A N ACCOUNT O F T H E Convincement, Exercifes, Services, and Travels, OF THAT Ancient Servant of the Lord, Richard Davies. WITH Some Relation of Ancient Friends, and the Spreading of 'Truth in North-Wales, &c. The THIRD EDITION. LONDON: Printed and Sold by MARY HINDE, at N 2, George-Yard^ Lombard- Sir eet 9 1771. "7 7 / THE TESTIMONY AND Account of George Whitehead, con- cerning RICHARD DAVIES, and his Miniftry. IN a true and living Remembrance of this our dear Brother, ancient and faithful Servant and Minifter of Jefus Chrift, Richard Davies, and of that dear and brotherly Love which remained be- tween us, and which he had to all faith- ful Friends and Brethren in Chrift j I am concern'd to give this brief Teftimony, in Commemoration of him, his Lite, and faithful Gofpel-miniftry. He was not only a Profeffbr of the Name, Power, and Spirit of our blefied Lord and Saviour Jefus Chrift, but a!fo made a Partaker of Chrift in Spirit, Life, and Converfation : A plain, meek, and humble Man of Integrity ; a Man fear- ing God, and hating Iniquity ; a Man fanctified by the holy Spirit, unto un- A 2 feigned G. Whitehead'j Teftimony feigned and conftant Love el his Bre- thren in Chrift ; a Man found in Faith, in Patience, and Charity; of a found M : \ d and Judgment, being endues with the Spirit of Love : He was a Preacner of Chrift and his Righteouinefs, in his Con- verfation as well as in Doclrine and Mi- niftry, wherein he was exemplary ro the Believers, &c. He was given up to fcrve the Truth and Friends ; and being o; a tender Spirit, did truly fympathize with the Sufferers for the fame, and ufed his induftrious Endeavours for their Relit-/, where he could have an Intereftor Place with fuch as had Power. His Teftimony and Miniftry was evan- gelical, plain, and found ; not in Words of Man's VVifdom, but in the Demon- ftration and plain Evidence of the holy Spirit and Power of Chrift ; being a iMi- nifter of the Spirit, and of the New Tefta- ment ; the New Covenant Difpenfation, which ftands not in legal Shadows, Types, outward Signs or Figures, but in the Gofpcl-life and Subftance, even in Chrift Jefus i in whom all the Shadows, and Difptnfations thereof, are ended. And this our dear Brother having tra- velled through and beyond thofe outward Pifpenfutions, Shadows, and Vails ; and underftanding concerning Richard Davies. underftanding their Ceflation, Removal, and End, in and by Chrift Jefus, his Suite rings and Death; and more efpecial- ]y by his i-iward and fpiritual Appear- ance, Difpeniation, and Work in his Heart and Sou! ; whereby he was made ferfible of the Power of (Thrift's Refur- rcclion, as being one riien with him : By the Brightness and Glory of whole Day, the Shadows naturally vanifh and rife away ; as .this ihith;'ul Minifter of Chriil was Witnds, with many more o Brethren, who were and are Partakers (,i the inward and fpirirual Revelation of the Myftcry of Cnrilt, and of the Glory of his Day. And as this Gofpel-minifler did fee ant! partake or the enduring Subftance, and End of all vanifhing Shadows, and car- nal Ordinances; he well knew, that nei- ther John's Baptifm with Water, nor any outward Wafhings therewith, though once commanded, could ever fandtify, or waih the Infide from Sin and Pollution, or fprinkle and purify the Conference, or make a true Cbrifliatt ; much lefs can fprinkling Infants, which God never com- manded : But Cbrift's fpiritual Baptifm, and Wafliing of Regeneration by the Water of Life, which is the One Bap- A 3 tifm, G. Whitehead'i Teftimony tifm, i. e. the Baptifm of the Spirit ; this is the only laving Baptifm, as our faid deceafed Brother hath teftified, .ac- eording to holy Scripture. . He alfo likewife teftified, That out- ward Bread and Wine cannot feed nor nourifh the immortal Soul, or inward Man, any more than the legal Pafibver, but only the Body, or outward Man : But Chrift, the living Bread, the Bread of Life which comes down from Hea- ven ; and the Cup of Bleffing, which he gives to his fpiritual ^Communicants ; he being that fpiritual Meat and Drink, which all his fpiritual Ifrael partake of, in this his Gofpel-day, to their great Refrefhment and Comfort, in the fpiri- tual Communion, and comfortable Fel- Jowfhip of his holy Spirit. And to this our dear Friend's Miniftry tended to bring People, that they might not reft in lirelefs Shadows, but come to know and inherit eternal Life and Subftarce in Chrift Jefus, which all that truly love him mail partake of and poffc-fs. Ancl I am fully perfwaded, That as this' our dear and well-beloved Friend and Brother lived and died in the Faith, in our blefted Lord and Saviour Jefus Chrift, and in true Union and Communion with his concerning Richard Davies. his Church and People here on Earth, fo I believe he is eternally blefied, and at Reft in his heavenly Kingdom ; where all the faithful in Chrift fhall meet in the great and general Aflembly of (Thrift's triumphant Church, and enjoy glorious and everlafting Communion in the hea- venly Kingdom of Glory and Peace ; which fhall be the blefled Eftate and In- heritance of all, who continue faithful in true Love and Unity, in the Grace of God, while here on Earth, unto the End of their Days. London, the loth of the twelfth (7 TT7 Month, 1709. rr< i A 4 A SHORT A SHORT TESTIMONY CONCERNING My dear and loving Father RICHARD DAVIES, whom God in his Mercy took to himfelf] the 22d of the jirft Month, 1707-8. He being about jeventy-tivo Tear s and eleven Months eld. I CAN truly fay, he was a dear and tender Father to me in my young Years ; and as I grew up, I had a Senfe of his great Love and Care over me, and it feized my Heart, fo that I often pray- ed to God, that he would keep me from offending fo good a Father. And when I was capable of travelling with him, he ufually took me along with him, in his Journeys to London and el fc where -, many were the good Opportunities that we had in travelling together, and vifiting Friends -at their Meetings. And Tace Endon her T'eftimony, &c. And as his Care was to me, fo was it over mine aifo, which makes our Lofs the greater -, but I am fatisfied it is his great Gain. Oh ! how often and fervent would he pray to the Almighty, that his Children might become the Children of the Lord, and that he might keep us from the Allurements and Defilements of this wicked World ; and we hope, the Lord will anfwer his Petitions en our Behalf. My dear Father was ferviceable to mofb Sorts of People, Rich and Poor, in the Country where he lived, and in other Places. He was ready to give his Ad- vice and Couniel freely, both in Things relating to the Law and the Gofpel ; and he had much Place and Intereft withfeve- ral great Perfons, and what he requefted of them, was generally granted him. And I may fay it to the Praile of ihe Lord, he was well refpc<5t:d by moft Sorts of People, and a Lois of him is known. amonglt them. He was very ready to ferve the W idow and Fatherlefs, in what lay in his Power i and many were his Labo;,: uveis of Love : But now he is ceafet 4 . them all, and I queftion not but he ?> gone to his eternal Reft with Go A 5 ever. Tace Endon her ever. It is my Defire, that we may prize the great Goodnefs and Lcving- kihdnefs of the Lord, in fparing of -him fo long unto us, for he had been but a weakly Man in Body thefe late Years. About the tenth Month, 1688, my dear Father was very fick and weak, fo that moil that faw him, thought he would not recover ; but the Lord, in his tender Mercy, fo order'd that our dear Friends Robert Barrow, and Robert Haydock^ came into thefe Parts to vifit Friends, and they came to our Houfe at Wclcb- Pod* and had a Meeting tlvre \ and as they were parting with my Father, they had it in their Hearts to pray, and they carneftly interceded with the Lord, That it might ft and good with his Will, to fpare him again unto us j for we were then a ibrrowful Family. Afterwards, I re- member very well, Rcbcrt Barrow fpoke, i.iivi to my Father, Dear Richard, /;-/ a vsr-j weak Mm in the Sight of tbo/e th.it jee ibee, and not likely to live Hours, as to the natural Mr.rfs -, but the Lord has given it me at this Time to believe ', I Jhall fee thee at cur : : % at London. When I . thefe Words, it was joyful News to me, ar.d "it proved very true ; the Lord concerning her Father, R. D. Lord in his wonderful Mercy and Lov- ing- kindnrfs, reftored him to his Health, and next Spring he went to the Ye rly- meeting at London, where alfo Robert Barrow was, and glad to fee my Father there. This was all the Lord's Doings, and his Works they are marvellous in our Eyes. Much might be faid ; but my Defire is, that as our ancient Friends, Fathers and Mothers in Ifrael, have borne the Bur- then in the Heat of the Day, through many Tribulations and Afflictions, and now have refted from their Labours, and their Works follow them, and their Memorial is blefled for evermore ; fo we alfb who are leu, may walk in the Foot- lit ps of the Flock, and tread in the Path they have trod in. It is, as to the out- ward, an eafy Way now, to what our Aneients had, but the Adverfary of our immortal Souls is the lame, he is unwea- ried ; therefore we ought to be very care- ful, and double our Diligence, to be fo- ber and watchful, and cry inceflantly to the Lord God of our Fathers, that he may be our God, and enable us to walk worthy of all his Mercies and Bldfings every Way, for they are many. A 6 Now Tace Endon her Teftimony Now I mall give fome Account of my dear Father's Departure. He was taken ill on the fixth D.iy of the Week, being the i pth of the firft Month, 1707-8. On Firft-day following, he fent for fome Friends of Dolobran Meeting, and feve- ral of them came to him, and had a Meeting with him in his Bed-chamber -, he defired Friends to pray to the Lord, That he might have an eafy Pajfi'-ge add- ing, That the fervent Prayers of the Rigb- teous 9 the Lord would have a Regard un- to. And his Time being come, he de- parted this Life, as it were in a Sleep, it being about the 9th Hour in the Fore- noon, the 22d of the firft Month, 1707-8. On the 25th following, his Body was accompanied with a considerable Number of Friends, and People, to the Buryirg- place, near his own Houfe at Cloddieco- chion^ and ihere decently interr'd. And now it is my Defire, that all of us who have had fuch good Examples by our Parents, may follow them in Purity and Holinefs ; fo that we may be fuch good Patterns to our Offspring, that when we lay down our Heads, and leave this Natural Lite, they may have Caufe to praife and glorify the Lord on our Account, as muny of us can fay, we have bad concerning her Father, R. D. bad for our worthy Parents that are gone. And if we continue in Well-doing, and in the Fear of the Lord, there is no Queftion but we fhall die in his Favour, which I defire may be the Lot of the whole Heritage of God. Cloddiecochion, the 27th of the fuft Month, 1708. A TESTI- A TESTIMONY FROM Friends and Brethren of the Qiiar- terly- Meeting for Monfgomery- fhire, Shropshire, and Merioneth- fhire, held at Dolobran in Mont- gomery (hire, the 2$tb of the ele- venth Month, 1708, concerning our ancient, houourable Friend and Elder, RICHARD DAVIES. HE wa" one of the firfl of Friends in thefe Parts, who received the bid- led Truth in the Love of it , and he la- boured much in the Morning and Heat of the Day. He and his Wife were very hearty, loving, and ready to entertain Friends, their Hearts -and Houfe being very open "in that Refpect ; and they were very help- ful and ferviceable to Friends in this Country, who were Prifoners on Truth's Account A Teftlmony from Friends, &c. Account in Welch Pool> the Place where they then lived, when there were but few other Friends of Ability to affifb them -, until the Lord railed up feveral eminent Inftruments in thefe Parts, who were ferviccable wkh them. Our faid Friend was wife and prudent. He had a good Underftanding and Capa- city , a Man or great Experience , and was very willing to advife and counfel any in Things relating to the Gofpel, and alfo to outward Affairs. And as he was difcreet in his Conduct among Meh, the Lord gave him great Place and Favour with feveral Perfons of Note, with whom he had often good Service for Truth and Friends. The Lord bleffcd him with a good Gift in the Miniftry, and he was made an able Minifter or the Gofpel ; found in Judgment, and well received by moft People who heard him. He travelled pretty much in divers Parts on Truth's Service, efpecially in his younger Years, and had good Service in many Places where his Lot was caft, both at Home and Abroad; he was often at London, where he was well efteemed by many of our Elders and Brethren. He A Teftimony from Friends of He lived to a good old Age, and was favour'd with a fliort Sicknefs at laft. Some O- us were with him the Day be- fore his Departure ; he feemed fenfible that his End was near approaching, and appeared as one that was waiting lor the fame. He departed this Life the 22d of the firft Month, 1707-8, in the feventy- third Year of his Age-, and we believe he is at Reft with the Lord, together with many more of the faithful Followers of the Lamb. We fhall not enlarge much farther, but refer to the enfuing Account of his La- bours, Travels, and Services for Truth and Friends on feveral Occafions, which contains a general Relation of the moft remarkable Occurrences and Paflages of his Lire, which was written by himfelf not long before his Deceale. And we earneftly dtfire that all, who make Profefiion of the glorious Truth with us, may really know a working out ir Salvation wiib Fear and Trembling; and that they may faithfully improve their Talents in their Age and Time, and truly follow the Examples of the faithful Eiders and Servants of the Lord in all Things wherein they followed Chrift ; that we may give our Account at laft with the Quarterly-Meeting, &c. with Joy, and receive an eternal Reward with the faithful Children of the Lord, when Time in this World to us will be no more. So, BleJJed are tie Dead which die in the Lord, from henceforth ; yea, faith the Spirit, that they may reft from their La- bours, and their Works do follow them, Rev. xiv, 13. Signed on Behalf of the faid Meeting, by us, Charles Lloyd, Owen Roberts, Rowland Owen, William Reynolds, Robert Vaughan, Humphry Owen, Robert Griffithes, Jacob En don, John Simpfin, Owen Lewis, Tbo. Cadwaladfr, Richard Lewis, John