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 MILTON'S 
 
 PARADISE REGAINED; 
 
 WITH 
 
 SELECT NOTES SUBJOINED: 
 
 TO WHICH IS ADDED 
 
 A COMPLETE COLLECTION 
 
 MISCELLANEOUS POEMS, 
 
 EOTH 
 
 ENGLISH AND LATIN. 
 
 LONDON: 
 
 rintetJ 62 8. Bengleg; 
 
 FOR T. LONCMAN, B. LAW, J. JOHNSON, C. DILLY, C. O. AND J. 
 ROBINSON, W. RICHARDSON, W. OTRIDGE AND SON, R.BALDWIN, 
 F. AND C. RIVINGTON, J. SCATCHERD, OGILVY AND SPEARE, 
 W. LOWNDES, G. AND T. WILKIE, G. KEARSLEY, VERNOR AND 
 HOOD, T. CADELL, JUNIOR, AND W. DAVIES, AND S. HAYES. 
 
 1796.
 
 :| : -: $\U\;\ 

 
 A\ 
 v1SC 
 
 PREFACE. 
 
 The firft volume contained the jewels of Milton's 
 tranfeendant genius, regularly fet and wrought into 
 one grand complete work, forming a fuperb diadem 
 or brilliant necklace of exquifite workmanfhip in 
 the compofition, as well as of immenfe value in the 
 materials. 
 
 The prefent volume is enriched with diamonds 
 and pearls of equal beauty, though fcattered and de- 
 tached; and may be compared to thofe fmaller pieces 
 which the Daedalean hand of the fame artift con- 
 defcends to execute in miniature. 
 
 To praife the well known and univerfally admired 
 poems which fill this volume would be pointing out 
 the luftre of the fun, or the beautiful colours of 
 the rainbow. Defcription indeed muft ever fail in 
 attempting to give adequate ideas of thofe delicate 
 and refined excellences which are perceived by the 
 ^ fenfibility of tafte. Who can communicate by words 
 ^t the fragrance of the hyacinth or honeyfuckle? 
 
 Milton's Latin poems have never been fufEciently 
 commended. They are beautiful beyond mofl of the 
 poetical productions in modern Latin. They are 
 
 jl-< v I .- *-o_j
 
 PARADISE REGAINED. 
 
 BOOK I. 
 
 I, who ere while the happy garden fung, 
 By one man's difobedience loft, now ling 
 Recover'd Paradife to all mankind, 
 By one man's firm obedience fully try'd 
 Through all temptation, and the tempter foil'd 
 In all his wiles, defeated and repuls'd, 
 And Eden rais'd in the wafte wildernefs. 
 
 Thou Spirit, who ledft this glorious eremite 
 Into the defert, his victorious field, 
 Againft the fpiritual foe, and brought'ft him thence 
 By proof th' undoubted Son of God, infpire, 
 As thou art wont, my prompted fong, elfe mute; 
 And bear through height or depth of nature's bounds 
 With profp'rous wing full fumm'd, to tell of deeds 
 Above heroic, though in fecret done, 
 And unrecorded left through many an age; 
 Worthy t' have not remain'd fo long unfung. 
 
 Now had the great Proclaimer, with a voice
 
 4 PARADISE REGAINED. BOOK I. 
 
 More awful than the found of trumpet, cry'd 
 Repentance, and Heav'n's kingdom nigh at hand 
 To all baptiz'd: to his great baptifm flock'd 
 With awe the regions round, and with them came 
 From Nazareth the fon of Jofeph deem'd 
 To the flood Jordan, came as then obfcure, 
 Unmark'd, unknown ; but him the Baptift foon 
 Defciy'd, divinely warn'd, and witnefs bore 
 As to his worthier, and would have refign'd 
 To him his heav'nly office, nor was long 
 His witnefs unconfirm'd: on him baptiz'd 
 Heav'n open'd, and in likenefs of a dove 
 The Spi'rit defcended, while the Father's voice 
 From Heav'n pronounc'd him his beloved Son. 
 That heard the Adverfary; who, roving ftill 
 About the world, at that aflembly fam'd 
 Would not be laft, and with the voice divine 
 Nigh thunder-ftruck, th' exalted man, to whom 
 Such high atteft was giv'n, a while furvey'd 
 With wonder ; then with envy fraught and rage 
 Flies to his place, nor refts, but in mid air 
 To council fummons all his mighty peers, 
 Within thick clouds and dark ten-fold involv'd, 
 A gloomy confiftory; and them amidft 
 With looks aghaft and fad he thus befpake. 
 
 " O ancient Pow'rs of air, and this wide worldj 
 For much more willingly I mention air, 
 This our old conqueft, than remember Hell, 
 Our hated habitation ; well ye know 
 How many ages, as the years of men, 
 This univerfe we have poffefs'd, and rul'd
 
 BOOK I. PARADISE REGAINED. 5 
 
 In manner at our will th' affairs of earth, 
 
 Since Adam and his facile confort Eve 
 
 Loft Paradife, deceiv'd by me; though fince 
 
 With dread attending when that fatal wound 
 
 Shall be infli&ed by the feed of Eve 
 
 Upon my head : long the decrees of Heav'n 
 
 Delay, for longeft time to him is fhort; 
 
 And now too foon for us the circling hours 
 
 This dreaded time have compafs'd, wherein we 
 
 Muft bide the ftroke of that long threaten'd wound, 
 
 At leaft if fo we can, and by the head 
 
 Broken be not intended all our power 
 
 To be infring'd, our freedom and our being, 
 
 In this fair empire won of earth and air; 
 
 For this ill news I bring, the woman's feed, 
 
 Deftin'd to this, is late of woman born : 
 
 His birth to our juft fear gave no fmall caufe, 
 
 But his growth now to youth's full flow'r, difplaying 
 
 All virtue, grace, and wifdom to achieve 
 
 Things higheft, greateft, multiplies my fear. 
 
 Before him a geat prophet, to proclaim 
 
 His coming, is lent harbinger; who all 
 
 Invites, and in the confecrated ftream 
 
 Pretends to wafh off fin, and fit them fo 
 
 Purified to receive him pure, or rather 
 
 To do him honour as their king : all come, 
 
 And he himfelf among them was baptiz'd, 
 
 Not thence to be more pure, but to receive 
 
 The teftimony' of Heav'n, that who he is 
 
 Thenceforth the nations may not doubt : I faw 
 
 The prophet do him reverence; on him, rifing
 
 6 PARADISE REGAINED. BOOK I. 
 
 Out of the water, Heav'n above the clouds 
 
 Unfold her cryftal doors; thence on his head 
 
 A perfect dove defcend, whate'er it meant; 
 
 And out of Heav'n the fov' reign voice I heard, 
 
 This is my Son belov'd, in him am pleas'd. 
 
 His mother then is mortal, but his lire 
 
 He who obtains the monarchy of Heaven; 
 
 And what will he not do to' advance his Son; 
 
 His firft-begot we know, and fore have felt, 
 
 When his fierce thunder drove us to the deep : 
 
 Who this is we muft learn, for man he feems 
 
 In all his lineaments, though in his face 
 
 The glimpfes of his father's glory ftiine. 
 
 Ye fee our danger on the utmoft edge 
 
 Of hazard, which admits no long debate, 
 
 But muft with fomething fudden be oppos'd; 
 
 Not force, but well couch'd fraud, well woven fnares: 
 
 Ere in the head of nations he appear 
 
 Their king, their leader, and fupreme on earth. 
 
 I, when no other durft, fole undertook 
 
 The difmal expedition to find out 
 
 And ruin Adam, and th' exploit perform'd 
 
 Succefsfully; a calmer voyage now 
 
 Will waft me; and the way found profp'rous once 
 
 Induces beft to hope of like fuccefs." 
 
 He ended, and his words impreffion left 
 Of much amazement to th' infernal crew, 
 Diftracled and furpris'd with deep difmay 
 At thefe fad tidings; but no time was then 
 For long indulgence to their fears or grief: 
 Unanimous they all commit the care
 
 BOOK I. PARADISE REGAINED. 7 
 
 And management of this main enterprize 
 To him their great dictator, whole attempt 
 At firft againft mankind fo well had thriv'd 
 In Adam's overthrow, and led their march 
 From Hell's deep-vaulted den to dwell in light, 
 Regents, and potentates, and kings, yea gods 
 Of many a pleafant realm, and province wide. 
 So to the coaft of Jordan he directs 
 His eafy fteps, girded with fnaky wiles, 
 Where he might likelieft find this new-declar'd, 
 This man of men, attefted Son of God, 
 Temptation and all guile on him to try; 
 So to fubvert whom he fufpe6ted rais'd 
 To end his reign on earth, fo long enjoy 'd: 
 But contrary unweeting he fulfill'd 
 The purpos'd counfel pre-ordain'd and fix'd 
 Of the molt High, who, in full frequence bright 
 Of Angels, thus to Gabriel fmiling fpake. 
 
 " Gabriel, this day by proof thou fhalt behold, 
 Thou and all Angels converfant on earth 
 With man or men's affairs, how I begin 
 To verify that folemn meffage late, 
 On which I fent thee to the Virgin pure 
 In Galilee, that fhe fhould bear a fon 
 Great in renown, and call'd the Son of God; 
 Then told'ft her, doubting how thefe things could be 
 To her a virgin, that on her fhould come 
 The Holy Ghoft, and the pow'r of the Higheft 
 O'er-fhadow her: this man born and now up-grown, 
 To fhow him worthy of his birth divine 
 And high prediction, henceforth I expofe
 
 8 PARADISE REGAINED. BOOK I. 
 
 To Satan; let him tempt and now affay 
 His utmoft fubtlety, becanfe he boafts 
 And vaunts of his great cunning to the throng 
 Of his apoftafy; he might have learnt 
 Lefs overweening, fince he fail'd in Job, 
 Whofe conftant perfeverance overcame 
 "Whate'er his cruel malice could invent. 
 He now fliall know I can produce a man 
 Of female feed, far abler to refill 
 All his folicitations, and at length 
 All his vaft force, and drive him back to Hell; 
 Winning by conquer! what the firft man loft 
 By fallacy furpris'd. But firft I mean 
 To exercife him in the wildernefs; 
 There he fhall firft lay down the rudiments 
 ^)f his great warfare, ere I fend him forth 
 To conquer Sin and Death, the two grand foes, 
 By humiliation and ftrong fufferance: 
 His weaknefs fhall o'ercome Satanic ftrength, 
 And all the world, and mafs of finful flefh; 
 That all the Angels and ethereal Powers, 
 They now, and men hereafter may difcern, 
 From what confummate virtue I have chofe 
 This perfect man, by merit call'd my Son, 
 To earn falvation for the fons of men." 
 P <fd ~fsJS *P a ke th' eternal Father, and all Heaven 
 \ y Admiring ftood a fpace, then into hymns 
 
 Burft forth, and in celeftial meafures mov'd, 
 Circling the throne and ringing, while the hand 
 Sung with the voice, and this the argument. 
 " Victory' and triumph to the Son of God
 
 BOOK I. PARADISE REGAINED. ! 
 
 Now entering his great duel, not of arms, 
 But to vanquifh by wifdom hellifh wiles. 
 The Father knows the Son; therefore fecure 
 Ventures his filial virtue, though untry'd, 
 Againft whate'er may tempt, whate'er feduce, 
 Allure, or terrify, or undermine. 
 Be fruftrate all ye ftratagems of Hell, 
 And devilifh machinations come to nought." 
 
 So they in Heav'n their odes and vigils tun'd: 
 Mean while the Son of God, who yet fome days 
 Lodg'd in Bethabara where John baptiz'd, 
 Muhng and much revolving in his breaft, 
 How beft the mighty work he might begin 
 Of Saviour to mankind, and which way firft 
 Publifli his God-like office now mature, 
 One day forth walk'd alone, the Spirit leading, 
 And his deep thoughts, the better to converfe 
 "With folitude, till far from track of men, 
 Thought following thought, and flep by ftep led on, 
 He enter'd now the bord'ring defert wild, 
 And with dark fhades and rocks environ'd round, 
 His holy meditations thus purfu'd. 
 
 " O what a multitude of thoughts at once 
 Awaken'd in me fwarm, while I confider 
 What from within I feel myfelf, and hear 
 What from without comes often to my ears, 
 111 forting with my prefent ftate compar'd! 
 When I was yet a child, no childifh play 
 To me was plea fing; all my mind was fet 
 Serious to learn and know, and thence to do 
 "What might be public good; myfelf I thought
 
 10 PARADISE REGAINED. BOOK I. 
 
 Born to that end, born to promote all truth, 
 
 All righteous things: therefore above my years, 
 
 The law of God I read, and found it fweet, 
 
 Made it my whole delight, and in it grew 
 
 To fuch perfection, that ere yet my age 
 
 Had meafur'd twice fix years, at our great feaft 
 
 I went into the temple, there to hear 
 
 The teachers of our law, and to propofe 
 
 What might improve my knowledge or their own; 
 
 And was admir'd by all: yet this not all 
 
 To which my fpi'rit afpir'd; victorious deeds 
 
 Flam'd in my heart, heroic a6ts, one while 
 
 To refcue Ifrael from the Roman yoke, 
 
 Then to fubdue and quell o'er all the earth 
 
 Brute violence and proud tyrannic power, 
 
 Till truth were freed, and equity reftor'd: 
 
 Yet held it more humane, more heav'nly firft 
 
 By winning words to conquer willing hearts, 
 
 And make perfuafion do the work of fear; 
 
 At leaft to try, and teach the erring foul 
 
 Not wilfully mifdoing, but unware 
 
 Mined; the ftubborn only to fubdue. 
 
 Thefe growing thoughts my mother foon perceiving 
 
 By words at times caft forth inly rejoic'd, 
 
 And faid to me apart, ' High are thy thoughts 
 
 O Son, but nourifh them and let them foar 
 
 To what height facred virtue and true worth 
 
 Can raife them, though above example high; 
 
 By matchlefs deeds exprefs thy matchlefs Sire. 
 
 For know, thou art no fon of mortal man ; 
 
 Though men efteem thee low of parentage,
 
 BOOK I. PARADISE REGAINED. 11 
 
 Thy father is th' eternal King, who rules 
 
 All Heav'n and Earth, Angels and fons of men 5 
 
 A meffenger from God foretold thy birth 
 
 Conceiv'd in me a virgin ; he foretold 
 
 Thou fhould'ft be great, and fit on David's throne, 
 
 And of thy kingdom there fliould be no end. 
 
 At thy nativity a glorious quire 
 
 Of Angels in the fields of Bethlehem fung 
 
 To fhepherds watching at their folds by night, 
 
 And told them the Mefiiah now was born 
 
 Where they might fee him, and to thee they came, 
 
 Direted to the manger where thou lay'ft, 
 
 For in the inn was left no better room: 
 
 A ftar, not feen before, in Heav'n appearing, 
 
 Guided the wife men thither from the eaft, 
 
 To honour thee with incenfe, myrrh, and gold, 
 
 By whofe bright courfe led on they found the place, 
 
 Affirming it thy ftar new grav'n in Heaven, 
 
 By which they knew the king of Ifrael born. 
 
 Juft Simeon, and prophetic Anna, warn'd 
 
 By vifion, found thee in the temple', and fpake ^j 
 
 Before the altar and the vefted prieft, 
 
 Like things of thee to all that prefent flood.' 
 
 This having heard, ftraight I again revolv'd 
 
 The law and prophets, fearching what was writ 
 
 Concerning the Mefliah, to our fcribes 
 
 Known partly, and foon found of whom they fpake 
 
 I am; this chiefly, that my way muft lie 
 
 Through many a hard aflay ev'n to the death, 
 
 Ere I the promis'd kingdom can attain, 
 
 Or work redemption for mankind, whofe fins
 
 12 PARADISE REGAINED. BOOK I. 
 
 Full weight muft be transferr'd upon my head. 
 
 Yet neither thus difhearten'd or difmay'd, 
 
 The time prefix'd I waited, when behold 
 
 The Baptift (of whofe birth I oft had heard, 
 
 Not knew by fight) now come, who was to come 
 
 Before Melliah and his way prepare. 
 
 I as all others to his Liptiim came, 
 
 Which I believ'd was from above ; but he 
 
 Straight knew me, and with loudeft voice proclaim'd 
 
 Me him (for it was fhewn him fo from Heaven) 
 
 Me him, whofe harbinger he was; and firft 
 
 Refus'd on me his baptifm to confer, 
 
 As much his greater, and was hardly won: 
 
 But as I rofe out of the laving ftream, 
 
 Heav'n open'd her eternal doors, from whence 
 
 The Spi'rit defcended on me like a dove, 
 
 And laft, the fum of all, my Father's voice, 
 
 Audibly heard from Heav'n, pronounc'd me his, 
 
 Me his beloved Son, in whom alone 
 
 He was well pleas'd; by which I knew the time 
 
 Now full, that I no more fhould live obfcure, 
 
 But openly begin, as beft becomes 
 
 Th' authority which I deriv'd from Heaven. 
 
 And now by fome ftrong motion I am led 
 
 Into this wildernefs, to what intent 
 
 I learn not yet, perhaps I need not know; 
 
 For what concerns my knowledge God reveals." 
 
 So fpake our Morning Star then in his rife,' 
 And looking round on every fide beheld 
 A pathlefs defert, dulk with horrid ihades; 
 The way he came not having mark'd, return
 
 book i. PARADISE REGAINED. 13 
 
 "Was difficult, by human fteps untrodj 
 And he ftill on was led, but with fuch thoughts 
 Accompanied of things paft and to come 
 Lodg'd in his breaft, as well might recommend 
 Such folitude before choiceft fociety. 
 Full forty days he pafs'd, whether on hill 
 Sometimes, anon in lhady vale, each night 
 Under the covert of fome ancient oak, 
 Or cedar, to defend him from the dew, 
 Or harbour'd in one cave, is not reveal'dj 
 Nor tafted human food, nor hunger felt 
 Till thofe days ended, hunger'd then at laft 
 Among wild beafts: they at his fight grew mild, 
 Nor fleeping him, nor waking, harm'd; his walk 
 The fiery ferpent fled, and noxious worm, 
 The lion and fierce tiger glar'd aloof. 
 But now an aged man, in rural weeds, 
 Following, as feem'd, the queft of fome ftray ewe. 
 Or wither'd flicks to gather, which might ferve 
 Againft a winter's day when winds blow keen, 
 To warm him wet return'd from field at eve, 
 He faw approach, who firft with curious eye 
 Perus'd him, then with words thus utter'd fpake. 
 " Sir, what ill chance hath brought thee to this 
 place 
 So far from path or road of men, who pafs 
 In troop or caravan? for Angle none 
 Durft ever, who return'd, and dropt not here 
 His carcafe, pin'd with hunger and with drought. 
 I alk the rather, and the more admire, 
 For that to me thou feem'ft the man, whom late
 
 14 PARADISE REGAINED. BOOK I. 
 
 Our new baptizing Prophet at the ford 
 
 Of Jordan honor'd fo, and call'd thee Son 
 
 Of God 5 I faw and heard, for we fometimes, 
 
 Who dwell this wild, conftrain'd by want, come forth 
 
 To town or village nigh (nighelt is far) 
 
 Where ought we hear, and curious are to hear, 
 
 What happens new; fame alfo finds us out." 
 
 To whom the Son of God: w Who brought me 
 hither, 
 Will bring me hence; no other guide I feek." 
 
 * By miracle he may." reply'd the fwain, 
 " What other way I fee not, for we here 
 Live on tough roots and ftubs, to thirft inur'd 
 More than the camel, and to drink go far, 
 Men to much mifery and hardfhip born; 
 But if thou be the Son of God, command 
 That out of thefe hard (tones be made thee bread, 
 So fhalt thou fave thyfelf and us relieve 
 With food, whereof we wretched feldom tafte." 
 
 He ended, and the Son of God reply'd : 
 * Think'ft thou fuch force in bread? is it not written 
 (For I difcern thee other than thou feem'ft) 
 Man lives not by bread only, but each word 
 Proceeding from the mouth of God, who fed 
 Our fathers here with Manna ? in the mount 
 Mofes was forty days, nor ate nor drank; 
 And forty days Elijah without food 
 Wander'd this barren wafte; the fame I now: 
 Why doft thou then fuggeft to me diftruft, 
 Knowing who I am, as I know who thou art?" 
 
 Whom thus anfwer'd th' Arch-Fiend nowundifguis'd.
 
 BOOK I. PARADISE REGAINED. 15 
 
 " "Pis true, I am that Spirit unfortunate, 
 
 Who leagu'd with millions more in rafh revolt 
 
 Keep not my happy ftation, but was driven 
 
 With them from blifs to the bottomlefs deep ; 
 
 Yet to that hideous place not fo confin'd 
 
 By rigour unconniving, but that oft 
 
 Leaving my dolorous prifon I enjoy 
 
 Large liberty to round this globe of earth, 
 
 Or range in th' air, nor from the Heav'n of Heav'ns 
 
 Hath he excluded my refort fometimes. 
 
 I came among the fons of God, when he 
 
 Gave up into my hands Uzzean Job 
 
 To prove him, and illuftrate his high worth; 
 
 And when to all his Angels he propos'd 
 
 To draw the proud king Ahab into fraud 
 
 That he might fall in Ramoth, they demurring, 
 
 I undertook that office, and the tongues 
 
 Of all his flattering prophets glibb'd with lies 
 
 To his deftrution, as I had in charge, 
 
 For what he bids I do : though I have loft 
 
 Much luftre of my native brightnefs, loft 
 
 To be belov'd of God, I have not loft 
 
 To love, at leaft contemplate and admire 
 
 What I fee excellent in good, or fair, 
 
 Or virtuous, I fhould fo have loft all fenfe. 
 
 What can be then lefs in me than defire 
 
 To fee thee and approach thee, whom I know 
 
 Declar'd the Son of God, to hear attent 
 
 Thy wifdom, and behold thy Godlike deeds? 
 
 Men generally think me much a foe 
 
 To all mankind: why fhould I? they to me
 
 1<J PARADISE REGAINED. BOOK I. 
 
 Never did wrong or violence j by them 
 
 I loft not what I loft, rather by them 
 
 I gain'd what I have gain'd, and with them dwell 
 
 Copartner in thefe regions of the world, 
 
 If not difpofer; lend them oft my aid, 
 
 Oft my advice by prefages and figns, 
 
 And anfwers, oracles, portents, and dreams, 
 
 Whereby they may direct their future life. 
 
 Envy they fay excites me, thus to gain 
 
 Companions of my mifery and woe. 
 
 At firft it may be; but long fince with woe 
 
 Nearer acquainted, now I feel by proof, 
 
 That fellowfhip in pain divides not fmart, 
 
 Nor lightens ought each man's peculiar load. 
 
 Small confolation then, were man adjoin'd: 
 
 This wounds me moft (what can it lefs?) that man, 
 
 Man fall'n fhall be reftor'd, I never more." 
 
 To whom our Saviour fternly thus reply'd. 
 " Defervedly thou griev'ft. compos'd of lies 
 From the beginning, and in lies wilt end; 
 Who boaft'ft releafe from Hell, and leave to come 
 Into the Heav'n of Heav'ns : thou com'ft indeed, 
 As a poor miferable captive thrall 
 Comes to the place where he before had fat 
 Among the prime in fplendour, now depos'd, 
 Ejected, emptied, gaz'd, unpitied, fhunn'd, 
 A fpeclacle of ruin or of fcorn 
 To all the hoft of Heav'n : the happy place 
 Imparts to thee no happinefs, no joy, 
 Rather inflames thy torment, reprefenting 
 Loft blifs, to thee no more communicable j
 
 BOOK i. PARADISE REGAINED. 17 
 
 So never more in Hell than when in Heaven. 
 But thou art ferviceable to Heav'n's King. 
 Wilt thou impute to' obedience what thy fear 
 Extorts, or pleafure to do ill excites? 
 What but thy malice mov'd thee to mifdeem 
 Of righteous Job, then cruelly to' afflict him 
 With all inflictions? but his patience won. 
 The other fervice was thy chofen talk, 
 To be a liar in four hundred mouths; 
 For lying is thy fuftenance, thy food. ""*" 
 
 Yet thou pretend' ft to truth; all oracles 
 By thee are giv'n, and what confefs'd more true 
 Among the nations ? that hath been thy craft, 
 By mixing fomewhat true to vent more lies. 
 But what have been thy anfwers, what but dark, 
 Ambiguous, and with double fenfe deluding, 
 Which they who alk'd have feldom underftood, 
 And not well underftood as good not known? 
 Who ever by confulting at thy fhrine 
 Return 'd the wifer, or the more inftruft 
 To fly or follow what concern'd him moft, 
 And run not fooner to his fatal fnare? 
 For God hath juftly giv'n the nations up 
 To thy delufions; juftly, fince they fell 
 Idolatrous: but when his purpofe is 
 Among them to declare his providence 
 To thee not known, whence haft thou then thy truth, 
 But from him or his angels prefident 
 In every province? who themfelves difdaining 
 T approach thy temples, give thee in command 
 What to the fmalleft tittle thou fhalt fay 
 c
 
 18 PARADISE REGAINED. BOOK I. 
 
 To thy adorers; thou, with trembling fear, 
 
 Or like a fawning parafite, obey'ft; 
 
 Then to thyfelf afcrib'ft the truth foretold. 
 
 But this thy glory fhall be foon retrench'd; 
 
 No more fhalt thou by oracling abufe 
 
 The Gentiles; henceforth oracles are ceas'd, 
 
 And thou no more with pomp and facrifice 
 
 Shalt be inquir'd at Delphos or elfewhere, 
 
 At leaft in vain, for they fhall find thee mute. 
 
 God hath now fent his living oracle 
 
 Into the world to teach his final will, 
 
 And fends his Spi'rit of truth henceforth to dwell 
 
 In pious hearts, an inward oracle 
 
 To all truth requifite for men to know." 
 
 So fpake our Saviour: but the fubtle Fiend, 
 Though inly filing with anger and difdain, 
 Difiembled, and this anfwer fmooth return'd. 
 
 " Sharply thou haft infifted on rebuke; 
 And urg'd me hard with doings, which not will 
 But mifery hath wrefted from me : where 
 Eafily canft thou find one miferable, 
 And not enforc'd oft-times to part from truth; 
 If it may ftand him more in ftead to lie, 
 Say and unfay, feign, flatter, or abjure? 
 But thou art plac'd above me, thou art Lord; 
 From thee I can and muft fubmifs endure 
 Check or reproof, and glad to 'fcape fo quit. 
 Hard are the ways of truth, and rough to walk, 
 Smooth on the tongue difcours'd, pleafing to th' ear, 
 And tuneable as fylvan pipe or fong; 
 What wonder then if I delight to hear
 
 BOOK I. PARADISE REGAINED. 19 
 
 Her dictates from thy mouth? moft men admire 
 Virtue, who follow not her lore : permit me 
 To hear thee when I come (fince no man comes) 
 And talk at leaft, though I defpair to* attain. 
 Thy Father, who is holy, wife, and pure, 
 Suffers the hypocrite or atheous prieft 
 To tread his facred courts, and minifter 
 About his altar, handling holy things, 
 Praying or vowing 5 and vouchfaf d his voice 
 To Balaam reprobate, a prophet yet 
 Infpir'd : difdain not fuch accefs to me." 
 
 To whom our Saviour with unalter'd brow. 
 " Thy coming hither, though I know thy fcope, 
 I bid not, or forbid; do as thou find' ft 
 Permimon from above; thou canft not more." 
 
 He added not; and Satan bowing low 
 His grey diflimulation, difappear'd 
 Into thin air dirfus'd: for now began 
 Night with her fullen wings to double-fhade 
 The defert; fowls in their clay nefts were couch'dj 
 And now wild beafts came forth the woods to roam. 
 
 THE END OF THE FIRST BOOK.
 
 THE 
 
 SECOND BOOK 
 
 OF 
 
 PARADISE REGAINED.
 
 PARADISE REGAINED. 
 
 BOOK II. 
 
 Meanwhile the new-baptiz'd, who yet remain'd 
 
 At Jordan with the Baptift, and had feen 
 
 Him whom they heard fo late exprefsly call'd 
 
 Jefus Mefliah Son of God declard, 
 
 And on that high authority had believ'd, 
 
 And with him talk'd, and with him lodg'd, I mean 
 
 Andrew and Simon, famous after known, 
 
 With others though in holy writ not nam'd, 
 
 Now miffing him their joy fo lately found. 
 
 So lately found, and fo abruptly gone, 
 
 Began to doubt, and doubted many days, 
 
 And as the days increas'd, increas'd their doubt: 
 
 Sometimes they thought he might be only fhown, 
 
 And for a time caught up to God, as once 
 
 Mofes was in the mount, and miffing long} 
 
 And the great Thilbite, who on fiery wheels 
 
 Rode up to Heav'n, yet once again to come. 
 
 Therefore as thofe young prophets then with care
 
 24 PARADISE REGAINED. BOOK n. 
 
 Sought loft Elijah, fo in each place thefe 
 Nigh to Bethabara; in Jericho 
 The city' of palms, JEnon, and Salem old, 
 Machoerus, and each town or city wall'd 
 On this fide the broad lake Genezaret, 
 Or in Peraea} but return'd in vain. 
 Then on the bank of Jordan, by a creek, 
 Where winds with reeds and ofiers whifp'ring play, 
 Plain fifhermen, no greater men them call, 
 Clofe in a cottage low together got, 
 Their unexpected lofs and plaints out breath'd. 
 *' Alas, from what high hope to what relapfe 
 Unlook'd for are we fall'n! our eyes beheld 
 Mefliah certainly now come, fo long 
 Expe&ed of our fathers; we have heard 
 His words, his wifdom full of grace and truth; 
 Now, now, for fure, deliverance is at hand, 
 The kingdom fhall to Ifrael be reftor'd : 
 Thus we rejoic'd, but foon our joy is turn'd 
 Into perplexity and new amaze: 
 For whither is he gone? what accident 
 Hath rapt him from us? will he now retire, 
 After appearance, and again prolong 
 \Our expectation ? God of Ifrael, 
 fcend thy Mefliah forth, the time is come: 
 Behold the kings of th' earth how they opprefs 
 Thy chofen, to what height their pow'r unjuft 
 They have exalted, and behind them caft 
 All fear of thee: arife and vindicate 
 Thy glory, free thy people from their yoke. 
 But let us wait} thus far he hath perform'd,
 
 BOOK II. PARADISE REGAINED. 25 
 
 Sent his Anointed, and to us reveal'd him, 
 
 By his great Prophet, pointed at and fhown 
 
 In public, and with him we have convers'd: 
 
 Let us be glad of this, and all our fears 
 
 Lay on his providence; he will not fail, 
 
 Nor will withdraw him now, nor will recall, 
 
 Mock us with his bleft fight, then fnatch him hencej 
 
 Soon we fhall fee our hope, our joy return." 
 
 Thus they out of their plaints new hope refume 
 To find whom at the firft they found unfought : 
 But to his mother Mary, when fhe faw 
 Others return'd from baptifm, not her fon, 
 Nor left at Jordan tidings of him none, 
 Within her breaft though calm, her breaft though 
 
 pure, 
 Motherly cares and fears got head, and rais'd 
 Some troubled thoughts, which fhe in fighs thus clad. 
 
 " O what avails me now that honour high 
 To have conceiv'd of God, or that falute, 
 Hail highly favour'd, among women bleft ! 
 While I to forrows am no lefs advanc'd, 
 And fears as imminent, above the lot 
 Of other women, by the birth I bore, 
 In fuch a feafon born when fcarce a fhed 
 Could be obtain'd to fhelter him or me 
 From the bleak air; a ftable was our warmth, 
 A manger his ; yet foon enforc'd to fly 
 Thence into Egypt, till the murd'rous king 
 Were dead, who fought his life, and mifling fill'd 
 With infant blood the ftreets of Bethlehem; 
 From Egypt home return'd, in Nazareth
 
 26 PARADISE REGAINED. BOOK II. 
 
 Hath been our dwelling many years) his life 
 
 Private, una6tive, calm, contemplative, 
 
 Little fufpicious to any king; but now 
 
 Full grown to man, acknowledg'd, as I hear, 
 
 By John the Baptift, and in public fhown, 
 
 Son own'd from Heaven by his Father's voice; 
 
 I look'd for fome great change; to honor? no, 
 
 But trouble, as old Simeon plain foretold, 
 
 That to the fall and rifing he fhould be 
 
 Of many in Ifrael, and to a fign 
 
 Spoken againft, that through my very foul 
 
 A fword fhall pierce; this is my favor'd lot, 
 
 My exaltation to afflictions high; 
 
 Afflicted I may be, it feems, and bleft; 
 
 I will not argue that, nor will repine. 
 
 But where delays he now? fome great intent 
 
 Conceals him: when twelve years he fcarce had feen, 
 
 I loft him, but fo found, as well I faw 
 
 He could not lofe himfelf ; but went about 
 
 His Father's bufinefs; what he meant I mus'd, 
 
 Since underftand; much more his abfence now 
 
 Thus long to fome great purpofe he obfcures. 
 
 But I to wait with patience am inur'd; 
 
 My heart hath been a ftore-houfe long of things 
 
 And fay'ings laid up, portending ftrange events." 
 
 Thus Mary pond'ring oft, and oft to mind 
 Recalling what remarkably had pafs'd 
 Since firft her falutation heard, with thoughts 
 Meekly compos'd awaited the fulfilling: 
 The while her fon tracing the defert wild, 
 Sole but with holieft meditations fed,
 
 BOOK ii. PARADISE REGAINED. 27 
 
 Into himfelf defcended. and at once 
 
 All his great work to come before him fet; 
 
 How to begin, how to accomplish beft 
 
 His end of being on earth, and million high: 
 
 For Satan with fly preface to return 
 
 Had left him vacant, and with fpeed was gone 
 
 Up to the middle region of thick air, 
 
 Where all his potentates in council fat; 
 
 There without fign of boaft, or fign of joy, 
 
 Solicitous and blank he thus began. 
 
 " Princes, Heav'n's ancient fons, ethereal thrones, 
 Demonian fpirits now, from th' element 
 Each of his reign allotted, rightlier call'd 
 Pow'rs of fire, air, water, and earth beneath, 
 So may we hold our place and thefe mild feats 
 Without new trouble; fuch an enemy"" 
 Is rifen to invade us, who no lefs 
 Threatens than our expulfion down to Hell. 
 I, as I undertook, and with the vote 
 Confenting in full frequence was impower'd, 
 Have found him, view'd him, tafled him, but find 
 Far other labour to be undergone, 
 Than when I dealt with Adam firft of men, 
 Though Adam by his wife's allurement fell, 
 However to this man inferior far, 
 If he be man by mother's fide at leaft, 
 With more than human gifts from Heav'n adorn'd, 
 Perfections abfolute, graces divine, 
 And amplitude of mind to greateft deeds. 
 Therefore I am return'd, left confidence 
 Of my fuccefs with Eve in Paradife
 
 28 PARADISE REGAINED. BOOK II. 
 
 Deceive ye to perfuafion over-fure 
 Of like fucceeding here; I fummon all 
 Rather to be in readinefs, with hand 
 Or counfel to aflift; left I who erft 
 Thought none my equal, now be over-ma tch'd." 
 So fpake th' old Serpent doubting, and from all 
 With clamour was aflur'd their utmoft aid 
 At his command; when from amidft them rofe 
 Belial, the diffoluteft fpi'rit that felL 
 The fenfualeft, and after Afmodai 
 The fleftilieft incubus, and thus advis'd. 
 
 " Set women in his eye, and in his walk, 
 Among daughters of men the faireft found; 
 Many are in each region pafling fair 
 As the noon fky; more like to goddeffes 
 Than mortal creatures, graceful and difcreet, 
 Expert in amorous arts, enchanting tongues 
 Perfuafive, virgin majefty with mild 
 And fweet allay' d, yet terrible t' approach, 
 Skill'd to retire, and in retiring draw 
 Hearts after them tangled in amorous nets. 
 Such object hath the pow'r to foft'n and tame 
 Severeft temper, fmooth the rugged'ft brow, 
 Enerve, and with voluptuous hope diffolve, 
 Draw out with credulous defire, and lead 
 At will the manlieft, refoluteft breaft, 
 As the magnetic hardeft iron draws. 
 Women, when nothing elfe, beguil'd the heart 
 Of wifeft Solomon, and made him build, 
 And made him bow to the gods of his wives." 
 To whom quick anfwer Satan thus return'd.
 
 BOOK II. PARADISE REGAINED. 2Q 
 
 " Belial, in much uneven fcale thou weigh'ft 
 
 All others by thyfelf j becaufe of old 
 
 Thou thyfelf doat'dft on womankind, admiring 
 
 Their fhape, their colour, and attractive grace, 
 
 None are, thou think'ft, but taken with fuch toys. 
 
 Before the flood thou with thy lurry crew, 
 
 Falfe titled fons of God, roaming the earth 
 
 Call wanton eyes on the daughters of men, - 
 
 And coupled with them, and begot a race. 
 
 Have we not feen, or by relation heard, 
 
 In courts and regal chambers how thou lurk'ft, 
 
 In wood or grove by moffy fountain fide, 
 
 In valley or green meadow, to way-lay 
 
 Some beauty rare, Califto, Clymene, 
 
 Daphne, or Semele, Antiopa, 
 
 Or Amymone, Syrinx, many more 
 
 Too long, then lay'ft thy fcapes on names ador'd, 
 
 Apollo, Neptune, Jupiter, or Pan, 
 
 Satir, or Faun, or Sylvan? But thefe haunts 
 
 Delight not all 5 among the fons of men, 
 
 How many have with a fmile made fmall account 
 
 Of beauty and her lures, eafily fcorn'd 
 
 All her alTaults, on worthier things intent! 
 
 Remember that Pellean conqueror, 
 
 A youth, how all the beauties of the eaft 
 
 He flightly view'd, and flightly overpafs'dj 
 
 How he firnam'd of Africa difmifs'd 
 
 In his prime youth the fair Iberian maid. 
 
 For Solomon, he liv'd at eafe, and full 
 
 Of honour, wealth, high fare, aim'd not beyond 
 
 Higher defign than to enjoy his itatej
 
 30 PARADISE REGAINED. BOOK n. 
 
 Thence to the bait of women lay expos'd: 
 
 But he whom we attempt is wifer far 
 
 Than Solomon, of more exalted mind, 
 
 Made and fet wholly on th' accomplifhment 
 
 Of greateft things ; what woman will you find, 
 
 Though of this age the wonder and the fame, 
 
 On whom his leifure will vouchfafe an eye 
 
 Of fond defire ? or ihould fhe confident, 
 
 As fitting queen ador'd on beauty's throne, 
 
 Defcend with all her winning charms begirt 
 
 T' enamour, as the zone of Venus once 
 
 Wrought that effect on Jove, fo fables tell; 
 
 How would one look from his majeftic brow 
 
 Seated as on the top of virtue's hill, 
 
 Difcount'nance her defpis'd, and put to rout 
 
 All her array ; her female pride deje6t, 
 
 Or turn to reverent awe ! for beauty ftands 
 
 In th' admiration only of weak minds 
 
 Led captive j ceafe to' admire, and all her plumes 
 
 Fall flat and fhrink into a trivial toy, 
 
 At every fudden flighting quite abalh'd : 
 
 Therefore with manlier objects we mull try 
 
 His conftancy, with fuch as have more fliow 
 
 Of worth, of honour, glory', and popular praife; 
 
 Rocks whereon greateft men have ofteft wreck'dj 
 
 Or that which only feems to fatisfy 
 
 Lawful defires of nature, not beyond; 
 
 And now I know he hungers where no food 
 
 Is to be found, in the wide wildernefs; 
 
 The reft commit to me, I fliall let pafs 
 
 No' advantage, and his ftrength as oft aflay."
 
 BOOK II. PARADISE REGAINED. 31 
 
 He ceas'd, and heard their grant in loud acclaim; 
 Then forthwith to him takes a chofen band 
 Of fpirits likeft to himfelf in guile, 
 To be at hand, and at his beck appear, 
 If caufe were to unfold fome active fcene 
 Of various perfons, each to know his part; 
 Then to the defert takes with thefe his flight; 
 Where ftill from fhade to fhade the Son of God 
 After forty days fafting had remain'd, 
 Now hung' ring firft, and to himfelf thus faid. 
 
 " Where will this end? four times ten days I've pafs'd 
 Wand'ring this woody maze, and human food 
 Nor tailed, nor had appetite; that fall 
 To virtue I impute not, or count part 
 Of what I fuffer here; if nature need not, 
 Or God fupport nature without repaft 
 Though needing, what praife is it to endure? 
 But now I feel I hunger, which declares 
 Nature hath need of what fhe afks; yet God 
 Can fatisfy that need fome other way, 
 Though hunger ftill remain: fo it remain 
 Without this body's wafting, I content me, 
 And from the fting of famine fear no harm, 
 Nor mind it, fed with better thoughts that feed 
 Me hung' ring more to do my Father's will." 
 
 It was the hour of night, when thus the Son 
 Commun'd in filent walk, then laid him down 
 Under the hofpitable covert nigh 
 Of trees thick interwoven; there he flept, 
 And dream'd, as appetite is wont to dream, 
 Of meats and drinks, nature's refrefhment fweet.
 
 32 PARADISE REGAINED. BOOK IX. 
 
 Him thought, he by the brook of Cherith flood, 
 
 And faw the ravens with their horny beaks 
 
 Food to Elijah bringing ev'n and morn, 
 
 Though ravenous, taught t' abftain from what they 
 
 brought : 
 He faw the prophet alfo how he fled 
 Into the defert, and how there he llept 
 Under a juniper; then how, awak'd, 
 He found his fupper on the coals prepar'd, 
 And by the Angel Mas bid rife and eat, 
 And eat the fecond time after repofe, 
 The ftrength whereof fuffic'd him forty days; 
 Sometimes that with Elijah he partook, 
 Or as a gueft with Daniel at his pulfe. 
 Thus wore out night, and now the herald lark 
 Left his ground-neft, high tow'ring to defcry 
 The morn's approach, and greet her with his fong: 
 As lightly from his grafiy couch up rofe 
 Our Saviour, and found all was but a dream ; 
 Failing he went to fleep, and failing wak'd. 
 Up to a hill anon his fleps he rear'd, 
 From whofe high top to ken the profpecl round, 
 If cottage were in view, fheep-cote or herd; 
 But cottage, herd, or fheep-cote none he faw, 
 Only' in a bottom faw a pleafant grove, 
 With chant of tuneful birds refounding loud; 
 Thither he bent his way, determin'd there 
 To reft at noon, and enter'd foon the ihade 
 High roof'd, and walks beneath, and alleys brown, 
 That open'd in the midft a woody fcene; 
 Nature's own work it feem'd (nature taught art)
 
 BOOK II. PARADISE REGAINED. 33 
 
 And to a fuperftitious eye the haunt 
 
 Of wood-gods and wood-nymphs; he view'd it round, 
 
 When fuddenly a man before him Hood, 
 
 Not ruftic as before, but feemlier clad, 
 
 As one in city', or court, or palace bred, 
 
 And with fair fpeech thefe words to him addrefs'd. 
 
 " With granted leave officious I return, 
 But much more wonder that the Son of God 
 In this wild folitude fo long fhould bide 
 Of all things deftitute, and well I know, 
 Not without hunger. Others of fome note, 
 As ftory tells, have trod this wildernefs; 
 The fugitive bond-woman with her fon 
 Out-caft Nebaioth, yet found here relief 
 By a providing angel j all the race 
 Of Ifrael here had famifh'd, had not God 
 Rain'd from Heav'n manna; and that prophet bold, 
 Native of Thebez, wand'ring here, was fed 
 Twice by a voice inviting him to eat : 
 Of thee thefe forty days none hath regard, 
 Forty and more deferted here indeed." 
 
 To whom thus Jefus. " What conclud'ft thou hence? 
 They all had need, I, as thou feeft, have none." 
 
 " How haft thou hunger then?" Satan reply'd. 
 " Tell me if food were now before thee fet, 
 Would'ft thou not eat?" " Thereafter as I like 
 The giver," anfwer'd Jefus. " Why fhould that 
 Caufe thy refufal?" faid the fubtle fiend. 
 " Haft thou not right to all created things? > - 
 Owe not all creatures by juft right to thee 
 Duty and fervice, not to ftay till bid, 
 
 D
 
 34 PARADISE REGAINED. BOOK II. 
 
 But tender all their pow'r? nor mention I 
 
 Meats by the law unclean, or offer 'd firft 
 
 To idols, thofe young Daniel could refufe; 
 
 Nor proffer'd by an enemy, though who 
 
 Would fcruple that, with want opprefs'd? Behold, 
 
 Nature afham'd, or better to exprefs, 
 
 Troubled that thou fhould'ft hunger, hath purvey'd 
 
 From all the elements her choiceft ftore 
 
 To treat thee as befeems, and as her lord 
 
 W^th honour, only deign to fit and eat." 
 
 He fpake no dream, for as his words had end, 
 Our Saviour lifting up his eyes beheld 
 In ample fpace under the broadeft fhade 
 A table richly fpread, in regal mode, 
 With diflies pil'd, and meats of nobleft fort 
 And favour, beafts of chafe, or fowl of game, 
 In paftry built, or from the fpit, or boil'd, 
 Gris-amber-fteam'd; all fifh from lea or fhore, 
 Frefhet, or purling brook, of fhell or fin, 
 And exquifiteft name, for which was drain'd 
 Pontus, and Lucrine bay, and Afric coaft. 
 Alas how fimple, to thefe cates compar'd, 
 Was that crude apple that diverted Eve ! 
 And at a ftately fide-board, by the wine 
 That fragrant fmell diffus'd, in order ftood 
 Tall ftripling youths rich clad, of fairer hue 
 Than Ganymed or Hylas; diftant more 
 Under the trees now tripp'd, now folemn ftood 
 Nymphs of Diana's train, and Naiades 
 With fruits and flow'rs from Amalthea's horn, 
 And ladies of th' Hefperides, that feem'd
 
 BOOK ii. PARADISE REGAINED. 35 
 
 Fairer than feign'd of old, or fabled fince 
 
 Of faery damfels met in foreft wide 
 
 By knights of Logres, or of Lyones, 
 
 Lancelot, or Pelleas, or Pellenore : 
 
 And all the while harmonious airs were heard 
 
 Of chiming firings, or charming pipes, and winds 
 
 Of gentleft gale Arabian odours fann'd 
 
 From their foft wings, and Flora's earlieft fmells. 
 
 Such was the fplendour, and the Tempter now 
 
 His invitation earneftly renew'd. 
 
 " What doubts the Son of God to fit and eatF" 
 Thefe are not fruits forbidden; no interdict 
 Defends the touching of thefe viands pure; 
 Their tafte no knowledge works at lead of evil, 
 But life preferves, deftroys life's enemy. 
 Hunger, with fweet reftorative delight. 
 All thefe are fpi'rits of air, and woods, and fprings, 
 Thy gentle minifters, who come to pay 
 Thee homage, and acknowledge thee their lord: 
 What doubt'ft thou Son of God? fit down and eat." 
 
 To whom thus Jefus temp'rately reply'd. 
 " Said'ft thou not that to all things I had right? 
 And who withholds my pow'r that right to ufe? 
 Shall I receive by gift what of my own, 
 When and where likes me beft, I can command? 
 I can at will, doubt not, as foon as thouT*" 
 Command a table in this wildernefs, 
 And call fwift flights of angels miniftrant 
 Array'd in glory on my cup to' attend : 
 Why fhouldft thou then obtrude this diligence, 
 In vain, where no acceptance it can find?
 
 36 PARADISE REGAINED. BOOK II, 
 
 And with my hunger what haft thou to do? 
 
 Thy pompous delicacies I contemn, 
 
 Ajid count thy fpecious gifts no gifts but guiles." 
 
 To whom thus anfwer'd Satan malecontent. 
 " That I have alio pow'r to give thou feeft; 
 If of that pow'r I bring thee voluntary 
 What I might have beftow'd on whom I pleas'd, 
 And rather opportunely in this place 
 Chofe to impart to thy apparent need, 
 Why fhouldft thou not accept it? but I fee 
 What I can do or offer is fufpeftj 
 Of thefe things others quickly will difpofe, 
 Whofe pains have earn'd the far fet fpoil." With that 
 Both table and provision vanifh'd quite 
 With found of harpies wings, and talons heard} 
 Only the importune Tempter ftill remain'd, 
 And with thefe words his temptation purfu'd. 
 
 " By hunger, that each other creature tames, 
 Thou art not to be harm'd, therefore not mov'd ; 
 Thy temperance invincible befides, 
 For no allurement yields to appetite, 
 And all thy heart is fet on high defigns, 
 High actions; but wherewith to be achiev'd? 
 Great a&s require great means of enterprife ; 
 Thou art unknown, unfriended, low of birth, 
 A carpenter thy father known, thyfelf 
 Bred up in poverty and ftraits at home, 
 Loft in a defert here and hunger-bit: 
 Which way or from what hope doft thou aipire 
 To greatnefs? whence authority deriv'fl? 
 What followers, what retinue canft thou gain,
 
 BOOK II. PARADISE REGAINED. 37 
 
 Or at thy heels the dizzy multitude, 
 
 Longer than thou canft feed them on thy coft? 
 
 Money brings honour, friends, conqueft, and realms: 
 
 What rais'd Antipater the Edomite, 
 
 And his fon Herod plac'd on Judah's throne, 
 
 (Thy throne) but gold that got him puiflant friends? 
 
 Therefore, if at great things thou would'ft arrive, 
 
 Get riches firft, get wealth, and treafure heap, 
 
 Not difficult, if thou hearken to mej 
 
 Riches are mine, fortune is in my hand; 
 
 They whom I favour thrive in wealth amain, 
 
 While virtue, valour, wifdom fit in want." 
 
 To whom thus Jefus patiently reply'd. 
 " Yet wealth without thefe three is impotent 
 To gain dominion, or to keep it gain'd. 
 Witnefs thofe ancient empires of the earth. 
 In height of all their flowing wealth diflblv'd: 
 But men endued with thefe have oft attain'd 
 In lowelt poverty to higheft deeds; 
 Gideon, and Jephthah, and the fliepherd lad, 
 Whofe offspring on the throne of Judah fat 
 So many ages, and fhall yet regain 
 That feat, and reign in Ifrael without end. 
 Among the heathen, (for throughout the world 
 To me is not unknown what hath been done 
 Worthy' of memorial) canft thou not remember 
 Quintius, Fabricius, Curius, Regulus? 
 For I efteem thofe names of men fo poor 
 Who could do mighty things, and could contemn 
 Riches though offer'd from the hand of kings. 
 And what in me feems wanting, but that I 

 
 38 PARADISE REGAINED. BOOK II. 
 
 May alfo in this poverty as foon 
 Accompli ih what they did, perhaps and more? 
 Extol not riches then, the toil of fools, 
 The wife man's cumbrance, if not fnare, more apt 
 To flacken virtue, and abate her edge, 
 Than prompt her to do ought may merit praife. 
 What if with like averfion I reject 
 Riches and realms; yet not for that a crown, 
 Golden in fhow, is but a wreath of thorns, 
 Brings dangers, troubles, cares, and fleeplefs nights 
 To him who wears the regal diadem, 
 When on his flioulders each man's burden lies; 
 For therein ftands the office of a king, 
 His honour, virtue, merit, and chief praife, 
 That for the public all this weight he bears. 
 Yet he who reigns within himfelf, and rules 
 Paflions, defires, and fears, is more a king; 
 Which every wife and virtuous man attains: 
 And who attains not, ill afpires to rule 
 Cities of men, or headftrong multitudes, 
 Subject himfelf to anarchy within, 
 Or lawlefs paflions in him which he ferves, 
 But to guide nations in the way of truth 
 By faving docfrine, and from errour lead 
 To know, and knowing worfhip God aright, 
 Is yet more kingly; this attracts the foul, 
 jGoverns the inner man, the nobler part; 
 That other o'er the body only reigns, 
 And oft by force, which to a generous mind 
 So reigning can be no fincere delight. 
 Befides to give a kingdom hath been thought
 
 BOOK II. PARADISE REGAINED. 3g 
 
 Greater and nobler done, and to lay down 
 Far more magnanimous, than to alfume. 
 Riches are needlefs then, both for themfelves, 
 And for thy reafon why they mould be fought, 
 To gain a fceptre, ofteft better mifs'd." 
 
 THE END OF THE SECOND BOOK.
 
 THIRD BOOK 
 
 OF 
 
 PARADISE REGAINED.
 
 PARADISE REGAINED. 
 
 BOOK III. 
 
 So fpake the Son of God, and Satan flood 
 A while as mute confounded what to fay, 
 What to reply, confuted and convinc'd 
 Of his weak arguing, and fallacious drift} 
 At length collecting all his ferpent wiles, 
 With foothing words renew'd, him thus accofts. 
 
 " I fee thou know'ft what is of ufe to know, 
 What beft to fay canft fay, to do canft do; 
 Thy actions to thy words accord, thy words 
 To thy large heart give utterance due, thy heart 
 Contains of good, wife, juft, the perfect fhape. 
 Should kings and nations from thy mouth confult, 
 Thy counfel would be as the oracle 
 Urim and Thummim, thofe oraculous gems 
 On Aaron's breaft; or tongue of feers old 
 Infallible: or wert thou fought to deeds 
 That might require th' array of war, thy ikill 
 Of conduct would be fuch, that all the world
 
 44 PARADISE REGAINED. book III. 
 
 Could not fuftain thy prowefs, or fubfift 
 In battle, though againft thy few in arms. 
 Thefe god-like virtues wherefore doft thou hide, 
 Affeting private life, or more obfcure 
 In favage wildernefs? wherefore deprive 
 All earth her wonder at thy ats, thyfelf 
 The fame and glory, glory the reward 
 That fole excites to high attempts, the flame 
 Of moft erected fpi'rits, moft temper'd pure 
 Ethereal, who all pleafures elfe defpife, 
 All treafures and all gain efteem as drofs, 
 And dignities and pow'rs all but the higheft? 
 Thy years are ripe, and over-ripe ; the fon 
 Of Macedonian Philip had ere thefe 
 Won Alia, and the throne of Cyrus held 
 At his difpofe; young Scipio had brought down 
 The Carthaginian pride ; young Pompey quell'd 
 The Pontic king, and in triumph had rode. 
 Yet years, and to ripe years judgment mature, 
 Quench not the thirft of glory, but augment. 
 Great Julius, whom now all the world admires, 
 The more he grew in years, the more inflam'd 
 With glory, wept that he had liv'd fo long 
 Inglorious: but thou yet art not too late." 
 
 To whom our Saviour calmly thus reply'd. 
 " Thou neither doft perfuade me to feek wealth 
 For empire's fake, nor empire to affect 
 For glory's fake, by all thy argument. 
 For what is glory but the blaze, of fame, 
 The people's praife, if always praile unmix'd? 
 And what the people but a herd confus'd,
 
 BOOK in. PAKAD1SE REGAINED. 45 
 
 A mifcellaneous rabble, who extol 
 
 Things vulgar, and well weigh'd, fcarce worth the 
 
 praife ? 
 They praife, and they admire they know not what, 
 And know not whom, but as one leads the other; 
 And what delight to be by fuch extoll'd, 
 To live upon their tongues and be their talk, 
 Of whom to be difprais'd were no fmall praife? 
 His lot who dares be Angularly good. 
 Th' intelligent among them and the wife 
 Are few, and glory fcarce of few is rais'd. 
 This is true glory and renown, when God 
 Looking on th' earth, with approbation marks 
 The juft man, and divulges him through Heaven 
 To all his angels, who with true applaufe 
 Recount his praifes: thus he did to Job, 
 When to extend his fame through Heav'n and Earth, 
 As thou to thy reproach may' ft well remember, 
 He ask'd thee, ' Haft thou feen my fervant Job ?' 
 Famous he was in Heav'n, on Earth lefs known; 
 Where glory is falfe glory, attributed 
 To things not glorious, men not worthy' of fame. 
 They err who count it glorious to fubdue 
 By conqueft far and wide, to over-run 
 Large countries, and in field great battles win, 
 Great cities by aflault: what do thefe worthies, 
 But rob and fpoil, burn, {laughter, and inflave 
 Peaceable nations, neighb'ring, or remote, 
 Made captive, yet deferving freedom more 
 Than thofe their conquerors, who leave behind 
 Nothing but ruin wherefoe'er they rove,
 
 46 PARADISE REGAINED. BOOK ill. 
 
 And all the flourifhing works of peace deftroy, 
 
 Then fwell with pride, and muft be titled gods, 
 
 Great Benefactors of mankind, deliverers, 
 
 Worfhipp'd with temple, prieft and facrifice; 
 
 One is the fon of Jove, of Mars the other j 
 
 Till conqu'ror death difcover them fcarce men, 
 
 Rolling in brutifh vices, and deform'd, 
 
 Violent or fhameful death their due reward. 
 
 But if there be in glory ought of good, 
 
 It may by means far different be attain'd 
 
 Without ambition, war, or violence ; 
 
 By deeds of peace, by wifdom eminent, 
 
 By patience, temperance : I mention ftill 
 
 Him whom thy wrongs with faintly patience borne 
 
 Made famous in a land and times obfcure ; 
 
 "Who names not now wilh honour patient Job? 
 
 Poor Socrates (who next more memorable?) 
 
 By what he taught and fuffer'd for fo doing, 
 
 For truth's fake fuffering death unjuft, lives now 
 
 Equal in fame to proudeft conquerors. 
 
 Yet if for fame and glory ought be done, 
 
 Ought fuffer'd; if young African for fame 
 
 His wafted country freed from Punic rage, 
 
 The deed becomes unprais'd, the man at leaft, 
 
 And lofes, though but verbal, his reward. 
 
 Shall I feek glory then, as vain men feek, 
 
 Oft not deferv'd? I feek not mine, but his 
 
 Who fent me', and thereby witnefs whence I am." 
 
 To whom the Tempter murm'ring thus reply'd. 
 " Think not fo flight of glory; therein leaft 
 Refembling thy great Father: he feeks glory,
 
 BOOK in. PARADISE REGAINED. 47 
 
 And for his glory all things made, all things 
 Orders and governs ; nor content in Heaven 
 By all his angels glorify 'd, requires 
 Glory from men, from all men good or bad, 
 Wife or unwife, no difference, no exemption; 
 Above all facrifice, or hallow'd gift 
 Glory' he requires, and glory he receives 
 Promifcuous from all nations, Jew, or Greek, 
 Or barbarous, nor exception hath declar'd; 
 From us his foes pronounc'd glory' he exa&s." 
 
 To whom our Saviour fervently reply'd. 
 " And reafon ; fince his word all things produc'd, 
 Though chiefly not for glory as prime end, 
 But to fliew forth his goodnefs, and impart 
 His good communicable to every foul 
 Freely; of whom what could he lefs expect 
 Than glory' and benediction, that is thanks, 
 The flighteft, eafieft, readieft recompenfe 
 From them who could return him nothing elfe, 
 And not returning that would likelieft render 
 Contempt inflead, difhonour, obloquy? 
 Hard recompenfe, unfuitable return 
 For fo much good, fo much beneficence. 
 But why fhould man feek glory, who' of his own 
 Hath nothing, and to whom nothing belongs 
 But condemnation, ignominy', and ihame? 
 Who for fo many benefits receiv'd 
 Turn'd recreant to God, ingrate and falfe, 
 And fo of all true good himfelf defpoil'd, 
 Yet, facrilegious, to himfelf would take 
 That which to God alone of right belongs;
 
 48 PARADISE REGAINED. book III. 
 
 Yet fo much bounty is in God, fuch grace, 
 That who advance his glory, not their own, 
 Them he himfelf to glory will advance." 
 
 So fpake the Son of God; and here again 
 Satan had not to anfwer, but flood ftruck 
 With guilt of his own fin, for he himfelf 
 Infatiable of glory had loft all, 
 Yet of another plea bethought him foon. 
 
 " Of glory, as thou wilt," faid he, " fo deem, 
 Worth or not worth the feeking, let it pafs : 
 But to a kingdom thou art borrt, ordain'd 
 To fit upon thy father David's throne; 
 By mother's fide thy father; though thy right 
 Be now in powerful hands, that will not part 
 Eafily from pofleflion won with arms: 
 Judea now and all the promis'd land, 
 Reduc'd a province under Roman yoke, 
 Obeys Tiberius; nor is always rul'd 
 With temp 'rate fway; oft have they violated 
 The temple, oft the law with foul affronts, 
 Abominations rather, as did once 
 Antiochus: and think'ft thou to regain 
 Thy right by fitting ftill or thus retiring ? 
 So did not Maccabeus: he indeed 
 Retir'd unto the defert, but with arms; 
 And o'er a mighty king fo oft prevail'd, 
 That by ftrong hand his family obtain'd, 
 Though priefts, the crown, and David's throne ufurp'd, 
 With Modin and her fuburbs once content. 
 If kingdom move thee not, let move thee zeal 
 And duty; zeal and duty are not flow;
 
 BOOK ill, PARADISE REGAINED* 4g 
 
 But on occafion's forelock watchful wait. 
 
 They themfelves rather are occafion beft, 
 
 Zeal of thy father's houfe, duty to free 
 
 Thy country from her heathen fervitude; 
 
 So fhalt thou beft fulfil, beft verify 
 
 The prophets old, who fung thy endlefs reign j 
 
 The happier reign the fooner it beginsj 
 
 Reign then; what canft thou better do the while?" 
 
 To whom our Saviour anfwer thus return'd. 
 " All things are beft fulfill'd in their due time, 
 And time there is for all things, Truth hath laid : 
 If of my reign prophetic writ hath told, 
 That it fhall never end, fo when begin 
 The father in his purpofe hath decreed, 
 He in whofe hand all times and feafons roll. 
 What if he hath decreed that I fhall firft 
 Be try'd in humble ftate, and things adverfe, 
 By tribulations, injuries, infults, 
 Contempts, and fcorns, and fnares, and violence, 
 Suffering, abftaining, quietly expecting, 
 Without diftruft or doubt, that he may know 
 What I can fuffer, how obey? who beft 
 Can fuffer, beft can do ; beft reign, who firft 
 Well hath obey'dj juft trial ere I merit 
 My exaltation without change or end. 
 But what concerns it thee when I begin 
 My everlafting kingdom, why art thou 
 Solicitous, what moves thy inquifition ? 
 Know'ft thou not that my rifing is thy fall, 
 And my promotion will be thy deftruftion?" 
 
 To whom the Tempter inly rack'd reply'd.
 
 50 paradise regained, book tea. 
 
 u Let that come when it comes; all hope is loft 
 
 Of my reception into grace; what worfe? 
 
 For where no hope is left, is left no fear: 
 
 If there be worfe, the expectation more 
 
 Of worfe torments me than the feeling can. 
 
 I would be at the worft; worft is my port, 
 
 My harbour and my ultimate repofe, 
 
 The end I would attain, my final good. 
 
 My errour was my errour, and my crime 
 
 My crime; whatever for itfelf condemn'd, 
 
 And will alike be punifh'd, whether thou 
 
 Reign or reign not; though to that gentle brow 
 
 "Willingly I could fly, and hope thy reign, 
 
 From that placid afpeft and meek regard, 
 
 Rather than aggravate my evil ftate, 
 
 Would ftand between me and thy Father's ire 
 
 (Whofe ire I dread more than the fire of Hell) 
 
 A flielter and a kind of fhading cool 
 
 Interpofition, as a fummer's cloud. 
 
 If I then to the worft that can be hafte, 
 
 Why move thy feet fo flow to what is beft, 
 
 Happieft both to thyfelf and all the world, 
 
 That thou who worthieft art ftiould'ft be their king? 
 
 Perhaps thou linger'ft in deep thoughts detain'd 
 
 Of th' enterprife fo hazardous and high; 
 
 No wonder, for though in thee be united 
 
 What of perfection can in man be found, 
 
 Or human nature can receive, confider 
 
 Thy life hath yet been private, moft part fpent 
 
 At home, fcarce view'd the Galilean towns, 
 
 And once a year Jerufalem, few days
 
 BOOK in. PARADISE REGAINED. 51 
 
 Short fojourn; and what thence could'ft thou obferve? 
 
 The world thou haft not feen, much leis her glory, 
 
 Empires, and monarchs, and their radiant courts, 
 
 Beft fchool of beft experience, quickeft infight 
 
 In all things that to greateft actions lead. 
 
 The wifeft, unexperienc'd, will be ever 
 
 Timorous and loath, with novice modefty, 
 
 (As he who ieeking afles found a kingdom) 
 
 Irrefolute, unhardy, unadvent'rous : 
 
 But I will bring thee where thou foon fhalt quit 
 
 Thofe rudiments, and fee before thine eyes 
 
 The monarchies of th' earth, their pomp and ftate, 
 
 Sufficient introduction to inform 
 
 Thee, of thyfelf fo apt, in regal arts, 
 
 And regal myfteries, that thou may'ft know 
 
 How beft their oppofition to withftand." 
 
 With that (fuch pow'r was giv'n him then) he took 
 The Son of God up to a mountain high. 
 It was a mountain at whofe verdant feet 
 A fpacious plain out-ftretch'd in circuit wide 
 Lay pleafant ; from his fide two rivers flow'd, 
 Th' one winding, th' other ftrait, and left between 
 Fair champain with lefs rivers intervein'd, 
 Then meeting join'd their tribute to the fea: 
 Fertile of corn the glebe, of oil and wine; 
 With herds the paftures throng'd, with flocks the hills; 
 Huge cities and high towr'd, that well might feem 
 The feats of mightieft monarchs, and fo large 
 The profpecl: was, that here and there was room 
 For barren defert fountainlefs and dry. 
 To this high mountain top the Tempter brought
 
 52 PARADISE REGAINED. BOOK III. 
 
 Our Saviour, and new train of words began. 
 
 " Well have we fpeeded, and o'er hill and dale, 
 Foreft and field and flood, temples and towers, 
 Cut fhorter many a league ; here thou behold'ft 
 Aflyria and her empire's ancient bounds, 
 Araxes and the Cafpian lake, thence on 
 As far as Indus eaft, Euphrates weft, 
 And oft beyond ; *o fouth the Perfian bay, 
 And inaccefllble th' Arabian drouth: 
 Here Nineveh, of length within her wall 
 Several days journey, built by Ninus old, 
 Of that firft golden monarchy the feat, 
 And feat of Salmanaflar, whofe fuccefs 
 Ifrael in long captivity ftill mourns} 
 There Babylon, the wonder of all tongues, 
 As ancient, but rebuilt by him who twice 
 Judah and all thy father David's houfe 
 Led captive, and Jerufalem laid wafte, 
 Till Cyrus fet them free; Perfepolis 
 
 His city there thou feeft, and Baclxa there; 
 
 Ecbatana her ftru6ture vaft there fhows, 
 
 And Hecatompylos her hundred gates; 
 
 There Sufa by Choafpes, amber ftream, 
 
 The drink of none but kings; of later fame 
 
 Built by Emathian, or by Parthian hands, 
 
 The great Seleucia, Nifibis, and there 
 
 Artaxata, Teredon, Ctefiphon, 
 
 Turning with eafy eye thou may'ft behold. 
 
 All thefe the Parthian, now fome ages paft, 
 
 By great Arfaces led, who founded firft 
 
 That empire, under his dominion holds.
 
 BOOK in. PARADISE REGAINED. 53 
 
 From the luxurious kings of Antioch won. 
 
 And juft in time thou com'ft to have a view 
 
 Of his great pow'r ; for now the Parthian king 
 
 In Ctefiphon hath gather'd all his hoft 
 
 Againft the Scythian, whofe incurfions wild 
 
 Have wafted Sogdiana; to her aid 
 
 He marches now in hafte; fee, though from far, 
 
 His thoufands, in what martial equipage 
 
 They iflue forth, fteel bows, and fhafts their arms 
 
 Of equal dread in flight, or in purfuit ; 
 
 All horfemen, in which fight they moll excel; 
 
 See how in warlike mufter they appear, 
 
 In rhombs and wedges, and half-moons and wings." 
 
 He look'd, and faw what numbers numberlefs 
 The city gates out-pour'd, light armed troops 
 In coats of mail and military pride; 
 In mail their horfes clad, yet fleet and ftrong, 
 Prauncing their riders bore, the flow'r and choice 
 Of many provinces from bound to bound; 
 From Arachofia, from Candaor eaft, 
 And Margiana to the Hyrcanian cliffs 
 Of Caucafus, and dark Iberian dales, 
 From Atropafia and the neighb'ring plains 
 Of Adiabene, Media, and the fouth 
 Of Sufiana, to Balfara's haven. 
 He faw them in their forms of battle rang'd, 
 How quick they wheel'd, and flying behind them fhot 
 Sharp fleet of arrowy fhow'rs againft the face 
 Of their purfuers, and overcame by flight; 
 The field all iron caft a gleaming brown: 
 Nor wanted clouds of foot, nor on each horn
 
 54 PARADISE REGAINED. BOOK in. 
 
 Cuirafliers all in fteel for (landing fight, 
 
 Chariots or elephants indors'd with towers 
 
 Of archers, nor of lab' ring pioneers 
 
 A multitude with fpades and axes arm'd 
 
 To lay hills plain, fell woods, or valleys fill, 
 
 Or where plain was raife hill, or overlay 
 
 With bridges rivers proud, as with a yoke; 
 
 Mules after thefe, camels and dromedaries, 
 
 And waggons fraught with utenfils of war, 
 
 Such forces met not, nor fo wide a camp, 
 
 When Agrican with all his northern powers 
 
 Befieg'd Albracca, as romances tell, 
 
 The city' of Gallaphrone, from thence to win 
 
 The faireft of her fex Angelica 
 
 His daughter, fought by many proweft knights, 
 
 Both Paynim, and the peers of Charlemain. 
 
 Such and fo numerous was their chivalry; 
 
 At fight whereof the Fiend yet more prefum'd, 
 
 And to our Saviour thus his words renew'd. 
 
 " That thou may'fi: know I feek not to engage 
 Thy virtue, and not every way fecure 
 On no flight grounds thy fafety; hear, and mark 
 To what end I have brought thee hither and fhown 
 All this fair fight: thy kingdom though foretold 
 By prophet or by angel, unlefs thou 
 Endeavour, as thy father David did, 
 Thou never flialt obtain; prediction ftill 
 In all things, and all men, fuppofes means, 
 Without means us'd, what it predicts revokes. 
 But fay thou wert potfefs'd of David's throne 
 By free confent of all, none oppofite,
 
 BOOK HI. PARADISE REGAINED. 55 
 
 Samaritan or Jew; how could'ft thou hope 
 
 Long to enjoy it quiet and fecure, 
 
 Between two fuch inclofing enemies 
 
 Roman and Parthian ? therefore one of thefe 
 
 Thou muft make fure thy own, the Parthian firft 
 
 By my advice, as nearer, and of late 
 
 Found able by invasion to annoy 
 
 Thy country', and captive lead away her kings 
 
 Antigonus, and old Hyrcanus bound, 
 
 Maugre the Roman : it ihall be my taik 
 
 To render thee the Parthian at difpofe; 
 
 Choofe which thou wilt by conquer!: or by league. 
 
 By him thou lhalt regain, without him not, 
 
 That which alone can truly reinftall thee 
 
 In David's royal feat, his true fucceflbr, 
 
 Deliverance of thy brethren, thofe ten tribes 
 
 Whofe offspring in his territory yet ferve. 
 
 In Habor, and among the Medes difpers'd ; 
 
 Ten fons of Jacob, two of Jofeph loft 
 
 Thus long from Ifrael, ferving as of old 
 
 Their fathers in the land of Egypt ferv'd,, 
 
 This offer fets before thee to deliver. 
 
 Thefe if from fervitude thou lhalt reftore 
 
 To their inheritance, then, nor till then, 
 
 Thou on the throne of David in full glory, 
 
 From Egypt to Euphrates and beyond l 
 
 Shalt reign, and Rome or Caefar not need fear.'' / 
 
 To whom our Saviour anfwer'd thus unmov'd. 
 w Much oftentation vain of fleflily arm, 
 And fragil arms, much inftrument of war 
 Long in preparing, foon to nothing brought,
 
 56 TARADTSE REGAINED. BOOK in. 
 
 Before mine eyes thou' haft fet; and in my ear 
 
 Vented much policy, and projects deep 
 
 Of enemies, of aids, battles, and leagues, 
 
 Plaufible to the world, to me worth nought. 
 
 Means I muft ufe, thou fay'ft, prediction elfe 
 
 Will unpredicl; and fail me of the throne : 
 
 My time I told thee (and that time for thee 
 
 Were better fartheft off) is not yet come; 
 
 When that comes, think not thou to find me flack 
 
 On my part ought endeavouring, or to need 
 
 Thy politic maxims, or that cumberfome 
 
 Luggage of war there fliown me, argument 
 
 Of human weaknefs rather than of ftrength. 
 
 My brethren, as thou call'ft them, thofe ten tribes 
 
 I muft deliver, if I mean to reign 
 
 Davids true heir, and his full fceptre fway 
 
 To juft extent over all Ifrael's fons; 
 
 But whence to thee this zeal, where was it then 
 
 For Ifrael, or for David, or his throne, 
 
 When thou ftood'ft up his tempter to the pride 
 
 Of numb'ring Ifrael, which coft the lives 
 
 Of threefcore and ten thoufand Ifraelites 
 
 By three days' peftilence? fuch was thy zeal 
 
 To Ifrael then, the fame that now to me. 
 
 As for thofe captive tribes, themfelves were they 
 
 Who wrought their own captivity, fell off* 
 
 From God to worfliip calves, the deities 
 
 Of Egypt, Baal next and Aihtaroth, 
 
 And all th' idolatries of Heathen round, 
 
 Befides their other worfe than heath'nifh crimes} 
 
 Nor in the land of their captivity
 
 book Hi. PARADISE REGAINED. 57 
 
 Humbled themfelves, or penitent befought 
 The God of their forefathers ; but fo dy'd 
 Impenitent, and left a race behind 
 Like to themfelves, diftinguilhable fcarce 
 From Gentiles, but by circumcillon vain, 
 And God with idols in their worfhip join'd. 
 Should I of thefe the liberty regard, 
 Who freed, as to their ancient patrimony, 
 Unhumbled, unrepentant, unreform'd, 
 Headlong would follow'; and to their gods perhaps 
 Of Bethel and of Dan ? no, let them ferve 
 Their enemies, who ferve idols with God. 
 Yet he at length, time to himfelf bell known, 
 Rememb'ring Abraham, by fome wond'rous call 
 May bring them back repentant and lincere, 
 And at their palling cleave th' Aflyrian flood, 
 While to their native land with joy they halle, 
 As the Red Sea and Jordan once he cleft, 
 When to the promis'd land their fathers pafs'd; 
 To his due time and providence I leave them." 
 So fpake Ifrael's true king, and to the Fiend 
 Made anfwer meet, that made void all his wilesT* 
 So fares it when with truth falfehood contends. _ 
 
 THE END OF THE THIRD BOOK.
 
 FOURTH BOOK 
 
 OF 
 
 PARADISE REGAINED.
 
 PARADISE REGAINED. 
 
 >({ , y<- 
 
 BOOK IV. 
 
