LAWS
GOVERNING ITS DEVELOPMENT;
WITH SUGGESTIONS OX
EELATIVE TO THE ATTAINMENT OF BEAUTY.
JOSEPH HANDS, M.R.C.S., &o., &o.,
Author of " Neio Views of Matter, Life, and Motion," " Will-Ability and
Fascination," " Homceupatlnj and other Healing Processes contrasted with
Allopathy," " A Dissertation on Diet* and Digestion," &c r <&c.
LONDON :
PUBLISHED BY E. W. ALLEN, 4, AVE MARIA LANE, E.G.
And may be had of all Booksellers.
TO
WOMAN,
THE MOST BEAUTIFUL OF
ATTKACT1VE CKEATIONS, THIS
BOOK IS DEDICATED.
APHORISMS.
(1.) Nature in preference to imitative Art.
(2.) The outline of Beauty is accomplished by serpentine
curves. Hogarth.
(3.) In life, as in Art, the beautiful can only be unfolded
through curvilinear delineations. Bulwer.
(4.) Form, proportion, fitness, congruity, and quality, with
modifying and appropriate colouring, including
position, with easy and graceful movements, are
the chief attributes of Beauty.
(5.) The first intent of Nature is that all her primeval
creations should produce faultless forms, especially
in outline and adaptation.
(6.) Art of the highest order is at last only a copy of Nature.
(7.) Seek after the things ttat are correct, and those pro-
ductions which promote pleasure in others, these
pursuits being always beautiful, because they lead
to true happiness, out of which grows perfection,
whether of thought or deed.
2017257
LITEEARY NOTICES ON "NEW VIEWS
OF MATTER, &c.
We have been favoured with a perusal of a portion of
Mr. Hands' Work on "MATTER, &c.," and can speak of it as a
most able and interesting contribution to scientific literature.
The Modern Physician. May, 1879.
Mr. Hands' Essays on Matter, Motion, Life, and Resis-
tance, &c., are replete with instruction and original con-
ceptions of a very striking character. Human Nature.
June 20th, 1879.
Mr. Hands, of Hammersmith, author of some very interest-
ing works, has now adopted the plan originated by Dickens and
Thackeray, whose books were brought out in monthly instal-
ments. Mr. Hands' views are most original, and illustrated
by facts ; his language stimulates the mental taste, like that of
Robert Burton and Dr. Johnson, and pleases whilst instructing
the reader. The Sussex Daily News. June 18th, 1879.
Mr. Hands has issued the second (July) part of his " New
Views of Matter, Life, Motion, and Resistance." In many
respects, this thoughtful and industrious author has trodden
paths which are also explored by Dr Babbitt, in his great
work on " Light."
These writers are pioneers in new fields of scientific
research, and, as such, a duty falls to their lot which cannot
be attributed to a selfish motive. Mr. Hands is a true author,
and gives to his readers profound original thought, at a popu-
lar price, his single object apparently being the education of
the public mind in all its multitudinous forms. The
and Daylrf.nl:- July 25, 1879.
BEAUTY,
AND ITS ATTAINABILITY.
(1.) BEAUTY (Fr. beauttf}. In the Fine Arts this quality
is proclaimed to be that result of all the various perfections
whereof an object is susceptible, which please the senses,
and more particularly the perceptive faculties. With the
painter and sculptor, Nature, refined by selecting from the
most perfect of the species, is the index and guide ; but, as
regards the architect, the creative ability of Nature herself
is the model of imitation.
The primary source of all beauty in the Arts is form ; on
that alone must the artist depend if he would produce a
work capable of pleasing. There is no doubt that in paiuting
colour is the handmaid that decks the work with many
charms ; but they are all Subordinate to that great effect
which form unaided by all accessories is capable of pro-
ducing on the mind.
As form is constituted by lines, it seems more than pro-
bable that an inquiry into their nature might lead the artist
to the invention of beautiful configurations, and it was this
feeling which led Hogarth to place so much to the account
of the serpentine line. But in the Arts generally the prin-
ciples are infinitely more extended ; for lines which, from
their propriety in one art, are strikingly beautiful, become
absolutely absurd as sources of beauty in others. Hence
we arrive at one general conclusion : that in all of them fitness
for the purpose, and proportion to effect the object, are the
6 BEAUTY.
surest guides to beauty of outline, and thence naturally to
beauty of form. If this be so, no general laws, save those
depending on fitness and proportion, can be laid down ; and
perhaps it would not be a difficult task to trace to them all
those associations which seem to be connected with the
subject in its effect on the mind.
(2.) Beauty has been proclaimed by some authors to be
'* those qualities appertaining to visible objects in consequence
of which their forms and colours are agreeable to the human
mind."
(3.) The term beauty was originally applied to things per-
ceptible to the sight ; but by an easy transition it has been
extended to existences discernible by the hearing, as where
we speak of beautiful music, or beautiful voice, &c.
(4.) The proneness to transfer words from one object of
sense to another does not, however, explain why the word
beaut;/ should be extended only to agreeable sounds, and not
pleasing tastes and odours. But the epithet beautiful
should no doubt, in strict parlance, never be applied to the
perception of any senses except those of seeing and hearing ;
yet it is often extended to the results of some intellectual
processes, as beautiful poem, metaphor, language, me-
chanism, &c. When the word beauty is thus employed it
is merely a vague term of praise, and is then synonymous
with admirable.
(5.) All incongruous or unsuitable combinations are con-
trary to the beauty of things.
(6.) The most beautiful propo?iion in a man, as regards
height, is five feet ten inches ; if taller, he will have a dispro-
portionate back and legs ; the chest must be wide, ovt/l,
and fully expanded ; he should be muscular, but not obese.
The lady ought to be five feet six inches in stature,
with graceful, falling shoulders; and she should be
embonpoint, or plump, not fat, but teeming with agility.
Her figure, in outline, must be everywhere oval except the
nose, which should be nearly shaight, and in length one-
third of the face, terminating superiorly at the commence-
ment of the forehead, the latter projecting slightly over the
root of the nasal organ, not in a line with it, like the noses
NATURE, NOT ART. 7
represented in the Greek gods, which makes the face porcine
in character, and anything but beautiful as regards the
human countenance. It has been observed that we often
have certain comely features accompanied with a bad nose,
bnt no one ever saw a natural perfect nasal feature without
its being accompanied, when in health, by beautiful facial
lineaments.
(7.) The reason why we are pleased by the perception of
congruity or fitness in the general structure of an animate
body, and of its several component parts, and charmed by
the appearance of ease and grace in the movements of animals,
with their general activity, vigour, energy, and health, is
that we are gratified by the absence of all suffering, as we
are pained by its presence. Thus all those objects which
suggest the idea of suffering discomfort and decay are in
this sense devoid of beauty. The elephant and hippopotamus,
which are heavy and cumbrous in their shape and appear to
drag their limbs with difficulty and effort, suggest none of
those impressions of joy and satisfaction as in the animal
exulting in its agility, which are recognizable in the un-
shackled movements of the horse, antelope, or stag. Further,
all deformity in animals is inconsistent with beauty,
and is ugly in proportion as the shape of the limb or body
deviates from the true standard form, and is unfitted for the
purposes for which it was naturally intended.
(8.) Before proceeding further in this essay, I would
solicit my readers always to bear in mind that I intend in
my illustrations as regards the laws developing beauty
to display the effects worked out in the economy of Nature,
rather than those resulting from the efforts of Art, which
latter, though it be of the highest order, is but a copy
Nature being the archetype or original.
(9.) In all ages the contemplative and far-seeing philoso-
pher has looked upon Art productions as mere reflections of
Nature, and I would further point out that each copy or
design is fashioned with her materials ; and when action or
motion is a result, the operative energy is displayed through
the agency of her imponderable principles, as where heat is
employed to call forth an expansile vapour, which is elimi-
8 BEAUTY.
nated through the agency of the oxygen of the atmospherp
uniting with the carbon of the fuel, calling forth electricity
and steam, which, acting on the engine constructed of
metals and wood, &c. is thrown into motion, whereby is
effected certain mechanical operations.
(10.) The thinking principle of man has mostly an irre-
pressible inclination to search after the origin of effects, and
an innate feeling to revere, when discovered, the real and
even the supposed causes, rather than the consequences or
results. Being fervidly endowed with this aspiration myself,
I shall endeavour whilst proceeding with this treatise to
create a like disposition in my readers.
(11.) The appreciation of every entity, whether organic
or inorganic, with the elements that cause them to act and
re-act on each other, must depend upon our being endowed
with a certain series of senses, the extent of which cannot in
the present state of knowledge be enumerated. Our fore-
fathers limited them to five, but five thousand would not
embrace all the distinct and particular points through which
the soul, by means of the nervous system, receives intclli -
gence of the presence, properties, and principles belonging to
the existences by which the inner-man is surrounded, and to
all of which it may be said to form a centre.
(12.) Could man's faculties in times gone by have
grasped or understood more of the mechanism and operations
of the world's system, so as to have enabled him readily to
trace the means working out certain ends in mundane econo-
mies, he would never have regarded the eye and ear as the
chief seats of those senses which appreciate the fitness of
parts in making up a whole, which by general agreement has
been termed beauty, or that result of all the various per-
fections whereof an object is susceptible, and which excite
forth pleasing sensations, as we become acted upon by the
presentation of particular things or their emanations to our
notice. To attribute to the eye or ear any capability, beyond
the mere fact of being the channels through which the mind
receives some of its intelligence, or becomes acquainted with
the perfections or imperfections of the varied objects that
operate on the sensorium, and through it on the inner-man,
TJNDULATORY IMAGES. 9
would be, relative to the ear, to commit as marked an error
as that of the ignorant listener to a song or concerto, who
should attribute to the vocal chords of the windpipe, or the
sound-board of an instrument, that feeling of music which,
animating or stimulating the organs of Melody, belong only
to the auditor and performer.
Again, no one would ascribe to the eye the passion of
love, because by its means, through the supposed agency of
light, we were led to notice the form that gave rise to the
adoration; nor could we assume it to be the seat of affection,
because through its glance we are attracted to imbibe the
pulsatory influence emanating from the phrenological develop-
ment of the organ of Attachment. The eye and the ear, then,
are merely the passive servants of the brain, and are well
adapted for their separate offices, by being the means of con-
ducting certain special undulations or properties of matter to
the great sensorium. We may, perhaps, regard the organ
of vision in the light of a living optical instrument, trans-
mitting some, and only some, of the effects of luminous
undulations ; to attribute more would be to suppose that the
telescope and microscope could see, because through their
aid we were enabled to detect objects that would otherwise
escape our ability to recognise.
(13.) All animate and inanimate bodies are known to be
continually giving off undulatory characteristic images of
themselves, which effigies are endowed with certain qualities
appertaining to the substances from which they emanated,
and it is by and through these vibratory images that we
become cognizant of the presence and properties of the
materials making up the known objective world. When,
therefore, the different kinds of pulsations from dissimilar
substances pass into the brain, they cause the fibrous threads
of the organs adapted for their reception and consequent
appreciation also to vibrate and throw back other waves to
meet these pulsatory images, "action and reaction always
being opposite and equal." It is these iconographic (image-
written) effigies that engrave themselves on certain sensitive
surfaces which have been erroneously termed photographic
(light-written) pictures. But luminous rays only hasten the
10 BEAUTY.
process, or give intensity to the undulations that are always
escaping out or from bodies, since these portraitures of
things can be effected in the dark, and even in the absence of
the atmospheric actin, or chemical ray, as where produced in
vacuo.
The ideas, touching these image impressions, will be more
readily comprehended by observing the effects of a given
note evoked from the horn, &c , adjacent to a number of
musical instruments, each of which will be found to respond,
echo-like, a similar sound or its harmonic ; and every indi-
vidual chord of the stringed apparatus that is in unison
with the note so produced will be found, if examined, to be
in a state of tremor, which may be readily detected by attach-
ing to certain parts of them small riders made of pie*.
paper. On the contrary, those strings not in concord with
the created tone in question will remain quiescent. Even a
noise produced in the neighbourhood of things capable of
melodious vibration (as near an orchestra filled with instru-
ments) will have this misshapen resonance, thrown into the
pulsatory form and number making up a musical note ; and
thus modelled, so to speak, will be projected forth from tho
strings and cavities of the different apparatus above alluded
to. I would here remark that every perfect melodious tone,
as well as being made up of a certain number of undulations
in a given time, assumes a distinct ellipsoid or serpentine
curve, each crescent differing- in length and width according
to the note formed and ejected from musical instruments. :ts
shown in Chladni's experiments.
(14.) In the brain of the embryo whether appertaining
to the Indian squaw or the civilized European lie, like
the plant in the seed and the oak in the acorn, all those
cerebral germinal fibres that are afterwards to form the
phrenological developments which shall serve to associate
the sensorium with surrounding objects and their varying
influences. In the progress of time, then, the mind must be
taught, through the agency of these brain filaments, to appre-
ciate all that is beautiful in Nature, whether belonging to
the imponderable clomeiits, or gravitating matter Mid its
emanating properties. Thus the seusorium of the infant may
EDUCATION OF THE P.RAIN ORGANS. 11
be presumed to possess the radicals that are to form, through
encompassing contingencies, the man. It has been truthfully
stated " that no past influences ever parish," so that each
circumstance that has ever transpired is indelibly stamped
upon every surrounding object, and must serve as a series of
acting agents throughout all time. This being the case, it
follows that the present order of things has been, and still
is, influenced by all that has ever been unfolded in every
age during the world's existence. ( See {l Impressions left on
Things," in my essays on " Matter.")
(15.) Within the skull-cap of man then, as before noticed,
lie the conducting filaments, by means of which he can
become associated with all the properties and appliances of
the entities which surround him, whether belonging to the
earliest or later periods of time. It was through the un-
folding of these cerebral nerve-loops that the phrenological
organs of the brain became developed ; and through their
subsequent education emanated the sciences, and the instru-
ments by means of which they were displayed. These
sciences and their application originated from the wish or
feeling that always existed in man, who constantly thirsted
after the knowledge whereby he might read and become
acquainted with the natural productions and abilities of the
animate and inanimate worlds that surround him.
(16.) A SPECIAL CEREBRAL ORGANIZATION is NECESSARY
TO THE PERCEPTION OP THE FITNESS AND BEAUTY RESIDENT
IN THINGS. The indifference manifested by many of our
fellow beings to excellence in the objects surrounding
them is the result of a deficiency in the development
and after-education of the brain organs. Thus we
sometimes meet with certain persons who cannot match
or arrange colours, so as to make them harmonise ;
and others there are who fail even to recognise them at
all, so that the charms created in most persons by the varied
living hues that adorn the flowers of the field and our
garden parterres can give no pleasure to colour-blind indi-
viduals. This want of impressionability as regards tinted
objects is owing to the inaction or deficiency ot the organ
of Colour. It has sometimes been noticed that certain
12 BEAUTY.
persons have reached the age of maturity without even
knowing, much more fcelinc/, what was meant by tints and
pigments. Such was the case with Dr. Dalton and his brother,
who were both " colour blind." Many other examples
might be quoted from the pages of history. Now, the eyes
of these individuals readily detected the other characteristics
of objects, though tinted surfaces however gorgeous their
hues failed to impress them. The child and the savage
wheu gaudy colours are presented to them feel delight and
exhibit happy emotions while handling different tinted
things ; but as the organization, especially the intellectual
faculties, unfold and become subjected to education by sur-
rounding circumstances, the senses of other organs wake up,
and now the developement of Form is chiefly acted upon,
and the tints, which at first arrested the attention, are
henceforward regarded in a secondary light, and are now
principally recognised as merely adorning many of the
objects that encircle us.
(17.) Exercise quickens and enlarges the organs of the
sensorium, and pre-disposes them to be readily aroused into
action, and under this repeated excitement they grow and
gradually enlarge like as do the muscles of the body. It is
the continued employment of the intellectual brain develop-
ments that produces the accomplished master and the
erudite philosopher.
(18.) PRACTICAL EDUCATION. In most instances this process
is necessary to effect a just discrimination of the beautiful
in objects and their relative connections; and be it observed
that I include in this education the effects that all things and
their accompanying qualities, with the imponderable elements,
produce, as they act on us in our walk through life, whilst
obtaining the knowledge that is the result of experience,
which is never acquired whilst shut up within the walls of
colleges, as now constituted, or by perusing the pages of
printed and written books.
(10.) Direct oral education with correct experimental
training is essentially necessary to the creation or formation
of a well-developed head and its accompanying beautiful
features.
