g'S^!?:f?r''!!, ^ ^^ommin^ jo^ '^^mmyi^^^ 1^ ^^o\mmi^ ECENTLY was carried to the grave all that remained of the Hon. Samuel G. Arnold, LL. D. He was the author of the " History of Rhode Island," in two large octavo volumes, containing nearly six hun- dred pages each. At the funeral services addresses were made by Rev. Dr. Robinson, president of Brown University, Rev. Dr. Caldwell, formerly pastor of the First Baptist Church, and Rev. Dr. Hague, who was pastor of the same church when Dr. Arnold was a boy. I desire to call atten- tion to the address of Dr. Hague. "The occasion which calls us together to-day is to pay love and honor to our 26 TALKS WITH MY BOYS. departed friend. There is nothing that so touches the deepest fountains of feeling in our nature, and calls forth from all, young and old, the sentiment of genuine sorrow as an occasion like this. For me the occa- sion, associated as it is with remembrances of a dim half-century, and taking in the scope of the characteristics of his boyhood, of its beginning and developments, to me it is bewildering. My first knowledge of my departed friend was in the year 1828, when I, a student from a theological semi- nary, transferred my relations to Newton, and when, nine years after, I was called to this pulpit, our life friendship began. lie was then a boy of sixteen years of age, and as regular an attendant on worship as any member of the church. He was then strongly intellectual, and could discuss any topic, and often used to speak to me about my sermons. What interested me in him A PURPOSE IN LIFE. 27 at that time was the prophecy of power, a clear ideal already formulated of what he was to become. At the age of seventeen he was perfectly familiar with the history of Rhode Island, and understood her marine interests, and could elucidate the questions as well as any man in the state. When a young boy his plans of life were formed, for his love for his state prompted him to become its future historian. In the ten months in which he and I were compan- ions in Europe, I had good opportunities to learn his character. I can surely say of him that he was a lovable companion, praiseworthy and reliable. Before leaving home he was troubled with malarial fever, and in consequence was very weak. I have often said to him when he was writing, 'Drop your pen and rest.' But he would reply, 'I cannot rest until I have finished this letter to my mother.' 28 TALKS WITH MY BOYS. " There was another secret of his power : he was a man of integrity, with a large heart and a noble spirit. After his return from Europe the second time, he devoted ten years of his life to labor and toil in writing the history of his state. I have only to say to you, young men of Provi- idence here, that while you bid farewell to these remains, you must remember that the sources of his power were recognized in his youth and in his boyhood. And, although a distinguished biographer says that it is a characteristic with American youth to wander aimlessly along, yet, when we think of our deceased friend, we can say there are some exceptions ; and in doing this it makes our souls bound with joy, for we can yet think there is still some hope for our future. As expressive of that ideal which our friend who has departed realized, I would commend to the attention of the A PURl^OSE IN LIFE. 29 young men here present, some lines with which I closed the second centennial histori- cal address of this church on Nov. 7, 1839 : " ' Some high but humble Enterprise of good contemplate Till it shall possess thy mind, . Become thy study, pastime, rest, and food, Bind thy whole soul to this thy purpose, And thou an angel's happiness may know. May bless the earth while in the world above. The good begun b}^ us shall onward flow In many a branching stream, and wider grow.'" What a beautiful tribute to the boy that he remembers so well for fifty years ! Observe what he says: "A boy sixteen years of age, and as regular an attendant on worship as any member of the church. . . . "VYhat interested me in him at that time was the prophecy of power, a clear ideal already formulated of what he was to become. At the age of seventeen he was familiar with the history of Rhode Island, under- 30 TALKS WITH MY BOYS. stood her marine interests, and could eluci- date the questions as well as any man in the state. When a young hoy his plans in life were formed. ^^ How well he carried out those plans ! And is it true that " it is a characteristic with American youth to wander aimlessly along ^^f If so, it is high time the error was corrected. ^^ Aimlessly I '^ " Wander aim- lessly I" What, with no purpose; shifting as the wind, ebbing and flowing as the tide? Indeed, I greatly fear this is true of too many "American youth" of to-day. Dr. Arnold had in early life the firm, fixed purpose to write the history of his native state, — a state small in area, but having a history of importance to the world. He lived to carry out that purpose, and the execution of his plan has brought great credit to himself and his native state. It is not possil)le for every