 Perplex'd and troubled at his bad fuccefs 
 
 The Tempter flood, nor had what to reply, 
 
 Difcover'd in his fraud, thrown from his hope 
 
 So oft, and the perfuafive rhetoric 
 
 That fleek'd his tongue, and won fo much on Eve, 
 
 So little here, nay loft; but Eve was Eve, 
 
 This far his over-match, who, felf-deceiv'd 
 
 And rafti, beforehand had no better weigh'd 
 
 The ftrength he was to cope with, or his own : 
 
 But as a man who had been matchlefs held 
 
 In cunning, over-reach'd where leaft he thought, 
 
 To falve his credit, and for very fpite, 
 
 Still will be tempting him who foils him ftill, 
 
 And never ceafe, though to his fhame the more; 
 
 Or as a fwarm of flies in vintage time, 
 
 About the wine-prefs where fweet muft is pour'd, 
 
 Beat off", returns as oft with humming found ; 
 
 Or furging waves againft a folid rock;
 
 62 PARADISE REGAINED. BOOK IV. 
 
 Though all to fhivers dafiYd, th' aflault renew, 
 Vain batt'ry, and in froth or bubbles end; 
 So Satan, whom repulfe upon repulfe 
 Met ever, and to fhameful filence brought, 
 Yet gives not o'er, though defp'rate of fuccefs, 
 And his vain importunity purfues. 
 He brought our Saviour to the weftern fide 
 Of that high mountain, whence he might behold 
 Another plain, long but in breadth not wide, 
 WafiYd by the fouthern fea, and on the north 
 To equal length back'd with a ridge of hills, 
 That fcreen'd the fruits of th' earth and feats of men 
 From cold Septentrion blafts, thence in the midft 
 Divided by a river, of whofe banks 
 On each fide an imperial city flood, 
 With tow'rs and temples proudly elevate 
 On fev'n fmall hills, with palaces adorn'd, 
 Porches and theatres, baths, aqueducts, 
 Statues and trophies, and triumphal arcs, 
 Gardens and groves prefented to his eyes, 
 Above the height of mountains interpos'd : 
 By what ftrange parallax or optic ikill 
 Of vifion multiply'd through air, or glafs 
 Of telefcope, were curious to inquire : 
 And now the Tempter thus his filence broke. 
 " The city which thou feeft no other deem 
 Than great and glorious Rome, queen of the earth 
 So far renown'd, and with the fpoils enrich'd 
 Of nations; there the capitol thou feeft 
 Above the reft lifting his ftately head 
 On the Tarpeian rock, her citadel
 
 BOOK IV. PARADISE REGAINED. 63 
 
 Impregnable, and there mount Palatine, 
 
 Th' imperial palace, compafs huge, and high 
 
 The ftru6ture, lkill of nobleft architects, 
 
 With gilded battlements, confpicuous far, 
 
 Turrets and terraces, and glitt'ring fpires. 
 
 Many a fair edifice befides, more like 
 
 Houfes of gods, (fo .well I have difpos'd 
 
 My aery microfcope) thou may'ft behold 
 
 Outfide and infide both, pillars and roofs, 
 
 Carv'd work, the hand of fam'd artificers 
 
 In cedar, marble, ivory, or gold. * 
 
 Thence to the gates call round thine eye, and fee 
 
 What conflux ifluing forth, or ent'ring in, 
 
 Pretors, proconfuls to their provinces 
 
 Halting, or on return, in robes of ftate; 
 
 Li6tors and rods, the enfigns of their pow'r, 
 
 Legions and cohorts, turms of horfe and wings : 
 
 Or embaflies from regions far remote 
 
 In various habits on the Appian road, 
 
 Or on th' iEmilian, fome from fartheft fouth, 
 
 ft fl 
 Syene', and where the fliadow both way falls, I * 
 
 Meroe Nilotic ifle, and more to weft, 
 
 The realm of Bocchus to the Black-moor fea ; 
 
 From th' Afian kings and Parthian among thefe, 
 
 From India and the golden Cherfonefe, 
 
 And utmoft Indian ifle Taprobane, 
 
 Dufk faces with white filken turbans wreath'dj 
 
 From Gallia, Gades, and the Britifh weft, 
 
 Germans and Scythians, and Sarmatians north 
 
 Beyond Danubius to the Tauric pool. 
 
 All nations now to Rome obedience pay,
 
 64 PARADISE REGAINED. BOOK IV. 
 
 To Rome's great emperor, whofe wide domain 
 In ample territory, wealth and power, 
 Civility of manners, arts and arms, 
 And long renown, thou juftly may'ft prefer 
 Before the Parthian; thefe two thrones except, 
 The reft are barb'rous, and fcarce worth the fight, 
 Shard among petty kings too far remov'd; 
 Thefe having Ihown thee, I have fhown thee all 
 The kingdoms of the world, and all their glory. 
 O This emp'ror hath no fon, and now is old, 
 Old and lafcivious, and from Rome retir'd 
 To Capreae an ifland fmall but ftrong 
 On the Campanian fliore, with purpofe there 
 His horrid lufts in private to enjoy, 
 Committing to a wicked favourite 
 All public cares, and yet of him fufpicious, 
 Hated of all, and hating; with what eafe, 
 Indued with regal virtues as thou art, 
 Appearing, and beginning noble deeds, 
 1 (J Might'ft thou expel this monfter from his throne 
 Now made a flye, and in his place afcending 
 A vi6tor people free from fervile yoke? 
 And with my help thou may'ft; to me the power 
 Is giv'n, and by that right I give it thee. 
 Aim therefore at no lefs than all the world, 
 Aim at the high'eft, without the high'eft attain'd 
 Will be for thee no fitting, or not long, 
 On David's throne, be prophefy'd what will." 
 To whom the Son of God unmov'd reply 'd. 
 \l(/ " Nor doth this grandeur and majeftic fhow 
 Of luxury, though call'd magnificence,
 
 book iv. PARADISE REGAINED* 65 
 
 More than of arms before, allure mine eye, 
 
 Much lefs my mind; though thou ihould'ft add to tell 
 
 Their fumptuous gluttonies, and gorgeous feafts 
 
 On citron tables or Atlantic ftone, 
 
 (For I have alfo heard, perhaps have read) 
 
 Their wines of Setia, Cales, and Falerne, 
 
 Chios, and Crete, and how they quaff in gold, 
 
 Cryftal and myrrhine cups imbofs'd with gems 
 
 And ftuds of pearl, to me Ihould'ft tell who thirft 
 
 And hunger ftill : then embafhes thou fhow'ft 
 
 From nations far and nigh; what honour that, 
 
 But tedious wafte of time to fit and hear 
 
 So many hollow compliments and lies, 
 
 Outlandiih flatteries ? then proceed'ft to talk 
 
 Of th' emperor, how eafily fubdued, 
 
 How glorioufly; I iliall, thou fay 'ft, expel 
 
 A brutifh monfter: what if I withal 
 
 Expel a devil who firft made him fuch? 
 
 Let his tormenter confcience find him out} 
 
 For him I was not fent, nor yet to free 
 
 That people viefor once, now vile and bafe, 
 
 Defervedly made vaffal, who once juft, 
 
 Frugal, and mild, and temp'rate, conqucr'd well, 
 
 But govern ill the nations under yoke, 
 
 Peeling their provinces, exhaufted all 
 
 By luft and rapine; firft ambitious grown 
 
 Of triumph, that infulting vanity; 
 
 Then cruel, by their fports to blood inur'd 
 
 Of fighting beafts, and men to beafts expos'd, 
 
 Luxurious by their wealth, and greedier ftill, 
 
 And from the daily fcene effeminate.
 
 66 PARADISE REGAINED. BOOK IV. 
 
 What wile and valiant man would feek to free 
 Thefe thus degenerate, by themfelves inflav'd, 
 Or could of inward flaves make outward free? 
 Know therefore when my feafon comes to fit 
 On David's throne, it fhall be like a tree 
 Spreading and overfhadowing all the earth, 
 Or as a ftone that fhall to pieces dafli 
 All monarchies befides throughout the world, 
 And of my kingdom there fhall be no end: 
 Means there fhall be to this, but what the means, 
 Is not for thee to know, nor me to tell." 
 
 To whom the Tempter impudent reply'd, 
 " I fee all offers made by me how flight 
 Thou valueft, becaufe offered, and rejecYft: 
 Nothing will pleafe the difficult and nice, 
 Or nothing more than ftill to contradi6t: 
 On th' other fide know alfo thou, that I 
 On what I offer fet as high efteem, 
 Nor what I part with mean to give for nought ; 
 All thefe which in a moment thou behold'ft, 
 The kingdoms of the world to thee I give; 
 For giv'n to me, I give to whom I pleafe, 
 No trifle; yet with this referve, not elfe, 
 On this condition, if thou wilt fall down, 
 And worfhip me as thy fuperior lord, 
 Eafily done, and hold them all of me ; 
 For what can lefs fo great a gift deferve ?" 
 
 Whom thus our Saviour anfwer'd with difdain. 
 " I never lik'd thy talk, thy offers lefs, 
 Now both abhor, fince thou haft dar'd to utter 
 Th' abominable terms, impious condition y
 
 BOOK IV. PARADISE REGAINED; 6? 
 
 But I endure the time, till which expir'd, 
 
 Thou haft permiflion on me. It is written 
 
 The firft of all commandments, Thou fhalt worfhip 
 
 The Lord thy God, and only him fhalt ferve; 
 
 And dar'ft thou to the Son of God propound 
 
 To worfhip thee accurs'd, now more accurs'd 
 
 For this attempt holder than that on Eve, 
 
 And more blafphemous? which expecl; to rue. 
 
 The kingdoms of the world to thee were given^ 
 
 Permitted rather, and by thee ufurp'd; 
 
 Other donation none thou canft produce: 
 
 If giv'n, by whom but by the king of kings, 
 
 God over all fupreme ? if giv'n to thee, 
 
 By thee how fairly is the giver now 
 
 Repaid? But gratitude in thee is loft 
 
 Long fince. Wert thou fo void of fear or fhame, 
 
 As offer them to me the Son of God, 
 
 To me my own, on fuch abhorred pad!:, 
 
 That I fall down and worfhip thee as God ? 
 
 Get thee behind me; plain thou now appear'ft 
 
 That evil one, Satan for ever damn'd." 
 
 To whom the Fiend with fear abafh'd reply'd. 
 " Be not fo fore offended, Son of God, 
 Though fons of God both angels are and men, 
 If I to try whether in higher fort 
 Than thefe thou bear'ft that title, have propos'd 
 What both from men and angels I receive, 
 Tetrarchs of fire, air, flood, and on the earth 
 Nations befides from all the quarter'd winds, 
 God of this world invok'd and world beneath; 
 Who then thou art, whofe coming is foretold
 
 68 PARADISE REGAINED. BOOK IV. 
 
 To me fo fatal, me it raoft concerns. 
 
 The trial hath indamag'd thee no way, 
 
 Rather more honour left and more efteem; 
 
 Me nought advantag'd, mifling what I aimed. 
 
 Therefore let pafs, as they are tranfitory, 
 
 The kingdoms of this world; I fhall no more 
 
 Advife thee; gain them as thou canft, or not. 
 
 And thou thyielf feem'ft otherwife inclin'd 
 
 Than to a worldly crown, addicted more 
 
 To contemplation and profound difpute, 
 
 As by that early action may be judg'd, 
 
 When flipping from thy mother's eye thou went'ft 
 
 Alone into the temple ; there waft found 
 
 Among the graveft rabbies difputant 
 
 On points and queftions fitting Mofes chair, 
 
 Teaching not taught; the childhood fhows the man, 
 
 As morning fhows the day. Be famous then 
 
 By wifdom; as thy empire muft extend, 
 
 So let extend thy mind o'er all the world 
 
 In knowledge, all things in it comprehend : 
 
 All knowledge is not couch'd in Mofes law, 
 
 The Pentateuch, or what the prophets wrote ; 
 
 The Gentiles alfo know, and write, and teach 
 
 To admiration, led by nature's light; 
 
 And with the Gentiles much thou muft converfe, 
 
 Ruling them by perfuafion as thou mean'ft; 
 
 Without their learning how wilt thou with them, 
 
 Or they with thee hold converfation meet? 
 
 How wilt thou reafon with them, how refute 
 
 Their idolifms, traditions, paradoxes? 
 
 Errour by his own arms is beft evinc'd.
 
 BOOK IV. PARADISE REGAINED. 6g 
 
 Look once more ere we leave this fpecular mount 
 
 Weftward, much nearer by fouthweft, behold 
 
 Where on the iEgean more a city ftands 
 
 Built nobly, pure the air, and light the foil, 
 
 Athens the eye of Greece, mother of arts 
 
 And eloquence, native to famous wits 
 
 Or hofpitable, in her fweet recefs, 
 
 City' or fuburban, fludious walks and fhades; 
 
 See there the olive grove of Academe, 
 
 Plato's retirement, where the Attic bird 
 
 Trills her thick-warbled notes the fummer long; 
 
 There flow'ry hill Hymettus with the found 
 
 Of bees induftrious murmur oft invites 
 
 To fludious mufing; there Iliffus rolls 
 
 His whifp'ring ftream : within the walls then view 
 
 The fchools of ancient fagesj his who bred 
 
 Great Alexander to fubdue the world, 
 
 Lyceum there, and painted Stoa next: 
 
 There thou fhalt hear and learn the fecret power 
 
 Of harmony in tones and numbers hit 
 
 By voice or hand, and various-meafur'd verfe, 
 
 iEolian charms and Dorian lyric odes, 
 
 And his who gave them breath, but higher fung, 
 
 Blind Melefigenes thence Homer call'd, 
 
 Whofe poem Phoebus challeng'd for his own. 
 
 Thence what the lofty grave tragedians taught 
 
 In chorus or Iambic, teachers beft 
 
 Of moral prudence, with delight receiv'd 
 
 In brief fententious precepts, while they treat 
 
 Of fate, and chance,, and change in human life; 
 
 High actions, and high paflions beft defcribing:
 
 ?G PARADISE REGAINED. BOOK iv. 
 
 Thence to the famous orators repair, 
 Thofe ancient, whofe refiftlefs eloquence 
 Wielded at will that fierce democratic, 
 Shook th' arfenal and fulmin'd over Greece, 
 To Macedon and Artaxerxes throne: 
 To fage philofophy next lend thine ear, 
 From Heav'n defcended to the low-rooft houfe 
 Of Socrates; fee there his tenement, 
 Whom well infpir'd the oracle pronoune'd 
 Wifeii of men; from whofe mouth iffued forth 
 Mellifluous ftreams that water'd all the fchools 
 Of Academics old and new, with thofe 
 Surnam'd Peripatetics, and the feet 
 Epicurean, and the Stoic fevere; V 
 
 Thefe here revolve, or, as thou lik'ft, at home, 
 Till time mature thee to a kingdom's weight; 
 Thefe rules will render thee a king complete 
 Within thyfelf, much more with empire join'd." 
 
 To whom our Saviour fagely thus reply'd. 
 " Think not but that I know thefe things, or think 
 J know them not ; not therefore am I ihort 
 Of knowing what I ought: he who receives 
 Light from above, from the fountain of light, 
 No other doctrine needs, though granted true; 
 But thefe are falfe, or little elfe but dreams, 
 Conjectures, fancies, built on nothing firm. 
 The firft and wifeft of them all profefs'd 
 To know this only, that he nothing knew; 
 The next to fabling fell and fmooth conceits; 
 A third fort doubted all things, though plain fenfe; 
 Others in virtue plac'd felicity,
 
 BOOK IV. PARADISE REGAINED. 7) 
 
 But virtue join'd with riches and long life; 
 
 In corporal pleafure he, and carelefs eafe; 
 
 The Stoic laft in philofophic pride, 
 
 By him call'd virtue; and his virtuous man, 
 
 Wife, perfect in himfelf, and all pofleffing, 
 
 Equals to God, oft lhames not to prefer, 
 
 As fearing God nor man, contemning all 
 
 Wealth, pleafure, pain or torment, death and life, 
 
 Which when he lifts, he leaves, or boafts he can, 
 
 For all his tedious talk is but vain boaft, 
 
 Or fubtle fhifts conviction to evade. 
 
 Alas I what can they teach, and not miflead, 
 
 Ignorant of themfelves, of God much more, 
 
 And how the world began, and how man fell 
 
 Degraded by himfelf, on grace depending? 
 
 Much of the foul they talk, but all awry, 
 
 And in themfelves feek virtue, and to themfelves 
 
 All glory arrogate, to God give none, 
 
 Rather accufe him under ufual names, 
 
 Fortune and Fate, as one regardlefs quite 
 
 Of mortal things. Who therefore feeks in thefe 
 
 True wifdom, finds her not, or by delufion 
 
 Far worfe, her falfe refemblance only meets, 
 
 An empty cloud. However many books, 
 
 Wife men have faid, are wearifome; who reads 
 
 Incefiantly, and to his reading brings not 
 
 A fpirit and judgment equal or fuperior, 
 
 (And what he brings, what needs he elfe where feek?) 
 
 Uncertain and unfettled ftill remains, 
 
 Deep vers'd in books and fliallow in himfelf, 
 
 Crude or intoxicate, collecting toys,
 
 72 PARADISE REGAINED. BOOK IT. 
 
 And trifles for choice matters, worth a ipungej 
 
 As children gathering pebbles on the fliore. 
 
 Or if I would delight my private hours 
 
 With mufic or with poem, where fo foon 
 
 As in our native language can I find 
 
 That folace? All our law and ftory ftrow'd 
 
 With hymns, our pialms with artful terms infcrib'd, 
 
 Our Hebrew fongs and harps in Babylon, 
 
 That pleas'd fo well our victors ear, declare 
 
 That rather Greece from us thefe arts deriv'd; 
 
 111 imitated, while they loudeft fing 
 
 The vices of their deities, and their own 
 
 In fable, hymn, or fong, fo perfonating 
 
 Their gods ridiculous, and themfelvcs pall fhame. 
 
 Remove their fwelling epithets thick laid 
 
 As varniih on a harlot's cheek, the reft, 
 
 Thin fown with ought of profit or delight, 
 
 Will far be found unworthy to compare 
 
 With Sion's fongs, to all true taftes excelling, 
 
 Where God is prais'd aright, and god-like men, 
 
 The Holieft of Holies, and his Saints; 
 
 Such are from God infpir'd, not fuch from thee, 
 
 Unlefs where moral virtue is exprefs'd 
 
 By light of nature not in all quite loft. 
 
 Their orators thou then extoll'ft, as thofe 
 
 The top of eloquence, ftatifts indeed, 
 
 And lovers of their country, as may feem; 
 
 But herein to our prophets far beneath, 
 
 As men divinely taught, and better teaching 
 
 The folid rules of civil government 
 
 Jn their majeftic unaffe&ed ftyle
 
 BOOK iv. PARADISE REGAINED. 73 
 
 Than all the' oratory of Greece and Rome. 
 In them is plainer! taught, and eafieft learnt, 
 What makes a nation happy', and keeps it fo, 
 What ruins kingdoms, and lays cities flat; 
 Thefe only with our law bell form a king." 
 
 So fpake the Son of God; but Satan now 
 Quite at a lofs, for all his darts were fpent, 
 Thus to our Saviour with ftern brow reply 'd. 
 
 " Since neither wealth nor honour, arms nor arts, 
 Kingdom nor empire pleafes thee, nor ought 
 By me propos'd in life contemplative, 
 Or a6tivey tended on by glory', or fame, 
 What doft thou in this world? the wildernefs 
 For thee is fitter!: place ; I found thee there, 
 And thither will return thee ; yet remember 
 What I foretel thee, foon thou fhalt have caufe 
 To with thou never hadft rejected thus 
 Nicely or cautioufly my offer'd aid, 
 Which would have fet thee in fhort time with eafe 
 On David's throne, or throne of all the world, 
 Now at full age, fulnefs of time, thy feafon, 
 When prophecies of thee are beft fulfill'd. 
 Now contrary, if I read ought in Heaven, 
 Or Heav'n write ought of fate, by what the ftars 
 Voluminous, or fingle characters, 
 In their conjunction met, give me to fpell, 
 Sorrows, and labours, oppofition, hate 
 Attends thee, fcorns, reproaches, injuries, 
 Violence and {tripes, and laftly cruel death; 
 A kingdom they portend thee, but what kingdom, 
 Real or allegoric I difcern not, 
 
 ../
 
 74 PARADISE REGAINED. book iv. 
 
 Nor when, eternal fure, as without end, 
 "Without beginning ; for no date prefix'd 
 Directs me in the ftarry rubric fet." 
 
 So faying he took (for ftill he knew his power 
 Not yet expir'd) and to the wildernefs 
 Brought back the Son of God, and left him there, 
 Feigning to difappear. Darknefs now rofe, 
 As day-light funk, and brought in louring night 
 Her fhadowy offspring, unfubftantial both, 
 Privation mere of light and abfent day, 
 Our Saviour meek and with untroubled mind 
 After his aery jaunt, though hurried fore, 
 Hungry and cold betook him to his reft, 
 Wherever, under fome concourfe of fhades, 
 Whofe branching arms thick intertwin'd might fhield 
 From dews and damps of night his fhelter'd head, 
 But fhelter'd flept in vain, for at his head 
 The Tempter watch'd, and foon with ugly dreams 
 Difturb'd his fleepj and either tropic now 
 'Gan thunder, and both ends of Heav'n, the clouds 
 From many a horrid rift abortive pour'd 
 Fierce rain with lightning mix'd, water with fire 
 In ruin reconcil'd: nor flept the winds 
 "Within their ftony caves, but rufh'd abroad 
 From the four hinges of the world, and fell 
 On the vex'd wildernefs, whofe talleft pines, 
 Though rooted deep as high, and fturdieft oaks 
 Bow'd their ftiff necks, loaden with ftormy blafts, 
 Or torn up fheer: ill waft thou fhroudcd then, 
 O patient Son of God, yet only ftood'ft 
 Unfhaken; nor yet ftay'd the terrour there,
 
 BOOK IV. PARADISE REGAINED. 75 
 
 Infernal ghofts, and Hellifh furies, round 
 
 Environ'd thee, fome howl'd, fome yell'd, fome (hriek'd, 
 
 Some bent at thee their fiery darts, while thou 
 
 Sat'ft unappall'd in calm and finlefs peace. 
 
 Thus pafs'd the night fo foul, till morning fair 
 
 Came forth with pilgrim fteps in amice grey, 
 
 Who with her radiant finger ftill'd the roar 
 
 Of thunder, chas'd the clouds, and laid the winds, 
 
 And grifly fpeclres, which the Fiend had rais'd 
 
 To tempt the Son of God with terrours dire. 
 
 And now the fun with more effectual beams 
 
 Had cheer'd the face of earth, and diy'd the wet 
 
 From drooping plant, or dropping tree; the birds, 
 
 Who all things now behold more frefh and green, 
 
 After a night of ftormfo ruinous, 
 
 Clear'd up their choiceft notes in bulla and fpray 
 
 To gratulate the fweet return of morn; 
 
 Nor yet amidft this joy and brightcft morn 
 
 Was abfent, after all his mifchief done, 
 
 The prince of darknefs, glad would alfo feem 
 
 Of this fair change, and to our Saviour came, 
 
 Yet with no new device, they all were fpent. 
 
 Rather by this his laft affront refolv'd, 
 
 Defp'rate of better courfe, to vent his rage, 
 
 And mad defpite to be fo oft repell'd. 
 
 Him walking on a funny hill he found, 
 
 Back'd on the north and weft by a thick wood; 
 
 Out of the wood he ftarts in wonted fhape, 
 
 And in a carelefs mood thus to him faid. 
 
 " Fair morning yet betides thee, Son of God, 
 After a difmal night; I heard the wrack
 
 76 PARADISE REGAINED. BOOK IV. 
 
 As earth and Iky would mingle ; but myfelf 
 
 Was diftant; and theft flaws, though mortals fear them 
 
 As dang'rous to the pillar'd frame of Heaven, 
 
 Or to the earth's dark balls underneath, 
 
 Are to the main as inconfiderable, 
 
 And harmlefs, if not wholeibme, as a fneeze 
 
 To man's lefs univerfe, and foon are gone; 
 
 Yet as being oft times noxious where they light 
 
 On man, beaft, plant, wafteful and turbulent, 
 
 Like turbulences in th' affairs of men, 
 
 Over whofe heads they roar, and feem to point, 
 
 They oft fore-fignify and threaten ill : 
 
 This tempeft at this defert moft was bent; 
 
 Of men at thee, for only thou here dweH'ft. 
 
 Did I not tell thee, if thou didft reje& 
 
 The perfect feafon offer'd with my aid 
 
 To win thy deftin'd feat, but wilt prolong 
 
 All to the pulh of fate, purfue thy way 
 
 Of gaining David's throne no man knows when, 
 
 For both the when and how is no where told, 
 
 Thou fhalt be what thou art ordain'd, no doubt; 
 
 For Angels have proclaim'd it, but concealing 
 
 The time and means \ each at is rightlieft done, 
 
 Not when it mult, but when it may be beft. 
 
 If thou obferve not this, be fure to find, 
 
 What I foretold thee, many a hard allay 
 
 Of dangers, and adverfitics, and pains, 
 
 Ere thou of Ifrael's fceptre get fait hold ; 
 
 Whereof this ominous night that clos'd thee round, 
 
 So many terrours, voices, prodigies 
 
 May warn thee, as a fure fore-going fign."
 
 BOOK IV. PARADISE REGAINED. 77 
 
 So talk'd he, while the Son of God went on 
 And ftay'd not, but in brief him anfwer'd thus. 
 
 " Me worfe than wet thou find' ft not; other harm 
 Thofe terrours which thou fpeak'fl of, did me none; 
 I never fear'd they could, though noifing loud 
 And threat'ning nigh; what they can do as figns 
 Betokening, or ill boding, I contemn 
 As falle portents, not fent from God, but thee; 
 Who knowing I ftiall reign pall thy preventing, 
 Obtrud'ft thy offer'd aid, that I accepting 
 At leaft might feem to hold all pow'r of thee, 
 Ambitious fpi'rit, and would'ft be thought my God, 
 And ftorm'ft refus'd, thinking to terrify 
 Me to thy will ; defift, thou art difcern'd 
 And toil'ft in vain, nor me in vain moleft." 
 
 To whom the Fiend, now fwoln with rage, reply 'd. 
 " Then hear, O Son of David, virgin-born; 
 For Son of God to me is yet in doubt : 
 Of the Mefliah I have heard foretold 
 By all the prophets; of thy birth at length 
 Announc'd by Gabriel with the firft I knew, 
 And Of th' angelic fong in Bethlehem field, 
 On thy birth- night, that fung thee Saviour born. 
 From that time feldom have I ceas'd to eye 
 Thy infancy, thy childhood, and thy youth, 
 Thy manhood laft, though yet in private bred; 
 Till at the ford of Jordan whither all 
 Flock'd to the Baptift, I among the reft, 
 Though not to be baptiz'd, by voice from Heaven 
 Heard thee pronounc'd the Son of God belov'd.
 
 78 PARADISE REGAINED. BOOK IV. 
 
 Thenceforth I thought thee worth my nearer view 
 And narrower fcrutiny, that I might learn 
 In what degree or meaning thou art call'd 
 The Son of God, which bears no fingle fenfej 
 The Son of God I alfo am, or was, 
 And if I was, I am; relation Hands; 
 _A11 men are fons of God; yet thee I thought 
 In fome refpeft far higher fo declar'd. 
 Therefore I watch'd thy footfteps from that hour, 
 And follow'd thee Hill on to this wafte wild ; 
 Where by all bell conjectures I colled 
 Thou art to me my fatal enemy. 
 Good reafon then, if I before-hand feek 
 To underftand my adverfary, who 
 And what he is; his wifdom, pow'r, intent; 
 By pari, or compofition, truce, or league 
 To win him, or win from him what I can. 
 And opportunity I here have had 
 To try thee, lift thee, and confefs have found thee 
 Proof againft all temptation, as a rock 
 Of adamant, and as a centre, firm, 
 To th' utmolt of mere man both wife and good, 
 Not more; for honours, riches, kingdoms, glory, 
 Have been before contemn'd, and may again : 
 Therefore to know what more thou art than man, 
 Worth naming Son of God by voice from Heav'n, 
 Another method I mull now begin." 
 
 So fay'ing he caught him up, and without wing 
 Of hippogrif bore through the air fublime 
 Over the wildernefs and o'er the plain;
 
 BOOK IV. PARADISE REGAINED. 79 
 
 Till underneath them fair Jerufalem, 
 The holy city lifted high her towers, 
 And higher yet the glorious temple rear'd 
 Her pile, far off appearing like a mount 
 Of alabafter, topt with golden fpires : 
 There on the higheft pinnacle he fet 
 The Son of God, and added thus in fcorn. 
 
 " There ftand, if thou wilt ftand; to ftand upright 
 Will afk thee fltill; I to thy Father's houfe 
 Have brought thee', and higheft plac'd, higheft is belt, 
 Now (how thy progeny; if not to ftand, 
 Caft thy felf down; faffely, if Son of God: 
 For it is written, He will give command 
 Concerning thee to his angels, in their hands 
 They fhall uplift thee, left at any time 
 Thou chance to dafh thy foot againft a ftone." 
 
 To whom thus Jems; " Alfo it is written, 
 Tempt not the Lord thy God: he faid, and flood:'* 
 But Satan fmitten with amazement fell. 
 As when earth's fon Antaeus (to compare 
 Small things with greateft) in Irafla ftrove^-' 
 With Jove's Alcides, and oft foil'd ftill role, 
 Receiving from his mother earth new ftrength, 
 Frefli from his fall, and fiercer grapple join'd, 
 Throttled at length in th' air, expir'd and fell; 
 So after many a foil tine Tempter proud, 
 Renewing frefli aflaults, amidft his pride 
 Fell whence he flood to fee his vicfor fall. 
 And as that Theban monfter that propos'd 
 Her riddle', and him, who folv'd it not, devour'd,
 
 80 PARADISE REGAINED. book i 
 
 That once found out and folv'd, for grief and fpite 
 
 Carl herfelf headlong from th' Ifmenian fteep; 
 
 So ftruck with dread and anguifh fell the Fiend, 
 
 And to his crew, that fat confulting, brought 
 
 Joylefs triumphals of his hop'd fuccefs, 
 
 Ruin, and delperation, and difmay, 
 
 Who durft fo proudly tempt the Son of God. 
 
 So Satan fell 5 and ftraight a fiery globe 
 
 Of angels on full fail of wing flew nigh, 
 
 Who on their plumy vans receiv'd him foft 
 
 From his uneafy ftation, and up bore 
 
 As on a floating couch through the blithe air, 
 
 Then in a flow'ry valley fet him down 
 
 On a green bank, and let before him fpread 
 
 A table of celeftial food, divine, 
 
 Ambrofial fruits, fetch'd from the tree of life, 
 
 And from the fount of life ambrofial drink, 
 
 That foon refreih'd him wearied, and repair'd 
 
 What hunger, if ought hunger had impair d, 
 
 Or thirfl; and as he fed, angelic quires 
 
 Sung heav'nly anthems of his viftory 
 
 Over temptation, and the Tempter proud. 
 
 True image of the Father, whether thron'd 
 In the bofom of blifs, and light of light 
 Conceiving, or remote from Heav'n, inlhrin'd 
 In flelhly tabernacle, and human form, 
 Wand' ring the wildernefs, whatever place, 
 Habit, or ftate, or motion, Hill exprelling 
 The Son of God, with godlike force indued 
 Againft th' attempter of thy Father's throne,
 
 BOOK IV. PARADISE REGAINED. 81 
 
 And thief of Paradife; him long of old 
 
 Thou didft debel, and down from Heaven caft 
 
 With all his army, now thou haft aveng'd 
 
 Supplanted Adam, and by vanquishing 
 
 Temptation, haft regain'd loft Paradife; 
 
 And fruftrated the conqueft fraudulent: 
 
 He never more henceforth will dare fet foot 
 
 In Paradife to tempt 3 his fnares are broke: 
 
 For though that feat of earthly blifs be fail'd, 
 
 A fairer Paradife is founded now 
 
 For Adam and his chofen fons, whom thou 
 
 A Saviour art come down to reinftalj 
 
 Where they fhall dwell fecure, when time fhall be, 
 
 Of Tempter and temptation without fear. 
 
 But thou, infernal Serpent, fhalt not long 
 
 Rule in the clouds ; like an autumnal ftar 
 
 Or lightning thou fhalt fall from Heav'n, trod down 
 
 Under his feet : for proof, ere this thou feel'ft 
 
 Thy wound, yet not thy laft and deadlieft wound, 
 
 By this repulfe receiv'd, and hold'ft in Hell 
 
 No triumph j in all her gates Abaddon rues 
 
 Thy bold attempt ; hereafter learn with awe 
 
 To dread the Son of God : he all unarm'd 
 
 Shall chace thee with the terrour of his voice 
 
 From thy demoniac holds, polTeffion foul, 
 
 Thee and thy legions ; yelling they fhall fly, 
 
 And beg to hide them in a herd of fwine, 
 
 Left he command them down into the deep 
 
 Bound, and to torment fent before their time. 
 
 Hail Son of the Moft High, heir of both worlds, 
 
 G
 
 
 82 PARADISE REGAINED. BOOK. IV. 
 
 Queller of Satan, on thy glorious work 
 Now enter, and begin to fave mankind. 
 
 Thus they the Son of God our Saviour meek 
 Sung vi&or, and from heav'nly feaft refrefh'd 
 Brought on his way with joy; he unobferv'd 
 Home to his mother's houfe private return'd. 
 
 END OF PARADISE REGAINED.
 
 SAMSON AGONISTES. 
 
 DRAMATIC POEM. 
 
 Tpxywha, (upqtrts zafoc^suis <r'ff8$zi!X,s, Sec. 
 
 TRAGCEDIA EST IMITATIO ACTIONIS SERINE, ETC. PER 
 MISERICORDIAM ET METUM PERFICIENS TALIUM 
 AFFECTUUM LUSTRATIONEM. 
 
 ARISTOT. POET. CAP. 6.
 
 OF THAT SORT OF DRAMATIC POEM 
 
 WHICH IS CALLED TRAGEDY. 
 
 1 ragedy, as it was anciently compofed, hath been 
 ever held the graven, moraleft, and mod profitable of 
 all other poems: therefore faid by Ariftotle to be of 
 power by railing pity and fear, or terrour, to purge the 
 mind of thofe and fuch like paflions, that is, to tem- 
 per and reduce them to juft meaiure with a kind of 
 delight, ftirred up by reading or feeing thole paflions 
 well imitated. Nor is Nature wanting in her own ef- 
 fects to make good his aflertion : for lb in phyfic things 
 of melancholic hue and quality are ufed againftmelan 
 choly, four againft lour, fait to remove fait humours. 
 Hence philofophers and other gravel! writers, as Ci- 
 cero, Plutarch, and others, frequently cite out of tra- 
 gic poets, both to adorn and illuftrate their difcourfe. 
 The apoftle Paul himfelf thought it not unworthy to 
 infert a verfe of Euripides into the text of Holy Scrip- 
 ture, 1 Cor. xv, 33 ; and Paraeus commenting on the 
 Revelation, divides the whole book as a tragedy, into 
 ats diftinguifhed each by a chorus of heavenly harp- 
 ings and fong between. Heretofore men in higheft 
 dignity have laboured not a little to be thought able to
 
 86 OF TRAGEDY. 
 
 compofe a tragedy. Of that honour Dionyfius the 
 elder was no lefs ambitious, than before of his attain- 
 ing to the tyranny. Auguftus Caefar alfo had begun 
 his Ajax; but unable to pleafe his own judgment with 
 what he had begun, left it unfinifhed. Seneca the 
 philofopher is by fome thought the author of thofe 
 tragedies (at leaft the beft of them) that go under that 
 name. Gregory Nazianzen, a father of the church, 
 thought it not unbefeeming the fan6tity of his perfon 
 to write a tragedy, which is entitled Chrift Suffering. 
 This is mentioned to vindicate tragedy from the fmall 
 efteem, or rather infamy, which in the account of 
 many it undergoes at this day with other common in- 
 terludes; happening through the poets errour of inter- 
 mixing comic Huff with tragic fadnefs and gravity; 
 or introducing trivial and vulgar perfons, which by 
 all judicious hath been counted abfurd; and brought 
 in without difcretion, corruptly to gratify the people. 
 And though ancient tragedy ufe no prologue, yet 
 ufing fometimes, in cafe of felf-defence, or expla- 
 nation, that which Martial calls an epiftle; in be- 
 half of this tragedy coming forth after the ancient 
 manner, much different from what among us paffes 
 for beft, thus much before hand may be epiftled; that 
 chorus is here introduced after the Greek manner, not 
 ancient only but modern, and ftill in ufe among the 
 Italians. In the modelling therefore of this poem, 
 with good reafon, the ancients and Italians are rather 
 followed, as of much more authority and fame. The 
 meafure of verfe ufed in the chorus is of all forts, 
 called by the Greeks Monoftrophic, or rather Apole-
 
 OP TRAGEDY. 87 
 
 lymenon, without regard had to Strophe, Antiftrophe 
 or Epod, which were a kind of ftanzas framed only 
 for the mufic, then ufed with the chorus that fung; 
 not eflential to the poem, and therefore not material 5 
 or being divided into ftanzas or paufes, they may be 
 called Allaeoftropha. Divifion into aft and fcene re- 
 ferring chiefly to the ftage (to which this work never 
 was intended) is here omitted. 
 
 It fuffices if the whole drama be found not pro- 
 duced beyond the fifth act. Of the ftyle and uni- 
 formity, and that commonly called the plot, whether 
 intricate or explicit, which is nothing indeed but 
 fuch economy or difpofition of the fable as may ftand 
 beft with verifimilitude and decorum; they only will 
 beft judge who are not unacquainted with vEfchylus, 
 Sophocles, and Euripides, the three tragic poets un- 
 equalled yet by any, and the beft rule to all who en- 
 deavour to write tragedy. The circumfcription of 
 time, wherein the whole drama begins and ends, is 
 according to ancient rule, and beft example, within 
 the fpace of twenty-four hours.
 
 THE ARGUMENT. 
 
 Samfon made captive, blind, and now in the prifon at Gaza, there to 
 labour as in a common workhoufe, on a feftival day, in the general 
 ceffation from labour, comes forth into the open air, to a place nigh, 
 fomewhat retired, there to (it a while and bemoan his condition. 
 Where he happens at length to be vifited by certain friends and 
 equals of his tribe, which make the Chorus, who feek to comfort 
 him what they can; then by his old father Manoah, who endea- 
 vours the like, and withal tells him his purpofe to procure his li- 
 berty by ranfom ; laftly, that this feaft was proclaimed by the Phi- 
 liftines as a day of thankfgivinj for their deliverance from the hands 
 of Samfon, which yet more troubles him. Manoah then departs to 
 profecute his endeavour with the Philiftian lords for Samfon's re- 
 demption; who in the mean while is vifited by other perfons; and 
 laftly by a public officer to require his coming to the feaft before the 
 lords and people, to play or (how his ftrcngth in their prefence; he 
 at firft refufes, difmiffing the public officer with abfolute denial to 
 come; at length pcrfuaded inwardly that this was from God, he 
 yields to go along with him, who came now the fecond time with 
 great threatenings to fetch him : the Chorus yet remaining on the 
 place, Manoah returns full of joyful hope, to procure ere long his 
 fon's deliverance: in the midft of which difcourfe an Hebrew comes 
 in hafte, confufcdly at firft, and afterwards more diftinctly relating 
 the cataftrophe, what Samfon had done to the Philiftines, and by 
 accident to himfelf; wherewith the tragedy ends.
 
 THE PERSONS. 
 
 SAMSON. 
 
 MANOAH, THE FATHER OF SAMSON. 
 
 DALILA, HIS WIFE. 
 
 HARAPHA OF GATH. 
 
 PUBLIC OFFICER. 
 
 MESSENGER. 
 
 CHORUS OF DANITES. 
 
 THE SCENE BEFORE THE PRISON IN GAZA.
 
 SAMSON AGONISTES. 
 
 ..= 
 
 SAMSON. 
 
 A little onward lend thy guiding hand 
 
 To theie dark fteps, a little further on; 
 
 For yonder bank hath choice of fun or fliade : 
 
 There I am wont to fit, when any chance 
 
 Relieves me from my talk of fervile toil, 
 
 Daily' in the common prifon elfe injoin'd me, 
 
 Where I a prifoner, chain'd, fcarce freely draw 
 
 The air imprifon'd alfo, clofe and damp, 
 
 Unwholefome draught : but here I feel amends, 
 
 The breath of Heav'n freih blowing, pure and fweet, 
 
 With day-fpring born ; here leave me to refpire. 
 
 This day a folemu feaft the people hold 
 
 To Dagon their fea-idol, and forbid 
 
 Laborious works ; unwillingly this reft 
 
 Their fuperilition yields me; hence with leave 
 
 Retiring from the popular noife, I feek 
 
 This unfrequented place to find fome eafe, 
 
 Eafe to the body fome, none to the mind 
 
 From, reftlefs thoughts, that like a deadly fwarra
 
 92 SAMSON AGONISTES. 
 
 Of hornets arm'd, no fooner found alone, 
 
 But rufh upon me thronging, and prefent 
 
 Times pari, what once I was, and what am now. 
 
 O wherefore was my birth from Heav'n foretold 
 
 Twice by an angel, who at lail in fight 
 
 Of both my parents all in flames afcended 
 
 From off the altar, where an offering burn'd, 
 
 As in a fiery column charioting 
 
 His godlike prefence, and from fome great aft 
 
 Or benefit reveal 'd to Abraham's race? 
 
 Why was my breeding order'd and prefcribed 
 
 As of a perfon feparate to God, 
 
 Defign'd for great exploits; if I mull die 
 
 Betray'd, captiv'd, and both my eyes put out, 
 
 Made of my enemies the fcorn and gaze; 
 
 To grind in brazen fetters under talk 
 
 With this Heav'n-gifted ftrength? O glorious ftrength 
 
 Put to the labour of a bead, debas'd 
 
 Lower than bondflave! Promife was that I 
 
 Should Ifrael from PhilitHan yoke deliver; 
 
 Alk for this great deliverer now, and find him 
 
 Eyelefs in Gaza at the mill with flaves, 
 
 Himfelf in bonds under Philiftian yoke: 
 
 Yet flay, let me not ralhly call in doubt 
 
 Divine prediction; what if all foretold 
 
 Had been fulfill'd but through mine own default, 
 
 Whom have I to complain of but myfelf? 
 
 Who this high gift of llrength committed to me, 
 
 In what part lodg'd, how cafily bereft me, 
 
 Under the leal of filence could not keep, 
 
 But weakly to a woman mult reveal it,
 
 SAMSON AGONISTES. Q3 
 
 O'ercome with importunity and tears. 
 
 O impotence of mind, in body ftrong ! 
 
 But what is ftrength without a double fhare 
 
 Of wifdom, vaft, unwieldy, burdenfome, 
 
 Proudly fecure, yet liable to fall 
 
 By weakeft fubtleties, not made to rule, 
 
 But to fubferve where wifdom bears command ! 
 
 God, when he gave me ftrength, to fhow withal 
 
 How flight the gift was, hung it in my hair. 
 
 But peace, I muft not quarrel with the will 
 
 Of higheft difpenfation, which herein 
 
 Haply had ends above my reach to know: 
 
 Suffices that to me ftrength is my bane, 
 
 And proves the fource of all my miferies; 
 
 So many, and fo huge, that each apart 
 
 Would aik a life to wail, but chief of all, 
 
 O lofs of fight, of thee I moft complain! 
 
 Blind among enemies, O worfe than chains, 
 
 Dungeon, or beggary, or decrepit age! 
 
 Light the prime work of God to me' is extinct, 
 
 And all her various objects of delight 
 
 Annull'd, which might in part my grief have eas'd, 
 
 Inferior to the vileft now become 
 
 Of man or worm; the vileft here excel me, 
 
 They creep, yet fee, I dark in light expos'd 
 
 To daily fraud, contempt, abufe, and wrong, 
 
 Within doors, or without, ftill as a fool, 
 
 In pow'r of others, never in my own; 
 
 Scarce half I feem to live, dead more than hal 
 
 O dark, dark, dark, amid the blaze of noon, 
 
 Irrecoverably dark, total eclipfe
 
 94 SAMSON AGONISTES. 
 
 Without all hope of day! 
 
 O firft created Beam, and thou great Word, 
 
 Let there be light, and light was over all; 
 
 Why am I thus bereav'd thy prime decree? 
 
 The fun to me is dark 
 
 And filent as the moon, 
 
 When fhe deferts the night 
 
 Hid in her vacant interlunar cave. 
 
 Since light fo neceirary is to life, 
 
 And almoft life itfelf, if it be true 
 
 That light is in the foul, 
 
 She all in every part; why was the fight 
 
 To fuch a tender ball as th' eye confin'd, 
 
 So obvious and fo eafy to be quench'd ? 
 
 And not as feeling through all parts diffus'd, 
 
 That fhe might look at will through every pore?" 
 
 Then had I not been thus exil'd from light, 
 
 As in the land of darknefs yet in light, 
 
 To live a life half dead, a living death, 
 
 And bury'd ; but O yet more miferable ! 
 
 Myfelf my fepulchre, a moving grave, 
 
 Bury'd, yet not exempt 
 
 By privilege of death and burial 
 
 From worft of other evils, pains, and wrongs, 
 
 But made hereby obnoxious more 
 
 To all the miferies of life, 
 
 Life in captivity 
 
 Among inhuman foes. 
 
 But who are thefe? for with joint pace I hear 
 
 The tread of many feet fleering this way; 
 
 Perhaps my enemies who come to flare
 
 SAMSON AGONISTES. 95 
 
 At my affliction, and perhaps t' infult, 
 Their daily practice to afflitSt me more. 
 
 CHORUS. 
 
 This, this is he; foftly a while, 
 Let us not break in upon him; 
 O change beyond report, thought, or belief! 
 See how he lies at random, carelefsly diffus'd, 
 With languifh'd head unpropt, 
 As one paft hope, abandon'd, 
 And by himfelf given over; 
 In flaviih habit, ill-fitted weeds 
 O'er- worn and foil'd ; 
 
 Or do my eyes mifreprefent? Can this be he, 
 That heroic, that renown'd, 
 Irrefiftible Samfon? whom unarm'd 
 No ftrength of man, or fierceft wild beaft could with* 
 
 ftand; 
 Who tore the lion, as the lion tears the kid, 
 Ran on imbattl'd armies clad in iron, 
 And weaponlefs himfelf, 
 Made arms ridiculous, ufelefs the forgery 
 Of brazen ihield and fpear, the hammer'd cuirafs, 
 Chalybean temper'd fteel, and frock of mail 
 Adamantean proof; 
 But fafeft he who flood aloof, 
 When infupportably his foot advanc'd, 
 In fcorn of their proud arms and warlike tools, 
 Spurn 'd them to death by troops. The bold Afcalonitc 
 Fled from his lion ramp, old warriors turn'd 
 Their plated backs under his heel ; 
 Or grov'ling foil'd their crefled helmets in the duft.
 
 SAMSON AGONISTES. 
 
 Then with what trivial weapon came to hand, 
 
 The jaw of a dead afs, his i'word of bone, 
 
 A thoufand forefkins fell, the flow'r of Paleftine, 
 
 In Ramath-lechi famous to this day. 
 
 Then by main force pull'd up, and on his moulders 
 bore 
 
 The gates of Azza, poft, and marly bar, 
 
 Up to the hill by Hebron, feat of giants old, 
 
 No journey of a fabbath-day, and loaded fo; 
 
 Like whom the Gentiles feign to bear up Heaven. 
 
 Which fhall I firft bewail, 
 
 Thy bondage or loft fight, 
 
 Prifon within prifon 
 
 Infeparably dark ? 
 
 Thou art become (O worft imprifonment!) 
 
 The dungeon of thyfelf ; thy foul 
 
 (Which men enjoying fight oft without caufe com- 
 plain) 
 
 Imprifon'd now indeed, 
 
 In real darknefs of the body dwells, 
 
 Shut up from outward light 
 
 T incorporate with gloomy night; 
 
 For inward light alas 
 
 Puts forth no vifual beam. 
 
 O mirrour of our fickle ftate, 
 
 Since man on earth unparallell'd ! 
 
 The rarer thy example ftands, 
 
 By how much from die top of wond'rous glory, 
 
 Strongeft of mortal men, 
 
 To loweft pitch of abject fortune thou art fall'n. 
 
 For him I reckon not in high eftate
 
 SAMSON AGONISTES. Q7 
 
 Whom long defcent of birth 
 
 Or the fphere of fortune raifesj 
 
 But thee whole ftrength, while virtue was her mate, 
 
 Might have fubdued the earth, 
 
 Univerfally crown'd with higheft praifes. 
 
 SAMSON. 
 
 I hear the found of words, their fenfe the air 
 DiiTolves unjointed ere it reach my ear. 
 
 CHORUS. 
 
 He fpeaks, let us draw nigh. Matchlefs in might, 
 The glory late of Ifrael, now the grief ; 
 We come thy friends and neighbours not unknown 
 From Eflitaol and Zora's fruitful vale 
 To vifit or bewail thee, or if better, 
 Counfel or confolation we may bring, 
 Salve to thy fores ; apt words have pow'r to fwage 
 The tumours of a troubled mind, 
 And are as balm to fefter'd wounds. 
 
 SAMSON. 
 
 Your coming, friends, revives me, for I learn 
 Now of my own experience, not by talk, 
 How counterfeit a coin they are who friends 
 Bear in their fuperfcription, (of the moft 
 I would be underftood) in profp'rous days 
 They fwarm, but in adverfe withdraw their head, 
 Not to be found, though fought. Ye fee, O friends, 
 How many evils have inclos'd me round; 
 Yet that which was the woril now leaft affli&s me, 
 Blindnefs, for had I light, confus'd with fhame, 
 How could I once look up, or heave the head, 
 Who like a foolifh pilot have fliipwrack'd
 
 98 SAMSON AGONISTES. 
 
 My vefiel trufted to me from above, 
 Glorioufly rigg'd; and for a word, a tear, 
 Fool, have divulg'd the fecret gift of God 
 To a deceitful woman? tell me, friends, 
 Am I not fung and proverb'd for a fool 
 In every ftreet? do they not fay, how well 
 Are come upon him his deferts? yet why? 
 Immeafurable ftrength they might behold 
 In me, of wifdom nothing more than mean; 
 This with the other fhould, at leaft, have pair'd, 
 Thefe two proportion'd ill drove me tranfverfe. 
 
 CHORUS. 
 
 Tax not divine difpofal; wifeft men 
 Have err'd, and by bad women been deceiv'd; 
 And fliall again, pretend they ne'er fo wife. 
 Dejeft not then fo overmuch thyfelf, 
 Who haft of forrow thy full load befides; 
 Yet truth to fay, I oft have heard men wonder 
 Why thou ihouldft wed Philiftian women rather 
 Than of thine own tribe fairer, or as fair, 
 At leaft of thy own nation, and as noble. 
 
 SAMSON. 
 
 The firft I faw at Timna, and fhe pleas'd 
 Me, not my parents, that I fought to wed 
 The daughter of an iniidel : they knew not 
 That what I motion'd was of God; I knew 
 From intimate impulfe, and therefore urg'd 
 The marriage on; that by occafion hence 
 I might begin Ifrael's deliverance, 
 The work to which I was divinely call'd. 
 She proving falfe, the next I took to wife
 
 SAMSON AGONISTES. 99 
 
 (O that I never had ! fond with too late,) 
 
 Was in the vale of Sorec, Dalila, 
 
 That fpecious monfter, my accompliih'd fnare. 
 
 I thought it lawful from my former a6t, 
 
 And the fame end; ftill watching to opprefs 
 
 Ifrael's oppreflbrs: of what now I fuffer 
 
 She was not the prime caufe, but I myfelf, 
 
 Who vanquifh'd with a peal of words (O weaknefs!) 
 
 Gave up my fort of filence to a woman. 
 
 CHORUS. 
 
 In feeking juft occafion to provoke 
 The Philiftine, thy country's enemy, 
 Thou never waft remifs. I bear thee witnefs: 
 Yet Ifrael ftill ferves with all his fons. 
 
 SAMSON. 
 
 That fault I take not on me, but transfer 
 On Ifrael's governors, and heads of tribes, 
 Who feeing thofe great acts, which God had done 
 Singly by me againft their conquerors, 
 Acknowledg'd not, or not at all confider'd 
 Deliv'rance offer'd : I on th' other fide 
 Us'd no ambition to commend my deeds, 
 The deeds themfelves, though mute, fpoke loud the 
 
 doer j 
 But they perfifted deaf, and would not feem 
 To count them things worth notice, till at length 
 Their lords the Philiftines with gather'd pow'rs 
 Enter'd Judea feeking me, who then 
 Safe to the rock of Etham was retir'd, 
 Not flying, but forecafting in what place 
 To fet upon them, what advantag'd beft:
 
 100 SAMSON AGONISTES. 
 
 Mean while the men of Judah, to prevent 
 
 The harafs of their land, befet me round; 
 
 I willingly on fome conditions came 
 
 Into their hands, and they as gladly yield me 
 
 To the uncircumcis'd a welcome prey, 
 
 Bound with two cords; but cords to me were threads 
 
 Touch'd with the flame: on their whole hoft I flew 
 
 Unarm'd, and with a trivial weapon fell'd 
 
 Their choiceft youth; they only liv'd who fled. 
 
 Had Judah that day join'd, or one whole tribe, 
 
 They had by this poflefs'd the tow'rs of Gath, 
 
 And lorded over them whom now they ferve: 
 
 But what more oft in nations grown corrupt, 
 
 And by their vices brought to fervitude, 
 
 Than to love bondage more than liberty, 
 
 Bondage with eafe than ftrenuous liberty; 
 
 And to dcfpife, or envy, or fufpe6t 
 
 Whom God hath of his fpecial favour rais'd 
 
 As their deliverer; if he ought begin, 
 
 How frequent to defert him, and at lalt 
 
 To heap ingratitude on worthier! deeds ? 
 
 CHORUS. 
 
 Thy words to my remembrance bring 
 How Succoth and the fort of Penuel 
 Their great deliverer contemn'd, 
 The matchlefs Gideon in purfuit 
 Of Midian and her vanquifh'd kings : 
 And how ungrateful Ephraim 
 Had dealt with Jephtha, who by argument, 
 Not worfe than by his fhield and fpear, 
 Defended Ilrael from the Ammonite,
 
 SAMSON AGONISTES. 101 
 
 Had not his prowefs quell'd their pride 
 In that fore battle, when fo many dy'd 
 Without reprieve adjudg'd to death, 
 For want of well pronouncing Shibboleth. 
 
 SAMSON. 
 
 Of fuch examples add me to the roll, 
 Me eafily indeed mine may neglect, 
 But God's propos'd deliverance not fo. 
 
 CHORUS. 
 
 Juft are the ways of God, 
 And justifiable to men; 
 Unlefs there be who think not God at all: 
 If any be, they walk obfcurej 
 For of fuch doctrine never was there fchool, 
 But the heart of the fool, 
 And no man therein doctor but himfelf. 
 
 Yet more there be who doubt his ways not juft, 
 As to his own edicts found contradicting, 
 Then give the reins to wand'ring thought, 
 Regardlefs of his glory's diminution; 
 Till by their own perplexities involv'd 
 They ravel more, ftill lefs refolv'd, 
 But never find felf-fatisfying folution. 
 
 As if they would confine th' Interminable, 
 And tie him to his own prefcript, 
 Who made our laws to bind vis, not himfelf, 
 And hath full right to' exempt 
 Whom fo it pleafes him by choice 
 From national obitriction, without taint 
 Of fin, or legal debt; 
 For with his own laws he can belt difpenfe.
 
 102 SAMSON AGONISTES. 
 
 He would not elfe, who never wanted means, 
 
 Nor in refpet of th' enemy juft caufe 
 
 To fet his people free, 
 
 Have prompted this heroic Nazarite, 
 
 Againft his vow of ftricteft purity, 
 
 To feek in marriage that fallacious bride, 
 
 Unclean, unchafte. 
 
 Down rcafon then, at leaft vain reafonings down, 
 Though reafon here aver 
 That moral verdift quits her of unclean : 
 Unchafte was fubfequent, her ftain not his. 
 
 But fee here comes thy reverend fire 
 With careful ftep, locks white as down, 
 Old Manoah i advife 
 Forthwith how thou oughtft to receive him. 
 
 SAMSON. 
 
 Aye me, another inward grief awak'd 
 With mention of that name renews th' aflault. 
 
 MANOAH. 
 
 Brethren and men of Dan, for fuch ye feem, 
 Though in this uncouth place ; if old refpedt, 
 As I fuppofe, towards your once glory'd friend, 
 My Son now captive, hither hath inform'd 
 Your younger feet, while mine caft back with age 
 Came lagging after; fay if he be here. 
 
 CHORUS. 
 
 As fignal now in low dejected ftate, 
 As erft in high'eft, behold him where he lies. 
 
 MANOAH. 
 
 O miferable change! is this the man, 
 That invincible Samfon, far renown'd,
 
 SAMSON AGONISTES. 103 
 
 The dread of Ifrael's foes, who with a ftrength 
 Equivalent to Angels walk'd their ftreets, 
 None offering fight; who fingle combatant 
 Duell'd their armies rank'd in proud array, 
 Himfelf an army, now unequal match 
 To fave himfelf againft a coward arm'd 
 At one fpear's length. O ever failing trufi: 
 In mortal ftrength! and oh what not in man 
 Deceivable and vain? Nay what thing good 
 Pray'd for, but often proves our woe, our bane? 
 I pray'd for children, and thought barrennefs 
 In wedlock a reproach; I gain'd a fon, 
 And fuch a fon as all men hail'd me happy; 
 Who would be now a father in my Head ? 
 O wherefore did God grant me my requeft, 
 And as a blefiing with fuch pomp adorn'd? 
 Why are his gifts defirable, to tempt 
 Our earned pray'rs, then giv'n with folemn hand 
 As graces, draw a fcorpion's tail behind? 
 For this did th' Angel twice defcend? for this 
 Ordain'd thy nurture holy, as of a plant 
 Selecf, and facred, glorious for a while, 
 The miracle of men; then in an hour 
 Infnar'd, affaulted, overcome, led bound, 
 Thy foes derifion, captive,, poor and blind, 
 Into a dungeon thruft, to work with flaves? 
 Alas methinks whom God hath chofen once 
 To worthiest deeds, if he through frailty err. 
 He fhould not fo o'erwhelm, and as a thrall 
 Subject him to fo foul indignities, 
 Be it but for honour's fake of former deeds.
 
 104 SAMSON AGONISTES. 
 
 SAMSON. 
 
 Appoint riot heav'nly difpofition, Father; 
 Nothing of all thefe evils hath befall'n me 
 But juftly; I myfelf have brought them on, 
 Sole author I, fole caufe: if ought feem vile, 
 As vile hath been my folly, who' have profan'd. 
 The myftery of God given me under pledge 
 Of vow, and have betray'd it to a woman, 
 A Canaanite, my faithlefs enemy. 
 This well I knew, nor was at all furpris'd, 
 But warn'd by oft experience: did not the 
 Of Timna firft betray me, and reveal 
 The fecret wrefted from me in her height 
 Of nuptial love profefs'd, carrying it Itraight 
 To them who had corrupted her, my fpies, 
 And rivals? In this other was there found 
 More faith, who also in her prime of love, 
 Spoufal embraces, vitiated with gold, 
 Though offer 'd only, by the fcent conceiv'd 
 Her fpurious firft-born, treafon againft me? 
 Thrice ihe affayd with flattering pray'rs and fighs, 
 And amorous reproaches, to win from me 
 My capital fecret, in what part my ftrength 
 Lay fiord, in what part fumm'd, that fhe might know; 
 Thrice I deluded her, and turn'd to fport 
 Her importunity, each time perceiving 
 How openly, and. with what impudence 
 She purpos'd to betray me. and (which was worfe 
 Than undiffembled hate) with what contempt 
 She fought to make me traitor to myfelf; 
 Yet the fourth time, when mufinng all her wiles,
 
 SAMSON AGONISTES. 105 
 
 With blandifh'd parlies, feminine aflaults, 
 Tongue-batteries, Hie furceas'd not day nor night 
 To ftorm me over-watch'd, and weary' d out, 
 At times when men feek moft repofe and reft, 
 I yielded, and unlock'd her all my heart, 
 Who with a grain of manhood well refolv'd 
 Might eafily have fhook oft" all her fnares : 
 But foul effeminacy held me yok'd 
 Her bond- flave; O indignity, O blot 
 To honour and religion ! fervile mind 
 Rewarded well with fervile punifhment! 
 The bafe degree to which I now am fall'n, 
 Thefe rags, this grinding is not yet fo bafe 
 As was my former fervitude, ignoble, 
 Unmanly, ignominious, infamous, 
 True flavery, and that blindnefs worfe than this, 
 That faw not how degenerately I ferv'd. 
 
 MANOAH. 
 
 I cannot praife thy marriage choices, Son, 
 Rather approv'd them not; but thou didft plead 
 Divine impulfion prompting how thou might'ft 
 Find fome occafion to infeft our foes. 
 I ftate not that; this I am fure, our foes 
 Found foon occafion thereby to make thee 
 Their captive, and their triumph; thou the fooner 
 Temptation found'ft, or over-potent charms 
 To violate the facred truft of filence 
 Depofited within thee; which to' have kept 
 Tacit, was in thy pow'r : true; and thou bear'ft 
 Enough, and more, the burden of that fault) 
 Bitterly haft thou paid, and ftill art paying
 
 106 SAMSOX AGONISTES. 
 
 That rigid fcore. A worfe thing yet remains, 
 This day the Philiftines a popular feaft 
 Here celebrate in Gaza; and proclaim 
 Great pomp, and facrifice, and praifes loud 
 To Dagon, as their God who hath deliver'd 
 Thee, Samfon, bound and blind into their hands, 
 Them out of thine, who ilew'ft them many a flain. 
 So Dagon thall be magnify'd, and God, 
 Befides whom is no God, compar d with idols, 
 Difglorify'd, blafphem'd, and had in fcom 
 By the idolatrous rout amidft their wine; 
 Which to have come to pafs by means of thee, 
 Samfon, of all thy fufferings think the heavieft, 
 Of all reproach the moft with fhame that ever 
 Could have befall'n thee and thy father's houfe. 
 
 SAMSON. 
 
 Father, I do acknowledge and confefs 
 That I this honour, I this pomp have brought 
 To Dagon, and advanc'd his praifes high 
 Among the Heathen round; to God have brought 
 Difhonour, obloquy, and op'd the mouths 
 Ofidolifts, and atheifts; have brought fcandal 
 To Ifrael, diffidence of God, and doubt 
 In feeble hearts, propenfe enough before 
 To waver, or fall off and join with idols; 
 Which is my chief affliction, ihame, and forrow, 
 The anguifh of my foul, that fuffers not 
 Mine eye to harbour fleep, or thoughts to reft. 
 This only hope relieves me, that the ftrife 
 With me hath end; all the conteft is now 
 'Twixt God and Dagon ; Dagon hath prefum'd,
 
 SAMSON AGONISTES. 107 
 
 Me overthrown, to enter lifts with God, 
 His deity comparing and preferring 
 Before the God of Abraham. He, be fure, 
 Will not connive, or linger, thus provok'd, 
 But will arife and his great name aflert: 
 Dagon muft ftoop, and fhall ere long receive 
 Such a difcomfit, as iliall quite defpoil him 
 Of all thefe boafted trophies won on me, 
 And with confufion blank his worfhippers. 
 
 MANOAH. 
 
 With caufe this hope relieves thee, and thefe words 
 I as a prophecy receive ; for God, 
 Nothing more certain, will not long defer 
 To vindicate the glory of his name 
 Againft all competition, nor will long 
 Indure it doubtful whether God be Lord, 
 Or Dagon. But for thee what fhall be done? 
 Thou muft not in the mean while here forgot 
 Lie in this miferable loathfome plight 
 Negledted. I already have made way 
 To fome Philiftian lords, with whom to treat 
 About thy ranfom: well they may by this 
 Have fatisfy'd their utmoft of revenge 
 By pains and flaveries, worfe than death inflifted 
 On thee, who now no more canft do them harm. 
 
 SAMSON. 
 
 Spare that propofal, Father, fpare the trouble 
 Of that folicitation; let me here, 
 As I deferve, pay on my punifhment; 
 And expiate, if poffible, my crime, 
 Shameful garrulity. To have reveal'd
 
 108 SAMSON AGONISTES. 
 
 Secrets of men, the fecrets of a friend, 
 
 How heinous had the fad been, how deferving 
 
 Contempt, and fcorn of all, to be excluded 
 
 All friendihip, and avoided as a blab, 
 
 The mark of fool fet on his front ? 
 
 But I God's counfel have not kept, his holy fecret 
 
 Prefumptuouily have publifh'd, impioufly, 
 
 Weakly at leaft, and ihamefully : a tin 
 
 That Gentiles in their parables condemn 
 
 To their abyfs and horrid pains confin'd. 
 
 MAN0AH. 
 
 Be penitent and for thy fault contrite, 
 But acf not in thy own affliction, Son; 
 Repent the fin, but if the punifhment 
 Thou canft avoid, felf-prefervation bids; 
 Or th' execution leave to high difpofal, 
 And let another hand, not thine, exacf 
 Thy penal forfeit from thyfelf ; perhaps 
 God will relent, and quit thee all his debt; 
 Who ever more approves and more accepts 
 (Beft pleas'd with humble' and filial fubmimon) 
 Him who imploring mercy fues for life, 
 Than who felf- rigorous choofes death as due; 
 Which argues. over-juft, and felf-difpleas'd 
 For felf-offence, more than for God offended. 
 Reject not then what offer'd means who knows 
 But God hath let before us, to return thee 
 Home to thy country and his facrcd houfe, 
 Where thou ma/ft bring thy offerings, to avert 
 His further ire, with pray'rs and vows renew'd ?
 
 SAMSON AGONISTES. 1CX) 
 
 SAMSON. 
 
 His pardon I implore; but as for life, 
 To what end fhould I feek it? When in ftrength 
 All mortals I excell'd, and great in hopes 
 "With youthful courage and magnanimous thoughts 
 Of birth from Heav'n foretold and high exploits, 
 Full of divine inftint, after fome proof 
 Of acls indeed heroic, far beyond 
 The fons of Anak, famous now and blaz'd, 
 Fearlefs of danger, like a petty God 
 I walk'd about admir'd of all and dreaded 
 On hoftile ground, none daring my affront. 
 Then fwoll'n with pride into the fnare I fell 
 Of fair fallacious looks, venereal trains, 
 Soften'd with pleafure and voluptuous life; 
 At length to lay my head and hallow'd pledge 
 Of all my ftrength in the lafcivious lap 
 Of a deceitful concubine, who fhore me 
 Like a tame wether, all my precious fleece, 
 Then turn'd me out ridiculous, defpoil'd, 
 Shav'n, and difarm'd among mine enemies. 
 
 CHORUS. 
 
 Defire of wine and all delicious drinks, 
 Which many a famous warrior overturns, 
 Thou couldft reprefs, nor did the dancing ruby 
 Sparkling, out-pour'd, the flavour, or the fmell, 
 Or tafte that cheers the heart of Gods and men, 
 Allure thee from the cool cryftalline ftream. 
 
 SAMSON. 
 
 Wherever fountain or frefh current flow'd 
 Againft the eaftern ray, tranflucent, pure
 
 110 SAMSON AGONISTES. 
 
 With touch ethereal of Heav'n's fiery rod, 
 I drank, from the clear milky juice allaying 
 Thirft, and refrefli'd; nor envy'd them the grape 
 Whofe heads that turbulent liquor fills with fumes. 
 
 CHORUS. 
 
 O madnefs, to think ufe of ftrongcft wines 
 And fixongeft drinks our chief fupport of health, 
 When God with thefe forbidden made choice to rear 
 His mighty champion, ftrong above compare, 
 Whofe drink was only from the liquid brook. 
 
 SAMSON. 
 
 But what avail'd this temp'rance, not complete 
 Againft: another object more enticing? 
 What boots it at one gate to make defence, 
 And at another to let in the foe, 
 Effeminately vanquifh'd? by which means, 
 Now blind, diihearten'd, fham'd, difhonour'd, quell'd, 
 To what can T be ufeful, wherein ferve 
 My nation, and the work from Heav'n impos'd, 
 But to fit idle on the houfliold hearth, 
 A burd'nous drone; to vifitants a gaze, 
 Or pity'd object ; thefe redundant locks 
 Robuftious to no purpofe cluft'ring down, 
 Vain monument of ftrength; till length of years 
 And fedentary numbnefs craze my limbs 
 To a contemptible old age obfcure? 
 Here rather let mc drudge and earn my bread, 
 Till vermin or the dralf of fervile food 
 Confume me, and oft-invocated death 
 Haften the welcome end of all my pains.
 
 SAMSON AGONISTES. Ill 
 
 MANOAH. 
 
 Wilt thou then ferve the Philiftines with that gift 
 Which was exprefsly giv'n thee to annoy them ? 
 Better at home lie bed-rid, not only idle, 
 Inglorious, unemploy'd, with age outworn. 
 But God who caus'd a fountain at thy prayer 
 From the dry ground to fpring, thy thirft t' allay 
 After the brunt of battle, can as eafy 
 Caufe light again within thy eyes to fpring, 
 Wherewith to ferve him better than thou haftj 
 And I perfuade me fo; why elfe this ftrength 
 Miraculous yet remaining in thofe locks? 
 His might continues in thee not for nought, 
 Nor mall his wondrous gifts be fruftrate thus. 
 
 SAMSON. 
 
 All otherwife to me my thoughts portend, 
 That thefe dark orbs no more mail treat with light, 
 Nor th' other light of life continue long, 
 But yield to double darknefs nigh at hand : 
 So much I feel my genial fpirits droop, 
 My hopes all flat, nature within me feems 
 In all her functions weary of herfelf, 
 My race of glory run, and race of fhame, 
 And I thall fhortly be with them that reft. 
 
 MANOAH. 
 
 Believe not thefe fuggeftions which proceed 
 From anguifh of the mind and humours black, 
 That mingle with thy fancy. I however 
 Muft not omit a father's timely care 
 To profecute the means of thy deliverance 
 By ranfom, or how elfe : mean while be calm,
 
 112 SAMSON AGONISTES. 
 
 And healing words from thefe thy friends admit. 
 
 SAMSON. 
 
 that torment ihould not be confin'd 
 To the body's wounds and fores, 
 
 With maladies innumerable 
 In heart, head, breaft, and reinsj 
 But rauft fecret paffage find 
 To th' inmoft mind, 
 There exercife all his fierce accidents, 
 And on her purer fpirits prey, 
 As on entrails, joints, and limbs, 
 With anfwerable pains, but more intenfe, 
 Though void of corporal fenfe. 
 My griefs not only pain me 
 As a ling'ring difeafe, 
 But finding no redrefs, ferment and rage, 
 Nor lefsthan wounds immedicable 
 Rankle, and fefter, and gangrene, 
 To black mortification. 
 
 Thoughts my tormentors arm'd with deadly flings 
 Mangle my apprehenfive tendereit parts, 
 Exafperate, exulcerate, and raife 
 Dire inflammation, which no cooling herb 
 Or medicinal liquor can alfuage, 
 Nor breath of vernal air from fnowy Alp. 
 Sleep hath forfook and giv'n me o'er 
 To death's benumming opium as my only cure : 
 Thence faintings, fwoonings of defpair, 
 And fenfe of Heav'n's delertion. 
 
 1 was his nurfling once and choice delight, 
 His dcftin'd from the womb,
 
 SAMSON AGONISTES. 113 
 
 Promis'd by heav'hly meffage twice defcending. 
 
 Under his fpecial eye 
 
 Abftemious I grew up and thriv'd amain ; 
 
 He led me on to mightieft deeds 
 
 Above the nerve of mortal arm 
 
 Againft th' uncircumcis'd, our enemies: 
 
 But now hath caft me off as never known, 
 
 And to thofe cruel enemies, 
 
 Whom I by his appointment had provok'd, 
 
 Left me all helplefs with th' irreparable lofs 
 
 Of fight, referv'd alive to be repeated 
 
 The fubjeft of their cruelty or fcorn. 
 
 Nor am I in the lift of them that hope; 
 
 Hopelefs are all my evils, all remedilefs; 
 
 This one prayer yet remains, might I be heard, 
 
 No long petition, fpeedy death, 
 
 The clofe of all my mifcries, and the balm. 
 
 CHORUS. 
 
 Many are the fayings of the wife 
 In ancient and in modern books inroll'd, 
 Extolling patience as the trueft fortitude; 
 And to the bearing well of all calamities, 
 All chances incident to man's frail life, 
 Confolatories writ 
 
 With ftudy'd argument, and much perfuafion fought 
 Lenient of grief and anxious thought: 
 But with th' afflicted in his pangs their found 
 Little prevails, or rather feems a tune 
 Harih, and of diffonant mood from his complaint; 
 Unlefs he feel within 
 Some fource of coufolation from above,, 
 i
 
 114 SAMSON AGONISTES. 
 
 Secret refrefhings, that repair his ftrength, 
 And fainting fpirits uphold. 
 
 God of our fathers, what is man! 
 That thou tow'ards him with hand fo various, 
 Or might I fay contrarious, 
 
 Temper'ft thy providence through his fhort courfe, 
 Not ev'nly, as thou rul'ft 
 Th' angelic order* and inferior creatures mute, 
 Irrational and brute. 
 
 Nor do I name of men the common rout, 
 That wand'ring loofe about 
 Grow up and perifh, as the fummer flie, 
 Heads without name no more remembered, 
 But fuch as thou haft folemnly elected, 
 With gifts and graces eminently adorn'd 
 To fome great work, thy glory, 
 And people's fafety, which in part they' effect : 
 Yet toward thefe thus dignify'd, thou oft 
 Amidft their height of noon 
 
 Changeft thy count'nance, and thy hand with no regard 
 Of higheft favours paft 
 From thee on them, or them to thee of fervice. 
 
 Nor only doft degrade them, or remit 
 To life obfcur'd, which were a fair difmiffion, 
 But throw'ft them lower than thou didft exalt them 
 
 high, 
 Unfeemly falls in human eye, 
 Too grievous for the trefpafs or omiffionj 
 Oft leav'ft them to the hoftile fword 
 Of Heathen and profane, their carcafes 
 To dogs and fowls a prey, or elfe captiv'd;
 
 SAMSON AGONISTES. 115 
 
 Or to th' unjuft tribunals, under change of times, 
 
 And condemnation of th' ungrateful multitude. 
 
 If thefe they fcape, perhaps in poverty 
 
 With ficknefs and difeafe thou bow'ft them down, 
 
 Painful difeafes and deform'd, 
 
 In crude old age; 
 
 Though not difordinate, yet caufelefs fuff'ring 
 
 The punifhment of diflblute days : in fine, 
 
 Juft or unjuft alike feem miferable, 
 
 For oft alike both come to evil end. 
 
 So deal not with this once thy glorious champion, 
 The image of thy ftrength, and mighty minifter. 
 What do I beg? how haft thou dealt already? 
 Behold him in this ftate calamitous, and turn 
 His labours, for thou canft, to peaceful end. 
 
 But who is this, what thing of fea or land ? 
 Female of fex it feems, 
 That fo bedeck'd, ornate, and gay, 
 Comes this way failing 
 Like a ftately fhip 
 Of Tarfus, bound for th' iles 
 Of Javan or Gadire 
 
 With all her bravery on, and tackle trim, 
 Sails fili'd, and ftreamers waving, 
 Courted by all the winds that hold them play, 
 An amber fcent of odorous perfume 
 Her harbinger, a damfel train behind; 
 Some rich Philiftian matron fhe may feem, 
 And now at nearer view, no other certain 
 Than Dalila thy Wife.
 
 116 SAMSON AGONISTES. 
 
 SAMSON. 
 
 My Wife, my Traitrefs, let her not come near me. 
 
 CHORUS. 
 
 Yet on fhe moves, now Hands and eyes thee fix'd, 
 About t' have fpoke, but now, with head declin'd 
 Like a fair flow'r furcharg'd with dew, fhe weeps, 
 And words addrefs'd feem into tears diffolv'd, 
 Wetting the borders of her filken veil : 
 But now again fhe makes addrefs to fpeak. 
 
 DALILA. 
 
 With doubtful feet and wavering refolution 
 I came, (till dreading thy difpleafure, Samfon, 
 Which to have merited, without excufe, 
 I cannot but acknowledge ; yet if tears 
 May expiate (though the fat more evil drew 
 In the perverfe event than I forefaw) 
 My penance hath not flacken'd, though my pardon 
 No way affur'd. But conjugal affection 
 Prevailing over fear, and timorous doubt, 
 Hath led me on defirous to behold 
 Once more thy face, and know of thy eftate, 
 If ought in my ability may ferve 
 To lighten what thou fuffer'ft, and appeafe 
 Thy mind with what amends is in my power, 
 Though late, yet in fome part to recompenfe 
 My rafh but more unfortunate mifdeed. 
 
 SAMSON. 
 