THINGS RATHER THAN THEIR DESCRIPTIONS. 13
(20.) In the earliest ages of the world, there must have
existed a desire to interchange the sensations and ideas that
pervaded the different races of men ; and in order that they
might describe their perceptions to each other, with the im-
pressions these gave rise to, language sprang up, to image
or represent which certain symbols, called hieroglyphics, and
then letters were agreed upon, and subsequently other
characters were fashioned, designated numbers. Out of these
grew the description of the arts and calculations as regards
the different sciences.
(21.) We learn that in the dark ages a profound respect,
nay, veneration, was paid to the few who could decipher these
significative marks or indications, and thus the unlettered and
even the literary individuals of those times were led to
regard and become attracted by the shadowed image, to the
neglect of the substance, until the feeling grew into a kind
of mania, whereby the masters became inoculated, and at
last teachers and taught attached more interest to the signs
than the things they served to delineate or explain. It may
still be discerned that a vast deal of this feeling remains in
our present schools and universities; and most scholars even
now are led frequently to neglect the object described, whilst
contemplating the tools or helps and their usages, which at
best can only assist us to instruct ourselves, or to aid the
comprehension of others. The acquirement of languages,
then, with the knowledge of figures and tact in the use of
instruments, should have bestowed upon them no more than
their just or practical value, and ought only to be regarded
in the light of certain means enabling the intellect to grasp
things, rather than their descriptive representations.
(22.) It is a well-known fact that most, if not all, of the
useful, grand, and beautiful discoveries that have ever been
made in the arts and mechanical sciences, and even in natural
philosophy, were brought to light by individuals unskilled in
mathematics, and unlearned in dead and foreign dialects.
It would appear that the slavery undergone, whilst young,
in acquiring the different lingual modes, whether ancient or
modern, of expressing merely in dissimilar sounds the same
things, prevents the natural enlargement of the various
14
BEAUTY.
innate perceptive portions of the brain, by exercising one
faculty (the phrenological organ of Memory) to the neglect
of the others, which proceeding cramps all natural genius,
and prevents the proper development of the body generally,
for nearly all persons of genius, whether men or women,
were and are handsome and well-proportioned.
In confirmation that the man of genius springs from the
ranks, I quote the following :
(a.) Michael Angelo Buonarotti was the son of a poor
citizen of Florence, who parted with him to a common stone-
mason for 1 8 florins. He finally became a sculptor, painter,
architect, and poet.
(b.) Sir Thomas Laurence was the son of a i oor man of
Bristol, and received very little education, but was a self-
taught scholar.
(c.) Telford, the great engineer, was the offspring of a
shepherd, and was apprenticed to a common stone-mason.
He, like Locke, knew nothing of mathematics, and used to
say that figures were of no use in engineering and practical
science.
(d.) Rossini, the grand originator of modern music, was a
barber's boy.
(e.) Faraday, the greatest chemical and electrical experi-
menter of any age, was originally a poor shop-boy.
(f.) Trevethick, a common Cornish miner, was the inventor
of the locomotive railway engine.
(g.) James Watt, the great steam-engine improver, was
the son of a very humble tradesman in needy circumstances
(k.) Hume, the great historian and essayist, was the
offspring of very poor parents ; his mother kept a
crockery stall, at times upset by way of diversion by
Lord Panmure.
(i-) .ZEsop, the prince of fabulists, was an Athenian slave.
(/.) Milton was the son of an innkeeper, and was said to
be, like Oliver Goldsmith, a great dunce at his first school.
(&). Butler and Burns, both celebrated poets, were the
sons of small farmers ; the former died in absolute want.
(7.) Alexander Pope was the son of a linen-draper, and,
like Burns, was a sell- taught scholar.
GENIUS EMANATES FROM THE RANKS. 15
(m.) Canova, Antonio, one of the greatest of modern
sculptors, became an ambassador, and was then created a
marquis. He was a native of a small village in the Venetian
States, and was originally a poor destitute boy.
(/z.) Claude Lorraine, the great painter, was apprenticed
to a pastry-cook Nature was the constant object of his
study, and the result of his observations he transferred to
the canvas with unrivalled felicity.
(0.) Morland, George, the greatest natural artist of his day,
was the son of a necessitous and indifferent painter ; he
would never look at anyone's pictures, and always copied
his beautiful objects from Nature.
(p.) Opie, John, when young, was a self-taught school-
master, but afterwards became a celebrated painter ; he
was the son of a common carpenter, living near Truro, and
worked in a saw-pit.
(q.) Shakspere, William, the glory of the drama, was
the son of a woolstapler. All the teaching he received was
at the village-school. He afterwards became a prompter's
call boy at a theatre, and then an indifferent actor, and finally
the greatest dramatist of any age.
(r.) Linnaeus, the great botanist, was apprenticed to a
shoemaker ; at 19 he was sent tr> school, and was there called
a dunce and blockhead ; at 21 he was almost ignorant of
everything except the knowledge of plants.
(s.) Stephenson, the great engineer and improver of the
locomotive engine and railway carriage, was the son
of a collier, and worked in the pit with the other
labourers.
(.) Moore, Thomas, the celebrated Irish poet, was the son
of a humble grocer, and the grandson of a weaver.
(M.) Newton, Sir Isaac, was the son of a little farmer,
residing at Colsterworth, in Lincolnshire ; he was said to
be a very idle boy, and when at school was considered
a great dunce. He matured his minor plans under his
mother's hedges, and in the apothecary's garret at
Grantham.
Most of the mighty works of the world have been
accomplished by poor men.
16 BEAUTY.
(v.) Sir William Herschel came to England, when a youth,
from Germany, as a street musician ; unable to buy a
telescope, he made one for himself.
(w.) " Rare Ben Jonson " worked trowel in hand as a
bricklayer.
(x.) The great Napoleon Bonaparte was the son of a poor
man.
(23.) Further, as regards the subject of education, it is
worthy of notice that through biographical researches it
will be found that all the original thinkers and inventors
among those bred up at academies acquired, during their
earlier studies, the appellation of dullards or blockheads as
regards scholastic acquirements ; such were Milton, Newton,
Sheridan, Goldsmith, Linnaeus, Gall, Byron, Scott, and a
hundred others, who were all observed to make little progress,
when young, in the acquirement of languages and figures
The cause of this mental condition is very evident. These
individuals were, at this period of their lives, busily engaged
in lending themselves to the poetry of the acting and living
world; and, being possessed by their own thoughts or impres-
sions as regards the varied objects that then surrounded them,
they could not suffer their youthful feelings to be shackled
by the dry dissertations and writings bound up in ancient
tomes. No ; they boy-like were attracted to abandon
themselves to the influence of unfolding realities always to
be found transpiring throughout the huge book of Nature,
which ever lies open to all who have organizations and
sympathies wherewith to read it, and these youths followed
the dictates of their then inclinations, rather than the study
of representations and learned descriptions bound up in
musty volumes. But when the season arrived, and they
became struck with the use of these resources as a
means that might assist them to display their own great
abilities and ideas, they then gras; ed these tools and
appliances employed in college discipline, and by application
as regards their usage they created a distance between
them and their then companions that defied all competition.
(24.) Ton HIM, iiiK DEVELOPMENT OF THE DIFFERENT
ORGANS OF THE BRAIN The nerves of the animal system
OVER DEVELOPED BRAIN ORGANS. 17
(like the wires connected with a galvanic battery when in
action) influence and preside over the economy of the body,
causing the changes that take place in its every tissue. It
has often been demonstrated (by casts and measurement of
the head) that the continued or excessive exercise of any
one organ of the sensorium quickens and enlarges that
development, and must in a measure preclude the necessary
or required (as far as health is concerned) employment of
the other portions of the brain that act on distinct viscera,
or certain membranes ; hence often arise, first disorder, then
disease, followed by deformity of certain parts of the body ;
whilst, on the contrary, where the organs of the sensorium
are equally balanced, each individual viscus and tissue
receives that proportionate quantity of nervous excitement
necessary for their economy, which condition^ when assisted
by surrounding congenial circumstances, produces a healthy
frame, accompanied by beauty of bodily features, because
each part will act in harmony with the others, and thus
tend towards natural perfection.
(25.) As RKGARDSTHEOVER-DEVKLOPMENT OF PARTICULAR
PARTS OF THE BRAIN. The most unfortunate incident that
can ensue as regards any individual is to have a phreno-
logical organ that may be too large or active in relation to
the influencing operation of others. It will always be found
that such a person so endowed becomes the slave of this
overgrown development, to the non-use or only partial
employment of other parts of the brain. Such characters
come under that class designated " one idead beings." Thus
a person having a large organ of Order is always, if a woman,
arranging and cleaning her ornaments, or adjusting the
house utensils and attending to the domestic circumstances.
If a man, lie will generally be employed in correcting the
productions of others, but never brings forth anything of
his own This corrective propensity often leads to the
failing designated " officiousness ;" such are frequently
found employing themselves in arranging the trifles found
displaced in hi& house or the domains of others. Again,
people who have the organ of Memory large may grow into
great compilers or literary imitators, but they seldom, if
B
18 BEAUTY.
ever, become authors of anything new, either in poetry
prose, music, or painting, &c. ; nor do they display any
ingenuity in mechanical constructions. Be it further recog-
nised that this retentive capacity belonging to certain
individuals is the result of two circumstances : either it
exists as a natural propensity, from over-development of this
portion of the brain, or has been acquired by particular
habits, as close and extensive study, or fioin scholastic
tuition. Be it also noticed that where the organ of Memory
is overcharged or taxed by too much attention to the per-
formances of others, there will be no periods set aside for
the exercise of innate native talent. As only one portion of
the sensorium can be exercised positively at a time, of course
the continued tasking of a certain organ precludes the
appliance of the rest, which habitude often robs us of that
health we might otherwise have reaped by bringing into
action many organs in succession, by yielding to the prompt-
ings of our varied natural propensities.
It has frequently been noticed that ardent poets, painters,
and musicians endowed with great sensitiveness generally
die young. This event ensues from the circumstance of
keeping certain parts of the body too immediately under the
influence of one particular brain organ. It may b3 here
noticed that the above characters are mostly found to bo
unacquainted with erudite natural phenomena and general
practical knowledge On the contrary, the hunter after
occurring facts, and the reflecting philosopher who make
the arts and sciences and the arcana of Nature an occupation
and a life study live to an advanced age, because they
employ in succession each organ of the sensorium, thus
bringing, in its turn, each viscus and tissue of the body,
directly and indirectly, under the dominant sway of each
cerebral development.
(26.) EDUCATIONAL ANNOTATIONS. Individuals with
large organn of Memory, who apply themselves almost
exclusively to mere book learning, whether at school or
elsewhere, often become a kind of walking encyclopaedia,
and may frequently wuke up the wonder of the crowd by
retailing out here and there portions of their mental
GENIUS FROM THE RANKS. 19
crammings, but they will never engage the attention of the
individual engaged in practical science, or the man of genius.
Hud Michael Angelo Buonarotti been bred up amid the
forms and trammels of a college, the world would never
have been astonished by the magnificence of St. Peter's at
Rome, nor those wonderful pictures and marbles that were
the works of his hands, guided by his mind and head.
If Rossini had been so unfortunate as to have spent his
youth amid the dull formulae of academic routine, where
nothing practical can be obtained, either tending to the
acquirement of demonstrative facts or the development of
useful knowledge by experiment, he would never have
founded the modern school of music, which has so often
entranced the world with melodies that have frequently made
the human frame tremble with delight.
The same may be said of Newton and his discoveries ; and
a like tale can be told of ten thousand other characters
whose productions have enlightened and tended to civilize the
world at large.
In addition, it has often been noticed that clever
sensitive pupils who are kept closely to book-learning die
young, by engendering disease, from too much excitement of
particular portions of their delicate brains. It has also been
observed that the youth found apt during his first lessons,
and a good classic or mathematician in his adolescence, is in
after-life seldom celebrated for anything else, and is rarely
ever heard of beyond his own circle, or far from the
walls that environed the institute wherein he received his
tuition.
It has been often suggested by the reflective that we begin
our book instruction of youth at too early a period, and at the
wrong end of the ladder that leads to the acquirement of
knowledge, dictating from its summit, rather than from
the rounds which conduct from its base. Should we not
orally make the youth familiar, step by step, with simple
things and facts, and then demonstrate their associations, and
then afterwards set him down to written descriptions and
annotations? Teachers forgetfully presume that, because
they know and understand a subject, their pupils ought
B2
20 BEAUTY.
readily to apprehend and comprehend it too ; forgetful of the
troublesome path through which they themselves had toiled
to obtain perspecuity and capacity.
Again, instructors too often Lse sight of the vast labour
undergone by themselves before arriving at the corridor
leading to the temple of knowledge, where preceptors, when
authors, sit down to write books; and yet tutors begin
instruction by opening these very volumes to teach there-
from the scholar whose foot has scarcely touched the first
step of the stairs by which he is to climb to the chamber of
understanding. Masters seldom reflect, whilst educating,
that the young learner is without their erudition v,
gives them the abilities they possess. In addition, scholastic
tutors too often forget that the pupil is minus the experience
through which intelligence dawned on themselves Therefore
it behoves preceptors to recollect, whilst educating, that the
books they offer to the youthful learners were compiled in
the light, on the hill-top, and that the stripling is still in the
dark valley, not yet catching the illuminating rays that
would enable him to understand whilst reading. No wonder
that the novice finds his books tiresomely dull. lie lias
nothing in his mind wherewith to associate their contents,
and discerns in them no relation in regard to his young
ideas, which at this period of his life arc few and simple, and,
from want of organic brain developments and knowledge,
the tomes in question appear to him incomprehensible.
Therefore, whilst learning by rote, or without understand-
ing, his sympathies are not attracted by the contents of
the works placed before him, and he therefore soon forgets
the set task, and becomes disgusted whilst studying that
which he cannot understand.
No youth should ever be called upon to commit to memory
that which he does not comprehend at the time of being
taught ; for the so-called knowledge thus acquired is as
useless to him as would be an artisan's implements in the
hands of an uninitiated individual.
(27.) THK IMPRESSIONABLE CAPACITY OF THE SBxin COM-
I'AKi::). Teachers or instructors have always recognise I
that girls and women, under like experiences, excel boys
CAPACITY OF THE SEXES COMPARED. 21
and men as regards their aptness in receiving instruction ;
but they are not, as a rule, superior in regard to their
reasoning ability, because the reflective organs are larger in
the male than in the female, by reason that the latter exercises
the feelings more than, the thinking faculties The fore-
going statement, as regards the female, is particularly
demonstrated whilst teaching girls to dance and sing, or play
on the pianoforte, and also during the learning of the living
languages, &c., &c.
Again, the ready imitative ability of ladies is especially
manifested whilst pourtraying life character as witnessed at
our theatres. In continuation, the female apprehensiv.eness
is especially experienced where the preceptor works with (as
in the Harniltonian system) or solicits, rather than commands,
the fair pupil's attention to her studies. Now there must be
a reason for this female ability, which will be found to
depend upon her ready impressionability, or competency of
imbibing through her sensitive capacity the qualities of
things and bearing of the circumstances that may surround
her person.
How often have I, with millions of others, witnessed the
female aptness as regards her intuitive capability of reading
or predicting the future through the " foreshadowing of
corning events ! " How frequently have I heard different
men (after becoming acquainted with a particular character
or having experienced a certain circumstance) exclaim, "Had I
obeyed that lady's suggestion, or followed my wife's advice,
and acted as she prompted, I should have avoided that
person, and escaped this consequence! " I would here ask
how the female is thus rendered capable of coming to her
conclusions ? If we interrogate her, the answer will be,
" 1 do not know, but I feel that, in the unfolding of a
certain incident, such and such circumstances will follow
as a result " The prognostic ability belonging to animals
has received the vague appellation of instinct ; but whether
this capacity belongs to the human race or the creatures of
the woods and plains, it is a like faculty, arid springs
from a like source, viz., perception or prevoyance of future
occurrences by the feelings.
22
BEAUTY.
Socrates in his remarks states that " women feel and men
think," but the female can cogitate and -reason well when
taught by experience, like the man, to think for herself.
Further, it may be truly assumed that it is through
certain sensibilities that impressionable human beings
become endowed with the capacity of acquiring knowledge.
Now this being the case, and the woman having tenfold
more sensibility than the man, she of course, through the
plasticity of her composition, will receive instruction, both
naturally and artificially, more readily than he can. This
capacity would be continually demonstrated if women were
bettar comprehended, and their capabilities called forth by
certain modes of practical and verbal education, which
method both sexes are at present sadly in want of; and
especially would this be the result if we allowed women to
reap the same experiences that men go through, which
would be readily accomplished if they associated more together
in their earlier studies and later amusements and occupations.
