyar tongue tended to give way before Latin, which was the organ of the Church and of government ; it was, however, still used, though very few fragments have come down to us from these primitive times : only a funeral oration and a legend of St. Margaret. CHAPTER VII. BOHEMIA UNDER THE EARLIER PREMYSLIDES, The First Christian Pn'jices — St. Adalbert. BoRivoj was the first Christian prince of Bohemia, and with his name both history and legend associate that of his wife, St. Ludmila. He built the first Bohemian church, and dedicated it to St. Clement, no doubt in memory of the finding of the rehcs of St. Clement by the apostles Cyril and Methodius. His son Spytihnev (894-912) put an end to the connection of Bohemia with IMoravia, and went to Regensburg (Ratisbon) to ask for the protection of Arnulf and the empire, in the belief that by so doing he made the independence of his kingdom more secure. In consequence of this step, Bohemia was attached to the bishopric of Ratisbon, and the Latin took the place of the Slav liturgy, of which but few traces now remain in the country. Vratislav (912-925) succeeded his brother Spytihnev. He married a Slav princess, Drahomira, daughter of a prince of the Lutices, or Lusatians, who were still pagans. Quarrels arose between the ambitious Dra- homira, and her mother-in-law, Ludmila, and in 921 Ludmila was murdered. She and her grandson, the prince or voievode Vacslav (925-934), were both subsequently canonized. At this period Bohemia was far from being a united kingdom. Like France in the Middle Ages, it consisted of a number of small states, which were often at war with one another, and against which the prince of Prague had occasion- 90 HISTORY OF AUSTRO-HUNGARY. ally to go to war. The members of the ruling families obtained appanages which were practically independent, and the rivalries which resulted proved most favourable to the ambition of Germany. In 928, Henry the Fowler, in alliance with Arnulf of Bavaria, entered Bohemia and obliged St. Vacslav to pay him an annual tribute of five hundred pieces of gold, and one hundred and twenty oxen. It was St. Vacslav who founded the cathedral of St. Vit at Prague. He was assassinated by his brother Boleslav, who was the prince of the town of the same name, Boleslava (Alt Bunzlau). Legends have surrounded the name of St. Vacslav with a halo of tender memories. Like Robert the Pious and St. Louis, he has become the typical example of a devout and charitable prince. During his life, as well as after his death, he was able to work miracles. When engaged in single combat against a prince of the Chekhs, an angel from heaven bore him company and terrified his adversary by the wondrous sight When they took his body from Boleslava to Prague, the car which bore it crossed by itself a river over which there was no bridge. On arriving before the court of justice, it stopped suddenly and could not be moved ; it was discovered that an innocent man was unjustly imprisoned in the building, and, as soon as he was set at liberty, the car went on. The name of Vacslav, under its Latin form of Venceslas, Wen- ceslaus, or the German form Wenzel,^ became popular through- out Europe, and Bohemians still sing the old canticle of the Middle Ages : " Svaty Vacslave, vevodo ceske zeme." " St. Vacslav, voievode of the land of the Chekhs, our prince ' pray for us to God ahd the Holy Spirit, kyrie eleison." His portrait long adorned the standards and the coins of Bohemia. Some historians have endeavoured to justify the crime of Boleslav by reasons of patriotism ; according to them, he only assassinated his brother in order to free Bohemia from the ' The Chekhs are often called by this name by the Germans {Das ist ein IVeiizel). BOLESLAV II. 91 suzerainty of Germany. However that may be, as soon as Bole- slav became king, he was attacked by the Germans, and two armies entered his kingdom by way of Thuringia and Saxony (936) The war lasted long with little advantage to either side, till at last (950) Boleslav was obliged to submit to the emperor Otto, and to promise to pay the usual tribute. He afterwards became the ally of Otto, and sent a thousand Chekhs to help him against the Magyars ; he himself fought against them suc- cessfully, and took possession of part of Moravia and the land of the Slovaks, while his conquests on the banks of the Vistula brought him in close neighbourhood to the Poles. The Polish prince, Mieczyslaw, became his ally, and married his daughter Dubravka. This princess converted her husband to Christianity, and brought Poland into the bosom of the Church (966). After having done somewhat towards lessening the power of the Chekh princes, Boleslav died in 967, and was succeeded by his son Boleslav II. (967-999). Boleslav II. continued his father's conquests towards the East, and took possession of Galicia, but that province was recovered later on by the Russian prince, Vladimir the Great (981). At this period the power of Bohemia was considerable, and Boleslav was able to interfere as umpire in the conflicts which took place between the German margraves and the duke of Poland. He obtained permission from the emperor and the bishop of Ratisbon to found a see at Prague, to be subject to the archbishop of Mainz ; the bishop to be chosen by the prince and the people, but to receive investiture from the emperor. The first bishop was a Saxon priest called Thietmar, and his successor was the celebrated Chekh saint Vojtech, better known under the name of St. Adalbert, one of the great figures in the religious history of the Middle Ages. After having organized the Church of Bohemia, St. Adalbert was invited into Hungary by Geiza I., whose son, the future king St. Stephen, he baptized ; and thus Bohemia was the means of spreading the Christian religion in all the neighbour- 92 HISTORY OF AUSTRO-HUNGARY. ing lands. Later on, he gave up his bishopric, and after being for a time the confessor of Otto III., he travelled into Poland, whose king, Boleslaw the Brave, sent him to convert the heathen on the shores of the Baltic. In these distant lands he was murdered by the Prussians (997). Boleslaw the Brave caused him to be buried in the church at Gniezno, whither, three years later, the emperor Otto came to worship at his grave. The Poles ascribe to him the first of their rehgious songs, the most ancient monument of their language, the hymn to the Virgin beginning " Boga rodzica."^ Prince Boleslav II. had to defend his country from the attacks of the Germans and Poles, but was able to maintain his position against them. Bohemia also suffered in his reign from civil wars, which are, however, of no general interest. In his time monasteries were first founded, schools arose around the churches, and Latin civilization spread more and more throughout the land. Bretislav (1037-1055) and the Institution of Pj-iinogetiiture — Vratislav First King of Bohemia (1061-1092). Under the successors of Boleslav IL, Bohemia fell into a state of deplorable anarchy, and became alternately the tool of Germany and Poland. A powerful sovereign, Boleslaw the Brave, reigned at this time in Poland, and he obliged Bohemia to accept as her ruler a Polish prince named Vladivoj, who, however, afterwards recognized the suzerainty of the empire, and acknowledged himself its vassal. Thereupon Boleslaw the Brave (1002) tried to conquer Bohemia for himself; he did not succeed, but it was not until after the death of this for- midable neighbour (1025) that Bohemia could once more take breath. Almost immediately afterwards she was attacked by Stephen of Hungary, but her independence was finally secured by Bretislav (1037-1055), whose reign proved a time of renewed vigour for Bohemia. On the death of Boleslaw the Brave, Poland was left without a ruler, and Bretislav took advantage of this to conquer Silesia and Lesser Poland and to take ' See Morfill, Slavonic Literature, p. iSo. REIGN OF BRETISLAV. 93 Cracow by assault. He next entered Greater Poland, and pushed on his way to Gniezno, where was the tomb of the national apostle, St. Adalbert. The Chekhs took possession of his remains, and, after a propitiatory fast of three days, bore them off to their own country. The emperor Henry H. inter- fered to stop the further progress of Bretislav, who returned to Prague, bearing with him in his triumphal entry the trea- sures of his enemies and the holy body of the martyr. But when the emperor proceeded to demand from him the restitu- tion of all his Polish conquests, war again broke out ; the German troops were given possession of the passes by treason, forced their way into the kingdom, and obliged Bretislav to make peace. Of all his conquests he was only able to retain part of Silesia, with the see of Vratislav, since called by the Germans Breslau, and in 1054 he gave up this district to the Polish prince Kazimir for the annual payment of thirty pieces of gold and five hundred pieces of silver. He was accused before the pope of sacrilege, for having carried off from Gniezno the relics and sacred vessels, but obtained absolution on condition of founding a collegiate church in the town of Stara Boleslava •(Alt Bunzlav). The Poles, however, affirm that the true relics are still in their possession, and that a pious fraud had substi- tuted for the bones of the saint those of some other person. However that may be, the tomb of St. Adalbert is the object of popular devotion both at Gniezno and at Prague. Bretislav had five sons. Fearful of the disputes which might arise among them, he ordained that henceforward succession to the throne should be determined by primogeniture, while younger sons were to receive dependent appanages, a settlement known as the seniorate. This wise arrangement was, however, but little respected. Spytihnev H., the successor of Bretislav, had immediately after his accession to fight for his throne against one of his brothers, who was prince of Moravia. The reign of this Spytihnev was of little importance. He drove out of Bohemia some Slav monks who still used in their monastery the liturgy of Cyril and Methodius, and he thus 94 HISTORY OF AUSTRO-HUNGARY. secured the definite triumph of Latin Christianity in that country. He died without children (1061). Vratislav II. (1061-1092) was the first king of Bohemia. He divided Moravia between his two brothers, giving to the one Olomouc (Ohnutz), and to the other Brno. He also founded a bishopric at Olomouc. The beginning of his reign was marked by an incident which throws some light on the relations then existing between the Germans and the Chekhs. Even at this remote period Germans were gradually obtaining high civil and ecclesiastical office, partly owing to princely marriages, which had drawn Bohemia closer to Germany, partly to ecclesiastical organization, which included this country in the province of Ratisbon. Since the foundation of the bishopric of Prague, out of seventeen bishops who had obtained the see, seven had been Germans. We must not forget that national differences must have been far less striking at a time when Latin was the universal language of educated men, but, nevertheless, the people began to murmur, and grew weary of having to obey foreigners. Vratislav found this out when, in 1068, lie wished to nominate as bishop of Prague a German named Lanzon. The nobles and military chiefs who were assembled round his camp near Nachod, however, demanded the bishopric for the prince Jaromir, who in the end succeeded in obtaining it, though, according to custom, he was obliged to go to Mainz to receive investiture from the archbishop. Vratislav lent the aid of his troops to the emperor Henry IV. in his struggles against the Saxons, and in return for this he obtained possession of Lusatia, a Slav district, which was thus united to Bohemia. Later on, he again helped the emperor in his expeditions against Italy, three hundred Chekh warriors taking part in the siege of Rome, and as a reward for this service the emperor granted him the title of king (1086). He also gave up the tribute hitherto paid to the empire by Bohemia in exchange for a loan of four thousand marks of silver. Henceforward Bohemia was only bound to furnish to the emperor three hundred armed knights, well equipped, for VRATISLAV, FIRST KING OF BOHEMIA. 95 expeditions into Italy. On the 15th of June, 1086, Vratislav and his wife Svatova were solemnly crowned at Prague, in the cathedral of St. Vit, by the archbishop Egilbert. Thus was constituted that kingdom of Bohemia which, with the king- dom of Hungary, was one day to form the principal part of the Austrian empire. In order to understand the struggles of modern politics, it is needful to recall the double origin of the two kingdoms, the one founded by the Holy See, the other by the empire. Hence have arisen those retrospective claims on Bohemia which Germany has since put forward. The title of king bestowed on Vratislav was, however, purely personal, and was not transmitted to his successors. It was, perhaps, in ex- change for the crown he had received that this prince granted certain privileges to the Germans in Bohemia. The reigns of the immediate successors of Vratislav offer but few points of interest. Bretislav II. (1092-1 1 1 1) abolished the wise law which had established primogeniture in the family of the Premyslides. He even asked the emperor Henry IV. to grant the investiture to his brother Borivo'i, and by so doing recognized the imperial right to treat Bohemia as a fief of the empire, threw her provinces into their old state of anarchy, and strengthened the claims which Germany was continually advancing on the neighbouring countries. Hence arose a long series of conflicts between the princes of Prague, Olomouc, and Brno, conflicts during which 'the empire took occasion more than once to intefere, selling its protection to one or other of the combatants. It was during these troubles that the great and turbulent family of the Vrsovici, whose ambition had so often troubled the land and made its princes to tremble, was massacred (1108). We will pass rapidly over this time of incessant struggle, which has but little interest for us, and during which Germany, Bohemia, Moravia, and Poland were per- petually at war with one another, and the emperor claimed the right to dispose of Bohemia as a fief More than once these pretensions met with energetic resist- ance. Thus (11 25-1 148) prince Sobeslav I. did not hesitate 96 HISTORY OF AUSTRO-HUNGARY. to declare war against Lothar, who had claimed the right of giving Bohemia to whom he -pleased, and had bestowed it on prince Otto of Olomouc. Sobeslav refused to appear before the tribunal before which he was cited by the emperor, and replied in these proud words : "My hope is in the mercy of God and in the help of St. Vacslav and St. Vojtech, who will not see this country delivered into the hands of foreigners." The Bohemians all rallied round the standard of St. Vacslav, and the emperor, vanquished at Chlumec, was obliged to re- nounce his claims and to recognize Sobeslav as prince of Bohemia (1126). He even conferred on him the title of high cup-bearer of the empire. Later on, Sobeslav became the ally of Lothar in his struggles against the Hohenstaufen, but on the death of Lothar he took the side of Conrad IIL of Hohen- staufen. He concluded an alliance with Leopold IV., duke of Austria, to whom he gave his daughter in marriage (1138). During the reign of Sobeslav, in consequence of the increase in the number of the various branches of the Premyslide family, Bohemia and Moravia were broken up into a large number of appanages, which led to internal conflicts and revolts that had to be suppressed by the prince by force of arms. He en- deavoured to secure the crown for his son, and to this end had him elected by the diet of Sadzko. But immediately after his death the zhupans offered the throne to his nephew Vladislav IL, whom they believed they could direct as they wished. Vladislav IL (1140-1173) did not fulfil their hopes, and had, in conse- quence, more than one conspiracy to put down. The Moravian princes and the great nobles entered into an alliance against him, raised an army, and obliged him to ask for help from the emperor. He defeated them, forced them to retreat to Moravia, and took from them the principalities of Znoim, Brno, and Olomouc. During his reign, a papal legate, cardinal Guido, was sent to Bohemia to supervise the organization of the Catholic Church ; celibacy was imposed upon the clergy who had not previously observed such a rule ; and the legate reconciled Vladislav with VLADISLA V II. 97 the Moravian princes, obtaining for them the restitution of their estates, Vladislav was the first Chekh prince who went on the crusades. He left the government in the hands of his brother Diepolt (1147), ^^d followed the emperor Conrad to Jerusalem. This crusade had, however, but little success, and after many Chekhs had perished, Vladislav returned home by way of Constantinople, Kiev, and Cracow. He was soon after at war with Frederick Barbarossa. Frederick had seized Silesia, which was a Bohemian fief, and in consequence of this act the prince of Bohemia refused the three hundred armed men for the expedition against Rome that Bohemia was bound by old treaties to furnish. In 1156, Silesia was restored to Bohemia, and finally Frederick granted Vladislav the title of king for himself and his successors. As the seal of their reconciliation, the new king offered his aid to the emperor in the expedition he was about to undertake against Milan, but he was obliged to raise the troops at his own expense, as the diet refused to admit his right to levy an army for so distant and useless an expedition. He assembled ten thousand men, and with them crossed the Alps, The Chekhs signalized themselves by their bravery, especially at the siege of Milan, and there is still to be seen in the cathedral at Prague one of the trophies of this war. Later on, Vladislav went to the aid of the king of Hungary, Stephen HI., whose two daughters his sons had married. Again the diet refused to grant him an army, but he set out with volunteers and fought with some success against the Eastern emperor. These victories, which spread his fame abroad in foreign lands, did not, however, prevent the revolt of the princes at home, and the emperor Frederick, with but little gratitude for old services, favoured their attempts. In 1178, Vladislav, weary of power, abdicated and retired to a convent. Several rivals contended for the supreme power, and they were all cited to appear before the tribunal of Barbarossa at Nuremberg, the emperor claiming the right of deciding the succession at the same time that he suppressed the title of king which he had previously granted to Vladislav. H 98 HISTORY OF AUSTRO-HUXGARY. Again Bohemia fell into anarchy, and the emperor interfered continually in its affairs. Space fails us to give any details of these inglorious struggles, in which blood was shed on more than one field of battle, and in which even ecclesiastics took part. We find the bishop of Prague, in 1187, declaring that his position as prince of the Holy Empire gave him the right to refuse obedience to the prince of Bohemia. It was only on the accession of Premysl Otokar I. (1197) that the country began once more to breathe freely. Premysl Otokar I., Hereditary King (i 197-1230) — Vacslav I. (1230-1253) — Invasion of the Tartars (1242). This time of anarchy proved fatal to Bohemia. The quarrels among the princes increased the power of the nobles, who believed they had the right to decide the election to the throne, while they also made the interference of the empire in the in- ternal affairs of the nation increasingly easy. The great lords took advantage of the opportunities such a time gave them to oppress the people and to exact from them heavy taxes and enforced labour. To escape from these exactions, the small proprietors found themselves obliged to seek the protection of the more powerful lords, and this enabled the nobles to form bodies of vassals dependent on them. Magnates who had supported the prince at the time of his election claimed a right to be repaid for such support by gifts of land. Gradually, by these means, an hereditary nobility was created, whose power no longer depended on the office they held in the household or army of the prince, but on the possession of large estates ; and the owners of these large estates claimed all the rights of sovereigns, the administra- tion of justice, the levying of troops, and the power of leading them to battle under standards of their own. This hereditary great nobility begins to take form towards the end of the twelfth century. It was naturally much more independent of the prince than an aristocracy of officials, and its assemblies were real diets in which the will of the prince was discussed and controlled. As early as the twelfth century it was a generally admitted, CONDITION OF BOHEMIA. 99 though unwritten, principle that the prince had no right, except in case of invasion, to summon the national army without the consent of the diet ; and laws could only be passed with its help. It was only under extraordinary circumstances that the king might levy taxes, as he possessed large estates which amply sufficed for his own requirements. As was the case throughout Europe, the Church had acquired considerable influence. There were six cathedral chapters in Bohemia and nine Benedictine monasteries, besides convents belonging to the Premonstraten- sians, Cistercians, and Knights of St. John of Jerusalem. Since the time of Gregory VII. papal legates had frequently visited the country. Almost all the peasants were serfs of the soil, some privileges and a certain amount of freedom being granted, however, to those who had cleared the ground of forests. There was but little commerce, and what there was had fallen mainly into the hands of Jews and foreigners, especially Germans. Ever since the time of Vratislav there had been a German colony in Prague, and this colony was subject to a special tribunal. Germans also obtained many of the more important positions in State and Church, owing to the close relations which were continually kept up with the empire, the princes usually marrying German princesses who used their influence in favour of their countrymen. We often find the heir to the throne bearing two names, one Slav, the other German, such as Premysl Otokar, Vladislav Heinrich, and the policy of such monarchs, who were half Slav and half German, was dynastic rather than national. On the death of the emperor Henry IV, (1197) Philip of Swabia was elected emperor, but his rights were disputed by Otto of Brunswick. Premysl took the side of Philip, and ob- tained important advantages for his country in exchange for his services. The emperor undertook to interfere no more in the internal affairs of Bohemia, but simply to confirm her own choice of a prince ; he restored the royal title, and he renounced all right to the investiture of the bishop of Prague. Premysl had himself solemnly crowned, and in 1204 Innocent 100 HISTORY OF AUSTRO-HUNGARY. III., by a special bull, confirmed the royal title granted to the princes of Bohemia. The friendship of the emperor and the new king lasted but a short time. It was soon disturbed by a war which ended in a treaty, followed by the betrothal of the emperor's daughter Cunegunda to the heir of the king of Bohemia (1206). Later on, Premysl lent his aid to Frederick II. to ensure his election to the empire, and again obtained payment for his services by important concessions from the emperor. The kings of Bohemia were no longer to be obliged to furnish three hundred men for expeditions to Rome, this tribute being replaced by the payment of three hundred marks in gold ; they were no longer to be required to attend the diets of the empire, unless they were held in towns near their frontiers, such as Bamburg, Nuremberg, or Merseburg, Besides this, Frederick gave Premysl several towns in Misnia (Meissen) (12 16); and when Premysl caused his son Vacslav to be elected and proclaimed by the national diet, this election was immediately recognized by the emperor. The succession to the throne by the law of primogeniture in the direct line thus became finally the law of the kingdom. Premysl more than once used his power with an energy which had never been shown by any of his predecessors ; on the death of Vladislav, margrave of Moravia, he assigned that province as an ap- panage to his two younger sons, and in his own lifetime he had his son Vacslav crowned king of Bohemia. At this coronation was omitted for the first time the ceremony of showing to the new prince the sandals and wallet of the labourer Premysl, the founder of the dynasty ; no doubt the Bohemians were ashamed of this old national custom, and did not care to make use of it before the foreign princess. But the populace saw in this omission an irritating sign of the increasing ascendency of the foreigner in their land. The number of Germans in the capital was growing rapidly ; while in the pro- vinces they had colonized certain towns, and had even begun to found whole villages on the north-west frontier of Bohemia. VACSLAV THE ONE-EYED. 1 01 The emperor Frederick had chosen the daughter of Premysl Otokar as the future bride of his first-born son, but, faithless to his promise, he had afterwards affianced him to the daughter of Leopold II. of Austria. This led to another fruitless war between Bohemia and Austria. Vacslav, called the One-eyed, peacefully succeeded his father (1230-1253). His education had been entirely German, and his reign proved a golden age for the Germans. They obtained leave to fortify the towns they dwelt in, and at this time the native nobility began to build for themselves strong castles, to which they usually gave German names, such as Steinberg, Lichtenburg, etc. The knightly orders, such as the Hospitalers and Templars, also established " commanderies " in the country, while the Dominicans and begging friars multiplied greatly. Luxury increased, and knightly habits and customs became the fashion. King Vacslav was one of the most brilliant sovereigns in Europe ; he invited minnesingers to his court, and himself composed love-songs after their fashion. His reign, however, was not peaceful. The growing enmity of the house of the Premyslides and the house of Austria led to continual wars between them, in which Bavaria and Hungary took the side of Bohemia. They ended, however, fortunately for Vacslav. Frederick of Austria was obliged to give up to him some of his lands to the north of the Danube, and the Austrian princess Gertrude, the heiress of the duke of Austria, was affianced to Vladislav, the heir-apparent of Bohemia. This marriage prepared the way for the annexation of Austria and Styria to the crown of Bohemia. A more serious event was the invasion of Moravia by the Tartars, or Mongols. We have already seen how these dreaded hordes rushed down upon Europe. One of them at this time invaded Silesia, and the whole of Christendom took fright. Pope Gregory IX. caused a crusade to be preached against them, but the quarrels then going on between the Holy See and the empire made any united effort impossible, and the 102 HISTORY OF AUSTRO-HUNGARY. threatened lands were obliged to depend upon themselves for their defence. King Vacslav manfully withstood the storm, and assembled under his banner forty thousand foot soldiers and SIX thousand horsemen. The enemy had already pene- trated into Moravia, where they pillaged, ravaged, and burnt towns, castles, and monasteries. The inhabitants fled to the woods. The fortified towns of Olomouc and Brno alone resisted this torrent of invaders, who overthrew everything in their course. The Chekhs met the Tartars beneath the walls of Olomouc, where, according to tradition, they were commanded by a brave leader named Jaroslav, of the family of Sternberg. They were victorious, and the Tartars, either in consequence of the terror inspired by this defeat, or as the result of that capricious restlessness which has always distinguished Asiatic invaders, suddenly turned aside and threw themselves upon Hungary (1242).^ A common danger had drawn the houses of Austria and Bohemia together, but when it had passed their alliance came to an end. Frederick even wished to give up the marriage proposed between the princess Gertrude and prince Vladislav, and a war between the two countries was needed before he could be induced to keep his word (1246). The young prince received Moravia as a marriage gift from his father, this province having been in the hands of the king since the year 1239 ; and soon afterwards, on the death of Frederick, the last of the Baben- bergs, in spite of the emperor's opposition, he obtained posses- sion of Austria and Styria. But Vladislav himself died the following year, and the emperor hastened to place a lieutenant of his own over these two provinces. Vacslav dared not interfere at that time, as his own throne was menaced by dangerous conspiracies. The greater part of the nobles had been irritated by his amours, his excessive prodigality, and his favouritism. The malcontents insisted that Premysl Otokar, the son of Vacslav, should share the government with his father. War broke out between the father and son, and ' See p. 83. PREMYSL OTOKAR II. IO3 Vacslav was obliged to beg for assistance from the German princes. It was only with great difficulty, and after employing by turns force and cunning, that he was able at last to put down this insurrection, which had so inconveniently disturbed his wonted life of love and the chase. In 1 25 1, the states of Austria invited Premysl Otokar to become their ruler. Bela, king of Hungary, in alliance with Daniel, grand prince of Galicia, disputed the possession of Styria with him ; but in spite of this Premysl was able to retain the larger part of his new territory. Vacslav the One-eyed, who had rendered his son no assistance whatever in these difficult circumstances, died in 1253. It was in the reign of this knightly prince that Bohemia adopted the arms which she bears to this day, a crowned lion with two tails, argent, on a field gules. Premysl Otokar IT. (1250-12 78) — Struggle agabist Rudolf of Habsbiirg — Glory and Decay of Bohemia. On his accession to the throne of Bohemia, Premysl Otokar II. was one of the most powerful monarchs of Europe, Bohemia, Moravia, Upper Lusatia, and Upper and Lower Austria being united under his rule. The character of the new king was equal to his high position. He had apparently done wrong in taking up arms against his father, but the conduct of Vacslav and the interests of the kingdom had justified his rebellion. Just, hard-working, and valiant in war, he was both a wise ruler and an able leader. National historians accuse him of having, like his father and his uncle, too much encouraged foreign manners and customs, and consequently of having helped to increase the influence of the Germans in Bohemia. The rhymed chronicle of Dalemil exclaims, " How sad to think that so noble a king should not have remained true to his native tongue ! What glory he would have acquired, and what riches, by its help ! He would have destroyed all his enemies." Premysl Otokar's first care was the royal domain, which had been impoverished and dismembered by the careless 104 HISTORY OF AUSTRO-HUNGARY. liberality of his father and by civil war. He obliged all estates held illegally to be given up to him, and built fortresses on his lands, which he placed in the hands of royal burgraves, whose business it was to check all possible risings of the nobles, and to maintain order and public security. He increased the number of German colonies in Bohemia and Moravia, and created a certain number of royal towns, which paid taxes directly to the king and had the right of self-government, subject only to the royal control ; some of these even observed the Mag- deburg code. Some of the forests on the frontier, moreover, were reclaimed by German colonists, which explains the pre- sence of Germans in such large numbers in these districts. Owing to these measures, the riches both of the kingdom and the royal domain increased considerably during the reign of Premysl Otokar II. ; but, at the same time, the increasing number of foreigners and the introduction of a new system of law prepared the way for numerous disputes in the future. No prince had ever ascended the throne under such favourable circumstances. Frederick II. had just died in Italy, and the long interregnum in the empire had begun, during which the electors offered the crown to the highest bidder. Otokar was either the relative or the friend of almost all his more powerful neighbours. In Bavaria alone he had enemies, who envied him the possession of Upper Austria, while the king of Hungary, supported by the princes of Cracow and Galicia, was the only neighbour he need dread. Pope Innocent IV, was favourable to him, and in the beginning of his reign invited him to undertake a crusade against the pagan Prussians on the shores of the Baltic, whom the Teutonic Knights had not yet been able either to conquer or to convert. Such an enterprise had almost a national interest for Bohemia, for it was in these distant lands that the great apostle of the Chekhs, St. Vojtech, had been martyred. Under the command of Premysl Otokar and the margraves of Brandenburg and Misnia, sixty thousand men marched to the north and crossed the rivers on ice; they made their way into the country of the pagans, burned BATTLE OF CRESSENNBRUNN. IO5 the sacred trees and the images of their gods, and defeated the Prussians, of whom a large number were baptized. Otokar founded the city of Kralovec (Konigsburg) in the conquered land. Thus, by a strange freak of fortune, a king of Bohemia founded in a pagan land the town where, in later times, the sovereigns of German Prussia were to be crowned. These exploits spread the fame of Premysl Otokar through- out Europe, and in 1256 the archbishop of Cologne came to Prague to offer him the imperial crown. He refused it, and the electors then bestowed it on Richard of Cornwall, brother of the king of England, a prince who possessed but little power, and not an inch of land in Germany. Premysl Otokar, how- ever, was far from taking no interest in the affairs of the neighbouring lands. Soon after this, we find him interfering in favour of the archbishop of Salzburg, his relative, whom the princes of Bavaria wished to deprive of his see. This act of interference brought him into conflict with Hungary, as Styria took advantage of it to free herself from the suzerainty of Hungary, and Otokar settled one of his lieutenants at Gratz. The struggle between Bohemia and Hungary began to take formidable proportions, for we find that Bela IV, and his allies set on foot an army of one hundred and forty thousand men, a considerable number for those times, while Otokar marched against them, aided by the margraves of Brandenburg and Misnia and the princes of Silesia and Carniola. The two adversaries met in the plains of Austria, on the two banks of the Morava, near the juncture of that river with the Danube. Neither army dared cross the stream to begin the attack. According to the knightly custom of the time, Otokar sent a messenger to the king of Hungary to demand either that he should cross the river, or that he should allow the army of the Chekhs to cross, in order that the battle should begin in proper form. Bela chose to cross himself, and Otokar withdrew his troops in order to leave him a clear field. The battle took place near the village of Cressenn- Io6 HISTORY OF AUSTRO-IIUNGARY. briinn. The heavy Bohemian cavalry, clad in armour, re- pulsed the impetuous attack of the Hungarians, the Cumans fled, and Prince Stephen, heir presumptive to the crown of Hungary, was seriously wounded. Soon the rout of the Hungarians became general ; eighteen thousand men were slain, and it is said that fourteen thousand were drowned in the Morava. The Chekhs pursued the enemy as far as Poszony (Presburg). Bela sued for peace, abandoning all claims on Styria, and shortly after, Richard of Cornwall granted the investiture of this Austrian province to Premysl Otokar. This success increased the fame of Otokar. The Tartars named him the Iron King, because of the heavily armed knights whom he led to war ; the Christian princes called him the Golden King, because of the magnificence of his court. But this mighty monarch had no heir. He therefore obtained permission from the pope to divorce his wife, Margaret of Austria, widow of the last of the Babenbergs, whom he had married from ambition, and sought the hand of the princess Cunegunda, daughter of the Russian prince, Michael Vsevolo- dovitch, who had taken refuge in Hungary at the time of the Tartar invasion. She was grand-daughter of Bela, and this marriage strengthened the alliance which had been concluded between the two kingdoms. It was celebrated with great pomp on that plain of the Morava which had so lately been the scene of the struggle between their armies. Soon after this, a successful expedition against Bavaria, undertaken on behalf of the archbishop of Salzburg, enabled Bohemia to acquire some new territories ; amongst ethers, Cheb or Eger, where Wallenstein was assassinated in later times. Otokar was now more powerful than any of the German princes, and, finding himself in a position to dictate to them, he resolved to free his country from the spiritual suzerainty of the archbishopric of Maintz and to create an archbishopric at Olomouc ; but he was not able to carry out his intention. RUDOLF OF HABSBVRG ELECTED EMPEROR. 10/ In 1269, Ulric, duke of Carinthia and Carniola, dying with- out children, left his lands to the king of Bohemia, who took possession of them, in spite of the resistance offered by the patriarch of Aquileia, Philip, and the king of Hungary, Stephen V. (1269). The kingdom of Bohemia now extended from the Riesengebirge to the Adriatic. Soon after this, war broke out once more between Bohemia and Hungary, during which the Magyars ravaged Austria and carried off sixteen thousand persons into captivity. Otokar, in return, invaded Hungary, captured Poszony and Nitra, crossed the Danube, and defied the Hungarians on the banks of the Leitha. Want of provisions and an unexpected attack from duke Henry of Bavaria obliged him, however, to make peace. Again, in 1271, the archbishop of Cologne came in the name of several of the German princes to offer him the imperial crown, and again Otokar deemed it prudent to refuse. No doubt the crown of St. Vacslav, though it might be less brilliant, appeared to him far more secure than that of the empire. This was, however, a fatal resolution for Bohemia and her king, as Rudolf of Habsburg was elected in his stead, and Rudolf soon found it impossible to maintain his position with dignity while so powerful a rival as the king of Bohemia stood by his side. The election had taken place without Otokar's con- sent, and in defiance of his rights as an elector, and no sooner did he hear of the accession of the new sovereign, than he hastily concluded a peace with Hungary, against which country he had again taken up arms in consequence of the assassination of his father-in-law, Bela. He protested against the election of his rival, and appealed to the pope, Gregory X. ; but in 1274 the sovereign pontiff recognized the new emperor. Rudolf prepared for the struggle with his formidable adversary, calling to his aid both the power of the law and of arms. He persuaded the assembly of princes, in a meeting held at Nuremberg, to decide that all fiefs of the empire which had become vacant since the excom- munication of Frederick H. ought to belong to the king of the Io8 HISTORY OF AUSTRO-IIUNGARY. Romans, and that every vassal who should not receive investi- ture in the space of a year and a day should forfeit his fiefs. This was to demand from Otokar all that he had inherited from the houses of Carinthia and Austria. The count palatine Ludwig cited Otokar to appear before the tribunal of the empire, on the ground that he had not, during a year and a day, done homage for his dominions. Besides this, Rudolf excited the subjects of Otokar in Austria, Carinthia, and Styria to revolt, and invited the archbishop of Salzburg and the bishop of Prague to assist the rebels, while, at the same time, he entered into a secret understanding with some of those nobles in Bohemia who could not forgive the king for having deprived them of the crown-lands which they had unjustly appropriated. All the enemies of Otokar rallied round the emperor, but the king of Bohemia believed himself sufficiently powerful to hold his own against them. He subdued the revolts in Austria and Styria, and even invaded the domains of the Church in Salzburg. Rudolf, on his side, prepared for the war by enter- ing into alliance with Frederick, burgrave of Nuremburg, Menhardt, the count of Tyrol, and Ludwig of Bavaria. Humiliation and Death of Premysl Otokar II. (1278). On the 15th of May, 1275, Otokar was placed under the ban of the empire, and all his lands and offices declared forfeited if within a year he should not give in his submission. At the expiration of that time a German army assembled at Nuremberg, ready to invade Bohemia, while the count of Tyrol prepared to attack Carinthia and Styria. The duke of Bavaria, who had at first taken the side of Otokar, also abandoned him, and the Hungarians, gained over by Rudolf, undertook to march against Austria and Moravia ; blind to their own interests in so doing, they were weakening the only state which stood between them and the greed of Germany. Success crowned the efforts of the allies. Carinthia and Styria fell into the hands of Menhardt of Tyrol, while Rudolf, BOHEMIA SUES FOR PEACE. IO9 suddenly throwing himself upon Austria, captured Vienna. This town had been devoted to Otokar, but yielded before the threat of Rudolf to tear up all the vines which had been planted round the city. Otokar had concentrated his army on the frontiers of Bavaria, on which side he expected the enemy. Surprised by these unforeseen attacks, he now made a forced march on Austria, but at this critical moment the family of the Vitkovici, one of the most powerful in his kingdom, whose chief then was Zavisa of Falkenstein, abandoned the cause of Premysl Otokar, and set to work to ravage the royal domain. It seemed impossible to withstand so many enemies at once ; the army of Otokar was reduced to twenty thousand men, while the forces of his adversary were far more considerable. The king of Bohemia found himself forced to sue for peace, and to gain it, he was obliged to sacrifice to Rudolf those countries which, together with the kingdoms of Hungary and Bohemia, were in time to form the larger part of the Austrian empire, namely, Carinthia, Carniola, Austria, and Styria, together with the territory of Cheb (Eger). His only son, Vacslav, was to marry the daughter of Rudolf, and Hartmann, the son of Rudolf, the daughter of Otokar. The first of the Habsburgs thus entered upon that " policy of marriages " which was one day to establish the fortunes of his house ; ^ and, not content with having impoverished and humiliated the king of Bohemia, he secured for his race the inheritance of the crown of St. Vacslav, in case of the extinction of that of the Premyslides. Rudolf gave his daughter as her dowry Lower Austria and forty thousand golden ducats, and the same sum of money to the daughter of Otokar. The king of Hungary was a third party to the treaty, and Bohemia was forced to restore all the lands she had taken from him in the last war. By the terms of this treaty Otokar recognized Rudolf as emperor, and accepted from his hands investiture for the ' " Bella gerant alii ; tu, felix Austria, nube ; Quae dat Mars aliis, dat tibi regna Veuus." 