 Out, out Hyaena; thefe are thy wonted arts, 
 And arts of every woman falfe like thee, 
 To break all faith, all vows, deceive, betray,
 
 SAMSON AGONISTES. 117 
 
 Then as repentant to fubmit, befeech, 
 
 And reconcilement move with feign'd remorfe, 
 
 Confefs, and promife wonders in her change, 
 
 Not truly penitent, but chief to try 
 
 Her hufband, how far urg'd his patience bears, 
 
 His virtue or weaknefs which way to affail: 
 
 Then with more cautious and inftrufted fkill 
 
 Again tranfgrefTes, and again fubmitsj 
 
 That wifeft and belt men full oft beguil'd, 
 
 With goodnefs principled not to reject 
 
 The penitent, but ever to forgive, 
 
 Are drawn to wear out miferable days, 
 
 Intangled with a pois'nous bofom fnake, 
 
 If not by quick deflru&ion foon cut off 
 
 As I by thee, to ages an example. 
 
 DALILA. 
 
 Yet hear me, Samfonj not that I endeavour 
 To leffen or extenuate my offence, 
 But that on th' other fide if it be weigh'd 
 By' itfelf, with aggravations not furcharg'd, 
 Or elfe with juft allowance counterpois'd, 
 I may, if poffible, thy pardon find 
 The eafier towards me, or thy hatred lefs. 
 Firft granting, as I do, it was a weaknefs 
 In me, but incident to all our fex, 
 Curiofity, inquifitive, importune 
 Of fecrets, then with like infirmity 
 To publifh them, both common female faults : 
 Was it not weaknefs alfo to make known 
 For importunity, that is for nought, 
 Wherein confifted all thy ftrength and fafety?
 
 118 SAMSON AGONISTES. 
 
 To what I did thou fhow'dft me firft the way. 
 
 But I to enemies reveal'd, and fhould not: 
 
 Nor fhould' ft thou have trufted that to woman's frailty: 
 
 Ere I to thee, thou to thyfelf waft cruel. 
 
 Let weaknefs then with weaknefs come to parle 
 
 So near related, or the fame of kind, 
 
 Thine forgive mine; that men may cenfure thine 
 
 The gentler, if fcverely thou exa6t not 
 
 More ftrength from me, than in thyfelf was found. 
 
 And what if love, which thou interpret'ft hate, 
 
 The jealoufy of love, pow'rful of fway 
 
 In human hearts, nor lefs in mine tow'rds thee, 
 
 Caus'd what I did? I faw thee mutable 
 
 Of fancy, fear'd left one day thou would'ft leave me 
 
 As her at Timna, fought by all means therefore 
 
 How to indear, and hold thee to me firmed: 
 
 No better way I faw than by importuning 
 
 To learn thy fecrets, get into my powep- 
 
 The key of ftrength and fafety: thou wilt fay, 
 
 Why then reveal'd? I was affur'd by thofe 
 
 Who tempted me, that nothing was defign'd 
 
 Againft thee but fafe cuftody, and hold: 
 
 That made for me; I knew that liberty 
 
 Would draw thee forth to perilous enterprifes, 
 
 While I at home fat full of cares and fears, 
 
 Wailing thy abfence in my widow'd bedj 
 
 Here I fhould ftill enjoy thee day and night 
 
 Mine and love's prifoner, not the Philiftines, 
 
 Whole to myfelf, unhazarded abroad, 
 
 Fearlefs at home of partners in my love. 
 
 Thefe reafons in love's law have paft for good,
 
 SAMSON AGONISTES. llg 
 
 Though fond and reafonlefs to fome perhaps; 
 
 And love hath oft, well meaning, wrought much woe, 
 
 Yet always pity' or pardon hath obtain'd. 
 
 Be not unlike all others, not auftere 
 
 As thou art ftrong, inflexible as fteel. 
 
 If thou in ftrength all mortals dolt exceed, 
 
 In uncompaflionate anger do not fo. 
 
 SAMSON. 
 
 How cunningly the forcerefs difplays 
 Her own tranfgreflions, to upbraid me mine? 
 That malice not repentance brought thee hither, 
 By this appears: I gave, thou fay'ft, th' example, 
 I led the way; bitter reproach, but true; 
 I to myfelf was falfe ere thou to me; 
 Such pardon therefore as I give my folly, 
 Take to thy wicked deed; which when thou feeft 
 Impartial, felf-fevere, inexorable, 
 Thou wilt renounce thy feeking, and much rather 
 Confefs it feign'd: weaknefs is thy excufe, 
 And I believe it, weaknefs to refill 
 Philiftian gold : if weaknefs may excufe, 
 What murderer, what traitor, parricide, 
 Inceftuous, facrilegious, but may plead it? 
 All wickednefs is weaknefs : that plea therefore 
 With God or Man will gain thee no remiflion. 
 But love conftrain'd thee; call it furious rage 
 To fatisfy thy luft: love feeks to' have love; 
 My love how could'fl: thou hope, who took'ft the 
 
 way 
 To raife in me inexpiable hate, 
 Knowing, as needs I muft, by thee betray'd?
 
 120 SAMSON AGONISTES. 
 
 In vain thou ftriv'ft to cover fhame with fhame, 
 Or by evafions thy crime uncover'ft luore. 
 
 DALILA. 
 
 Since thcu determin'ft weaknefs for no plea 
 In man or woman, though to thy own condemning, 
 Hear what aflaults I had, what fnares befides, 
 What fieges girt me round, ere I confented; 
 Which might have aw'd the beft relblv'd of men, 
 The conftanteft, to' have yielded without blame. 
 It was not gold, as to my charge thou lay'ft, 
 That wrought with me: thou know'ft the magistrates 
 And princes of my country came in perfon, 
 Solicited, commanded, threaten'd, urg'd, 
 Adjur'd by all the bonds of civil duty 
 And of religion, prefs'd how juft it was, 
 How honourable, how glorious to intrap 
 A common enemy, who had deftroy'd 
 Such numbers of our nation: and the prieft 
 Was not behind, but ever at my ear, 
 Preaching how meritorious with the Gods 
 It would be to infnare an irreligious 
 Difhonourer of Dagon: what had I 
 To' oppofe againft fuch pow'rful arguments? 
 Only my love of thee held long debate, 
 And combated in filence all thefe reafons 
 With hard conteft: at length that grounded maxim 
 So rife and celebrated in the mouths 
 Of wifeft men, that to the public good 
 Private refpe&s rauft yield, with grave authority 
 Took full poffeffion of me and prevail'd ; 
 Virtue, as I thought, truth, duty fo injoining.
 
 SAMSON AGONISTES. 121 
 
 SAMSON. 
 
 I thought where all thy circling wiles would end} 
 In feign'd religion, fmooth hypocrify. 
 But had thy love, ftill odiouily pretended, 
 Been, as it ought, fincere, it would have taught thee 
 Far other reafonings, brought forth other deeds. 
 I before all the daughters of my tribe 
 And of my nation chofe thee from among 
 My enemies, lov'd thee, as too well thou knew 'ft, 
 Too well, unbofom'd all my fecrets to thee, 
 Not out of levity, but overpower'd 
 By thy requeft, who could deny thee nothing; 
 Yet now am judg'd an enemy. Why then 
 Didft thou at firft receive me for thy hufband, 
 Then, as fince then, thy country's foe profefs'd? 
 Being once a wife, for me thou waft to leave 
 Parents and country; nor was I their fubjedt, 
 Nor under their protection but my own, 
 Thou mine, not their's: if ought again ft my life 
 Thy country fought of thee, it fought unjuftly, 
 Againft the law of nature, law of nations, 
 No more thy country, but an impious crew 
 Of men confpiring to uphold their ftate 
 By worfe than hoftile deeds, violating the ends 
 For which our country is a name fo dear; 
 Not therefore to be' obey'd. But zeal mov'd thee; 
 To pleafe thy Gods thou didft it : Gods unable 
 T' acquit themfelves and profecute their foes 
 But by ungodly deeds, the contradiction 
 Of their own deity, Gods cannot be; 
 Lefs therefore to be pleas'd, obey'd, or fear'd.
 
 122 SAMSON AGONISTES. 
 
 Thefe falfe pretexts and varnifh'd colours failing, 
 Bare in thy guilt how foul muft thou appear? 
 
 DALILA. 
 
 In argument with men a woman ever 
 Goes by the worfe, whatever be her caufe. 
 
 SAMSON. 
 
 For want of words no doubt, or lack of breath j 
 Witnefs when I wis worried with thy peals. 
 
 DALILA. 
 
 I was a fool, too rafh, and quite miftaken 
 In what I thought would have fucceeded beft. 
 Let me obtain forgivenefs of thee, Samfon, 
 Aiford me place to mow what recompenfe 
 Tow'rds thee I intend for what I have mifdone, 
 Mifguided; only what remains paft cure 
 Bear not too fenfibly, nor ftill infill 
 T afflict thyfelf in vain: though fight be loft, 
 Life yet hath many folaces, enjoy 'd 
 Where other fenfes want not their delights 
 At home in leifure and domeftic eafe, 
 Exempt from many a care and chance to which 
 Eye-fight expofes daily men abroad. 
 I to the lords will intercede, not doubting 
 Their favourable ear, that I may fetch thee 
 From forth this loathfome prifon-houfe, to abide 
 "With me, where my redoubled love and care 
 With nurfing diligence, to me glad office, 
 May ever tend about thee to old age 
 With all things grateful cheer'd, and fo fupply'd, 
 That what by me thou' haft loft thou leaft fhalt mifs.
 
 <)'.y. 
 
 Ski/, _ ttt me "///tWrrr/ <// Usr.>/ , a /////< >f/r// ///// ////////. 
 <y Set///.!. Jgvrustcj- p. ttS.
 
 SAMSON AGONISTES. 123 
 
 SAMSON. 
 
 No, no, of my condition take no care; 
 It fits not; thou and I long fince are twain: 
 Nor think me fo unwary or accurs'd, 
 To bring my feet again into the fnare 
 Where once I have been caught; I know thy trains 
 Though dearly to my coft, thy gins, and toils; 
 Thy fair inchanted cup, and warbling charms 
 No more on me have pow'r, their force is null'd, 
 So much of adder's wifdom I have learn'd 
 To fence my ear againft thy forceries. 
 If in my flower of youth and ftrength, when all men 
 Lov'd, honour' d, fear'd me, thou alone could'ft hate 
 
 me 
 Thy hulband, flight me, fell me, and forego me ; 
 How wouldft thou ufe me now, blind, and thereby 
 Deceivable, in moft things as a child 
 Helplefs, thence eafily contemn'd, and fcorn'd, 
 And laft neglected? How wouldft thou infult, 
 "When I muft live uxorious to thy will 
 In perfect thraldom, how again betray me, 
 Bearing my words and doing to the lords 
 To glofs upon, and cenfuring, frown or fmile ? 
 This jail I count the houfe of liberty 
 To thine, whofe doors my feet fliall never enter. 
 
 DALILA. 
 
 Let me approach at leaft, and touch thy hand. 
 
 SAMSON. 
 
 Not for thy life, left fierce remembrance wake 
 My fudden rage to tear thee joint by joint. 
 At diftance I forgive thee, go with that ;
 
 124 SAMSON AGOXISTES. 
 
 Bewail thy falfehood, and the pious works 
 It hath brought forth to make thee memorable 
 Among illuftrious women, faithful wives : 
 Cherifh thy haften'd widowhood with the gold 
 Of matrimonial treafon: fo farewel. 
 
 DALILA. 
 
 I fee thou art implacable, more deaf 
 To pray'rs, than winds and feas, yet winds to feas 
 Are reconcil'd at length, and fea to fhore: 
 Thy anger, unappeafable, ftill rages, 
 Eternal tempeft never to be calm'd. 
 Why do I humble thus myfelf, and fuing 
 For peace, reap nothing but repulfe and hate? 
 Bid go with evil omen and the brand 
 Of infamy upon my name denounc'd r 
 To mix with thy concernments I defift 
 Henceforth, nor too much difapprove my own. 
 Fame if not double-fac'd is double-mouth'd, 
 And with contrary blaft proclaims mod deeds; 
 On both his wings, one black, the other white, 
 Bears greateft names in his wild aery flight. 
 My name perhaps among the circumcis'd 
 In Dan, in Judah, and the bordering tribes, 
 To all pofterity may ftand defam'd, 
 With malediction mention'd, and the blot 
 Of falfehood moft unconjugal traduc'd. 
 But in my country where I moft defire, 
 In Ecron, Gaza, Afdod. and in Gath, 
 I (hall be nam'd among the famoufeft 
 Of women, fung at folemn feftivals, 
 Living and dead recorded, who to fave
 
 SAMSON AGONISTES. 125 
 
 Her country from a fierce deftroyer chofe 
 
 Above the faith of wedlock-bands, my tomb 
 
 With odours vifited and annual flowers; 
 
 Not lefs renown'd than in mount Ephraim 
 
 Jael, who with inhofpitable guile 
 
 Smote Sifera fleeping through the temples nail'd. 
 
 Nor fhall I count it heinous to enjoy 
 
 The public marks of honour and reward 
 
 Conferr'd upon me, for the piety 
 
 Which to my country I was judg'd to' have mown. 
 
 At this who ever envies or repines, 
 
 I leave him to his lot, and like my own. 
 
 CHORUS. 
 
 She's gone, a manifeft ferpent by her fting 
 Difcover'd in the end, till now conceal'd. 
 
 SAMSON. 
 
 So let her go, God fent her to debafe me, 
 And aggravate my folly, who committed 
 To fuch a viper his moft facred truft 
 Of fecrefy, my fafety, and my life. 
 
 CHORUS. 
 
 Yet beauty, though injurious, hath ftrange power, 
 After offenfe returning, to regain 
 Love once pofTefs'd, nor can be eafily 
 Repuls'd, without much inward paffion felt 
 And fecret fting of amorous remorfe. 
 
 SAMSON. 
 
 Love-quarrels oft in pleaiing concord end, 
 Not wedlock-treachery indang'ring life. 
 
 CHORUS. 
 
 It is not virtue, wifdom, valour, wit,
 
 12(5 SAMSON AGONISTES. 
 
 Strength, comelinefs of lhape, or amplcft merit 
 
 That woman's love can win or long inherit} 
 
 But what it is, hard is to fay, 
 
 Harder to hit, 
 
 (Which way foever men refer it) 
 
 Much like thy riddle, Samfon, in one day 
 
 Or fev'n, though one mould mufing lit. 
 
 If any of thefe or all, the Timnian bride 
 Had not fo foon preferr'd 
 Thy paranymph, worthlefs to thee compar'd, 
 Succeflbr in thy bed, 
 Nor both fo loofely difally'd 
 Their nuptials, nor this lalt fo treacheroully 
 Had Ihorn the fatal harvelt of thy head. 
 Is it for that fuch outward ornament 
 Was lavilh'd on their fex, that inward gifts 
 Were left for halte unfinilh'd, judgment fcant ; 
 Capacity not rais'd to apprehend 
 Or value what is bell 
 In choice, but oftelt to affect, the wrong? 
 Or was too much of felf-love mix'd, 
 Of conltancy no root infix'd, 
 That either they love nothing, or not long? 
 
 Whate'er it be, to wifelt men and bell 
 Seeming at firll all heav'nly under virgin veil, 
 Soft, modell, meek, demure, 
 Once join'd, the contrary Ihe proves, a thorn 
 Interline, far within defenlive arms 
 A cleaving mifchief, in his way to virtue 
 Adverfe and turbulent, or by her charms 
 Draws him awry inllav'd
 
 SAMSON! AGONISTES. 12J 
 
 With dotage, and his fenfe deprav'd 
 To folly' and fhameful deeds which ruin ends. 
 What pilot fo expert but needs muft wreck 
 Imbark'd with fuch a fteers-mate at the helm? 
 
 Favour'd of Heav'n who finds 
 One virtuous rarely found, 
 That in domeftic good combines : 
 Happy that houfe! his way to peace is fmooth: 
 But virtue which breaks through all opposition, 
 And all temptation can remove, 
 Moft fhines and mofl is acceptable above. 
 
 Therefore God's univerfal law 
 Gave to the man defpotic power 
 Over his female in due awe, 
 Nor from that right to part an hour, 
 Smile fhe or lour: 
 So fhall he leaft confufion draw 
 On his whole life, not fway'd 
 By female ufurpation, or difmay'd. 
 
 But had we beft retire, I fee a ftorm? 
 
 SAMSONT. 
 
 Fair days have oft contracted wind and rain. 
 
 CHORUS. 
 
 But this another kind of tempeft brings. 
 
 SAMSON. 
 
 Be lefs abftrufe, my riddling days are paft. 
 
 CHORUS. 
 
 Look now for no inchanting voice, nor fear 
 The bait of honied words; a rougher tongue 
 Draws hitherward, I know him by his ftride, 
 The giant Harapha of Gath, his look
 
 128 SAMSON AGONISTBSi 
 
 Haughty as is his pile high-built and proud. 
 
 Comes he in peace? what wind hath blown him hither 
 
 I lefs conjecture than when firft I faw 
 
 The fumptuous Dalila floating this way: 
 
 His habit carries peace, his brow defiance. 
 
 SAMSON. 
 
 Or peace or not, alike to me he comes. 
 
 CHORUS. 
 
 His fraught we foon fhall know, he now arrives. 
 
 HARAPHA. 
 
 I come not, Samfon, to condole thy chance, 
 As thefe perhaps, yet with it had not been, 
 Though for no friendly' intent. I am of Gath, 
 Men call me Harapha, of ftock renown'd 
 As Og or Anak afid the Emims old 
 That Kiriathaim held, thou know'ft me now 
 If thou at all art known. Much I have heard 
 Of thy prodigious might and feats perform'd 
 Incredible to me, in this difpleas'd, 
 That I was never prefent on the place 
 Of thofe encounters, where we might have try'd 
 Each other's force in camp or lifted field: 
 And now am come to fee ,of whom fuch noife 
 Hath walk'd about, and each limb to furvey, 
 If thy appearance aniwer loud report. 
 
 SAMSON. 
 
 The way to know were not to fee but tafte. 
 
 HARAPHA. 
 
 Doft thou already fingle me? I thought 
 Gyves and the mill had tam'd thee. O that fortune 
 Had brought me to the field, where thou art fam'd
 
 SAMSON AGONISTES. 12Q 
 
 IV have wrought luch wonders with an afs's jaw; 
 I fhould have forc'd thee loon with other arms, 
 Or left thy carcafe where the afs lay thrown : 
 So had the glory' of prowefs been recover'd 
 To Paleftine, won by a Philiftine 
 From the unforelkin'd race, of whom thou bear' ft 
 The higheft name for valiant a6ts; that honour 
 Certain to' have won by mortal duel from thee, 
 I lofe, prevented by thy eyes put out. 
 
 SAMSON. 
 
 Boaft not of what thou wouldft have done, but do 
 What then thou wouldft, thou feeft it in thy hand. 
 
 HARAPHA. 
 
 To combat with a blind man I difdain, 
 And thou haft need much wafhing to be touch'd. 
 
 SAMSON. 
 
 Such ufage as your honourable lords 
 Afford me' afiaffinated and betray'd, 
 Who durft not with their whole united powers 
 In fight withftand me fingle and unarm'd, 
 Nor in the houfe with chamber ambufhes 
 Clofe-banded durft attack me, no not fleeping, 
 Till they had hir'd a woman with their gold 
 Breaking her marriage faith to circumvent me. 
 Therefore without feign'd fhifts let be aflign'd 
 Some narrow place inclos'd, where fight may give 
 
 thee, 
 Or rather flight, no great advantage on me; 
 Then put on all thy gorgeous arms, thy helmet 
 And brigandine of brafs, thy broad habergeon, 
 Vant-brafs and greves, and gauntlet, add thy fpear, 
 
 K
 
 J30 SAMSON AGONISTES. 
 
 A weaver's beam, and fev'n-times-folded fliield, 
 I only with an oaken-ftaff will meet thee, 
 And raife fuch outcries on thy clatter'd iron, 
 Which long ihall not withhold me from thy head, 
 That in a little time while breath remains thee, 
 Thou oft fhalt willi thyfelf at Gath to boaft 
 Again in fafcty what thou wouldft have done 
 To Samfon, but malt never fee Gath more. 
 
 HARAPHA. 
 
 Thou durft not thus difparage glorious arms, 
 Which greateft heroes have in battle worn, 
 Their ornament and fafety, had not fpells 
 And black inchantments, fome magician's art, 
 Arm'd thee or charm'd thee ftrong, which thou from 
 
 Heaven 
 Feign'dfl at thy birth was giv'n thee in thy hair, 
 Where ftrength can leaft abide, though all thy hairs 
 Were briftles rang'd like thofe that ridge the back 
 Of chaf 'd wild boars, or ruffled porcupines. 
 
 SAMSON. 
 
 I know no fpells, ufe no forbidden artsj 
 My truft is in the living God, who gave me 
 At my nativity this ftrength, diffus'd 
 No lefs through all my finews, joints, and bones, 
 Than thine, while I preferv'd thefe locks unfhorn, 
 The pledge of my unviolated vow. 
 For proof hereof, if Dagon be thy God, 
 Go to his temple, invocate his aid 
 With folemneft devotion, fpread before him 
 How highly it concerns his glory now 
 To fruftrate and diflblve thefe magic fpells,
 
 SAMSON" AGONISTES. J31 
 
 Which I to be the power of Ifrael's God 
 Avow, and challenge Dagon to the teft, 
 Offering to combat thee his champion bold, 
 With th' utmoft of his Godhead feconded: 
 Then thou fhalt fee, or rather to thy forrow 
 Soon feel, whole God is urongefr, thine or mine. 
 
 HAEAPHA. 
 
 Prefume not on thy God, whate'er he be, 
 Thee he regards not, owns not, hath cut off 
 Quite from his people, and deliver'd up 
 Into thy enemies hand, permitted them 
 To put out both thine eyes, and fetter'd fend thee 
 Into the common prifon, there to grind 
 Among the flaves and affes thy comrades, 
 As good for nothing elfe, no better fervice 
 With thofe thy boift'rous locks, no worthy match 
 For valour to affail, nor by the fword 
 Of noble warrior, fo to ftain his honour, 
 But by the barber's razor beft fubdued. 
 
 SAMSON. 
 
 All thefe indignities, for fuch they are 
 From thine, thefe evils I deferve and more, 
 Acknowledge them from God inflicted on me 
 Juftly, yet defpair not of his final pardon 
 Whofe ear is ever open, and his eye 
 Gracious to re-admit the fuppliantj 
 In confidence whereof I once again 
 Defy thee to the trial of mortal fight, 
 By combat to decide whofe God is God, 
 Thine or whom I with Ifrael's fons adore.
 
 132 SAMSON AGONISTES. 
 
 HARAPHA. 
 
 Fair honour that thou doft thy God, in trufting 
 He will accept thee to defend his caufe, 
 A murderer, a revolter, and a robber. 
 
 SAMSON. 
 
 Tongue doughty Giant, how doft thou prove me 
 thefe? 
 
 HARAPHA. 
 
 Is not thy nation fubjecl: to our lords? 
 Their magiftrates confefs'd it, when they took thee 
 As a league-breaker and deliver'd bound 
 Into our hands : for hadft thou not committed 
 Notorious murder on thofe thirty men 
 At Afcalon, who never did thee harm, 
 Then like a robber ftripp'dft them of their robes? 
 The Philiftines, when thou hadft broke the league, 
 "Went up with armed pow'rs thee only feeking, 
 To others did no violence nor fpoil. 
 
 SAMSON. 
 
 Among the daughters of the Philiftines 
 I chofe a wife, which argued me no foe 5 
 And in your city held my nuptial feaft: 
 But your ill-meaning politician lords, 
 Under pretence of bridal friends and guefts, 
 Appointed to await me thirty fpies, 
 Who threatening cruel death conftrain'd the bride 
 To wring from me and tell to them my fecret, 
 That folv'd the riddle which I had propos'd. 
 When I perceiv'd all fet on enmity, 
 As on my enemies, wherever chanc'd,
 
 6AMSON AGONISTES. 133 
 
 I us'd hoftility, and took their fpoil 
 
 To pay my underminers in their coin. 
 
 My nation was fubjecled to your lords. 
 
 It was the force of conqueftj force with force 
 
 Is well ejected when the conquer 'd can. 
 
 But I a private perfon, whom my country 
 
 As a league-breaker gave up bound, prefum'd 
 
 Single rebellion and did hoftile a&s. 
 
 I was no private but a perfon rais'd 
 
 With ftrength fufficient and command from Heaven 
 
 To free my country: if their fervile minds 
 
 Me their deliverer fent would not receive, 
 
 But to their mailers gave me up for nought, 
 
 Th' unworthier they; whence to this day they ferve. 
 
 I was to do my part from Heav'n affign'd, 
 
 And had perform'd it, if my own offence 
 
 Had not difabled me, not all your force : 
 
 Thefe fhifts refuted, anfwer thy appellant 
 
 Though by his blindnefs maim'd for high attempts, 
 
 Who now defies thee thrice to fingle fight, 
 
 As a petty enterprife of fmall enforce. 
 
 HARAPHA. 
 
 With thee, a man condemn'd. a Have inroll'd, 
 Due by the law to capital punifhment? 
 To fight with thee no man of arms will deign. 
 
 SAMSON. 
 
 Cam'ft thou for this, vain boafter, to furvey me, 
 To defcant on my ftrength, and give thy verdict? 
 Come nearer, part not hence fo flight inform'd; 
 But take good heed my hand furvey not thee.
 
 134 SAMSON AGONISTES, 
 
 HARAPHA. 
 
 Baal-zebub! can ray ears unus'd 
 
 Hear thefe diihonours, and not render death ? 
 
 SAMSON. 
 
 No man withholds thee, nothing from thy hand 
 Fear I incurable 5 bring up thy van, 
 My heels are fetter'd, but my fift is free. 
 
 HARAPHA. 
 
 This infolence other kind of anfwer fits. 
 
 SAMSON. 
 
 Go baffled coward, left I run upon thee, 
 Though in thefe chains, bulk without fpirit vaft, 
 And with one buffet lay thy ftruclure low, 
 Or fwing thee in the air, then dam thee down 
 To tli' hazard of thy brains and fhatter'd fides. 
 
 HARAPHA. 
 
 By Aftaroth ere long thou fhalt lament 
 Thefe braveries in irons loaden on thee. 
 
 CHORUS. 
 
 His giantfhip is gone fomewhat creft-fall'n, 
 Stalking with lefs unconfcionable ftrides, 
 And lower looks, but in a fultry chafe. 
 
 SAMSON. 
 
 1 dread him not, nor all his giant-brood, 
 Though fame divulge him father of five fons, 
 All of gigantic fize, Goliah chief. 
 
 CHORUS. 
 
 He will directly to the lords, I fear, 
 And with malicious counfel ftir them up 
 Some way or other yet further to afflict thee.
 
 SAMSON AGONISTES. 135 
 
 SAMSON. 
 
 He mull allege fome caufe, and offer d fight 
 Will not dare mention, left a queftion rife 
 Whether he durft accept the' offer or not, 
 And that he durft not plain enough appear'd. 
 Much more affliction than already felt 
 They cannot well impofe, nor I fuftain; 
 If they intend advantage of my labours, 
 The work of many hands, which earns my keeping 
 With no fmall profit daily to my owners. 
 But come what will, my deadlieft foe will prove 
 My fpeedieft friend, by death to rid me hence, 
 The worft that he can give, to me the beft. 
 Yet fo it may fall out, becaufe their end 
 Is hate, not help to me, it may with mine 
 Draw their own ruin who attempt the deed. 
 
 CHORUS. 
 
 Oh how comely it is, and how reviving 
 To the fpirits of juft men long opprcfs'd! 
 When God into the hands of their deliverer 
 Puts invincible might 
 
 To quell the mighty of the earth, th' oppreffor, 
 The brute and boift'rous force of violent men 
 Hardy and induftrious to fupport 
 Tyrannic pow'r, but raging to purfue 
 The righteous and all fuch as honour truth j 
 He all their ammunition 
 And feats of war defeats 
 With plain heroic magnitude of mind 
 And celeftial vigour arm'd, 
 Their armouries and magazines contemns,
 
 136 SAMSON AGONISTES. 
 
 Renders them ufelefs, while 
 
 With winged expedition 
 
 Swift as the lightning glance he executes 
 
 His errand on the wicked, who furpris'd 
 
 Lofe their defence diftra6ted and amaz'd. 
 But patience is more oft the exercife 
 
 Of faints, the trial of their fortitude, 
 
 Making them each his own deliverer, 
 
 And victor over all 
 
 That tyranny or fortune can inflict. 
 
 Either of thefe is in thy lot, 
 
 Samfon, with might indued 
 Above the fons of men ; but fight bereav'd 
 May chance to number thee with thofe 
 Whom patience finally mull crown. 
 
 This idol's day hath been to thee no day of reft, 
 Labouring thy mind 
 More than the working day thy hands. 
 And yet perhaps more trouble is behind, 
 For I defcry this way 
 Some other tending, in his hand 
 A fceptre or quaint ftarF he bears, 
 Comes on amain, fpeed in his look. 
 By his habit I difcern him now 
 A public officer, and now at hand. 
 His meflage will be fliort and voluble. 
 
 OFFICER. 
 
 Hebrews, the pris'ner Samfon here I feek. 
 
 CHORUS. 
 
 His manacles remark him, there he fits.
 
 SAMSON AGONISTES. 137 
 
 OFFICER. 
 
 Samfon, to thee our lords thus bid me fay; 
 This day to Dagon is a iolemn feait, 
 With facrifices, triumph, pomp, and games; 
 Thy ftrength they know furpaffing human rate, 
 And now fome public proof thereof require 
 To honour this great feaft, and great affembly; 
 Rife therefore with all fpeed and come along, 
 Where I will fee thee hearten'd and frefh clad 
 To' appear as fits before th' illuftrious lords. 
 
 SAMSON. 
 
 Thou know' ft I am an Hebrew, therefore tell them. 
 Our law forbids at their religious rights 
 My prefence; for that caufe I cannot come. 
 
 OFFICER. 
 
 This anfwer, be afford, will not content them. 
 
 SAMSON. 
 
 Have they not fword-players, and every fort 
 Of gymnic artifts, wreftlers, riders, runners, 
 Juglers and dancers, antics, mummers, mimics, 
 But they muft pick me out with fhackles tir'd, 
 And over-labour'd at their public mill, 
 To make them fport with blind activity? 
 Do they not feek occaiion of new quarrels 
 On my refufal to diftrefs me more, 
 Or make a game of my calamities? 
 Return the way thou cam'ft, I will not come. 
 
 OFFICER. 
 
 Regard thyfclf, this will offend them highly. 
 
 SAMSON. 
 
 Myfelf ? my confcience and internal peace.
 
 138 SAMSON AGONISTES. 
 
 Can they think me fo broken, fo debas'd 
 With corporal fervitndc, that my mind ever 
 Will condefcend to inch abfurd commands? 
 Although their drudge, to be their fool or jefter, 
 And in my midft of forrow and heart grief 
 To fhow them feats, and play before their god, 
 The worft of all indignities, yet on me 
 Join'd with extreme contempt ? I will not come. 
 
 OFFICER. 
 
 My meffage was impos'd on me with fpeed, 
 Brooks no delay: is this thy refolution? 
 
 SAMSON. 
 
 So take it with what fpeed thy meffage needs. 
 
 OFFICER. 
 
 I am forry what this ftoutnefs will produce. 
 
 SAMSON. 
 
 Perhaps thou fhalt have caufe to forrow' indeed. 
 
 CHORUS. 
 
 Confider, Samfon; matters now are flrain'd 
 Up to the height, whether to hold or break 5 
 He's gone, and who knows how he may report 
 Thy words by adding fuel to the flame? 
 Expe6t another meffage more imperious, 
 More lordly thnnd'ring than thou well wilt bear. 
 
 SAMSON. 
 
 Shall I abufe this confecrated gift 
 Of ftrength, again returning with my hair 
 After my great tranfgreffion, fo requite 
 Favour renew'd, and add a greater fin 
 By proftituting holy things to idols 5 
 A Nazarite in place abominable
 
 SAMSON AGONISTES. 139 
 
 Vaunting my ftrength in honour to their Dagon ? 
 Befides how vile, contemptible, ridiculous, 
 What act more execrably unclean, profane ? 
 
 CHORUS. 
 
 Yet with this ftrength thou ferv'ft the Philiftines, 
 Idolatrous, uncircumcis'd. unclean. 
 
 6AMSON. 
 
 Not in their idol-worfhip, but by labour 
 Honeft and lawful to deferve my food 
 Of thofe who have me in their civil power. 
 
 CHORUS. 
 
 Where the heart joins not, outward acts defile not. 
 
 SAMSON. 
 
 Where outward force conftrains, the fentence holds. 
 But who conftrains me to the temple' of Dagon, 
 Not dragging? the Philiftian lords command. 
 Commands are no reftraints. If I obey them, 
 I do it freely, vent'ring to difpleafe 
 God for the fear of man, and man prefer, 
 Set God behind: which in his jealoufy 
 Shall never, unrepented, rind forgivenefs. 
 Yet that he may difpenfe with me or thee 
 Prefent in temples at idolatrous rites 
 For fome important caufe, thou need'ft not doubt. 
 
 CHORUS. 
 
 How thou wilt here come off" furmounts my reach. 
 
 SAMSON. 
 
 Be of good courage, I begin to feel 
 Some roufing motions in me which difpofe 
 To fomething extraordinary my thoughts. 
 I with this meflenger will go along,
 
 140 SAMSON AGOXISTES. 
 
 Nothing to do, be fure, that may diihonour 
 Our law, or ftain my vow of Nazarite. 
 If there be ought of prefage in the mind, 
 This day will be remarkable in my life 
 By fome great a6t, or of my days the laft. 
 
 CHORUS. 
 
 In time thou haft refolv'd, the man returns. 
 
 OFFICER. 
 
 Samfon, this fecond meffage from our lords 
 To thee I am bid fay. Art thou our flave, 
 Our captive, at the public mill our drudge, 
 And dar'ft thou at our lending and command 
 Difpute thy coming? come without delay; 
 Or we fhall find fuch engines to aflail 
 And hamper thee, as thou fhalt come of force, 
 Though thou wert firmlier faften'd than a rock. 
 
 SAMSON. 
 
 I could be well content to try their art, 
 Which to no few of them would prove pernicious. 
 Yet knowing their advantages too many, 
 Becaufe they fhall not trail me through their ftreets 
 Like a wild beaft, I am content to go. 
 Matters commands come with a pow'r refiftlefs 
 To fuch as owe them abfolute fubjection ; 
 And for a life who will not change his purpofe? 
 (So mutable are all the ways of men) 
 Yet this be fure, in nothing to comply 
 Scandalous or forbidden in our law. 
 
 OFFICER. 
 
 I praife thy refolution: dorfthefe links: 
 By this compliance thou wilt win the lords 
 To favour, and perhaps to fet thee free.
 
 SAMSON AGONISTES. 141 
 
 SAMSON. 
 
 Brethren, farewell ; your company along 
 I will not wifh, left it perhaps offend them 
 To fee me girt with friends; and how the fight 
 Of me as of a common enemy, 
 So dreaded once, may now exafperate them 
 I know not : lords are lordlieft in their wine; 
 And the well-feafted prieft then fooneft fir'd 
 With zeal, if ought religion feem concern'd; 
 No lefs the people on their holy-days 
 Impetuous, infolent, unquenchable: 
 Happen what may, of me expeft to hear 
 Nothing di (honourable, impure, unworthy 
 Our God, our law, my nation, or myfelf, 
 The laft of me or no I cannot warrant. 
 
 CHORUS. 
 
 Go, and the Holy One 
 Of Ifrael be thy guide 
 
 To what may ferve his glory beft, and fpread his name 
 Great among the heathen round; 
 Send thee the angel of thy birth, to ftand 
 Faft by thy fide, who from thy father's field 
 Rode up in flames after his meffage told 
 Of thy conception, and be now a fhield 
 Of fire ; that Spirit that firft ruih'd on thee 
 In the camp of Dan 
 Be efficacious in thee now at need. 
 For never was from Heav'n imparted 
 Meafure of ftrength fo great to mortal feed, 
 As in thy wondrous actions hath been feen. 
 But wherefore comes old Manoah in fuch hafte
 
 142 SAMSON AGONISTES. 
 
 With youthful fteps? much livelier than ere while 
 He feems: fuppofing here to find his fon, 
 Or of him bringing to us fome glad news? 
 
 MANOAH. 
 
 Peace with you, brethren; my inducement hither 
 Was not at prefent here to find my fon, 
 By order of the lords new parted hence 
 To come and play before them at their feaft. 
 I heard all as I came, the city rings, 
 And numbers thither flock, I had no will, 
 Left I ihould fee him forc'd to things unfeemly. 
 But that which mov'd my coming now, was chiefly 
 To give ye part with me what hope I have 
 With good fuccefs to work his liberty. 
 
 CHORUS. 
 
 That hope would much rejoice us to partake 
 With thee; fay, reverend fire, we third to hear. 
 
 MANOAH. 
 
 I have attempted one by one the lords 
 Either at home, or through the high ftrcet pa fling, 
 With Amplication prone and father's tears, 
 T accept of ranfom for my fon their pris'ner. 
 Some much averfe I found and wond'rous harih, 
 Contemptuous, proud, fet on revenge and fpite ; 
 That part moft reverenc'd Dagon and his priefts : 
 Others more moderate feeming, but their aim 
 Private reward, for which both God and ftate 
 They eafily would fet to fale : a third 
 More generous far and civil, who confefs'd 
 They had enough reveng'd, having reduc'd 
 Their foe to mifery beneath their fears,
 
 SAMSON AGONISTES. 143 
 
 The reft was magnanimity to remit, 
 
 If fome convenient ranfom were propos'd. 
 
 What noife or fhout was that? it tore the fky. 
 
 CHORUS. 
 
 Doubtlefs the people fhouting to behold 
 Their once great dread, captive, and blind before 
 
 them, 
 Or at fome proof of ftrength before them fhown. 
 
 MANOAH. 
 
 His ranfom, if my whole inheritance 
 May compafs it, fhall willingly be paid 
 And number'd down: much rather I fhall choofe 
 To live the pooreft in my tribe, than richeft, 
 And he in that calamitous prifon left. 
 No, 1 am fix'd not to part hence without him. 
 For his redemption all my patrimony, 
 If need be, I am ready to forego 
 And quit: not wanting him I fhall want nothing. 
 
 CHORUS. 
 
 Fathers are wont to lay up for their fons, 
 Thou for tliy fon art bent to lay out all : 
 Sons wont to nurfe their parents in old age, 
 Thou in old age car'ft how to nurfe thy fon 
 Made older than thy age through eye-fight loft. 
 
 MANOAH. 
 
 It fhall be my delight to tend his eyes, 
 And view him fitting in the houfe, ennobled 
 With all thofe high exploits by him achiev'd, 
 And on his fhoulders waving down thofe locks, 
 That of a nation arm'd the ftrength containd : 
 And I perfuade me God had not permitted
 
 144 SAMSON AGOXISTES. 
 
 His ftrength again to grow up with his hair 
 Garrifon'd round about him like a camp 
 Of faithful foldiery, were not his purpofe 
 To ufe him further yet in fome great fervice, 
 Not to fit idle with fo great a gift 
 Ufelcfs, and thence ridiculous about him. 
 And fince his ftrength with eye-fight was not loft, 
 God will reftore him eye-fight to his ftrength. 
 
 CHORUS. 
 
 Thy hopes are not ill founded nor feem vain 
 Of his delivery, and thy joy thereon 
 Conceiv'd, agreeable to a father's love, 
 In both which we, as next, participate. 
 
 MAKOAH. 
 
 I know your friendly minds and O what noife! 
 Mercy of Heav'n, what hideous noife was that! 
 Horribly loud, unlike the former ihout. 
 
 CHORUS. 
 
 Noife call you it or univerfal groan, 
 As if the whole inhabitation perilh'dl 
 Blood, death, and deathful deeds are in that noife, 
 Ruin, definition at the utmoft point. 
 
 MANOAH. 
 
 Of ruin indeed methought I heard the noife: 
 Oh it continues, they have flain my fon. 
 
 CHORUS. 
 
 Thy fon is rather flaying them, that outcry 
 From flaughter of one foe could not afcend. 
 
 MANOAH. 
 
 Some difmal accident it needs muft be; 
 What ihall we do, ftay here or run and fee?
 
 SAMSON AGONISTES. 145 
 
 CHORUS. 
 
 Befl keep together here, left running thither 
 We unawares run into danger's mouth. 
 This evil on the Philiftines is fall'n; 
 From whom could elfe a general cry be heard ? 
 The fufferers then will fcarce moleft us here, 
 From other hands we need not much to fear. 
 What if his eye-light (for to Ifrael's God 
 Nothing is hard) by miracle reftor'd, 
 He now be dealing dole among his foes, 
 And over heaps of flaughter'd walk his way ? 
 
 MANOAH. 
 
 That were a joy prefumptuous to be thought. 
 
 CHORUS. 
 
 Yet God hath wrought things as incredible 
 For his people of old j what hinders now? 
 
 MANOAH. 
 
 He can I know, but doubt to think he will; 
 Yet hope would fain fubfcribe, and tempts belief. 
 A little ftay will bring fome notice hither. 
 
 CHORUS. 
 
 Of good or bad fo great, of bad the fooner; 
 For evil news rides poft, while good news baits. 
 And to our wifh I fee one hither fpeeding, 
 An Hebrew, as I guefs, and of our tribe. 
 
 MESSENGER. 
 
 O whither fhall I run, or which way fly 
 The fight of this fo horrid fpe&acle, 
 Which erft my eyes beheld and yet behold ? 
 For dire imagination ftill purfues me. 
 
 L
 
 146 SAMSON AGONISTES. 
 
 But providence or inftinc~t of nature feems, 
 Or reafon though difturb'd, and fcarce confulted, 
 To' have guided me aright, I know not how, 
 To thee firft, reverend Manoah, and to thefe 
 My countrymen, whom here I knew remaining, 
 As at fome diftance from the place of horrour, 
 So in the fad event too much concern'd. 
 
 MANOAH. 
 
 The accident was loud, and here before thee 
 With rueful cry, yet what it was we hear not} 
 No preface needs, thou feeft we long to know. 
 
 MESSENGER. 
 
 It would burft forth, but I recover breath 
 And fenfe diftrac~t, to know well what I utter, 
 
 MANOAH. 
 
 Tell us the fum, the circumftance defer. 
 
 MESSENGER. 
 
 Gaza yet ftands, but all her fons are fall'n, 
 All in a moment overwhelm'd and fall'n. 
 
 MANOAH. 
 
 Sad, but thou know' ft to Ifraelites not faddeft 
 The defolation of a hoftile city. 
 
 MESSENGER. 
 
 Feed on that firft, there may in grief be furfeit. 
 
 MANOAH. 
 
 Relate by whom. 
 
 MESSENGER. 
 
 By Samfon. 
 
 MANOAH. 
 
 That ftill leflens 
 The forrow, and converts it nigh to joy.
 
 SAMSON AGONlSTES. 147 
 
 MESSENGER. 
 
 Ah Manoah, I refrain, too fuddenly 
 To utter what will come at laft too foonj 
 Left evil tidings with too rude irruption 
 Hitting thy aged ear fhould pierce too deep. 
 
 MANOAH. 
 
 Sufpenfe in news is torture, fpeak them out. 
 
 MESSENGER. 
 
 Take then the worft in brief, Samfon is dead* 
 
 MANOAH. 
 
 The worft indeed, O all my hope's defeated 
 To free him hence ! but death who fets all free 
 Hath paid his ranfom now and full difcharge. 
 What windy joy this day had I conceiv'd 
 Hopeful of his delivery, which now proves 
 Abortive as the firft-born bloom of fpring 
 Nipt with the lagging rear of winter's froft! 
 Yet ere I give the reins to grief, fay firft, 
 How dy'd he; death to life is crown or fliame. 
 All by him fell thou fay'ft, by whom fell he? 
 What glorious hand gave Samfon his death's wound? 
 
 MESSENGER. 
 
 Unwounded of his enemies he fell. 
 
 MANOAH. 
 
 Wearied with Slaughter then or how? explain. 
 
 MESSENGER. 
 
 By his own hands. 
 
 MANOAH. 
 
 Self-violence ? what caufe 
 Brought him fo foon at variance with himfelf 
 Among his foes?
 
 148 SAMSON AGONISTES. 
 
 MESSENGER* 
 
 Inevitable caufe 
 At once both to deftroy and be deflroyd ; 
 The edifice, where all were met to fee him, 
 Upon their heads and on his own he pull'd. 
 
 MANOAH. 
 
 O laftly over-ftrong againft thyfelf ! 
 A dreadful way t'ou took'ft to thy revenge. 
 More than enough we know; but while things yet 
 Are in confufion, give us if thou canft, * 
 Eye-witnefs of what firft or laft was done? 
 Relation more particular and diftinft. 
 
 MESSENGER. 
 
 Occafions drew me early to this city, 
 And as the gates I enter' d with fun-rife, 
 The morning trumpets feftival proclaim'd 
 Through each high ftreet: little I had difpatch'd, 
 When all abroad was rumour'd that this day 
 Samfon fliould be brought forth, to fhow the people 
 Proof of his mighty ftrength in feats and games; 
 I forrow'd at his captive ftate, but minded 
 Not to be abfent at that fpeftacle. 
 The building was a fpacious theatre 
 Half-round on two main pillars vaulted high, 
 With feats where all the lords and each degree 
 Of fort, might fit in order to behold; 
 The other fide was open, where the throng 
 On banks and fcaffolds under Iky might Hand; 
 I among thefe aloof obfcurely flood. 
 The feaft and noon grew high, and facrifice 
 Had fill'd their hearts with mirth, high cheer, and wine,
 
 SAMSON AGONISTES. 149 
 
 When to their fports they turn'd. Immediately 
 
 Was Samfon as a public fervant brought, 
 
 In their ftate livery clad; before him pipes 
 
 And timbrels, on each fide went armed guards, 
 
 Both horfe and foot, before him and behind 
 
 Archers and {lingers, cataphra&s and fpears. 
 
 At fight of him the people with a fhout 
 
 Rifted the air, clamouring their God with praife, 
 
 Who' had made their dreadful enemy their thrall. 
 
 He patient but undaunted where they led him, 
 
 Came to the place, and what was fet before him, 
 
 Which without help of eye might be alfay'd, 
 
 To heave, pull, draw, or break, he flill perform'd 
 
 All with incredible, flupendous force, 
 
 None daring to appear antagonist. 
 
 At length for intermiffion fake they led him 
 
 Between the pillars; he his guide requefted 
 
 (For fo from fuch as nearer flood we heard) 
 
 As over-tir'd to let him lean a while 
 
 With both his arms on thofe two marly pillars, 
 
 That to the arched roof gave main fupport. 
 
 He unfufpicious led 4iim; which when Samfon 
 
 Felt in his arms, with head a while inclin'd, 
 
 And eyes fall fix'd he flood, as one who pray'd, 
 
 Or fome great matter in his mind revolv'd : 
 
 At lafl with head erecl: thus cry'd aloud, 
 
 " Hitherto, lords, what your commands impos'd 
 
 I have perform'd, as reafon was, obeying, 
 
 Not without wonder or delight beheld : 
 
 Now of my own accord fuch other trial 
 
 I mean to fhow you of my ftrcngth, yet greater;
 
 150 SAMSON AGONISTES. 
 
 As with amaze fliall ftrike all who behold." 
 
 This utter'd, ftraining all his nerves he bow'd, 
 
 As with the force of winds and waters pent, 
 
 When mountains tremble, thofe two maffy pillars 
 
 "With horrible convulfion to and fro, 
 
 He tugg'd, he fhook, till down they came and drew 
 
 The whole roof after them, with burft of thunder 
 
 Upon the heads of all who fat beneath, 
 
 Lords, ladies, captains, counfellors, or priefts, 
 
 Their choice nobility and flow'r, not only 
 
 Of this but each Philiftian city round 
 
 Met from all parts to folemnize this feaft. 
 
 Samfon with thefe immix'd, inevitably 
 
 Pull'd down the fame deftru&ion on himfelf; 
 
 The vulgar only fcap'd who flood without. 
 
 CHORUS. 
 
 O dearly -bought revenge, yet glorious! 
 Living or dying thou haft fulfUl'd 
 The work for which thou waft foretold 
 To Ifrael, and now ly'ft victorious 
 Among thy flain felf-kill'd 
 Not willingly, but tangled in the fold 
 Of dire neceflity, whofe law in death conjoin'd 
 Thee with thy {laughter 'd foes in number more 
 Than all thy life had flain before. 
 
 SEMICHORUS. 
 
 While their hearts were jocund and fublime, 
 Drunk with idolatry, drunk with wine, 
 And fat regorg'd of bulls and goats, 
 Chaunting their idol, and preferring 
 Before our living Dread who dwells
 
 SAMSON AGONISTES. 151 
 
 In Silo his bright fan&uary: 
 
 Among them he a fpi'rit of phrenzy fent, 
 
 Who hurt their mind, 
 
 And urg'd them on with mad defire 
 
 To call in hafte for their deftroyer ; 
 
 They only fet on fport and play 
 
 Unweetingly importun'd 
 
 Their own deftruction to come fpeedy upon them. 
 
 So fond are mortal men 
 
 Fall'n into wrath divine, 
 
 As their own ruin on themfelves t' invite, 
 
 Infenfate left, or to fenfe reprobate, 
 
 And with blindnefs internal ftruck. 
 
 SEMICHORUS. 
 
 But he though blind of fight, 
 Defpis'd and thought extinguifh'd quite, 
 With inward eyes illuminated, 
 His fiery virtue rous'd 
 From under afhes into fudden flame, 
 And as an evening dragon came, 
 Alfailant on the perched roofts, 
 And nefis in order rang'd 
 Of tame villatic fowl; but as an eagle 
 His cloudlefs thunder bolted on their heads. 
 So virtue giv'n for loft, 
 Deprefs'd, and overthrown, as feem'd, 
 Like that felf-begotten bird 
 In the Arabian woods imboft, 
 That no fecond knows nor third, 
 And lay ere while a holocauft, 
 From out her afhy womb now teem'd,
 
 152 SAMSON AGOXISTES. 
 
 Revives, reflourifhes, then vigorous moft 
 When moft inactive deem'd, 
 And though her body die, herfame furvives 
 A fecular bird ages of lives. 
 
 MANOAH. 
 
 Come, come, no time for lamentation now, 
 Nor much more caufe; Samfon hath quit himfelf 
 Like Samfon, and heroicly hath finiih'd 
 A life heroic, on his enemies 
 Fully reveng'd, hath left them years of mourning, 
 And lamentation to the fons of Caphtor 
 Through all Philiftian bounds 5 to Ifrael 
 Honour hath left, and freedom, let but them 
 Find courage to lay hold on this occafionj 
 To' himfelf and father's houfe eternal fame; 
 And which is beft and happieft yet, all this 
 With God not parted from him, as was fear'dj 
 But favouring and affifting to the end, 
 Nothing is here for tears, nothing to wail 
 Or knock the breaft, no weaknefs, no contempt, 
 Difpraife, or blame, nothing but well and fair, 
 And what may quiet us in a death fo noble. 
 Let us go find the body where it lies 
 Soak'd in his enemies blood, and from the ftream 
 With lavers pure and cleanfing herbs wafli off 
 The clotted gore. I with what fpeed the while 
 (Gaza is not in plight to fay us nay) 
 Will fend for all my kindred, all my friends, 
 To fetch him hence, and folemnly attend 
 With filent obfequy and funeral train 
 Home to his father's houfe: there will I build him
 
 SAMSON AGONISTES. J53 
 
 A monument, and plant it round with made 
 Of laurel ever green, and branching palm, 
 With all his trophies hung, and acts inroll'd 
 In copious legend, or fweet lyric fong. 
 Thither mall all the valiant youth refort, 
 And from his memory inflanie their breads 
 To matchlefs valour, and adventures high : 
 The virgins alfo mail on feaftful days 
 Vifit his tomb with flow'rs, only bewailing 
 His lot unfortunate in nuptial choice, 
 From whence captivity and lofs of eyes. 
 
 CHORUS. 
 
 All is belt, though we oft doubt, 
 What th' unfearchable difpofe 
 Of highefl wifdom brings about, 
 And ever beft found in the clofe. 
 Oft he feems to hide his face, 
 But unexpectedly returns, 
 And to his faithful champion hath in place 
 Bore witnefs gloriouflyj whence Gaza mourns 
 And all that band them to refift 
 His uncontrollable intent; 
 His fervants he with new acquift 
 Of true experience from this great event 
 With peace and confolation hath difmift 
 And calm of mind, all paflion fpent. 
 
 END OF SAMSON AGONISTES.
 
 POEMS 
 
 SEVERAL OCCASIONS, 
 
 COMPOSED AT SEVERAL TIMES. 
 
 BACCARE FRONTEM 
 
 CINGITE, NE VATI NOCEAT MALA LINGUA FUTURO. 
 
 VIRGIL, ECLOG. ",.
 
 POEMS 
 
 SEVERAL OCCASIONS. 
 
 I. 
 ANNO ^ETATIS 17- 
 
 DK THE DEATH OF A FAIR INFANT, DYING 
 OF A COUGH. 
 
 i. 
 
 O fairest flow'r no fooner blown but blafted, 
 Soft filken primrofe fading timelefsly, 
 Summer's chief honour, if thou hadft out-lafted 
 Bleak Winter's force that made thy blofTom dry; 
 For he being amorous on that lovely dye 
 
 That did thy cheek envermeil, thought to kifs, 
 But kill'd, alas, and then bewail'd his 'fatal blils. 
 
 2. 
 For fin'ce grim Aquilo his charioteer 
 By boiftrous rape th' Athenian damfel got, 
 He thought it touch'd his deity full near, 
 If likewiie he fome fair one wedded not, 
 Thereby to wipe away th' infamous blot
 
 1.58 POEMS. 
 
 Of long-uncoupled bed, and childlefs eld, 
 "Which 'mongft the wanton Gods a foul reproach was 
 held. 
 
 3. 
 So mounting up in icy-pearled car> 
 Through middle empire of the freezing air 
 He wander'd long, till thee he fpy'd from far: 
 There ended was his queft, there ceas'd his care, 
 Down he defcended from his fnow foft chair, 
 
 But all unwares with his cold-kind embrace 
 Unhous'd thy virgin foul from her fair biding place. 
 
 4. 
 Yet art thou not inglorious in thy fate; 
 For fo Apollo, with unweeting hand, 
 Whilome did flay his dearly-loved mate, 
 Young Hyacinth born on Eurotas' ftrand, 
 Young Hyacinth the pride of Spartan land; 
 
 But then transform'd him to a purple flower: 
 Alack that fo to change thee Winter had no power. 
 5. 
 
 Yet can I not perfuade me thou art dead, 
 Or that thy corfe corrupts in earth's dark womb, 
 Or that thy beauties lie in wormy bed, 
 Hid from the world in a low delved tomb j 
 Could Heav'n for pity thee fo ftricUy doom? 
 
 Oh no! for fomething in thy face did fliine 
 Above mortality, that fliow'd thou wait divine. 
 
 Refolve me then, oh Soul moft furely bleft, 
 (If fo it be that thou thefe plaints doft hear) 
 Tell me bright Spirit where'er thou hovered,
 
 POEMS. 159 
 
 Whether above that high firft-moving fphere, 
 Or in th' Elyfian fields (if fuch there were) 
 
 Oh fay me true, if thou wert mortal wight, 
 And why from us fo quickly thou didft take thy flight. 
 
 7- 
 "Wert thou fome ftar which from the ruin'd roof 
 Of fhak'd Olympus by mifchance didft fall) 
 Which careful Jove in nature's true behoof 
 Took up, and in fit place did reinftall? 
 Or did of late Earth's fons befiege the wall 
 
 Of fheeny Hcav'n, and thou fome Goddefs fled 
 Amongft us here below to hide thy nectar' d head ? 
 
 8. 
 Or wert thou that juft Maid who once before 
 Forfook the hated earth, O tell me footh, 
 And cam'ft again to vifit us once more? 
 Or wert thou that fweet fmiling Youth ? 
 Or that crown'd matron fage white-robed Truth ? 
 
 Or any other of that heav'nly brood 
 Let down in cloudy throne to do the world fome good? 
 
 9- 
 
 Or wert thou of the golden- winged hoft, 
 Who having clad thyfelf in human weed, 
 To earth from thy prefixed feat didft poft, 
 And after fhort abode fly back with fpeed, 
 As if to ihow what creatures Heav'n doth breed, 
 
 Thereby to fet the hearts of men on fire 
 To fcorn the fordid world, and unto Heav'n afpire? 
 
 10. 
 But oh why didft thou not ftay here below 
 To blefs us with thy heav'n-lov'd innocence,
 
 i6o POEMS. 
 
 To flake his wrath whom fin hath made our foe, 
 To turn fwift-rufhing black perdition hence, 
 Or drive away the flaughtering peftilence, 
 
 To ftand 'twixt us and our deferved fmart? 
 But thou canft beft perform that office where thou art. 
 
 11. 
 Then thou the Mother of fo fweet a Child 
 Her falfe imagin'd lofs ceafe to lament, 
 And wifely learn to curb thy forrows wild; 
 Think what a prefent thou to God haft fent, 
 And render him with patience what he lent; 
 
 This if thou do, he wall an offspring give, 
 That till the world's laft end fhall make thy name to 
 live. 
 
 3> 
 
 II. 
 
 AlfJfO jETATIS 19. 
 
 AT A VACATION EXERCISE IN THE COLLEGE, FART 
 
 LATIN, PART ENGLISH. THE LATIN SPEECHES 
 
 ENDED, THE ENGLISH THUS BEGAN. 
 
 Hail native Language, that by finews weak 
 Didft move my firft endeavouring tongue to fpeak, 
 And mad'ft imperfect words with childifh trips, 
 Half unpronoune'd, Aide through my infant-lips, 
 Driving dumb filence from the portal door, 
 "Where he had mutely fat two years before :
 
 POEMS. 161 
 
 Here I falute thee, and thy pardon afk, 
 
 That now I ufe thee in my latter tatk: 
 
 Small lofs it is that thence can come unto thee, 
 
 I know my tongue but little grace can do thee: 
 
 Thou need'ft not be ambitious to be firft, 
 
 Believe me I have thither packt the worft : 
 
 And, if it happen as I did forecaft, 
 
 The daintieft dimes mall be ferv'd up laft. 
 
 I pray thee then deny me not thy aid 
 
 For this fame fmall neglect that I have made: 
 
 But hafte thee ftraight to do me once a pleafure, 
 
 And from thy wardrobe bring thy chiefeft treafure, 
 
 Not thofe new fangled toys, and trimming flight 
 
 Which takes our late fantaflics with delight, 
 
 But cull thofe richeft robes, and gay'ft attire 
 
 Which deepeft fpirits, and choiceft wits defire: 
 
 I have fome naked thoughts that rove about, 
 
 And loudly knock to have their paflage out; 
 
 And weary of their place do only flay 
 
 Till thou haft deck'd them in thy beft array; 
 
 That fo they may without fufpet or fears 
 
 Fly fwiftly to this fair aflembly's earsj 
 
 Yet I had rather, if I were to choofe, 
 
 Thy fervice in fome graver fubje6t ufe, 
 
 Such as may make thee fearch thy coffers round, 
 
 Before thou clothe my fancy in fit found : 
 
 Such where the deep tranfported mind may foar 
 
 Above the wheeling poles, and at Hcav'n's door 
 
 Look in, and fee each blifsful Deity 
 
 How he before the thunderous throne doth lie, 
 
 Lift'ning to what unfhorn Apollo fings 
 
 To th' touch of golden wires, while Hebe brings
 
 162 POEMS. 
 
 Immortal netar to her kingly fire: 
 
 Then palling through the fpheres of watchful fire, 
 
 And mifty regions of wide air next under, 
 
 And hills of fnow, and lofts of piled thunder, 
 
 May tell at length how green-ey'd Neptune raves, 
 
 In Heav'n's defiance muttering all his waves j 
 
 Then fing of fecret things that came to pafs 
 
 When beldam Nature in her cradle was; 
 
 And laft of kings, and queens, and heroes old, 
 
 Such as the wife Demodocus once told 
 
 In folemn fongs at king Alcinous feaft, 
 
 While fad Ulyfies foul and all the reft 
 
 Are held with his melodious harmony 
 
 In willing chains and fweet captivity. 
 
 But fie, my wand' ring Mufe, how thou doll ftray! 
 
 Expectance calls thee now another way, 
 
 Thou know'ft it mull be now thy only bent 
 
 To keep in compafs of thy predicament : 
 
 Then quick about thy purpos'd bufinefs come, 
 
 That to the next I may refign my room. 
 
 THEN ENS IS REPRESENTED AS FATHER OF THE 
 
 PREDICAMENTS HIS TEN SONS, WHEREOF THE 
 
 ELDEST STOOD FOR SUBSTANCE WITH 
 
 HIS CANONS, WHICH ENS, THUS 
 
 SPEAKING, EXPLAINS. 
 
 Good luck befriend thee, Sonj for at thy birth 
 The fairy ladies danc'd upon the earth; 
 Thy drowfy nurfe hath fworn fhe did them fpie 
 Come tripping to the room where thou didft lie,
 
 POEMS. 163 
 
 And fweetly finging round about thy bed 
 
 Strow all their bleflings on thy fleeping head. 
 
 She heard them give thee this, that thou fhouldft ftill 
 
 From eyes of mortals walk invifible: 
 
 Yet there is fomething that doth force my fear, 
 
 For once it was my difmal hap to hear 
 
 A Sibyl old, bow-bent with crooked age, 
 
 That far events full wifely could prefage, 
 
 And in time's long and dark profpective glafa 
 
 Forefaw what future days mould bring to pafsj 
 
 Your fon, faid ihe, (nor can you it prevent) 
 
 Shall fubjecl: be to many an accident. 
 
 O'er all his brethren he lhall reign as king, 
 
 Yet every one ihall make him underling ; 
 
 And thofe that cannot live from him afunder 
 
 Ungratefully ihall ftrive to keep him under ; 
 
 In worth and excellence he lhall out-go them, 
 
 Yet being above them, he fhall be below themj 
 
 From others he fliall Hand in need of nothing, 
 
 Yet on his brothers lhall depend for clothing. 
 
 To find a foe it lhall not be his hap, 
 
 And peace lhall lull him in her flow'ry lap 3 
 
 Yet lhall he live in Itrife, and at his door 
 
 Devouring war lhall never ceafe to roar: 
 
 Yea it lhall be his natural property 
 
 To harbour thofe that are at enmity. 
 
 What pow'r, what force, what mighty fpell, if not 
 
 Your learned hands, can loofe this Gordian knot ?
 
 1(54 POEMS. 
 
 THE NEXT ftUANTITY AND QUALITY SPAKE IN 
 
 PROSE, THEN RELATION WAS CALLED 
 
 BY HIS NAME. 
 
 Rivers arife; whether thou be the fon 
 
 Of utmoft Tweed, or Oofe, or gulphy Dun, 
 
 Or Trent, who like fome earth- born giant fpreads 
 
 His thirty arms along th' indented meads, 
 
 Or fullen Mole that runneth underneath, 
 
 Or Severn fwift, guilty of maiden's death, 
 
 Or rocky Avon, or of fedgy Lee, 
 
 Or coaly Tine, or ancient hallow'd Dee, 
 
 Or Humber loud that keeps the Scythian's name, 
 
 Or Medway fmooth, or royal tow'red Thame. 
 
 [The reft was Profe.] 
 "Hi i &< 
 
 III. 
 
 ON 
 
 THE MORNING OF CHRIST'S NATIVITY. 
 
 COMPOSED l62g. 
 1. 
 
 This is the month, and this the happy morn, 
 Wherein the Son of Heav'n's eternal King, 
 Of wedded maid, and virgin mother born, 
 Our great redemption from above did bring; 
 For fo the holy fages once did ling, 
 
 That he our deadly forfeit mould releafe, 
 And with his Father work us a perpetual peace.
 
 POEMS. 165 
 
 2. 
 
 That glorious form, that light unfufferable, 
 And that far-beaming blaze of majefty, 
 Wherewith he wont at Heav'n's high council-table 
 To fit the midft of Trinal Unity, 
 He laid aiide; and here with us to be, 
 
 Forfook the courts of everlafting day, 
 And chofe with us a darkfome houfe of mortal clay. 
 
 3. 
 Say heav'nly mufe, fhall not thy facred vein 
 Afford a prefent to the infant God ? 
 Haft thou no verfe, no hymn, or folemn ftrain, 
 To welcome him to this his new abode, 
 Now while the Heav'n by the fun's team untrod, 
 
 Hath took no print of the approaching light, 
 And all the fpangled hoft keep watch in fquadrons 
 bright ? 
 
 4. 
 See how from far upon the eaftern road 
 The ftar-led wizards hafte with odours fweet: 
 O run, prevent them with thy humble ode, 
 And lay it lowly at his bleffed feet; 
 Have thou the honour firft, thy Lord to greet, 
 
 And join thy voice unto the angel quire, 
 From out his fecret altar touch'd with hallow'd fire. 
 
 THE HYMN, 
 
 l. 
 
 It was the winter wild, 
 While the Heav'n-born child 
 
 All meanly wrapt in the rude manger liesj
 
 166 POEMS. 
 
 Nature in awe to him 
 Hath dofft her gaudy trim, 
 
 With her great Matter fo to fympathize : 
 It was no feafon then for her 
 To wanton with the fun her lufty paramour. 
 
 2. 
 Only with fpeeches fair 
 She woos the gentle air 
 
 To hide her guilty front with innocent fnow, 
 And on her naked fhame, 
 Pollute with finful blame, 
 
 The faintly veil of maiden white to throw, 
 Confounded, that her Maker's eyes 
 Should look fo near upon her foul deformities. 
 
 3. 
 But he her fears to ceafe, 
 Sent down the meek-ey'd Peace j 
 
 She crown'd with olive green, came foftly Aiding 
 Down through the turning fphere 
 His ready harbinger, 
 
 With turtle wing the amorous clouds dividing, 
 And waving wide her myrtle wand, 
 She ftrikes an univerfal peace through fea and land. 
 
 4. 
 No war, or battle's found 
 Was heard the world around: 
 
 The idle fpear and fhield were high up hung, 
 The hooked chariot flood, 
 Unftain'd with hoftile blood, 
 
 The trumpet fpake not to the armed throng, 
 And kings fat ftill with awful eye, 
 As if they furely knew their fovereigu Lord was by.
 
 POEMS. 1(57 
 
 5. 
 
 Bat peaceful was the night, 
 Wherein the Prince of light 
 
 His reign of peace upon the earth began : 
 The winds with wonder whift; 
 Smoothly the waters kift, 
 
 Whifp'ring new joys to the mild ocean, 
 Who now hath quite forgot to rave, 
 While birds of calm fit brooding on the charmed wave. 
 
 6. 
 The ftars with deep amaze 
 Stand fix'd in ftedfaft gaze, 
 
 Bending one way their precious influence, 
 And will not take their flight, 
 For all the morning light, 
 
 Or Lucifer that often warn'd them thence; 
 But in their glimmering orbs did glow, 
 Until their Lord himfelf befpake, and bid them go. 
 
 7- 
 And though the fhady gloom 
 Had given day her room, 
 
 The fun himfelf withheld his wonted fpeed, 
 And hid his head for {ha me, 
 As his inferior flame 
 
 The new enlighten'd world no more fhould need; 
 He faw a greater fun appear 
 
 Than his bright throne, or burning axletree could 
 bear. 
 
 8. 
 The fhepherds on the lawn,. 
 Or ere the point of dawn,
 
 168 POEMS. 
 
 Sat fimply chatting in a ruftic row; 
 Full little thought they then, 
 That the mighty Pan 
 
 Was kindly come to live with them below; 
 Perhaps their loves, or elfe their fheep, 
 Was all that did their filly thoughts lb bufy keep. 
 
 0- 
 
 When fuch mufic fweet 
 Their hearts and ears did greet, 
 
 As never was by mortal finger ftrook, 
 Divinely-warbled voice 
 Anfwering the ftringed noife, 
 
 As all their fouls in blifsful rapture took : 
 The air fuch pleafure loath to lofe, 
 With thoufand echoes ftill prolongs each heav'nly clofe. 
 
 10. 
 Nature that heard fuch found, 
 Beneath the hollow round 
 
 Of Cynthia's feat, the aery region thrilling, 
 Now was almoft won 
 To think her part was done, 
 
 And that her reign had here its laft fulfilling; 
 She knew fuch harmony alone 
 Could hold all Heav'n and Earth in happier union. 
 
 11. 
 At laft furrounds their fight 
 A globe of circular light, 
 
 That with long beams the lhame-fac'd night array'dj 
 The helmed Cherubim, 
 And fworded Seraphim, 
 
 Are feen in glittering ranks with wings difplay'd,
 
 POEMS. I69 
 
 Harping in loud and folemn quire, 
 
 With unexpreflive notes to Heav'n's new-born heir. 
 
 12. 
 Such mufic (as 'tis faid) 
 Before was never made, 
 
 But when of old the fons of morning fung, 
 While the Creator great 
 His conftellations fet, 
 
 And the well-balanc'd world on hinges hung, 
 And caft the dark foundations deep, 
 And bid the weltring waves their oozy channel keep. 
 
 13. 
 Ring out ye cryftal fpheres, 
 Once blefs our human ears, 
 
 (If ye have pow'r to touch our fenfes fo) 
 And let your filver chime 
 Move in melodious time, 
 
 And let the bafe of Heav'n's deep organ blow, 
 And with your ninefold harmony 
 Make up full confort to th' angelic fymphony. 
 
 14. 
 For if fuch holy fong 
 Inwrap our fancy long, 
 
 Time will run back, and fetch the age of gold, 
 And fpeckled Vanity 
 Will ficken foon and die, 
 
 And leprous Sin will melt from earthly mould, 
 And Hell itfelf will pafs away, 
 And leave her dolorous manlions to the peering day. 
 
 15. 
 Yea Truth and Juftice then 
 Will down return to men.
 
 1/0 POEMS. 
 
 Orb'd in a rainbow j and like glories wearing 
 Mercy will fit between, 
 Thron'd in celeftial fheen, 
 
 With radiant feet the tiflued clouds down fleering, 
 And Heav'n, as at fome feftival, 
 Will open wide the gates of her high palace hall. 
 
 16. 
 But wifeft Fate fays no, 
 This rauft not yet be fo, 
 
 The babe lies yet in fmiling infancy, 
 That on the bitter crofs 
 Mull redeem our lofs; 
 
 So both himfelf and us to glorify : 
 Yet firfl to thofe ychain'd in fleep, 
 The wakeful trump of doom mufl thunder through 
 the deep, 
 
 17. 
 With fuch a horrid clang- 
 As on mount Sinai rang, 
 
 While the red fire, and fmouldring clouds out brake: 
 The aged earth aghaft, 
 With terrour of that blaft, 
 
 Shall from the furface to the centre ihake ; 
 When at the world's lad feflion, 
 The dreadful Judge in middle air fhall fpread his throne. 
 
 18. 
 And then at lad our blifs 
 Full and perfect is, 
 
 But now begins; for from this happy day 
 Th' old Dragon under ground 
 In ftraiter limits bound, 
 
 Not half fo far calls his ufurped fway,
 
 POEMS. 171 
 
 And wroth to fee his kingdom fail, 
 Swindges the fcaly horrour of his folded tail. 
 
 IP- 
 
 The oracles are dumb, 
 No voice or hideous hum 
 
 Runs through the arched roof in words deceiving. 
 Apollo from his fhrine 
 Can no more divine, 
 
 With hollow ihriek the fleep of Delphos leaving. 
 No nightly trance, or breathed fpell 
 Infpires the pale-ey'd prieft from the prophetic cell. 
 
 20. 
 The lonely mountains o'er, 
 And the refounding fhore, 
 
 A voice of weeping heard and loud lament ; 
 From haunted fpring, and dale 
 Edg'd with poplar pale, 
 
 The parting Genius is with fighing fent; 
 With flow'r-in woven treffes torn 
 The nymphs in twilight made of tangled thickets mourn. 
 
 21. 
 In confecrated earth, 
 And on the holy hearth, 
 
 The Lars, and Lemures moan with midnight plaint; 
 In urns, and altars round, 
 A drear and dying found 
 
 Affrights the flamens at their fervice quaint; 
 And the chill marble feems to fweat, 
 While each peculiar pow'r forgoes his wonted feat. 
 
 22. 
 Peor and Baalim 
 Forfake their temples dim,
 
 172 POEMS. 
 
 With that twice batter'd God of Talefline; 
 And mooned Alhtaroth, 
 Heav'n's queen and mother both, 
 
 Now fits not girt with tapers holy lhinej 
 The Lybic Hammon fhrinks his horn, 
 In vain the Tyrian maids their wounded Thammuz 
 mourn. 
 
 23. 
 And fullen Molocli fled, 
 Hath left in fhadows dread 
 
 His burning idol all of blackeft hue; 
 In vain with cymbals ring 
 They call the grifly king, 
 
 In difmal dance about the furnace blue; 
 The brutiih gods of Nile as fall, 
 Ifis and Orus, and the dog Anubis hafte. 
 
 24. 
 Nor is Ofiris feen 
 In Memphian grove or green, 
 
 Trampling the unfhowr'd grafs with lowings loud: 
 Nor can he be at reft 
 Within his facred cheft, 
 
 Nought but profoundeft Hell can be his ihroud; 
 In vain with timbrel'd anthems dark 
 The fable-ftoled forcerers bear his worfhipt ark. 
 
 25. 
 He feels from Juda's land 
 The dreaded infant's hand, 
 
 The rays of Bethlehem blind his dufky eyn 
 Nor all the gods befide, 
 Longer dare abide, 
 
 Not Typhon huge ending in fnaky twine :
 
 POEMS. 173 
 
 Our babe to fhow his godhead true, 
 
 Can in his fwadling bands control the damned crew. 
 
 26. 
 So when the fun in bed, 
 Curtain'd with cloudy red, 
 
 Pillows his chin upon an orient wave, 
 The flocking fhadows pale 
 Troop to th' infernal jail, 
 
 Each fetter 'd ghoft flips to his feveral grave, 
 And the yellow-lkirted Fayes 
 
 Fly after the night-fteeds, leaving their moon-lov'd 
 maze. 
 
 27. 
 But fee the virgin bleft 
 Hath laid her babe to reft, 
 
 Time is our tedious fong fliould here have ending: 
 Heav'n's youngeft teemed ftar 
 Hath fix'd her polifh'd car, 
 
 Her fleeping Lord with handmaid lamp attending: 
 And all about the courtly ftable 
 Bright-harneft angels fit in order ferviceable. 
 
 >; 1 > 
 
 IV. 
 THE PASSION. 
 
 1. 
 
 Erewhile of mufic, and ethereal mirth, 
 Wherewith the ftage of air and earth did ring, 
 And joyous news of heav'nly infant's birth,
 
 17-4 POEMS. 
 
 My mufe with angels did divide to ling; 
 But headlong joy is ever on the wing, 
 
 In wintry folftice like the Ihorten'd light 
 Soon fwallow'd up in dark and long out-living night. 
 
 2. 
 For now to forrow muft I tune my fong, 
 And fet my harp to notes of faddeft woe, 
 Which on our deareft Lord did feize ere long, 
 Dangers, and fnares, and wrongs, and worfe than fo, 
 Which he for us did freely undergo : 
 
 Moll perfect hero, try'd in heaviell plight 
 Of labours huge and hard, too hard for human wight! 
 
 3. 
 He fov'reign Prieli Hooping his regal head, 
 That dropt with odorous oil down his fair eyes, 
 Poor flelhly tabernacle entered, 
 His Harry front low-rooft beneath the Ikies; 
 O what a malk was there, what a difguife! 
 
 Yet more; the ftroke of death he mull abide, 
 Then lies him meekly down fall by his brethren's fide. 
 