Moreover, ladies ought to be admitted into our public schools,
as they are in Germany and other parts of the world. If
this mode of proceeding was adopted, it would be found that
after a few generations (for habits, propensities, and
capabilities descend from the mother to the child) women
would then grace the Senate as orators, adorn the galleries
of Art as operatives, and finally become as fitting expounders
in the halls of Science as the learned philosophers that now
teach therein. It is customary with men to proclaim that
women are inapt, because they do not readily comprehend
many of the subjects presented to them. But how, I would
ask, should their condition be otherwise ? They, the fairer
portion of humanity, have not reaped the advantages that
men have. For instance, whilst he roves at large, she is pent
up at home, employed either in trifling away life in the
drawing room, &c., or continually engaged with domestic
concerns, and of course lacks that great stimulator of the
capacity experience.
The condition in question may further be illustrated by
comparing the youthful town sharper with the country
plough-boy. Neither, perhaps, can read or write,
DEPORTMENT OF THE SEXES COMPARED. 23
but the one has been knocked about by circumstances,
and the reaction that has taken place in attending to these
impressions from without has sharpened his intellect, or
wits as they are commonly termed, and he, in his station, is
called intelligent, whilst the peasant lad, who, under the
same circumstances, would have become equally acute or
capable, has never had his nervous system roused into action,
and of course he is still found to be the crude ore ; but had
the refiner experience, been applied to his frame, he, the
clown, would have shone like the city youth, and have
reflected back the light thrown upon him, as does the metal
mirror after going through the hands of the polisher.
(28.) THE SEXES COMPARED AS REGARDS MANNERS AND
DEPORTMENT. It may be often recognised that the youth of
eighteen is graceless in his movements, or slouching in his
gait, and, on entering a room in which visitors are assembled,
he frequently comports himself,, so awkwardly that, but for
his habiliments and other contingencies, he might be taken
for the son of a peasant rather than the offspring of a
gentleman. What a contrast to the young lady, his sister,
who counts fourteen summers ! She glides into the apartment
occupied by the company with the ease and grace of her
mother, modest confidence mantling her whole frame.
Further, let us watch the brother and sister aa they tread
the mazy dance. He has undergone ten times her tuition
in learning his steps and moving through the tortuous race,
yet the youth is seen to disport himself, as regards time and
movement, as brusquely, in a degree, as the boy on the
village green, now too slow, and anon too vehemently ;
whilst the young lady appears to glide over the ground like
a sylph or child of Terpsichore., gracefully abandoning
herself to the " bounding measure," calling forth admiration
in her every movement. Again, as regards the gyratory
waltz ; the youth, whilst treading this disportrnent, puts one
in mind of the tyro taking his earlier lessons, whilst the
maiden glides round the room, seeming to scarcely touch
the floor, more like a spirit that has escaped the cloying
weight of ponderable matter than a being possessing
gravity. Note also the character of the two sexes undei
24 BEAUTY.
education. Boys are generally found impatient and
sometimes rude during tuition, and often very dull as
regards comprehension, and, what is remarkable, very
seldom grateful to their teachers. How different is the
bearing of young ladies ! They are mostly the impersona-
tion of diffidence combined with modesty; they listen
with gentle attention to each outpouring from their
instructors, repaying back in atfection those who kindly
and encouragingly educate them.
(29.) In continuation, I do not intend to hold that woman
can surpass, or even equal, man in some of his bolder flights
in designing, enhancing, amending, or adding to certain
things that may cross his path. He, it must be acknowledged
at present, often soars into regions where she would grow
giddy and fall short of the daring required to accomplish
the feat. But how few among the sons of men are there
that can claim the title of " genius ! " To deserve this appel-
lation, he must either discover, invent, or improve that
which has been devised or fabricated by someone else.
Again, if we examine this so-called genius closely, he will
be found to possess the sensibility of the woman, added to
the stern energies of the man. In fact, it was the, impres-
sionability of his system that gave him the capacity to
imbibe the essences or qualities pervading the things that
encompassed him, as he dived deeply into, or ..^.floated over,
the stream of events, and anon soared poet like, as it were
into space, to become the companion, for the time IK- ing,
of the lilerated intellectual spirits appertaining to the sages
of bygone eras.
(30.) DIGRESSIVE OBSERVATIONS. In the pristine state
of the human race, when men's dwellings were situated in
crude and wild countries, they chiefly employed them-
in attending to their immediate or necessitous wants, and
being as yet unaware, for lack of education or experience, that
there existed any other requisites or appliances wherewith
to increase their pleasures (ignorant also how much these
would multiply their paii 1, and looked
perhaps no further But as time rolled onwards, certain
changes were unfolded, and men became conscious of fresh
EVENTS WORK CHANGES IN MEN. 25
inclinations and appetites, which were developed from
expanding circumstances, combined with certain innovations
springing into action from the intercourse entered into
between adjacent countries. In the course of time these new
feelings at last engendered discontent, and there arose a
desire in the minds of some of the community to change
their hen condition; and now the one urging the other
forwards, they sought either in their own country or
abroad the means whereby they might satisfy their recently
acquired appetites After a time these said impressions
began to engender acquisitive desires, which finally led to
disagreements, followed by wars, instituted in order to
obtain the means whereby to satisfy these new inclinations.
But observe the sequence. Hostilities ceasing, and the conqueror
having obtained dominion over his opponents, he proceeded
to make vassals or slaves of the vanquished, in order that he
might indulge in idleness and luxury, whereby, in one
sense, he degraded himself by becoming dependent on
others for that knowledge and help which self -employment,
combined with industry, would have afforded him, added to
which would have been that particular pleasure only felt
whilst contemplating our own handiwork the source of so
much gratifying thought and enduring action, with conse-
quent health, followed by the gratifying evidence that
" employment is merely another name for happiness."
(31.) As the tide of events changed, and man began
again to labour for himself or the public welfare, he became
possessed with a greater interest in the result of his efforts,
and, thus incited, he sought to establish a kind of freedom
in thinking as well as acting, and at times, when reposing
from his avocations, he was induced to exercise more
strenuously his reflective faculties. This action after a time
woke up certain hitherto dormant brain developments, the
operation of wh ich stimulated him to follow the bent of his
awakening discernments, and urged him onwards to institute
various experiments or researches that tended finally to open
up the path through which he might pass whilst seeking
after the causes of the many beautiful effects resulting from
the processes continually in operation throughout the varied
26 BEAUTY.
and ever - changing economies surrounding him. Thus
employed, man lent himself more and more to Nature's
exciting influences, which wrought changes in him. These
innovations he communicated to his companions, in whom
they begot other mental ideas. By means of these prompt-
ings, the human race discovered, and afterwards enjoyed, a
thousand connected beauties and charms belonging to the
great world, of whose existence they, in their former state,
were ignorant. In fact, they were incapable of observing
them until their brains became in a fit condition to receive
such impressions.
(32.) It was from the truthful contemplation of the
beauties in Nature that sprung up the varied happy results
brought out in the arts and sciences ; but be it observed
that, with all our vast knowledge, we are incapable of
comprehending how any one effect is developed in the
natural world. All that we can determine is that they do
transpire. It should be remembered that every result in
Nature is the consequent of thousands of accessory and
connected causes the one depending on the other ; but too
often, whilst recognising the proximate producers of certain
events, or the last links in the chain of antecedents, \ve deem
that we have grasped a knowledge of the whole occasioners
of the performance, whereas it is evident to the reasoning
philosopher that, had any one link given way in the unfold-
ing of the series making up the coil of causation, the
ultimate issues witnessed would not have been manifested.
Be it further recognised that no opening has yet been
discovered nor is there a shadow of a prospect that there
ever will be one through which we may hope to gaze, to
afford us a ground even for conjecture, much more to render
us satisfied, after what mode Nature effects any of her
economies. How different with the productions of Art !
Only pass behind the scenes or lift the curtain, and the
process or stratagem is immediately discovered and under-
stood.
(3;5.) It may be truly concluded, as before observed in my
work on " Matter," that all the fabricated devices of man
display their operative effects by or through Nature's
COSTUME. 27
imponderable spirituous elements, acting on gravitating
matter. To her capabilities, then, we must ascribe the
original source of all the effective motor productions,
whether artificial or natural, that surround us.
These postulates being granted, we should, I think, descend
from the pedestal, erected for the gratification of pride, upon
which either our own presumption or the silly usages of
society have placed us. The time is not far distant when we
shall cease to be attracted by the crowns of kings, the
coronets of peers, or swayed by the doctorial caps of colleges,
and the wigs worn in our courts of law, together with the
gowns or robes assumed to distinguish from the crowd
certain individuals in office. All these indicative devices
only serve, as do jewels, ornaments, and dress* to create the
derisive smile of the reflective philosopher, who prefers to
reap distinction through his knowledge of the glorious pro-
ducts that surround him, which originate from the ever-
acting principles discoverable in Nature's laboratory, Let
us, then, in the future avoid all this foolish " circumstantial
pomp," and hereafter be admired for disdaining these ridicu-
lous badges (of barbarian origin) which are at present made
* NOTE. Costume or style of vestment. Of all the enslaving customs or
practices appertaining to the human race that of fashionable habiliment is
the worst. In times gone by, the folly of bedizening the person in certain
ridiculous attire, which originated among barbarians and savages, was
carried to a very great extreme, both as regards the woman and the man ;
but during the last century it was so derided by the Press (especially in the
Spectator, wherein it was stated that the tailor, not knowledge or tact, made
the man) that the masculine public began tc assume the useful instead of a
preposterous garb ; but at the present period ornamental raiment only
obtains with females and men in office, as soldiers, judges, the heads of civil
institutions, and also in colleges, and at times in the Senate. The Americans,
as regards the male attire, have very wisely abolished from the educational
and legal establishments all the insignificant parade of personal decoration.
I am tempted to prophesy that there is a time coming when the female part
of humanity will hold a position where she will share and occupy with men
all public offices, and exercise the practice of the learned professions, and, as
far as her strength will allow, the mechanical occupations ; but when this
period arrives, she will have abandoned the deforming and frivolous folly of
dress and jewellery for the wisdom and capability of address. Then, instead
of being man's slave, she will be his equal and adviser, and still rema n his
loving companion .
28 BEAUTY.
use of but to distinguish office. Thus disentangled, we shall
in a degree be better able to perceive that genius and
science have but fettered or attached our mechanical apparatus
to the motor energies appertaining to never-resting Nature.
Having arrived at this conclusion, we shall cease to claim the
ability of originating the causes that effect the working of the
different constructions that are made use of in our niotory
appliances.
For example, we cannot, by the nicest arrangement of the
parts making up the steam engine, excite in it self-motion.
To call forth motivity there must be employed the elastic
cogency exhibited through the agency of an expansile vapour ;
and the effective sway of this latter body must be regarded
in a secondary light, because it owes its chief motile energy
to the evolution of heat and electricity liberated through the
union of the carbon of the coal with the oxygen of the air,
which latter result could not have ensued had there been no
magnetic affinity between this gas and the carbonaceous body
in question.
Again, to a magnetic operation, or polar state of matter,
so to speak, is every kind of motion due, whether appertain-
ing to organic or inorganic entities. For instance, as regards
animals, if we prevent them from consuming, or rather
creating, carbon out of unparticled matter, either in their
skins, lungs, or bronchiae (gills), we arrest their capacity of
liberating heat and electricity, and of course prevent any
further functional action or movement in their organs and
tissues.
(34.) As REGARDS TIME. Most persons are acquainted
with the fact that the measure of time, for the business of
life, is divided into parts, and can readily be distinguished
and read off (without understanding the action oi' the
apparatus denoting it) by persons in general through means
of the hands situated on the faces of watches and clocks.
Now the ariiticer, or a person instructed by him, is supposed
to be capable of making us aware by what law or process
the time-keepers in question work out the beautiful results
discerned so readily by most individuals. But philosophy
incites us to look further, and urges us to trace the cause of
AS REGARDS TIME. 29
the motor operation in these chronometric apparatus to
sources not evident to the unreflective multitude, such as
referring, for instance, the action of the balance wheel in the
watch to a property of matter vaguely termed elasticity (see
this article in my work on " Matter "), residing in the main-
spring; and further, ascribing the oscillations of the pen-
dulum of the clock to an energy exerted on its suspended
weights by the earth, and ambiguously termed attraction.
But we are tempted to trace the cause of these phenomena to
another source, and shall consider the horary performance,
as governed by the natural divisions or multiples of the
transit of that vast time-keeper, the earth, which, through
a magnetic phenomenon, is the primary agent of the recog-
nised motion taking place in horologes ; for could means be
found to arrest the oscillatory and rotary movements, with
the undulatory serpentine orbital course of the earth, the
works of the watch and clock would become stilled for ever,
no more to warn us of the lapse of the sleepless hours of
existence.
The time-keeping implements now in use cannot be put
in motion, so as to determine the sub-division of periods, by
different agents ; but their action must be attributed to one
sole derivative, which would be made evident to our senses
could we remove the various screens that intercept us from
tracing causes up to their fountain head.
(35.) It has often been demonstrated that a body in motion
becomes electro-magnetic, which condition is increased
according to the rapidity of the movements ; it has also been
shown that this motile body, on approaching another object,
excites in it electro-magnetic phenomena by induction.
This being the case, it follows that our globe, from its very
vehement and varied motivity, must always be in an electro-
magnetic state, which condition must endow all the loose
materials that crowd its surface with a like property, only, of
course, the intensity of the earth's electricity, from being
spread over so vast a surface, cannot be readily detected by
the apparatus at present in use for the appreciating the
presence of this fluid as it sweeps diamagnetically from
east to west, or in the opposite direction to that of the polar
30 BEAUTY.
magnetic element that flows from north to south, which can
be so readily demonstrated by a pendant oblong loadstone or
the mariner's compass.
(36.) Time may be considered in an abstract sense as a
real thing external to ourselves, which would have an
existence and a measure, both of which would remain, though
those who now speculate on the conception were annihilated ;
and, whatever may be the essence of time as an entity, it is a
reality to man, cognisable by a natural organic faculty
through which ho observes its lapse.
Some persons who possess a large phrenological organ of
Time have often been called walking chronometers. These
individuals can always keep their time appointments, and
are frequently found capable of announcing the hours of
the day, without looking at a timepiece, and can proclaim
those of the night when they themselves are enwrapped in
darkness. I was many years ago acquainted with a medical
student (Mr. R. Long) who became endowed with this
organic ability, and he was usually called by his fellow-pupils
the "living clock," and sometimes the "night repeater."
The earth is known to oscillate on its axis in exact periods.
These vibrations are the result of one of Nature's magnetic
laws, and are developed in all bodies when they are disen-
tangled from obstructions, and free to move.
Time, so important to man, has often been stated to be
without a definition, and a second, a day, or a year, &c., have
been considered as independent of other circumstances. We
now know, however, that a second measured by the swing of a
pendulum is identical with that motion, and the movement
itself is a mere deflection or bending of the combined motions
of the earth. We also know that all other times are idenlirnl
with the relative motion of the system in which we are involved.
If a delicately suspended pendulum be placed between the
positive and negative poles of two loadstones, it will be
found to vibrate alternately and continually between the
points of the magnets. Again, if a plate of copper, to which is
attached a wire, be buried under the native soil, and a sheet
of zinc, similarly armed, be deposited at a distance, also
beneath the original ground ; then if the attached wires of
THE LAPSE OF TIME. 31
both the separated plates be applied to the pendulum of
a properly -constructed clock, it, the clock, will be observed to
keep time with the sun's course over the earth. Further, a
single galvanic battery would be found capable of keeping in
correct play, by means of connecting wires, all the clocks of
the largest city in the known world.
Mr. Bain's electrical clock was an instrument which could
be set in movement by the otherwise insensible currents of
the magnetic principle circulating in the superficial strata of
the earth. If we connect the zinc pole or end of De Leu's
battery with one of the gold leaves (in the instrument where
the leaves are made to slide from each other) and the silver
end with the other gold leaf, they attract each other, and,
having thus by contact annihilated their opposite electrical
states, they separate for a second, and then again attract and
disunite as before, forming a perpetual motion that will keep
in action for years. A small clapper may be kept constantly
vibrating in this way between two bells. (Daniel's "Chemical
Philosophy," p. 193.)