1 1 inSTOR Y OF A USTRO-HUNGAR Y. kingdom of Bohemia and the landgraviate of Moravia. As it was understood by the king of Bohemia, this clause neither interfered with the independence of the reahii nor with its internal government, Rudolf, however, insisted on regarding Bohemia as an integral part of the empire, and claimed the right to interfere in those disputes which arose between Otokar and the Bohemian nobles who had deserted his cause ; in a word, he meant to reduce Bohemia to a state of complete vassalage. Otokar resisted, and long negotiations were entered into by the two kings, but they came to nothing. Two such rivals could not be reconciled, and it was inevitable that one of them should be forced to submit to the other. Otokar had but a small army of thirty thousand men with which to fight the empire^ and no other allies than the princes of Silesia. Nevertheless, he began a fresh campaign, and during the summer of 1278 he made his way into Lower Austria by the Morava and reached INIarchegg, close to the glorious battle- field of Cressennbriinn, on the right bank of the stream. Rudolf, who, since his last victories, had established his seat of govern- ment at Vienna, marched to meet him, and soon forced him to retreat, and on the 26th of August, 1278, a battle took place between them, which was one of the most terrible of the Middle Ages, and one of the most important in its results. Rudolf had secured the alliance of the king of Hungary, and the battle began with a furious attack on the flanks of the Bohemian army by the Cuman horsemen on their swift steeds. The two kings themselves more than once took part in the fight. The fortunes of the day remained for some time doubt- ful, but suddenly the rear-guard of the Bohemian army, at the moment of their advance, took to flight, and from this time the day was lost. Otokar rushed into the midst of his enemies, and gave himself up as prisoner, but he was slain by two Austrian knights, and his body, stripped of its armour, was shamefully outraged. Rudolf, who arrived too late to save his life, caused his remains to be gathered together and carried to Vienna, where they were clothed in the royal purple and DEATH OF PREMYSL OTOKAR II. Ill exposed for four and twenty days. The court of Rome, which was one of the many allies of Rudolf, had placed the king of Bohemia under an interdict, and his body was in consequence refused Christian burial. But Bohemia took no heed of the interdict. Both the Church and the nation mourned for the sovereign who, notwithstanding his faults, had gained so much glory for his kingdom. There were some who regretted him even in Germany. " Virtue and honour," says Henry of Heinburg, " weep for the king of Bohemia ; his hand was liberal ; he was the rampart of Christendom against the Cumans ; he was a lion of courage, an eagle of goodness." CHAPTER VIII. THE LATER PREMYSLIDES. The Last Premyslides — Vdcslav II. King of Bohemia and Poland {12"] ^-i 2,°^) — Vacslav III. (1305-1306). Rudolf did not lay down his arms on the death of the king of Bohemia, but at the head of his victorious army he made his way into Moravia. The towns here were mostly inhabited by German colonists, by whom he was gladly welcomed, but he allowed the country districts to be horribly ravaged, and treated the whole land as conquered territory and a fief of the empire. To some of the towns he granted important privileges, making Brno (Briinn) one of the free cities of the empire. The nobles submitted, and Cunegunda, the widow of Otokar, threw herself and her son on the mercy of the conqueror. In Bohemia meanwhile the greatest confusion prevailed. Those nobles who had been faithless to Otokar, and whom he had banished from the kingdom, returned and prepared to offer the crown to Rudolf, while the patriots who wished to maintain the independence of their country made ready to defend it. Young Vacslav, the heir of Otokar, was only seven years of age. Two princes were eager to become his guardians — Henry of Vratislav (Breslau) and Otto, margrave of Brandenburg; the latter was nephew of the late king, and was able to furnish some troops for the defence of Bohemia. Meantime Rudolf had invaded and ravaged the country as far as Czaslaw (Caslav) and Kutna Hora (Kuttenberg), and the Bohemian nobles, with A US TRIA N MA RRIA GES. 1 1 3 an army, marched to Kolin, on the Elbe, to await his coming, prepared to fight for their independence. Rudolf, however, did not yet feel himself sufficiently strong to complete the conquest of the country, and therefore determined to conclude such a treaty as should leave him full opportunity for doing so in the future. Accordingly an agreement was entered into by which he was to be allowed to keep Moravia in his power for five years, during which time the government of Bohemia was to be left in the hands of Otto of Brandenburg. The old arrangements regarding marriages between the families of the Habsburgs and the Premyslides were renewed at the same time, and it was decided that Vacslav should marry the princess Guta, who was the daughter of Rudolf, and the emperor's son, Rudolf, Aneska, the daughter of Otokar. The oldest of these children who were thus sacrificed to the ambi- tion of their father was only ten years of age. But Rudolf was not satisfied with a simple promise; he insisted that these absurd unions should receive the sanction of the Church, and the double marriage was celebrated on the same day in the town of Jihlava (Iglau) in Moravia. After the ceremony the children returned to the care of their parents, that their educa- tion, which had scarcely been begun, might be completed. The queen-mother of Bohemia and the new regent established themselves at Prague, and Rudolf returned to Austria, after having confided the temporary government of Moravia to the bishop of Olomouc, who had formerly been one of the devoted adherents of Otokar, and was now the no less zealous supporter of his successful adversary. It was no spirit of self-sacrifice which led the margrave of Brandenburg to undertake the guardianship of his young cousin. No sooner was he settled at Prague, than he set himself industriously to work to plunder the country which he had been appointed to rule. He made friends with the chief members of the German colony, seized the revenues, and shut up the queen-mother and her son in a castle in a distant part of the country. He even sent the treasures of the cathedral I 114 HISTORY OF AUSTRO-HUNGARY. of Prague to Brandenburg. Riots soon broke out, and fights took pkxce between the Germans and the Chekhs, and between the royal towns and the nobles. The diet of the kingdom tried in vain to obtain the freedom of the king and his mother. The queen managed to escape, and took refuge in Moravia ; but the young prince remained a prisoner, and was treated very harshly. At last the Chekh nobles grew tired of the insolence of Otto, and became indignant at the insults inflicted on the heir of their kings, and Otto was obliged to quit Bohemia and return to his own country. He carried off the young prince, however, with him, and left the government in the hands of Eberhardt, bishop of Brandenburg. An insurrec- tion broke out, which was suppressed by bishop Eberhardt, with the help not only of the Germans already settled in Bohemia, but of adventurers of all kinds who had come out of Saxony prepared to take possession of the country as their prey, and Bohemia became the scene of the most furious struggles. But this new invasion of the Germans had at least the merit of arousing once more the sentiment of nationality among the nobles, who had hitherto too readily submitted to the attraction of foreign manners. At last Rudolf, who had for some time taken but little interest in the fate of his son-in-law, interfered ; he began to see that if Otto were to get rid of prince Vacslav and keep Bohemia for- himself, the hopes with which he had concluded the double marriage of Jihlava would be seriously endangered. In the month of September, 1280, he entered Bohemia, and brought about a truce by which the nobles and the representatives of the towns agreed to maintain the regency of Otto of Brandenburg, provided that he would not leave the government in the hands of foreigners during his frequent absences from the country; that he would send all the foreign troops back into Brandenburg ; oblige all Germans who were not settled in the land- to leave it within three days on pain of death ; and that, on the payment of fifteen thousand marks of gold, he would bring back the young prince Vacslav to his capital. But, notwithstanding this agreement, Otto managed to ZA VISA OF FALKENSTEIN. 1 1 5 keep Vacslav in his power for three years longer, badly fed and badly clothed, and only finally agreed to give him up to his people on condition of their paying an additional ransom of twenty thousand marks of gold, or, should they fail to produce the sum required, the surrender of a certain number of the most important strongholds in the kingdom. At last, in 1283, after a delay of five years, Vacslav came out of prison and ascended the throne. Rudolf, true to his engagements, gave up Moravia to him, and later on interfered to prevent the payment of the twenty thousand marks which the margrave of Brandenburg tried to extort. The Bohemians had looked forward with impatience to the accession of a prince who symbolized to them the awakening of the spirit of nationality and the new life which animated the kingdom. But Vacslav was too young to govern alone, and his mother, Cunegunda, came with him to Prague. During her exile in Moravia she had married Zavisa de Falkenstein, a Chekh nobleman, who was an elegant soldier and a poet of some talent. He had won the love of the royal widow by his brilliant qualities, and obtained great influence over Vacslav. This influence continued even after the death of Cunegunda, and enabled him to enrich himself at the expense of the state, while he encouraged Vacslav in his love of pleasure. When the young queen Guta was sent to Prague, Rudolf insisted on his removal from the court, and Zavisa was forced to retire to his estates on the confines of Bohemia and Moravia. Still powerful and still ambitious, he married the sister of Ladislas, king of Hungary, and was accused of endeavouring to make his lands an independent principality. Such a subject was too formidable not to be an object of fear to the king. Vacslav invited him to visit him at Prague, and then threw him into prison. He amused himself during his captivity by the com- position of songs in the Bohemian tongue, which have now entirely disappeared, but which continued popular for a long time. The friends of the prisoner rose in arms, and help was sent to them by the king of Hungary, while Rudolf interfered Il6 HISTORY OF AUSTRO-HUNGARY. also and furnished troops to his son-in-law. The rebels held out for some time, and it was necessary to besiege them one by one in their castles. Rudolf gave Vacslav one piece of advice which was rather politic than Christian, when he suggested that he should take his prisoner Zavisa on all his expeditions, and summon each burgrave to surrender, telling him that, in case of refusal, the head of Zavisa would be cut off. This advice was followed, and several of the rebels submitted in consequence. At last the king arrived before the castle of Hluboka, not far from Budejovice (Budweiss), which was commanded by Vitek, the brother of Zavisa. The dreadful summons was proclaimed, but Vitek did not believe the threat of the king and would not yield, whereupon the head of his brother was cut off before his eyes in front of the castle ditch. The tragic end of Zavisa, his brilliant qualities, and his poetic talents have secured for his name great popularity, which has been revived in the present century by those interested in the national literature. At this time Vacslav was nineteen. This act of severity startled the rebels, and thenceforward the royal authority was recognized throughout the land. Vacslav increased the revenues of the crown, and worked on a large scale the silver mines of Bohemia, which were then extremely rich, especially that of Kutna Hora, "the mountain of mines." He kept up a luxurious court, which enriched the town of Prague and made it the favourite abode of foreigners. That city became in his day the seat of several renowned schools. The series of fortunate events which placed the crown of Poland on the head of Vacslav helped to make him one of the most powerful monarchs of Christendom. For some time past the custom of creating appanages had seriously weakened Poland. It was now more or less equally divided among all the princes who were descended from the dynasty of the Piasts ; the one who ruled over Lesser Poland, and whose seat of government was at Cracow, being the over- lord. His power, however, had become almost nominal, for VACSLAV II. IN POLAND. 11/ the right of primogeniture was but Uttle respected, and Mazovia, Silesia, and Greater Poland had each in turn en- deavoured to get possession of Cracow and Lesser Poland. Even the lesser principalities themselves began to split up, and in Silesia alone we hear of no less than ten princes. Some of these smaller princes endeavoured to strengthen their position by foreign alliances, and with this object in view we find, in 1288, a prince of Vratislav (Breslau) doing homage to the emperor for his principality. In the following year another Silesian prince, Kazimir of Bytom, placed himself under Vacslav, and in 1291 three others followed his example. This event was soon followed by the formation of a party in Cracow which, taking advantage of the confusion then prevailing, offered the province of Lesser Poland to the Bohemian king. Vacslav accepted the offer, proceeded to Cracow, and took possession of that town and of the duchy of Sandomir.-^ Troubles continued to increase, and a few years later the nobles of Greater Poland offered their province also to Vacslav. He caused himself to be crowned at Gniezno, obliged the princes of Mazovia ^ to I'ecognize his suzerainty, and thus united the kingdom of the Piasts to that of the Premyslides. This union, which might have proved so advantageous for the two countries, was unfortunately of very short duration, and did not last beyond the life of Vacslav. The time had not yet come for the Slav nations to understand the duties which their common origin imposed upon them, and the need there was for common action against the Germans. Only a short time before, Premysl Otakar had invited the Poles to help him in his struggles against the insatiable ambition of the Germans, and had received but little assistance. In years to come the two crowns of Bohemia and Poland were once more to be united on the same head ; but the two countries were never able to form a powerful or permanent state. ' Sandomir was the province east of Cracovia ; its chief town, Sandomir, is on the Vistula, about midway between Cracow and Warsaw. * The duchy of Mazovia was north of Sandomiria. 1 1 8 HISTOR Y OF A USTRO-HUNGAR Y. Another crown was soon offered to Vacslav. The race of Arpad had become extinct in 1301, and although the pope, Boniface VIII., had chosen Robert of Anjou to be king of Hungary, some of the nobles revolted against the papal pretensions, and offered the throne to Vacslav. He dared not accept it for himself, but he suggested to the Magyars the choice of his son of twelve years of age, who was accordingly crowned at Szekes Fejervar (Stuhl Weissenburg) in 1301. The emperor Albert and the sovereign pontiff refused to sanction this election, and entered into an alliance against Bohemia, the pope persisting in recognizing the count of Anjou as king of Hungary and offering the crown of Poland to Wladislaw Lokietek. The emperor called upon Vacslav to renounce the crown which he had accepted without the imperial consent, and demanded the cession of the province of Misnia and the country of Eger (Cheb) ; he also claimed the payment of all the arrears of the tenths due to the empire from the mines of Kutna Hora (1303). Vacslav was not afraid of the struggle. He quickly assembled an army, marched into Hungary as far as Buda, carried off the young king, together with the crown and royal insignia, and brought them into Bohemia, and then made ready to meet the imperial forces. Albert I. entered Bohemia by way of Budejovice, and marched upon Kutna Hora, the rich mines there having especially excited his greed. But this town defended itself bravely, and when the emperor saw the royal troops arrive he quitted Bohemia in haste. Vacslav was preparing to invade Austria in his turn, when he died, after a short illness (1305). Albert hastily concluded a peace with his successor, Vacslav III., on terms most unfavourable to Bohemia, as they obliged him to give up to the emperor Misnia and the country of Cheb. Albert, on his side, renounced all inter- ference in the disputes between Bohemia, Hungary, and Poland. Vacslav III. was a frivolous and debauched prince, who knew not how to make the most of the situation. He gave up his rights to the crown of Hungary to his friend ASSASSINATION OF VACSLAV III I19 Otto of Bavaria, and allowed Wladislaw Lokietek to establish himself on the throne of Poland, though when he was remon- strated with by the abbot Conrad of Zbraslav, one of his councillors, he took up arms to defend his rights to the latter kingdom. Upon his march he stopped at Olomouc, and there he was treacherously assassinated by a Thuringian knight (1306). The man was immediately slain by the Bohemian courtiers, and died without naming his accomplices — without any one even thinking of asking him if he had any accomplices. Rumour said that he had been employed by the emperor Albert, but, in the entire absence of documentary evidence, it would be rash to credit this assertion. At the same time, when we remember the plans formed by the emperor Rudolf after the death of Otokar, and the intrigues which followed on the death of Vacslav III., it is difficult not to apply to this murder the legal maxim, Is fecit cui prodest. The patriot Dalimil, in spite of his ambiguous language, allows us to guess with tolerable ease on whom his suspicions fell. " Ah ! Thuringian, evil man, what hast thou done ? " wTites the chronicler poet. "Was it perchance after the manner of thy race thus to slay the last of our kings? Rather would I say . . . But let us leave the guilty to the judgment of God."" Vacslav left no son, and with him the dynasty of the Premyslides, who had reigned over Bohemia since mythical times, became extinct. It came to an end in 1306. The race of Arpad disappeared in 1301. There is something curious in this coincidence. Bohania under the Premyslides — Bohemia and the Empire. The death of the last of the Premyslides marks an important date in the history of Bohemia. Up to this time, notwithstand- ing some periods of anarchy, the country had recognized the hereditary authority of a national dynasty. On the death of Vacslav without heirs, it was suddenly left to itself, an easy prey to the greed of its neighbours, and from this time we rarely find it governed by a national king. The foreign elements I20 HISTORY OF AUSTRO-IIUNGARY. which had been allowed to settle within it continued to increase in power, and caused complications, disturbances, and even at times catastrophes, which would have completely annihilated any people less vigorous than the Chekhs. Before we turn our attention to this new period, it will not be without interest to look back and to study, on the one hand, the position of Bo- hemia in its international relations with the emperor and empire; on the other, the internal condition of the country and the development of its civilization. The neighbourhood of Germany has always been dangerous for non-German nations, and Bohemia has felt this more than most countries. Since the time when Charles the Great, with the help of the pope, restored the empire of the West, the emperor had looked upon himself as the temporal head of Christendom. Even those states which had no immediate relations with him, such as England and Spain, admitted this claim in theory, " Semper Augustus^' the epithet added to the title of emperor, came to be translated " Immer Mehrer dcs Reichs" i.e. "He who continually increases the empire." Those lands which the emperor did not attempt to conquer were considered as owing that privilege to the imperial generosity. At times it was necessary to purchase this pri- vilege by the payment of tribute, and thus, according to the somewhat doubtful testimony of Eginhard, Bohemia paid tribute to Charles the Great. In a document of the year 817, Louis the Pious represents Bohemia, and also the country of the Avars, and the Slavs to the west of Bavaria, as all forming part of the empire. At the end of the ninth century, as we have already seen, Bohemia was paying to the emperor a tribute of one hundred and twenty oxen and five hundred marks of silver. In 895, the two princes, Spytihnev and Vratislav, tired of the authority of Svatopluk, did homage for their states to the emperor. In 928, prince Vacslav I. renewed the engage- ment to pay the tribute of oxen and silver. In 1081, this was changed into one which bound Bohemia to furnish three hundred knights to accompany the emperor to Rome for his BOHEMIA'S POSITION TOWARDS THE EMPIRE. 121 coronation. At the same time, we do not hear of the princes of Bohemia doing homage or claiming investiture at the acces- sion of each German sovereign, and the payment of tribute proves nothing more than that there was an international treaty between them. Vassals, indeed, did not pay tribute. Louis the Child and Henry the Fowler paid tribute to Hungary, but they were not the vassals of Hungary ; Poland at one time paid tribute to Bohemia in the same way, but she was not her vassal. The emperor never exercised any right of sovereignty over Bohemia ; he never levied troops, he exercised no judicial authority, nor could he bind Bohemia by the treaties which he entered into with the court of Rome. The interference of the empire in the disputes of the princes of Bohemia (as, for example, in the matter of inheritance) was exactly the same in character as the interference of the Chekhs themselves in the affairs of Poland and Hungary. The emperor Lothar failed in his attempts to impose a king on Bohemia in 1126. At the beginning of the twelfth century a Bohemian prince received the honorary title of cup-bearer as a reward for services rendered to the empire. Later on, Otokar I. and Vacslav L took part in the election of the emperor, but this title of elector was a purely personal one, and involved no sort of obligation on the part of Bohemia itself Just as, at the present time, the sovereigns of Europe exchange orders of knighthood, and all the members, for example, of the order of the Golden Fleece "recognize the king of Spain as their grand-master, so in the same way the acceptance of the title of king from the emperor implied, according to the notions of the time, no sort of feudal obligation. As time went on, the German emperors took advantage of the rivalries and quarrels of the Bohemian princes, just as the Tartars profited by the anarchy caused in Russia by the quarrels of the princes of the house of Rurik. They tried more than once to get possession of certain por- tions of Bohemia, such as the bishopric of Prague and the margraviate of Moravia, but after each attempt the unity of the kingdom was quickly restored. When once the pope had 122 HISTORY OF AUSTRO-HUNGARY. given his sanction to the adoption of the royal title, any special connection between the prince of Bohemia and the emperor resting on the imperial grant must have disappeared. After the election of Rudolf, Premysl Otokar II. was called upon to do homage for Bohemia and Moravia, and we have seen to what a struggle this claim gave rise. Albert I., in his treaty with Vacslav, renounced this claim, but we shall soon see how it was revived during the time of anarchy which followed the tragic death of the last of the Premyslides. Thus the claim of the empire was never clearly defined. The power and individual pretensions of each sovereign differed, and history can only state the facts without being able to lay dow^n any definite rule. But, at the same time, we can understand the conclusions arrived at by Pan-Germanic jurists who dream of the reconstruction of an ideal Holy Empire. Bohcmiaji Institutions — German Colonies. The doctrine which maintains that all power proceeds from the people is confirmed by the history of Bohemia. The crown was elective before it became hereditary, and the prince was assisted by a diet which was at first composed of the chiefs of tribes, the heads of families, and the representatives of the free cities. Later on, the earlier Premyslides convoked diets in which we find the princes of the royal family, the higher clergy, twelve judges chosen by the sovereign, and the representatives of the nobles. The powers of this diet were mainly judicial and deliberative ; by it the prince, who could only be chosen from the ruling family, was elected ; the national militia was called out ; and in exceptional cases taxes were levied. This diet also elected the bishop of Prague. But its powers were never very clearly defined, and the prince often governed without its aid. From the end of the twelfth century the power of the diets in- creased, and we often find them refusing their permission to the sovereign to levy troops and extraordinary taxes. The diet was also the highest court of justice. The earliest authentic documents dealing with the relations between the prince and EXTENT OF BOHEMIA. 1 23 the diet bear date 13 10. The nobiHty was at first formed of the chiefs of the tribes, and later on of officials chosen by the prince, but the whole order of nobility was gradually modified by the feudal ideas which prevailed in Germany. The territory of the kingdom of Bohemia during this period repeatedly extended beyond the present limits of Bohemia and Moravia. At various periods the frontier included portions of the present Saxony, Poland, Bavaria, Austria, Styria, Carinthia, and Carniola, but all these outlying districts, most of which were occupied by inhabitants not belonging to the Chekh race, were gradually lost. Their loss would have been of but slight importance if the Chekhs had been a strong and united nation within the quadrilateral formed by the mountains of Bohemia and Moravia. Unfortunately this was not the case. They allowed themselves to be not only weakened externally, but also internally, by the constant infiltration of a German element, which, from many points of view, was far more dangerous than ten serious defeats in the field. The time came when Bohemia had to struggle not only with enemies from without, but also with enemies from within. The Chekhs had found Bohemia deserted, and they had occupied only the centre of the country ; the Germans had gradually taken possession of the mountainous districts and the frontiers, which had at first remained uncultivated and unin- habited. The Christian princes of Bohemia, unhappily, sought their wives among the Germans, and these foreign princesses brought to the court a large number of their countrymen, while a great many German priests and monks found their way into the churches and monasteries. German merchants, who were allowed to settle in the vicics Teutonlconuii in Prague, ended by getting possession of an entire district of the town. From the twelfth century onward whole towns and villages of Germans were to be found along the frontiers, where the soil had been lately reclaimed, and many royal and baronial towns which were built by the king, nobles, and abbots, were occu- pied by German settlers. The celebrated poets of Germany, 124 HISTORY OF AUSTRO-HUNGARY. Ulric of Turlin, Ulric of Eschenbach, and Henry of Freiburg, appeared at the Bohemian court, and renowned soldiers filled their estates with Germans, as was the case, for example, at Komotau. A popular proverb says, " There are men every- where, but there are Germans at Komotau." The mines of Kutna Hora and Nemecky Brod (the "German Ford") also attracted many foreigners. The Slav agriculturists gladly left all tr'^de and commerce in the hands of foreigners; in Poland the Jews, and in Bohemia the Germans, got possession of it. Some far-seeing patriots became alarmed at the growth of German influence. The Chekh chronicle of Dalemil, compiled probably in the four- teenth century, expresses, sometimes in very outspoken fashion, the grief and anger of a Slav who sees his native tongue and his fatherland threatened. The following words are put into the mouth of the princess Libusa : — " If a foreigner comes to rule you, your nation will not last. A wise man does not consult foreigners. A foreigner will employ the people of his own tongue and will seek to do you evil. He will divide your inheritance among his own people. Look well that you trust not your fortune to the stranger, O Bohemian chief ! There, where but one language is spoken, there glory is to be found." But these warnings of some unknown patriot were to remain without any echo till the days when the Hussites unfurled the standard alike of religious reform and of national unity. Religion — A rts — Cii nlization . When the Catholic Church introduced the Roman liturgy into Bohemia, she did much to clear the way for German influences. Bohemia had been Christianized by Moravia and German}^ but, in consequence of the destruction of the arch- bishopric of the Moravians, she had been placed under the jurisdiction of Ratisbon, and remained so until the creation of the episcopal see of Prague, which was attached to the arch- bishopric of Mainz. The pope, when he -made Bohemia into a bishopric, insisted that the Roman liturgy alone should be employed. The bishop was usually elected by the diet and RELIGION— A RTS. 1 2 5 the prince together; after the middle of the twelfth century he was chosen by the chapter, whose choice was ratified by the prince. Notwithstanding the papal decrees, the Slav liturgy continued to find some adherents. In 1032, prince Oldric founded the monastery of Sazava, in which it was used, but the Slav monks were soon exiled into Hungary in consequence of the protests of the Latin clergy. They were recalled in 1068, but disappear entirely in 1096. Most of the foreign orders flourished in Bohemia. We find Benedictines, Premonstratensians, Cistercians, Johannites, Dominicans, Franciscans, Augustinians, and Carthusians. The only schools in the country belonged to them. In the thir- teenth century the most celebrated school was the Studium Generale established in the castle at Prague, where grammar and logic were taught by eminent masters. The clergy pos- sessed considerable influence, and Bohemia remained faithful to Catholic unity down to the fourteenth century; the first heresies make their appearance in the beginning of that century. Though the literature of that time was but little developed, it had produced some works of interest. The Latin tongue, so dear to the priests, had not entirely put an end to national culture. Cosmos, dean of the chapter of Prague, wrote a chronicle of Bohemia at the beginning of the eleventh century, which now, in spite of the pseudo-classical style of the author, is extremely valuable. We find religious hymns, sacred texts, lyric and heroic poems in the language of the Chekhs — some describing the life of the nation and of great poetic value ; others, imitations of Christian or romantic legends of the Middle Ages, such as the legends of St. Catherine, St. Dorothy, and Alexander the Great. Neither were the fine arts neglected. The Church inte- rested itself in their development and employed them for religious purposes. At the end of the eleventh century, Boze- tech, abbot of the Slav monastery of Sazava, is spoken of as a clever painter and a skilful carver in wood and stone. The chronicle relates how the bishop of Prague, jealous of his powers, imposed upon him a singular penance ; he ordered 126 HISTORY OF AUSTRO-HUNGARY. him to carve a Christ in wood of the size of hfe, and to bear it to Rome on his shoulders. The two styles of art, the Byzantine and the Italian, may be said to have met in Bohemia, but the triumph of the Roman Church carried with it that of Italian art. A large number of churches were built in the twelfth and thirteenth centuries, among them the Roman basilica of St. Vit at Prague. About one hundred and fifty churches built in the Roman style are known to exist in Bohemia. Gothic art made its appearance there in the thirteenth century, and reached its highest point of delicacy in the fourteenth. We have already seen how Prague became the seat of a brilliant and knightly court under the last Premsylides. The coronation of Vacslav II., in 1297, was one of the most brilliant ceremonies of the Middle Ages. " It was," says a German chronicle, '•' such a festival as had never been cele- brated, neither by a king of Assyria, nor by Solomon himself" The number of strangers who flocked to it was so vast that, according to contemporary accounts, food had to be found for nineteen thousand horses. There came to it not less than twenty-eight princes, lay and ecclesiastic j the archbishops of Mainz and Magdeburg, the bishops of Prague, Olomouc, Cracow, Basel, and Constance; the archduke Albert of Austria, with a suite of seven thousand knights ; the princes of Saxony, Brandenburg, and of Misnia. The town of Prague was not large enough to hold the crowd of visitors, and a vast palace of wood, decorated with valuable tapestry, was built on the neighbouring plain, and there the guests of high rank were entertained magnificently. In the public squares the foun- tains flowed with wine. The coronation took place in the cathedral of St. Vit. The royal crown was worth two thou- sand marks of silver ; the sword and buckler, three thousand ; the mantle, four thousand ; and no one dared to say what was the worth of the girdle, the rings, and the royal cap. Such unheard-of splendour awaited the strangers who then visited the town of Prague ! CHAPTER IX. THE EARLY HISTORY OF THE AUSTRIAN GROUP — THE HOUSE OF BABENBERG, 973-I246. The Eastern March — The First jBal>e?ibergs — Henry lasomirgott (973-1 1 77). Austria, as is well known, is but the Latin form of the German Oesterreich, the kingdom of the east. This celebrated historical name appears for the first time in 996, in a docu- ment signed by the emperor Otto III. {in regione vidgari nomine Osterrichi)} The land to which it is there applied was created a march after the destruction of the Avar empire, and was governed like all the other German marches. Politi- cally it was divided into two margraviates : '^ that of Friuli including Friuli properly so called, Lower Pannonia to the south of the Drave, Carinthia, Istria, and the interior of Dalmatia — the sea-coast having been ceded to the Eastern emperor; — the eastern margraviate comprising Lower Pan- nonia to the north of the Drave, Upper Pannonia, and the Ostmark properly so called. The Ostmark included the Traungau^ to the east of the Enns, which was completely German, and the Grunzvittigau. The ecclesiastical govern- ' In other documents we find a Latin translation of the word — oricittale regniim, orieiitalis provincia. - Mark graf, count of the frontier. ^ The Traungau is the district between the two tributaries of the Danube, the Enns and the Traun. 128 HISTORY OF AUSTRO-HUNGARY. ment of these lands was divided between the bishops of Salz- burg and Aquileia. The bishopric of Salzburg had been founded in 710 by St. Emeran of Poictiers ; that of Aquileia presumed to date its foundation from the time of the apostle St. Mark. The population was principally composed of Germans and Slavs, but except in Dalmatia, these Slavs gradu- ally lost their individuality, and could not be distinguished from the rest of the inhabitants. The early history of these coun- tries lacks the unity of interest which the fate of a dynasty or a nation gives to those of the Magyar and the Chekh. They form but a portion of the German kingdom, and have no strongly marked life of their own. The march, with its varying frontier, had not even a geographical unity. In 876, it was enlarged by the addition of Bavaria ; in 890, it lost Pannonia, which was given to Bracislav, the Croat prince, in return for his help against the Magyars, and in 93 7; it was destroyed and absorbed by the Mag- yars, who extended their frontier to the river Enns. After the battle of Lechfeld or Augsburg (955), Germany and Italy being no longer exposed to Hungarian invasions, the march was re- constituted and granted to the margrave Burkhard, the brother- in-law of Henry of Bavaria, Leopold of Babenberg succeeded him (973), and with him begins the dynasty of Babenberg, which ruled the country during the time of the Premyslides and the house of Arpad. The Babenbergs derived their name from the castle of Babenberg, built by Henry, margrave of Nordgau, in honour of his wife, Baba, sister of Henry the Fowler. It reappears in the name of the town of Bamberg, which now forms part of the kingdom of Bavaria. Leopold, on whom the chroniclers bestow the title of Illustrious, was already count of the Donaugau, the district in which lies the town of Ratisbon, and of the Traungau, while his father, Berthold, was count of the Nordgau, the land lying north of Ratisbon. In his time, the town of Moellk, on the Danube above Vienna, was captured from the Magyars. His THE MARCH OF AUSTRIA. I 29 successor, Henry, resided there, and it was there, according to tradition, that Leopold founded a monastery for twelve secular priests. He perished at 'Wiirzburg, struck by an arrow aimed at his nephew, Henry of Schweinfurt, to avenge the blinding of one of the knights of that town. His eldest son, Henry I. (994-1018), received investiture for the margraviate from Otto III. Though not of right an hereditary office, the margraviate soon became so, and remained in the family of the Babenbergs ; the march was so important a part of the empire that no doubt the emperor was glad to make the defence of this exposed district the especial interest of one family. The other sons of Leopold were equally well pro- vided for. Ernest obtained the duchy of Swabia, and Poppo the bishopric which had been recently founded at Bamberg, and afterwards that of Trieste, The emperor also granted a large number of hereditary domains along the shores of the Danube to the margrave Henry. The conversion of the ISIagyars to Christianity had softened the manners of this conquering race, and made Henry's task of protecting Germany comparatively easy, but Adalbert the Victorious (10 18-1056) had a hard struggle against them, and owes his name of the Victorious to the successes he gained. He extended the march of Austria as far as the banks of the Leitha. He also helped the emperor considerably against Hungary, and received in return fresh grants to himself and his heirs of estates within the march. The Ostmark was almost doubled in size under the rule of Adalbert, who chose the town of TuUn, on the Danube, between Vienna and Moelk, as his place of residence. His son, Ernest the Valiant (1056-1075), gave a fresh proof of the loyalty of the Babenbergs to the emperor and empire by his death in battle against the Saxons at Unstrut. But Leopold the Handsome (1075-1096) proved faithless to the traditions of the family, and took the side of Gregory VH. against the emperor Henry IV. in the quarrel about investitures. He was defeated by the imperial forces and reduced to submission, but soon after took up the cause of the anti-king, Hermann of K 130 HISTORY OF AUSTRO-IIUKGARY. Luxemburg. Henry IV. thereupon granted investiture for the march of Austria to Vratislav, duke of Bohemia, but Vratislav was never able to gain possession of the land, and, in spite of the disloyalty of Leopold the Handsome, his son, Leopold IIL, succeeded him in the government of the march. This prince, who proudly styled himself margrave of Austria by the grace of God, entered into an alliance with the king of the Romans, Henry V., who had revolted against his f.ither. Henry V. rewarded him for this valuable assistance by giving him his sister Agnes in marriage. She was the widow of Frederick of Swabia, so that the marriage allied the house of Austria with the future dynasty of the Hohenstaufen. Agnes had eighteen children, of whom two, Leopold and Henry, succeeded their father. One of these eighteen children was the celebrated annalist. Otto of Freisingen, bishop of that town. By their marriages the daughters of Leopold allied the house of Babenberg with the ruling families of Thuringia and Montferrat, with the Piasts of Poland and the Premyslides of Bohemia, When the Salic dynasty became extinct in the person of Henry V., Leopold IH. was proposed as emperor, together with Frederick of Swabia and Lothar of Saxony; a strong proof of the importance which had been acquired b}^ the march of Austria and the family which governed it. Leopold retired in favour of Frederick, but the princes chose Lothar of Saxony. In the fifteenth century, Leopold was canonized by pope Innocent VIIL, and, indeed, his generosity to the Church de- served its gratitude. He founded new monasteries, and enriched those which already existed. He gave Klosterneuburg to the Benedictines, and Heiligenkreuz to tlie Cistercians ; he also richly endowed Kremmunster and St. Florian. On his death, the emperor Lothar granted investiture to one of his younger sons, Leopold IV. (1136-1141). The marriages of the Baben- bergs were fortunate; in 11 38, the brother-in-law of Leopold, Conrad of Hohenstaufen, duke of Franconia, was made emperor. It was now that the struggle began between the FIRST DUKE OF AUSTRIA. I3I liouse of Hohenstaufen and the great house of Welf, whose representative was Henry the Proud, duke of Saxony and Bavaria. Henry was defeated in the unequal strife, and was placed under the ban of the empire, while the duchy of Saxony was awarded to Albert the Bear of Brandenburg, and the duchy of Bavaria fell to the share of Leopold IV. (1138). Henry the Proud died in the following year, leaving behind him a son under age, who was known later on as Henry the Lion. His uncle Welf would not submit to the forfeiture by his house of their old dominions, and marched against Leopold to reconquer Bavaria, but he was defeated by Conrad at the battle of Weinsberg (1140). Leopold died shortly after this victory, and was succeeded both in the duchy of Bavaria and in the margraviate of Austria by his brother, Henry H. This prince was surnamed lasomirgott from his favourite motto {Inch sam viir Gott helfe — So God be my aid). He was the first hereditary duke of Austria. Henry II., lasomirgott (1141-1177), endeavoured to strengthen himself in Bavaria by marrying Gertrude, widow of Henry the Proud, and forcing her to obtain from her son, Henry the Lion, a renunciation of all his rights in favour of her new husband. But after the death of his mother, Henry declared this renunciation null and void, on the plea that it had been extorted from him when he was young and in- experienced. This marriage, which had been entered into solely on grounds of expediency, was speedily dissolved, and soon after we find Henry lasomirgott taking part in one of the crusades and marrying, at Constantinople, the daughter of the Byzantine emperor, Theodore Comnenus. The emperor Frederick I. of Swabia, who was allied both to the family of the Welfs and that of the Babenbergs, either dared not or would not interfere to put an end to the quarrel. He left it to be decided by the German princes, and, in 1156, the diet decreed that Bavaria should be restored to Henry the Lion. It was owing to the wise counsel of his relation, Otto of Freisingen, that Henry lasomirgott finally gave up Bavaria, 132 HISTORY OF AUSTRO-IIUXGARY. and he lost nothing by this unwilHng act of disinterestedness, for he secured from the emperor considerable compensation. From this time forward, Austria, whicli had been largely increased by the addition of the greater part of the lands lying between the Enns and the Inn, was removed from its almost nominal subjection to Bavaria and became a separate duchy. An imperial edict, dated the 21st of September, 1156, declares the new duchy hereditary even in the female line, and authorizes the dukes to absent themselves from all diets except those which were held in Bavarian territory. It also permits them, in case of a threatened extinction of their dynasty, to propose a successor {jus affectandi). This edict has been named the privilegium minus, to distinguish it from another but apocryphal document called the privilegium inajus, which was manu- factured in the fourteenth century, and of which we shall speak later on. Henry 11. was one of the founders of Vienna. He con- structed a fortress there, and, in order to civilize the surround- ing country, sent for some Scotch monks, of Avhom there were many at this time in Germany. Leopold V. (1T98-1230) — Frederick the Fighter (i 230-1 246) — AcquisitioJi of Styria ajid part of Carniola. Ill 1177^ Leopold v., called the Virtuous, succeeded Henry lasomirgott. In his reign the duchy of Austria gained Styria, an important addition to its territory. This province was inhabited by Slovenes and Germans, and took its name from the castle of Steyer, built in 980 by Otokar III., count of the Traungau. In 1056, it was created a margraviate, and in 11 50 it was enlarged by the addition of the counties of Maribor (Marburg) and Cilly. In 11 80, Otokar "\T. of Styria (1164- 1192) obtained the hereditary title of duke from the emperor in return for his help against Henry the Lion. The imperial gift came just at the right moment for Austria, for Otokar dying without children and making Leopold his heir, Styria was annexed to Austria in 11 92, and has remained so ever LEO FOLD ]'. 