boy to know at A PURPOSE IN LIFE. 31 sixteen just what particular thing he is to do in life, but every one ought to have some purpose, some laudable ambition, some high ideal, and then strive to attain to it. One of your number asked me the other day, if I thought every young man could become what he chose to be. That was really asking whether the old adage is true, "Where there 's a will there 's a way." Did you ever know an aphorism of the ages that was not based on a deep truth? "Find a way or make a way." In an important sense the adage is true ; but the will must be full, thor- ough, complete. It must permeate every fiber of the boy's constitution. It must be permanent and reliable. It must not be ephemeral, superficial, or half-hearted. It presupposes some knowledge of the diffi- culties in the way, and a contempt for them as difficulties. The means are essential to secure the end. We cannot sit down, 32 TALKS WITH MY BOYS. IVIicawber-like, waiting for something to turn up, to put us in the place we wish to occupy. If one wishes to become a rich man, he must make up his mind to hard- labor, early and late, year after year, till the result is reached ; he must earn and he must save every penny possible. Read the life of John Jacob Astor or Stephen Girard, if you wish to learn the way to wealth. Is it your ambition to be learned, or eloquent, or honored ? You must desire it with all your soul, and strive for it as for dear life ; and you must not get discouraged as the years pass by. But you must have that kind of an ambition which will admit of no refusal ; it must be discouraged by no obstacles, thwarted by no misfortunes, weakened by no reverses. That kind of a purpose and perseverance is what men are made of. I have heard it stated that Lord Beaconsfield in his boyhood aspired to the first place in A PURPOSE m LITE. 33 the English government, and so he attained it. The story probably has no truth in it, and yet has underneath it a truth worth more than if it were true. You need have no childish wish to become the President of the United States, for generally he, who strives after the place will never get it. The adage, "The dark horse will win," has a deal of truth in it. But you can and you ought to have a high and laudable ambition to prepare yourself for manJiood, and for the duties which manhood shall bring to you. Few men, perhaps, like Gov. Arnold, can form so definite a purpose as he did in early life, and carry it out. But if one will disci- pline his mind by honor, fidelity, reliability, by industry and perseverance ; if he can, by mere foi'ce of will, learn his lessons faith- fully day by day, and by that habit of indus- trious faithfulness get control of the will, so that it shall do his bidding, — then, indeed, 3 34 TALKS WITH MY BOYS. has he prepared himself for success in what- ever field circumstances, over which, often, we have but little control, shall assign him his lot and task. To guide your lives aright, remember the following apt rules which have come down to us from the ages : — 1. ^^ Festina lente.''^ 2. " Whatever is worth doing at all is worth doing well." 3. "Whatsoever thy hand findeth to do, do it with thy might." 4. "Patience and perseverance accomplish won- ders." 5. "What man has done, man can do." 6. " In the morning sow thy seed." 7. " Never put off till to-morrow what can be done to-day." 8. "Providence helps those who help them- selves." 9. "He that by the plow would thrive Himself must either hold or drive." 10. " E'ot enjoyment and not sorrow, Is our destined end or way; But to act that each to-morrow Find us farther than to-day," BLACK THE HEELS OF YOUK BOOTS. 35 IV. BLACK THE HEELS OF YOUR BOOTS. /^NE dajji^^wlien I was in college^ I heard a young lady say, "I don't think much of college fellows." To my query as to the grounds of so sin- gular an opinion, she replied, — " They do not black the heels of their boots." When I protested that that charge could not be true of them all, she responded, — "Oh, no, I suppose not ; but the exception proves the rule. I have noticed that most of them only black the front part of their boots ; and they like reversible collars and cuffs." I went away absorbed in a brown study. 36 TALKS WITH MY BOYS. The philosophy of these reflections seemed to adjust itself in the form of two queries : — 1 . Is the statement true ? 2. If so, what of it? The second query appeared to be of the gi'eater importance. What if a man does not black the heels of his boots ? What does it indicate? I have never ceased to moral- ize upon this question. What sort of a man is he who does not black the heels of his boots ? What is the moral influence of " re- versible cuffs and collars " ? I was reminded of the old story that the Greeks, in building a temple for worship, took as great pains to finish neatly and completely all those parts of the temple which were concealed from human eyes as those plainly in sight of all men. The reason assigned was, " The gods see ever;y^'here." Indeed ! is that true ? Do the gods see everywhere ? Then what is the opinion of BLACK THE HEELS OF YOUR BOOTS. 