In the tropics, the hour of the day may be known by the
direction of the needle, as well as the oscillations of the
barometer. (Huntboldt's " Cosmos," p. 170.)
Many other things will record the hours of the day,
especially certain flowers. Were our senses equal to the
task, we might read the lapse of time upon everything
that has a being, whether animate or inanimate.
Professor Wheatstone constructed an instrument that he
called a polar clock, which marks with great accuracv the time
of day. This instrument is far more useful than the sun-dial,
since it is not necessary that the sky should be cloudless
( Chambers' s Papers, vol iv.,p. 18.)
(37.) The wisest of men are no further advanced in regard
to a knowledge of the processes by or through which Nature
accomplishes her results than the simplest peasant, who
toils from youth to age in the same circumscribed nook.
The only difference between the philosopher and an ignoramus
is that the latter has become acquainted only with his tens
of facts, and perhaps deems his knowledge to be great,
whilst the former is familiar with his thousands of sequents,
32 BEAUTY.
and he exclaims of himself that he has cognizance of
nothing. Both parties may be advancing, during the period
of their existence, along the same line, or climbing the same
heights, only the scholar has progressed higher in his upward
path than the general observer, so that his views have become
more extended, and the objects opened up to his inspection
are greatly multiplied, convincing him that the longer and
higher he climbs the more will they increase in number.
He, the philosopher, will also become conscious that his
capabilities to understand the workings of Nature become
inefficient from the increased plurality of their proportions
and connections, and the many new phases they unfold, so
that he is constrained, like the Greek sage, to exclaim, " All
that I know is that I have no knowledge of anything."
Could we wake up into mortal being, after having been
entombed for a thousand years, we should, as will then our
spirits, find discovered and in use many new and demonstrable
energies (or rather variations of the same elemental appli
ances) quite as effective, as regards capabilities, as those
now produced through our present knowledge and use of
electricity, magnetism, steam, &c.
(38.) How few, amid the aggregate that crowd our busy
localities, are ever led to inquire or examine into the economy
exercised by any one of the ever-acting principles that per-
vade the world's natural system ; and there are fewer still
who strenuously seek to comprehend after what mode Nature
urges her imponderable elements onwards to accomplish the
vast and mighty processes continually in action within and
without the gravitating materials making up the globe we
inhabit.
The busy work-a-day world little dreams that if any of the
many qualities, and especially if one of the imponderable
elements pertaining to the earth's constituents, were with-
drawn from the materials now composing it, they (the
materials) would have no being or exigence reeogni/able by
our senses and feelings, and of course the entities that now
arrest the attention would elude our perceptive faculties,
since every individual thing, and even the vast universe
itself, would become a nullity.
DEVELOPMENT OF BEAUTY. 33
For instance, by abstracting from substantive ttings
their ever-motive innate heat, or by deducting from them
their continually undulating magnetic and diamagnetic or
electric elements, where would be their now distinctive
character? As far as the capability of our present condition
is concerned, the all we now contemplate would then become
a nothingness, since each substantive entity must lose its
form, colour, hardness, and extension, &c., and thus chaos
would reign supreme, and Nature and her works would be
annihilated.
(59.) In returning to our original therne, I would remark
that the requisites constituting beauty, though often alluded
to by annotators regarding this subject, have seldom, if
ever, been truly denned ; nor have the causes that direct or
preside over perfect development been correctly discussed.
Further, the modes and means through which we appreciate
the beautiful, appertaining to surrounding objects, have
seldom been thought of, much more those causes that disturb
or interfere with the accomplishment of Nature's first
purpose in the unfolding of her works.
Beauty must be developed through certain definite propor-
tions, with their accompanying qualities, that admit, though
at present unknown to us, of measurement in the one, and
calculation in the other. Had we the requisite knowledge
and necessary means whereby to define the proportionate
quantity and properties belonging to each object, we should
all agree as to what ought to be the symmetrical form and
disposition of everything presented to us, as at present we
do when determining an amount by the employment of
numerals. Thus, everyone arrives at the conclusion that
two multiplied by two produces four as a result ; any other
numbers or proportions of numerals combined either fall
short or exceed the amount in question, and fail in expres-
sing the truth. Again, had we been always more sensible of
our deficiencies, and decided in our reasonings, that a juster
estimate of the properties and forms of Nature's productions
was necessary to our correctly appreciating things, and
made exactness the chief object in our pursuit of knowledge,
and, failing in this capability, have confessed our ignorance
C
34
BEAUTY.
and incapacity of grasping the subject under discussion. we
should not have dictated so many absurd and whimsical
definitions of the essentials constituting beauty, as we find
detailed in books analyzing this theme.
(40.) Beauty, I think, might be defined as the perfection of
Nature's intent, where all the parts and bearings of an
object are in keeping, and only equal to the harmony of the
whole. The term beautiful, as before observed, may perhaps
be applied consistently to everything that can incite within
us the feeling of pleasure, and is attached with propriety,
not only to substances, but to their elements and emanations,
for it is by or through their iconographic (image-writing)
undulations that the forms and properties, &c., &c., of the
bodies surrounding us are made evident to our senses.
(41.) Some observers and discriminators were aware that
it was through especial sensibilities and innate promptings
that certain persons were rendered capable of taking
cognizance of the fitness of things, and they designated this
refinement of feeling by the word taste', by which term they
summed up the whole comprehension of perfection, making
an easy task in this their definition of the quality iu
question, forgetting that no one can have a full sense of the
whole or total of an object unless he understands thoroughly
the parts composing its aggregate or tout 'nxi'mhl-; as well as
the mode and manner in which the components work in
association or are adapted the one to the other. The taste
of the moderns, and the sapirjitiu of the Romans (by which
they signified quickness and correctness of judgment
generally), with Shaftesbury's definition of it, as the sense by
which we appreciate manners, morals, governments, witli
ingenuity and beauty, spring from a vast number of faculties,
all resident in the great sensor ium, and in fact constitute and
qualify its organization. Some have assigned the origin of
taste to the imagination, which, like the term peculiar, is one
of those words of which too many exist in language, invented
by orators and authors to hide their ignorance. We are
often led to deviso tinniiianing epithots, technicalities, and
sentences to fill up what would otherwise ba a gap, or
interrupted sequenca, and bahiud the shadow of these we
IMAGINATION. 35
creep, to conceal rather than avow that much of our
supposed knowledge is merely assumption or pretence
What is imagination ? It has been attempted to define
its signification by other empty and senseless worda or
phrases, such as conceit, fancy, ideal, pictures, images in the
mind, all of which mean anything, something, everything,
and nothing. Tt should be remembered that whatever can
produce thought, feeling, or action must be an entity and a
reality. The very word, imagination^ explains its import.
It i-^ iconography, or image-making, to produce which we
require an original whereby to form a model, so that all we
can conceive or depict to ourselves are merely copies of what
at one time has been or is still in existence. The pictures
or representations of everything as before noted which
has ever been positively exhibited to us, inducing sympathetic
feelings, are no doubt for ever engraved or iconographed on
or in the sensorium ; and it may be readily conceived that
when an object meets the view, or any circumstance takes
place recalling the senses, or rather the soul, to foregone
influences, the portions of the brain whereon these impres-
sions were stamped are thrown into a kind of tremor, and in
this way wake up in our spirit's memory the written effects
produced on the brain by our past experiences from the
things and even the passions and deeds that we have been
associated with during life.
If we had the ability to form a perfect being possessing
every natural requisite, and had we likewise the capability to
place him so that he could never be influenced by objects
or their operative influences, where would be his imagination
or conceptions ? The brain of such an individual must be,
as regards fancy, a dull void, and he himself unconscious
even of his own existence. Where is the imagination of the
young infant, and the helpless idiot? If they have any
capability of imagery, all persons must agree that it can
play a very faint part as rejards the nervous system. The
being to whom pertains this so-called imagination must
have been educated by events, and be possessed of distinct
organic senses, or he will be as unimaginative as regards each
object or subject for which his organization is not, through
c2
36
BEAUTY.
circumstances, adapted, as the clods or stones that may
support his steps as he wends his way through life.
(42.) Some individuals have attributed the feeling of the
6ense of beauty to the pleasure that is generated within us
on beholding certain objects. This, no doubt, is true, but it
must not be forgotten that much depends on our competency
of receiving impressions. The things that delight one
person may excite pain in another, and be indifferent to a third
party, which disparities of feeling arise from the state,
quality, and capacity of each individual phrenological
organization. Further, sometimes certain pleasing impres-
sions which have been enhanced by association may, when
recalled in after times, become painful, because the indivi-
duals with whom we once enjoyed them have passed away,
no longer to share, through sympathy, the feelings generated
by their rehearsal. Again, the appreciative enjoyment of
particular objects depends upon the condition we may be in
at the time of their presentation. For instance, those things
or elements which might create gratification when in health
will, under disorder or disease, produce uneasiness and even
distressing pain.
Thus the light that had so often afforded us gladness and
luxury, during sanity, by assisting us to contemplate some
beautiful existence, will, in particular maladies, produce a
contrary result, as in certain affections of the eye (or rather
a portion of brain situated behind the organs of vision) ; for
during ophthalmic inflammation the luminosity that gave
pleasure, because it enabled the gam- to appreciate beautiful
objects or friends, now calls forth pain and even terrible
anguish. So, likewise, in inflammation of the brain, its
natural economy becomes perverted, and this viscus which,
before the vascular irritation, was so capable of reaping
pleasure as it listened to some happy voice or delight giving
melody, now shrinks with terror from the sound. This
alteration of function under the invasion of the above-named
attack probably results from intense or heightened impres-
sionability of the organisation, and thus the undulatory
elements,that in health might only cause the nervous fibril las of
the brain to pulsate gently, may, when pervaded by disorder,
NATURE'S PRIMARY CAPACITY. 37
make them tremble irregularly, or with too vehement
rapidity, and not at all in harmonious unison with the
vibrations emanating from the body that called forth the
sensation. This state or disposition of things may be
comprehended very readily by regarding the torture (so
well depicted in the musician's countenance painted by
Hogarth) induced in nn individual possessing a large organ
of Tune whilst listening to an instrument played upon by a
performer, whose taste may extend to anything else save the
sense of melody.
(43.) To follow out our subject analytically, it may be
necessary to define and point out some of the causes that
tend to the development of beauty. It will be likewise
needful to seek after and define some of the causes which
frequently mar or obstruct so many of Nature's efforts, or at
least interrupt the progress of the first intention as regards
her productions.
(44.^ Situated within a healthy or perfect vegetable
seed, or rather enclosed in its fertilized embryo s lies one of
Nature's inbred rudimental living existences, constituting a
central point of energy, the result of certain previous
agencies. Now this cogent point d'aj'pui owes its origin to
two other nuclei of quickening- sway, the one springing from
an ovule or germ-cell, the other resulting from a sperm
vesicle by the union of the two, and the after-cell multiplica-
tion originates the compound ovule that hereafter is to be
the parent or source of the future phanerogamous or
flowering plant, which, in a measure, is the case with the
cryptogamic or blossomless vegetation. An almost like
economy ensues as regards the animal kingdom.
It may be presumed, then, that Nature endows or gives to
every species of seed a certain primary capacity, which,
all things being equal aud in accord, will carry out her
intent, namely, that of producing a complete offspring, after
its kind, of a definite and proportionate form, with its
accompanying attributes, which shall become a perfect
plant or animal
(45.) If we examine the different leaves of a vegetable, it
will be discovered that some are dissimilarly shaped or
38 BF.AUTY.
developed, compared with the rest. I do not mean as to size,
but an innate sense (possessed by certain individuals or
connoisseurs of the purposes of Nature) will direct us, in
selecting one from a series, which in appearance approaches
the nearest to excellency or that form best adapted for
correctly displaying the features and contour of the entire or
perfected plant on which the leaf grew. The same feelings
will dictate the appropriate shape and dimensions of a flower
or tree in the aggregate, by comparing many of the same
family, the one with the other. These observations equally
apply to the animal creation, and there have existed
individual organizations so excellent and transcendent which
gave the possessor the capacity of grouping or combining the
separate beauties belonging to different persons, or things
(that is, to interchange the objectionable feature or part of
one individual existence for the more perfect portion of
another) into one beautiful collectedness or total. Such
characters were Phidias and Praxiteles. It was this ability
of copying and uniting separate perfect parts, so as to make
up a consummate whole, that led us to worship the
productions of some of the Greek artificers.
(46.) The agents that excite into action the central rudi-
ment or germ belonging to the seed of plants and the ova
of animals lie external to the one and the other. And be
it known that, without the influencing sway exhibited by
these outlying co-workers of Nature, none of the vivifying
results observed to be developed in these local nests, so to
speak, would ever have taken place, for the central point
alluded to in section 44 apparently possesses no innate ability
to perform any operation by iteelf, or if it be capable of
this economy it lies dormant until aroused into a quickening
state by agencies external to it, like the suspended piece of
steel that becomes thrown into motion by the presence and
approach of the loadstone. In fact, we may correctly s'ate
that all the processes taking place throughout the workings
of Nature are the resulting efforts of a vast series of actions
and reactions. If the capacity of self-development were
resident within the seed-germs of plants and the sperm-cells of
animals they would be entirely independent of all accessory
FXTERNAL AGENTS. 39
agents, and it would follow as a sequence that locality and
surrounding influences would be of little import. Further,
if this ability of unfoldraent was innate or independent of
external agents, each germ ought, when liberated from its
original source, to grow and fulfil its functions under most
temperatures, equally in the water as upon land, buried deep
in the soil as when near its surface, whether suspended in
the air or resting on the barren rock.
Besides, experience teaches us that all living as well as
inanimate existences exercise their economy from being in-
fluenced by certain imponderable uudulatory elements, as
well as gravitating materials, some of which may often be
situated at a great distance from the bodies acted upon,
though they may be as for away as the planetary system that
is associated with the earth and even the star-suns that
govern their destined motions. It should be remembered
that remoteness or approximation makes no difference in the
quantity of action that one body can exert over another. It
is the intensity or degree of operation that varies as bodies
approach each other. Thus, when a ball is in motion its
weight and the earth's attraction for it remain the same,
however near or distant it be, or slow or rapid its course.
(47.) It is an operation from without that governs the
natural progressive economy of each animal and plant,
causing them to appropriate, at the different stages of their
existence, the elements which are to develope their varied
changes. The first evident effect occasioned by external
stimulation in the gem mule or embryo of the plant is germi-
nation, which is induced by the inciting action of a certain
degree of heat and moisture, which operations are parti-
cularly aided by the chemical or actinic rays situated in the
atmosphere.
A further external adjuvant is the action of the oxygen of
the air upon the starch found in all seed. This operation
gives rise to a kind of eremacausis or combustion, bringing
into operation heat and electricity ; this latter element induces
a determinate elliptic motion which is observed to be set up in
and among the molecules composing the nucleal heart or
centre-point of the germ, which compels it to commence and
40 BEAUTY.
then exercise its necessitated functions. During this stage
the rudimental gemmule, or soft internal hud of the seed,
begins to imbibe its first tangible food, which is contained
in the now saccherined (sugar-sweetened) cotyledons or seed
lobes that embrace it. Be it also noticed that this early
pabulum lies external to the embryonic centre-point, but its
presence serves as one of the excitanis to cause the germ to
partake of the aliment which is so necessary for urging
onwards its growth, and thus gives it the ability to shoot
forth. The further progress of the plant awaits other
influences of a different character. Thus, when the slender
plumule or embryonic bud is pushed outwards, and begins
to open its leaves, it requires light, which, unlike actin, one
of the elements of the atmosphere, would have checked
germination. The plumule also needs the presence in the
soil of certain salts, and sometimes organic animal matter
is necessary (as in the Venus Fly-trap tribe) that was not
required before, but without which presence the further
advancement of the foliage would have been impaired, if
not arrested. These latter agents produce greater changes
in the appearance of the vegetation that clothes the
landscape than is generally supposed. Besides the in-
fluences alluded to above, the operation of which comes from
without, and that experience has proved are necessary to the
early development of the vegetable kingdom, there are others
less easily detected, though far more numerous, in fact so
multiplied that calculation could not reach them, since all
bodies and elements, near or far, throughout the universe
influence each other, one acting with more intensity than
another, either because it lies mo e adjacent, or from having
greater ability, by association or affinity, to excite into
activity the inherent elements and properties which pre-
dispose each entity to display its natural gradations. A
change even in position, and especially of place, effects a
modification in the growing herb. Again, an alteration in
the economy of one substance will induce in another, upon
which it is exerting its sway, a corresponding deviation of
action. Thus we often see the same kind of vegetables in
one locality (produced from the same seed) more healthy and
ACTION BY PRESENCE. 41
assuming a finer or more beautiful form than they do in
another situation, though in the same kind of mould, and the
distance between the groups may only be a few feet. These
variations occur independently of soil, moisture, air, or light;
and the like diffeiences occur in aerial plants, which have
been noticed to change in character, by altering their
situation, as when placing them over diverse parts of a given
piece of land. Again, plants also vary as they grow near a
certain rock, or some particular tree, &c., &c The foregoing-
facts have likewise been verified by experiments on vegeta-
tion cultivated in pots, or tubs, &c.