Richards^ Ellis Lewis, William Ofborn, Thomas Oliver, Jofeph Davies, Richard Evans, Edward Ellis, William Soles, Richard Bembow, Griffith Owen, Richard Ruff, John Roberts, Julius Palmer, John Kelfall, Amos Davies. THE THE TESTIMONY O F Rowland Owen, concerning bis dear Friend RICHARD DAVIES, of Cloddiecochion, lately deceafed. A Weighty Confideration came upon my Mind, in a Senfe how the Al- mighty God, in his unfpeakable and un- fearchable Wifdom,. wno diicerneth the States and Conditions of the Sons and Daughters of Men, maketh Choice of Ibme, and calleth them from among their Neighbours and Relations, to be fervice- able unto him ; amongft whom our dear Friend Richard Dailies was called early, in the Day of God's Vifitation, to ferve him, and he gave up in Obedience to the Lord, and took up the Crofs in a Time or great Perlccution, &V. The Lord made him willing and obe- dient, in thofe Days, to' go Abroad with a publick Teftimony for the Truth, and moved Rowland Owen'j Teftimony. moved him to come to our County of Merioneth/hire^ when fome of us were very young in Years ; and it pleafed the Lord to make him inftrumentaj in his Hand to bring glad Tidings to our Ears, and his Teftimony was fweet and com- fortable, to the edifying and tendering of our Hearts and Souls ; many of us loved him exceedingly, and that Love remain- ed between him and us till the End of his Days. He was tender and careful over us, and a Nourimer and Strength- ener of fome of us in our fpiritual Exer- cifes, and was ready toaflift the Weak and Feeble, and willing to pive a Helping- hand, Counfel and Admonition to Friends, and others, that had any Dtfires to fervc the Lord. O the wonderful Wifdom and Love of God ! who called him, and many others in thofe Days, and prepared and qua) i lied them for the great Work he had to do, and ftrengthened them to tread the Way be. ore us, that were weak and fee- ble : O how flrong, bold, and valiant Inftruments did the Lord God prepare, to begin to ftrike at the great Image of Pride, LLughtineis. &c. that was then, and yet is in the World ! Indeed their Memorial is worthy to be recorded, that Ages Rowland Owen'j Teftlmwy. Ages yet to come might fee what the Lord hath done for his faithful Onts, who g-.ive up their Lives, and all they had, on Truth's Account. I was acquainted with our faid Friend for about forty Years, and Lean fay or a Truth, That his Service was great in the Church of (Thrift, efpecially in Tim. s of Perfecution , he hiving much Imereil with the Magiftrates, and them in Au- thority in thofe Days. And his Houfe was very open to entertain Friends, to the utmoft of his Ability > and the Lord blefled him. The Lord, out of his Treafur^ of Grace, eminently endued him to bear a found and feafonable Teftimony, when great Aflemblies and Multitudes of Peo- ple were gathered together ; and he had a fkilful Hand to adminifter unto them the Way of Truth, and to open it to their Underftandings ; which many Times gave them great Satisfaction, and they were made to fpeak well of Truth and its Followers. O the deep Senfe that re- mains upon me, of the great Want we have of the Service of fuch as he was ! The Lord, who in his Mercy qualified and fitted him, is able to prepare and raife up other faithful Labourers. It Rowland Owen'* Tefttmny. It affects me, when I remember] his Gravity and grey Hairs, his manly Pre- fer.ce, and lovely Countenance, efpecially whrn he flood up in a Meeting. Now be. hah fir.imed his Courfe, and, I. believe, h tit done his Day's- work, and is gone to his eternal Reft. Much more might be faid on his Behalf, but I defire that none may miftake me, I am nct'giving Honour to Man, that is but Duftand Afhes; but that all might fee how Almighty God doth beftow his fpiri- tual Gifts upon thofe that he reqtiireth Ser- vice at their Hands. And it is our Duty, as our Saviour Jefus (Thrift advifed his be- loved Difcipies, To pray to the Lord of the Harveft (which Harveft is great) that he would jend forth more, faithful Labourer 3 into his Harve/F, that Mankind might be fathered into the inward PoffHIion and ubltance of Cbriftianity, which many outwardly profels ; that the God of all our Mercies, and his beloved Son Jefus Chrift, may have all s the Glory and Thankfgiving, to whom it belongs, not only now, but henceforth for ever, and for evermore. Amen. ROWLAND OWEN. AN [ I] A N ACCOUNT OF THE Convincementj Fxercifes, Services, and Travels, OF THAT Ancient Servant of the LORD, RICHARD DAVIES. I Was born in the Year 1635, in the Town of Welch-Pool, in Montgo- mery Jhire y in North-Wales^ of honeft Parents, that had a fmall Eftate there : I was brought up in a little Learning, and in the Religion and Difcipline of the Church of England. When I came to be about twelve or thirteen Years of Age, the Lord put his Fear in my Heart, that I came to a Consideration, if JJbould die, what what would become of my Soul, 'if I lived after the Way that fome of my Companions did ? And it came into my Heart to leave them ; and I was inclined to go and hear Sermons, and followed the bcft of thofe Sort of People, that I did believe feared the Lord, which I then thought were the Independent Peo- ple, efpecially one Vavafor Powell, who was a very zealous Man in his Day and Time -, he took much Pains and Labour to gather a People into that Perfwafion, and many were gathered in thefe Parts to that Way ; and I followed them from one Parifh to another, and from one Meeting to another, writing their Ser- mons, and in Time I came to repeat them to the People i and there, being cxercifed in the hiftorical Part of the Scriptures, I could fpeak and talk of them, fo that thofe People came to fpeak well of me, and this did not a little puff me up , fo that I was not fo ferious as I ftiould have been, to get eternal Lire by Chrift Jeius, who is the Life himfelf, who faid to the Jews, John v. 39, 40. Search^ or yefearcb, the Scriptures, for in them ye think to have eternal Life, and they are they which teftify of me : And ye will not come to me, that yt might have Life. We [3 1 We were diligent in fearching the Scriptures, which was good in its Place -, but the main Matter and Subftance of pure Religion, is the Enjoyment of eter- nal Life to the Soul from Chrift. About the fourteenth Year of my Age, my Father intended to put me Appren- tice to a Shop-keeper, where I was for a Trial : But I faw that the Converfation of my intended Matter was not right r and that the Fear of the Lord was not there. I was afraid, if I mould continue there, that the little Love and Zeal I had to God and Goodnefs, would be choak'd and quench'd in me, and the Love and Pleafure of the World would get up again, fo I mould be in Danger of grow- ing worfe than ever -, and being under thefe ferious Confiderations, I heartily pray'd toGod with Tendernefs and Tears, what he put in my Heart to pray for, viz. That / might be delivered from that Place where I was intended to be bound an Apprentice^ and that I might jpend my Time ivilb and among them that feared th: Lord, and thought upon his Name ; and the Lord heard my Prayers, and in a little Time I was fcnt for away from that Place. B After [4 ] After this Iftaid at Home fome Time, and continued in that little Well-doing I had known, keeping Company with fo- ber and honeft People ; I delighted to read the Scriptures, and to go to the In- dependent Meetings. And after fome Time, I heard of a Man that profeffed the fame Religion, who was very zealous for a Time in going to Meeting, and performing that which we call Family Duties, and there, with the Confent of my Parents, I bound myfelf an Appren- tice to him, whofe Name was Evan Jvnes, a Felt-maker, in the Parim of Lanfair^ in Montgomer^jhire -, and we wenr together to Meetings, I writing and repeating Sermons, and performing that Cuftom that was among us, in praying in our own Will and Time, till we were become fo dead and formal, carnal and airy, many loofe Words and Actions growing up amongft us, that I was gone out of Conceit with myfelf, and our formal Religion ; there being fomething in me, that reproved me for my Vanity ; and when I arofe from my Prayers, be- ing fome Time in a weighty ponderous Condition, I fawthat there was fomething that gave me no true Peace nor Comfort inwardly to. my Soul, becaufe there re- mained t 5] mained a fecret Pride and Self- exaltation in mod, if not all, oar formal Perform- ances. In this State and Condition, I knew not what to do ; when neither writing, repeating Sermons, reading of the Scrip- tures, and other good Books, and fome- times expounding of them to the beft of my Under/landing, afforded me any Comfort, I was at a Lofs, and knew not what Way to take, that I might have Peace and Comfort in my Per- formances. Hitherto I knew not the holy Spirit of the Lord, as I ought to have done, to be my Leader and Guide into all Things that were neceffary to my eternal Salvation. Upon a certain Time we had a Meet- ing at Hugh David's, a Tenant of Charles Lloyds of Dolobran, where one of our Independent Teachers, who was a great Scripturian, was preaching, and I writ after him - t and in his Sermon he faid, 'The Time would come, thai there would be no Need of the Scripture, any more than another Book : At which I very much ftumbled , and after the Meeting I afked him, IVhm would that Time be ? He faid, When the Lord woiJd make a new Covenant with his People, as is faid B 2 in [6 ] m Jerenfab xrfi. 33, 34'. I will make a new Covenant with the Houfe of Ifrael ; after thofe Days, faith the Lord, I Kill put my Law in their inward Parts, and write it in their Hearts, and will be their God, and they /hall be my People. And, they Jhall teach no more every Man his Neighbour, and every Man his Brother, faying, Know the Lord : for they Jhall all know me, from the leaft of them to (he greatefl of them, faith the Lord', for 1 will forgive their Iniquity, and I will re- member their Sin no more. It feems that lie knew not that Day come then, though he was a great Preacher. I thought it would then be a happy Day, when God would be the Teacher of his People him- felf; that we need not teach every Man his Neghbour, or his Brother, faying, Know ye the Lord , but that we fhould all know him, from the leaft to the greateft. This Day we knew not then, for all our Preaching and long Prayers , tho* the Lord did then beget true Hunger- ings and Thirftings in our Souls after him. We haH great Love and Zeal, and defi *ed the Knowledge or the Truth, as it was in Jcfus. Sometime 1 have faid, This was but like Jacob's Dream, when he awoke and faid, Surely the Lord is in this f 7 I this Phce, and I knew it not. And indeed we knew not the Lord, as we ought to have done -, namely,, by his Light, Grace, and Spirit filming in our Hearts, to give us the Light of the Knowledge of the Son of God, which Knowledge keeps a Man meek and humble; and fuch are not puffed up in a vain Mind, to leek after thofe Things that are too high for them, as too many are climbing up that Way, which is not the Way to God the Father ; the Way to the Father, is the Way of Holinefs and Purity, and Humi- lity, without which no Man mail fee the Lord, nor enjoy his Prefence to their Comfort. About this Time, being in the Year 1656, our Minifters told us, That there was a Sort of People come up in the North, called Quakers, that were a Peo- Ele of a ftrange Pofture, and Principles ; tying, That it was the la/I Days and Times that Chrift fpoke of in the xxivth of Matthew^ Many fhall come in my Name > and deceive man^, ver. 5. For there /hail arife falfe Cbrifts, and felfe Prophet s, and (hall /hew great Signs and Wonders', info- much that, if it were -pojfible, they fljalL deceive the very Eleff. This Sort of Peo- ple called Quakers, were much preached B 3 againft; [ 8] againft ; they told us they were the falfe Prophets, &V. that they denied the Scrip- tures, and all Ordinances, and a!fo deni- ed the very Chrift that bought them. They were reprefented to us to be fuch a dangerous Sort of People, that we were afraid of any who had the Name of a uaker t left we fhould be deceived by them. Hitherto they had not been in thefe Parts of the Country, neither did we know what were the Principles held cut by themfelves ; but only fuch as were reported, though falfly, unto us by our Preachers and others-, which kept us in Blindnefs, and from making farther En- quiry, and trying all Things, and holding f aft that which is good, according to the "Apoftle's Advice, i Thef. v, 21. Now about the Year 1657, there came a poor Man in a mean Habic to my Matter's Houfe, named Morgan Ei' an, cf South-Wales, he had met with the People called Quakers in his Travels, and was convinced of the Truth. This poor Man difcourfed with my Matter about the Principles of Truth, and I being in the Shop about my Calling, my Miftrefs came and faid, Why do you not go out to help your Mafter ? For there is a Quaker at the Door that hath put him to Sileme. Silence. I hearing this, made hafte, and rook my Bible under my Arm, and put on what Courage I could to'difpute witi> that poor Man, but he proved too hard tor us all : When i went to them, they were upon the Words Tkee and Thou -, but I very peremptorily afkcd him, What Command he had to fpeak Thee and Tb&u ? For I did acknowledge to hi-m, that it was the Language of "God 'to Ad&in^ and the Language of the Scripture ; but, laid I, that is not enough ior us now in this Day, we muft have a Command for it. To which he anfwered, Hold faf the Form of found Words, izhkb tbou baft beard of me. ' 1 nfked him, Whether that w.is Scriptijre ? He afked me', fPbeibcr 1 KOi-.ld deny it ? I told him, He was to prove ir. Then 'he took the Bible out of my Hand, and he turned to 2 Tim, i. 13. which he read, and told me, that Hold fa/I there, was a Command ; which I knew very well, both the Scripture and the Command : But to prove him far- ther, I defired him to read a little more of that Chapter, both backward and forward, which he freely did, and aflced me, Why I did require that 'of him? I told him, That we heard the denied the Scripture, and that they would 'B 4 no: [ 10] not read them, tie faid, 'There was many falfe Reports of them. And truly when he read the Scripture fo readily, I con- cluded in myfelf", that what was reported of them, was not true ^ and he law that he had reached to the Witnefs of God in me. Then he exhorted me to take Heed to that Light that fhined in my Heart, and did fhew me my vain Thoughts, and reprove me in fecret for every idle Word and Action ; faying, That that was the true Light, that lighteth every Man that cometh into the World , and in that Light, I fhould fee more Light, and that would open the Scriptures to me, and that I fhould receive a Meafure of the fame Spirit that gave them forth : And farther, he told me, It was the mere fare Word of Prophecy , unto which 1 did well, 'if 1 took "heed as unto a Light that Jhinetb in a dark Plact, until the Day dawn, and the Day- Jtar a rife in your Hearts. 