1 ^ THE TEMPLE CLASSICS DRAMATIC & EARLY POEMS OF MATTHEW ARNOLD y DRAMATIC AND 10^ EARLY^ POEMS MATTHEW ARNOLD ^v^ CONTENTS DRAMATIC POEMS— Merope : A Tragedy — Author's Preface Historical Introduction . Persons of the Drama Merope .... Empedocles on Etna — Persons .... Act I Act II. . EARLY POEMS— Alaric at RoMt Cromwell Sonnets — 1. Quiet VVor'c . II. To a Friend . 5 42 48 48 130 130 154- 173 182 190 191 8 CONTENTS Sonnets — continued. III. Shakspeare IV. Written in Emerson's Essays V. Written in Butler's Sermons VI. To the Duke of Wellington VII. "In Harmony with Nature" viir. To George Cruikshank . IX. To a Republican Friend, 184.8 X. Continued XI. Religious Isolarion Xii. To the Hungarian Nation XIII. Youth's Agitations XIV. The World's Triumphs Mycerinus The Church of Brou — I. The Castle II. The Church m. The Tomb A Modern Sappho Reouiescat Youth and Calm, To MY Friends, who ridiculed a Tender Leave-Taking (A Memory Picture) .-..•• CONTENTS A Dream The New Sirens .... The Voice Stagirius ..... Human Life ..... To A Gipsy Child by the Sea-shore The Hayswater Boat . A Question: to Fausta . • In Utrumque Paratus . . , The World and the Quietist . The Second Best .... Consolation Resignation: To Fausta BIBLIOGRAPHICAL EPILOGUE . NOTES INDEX TO FIRST LINES PACK 217 2lg 227 229 232 234 236 237 238 239 240 243 253 265 273 DRAMATIC AND EARLY POEMS MEROPE— A TRAGEDY AUTHOR'S PREFACE I AM not about to defend myseli for having taken a plea for the story of the following tragedy from classical Greek form •' o o J And spirit antiquity. On this subject I have already said all which appears to me to be necessary. For those readers to whom my tragedy will give pleasure, no argument on such a matter is required : one critic, whose fine intelligence it would have been an honour to convince, lives, alas ! no longer : there are others, upon whom no arguments which I could possibly use would produce any impression. The Athenians fined Phrynichus for representing to them their own sufferings : there are critics who would fine us for representing to them any- thing else. But, as often as it has happened to me to be blamed or praised for my supposed addiction to the classical school in poetry, I have thought, with real humiliation, how little any works of mine were entitled to rank among the genuine works of that school ; how little they were calculated to 1 give, to readers unacquainted with the great crea- tions of clasbical antiquity, any adequate impression b 6 AUTHOR'S PREFACE Advantage of their form or of their spirit. And yet, what- language ^^^^ ^^^ critics may say, there exists, I am conyinced, even in England, even in this strong- hold of the romantic school, a wide though an ill-informed curiosity on the subject of the so-called classical school, meriting a more complete satis- faction than it has hitherto obtained. Greek art — the antique — classical beauty — a nameless hope and interest attaches, I can often see, to these words, even in the minds of those who have been brought up among the productions of the romantic school ; of those who have been taught to con- sider classicalism as inseparable from coldness, and the antique as another phrase for the unreal. So immortal, so indestructible is the power of true beauty, of consummate form : it may be submerged, but the tradition of it survives : nations arise which know it not, which hardly believe in the report ot it ; but they, too, are haunted with an indefinable interest in its name, with an inexplicable curiosity as to its nature. But however the case may be with regard to the curiosity of the public, I have long had the strongest desire to attempt, for my own satisfaction, to come to closer quarters with the form which produces such grand effects in the hands of the Greek masters ; to try to obtain, through the medium of a living, familiar language, a fuller and / more intense feeling of that beauty, which, even when apprehended through the medium of a dead language, so powerfully affected me. In his delightful Life of Goethe, Mr. Lewes has most truly observed that Goethe's Iphigetiela enjoys an AUTHOR'S PREFACE 7 inestimable advantage in being written in a language Origination which, being a modern language, is in some sort trans^latton our own. Not only is it vain to expect that the vast majority of mankind will ever undertake the toil of mastering a dead language, above all, a dead language so difficult as the Greek ; but it may be doubted whether even those, whose enthusiasm shrinks from no toil, can ever so thoroughly press into the intimate feeling of works composed in a dead language as their enthusiasm would desire. I desired to try, therefore, how much of the effec- tiveness of the Greek poetical forms I could retain in an English poem constructed under the conditions of those forms ; of those forms, too, in their severest and most definite expression, in their application to dramatic poetry. I thought at first that I might accomplish my object by a translation of one of the great works of iEschylus or Sophocles. But a translation is a work not only inferior to the original by the whole difference of talent between the first composer and his translator : it is even inferior to the best which the translator could do under more inspiring cir- cumstances. No man can do his best with a subject which does not penetrate him : no man can be penetrated by a subject which he does not conceive independently. Should I take some subject on which we have an extant work by one of the great Greek poets, and treat it independently ? Something was to be said for such a course : in antiquity, the same tragic stories were handled by all the tragic poets : Voltaire says truly that to see the same materials differently treated by different poets is most 8 AUTHOR'S PREFACE Choice of interesting ; accordingly we have an CEd'ipus of a su ject QQi-neille, an QLd'ipus of Voltaire : innumerable are the Agamemnons, the Electras, the Anttgones, of the French and Italian poets from the sixteenth to the nineteenth century. But the same disadvan- tage which we have in translating clings to us in our attempt to treat these subjects independently : their tieatment by the ancient masters is so over- whelmingly great and powerful that we can henceforth conceive them only as they are there treated : an independent conception of them has become impossible for us : in working upon them we are still, therefore, subject to conditions under which no man can do his best. It remained to select a subject from among those which had been considered to possess the true requisites of good tragic subjects ; on which great works had been composed, but had not survived to chill emulation by their grandeur. Of such subjects there is, fortunately, no lack. In the writings of Hyginus, a Latin mythographer of uncertain date, we possess a large stock of them. The heroic stories in Hyginus, Maffei, the reformer of the Italian theatre, imagined rightly or wrongly to be the actual summaries of lost Greek dramas : they are, at any rate, subjects on which lost dramas were founded. Maffei counsels the poets of his nation to turn from the inferior subjects on which they were employing themselves, to this " mimera di tragici argoment'i,''^ this rich mine of subjects for tragedy. Lessing, the great German critic, echoes Maffei's counsel, but adds a warning. " Yes," he cries, " the great subjects are there, but they await an intelligent eye to regard them : they can be AUTHOR'S PREFACE 9 handled, not by the great majority of poets, but The only by the small minority," phontes^of Among these subjects presented in the collection Euripides of Hyginus, there is one which has long attracted my interest, from the testimony of the ancients to its excellence, and from the results which that testimony has called forth from the emulation of the moderns. That subject is the story of Merope. To the effectiveness of the situations which this story offered, Aristotle and Plutarch have borne witness : a celebrated tragedy upon it, probably by Euripides, existed in antiquity. "The Cresphontes of Euripides is lost," exclaims the reviewer of Voltaire's Merope, a Jesuit, and not unwilling to conciliate the terrible pupil of his order ; " the Cresphontes of Euripides is lost : M. de Voltaire has restored it to us." " Aristotle," says Voltaire, " Aristotle, in his immortal work on Poetry, does not hesitate to affirm that the recognition between Merope and her son was the most interesting moment of the Greek stage." Aristotle affirms no such thing ; but he does say that the story of Merope, like the stories of Iphigeneia and Antiopc, supplies an example of a recognition of the most affecting kind. And Plutarch says; "Look at Merope in the tragedy, lifting up the axe against her own son as being the murderer of her own son, and crying — oaicurepav bi] Trjvd' eyw Si'Sco/^i aoi ■rT\r]yr]v A more just stroke than that thou gav'st my son. Take What an agitation she makes in the theatre ! iiow lo AUTHOR'S PREFACE The she fills the spectators with terror lest she should Merope— ^^ ^0° quick for the old man who is trying to stop Hyginus her, and should strike the lad ! " It is singular that neither Aristotle nor Plutarch names the author of the tragedy : scholiasts and other late writers quote from it as from a work of Euripides ; but the only writer of authority who names him as its author is Cicero. About fifty lines of it have come down to us : the most important of these remains are the passage just quoted, and a choral address to Peace ; of these I have made use in my tragedy, translating the former, and of the latter adopting the general thought, that of rejoicing at the return of peace : the other fragments consist chiefly of detached moral sentences, of which I have not made any use. It may be interesting to give some account of the more celebrated of those modern works which have been founded upon this subject. But before I proceed to do this, I will state what accounts we have of the story itself. These proceed from three sources — Apollodorus, Pausanias, and Hyginus. Of their accounts that of Apollodorus is the most ancient, that of Pausanias the most historically valuable, and that of Hyginus the fullest. I will begin with the last-named writer. Hyginus says : — " Merope sent away and concealed her infant son. Polyphontes sought for him everywhere, and promised gold to whoever should slay him. He, when he grew up, laid a plan to avenge the murder of his father and brothers. In pursuance dorus and Pausanias AUTHOR'S PREFACE ii of this plan he came to king Polyphontes and Apollo asked for the promised gold, saying that he had slain the son of Cresphontes and Merope. The king ordered him to be hospitably entertained, intending to inquire further of him. He, being very tired, went to slee]), and an old man, who was the channel through whom the mother and son used to communicate, arrives at this moment in tears, bringing word to Merope that her son had disappeared from his protector's house. Merope, believing that the sleeping stranger is the murderer of her son, comes into the guest- chamber with an axe, not knowing that he whom she would slay was her son : the old man re- cognised him, and withheld Merope from slaying him. After the recognition had taken place, Merope, to prejiare the way for her vengeance, affected to be reconciled with Polyphontes. The king, overjoyed, celebrated a sacrifice : his guest, pretending to strike the sacrificial victim, slew the king, and so got back his father's kingdom." Apollodorus says : — " Cresjihontes had not reigned long in Messenia when he was murdered together with two of his sons. And Polyphontes reigned in his stead, he, too, being of the family of Hercules ; and he had for his wife, against her will, Merope, the widow of the murdered king. But Merope had borne to Cresphontes a third son, called ^pytus : him she gave to her own father to bring up. He, when he came to man's estate, returned secretly to Messenia, and slew Polyphontes and the other murderers of his father." Pausanias adds nothing to the facts told by 12 AUTHOR'S PREFACE The Apollodorus, except that he records the proceed- 'of the* ings of Cresphontes which had provoked the moderns resentment of his Dorian nobles, and led to his murder. His statements on this point will be found in the Historical Introduction which follows this Preface. The account of the modern fortunes of the story of Merope is a curious chapter in literary history. In the early age of the French theatre this subject attracted the notice of a great man, if not a great poet, the cardinal Richelieu. At his theatre, in the Palais Royal, was brought out, in 1641, a tragedy under the title of Telephonte, the name given by Hyginus to the surviving son of Merope. This piece is said by Voltaire to have contained about a hundred lines by the great cardinal, who had, as is well known, more bent than genius for dramatic composition. There his vein appears to have dried up, and the rest is by an undistinguished hand. This tragedy was followed by another on the same subject from the resident minister, at Paris, of the celebrated Christina of Sweden. Two pieces with the title of Merope, besides others on the same story, but with different names, were brought out at Paris before the Merope of Voltaire appeared. It seems that none of them created any memorable impression. The first eminent success was in Italy. There too, as in France, more than one Merope was early produced : one of them in the sixteenth centurj^, by a Count Torelli, composed with choruses : but the first success was achieved by Matfei. Scipio Maffei, called by Voltaire the Sophocles and Varro of Verona, was a noble and cultivated person. He AUTHOR'S PREFACE 13 became in middle life the historian of his native Scipio place, Verona ; and may claim the honour of ^3"^*'* having partly anticipated Niebuhr in his famous discovery, in the Capitular library of that city, of the lost works of Gaius, the Roman lawyer. He visited France and England, and received an honorary degree at Oxford. But in earlier life he signalised himself as the reviver of the study of Greek literature in Italy ; and with the aim to promote that study, and to rescue the Italian theatre from the debasement into which it had fallen, he brought out at Modena, in 17 13, his tragedy of Merope. The effect was immense. " Let the Greek and Roman writers give place : here is a greater pro- duction than the (EdlpusV^ wrote, in Latin verse, an enthusiastic admirer. In the winter following its appearance, the tragedy kept constant possession of the stage in Italy ; and its reputation travelled into France and England. In England a play was produced in 1731, by a writer called Jeffreys, professedly taken from the Merope of Maffei. But at this period a love-intrigue was considered indis- pensable in a tragedy : Voltaire was even compelled by the actors to introduce one in his (Edipus : and although in Maffei's work there is no love-intrigue, the English adapter felt himself bound to supply the deficiency. Accordingly he makes, if we may trust Voltaire, the unknown son of Merope in love with one of her maids of honour : he is brought before his mother as his own supposed murderer : she gives him the choice of death by the dagger or by poison : he chooses the latter, drinks off the poison and falls insensible : but reappears at the U AUTHOR'S PREFACE The end of the tragedy safe and sound, a friend of *'j^^^*^*'' the maid of honour having substituted a sleep ng- draught for the poison. Such is Voltaire's account of this English Merope, of which I have not been able to obtain sight. Voltaire is apt to exaggerate : but the work was, without doubt, sufficiently ib- surd. A better English translation, by A re, appeared in 1740. I have taken from Matfei a line in my tragedy — " Tyrants think, him they murder not, they spare." MafFei has — " Ecco il don del tiranni : a lor rassembra, Morte non dando altnii, di dar la vita." MafFei makes some important changes in the story as told by its ancient relaters. In his tragedy the unknown prince, Merope's son, is called Egisto : Merope herself is not, as the ancients represented her, at the time of her son's return the wife of Polyphontes, but is repelling the importunate offer of his hand by her husband's murderer : Egisto does not, like Orestes, know his own parentage, and return secretly to his own home in order to wreak vengeance, in concert with his mother, upon his father's murderer : he imagines himself the son of Messenian parents, but of a rank not royal, intrusted to an old man, Polidoro, to be brought up ; and is driven by curiosity to quit his protector and visit his native land. He enters Messenia, and is attacked by a robber, whom he kills. The blood upon his dress attracts the notice of some soldiers of Polyphontes whom he falls in with ; he is seized and brought to the royal palace. AUTHOR'S PREFACE 15 On hearing his story, a suspicion seizes Merope, Voltaire's who has heard from Polidoro that her son has ^«=''°P* quitted him, that the slain person must have been her own son. The suspicion is confirmed by the sight of a ring on the finger of Egisto, which had belonged to Cresphontes, and which Merope sup- poses the unknown stranger to have taken from her murdered son : she twice attempts his life : the arrival of Polidoro at last clears up the mystery for her ; but at the very moment when she recog- nises Egisto, they are separated, and no interview of recognition takes place between the mother and son. Finally, the prince is made acquainted with hie origin, and kills Polyphontes in the manner df scribed by Hyglnus. This is an outline of the story as arranged by Matfei. This arrangement has been followed, in the main, by all his successors. His treatment of the subject has, I think, some grave defects, which I shall presently notice : but his work has much nobleness and feeling ; it seems to me to possess, or tlie whole, more merit of a strictly poetical kind than any of the subsequent works upon the same subject. Voltaire's curiosity, which never slumbered, was attracted by the success of Maffei. It was not until 1736, however, when his interest in MafFei's tragedy had been increased by a personal acquaint- ance with its author, that his own Merope was composed. It was not brought out upon the stage unci! 1743. It was received, like its Italian pre- decessor, with an enthusiasm which, assuredly, the English Merope will not excite. From its exhibi- tion dates the practice of calling for a successful i6 AUTHOR'S PREFACE Voltaire author to appear at the close of his piece : the to^"ffei audience were so much enchanted with Voltaire's tragedy, that they insisted on seeing the man who had given them such deHght. To Corneille had been paid the honour of reserving for him the same seat in the theatre at all representations ; but neither he nor Racine were ever " called for." Voltaire, in a long complimentary letter, dedi- cated his tragedy to Maffei. He had at first in- tended, he says, merely to translate the Merope of his predecessor, which he so greatly admired : he still admired it ; above all, he admired it because it possessed simplicity ; that simplicity which is, he says, his own idol. But he has to deal with a Parisian audience, with an audience who have been glutted with masterpieces until their delicacy has become excessive ; until they can no longer support the simple and rustic air, the details of country life, which Maffei had imitated from the Greek theatre. The audience of Paris, of that city in which some thirty thousand spectators daily witnessed theatrical performances, and thus ac- quired, by constant practice, a severity of taste, to which the ten thousand Athenians who saw tragedies but four times a year could not pretend — of that terrible city, in which " Et pueri nasum rhinocerotis habent : " this audience loved simplicity, indeed, but not the same simplicity which was loved at Athens and imitated by Maffei. " I regret this," says Voltaire, " for how fond I am of simple nature ! but, ilfaut se plier au gout d'une nation, one must accommodate oneself to the taste of one's countrymen." AUTHOR'S PREFACE 17 He does himself less than justice. When he Voltaire objects, indeed, to that in Maffei's work which is ^^ '^"*'*^ truly " naif et rustique," to that which is truly in a Greek spirit, he is wrong. His objection, for instance, to the passage in which the old retainer of Cresphontes describes, in the language of a man of his class, the rejoicings which celebrated his/ master's accession, is, in my opinion, perfectly groundless. But the wonderful penetration and clear sense of Voltaire seizes, in general, upon really weak points in Maffei's work : upon points which, to an Athenian, would have seemed as weak as they seemed to Voltaire. A French audience, he says, would not have borne to witness Polyphonies making love to Merope, whose husband he had murdered : neither would an Athenian audience have borne it. To hear Polyphontes say to Merope " lo t^amo,^' even though he is but feign- ing, for state purposes, a love which he has not really, shocks the natural feeling of mankind. Our usages, says Voltaire, would not permit that Merope should twice rush upon her son to slay him, once with a javelin, the next time with an axe. The French dramatic usages, then, would on this point have perfectly agreed with the laws of reason and good taste : this repetition of the same incident is tasteless and unmeaning. It is a grave fault of art, says Voltaire, that, at the critical moment of re- cognition, not a word passes between Merope and her son. He is right ; a noble opportunity is thus thrown away. He objects to Maffei's excessive introduction of conversations between subaltern personages : these conversations are, no doubt, tiresome. Other points there are, with respect to B l8 AUTHOR'S PREFACE Voltaire— wliich we may say that Voltaire's objections would LindelU have been perfectly sound had Maffei really done what is imputed to him : but he has not. Voltaire has a talent for misrepresentation, and he often uses it unscrupulously. He never used it more unscrupulously than on this occasion. The French public, it appears, took Voltaire's expressions of obligation to Maffei some- what more literally than Voltaire liked : they imagined that the French Merope was rather a successful adaptation of the Italian Merope than an original work. It was necessary to undeceive them. A letter appeared, addressed by a M. de La Lindelle to Voltaire, in which Voltaire is reproached for his excessive praises of Maifei's tragedy, in which that work is rigorously analysed, its faults remorselessly displayed. No merit is allowed to it : it is a thoroughly bad piece on a thoroughly good subject. Lessing, who, in 1768, in his Hamhurgische Dramaturg'te, reviewed Vol- taire's Merope at great length, evidently has divined, what is the truth, that M. de La Lindelle and Voltaire are one and the same person. It required indeed but little of the great Lessing's sagacity to divine that. An unknown M. de La Lindelle does not write one letter in that style of unmatched incisiveness and animation, that style compared to which the style of Lord Macaulay is tame, and the style of Isocrates is obscure, and then pass for ever from the human stage. M. de La Lindelle is Voltaire; but that does not hinder Voltaire from replying to him with perfect gravity. " You terrify me ! " he exclaims to his corre- spondent — that is, to himself: "you terrify me! AUTHOR'S PREFACE 19 you are as hypercritical as Scaliger. Why not fix Voltaire's your attention rather on the beauties of M. Maffei's '^"Pii"ty work, than on its undoubted defects ? It is my sincere opinion that, in some points, M. Maffei's Merope is superior to my ov/n." The transaction is one of the most signal instances of literary sharp practice on record. To this day, in the ordinary editions of Voltaire, M. de La Lindelle's letter figures, in the correspondence prefixed to the tragedy of Merope, as the letter of an authentic person ; although the true history of the proceeding has long been well known, and Voltaire's conduct in it was severely blamed by La Harpe. Voltaire had said that his Merope was occasioned by that of MafFei. " Occasioned," says Lessing, " is too weak a word : M. de Voltaire's tragedy owes everything to that of M. Maffei." This is not just. I We have seen the faults in Maffei's work pointed ; out by Voltaire. Some of these faults he avoids : I at the same time he discerns, with masterly clear- ness, the true difficulties of the subject. " Comment se prendre," he says, "pour faire penser a Merope que son fils est I'assassin de son fils meme ? " That is one problem ; here is another : " Comment trouver des motifs necessaires pour que Polyphonte veuille epouser Merope ? " Let us see which of Maffei's faults Voltaire avoids : let us see how far ihe solves the problems which he himself has enunciated. The story, in its main outline, is the same with Voltaire as with Maffei ; but in some particulars it is altered, so as to have more probability. Like Maffei's Egisto, Voltaire's Egisthe does not know his own origin : like him, youthful curiosity drives 20 AUTHOR'S PREFACE Maffei and him to quit his aged protector, and to re-enter analysed Messenia. Like him he has an encounter with a stranger, whom he slays, and whose blood, staining his clothes, leads to his apprehension. But this stranger is an emissary of Polyphonies, sent to effect the young prince's murder. This is an improvement upon the robber of Maffei, who has no connexion whatever with the action of the piece. Suspicion falls upon Egisthe on the same grounds as those on which it fell upon Egisto. The suspicion is confirmed in Egisthe's case by the appearance of a coat of armour, as, in Egisto's case, it was confirmed by the appearance of a ring. In neither case does Merope seem to have sufficient cause to believe the unknown youth to be her son's murderer. In Voltaire's tragedy, Merope is igno- rant until the end of the third act that Polyphontes is her husband's murderer ; nay, she believes that Cresphontes, murdered by the brigands of Pylos, has been avenged by Polyphontes, who claims her gratitude on that ground. He desires to marry her in order to strengthen his position. " Of in- terests in the state," he says, " II ne reste aujourd'hui que le votre et le mien : Nous devons Tun a Tautre un mutuel soutien." Voltaire thus departs widely from the tradition ; but he can represent Merope as entertaining and dis- cussing the tyrant's offer of marriage without shock- ing our feelings. The style, however, in which Voltaire makes Polyphontes urge his addresses, would sometimes, I think, have wounded a Greek's taste as much as Maffei' s lo i'amo — AUTHOR'S PREFACE 21 " Je sais que vos appas, encore dans le printemps, Theit Poiirraient s'efFaroucher de I'hiver de mes ans." faults What an address from a stern, care-haunted ruler to a widowed queen, the mother of a grown-up son ! The tragedy proceeds ; and Merope is about to slay her son, when his aged guardian arrives and makes known to her who the youth is. This is as in MafFei's piece ; but Voltaire avoids the absurdity of the double attempt by Merope on her son's life. Yet he, too, permits Egisthe to leave the stage without exchanging a word with his mother : the very fault which he justly censures in Maffei. Egisthe, indeed, does not even learn, on this occasion, that Merope is his mother : the recog- nition is thus cut in half. The second half of it comes afterwards, in the presence of Polyphontes ; and his presence imposes, of course, a restraint upon the mother and son. Merope is driven, by fear for her son's safety, to consent to marry Poly- phontes, although his full guilt is now revealed to her ; but she is saved by her son, who slays the tyrant in the manner told in the tradition and followed by MafFei. What is the real merit of Voltaire's tragedy ? We must forget the rhymed Alexandrines ; that metre, faulty not so much because it is disagreeable in itself, as because it has in it something which is essentially unsuitcd to perfect tragedy ; that metre which is so indefensible, and which Voltaire has so ingeniously laboured to defend. He takes a noble passage from Racine's Phedre, alters words I so as to remove the rhyme, and asks if the passage \ now produces as good an effect as before. But a 92 AUTHOR'S PREFACE Voltaire's fine passage which we are used to we like in the "**" form in which we are used to it, with all its faults. Prose is, undoubtedly, a less noble vehicle for tragedy than verse ; yet we should not like the fine passages in Goethe's prose tragedy oi Egmont the better for having them turned into verse. Be- sides, it is not clear that the unrhymed Alexandrine is a better tragic metre than the rhymed. Voltaire says that usage has now established the metre in Franct; :;nd that the dramatic poet has no escape from it. For him and his contemporaries this is a valid plea ; but how much one regrets that the poetical feeling of the French nation did not, at a period when such an alteration was still possible, change for a better this unsuitable tragic metre, as the Greeks, in the early period of their tragic art, changed for the more fitting iambus their trochaic tetrameter. To return to Voltaire's Merope. It is admirably constructed, and must have been most effective on the stage. One feels, as one reads it, that a poet gains something by living amongst a population who have the nose of the rhinoceros : his ingenuity becomes sharpened. This work has, besides, that stamp of a prodigious talent which none of Voltaire's works are without ; it has vigour, clearness, rapid movement ; it has lines which are models of terse observation — "Le premier qui fut rol fut un soldat heureux: Qui sert blen son pays n'a pas besoin d'aieux." It has lines which are models of powerful, animated, rhetoric — AUTHOR'S PREFACE 23 M^ROPE. Aaron "Courons a Polyphonte — implorons son appul." adaotatlon NARBAS. " N'implorez que les dieux, et ne craignez que lui." What it wants is a charm of poetical feeling, which Racine's tragedies possess, and which has given to them the decisive superiority over those of Voltaire. He has managed his story with great adroitness ; but he has departed from the original tradition yet further than Maffei. He has avoided several of Maffei's faults : why has he not avoided his fault of omitting to introduce, at the moment of recog- nition, a scene between the mother and son ? Lessing thinks that he wanted the double recog- nition in order to enable him to fill his prescribed space, that terrible " carriere de cinq actes " of which he so grievously complains. I believe, rather, that he cut the recognition in two, in order to produce for his audience two distinct shocks of surprise : for to inspire surprise, Voltaire con- sidered the dramatic poet's true aim ; an opinion which, as we shall hereafter see, sometimes led him astray. Voltaire's Merope was adapted for the English 1 stage by Aaron Hill, a singular man ; by turns, : poet, soldier, tlieatrical manager, and Lord Peter - \ borough's private secretary ; but always, and above I all, an indefatigable projector. He originated a I beech oil company, a Scotch timber company, and. a plan to colonise Florida. He published Essays I on Reducing the Price of Coals, on Repairing I' Dagenham Breach, and on English Grape Wines; I, an epic poem on Gideon, a tragedy called The 24 AUTHOR'S PREFACE Alfieri's Fatal Vision, or Fall of Siam, and a translation Merope ^^ Voltaire's Zdire. His Merope was his last work. It appeared in 1749 with a dedication to Lord Bolingbroke ; it was brought on the stage with great success, Garrick acting in it ; and Hill, who was at this time in poverty, and who died soon after, received a considerable sum from his benefit nights. I have not seen this work, which is not included in the Inchbald collection of acted plays. Warton calls Aaron Hill an affected and fustian writer, and this seems to have been his reputation among his contemporaries. His Zara, which I have seen, has the fault of so much of English literature of the second class — an incurable defect oi style. One other Merope remains to be noticed — the Merope of Alfieri. In this tragedy, which appeared in 1783, A-lfieri has entirely followed Maffei and Voltaire. He seems to have followed Maffei in the first half of it ; Voltaire in the second. His Polyphontes, however, does not make love to Merope : desiring to obtain her hand, in order by this marriage to make the Messenians forget their attachment to Cresphontes, he appeals to her self- interest. " You are miserable," he says ; " but a throne is a great consolation. A throne is — la sola Non vile ammenda, che al fallir mio resti." Egisto, in Alfieri's piece, falls under suspicion from the blood left on his clothes in a struggle with a stranger, whom he kills and throws into the river Pamisus. The suspicion is confirmed by the appearance of a girdle recognised by Merope as AUTHOR'S PREFACE 25 having belonged to her son ; as it was confirmed The in Maffei's piece by the appearance of a ring ; in "qu^t"^ Voltaire's, by that of a coat of armour. The tradition rest is, in the main, as with Voltaire, except that Alfieri makes Polyphontes perish upon the stage, under circumstances of considerable improbability. This work of Alfieri has the characteristic merit, and the characteristic fault, of Alfieri's tragedies : it has the merit of elevation, and the fault of narrowness. Narroiv elevation ; that seems to me exactly to express the quality of Alfieri's poetry : he is a noble-minded, deeply interesting man, but a monotonous poet. A mistake, a grave mistake it seems to me, in the treatment of their subject, is common to Maifei, Voltaire, and Alfieri. They have abandoned the tradition where they h.,,d better have followed it; they have followed it, where they had better have abandoned it. The tradition is a great matter to a poet ; it is an unspeakable support ; it gives him the feeling that he is treading on solid ground. Aristotle tells the tragic poet that he must not destroy the received stories. A noble and accomplished living poet, M. Manzoni, has, in an admirable disserta- tion, developed this thesis of the importance to the poet of a basis of tradition. Its importance I feel so strongly, that, where driven to invent in the false story told by Merope's son, as by Orestes in the Electra, of his own death, I could not satisfy myself until I discovered in Pausanias a tradition, which I took for my basis, of an Arcadian hunter drowned in the lake Stymphalus, down one of those singular Katabothra, or chasms in the lime- 26 AUTHOR'S PREFACE Tradition's stone rock, SO well known in Greece, in a manner ights an ' wrongs ng ts an similar to that in which ^pytus is represented to have perished. MafFei did right, T think, in altering the ancient tradition where it represents Merope as actually the wife of Polyphontes. It revolts our feeling to con- sider her as married to her husband's murderer ; and it is no great departure from the tradition to represent her as sought in marriage by him, but not yet obtained. But why did Maffei (for he, it will be remembered, gave the story its modern arrangement, which Voltaire and Alfieri have, in all its leading points, followed), why did Maffei abandon that part of the tradition which represents ^pytus, the Messenian prince, as acquainted v/ith his own origin ? Why did he and his followers prefer to attribute to curiorlty a return which the tradition attributed to a far more tragic motive ? Why did they compel themselves to invent a machinery of robbers, assassins, guards, rings, girdles, and I know not what, to effect that which the tradition effects in a far simpler manner — to place ^pytus before his mother as his own murderer? Lessing imagines that Maffei, who wished to depict, above all, the maternal anxiety of Merope, conceived that this anxiety would be more naturally and powerfully a.vakened by the thought of her child reared in hardship and obscurity as a poor man's son, then by the thought of him reared in splendour as a prince in the palace of her own father. But what a conception of the sorrow of a queen, whose husband has been murdered, and whose son is an exile from his inheritance, to suppose that such a sorrow is enhanced by the thought AUTHOR'S PREFACE 27 that her child is rudely housed and plainly fed ; Tragfic to assume that it would take a less tragic com- ^^Jjy. plexion if she knew that he lived in luxury ! No ; phontes the true tragic motive of Merope's sorrow is else- where : the tradition amply supplied it. Here, then, the moderns have invented amiss, because they have invented needlessly ; because, on this point, the tradition, as it stood, afforded perfect materials to the tragic poet : and, by Maffei's change, not a higher tragic complication, but merely a greater puzzle and intricacy is pro- duced. 1 come now to a point on which the tradition might with advantage, as I think, have been set aside ; and that is, the character of Polyphontes. Yet, on this point, to speak of setting aside the tradition is to speak too strongly ; tor the tradition is here not complete. Neither Pausanias nor Apollodorus mention circumstances which definitely fix the character of Polyphontes ; Hyginus, no doubt, represents him as a villain, and, if Hyginus follows Euripides, Euripides also thus represented him. Euripides may possibly have done so : yet a purer tragic feeling, it seems to me, is produced, if Polyphontes is represented as not wholly black and inexcusable, than if he is represented as a mere monster of cruelty and hypocrisy. Aris- totle's profound remark is well known, that the tragic personage whose ruin is represented, should be a personage neither eminently good, nor yet one brought to ruin by sheer iniquity: nay, that his character should incline rather to good than to bad, but that he should have some fault which impels him to his fall. For, as he explains, the two grand tragic feelings, pity and terror, which it 28 AUTHOR'S PREFACE The main is the business of tragedy to excite, will not be d[fficuUy excited by the spectacle of the ruin of a mere villain ; since pity is for those who suffer un- deservedly : and such a man suffers deservedly : terror is excited by the fall of one of like nature with ourselves, and we feel that the mere villain is not as ourselves. Aristotle, no doubt, is here speaking, above all, of the Prot- agonist, or principal personage of the drama ; but the noblest tragic poets of Greece rightly ex- tended their application of the truth on which his remark is based to all the personages of the drama : neither the Creon of Sophocles, nor the Clytem- nestra of ^schylus, are wholly inexcusable ; in none of the extant dramas of .^schylus or Sophocles is there a character which is entirely bad. For such a character we must go to Euripides : we must go to an art — wonderful indeed, for I entirely dissent from the unreserved disparagers of this great poet — but an art of less moral significance than the art of Sophocles and ^schylus ; we must go to tragedies like the Hecuba., for villains like Polymestor. What is the main dramatic difficulty of the story of Merope, as usually treated ? It is, as Alfieri rightly saw, that the interest naturally declines from the moment of Merope's recognition of her son ; that the destruction of the tyrant is not, after this, matter of interest enough to affect us deeply. This is true, if Polyphontes is a mere villain. It is not true, if he is one for the ruin of whom we may, in spite of his crime, feel a profound com- passion. Then our interest in the story lasts to the end : for to the very end we are inspired AUTHOR'S PREFACE 29 with the powerful tragic emotions of commisera- The base tion and awe. Pausanias states circumstances "p'^'iy!!" which suggest the possibiHty of representing Poly- phontes phontes, not as a mere cruel and selfish tyrant, but as a man whose crime was a truly tragic fault, the error of a noble nature. Assume such a nature in him, and the turn of circumstances in the drama takes a new aspect : Merope and her son triumph, but the fall of their foe leaves us awestruck and compassionate : the story issues tragically, as Aris- totle has truly said that the best tragic stories ought to issue. Neither Maffei, nor Voltaire, nor Alfieri have drawn Polyphontes with a character to inspire any feeling but aversion, with any traits of nobleness to mitigate our satisfaction at his death. His character being such, it is difficult to render his anxiety to obtain Merope's hand intelligible, for Merope's situation is not such as to make her enmity really dangerous to Polyphontes ; he has, therefore, no sufficient motive of self-interest, and the nobler motives of reparation and pacification could have exercised, on such a character, no force. Voltaire accordingly, whose keen eye no weak place of this kind escaped, felt his difficulty. "Neither M. Maffei nor I," he confesses, "have assigned any sufficient motives for the desire of Polyphontes to marry Merope." To criticise is easier than to create ; and if I have been led, in this review of the fortunes of my story, to find fault with the work of others, I do not on that account assume that I have myself produced a work which is not a thousand times more faulty. 