The presence* of particular salts, &c., in the soil, produces
like effects, though not in any way imbibed or absorbed by
the vegetation, for in their absence products particularly
expected do not ensue or result. There are likewise electrical
and magnetic actions continually going on, ever varying in
intensity, which continually play their part in and among
* Action by presence is frequently seen in the laboratory. For instance, a
piece of spongy platinum placed near a gaseous mixture of oxygen and
hydrogen causes them to unite chemically, to form water. Further, if we
place various portions of fulminating compounds in different parts of a room,
and explode only one of them by percussion, the other parcels, though
untouched or jarred by the stroke, will, through a kind of [sj'inpathy, detonate,
either simultaneously or after a period ; but neither of these divisions would
have flashed off if the blow had been applied to any other body save one of
the allotments in question. Fermentation is at present little understood.
Putrid emanations when even at a long distance away, give rise to other fer-
menls. By the operation of the principle of action by presence, one sub-
stance maj' so operate upon another as to develope in it certain latent
abilities and properties. Thus, a few drops of diluted sulphuric acid boiled
with starch set in operation an action which decomposes any quantity of
starch, and causes the decomposed elements to re-arrange themselves in a
new and different manner under the form of dextrine, and finally of cane
sugar. At the expiration of this process the acid may be removed unaltered
in quality or quantity. Another acid would not have answered the same
purpose. This law of action by presence holds good with regard to the
operation of homoeopathic remedies. If the infinitesimal atoms of
homoeopathic medicines are brought into contact with tissues with
which they have no relations or affinities, no special effects are observed ;
but when these molecules are made to bear upon disordered parts with which
they are in homoeopathic rapport (association) we witness effects as wonderful
as those of the magnet in vivifying unlimited numbers of the atoms of
umnagnetized steel. There must then be a relation between the diseased,
part and the remedy. (" Marcij" vol. i., p. 142.)
42 BEAUTY.
organic and inorganic bodies. The foregoing facts lead to
the peremptory conclusion that the above results take place
from the undulatory qualifying influences which are always
emanating from surrounding objects. These pulsatory con-
trolling qualities must produce or excite forth changes in the
materials upon which they impinge.
(48.) It is now known that nearly every latitude and longi-
tude of ocean holds its special indwellers, whose economy is
adapted to their surroundings. The like bearings may be
observed to obtain among the land habitants. It has also
been experienced that different regions of the earth pro
a particular vegetation and fauna (local animals). Thus the
indwellers upon the savannahs and pampas of the Xew. with
the habitants belonging to the plains and deserts of the Old
World, differ from each other, and these again exhibit a dis-
similarity to those of the mountain ranges bounding each
district. So also is it with man ; for it may be discerned that
the dwellers in one locality are more beautiful, and their pro-
portions more equal and in keeping than those of an. thor.
though the distance between the two parties may be only a
few miles. This difference of character is remarkably
apparent in the aspect of the mountaineers of each separate
country, who in strength, height, comeliness, and ener^
excel those residing in the volleys, as seer, amonu the
::ian, Circassian, and Afghan races, &c.
(49.) Food effects strange alterations in the human form.
having an ability not only to excite into action, but
change individual propensities. t have known persons to
become irritable and combative if they partook of much
animal nutriment, especially when the sustenance was beef.
The properly well-fed adult and child display an exterior
very different to those whose aliment lias bcc;i scanty, or not
accordant with their occupation, locality, and organization, as
witnessed in the gigantic fish-eating Palagoniun
trasted with the squalid Tartar, and particularly the
diminutive descendants of thus:- Irish who, during and after
the rebellion, lived on common wild herbs, and even grass.
These latter individuals, who before the revolution were
comely and handsome, are now, especially those found in
INFLUENCE OF OUH SURROUNDINGS. 43
Antrim, degenerated even to the alteration of the shape of
their limbs, and the advancement forwards ape-like of the
bones of the face.
Vegetarians in general, who are surrounded by certain
congenial circumstances, are mostly healthy, full-grown in
stature, and more industrious than flesh-feeding individuals.
(50.) The things and persons with whom we come into
relation have a vast deal more dominion over us than we
generally dream of in our reasonings. No being can be
comely and healthy who is exposed fr a lengthened period
to circumstances that may render him unhappy. All those
individuals, and they were of every rank and denomination,
who visited Mr. R. Owen's Institution at Lanark (see his
"Universal Revolutions") used to ask him where he
obtained so many extraordinarily beautiful children, and
his reply was that he did not select, but gathered them
indiscriminately; and he pointed out to his interrogators
that it was the happy circumstances wherewith he encom-
passed them which produced the felicitous effects they
witnessed, and thus he proved by practice that we do not
form ourselves, but are made in the greater part the beings
we become by the surroundings to which we have been
exposed The Greeks and Romans were well aware of the
above facts ; and when the matrons were enceinte (pregnant)
they exposed them to those incidents that wore most con-
genial to their feelings, or rather surrounded them with
those objects that might give rise to a taste for the elegant,
graceful, and lovely, well knowing that on such treatment
chiefly depended the symmetry, refinement, and disposition
of their offspring.
The foregoing facts and experiments point out some of
the causes which, acting or operating on a given individual,
may produce a beautiful form, and even a benign tempera-
ment, but, if treated after another mode, can mar Nature's
intended proportions as regards lineament.
(31.) The action by presence of bodies one upon another
was known, as regards animals, to the ancients, for we read
that Jacob made variegated rods, and placed them before the
sheep and gosts of Laban, in order to alter their exterior
44 BEAUTY.
character. Jockeys attest to similar effects being produced
on horses. Many naturalists state that similar phenomena
take place with various other animals. The llyla, or .tree-
fro;:, like the Iguana (a species of lizard), 'changes its hues in
accordance with the colours of surroundings objects. The
Cephalopoda are incited to vary their tints and to harmonise
them with that of the surface on which they may rest, and,
like the Chameleon, possess an arrangement of pigment-
cells, which enable them to effect an alteration in their hii:->.
Fish always put on the tinctured shades of the river's bed
upon which they sojourn. Birds in the emblazoned stains of
their plumage will often resemble the foliage amid which
they exercise their economy ; and if removed to a new
country they lose their original complexions, and also alter
some of their habits, adapting themselves to their novel
contingencies. Plants and flowers are also modified in shape
and liveried dyes, by being subjected to the influence of
certain spectra.
We may proceed still further in this investigation of
action by presence and could recite facts where the form
and even whole limbs have varied in appearance and shape
through the influence of external agents. Thus the nrcvi, or
mother' s-marks, are very familiar examples. T was once
acquainted with the wife of an officer (Lieut. Gaffrick) who
became much disturbed in her system from observing, when
pregnant, a man (John Workman, of Berkeley) who had
lost his left hand with part of the fore arm, and from this
circumstance the lady in question gave birth to an infant
minus this member. Dr. J. Blundel has, or had, in his pos-
session a foetus (child in the womb) like a triad, the
consequent of the mother's fright from this reptile. Dr. B.
was also possessed of another pTcparation of a kitten with a
parrot's head. The mother-rat, during her pregnancy, had
bitten by this bird. I could quote hundreds of similar
incidents, but the above will sullirc- for illustration
'p-rnal Aymtx mid their modifying ///'rc/.v " ///. w.) All hurricanes pursue an undulatory, spiral, or cork-
screw-like course, and are of an electrical origin. These
tempests or whirlstorms are seen to pass in a determined
direction, and generally advance along a lengthened curved
axis from the equator to the poles. A ship, the Cliurlcx
llnddle, once scudded for five days before the wind, and
sailed round the vortex of the storm, keeping the wind
always in the quarter opposite to that in which she was
scudding. During the earthquake at Japan. December,
1854, the Russian frigate, f >''/'/". in h:i.l fan-hour
ELLIPSOIDAL MOTIVITY.
51
swung entirely round by the eddies and whirlpools 43 times,
twisting her chains up into knots.
(c.) Dr. Franklin relates that he saw a whirlwind which
began by taking up dust in the form of a cone or sugar-
loaf, with the apex pointing downwards, and soon afterwards
grew to the height of oOft., being 20 or 30 feet in diameter.
It advanced in a direction contrary to the wind, and although
the rotatory motion of the column was very rapid, its onward
progress was slow, so as to allow a man to keep pace with
it ; after progressing for three-quarters of a mile it entered
a wood, where it twisted, large trees with surprising
energy. These were carried upwards in spiral lines, together
with boughs and leaves, which from their height appeared
reduced to the size of flies. In the earthquakes of Peru,
according to Hurnboldt, the circling rotatory commotions
are the most dangerous. Walls were observed to be twisted,
but not thrown down ; rows of trees were turned from their
previous parallel direction ; fields covered with different kinds
of plants were displaced in the great earthquake of Riobomba,
1797, and in that of Calabria, in 1783. The phenomena of
the inversion or displacement of fields and pieces of land,
by which one is made to occupy the place of another, is
connected with the translatory motion or penetration of
separate terrestial strata. " \Vhen," continues Humboldt, " I
made a plan of the ruined town of Riobomba one particular
spot was pointed out to me where all the furniture of a
house had been found under the ruins of another. In some
cases it was necessary to appeal to the Audiencia, or Council
of Justice, to decide upon the contentions that arose regard-
ing the proprietor ship of objects that had been removed to a
distance.''
(d.) When liquids are set at liberty, so that they can
escape from certain receptacles without obstruction, they
assume the spiral shape, as witnessed in the corkscrew
column formed by the water liberated through a tube
appertaining to a vessel containing a fluid.
Again, liquids, when expanding by the process of solidifi-
cation, would appear to exert their energy after an
elliptical or ovoid form, as perceived on examining the oval
D 2
52
BEAUTY.
apertures made in soft metals when bursting by freezing
their contained water.
(e.) Bodies preserve their shape and likewise become more
sonorous after percussion, when oval, than of any other
configuration. They also do not expand so unequally on the
application of caloric, nor are they so liable to crack or burst
on the application of heat. This form ought to be attended
to in casting bells and making musical instruments, and
then we should have more perfect melodious tones produced,
especially when playing en wind instruments.
(/.) The motions of animals, whilst obeying their inbred
natural impulses, partake of the crescent ic character, as seen
with the serpent tribe and in the recreative flight of birds
through the air, the sportive gliding of fish along the
meandering river, and particularly the attractive postures
and elegant carriage of the body displayed by the feline
race in their joyous gambols. The same curve is described
or developed in part by the so-called instinctive movements
of the separate members, as the arms, legs, and wings of
locomotive creatures. This bow-like outline whilst walking
is scarcely perceptible, from the short portion of the
ellipsoidal segment made by the foot, but may be readily
discerned when following a man (where the effort must be
greatly increased to preserve the equilibrium) with a wooden
support, and observing the ovoid segments made with it in
the snow as he progresses. The different steps performed in
dancing pourtray the same disposition ; and the nearer
approach to the ovate sweep, the more graceful will be the
achievement.
Round bodies in rolling over a plane do not describe
circles, but ellipsoidal curves, the axis (unlike a wheel
turning on a pivot or fixed spindle) being now removed
from the centre to the ground. Thus the nail situated in
the tire of the running carriage wheel forms a series of
lengthened ovals in the air as it progresses. The inclina-
tion of ponderable aerial and fluid matter to undulate and
describe serpentine curves is again witnessed in the wind-
impelled waves of the lake and ocean, and likewise in the
whirls of 'lust driven by the brrr/e over a smooth plane,
CURVILINEAR DEVELOPMENT. 53
and may also be observed in the curvilinear outline extend-
ing, almost to any distance, along the lax rope when the
elevated hand that holds one of its extremities is suddenly
depressed. This last undulatory motion is governed, it
would appear, by an electrical action, as demonstrated when
smacking a whip, and so intense is the energy that portions
of the flax-formed cord will fly off at each report. It is the
electricity delivered from the terminating string at the end
of the thong that gives the pain or shock to the animal
when struck. The electric fluid in question can be demon-
strated by applying a piece of fine wire, which serves as a
good conductor, to the end of the whip. By these means
we can elicit sparks at each report the lash produces, as
witnessed when the feat is performed in the dark. (See
article to
sustain the caloric naturally called into action by the animal
economy, and does not in any way tend to produce warmth.
(See article, " IJeat," in my work on " Matter,"" p. 140.)
Again, alterations in the electrical state of the air, &c.,
are greatly concerned in the economy oi the temperature of
animals and the growth of vegetables, wliich last result may
ELECTRICITY PERMEATING VEGETABLE GROWTH. 59
be witnessed where certain flowers close and others unfold
on the approach of a storm. Moreover, in highly elec-
trical states of the atmosphere, young shoots of various
plants have been observed to elongate with extraordinary
rapidity. Duhamel once saw a young stalk of barley grow
six inches, and a vine shoot almost two feet, during three
days of very electrical weather.
(61.) From the foregoing facts I am constrained to con-
clude that it is chiefly through the agency, as before sug-
gested, of the atmospheric electricity and the earth's
magnetism, that animals and vegetables are enabled to per-
form their different functions, and I am also incited to
ascribe the gyratory motion, as previously noted, of fluids
when passing along or escaping from tubes, and the spiral
curve effected during the growth of vegetation, to the same
source, which disposition is noticed in some of the tissues of
animals, and particularly observable relative to the delicate
tendrils of most plants. May it not be presumed that
accordingly as these shoots are influenced by negative or
positive currents of magnetism or electricity, so must follow
their gyratory direction ? Or can we ascribe the curvatory
extension produced to an innate ability of the plant, which
enables it to fleet the positive undulations of electricity, which
revolve in one direction, instead of the negative, which turns
or observes an opposite course ? Or is it that the plant, by
means of its life- principle, can change the gyratory pro-
pensity of these currents at the moment of their presentation,
as economy may require ? In either case, or from whatever
cause the disposition may spring, it is universal, and can
be demonstrated in most vegetable structures.
(a.) In the moss Funaria hygrometrica the setae or bristles
of the stems are quite straight when young, but assume the
spiral structure as they increase in age. In these seise the
spire turns in two directions ; thus, from the base to about
two-thirds up the stem, it goes from right to left ; it
afterwards becomes quite straight, and then progresses in
the opposite direction, from left to right. When the capsules
seed vessels) are ripe, if the upper part of the spiral be
touched, especially with moisture, the capsule commences
60 BEAUTY.
turning from right to left, but if the lower part only be
touched or moistened it turns from left to right.
(6.) In coiling stems it would appear as if a tendency to
turn to one side was constantly operating, in conjunction
with the upright growth, so that a corkscrew form is pro-
duced. The turn is usually in the contrary direction to that
in which the sun appears to move, as is the case with com-
mon bindweed, passion-flower, and dodder, &c., but some-
times it progresses with the sun, or from left to right, as
does the hop. Almost all flowering plants exhibit a tendency
to a spiral growth in their stems.
(c.) The regular arrangement of leaves on the branches of
trees is in a spiral course. Thus, in the smooth-trunked
species, as the cherry-tree, the bark is more easily torn off
in a winding than in any other direction. In trees having
few branches, such as the fir, it is not uncommon to see the
same tendency manifested by spiral fissures in the wood,
when the bark has been for some time removed. The direction
of this kind of twist seems to be as constant in straight stems
as those which manifest it by coiling. For instance, the
common and the edible chestnut have been observed always to
twist in contrary ways.
(d.} The young foliage, as the leaf buds, is perceived to
be arranged around a common centre or axis. When the
bud lengthens, the insertions of the leaves which were at
first close together, are separated by the lengthening of the
stem which bears them, and then they assume a spiral or
corkscrew-like arrangement round it.
(e.) The spiral adjustment of the leaves on the stems of
plants has in some way been made a matter of mathematical
investigation by Brown and Schimper ; and it is found that
this arrangement is possessed of certain fixed mathematical
properties, and this attribute extends to the bracts, sepels,
petals, and scales of the fruit, &c.