133 since. The emperor Henry VI. ratified its annexation at "Worms, Leopold V. is the first of the Austrian princes whose name is known in Western Europe. He joined the third crusade, and thus came in contact with most of the CathoUc kings of the time. He first visited the Holy Land in 1182; on his return thither in 1191 he met Philip Augustus and Richard Coeur de Lion, and at the siege of St. Jean d'Acre quarrelled with the turbulent king of England. In 1192, he returned to his own land. Shortly after, Richard Coeur de Lion was over- taken by a storm between Venice and Aquileia, and determined to cross Europe incognito in order to regain England. Leopold heard of his presence in his territories, and was not slow to seize the opportunity to revenge himself on his detested rival. He had him made prisoner and confined in the castle of Diirrenstein, near Krems on the Danube, and afterwards sold his prisoner to the emperor for twenty thousand marks. While Richard was still in his power he had extracted from him the promise of a marriage between the houses of Baben- berg and Plantagenet. These incidents would seem to show that he had but little claim to his surname of the Virtuous. The successor of Leopold V. was Frederick I. Like his father, he was an ardent crusader, and only returned from Palestine to die. During his absence, his brother Leopold, surnamed the Proud, who had been made duke of Styria by his father, was entrusted with the regency in Austria. He succeeded Frederick (1198-1230), and played an important part in the affairs of Germany, attaching himself to the cause of Philip of Hohenstaufen, and helping him to defeat the anti- king Otto IV., who had been recognized by the pope. Inno- cent III. On the death of Philip, Leopold VL was politic enough to keep on fair terms with his rival, and kept out of the way when Frederic 11. was chosen emperor. A crusade in Spain furnished him with a good excuse for leaving Austria. He reached Spain, however, too late to be of use, for when he met the kings of Castile and Aragon at Calatrava they had 134 HISTORY OF AUSTRO-HUNGARY. already defeated the ]\Ioors at Tolosa. In 121 7, he again took the cross, set out for Palestine accompanied by Andrew II., king of Hungary, and played a distinguished part in the expedition against Damietta. The emperor Frederick II. took every possible means of assuring the fidelity of so powerful a vassal and so valiant a knight. On the death of the archbishop of Cologne, he appointed him Reichsverwese/; or vicar of the empire, and he gave his daughter in marriage to Leopold's son Henry. This alliance v/ith the imperial house, and the important position in Christendom which Leopold had acquired, enabled him to plav the part of mediator in the quarrels which arose between Frederick and the pope, Honorius III. With this end in view lie undertook a journey into Italy in 1229, where, with the help of the patriarch of Aquileia and the archbishop of Salz- burg, he was able to bring about an agreement between the emperor and the pontiff, which was concluded at San Germano. He did not survive this peaceful triumph, but died at San Germano, and was buried at Monte Cassino (1230). At home, \.g.o\)o\<1 endeavoured to develop the commerce and trade of his country. He made Vienna the staple town, and lent a sum of thirty thousand marks of silver to the city to enable it to increase its trade. He adorned it with many new buildings, among them the Neue Burg. He strengthened the defences of the frontiers, founded new monasteries, and granted municipal institutions to Enns, Krems, and Vienna. But while busy with the interests of the state, Leopold did not forget those of his private domains, which he increased by the acquisition of various allodial estates within his duchy. Besides these, he purchased lands in Carniola from bishop Gerald of Freisingen, and this led the way to the future annexation of Carniola to Austria. The revenue of the state in his time rose to about sixty thousand marks of silver. Leopold the Proud was succeeded by his son Frederick the Fighter (1230-1246). The short reign of this prince was one continued struggle against his neighbours. With the FREDERICK THE FIGHTER. I 35 emperor Frederic II. he fought against Hungary and against Bohemia, and then he turned against Frederick to assist the Lombard cities, and to support the emperor's rival, Henry of Thuringia, who had married his sister Margaret. His aim seemed to be complete independence, and it was not long before he was placed under the ban of the empire, and Bohemia, Bavaria, Brandenburg, and Hungary all took up arms against him. The celebrated chancellor, Peter de Vinea, was called upon to write a violent pamphlet against him, in which he was represented as a treacherous member of the empire and a monster of iniquity who had forfeited the imperial clemency. It was impossible to withstand so many enemies. The lands on the Upper Enns as far as Linz fell into the hands of Otto of Bavaria, while A^'ienna was declared an imperial city, and a lieutenant was sent by the emperor to govern the conquered Austrian territory. But the Fighter defended himself with vigour, and in the end reconquered part of his land, and became reconciled with the empeior (1240). Frederick annulled the privileges recently given to Vienna, and at the diet of Verona (1245) confirmed the powers which had been granted to the dukes of Austria in 1156. Thus the very revolts of Austria against the empire turned to her advantage, while the misfortunes which now burst over her neighbours were of equal benefit to her. The Mongols had invaded Hungary. King Bela applied for help to Austria, and offered in exchange for her assistance to pledge to Frederick the Fighter three of his coi/iiiafs. Frederick, who was as little generous towards Bela as his pre- decessor had been towards Richard Coeur de Lion, demanded their entire surrender, and then declared war against Hungary. He died on the 15th of June, 1246, on the banks of the Leitha, slain, according to some, by the Hungarians ; according to others, by one of his own followers. He was hated even by many of his own subjects. " A hard man," one of the chroniclers calls him ; "cruel in his judgments, brave in fight, greedy, . and rapacious. He had filled with terror both his 136 HISTORY OF AUSTRO-HUXGARY. friends and his neighbours. No man loved him ; all feared him." Ulric of Lichtenstein, the knightly poet of Styria. is more tender of his memory : " He is dead ... he has left great woe behind him in Styria and in Austria. . . . Many are now poor who were rich. . . . His soul must be in heaven, for he was kind to the brave." With him the dynasty of Babenberg came to an end (1246). Their remains lie in the church of the little town of Molk, which has long since been eclipsed by the splendour of Vienna. The Laws of Austria under the Babenhcrgs — The Landeshohcit — The Tmviis — Literature. The immediate authority of the princes of the empire over the lands which had been entrusted to them had been greatly increased by the right of inheritance, conferred in the first instance upon the margraves, and afterwards upon the dukes, while the quan-els with the popes had helped to weaken the authority of the emperors. Crradually corpora- tions, lay and ecclesiastical, monasteries, towns, and citizen.s were freed from dependence on the emperors, and placed under the authority of the princes. This authority is called by German historians la?ideshoheit, i.e. lordship over a par- ticular district. We find this spirit of "particularism" espe- cially strong in Southern Germany. Thus, as early as 1184, Otokar, duke of Styria, called \\\msQ\( landesherr, lord of the land ; and the annexation of Styria to Austria must have strengthened in the latter the feeling of local independence. ^^'ith the development of the landeshoheit the old nobility declined, and its place was filled by an official nobilit}-, composed of the followers of the prince who bore office about his person ; and very soon the difference between these two classes of nobles disappeared, as both became equally de- pendent on the prince. In this matter, again, Styria set the example to Austria, the dukes of Austria having promised the miuisteriales of Styria that they would observe those privileges which had been granted to them by their earlier princes. LAWS OF STYRI.l. I 37 As regards municipal law also Styria was ahead of Austria. As early as 12 12, the towns of Enns obtained from the em- peror a muncipal code, or stadtrccht, the text of which is preserved to this day among its archives. According to this code, the lord of the land is the archduke, and for him is reserved the punishment of certain crimes ; his will is law. Under him judicial authority is exercised by a town judge, assisted by an inferior magistrate {nachrichter) and by police {sche)-gen), who are paid officials. The stadtrecht is mainly a code of criminal law founded on the principle of ivehrgeld; in all cases of pecuniary compensation, a third of the fine is allotted to the judge. Trials by ordeal are allowed. The law of inheritance permits the wife or child to inherit, or the nearest relations, if they reside on the land of the duchy ; if not, they are only to have half. The foreigner who dies in the land is allowed to leave his property to whomsoever he likes ; if he dies without a will, for a year and a day it is held in trust for his heirs; if no one then claims it, it is to become the property of the duke. A municipal council is formed by six of the highest burgesses, whose business it is to control the markets and to watch over the interests of the town. The legal maxim of England, " Every man's house is his castle," is well known. The stadrecht maintains the inviolability of the household in almost the same words : " Wo. will that for each citizen his house shall be a fortress {pro muiiitione) for himself, his family, and whomsoever may enter his door." Every violation of the hearth is punished by a fine of five marks or the loss of a hand. The citizens are to have the right of keeping horses, both for their business and amusement. Leopold VI. took this code as his model for the one he granted to Vienna in 1221, wherein, indeed, he carried its principles even further. Thus, to the laws concerning the inviolability of the household, it is added that no one shall enter a house with a bow or a quiver ; that no one shall walk about the town with a poignard at his girdle under penalty of the payment of a talent and the forfeiture of the weapon ; that 138 HISTORY OF AUSTRO-IIUXGARY. he who shall conceal a weapon in his boot shall pay ten talents or lose his hand. The chief citizens of each district of the town are ordered to exercise supervision over all business transactions to the amount of two talents. A striking analogy is to be found between the municipal laws of the Babenbergs and those of the Flemish and Picard towns, Ghent, Bruges, Ypres, Arras, Furnes, and Laon. This is explained by the large trade which the Flemings carried on in the Danubian countries, especially in Hungary. Flemish merchants resided in Vienna, and as early as 1208 we find them in possession of several privileges. Other towns also received municipal laws, but these we cannot here examine. The laws concerning the Jews deserve special notice, as they are singularly liberal for the time. They have their synagogues in Vienna from 1200 onward. The coining of money is entrusted to them with the title of "counts of the chamber." Some of the laws show remarkable tolerance, especially if we consider the prejudices of the Middle Ages ; for example, if a stolen article is found in the house of a Jew, it is enough for him to swear that he has purchased it, and he has only to restore it in return for what he gave for it. The laws of Hungary, Poland, Bohemia, and Thuringia concerning Jews, were all copied from those of Austria. Under the protection of peaceful laws, the trade and industry of Austria developed rapidly. The situation of the country -was especially fortunate as regards commerce, placed as she was on the frontiers of Germany, Bohemia, and Hungary, and with the Danube as her riven A rhymed chronicler en- thusiastically celebrates her splendour and prosperity : " This land has ever}'thing in abundance — cattle and wine, corn and other fruits ; all that is needed for the food of man — game and fish and excellent bread. The Danube, with her clear waters, adorns the landscape, and brings day and night without pause, all that is needed to the towns and the villages." This joyous and fruitful land may be called the Italy of Germany. TRADE REGULATIOXS. I 39 We very early find commercial relations established between Styria and Italy. To increase them Leopold built a bridge of stone over the Save, at the spot called to this day Steinbruck. But trade in those days was far from being free. For example, the town of Gratz had the rights of a staple-town ; all foreign goods had to be brought there to be weighed on the town scales, and could only be carried by the town waggons. The rules of the staple in some other towns contained still more irksome regulations. All goods sent through the town of Bruck, on the river ]\Iur, had to be exposed in the public square and put up to auction, and only that portion which had found no purchaser among the citizens was allowed to leave the place. Enns was the great commercial city on the way from Ratisbon to Vienna. It was the great warehouse of the Augsburg merchants, who went to buy furs at the fair of Kiev, and carried western wares into Russia. Along the same road were jSIedlich, St. Polten, Tulnn, Stein, and Mauthausen. Along it travelled the merchants of Burgundy, Lorraine, Cologne, and INIaestricht ; the woven stuffs of the East, the furs of Hungary, the silks of Venice, found their way by it to the north and w^est. Purchase and sale were carried on partly by money, partly by barter. The money of the Babenbergs was coined at Venice and Neustadt ; few of these coins remain. For those times the riches of Austria were great, and manners improved in consequence of this prosperity. The monasteries furnished a large number of chroniclers, and schools were opened by the monks. The theatre seems to have been unknown ; we meet with but one mention of an Easter mystery {(Jsiersjyiel) ; this was at the monastery of St. Florian. Poetry, however, was cultivated with ardour in the court of the Babenbergs, and, according to tradition, Leopold VI. was a poet, and Frederick the Fighter wrote love-songs. Three of the most celebrated of the minnesingers, Reinar von Hagenau, Walter von der Vogel- weide, and Reinar von Zweter, passed part of their lives 140 HISTORY OF AUSTKO-HUXGARY. llicre. AV'alter called Austria his second fatherland ; " it was there," he said, "that he had learnt to sing and to relate stories." Several tinaes he celebrates the names of Leopold VI. and Frederick the Fighter. Tannhaiiser praised Frederick II. during his life, and mourned for him after his death. '•'With him," he says, "all joy is dead." Another poet. Nidhart of Reuenthal, the Bavarian, also dwelt for some time in Austria, and his poems very pleasantly describe the dances and rustic games of the country. But the minnesingers did not flourish in Austria onl)-. We find them also in Styria, where lived Rudolf van Stadek, and where may still be seen the castle of Ulric von lichtenstein, on the banks of the Mur. He was cup-bearer {iruchsess) to duke Frederick. This singer of the most tender sentiments and most refined gallantry never knew how to read or write. At the famous poetical tournament of Wartburg, at the court of Thuringia, where the seven greatest singers then living rivalled one another in singing the praises of their masters, it was to the sun itself, says the legend, that Henry of Ofterdingen compared the duke of Austria. Thus we find, under the princes of the house of Babenberg, a German literature forcing its way between a Slavonic Bohemia and a Magyar Hungary. CHAPTER X. THE AUSTRIAN GROUP UNDER THE FIRST HABSBURGS (1273-1493). Rudolf I. invests his Sons ivitJi Austria and Styria (1273-1298) — FndericJz the Handsome (1330-1358) — Acquisition of Carinthia. Historians have given the name of "the Austrian Interregnum" to the period which elapsed between the death of the last of the Babenbergs and the accession of the first prince of the house of Habsburg. We have already seen in the history of Bohemia how the inheritance of the former was for a time united to tlie kingdom of St. Vacslav; thirty years elapsed after the death of Frederick the Fighter before it fell into the hands of the family which now holds possession of it. The origin of this family has been a constant puzzle to the fertile imaginations of genea- logists. Some among them trace it back to the Merovingians ; others to the Caroliugians ; others, again, to that duke Ethico of Alamania who is supposed to have been the common stock from which sprang the houses of Habsburg, Lorraine, and Baden. What is quite certain is that the house of Habsburg is of Alamannic origin. The first domains held by it were in the present Alsace and Switzerland, and in Swabia. It took its name from the castle of Habsburg, which was built in the year 1027, by Werner, bishop of Strasburg, on the heights of Windisch, near the river Aar, in what is now the canton of Aargau. The first mention of the castle of Habsburg {Habichts- 142 HISTORY OF AUSTRO-IIUXGARY. burg, the castle of vultures, the ruins of which still remain) occurs in a document of the year 1099. We have nothing to do here with the deeds of Rudolf^ as emperor, and we have already narrated in the history of Bohemia the manner in which he conquered the Austrian territories. His exploits and his triumphs spread far and wide the terror of his name. " O Lord God," exclaims a contemporary, "keep a firm seat on Thy throne, else will Rudolf overthrow Thee also." When once he was established on the Danube, he kej^t Bohemia and Hungary well in check, and was able to maintain a watch upon their actions far more efficient than could have been that of the emperors who were settled on the Rhine. But the empire was elective, and Rudolf could not feel sure that it would remain in his family ; he therefore saw the need of doing all he could to secure to his children the lands he had conquered. After obtaining the sanction of the electors, he solemnly invested (1282) his two sons, Albert and Rudolf, with Austria, Styria, and Carniola; and a few years later (1286) he assigned Carinthia to Meinhard of Tyrol, to reward him for the help he had received from him in his war against Premysl Otokar. But the states of Austria and Styria were but little satisfied with their new master; they disliked the Swabian counsellors whom Albert brought with him, and before long a revolution broke out in Austria. The town of Vienna, which, during the struggle with Otokar, Rudolf had made into a fief directly dependent upon himself, revolted, and was only subdued by force of arms. Rudolf died on the 15th of July, 1291, and his son Albert was not chosen emperor till 1298. After the murder of the last of the Prcmyslides at Olomouc, Albert succeeded in gaining for his son Rudolf the crown of Bohemia, a crown, however, which he was not able long to retain ; two centuries had yet to elapse before the house ^ The Austrian genealogists, who liavc taken indefatigable but in- effectual pains to trace (Rudolf's) illustrious descent from the Normans, carry it with great probability to Ethico, duke of Alsace in the seventh century, and unquestionably to Gontram the Rich, count of Alsace and Ereisgau, who flourished in the tentli. — Co\e, House of Austria. BATTLE OF MCHLDORF. 1 43 of Habsburg obtained possession of the kingdom of St. Vacslav. We shall say nothing of the domains of the Habsburgs in Swabia and in what are now Alsace and Switzerland, as their history forms part of that of German}^ In Austria, Albert's reign was disturbed, as we have seen, by troubles with the town of Vienna and also with the archbishops of Salzburg; he was assassinated in Switzerland by John tlie Parricide (1308). His son Frederick the Handsome vainly tried to obtain the imperial crown ; together with that of Bohemia it passed to the house of Luxemburg, Henry VII. being chosen emperor, and his son John becoming king of Bohemia. On the death of Henry (1313), leaving John still too young for election to the empire, the Luxemburg party proposed Louis, duke of Bavaria, as their candidate, while the Austrian party elected Frederick. This led to a war, which lasted eight years, and was only ended by the battle of Miihldorf and the defeat of Frederick (1322). He was taken prisoner, and only released on the understanding that he should abandon all claim to the empire ; but, in spite of this, a treaty was concluded later on between the rivals, which secured to them a condonilnium. Frederick took the title of king of the Romans, but he had hardly any of the power usually attached to the name. He died in 1330. His two brothers, Albert the Wise and Otto the Gay, threatened to renew the war with the emperor, and entered into an alliance with king John of Bohemia, but the ambition of this latter prince made of him rather a rival than a useful ally. He had married his second son, John Henry, at the age of eight, to the celebrated INIargaret Maultasche (Pouch- mouth), daughter of the duke of Tyrol and Carinthia, who was then twelve years old, hoping by thus reuniting these two provinces to Bohemia to regain the power which had once belonged to Premysl Otokar, to hold the empire in check, and to destroy the power of Austria, A common danger once more united the emperor and the Austrian princes. By the treaty of Hagenau (1330), it was 144 HISTORY OF AUSTRO-nUNGARY. arranged that on the death of duke Henry, who had no male heirs, Carinthia should become the property of Austria, and Tyrol that of the emperor. Henry died in 1335, whereupon the emperor, Louis of Bavaria, declared that Margaret Maul- tasche had forfeited all rights of inheritance, and proceeded to assign the two provinces to the Austrian princes, with the exception of some portion of the Tyrol which devolved on the house of Wittelsbach. Carinthia alone, however, obeyed the emperor ; the Tyrolese nobles declared for Margaret, and, with the help of John of Bohemia, this princess was able to keep possession of this part of her inheritance. Thus early did Tyrol display that loyalty for which she afterwards became so famous.^ Carinthia also did not long remain in the undisputed pos- session of Austria. Margaret was soon divorced from her very youthful husband (1342), and shortly after married the son of the emperor Louis of Bavaria, who hoped to be able to invest his son, not only with Tyrol, but also with Carinthia, and once more we find the houses of Habsburg and Luxemburg united by a common interest. During the whole of this time Bohemia and Austria were in a perpetual state of oscillation and unstable equilibrium. When, hov/ever, Charles IV. of Bohemia was chosen emperor, he consented to leave Carinthia in the pos- session of Austria. Albert did homage for it, and rejoiced all the more at the restoration of peace with the empire because just then his struggle with Ziirich and Glarus claimed all his attention. (Defeat of Nofels, 1352.) This prince not only increased the territories of Austria, ' Tyrol freed herself from the suzerainty of Bavaria in very early times. She was divided among a number of princes, lay and ecclesiastical. The principal of these were the counts of the Adige or of the Tyrol and the counts of Andechs, who obtained the title of duke from Frederick I., and called themselves dukes of Meran. Their race came to an end in 1248, and their domains were united to those of the counts of Tyrol, who thus became jiossessed of the larger part of the lands Ijetween the Inn and the Adige. Tyrol takes its name from the castle of Tirol, which was built on the site of the Roman station Teriolis, not far from Meran, on the upper waters of the Adige. RUDOLF IV. 145 his home pohcy was also extremely able, and his good govern- ment earned for him the surname of the Wise. He gave Vienna a new municipal code, and one also to Klagenfurt, the capital of Carinthia, and he also put an end to trial by combat in the latter country. The chroniclers tell us of his great popularity. According to a story of the fifteenth century, one day, when he was giving audience to his subjects, a poor peasant entered the hall and remained long with his eyes fixed upon the prince. Albert, thinking he was some petitioner, invited him to approach and tell him what was his request. "My lord," answered the peasant, "I ask for nothing but to be allowed to see you, and to know that you are well." A few years before his death, he published certain directions for his family, in which he exhorted his sons to reign together in love and virtue, honouring one another ; and the elder to claim no superiority over his younger brothers. He died on the 20th of July, 1358, at the age of sixty-nine. " He was," says a contemporary, " a man beloved of God, honoured in many lands, and a generous father to many kings and princes." Rudolf IV. (13 5 8-1 36 5)— 77/^ Privilegiuin Ma jus — Acquisition of Tyrol ( 1 363) — Austria divided (1379). According to the wish of their father, the four sons of Albert reigned after him ; but the eldest, Rudolf IV., exercised execu- tive authority in the name of the others. This prince was called by four several surnames — the Silent, the Magnificent, the Learned, and the Founder. " Each one, ' says Mr. Krones, " characterized one of his qualities. He always preserved the greatest secrecy about his plans. He surrounded himself by a magnificent court and loved high-sounding titles, not from liildish vanity, but because he knew how much importance '.he world attaches to such things. He was in all things the rival of his father-in-law, Charles IV., but more especially in that which concerned foundations in favour of the Church, and of science and art : he was learned in the knowledge of history, 146 HISTORY OF AUSTRO-IIUXGARV. a knowledge rare among his contemporaries. We are even told that he had a secret method of writing, which was no doubt the art of writing in cypher." He was only nine- teen when he came to the throne, but he had already married one of the daughters of the emperor Charles IV. Not- withstanding this family alliance, Charles had not given Austria such a place in the Golden Bull as seemed likely to secure either her territorial importance or a proper position for her princes. They had not been admitted into the electoral college of the empire, and yet their scattered possessions stretched from the banks of the Lcitha to the Rhine; three dukes of Austria had filled the highest place in the empire,, and yet they were excluded from its council, and were thrown into the shade by their old rival, the house of Luxemburg. These grievances were enhanced by their feeling of envy towards Bohemia, which had attained great prosperity under Charles IV. It was at this time that, in order to increase the importance of his house, Rudolf or his officers of state had recourse to a measure which was often employed in that age by princes, religious bodies, and even by the Holy See. It was pre- tended that there were in existence a whole series of charters which had been granted to the house of Austria by various kings and emperors, and which secured to their princes a position entirely independent of both empire and emperor. According to these documents, and more especially the one called \\-\Q. privilegiiim majus, the duke of Austria owed no kind of service to the empire, which was, however, bound to protect liim ; only in case of an expedition against Hungary was he bound to furnish troops, and then only twehe knights ; he was to appear at the diets with the title of archduke, awd was to have the first place among the electors ; the prince might dispose of the state as he wished without even consulting the emperor; he need not go outside his dominions to seek for investiture, but was to receive it on his own land, and on horseback; no fief in his lands could be held by the emperor. All these privileges were secured not only to the dominions of AUSTRIA GAIXS TYROL. lA^J Austria at that time, but to all lands they might become possessed of in the future. Rudolf pretended that these documents had just come to light, and demanded their con- firmation from Charles IV., who refused it. Nevertheless, on the strength of these lying charters, he took the title of palatine archduke, without waiting to ask the leave of Charles, and used the royal insignia. Charles IV. who could not fail to be irritated by these pre- tensions, in his turn revived the claims which he had inherited from Premysl Otokar II. to the lands of Austria, Styria, Carinthia, and Carniola. These claims, however, were simply theoretical, and no attempt was made to enforce them, and the mediation of Louis the Great, king of Hungary, finally led to a treaty between the two princes, which satisfied the ambition of the Habsburgs (1364). By this treaty, the houses of Habsburg in Austria and of Luxemburg in Bohemia each guaranteed the inheritance of their lands to the other, in case of the extinction of either of the two families, and the estates of Bohemia and Austria ratified this agreement. A similar compact was con- cluded between Austria and Hungary, and thus the boundaries of the future Austrian state were for the first time marked out. Rudolf himself gained little by these long and intricate negotiations, Tyrol being all he added to his territory. Mar- garet Maultasche had married her son INIeinhard to the daughter of Albert the Wise, at the same time declaring that, in default of heirs male to her son, Tyrol should once more become the possession of Austria, and it did so in 1363. Rudolf immediately set out for Botzen, and there received the homage of the Tyrolese nobles. He persuaded Margaret Maul- tasche to take up her residence in Vienna, in order to secure himself against any possible caprice on the part of that princess. The acquisition of Tyrol was most important to Austria. It united Austria Proper with the old possessions of the Habs- burgs in Western Germany, and opened the way to Italy. Margaret Maultasche died at Vienna in 1369. The memory of 148 HISTORY OF AUSTRO-HUXGARY. this restless and dissolute princess still survives among the Tyrolese. Femina inexhausta Ubidmis et aiidax, writes a con- temporary. She is one of the strange creatures of the Middle Ages, and plays a part in the national legends, somewhat similar to that of Margaret of Burgundy. The Tyrolese peasant still believes that, on the nights following the fasts of the four seasons, the phantom of the base gret, the wicked and voluptuous princess, may be seen among the ruins of the old castle of Neuhaus. The reign of Rudolf IV., though so full of events, was but short. He endeavoured to rival his father-in-law Charles W. in everything, and loved to say that in his own lands he would be pope, emperor, bishop, and dean. His home government was as able as his foreign policy. Though he had falsified charters, he never falsified the coinage, a financial expedient which was but too much in fashion in the Middle Ages. He imposed a tax on wine and beer, and encouraged trade and manufactures. On the 7th of April, 1356, he laid the founda- tions of the cathedral of St. Stephen at Vienna, one of the noblest monuments of Gothic art in Germany. Charles IV, had founded the university of Prague ; Rudolf instituted the university of Vienna on the model of that of Paris, and endowed it with large estates and numerous privileges. This university was divided into four nations, the Austrian, Rhenish, Hungarian, and Saxon, and from the first had teachers of renown, such as the theologians Henry of Langenstein and Henry of Ayota. Rudolf died, in 1365, at Milan, whither he had gone to marry his young brother Leopold to the sister of Bernabo Visconti. He had reigned but seven years — one of the shortest reigns of his dynasty, but also the one most filled with events of importance. "Of this prince," says Cox, "it was justly observed that, had he enjoyed a longer life, his splendid talents and aspiring mind would have either occasioned the ruin of his family or have raised the house of Austria to a greater height than it had ever before attained." By a deed ALBERT 11'. 149 of inheritance between himself and count Albert of Gorica he had prepared the vv'ay for the annexation of the possessions of that family in Carniola and the march of the A^'ends. Rudolf IV'. left no children. His two brothers, Albert with the Plaited Hair {a la fresse) and Leopold IH., called the Pious, succeeded him. Their tempers were so different that they could not reign together, and, breaking through all the traditions of their family, they divided the hereditary estates (1379). Albert kept Austria, and left Styria, Carinthia, the Tyrol, and the old possessions of the Habsburgs in Swabia and Alsace to Leopold. The emperor Charles IV. was only too glad to ratify a division which could not fail to weaken a formidable power. "We have long laboured," he said, " to humiliate the house of Austria, and, behold now, it humbles itself!" The reign of the first prince of the Albertine branch presents no feature of importance. In that of his son, Albert IV. (1395- 1404), ^Villiam, the eldest son of Leopold III., laid claim to the administration of all the Habsburg domains, notwithstanding the agreement between their fathers, and after a long struggle a new compact was entered into by the cousins, by which Albert kept Austria and even Carniola, recognizing William as co-regent. Under Albert IV. the sect of the ^\audois made considerable progress in Austria, in spite of the strong measures he took against them. He was a man of great piety, and liked to spend much of his time among the monks of Marbach. Some of his contemporaries give him the name of The Patient. In 1400, he undertook a dangerous pilgrimage to Palestine, the fame of which was much noised abroad, and earned for him the fanciful title of Mirabilia Miiiidi. He took the part of Vacslac IV., king of Bohemia, in his struggles against his enemies, and in return for his help re- ceived from that prince a ratification of the treaty of suc- cession entered into by Bohemia and Austria in the time of Rudolf. He was equally successful in his dealings witii Hungary, from whose king he obtained a similar convention. 150 HISTORY OF AUSTRO-HUNGARY. He died when on an expedition against INIoravia, to punish certain Moravian lords who had ravaged Austrian territory. His son, Albert V., was only seven years old at the time of his father's death ; during his minority the princes of the Leo- poldine branch were his guardians. Their brutal government provoked serious discontent in Austria, and the nobles pro- claimed the prince of age when he was only fourteen. Albert V. was a wise administrator. Moreover, his marriage with Eliza- beth, daughter of the emperor Sigismund, king of Bohemia and Hungary (1422), secured to him the possession of Moravia, which was the dowry of that princess, and the probable suc- cession to the thrones of both those kingdoms. In 1437, after the pacification of Bohemia, Sigismund assembled the estates of Bohemia and Hungary and proposed duke Albert as his suc- cessor, and he was accepted by the Hungarians and by the Catholics of Bohemia. On the death of his father-in-law he was chosen emperor under the name of Albert II., and thus united the three crowns which had been so much coveted by his family (1438). Thenceforth the dynasty of the Habsburgs was to keep uninterrupted possession of the imperial throne. The Albertine branch became extinct on the death of Albert's son, Ladislav the Posthumous, duke of Austria, king of Bo- hemia and of Hungary, in 1457. Leopold the Pious (1379-1386), as we have seen, had obtained, in the division of the Austrian dominions, Styria, Carinthia, Carniola, and the Tyrol, together with the old family possessions in Swabia and Alsace. He rounded his domains by several acquisitions, only one of which, the town of Trieste, is of any importance to Austrian history. Weary of the double rule of the Venetian republic and the patriarch of Aquileia, this town voluntarily sought the protection of Leopold (1382), only stipulating that he should confirm their privileges and their municipal liberty. This acquisition was of great importance to Austria, as it gave her access to the sea and brought her nearer to North Italy, where she interfered repeatedly in the struggles between the towns and the princes. FREDERICK OF THE EMPTY PURSE. 