 4. 
 Thefe latell fcenes confine my roving verfe, 
 To this horizon is my Phoebus bound ; 
 His godlike acts, and his temptations fierce, 
 And former fufferings other where are found; 
 Loud o'er the reft Cremona's trump doth found; 
 
 Me fofter airs befit, and fofter firings 
 Of lute, or viol Hill more apt for mournful things. 
 
 5. 
 Befriend me, Night, bell patronefs of grief, 
 Over the pole thy thicket! mantle throw, 
 And work my flatter'd fancy to belief,
 
 POEMS. 175 
 
 That Heav'n and Earth are colour'd with my woej 
 My forrows are too dark for day to know : 
 
 The leaves fliould all be black whereon I write, 
 And letters where my tears have wafh'd a wannifh 
 white. 
 
 6. 
 See, fee the chariot, and thofe rufliing wheels, 
 That whirl'd the Prophet up at Chebar flood, 
 My fpirit fome tranfporting cherub feels, 
 To bear me where the tow'rs of Salem flood, 
 Once glorious tow'rs, now funk in guiltlefs blood; 
 
 There doth my foul in holy vifion fit 
 In penfive trance, and anguifli, and ecftatic fit. 
 
 7. 
 Mine eye hath found that fad fepulchral rock 
 That was the caflcet of Heav'n's richeft ftore, 
 And here though grief my feeble hands up lock, 
 Yet on the foftend quarry would I fcore 
 My plaining verfe as lively as before} 
 
 For fure fo well inftru&ed are my tears, 
 That they would fitly fall in order'd charafters. 
 
 8. 
 Or fliould I thence hurried on viewlefs wing, 
 Take up a weeping on the mountains wild, 
 The gentle neighbourhood of grove and fpring 
 Would foon unbofom all their echoes mild, 
 And I (for grief is eafily beguil'd) 
 
 Might think th' infection of my forrows loud 
 Had got a race of mourners on fome pregnant cloud. 
 
 This fubjeft the Author finding to be above the years he had, when 
 he wrote it, and nothing fatisfied with what was begun, left it un- 
 finifhed.
 
 1/6 POEMS. 
 
 V. 
 ON TIME. 
 
 Fly, envious Time, till thou run out thy race, 
 
 Call on the lazy leaden-ftepping hours, 
 
 Whofe fpeed is but the heavy plummet's pace; 
 
 And glut thyfelf with what thy womb devours, 
 
 Which is no more than what is falfe and vain, 
 
 And merely mortal drofs; 
 
 So little is our lofs, 
 
 So little is thy gain. 
 
 For when as each thing bad thou haft intomb'd, 
 
 And laft of all thy greedy felf confum'd, 
 
 Then long Eternity fhall greet our blifs 
 
 With an individual kifs; 
 
 And Joy fhall overtake us as a flood, 
 
 When every thing that is fincerely good 
 
 And perfectly divine, 
 
 With truth, and peace, and love, fhall ever fhine 
 
 About the fupreme throne 
 
 Of him, t' whofe happy-making fight alone 
 
 When once our heav'nly-guided foul fhall clime, 
 
 Then all this earthy groflhefs quit, 
 
 Attir'd with ftars, we fhall for ever fit, 
 
 Triumphing over Death, and Chance, and thee, 
 O Time.
 
 POEMS. 177 
 
 VI. 
 UPON THE CIRCUMCISION. 
 
 Ye flaming Pow'rs, and winged Warriours bright 
 That erft with mufic, and triumphant fong, 
 Firft heard by happy watchful fhepherds ear, 
 So fweetly fung your joy the clouds along 
 Through the foft filence of the lift'ning night; 
 Now mourn, and if fad fhare with us to bear 
 Your fiery effence can diftil no tear, 
 Burn in your fighs, and borrow 
 Seas wept from our deep forrow: 
 He who with all Heav'n's heraldry whilere 
 Enter'd the world, now bleeds to give us eafe; 
 Alas, how foon our fin 
 Sore doth begin 
 
 His infancy to feize! 
 O more exceeding love or law more juft? 
 Juft law indeed, but more exceeding love ! 
 For we by rightful doom remedilefs 
 Were loft in death, till he that dwelt above 
 High thron'd in fecret blifs, for us frail duft 
 Emptied his glory, ev'n to nakednefs; 
 And that great covenant which we ftill tranfgrefs 
 Entirely fatisfied, 
 And the full wrath befide 
 Of vengeful juftice bore for our excefs, 
 And feals obedience firft with wounding fmart 
 This day, but O ere long 
 Huge pangs and ftrong 
 
 "Will pierce more near his heart.
 
 178 POEMS. 
 
 VII. 
 AT A SOLEMN MUSIC. 
 
 Blest pair of Sirens, pledges of Heav'n's joy, 
 
 Sphere-born harmonious lifters, Voice and Verfe, 
 
 Wed your divine founds, and mix'd pow 'r employ 
 
 Dead things with inbreath'd fenfe able to pierce, 
 
 And to our high-rais'd phantafy prefent 
 
 That undifturbed fong of pure concent, 
 
 Aye fung before the fapphire-colour'd throne 
 
 To him that fits thereon 
 
 With faintly Ihout, and folemn jubilee, 
 
 Where the bright feraphim in burning row 
 
 Their loud up-lifted angel-trumpets blow, 
 
 And the cherubic holt in thoufand quires 
 
 Touch their immortal harps of golden wires, 
 
 With thofe juft fpirits that Wear victorious palms, 
 
 Hymns devout and holy pfalms 
 
 Singing everlaftingly; 
 
 That we on earth with undifcording voice 
 
 May rightly anfwer that melodious noife; 
 
 As once we did, till difproportion'd fin 
 
 Jarr'd againft nature's chime, and with harfh din 
 
 Broke the fair mufic that all creatures made 
 
 To their great Lord, whofe love their motion fway'd 
 
 In perfect diapafon, whilft they flood 
 
 In firft obedience, and their ftate of good. 
 
 O may we foon again renew that fong, 
 
 And keep in tune with Heav'n, till God ere long 
 
 To his celeftial concert us unite, 
 
 To live with him, and ling in endlefs morn of light.
 
 POEMS. 179 
 
 VIII. 
 AN EPITAPH 
 
 ON THE 
 
 MARCHIONESS OP WINCHESTER* 
 
 This rich marble doth enter 
 The honour'd wife of Winchefter, 
 A vifcount's daughter, an earl's heir, 
 Befides what her virtues fair 
 Added to her noble birth, 
 More than fhe could own from earth. 
 Summers three times eight lave one 
 She had told; alas too foon, 
 After fo fhort time of breath, 
 To houfe with darknefs, and with death. 
 Yet had the number of her days 
 Been as complete as was her praife, 
 Nature and fate had had no ftrife 
 In giving limit to her life. 
 Her high birth, and her graces fweet 
 Quickly found a lover meet 3 
 ,The virgin quire for her requeft 
 The god that fits at marriage feafl ; 
 He at their invoking came 
 But with a fcarce well-lighted flame; 
 And in his garland as he flood, 
 Ye might difcern a cyprefs bud. 
 Once had the early matrons run 
 To greet her of a lovely fon, 
 And now with fecond hope fhe goes, 
 And calls Lucina to her throes}
 
 180 POEMS. 
 
 But whether by mifchance or blame 
 Atropos for Lucina came; 
 And with remorfelefs cruelty 
 Spoil'd at once both fruit and tree: 
 The haplefs babe before his birth 
 Had burial, yet not laid in earth, 
 And the languifh'd mother's womb 
 Was not long a living tomb. 
 So have I feen fome tender flip, 
 Sav'd with care from winter's nip, 
 The pride of her carnation train, 
 Pluck'd up by fome unheedy fwain, 
 Who only thought to crop the flow'r 
 New ftiot up from vernal fhow'r; 
 But the fair bloffom hangs the head 
 Side- ways, as on a dying bed, 
 And thofe pearls of dew fhe wears, 
 Prove to be prefaging tears, 
 Which the fad morn had let fall 
 On her haft'ning funeral. 
 Gentle lady, may thy grave 
 Peace and quiet ever have; 
 After this thy travel fore 
 Sweet reft feize thee evermore, 
 That to give the world increafe, 
 Short' ned haft thy own life's leafe. 
 Here, befides the forrowing 
 That thy noble houfe doth bring, 
 Here be tears of perfect moan 
 Wept for thee in Helicon, 
 And fome flowers, and fome bays; 
 For thy hearfe, to ftrow the ways,
 
 POEMS. 181 
 
 Sent thee from the banks of Came, 
 Devoted to thy virtuous name; 
 Whilft thou, bright faint, high fit' ft in glory- 
 Next her much like to thee in ftory, 
 That fair Syrian fhepherdefs, 
 Who after years of barren nefs, 
 The highly-favour'd Jofeph bore 
 To him that ferv'd for her before, 
 And at her next birth much like thee, 
 Through pangs fled to felicity, 
 Far within the bofom bright 
 Of blazing majefly and light: 
 There with thee, new welcome faint, 
 Like fortunes may her foul acquaint, 
 With thee there clad in radiant fheen, 
 No marchionefs, but now a queen. 
 
 ->< =><> 
 
 IX. 
 SONG. 
 
 ON MAY MORNING. 
 
 Now the bright morning ftar, day's harbinger, 
 Comes dancing from the eaft, and leads with her 
 The flow'ry May, who from her green lap throws 
 The yellow cowflip, and the pale primrofe. 
 Hail bounteous May that doft infpire 
 Mirth and youth and warm defire ;
 
 182 POEMS. 
 
 Woods and groves are of thy drafting, 
 Hill and dale doth boaft thy blefiing. 
 Thus we falute thee with our early long, 
 And welcome thee, and with thee long. 
 
 X. 
 ON SHAKESPEAR. 1630. 
 
 What needs my Shakefpear for his honour d bones 
 
 The labour of an age in piled ftones, 
 
 Or that his hallow'd reliques fhould be hid 
 
 Under a ftar-ypointing pyramid ? 
 
 Dear fon of memory, great heir of fame, 
 
 What need' ft thou fuch weak witnefs of thy name? 
 
 Thou in our wonder and aftonifhment 
 
 Haft built thyfelf a live-long monument. 
 
 For whilft to th' fhame of flow-endeavouring art 
 
 Thy eafy numbers flow, and that each heart 
 
 Hath from the leaves of thy unvalued book 
 
 Thofe Delphic lines with deep impreflion took, 
 
 Then thou our fancy of itfelf bereaving, 
 
 Doft make us marble with too much conceiving ; 
 
 And fo fepulchred in fuch pomp doft lie, 
 
 That kings for fuch a tomb would wifh to die.
 
 POEMS. 183 
 
 XL 
 ON THE UNIVERSITY CARRIER, 
 
 WHO SICKENED IN THE TIME OF HIS VACANCY, BEING 
 
 FORBID TO GO TO LONDON, BY REASON 
 
 OF THE PLAGUE. 
 
 Here lies old Hobfon; Death hath broke his girt, 
 
 And here alas, hath laid him in the dirt, 
 
 Or elfe the ways being foul, twenty to one, 
 
 He's here ftuck in a flough, and overthrown. 
 
 Twas fuch a fhifter, that if truth were known, 
 
 Death was half glad when he had got him down ; 
 
 For he had any time this ten years full, 
 
 Dodg'd with him, betwixt Cambridge and the Bull. 
 
 And furely Death could never have prevail'd, 
 
 Had not his weekly courfe of carriage fail'dj 
 
 But lately finding him fo long at home, 
 
 And thinking now his journey's end was come, 
 
 And that he had ta'en up his lateft inn, 
 
 In the kind office of a chamberlain 
 
 Show'd him his room where he muft lodge that night, 
 
 Pull'd off his boots, and took away the light: 
 
 If any afk for him, it fliall be faid, 
 
 Hobfon has fupt, and's newly gone to bed.
 
 184 POEMS. 
 
 XII. 
 ANOTHER ON THE SAME. 
 
 Here lieth one, who did raoft truly prove 
 
 That he could never die while he could move; 
 
 So hung his deftiny, never to rot 
 
 While he might (till jog on and keep his trot, 
 
 Made of fphere-metal, never to decay 
 
 Until his revolution was at ftay. 
 
 Time numbers motion, yet (without a crime 
 
 'Gainft old truth) motion number'd out his time : 
 
 And like an engine mov'd with wheel and weight, 
 
 His principles being ceas'd, he ended ftraight. 
 
 Reft that gives all men life, gave him his death, 
 
 And too much breathing put him out of breath; 
 
 Nor were it contradiction to affirm 
 
 Too long vacation haften'd on his term. 
 
 Merely to drive the time away he ficken'd. 
 
 Fainted, and died, nor would with ale be quicken'd,: 
 
 " Nay," quoth he, on his fwooning bed out-ftretch'd, 
 
 " If I mayn't carry, fure I'll ne'er be fetch'd, 
 
 " But vow," though the crofs doftors all ftood hearers, 
 
 " For one carrier put down to make fix bearers." 
 
 Eafe was his chief difeafe, and to judge right, 
 
 He dyd for heavinefs that his cart went light : 
 
 His leifure told him that his time was come, 
 
 And lack of load made his life burdenfome, 
 
 That ev'n to his laft breath (there be that fay't) 
 
 As he were prefs'd to death, he cry'd more weight)
 
 <AU*i .;. Kay fr*t,/*r f-C/j//y . ' rr /X*j2o+y. cvnJ /* an* >/ //' f /'ry, rarift*
 
 POEMS. 185 
 
 But had his doings lafted as they were, 
 
 He had been an immortal carrier. 
 
 Obedient to the moon he fpent his date 
 
 In courfe reciprocal, and had his fate 
 
 Link'd to the mutual flowing of the feas, 
 
 Yet (ftrange to think) his wain was his increafe: 
 
 His letters are deliver'd all and gone, 
 
 Only remains this fuperfcription. 
 
 XIII. 
 L'ALLEGRO. 
 
 Hence loathed Melancholy, 
 
 Of Cerberus and blacker!: Midnight born, 
 
 In Stygian cave forlorn, 
 
 'Mongft horrid fliapes, and ihrieks, and rights unholy, 
 Find out fome uncouth cell, 
 
 Where brooding darknefs fpreads his jealous wings, 
 And the night-raven lings ; 
 
 There under ebon fhades, and low-brow'd rocks, 
 As ragged as thy locks, 
 
 In dark Cimmerian defert ever dwell. 
 But come thou goddefs fair and free, 
 In Heav'n yclep'd Euphrofyne, 
 And by men, heart- eafing Mirth, 
 Whom lovely Venus at a birth 
 With two lifter graces more 
 To ivy-crowned Bacchus bore;
 
 ] 86 POEMS. 
 
 Or whether (as fome fager ling) 
 
 The frolic wind that breathes the fpring, 
 
 Zephyr with Aurora playing, 
 
 As he met her once a maying, 
 
 There on beds of violets blue, 
 
 And frefh-blown rofes wafiYd in dew, 
 
 Fill'd her with thee a daughter fair, 
 
 So buxom, blithe, and debonair. 
 
 Hafte thee nymph, and bring with thee 
 
 Jeft and youthful Jollity, 
 
 Quips and cranks, and wanton wiles, 
 
 Nods and becks, and wreathed fmiles, 
 
 Such as hang on Hebe's cheek, 
 
 And love to live in dimple fleek; 
 
 Sport that wrinkled Care derides, 
 
 And Laughter holding both his fides. 
 
 Come, and trip it as you go 
 
 On the light fantaftic toe, 
 
 And in thy right hand lead with thee, 
 
 The mountain nymph, fweet Liberty; 
 
 And if I give thee honour due, 
 
 Mirth, admit me of thy crew 
 
 To live with her, and live with thee, 
 
 In unreproved pleafures free; 
 
 To hear the lark begin his flight, 
 
 And finging ftartle the dull night, 
 
 From his watch-tow'r in the ikies, 
 
 Till the dappled dawn doth rife; 
 
 Then to come in fpite of forrow, 
 
 And at my window bid good morrow, 
 
 Through the fweet-briar, or the vine, 
 
 Or the twifted eglantine:
 
 POEMS. 187 
 
 While die cock with lively din 
 
 Scatters the rear of darkneis thin, 
 
 And to the Hack, or the barn-door, 
 
 Stoutly ftruts his dames before : 
 
 Oft lift'ning how the hounds and horn 
 
 Cheerly roufe the flumb'ring morn, 
 
 From the tide of fome hoar hill, 
 
 Through the high wood echoing fhrill: 
 
 Some time walking not unfeen 
 
 By hedge-row elms, on hillocks green, 
 
 Right againfl the eaftern gate, 
 
 Where the great fun begins his ftate, 
 
 Rob'd in flames, and amber light, 
 
 The clouds in thoufand liveries dight, 
 
 While the plowman near at hand 
 
 Whiffles o'er the furrow'd land, 
 
 And the milkmaid fingeth blithe, 
 
 And the mower whets his fithe, 
 
 And every ihepherd tells his tale 
 
 Under the hawthorn in the dale. 
 
 Straight mine eye hath caught new pleafures 
 
 Whilft the landfcape round it meafures, 
 
 Ruffet lawns, and fallows gray, 
 
 Where the nibbling flocks do (tray, 
 
 Mountains on whofe barren breaft 
 
 The lab' ring clouds do often reft, 
 
 Meadows trim with daifies pied, 
 
 Shallow brooks, and rivers wide. 
 
 Towers and battlements it fees 
 
 Bofom'd high in tufted trees, 
 
 Where perhaps fome beauty lies, 
 
 The Cynofure of neighb'ring eyes.
 
 188 POEMS. 
 
 Hard by. a cottage chimney fmokes, 
 
 From betwixt two aged oaks, 
 
 Where Corydon and Thyrfis met, 
 
 Are at their favoury dinner fet 
 
 Of herbs, and other country meflcs, 
 
 "Which the neat-handed Phillis dreffesj 
 
 And then in hafte her bow'r the leaves, 
 
 With Theftylis to bind the fheaves; 
 
 Or if the earlier feafon lead 
 
 To the tann'd haycock in the mead. 
 
 Sometimes with fecure delight 
 
 The upland hamlets will invite, 
 
 When the merry bells ring round, 
 
 And the jocund rebecs found 
 
 To many a youth, and many a maid. 
 
 Dancing in the chequer'd (hade ; 
 
 And young and old come forth to play 
 
 On a funfhine holiday, 
 
 Till the live-long daylight fail ; 
 
 Then to the fpicy nut brown ale, 
 
 With ftories told of many a feat, 
 
 How fairy Mab the junkets eat, 
 
 She was pincht, and pull'd the faid, 
 
 And he by friar's lantern led 
 
 Tells how the drudging Goblin fweat, 
 
 To earn his cream-bowl duly fet, 
 
 When in one night, ere glimpfe of morn, 
 
 His fhadowy flail hath threfli'd the corn, 
 
 That ten day-lab'rers could not end; 
 
 Then lies him down the lubbar fiend, 
 
 And ftretch'd out all the chimney's length, 
 
 Balks at the fire his hairy ftrcngth,
 
 POEMS. J 89 
 
 And crop-full out of doors he flings, 
 Ere the firfl cock his matin rings. 
 Thus done the tales, to bed they creep, 
 By whifp'ring winds foon lull'd afleep. 
 Tow'red cities pleafe us then, 
 And the bufy hum of men, 
 Where throngs of knights and barons bold 
 In weeds of peace high triumphs hold, 
 With ftore of ladies, whofe bright eyes 
 Rain influence, and judge the prize 
 Of wit, or arms, while both contend 
 To win her grace, whom all commend. 
 There let Hymen oft appear 
 In faffron robe, with taper clear, 
 And pomp, and feaft, and revelry, 
 With malk, and antique pageantry, 
 Such fights as youthful poets dream 
 On fummer eves by haunted ftream. 
 Then to the well-trod ftage anon, 
 If Johnfon's learned fock be on, 
 Or fweeteft Shakefpear, fancy's child, 
 Warble his native wood-notes wild. 
 And ever againft eating cares, 
 Lap me in foft Lydian airs, 
 Married to immortal verfe, 
 Such as the meeting foul may pierce 
 In notes, with many a winding bout 
 Of linked fweetnefs long drawn out, 
 With wanton heed, and giddy cunning, 
 The melting voice through mazes running, 
 Untwifting all the chains that tie 
 The hidden foul of harmony ;
 
 100 POEMS. 
 
 That Orpheus ielf may heave his head 
 From golden flumber on a bed 
 Of heapt Elyfian flow'rs, and hear 
 Such itrains as would have won the ear 
 Of Pluto, to have quite fet free 
 His half regain'd Eurydice. 
 Thefe delights if thou canft give, 
 Mirth, with thee I mean to live. 
 
 XIV. 
 IL PENSEROSO. 
 
 Hence vain deluding joys. 
 
 The brood of folly without father bred, 
 How little you belted, 
 
 Or fill the fixed mind with all your toys ? 
 Dwell in fome idle brain, 
 
 And fancies fond with gaudy fhapes poffefs, 
 As thick and numberlefs 
 
 As the gay motes that people the fun-beams, 
 Or likeft hovering dreams 
 
 The fickle penfioners of Morpheus train. 
 But hail thou goddefs, fage and holy, 
 Hail divineft Melancholy, 
 Whofe faintly vifage is too bright 
 To hit the fenfe of human light, 
 And therefore to our weaker view 
 O'erlaid with black, ftaid wifdom's huej
 
 . //,//>,,fa,/ v.sMj-y i/aff. /orf'.L/>-'//i/t,i Msrfia/try. art*/ Mr /Kit <j/*Art>*n*trt*4m> .
 
 POEMS* 191 
 
 Black, but fuch as in efteem 
 
 Prince Memnon's filter might befeem, 
 
 Or that flarr'd Ethiop queen that ftrove 
 
 To fet her beauties praii'e above 
 
 The Sea-nymphs, and their pow'rs offended : 
 
 Yet thou art higher far descended, 
 
 The bright-hair'd Vefta long of yore 
 
 To folitary Saturn bore; 
 
 His daughter the (in Saturn's reigrt, 
 
 Such mixture was not held a ftain). 
 
 Oft in glimmering bow'rs and glades 
 
 He met her, and in fecret fhades 
 
 Of woody Ida's irtmoft grove, 
 
 While yet there was no fear of Jove. 
 
 Come penfive Nun, devout and pure, 
 
 Sober, ftedfaft, and demure, 
 
 All in a robe of darkeft grain, 
 
 Flowing with majeftic train, 
 
 And fable ftole of Cyprus lawn, 
 
 Over thy decent ihoulders drawn. 
 
 Come, but keep thy wonted itate, 
 
 With even flep, and muling gate, 
 
 And looks commercing with the ikies, 
 
 Thy rapt foul fitting in thine eyes: 
 
 There held in holy paffion flill, 
 
 Forget thyfelf to marble, till 
 
 With a fad leaden downward caft 
 
 Thou fix them on the earth as fait : 
 
 And join with thee calm Peace, and Quiet, 
 
 Spare Faft, that oft with gods doth diet, 
 
 And hears the mufes in a ring 
 
 Aye round about Jove's altar fing:
 
 192 POEMS. 
 
 And add to thefe retired Leifure, 
 That in trim gardens takes his pleafure; 
 But firft, and chiefeft, with thee bring, 
 Him that yon foars on golden wing, 
 Guiding the fiery-wheeled throne, 
 The cherub Contemplation; 
 And the mute Silence hift along, 
 'Lefs Philomel will deign a fong, 
 In her fweeteft, faddeft plight, 
 Smoothing the rugged brow of night, 
 While Cynthia checks her dragon yoke, 
 Gently o'er th' accuftom'd oak; 
 Sweet bird that fhunn'ft the noife of folly, 
 Moft mufical, moft melancholy ! 
 Thee chauntrefs oft the woods among 
 I woo to hear thy even-fong; 
 And miffing thee, I walk unfeen 
 On the dry fmooth-fhaven green, 
 To behold the wand'ring moon, 
 Riding near her higheft noon, 
 Like one that had been led aftray 
 Through the Heav'n's wide pathlefs way, 
 And oft, as if her head fhe bow'd, 
 Stooping through a fleecy cloud. 
 Oft on a plat of rifing ground, 
 I hear the far-off Curfeu found, 
 Over fome wide-water'd fhore, 
 Swinging flow with fullen roar; 
 Or if the air will not permit, 
 Some ftill removed place will fit, 
 Where glowing embers through the room 
 Teach light to counterfeit a gloom,
 
 POEMS. 193 
 
 Far from all refort of mirth, 
 Save the cricket on the hearth, 
 Or the belman's drowfy charm, 
 To blefs the doors from nightly harm: 
 Or let my lamp at midnight hour, 
 Be feen in fome high lonely tow'r, 
 Where I may oft out-watch the Bear, 
 With thrice great Hermes, or unfphere 
 The fpirit of Plato to unfold 
 What worlds, or what vaft regions hold 
 The immortal mind that hath forfook 
 Her maniion in this fleihly nook : 
 And of thofe Demons that are found 
 In fire, air, flood, or under ground, 
 Whofe power hath a true confent 
 With planet, or with element. 
 Sometime let gorgeous tragedy 
 In fceptred pall come fweeping by, 
 Prefenting Thebes, or Pelops line, 
 Or the tale of Troy divine, 
 Or what (though rare) of later age 
 Ennobled hath the bufkin'd ftage. 
 But, O fad Virgin, that thy power 
 Might raife Mufaeus from his bower, 
 Or bid the foul of Orpheus ling 
 Such notes, as warbled to the firing, 
 Drew iron tears down Pluto's cheek, 
 And made Hell grant what love did feek. 
 Or call up him that left half told 
 The ftory of Cambufcan bold, 
 Of Camball, and of Algarfife, 
 And who had Canace to wjfe,
 
 194 POEMS. 
 
 That own'd the virtuous ring and glafs, 
 And of the wondrous horfe of brafs, 
 On which the Tartar king did ride; 
 And if ought elfe great bards befide 
 In fage and folemn tunes have fung, 
 Of turneys and of trophies hung, 
 Offorefts, and inchantments drear, 
 Where more is meant than meets the ear. 
 Thus Night oft fee me in thy pale career, 
 Till civil-fuited Morn appear, 
 Not trickt and froun6t as me was wont 
 With the Attic boy to hunt, 
 But kerchieft in a comely cloud, 
 While rocking winds are piping loud, 
 Or ufher'd with a fhower ftill, 
 When the guft hath blown his fill, 
 Ending on the rufsling leaves, 
 With minute drops from off the eaves. 
 And when the fun begins to fling 
 His flaring beams, me goddefs bring 
 To arched walks of twilight groves, 
 And fhadows brown that Sylvan loves 
 Of pine, or monumental oak, 
 Where the rude axe with heaved ftroke 
 Was never heard the nymphs to daunt, 
 Or fright them from their hallow'd haunt. 
 There in clofe covert by fome brook, 
 Where no profaner eye may look, 
 Hide me from day's garifh eye, 
 While the bee with honied thigh, 
 That at her flow'ry work doth fing, 
 And the waters murmuring,
 
 POEMS. I95 
 
 With fuch concert as they keep, 
 
 Entice the dewy feather'd fleepj 
 
 And let fome ftrange myfterious dream 
 
 Wave at his wings in aery ftream 
 
 Of lively portraiture difplay'd, 
 
 Softly on my eye-lids laid. 
 
 And as I wake, fweet mufic breathe 
 
 Above, about, or underneath, 
 
 Sent by fome fpirit to mortals good, 
 
 Or th' unfeen genius of the wood. 
 
 But let my due feet never fail 
 
 To walk the ftudious cloiflers pale, 
 
 And love the high embowed roof, 
 
 With antique pillars mafly proof, 
 
 And ftoried windows richly dight, 
 
 Catting a dim religious light. 
 
 There let the pealing organ blow, 
 
 To the full voic'd quire below, 
 
 In fervice high, and anthems clear, 
 
 As may with fweet nefs, through mine ear, 
 
 DirTolve me into ecftafies, 
 
 And bring all Heav'n before mine eyes. 
 
 And may at laft my weary age 
 
 Find out the peaceful hermitage, 
 
 The hairy gown and mofiy cell, 
 
 Where I may fit and rightly fpell 
 
 Of every flar that heav'n doth fhew, 
 
 And every herb that lips the dew; 
 
 Till old experience do attain 
 
 To fomething like prophetic ftrain. 
 
 Thefe pleafures Melancholy give, 
 
 And I with thee will choofe to live.
 
 ig6 poems. 
 
 XV. 
 ARCADES. 
 
 PART OF AN ENTERTAINMENT PRESENTED TO THE 
 COUNTESS DOWAGER OF DERBY AT HAREFIELD, 
 BY SOME NOBLE PERSONS OF HER FAMILY, 
 WHO APFEAR ON THE SCENE IN PAS- 
 TORAL HABIT, MOVING TOWARD 
 THE SEAT OF STATE, WITH 
 THIS SONG. 
 
 l. SON G. 
 
 Look nymphs, and fhepherds look, 
 What fudden blaze of majefty 
 Is that which we from hence defer}', 
 Too divine to be miftook: 
 
 This, this is me 
 To whom our vows and wifhes bend} 
 Here our folemn fearch hath end. 
 
 Fame, that her high worth to raife, 
 Seem'd erft fo lavifh and profufe, 
 We may juftly now accufe 
 Of detraction from her praife ; 
 
 Lefs than half we find expreft, 
 
 Envy bid conceal the reft. 
 
 Mark what radiant ftate Ihe fpreads, 
 In circle round her ftiining throne, 
 Shooting her beams like filver threads)
 
 POEMS. 197 
 
 This, this is Die alone, 
 
 Sitting like a goddefs bright, 
 In the centre of her light. 
 
 Might fhe the wife Latona be, 
 Or the tow'red Cybele, 
 Mother of a hundred gods; 
 Juno dares not give her odds; 
 
 Who had thought this clime had held 
 
 A deity fo unparallel'd? 
 
 AS THEY COME FORWARD, THE GENIUS OF THE 
 
 WOOD APPEARS, AND TURNING 
 
 TOWARD THEM, SPEAKS. 
 
 GENIUS. 
 
 Stay, gentle fwains, for though in this difguife, 
 I fee bright honour fparkle through your eyes; 
 Of famous Arcady ye are, and fprung 
 Of that renowned flood, fo often fung, 
 Divine Alpheus, who by fecret iluice 
 Stole under feas to meet his Arethufe; 
 And ye, the breathing rofes of the wood, 
 Fair filver-bufkin'd nymphs as great and good, 
 I know this queft of yours, and free intent 
 Was all in honour and devotion meant 
 To the great miftrefs of yon princely flirine, 
 Whom with low reverence I adore as mine, 
 And with all helpful fervice will comply 
 To further this night's glad folemnity;
 
 lp8 POEMS. 
 
 And lead ye where ye may more near behold 
 What fhallow-fearching Fame hath left untold; 
 Which I full oft amidft thefe fhades alone 
 Have fat to wonder at, and gaze upon : 
 For know by lot from Jove I am the power 
 Of this fair wood, and live in oaken bower, 
 To nurfe the faplings tall, and curl the grove 
 With ringlets quaint, and wanton windings wove. 
 And all my plants I fave from nightly ill 
 Of noifome winds, and blafting vapours chill: 
 And from the boughs brufh off the evil dew, 
 And heal the arms of thwarting thunder blue, 
 Or what the crofs dire-looking planet fmites, 
 Or hurtful worm with canker'd venom bites. 
 When evening gray doth rife, I fetch my round 
 Over the mount, and all this hallow'd ground, 
 And early ere the odorous breath of morn 
 Awakes the flumb'ring leaves, or taffel'd horn 
 Shakes the high thicket,, hafte I all about, 
 Number my ranks, and viht every fprout 
 With puiffant words, and murmurs made to blefs; 
 But elfe in deep of night, when drowfinefs 
 Hath lock'd up mortal fenfe, then liften I 
 To the celeftial Sirens harmony, 
 That fit upon the nine infolded fpheres, 
 And ling to thofe that hold the vital fhears, 
 And turn the adamantine fpindle round, 
 On which the fate of gods and men is wound. 
 Such fweet compulsion doth in mufic lie, 
 To lull the daughters of Neceflity, 
 And keep unfteady Nature to her law, 
 And the low world in meafur'd motion draw
 
 POEMS. 199 
 
 After the heav'nly tune, which none can hear 
 Of human mould with grofs unpurged ear ; 
 And yet fuch mufic worthier! were to blaze 
 The peerlefs height of her immortal praife, 
 Whofe luftre leads us, and for her moll fit, 
 If my inferior hand or voice could hit 
 Inimitable founds, yet as we go, 
 Whate'er the fkill of lefTer gods can fhow, 
 I will aflay, her worth to celebrate, 
 And fo attend ye toward her glittering ftatej 
 Where ye may all that are of noble flem 
 Approach, and kifs her facred vefture's hem. 
 
 2. SONG. 
 
 O'er the fmooth enamell'd green, 
 
 Where no print of ftep hath been, 
 
 Follow me as I fing, 
 
 And touch the warbled firing, 
 Under the fhady roof 
 Of branching elm ftar-proof. 
 
 Follow me, 
 I will bring you where fhe fits, 
 Clad in fplendour as befits 
 
 Her deity. 
 Such a rural Queen 
 All Arcadia hath not feen.
 
 200 POEMS. 
 
 3. SON G. 
 
 Nymphs and fhepherds dance no more 
 
 By fandy Ladon's lilied banks, 
 On old Lycaeus or Cyllene hoar 
 
 Trip no more in twilight ranks, 
 Though Erymanth your lofs deplore, 
 
 A better foil fhall give ye thanks. 
 From the ftony Maenalus 
 Bring your flocks, and live with us, 
 Here ye (hall have greater grace, 
 To ferve the Lady of this place. 
 Though Syrinx your Pan's miflrefs were, 
 Yet Syrinx well might wait on her. 
 
 Such a rural Queen 
 All Arcadia hath not feen.
 
 XVI. 
 
 MASK 
 
 PRESENTED 
 
 AT LUDLOW CASTLE, 1634, 
 
 THE EARL OF B RI DG EWATE i?, 
 
 THEN PRESIDENT OF WALES.
 
 THE PERSONS. 
 
 THE ATTENDANT SPIRIT, AFTERWARDS IN THE 
 HABIT OF THYRSIS. 
 
 COMUS WITH HIS CREW. 
 THE LADY. 
 FIRST BROTHER. 
 SECOND BROTHER. 
 SABRINA THE NYMPH. 
 
 3><" 
 
 THE CHIEF PERSONS WHO PRESENTED WERE, 
 
 THE LORD BRACKLY. 
 
 MR. THOMAS EGERTON HIS BROTHER, 
 
 THE LADY ALICE EGERTON.
 
 MASK. 
 
 THE FIRST SCENE DISCOVERS A WILD WOOD. 
 
 THE ATTENDANT SPIRIT DESCENDS OR ENTERS. 
 
 <( ( J/" 
 
 Before the ftarry threfhold of Jove's court 
 
 My manfion is, where thofe immortal lhapes 
 
 Of bright aerial Spirits live infpher'd 
 
 In regions mild of calm and ferene air, 
 
 Above the fmoke and ftir of this dim fpot, 
 
 Which men call Earth, and with low thoughted care 
 
 Confin'd, and pefter'd in this pin-fold here, 
 
 Strive to keep up a frail and feverifh being, 
 
 Unmindful of the crown that virtue gives 
 
 After this mortal change to her true fervants 
 
 Amongft the enthron'd Gods on fainted feats. 
 
 Yet fome there be that by due fteps afpire. 
 
 To lay their juft hands on that golden key, 
 
 That opes the palace of eternity: 
 
 To fuch my errand is 3 and but for fuch,
 
 204 POEMS. 
 
 I would not foil thefe pure ambrofial weeds 
 With the rank vapours of this fin-worn mould. 
 But to my talk. Neptune befides the fvvay 
 Of every fait flood, and each ebbing ftream, 
 Took in by lot 'twixt high and nether Jove 
 Imperial rule of all the fea-girt ifles, 
 That like to rich and various gems inlay 
 The unadorned bofom of the deep, 
 Which he to grace his tributary Gods 
 By courfe commits to feveral government, 
 And gives them leave to wear their faphire crowns, 
 And wield their little tridents : but this Ifle, 
 The greater! and the bell of all the main, 
 He quarters to his blue-hair'd deities j 
 And all this trat that fronts the falling fun 
 A noble Peer of mickle truft and power 
 Has in his charge, with temper'd awe to guide 
 An old, and haughty nation proud in arms: 
 Where his fair offspring nurs'd in princely lore 
 Are coming to attend their father's ftate, 
 And new-intrufted fceptrej but their way 
 Lies through the perplex'd paths of this drear wood, 
 The nodding horrour of whofe fhady brows 
 Threats the forlorn and wand'ring palfengerj 
 And here their tender age might furfer peril, 
 But that by quick command from fovereign Jove 
 I was difpatch'd for their defence and guard j 
 And liften why, for I will tell you now 
 What never yet was heard in tale or fong, 
 From old or modern bard, in hall or bower. 
 Bacchus, that firft from out the purple grape
 
 POEMS. 205 
 
 CrufiYd the fweet poifon of mifufed wine, 
 
 After the Tufcan mariners transform'd, 
 
 Coafting the Tyrrhene fhore, as the winds lifted, 
 
 On Circe's ifland fell : (Who knows not Circe 
 
 The daughter of the fun ? whofe charmed cup 
 
 Whoever tafted, loft his upright fhape, 
 
 And downward fell into a groveling fwine) 
 
 This Nymph that gaz'd upon his cluft'ring locks, 
 
 With ivy berries wreath'd, and his blithe youth, 
 
 Had by him, ere he parted thence, a fon 
 
 Much like his father, but his mother more, 
 
 Whom therefore fhe brought up, and Comus nam'd, 
 
 Who ripe, and frolic of his full grown age, 
 
 Roving the Celtic and Iberian fields, 
 
 At laft betakes him to this ominous wood, 
 
 And in thick fhelter of black fhades imbowr'd 
 
 Excels his mother at her mighty art, 
 
 Offering to every weary traveller 
 
 His orient liquor in a cryftal glafs, 
 
 To quench the drowth of Phoebus, which as they tafte, 
 
 (For moft do tafte through fond intemp'rate thirft) 
 
 Soon as the potion works, their human count'nance, 
 
 Th' exprefs refemblance of the Gods, is chang'd 
 
 Into fome brutilh form of wolf, or bear, 
 
 Or ounce, or tiger, hog, or bearded goat, 
 
 All other parts remaining as they werej 
 
 And they, fo perfect is their mifery, 
 
 Not once perceive their foul disfigurement, 
 
 But boaft themfelves more comely than before, 
 
 And all their friends and native home forget, 
 
 To roll with pleafure in a fenfual ftie.
 
 206 POEMS. 
 
 Therefore when any favour'd of high Jove 
 
 Chances to pafs through this advent' rous glade, 
 
 Swift as the fparkle of a glancing ftar 
 
 I fhoot from Heav'n, to give him fafe convoy, 
 
 As now I do: But firft I muft put off 
 
 Thefe my iky robes fpun out of Iris woof, 
 
 And take the weeds and likenefs of a fwain, 
 
 That to the fervice of this houfe belongs, 
 
 Who with his foft pipe, and fmooth-dittied fong, 
 
 Well knows to ftill the wild winds when they roar^ 
 
 And hufh the waving woods, nor of lefs faith, 
 
 And in this office of his mountain watch, 
 
 Likelieft, and nearer! to the prefent aid 
 
 Of this occafion. But I hear the tread 
 
 Of hateful fteps, I muft be viewlefs now. 
 
 C0MUS ENTERS WITH A CHARMING ROD IN ONE HAND, 
 HIS GLASS IN THE OTHER; WITH HIM A ROUT OF 
 MONSTERS, HEADED LIKE SUNDRY SORTS OF WILD 
 BEASTS, BUT OTHERWISE LIKE MEN AND WOMEN, 
 THEIR APPAREL GLISTERING; THEY COME IN 
 MAKING A RIOTOUS AND UNRULY NOISE, WITH 
 TORCHES IN THEIR HANDS. 
 
 COMUS. 
 
 The ftar that bids the fhepherd fold 
 Now the top of Heav'n doth hold, 
 And the gilded car of day 
 His glowing axle doth allay 
 In the fteep Atlantic ftream, 
 And the flope fun his upward beam
 
 POEMS. 207 
 
 Shoots againft the dufky pole, 
 
 Pacing toward the other goal 
 
 Of his chamber in the eaft. 
 
 Mean while welcome Joy, and Feaft> 
 
 Midnight Shout, and Revelry, 
 
 Tipfy Dance, and Jollity. 
 
 Braid your locks with rofy twine, 
 
 Dropping odours, dropping wine. 
 
 Rigour now is gone to bed, 
 
 And Advice with fcrupulous head, 
 
 Stricf Age, and four Severity 
 
 With their grave faws in flumber lie* 
 
 We that are of purer fire 
 
 Imitate the ftarry quire, 
 
 Who in their nightly watchful fpheres, 
 
 Lead in fwift round the months and years. 
 
 The founds and feas, with all their finny drove, 
 
 Now to the moon in wavering morrice move 3 
 
 And on the tawny lands and flielves 
 
 Trip the pert fairies and the dapper elves. 
 
 By dimpled brook, and fountain brim, 
 
 The Wood-Nymphs deck'd with dailies trim, 
 
 Their merry wakes and paftimes keep: 
 
 What hath night to do with fleep? 
 
 Night ha tli better fweets to prove, 
 
 Venus now wakes, and wakens Love. 
 
 Come let us our rites begin, 
 
 'Tis only day-light that makes fin, 
 
 Which thefe dun fliades will ne'er report. 
 
 Hail Goddefs of nocturnal fport, 
 
 Dark-veil'd Cotytto, t' whom the fecret flame 
 
 Of mid-night torches burns; myfterious dame,
 
 208 POEMS. 
 
 That ne'er art call'd, but when the dragon womb 
 
 Of Stygian darknefs fpits her thicker! gloom, 
 
 And makes one blot of all the air, 
 
 Stay thy cloudy ebon chair, 
 
 Wherein thou rid'ft with Hecat', and befriend 
 
 Us thy vow'd priefts, till utmoft end 
 
 Of all thy dues be done, and none left out, 
 
 Ere the blabbing eaftern fcout, 
 
 The nice morn on th' Indian fteep 
 
 From her cabin loophole peep, 
 
 And to the tell-tale fun defcry 
 
 Our conceal'd folemnity. 
 
 Come, knit hands, and beat the ground 
 
 In a light fantaftic round. 
 
 THE MEASUIIE. 
 
 Break off, break off, I feel the different pace 
 
 Of fome chafte footing near about this ground. 
 
 Run to your fhrouds, within thefe brakes and trees; 
 
 Our number may affright: Some virgin fure 
 
 (For fo I can diftinguiih by mine art) 
 
 Benighted in thefe woods. Now to my charms, 
 
 And to my wily trains; I fhall ere long 
 
 Be well-ftock'd with as fair a herd as graz'd 
 
 About my mother Circe. Thus I hurl 
 
 My dazzling fpells into the fpungy air, 
 
 Of pow 'r to cheat the eye with blear illufion, 
 
 And give it falfe prefentments, left the place 
 
 And my quaint habits breed aftonifhment, 
 
 And put the damfel to fufpicious flight, 
 
 Which mull not be, for that's againft my courfej
 
 POEMS. 209 
 
 I under fair pretence of friendly ends, 
 
 And well plac'd words of glozing courtefy 
 
 Baited with reafons not unplaufible, 
 
 Wind me into the eafy-hearted man, 
 
 And hug him into fnares. When once her eye 
 
 Hath met the virtue of this magic dull, 
 
 I fhall appear fome harmlefs villager, 
 
 Whom thrift keeps up about his country gear. 
 
 But here fhe comes, I fairly ftep afide, 
 
 And hearken, if I may, her bufinefs here. 
 
 THE LADY ENTERS. 
 
 This way the noife was, if mine ear be true, 
 My bell guide now; methought it was the found 
 Of riot and ill manag'd merriment, 
 Such as the jocund flute, or gamefome pipe 
 Stirs up among the loofe unletter'd hinds, 
 When for their teeming flocks, and granges full, 
 In wanton dance they praife the bounteous Pan, 
 And thank the Gods amifs. I fhould be loath 
 To meet the rudenefs, and fwill'd infolence 
 Of fuch late waffailers; yet O where elfe 
 Shall I inform my unacquainted feet 
 In the blind mazes of this tangled wood? 
 My brothers, when they faw me wearied out 
 With this long way, refolving here to lodge 
 Under the fpreading favour of thefe pines, 
 Stept, as they faid, to the next thicket fide 
 To bring me berries, or fuch cooling fruit- 
 As the kind hofpitable woods provide.
 
 210 POEMS. 
 
 They left me then, when the grey-hooded Even, 
 Like a fad votarift in palmer's weed, 
 Rofe from the hindmoft wheels of Phoebus' wain. 
 But where they are, and why they came not back, 
 Is now the labour of my thoughts; 'tis likelieft 
 They had engag'd their wand'ring fleps too far, 
 And envious darknefs, ere they could return, 
 Had ftole them from me; elfe, O thievim Night, 
 Why mould'ft thou, but for fome felonious "fend, 
 In thy dark lantern thus clofe up the ftars, 
 That nature hung in Heav'n, and fill'd their lamps 
 With everlafting oil, to give due light 
 To the mined and lonely traveller? 
 This is the place, as well as I may guefs, 
 Whence even now the tumult of loud mirth 
 Was rife, and perfect in my lift'ning ear, 
 Yet nought but fingle darknefs do I find. 
 What might this be? A thoufand fantafies 
 Begin to throng into my memory, 
 Of calling fhapes, and beck'ning fhadows dire, 
 And aery tongues, that fyllable men's names 
 On fands, and mores, and defert wildernefles. 
 Thefe thoughts may ftartle well, but not aftound 
 The virtuous mind, that ever walks attended 
 By a ftrong fiding champion, confcience. 
 
 welcome pure ey'd Faith, white-handed Hope, 
 Thou hovering angel girt with golden wings, 
 And thou unblemifh'd form of Chaftityj 
 
 1 fee ye vifibly, and now believe 
 
 That he, the Supreme Good, to' whom all things ill 
 Are but as flavifli officers of vengeance,
 
 POEMS. 211 
 
 Would fend a glift'ring guardian if need were 
 To keep my life and honour unafiail'd. 
 Was I dedeiv'd, or did a fable cloud 
 Turn forth her filver lining on the night ? 
 I did not err, there does a fable cloud 
 Turn forth her filver lining on the night, 
 And cafts a gleam over this tufted grove. 
 I cannot halloo to my brothers, but 
 Such noife as I can make to be heard fartheff 
 I'll venture, for my new enliven'd fpirits 
 Prompt mej and they perhaps are not far off. 
 
 SONG. 
 
 Sweet Echo, fweeteft nymph, that liv'ft unfeen 
 Within thy aery fhell, 
 By flow Meander's margent green, 
 And in the violet-embroider'd vale, 
 
 Where the love-lorn nightingale 
 Nightly to thee her fad fong mourneth well} 
 Canft thou not tell me of a gentle pair 
 That likeft thy Narciffus are ? 
 
 O if thou have 
 Hid them in fome flow'ry cave, 
 Tell me but where, 
 Sweet queen of parly, daughter of the fphere, 
 So may' ft thou be tranflated to the ikies, 
 And give refounding grace to all Heav'n's harmonies.
 
 212 POEMS. 
 
 COMUS. 
 
 Can any mortal mixture of earth's mould 
 Breathe inch divine inchanting ravifhment? 
 Sure lbmething holy lodges in that breaft, 
 And with thefe raptures moves the vocal air 
 To teftify his hidden refidence : 
 How fweetly did they float upon the wings 
 Of fllence, through the empty- vaulted night, 
 At every fall fmoothing the raven down 
 Of darknefs till it fmil'd ! I have oft heard 
 My mother Circe with the Sirens three, 
 Amidft the flow'ry-kirtled Naiades 
 Culling their potent herbs, and baleful drugs, 
 Who as they fung would take the prifon'd foul, 
 And lap it in Elyfium; Scylla wept, 
 And chid her barking waves into attention, 
 And fell Charybdis murmur'd foft applaufe: 
 Yet they in pleating flumber lull'd the fenfe, 
 And in fweet madnefs robb'd it of itfelf , 
 But fuch a facred, and home-felt delight, 
 Such fober certainty of waking blifs 
 I never heard till now. I'll fpeak to her, 
 And the fhall be my queen. Hail foreign wonder, 
 Whom certain thefe rough fliades did never breed, 
 Unlefs the Goddefs that in rural flirine 
 Dwell'ft here with Pan, or Silvan, by blefl fong 
 Forbidding every bleak unkindly fog 
 To touch the profp'ious growth of this tall wood. 
 
 LADY. 
 
 Nay gentle fhepherd, ill is loft that praife 
 That is addrefs'd to unattending ears;
 
 POEMS. 213 
 
 Not any boafl of ikill, but extreme fhift 
 How to regain my fever'd company, 
 Compell'd me to awake the courteous Echo 
 To give me anfwer from her moffy couch. 
 
 COMUS. 
 
 What chance, good lady, hath bereft you thus? 
 
 LADY. 
 
 Dim darknefs, and this leafy labyrinth. 
 
 COMUS. 
 
 Could that divide you from near-ufhering guides? 
 
 LADY. 
 
 They left me weary on a grafly turf. 
 
 COMUS. 
 
 By falfehood, or difcourtefy, or why ? 
 
 LADY. 
 
 To feek i' th* valley fome cool friendly fpring. 
 
 COMUS. 
 
 And left your fair fide all unguarded, lady? 
 
 LADY. 
 
 They were but twain, and purpos'd quick return. 
 
 COMUS. 
 
 Perhaps fore-ftalling night prevented them. 
 
 LADY. 
 
 How eafy my misfortune is to hit ! 
 
 COMUS. 
 
 Imports their lofs, befide the prefent need? 
 
 LADY. 
 
 No lefs than if I mould my brothers lofe, 
 
 COMUS. 
 
 Were they of manly prime, or youthful bloom?
 
 2U POEMS. 
 
 LADY. 
 
 As fmooth as Hebe's their unrazor'd lips. 
 
 COMUS. 
 
 Two fuch I faw, what time the abour'd ox 
 In his loofe traces from the furrow came, 
 And the fwinkt h^dger at his fupper fat; 
 I faw them under a green mantling vine 
 That crawls along the tide of yon fmall hill. 
 Plucking ripe clutters from the tender fhoots; 
 Their port was more than human, as they flood : 
 I took it for a fairy virion 
 Of fome gay creatures of the element, 
 That in the colours of the rainbow live, 
 And play i'th' plighted clouds. I was awe-ftruck, 
 And as I paft, I worihipt; if thofe you feek, 
 It were a journey like the path to Heaven, 
 To help you find them. 
 
 LADY. 
 
 Gentle villager, 
 What readied way would bring me to that place > 
 
 COMUS, 
 
 Due weft it rifes from this ihrubby point. 
 
 LADY. 
 
 To find out that, good fhepherd, I fuppofe, 
 In fuch a fcant allowance of ftar-light, 
 Would overtafk the beft land-pilot's art, 
 Without the fure guefs of well-pra&is'd feet. 
 
 COMUS. 
 
 I know each lane, and every alley green, 
 Dingle, or bufhy dell of this wild wood,
 
 POEMS. 215 
 
 And every bofky bourn from fide to fide, 
 My daily walks and ancient neighbourhood; 
 And if your ftray- attendance be yet lodg'd, 
 Or fhrowd within thefe limits, I fhall know 
 Ere morrow wake, or the low-roofted lark 
 From her thatcht pallat route; if otherwife 
 I can conduct you, lady, to a low 
 But loyal cottage, where you may be fafe 
 Till further queft. 
 
 LADY. 
 
 Shepherd, I take thy word, 
 And truft thy honeft offer 'd courtefy, 
 Which oft is fooner found in lowly fheds 
 "With fmoky rafters, than in tap'ftry halls 
 And courts of princes, where it firfl: was nam'd, 
 And yet is moft pretended: In a place 
 Lefs warranted than this, or lefs fecure, 
 I cannot be, that I fhould fear to change it. 
 Eye me, bleft Providence, and fquare my trial 
 To my proportion'd ftrength. Shepherd, lead on. 
 
 THE TWO BROTHERS. 
 ELDER BROTHER. 
 
 Unmufne ye faint Stars, and thou fair Moon, 
 That wont'ft to love the traveller's benizon, 
 Stoop thy pale vifage through an amber cloud, 
 And disinherit Chaos, that reigns here 
 In double night of darknefs and of fhades; 
 Or if your influence be quite damm'd up 
 With black ufurping milts, fome gentle taper, 
 Though a rufli-candle from the wicker holq
 
 216 POEMS. 
 
 Of fome clay habitation, vifit us 
 
 With thy long levell'd rule of ftreaming light, 
 
 And thou fhalt be our ftar of Arcady, 
 
 Or Tynan Cynofure. 
 
 SECOND BROTHER. 
 
 Or if our eyes 
 Be barr'd that happinefs, might we but hear 
 The folded flocks penn'd in their wattled cotes, 
 Or found of paii'ral reed with oaten flops, 
 Or whittle from the lodge, or village cock 
 Count the night watches to his feathery dames, 
 'Twould be fome folace yet, fome little cheering 
 In this clofe dungeon of innumerous boughs. 
 But O that haplefs virgin, our loft lifter, 
 Where may the wander now, whither betake her 
 From the chill dew, amongft rude burs and thirties? 
 Perhaps fome cold bank is her bolfter now, 
 Or 'gainft the rugged bark of fome broad elm 
 Leans her unpillow'd head fraught with fad fears. 
 What if in wild amazement, and affright, 
 Or, while we fpeak, within the direful grafp 
 Of favage hunger, or of lavage heat? 
 
 ELDER BROTHER. 
 
 Peace, brother, be not over-exquifite 
 To caft the fafhion of uncertain evils; 
 For grant they be fo, while they reft unknown, 
 What need a man foreftall his date of grief, 
 And run to meet what he would moft avoid? 
 Or if they be but falfe alarms of fear, 
 How bitter is fuch felf-delufion ? 
 I do not think my lifter fo to feek,
 
 POEMS. 217 
 
 Or fo unprincipled in virtue's book, 
 
 And the fweet peace that goodnefs bofoms ever, 
 
 As that the fingle want of light and noife 
 
 (Not being in danger, as 1 truft fhe is not) 
 
 Could ftir the conftant mood of her calm thoughts, 
 
 And put them into mif-becoming plight. 
 
 Virtue could fee to do what virtue would 
 
 By her own radiant light, though fun and moon 
 
 Were in the flat fea funk. And wifdom's felf 
 
 Oft feeks to fweet retired folitude, 
 
 Where with her belt nurfe contemplation 
 
 She plumes her feathers, and lets grow her wings, 
 
 That in the various buttle of refort 
 
 Were all too ruffled, and fometimes impair'd. 
 
 He that has light within his own clear breaft 
 
 May fit i'tlf centre, and enjoy bright day: 
 
 But he that hides a dark foul, and foul thoughts, 
 
 Benighted walks under the mid-day fun; 
 
 Himfelf is his own dungeon. 
 
 SECOND BROTHER. 
 
 Tis mott true, 
 That mufing meditation raoft affefits 
 The penfive fecrefy of defcrt cell, 
 Far from the cheerful haunt of men and herds, 
 And fits as fafe as in a fenate houfe; 
 For who would rob a hermit of his weeds, 
 His few books, or his beads, or maple difh, 
 Or do his grey hairs any violence? 
 But beauty, like the fair Hefperian tree 
 Laden with blooming gold, had need the guard 
 Of dragon-watch with uninchanted eye,
 
 218 POEMS. 
 
 To fave her bloflbms, and defend her fruit 
 From the rafh hand of bold incontinence. 
 You may as well fpread out the unfunn'd heaps 
 Of mifers treafure by an outlaw's den, 
 And tell me it is fafe, as bid me hope 
 Danger will wink on opportunity, 
 And let a fingle helplefs maiden pafs 
 Uninjur'd in this wild furrounding wafte. 
 Of night, or lonelinefs it recks me not ; 
 I fear the dread events that dog them both, 
 Left fome ill-greeting touch attempt the perfon 
 Of our unowned lifter. 
 
 ELDER BROTHER. 
 
 I do not, brother, 
 Infer, as if I thought my fitter's ftate 
 Secure without all doubt, or controverfy : 
 Yet where an equal poife of hope and fear 
 Does arbitrate th' event, my nature is 
 That I incline to hope, rather than fear, 
 And gladly banilh fquint fufpicion. 
 My lifter is not fo defencelefs left 
 As you imagine: Ihe' has a hidden ftrength 
 Which you remember not. 
 
 SECOND BROTHER. 
 
 What hidden ftrength, 
 Unlefs the ftrength of Heav'n, if you mean that ? 
 
 ELDER BROTHER. 
 
 I mean that too, but yet a hidden ftrength, 
 Which if Heav'n gave it, may be term'd her own : 
 'Tis chaftity, my brother, chaftity: 
 She that has that, is clad in complete fteel,
 
 POEMS. 21Q 
 
 And like a quiver d nymph with arrows keen 
 
 May trace huge forefts, and unharbour'd heaths, 
 
 Infamous hills, and fandy perilous wilds, 
 
 Where through the facred rays of chaftity, 
 
 No favage fierce, bandite, or mountaineer 
 
 Will dare to foil her virgin purity: 
 
 Yea there, where very defolation dwells 
 
 By grots, and caverns fhagg'd with horrid fhades, 
 
 She may pafs on with unblench'd majefty, 
 
 Be it not done in pride, or in prefumption. 
 
 Some fay no evil thing that walks by night, 
 
 In fog, or fire, by lake, or moorifh fen, 
 
 Blue meagre hag, or ftubborn unlaid ghoft, 
 
 That breaks his magic chains at Curfeu time, 
 
 No goblin, or fwart fairy of the mine, 
 
 Hath hurtful pow'r o'er true virginity. 
 
 Do ye believe me yet, or fhall I call 
 
 Antiquity from the old fchools of Greece . 
 
 To teftify the arms of chaftity? 
 
 Hence had the huntrefs Dian her dread bow, 
 
 Fair filver-fhafted queen, for ever chafte, 
 
 Wherewith fhe tam'd the brinded lionefs 
 
 And fpotted mountain pard, but fet at nought 
 
 The frivolous bolt of Cupid ; gods and men 
 
 Fear'd her ftern frown, and the was queen o'th' woods. 
 
 What was that fnaky-headed Gorgon fhield, 
 
 That wife Minerva wore, unconquer'd virgin, 
 
 Wherewith fhe freez'd her foes to congeal'd ftone, 
 
 But rigid looks of chafte aufterity, 
 
 And noble grace that dafh'd brute violence
 
 220 POEMS. 
 
 "With fudden adoration, and blank awe ? 
 
 So dear to Heav'n is faintly chaftity, 
 
 That when a foul is found fincerely fo, 
 
 A thoufand liveried angels lackey her, 
 
 Driving far off each thing of fin and guilt, 
 
 And in clear dream, and folemn virion, 
 
 Tell her of things that no grofs ear can hear, 
 
 Till oft converfe with heav'nly habitants 
 
 Begin to call a beam on th' outward fhape, 
 
 The unpolluted temple of the mind, 
 
 And turns it by degrees to the foul's effence, 
 
 Till all be made immortal : but when lull, 
 
 By unchafte looks, loofe geflures, and foul talk, 
 
 But mod by lewd and lavilh a6l of fin, 
 
 Lets in defilement to the inward parts, 
 
 The foul grows clotted by contagion, 
 
 Imbodies, and imbrutes, till fhe quite lofe 
 
 The divine property of her firfl being. 
 
 Such are thofe thick and gloomy fhadows damp 
 
 Oft feen in charnel vaults, and fcpulchres, 
 
 Ling'ring, and fitting by a new made grave, 
 
 As loath to leave the body that it lov'd, 
 
 And link'd itfelf by carnal fenfuality 
 
 To a degenerate and degraded Hate. 
 
 SECOND BROTHER. 
 
 How charming is divine philofophy! 
 Not harfh, and crabbed, as dull fools fuppofe, 
 But mufical as is Apollo's lute, 
 And a perpetual feaft of ne&ar'd fweets, 
 Where no crude furfeit reigns.
 
 POEMS. 221 
 
 ELDER BROTHER. 
 
 Lift, lift, I hear 
 Some far off halloo break the filent air. 
 
 SECOND BROTHER. 
 
 Methought fo too; what ftiould it be? 
 
 ELDER BROTHER. 
 
 For certain 
 Either fome one like us night-founder'd here, 
 Or elfe fome neighbour woodman, or, at worft, 
 Some roving robber calling to his fellows. 
 
 SECOND BROTHER. 
 
 Heav'n keep my ftfter. Again, again, and near; 
 Beft draw, and ftand upon our guard. 
 
 ELDER BROTHER. 
 
 I'll halloo; 
 If he be friendly, he comes well; if not, 
 Defence is a good caufe, and Heav'n be for us. 
 
 THE ATTENDANT SPIRIT, HABITED LIKE 
 A SHEPHERD. 
 
 That halloo I fhould know, what are you? fpeak; 
 Come not too near, you fall on iron flakes elfe. 
 
 SPIRIT. 
 
 What voice is that? my young lord? fpeak again. 
 
 SECOND BROTHER. 
 
 O brother, 'tis my father's fhepherd, fure. 
 
 ELDER BROTHER. 
 
 Thyrfis? whofe artful ftrains have oft delay'd 
 The huddling brook to hear his madrigal, 
 And fweeten'd every mulkrofe of the dale.
 
 2^2 POEMS. 
 
 How cam' ft thou here, good fwain ? hath any ram 
 Slipt from the fold, or young kid loft his dam, 
 Or ftraggling wether the pent flock forfook? 
 How could'ft thou find this dark fequefter'd nook? 
 
 SPIRIT. 
 
 O my lov'd matter's heir, and his next joy, 
 I came not here on fuch a trivial toy 
 As a ftray'd ewe, or to purfue the ftealth 
 Of pilfering wolf ; not all the fleecy wealth 
 That doth enrich thefe downs is worth a thought 
 To this my errand, and the care it brought. 
 But, O my virgin lady, where is flie? 
 How chance fhe is not in your company? 
 
 ELDER BROTHER. 
 
 To tell thee fadly, fhepherd, without blame, 
 Or our neglect, we loft her as we came. 
 
 SPIRIT. 
 
 Ah me unhappy ! then my fears are true. 
 
 ELDER BROTHER. 
 
 What fears, good Thyrfis? Prithee briefly fhow. 
 
 SPIRIT. 
 
 Ill tell ye j 'tis not vain or fabulous, 
 (Though fo efteem'd by fhallow ignorance) 
 What the fage poets, taught by th' heav'nly mufe, 
 Story'd of old in high immortal verfe, 
 Of dire chimeras and inchanted ifles, 
 And rifted rocks whofe entrance leads to Hellj 
 For fuch there be, but unbelief is blind. 
 
 Within the navel of this hideous wood, 
 Immur'd in cyprefs fhades a forcerer dwells, 
 Of Bacchus and of Circe born, great Comus,
 
 POEMS. 223 
 
 Deep flail' d in all his mothers witcheries, 
 
 And here to every thirfty wanderer 
 
 By fly enticement gives his baneful cup, 
 
 With many murmurs mix'd, whofe pleafing poifon 
 
 The vifage quite transforms of him that drinks, 
 
 And the inglorious likenefs of a bear! 
 
 Fixes inftead, unmoulding reafon's mintage 
 
 Character d in the face; this have I learnt 
 
 Tending my flocks hard by i'th' hilly crofts, 
 
 That brow this bottom glade, whence night by night 
 
 He and his monftrous rout are heard to howl 
 
 Like flabled wolves, or tigers at their prey, 
 
 Doing abhorred rites to Hecate 
 
 In their obfcured haunts of inmoft bowers. 
 
 Yet have they many baits, and guileful fpells, 
 
 To' inveigle and invite th' unwary fenfe 
 
 Of them that pafs unweeting by the way. 
 
 This evening late, by then the chewing flocks 
 
 Had ta'en their fupper on the favoury herb 
 
 Of knot-grafs dew-befprent, and were in fold> 
 
 I fat me down to watch upon a bank 
 
 With ivy canopied, and interwove 
 
 With flaunting honey-fuckle, and began, 
 
 Wrapt in a pleafing fit of melancholy, 
 
 To meditate my rural minftrelfy, 
 
 Till fancy had her fill, but ere a clofe 
 
 The wonted roar was up amidft the woods, 
 
 And fill'd the air with barbarous diflbnance ; 
 
 At which I ceas'd, and liften'd them a while, 
 
 Till an unufual flop of fudden filence 
 
 Gave refpite to the drowfy flighted needs,
 
 224 POEMS. 
 
 That draw the litter of clofe curtain'd fleep ; 
 
 At laft a foft and folemn breathing found 
 
 Rofe like a fleam of rich diftill'd perfumes, 
 
 And ftole upon the air, that even Silence 
 
 Was took ere fhe was ware, and wifli'd fhe might 
 
 Deny her nature, and be never more, 
 
 Still to be fo difplac'd. I was all ear, 
 
 And took in ftrains that might create a foul 
 
 Under the ribs of death : but O ere long 
 
 Too well I did perceive it was the voice 
 
 Of my raoft honour'd lady, your dear filter. 
 
 Amaz'd I flood, harrow'd with grief and fear, 
 
 And O poor haplefs nightingale thought I, 
 
 How fweet thou fing'ft, how near the deadly fnare! 
 
 Then down the lawns I ran with headlong hafte, 
 
 Through paths and turnings often trod by day, 
 
 Till guided by mine ear I found the place, 
 
 Where that damn'd wizard hid in fly difguile 
 
 (For fo by certain figns I knew) had met 
 
 Already, ere my belt fpeed could prevent, 
 
 The aidlefs innocent lady his wifli'd prey, 
 
 Who gently alk'd if he had feen fuch two, 
 
 Suppofing him fome neighbour villager. 
 
 Longer I durft not flay, but foon I guefs'd 
 
 Ye were the two (lie meant; with that I fprung 
 
 Into fwift flight, till I had found you here, 
 
 But further know I not. 
 
 SECOND BROTHER. 
 
 O night and fhades, 
 How are ye join'd with Hell in triple knot, 
 Againft th' unarmed weaknefs of one virgin
 
 POEMS. 22S 
 
 Alone, and helplefs ! Is this the confidence 
 You gave me, brother? 
 
 ELDER BROTHER. 
 
 Yes, and keep it itill, 
 Lean on it fafelyj not a period 
 Shall be unfaid for me : againft the threats 
 Of malice or of forcery, or that power 
 Which erring men call Chance, this I hold firm, 
 Virtue may be affail'd, but never hurt, 
 Surpris'd by unjuft force, but not inthrall'd; 
 Yea even that which mifchief meant mofl harm, 
 Shall in the happy trial prove molt glory : 
 But evil on itfelf fhall back recoil, 
 And mix no more with goodnefs, when at laft 
 Gather'd like fcum, and fettled to itfelf, 
 It fhall be in eternal reftlefs change 
 Self-fed, and felf-confumed : if this fail, 
 The pillar'd firmament is rottennefs, 
 And earth's bafe built on ftubble. But c^me let's on. 
 Againft th' oppofing will and arm of Heaven 
 May never this juft fword be lifted up ; 
 But for that damn'd magician, let him be girt 
 With all the grifly legions that troop 
 Under the footy flag of Acheron, 
 Harpies and Hydras, or all the monftrous forms 
 'Twixt Africa and Ind, I'll find him out, 
 And force him to reftore his purchafe back, 
 Or drag him by the curls to a foul death, 
 Curs'd as his life. 
 
 SPIRIT. 
 
 Alas ! good ventrous youth,
 
 226 POEMS. 
 
 I love thy courage yet, and bold emprife; 
 But here thy fword can do thee little fteadj 
 Far other arms, and other weapons muft 
 Be thofe that quell the might of helliih charms: 
 He with his bare wand can unthread thy joints, 
 And crumble all thy finews. 
 
 ELDER BROTHER. 
 
 Why prithee, fhepherd, 
 How durft thou then thyfelf approach fo near, 
 As to make this relation? 
 
 SPIRIT. 
 
 Care and utmoft fhifts 
 How to fecure the lady from furprifal, 
 Brought to my mind a certain fhepherd lad, 
 Of fmall regard to fee to, yet well fkill'd 
 In every virtuous plant and healing herb, 
 That fpreads her verdant leaf to th' morning ray: 
 He lov'd me well, and oft would beg me fing. 
 Which when I did, he on the tender grafs 
 Would fit, and hearken ev"n to ecftafy, 
 And in requital ope his leathern fcrip, 
 And fhow me fimples of a thoufand names, 
 Telling their ftrange and vigorous faculties: 
 Amongft the reft a fmall unfightly root, 
 But of divine effeft, he cull'd me out ; 
 The leaf was darkifh, and had prickles on it, 
 But in another country, as he faid, 
 Bore a bright golden flow'r, but not in this foil : 
 Unknown, and like efteem'd, and the dull fwain 
 Treads on it daily with his clouted fhoon; 
 And yet more med'cinal is it than that moly
 
 POEMS. 227 
 
 That Hermes once to wife Ulyfles gave; 
 
 He call'd it h.-emony, and gave it me, 
 
 And bad me keep it as of fovereign ufe 
 
 'Gainft all inchantments, mildew, blaft, or damp, 
 
 Or ghaftly furies apparition. 
 
 J purs'd it up, but little reckoning made, 
 
 Till now that this extremity compell'd : 
 
 But now I find it true; for by this means 
 
 I knew the foul inchanter though difguis'd, 
 
 Enter'd the very lime-twigs of his fpells, 
 
 And yet came off: if you have this about you, 
 
 (As I will give you when we go) you may 
 
 Boldly aflault the necromancer's hall; 
 
 Where if he be, with dauntlefs hardihood, 
 
 And brandifh'd blade rufh on him, break his glafs, 
 
 And ihed the lufcious liquor on the ground, 
 
 But feize his wand; though he and his curs'd crew 
 
 Fierce fign of battle make, and menace high, 
 
 Or like the fons of Vulcan vomit fmoke, 
 
 Yet will they foon retire, if he but Ihrink. 
 
 ELDER BROTHER. 
 
 Thyrfis, lead on apace, I'll follow thee, 
 And fome good angel bear a fhield before us. 
 
 THE SCENE CHANGES TO A STATELY PALACE, SET OUT 
 WITH ALL MANNER OF DELICIOUSNESSt SOFT MU- 
 SIC, TABLES SPREAD WITH ALL DAINTIES. COMUS 
 APPEARS WITH HIS RABBLE, AND THE LADY SET 
 IN AN ENCHANTED CHAIR, TO WHOM HE OFFERS 
 HIS GLASS, WHICH SHE PUTS BY, AND GOES ABOUT 
 TO RISE.
 
 228 POEMS. 
 
 COMUS. 
 
 Nay, lady, fit ; if I but wave this wand, 
 Your nerves are all chain'd up in alabafter, 
 And you a flatue, or as Daphne was 
 Root-bound, that fled Apollo. 
 
 LADY. 
 
 Fool, do not boaft, 
 Thou canft not touch the freedom of my mind 
 With all thy charms, although this corporal rind 
 Thou haft immanacl'd, while Heav'n fees good. 
 
 COMUS. 
 
 Why are you vex'd, lady ? why do you frown ? 
 Here dwell no frowns, nor anger ; from thefe gates 
 Sorrow flies far : fee here be all the pleafures 
 That fancy can beget on youthful thoughts, 
 When the frefli blood grows lively, and returns- 
 Briik as the April buds in primrofe-feafon. 
 And firft behold this cordial julep here, 
 That flames, and dances in his cryftal bounds, 
 With fpi'rits of balm, and fragrant fyrups mix'd. 
 Not that Nepenthe, which the wife of Thone 
 In Egypt gave to Jove-born Helena, 
 Is of fuch pow'r to ftir up joy as this, 
 To life fo friendly, or fo cool to thirft. 
 Why fhould you be fo cruel to yourfelf, 
 And to thofe dainty limbs which Nature lent 
 For gentle ufage, and foft delicacy? 
 But you invert the covenants of her truft, 
 And harftily deal like an ill-borrower 
 With that which you receiv'd on other terms, 
 Scorning the unexempt condition
 
 POEMS. 229 
 
 By which all mortal frailty muft fubfift, 
 Refrefhment after toil, eafe after pain, 
 That have been tir'd all day without repaft, 
 And timely reft have wanted; but fair virgin, 
 This will reftore all foon. 
 
 LADY. 
 
 Twill not, falfe traitor, 
 Twill not reftore the truth and honefty 
 That thou haft banifh'd from thy tongue with lies. 
 Was this the cottage, and the fafe abode 
 Thou toldft me of ? What grim afpefts are thefe, 
 Thefe ugly-headed monfters ? Mercy guard me ? 
 Hence with thy brew'd enchantments, foul deceiver; 
 Haft thou betray'd my credulous innocence 
 With vifor'd falfehood, and bafe forgery ? 
 And would'ft thou feek again to trap me here 
 With liquorifh baits fit to infnare a brute ? 
 Were it a draught for Juno when fhe banquets, 
 I would not tafte thy treafonous offer ; none 
 But fuch as are good men can give good things, 
 And that which is not good, is not delicious 
 To a well-govern'd and wife appetite. 
 
 COMUS. 
 
 O foolifhnefs of men ! that lend their ears 
 To thofe budge doctors of the Stoic fur, 
 And fetch their precepts from the Cynic tub, 
 Praifing the lean and fallow Abftinence. 
 Wherefore did Nature pour her bounties forth, 
 With fuch a full and unwithdrawing hand, 
 Covering the earth with odours, fruits, and flocks, 
 Thronging the feas with fpawn innumerable,
 
 230 POEMS. 
 
 But all to pleafe, and fate the curious tafte ? 
 
 And fet to work millions of fpinning worms, 
 
 That in their green ihops weave the fmooth-hair'd filk 
 
 To deck her fons, and that no corner might 
 
 Be vacant of her plenty, in her own loins 
 
 She hutcht th' all-worfhipt ore, and precious gems 
 
 To (lore her children with : if all the world 
 
 Should in a pet of temp'rance feed on pulfe, 
 
 Drink the clear ftream, and nothing wear but frieze, 
 
 Th' all-giver would be unthank'd, would be unprais'd, 
 
 Not half his riches known, and yet defpis'd, 
 
 And we fhould ferve him as a grudging mailer, 
 
 As a penurious niggard of his wealth, 
 
 And live like Nature's baftards, not her fons, 
 
 Who would be quite furcharg'd with her own weight, 
 
 And ftrangl'd with her wafte fertility, 
 
 Th' earth cumber'd, and the wing'd air darkt with 
 
 plumes, 
 The herds would over-multitude their lords, 
 The fea o'erfraught would fwell, and th' unfought 
 
 diamonds 
 Would fo emblaze the forehead of the deep, 
 And fo beftud with ftars, that they below 
 Would grow inur'd to light, and come at laft 
 To gaze upon the fun with fhamelefs brows. 
 Lift lady, be not coy, and be not cozen'd 
 With that fame vaunted name virginity. 
 Beauty is Nature's coin, muft not be hoarded, 
 But muft be current, and,, the good thereof * 
 
 Confifts in mutual and partaken blifs, 
 Unfavoury in th' enjoyment of itfelf ;
 
 POEMS. 231 
 
 If you let flip time, like a neglefted rofe 
 
 It withers on the ftalk with languifh'd head. 
 
 Beauty is Nature's brag, and muft be fliown 
 
 In courts, in feafts, and high folemnities, 
 
 Where moft may wonder at the workmanfhip; 
 
 It is for homely features to keep home, 
 
 They had their name thence; coarfe complexions 
 
 And cheeks of forry grain will ferve to ply 
 
 The fampler, and to teafe the houfewife's wool. 
 
 What need a vermeil-tinftur'd lip for that, 
 
 Love-darting eyes, or treffes like the morn ? 
 
 There was another meaning in thefe gifts, 
 
 Think what, and be advis'd, you are but young yet. 
 
 LADY. 
 