(/.) The cells of plants are ovoid, and within them \ve
find deposits presenting the form of a more or less regular
spiral fibre, winding within the cell from end to end, and
this may present itself alike in cells of the ordinary shape,
or in fusiform cells (constituting the proper spiral vessels) or
GYRATORY MOTION OF VEGETABLE FLUIDS.
61
in cells that have coalesced into continuous tubes or ducts.
This spiral fibre is very completely generated in some
instances when the cell-wall itself has not acquired any
greater tenacity than that of mucus, and it is very easily
dissolved. Such spiral fibres spring out from the external
coats of many seeds when they are moistened. The inherent
ability of curvalion in plants mostly results in the produc-
tion of a spire. Mandl demonstrated that all tegmentary
appendages of animals tend to the spiral form, as the scales,
feathers, hair, &c., and many of the internal organs are
subject to the same law. Goethe, in his essay on the spiral
tendency of vegetation, points out that plants and branches
with their leaves do, when injured, put on a spiral character
to protect themselves.
((J.) The sap of plants is seen to be in a rotatory motion,
describing a gyratory course as it ascends and descends on
the sides of the cells. Araici states that in the chara plant
there is a rotatory motion in the fluid of each cell. It may
be described as a revolving movement round the inside of
each vesicle, ascending on one side and descending on the
other, and, what is remarkable, the ascending current is uni-
formly on that side of each cell which is most remote from
the axis of growth, and consequently the descending current
is on the side nearest the axis. These phenomena belong to
all plants, only we cannot detect them. The spores (the pro-
ductive substance of fiowerless plants) of the confervas (river
weeds 1 , when they escape from the tubes of the parent,
perform rapid movements from place to place in the water
after a gyratory manner, until they fix themselves in the
earth.
(/i.) Kercher, 200 years ago, refers the molions of the sun-
flower and the closing of cpnvolvuli to diamagnetism, and
the directions of the spiral formed by twining plants to the
polar magnetism of the earth.
(62.) Animals during growth resemble plants in the forma-
tion of their structure. A gyratory motion is recognised in
the movements of the embryo, and, later, in the flow of the
fluids through the system ; and with some of the viscera a
circumvolutory action, accompanied with an undulatory or
62
BEAUTY.
serpentine inotivity, is readily discerned during life, and
often for a long time after death, as seen relative to the
vermicular motion of the intestines, &c.
(a.) In the interior of each primitive nerve is a central
coiled thread, surrounded by fat or medullary matter, and
thus it becomes insulated from the surrounding tissues.
(If.) The first movement of the planorbis (univalve
mollusk) is one of rotation upon its axis, but as development
proceeds, and the ciliary vibrations are strengthened, the
embryo begins to travel in an elliptical curve around the
interior of the egg, its two movements (to compare small
things with great) resembling those of the planets in the
solar system.
(c.) The stomach partially rotates whilst in action ; hence
in some animals, especially belonging to the bovine race, we
find hair balls; and again the owl disgorges pellets, which are
formed of the debris of the indigestible parts of the animals
they have captured for their food.
(d.) The eggs of birds, according to Owen, as they pass
down the ova duct, rotate on their axis and take a spiral
course as they descend.
(63.) It would appear, almost to a demonstration from
some of the foregoing facts, that all vegetation of every kind
is traversed, as before suggested, by electro-magnetic
currents, which streams, it may be presumed, excite a
tendency in plants to assume a spiral growth. That vege-
tation is pervaded by electrical currents is evidenced from
their capability of decomposing bodies. Thus many plants
must be in a diiferent electrical condition during the night
to what they are in the day, for it is known that at the
former period they exhale carbonic acid, whilst by day they
throw off oxygen, &c.
(t>4.) As REGARDS THE SPIRAL CURRENTS ov ELECTRO-
MAGNKTIS.M THAT TRAVERSE PLANTS. This economy may
be demonstrated by drawing on the surface of certain
branching trees linos commencing at the point from
whence issues the first limb of the trunk, or first leaf of a
stem, and continuing upwards, in a curved direction, to the
attachment of the next off-shoot, and thus progressing
CURVILINEAR NODES. 63
through the bases of the succeeding boughs or foliage, we
shall delineate round the tree or herb a serpentine outline.
Now, on tracing downwards from the uppermost limb of
these trees a similar curvilinear streak, commencing at the
opposite surface of the tree's trunk, we shall, by the adapta-
tion of it to the former ascending line, describe a number of
oval segments on the exterior of the tree, thus constituting
a series of ovoid ellipses, which gyratory loops the tree
may be said to thread, as does the vibrating- string of a
musical instrument, the undulatory negative and positive
waves formed by the matter of sound when in motion and
travelling contrary ways creating in their course bellying
waves intersected by nodes. (See diagram p. 20, in my
work on " Matter")
Now, as each tree and herbaceous stalk is continually
traversed up and down by encircling diverse currents of
negative and positive electro-magnetism, may not these
streams, as they intersect each other at particular points, be
capable of establishing certain nodes resembling those
created on the sounding string, and may not these become
so many centre-points of energy, which, stimulating par-
ticular spots situated on the growing tree or stalk, incite
forth buds which are afterwards to form limbs, leaves, or
flowers, as Nature may direct ?
I entertain the idea that an economy like the above may
be very possible ; at all events, the foregoing hypothesis
may serve to draw the attention of physiologists to this, as
yet, unexplained natural ordination. (See " Vegetable
Electro-Magnetism" in my work on " Matter," p. 1 88.)
But to resume. The curvilinear character so distinguish-
able in the outline of natural things, creating their chief
feature of beauty, has been particularly noticed by many
individuals, and among them we may mention Hogarth,
who, without knowing the cause, recognised that the
delight experienced when contemplating objects sprang
from their contour acting on our senses, which he attempted
to portray by painting on the pallet his celebrated serpentine
line of beauty, represented in his portrait. Lavater (p.
29) describes that he was possessed by a similar feeling to
64 BEAUTY.
Hogarth when he stated that he knew nothing which could
give more pleasure to an accurate observer than a distinct
and perfectly arched eye-brow.
It would appear from the foregoing that the curvilinear
law of natural motion, be it slow or vehement, governs
every process in Nature ; pervading alike the rotating
molecules of heavy solid bodies, as it does the floating
vapour- vesicles making up a filmy cloud ; directing the
constituents that enter into the formation of the animal
after the same manner, as it presides over those distributed
throughout the vegetable kingdom ; attending on the
development of the pendant dew-drop equally as it does the
creation of the leaf and flower bud, from which this watei -
jewel may hang ; assisting in the construction of the
elliptical cells that form the tissues of plants and animals,
as it does in giving outline to the various living existences
that beautify the face of the earth, or inhabit its waters.
And, finally, its laws are known by astronomers to extend
into the heavens, directing the course of each starry orb
that begems the dome underneath which we are all pro-
gressing into eternity.
(65.) ADMIRATION. This impression springs chiefly from
a sense of the Beautiful. We are often arrested by the
feelings that objects engender in us. and become fascinated
whilst regarding their belongings. Thus colours, when in
keeping and of sufficient intensity, excite our admiration,
but disappointment takes place when they are incomplete
or altered by any cause, as where a flower has passed its
zenith and is fading away. Again, the child, as before
observed, is more pleased or excited than the adult by
beautiful and brilliant tints, from the early development of
the organ of Colour, which is now uublunted by use or
satiety, and its sensitiveness at this period of life does not
change readily from one thing to another, like the inoic
educated brain of maturer years, that lends itself so readily
to different influences. For instance, where there
defective or offensive spot in a coloured landscape painting,
the magic of its general eflei t instantly vanishes, hecause Un-
detected blemish has interrupted the repose or pleasure
COLOURS. 65
imbibed at first from the beauty that the other parts of the
picture excited in the organs of the sensorium. The same
result ensues among the educated when a harsh voice is
heard in a chorus, or a false note from the orchestra.
Again, the charm of an actor's intonations forms but a small
portion of the pleasure we receive from the representation
of a beautiful drama, for if there be a single flaw in his
enunciation, so as to offend the ear, it will completely
destroy the effect of the most skilful acting in a comedy, and
spoil all the sublimity and pathos of the finest tragedy.
(65.) COLOURS have an attribute by themselves of creating
pleasure within us, independent of their quality of adorn-
ment, for an object may yield gratification on its own account,
apart from its hue. It is often the addition of some tint
to an existence that leads certain persons to refer the charm
to its tinge, because particular hues exert a great sway over
their organ of Colour, causing them not to perceive that the
tinted body itself or its qualities can afford pleasure. Thus a
rose is the same flower in the dark as when exposed to light,
and its odour affords gratification apart from its beautiful
hue, which we forget whilst inhaling its perfume.
All substances, nay, every element, through their inherent
qualities, can excite forth pleasing sensations, but we never
positively lend ourselves distinctly but to one at a time,
though when many relative properties are presented at any
given period to our senses, so rapid is the succession of their
effects that they often appear as the result but of one, which
result is frequently attributed to the most prominent, or that
which our feelings, from education or organisation, is for the
greater part in relation with ; and in this way those objects
that in themselves combine the greatest number of parts and
qualities attract the attention ; most especially when they are
in keeping, or harmonise the one with the other. Were the
most beautiful tinted article broken, we should forget its
colour, &c., in the disappointment created by contemplating
its loss of form. A person may like a thing for its shape
and uses, but be disturbed by its colours or the incongruity
of their arrangement ; alter these, either to suit the object or
the contemplator's election of tint, and a fresh charm is given
E
66 BEAUTY.
to it, the addition enhancing the pleasure created in him
through his perceptive faculties. Colours, when regarded
alone, induce in some individuals great delight, but when
applied falsely to things, the effect produced disturbs certain
spectators ; hence pigments should be well associated with
each other, and adapted to the object they were meant to
adorn, or the felicity that might be reaped in regarding
either separately is destroyed. We mostly like to contem-
plate a compound object, as a whole, rather than in divided
parts. Many things that delight our receptive senses, when
connected and well appointed, may have no charm if pre-
sented piecemeal, from the absence of that quality which
association lends or gives them.
(66.) FORM. Shape has been considered by most
individuals as the chief feature portraying the beauty of
things. It is true that in outline lies one of the most
eminent attractions belonging to the objects that arrest our
attention : but the reason of this frequently is that, in bodies
possessing perfect forms, we find certain qualities or associa-
tions which will be absent when the shape is immature, or at
variance with certain established rules, and especially when
contrary to Nature's design or intent.
(a. i Form is only one out of the many adjuvants that
administer to and gratify our senses. For instance, the
finest proportioned and perfected flower, of the same species,
exhales the sweetest or most pleasing scent, and it will be
endowed with the richest tints, because it is mature, and in a
healthy state. Again, in proportion as the undulations of
musical sounds approach the elliptic or oval form, the greater
are their sway to awaken our pleasure, when under the in-
fluence of their effects. So it is with the human figure when
true in its symmetry. This quality betokens purity of
body, since sickness or disproportion of any kind mar our
ideas of perfection, because it must interfere with the
healthy strength which is so necessary to constitute freedom
of motion and grace of altitude.
(b.) It is the belongings to and emanations from the
finely developed head that are recollected and cherished, and
not the outline that describes its contour that may merely
FORM. 67
serve as a remembrancer ; but we often attribute to the
exterior of the memento the cause of our immediate feelings,
and forget that it is chiefly the associations that this form
serves to recall. From this head, or rather from its contents,
we perhaps received the knowledge that furnished us with
the ability of placing ourselves in safety from many ills, and
also rendered us independent of the assistance of others.
Under the influencing emanations from its many organs it
was that we at times drank so deeply of happiness, and
acquired that directing dominion which was in turn to create
perception and felicity as regards our companions. In fact,
the brain with its capabilities is the jewel that attracts and
pleases, and not the skull's form, that being only the casket
in which the fascinating gems are preserved.
(c.) Burke, in his work on the " Sublime and Beautiful,"
states that " The form of the antelope, the swan, or the
tiger is considered beautiful, because we take a satisfaction
in contemplating the movements which these forms are
admirably fitted to produce; but the shape of the pig's nose
is not considered beautiful, because we fly with disgust from
the filthy purposes for which that animal employs it. So
also we call the outward form of the arms and neck, and
graceful, oval, falling shoulders, &c., of the human figure
beautiful, when their shape is suited to their respective uses,
but no one finds any beauty in the external appearance of the
human stomach or liver." It was unfortunate, as regards
" O
Mr. Burke, that he did not perceive that the feeling of
disgust he mentions sprang from ignorance, or want of
knowledge, relative to usage. The form is one thing, and
the employment of the object another. The hand is often
engaged in very filthy occupations, but this does not detract
from the beauty of its shape or outline. The stomach or
liver in its natural or raw state, at Mr. Burke's dinner table,
would not be in keeping, but very appropriately situated in
the human body or the anatomical theatre. Disgust would
in the latter case be changed into admiration, and even
wonder, whilst occupied in the pursuit of their natural
economy or uses Had Mr. B. reflected that the slightest
alteration in the form, colour, and consequently the functions
E 2
68 BEAUTY.
of these viscera might become the cause of suffering, or even
the death of the being he held dear; and could he by physio-
logical inquiries have acquired the knowledge of a remedy,
through whose curative agency he might, when these organs
were out of order, restore them to a state of health, he would
have been pervaded with delight, instead of being revolted by
their appearance in discovering (as could a clairvoyant, who
can see these organs when teeming with healthy life, or, on
the contrary, suffering from disorder or disease) that when
free from maladies they assumed a certain hue, and under a
healthy and natural form they achieved salutary results
The distaste in question would have melted away by his
discovering that it is only under disease, or when not in
a natural condition, that these viscera become disgusting.
The apt physiologist is never pervaded with repugnance
when examining these visceral organs if they be in their
proper places. No; his senses are chiefly occupied in re-
garding their natural uses and economy. Again, the pig's
snout, like the elephant's trunk, would have filled Mr.
Burke with wonder and admiration had he known one
thousandth part of its structural appliances, and its
capable adaptation to the animal's necessitous wants; and
further, if cooked and placed on the dinner table, when
his organ of Gustativeness was in action, he would, supposing
he had an election for such a dainty, have exclaimed " How
beautiful !" Our appreciation of the beautiful depends upon
organization, and the education the soul has received by
means of the phrenological developments belonging to the
brain, and also the training these latter organs have gone
through ; so that an object which may be disgusting under
ignorance becomes delightful when contemplated by those
who understand and remember its office and suitableness or
adaptability. When true to herself there is nothing dis-
tasteful in Nature, but the pretence to a knowledge of
her true economy is very revolting.
The duck is a more filthy feeder than Mr. Burke's pig, and
strikes the ignorant as they watch this animal partaking of
its sustenance out of the gutter, with great aversion; but
the physiologist, whilst meditating on the bird's occupation.
ASTRONOMY AND ASTROLOGY. 69
looks beyond the ditch and its contents, for he knows that
this water-fowl has an apparatus which will reject that which
is foreign to its sustenance, and that the food it takes from
the drain will pass into the system as clear as a dew-drop, and
as untainted as the fruit that may overhang' the puddled trench,
(67.) ASTRONOMY. Of all that can create wonder and fill
us with the sublime, nothing can surpass in beauty the grand
and mighty all influencing spheres that roll and re-roll,
millions of miles every minute, in endless orbits through a
vast universe, whose only boundary is unimaginable space.
Who, that can lend himself to the study or rather veneration
of these moving worlds of light, is not lost in the poet's
dream of unutterable thoughts, and at the time pervaded by
an insatiable thirst to know, as his imagination floats him on
to their surface, the ideas and sympathies that must possess
the superior living beings, with their innate economies, that
dwell on the superficies of these ceaseless cycle-describing
luminaries ? But I must descend again to mother earth, in
order to make a few observations on those who have attempted
to teach us the laws governing the starry systems that
everywhere surround and influence the planet we inhabit.
(68.) MATHEMATICS. This science, which investigates
the consequences that are deducible from any given or
admitted relations between magnitudes or numbers, is usually
divided into pure and mixed.
(.) The Hindoos, or those that made use of the Sanscrit
language, were the first people that used cycles and epochs,
upwards of 40,000 years ago, and were followed by the
Chinese, and subsequently the Persians and Egyptians.
The worshippers of Om- Aum or Biahma well understood
astronomy, and calculated truly the times of revolution and
the distances of the planetary and solar systems, and all
these without the knowledge or rather of the appliance of
our numerals and geometry, or the Logarithms of Steifel,
the Differential Calculus of Leibnitz, or the Fluxions of
Newton.