1 5 I All the lands she was able to gain which were grouped round the Alps and the Danube were destined to add to her great- ness; while, on the contrary, those which were far from this double centre she was not long able to retain. Leopold had some experience of this. The Swiss rose against him, and he lost both victory and life at the battle of Sempach, which led to the independence of the Confederation (1386). After the death of this prince there was a pause in the development of the power of Austria. The reigns of his immediate successors, 'William (i 386-1404) and Leopold IV. (1386-1411), have no interest for us. On the accession of Frederick IV. of the Empty Purse {jnit der leeren Tasche) the dominions of the Leopoldine branch, after several divisions, were formed into two groups — one including Tyrol and the Vorlcinde (those, namely, in South-Western Germany) ; the other, Styria, Carinthia, and Carniola. Frederick settled him- self at Innsbruck, and his brother Ernest, the Alan of I/-o?i, at Gratz. Ernest married Cymburga, daughter of the Polish duke of Mazovia. It is said to be from her that the Habsburgs have inherited the thick protruding lip, which is as characteristic of them as the Bourbon nose is of another family. She was the mother of the emperor Frederick IV. and grandmother of Maximilian. Frederick of the Empty Purse (1406-1439) — Frederick V., Einferor (i 440-1493). Frederick IV. (1406-1439) had to maintain a struggle against the nobles of the Tyrol, who formed a strong league against him under the leadership of the lord of Wolkenstein. He sought aid against them among the citizens and peasants. He did his best to remain at peace with the Swiss, but they managed to profit by his troubles. On his way to the Council of Constance, pope John XXIII. had met Frederick at Meran, and had then conferred on him the title of gonfalonier of the Church. In return for this honour Frederick helped the pope in his flight from Constance, and even offered him an asylum 152 HISTORY OF AUSTRO-HUNGARY. in his dominions. For this he was i:)laccd under the ban of the empire and excommunicated, and the Swiss, rising in revolt, destroyed the castle of Habsburg. Frederick was obhged to yield. He gave up John XXIII. to his enemies,, and was forced to surrender all his domains and to receive in return from the emperor, as an act of grace, just what he chose to restore to him. "You know the power of the dukes of Austria," Sigismund is said to have exclaimed. '' Judge, then, from what you have seen what an emperor can do." This saying may be coupled with that attributed to Frnest, the Man of Iron : " God be with you, Habsburg," said the emperor to him in a contemptuous tone. " Thanks, Luxemburg," replied the Man of Iron. That Frederick was not deprived of the Tyrol was due to his brother Ernest, and yet he had more than once to contend against Ernest, as the latter was both ambitious and turbulent. On his death, in i4'34, Frederick became the guardian of his two sons, Frederick and Albert, who were minors and who reigned together. Frederick of the Empty Purse died in 1439. The citizens and peasants of the Tyrol;, to whom he had granted many privileges, still reverence his memory. His son Sigismund (1439-1496) succeeded to his Austrian possessions, and his nephew Frederick V. became emperor in 1440, under the name of Frederick IV. (1440-1493). Frederick V. was the father of Maximilian and the grand- father of Charles V. and of Ferdinand of Austria. It is well known to what a height of glory the house of Austria, ruler of Europe and of the New World, attained under these princes. ^^'e shall only notice here those facts in the reign of Frederick which belong to the history of the hereditary states. He created Austria an archduchy ; he obtained possession of the county of Cilly on the death of its count, Ulric ; and he gained the right of succession to the territories of his house in Alsace and Swabia, as well as the Tyrol, for his son Maximilian, stipulating to pay in return an annual sum to Sigismund, the son of Frederick of the Empty Purse. Sigismund had assigned these lands to the house of Bavaria, but Frederick was able to FREDERICK V. I 53 interfere in time. Besides this, he acquired the town of Rieka (Fiunie), which was one day to rival Trieste on the Adriatic. "Possessed of no genius whatever, but endowed with extra- ordinary tenacity of purpose, Frederick knew how to wait, and also how to outlive all his neighbours and all his enemies. It was thus he was able laboriously to unite the whole of the territories of the house of Habsburg and to secure to his own line the almost unbroken succession to the imperial crown " (Himly), In his reign we first meet with the famous mono- gram A.E.I.O.U. It is to be found on his pottery, on the books of his library, and on his tomb in the church of St. Stephen. It has been explained as standing for the proud phrases, " Aquila Electa Juste Omnia Vincit," and also "Aus- triae Est Imperare Orbi Universo," " Alles Erdreich 1st Oes- terreich Unterthan" (All the earth is subject to Austria), and yet again, " Aller Ehren 1st Oesterreich VoU " (Austria is full of all honour). The enemies of the house of Austria have in later times interpreted it as '-Austria Erit In Orbe Ultima." The reign of Frederick was, however, not free from trouble. Sigismund of Tyrol and Albert VI. of Styria (i 435-1 463) disputed with him the possession of all or part of the Austrian domains. The citizens of Vienna allied themselves with his enemies and besieged him in his own castle, whence he was only freed by the help of the king of Bohemia, and after he had undertaken to give up Austria to Albert VI. in return for a yearly sum of four thousand ducats. He did not keep his engagements, and the quarrel broke out again, Avhereupon Frederick, as emperor, placed Vienna under the ban of the empire, and the pope issued an interdict against it. Notwith- standing the efforts of the pontifical legate and of George Podiebrad, this struggle went on till the death of Albert VI. (1463). The insurrection in Vienna was led by a strange personage, the catde-merchant Flolzer, who claimed to treat with the emperor as an equal power. Holzer was in the end betrayed, and died under frightful tortures. Later on, Frederick saw his dominions ravaged by the 1 5 4 ins 1 OR V OF A USTRO-HUNGA R V. Turks, who invaded Carinthia and Carniola, and penetrated into Southern Styria (1472, 1473, 1493). These new enemies i:)roved, without knowing it, the best alUes possible for the house of Austria, as it was mainly owing to the dread of their invasions that the Slavs and Magyars eventually submitted to the common rule of an hereditary monarchy. CHAPTER XI. BOHEMIA UNDER THE HOUSE OF LUXEMBURG — JOHN HUS (1310-1415). Jolui of Luxemburg (1310-1346) — Annexation of Lusatia and Silesia. When Vacslav III. was assassinated at Olomouc, the family of the Premyshdes became extinct, and Bohemia has never since been ruled by a really national dynasty. It would be rash to affirm that his assassination had been prompted by the house •of Austria, but it is certain that its representative neglected nothing which could help it to profit by the crime. The emperor Albert I. took upon himself at once to treat Bohemia as a mere fief of the empire, or rather as a family estate, and called upon the nobles to elect his eldest son Rudolf as king. He supported his claims by force of arms, entering Bohemia by way of Thuringia, while Rudolf attacked it from the side of Moravia, and the nobles found themselves obliged to elect Rudolf, and even to promise (1307) the succession to his brothers in the event of his dying without children. The emperor granted to him and to his brothers an investiture which made all election unnecessary, and which seemed formally to deny the right of the nobles to dispose of the crown. A minority of them, however, refused to recognize the new king, and he was obliged to take up arms against them, and was killed while besieging the town of Horazdovice(i3o7). I 5 6 IIISTOR Y OF A USTRO-IIUXGAR \ '. On this they refused to proclaim liis brother as his successor;, and chose instead Henry, duke of Carinthia and count of the Tyrol, who had married Anna, daughter of Vasclav III., and so was allied to the dynasty of the Premyslides, whereupon the emperor Albert once more invaded Bohemia, but was obliged to retreat after being forced to raise the siege of Kutna Hora (Kuttenberg), and his brother Frederick finally concluded a peace with the king of Bohemia. Henry of Carinthia did not long remain in power ; he proved himself an incapable ruler, who favoured the Germans to the detriment of the nation and provoked revolts. The house of Luxemburg had lately attained the imperial power in the person of Henry of Luxemburg (1308), and the Bohemian nobles pro- ceeded to offer the crown to his son John on condition that he should marry Elizabeth, the last of king Vacslav's daughters. The marriage was celebrated at Speier in 13 10, and the emperor sent the royal standard of Bohemia to John as a token of in- vestiture. Henry of Carinthia, dethroned by his brother-in-law, tried to resist with the help of some of the German towns, but the surrender of Prague was soon followed by the submission of the whole kingdom to John. The house of Luxemburg re- tained possession of the Bohemian crown for one hundred and twenty-seven years, and did much during this period to bind that country to Germany. It favoured the German element within the land, and gave it a dangerous preponderance in the political life of the state. We shall have occasion to record later on how the Hussites tried to free Bohemia from their hated rule by means of a formidable revolt. For the whole of his life John was a stranger in the land of his adoption ; he learned to speak the Chekh language most unwillingly, and only looked upon Bohemia as a place out of which he could get money. Passionately fond of gallantry and adventures, he was rather a knight-errant than a king, and was attracted alternately by France and Germany, according to the caprice of the moment. His reign may be divided into two parts; the first in which he reigned alone from 1310 to 1333, JOHN OF LUXEMBURG. I 57 and the second from 1333 to 1346, when he reigned together with his son Charles. During the first period the power of Bohemia made rapid progress abroad, while it decHned at home ; the second repaired all the mistakes of the first. John of Luxemburg was only fourteen years old when he began to reign, and he was at first assisted by his father and by Peter d'Aichspalter, archbishop of jNIaintz. The beginning of his reign was fortunate, for he reunited Moravia to Bohemia, the house of Austria having previously separated it from that country, as well as Lusatia and the country of Goerlitz ; and he secured the suzerainty of Bohemia over the greater part of Silesia, including the principalities of Breslau, Kozel, Tesin, etc. Thus the kingdom gained in power abroad, but in- ternally it suffered from the prodigality of the king, and from the constant disputes between the queen, Elizabeth, the last of the Premyslides, and the queen dowager, Eliza, the Polish princess, who was the widow of two kings. The favour granted to the Germans also led to revolts, especially about the year 13 18, when a report was spread abroad that the king intended to drive all the Chekhs out of the kingdom, and to people it only with foreigners. John, discouraged by these various troubles, offered to exchange his crown with Louis of Bavaria for that of the Palatinate, and was only prevented from carrying out this project by the energetic resistance of Queen Eliza. Kept within narrow bounds at home, John liked to interfere with all that was going on in other countries ; it was considered a good thing to ba one of his friends, since it was a common saying of the time that nothing could succeed without the help of God and of the king of Bohemia. But his great deeds were of little use to the country, and she had to pay dearly for them ; the visits of the sovereign to his kingdom being invariably the signal for new taxes, new loans, or for fresh debasement of the coinage. Especially interesting is John's extraordinary fondness for France. He married his sister Maria to Charles IV. of France in 1322; he wished his son Vacslav (known in history by the 1 5 8 HIS TOR Y OF A USTRO-IIUNGAR ) : name of Charles) to be educated in Paris ; and he married his daughter Guta to John, the dauphin of France (1342). The French chronicler Guillaume de Machaut, who was king- John's clerk, celebrates him as the type of a perfect knight : " II n'y eut paieil roi, ni due, ni comte ; Ni dcpiiis le temps de Charlemainc Ne flit horn, — c'est chose certaine (^)ni fut en tout cas plus parfait, En honneur, en dit, en fait." The list of his expeditions is a long one. He helped Louis of Bavaria in his struggles against the Habsburgs ; took part in the battle of INIuhldorf, and captured Frederick, duke of Austria (1322), with whom, later on, he became reconciled; and he tried to secure the inheritance of tlie 'J'yrol to his son John Henry by marrying him to Marguerite Maultasche (1330). While he was staying in the Tyrol, the envoys of ihe Lombard towns implored his protection against Martin della Scala, and John, in consequence, entered Lombardy and subdued the greater part of Northern Italy. This success raised up enemies against him on all sides. Among them were the emperor, who considered the imperial rights over Italy attacked, the pope, and the king of Naples his vicar in Italy ; indeed, the whole of Central Europe, the king of the Romans, Louis of Bavaria, the princes of Austria, the king of Hungary, and the king of Poland, all united against the king of Bohemia. But John was able to withstand all his enemies. He disarmed the emperor by undertaking to administer the affairs of Lombardy as the imperial vicar. He invaded Poland, and, with the help of the Teutonic knights, besieged Posnan (Posen). In his struggle in Austria, however, his army was defeated at Mailberg, and he was obliged to purchase an armistice (1332). He was still less fortunate in Ital}'. Milan, Mantua, Florence, and Naples entered into a league against him, and, notwithstanding the victory gained by his son Charles at San Felice, he was obliged completely to evacuate the peninsula. MISERABLE STATE OF BOHEMIA. I 59 after ruling over Lombardy for three years (1333). He recalled his son and conferred upon him the margraviate of Moravia. In 1335, the death of duke Henry of Carinthia gave rise to fresh complications, as the emperor Louis proceeded to divide his domains, the Tyrol, Carinthia, and Carniola, between himself and the duke of Austria. King John thereupon sent his son Charles to the help of Margaret ISIaultasche, who had married his younger son, John Henry ; and the Tyrol was saved from the imperial ambition, though only for a short time, as Marguerite soon after repudiated her marriage with the son of the king of Bohemia. ' A it"^ years after this, John was obliged to conclude a treaty with Kazimir, king of Poland, in order to secure the neutrality of that monarch. By it he renounced all claim to the title of king of Poland, while Kazimir gave up his to the suzerainty of Silesia (1335). John's various expeditions were, however, worse than use- less to Bohemia. To carry them on he not only exhausted the revenues of the crown, but was forced to pledge his estates, till at last, of all the royal castles, that of Prague was the only one which he had not mortgaged to his creditors. The royal authority fell into discredit, and the judicial power of his burgraves, or governors of castles, came to an end : they were no longer obeyed, and faiistrcciif, the reign of force, prevailed. But John cared little for this. "When he was not fighting he was losing his time over tournaments. He usually lived on his hereditary domain of Luxemburg, or else at the court of Paris, where he wasted the money which he extorted from his subjects. During his absence the country was governed by captains, who farmed the crown revenues. The queen Elizabeth never accompanied her husband, but lived in a solitude that was worse than widowhood. On the death of Elizabeth (1330) the hereditary prince Charles came to reside in Bohemia. He had been educated at the court of France, and brought from tliat country ideas l6o HISTORY OF AUSTRO-HUNGARY. of economy and good government. He at once set himself to work to restore order in the finances, and succeeded so well that, at the close of 1333, John associated him with himself in the government with the title of co-regent. At this moment, the war for the domains of Henry of Carinthia broke out, and Margaret Maultasche, at the instigation of the emperor, repudiated her husband, John Henry, who was Charles's brother, in order to marry the margrave of Brandenburg. In consequence of this, king John declared war against the emperor. He was at first supported both by the kings of Poland and Hungar}', and also by the duke of Austria, but the emperor soon deprived him of his allies. Silesia was next invaded by Kazimir of Poland. It was at about this time that John was attacked by blindness j but, in spite of that, he pursued Kazimir, even to the walls of Cracow, where he forced him to make peace. Pope Clement VI. now interfered, and, as the avenger of the Church, whose laws had been broken by the unlawful divorce of Margaret Maultasche, called upon the electors to choose a new emperor. The three ecclesiastical electors, the duke of Saxony, and the king of Bohemia thereupon chose the young prince Charles, who is known in German history as Charles IV., but in Bohemia bore the title of Charles I. (1346). John II. survived this unlooked-for triumph of his policy but a short time. In the year 1337, when on an expedition against the i:)agans of Lithuania, he had lost an eye, and in 1339 he lost the other, through the unskilfulness of the physicians of Montpellier. But his blindness abated nothing of his warlike ardour. Hearing of the invasion of France by the English, he hastened to offer his help to his friend and relative, Philip of Valois, and his death at the battle of Crecy (1346) is known to everybody. French historians put into his mouth the following words, which he is said to have spoken to his companions-in-arms : — '' I beg and earnestly entreat that you will lead me so far forward that I may strike one blow with my sword." The Chekh historians quote other words which, how- CHARLES IV. l6l •ever, in no wise contradict these. His companions-in-arms, seeing that the day was lost, wished to lead him from the field of battle. " Please God, a king of Bohemia shall never take to flight," the knightly king cried out. His son Charles was also wounded in the fight. John died on the 26th of August, 1346, the same day of the month on which Premysl Otokar II. had perished on the field of ]\Iarchfeld. A Chekh poem of the fourteenth century celebrates the battle of Crecy (Krescak), but in vague terms, which add nothing to our previous know- ledge. The story which connects the arms and motto of the princes of \Vales with the blind king of Bohemia is altogether without foundation. Charles IV. (1346-1378) — Prosperity of the Kingdom — The Golden Bull. ■ On the election of Charles IV. the centre of gravity of the Holy Empire was again to be found in Central Europe, and thenceforth remained there, first in Bohemia and then in Austria, until these two states became united under the common rule of the same sovereign. German historians judge Charles IV. harshly, but those of Bohemia are full of enthusiasm for him, and call him the father of his country. John of Luxemburg had left him plenty to do, and Charles applied himself energetically to do it. It was first needful to put in order the crown revenues and release the domains from mortgage. This done, he reorganized the administration of justice, suppressed brigandage, improved trade and commerce, and divided his kingdom into twelve circles. The beginning of his reign was marked by the foundation of the university of Prague (1348), the first in Central Europe, and second only to that of Paris in the whole of Europe. Its first chancellor was Ernest of Pardubitz (Pardubice), the celebrated archbishop. According to the custom of the time, it was divided into four nations — the Chekh, Polish, Bavarian, and Saxon. A large number of Germans were attracted to Prague by it, and they gradually gained more than their due share of influence in it, 1 62 HISTORY OF AUSTRO- HUN GARY. especially after the foundation of the university of Cracow, since from that time onward the Polish 7iation was composed entirely of Germans from Silesia. Thus the Chekhs were outweighed by foreigners from an early date. At the same time, it is a remarkable fact that, though the fourteenth century was a golden age for the Germans in Bohemia, they made little use of it for the improvement of their own literature ; they pro- duced no original works, and very little more than translations from the Chekh. Thanks to this foundation of the university, Prague became an intellectual centre, not only for Bohemia, but also for Germany, Hungary, and Poland, the universities of Vienna and Cracow not being yet in existence. Charles IV. was an enlightened protector of the fine arts^ and adorned Prague with buildings which are its pride to this day. He rebuilt the cathedral of St. Vit after the pattern of the Gothic buildings of France ; its first architect was Mathias of Arras, a Frenchman. He also built the celebrated stone bridge of Prague, one of the finest, perhaps the finest, in Europe ; the royal castle of Prague, " with the roofs of gold," on the model of the old castle of the Louvre ; and the castle of Karlstein, in the environs of Beroun, in which were to be kept the royal insignia and the crown of St. Vacslav. The first school of painting which we hear of in the Middle Ages flourished in the Bohemian capital in this reign ; some works of this school still remain. Charles paid equal attention to the police of his kingdom, and drew up, under the title oi Majesios Carolina, a kind of code, which he submitted to the diet of the nobles (1355). But this diet, little anxious to restrain abuses by which its members profited, refused to adopt the Majestas. It consented, however, to some important reforms — among others, to the abolition of trials by ordeal ; and it recognized the right of the peasant to summon his lord before a court of justice. In other respects, Charles made important improve- ments in the administration of justice. He made special laws for the relations between vassals and lords, and increased the privileges of the townsfolk, giving them the right, independent THE GOLDEN BULL. 163 of the diet, of making regulations for their internal government, in some cases each town for itself, in others in assemblies of town deputies. At the same time the inhabitants of Chekli towns were admitted by him to those privileges which had hitherto been conferred only on German colonists. The same diet which had rejected the Majestas Carolina joined Charles in fixing the order of succession in the dynasty of Luxemburg, and in definitely establishing that principle of primogeniture which had already been the custom in the Premyslide dynasty. Moravia, Silesia, Upper Lusatia, Bran- denburg which had been acquired from the margrave Otto,^ and the county of Glatz (Kladsko), with the consent of the diets of these provinces, were declared integral and inalienable portions of the kingdom of Bohemia. The see of Prague was created an archbishopric, and thus made independent of the foreign diocese of Maintz. At the same time a monastery was established at Prague, at which a Slavonic liturgy was to be regularly used. From this monastery came the celebrated manuscript w^hich was carried to Rheims, and known there as the Consecration Gospel, being the one on which for two centuries the kings of France took the coronation oath. By the Golden Bull, Charles IV. established the public law of Germany. He did not forget the interests of Bohemia in this celebrated act. In it the king of Bohemia is spoken of as one of the seven electors of the Holy Empire, but it is stated the kingdom is in no wise to be considered as a fief of the empire. It goes on to declare that the king of Bohemia can only be chosen by the nobles of the country, and not by the emperor, and that his subjects are free from all foreign juris- diction, and even forbids them to appeal to any foreign authority. One passage in the bull, which is but little known, shows how much importance Charles attached to the Slav nationality and language of Bohemia. It is as follows : — " It is right that the majesty of the Holy Roman Empire should ' For Brandenburg during this perioil, sec Carlylc, Frederick, bk. ii. chs. 12, 13. 1 64 HISTORY OF AUSTRO-HUXGAIiY. ordain laws and govern people of divers nations and of different manners and tongues. It is right that the prince electors, Avho are the pillars of the empire, should have a knowledge of different languages, their business being to support the emperor in weightier matters. Therefore we order that the daughters and the heirs of the king of Bohemia, the count-palatine of the Rhine, the duke of Saxony, and the margrave of Brandenburg, who must know German from having learned it in their infancy, shall, from the age of seven, learn the Latin, Italian, and Slav tongues, in such a manner as that by the age of fourteen they shall have mastered them." Chekh literature flourished as we might expect under the reign of Charles iV. It produced knightly romances, satirical and elegiac poems, chronicles, and some dramatic attempts. Charles had concluded in 1366 a treaty of inheritance with Austria, in virtue of which that one of the houses of Luxemburg and Habsburg which survived the other was to take possession of both Austria and Bohemia. In order to secure the inheritance of Bohemia and the empire to his own family, he had had his eldest son Vacslav crowned king of Bohemia in 1363, and obtained his election as king of the Romans in 1376. Before his death he divided his possessions among his four sons. To the eldest, he gave Bohemia, Silesia, and the domains in Bavaria, Saxony, and Germany ; to the others, Brandenburg, the country of Gorlitz, and part of Moravia. He died in 1378, on the eve of the religious movement of which he must have seen the first symptoms, and which was destined to have so great an effect on Bohemian history. Vacslav IV. (1378 — 14 19) — Revolts of the Arables — Religions Troubles. The glory of the reign of Charles was heightened by the fact that those of his predecessor and his successor were both unhappy reigns for Bohemia. His father was a crowned adventurer; his son, Vacslav IV. (1378 — .1419), has received the names of the Sluggard and the Drunkard. This young VACSL.ir //'. 165 prince was endowed with some good qualities, and his accession had filled both the empire and Bohemia with the brightest hopes. But he was weak and yet violent, and his lot was cast in critical times ; an epoch when the old institutions of Christianity began to crumble to pieces, and when the thoughts of men were in a state of fermentation which threatened the destruction of the old bonds which had hitherto enchained them. This reign coincides with two great events in religious history — the great schism, and the reform of John Hus. Vacslav was only seventeen when he succeeded his father. At this time he was very far from being such a monster as he is represented in legendary history. His education had been much neglected. Pie was a drunkard, and he had an extrava- gant fondness for the chase and for dogs. His first wife, they say, was torn to pieces by one of his dogs, and this terrible accident gave Vacslav a reputation for pitiless ferocity. He was also careless in his behaviour towards the nobles and clergy, and often bestowed the offices of his court on citizens or on simple knights, or even on servants of his household or stables, and this it is which explains the animosity of the clergy and nobles against him, while it also was the cause of a certain amount of popularity which he had among the lower classes. In his time Bohemia, owing to her family alliances, might have played a most important part in Europe. His brother Sigis- mund was elected king of Hungary (1387); his sister Anne married king Richard of England, and he himself was in friendly alliance with the court of France. His reign, however, began badly. He excited the clergy against him by his violent behaviour towards some of the highest ecclesiastics in his kingdom, the most noteworthy example being his attack in 1393 upon the archbishop of Prague, John of Janstein (from whom he demanded the surrender of one of his castles), and upon the archbishop's vicars-general, Puchnik and John of Pomuk. The latter he caused to be tortured and thrown into the Mtava, though his only crime was that he had resisted the royal will in an ecclesiastical matter. In the seventeenth 1 66 HISTORY OF AUSTRO-JWNGARY. century, v.'hen Bohemia had been crushed and the CathoUc faith restored, a myth concerning this St. John Nepomucen was concocted, in which he was said to have been martyred rather than betray the secrets of the confessional, and his name and worship were substituted for those of John Hus, in an attempt to drive the latter from the memory of the people. Modern criticism has, however, completely destroyed this legend, and it can no longer hold its ground. Many of the nobles, irritated by the violence of Vacslav, and by the influence possessed by his unworthy favourites {g>-atiarii), entered into a league against him. They said they united to restore the constitution of the land, which had been violated by the king and his counsellors, but their real aim was the augmentation, or, at any rate, the maintenance, of the privileges of their order. One of their demands was that certain offices should only be confided to persons of the rank of lord, unless a special agreement should be entered into by the king, the lords, and the knights. They secured the assist- ance of the king of Hungary and the margrave Jost of Moravia, and when Vacslav resisted their demands they made him a prisoner in his royal castle at Prague (1394), and forced him to sign what amounted to an act of abdication, by which his cousin Jost was appointed regent, or staroste, of the king- dom. But Vacslav's brother John, duke of Gorlitz, soon came to his assistance, and, with the help of the small landowners and the inhabitants of the towns, resisted the rebels with energy, whereupon these latter fled with their prisoner to the south of Bohemia, and even carried him into Austria. He did not obtain his freedom till the following year, and in the interval both the king of Hungary and the margrave of Moravia inter- fered in the affairs of the kingdom, the latter becoming its real ruler in 1396. The year following, he was driven away, and Vacslav, who had obtained his freedom, began again to reign with the help of another of his cousins, Procopius of Moravia. In 1398, he went to France, where he had an interview with RELIGIOUS MOVEMENT AMONG THE CHEKHS. 1 6/ Charles VI., king of P'rance, at Rheims, to consider the great schism which then divided Rome and Avignon. On his return to Germany, he found that, on the instigation of pope Benedict IX., the electors had risen against him. In '1400, Rupert, the elector palatine, was chosen emperor by the three ecclesiastical electors. He proceeded to declare war against Bohemia, and German troops penetrated to the very walls of Prague. The city defended itself bravely, and Vacslav was able at least to keep his kingdom, though, truth to tell, he had nothing but the title of king. Incapable himself of governing, he had been obliged to seek help from his brother Sigismund, king of Hungary, who treated him in no very brotherly fashion, for he kept him a prisoner in his palace at Prague, and with him the margrave Procopius, who sought to defend the rights of Vacslav. Later on, he carried them both to Vienna, where he confided them to the keeping of the Austrian princes. Part of Bohemia, however, refused to obey a foreign king, and Vacslav managed to escape from his Austrian prison, and in 1402 again returned to his capital. Respect for authority must have been much diminished among the people by the sight of these perpetual struggles between the royal families and the indignities suffered by crowned heads. At the same time their faith in the authority of the church had been seriously shaken by the scandal created in the whole Christian world by the existence of the two popes, one at Rome and one at Avignon. The corrup- tion among the clergy was frightful. " Among the priests," says Andrew de Cesky Brod, a contemporary, " there is no discipline ; among the bishops there is open simony ; among the monks countless disorders ; and among the laymen there is no abuse in practice which has not been the habit of the clergy before them." Besides all this, the Chekhs were in- dignant at the influence which the Germans continued to gain in the kingdom. The peasants began to find the weight of servitude too heavy to be borne, especially when it was im- posed upon them by foreign masters, and the disturbance in 1 68 HISTORY OF AUSTRO-IIUNGARV. all men's minds Avas heightened by the feebleness of the monarch. A revolution was inevitable. In the Middle Ages, religion was the strongest interest. The revolution broke out in the world of religious ideas, and John Hus was its hero. The great preachers, Conrad "Waldhauser and Milic of Moravia, in the reign of Charles IV., had prepared the way for the religious movement to which the name of Hus is attached. Both these men had preached reform of manners and of the church. Conrad had attacked the monks and their super- stitious practices. Among other things he had said, " Give to the poor, and not to the monks ; they are well off, big and fat, and have more than they need for their wants.'^ Milic had dared even to attack the pope and the cardinals. The priests, whose scandalous lives they reproved, replied with accusations of heresy. Milic was obliged to go to Avignon to clear himself, and died there in 1374. One of his most remarkable pupils was the theologian Mathias of Janov, who also endeavoured to bring the clergy back to a sense of their duty, and attacked as Antichrist those who brought lying fables into the church — " Antichristus est omnis c[ui mentitur et fabulas in sanctam ecclesiam introducit." He accused the pope and the bishops of having broken through the traditions of the primitive church, and of thinking only of temporal advantages. The austere morality of these preachers is also to be found in the writings of some of the laymen ; as, for example, in those of the knight Thomas of Stitny, especially in his book called " The Christian Republic ; " and even in the didactic poems of Flaska of Pardubice. Numerous passages from the Bible had also by this time been translated into the Chekh language, and had helped the people to begin to reason for themselves in religious matters. The development of the national literature had roused in men's minds a wish to throw off the supremacy which the Cermans had acquired throughout the country. The towns were full of these foreigners. In the churches and schools their language took the place of the national tongue ; and there were JOIIX HI'S. 169 even cases ^vhere ecclesiastical functions were entrusted to Germans, who did not understand the language of their flocks. John Hus gave utterance to all the moral needs of his time : as priest, he brought the Divine words home to the people in their own language, and preached the reform of the church ; as patriot, he aimed at freeing the Bohemian nation from the intellectual oppression of a German minority. Till the time of Luther no reformer ever again exercised so great an influence over a nation. John jT/z^ (1369-1415) — The Council of Consfa?ice {ij^is). John Hus was born in 1369, at Husinec, in the south of Bohemia. He Avas a Master of Arts and Bachelor of Theology. He had deeply studied the writings of John Wycliffe, the Englishman who had been condemned by the court of Rome, and who aimed at restoring to the church the purity of her early days. He was one of the professors in the university of Prague, where in 1402 he became dean, and preacher in the chapel of Bethlehem, where the sermons were always preached in Chekh. An upright man, and zealous in the performance of his duties, he stood so high in public estima- tion, and even in that of the court, that queen Sophia, the second wife of king Vacslav, appointed him her confessor. His sermons on the abuses of the church found an echo in the hearts of the numerous listeners who thronged to them. His adversaries were unable to refute his charges, but accused him of the Wycliflite heresies. By attacking them they hoped to attack him, and in 1403, at the request of the chapter of Prague, forty-five propositions, taken from the works of Wycliffe, were condemned by the university of Prague. John Hus and his followers would not agree to this decision. They maintained that the errors attributed to Wycliffe either did not exist in his writings, or else had re- ceived a ^wrong interpretation. In 140S, at their suggestion, a meeting was held of the Bohemian nation of the university I/O HISTORY OF AUSTRO-HUNGARY. of Prague, at which the forty-five articles were discussed, and, notwithstanding the previous decision in the assembly of the four nations, the Chekh nation then declared that the state- ments in question were to be found in Wycliffe's writings, but that they need not be interpreted in any heretical sense. This declaration was considered by archbishop Zbynek as an act of formal disobedience ; he ordered that all the known copies of Wycliffe's works should be submitted to a fresh examina- tion, and, soon after, had a large number of them burnt. About the same time Hus was denounced before the archbishop on account of the vehemence of his preaching. In the year 1409, a general council was held at Pisa in order to put an end to the schism of Avignon. Those cardinals who had been most active in obtaining this council hoped not only to restore unity in the church, but also to bring about reforms "in head and in members." In obedience to the decision of the council, king Vacslav called upon the clergy of his kingdom to acknowledge the Roman pontiff, Gregory XII., and when archbishop Zbynek, together with the higher clergy, refused to obey, Vacslav consulted the university on this grave question. The university was divided, the Chekh nation alone deciding in favour of the king and the cardinals, John Hus and his friends having a majority among them. Thus we see the arch-heretic Hus on the side of the Roman church, while her own representative, the archbishop, declared against her. It was not only with the people that John Hus had acquired influence, but also with the king and court. Vacslav had never been on very good terms with the higher clergy of his kingdom, and the greater number of his favourites from interested motives looked upon the proposed reforms with favour. The reformers declared that it would be necessary to deprive the church of the greater part of her possessions in order to restore to the clergy the purity of primitive times, and it was supposed that when once these possessions were secularized the king would be able to divide them among his followers. In this way, passions which were most foreign to the religious ideal INFLUENCE OF HUS. IJI he aimed at secured for Hus and his party the support of the court and sovereign. He seized this favourable opportunity to restore to the Chekh nation the position which was due to it in the uni- versity. He represented to the king the injustice of giving to foreigners influence which entirely crushed that of the natives — influence which made itself felt not only on doctrinal questions, but also in all university appointments and offices. '•' The Chekhs," he said, " ought to be first in the kingdom of Bohemia, as the French are in France and the Germans in Germany. The laws of the land, the will of God, and natural instinct demand that they should receive all the highest offices.'' Vacslav listened to his advice, and decreed that in future the Chekh nation should have three votes and the foreigners only one in all councils and elections. The German masters and students in consequence quitted the town of Prague in a body (1409), and proceeded to found the university of Leipsic. They considered themselves injured in their lawful rights directly they were no longer permitted to be masters in a country which belonged to others. They have since had their revenge on the university of Prague, for at the present time they have again taken almost complete possession of it, not- withstanding the protests of the Chekhs. This energetic measure on the part of king \'acslav rendered obedience to the decrees of the council of Pisa much more easy throughout the kingdom, and the council in return recognized Vacslav as king of the Romans. This proved, however, but an idle compliment, as the electors, taking no heed of the action of the council, proceeded to choose Sigismund king of Hungary (1410). Meantime archbishop Zbynek, in no wise discouraged by the triumph of John Hus, who had been appointed rector of the reformed university, placed him under an interdict, and the city of Prague with him. Hus thereupon appealed to the Holy See, and the pope suspended the inter- dict until Hus should have had time to defend himself against the charges brought against him. Zbynek, dreading the anger 172 HISTORY OF AUSTRO-IIUNGARY. of Vacslav, fled to his rival, Sigisinund of Hungary, and, falling ill on the way, died at Poszony (Presburg) in 141 1. The council of Pisa, in order to put an end to the schism, had set aside both the pope at Rome and the one at Avignon, and had chosen a new pontiff, Alexander V. Thus, for a short time, there were three popes all reigning at once. Alexander Y. might have been the restorer of the church, but he lived but a very short time, and his successor, John XXIII., had neither the qualities nor the virtues necessary for a reforming pope. Hus continued to preach with all his accustomed ardour, and, hopeless of accomplishing the reform of the whole church, he turned all his efforts towards the church of Bohemia. Although he had been forbidden to preach in the Bethlehem chapel, he held his ground against not only the bishop, but the pope himself, and, developing the theories of Wyclifife, he denied the right attributed to the pope as the visible head of the church. Just at this time the papacy supplied him Avith arms against itself. In 1412, pope John XXIII., attacked by the king of Naples, who had embraced the cause of his dethroned predecessor, Gregory XII,, caused a crusade to be preached for the defence of the Holy See, and promised plenary indul- gence to all those believers who should come to his aid either with arms or money. Hus and his adherents loudly denounced this trade in indulgences both in public discussions and from the pulpit, and the excited people violently attacked even priests of the highest rank. The preachers of indulgences were interrupted in the church itself by the (questions of their hearers. Three of the rioters were seized by the consuls of the old town and beheaded, but far from being terrified by this severe measure, the jDopulace got possession of their bodies, and placed them, as the relics of martyrs, in the chapel of Bethlehem. John XXIII. now pronounced an anathema against Hus, and placed any town in which he might reside under an interdict, and the king, alarmed, himself besought Hus to leave Prague. But, welcomed in the castles of the national nobility, the INIaster found among the country folk COUXCIL OF COySTAXCE. 173 ohemia and Christen- dom, and Sigismund at last was able to enter the town of Prague, which for so many years had known no king. And thus ended that great conflagration which had been set alight by the flames round the stake of John Hus. Bohemia had shown Europe the astounding sight of a people placing its religion and patriotism before all its interests, and doubling its strength by enthusiasm. Were the results of the enormous efforts she had made in any way equal to the sacri- fices ? AVhat had become of the reforms for which Zizka and his followers had so bravely fought ? It is true the Catholic Church in Bohemia had lost some of her possessions, but they had fallen into the hands of avaricious nobles on whom the clergy would have to depend in the future. The intellect of the country had abandoned the practical ground of morality and discipline to occupy itself with nice questions of dogma. Religious controversy had inflamed men's minds in Bohemia as long before it had done in Byzantium. The reconciliation of Bohemia with the Catholic Church was still incomplete, for the council had by no means granted all the Utraquists demanded, and these latter, misled by the promises of Sigis- mund, vainly expected further concessions. The pope, too, had not yet ratified the Compactata. Politically also the Hussite movement had not been so productive of good as might have been expected. It had secured one important advantage for the Chekh nation by delaying for a long time the Gennanizmg of the country ; but in spite of its popular and democratic beginnings, it had ended in the triumph of the nobles, who were now more powerful than ever. The king had been obliged to pledge or sell to them, or else to allow them to seize almost all the crown DEATH OF SIGISMUXD. 