2 Peter i. 19. And he fpoke much of the inward Work, and the Operation of God's holy Spirit upon the Soul , recommending me to the Grace of God, that bringeth Salvation, teaching us, that denying Ungodlinefs and worldly Lujls, we jhould live foberly, righ- teoujly, and godly in this -prefent . World, Tit/ii. ii, 12. And fo he departed from [ II ] from our Houfe, and I fet him a little along on his Way. Now when I came back from him, the Consideration of his Words took faft hold on me, that I could not go from under them ; and the more I waited in that Light that he recommended me to, the more my former Peace, and that in which I formerly took Comfort in, was broken , and herein I came to fee, that our ter- mer Building could not (land, for we built upon that which the Apoftle called Wood^ Hay, and Stubble. Here I came to a Lofs of all my former Knowledge ; and my former Performances prov'd but a fandy Foundation. Then I did, with much Humility and Poverty of Spirit:,, beg of Almighty God, that I might build upon that Rock, that the true Church of Chrift was built upon, that the Gates of Hell might not prevail againft. me. But for all this, I was yet afraid of being deceived by the Quakers ; yet where to go outwardly for Advice and Counfel I knew not. For I faw that my former Teachers were upon a fandy Foun- dation. So I defired that the God of Abraham, IJaac, and Jacob ', would be my Teacher and Inftru&or ; for I believed B 5 that [12 ] that the Prophecy of the Prophets would be fulfilled, and that the Lord would make a new Covenant with his People now, as he did promife by the Mouth of the Prophet Jeremiah, xxxi. 31, 32, 33, 34. Beheld, the Days come , faith the Lord, that I will make a new Covenant with the Houfe of Ifrael, and with the Houje of Judah , not according to the Covenant that I made with their Fathers, in the Day that I took them by the Hand to bring them out of the Land of Egypt, which my Covenant they brake, although livas an Hujband un- to them, faith the Lord : But this (hall be the Covenant that I will make with the Houfe of Ifrael. After thofe Days, faith the Lord, 1 will -put mv Law in their in- ward Parts, and write it in their Hearty and Kill be their God, and they Jhall be my People. And they Jhall teach no more every Man his Neighbour, and every Man his Brother, faying, Know ye the Lord : For tbey Jhall all know me, from the leaft of them, unto the gredtefl of them, faitb the Lord: For I wit I forgive their Iniquity, and livill remember their Sin no more. Thefe and the Jikc precious Promifes I was made willing co take hold on, and waited lor the Fulfilling of them in my- Jclr, und of" that which Chriil faid to the Jews A John vi. 45. // is. written m the Prophets, Aud they /ball be all taught of God. Every Man therefore . that hath beard, and hath leartfd of the Father , cometh unto me. He that cometh unto Chrift Jefus the Light, that lighteth every Man that cometh into the World, tho' their Sins a-nd their Iniquities be great, they (hall .in no wife be caft out. And it is (aid, And all thy Children /ball be taught of the Linl, ami great Jhall be the Peace. ff thy Children, Ifaiah liv. 13. When I came to know a little of the Teachings of the .Lord, I took my Leave of all my former formal Teachers, and many Times went to the Woods and other By-places, where none might ice me, to wait upon the Lord, where I .was much broken, and tendered by the .Power of GQC!. And though I did begin to fee a little of .myfelf, and fomething of the Goodnefs of God, yet ftill I was afraid flf' being deceived, for I had read and heard that Satan himfelf is tramforr^d into an Angel of Light, % Cor. jti. 14. .And left this Man mould be asjhe fame Apo&le iid, in vcr. i*? v .Fct\.Jucb are falje -Apo^le^ deceitful ^orker^ iranj- , forming the?nfelves inlo ihe Afoflle s of(. of the Lord that, {. ini^! B 6 ' 'this [ H] this poor Man once again, for I knew not where to ice the Face of any cali'd a Friend ; and it pleafed God that he came again that Way, and I defired of my Matter and Miftrefs to give him Lodg- ing, and that he might be with me, to which they confented. Then I queried of him their Way of Worfhip, and con- cerning thofe two great Ordinances, fo called, that we fo much relied upon, viz. the Bread and Wine, and Baflifm, and the Scripture, to know what was their Judgment of them ; to which he gave me fome Satisfaction. In the Morning I parted with him, and to the bed of my Knowledge, I faw him no more for feve- ral Years. In all this Time I ftill kept my Re- tirement in the Wood, or fome other private Place ; and there in my waiting, J defired of the Lord, that I might be farther fatisfied by himfelf, as to thofe Things -, Firft, Whether the Scriptures were the Word of God, as was faid and preached unto us they were, and the Way to Life and Salvation ? Then the firft Chapter of John came under my fc- rious Confideration in my Meditation, wh : ch faid, In the Beginningwas the Word, ..ind the Word was with God, and tbe Word [ is) Word was God, the fame was in the Bt- finning with God. All Things were madt y him, and without him was not any Thing, made^ that was made. In him was Life 9 and the Life was the Light of Men ; and the Light Jhineth in Darknefs, and the Darknefs comprehended it not. I confi- der'd that the Word was in the Beginning with God the Father, and that no Part of the Scriptures were written, until Mofes* who we underftand was the firll Writer of thofe Scriptures we have ; the Apoflle tells us here, that the Law was given by Mofes,^/ Grace and Truth came by Jefus Chrift : In this Word there was Life ; Paul tells us, that the Letter killetb^ but the Spirit giveth Life -, now this Life is the Light of Men, and the Word was before the Scriptures were wrtten. By this we may fee the Word oi God is Chrift Jefus, that was with the Father before the World began, without him there was net any Thing made thai was made. The Hiftory that Mofes gives us, is faid to be written about 3000 Years a* ter the Crea- tion of ihe World, there ore the Scrip- tures cannot properly be the Word of God. I, with many more, was under that Miftake that the Jews were in, who thought thought they might have eternal Life fn the Scriptures ; Chrift faith, John v. 39. Search, or ye fearch, the Scriptures, for in them ye think ye have eternal Life, and they are I hey ivhicb teftify of me ; and ye l&ill not come to me that ye might have Life. As he is the Lire, fo he is the Way to the Father ; 1 am the IVa^, ar.d the Truth, and the Life : No Man comeib u>ilc the Fa- ther but by me, John xiv. 6. As for the Scriptures, I was a great Lover, and a great Reader of them, and took greai Pltafure in fearching of them, thinking that would make me wife unto Salvation, as Paul faid to Timothy, And that from a Child thou baft known the Scriptures, which are able to make thee wife unto Salvation ^ through Faith, which is in Cbrift Jefus, 2 Tim. iii. 15. This main Thing was wanting ; the true and faving Faith -, which is, the Gift or God. // is by Grace .-f are j.Tved through tahh, not of onrfelves, it is the Gift of God, Eph. ii. 8. So it is the Grace of God that brings Salvation, and not the .bare hiftorical Knowledge of the Scriptures. Too many take a great deal of Pride in a literal Knowledge of them -, fome for their Gain and Profit ; others take Plealure in them, by wrefting them to vindicate their falfe and errone- ous t '71 ous Opinions, that gender to Strife and Contention, and take little or no Notice of that meek, holy, lovely Spirit of Life that gave them forth, for they are of no private Interpretation ; But holy Men of God fpake them as 'they were 'moved by the Holy Gboft, 2 Pet. i. 20, 21. Men may have a great literal Know- ledge of the Scriptures, and yet remain in Error, becaufe they know them not, as they ought to do, nor the Power that was in the holy Men that gave them forth j io I may fay, as Chrift faid to the Jews, TQU err t not knowing the Scriptures^ wr the Po-jver of God> Mat. xxii. 29. So thit which gives the true Knowledge of God, and a right Understanding of the Scriptures, is the Spirit of God ; and I may f,iy with the Apoftle, For God who commanded the Light to foine out of Dark- nefS) hath fbined h >: 2 Cor. iv. 6. And as Men and Women come to mind this Ligl t, that is, the Spirit of God, and to obey it, they mall come to the Comfort of the Scriptures, as the (i-.me Apodle fays, For wbatfoever Things were &..'"?.? aforetime^ were written for our Learning \ that we through Patience and Comfort I i8] Comfort of the Scriptures, might have Hope. Rom, xv. 4. And being under a ferious Confidera- tion of what I read in the Scripture, be- lieving the Spirit of the Lord to be the Interpreter thereof; thofe great Myfte- ries that were hid from Ages and Genera^ tions, and are hid now in this our Age from many, are come to be revealed by the Spirit of God,, and if any would have Comfort in reading the Scriptures, they muft wait in that Meafure of the Spirit^ which God hath given them, which is the only Key that opens them to the Under- ftanding of thofe that are truly confcien- tious in the reading of them ; and tho* I read them formerly, as many do now, without a true Senfe and a due Confidera- tion, yet now I can blefs God for them, and have great Comfort in the reading of them i they being no more as a fcaled Book unto me,? and many more, who wait for the Affiftance of God*s holy Spi- rit, in all their Duties and Performances that the Lord requires of them, for with- out him we know we can do nothing that is pleafing unto him : though formerly we ran, incur own Time and Wills, to preach and pray, not having fuch a due Regard to the leading and moving of the Spirit C 19] Spirit of the Lord ; yet, I blefs God, it is not fo now. Many Times, when I did arife from my Knees in a formal Way of Prayer, a Reproof was very near me, Who required this at tby Hands ? Jt is Sparks of tby own kindling. I was afraid, that I fiiould lie down in Sorrow, as was faid to fome by the Lord, in Jfaiab But as to this Head, I fhall briefly conclude, though much more might be faid to the Honour of the holy Scrip- tures ; but this is my Defire, that they that read them, may come to that which will give them a right Underftanding thereof: For there is a Spirit in Man, and the Infpiration of the Almighty giveth them Under (landing, Jobxxxii. 8. Then, as concerning Water-Baptifm, which I had under Con fi deration, tho* I was no Admirer of it, being not of the Perfwafion of Re-baptizing. Thofe that were Independents, were not ib much at firft for Re-baptizing ; but afterward it prevailed more among them in thefe Parts, when one Henry Jeffy came here- 'aways. And about that Time it was, that I came from among them. I had much Reafoning and various Confutations in my Mind concerning THr, and the Bread and Wine. And when I was latisfied, as to thole weighty Concerns, I thought L might reft there, and keep my old Cuftoms, and Fafhions, and Language ; but that vvouM no: do, I had no^Peace therein ; God mewed me the Cuftoms of the Nation were vain, and our Language not according to the Lan- guage of God's People, recorded' in the Scriptures of Truth. So- 1 made a con- fcientious Search into this Matter -alfo. "Where I found the great Creator of Heaven and Earth, who by .the Word of his Power made ail Things therein. Created Man in his own Image, In ths Irnsge of God created- he b\m^:. Male and Female created he them. And-. Cod blcfled and gave them Qominton over all that be hjd r-eattc( on the Earth ; e Natnes to them. And God took him ^ and put , him w, -the Garden, of Eden, to drejs it and to keep it. And the i Jhall find it, Mat. x. 37, 39. The Almighty God put it in my Heart to confider the Coft, and that through Tribulation J was to enter the. Kingdom of of Heaven ; and I was faithful in this Teftimony that I had to bear. I was much encouraged to go on in that ilrait and narrow Way, that God fhewed me I was to walk in. I alfo confidered the Saying of Chrift, Wbofoever doth not bear bis Croft, and come after me, cannot be my Difciple. Again, Which of you intend- ing to build a Tower, fittetb not downfirft^ andcountetb the Coft, whether he hath fuf- fcient to finifJj it ? Left haply after be hath laid the Four Nation, and is not able tofinijh it, all -that teboid it begin to mock him, fay- ing, rfbis Man began to build, but was not able to fiwb, Lukexiv. 27, 28,29, 3- This Confideration was weighty with me, left I fhould begin to take up the Crofs, and to walk in this Way, and fhould not be able to hold out to the End ; firft, becaufe of the Temptation of Sa- tan, the Luftof the Flefh,.and the finful Cuftoms and Fafhions of this World, which were very prevalent , and the Weight and Burthen that was upon me was great, having none in the Country to be an Help to me in the Time of my Exercife, but the .Lord alone, that hath promifed to be with his People in all their Troubles and Exercifes, and that he would 1*5 ] would not leave them nor forfake them. I was very ready and willing to take hold of his Promifes ; and my Prayers unto him were, That he would enable me to go through all Things that he required. I was fenfioie, that without the Afiiftance of his holy Spirit, I could not perform that Service wmch he required of me. I was now firft called a Quaker, bc- caufe I fa id to .u (ingle Perfon Thee and Thou, and kept on my Hat, and did not go after the Cuftoms and Fafhionsof the World, that other Profeflfors Jived and walked in Though fome of them would complain of their Formalities, and were weary of the Fafhions of the World ; yet they did not take up their Crofs, and leave them. The Rage of my Miftrefs was not yet abated, though me had nothing againft me, but not conforming ; to the corrupt Language, and vain Cuftom of the World: For I laboured to keep a Con- fcience void of Offence, both towards God and Men -, I did my Work and Ser- vice honeftly and juftly, mt with Eye- fervice^ as Men-pleafers* but in Singlenefi of Heart, as the Servant of Chrift, doing the Will of God from the Heart, Ephef. vi. 5, 6, andver. 