(b.) ASTROLOGY. This science or knowledge of the stars
was the parent of astronomy, and had its birth in Hindostan.
It is still made use of by very many learned men to foretell
70
natural events and the destiny of man. There can be little
doubt that much which is found in judicial astrology is
worthy of notice, or so many wise men both in ancient and
modern times would not have laboured in this field of
inquiry. It is more than probable that in coming time,
as we advance in knowledge, all doubts as regards the
proficiency of astrology will melt away, and the fate or
future of things be made as evidently true to the senses
and experience of the yet unborn as are the past and
present general occurrences to the now living. The souls
of the clairvoyants in ancient times could foretell or prog-
nosticate events and the destiny of individual persons. It
has been my experience, and that of a host of others, that
the indwelling spirit of the clairvoyants of the present day
can effect the same contingencies. I would then suggest
that that which is true of clairvoyance may be equally
veracious as regards astrology.
(c.) THE HEAVENLY CANOPY. The apparatus and science
of mathematics that help us in our celestial observations and
calculations should be forgotten whilst lending our feelings
to the economy of the spheres of heaven, ns they dazzle our
senses and work upon our organ of Wonder. But too
frequently most persons have no idea of the sublimity of the
starry firmament above and around us.
(d.) The astronomers are often pervaded, like some musical
performers, with too much of the appreciation of the
mechanical rather than of the things their apparatus enable
them to exhibit, because perhaps they can comprehend the
one, whilst the systems their instruments help them to
display and mathematically examine, can never be positively
conceived.
(e.) The star-gazer, as yet, has only employed his imple-
ments in reading a very s;n:iM portion of the siijx-rn;:!
universe that surrounds and acts on the earth we inhabit.
Of the fixed stars, as they are i-ly c:dhd. he knows
but little, and, . ds the p'aiK't.iry syMciiis these
illimitable orbs govern, he can recognise nothing.
(/.) The srar-suns, with the one lighting up our globe, are
all revolving around other luminaries, each of which in
PAINTING AND SCULPTURE. 71
comparison with the one governing our day as far exceeds it
as does the sun, in size and brightness, surpass the glow-
worm and its luculent lamp, which adorns the bank that
bounds the country lane.
(69.) PAINTING. The artist who practises depiction, after
all that has been said and sung relative to his productions, is
at best but an imperfect copyist, which he should not lose
sight of when starting back from his easel, after contem-
plating what he calls the creations of his own brain. The
painter must never forget that all his productions are but
attempted resemblances, especially as regards Nature's pro-
ductions. When the limner can give odours and changing
tints to the plants he may be delineating, and endow the
animals he would portray with living qualities, and make
the canvas yield some of the innate existences that appertain
to natural productions, then, and not till then, may he with
pride exult in his efforts to imitate the beautiful living loveli-
ness that his educated abilities flattered him. he could
represent.
(70.) SCULPTURE. On beholding a beautiful chiselled
figure, it mostly wakes up in the imagination the qualities of
the living object, of which the marble is a mere superficial
representative. There is no attractive beauty in the petrous
material in question, beyond the properties of pure carbonate
of lime. It is not the stone that fills us with admiration,
but the lovely being it serves to represent, whose living
endowments would seem to pervade the figure which enchants
us as we gaze. The contour that bounds the sculptured
image calls forth perhaps in the mind a form full of breath-
ing life. This entrancement leads us to imagine that, if the
exquisite attitude and feeling the semblance portrays were to
change, the resigned posture and expression would be suc-
ceeded by others more graceful and attractive. But the
cold marble before us contains no heart that can pulsate in
unison with our own. There is no blood-stream that can
tint the white cheek, or redden the blanched lip. From or
through its eyes never will emanate those varied soul
expressions that Nature's original could give forth, neither
beaming with friendship nor worshipping with love. The
72 BEAUTY.
arm receives no sensible impression from the touch ; and that
hand which, if living, could tell us so much by its pressure,
remains senseless in our grasp. Beauty's self, fresh
chiselled from a Phidias' hand, must have existed as a
mockery when compared with the ideal being that occupied
his brain, and of which the marble was a projected image.
Praxiteles, with his followers, received their impressions
from without, and caught from the contemplation of the
ballerini or dancing girls and the naked slaves, &c., a beauty
here and another there, and all these the ability of their
intellects combined together in one unbroken whole, and in
this way they dazzled our senses by seizing hold of Nature's
intent, feeling at the same time that under a perfect form
must reside all the other attributes producing superior
excellence.
(71.) EACH LINEAMENT OF THE BODY HAS ITS ATTRACTIVE
CHARM. Every feature appertaining to the animal creation
is, when healthy and proportionate, beautiful. It then
follows that dress of every kind serves but to curtain the
loveliness of the associated parts that make up the human
form. This fact has often been annotated upon by the
intelligent travellers who have had the opportunity of
visiting some of the valleys situated in the interior of
Abyssinia, where the natives pass their lives in a perfect
state of nudity, and where, according to certain tourists,
innocence and modesty reign supreme. In civilized Europe,
the face, when the head is covered and the hands gloved, is
the only portion of the human form that is allowed to
engage the appreciative feelings. But be it known that, on
examining the naked living figure, it would be found that
many an individual, whether man or woman, who has a
very indifferent or plain face, may yet possess a beautiful,
attractive back, chest, shoulders, or waist (as regards the
latter feature, of course, I allude to those who have never
worn, for fashion's sake, belts, corsets, or stays, that so dis-
tort and even disease the human form), and likewise graceful
outlined limbs and well-developed feet, which latter are
never met with where these members have been cramped or
shackled with boots and shoes. Reflection, after examina-
ARCHITECTURE. 73
tioii, will teach us that any of those parts of the human
frame, at present hidden by drapery, would draw the
admiring attention, equally with the face. Of course, I except
the expression and language of the eyes ; but these qualita-
tive emanations issue from the spirit or mind, and pass by
means of the brain, through the organs of vision, anciently
designated the windows of the soul, and are not perceived
when the eyes are veiled by their lids.
We do not admire the faces of animals, the glance of
their intelligent eyes being excepted, more than the other
parts of their bodies, and we ridicule the draping or
ornamentation of domestic creatures, because, instead of
embellishing, we disfigure, and prevent their freedom of
movement. The same result ensues with the human race.
No kind of apparel or trinkets, such as chains, bracelets,
and especially earrings, can adorn the person. As regards
the latter decorations, these serve but to attract the attention
from, rather than to, the beautiful external auditory organs.
Be it remembered that the wearing of ear-appendages
originated with the savages of the wilds, and is quite as
disfiguring to a person of natural taste as are the lip and
nose ornaments of certain untamed barbarians. Decorative
personal productions may serve to bedizen the jeweller's shop,
but cannot beautify a living form, whether animal or
vegetable.
Lady Wortley Montague, after visiting the bagnio or
Turkish bathing-house, observes, page 141 : " I was here
convinced of the truth of a reflection I have often made :
that if it were the fashion to go naked the face would be
hardly observed. I perceived that the ladies of the most
delicate skins and finest shapes had the greatest share of my
admiration, though their faces were sometimes much less
beautiful than those of their companions."
(72.) ARCHITECTURE. The science of building originated,
at first, to suit the earlier wants of man, and afterwards to
serve for a defence or to gratify ambition, but its most
glorious combinations were effected to captivate his venera-
tive feelings. There was originally a period when the
human race dwelt in caves and shady forests, while others
74 BEAUTY.
fashioned habitable places with mud on the banks of rivers,
or constructed sheds' of wood in sylvan glades or bosky
dells ; but, as knowledge increased, they fabricated tents
and dwelt on plains in order that they might there feed
their flocks. Subsequently man blessed these latter places
of abode for the comfort they afforded, and also because
they enabled him to indulge his natural propensity for com-
parionship. Now, as time progressed, and his reflective
faculties increased in action, he bethought himself that to
save repetition of labour, and to render his abode perma-
nent, he would fashion his dwelling of stone, which afforded
means of enlargement, both for convenience as well as
security. These advantages he pointed out to other indi-
viduals, who copied these structures for their own accommo-
dation and protection. When man forsook his earlier
places of devotion, situated in mountain caves or amid the
forest shades, he gave up the impressive scenes of Nature to
worship under the covered productions of Art, substituting,
as regards the woods, pillars of stone in imitation of the
stems of the trees, and a roof of masonry for the starlit
canopy that domed the grove, exchanging the white light of
the sun for the pale yellow flume of the lamp, partaking of the
fetid breathings of an enclosed congregation in place of
inhaling the refreshing breeze that had passed over the land-
scape, perfumed by the scents of flowers, instead of the
noisome odours of incense.
(73.) No building, however elegant or gorgeous, could
possibly ornament any natural scene, except by contrast.
The prospect or landscape adorns the house or turretted
domain, and not these latter the surrounding locality. A
ship bestows no beauty on the sea, though the sailor ^through
associations and from its affording him the means of
voyaging in safety over its world of waters) thinks hi.s vessel
ornaments the ocean. Again, changing circumstances and
certain emanating qualities enhance the beauty of living
Nature ; but, however ihe seasons may alter the landscape,
nothing, except the varying light and weather, can modify
or change the appearance of a building. Having ouce
scanned its proportions and general semblance, we know
ART A COPY OF NATURE. 75
that it will always preserve the same monotonous set features.
Spring will never cause it to vary its character, nor summer
adorn it with any kind of verdure. We do not become
attached to the dwelling as we do to living things, but to its
associations. Beneath its roof we first drunk in a mother's
love, and felt a father's protection. To it, the domicile, we
have often returned from the cold, selfish world, therein to
reap parental greetings that bring to the senses pleasure,
and to the soul's innate feelings felicitous gratification.
In continuation, the uses and beauties of buildings are
merely copies of Nature's productions, and were first sug-
gested through contemplating her works. Thus, the roof
shelters us from the storm and heat of the sun, like the
vaulted cave and the leaf-bearing branch of the tree. The
pillars that support this roof do but imitate the sterns of
the pine, and originated the columns of the portico of a
temple, which finally became one of the most splendid
features of architectural art. As tree-stems were wider in
diameter at the bottom than at their summit, so the carved
supporting pillars diminished in calibre as they rose from
the base upwards. The capital of a column took its origin
through observing the heads of the taller plants ; and the
Corinthian adornment of the pillar's summit sprung,
according to Callimachus, a Greek, from the accidental
contemplation of the acanthus-leaf, which surrounded a
basket covered with a tile. The pillar-shafts of the Indian
and Egyptian temples are many of them crowned or embel-
lished with lotus blossoms, in memory, perhaps, of the
sacredness and luxurious shade afforded by one kind of lotus,
and the sweet food yielded by another species, but especially
to remind them of the beautiful liliaceous flower that rose
up out of the water by day and opened its leaves like a
lover his arms to welcome the god of day, and then at
night closed them again, burying itself in the lake, as if in
the tears it hud shed at his departure. The snow on the
branches of trees and the edges of banks suggested the coping
stones and the scroll work of an. edifice. The Gothic or
Saracenic building perceptibly originated from the rude
adaptation of the tree boughs appertaining to the forest
76 BEAUTY.
chase into a festal arcade, and the bands about its cleft
pillars still indicate the green withes that tied them
together. The ribs of the roof are beautifully portrayed,
resembling the natural avenues of the forest. The Persian
united in the slender pillar-shafts and capitals of his
architecture the stem and head of the palm. Further, as
regards certain buildings, we soon discover where man
departs from Nature by the varied anyles that everywhere
meet the eye, to disturb the sense that elects smoothness of
outline, thus breaking in upon the pleasure we feel wlnlst
regarding the ellipsoidal curve. The chief feature that
would beautify the exterior proportions of a building is
entirely neglected by forming them in squares rather than
the graceful oval. This mode of procedure sprung into
usage in early times, first, from the want of knowing how
to turn an arch ; secondly, and chiefly, from the facility
experienced in effecting their architectural results. Angles
and squares are incompatible with freedom of motion and
growth, and seldom exist naturally.
The outlines of a cube-form crystal are fashioned of
ellipsoidal corpuscles, and consequently what appears to us
an edge must tend to the oval, and not an angle It is well
known that every one experiences more pleasure whilst
feeling an ovate, rather than a square or angular object, and
those that have been accustomed to dwell in an oval room
become sometimes uneasy when located in a four-sided
apartment , because the former is a copy of Nature's economy,
and is readily appreciated by the curved cerebral filaments.
of which the phrenological organs are made up, whilst the
square chamber is only tolerated from artificial education,
custom, or habit. The phrenological organ of Form is con-
stituted of curvilinear fibres, which latter of course can
pulsate in perfect unison with the undulations from oval, but
not angular const ructions.
(74.) When the inhabitants of India, and subsequently
those of Egypt, gave up their tents and commenced to ascend
out of barbarism, they began to fashion their temples, &e.,
of stone, after the crude ideas of the then existing circum-
stances, and, as the square and oblong materials offered the
THE ALHAMBRA OF GRENADA. 77
simplest means for constructing edifices, they adopted their
use. The Greeks and Romans, in their earlier existence,
copied the angular productions of the Hindoos and Egyptians,
and this characteristic was not departed from until the time
of the Tarquins. when the arch (borrowed from the Etruscan
domes) was first made use of to relieve the heaviness and
open state of their temples and palaces, and this obtained
up to the period of Augustus, who introduced into Rome
marble, and with it slavery. These structures were protected
from the seasons only by coverings of clay and straw. To
the two features of the dome and arch we owe the dawn of
the light and graceful Gothic, or rather Saracenic (for the
Goths had no share in it), that arose simultaneously
throughout the civilized world. The structural artist now
particularly exercised his abilities to imitate in his buildings
the beauties of living Nature, as he had before done in his
sculptured statues. The blue expanse above called forth the
idea of the cupola, and the rainbow that spanned the sky
suggested the arch, or, to descend to things more tangible,
the bell-shaped blossom incited the construction of the one,
and the curving tendril the other. The architect now
imitated the flowers of one plant, the leaves of another, and
the fruit of a third, to ornament his productions, and he
worked up in stone the loveliness that surrounded him.
Whoever felt the pleasurable, luxurious dreams, when looking
at Greek and Roman buildings, which possess him whilst
contemplating the compositions or groupings of the Arabian
artificers in Spain ? We abandon ourselves, and, as it would
seem, please every sense when viewing the Alhambra of
Grenada. Its hall of the Abencerrages makes the other
parts pale before the wonderful effects of its colours, as seen
in its gorgeous stalactite roof, which is decorated with the
usual tints of gold, blue, and red. The details of the
Moorish or Saracenic embellishments, with their fantastic
forms, produce the most seductive charms, for the embroidery
of Nature is transposed to these architectural productions.
In fact, the variety and profusion with which they (the
Saracens) used their ornaments gave their masses the appear-
ance of a congeries of paintings and incrustation of foliage,
78 BEAUTY.
and nothing can be more splendid and brilliant than the
effects that resulted from their combinations.
In the loveliness of embellishment we find the details
beautifully executed, and the forms extremely fascinating.
The mode of piercing the domes for light, which t'r>ey prac-
tised by means of star-like openings, is attended with a
magical effect. How strange that nrm should have left the
elaborate and sense-delighting Gothic or Moorish archi-
tecture of the thirteenth century to return to the heavy
Greek, that at best is only adapted to their own sunny isles,
domed by a sky whose colour throws "a purple charm"
over their structures, which are perfectly unfitted for more
sombre climates, and especially inappropriate to tlie gloomy
locality of England. No doubt this revival took place from
certain persons having visited Italy, who, being dazzled by
its sun-lit mountains, enchanting campagna or country, and
its beautiful marbled delineations of the human form, and
experiencing that it was the dwelling-place of poesy and
song, they became intoxicated with pleasure ; and, their per-
ceptive faculties being thus fascinated; they believed that
everything appertaining to this happy land possessed a
charm of its own, and under these circumstances was intro-
duced a second time into modern Europe this style of
building. Through the foregoing inoculation so to speak
this heavy mode of architectuie began to be adopted, and
then became fashionable, a circumstance to which so many
bend, who forget that there is no fashion in beauty : the pro-
portions and laws that make up and govern this quality can
never alter, and where men depart from Nature's structural
economy they are sure to mar all their productions.