201 lands, and it was impossible to get these back. Many of tlie estates of the Church liad also passed into their hands, and the crown, which had been accustomed to receive from the Church taxes or contributions in time of war which could be obtained without the consent of the diets, now saw this source of revenue at an end. The equiUbrium between the power of the king and that of the nobles was destroyed. Among foreign nations, the name of the Bohemians had become to the Catholics a name of hatred and contempt, as we see from the name Bohemians being applied to the gypsies and to the Fragucrie ^ in Paris. What did remain to Bohemia was a vigorous national vitality, a religious enthusiasm, and an austere morality which we find reflected in some of her writers, teachers, and politicians, such as Peter of Chelcic, Komensky and Charles of Zerotin, and, above all, in the lofty ideal of the sect of Bohemian Brothers, among whom we find perhaps the best result of the Hussite movement. Sigismund lived but a short time after his restoration. He died at the end of the year 1437. The few months he spent on the throne of Bohemia were full of bitterness. He found it impossible to fulfil the engagements he had entered into with the Utraquists and the council ; he would have nothing to do with the election of John of Rokycana as bishop, and sought the support of the party of John of Pribram, in order to keep the balance even between them. The archbishopric of Prague remained vacant. The Utraquist Church was governed by an administrator and a consistory of the parish priests of Prague, all chosen from the party of John of Pribram ; the Catholic Church by the metropolitan chapter and the French bishop Philibert, by whom the priests of both churches were conse- crated. When Philibert died, the chapter chose an adminis- trator. But the bishop of Olomouc (Olmutz), nothwithstanding the Compactata, refused to consecrate those who would not ' The league cf the French nobles against Charles MI. in 1439. "Their league was called the Praguerie, in allusion to tlic war which the Hussites of Prague were then waging against the Catholics." — Lavallee. 202 HISTORY OF AUSTRO-HUNG ARY. renounce the Cu[). This led to great irritation among the partisans of John of Rokycana ; the latter, no longer believing himself safe in Prague, quitted the city, and his flight increased the discontent among his followers. The state of the country was as little j^eaceful as men's minds. The Taborites had never been completely disarmed. On his arrival in Bohemia, the king had agreed to terms with their leader, the priest Bedrich of Straznice, by which he granted to the town of Tabor the privileges of a royal city, and to the Taborites the temporary exercise of their religion. Some of their bands had, however, refused to accept the peace, and had taken possession of the castle of Sion, in the neighbourhood of Kutna Hora. The king captured this castle, and had the chief, Rohac, and fifty-six of his followers hanged. This roused the indignation of the Taborites, and Bedrich of Straznice had just renewed the war at the time of Sigismund's death. With Sigismund ended the male line of the house of Luxemburg, which had given three emperors to the Holy Roman empire and two kings of the Romans ; which had supplied four kings to Bohemia, dukes to Luxemburg, elec- tors to Brandenburg, a dynasty of margraves to Moravia, and one king to Hungary. Had Sigismund lived in quieter and happier times, he might have brought about that close union between Hungary and Bohemia which is the foundation of the Austrian State. " These princes of the House of Luxemburg," says Hofler, " cannot be called great kings ; but they pos- sessed buoyant and elastic characters which never allowed them to be beaten by any stroke of fortune. If one enterprise failed, they were ready with another. They w^ere fitted to exert a most varied influence over their time, with an activity which made itself felt throughout the whole of Europe ; without, perhaps, knowing how to bring together or to maintain and concentrate the various elements of the peoples under their rule .... They were a race not without ideas j above all, they were a race full of activity." CHAPTER XIIL I30HE:\IIA under GEORGE of PODIEBRAD (1437-147 i) — THE JAGELLON DYNASTY (1471-1526). Albert of Austria (1438-1439) — Vladislav the PostJiumous (1439-1447)— Cd'^/'^'-t' of Podicbrad (1444). SiGiSMUND left no male heir, and the direct line of the house of Luxemburg ended \vith him. On his death, Bohemia and Hungary reverted to Albert V. of Austria, his son-in-Ia\v, in virtue of the treaties of inheritance entered into by the houses of Luxemburg and Habsburg. But these treaties had been entered into in the reign of Charles IV., when the royal authority was at its height ; since then, Bohemia had learned how to do without a king, or, when it had one, to oblige him to carry out the will of the people. Albert V. had no possessions beyond Upper and Lower Austria, and was still not strong enough to seize Bohemia by force, while Bedrich of Straznice and the Taborites were anxious to have the young prince Kazimir, brother of Wladislaw HI. of Poland, as their king. As it was the interest of Poland to unite with Bohemia, and so to balance the union of Austria and Hungary, Kazimir was sent into Bohemia with an army, while at the same time the king of Poland invaded Silesia and Moravia. Notwithstanding this opposition, Albert, however, forced his way into the kingdom, had himself crowned at Prague, and then marched on to the town of Tabor, which was the centre of resistance. 204 HISTORY OF AUSTRO-IIUNGAKV. The dangers which threatened hhii were soon put an end to by the intervention of pope Eugenius IV. Albert died shortly afterwards (1439), and four months after his death his widow gave birth to a son, named Vladislav the Posthumous. As might have been foreseen, the new-born prince was not recognized as king without resistance. The opposing parties agreed that a sovereign shotild be chosen by the diet. Prince Kazimir of Poland, who had by this time become the grand- duke of Lithuania, renounced all claim to the crown, and the duke of Bavaria, to whom the assembly proceeded to offer it,, had the wisdom to refuse. Bohemia, weary of the long-con- tinued state of anarchy, next sought for a king among the princes of Germany, but in vain, and at last the diet entered into negociations with the queen dowager Elizabeth. It seemed as if the mere presence of a king, however young, might be of some use in restoring order in a country so divided. But his mother refused to send the child to Prague, and the land was left to govern itself. The captains of the circles ruled their provinces as best they could ; not always successfull}', for the religious excitement was by no means at an end. The Utra- (juists complained that the i^romises of king Sigismund had never been fulfilled ; that the communion was only adminis- tered under one kind ; and that the bishop of Olomouc still refused to consecrate Utraquist priests. At the same time the Utraquists were divided among themselves. The four circles of Kourim, Caslav, Chrudim, and Kralovec Hradec had formed themselves into a confederation which recognized the baron,. Ptacek of Perkstein, as its leader, and John of Rokycana as archbishop, and refused all obedience to the consistory of Prague, which had John of Pribram at that time as'its adminis- trator. Both these parties, however, ended by uniting against the Catholics, and even proposed to join the Taborites in forming a church which should embrace all parties. After endless disputes, however, the Taborite doctrines were finally- declared to be false by the Utraquist majority, and this proved, the death-blow of the sect ; large numbers of pari.shes deserted GEORGE OF PODIEBRAD. 205 it, and l)efore long the town of Tabor was left its last and unly refuge. Ptacek of Perkstein died without having succeeded in bringing about the desired union among the non-Catholics. His successor as leader of the four circles was George of Kunstadt, or of Podiebrad (more correctly written Podiebrady). George was only twenty-four years of age, but in him were combined the linest qualities. According to tradition, John Zizka had been his godfather; like Zizka, he was a valiant soldier and an ardent patriot, and longed to restore union and order to his country. "He was," says .-^^neas Sylvius, "a short, strongly-built man, with eyes full of fire, of quiet manners, infected, it is true, with the errors of the Hussites, but a lover of law and of justice." He persuaded the leaders of the Catholic party to send an embassy to Rome (1447), in consequence of which the Holy See sent Cardinal Carvajal on a mission to Bohemia. He arrived in Prague in 1448. The Bohemians begged him to induce the pope to accept the Com- pactata and to confirm John of Rokycana as archbishop of Prague. But the cardinal had not come with conciliatory intentions. He gave them to understand that the court of Rome was resolved to reject the communion under both kinds, and to appoint a man of its own choice as archbishop. Upon this, the irritation of the people became so great that the cardinal judged it best to withdraw from the city. Accord- ing to the account of a contemporary, he carried off with hini the text of the Compactata, but was forced to restore it. His flight was the signal for fresh disturbances, in which the par- tisans of Pribram and Rokycana made common cause against the Catholics ; while some of the lords of the party of Pribram, who cared less for the Cup than for their own position, went over openly to the Catholic party. George took advantage of the general confusion to march on Prague, and to take it by surprise. He was received in triumph \ John of Rok}-cana and John of Pribram took the spiritual direction of the Utraquists, and George of Podiebrad became de facto ruler of Bohemia. 206 HISTORY OF AUSTRO-HUNGARY. Once more the country became the scene of bloody wars, Uh-ic of Rosemberk, the chief of the Catholic party, took up arms against Podiebrad, and received most unexpected help from the Taborites, who had been expelled from the Utraquist community. He sought allies also abroad in Frederick, duke of Saxony, and the margrave of Misnia. But George of Podie- brad, whose political ability equalled his military skill, induced Bavaria and Brandenburg to attack the Saxons ; while he him- self invaded Misnia, and established his authority on all sides. His adversaries tried to get possession of the young king Vladislav, but Frederick of Austria, his guardian, refused to give him up, and they were at last obliged to consent that the diet should nominate a regent of the kingdom. The exploits of George of Podiebrad and the power he had gained naturally pointed him out for the choice of his countrymen, and they bestowed on him the title and office of high captain of the kingdom (nejvyssi hejtman zemsky), and his election was con- hrmed by the emperor in 145 1. Podiebrad knew how to make the authority which had been conferred upon him respected. He subdued the town of Tabor and obliged it to accept Utraquist priests (August, 145 1), besieged Ulric of Rosemberk in the town of Budejovice, reduced him to submission, and threw the principal Taborite priests into prison. From this time the sect almost entirely disappears. The countries, however, which had formed outlying pos- sessions of Bohemia, such as Lusatia, Silesia, and Moravia, had become to a great degree detached from her, and could only be brought once more into union by the coronation of the young king. George succeeded in bringing Vladislav to- Prague, and there had him crowned. At his coronation, Vladislav, who was now fourteen years of age, recognized Podiebrad as his lieutenant, which office he was to hold for six years, agreed to the Compactata, and promised to keep the engagements entered into by Sigismund. From this time,, the regent, supported by the authority of a crowned king — an authority which had been so long wanting in Bohemia— was- VLADISLAV THE I'OSTHUMOUS. 20/ able to reorganize the government of the countr}-. He re- estabHshed the courts of justice, began a rigorous inquiry into all misappropriations of land during the last thirty 3-ears, and recovered the greater part of the crown estates. The connection of Moravia, Silesia, and Lusatia with Bohemia had always been based on a personal relation to the king, and these countries now took the oath to Vladislav : the town of Vratislav (Breslau) alone refused to send a repre- sentative to Prague, its inhabitants declining altogether to enter an heretical city. They had been excited against Bohemia by the preaching of the Italian monk, John Capris- tan, who had been sent by the pope to preach a crusade against the Turks and to watch events in Bohemia. But king Vladislav, at the advice of George, punished this attempted opposition severely, imposing upon them a very heavy fine. This young prince had the greatest confidence in George, and liked to call him his father. A\'hen the Turks, by the capture of Constantinople, terrified the whole of Christendom, Vladislav was able to offer forty thousand men to the emperor for the crusade against them, which, after all, never took place. He died at Prague (1457) when on the point of celebrating his marriage with Madeleine of France, daughter of Charles VII., who afterwards married Gaston do Foix. A magnificent em- bassy had been sent to Tours to demand the hand of the princess, and the historians of Charles VII. have related its splendour at great length, and describe the interest felt in it by the Parisians during its stay in their capital. The Reign of George of Podiebrad (1457-1471 ) — Bohemia at Peace. According to agreement, Bohemia ouglit now to have returned to the house of Habsburg. But the nation which had freed herself did not consider herself bound by the contracts entered into by her former sovereigns, ^^'hat need was there for Bohemia to seek a foreign ruler, when she already had the best possible one at home ? Everything 208 HISTORY OF AUSTRO-ITUNGARY. seemed to point out George as the natural leader of liis countrymen. A large numl:)er, however, of competitors for the crown presented themselves, and among them Charles Wl., king of I'^ance, who put in a claim for his second son, no doubt to make up for not seeing his daughter Queen of Bohemia. Nevertheless, George was almost unanimously- elected, and Bohemia once more became her own mistress, freed from the control of Austria and Hungary ; for the first time since the days of the Premyslides she had a really national sovereign. ]Moravia, Silesia, and Lusatia took the oath of fealty to the new king, two towns only, Vratislav (Breslau) and Jilibava (Iglau), resisting him on the ground of religion. He reduced them by force of arms, in spite of the help granted to Jihlava by the emperor Frederick. Soon even the emperor became reconciled to George of Podiebrad, and granted him the investiture of the kingdom, at the same time reducing the number of the escort which Bohemia was bound to furnish for the imperial expeditions into Italy, from three hundred to one hundred and fifty knights. He also undertook never to interfere in the internal affiiirs of Bohemia. As king, George continued the task he had begun as regent, the restoration of that peace and prosperity in which the kingdom had been left by Charles IV. The partition and diminution of the royal estates had led to the diminution of the army ; he did not hesitate to impose heavy contributions on the estates in order to be able to pay a well-organized force. Throughout Europe he acquired the reputation of a wise and powerful monarch. One of his daughters married Mathias Corvinus, king of Hungary, and another Albert, duke of Saxony ; the latter is the ancestress of the present royal family of Dresden. But religious troubles were far from being at an end. George had reduced the Taborites to silence, and those who still adhered to their doctrines practised them in secret. Among" this small remnant had arisen a new sect, the brother- hood of Kunwald, so called from Kunwald, in the circle of Hradec, the place wliere it began. Later on, this sect took THE BOHEMIAN BROTHERHOOD. 209 the name of the Union, or ratlicr the Unity of Eohemian Brothers (Jednota bratri Ceskych). It was organized by brother Gregory, who was a member of a noble family but a poor man. The Union of Bohemian Brothers broke off all connection with the Roman Church, and chose their bishops and elders from among the community, the first bishop being consecrated by a Vaudois bishop. Their dogmas were much the same as those of the Taborites ; but they had one decided advantage over their fierce jDredecessors — they refused to defend their faith by force of arms. They taught a strict morality, and awarded temporal punishments to all transgres- sions of duty. This last article of their doctrines prevented them from developing so rapidly as they would otherwise have done ; but, in spite of it, by the end of the fifteenth century, there were no less than two hundred congregations in Bohemia and jNIoravia who were subject to their bishops and elders. Considered as a whole, the sect of Bohemian Brothers, better known among foreigners by the wrong name of Moravian Brothers, may be looked upon as one of the expressions of religious opinion which does most honour to humanity. But notwithstanding the inoffensive character of the new sect, king George treated them with severity. He wished to respect the very letter of the Compactata, and hoped, by stifling all religious innovation in the germ, to become the more easily reconciled with the Holy See, but it was a most difficult thing to establish a modus vivetidi with the court of Rome. Notwithstanding the Compactata of Basle, nothing had yet been settled as to the position of the Utraquist Church. In 1462, George, who himself belonged to it, sent an embassy to Rome to beg the Pope to ratify the Compactata. The sovereign pontiff was at this time Pius II., who, under the name of .-Eneas Sylvius, had played an important part at the council of Basle and in the subsequent negociations between the Church and Bohemia. Pius II. was determined to bring Bohemia into complete union with the Western Church, and, p 210 iriSTORY OF AUSTRO-IIUXGARY, far from agreeing to the request of the king, he declared the Compactata abohshed, forbade the administration of the com- munion under both kinds, and sent a legate, Fantin de Valle, to invite George to abandon the Utraquist faith. Neither the personal convictions nor the political interests of George would allow him to obey this injunction. If he had abjured the Utraquist faith, he would have roused at once against himself the greater part of the nation he had with so much difficulty restored to tranquillity. He had Fantin de ^^alle thrown into prison. On this Pius II. declared war against him, called upon the citizens of Vratislav to refuse obedience to him, and threatened him with excommunication (1468). The death of this violent pontiff for some time suspended the effect of the menace, and his successor, Paul II., wish- ing to gain time and to be able to add material force to the arms of spiritual warfare, entered into negociations on the one side with the emperor, on the other with the Catholic nobles of Bohemia. No emperor had ever yet neg- lected an opportunity of humiliating a king of Bohemia, and though the Bohemian Catholics had no cause of complaint against their king, who had granted them complete liberty of conscience, yet they began to find him too powerful, and were not likely to let slip an opportunity of lessening his authority. One of their leaders, Zdenek of Sternberg, Avho was grand- burgrave of the kingdom, was found ready to place himself at the head of a confederation — the confederation of Zelena Hora (Grunberg) — and to combine with the emperor to second the efforts of the pope. Then pope Paul issued his anathema against George (1465). declaring him a relapsed heretic and a spoiler of the Church, forbidding his subjects to obey him, and calling upon all good Christians to join once more in a crusade against the Hussites. The German princes, however, with the exception of the emperor, were not disposed to* come to Paul's assistance, and the sale of indulgences and the hope of booty only attracted a few armed bands, who brought but feeble assistance to the confederates. Only a few of the royal MATHIAS CORVINUS ATTACKS BOITEMLi. 211 towns of Silesia and INIoravia, and a ft-w in Bohemia, together with the Cathohc town of Plzen, joined the rebels. Having tried in vain to come to terms with the Holy See, George now bravely determined to meet force with force. He appealed to a future general council, to a future pope, and, what was much more to the purpose, organized a powerful army. He then threw himself upon his enemies and captured their principal fortresses, while his son Victorin invaded Austria (146S), to punish the emperor Frederick on his own land. But at this moment the pope roused a new enemy against George Podiebrad in ISIathias Corvinus, who was tempted less, perhaps, by the honour of defending the Catholic faith, than by his wish to avenge his personal injuries and the hope of uniting the crowns of Hungary and Bohemia on his own head. The pope supplied him with all that was needed for the war, and he soon obliged Victorin to quit Austria. He then suddenly attacked Moravia. The Catholic towns of Moravia and Silesia opened their gates to him, and in the following year he entered Bohemia, and penetrated as far as the circle of Caslav. But the Chekhs had been trained in the school of war for the last half-century ; George was able to surround his enemies, and to oblige Mathias to sign a truce at Vilemov. Mathias, freed by the Holy See from the obligation to observe the armistice, again took up arms, and invading Moravia, pushed on the war with the most savage cruelty, cutting off the heads of his Chekh prisoners and throwing them into the enemy's camp by means of cata- pults. He even summoned a meeting of his partisans at Olo- mouc, and had himself proclaimed king of Bohemia ; but the Chekh army coming up with him, pursued him across Lusatia, Silesia, and Moravia, and finally drove him back into Hungar)'. The towns, however, which he had garrisoned remained true to him, and George, ill and without allies, began to fear the dismemberment of his kingdom. It seemed to him that he might best secure the liberty of Bohemia by offering the crown to a foreign prince, and, though he had two sons, he did not hesitate to sacrifice the interests 212 IIIS'J'ORY OF AUSTRO- HUNGARY. of his family to the higher interests of his country. He might have secured the throne for one of these sons ; he preferred to offer it to Kasimir, king of Poland, and persuaded Bohemia to accept Kasimir as his successor. This act of disinterested patriotism was the last of his life. He died in the year 147 1, in his fifty-second year, a few weeks after the death of John of Rokycana. His early death prevented George from carrying out his great projects. He had dreamed of nothing less than the establishment of a kind of tribunal formed of the principal sovereigns of Europe, before which each one amongst them might appeal for justice either against the aggressions of other sovereigns, those of their subjects, or those of the Church. In the hope of realizing this dream, which was so far in advance of his age, he had sent an embassy to Louis XI. (1464), a curious account of which in the Chekli language has come down to us. He begged the French monarch, as Most Christian King ^ and as a prince devoted to the general welfare, to convoke an assembly of kings and princes, which was to work together for the glory of God, the good of the uni- versal Church, and the independence of nations. A chi- merical project, which Henry IV. was to entertain later on, and with no better success than befel George ! At the very moment that the pope was exciting Christendom against him, George was meditating a crusade of the whole of Europe against the Turks. By his patriotism and his virtues, this king, a son of the Chekh nation, far surpassed the most illustrious of the foreign princes who had reigned over his country. He had the help of able ministers, among whom we ought especially to mention the Frenchman, Antoine Marini of Grenoble, and the two Chekhs, Kostka and Albert of Postu- pice. The German, (iregory of Heimburg, also gave him the help of his rare dialectic talent and a genius for diplomacy in advance of the times in his struggle against the Church of Rome. ' Kefcrrinr to the official title of the kincf of France. IVLAD YSLA W JA GlELLO. 2 1 3 Wladyslaiu JagicUo (1471-1516) — Increased Poivcr of the Nobles. According to the engagements entered into in the reign of George of Podiebrad, the Utraquists of Bohemia proceeded to elect as their king Wladyslaw ^ of Poland, then sixteen years of age. He took possession of the throne after promising to secure the observance of the Compactata, and brought some thousands of soldiers to the help of Bohemia. IMathias con- tinued the war, and in the years 147 1 and 1472 invaded Bohemia, but could not get beyond Kutna Hora. It would have been far wiser for him to have turned his Hungarian forces against the Turks, who had now conquered the Balkan peninsula, and threatened to invade the valley of the Upper Danube. The successor of Paul II., pope Sixtus IV., Avho knew what were the true interests of Christendom, obliged the two kings to sign a truce, which was to last two years and a half; but Mathias was as little loyal to Wladyslaw as he had been to his predecessor, and did not long observe it, again invading JSIoravia and Silesia. The war did not come to an end till the peace of Olomouc (1478), by which Mathias at last received the fruit of his perseverance. By the help of the emperor he then obtained the title of king of Bohemia ; this was a completely illusory title, only securing to him the crown in case Wladyslaw should chance to die ; but he also secured Lusatia, Moravia, and Silesia for his lifetime; Wladyslaw, if he survived Mathias, having the right of re-claiming these provinces on the payment of a fine of 400,000 ducats. Thus these wars, which had been undertaken in the name of religion, ended in a mere bargain for the possession of land. On his accession, the young king of Bohemia found himself confronted by a proud and selfish nobility, with an exhausted territory and an empty treasury. After the batde of Lipany, the nobles had never been able to secure for themselves all ' The Polish spelling of this name is Wladyslaw Jagiello ; the Bo- hemians spell the former Vladislav, and the Magyars Laszlo. 2 14 ins TORY OF AUSTRO-HUXGARY. the advantages tliey had hoped, as George of Podiebrad had always looked for support to the lower classes, the zemane or squires, and had held the aristocracy in check. Now the nobles got the upper liand, and from the reign of Wladyslaw dates the legalized oppression of the people. Taking ad- vantage of the weakness of the king, the nobles secured the recognition in the law-courts of the principle that a peasant had no right to sue his lord, and to the burdens which already weighed down the agricultural class they added that of making them serfs of the soil, by taking from the peasant the right of leaving the place where he was born. They also appropriated to themselves the most monstrous mono- polies, as for instance that of making and selling all the l)eer used by the peasants, and even endeavoured to restrict the privileges of the towns, thus giving rise to internal struggles in which the young king was more than once obliged to take part, and in which the crown lost prestige and the peace of the kingdom was disturbed. Wladyslaw was more fortunate in putting an end to religious difficulties. In his reign, the Catholics and Utraquists agreed to a solemn reconciliation, which took place at a diet held at Kutna Hora (1485). The two parties undertook to observe the Compactata of Prague and the engagements entered into by King Sigismund. From this time these two covenants became part of the laws of the state, and the kings had to swear to obey them as part of the coronation oath. Wladyslaw tried in vain to obtain a confirmation of the Com2:)actata from Alexander VI. Under these circumstances the Utraquist party lost ground rapidly, and its clergy became few in number, as the bishops of Olomouc had refused, since the quarrel of George with pope Pius II., to consecrate any priest who would not promise to give up the administration of the wine. Candi- dates were obliged to seek consecration in foreign lands, or else to receive it by tortuous means, and most frequently at the price of perjury. Now and then a foreign bishop was with great difficulty persuaded to come to Bohemia to officiate. STATE OF THE BOHEMIAN CHURCH. 21 5 Thus, while it became exceedingly difficult for the Utraquists to obtain a high-minded clergy, men with no real vocation and mere adventurers obtained admission without difficulty into the Church. This state of things was naturally followed by the most serious falling-off in morality. John of Rokycana was no longer there to support his disciples by the authority of his teaching and his example ; and, added to all this, the Utraquist Estates claimed the right of nominating the members of the consistories, and so reduced their priests to a kind of servitude. In the midst of this decay, the sect of Bohemian Brothers had decided the difficulty about the hierarchy by suppressing it altogether, and by their lives of strict morality were a con- stant reproach to the established Churches, They daily increased in number, especially in the circles of Hradec, Boleslav, and Chrudim. The place of assembly for their elders was the town of Mlada Boleslav (Jung Biinzlaw). They could not escape persecution ; Catholics and Utraquists joined in denouncing the Picards, as they were called, to the king, and AVladyslaw forbade their worship ; but they continued to meet in secret. In the year 1490, Wladyslaw was elected king of Hungary, and, tired of Bohemia, he went to live at Festh, where he always afterwards remained. The crowns of Bohemia and Hungary were once more united on one head, but the union produced no great advantage for either country. Wladyslaw was the first Chekh king who did not reside in Prague, and from this date the ancient capital began to lose some of its importance. In order to secure the throne for his family, Wladyslaw had his son Louis crowned in 1509, though he was then only three years of age. Wladyslaw died in 15 16. He had married Anne de Foix, who was related to Louis XII. of France. Louis (1516-1526) — The Reformation of Luther in Bohemia. Louis was ten years old when he came to the throne. There is no doubt that the fact that the Bohemian throne was 2l6 HISTORY OF AUSTRO-HUNGARY. SO often ascended by princes under age greatly facilitated the encroachments of the nobility ui)on the royal power. On the death of Wladyslaw, Zdenek Leo, of Rozmital, who was grand- burgrave of Prague, undertook to govern, with the help of some of the highest officers of the late king ; the Estates were still quarrelling among themselves, but in the year 15 17 they came to terms, and it was agreed that the towns — that is to say, the citizens who dwelt in them — ^should be allowed to vote at the diets. The representative system which was established at this period continued almost down to the present time. It was at this date that the two towns of Prague, the old and the new, united, in order to be the better able to resist the claims of the nobles. This agreement, which was named the Convention of St. Vacslav, from the day on which it was proclaimed, did not however, succeed in putting an end to the feelings of hatred between the classes, nor to the conflicts between them. More than once the towns and the nobles came to blows ; castles were captured by the citizens, and nobles were beheaded in Prague. The king paid a visit to this city in the year 1522, when he tried to restore peace by appointing new officers tO' the crown ; he afterwards proceeded to levy taxes- for a war against the Turks. Meantime the religious difficulties, which had been thought to be at an end, began again worse than ever. In 15 21, Luther began to preach the Reformation in Germany, and, strangely enough, the new doctrines were received with enthusiasm by those very German towns in Bohemia which had so lately been the strongholds of Catholicism. The Chekhs, who had for so long a time been irritated by the Holy See, could not fail to greet the new doctrines with sympathy. For a long time they had hoped to be able to preserve the use of the Cup and yet to remain in union with the Church, but the papacy had remained deaf to their prayers. The new Protes- tantism recalled the old traditions of the Hussites, and Luther seemed to be carrying on the work of the Martyr of Constance ; he did not insist on the rigorous morality of the Bohemian PROGRESS OF THE REFORMERS. 21/ Brothers ; he was at open quarrel with the pope. All this could not fail to make his teaching very welcome. The Utraquist priests at once began to preach his doctrines, and, from the year 1523, their synod added to their confession of faith several articles borrowed from the Lutheran formularies. A friend of Luther's, the priest Cahera, was appointed adminis- trator of the church of Tyn, at Prague, and the separation from the Roman Church became wider than ever. It would take too much time to relate the tumults of which the city of Prague now became the scene. At this period the religious history of Bohemia enters into a new- phase, during which the nation was guilty of such excesses as merited punishment at the hands of a tyrant ; the lawless character of the Chekh nobles found ample scope in these perpetual troubles, Avhich have but small interest for us, though their heroes have remained popular in Bohemia down to the present time. There is no doubt that the death of Louis at the battle of Mohacs (1526) was partly due to the obstinate and factious spirit of the nobles, who would not grant their sovereign that help against the Turks of which he stood in need ; but their narrow egotism and want of patriotic feeling were destined to be cruelly punished. CHAPTER XIV. HUNGARY UNDP:R THE HOUSE OF ANJOU (1310-1388) — THE ELECTIVE :M0NARCHY (1388-1444). Charles Robert of Anjou (1310-1342). One of the most beautiful provinces of France gave its name to the dynasty which replaced the Arpads on the throne of Hungary. Charles, Count of Provence, of Anjou, and of Maine, and brother of St. Louis, when on his return from the crusades, had been invited by pope Urban IV. to conquer the Two Sicilies ; and after defeating the German princes, Conradin and Manfred, in 1268, he had succeeded in estab- lishing himself at Naples. But he dreamed of vaster destinies for his family. He saw that, by obtaining possession of Hun- gary, with its Adriatic coast-line, it would be possible to create one of the greatest powers on the Mediterranean. With this end in view he concluded a double alliance with the royal house of Arpad, Laszlo the Cuman marrying Isabella of Naples, and Charles the Lame, the future king of the Two Sicilies, Mary, the daughter of Stephen V. Thus the nephew of St. Louis became very closely related to the race of Arpad. But it was also closely connected by family alliance with Bohemia and Bavaria, whose rulers equally laid claim to the throne of Hungary when it was left vacant by the death of Andrew III. in 1301. The pope, Boniface VIII., preferred the French candidate. Boniface proudly recalled the fact that .St. Stephen had done homage for his kingdom to the See of CHARLES ROBERT OF AXJOU. 2\(J Rome, and through his legate, the Bishop of Olomouc, he now called upon the Hungarian prelates to recognize Charles Robert of Anjou as their king, and Charles was crowned at Esztergom (Gran). Notwithstanding the papal commands, some of the nobles sided with Vacslav of Bohemia, and the latter entering Hungary, and pushing forward as far as P2sz- tergom, had himself also crowned by the archbishop of Kalocsa. He was however almost immediately afterwards recalled to Bohemia by the death of his fother (1305), and found himself obliged to give up all claim to Hungary. Then Otto of Bavaria presented himself, and found some partisans among the Saxons of Transylvania, led by their voievode, Ladislas Apor. It was not before the year 13 10, that Charles Robert really became king, and even then he had to take up arms against the dynast, or petty king, Mathew Csak of Trencin, one of the most powerful of his vassals in the country of the Slovaks, who laid claim to complete inde- pendence. Charles Robert retook Belgrade from the Servian princes : entered into an alliance with Frederick of Austria against the emperor Louis of Bavaria (1322) ; restored order among the Cumans ; and pacified the Saxons who had revolted. His foreign policy was more ambitious than had been that of the Arpads. He could not forget Italy, and hoped one day to unite the two crowns of Naples and of St. Stephen, if not on his own head, yet on that of one of his children. He believed this hope sure of realization when he was able to conclude the marriage of his son Andrew with Joan, daughter of the duke of Calabria, who became afterwards the notorious Joan of Naples. Charles kept up the most cordial relations with Venice. His first object was to secure friends in Italy, and with this end in view he concluded a treaty of commerce with the Most Serene Republic, securing to them their towns on the Adriatic. Towards the north, Poland was the special object of his ambition, and here he was able to enter into close alliance 220 I/IS TORY OF AUSTRO-IWNGARY. with A\'laclislaw Lokictek, whose daughter he married in 1320. He was not without hope that Poland might some day be united to Hungary, and persuaded king Kasimir III. to recog- nize Louis of Anjou, his son, as his heir (1338). Hungary, united on one side to Poland, and on the other to Italy, might have become one of the most powerful states of Europe. loiiis the Gnat (1342-13S2) — The Hungarians in Italy — Wars with Venice and Naples. It seemed as if Louis the Great, the son of Charles Robert, was to realize the ambitious dreams of his father. Shortly after his accession, he received the news of the murder of his brother, who had been assassinated at the instigation of his wife, Joan of Naples. This seemed to furnish a good excuse for interfering in the affairs of Ital)-, especially as the Hun- garian nation shared in the indignation of the sovereign. The diet levied a large army, and the republic of Venice consented to the free passage of the Magyar troops through its territor)-. Louis entered Italy, and Florence complimented the first king of Hungary who had set foot on the soil of the peninsula. He reached without difficulty the town of Aversa, where his brother had been assassinated, and there he seized and put to death Charles of Durazzo, who was accused of having been an accomplice in the murder of prince Andrew, and then pushing on to Naples he took possession of the reins of government. But it was only for a brief period. He was forced to return to Hungary after Joan had been declared innocent by the cardinals as having acted under the influence of sorcery. Louis's expedition was quite useless as regarded his am- bitious projects, but it had one result of importance. It taught the Hungarians to know the west ; it revealed to them a world of refinement and elegance hitherto quite unknown on the vast Hungarian plain, and the effects of this temporary contact with the country on which the Renaissance was then LOUIS THE GREAT. 22 1 dawning, can in future be seen in the manners, literature, and arts of the Magyars. Though Louis had been obliged to abandon Italy, he had iit least been able to establish the sovereignty of Hungary firmly on the Adriatic. He had married a Slav princess, Elizabeth Kotzmanovic, sister of the ban of Bosnia, the pro- vince over which the kings of Hungary claimed a sovereignty which they could not exercise. In consequence of this connec- tion with Bosnia, the pope called Louis's attention to the spread of the Patarine^ heresy in eastern Europe, more especially among the southern Slavs. This led him to undertake an expedition against the Slavs of Dalmatia, and in 1345 he attempted to get possession of Jadera (Zara). The Venetians, however, interfered, and he was unsuccessful. Some years afterwards, when he had raised a considerable arm}-, under pretence of fighting the heretical Servians, he suddenly invaded the north of Ital}^, and penetrated as far as Padua. The re- public had no means of maintaining a struggle on land, and was forced to conclude a peace by which Louis gained possession of the whole of Dalmatia (1358). This gave Hungary access to the Adriatic, and an opportunity of de- veloping into a maritime power. When he had conquered Dalmatia, Louis turned his arms against the heretics, attacking Urosh, emperor of Servia, and obliging him to restore certain lands which his father had conquered in Hungary. In the banat of Bosnia, the terrified Paterines fled from him into the mountains, while in the comitat of INIarmaros the dread of this champion of the Romish Church drove the Wallachian adherents of the Eastern Church to take refuge in Moldavia. Louis had become a favourite with the papacy, and furnished it with help against its enemies. Meanwhile the Turks had settled in the Balkan peninsula, * Patarini, a name which, from having belonged to the opponents of clerical marriage in Milan in the preceding centuries, was now transferred to parties which disparaged all marriage ; or perhaps had come to be used in forgetfuhiess jf its origin, as a convenient designation for sectaries. — T. C. Rol)erlson, History of the Christian Church. 222 HISTORY OF AUSTKO-HU.