8. Knowing that -what' Joever [26 ] foever good Thing any Man doth, the fatne Jhall be receive of the Lord^ whether be be bond or fret. In thus doing, I had great Comfort from the Lord, and did receive from him Jiving Satisfaction and Encourage- ment to go on in my Way ; remembring that Scripture, that faith, The Righteous Jhall hold on his Way, and be that hath clean Hands Jhall be ftronger andjlronger % Job xvii. 9. I might fay alfo with Job, But he knowetb the Way that I take, when he hath tried me, I Jhall come forth as Gold - 9 my Foot hath held his Steps ; his Way have I kept, and not declined ; neither have 1 gone back from the Commandment of his Lip* : I have ejleemed the Words of his Mouth, more than my necej/ary Food, Job xxiii. 10, 11,12. The Lord kept me, and his People, very meek and low in our Minds, in a Self -deny ing Spirit; we waited for the living Word, that came with a living Voice, from him that fpeaks from Heaven to us by his Spirit ; fo that he gave us to difcern between the Voice of Wifdom, and the Voice of the ' ftrange Woman, which is the Voice of the Fltfli, and the Luft thereof; and the Jiving Voice is the Voice of Cbrift in us the Hope of Glory ; which Voice we efteemed efteemed more than our neceflary Food. For obeying this Voice, we came to be mocked and derided , and theyfpoke all manner of Evil againfl us, and bated us for his Name's Jake, Mat. x. 22. I remenf- bered what Chrift hath told us in Luke xxi. 1 2, They Jh all lay their Hands on you, and perfecute you, delivering you up to the Syna- gogues, ami into Prijons^ being brought be- fore Kings and Rulers for my Name's-fake : And it jhall return to yen for a Teftimony. Settle it therefore in your Hearts^ not to meditate before what ye Jhall anfwer ; for I will give you a Mouth and Wifdom^ which all your Ad-verfaries Jhall not be able td gainfay, nor rejtft, Luke xxi. 13, 14, J 5- Thefe and the like Afflictions I wai to meet with, if I truly and faithfully followed the Lord Jefus Chrift j there- fore I laboured to put on the whole Armour of Light, that I might be able to withftand the fiery Darts of the wicked one, who fought to weaken my Faith, and to perfwade me of the Hardnefs, Streightnefs, and Narrovvnds of the Way, that I fhould not be able to hold out to the End, feeing there was not any in this Country to help and flffift me j but the fiery Darts of the C Enemy [28 ] Enemy that I felt, came more by his Ser- vants than otherwife. Very prevalent he was in this poor milled Woman, my Miflrefs, who was perfwaded by him to kill me y and ftied innocent Blood ; and one Time, when fhe thought it a fit Op- portunity to execute her Will and Cruelty, Jhe fell into a great Rage, and I was freely given up to die that Hour by her ; but the Lord was pleated to accept of my Free-will Offering, and I may fay with the Apoflle, That I accounted not my Life dear to myfelf y tbat 1 might fini/h my Ccurfe with Joy. And the Lord alone appeared ibr my Deliverance, and made her more moderate the reft of my Servi- tude, it being fomewhat leis than two Years ; and after I went away, the Lord vifited her with a fharp Fit of Sicknefs, in which Time fhe fpoke to her Hufband and them that were with her, that Jhe thought fie JJjould not die till flj'c had afk\i vie Forgivenej}) and defired them to fend to me if it were at London ; and fo they did : I could freely forgive her, for that I had done long fince, and I prayed to my heavenly Father that he might for- give her alfo. I fent to her, and it pieafed God to touch her with a Senle of his J-ove, and lengthened her Days, me conieffing [ 29 ] confefling oftentimes the Wrong fhe had done to an honeft careful young Man, as fhe hid I had been, who minded her and her Hufband's inward and outward Good, more than they did themfelves. It pleafed God to order it fo, that flie had a Vifit from me, before fhe went out of this World, and very comfortable and acr ceptable it was to her ; and in a little Time me ended her Days in Peace, and was buried in Friends Burying-Place, near Dolgelle in Merioneth/hire. About this Time, 1657, it was the great Talk of the Country that I was be- come a Quaker. My parents were much concerned about me. I was informed that the Prieft of Welch-pool, W. Lang ford, went to them and told them, that I was gone difiraRed, and that they Jbould jet for fame learned Mm to come to -mt and reftore me to my Senfes. I had not been yet with my Father nor Mother, but waited for Freenefs and Clearncfs in my. felf, and then I went to fee them, and in my Way I vifited an old Friend of mine, a Profeffor, and had a little- Op- , portunicy to fpeak to him of the Things of God, and his Goodnefs to me, and 4 young Man, called David Daiies, was then convinced of the Truth > this was C 2 Oil [ 30 ] cm a Seventh-day, in the Afternoon ; and when I was clear there, I went to Welch-Pod to my Parents. It wai a Trouble to them, to fee that I did not, as formerly, go down upon my Knees to afk their Bldfing, and bow to them, and take off my Hat. My Father foon turn'd his Back upon me. I had heard of his Dif- pleafure, and that he had faid, he would leave me nothing j fey ing to my Rela- tions, that they thought 'to have had Com- fort of me, but now they expefted none, but that I would go up and dovjn the Country, crying, Repent! Repent! Now if my Father fliould have caft me off upon fuch an Account, I was well perfwaded it was for (Thrift's and the Gofpf 1's Sake. I re- membered David's Condition, when he Cud, Hide not thy Face far from me, put not thy Servant away in Anger : Thou haft been my Help, leave me net, neither for- fake me, O God of my Salvation , wlcn my Father and my Mother forfake me, then the Lord will take me up : 'leach me thy ^ay, O Lord, and lead me in a plain Path, bee a life of mine Enemies, Pfal. xxvii. 9, ic, ii. At length my Mother came tenderly to me, and took a View oi' me, looking on my Face, and fhe faw that I was her Child, r 3' ;J Child, and that I was not, as they faid* bewitched, or transformed into fome other Likenefs , which was reported of Quakers then, and that they bewitched People to their Religion, &?c. Thus they deceived them and many others, with fuch ftrange Stories, and we were accounted, with the Apoftles, Deceivers,, yet true. And when I difcourfed with her out of the Scriptures, her Heart was much tendered and affected with the Goodnefs of God towards me , fhe went to fee for my Father, and when fhe found him, faid unto him, Be of good Comfort? our Son is not as was reported of him, we hoe to have Comfort of him yet. But when my Father came to his Houfe, he fpoke not much to me that Night. The next Day, being the Firft- day of the Week, when I heard the Bells ring, it came upon me to go to the Stee- ple- houfe, to vifit that Prieft that had told my Father, I was gone diftrafted, &c. and when he was at his Worfhip, I went to our own Seat to my Father , (there was no Common-Prayer read then to the People, as Part of their Worfhip in thofe Days) there I fate flill till he had , done, and when he had done what he had then to fay, I flood up and told him, That he C 3 might 1 3* J might do well to flay, and make good the fdlfe Dotfrine, that he had preached that Day, if he could-, and if I was diftrafted, as he reported, that he might labour to re- jlore me to my right Senfes again. But I fpoke but a little while, e're I was taken away to Prilbn, with the young Man be- ibre-mentioned, that came to fee for me, and found me in the Steeple- houfe, fo both of us were taken > there we were Prifoners that Night, in which Time many far and near came to fee us, expect- ing that we were fome delormed Crea- tures. God gave me a feafonable Exhort- ation to them, to fear the Lord, and in- deed to cry Repent, Repent, for the King- dom of Hei.i'uen was at Hand ; Jetting them know, that we were God's Work- man/hip, created anew in Chrift Jefus ; with much more to that Effect. I fpoke to them from the Scripture, which was much to their Satisfaction, and vye praifed God, that kept us in his Fear and Coun- fel. We were committed to Priibn on that Law, made in Oliver's Days, that none were to fpeak to the Prieft or Preachers, neither at their H'orfljip, nor coming and going. The next Morning we were had before the chief Magi ftra&e of the Town of [33 ] of Welch-Pool, and after fomc Difcourfc with him, it feemed good to him to dif- chargc us, for he could find nothing juftly to accufe us of, except concerning thff Law of our God, So we went to our Homes, the young Man to his Father's, and I to my Matter's ; he fuffered much Violence by his Father, in regard that he could not conform him- felf to that dry, dead, and formal Pray- ing that his Father ufe'd j his Father rofe from off his Knees when he was at Prayer, and took a Staff, and did violently beat his Son, and againft natural Aflfe&ion; he took a Lock and Chain, and chained him out of Doors in a cold frofty Night. Thus our Sufferings began to increafe, for the Teftimony of our Confciences to- wards God ; but blefled be the Name of the Lord, who preferred his People that trufted in him, faith my Soul. A little after this I came to hear, that fome of the People that were called Qiia- ken, were at Shreiq/bttry. in the County of Salop t being diftant from the Place of my Abode, about eighteen Miles ; I waited for an Opportunity to go to fee them, and the Way of their Worfhip, for asyet I had not feen any of them, but that one poor Man before mentioned. When C 4 the [34] the Time called Cbriftmas came, my Mailer's Work being fomewhat over for a-while, I got leave to go fo far. I went firft to the Houfe of John Millington^ where many friends reforted, and they of the Town came to fee me in great Love and Tendernefs, and much Broken- nefs of Heart was among us, though but few Words. We waited to fee! the Lord among us, in all our Comings together. W hen the Firft-day of the Week came, we went to a Meeting at W. Panis, at the Wild-Ccp, where we had a filent Meeting, and though it was filent from Words, yec the Word of the Lord God was among us, it was as a Hammer and a Fire, ic was {harper than any two-edged Sword, it pierced through our inward Parts, it melted and brought us into Tears, that there was fcarcely a dry Eye among us ; the Lord's blefied Power over-fhadowed our Meeting, and I could have faid, that Cod alone was Mafter of that dffemU'j. The next Day as I was preparing home- wards, having had a conficierable Time with Friends there, and being much comforted with the Goodnefs of God, and unfeigned Love of the Brethren, we heard that John ap Jchn was come to Town, and was to have a Meeting there ; I (laid [35] I ftaid that Meeting, where I heard the firft Friend, that was called a Quaker, preach in a Meeting, and when I heard him, I thought he fpoke as one having Authority, and not as the Scribes, his. Words were fo found and piercing. After this Meeting at Shreivjlury, I came home to my Matter's Houfe, where I was under many Confederations, and efpecialiy that of Chrift's Words, Te are the Light of the World. A City that is Jet on an Hill, cannot be hid. Nei- ther do Men light a Candle, and put it un- der a Bu/hel, but on a Candleftick , and it gi'ueth Light unto all that are in the Hcufe. Let your Light fo Jhine before Men, thai they may fee your good IVorks, and glorify \cur Father -which is in Heaven, Mat. v, 14, 15, 1 6. I was fenfible that Gcd had opened my Underitanding, and lighted my Candle, and given me a Senfe and Feeling of my own State and Condition, how that I had been in Darknefs, and under the Region and Shadow of Death -, and God having mewed Mercy and Kindnefs unto me, in calling of me from this great Darknefe to the marvellous Light of his dear Son Chrift Jefus, that is, the Light of the World, thai enligbteneth every Man tbat C 5 ccmetb [36 ] cometh into the World-, I was "made will- ing not to hide my Candle as it were un- der a Buihel, or to hide my Talent in the Earth ; but in the Love of God, I was made willing to let that Light, which he pleafed by his Grace to enlight- en me withal, mine before Men, that they might come to glorify their heavenly Father, which is in Heaven^ Mat. v. 16. The next publick Service that the Lord required of me, was to go and give my Teftimony for him, and to warn a Company of People to think of their latter End, who were met to dance and to play, at that they called a Merry- righl) not far from my Matter's Houfe. When I came within the Room where they were dancing, the Fidler ceaied playing, and they dancing \ I declared the Word of the Lord among them. That which was chiefly before me, was that of Job , They fend forth their little cnes like a Flock, and their Children dance. They take the 'Timbrel and Harp, and re- joice at the Sound of the Organ. They fyend their Days in Mirth, and in a Moment go down to the Grave, Job xxi. n, 12, 13. *When I had difcharged myfelf of what lay upon me, I parted in Love and Peace from them, and they thanked me for my good [37 I good Exhortation, and fome of them came to fet me Home. About this Time, 1658, I heard of one, that was called a Quaker^ who was come from Ireland to Llanvilling^ x Town in this County of Montgomery, and in the Love of God I went upon the Firft- day of the Week to vifit him, where we had a comfortable refrefhing Meeting together, and the Lord's Prefence was with us, though we were Strangers one to another, as to the outward, yet we had Fellowfliip and Unity one with ano- ther in the inward Life of Righteoufneis-, his Name was Roger Pritchard, He tar- ried not long there, but went back again to Ireland ; though it was faid, he came to thefe Parts with an Intention to ftay here, and to bear his Teftimony for God in this dark Corner of North -Wales ; but he not being faithful to God, who fent him here, as he was going back he fuF- fered great Loffcs by Sea, and lofb his good Condition alfo, and turned back to the Vanities of the World, which was a great Sorrow and Exercife to me : But the Lord vifited him again, as may be feen hereafter. Thus I was left