30 AUTHOR'S PREFACE Greek It remains to say something, for those who are ^iorm^'^ not familiar with the Greek dramatic forms, of the form in which this traj^edy is cast. Greek tragedy, as is well known, took its origin from the songs of a chorus, and the stamp of its origin remained for ever impressed upon it. A chorus, or band of dancers, moving around the altar of Bacchus, sang the adventures of the god. To this band Thespis joined an actor, who held dialogue with the chorus, and who was called uttokpitt)?, f/je answerer, because he answered the songs of the chorus. The drama thus commenced ; for the dialogue of this actor with the chorus brought before the audience some action of Bacchus, or of one of the heroes ; this action, narrated by the actor, was commented on in song, at certain intervals, by the chorus alone. iEschylus added a second actor, thus making the character of the representation more dramatic, for the chorus was never itself so much an actor as a hearer and observer of the actor ; Sophocles added a third. These three actors might successively personate several characters in the same piece ; but to three actors and a chorus the dramatic poet limited himself : only in a single piece of Sophocles, not brought out until after his death, was the em- ployment of a fourth actor, it appears, necessary. The chorus consisted, in the time of Sophocles, of fifteen persons. After their first entrance they remained before the spectators, without withdrawing, until the end of the piece. Their place was in the orchestra ; that of the actors was upon the stage. The orchestra was a circular space, like the pit of our theatres : the chorus arrived in it by side- entrances, and not by the stage. In the centre of AUTHOR'S PREFACE 31 the orchestra was the altar of Bacchus, around Greek which the chorus orieinally danced ; but in dramatic theatrical , .^ , ■' , , . , arrange- representations their place was between this altar ment and the stage : here they stood, a little lower than the persons on the stage, but looking towards them, and holding, through their leaders, conversation with them : then, at pauses in the action, the united chorus sang songs expressing their feelings at what was happening upon the stage, making, as they sang, certain measured stately movements between the stage and the altar, and occasionally standing still. Steps led from the orchestra to the stage, and the chorus, or some members of it, might thus, if necessary, join the actors on the stage ; but this seldom happened, the proper place for the chorus was the orchestra. The dialogue of the chorus with the actors on the stage passed generally in the ordinary form of dramatic dialogue; but, on occasions where strong feeling was excited, the dialogue took a lyrical form. Long dialogues of this kind sometimes took place between the leaders of the chorus and one of the actors upon the stage, their burden being a lamentation for the dead. The Greek theatres were vast, and open to the sky ; the actors, masked, and in a somewhat stiff tragic costume, were to be regarded from a con- siderable distance: a solemn, clearly marked style of gesture, a sustained tone of declamation, were thus rendered necessary. Under these conditions, intricate by-play, rapid variations in the action, requiring great mobility, ever-changing shades of jtone and gesture in the actor, were impossible. .Broad and simple effects were, under these con- 32 AUTHOR'S PREFACE Simplicity, ditions, above all to be aimed at ; a profound and clearness ^'^'"" J'np''^^^'^" ^^^ ^° ^^ effected. Unity of plan in the action, and symmetry in the treatment of it, weie indispensable. The action represented, therefore, was to be a single, rigorously developed action ; the masses of the composition were to be balanced, each bringing out the other into stronger and distincter relief. In the best tragedies, not only do the divisions of the full choral songs accurately correspond to one another, but the divisions of the lyrical dialogue, nay, even the divisions of the regular dramatic dialogue, form corresponding members, of which one member is the answer, the counter-stroke to the other ; and an indescribable sense of distinctness and depth of impression is thus produced. From what has been said, the reader will see that the Greek tragic forms were not chosen as being, in the nature of things, the best tragic forms ; such would be a wholly false conception of them. They are an adaptation to dramatic purposes, under certain theatrical conditions, of forms previously existing for other purposes ; that adaptation at which the Greeks, after several stages of improvement, finally rested. The laws of Greek tragic art, therefore, are not exclusive ; they are for Greek dramatic art itself, but they do not pronounce other modes of dramatic art unlawful ; they are, at most, prophecies of the improbability of dramatic success under other condi- tions. " Tragedy," says Aristotle, in a remarkable passage, " after going through many changes, got the nature which suited it, and there it stopped. Whether or no the kinds of tragedy are yet I AUTHOR'S PREFACE 33 exhausted," he presently adds, " tragedy being Effective considered either in itself, or in respect to the ^^'^^'''^y stage, I shall not now inquire." Travelling in a certain path, the spirit of man arrived at Greek tragedy ; travelling in other paths, it may arrive at other kinds of tragedy. But it cannot be denied that the Greek tragic forms, although not the only possible tragic forms, satisfy, in the most perfect manner, some of the most urgent demands of the human spirit. If, on the one hand, the human spirit demands variety and the widest possible range, it equally demands, on the other hand, depth and concentration in its impressions. Powerful thought and emotion, flowing in strongly marked channels, make a stronger impression : this is the main reason why a metrical form is a more effective vehicle for them than prose : in prose there is more freedom, but, in the metrical form, the very limit gives a sense [of] precision and emphasis. This sense of emphatic distinctness in our impressions rises, as the thought and emotion swell higher and higher without overflowing their boundaries, to a lofty [sense of the mastery of the human spirit over its [awn stormiest agitations; and this, again, conducts 18 to a state of feeling which it is the highest aim )f tragedy to produce, to a sentiment of sublime icqu'tescence in the course of fate, and in the dispensa- ions of human life. What has been said exj)lains, I think, the eason of the effectiveness of the severe forms of Jreek tragedy, with its strongly marked boundaries, ^ith its recurrence, even in the most agitating ituations, of mutually replying masses of metrical c 34 AUTHOR'S PREFACE Repose— arrangement. Sometimes the agitation becomes heres'^'in overwhelming, and the correspondence is for a practice time lost, the torrent of feeling flows for a space without check : this disorder amid the general order produces a powerful effect; but the balance is restored before the tragedy closes : the final sentiment in the mind must be one not of trouble, but of acquiescence. This sentiment of acquiescence is, no doubt, a sentiment of repose ; and, therefore, I cannot agree with Mr. Lewes when he says, in his remarks on Goethe's Iphigeneia, that " the Greek Drama is distinguished by its absence of repose ; by the currents of passion being for ever kept in agita- tion." I entirely agree, however, in his criticism of Goethe's tragedy ; of that noble poem which Schiller so exactly characterised when he said that it was " full of soul : " I entirely agree v.'ith him when he says that " the tragic situation in the story of Iphegeneia is not touched by Goethe ; that his tragedy addresses the conscience rather than the emotions." But Goethe does not err from Greek ideas when he thinks that there is repose in tragedy : he errs from Greek practice in the mode in which he strives to produce that repose. Sophocles does not produce the sentiment of repose, of acquiescence, by inculcating it, by avoiding agitating circumstances : he produces it by exhibiting to us the most agitating matter under the conditions of the severest form. Goethe has truly recognised that this sentiment is the grand final effect of Greek tragedy : but he produces it, , not in the manner of Sophocles, but, as Mr. , Lewes has most ably pointed out, in a manner of , AUTHOR'S PREFACE 35 his own ; he produces it by inculcating it ; by Johnstone avoiding agitating matter ; by keeping himself in ^^'^ *^* the domain of the soul and conscience, not in that encum- of the passions. ^''^"^ I have now to speak of the chorus ; for of this, as of the other forms of Greek tragedy, it is not enough, considering how Greek tragedy arose, to show that the Greeks used it ; it is necessary to show that it is effective. Johnson says, that " it could only be by long prejudice and the bigotry of learning that Milton could prefer the ancient tragedies, with their encumbrance of a chorus, to the exhibitions of the French and English stages : " and his tragedy of Irene sufficiently proves that he himself, in his practice, adopted Greek art as arranged at Paris, by those " Juges plus eclaires que ceux qui dans Athene Firent naitre et fleurir les lois de Melpomene ; " as Voltaire calls them in the prologue to his Eryphile. Johnson merely calls the chorus an encumbrance. Voltaire, who, in his CEdipus, had made use of the chorus in a singular manner, argued, at a later period, against its introduction. Voltaire is always worth listening to, because his keenness of remark is always suggestive. " In an interesting piece the intrigue generally requires," says Voltaire, " that the principal actors should have secrets to tell one another — Eh ! le moyen de dire son secret a tout un peuple. And, if the songs of the chorus allude to what has already happened, they must," he says, " be tiresome ; if they allude to what is about to happen, their effect will be to derober le plais'ir de la surprise." How ingenious, spectator 36 AUTHOR'S PREFACE The chorus and how entirely in Voltaire's manner ! The soectator scnsc to be appealed to in tragedy is curiosity ; the impression to be awakened in us is surprise. But the Greeks thought differently. For them, the aim of tragedy was profound moral Impression : and the ideal spectator, as Schlegel and MLiller have called the chorus, was designed to enable the actual spectator to feel his own impressions more distinctly and more deeply. The chorus was, at each stage in the action, to collect and weigh the impressions which the action would at that stage naturally make on a pious and thoughtful mind ; and was at last, at the end of the tragedy, when the issue of the action appeared, to strike the iinal balance. If the feeling with which the actual spectator regarded the course of the tragedy could be deepened by reminding him of what was past, or by indicating to him what was to come, it was the province of the ideal spectator so to deepen it. To combine, to harmonise, to deepen for the spectator the feelings naturally excited in him by the sight of what was passing upon the stage — this is one grand effect produced by the chorus in Greek tragedy. There is another. Coleridge observes that Shakspeare, after one of his grandest scenes, often plunges, as if to relax and relieve himself, into a scene of buffoonery. After tragic situations of the greatest intensity, a desire for relief and re- laxation is no doubt natural, both to the poet and to the spectator ; but the finer feeling of the Greeks found this relief, not in buffoonery, but in lyrical song. The noble and natural relief from the emotion produced by tragic events is in J AUTHOR'S PREFACE 37 the transition to the emotion produced by lyric Lyric poetry, not in the contrast and shock of a totally MiTton opposite order of feelings. The relief afforded to excited feeling by lyrical song every one has experienced at the opera : the delight and facility of this relief renders so universal the popularity of the opera, of this ^^ beau monstre" which still, as in Voltaire's time, " etouffe Melpomene." But in the opera, the lyrical element, the element of feeling and relaxation, is in excess : the dramatic element, the element of intellect and labour, is in defect. In the best Greek tragedy, the lyrical element occupies its true place ; it is the relief and solace in the stress and conflict of the action ; it is not the substantive business. Few can have read the Samson ulgon'tstes of Milton without feeling that the chorus imparts a peculiar and noble effect to that poem ; but I regret that Milton determined, induced probably by his preference for Euripides, to adopt, in the songs of the chorus, " the measure," as he himself says, " called by the Greeks Monostrophic, or rather Apolelymenon, without regard had to Strophe, Antistrophe, or Epode." In this re- laxed form of the later Greek tragedy, the means are sacrificed by which the chorus could produce, within the limits of a single choric song, the same effect which it was their business, as we have seen, to produce in the tragedy as a whole. The regular correspondence of part with part, the antithesis, in answering stanzas, of thought to thought, feeling to feeling, with the balance of the whole struck in one independent final stanza or epode, is lost ; something of the peculiar distinctness and symmetry, 38 AUTHORS PREFACE Oratorical which constitute the vital force of the Greek tragic sl°m'son ^'Ji'T's, is thus forfeited. The story of Samson, Agonistes aUhough it has no mystery or complication, to inspire, like tragic stories of the most perfect kind, a foreboding and anxious gloom in the mind of him who hears it, is yet a truly dramatic and noble one ; but the forms of Greek tragedy, which are founded on Greek manners, on the practice of chorus-dancing, and on the ancient habitual transaction of affairs in the open air in front of the dwellings of kings, are better adapted to Greek stories than to Hebrew or any other. These reserves being made, it is impossible to praise the Samson ^gonisies too highly : it is great with all the greatness of Milton. Goethe might well say to Eckermann, after re-reading it, that hardly any work had been composed so entirely in the spirit of the ancients. Milton's drama has the true oratorical flow of ancient tragedy, produced mainly, I think, by his making it, as the Greeks made it, the rule, not the exception, to put the pause at the end of the line, not in the middle. Shakspeare has some noble passages, particularly in his Richard the Third, constructed with this, the true oratorical rhythm ; indeed, that wonderful poet, who has so much besides rhetoric, is also the greatest poetical rhetorician since Euripides ; still, it is to the Elizabethan poets that we owe the bad habit, in dramatic poetry, of perpetually dividing the line in the middle. Italian tragedy has the same habit : in Alfieri's plays it is intolerable. The con- stant occurrence of such lines produces, not a sense of vuiiety, but a sense of perpetual interruption. AUTHOR'S PREFACE 39 Some of the measures used in the choric songs Choric of my tragedy are ordinary measures of English ™D^ry"/en~ verse : others are not so ; but it must not be and Pope supposed that these last are the reproduction of any Greek choric measures. So to adapt Greek measures to English verse is impossible : what T have done is to try to follow rhythms which produced on my own feeling a similar impression to that produced on it by the rhythms of Greek choric poetry. In such an endeavour, when the ear is guided solely by its own feeling, there is, I know, a continual risk of failure and of offence. I believe, however, that there are no existing English measures which produce the same effect on the ear, and therefore on the mind, as that produced by many measures indispensable to the nature of Greek lyric poetry. He, therefore, who would obtain certain effects obtained by that poetry, is driven to invent new measures, whether he will or no. Pope and Dryden felt this. Pope composed two choruses for the Duke of Buckingham's Brulus, a tragedy altered from Shakspeare, and performed at Buckingham-house. A short specimen will show what these choruses were — "Love's purer frames the Gods approve: The Gods and Brutus bend to love : Brutus for absent Portia sighs, And sterner Cassius melts at Junia's eyes." In this style he proceeds for eight lines more, and then the antistrophe duly follows. Pope felt that the peculiar effects of Greek lyric poetry were here missed ; the measure in itself makes them 40 AUTHOR'S PREFACE Johnson impossible : in his ode on St. Cecilia's day, st°" .^ciHa -iccordingly, he tries to come nearer to the Greeks. ' Ode Here is a portion of his fourth stanza ; of one of those stanzas in which Johnson thinks that " we have all that can be performed by sweetness of diction, or elegance of versification : " — " Dreadful gleams, Dismal screams, Fires that glow, Shrieks of woe, Sullen moans. Hollow groans, And cries of tortured ghosts." Horrible ! yet how dire must have been the necessity, how strong the feeling of the inadequacy of existing metres to produce effects demanded, which could drive a man of Pope's taste to such prodigies of invention! Dryden in his Alexander s Feast deviates less from ordinary English measures ; but to deviate from them in some degree he was compelled. My admiration for Dryden's genius is warm : my delight in this incomparable ode, the mighty son of his old age, is unbounded : but it seems to me that in only one stanza and chorus of the Alexander's Feast, the fourth, does the rhythm from first to last completely satisfy the ear. I must have wearied my reader's patience : but 1 was desirous, in laying before him my tragedy, that it should not lose what benefit it can derive from the foregoing explanations. To his favourable reception of it there will still be obstacles enough, in its unfamiliar form, and in the incapacity of its author. AUTHOR'S PREFACE 41 How much do I regret that the many poets of Apologia the present day who possess that capacity which t^°^^^ I have not, should not have forestalled me in an endeavour far beyond my powers ! How gladly should I have applauded their better success in the attempt to enrich with what, in the forms of the most perfectly-formed literature in the world, is most perfect, our noble English literature ; to extend its boundaries in the one direction, in which, with all its force and variety, it has not yet advanced ! They would have lost nothing by such an attempt, and English literature would have gained much. Only their silence could have emboldened to undertake it one with inadequate time, inadequate knowledge, and a talent, alas! still more in- adequate : one who brings to the task none of the requisite qualifications of genius or learning : nothing but a passion for the great Masters, and an effort to study them without fancifulness. London : December^ 1857. HISTORICAL INTRODUCTION Hercules Im the foicgoing Preface the story of Merope is ai^estor detailed : what is here added may serve to explain of iEpytus . ■' c t J allusions which occur in the course or the tragedy, and to illustrate the situation of its chief personages at the moment when it commences. The events on which the action turns belong to the period of transition from the heroic and fabulous to the human and historic age of Greece. The hero Hercules, the ancestor of the Mes- senian ^pytus, belongs to fable : but the invasion of Peloponnesus by the Dorians under chiefs claiming to be descended from Hercules, and their settlement in Argos, Lacedasmon, and Mes- senia, belong to history, ^pytus is descended on the father's side from Hercules, Perseus, and the kings of Argos : on the mother's side from Pelasgus, and the aboriginal kings of Arcadia. Callisto, the daughter of the wicked Lycaon, and the mother, by Zeus, of Areas, from whom the Arcadians took their name, was the grand-daughter of Pelasgus. The birth of Areas brought upon Callisto the anger of the virgin-Goddess Artemis, whose service she followed : she was changed into a she-bear, and in this form was chased by her own son, grown to manhood. At the critical moment Zeus interposed, and the mother and son were removed from the earth, and placed among HISTORICAL INTRODUCTION 43 the stars : Callisto became the famous constellation Death of of the Great Bear ; her son became Arcturus, "^'■'^"'^s Arctophylax, or Bootes. From him, Cypselus, the maternal grandfather of ^pytus, and the children of Cypselus, Laias and Merope, were lineally descended. The events of the life of Hercules, the paternal ancestor of ^pytus, are so well known that it is hardly necessary to record them. It is sufficient to remind the reader, that, although entitled to the throne of Argos by right of descent from Perseus and Danaus, and to the thrones of Sparta and Messenia by right of conquest, he yet passed his life in labours and wanderings, subjected by the decree of fate to the commands of his far inferior kinsman, the feeble and malignant Eurystheus. Hercules, who is represented with the violence as well as the virtues of an adventurous ever-warring hero, attacked and slew Eurytus, an Eubcean king, with whom he had a quarrel, and carried off the daughter of Eurytus, the beautiful lole. The wife of Hercules, Deianeira, seized with jealous anxiety, remembered that long ago the centaur Nessus, dying by the poisoned arrows of Hercules, had assured her that the blood flowing from his mortal wound would prove an infallible love-charm to win back the affections of her husband, if she bhould ever lose them. With this philtre Deianeira now anointed a robe of triumph, which she sent to her victorious husband : he received it when about to offer public sacrifice, and immedi- ately put it on : but the sun's rays called into activity the poisoned blood with which the robe was smeared ; it clung to the flesh of the hero 44 HISTORICAL INTRODUCTION The and consumed it. In dreadful agonies Hercules delda caused himself to be transported from Eubcea to Mount CEta : there, under the crags of Trachis, an immense funeral pile was constructed. Re- cognising the divine will in the fate which had overtaken him, the hero ascended the pile, and called on his children and followers to set it on fire. They refused ; but the office was performed by Poeas, the father of Philoctetes, who, passing near, was attracted by the concourse round the pile, and who received the bow and arrows of Hercules for his reward. The flames arose, and the apotheosis of Hercules was consummated. He bequeathed to his offspring, the Heracleidse, his own claims to the kingdoms of Peloponnesus, and to the persecution of Eurystheus. They at first sought shelter with Ceyx, king of Trachis : he was too weak to protect them ; and they then took refuge at Athens. The Athenians refused to deliver them up at the demand of Eurystheus : he invaded Attica, and a battle was fought near Marathon, in which, after Macaria, a daughter of Hercules, had devoted herself for the preservation of her house, Eurystheus fell, and the Heracleidae and their Athenian protectors were victorious. The memory of Macaria's self-sacrifice was perpetuated by the name of a spring of water on the plain of Marathon, the spring Macaria. The Heracleidas then endeavoured to effect their return to Peloponnesus. Hyllus, the eldest of them, inquired of the oracle at Delphi respecting their return ; he was told to return by the narroiv passage^ and in the third harvest. Accordingly, in the third year from that time, Hyllus led an HISTORICAL INTRODUCTION 45 army to the Isthmus of Corinth ; but there he Dorian was encountered by an army of Achaians and o'f^pljo" Arcadians, and fell in single combat with Echemus, ponnesus king of Tegea. Upon this defeat the Heracleidse retired to Northern Greece : there, after much wandering, they finally took refuge with TEgimius, king of the Dorians, who appears to have been the fastest friend of their house, and whose Dorian warriors formed the army which at last achieved their return. But, for a hundred years from the date of their first attempt, the Heracleidre were defeated in their successive invasions of Peloponnesus, Cleolaus and Aristomachus, the son and grandson of Hyllus, fell in unsuccessful expeditions. At length the sons of Aristomachus, Temcnus, Cresphontes, and Aristodemus, when grown up, repaired to Delphi and taxed the oracle with th« non-fulfilment of the promise made to theif ancestor Hyllus. But Apollo replied that his oracle had been misunderstood ; for that by the tJArd harvest he had meant the third generation, and by the narroiv passage he had meant the straits of the Corinthian Gulf. After thit explanation the sons of Aristomachus built a fleet at Naupactus ; and finally, in the hundredth year from the death of Hyllus, and the eightieth from the fall of Troy, the invasion was again attempted, and was this time successful. The son of Orestes, Tisamenus, who ruled both Argos and Lacedgemon, fell in battle ; many of his vanquished subjects left their homes and retired to Achaia. The spoil was now to be divided among the conquerors. Aristodemus, the youngest of the sons of Aristomachus, did not survive to enjoy his 46 HISTORICAL INTRODUCTION Aga- share. He was slain at Delphi by the sons of memnon's Pyjajes and Electra, the kinsmen of the house of house dis- j i • i i tt i "j possessed Agamemnon, that house which the rleracleidae with their Dorian army dispossessed. The claims of Aristodemus descended to his two sons, Procles and Eurysthenes, children under the guardianship of their maternal uncle, Theras. Temenus, the eldest of the sons of Aristomachus, took the kingdom of Argos ; for the two remaining kingdoms, that of Sparta and that of Messenia, his two nephews, who were to rule jointly, and their uncle Cresphontes, were to cast lots. Cresphontes wished to have the fertile Messenia, and induced his brother to acquiesce in a trick which secured it to him. The lot of Cresphontes and that of his two nephews were to be placed in a water-jar, and thrown out. Messenia was to belong to him whose lot came out first. With the connivance of Temenus, Cresphontes marked as his own lot a pellet composed of baked clay ; as the lot of his nephews, a pellet of unbaked clay : the unbaked pellet was of course dissolved in the water, while the brick pellet fell out alone. Messenia, therefore, was assigned to Crespliontes. Messenia was at this time ruled by Melanthus, a descendant of Neleus. This ancestor, a prince of the great house of ^olus, had come from Thessaly, and succeeded to the Messenian throne on the failure of the previous dynasty. Melanthus and his race were thus foreigners in Messenia, and were unpopular. His subjects offered little or no opposition to the invading Dorians : Melanthus abandoned his kingdom to Cresphontes, and retired to Athens. HISTORICAL INTRODUCTION 47 Cresphontes married Merope, whose native Success of country, Arcadia, was not afFected by the Dorian ^ph^ntes' invasion. This marriage, the issue of which was three sons, connected him with the native population of Peloponnesus. He built a new capital of Messenia, Stenyclaros, and transferred thither, from Pylos, the seat of government : he at first proposed, it is said by Pausanias, to divide Messenia into five states, and to confer on the native Messenians equal privileges with their Dorian conquerors. The Dorians complained that his administration unduly favoured the vanquished people : his chief magnates, headed by Polyphontes, himself a descendant of Hercules, formed a cabal against him, in which he was slain with his two eldest sons. The youngest son of Cresphontes, iEpytus, then an infant, was saved by his mother, who sent him to her father, Cypselus, the king of Arcadia, under whose protection he was brought up. The drama begins at the moment when ^pytus, grown to manhood, returns secretly to Messenia to take vengeance on his father's murderers. At this period Temenus was no longer reigning at Argos : he had been murdered by his sons, jealous of their brother-in-law, Deiphontes : the sons of Aristodemus, Procles and Eurysthenes, at variance with their guardian, were reigning at Sparta. MEROPE PERSONS OF THE DRAMA Daybreak LaIAS, utick of JEpytVS, brother o/'Merope. at steny- ^pYTUs, son o/'Merope and Cresphontes, claros PoLYPHONTES, king o/'MeSSENIA. Merope, 'ivido'w of Cresphontes, the murdered king o/'Messenia. The Chorus, ij/'Messenian maidens. Arc AS, an old man o/Merope's household. Messenger. Guards, Attendants, etc. The Scene is before the royal palace in Stenyclaros, the capital of Messenia. In the foreground is the tomb of Cresphontes. The action commences at daybreak. LAIAS. yEPYTUS Son of Cresphontes, we have reached the goal Of our night- journey, and thou see'st thy home. Behold thy heritage, thy father's realm ! This is that fruitful, famed Messenian land, Wealthy in corn and flocks, which, when at last The late-relenting Gods with victory brought The Heracleidas back to Pelops' isle, Fell to thy father's lot, the second prize. Before thy feet this recent city spreads 48 MEROPE 49 Of Stenyclaros, which he built, and made lo ^pytus Of his fresh-conquered realm the royal seat, ^" pk)t'" Degrading Pylos from its ancient rule. There stands the temple of thine ancestor. Great Hercules ; and, in that public place, Zeus hath his altar, where thy father fell. Thence to the south, behold those snowy peaks, Taygetus, Laconia's border-wall : And, on this side, those confluent streams which make Pamisus watering the Messenian plain : Then to the north, Lycaeus and the hills 20 Of pastoral Arcadia, where, a babe Snatched from the slaughter of thy father's house, Thy mother's kin received thee, and rear'd up. — Our journey is well made, the work remains Which to perform we made it ; means for that Let us consult, before this palace sends Its inmates on their daily tasks abroad. Haste and advise, for day comes on apace. «PYTUS O brother of my mother, guardian true, And second father from that hour when first 30 My mother's faithful servant laid me down, An infant, at the hearth of Cypselus, My grandfather, the good Arcadian king — Thy part it were to advise, and mine to obey. But let us keep that purpose, which, at home. We judged the best ; chance finds no better way. Go thou into the city, and seek out Whate'er in the Messenian city stirs Of faithful fondness towards their former king Or hatred to their present ; in this last 40 50 MEROPE Enter Will lie, my grandsire said, our fairest chance. Me°ope', ^^'" tyrants make man good beyond himself; Poly- Hate to their rule, which else would die away, p on es 'pi^pjj. daily-practised chafings keep alive. Seek this ; revive, unite it, give it hope ; Bid it rise boldly at the signal given. Meanwhile within my father's palace I, An unknown guest, will enter, bringing word Of my own death ; but Laias, well I hope Through that pretended death to live and reign, 50 [The Chorus comes forth. Softly, stand back ! — see, toward the palace gates What black procession slowly makes approach ? — Sad-chanting maidens clad in mourning robes. With pitchers in their hands, and fresh-pulled flowers : Doubtless, they bear them to my father's tomb. — []Merope comes forth. And see, to meet them, that one, grief-plunged Form, Severer, paler, statelier than they all, A golden circlet on her queenly brow. — O Laias, Laias, let the heart speak here! Shall I not greet her ? shall I not leap forth ? 60 [PoLYPHONTES comes forth, folloiv'ing Merope. LAIAS Not so : thy heart would pay its moment's speech By silence ever after ; for, behold ! The King (I know him, even through many years) Follows the issuing Queen, who stops, as cali'd. No lingering now ! straight to the city I : Do thou, till for thine entrance to this house The happy moment comes, lurk here unseen MEROPE 51 Behind the shelter of thy father's tomb : At Cres- Remove yet further off, if aught comes near. ^tomb^ But, here while harbouring, on its margin lay, 70 Sole offering that thou hast, locks from thy head : And fill thy leisure with an earnest prayer To his avenging Shade, and to the Gods Who under earth watch guilty deeds of men, To guide our effort to a prosperous close. I^Laias goes out. Polyphontes, Merope, and The Chorus come forward. As they advance, ^PYTUs, ivho at Jirst conceals himself behind the tombf moves off the stage. polyphontes. {To The Chorus.) Set down your pitchers, maidens ! and fall back ; Suspend your melancholy rites a while : Shortly ye shall resume them with your Queen. — {To Merope.) I sought thee, Merope ; I find thee thus, As I have ever found thee ; bent to keep, 80 By sad observances and public grief, A mournful feud alive, which else would die. I blame thee not, I do thy heart no wrong : Thy deep seclusion, thine unyielding gloom, Thine attitude of cold, estranged reproach, These punctual funeral honours, year by year Repeated, are in thee, I well believe. Courageous, faithful actions, nobly dared. But, Merope, the eyes of other men Read in these actions, innocent in thee, 90 Perpetual promptings to rebellious hope. War-cries to faction, year by year renew'd, Beacons of vengeance, not to be let die. And me, believe it, wise men gravely blame. 52 MEROPE The plea And ignorant men despise me, that I stand °hontes l^^ssive, permitting thee what course thou wilt. Yes, the crowd mutters that remorseful fear And paralysing conscience stop my arm, When it should pluck thee from thy hostile way. All this I bear, for, what I seek, I know ; loc Peace, peace is what I seek, and public calm ; Endless extinction of unhappy hates : Union cemented for this nation's weal. And even now, if to behold me here. This day, amid these rites, this black-robed train, Wakens, O Queen ! remembrance in thy heart Too wide at variance with the peace I seek — I will not violate thy noble grief, The prayer I came to urge I will defer. This day, to-morrow, yesterday, alike no I am, I shall be, have been, in my mind Tow'rds thee ; towards thy silence as thy speech. Speak, therefore, or keep silence, which thou wilt. POLYPHONTES Hear me, then, speak ; and let this mournful day, The twentieth anniversary of strife. Henceforth be honoured as the date of peace. Yes, twenty years ago this day beheld The king Cresphontes, thy great husband, fall : It needs no yearly offerings at his tomb To keep alive that memory in my heart ; 120 It lives, and, while I see the light, \vi\\ live. For we were kinsmen — more than kinsmen — friends : Together we had sprung, together lived ; MEROPE 53 Together to this isle of Pelops came Hopes of To take the inheritance of Hercules ; phontes' ' Together won this fair Messenian land — followers Alas, that how to rule it, was our broil ! He had his counsel, party, friends — I mine ; He stood by what he wished for — I the same ; I smote him, when our wishes clashed in arms; 130 He had smit me, had he been swift as I. But while I smote him. Queen, I honoured him ; Me, too, had he prevailed, he had not scorn'd. Enough of this! — since then, I have maintain'd The sceptre — not remissly let it fall — And I am seated on a prosperous throne : Yet still, for I conceal it not, ferments In the Messenian people what remains Of thy dead husband's faction ; vigorous once. Now crush'd but not quite lifeless by his fall. 140 And these men look to thee, and from thy grief — Something too studiously, forgive me, shown — Infer thee their accomplice ; and they say That thou in secret nurturest up thy son. Him whom thou hiddest when thy husband fell. To avenge that fall, and bring them back to power, Such are their hopes — I ask not if by thee Willingly fed or no — their most vain hopes ; For I have kept conspiracy fast-chained Till now, and I have strength to chain it still. 150 But, Merope, the years advance ; — I stand Upon the threshold of old age, alone, Always in arms, always in face of foes. The long repressive attitude of rule Leaves me austerer, sterner, than I would; Old age is more suspicious than the free And valiant heart of youth, or manhood's firm. 54 MEROPE Poly- Unclouded reason ; I would not decline ''wooV^ Into a jealous tyrant, scourged with fears, Merope Closing, in blood and gloom, his sullen reign. i6o The cares which might in me with time, I feel, Beget a cruel temper, help me quell ; The breach between our parties help me close ; Assist me to rule mildly : let us join Our hands in solemn union, making friends Our factions with the friendship of their chiefs. Let us in marriage, King and Queen, unite Claims ever hostile else ; and set thy son — No more an exile fed on empty hopes. And to an unsubstantial title heir, 170 But prince adopted, by the will of power. And future king — before this people's eyes. Consider him ; consider not old hates : Consider, too, this people, who were dear To their dead king, thy husband — yea, too dear. For that destroyed him. Give them peace ; thou canst. O Merope, how many noble thoughts, How many precious feelings of man's heart. How many loves, how many gratitudes. Do twenty years wear out, and see expire ! iSo Shall they not wear one hatred out as well ? Thou hast forgot, then, who I am who hear. And who thou art who speakest to me ? I Am Merope, thy murdered master's wife . . . And thou art Polyphontes, first his friend. And then ... his murderer. These offending tears That murder draws . . . this breach that thou wouldst close MEROPE 55 Was by that murder opened . . . that one child Merope's (If still, indeed, he lives) whom thou wouldst seat '^°"°'" Upon a throne not thine to give, is heir 190 Because thou slew'st his brothers with their father . . . Who can patch union here ? . . . What can there be But everlasting horror 'twixt us two, Gulfs of estranging blood ? . . . Across that chasm Who can extend their hands ? . . . Maidens, take back These offerings home ! our rites are spoiled to-day. POLYPHONTES Not so : let these Messenian maidens mark The fear'd and blacken'd ruler of their race. Albeit with lips unapt to self-excuse. Blow off the spot of murder from his name. — 200 Murder ! — -but what is murder ! When a wretch For private gain or hatred takes a life. We call it murder, crush him, brand his name : But when, for some great public cause, an arm Is, without love or hate, austerely raised Against a Power exempt from common checks. Dangerous to all, to be but thus annulled — Ranks any man with murder such an act ? With grievous deeds, perhaps ; with murder — no ! Find then such cause, the charge of murder falls: Be judge thyself if it abound not here. — 211 All know how weak the Eagle, Hercules, Soaring from his death-pile on CEta, left His puny, callow Eaglets ; and what trials — Infirm protectors, dubious oracles Construed awry, misplann'd invasions — used 56 MEROPE Defence Two generations of his offspring up; phontes Hardly the third, with grievous loss, regain'd Their fathers' realm, this isle, from Pelops nam'd.— Who made that triumph, though deferr'd, secure ? Who, but the kinsmen of the royal brood 221 Of Hercules, scarce Heracleidae less Than they ? these, and the Dorian lords, whose king jEgimius gave our outcast house a home When Thebes, when Athens dared not ; who in arms Thrice issued with us from their pastoral vales, And shed their blood like water in our cause ? — Such were the dispossessors : of what stamp Were they we dispossessed ? — of us I speak. Who to Messenia with thy husband came — 230 I speak not now of Argos, where his brother, Not now of Sparta, where his nephews reign'd : — What we found here were tribes of fame obscure. Much turbulence, and little constancy, Precariously mled by foreign lords From the ^olian stock of Neleus sprung, A house once great, now dwindling in its sons. Such were the conquer'd, such the conquerors: who Had most thy husband's confidence ? Consult His acts ; the wife he chose was — full of virtues — But an Arcadian princess, more akin 241 To his new subjects than to us ; his friends Were the Messenian chiefs ; the laws he framed Were aim'd at their promotion, our decline ; And, finally, this land, then half-subdued. Which from one central city's guarded seat As from a fastness in the rocks our scant Handful of Dorian conquerors might have curbed. He parcelled out in five confederate states, MEROPE 57 Sowing his victors thinly through them all, 250 " Right- Mere prisoners, meant or not, among our foes. ecutto"" If this was fear of them, it shamed the king : ~15* If jealousy of us, it shamed the man. — Long we refrained ourselves, submitted long. Construed his acts indulgently, revered. Though found perverse, the blood of Hercules : Reluctantly the rest ; but, against all, One voice preached patience, and that voice was mine. At last it reached us, that he, still mistrustful, Deeming, as tyrants deem, our silence hate, 260 Unadulating grief conspiracy, Had to this city, Stenyclaros, call'd A general assemblage of the realm. With compact in that concourse to deliver. For death, his ancient to his new-made friends. Patience was thenceforth self-destruction. I, I his chief kinsman, I his pioneer And champion to the throne, I honouring most Of men the line of Hercules, preferr'd The many of that lineage to the one : 270 What his foes dared not, I, his lover, dared : I, at that altar, where 'mid shouting crowds He sacrificed, our ruin in his heart, To Zeus, before he struck his blow, struck mine : Struck once, and awed his mob, and saved this realm. Murder let others call this, if they will ; I, self-defence and righteous execution. Alas, how fair a colour can his tongue, Who self-exculpates, lend to foulest deeds. 58 MEROPE Cres- Thy trusting lord didst thou, his servant, slay ; 28c poiicy*of Kinsman, thou slew'st thy kinsman ; friend, thy concilia- friend : This were enough ; but let me tell thee, too, Thou hadst no cause, as feign'd, in his misrule. For ask at Argos, ask in Lacedaemon, Whose people, when the Heracleidas came, Were hunted out, and to Achaia fled. Whether is better, to abide alone, A wolfish band, in a dispeopled realm. Or conquerors with conquer'd to unite Into one puissant folk, as he design'd ? 