\GARY. and were advancing towards Hungary. The sultan Murad had already taken Adrianople (1375), and was watching Byzantium. According to documents, which are, however, somewhat obscure, the first battle between the Magyars and the Osmanlis took place in the year 1366, on the Danube, close to the Iron Gates. The Greek emperor, John Palceologus, came to the court of Louis to implore his help, promising, if it were granted, to become a convert to the Romish faith. But the then Pope cared too much for questions of dogma, and too little for the dangers which threatened Christendom, and he persuaded the king of Hungary to put no faith in the emperor's promises ; Louis therefore turned his attention from the affairs of the Greek empire towards Poland, whose crown had so long been the object of his ambition. As we have already seen, he was the chosen heir of king Kasimir. He had lost no opportunity of ingratiating himself with the Poles, lending them his aid against the Lithuanians, who were still pagans, and against the Tartars. He had crossed the Carpathians in 1354, with a considerable army, to help the Poles to drive back both these enemies, who had invaded Volhynia and Podolia. By these services lie had earned their gratitude, and in 1370 he was able to get himself proclaimed king both in Cracow and in the sacred city of Gniezno, near the relics of St. Adalbert. But his reign in Poland was not fortunate. His mother, to whom he had entrusted the government, was unable to manage this restless and lawless nation, and revolts soon broke out. In such a state of things, Louis of Anjou could hardly hope to secure both the crown of Poland and that of Hungary for his successor. He had no son. After hesitating for a long time,. he decided to make Sigismund, the young prince of Luxemljurg, son of Charles IV. (the future king of Bohemia and emperor of (iermany), a member of his family, and married him to Mary, his eldest daughter. Sigismund was sent while he was still very young to the court of Hungar)^, there to study the language and laws of the country. Louis had two other COXDITION OF HUXGARY UNDER LOUIS. 223 daughters, Hcdwig, who afterwards became queen of Poland, and Catherine, whom he hoped to marry to a I''rench prnice. Embassies had already been exchanged with this end in view between Charles V. of France and Louis of Hungary, when the death of the young princess put an end to the project. The last years of the reign of Louis were devoted to a war against Venice, which ended in the defeat of Venice, and secured for Hungary the peaceable possession of the Adriatic shore in the future. With the death of Louis the Great (13S2) the house of Anjou, which had only given two kings to the INLigyars, became extinct. State of Hungary under tJie House of Anjou. It was to be expected that the kings of the house of Anjou would bring into Hungary the influence of western habits. Even before their time the institutions of the country had already made some approach to the feudal type, but LIungary never adopted feudalism as a whole. " Two things prevented this," says M. Sayous, " first, the complete power of the kings over the whole land, a fundamental law which made the forma- tion of large fiefs quite impossible ; and next, the interest taken in politics by the numerous petite noblesse, a class which was much more numerous in Hungary than in any other country. In a word, the king was too powerful and the people who had political influence too careful of their rights, for Hungary, not- withstanding its knightly and aristocratic tendencies, ever to become a completely feudal state." The Angevin princes increased the luxury of the court. They gathered around them a hierarchy of great lords, and richly endowed some noble f:imiHes, who became absolutely devoted to them. The court was sometimes held at Buda and sometimes at the castle of Visegrad, whose Slav name had survived the occupation of the Magyars, and whose splendour inspired the following lines of the poet — " Inspice natales Visegradi et funera : dices Destruxisse homines, sed poluisse Deos." 224 JIISTORY OF AUSTRO-llUNGARY. 'I'ournaments were held there and the science of heraldry was encouraged. The army gathered in banderia round the lords, lay and ecclesiastical, and those who brought a certain number of soldiers had the right of leading them to battle under their own standards. -Vn hereditary nobility was formed by the law of "atavicity ;" a law which deprived noble families of the right to sell their estates ; they were to descend to the natural heirs as long as there were any, and in default to lapse to the king. Charles Robert and Louis convoked the general diets but seldom ; but to make up for this they interfered very little with the assemblies of the comitats. The burgher class in the chief towns was recruited prin- cipally from foreigners. A large number of Italians had been attracted to Hungary as the result of the connection with Naples, and Germans always abounded in Transylvania. Trade with Germany, Italy, and even the east, increased the intercourse with these countries. Some towns, called free cities, enjoyed considerable privileges in return for yearly pay- ments made to the king. Louis the Great, who had taken upon himself the part of champion of Christianity, persecuted the Jews, many of whom emigrated to Austria and Poland ; those who remained formed a separate people in the country (Universitas Judseorum), dependent solely on the king and wearing a peculiar dress. The Church was richly endowed, a circumstance which did not increase the morality of the clergy. Learning increased ; Louis the Great, with the con- sent of pope Urban V., had founded a university in the town of Pecs (Fiinfkirchen), in which all the sciences except the- ology were taught ; the literary productions of the time are, however, of little value. The works of the Dalmatian historians owed their existence to the special culture which their country enjoyed from its intercourse with the west, and the literary life of Slavo-Italian Dalmatia was very different from that of Hungary properly so called, whose literature contains little of interest. But very little remains of it ; we know that at one time there existed a whole cycle of poems celebrating the SIGISMUND OF LUXEMBURG. 22 5 national heroes and among them Louis the Great, but not a single line has come down to us. Sigisi/iiind of Lttxcinbiirg (1382-1437). The destined heir to the crown of Hungary was, as we have already seen, Prince Sigismund of Luxemburg, but the diet was not willing to accept a foreigner as king, and, as Hungary had no Salic law, the Princess ]\Lary was crowned in Szekes Fejervar. Coronata fnit in regein, says the chronicler Lucius, and this expression of the fourteenth century explains to us the famous moriamicr pro rege nostra of the eighteenth. With the help of the queen-dowager Elizabeth, the young princess ruled the kingdom. The Poles on their side refused to accept Sigismund as their king unless he would undertake to reside in Poland, and they chose the princess Hedwig to reign over them. She soon afterwards married Jagiello, duke of Lithuania, and con- verted him to Christianity. This alliance of a princess of the royal family of France with a pagan of the north prepared the way for the union of Lithuania and Poland. It was some time before the claims of Sigismund to Hun- gary were recognized. The queen-dowager wished Charles of Orleans, one of the French princes, to dispute the throne with him ; the king of Naples, Charles of Durazzo, also forced his way into the kingdom and had himself crowned, but he perished soon afterwards in a popular rising. Tired at last of the state of uncertainty, the diet had Sigismund proclaimed king, and he, happy in the possession of Hungary, abandoned all claim to the crown of Poland. He gave up also those shadowy claims of Hungary to Galicia and Lodomeria, which were revived years afterwards by Maria Theresa. The beginning of Sigismund's reign was troubled by rcbel- iions in Hungary and Croatia, which were put down with severity. More serious dangers threatened the kingdom from the Turks. The Servians had succumbed to them ; the princes of Wallachia had recognized their suzerainty ; Bosnia 226 HISTORY OF AUSTRO-IIUXGARY. was invaded ; Bulgaria had fallen into their hands. Sigis- mund and the diet determined at once to put a stop to their further progress. But Hungary could do little alone ; so Sigis- mund sought the alliance of the Greek emperor Manuel IL, and sent to ask for help from Germany, France, and Burgundy. The war thus begun was ended by the defeat of Nikopolis (1396), in which both French and Hungarians were van- quished. Sigismund escaped with great difficulty to his ter- ritory on the Adriatic with the help of the Venetian fleet, and the small republic of Dubrovnik (Ragusa), Avhich was then free and prosperous, lent the fugitive king money to enable him to return to his kingdom. The Turks remained masters of the Lower Danube. The name of Sigismund is celebrated ratlier as emperor and king of Bohemia than as king of Hungary ; but one or two events occurred in his reign which Avere of importance to the Magyars. The two diets of Temesvar and Buda, held in 1397 and 1405, laid the foundations on which the repre- sentative government of Hungary has ever since been based. From this time each comitat sent four representatives to the lower chamber, or Chamber of Orders {ordiiiuiii\ and the royal cities were also represented ; while the upper chamber was composed of the hereditary legislators and prelates. The assemblies of the comitats thus gained real political influence and early became accustomed to entrust to their delegates what might be called " un mandat imperatif ; " the kind of commission which is the ideal of some modern democracies, seemed quite natural to the small land-owners of Flungary. It Avas at this time also that the light troops of hussars, which were especially destined for War against the Turks, were first formed. Sigismund cannot be looked upon as a wise ruler. He was melancholy, capricious, cruel, and a religious persecutor ;; he was never popular among his Hungarian subjects. Always needy, he was constantly mortgaging the crown lands. He had the same faults as his brother Vacslav IV. of Bohemia, and was destined to have the same misfortunes. In 1401, a LOSS OF D ALMA 77 A. 22/ plot was formed with the help of the prhnate of the kingdom and the palatine, and Sigismund was suddenly taken prisoner in his palace and shut up in the castle of Vysegrad ; he was soon, however, restored to liberty because no one could be found to take his ])lace on the throne. \Yq have already seen how he treated Vacslav, whom he helped the Austrian princes to keep as a prisoner in Vienna (1404). He concluded a treaty of succession with his brother-in-law Albert of Austria, which prepared the way for the future rule of that house over Hungary. The diet accepted this treaty, but Sigismund became every day more unpopular, and we find Ladislas of Naples landing at Jadara (Zara), getting himself crowned by the archbishop of Esztergom (Gran), and then pushing his way on to Raab (Gyor). He was, however, driven back by Sigismund. A short time after, Sigismund and pope Gregory XII. planned a new crusade against the Turks, and founded the order of the Dragon, whose members were to fight against infidels and heretics. In 141 1, Sigismund was chosen emperor. It was the first time this dangerous honour had been conferred on a king of Hungary, and it proved a great misfortune to the country, as from this time forward it was looked upon as an appendage of Germany. Sigismund was none the better king for being emperor. The year following his election he mortgaged to Poland a portion of the district of Szepes (Zips) on the Carpathian frontier; and when, a little later, owing to his position as emperor, he was dragged into a war with Venice, Hungary paid the penalty of his defeat by the loss of tlie Dalmatian coast (1419). In the following year, Kotor (Cattaro) gave itself up to Venice, and remained in her possession down to 1797. Thus the whole of the Dalmatian coast, except the free republic of Ragusa, fell into the power of \'enice ; the interior of the country, however, remained dependent on Croatia, and was governed by the ban of that country. To add to his misfortunes, Sigismund became king of Bohemia. The union of the three crowns proved as fatal to Hungary as 228 HISTORY OF AUSTRO-HUNGARY. to Bohemia, because the Magyars no\v found themselves obh'ged to employ their energies in a useless struggle against the Hussites, whose teaching, indeed, was making considerable progress amongst themselves, instead of turning all their strength against the common enemy, the Turks. The princes of the two houses of Arpad and Anjou had never, like Sigis- mund, worn the imperial crown, but at least they had known how to preserve the integrity of their kingdom. Had Sigismund cared less for these religious wars, and more for the real interests of Christianity, he might have found southwards of his dominions some compensation for his losses elsewhere. Servia had been half conquered by the Turks, but had been able to keep its native princes, who, under the name of despots, had managed to maintain a doubtful kind of independence, by oscillating between their neighbours, Turkey and Hungary. About this time, Stephen Lazarevic, one of the Servian despots, acknowledged himself the vassal of the king of Hungary, and did homage to the crown of St. Stephen, not only for the future, but even for the past, by this act acknow- ledging that Servia had always been subject to Hungar}'. This act falsified history — Servia had long been an indepen- dent kingdom — but otherwise it is of little practical interest, as Servia so soon afterwards fell entirely into the hands of the Mussulmans. Stephen Lazarevic, however, died childless, and, according to the terms of the act of homage, Belgrade, Macva, Golubac, and some other towns^ became the property of Hungary. In consequence of a contract entered into by Sigismund with George Brankovic, the new despot, these towns were only given up in exchange for others, Servia obtaining Slankamen, Munkacs, Tokaj, Debreczen, Vilagos, afterwards so celebrated, and some others. At the time of this exchange, a large number of Servian families migrated into Hungary, and brought into the country a military clement, which proved of considerable value in the wars against the Turks. Bran- kovic turned out a dangerous vassal ; he was always ready to come to terms with the sultan, to whom he married his sister, OKGAMZATION OF IIUXGARIAX ARMY. 229 and his policy towards both his neighbours was more worthy of a doge of Venice than of a Servian hero. Hungary, threatened on one side by the Turks, on the other was ravaged by the Hussites. In 1435, ^^ ^^^^^ o^ Poszony (Presburg) took measures for the national defence, and completed the organization of the army. Everyone who did not already serve in tlie handeria of the prelates and great lords was in future to serve in the bandcria of the comitats, and the country was divided into seven camps, a measure which very much facilitated the management of military affairs. But, notwithstanding these efforts, Hungary was the scene of the greatest disorders. Peasant revolts broke out in Transylvania ; and the Hussite doctrines spread among this people, who had been so often led by their sovereigns to fight against tliem. In 1437, Sigismund ended his long reign without having remedied one of the many evils of which he had been either the author or the impotent spectator. Albert of Austria — Wladyshnv Jagiello (143 8- 1444). Taught by experience, the diet imposed much more severe restrictions on the new king than those to which Sigismund had submitted. Elizabeth, daughter of the late king, was declared his heir, and her husband, Albert of Austria, was associated with her on the throne. At last the house of Austria had obtained the prize whicli had so long been the object of its desires ; but Hungary insisted on the following conditions : — The new king was always to reside in the country ; he was to consult the diet as to the marriage of his daughters ; Itc was neither to give nor to sell the crown lands, nor to nominate the palatine, without the consent of the assembly. Neither the monarch nor his subjects, however, had time to put these wise agreements into practice, as Albert died in 1439. He left his wife pregnant. The Turks, who had captured Smederevo (Semendria), were now on the very threshold of the kingdom, and a king was imperatively needed. The child, Madislav the Posthumous, who was born shortly after Albert's 230 HISTORY OF AUSTRO-HUXGARY. dealli, was not the king needed by a nation in such straits, and the majority of the people decided to elect Wladyslaw Jagiello, king of Poland, as their ruler. Among the partisans of the new monarch, John Corvinus Hunyady stood in the foremost rank. He belonged to a noble family in Transyl- vania, and had already distinguished himself by his bravery against the Turks. He now took up arms against the Austrian party in support of the king whom his patriotism had chosen, and endeavoured to unite the whole nation against the infidels. The Sultan Murad had laid siege to Belgrade, which at this time belonged to Hungary ; but Hunyady forced him to retire. The Turks next marched into Transylvania ; Hunyady got before them, and gave them a crushing defeat near Hcr- mannstadt at St. Emmerich (Szent-Imre), leaving twenty thousand dead on the field of battle, Brankovic, the Servian despot, rendered Hunyady assistance in this expedition, which the conqueror repaid by sending to him, as a bloody trophy, the head of Mesid Bey, the Turkish general. Exasperated by this defeat, Murad next sent general Schehabeddin against Hungary. Hunyady attacked him near the Iron Gates of the Danube with a far inferior force, and the Hungarian cavalry put the janissaries to flight and nobly avenged Nikopolis. Murad, terrified, begged for peace. Hungary refused to grant it, for it seemed as if the moment had come when the Turks could be driven once for all from her frontiers. In the month of July, 1443, king Wladyslaw and John Hunyady crossed the Danube close to Smederevo (Semendria), and marched up the valley of the Morava. Again defeated at Nish, the Turks were obliged to fall back and leave Sophia in the hands of the Magyars. The latter then crossed a defile of the Balkans in spite of the formidable defences of the Turks, and penetrated into the valley of the Maritsa, where again the Mussulmans were severely beaten. The road to Constantinople lay open to the Magyars ; but winter came upon them in these barren regions, and in the midst of the delirium of triumph the king was oblisied to order a retreat. DEFEAT OF VARNA. 23 I Once more ]\Iurad begged for peace, and the diet of Szeged offered the following conditions to him : — A truce to be concluded for ten years ; Wallachia to pass again under the suzerainty of Hungary ; Servia and Herzegovina to be restored .to the despot Brankovic ; the Turkish prisoners to purchase their freedom by heavy ransoms. This treaty was solemnly sworn to on the Gospel and on the Koran. But many Christians thought that it was a great mistake thus to lose the easy advantages of the success gained by the Hungarians, and cardinal Julius] Cesarini proved to the diet •that an oath taken to infidels was not binding, and that he, .as the representative of the Holy See, had the power to annul it. Notwithstanding the treaty, the king and Hunyady there- upon decided to renew the war, and marched towards Bulgaria and the Black Sea. Murad was at this time in Asia Minor ; but the Genoese, worthy rivals of the Venetians, carried his troops to Europe in their fleet for the sum of 70,000 ducats, and on the loth of November, 1444, the Christian and IMussul- man armies found themselves face to face at Varna, near the Balkan j\Iountains. In order to recall to the Christians their broken faith and to disturb their consciences, Murad had a •copy of the treaty and of the Gospel they had dishonoured carried on a lance in front of his troops. The beginning of this memorable battle was fiivourable to the Hungarians. Their cavalry charged with unheard-of courage ; but soon king Wladyslaw, carried away by his ardour, rushed into the midst of the fray, and his head, placed at the end of a lance, announced their defeat to the Magyars. The action ended in a hopeless flight, and of his glorious army Hun- yady only brought back to Hungary some miserable remains. A wit of the time made the often-quoted epitaph on ^Vladyslaw — " Romani Cannas, ego Varnam clade notavi ; Discite mortales non temerare fidem," The defeat at Varna opened the gates of Constantinoi^le to .the Turks. CHAPTER XV. JOHN HUNYADY — MATHIAS CORVINUS THE JAGELLONS (1444—1526). Ladislas the Posthumous — -John Hunyady Governor of the Kingdom. Ladislas the Posthumous had been sent to the court of his uncle, Frederick of Austria, to be educated. He was at this time only five years old, and the diet, \vhich now met at Buda, while proclaiming him king, decided that during his minority the government should be carried on by representatives of the aristocracy, both lay and ecclesiastical. In consequence of this decision, there was for a time something like a republic, and happy would it have been for Hungary if the experience of this period had led her always to do without a king. It was also decided that Ladislas should be given up to the nobles, in order that he should be brought up in Hungary ; but Frederick refused to give up his ward, whereupon the diet met again oa the plain of Rakos,^ and proclaimed Johu Hunyady governor during his absence. Hunyady was to be a kind of lieutenant- general, with much the same authority as George of Podiebrad was about to exercise as grand hetman of Bohemia. Hunyady's first intention was to defend his country against the house of Austria ; but the pope, who understood the importance of Hungary in the struggle against the Ottoman power, brought ' The diets were often held on this plain. The Poles used to call a riotous meeting of their nobles a Rokosz. DEFEAT OF KOSOVO. 233- about a reconciliation between the two countries, and after this the Magyar hero was able to assemble an army of twenty- four thousand men against the common enemy of Christendom, and to cross the Danube, while Scanderbeg made a useful diversion in Albania. Unfortunately, George Brankovic had already begun to play that double game which has disgraced his memory, and consequently refused his aid to the Hungarians. He had hoped to have himself been chosen^ Giibej-nator regni, but Hunyady had been preferred before him,- and jealousy of his rival and fear of the Turks, who seemed to him likely to prove the stronger, led him once more to desert the Magyars, Hunyady, however, crossed the Serviarr territory and reached the fatal plain of Kosovo (1448). There Murad awaited him behind formidable intrenchments, and the disaster of Varna was repeated. To crown his treachery, Brankovic offered after the battle to take Hunyady prisoner and deliver him up to the sultan, but the knightly IMussulman refused to have anything to do with so infamous an action. This second defeat in no wise diminished the popularity of Hunyady or the confidence felt in him, but the house of Austria dreaded so watchful a guardian of the freedom of Hungary, and excited opposition in various quarters against him. They supported the claims of the Chekh noble, Jiskra of Brandyse, grand hetman of the king of Bohemia, who settled to the north of Hungary on the slopes of the Car- pathians, occupied the land in the name of his king, and refused to recognize the authority of John Hunyady. The latter attacked him, but without success. This Jiskra is hated by the Magyar race as the enemy of their country, and celebrated by the Chekhs as a zealous servant of his king and a fervent upholder of the doctrines of the Hussites. Meanwhile the emperor continued to refuse to give up the young king, and the Magyars to demand his return, sending their envoys even as far as Italy, when he visited that country, and endeavouring to carry him off by surprise. They have always had a superstitious respect for the royal crown and the 234 HISTORY OF AUSTRO-HUNGARY. person of their king, and both were now in the possession of Austria, Frederick having carried away the sacred crown, the crown of St. Stephen, when he bore off his young ward to the Austrian court. At last, however, the emperor yielded to the entreaties of the nation, and Ladislas was allowed to return to his native country (1453). 13 ut it was only for a time. He received the reins of government from the hands of Hunyady, rewarding the patriot with his thanks and the title of count of Bistrice, assisted at the deliberations of the diet at Poszony, and then once more returned to Vienna. At this time the position of affairs in Turkey demanded the full attention of John Hunyady. Constantinople had fallen; Brankovic was imploring the help of Hungary. A meeting of the diet was summoned to Buda. It voted large subsidies and decided on a general insurrection ^ in case the country should be invaded ; and then Hunyady marched into Servia, up the valley of the Morava, and coming up with the Turks near Krushevats, close to the spot by which they had formerly invaded Servia, defeated them, and drove them back, pushing his way as far as Sophia. Had he had the whole of Europe as his allies he might then have driven the Osmanlis from Constantinople; but, instead, Hungary was entirely without allies, and John Hunyady himself had two jealous rivals, the palatine Gara and the count of Cilly, who were always trying to prejudice the mind of the young king against him. He was obliged to retrace his steps ; but at least he determined to save Belgrade. This fortified town, from its wonderful posi- tion, is the key both to the Danube and the Save, and is called by the Turks, with some show of reason, the Town of the Holy A\'ar. The brothcr-in4aw of Hunyady commanded it, and the sultan Mahomet U. had brought against it the most formidable artillery that had ever been seen. In the uneijual struggle, Hunyady had no ally except the monk Capistrano, ' Insurrection, the name applied by tlie Magyars to a general levy of the troops of Hungary, when all men were bound to fight either in the ■baiidcria of the prelates or lords, or in those of the coinilats, see page 229. SIEGE OF BELGRADE. 235 \vhose fervid eloquence had gathered from the whole of Europe an army of sixty thousand volunteers. This was l)ut a small force with which to face the dangers which threatened Christendom ; but tlie age of crusades had gone by. The first collision between the opposing forces took place on the waters of the Danube, when the Magyar fleet overthrew the galleys of the Turks. Hunyady and Capistrano entered Belgrade. On the 21st of July, 1456, after having destroyed the walls with his formidable artillery, Mahomet endeavoured to take the town by assault. But when his janissaries had crossed the first outworks, they found themselves before a second line of fortifications, and their courage failed. Com- pletely repulsed by the Hungarians, the sultan fled to .Sophia, leaving all his artillery and twenty-four thousand corpses under the walls of the citadel. Hunyady did not long survive this triumph. He died either of fatigue, or a wound, or else of an epidemic which broke out on the field of battle. His con- temporaries pay the most splendid homage to his memory, ^' With him " says the pope ^-i^neas Sylvius, " have died our hopes." " He was in all things an excellent man ! " exclaims Chalcondylas. And the Polish annalist Dlugosz, who shows but little favour to the Hungarians, is obliged to write, " He was a man celebrated in fight, and of great worth as a leader of armies. His death was a calamity, not only for Hungary, but for the whole Catholic world." King Ladislas was little worthy of sucli a subject. He had already shown his ingratitude, and the count of Cilly continued to prejudice his sovereign against the brave warrior even after his death. Ladislav, the son, and Szilag}^, the brother of the hero, became possessed of a letter which the favourite had written to the despot of Servia, in which he proposed to him to exterminate "these dogs of A^'allachians," as he called the family of Hunyady. They resolved to be beforehand with him, and when Cilly came to Belgrade with the king they had him assassinated. This was but an act of justice according to the manners of the times; but the king would not jxardon it, and at 236 HISTORY OF AUSTRO-HUNGARY. the instigation of the palatine Gara, he had Ladislav arrested^ thrown into prison at Buda (1457), and then condemned ta death. The headsman in his agitation thrice missed his aim. " It is not permitted to strike more than thrice," said the son of the man who had saved Belgrade ; but the king, inflexible in his vengeance, ordered the execution to go on. To complete his own dishonour, Ladislas then issued an edict which declared John Hunyady a traitor and a scoundrel. The Magyar poetry often recalls the memory of these tragic scenes. Ladislas the Posthumous did not long survive his shame, dying a few days after his victim (1458). Mathias Corvinus (1458-1490) — War with Bohemia and Turkey. The memory of John Hunyady was to be gloriously avenged. Ladislav Hunyady had perished under the sword of the executioner ; but he had left behind him a brother named Mathias, This brother had been sent into Bohemia by Ladislas the Posthumous, and now, on the death of this king, while Bohemia was choosing George of Podiebrad to reign over her, the Hungarian diet assembled at Pesth, and paid the debt that Hungary owed to the Hunyady family by their almost unanimous choice of Mathias as their king. He was at this time, according to some writers, fifteen years of age ; twenty, according to others. Szilagy supported the cause of his nephew at the head of forty thousand men, and, on account of the king's youth, he was chosen Guhernator for five years, and undertook to protect the liberties of the nation. Podiebrad did not allow the newly elected king to leave Bohemia until he had paid a heavy ransom, and also stipulated that Mathias .should be betrothed to his daughter Catherine. He paid dearly afterwards for his illiberal conduct. For the first time for many years Bohemia and Hungary had now each a national king, a true son of the soil ; and the Holy^See and the house of Habsburg were both equally astonished and annoyed at a state M ATI II AS CORVINUS. 237 of things, which paid so Httle regard to their rights and still less to their claims. The young king was worthy of his high destiny. He had received an excellent education, could speak equally well the Magyar, German, and Slavonic languages; while he had inherited ■from his father warlike instincts and the power of ruling. He first began by placing the military forces of Hungary on a good footing, and then proceeded to reduce those of the great landed nobility who contested the royal authority. Among them were his uncle Szilagy who had hoped to keep the power in his own hands for a long time to come, Gara, Jiskra of Brandyse, and Ujlaky. These men entered into an alliance with Frederick HI., who still had possession of the sacred crown, and who now took the title of King of Hungary. But Mathias was able to overcome all his enemies, and the emperor was soon forced to have recourse to diplomacy. He undertook to recognize Mathias as his adopted son, and to restore the holy crown, and in return obtained his own recog- nition as heir to the throne, in case Mathias should die leaving no children. Mathias now found himself free to pursue the traditional policy of the Magyars against the Turks. In 1463, the kingdom of Bosnia had been completely conquered by them ; its king, Stephen Tomasevic, with the greater number of his nobles, had been beheaded ; thirty thousand young Bosnians had been enrolled among the janissaries and two hundred thousand carried into captivity. Wallachia also was entirely under Turkish rule. The first step of Mathias was to send ambassadors to the republic of Venice and to the pope, Pius II. (.Eneas Sylvius) ; and, with the help they granted him, he was able to recover part of Bosnia, and to drive the Mussulmans back from Belgrade. The frontier of Hungary on the Save was now safe ; hut more remained to be done before the Turks could be driven completely out of the Slavo-Hellenic peninsula, and in such an enterprise Hungary was naturally expected to be the sword of Europe. An embassy, at whose head was Anthony 238 HISTORY OF AUSTRO-IWKGARY. Maiini, a Frenchman, one of the ministers of George of Podiebrad, Avas sent to Mathias by the French king to propose a Christian league against the infidels, and to ask him to con- voke a General Council. Mathias received this double proposal with distrust, and, while acknowledging the friendly relations which existed between France and Hungary, he declined the offered alliance. The proposal in question had unfortunately been first planned by George of Podiebrad, against whom Mathias felt a certain amount of animosity, and moreover Mathias was annoyed that the king of France should have acted as intermediary in the matter. As to the council, he had no faith in it whatsoever, believing it could only result in schisms and disturbances. Perhaps too he remembered the sad consequences of the council of Constance. Unfortunately for Europe, it was not against the Turks- that Mathias next proceeded to turn his soldiers, but against that same George of Podiebrad who was then dreaming of universal peace. A strong Catholic, and devoted to the Holy See, Mathias looked upon the Hussites as enemies to be detested as much as the Turks. Pope Pius II. had urged him to restore the Catholic faith in the kingdom of Bohemia, and in this enterprise he felt he could gratify his greed and spite, as well as fulfil his duty to the Church. But this crusade against Christians Avas delayed by various complications ; first, by quarrels with the emperor, who was always ready to inter- fere in the internal affairs of Hungary, and then by a rising in Transylvania, where the people had been annoyed by an increase of taxation. Mathias put down this revolt; but^ anxious to punish Stephen of ISIoldavia, the voie'vode who had supported the rebels, he undertook an unlucky expedition against him, in which he was wounded. This delayed matters ; but in 146S Mathias summoned the estates of Hungary to Cheb (Eger) to prepare for the war — a fratricidal war as it was sure to prove — against Bohemia. " It was " says the Hungarian historian Boldenyi, "the most unjust and fruitless war that Mathias could possibly undertake, so far as regarded the IVAJ^ WITH BOHEMIA. 239^ interests of Hungary. A\'hat glory and what triumphs would not an intimate alliance between Bohemia and Hungary against the Mussulmans have secured for the whole Christian world ! The face of eastern Europe might have been changed ! " Nothing could have suited either Turkey or Austria better than a war between the two kingdoms of St. Vacslav and St. Stephen. The Hungarian diet hesitated before agreeing to it; but the bishop of Vratislav^ (Breslau), the pope's legate, and the ambassador of the emperor all insisted upon it, and it was finally decided upon, w-hereupon the legate wrote,. " The Church owes eternal praise to the king of Hungary." The details of this campaign belong to the history of Bohemia. After various vicissitudes and an attempt at recon- ciliation with George of Podiebrad, we have seen how Mathias had himself crowned king of Bohemia at Olomouc on the 3rd of May, 1469, and how, on the death of George, the Chekhs chose a Polish king, "Wladyslaw Jagiello. Mathias had but little chance of keeping the crown he had usurped in defiance of an adversary who could bring against him the forces of two kingdoms, and this chance Avas lessened by the- fact that at this moment the Turks invaded the south of Hungary, while a conspiracy was formed against Mathias, at the head of which was the bishop Vitez, who had been his old tutor. The conspirators offered the crown to Kazimir, a Polish prince, who was nephew to the king who had been slain at Varna. Mathias, however, defeated the plot, and persisted in the war with Bohemia. His campaign in Silesia ended in a victory, and the treaty which he signed in February, 1475, secured to him INIoravia and part of Silesia. But this dismemberment of Bohemia was of little use to Hungary, and the whole of this first part of the reign of Mathias is wretched enough. The second part, from 1475-1490, is, however, more noble. In it INIathias adopted wiser political views, and directly attacked the two real enemies of his kingdom, the Turk and the emperor. ^ Polish form, \Vioc]a\\\ rr40 ifisroRY of austko-ituxgary. It was high time that he should turn his attention to the progress of the Turks. Wliile Mathias was fighting against Podiebrad, Mahomet II. had built on the Save the fortress of Shabats, now belonging to Servia and commanding the Save above Belgrade. The king began to understand the danger which threatened him. He made Emerich Szapolyai, who had been one of his most distinguished officers in the Bohemian war, regent, and then besieged and took the jNTussulman fortress. At the same time he offered to help prince Stephen of Moldavia, and his lieutenant, Batory, drove the Turks out of that province. By his marriage with Beatrix, daughter of King Ferdinand of Naples, Mathias had hoped to be able to revive the old claims of the house of Anjou on southern Italy; but the emperor, with his usual jealousy of Hungary, had no in- tention of allowing Mathias to enjoy in peace even the spoils he had taken from Ijohemia. AVar between these two powers was inevitable, though when it came it proved of short dura- tion. The Hungarian cavalry invaded Austria. " I have never seen such a war," says an eye-witness ; " the king followed the campaign with his wife and his mother in a gilt -carriage ; he looked as if he were going to a wedding ; each day he captured towns or castles ; no one could stand against him." Frederick was forced to take refuge in Linz, and the result of the war was that the emperor recognized the complete right of Mathias to Moravia and Silesia (1485). Mathias now began to reap the fruits of his former unwise policy, as he found himself entirely without allies at a time when he sorely needed them. In the month of October, 1479, '^ formidable army of Turks invaded Transylvania. The king sent Stephen Batory against them. The general came up with them on the plain of Kenyer-meso (the field of corn), and there obtained a decided victory over them, though the Hungarians were far fewer in number than their opponents. Batory received six wounds, and owed his life to the heroism of Kiniszy, the brave leader of the hussars. The baggage and DEATH OF MATHIAS CO R VI X US. 24 1 tents of the enemy fell into the hands of the ^^lagyars, who •celebrated their triumph with extravagant rejoicings ; and the historians tell us that in the midst of their rejoicings Kiniszy Blight be seen '• throwing aside his usual gravity, and executing an Hungarian dance, while he held the body of one dead Turk between his teeth, and another in each of his arms." Kiniszy was afterwards equally successful on to the other side of the Danube. In 14S1, the death of jNIahomet II. increased the hopes of the Christians. Bajazet II. succeeded the conqueror of Con- stantinople ; his struggles against his brother and rival, Djem, or Zizira, are well known. AVhen Zizim became the prisoner of the knights of Rhodes, he offered to give ^slathias Bosnia, Servia, and Bulgaria, if he would deliver him from slavery ; but Hungary had not at the time a single all}^, and Bajazet was ready to sign a truce for five years, an offer which Mathias was obliged to accept, in order to be able to continue his war against the emperor Frederick. Frederick fled before him to Nuremburg; but the Germans of Vienna were not disposed to submit to the Hungarians, and had to be reduced by a long siege (1485), after which Mathias placed Stephen Szapolyai as royal lieutenant of that city. ■\Vhen once the archduchy of Austria was conquered, IMathias, who was already master of IMoravia and Silesia, had in his power a state almost as large as the Austria of the present time, if we except from it Galicia and Bohemia. But his power had no solid foundation. Wliile the influence of the house of Austria had been increased by marriage, IMathias Corvinus had no legitimate heir. He made several attempts to have his natural son, John Corvinus, born in Silesia, recog- nized as his successor; but he died suddenly (1490) at the age of fifty, without having arranged anything definitely for the future of his kingdom. He himself wrote his own proud epitaph : " A conquered Austria bears witness to my power. I was the terror of the world. The emperor of the Germans and the emperor of the Turks trembled before me. Death ■alone could conquer me." R 242 HISTORY OF AUSTRO-IIUNGARY. Hungary under Mathias Corviuus. The whole nation mourned for Mathias, and he is one of the kings whose memory has remained dearest to the people. He belonged to no foreign dynasty, but was the first sove- reign of purely national descent since the house of Arpad ; and he had done great things. But he was not a great man, and the meanness of his political aims did more harm to Hungary than the courage and variety of his enterprises brought her real profit. As a lawgiver and as the protector of literature and art, his claim to greatness is less questionable. Few sovereigns have been more careful to observe the con- stitution of their country. He convoked the diet every year, and not only the representatives of the bishops and barons, but also the representatives of the coviitats — what a contem- porary calls the " commonalty of the kingdom." The public life of the comitats was most active during his reign, their assemblies met frequently, and Mathias looked to them to help him in overcoming the efforts of the nobles to make themselves independent of the crown. The king had the right of appointing whom he pleased to be the chief count of the comitat {fo ispan) ; but his deputy had always to be chosen from among the nobles of the comitat itself. The authority of the palatine^ was lessened, and he was deprived of those judicial powers which had made him the chief justice of the kingdom. Although very religious and devoted to the Holy See, though in a somewhat intermittent and capricious fashion, Mathias restrained the clergy, and would allow of no appeals to the court of Rome. But, above all things, he endeavoured to lessen the privileges of the great barons. " Now Mathias is dead, justice has fled," is a Magyar proverb which has come down to the present time. He took great pains to protect commerce, and invited foreigners to his kingdom, especially the Servians, who came in great numbers after the death of Brankovic and the final ruin of the old Servian empire. ' For the previous history of tlie office of Palatine, see siifra, p. 69. STATE OF HUXGARY UNDER CORJ'INC'S. 243 Mathias had a highly cultivated mind, and possessed that spirit of repartee which makes a king so popular, " He is a Avise and learned king, of most dignified speech," writes the pope's legate of him ; " he only says what is fitting, and his wisdom and eloquence surpass those of all the princes that I know." His second wife, Beatrix, had brought from Italy the love of elegance which was the result of the Renaissance, and many Italians lived in the court at Buda, some of whom adorned the country with fine buildings. The king's palace was magnificent and full of precious things. The pontifical legate says that fifty waggons would have been needed to transport only the plates and dishes of the royal household. Mathias founded the famous Corvina Library at Buda, the first library in the kingdom. It is said to have contained fifty thousand manuscripts — an enormous number for the time. The king sent his agents all over the world to buy and to copy, and thirty copyists were constantly employed at Buda. He gathered round him national poets, who sang his exploits in the Magyar tongue ; but unhappily all their works have perished, and the only Hungarian manuscripts which ha\-e come down to us from this time relate to theological matters. The Reformation was needed to give the national language her true place in literature. The treasures of the Corvina Librar}- were unfortunatel}' wasted or lost in the succeeding centuries, some of them being sold by the kings of the Jagellon dynasty, and the Turks carrying off the rest to Constantinople. A few of the manu- scripts are still to be seen in Paris, among them a I'tolemy and a St. Jerome ; a few are in Vienna and Pesth ; and recently some volumes which had remained in Constantinople were restored to Hungary by the Turks, as an expression of the sympathy of the two nations during the campaign of Russia in Bulgaria in 1877. But the age of manuscripts was almost at an end, for the art of printing had reached Buda from Ciermany in 1473, ^^'^ the trade in books had begun. By the 244 HISTORY OF AUSTRO-HUXGARY. end of the fifteenth century iJuda possessed as many as thirteen booksellers. At this time we meet with the first beginnings of a learned society, called "Sodalitas litteraria Hungarorum." Among the writers of the time the majority are Italians or Greeks (Cali- machus, Eonfinius) ; but some of them are natives, as, for example, John Pannonius, bishop of Pecs (Fiinfkirchen), a T.atin poet of some value, and John Thuroczy, author of the " Chronicles of Hungary." Mathias Corvinus intended to found a gigantic university at Buda, but his death prevented the realization of this project, though an Academia Cor- viniana, which included the two faculties of theology and philosophy, existed down to the time of the battle of INIohacs. Wladyslaiv II. ( 1490-15 1 6) — Verhoczy — Revolt of the Kurucs (1514)- Hungary reached her highest point in the reign of Mathias Corvinus, and from this time we shall have to watch her hopeless decay. The diet, divided by the ambition of rival barons, could decide on no national king, and so turned to a foreigner. Wladyslaw H., of the house of Jagellon, was elected, and thus a king of Bohemia, and an old rival of Mathias, united the two crowns of St. Vacslav and St. Stephen — a union which had been so ardently hoped for by Mathias, and for which he had waged the miserable war against Bohemia. The choice of the diet was not prompted by the true interests of the two kingdoms, for Wladyslaw was feeble and insignificant. The people called him " King Dobre." This Chekh adverb, which means "good," or "well," was always in his mouth, and was a sign of that inertia which was one of his strongest recommendations to the turbulent aristocracy, who were glad to take breatli under a feeble sovereign, after the harsh rule of Corvinus. Petofi, the national poet of the nineteenth century, has devoted one of his best satires to King Dobre. " He cared not to command — He knew not liow to do it ; — And even if he had known — The land would IVLAD YSLA IV II. 245 not have obeyed. — His head was very empty, — Emptier still were his pockets. — He must fumble to the bottom — To find one single coin. Insects and the weather — Had eaten away the fur from his garments, — And his clothes were so worn that they had lost all their colour," etc. The beginning of the new reign was not fortunate. ]\Iaxi- milian recovered the Austrian provinces, and John of Poland declared war against his brother, Wladyslaw, and obliged him to cede part of Silesia to him. Maximilian invaded the west of Hungary, and got as far as Szekes Fejervar (Stuhl Weissen- berg), whence he only consented to retire after "Wladislaw had agreed to a treaty, which secured Hungary to the house of Austria, in case of Wladyslaw dying without children. This treaty, in which the king disposed of the country without consulting the diet, roused universal indignation, and made a sovereign who had been received at first with the greatest enthusiasm universally unpopular. Meanwhile, the Turks thronged round the southern frontier of the kingdom. Bajazet II. had failed to capture Belgrade in 1492, but he could not be prevented from forcing his way into the valley of the Save, and beating the Hungarian army, which was badly paid and badly disciplined. The diet of the following year was full of bitter complaints of the cowardice and laziness of the king, who preferred " the rest and amuse- ment of the chase to the duties of war." The finances were in the greatest disorder, and the great barons were still quarrel- ling over the possession of power. In the year 1505, the diet came to a most important decision. " This kingdom," says its manifesto, " has often been ruled by foreigners. Never has it suffered so cruelly as under their reigns. Busied only with the interests of their own families, instead of studying the manners and customs of the Scythian people, who have made themselves, at the price of their blood, masters of the soil they occupy, these foreigners have given themselves up to idleness rather than to the toils of war. Thus have we lost Servia, Galicia, Lodomeria, Bulgaria, and Dalmatia. . . . 