 I had not thought to have unlockt my lips 
 In this unhallow'd air, but that this juggler 
 Would think to charm my judgment, as mine eyes, 
 Obtruding falfe rules prankt in reafon's garb. 
 I hate when vice can bolt her arguments, 
 And virtue has no tongue to check her pride. 
 Impoftor, do not charge moft innocent Nature, 
 As if the would her children fliould be riotous 
 With her abundance ; flie good caterefs 
 Means her provifion only to the good, 
 That live according to her fober laws, 
 And holy dictate of fpare temperance : 
 If every juft man, that now pines with want, 
 Had but a moderate and befeeming fliarc 
 Of that which newly pamper 'd luxury 
 Now heaps upon fome few with vaft exccfs, 
 Nature's full bleflings would be well difpen.s'd
 
 232 POEMS. 
 
 In unfuperfluous even proportion, 
 
 And fhe no whit incumber'd with her (lore, 
 
 And then the giver would be better thank'd, 
 
 His praife due paid; for fwinilh gluttony 
 
 Ne'er looks to Heav'n amidft his gorgeous feaft, 
 
 But with befotted bafe ingratitude 
 
 Crams, and blafphemes his feeder. Shall I go on ^ 
 
 Or have I faid enough ? To him that dares 
 
 Arm his profane tongue with contemptuous words 
 
 Againft the fun-clad pow'r of chaftity, 
 
 Fain would I fomething fay, yet to what end? 
 
 Thou haft nor ear, nor foul to apprehend 
 
 The fublime notion, and high myftery, 
 
 That muft be utterd to unfold the fage 
 
 And ferious doctrine of virginity, 
 
 And thou art worthy that thou lhouldft not know 
 
 More happinefs than this thy prefent lot. 
 
 Enjoy your dear wit, and gay rhetoric, 
 
 That hath fo well been taught her dazzling fence, 
 
 Thou art not fit to hear thyfelf convinc'd ; 
 
 Yet fhould I try, the uncontrolled worth 
 
 Of this pure caufe would kindle my rapt fpirits 
 
 To fuch a flame of facred vehemence, 
 
 That dumb things would be mov'd to fympathize, 
 
 And the brute earth would lend her nerves, and 
 
 fhake, 
 Till all thy magic ftru&ures rear'd fo high, 
 Were fhatter'd into heaps o'er thy falfe head. 
 comvs. 
 She fables not, I feel that I do fear 
 Her words fet off by lome fuperior power;
 
 POEMS. 233 
 
 And though not mortal, yet a cold fhudd 'ring dew 
 Dips me all o'er, as when the wrath of Jove 
 Speaks thunder, and the chains of Erebus 
 To fome of Satan's crew. I mull dilfemble, 
 And try her yet more ftrongly. Come, no more, 
 This is mere moral babble, and direct 
 Againft the canon laws of our foundation} 
 I muft not fufFer this, yet 'tis but the lees 
 And fettlings of a melancholy blood : 
 But this will cure all flraight, one lip of this 
 Will bathe the drooping fpirits in delight 
 Beyond the blifs of dreams. Be wife, and tafte. 
 
 THE BROTHERS RUSH IN WITH SWORDS DRAWN, 
 
 WREST HIS GLASS OUT OF HIS HAND, AND 
 
 BREAK IT AGAINST THE GROUND; HIS 
 
 ROUT MAKE SIGN OF RESISTANCE, 
 
 BUT ARE ALL DRIVEN IN; THE 
 
 ATTENDANT SPIRIT 
 
 COMES IN. 
 
 SPIRIT. 
 
 What, have you let the falfe enchanter fcape ? 
 O ye miftook, ye fhould have fnatcht his wand 
 And bound him fart; without his rod revers'd, 
 And backward mutters of diffevering power, 
 We cannot free the Lady that fits here 
 In ftony fetters fix'd, and motionlefs : 
 Yet ftay, be not difturb'd; now I bethink me, 
 Some other means I have which may be us'd,
 
 234 POEMS. 
 
 Which once of Melibceus old I learnt, 
 The footheft fhepherd that e'er pip'd on plains. 
 There is a gentle nymph not far from hence, 
 That with moift curb fways the fmooth Severn ftream, 
 Sabrina is her name, a virgin pure; 
 Whilome (he was the daughter of Locrine, 
 That had the fceptre from his father Brute. 
 She guiltlefs damfel flying the mad purfuit 
 Of her enraged ftepdame Guendolen, 
 Commended her fair innocence to the flood, 
 That ftay'd her flight with his crofs-flowing courfe. 
 The water nymphs that in the bottom play'd, 
 Held up their pearled wrifts and took her in, 
 Bearing her ftraight to aged Nereus hall, 
 "Who piteous of her woes rear'd her lank head, 
 And gave her to his daughters to imbathe 
 In nectar'd lavers ftrow'd with afphodil, 
 And through the porch and inlet of each fenfe 
 Dropt in ambrofial oils till lhe reviv'd, 
 And underwent a quick immortal change, 
 Made Goddefs of the river; Hill (he retains 
 Her maiden gentlenefs, and oft at eve 
 Vifits the herds along the twilight meadows, 
 Helping all urchin blafts, and ill-luck (igns 
 That the (hrewd meddling elf delights to make, 
 Which flie with precious vial'd liquors heals. 
 For which the fliepherds at their feftivals 
 Carol her goodnefs loud in ruftic lays, 
 And throw fweet garland wreaths into her ftream 
 Ofpanfies, pinks, and gaudy daffodils. 
 And, as the old fwain faid, (he can unlock
 
 POEMS. 235 
 
 The clafping charm, and thaw the numbing fpell, 
 If the be right invok'd in warbled fong, 
 For maidenhood me loves, and will be fwift 
 To aid a virgin, fuch as was herfelf, 
 In hard-befetting need; this will I try, 
 And add the pow'r of fome adjuring verfe. 
 
 SONG. 
 
 Sabrina fair, 
 
 Liften where thou art fitting 
 Under the glafly, cool, tranflucent wave, 
 
 In twifted braids of lilies knitting 
 The loofe train of thy amber-dropping hair; 
 
 Liften for dear honour's fake, 
 
 Goddefs of the filver lake, 
 
 Liften and fave. 
 
 Liften and appear to us 
 In name of great Oceanus, 
 By th' earth-lhaking Neptune's mace, 
 And Tethys grave majeftic pace, 
 By hoary Nereus wrinkled look, 
 And the Carpathian wizard's hook. 
 By fcaly Triton's winding fhell, 
 And old footh-faying Glaucus fpell. 
 By Leucothea's lovely hands, 
 And her fon that rules the ftrands, 
 By Thetis tinfel-flipper'd feet, 
 And the fongs of Sirens fweet,
 
 236 POEMS. 
 
 By dead Parthenope's dear tomb, 
 And fair Ligea's golden comb, 
 "Wherewith fhe fits on diamond rocks, 
 Sleeking her foft alluring locks, 
 By all the nymphs that nightly dance 
 Upon thy ftreams with wily glance, 
 Rife, rife, and heave thy rofy head 
 From thy coral -pa ven bed, 
 And bridle in thy headlong wave, 
 Till thou our fummons anfwer'd have. 
 Liften and fave. 
 
 SABRINA RISES, ATTENDED BY WATER-NYMPHS, 
 AND SINGS. 
 
 By the rufhy-fringed bank, 
 Where grows the willow and the ofier dank, 
 
 My Hiding chariot flays, 
 Thick fet with agate, and the azure fheen 
 Of turkis blue, and em 'raid green, 
 That in the channel ftrays; 
 Whilft from off the waters fleet 
 Thus I fet my printlefs feet 
 O'er the cowflips velvet head, 
 That bends not as I tread ; 
 Gentle fwain, at thy requeft 
 I am here. 
 
 SPIRIT. 
 
 Goddefs dear, 
 We implore thy pow'rful hand
 
 POMS. 237 
 
 To undo the charmed band 
 
 Of true virgin here diftreft, 
 
 Through the force, and through the wile 
 
 Of unblcft inchanter vile. 
 
 SABRINA. 
 
 Shepherd, 'tis my office beft 
 To help infnared chaftity : 
 JBrighteft lady, look on me; 
 Thus I fprinkle on thy breaft 
 Drops that from my fountain pure 
 I have kept of precious cure, 
 Thrice upon thy fingers tip, 
 Thrice upon thy rubied lip; 
 Next this marble venom'd feat, 
 Smear'd with gums of glutinous heat, 
 I touch with chafte palms moift and cold: 
 Now the fpell hath loft his hold} 
 And I muft hafte ere morning hour 
 To wait in Amphitrite's bow'r. 
 
 SAERIXA DESCENDS, AND THE LADY RISES OUT 
 QF HER SEAT. 
 
 SPIRIT. 
 
 Virgin, daughter of Locrine 
 Sprung of old Anchifes line, 
 May thy brimmed waves for this 
 Their full tribute never mils 
 From a thoufand petty rills, 
 That tumble down the fnowy hills :
 
 238 POEMS. 
 
 Summer drowth, or finged air 
 Never fcorch thy trefles fair, 
 Nor wet October's torrent flood 
 Thy molten cryftal fill with mud; 
 May thy billows roll aihore 
 The beiyl, and the golden ore; 
 May thy lofty head be crown'd 
 With many a tow'r and terrace round> 
 And here and there thy banks upon 
 With groves of myrrh, and cinnamon. 
 
 Come, lady, while Heav'n lends us grace, 
 Let us fly this curfed place, 
 Left the forcerer us entice 
 With fome other new device. 
 Not a wafte, or needlefs found, 
 Till we come to holier ground; 
 I fliall be your faithful guide 
 Through this gloomy covert wide, 
 And not many furlongs thence 
 Is your Father's refidence, 
 Where this night are met in ftate 
 Many a friend to gratulate 
 His wifli'd pretence, and befide 
 All the fwains that near abide, 
 With jigs, and rural dance refort; 
 We fliall catch them at their fport, 
 And our fudden coming there 
 Will double all their mirth and cheer j 
 Come let us hafte, the ftars grow high, 
 Rut night fits monarch yet in the mid fky.
 
 POEMS. 23g 
 
 THE SCENE CHANGES, PRESENTING LUDLOW TOWN 
 
 AND THE PRESIDENT'S CASTLE; THEN COME 
 
 IN COUNTRY DANCERS, AFTER THEM 
 
 THE ATTENDANT SPIRIT, WITH 
 
 THE TWO BROTHERS AND 
 
 THE LADY. 
 
 SONG. 
 
 Back, Shepherds, back, enough your play, 
 Till next fun-fhine holiday; 
 Here be without duck or nod 
 Other trippings to be trod 
 Of lighter toes, and fuch court guife 
 As Mercury did firfl devife 
 With the mincing Dryades 
 On the lawns, and on the leas. 
 
 THIS SECOND SONG PRESENTS THEM TO THEIR 
 FATHER AND MOTHER. 
 
 Noble lord, and lady bright, 
 I have brought ye new delight, 
 Here behold fo goodly grown 
 Three fair branches of your own; 
 Heav'n hath timely try'd their youth, 
 Their fajth, their patience, and their truths
 
 24d POEMS. 
 
 And fent them here through hard allays 
 With a crown of deathlefs praife, 
 
 To triumph in victorious dance 
 O'er fenfual folly, and intemperance. 
 
 THE DANCES ENDED, THE SPIRIT EPILOGUIZES. 
 
 To the ocean now I fly, 
 And thofe happy climes that lie 
 Where day never ftmts his eye, 
 Up in the broad fields of the fky : 
 There I fuck the liquid air 
 All amidft the gardens fair 
 Of Hefperus, and his daughters three 
 That fing about the golden tree: 
 Along the crifped fliades and bowers 
 Revels the fpruce and jocund Spring, 
 The Graces, and the rofy-bofom'd Hours, 
 Thither all their bounties bring; 
 That there eternal Summer dwells, 
 And weft-winds with muiky wing 
 About the cedarn alleys fling 
 Nard and Caflia's balmy fmells. 
 Iris there with humid bow 
 Waters the odorous banks, that blow 
 Flowers of more mingled hue 
 Than her purfled fcarf can fhew, 
 And drenches with Elyfian dew 
 (Lift mortals, if your ears be true) 
 Beds of hyacinth and rofes, 
 Where young Adonis oft repofes,
 
 POEMS. 241 
 
 "Waxing well of his deep wound 
 In flumber foft, and on the ground 
 Sadly fits th' Aflyrian queen; 
 But far above in fpangled fheen 
 Celeftial Cupid her fam'd fon advanc'd, 
 Holds his dear Pfyche fweet entranc'd, 
 After her wand' ring labours long, 
 Till free confent the Gods among 
 Make her his eternal bride, 
 And from her fair unfpotted fide 
 Two blifsful twins are to be born, 
 Youth and Joy; fo Jove hath fvvorn. 
 
 But now my talk is fmoothly done, 
 I can fly, or I can run 
 Quickly to the green earth's end, 
 Where the bow'd welkin flow doth bend, 
 And from thence can foar as foon 
 To the corners of the moon. 
 
 Mortals that would follow me, 
 Love Virtue, flie alone is free, 
 She can teach ye how to climb 
 Higher than the fphery chime; 
 Or if Virtue feeble were, 
 Heav'n itfelf would ftoop to her.
 
 212 POEMS. 
 
 XVII. 
 
 L Y C I D A S. 
 
 IN THIS MOMODY THE AUTHOR BEWAILS A LEARNED 
 FRIEND, UNFORTUNATELY DROWNED IN HIS 
 PASSAGE FROM CHESTER ON THE IRISH 
 SEAS, 1637, AND BY OCCASION FORE- 
 TELS THE RUIN OF OUR COR- 
 RUPTED CLERGY, THEN 
 IN THEIR HEIGHT. 
 
 Yet once more, O ye laurels, and once more 
 Ye Myrtles brown, with Ivy never fere, 
 I come to pluck your berries harm and crude, 
 And with forc'd fingers rude 
 Shatter your leaves before the mellowing year. 
 Bitter conftraint, and fad occafion dear, 
 Compels me to difturb your feafon due: 
 For Lycidas is dead, dead ere his prime, 
 Young Lycidas, and hath not left bis peer : 
 Who would not fing for Lycidas ? he knew 
 Himfelf to fing, and build the lofty rhime. 
 He muft not float upon his watery bier 
 Unwept, and welter to the parching wind, 
 Without the meed of fome melodious tear.
 
 POEMS. 243 
 
 Begin then, fillers of the facred well, 
 That from beneath the feat of Jove doth fpring, 
 Begin, and fomewhat loudly fweep the firing. 
 Hence with denial vain, and coy excufe, 
 So may fome gentle Mufe 
 With lucky words favour my deflin'd urn, 
 And as he palfes turn, 
 And bid fair peace be to my fable fhrowd. 
 For we were nurft upon the felf-fame hill, 
 Fed the fame flock by fountain, fhade, and rill. 
 
 Together both, ere the high lawns appear'd 
 Under the opening eye-lids of the morn, 
 We drove afield, and both together heard 
 What time the gray-fly winds her fultry horn, 
 Batt'ning our flocks with the frefli dews of night, 
 Oft till the ftar that rofe, at evening, bright, 
 Tow'rd Heav'n's defcent had flop'd his weft'ring 
 
 wheel. 
 Mean while the rural ditties were not mute, 
 Temper'd to th' oaten flute, 
 Rough Satyrs danc'd, and Fawns with cloved heel 
 From the glad found would not be abfent long, 
 And old Damaetas lov'd to hear our fong. 
 
 But O the heavy change, now thou art gone, 
 Now thou art gone, and never mull return ! 
 Thee, lhepherd, thee the woods, and defert caves 
 With wild thyme and the gadding vine o'ergrown, 
 And all their echoes mourn. 
 The willows, and the hazel copfes green, 
 Shall now no more be feen, 
 Fanning their joyous leaves to thy foft lays.
 
 244 POEMS. 
 
 As killing as the canker to the rofe, 
 
 Or taint worm to the weanling herds that graze, 
 
 Or frofl to flow'rs, that their gay wardrobe wear, 
 
 When firft the white-thorn blows ; 
 
 Such, Lycidas, thy lofs to fliepherds ear. 
 
 Where were ye, nymphs, when the remorfelefs deep 
 Clos'd o'er the head of your lov'd Lycidas? 
 For neither were ye playing on the fteep, 
 Where your old bards, the famous Druids, lie, 
 Nor on the fliaggy top of Mona high, 
 Nor yet where Deva fpreads her wizard ftream: 
 Ah me! I fondly dream 
 
 Had ye been there : for what could that have done ? 
 What could the mufe herfelf that Orpheus bore, 
 The mufe herfelf for her inchanting fon, 
 Whom univerfal nature did lament, 
 When by the rout that made the hideous roar, 
 His gory vifage down the ftream was fent, 
 Down the fwift Hebrus to the Lelbian fhore ? 
 
 Alas! what boots it with inceflant care 
 To tend the homely flighted fhepherd's trade, 
 And ftricfly meditate the thanklefs mufe? 
 Were it not better done as others ufe, 
 To fport with Amaryllis in the fliade, 
 Or with the tangles of Neaera's hair? 
 Fame is the fpur that the clear fpi'rit doth raife 
 (That laft infirmity of noble mind) 
 To fcom delights, and live laborious days; 
 But the fair guerdon when we hope to find, 
 And think to burft out into fudden blaze, 
 Comes the blind Fury with th' abhorred fhears,
 
 POEMS. 245 
 
 And flits the thin fpun life. But not the praife, 
 
 Phoebus reply'd, and touch'd my trembling ears ; 
 
 Fame is no plant that grows -on mortal foil, 
 
 Nor in the glift'ring foil 
 
 Set off to th' world, nor in broad rumour lies, 
 
 But lives and fpreads aloft by thofe pure eyes, 
 
 And perfe6t witnefs of all-judging Jovej 
 
 As he pronounces laftly on each deed, 
 
 Of fo much fame in Heav'n expect thy meed. 
 
 O fountain Arethufe, and thou honour'd flood, 
 Smooth-Aiding Mincius, crown'd with vocal reeds, 
 That ftrain I heard was of a higher mood: 
 But now my oat proceeds, 
 And liftens to the herald of the fea 
 That came in Neptune's plea ; 
 He afk'd the waves, and afk'd the felon winds, 
 What hard mifhap hath doom'd this gentle fwain? 
 And queftion'd every guft of rugged wings 
 That blows from off* each beaked promontory ; 
 They knew not of his ftory, 
 And fage Hippotades their anfwer brings, 
 That not a blaft was from his dungeon flray'd, 
 The air was calm, and on the level brine 
 Sleek Panope with all her lifters play'd. 
 It was that fatal and perfidious bark 
 Built in th' eclipfe, and rigg'd with curfes dark, 
 That funk fo low that facred head of thine. 
 
 Next Camus, reverend fire, went footing flow, 
 His mantle hairy, and his bonnet fedge, 
 Inwrought with figures dim, and on the edge 
 Like to that fan^uine flow'r infcrib'd with woe.
 
 246 POEMS. 
 
 Ah! Who hath reft (quoth he) my deareft pledge? 
 
 Laft came, and laft did go, 
 
 The pilot of the Galilean lake, 
 
 Two mafTy keys he bore of metals twain, 
 
 (The golden opes, the iron fhuts amain) 
 
 He fhook his mitred locks, and Hern befpake, 
 
 How well could I have fpar'd for thee, young fwain, 
 
 Enow of fuch as for their bellies fake 
 
 Creep, and intrude, and climb into the fold ? 
 
 Of other care they little reck'ning make, 
 
 Than how to fcramble at the fhearers feaft, 
 
 And move away the worthy bidden gueft; 
 
 Blind mouths! that fcarce themfelves know how to 
 
 hold 
 A fheep-hook, or have learn'd ought elfe the leaft 
 That to the faithful herdman's art belongs! 
 What recks it them ? What need they ? They are fped ; 
 And when they lift, their lean and flafliy fongs 
 Grate on their fcrannel pipes of wretched ftrawj 
 The hungry iheep look up, and are not fed, 
 But, fwoll'n with wind, and the rank mi ft they draw, 
 Rot inwardly, and foul contagion fpread: 
 Befides what the grim wolf with privy paw 
 Daily devours apace, and nothing faid, 
 But that two-handed engine at the door 
 Stands ready to fmite once, and fmite no more. 
 
 Return, Alpheus, the dread voice is paft, 
 That flirunk thy ftreams; return Sicilian mufe, 
 And call the vales, and bid them hither caft 
 Their bells, and flowrets of a thoufand hues. 
 Ye valleys low, where the mild whifpers ufe
 
 POEMS. 247 
 
 Of fliades, and wanton winds, and gufhing brooks, 
 
 On whofe frefli lap the fwart itar fparely looks, 
 
 Throw hither all your quaint enamel'd eyes, 
 
 That on the green turf fuck the honied fhowers, 
 
 And purple all the ground with vernal flowers. 
 
 Bring the rathe primrofe that forfaken dies, 
 
 The tufted crow-toe, and pale jeflamine, 
 
 The white pink, and the panfy freakt with jet, 
 
 The glowing violet, 
 
 The mufk-rofe, and the well-attir'd woodbine, 
 
 With cowflips wan that hang the penfive head, 
 
 And every flower that fad embroidery wears: 
 
 Bid amaranthus all his beauty ihed, 
 
 And daffodillies fill their cups with tears, 
 
 To ftrow the laureat hearfe where Lycid lies. 
 
 For fo to interpofe a little eafe, 
 
 Let our frail thoughts dally with falfe furmife. 
 
 Ah me! Whilfl thee the fhores, and founding feas 
 
 Wafh far away, where'er thy bones are hurl'd, 
 
 Whether beyond the ftormy Hebrides, 
 
 Where thou perhaps under the whelming tide 
 
 Vilit'ft the bottom of the monftrous world; 
 
 Or whether thou to our moid vows deny'd, 
 
 Sleep'ft by the fable of Bellerus old, 
 
 Where the great vifion of the guarded mount 
 
 Looks tow'rd Namancos and Bayona's hold ; 
 
 Look homeward angel now, and melt with ruth: 
 
 And, O ye dolphins, waft the haplefs youth. 
 
 Weep no more, woful lhepherds, weep no more, 
 For Lycidas your forrow is not dead, 
 Sunk though he be beneath the watry floor;
 
 248 POEMS. 
 
 So finks the day-ftar in the ocean bed, 
 
 And yet anon repairs his drooping head, 
 
 And tricks his beams, and with new fpangled ore 
 
 Flames in the forehead of the morning iky: 
 
 So Lycidas funk low, but mounted high, 
 
 Through the dear might of him that walk'd the waves, 
 
 Where other groves and other ftreams along, 
 
 With ne&ar pure his oozy locks he laves, 
 
 And hears the unexpreffive nuptial fong, 
 
 In the bleft kingdoms meek of joy and love. 
 
 There entertain him all the faints above, 
 
 In folemn troops, and fweet focieties, 
 
 That fing, and finging in their glory move, 
 
 And wipe the tears for ever from his eyes. 
 
 Now, Lycidas, the fhepherds weep no more3 
 
 Henceforth thou art the genius of the fhore, 
 
 In thy large recompenfe, and fhalt be good 
 
 To all that wander in that perilous flood. 
 
 Thus fang the uncouth fwain to th' oaks and rills, 
 While the flill morn went out with fandals gray, 
 He touch'd the tender flops of various quills, 
 With eager thought warbling his Doric lay: 
 And now the fun had ftretch'd out all the hills, 
 And now was dropt into the weftern bayj 
 At laft he rofe, and twitch'd his mantle blue: 
 To-morrow to frefh woods and paftures new.
 
 POEMS. 249 
 
 XVIII. 
 THE FIFTH ODE OF HORACE, LIB. I. 
 
 Q.UIS MULTA GRACILIS TE PUER IN ROSA, 
 RENDERED ALMOST WORD FOR WORD WITHOUT 
 RHIME, ACCORDING TO THE LATIN MEA- 
 SURE, AS NEAR AS THE LANGUAGE 
 WILL PERMIT. 
 
 What (lender youth bedew'd with liquid odours 
 Courts thee on rofes in ibme pleafant cave, 
 
 Pyrrha ? for whom bind'tf thou 
 
 In wreaths thy golden hair, 
 Plain in thy neatnefs ? Oh how oft fliall he 
 On faith and changed gods complain, and feas 
 
 Rough with black winds and florins 
 
 Unwonted (hall admire! 
 Who now enjoys thee credulous, all gold, 
 Who always vacant always amiable 
 
 Hopes thee, of flattering gales 
 
 Unmindful. Haplefs they 
 To whom thou untry'd feem'ft fair. Me in my vow'd 
 Picture the facred wall declares t' have hung 
 
 My dank and dropping weeds 
 
 To the ftern god of fea.
 
 250 POEMS. 
 
 AD PYRRHAM. ODE V. 
 
 HORATIUS EX PYRRHjE ILLECEBRIS TANCtUAM 
 
 E NAUFRAGIO ENATAVERAT, CUJUS 
 
 AMORE IRRETITOS, AFFIRMAT 
 
 ESSE MISEROS. 
 
 Qui s multa gracilis te puer in rofa 
 Perfufus liquidis urget odoribus, 
 
 Grato, Pyrrha, fub antro? 
 
 Cui flavam religas comam 
 Simplex munditiis ? heu quoties fidem 
 Mutatofque deos flebit, et afpera 
 
 Nigris aequora ventis 
 
 Emirabitur infolens ! 
 Qui nunc te fruitur credulus aurea, 
 Qui femper vacuam femper amabilem 
 
 Sperat, nefcius aurae 
 
 Fallacis. Miferi quibus 
 Intentata nites. Me tabula facer 
 Votiva paries indicat uvida 
 
 SufpendifTe potenti 
 
 Veftimenta maris Deo.
 
 POEMS. 251 
 
 XIX. 
 
 ON THE NEW FORCERS OF CONSCIENCE 
 
 UNDER THE LONG PARLIAMENT. 
 
 Because you have thrown off your Prelate Lord, 
 And with ftiffvows renounc'd his Liturgy, 
 To feize the widow'd whore Plurality 
 From them whofe fin ye envied, not abhorr'd, 
 
 Dare ye for this adjure the civil fword 
 
 To force our confciences that Chritt fet free, 
 And ride us with a claflic hierarchy 
 Taught ye by mere A. S. and Rotherford ? 
 
 Men whofe life, learning, faith, and pure intent 
 Would have been held in high efteem with Paul, 
 Muft now be nam'd and printed Heretics 
 
 By fhallow Edwards and Scotch what d'ye call : 
 But we do hope to find out all your tricks, 
 Your plots and packing worfe than thofe of Trent, 
 That fo the Parliament 
 
 May with their wholefome and preventive fhears 
 
 Clip your phylafteries, though balk your ears, 
 
 And fuccour our juft fears, 
 
 When they fhall read this clearly in your charge, 
 
 New Preflbyter is but Old Prieft writ large.
 
 SONNETS. 
 
 TO THE NIGHTINGALE. 
 
 O nightingale, that on yon bloomy fpray 
 Warbleft at eve, when all the woods are ftill, 
 Thou with frefh hope the lover's heart doft fill, 
 While the jolly hours lead on propitious May. 
 
 Thy liquid notes that clofe the eye of day, 
 Firft heard before the fhallow cuckoo's bill, 
 Portend fuccefs in love; O if Jove's will 
 Have link'd that amorous pow'r to thy foft lay, 
 
 Now timely ling, ere the rude bird of hate 
 Foretel my hopelefs doom in fome grove nigh j 
 As thou from year to year haft fung too late 
 
 For my relief, yet hadft no reafon why : 
 
 Whether the mufe, or Love call thee his mate, 
 Both them I ferve, and of their train am I.
 
 254 SONNETS. 
 
 II. 
 
 Donna leggiadra il cui bel nonie honora 
 L'herbofa val di Rheno, e il nobil varco, 
 Bene e colui d'ogni valore fcarco 
 Qual tuo fpirto gentil non innamora, 
 
 Che dolcemente moftra fi di fuora 
 De fui atti foavi giamai parco, 
 E i don', che fon d'amor faette ed arco, 
 La onde 1' alta tua virtu s'infiora. 
 
 Quando tu vaga parli, o lieta canti - 
 Che mover pofla duro alpeftre legno 
 Guardi ciafcun a gli occhi, ed a gli orecchi 
 
 L'entrata, chi de te n* truova indegno; 
 Gratia fbla di fu gli vaglia, inanti 
 Che'l difio amorofo al cuor s'invecchi. 
 
 III. 
 
 Qual in colle afpro, al imbrunir di fera 
 L'avezza giovinetta paftorella 
 Va bagnando l'herbetta flrana e bella 
 Che mal fi fpande a difufata fpera 
 
 Fuor di fua natia alma primavera, 
 Cofi Amor meco insu la lingua fnella 
 Defta il fior novo di ftrania favella, 
 Mentre io di te, vezzofamente altera, 
 
 Canto, dal mio buon popol non intefo 
 E'l bel Tamigi cangio col bel Arno.
 
 SONNETS. 255 
 
 Amor lo volfe, ed io a l'altrui pefo 
 Seppi ch' Amor cofa mai volfe indarno. 
 Deh ! fofs' il mio cuor lento e'l duro feno 
 A chi pianta dal ciel ii buon terreno. 
 
 CANZONE. 
 
 Ridonsi donne e giovani amorofi 
 
 M' accoftandofi attorno, e perche fcrivi, 
 Perche tu fcrivi in lingua ignota e ftrana 
 Verfeggiando d' amor, e come t'ofi ? 
 Dinne, fe la tua fpeme fia mai vana, 
 E de pennerilo miglior t' arrivij 
 Con mi van burlando, altri rivi 
 Altri lidi t'afpettan, et altre onde 
 Nelle cui verdi fponde 
 Spuntati ad hor, ad hor a la tua chioma 
 L' immortal guiderdon d' eterne frondi 
 Perche alle fpalle tue foverchia foma ? 
 
 Canzon dirotti, e tu per me rifpondi 
 Dice mia Donna, e'l fuo dir, e il mio cuore 
 Quelta e lingua di cui fi vanta Amore. 
 
 IV. 
 
 Diodati, e te'l dirb con maraviglia, 
 
 Quel ritrofo io ch'amor fpreggiar folea 
 
 E de fuoi lacci fpeffo mi ridea 
 
 Gia caddi, ov'huom dabben talhor s'impiglia. 
 Ne treccie d' oro, ne guancia vermiglia 
 
 M' abbaglian si, ma fotto nova idea
 
 256 SONNETS. 
 
 Pellegrina bellezza che'l cuor bea, 
 Portamenti alti honefti, e nelle ciglia 
 
 Quel fereno fulgor d' amabil nero, 
 Parole adorne di lingua piu d'una, 
 E'l cantar che di mezzo l'hemifpero 
 
 Traviar ben puo la faticofa Luna, 
 
 E degli occhi fuoi auventa fi gran fuoco 
 Che l'incerar gli orecchi mi fia poco. 
 
 V. 
 
 Per certo i bei voftr'occhi, Donna mia 
 Efler non puo che non fian lo mio fole 
 Si mi percuoton forte, come ei fuole 
 Per l'arene di Libia chi s'invia, 
 
 Mentre un caldo vapor (ne fenti pria) 
 Da quel lato fi fpinge ove mi duole, 
 Che forfe amanti nelle lor parole 
 Chiaman fofpir ; io non fo che fi fia : 
 
 Parte rinchiufa, e turbida fi cela 
 
 Scoflb mi il petto, e poi n'ufcendo poco 
 Quivi d'attorno o s'agghiaccia, o s'ingielaj 
 
 Ma quanto a gli occhi giunge a trovar loco 
 Tutte le notti a me fuol far piovofe 
 Finche mia Alba rivien colma di rofe. 
 
 VI. 
 
 Giovane piano, e femplicetto amante 
 Poi che fuggir me rteflb in dubbio fono, 
 Madonna a voi del mio cuor l'humil dono 
 Faro divotoj io certo a prove tante
 
 SONNETS. 257 
 
 L'hebhi fedele, intrepido, coftante, 
 
 De penfieri leggiadro, accorto, e buono ; 
 
 Quando rugge il gran mondo, e fcocca il tuono, 
 
 S'arma di fe, e d' intero diamante, 
 Tanto del forfe, e d' invidia ficuro, 
 
 Di timori, e fperanze al popol ufe 
 
 Quanto d'ingegno, e d'alto valor vago, 
 !E di cetta fonora, e delle mule : 
 
 Sol troverete in tal parte men duro 
 
 Ove Amor mife l'infanabil ago. 
 
 vir. 
 
 ON HIS BEING ARRIVED TO THE AGE OF 
 TWENTY-THREE. 
 
 How foon hath time, the fubtle thief of youth, 
 Stoln on his wing my three and twentieth year ! 
 My hailing days fly on with full career, 
 But my late fpring no bud or blofTom fhew'th* 
 
 Perhaps my femblanee might deceive the truth, 
 That I to manhood am arriv'd fo near, 
 And inward ripenefs doth much lefs appear, 
 That fome more timely-happy fpirits indu'th, 
 
 Yet be it lefs or more, or foon or flow, 
 It fhall be ftill in ftxi&eft meafure even 
 To that fame lot, however mean or high, 
 
 Toward which Time leads me, and the will of Heaven y 
 All is, if I have grace to ufe it fo, 
 As ever in my great Taik-mafter's eye.
 
 258 SONNETS. 
 
 VIII. 
 
 WHEN THE ASSAULT WAS INTENDED 
 TO THE CITY. 
 
 Captain, or Colonel, or Knight in arms, 
 
 Whofe chance on thefe defencelefs doors may feize, 
 
 If deed of honour did thee ever pleafe, 
 
 Guard them, and him within protect from harms. 
 
 He can requite thee, for he knows the charms 
 That call fame on fuch gentle afts as thefe, 
 And he can fpread thy name o'er lands and feas, 
 Whatever clime the fun's bright circle warms. 
 
 Lift not thy fpear againft the Mufe's bow'r: 
 The great Emathian conqueror bid fpare 
 The houfe of Pindarus, when temple' and tow'r 
 
 Went to the ground : And the repeated air 
 Of fad Ele6tra's poet had the pow'r 
 To fave th* Athenian walls from ruin bare. 
 
 IX. 
 TO A VIRTUOUS YOUNG LADY. 
 
 Lady that in the prime of earlieft youth 
 
 Wifely haft ihunn'd the broad way and the green, 
 And with thofe few art eminently feen, 
 That labour up the hill of heav'nly truth, 
 
 The better part with Mary and with Ruth
 
 SONNETS. 25g 
 
 Cholen thou haft, and they that overween, 
 And at thy growing virtues fret their fpleen, 
 No anger find in thee, but pity' and ruth. 
 
 Thy care is fix'd, and zealoufly attends 
 
 To fill thy odorous lamp with deeds of light, 
 And hope that reaps not fhame. Therefore be fure 
 
 Thou, when the bridegroom with his feaftful friends 
 PafTes to blifs at the mid hour of night, 
 Haft gain'd thy entrance, Virgin wife and pure. 
 
 X. 
 TO THE LADY MARGARET LEV. 
 
 Daughter to that good earl, once prefident 
 Of England's council, and her treafury, 
 Who liv'd in both, unftain'd with gold or fee, 
 And left them both, more in himfelf content, 
 
 Till fad the breaking of that parliament 
 Broke him, as that difhoneft victory 
 At Chaeronea, fatal to liberty, 
 Kill'd with report that old man eloquent. 
 
 Though later born than to have known the days 
 Wherein your father flourifh'd, yet by you, 
 Madam, methinks I fee him living yet; 
 
 So well your words his noble virtues praife, 
 That all both judge you to relate them true, 
 And to pofiefs them, honour'd Margaret.
 
 2(50 SONNETS. 
 
 XI. 
 
 ON THE 
 
 DETRACTION WHICH FOLLOWED UPON 
 MY WRITING CERTAIN TREATISES. 
 
 A book was writ of late call'd Tetrachordon, 
 And woven clofe, both matter, form and ftylej 
 The fubjecl: new: it walk'd the town a while, 
 Numb'ring good intellects ; now feldom pofd on. 
 
 Cries the ftall-reader, Blefs us! what a word on 
 A title page is this ! and fome in file 
 Stand fpelling falfe, while one might walk to Mile- 
 End Green. Why is it harder, firs, than Gordon, 
 
 Colkitto, or Macdonnel, or Galafp? 
 
 Thofe rugged names to our like mouths grow fleek, 
 That would have made Quintilian ftare and gafp, 
 
 Thy age, like our's, O Soul of fir John Cheek, 
 Hated not learning worfe than toad or afp, 
 When thou taught'ft Cambridge and king Edward 
 Greek. 
 
 XII. 
 ON THE SAME. 
 
 I did but prompt the age to quit their clogs 
 By the known rules of ancient liberty, 
 When ftraight a barbarous noife environs me 
 Of owls and cuckoos, aflfes, apes and dogs : 
 
 As when thofe hinds that were transform'd to frogs
 
 SONNETS; 26l 
 
 Rail'd at Latona's twin-born progeny, 
 
 Which after held the fun and moon in fee. 
 
 But this is got by calling pearl to hogs ; 
 That bawl for freedom in their fenfelefs mood, 
 
 And ftill revolt when truth would fet them free. 
 
 Licence they mean when they cry Liberty; 
 For who loves that, muft firfc be wife and good ; 
 
 But from that mark how far they rove we fee 
 
 For all this wafle of wealth, and lofs of blood. 
 
 XIII. 
 TO MR. H. LAWES ON HIS AIRS. 
 
 Harry, whofe tuneful and well meafur'd fong 
 Firft taught our Englifti mufic how to fpan 
 Words with juft note and accent, not to fcan 
 With Midas ears, committing ihort and long; 
 
 Thy worth and fkill exempts thee from the throng, 
 With praife enough for envy to look wan; 
 To after age thou ihalt be writ the man, 
 That with fmooth air could'ft humour beft our 
 tongue. 
 
 Thou honour'ft verfe, and verfe muft lend her wing 
 To honour thee, the prieft of Phoebus quire, 
 That turn'ft their happieft lines in hymn, or ftory. 
 
 Dante mall give fame leave to fet thee higher 
 Than his Cafella, whom he woo'd to fing 
 Met in the milder ihades of purgatory.
 
 262 SONNETS. 
 
 XIV. 
 
 ON THE 
 
 RELIGIOUS MEMORY OF MRS. CATHARINE 
 THOMSON, MY CHRISTIAN FRIEND, 
 
 DECEASED 16 DECEM. 164O. 
 
 When faith and love, which parted from thee never, 
 Had ripen'd thy juft foul to dwell with God, 
 Meekly thou didft relign this earthy load 
 Of death, call'd life; which us from life doth fever. 
 
 Thy works and alms and all thy good endeavour 
 Stay'd not behind, nor in the grave were trod; 
 But as faith pointed with her golden rod, 
 Follow'd thee up to joy and blifs for ever. 
 
 Love led them on, and faith who knew them befl 
 Thy hand-maids, clad them o'er with purple beams 
 And azure wings, that up they flew fo dreft, 
 
 And fpake the truth of thee on glorious themes 
 Before the judge, who thenceforth bid thee reft 
 And drink thy fill of pure immortal ftreams. 
 
 XV. 
 
 TO THE LORD GENERAL FAIRFAX. 
 
 Fairfax, whofe name in arms through Europe rings, 
 Filling each mouth with envy or with praife, 
 And all her jealous monarchs with amaze
 
 SONNETS. 263 
 
 And rumours loud, that daunt remoteft kings, 
 
 Thy firm unfhaken virtue ever brings 
 
 Victory home, though new rebellions raife 
 Their Hydra heads, and the falfe North difplays 
 Her broken league to imp their ferpent wings. 
 
 O yet a nobler talk awaits thy hand, 
 
 (For what can war, but endlefs war Hill breed ?) 
 Till truth and right from violence be freed, 
 
 And public faith clear'd from the fhameful brand 
 Of public fraud. In vain doth valour bleed, 
 While avarice and rapine {hare the land. 
 
 XVI. 
 TO THE LORD GENERAL CROMWELL. 
 
 Cromwell, our chief of men, who through a cloud, 
 Not of war only, but detractions rude, 
 Guided by faith and matchlefs fortitude, 
 To peace and truth thy glorious way haft plough'd, 
 
 And on the neck of crowned fortune proud 
 
 Haft rear'd God's trophies, and his work purfued, 
 While Darwen ftream with blood of Scots imbrued, 
 And Dunbar field refounds thy praifes loud, 
 
 And Worcefter's laureat wreath. Yet much remains 
 To conquer ftillj peace hath her vi&ories 
 No lefs renown'd than war: new foes arife 
 
 Threat'ning to bind our fouls with fecular chains: 
 Help us to fave free confcience from the paw 
 Of hireling wolves, whofe gofpel is their maw.
 
 264 SONNETS, 
 
 XVII. 
 TO SIR HENRY VANE THE YOUNGER. 
 
 Vane, young in years, but in fage counfel old, 
 Than whom a better fenator ne'er held 
 The helm of Rome, when gowns not arms repell'd 
 The fierce Epirot and the African bold, 
 
 Whether to fettle peace, or to unfold 
 
 The drift of hollow ftates hard to be fpell'd, 
 Then to advife how war may beft upheld 
 Move by her two main nerves, iron and gold, 
 
 In all her equipage : befides to know 
 
 Both fpiritual pow'r and civil, what each means, 
 What fevers each, thou haft learn'd, which few 
 have done: 
 
 The bounds of either fword to thee we owe : 
 Therefore on thy firm hand religion leans 
 In peace, and reckons thee her eldeft fon. 
 
 XVIII. 
 ON THE LATE MASSACRE IN PIEDMONT. 
 
 Avenge, O Lord, thy flaughter'd faints, whofe bone3 
 Lie fcatterd on the Alpine mountains cold; 
 Ev'n them who kept thy truth fo pure of old, 
 When all our fathers worfhipt ftocks and ftones. 
 
 Forget not : in thy book record their groans
 
 SONNETS. 265 
 
 Who were thy fheep, and in their ancient fold 
 Slain by the bloody Piedmontefe that roll'd 
 Mother with infant down the rocks. Their moans 
 
 The vales redoubled to the hills, and they 
 
 To Heav'n. Their martyr'd blood and allies fow 
 O'er all th' Italian fields, where ftill doth fway 
 
 The triple tyrant 5 that from thefe may grow 
 A hundred fold, who having learn'd thy way 
 Early may fly the Babylonian woe. 
 
 XIX. 
 ON HIS BLINDNESS. 
 
 When I confider how my light is fpent 
 
 Ere half my days, in this dark world and wide, 
 And that one talent which is death to hide, 
 Lodg'd with me ufelefs, though my foul more bent 
 
 To ferve therewith my Maker, and prefent 
 My true account, left he returning chide; 
 Doth God exa6t day-labour, light deny'd, 
 I fondly alk: But patience to prevent 
 
 That murmur, foon replies, God doth not need 
 Either man's work or his own gifts ; who beft 
 Bear his mild yoke, they ferve him beft: his ftate 
 
 Is kingly; thoufands at his bidding fpeed, 
 And poft o'er land and ocean without reft; 
 They alfo ferve who only ftand and wait.
 
 266 SONNETS. 
 
 XX. 
 
 TO MR. LAWRENCE. 
 
 Lawrence, of virtuous father virtuous fori, 
 
 Now that the fields are dank, and ways are mire, 
 Where fhall we fometimes meet, and by the fire 
 Help wafte a fullen day, what may be won 
 
 From the hard feafon gaining? time will ran 
 On fmoother, till Favonius re-infpire 
 The frozen earth, and clothe in frefh attire 
 The lily' and rofe, that neither fow'd nor fpun. 
 
 What neat repaft ihall feaft us, light and choice, 
 Of Attic tafte, with wine, whence we may rife 
 To hear the lute well touch'd, or artful voice 
 
 Warble immortal notes and Tufcan air ? 
 
 He who of thofe delights can judge, and fpare 
 To interpofe them oft, is not unwife. 
 
 XXI. 
 TO CYRIAC SKINNER. 
 
 Cyriac, whofe grandfire, on the royal bench 
 Of Britifh Themis, with no mean applaufe 
 Pronounc'd, and in his volumes taught our laws, 
 Which others at their bar fo often wrench ; 
 
 To day deep thoughts refolve with me to drench 
 In mirth, that after no repenting draws] 
 Let Euclid reft and Archimedes paufe, 
 And what the Swede intends, and what the French.
 
 SONNETS. 267 
 
 To meafure life learn thou betimes, and know 
 Toward folid good what leads the neareft way; 
 For other things mild Heav'n a time ordains, 
 
 And difapproves that care, though wife in fhow, 
 That with fuperfluous burden loads the day, 
 And when God fends a cheerful hour, refrains. 
 
 XXII. 
 TO THE SAME. 
 
 Cyriac, this three years day thefe eyes, though clear, 
 To outward view, of blemifh or of fpot, 
 Bereft of light their feeing have forgot, 
 Nor to their idle orbs doth fight appear 
 
 Of fun, or moon, or ftar throughout the year, 
 Or man, or woman. Yet I argue not 
 Againft Heav'n's hand or will, nor bate a jot 
 Of heart or hope; but ftill bear up and fleer 
 
 Right onward. What fupports me, doft thou afk ? 
 The confcience, friend, to' have loft them overply'd 
 In liberty's defence, my noble talk, 
 
 Of which all Europe talks from fide to fide. 
 
 This thought might lead me through the world's 
 
 vain mafk 
 Content though blind, had I no better guide.
 
 268 SONNETS. 
 
 XXIII. 
 ON HIS DECEASED WIFE. 
 
 Meth ought I faw my late efpoufed faint 
 Brought to me like Alceftis from the grave, 
 Whom Jove's great fon to her glad hufband gave, 
 Refcued from death by force, though pale and faint. 
 
 Mine, as whom wafh'd from fpot of child-bed taint 
 Purification in the old law did fave, 
 And fuch, as yet once more I truft to have 
 Full fight of her in Heav'n without reftraint, 
 
 Came vetted all in white, pure as her mind : 
 Her face was veil'd, yet to my fancied fight 
 Love, fweetnefs, goodnefs, in her perfon fhin'd 
 
 So clear, as in no face with more delight. 
 But O as to embrace me the inclin'd, 
 I wak'd, flie fled, and day brought back my night.
 
 PSALMS. 
 
 PSALM I. 
 
 DONE INTO VERSE 1653. 
 
 Bless'd is the man who hath not walk'd aftray 
 In counfel of the wicked, and i' th' way 
 Of miners hath not flood, and in the feat 
 Of fcorners hath not fat. But in the great 
 Jehovah's law is ever his delight, 
 And in his law he ftudies day and night. 
 He mall be as a tree which planted grows 
 By watry ftreams, and in his feafon knows 
 To yield his fruit, and his leaf mall not fall, 
 And what he takes in hand mall profper all. 
 Not fo the wicked, but as chaff which fann'd 
 The wind drives, fo the wicked mall not Hand 
 In judgment, or abide their trial then, 
 Nor finners in th' aflembly of juft men. 
 For the Lord knows th' upright way of the juft, 
 And the way of bad men to ruin muft.
 
 270 PSALMS. 
 
 PSALM II. 
 
 DONE AUGUST 8, lG53. TERZETTE. 
 
 Why do the Gentiles tumult, and the nations 
 Mufe a vain thing, the kings of th' earth upftand 
 With pow'r, and princes in their congregations 
 
 Lay deep their plots together through each land 
 Againft the Lord and his Mefliah dear ? 
 Let us break off, fay they, by ftrength of hand 
 
 Their bonds, and caft from us, no more to wear, 
 Their twifted cords : He who in Heav'n doth dwell 
 Shall laugh, the Lord fhall fcofF them, then fevere 
 
 Speak to them in his wrath, and in his fell 
 And fierce ire trouble them ; but I, faith he, 
 Anointed have my King (though ye rebel) 
 
 On Sion my holy' hill. A firm decree 
 I will declare : the Lord to me hath faid 
 Thou art my Son, I have begotten thee 
 
 This day 5 aik of me, and the grant is made; 
 
 As thy pofleflion I on thee beftow / ; 
 
 Th' Heathen, and as thy conqueft to be fway'd 
 
 Earth's utmoft bounds: them fhalt thou bring full low 
 With iron fceptre bruis'd, and them difperfe 
 Like to a potter's vefl'el fhiver'd fo. 
 
 And now be wife at length ye Kings averfe, 
 Be taught ye Judges of the earth; with fear 
 Jehovah ferve, and let your joy converfe 
 
 With trembling; kifs the Son left he appear 
 In anger and ye perifh in the way, 
 If once his wrath take fire like fuel fere. 
 
 Happy all thofe who have in him their flay.
 
 PSALMS. 271 
 
 PSALM III. 
 
 AUGUST Q, 1653. 
 WHEN HE FLED FROM ABSALOM. 
 
 Lord how many are my foes! 
 How many thofe 
 That in arms againft me rife! 
 Many are they 
 That of my life diftruftfully thus fay, 
 No help for him in God there lies. 
 But thou Lord art my fhield, my glory, 
 Thee through my ftory 
 Th' exalter of my head I count; 
 Aloud I cry'd 
 Unto Jehovah, he full foon reply'd 
 And heard me from his holy mount. 
 I lay and flept, I wak'd again, 
 For my fuftain 
 Was the Lord. Of many millions 
 The populous rout 
 I fear not, though incamping round about 
 They pitch againft me their pavilions. 
 Rife, Lord, fave me my God, for thou 
 Haft fmote ere now 
 On the cheek-bone all my foes, 
 Of men abhorr'd 
 Haft broke the teeth. This help was from the Lordj 
 Thy Hefting on thy people flows
 
 2/2 PSALMS. 
 
 PSALM IV. 
 
 AUGUST 10, 1653. 
 
 Answer me when I call, 
 God of my righteoufnefs, 
 In ftraits and in diftrefs 
 Thou didft me difinthrall 
 And fet at large j now fpare, 
 
 Now pity me, and hear my earneft pray'r. 
 Great ones how long will ye 
 My glory have in fcorn, 
 How long be thus forborn 
 Still to love vanity, 
 To love, to feek, to prize 
 
 Things falfe and vain, and nothing elfe but lies ? 
 Yet know the Lord hath chofe, 
 Chofe to himfelf apart, 
 The good and meek of heart 
 (For whom to choofe he knows) 
 Jehovah from on high 
 
 Will hear my voice what time to him I cry* 
 Be aw'd, and do not fin, 
 Speak to your hearts alone, 
 Upon your beds, each one, 
 And be at peace within. 
 Offer the offerings juft 
 
 Of righteoufnefs, and in Jehovah truft. 
 Many there be that fay 
 Who yet will fhow us good ? 
 Talking like this world's brood; 
 But, Lord, thus let me pray,
 
 PSALMS. 273 
 
 On us lift up the light 
 
 Lift up the favour of thy count' nance bright* 
 Into my heart more joy 
 And gladnefs thou haft put, 
 Than when a year of glut 
 Their ftores doth over-cloy, 
 And from their plenteous grounds 
 
 With vaft increafe their corn and wine abounds. 
 In peace at once will I 
 Both lay me down and fleep, 
 For thou alone doft keep 
 Me fafe where'er I lie ; 
 As in a rocky cell 
 
 Thou Lord alone in fafety mak'ft me dwell, 
 
 PSALM V. 
 
 AUG. 12, 1653. 
 
 Jehovah to my words give ear, 
 My meditation weigh, 
 The voice of my complaining hear 
 My King and God; for unto thee I pray. 
 Jehovah thou my early voice 
 Shalt in the morning hear, 
 I'th' morning I to thee with choice 
 Will rank my pray'rs, and watch till thou appear. 
 For thou art not a God that takes 
 
 In wickednefs delight, 
 Evil with thee no biding makes, 
 Fools or mad men ftand not within thy fight. 
 
 T
 
 2/4 PSALMS. 
 
 All workers of iniquity 
 
 Thou hat'ft; and them unbleft 
 Thou wilt deftroy that fpeak a lie ; 
 The bloody' and guileful man God doth deteft. 
 But I will in thy mercies dear 
 
 Thy numerous mercies go 
 Into thy houfej I in thy fear 
 Will tow'rds thy holy temple worfhip low. 
 Lord lead me in thy righteoufnefs, 
 
 Lead me becaufe of thofe 
 That do obferve if I tranfgrefs, 
 Set thy ways right before, where my ftep goes. 
 For in his faultring mouth unliable 
 
 No word Is firm or footh; 
 Their infide, troubles miferable; 
 An open grave their throat, their tongue they mootfi. 
 God, find them guilty, let them fall 
 
 By their own counfels quell'd; 
 Pufh them in their rebellions all 
 Still on ; for againft thee they have rebell'd. 
 Then all who truft in thee ihall bring 
 
 Their joy, while thou from blame 
 Defend'ft them, they lhall ever fing 
 And ihall triumph in thee, who love thy name. 
 For thou Jehovah wilt be found 
 
 To blefs the juft man ftill, 
 As With a fhield thou wilt furround 
 Him with thy lading favour and good will.
 
 PSALMS; 2/5 
 
 PSALM VI. 
 
 AUG. 13, 1653. 
 
 LoiftD in thine anger do not reprehend me, 
 Nor in thy hot difpleafure me correct; 
 Pity me, Lord, for I am much deject, 
 
 And very weak and faint; heal and amend me: 
 
 For all my bones, that ev'n with anguifh ach, 
 Are troubled, yea my foul is troubled fore, 
 And thou, O Lord, how long? turn Lord, reftore 
 
 My foul, O lave me for thy goodnefs fake : 
 
 For in death no remembrance is of thee; 
 Who in the grave can celebrate thy praife ? 
 Wearied I am with lighing out my days, 
 
 Nightly my couch I make a kind of fea; 
 
 My bed I water with my tears; mine eye 
 
 Through grief confumes, is waxen old and dark 
 I' th' midft of all mine enemies that mark. 
 
 Depart all ye that work iniquity, 
 
 Depart from me, for the voice of my weeping 
 
 The Lord hath heard, the Lord hath heard my pray'r, 
 My Amplication with acceptance fair 
 
 The Lord will own, and have me in his keeping. 
 
 Mine enemies fhall all be blank and dalh'd 
 
 With much confufion; then grown red with fhame, 
 They mall return in hafte the way they came, 
 
 And in a moment (hall be quite abalh'd.
 
 27<5 PSALMS. 
 
 PSALM VII. 
 
 AUG. 14, 1653. 
 
 UPON THE WORDS OF CHUSH THH BENJAMITB 
 AGAINST HIM. 
 
 Lord my God to thee I fly, 
 Save me and fecure me under 
 Thy protection while I cry, 
 Left as a lion (and no wonder) 
 He hafte to tear my foul afunder, 
 Tearing and no refcue nigh. 
 
 Lord my God if I have thought 
 Or done this, if wickednefs 
 Be in my hands, if I have wrought 
 111 to him that meant me peace, 
 Or to him have render'd lefs, 
 And not freed my foe for nought,; 
 
 Let th' enemy purfue my foul 
 And overtake it, let him tread 
 My life down to the earth, and roll 
 In the duft my glory dead, 
 In the duft and there outfpread 
 Lodge it with dishonour foul. 
 
 Rife Jehovah in thine ire, 
 Roufe thyfelf amidft the rage 
 Of my foes that urge like fire)
 
 PSALMS. 277 
 
 And wake for me, their fury' afiuagej 
 Judgment here thou didft engage 
 And command which I defire. 
 
 So th' afTemblies of each nation 
 "Will furround thee, feeking right, 
 Thence to thy glorious habitation 
 Return on high and in their fight. 
 Jehovah judgeth moft upright 
 All people from the world's foundation. 
 
 Judge me Lord, be judge in this 
 According to my righteoufnefs, 
 And the innocence which is 
 Upon me : caufe at length to ceafe 
 Of evil men the wickednefs 
 And their pow'r that do amifs. 
 
 But the juft eftablifh fait, 
 
 Since thou art the juft God that tries 
 
 Hearts and reins. On God is caft 
 
 My defence, and in him lies, 
 
 In him who both juft and wife 
 
 Saves tli' upright of heart at laft. 
 
 God is a juft judge and fevere, 
 
 And God is every day offended j 
 
 If the unjuft will not forbear, 
 
 His fword he whets, his bow hath bended 
 
 Already, and for him intended 
 
 The tools of death, that waits him near.
 
 278 PSALMS. 
 
 (His arrows purpofely made he 
 For them that perfecute.) Behold 
 He travels big with vanity, 
 Trouble he hath conceiv'd of old 
 As in a womb, and from that mould 
 Hath at length brought forth a lie. 
 
 He digg'd a pit, and delv'd it deep, 
 
 And fell into the pit he made; 
 
 His mifchief that due courfe doth keep. 
 
 Turns on his head, and his ill trade 
 
 Of violence will undelay'd 
 
 Fall on his crown with ruin fteep. 
 
 Then will I Jehovah's praife 
 According to his juftice raife, 
 And fing the name and deity 
 Of Jehovah the moft high. 
 
 PSALM VIII. 
 
 AUG. 14, 1653. 
 
 O Jehovah our Lord, how wondrous great 
 And glorious is thy name through all the earth ! 
 
 So as above the Heav'ns thy praife to fet 
 Out of the tender mouths of lateft birth. 
 
 Out of -the mouths of babes and fucklings thou 
 Haft founded ftrength becaufe of all thy foes, 
 
 To ftint th' enemy, and flack th' avenger's brow, 
 That bend* his rage thy providence to' oppofe.
 
 PSALMS. 2/9 
 
 When I behold thy Heav'ns, thy fingers art, 
 
 The moon and ftars which thou fo bright haft fet 
 
 In the pure firmament, then faith my heart, 
 O what is man that thou remembereft yet, 
 
 And think'ft upon him; or of man begot, 
 
 That him thou vifit'ft, and of him art found ? 
 
 Scarce to be lefs than gods, thou mad'ft his lot, 
 With honour and with ftate thou haft him crown'd. 
 
 O'er the works of thy hand thou mad'ft him Lord, 
 Thou haft put all under his lordly feet, 
 
 All flocks, and herds, by thy commanding word, 
 All beafts that in the field or foreft meet, 
 
 Fowl of the Heav'ns, and fifli that through the wet 
 Sea paths in flioals do Aide, and know no dearth. 
 
 O Jehovah our Lord, how wondrous great 
 
 And glorious is thy name through all the earth !
 
 280 PSALMS. 
 
 APRIL. 1648. J. M. 
 
 NINE OF THE PSALMS DONE INTO METRE, WHEREIN 
 ALL, BUT WHAT IS IN A DIFFERENT CHARAC- 
 TER, ARE THE VERY WORDS OF THE 
 TEXT, TRANSLATED FROM 
 THE ORIGINAL. 
 
 PSALM LXXX. 
 
 1 Thou fhepherd that doft Ifrael keep 
 
 Give ear in time of need, 
 Who leader! like a flock of fheep 
 
 Thy loved Jofeph's feed, 
 That fit'ft between the Cherubs bright, 
 
 Between their wings out-fpread, 
 Shine forth, and from thy cloud give light, 
 
 And on our foes thy dread. 
 'I In Ephraim's view and Benjamin's, 
 
 And in Manafleh's fight, 
 Awake thy ftrength, come, and befecn 
 
 To fave us by thy might. 
 
 3 Turn us again, thy grace divine 
 
 To us O God vouchfafe; 
 Cauie thou thy face on us to ftiine, 
 And then we ihall be fafe. 
 
 4 Lord God of Hods, how long wilt thou 
 
 How long wilt thou declare 
 Thy fmoking wrath, and angry brovt) 
 Againft thy people's prayer!
 
 PSALMS. 281 
 
 5 Thou feed' ft them with the bread of tears, 
 Their bread with tears they eat, 
 And mak'ft them largely drink the tears 
 Wherewith their cheeks are ivet. 
 0" A ftrife thou mak'ft us and a prey 
 To every neighbour foe, 
 Among themfelves they laugh, they play, 
 And flouts at us they throw. 
 
 7 Return us, and thy grace divine 
 
 O God of Holts vouchfafe, 
 Caufe thou thy face on us to fhine, 
 And then we fhall be fafe. 
 
 8 A vine from Egypt thou haft brought, 
 
 Thy free love made it thine, 
 And drov'ft out nations, proud and haul, 
 
 To plant this lovely vine. 
 Q Thou did'ft prepare for it a place, 
 
 And root it deep and faft, 
 That it began to groiv apace, 
 
 And fill'd the land at laft. 
 
 10 With her green fhade that cover'd all, 
 
 The hills were overfpread, 
 Her boughs as high as cedars tall 
 Advancd their lofty head. 
 
 1 1 Her branches on the weflernfde 
 
 Down to the fea the fent, 
 
 And upward to that river wide 
 
 Her other branches went. 
 
 12 Why haft thou laid her hedges low, 
 
 And broken down her fence, 
 That all may pluck her, as they go 
 With rudejl violence ?
 
 '282 PSALMS. 
 
 13 The tnjked boar out of the wood 
 
 Up turns it by the roots, 
 Wild beafts there browfe, and make their food 
 Her grapes and tender JJioots . 
 
 14 Return now, God of Holts, look down 
 
 From Heav'n, thy feat divine, 
 Behojd us, but without a frown, 
 
 And vifit this thy vine. 
 13 Vifit this vine, which thy right hand 
 
 Hath fet, and planted long, 
 And the young branch, that for thyfelf 
 
 Thou haft made firm and ftrong. 
 
 16 But now it is confum'd with fire, 
 
 And cut ivith axes down, 
 
 They perifti at thy dreadful ire, 
 
 At thy rebuke and frown. 
 
 17 Upon the man of thy right hand 
 
 Let thy good hand be laid, 
 Upon the Son of Man, whom thou 
 Strong for thyfelf haft made. 
 
 1 8 So fhall we not go back from thee 
 
 To ivays of Jin andjliame, 
 Quicken us thou, then gladly we 
 Shall call upon thy name. 
 
 1 9 Return us, and thy grace divine 
 
 Lord God of Hofts i/ouchfafe, 
 Caufe thou thy face on us to fhine, 
 And then we fhall be fafe.
 
 PSALMS. 283 
 
 PSALM LXXXI. 
 
 1 To God our ftrength fing loud, and clear, 
 
 Sing loud to God cur King, 
 To Jacob's God, that all may hear, 
 Loud acclamations ring. 
 
 2 Prepare a hymn, prepare a fong, 
 
 The timbrel hither bring, 
 The cJieerful pfaltry bring along, 
 And harp iv'ith p\eaiai\tjlring. 
 
 3 Blow, as is wont, in the new moon 
 
 With trumpets lofty found, 
 Th' appointed time, the day whereon 
 Our folemn feaft comes round. 
 
 4 This was a ftatute givn of old 
 
 For Ifrael to ohferve, 
 A law of Jacob's God, to hold, 
 
 From ivhence they might not fiverve. 
 
 5 This he a teftimony ordain'd 
 
 In Jofeph, not to change, 
 When as he pafs'd through Egypt land ; 
 The tongue I heard was ftrange. 
 (5 From burden, and from flavifli toil, 
 I fet his moulder free : 
 His hands from pots, and miry foil, 
 Deliver'd were by me. 
 7 When trouble did thee fore affail, 
 On me then didft thou call, 
 And I to free thee did not fail, 
 And led thee out of thrall.
 
 284 PSALMS. 
 
 I anfwer'd thee in thunder deep 
 
 With clouds encompafs'd round; 
 I try'd thee at the water Jleep 
 
 Of Meriba renoivriJ. 
 g Hear, O my people, hearken well, 
 
 I teftify to thee, 
 Thou ancient Jlnck of Ifrael, 
 
 If thou wilt lift to me, 
 9 Throughout the land of thy abode 
 
 No alien god mail be, 
 Nor fhalt thou to a foreign god 
 
 In honour bend thy knee. 
 
 10 I am the Lord thy God which brought 
 
 Thee out of Egypt land ; 
 Afk large enough, and I, bej "ought, 
 Will grant thy full demand. 
 
 1 1 And yet my people would not hear, 
 
 Nor hearken to my voice ; 
 And Ifrael, xvliom I lovdfo dear, 
 Miflik'd me for his choice. 
 
 12 Then did I leave them to their will, 
 
 And to their wand'ring mind ; 
 Their own conceits they follow'd ftill, 
 Their own devices blind. 
 
 13 O that my people would be ivife, 
 
 To ferve me all their days, 
 And O that Ifrael would advife 
 To walk my righteous ways. 
 
 14 Then would I foon bring down their foes, 
 
 That now fo proudly rife, 
 And turn my hand againft all thofe 
 That are their enemies.
 
 PSALMS. 285 
 
 15 Who hate the Lord fliould then be fain 
 
 To bow to him and bend, 
 But they, his people, JJiould remain, 
 Their time mould have no end. 
 
 16 And he would feed them from thefliock 
 
 With flour of fineft wheat, 
 
 And fatisfy them from the rock 
 
 With honey for their meat. 
 
 PSALM LXXXIL 
 
 1 God in the great aflembly (lands 
 
 Of kings and lordly fates, 
 Among the Gods, on both his hands 
 He judges and debates. 
 
 2 How long will ye pervert the right 
 
 With judgment falfe and wrong, 
 Favouring the wicked by your might, 
 Who thence grow bold andfrong ? 
 
 3 Regard the weak and fatheflefs, 
 
 Difpatch the poor man's caufe, 
 And raife the man in deep diftrefs 
 By juft and equal laws. 
 
 4 Defend the poor and defolate, 
 
 And refcue from the hands 
 Of wicked men the low eftate 
 Of him that help demands. 
 
 5 They know not, nor will underftand, 
 
 In darknefs they walk on, 
 The earth's foundations all are mov'd, 
 And out of order gone.
 
 286 PSALMS. 
 
 6 I faid that ye were Gods, yea all 
 
 The fons of God moft high ; 
 
 7 But ye ihall die like men, and fall 
 
 As other princes die. 
 
 8 Rife God, judge thou the earth in might, 
 
 This ivicked earth redrefs, 
 For thou art he who malt by right 
 The nations all polfefs. 
 
 PSALM LXXXIII. 
 
 1 Be not thou filent noiv at length, 
 
 O God hold not thy peace, 
 Sit thou not flill O God oijlrength, 
 We cry, and do not ceafe. 
 
 2 For lo thy furious foes noiv fwell, 
 
 And ftorm outrageoufly, 
 And they that hate thee proud and fell 
 Exalt their heads full high. 
 
 3 Againft thy people they contrive 
 
 Their plots and counfels deep, 
 Them to infnare they chiefly ftrive, 
 Whom thou doft hide and keep. 
 
 4 Come let us cut them off, fay they, 
 
 Till they no nation be. 
 That Ifrael's name for ever may 
 Be loft in memory. 
 
 5 For they confult with all their might, 
 
 And all as one in mind 
 Themfelves againft thee they unite, 
 And in firm union bind.
 
 PSALMS. 287 
 
 6 The tents of Edom, and the brood 
 Of fcornful Ifhmael, 
 Moab, with them of Hagar's blood, 
 That in the dcfert divell, 
 / Gebal and Amnion there confpre, 
 And hateful Amalek, 
 The Philiftims, and they of Tyre, 
 Whofe hounds the Sea doth check. 
 
 8 With them great Aihur alio bands 
 
 And doth confirm the knot : 
 All thefc have lent their armed hands 
 To aid the fons of Lot. 
 
 9 Do to them as to Midian bold, 
 
 That ivajled all the coajl, 
 To Sifera, and as is tdld 
 
 Thou did/1 to Jabin's hojl, 
 When at the brook of Kimon old 
 
 They tvere repulsed andjlain, 
 
 10 At Endor quite cut off, and roll'd 
 
 As dung upon the plain. 
 
 1 1 As Zeb and Oreb evil fped, 
 
 So let their princes fpeed, 
 
 As Zeba, and Zalmunna bled, 
 
 So let their princes bleed. 
 
 12 For they amid/1 their pride have faid, 
 
 By right now ihall we feize 
 God's houfeS; and -will novu invade 
 Their ftately palaces* 
 
 13 My Godj oh make them as a wheel, 
 
 No quiet let them find, 
 Giddy and reftlefs let them reel 
 Like ftubble from the wind.
 
 288 PSALMS. 
 
 14 As ivhen an aged wood takes fire 
 
 Which on afuddenjirays, 
 The greedy flame runs higher and higher 
 Till all the mountains blaze, 
 
 15 So with thy whirlwind them purfue, 
 
 And with thy tempeft chafe ; 
 \6 And till they yield thee honour duej 
 Lord fill with fhame their face. 
 
 17 Afham'd, and troubled let them be, 
 
 Troubled, and fham'd for ever, 
 Ever confounded, and fo die 
 With fhame, and fcape it never. 
 
 1 8 Then (hall they know that thou whofe name 
 
 Jehovah is alone, 
 Art the moft high, and thou the fame 
 O'er all the earth art one. 
 
 PSALM LXXXIV. 
 
 1 How lovely are thy dwellings fair! 
 O Lord of Hofts, how dear 
 The pkafant tabernacles are, 
 Where thou dojl diuell fo near! 
 
 2 My foul doth long and almoft die 
 
 Thy courts O Lord to fee, 
 My heart and flefli aloud do cry, 
 O living God, for thee. 
 
 3 There ev'n the {parrow freed from ivrong 
 
 Hath found a houfe of reft. 
 The fwallow there, to lay her young 
 Hath built her brooding neft,
 
 PSALMS. 280 
 
 Ev'n by thy altars, Lord of Hofts, 
 
 They find their fafe abode, 
 And home they fly from round the coqfis 
 
 Toward thee, my King, my God. 
 
 4 Happy, who in thy houfe refide, 
 
 Where thee they ever praife, 
 
 5 Happy, whofe ftrength in thee doth bide, 
 
 And in their hearts thy ways. 
 
 6 They pafs through Baca's thirfly vale, 
 
 That dry and barren ground, 
 As through a fruitful watry dale 
 Where fprings and fhow'rs abound. 
 
 7 They journey on from ftrength to ftrength 
 
 With joy and gladfome cheer, 
 Till all before our God at length 
 In Sion do appear. 
 
 8 Lord God of Hofts hear nenv my prayer, 
 
 O Jacob's God give ear, 
 
 9 Thou God our fhield look on the face 
 
 Of thy anointed dear. 
 
 10 For one day in thy courts to be 
 
 Is better, and ?nore bJefl, 
 Than in the joys of -vanity 
 
 A thoufand days at befl, 
 I in the temple of my God 
 
 Had rather keep a door, 
 Than dwell in tents, and rich abode, 
 
 With fin for evermore. 
 
 1 1 For God the Lord both fun and fhield 
 
 Gives grace and glory bright, 
 No good from them mall be withheld 
 Whofe ways are juft and right.
 
 2QO PSALMS. 
 
 12 Lord God of Hofts that reigri Jl on high, 
 That man is truly bleft, 
 Who only on thee doth rely, 
 And in thee only reft. 
 
 PSALM LXXXV. 
 
 1 Thy land to favour gracioufly 
 
 Thou haft not Lord been flack, 
 Thou haft from hard captivity 
 Returned Jacob back. 
 
 2 Th' iniquity thou didft forgive 
 
 That -wrought thy people woe, 
 And all their fin, that did thee grieve. 
 Haft hid ivhere none Jhall knoiv. 
 
 3 Thine anger all thou hadft remov'd, 
 
 And calmly didft return 
 From thy fierce wrath which we had prov'd 
 Far worfe than fire to burn. 
 
 4 God of our faving health and peace, 
 
 Turn us, and us reftore, 
 Thine indignation caufe to ceafe 
 
 Toward us, and chide no more. 
 ,5 Wilt thou be angry without end, 
 
 For ever angry thus, 
 Wilt thou thy frowning ire extend 
 
 From age to age on us ? 
 6 Wilt thou not turn, and hear our voice, 
 
 And us again revive, 
 That fo thy people may rejoice 
 
 By thee preferv'd alive.
 
 PSALMS. 291 
 
 7 Caufe us to fee thy goodnefs, Lord, 
 
 To us thy mercy fhew, 
 Thy faving health to us afford, 
 And life in us renew. 
 
 8 And noiv what God the Lord will fpeak, 
 
 I will gojlraight and hear, 
 For to his people he fpeaks peace, 
 
 And to his faints full dear, 
 To his dear faints he will fpeak peace, 
 
 But let them never more 
 Return to folly, butfurceafe 
 
 To trcfpafs as before. 
 Q Surely to fuch as do him fear 
 
 Salvation is at hand, 
 And glory fhall ere long appear 
 
 To dwell within our land. 
 
 10 Mercy and Truth that long ivere mifsd 
 
 Now joyfully are met, 
 Siveet Peace and Righteoufnefs have kifs'd, 
 And hand in hand are fet. 
 
 11 Truth from the earth, like to aflozur, 
 
 Shall bud and bloffom then, 
 And Juftice from her heav'nly bow'r 
 Look down on mortal men. 
 
 12 The Lord will alfo then beftow 
 
 Whatever thing is good, 
 Our land fhall forth in plenty throw 
 Her fruits to be our food. 
 
 13 Before him Righteoufnefs fhall go 
 
 His royal harbinger, 
 Then will he come, and not be flow, 
 His footfteps cannot err.
 
 2Q2 PSALMS. 
 
 PSALM LXXXVI. 
 
 1 Thy gracious ear, O Lord, incline, 
 
 hear me I thee fray, 
 
 For I am poor, and almoft pine 
 With need, and fad decay. 
 
 2 Preferve my foul, for I have trod 
 
 Thy ways, and love the juft, 
 Save thou thy fervant, O my God, 
 Who//// in thee doth truft. 
 
 3 Pity me, Lord, for daily thee 
 
 1 call j 4. O make rejoice 
 Thy fervant's foul 3 for Lord to thee 
 
 I lift my foul and voice. 
 
 5 For thou art good, thou Lord art prone 
 
 To pardon, thou to all 
 Art full of mercy, thou alone 
 To them that on thee call. 
 
 6 Unto my fupplication, Lord, 
 
 Give ear, and to the cry 
 
 Of my incejfant pray'rs afford 
 
 Thy hearing gracioufly. 
 
 7 I in the day of my diftrefs 
 
 Will call on thee for aid', 
 For thou wilt grant me, free accefs, 
 And anfwer ivhat I fray d. 
 
 8 Like thee among the gods is none, 
 
 O Lord, nor any works 
 Of all t/iat other gods have done 
 Like to thy glorious works.
 
 PSALMS* 298 
 
 9 The nations all whom thou haft made 
 Shall come, and all fliall frame 
 To bow them low before thee, Lord, 
 And glorify thy name. 
 10 For great thou art, and wonders great 
 By thy ftrong hand are done, 
 Thou in thy everlajling feat 
 Remaineft God alone. 
 J 1 Teach me, O Lord, thy way mofl right, 
 I in thy truth will bide, 
 To fear thy name my heart unite, 
 So fliall it never flide. 
 
 1 2 Thee will I praife, O Lord my God, 
 
 The e honour and adore 
 With my whole heart, and blaze abroad 
 Thy name for evermore. 
 
 13 For great thy mercy is tow'rd me, 
 
 And thou haft free'd my foul, 
 Ev'n from the loweft Hell fet free, 
 From deepefl darknefs foul. 
 
 14 O God the proud againft me rife, 
 
 And violent men are met 
 To feek my life, and in their eyes 
 No fear of thee have fet. 
 
 15 But thou, Lord, art the God moft mild, 
 
 Readieft thy grace to fhew, 
 
 Slow to be angry, and artflyTd 
 
 Moft merciful, moft true. 
 
 16 O turn to me thy face at length, 
 
 And me have mercy on, 
 Unto thy fervant give thy ftrength, 
 And fove thy handmaid's fon.
 
 2g4 PSALMS. 
 
 17 Some fign of good to me afford, 
 And let my foes then fee, 
 And be afham'd, becaufe thou Lord 
 Doft help and comfort me. 
 
 PSALM LXXXVII. 
 
 1 AmoKg the holy mountains high 
 
 Is his foundation faft, 
 There feated is his fanftuary, 
 His temple there is placd. 
 
 2 Sion's^/JwV gates the Lord loves more 
 
 Than all the dwellings^/V 
 Of Jacob's land, though there bejiore, 
 And all ivithin his care. 
 
 3 City of God, moft glorious things 
 
 Of thee abroad are fpoke; 
 
 4 I mention Egypt, ivhere proud kings 
 
 Did our forefathers yoke. 
 I mention Babel to my friends, 
 
 Philiitiaya// offcorn, 
 And Tyre with Ethiops utmoft ends, 
 
 Lo this man there was born : 
 
 5 But tivice that praife JJiall in our ear 
 
 Be faid of Sion laft, 
 This and this man was born in her, 
 High God fhall fix her faft. 
 