alone- again. C 6 Icon- [38 ] I continued, as the Lord made way for me, to vifit thofe in whom I found any Inclination to the Things that were good, and there was one William Davifs convinced of the Truth with me, I was alfo made willing to vifit the Independent Meeting, and thofe People that I for- merly belonged to, that were a feparate People, gathered together chiefly by Va- v.ijor Powell, before-mentioned, a zea- lous Man in his Day. But when Truth broke forth in this Country, I bting the firft that came to receive it in thefe Parts, did feparate rnyfelf from them, in Love to that blefifed Truth that I received, and it became my true Teacher. So Vavafor Powell proved angry, and preached much againft the Quakers, their Way and Prin- ciples-, 1 hearing this, Came to a Place called Cloddiecochion, near Welch-Pool, to their Meeting, expecting to find him there ; but he was not there. John Grif- fitkfSt a Juftice of the Peace in thofe Days, was preaching there. When I came in among thtm, they feemed un- eafy -, and when I had an Opportunity, I bore a Tcftimony for God, and his Son (Thrift Jefus, his Way, Truth, and Peo- ple, which they preached againft. When I had done what i had to fay, he went on, f 39] on again ; and when I found fomething more upon my Spirit to declare among them, this John Griffithes commanded to take me away ; and a near Relation of mine, that owned the Houfe, took me in his Arms, and led me out of the Houfe through the Fold, and through a Gate that opened to the Common, and Ihut the Gate after me. There I fate un- der an Afh-tree, weeping and mourning to fee the Blindnefs, Darknefs, and Hard- nefs of Heart, Pride, and Haughtinefs,. that were come over a People who once were loving, kind, and humble in Spirit. As I fate weightily under a ferious Confi- dtration, what and when would be the End of thefe Formalities and Hardnefs of Heart, I prayed to the Lord for them. And the Word of the Lord came to me, That though they put me out of their Houfe t yet in Time they would come to own 'Truth, and that Houfe /hould le a Meet- ing-place for Friends. Of this, a farther Account may be feen hereaiter. So I wenc away, well fatisfied with the Love and Goodnefs of God to me that Day, in giving me Comfort and Confolation, for my Tears of Sorrow and Affliction, that i met with a little before j and I re- membered the Saying of the Apoftle, Hcb. [40] Heb. xii. ii. Now no Chaining for the prefent feemetb to be joyous, but. grievous ; neverthelefs, afterward ityieldeth the 'peace- able Fruit of Right eoufnefs^ unto them "which are exercifed thereby. After this, I ftill waited to know the Will and Counfel of God, and that he might dired me in my Way, and order my Steps in this my fpiritual Travail ; for I had none to look unto, but to him alone, who w5s all-fufficient to carry on the Work which he had begun, tho' often by weak, poor, mean, and contempts ble Inftruments in the Eyes of the World. Well might I lay with the Apoftle, But God hath chojen the fooli/h Things of the World, to confound the wije ; and God hath chofen the weak Things of the World, to confound the Things which are mighty \ and bafe Tiings of the World, and Things which are defpifed, hath God chofen, yea y and Things which are not, to bring to nought Things that are, i Cor. i. 27, 28. About this Time I went to vifit fome young Men, my former Companions in Profeflion of Religion j two or three of them were convinced, and received the Truth. When we were come to the Number of four,, it was with me, that we ought to meet together in the Name of the the Lord; for T remembered the Promife of Chrift, \\ho laid, Where two or three are gathered (ogether in my Name, there am I in the Midft of them, Mat. xviii. 20. So we all agreed to meet together, but none of us had a Houfe of his own to meet in. We determined therefore to meet upon a Hill in a Common as near as we could, for the Conveniency of each other, we living fome Miles diftant one from another. There we met in Silence, to the Wonder of the Country. When the Rain and Weather beat upon us on one Side of the Hill, we went to the other Side. We were not free to go in- to any Neighbour's Inclofures, for they were fo blind, dark, and ignorant, that they look'd upon us as Witches, and would go away from us, fome crofting themfelves with their Hands about their Fore- heads and Faces. Thus we continued for fome Time, till two of them left me , one of them was put Apprentice by Friends to Wil- liam Shewen, of London. The other young Man was a Soldier in Oliver Cromwell's Days, and he got as foon as he could, to be cifbanded, fo he went to hire) and lived among Friends. The [42] The third was one William Davies, that lived hard by me, and we met together for fome Time ; but one Time he ftaid longer than ufual, and a foul dark Spirit poflefled him, fo that the little Time we were together, was not comiortable to me , and when we had broke up the Meeting, by way of Difcourfe, he afk'd me, How 1 did think we Jktuld ftand in the Face of a whole Country ? I anfwered him with great Zeal ; The Serpent, the Serpent, the fame that beguiled the Wo- man in Paradife^ hath beguiled thee;- thou wilt not be able to Hand. And while we were yet difcourfing, I law my Matter coming, who was alfo convinced, but was not faithful to that good Spirit, that convinced him of the Truth, and mewed him what he ought to do, but did it not, yet he continued loving to Friends, and frequented their Meetings to hia latter End. As I looked back, . 1 law him coming towards us, with two Women following him, the one was his "Wife, my cruel Miftrefs, the other 'was his Sifter ; they both had Staves in their Hands, and when they came unto us,, the Sifter began to beat her Brother my Mafter, and my Miftrefs fct a beating of W t Dalies. So his Trial carne very quickly, C43 1 quickly, and W. Davies came no more to meet with me, nor any other Friends, for many Years ; yet he afterwards came among Friends, and continued with them to the End of his Days, and was buried among them. It fo happened that I had never a Blow among them, and if" I had received any, I had learn'd of Chrift Jefus my Lord and Mafter, to fuffer patiently for his Name's- fake, and not to depart from him, though my Trials, Tempta- tions, and Afflictions were not a few ; fo that I might fay v/ith the Apoflle, But none of thefe Things move me, neither count I my Life dear unto myfelf, fo that I might fimjh my Courfe with Joy ^ Acts xx. 24. a Cor. iv. 17. Mat. x. 37, 38, 39. Thefe young Men going away thus, I was left alone again, but ftill 1 kept waiting upon the Lord, to know his "Will and good Pleafure concerning me ; and when the Time of my Apprenticeship was over, I found ^Freedom to go to London^ to vifit Friends there, which was in the Year, 1650-9. And rinding many good and living Friends there, I fettled to my Trade, being a Felt-maker, and very well latisfied I was, that I could go to Meetings, and follow my Bufinefs. When any thing would come to my Mind, [44] Mind, of this my native Country, barren and uninhabited with Friends and Truth, I endeavoured to fliut it out, and to keep where I was, and- 1 did what I could ; but all my fair Pretences and Reafonings would not do, difobedient to the Lord I was, and Trouble, and Sorrow, and Judgment from the Lord oimeupon me, for not obeying his Command, to go to my own Country to (land a Witnefs for him there. In this my Difobedience, I continued till I loft his Prefence, and lie fmote me with Trouble within, and l\ii;i in my Bones, that I could not work nor labour. In this Time Friends of London were very kind and careful of me, and would freely have adminiflred unto me, but I was not willing to accept of any Thing from them, fo long as I had of my own. My Pain of Body and Spirit increafed upon me, till at lad I was forced to bow to the Will of the great God, who was too ftrong for me -, and reafon- ing with him one Night, upon the Bed of my Sorrows, he (hewed me clearly, that / was to go to my own Country ; and I was made willing to give up to go, if he would be pleafed to let me know his Will and Pleafure by this Sign and To- ken, that be would remove my Pain. I alfo [45] alfo reafoned with him thus, That I was alone, like a Pelican in the Wildernels, or a Sparrow on a Houfe-top. The Lord ftill commanded me to go, fhewing that he would provide an Help-meet for me. And when I had made a Covenant with the Lord to go, immediately my Pain was removed, and I had Peace and Quietnefs of M ind and Spirit. I arofe next Morn- ing, and went to my Work ; and when thofe tender Friends, that had a Regard for me in my Sicknefs, came to fee me that Morning, I was gone to Work ; which was to their Admiration. So the Lord gave me a little Time, and he alone provided an Help- meet for me , for I prayed unto him, That me might be of his own providing, for ic was not yet manifeft to me where fhe was, or who me was. But one Time as I was at Horfelydown Meeting in South- wark, I heard a Woman- Friend open her Mouth, by way of Teftimony, againft an evil ranting Spirit, that did oppofe Friends much in thofe Days. It came to me from the Lord, That that Woman was to be my Wife, and to go with me to the Country, and to be an Help-meet for me. After Meeting I drew fomewhat rear to her, but fpoke nothing, nor took any 1 46 ] any Acquaintance with her, nor did I know when, or where I mould fee her again. I was very willing to let the Lord order it as it feemed bcft to himfelf, and therein I was eafy ; and in Time the Lord brought us acquainted one with ano- ther, and me conkfcd that me had fome Sight of the lame Thing, that I had feen concerning her. So after feme Time we parted, and I was freely refigned to the Will of God ; and when we came together again, I told her, If the Lord did order her to be my Wife, me mud come with me to a ftrange Country, where there were no Friends, but what God in Time might call and^ guher to himfelf. Upon a little Confi deration fhe faid, If the Lord mould order it fo, me muft go with her Hufband, though it were to the Wildernefs , and being fome- what fenfible of the Workings of God upon her Spirit, in this Matter, fhe was willing to condefcend in her Mind to what he wrought in her : But by hearken- ing to one who had not well weighed the Matter, me became difobedient to what God had revealed to her; which brought great Sorrow and Trouble upon her. I went to fee her in this poor Condition, an.4 I retted fadsfied with the Will of God [47l God in this Concern, being freely refign- ed, if the Lord had wrought the fame Thing in her, as was in me, to receive her as his Gift to me ; and after fomc Time, we waiting upon the Lord toge- ther, me arofe, and declared before me, and the other Friend who had begot Doubts and Reafonings in her Mind, That in the Name and Power of God me conferred to be my Wiie, and to go along with me, whither the Lord mould order us j and I faid, In the Pear of the Lord, I receive thee as the Gift of God to me. So I rcfted fatisfied in the Will of God, for a farther Accomplimment of it. Under a weighty Confideration, which Way to take each other in Marriage, we concluded to lay our Proceedings before our Eiders, and efpeciaily our ancient Friend George Fox ; (People in thofe Days were married by a Prieft, or before a Jullice) aod 1 told G. Fox t we thought to take each other in a Pub! ick Meeting ; fo he dcfired the Lord to be with us. And when we law our Clearnefs in the Lord, we went -o ; .he Snail Meeting, in tfcwer-ftreet* London, in the Morning ; and in th Afternoon to Horjelydown, Soutfaoark, and in that Meeting, being the [48 ] the 26th of the fourth Month, 1659, in the Prefence of God, and that Affem- bly, we took each other to be Man and Wife. God alone knew our Innocency and Integrity in going together. It was not' for Gold nor Silver, nor any outward Thing , but to be ferviceable to him in our Age and Generation, and to ftand Witneffes for him and his blefied Truth, where he fhould fend us. I might fay with 'Tobias, Thou madeft Adam, and gaveft him Eve bis Wife* for a Helper and a Slay; of them came Mankind. Thou haft faid,' // is not good that Man Jhould be alone, let us make him an Aid like himfelf, Tobit viii. 6, 7. Soon after, in the Lord's Time, we made what Hafte we could to come to the Country, where we believed the Lord would have us to be, and we faid, O Lord, if thou wilt go with us in our Wa\, and give us Bread to eat, and Raiment to put on, then, Lord, tbou Jhalt be our God ; and the Lord was with us in all our Jour- ney, and gave unto us his fweet and comfortable Prefence. Soon alter we came to Welch-Pool, thofe Profeflbrs, who had been and were in great Power, began to be faint-heart- ed, [49 ] ed, becaufe of the Report of bringing in King Charles the fecond ; which in a little Time was accomplifhed, and thofe that were in great Pomp, were brought to Prifcn -themfelves. And I was had before the firft Juftices that were made in thefe Parts by the Authority of King Charles the fecond, in the Year 1660, notwithftanding I was a Prifoner to the Magiftrate of the Town. When I went up before them, many of the People of the Town followed me, to fee what would become of me, and to what Pri- fon they would fend me, or what Punifli- ment they would inflict upon me. But the Lord was with me, and 1 feared not Man, whofe Breath is in his Noflrils, but the living X3od, whom I defired to obey in all Things. When I was come into the Room, it being in the Night, the High-Sheriff, Colonel Moftyn, and the Juftices, flood as People in Amaze, to fee me come with my Hat on my Head amongfl them, arid fpoke not one Word to me for fbme Time. In a little while, I afk'd them, Whether they fen for me there ? They faid, They did. One of the Justices afked me, Where 1 had that new Way * and flrangs Religion ? I an- fwer'd him, It was the good old Way that that the Prophets and Servants of God lived and walked in ; and that Way I had found, and defired to walk in it all my Days. That Juftice was peevifh, and laid, 1 think the Man is mad -, I think we muft have him whipt -, though I anfwered them according to Scripture, yet they were ignorant of it. They demanded of me to take the Oath of Allegiance and Su- premacy : I told them, That my Lord and Mailer Chrift Jefus, and his Apoftle James, commanded me, not to fivear at all. They had a Prieft with them, who took upon him to queftion me. The fii ft Thing he afked me, was, Which was Jirfti Reafon or Scripture ? I told him, Reafon was before Scripture ; God made Man a reafonable Creature^ in his own Image : and the firft Part of the Scrip- tures now extant, was writ by Mofes : The Apoftle tells us, That the Law came by Mofes, but Grace and Truth came by Jefus Cbrifl. I farther told them, That holy Men of God gave them forth as they were moved by the Holy Gboft. As to this, they Itemed to be fatisfied. But the Prieft put fome enfnaring Queftions to me , and when I perceived it, I afked the Juftices, What that Man was? Whe- ther he was a Juftice of the Peace, or not? not? And, Whether he was not a Prieft? They faid, They look'd upon him to be a fit- ter Man than them/elves to difcourfe with me about Religion. I told them, I thought he was as the High-Prieft among the ws^ who put eninaring Queftions to Chrift, when he was brought before them, to feek to make him an Offender ; and turned myfelf to the Juftices, and de fired them to take Notice of that Man 4 who laid thofe enfnaring Queftions, to Peek to make me an Offender. Then the Prieft left me, and the Juftices afked me, feeing I would not take the Oaths, IVhe- tber I would give Bail ? And faid, They would take my Father's Bail for my good Behaviour. I told them, My Caufe was uft, and I was innocent, and would give them no Bail, for Truth binds me to my 2jood Behaviour. Then the High-She- riff, a very fair Man, told me, / was a ftrange Man y an~d of a ftrange Perfwafion, to come "with my Hat uax my Head among them, and would not take the Oaths, nor live Rail. Tou know^ faid he, that Paul 'aid to Feftus, Noble Ftftus. 