2^6 HISTORY OF AUSTRO-HUNGARY. This loss of our frontiers may well make us fear that our enemies may invade our land itself, if the nation, out of its love for its native soil, does not chose from among its own sons an able king." It then went on to declare any one who should in future support the claims of a foreigner to the throne a traitor to his country. This expression of patriotism came somewhat late, and the nobles had no one to thank but themselves if their country had so often been ruled by foreigners. The manifesto, which was the work of the protho- notary, Stephen Verboczy, was sent round to all the coinitafs. Verboczy was a man of legislative genius, and a true patriot, Avho in his youth had devoted himself to the study of the laws of Hungary in the academy at Buda. But, unhappily, legal maxims, with whatsoever eloquence they might be drawn up, were of small avail against brute force. Wladyslaw had one son, Louis. Surrounded by the net of Austrian diplomacy, he had affianced this son in his cradle to Mary of Austria, the sister of Charles V., and later on he undertook, in defiance of public opinion, to leave the crown to his daughter xVnne, who was betrothed to Ferdinand of Austria, if Louis should die without heirs. He was so completely care- less of the interests of Hungary, that he never took advantage of the league of Cambray to recover Dalmatia from the Venetians. To add to the miseries of his reign, a peasant rising, a terrible Jacquerie, took place. Hungary was an essentially aristocratic country, in which the great barons had endeavoured by every means in their power to crush the small landholders ; they in their turn harassed the peasants. As a natural consequence of this state of things, bitter animosities had arisen among the rural class against those above them, and only waited for a favourable opportunity to break out. In 15 13, Cardinal Ijakracz came from Rome, bringing with him the papal bull for a crusade against the infidels ; whereupon the peasants armed themselves, as if they were about to march against tlie Turks, and then turned their arms against the nobles. This terrible insurrection is called in Hunsiarian REVOLT OF THE KURUCS. 247 liistory the insurrection of the Kurucs (Kouroutses, cniciati) crusaders. Was the name really invented at this time ? Per- haps it had been used at the time of the first crusade, when the defenders of Palestine crossed Hungary, ravaging it as they went. The chief leader of the insurrection, the peasant Dosza, was one of the Szeklers of Transylvania. From his .camp at Cseged he issued a proclamation in which he styles himself "the Mighty Knight, the General of the Crusaders, subject to the king but not to the nobles," and in which he calls the peasants to arms against the infidel barons. Armed with •scythes, the peasants marched against them. Defeated in the first encounter, the nobles chose John Szapolyai, voievode of Transylvania, as their leader, and Dosza was beaten in a battle near Temesvar, and fell into the hands of his enemies. Their ■vengeance was terrible. The king of the peasants was seated on a throne of fire, and crowned by the executioner with a red- hot crown.^ He bore his frightful sufferings with a courage that astonished his adversaries. The people believe that Szapolyai became blind for two years, as a punishment for the cruelty he showed on this occasion, and that he only recovered his sight in answer to the fervent prayers of his family. The name of Dosza is still popular among the Hungarians, and that of Kurucs appears more than once in the national histor}-. Kurucs is the Hodge of Hungary. It was hoped that order would be restored when this insur- rection came to an end. In the year 15 14, Verboczy presented to the diet his celebrated work " Decretum bipartitum juris con- suetudinarii," in which he had compiled the law of the land, and which may be looked upon as the last will and testament of independent Hungary. It proves a condition of things which justifies the insurrection of the Kurucs, and amply explains the numerous revolts of which the kingdom had been the ' Goklsmitb, mistaking, however, his name, refers to him in "The Traveller," line 435 — " The lifted axe, the agonizing wheel, Luke's iron cro^cii and Damions' bed of steel." 248 HISTORY OF AUSTRO-IIUNGARW theatre. Verboczy recognizes but one legal class — the nobles descended from the conquerors of the soil. As for the rest, they are Jobbagj-ones, serfs of the soil, "whom the revolt of Dosza has proved for ever to be infidels, and fit only for perpetual servitude." The privileged class never fails to make use of the mistakes and the crimes of its inferiors as arguments for the maintenance and even the increase of its own privileges. Louis II. (1516-1526) — Loss of Belgrade (1521) — Battle of MoJiacs (1526). The feeble Wladyslavv died in 15 15, and the reign of the child-king, Louis II., may be summed up in two catastrophes, the loss of Belgrade and the defeat at IMohacs. The young king, married in his cradle, was corrupt and dissolute, and ouis and Anna, the children of Wladyslaw, king of Bohemia and Hungary. On this occasion, Wladyslaw and his brother, Sigismund of Poland, made a splendid \-isit to A^ienna, when they renewed the old treaties of inheritance between Austria, Bohemia, and Hungary, The greed of Austria was helped more by fortune even than by policy ; every event seemed to turn to its advantage, and among them the terrible defeat of Mohacs, which might have ' These celebrated lines have been often quoted : " Bella gerant fortes : tu, felix Austria, nubc : Nam quae Mars aliis, dat tibi regna Venus." They have been attributed to Mathias Corvinus, but we know not on what authority. We have been unable to discover who was the author. — Leger. 254 HISTORY OF AVSTRO-IIUXGARY. proved so fatal to Christendom. Owing to its treaties and their results, Austria was to become one of the most important constituents in the balance of power in Europe, Init un- fortunately the part she played in European history from the sixteenth century onwards has made us too much forget the internal history of the nations involved in her destiny. The most important event which occurred in the hereditary jn'ovinces in the reign of Maximilian, besides the invasions of the Venetians, Swiss, and Turks, was the peasant war which broke out in Carniola (1515), and soon spread to the neighbouring provinces. It took place at the same time as the insurrection of Dosza in Hungary, and like it was caused by famine and the exactions of a selfish nobility. The Slovene jjeasants of Carniola adopted as their motto, Stara pravda (" Our old rights "), and declared, like the Magyar Kurucs, that they took up arms against the nobles and not against the sovereign. The insurrection spread from Slovenic Carniola into the German portions of Styria and Carniola ; and if we are to believe contemporary writers, the peasants set on foot an army of eighty thousand men, and spread terror all around, capturing castles and hanging some of the nobles. As in Hungary, the revolt was put down with the utmost cruelt)'. Maximilian was always in want of money, and frequently summoned the diets of the hereditary provinces to beg for subsidies, which were more than once refused him. The provinces were poor, but he was still poorer. "The most wretched thing of all is our poverty ! " he exclaimed, after his unsuccessful war against Venice. He was obliged at last t» promise that he would undertake no war without the consent of the Estates. In his reign the several pro^inces began to- discuss their common interests in general diets to which they sent delegates. Thus we find, at a diet held at Wiener- Neustadt in 1502, Upper and Lower Austria, Styria, Carinthia, and Carniola all represented. Maximilian died in 15 19, and was buried in the town of Innsbruck, which had been his favourite place of residence. FERDIXAND I. 255 He was a great hunter, and liked the Tyrol because of its- mountains and its chamois. Incidents which happened on some of the imperial hunts have become the subject of popular legends, and no Austrian sovereign since the time of Rudolf has been so much beloved by posterity. He himself helped this popularity by the two poems, " Theuerdank " and " Weiss Konig," which were inspired and perhaps partly written by him. He loved artists and learned men, and protected the Sodalitas Dannbiana, a sort of academy which had been founded at Vienna by the humanist Conrad Celtes. Though he had had two wives, ]\Iary of Burgundy and Blanche of ]\lilan, Maximilian had only one legitimate son, PhiHp the Handsome, who died in 1500; but his various con- cubines had presented him with fourteen natural children. Charles V. and Ferdinand I. were the two sons of Philip the Handsome. Between them they were to divide the empire of Europe and carry the name of Austria to the savannahs of the New World. Ferdinand I. (15 19-15 64) — The Reformation in Austria. Ferdinand I. (15 19) was educated in Spain; his brother,^ Charles V., in the Low Countries. Both brothers were at a great distance from the hereditary provinces at the time of their grandfather Maximilian's death, and these provinces were governed for some time by lieutenants. Charles w^as- elected emperor on the ist of June, 15 19, but it was not until 1 52 1 that the division of the domains between the brothers was concluded, and it was agreed that Ferdinand should have Austria, Styria, Carinthia, and Carniola, and the emperor Outer Austria, the Tyrol, Gorica, Friuli, and Trieste. But the states of Carinthia and Carniola objected to a division which altered their frontiers, and Charles eventually gave up the contested country to his brother, and ended by yielding to him all his (lerman possessions. He kept, however, the title of duke of Austria, and Ferdinand took that of imperial lieutenant. It was not without distrust that the half- Spanish prir.cc Ferdinand 256 HISTORY OF AUSTRO-IIUNGARV. \vas received in the country, for he was a stranger, and tlie foreign advisers whom he had brought with him were extremely unpopular. His arrival was followed by disturbances in Vienna, and the heads of the two chief rebels, Eicinger and Pucheim, fell on the scaffold (1522). On the 27th of May, 152 1, at Linz, Ferdinand celebrated his marriage with the ])rincess Anna, sister of Louis, king of Boliemia and Hungary, and at the same time Louis, who was then fifteen years of age, married Mary, the sister of Ferdinand. Thus the wise matrimonial plans of Maximilian were carried into execution. But this double marriage could not absolutely guarantee the possession of the two crowns of Bohemia and Hungary, as that depended on the consent of the Estates. And even when this had been obtained and they had accepted the rule of a foreign prince, it was the intention of both Bohemia and Hungary to remain quite distinct from the group of Austrian states, and to have nothing in common with them but the person of the sovereign. At his coronations at Prague and at Buda he had to swear to maintain the rights of the two kingdoms, and their history ought not to be mixed up with that of the hereditary states, but to be studied separately with all the minuteness it deserves. At present it is our business to relate the history of the Austrian states from the accession of Ferdinand L to tlie death of Charles VI., who by his Pragmatic Sanction was to take a decisive step towards uniting the various parts of the Austrian monarchy. The name of Ferdinand shines but dimly by the side of that of Charles V., and yet only a memory survives to-day of the empire of Charles, on which the sun never set, while Ferdinand's reign marks the rise of a state which even now plays an important part in the destinies of Europe. The Spanish branch of the house of Habsburg attained its highest point of power at the time of the treaty of Chateau -Cambresis in 1559, and by the treaty of Vervins its decline is shown to have begun as early as 1598. The Austrian branch, owing to its possession of the Hereditary States, FERDINAND I. 257 Bohemia, Hungary, and the imperial crown, grew steadily in power, and to it was reserved, at the beginning of our century, the honour of upsetting the crowned revolutionist who believed he had restored the empire of Charles V. Ferdinand became king of Bohemia and Hungary in the year 1526, and, notwithstanding the opposition of the Protestant party, he was elected king of the Romans in 1531. From this time the imperial crown remained with the house of Austria. The care of two kingdoms and an empire did not prevent the successor of the Habsburgs from attending to his own hereditary domains, and at the close of the war of Smalkalde he was able to annex the town of Constance, which had been put under the ban of the empire in consequence of its adherence to the league of Protestant princes, and to buy the counties of Bregenz and Thengen. Notwithstanding his attachment to Catholicism, Ferdinand was not able to keep the Reformation out of his kingdom. As was the case in Germany, the preaching of the new Gospel was coincident with a formidable peasant war which took place in Salzburg, Styria, and Tyrol. At a meeting of the people which was held about this time at Meran a manifesto was drawn up which astonishes us even now by its courage. " In Tyrol," it says, "there shall in future be but one law, and that the law of the land; there shall be no Roman law, foreign and un- intelligible to the people. The government sitting at Inns- bruck shall be composed only of native officials " — the latter clause was especially aimed at the Spaniards whom Ferdinand had brought with him. — " There shall be no respect of persons before the courts of justice. Bishops, monasteries, and begging friars shall be suppressed. Priests shall not hold more than one living. The surplus of the revenues of the Church shall be divided among the poor. The estates of the clergy shall be secularized. The revenues of the monasteries shall be collected by agents of the king and employed for the needs of the land. The king may choose his financial agents, but all judges shall be chosen and dismissed by the people. s 258 HISTORY OF A USTRO- HUNGARY. Fishing and hunting shall be free to every one. The great trading companies shall be dissolved, that so the price of goods may be lowered. All custom-houses, except those belonging to the crown, shall be suppressed; all seigneurial dues and enforced labour shall also be suppressed, and uniformity of weight and coinage shall be decreed." The peasants took great pains to explain that they fought against the privileged classes, and not against their sovereign. Ferdinand was obliged to yield to most of their demands ; he granted pardon to the insurgents, and ordered the execution of those clauses in the articles of Meran which did not affect Church property. In other parts of the Hereditary Provinces the Reforma- tion made rapid progress; as early as the year 1520 it found ardent disciples in Austria proper, and thirty years later it was not thought safe to hold the procession of Corpus Christi in Vienna. Two hundred parishes had no priest ; two hundred and sixty-eight had become Protestant. The same progress was made in Styria, and in 1552 the procession of Corpus Christi was suppressed at Gratz. Among the Slovenes in Carniola one result of the Reformation was the emancipa- tion of the national language, several theological works being [printed at Tubingen in the Slav tongue, under the direction of Primus Truber, who also undertook the translation of the Bible. The new doctrines spread as far as Trieste and (iorica, while the Anabaptists almost succeeded in causing a fresh revolt among the peasants of the Tyrol. The diets on several occasions gave expression to the need for liberty of conscience which troubled the people ; and even Ferdinand, who had begun by forbidding the reading of Luther's Bible, was obliged in the end to allow communion under both kinds. To put down the Reformation was the special aim of the Society of Jesus ; for that it had been founded, and it was not long before it made its way into Austrian land, the Jesuits settling themselves in Vienna in 1552, in the Tyrol in 1560, and in Styria in 1564. In 1547, Ferdinand established the censorship of the press in his dominions. During his reign, THE JESUITS IN AUSTRIA. 259 the famous Council of Trent (1545-1563) took place in Tyrol, and the title of Protector of the council was bestowed on him as its temporal defender. His lands were several times ravaged by the Turks, Vienna being besieged by them in 1529 ; and thirty years later, Carniola suffered greatly from them. In the midst of all these trials, Ferdinand had at any rate the consolation of seeing his son Maximilian chosen king of the Romans, and of having him crowned king of Bohemia and Hungary. The law of primogeniture had never yet been strictly carried out by the house of Austria, and Ferdinand divided the hereditary states among his three sons, Maximilian H. taking Austria; Ferdinand, Tyrol; and Charles, Styria, Carinthia, and Carniola. These collateral branches did not come to an end for a century, when they were united anew under Leopold I. in 1665. The character of Ferdinand I. has been thought worthy of much praise ; he had received a careful education, and was a thorough master of the Spanish, French, and German languages, and he cared for men of literature and science- He was no fanatic, though he was a sincere Catholic, and he might have proved a good ruler for Austria if it had stood by itself But he understood nothing of the constitutions of Bohemia and Hungary, and, believing as he did in absolutism, proved but a very indifferent king for these countries. In Bohemia especially his memory is detested. From his reign dates the first institution common to the whole group of states, the High Council of War, but in truth, when Hungary, Bohemia, and Austria chose the same sovereign, it was less a union than a defensive alliance that they sought. Maximilian II. (1564-1576). Maximilian II. was a liberal and tolerant prince for the age in which he lived. Wolfgang Schiefer (Severus), who was a wise and enlightened man, had been his preceptor, and Schiefer was secretly attached to the doctrines of Protestantism. Fer- dinand dismissed him from his office as soon as he discovered 260 HISTORY OF AUSTRO-HUNGARY. the feebleness of his orthodoxy; but Collatin, who replaced him, was also far from being a fervent Catholic, and it was in order to correct whatever harm might have been done by these two men, that Ferdinand sent his son to iinish his education in Spain. He had even some thoughts of excluding him from the succession, and it was owing to his distrust of Maximilian that he eventually divided his dominions among Maximilian, Ferdinand, and Charles. The three princes were not equally tolerant in their several states. Maximilian showed himself extremely liberal towards the Reformation. He corresponded himself with Melancthon, even kept a Lutheran preacher at his court, and more than once roused the suspicions of the court of Rome. At the time of the massacre of St. Bartholomew, he wrote, " It is with deep regret that I have learned that my son-in-law,^ the king of France, has allowed himself to be dragged through this sha^ne- f id bath of blood. I wish to God he had consulted me on the subject 1 He never would have acted thus with my con- sent. . . . Religious matters ought never to be settled by the sword. No good man, who fears God and loves peace, believes they can be so settled. ... If Spain and France carry out their intentions, they will have to answer for it before God. As for me, I wish to live like a good man and a Christian, and so doing, I care little for this poor world." He refused, however, to send the Jesuits out of the country when the Austrian estates begged for their expulsion, and would not allow his nobles to celebrate the reformed rites on their estates, nor grant to the towns liberty of conscience. He had married his cousin Mary, the daughter of Charles V., and she, true to her Spanish blood, brought up their children with a horror of heresy. Two of his sons, Rudolf and Mathias, reigned after him. The elder, Rudolf, he had had crowned during his own lifetime; as king of Hungary in 1572, and as king of Bohemia in 1575. On the extinction of the Jagellon dynasty * Charles IX. had married Elizabeth of Austria, Maximilian's second daughter. RUDOLF II. 261 in 1572, some of the Polish nobles chose Maximilian to be their king, but the majority preferred Stephen Batory, of Transylvania. Riidolf II. (15 7 6-1 6 11) — The Counter-Refor7nation in the Austrian States. Rudolf II. imitated rather the narrow devotion of his mother than the tolerance of his father. In several respects he resembled Philip II., possessing the fierce fanaticism and the morose temper of that prince, but not his strength of will. He is celebrated for his love for the occult sciences and for his obstinate indolence. Prague, which owes to him much of its splendour, was his usual place of residence ; he lived there shut up in his castle of Hradcany, surrounded by astronomers and astrologers. He sent for Kepler, who prepared for him the astronomical tables called the Rudolphine tables, and for Tycho Brahe, who united with his love of real knowledge a leaning towards alchemy and astrology. The dangerous fancies of the weak emperor ended by disturbing his reason, and his brothers decided to proclaim one of themselves, Mathias, as the head of the house. Mathias took up arms against Rudolf, and in 1608 obtained the title of governor of Austria, Moravia, and Hungary. In the hereditary provinces the reign of Rudolf was signalized by a peasant war, caused by agrarian difficulties and an earnest desire among the people for liberty of conscience. During the whole of this period we find agrarian and religious troubles constantly coincident. Bishop Khlesl, who was the administrator of the two dioceses of Vienna and Wiener- Neustadt, worked hard to stop the progress of reform, and was assisted to the utmost of their power by the Jesuits. The fierce couplet addressed to the emperor in 1581 by one of the Jesuits has been often quoted : " Utere jure tuo, Csesar, servosque Lutheri Ense, rota, ponto, funibus, igne neca." The archduke Charles was no less in earnest for the restora- 262 HISTORY OF AUSTRO-HUNGARY. tion of Catholicism in Styria. He settled the Jesuits in Gratz, and in 1572 the religious processions, which had been sus- pended for twenty years, were resumed. The Lutheran nobles ])rotested in vain, and the worship of Mary, which was so zealously taught by the Jesuits, became the rallying-point of the anti-reformers. A Catholic printing-press was set up at (jratz, and a university for Jesuit instruction, which has con- tinued to the present time, was founded in 1586. The nobles were obliged, under pain of disgrace and even punishment (schwerer Ungnad und Straf), to send their children to this university, and no one was allowed to attend the heretical schools of Germany. But Charles was incessantly harassed by the complaints of citizens, peasants, and diets, and died in the end of weariness and vexation (1591). His work was worthily carried on by his successor Ferdinand (1591-1637), who afterwards became emperor and king of Bohemia and of Hungary. When on a pilgrimage to Loretto this prince had vowed to exterminate heresy, and he endeavoured to keep his word. He began by driving all the Protestant preachers from Gratz and other towns; he then took possession of their schools, burnt their books, and forced the members of the reformed Churches to sell their property and quit the country. The Capuchins were sent for to help the Jesuits to bring back tlie people to the right way, and liberty of conscience was stifled for long years to come. Later on, Ferdinand had an opportunity of applying in Bohemia, and on a far larger scale, the methods of conversion which he had first tried in Styria. In Austria, when the archduke Mathias was made governor, he was obliged to listen to the demands of the estates, and to renew the arrangements made by Maximilian H., which granted liberty of conscience on all seigneurial estates, but not in the towns. In Tyrol also the archduke Ferdinand — who must not be confounded with the emperor Ferdinand II. — laboured no less actively than his namesake for the restoration of Catholicism. This province owed to him a code of laws {Landesord?iung) MATHIAS. 263 which remained in vigour for more than two centuries, a better system of coinage, and wise measures for the development of trade and industry. He founded the famous Ambras Museum in the castle of Ambras, near Innsbruck, which was afterwards carried to Vienna, and bears witness to the knightly and artistic tastes of this enlightened prince. Mathias (1612-1619) — Ferdinand II. (1619-1637) — Ferdinand III. (1637-1657) — InflueTue of the fcsuits. Rudolf never married, and he was succeeded in Austria, Bohemia, and Hungary by Mathias, whose activity formed a striking contrast with the indolence of his brother. His chief minister and confidant was Cardinal Khlesl, bishop of Vienna, who had carried on the counter-reformation in the Austrian dominions with so much vigour. The whole interest of the reign of Mathias is centred in Bohemia and Hungary, and the part he acted there enables us to measure the poverty of a character which never rose to the height of its ambition. It is far easier to covet power than to exercise it well. Matliias had no direct heir, and his first and principal care was to secure his inheritance to his family and to arrange the order of succession. To this end, he chose his cousin Ferdinand, of the Styrian line, as his heir, and obtained a deed of renuncia- tion from his brothers Maximilian and Albert, and even from the king of Spain. Thus we see that even then the succession to two great kingdoms was nothing more to the Habsburgs than a family affair. It is true, however, that the Bohemian and Hungarian estates ratified this arrangement, and Ferdinand was crowned king of Hungary on the 8th of June, 1617, and king of Bohemia on the i6th of May of the following year. The ease with which these transactions were accepted by the two kingdoms may seem astounding ; but we must not forget that both Bohemia and Hungary were essentially aristo- cratic countries, and that their nobles would rather obey a foreigner than see one of their own number, even if he were a Mathias Corvinus or a Podiebrad, raised to the throne. 264 HISTORY OF AUSTRO-HUNGARY. Besides, they were constantly in dread of a Mussulman invasion, and instinctively felt it their interest to obtain the support of a house which was already powerful in itself, and could, at need, secure to its subjects the help of the whole of Germany. Unfortunately, the house of Austria adopted too completely the character of defender of Christendom, and identified itself entirely with Catholic intolerance. The reformed Churches, whatever their origin, whether they followed Hus, Luther, or Calvin, were all enemies as hateful to the Habsburgs as Turks, and much more easy to fight ; and confounding as they did the spirit of independence with that of heresy, they stifled liberty, and made absolutism the sole basis of their policy. Ferdinand II. {161 9-163 7), a fervent Catholic and a despotic ruler, was the first representative of those typical Austrian monarchs who ruled Austria, with the one single exception of Joseph II., from 161 9 down to the middle of the present century. He had been educated at Ingoldstadt, under the care of the Jesuits and of his uncle, the pious William of Bavaria ; he had more than once expressed a wish to become a Jesuit, and we have already seen how he carried the maxims of his teachers into practice in his government of Styria. He found a far larger field for his religious zeal in Bohemia and Hungary. In order to obtain the funds needed for his war against the Chekhs, Ferdinand pledged Upper Austria to Bavaria, and Herbersdorf, the Bavarian governor, had recourse to the most violent measures in order to restore that province to Catholicism. Those peasants who were attached to the reformed religion rose in arms. According to a song of the time, they wished to become their own masters, and to govern their country as the Swiss did. The hatter Fadinger, who was an old soldier, was their leader, and showed real military talent in the unequal struggle. He took the title of captain-in-chief of the Christian army, and was followed by seventy thou- sand men, whom he organized and furnished with artillery ; but he was wounded at the siege of Linz, and died shortly after- wards (1627). His successor as leader of the insurgents was a FERDINAND II. 265 knight named Wiellinger, who was defeated by General Pappen- heim,one of the heroes of the Thirty Years' War. The peasant army was gradually broken up, and Wiellinger and the other chief leaders perished on the scaffold. Four weeks were granted to the rebels in which to become good Catholics ; but, of course, many of the conversions were insincere, and in a latent form the spirit of the Reformation lingered on in most of the parishes. Ferdinand's reign was a golden age for the Catholic Church. He founded sixteen colleges for the Jesuits, be- sides convents for the Barnabites, Capuchins, Camaldulensians, Augustines, and Benedictines, and he increased the estates of the clergy. He was outwardly a strict observer of the Christian virtues, and 'loved to practise towards the poor that charity full of ostentation which is so easily reconciled with cruelty towards heretics. His second son, Leopold William, was destined for the Church, and by the age of eleven already possessed two bishoprics and four abbeys. Ferdinand had reunited all the hereditary provinces, but in 1623 he ceded Western Austria and Tyrol to his brother Leopold, who married the beautiful and intelligent Claudia de Medici. In 1665, this province returned to Leopold I., and, excepting during the wars with Napoleon, has never again been separated from Austria. Ferdinand H. left the continuation of the Thirty Years' War as a legacy to his successor, Ferdinand IH. (1637-165 7). This war struck a rude blow at the prestige of the house of Austria in Germany. There is no need to relate here its varying incidents; we shall see further on how it affected Bohemia and Hungary. The famous pamphlet of Hippolytus a Lapide (Philip Chemnitz) on the position of the Holy Roman Empire appeared during this time. According to it, the sole means of saving the empire from certain ruin was the exclusion ot Austria from Germany. It argued that Austria had always exercised a fatal influence, having grown powerful at the expense of the empire ; she ought now to be separated from 266 HISTORY OF AUSTRO-HUNGARY. it, and so leave Germany to form a federation under the protection of France and Sweden, etc. The peace of West- phaUa, while it secured liberty of conscience for Germany, contained no stipulations in favour "of the subjects of Austria, except for those in Silesia. The rapid spread of the Reforma- tion in this province, which had formerly been so hostile to the Hussites, was in later years to make its separation from Bohemia and assimilation with the Prussian monarchy much more easy. By the treaty of Miinster Ferdinand was obliged to cede his Alsatian possessions to the king of France. During the reign of Ferdinand III. the counter-reformation in the Hereditary States was continued with greater energy than ever. Upper Austria, however, showed remarkable- tenacity in its attachment to the reformed doctrihe, and with- stood all the efforts of this sovereign. In 1645, when Vienna was threatened by the Swedes, the malcontents sent emissaries to them to concert a common course of action, and some noble families even sold their estates and emigrated in order to be able to keep the faith they had chosen. An insurrection among the peasants was severely repressed. And yet Ferdi- nand was neither cruel nor Avanting in intelligence ; Guistiniani, the Venetian ambassador, speaks of him in his correspondence as a king who was enlightened, gentle, and moderate in his views ; he simply carried out the ideas of his time and the traditions of his family, and did this without exaggeration. During his lifetime he saw his eldest son, Ferdinand, elected king of Hungary and crowned king of Bohemia ; the early death of this prince, however, left both these crowns to his brother, Leopold I., whose long reign occupied the whole of the latter half of the seventeenth century. Leopold I. (1657-1705) — Siege of Vietina — Sobieski (1683). At the time of Leopold's accession Austria was a much smaller state than it is in our own time. Galicia still belonged to Poland ; the shores of Istria and Dalmatia, and the islands from Fiume to Cattaro, to the Venetian republic ; Brixen and LEOPOLD /. 267 Trent were only attached to Tyrol by a very loose tie, and Tyrol itself belonged to the junior branch of the family. Scarcely the third of a divided Hungary obeyed the king, but, on the other hand, Bohemia still included the greater part of Silesia which is now Prussian, with the principalities of Breslau, Oppeln, and Ratibor. Leopold acquired Tyrol in 1665, when the last prince of the younger line died, and at the same time he inherited a million of florins, which was a large sum in those days. The victories of prince Eugene secured for him almost the whole of Hungary, Croatia, Slavonia, and Transylvania. The Austrian states, which at the accession of Leopold had contained only 6800 square miles, on his death contained 9100. This prince, who added a third to the inheritance of his forefathers, was not, however, of a warlike temperament, and never commanded an army. He had been educated by the Jesuits MuUer and Neidhard (Nitardi), and was to have been a priest. His father used to say that he would make an excellent bishop, and he exhibited on the throne the virtues and the faults of the profession to which he was to have belonged, — great purity of life, extreme timidity, and a spirit of inexorable intolerance. He had absolutely no decision of character, and followed the lead of councillors of the most opposite kinds. Among these advisers we find Auersperg, Zinzendorf, Schwarzenberg, Hocher, Montecuculli \ his con- fessor, the Jesuit Muller, whom Pufifendorf calls " a pedant of the schools who knew nothing of business ; " the Capuchin Sinelli, the Jesuit Menegatti, and the Spanish Franciscan Spinola, who dreamed of a united Church which was to include Protestants and Catholics. The curious accounts of the Venetian ambassadors at the court of Leopold prove that the influence of these Churchmen far exceeded its due limits. Leopold was passionately attached to the Jesuits, and hoped, like Louis XIV., to make the Catholic faith triumphant in his country; but he lived in his castle at Vienna a solemn, monotonous, and melancholy life, which was very different 268 HISTORY OF AUSTRO-HUNGARY. from that of the Sun-king. Spanish etiquette weighed heavily on the Viennese court, which was almost as dull as that of the Escurial. Music, painting, literature, the study and practice of some of the mechanical arts, alchemy, and astrology were the pastimes of his sleepy life. More than once a placard was found on the gates of the palace on which was written, " Leopolde, sis Caesar et tio?i nmsicus^ sis Caesar et non /esiiiia.'^ The sternness of the prince did not prevent his manner to the poor and to those whom he received in audience showing a certain paternal kindness and good-nature ; but he punished all who ventured to attack his kingly power with merciless cruelty. " In Leopold," says Sayous, " were united and intensified all the faults of his ancestors, while he had none of their greatness ; the haughty Austrian lip, which was a real deformity in him, made him look like a caricature of Charles V." His bust in the Ambras Collection in Vienna represents a face of repulsive ugliness which rouses strong feelings of dislike. Leopold founded two universities, one at Breslau, and another at Innsbruck. He reformed the courts of justice, replaced in them the use of the Latin language by German, and established a regular police in Vienna. If we leave on one side the part played by Leopold in European affairs as emperor, his reign in Austria presents but one event of importance, the siege of Vienna by the Turks. In 1683, the grand vizier, Kara Mustapha, with the aid of the Hungarians, marched against Vienna. The emperor, with his family and court and the greater number of the nobles, immediately quitted the town and retired to Linz. Abandoned by the sovereign, with dismantled fortifications and a feeble garrison, it seemed impossible that the capital should hold out long; but duke Charles of Lorraine and count Stahrenberg put it into a state of defence, and the in- habitants displayed heroic courage, students, merchants, and citizens turning soldiers, and themselves burning the outskirts of the city lest they should be used as shelter by the enemy. SIEGE OF VIENNA. 