 6 The Lord fhall write it in a fcroll 
 
 That ne'er fhall be out-worn, 
 When he the nations doth inroll, 
 That this man there was born ,
 
 fSALMS. 2Q3 
 
 7 Both they who ling, and they who dance, 
 With facred Jongs are there, 
 In iheefrefti brooks, and foft Jlreams glance, 
 And all my fountains clear. 
 
 PSALM LXXXVIII. 
 
 1 Lord God that doft me fave and keep, 
 
 All day to thee I cry; 
 And all night long before thee tuee/> i 
 Before thee projlrate lie. 
 
 2 Into thy prefence let my pray'r 
 
 Withfighs devout afcend, 
 And to my cries, that ceafelefs are, 
 Thine ear with favour bend. 
 
 3 For cloy'd with woes and trouble ftore 
 
 Surcharg'd my foul doth lie, 
 My life at death's uncheerful door 
 
 Unto the grave draws nigh. 
 4 Reckon'd I am with them that pafs 
 
 Down to the difmal pit, 
 I am a man, but weak alas, 
 
 And for that name unfit. 
 5 From life difcharg'd and parted quite 
 
 Among the dead to Jletp, 
 And like the flain in bloody fight 
 
 That in the grave lie deep. 
 Whom thou remembereft no more, 
 
 Doft never more regard, 
 Them from thy hand deliver'd o'er 
 
 DeatKs hideous houfe hath band.
 
 296 PSALMS. 
 
 6 Thou in the loweft pit profound 
 
 Haft fet me all forlorn, 
 Where thickeft darknefs hovers round, 
 In horrid deeps to mourn. 
 
 7 Thy wrath, from ivhich no jlulter favcs , 
 
 Full fore doth prefs on me; 
 Thou break'ft upon me all thy ways, 
 And all thy waves break me. 
 
 8 Thou doft my friends from me eftrange, 
 
 And mak'ft me odious, 
 Me to them odious, for they change, 
 And I here pent up thus. 
 
 9 Through forrow, and affliction great, 
 
 Mine eye grows dim and dead, 
 Lord, all the day I thee intreat, 
 My hands to thee I fpread. 
 JO Wilt thou do wonders on the dead, 
 Shall the deceas'd arife 
 And praife thee from their loathfome bed 
 With pale and hollozv eyes ? 
 
 1 1 Shall they thy loving kindnefs tell 
 
 On whom the grave hath hold, 
 Or they who in perdition dwell, 
 Thy faithfulnefs unfold? 
 
 12 In darknefs can thy mighty hand 
 
 Or wondrous a6ts be known, 
 Thy juftice in the gloomy land 
 
 Of dark oblivion ? 
 13 But I to thee, O Lord, do cry, 
 
 Ere yet my life he f pent, 
 And up to thee my pray'r doth hie, 
 
 Each morn, and thee prevent.
 
 PSALMS. 297 
 
 14 Why wilt thou, Lord, my foul forfake, 
 
 And hide thy face from me ? 
 
 15 That am already bruis'd, and make 
 
 With terrour fent from thee ? 
 Bruis'd, and afflicted, and fo /ozv 
 
 As ready to expire, 
 While I thy terrours undergo 
 
 Aftonifh'd with thine ire. 
 
 16 Thy fierce wrath over me doth flow. 
 
 Thy threatnings cut me through : 
 
 1 7 All day they round about me go, 
 
 Like waves they me purfue. 
 
 18 Lover and friend thou haft remov'd, 
 
 And fever'd from me far: 
 They j#y me noiv whom I have lov'd, 
 And as in darkneft are. 
 
 A PARAPHRASE ON PSALM CXIV. 
 
 THIS AND THE FOLLOWING PSALM WERE 
 
 DONE BY THE AUTHOR AT 
 
 FIFTEEN YEARS OLD. 
 
 When the bleft feed of Terah's faithful fon 
 After long toil their liberty had won, 
 And paft from Pharian fields to Canaan land, 
 Led by the ftrength of the Almighty's hand, 
 Jehovah's wonders were in Ifrael fhown, 
 His praife and glory was in Ifrael known. 
 That faw the troubled Sea, and ftnvering fled, 
 And fought to hide his froth -becurled head
 
 2Q8 PSALMS. 
 
 Low in the earth; Jordan's clear ftreams recoil, 
 As a faint hoft that hath receiv'd the foil. 
 The high, huge-bellied mountains fkipt like rams 
 Amongft their ewes, the little hills like lambs. 
 Why fled the ocean? And why fkipt the mountains? 
 Why turned Jordan tow'rd his cryftal fountains? 
 Shake Earth, and at the prefence be aghaft 
 Of him that ever was, and aye fhall laft, 
 That glafly floods from rugged rocks can crufh, 
 And make foft rills from fiery flint ftones gufh. 
 
 PSALM CXXXVI. 
 
 Let us with a gladfome mind 
 Praife the Lord, for he is kind, 
 
 For his mercies aye endure, 
 
 Ever faithful, ever fure. 
 
 Let us blaze his name abroad, 
 For of gods he is the God j 
 For his, &c. 
 
 O let us his praifes tell, 
 Who doth the wrathful tyrants quell. 
 For his, &c. 
 
 Who with his miracles doth make 
 Amazed Heav'n and Earth to fhake. 
 For his, &c.
 
 PSALMS. 2QQ 
 
 Who by his wifdom did create 
 The painted Heay'ns fo full of ftate. 
 For his, &c. 
 
 Who did the folid earth ordain 
 To rife above the watry plain. 
 For his, &c. 
 
 Who by his all-commanding might 
 Did fill the new-made world with light 
 For his, &c. 
 
 And caus'd the golden-trefled fun, 
 All the day long his courfe to run. 
 For his, &c. 
 
 The horned moon to fhine by night, 
 Amongft her fpangled fitters bright. 
 For his, &c. 
 
 He with his thunder-clafping hand 
 Smote the firft-born of Egypt land. 
 For his, &c. 
 
 And in defpite of Pharaoh fell, 
 He brought from thence his Ifrael. 
 For his, &c. 
 
 The ruddy waves he cleft in twain 
 Of the Erythraean main. 
 For his, 8rc.
 
 300 PSALMS. 
 
 The floods flood ftill like walls of glafs, 
 While the Hebrew bands did pafs. 
 For his, &c. 
 
 But full foon they did devour 
 The tawny king with all his power. 
 For his, &c. 
 
 His chofen people he did blefs 
 In the wafteful wildernefs. 
 For his, &c. 
 
 In bloody battle he brought down 
 Kings of prowefs and renown. 
 For his, &c. 
 
 He foil'd bold Seon and his hoft, 
 That rul'd the Amorrean coaft. 
 For his, &c. 
 
 And large-limb'd Og he did fubdue, 
 With all his over-hardy crew. 
 For his, &c. 
 
 And to his fervant Ifrael 
 He gave their land therein to dwell. 
 For his, &c. 
 
 He hath with a piteous eye 
 Beheld us in our mifery. 
 For his, &c.
 
 PSALMS. 301 
 
 And freed us from the flavery 
 Of the invading enemy. 
 For his, &c, 
 
 All living creatures he doth feed, 
 And with full hand fupplies their need. 
 For his, &c. 
 
 Let us therefore warble forth 
 His mighty majefty and worth. 
 For his, &c. 
 
 That his manfion hath on high 
 Above the reach of mortal eye. 
 
 For his mercies aye endure, 
 
 Ever faithful, ever fure.
 
 JO ANN IS MILT ON I, 
 LONDINENSIS, 
 
 P O E M A T A. 
 
 flUORUM PLERAftUE INTRA ANNUM JETKIIS 
 VIGESIMUM CONSCRIPSIT.
 
 305 
 
 ELec quae fequuntur de authore teftimonia, tametfi 
 ipfe intelligebat non tam de fe quam fupra fe efle 
 didta, eo quod praeclaro ingenio viri, nee non amici 
 ita fere folent laudare, ut omnia fuis potius virtuti- 
 bus, quam veritati congruentia nimis cupide affin- 
 gant, noluit tamen horum egregiam in fe voluntatem 
 non effe notamj cum alii praefertim ut id faceret 
 magnopere fuaderent. Dum enim nimiae laudis in- 
 vidiam totis ab fe viribus amolitur, fibique quod plu* 
 aequo eft non attributum efle mavult, judicium inte- 
 rim hominum cordatorum atque illuftrium quin fum- 
 mo fibi honori ducat, negare non poteft. 
 
 JOANNES BAPTISTA MANSUS, 
 
 MARCHIO VILLENSIS, NEAPOLITANUS, 
 AD 
 
 JOANNEM MILTONIUM, ANGLUM. 
 
 Ut mens, forma, decor, facies, mos, fi pieta* fie, 
 Non anglus, verum hercle Angelus ipfe fores. 
 
 AD 
 
 JOANNEM MILTONEM, ANGLUM, 
 
 THIPLICI POESEOS LAUREA CORONANDUM, 
 
 GRiECA NIMIRUM, LATINA, ATSUE 
 
 HETRUSCA, EPIGRAMMA 
 
 JOANNIS SALSILLI, ROMANI. 
 
 Cede Meles, cedat deprefla Mincius urna; 
 
 Sebetus Taflum definat ufque loqui ; 
 
 At Thamefis viftor cun&is ferat altior undas, 
 
 Nam per te, Milto, par tribus unus erit. 
 x
 
 306 
 
 AD JOANNEM MILTONUM. 
 
 Gr^cia Maeonidem, ja&et fibi Roma Maronem, 
 Anglia Miltonum ja6>at utrique parem. 
 
 SELVAGGI. 
 
 AL 
 
 SIGNIOR GIO. MILTONI, 
 
 NOBILE INGLESE. 
 
 ODE. 
 
 Ergimi all' Etra 6 Clio 
 
 Perche di flelle intreccierb corona 
 
 Non piu del Biondo Dio 
 
 La Fronde eterna in Pindo, e in Elicona 
 
 Dienfi a merto maggior, maggiori i fregi, 
 
 A celefte virtu celefti pregi. 
 
 Non puo del tempo edace 
 Piimaner preda, eterno alto valore 
 Non puo 1' oblio rapace 
 Furar dalle memorie eccelfo onore, 
 Su 1' arco di mia cetra un dardo forte 
 Virtu madatti, e ferirb la morte.
 
 307 
 
 Del Ocean profondo 
 
 Cinta dagli ampi gorghi Anglia rifiede 
 
 Separata dal mondo, 
 
 Perb che il fuo valor l'umana eccede : 
 
 Quefta feconda sa prodarre Eroi, 
 
 Ch' hanno a ragion del fovruman tra noi. 
 
 Alia virtu fbandita 
 
 Danno ne i petti lor ndo ricetto, 
 
 Quella gli e fol gradita, 
 
 Perche in lei fan trovar gioia, e diletto; 
 
 Ridillo tu, Giovanni, e moftra in tanto 
 
 Con tua vera virtu, vero il mio Canto. 
 
 Lungi dal Patrio lido 
 
 Spinfe Zeufi V induftre ardente brama ; 
 
 Ch' udio d'Helena il grido 
 
 Con aurea tromba rimbombar la fama, 
 
 E per poterla effigiare al paro 
 
 Dalle piu belle Idee trafle il pid raro. 
 
 Cofi l'Ape Ingegnofa 
 
 Trae con induftria il fuo liquor pregiato 
 
 Dal giglio e dalla rofa, 
 
 E quanti vaghi fiori ornano il pratoj 
 
 Formano un dolce fuon diverfe Chorde, 
 
 Fan varie voci melodia concorde. 
 
 Di bella gloria amenta 
 
 Milton dal Ciel natio per varie parti 
 
 Le peregrine piante
 
 308 
 
 Volgefti a ricercar fcienze, ed arti j 
 Del Gallo regnator vedefti i Regni, 
 E dell' Italia aneor gl* Eroi piu degni. 
 
 Fabro quafi divino 
 
 Sol virtu rintracciando il tuo penfiero 
 
 Vide in ogni confino 
 
 Chi di nobil valor calca il fentieroj 
 
 L' ottimo dal miglior dopo fcegliea 
 
 Per fabbricar d'ogni virtu l'ldea. 
 
 Quanti nacquero in Flora 
 
 in lei del parlar Tofco apprefar l'arte, 
 La cui memoria onora 
 
 II mondo fatta eterna in dotte carte, 
 Volefti ricercar per tuo teforo, 
 E parlafti con lor nell' opre loro. 
 
 Nell' altera Babelle 
 
 Per te il parlar confufe Giove in vano, 
 
 Che per varie favelle 
 
 Di fe ftefla trofeo cadde fu'l piano : 
 
 Ch' Ode oltr' all Anglia il fuo piu degno Idioma 
 
 Spagna, Francia, Tofcana, e Grecia e Roma. 
 
 1 piu profondi arcani 
 
 Ch' occulta la natura e in cielo e in terra 
 Ch' a Ingegni fovrumani 
 Troppo avaro tal' hor gli chiude, e ferra, 
 Chiaromente conofci, e giungi al fine 
 Delia moral virtude al gran confine.
 
 309 
 
 Non batta 11 Tempo l'ale, 
 
 Fermili immoto, e in un fermin li gl' anni, 
 
 Che di virtu immortale 
 
 Scorron di troppo ingiurlofi a i dannij 
 
 Che s'opre degne di Poema a ftoria 
 
 Furon gia, Thai prefenti alia memoria. 
 
 Dammi tua dolce Cetra 
 
 Se vuoi ch'io dica del tuo dolce canto, 
 
 Ch' inalzandoti all' Etra 
 
 Di farti huomo celefte ottiene il vanto, 
 
 II Tamigi il dira che gl* e conceffo 
 
 Per te fuo cigno parreggiar Permeflb. 
 
 I o che in riva del Arno 
 
 Tento fpiegar tuo merto alto, e preclaro 
 
 So che fatico indarno, 
 
 E ad ammirar, non a lodarlo imparoj 
 
 Freno dunque la lingua, e afcolto il core 
 
 Che ti prende a lodar con lo ftupore. 
 
 DEL SIG. ANTONIO FRANCIN1, GENTILHUOMO 
 
 FIORENTINO.
 
 JOANNI MILTONI 
 
 LONDINENSI, 
 
 JUV r ENI PATRIA, VIRTUTIBUS EXIMIO, 
 
 Viro qui multa peregrinatione, ftudio cunta orbis 
 terrarum loca perfpexit, ut novis Ulyfles omnia ubi- 
 que ab omnibus apprehenderet: 
 
 Polyglotto, in cujus ore linguae jam deperditae fie 
 revivifcunt, ut idiomata omnia fint in ejus laudibus 
 infacunda; Et jure ea percallet, ut admirationes et 
 plaufus populorum ab propria fapientia excitatos in- 
 telligat : 
 
 Illi, cujus animi dotes corporifque fenfus ad admi- 
 rationem commovent, et per ipfam motum cuique 
 auferunt; cujus opera ad plaufus hortantur, fed ve- 
 nuftate vocem laudatoribus adimunt. 
 
 Cui in memoria totus orbis; in intelle&u fapientia; 
 in voluntate ardor gloriae; in ore eloquentia; harmo- 
 nicos coeleftium fphaerarum fonitus aftronomia duce 
 audienti; charafteres mirabilium naturae per quos 
 Dei magnitudo defcribitur magiftra philofophia le-
 
 311 
 
 gentij antiquitatum latebras, vetuftatis excidia, eru- 
 ditionis ambages, comite affidua autorum le&ione, 
 
 Exquirenti, reftauranti, percurrenti. 
 At cur nitor in arduum ? 
 
 1111 in cujus virtutibus evulgandis ora Famae non 
 fufficiant, nee hominum ftupor in laudandis fatis eft, 
 reverentiae et amoris ergo hoc ejus meritis debitum 
 admirationis tributum offert Carolus Datus, Patricius 
 Florentinus, 
 
 TANTO HOMINI SERVUS, TANTjE VIRTUTIS AMATOR.
 
 ELEGIARUM 
 
 LIBER PRIMUS. 
 
 ELEGIA PRIMA 
 
 AD CAROLUM DEODATUM. 
 
 1 andem, chare, tuae mihi pervenere tabellae, 
 
 Pertulit et voces nuncia charta tuasj 
 Pertulit occidua Devae Ceftrenfis ah or a 
 
 Vergivium prono qu& petit amne falum. 
 Multiim crede juvat terras aluifie remotas 
 
 Peftus amans noftri, tamque fidele caput, 
 Qubdque mihi lepidum tellus longinqua fodalem 
 
 Debet, at unde brevi reddere juffa velit. 
 Me tenet urbs reflua quam Thamefls alluit uijda, 
 
 Meque nee invitum patria dulcis habet. 
 Jam nee arundiferum mihi cura revifere Camum. 
 
 Nee dudum vetiti me laris angit amor. 
 Nuda nee arva placent, umbrafque negantia molles, 
 
 QnAm male Phoebicolis convenit ille locus!
 
 314 POEMATA. 
 
 Nee duri libet ufque minas preferre magiftri 
 
 Caeteraque ingenio non fubeunda meo. 
 Si fit hoc exilium patrios adiifie penates, 
 
 Et vacuum curis otia grata fequi, 
 Non ego vel profugi nomen, fortemve recufo 
 
 Laetus et exilii conditione fruor. 
 O utinam vates rmnquam graviora tulifiet 
 
 Ille Tomitano flebilis exul agroj 
 Non tunc lonio quicquam ceflitret Homero, 
 
 Neve foret vito laus tibi prima Maro. 
 Tempora nam licet hie placidis dare libera Mufis, 
 
 Et totum rapiunt me mea vita libri. 
 Excipit hinc feffum finuofi pompa theatri, 
 
 Et vocat ad plaufus garrula fcena fuos. 
 Seu catus auditur fenior, feu prodigus haeres, 
 
 Seu procus, aut pofita caflide miles adeft, 
 Sive decennali faecundus lite patronus 
 
 Detonat inculto barbara verba foro; 
 Saepe vafer gnato fuccurrit fervus amanti, 
 
 Et nafum rigidi fallit ubique patris; 
 Saepe novos illic virgo mirata calores 
 
 Quid fit amor nefcit, dum quoque nefcit, amat. 
 Sive cruentatum furiofa Tragoedia fceptrum 
 
 Quatfat, et efFufis crinibus ora rotat, 
 Et dolet, et fpe6to, juvat et fpedtafle dolendo, 
 
 Interdum et lacrymis dulcis amaror inert: 
 Seu puer infelix indelibata reliquit 
 
 Gaudia, et abrupto flendus amore cadit, 
 Seu ferus e tenebris iterat Styga criminis ultor 
 
 Confcia funereo pe6tora torre movens, 
 Seu moeret Pelopeia domus, feu nobilis Hi, 
 
 Aut luit inceftos aula Creontis avos.
 
 POEMATA. 315 
 
 Sed neque fub te&o femper nee in urbe latemus, 
 
 Irrita nee nobis tempora veris eunt. 
 Nos quoqne lucus habet vicina confitus ulmo, 
 
 Atque fuburbani nobilis umbra loci. 
 Saepius hie blandas fpirantia fidera flammas 
 
 Virgineos videas praeteriiffe choros. 
 Ah quoties dignae ftupui miracula formae 
 
 Quae poflit fenium vel reparare Jovis ! 
 Ah quoties vidi fuperantia lumina gemmas, 
 
 Atque faces quotquot volvit uterque polus; 
 Collaque bis vivi Pelopis quae brachia vincant, 
 
 Quaeque fluit puro neclare tin&a via, 
 Et decus eximium frontis, tremulofque capillos, 
 
 Aurea quae fallax retia tendit Amor; 
 Pellacefque genas, ad quos hyacinthina fordet 
 
 Purpura, et ipfe tui floris, Adoni, rubor I 
 Cedite laudatae toties Heroides olim, 
 
 Et quaecunque vagum cepit arnica Jovem. 
 Cedite Achaemeniae turrita fronte puellae, 
 
 Et quot Sufa colunt, Memnoniamque Ninon. 
 Vos etiam Danaae fafces fubmittite Nymphae, 
 
 Et vos Iliacae, Romuleaeque nurus. 
 Nee Pompeianas Tarpeia Mufa columnas 
 
 Jadtet, et Aufoniis plena theatra ftolis. 
 Gloria Virginibus debetur prima Britannis, 
 
 Extera fat tibi fit fcemina pofle fequi. 
 Tuque urbs Dardaniis Londinum ftrucla colonis 
 
 Turrigerum late confpicienda caput, 
 Tu nimium felix intra tua moenia claudis 
 
 Quicquid formofi pendulus orbis habet. 
 Non tibi tot coelo fcintillant aftra fereno 
 
 Endymioneae turba miniftra deae,
 
 3l6 POEMATA. 
 
 Quot tibi confpicuae formaque auroque puellae 
 
 Per medias radiant turba videnda vias. 
 Creditur hue geminis venifle invecla columbis 
 
 Alma pharetrigero milite ciu6ta Venus, 
 Huic Cnidon, et riguas Simoentis flumine valles, 
 
 Huic Paphon, et rofeam poll habitura Cypron. 
 Aft ego, dum pueri fink indulgentia caeci, 
 
 MoEnia quam fubito linquere faufta paro; 
 Et vitare procul malefidae infamia Circes 
 
 Atria, divini Molyos ufus ope. 
 Stat quoque juncofas Cami remeare paludes, 
 
 Atque iterum raucae murmur adire Scholae. 
 Interea fidi parvum cape munus amici, 
 
 Paucaque in alternos verba coa&a modos. 
 
 ELEGIA SECUNDA, 
 
 ANNO JETATIS 17. 
 
 IN OBITUM PRJECONIS ADADEMICI 
 CANTABRIGIENSIS. 
 
 Te, qui confpicuus baculo fulgente folebas- 
 
 Palladium toties ore ciere gregem, 
 Ultima proeconum praeconem te quoque faeva 
 
 Mors rapit, officio nee fa vet ipfa fuo. 
 Candidiora licet fuerint tibi tempora plumis 
 
 Sub quibus accipimus delituiffe Jovem, 
 O dignus tamen Haemonio juvenefcere fucco, 
 
 Dignus in iEfbnios vivere pofle dies, 
 Dignus quern Stygiis medica revocaret ab undis 
 
 Arte Coronides, faepe rogante dea.
 
 POEMATA. 317 
 
 Tu fi juiTus eras acies accire togatas, 
 
 Et celer a Phoebo nuntius ire tuo> 
 Talis in Iliaca ftabat Cyllenius aula 
 
 Alipes, aetherea miflus ab arce Patris. 
 Talis et Eurybates ante ora furentis Achillei 
 
 Rettulit Atridae jufla fevera ducis. 
 Magna fepulchrorum regina, fatelles Averni 
 
 Saeva nimis Mufis, Palladi faeva nimis, 
 Quin illos rapias qui pondus inutile terrae, 
 
 Turba qnidem eft telis ifta petenda tuis. 
 Veftibus hunc igitur pullis Academia luge, 
 
 Et madeant lachrymis nigra feretra tuis. 
 Fundat et ipfa modos querebunda Elegeia trifles, 
 
 Perfonet et totis maenia moefta fcholis. 
 
 ELEGIA TERTIA, 
 
 ANNO jETATIS 17. 
 IN OBITUM PR^6ULIS WINTONIENSIS. 
 
 Mcestus eram, et tacitus nullo comitante fedebam, 
 
 Haerebantque animo triftia plura meo, 
 Protinus en fubiit funeftae cladis imago 
 
 Fecit in Angliaco quam Libitina foloj 
 Dum procerum ingreffa eft fplendentes marrnore turres, 
 
 Dira fepulchrali mors metuenda facej 
 Pulfavitque auro gravidos et jafpide muros, 
 
 Nee metuit fatrapum fternere falce greges. 
 Tunc memini clarique ducis, fratrifque verendt 
 
 Intempeftiyis ofla cremata rogis :
 
 318 POEMATA. 
 
 Et memini Heroum quos vidit ad aetliera raptos, 
 
 Flevit et amiflbs Belgia tota duces. 
 At te praecipue luxi digniflime Praeful, 
 
 Wintoniaeque olim gloria magna tuae; 
 Delicui fletu, et trifti fie ore querebar, 
 
 Mors fera Tartareo diva fecunda Jovi, 
 Nonne fatis quod fylva tuas perfentiat iras, 
 
 Et quod in herbofos jus tibi detur agros, 
 Gtuodque afflata tuo marcefcant lilia tabo, 
 
 Et crocus, et pulchrae Cypridi facra rofa, 
 Nee finis ut femper fluvio contermina quercus 
 
 Miretur lapfus praetereuntis aquae ? 
 Et tibi fuccumbit liquido quae plurima coelo 
 
 Evehitur pennis qUamlibet augur avis, 
 Et quae mille nigris errant animalia fylvis, 
 
 Et quod alunt mutum Proteos antra pecus. 
 Invida, tanti tibi cum fit concefTa poteftasj 
 
 Quid juvat humana tingere caede manus? 
 Nobileque in pectus certas acuifle fagittas, 
 
 Semideamque animam fede fugafle fua ? 
 Talia dum lacrymans alto fub pe&ore volvo, 
 
 Rofcidus occiduis Hefperus exit aquis, 
 Et Tartefliaco fubmerferat aequore currum 
 
 Phoebus, ab ebo littore menfus iter. 
 Nee mora, membra cavo pofui refovenda cubili, 
 
 Condiderant oculos noxque foporque meos : 
 Cum mihi vifus eram lato fpatiarier agro, 
 
 Heu nequit ingenium vifa referre meum. 
 Illic punicea radiabant omnia luce, 
 
 Ut matutino cum juga fole rubent. 
 Ac veluti cum pandit opes Thaumantia proles, 
 
 Veftitu nituit multicolore folum.
 
 POEMATA. 319 
 
 Non dea tarn variis ornavit floribus hortos 
 
 Alcinoi, Zephyro Chloris amata levi. 
 Flumina vernantes lambunt argentea campos, 
 
 Ditior Hefperio flavet arena Tago. 
 Serpit odoriferas per opes levis aura Favoni, 
 
 Aura fub innumeris huruida nata rofis, 
 Talis in extremis terrae Gangetidis oris 
 
 Luciferi regis fingitur efle domua. 
 Ipfe racimiferis dum denfas vitibus umbras 
 
 Et pellucentes miror ubique locos, 
 Ecce mihi fubito Praeful Wintonius aflat, 
 
 Sidereum nitido fulfit in ore jubar; 
 Veftis ad auratos defluxit Candida talos, 
 
 Infula divinum cinxerat alba caput. 
 Dumque fenex tali incedit venerandus ami&u, 
 
 Intremuit laeto florea terra fono. 
 Agmina gemmatis plaudunt coeleftia pennis, 
 
 Pura triumphali perfonat aethra tuba. 
 Quifque novum amplexu comitem cantuque falutat, 
 
 Hofque aliquis placido mint ab ore fonosj 
 Nate veni, et patri felix cape gaudia regni, 
 
 Semper ab hinc duro, nate, labore vaca. 
 Dixit, et aligerae tetigerunt nablia turmae, 
 
 At mihi cum tenebris aurea pulfa quies. 
 Flebam turbatos Cephaleia pellice fomnos, 
 
 Talia contingant fomnia faepe mihi.
 
 320 POEMATA. 
 
 ELEGIA aUARTAj 
 
 ANNO JETATIS 18. 
 
 AD THOMAM JUNIUM, PRJECEPTOREM SUUM, APUD 
 
 MERCATORES ANGLICOS, HAMBURGiE 
 
 AGENTES, PASTORIS MUNERE 
 
 FUNGENTEMi 
 
 Curre per immenfum fubito mea littera pohtum, 
 
 I, pete Teutonicos lasve per aequor agros; 
 Segnes rumpe moras, et nil, precor, obftet eunti, 
 
 Et feftinantis nil remoretur iter. 
 Ipfe ego Sicanio fraenantem carcere ventos 
 
 iEolon, et virides follicitabo Deos, 
 Caeruleamque fuis comitatam Dorida Nymphis, 
 
 Ut tibi dent placidam per fua regna viara. 
 At tu, ft poteris, celeres tibi fume jugales, 
 
 Ve6la quibus Colchis fugit ab ore viri} 
 Aut queis Triptolemus Scythicas devenit in oras 
 
 Gratus Eleufina mifius ab urbe puer. 
 Atque ubi Germanas flavere videbis arenas 
 
 Ditis ad Hamburgae moenia fle&e gradum, 
 Dicitur occifo quae ducere nomen ab Hama, 
 
 Cimbrica quem fertur clava dedifle nech 
 Vivit ibi antiques clarus pietatis honore 
 
 Praeful Chrifticolas pafcere do6tus oves ; 
 Ille quidem eft animae pluiquam pars altera noftrae, 
 
 Dimidio vitae vivere cogor ego. 
 Hei mihi quot pelagi, quot montes interje&i 
 
 Me faciunt aM parte carere mei I
 
 FOEMATA. 321 
 
 Charior ille mihi quam tu do&iflime Graium 
 
 Cliniadi, pronepos qui Telamonis eratj 
 Gtuamque Stagirites generofo magnus alumno, 
 
 Quem peperit Lybico Chaonis alma Jovi. 
 Qualis Amyntorides, qualis Philyreius Heros 
 
 Myrmidonum regi, talis et ille mihi. 
 Primus ego Aonios illo prseeunte receffus 
 
 Lultrabam, et bifidi facra vireta jugi, 
 Pieriofque haufi latices, Clioque favente, 
 
 Caftalio fparli laeta ter ora mero. 
 FJammeus at lignum ter viderat arietis iEthon, 
 
 Induxitque auro lanea terga novo, 
 Bifque novo terram fparfifti Chlori fenilem 
 
 Gramine, bifque tuas abltulit Aufter opes : 
 Necdum ejus licuit mihi lumina pafcere vultu, 
 
 Aut linguae dulces aure bibiffe fonos. 
 Vade igitur, curfuque Eurum praeverte fonorum, 
 
 Qudm fit opus monitis res docet, ipfa vides. 
 Invenies dulci cum conjuge forte fedentem, 
 
 Mulcentem gremio pignora chara fuo, 
 Forfitan aut veterum praelarga volumina patrum 
 
 Verfantem, aut veri biblia facra Dei, 
 Caeleftive animas faturantem rore tenellas, 
 
 Grande falutiferae religionis opus. 
 Utque folet, multam (it dicere cura falutem, 
 
 Dicere quam decuit, fi modo adeiTet, herum. 
 Ha;c quoque paulum oculos in humum defixa modeftos 
 
 Verba verecundo lis memor ore loqui : 
 Haec tibi, fi teneris vacat inter praelia Mufis, 
 
 Mittit ab Angliaco littore fida manus. 
 Accipe finceram, quamvis lit fera, falutem; 
 Fiat et hoc ipfo gratior ilia tibi.
 
 322 POEMATA. 
 
 Sera quidem. fed vera fuit, quam cafta recepit 
 
 Icaris a lento Penelopeia viro. 
 Aft ego quid volui manifeftum tollere crimen, 
 
 Ipie quod ex omni parte levare nequit? 
 Arguitur tardus merito, noxamque fatetur, 
 
 Et pudet ofEcium deferuiife fuum. 
 Tu modo da veniam faflb, veniamque roganti, 
 
 Crimina diminui, quae patuere, folent. 
 Non ferus in pavidos ri&us diducit hiantes 
 
 Vulnifico pronos nee rapit ungue leo. 
 Saepe farifliferi crudelia peftora Thracis 
 
 Supplicis ad mceftas delicuere preces. 
 Extenfaeque manus avertunt fulminis i6tus, 
 
 Placat et iratos hoftia parva Deos. 
 Jamque diu fcripfifle tibi fuit impetus illi, 
 
 Neve moras ultra ducere paflus Amor. 
 Nam vaga Fama refert, heu nuntia vera malorum! 
 
 In tibi finitimis bella tumere locis, 
 Teque tuamque urbem truculento milite cingi, 
 
 Et jam Saxonicos arma parafle duces. 
 Te circum late campos populatur Enyo, 
 
 Et fata carne virum jam cruor arva rigat; 
 Germanifque fuum conceffit Thracia Martem, 
 
 Illuc Odryfios Mars pater egit equos; 
 Pei"petu6que comans jam deflorefcit oliva, 
 
 Fugit et aerifonam Diva perofa tubam, 
 Fugit io terris, et jam non ultima virgo 
 
 Creditur ad fuperas jufta volafie domos. 
 Te tamen interea belli circumfonat horror, 
 
 Vivis et ignoto folus inopfque foloj 
 Et, tibi quam patrii non exhibuere penates, 
 
 Sede peregrina quaeris egenus opem.
 
 POEM AT A. 323 
 
 Patria dura parens, et faxis fsevior albis 
 
 Spuraca quae pulfat littoris unda tui, 
 Siccine te decet innocuos exponere foetus, 
 
 Siccine in externam ferrea cogis humum, 
 Et finis ut terris quaerant alimenta remotis 
 
 Quos tibi profpiciens miferat ipfe Deus, 
 Et qui laeta ferunt de ccelo nuntia, quique 
 
 Quae via poll cineres ducat ad aura, docent? 
 Digna quidem Stygiis quae vivas claufa tenebris, 
 
 TEternaque animae digna perire fame! 
 Haud aliter vates terrae Theibitidis olim 
 
 Prefiit inaflueto devia tefqua pede, 
 Defertafque Arabum falebras, dum regis Achabi 
 
 Effugit atque tuas, Sidoni dira, manus. 
 Talis et horrifono laceratus membra flagello, 
 
 Paulus ab iEmathia pellitur urbe Cilix. 
 Pifcofaeque ipfum Gergeffae civis Iefum 
 
 Finibus ingratus juflit abire fuis. 
 At tu fume animos, nee fpes cadat anxia curis, 
 
 Nee tua concutiat decolor ofia metus. 
 Sis etenim quamvis fulgentibus obfitus armis, 
 
 Intententque tibi millia tela necem, 
 At nullis vel inerme latus violabitur armis, 
 
 Deque tuo cufpis nulla cruore bibet. 
 Namque eris ipfe Dei radiante fub aegide tutus, 
 
 Ille tibi cuftos, et pugil ille tibi; 
 Ille Sionaeae qui tot fub moenibus arcis 
 
 Aflyrios fudit no6le filente viros; 
 Inque fugam vertit quos in Samaritidas oras 
 
 Mifit ab antiquis prifca Damafcus agris, 
 Terruit et denfas pavido cum rege cohortes, 
 
 Aere dum vacuo buccina clara fonat,
 
 324 POEMATA. 
 
 Cornea pulvereum dum verberat ungula campum, 
 
 Currus arenofam dum quatit a6tus humum, 
 Auditurque hinnitus equorum ad bella ruentum, 
 
 Et ftrepitus ferri, murmuraque alta virum. 
 Et tu (quod fupercft miferis) fperare memento, 
 
 Et tua magnanimo peftore vince mala; 
 Nee dubites quandoque frui melioribus annis, 
 
 Atque iterum patrios pofle videre lares. 
 
 E L E G I A QUINTA, 
 
 ANNO JETATIS 20. 
 
 IN ADVENTUM VERIS, 
 
 In fe perpetuo Tempus revolubile gyro 
 
 Jam revocat Zephyros vere t'epente novosj 
 Induiturque brevem Tellus reparata juventam, 
 
 Jamque foluta gelu dulce virefcit humus. 
 Fallor? an et nobis redeunt in carmina vires, 
 
 Ingeniumque mihi munere veris adeft? 
 Munere veris adeft, iterumque vigefcit ab illo 
 
 (Quis putet) atque aliquod jam fibi polcit opus. 
 Caftalis ante oculos, bilidumque cacumen oberrat, 
 
 Et mihi Pyrenen fomnia node ferunt j 
 Concitaque arcano fervent mihi peftora motu, 
 
 Et furor, et fonitus me facer intus agit. 
 Delius ipfe venit, video Peneide lauro 
 
 Implicitos crines, Delius ipfe venit. 
 Jam mihi mens liquidi raptatur in ardua caeli, 
 
 Perque vagas nubes corpore liber eoj
 
 POEMATA. 325 
 
 Perque umbras, perque antra feror penetralia vatutn, 
 
 Et mihi fana patent interiora Deum; 
 Intuiturque animus toto quid agatur Olympo, 
 
 Nee fugiunt oculos Tartara caeca meos. 
 Quid tam grande fonat diftento fpiritus ore? 
 
 Quid parit haec rabies, quid facer ifte furor? 
 Ver mihi, quod dedit ingenium, cantabitur illo} 
 
 Profuerint ifto reddita dona modo. 
 Jam Philomela tuos foliis adoperta novellis 
 
 Inftituis modulos, dum filet omne nemus : 
 Urbe ego, tu fylva fimul incipiamus utrique, 
 
 Et fimul adventum veris uterque canat. 
 Veris io rediere vices, celebremus honores 
 
 Veris, et hoc fubcat Mufa perennis opus. 
 Jam fol JEthiopas fugiens Tithoniaque arva, 
 
 Flecf it ad Ardtoas aurea lora plagas. 
 Eft breve noclis iter, brevis eft mora nocfis opacas, 
 
 Horrida cum tenebris exulat ilia fuis. 
 Jamque Lycaonius plauftrum ccelefte Bootes 
 
 Non longa fequitur feffiis ut ante via ; 
 Nunc etiam folitas circum Jovis atria toto 
 
 Excubias agitant fidera rara polo. 
 Nam dolus, et caedes, et vis cum note receflit, 
 
 Neve Giganteum Dii timuere fcelus. 
 Forte aliquis fcopuli recubans in vertice paftor, 
 
 Rofcida cum primo fole rubefcit humus, 
 Hac, ait, hac certe caruifti no6te puella 
 
 Phoebe tua, celeres quae retineret equos. 
 Lseta fuas repetit fylvas, pharetramque refumit 
 
 Cynthia, Luciferas ut videt alta rotas, 
 Et tenues ponens radios gaudere videtur 
 
 Officium fieri tam breve fratris ope.
 
 326 POEMATA. 
 
 Defere, Phoebus ait, thalamos Aurora feniles, 
 
 Quid juvat effoeto procubuifie toro? 
 Te manet iEolides viridi venator in herba, 
 
 Surge, tuos ignes altus Hymettus habet. 
 Flava verecundo dea crimen in ore fatetur, 
 
 Et matutinos ocius urget equos. 
 Exuit invifam Tellus rediviva fenectam, 
 
 Et cupit amplexus Phoebe fubire tuos 3 
 Et cupit, et digna eft, quid enim formoftus ilia, 
 
 Pandit ut omniferos luxuriofa finus, 
 Atque Arabum fpirat mefles, et ab ore venufto 
 
 Mitia cum Paphiis fundit amoma rofis ! 
 Ecce coronatur facro frons ardua luco, 
 
 Cingit ut Idaeam pinea turris Opimj 
 Et vario madidos intexit flore capillos, 
 
 Floribus et vifa eft pofle placere fuis. 
 Floribus effufos ut erat redimita capillos 
 
 Tenario placuit diva Sicana Deo. 
 Afpice Phoebe tibi faciles hortantur amores, 
 
 Mellitafque movent flamina verna preces. 
 Cinnamea Zephyrus leve plaudit odorifer ala T 
 
 Blanditiafque tibi ferre videntur aves. 
 Nee line dote tuos temeraria quaerit amores 
 
 Terra, nee optatos pofcit egena toros, 
 Alma falutiferum medicos tibi gramen in ufus 
 
 Praebet, et hinc titulos adjuvat ipfa tuos. 
 Quod fi te pretium, fi te fulgentia tangunt 
 
 Munera, (muneribus faepe coemptus Amor) 
 Ilia tibi oftentat quafcunque fub aequore vafto 7 
 
 Et fuperinje6tis montibus abdit opes. 
 Ah quoties cum tu clivofo feffus Olympo 
 
 In verfpertinas praecipitaris aquas,
 
 POEMATA. :,:j 
 
 Cur te, inquit, curfu languentem Phoebe dlurno 
 
 Hefperiis recipit Caerula mater aquis? 
 Quid tibi cum Tethy! Quid cum Tarteflidc lym- 
 ph*, 
 
 Dia quid immundo perluis ora falo? 
 Frigora Phoebe mea melius captabis in umbra, 
 
 Hue ades, ardentes imbue rore comas. 
 Mollior egelida veniet tibi fomnus in herba, 
 
 Hue ades, et gremio lumina pone meo. 
 Quaque jaces circum mulcebit lene fufurrans 
 
 Aura per humentes corpora fufa rofas. 
 Nee me (crede mihi) terrent Semeleia fata, 
 
 Nee Phaetonteo fumidus axis equo; 
 Cum tu Phoebe tuo fapientius uteris igni, 
 
 Hue ades, et gremio lumina pone meo. 
 Sic Tellus lafciva fuos fufpirat amoresj 
 
 Matris in exemplum caetera turba ruunt. 
 Nunc etenim toto currit vagus orbe Cupido, 
 
 Languentefque fovet folis ab igne faces. 
 Infonuere novis lethalia cornua nervis, 
 
 Trifle micant ferro tela corufca novo. 
 Jamque vel invi&am tentat fuperafle Dianam, 
 
 Quaeque fedet facro Vefla pudica foco. 
 Ipfa fenefcentem reparat Venus annua formam, 
 
 Atque iterum tepido creditur orta mari. 
 Marmoreas juvenes clamant Hymenase per urbes, 
 
 Littus io Hymen, et cava faxa fonant. 
 Cultior ille venit tunicaque decentior apta, 
 
 Puniceum redolet veftis odora crocum. 
 Egrediturque frequens ad amceni gaudia veris 
 
 Virgineos auro cin&a puella iinus.
 
 328 POEMATA. 
 
 Votum eft cuique fuum, votum eft tamen omnibus 
 unum, 
 
 Ut fibi quern cupiat, det Cytherea virum. 
 Nunc quoque feptena modulatur arundine paftor, 
 
 Et fua quae jungat carmina Phyllis habet. 
 Navita no6turno placat fua fidera cantu, 
 
 Delphinafque leves ad vada fumma vocat. 
 Jupiter ipfe alto cum conjuge ludit Olympo, 
 
 Convocat et famulos ad fua fefta Deos. 
 Nunc etiam Satyri cum fera crepufcula furgunt, 
 
 Pervolitant celeri florea rura choro, 
 Sylvanufque fua cyparifli fronde revin6tus, 
 
 Semicaperque Deus, femideufque caper. 
 Quaeque fub arboribus Dryades latuere vetuftis 
 
 Per juga, per folos expatiantur agros. 
 Per fata luxuriat fruticetaque Maenalius Pan, 
 
 Vix Cybele mater, vix fibi tuta Ceres; 
 Atque aliquam cupidus praedatur Oreada Faunas, 
 
 Confulit in trepidos dum fibi nympha pedes, 
 Jamque latet, latitanfque cupit male tefta videri, 
 
 Et fugit, et fugiens pervelit ipfa capi. 
 Dii quoque non dubitant coelo prseponere fylvas, 
 
 Et fua quifque fibi numina lucus habet. 
 Et fua quifque diu fibi numina lucus habeto, 
 
 Nee vos arborea dii precor ite domo. 
 Te referant miferis te Jupiter aurea terris 
 
 Saecla, quid ad nimbos afpera tela redis? 
 Tu faltem lente rapidos age Phoebe jugales 
 
 Q.uh potes, et fenfim tempora veris eant; 
 Brumaque produdas tarde ferat hifpida nodes,, 
 
 Ingruat et noftro ferior umbra polo.
 
 POEMATA. 329 
 
 ELEGIA SEXTA. 
 
 AD 
 
 CAROLUM DEODATUM 
 
 RURI COMMORANTEM, 
 
 ftUI CUM IDIBUS DECEMB. SCRIPSISSET, ET SUA CAR- 
 MINA EXCUSARI POSTULASSET SI SOLITO MINUS 
 ESSENT BONA, Q.UOD INTER LAUTITIAS ftUIBUJ 
 ERAT AB AMICIS EXCEPTUS, HAUD SATIS FELICEM 
 OPERAM MUSIS DARE SE POSSE AFFIRMABAT, HOC 
 HABUIT RESPONSUM. 
 
 Mitto tibi fanam non pleno ventre falutem, 
 
 Qua tu diftento forte carere potes. 
 At tua quid noftram prolectat Mufa camoenam, 
 
 Nee finitoptatas poife fequi tenebras? 
 Carmine fcire velis quilm te redaraemque colamque, 
 
 Crede mihi vix hoc carmine fcire queas. 
 Nam neque nofter amor modulis includitur arctis, 
 
 Nee venit ad claudos integer ipfe pedes. 
 Quam bene folennes epulas, hilaremque Decembrim, 
 
 Feftaqne coelifugam quae coluere Deum, 
 Dcliciafque refers, hyberni gaudia ruris, 
 
 Hauftaque per lepidos Gallica mufta focos! 
 Quid quereris refugam vino dapibufque poefin ? 
 
 Carmen amat Bacchum, carmina Bacchus amat. 
 Nee puduit Phoebum virides geftalfe corymbos, 
 
 Atque hederam lauro praepofuiffe fuae. 
 Saepius Aoniis clamavit collibus Euoe 
 
 Mifta Thyoneo turba novena choro. 
 Nafo Corallaeis mala carmina mifit ab agris: 
 
 Non illic epulae, non fata vitis erat.
 
 830 POEMATA. 
 
 Quid nifi vina, rofafque racemiferumque Lyaeum 
 
 Cantavit brevibus Teia Mufa modis? 
 Pindaricofque inflat numeros Teumefius Euan, 
 
 Et redolet fumptum pagina quaeque merum ; 
 Dum gravis everfo currns crepat axe fupinus, 
 
 Et volat Eleo pulvere fufcus eques. 
 Quadrimoque madens Lyricen Romanus Iaccho 
 
 Dulce canit Glyceran, flavicomamque Chloen. 
 Jam quoque lauta tibi generofo menia paratu 
 
 Mentis alit vires, ingeniumque fovet. 
 Maffica foecundam defpumant pocula venam, 
 
 Fundis et ex ipfo condita metra cado. 
 Addimus his artes, fufumque per intima Plioebum 
 
 Corda, favent uni Bacchus, Apollo, Ceres. 
 Scilicet haud mirum tarn dulcia carmina per te 
 
 Numine compofito tres peperifle Deos. 
 Nunc quoque Threfla tibi caslato barbitos auro 
 
 Infonat arguta molliter ita raanu; 
 Auditurque chelys fufpenia tapetia circum, 
 
 Virgineos tremula quae regat arte pedes. 
 Ilia tuas faltem teneant fpetacula Mufas, 
 
 Et revocent, quantum crapula pellit iners. 
 Crede mihi dum pfallit ebur, comitataque pledrnm 
 
 Implet odoratos fefta chorea tholos, 
 Percipies taciturn per pe6tora ferpere Phoebum, 
 
 Quale repentinus permeat offa calor, 
 Perque puellares oculos digitumque fonantem 
 
 Irruet in totos lapfa Thalia iinus. 
 Namque Elegia levis multorum cura Dcorum eft, 
 
 Lt vocat ad numeros quemlibet ilia tuos; 
 Liber adeft, elegis, Eratoque, Cerefque, Venufque, 
 
 Et cum purpurea matre tenellus Amor.
 
 POEMATA. 331 
 
 Talibus hide licent convivia larga poetis, 
 
 Saepius et veteri commaduifie mero. 
 At qui bella refert, et adulto fub Jove coelura, 
 
 Heroafque pios, femideofque duces, 
 Et nunc fanta canit fuperum confulta deorum, 
 
 Nunc latrata fero regna profunda cane, 
 Ille quidem parce Samii pro more magiftri 
 
 Vivat, et innocuos praebeat herba cibos ; 
 Stet prope fagineo pellucida lympha catillo, 
 
 Sobriaque e puro pocula fonte bibat. 
 Additur huic fcelerifque vacans, et cafta juventus, 
 
 Et rigidi mores, et fine labe manus. 
 Qualis vefte nitens facia, et luftralibus undis 
 
 Surgis ad infenfos augur iture Deos. 
 Hoc ritu vixiffe ferunt poft rapta fagacem 
 
 Lumina Tirelian, Ogygiumque Linon, 
 Et lare devoto profugum Calchanta, fenemque 
 
 Orpheon edomitis fola per antra feris ; 
 Sic dapis exiguus, lie rivi potor Homerus 
 
 Dulichium vexit per freta longa virum, 
 Et per monftrificam Perfeiae Phoebados aulam, 
 
 Et vada foemineis inlidiofa fonis, 
 Perque tuas rex ime domos, ubi fanguine nigro 
 
 Dicitur umbrarum detinuilfe greges. 
 Diis etenim facer eft vates, divumque facerdos, 
 
 Spirat et occultum pedtus, et ora Jovem. 
 At tu liquid agam fcitabere (li modo faltem 
 
 Elfe putas tanti nofcere liquid agam) 
 Paciferum canimus coelefti femine regem, 
 
 Fauftaque facratis foecula pa&a libris, 
 Vagitumque Dei, et ftabulantem paupere te&o 
 
 Qui fuprema fuo cum patre regna colit,
 
 332 POEMATA. 
 
 Stelliparumque polura, modulantefque aethere turmas, 
 
 Et fubitb eliibs ad fua fana Deos. 
 Dona quidem dedimus Chrifti natalibus ilia, 
 
 Ilia fub auroram lux mihi prima tulit. 
 Te quoque prefla manent patriis meditata cicutis, 
 
 Tu mihi, cui red tern, judicis inflar eris. 
 
 ELEGIA SEPTIMA, 
 
 ANNO jETATIS 10. 
 
 Nondum blanda tuas leges Amathufia noram, 
 
 Et Paphio vacuum pectus ab igne fuit. 
 Saepe cupidineas, puerilia tela, fagittas, 
 
 Atque tuum fprevi maxime numen Amor. 
 Tu puer imbelles dixi transfige columbas, 
 
 Conveniunt tenero mollia bella duci. 
 Aut de pafleribus tumidos age, parve, triumpho9, 
 
 Haec funt militia? digna trophaea tuas. 
 In genus humanum quid inania dirigis arma ? 
 
 Non valet in fortes ifta pharetra viros. 
 Non tulit hoc Cyprius, (neque enim Deus ullus ad iras 
 
 Promptior) et duplici jam ferus igne calet. 
 Ver erat, et fummae radians per cuhnina villae 
 
 Attulerat primam lux tibi Maie diem : 
 At mihi adhuc refugam quaerebant lumina no6tem, 
 
 Nee matutinum fuftinuere jubar. 
 Aftat Amor le6to, piclis amor impiger alis, 
 
 Prodidit aftantem mota pharetra Deum: 
 Prodidit et facies, et dulce minantis ocelli, 
 
 Et quicquid puero dignum et Amore fuit.
 
 POEMATA. 333 
 
 Talis in aeterno juvenis Sigeius Olympo 
 
 Mifcet amatori pocula plena Jovi; 
 Aut qui formofas pellexit ad ofcula nymphas 
 
 Thiodamantaeus Naiade raptus Hylas. 
 Addideratque iras, fed et has decuifle putares, 
 
 Addideratque truces, nee fine felle minas. 
 Et mifer exemplo fapuifles tutius, inquit, 
 
 Nunc mea quid poffit dextera teftis eris. 
 Inter et expertos vires numerabere noftras, 
 
 Et faciam vero per tua damna fidem. 
 Ipfe ego fi nefcis ftrato Pythone fuperbum 
 
 Edomui Phcebum, ceflit et ille mihi ; 
 Et quoties meminit Peneidos, ipfe fatetur 
 
 Certius et gravius tela nocere mea. 
 Me nequit adduclum curvare peritius arcum, 
 
 Qui poft terga folet vincere Parthus eques: 
 Cydoniufque mihi cedit venator, et ille 
 
 Infcius uxori qui necis author erat. 
 Eft etiam nobis ingens quoque vi&us Orion, 
 
 Herculeaeque manus, Herculeufque comes. 
 Jupiter ipfe licet fua fulmina torqueat in me, 
 
 Haerebunt lateri fpicula noftra Jovis. 
 Caetera quae dubitas melius mea tela docebunt, 
 
 Et tua non leviter corda petenda mihi. 
 Nee te ftulte tuae poterunt defendere Mufae, 
 
 Nee tibi Phoebaeus porriget anguis opem. 
 Dixit, et aurato quatiens mucrone fagittam, 
 
 Evolat in tepidos Cypridos ille finus. 
 At mihi rifuro tonuit ferus ore minaci, 
 
 Et mihi de puero non metus ullus erat. 
 Et modo qua noftri fpatiantur in urbe Quirites, 
 
 Et raodo. villarum proxima rura placeuU
 
 334 POEMATA. 
 
 Turba frequens, facieque fimillima turba dearum 
 
 Splendida per medias itque reditque vias. 
 Auctaque luce dies gemino fulgore corufcat, 
 
 Fallor? an et radios hinc quoque Phoebus habet. 
 Haec ego non fugi fpe&acula grata feverus, 
 
 Impetus et quo me fert juvenilis, agor. 
 Lumina luminibus male providus obvia mifi, 
 
 Neve oculos potui continuifle meos. 
 Unam forte aliis fupereminuifle notabam, 
 
 Principium noftri lux erat ilia mali. 
 Sic Venus optaret mortalibus ipfa videri, 
 
 Sic regina Deum confpicienda fuit. 
 Hanc memor objecit nobis malus ille Cupido, 
 
 Solus et hos nobis texuit ante dolos. 
 Nee procul ipfe vafer latuit, multaeque fagittae, 
 
 Et facis a tergo grande pependit onus. 
 Nee mora, nunc ciliis haefit, nunc virginis ori, 
 
 Infilit hinc labiis, infidet inde genis: 
 Et quafcunque agilis partes jaculator oberrat, 
 
 Hei mihi, mille locis pectus inerme ferit. 
 Protinus infoliti fubierunt corda furores, 
 
 Uror amans intiis, flammaque totus eram. 
 Interea mifero quae jam mihi fola placebat, 
 
 Ablata eft oculis non reditura meis. 
 Aft ego progredior tacite querebundus, et excors, 
 
 Et dubius volui faepe referre pedem. 
 Findor, et haec remanet, fequitur pars altera votum, 
 
 Raptaque tarn fubito gaudia flere juvat. 
 Sic dolet amiflum proles Junonia caelum, 
 
 Inter Lemniacos praecipitata focos. 
 Talis et abreptum folem refpexit, ad Orcum 
 
 Vedus ab attonitis Amphiaraus equis.
 
 POEMATA. 335 
 
 Quid faciam infelix, et luftu victus? amores 
 
 Nee licet inceptos ponere, neve fequi. 
 O utinam fpeftare femel mihi detur amatos 
 
 Vultus, et coram triflia verba loqui; 
 Forfitan et duro non eft adamante creata, 
 
 Forte nee ad noftras furdeat ilia preces. 
 Crede mihi nullus fie infelicker arfit, 
 
 Ponar in exemplo primus et unus ego. 
 Parce precor teneri cum fis Deus ales amoris, 
 
 Pugnent officio nee tua fa6ta tuo. 
 Jam tuus O certe eft mihi formidabilis arcus, 
 
 Nate dea, jaculis nee minus igne potens: 
 Et tua fumabunt noftris altaria donis, 
 
 Solus et in fuperis to mihi fummus eris. 
 Deme meos tandem, verum nee deme furores, 
 
 Nefcio cur, mifer eft fuaviter omnis amans: 
 Tu modo da facilis, pofthaec mea fiqua futura eft, 
 
 Cufpis amaturos figat ut una duos. 
 
 H.EC ego mente olim lacva, ftudioque fupino 
 
 Nequitiae pofui vana trophaea meae. 
 Scilicet abreptum fie me malus impulit error, 
 
 Indocilifque aetas prava magiftra fuit. 
 Donee Socraticos umbrofa Academia rivos 
 
 Prsebuit, admiflum dedocuitque jugum. 
 Protinus extin&is ex illo tempore flammis, 
 
 Cin&a rigent multo pedtora noftra gelu. 
 Unde fuis frigus metuit puer ipfe fagittis, 
 
 Et Diomedeam vim timet ipfa Venus.
 
 330 POEMATA. 
 
 IN PRODITIONEM BOMBARDICAM. 
 
 Cum fimul in regem nuper fatrapafque Britannos 
 
 Aufus es infandum perfide Fauxe nefas, 
 Fallor? an et mitis voluifti ex parte videri, 
 
 Et penfare mala cum pietate fcelus? 
 Scilicet hos alti mifiurus ad atria cteli, 
 
 Sulphureo curru flammivolifque rotis. 
 Qualiter ille feris caput inviolabile Parcis 
 
 Liquit Iordanios turbine raptus agros. 
 
 IN E A N D E M. 
 
 Siccine tentafti coclo donafTe Iiicobum 
 
 Quae feptemgemino Bellua monte lates? 
 Ni meliora tuum poterit dare munera nuraen, 
 
 Parce precor donis infidiofa tuis. 
 Ille quidem fine te confortia ferus adivit 
 
 Aftra, nee inferni pulveris ufus ope. 
 Sic potius foedos in ccelum pelle cucullos, 
 
 Et quot habet brutos Roma profana Deos, 
 Namque hac aut alia nifi quemque adjuveris arte, 
 
 Crede mihi coeli vix bene fcandet iter. 
 
 IN E AND EM. 
 
 Purgatorem animae derifit Iiicobus ignem, 
 Et fine quo fuperum non adeunda domus. 
 
 Frenduit hoc trina monftrum Latiale corona, 
 Movit et horrificum cornua dena minax.
 
 POEMATA. 337 
 
 Et nee inultus alt temnes mea facra Britanne, 
 
 Supplicium fpreta relligione dabis. 
 Et fi fielligeras unquam penetraveris arces, 
 
 Non nifi per flammas trifle patebit iter. 
 O quam funefto cecinifti proxima vero, 
 
 Verbaque ponderibus vix caritura fuis ! 
 Nam prope Tartareo fublime rotatus ab ignl 
 
 Ibat ad aethereas umbra perufta plagas. 
 
 IN EANDEM. 
 
 Quem modo Roma fuit devoverat impia diris ; 
 
 Et Styge damnarat Tsenarioque firm, 
 Hunc vice mutata jam tollere geftit ad aftra, 
 
 Et cupit ad fuperos eveliere ufque Deos. 
 
 IN INVENTOREM BOMBARDS. 
 
 Iapetionidem laudavit caeca vetuftas, 
 Qui tulit aetheream fobs ab axe facem : 
 
 At mihi major erit, qui lurida creditur arma, 
 Et trifidum fulmen furripuifle Jovi. 
 
 AD 
 
 LEONORAM ROM^E CANENTEM. 
 
 Antgelus unicuique fuus (fie credite gentes) 
 Obtigit aethereis ales ab ordinibus. 
 
 Quid mirum? Leonora tibi fi gloria major, 
 Nam tua praefentem vox fonat ipfa Deum.
 
 338 POEM AT A. 
 
 Aut Deus, aut vacui certe mens tertia cceli 
 
 Per tua fecreto guttura ferpit agens ; 
 Serpit agens, facilifque docet mortalia corda 
 
 Senlim iinniortali alluefcere pofle fono. 
 Quod fi cun6ta quidem Deus eft, per cunftaque fufus, 
 
 In te una loquitur, caetera mutus habet. 
 
 AD EAXDEM, 
 
 Altera Torquatum cepit Leonora poetam, 
 
 Cujus ab infano ceflit amore furens. 
 Ah mifer ille tuo quantb felicius aevo 
 
 Perditus, et propter te Leonora foret! 
 Et te Pieria fenfiffet voce canentem 
 
 Aurea maternae flla movere lyrae, 
 Quamvis Dircaeo torfiflet lumina Pentheo 
 
 Saevior, aut totus defipuiflet iners, 
 Tu tamen errantes caeca vertigine fenfus 
 
 Voce eadem poteras compofuifle tua; 
 Et poteras aegro fpirans tub corde quietem 
 
 Flexanimo cantu reftituifle libi. 
 
 AD EANDEM. 
 
 Credula quid liquidam Sirena Neapoli jactas, 
 
 Claraque Parthenopes fana Acheloiados, 
 Littoreamque tua defunctam Naiada ripi 
 
 Corpore Chalcidico facra dediile rogo ? 
 Ilia quidem vivitque, et amoena Tibridis unda 
 
 Mutavit rauci murmura Paufilipi. 
 Illic Romulidum ftudiis ornata fecundis, 
 
 Atque homines cantu detinet atque Deos.
 
 POEMATA. 339 
 
 APOLOGUS DE RUSTICO ET HERO. 
 
 Rusticus ex malo fapidiflima poma quotannis 
 
 Legit, et urbano le&a dedit Domino : 
 Hinc incredibili fru&us dulcedine captus 
 
 Malum ipfam in proprias tranftulit areolas. 
 Ha&enus ilia ferax, fed longo debilis aevo, 
 
 Mota folo affueto, protenus aret iners. 
 Quod tandem ut patuit Domino, fpe lufus inani, 
 
 Damnavit celeres in fua damna manus. 
 Atque ait, heu quanto fatius fuit ilia Coloni 
 
 (Parva licet) grato dona tuliffe animo ! 
 Poffem ego avaritiam fraenare, gulamque voracem : 
 
 Nunc periere mihi et foetus et ipfe parens. 
 
 ELEGIARUM FINIS.
 
 SYLVARUM LIBER. 
 
 ANNO J2TATIS l6. 
 
 IN 
 
 OBITUM PROCANCELLARII MEDJCL 
 
 Parere fati difcite legibus, 
 Manufque Parcae jam date fuppliees, 
 Qui pendulum telluris orbem 
 Iapeti colitis nepotes. 
 
 Vos fi reliclo mors vaga Taenaro 
 
 Semel vocarit flebilis, heu morae 
 
 Tentantur incafsiim dolique; 
 
 Per tenebras Stygis ire certum eft. 
 
 Si deftinatam pellere dextera 
 Mortem valeret, non ferus Hercules 
 Nefli venenatus cruore 
 JEmathia jacuiflet Oeta. 
 
 Nee fraude turpi Palladis invidae 
 Vidiflet occifum Ilion He6tora, aut 
 Quem larva Pelidis peremit 
 Enfe Locro, Jove lacrymante.
 
 342 POEMATA. 
 
 Si trifte fatum verba Hecateia 
 Fugare pofiint, Telegoni parens 
 Vixiflet infamis, potentique 
 iEgiali foror ufa virga. 
 
 Numenque trinum fallere fi queant 
 Artes medentum, ignotaque gramina, 
 Non gnarus herbarum Machaon 
 Eurypyli cecidiflet hafta. 
 
 Laefiflet et nee te Philyreie 
 Sagitta echidnae perlita fanguine, 
 Nee tela te fulmenque avitum 
 Caefe puer genetricis alvo. 
 
 Tuque O alumno major Apolline, 
 Gentis togatae cui regimen datum, 
 Frondofa quern nunc Cirrha luget, 
 Et mediis Helicos in undis, 
 
 Jam praefuifles Palladio gregi 
 Lantus, fuperltes, nee fine gloria, 
 Nee puppe luftrafles Charontis 
 Horribiles barathri receflus. 
 
 At fila rupit Perfephone tua 
 Irata, cum te viderit artibus 
 Succoque pollenti tot atris 
 Faucibus eripuifle mortis. 
 
 Colende Praefes, membra precor tua 
 Molli quiefcant cefpite, et ex tuo
 
 POEMATA. 3i3 
 
 Crefcant rofae, calthaeque buflo, 
 Purpureoque hyacinthus ore. 
 
 Sit mite de te judicium iEaci, 
 Subrideatque iEtnaea Proferpina, 
 Interque felices perennis 
 Elyfio fpatiere campo. 
 
 IN QUINTUM NOVEMBRIS, 
 
 ANNO .3ETATIS 17. 
 
 Jam pius extrema veniens Iiicobus ab arto 
 Teucrigenas populos, lateque patentia regna 
 Albionum tenuit, jamque inviolabile foedus 
 Sceptra Caledoniis conjunxerat Anglica Scotis: 
 Pacificufque novo felix divefque fedebat 
 In folio, occultique doli fecurus et hoftis: 
 Cum ferus ignifluo regnans Acheronte tyrannus, 
 Eumenidum pater, aethero vagus exul Olympo, 
 Forte per immenfum terrarum erraverat orbem, 
 Dinumerans fceleris focios, vernafque fideles, 
 Participes regni poft funera masfta futurosj 
 Hie tempeftates medio ciet aere diras, 
 Illic unanimes odium ftruit inter amicos, 
 Armat et inviftas in mutua vifcera gentes; 
 Regnaque olivifera vertit florentia pace, 
 Et quofcunque videt purae virtu tis amantes, 
 Hos cupit adjicere imperio, fraudumque magifter 
 Tentat inacceffum fceleri corrumpere pectus, 
 Infidiafque locat tacitas, caflefque latentes
 
 344 POEMATA. 
 
 Tendit, ut incautos rapiat, feu Cafpia tigris 
 Infequitur trepidam deferta per avia praedam 
 No&e fub illuni, et fomno nictantibus aftris. 
 Talibus infeftat populos Summanus et urbes 
 Cin&us caeruleae fumanti turbine flammae. 
 Jamque fluentifonis albentia rupibus arva 
 Apparent, et terra Deo dilecta marino, 
 Cui nomen dederat quondam Neptunia proles, 
 Amphitryoniaden qui non dubitavit atrocem 
 VEquore tranato furiali pofcere bello, 
 Ante expugnatae crudelia fecula Trojae. 
 
 At limul hanc opibufque et fefta pace beatam 
 Afpicit, et pingues donis Cerealibus agros, 
 Quodque magis doluit, venerantem numina veri 
 San6ta Dei populum, tandem fufpiria rupit 
 Tartareos ignes et luridum olentia fulphur; 
 Qualia Trinacria trux ab Jove claufus in iEtna 
 Efflat tabifico monftrofus ob ore Tiphosus. 
 Ignefcunt oculi, ftridetque adamantinus ordo 
 Dentis, ut armorum fragor, ic~taque cufpide cufpis 
 Atque pererrato folum hoc lacrymabile mundo 
 Inveni, dixit, gens hsec mihi fola rebellis, 
 Contemtrixque jugi, noftraque potentior arte. 
 Ilia tamen, mea fi quicquam tentamina poffunt, 
 Non feret hoc impune diu, non ibit inulta. 
 Haftenus; et piceis liquido natat aere pennis; 
 Qui volat, adverfi praecurfant agmine venti, 
 Denfantur nubes, et crebra tonitrua fulgent. 
 
 Jamque pruinofas velox fuperaverat Alpes, 
 Et tenet Aufoniae fines, a parte finiftra 
 Nimbifer Appenninus erat, prifcique Sabini,
 
 POEMATA. 34S 
 
 Dextra veneficiis infamis Hetruria, nee non 
 Te furtiva Tibris Thetidi videt ofcula dantem; 
 Hinc Mavortigenae confiftit in arce Quirini. 
 Reddiderant dubiam jam fera crepufcula lucem, 
 Cum circumgreditur totam Tricoronifer urbem, 
 Panificofque Deos portat, fcapulifque virorum 
 Evehitur, praeeunt fubmiflb poplite reges, 
 Et mendicantum feries longiflima fratrumj 
 Cereaque in manibus geftant funalia caeci, 
 Cimmeriis nati in tenebris, vitamque trahentes. 
 Templa dein multis fubeunt lucentia taedis 
 (Vefper erat facer ifte Petro) fremitufque canentum 
 Saepe tholos implet vacuos, et inane locorum. 
 Qualiter exululat Bromius, Bromiique caterva, 
 Orgia cantantes in Echionio Aracyntho, 
 Dum tremit attonitus vitreis Afopus in undis, 
 Et procul ipfe cava refponfat rupe Cithaeron. 
 
 His igitur tandem folenni more peractis, 
 Nox fenis amplexus Erebi taciturna reliquit, 
 Praecipitefque impellit equos ftimulante fiagello, 
 Captum oculis Typhlonta, Melanchaetemque ferocem, 
 Atque Acherontaeo prognatam patre Siopen 
 Torpidam, et hirfutis horrentem Phrica capillis. 
 Interea regum domitor, Phlegetontius haeres 
 Ingreditur thalamos (neque enim fecretus adulter 
 Producit fteriles molli fine pellice noftes) 
 At vix compofitos fomnus claudebat ocellos, 
 Cum niger umbrarum dominus, reclorque lilentnm, 
 Praedatorque hominum falfa fub imagine tectus 
 Aftitit, aflumptis miquerunt tempora canis, 
 Barba finus promifTa tegit, cineracea longo
 
 340 POEMATA. 
 
 Syrmate verrit humum veftis, pendetque cucullus 
 Vertice de rafo, et ne quicquam defit ad artes, 
 Cannabeo lumbos conftrixit fane falaces, 
 Tarda feneftratis figens veftigia calceis. 
 Talis, uti fama eft, vafta Francifcus eremo 
 Tetra vagabatur folus per luftra ferarum, 
 Sylveftrique tulit genti pia verba falutis 
 Impius, atque lupos domuit, Lybicofque leones. 
 
 Subdolus at tali Serpens velatns ami6tu 
 Solvit in has fallax ora execrantia voces ; 
 Dormis nate ? Etiamne tuos fopor opprimit artus ? 
 Immemor O fidei, pecorumque oblite tuorum! 
 Dum cathedram venerande tuam, diademaqne triplex 
 Ridet Hyperboreo gens barbara nata fub axe, 
 Dumque pharetrati fpernunt tua jura Britanni: 
 Surge, age, furge piger, Latius quem Caefar adorat, 
 Cui referata patet convexi janua cceli, 
 Turgentes animos, et faftus frange procaces, 
 Sacrilegique fciant, tua quid maledidtio poflit, 
 Et quid Apoftolicae poflit cuftodia clavisj 
 Et memor Hefperiae disjectam ulcifcere claffera, 
 Merfaque Iberorum lato vexilla profundo, 
 Sanftorumque cruci tot corpora fixa probofae, 
 Thermodoontea nuper regnante puella. 
 At tu fi tenero mavis torpefcere le6to, 
 Crefcentefque negas hofti contundere vires, 
 Tyrrhenum implebit numerofo milite pontum, 
 Signaque Aventino ponet fulgentia colle : 
 Relliquias veterum franget, flammifque cremabit, 
 Sacraque calcabit pedibus tua colla profanis, 
 Cujus gaudebant foleis dare bafia reges.
 
 FOEMATA. 347 
 
 Nee tameti hunc bellis et aperto Marte lacefles, 
 Irritus ille labor, tu callidus utere fraude, 
 Quaelibet haereticis difponere retia fas eft ; 
 Jamque ad confilium extremis rex magnus ab oris 
 Patricios vocat, et procerum de ftirpe creatos, 
 Grandsevofque patres trabea, canifque verendos; 
 Hos tu membratim poteris confpergere in auras, 
 Atque dare in cineres, nitrati pulveris igne 
 iEdibus injeclo, qua convenere, fub imis. 
 Protinus ipfe igitur quofcunque habet Anglia fidos 
 Propofiti, factique mone, quifquamne tuorum- 
 Audebit fummi non jufla faceflere Papae? 
 Perculfofque metu fubito, cafuque ftupentes 
 Invadat vel Gall us atrox, vel feevus Iberus. 
 Saecula fie illic tandem Mariana redibunt, 
 Tuque in belligeros iterum dominaberis Anglos. 
 Et nequid timeas, divos divafque fecundas 
 Accipe, quotque tuis celebrantur numina faftis. 
 Dixit et adfeitos ponens malefidus amictus 
 Fugit ad infandam, regnum illaetabile, Lethen. 
 
 Jam rofea Eoas pandens Tithonia portas 
 Veftit inauratas redeunti lumine terras; 
 Mceftaque adhuc nigri deplorans funera nati 
 Irrigat ambrofiis montana cacumina guttis ; 
 Cum fomnos pepulit ftellatae janitor aulae, 
 No&urnos vifus, et (omnia grata revolvens. 
 
 Eft locus aeterna feptus caligine noctis, 
 Vafta minofi quondam fundamina te&i, 
 Nunc torvi fpelunca Phoni, Prodotaeque bilinguis, 
 Effera quos uno peperit Difcordia partu. 
 Hie inter cxmenta jacent przeruptaque faxa,
 
 348 POEMATA. 
 
 Ofla inhumata virum, et traje&a cadavera ferro j 
 
 Hie Dolus intortis femper fedet ater ocellis, 
 
 Jurgiaque, et ftimulis armata Calurania fauces, 
 
 Et Furor, atque vire moriendi mille videntur, 
 
 Et Timor, exanguifque locum circumvolat Horror, 
 
 Perpetuoque leves per muta filentia Manes 
 
 Exululant, tellus et fanguine confeia ftagnat. 
 
 Ipfi etiam pavidi latitant penetralibus antri 
 
 Et Phonos, et Prodotes, nulloque fequente per antrum, 
 
 Antrum horrens, fcopulofum, atrum feralibus umbris 
 
 Diffugiunt fontes, et retro lumina vortunt, 
 
 Hos pugiles Romae per faecula longe fi deles 
 
 Evocat antiftes Babylonius, atque ita fatur. 
 
 Finibus occiduis circumfufum incolit aequor 
 
 Gens exofa mihi, prudens natura negavit 
 
 Indignam penitus noftro conjungere mundo: 
 
 Illuc, licjubeo, celeri contendite grefiu, 
 
 Tartareoque leves difflentur pulvere in auras 
 
 Et rex et pariter fatrapae, fcelerata propago, 
 
 Et quotquot fidei caluere cupidine verae 
 
 Confilii focios adhibete, operifque miniftros. 
 
 Finierat, rigidi cupide paruere gemelli. 
 
 Interea longo fle&ens curvamine coslos 
 Defpicit aetherea dominus qui fulgurat arce, 
 Vanaque perverfas ridet conamina turbae, 
 Atque fui caufam populi volet iple tueri. 
 
 EfTe ferunt fpatium, qua diftat ab Aiide terra 
 Fertilis Europe, et fpeftat Mareotidas undas ; 
 Hie turris pofita eft Titanidos ardua Famae 
 iErea, lata, fonans, rutilis vicinior aftris 
 Quam fuperimpofitum vel Athos vel Pelion OfTae.
 
 POEMATA. 349 
 
 Mille fores aditufque patent, totidemque feneftrae, 
 Amplaque per tenues tranflucent atria muros : 
 Excitat hie varios plebs agglomerata fufurros; 
 Qualiter inftrepitant circum mul&ralia bombis 
 Agmina mufcarum, aut texto per ovilia junco, 
 Dum Canis aeftivum coeli petit ardua culmen. 
 Ipfa quidem fumma fedet ultrix matris in arce, 
 Auribus innumeris cin&um caput eminet olli, 
 Gueis fonitum exiguum trahit, atque leviflima captat 
 Murmura, ab extremis patuli confinibus orbis. 
 Nee tot, Ariftoride fervator inique juvencae 
 Ilidos, immiti volvebas lumina vultu, 
 Lumina non unquam tacito nutantia fomno, 
 Lumina fubje&as late fpe&antia terras. 
 Iftis ilia folet loca luce carentia faepe 
 Perluftrare, etiam radianti impervia foli : 
 Millenifque loquax auditaque vifaque linguis 
 Cuilibet efFundit temeraria, veraque mendax 
 Nunc minuit, modo confi&is fermonibus auget. 
 Sed tamen a noftro meruifti carmine laudes 
 Fama, bonum quo non aliud veracius ullum, 
 Nobis digna cani, nee te memorafle pigebit 
 Carmine tam longo, fervati fcilicet Angli 
 Officiis vaga diva tuis, tibi reddimus aequa. 
 Te Deus, aeternos motu qui temperat ignes, 
 Fulmine praemiflb alloquitur, terraque tremente: 
 Fama files? an te latet impia Papiftarum 
 Conjurata cohors in meque meofque Britannos, 
 Et nova fceptigero caedes meditata Iacobo ? 
 Nee plura, ilia ftatim fenfit mandata Tonantis^ 
 Et fatis ante fugax ftridentes induit alas,
 
 550 POEMATA. 
 
 Induit et variis exilia corpora plumis; 
 Dextra tubam geftat Temefaeo ex aere fonoram. 
 Nee mora jam pennis cedentes remigat auras, 
 Atque parum eft curfu celeres praevertere nubes, 
 Jam ventos, jam folis equos poft terga reliquit: 
 Et primo Angliacas folito de more per urbes 
 Ambiguas voces, incertaque murmura fpargit, 
 Mox arguta dolos, et deteftabile vulgat 
 Proditionis opus, nee non facta horrida dictu, 
 Authorefque addit fceleris, nee garrula caecis 
 Infidiis loca ftrufta filet; ftupuere relatis, 
 Et pariter juvenes, pariter tremuere puellae, 
 Effoetique fenes pariter, tantaeque ruinae 
 Senfus ad aetatem fubito penetraverat omnem. 
 Attamen interea populi miferefcit ab alto 
 iEthereus pater, et crudelibus obftitit aufis 
 Papicolum; capti pcenas raptantur ad acres; 
 At pia thura Deo, et grati folvuntur honores ; 
 Compita laeta focis genialibus omnia fumant ; 
 Turba choros juvenilis agit : Quintoque Novembris 
 Nulla dies toto occurrit celebratior anno, 
 
 ANNO iETATIS 1?. 
 