290 These sturdy and unworn Messenian tribes. Who shook the fierce Neleidas on their throne, Who to the invading Dorians stretch'd a hand, And half bestow'd half yielded up their soil — He would not let his savage chiefs alight, A cloud of vultures, on this vigorous race ; Ravin a little while in spoil and blood. Then, gorged and helpless, be assail'd and slain. He would have saved you from your furious selves, Not in abhorr'd estrangement let you stand ; 300 He would have mix'd you with your friendly foes, Foes dazzled with your prowess, well inclined To reverence your lineage, more, to obey : So would have built you, in a few short years, A just, therefore a safe, supremacy. For well he knew, what you, his chiefs, did not — ■ How of all human rules the over-tense Are apt to snap ; the easy-stretch'd endure. — O gentle wisdom, little understood ! O arts, above the vulgar tyrant's reach ! 310 O policy too subtle far for sense Of heady, masterful, injurious men! I MEROPE 59 ■ This good he meant you, and for this he died. Th» offer i Yet not for this — else might thy crime in part rejected Be error deem'd — but that pretence is vain. I For, if ye slew him for supposed misrule, Injustice to his kin and Dorian friends. Why with the offending father did ye slay Two unoffending babes, his innocent sons ? Why not on them have placed the forfeit crown, 320 Ruled in their name, and train'd them to your will ? Had they misruled ? had they forgot their friends ? Forsworn their blood ? ungratefully had they Preferred Messenian serfs to Dorian lords ? No : but to thy ambition their poor lives Were bar ; and this, too, was their father's crime. That thou might'st reign he died, not for his fault Even fancied ; and his death thou wroughtest chief For, if the other lords desired his fall Hotlier than thou, and were by thee kept back, 330 Why dost thou only profit by his death ? Thy crown condemns thee, while thy tongue absolves. And now to me thou tenderest friendly league. And to my son reversion to thy throne : Short answer is sufficient ; league with thee, For me I deem such impious ; and for him, Exile abroad more safe than heirship here. POLYPHONTES I ask thee not to approve thy husband's death, No, nor expect thee to admit the grounds. In reason good, which justified my deed : 340 With women the heart argues, not the mind. i But, for thy children's death, I stand assoil'd : I saved them, meant them honour : but thy frienda 6o MEROPE The slain Rose, and with fire and sword assailed my house By night ; in that blind tumult they were slain. To chance impute their deaths, then, not to me. MEROPE Such chance as kill'd the father, kill'd the sons. POLYPHONTES One son at least I spared, for still he lives. MEROPE Tyrants think him they murder not they spare. POLYPHONTES Not much a tyrant thy free speech displays me. 350 MEROPE Thy shame secures my freedom, not thy will. POLYPHONTES Shame rarely checks the genuine tyrant's v/ill. MEROPE One merit, then, thou hast : exult in that. POLYPHONTES Thou standest out, I see, repellest peace. MEROPE Thy sword repelled it long ago, not I. POLYPHONTES Doubtless thou reckonest on the hope of friends. MEROPE 6i MEROPE Beware ! Not help of men, although, perhaps, of Gods. POLYPHONTES What Gods ? the Gods of concord, civil weal ? MEROPE No : the avenging Gods, who punish crime. POLYPHONTES Beware ! from thee upbraidings I receive 360 With pity, nay, with reverence ; yet, beware ! I know, I know how hard it is to think That right, that conscience pointed to a deed, Where mterest seems to have enjoin'd it too. Most men are led by interest ; and the few Who are not, expiate the general sin, Involved in one suspicion with the base. Dizzy the path and perilous the way Which in a deed like mine a just man treads, But it is sometimes trodden, oh ! believe it. 370 Yet how canst thou believe it ? therefore thou Hast all impunity. Yet, lest thy friends, Embolden'd by my lenience, think it fear. And count on like impunity, and rise. And have to thank thee for a fall, beware ! To rule this kingdom I intend : with sway Clement, if may be, but to rule it : there Expect no wavering, no retreat, no change.— And now I leave thee to these rites, esteem'd Pious, but impious, surely, if their scope 380 Be to foment old memories of wrath. Pray, as thou pour'st libations on this tomb, 62 MEROPE The rite To be delivered from thy foster'd hate, tomlf Unjust suspicion, and erroneous fear. [PoLYPHONTES gocs ttito the pahce. The Chorus and Merope approach the tomh ivith their offerings. THE CHOPvUS Draw, draw near to the tomb. strophe Lay honey-cakes on its marge, Pour the libation of milk, Deck it with garlands of flowers. Tears fall thickly the while ! Behold, O King, from the dark 390 House of the grave, what we do. O Arcadian hills, antistrophe Send us the Youth whom ye hide, Girt with his coat for the chase. With the low broad hat of the tann'd Hunter o'ershadowing his brow : Grasping firm, in his hand Advanc'd, two javelins, not now Dangerous alone to the deer. 399 What shall I bear, O lost str. i Husband and King, to thy grave ? — Pure libations, and fresh Flowers ? But thou, in the gloom, Discontented, perhaps, Demandest vengeance, not grief? Sternly requirest a man. Light to spring up to thy race ? MEROPE 63 THE CHORUS Vengeance Vengeance, O Queen, is his due, str. 2 His most just prayer : yet his race — If that might soothe him belov/ — 410 Prosperous, mighty, came back In the third generation, the way Order'd by Fate, to their home. And now, glorious, secure, Fill the wealth-giving thrones Of their heritage, Felops' isle. MEROPE Suffering sent them. Death ant. 1 March'd with them, Hatred and Strife Met them entering their halls. For from the day when the first 420 Heracleidas received That Delphic hest to return. What hath involved them but blind Error on error, and blood ? THE CHORUS Truly I hear of a Maid ant. 2 Of that stock born, who bestow'd Her blood that so she might make Victory sure to her race. When the fight hung in doubt ; but she now, Honour'd and sung of by all, 430 Far on Marathon plain Gives her name to the spring Macaria, blessed Child. MEROPE She led the way of death. str. 3 And the plain of Tegea, 64 MEROPE What hope And the grave of Orestes — ' ° an'cel'^' Where, in secret seclusion j Of his unreveal'd tomb, ] Sleeps Agamemnon's unhappy, Matricidal, world-famed, 440 Seven-cubit-statured son — j Sent forth Echemus, the victor, the king, ' By whose hand, at the Isthmus, At the Fate-denied Straits, Fell the eldest of the sons of Hercules Hyllus, the chief of his house. — Brother follow'd sister The all-wept way. THE CHORUS Yes ; but his son's seed, wiser-counsell'd, Sail'd by the Fate-meant Gulf to their conquest ; Slew their enemies' king, Tisamenus. 451 Wherefore accept that happier omen ! Yet shall restorers appear to the race. Three brothers won the field, ant. 3 And to two did Destiny Give the thrones that they conquer'd. But the third, what delays him From his unattain'd crown ? . , , Ah Pylades and Electra, Ever faithful, untired, 450 Jealous, blood-exacting friends ! Ye lie watching for the foe of your kin, In the passes of Delphi, In the temple-built gorge. — There the youngest of the band of conquerors MEROPE 6s Perish'd, in sight of the goal. The Grandsire follow'd sire miirder The all-wept way. phontes THE CHORUS Thou tellest the fate of the last sir. 4 Of the three Heracleidas. 471 Not of him, of Cresphontes thou sharedst the lot. A king, a king was he while he lived, Swaying the sceptre with predestined hand. And now, minister loved, Holds rule MEROPE Ah me ... Ah .. . THE CHORUS For the awful Monarchs below. Thou touchest the worst of my ills. str. 5 Oh had he fallen of old At the Isthmus, in fight with his foes, 4S0 By Achaian, Arcadian spear ! Then had his sepulchre risen On the high sea-bank, in the sight Of either Gulf, and remain'd All-regarded afar. Noble memorial of worth Of a valiant Chief, to his own. THE CHORUS There rose up a cry in the streets ani. 4 From the terrified people. 66 MEROPE The From the altar of Zeus, from the crowd, came Mero''e°s^ a wail. 490 Yo°ils A blow, a blow was struck, and he fell. Sullying his garment with dark-streaming blood : While s'ood o'er him a Form — Some Porm MEROPE Ah me ... Ah .. . THE CHORUS Of a dreadful Presence of fear. More piercing the second cry rang, ant. 5 Wail'd from the palace within. From the Children . . . The Fury to them, Fresh from their father, draws near. Ah bloody axe ! dizzy blows ! 5co In these ears, they thunder, they ring, These poor ears, still : — and these eyes ^'iL-ht and day see them fall. Fiery phantoms of death. On the fair, curl'd heads of my sons. THE CHORUS Not to thee only hath come str. 6 Sorrow, O Queen, of mankind. Had not Electra to haunt A palace defiled by a death unavenged. For years, in silence, devouring her heart ? 510 But her nursling, her hope, came at last. Thou, too, rearest in joy, Far 'mid Arcadian hills. MEROPE 67 Somewhere, in safety, a nursling, a light. Hope in Yet, yet shall Zeus bring him home ! ^Epytus Yet shall he dawn on this land ! Him in secret, in tears, str. 7 Month after month, through the slow-dragging year, Longing, listening, I wait, I implore. But he comes not. What dell, 520 O Erymanthus ! from sight Of his mother, which of thy glades, O Lycseus ! conceals The happy hunter ? He basks In youth's pure morning, nor thinks On the blood-stained home of his birth. THE CHORUS Give not thy heart to despair. ant. 6 No lamentation can loose Prisoners of death from the grave : But Zeus, who accounteth thy quarrel his own, 530 Still rules, still watches, and numbers the hours Till the sinnei', the vengeance, be ripe. Still, by Acheron sLrcam, Terrible Deities throned Sit, and make ready the serpent, the scourge. Still, still th/,- Dorian boy. Exiled, remembers his home. Him if high-ruling Zeus ant.'] Bring to his mother, the rest I commit, Willinj.',, patient, to Zeus, to his care. 5^0 Blood 1 ask not. Enough 68 MEROPE May Sated, and more than enough, iEpytus ^j.g n^^ne eyes with blood. But if this, return ^ f. , O my comroiters 1 strays Amiss from Justice, the Gods Forgive my folly, and worl; What they will ! — but to me give my son ! THE CHORUS Hear us and help us, Shade of our King ! str. 8 MEROPE A return, O Father ! give to thy boy ! str. g THE CHORUS Send an avenger, Gods of the dead ! a/it. 8 MEROPE An avenger 1 ask not : send me my son ! anf. g THE CHORUS O Queen, for an avenger to appear, 552 Thinking that so I pray'd aright, I pray'd : If I pray'd wrongly, I revoke the prayer. Forgive me, maidens, if I seem too slack In calling vengeance on a murderer's head. Impious I deem the alliance which he asks ; Requite him words severe, for seeming kind ; And righteous, if he falls, I count his fall. With this, to those unbribed inquisitors, 560 Who in man's inmost bosom sit and judge, The true avengers these, I leave his deed, By him shown fair, but, I believe, most foul. MEROPE 69 If these condemn him, let them pass his doom ! Merope That doom obtain effect, from Gods or men ! prays So be it ! yet will that more solace bring To the chafed heart of Justice than to mine. — To hear another tumult in these streets, To have another murder in these halls, To see another mighty victim bleed — 570 There is small comfort for a woman here. A woman, O my friends, has one desire — To see secure, to live with, those she loves. Can Vengeance give me back the murdered ? no ! Can it bring home my child ? Ah, if it can, I pray the Furies' ever-restless band. And pray the Gods, and pray the all-seeing Sun — " Sun, who careerest through the height of Heaven, When o'er the Arcadian forests thou art come. And seest my stripling hunter there afield, 580 Put tightness in thy gold-embossed rein, And check thy fiery steeds, and, leaning back, Throw him a pealing word of summons down, To come, a late avenger, to the aid Of this poor soul who bore him, and his sire." If this will bring him back, be this my prayer ! — But Vengeance travels in a dangerous way, Double of issue, full of pits and snares For all who pass, pursuers and pursued — That way is dubious for a mother's prayer. 590 Rather on thee I call. Husband beloved ! — May Hermes, herald of the dead, convey My words below to thee, and make thee hear. — Bring back our son ! if may be, without blood ! Install him in thy throne, still without blood ! Grant him to reign there wise and just like thee, ; More fortunate than thee, more fairly judged ! 70 MEROPE Libation This for our son : and for myself I pray, *de*ad Soon, having once beheld him, to descend Into the quiet gloom, where thou art now. 600 These words to thine indulgent ear, thy wife, I send, and these libations pour the while. [I'hey make their offerings at the tomb. Merope then goes towards the palace. THE CHORUS The dead hath now his offerings duly paid. But whither goest thou hence, O Queen, away ? To receive Areas, who to-day should come, Bringing me of my boy the annual news. THE CHORUS No certain news if like the rest it run, MEROPE Certain in this, that 'tis uncertain still. THE CHORUS What keeps him in Arcadia from return ? MEROPE His grandsire and his uncles fear the risk. 610 THE CHORUS Of what ? it lies with them to make risk none. MEROPE Discovery of a visit made by stealth. MEROPE 71 THt CHORUS Areas With arms then they should send him, not by stealth. With arms they dare not, and by stealth they fear. THE CHORUS I doubt their caution little suits their ward. MEROPE The heart of youth I know ; that most I fear. THE CHORUS I augur thou wilt hear some bold resolve. I dare not wish it ; but, at least, to hear That my son still survives, in health, in bloom ; To hear that still he loves, still longs for, me ; 620 Yet, with a light uncareworn spirit, turns Quick from distressful thought, and floats in joy — Thus much from Areas, my old servant true, Who saved him from these murderous halls a babe, And since has fondly watch'd him night and day Save for this annual charge, I hope to hear. If this be all, I know not ; but I know, These many years I live for this alone. [Merope goes in, THE CHORUS Much is there which the Sea str. 1 Conceals from man, who cannot plumb its depths. Air to his unwing'd form denies a way, 631 72 MEROPE The secret And keeps its liquid solitudes unscal'd. heart of gyg^ Earth, whereon he treads, man ' . So feeble is his march, so slow. Holds countless tracts untrod. But, more than all unplumb'd, ant. i TJnscaled, untrodden, is the heart of Man. More than all secrets hid, the way it keeps. Nor any of our organs so obtuse, Inaccurate, and frail, 640 As those with which we try to test Feelings and motives there. Yea, and not only have we not explored str. 2 That wide and various world, the heart of others, But even our own heart, that narrow world Bounded in our own breast, we hardly know. Of our own actions dimly trace the causes. Whether a natural obscureness, hiding That region in perpetual cloud. Or our own want of effort, be the bar. 650 Therefore — while acts are from their motives judged, ant. 2 And to one act many most unlike motives, This pure, that guilty, may have each impell'd — Power fails us to try clearly if that cause Assign'd us by the actor be the true one : Power fails the man himself to fix distinctly The cause which drew him to his deed, And stamp himself, thereafter, bad or good. The most are bad, wise men have said. str. 3 Let the best rule, they say again. 65o MEROPE 73 The best, then, to dominion have the right. The best Rights unconceded and denied, %eign Surely, if rights, may be by force asserted — May be, nay should, if for the general wea!. The best, then, to the throne may carve his way, And hew opposers down, Free from all guilt of lawlessness, Or selfish lust of personal power : Bent only to serve Virtue, Bent to diminish wrong. 670 And truly, in this ill-ruled world, ant. 3 Well sometimes may the good desire To give to Virtue her dominion due. Well may they long to interrupt The reign of Folly, usurpation ever, Though fenced by sanction of a thousand years. Well thirst to drag the wrongful ruler down. Well purpose to pen back Into the narrow path of right, The ignorant, headlong multitude, 680 Who blindly follow ever Blind leaders, to their bane. But who can say, without a fear, sir. 4 That best, ivho ought to rule, am I ; 1 he mob, ivho ought to obey, are these ; I the one righteous, they the many bad ? — Who, without check of conscience, can aver That he to power makes way by arms. Sheds blood, imprisons, banishes, attaints. Commits all deeds the guilty oftenest do, 690 Without a single guilty thought, Arm'd for right only, and the general good ? 74 MEROPE iEpytus Therefore, with censure unallay'd, ant. 4 comes incognito comes Therefore, with unexcepting ban, Zeus and pure-though^ed Justice brand Imperious self-asserting Violence. Sternly condemn the too bold man, who dares Elect himself Heaven's destined arm. And, knowing well man's inmost heart infirm. However noble the committer be, 700 His grounds however specious shown, Turn with averted eyes from deeds of blood. Thus, though a woman, I was school'd epode By those whom I revere. Whether I learnt their lessons well, Or, having learnt them, well apply To what hath in this house befall'n, If in the event be any proof, The event will quickly show. [jEpytus cotues in. iEPYTUS Maidens, assure me if they told me true 710 Who told me that the royal house was here. THE CHORUS Rightly they told thee, and thou art arrived. i?;PYTUS Here, then, it is, where Polyphontes dwells ? THE CHORUS He doth : thou hast both house and master right. itPYTUS Might some one straight inform him he is sought ? MEROPE 75 THE CHORUS Fictitious . ir - account of Inform him that thyself, tor here he comes. his death [PoLYPHONTES comes forth, nvith Attendants and Guards. O King, all hail ! I come with weighty news : r^Iost likely, grateful ; but, in all case, sure. POLYPHONTES Speak them, that I may judge their kind myself. ^PYTUS Accept them in one word, for good or bad : 720 -/Epytus, the Messenian prince, is dead ! POLYPHONTES Dead ! — and when died he ? where ? and by what hand ? And who art thou, who bringest me such news ? itPYTUS He perish'd in Arcadia, where he lived With Cypselus ; and two days since he died. One of the train of Cypselus am I. POLYPHONTES Instruct me of the manner of his death. jEPYTUS That will I do, and to this end I came. For, being of like age, of birth not mean, The son of an Arcadian noble, I 730 Was chosen his comj)anion from a boy ; excursion 76 MEROPE A hunting And on the hunting-rambles which his heart, l^nquiet, drove him ever to pursue, Tiirough all the lordsliips of the Arcadian dales, From chief to chief, I wander'd at his side, The captain of his squires, and his guard. On such a hunting-journey, three morns since. With beaters, hounds, and huntsmen, he and I Set forth from Tegea, the royal town. The prince at start seem'd sad, but his regard 740 Clear'd with blithe travel and the morning air. We rode from Tegea, through the woods of oaks. Past Arne spring, where Rhea gave the babe Poseidon to the shepherd-boys to hide From Saturn's search among the new-yean'd lambs. To Mantinea, with its unbaked walls ; Thence, by the Sea-God's Sanctuary, and the tomb Whither from wintry Masnalus were brought The bones of Areas, whence our race is named, On, to the marshy Orchomenian plain, 750 And the Stone Coffins ; — then, by Caphyae Cliffs, To Pheneos with its craggy citadel. There, with the chief of that hill-town, we lodged One night ; and the next day, at dawn, fared on By the Three Fountains and the Adder's Hill To the Stymphalian Lake, our journey's end. To draw the coverts on Cyllene's side. There, on a grassy spur which bathes its root Far in the liquid lake, we sate, and drew Cates from our hunters' pouch, Arcadian fare, 760 Sweet chestnuts, barley-cakes, and boar's flesh dried : And as we ate, and rested there, we talk'd Of places we had pass'd, sport we had had, 1 MEROPE n Of beasts of chase that haunt the Arcadian hills, The Wild hog, and bear, and mountain-deer, and roe : ^p^u°J^ Last, of our quarters with the Arcadian chiefs. For courteous entertainment, welcome warm, Sad, reverential homage, had our prince From all, for his great lineage and his woes : All which he own'd, and praised with grateful mind. 770 But still over his speech a gloom there hung. As of one shadow'd by impending death ; And strangely, as we talk'd, he would apply The story of spots mention'd to his own : Telling us, Arne minded him, he too Was saved a babe, but to a life obscure. Which he, the seed of Hercules, dragg'd on Inglorious, and should drop at last unknown. Even as those dead unepitaph'd, who lie In the stone cofTins at Orchomenus. 7S0 And, then, he bade remember how we pass'd The Mantinean Sanctuary, forbid To foot of mortal, where his ancestor. Named ^pytus like him, having gone in. Was blinded by the outgushing springs of brine. Then, turning westward to the Adder's Hill — Another ancestor, named, too, I'lhe me. Died of a snalt'-lite, said he, on that brow : Still at his mountain tomb men marvel, built Where, as life ebFd, his bearers laid him doivn. 790 So he play'd on ; then ended, with a smile — This region is not happy for my race. We cheer'd him ; but, that moment, from tl.e copse By the lake-edge, broke the sharp cry of hounds ; The prickers shouted that the stag was gone : 78 MEROPE Full cry" We sprang upon our feet, we snatch'd our spears, We bounded down the swarded slope, we plunged Through the dense ilex-thickets to the dogs. Far in the woods ahead their music raag ; And many times that morn we coursed in ring 8&o The forests round which belt CyUene's side ; Till I, thrown out and tired, came to halt On the same spur where we had sate at morn. And resting there to breathe, I saw below Rare, straggling hunters, foil'd by brake and crag, And the prince, single, pressing on the rear Of that unflagging quarry and the hounds. Now, in the woods far down, I saw them cross An open glade ; now he was high aloft On some tall scar fringed with dark feathery pines, Peering to spy a goat-track down the cliff, 81 1 Cheering with hand, and voice, and horn his dogs. At last the cry drew to the water's edge — And through the brushwood, to the pebbly strand, Broke, black with sweat, the antler'd mountain stag, And took the lake : two hounds alone pursued ; Then came the prince — he shouted and plunged in. — There is a chasm rifted in the base Of that unfooted precipice, whose rock Walls on one side the deep Styniplialian Lake: 820 There the lake-waters, which in ages gone Wash'd, as the marks upon the hills stiil show. All the Stymphalian plain, are now suck'd down. A headland, v/ith one aged plane-tree crown'd. Parts from the cave-pierced cliff the shelving bav Where first the chase plunged in : the bay is smooth, MEROPE 79 But round the headland's point a current sets, End of Strong, black, tempestuous, to the cavern-mouth, '^taie*' Stoutly, under the headland's lee, they swam : But when they came abreast the point, the race 830 Caught them, as wind takes feathers, whirl'd them round Struggling in vain to cross it, swept them on, Stag, dogs, and hunter, to the yawning gulph. All this, O King, not piecemeal, as to thee Now told, but in one flashing instant pa^s'd : While from the turf whereon I lay I sprang, And took three strides, quarry and dogs were gone; A moment more — I saw the prince turn round Once in the black and arrowy race, and cast One arm aloft for help ; then sweep beneath 840 The low-brow'd cavern-arch, and disaj^pear. And \vl;at I could, I did — to call by cries Some straggling hunters to my aid, to rouse Fishers who live on the lake-side, to launch Boats, and approach, near as we dared, the chasm. But of the prince nothing remain'd, save this. His boar-spear's broken shaft, back on the lake Cast by the rumbling subterranean stream ; And this, at landing spied by us and saved, His broad-brimm'd hunter's hat, which, in the bay, Where first the stag took water, floated still. 851 And I across the mountains brought with haste To Cypselus, at Basilis, this news : Basilis, his new city, which he now Near Lycosura builds, Lycaon's town. First city founded on the earth by men. He to thee sends me on, in one thing glad While all else grieves him, that his grandchild's death go MEROPE iEpytus Fxtinguishes distrust 'twixt him and thee, hospitabfy ^^^ ^ ^rom our deplored mischance learn this — 860 The man who to untimely death is doom'd, Vainly you hedge him from the assault of harm ; He bears the seed of ruin in himself. THE CHORUS So dies the last shoot of our royal tree ! Who shall tell Merope this heavy news ? POLYP HONTES Stranger, the news thou bringest is too great For instant comment, having many sides Of import, and in silence best received, Whether it turn at last to joy or woe. But thou, the zealous bearer, hast no part 870 In what it has of painful, whether now. First heard, or in its future issue shown. Thou for thy labour hast deserved our best Refreshment needed by thee, as I judge, With mountain-travel and night-watching spent. — To the guest-chamber lead him, some one ! give All entertainment which a traveller needs, And such as fits a royal house to show : To friends, still more, and labourers in our cause. [Attendants conduct ^pytus ivithhi the palace. THE CHORUS The youth is gone within ; alas ! he bears 880 A presence sad for some one through those doors. POLYPHONTES Admire then, maidens, how in one short hour The schemes pursued in vain for twenty years MEROPE 8i Are by a stroke, though undesired, complete, Poly- Crown'd with success, not in my way, but exuitalft Heaven's ! This at a moment, too, when I had urged A last, long-cherish'd project, in my aim Of concord, and been baffled with disdain. Fair terms of reconcilement, equal rule, I offer'd to my foes, and they refused : 890 Worse terms than mine they have obtain'd from Heaven. Dire is this blow for Merope ; and I Wish'd, truly wish'd, solution to our broil Other than by this death : but it hath come ! I speak no word of boast, but this I say, A private loss here founds a nation's peace. [POLYPHONTES gOes OUt. THE CHORUS Peace, who tarriest too long : str. 5 Peace, with Delight in thy train; Come, come back to our prayer ! Then shall the revel again 900 Visit our streets, and the sound Of the harp be heard with the pipe, When the flashing torches appear In fhe marriage-train coming on, With dancing maidens and boys : While the matrons come to the doors, «And the old men rise from their bench, When the youtlis bring home the bride. Not decried by my voice ant. He who restores thee shall be, 910 Not unfavour'd by Heaven. 82 MEROPE Let Surely no sinner the man, Mm" I^read though his acts, to whose hand Such a boon to bring hath been given. Let her come, fair Peace ! let her come ! But the demons long nourish'd here, Murder, Discord, and Hate, In the stormy desolate waves Of the Thracian Sea let her leave. Or the howling outermost Main. 920 [Merope comes fcrth. A whisper through the palace flies of one Arrived from Tegea with weighty news ; And I came, thinking to find Areas here. Ye have not left this gate, which he must pass : Tell me — hath one not come ? or, worse mischance, Come, but been intercepted by the King ? THE CHORUS A messenger, sent from Arcadia here, Arrived, and of the King had speech but now. MEROPE Ah me ! the wrong expectant got his news. THE CHORUS The message brought was for the King design'd. MEROPE How so ? was Areas not the messenger ? 931 THE CHORUS A younger man, and of a different name. MEROPE 83 MEROPE Areas And what Arcadian news had he to tell ? THE CHORUS Learn that from other lips, O Queen, than mine. MEROPE He kept his tale, then, for the King alone ? THE CHORUS His tale was meeter for that ear than thine. MEROPE Why dost thou falter, and make half reply ? THE CHORUS O thrice unhappy, how I groan thy fate ! Thou frightenest and confound'st me by thy word. O were but Areas come, all would be well ! 940 THE CHORUS If 80, all 's well : for look, the old man speeds Up from the city tow'rds this gated hill. [Arcas comes in. MEROPE Not with the failing breath and foot of age My faithful follower comes. Welcome, old friend ! Faithful, not welcome, when my tale is told. O that my over-speed and bursting grief 84 MEROPE A talc of Hal on the journey choked my labouring breath, disaster ^Yi^j lock'd my speech for ever in my breast ! Yet then another man would bring this news. — O honour'd Queen, thy son, my charge, is gone. 950 THE CHORUS Too suddenly thou tellest such a loss. Look up, O Queen ! look up, O mistress dea ! Look up, and see thy friends who comfort the , MEROPE Ah .. Ah ... Ah me ! THE CHORUS And I, too, say, ah me! ARCAS Forgive, forgive the bringer of such news ! MEROPE Better from thine than from an enemy's tongu::. THE CHORUS And yet no enemy did this, O Queen : But the wit-baffling will and hand of Heaven. No enemy ! and what hast thou, then, heard ? Swift as I came, hath Falsehood been before ? 960 THE CHORUS A youth arrived but now, the son, he said, Of an Arcadian lord, our prince's friend, Jaded with travel, clad in hunter's garb. MEROPE 85 He brought report that his own eyes had seen The The prince, in chase after a swimming stag, '[^^ ^ Swept down a chasm broken in the cliff Which hangs o'er the Stymphalian Lake, and drown'd. Ah me ! with what a foot doth Treason post, While Loyalty, with all her speed, is slow! Another tale, I trow, thy messenger 970 F07 the King's private ear reserves, like this In one thing only, that the prince is dead. THE CHORUS And how then runs this true and private tale ? As much to the King's wish, more to his shame. This young Arcadian noble, guard and mate To jEpytus, the king seduced with gold, And had him at the prince's side in leash, Ready to slip on his unconscious prey. He on a hunting party three days since, I Among the forests on Cyllene's side, 98 I Perform'd good service for his bloody wa[;e ; 1' The prince, his uncle Laias, whom his ward II Had in a father's place, he basely murder'd. ' Take this for true, the other tale for feign'd. THE CHORUS And this perfidious murder who reveal'd ? ARCAS The faithless murderer's own, no other tongue. 86 MEROPE The THE CHORUS supposed Did conscience goad him to denounce himself? ARCAS To Cypselus at Basilis he brought This strange unlikely tale, the prince was drown'd. THE CHORUS But not a word appears of murder here. 990 Examin'd close, he own'd this story false. Then evidence came — his comrades of the hunt, Who saw the prince and Laias last with him, Never again in life — next, agents, fee'd To ply 'twixt the Messenian king and him. Spoke, and revealed that traffic, and the traitor. So charged, he stood dumbfounder'd : Cypselus, On this suspicion, cast him into chains. Thence he escaped — and next I find him here. THE CHORUS His presence with the King, thou mean'st, implies 1000 ARCAS He comes to tell his prompter he hath sped. THE CHORUS Still he repeats the drowning story here. ARCAS To thee — that needs no (Edipus to explain. MEROPE 87 THE CHORUS Merope's Interpret, then ; for we, it seems, are dull. kindled Your King desired the profit of his death. Not the black credit of his murderer. That stern word ' murder ' had too dread a sound For the Me'ssenian hearts, who loved the prince. THE CHORUS Suspicion grave I see, but no clear proof. Peace ! peace ! all 's clear. — The wicked watch and work loio While the good sleep : the workers have the day. He who was sent hath sped, and now comes back, To chuckle with his sender o'er the game Which foolish innocence plays with subtle guilt. Ah ! now I comprehend the liberal grace Of this far-scheming tyrant, and his boon Of heirship to his kingdom for my son : He had his murderer ready, and the sword Lifted, and that unwish'd-for heirship void — A tale, meanwhile, forged for his subjects' ears : And me, henceforth sole rival with himself 1020 In their allegiance, me, in my son's death-hour. When all turn'd tow'rds me, me he would have shown To my Messenians, duped, disarni'd, despised, The willing sharer of his guilty rule. All claim to succour forfeit, to myself Hateful, by each Messenian heart abhorred. — His offers I repelled — but what of that ? 88 MEROPE She nerves If with no rage, no fire of righteous hate, herseii for g^,)^ ^g g[.g ^^^ j-j^^lj spurr'd to fearful deeds 1030 Weak women with a thousandth part my wrongs. But calm, but unresentful, I endured His offers, coldly heard them, cold repell'd ? While all this time I bear to linger on In this blood-deluged palace, in whose halls Either a vengeful Fury I should stalk, Or else not live at all — but here I haunt, A pale, unmeaning ghost, powerless to fright Or harm, and nurse my longing for my son, A helpless one, I know it: — but the Gods 1040 Have temper'd me e'en thus ; and, in some souls, Misery, which rouses others, breaks the spring. And even now, my son, ah me ! my son, Fain would I fade away, as I have lived. Without a cry, a struggle, or a blow, All vengeance unattempted, and descend To the invisible plains, to roam with thee. Fit denizen, the lampless under-world But with what eyes should I encounter there My husband, wandering with his stern compeers, Amphiaraos, or Mycense's king, 1051 Who led the Greeks to Ilium, Agamemnon, Betray'd like him, but, not like him, avenged ? Or with what voice shall I the questions meet Of my two elder sons, slain long ago. Who sadly ask me, what, if not revenge. Kept me, their mother, from their side so long ? Or how reply to thee, my child, last-born, Last murder'd, who reproachfully wilt say — Mother, I ivell helmed thou livedst on io5c In the detested palace of thy foe. With patience on thy face, death in thy hearty MEROPE 89 Counting, till I greiv up, the laggard years, a fearful That our joint hinds might then together pay ^^ To one unhappy house the < bt ive oive. My death makes my debt void, and doubles thine — But do-wn thoujleest here, and leav'st our scourge Triumphant, and condemnest all our race To lie in gloom for ever unappeased. What shall I have to answer to such words ? — 1070 No, something must be dared ; and, great as erst Our dastard patience, be our daring now ! Come, ye swift Furies, who to him ye haunt Permit no peace till your behests are done ; Come Hermes, who dost watch the unjustly kill'd, And canst teach simple ones to plot and feign ; Come, lightning Passion, that with foot of fire Advancest to the middle of a deed Almost before 'tis plann'd ; come, glowing Hate ; Come, baneful Mischief, from thy murky den 1080 Under the dripping black Tartarean cliff Which Styx's awful waters trickle down — Inspire this coward heart, this flagging arm ! How say ye, maidens, do ye know these prayers ? Are these words Merope's — is this voice mine ? Old man, old man, thou hadst my boy in charge, Anc he is lost, and thou hast that to atone. Fly, find me on the instant where confer The murderer and his impious setter-on : And ye, keep faithful silence, friends, and mark Whar one weak woman can achieve alone. 1091 ARCAS O mistress, by the Gods, do nothing rash ! MEROPE Unfaithful servant, dost thou, too, desert me? 90 MEROPE Hope suggested I go ! I go ! — yet, Queen, take this one word : Attempting deeds beyond thy power to do. Thou nothing profitest thy friends, but mak'st Our misery more, and thine own ruin sure. [Arcas goes out. THE CHORUS I have heard, O Queen, how a prince, str. i Agamemnon's son, in Mycenae, Orestes, died but in name, iioo Lived for the death of his foes. Peace 1 THE CHORUS What is it ? Thou destroyest me ! THE CHORUS Alas, H( Whispering hope of a life Which no stranger unknown, But the faithful servant and guard, Whose tears warrant his truth, Bears sad witness is lost. THE CHORUS Whereso'er men are, there is grief. ant. I ] In a thousand countries, a thousand iixo MEROPE 91 Homes, e'en now is there wail ; Npne is Mothers lamenting their sons. fn clTamlrj! Yes- THE CHORUS Thou knowest it ? This, Mho lives, witnesses. THE CHORUS True. But, is it only a fate Sure, all-common, to lose In a land of friends, by a friend, One last, murder-saved child ? THE CHORUS All me ! str. 2 MEROPE Thou confessest the prize 1120 In the rushing, thundering, mad. Cloud-enveloped, obscure, Unapplauded, unsung Race of calamity, mine? THE CHORUS None can truly claim that Miurnful preeminence, not Thou. 92 MEROPE The MEROPE Arcadian • • l i within ? r ate gives it, ah me ! THE CHORUS Not, above all, in the doubts, Double and clashing, that hang 1129 MEROPE What then ? ant. 2 Seems it lighter, my loss, If, perhaps, unpierced by the sword, My child lies in a jagg'd Sunless prison of rocks, On the black, wave borne to and fro ? THE CHORUS Worse, far worse, if his friend, If the Arcadian within. If MEROPE {^ivith a start) How say'st thou ? within ? . . . THE CHORUS He in the guest-chamber now. Faithlessly murder'd his friend. 1140 Ye, too, ye, too, join to betray, then, Your Queen ! THE CHORUS What is this I MEROPE 93 MEROPE The ■.,- , sacrifice- Ye knew, axe O false friends ! into what Haven the murderer had dropp'd ? Ye kept silence i THE CHORUS In fear, loved mistress ! in fear, Dreading thine over-wrought mood. What I knew, I conceal'd. MEROPE Swear by the Gods henceforth to obey me ! THE CHORUS Unhappy one, what deed 1150 ; Purposes thy despair ? 1 promise ; but I fear. From the altar, the unavenged tomb, Fetch me the sacrifice-axe ! [The Chorus goes towards the tomb of Cres- PHONTES, and their leader brings hack the axe. O Husband, O clothed With the grave's everlasting. All-covering darkness ! O King, Well mourn'd, but ill-avenged ! Approv'st thou thy wife now ? The axe ! — who brings it ? THE chorus 'Tis here! ii6o 94 MEROPE Merope But thy gesture, thy look, ""^n'"^ Appals me, shakes me with awe. MEROPE Thrust back now the bolt of that door ! THE CHORUS Alas ! alas ! — Behold the fastenings withdrawn Of the guest-chamber door ! — Ah ! I beseech thee — with tears MEROPE Throw the door open ! THE CHORUS 'Tis done ! . . . [The door of the house is throivn open : the ititer'tor of the guest-chamber is discovered^ with -^PYTUS asleep on a couch. He sleeps — sleeps calm. O ye all-seeing Gods ! Thus peacefully do ye let sinners sleep, 1170 While troubled innocents toss, and lie awake ? What sweeter sleep than this could I desire For thee, my child, if thou wert yet alive ? How often have I dream'd of thee like this, With thy soil'd hunting-coat, and sandals torn, Asleep in the Arcadian glens at noon, Thy head droop'd softly, and the golden curls Clustering o'er thy white forehead, like a girl's ; The short proud lip showing thy race, thy cheeks Brown'd with thine open-air, free, hunter's life. 1180 Ah me ! . . . ^pytus MEROPE 95 And where dost thou sleep now, my innocent slay boy ? » ^^ ^°" In some dark fir-tree's shadow, amid rocks Untrodden, on Cyllene's desolate side ; Where travellers never pass, where only come Y^ild beasts, and vultures sailing overhead. There, there thou liest now, my hapless child ! Stretched among briars and stones, the slow, black gore Oozing through thy soak'd hunting-shirt, with limbs Yet stark from the death-struggle, tight-clench'd hands, 1190 And eyeballs staring for revenge in vain. Ah miserable ! . . . And thou, thou fair-skinned Serpent ! thou art laid In a rich chamber, on a happy bed, In a king's house, thy victim's heritage ; And drink'st untroubled slumber, to sleep off The toils of thy foul service, till thou wake Refresh'd, and claim thy master's thanks and gold.— Wake up in hell from thine unhallow'd sleep, 1199 Thou smiling Fiend, and claim thy guerdon there! Wake amid gloom, and howling, and the noise Of sinners pinion'd on the torturing wheel. And the stanch Furies' never-silent scourge. And bid the chief-tormentors there provide For a grand culprit shortly coming down. Go thou the first, and usher in thy lord ! A more just stroke than that thou gav'st my son, Take [Merope advances towards the sleeping ^pvtus, iv'ith the axe uplifted. At the same moment Arcas returns. 96 MEROPE Areas ARCAS (io the Chorus^ inter- venes Not with him to council did the King Carry his messenger, but left him here. \Sees Merope and ^pytus. O Gods! . . . MEROPE Foolish old man, thou spoil'st my blow ! 1210 ARCAS What do I see ? . . . MEROPE A murderer at death's door. Therefore no words ! ARCAS A murderer ? , . . MEROPE And a captive To the dear next-of-kin of him he murder'd. Stand, and let vengeance pass ! Hold, O Queen, hold ! Thou know'st not whom thou strik'st . . . MEROPE I know his crime. ARCAS Unhappy one ! thou strik'st MEROPE A most just blow, MEROPE 97 ARCAS iEpytus No, by the Gods, thou slay'st known MEROPE Stand off! ARCAS Thy son ! MEROPE Ah ! . . . ^She lets the axe drop, and falls insensible. iCPYTUS {^aiualiing) Who are these ? What shrill, eai-piercing scream Wakes me thus kindly from the perilous sleep Wherewith fatigue and youth had bound mine eyes, 1220 Even in the deadly palace of my foe ? — Areas ! Thou here ? ARCAS {^embracing him") O my dear master ! O My child, my charge beloved, welcome to life! As dead we held thee, mourn'd for thee as dead. In word I died, that I in deed might live. But who are these ? ARCAS Messenian maidens, friends. iCPYTUS And, Areas ! — but I tremble ! G 98 MEROPE The axe ARCAS *w*y' Boldly ask. ^PYTUS That black-robed, swooning figure ? . . . ARCAS Merope. ^PYTUS O mother ! mother ! Who upbraids me ? Ah ! . . . ^seeing the axe. ^PYTUS Upbraids thee ? no one. MEROPE Thou dost well : but take ... 