1 told him, That Paul had tried FejluSj but I had not as yet tried him , and it might be, that I might fpeak of him, Noble Sheriff. Upon this they were moft of them vtrry D pleafanc. 1 52 ] pleafant. He afked me, Whim I did know there? There were feveral Juftices my Relations prefent, who very well knew me, but 1 made mention of none of them , but told him, I knew the Chief' Magiftrate of the Town, Charles Jones, whofe Prifoner I. was. Then they called for him, and afked him, Whether he knew me ? He faid, He did very well, for I was born and bred in the Town among them, and was a very honed young Man all along ; but, faid he, what De- vil he hath now, I know not. They afked him, Whether I "joas his Prifoner ? He faid, I was. Then, laid the Juftices, take him again to your Cuftody. As I was going out of the Room, I told them, That I brought a good Hat on my Head there, but was going away without it, for fome of the bafcr Sort had convey'd it away, but the Juftices made diligent Search about it ; io it was brought me again, and put upon my Head, and they parted with me very iriendly, and the Town Magiftrate took me a little iicm them, and bid me go Hvme to my Wi;e and Family. Mpny oi the Inhabitants of the Town accompanied me Hon-e,} -ait- ing God in their Way for my Deliverance, or feveral Things were thru;:r.:d a^ ^ me; [ 53 ] . me ; but, bleffed be God, Truth was over all and had Dominion ; and the Witnefs of God was reached in many of them, and the High-Sheriff continued loving and kind to Friends, and ready to ferve them in what he could all his Life- time, asalfo was his Deputy-Sheriff, and feveral other of the Juftices. About the third Month, 1660, many of thofe Profeflbrs, Captains, Lieutenants and Soldiers, that were in Arms in Oli- ver's and Richard Cromwell's Days, were put in Prifon in the Town of Montgomery. My Wi.Ss and I did forefee, that IJbould befenttbereto them, though I never was a Soldier, nor bore any Arms, for either Side. And in a little Time, there came a Troop of Horfe for me, to bring me to Prifon. My Relations offered to give Bail for me, but it was not accepted. So I went to acquaint my Wife of it, and to make myfelf ready to go with them. One of the Sddiers came up Stairs after me, with a Piftoi and naked Sword, and my Wi> railing herll-lf up, ar.d fitting in Bed, being delivered but" three Days before of her firil Child, (he faid, Dear Hit/land^ be faithful to God, whatever becomes of me. The Soldier flying her, retreated back. So I went down to the D 2 Troop t 54] Troop of Horfe (landing in the Street before my Houfe. There was among them one bad Man, that run away in my Father's Debt, threatned to compel me to follow his Horfe's Heels on Foot many Miles. But by this Time feveral of the Aldermen, and others of the Town, were gathered together in the Street, who defired this Man, and others -of the Troop, to let me alone for that Time, and they would engage Body for Body, that I mould be in Prifon next Morning ; but they could not prevail. At length fome of the Aldermen fell into a Rage, and bid them, meddle with me if they durft ; and bid me go to my Houfe, which I was not willing to do, for great Fear came upon me, left there fhould be a Quarrjl among them concerning my Going or Staying. But one or two of the Aldermen, being more confi- derate than the reft, defired their Pa- tience till the Captain might be fpoken with, who was then in Town. He foon granted that I fliould flay at Home that Night, and be in Montgomery Prifon next Morning, and was ungry at that bad Man for his Incivility towards the Aldermen that interceded for me; ibr the Captain knew I was a peace- able 1 55] able Man, and never concerned myfe"i in fighting tor one Side or other. When the Troop had their Orders, they went on their Way ; and I praifed God in the Multitude or" his Mercies, that there was not Blood fhcd that Day ;. ior many of the young Men of the Town, with the Aldermen, were gather'd together with- Clubs and Staves, faying, What fhould a Town's-born Child be Jo abufed by juch a bad Fellow as that was-, before- mentioned : My Heart often trembled within me, left any thing mould fall amifs in this Tu- mult ; and I defired them o/ten, before they went to the Captain, that I might go along with them towards my Pri- fon. So that Night I ftaid at Home, and next Morning took my Journey towards my Prifon at Montgomery. I avoided the Houle of my Uncle, a. Juftice of the Peace in this County, near my Way, and Brother- in- Law to this Captain, left he mould flop me from going to Prifon. So I went there myfelf alone, and told the MarfhaJ, John Mafon^ that I was come a Prifoner , and he took me up to an upper Garret for my Lodging, but I had the Liberty of the Houfe, as well as other Prifoners, there being many Prejbyterians^ Indepen- D 3 1 56 ] near Wem^ in Sbrofjhire. Here our Friend William Gibjbn and I were taken Prifoners, with about 25 or 26 more, and fentto Shrewf- biiry. We found the Temper of the Jailer to be very cruel. He threatned us with a great deal of Hardlhip, if we did not eat of his Meat, drink of his Drink, and lie on his Beds, and give him what he demanded. We toid him, We were the [ 59] the King's Prifoners, and demanded a free Prifon, and Straw to lie upon ; but he in a Rage denied us that, and put us in a little Room, where there was fcarce Place for us to lie down. When Nighc came, Sleep came upon us, we being weary by travelling fo many Miles on Foot, but we were made willing and able to fuffer all Things ; fo that Night we lay upon the Boards, and it was pleafant unto us, being warm Weather, and about the Time of Hay-harvcft. The nexc Morning we were very frcfh and well,, praifing God for his Mercies and Good- nets to us, when the Jailer came to us, and afk'd How we liked our Lodging, and how wejlept ? We told him, We fkpt in Peace or Confcience and Quit end's or Mind, for we fuffered for Confcience- fake towards God, and durft not break the Command of Chrifl and the Apofllc,. who commanded us not to fwear at all. For our fuppofed Tranfgrefiion, was not only for meeting together, but for refuf- ing the Oaths of A llegiance and Supre- macy. The Jailer being a very pafiionate unconfiderate Man, would go out in the Morning from his own Houfe, and not come back till Night, and then returned fo drunken, that he could hardly fpeak or D 5 - iUnd. [6o] ftand. The next Nigh't when we went to lie down, the Room was fo little we could not all lie at once. The next Morn- ing we complained to the Jailer, that there was not enough of Room for us all to lie down, and defired him to let us have a little Straw, but it would not be granted us. By this Time the Friends of the Town had Liberty to come to vifif us, and to bring us in fome Provifion ; and whf n the Door was opened for us to go into another Room, there being a Bed- ftead with Cords in that Room, William Gibfon and I lay upon the Cords, and next Morning we iound, that the print of the Cords was not only in our Clothes, but in our Skin alfo, fo that it had been cafier for us to have lain upon the Beards, as we tiki before. By this Time, having well obfcrvcd the Jailer's Humour and Tem- per, 1 began to be uneafy in jmyfelf to let him alone ; fo I watched him in the Mornirg upon his firft rifing, when he came to the Court before our Prifon Door, and began to difcourfe with him about the Prifoners that lay in fuch Hardlhip. 1 told him, They werehoneft Men, and moft of them Matters of Families, and h^d good Reels to lie upon at Home, but rxiw they were content lor Chrift's and the f 61 ] the Gofpel's Sake, to fuffer that Hard- fhip. I defired him, to let them have Liberty to go to their Friends in Town at Night, and to come 'there in the Morning, and if he would not be pleafed to grant them a little Straw, then to let them go lie in their own Beds ; which he furlily denied, calling them a Company of Rogues and Knaves, and fuch like Terms. He afked me, What made ire plead for them ? I told him, they were my Friends. He anfvvered, Why your Friends? You are no Quaker, ' are you ? I fhicl, I am called a Quaker. He anlwered, Ton d') not look like a Quaker ; and he looked me in my Face, and on my Hands and Body. I dtfired him, not to dif- grace me fo, as to tell me, I was no Quaker. Then he afked me, Where I lived ? I told him, when I was at Home I lived at Welch- Pod, and my Family was there. But, (aid he, where are you now ? I afked him, Whether he did not know I was a Prifoner there with my Friends ? And he afked me, Whether I did lie upon the Boards with them ? I told him, I did. He faid, he was forry for it i but went away in Anger, being much ciii- contented in himlelf". I did not fee him till next Morning, at which Time I went D 6 to [62 ] to him again, and friendly difcourfed with him , he faid, He enquired about me in Town, and I might take the Liberty of the Town. I acknowledged his Kindnels ; but told him, it would be no Comfort to me, to have the Liberty of the Town, and leave my Friends and Brethren there. HefaiJ, Then I might flay thdre with them. So I did not 'Ice him till the next Morn- ing, and then I went to him again. He was fo crofs and ill-conditioned, he would not fuffer any other Frier. d to fpeak to him. IVilliam Gibfon did fo judge him ior his \Yickednels, that he kept him dole in a Room by himlclf. A r ter five or fix Nights lying on the Boards, 1 pre- vailed with him, that Friends might have tl.e Liberty oi the Town in the N ight, ar.d be there in- the Morning. So the next Day he began to be more friendly to us. After fome Days, I defired our FYiend -John Millington to come with me to the Jailer's Houfe, to fee whether we could have Leave to go Flome till the Affizt-s j but then it was not granted ; but h - told me, If I f leafed, I might go Home till then. I told him, he might as iVcc'y let them go as me, for m oft of them Iwed in the County, and 1 lived out of the County i but no more could we have [63 1 have that Time of him. I was uneafy in myfelf (feeing I had got a Place in him) to let him alone, and prefied for my Friends farther Liberty. A little Time afterwards, by ferious Arguments, as it was Harveft Time, and hard for their Wives, or fome of their Families, to come with weekly Necefiaries for them, I, with my Friend John Millington, prevailed with him to let them go, and he took our Words for our Appearance at the next Affize. Through the Goodnefs of God, we all returned together to Shrew/bury^ to our Prifon before the Afiizes, and found a great Alteration in the Jailer ; he was very low and mournful. He had loft a Prifbner, a Malefactor, and was to be tried for his Life for his Efcape. He was very loving and kind to us, and let Friends go themfelves to Bridgenorth^ about 14 Miles, where the Affizes was then held ; and he defired me to flay with him in his Affliction, and not be much from him. He faid his Life was at Stake, and if God and the Judge would fhevr him any Mercy, he faid, it was upon our Friends Account, and not for any De- ferts that were in himfelf, for he confcffed he had been too fevere to us , but not- withftanding, faid he, you arc merciful Men, r 6 4 ] Men, and can forgive Wrongs and In- juriv-s When we came to Eridgenorlb> we were pur in a 1-rge fpacious Room in the Houfe of Correction, to be there in the .Day-time, that we might be all together, and ready when cail'd for ; but we had Liberty of going in and out for Lodging, and what Nec-faries we wanted , no Keeper being over us, but what we fet ourielves to Ic'ik to the Door, and that too many Friends might not be out ac once > and thole were not to ftay out too long. We fcw it was convenient, that Friends fliould go out by two and two, to walk the Streets , for it was a ftrange Thing to People to hear of Bakers. Once it fell to my Lot to be at the Doer, (though the Door was always open, that fuch who would, might come and fee us ; with feveral of whom we had Reaibnings and Difputes about the Way of Truth and Righteoufnefs) there came one, who appeared fomething like a Gentleman, and afk^d me, Whether be jnight fee the Quakers ? I defired him to walk up along with me, and he mo- ! \ l;:e them. When I had brought hi;n up L o tnc Room where Friends were w.. Iking, I told him, Thole were they. He anfwered, *TbeJe be Chrii- tians, [6 5 ] tians, like ourfehes ; but izher" are the Quakers? I told him, Thefe vicrc they that were called Bakers. He iifked me, Whether I was one of them ? I anfwered him, I was one fo called. I had an Op- portunity to declare to him the Way of Truth, and that the Name of Quaker was given to us in Scorn and Derifion ; and he departed very friendly. Some People were fo blind and dark in thofe Days, that they