 IN OBITUM PRiESULIS ELIENSIS. 
 
 Adhuc madentes rore fqualebant genae, 
 
 Et ficca nondum lumina 
 Adhuc liquentis imbre turgebant falis, 
 
 Quem nuper effudi pius,
 
 POEMATA. 351 
 
 Dum moefta charo jufta perfolvi rogo 
 
 Wintonienfis Praefulis. 
 Cum centilinguis Fama (proh femper mali 
 
 Cladifque vera nuntia) 
 Spargit per urbes divitis Britannia?, 
 
 Populofque Neptuno fatos, 
 Ceflifle morti, et ferreis fororibus 
 
 Te generis humani decus, 
 Qui rex facrorum ilia fuifti in infula 
 
 Quae nomen Anguillae tenet. 
 Tunc inquietum pectus ira protinus 
 
 Ebulliebat fervida, 
 Tumulis pptentera ftepe devovens deam: 
 
 Nee vota Nafo in Ibida 
 Concepit alto diriora peftore, 
 
 Graiufque vates parcius 
 Turpem Lycambis execratus eft dolum, 
 
 Sponfamque Neobolen fuam. 
 At ecce diras ipfe dum fundo graves, 
 
 Et imprecor neci necem, 
 Audiife tales videor attonitus fonos 
 
 Leni, fub aura, flamine : 
 Caecos furores pone, pone vitream 
 
 Bilemque et irritas minas, 
 Quid temere violas non nocenda numina, 
 
 Subi toque ad iras percita? 
 Non eft, ut arbitraris elufus mifer, 
 
 Mors atra Noctis filia, 
 Erebove patre creta, five Erinnye, 
 
 Vaftove nata fub Chao: 
 Aft ilia coelo mifla ftellato, Dei 
 
 Mefles ubique colligit;
 
 352 POEMATA. 
 
 Animafque mole carnea reconditas 
 
 In lucem et auras evocatj 
 Ut cum fugaces excitant Horae diem 
 
 Themidos Jovifque filiaej 
 Et fempiterni ducit ad vultus patris; 
 
 At jufta raptat impios 
 Sub regna furvi lucluofa Tartari, 
 
 Sedefque fubterraneas. 
 Hanc ut vocantem laetus audivi, cito 
 
 Foedum reliqui carcerem, 
 Volatilefque fauflus inter milites 
 
 Ad aftra fublimis feror : 
 Vates ut olim raptus ad caelum fenex 
 
 Auriga currus ignei. 
 Non me Bootis terruere lucidi 
 
 Sarraca tarda frigore, aut 
 Formidolofi Scorpionis brachia, 
 
 Non enfis Orion tuus. 
 Praetervolavi fulgidi folis globum, 
 
 Longeque fub pedibus deam 
 Vidi triformem, dum coercebat fuos 
 
 Fraenis dracones aureis. 
 Erraticorum fiderum per ordines, 
 
 Per la&eas vehor plagas, 
 Velocitatem faepe miratus novam, 
 
 Donee nitentes ad fores 
 Ventura eft Olympi, et regiam cryftallinam, et 
 
 Stratum fmaragdis atrium. 
 Sed hie tacebo, nam quis effari queat 
 
 Oriundus humano patre 
 Amoenitates illius loci ? mihi 
 
 Sat eft in seternum frui.
 
 POEMATA. 353 
 
 NATURAM NON PATI SENIUM. 
 
 Heu quam perpetuis erroribus acta fatifcit 
 
 Avia mens hominum, tenebrifque immerfa profundis 
 
 Oedipodioniam volvit fub peftore notem! 
 
 Quae vefana fuis metiri fafta deorum 
 
 Audet, et incifas leges adamante perenni 
 
 Affimilare fuis, nulloque folubile faeclo 
 
 Confilium fati perituris alligat horis. 
 
 Ergone marcefcet fulcantibus obfita rugis 
 Naturae fades, et rerum publica mater 
 Omniparum contra&a uterum fterilefcet ab aevo ? 
 El fe faffa fenem male certis paflibus ibit 
 Sidereum tremebunda caput? nura tetra vetuftas 
 Annorumque aeterna fames, fqualorque fitufque 
 Sidera vexabunt? an et infatiabile Tempus 
 Efuriet Coelum, rapietque in vifcera patrem? 
 Heu, potuitne fuas imprudens Jupiter arces 
 Hoc contra muniffe nefas, et Temporis ifto 
 ExemifTe malo, gyrofque dediffe perennes? 
 Ergo erit ut quandoque fono dilapfa tremendo 
 Convexi tabulata ruant, atque obvius i&u 
 Stridat uterque polus, fuperaque ut Olympius aula 
 Decidat, horribilifque rete&i* Gorgone Pallas; 
 Qualis in ^Egeam proles Junonia Lemnon 
 Deturbata facro cecidit de limine coeli ? 
 Tu quoque Phoebe tui cafus imitabere nati 
 Praecipiti curru, fubitaque ferere ruina 
 Pronus, et extinda fumabit lampade Nereus, 
 
 2 A
 
 354 POEMATA. 
 
 Et dabit attonito feralia fibila ponto. 
 Tunc etiam aerei divulfis fedibus Haemi 
 Diffultabit apex, imoque allifa barathro 
 Terrebunt Stygium dejecta Ceraunia Ditern, 
 In fuperos quibus ufus erat, fraternaque bella. 
 
 At pater omnipotens fundatis fortius aftris 
 Confuluit rerum fummae, certoque peregit 
 Pondere fatorum lances, atque ordine fummo 
 Singula perpetuum juflit fervare tenorem. 
 Volvitur hinc lapfu mundi rota prima diurno; 
 Raptat et ambitos focia vertigine coelos. 
 Tardior haud folito Saturnus, et acer ut olim 
 Fulmineum rutilat criftata caffide Mavors. 
 Floridus aeternum Phoebus juvenile corufcat, 
 Nee fovet efFoetas loca per declivia terras 
 Devexo temone Deus; fed femper arnica 
 Luce potens eadem currit per figna rotarum. 
 Surgit odoratis pariter formofus ab India 
 ^thereum pecus albenti qui cogit Olympo 
 Mane vocans, et ferus agens in pafcua coeli, 
 Temporis et gemino difpertit regna colore. 
 Fulget, obitque vices alterno Delia cornu, 
 Caeruleumque ignem paribus comple&itur ulnis. 
 Nee variant elementa fidem, folitoque fragore 
 Lurida perculfas jaculantur fulmina rupes. 
 Nee per inane furit leviori murmure Corus, 
 Stringit et armiferos aequali horrore Gelonos 
 Trux Aquilo, fpiratque hyemem, nimbofque volutat. 
 Utque folet, Siculi diverberat ima Pelori 
 Rex maris, et rauca circumftrepit aequora concha 
 Oceani Tubicen, nee vafta mole minorem
 
 POEMATA. 355 
 
 JEgeona ferunt dorfo Balearica cete. 
 Sed neque Terra tibi faecli vigor ille vetufti 
 Prifcus abeft, fervatque fuum Narciflus odorem, 
 Et puer ille fuum tenet et puer ille decorem 
 Phoebe tuufque et Cypri tuus, nee ditior olim 
 Terra datum fceleri celavit montibus aurum 
 Confcia, vel fub aquis gemmas. Sic denique in aevum 
 Ibit cunclarum feries juftiflima rerum, 
 Donee flamma orbem populabitur ultima, late" 
 Circumplexa polos, et vafti culmina coelij 
 Ingentique rogo flagrabit machina mundi. 
 
 DE IDEA PLATONICA QUEMADMODUM 
 ARISTOTELES INTELLEXIT. 
 
 Dicite facrorum proefides nemorum deae, 
 Tuque O noveni perbeata numinis 
 Memoria mater, quaeque in immenfo procul > 
 Antro recumbis otiofa vEternitas, 
 Monumenta fervans, et ratas leges Jovis, 
 Coelique faftos atque ephemeridas Deum, 
 Quis ille primus cujus ex imagine 
 Natura "folers finxit humanum genus, 
 ^Eternus, incorruptus, aequaevus polo, 
 Unufque et univerfus, exemplar Dei ? 
 Haud ille Palladis gemellus innubae 
 Interna proles infidet menti Jovis j 
 Sed quamlibet natura fit communior, 
 Tamen feorsus extat ad morem unius, 
 Et, mira, certo ftringitur fpatio locij
 
 356 POEMATA. 
 
 Seu fempiternus ille fiderum comes 
 Coeli pererrat ordines decemplicis, 
 Citimumve terris incolit lunse globum : 
 Sive inter animas corpus adituras fedens 
 Obliviofas torpet ad Lethes aquas: 
 Sive in remota forte terrarum plaga 
 Incedit ingens hominis archetypus gigas, 
 Et diis tremendus erigit celfum caput 
 Atlante major portitore fiderum. 
 Non cui profundum ccecitas lumen dedit 
 Dircceus augur vidit hunc alto finu ; 
 Non hunc lilenti no6te Pleiones nepos 
 Vatum fagaci praepes oftendit choro; 
 Non hunc facerdos novit Affyrius, licet 
 I,ongos vetufti commemoret atavos Nini, 
 Prifcumque Belon, inclytumque Oliridem. 
 Non ille trino gloriofus nomine 
 Ter magnus Hermes (ut fit arcani fciens) 
 Talem reliquit Ifidis cultoribus. 
 At tu perenne ruris Academi decus 
 (Haec monftra fi tu primus induxit fcholis) 
 Jam jam poetas urbis exules tuae 
 Revocabis, ipfe fabulator maximus, 
 Aut inftitutor ipfe migrabis foras. 
 
 AD PAT REM. 
 
 Nunc mea Pierios cupiam per peftora fontes 
 Irriguas torquere vias, totumque per ora 
 Volvere laxaturn gemino de vertice rivum>
 
 POEMATA. 357 
 
 Ut tenues oblita fonos audacibus alis 
 Surgat in officium venerandi Mufa parentis. 
 Hoc utcunque tibi gratum pater optime carmen 
 Exiguum meditatur opus, nee novimus ipfi 
 Aptius a nobis quae pollint munera donis 
 Refpondere tuis, quamvis nee maxima poffint 
 Refpondere tuis, nedum ut par gratia donis 
 Eife queat, vacuis quae redditur arida verbis. 
 Sed tamen haec noftros oftendit pagina cenfus, 
 Et quod habemus opum charta numeravimus ifta, 
 duos mihi funt nullae, nifi quas dedit aurea Clio, 
 Quas mihi femoto fomni peperere fub antro, 
 Et nemoris laureta facri Parnaffides umbrae. 
 
 Nee tu vatis opus divinum defpice carmen, 
 Quo nihil aethereos ortus, et femina coeli, 
 Nil magis humanam commendat origine mentem, 
 Sancla Prometheae retinens vefiigia flammoe. 
 Carmen amant fuperi, tremebundaque Tartara carmen 
 Ima ciere valet, divofque ligare profundos, 
 Et triplici duros Manes adamante coercet. 
 Carmine fepofiti retegunt arcana futuri 
 Phoebades, et tremulae pallentes ora Sibyllae; 
 Carmina facrificus follennes pangit ad aras, 
 Aurea feu fternit motantem cornua taurum; 
 Seu cum fata fagax fumantibus abdita fibris 
 Confulit, et tepidis Parcam fcrutatur in extis. 
 Nos etiam patrium tunc cum repetemus Olympum, 
 iEternaeque morae llabunt immobilis aevi, 
 Ibimus auratis per coeli templa coronis, 
 Dulcia fuaviloquo fociantes carmina pleftro, 
 Aftra quibus, geminique poli convexa fonabunt.
 
 858 POEMATA. 
 
 Spiritus et rapidos qui circinat igneus orbes, 
 Nunc quoque fidcreis intercinit ipfe choreis 
 Immortale melos, et inenarrabile carmen j 
 Torrida dum rutilus compefcit fibila Terpens, 
 DemiiToque ferox gladio manfuefcit Orion; 
 Stellarum nee fentit onus Maurulius Atlas, 
 Carmina regales epulas ornare folebant, 
 Cum nondum luxus, vaftaeque immenfa vorago 
 Nota guise, et modico fpumabat coena Lyaeo. 
 Turn de more fedens fella ad convivia vates 
 iEfculea intonfos redimitus ab arbore crines, 
 Heroumque aftus, imitandaque gefta canebat, 
 Et chaos, et pofiti late fundamina mundi, 
 Reptantefque deos, et alentes numina glandes, 
 Et nondum iEtneo quaditum fulmen ab antro. 
 Denique quid vocis modulamen inane juvabit, 
 Verborum fenfufque vacans, numerique loquacis? 
 Silveftres decet ifte choros, non Orphea cantus, 
 Qui tenuit fluvios et quercubus addidit aures 
 Carmine, non cithara, fimulachraque funfta canendo 
 Compulit in lacrymasj habet has a carmine laudes. 
 
 Nee tu perge precor facras contemnere Mafas, 
 Nee vanas inopefque puta, quarum ipfe peritus 
 Munere, mille fonos numeros componis ad aptos, 
 Millibus et vocem modulis variare canoram 
 Dotus, Arionii meritb lis nominis haeres. 
 Nunc tibi quid mirum, fi me genuilfe poetam 
 Contigerit, charo li tarn prope fanguine jundti 
 Cognatas artes, ftudiumque affine fequamur? 
 Ipfe volens Phoebus fe difpertire duobus, 
 Altera dona mihi, dedit altera dona parenti,
 
 POEMATA. 35g 
 
 Dividuumque Deum genitorque puerque tenemus. 
 
 Tu tamen ut fimules teneras odifie Camoenas, 
 Non odiffe reor, neque enim, pater, irejubebas 
 Qui via lata patet, qua pronior area lucri, 
 Certaque condendi fulget fpes aurea nummi : 
 Nee rapis ad leges, male cuftodltaque gentis 
 Jura, nee Infulfis damnas clamoribus aures. 
 Sed magis excultam cupiens ditefcere mentem, 
 Me procul urbano ftrepitu, fecembus altis 
 Abdu6tum Aoniae jucunda per otia ripae 
 Phcebaeo lateri comitem finis ire beatum. 
 Officium chari taceo commune parentis, 
 Me pofcunt majora, tuo pater optime fumptu 
 Cum mihi Romuleae patuit facundia linguae, 
 Et Latii veneres, et quae Jovis ora decebant 
 Grandia magniloquis elata vocabula Graiis, 
 Addere fuafifti quos ja&at Gallia flores, 
 Et quam degeneri novus Italus ore loquelam 
 Fundit, barbaricos teftatus voce tumultus, 
 Quaeque Palaeftinus loquitur myfteria vates. 
 Denique quicquid habet coelum, fubje6taque ccelo 
 Terra parens, terraeque et ccelo interfluus aer, 
 Quicquid et unda tegit, pontique agitabile marmor, 
 Per te nofle licet, per te, fi nofie libebit. 
 Dimotaque venit fpectanda fcientia nube, 
 Nudaque confpicuos inclinat ad ofcula vultus, 
 Ni fugifle velim, ni fit libafle moleflum. 
 
 I nunc, confer opes quifquis malefanus avitas 
 Auftriaci gazas, Periianaque regna praeoptas. 
 Quae potuit majora pater tribuifTe, vel ipfe 
 Jupiter, excepto, donaflet ut omnia, ccelo-?
 
 360 POEMATA. 
 
 Non potiofa dedit, quamvis et tuta fuiflent, 
 Publica qui juveni commifit lumina nato 
 Atque Hyperionios currus, et fraena diei, 
 Et circum undantem radiata luce tiaram. 
 Ergo ego jam doftae pars quamlibet ima catena? 
 Viftrices hederas inter, laurofque fedebo, 
 Jamque nee obfeurus populo mifcebor inerti, 
 Vitabuntque oculos veftigia noftra profanos. 
 Efte procul vigiles curae, procul elte querela?, 
 Invidiaeque acies tranfverfo tortilis hirquo, 
 Sseva nee anguiferos extende calumnia riftus; 
 In me trifle nihil fuediflima turba poteflis, 
 Nee veftri fum juris egoj fecuraque tutus 
 Peftora, vipereo gradiar fublimis ab i6tu. 
 
 At tibi, chare pater, poftquam non aequa merenti 
 PofTe referre datur, nee dona rependere faftis, 
 Sit memoraffe fatis, repetitaque munera grato 
 Tercenfere animo, fidosque reponere menti. 
 
 Et vos, O noftri, juvenilia carmina, lulus, 
 Si modo perpetuos fperare audebitis annos, 
 Et domini fuperefle rogo, lucemque tueri, 
 Nee fpiifo rapient oblivia nigra fub Oreo, 
 Forfitan has laudes, decantatumque parentis 
 Nomen, ad exemplum, fero iervabitis aevo. 
 
 PSALM CXIV. 
 
 ISPAHA vtt ttarfss, It ayXxa <pvk' Iaxwfa 
 kiyvitliov XiiTs or^ov, airsyjesc, fiapZa.po<pwvov, 
 Atj rots u,isyqv erjv otruv yevo$ vies Isa.
 
 POEMATA. 36l 
 
 Ev 8s $eo$ Xxoitn fisyx x^siwv fixtriXsvEv. 
 Ei8e xxi evrpoifaSrjv fvyx? sppunjtrs SxXxtrtrx 
 Kvtmrt siXvpsvti poQitv, 18' x EtrtvtpsXiySi) 
 'ipog lo^avrjs won x^yvposi8sx wnffn. 
 Ex 8" opsx trxxpfyoio-iv xirzipEtrix xXoveovIo, 
 \ft; xpioi trtppiyoovvlss si'rpxtpspw ev xXwy. 
 Bxiorspxi 9 x<j,x zzrxtrxi zvxtrxigrytrxv Epntvxi, 
 'Oix vzxoxi trvpifyi <piXy vito pvrpEpi x%vs$. 
 Tnrh trvy xivx SxXxtrtrx nrsXcvp <pvyx8' Eppajytrxs 
 Kvaxn stXv^svrj poQiur, n 8' xg EtrrvtpsXt^yjs 
 'lpo$ logietrn won x^yvposi8sx Wfyip\ 
 TiitT ogsx trxx^poio-iv xrfEigso-ix xXoveeoSe 
 \Qj xpioi fftpptyocvvhtf EVTpa.(p~Egw ev xXcvt) ; 
 Bxiorspxi n 8' ap v^es xvxo-xi^rr^xr EQintvxi, 
 'Oix wxpxt trvpifyi (piXy into (MftttfH a^vsg; 
 Hsiso yxix rgsstrx Ssov psyxX' ExtwrtEovlx 
 Txix Ssov rgEistr vwxtov treSxs Itrtrxxi8xo, 
 'Og Te xxi ex o-wiXxSmv worxy,s$ yjE pocpvoovlxs, 
 Ksnjjojvr' xsvzov wei"^ a7I, 8xxvoe<r<rr)s. 
 
 PHILOSOPHUS AD REGEM ttUENDAM, ftUI EUM IGNO- 
 TUM ET INSONTEM INTER REOS FORTE CAPTUM 
 
 INSCIUS DAMNAVERAT, frjV Etfl SxvXtU) WOgEVOfiSVOS 
 HjEC SUBITO MIS1T. 
 
 2 xvx ei oXetyjS ju,g rov evvouov, s8s nv avSgwv 
 Asivov oXcos Spxtrxvlx, trofyturxrov itrSi xxgyvov 
 PrfiStws xtpsXoio, to 8' vtrrspov xvh vor^Ei;, 
 Matyioiu); 8" xp EitEirx rsov wo; Svpov oSvprj, 
 Totov 8' ex isoXiog WEpiuvv[iov zXxx% oXEO'trxg.
 
 36* POEMATA. 
 
 IN EFFIGIEI EJUS SCULPTOREM. 
 
 A/x.a9s< yeypa<pQou %ip* rijvfc jxsy sixovx 
 Qcuxs *&% av > " ax Pi ei $S avrofves (Zteitwv. 
 Tov <? ErJvtfwrov ex sTnyvoi'ss $1X01 
 
 AD SALSILLUM POETAM ROMANUM 
 iEGROTANTEM. 
 
 SCAZONTES. 
 
 O Musa greffum quae volens trains claudum; 
 Vulcanioque tarda gaudes incefiu, 
 Nee fentis illud in loco minus gratum, 
 Quam cum decentes flava Dei ope furas 
 Alternat aureum ante Junonis le6him, 
 Adefdum et haec s'is verba pauca Salfillo 
 Refer, Camcena noftra cui tantum eft cordi, 
 Qamque ille magnis praetulit immerito divis. 
 Haec ergo alumnus ille Londini Milto, 
 Diebus hifce qui fuum linquens nidum 
 Polique tra&um, (peflimus ubi ventorum, 
 Infanientis impotenfque pulmonis 
 Pernix anhela fub Jove exercet flabra) 
 Venit feraces Itali foli ad glebas, 
 Vifum fuperba cognitas urbes fama 
 Virofque dodtaeque indolem juventutis, 
 Tibi optat idem hie faufta multa Salfille, 
 Habitumque feflb corpori penitus fanumj
 
 POEMATA. 363 
 
 Cui nunc profunda bilis infeftat renes, 
 Praecordiifque fixa damnofum fpirat. 
 Nee id pepercit impia quod tu Romano 
 Tarn cultus ore Leibium condis melos. 
 O dulce divum munus, O falus Hebes 
 Germana ! Tuque Phoebe morborutn terror 
 
 Pythone caefo, live tu magis Paean 
 
 Libenter audis, hie tuus facerdos eft. 
 
 Querceta Fauni, vofque rore vinofo 
 
 Colles benigni, mitis Evandri fedes, 
 
 Siquid falubre vallibus frondet veftris, 
 
 Levamen aegro ferte certatim vati. 
 
 Sic ille charis redditus rursiim Mufis 
 
 Vicina dulci prata mulcebit cantu. 
 
 Ipfe inter atros emirabitur lucos 
 
 Numa, ubi beatum degit otium aeternum, 
 
 Suam reclivis femper iEgeriam fpe&ans. 
 
 Tumidufque et ipfe Tibris hinc delinitus 
 
 Spei favebit annua colonorum: 
 
 Nee in fepulchris ibit obfeifum reges 
 
 Nirnium finiftro laxus irruens loro : 
 
 Sed fraena melius temperabit undarum, 
 
 Adufque curvi falfa regna Portiimni.
 
 364 POEMATA. 
 
 MANS US. 
 
 Joannes Baptifta Manfus, Marchio Villenfis, vir in- 
 genii laude, turn litterarum ftudio, nee non et bel- 
 lica virtute apud Italos clarus in primis eft. Ad 
 quem Torquati Tafli dialogus extat de Amicitia 
 fcriptus; eratenim Tafli amiciflimus; ab quo etiam 
 inter Campania; principes celebratur, in illo poe- 
 mate cui titulus Gerufalemme Conquiftata, lib. 20. 
 
 Fra cavalier magnanimi, e cortefi 
 Rilplende il Manfo .... 
 
 Is authorem Neapoli commorantem fumma benevo- 
 lentia profecutus eft, multaque ei detulit humani- 
 tatis officia. Ad hunc itaque hofpes ille antequara 
 ab ea urbe difcederet, ut ne ingratum le oftenderet, 
 hoc carmen mifit. 
 
 Hmc quoque Manfe tuae meditantur carmina laudi 
 Pierides, tibi Manfe choro notiffime Phoebi, 
 Quandoquidem ille alium haud aequo eft dignatus ho- 
 
 nore, 
 Poft Galli cineres, et Mecaenatis Hetrufci. 
 Tu quoque, fi noftrae tantum valet aura Camoenae, 
 Viftrices hederas inter, laurofque fedebis. 
 Te pridem magno felix concordia TarTo 
 Junxit, et aeternis inferipfit nomina chartis. 
 Mox tibi dulciloquum non infeia Mufa Marinum 
 Tradidit, ille tuum dici fe gaudet alumnum,
 
 POEMATA. 365 
 
 Dum canit AfTyrios divum prolixus amoresj 
 Mollis et Aufonias ftupefecit carmine nymphas. 
 Ille itidem moriens tibi foli debita vates 
 Ofla tibi foli, fupremaque vota reliquit. 
 Nee manes pietas tua chara fefellit amici, 
 Vidimus arridentem operofo ex aere poetam. 
 Nee fatis hoc vifum eft in utrumque, et nee pia ceflant 
 Orficia in tumulo, cupis integros rapere Oreo, 
 Qua potes, atque avidas Parcarum eludere leges: 
 Amborum genus, et varia fub forte pera&am 
 Defcribis vitam, morefque, et dona Minervaej 
 jEmulus illius Mycalen qui natus ad altam 
 Rettulit iEolii vitam facundus Homeri. 
 Ergo ego te Clius et magni nomine Phcebi, 
 Manfe pater, jubeo longum falvere per sevum 
 Miflhs Hyperboreo juvenis peregrinus ab axe. 
 Nee tu longinquam bonus afpernabare Mufam, 
 Quae nuper gelida vix enutrita fub Ar&o 
 Imprudens Italas aufa eft volitare per urbes. 
 Nos etiam in noftro modulantes flumine cygnos 
 Credimus obfeuras nodis fenfifle per umbras, 
 Qua Thamefis late puris argenteus urnis 
 Oceani glaucos perfundit gurgite crines. 
 Quin et in has quondam pervenit Tityrus oras. 
 Sed neque nos genus incultum, nee inutile Phcebo, 
 Qua plaga fepteno mundi fulcata Trione 
 Brumalem patitur longa fub no&e Booten. 
 Nos etiam colimus Phoebum, nos munera Phcebo 
 Flaventes fpicas, et lutea mala caniftris, 
 Halantemque crocum (perhibet nifi vana vetuftas) 
 Mifimus, et lec^as Druidum de gente choreas.
 
 366 POEMATA. 
 
 (Gens Druides antiqua facris operata deorum 
 
 Heroum laudes imitandaque gefta canebant) 
 
 Hinc quoties fefto cingunt altaria cantu 
 
 Delo in herbofa Graiae de more puellae 
 
 Carminibus laetis memorant Corineida Loxo/ 
 
 Fatidicamque Upin, cum flavicoma Hecaerge, 
 
 Nuda Caledonio variatas peetora fuco. 
 
 Fortunate fenex, ergo quacunque per orbem 
 
 Torquati decus, et nomen celebrabitur ingens, 
 
 Claraque perpetui fuccrefcet fama Marini, 
 
 Tu quoque in ora frequens venies plaufumque viro- 
 
 rum, 
 Et parili carpes iter immortale volatu. 
 Dicetur turn fponte tuos habitafie penates 
 Cynthius, et famulas veniffe ad limina Mufas: 
 At non fponte domum tamen idem, et regis adivit 
 *Rura Pheretiadae coelo fugitivus Apollo; 
 Ille licet magnum Alciden fufceperat hofpesj 
 Tantum ubi clamofos placuit vitare bubulcos, 
 Nobile manfueti ceflit Chironis in antrum, 
 Irriguos inter faltus frondofaque tefta 
 Peneium prope rivum : ibi faepe fub ilice nigral 
 Ad citharae ftrepitum blanda prece viclus amici 
 Exilii duros lenibat voce labores. 
 Turn neque ripa fuo, barathro nee fixa fub imo 
 Saxa ftetere loco, nutat Trachinia rupes, 
 Nee fentit folitas, immania pondera, fdvas, 
 Emotaeque fuis properant de collibus orni, 
 Mulcenturque novo maculofi carmine lynces. 
 Diis dile&e fenex, te Jupiter aequus oportet 
 Nafcentem, et miti luftrarit lumine Phoebus,
 
 POEMATA. 367 
 
 Atlantifque nepos; neque enim nifi charus ab ortu 
 Diis fuperis poterit magno faviffe poetae. 
 Hinc longaeva tibi lento fub flore fene&us 
 Vernat, et iEfonios lucratur vivida fufos, 
 Nondum deciduos fervans tibi frontis honores, 
 Ingeniumque vigens, et adultum mentis acumen. 
 O mihi li mea fors talem concedat amicum 
 Phoebaeos decoraffe viros qui tarn bene norit, 
 Si quando indigenas revocabo in carmina reges, 
 Arturumque etiam fub terris bella moventem; 
 Aut dicam inviftae fociali fcedere menfae 
 Magnanimos Heroas, et (O modo ipiritus adfit) 
 Frangam Saxonicas Britonum fub Marte phalanges. 
 Tandem ubi non tacitae permenfus tempora vitae, 
 Annorumque fatur cineri fua jura relinquam, 
 Ille mihi le&o madidis aftaret ocellis, 
 Aftanti fat erit n* dicam fim tibi curae; 
 Ille meos artus liventi morte folutos 
 Curaret parva componi molliter urna. 
 Forfitan et noftros ducat de marmore vultus, 
 Ne6tens aut Paphia myrti aut Parnaifide lauri 
 Fronde comas, at ego fecura pace quiefcam. 
 Turn quoque, fi qua fides, fi praemia certe bonorum, 
 Ipfe ego caelicolum femotus in aethera divum, 
 Quo labor et mens pura vehunt, atque ignea virtus, 
 Secreti haec aliqua mundi de parte videbo 
 (Quantum fata finunt) et tota mente ferenum 
 Ridens purpureo fufFundar lumine vultus, 
 Et fimul sethereo plaudam mihi laetus Olympo.
 
 368 POEMATA. 
 
 EPITAPHIUM DAMONIS. 
 
 ARGUMENTTJM. 
 
 Thyrfis et Damon ejufdem vicinix paftores, eadem ftudia fequuti a 
 pueritia amici erant, ut qui plurimum. Thyrfis animi causa pro- 
 fetlus percgre de obitu Damonis nuncium acccpit. Domum pof- 
 tea reverfus, ct rem ita cffe comperto, fe, fuamque folitud nem 
 hoc carmine deplorat. Damonis autem fub pcrfona hie intelligi- 
 tur Carolus Deodatus ex urbe Hetruriae Luca paterno genere ori- 
 undus, c*tera Anglus ; ingenio, do(ftrin3, clariflimifque caeteris 
 virtutibus, dum viveret, juvenis egregius. 
 
 Himerides nymphae (nam vos et Daphnin et Hylan, 
 Et plorata diu meminiftis fata Bionis) 
 Dicite Sicelicum Thamefina per oppida carmen: 
 Quas mifer efFudit voces, quae murmura Thyrfis, 
 Et quibus afliduis exercuit antra querelis, 
 Fluminaque, fontefque vagos, nemorumque receflus, 
 Dum fibi praereptum queritur Damona, neque altam 
 Lu6tibus exemit noftem loca fola pererrans. 
 Et jam bis viridi furgebat culmus arifta, 
 Et totidem flavas numerabant horrea mefTes, 
 Ex quo fumma dies tulerat Damona fub umbras, 
 Nee dum aderat Thyrfisj paftorem fcilicet ilium 
 Dulcis amor Mufae Thufca retinebat in urbe. 
 Aft ubi mens expleta domum, pecorifque reli&i 
 Cura vocat, limul affueta fedetque fub ulmo, 
 Turn verb amifium turn denique fentit amicum, 
 Coepit et immenfum fie exonerare dolorem. 
 
 Ite domum impafti, domino jam nou vocat, agni. 
 Hei mihi ! quae terris, quae dicam numina coelo,
 
 POEMATA. 369 
 
 Poftquam te immiti rapuerunt funere, Damon! 
 Siccine nos linquis, tua fie fine nomine virtus 
 Ibit, et obfcuris numero fociabitur umbris? 
 At non ille, animas virga qui dividit aurea, 
 Ifta velit, dignumque tui te ducat in agmen, 
 Ignavumque procul pecus arceat omne filentum. 
 
 Ite domum impafti, domino jam non vacat, agni. 
 Quicquid erit, certe nifi me lupus ante videbit, 
 Indeplorato non comminuere fepulchro, 
 Conftabitque tuus tibi honos, longumque vigebit 
 Inter paftores : Illi tibi vota fecundo 
 Solvere poft Daphnin, poft Daphnin dicere laudes, 
 Gaudebunt, dum rura Pales, dum Faunus amabit: 
 Si quid id eft, prifcamque fidem coluifle, piumque, 
 Palladiafque artes, fociumque habuifle canorum. 
 
 Ite domum impafti, domino jam non vacat, agni. 
 Haec tibi certa manent, tibi erunt haec praemia, Damon, 
 At mihi quid tandem net modb? quis mihi fidus 
 Haerebit lateri comes, ut tu faepe folebas 
 Frigoribus duris, et per loca fceta pruinis, 
 Aut rapido fub fole, fiti morientibus herbis? 
 Sive opus in magnos fuit eminus ire leones, 
 Aut avidos terrere lupos praefepibus altisj 
 Quis fando fopire diem, cantuque folebit? 
 
 Ite domum impafti, domino jam non vacat, agni. 
 Peftora cui credam? quis me lenire docebit 
 Mordaces curas, quis longam fallere no6tem 
 Dulcibus alloquiis, grato cum fibilat igni 
 Molle pyrum, et nucibus ftrepitat focus, at malus 
 
 aufter 
 Mifcet cun6ta foris, et defuper intonat ulmo? 
 
 I B
 
 ^70 POfiMATA. 
 
 Ite domum impafti, domino jam non vacat, agni. 
 Aut aeftate, dies medio dum vertitur axe, 
 Cum Pan aefculea fomnum capit abditus umbra, 
 Et repetunt fub aquis flbi nota fedilia nymphae, 
 Paftorefque latent, ftertit fub fepe colonus; 
 Quis mihi blanditiafque tuas, quis turn mihi rifus, 
 Cecropiofque fales referet, cultofque lepores ? 
 
 Ite domum impafti, domino jam non vacat, agni. 
 At jam folus agros, jam pafcua folus oberro, 
 Sicubi ramofae denfantur vallibus umbrae, 
 Hie ferum expecto, fupra caput imber et Eurus 
 Trifle fonant, fra&aeque agitata crepufcula fylvae. 
 
 Ite domum impafti, domino jam non vacat, agni, 
 Heu quam culta mihi prius arva procacibus herbis 
 Involvuntur, et ipfa fitu feges alta fatifcit ! 
 Innuba negle&o marcefcit et uva racemo, 
 Nee myrteta juvantj ovium quoque taedet, at illae 
 Moerent, inque fuum convertunt ora magiftrum. 
 
 Ite domum impafti, domino jam non vacat, agni. 
 Tityrus ad corylos vocat, Alphefibceus ad ornos, 
 Ad falices Aegon, ad flumina pulcher Amyntas, 
 " Hie gelidi fontes, hie illita gramina mufco, 
 " Hie Zephyri, hie placidas interftrepit arbutus undas>" 
 Ifta canunt furdo, frutices ego na6tus abibam. 
 
 Ite domum impafti, domino jam non vacat, agni. 
 Mopfus ad haec, nam me redeuntem forte notarat, 
 (Et callebat avium linguas, et fidera Mopfus) 
 Thyrfi quid hoc? dixit, quae te coquit improba bilis? 
 Aut te perdit amor, aut te male fafcinat aftrum, 
 Saturni grave faepe fuit paftoribus aftrum, 
 Intimaque obliquo figit praecordia plumbo.
 
 POEMATA. 37i 
 
 Ite domum impafti, domino jam non vacat, agni. 
 Mirantur nymphs, et quid te, Thyrfi, futurum eft? 
 Quid tibi vis? aiunt, non haec folet efle juventae 
 Nubila frons, oculique truces, vultufque feveri, 
 Ilia choros, lufufque leves, et femper amorem 
 Jure petit ; bis ille mifer qui ferus amavit. 
 
 Ite domum impafti, domino jam non vacat, agni. 
 Venit Hyas, Dryopeque, et filia Baucidis Aegle, 
 Do6la modos, citharaeque fciens, fed perdita faftu, 
 Venit Idumanii Chloris vicina fluenti; 
 Nil me blanditiae, nil me folantia verba, 
 Nil me, fi quid adeft, movet, aut fpes ulla futuri. 
 
 Ite domum impafti, domino jam non. vacat, agni. 
 Hei mihi quam fimiles ludunt per prata juvehci, 
 Omnes unanimi fecum fibi lege fodales! 
 Nee magis hunc alio quifquam fecernit amicum 
 De grege, fie denfi veniunt ad pabula thoes, 
 Inque vicem hirfuti paribus junguntur onagri j 
 Lex eadem pelagi, deferto in littore Proteus 
 Agmina phocarum numerat, vilifque volucrum 
 Pafler habet femper quicum fit, et omnia circum 
 Farra libens volitat, fero fua te6ta revifens, 
 Quern fi fors letho objecit, feu milvus adunco 
 Fata tulit, roftro, feu ftravit arundine foflbr, 
 Protinus ille alium focio petit inde volatu. 
 Nos durum genus, et diris exercita fatis 
 Gens homines aliena animis, et pe&ore difcors, 
 Vix fibi quifque parem de millibus in venit unum, 
 Aut fi fors dederit tandem non afpera votis, 
 Ilium inopina dies, qua non fperaveris hora 
 Surripit, aeternum linquens in faecula damnum.
 
 372 POEMATA. 
 
 Ite domum impafti, domino jam non vacat, agni. 
 Heu quis me ignotas traxit vagus error in oras 
 Ire per aereas rapes, Alpemque nivofam ! 
 Ecquid erat tanti Romam vidifle fepultam, 
 (Quamvis ilia foret, qualem dum viferet olim, 
 Tityrus ipfe fuas et oves et rura reliquit;) 
 Ut te tam dulci poflem caruiffe fodale, 
 Poffem tot maria alta, tot interponere montes, 
 Tot fylvas, tot faxa tibi, fluviofque fonantes ! 
 Ah certe extremum lieuifiet tangere dextram, 
 Et bene compofitos placide morientis ocellos, 
 Et dixiffe, " vale, noftri memor ibis ad aftra." 
 
 Ite domum impafti, domino jam non vacat, agni. 
 Quamquam etiam veftri nunquam meminifle pigebit, 
 Paftores Thufci, Mufis operata juventus, 
 Hie Charis, atque Leposj et Thufcus tu quoque Da- 
 mon, 
 Antiqua genus unde petis Lucumonis ab urbe. 
 O ego quantus eram, gelidi cum ftratus ad Arni 
 Murmura, populeumque nemus, qui mollior herba, 
 Carpere nunc violas, nunc fummas carpere myrtos, 
 Et potui Lycidae certantem audire Menalcam. 
 Ipfe etiam ten tare aufus fum, nee puto multum 
 Difplicui, nam funt et apud me munera veftra 
 Fifcellae, calathique, et cerea vincla cicutae : 
 Quin et noftra fuas docuerunt nomina fagos 
 Et Datis, et Francinus, erant et vocibus ambo 
 Et ftudiis noti, Lydorum fanguinis ambo. 
 
 Ite domum impafti, domino jam non vacat, agni. 
 Haec mihi turn laeto didabat rofcida luna, 
 Dum folus teneros claudebam cratibus hoedos.
 
 POEMATA. 373 
 
 Ah quoties dixi, cum te cinis ater habebat, 
 Nunc canit, aut lepori nunc tendit retia Damon, 
 Vimina nunc texit, varios fibi quod fit in ufus! 
 Et quae turn facili fperabam mente futura 
 Arripui voto levis, et praefentia finxi, 
 Heus bone numquid agis? nifi te quid forte retardat, 
 Imus? et arguta paulum recubamus in umbra, 
 Aut ad aquas Colni, aut ubi jugera Cafiibelauni ? 
 Tu mihi percurres medicos, tua gramina, fuccos, 
 Helleborumque, humilefque crocos, foliumque hya- 
 
 cinthi, 
 Quafque habet ifta palus herbas, artefque medentum. 
 Ah pereant herbas, pereant artefque medentum, 
 Gramina, poflquam ipfi nil profecere magiftro. 
 Ipfe etiam, nam nefcio quid mihi grande fonabat 
 Fiftula, ab undecima jam lux eft altera no6te, 
 Et turn forte novis admoram labra cicutis, 
 Difiiluere tamen rupta compage, nee ultra 
 Ferre graves potuere fonos, dubito quoque ne fim 
 Turgidulus, tamen et referam, vos cedite, fylvae. 
 
 Ite domum impafti, domino jam non vacat, agni. 
 Ipfe ego Dardanias Rutupina per aequora puppes 
 Dicam, et Pandrafidos regnum vetus Inogeniae, 
 Brennumque Arvigariimque duces, prifcumque Beli- 
 
 num, 
 Et tandem Armoricos Britonum fub lege colonosj 
 Turn gravidam Arturo fatali fraude Iogernen, 
 Mendaces vultus, aflumptaque Gorlois arma, 
 Merlini dolus. O mihi turn fi vita fuperfit, 
 Tu procul annofa pendebis, fiftula, pinu 
 Multum oblita mihi, aut patriis mutata Camoenis
 
 37* POEMATA. 
 
 Brittonicum ftrides, quid enim ? omnia non licet uhi 
 Non fperaffe uni licet omnia, mi latis ampla 
 Merces, et mihi grande decus (ftm ignotus in aevum 
 Turn licet, externo penitulque inglorins orbi) 
 Si me flava comas legat Ufa, et potor Alauni, 
 Vorticibufque frequens Abra, et nemus omneTreanta% 
 Et Thamefis meus ante omnes, et fufca metallis 
 Tamara, et extremis me difcant Orcades undis. 
 
 Ite domum impafii, domino jam non vacat, agni. 
 Haec tibi fervabam lenta fub cortice lauri, 
 Haec, et plura fimul, turn quae mihi pocula Manfus, 
 Manfus, Chalcidicae non ultima gloria ripae, 
 Bina dedit, mirum artis opus, mirandus et ipfe, 
 Et circum gemino caelaverat argumento: 
 In medio rubri maris unda, et odoriferum ver, 
 Littora longa Arabum, et fudantes balfama fylvae, 
 Has inter Phoenix, divina avis, unica terris 
 Caeruleum fulgens diverficoloribus alis 
 Auroram vitreis furgentem refpicit undis. 
 Parte alia polus omnipatens, et magnus Olympus, 
 Quis putet? hie quoque Amor, pi&aeque in nube pha- 
 
 retrae, 
 Anna corufca faces, et fpicula tinta pyropoj 
 Nee tenues animas, pe6rufque ignobile vulgi 
 Hinc ferit, at circum flammantia lumina torquens, 
 Semper in erectum fpargit fua tela per orbes 
 Impiger, et pronos nunquam collimat ad i6tus, 
 Hinc mentes ardere facrae, formseque deorum. 
 
 Tu quoque in his, nee me fallit fpes lubrica, Damon, 
 Tu quoque in his certe es, nam quo tua dulcis abiret 
 Sanftaque fimplicitas, nam quo tua Candida virtus'
 
 POEMATA. 375 
 
 Nec te Lethaeo fas quaefiviffe fub orco, 
 Nee tibi conveniunt lacrymae, nec flebimus ultra, 
 Ite procul lacrymae, purum colit aethera Damon, 
 iEthera purus habet, pluvium pede reppulit arcumj 
 Heroumque animas inter, divofque perennes, 
 iEthereos haurit latices et gaudia potat 
 Ore facro. Quin tu, cceli poll jura recepta, 
 Dexter ades, placidufque fave quicunque vocaris, 
 Seu tu noller eris Damon, live aequior audis 
 Diodotus, quo te divino nomine cunfti 
 Coelicolae norint, fylvilque vocabere Damon. 
 Quod tibi purpureus pudor, et line labe juventus 
 Grata fuit, quod nulla tori libata voluptas, 
 En etiam tibi virginei fervantur honores; 
 Ipfe caput nitidum cin6tus rutilante corona, 
 Laetaque frondentis geftans umbracula palmae 
 iEternum perages immortales hymenaeos ; 
 Cantus ubi, choreifque furit lyra mifta beads, 
 Fefta Sionaeo bacchantur et Orgia thyrfo.
 
 376 PEOMATA. 
 
 Jan. 23, 1G4G. 
 
 AD 
 
 JOANNEM ROUSIUM, 
 
 OXONIENSIS ACADEMIC BIBLIOTHECARI UM. 
 
 DE LIBRO POEMATUM AMISSO, QUEM IJ.LE SIBI DE" 
 
 NUO MITTI POSTULABAT, UT CUM ALUS 
 
 NOSTRIS IN BIBLIOTHECA PUB- 
 
 EIPA REPONERET, ODE. 
 
 STROPHE I. 
 
 Gemelle cultu fimplici gaudens liber, 
 
 Fronde licet gemina, 
 
 Munditieque nitens non operofa, 
 
 Quam manus attulit 
 
 Juvenilis oliro, 
 
 Sedula tamen hand nimii poetae; 
 
 Dura vagus Aufonias nunc per umbras, 
 
 Nunc Britannica per vireta lufit 
 
 Infons populi, barbitoque devius 
 
 Indulfit patrio, mox itidem pe&ine Daunio 
 
 Longinquum intonuit melos 
 
 Vicinis, et humum vix tetigit pedej 
 
 ANTISTROPHE. 
 
 Quis te, parve liber, quis te fratribus 
 Subduxit reliquis dolo? 
 Cum tu miffus ab urbe, 
 Dofto jugiter obfecrante amico,
 
 POEMATA. 377 
 
 Uluftre tendebas iter 
 Thamefis ad incunabula 
 Caerulei patris, 
 Fontes ubi limpidi 
 Aonidum, thyafufque facer 
 Orbi notus per immenfos 
 Temporum lapfus redeunte coelo, 
 Celeberque futurus in Eevum; 
 
 STROPHE II. 
 
 Modo quis deus, aut editus deo 
 
 Priftinam gentis miferatus indolem 
 
 (Si fatis noxas luimus priores, 
 
 Mollique luxu degener otium) 
 
 Tollat nefandos civium tumultus, 
 
 Almaque revocet ftudia fan&us, 
 
 Et relegatas fine fede Mufas 
 
 Jam pene totis finibus Angligenwnj 
 
 Immundafque volucres 
 
 Unguibus imminentes 
 
 Figat Apollinea pharetra, 
 
 Phineamque abigat peftem procul arane Pegafeo. 
 
 ANTISTROPHE, 
 
 Qu}n tu, libelle, nuntii licet mala 
 
 Fide, vel ofcitantia 
 
 Semel erraveris agmine fratrum, 
 
 Seu quis te teneat fpecus, 
 
 Seu qua te latebra, forfan unde vili 
 
 Callo tereris inftitoris infulfi, 
 
 Laetare felix, en iterum tibi 
 
 Spes nova fulget, pofle profundam 
 
 Fugere Lethen, vehique fuperam 
 
 In Jovis aulam, remige penn&j
 
 3/8 p OEM AT A. 
 
 STROPHE III. 
 
 Nam te Roiifius mi 
 
 Optat peculi, numeroque jufto 
 
 Sibi pollicitum queritur abefle, 
 
 Rogatque venias ille, cujus inclyta 
 
 Sunt data virum monumenta curae : 
 
 Teque adytis etiam facris 
 
 Voluit reponi, quibus et ipfe praefidet 
 
 iEternorum operum cuftos fidelis, 
 
 Quaeftorque gazae nobilioris, 
 
 Quam cui praefuit Ibn, 
 
 Clarus Erechtheides, 
 
 Opulenta dei per templa parentis, 
 
 Fulvofque tripodas, donaque Delphica, 
 
 Ion A6taea genitus Creuia. 
 
 ANTISTROPHE. 
 
 Ergo, tu vifere lucos 
 
 Mufarum ibis amoenos ; 
 
 Diamque Phosbi rurfus ibis in domuni, 
 
 Oxonia quam valle colit 
 
 Delo poflhabita, 
 
 Bifidoque Parnafli jugo : 
 
 Ibis boneflus, 
 
 Poftquam egregiam tu quoque fortem 
 
 Na6lus abis, dextri prece lbllicitatus amici . 
 
 Illic legeris inter alta nomina 
 
 Autborum, Graiae fimul et Latinae 
 
 Antiqua gentis lumina, et verum decus, 
 
 EPODOS. 
 
 Vos tandem, haud vacui mei labores, 
 Quicquid hoc fterile fudit ingenium, 
 Jam ferb placidam fperare jubeo
 
 POEMATA. 3/9 
 
 Perfun&am invidia requiem, fedeique beatas 
 
 Quas bonus Hermes, 
 
 Et tutela dabit folers Roufi, 
 
 Quo neque lingua procax vulgi penetrabit, atque 
 
 longe 
 Turba legentum prava faceffet; 
 At ultimi nepotes, 
 Et cordatior aetas 
 Judicia rebus aequiora forfitan 
 Adhibebit integro finu. 
 Turn, livore fepulto, 
 Si quid meremur fana polteritas fciet 
 Roiifio favente. 
 
 Ode tribus conftat Strophis, totidemque Antiftro- 
 phis, una demu.m Epodo claufis, quas, tametfi omnes 
 nee verfuum numero, nee certis ubique colis exacte 
 refpondeant, ita tamen fecuimus, commode legendi 
 potius, quam ad antiquos concinendi modos rationem 
 fpe&antes. Alioquin hoc genus re&ius fortafle dici 
 monoitrophicum debuerat. Metra partim funt jcara 
 (T-xjctTiy, partim ocTfo\s\v[^evx. Phaleucia quae funt, 
 Spondaeum tertio loco bis admittunt, quod idem in 
 fccundo loco Catullus ad libitum fecit.
 
 380 tfOEMATA. 
 
 AD 
 
 C H R I S T I N A M, 
 
 SUECORUM REGINAM NOMINE CROM\f ELLI. 
 
 Bellipotens Virgo, feptem Regina Trionum, 
 
 Chriftina, Ar6toi* lucida ftella poli, 
 Cernis quas merui dura fub caflide rugas, 
 
 Utque fenex armis impiger ora teroj 
 Invia fatorum diim per veftigia nitor, 
 
 Exequor et populi fortia jufla manu. 
 Aft tibi fubmittit frontem reverentior umbra ; 
 
 Nee funt hi vultus Regibus ufque truees.
 
 SELECT NOTES 
 
 PARADISE REGAINED.
 
 In order to introduce to more general notice this 
 elegant Poem, which has been ftrangely neglected, 
 though it abounds with moral inftru&ion peculiarly 
 adapted to the juvenile age, it has been judged pro- 
 per to infert Notes upon it, illuftrative of its Beau- 
 ties, and explanatory of its more difficult or obfcure 
 paflages. 
 
 The limits of our volume will not allow us to 
 continue the comment through the other Poems, nor 
 is it indeed fo requifite, as their Beauties are gene- 
 rally felt, and as they are read and ftudied by thofe 
 who pafs over the Paradise Regained with a care- 
 lefihefs bordering on contempt.
 
 PARADISE REGAINED*. 
 
 3> 
 
 BOOK I. 
 
 " Milton,* " fays Mr. Hayley, " had already executed one ex- 
 " tenfive divine poem, peculiarly diftinguifhed by richnefs and fub- 
 " limity of dcfcription : in framing a fecond he naturally wifhed to 
 " vary its effect ; to make it rich in moral fentiment, and fublime in 
 ** its mode of unfolding the higheft wifdom that man can learn ; for 
 " this purpofe it was neceffary to keep all the ornamental parts of the 
 " poem in due fubordination to the precept. This delicate and difficult 
 " point is accomplished with fuch felicity, they are blended together 
 " with fuch exquifke harmony and mutual aid, that, inftead of ar- 
 " raigning the plan, we might rather doubt if any poflible change could 
 " improve it. Affuredly there is no poem of an epic form, where the 
 " fublimeft moral is fo forcibly and fo abundantly united to poetical 
 " delight : the fplendor of the poet does not blaze indeed fo intenfely 
 " as in his larger production ; here he refembles the Apollo of Ovid, 
 foftening his glory in fpeaking to his fon, and avoiding to dazzle the 
 " fancy that he may defcend into the heart." 
 
 Rvyleys Life of Milton. 
 
 " To cenfurethe Paradise Regained, becaufe it does not more 
 refemble the Paradise Lost, is hardly lefs abfurd, than it would 
 be to condemn the Moon for not being a Sun, inftead of admiring 
 " the two different luminaries, and feeling that both the greater and the 
 " lefs are equally the work of the fame divine and inimitable power." 
 
 Ibid. 
 
 line I. page 3. I, -who ere -while the happy garden fung 
 By one man's difobedience loft, ] 
 
 The fun of Milton's genius appears to be fetting in this poem ; but 
 the funfet is a beautiful objea, when the evening clouds are tinged with 
 gold and purple. Knox,
 
 384 SELECT NOTES ON 
 
 /. 3. p. 3. Recover' d Paradife ] 
 
 It may feem a little odd that Milton (hould impute the recovery of 
 Paradife to this fhort fcene of our Saviour's life upon earth, and not ra- 
 ther extend it to his agony, crucifixion, &c. But the reafon no doubt 
 was, that Paradife, regained by our Saviour's refilling the temptations 
 of Satan, might be a better contrail to Paradife, IJl by our firft parents 
 too eafily yielding to the fame feducing fpirit. Befidcs he might, very 
 probably, and indeed very reafonably, be apprehenfive, that a fubje<S, 
 fo extenfive as well as fut'ime, might be too great a burden for his de- 
 clining conftitution, and a talk too long for the fhort term of years he 
 could then hope for. Even in his Paradife Loft he exprcffes his fears, 
 left he had begun too late, and left an age too late, or cold climate, or 
 years, Jhould have damp' 'd his intended -wing; and furely he had much 
 greater caufe to dread the fame now, and to be very cautious of launch- 
 ing out too far. Ihyer. 
 
 l.%. p. 3. toho ledjl this glorious eremite 
 
 Into the defert, ] 
 
 It is faid, Mat. iv. 1. Then was Jefus led up of the fpirit into the 
 wildernefs, to be tempted of the devil. And from the Greek original 
 tpvfA<&' the defert, and tpnfxtrti; an inhabitant of the defert, is rightly 
 formed the word eremite; which was ufed before by Milton in his Pa- 
 dife Loft, iii. 474. 
 
 And by Fairfax, in his tranflation of Taffo, Cant. 11. St. 4. 
 
 And in Italian, as well as in Latin, there is eremita, which the 
 French, and we after them, contract into hermite, hermit. Newton. 
 
 l.ll.p.%. infpire, 
 
 As thou art -wont, my prompted fong, elfe mute,~\ 
 
 In the very fine opening of the ninth book of the Paradise 
 Lost, Milton thus fpeaks of the infpiration of the mufe: 
 If anfwcrable ftill I can obtain 
 Of my celeftial patronefs, who deigns 
 Her nightly vifitation, unimplor'd, 
 and dictates to me slumbering, or inspires 
 Easy my unpremeditated verse. 
 
 So alfo in his invocation of Urania, at the beginning of the s e v E N t h 
 book.
 
 PARADISE REGAINED. 385 
 
 More fafe I ling with mortal voice, unchang'd 
 To hoarfe or mute, though fall'n on evil days, 
 On evil days though fall'n, and evil tongues ; 
 In darknefs, and with dangers compafs'd round, 
 And folitude; yet not alone, while thou 
 Visit'st mv slumbers nightly, or when morn 
 Purples the east; ftill govern thou my fong, 
 Urania. 
 And in the introduction to the fecond book of The Reafon of Church 
 Government urged againft Prelacy, where he promifes to undertake 
 fomething, he yet knows not what, that may be of ufe and honour to 
 his country, he adds, " This is not to be obtained but by devout prayer 
 u to that Eternal Spirit, who can enrich with all utterance and know- 
 " ledge, and fends out his Seraphim, with the hallowed fire of his 
 " altar, to touch and purify whom he pleafes." Here then we fee, 
 that Milton's invocations of the Divine Spirit were not merely exordia 
 fro forma. Indeed his profe works are not without their invocations. 
 12. p. 3. my prompted fong, elfe mute,"] 
 
 Milton's third wife, who furvived him many years, related of him, 
 that he ufed to compofe his poetry chiefly in winter ; and on his wak- 
 ing in a morning would make her write down fometimes twenty or 
 thirty verfes. Being afked, whether he did not often read Homer and 
 Virgil, me underftood it as an imputation upon him for ftcaling from 
 thofe authors, and anfwered with eagernefs, " he ftole from nobody 
 " but the Mufe who infpired him ;" and, being alked by a lady pre- 
 fent who the Mufe was, replied, It was God's Grace and the 
 " Holy Spirit that visited him nightly." 
 
 Newton's Life of Milton. 
 Mr. Richardfon alfo fays, that " Milton would fometimes lie awake 
 u whole nights, but not a verfe could he make ; and on a fudden his 
 " poetical fancy would rulh upon him with an impetus or cefirum." 
 
 John/on t Life of Milton. 
 14. p. 3. With profperous toingfullfumnid, ] 
 We have the like expreflion in Paradife Loft, vii. 421. 
 They summ'd their pens 
 2 C
 
 386 SELECT NOTES ON 
 
 It is a term in falconry. A hawk is faid to be full fnmtri 'd y when all 
 his feathers are grown, when he wants nothing of the fum of his fea- 
 thers, cut nihil de $v mm a pennarum deefl, as Skinner fays. 
 
 Newton. 
 44. p. 4. ancient powers of air, and this tvide world,'] 
 So the devil is called in fcripture the prince of the power of the air, 
 Eph. ii. 2. and evil fpirits are termed the rulers of the darinefs of this 
 world, Eph. vi. 12. Satan here fummons a council, and opens it as 
 he did in the Paradise Lost : but here is not that copioufnefs and 
 variety which is in the other ; here are not different fpeeches and fen- 
 timents adapted to the different characters; it is a council without a 
 debate ; Satan is the only fpeaker. And the author, as if confeious of 
 this defect, has artfully endeavoured to obviate the objection, by fay- 
 ing that their danger 
 
 admits no long debate, 
 
 But muff, with fomething fudden be oppos'd. 
 And afterwards, 
 
 no time was then 
 
 For long indulgence to their fears or grief. 
 The true reafon is, he found it impoffible to exceed or equal the 
 fpeeches in his former council, and therefore has affigned the beft rea- 
 fon he could for not making any in this. Newton. 
 83. p. 6. Aperfetl dove defcend, ] 
 
 Vida, like Milton, defcribes the Holy Ghoft defeending as a " per- 
 fect dove;" 
 
 Protinus aurifluo Jordanes gurgite fulfit, 
 Et fuperum vafto intonuit domus alta fragore : 
 Infuper et coeli claro delapfa columba eft 
 Vertice per purum, candenti argentea pluma 
 Terga, fed auratis circum et rutilantibus alis : 
 Jamque viam late fignans fuper aftitit ambos, 
 Cceleftique aura pendens afflavit utrumque. 
 Vox fimul et magni rubra genitoris ab aerhra 
 Audita eft, nati dulcem teftantis amorcm. 
 
 Chri/liad. iv. 214.
 
 PARADISE REGAINED. 387 
 
 /. 131 . p. 7. Thou and all Angels converfant on earth, 
 With man or men's affairs, ] 
 
 This feems to be taken from the verfes attributed to Orpheus ; 
 AyyiXoi, 6is-i (AtfAnXe tfTH <v; ttovt* TfXstTai. 
 
 Newton. 
 
 I. 168. p. 8. So J pake the eternal Father, and all Heaven 
 Admiring flood a /pace, ] 
 
 We cannot but take notice of the great art of the poet in fetting forth 
 the dignity and importance of his fubjecT:. He reprefents all beings as 
 interefted one way or other in the event. A council of devils is fum- 
 moned; an aflembly of angels is held. Satan is the fpeaker in the one; 
 the Almighty in the other. Satan expreffes his diffidence, but ftill re- 
 folves to make trial of this Son of God ; the Father declares his purpofe 
 of proving and illuftrating his Son. The infernal crew are diftracled 
 and furprifed with deep difmay; all Heaven ftands a while in admira- 
 tion. The fiends are filent through fear and grief; the angels burft 
 forth into ringing with joy and the affured hopes of fuccefs. And their 
 attention is thus engaged, the better to engage the attention of the 
 reader. Newton. 
 
 I. 182. p. 9. vigils tun'd:] 
 
 This is a very uncommon expreffion, and not eafy to be underltood, 
 unlefs we fuppofe, that by vigils the poet means thofe fongs which they 
 fung while they kept their watches. Singing of hymns is their man- 
 ner of keeping their -wakes in Heaven. And I fee no reafon why their 
 evening fervice may not be called vigils, as their morning fervice is 
 called matins. Newton. 
 
 I. 189. p. 9. One day -walked forth alone, the Spirit leading, 
 And his deep thoughts, J 
 
 In what a fine light does Milton here place that text of Scripture, 
 where it is faid that Jefus -was led up of the Spirit into the wildernefs! 
 He adheres ftriftly to the infpired hiftorian, and at the fame time gives 
 it a turn- which is extremely poetical. Thyer. 
 
 I. 201. p. 9. When I -was yet a child, no childijh play 
 To me -was pleqfing ; ] 
 
 How finely and confiftently does Milton here imagine the youthful 
 meditations of our Saviour! How different from, and fuperiour to, that
 
 388 SELECT NOTES ON 
 
 fuperftitious trumpery, which one meets with in the Evangelium In- 
 fantile, and other fuch apocryphal trafh ! Vid. Fabricii Cod. Apoc. 
 N. Teft. Thytr. 
 
 He feems to allude to Callimachus, who fays elegantly of young Ju- 
 piter, Hymn in Jov. 56. 
 
 0u $' avafua-af, ra%im 8* toi X0ov iu\ot. 
 AXX* trt waiJv^ ea>v tpftta-o-tto <max\a. -riXsia. 
 Swift was thy growth, and early was thy bloom, 
 But earlier wifdom crown'd thy infant days. 
 
 Jortin. 
 Henry Stephens's tranflation of the latter verfe is very much to our 
 purpofe. 
 
 Verum xtate puer, digna es meditatus adulta : 
 or rather his more paraphraftical tranflation, 
 
 Verum aetate puer, puerili haud more folebas 
 Ludere; fed jam turn tibi feria cunita placebant, 
 Digna aetate animus jam turn volvebat adulta. 
 And Pindar in like manner praifes Demophilus. Pyth. Od. iv. 501. 
 Kf(v j yap u vjaia-i vs<>*, ev Je /3aXi; wpto-Guc. Our author might 
 allude to thefe paflages, but he certainly did allude to the words of the 
 Apoftle, 1 Cor. xiii. 11. only inverting the thought, When I was a 
 child, I /pake as a child, V. Newton. 
 
 I. 21S. p. 10. Then tofubdue and quell, o'er all the earth, 
 Brute violence, and proud tyrannic power,] 
 Thus in his Samfon Agoniftes, 
 
 O ! how comely it is, and how reviving 
 
 To the fpirits of just men long oppress'd, 
 
 When God into the hands of their Deliverer 
 
 Puts invincible might 
 
 To quell the mighty of the earth, the oppressor, 
 
 The brute and boifterous force of violent men 
 
 Hardy and induftrious to fupport 
 
 Tyrannic power, but raging to purfue 
 
 The righteous and all fuch as honour truth; 
 
 He all their ammunition 
 
 And feats of war defeats,
 
 PARADISE REGAINED. 389 
 
 With PLAIN HEROIC MAGNITUDE OF MIND 
 
 And celeftial vigour arm'd. 
 
 /. 221. p. 10. Yet held it more humane, mire heavenly, firji, &fc.l 
 The true fpirit of toleration breathes in thefe lines, and the fenti- 
 ment is very fitly put into the mouth of him, who came not to deftroy 
 men's lives, but tofave them. Newton. 
 
 I. 222. p. 10. By "winning words to conquer -willing hearts,"] 
 Virgil Georc. iv. 561. 
 
 viftorque volentes 
 
 Per populos dat jura 
 
 which expreffion of Virgil feems to be taken from Xenophon, Oecono- 
 mic. xxi. 12. Ow yap mam fxot Jtatj oXoy roll to ayafloy avdextrivn 
 ejyai, aWa &eiov, to f9sXov?a>y apjliv. Jortin. 
 
 1. 227. p. 10. my mother foon perceiving 
 
 inly rejoic'd,~\ 
 
 Virgil, Ms. i. 502. 
 
 Latonae tacitum pertentant gaudia pectus. Jortin. 
 
 1. 255. p. 11. Juft Simeon and prophetic Anna, J 
 
 It may not be improper to remark, how ftrictJy our author adheres 
 to the Scripture hiftory, not only in the particulars which he relates, 
 but alfo in the very epithets which he affixes to the perfons ; as here 
 Juft Simeon, becaufe it is faid, Luke ii. 25, and the fame man -was juft: 
 and prophetic Anna, becaufe it is faid, Luke ii. 36, and there was one 
 Anna a prophete/s. The like accuracy may be obferved in all the reft 
 of this fpeech. Newton. 
 
 I. 262. p. 11. and foon found of whom they /pake 
 
 I am ] 
 
 The Jews thought that the Meffiah, when he came, would be with- 
 out all power and diftindtion, and unknown even to himfelf, till Elias 
 had anointed and declared him. Xpic^ & a *a ytytrilcu, xa f{- 
 <rru, yyr' {"> *a< ah awroj <ma> (avrov emc-arat, eh t^ti XuraiAiv 
 ma, juepcpi; v EX9a; HXia? ^pta") auTov, xai <pvipov waj-j arowe-n. 
 Juft. Mart. Dial, cum Tryph. p. 266. Ed. Col. Calton. 
 
 A294. t' ** So fpaie our Morning Star J 
 
 So our Saviour is called in the Revelation, xxii. 16, the bright and 
 tnorningfiar. Newton.
 
 390 SELECT NOTES ON 
 
 And thus Spenfer, in his Hymn of Heavenly Love, 
 O bleffed well of love ! O flowre of grace ! 
 O glorious morning star ! O lamp of light ! 
 Moft lively image of thy Father's face, 
 Eternal king of glory, Lord of might, 
 Meek Lamb of God before all worlds behight, 
 How can we thee requite for all this good ? 
 Or what can prize that thy moft precious blood ? 
 /. 30*. p, 13. Full forty days hepafs'd, "whether on hill 
 
 Sometimes, anon onjhady vale, &fc.J 
 Here the Poet of Paradife Loft breaks out in his meridian fplendour. 
 There is fomething particularly pi&urefque in this defcription. 
 /. 312. />. 13. The fiery ferpent fled and noxious worm,! 
 The word worm, though joined with the epithet noxious, may give 
 too low an idea to fome readers ; but, as we obferved upon the Para- 
 dife Loft, ix. 1068, where Satan is called falfc "worm, it is a general 
 name for the reptile kind ; and a ferpent is called the mortal worm, 
 by Shakefpear, 2 Henry sixth, Act III. Newton. 
 
 /. 458. p. 18. Delphcs, ] 
 
 In the famous controversy about ancient and modern learning, Mr. 
 Wotton reproves Sir William Temple for putting Delphos for Delphi 
 every where in his Efiays. Mr. Boyle juftifies it, and lays that it is 
 ufed by all the fineft writers of our tongue, and beft judges of it, par- 
 ticularly Waller, Dryden, Creech, &c. If thefe authorities may juf- 
 tify Sir William Temple, they may alfo juftify Milton ; but certainly 
 the true way of writing it is not Delphos in the accufative cafe, but 
 Delphi in the nominative. Newton.
 
 PARADISE REGAINED. 3QI 
 
 BOOK II. 
 
 /. I. p. 23. Mean -while the new baptis'd, &c. ] 
 The greateft, and indeed jufteft, objection to this Poem is the nar- 
 rownefs of its plan, which, being confined to that finglc fcene of our 
 Saviour's life on earth, his Temptation in the Defert, has too much 
 samenefs in it, too much of the reafoning, and too little of the defcrip- 
 tive part ; a defect moft certainly in an epic poem, which ought to 
 confift of a proper and happy mixture of the inftrudtive and the de- 
 lightful. Milton was himfelf, no doubt, fenfible of this imperfection, 
 and has therefore very judicioufly contrived and introduced all the lit- 
 tle digreffions that could wkh any fort of propriety connect with his 
 fubject, in order to relieve and refrefh the reader's attention. The fol- 
 lowing converfation betwixt Andrew and Simon upon the miffing of 
 our Saviour fo long, with the Virgin's reflections on the fame occafion, 
 and the council of the Devils how beft to attack their enemy, are in- 
 stances of this fort, and both very happily executed in their refpective 
 ways. The language of the former is cool and unaffected, correfpond- 
 ing moft exactly to ihe humble pious character of the fpeakers : that 
 of the latter is full of energy and majefty, and not inferiour to their 
 moft fpirited fpeeches in the Paradife Loft. Hiyer. 
 
 I. 42. />. 24. God oflfrael, 
 
 Send thy Meffiah forth, &c.] 
 This fudden turn and breaking forth into prayer to God is beauti- 
 ful. The prayer itfelf is conceived very much in the fpirit of the 
 Pfalms, and almoft in the words of fome of them. Newton. 
 
 I. 153. p. 28. Set -women in his eye, fife] 
 
 As this temptation is not mentioned in the Gofpels, it could not with 
 any propriety have been propofed to our Saviour; it is much more fitly 
 made the fubject of debate among the wicked fpirits themfelves. All 
 that can be faid in praife of the power of beauty, and all that can be 
 alleged to depreciate it, is here fummed up with greater force and ele- 
 gance, than I ever remember to have feen in any other author. 
 
 Newton.
 
 3Q2 SELECT NOTES ON 
 
 /. 1 8 6. p. 29. Califto, Clymene, 
 Daphne, or Semele, Antiopa, 
 Or Amymone, Syrinx, ] 
 All thefe miftreffes of the gods might have been furnilhed from 
 Ovid, who is faid to have been our Author's favourite Latin Poet. In- 
 deed that he was fo at an early period of life, appears from Milton's 
 frequent imitations of him in his juvenile Latin Poems. For Califto, 
 fee Ovid. Met. ii. 409. et Fast. ii. 155. For Clymene, the mother 
 of Phaeton, Met. i. ad Jinem. Daphne; Met. i. 452. Semele; 
 Met. iii. 253. Antiopa; Met. vi. 110. Amymone; Epist. xix. 
 131. et 1. Amor. x. 5. Syrinx; Met. i. 690. 
 
 The ftory of Califto is recorded alfo by Milton's favourite tragic poet 
 Euripides. 
 
 SI fxaKitf ApKafoa, volt irapQm 
 KaXXij-oi, Ai{ 'a Xl%exv firl- 
 -aj, TETg3/3a/t*O0- yuoc 
 'SI; iro\v (Jta-Tpos ty**S **- tt JC s? irXtof. 
 
 Euripid. Helen. 381. 
 Happy Califto, thou Arcadian nymph, 
 That didft afcend the couch of Jove ; transform'd 
 To a four-footed favage, far more blcft 
 Art thou, than (he to whom I owe my birth. 
 
 mdhuU. 
 And Semele is mentioned in his Hyppolitus, v. 456. 
 'Oo-oj (Ati om yp*<pa$ ts tcbv waXampauv 
 Epouo-v, avrai t' eis-iv ftovo-an; au, 
 I-a<ri fxBt, Zsuc 'C iriT ripao-Qn ya.fA.tn 
 ij/tteXnj. ^ 
 They who with ancient writings have convers'd, 
 And e% r er dwell among the tuneful Nine, 
 Know how to Theban Semele's embrace 
 
 Flew amorous Jove. Wodhull. 
 
 The ftory of Antiopa, or Antiope, is recorded likewife by Proper- 
 tius, (L. iii. El. 14.) a Poet whom (as Mr. Warton obferves) Milton 
 has occafionally imitated. Antiope is alfo mentioned in a Greek Epi- 
 gram, in the Anthologia, where four of Jupiter's principal amours,
 
 PARADISE REGAINED. 3g3 
 
 and the difguifes under which he accompliftied them, are recited with 
 the ufual Greek epigrammatic brevity. 
 
 Zev;> Kwcvo?, Taupoj, ZATTPOI, yjjvjos &' e^td; 
 
 An^nf, Evptvnvs, ANTIOriHZ, Aavanj. Dunfler. 
 
 I. 190. p. 29. Apollo, Neptune, Jupiter, or Pan,'] 
 
 Cali/lo, Semele, and Antiopa, were miftreffes to Jupiter; Clymene 
 and Daphne to Apollo ; and Syrinx to .Part. Both here and elfewhere 
 Milton confiders the gods of the heathens as demons or devils. Thus, 
 in the Septuagint verfion of the Pfalms ; name 0* fltot tocv iSvmv Xaijuo- 
 vta. Pfalm xcvi. 5. (and likewife in the Vulgate Latin, Quoniam 
 omnes Dii gentium dtemonia.J And the notion of the demons having 
 commerce with women in the fhape of the heathen gods is very an- 
 cient, and is exprefsly afferted by Juftin Martyr. See Apol. i. P. 10. 
 et 33. edit. Thirlbii. Newton. 
 
 I. 190. p. 29. Pan, 
 
 Satyr, or Faun, or Sylvan ? ] 
 Unlefs the goddefs that in rural fhrine 
 Dwell'ft here with Pan, or Sylvan, Comus, 267. 
 
 Milton notices all thefe rural demi-gods and their amours, in his 
 beautiful Latin Elegy, In adventum veris. 
 
 /. 196. p. 29. Remember that Pellean conqueror,] 
 
 Alexander the Great was born at Pella in Macedonia: his conti- 
 nence and clemency to Darius's queen and daughters, and the other 
 Perfian ladies whom he took captive after the battle of Iflus, are com- 
 mended by the hiftorians. Turn quidem ita fe geffit, ut omnes ante 
 cum reges et continentia et dementia vincerentur. Virgines enim re- 
 gias excellentis formae tarn fanfte habuit, quam (i eodem quo ipfe pa- 
 rente genitae forent : conjugem ejufdem, quam nulla aetatis fuae pul- 
 chritudine corporis vicit, adeo ipfe non violavit, ut fummam adhi- 
 buerit curam, ne quis captivo corpori illuderet, &c. Quint. Curt- 
 lib, iii. cap. 9. He was then a young conqueror, of about twenty- 
 three years of age, a youth, as Milton expreffes it. Newton. 
 
 I. 199. p. 29. How he Jlrnairi d of Africa difmifs'd, 
 
 In his prime youth, the fair Iberian maid.] 
 
 The continence of Scipio Africanus at the age of twenty -four, and 
 his generofity in rcftoring a beautiful Spanifh lady to her hufband and
 
 394 SELECT NOTES ON 
 
 friends, are celebrated by Polybius, Livy, Valerius Maximus, and va- 
 rious other authors. Newton. 
 
 I. 214. p. 30. (as the zone of Venus once 
 
 Wrought that efeSi on Jove, fo fables tell,)'] 
 H, xai amo pi9s<r<piv ikvatfro Mfov l/xavla, 
 IToiKfXoV svSet S* ol SiXxliipta. wavla TSTWt1o # 
 Ev0' m fxtv 4>iXoT>if, sv J' l/xtpoc, v J 1 ' oaptc-vc, 
 np<[>a<r;i r skXsvJ-s voov arvxa wsj <J>(30vsov7ajy. 
 
 Iliad, xiv. 214. 
 She laid. With awe divine the queen of love 
 Obey'd the filler and the wife of Jove : 
 And from her fragrant breaft the zone unbrac'd, 
 With various fk.Hl and high embroidery grac'd. 
 Iu this was every art, and every charm, 
 To win the wifeft, and the coldeft warm : 
 Fond love, the gentle vow, the gay defire, 
 The kind deceit, the ftill-reviving fire, 
 Perfuafive fpeech, and more perfuafive fighs, 
 Silence that fpoke, and eloquence of eyes. Pope. 
 