123a itPYTUS What wav'st thou off? MEROPE That murderous axe away ! ^PYTUS Thy son is here. MEROPE One said so, sure, but now. yEPYTUS Here, here thou hast him ! MEROPE 99 Mother MEROPE and son Slaughter'd by this hand! . . . itPYTUS No, by the Gods, alive and like to live ! MEROPE What, thou ? — I dream iEPYTUS May'st thou dream ever so ! MEROPE [advancing towards him) My child ? unhurt ? . . . iT.PYTUS Only by over joy. MEROPE Art thou, then, come ? . . . itPYTUS Never to part again. [They fa// into one another's arms. Then Merope, ho/ding jEpytus by the hand, turns to The Chorus. MEROPE O kind Messenian maidens, O my friends. Bear witness, see, mark well, on what a head My first stroke of revenge had nearly fallen ! 1240 THE CHORUS We see, dear mistress : and we say, the Gods, As hitherto they kept him, keep him now. lOO MEROPE Vengeance MEROPE again my son ! 1 have, I have thee .... the years Fly back, my child ! and thou seem'st Ne'er to have gone from these eyes, Never been torn from this breast. iEPYTUS Mother, my heart runs over : but the time Presses me, chides me, will not let me weep. MEROPE Fearest thou now ? 125c ^PYTUS I fear not, but I think on my design. MEROPE At the undried fount of this breast, A babe, thou smilest again. Thy brothers play at my feet. Early-slain innocents ! near, Thy kind-speaking father stands. jiEPYTUS Remember, to revenge his death I come I MEROPE Ah . . . revenge ! anf. That word ! it kills me ! I see Once more roll back on my house, 1260 Never to ebb, the accurs'd All-flooding ocean of blood. MEROPE ^PYTUS What help ? Mother, sometimes the justice of the Gods Appoints the way to peace through shedding blood. Sorrowful peace ! ^PYTUS And yet the only peace to us allow'd. From the first-wrought vengeance is born A long succession of crimes. Fresh blood flows, calling for blood : Fathers, sons, grandsons, are all 1270 One death-dealing vengeful train. Mother, thy fears are idle : for I come To close an old wound, not to open new. In all else willing to be taught, in this Instruct me not ; I have my lesson clear. — Areas, seek out my uncle Laias, now Concerting in the city with our friends ; Here bring him, ere the king come back from council : That, how to accomplish what the Gods enjoin, And the slow-ripening time at last prepares, laSo We two with thee, my mother, may consult : For whose help dare I count on if not thine ? MEROPE Approves my brother Laias this design ? I02 MEROPE Laias in >tPYTUS Yes, and alone is with me here to share. MEROPE And what of thine Arcadian mate, who bears Suspicion from thy grandsire of thy death. For whom, as I suppose, thou passest here ? Sworn to our plot he is : but, that surmise Fix'd him the author of my death, I knew not. MEROPE Proof, not surmise, shows him in commerce close — -SPYTUS With this Messenian tyrant — that I know. 1291 MEROPE And entertain'st thou, child, such dangerous friends ? ^PYTUS This commerce for my best behoof he plies. MEROPE That thou may'st read thine enemy's counsel plain ? .EPYTUS Too dear his secret wiles have cost our house. MEROPE And of his unsure agent what demands he ? JETYTVS News of my business, pastime, temper, friends. MEROPE 103 MEROPE [Merope counsels His messages, then, point not to thy murder : delay /EPYTUS Not yet ; though such, no doubt, his final aim. MEROPE And what Arcadian helpers bring'st thou here ? ^PYTUS Laias alone; no errand mine for crowds. 1301 MEROPE On what relying, to crush such a foe ? JE?YTVS One sudden stroke, and the Messenians' love. O thou long-lost, long seen in dreams alone, But now seen face to face, my only child ! Why wilt thou fly to lose as soon as found My new-won treasure, thy beloved life? Or how expectest not to lose, who comest With such slight means to cope with such a foe? Thine enemy thou know'st not, nor his strength. The stroke thou purposest is desperate, rash — 1311 Yet grant that it succeeds; — thou hast behind The stricken king a second enemy Scarce dangerous less than him, the Dorian lords. These are not now the savage band who erst Follow'd thy father from their northern hills, Mere ruthless and uncounsell'd tools of war. Good to obey, without a leader nought. I04 MEROPE "Saije Their chief hath train'd them, made them like "tfcV" himseif, Sagacious, men of iron, watchful, firm, 1320 Against surprise and sudden panic proof: Their master fall'n, these will not flinch, but band To keep their master's power : thou wilt find Behind his corpse their hedge of serried spears. But, to match these, thou hast the people's love ? On what a reed, my child, thou leanest there ! Knowest thou not how timorous, how unsure, How useless an ally a people is Against the one and certain arm of power ? Thy father perish'd in this people's cause, 1330 Perish'd before their eyes, yet no man stirr'd : For years, his widow, in their sight I stand, A never-changing index to revenge — What help, what vengeance, at their hands have I ? — At least, if thou wilt trust them, try them first : Against the King himself array the host Thou countest on to back thee 'gainst his lords : First rally the Messenians to thy cause. Give them cohesion, purpose, and resolve, Marshal them to an army— then advance, 1340 Then try the issue ; and not, rushing on Single and friendless, throw to certain death That dear-belov'd, that young, that gracious head. Be guided, O my son ! spurn counsel not : For know thou this, a violent heart hath been Fatal to all the race of Hercules. THE CHORUS With sage experience she speaks ; and thou, O ^pytus, weigh well her counsel given. MEROPE 105 .EPYTUS ^fend".' Ill counsel, in my judgment, gives she here. Maidens, and reads experience much amiss ; 1350 Discrediting the succour which our cause Might from the people draw, if rightly used : Advising us a course which would, indeed, - , i If followed, make their succour slack and null. : :l A people is no army, train'd to iight, , 1 ' A passive engine, at their general's will ; And, if so used, proves, as thou say'st, unsure. A people, like a common man, is dull, Is lifeless, while its heart remains untouch'd ; A fool can drive it, and a fly may scare : 1360 When it admires and loves, its heart awakes ; Then irresistibly it lives, it works : A people, then, is an ally indeed ; It is ten thousand fiery wills in one. Now I, if I invite them to run risk Of life for my advantage, and myself, Who chiefly profit, run no more than iliey — How shall I rouse their love, their ardour so ? But, if some signal, unassisted stroke, Dealt at my own sole risk, before their eyes, 1370 Announces me their rightful prince return'd — The undegenerate blood of Hercules — The daring claimant of a perilous throne — How might not such a sight as this revive Their loyal passion tow'rd my father's house ? Electrify their hearts ? make them no more A craven mob, but a devouring fire ? Then might I use them, then, for one who thus Spares not himself, themselves they will not spare. Haply, had but one daring soul stood forth 1380 To6 MEROPE JBpytus To rally them and lead them to revenge, resolved When my great father fell, they had replied : — Alas ! our foe alone stood forward then. And thou, my mother, hadst thou made a sign — Hadst thou, from thy forlorn and captive state Of widowhood in these polluted halls, Thy prison-house, raised one imploring cry — Who knows but that avengers thou hadst found ? But mute thou sat'st, and each Messenian heart In thy despondency desponded too. 1390 Enough of this ! — though not a finger stir To succour me in my extremest need ; Though all free spirits in this land be dead, And only slaves and tyrants left alive — Yet for me, mother, I had liefer die On native ground, than drag the tedious hours Of a protected exile any more. Hate, duty, interest, passion call one way : Here stand I now, and the attempt shall be. THE CHORUS Prudence is on the other side ; but deeds 1400 Condemned by prudence have sometimes gone well. Not till the ways of prudence all are tried. And tried in vain, the turn of rashness comes. Thou leapest to thy deed, and hast not ask'd Thy kinsfolk and thy father's friends for aid. ^PYTUS And to what friends should I for aid apply ? MEROPE to7 MEROPE Friends discussed The royal race of Temenus, in Argos ^PYTUS That house like ours, intestine murder maims. MEROPE Thy Spartan cousins, Procles and his brother ;epytus Love a won cause, but not a cause to win. 1410 MEROPE My father, then, and his Arcadian chiefs itPYTUS Mean still to keep aloof from Dorian broil. MEROPE Wait, then, until sufficient help appears. iEPYTUS Orestes in Mycenix; had no more. MEROPE He to fulfd an order raised his hand. ^PYTUS What order more precise had he than I ? MEROPE Apollo peal'd it from his Delphian cave. itPVTUS A mother's murder needed best divine. io8 MEROPE The MEROPE precedent of Orestes He had a best, at least, and thou hast none. /EPYTUS The Gods command not where the heart speaks clear. 1420 MEROPE Thou wilt destroy, I see, thyself and us. O sufFering ! O calamity ! how ten, How twentyfold worse are ye, when your blows Not only wound the sense, but kill the soul, The noble thought, which is alone the man ! That I, to-day returning, find myself Orphan'd of both my parents — by his foes My father, by your strokes my mother slain ! — For this is not my mother, who dissuades. At the dread altar of her husband's tomb, 1430 His son from vengeance on his murderer ; And not alone dissuades him, but compares His just revenge to an unnatural deed, A deed so awful, that the general tongue Fluent of horrors, falters to relate it — Of darkness so tremendous, that its author, Though to his act empower'd, nay, impell'd, By the oracular sentence of the Gods, Fled, for years after, o'er the face of earth, A frenzied wanderer, a God-driven man, 1440 And hardly yet, some say, hath found a grave — With such a deed as this thou matchest mine, Which Nature sanctions, which the innocent blood Clamours to find fulfill'd, which jjood men praise, MEROPE 109 And only bad men joy to see undone ? Laias O honour'd father ! hide thee in thy grave comes Deep as thou canst, for hence no succour comes ; Since from thy faithful subjects what revenge Canst thou expect, when thus thy widow fails ? Alas! an adamantine strength indeed, 1450 Past expectation, hath thy murderer built : For this is the true strength of guilty kings. When they corrupt the souls of those they rule. THE CHORUS Zeal makes him most unjust : but, in good time, Here, as I guess, the noble Laias comes. LAIAS , , , Break off, break off your talking, and depart Each to his post, where the occasion calls ; Lest from the council-chamber presently The King return, and find you prating here. A time will come for greetings ; but to-day 1460 The hour for words is gone, is come for deeds. princely Laias ! to what purpose calls The occasion, if our chief confederate fails ? My mother stands aloof, and blames our deed. LAIAS My royal sister ? . . . but, without some caupc, 1 know, she honours not the dead so ill. Brother, it seems thy sister must present, At this first meeting after absence long, MEROPE Merope Not welcome, exculpation to her kin : uncon- vinced uncon- Yet exculpation needs it, if I seek, 1470 A woman and a mother, to avert Risk from my new-restored, my only son ? — Sometimes, when he was gone, I wished him back, Risk what he might ; now that I have him here, Now that I feed mine eyes on that young face. Hear that fresh voice, and clasp that gold-lock'd head, I shudder, Laias, to commit my child To Murder's dread arena, where I saw His father and his ill-starr'd brethren fall ; I loathe for him the slippery way of blood ; 1480 I ask if bloodless means may gain his end. In me the fever of revengeful hate. Passion's first furious longing to imbrue Our own right hand in the detested blood Of enemies, and count their dying groans — If in this feeble bosom such a fire Did ever burn — is long by time allay'd. And I would now have Justice strike, not me. Besides — for from my brother and my son I hide not even this — the reverence deep, 1490 Remorseful, tow'rd my hostile solitude. By Polyphontes never fail'd-in once Through twenty years ; his mournful anxious zea! To efface in me the memory of his crime — Though it efface not that, yet makes me wish His death a public, not a personal act, Treacherously plotted 'twixt my son and me ; To whom this day he came to proffer peace. Treaty, and to this kingdom for my son Heirship, with fair intent, as I believe : — 1500 For that he plots thy death, account it false ; [/O iEpYTUS, MEROPE in Number it with the thousand rumours vain, Trust Figments of plots, wherewith intriguers fill the Gods! The enforced leisure of an exile's ear : — Immersed in serious state-craft is the King, Bent above all to pacify, to rule. Rigidly, yet in settled calm, this realm ; Not prone, all say, to useless bloodshed now. — So much is due to truth, even tow'rds our foe. [to Laias. Do I, then, give to usurpation grace, 1510 And from his natural rights my son debar ? Not so : let him — and none shall be more prompt Than I to help — raise his Messenian friends ; Let him fetch succours from Arcadia, gain His Argive or his Spartan cousins' aid ; Let him do this, do aught but recommence Murder's uncertain, secret, perilous game — And I, when to his righteous standard down Flies Victory wing'd, and Justice raises then Her sword, will be the first to bid it fall. 1520 If, haply, at this moment, such attempt Promise not fair, let him a little while Have faith, and trust the future and the Gods. He may — for never did the Gods allow Fast permanence to an ill-gotten throne. — These are but woman's words ; — yet, Laias, thoQ' Despise them not ! for, brother, thou, like me, Wert not among the feuds of warrior-chiefs. Each sovereign for his dear-bought hour, born; But in the pastoral Arcadia rear'd, 1530 With Cypselus our father, where we saw The simple patriarchal state of kings, Where sire to son transmits the anquestion'd ciown, 112 MEROPE Laias Unhack'd, uusmirch'd, unbloodied, and hast learnt action That spotless hands unshaken sceptres hold. Having learnt this, then, use thy, knowledge now. THE CHORUS Which way to lean I know not : bloody stroke* si Are never free from doubt, though sometimes due. O Merope, the common heart of man Agrees to deem some deeds so horrible, 1540 That neither gratitude, nor tie of race, Womanly pity, nor maternal fear. Nor any pleader else, shall be indulged To breathe a syllable to bar revenge. All this, no doubt, thou to thyself hast urged — Time presses, so that theme forbear I now ; Direct to thy dissuasions I reply. Blood-founded thrones, thou say'st, are insecure; Our father's kingdom, because pure, is safe. True ; but what cause to our Arcadia gives 1550 Its privileged immunity from blood. But that, since first the black and fruitful Earth In the primeval mountain-forests bore Pelasgus, our forefather and mankind's, Legitimately sire to son, with us. Bequeaths the allegiance of our shepherd-tribes. More loyal, as our line continues more ? — How can your Heracleidan chiefs inspire This awe which guards our earth-spmng, lineal kings ? What permanence, what stability like ours, is&o Whether blood flows or no, can yet invest The broken order of your Dorian throne^, MEROPE 113 Fix d yesterday, and ten times changed since then ? — Now ■ - is the moment Two brothers, and their orphan nephews, strove >sthe For the three conquer'd kingdoms of this isle : The eldest, mightiest brother, Temenus, took Argos : a juggle to Cresphontes gave Messenia : to those helpless Boys, the lot Worst of the three, the stony Sparta, fell. August, indeed, was the foundation here ! 1570 What followed? — His most trusted kinsman slew Cresphontes in Messenia ; Temenus Perish'd in Argos by his jealous sons ; The Spartan Brothers with their guardian strive : — Can houses thus ill-seated— thus embroil'd — Thus little founded in their subjects' love, Practise the indulgent, bloodless policy Of dynasties long-fix'd, and honour'd long? No : Vigour and severity must chain Popular reverence to these recent lines ; 1580 If their first-founded order be maintain'd — Their murder'd rulers terribly avenged — Ruthlessly their rebellious subjects crush'd. — Since policy bids thus, what fouler death Than thine illustrious husband's to avenge Shall we select ? — than Polyphontes, what More daring and more grand offender find ? Justice, my sister, long demands this blow, And Wisdom, now thou seest, demands it too : To strike it, then, dissuade thy son no more ; 1590 For to live disobedient to these two, Justice and Wisdom, is no life at all. THE CHORUS The Gods, O mistress dear ! the hard-aoul'd man, Who spared not others, bid not us to spare. H 114 MEROPE Merope MEROPE way Alas ! against my brother, son, and friends, One, and a woman, how can I prevail ? — O brother ! thou hast conquer'd ; yet, I fear. Son ! with a doubting heart thy mother yields May it turn happier than my doubts portend ! Meantime on thee the task of silence onlv 1600 Shall be imposed ; to us shall be the deed. Now, not another word, but to our act ! Nephew ! thy friends are sounded, and prove true • Thy father's murderer, in the public place. Performs, this noon, a solemn sacrifice : Go with him — choose the moment — strike thy blow ! If prudence counsels thee to go unarm'd, The sacrificer's axe will serve thy turn. To me and the Messenians leave the rest. With the Gods' aid — and, if they give but aid As our just cause deserves, I do not fear. 161 1 [^PYTUs, Laias, and Arcas, go out. THE CHORUS O Son and Mother, str. i Whom the Gods o'ershadow, In dangerous trial, With certainty of favour ! As erst they shadow'd Your race's founders From irretrievable woe: When the seed of Lycaon Lay forlorn, lay outcast, 1620 Callisto and her Boy. MEROPE 115 What deep-grass'd meadow ant, i The At the meeting valleys— ^%°l^ Where clear-flowing Ladon, Most beautiful of waters, Receives the river Whose trout are vocal, The Aroanian stream — Without home, without mother, Hid the babe, hid Areas, 1630 The nursling of the dells ? But the sweet-smelling myrtle, str. 2 And the pink-flower'd oleander, And the green agnus-castus. To the West- Wind's murmur. Rustled round his cradle ; And Maia rear'd him. Then, a boy, he startled In the snow-fill'd hollows Of high Cyllene 1640 The white mountain-birds ; Or surprised, in the glens. The basking tortoises. Whose striped shell founded In the hand of Hermes The glory of the lyre. But his mother, Callisto, ant. 2 In her hiding-place of the thickets Of the lentisk and ilex. In her rough form, fearing 1650 The hunter on the outlook. Poor changeling ! trembled. Or the children, plucking Ti6 MEROPE Callisto In the thorn-choked gullies changeling ^^^^^ gooseberries, scared her. The shy mountain-bear. Or the shepherds, on slopes With pale-spiked lavender And crisp thyme tufted, Came upon her, stealing 1660 At day-break through the dew. Once, 'mid the gorges, str. 3 Spray-drizzled, lonely, Unclimb'd by man — O'er whose cliffs the townsmen Of crag-perch'd Nonacris Behold in summer The slender torrent Of Styx come dancing, A wind-blown thread — 1670 By the precipices of Khelmos, The fleet, desperate hunter, The youthful Areas, born of Zeus, His fleeing mother, Transform'd Callisto, Unwitting follow'd — And raised his spear. Turning, with piteous ant. 3 Distressful longing. Sad, eager eyes, 1680 Mutely she regarded Her well-known enemy. Low moans half utter'd What speech refused her ; Tears coursed, tears human. MEFiOPE 117 Down those disfigured Arcturus Once human cheeks. *Bear* With unutterable foreboding Her son, heart-stricken, eyed her. The Gods had pity, made them Stars. 1690 Stars now they sparkle In the northern Heaven ; The guard Arcturus, The guard-watch'd Bear. So, o'er thee and thy child, epode. Some God, Merope, now, In dangerous hour, stretches his hand. So, like a star, dawns thy son. Radiant with fortune and joy. [PoLYPHONTES comcs in. POLYPHONTES O Merope, the trouble on thy face 1700 Tells me enough thou know'st the news which all Messenia speaks : the prince, thy son, is dead. Not from my lips should consolation fall : To offer that I came not ; but to urge, Even after news of this sad death, our league. Yes, once again I come ; I will not take This morning's angry answer for thy last : To the Messenian kingdom thou and I Are the sole claimants left ; what cause of strife Lay in thy son is buried in his grave. 1710 Most honourably I meant, I call the Gods To witness, offering him return and power : Yet, had he lived, suspicion, jealousy, Inevitably had surged up, perhaps, 'Twixt thee and me ; suspicion, that I nursed ii8 MEROPE ^ Poly-. Some ill design against him ; jealousy, renews That he enjoyed but part, being heir to all. his suit And he himself, with the impetuous heart, Of youth, 'tis like, had never quite foregone The thought of vengeance on me, never quite 1720 Unclosed his itching fingers from his sword. But thou, O Merope, though deeply wrong'd, Though injured past forgiveness, as men deem, Yet hast been long at school with thoughtful Time, And from that teacher mayst have learn'd, like me, That all may be endured, and all forgiven ; Have learn'd that we must sacrifice the thirst Of personal vengeance to the public weal ; Have learn'd, that there are guilty deeds, which leave The hand that does them guiltless ; in a word, 1730 That kings live for their peoples, not themselves. This having learn'd, let us a union found (For the last time I ask, ask earnestly) Based on pure public welfare ; let us be — Not Merope and Polyphontes, foes Blood-sever'd — but Messenia's King and Queen : Let us forget ourselves for those we rule. Speak : I go hence to offer sacrifice To the Preserver Zeus ; let me return Thanks to him for our amity as well. 1740 Oh hadst thou, Polyphontes, still but kept The silence thou hast kept for twenty years ! POLYPHONTES Henceforth, if what I urge displease, I may : But fair proposal merits fair reply. MEROPE 119 MEROPE "nd is And thou shalt have it ! Yes, because thou hast to fly For twenty years forborne to interrupt The soHtude of her whom thou hast wrong'd — That scanty grace shall earn thee this reply. — First, for our union. Trust me, 'twixt us two The brazen-footed Fury ever stalks, 1750 Waving her hundred hands, a torch in each, Aglow with angry fire, to keep us twain. Now, for thyself. Thou com'st with well-cloak'd joy, To announce the ruin of my husband's house, To sound thy triumph in his widow's ears. To bid her share thine unendanger'd throne : — To this thou would'st have answer. — Take it: Fly! Cut short thy triumph, seeming at its height ; Fling off thy crown, supposed at last secure ; Forsake this ample, proud Messenian realm : 1760 To some small, humble, and unnoted strand. Some rock more lonely than that Lemnian isle Where Philoctetes pined, take ship and flee : Some solitude more inaccessible Than the ice-bastion'd Caucasean Mount, Chosen a prison for Prometheus, climb : There in unvoiced oblivion hide thy name. And bid the sun, thine only visitant. Divulge not to the far-off world of men 1769 What once-famed wretch he hath seen lurking there. There nurse a late remorse, and thank the Gods, And thank thy bitterest foe, that, having lost All things but life, thou lose not life as well. POLYPHONTES What mad bewilderment of grief is this ? I20 MEROPE Atonement MEROPE Thou art bewilder'd : the sane head is mine. POLYPHONTES I pity thee, and wish thee calmer mind. MEROPE Pity thyself; none needs compassion more. POLYPHONTES Yet, oh ! could'st thou but act as reason bids ! MEROPE And in my turn I wish the same for thee. POLYPHONTES All I could do to soothe thee has been tried. 1780 MEROPE For that, in this my warning, thoa art paid. POLYPHONTES Know' St thou then aught, that thus thou sound'st the alarm : MEROPE Thy crime : that were enough to make one fear. POLYPHONTES My deed is of old date, and long atoned. MEROPE Atoned this very day, perhaps, it is. MEROPE 121 [ t POLYP HON TES "The Gods My final victory proves the Gods appeared. appeased' MEROPE O victor, victor, trip not at the goal ! POLYPHONTES Hatred and passionate Envy blind thine eyes. MEROPE Heaven-abandon'd wretch, that envies thee! POLYPHONTES Thou hold'st SO cheap, then, the Messenian crown ? MEROPE 1 think on what the future hath in store. 1791 POLYPHONTES To-day I reign : the rest I leave to Fate. MEROPE For Fate thou wait'st not long ; since, in this hour POLYPHONTES Wliat ? for so far she hath not jiroved my foe — MEROPE Fate seals my lips, and drags to ruin thee. POLYPHONTES Enough! enough! I will no longer hear The ill-boding note which frantic Envy sounds To affright a fortune which the Gods secure. i2a MEROPE Pely- Once more my friendship thou rejectest : well ! ^"es'to^ More for this land's sake grieve I, than mine own. sacrifice I chafe not with thee, that thy hate endures, 1801 Nor bend myself too low, to make it yield. What I have done is done ; by my own deed. Neither exulting nor ashamed, I stand. Why should this heart of mine set mighty store By the construction and report of men ? Not men's good-word hath made me what I am. Alone I master'd power ; and alone. Since so thou wilt, I will maintain it still. 1809 [PoLYPHONTES gOes OUt. THE CHORUS Did I then waver str. i (O woman's judgment!) Misled by seeming Success of crime ? And ask, if sometimes The Gods, perhaps, allow'd you, O lawless daring of the strong, O self-will recklessly indulged ? Not time, not lightning, ant. i j Not rain, not thunder, Efface the endless 1820 Decrees of Heaven. Make Justice alter, Revoke, assuage her sentence. Which dooms dread ends to dreadful deeds, And violent deaths to violent men. But the signal example ttr, 2 Of invariableness of justice Our glorious founder MEROPE 123 Hercules gave us, Error and Son loved of Zeus his father : for he err'd. 1830 of Ifercules And the strand of Euboea, ant. 2 And the promontory of Cenaeum, His painful, solemn Punishment witness'd, Beheld his expiation : for he died. O villages of CEta str. 3 With hedges of the wild rose ! O pastures of the mountain, Of short grass, beaded with dew, Between the pine-woods and the cliffs ! 1840 O cliffs, left by the eagles, On that morn, when the smoke-cloud From the oak-built, fiercely-burning pyre, Up the precipices of Trachis, Drove them screaming from their eyries ! A willing, a willing sacrifice on that day Ye witness'd, ye mountain lawns. When the shirt-wrapt, poison-blister'd Hero Ascended, with undaunted heart, Living, his own funeral-pile, 1850 lAnd stood, shouting for a fiery torch ; And the kind, chance-arrived Wanderer, [The inheritor of the bow, [Coming swiftly through the sad Trachinians, |Put the torch to the pile : iThat the flame towcr'd on high to the Heaven ; Bearing with it, to Olympus, jTo the side of Hebe, jTo immortal delight. The labour-released Hero. i86o 124 MEROPE The new O heritage of Neleus, ant. 3 expiation ^.^^p^ by his infirm heirs! O kingdom of Messene, Of rich soil, chosen by craft, Possess'd in hatred, lost in blood ! O town, high Stenyclaros, With new walls, which the victors From the four-town'd, mountain-shadow'd Doris, For their Hercules-issued princes Built in strength against the vanquish'd ! 1870 Another, another sacrifice on this day Ye witness, ye new-built towers I When the white-robed, garland-crowned Monarch Approaches, with undoubting heart. Living, his own sacrifice-block. And stands, shouting for a slaughterous axe ; And the stern. Destiny-brought Stranger, The inheritor of the realm, Coming swiftly through the jocund Dorians, Drives the axe to its goal : 1880 That the blood rushes in streams to the dust ; Bearing with it, to Erinnys, To the Gods of Hades, To the dead unavenged. The fiercely-required Victim. Knowing he did it, unknowing pays for it, epode Unknowing, unknowing. Thinking atoned-for Deeds unatonable, Thinking appeas'd 1890 Gods unappeasable, Lo, the Ill-fated One, Standing for harbour, MEROPE 125 Right at the harhour-mouth, "Poly- Strikes, with all sail set, Somore" Full on the sharp-pointed Needle of ruin ! [y4 Messenger comes in. MESSENGER O lionour'd Queen, O faithful followers Of your dead master's line, I bring you news To make the gates of this long-mourntul house 1900 Leap, and fly open of themselves for joy ! ^nolsc' and shouting heard. Hark how the shouting crowds tramp hitherward With glad acclaim ! Ere they forestall my news, Accept it : — Polyphontes is no more. MEROPE Is my son safe? that question bounds my care. MESSENGER. He is, and by the people hail'd for king. MEROPE \ The rest to me is little : yet, since that \ Must from some mouth be heard, relate it thou. MESSENGER Not little, if thou saw'st what love, what zeal, At thy dead husband's name the people show. 1910 I' or when this morning in the public square I took my stand, and saw the unarm'd crowds Of citizens in holiday attire, Women and children intermix'd ; and then, Group'd around Zeus's altar, all in arms. Serried and grim, the ring of Dorian lords — I trembled for our prince and his attempt. Silence and expectation held us all : 126 MEROPE The Till presently the King came forth, in robe ^f Po'i"^ Of sacrifice, his guards clearing the way 1920 phontes Before him — at his side, the prince, thy son, *" Unarm'd and travel-soil'd, just as he was : With him conferring the King slowly reach'd The altar in the middle of the square, Where, by the sacrificing minister, The flower-dress'd victim stood, a milk-white bull. Swaying from side to side his massy head With short impatient lowings : there he stopp'd, And seem'd to muse a while, then raised his eyes To Heaven, and laid his hand upon the steer, 1930 And cried —0 Zeus, let ivhat hlood-gu'ilt'mess Yet stains our land be by this blood 'washed out, And grant henceforth to the Messenians peace ! That moment, while with upturn'd eyes he pray'd, The prince snatched from the sacrificer's hand The axe, and on the forehead of the King, Where twines the chaplet, dealt a mighty blow Which fell'd him to the earth, and o'er him stood, And shouted — Since by thee dejilement came. What blood so meet as thine to nvash it out ? 1940 What hand to strike thee meet as mine, the hand Of JEpytus, thy murder d master s son P — But, gazing at him from the ground, the King . . . Is it, then, thou ? he murmur'd ; and with that. He bow'd his head, and deeply groan'd, and died. Till then we all seem'd stone : but then a cry Broke from the Dorian lords : forward they rush'd To circle the prince round : when suddenly l.aias in arms sprang to his nephew's side. Crying — ye Messenians, ivill ye leave 1950 The son to perish as ye left the sire ? And from that moment I saw nothing clear : MEROPE 127 For from all sides a deluge, as it seem'd, of the Burst o'er the altar and the Dorian lords, ^o°blea^ Of holiday-clad citizens transform'd To armed warriors : I heard vengeful cries ; I heard the clash of weapons ; then I saw The Dorians lying dead, thy son hail'd king. And, truly, one who sees, what seem'd so strong, The power of this tyrant and his lords, 1960 Melt like a passing smoke, a nightly dream. At one bold word, one enterprising blow- Might ask, why we endured their yoke so long : But that we know how every perilous feat Of daring, easy as it seems when done, Is easy at no moment but the right. THE CHORUS Thou speakest well ; but here, to give our eyes Authentic proof of what thou tell'st our ears. The conquerors, with the King's dead body, come. [^PYTUS, Laias, and Arcas come in luith the dead body of Polyphontes, followed by a croivd of the Messenians. laias Sister, from this day forth thou art no more 1970 The widow of a husband unavenged, The anxious mother of an exiled son. iThine enemy is slain, thy son is king ! 'Rejoice with us ! and trust me, he who wish'd Welfare to the Messenian state, and calm. Could find no way to found them sure as this. iEPYTUS Mother, all these approve me : but if thou Approve not too, T have but half my joy. 12S MEROPE Poly- ^'E'^OP^ phontes Q ^pytus, my son, behold, behold a nddle „, . f-' -^ j , • 1 his iron man, my enemy and thine, 1980 This politic sovereign, lying at our feet. With blood-bespatter'd robes, and chaplet shorn ! Inscrutable as ever, see, it keeps Its sombre aspect of majestic care. Of solitary thought, unshared resolve, Even in death, that countenance austere. So look'd he, when to Stenyclaros first, A new-made wife, I from Arcadia came. And found him at my husband's side, his friend, His kinsman, his right hand in peace and war ; 1990 Unsparing in his service of his toil. His blood ; to me, for I confess it, kind : So look'd he in that dreadful day of death : So, when he pleaded for our league but now. What meantest thou, O Polyphonies, what Desired'st thou, what truly spurr'd thee on ? Was policy of state, the ascendency Of the Heracleidan conquerors, as thou said'st, Indeed thy lifelong passion and sole aim ? Or did'st thou but, as cautious schemers use, 2000 Cloak thine ambition with these specious words ? I know not ; just, in either case, the stroke Which laid thee low, for blood requireth blood : But yet, not knowing this, I triumph not Over thy corpse, triumph not, neither mourn ; For I find worth in thee, and badness too. What mood of spirit, therefore, shall we call The true one of a man — what way of life His fix'd condition and perpetual walk ? None, since a twofold colour reigns in all. 2010 But thou, my son, study to make prevail MEROPE 129 One colour in thy life, the hue of truth : The task of That Justice, that sage Order, not alone i^pytus Natural Vengeance, may maintain thine act, And make it stand indeed the will of Heaven. Thy father's passion was this people's ease. This people's anarchy, thy foe's pretence ; As the chiefs rule, indeed, the people are : Unhappy people, where the chiefs themselves Are, like the mob, vicious and ignorant ! 2010 So rule, that even thine enemies may fail To find in thee a fault whereon to found, Of tyrannous harshness, or remissness weak : So rule, that as thy father thou be loved ; So rule, that as thy foe thou be obey'd. Take these, my son, over thine enemy's corpse Thy mother's prayers : and this prayer last of all, That even in thy victory thou shov.'. Mortal, the moderation of a man. O mother, my best diligence shall be 2020 In all by thy experience to be ruled Where my own youth falls short. But, Laias, nov/. First work after such victory, let us go To render to my true Messenians thanks, To the Gods grateful sacrifice ; and then. Assume the eooigns of my father's power. THE CHORUS Son of Cresphontes, past what perils Com'st thou, guided safe, to thy home ! What things daring ! what enduring ! And all this by the will of the Gods. 2030 THE END i EMPEDOCLES ON ETNA A DRAMATIC POEM PERSONS Empedocles. Pausanias, a Physician. Callicles, a young Harp-player. The Scene of the Poem is on Mount Etna ; at fast in the forest region, afterxvards on the summit of the mountain. Morning in FiRST AcT : FiRST ScENE the woods i r, ■ i r ■ r r' ti/t • of Etna y? Pass in the forest region of Ltna. Morning. Callicles, alone, resting on a rock by the path. CALLICLES The mules, I think, will not be here this hour. They feel the cool wet turf under their feet By the stream side, after the dusty lanes In which they have toil'd all night from Catana, And scarcely will they budge a yard. O Pan ! How gracious is the mountain at this hour ! A thousand times have I been here alone Or v/ith the revellers from the mountain towns, But never on so fair a morn : — the sun Is shining on the brilliant mountain crests, i And on the highest pines : but further down Here in the valley is in shade ; the sward Is dark, and on the stream the mist still hangs : 130 ACT I. SCENE I. 131 One sees one's foot-prints crush'd in the wet grass, Harp- One's breath curls in the air ; and on these pines p'hysjcfan That climb from the stream's edge, the long grey tufts, Which the goats love, are jewell'd thick with dew. Here will I stay till the slow litter comes. I have my harp too — that is well. — Apollo ! What mortal could be sick or sorry here ? 20 I know not in what mind Empedocles, Whose mules I follow'd, may be coming up, But if, as most men say, he is half mad With exile, and with brooding on his wrongs, Pausanias, his sage friend, who mounts with him, Could scarce have lighted on a lovelier cure. The mules must be below, far down : I hear Their tinkling bells, mix'd with the song of birds, Rise faintly to me — now it stops ! — Who 's here ? Pausanias ! and on foot ? alone ? Pausanias And thou, then ? 30 I left thee supping with Pisianax, With thy head full of wine, and thy hair crown'd, Touching thy harp as the whim came on thee, And prais'd and spoil'd by master and by guests Almost as much as the new dancing girl. Why hast thou follow'd us ? The night was hot, And the feast past its prime : so we slipp'd out. Some of us, to the portico to breathe : Pisianax, thou know'st, drinks late : and then, As I was lifting my soil'd garland off, 40 132 EMPEDOCLES ON ETNA Caiiicies I saw the mules and litter in the court, 'Tmpe^'^ And in the litter sate Empedocles ; docles Thou, too, wert with him. Straightway I sped home ; I saddled my white mule, and all night long Through the cool lovely country follow'd you, Pass'd you a little since as morning dawn'd. And have this hour sate by the torrent here. Till the slow mules should climb in sight again. And now ? PAUSANIAS And now, back to the town with speed. Crouch in the wood iirst, till the mules have pass'd : They do but halt, they will be here anon. 51 Thou must be viewless to Empedocles ; Save mine, he must not meet a human eye. One of his moods is on him that thou know'st : I think, thou would' st not vex him. CALLICLES No — and yet 1 would fain stay and help thee tend him : once He knew me well, and would oft notice me. And still, I know not how, he draws me to him, And I could watch him with his proud sad face, . His flowing locks and gold-encircled brow 60 And kingly gait, for ever : such a spell In his severe looks, such a majesty As drew of ola the people after him, In Agrigentum and Olympia, When his star reign'd, before his banishment. Is potent still on me in his decline. But oh, Pausanias, he is changed of late : There is a settled trouble in his air ACT I. SCENE I. 133 Admits no momentary brightening now ; Caiiicles And when he comes among his friends at feasts, 70 ^^unseen^ 'Tis as an orphan among prosperous boys. Thou know'st of old he loved this harp of mine, When iirst he sojourn 'd with Pisianax : He is now always moody, and I fear him ; But I would serve him, soothe him, if I could, Dar'd one but try. PAUSANIAS Thou wert a kind child ever He loves thee, but he must not see thee now. Thou hast indeed a rare touch on thy harp, He loves that in thee too : there was a time 79 (But that is pass'd) he would have paid thy strain With music to have drawn the stars from heaven. He has his harp and laurel with him still, But he has laid the use of music by. And all which might relax his settled gloom. Yet thou mayst try thy playing if thou wilt. But thou must keep unseen : follow us on, But at a distance ; in these solitudes, In this clear mountain air, a voice will rise. Though from afar, distinctly : it may soothe him. Play when we halt, and when the evening comes, 90 And I must leave him, (for his pleasure is To be left musing these soft nights alone In the high unfrequented mountain spots,) Then watch him, for he ranges swift and far, Sometimes to Etna's top, and to the cone ; But hide thee in the rocks a great way down, And try thy noblest strains, my Caiiicles, With the sweet night to help thy harmony. Thou wilt earn my thanks sure, and perhaps his. 134 EMPEDOCLES ON ETNA CALLICLES More than a day and night, Pausanias, loo Of this fair summer weather, on these hills. Would I bestow to help Empedocles. That needs no thanks : one is far better here Than in the broiling city in these heats. But tell me, how hast thou persuaded him In this his present fierce, man-hating mood To bring thee out with him alone on Etna ? PAUSANIAS. Thou hast heard all men speaking of Panthea, The woman who at Agrigentum lay Thirty long days in a cold trance of death, no And whom Empedocles call'd back to life. Thou art too young to note it, but his power Swells with the swelling evil of this time, And holds men mute to see where it will rise. He could stay swift diseases in old days, Chain madmen by the music of his lyre, Cleanse to sweet airs the breath of poisonous streams, And in the mountain chinks inter the winds. This he could do of old, but now, since all Clouds and grows daily worse in Sicily, 120 Since broils tear us in twain, since this new swarm Of Sophists has got empire in our schools, Where he was paramount, since he is banish'd. And lives a lonely man in triple gloom. He grasps the very reins of life and death. I asked him of Panthea yesterday, When we were gathered with Pisianax, And he made answer, I should come at night On Etna here, and be alone with him. ACT I. SCENE I. 135 And he would tell me, as his old, tried friend, 130 Pausanias Who still was faithful, what might profit me ; stitilw That is, the secret of this miracle. CALLICLES. Bah ! Thou a doctor ? Thou art superstitious. Simple Piusanias, 'twas no miracle. Panthea, for I know her kinsmen well, Was subject to these trances from a girl. Empedocles would say so, did he deign : But he still lets the people, whom he scorns, Gape and cry wizard at him, if they list. But thou, thou art no company for him, 140 Thou art as cross, as sour'd as himself. Thou hast some wrong from thine own citizens. And then thy friend is banished, and on that Straightway thou fallest to arraign the times. As if the sky was impious not to fall. The Sophists are no enemies of his ; I hear, Gorgias, their chief, speaks nobly of him, As of liis gifted master and once friend. He is too scornful, too high-wrought, too bitter. 