Jook'd upon us to be fome ft range Creatures, and not like other Men and Women. They would gather much about us in the Town, and we had good Opportunities to fpeak of the Things of God to them. But I was pretty much with the Jailer, waiting when his Trial would be/, and when it came, I went with him, and itood fomewhat near him, which he was very glad of. The Jury cleared him, being not found guilty of a wilful Efcape ; which was Gladnefs to him, and Satisfaction to us. And when the Affizes was near at an End, the Judge returned us to one Juftice Holland^ ex- cept William Gibjon^ to whom the Judge put it, Whether he would go Home, if he ivere difcbarged ? But he could not make the Judge fuch a Promife as he required, fo he was committed again to the fame Prifon j [ 66] Prifon ; but we were freely and friendly difcharged, having had good Service in that Town, and the Lord was with us, and brought us fafe Home, to the Com- fort of our Families and ourfelves ; and we have Caufe to blefs and praife the Name of the Lord for ever, for all his Mercies and Goodnefs to us all along, in the Time of our Afflictions and Perfe- cutions. We could fay, Surely God is good to Ifrael, and unto ail them that draw nigh unto him with an upright Heart. In the Year 1662, a farther Concern came upon me about Meetings in this Country. One that was convinced in the Prilon of Montgomery^ when I was there, viz. Cadwalader Edwards, who lived near Dolobran, prom i fed mt that we fhould have his Houfe to keep a Meeting in. I went to know, whether he would pjr.'brm his Promife, which he readily granted i and I appointed the Day and Time with him, which he gave Notice of to his Neighbours thereabouts. I being deftitute of a Friend to accompany me to the Meeting, depended upon the Lord, that he would provide a fuitabie Companion to go with me. And my Wife going to Shre-wflury^ I told her of the Meeting, and defired her to fpeak to Friends there of 1 67] of it, that if there was any publick Friend there, he might come Home along with her. There happen'd to be Richard Moor 9 of Salop, a worthy and faithful Labourer in the Gofpel, who came along with her to our He ufe in Welch-Pool. This was iri the ninth Month, 1662. A Day or two after, we went to the Meeting, where came in Charles Lloyd, of Dolobran, who was formerly in Com million of the Peace, and had been in Election to be High- Sheriff of that County, and alfo feveral of his well-meaning Neighbours, fome of them were Profefiors, belonging to the fame People that I formerly belonged to. The Lord was not wanting, but afforded unto us his good Prefence ; Life and Pow- er came from him, that reached to the Hearts and Understandings of moft of the People then prefent, who gave Tefti- mony to the Truth, Life and Power of God, that appeared with us that Time ; and in the Love, Fear, and Life of Truth we parted. The next Morning we went to vifit Charles Lloyd, of Dolobran, who tenderly received us, and feveral that were at the Meeting, came there that Day ; where we had a fweet, comrortable, refrefliing Time, in the Prefence of the Lord j as it is [68 ] is faid, In bis Prejence is Fulnefs of Jov, and at bis Right Hand there are Ple.ijurcs for ever mere > Pfil. xvi. 1 1. The Report of this Meeting went through the Country, iome laying, That mod of that Side of tta Country were turned Quakers. Whereupon divers were fent for, before Edward Lord Herbert , Baron ofCberbvry, to a Place where he then lived, called UjJJin, about three Miles from Dolobran. After fome Dif- courfe with them, he fent them to Wdcb- Pool to Prifon, for refuting to take the Oath of Allegiance and Supremacy, which they re;ufed, becaufe they could not fwear at all ; they being about fix fent together, viz. Charles Lloyd, Hugh David, Richard David, Cadwalader Ed- wards, Anne Lawrence, Sarah Wiljon^ &c. where they were continued very clofe Prifoners. In a little Time were added Prifoners to them, William Lewis, and Margaret his Wife, who were Owners of the Houfe at Cloddiecochiotiy before- mentioned, where I was moved to go, about the Year 1 657, to a Meeting of the Profeffors, after- wards die Place of my Abode. This William Lewi:, my near Relation, was he that led me out 'of the Houfe to the Common, [69 I Common, and fhut the Gate againft me, as before related, pag. 39. And thus the Word of the Lord was fulfilled, that came to me then, That thofe People Jhould own and receive Truth, and that Houfe fhould be a Meeting-houfe for us, which it now is, and hath been thcfe forty Years. The Oath of Allegiance and Suprema- cy being tender'd to them, they could not take it for Confcicnce-fake ; Swear- ing at all being forbidden by Chrift, and his Apoftle James ; fo they were fent to Prifon, and continued Prifoners there. Edward Evans alfo, an honeft fubftantial Man, was committed to Prifon for the feme fuppofed Offence, who was con- vinced fome Time before j I having had fome weighty Difcourfe with him about the Things of God. He told me, when he was in Prifon with favafor Po- well, with many more of their Brethren in Pool Jail, that Vcwafor leaning upon, a Window of their Prifon that opened to the Street, faw me and my dear Wife pafs by, and faid, Behold Zacharias and Elizabeth : // was faid of them, That they walked in all the Commandments of God blameltfs. This Edward Evans, and fome others of the Prifoners, looking out through the Window, faw us two called Quakers, that he and others a little be- fore had preached feverely againft. They looked upon it, that the Lord had forced him to give that Teftimony of us, and icveral of them, as Edward Evans faid, were convinced by that Teftimony of his concerning us ; and in fome Time after came to live in Obedience to the Truth, and fuffer'd for it. Thefe Prifoners were kept very clofe, fome of them were fubftantial Freehold- ers, who were put in a dirty nafty Place near the Stable and Houfe of Office, be- ing a low Room ; the Felons and lother Malefactors in a Chamber over Head, their Chamber-pots and Excrements, &V. often falling upon them. Charles Lloyd, who was a littie before in Commiffion of the Peace, was put in a little fmoaky Room, and did lie upon a little Straw himfelf for a confiderable Time j and at length his tender Wife Elizabeth, that was of a confiderable Family, (Daughter of Sampfon Lori, near Pembroke, in South Wales) was made willing to lie upon Straw with her dear and tender Hufband. And thir. they both, with the reft of Friends, did rather cbufe to Juffer Afflitfion with the People of Ged, than to enjoy the Pleajures of Sin for a Seafon. Iftaid f 7> 1 I ibid at Home with them for fomt Time, keeping our Meetings in Prifon ; but at length the Jailer had ftricr. Charge to keep me from among them, alledging, that I Itrengthen'd them in their Way and Principles ; and when the Jailer.kept me out, I went to a Neighbour's Back-yard, having Leave of him to fee them, and fpeak with them. The Sufferings of Friends being now very great, and ftill increafing, they fent the following Paper to the Quarter-Sef- fions held at Montgomery. To the Juftices and Magiftrates of this County of Montgomery. FOrafmuch as it is not unknown to you, That we, who by the Scorners'oi this World (that know not God) are called Quakers, are detained and kept clofe Pnloners, only for the Tcftimony of a good Confcience to- wards God and Man, our Friends not being fuffer'd to vifu us, tho' Drunk- ards, Liars, Tnieves, and Robbers, are aoc debarr'd of their Friends Admit- ' tance [?*] < tance to them. This unheard-of Cru- c city, were enough itfelf to eftablifh us * in our Ways, if they were never fo er- * roneous, as you fay. This we are per- ' fwaded in our Hearts, that never did Chrilt, nor any of his Apoftles, ufe * this, or any other Way of Cruelty, or * Perfrcution, to convince any of their ' Errors, but contrary wife, by found * Doctrine, and good Converfition, and ' doing unto others, as they would they c Jhould do unto them , for that was the * Rule that Chrift left to true Cbri/ltans. * Now confider, in the Sobernefs of your Hearts and Spirits, that if you * were in our Condition, would not you defire your Enlargement ? And feeing * it is the King's Clemency, in a Dcclara- * tion bearing Date the 26th Day of * December, 1662, wherein he fays, He ' is glad to lay hold on this Occafion, to re- * eftablifh and renew unto all bis Subfe&s * concerned in tho/e Premiss, indulged by * a true T&ukmtcfs of Cwfcience. This < Affurance and Confirmation of his Pro- mife made at Breda, upon the Word * of a King, viz. ' We do declare all Liberty to tender Conscience*, c.nd thai no Man (hall be di/quieted, or called in quejiion for Dif- 4 ferences [73 ] * fircnces of Opinions in Matters of Re- 4 ligion. And moreover, he faith, in * the fame Declaration ; As for what cvn- 4 cerns the Penalties upon tkofe, who living 4 peaceably, do not conform theretinto thro* 4 Scruple and Tendernefs of mifguutedCon- * fciences, but modejll-^ without Scandal, 4 "perform their Devotions in their own 4 Way. We underftand by thtfe Words, 4 viz. That it is his Fatherly Care, to -pub- 4 lijb this his Declaration, to (lop and pre- * vent all other a filing, according to for- ' mer Afts made againft Liberty of tender * Confciences. And we hope that you ' will be as favourable to us, your Neigh- ' bours, (feeing Power is committed to ' your Hands) as the King, being chief 4 Magiftrate, is unto his Subjects. Thcfe * Things have we feen fit and convenient 4 to lay before you, that you may un- 4 derttand, we are not ignorant of the * King's Clemency towards "us. And we * (whofe Names are underwritten) do 4 wait the fulfilling and performing this * one other Word more of a King, by ' you who profefs yourfdves to be his ' Obedient and Loyal Su'-jects. Not- ' withftanding all which tormer Words * and Promifes of the King, the Supream ' Magiitrate, we have been perfecuted ' more [74] * more by you, his inferior Magiftrates ' in this County, than in many other ' Counties. And farther, that you may ' be left without Excufe for that, if you ' do perfecute us, it is without any Caufe 4 from us, or any Order from the Su- ' pream MagiftraLe, the King of Eng- * land. If you do Juftice herein, the ' Lord will blefs you ; if not, Sin will * lie at your Door. ' Thefe from your Friends, that de- * fire the Good and Welfare of your Souls * and Bodies, that have received the Spi- rit of Meeknefs ; that can pray lor. them that perfecute us, and defpite- fully ufe us, who in Patience and Long- ' fuffering are content to fubmit to the * Will of God, who renders to every c Man according to the Deeds done in the Flefli.' Humphry Wilfon, Sarah Wilfon, Richard Davies, Margaret Lewis, Edward Evans^ Catherine Evans, Charles Lloyd, Anne Lawrence. Hugb David, William Ltwis, The [75] llje' foregoing Paper was fent to tie Magiftrates at their Quarter-Selfiotis, held at Montgomery, the Stb Day of the eleventh Month, 1662. A Copy of it alfo was fent to the Chief Juftices at JLudlow by the Jailer, together with another Paper directed to them. A little Time after this I went to Penllyn, near Bala^ in Merioneth/hire, to vi fit fome Friends and tender Pro.efibrs there, who received me kindly, and there I fettled a Meeting among them, in the Power of God ; and from thence I came Home, where I fLiid but a little while to vifit thefe Prifoners. Soon after I went to the Houfe of Owen Lewis, at Tydd^n y Gareg, near DdegeHe, in Meri- oneth/hire, a Man that had been in Com- miffion of the Peace in Oliver's Days, and was newly come from Prifon from Bala, who received me kindly, (he was firft convinced by Thomas Briggs*) From thence I went to Robert OCCY//S, of Doly- cere, near Dolegelle, who had aifo been a Juftice of Peiice, and a Commander in Oliver's Time. He received me and my Teftimony , as did alfo Owen Humphrey of Lkuyngwril, near the Sea-fide in the laid County, (who was a Juftice of the E Peace [ 76 3 Peace in Oliver's Days) and his Father, his Brothers Samuel and John Humphrey. Thefe, with many more there, received the Truth in the Love of it, and con- tinued faithful, ferviceable Men in their Country, kept Meetings in their Houfes, and many were gathered to the Lord among the Rocks and Mountains in thofe Parts ; this was in the Year 1662. After this Journey, the Lord brought me fafe Home to my Wife and Family, to the Comfort of Friends, and oge another in the Lord. Not long after this, 'Thomas Lloyd, Brother to Charles Lio\d of Dolcbran, hearing his Brother was 'in Prifon, came irom Oxford to vifit him, having been a Student there fevcral Years, (as alfo his Brother Charles had been before him) they told me, That the great Sufferings of Friends, in that City of Oxford, by the Magiftrates, and by the wild and un- godJy Scholars, did work much upon them i and they had fome iecret Love for Friends then. So when Thomas Lloyd came Home, being fome Time with Friends in Prifon, and elfewhere, the Lord opened his Understanding by his Light, Life, and Power, and he received the Truth and was obedient to it, took up (77 ] up his daily Crofs, and followed Jefus, came to be his Difciple, was taught by him, and went no more to Oxford for Learning ; and I may fay with David, The Lord made him wifer than all his for- mer teachers. He (laid pretty much at Home, and with his eldeft Brother Charles Lloyd, and in thefe Parts. The Jailer of Welch-Pool was very cruel to Friends, and continued them in that nafty Hole before-mentioned, till Edward Evans fell fick, by reafon of the Dampnefs and Unhealthinefsof the Room, and died ; and the Jailer would not fuf- fer us to have his Body to be buried, ex- cept we would pay the Coroner, and fo clear him, as if he had no Hand in his Death , but at laft his Relations prevail- ed, without a Coroner's Inqueft, arid they took and buried him on an Hill, on the Back-fide of the Steeple-houfe in Welch Pool ; and it happened, as they were digging the Grave, they found fome Bones or a Man, and upon Enquiry in fome old Records, it was faid, There was an old Judge buried there ; and the Name of tnat Place is called everfmce, Judge's Hill. We had got no Burying- Place of our own then, but were about having one. E 2 Thomas I 78] Thomas Lloyd and I not being Prifon ers now, though (except us two) moft that were then convinced were Prifoners. 