Most persons feel within themselves more pleasure whilst
contemplating the so-called Gothic architecture than they do
that which preceded its birth, because worked up among its
structures are many of those natural forms that gladden
the senses and wake up the memory to surrounding living
felicities Though many individuals arc pervaded by these
convictions, few there are that have the moral courage to
avow and hold by them against the sway of prevailing
custom ; and they are too often driven to forget the pleasures
ODOURS. 79
they have in past times imbibed, whilst bowing to the
dictates of certain prescribed rules laid down by particular
individuals as laws which, to break through, would be to gain
the name of a modern barbarian. There is not one man in
twenty thousand Bulwer says fifty thousand who has any
opinion of his own; each individual among the "'motley
crowd" serves only like the rock to echo back the obser-
vations which too often may be termed the whims of
others.
Those things which give the greatest pleasure, and are
appreciated alone by our natural feelings, or taken up by the
free and unprejudiced, are always the nearest to approach
perfection, and are consequently the most beautiful. M oliere,
when he wished to know if his play was true to Nature, read
it to his cook, whom lie knew was not wedded to common custom
or fashion; and when the composition delighted her he felt
certain it was correct, and would please the world. Every
experienced author knows that the "gods" in the gallery of a
theatre damn or elect a new play, and it is through their
feelings and expressions that the author learns the success or
rejection of his composition.
(75.) ODOURS. The quality of Beauty belongs, and may
be applied, to any pleasing and perfect production of Nature.
Thus this appellation rnay be correctly used in regard to
substances which give pleasure to the nervous fibrillae that
appreciate the odour and taste of things.
(a.) It should be remembered as regards odours that what
is agreeable or pleasant to one person may be offensive, nay,
pernicious, to another. The fibres of the olfactory organ,
which takes cognizance of effluvia, may be likened to those
appertaining to the cerebral development that estimates
melodious tones, and like them pulsate or vibrate in answer
to the application of the undulatory waves constituting
odoriferous exhalations.
(b.) The pleasure experienced from artificial scents
frequently depends upon association, and sometimes educa-
tion. Thus, an individual mny have had one of the fibres or
nerve-loops of his organ of Odour (which is situated at the
base of the brain) called into action by a particular friend, or
80 BEAUTY.
in some locality that has been associated with certain pleasure-
giving circumstances, which memory recalls on the applica-
tion of a given perfume.
(c.) Natural odours may be said to be of two kinds, viz.,
pleasing or disagreeable to the sense that takes cognizance of
them, or they may be detrimental or salubrious as regards
the system generally.
(d.) To enjoy the aroma given off from plants, we must be
in a state of health, or the fibres of the organ that appreciates
odours will vibrate irregularly, or not in unison with the
fragrant undulatory stimulus, and thus, instead of producing
pleasure, they will create uneasiness and even pain, as is the
case with the fibrillse making up the organ of Melody when
acted upon by musical tones under disease, as during in-
flammation, &c. (See Essay on " Sound" in my work on
" Matter."}
(e.) Certain fragrances may be pleasing to A, but not to B,
because A possesses particular fibres, in the cerebral organ
which take cognizance of scents, that can freely vibrate in
appreciative union with individual odours, which B fails to
distinguish, because these special filaments appertaining to
B's brain lie dormant, or are insensible to the applications in
question.
(/".) It should be remembered that certains persons, from
want of development or by reason of malformation, and
sometimes during certain disorders, can neither taste nor
smell.
(y.) Odorous exhalations are material, and capable of an
undulatory action, like sound, and can pass through certain
substances, like the pulsatory magnetic emanations from the
loadstone, which are capable of permeating all bodies. That
odours, when confined, escape through the walls of particular
receptacles is evidenced by the fact that some animals, like
clairvoyants, can detect their existence often at a great
distance.
(h.) Some of the fibres making up the organ that appre-
ciates aromas are entirely quiescent ; but be it known that
these dormant filaments are susceptible of education, for the
person that was originally incapable of detecting a certain
ODOURS. 81
fragrance, after having his attention drawn to it, can by its
frequent presentation or use readily appreciate a particular
odour. This fact is also often exemplified whilst educating
animals, for the pig and other creatures have been taught
to recognise the exhalations escaping from game, &c., like
the pointer dog. But it must not be forgotten that habit
often renders us insensible to certain emanations, as exem-
plified in the store-keeper, who is often unconscious of the
effluvia pervading his own shop. Socrates observes that " all
things lose by too familiar view or use."
(z.) The mucous membrane of the nose, in which termi-
nate the olfactory nerves, is full of or covered with vibratile
or oscillating fibrillae, over which the undulatory odours
from bodies pass to the organ that appreciates aromas.
(/.) The Delphinidae, or that division of the cetacea
which includes the dolphins and poi poises, have no olfactory
nerves, but the BalaBnidacor proper whales do possess nerves
of smell, though very small, and the Manatidae or herbiverous
whales possess them of the usual character. ($ee Article
" Smell and Taste" in my work on " Matter.")
82 BEAUTY.
APPENDIX.
(1 ) The pleasure imbibed when beholding the beautiful
or perfect depends on truthful excitement. Therefore an
efficient organization is necessary to appreciate, and education
to give aptitude, out of which grows refinement of taste.
(2.) Beauty of form enables the possessors to mix grace
with their movements. As regards the creatures of the
wilds, we are gratified by the recognition that a particular
configuration is suited to the wants of the animal, and that
certain desired effects or motions are produced with ease, and
little effort. It is on this principle that we admire the
beauty of the human form, every part of which, when in
health, is perfectly fitted for its intended purposes, and thus
we laud the motions of a horse, a stag, or cat, as being made
without any apparent effort or difficulty, and as the result
of an ability which accomplishes its end with the least
possible expense of exertion. Hence health and perfect
freedom from the least decay is necessary to perfect the
beauty of living existences.
(3.) All incongruous combinations in animate beings are
contrary to beauty. For example, the lovely pink and white
complexion, which suits the delicacy and weakness of the
female form and character, is less becoming to a man than
the dark red and brown which characterize tho sunburnt
cheeks of a person accustomed to rural labours, to athletic
exercises, to field sports, and to a military or naval life.
(4 ) The middle or intermediate form in the different
species of animals is the most beautiful, that is to say, it is
that abstract shape at which the painter or sculptor arrives
by rejecting all faulty extremes ; hence he takes us a type
that from which the varieties of individuals diverge in
different directions; in a word, the artist elects Nature's
primary intent as regards the medium size in living existences.
QUALITY AND HEALTH. 8d
(5.) QUALITY is a component belonging to Beauty. Thus
the woman must be plastic, and this yield-ability must be
just blushingly apparent; the man should be full of strength
and capable of protecting, as he leans towards or over her
all-attractive form.
(6.) As it is with the general shape of the human race
and their limbs and features, so it is with the particular
stages of life. Thus, though the type of youth and age
differ exceedingly, there is a common figure in childhood and
in age, which is the more perfect t as it is remote from all
peculiarities, but we abstractedly admire children for what
they are to be, and old men for what they have been, and
we ought benevolently to lean towards both
(7.) Fatigue or satiety destroys the enjoyment of the
Beautiful. Brown, in his Natural Philosophy, observes
" That the writings we admired on first reading them
fatigue and disappoint us when we peruse them too often, and
the author appears to be almost trite and of little value, even
in his most original images. Again, in travelling over a
flat country, amid unvaried scenery, how weary we become!
Like passing through a long avenue of trees all day, we
might as well be blind for the time."
(8.) We must be of a certain age and in health, also in a
happy mood and free from weariness, to appreciate the
Beautiful ; for the loveliest face and form would wake up in
us no sympathy, as far as perfection obtains, if we were very
tired or indisposed by any kind of malady.
(9.) A beautiful ballet when perfect in all its parts is a
picture, drawn from life, of the manners, dresses, ceremonies,
and customs of all nations. "The Greeks," says Athenaeus,
" had brought their dance to such perfection in the art of
imitating the passions, that the most eminent sculptors
studied and designed from the attributes of the public
dancers. And to this study they owed," he says, "undoubtedly
some of the transcendent beauties of their works."
(10.) VEGETABLE BEAUTY. Professor Buckland, speak-
ing of the coal-plants found in the mines of Bohemia, says,
" The most elaborate imitations of living foliage upon the
painted ceilings of Italian palaces bear no comparison with
84 BEAUTY.
the beauteous profusion of extinct vegetable forms with
which the galleries are overhung. The roof is covered as
with a canopy of gorgeous tapestry, enriched with festoons
of most graceful foliage flung in wild irregular profusion
over every portion of its surface. The effect is heightened
by the contrast of the coal-black colour of these vegetables
\vilh the light ground-work of the rock to which they are
attached. The spectator feels as if transported by enchant-
ment into the forests of another world ; he beholds trees and
ferns of a character now unknown presented to his senses,
almost in the beauty and vigour of their primeval life, their
scaly stems and bending branches, with their delicate foliage,
are all spread forth before him, little impaired by the lapse
of countless ages, and bearing faithful records of extinct
systems of vegetation, which began and terminated in times
of which these relics are the infallible historians."
(11.) Beauty of attitude and grace of carriage are inti-
mately connected with the maintenance and equipoise of the
body. No attitude can be beautiful in which the idea of
rest is not conveyed by that permanence and security which
result from a perfectly felt balance. Grace of carriage
requires not only a complete freedom of motion, but also
firmness of step, arising from a constant bearing of the
centre of gravity over the base of support. It includes ease
and security. And in both, whether it be motion becoming
fixed as attitude, or attitudes presenting themselves in the
shifting flow of motion, beauty and grace reveal themselves
in self-command and freedom made manifest by self-control.
In short, look at the body in any position or attitude relating
to the incidental or casual forms arising out of the free and
unconstrained movements of man, healthy in frame and un-
shackled by conventional usages, and the truth will force
itself on your conviction. Pass in review the ponderous
strength of the Uercules, the agile Mercury, the graceful
ease of the Antinous, tlie reclining Hyssus, all the animated
forms of the frieze of the Parthenon, whatever Greek art
has signalized or modern genius realised ; witness the sports
of children, or go to the wild denizens of the forest, and
proof will no longer be needed that grace and beauty are
EXTERNAL AGENTS. 85
inherent in the human body, as the fit instrument of human
freedom, and the translucent medium, as it were, of man's
spiritual being. (Green's " Vital Dynamics" p. 60.)
(12.) BEAUTY OF FOKM MOSTLY ACCOMPANIES PERSONS OF
GENIUS. This was exemplified in Augustus Caesar, Titus
Vespasianus, Philip le Bel of France, Edward the Fourth of
England, Alcibiades of Athens, Ismael, one of the sophi of
Persia ; these were all high and great spirits, and the
most beautiful men of their times. (Lord Bacon). To these
may be added Newton, Napier, and James Crichton, &c., &c.
(13.) EFFECTS OF EXTERNAL AGENTS, ESPECIALLY THAT
OF FORM. The structure of the room in which we sleep, sit,
or write has much to do with our happiness, especially when
the apartment is oval Do we not breathe freer, sleep sweeter,
entertain sublimer thoughts, and feel more felicitous, in
a room of fine proportions, animated with light, than when
within the dungeon walls? The human spirit can by necessity
become accustomed to disproportions, but health and
harmony demand everything congenial with internal prin-
ciples. The truth is that Nature acts anatomically upon and
moulds the body, by presenting to it its manifold structural
beauties and embellishments. The ovoid fonn of our globe,
the anatomical characteristics of the vegetable and animal
world, and the symmetrical beauty of the human form are
the modes and means by which Nature acts on our fellow
beings.
(14.) Lady W. Montague, when describing Fatima, the
Turkish empress, remarks that " The surprising harmony of
features ! that charming result of the whole ! that exact pro-
portion of body ! the lovely bloom of complexion, unsullied
by art ! the unutterable enchantment of her smile ! But, oh !
her eyes, large and black, with all the soft languishment of
the blue, every turn of her features discovering some new
graces."
(15.) Nothing is beautiful that is misplaced. (Burke.)
(16.) Age is not adapted to imbibe, through sympathy, the
Beautiful. In fact, many things that excite forth feeling
when young cease to do so when old ; thus tickling cannot
produce mirth when cross, angry, or very aged.
86
BEAUTY.
(17.) A man to the female taste is more beautiful than
the loveliest woman, because he has certain masculine
attributes that excite her appreciative qualities
(18.) The somnambule and mesmeric patient, when
dreaming, develope most fascinating beauties when in motion
and repose, never witnessed in any other state of life.
(19.) Beauty and intellect are mostly combined. Thus
Ninon de 1'Enclos, the most beautiful woman of her age,
was full of probity, understanding, and possessed by every
freedom of thought; thus beauty of form appertains- to per-
fection of brain and mind, ( Voltaire, v. I, p. 11.)
(20.) EI.KGANCE, among the trench, as with the ancient
Romans, is confined to sculpture, painting, eloquence, and
still more to poetry ; it does not precisely mean the same
thing as grace. The word grace applies particularly to
motion. (Voltaire v. 1, p. 423.)
(21.) Taste would be better understood by calling it appre-
ciation ; it is an appetite, and may well be designated taste
or feeling, since it is by feeling we appreciate everything.
(22.) We must be happy to estimate Beauty. " I am very
miserable, and therefore have not time to acquire taste," said
a man during conversation. (I'altuirt;, v.'2,2). 523.)
(24.) " With regard to the Grecian profile, relative to the
famous descent of the forehead to the nose in one continued
right line, can any person, having a sense of truth and
.Nature, suppose this natural and true? I will never pro-
nounce that any such living profile can be found ; or were it-
possible to find such a person, he must be most blockishly
stupid. This countenance is, in fact, merely imaginary, and
only betokening the vapid and unimpassioned countenance of
a stupid individual.
"The eye is perfect marble, as are the eyebrows and the
whole profile. The cavity between the under lip and the chin,
with the arching of the chin itself, notwithstanding apparent
beauty, are stone, or at least extremely inanimate. Depraved
is the taste which can call this contour graceful, and therefore
it must be far from majestic. 1 should never wish anyone to
possess a countenance so cold, insipid, stony, unimpassioned,
or so perfectly like a Greek statue." (Lavater, p.
WOMAN AND EDUCATION. 87
(24.) The great portrayers of beauty as before observed
were mostly extremely handsome and intellectually bright.
Thus Leonardo da Vinci was a genius from a boy ; he knew
all sciences, and was a sculptor, painter, astronomer, and
the handsomest man of his day. Raffaello D'Urbino, the
son of a poor painter, was pronounced to be the most
elegant and comely personage of his time.
(25.) Relative to dress. Swift states that "a fop is a peg
whereon to hang a suit of clothes."
(26.) The costumed man has been justly denned as " an
animal ashamed of his own body."
(27.) What inanities as regards portraits ! Can a man
paint a soul upon canvas ? And yet the artist talks of his
expression ! (Bentley.)
(28 ) " BEAUTY, thou art twice blest ; thou blessest the
gazer and the possessor, often at once the effect and cause
of goodness. A sweet disposition, a loving soul, an
affectionate nature will speak through the eyes, the lips, the
brow, and become the cause of Beauty. On the other hand,
they who have the gift that commands love, a key that opens
all minds, are ordinarily inclined to look with happy eyes
upon the world at large, to be cheerful and serene, to hope
and confide. There is more wisdom than common people
dream of in our admiration of a fair face." (Bulwer's
" Alice," p. 36.)
(29.1 But who can describe or portray beauty ? Let any
one look at the finest attempts to achieve this impossibility
by the old masters, and then let him compare them with the
faces he has seen, and may behold every day as he walks the
peopled earth.
(30.) All clever and talented men, especially those blest
with genius, always proclaimed that they inherited their
abilities from having had beautiful or sensitive mothers.
(31.) Had women been educated like men, not so much
through book-learning as by being mixed up with trans-
piring circumstances and occurring events, they would
have given birth to a very superior offspring to that now
brought forth ; for then the mother, during gestation, would
have influenced by induction or investiture the foetus (child
88 BEAUTY.
in the womb), through her practical experiences and mental
excitements ; for during 1 the period of gestation or pregnancy
she would have mingled with occurring transactions, by
means of which, from her aptness in acquiring knowledge,
she would have occupied most of the seats of office and
emolument. Under these moral contingencies or incidents,
we should have had, everywhere amongst civilized nations,
glorious peace, for there would then have been no devasta-
ting wars, because the gentler sex would, under this self-
education, have taught us to rule through love, as practised
by the Jews, and not by means of punishment, or murderous
strife, but by returning " good for evil," and giving a " kiss
for a blow," and, thus circumstanced, man would have been
happy, and also woman's more respectful, loving, and
worshipping companion, from his then greater dependent
reliance on her innate or inborn natural superior abilities.
THE END.
E RBA T A.
Page 60, line 8. For "orginates," read "originates."
lines 8 and 9. For " structions," read " ttraetalM."
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