'Tis not the times, 'tis not the Sophists vex him : There is some root of suffering in himself, 151 Some secret and unfollow'd vein of woe. Which makes the times look black and sad to him. Pester him not in this his sombre mood With questionings about an idle tale. But lead him through the lovely mountain paths, And keep his mind from preying on itself. And talk to him of things at hand, and common, Not miracles : thou art a learned man, But credulous of fables as a girl. 160 136 EMPEDOCLES ON ETNA In the PAUSANIAS highest 1 • 1 glen And thou, a boy whose tongue outruns his know- ledge, And on whose lightness blame is throv.n away. Enough of this : I see the litter wind Up by the torrent side, under the pines. I must rejoin Empedocles. Do thou Crouch in the brush-wood till the mules have passed, Then play thy kind part well. Farewell till night. Scene Second Noon. A Glen on the highest skirts of the ivoody regions of Etna. EMPEDOCLES. PAUSANIAS PAUSANIAS The noon is hot : when we have crossed the stream We shall have left the woody tract, and come Upon the open shoulder of the hill. See how the giant spires of yellow bloom Of the sun-loving gentian, in the heat, Are shining on those naked slopes like flame. Let us rest here : and now, Empedocles, Panthea's history. [y^ harp note belozu is heard. EMPEDOCLES Elark ! what sound was that Rose from below r If it were possible. And we were not so far from human haunt, k I should have said that some one touched a harp. Hark ! there again ! ACT I. SCENE II. 137 PAUSANIAS Philo- sopher anc! 'Tis the boy Callicles, Physician The sweetest harp player in Catana. He is for ever coming on these hills, In summer, to all country festivals, With a gay revelling band : he breaks from them Sometimes, and wanders far among the glens. But heed him not, he will not mount to us ; I spoke with him this morning. Once more, therefore. Instruct me of Panthea's story. Master, 20 As I have prayed thee. EMPEDOCLES That ? and to what end ? PAUSANIAS It is enough thai all men speak of it. But I will also say, that, when the Gods Visit us as they do with sign and plague, To know those spells of time that stay their hand Were to live freed from terror. EMPEDOCLES Spells ? Mistrust them. Mind is the spell which governs earth and heaven. Man has a mind with which to plan his safety. Know that, and help thyself. PAUSANIAS But thy own words ? " The wit and counsel of man was never clear, 30 Troubles confuse the little wit he has." 138 EMPEDOCLES ON ETNA The harp Mind 18 a light which the Gods mock us with, once more! -p^ j^^^ ^^^^^ f^j^^ ^^^ ^^^^^ j^^ \The harp sounds again. EMPEDOCLES Hist ! once more ! Listen, Pausanias ! — Ay, 'tis Callicles : I know those notes among a thousand. Hark ! CALLICLES sings UTiscen, from beloiv. The track winds down to the clear stream, To cross the sparkling shallows : there The cattle love to gather, on their way To the high mountain pastures, and to stay. Till the rough cow-herds drive them past, 40 Knee-deep in the cool ford: for 'tis the last Of all the woody, high, well-water'd dells Of Etna ; and the beam Of noon is broken there by chestnut boughs Down its steep verdant sides : the air Is freshen'd by the leaping stream, which throws Eternal showers of spray on the moss'd roots Of trees, and veins of turf, and long dark shoots Of ivy-plants, and fragrant hanging bells Of hyacinths, and on late anemones, 50 That muffle its wet banks : but glade, And stream, and sward, and chestnut trees. End here : Etna beyond, in the broad glare Of the hot noon, without a shade, Slope behind slope, up" to the peak, lies bare ; The peak, round which the white clouds play. In such a glen, on such a day, On Pelion, on the grassy ground, ACT I. SCENE II. 139 Chiron, the aged Centaur, lay; Of Chiron The young Achilles standing by. 60 ^cliiiles The Centaur taught him to explore The mountains : where the glens are dry, And the tired Centaurs come to rest, And where the soaking springs abound, And the straight ashes grow for spears, And where the hill-goats come to feed. And the sea-eagles build their nest. He show'd him Phthia far away, And said — O Boy, I taught this lore To Peleus, in long distant years. — 70 He told him of the Gods, the stars, The tides: — and then of mortal wars, And of the life that Heroes lead Before they reach the Elysian place And rest in the immortal mead : And all the wisdom of his race. [The music beloiv ceases y and Empedocles speaks, accompanying himself in a solemn manner on his harp. The howling void to span A cord the Gods first slung. And then the Soul of Man There, like a mirror, hung, 80 And bade the winds through space impel the gusty toy. Hither and thither spins The wind-borne mirroring Soul : A thousand glimpses wins. And never sees a whole : Looks once, and drives elsewhere, and leaves its last employ. 140 EMPEDOCLES ON ETNA The Philo- The Gods laugh in their sleeve talks and '^° watch man doubt and fear, harps Who knows not what to believe Where he sees nothing clear, 90 And dares stamp nothing false where he finds nothing sure. Is this, Pausanias, so? And can our souls not strive, But with the winds must go And hurry where they drive ? Is Fate indeed so strong, man's strength indeed so poor? I will not judge : that man, Howbeit, I judge as lost. Whose mind allows a plan Which would degrade it most : loo And he treats doubt the best who tries to see least ill. Be not, then. Fear's blind slave. Thou art my friend ; to thee. All knowledge that I have. All skill I wield, are free. Ask not the latest news of the last miracle; Ask not what days and nights In trance Panthea lay. But ask how thou such sights Mayst see without dismay. no Ask what most helps when known, thou son ot Anchitus. ACT I. SCENE II. 141 What ? hate, and awe, and shame Be Man- Fill thee to see our day ; o?'so^Wstl Thou feelest thy Soul's frame Shaken and in dismay : What ? life and time go hard with thee too, as with us ; Thy citizens, 'tis said, Envy thee and oppress, Thy goodness no men aid, All strive to make it less : 120 Tyranny, pride, and lust fill Sicily's abodes : Heaven is with earth at strife, Signs make thy soul afraid. The dead return to hfe. Rivers are dried, winds stay'd : Scarce can one think in cahii, so threatening are the Gods : And we fee!, day and night, The burden ot ourselves ? — Well, then, the wiser wight In his own bosom delves, 130 And asks what ails him so, and gets what cure he can. The Sophist sneers — Fool, take Thy pleasure, right or wrong. — The pious wail — Forsake A world those Sophists throng. — Be neither Saint nor Sophist led, but be a man. These hundred doctors try To preach thee to their school. U2 EMPEDOCLES ON ETNA Man has We have the truth, they cry. no rights js^^^ ygj ^hgjj. oracle, 140 Trumpet it as they will, is but the same as thine. Once read thy own breast right, And thou hast done with fears. Man gets no other light, Search he a thousand years. Sink in thyself: there ask what ails thee, at that shrine. What makes thee struggle and rave ? Why are men ill at ease ? 'Tis that the lot they have Fails their own will to please. 150 For man would make no murmuring, were his will obeyed. And why is it that still Man with his lot thus fights ? 'Tis that he makes this tuili The measure of his rights, And believes Nature outraged if his will's gainsaid. Couldst thou, Pausanias, learn How deep a fault is this ; Couldst thou but once discern Thou hast no right to bliss, 160 No title from the Gods to welfare and repose ; Then, thou wouldst look less mazed Whene'er from bliss debarr'd. Nor think the Gods were crazed When thy ov/n lot went hard. But we are all the same — the fools of our own woes. ACT I. SCENE II. 143 For, from the first faint morn Man's aim Of life, the thirst for bliss Deep in Man's heart is born, And, sceptic as he is, 170 He fails not to judge clear if this is quench'd or no. Nor is that thirst to blame. Man errs not that he deems His welfare his true aim. He errs because he dreams The world does but exist that welfare to bestow. We mortals are no kings For each of whom to sway A new-made world up-springs Meant merely for his play. 180 No, we are strangers here : the world is from of old. In vain our pent wills fret And would the world subdue, Limits we did not set Condition all we do. Eoi n into life we are, and life must be our mould. Born into life : who lists May what is false maintain. And for himselt make mists Through v/hich to see less plain : 190 The world is what it is, for all our dust and din. Born into life : in vain. Opinions, those or these, Unaltered to retain The obstinate mind decrees. Experif'nce, like a sea, soaks all-elfacing in 144 EMPEDOCLES ON ETNA Man Born into life : 'tis we, himself And not the world, are new. Our cry tor bliss, our plea. Others have urged it too. 200 Our wants have all been felt, our errors made before. No eye could be too sound To observe a world so vast : No patience too profound To sort what 's here amassed. How man may here best live no care too great to explore. But we, — as some rude guest Would change, where'er he roam, The manners there profess'd To those he brings from home ; — 210 We mark not the world's ways, but would have i/ learn ours. The world proclaims the terms On which man wins content. Reason its voice confirms. We spurn them : and invent False weakness in the world, and in ourselves false powers. Riches we wish to get. Yet remain spendthrifts still ; We would have health, and yet Still use our bodies ill : 220 Bafflers of our own prayers from youth to life's last scenes. ACT I. SCENE II. 145 We would have inward peace, The Yet will not look within : ^o?Emjfe" We would have misery' cease, docles Yet will not cease from sin : We want all pleasant ends, but v. ill use no harsh means ; We do not what we ought ; What we ought not, we do ; And lean upon the thought That Chance will bring us through. 230 But our own acts, for good or ill, are mightier powers. Yet, even when man forsakes All sin, — is just, is pure ; Abandons all that makes His welfare insecure ; Other existences there are, which clash with ours. Like us the lightning fires Love to have scope and play. The stream, like us, desires An unimpeded way. 240 Like us, the Libyan wind delights to roam at large. Streams will not curb their pride The just man not to entomb. Nor lightnings go aside To leave his virtues room, Nor is the wind less rough that blows a good man's barge. K 146 EMPEDOCLES ON ETNA Darker and Nature, with equal mind, darker g^^g ^|j ]^^j. ^^^^g ^j. pj^^^^ Sees man control the wind. The wind sweep man away ; 250 Allows the proudly-riding and the foundered bark. And, lastly, though of ours No weakness spoil our lot ; Through the non-human powers Of Nature harm us not ; The ill-deeds of other men make often our life dark. What were the wise man's plan ? Through this sharp, toil-set life To fight as best he can, And win what 's won by strife ; 260 But we an easier way to cheat our pains have found. Scratched by a fall, with moans, As children of weak age Lend life to the dumb stones Whereon to vent their rage. And bend their little fists, and rate the senseless ground ; So, loath to suffer mute. We, peopling the void air, Make Gods to whom to impute The ills we ought to bear ; 270 With God and Fate to rail at, suffering easily. Yet grant — as sense long miss'd Things that are now perceived, ACT I. SCENE II. 147 And much may still exist Man's vai; Which is not yet believed— dreams Grant that the world were full of Gods we canuot Ail things the world that fill Of but one stuff are spun, That we who rail are still With what we rail at one : 280 One with the o'er-labour'd Power that through the breadth and length Of Earth, and Air, and Sea, In men, and plants, and stones. Has toil perpetually. And struggles, pants, and moans ; Fain would do all things well, but sometimes fails in strength. And, punctually exact, This universal God Alike to any act Proceeds at any nod, 290 And patiently declaims the cursings of himself. This is not what Man hates, Yet he can curse but this. Harsh Gods and hostile Fates Are dreams : this only is : Is everywhere : sustains the wise, the foolish elf. Nor only, in the intent To attach blame elsewhere. Do we at will invent Stern Powers who make their care, 300 To embitter huuiuii liie, malignant Deities; 148 EMPEDOCLES ON ETNA All is But, next, we would reverse vanity --pj^g sclieme ourselves have spun, And what we made to curse We now would lean upon, And feign kind Gods who perfect what man vainly tries. Look, the world tempts our eye. And we would know it all. We map the starry sky. We mind this earthen ball, 310 We measure the sea-tides, we number the sea- sands : We scrutinize the dates Of long-past human things, The bounds of effaced states, The lines of deceas'd kings : We search out dead men's words, and works of dead men's hands : We shut our eyes, and muse How our own minds are made ; What springs of thought they use, How righten'd, how betray'd ; 320 And spend our wit to name what most employ unnamed : But still, as we proceed, The mass swells more and more Of volumes yet to read. Of secrets yet to explore. O'lr hair grows grey, our eyes are dimmed, our heat is tamed — ACT I. SCENE II. 149 We rest our faculties, Man's And thus address the Gods :— f°"*^^ " True Science if there is, It stays in your abodes. 330 Man's measures cannot span the illimitable All : " You only can take in The world's immense design. Our desperate search was sin. Which henceforth we resign : Sure only that your mind sees all things which befall." Fools ! that in man's brief term He cannot all things view. Affords no ground to affirm That there are Gods who do : 340 Nor does being weary prove that he has where to rest. Again : our youthful blood Claims rapture as its right. The world, a rolling flood Of newness and delight, Draws in the enamour'd gazer to its shining breast ; Pleasure to our hot grasp Gives flowers after flowers ; With passionate warmth we clasp Hand after hand in ours : 350 Nor do we soon perceive how fast our youth is spent. At once our eyes grow clear : We see in blank dismay 150 EMPEDOCLES ON ETNA Man's lack Year posting after year, of reason Sense after sense decay; Our shivering heart is mined by secret discontent : Yet still, in spite of truth. In spite of hopes entombed That longing of our youth Burns ever unconsumed : 360 Still hungrier for delight, as delights grow more rare. We pause ; we hush our heart, And then address the Gods : — " The world hath fail'd to impart The joy our youth forbodes, Fail'd to fill up the void which in our breasts we bear. " Changeful till now, we still Looked on to something new : Let us, with changeless will. Henceforth look on to you ; 370 To find with you the joy we in vain here require." Fools ! that so often here Happiness mock'd our prayer, I think, might make us fear A like event elsewhere : Make us not fly to dreams, but moderate desire. And yet, for those who know Themselves, who wisely take Their way through life, and bow To what they cannot break, — 380 Why should I say that life need yield but moderate bliss ? ACT I. SCENE II. 151 Shall we, with tempers spoil'd, His warped Health sapped by living ill, judgment And judgments all embroiled By sadness and self-will, Shall we judge what for man is not high bliss or is ? Is it so small a thing To have enjoy'd the sun. To have lived light in the spring. To have loved, to have thought, to have done ; 390 To have advanced true friends, and beat down baffling foes ; That we must feign a bliss Of doubtful future date. And while we dream on this Lose all our present state, And relegate to worlds yet distant our repose ? Not much, I know, you prize What pleasures may be had, Who look on life with eyes Estranged, like mine, and sad : 400 And yet the village churl feels the truth more than vou. Who's loth to leave this life Which to him little yields : His hard-task'd sunburnt wife, His often-laboured fields ; The boors with whom he talk'd, the country spots he knew. 152 EMPEDOCLES ON ETNA Caiiicies But thou, because thou hear'st sings again ^^^ ^^^ff 3^ Heaven and Fate ; Because the Gods thou fear'st Fail to make blest thy state, 410 Tremblest, and wilt not dare to trust the joys there are. I say, Fear not ! life still Leaves human effort scope. But, since life teems with ill, Nurse no extravagant hope. Because thou must not dream, thou need'st not then despair, [y/ long pause. At the end of it the notes of a harp beloiv are again heard, and Callicles sings : — ■ Far, far from here. The Adriatic breaks in a warm bay Among the green Illyrian hills ; and there The sunshine in the happy glens is fair, 420 And by the sea, and in the brakes. The grass is cool, the sea-side air Buoyant and fresh, the mountain flowers More virginal and sweet than ours. And there, they say, two bright and aged snakes. Who once were Cadmus and Harmonia, Bask in the glens or on the warm sea-shore, In breathless quiet, after all their ills. Nor do thev see their country, nor the place Where the Sphinx liv'd among the frowning hills, Nor the unhappy palace of their race, 431 Nor Thebes, nor the Ismenus, any more. There those two live, far in the Illyrian brakes, Thev had staid long enough to see, ACT I. SCENE II. 153 In Thebes, the billow of calamity Of Cadmus Over their own dear children roll'd, Harmonia Curse upon curse, pang upon pang. For years, they sitting helpless in their home, A grey old man and woman : yet of old The Gods had to their marriage come, 440 And at the banquet all the Muses sang. Therefore they did not end their days In sight of blood ; but were rapt, far away. To where the west wind plays. And murmurs of the Adriatic come To those untrodden mountain lawns : and there Placed safely in changed forms, the Pair Wholly forget their first sad life, and home. And all that Theban woe, and stray For ever through the glens, placid and dumb. 450 EMPEDOCLES That was my harp-player again — where is he ? Down by the stream : PAUSANIAS Yes, Master, in the wood. EMPEDOCLES He ever loved the Theban story well. But the day wears. Go now, Pausanias, For I must be alone. Leave me one mule ; Take down with thee the rest to Catana. And for young Callicles, thank him from me ; Tell him I never fail'd to love his lyre : But he must follow me no more to night. 154 EMPEDOCLES ON ETNA Empe- PAUSANIAS docles r, 1 • \ ascends Fhou Wilt return to-morrow to the city ! 460 Etna EMPEDOCLES Either to-morrow or some other day, In the sure revolutions of the world, Good friend, I shall revisit Catana. I have seen many cities in my time Till my eyes ache with the long spectacle, And I shall doubtless see them all again : Thou know'st me for a wanderer from of old. Meanwhile, stay me not now. Farewell, Pausanias ! [He departs on his ivay up the mountain. PAUSANIAS [alone) 1 dare not urge him further ; he must go : But he is strangely wrought ; — I will speed back 470 And bring Pisianax to him from the city : His counsel could once soothe him. But, Apollo ! How his brow lighten'd as the music rose ! Callicles must wait here, and play to him : I saw him through the chestnuts far below. Just since, down at the stream. — Ho ! Callicles '. \He descends, calling Act Second Evening. The Summit of Etna. EMPEDOCLES Alone — On this charr'd, blacken'd, melancholy waste, Crown'd by the awful peak, Etna's great mouth, I ACT II. ISS Round which the sullen vapour rolls — alone. Lonely Pausanias is far hence, and that is well, miserable For I must henceforth speak no more with mai.. He has his lesson too, and that debt's paid : And the good, learned, friendly, quiet man. May bravelier front his life, and in himself Find henceforth energy and heart: — but I, lo The weary man, the banish'd citizen, Whose banishment is not his greatest ill, Whose weariness no energy can reach. And for whose hurt courage is not the cure — What should I do with life and living more ? No, thou art come too late, Empedocles ! And the world hath the day, and must break thee, Not thou the world. With men thou canst not live ; Their thoughts, their ways, their wishes, are not thine : And being lonely thou art miserable, 20 For something has impair'd thy spirit's strength, And dried its self-sufficing fount of joy. Thou canst not live with men nor with thyself — Oh sage ! oh sage ! — Take then the one way left, And turn thee to the Elements, thy friends. Thy well-tried friends, thy willing ministers, And say, — Ye servants, hear Empedocles, Who asks this final service at your hands. Before the Sophist brood hath overlaid The last spark of man's consciousness with words — 30 Ere quite the being of man, ere quite the world Be disarrayed of their divinity — Before the soul lose all her solemn joys. 156 EMPEDOCLES ON ETNA Callicles And awe be dead, and hope impossible, ^Typ^ho* ■^^'^ ^^^ soul's deep eternal night come on. Receive me, hide me, quench me, take me home ! [^He advances to the edge of the crater. Smoke and jire break forth nv'ith a loud noise, and Callicles is heard be/oiVy singing : — The lyre's voice is lovely everywhere. In the courts of Gods, in the city of men, And in the lonely rock-strev/n mountain glen. In the still mountain air. 40 Only to Typho it sounds hatefully. Only to Typho, the rebel o'erthrown. Through whose heart Etna drives her roots ot stone, To imbed them in the sea. Wherefore dost thou groan so loud ? Wherefore do thy nostrils flash. Through the dark night, suddenly, Typho, such red jets of flame ? Is thy tortured heart still proud ? Is thy fire-scath'd arm still rash ? 50 Still alert thy stone-crush'd frame ? Does thy fierce soul still deplore Thy ancient rout in the Cilician hills. And that curst treachery on the Mount of Gore ? Do thy bloodshot eyes still see The fight that crown'd thy ills. Thy last defeat in this Sicilian sea ? Hast thou sworn, in thy sad lair, Where erst the strong sea-currents suck'd thee dov^'n. Never to cease to writhe, and try to sleep, 60 Letting the sea-stream wander through thy hair i ACT II. 157 That thy groans, hke thunder deep, The Begin to roll, and almost drown Thunderer The sweet notes, whose lulling spell Gods and the race of mortals love so well, AVhen through thy caves thou hearest music swell? But an awful pleasure bland Spreading o'er the Thunderer's face, When the sound climbs near his seat, 70 The Olympian Council sees ; As he lets his lax right hand. Which the lightnings doth embrace, Sink, upon his mighty knees. And the Eagle, at the beck Of the appeasing gracious harmony. Droops all his sheeny, brown, deep-feather'd neck. Nestling nearer to Jove's feet : While o'er his sovereign eye The curtains of the blue films slowly meet. And the white Olympus peaks 80 Rosily brighten, and the sooth'd Gods smile At one another from their golden chairs ; And no one round the charmed circle speaks. Only the lov'd Hebe bears The cup about, whose draughts beguile Pain and care, with a dark store Of fresh-pull'd violets wreathed and nodding o'er ; And her flush'd feet glow on the marble floor. EMPEDOCLES He fables, yet speaks truth. The brave impetuous hand yields everywhere 90 To the subtle, contriving head. Great qualities are trodden down. 158 EMPEDOCLES ON ETNA ivieanin? of And littleness united ^'"faW^" ^s become invincible. These rumblings are not Typho's groans, I know These angry smoke-bursts Are not the passionate breath Of the mountain-crush'd, tortur'd, intractable Titan king. But over all the world What suffering is there not seen loo Of plainness oppressed by cunning, As the well-counsell'd Zeus oppress'd The self-helping son of Earth ? What anguish of greatness Rail'd and hunted from the world Because its simplicity rebukes This envious, miserable age ! I am weary of it ! Lie there, ye ensigns Of my unloved pre-eminence no In an age like this ! Among a people of children, Who throng'd me in their cities, Who worshipp'd me in their houses, And ask'd, not wisdom, But drugs to charm with, But spells to mutter — All the fool's armoury of magic — Lie there. My golden circlet! My purple robe ! 120 Callicles {from below). As the sky-brightening south wind clears the day. And makes the mass'd clouds roll, ACT II. 159 The music of the lyre blows away Triumph of The clouds that wrap the soul. *^^ ^^'^^ Oh, that Fate had let me see That triumph of the sweet persuasive lyre, That famous, final victory When jealous Pan with Marsyas did conspire ; When, from far Parnassus' side, Young Apollo, all the pride 130 Of the Phrygian flutes to tame, To the Phrygian highlands came : Where the long green reed-beds sway In the rippled waters grey Of that solitary lake Where Maeander's springs are born : Where the ridged pine-muffled roots Of Messogis westward break, Mounting westward, high and higher : There was held the famous strife ; 140 There the Phrygian brought his flutes, And Apollo brought his lyre, And, when now the westering sun Touch'd the hills, the strife was done, And the attentive Muses said, Marsyas ! thou art vanquishM. Then Apollo's minister Hang'd upon a branching fir Marsyas, that unhappy Faun, And began to whet his knife. 150 But the Mssnads, who were there, Left their friend, and with robes flowing In the wind, and loose dark hair O'er their polish'd bosoms blowing, i6o EMPEDOCLES ON ETNA The Fate Each her ribbon'd tambourine ,, °^ Flinping on the mountain sod, Marsyas & 6 i r • i , > j • With a lovely rrighten d mien Came about the youthful God. But he turned his beauteous face Haughtily another way, i6o From the grassy sun-warmed place. Where in proud repose he lay, With one arm over his head, Watching how the whetting sped. But aloof, on the lake strand, Did the young Olympus stand. Weeping at his master's end ; For the Faun had been his friend. For he taught him how to sing, And he taught him flute-playing. 170 Many a morning had they gone To the glimmering mountain lakes, And had torn up by the roots The tall crested water reeds With long plumes and soft brown seeds, And had carved them into flutes, Sitting on a tabled stone Where the shoreward ripple breaks. And he taught him how to please The red-snooded Phrygian girls, 180 Whom the summer evening sees Flashing in the dance's whirls Underneath the starlit trees In the mountain villages. Therefore now Olympus stands, At his master's piteous cries. Pressing fast with both his hands ACT II. i6i His white garment to his eyes, Apollo a Not to see Apollo's scorn ; — defence Ah, poor Faun, poor Faun! ah, poor Faun! 190 EMPEDOCLES And lie thou there. My laurel bough ! Though thou hast been my shade in the world's heat — Though I have loved thee, lived in honouring thee — Yet lie thou there, My laurel bough ! I am weary of thee. I am weary of the solitude Where he who bears thee must abide. Of the rocks of Parnassus, 200 Of the gorge of Delphi, Of the moonlit peaks, and the caves, Thou guardest them, Apollo ! Over the grave of the slain Pytho, Though young, intolerably severe. Thou keepest aloof the profane, But the solitude oppresses thy votary. The jars of men reach him not in thy valley — But can life reach him ? Thou fencest him from the multitude — 210 Who will fence him from himself? He hears nothing but the cry of the torrents And the beating of his own heart. The air is thin, the veins swell — The temples tighten and throb there — Air! air! i62 EMPEDOCLES ON ETNA Thoughts Take thy bough ; set me free from my solitude ! ""^yluth"*^ I have been enough alone. Where shall thy votary fly then ? back to men ? But they will gladly welcome him once more, 230 And help him to unbend his too tense thought, And rid him of the presence of himself, And keep their friendly chatter at his ear, And haunt him, till the absence from himself, That other torment, grow unbearable : And he will fly to solitude again. And he will find its air too keen for him, And so change back : and many thousand times Be miserably bandied to and fro Like a sea wave, betwixt the world and thee, 230 Thou young, implacable God ! and only death Shall cut his oscillations short, and so Bring him to poise. There is no other way. And yet what days were those, Parmenides ! When we were young, when we could number friends In all the Italian cities like ourselves, When with elated hearts we join'd your train. Ye Sun-born virgins ! on the road of Truth. Then we could still enjoy, then neither thought Nor outward things were clos'd and dead to us, 240 But we received the shock of mighty thoughts On simple minds with a pure natural joy ; And if the sacred load oppress'd our brain. We had the power to feel the pressure eas'd. The brow unbound, the thought flow free again, In the delightful commerce of the world. We had not lost our balance then, nor grown Thought's slaves, and dead to every natural joy. ACT 11. 163 The smallest thing could give us pleasure then — No friend, The sports of the country people; 250 ""'•''owl A flute note from the woods ; Sunset over the sea ; Seed-time and harvest ; The reapers in the corn ; The vinedresser in his vineyard ; The village girl at her wheel. Fulness of life and power of feeling, ye Are for the happy, for the souls at ease. Who dwell on a firm basis of content. But he who has outliv'd his prosperous days, 260 But he, whose youth fell on a different world From that on which his exil'd age is thrown ; Whose mind was fed on other food, was traln'd By other rules than are in vogue to-day ; Whose habit of thought is fix'd, who will not change. But in a world he loves not must subsist In ceaseless opposition, be the guard Of his own breast, fetter'd to what he guards. That the world win no mastery over him ; Who has no friend, no fellow left, not one ; 270 Who has no minute's breathing space allow'd To nurse his dwindling faculty of joy ; — Joy and the outward world must die to him As they are dead to me. [^ long pause, during ivhich Empedocles remains motionless, plunged in thought. . The /light deepens. He moves forward and gazes round him, and proceeds : — And you, ye Stars ! Who slowly begin to marshal, i64 EMPEDOCLES ON ETNA Niffht As of old, in the fields of heaven, deepens Your distant, melancholy lines — Have you, too, survived yourselves ? Are you, too, what I fear to become ? 280 You too once lived — You too moved joyfully Among august companions In an older world, peopled by Gods, In a mightier order, The radiant, rejoicing, intelligent Sons of Heaven ! But now, you kindle Your lonely, cold-shining lights, Unwilling lingerers In the heavenly wilderness, 290 For a younger, ignoble world. And renew, by necessity, Night after night your courses, In echoing unnear'd silence. Above a race you know not. Uncaring and undelighted. Without friend and without home. Weary like us, though not Weary with our weariness. No, no, ye Stars ! there is no death with you, 300 No languor, no decay ! Languor and death, They are with me, not you ! ye are alive ! Ye and the pure dark ether where ye ride Brilliant above me ! And thou, fiery world ! That sapp'st the vitals of this terrible mount Upon whose charr'd and quaking crust I stand, Thou, too, brimmest with life ; — the sea of cloud That heaves its white and billowy vapours up To moat this isle of ashes from the world, ACT II. i6s Lives ; — and that other fainter sea, far down, 310 Empe- O'er whose lit floor a road of moonbeam leads to life To Etna's Liparean sister fires And the long dusky line of Italy — That mild and luminous floor of waters lives, With held-in joy swelling its heart : — I only, Whose spring of hope is dried, whose spirit has fail'd— I, who have not, like these, in solitude Maintain'd courage and force, and in myself, Nursed an immortal vigour — I alone Am dead to life and joy ; therefore I read 320 In all things my own deadness. [y/ long silence. He continues : Oh, that I could glow like this mountain! Oh, that my heart bounded with the swell of the sea ! Oh, that my soul were full of light as the stars ! Oh, that it brooded over the world like the air 1 But no, this heart will glow no more : thou art A living man no more, Empedocles ! Nothing but a devouring flame of thought — But a naked, eternally restless mind. \_After a pause : — To the elements it came from 330 Everything will return. Our bodies to Earth ; Our blood to Water ; Heat to Fire ; Breath to Air. They were well born, they will be well entomb'd. But mind ! — i66 EMPEDOCLES ON ETNA Mind and And we might gladly share the fruitful stir onyiorSs Down on our mother Earth's miraculous womb. Well would it be 340 With what roll'd of us in the stormy deep. We should have joy, blent with the all-bathing Air. Or with the active radiant life of Fire. But Mind — but Thought — If these have been the master part of us — Where will tkey find their parent element ? What will receive them, who will call ihem home ? But we shall still be in them, and they in us. And we shall be the strangers of the world, And they will be our lords, as they are now ; 350 And keep us prisoners of our consciousness. And never let us clasp and feel the All But through their forms, and mode*, and stifling veils. And we shall be unsatisfied as now. And we shall feel the agony of thirst, The ineffable longing for the life of life Baffled for ever : and still Thought and Mind Will hurry us with them on their homeless march, Over the unallied unopening Earth, Over the unrecognising Sea : while Air 360 Will blow us fiercely back to Sea and Earth, And Fire repel us from its living waves. And then we shall unwillingly return Back to this meadow of calamity. This uncongenial place, this human life. And in our individual human state Go through the sad probation all again, To see if v/e will poise our life at last, ACT II. 167 To see if we will now at last be true Metem- To our own only true deep-buried selves, 370 Psychosis Being one with which we are one with the whole world ; Or whether we will once more fall away Into some bondage of the flesh or mind, Some slough of sense, or some fantastic maze Forged by the imperious lonely Thinking-Power. And each succeeding age in which we are born Will have more peril for us than the last ; Will goad our senses with a sharper spur, Will fret our minds to an intenser play. Will make ourselves harder to be discern'd, 380 And we shall struggle a while, gasp and rebel : And we shall fly for refuge to past times. Their soul of unworn youth, their breath of greatness : And the reality will pluck us back. Knead us in its hot hand, and change our nature. And we shall feel our powers of effort flag. And rally them for one last fight — and fail. And we shall sink in the impossible strife, And be astray for ever. Slave of Sense 389 I have in no wise been : but slave of Thought ? — And who can say, — I have been always free, Lived ever in the light of my own soul ? — I cannot : I have lived in wrath and gloom. Fierce, disputatious, ever at war with man. Far from my own soul, far from warmth and light. But I have not grown easy in these bonds — But I have not denied what bonds these were. Yea, I take myself to witness, That I have loved no darkneis, i68 EMPEDOCLES ON ETNA Fire! Re- Sophisticated no truth, 400 SaveSe! Nursed no delusion, Allow'd no fear. And therefore, O ye Elements, I know — Ye know it too — it hath been granted me Not to die wholly, not to be all enslaved. I feel it in this hour. The numbing cloud Mounts off my soul : I feel it, I breathe free. Is it but for a moment ? Ah ! boil up, ye vapours ! Leap and roar, thou Sea of Fire ! 410 My soul glows to meet you. Ere it flag, ere the mists Of despondency and gloom Rush over it again, Receive me ! save me ! \He plunges into the crater, Callicles i^from be/o'w). Through the black, rushing smoke-bursts, Quick breaks the red flame. AH Etna heaves fiercely Her forest-clothed frame. Not here, O Apollo ! 420 Are haunts meet for thee. But, where Helicon breaks down In cliff to the sea. Where the moon-silver'd inlets Send far their light voice Up the still vale of Thisbe, O speed, and rejoice ! ACT 11. 169 On the sward, at the cUfF-top, Not here. Lie strewn the white flocks ; ° ^P""** ' On the cliff-side, the pigeons Roost deep in the rocks. 430 In the moonlight the shepherds, Soft lull'd by the rills. Lie wrapt in their blankets, Asleep on the hills. — What Forms are these coming So white through the gloom ? What garments out-glistening The gold flower'd broom ? What sweet-breathing Presence Out-perfumes the thyme : 440 What voices enrapture The night's balmy prime ? — 'Tis Apollo comes leading His choir, The Nine. — The Leader is fairest, But all are divine. They are lost in the hollows, They stream up again. What seeks on this mountain The glorified train ? — 450 They bathe on this mountain. In the spring by their road. Then on to Olympus, Their endless abode. 