'The Report of fuch who were turned Quaker S) being fpread Abroad, they were loon fent for b'eibre a Magiftrate, and the Oath of Allegiance and Supre- macy was tendered both to Men and Women , and they for Con fcience- fake refilling ir, were lent to Prifon, in order to \>t premumred. My Friend Thomas Lloyd and I were moved to go and vifit mcft of the Jul- tices that had a Hand in committing Friends to Prifo.i ; we began at the iar- thtfl Juftice towards Muchynlleth, arid came clown to Edward Lord Herbert, B.iron of Cher bury, at LlyJ/in aforefaid, who had committed Charles Ltojd, and j^veral other Friends , we underftood on .the Way, that he was at a Bowling green, ;ind fcveral with him, near a Place called the Cann-Ojjice, near the Highway- fide, And not far :rom Ll\ffm^ where we be- Jieldthern bowling. We confidered with each other, which way to take, there being a pee vim Prisft, the laid Lord's Chaplain, with them j fo I afked 'Thomas 1^,'oyd, Whether he would engage the ^rieft in Difcourfe, or ^go to the faici Lord ; [ 79 I ord , which he chofe, and got into the 1 Green leaiurly towards him, where moft of them knew 'Thomas > but he went not in their complementing Pofture. He (laid there but a little while,' and they broke up their Game, and while he dif- courfed with the Lord Herbert, \ dif- courfed a little with the Pritft. Lord Her- bert coming towards the Pritft and me, hs (aid to the Fried, Mr. Jones, ivbat have you got there? He anfwerecl, A Quaker^ and Habsrdaflier or Hats, that Jives in Welch Pool Oh! laid Lord Her- berty I thought, he was fitch an one, be keeps lis Hdtfofaft ufcv the Block. Then he intending and preparing to come down a great ftecp Ditch, I ftepped down to- lend him my Hand to help him ; ano- ther Prieft would have ftepped between me and him, but Lord Herbert reibfed the Prieft*s Help -, and flopping a little, (aid to the Prieft, Here is a Brother that Hands by will fay, The Blind leads the Blind, and both will fall into the Ditch : The Prieft was fo drunk, that he could not (land by himfclr. This Lord being a very big fat Man, took my Help to- come down, fo we went along with him towards his own Houfe at L/v$?/;, laying the Sufferings of our Friends beiore him, E 3 and 1 80] and that their Sufferings were, for their Confciences-fake towards God. He gave us no Grant then for their Enlargement, but we heard that he fent private fnftruc- tions, and they had more Liberty. The Jailer had an empty Houfe at the End of the Town, and there he let Friends go, which was a fweet convenient Place near the Fields, without any Keeper over them, and they had the Liberty of the Town, and to go where they pleafed, except to their own Houfes. So Charles Lloyd took a Houfe in Town, for him and his Family to live in i and we kept our Meetings in that Houfe of the Jailer's aforefaid, for feveral Years. Moft of Friends by this Time being un- der a Premunire, many Friends came from feveral Places to vifit them, and thofe that were convinced towards Ma- cbynlletb, V/ill\am Evans, and feveral ethers of that End of the County, (who were formerly Independents) were fent here to Prifon upon the fame Account, refufing to take the Oaths of Allegiance and Supremacy. Peter Price allb, a worthy Man of Rndnorjhire^ was fent to this Prifon -, he had been in Com million of the Peace in Oliver's Days , he, with feveral others with him, were committed by f 8' ] by the Juftices of this County, to the Houfe of Correction in Welch- Pool, for three Months, as Vagrants, becaufe they came out of their own County Radnor- (Inre, adjoining to this County of Mont- Corner "\fhir ?, where they remained the three Months ; but they had the Liberty of the Town, and to go to Meetings with the reft of the Pri loners. Other Friends, that lived in and about the Town, met with them in Prifon, and confiderable Meet- ings we had in that Houfe. A little ar'tcrthis, 'Thomas Ellis, called a. Deacon in the Independent Congregation, was convinced , a Man of great Efteem. among them, and fo he was alfo after- wards amongft us. He came to my Houfe to vifit the Prifoners, his former fellow Church Members, and mewed me a Let- ter that came to him from their Miniftcr Vavafor Powell, lamenting the deplorable Condition and Danger they were in ac that Time ; faying, 'That the Chriflians ivere in great Danger to be fplii between tw& Rocks, that was, the World andQ. (mean- ing the Quakers) But the worjt, (aid he, is Q. But the Lord had opened Thomas //;/s Underftanding, and given him a Sight of their Decay and Formalities : Some Years before the Lord did break in E 4 among arr.org them, to the convincing of many of them , for Ibomas told me, That there came two Women Friends among them, in the Time 01 their breaking of their Bread, (I fuppofe it was before I came from London) and when they had the Motion of Truth upon them, they opened their Mouths in the Name of the Lord, in much Fear and Humility ; fo that the Independent Elders Itood flill and gave the Women Leave to fpeak what they had to fay to the- People ; then the Profeflors went on again with their Bufinefs, and after fome Time the Friends fpoke again ; and then they commanded them to be taken away, but none Was very ready to do it. Then their Mi- ni fter yavafcr Powell call'J, Brother ///';, rake them away. Thomas Ellis tcld me, flue he remembered Chrift wa* not hafty in pafnng Sentence upon the Woman, that the Jews brought before him in the die of Adultery ; But be jiooped dcvon^ SKil wcte li-itb his Finger v.por. the Ground, ds tboitgb he beard them rsA. So "7". Ellis told me, He was not willing to tak^ them away, till they had iully cleared rhemfelves, of what was upon them to deliver among them ; but at hit they called to him again, and bij him take them [ 83 J them away. Then he arofe from among the Company and went to them, and de- fired them to go with him to the next Room, for he had fomething to fay to them, and the Friends went readily with him , then he told them on this wife : Friends, you fee how we are met together bere ; we are like the Prodigal, who w-js [tending bis Portion, and we have a little yet undent ; and when we have fpent all, we mitft return to our heavenly Father^ and ccme to you ai:d your- 1 1* ay. The Friends went away v, rtd> Ellis, the Lord Hefted him, anil pound his Spirit upon him, and gave him Parr or the Mipiftry, and he became a faithful Labourer ar:;t ferviceable Man among us'; and at !tn'it;r he was made a Prifoner he re at Wdcb- Pod. About the Year 1 t 6 1, our Friend y.;/,v, s Parkesczme from the North, hearing that fome of his Acquaintance and fellow Church Members owned Truth , he came to give them a Vifit in the Love of God, and alfo to vifit thofe Independents he for- merly walked among that were not con- vinced -, and he lei t a Paper with me to deliver to them, which was thu? : K 5 A La. 84 A Lamentation and Warning from the Lord God, in the Love of Chrift Jefus^ unto all the Profejfors in North- Wales, efpedally thoje about Wrexham in Den- b'ghfhire, and Welch- Pool in Mont- gomeryfhire, whom formerly I have known, and walked with, in a Follow- Jbip andWorfoip, till the Lord awake rid me cut of Sleep, and operfd in me an Rar to hear his Voice, which cry*d, Come out from amongft them, and , be thou ieparate ; touch no unclean Thing, and I will receive thee. ' Friends^ ' TT Ear and lend an Ear, O ye Pro- * J["J ifffors of Wrexham and Welcb- 4 Pool* and all the Places and Towns 4 adjacent thereunto, who have been 1 called Churches of Chrijl, and Members * of his Body, and Followers of the Lamb. * I am come in my Father's Name to * vifit you, and in Bowels of his Love, 4 in this the Day of your Calamity and * Adverfity, have I vifited many of * you, in Obedience to his Command, who lint me in his Name and Fear into 1 thefe f 85] thefe Parts, chiefly for your Sakes at 'this Time, that you might hear, and come to rear him, whole Voice hath (haken the Earth, and removed it out of its Place j and he is making the Keepers of the Houfe to tremble, and he hath bound the ftrong Man in many, that was armed, and formerly kept the Houfe, then all was at Peace , but a ftronger than he is rifen, and maniftfi: in the Hearts of Thoufinds, even Chrift: Jefus, the Light of the World, who enlighteneth every cne that cometh in- to the World, th.it all in him, and through him, might believe. He is dividing the Spoil, and fpoiling Prin- cipalities and Powers ; and they whole Eyes come to fee him the Lord of Hofts, come to be undone. When Mofes law the Appearance of the Lord, he did exceedingly fear and tpake. It was he that made Halakkuk tremble, and his Lips to quiver. And wholo- ever comes to know Chrift, muft know him through Death, be baptized into- his Death, and fuffer with him, before they come to live and reign with him. They muft repent of all their Wicked- nefs, and turn from ir, before they can come to be allured of Reft and Peace. E 6 Let [86 ] 4 Let none think, God will wink at their * \Vickedneis, a- he did in the Times of 4 Ignorance ; for now he is leaving nil ' without Excufe, and calling every Man 4 to repent. The Light is ri!en, that ma- * r, Letts Sin and Hypocrify in them that hold Truth in Unrighteoufnefs. It is 4 not the Name of being called Church- members* willfcrve any of your Turns. 4 O ye ProicfTurs of all Sorts, from * the higheil to the lowed, from the 4 richcft to the poortft ! I am moved 4 of the Lord God to warn you, that 4 while you have Time and Space, you 4 may be redeemed out of all Evil ; and 4 that you might come cut from amongft * Evil-doers, and fo be faved from the * Wrath and Dcftruflion that will over- 4 take the \VorkcrsofIniquity, who re- 4 pent not of their evil Deeds, to give ' God the Glory ; and with the Whirl- * wind of his Wrath, he will vex you in 4 his fore Diipleafure. O ye ProiciTors 4 or Chrift, and the Apoitles Words ! 4 who are not come to his Lite, nor to 4 be of the lame Mind that he was of, s who endured .the Contradiction of Sin- 4 ners, and was made perfect through 4 Sufferings , whom the Apoftles bore * Toftimony to, and (uttered for ; being 4 of of the lame Mind, they did not fhrink nor bow, nor let go their Teftimony, when Perfecution arofe becaufc of the VVord , bat they over-came by the Blood o." the Lamb, and by the Word of his Ttftimony, which they hetd ; and they loved not their Lives unto Death Are you all fo blind, that you cannot fee yourfclves to be out of the Light and Image of Chrift, and out of their Practice, who followed him and confeflid him, and did not deny him before Men ; neither did they change their Religion, as the Powers of the Earth changed. For whatfoever the Powers of the Earth countenanced, or dilcountenanced, they matter'd not, who were of the true Church that is in God, the Father of our Lord Jcfus Chrift, the Pillar and Ground of Truth ; but that which God made maniieft to be his Will, that they did ; and tho' they were charged, by the Powers that were then, to fpeak no more in his Name, yet they fpoke in his Name, and did not deny his Name. Dare you fay, That you are Saints, and of this Church of Chrift, and yec live in the Breach of his Command- ments, who faid, Swear not at all; as r :n amcrgft v'-^hl Othi :'S to do ? D^[. Land mourn be- cauff of Swearing ? Are rot fuch like tht Scribes and i'harilees, who would not enter into the Kingdom of Heaven themfelves, nor fufter them that would to enter in ? Are not fuch now fhutnng up the Kingdom of Heaven againft Men ? And muft not the Woes from the Lord be pronounced againft them? Yea, affuredly, and will overtake them ; Pain mail fuddenly come upon them, as on a travailing Woman, and they mall not efcape it. The Lord is come to deliver his People out of the Teeth of thefe Devourers, who with good Words and fair Speeches have deceived the Hearts of fome more fimple and hontft amongft you, and made Mcr- chandife of them, by promifing you Peace, while you are in your wicked Ways and Works , which the true Pro- phets and Apoftles of old, whom the Lord fent, could not do , neither can they, who are of the fame Defcent, royal Seed, and OfT-fpring now , they know, there is no Peace to be fpoken to any, while they are in their wicked Ways, drinking up Iniquity as the Ox < drinkcth drinketh Water. Oh ! my Heart is broken within me, and I cannot but take up a Lamentation for you, who have been efteemed beautiful, and the Glory of many that have been called Churches, to fee you carried away captive, by the Prince of the Power of the Air, that ruleth in the Child- ren of Difobedience ; and that you fhould be yet lying under the Bond- age of Corruption, and in Sin, the Wages whereof is Death ; out of the glorious Liberty of the Sons of God ; and that Death mould reign over you, fubjecling you to the Power of the Enemy ; and you are taken captive by him at his Will, loaden with Sins, and Jed away with divers Lufts, like the filly Women, fpoken of in the Scriptures of Truth, that were ever learning, and never able to come to the Knowledge of the Truth, but refift i-t -, and fo err in your Minds, not knowing the Scriptures, nor the Power of God, tho* you talk of them. If you knew the. Scriptures, and the Pcwer of God, which brings into the Life of them, you would witnefs the Ability the Saints in former Times had, and now the Saints of the mod High have, to Hand over the Powers 1 of [ 9 ) of Darknefs, Hell and Death ; then you would come to that which cannot be flu ken, nor the Gates of Hell pre- vail againft. But have not the Powers of Darknefs prevailed againft you, overcome you, and made you bow to their Will, and to their Laws, that would bind the Conference, and hinder its lull Liberty ? ' On! confitk-r ferioufly, and weigh in the Coolnefs of your Spirits, and in the Fear of the Lord, what you have done , whether you have not received the Bead's Mark, either in your Foreheads, or in your Hands ? Have you not fainted in the Day of Advcrfity ? Have you not let go the Profeffion of ycir Faith, and wavered in your Minds ? Have you not licked up your old Vo- mits a^ain ? Are you not wallowing in the Filth of Iniquity, and in your fltfh- ly Minds, walking in Senfuality and in the carnal Mind, which is Enmity againft God ? Is it not Death to be car- nally-minded ? Are they not in Death, that are in the carnal Mind r It is rot (Irange to me, if I find fuch an Hn- rnity , becaufe I expect no other from natur.il Men, who perceive not the Things of the Spirit. You have re- * je