 I. 215. p. 30. fo fables tell,'] 
 
 The words fo fables tell look as if the Poet had forgot himfelf, and 
 fpoke in his own perfon rather than in the character of Satan. 
 
 Newton. 
 I. 216. p. 30. " one look from his majeflic brow, 
 
 Seated at on the top of virtue's hill,] 
 Here is the construction that we often meet with in Milton : from 
 his majeftic brow, that is, from the majeftic brow of him feated as 011 
 the top of virtue's hill : and the expreffion of virtue's hill was proba- 
 bly in allufion to the rocky eminence on which the virtues are placed 
 in the table of Cebes, pr the arduous afcent up the hill to which vir- 
 tue is reprefented pointing in the belt defigns of the judgment of Her- 
 cules. Newton. 
 
 Milton's meaning here is beft illuftrated by a pafTage in Shakefpeare ; 
 which moft probably he had in his mind. Hamlet, in the fcene with 
 his mother, pointing to the picture of his father, fays, 
 
 See what a grace was seated on that brow 1
 
 PARADISE REGAINED. 3g5 
 
 Hyperion's curls, the front of Jove himfelf; 
 An eye, like Mars to threaten or command, &c. 
 Thus alfo, in Love's Labour Lost, 
 
 What peremptory eagle-fighted eye, 
 
 Dares look upon the heaven of her brow, 
 
 That is not blinded by her majesty ? 
 
 Aft III. Sc. 4. 
 
 /. 266. p. 32. Him thought, ] 
 
 We fay now, and more juftly, he thought; but him thought is of the 
 fame conftruftion as me thought, and is ufed by our old writers, as by 
 Fairfax, Cant. 13. St. 40. 
 
 Him thought he heard the foftly whittling wind. 
 
 Newton. 
 
 I. 308. p. 33. The fugitive bond-vooman, -with her fon 
 Qutcajl Nebaioth, ] 
 
 Hagar, who fled from the face of her miftrefs, Gen. xvi. 6, is there- 
 fore called a fugitive : her fon was not a fugitive, but an out-cofi; fo 
 exact was our author in the ufe of his epithets. 
 
 l - 3 J 3- P- 33- Native of Thebez,--'] 
 
 Thebez is the fame as The/be, or Thijbe, or Tijhbe, the birth-place 
 of the prophet Elijah. Newton. 
 
 I. 3 J 3* P- 33 # ' wandering here wasfed'j 
 
 It appears that Milton conceived the wildernefs, where Hagar wan- 
 dered with her fon, and where the Ifraelites were fed with manna, and 
 where Elijah retreated from the rage of Jezebel, to be the fame with 
 the wildernefs where our Saviour was tempted. And yet it is certain, 
 that they were very different places ; for the wiklernefs where Hagar 
 wandered was the "wildernefs of Beer-Jheba, Gen. xxi. 14; and where 
 the Ifraelites were fed with manna was the -wildernefs of Sin, Exod. xvi. 
 I ; and where Elijah retreated was in the wildernefs, a day's journey 
 from Beer-Jtieba, 1 Kings, xix. 4; and where our Saviour was tempted 
 was the wildernefs near Jordan. But our author confiders all that 
 tract of country as one and the fame wildernefs, though diftinguilhed 
 by different names from the different places adjoining. Nrwton. 
 
 I. 340. p. 34. A table richly fpread, &c.~\ 
 
 This temptation is not recorded in Scripture, but is however in-
 
 3QQ select notes on 
 
 vented with great confiftency, and very aptly fitted to the prefent con- 
 dition of our Saviour. This way of embellifhing his fubjeft is a pri- 
 vilege which every poet has a juft right to, provided he obferves har- 
 mony and decorum in his hero's character ; and one may further add, 
 that Milton had in this particular place ftill a ftronger claim to an in- 
 dulgence of this kind, fince it was a pretty general opinion among the 
 Fathers, that our Saviour underwent many more temptations than 
 thofe which are mentioned by the Evangelifts ; nay, Origen goes fo far 
 as to lay, that he was every day, whilft he continued in the wildernefs, 
 attacked by a frelh one. The beauties of this defcription are too ob- 
 vious to efeape any reader of tafte. It is copious, and yet exprefled 
 with a very elegant concifenefs. Every proper circumftance is men- 
 tioned, and yet it is not at all clogged or incumbered, as rs often the 
 cafe, with too tedious a detail of particulars. It was a fcene entirely 
 frefh to our author's imagination, and nothing like it had before oc- 
 curred in his Paradife Loft, for which reafon he has been the more dif- 
 fufe, and laboured it with greater care, with the fame good judgment 
 that makes him in other places avoid expatiating on fcenes which he 
 had before defcribed. In a word, it is in my opinion worked up with 
 great art and beauty, and plainly fhews the crudity of that notion 
 which fo much prevails among fuperficial readers, that Milton's ge- 
 nius was upon the decay when he wrote his Paradife Regained. 
 
 Thyer. 
 The banquet here furnifhed by Satan, Bifhop Newton obferves, is 
 like that prepared by Armida for her lovers. Taflb, C. x. 64. 
 
 Appreftar fu 1' herbetta, ov' e piu denfa 
 
 L' ombra, e vicino al fuon de l'acque chiare, 
 
 Fece di fculti vafi altera menfa, 
 
 E ricca di vivande elette e care. 
 
 Era qui cio ch' ogni ftagion difpenfa, 
 
 Cio che dona la terra, 6 manda il mare, 
 
 Cid che 1' arte condifce, e cento belle 
 
 Servivano al convito accorte ancelle. 
 
 Under the curtain of the green-wood fhadc, 
 Befide the brook upon the velvet grafs,
 
 PARADISE REGAINED. 3g7 
 
 In mafly veflel of pure filver made, 
 
 A banquet rich and coftly furnifh'd was ; 
 
 All beafts, all birds beguil'd by fowler's trade, 
 
 All filh were there in floods or feas that pafs ; 
 
 All dainties made by art : and at the table 
 
 An hundred virgins fcrv'd Fairfax. 
 
 In Comus, where the Lady is tempted by the Enchanter, the fcene 
 is laid in " afiately palace fet out with all manner of delicioufnefi, foft 
 " mujic, and, tablet fpread with all dainties." 
 
 * 343- /> 34- ^ paftry built] 
 
 The paftry in the beginning of the laft century was frequently of 
 confiderable magnitude and folidity. Of fuch kind mult have been 
 the pye in which Jeoffrey Hudfon, afterwards King James's Dwarf, 
 when eight years old was ferved up to table at an entertainment given by 
 the Duke of Buckingham. We may fuppofe this pye was not confider- 
 ably larger than was ufual on fuch occafions, otherwife the joke would 
 have loft much of its effecl. from fomething extraordinary being ex- 
 pected. A fpecies of mural paftry feems to have prevailed in fome of 
 the preceding centuries, when artificial reprefentations of caftles, tow- 
 ers, &c. were very common at all great feafts, and were called futtle- 
 ties, fubtilties, or fotilties. Leland, in his account of the entertainment 
 at the inthronization of Archbilhop Warham in 1 504, {Colle&anea, 
 Vol. 6) mentions " a futtlety of three ftages, with vanes and towres 
 " embattled," and " a warner with eight towres embattled, and made 
 ** withjlowres;" which poflibly meant made in paftry. In the cata- 
 logue of the expences at this feaft there is a charge for wax and fugar, 
 in operatione de le fotilties. Probably the wax and fugar were employed 
 to render the pafte of flour more adhefive and tenacious, the better to 
 fupport itfelf when moulded into fuch a variety of forms. 
 
 /. 344. p. 34. Gris-amber-fteam'd; J 
 
 Ambergris, or grey-amber, is efteemed the beft, and ufed in per- 
 fumes and cordials. A curious lady communicated the following re- 
 marks upon this paflage to Mr. Peck, which we will here tranferibe. 
 " Grey amber is the amber our author here fpeaks of, and melts like 
 ' butter. It was formerly a main ingredient in every concert for a 
 " banquet; viz. to fume the meat with, and that whether boiled,
 
 398 SELECT NOTES ON 
 
 " roafted, or baked; laid often on the top of a baked pudding; 'which 
 ' laft I have eat of at an o'd courtier's table. And I remember in an 
 ** old chronicle there is much complaint of the nobilities being made 
 " fick at Cardinal VVolfey's banquets, with rich fcented cakes and 
 " difhes moft coftly dreffed with ambergris. I alfo recoiled! I once 
 " faw a little book writ by a gentlewoman of Queen Elizabeth's court, 
 " where ambergris is mentioned as the hautgout of that age. I fancy 
 * Milton tranfpofed the word for the fake of his verfe; to make it 
 ** read more poetically." And Beaumont and Fletcher in the Cus- 
 tom of the Country, Aft III. Scene a. 
 Be fure 
 
 The wines be lufty, high, and full of fpirit, 
 And amber'd all. Newton. 
 
 Mr. Warton, in his Note on Comus, V. 863, cites feveral curious 
 paffages, which fhew that amber was formerly a favourite in cookery ; 
 among others, one from Maffinger's City Madam, where " phea- 
 fants drench'd with ambercris" are fpoken of as a prime 
 delicacy; and another from Marmion's Antiqjjary, which men- 
 tions u a fat nightingale feafoned with pepper and ambergris." 
 
 /. 346. p. 34. And exquifite ft name, J 
 
 This alludes to that fpecies of Roman luxury, which gave exqtiifiie 
 names to fifh of exquifite tafte, fuch as that they called cerebrum Jovis. 
 They extended this even to a very capacious difh, as that they called 
 clypeum Minerva. The modern Italians fall into the fame wanton- 
 nefs of luxurious impiety, as when they call their exquifite wines by 
 the names of lacrymte Chrijli and lac Virginis. IFarburton. 
 
 1. 346. p. 34. ' for "which tvas drain' d 
 
 Pont us, and Lucrine bay, and Afric coafl.~\ 
 
 The fifh are brought to furniih this banquet from all the different 
 parts of the world then known ; from Pontus, or the Euxine Sea, in 
 Afia ; from the Lucrine Bay, in Italy} and from the coaji of Africa ; 
 all which places are celebrated for different kinds of fifh by the authors 
 of antiquity. Newton. 
 
 I. 349. p. 34. -_^__ that diverted Eve!~\ 
 
 Diverted is here ufed in the Latin figuification of diverto, to turn 
 afide. Newton.
 
 PARADISE REGAINED. 309 
 
 /. 353. p. 34- Than Ganymed or Hylas ;-\ 
 
 Thefe were two moft beautiful youths, cup-bearers ; Ganymede to 
 Jupiter, and Hylas to Hercules. Newton. 
 
 I. 359. />. 35. f aer y dam/els met in foreJ{ aside 
 
 By knights of Logres, or of Ly ones, 
 Lancelot, or Pelleas, or Pellenore. ~\ 
 
 Sir Lancelot, Pelleas, and Pellenore, (the latter by the title of King 
 Pellenore) are Perfons in the old Romance of Morte Arthur, or 
 The Lyf of King Arthur, of his noble Knyghtes of the round table, and 
 in thende the dolorous deth of them all; written originally in French, and 
 tranflated into Englifh by Sir Thomas Malleory, Knt. printed by 
 William Caxton, 1484. From this old Romance, Mr. Warton (Ob- 
 servations on Spenser, Se<r. 2) fhews that Spenfer borrowed 
 much. Sir Lancelot is there called of Logris; and Sir Triftram is 
 named of Lyones, under which title he appears alfo in the Faery Queen. 
 Logris is the fame with Loegria (according to the more fabulous hif- 
 torians, and amongft them Milton), an old name for England. Hol- 
 linfhed calls it both Loegria and Logiers. In his Hifiory of England, 
 B. ii. 4. 5, having related the conqueft of our Ifland by Brute, or 
 Brutus, a Trojan, and his building the city of Troynovant, he thus 
 proceeds. " When Brutus had builded this city and brought it under 
 " his fubjeftion, he by the advice of his nobles commanded this ifle 
 u (which before hight Albion) to be called Britain, and the inhabi- 
 " tants Britons after his name, for a perpetual memorie that he was 
 " firft bringer of them into the land. In this mean while aifo he had 
 " by his wife three fons, the firft named Locrinus cr Locrinc, the fe- 
 " cond Cambris or Camber, the third Albanadlus or Albanadt. Now 
 " when the time of his death drew neere, to the firft he betooke the 
 " government of that part of the land now known by the name of 
 " England, fo that the fame was long after called Loegria or Lo- 
 " giers of this Locrinus," &c. &c. The fame author, in his De- 
 fection of Britain, inftead of Loegria, or Logiers, writes it Lhoe- 
 cr.es. The Title of his twenty-second Chapter is, after -what 
 manner the fovereigntie of this ijle doth remaine to the princes of Lhoegres 
 or kings of England. Spenfer, in his Faery Queen, where he gives
 
 400 SELECT NOTES ON 
 
 the Chronicle of the early Briton Kings from Brute to Uiher's reign, calls 
 it Logrit. 
 
 Locrine was left the fovereign lord of all, 
 
 But Albanal haJ all the northern part 
 
 Which of himfelf Albania he did call ; 
 
 And Camber did pone's the weftern quart 
 
 Which Severn now from Log r is doth depart. 
 
 B. II. C. x. 14. 
 Lymes was an old name for Cornwall, or at leaft for a part of that 
 county. Camden (in his Britannia), fpeaking of the Land's End, 
 fays, " the inhabitants are of opinion that this promontory did once 
 " reach farther to the weft, which the feamen pofitively conclude from 
 ** the rubbifti they draw up. The neighbours will tell you too, from 
 u a certain old tradition, that the land there drowned by the incurfion* 
 " of the fea was called LioneJ/e." Sir Triftram of Lyones, or Lionefle, 
 is well known to the readers of the old romances. In the French tranf- 
 lation of the Orlando Inamorato of Boiardo, he is termed Trif- 
 tran de Leonnois, although in the original he is only mentioned by the 
 fingle name of Triftran. In the Orlando Inamorato alfo, among the 
 knights, who defend Angelica in the fortrefs of Albracca againft 
 Agrican, is Sir Hubert of Lyones, Uburto dal Lione. Triftram, in his 
 account of himfelf in the Faery Queen, B. VI. C. ii. 28, fays, 
 
 And Triftram is my name, the only heir 
 
 Of good king Meliogras, which did reign 
 
 In Cornwall, till that he through life's defpair 
 
 Untimely died. 
 
 He then relates how his Uncle feized upon the crown, whereupon 
 his Mother, conceiving great fears for her fon's perfonal fafety, deter- 
 mined to fend him into " fome foreign land." 
 
 So, taking counfel of a wife man read, 
 
 She was by him advis'd to fend me quite 
 
 Out of the country wherein I was bred, 
 
 The which the fertile Lionesse is hight, 
 
 Into the land of Faery. 
 
 Thefe particulars, Mr. Warton ihews, are drawn from the Morte
 
 PARADISE REGAINED. 401 
 
 Arthur, where it is faid, " there was a knight Meliodas, and he was 
 ** Lord and King of the county of Lyones, and he wedded King Marke's 
 " lifter of Cornewale." The iffue of this marriage was Sir Tiiftram. 
 Thefe Knights, he alfo obferves, are there often reprefented as meet- 
 ing beautiful damfels in defolate forefts. Indeed a foreft was almoft as 
 neceffary in an old romance as a valorous knight, or a beautiful dam- 
 fel, whofe beauty and prowefs were feverally to be endangered and 
 proved by the difficulties and dangers they underwent amidft 
 forefts and inchantments drear, 
 
 Penseroso, 119. 
 
 Milton's later thoughts could not, we find, but rove at times where, 
 as he himfelf told us, " his younger feet wandered," when he " be- 
 " took him among thofe lofty fables and romances, which recount in 
 " folemn cantos the deeds of knighthood founded by our victorious 
 " kings, and from hence had in renowne over all Chriftendome." 
 Apol. for Smectymn. p. 177. Profe Works, ed. Amft. 1698. 
 
 Sir Pelleas, " a very valorous knight of Arthur's round table," is 
 one of thofe who purfue the Blatant beaft, when, after having been con- 
 quered and chained up by Sir Calidore, it " broke its iron chain," and 
 again " ranged through the world." Faery Queen, B. VI. C. xii. 
 39. Warton. 
 
 I. 365. p. 35. Floras earl'ieft fmells.~] 
 
 We may collect from many paflages in our Author's poems, that he 
 was habitually acquainted with the beauties of the early morning, and 
 pai ticularly fenfible of them. Mr. Warton fays that he " has delineated 
 them with the lively pencil of a lover." Note on Lycidas, 27. 
 
 In his Arcades, 56, he fpeaks of 
 
 the ODOROUS BREATH OF MORN. 
 
 In the Paradise Lost, iv. 641. he likewife alludes to the pecu- 
 liar fragrance of flowers at " that fweet hour of prime ; 
 
 Sweet is the breath of morn, her rifing fweet 
 And in the beginning of the fifth Book, Adam thus concludes the 
 fpeech in which he comforts Eve, on her waking in the morning, re- 
 fpecting her troublefome dream ; 
 
 Be not dilhearten'd then, nor cloud thofe looks, 
 That wont to be more cheerful and ferene 
 2 D
 
 402 SELECT NOTES ON 
 
 Than when fair morning first smiles on the 
 
 WORLD; 
 
 And let us to our frelh employments fife 
 Among the groves, the fountains, and the flowers, 
 That open now their choicest bosom'd smells. 
 Philips, the imitator of our author, has moft beautifully, and in a 
 manner perfectly worthy of his mafter, copied the idea exprefled in the 
 lair line : 
 
 when the kind early dew 
 
 Unlocks embofom'd odors, 
 
 Cider, ii. 59. 
 But to revert to Milton, where he fpeaks more at large, and perfectly 
 con amcre ; 
 
 Now when as facred light began to dawn 
 jt In Eden on the humid flowers that breath'd 
 
 Their morning incense, when all things that breathe 
 From the earth's great altar fend up filent praife 
 To the Creator, and his nofirils fill 
 With grateful fmell, forth came the human pair, 
 And join'd their vocal worfhip to the quire 
 Of creatures wanting voice; that done, partake 
 The season prime forsweetest scents and airs: 
 Paradise Lost, ix. 192. 
 To the firft part of which paffage we may trace Mr. Gray, in a 
 highly-finifhed line of his Elegy ; 
 
 The breezy call of 1 ncf.nse-breat king morn, 
 We find a fcmblance of " Flora's earlieft fmells" in the following 
 very piclurcfque and poetical ftanza of Spcnfer. 
 Thus being enter'd they behold around 
 A large and fpacious plain, on every fide 
 Strowed with pleafance, whofe fair gralfy ground 
 Mantled with green, and goodly beautifide 
 With all the ornaments of Flora's pride, 
 Wherewith her mother Art, as half in fcorn 
 Of niggard Nature, like a pompous bride 
 Did deck her, and too lavilhly adorn,
 
 PARADISE REGAINED. 403 
 
 \VheN forth from virgin bower she comes in th* 
 early morn. f. q. b. ii. 12. 50. 
 
 Warton. 
 I. 423. p. 37. What raisd Ant'ipaUr the Edomite, 
 
 And his fort Herod plac'd on Judah's throne,! 
 This appears to be the fat from hiftory. When Jofephus intro- 
 duces Anti pater upon the ftage, he fpeaksof him as abounding with great 
 riches, tux' J? tij Tenant iS'tf/^tti, Av17raTp- MyofAit^, wo\- 
 Xwv /w.Ev suwopaiv yj>ny.a.Toiv, x. r. X. Antiq. lib. xiv. cap. I. And his 
 fon Herod was declared king of Judea by the favour of Mark Antony, 
 partly for the fake of the money which he promifed to give him ; 
 ra j jtat vtro xwfAaTMV iiv avTa) HpaiJuf i/7rs-pET0 &Ka-E(V 1 ysvoiro @a- 
 <r.Xyj. Ibid. cap. 14. Newton. 
 
 I. 439. p. 37. Gideon, and Jcphiha, and the Jhepherd lad,~\ 
 Our Saviour is rightly made to cite his firft inftances from Scrip- 
 ture, and of his own nation, as being the beft known to him ; but it 
 is with great art that the poet alfo fuppofes him not to be unacquainted 
 with heathen hiftory, for the fake of introducing a greater variety of 
 examples. Gideon faith of himfelf, my Lord, "wherewith Jhall I five 
 Ifrael f behold my family is poor in Manajfeh, and 1 am the leafl in my 
 father's houfe. Judges, vi. 15. And Jephtha -was the fon of an liarht, 
 and his brethren thrufl him out, and J aid unto hint, Thoujhalt not inherit 
 in our father s houfe, for thou art the fon of ajlrattge woman. Judges, xi. 
 I, 2. And the exaltation of David from a Iheep-hook to a fceptre is 
 very well known. He chofe David alfo his fervant, and took him from 
 the fheep-folds : From following the ewes great with young, he brought 
 him to feed Jacob his people, and Ifrael his inheritance. Pfalm lxxviii. 
 70, 71. Newton. 
 
 I. 4.4.6. p. 37. Quiniius, Fabricius, Curius, Regulus,"] 
 Quintius Cincinnatus was twice invited from following the plough to 
 be conful and dictator of Rome ; and after he had fubdued the enemy, 
 when the fenate would have enriched him with public lands and pri- 
 vate contributions, he rejected all thefe offers, and retired again to his 
 cottage and old courfe of life. Fabricius could not be bribed by all the 
 large offers of king Pyrrhus to aid him in negotiating a peace with the 
 Romans : and yet he lived and died fo poor, that he was buried at the
 
 404 SELECT NOTES ON 
 
 public expenfe, and his daughters fortunes were paid out of the trea- 
 fury. Curias Dentatus would not accept of the lands which the fenate 
 had affigned him for the reward of his victories; and when the ambaf- 
 fadors of the Samnites offered him a large fum of money as he was fit- 
 ting at the fire and roafting turnips with his own hands, he nobly re- 
 fufed to take it, faying that it was his ambition not to be rich, but to 
 command thofe who were fo. And Regulus, after performing many 
 great exploits, was taken prifoner by the Carthaginians, and fent with 
 the ambalTadors to Rome to treat of peace, upon oath to return to Car- 
 thage, if no peace or exchange of prifoners fhould be agreed upon : but 
 was himfelf the firft to difluade a peace, and chofe to leave his coun- 
 try, family, friends, every thing, and return a glorious captive to 
 certain tortures and death, rather than fuffcr the fenate to conclude a 
 difhonourable treaty. Our Saviour cites thefe inftances of noble Ro- 
 mans in order of time, as he did thofe of his own nation : and, as Mr. 
 Calton obferves, the Romans in the moft degenerate times were fond 
 of thefe (and fome other like) examples of ancient virtue; and their 
 writers of all forts delight to introduce them : but the greateft honour 
 that poetry ever did them is here, by the praife of the Son of God. 
 
 Newton. 
 
 I. 453. p. 38. Extol not riches then, &c ] 
 
 Milton concludes this book and our Saviour's reply to Satan with a 
 feries of thoughts as noble and juft, and as worthy of the fpeaker, as 
 can poflibly be imagined. I think one may venture to affirm, that, 
 as the Paradife Regained is a poem entirely moral and religious, the ex- 
 cellency of which does not confift fo much in bold figures and ftrong 
 images, as in deep and virtuous fentiments exprefled with a becoming 
 gravity, and a certain decent majefty, this is as true an inftance of the 
 fublime, as the battles of the Angels in the Paradife Loft. Thyer. 
 I. 466. p. 38. Yet he, -who reigns "within himfelf, &c ] 
 " The Paradife Regained," Mr. Hayley very juftly obferves, " is 
 a poem that particularly deferves to be recommended to ardent and 
 " ingenuous youth, as it is admirably calculated to infpire that fpirit 
 " of felf-command, which is, as Milton efteemed it, the trueft heroifm, 
 ' and the triumph of Christianity." 
 
 Life of Milton, p. 126.
 
 PARADISE REGAINED. 405 
 
 7. 476. p. 38. Is yet more iingly ; ] 
 
 In this fpeech concerning riches and realms, our poet has culled all 
 the choiceft, fineft flowers out of the heathen poets and philosophers 
 who have written upon thefe fubjedts. It is not fo much their words, 
 as their fubftance fublimed and improved. But here he foars above 
 them, and nothing could have given him fo complete an idea of a di- 
 vine teacher, as the life and character of our Bleffed Saviour. 
 
 Newton. 
 
 BOOK III. 
 
 /. 13. p. 43. as the oracle 
 
 Urim and. Thummim, thofe oraculcus gems 
 On Aaron s breaji ; ] 
 
 Aaron's breaft-plate was a piece of cloth doubled, of a fpan fquare, 
 in which were fet in fockets of gold twelve precious ftones bearing the 
 names of the twelve tribes of lfrael engraven on them, which being 
 fixed to the ephod, or upper veftment of the high prictt's robes, was 
 worn by him on his breaft on all folemn occafions. In this breaft-plate 
 the Urim and Thummim, fay the Scriptures, were put. And the learned 
 Prideaux, after giving fome account of the various opinions concern- 
 ing Urim and TJiummim, fays it will be fafeft to hold, that the words 
 Urim and Thummim meant only the divine virtue and power, given to 
 the breaft-plate in its confecration, of obtaining an oraculous anfwer 
 from God, whenever counfel was aflted of him by the high-prieft with 
 it on, in fuch manner as his words did direct ; and that the names of 
 Urim and Thummim were given hereto only to denote the clearnefs and 
 perfection which thefe oracular anfwers always carried with them. 
 For Urim fign'tfieth light, and Thummim, perfeclion. Newton. 
 
 1. 25. p. 44. gl r y 1h e reward] 
 
 Our Saviour having withftood the allurement of riches, Satan attacks 
 him in the next place with the charms of glory. I have fometimes
 
 406 SELECT NOTES ON 
 
 thought that Milton might poflibly take the hint of thus connecting 
 thefe two temptations from Spenfer, who, in his fecond book, of the 
 Faery Queen, reprefenting the virtue of temperance under the charac- 
 ter of Guyon, and leading him through various trials of his conftancy, 
 brings hira to the houfc of riches, or M.immon's delve, as he terms it, 
 and immediately after to the palace of glory, which he defcribes, in 
 his allegorical manner, under the figure of a beautiful woman called 
 Philo/ime. . Thyer. 
 
 I. 31. p. 44. Thy years are ripe, and over-ripe; ] 
 Our Saviour's temptation was foon after his baptilm ; and he was 
 baptized when he was about thirty years of age. Luke iii. 23. Newton. 
 I. 71. p. 45. Tluy err, who count it glorious to fubdue 
 By cvnquejlfar and -wide, to over-run 
 J^irge countries, and infield great battles win, 
 Great cities by ajfault: &V. J 
 Here might be an allufion intended to Lewis the fourteenth, 
 who at this time began to difturb Europe, and whofe vanity and ambi- 
 tion were gratified by titles, fuch as are here mentioned, from his nu 
 merous parafites. 
 
 We may here compare Paradise Lost, xi. 6or. 
 To overcome in battle, and fubdue 
 Nations, and bring home fpoils with infinite 
 Manflaughter, fhall be held the higheft pitch 
 Of human glory, and for glory done 
 Of triumph, to be ftyl'd great conquerors, 
 Patrons of mankind, gods, and fons of gods, 
 Deftroyers rightlier call'd, aud plagues of men. 
 And again, ver. 789 of the fame book. 
 
 in a<ls of prowefs eminent 
 
 And great exploits, but of true virtue void ; 
 Who having fpilt much blood, and done much wafle, 
 Subduing nations, and achiev'd thereby 
 Fame in the world, high titles and rich prey, 
 Shall change their courfe to pleafure, cafe, and (loth. Dunjler. 
 I. 74. p. 45. ' "what do thefe worthies, 
 
 But rob andfpoil, &c. ]
 
 PARADISE REGAINED. 407 
 
 Thus Drummond, in his Shadow ok the Judgment; 
 All live on earth by fpoil * * * * * 
 
 Who moft can ravage, rob, ranfack, blafpheme, 
 Is held moft virtuous, hath a worthy's name: 
 And Thucydides, defcribing the ancient inhabitants of Greece, fays, 
 " They betook themfelves to robbing under the direction of perlons by 
 " no means defpicab'.e, and fpent their lives chiefly in plundering de- 
 " fencelefs towns and villages ; thefe practices being fo far from difcre- 
 * ditable, that they were attended with a certain degree of honour." 
 trsawcvTO TTfOj "Kri^uay, hyufJLimv avJpaiv u rail atvuoTanrarxi 
 
 xai trfoa-rrntloiTis irohta-n a-rii^i^oii, xai nara. xx;j.x$ oixafxt- 
 
 vaic, h?7tacv, xat tov TrXiij-ov t @ix tVTtvBtf EiroiSilo' ovx E^ovTOf mat 
 curxym tcutu w epys, <J>epovroj Je n xat &jn; /txaAXer. L. i. C. 5. 
 
 Dunjier. 
 I. 75. p. 45. But rob and fpoil, burn, jlaughter, and Injlave 
 Peaceable nations, neighboring, or remote, 
 Made capt'rve, ] 
 This defcription of the ravages of conquerors may have been copied 
 from fome of the accounts of the barbarous nations that invaded Rome. 
 Ovid defcribes the Gctx thus /polling, robbing, flaying, enjlavlng, and 
 burning. 
 
 Hoftis, equo pollens longeque volante fagitta, 
 
 Vicinam lati depopulatur huruum. 
 DifTugiunt alii ; nullifque tuentibus agros 
 
 Incuftoditae diripiuntur opes ; 
 Ruris opes parvae, pecus et ftridentia plauftra, 
 
 Et quas divitias incola pauper habet. 
 Pars agitur vinctis poft tergum capta lacertis, 
 
 Refpiciens fruftra mra laremque fuum. 
 Pars cadit hamatis rr:re confixa fagittis; 
 
 Nam volucri ferro tinftile virus incft. 
 Quae nequeunt fecum ferre aut abducere, pcrdunt : 
 Et cremat infontes hoftica Mamma cafas. 
 
 Trist. iii. EL x. 55. 
 
 Dunjier. .
 
 408 SELECT NOTES ON 
 
 /. 78. p. 45. ivho leave behind 
 
 Nothing but ruin ] 
 Thus, Joel ii. 3. Tlie land is as the garden of Eden before them, and 
 
 BEHIND THEM A DESOLATE WILDERNESS. 
 
 And Mr. Gray, in his Bard, has a fimilar dcfcription finely ex- 
 prefled, where he fpeaks of the conquefts of Edward the Black Prince 
 in France. 
 
 1 What terrors round him wait! 
 
 Amazement in his van, with flight combin'd, 
 And Sorrow's faded form, and Solitude behind. 
 
 Dunjier. 
 
 I. Si. p. 46. and mujl be titled Gods, 
 
 Great BenefaHors of mankind, Deliverers,"] 
 The fecond Antiochus king of Syria was called Antiochus 01-, 
 or the God: and the learned author De Epoch. Syro-Macedonum, 
 p. 109, fpeaks of a coin of Epiphanes infcribed &tu Eiri<f>aaf. The 
 Athenians gave Demetrius Poliorcetes, and his father Antigonus, the 
 titles of Evtpyerai, BenefaHors, and Zavr)p?, Deliverers. 
 
 Calton. 
 In Froelick's Annates regum et rerum Syria there are prints of five 
 different coins of Antiochus Epiphanes, with the infeription BAZIAE- 
 Slt ANTIOXOT EOT EnKDANOTZ. The firit Antiochus was called 
 ZJ1THP ; as was the firft Ptolemy king of Egypt. Two of the Ptole- 
 mies aflumed the title of EYEPrETHZ. Diodorus Siculus relates that 
 the Syracufans with one voice faluted Gelon by the titles of Benefac- 
 tor, Deliverer, and King. fxia. 4><wvn wovraf owokoXeiv EYEPrETHN, 
 xai ZJ1YHPA, Jtai BAZIAEA. L. ii. 26. 
 
 The title of EutpyETuf, as aflumed by tyrants, is referred to, Luke 
 xxii. 25. And they that exerdfe authority over them are called 
 
 BENEFACTORS. 
 
 When Demetrius Poliorcetes returnc from his expedition to Cor- 
 cyra, the Athenians received him with divine honours, and in their 
 hymns and choruffes celebrated him as '< the only true God, for that 
 " all other Gods were afleep, or were gone abroad, or did not exift." 
 ; tw /ixovoj Qtos aX>i9(vof, 01 Js aXXoj xaBiufouQ-iv, h am$n/J.2o-tv, h evK 
 Hea. Demochares ap. Athenaen. L. 6. Dunjier.
 
 PARADISE REGAINED. 409 
 
 /. 84. p. 46. (One is the fin of Jove, of Mars the other,)"] 
 
 Alexander is particularly intended by the one, and Romulus by the 
 other, who, though better than Alexander, founded his empire in the 
 blood of his brother, and for his over-grown tyranny was at laft de- 
 ftroyed by his own fenate. Newton. 
 
 I. 109. p. 46. Thin}, not fi flight of glory; ] 
 
 There is nothing throughout the whole poem more expreflive of the 
 true character of the Tempter than this reply. There is in it all the 
 falfehood of the father of lies, and the glozing fubtlety of an infidious 
 deceiver. The argument is falfe and unfound, and yet it is veiled over 
 with a certain plaufible air of truth. The poet has alfo, by introduc- 
 ing this, furnifhed himfelf with an opportunity of explaining that great 
 queftion in divinity, why God created the world, and what is meant by 
 that glory which he expefts from his creatures. This may be no im- 
 proper place to obferve to the reader the author's great art in weaving 
 into the body of fo fhort a work fo many grand points of the Chriftian 
 theology and morality. Thyer. 
 
 I. 158. p. 48. Rcduc'd a province under Roman yoke, ~] 
 
 Judaea was reduced to the form of a Roman province, in the reign 
 of Auguftus, by Quirinius, or Cyrenius, then governor of Syria ; and 
 Coponius, a Roman of the equeftrian order, was appointed to govern 
 it, under the title of Procurator. Newton, 
 
 I. 159. p. 48. nor is always rul'd 
 
 With temperate /way J 
 
 The Roman government indeed was not always the mod temperate. 
 At this time Pontius Pilate was procurator of Judea, and, it appears 
 from hiftory, was a moil corrupt and flagitious governor. See parti- 
 cularly Philo, de Legatione ad Caium. Newton. 
 
 I. 160. p. 48. oft have they violated 
 
 The temple, &c ] 
 
 Pompey, with feveral of his officers, entered not only into the holy 
 place, but alfo penetrated into the holy of holies, where none were per- 
 mitted by the law to enter, except the high prieft alone, once in a year, 
 on the great day of expiation. Antiochus Epiphanes had before been 
 guilty of a fimilar profanation. See % Macab. C. v. 
 
 Newton.
 
 410 SELECT NOTES ON 
 
 /. 165. p. 48. So did not Maccabeus, &V. ] 
 The Tempter had noticed the profanation of the temple by the 
 Romans, as well as that by Antiochus Epiphanes, king of Syria j and 
 now he would infer, that Jefus was to blame for not vindicating his 
 country againft the one, as Judas Maccabeus had done againft the 
 other. He fled indeed into the wildernefs from the perfecutions of 
 Antiochus, but there he took up arms againft him, and obtained fo 
 many victories over his forces, that he recovered the city and fanc- 
 tuary out of their hands, and his family was in his brother Jonathan 
 advanced to the high priefthood, and in his brother Simon to the prin- 
 cipality, and fo they continued for feveral defcents fovereign pontiffs 
 and fovereign princes of the Jewifh nation till the time of Herod the 
 great : though their father Mattathias, (the fon of John, the fon of 
 Simon, the fon of Afmonaeus, from whom the family had the name 
 of Afmoneans,) was no more than a prieft of the courfe of Joarib, and 
 dwelt at Mcdin, which is famous for nothing fo much as being the 
 country of the Maccabees. See 1 Maccab. Jofephus, Prideaux, &c. 
 
 Newton. 
 1. 242. p. 51. (As he nvhofe eking ajfes found a kingdom,)'} 
 Saul, feeking his father's affes, came to Samuel, and by him was 
 anointed king. I Sam. ix. Newton. 
 
 I. 284. p. 52. Perfepolis, 
 
 His city, ] 
 The city of Cyrus ; if not built by him, yet by him made the ca- 
 pital city of the Perfian Empire. Newton. 
 I. 285./". 52. * Baclra there; ] 
 The chief city of Baftriana a province of Perfia, famous for its 
 fruitfulnefs ; mentioned by Virgil, Georg. ii. 136. Newton. 
 1. 286. p. 52. Ecbatana her Jiruclure -vajl there Jliows^\ 
 Ancient hiftorians fpeak of Ecbatana, the metropolis of Media, as 
 a very large city. Herodotus compares it to Athens, L. i. C. 98 ; 
 Strabo calls it a great city, piyaXn woXicj L. ii; and Polybius, L. 10. 
 fays it greatly excelled other cities in riches and magnificence of 
 buildings. Newton. 
 1. 187. p. 52. And Hecatompylos her hundred gates ; ] 
 The names fignifics a city with an hundred gates ; and fo the capital
 
 PARADISE REGAINED. 411 
 
 city of Pat thia was called, ' Exaro/ttwuXov ro root nctfS-jaituv Baa-fouov. 
 Strabo. L. xi. p. 514. Newton. 
 
 L 288. p. 52. Sufa by Choafpes,'} 
 
 Sufa, the Shufhan of the holy fcriptures, and the royal feat of the 
 kings of Perfia, who refided here in the winter and at Ecbatana in the 
 funimer, was fituated on the river Choafpes, or Euloeus, or Ulai as it 
 is called in Daniel ; or rather on the confluence of thefe two rivers, 
 which meeting at Sufa form one great river, fometimes called by one 
 name, and fometimes by the other. Nrwton. 
 
 Dionyfius defciibes the Choafpes flowing by Sufa, 
 
 Tropa te fSiot'V xQova Zwaiv. I74 
 
 /. 288. p. 52. amber Jireamf] 
 
 Thus in the Paradise Lost, iii. 758. 
 
 And where the river of bills through midft of heaven 
 Rolls o'er Elyfian flowers her amber stream ; 
 where Bp. Newton obferves that the clearnefs of amber was proverbial 
 with the ancients, and cites 
 
 AAEKTP1NON v^caf. 
 
 Callimach. Hym.v ad Cer. 29. 
 And Virgil. Georg. iii. 522. 
 
 non qui per faxa volutus 
 
 Purior electro campum petit amnis : 
 
 Sabrina the River-Goddefs, inCoMus, is addreffed, Ver. 863, as 
 having 
 
 amber-dkopping hair; 
 
 where Mr. Warton obferves that her hair drops amber, becaufe, in the 
 poet's idea, her ftream was fuppofed to be tranfparent. 
 
 /. 289. p. 52. The drink of none but kings; ] 
 
 It may be granted, and it is not at all improbable, that none be- 
 fides ihe king might drink of that water of Choafpes, which was boiled 
 and barreled up for his ufe in his military expeditions. Solinus in- 
 deed, who is a frivolous writer, fays M Choafpes ita dulcis eft, ut Per- 
 " fici reges quamdiu intra ripas Perfidis fluit folis fibi ex eo pocula 
 M vindicarint." Milton therefore, confidered as a poet, with whofe 
 purpofe the fabulous fuited beft, is by no means to be blamed for what 
 he has advanced ; as even the authority of Solinus is fufficient to juf- 
 tify him. Jortin.
 
 412 SELECT NOTES ON 
 
 /. 289. p. 52. of later fame, 
 
 Built by Emathian, or by Parthian hands, 
 The great Seleucia, Nifibis, and there 
 Artaxata, Teredon, CteJiphon,~\ 
 Cities of later date, built by Emathian hands, that is, Macedonian ; 
 by the fucceffors of Alexander in Alia. The great Seleucia, built 
 near the river Tigris by Seleucus Nicator, one of Alexander's captains, 
 and called great to diftinguifh it from others of the fame name ; 
 Nifibis, another city upon the Tigris, called alfo Antiocha, Antiochia 
 quam Nifibin vocant. Plin. vi. 16. Artaxata, the chief city of 
 Armenia, feated upon the river Araxes, juxta Araxem Artaxaie. 
 Plin. vi. 10. Teredon, a city near the Perfian bay, below the con- 
 fluence of Euphrates and Tigris, Teredon infra confluentem Euphratis 
 et Tigris. Plin. vi. 28. Ctefiphon, near Seleucia, the winter refidence 
 of the Parthian kings, Strabo. L. xvi. p. 743. Newton, 
 
 I. 292. p. 52. Artaxata ] 
 
 Straba, L. xi. p. 528. fays that Artaxata was built by Hannibal, 
 for Artaxas ; who, after being general to Antiochus the Great, be- 
 came king of Armenia. 
 
 /. 294. p. 52. All thefe the Parthian, nowfome ages pa/i 
 By great Arfaces led, tvho founded frjt 
 That empire, under his dominion holds, 
 From the luxurious kings of Antioch ivon.^ 
 All thefe cities, which before belonged to the Seleucidae or Syro- 
 Macedonian princes, fometimes called kings of Antioch, from their 
 ufual place of refidence, were now under the deminion of the Par- 
 thians, whofc empire was founded by Arfaces, who revolted from 
 Antiochus Theus, according to Prideaux, two hundred and fifty years 
 before Chrift. This view of the Parthian empire is much more agree- 
 ably and poetically defcribed than Adam's profpect of the kingdoms 
 of the world from the mount of vifion in the Paradife Loft, xi. 385 
 411: but ftill the anachronifm in this is worfe than in the other : in 
 the former Adam is fuppofed to take a view of cities many years be- 
 fore they were built, and in the latter our Saviour beholds cities, as 
 Nineveh, Babylon, &c. in this flourifhing condition many years after 
 they were laid in ruins ; but it was the defign of the former vifion to
 
 PARADISE REGAINED. 413 
 
 exhibit what was future, it was not the dc-fign of the latter to exhibit 
 what was paft. Newton. 
 
 I. 298, p. 53. Andjtifl in time thou com ft to have a view 
 Of his great power ; &c. ] 
 
 Milton, confidering very probably that a geographic defcription of 
 kingdoms, however varied in the manner of expreffion and diverfi- 
 fied with little circumftances, muft foon grow tedious, has very judi- 
 cioufly thrown in this digreflive picture of an army murtering for an 
 expedition, which he has executed in a very mafterly manner. The 
 fame conduct he has obferved in the fubfequent defcription of the Ro- 
 man empire, by introducing into the fcene praetors and proconfuls 
 marching out to their provinces with troops, lidtors, rods, and other 
 enfigns of power, and ambaffadors making their entrance into that 
 imperial city from all parts of the world. There is great art and de- 
 fign in this contrivance of our Author's, and the more as there is no 
 appearance of any, fo naturally are the parts connected. Tliyer. 
 
 1. 315. p. 53. Of many provinces from bound to bound ; ] 
 
 He had before mentioned the principal cities of the Parthians, and 
 he now recounts feveral of their provinces. Newton. 
 
 1. 316. p. 53. Arachojia, ] 
 
 This was one of the largeft provinces of the Parthian Empire, and, 
 as Bp. Newton obferves, is defcribed by Strabo extending to the river 
 Indus, fispcpi ?a Iva wola/xu rerafxivti. L. xi. p. 516. 
 
 /. 316. p. 53. Candaor ] 
 
 In the Edition of 1680 it is written Gandaor. Pliny, defcribing 
 this country, fpeaksofthe Gandari, L. vi. 16. where Father Hardu in 
 would read Candari, and fays, (as Bp. Newton obferves,) that they 
 are different from the Gandari. Pomponius Mela notices the fame 
 people, L. i. C. 2. where the commentators are divided between the 
 readings of Candari or Gandari. Voffius, in a note on the place, 
 clearly (hows they were a different people from the Indian Gandari, 
 and that they were the Candari of Ptolemy, and the people meant 
 by Pliny, in the paffage already referred to. Thefe provinces lay 
 eaftward. Candahar, or Kandahar, is the modern name of Ara- 
 chofia.
 
 414 SELECT NOTES Otf 
 
 /. 317. p. 53. Margiana to the Hyrcanian cliffs 
 
 Of Caucafus, and dark Iberian dales,^ 
 Margiana and Hyrcania lay northward of Arachofia towards the" 
 Cafpian Sea. Margiana is mentioned by Pliny, L. vi. 16.-- The 
 Hyrcanian " cliffs of Caucafus" and " the Iberian dales" are joined 
 together by Strabo, who fays, that the higheft part of the Caucafus 
 bordered on Albania, Iberia, and Colchis. to. [am cvv b-^n^cra.'ra 
 t3 ovto>; Kavxac-B T voTiuTara Efi> ra frpo; AA.|3-ivia xai l@npt<z nat 
 KoX^oic. L. xi. p. 506. The Iberian dales are termed dark, as the 
 country abounded in forefts. Tacitus defcribcs the Iberians " faltuofos 
 " locos incolentes." Annal. vi.34. 
 
 /. 319. p. 53. From Atrotatia and the neighboring plains, 
 Of Adiabene, Media, and thefouih 
 Of Sujiana, to Balfara's haven.~\ 
 This defcription of the Parthian provinces moves nearly in a circle. 
 It begins with Arachofia eaft ; then advances northward to Margiana; 
 and from thence, turning weftward, proceeds to Hyrcania, Iberia, and 
 the Atropatian or northern divifion of Media. Here it turns again 
 fouthward, and carries us to Adiabene, or the weftern pait of Baby- 
 lonia, which, as Bp. Newton obfervcs, Strabo (L. xvi. p. 745,) de- 
 scribes as a plain country, tuc (WEV uv ASiafSwv; h wXei^i weJia? Efi > 
 then, pairing through part of Media, it concludes with Sufiana, which 
 extended fouthward to the Perfian Gulph, called Balfara's haven, 
 from the Port of Balfera, Bafforah, or Bufforah. 
 
 333- />- 54- or overlay 
 
 With bridges rivers proud, as "with a joke ;~] 
 Alluding probably to jEfchylus's defcription of Xerxes's bridge 
 over the Hellefpont. PersvE, 71. 
 Tlo'KvyofA.'poy aJiay** 
 
 Zuyov afjt,<$i@a.\xv av)(tvi vovre. Thyer. 
 
 /. 337. p. 54. Such forces met ;/, nor fo wide a camp, 
 
 When Agrican with all his northern powers 
 Bejieg d Albracca, &c. ] 
 What Milton here alludes to is related in Boiardo's Orlando Ina- 
 morato, L. i. Cant. 10. The number of forces faid to be there 
 afiembled is incredible, and extravagant even beyond the common
 
 PARADISE REGAINED. 415 
 
 extravagancy of romances. Agrican the Tartar king brings into the 
 field no lcfs than two millions two hundred thoufand ; 
 Ventidua centinaia di migliara 
 Di caualier hauea quel Re nel campo, 
 
 Cofa non mai udita 
 
 and Sacripante the king of Circaffia, who comes to the afliftance of 
 Gallaphrone, three hundred and eighty-two thoufand. It rauft bs 
 acknowledged, I think, by the greateft admirers of Milton, that the 
 impreffion which romances had made upon his imagination in his 
 youth, has in this place led him into a blameable excefs. Not to 
 mention the notorious fabuloufncfs of the fact alluded to, which I 
 doubt fome people will cenfure in a poem of fo grave a turn, the 
 number of the troops of Agrican, &c. is by far too much difpropor- 
 tioned to any army, which the Parthian king by an hiflorical evidence 
 could be fuppofed to bring into the field. Thyer. 
 
 I. 341. p. 54. Thefairejl ofherfex Angelica,"] 
 This is that Angelica who afterwards made her appearance in the 
 fame character in Ariofto's Orlando Furiofo, which was intended as a 
 continuation of the ftory, which Boiardo had begun. As Milton 
 fetches his fimile from a romance, he adopts the terms ufed by thefe 
 writers, viz. prawejl and Paynim. Ihyer. 
 
 I. 374. p. 55. Ihofe ten tribes 
 
 IVhofe offspring in his territory yet ferve, 
 In Habor, and among the Medes difpers'd ;1 
 Thefe\vere the ten tribes, whom Shalmanefer, king of Aflyria, car- 
 ried captive into Aflyria, and put them in Halab and in Habor by the 
 r'rver of Gcrzan, and in the cities of the Medes. 2 Kings, xviii. 11. 
 which cities were now under the dominion of the Parthians. 
 
 Newton. 
 I. 428. p. 57. Who, freed, as to their ancient patrimony, 
 Vnhumbled, unrepentant, unreform'd, 
 Headlong -would follow ; and to their Gcds perliaps 
 Of Bethel and of Dan f ] 
 There is fome difficulty and obfeurity in this paffage ; and feveral 
 conjectures and emendations have been offered to clear it but none, I 
 think, entirely to fatisfaction. Mr. Sympfon would read Headlong
 
 4\6 SELECT NOTES ON 
 
 -would fall off", and &c. or Headlong -would fall, &c. But Mr. Calton 
 fcems to come nearer the poet's meaning. Whom or what would 
 they follow, fays he ? There wants an accufative cafe ; and what 
 mull be underftood to complete the fenfe can never be accounted for 
 by an ellipfis, that any rules or ufe of language will juftify. He 
 therefore fufpedls by fome accident a whole line may have been loft; 
 and propofes one, which he fays may ferve at leaft for a commentary 
 to explain the fenfe, if it cannot be allowed for an emendation. 
 
 Their fathers in their old iniquities 
 
 Headlong would follow, &c 
 Or is not the conftrulion thus, Headlong -would follow as to their an- 
 cient patrimony, and to their Gods perhaps, &c. f Ne-wton. 
 
 BOOK IV. 
 
 /. 27. p. 62. Another plain, &c. ] 
 
 The learned reader need not be informed that the country here 
 meant is Italy, which indeed is long but not broad, and is wafhed by 
 the Mediterranean on the fouth, and fcreened by the Alps on the 
 north, and divided in the midft by the river Tiber. Ne-wton. 
 
 I. 66. p. 63. turms ofhorfe ] 
 
 Troops of horfe ; as Bp. Newton obferves, from the Latin, turma. 
 Virg. Mtt. v. 560. 
 
 equitum turm-s:, 
 
 /. 68. p. 63. on the Appian road, 
 
 Or on the Emilian, J 
 
 The Appian road from Rome led towards the fouth of Italy, and 
 the Emilian towards the north. The nations on the Appian road are 
 included in ver. 69 76, thofe on the Emilian in ver. 77 79. 
 
 Ne-wton.
 
 PARADISE REGAINED. 417 
 
 /. 69. p. 63. , from farthji fouth, 
 
 Syene, and -where thejhadow both -way falls, &c. ] 
 He firft mentions places in Africa ; Syene, a city of Egypt on the 
 confines of Ethiopia ; Ditionis iEgypti effe incipit a fine ^Ethiopis 
 Syene; Plin. Lib. v. Sect. 9 ; Meroe, an ifland and city of Ethiopia, 
 in the river Nile, therefore called Nilotic ijle, inhere thejhadow both 
 way falls ; Rurfus in Meroe, (infula haec caputque gentis iEthio- 
 pum in amne Nilo habitatur,) bis anno abfumi umbras ; Plin. 
 Lib. ii. Sect. 73 ; the realm of Bacchus, Mauritania. Then Afian 
 nations ; among thefe the golden Cherfonefe, Malacca the mod fouthern 
 promontory of the Eaft Indies, (fee Paradife Loft, xi. 392; and ut- 
 mofl Indian ifle Taprobane, wherefore Pliny fays it is " extra orbem a 
 " natura relegata ;" Lib. vi. Sect. 22. Then the European nations 
 as far as to the Tauric pool, that is the palus Maeotis ; " Lacus ipfe 
 ' ' Maeotis, Tanain amnem ex Riphaeis montibus defluentem accipiens, 
 " noviflimum inter Europam Afiamque finem, &c." Plin. Lib. iv. 
 Sect. 12. Newton. 
 
 1. 1 1 5. p. 65. On citron tables or Atlantic flont ,] 
 Tables made of citron wood were in fuch requeft among the Ro- 
 mans, that Pliny calls it menfarum infania. They were beautifully 
 veined and fpotted. See his account of them, Lib. xiii. Sect. 29. 
 I do not find that the Atlantic fone or marble was fo celebrated : the 
 Numidicus lapis and Numidicum marmor are often mentioned in Ro- 
 man authors. Newton. 
 I. 145. p. 66. Or could of inward flaves make out-ward free ?] 
 This noble fentiment Milton explains more fully, and exprefles 
 more diffufively, in his Paradise Lost, xii. 90. 
 
 therefore fince he permits 
 
 Within himfelf unworthy pow'rs to reign 
 Over free reafon, God in judgment juft 
 Subjects him from without to violent lords ; &c. 
 So alfo again, in his xiith Sonnet, 
 Licence they mean, when they cry Liberty ; 
 For who loves that, must first be wise and good. 
 No one had ever more refined notions of true liberty than Milton. 
 
 Tkyer. 
 2 E
 
 418 SELECT NOTES ON 
 
 /. 230. p. 68. Ruling thrm by perfuafion as thou mean'Ji.~\ 
 Alluding to thofe charming lines, i. 221. 
 
 Yet held it more humane, more heavenly, firft 
 
 By winning words to conquer willing hearts, 
 
 And make perfuafion do the work of fear. Newton. 
 
 I. 239. p. 69. pure the air, and light the foil ;] 
 
 Attica being a mountainous country, the foil was light, and the 
 
 air fharp and pure; and therefore faid to be productive of lharp wits. 
 
 TEy ewtfao-.av txv cpxv ev airra> xo.Tf^ws'a, ot <}>povi/u)TaTtf; avJpaj 
 
 oia-ei. Plato in Timaeo. p. 24. Vol. 3. Ed. Serr. " Athenis tenue 
 
 " ccelum, ex quo acutiores etiam putantur Attici." Cicero, De 
 
 Fa to, 4. Nt-wton. 
 
 1. 244. p. 69. the olive grove of Academe, ~\ 
 The Academy is always defcribed as a woody, fhady, place. Dio- 
 genes Laertius calls it irpoac-ttov AA2I2AE2 ; and Horace fpeaks of the 
 sylvas Academi, 2 Epift. ii. 45. But Milton diiringuifhes it by 
 the particular name of the olive grove of Academe, becaufe the olive 
 was particularly cultivated about Athens, being facred to Minerva the 
 goddefs of the city : he has befides the exprefs authority of AriHo- 
 phanes, Nun. 1001. 
 
 A^X' } AxaJtyxiav narituv, l-rto rate fjt,o(tai* aTroQ^u;. 
 Sed in Academiam defcendens fub facris olivis fpatiaberis. 
 
 Newton. 
 This whole defcription of the Academe is infinitely charming. Bp. 
 Newton has juftly obferved that " Plato's Academy was never more 
 " beautifully defcribed." " Cicero," he adds, " who has laid the 
 " fcene of one of his dialogues (De Fin. L. v.) there, and who had 
 " been himfelf on the fpor, has not painted it in more lively co- 
 " lours." 
 
 /. 245. p. 69. where the Attic bird 
 
 Trills her thick-warbled notes &c. "J 
 Philomela, who according to the fables, was changed into a nightin- 
 gale, was the daughter of Pandion king of Athens. Hence the 
 nightingale is called Atthis in Latin, quafi Attica avis ; thus Martial, 
 L. i. Ep. 54. 
 
 Sic ubi multifona ferret facer Atthide lucus, &c. Newton.
 
 PARADISE REGAINED. 419 
 
 /. 247. p. 69. Ihere flow'ry hill Hymettus -with the found 
 Of bees indujlrious murmur oft ittvites 
 To fludious mujing ; J 
 
 Valerius Flaccus calls it Floreajuga Hymetti, Argonaut. V. 344; 
 and the honey was fo much efteemed and celebrated by the ancients, 
 that it was reckoned the beft of the Attic honey, as the Attic honey 
 was faid to be the bell: in the world. The poets often fpeak of the 
 murmur of the bees as inviting to fiecp, Virg. Eel. i. 56. 
 
 Saepe levi fomnum fuadebit inire fufurro : 
 but Milton gives a more elegant turn to it, and fays that it invites to 
 Jludious mujing, which was more proper indeed for his purpofe, as he is 
 here defcribing the Attic learning. Newton. 
 
 I. 249. p. 69. Iliffus ] 
 
 Mr. Calton and Mr. Thyer have obferved with me, that Plato hath 
 laid the fcene of his Phaedrus on the banks, and at the fpring, of 
 this plcafant river. %aptsvlcL yuy xa xaQaga xaj Jia<f>av>i to. yoWi* 
 ^amrau " Nonne hinc aquulae purae ac pellucidae jocundo mur- 
 *f mure confluunt?" Ed. Serr. Vol. iii. p. 229. The philofophical 
 retreat at the fpring-head is beautifully defcribed by Plato, in the next 
 page, where Socrates and Phaedrus are reprefented fitting on a green 
 bank, (haded with a fpreading platane, of which Cicero hath faid very 
 prettily, that it feemeth not to have grown fo much by the water 
 which is defcribed, as by Plato's eloquence ; " quae mihi videtur noa 
 " tarn ipfa aquula, quae defcribitur, quam Platonis oratione creviffe." 
 De Orat. i. 7. Newttm. 
 
 I. 253. p. 69. Lyceum there, ] 
 
 The Lyceum was the fchool of Ariftotle, who had been tutor to 
 Alexander the Great, and was the founder of the feet of the Peripa- 
 tetics, fo called, aw th arsjiwttlsiv, from his walking, and teaching 
 philofophy. But there is fome reafon to queftion, whether the Ly- 
 ceum was within the walls, as Milton afferts. For Suidas fays ex- 
 prcfsly, that it was a place in the fuburbs, built by Pericles for the 
 cxercifing of foldiers : and I find the fcholiaft upon Ariftophanes in 
 the Irene, fpeaks of going into the Lyceum, and going out of it again, 
 
 and returning back into the city : uc to Auxetov u<rov1f? xai 
 
 waXiv i1sj tx t Auxeitf, x*i a?ncv1ff tt; tv roXiv. Newton.
 
 420 SELECT NOTES ON 
 
 /. 253. p. 69. painted Stoa ] 
 
 Stoa was the fchool of Zeno, whofe difciples from the place had the 
 name of Stoics ; and this Stoa, or portico, being adorned with variety 
 of paintings, was called in Greek IToixjXu, or various, and here by 
 Milton the painted Stoa. See Diogenes Laertius, in the lives of Arif- 
 totle and Zeno. Newton. 
 
 I. 257. p. 69. JEolian charms, ] 
 
 jEolia carmina, vcrfes fuch as thofe of Alcaeus and Sappho, who 
 were both of Mitylene in Lefbos, an ifland belonging to the jEolians. 
 Princeps jEolium carmen ad Italos 
 Dcduxilfe modos, Hor. L. iii. Ode xxx. 13. 
 
 Fingent iEoLio carmine nobilem, Ibid. L. iv. Ode iii. 12. 
 
 Newton. 
 
 Our Englifh word charm is derived from carmen-., as are inchant, 
 and incantation, from canto. 
 
 I. 257. p. 69. Dorian Lyric odes,~\ 
 
 Such as thofe of Pindar ; who calls his lyre Aa-piav tyoyjuyya. 
 Olymp. i. 26, &c. Newton. 
 
 1. 258. p. 69. And his who gave them breath, &c. ] 
 
 Our Author agrees with thofe writers, who fpeak of Homer as the 
 father of all kinds of poetry. Dionyfius the Halicarnaffean, and 
 Plutarch, have attempted to (how that poetry in all its forms, tragedy, 
 comedy, ode, and epitaph, are included in his works. Newton. 
 
 I. 259. p. 69. Blind Melefigenes, thence Homer call' d,"^ 
 
 Our Author here follows Herodotus, in his life of Homer, where it 
 is faid that he was born near the river Meles, and that from thence 
 his mother named him at firft Melefigenes, TiBtrm oyofxa tm itaili 
 MiXfs-iysvsa, airo to <rto-ea.fJi.ti rtjy tvan/v/A-iav Xa@uo~a, and that after- 
 wards when he was blind and fettled at Cuma, he was called Homer, 
 quafi fxn ogaiv, from the term by which the Cumaeans diftinguilhed 
 blind perfons; MTSuSev h xaj ruvoua 'OfAvgot; swfxga-nis-E tm M{A>j- 
 ctytvit, aw tij -y;(*<f>oic. it yap Ku,uaioi tci/; TvfKuc; c/t*Wtff 
 Asyiwiv. Newton, 
 
 /. 262. p. 69. Chorus or Iambic, ~j 
 
 The two conftituent parts of the ancient tragedy were the dialogue, 
 written chiefly in the Iambic meafure, and the chorus, which con-
 
 PARADISE REGAINED. 421 
 
 lifted of various meafures. The chara&er here given by our author 
 of the ancient tragedy, is very juft and noble; and the Englifh reader 
 cannot form a better idea of it in its higheft beauty and perfection, 
 than by reading our author's Samson Agonistes. Newton. 
 
 I. 267. p. 70. Thence to the famous orators repair, &c. ] 
 How happily does Milton's verification in this, and the following 
 lines, concerning the Socratic philofophy, exprefs what he is deferr- 
 ing ! In the firft we feel, as it were the nervous rapid eloquence of 
 Demofthenes, and the latter have all the gentlenefs and foftnefs of the 
 humble modeft character of Socrates. Thyer. 
 
 I. 268. p. 70. aihofe refiftlefs eloquence 
 
 Wielded, at -will that fierce democratic, 
 Shook the arfenal, and fulmin'd aver Greece,! 
 
 IIEPIKAEH2 OTATMniOJ 
 
 H2TPAIITEN, EBPONTA, EYNEK.YKA THN EAAAAA. 
 
 5*3- 
 /. 271. p. 70. To Macedon and Artaxerxes throne :] 
 
 As Pericles and others fulmin'd over Greece to Artaxerxes throne 
 againft the Perfian king, fo Demofthenes was the orator particularly, 
 who fulmin'd over Greece to Macedon againft king Philip, in his Ora- 
 tions, therefore denominated Philippics. Newton. 
 
 /. 276. /. 70. f rom "whofe mouth iffu'd forth 
 
 Mellifluous flr earns, that "water 'd all thefchools 
 Of Academics &c. ] 
 
 Thus Quintilian calls Socrates fons phi lofophorum. L. i. C. 10. As 
 the ancients looked upon Homer to be the father of poetry, fo they 
 efteemed Socrates the father of moral philofophy. 
 
 /. 285. p. 70. To "whom our Saviour fagely thus reply' 'd.~J 
 
 This anfwer of our Saviour is as much to be admired for folid rea- 
 foning, and the many fublime truths contained in it, as the preceding 
 fpeech of Satan is for that fine vein of poetry which runs through it : 
 and one may obferve in general, that Milton has quite throughout 
 this work thrown the ornaments of poetry on the fide of errour, whe- 
 ther it was that he thought great truths beft exprefled in a grave, un- 
 affected ftyle, or intended to fuggeft this fine moral to the reader, that 
 fimple naked truth will always be an over-match for falfehood,
 
 422 SELECT NOTES ON 
 
 though recommended by the gayeft rhetoric, and adorned with tht 
 mod bewitching colours. Thyer. 
 
 1. 288. p. 70. ^^ he who receives 
 
 Light from above, from the fountain of light, 
 No other dotlrine needs, though granted true ; ~\ 
 
 St. James, C, i. V. 17. Every good and every perfeel gift is from 
 above, and cometh down from the father of lights ; 
 which refers to what the apoftlc had faid in the 5th verfe of the fame 
 chapter ; If any of you lack wifdom, let him ask of God, that giveth 
 to all men liberally, &c. 
 
 /. 296. p. 70. A third fort doubted all things, though plain fenfe ;J 
 
 Thcfe were the Sceptics or Pynhonians, the difciples of Pyrrho, 
 who afferted nothing to be either honeil or difhoneft, juft or unjuft ; 
 that men do all things by law and cuftom ; and that in every thing 
 this is not preferable to that. This was called the Sceptic philofophy 
 from its continual infpeftion, and never finding ; and Pyrrhonian 
 from Pyrrho. (See Stanley's Life of Pyrrho, who takes this account 
 from Diogenes Laertius.) Newton. 
 
 /. 297. p. 70. Others in virtue placd felicity, 
 
 But virtue join d -with riches and long life ; ] 
 
 Thefe were the old Academics, and the Peripatetics the fcholars of 
 Ariftotle. 
 
 /. 299. p. 70. In corporal pleafure he, and carelefs eafe ;] 
 
 Epicurus. The HE is here contemptuoufly emphatical. 
 
 /. 341. p. 72. perfonating~] 
 
 This is in the Latin fenfe of perfono, to celebrate loudly, to publifh 
 or proclaim. 
 
 /. 354. p. 72. ftatip~\ 
 
 Or ftatefmen. A word in more frequent ufc formerly, as in 
 Shakfpeare, Cymbeline, Aft II. Sc. 5. 
 
 I do believe, 
 
 (Statist though I am none, nor like to be :) 
 and Hamlet, Aft V. Sc. 3. 
 
 I once did hold it, as our statists do, &c. Newiort. 
 
 .i. 4ZI. P' 75. Infernal ghofis and liellifli furies round 
 
 Envirdn'd thee, fome howl 'd, fomt yeWd } &c ~\
 
 PARADISE REGAINED. 423 
 
 With that, methought, a legion of foul fiends 
 Environ'd me, and howled in mine ears 
 Such hideous cries, that with the very noife 
 I trembling wak'd ; and for a feafon after 
 Could not believe but that I was in Hell: 
 Such terrible imprelfion made my dream. 
 
 K. Richard III. Act 1. Sc. 5. 
 
 /. 427. p. 75. -with pilgrim Jleps ] 
 
 With the flow folemn pace of a pilgrim on a journey of devotion. 
 
 Neivlon. 
 /. 427. p. 75. r i amice gray ,~\ 
 
 Amice gray is gray clothing. Amice, a fignificant word, is derived 
 from the Latin amicio, to clothe : and is ufed by Spenfer, Faery 
 Queen, Book I. C. iv. St. 18. 
 
 Array'd in habit black, and amice thin, 
 Like to an holy monk the fervice to begin. Newton. 
 
 1. 428. p. 75. Who -with her radiant finger JiiW d the roar 
 
 Of thunder, chac'd the clouds, and laid the -winds, &?c.] 
 This is an imitation of a paflage in the firft iEneid of Virgil, where 
 Neptune is reprefented with his trident laying the ftorm which iEolus 
 had raifed. ver. 142. 
 
 Sic ait, et diro citius tumida aequora placat, 
 Collectasque fugat NUBEs, folemque reducit. 
 
 There is the greater beauty in the Englifh poet, as the fcene he is de- 
 fcribing under this charming figure is perfectly confident with the 
 courfe of nature ; nothing being more common than to fee a ftormy 
 night fucceeded by a pleafant, ferene morning. Thy er ' 
 
 1. 430. p. 75. And grijly fpeclres, -which the Fiend had rais'd,'] 
 So when the fun in bed, 
 Curtain'd with cloudy red, 
 
 Pillows his chin upon an orient wave, 
 The flocking fliadows pale, 
 Troop to the infernal jail, 
 
 Each fetter'd ghott flips to his feveral grave,
 
 424 SELECT NOTES ON 
 
 And the yellow-fkirted Fayes 
 
 Fly after the night fteeds, leaving their moon-lov'd marc. 
 
 This popular fuperftition, refpecling the evanefcence of fpirits at 
 the crowing of the cock, Shakfpeare, as Mr. Warton obferves, has 
 finely availed h mfelf of in his Hamlet, where the Ghoft vanifhcs at 
 this circumftance. 
 
 It faded on the crowing of the cock. 
 
 Some fay that ever 'gainft that feafon comes, 
 
 Wherein our Saviour's birth is celebrated, 
 
 The bird of dawning fingeth all night long : 
 
 And then, fay they, no fpirit dares walk abroad ; 
 
 The nights are wholefome, then no planets ftrike, 
 
 No fairy takes, no witch has power to charm j 
 
 So hallow'd and fo gracious is the time. 
 The fuppofed effect of day-break, in this refpect, is alfo defcribed 
 very poetically by the fame great mallei in his Midsummer Night's 
 Dream, A<t. III. Scene the laji. 
 
 And yonder fhines Aurora's harbinger ; 
 At whofe approach ghofts wandering here and there 
 Troop home to churchyards : damned fpirits all, 
 That in croffways and floods have burial, 
 Already to their wormy beds are gone. 
 
 Thus alfo Cowley, in his Hymn to Light, Stanz. 10. 
 Night and her ugly fubjecls thou doft fright, &c. 
 And Stanz. 17. 
 
 The ghofts, and monftcr fpirits, that did prefume 
 A body's privilege to afTume, 
 
 Vanilh again invifibly. 
 
 But perhaps no poet has more happily availed himfelf of this old 
 fuperftition, or has introduced it more poetically than the late Mr. 
 Gray, in his Progress of Poetry, where the relief, which the 
 Mufe affords to the real and imaginary ills of life, is compared to the 
 day difpelling the gloom and tcrrours of the night.
 
 PARADISE REGAINED. 425 
 
 Night, and all her fickly dews, 
 Her spectres wan, and birds of boding cry, 
 He gives to range the dreary Iky; 
 Till down the eaftern cliffs afar 
 Hyperion's march they fpy, and glittering fhafts of war. 
 
 Stanza ii. j 
 
 Dunjler. 
 I. 432. p. 75. And now the fun "with more effectual beams 
 
 Had chear'd the face of earth, and dry'd the wet 
 From drooping plant, or dropping tree ; the birds, 
 TVho all things novo behold more frejh and green 
 After a night of Jlorm fo ruinous, 
 Clear' 'd up their choicefl notes in bujh and/pray, 
 To gratulate the fweet return of 'morn, .] 
 There is in this defcription all the bloom of Milton's youthful 
 fancy. We may compare an evening fcene of the fame kind, Para- 
 dise Lost, ii. 488. 
 
 As, when from mountain tops the duflcy clouds 
 
 Afcending, while the north-wind fleeps, o'erfpread 
 
 Heaven's chearful face, the lowering element 
 
 Scowls o'er the darken'd landfcape fnow or fhower ; 
 
 If chance the radiant fun with farewell fweet 
 
 Extend his evening beam, the fields revive, 
 
 The birds their notes renew, and bleating herds 
 
 Atteft their joy, that hill and valley ring. Thyer. 
 
 I. 454. p. 76. thefe flaws, ] (From Flo.~) 
 
 Flaw is a fea term for a fudden ftorm, or guft of wind. 
 In the Paradise Lost, among the changes produced in the na- 
 tural world are violent ftorms, which are defcribed 
 
 arm'd with ice, 
 
 And fnow and hail, and stormy gust and flaw; 
 
 x. 697. 
 where Bp. Newton cites two verfes from Shakfpeare's Venus and 
 Adonis ; 
 
 Like a red morn that ever yet betoken'd 
 
 Gust, and foul flaws to herdfmen and to herds.
 
 426 SELECT NOTES ON 
 
 /. 455. p. 76. As dangerous to the pillar' d frame of Heaven,'] 
 So alfo, Comus, 597; 
 
 if this fail, 
 
 The pillar'd firmament is rottennefs. 
 In both, no doubt, alluding to Job, xxvi. 11. The pillars or 
 HEAVEN tremble, and are aflonifh'd at his reproof. Thyer. 
 
 I. 541. p. 78. "without -wing 
 
 Qf fyPg"f\ 
 An hippogrif is an imagina'-y creature, part like an horfe, and part 
 like a gryphon. 
 
 Ariofto frequently makes ufe of this creature to convey his heroes 
 from place to place. Nrwton. 
 
 I. 564. p. 79. in Iraffa ] 
 
 Iraffa is a place in Lybia, mentioned by Herodotus. 
 /. 572. p. 79. And as that Theban monfier, &c. J 
 The Sphinx, who, on her riddle being folved by CEdipus, threw 
 herfelf into the fea. Statius, Theb. i, 66. 
 
 Si Sphingos iniquae 
 
 Callidus ambages, te praemonrlrante, refolvi. Newton. 
 
 I. 572. p. 79. that Theban monjier that propos'd 
 
 Her riddle, and him, "who folved it not, devour' d, 
 That once found out andfolv'd, for grief and fpite 
 Caft herfelf headlong from the Ifmenianjleep ;] 
 Ijmenian fleep, from the river Ifmenus, which ran by Thebes ; 
 yap Ko~wito$, jtrti *0 I2MHNOS foa, ru iciha ^tuo-i th wpo to>v w/3a>v. 
 Strabo. ix. p. 408. Ifmenus is thus frequently ufed by the Latin 
 poets for Theban. 
 
 I. 581. p. 80. and Jlrait a fiery globe 
 
 Of Angels on full jail oftvingfevo nigh, 
 Who on their plumy vans &c. 1 
 There is a peculiar foftnefs and delicacy in this defcription, and 
 neither circumftances nor words could be better feledted to give the 
 reader an idea of the eafy and gentle defcent of our Saviour, and to 
 take from the imagination that horrour and uneaftnefs which it is na- 
 turally filled with in contemplating the dangerous and uneafy fituation 
 he was left in. Thyer.
 
 PARADISE REGAINED. 427 
 
 So Pfyche was carried down from the rock by zephyrs, and laid 
 lightly on a green and flowery bank, and there entertained with invi- 
 fible mufic. See Apuleius, Lib. iv. Richardfjtt. 
 
 Mr. Richardfon might have added that Pfyche was alfo entertained 
 with a banquet miniftered by Spirits. The paffages from Apuleius, 
 (at the end of the fourth Book of the Metamorphoses, and the 
 beginning of the fifth,) are well worth citing. 
 
 *' Pfychem autem paventem ac trepidam, et in ipfo fcopuli vertice 
 " deflentem, mitis aura molliter fpirantis Zephyri, vibratis hinc inde 
 " laciniis et reflato finu fenfim levatam, fuo tranquiLo fpiritu vehens 
 " paulatim per devexa rupis excelfx, vallis fubditae florentis cefpitis 
 
 u gremio leniter delapfam reclinat." 
 
 " Et illico vini nectarei eduliorumque variorum fercula copiofa, 
 u nullo ferviente, fed tantum fpiritu quodam impulfa, fubminiftran- 
 u tur. Nee quemquam tamen ilia videre poterat, fed verba tantum 
 " audiebat excidentia et folas voces famulas habebat. Poft opimas 
 " dapes qui Jam intro ceflit, ct cantavit invifus ; et alius citharam 
 " pulfavit, qua; non videbatur, nee ipfe. Tunc modulatae multitu- 
 " dinis conferta vox aures ejus affertur ; ut quamvis hominum nemo 
 " pareret, chorum tamen eife pateret." Dunjier. 
 
 I. 596. p. So. True image of the Father, &c. ] 
 Cedite Romani fcriptores, cedite Graii. 
 
 All the poems that ever were written muft yield, even Paradise 
 Lost muft yield, to the Regained in the grandeur of its clofe. 
 Chrift ftands triumphant on the pointed eminence. The Demon falls 
 with amazement and terrour, on this full pro r f of his being that very 
 Son of God, whofe thunder forced him out of Heaven. The bleffed 
 Angels receive new knowledge. They behold a fublime truth efla- 
 bliftied, which was a fecret to them at the beginning of the Tempta- 
 tion ; and the great difcovery gives a proper opening to their hymn on 
 the victory of Chrift, and the defeat of the Tempter. Calian, 
 
 I. 605. ?. 81. Thou didji dehelf1 
 i. e. Subdue in Battle. 
 
 Virgil, Mu. vi. 853 ; 
 
 debellare fupcrbos.
 
 428 SELECT NOTES, &C. 
 
 And Ibid, v. 730; 
 
 gens dura atque afpera cultu 
 
 Debellanda tibi Latio eft; 
 
 /. 624. />. 81. Abaddon ] 
 
 The name of the Angel of the bottomlefs pit, Rev. ix. 1 1 ; here 
 applied to the bottomlefs pit itfelf. Newton. 
 
 918 2 9* 
 
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