269 The outer fortifications were soon in the possession of the Turks, who formed a magnificent camp before the town, and began a regular siege, attempting to take it by assault no less than eighteen times. Soon famine attacked the place. Happily the pope, Innocent XL, terrified at the danger to Christendom, had persuaded John Sobieski, king of Poland, to lend his aid to the emperor, and, thanks to the efforts of the Holy See, a formal alliance between the courts of Vienna and Cracow had been concluded. Leopold had undertaken to set on foot an army of sixty thousand men, and Sobieski forty thousand ; and both parties were to help each other directly either of their two capitals was attacked. All Christian princes, amongst them even the czar of Russia, were to be invited to join this alliance. Sobieski was faithful to his engagements. The victor of Chocim (1673) had long been celebrated for his success and his heroic courage, and as soon as he heard of the peril of Vienna, he set out at once, and arrived thereby forced marches on the 7th of September. There he met the armies of the duke of Lorraine, the emperor's brother-in-law, and the electors of Bavaria and Saxony, who had come to the help of the besieged city. The total number of the three armies was about eighty thousand men, and among their leaders we find the names of some of the heroes of Poland, the Czarniecki, Potocki, Zamojski, and the Leszczynski. On the 12th of September, they appeared on the heights of Kahlenberg. The battle that followed was terrible. The pachas of Aleppo and of Silistria perished in the fight. "God is against us," cried Selim Gherai, the khan of the Crimea. In the end, the Turkish camp was captured, and Kara Mustapha was forced to fly. The Turks lost twenty thousand men, while only four thousand Christians were left on the field of battle. Sobieski sent the golden stirrup of the grand vizier to the queen of Poland, and his standard to pope Innocent XL The next day the conqueror entered Vienna, and the populace, who had seen the departure of the emperor with indignation, received their deliverer with enthusiasm. On 2/0 HISTORY OF AUSTRO-ITUNGARY. the 15 th of September Leopold returned to the capital, and at once gave proofs of the utter meanness of his character. More jealous of the success of Sobieski than grateful for his help, he first tried to avoid an interview with him, and then, finding that impossible, set to work to contrive how best to humiliate his glorious rival. He lost time in trying to find out how an emperor ought to receive the elected king of the Polish republic. " With open arms," the duke of Lorraine had an- swered ; but to Leopold the great question was whether Sobieski ought to stand on his right hand or his left. The interview at length took place in a field, and it was decided that the two sovereigns should stand face to face. After the exchange of a few commonplace sentences, Sobieski rode off, saying that, if it pleased the emperor, he would direct his generals to show him the Polish troops. In his letter to Maria Kazimira, his wife, Sobieski has described eloquently and bitterly the pain- ful impression made upon him by the ingratitude of Austria. He writes : " The palatine of Red Russia displayed our army before the emperor, but our people have been much annoyed, and have loudly complained, because the emperor never deigned to thank them, not even by a bow, for all their trouble and privations. They give us neither forage nor pro- visions ; our sick are lying on dunghills, and our many wounded cannot obtain a single boat to carry them down to Pressburg, where I could more easily provide for them at my • own cost. They will not bury our dead in their cemeteries, not even the superior officers. . . . They steal our baggage ; they carry off those of our horses which are in the rear. But for the oats which we found in the Turkish camp, all our horses must have perished. We should be less miserable if they would have the charity to build us a bridge across the Danube, and let us go to live in the land of our enemies. There we should find something to keep us alive. But these Viennese gentlemen put off everything till to-morrow, and now that they are saved, they give themselves up to those excesses for which God had righteously punished them. Many of our men, find- SOB IE SKI. 271 ing that they were dying of hunger in the country, hurried to the town to find food ; but the commandant of Vienna had given orders that they should not be allowed to enter, and that they should be fired upon. After this great battle, in which we have lost so many members of our most illustrious families, we are treated like plague-stricken men, whom every one must avoid. There remains nothing for us now but to groan as we watch our army perish, not by the blows of our enemy, but from the faults of those who owe everything to us. So I shall march away to-day, perhaps to meet a greater famine than I leave ; but I wish to get far away from the town of Vienna, where they fire on my men. We are here by the waters of the Danube, as the Israelites were in old times by the waters of the Euphrates. We weep for the loss of our horses, for the ingratitude of those whom we have saved, and for the many chances of victory which we have lost. Every one is out of heart, and we even go so far as to regret that we ever helped the emperor." ^ After leaving Vienna, Sobieski pursued the Turks into Hungar}^, and captured Esztergom (Gran) from them, and in the month of December he returned to Cracow. It is difficult to understand why historians have named Leopold " the Great," when his character so little justifies the title. Austria under Leopold I. — Army — Finances. Before going on to the reign of Joseph I., it will be well to study the general organization .of the Austrian provinces under Leopold, leaving on one side everything which concerns the empire and also the internal government of Bohemia and Hungary. At this time all political and judicial matters were settled by the Council of State or Secret Conference, matters ' Two centuries later, when the emperor Nicholas had saved the lioiise of Austria from a revolted Hungary, he asked the poet Rzewuski, "Who was the most stupid king of Poland Ijefore me ? " When the poet hesitated to answer, " Well," said the czar, " it was Sobieski, for only he and I have helped Austria." 2/2 HISTORY OF AUSTRO-HUNGARY. of finance and trade by the Court Chamber {Hofkanwier), and questions of -war by the Council of War; but the powers of these various councils were not defined with strict precision, and there were not as yet ministers entrusted with special departments. The Secret Conference never included more than twelve members, among whom the chief men were Auersperg, Lobkovice, Trautson, MontecucuUi, Harrach, and Kinsky. This council assisted the emperor in all important matters. There was no minister of foreign affairs, and all negociations were carried on with a slowness which had become proverbial. " Vienna vult expectant' said a proverb which was widely spread in the diplomatic world. No one in the council could ever boast of having as much influence with the emperor as any one of his numerous confessors. The High Council of War was founded in 1556. Under Leopold it was composed of twelve members, and had amongst its presidents the celebrated general MontecucuUi, and Hermann, margrave of Baden. This institution did not, however, call forth good generals from among the native Austrians ; Monte- cucuUi came from Modena, De Souches from France, while the titles of Charles of Lorraine and Eugene of Savoy show their foreign origin. At the head of the army was a lieutenant- general, who was dependent on the Council of War. At the beginning of the reign of Leopold there was no standing army ; MontecucuUi was the first who proposed that one should be organized, and although the sovereign did not yield to his wishes, MontecucuUi was able to induce him not to disband all the troops after a war, and to make some effort to retain the veterans in his service. The army on an average was composed of thirty thousand men, not including the garrisons ; in this number the Hun- garian and Croatian troops are not included. From fifty to ninety thousand soldiers were employed in the wars against Turkey, but from twenty to thirty thousand of these were furnished by the German princes. From 1680, the continu- ance of war had for its immediate result the permanence MILITARY ORGANIZATION— TAXATION. 273 of the army, and its formation into regular regiments.' The first infantry regiment was formed in 1680. By 1705, the date of Leopold's death, there were twenty regiments of cuirassiers, eleven of dragoons, and thirty-six of infantry, besides irregular troops. The infantry regiments contained from two thousand to two thousand five hundred men ; the cavalry regiments, from five hundred to a thousand. Recruiting was carried on, as in France, by means of recruiting officers and sergeants, who induced men to become soldiers by offering them money and promising them booty. In case of extra- ordinary need the provincial diets voted special levies, and vagabonds and prisoners of war were forcibly enrolled. Old soldiers married and brought up their children to their own trade — sometimes three generations might be found fighting under the same flag — and the armies were always followed by an immense number of women and children. Towards the end of the seventeenth century a small fleet was established on the Danube, commanded by an admiral and manned by sailors from Holland and the Baltic. The garrisons in time of peace were very small. Vienna itself had never more than two thousand soldiers. In Hungary, besides the national militia, the government maintained ten thousand men, but these men were badly fed and badly paid, and were often forced to pillage the enemy's territory in order to live. Pillage of this kind had become a custom, and the Turks themselves allowed that peace was not violated so long as the frontier was not crossed by as many as five hundred men at a time, and no artillery came with them. Wars were still organized extremely ill ; supplies were never ready when they were needed, and all the expeditions against the Turks set out too late. Regiments were usually farmed by the colonels or other officers to their own profit ; the treasury was a bad pay- master, and the soldiers' pay was often six months in arrears. This state of things produced insubordination, and that again ' Compare the growth of a standing army in England during the same period. T 274 HISTORY OF A US TRO- HUNGARY. provoked harsh measures of repression. A commission was appointed in 1698 to remedy these abuses; its deliberations were numerous, but had little result. There were also other evil influences at work on the army. The nomination of officers frequently depended on the king's confessor ; there was no security for their obtaining technical instruction, and the government was obliged to have recourse for this purpose to Prussian, English, and French officers ; there was no military college, and the care of the sick and wounded was almost entirely neglected. In 1696, a lottery, was established as a means of founding a military hospital ; and the lottery has remained ever since one of the financial institutions of Austria. Much of this mismanagement was due to the bad state of the finances. The whole of the ordinary revenue from direct taxation was made up of the subsidies granted yearly by the diets, (in Hungary, every three or four years,) and these sub- sidies amounted almost always to the same sum, so that the income from this source never increased. Lower Austria paid on an average about two hundred thousand florins ; Upper Austria, one hundred thousand ; Bohemia, Silesia, and Moravia, one million two hundred thousand. The only extraordinary subsidies that were ever granted were as volun- tary gifts, as, for instance, on the occasion of a coronation, or as aid under exceptional circumstances. The income derived from indirect taxation, moreover, was often burdened with debts contracted towards the various provinces of the empire. The treasury was, however, clever at finding money. We find taxes on billiards, playing-cards, and hair-powder as early as 1676 ; later on, the State had a monopoly of tobacco and stamped papers ; and, in 1691, a capitation tax was raised which excepted neither priests nor nobles. Then came the lottery under a philanthropic pretext. The whole revenue of Austria, Bohemia, and Hungary amounted to about twelve million florins by the end of Leopold's reign. The members of the Hofkannner, whose business it was to watch over the finances, were not always remarkable for their honesty, and ADMINISTRATIOy. 275 Leopold's thoughtless generosity also helped to compromise the revenues of the State. Administration — Legislation — Literature. For purposes of administration the country was divided into several groups. Lower Austria, which included the Austrian lands on both sides of the Enns, Middle Austria, Styria, Carinthia, Carniola, Gorica, and Istria ; Upper Austria with Tyrol and Outer Austria, i.e. the Austrian possessions in South- western Germany and Bohemia, which included Silesia and Moravia ; while Hungary and Croatia were grouped together. There were three chief chanceries attached to the court — one for Bohemia, one for Hungary, and one for the Hereditary Provinces ; but these central offices did not prevent the working of the autonomous institutions which belonged to each kingdom. Thus, while Hungary had its chancery at Vienna, the emperor was represented in the kingdom by the palatine, in Croatia by the ban ; but great efforts were made to bring all financial and military matters to the capital for decision. Bohemia, which had been crushed in 1620, had nothing but its chancery at Vienna. The Habsburgs loved absolute power, and the prestige of their imperial title made them easily forget the duties imposed on them by that of king, count, or archduke. Their rule, however, was based on representative government, each country having its diet where the delegates of nobles, priests, and cities assembled. But these delegates were not always consulted by the government either about civil or criminal legislation or on questions of trade. Their principal business was to levy taxes, and to administer the internal affairs of the province ; authority over the inferior courts of justice, and the nomination of the officers of the provincial government were also left to them. Customs barriers between the various pro- vinces seriously interfered with trade. Legislation descended to the most minute and absurd details. An order of police in 167 1 divided laymen into five classes, and gave the most 276 HISTORY OF AUSTRO-HUNGARY. minute instructions as to what each class ought to wear and what it ought to eat. Another order in 1688 reduced the number of classes to three, and tailors and cooks were called upon to denounce all who were so unlucky as to infringe the rules. Interfering as the police was on certain points, on others it was exceedingly negligent. In those days Vienna, like all other cities, was ill-drained. The plague which broke out in it in the year 1679 was almost as terrible as the great epidemics of the Middle Ages, and the emperor Leopold fled before it, as he fled before the Turks a little later on. It caused the death of more than fifty thousand persons. This government by a paternal despotism, together with the perpetual wars (which were usually undertaken for causes foreign to the interests of the several countries), the financial difficulties, and the great influence of the Jesuits, sufficiently explain why Austria made so little progress in arts and litera- ture. The teaching of the Jesuits and of the Piaristes, who settled in the country at the close of 1656, was entirely con- fined to the lifeless formulas of the schoolmen, and the importation of books and of foreign ideas was strictly pro- hibited. The Latin which was used in teaching was detestable, and the German little better. The melancholy position of Bohemia and Hungary prevented any real progress in their national literature. No single centre of intellectual activity could at this time have borne any comparison with the little republic of Ragusa, which was then independent, and within which the Slav literature attained its highest degree of excellence. Leopold meant, however, to encourage learning. He spent considerable sums of money on the royal library, sent for some portion of the museum of Ambras {Ambraser Samtnlung) after the annexation of the Tyrol, and placed it in Vienna, and collected the scattered remains of the library of Mathias Corvinus. He had the catalogue of the manuscripts of the imperial library and the works on physics of Father Kirschner printed at his own expense, founded the two universities of Inns- JOSEPH I. 277 bruck and Breslau, and began the collection of pictures which now forms the picture-gallery of Vienna. But, notwithstand- ing all his efforts, his reign produced not one single man of genius. /oseph I. (1705-1711) — Charles VL (1711-1740) — The Pragmatic Sartction. The very short reign of Joseph I., from 1705 to 17 11, was occupied by his wars with France for the Spanish succession and his struggle with Rakoczy of Transylvania. His tolerance towards the Reformed Church has been praised, and it is true that he forbade Catholic priests to attack Protestants in their sermons, and favoured the Jesuits far less than his predecessors had done. Indeed, if we are to believe the doubtful evidence of the emperor Joseph II., he had some thoughts of banishing them from the kingdom. He also did not shrink from a dispute with the pope, Clement XL, on the subject of the presentation to benefices, and the sovereign pontiff issued a bull against him, in which he reproached the emperor "for having forgotten the hereditary piety of the house of Austria." But Clement's action is largely explained by his hostility to the foreign policy of Austria and his devotion to the cause of France. At the time of Joseph's death his brother Charles was in Spain, where for some years he had been unsuccessfully fighting against Philip of Anjou for the possession of that kingdom, without succeeding in gaining more than Aragon, Valencia, and Catalonia. On leaving for Vienna, he appointed his wife, Elizabeth Christina of Brunswick, governor-general of the pro- vinces of Aragon, Valencia, Sardinia, Majorca, Catalonia, Roussillon, and Cerdagne, and Stahremberg commander of the Austrian troops in the peninsula. The treaty of Rastadt in 17 14 obliged the house of Austria to give up Spain, and gave to it in compensation the Spanish Netherlands, Naples, Milan, the presidii of Tuscany, and Sardinia. By the Barrier treaty of 17 15 the Dutch reserved the right to place garrisons 278 HISTORY OF AUSTRO-HUNGARY. in the towns of Namur, Menin, Ypres, Tournai, etc. AVe shall take no notice of the history of these ephemeral pos- sessions. They did nothing but weaken Austria, and it would have been far wiser to have striven continuously to enlarge the borders of the kingdom at the expense of the Turks. Charles VI. succeeded peacefully to the empire and the two kingdoms of Bohemia and Hungary (171 i-i 740). His brother Joseph I. had left two daughters, but the will of Leopold I. had excluded females from the throne, and, in default of male heirs, had declared that the younger should succeed to the elder brother. It had gone on to declare that in case of Charles VI. having no male heir, then the daughters of Joseph I., or of the elder branch, should take precedence of the daughters of the junior branch.^ Charles VI. had but one daughter, Maria Theresa. Immediately after his accession, he began a series of negociations with the various members of his family and with the diets of his various Estates, with the object of reversing the order of succession as established by Leopold, and of securing the whole of the Austrian dominions for the young princess. These negociations were all directed towards obtaining the confirmation of the celebrated deed of settlement which is known under the name of the Pragmatic Sanction, and they occupied most of the reign of Charles VI. The following were the principal phases of the matter. ' GENEALOGICAL TABLE OF THE HOUSE OF HABSBURG, FROM LEOPOLD \. TO MARIA THERESA. Leopold I., died 1705. Maria Antonia, Joseph I., 1705-1711. Charles VI., 17 ii-i 740. d. 1692, j I married Max I I I ^j Emanuel, Maria Amelia, Maria Joseph, Leopold, Maria Theresa, elector of d. 1756. d. 1757, d. 17x6. d. 1780. Bavaria. married Augustus III. of .Saxony, king of Poland. CHARLES Vl. 279 On the 13th of April, 17 13, the emperor summoned the Secret Council at Vienna, and read to them a solemn decla- ration, which may be summed up in the three following articles : — I. All the Austrian dominions form an indivisible whole. II. Heirs male in the house of Austria succeed each other by virtue of the law of primogeniture. III. In default of heirs male, daughters are to succeed in the following order: first those of Charles VI., then those of Joseph I., then those of Leopold I. The council had nothing to do but accept the royal will without any discussion, but the emperor required further guarantees. First of all, he obtained from each of the princesses interested in the will of Leopold a renunciation of her rights, and then he proceeded to extract a ratification of the family compact from each of the different states over which he ruled, beginning with the more docile. On the 2ist of April, 1720, the Estates of Lower Austria were convoked in Vienna, and undertook to recognize the archduchess Maria Theresa as rightful heir if there should be no heirs male. On the 21st of September, the Estates of Silesia gave the same promise. The Bohemian nobles had entirely lost the habit of meeting in diets, but they were now sum- moned by Charles to meet in the castle of Prague, and were informed of what had taken place concerning the suc- cession of the house of Austria from the time of Ferdinand I., and of the projects of the reigning sovereign for the good of all his dominions and the preservation of the Catholic faith. On the i6th of October, 1723, a deed was prepared containing the agreement of the Estates to the Pragmatic Sanction, of which two copies were made, one for the Bohemian chancery in Vienna, the other being deposited among the archives of the kingdom, where it still remains ; and when all was com- pleted, the emperor wrote to the diet to thank tliem for their compliance with his wishes. It might have been expected that Hungary would find it 280 HISTORY OF AUSTRO-HUNGARY. more difficult to agree to the arrangement. On his coronation as king of Hungary, Charles VI. had been obliged to sign five articles, one of which insisted on the right of the Magyars to choose their own king if he himself should die without male heirs. Besides, Hungary had never felt cordially towards the Austrian dynasty. The dependent provinces were first asked to sign the Pragmatic Sanction — Croatia in March, 1721, and Transylvania in March, 1722; and then, in the month of June of this year, Charles went in person to open the Hungarian diet, which had already been prepared by cardinal Csaky to receive the king's proposal favourably, and there, thanks to the eloquence of the orator Szluha, he obtained its ratification by the Magyars. He next had it proclaimed at Milan and in the Low Countries. Nothing now remained to be done but to obtain the adhesion of the European powers. The Pragmatic Sanction was recognized by Prussia and Russia in 1726, in 1 731 by England and the States-General of Holland, in 1732 by Germany, and in 1733 by Poland. France, Spain, and Sardinia did not give in their adhesion until after the treaty of Vienna in 1735. As prince Eugene said, "a well-filled treasury and a strong army would have been a better guarantee than all these parchments," for all the ratifications which had been obtained with so much difficulty did not prevent the powers from attacking Maria Theresa the moment she as- cended the throne. The real interest of the Pragmatic Sanction lies in the more or less voluntary consent yielded to it by the various portions of the Austrian state, by some from an instinct of hereditary fidelity to the reigning dynasty, by others only because they were weary of continual struggles, and felt them- selves unable to maintain their existence outside the Austrian state. This agreement, which has long been looked upon abroad as nothing more than a bit of parchment with historical asso- ciations, still forms the basis of the common law of Austria, and is quoted in Parliamentary debates. For example, the Croats remember that they accepted the Pragmatic Sanction before TREATY OF BELGRADE. 28 1 Hungary, and argue from this their right to the self-govern- ment which Hungary would withhold from them. The recognition of the Sanction was the most important success obtained by Charles VI. during his reign. By the treaty of Vienna (1735), which put an end to the war of the Polish succession, he lost part of his Italian possessions, the Two Sicilies, which he ceded to Don Carlos in exchange for Parma and Piacenza. But this could hardly be looked upon as a real loss of power to Austria. Far more serious was the disastrous treaty of Belgrade (1739), by which he was obliged to restore to the Porte almost all that Hungary had gained by the- treaty of Pozarevac (Passarovitz). A short time before the treaty of Belgrade was signed, Charles had lost the great general of the Austrian forces, Eugene of Savo}', and he himself did not long survive, dying in 1740 at the age of fifty-six. Charles is celebrated for his love of the fine arts, especially music. He invited to his court Scarlati, whose pupil he was, and Caldara, both well-known Italian musicians, and he adorned Vienna with fine buildings, founded academies of painting and sculpture, and enlarged the collection of medals. He was a great admirer of Italian literature, and he had Muratori for his historian and Metastasio for his poet laureate. He tried hard to develop commerce, and to that end had a large number of roads made, some of which bear his name to this day, while he also established at Vienna an Eastern Trading Company in 1 7 19, a Levantine Company at Trieste, and an East India Company at Ostend, which latter, however, he soon sacrificed to the jealousy of the neighbouring states in order to obtain from them their recognition of the Pragmatic Sanction. Trieste and Rieka (Fiume) were declared free ports in his reign, the ports of Buccari (Bakar) and Porto Re (Kraljevica) were im- proved, and a small fleet of war-ships was created on the Danube in order to protect the navigation of that river. We must not forget to mention the efforts of Charles VI. to improve the administration of justice. His clemency obtained for him 282 HISTORY OF AUSTRO-HUNGARY. the surname of Titus ; but it did not extend to religious matters, for during his reign many of the Austrian Protestants were compelled to migrate into Germany and Transylvania. We will now return to Bohemia and Hungary, and see by what series of events these two kingdoms were induced finally to accept the rule of the Austrian dynasty. CHAPTER XVII. BOHEMIA UNDER THE FIRST AUSTRIAN KINGS (1526-1620). Ferdinand I. (1526-1564) — Growth of the Royal Poiver — The Aloiarchy becomes hereditary. The elective throne of Bohemia had been left vacant by the death of Louis at the battle of Mohacs in 1526. Ferdinand of Austria immediately laid claim to it in virtue of the treaties concluded between Wladyslaw Jagiello and the emperor Maxi- milian ; but the Estates of the realm refused altogether to recognize their validity, and insisted that none but a freely elected sovereign could ascend the throne. Ferdinand set to work to conciliate the chief nobles in Bohemia, Moravia, Silesia, and Lusatia by gifts and promises, and in consequence of his clever management was at last chosen by them in preference to his rivals, Sigismund of Poland and William and Louis of Bavaria, being unanimously elected by the four and twenty electors to whom the diet had entrusted the decision. He immediately confirmed all the privileges of the kingdom and the Compactata of king Sigismund, and signed a revers, in which he acknowledged that he owed his nomination to the free elections of the Estates ; at the same time, he undertook to reside in Prague. A diet was held immediately after the accession of the new king, which defined some of his preroga- tives. It authorized him to have his successor crowned in his own lifetime, provided he should be the legal heir to the kingdom; it recognized the exclusive right of the king to 284 HISTORY OF AVSTRO-HUNGARY. convoke diets and the assemblies of the circles, and it granted supplies for the war against John Szapolyai and his allies the Turks. Ferdinand at first got on well with his new subjects, owing to his tolerance and his firmness. He endeavoured by all the means in his power to put an end to the quarrels between the various religious parties, and to lessen the power of the nobles, who during the troubles had become accustomed to the exercise of tyrannical authority on their estates. He entered into a solemn engagement to protect the Utraquists, and to secure to them rights equal to those of the Catholics ; but this tolerance did not extend to the Bohemian Brothers, who still remained proscribed, nor to the followers of the new Lutheran doctrines, whom the Utraquists endeavoured to attach to their party. John Pasek of Vrt, the first consul or burgomaster of Prague, who was one of the most influential persons in Bohemia at this time, had acquired so much authority that he was able to persecute the Lutherans, drive them from the town, and even bring some of them to the stake. In the reign of Louis, John Pasek's authority in Prague had been almost boundless ; but Ferdinand obliged him to be more tolerant. Pasek had formed the old and the new town into one single municipality; Ferdinand restored the aid division, and ended by banishing Pasek, notwithstanding the services he had rendered him at the time of his election, and by this act restored peace and order to the capital. He took advantage of the position of affairs to reduce the privileges of the royal c;ities by forbidding all municipal assemblies unless held with the permission of the king ; he restored regularity to the administration of justice, and put an end to the private wars which had so long wasted the country. Ferdinand was a sincere Catholic, and entirely hostile to the Lutheran doctrines, but circumstances would not allow him to act with all the energy he would have wished. He forbade the use of the churches to the Protestants,- but he could not prevent the spread of their doctrines and their form of worship FERDINAND I. 285 on the estates of the barons and knights. In order to be able to fight the new heresy more successfully, he strove hard to bring about a union between the Utraquists and the Catholics, and to found an archbishopric common to both confessions (diet of 1537); but in this he failed. The Lutherans took advantage of the troubles Ferdinand met with in Hungary to make an attempt to form for themselves a permanent organiza- tion, but the king would make no concessions. Indeed, the war with the Turks, instead of weakening him in Bohemia, enabled him to obtain additional supplies of money over and above the annual subsidies. With the tenacity of his race he never neglected a single opportunity of increasing the prerogatives of his crown or dynasty; as, for instance, in 1541, when a fire destroyed large portions of the town of Prague, and burnt part of the TabidcR regni BoJiemice. (desky zemske), the national archives, in which the public and private charters were preserved, and the diet undertook to replace this important collection. The king then demanded that, in consideration of the rights of his wife Anna, the revers which he had signed on his accession should be considered as annulled, and that another should be substituted for it, in which it should be stated, not that he had been elected, but that he had been received as king. The Estates had the weakness to agree to this new formula. Already, in 1527, they had admitted his right to have his successor crowned during his lifetime, and this was to recognize the hereditary right of the Habsburgs to the crown. But the spirit of the people had been weakened by their religious quarrels, and each party thought only of gaining the favour of the sovereign by servile concessions, instead of keeping in sight the interests of the whole country. This compliant temper was not, however, without limits ; the Estates were far from having entirely renounced their independence, and of this fact Ferdinand had some experience before long. 286 HISTORY OF AUSTRO-HUNGARY. Revolts and Persecutions of the Protestants — Destruction of the Municipal Franchises. In 1546, Charles V, applied for help to his brother Ferdinand in his war against the Protestant league of Smalkalde. The king of Bohemia had no power to levy troops without the con- sent of the diet, and the Utraquist members of the diet were not inclined to furnish an army to fight against those whom they looked upon almost as co-religionists. In spite of this, the king insisted that the Estates should meet at Litomerice (Leitmeritz) on the 12th of January, 1547, and should bring their troops with them. Some of the 'members refused to answer the sovereign's summons ; others declined to cross the frontier, as the kingdom was not in danger; and in the end only a small minority accompanied Ferdinand on his expedition against Saxony. The moment he had left the country, discontent broke out ; and, in spite of the royal pro- hibition, the consuls of Prague summoned a meeting of the citizens and formed a league for the defence of the liberties of the land, the Utraquist barons and knights hastened to the city to join it, and some of the Bohemian Brothers became its leading orators and chiefs. Under their influence certain articles were drawn up for presentation to the king, which called upon him to renounce all those rights of which he had possessed himself in the last twenty years, which increased the power of the crown at the expense of the kingdom. According to these articles, the Utraquists were to organize their Church as they wished and to form unions in defence of their interests, and the diets of the kingdom and the circles were to meet whenever they considered it necessary. The king was to give up the concessions made to him in 1545 relative to the heredi- tary succession to the crown, and to agree to appoint no public officers except with the consent of the diet. As soon as these articles were decided upon, messengers were sent to Ferdinand to ask him to summon a diet in which they. could be discussed, and at the same time the Estates of Silesia, Moravia, and THE BLOODY DIET. 28/ Lusatia were invited to take similar resolutions. The elector of Saxony, who had been threatened by Charles V., entered into relations with the Estates assembled at Prague, and called upon them to join him in his resistance to the king and the emperor. A victory gained by the elector encouraged the diet to set on foot an army which was to go to his assistance if his success continued, but the defeat at Miihlberg {1547) destroyed all their hopes. Ferdinand entered Bohemia at the head of the imperial forces, and the Estates had not the courage to resist him, laying down their arms all the more quickly in consequence of his promise of an amnesty to all those barons and knights who should give in their submission. Many of them hastened to Litomerice to pay their homage to their sovereign, and then marched with him against Prague. The terrified capital surrendered at discretion, and the other towns followed its example. The king revenged himself on the towns, confiscated their goods, and limited their powers of self-government by the appointment of royal judges and captains, while the estates of some few nobles were confiscated, and two knights and two citizens were put to death, their execution taking place on the same day as the assembly of the diet, which received the name of the Bloody Diet (^Krvavy s/iem). The king declared that the towns deserved to lose their places in the diet for their conduct, but that, in his clemency, he would only restrict or suppress their privileges. From this time no communal meeting could be held except in the presence of a royal judge. Thus this attempted revolution, badly begun and badly carried out, resulted only in the increase of the power of the dynasty, enlarged the royal dominions, which had been much reduced in former reigns, and weakened the power of the diets, where the town representatives could only appear by royal favour, and, it might almost be said, controlled by royal officers. These energetic measures enabled Ferdinand to leave Bohemia for Augsburg, where Charles V. had just convoked the imperial diet. He left the archduke Ferdinand, his second 288 HISTORY OF AUSTRO-HUNGARY. son, as regent. While at Augsburg, the German princes de- manded that Bohemia should be made subject to the same charges as the rest of the empire ; but Ferdinand knew how- to defend the rights of his kingdom, and maintained his inde- pendence as regarded Germany. Soon after this he established a royal court of appeal at Prague for all his Bohemian pos- sessions, suppressed the town courts of Prague and Litomerice, prohibited the further use of the German code of Magdeburg, and brought about the unification of the law throughout the whole of the kingdom of St. Vacslav. In the same year he renewed the persecutions of the Picards and the Bohemian Brothers, breaking up their communities, and forcing the Brothers to join either the Catholics or the Utraquists. Those who refused were banished, and more than eight hundred emigrated into Prussia and Poland, many of them going to Leszno, near Poznan (Posen), where, later on, the great Komensky^ came to seek them. One of their elders, John Augusta, was thrown into prison, and remained there till the death of the king. Ferdinand proposed fresh measures against the Lutherans at the diet of 1549, but he met with strong resistance from both Bohemia and Moravia, and the energy shown by the German Protestants obliged him to renounce them. The peace of Augsburg (1556), which secured the triumph of the Reforma- tion in Germany, gave fresh courage to the Evangelicals of Bohemia. In order to resist them, Ferdinand threw himself more passionately than ever on the side of the Catholics, sum- moned the Jesuits to Prague (1556), founded an archbishopric for the Catholics, and entered into negociations with the Council of Trent for the admission of Utraquists into the Catholic Church. In 1564, he obtained the sanction of the pope, Pius IV., and the authorization of the Council of Trent for the use of the Cup throughout the kingdom of Bohemia, and in Prague the Jesuits and the archbishop himself might be seen administering the sacrament under both kinds. ' See post, p. 304. MAXIMILIAN II. 289 During his lifetime, on the 14th of February, 1549, Ferdi- nand succeeded in getting his eldest son, Maximilian, recog- nized as heir to the kingdom of Bohemia, and crowned in 1562. Maximilian II. {\^ 64-1 5 7 6) — Rudolf II. ( 1 5 7 6-1 6 1 2) — Wars with Mathias and the Utraqidsts. Maximilian II. was favourable to the Reformation, and ascended the throne with ideas of toleration, which he applied so far as the spirit of the time allowed. He granted the request of the Utraquists that they should be allowed to govern themselves not according to the Compactata, but according to " the Word of God." The Evangelicals, however, were not able to obtain the king's recognition of the Confession of Augsburg, and consequently joined with the Bohemian Brothers, who still existed though in secret, to elaborate a kind of confession of faith of their own ; but this also failed to obtain the recognition of the sovereign, and the Lutheran Church was allowed to remain without clergy and without government. This led to a state of disorder and moral anarchy which wasted the energy of the best men of the time. We shall not dwell on the wearisome quarrels which filled almost the whole of the reign of Maximilian. During his reign and that of his predecessor, as regarded foreign enemies, Bohemia was at peace ; she had to furnish some levies against the Turks and Hungarians, but no enemy was seen on the native soil. But the Chekh nation was enervated by this long peace, spent in endless theological discussions and religious quarrels ; it lost those warlike qualities which had been its glory in the previous century. The national literature, verbose and pedantic, was more remarkable for the quantity than the quality of its productions. A large number of foreigners, especially Germans, again settled in the capital ; and the policy of the sovereign was always prompted by the interests of either Germany or his own dynasty, never by those of the kingdom. Rudolf II. (15 7 6-1 6 1 2) had more taste for arts and science u 290 HISTORY OF AUSTRO-HUNGARY. than for theology. Like Charles IV., he made Prague one of the most learned cities in Europe, and in his time Chekh literature made remarkable progress ; the prose of Adam of Veleslavin^ being still considered classical, though his matter lacks originality. The Bohemian Brothers published a trans- lation of the Bible, which was for Bohemia what Luther's was for Germany. The number of foreigners in the kingdom continued to increase. Rudolf, who had been educated in Spain, never knew the national language, and he was always surrounded by Spaniards and Germans. -Though a Catholic, his character was so indolent and dreamy that for a long time he remained either ignorant of the religious quarrels of his subjects, or quite indifferent to them. The Jesuits made great progress in Bohemia during his reign, and acquired consider- able influence both in the schools and with the Catholic nobles, and in the end the Catholics obtained an overpowering influence over the enfeebled character of Rudolf. In 1602, he renewed the persecutions of the Bohemian Brothers, and the Utraquists found it impossible to defend them, as the Jesuits and fanatical Catholics had become complete masters of the kingdom. All the servants of government were obliged, under pain of dismissal and exile, to sign a confession of the Catholic faith ; and we are even told of a certain lord, Borita of Martinice, who on his estates hunted his peasants to church with his dogs, and forced them to receive the sacra- ment. A provincial synod was about this time assembled by the archbishop of Prague, with the avowed purpose of restor- ing the whole of Bohemia to the Catholic union. Religious dissensions broke out worse than ever when the feeble Rudolf had to defend his power against his brother Mathias, who was impatient to rule over the whole of the Austrian dominions and had found allies in the Bohemian Brothers of Moravia, led by their chief, Charles of Zerotin. Zerotiu is an important person in Moravian history. He was devoted to the Reforma- tion, and had been a good deal associated with Henry IV. of ' See Morfill's Sl