170 EMPEDOCLES ON ETNA — Whose praise do they mention, Of what is it told ? — What will be for ever, What was from of old. First hymn they the Father Of all things : and then 460 The rest of Immortals, The action of men. The Day in its hotness, The strife with the palm ; The Night in its silence. The Stars in their calm. EARLIER POEMS ALARIC AT ROME * Admire, exult, despise, laugh, weep, for here There is such matter for all feeling.' Childe Harold. Unwelcome shroud of the forgotten dead, Where is Oblivion's dreary fountain, where art thou : Oblivion? Why speed'st thou not thy deathlike wave to shed O'er humbled pride, and self-reproaching woe : Or time's stern hand, why blots it not away The saddening tale that tells of sorrow and decay ? There are, whose glory passeth not away — Even in the grave their fragrance cannot fade : Others there are as deathless full as they, Who for themselves a monument have made lo By their own crimes — a lesson to all eyes — Of wonder to the fool — of warning to the wise. Yes, there are stories registered on high, Yes, there are stains time's fingers cannot blot. Deeds that shall live when they who did them, die ; Things that may cease, but never be forgot : Yet some there are, their very lives would give To be remember'd thus, and yet they cannot live, 173 174 ALARIC AT ROME The But thou, imperial City ! that hast stood ^*Rome*^ In greatness once, in sackcloth now and tears, 20 A mighty name, for evil or for good. Even in the loneness of thy widow'd years : Thou that hast gazed, as the world hurried by, Upon its headlong course with sad prophetic eye. Is thine the laurel-crown that greatness wreathes Round the wan temples of the hallow'd dead ? Is it the blighting taint dishonour breathes In fires undying o'er the guilty head, Or the brief splendour of that meteor light 29 That for a moment gleams, and all again is night ? Fain would we deem that thou hast risen so high Thy dazzling light an eagle's gaze should tire ; No meteor brightness to be seen and die. No passing pageant, born but to expire, But full and deathless as the deep dark hue Of ocean's sleeping face, or heaven's unbroken blue. Yet stains there are to blot thy brightest page, And wither half the laurels on thy tomb ; A glorious manhood, yet a dim old age, 39 And years of crime, and nothingness, and gloom : And then that mightiest crash, that giant fall. Ambition's boldest dream might sober and appal. Thou wondrous chaos, v/here together dwell Present and past, the living and the dead, Thou shatter'd mass, whose glorious ruins tell The vanish'd might of that discrowned head : Where all we see, or do, or hear, or say. Seems strangely echoed back by tones of yesterday: ALARIC AT ROME 175 Thou solemn grave, where every step we tread Rome Treads on the shmbering dust of other years ; 50 °"fane"* The while there sleeps within thy precincts dread What once had human passions, hopes, and fears; And memory's gushing tide swells deep and full And makes thy very ruin fresh and beautiful. Alas, no common sepulchre art thou, No habitation for the nameless dead, Green turf above, and crumbling dust below, Perchance some mute memorial at their head. But one vast fane where all unconscious sleep 59 Earth's old heroic forms in peaceful slumbers deep. Thy dead are kings, thy dust are palaces, Relics of nations thy memorial-stones : And the dim glories of departed days Fold like a shroud around thy wither'd bones : And o'er thy towers the wind's half utter'd sigh Whispers, in mournful tones, thy silent elegy. Yes, in such eloquent silence didst thou lie When the Goth stooped upoa his stricken prey, And the deep hues of an Italian sky Flash'd on the rude barbarian's wild array : 70 While full and ceaseless as the ocean roll, Horde after horde stream'd up thy frowning Capitol. Twice, ere that day of shame, the embattled foe Had gazed in wonder on that glorious sight ; Twice had the eternal city bow'd her low In sullen homage to the invader's might : Twice had the pageant of that vast array Swept, from thy walls, O Rome, on its triumphant way. 176 ALARIC AT ROME The third Twice, from without thy bulwarks, hath the din attempt q£ Qglhic clarion smote thy startled ear ; 60 Anger, and strife, and sickness are within, Famine and sorrow are no strangers here : Twice hath the cloud hung o'er thee, twice been stay'd Even in the act to burst, twice threaten'd, twice delay'd. Yet once again, stern Chief, yet once again, Pour forth the foaming vials of thy wrath : There lies thy goal, to miss or to attain, Gird thee, and on upon thy fateful path, The world hath bow'd to Rome, oh ! cold were he Who would not burst his bonds, and in his turn be free. 90 Therefore arise and arm thee 1 lo, the world Lodks on in fear ! and when the seal is set. The doom pronounced, the battle-flag unfurl'd, Scourge of the nations, wouldst thou linger yet ? Arise and arm thee ! spread thy banners forth, Pour from a thousand hills thy warriors of the north ! Hast thou not mark'd on a wild autumn day When the wind slumbereth in a sudden lull. What deathlike stillness o'er the landscape lay. How calmly sad, how sadly beautiful ; ico How each bright tint of tree, and flower, and heath Were mingling with the sere and wither'd hues of death. ALARIC AT ROME 177 And thus, beneath the clear, calm vault of heaven Rome's In mournful loveliness that city lay, loveliness And thus, amid the glorious hues of even That city told of languor and decay : Till what at morning's hour look'd warm and bright Was cold and sad beneath that breathless, voiceless night. Soon was that stillness broken : like the cry Of the hoarse onset of the surging wave, no Or louder rush of whirlwinds sweeping by Was the wild shout those Gothic myriads gave, As tower'd on high, above their moonlit road, Scenes where a Csesar triumph'd, or a Scipio trod. Think ye it strikes too slow, the sword of fate. Think ye the avenger loiters on his way, That your own hands must open wide the gate, And your own voices guide him to his prey ? Alas, it needs not ; is it hard to know Fate's threat'nings are not vain, the spoiler comes not slow. 120 And were there none, to stand and weep alone, And as the pageant swept before their eyes To hear a dim and long forgotten tone Tell of old times, and holiest memories, Till fanciful regret and dreamy woe Peopled night's voiceless shades with forms of long Ago. Oh yes ! if fancy feels, beyond to-day. Thoughts of the past and of the future time. 178 ALARIC AT ROME Conquered How should that mightiest city pass away Rome ^j^ J j^Qj. bethink her of her glorious prime, 130 Whilst every chord that thrills at thoughts oi home Jarr'd with the bursting shout, " They come, the Goth, they come ! " The trumpet swells yet louder : they are here ! Yea, on your fathers' bones the avengers tread, Not this the time to weep upon the bier That holds the ashes of your hero-dead. If wreaths may twine for you, or laurels wave, They shall not deck your life, but sanctify your grave. Alas ! no wreaths are here. Despair may teach Cowards to conquer and the weak to die ; 140 Nor tongue of man, nor fear, nor shame can preach So stern a lesson as necessity, Yet here it speaks not. Yea, though all around Unhallow'd feet are trampling on this haunted ground. Though every holiest feeling, every tie That binds the heart of man with mightiest power. All natural love, all human sympathy Be crush'd, and outraged in this bitter hour, Here is no echo to the sound of home, No shame that suns should rise to light a conquer'd Rome. 150 That troublous night is over : on the brow Of thy stern hill, thou mighty Capitol, ALARIC AT ROME 179 One form stands gazing : silently below Alaric The morning mists from tower and temple roll, caphol And lol the eternal city, as they rise, Bursts, in majestic beauty, on her conqueror's eyes. Yes, there he stood, upon that silent hill. And there beneath his feet his conquest lay : Unlike her ocean-Sister, gazing still Smilingly forth upon her sunny bay, 160 But o'er her vanish'd might and humbled pride Mourning, as widow'd Venice o'er her Adrian tide. Breathe there not spirits on the peopled air ? Float there not voices on the murmuring wind ? Oh ! sound there not some strains of sadness there. To touch with sorrow even a victor's mind. And wrest one tear from joy 1 Oh ! who shall pen The thoughts that touch'd thy breast, thou lonely conqueror, then ? Perchance his wandering heart was far away Lost in dim memories of his early home, 170 And his young dreams of conquest ; how to-day Beheld him master of Imperial Rome, Crowning his wildest hopes ; perchance his eyes As they look'd sternly on, beheld new victories, New dreams of wide dominion, mightier, higher, Come floating up from the abyss of years ; Perchance that solemn sight might quench the fire Even of that ardent spirit ; hopes and fears Might well be mingling at that murmur'd sigh. Whispering from all around, "All earthly thin;;s must die." i8o rSo ALARIC AT ROME A year Perchance that wondrous city was to him ''^death '^ But as one voiceless blank : a place of graves, And recollections indistinct and dim, Wliose sons were conquerors once, and now were slaves : It may be in that desolate sight his eye Saw but another step to climb to victory ! Alas ! that fiery spirit little knew The change of life, the nothingness of power, How both were hastening, as they flow'red and grew. Nearer and nearer to their closing hour : 190 How every birth of time's miraculous womb Swept off the wither'd leaves that hide the naked tomb. One little year ; that restless soul shall rest That frame of vigour shall be crumbling clay, And tranquilly, above that troubled breast. The sunny waters hold their joyous way : And gently shall the murmuring ripples flow. Nor wake the weary soul that slumbers on below. Alas ! far other thoughts might well be ours And dash our holiest raptures while we gaze : Energies wasted, unimproved hours, 201 The saddening visions of departed days : And while they rise here might we stand alone, And mingle with thy ruins somewhat of our own. Beautiful city ! If departed things Ever again put earthly likeness on, ALARIC AT ROME i8i Here should a thousand forms on fancy's wings Rome's Float up to tell of ages that are gone : requiem Yea though hand touch thee not, nor eye should see, Still should the Spirit hold communion, Rome, with thee ! 210 Oh ! it is bitter, that each fairest dream Should fleet before us but to melt away ; That wildest visions still should loveliest seem And soonest fade in the broad glare of day : That while we feel the world is dull and low. Gazing on thee, we wake to find it is not so. A little while, alas ! a little while. And the same world has tongue, and ear, and eye, The careless glance, the cold unmeaning smile, The thoughtless word, the lack of sympathy ! 220 Who would not turn him from the barren sea And rest his weary eyes on the green land and thee! So pass we on. But oh ! to harp aright The vanish'd glories of thine early day, There needs a minstrel of diviner might, A holier incense than this feeble lay ; To chant thy requiem with more passionate breath, And twine with bolder hand thy last memorial wreath ! i82 CROMWELL CROMWELL Schrecklich ist e», deiner Wahrheit Sterbliches Gefass zu seyn. Schiller. SYNOPSIS The Introduction— The mountains and the sea the cradles author's of Freedom — contrasted with the birth-place of synopsis Cromwell— His childhood and youth— The germs of his future character probably formed during his life of Inaction — Cromwell at the moment of his intended embarkation — Retrospect of his past life and profligate youth — Temptations held out by the prospect of a life of rest in America — How far such rest was allowable — Vision of his future life — Different persons represented in it — Charles the First — Cromwell himself — His victories and maritime glory — Pym — Strafford — Laud — Hamp- den — Falkland — Milton — Charles the First — Cromwell on his death-bed — His character — Dis- persion of the vision — Conclusion. High fate is theirs, ye sleepless waves, whose ear Learns Freedom's lesson from your voice of fear; Whose spell-bound sense from childhood's hour hath known Familiar meanings in your mystic tone : Sounds of deep import- — voices that beguile Age of its tears and childhood of its smile. To yearn with speechless impulse to the free And gladsome greetings of the buoyant sea ! High fate is theirs, who where the silent sky Stoops to the soaring mountains, live and die ; lo and sea CROMWELL 183 Who scale the cloud- capp'd height, or sink to rest Cromwell In the deep stillness of its shelt'ring breast ; — ''from^'^ Around whose feet the exulting waves have sung, mountains The eternal hills their giant shadows flung. No wonders nursed thy childhood ; not for thee Did the waves chant their song of liberty ! Thine was no mountain home, where Freedom's form Abides enthroned amid the mist and storm, And whispers to the listening winds, that swell With solemn cadence round her citadel ! 20 These had no sound for thee : that cold calm eye Lit with no rapture as the storm swept by. To mark with shiver'd crest the reeling wave Hide his torn head beneath his sunless cave ; Or hear 'mid circling crags, the impatient cry Of the pent winds, that scream in agony ! Yet all high sounds that mountain children hear Flash'd from thy soul upon thine inv/ard ear ; All Freedom's mystic language — storms that roar By hill or wave, the mountain or the shore, — 30 All these had stirr'd thy spirit, and thine eye In common sights read secret sympathy ; Till all bright thoughts that hills or waves can yield Deck'd the dull waste, and the familiar field ; Or wondrous sounds from tranquil skies were borne Far o'er the glistening sheets of windy corn : Skies — that, unbound by clasp of mountain chain, Slope stately down, and melt into the plain ; Sounds — such as erst the lone wayfaring man Caught, as he journey'd, from the lips of Pan ; 4c Or that mysterious cry, that smote with fear, Like sounds from other worlds, the Spartan's ear. i84 CROMWELL High While o'er the dusty plain, the murmurous throng thoughts Qj.- Heaven's embattled myriads swept along. Say not such dreams are idle : for the man Still toils to perfect what the child began ; And thoughts, that were but outlines, time engraves Deep on his life ; and childhood's baby waves, Made rough with care, become the changeful sea, Stemm'd by the strength of manhood fearlessly ; 50 And fleeting thoughts, that on the lonely wild Swept o'er the fancy of that heedless child. Perchance had quicken'd with a living truth The cold dull soil of his unfruitful youth ; Till with his daily life, a life that threw Its shadows o'er the future flower'd and grew. With common cares unmingling, and apart, Haunting the shrouded chambers of his heart ; Till life unstirr'd by action, life became Threaded and lighten'd by a track of flame ; 60 An inward light, that, with its streaming ray On the dark current of his changeless day, Bound all his being with a silver chain — Like a swift river through a silent plain ! High thoughts were his, when by the gleaming flood, With heart new strung, and stern resolve, he stood ; Where rode the tall dark ships, whose loosen'd sail All idly flutter'd in the eastern gale ; High thoughts were his ; but Memory's glance the while Fell on the cheerful past with tearful smile ; 70 And peaceful joys and gentler thoughts swept by, Like summer lightnings o'er a darken'd sky. CROMWELL i8s The peace of childhood, and the thoughts that roam, Rerollec- Like loving shadows, round that childhood's home ; *visfons Joys that had come and vanish'd, half unknown, Then slowly brighten'd, as the days had flown ; Years that were sweet or sad, becalm'd or tossed On life's wild waves — the living and the lost. Youth stain'd with follies : and the thoughts of ill Crush'd, as they rose, by manhood's sterner will. 80 Repentant prayers, that had been strong to save ; And the first sorrow, which is childhood's grave ! All shapes that haunt remembrance — soft and fair, Like a green land at sunset, all were there ! Eyes that he knew, old faces un forgot. Gazed sadly down on his unrestful lot. And Memory's calm clear voice, and mournful eye, Chill'd every buoyant hope that floated by; Like frozen winds on southern vales that blow From a far land — the children of the snow — 90 O'er flowering plain and blossom'd meadow fling The cold dull shadow of their icy wing. Then Fancy's roving visions, bold and free, A moment dispossess'd reality. All airy hopes that idle hearts can frame. Like dreams between two sorrows, went and came : Fond hearts that fain would clothe the unwelcome truth Of toilsome manhood in the dreams of youth, To bend in rapture at some idle throne. Some lifeless soulless phantom of their own ; 100 Some shadowy vision of a tranquil life. Of joys unclouded, years unstirr'd by strife; Of sleep unshadow'd by a dream of woe ; Of many a lawny hill, and streams with silver flow j iS6 CROMWELL Thoughts Of giant mountains by the western main, America T'he sunless forest, and the sealiice plain ; Those lingering hopes of coward hearts, that still Would play the traitor to the steadfast will. One moment's space, perchance, might charm his eye From the stern future, and the years gone by. no One moment's space might waft him far away To western shores — the death-place of the day ! Might paint the calm, sweet peace — the rest of home, Far o'er the pathless waste of labouring foam — Peace, that recall'd his childish hours anew, More calm, more deep, than childhood ever knew ! Green happy places, like a flowery lea Between the barren mountains and the stormy sea. O pleasant rest, if once the race were run ! O happy slumber, if the day were done ! 120 Dreams that were sweet at eve, at morn were sin ; With cares to conquer, and a goal to win ! His were no tranquil years — no languid sleep — No life of dreams — no home beyond the deep — No softening ray — no visions false and wild — No glittering hopes on life's grey distance smiled — Like isles of sunlight on a mountain's brow. Lit by a wandering gleam, we know not how. Far on the dim horizon, when the sky With glooming clouds broods dark and heavily. 130 Then his eye slumber'd, and the chain was broke That bound his spirit, and his heart awoke ; Then, like a kingly river, swift and strong, The future roll'd its frathering tides along ! CROMWELL 187 The shout of onset and the shriek, of fear Visions Smote, like the rush of waters, on his ear ; l^j, ^ture And his eye kindled with the kindling fray, The surging battle and the inail'd array ! All wondrous deeds the coming days should see, And the long Vision of the years to be. 140 Pale phantom hosts, like shadows, faint and far, Councils, and armies, and the pomp of war ! And one sway'd all, who wore a kingly crown. Until another rose and smote him down : A form that tower'd above his brother men ; A form he knew — but it was shrouded then ! With stern, slow steps, unseen yet still the same. By leaguer'd tower and tented field it came ; By Naseby's hill, o'er Marston's heathy waste. By Worcester's field, the warrior-vision pass'd ! 150 From their deep base, thy beetling cliff's, Dunbar,' Rang, as he trode them, with the voice of war ! The soldier kindled at his words of fire ; The statesmen quail'd before his glance of ire ! Worn was his brow with cares no thought could scan His step was loftier than the steps of man ; And the winds told his glory, and the wave Sonorous witness to his empire gave ! What forms are these, that with complaining sound, And slow reluctant steps are gathering round ? 160 Forms that with him shall tread life's changing stage. Cross his lone path, or share his pilgrimage. There, as he gazed, a wondrous band — they came Pym's look of hate, and Strafford's glance of flame: i88 CROMWELL His There Laud, with noiseless steps and glittering eye, coevals ^^ priestly garb, a frail old man, went by ; His drooping head bow'd meekly on his breast ; His hands were folded, like a saint at rest ! There Hampden bent him o'er his saddle bow, And death's cold dews bedimm'd his earnest brow ; 170 Still turn'd to watch the battle — still forgot j Himself, his sufferings, in his country's lot ! 1 There Falkland eyed the strife that would not cease. Shook back his tangled locks, and murmured "Peace! " With feet that spurn'd the ground, lo ! Milton there Stood like a statue ; and his face was fair — Fair beyond human beauty ; and his eye, That knew not earth, soared upwards to the sky ! He, too, was there — it was the princely boy. The child-companion of his childish joy ! 180 But oh ! how changed ! those deathlike features wore Childhood's bright glance and sunny smile no more ! That brow so sad, so pale, so full of care — What trace of careless childhood lingered there ? What spring of youth in that majestic mien, So sadly calm, so kingly, so serene ? No — all was changed ! the monarch wept alone, Between a ruin'd church and shatter'd throne ! Friendless and hopeless — like a lonely tree, On some bare headland straining mournfully, 190 That all night long its weary moan doth make To the vex'd waters of a mountain lake ! CROMWELL 189 kill, as he gazed, the phantom's mournful glance Troubled >hook the deep slumber of his deathlike trance ; dreams -,ike some forgotten strain that haunts us still, 'Fhat calm eye followed, turn him where he will ; [Fill the pale monarch, and the long array, Pass'd like a morning mist, in tears away ! Then all his dream was troubled, and his soul Thrill'd with a dread no slumber could control ; On that dark form his eyes had gazed before, 201 Nor known it then ; — but it was veiled no more ! In broad clear light the ghastly vision shone, — That form was his, — those features were his own ! The night of terrors, and the day of care. The years of toil — all, all were written there ! Sad faces watched around him, and his breath Came faint and feeble in the embrace of death. The gathering tempest, with its voice of fear, His latest loftiest music, smote his ear ! aio That day of boundless hope and promise high. That day that hailed his triumphs, saw him die ! Then from those whitening lips, as death drew near, The imprisoning chains fell off, and all was clear ! Like lowering clouds, that at the close of day, Bathed in a blaze of sunset, melt away ; And with its clear calm tones, that dying prayer Cheered all the failing hearts that sorrowed there ! A life — whose ways no human thought could scan ; A life — that was not as the life of man ; 220 A life — that wrote its purpose with a sword, Moulding itself in action, not in word ! 19(5 CROMWELL The vision Rent With tumultuous thoughts, whose conflict run] fades ]3eep through his soul, and choked his falterin; tongue ; A heart that reck'd not of the countless dead, That strewed the bloo .i-stained path where Empir led; A daring hand, that shrunk not to fulfil The thought that spurr'd it ; and a dauntless will. Bold action's parent ; and a piercing ken 225 Through the dark chambers of the hearts of men, To read each thought, and teach that master-mind The fears and hopes and passions of mankind ; All these were thine — oh thought of fear ! — and thou. Stretched on that bed of death, art nothing now. Then all his vision faded, and his soul Sprang from its sleep ! and lo ! the waters roll ' Once more beneath him ; and the fluttering sail, Where the dark ships rode proudly, wooed the gale ; And the wind murmured round him, and he stood Once more alone beside the gleaming flood. 240 SONNETS I.— QUIET WORK One lesson, Nature, let me learn of thee — One lesson that in every wind is blown, One lesson of two duties served in one, Though the loud world proclaim their enmity- Of Toil unserer'd from Tranquillity : SONNETS t^T Of Labour, that in still advance outgrows Lesson Far noisier schemes, accomplish'd in Repose, Nature Too great for haste, too high for rivalry. Yes, while on earth a thousand discords ring, Man's senseless uproar mingling with his toil, Still do thy sleepless ministers move on. Their glorious tasks in silence perfecting ; Still working, blaming still our vain turmoil ; Labourers that shall not fail, when man is gone. II.— TO A FRIEND V/ho prop, thou ask'st, in these bad days, my mind ? He much, the old man, who, clearest-soul'd of men, Saw The Wide Prospect,^ and the Asian Fen, And Tmolus' hill, and Smyrna's bay, though blind. Much he, whose friendship I not long since won, That halting slave, who in Nicopolis Taught Arrian, when Vespasian's brutal son Clear'd Rome of what most shamed him. But be his My special thanks, whose even-balanc'd soul. From first youth tested up to extreme old age. Business could not make dull, nor Passion wild : Who saw life steadily, and saw it whole : The mellow glory of the Attic stage ; Singer of sweet Colonus, and its child. III.— SHAKSPEARE Others abide our question. Thou art free. We ask and ask : Thou smilest and art still, Out-topping knowledge. For the loftiest hill That to the stars uncrowns his majesty. 192 SONNETS Shakspeare Planting his stedf'st footsteps in the sea, ^B ^ti^°" ^^''*king the Heaven of Heavens his dwelling-place, Spares but the cloudy border of his base To the foil'd searching of mortality : And thou, who didst the stars and sunbeams know, Self-school'd, self-scann'd, self-honour'd, self- secure. Didst walk, on Earth unguess'd at. Better so ! All pains the immortal spirit must endure, All weakness that impairs, all griefs that bow, Find their sole voice in that victorious brow. IV.— WRITTEN IN EMERSON'S ESSAYS "O MONSTROUS, dead, unprofitable world, That thou canst hear, and hearing, hold thy way. A voice oracular hath peal'd to-day. To-day a hero's banner is unfurl'd. Hast thou no lip for welcome ? " So I said. Man after man, the world smiled and pass'd by : A smile of wistful incredulity As though one spake of noise unto the dead : Scornful, and strange, and sorrowful ; and full Of bitter knowledge. Yet the will is free : Strong is the Soul, and wise, and beautiful : The seeds of godlike power are in us still : Gods are we. Bards, Saints, Heroes, if we will. — Dumb judges, answer, truth or mockery ? v.— WRITTEN IN BUTLER'S SERMONS Affections, Instincts, Principles, and Powers, Impulse and Reason, Freedom and Control — SONNETS ««i S' men, unravelling God's harmonious whole, The Re id in a thousand shreds this life of ours. etcrmtj? Vain labour ! Deep and broad, where none may see, Spring the foundations of the shadowy throne Where man's one Nature, queen-like, sits alone. Centred in a majestic unity. And rays her powers, like sister islands, seen Linking their coral arms under the sea : O: cluster 'd peaks, with plunging gulfs between Spann'd by aerial arches, all of gold; Whereo'er the chariot wheels of Life are rolled In cloudy circles, to eternity. VI.— TO THE DUKE OF WELLINGTON ON HEARING HIM MISPRAISED Because thou hast believed, the wheels of life Stand never idle, but go always round : Not by their hands, who vex the patient ground, Moved only ; but by genius, in the strife Of all its chafing torrents after thaw. Urged ; and to feed whose movement, spinning sand, The feeble sons of pleasure set their hand : And, in this vision of the general law. Ha: t laboured with the foremost, hast become Laborious, persevering, serious, firm ; For this, thy track, across the fretful foam Of vehement actions without scope or term. Called History, keeps a splendour : due to wit, Which saw one clue to life, and follow'd it. 194 SONNETS Foolish heat VII.— IN HARMONY WITH NATURE rebuked TO A PREACHER "In harmony with Nature ? " Restless fool, Who with such heat dost preach what were to thee, When true, the last impossibility ; To be like Nature strong, like Nature cool : — Know, man hath all which Nature hath, but more, And in that more lie all his hopes of good. Nature is cruel ; man is sick of blood : Nature is stubborn ; man would fain adore : Nature is fickle ; man hath need of rest : Nature forgives no debt, and fears no grave : Man would be mild, and with safe conscience blest. Man must begin, know this, where Nature ends ; Nature and man can never be fast friends. Fool, if thou canst not pass her, rest her slave ! VIII.— TO GEORGE CRUIKSHANK ON SEEING, IN THE COUNTRY, HIS PICTURE OF " THE BOTTLE " Artist, whose hand, with horror wing'd, hath torn From the rank life of towns this leaf: and flung The prodigy of full-blown crime among Valleys and men to middle fortune born. Not innocent, indeed, yet not forlorn : Say, what shall calm us, when such guests Intrude, Like comets on the heavenly solitude? Shall breathless glades, cheered by shy Dian's horn, SONNETS 195 Cold-bubbling springs, or caves ? Not so 1 The Cruik- Q„„i shank ^0"1 shows the Breasts her own griefs : and, urged too fiercely, worst says : " Why tremble ? True, the nobleness of man May be by man effaced : man can controul To pain, to death, the bent of his own days. Know thou the worst. So much, not more, he ran." IX.— TO A REPUBLICAN FRIEND, 1848 God knows it, I am with you. If to prize Those virtues, prized and practised by too few, But prized, but loved, but eminent in you, Man's fundamental life : if to despise The barren optimistic sophistries Of comfortable moles, whom what they do Teaches the limit of the just and true — And for such doing have no need of eyes : If sadness at the long heart-wasting show Wherein earth's great ones are disquieted : If thoughts, not idle, while before me flow The armies of the homeless and unfed : — If these are yours, if this is what you are. Then am I yours, and what you feel, I share. X.— CONTINUED Yet, when I muse on what life is, I seem Rather to patience prompted, than that proud Prospect of hope which France proclaims so loud. France, famed in all great arts, in none supreme. 196 SONNETS Republic- Seeing this Vale, this Earth, whereon we dream, RcT/kIous Is on all sides o'ershadowed by the high isolation Uno'erleap'd Mountains of Necessity, Sparing us narrower margin than we deem. Nor will that day dawn at a human nod, When, bursting through the network superposed By selfish occupation — plot and plan. Lust, avarice, envy — liberated man, All difference with his fellow-man composed. Shall be left standing face to face with God. XL— RELIGIOUS ISOLATION TO THE SAME FRIEND Children (as such forgive them) have I known, Ever in their own eager pastime bent To make the incurious bystander, intent On his own swarming thoughts, an interest own ; Too fearful or too fond to play alone. Do thou, whom light in thine own inmost soul (Not less thy boast) illuminates, controul Wishes unworthy of a man full-grown. What though the holy secret which moulds thee Moulds not the solid Earth ? though never Winds Have whisper'd it to the complaining Sea, Nature's great law, and law of all men's minds ? To its own impulse every creature stirs : Live by thy light, and Earth will live by hers. XXL— TO THE HUNGARIAN NATION. Not in sunk Spain's prolong'd death agony ; Not in rich England, bent but to make pour SONNETS 197 The flood of the world's commerce on her shore ; The Not in that madhouse, France, from whence the ^^^i"' cry invoked Afflicts grave Heaven with its long senseless roar ; Not in American vulgarity, Nor wordy German imbecility — Lies any hope of heroism more. Hungarians ! Save the world ! Renew the stories Ot men who against hope repell'd the chain. And make the world's dead spirit leap again ! On land renew that Greek exploit, whose glories Hallow the Salaminian promontories, And the Armada flung to the fierce main. XIII.— YOUTH'S AGITATIONS When I shall be divorced some ten years hence, From this poor present self which I am now; When youth has done its tedious vain expense Of passions that for ever ebb and flow ; Shall I not joy youth's heats are left behind, And breathe more happy in an even clime ? Ah no, for then I shall begin to find A thousand virtues in this hated time. Then I shall wish its agitations back, And all its thwarting currents of desire ; Then I shall praise the heat which then I lack, And call this hurrying fever, generous fire, And sigh that one thing only has been lent To youth and age in common — discontent. 198 SONNET The rebuke XIV.— THE WORLD'S TRIUMPHS So far as I conceive the World's rebuke To him address'd who would recast her new, Not from herself her fame of strength she took, But from their weakness, who would work her rue. " Behold, she cries, so many rages lull'd, So many fiery spirits quite cool'd down : Look how so many valours, long unduU'd, After short commerce with me, fear my frown. Thou too, when thou against my crimes wouldst cry, Let thy foreboded homage check thy tongue." — The World speaks well : yet might her foe reply — "Are wills so weak? then let not mine wait long. Hast thou so rare a poison ? let me be Keener to slay thee, lest thou poison me." MYCERINUSi ** Not by the justice that my father spurn'd. Not for the thousands whom my father slew. Altars unfed and temples overturn'd, Cold hearts and thankless tongues, where thanks were due ; Fell this late voice from lips that cannot lie. Stern sentence of the Powers of Destiny. * Herodotus, ii. 133. MYCERINUS 199 I will unfold my sentence and my crime. Injustice My crime, that, rapt in reverential awe, "byth^e* I sate obedient, in the fiery prime Gods Of youth, self-governed, at the feet of Law ; 10 Ennobling this dull pomp, the life of kings, By contemplation of diviner things. My father lov'd injustice, and liv'd long ; Crowned with grey hairs he died, and full of sway. I loved the good he scorn'd, and hated wrong : The Gods declare my recompense to-day. T looked for life more lasting, rule more high ; And when six years are measur'd, lo, I die ! Yet surely, O my people, did 1 deem Man's justice from the all-just Gods was given : 30 A light that from some upper fount did beam. Some better archetype, whose seat was heaven ; A light that, shining from the blest abodes, Did shadow somewhat of the life of Gods. Mere phantoms of man's self-tormenting heart, Which on the sweets that woo it dares not feed : Vain dreams, that quench our pleasures, then depart. When the duped soul, self-mastered, claims its meed : When, on the strenuous just man. Heaven bestows. Crown of his struggling life, an unjust close. 30 Seems it so light a thing then, austere Powers, To spurn man's common lure, life's pleasant things? Seems there no joy in dances crown'd with flowers. Love, free to range, and regal banquetings ? Bend ye on these, indeed, an unmoved eye, Not Gods but ghosts, in frozen apathy ? 200 MYCERINUS Six years Or is it that 8ome Power, too wise, too strong, toTioy gygjj fQj. yourselves to conquer or beguile. Whirls earth, and heaven, and men, and gods along, Like the broad rushing of the column'd Nile ? 40 And the great powers we serve, themselves may be Slaves of a tyrannous Necessity ? Or in mid-heaven, perhaps, your golden cars. Where earthly voice climbs never, wing their flight, And in wild hunt, through mazy tracts of stars, Sweep in the sounding stillness of the night ? Or in deaf ease, on thrones of dazzling sheen, Drinking deep draughts of joy, ye dwell serene . Oh wherefore cheat our youth, if thus it be. Of one short joy, one lust, one pleasant dream ? 50 Stringing vain words of powers we cannot see. Blind divinations of a will supreme ; Lost labour: when the circumambient gloom But hides, if Gods, Gods careless of our doom ? The rest I give to joy. Even while I speak My sand runs short ; and as yon star-shot ray. Hemmed by two banks of cloud, peers pale and weak. Now, as the barrier closes, dies away; Even so do past and future intertwine. Blotting this six years' space, which yet is mine. 60 Six years — six little years — six drops of time — Yet suns shall rise, and many moons shall wane, And old men die, and young men pass their prime, And languid Pleasure fade and flower again ; And the dull Gods behold, ere these are flown. Revels more deep, joy keener than their own. MYCERINUS 261 Into the silence of the groves and woods From I will go forth ; but something would I say — ^grove° Something — yet what I know not : for the Gods The doom they pass revoke not, nor delay ; 70 And prayers, and gifts, and tears, are fruitless all. And the night waxes, and the shadows fall. ;"' Ye men of Egypt, ye have heard your king. I go, and I return not. But the will Of the great Gods is plain ; and ye must bring '■' III deeds, ill passions, zealous to fulfil Their pleasure, to their feet ; and reap their praise. The praise of Gods, rich boon 1 and length of days." — So spake he, half in anger, half in scorn ; And one loud cry of grief and of amaze 80 Broke from his sorrowing people : so he spake ; And turning, left them there ; and with brief pause, Girt with a throng of revellers, bent his way To the cool region of the groves he loved. There by the river banks he wander'd on, From palm-grove on to palm-grove, happy trees, Their smooth tops shining sunwards, and beneath Burying their unsunn'd stems in grass and flowers : Where in one dream the feverish time of Youth Might fade in slumber, and the feet of Joy go Might wander all day long and never tire : Here came the king, holding high feast, at morn Rose-crown'd ; and ever, when the sun went down» A hundred lamps beam'd in the tranquil gloom. From tree to tree, all through the twinkling grove, Revealing all the tumult of the feast, 202 MYCERINUS Revels Flush'd guests, and golden goblets, foam'd with night and ^j^e ; While the deep-burnish'd foliage overhead Splinter'd the silver arrows of the moon. It may be that sometimes his wondering soul loo From the loud joyful laughter of his lips Might shrink half startled, like a guilty man Who wrestles with his dream ; as some pale Shape, Gliding half hidden through the dusky stems. Would thrust a hand before the lifted bowl. Whispering, " A little space, and thou art mine." It may be on that joyless feast his eye Dwelt with mere outward seeming ; he, within, Took measure of his soul, and knew its strength, And by that silent knowledge, day by day, no Was calmed, ennobled, comforted, sustain'd. It may be; but not less his brow was smooth, And his clear laugh fled ringing through the gloom, And his mirth quail'd not at the mild reproof Sigh'd out by Winter's sad tranquillity ; Nor, pall'd with its own fulness, ebb'd and died In the rich languor of long summer days ; Nor wither'd, when the palm-tree plumes that roof'd With their mild dark his grassy banquet-hall, Bent to the cold winds of the showerless Spring ; 120 No, nor grew dark when Autumn brought the clouds. So six long years he revell'd, night and day ; And when the mirth wax'd loudest, with dull sound Sometimes from the grove's centre echoes came, To tell his wondering people of their king ; In the still night, across the streaming flats, Mix'd with the murmur of tlie moving Nile. THE CHURCH OF BROU 203 THE CHURCH OF BROU I.— THE CASTLE Down the Savoy valleys sounding, Echoing round this castle old, 'Mid the distant mountain chalets Hark ! what bell for church is toU'd ? In the bright October morning Savoy's Duke had left his bride. From the Castle, past the drawbridge, Flow'd the hunters' merry tide. Steeds are neighing, gallants glittering. Gay, her smiling lord to greet, k From her muUioned chamber casement Smiles the Duchess Marguerite. From Vienna by the Danube Here she came, a bride, in spring. Now the autumn crisps the forest ; Hunters gather, bugles ring. Hounds are pulling, prickers swearing, Horses fret, and boar-spears glance : Off! — they sweep the marshy forests. Westward, on the side of France. 2( Hark ! the game 's on foot ; they scatter — Down the forest ridings lone, Furious, single horsemen gallop. Hark ! a shout — a crash — a groan ! To the boar-hunt I aa4 THE CHURCH OF BROU The dead Pale and breathless, came the hunters. " * On the turf dead lies the boar. God ! the Duke lies stretch'd beside him- Senseless, weltering in his gore. In the dull October evening, Down the leaf-strewn forest road, 30 To the Castle, past the drawbridge, Came the hunters with their load. In the hall, with sconces blazing, Ladies waiting round her seat. Clothed in smiles, beneath the dais, Sate the Duchess Marguerite. Hark ! below the gates unbarring ! Tramp of men and quick commands ! ** — 'Tis my lord come back from hunting,"— And the Duchess claps her hands. 40 Slow and tired came the hunters ; Stopp'd in darkness in the court. *♦ — Ho, this way, ye laggard hunters ! To the hall ! What sport, what sport ? " — Slow they enter'd with their Master ; In the hall they laid him down. On his coat were leaves and bloodstains : On his brow an angry frown. Dead her princely youthful husband Lay before his youthful wife ; 50 Bloody, 'neath the flaring sconces : And the sight froze all her life. I. THE CASTLE 205 * * * * Finishing In Vienna by the Danube Church Kings hold revel, gallants meet. Gay of old amid the gayest Was the Duchess Marguerite. In Vienna by the Danube Feast and dance her youth beguiled. Till that hour she never sorrow'd ; But from then she never smiled. 60 'Mid the Savoy mountain valleys Far from town or haunt of man, Stands a lonely Church, unfinished, Which the Duchess Maud began : Old, that Duchess stern began it ; In grey age, with palsied hands, But she died as it was building. And the Church unfinish'd stands ; Stands as erst the builders left it, When she sunk into her grave. 70 Mountain greensward paves the chancel ; Harebells flower in the nave. " In my Castle all is sorrow," — Said the Duchess Marguerite then. " Guide me, vassals, to the mountains ! We will build the Church again." — Sandalled palmers, faring homeward, Austrian knights from Syria came. " Austrian wanderers bring, O warders. Homage to your Austrian dame." — go 2o6 THE CHURCH OF BROU The From the gate the warders answered ; Vhe'tomb" " ^°"^» ^ knights, is she you knew. Dead our Duke, and gone his Duchess. Seek her at the Church of Brou." — Austrian knights and march-worn palmers Climb the winding mountain way. Reach the valley, where the Fabric Rises higher day by day. Stones are sawing, hammers ringing ; On the work the bright sun shines : 90 In the Savoy mountain meadows, By the stream, below the pines. On her palfrey white the Duchess Sate and watch'd her working train ; Flemish carvers, Lombard gilders, German masons, smiths from Spain. Clad in black, on her white palfrey ; Her oM architect beside — There they found her in the mountains. Morn and noon and eventide. loo There she sate, and watch'd the builders, Till the Church was rooPd and done. Last of all, the builders rear'd her In the nave a tomb of stone. On the tomb two Forms they sculptured. Lifelike in the marble pale. One, the Duke in helm and armour ; One, the Duchess in her veil. II. THE CHURCH 207 Round the tomb the carved stone fretwork The Was at Easter tide put on. no '^^'Im'* Then the Duchess closed her labours ; And she died at the St. John. II.— THE CHURCH Upon the glistening leaden roof Of the new Pile, the sunlight shines The streams go leaping by. The hills are clothed with pines sun-proof. Mid bright green fields, below the pines, Stands the Church on high. What Church is this, from men aloof? 'Tis the Church of Brou. At sunrise, from their dewy lair Crossing the stream, the kine are seen Round the wall to stray ; The churchyard wall that clips the square Of shaven hill-sward trim and green Where last year they lay. But all things now are order'd fair Round the Church of Brou. On Sundays, at the matin chime, The Alpine peasants, two and three, Climb up here to pray. Burghers and dames, at summer's prime, ; Ride out to church from Chambery, Dight with mantles gay. But else it is a lonely time Round the Church of Brou. 2o8 THE CHURCH OF BROU Duke aad On Sundays too, a priest doth come °aion"' From the wall'd town beyond the pass, Down the mountain way. And then you hear the organ's hum, You hear the white-rob'd priest say mass, And the people pray. 30 But else the woods and fields are dumb Round the Church of Brou. And after church, when mass is done, The people to the nave repair Round the Tomb to stray. And marvel at the Forms of stone. And praise the chisell'd broideries rare. Then they drop away. The Princely Pair are left alone In the Church of Brou. 40 III.— THE TOMB So rest, for ever rest, O Princely Pair ! In your high Church, 'mid the still mountain air. Where horn, and hound, and vassals, never come. Only the blessed Saints are smiling dumb From the rich painted windows of the nave On aisle, and transept, and your marble grave : Where thou, young Prince, shah never more arise From the fringed mattress where thy Duchess lies, On autumn mornings, when the bugle sounds, And ride across the drawbridge with thy hounds To hunt the boar in the crisp woods till eve. 11 And thou, O Princess, shalt no more receive. Thou and thy ladies, in the hall of state. The jaded hunters with their bloody freight, Coming benighted to the castle gate. III. THE TOMB 209 So sleep, for ever sleep, O Marble Pair ! Heaven Or if ye wake, let it be then, when fair """^ ^°^' On the carved Western Front a flood of light Streams from the setting sun, and colours bright Prophets, transfigured Saints, and Martyrs brave, In the vast western window of the nave ; 21 And on the pavement round the Tomb there glints A chequer-work of glowing sapphire tints, And amethyst, and ruby ; — then unclose Your eyelids on the stone where ye repose. And from your broider'd pillows lift your heads, And rise upon your cold white marble beds. And looking down on the warm rosy tints That chequer, at your feet, the illumined flints, Say — " What is this? nve are in bliss — -forgiven — 30 Behold the pavement of the courts of Heaven 1 " — Or let it be on autumn nights, when rain Doth rustlingly above your heads complain On the smooth leaden roof, and on the walls Shedding her pensive light at intervals The Moon through the clere-story windows shines. And the wind wails among the mountain pines. Then, gazing up through the dim pillars high, The foliaged marble forest where ye lie, " Hush " — ye will say — " it is eternity. 40 This is the glimmering verge of Heaven, and these The columns of the Heavenly Palaces." — And in the sweeping of the wind your ear The passage of the Angels' wings will hear. And on the lichen-crusted leads above The rustle of the eternal lain of Love. 2IO A MODERN SAPPHO Rivals A MODERN SAPPHO They are gone : all is still : Foolish heart, dost thou quiver ? Nothing moves on the lawn but the quick lilac shade. Far up gleams the house, and beneath flows the river. Here lean, my head, on this cool balustrade. Ere he come : ere the boat, by the shining-branch'd border Of dark elms come round, dropping down the proud stream ; Let me pause, let me strive, in myself find some order, Ere their boat-music sound, ere their broider'd flags gleam. Is it hope makes me linger ? the dim thought, that sorrow Means parting ? that only in absence lies pain ? lo It was well with me once if I saw him : to-morrow May bring one of the old happy moments again. Last night we stood earnestly talking together — She enter'd — that moment his eyes turn'd from me. Fasten'd on her dark hair and her wreath of white heather — As yesterday was, so to-morrow will be. A MODERN SAPPHO 211 Their love, let me know, must grow strong and The yet stronger, *^"^"" Their passion burn more, ere it ceases to burn : They must love — while they must : But the hearts that love longer Are rare : ah ! most loves but flow once, and return. 20 I shall suffer ; but they will outlive their affection I shall weep ; but their love will be cooling : and he, As he drifts to fatigue, discontent, and dejection, Will be brought, thou poor heart ! how much nearer to thee ! For cold is his eye to mere beauty, who, breaking The strong band which beauty around him hath furl'd. Disenchanted by habit, and newly awaking. Looks languidly round on a gloom-buried world. Through that gloom he will see but a shadow appearing. Perceive but a voice as I come to his side ; 30 But deeper their voice grows, and nobler their bearing. Whose youth in the fires of anguish hath died. Then — to wait. But what notes down the wind, hark ! are driving ? 'Tis he ! 'tis the boat, shooting round by the trees ! Let my turn, if it will come, be swift in arriving ! Ah ! hope cannot long lighten torments like these. 212 REQUIESCAT "Strew Hast thou yet dealt him, O Life, thy full measure? roses" World, have thy children yet bow'd at his knee? Hast thou with myrtle-leaf crown'd him, O Pleasure ? Crown, crown him quickly, and leave him for me. 40 REQUIESCAT Strew on her roses, roses, And never a spray of yew. In quiet she reposes : Ah ! would that I did too. Her mirth the world required : She bathed it in smiles of glee. But her heart was tired, tired, And now they let her be. Her life was turning, turning, In mazes of heat and sound. But for peace her soul was yearning. And now peace laps her round. Her cabin'd, ample Spirit, It flutter'd and fail'd for breath. To-night it doth inherit The vasty Hall of Death. LINES WRITTEN BY A DEATH-BED 213 A healing LINES WRITTEN BY A DEATH- i»'«* BED Yes, now the longing is o'erpast. Which, dogg'd by fear and fought by shame. Shook her weak bosom day and night, Consumed her beauty like a flame, And dimm'd it like the desert blast. And though the curtains hide her face. Yet were it lifted to the light The sweet expression of her brow Would charm the gazer, till his thought Erased the ravages of time, lo Fill'd up the hollow cheek, and brought A freshness back as of her prime — So healing is her quiet now. So perfectly the lines express A placid, settled loveliness ; Her youngest rival's freshest grace. But ah, though peace indeed is here. And ease from shame, and rest from fear ; Though nothing can dismarble now The smoothness of that limpid brow ; 20 Yet is a calm like this, in truth. The crowning end of life and youth ? And when this boon rewards the dead. Are all debts paid, has all been said ? And is the heart of youth so light, Its step so firm, its eye so bright. Because on its hot brow there blows A wind of promise and repose From the far grave, to which it goes ? life's crown 214 LINES WRITTEN BY A DEATH-BED Calm not Because it has the hope to come, 30 One day, to harbour in the tomb ? Ah no, the bliss youth dreams is one For daylight, for the cheerful sun, For feeling nerves and living breath — Youth dreams a bliss on this side death. It dreams a rest, if not more deep. More grateful than this marble sleep. It hears a voice within it tell — " Calm 's not life's crown, though calm is well." 'Tis all perhaps which man acquires : 40 But 'tis not what our youth desires. A MEMORY PICTURE TO MY FRIENDS, WHO RIDICULED A TENDER LEAVE- TAKING Laugh, my Friends, and without blame Lightly quit what lightly came : Rich to-morrow as to-day Spend as madly as you may. I, with little land to stir. Am the exacter labourer. Ere the parting hour go by. Quick, thy tablets. Memory ! But my youth reminds me — " Thou Hast lived light as these live now : 10 As these are, thou too wert such ; Much hast had, hast squander'd much." Fortune's now less frequent heir. Ah ! I husband what *s grown rare. A MEMORY PICTURE 215 Ere the parting hour go by, Quick, Quick, thy tablets, Memory ! ^M^mol??' Young, I said : " A face is gone If too hotly mused upon : And our best impressions are Those that do themselves repair." 20 Many a face I then let by. Ah ! is faded utterly. Ere the parting hour go by, Quick, thy tablets, Memory ! Marguerite says : " As last year went, So the coming year '11 be spent : Some day next year, I shall be. Entering heedless, kiss'd by thee.'* Ah ! I hope — yet, once away. What may chain us, who can say ? 30 Ere the parting hour go by, Quick, thy tablets. Memory! Paint that lilac kerchief, bound Her soft face, her hair around : Tied under the archest chin Mockery ever ambush'd in. Let the fluttering fringes streak All her pale, sweet-rounded cheek. Ere the parting hour go by. Quick, thy tablets. Memory ! 40 Paint that figure's pliant grace As she towards me lean'd her face. Half-refused and half resign'd, Murmuring, " Art thou still unkind i " 2i6 A MEMORY PICTURE Many a broken promise then Was new made — to break again. Ere the parting hour go by, Quick, thy tablets, Memory ! Paint those eyes, so blue, so kind. Eager tell-tales of her mind : 50 Paint, with their impetuous stress Of inquiring tenderness, Those frank eyes, where deep doth lie An angelic gravity. Ere the parting hour go by. Quick, thy tablets. Memory ! What, my Friends, these feeble lines Show, you say, my love declines? To paint ill as I have done, Proves forgetfulness begun ? Time's gay minions, pleased you see, 60 Time, your master, governs me. Pleased, you mock the fruitless cry "Quick, thy tablets. Memory! " Ah! too true. Time's current strong Leaves us true to nothing long. Yet, if little stays with man. Ah ! retain we all we can ! If the clear impression dies, Ah I the dim remembrance prize ! 70 Ere the parting hour go by. Quick, thy tablets. Memory ! A DREAM 217 Olivia and Marguerite A DREAM Was it a dream ? We saii'd, I thought we sail'd, Martin and I, down a green Alpine stream, Under o'erhanging pines ; the morning sun, On the wet umbrage of their glossy tops. On the red pinings of their forest floor, Drew a warm scent abroad ; behind the pines The mountain skirts, with all their sylvan change Of bright-leaPd chestnuts, and moss'd walnut-trees, And the frail scarlet-berried ash, began. Swiss chalets glitter'd on the dewy slopes, 10 And from some swarded shelf high up, there came Notes of wild pastoral music : over all Ranged, diamond-bright, the eternal wall of snow. Upon the mossy rocks at the stream's edge, Back'd by the pines, a plank-built cottage stood. Bright in the sun ; the climbing gourd-plant's leaves Muffled its walls, and on the stone-strewn roof Lay the warm golden gourds ; golden, within, Under the eaves, peer'd rows of Indian corn. We shot beneath the cottage with the stream. 20 On the brown rude-carved balcony two Forms Came forth — Olivia's, Marguerite ! and thine. Clad were they both in white, flowers in their breasts ; Straw hats bedeck'd their heads, with ribbons blue Which waved, and on their shoulders fluttering play'd. They saw us, they conferr'd ; their bosoms heaved, And more than mortal impulse fill'd their eyes. Their lips mov'd ; their white arms, waved eagerly, 2i8 A DREAM The River Flash'd once, like falling streams : — we rose, we °^^'^* gazed: One moment, on the rapid's top, our boat 30 Hung poised — and then the darting River of Life, Loud thundering, bore us by : swift, swift it foam'd ; Black under cliffs it raced, round headlands shone. Soon the plank'd cottage 'mid the sun-warm'd pines Faded, the moss, the rocks ; us burning Plains Bristled with cities, us the Sea received. THE NEW SIRENS A PALINODE In the cedar shadow sleeping, Where cool grass and fragrant glooms Oft at noon have lured me, creeping From your darken'd palace rooms : I, who in your train at morning StroU'd and sang with joyful mind. Heard, at evening, sounds of warning ; Heard the hoarse boughs labour in the wind. Who are they, O pensive Graces, — For I dream'd they wore your forms — 10 Who on shores and sea-wash'd places Scoop the shelves and fret the storms ? Who, when ships are that way tending, Troop across the flushing sands, To all reefs and narrows wending, ^ With blown tresses, and with beckoning hands i THE NEW SIRENS 219 Yet I see, the howling levels Poet-exiles Of the deep are not your lair ; And your tragic-vaunted revels Are less lonely than they were. 20 In a Tyrian galley steering From the golden springs of dawn, Troops, like Eastern kings, appearing, Stream all day through your enchanted lawn. And we too, from upland valleys. Where some Muse, with half-curved frown, Leans her ear to your mad sallies Which the charm'd winds never drown ; By faint music guided, ranging The scared glens, we wander'd on : 30 Left our awful laurels hanging. And came heap'd with myrtles to your throne. From the dragon-warder'd fountains Where the springs of knowledge are : From the watchers on the mountains, And the bright and morning star : We are exiles, we are falling. We have lost them at your call — O ye false ones, at your calling Seeking ceiled chambers and a palace hall. 40 Are the accents of your luring More melodious than of yore ? Are those frail forms more enduring Than the charms Ulysses bore ? That we sought you with rejoicings Till at evening we descry At a pause of Siren voicings These vext branches and this howling sky ? . . « Pleasure versus Pain THE NEW SIRENS Oh ! your pardon. The uncouthness Of that primal age is gone : 50 And the skin of dazzhng smoothness Screens not now a heart of stone. Love has flush'd those cruel faces ; And your slacken'd arms forego The delight of fierce embraces : And those whitening bone-mounds do not grow. " Come," you say ; " the large appearance Of man's labour is but vain : And we plead as firm adherence Due to pleasure as to pain." 60 Pointing to some world-worn creatures, " Come," you murmur with a sigh : " Ah ! we own diviner features, Loftier bearing, and a prouder eye. "Come," you say, " the hours are dreary : Life is long, and will not fade : Time is lame, and we grow weary In this slumbrous cedarn shade, Round our hearts, with long caresses, With low sighs hath Silence stole ; 70 And her load of steaming tresses Weighs, like Ossa, on the aery soul. ** Come," you say, " the Soul is fainting Till she search, and learn her own : And the wisdom of man's painting Leaves her riddle half unknown. Come," you say, " the brain is seeking. When the princely heart is dead : THE NEW SIRENS 221 Yet this glean'd, when Gods were speaking, Thoughts Rarer secrets than the toiling head. 80 °f sunns. "Come," you say, "opinion trembles, Judgment shifts, convictions go : Life dries up, the heart dissembles : Only, what we feel, we know. Hath your wisdom known emotions ? Will it weep our burning tears ? Hath it drunk of our love-potions Crowning moments with the weight of years ? ** I am dumb. Alas ! too soon, all Man's grave reasons disappear : 90 Yet, I think, at God's tribunal Some large answer you shall hear. But for me, my thoughts are straying Where at sunrise, through the vines, On these lawns I saw you playing, Hanging garlands on the odorous pines. When your showering locks enwound you, And your heavenly eyes shone through : When the pine-boughs yielded round you. And your brows were starr'd with dew. 100 And immortal forms to meet you Down the statued alleys came : And through golden horns, to greet you, Blew such music as a God may frame. Yes — I muse : — And, if the dawning Into daylight never grew — If the glistering wings of morning On the dry noon shook their dew— 222 THE NEW SIRENS Calms If the fits of joy were longer — rapuires ^'^ '■^^ ^^J ^^^^ sooner done — Or, perhaps, if Hope were stronger — No weak nursling of an earthly sun . . . Pluck, pluck cypress, O pale maidens, Dusk the hall with yew ! But a bound was set to meetings, And the sombre day dragg'd on : And the burst of joyful greetings. And the joyful dawn, were gone : For the eye was fill'd with gazing. And on raptures follow calms : — 120 And those warm locks men were praising Droop'd, unbraided, on your listless arms. Storms unsmooth'd your folded valleys, And made all your cedars frown. Leaves are whirling in the alleys Which your lovers wander'd down. — Sitting cheerless in your bowers, The hands propping the sunk head. Do they gall you, the long hours ? And the hungry thought, that must be fed ? 130 Is the pleasure that is tasted Patient of a long review ? Will the fire joy hath wasted, Mus'd on, warm the heart anew ? — Or, are those old thoughts returning. Guests the dull sense never knew. Stars, set deep, yet inly burning. Germs, your untrimm'd Passion overgrew ? THE NEW SIRENS 223 Once, like me, you took your station Watching Watchers for a purer fire : 140 pJrJr^fire But you droop'd in expectation, And you wearied in desire. When the first rose flush was steeping All the frore peak's awful crown, Shepherds say, they found you sleeping In a windless valley, further down. Then you wept, and slowly raising Your dozed eyelids, sought again, Half in doubt, they say, and gazing Sadly back, the seats of men. 150 Snatch'd an earthly inspiration From some transient human Sun, And proclaim'd your vain ovation For the mimic raptures you had won. Pluck, pluck cypress, O pale maidens, Dusk the hall with yew ! With a sad, majestic motion — With a stately, slow surprise — From their earthward-bound devotion Lifting up your languid eyes : 160 Would you freeze my louder boldness Dumbly smiling as you go ? One faint frown of distant coldness Flitting fast across each marble brow ? Do I brighten at your sorrow O sweet Pleaders ? doth my lot Find assurance in to-morrow Of one joy, which you have not ? 224 THE NEW SIRENS This O speak once ! and let my sadness, Phr''e?an -^^^ '•^"^ sobbing Phrygian strain, 170 strain Sham'd and baffled by your gladness, Blame the music of your feasts in vain. Scent, and song, and light, and flowers — Gust on gust, the hoarse winds blow. Come, bind up those ringlet showers ! Roses for that dreaming brow ! Come, once more that ancient lightness, Glancing feet, and eager eyes ! Let your broad lamps flash the brightness Which the sorrow-stricken day denies ! 183 Through black depths of serried shadows. Up cold aisles of buried glade ; In the mist of river meadows Where the looming kine are laid ; From your dazzled windows streaming. From the humming festal room. Deep and far, a broken gleaming Reels and shivers on the ruffled gloom. Where I stand, the grass is glowing : Doubtless, you are passing fair : 190 But I hear the north wind blowing ; And I feel the cold night-air. Can I look on your sweet faces. And your proud heads backward thrown, From this dusk of leaf strewn places With the dumb woods and the night alone ? But, indeed, this flux of guesses — Mad delight, and frozen calms — THE NEW SIRENS 225 Mirth to-day and vine-bound tresses, a dreary And to-morrow — folded palms — 200 ''^^* Is this all ? this balanc'd measure ? Could life run no easier way ? Happy at the noon of pleasure, Passive, at the midnight of dismay? But, indeed, this proud possession — This far-reaching magic chain. Linking in a mad succession Fits of joy and fits of pain : Have you seen it at the closing ? Have you track'd its clouded ways ? 210 Can your eyes, while fools are dozing. Drop, with mine, adown life's latter days? When a dreary light is wading Through this waste of sunless greens — When the flashing lights are fading On the peerless cht'ek of queens — When the mean shall no more sorrow, And the proudest no more smile — While the dawning of the morrow Widens slowly westward all that while? 220 Then, when change itself is over. When the slow tide sets one way, Shall you find the radiant lover, Even by moments, of to-day ? The eye wanders, faith is failing : O, loose hands, and let it be ! Proudly, like a king bewailing, O, let fall one tear, and set us free ! p 226 THE NEW SIRENS All true speech and large avowal Which the jealous soul concedes : 230 All man's heart — which brooks bestowal : All frank faith — which passion breeds : These we had, and we gave truly : Doubt not, what we had, we gave: False we were not, nor unruly : Lodgers in the forest and the cave. Long we wander'd with you, feeding Our sad souls on your replies : In a wistful silence reading All the meaning of your eyes : 240 By moss-border'd statues sitting, By well-heads, in summer days. But we turn, our eyes are flitting. See, the white east, and the morning rays ! And you too, O weeping graces, Sylvan Gods of this fair shade ! Is there doubt on divine faces ? Are the happy Gods dismay'd ? Can men worship the wan features, The sunk eyes, the wailing tone, 250 Of unsphered discrowned creatures, Souls as little godlike as their own ? Come, loose hands ! The winged fleetness Of immortal feet is gone. And your scents have shed their sweetness. And your flowers are overblown. And your jewell'd gauds surrender Half their glories to the day : Freely did they flash their splendour. Freely gave it — but it dies away. 260 THE NEW SIRENS 227 In the pines the thrush is waking — Cypress Lo, yon orient hill in flames : ^"'^ ^^^ Scores of true love-knots are breaking At divorce which it proclaims. When the lamps are paled at mornin;% Heart quits heart, and hand quits hand. — Cold in that unlovely dawning, Loveless, rayless, joyless you shall stand. Strew no more red roses, maidens, Leave the lilies in their dew : 270 Pluck, pluck cypress, O pale maidens ! Dusk, O dusk the hall with yew ! — Shall I seek, that I may scorn her. Her I loved at eventide ? Shall I aak, what faded mourner Stands, at daybreak, weeping by my side ? . . ■ Pluck, pluck cypress, O pale maidens ! Dusk the hall with yew ! THE VOICE As the kindling glances, Queen-like and clear. Which the bright moon lances From her tranquil sphere At the sleepless waters Of a lonely mere, On the wild whirling waves, mournfully, mourn- fully, Shiver and die. 228 THE VOICE As the tears of sorrow Mothers have shed — ■ lo Prayers that to-morrow Shall In vain be sped When the flower they flow for Lies frozen and dead — Fall on the throbbing brow, fall on the burning breast, Bringing no rest. Like bright waves that fall With a lifelike motion On the lifeless margin of the sparkling Ocean. A wild rose climbing up a mould'ring wall — 20 A gush of sunbeams through a ruin'd hall — Strains of glad music at a funeral : — So sad, and with so wild a start To this long sober'd heart, So anxiously and painfully. So dreamily and doubtfully, And, oh, with such intolerable change Of thought, such contrast strange, O unforgotten Voice, thy whispers come, Like wanderers from the world's extremity, 30 Unto their ancient home. In vain, all, all in vain, They beat upon mine ear again, Those melancholy tones so sweet and still. Those lute-like tones which in long distant years Did steal into mine ears : Blew such a thrilling summons to my will ; Yet could not shake it. Drain'd all the life my full heart had to spill ; Yet could not break it. 40 STAGIRIUS 229 Save, oh, save ! STAGIRIUS Thou, who dost dwell alone — Thou, who dost know thine own- Thou, to whom all are known From the cradle to the grave — Save, oh, save. From the world's temptations, From tribulations ; From that fierce anguish Wherein we languish ; From that torpor deep Wherein we lie asleep. Heavy as death, cold as the grave ; Save, oh, save. When the Soul, growing clearer, Sees God no nearer : When the Soul, mounting higher, To God comes no nigher : But the arch-fiend Pride Mounts at her side. Foiling her high emprize, Sealing her eagle eyes, And, when she fain would soar, Makes idols to adore ; Changing the pure emotion Of her high devotion, To a skin-deep sense Of her own eloquence : Strong to deceive, strong to enslave— Save, oh, save. «30 STAGIRIUS Oh, set us From the ingrain'd fashion 30 "" Of this earthly nature That mars thy creature. From grief, that is but passion ; From mirth, that is but feigning ; From tears, that bring no healing ; From wild and weak complaining ; Thine old strength revealing, Save, oh, save. From doubt, where all is double : Where wise men are not strong : 40 Where comfort turns to trouble : Where just men suffer wrong. Where sorrow treads on joy : Where sweet things soonest cloy : Where faiths are built on dust : Where Love is half mistrust, Hungry, and barren, and sharp as the sea ; Oh, set us free. O let the false dream fly Where our sick souls do lie 50 Tossing continually. O where thy voice doth come Let all doubts be dumb : Let all words be mild : All strifes be reconciled : All pains beguiled. Light bring no blindness; Love no unkindness ; Knowledge no ruin ! Fear no undoing. 60 From the cradle to the grave, Save, oh ! save. the Law ? HUMAN LIFE 831 HUMAN LIFE Who has kept What mortal, when he saw, Life's voyage done, his Heavenly Friend, Could ever yet dare tell him fearlessly, " I have kept uninfringed my nature's law. The inly-written chart thou gavest me To guide me, I have steer'd by to the end ? " Ah ! let us make no claim On life's incognisable sea To too exact a steering of our way. Let us not fret and fear to miss our aim 10 If some fair coast has lured us to make stay, Or some friend hail'd us to keep company. Ay, we would each fain drive At random, and not steer by rule. Weakness! and worse, weakness bestow'd in vain! Winds from our side the unsuiting consort rive : We rush by coasts where we had lief remain. Man cannot, though he would, live Chance's fool. No ! as the foaming swathe Of torn-up water, on the main, ao Falls heavily away with long-drawn roar On either side the black deep-furrow'd path Cut by an onward-labouring vessel's prore, And never touches the ship-side again ; Even so we leave behind. As, charter'd by some unknown Powers, We stem across the sea of life by night, The joys which were not for our use design'd. The friends to whom we had no natural right : The homes that were not destined to be ours. 30 232 TO A GIPSY CHILD An infant's gloom TO A GIPSY CHILD BY THE SEA-SHORE DOUGLAS, ISLE OF MAN Who taught this pleading to unpractised eyes ? ^Vho hid such import in an infant's gloom ? Who lent thee, child, this meditative guise ? Who mass'd, round that slight brow, these clouds of doom ? Lo ! sails that gleam a moment and are gone ; The swinging waters, and the cluster'd pier. Not idly Earth and Ocean labour on, Nor idly do these sea-birds hover near. But thou, whom superfluity of joy Wafts not from thine own thoughts, nor longings vain, 10 Nor weariness, the full-fed soul's annoy ; Remaining in thy hunger and thy pain : Thou, drugging pain by patience ; half averse From thine own mother's breast that knows not thee ; With eyes that sought thine eyes thou didst converse. And that soul-searching vision fell on me. Glooms that go deep as thine I have not known : Moods of fantastic sadness, nothing worth. Thy sorrow and thy calmness are thine own : Glooms that enhance and glorify this earth. 20 BY THE SEA SHORE 233 What mood wears like complexion to thy woe ? Antici- His, who in mountain glens, at noon of day, ^^prin"^ Sits rapt, and hears the battle break below ? Ah ! thine was not the shelter, but the fray. What exile's, changing bitter thoughts with glad ' What seraph's, in some alien planet born? No exile's dream was ever half so sad, Nor any angel's sorrow so forlorn. Is the calm thine of stoic souls, who weigh Life well, and find it wanting, nor deplore: 30 But in disdainful silence turn away. Stand mute, self-centred, stern, and dream no more ? Or do I wait, to hear some grey-haired king Unravel all his many-colour'd lore : Whose mind hath known all artti of governing. Mused much, loved life a little, loathed it more ? Down the pale cheek long lines of shadow slope, Which years, and curious thought, and suffering give Thou hast foreknown the vanity of hope, Foreseen thy harvest — yet proceed'st to live. 40 meek anticipant of that sure pain Whose sureness grey-hair'd scholars hardly learn ! What wonder shall time breed, to swell thy strain ? What heavens, what earth, what suns shalt thou discern .■* Ere the long night, whose btillness brooks no star, Match that funereal aspect with her pall, 1 think, thou wilt have fathom'd life too far, Have known too much or else forgotten all. 234 TO A GIPSY CHILD Majesty The Guide of our dark steps a triple veil of grie ggt^ixt our senses and our sorrow keeps : 50 Hath sown, with cloudless passages, the tale Of grief, and eased us with a thousand sleeps. Ah ! not the nectarous poppy lovers use, Not daily labour's dull, Lethaean spring. Oblivion in lost angels can infuse Of the soil'd glory, and the trailing wing. And though thou glean, what strenuous gleaners may. In the throng'd fields where winning comes by strife ; And though the just sun gild, as all men pray, Some reaches of thy storm-vex'd stream of life : 60 Though that blank sunshine blind thee : though the cloud That sever'd the world's march and thine, is gone : Though ease dulls grace, and Wisdom be too proud To halve a lodging that was all her own : Once, ere the day decline, thou shalt discern. Oh once, ere night, in thy success, thy chain. Ere the long evening close, thou shalt return. And wear this majesty of grief again. THE HAYSWATER BOAT A REGION desolate and wild. Black, chafing water : and afloat, And lonely as a truant child In a waste wood, a single boat ; THE HAYS WATER BOAT 235 No mast, no sails are set thereon ; A lonely It moves, but never moveth on : °* And welters like a human thing Amid the wild waves weltering. Behind, a buried vale doth sleep, Far down the torrent cleaves its way : 10 In front the dumb rock rises steep, A fretted wall of blue and grey ; Of shooting cliff and crumbled stone With many a wild weed overgrown: All else, black water : and afloat, One rood from shore, that single boat. Last night the wind was up and strong ; The grey-streak'd waters labour still : The strong blast brought a pigmy throng From that mild hollow in the hill ; 20 From those twin brooks, that beached strand So featly strewn with drifted sand ; From those weird domes of mounded green That spot the solitary scene. This boat they found against the shore : The glossy rushes nodded by. One rood from land they push'd, no more ; Then rested, listening silently. The loud rains lash'd the mountain's crown, The grating shingle straggled down : 30 All night they sate ; then stole away, And left it rocking in the bay. Last night ? — I looked, the sky was clear. The boat was old, a batter'd boat. In sooth, it seems a hundred year Since that strange crew did ride afloat. 236 THE HAYSWATER BOAT How came The boat hath drifted in the hay — It there? ij-j^g ^^j-g j^^^,g moulder'd as they lay — The rudder swings — yet none doth steer. What living hand hath brought it here ? 40 A QUESTION: TO FAUSTA Joy comes and goes : hope ebbs and Hows, Like the wave. Change doth unknit the tranquil strength of men. Love lends life a little grace, A few sad smiles : and then, Both are laid in one cold place, In the grave. Dreams dawn and fly : friends smile and die, Like spring flowers. Our vaunted life is one long funeral. ] Men dig graves, with bitter tears. For their dead hopes ; and all. Mazed with doubts, and sick with fears, Count the hours. We count the hours: these dreams of ours, False and hollow. Shall we go hence and find they are not dead ? Joys we dimly apprehend Faces that smiled and fled, Hopes bom here, and born to end, a Shall we follow ? IN UTRUMQUE PARATUS 237 IN UTRUMQUE PARATUS ^''Xorid"'* If, in the silent mind of One all-pure At first imagin'd lay The sacred world ; and by procession sure From those still deeps, in form and colour drest, Seasons alternating, and night and day, The long-mused thought to north, south, east and west Took then its all-seen way : O waking on a world which thus-wise springs ! Whether it needs thee count Betwixt thy waking and the birth of things 10 Ages or hours : O waking on Life's stream ! By lonely pureness to the all-pure Fount (Only by this thou canst) the colour'd dream Of Life remount. Thin, thin the pleasant human noises grow ; And faint the city gleams ; Rare the lone pastoral huts : marvel not thou ! The solemn peaks but to the stars are known, But to the stars, and the cold lunar beams : Alone the sun arises, and alone 20 Spring the great streams. But, if the wild unfather'd mass no birth In divine seats hath known : In the blank, echoing solitude, if Earth, Rocking her obscure body to and fro, Ceases not from all time to heave and groaOj Unfruitful oft, and, at her happiest throe. Forms, what she forms, alone : 238 IN UTRUMQUE PARATUS "I too O seeming sole to awake, thy sun-bathed head but seem" Piercing the solemn cloud 30 Round thy still dreaming brother-world outspread ! O man, whom Earth, thy long-vex'd mother, bare Not without joy ; so radiant, so endow' d — (Such happy issue crown'd her painful care) Be not too proud ! ' O when most self-exalted most alone. Chief dreamer, own thy dream ! Thy brother-world stirs at thy feet unknown ; Who hath a monarch's hath no brother's part ; Yet doth thine inmost soul with yearning teem. 40 O what a spasm shakes the dreamer's heart ** I too but seem ! " THE WORLD AND THE QUIETIST TO CRITIAS "Why, when the world's great mind Hath finally inclined. Why," you say, Critias, *' be debating still ? Why, with these mournful rhymes Learn'd in more languid climes, Blame our activity. Who, with such passionate will. Are, what we mean to be ? " Critias, long since, I know, (For Fate decreed it so,) lo Long since the World hath set its heart to live. THE WORLD AND THE QUIETIST 239 Long since, with credulous zeal The It turns Life's mighty wheel. world's Still doth for labourers send. Who still their labour give. And still expects an end. Yet, as the wheel flies round. With no ungrateful sound Do adverse voices fall on the World's ear. Deafen'd by his own stir 20 The rugged Labourer Caught not till then a sense So glowing and so near Of his omnipotence. So, when the feast grew loud In Susa's palace proud, A white-rob'd slave stole to the Monarch's side. He spoke : the Monarch heard : Felt the slow-rolling word Swell his attentive soul ; 30 Breathed deeply as it died. And drained his mighty bowl. THE SECOND BEST Moderate tasks and moderate leisure ; Quiet living, strict-kept measure Both in suffering and in pleasure, 'Tis for this thy nature yearns. 240 THE SECOND BEST Hope, But SO many books thou readest, Per^^st- ^"^ ^° many schemes thou breedest, ance But SO many wishes feedest, That thy poor head almost turns. And, (the world 's so madly jangled, Human things so fast entangled) k Nature's v ish must now be strangled For that best which she discerns. So it must be : yet, while leading A strain'd life, while overfeeding. Like the rest, his wit with reading, No small profit that man earns. Who through all he meets can steer him. Can reject what cannot clear him. Cling to what can truly cheer him : Who each day more surely learns 2( That an impulse, from the distance Of his deepest, best existence. To the words "Hope, Light, Persistance," Strongly stirs and truly burns. CONSOLATION Mist clogs the sunshine. Smoky dwarf houses Hem me round everywhere. A vague dejection Weighs down my soul. CONSOLATION 241 Yet, while I languish, Countless Everywhere, countless prospects Prospects unroll themselves And countless beings Pass countless moods. lo Far hence, in Asia, On the smooth convent-roofs. On the gold terraces Of holy Lassa, Bright shines the sun. Grey time-worn marbles Hold the pure Muses. In their cool gallery, By yellow Tiber, They still look fair. 20 Strange unloved uproar ^ Shrills round their portal. Yet not on Helicon Kept they more cloudless Their noble calm. Through sun-proof alleys. In a lone, sand-hemm'd City of Africa, A blind, led beggar, Age-bow'd, asks alms. 30 No bolder Robber Erst abode ambush'd Deep in the sandy waste : No clearer eyesight Spied prey afar. * Written during the siege of Rome by the French, Q 242 CONSOLATION Compen- Saharan sand-winds sations Sear'd his keen eyeballs. Spent is the spoil he won, For him the present Holds only pain. 40 Two young, fair lovers, Where the warm June wind, Fresh from the summer fields. Plays fondly round them. Stand, tranced in joy. With sweet, join'd voices, And with eyes brimming — " Ah," they cry, " Destiny ! Prolong the present ! Time ! stand still here ! " 50 The prompt stern Goddess Shakes her head, frowning. Time gives his hour-glass Its due reversal. Their hour is gone. With weak indulgence Did the just Goddess Lengthen their happiness. She lengthened also Distress elsewhere. 60 The hour, whose happy Unalloy'd moments I would eternalise. Ten thousand mourners Well pleased see end. CONSOLATION 243 The bleak stern hour. To die -iTTi , or attain ! Whose severe moments I would annihilate, Is pass'd by others In warmth, light, joy. 70 Time, so complain'd of, Who to no one man Shows partiality. Brings round to all men Some undimm'd hours. RESIGNATION TO FAUSTA " To die be given us, or attain ! Fierce work it were, to do again." So pilgrims, bound for Mecca, pray'd At burning noon : so warriors said, ScarPd with the cross, who watch'd the miles Of dust that wreathed their struggling files Down Lydian mountains ; so, when snows Round Alpine summits eddying rose, The Goth, bound Rome-wards : so the Hun, Crouch'd on his saddle, when the sun k Went lurid down o'er flooded plains Through which the groaning Danube strains To the drear Euxine : so pray all. Whom labours, self-ordain'd, enthrall ; Because they to themselves propose On this side the all-common close A goal which, gain'd, may give repose. since 244 RESIGNATION Ten years 80 pray they : and to stand again Where they stood once, to them were pain ; Pain to thread back and to renew 20 Past straits, and currents long steer'd through. But milder natures, and more free ; Whom an unblamed serenity Hath freed from passions, and the state Of struggle these necessitate ; Whose schooling of the stubborn mind Hath made, or birth hath found, resign'd ; These mourn not, that their goings pay Obedience to the passing day. These claim not every laughing Hour 30 For handmaid to their striding power ; Each in her turn, with torch uprear'd. To await their march ; and when appear'd. Through the cold gloom, with measured race, To usher for a destined space, (Her own sweet errands all foregone) The too imperious Traveller on. These, Fausta, ask not this: nor thou, Time's chafing prisoner, ask it now. We left, just ten years since, you say, 40 That wayside inn we left to-day : Our jovial host, as forth we fare. Shouts greeting from his easy chair ; High on a bank our leader stands, Reviews and ranks his motley ba ids ; Makes clear our goal to every eye, The valley's western boundary. A gate swings to : our tide hath flow'd Already from the silent road. 49 RESIGNATION 245 The valley pastures, one by one, Over the Are threaded, quiet in the sun : ^ '^ And now beyond the rude stone bridge Slopes gracious up the western ridge. Its woody border, and the last Of its dark upland farms is past : Lone farms, with open-lying stores, Under their burnish'd sycamores. All past : and through the trees we glide Emerging on the green hill-side. There climbing hangs, a far-seen sign, 60 Our wavering, many-colour'd line ; There winds, upstreaming slowly still Over the summit of the hill. And now, in front, behold outspread Those upper regions we must tread ; Mild hollows, and clear heathy swells, The cheerful silence of the fells. Some two hours' march, with serious air, Through the deep noontide heats we fare : The red-grouse, springing at our sound, 70 Skims, now and then, the shining ground ; No life, save his and ours, intrudes Upon these breathless solitudes. O joy ! again the farms appear ; Cool shade is there, and rustic cheer : There springs the brook will guide us down. Bright comrade, to the noisy town. Lingering, we follow down: we gain The town, the highway, and the plain. And many a mile of dusty way, 80 Parch'd and road-worn, we made that day ; But, Fausta, 1 remember well That, as the balmy darkness fell. 246 RESIGNATION The Fells We bathed our hands, v/ith speechless glee, thl'^Gip^s^e^s That night, in the wide-glimmering Sea. Once more we tread this self-same road, Fausta, which ten years since we trod : Alone we tread it, you and I ; Ghosts of that boisterous company. 8g Here, where the brook, shines, near its head, In its clear, shallow, turf-fringed bed ; Here, whence the eye first sees, far down, Capp'd with faint smoke, the noisy town ; Here sit we, and again unroll, Though slowly, the familiar whole. The solemn wastes of heathy hill Sleep in the July sunshine still : The self-same shadows now, as then, Play through this grassy upland glen : The loose dark stones on the green way loo Lie strewn, it seems, where then they lay : On this mild bank above the stream, (You crush them) the blue gentians gleam. Still this wild brook, the rushes cool. The sailing foam, the shining pool. — These are not changed: and we, you say. Are scarce more changed, in truth, than they. The Gipsies, whom we met below, They too have long roam'd to and fro. They ramble, leaving, where they pass, no Their fragments on the cumber'd grass. And often to some kindly place, Chance guides the migratory race Where, though long wanderings intervene. They recognise a former scene. RESIGNATION 247 The dingy fents are pitch'd : the fires Time Give to the wind their wavering spires ; "nttle' In dark knots crouch round the wild flame Their children, as when first they came ; They see their shackled beasts again lao Move, browsing, up the gray-wall'd iane. Signs are not wanting, which might raise The ghosts in them of former days : Signs are not wanting, if they would; Suggestions to disquietude. For them, for all. Time's busy touch, While it mends little, troubles much : Their joints grow stifFer ; but the year Runs his old round of dubious cheer : Chilly they grow ; yet winds in March 130 Still, sharp as ever, freeze and parch : They must live still ; and yet, God knows, Crowded and keen the country grows. It seems as if, in their decay. The Law grew stronger every day. So might they reason ; so compare, Fausta, times past with times that are. But no : — they rubb'd through yesterday In their hereditary way ; And they will rub through, if they can, 140 To-morrow on the self-same plan ; Till death arrives to supersede, For them, vicissitude and need. The Poet, to whose mighty heart Heaven doth a quicker pulse impart, Subdues that energy to scan Not his own course, but that of Man. 248 RESIGNATION The Poet Though he moves mountains ; though his day Be pass'd on the proud heights of sway ; Though he had loosed a thousand chains ; 15 Though he had borne immortal pains ; Action and suffering though he Icnow ; — He hath not lived, if he lives so. He sees, in some great-historied land, A ruler of the people stand ; Sees his strong thought in fiery flood Roll through the heaving multitude ; Exults : yet for no moment's space Envies the all-regarded place. Beautiful eyes meet his ; and he it Bears to admire uncravingly : They pass ; he, mingled with the crowd. Is in their far-off triumphs proud. From some high station he looks down, At sunset, on a populous town ; Surveys each happy group that fleets. Toil ended, through the shining streets ; Each with some errand of its own ; — And does not say, "I am alone." He sees the gentle stir of birth 17 When Morning purifies the earth ; He leans upon a gate, and sees The pastures, and the quiet trees. Low woody hill, with gracious bound. Folds the still valley almost round ; The cuckoo, loud on some high lawn, Is answer'd from the depth of dawn ; In the hedge straggling to the stream, Pale, dew-drench'd, half-shut roses gleam : But where the further side slopes down r£ He sees the drowsy new-waked clown RESIGNATION 249 In his white quaint-embroidered frock His sad Make, whistling, towards his mist-wreathed flock ; of souf Slowly, behind the heavy tread, The wet flower'd grass heaves up its head. — Lean'd on his gate, he gazes : tears Are in his eyes, and in his ears The murmur of a thousand years : Before him he sees Life unroll, A placid and continuous whole ; 190 That general Life, which does not ceape, Whose secret is not joy, but peace; That Life, whose dumb wish is not miss'd If birth proceeds, if things subsist ; The Life of plants, and stones, and rain : The Life he craves ; if not in vain Fate gave, what Chance shall not controul. His sad lucidity of soul. You listen : — but that wandering smile, Fausta, betrays you cold the while, 200 Your eyes pursue the bells of foam Wash'd, eddying, from this bank, their home. " Those Gipsies," so your thoughts I scan, "Are less, the Poet more, than man. They feel not, though they move and see : Deeply the Poet feels ; but he Breathes, when he will, immortal air, Where Orpheus and where Homer are. In the day's life, whose iron round Hems us all in, he is not bound. 210 He escapes thence, but we abide. Not dee]) the Poet sees, but wide." The World in which we live and move Outlasts aversion, outlasts love. 250 RESIGNATION The Poets Outlasts each effort, interest, hope, '^°'^ Remorse, grief, joy : — and were the scope Of these affections wider made, Man still would see, and see dismay'd, Beyond his passion's widest range Far regions of eternal change. : Nay, and since death, which wipes out man. Finds him with many an unsolved plan, With much unknown, and much untried, Wonder not dead, and thirst not dried, Still gazing on the ever full Eternal mundane spectacle ; This world in which we draw our breath. In some sense, Fausta, outlasts death. Blame thou not therefore him, who dares Judge vain beforehand human cares. 230 Whose natural insight can discern What through experience others learn. Who needs not love and power, to know Love transient, power an unreal show. Who treads at ease life's uncheer'd ways : — Him blame not, Fausta, rather praise Rather thyself for some aim pray Nobler than this — to fill the day. Rather, that heart, which burns in thee, Ask, not to amuse, but to set free. 240 Be passionate hopes not ill resign'd For quiet, and a fearless mind. And though Fate grudge to thee and me The Poet's rapt security, Yet they, believe me, who await No gifts from Chance, have conquered Fate. RESIGNATION 251 They, winning room to see and hear, Enough! And to men's business not too near, ^' '^* Through clouds of individual strife Draw homewards to the general Life. 250 Like leaves by suns not yet uncurl'd : To the wise, foolish ; to the world, Weak. : yet not weak, I might reply. Not foolish, Fausta, in His eye. Each moment as it flies, to whom, Crowd as we will its neutral room, Is but a quiet watershed Whence, equally, the Seas of Life and Death are fed. Enough, we live : — and if a life. With large results so little rife, 260 Though bearable, seem hardly worth This pomp of worlds, this pain of birth ; Yet, Fausta, the mute turf we tread. The solemn hills around us spread. This stream that falls incessantly. The strange-scrawl'd rocks, the lonely sky, If I might lend tl.eir life a voice. Seem to bear rather than rejoice. And even could the intemperate prayer Man iterates, while these forbear, 270 For movement, for an ampler sphere, Pierce Fate's impenetrable ear ; Not milder is the general lot Because our spirits have forgot. In action's dizzying eddy whirl'd, The something that infects the world. TAis collection of the dramatic and earlier poems of Matthew Arnold has been edited and arranged by Mr. H. Buxton Forman, ivho has ivritten the bibliographical epilogue and added the marginalia^ notes, and index of fii it lines. The portrait is from a photograph by Messrs. Elliott and Fry, and represents the poet at the age of fifty-five. 262 BIBLIOGRAPHICAL EPILOGUE The Dramatic and Earlier Poems of Matthew Arnold consist mainly of two groups from his own classified editions, in which he starts with a number of miscellaneous pieces chiefly taken from The Strayed Reveller and other Poems (1849) ^"^'^ Empedocles on Etna and other Poems (1852). To these, which he himself classified as Early Poems, are here added four which he never reprinted among his works, but which, had he done so, he must needs have classed as early poems. These are Alaric at Rome, Cromtvell, The Haysivater Boat, and the Sonnet to the Hungarian Nation. His dramatic group consisted, as in the present volume, solely of Merope and Empedocles, though some other pieces might have been classed as dramatic. His separate publica- tions drawn on for the contents of this volume are six in number ; and of these the bibliographical particulars follow in chronological order. The Rui,'by prize poem Alaric at Rome is currently known in its original pamphlet form by an extremely small number of copies. Besides my own, which formerly belonged to Sir Theodore Walrond of the Civil Service Commission, I know of no more than half a dozen ; and these are all in private collections. Walrond's copy was preserved with many other prize poems and essays, and was duly attributed by him (in writing) to " M. Arnold." " Literary circles," and booksellers and collectors of even the more enter- prising type, remained unconscious of the existence of Alaric at Rome until near about the time of Arnold's death, when a London bookseller offered a copy for a trifle through his catalogue, and Mr. Edmund Gosse secured it. The print is anonymous, like that of any other Rugby prize poem of the period ; but the authorship of these poems from about 18 1 3 has been duly published year after year in the chrono- logical lists of prizes for poems, essays, etc., appended to the 26a 254 BIBLIOGRAPHICAL EPILOGUE current lists of Rugby scholars. Alaric at Rome is a sightly pamphlet of six demy octavo leaves, which were originally enclosed in a pink paper wrapper and trimmed. When, therefore, a bound copy is described as " uncut," the expres- sion merely implies that the binder has taken nothing off the edges that he found there, or that he has refolded it to give its edges a look of irregularity usually associated with the uncut state. The legend of the title-page is as follows : — ALARIC AT ROME. A PRIZE POEM, RECITED IN RUGBY SCHOOL, junk xii, mdcccxl. [wood-citt] RUGBY : COMBE AND CROSSLEY. The wood-cut represents the Rugby arms executed in relief in masonry — the same agreeable design that appears on the title-pages of The Rugby Magazine, edited by Clough. The title, wood-cut, and imprint are surrounded by a border of two thin lines and one thick line. The poem extends from page 3, which has a "dropped head" of tall heavy type, to page 11. Page 12 is blank. There are five stanzas to the normal page ; and they are numbered, quite against the poet's mature practice, in Roman capital numerals. The head-lines read "Alaric at Rome" through- out, in small Roman capitals ; and the pages are numbered in the usual way in the outer corners with Arabic figures. The publishers. Combe and Crossley, figure also as printers at the foot of page 11. The title is repeated on the first page of the wrapper, the rest of which is blank ; and the price is given as sixpence. Needless to say, as most of the known copies are from bound collections, the majority of the wrappers have not come down to posterity with the pamphlets. Mr. T. B. Smart, compiler of yf Bibliography of Matthew Arnold (1892), knows of three c<^pies of Alaric with the wrapper. BIBLIOGRAF^ilCAL EPILOGUE 255 The Newdigate Prize Poem for 1843 written by Matthew Arnold, but not recited in the Sheldonian Theatre because of the noise which reigned supreme there on the 28th of June 1843, has the following legend on its title-page: — CROMWELL: A PRIZE POEM, RECITED IN THE THEATRE, OXFORD; JUNE 28, 1843. BY MATTHEW ARNOLD, balliol college. [wood-cut] OXFORD : PRINTED AND PUBLISHED BY J. VINCENT. MDCCCXLIII. The wood-cut is the usual one of the Oxford arms. The pamphlet consists of a single post octavo sheet stitched into a drab wrapper, on the first page of which the title-page is repeated with the addition of a rectangular single-line border with two minute circles, one within the other, at each corner. There is no half-title. The synopsis of the poem is printed on the recto of the second leaf. The poem begins at page 5 with a dropped head reading "Cromwell" in Roman capitals and the motto from Schiller ; and it ends on page 15. The versos of the title-page, synopsis, and page 15, as well as pages 2, 3, and 4 of the wrapper, are blank. The head-lines read " Cromwell" in Roman capitals throughout ; and the numbering of the pages is in Arabic figures in the outer corners as usual. The pamphlet is an agreeable one, of which a clean copy in the original wrapper is a difficult thing to obtain at short notice, although it has by no means the attraction of extreme rarity that Alaric possesses for the collector. For the matter of that, too, the poem is less attractive though more mature ; and the poet 256 BIBLIOGRAPHICAL EPILOGUE himself preferred his Rugby effort to his Oxford effort. A second edition of Cromiuell was published by Messrs. T. & G. Shrimpton of Oxford in 1863 in a green ^Tapper, and a third in 1891 by their successors, in a blue wrapper. Arnold's first book properly so called came out early in 1849 with the following title-page : — THE STRAYED REVELLER, AND OTHER POEMS. Bv A. LONDON s B. FELLOWES, LUDGATE STREET. This volume contained, beside The Strayed Re^'eUer itself, The Sick King in Bokhara, the Fragment of an Antigone, eleven sonnets, and thirteen miscellaneous poems, including the short piece called The Hayiivater Boat which the poet never reprinted. The book is a foolscap octavo of 136 pages. The title is pre- ceded by a half-title reading " The Strayed Reveller, | and | Other Poems," on the verso of which is the imprint of Clay (Bread Street Hill). Next to the title is a leaf with four lines of Greek on the recto, and this is followed by the table of contents, pages vii and viii. Then, without preface, follow the 128 pages of text. The dropped head on page i, and the head-lines, are in Roman capitals ; and, save where a new poem starts with a dropped head, the pages are numbered in the usual way with Arabic figures in the outer corners. The cloth cover is of a dark green, straight-grained, blocked blind with conventional corners within three thick rectangular rules : the flowers in the corners are forget-me-nots. The back is gilt-lettered "The | Strayed | Reveller," across; and the end-papers are of primrose-coloured glazed paper. There are no advertizements of any kind. The Greek verses, which were prefixed to this volume, and reappeared in the Poems {First Series) at the back of the third page of the table of contents, are part of a fragment BIBLIOGRAPHICAL EPILOGUE 257 of that Chcerilus Samius whom Horace abused. They are as follows : — ''A fJidKap, Scrriy ^ijv Kelvov xP^*'ov idpis doidris Movcrduv Oepdiruiy, or'' dKeiparos fjv ^i \eiiJ.(I)V vvv d', Sre wdvra d^daffrai, ^xoucri 5^ welpara rix^o-h ScrraTOi ibare Sp6/J.ov KaTa\enr6iJ.ed' — It has been stated over and over again, especially by the booksellers, that TAe Strayed Re-veller " is extremely rare," having been withdrawn before many copies were sold : but it must not be assumed from this that its author did not give it a fair chance to get sold or withdrew it immediately. Nor, as no fewer than 500 copies were printed, is the collector safe in assuming its scarcity in the absence of an authentic account of the holocaust of undistributed copies. The statement that it was withdrawn before many were sold is not incompatible with its continued sale in driblets and continued gratuitous distribution for some years ; and that is probably what hap- pened to it. Whatever may have happened to The Strayed Reveller volume in its early years, it was not till about the end of 1852 that Empedocles on Etna and other Poena followed it; and of this second volume Arnold has recorded that it was withdrawn before fifty copies had been sold. It is uniform in all respects with its predecessor as described above ; but it is considerably thicker. The half-title reads " Empedocles on Etna, | and | Other Poems," and has Clay's imprint on the verso ; and the title is as follows — EMPEDOCLES ON ETNA, AND OTHER POEMS, By a, LONDON : B. FELLOWES, LUIXJATE STREET. 1852. 258 BIBLIOGRAPHICAL EPILOGUE A single-line Greek motto — ^otpuTarov, xP^J'Os* avevplcKd yap iravra, follows on the recto of a separate leaf, and then come the table of contents, pages vii and viii, and a half-title reading "Empedocles on Etna. | A Dramatic Poem," on the verso of which is the list of persons with description of the scene. The text extends to page 236, facing which is an advertize- ment displayed thus : — BY THE SAME AUTHOR, THE STRAYED REVELLER, AND OTHER POEMS Small octavo, price 43. 6d, This is followed by a blank page and a blank leaf. It it safe to infer from the offer of the earlier volume that it had not then been withdrawn ; and it is likely enough that very few copies had been sold during the period of over three years and a half. Probably the suppression of the second book was the signal for that of the first. The " Other Poems " issued with Empedocles are thirty-two in number, and include Tristram and Iseulc, The reasons given in the preface prefixed to Arnold's next volume for not republishing Empedocles in 1853 doubtless sufficed for its withdrawal before fifty copies had been sold. He had come to the conclusion that his choice of subject in Empedocles was faulty at the root ; and it was like him to sacrifice his whole volume of 236 pages to an artist's scruple as to the subject of a piece occupying no more than seventy of those pages. His early letters^ to his relations and friends show that he was a serious aspirant to the bays, though of necessity much pre-occupied with cares for the material means of livelihood, — cares to which we doubtless owe it that his poetic output was, relatively, so small in bulk. On the 22nd of October 1852, writing to Wyndham Slade I Letters erf Matthew Arnold 1848-1888. Collected and arranged by George W. E. Russell. (2 volumes, Macmillan, 1895.) BIBLIOGRAPHICAL EPILOGUE 259 of the issue of Empedocks on Etna, he says ; " I have pub- lished some poems, which, out of friendship, I forbear to send you ; you shall, however, if you are weak enough to desire it, have them when we meet. Can you get from Heimann the address of one William Rossetti for me ? — an ingenious youth, who used to write articles in a defunct review, the name of which I forget." The allusion to Mr. Rossetti's article in The Germ on The Strayed Re-veller, while amusing the bibliographer, will indicate to the general reader that Mr. Rossetti was not to be treated with the same friendly leniency as Slade, and was to have a copy of Empedocks sent to him. On the 14th of April 1853 Arnold writes to Mrs. Forster of an article on Alexander Smith in The Examiner 5 and, after dismissing Smith with il fait son me'tier — -faiwns le notre, he says : " I am occupied with a thing that gives me more pleasure than anything I have ever done yet, which is a good sign ; but whether I shall not ultimately spoil it by being obliged to strike it off in fragments, instead of at one heat, I cannot quite say. I think of publishing it with the narra- tive poems of my first \olume,' Tristram and Iseult of my second, and one or two more, in February next, with my name and a preface." The "thing" was, of course, Sohrab and Rustum ; The Strayed Rei'eller, and The Forsaken Merman wee taken from the first volume ; Tristram and Iseult, and several other poems, were taken from the Empedocks volume ; and the preface scheme resulted in that admirable and compact confession of faith which stands at the front of the companion volume to the present. Sohrab and Rustum was finished in the course of May ; for in a letter to his mother dated "Mon- day," and assigned to "May 1853," he says : "All my spare time has been spent on a poem which I have just finished, and which I think by far the best thing I have yet done, and that it will be generally liked, though one can never be sure of this. I have had the greatest pleasure in composing it — a rare thing with me, and, as I think, a good test of the pleasure what you write is likely to afford to others ; but then the story is a very noble and excellent one." This clearly refers to Sohrab and Rustum ; and a very sound judg- ment it is on that beautiful episode. Up to that time there did not aapear to be any notion of a change of publishers, for he says, " I have settled with Fellows to publish this, 26o BIBLIOGRAPHICAL EPILOGUE and one or two more new ones, next winter or spring, with preface, and my name. I never felt so sure of myself or so really and truly at ease as to criticism, as I have done lately. There is an article on me in the last North British which I will send you. Can it be by Blackie ? I think Froude's review will come sooner or later, but at present even about this I feel indifferent. Miss Blackett told Flu that Lord John Russell said, 'In his opinion Matthew Arnold was the one rising young poet of the present day.' This pleased me greatly from Lord John — if it is true." The North British Review for May 1853 had dealt with both The Strayed Re-vtller and Empedocles on Etna in an article entitled "Glimpses of Poetry"; certainly the author's reference to the article gives no countenance to the assump- tion that the The Strayed Reveller had been withdrawn since it was offered for sale in the advertizement appended to Empedocles on Etna ; and it is clear that the Empedocles volume had itself not yet been withdrawn. Arnold did not wait till February 1854 for the realisation of his scheme of fresh appeal to the public ; for, while the preface is dated the 1 8th of October, his letters show that the book was in course of distribution before the end of November 1853, He was as good as his word, and gave his name this time 5 but now, after all, came a change of publisher and printer. The book is a foolscap octavo resembling in general appearance its two small predecessors, but thicker, for it contains 284 pages and a trade catalogue. The half-title reads " Poems," and has on the verso the imprint of Spottiswoode and Shaw, The title-page is as follows : — POEMS BY MATTHEW ARNOLD. A NEW EDITION. LONDON : LONGMAN^ BROWN, GREEN, AND LONGMANS. MDCCCmi. BIBLIOGRAPHICAL EPILOGUE 261 The preface occupies pages v to xxxi, the table of contents pages xxxiii to xxxv. In the centre of page xxxvi is printed the Greek epigraph used in the The Strayed Re-veller volume. The next leaf, which is pages l and 2, has the word " Poems " by way of half-title on the recto ; and on the verso is the sonnet with which The Strayed Re-veller volume had opened ; but instead of the original — Two lessons, Nature, let me learn of thee, Two lessons that in every wind are blown ; Two blending duties, harmonis'd in one, Though the loud world proclaim their enmity ; the first quatrain is One lesson, Nature, let me learn of thee. One lesson that in every wind is blown ; One lesson of two duties served in one. Though the loud world proclaim their enmity 5 the position that the two lessons are in fact but one having been adopted early. The revised sonnet is followed by a half-title reading " Sohrab and Rustum," and then come the fifty pages filled by the immortal episode, and the rest of the 248 pages of text including a few sectional half-titles. The dropped heads, head-lines, and paging follow the model of the earlier volumes ; the catalogue is an alphabetical one of " General Literature " published by Longmans, dated March 31, 1853 ; tlie end-papers are primrose-coloured, like the earlier ones, but with printed lists on the paste-downs — of books on science inside the front cover, and of historical works inside the back cover. The cover itself is of the same dark green as the other two, but diced-grained. In the blind-blocked design the forget-me-not basis is main- tained ; but it is a floreated arch within a Harleian panel. The words " Poems | by | Matthew | Arnold " appear across the back, at the top, in gilt Roman capitals. Many of Arnold's friends saw at once the value of the treasure now delivered into their hands : John F. B. Blackett, M.P., gave the poet great pleasure by his words of greeting ; and, writing to him in reply, on the 26th of November 1853, Arnold said : " You knew, I am sure, what pleasure your letter would give me. I certainly was very anxious that 262 BIBLIOGRAPHICAL EPILOGUE you should like ' Sohrab and Rustum.' Clough, as usual, remained in suspense whether he liked it or no. Lingen wrote me four sheets on behalf of sticking to modern sub- jects ; but your letter, and one from Froude (which I must send you, in spite of the praise), came to reassure me." Clough had, it seems, reviewed the two early volumes in The North American Revieiv, to the number of which for July 1853 he had contributed the paper on Alexander Smith and Arnold, which is preserved in his Remains. How he decided about Sohrab and Rustum one would gladly know, Arnold himself had his doubts of its success ; continuing his letter to Blackett, he said : "I still, however, think it very doubtful whether the book will succeed ; the Leader and the Spectator are certain to disparage it ; the Examiner may praise it, but will very likely take no notice at all. The great hope is that the Times may trumpet it once more." This refers to a notice in the Times of the two volumes of 1849 and 1852 : and the poet proceeds : "Just imagine the effect of the last notice in that paper j it has brought Empe- docles to the railway bookstall at Derby." Hence it is clear that, up to the 26th of November 1853, after the issue of the Poems, there had been no suppression of the Empedocles volume : and, as it was ultimately withdrawn before fifty copies were sold, the sales at the Derby railway bookstall and elsewhere must have been distinctly modest, enough so to account for the poet's doubts as to the success of the larger and better volume. He was doomed to be more or less agreeably disappointed ; for by the ist of June 1854 he was signing the short preface to a second edition, which follows the original preface in the companion volume of the Temple Classics to the present volume. All the poems forming Arnold's three books of 1849, 1852, and 1853, not given in the present volume, will also be found in the companion volume of Poems, narrati-ve, elegiac, and lyric. The Early Poems in the present collection taken from the Strayed Re'veller volume are Sonnets i to xi, Mycerinus, A Modern Sappho, To my Friends ivho ridiculed a tender Leave- taking (afterwards called A Memory Picture), The Ne%v Sirens, The Voice, Stagirius, To a Gipsy Child, The Haysiuater Boat, A ^esticn : to Fausta, In Utrtimque Paratus, The World and the pietist, and Resignation : to Fausta. Those taken from the Empedocles volume are Sonnets xin and xiv, Touth and BIBLIOGRAPHICAL EPILOGUE 263 Calm, Human Lije, The Second Best, and Consolation. The Sonnet to the Hungarian Nation is from T/ie Examiner for the 2ist of July 1849 5 3'^'' ^^^ ''^**» namely TAe Church of Brou, Requiescat, and ^ Dream, are from the Poems (a new edition, 1853). Of this volume of Poems issued in 1853, a second edition was published in 1854, and a third is dated 1857. This book and the Poems {Second Series) published in 1855, were intended to supersede the earlier volumes, and contained, with important new poems, as much of the contents of the Strayed Reveller and Empedocles volumes as Arnold desired at that time to perpetuate. Emf/edocles itself he condemned and wished to suppress, although at the request of Robert Browning he revived it in 1867 in the volume called Nenu Poems. Meantime his chief period of poetic production had closed with the year 1857 in which his largest work in verse was printed with the following title : — M E R O P E. A TRADEGY. BY MATTHEW ARNOLD. LONDON : LONGMAN, BROWN, GREEN, LONGMANS, & ROBERTS. MDCCCLVIII. This foolscap octavo volume, similar in appearance to the earlier volumes, has a half-title reading "Merope. | a Tragedy " with the imprint of Spottiswoode & Co. at the foot of the verso. The verso of the title-page is blank ; so is that of the next leaf, which bears on its recto the epigraph from Thucydides (Pericles' Funeral Oration) — (piXoKaXovfiev /xer' eiireXelas. The Preface occupies pages vii to xlviii, head-lined through- out " Preface " in small Roman capitals, and dated "London : December, 1857." Pages xlix to lii contain the "Historical Introduction," so headed and head-lined. The play begins with a fresh half-title, on the verso of which are recorded 264 BIBLIOGRAPHICAL EPILOGUE the persons and the scene. The dialogue opens at page 3 with a dropped head, " Merope " in Roman capitals ; and the tragedy extends to page 138, at the foot of which the printer's imprint is repeated. The normal page con- tains 20 lines ; but, as the names of the speakers are set centrally over the speeches, in small Roman capitals, with a good deal of white, the average number of verses to a page is far less. The head-lines read " Merope " in small Roman capitals throughout ; and the pages are numbered in the outer corners with Arabic figures. The signatures of the sheets are A, a, b, c, and B to K. Of these c consists of 2 leaves and K of 6 leaves, these signatures having doubtless been worked together. The rest have 8 leaves each. The 6th leaf of K bears advertizements of books in " general literature," opening with " Poems by Matthew Arnold." A separately printed 32 page catalogue of Longmans' publica- tions follows. The green cloth cover is uniform with that of the Pcems, and is gilt-lettered at the back " Merope | by I Matthew I Arnold." The end-papers are drab, without printed advertizements. The book was not the success that the Poems had been ; and a few years ago remainder copies in a latter-day dark green cloth cover could be obtained from Messrs. Macmillan & Co. NOTES Preface and Historical Introduction to Merope. — Like every other substantive essay of Matthew Arnold's, the Preface to Merope is more than worthy of preservation. He never reprinted it himself ; but when he included Merope in the collected editions of his works he prefixed to the poem the brief quotations from Hyginus and ApoUodorus (see pages lo and ii)and the " Historical Introduction," with its name changed to " Story of the Drama." Merope. — It was not till 1885 that Arnold reprinted this poem, whether because the first edition was still " in stock," or because it had never received much public favour, who shall say ? It has not, with all its learning and accomplish- meut, either the lyric beauty and vivid realization of char- acter, or above all the wonderful atmosphere of Empedocles. In conception and form it is perhaps more like a Greek play than any other English attempt in that kind. But the very learaedness of the treatment, and the strenuousness of the endeavour to be Greek in form and conception, have absorbed much energy which would have found a more truly poetic expression if forms more suitable to the genius of the English lan!?iiage had been chosen ; and thus this striking work is left too hard in its contours to give the highest pleasure com- muri!';able through a dramatic medium. Still, it must ever rank as a British classic. Empedocles on Etna. — It is right to quote the poet's own condemnation of this beautiful poem from his Preface of 1853 :- " 1 have, in the present collection, omitted the Poem from which the volume published in 1852 took its title. I have done so, not because the subject of it was a Sicilian Greek born between two and three thousand years ago, although many persons would think this a sufficient reason. Neither have I done so because I had, in my own opinion, failed in 266 266 NOTES the delineation which I intended to effect. I intended to delineate the feelings of one of the last of the Greek religious philosophers, one of the family of Orpheus and Musaeus, having survived his fellows, living on into a time when the habits of Greek thought and feeling had begun fast to change, character to dwindle, the influence of the Sophists to prevail. Into the feelings of a man so situated there entered much that we are accustomed to consider as exclusively modern ; how much, the fragments of Empedocles himself which remain to us are sufficient at least to indicate. What those who are familiar only with the great monuments of early Greek genius suppose to be its exclusive characteristics, have disappeared ; the calm, the cheerfulness, the dis- interested objectivity have disappeared : the dialogue of the mind with itself has commenced ; modern problems have presented themselves ; we hear already the doubts, we witness the discouragement, of Hamlet and of Faust. " The representation of such a man's feelings must be interesting, if consistently drawn. We all naturally take pleasure, says Aristotle, in any imitation or representation whatever : this is the basis of our love of Poetry : and we take pleasure in them, he adds, because all knowledge is naturally agreeable to us ; not to the philosopher only, but to mankind at large. Every representation therefore which is consistently drawn may be supposed to be interesting, in- asmuch as it gratifies this natural interest in knowledge of all kinds. What is not interesting, is that which does not add to our knowledge of any kind ; that which is vaguely conceived and loosely drawn ; a representation which is general, indeterminate, and faint, instead of being particular, precise, and firm. "Any accurate representation may therefore be expected to be interesting ; but, if the representation be a poetical one, more than this is demanded. It is demanded, not only that it shall interest, but also that it shall inspirit and rejoice the reader ; that it shall convey a charm, and infuse delight. For the Muses, as Hesiod says, were born that they might be 'a forgetfulness of evils, and a truce from cares': and it is not enough that the Poet should add to the knowledge of men, it is required of him also that he should add to their happiness. ' All Art,' says Schiller, ' is dedicated to Joy, and there is no higher and no more serious problem, than how to NOTES 267 make men happy. The right Art is that alone, which creates the highest enjoyment.' "A poetical work, therefore, is not yet justified when it has been shown to be an accurate, and therefore interesting representation ; it has to be shown also that it is a represen- tation from which men can derive enjoyment. In presence of the most tragic circumstances, represented in a work of Art, the feeling of enjoyment, as is well known, may still subsist ; the representation of the most utter calamity, of the liveliest anguish, is not sufficient to destroy it : the more tragic the situation, the deeper becomes the enjoyment ; and the situation is more tragic in proportion as it becomes more terrible, "What then are the situations, from the representation of which, though accurate, no poetical enjoyment can be derived ? They are those in which the suffering finds no vent in action ; in which a continuous state of mental distress is prolonged, unrelieved by incident, hope, or resist- ance ; in which there is everything to be endured, nothing to be done. In such situations there is inevitably something morbid, in the description of them something monotonous. When they occur in actual life, they are painful, not tragic ; the representation of them in poetry is painful also. " To this class of situations, poetically faulty as it appears to me, that of Empedocles, as I have endeavoured to repre- sent him, belongs ; and I have therefore excluded the Poem from the present collection." Alaric at Rome. — Writing to Mr. Gosse on his acquisition of a copy of the Rugby print of Alaric, Arnold said : — '"Alaric at Rome' is my Rugby prize poem, and I think it is better than my Oxford one, ' Cromwell ' ; only you will see that I had been very much reading 'Childe Harold.'" There are seven passages in Alaric at Rome to which the youthful poet seems to have thought foot-notes necessary. These passages, with their relative notes, are as follows : — Twice, ere that day of shame, the embattled foe Had gazed in wonder on that glorious sight. The sieges of Rome by the Goths under Alaric were three in number. The first was commenced a.d. 408, and concluded a.d. 409, by Alaric's accepting a ransom. In the 268 NOTES second Alaric entered the city in triumph, and appointed Attains Emperor. After again degrading this new monarch of his own creation, he finally captured and sacked the city, A.D. 410. Famine and sorrow are no strangers here. "That unfortunate city gradually experienced the distress of scarcity, and at length the horrid calamities of famine. The miseries of which were succeeded and aggravated by the contagion of a pestilential disease." — Gibbon. Think ye it strikes too slow, the sword of fate, Think ye the avenger loiters on his way, That your own hands must open wide the gate, And your own voices guide him to his prey ? "They (the Senate) were unable to guard against the secret conspiracy of their slaves and domestics." " At the hour of midnight the Salarian gate was silently opened and the inhabitants were awakened by the tremendous sound of the Gothic trumpet." — Gibbon, The trumpet swells yet louder : they are here ! "Adest Alaricus, trepidam urbem obsidet, turbat, ir- rumpit." — Orosius, Lib. -vii. cap. 39. Unlike her ocean sister, gazing still Smilingly forth upon her sunny bay. Naples. — " Stabiasque, et in otia natam Parthenopen." — O'vid, Metam. Lib. x-v, -vers. 711-12, One little year ; that restless soul shall rest. Alaric died after a sudden illness, while engaged in at- tempting the invasion of Sicily, a.d. 410, the very year of the third siege of Rome by his forces. And tranquilly, above that troubled breast. The sunny waters hold their joyous way. For an account of the death and singular burial of the Gothic monarch, see Gibbon, vol. v. p. 329-30. " By the labour of a captive multitude the course of the Burentinus NOTES 269 was forcibly diverted, a small river that washes the walls of Consentia. The royal sepulchre, adorned with the splendid trophies of Rome, was constructed in the vacant bed, and the waters were then restored to their natural channel, and the secret spot where the remains of Alaric had been de- posited was for ever concealed by the inhuman massacre of the prisoners who had been employed to execute the work." Line 159 was printed thus : — Unlike that ocean-city, gazing still, but Walrond's copy, now in my possession, is corrected in the autograph of Arnold so as to read as shown at page 268 and in the text. Cromivell. — The Newdigate prize poem, like the Rugby one, has several foot-notes. The passages annotated are given below, with the author's notes : — High fate is theirs, who where the silent sky Stoops to the soaring mountains, live and die. This is an allusion to the idea expressed in the twelfth of Mr. Wordsworth's Sonnets to Liberty : — Two voices are there : one is of the sea, etc. contrasting it with the fact of Cromwell's birth-place having been the fen country of Huntingdonshire, where he lived till he was forty years old. Sounds — such as erst the lone wayfaring man Caught, as he journey'd, from the lips of Pan. Herod, vi. 106. Or that mysterious cry, that smote with fear, Like sounds from other worlds, the Spartan's ear. While, o'er the dusty plain, the murmurous throng, Of Heaven's embattled myriads swept along. The vision of Demaratus on the plain of Eleusis. — Herod, viii. 65. 270 NOTES Where rode the tall dark ships, whose loosen'd sail | All idly flutter'd in the eastern gale. Eight ships, lying in the Thames, and ready to sail, were detained by order of Council. — Hume, vi. 309. And the winds told his glory — and the wave Sonorous witness to his empire gave ! " It is just to say, that the maritime glory of England may be first traced from the era of the Commonwealth in a track of continuous light." — Hallam's Const. Hist. ii. There Hampden bent him o'er his saddle bow. And death's cold dews bedimm'd his earnest brow. " His head bending down, and his hands resting on his horse's neck, he was seen riding from the field." — Lord Nugent^s Memorials of Hampden, ii. 435. There Falkland eyed the strife that would not cease, Shook back his tangled locks, and murmur'd — " Peace !" " In his clothes and habit, which he had minded before always with more neatness and industry, he was now, not only incurious, but negligent." — Clarendon. He, too, was there — it was the princely boy. The child-companion of his childish joy ! Alluding to the stories of Cromwell's childish intimacy with Charles the First. The gathering tempest, . . . Clarendon mentions a great storm which attended the death of Cromwell. His latest loftiest music, smote his ear ! " He was a great lover of music, and he entertained the most skilful in that science in his pay and family." — Perfect Politician. That day that hail'd his triumphs, saw him die ! Cromwell died on his fortunate day, the anniversary of Dunbar and Worcester, September 3rd. NOTES 271 The imprisoning chains fell off, and all was clear ! lere is a remarkable contrast between the perfect clear- ss of the celebrated prayer Cromwell is recorded to have tered on his deathbed, and the confusedness of the speeches hich are attributed to him. Outside Clarendon's History of the Rebellion there is a l.nsiderable literature connected with Cromwell's death and e storm preceding it. Among the most distinguished the contemporary celebrations is Waller's poem Upon the \ate Storme and the Death of His Highneise ensuing the same, hich was published in 1659 in company with Dryden's ■iroique Stanzas Consecrated to the Glorious memory of his ost Serene and Renoivned Highnesse Oli-ver Late Lord Pro- ctor of this Common-Wealth, fefc, Written after the Celebration ~ his Funerall, and with a " Pindarick Ode " on the same ibject "by Mr. Sprat, of Oxford," dedicated to the Warden ■ Wadham College, the Rev. Dr. Wilkins, This trilogy ive rise to many compositions, including, on one side, a arious piece called The Panegyric and the Storme, and on the :her side, a dry but remarkable poem by George Wither ititled Salt upon Salt. It is to be recorded that line 222 of Cromwell, Moulding itself in action, not in word ! IS already been corrupted into Moulding itself into action, not in word ! his reading is to be found in the second edition ; but the lading of the first edition is obviously right. The Neiv Sirens. — This poem was not chosen by Arnold om the contents of the Strayed Reveller volume for incor- jration either in the First or in the Second Series of the 'oems (1853 and 1855). Indeed he abandoned it to its fate ■hen he withdrew his early anonymous volume, and only !vived it in 1876 at the request of Mr. Swinburne. In )ecember of that year it was reprinted in Macmillan^s iaga%ine with the following note of y«aj;-apology : — " I shall not, I hope, be supposed unconscious that in oherency and intelligibility the following poem leaves 272 NOTES much to be desired. It was published in 1849 in a small volume without my name, was withdrawn along with that volume, and until now has never been reprinted. But the departed poem had the honour of being followed by the regrets of a most distinguished mourner, Mr. Swinburne, who has more than once revived its memory, and asked for its republication. Mr. Swinburne's generosity towards contemporary verse is well known ; and The Neiv Sir em may have won his favour the more readily because it had something, perhaps, of that animation of movement and rhythm of which his own poems offer such splendid examples. In addition to Mr. Swinburne, the poem has had also several other friends, less distinguished, who desired its restoration. To a work of his youth, a work produced in long-past days of ardour and emotion, an author can never be very hard- hearted ; and after a disappearance of more than twenty- five years. The Neiv Sirens, therefore, is here reprinted." Linei -written by a Death-Bed. — Of this poem a portion was printed in the Neia Poems under the title of Youth and Calm. The sixteen lines beginning with Yes, now the longing is o'erpast were incorporated in Tristram and Iseult (part 2) in the two- volume edition of the Poems published in 1877. INDEX OF FIRST LINES A region desolate and wild. .... A whisper through the palace flies of one Affections, Instincts, Principles, and Powers, . And lie thou there, ..... And you, ye Stars !..... Artist, whose hand, with horror wing'd, hath torn As the kindling glances, .... As the sky-brightening south wind clears the day. Because thou hast believed, the wheels of life . Children (as such forgive them) have I known, Did I then waver , . . . . Down the Savoy valleys sounding. Draw, draw near to the tomb Far, far from here, ..... God knows it, I am with you. If to prize . He sleeps — sleeps calm. O ye all-seeing Gods ! High fate is theirs, ye sleepless waves, whose ear I have heard, O Queen, how a prince, . If, in the silent mind of One all-pure " In harmony witli Nature ? " Restless fool, In such a glen, on such a day, In the cedar shadow sleeping, Joy comes and goes : hope ebbs and flows. Laugh, my Friends, and without blame . Maidens, assure me if they told me true Mist clogs the sunshine. Moderate tasks and moderate leisure 5 . Much is there which the Sea "Not by the justice that my father spurn'd. Not in sunk Spain's prolongM death agony ; PAGE 234 82 192 161 163 194 227 158 193 196 122 203 62 152 19s 94 182 90 237 194 138 218 236 214 74 240 239 71 198 196 274 INDEX OF FIRST LINES O honour'd Queen, O faithful followers O Merope, the trouble on thy face . . ** monstrous, dead, unprofitable world, , O Son and Mother, ..... One lesson. Nature, let me learn of thee — , Others abide our question. Thou art free. . Peace, who tarriest too long : . . . Set down your pitchers, maidens 1 and fall back ; So far as I conceive the World's rebuke So rest, for ever rest, O Princely Pair ! . Son of Cresphontes, past what perils Son of Cresphontes, we have reached the goal Strew on her roses, roses, .... The howling void to span .... The lyre's voice is lovely everywhere. The mules, I think, will not be here this hour. The noon is hot : when we have crossed the stream The track winds down to the clear stream. They are gone : all is still : Foolish heart, dost thou quiver ? ..... Thou, who dost dwell alone — Through the black, rushing smoke-bursts, " To die be given us, or attain ! , Unwelcome shroud of the forgotten dead, Upon the glistening leaden roof Was it a dream ? We sail'd, I thought we sail'd, What mortal, when he saw, .... When I shall be divorced some ten years hence, Who prop, thou ask'st, in these bad days, my mind Who taught this pleading to unpractised eyes ? " Why, when the world's great mind Yes, now the longing is o'erpast. . Yet, when I muse on what life is, I seem , . /\ r. r^ •Pl Printed by T. and A. 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