37 the gods concerning "putty" and "varnish"? Do these hide a multitude of sins fro7n them; or really have they the power of seeing be- hind the "putty" and "varnish"? Can God see a boy playing ball in a back yard on Sunday, in spite of the high fence? Does He see the letters that a merchant writes in his office on Sunday afternoon, with the cur- tains down and the blinds closed ? Does He see where stolen goods are secreted ? " Man looketh on the outward appearance, but the Lord looketh on the heart." What does this mean ? What is the extent of its significance ? What is the limit of it ? How much would there be left of this world if all the putty and varnish were taken out of it ? Veneering is a wonderful art ; but then it is a modern art. A statesman, on being told that the Em- press Eugenie wore paste diamonds, replied, " That is consistent with the character of the 38 TALKS WITH MY BOYS. reign of her husband, Napoleon HI." Was that true ? Is this an age of shoddy ? Who invented ^ocyl's, as used under the fifth mean- ing of the word in Webster's dictionary, viz., " The refuse of cotton and wool " ? How rap- idly the use of the word "shoddy" has in- creased within twenty years ! What is the meaning of Attlehoro jewelry, gold wash, gold plate, fire gilt, nickel silver, single plate, double plate, triple plate, sugar- coated, wooden hams, wooden shoe-pegs, and wooden oats, straw paper, wood paper? Imi- tations, shams, pretence, appearances, de- ceptions ! Split peas for coffee, turnips for horse-radish, sand in sugar, glucose in mo- lasses, powdered limestone in flour, cotton sold for linen and for silk ! What inven- tions ! What sagacity in man ! How our vocabulary, even, has of late been enriched ! Is not this the age of shoddy ; the period of putty, varnish, and veneering? BLACK THE HEELS OF YOUR BOOTS. 39 If Dio2:ones needed a candle in his time to aid him in his search for an honest man, surely in these days he would want to carry about with him the most powerful electric light and a microscope. But does it pay? Does it pay to be false ? " An honest man is the noblest work of God." " Honesty is the best policy " ; not because it is policy, but because it is honesty. "Behold, thou de- sirest truth in the inward parts, and in the hidden part thou shalt make me to know wisdom." All who have made human life a study, know full well that truth, honesty, thorough- ness, the solid gold of conduct, pay infinitely better than sham, shoddy, and simulation. It is very plain that broadcloth is more du- rable than satinet, and that hickory makes a better mallet than soft pine or poplar. My young friends,^ habits, when once put on and worn till they fit, are difficult to shake 40 TALKS WITH MY BOYS. off. When cheating, veneering, exaggera- tion, varnishing, pretence, and simulation have once acquired common usage, it is exceedingly difficult to cultivate the hardier virtues of honesty, solidity, and downright truthfulness. Beware of the besfinnino-s of evil. The first lie is like the small break in the dike. Be honest through and through. Form no partnership with secret sins. Avoid cant and make-believe. Be ingenuous and wholly honest. "Black the heels of your boots.'* DOGS AND BOYS. 41 V. DOGS AND BOYS. T\ID you ever think how much like boys dogs are? Perhaps you think they are not much alike. If so, it may be only because you have not carefully considered the points in which they are similar. Let us, then, first try to find out in what ways dogs and animals generally are like boys or mankind. 1. In the first place dogs have the facul- ties of perception, like men. They smell, taste, hear, feel, and see as well or better than any of us. What a wonderfully acute sense of smell they have ! A friend of mine had a dog, which was generally con- fined at home when the master went down 42 TALKS WITH MY BOYS. town, but one day he broke away and took the scent, looking for his master. He fol- lowed him by a circuitous route, through many different streets, until he came to the building where the master was. Here he followed him up-stairs, and through several rooms, till he stopped at a closed door. When this door was opened he went in and found his master, and exhibited great joy at his success. We cannot, for a moment, pretend to equal the dog in the acuteness of our sense of smell. And what a keen, quick, intelligent eye a dog has ! 2. They have consciousness, and here we must include attention and reflection as well. 3. Then they are endowed with mem- ory, which faculty closely resembles the same attribute in mankind. These three sets of powers, dogs and the higher animals generally plainly enjoy in DOGS AND BOYS. 43 common with human beina-s. No aro^ument is needed to prove it. It is not usually denied. 4. But they have, also, the reasoning faculty. Many remarkable stories are told to illustrate this statement. Take up any book of anecdotes of dogs, or horses, or elephants, and you will find it filled with incidents which prove that these animals reason, and that they reason with much force and sagacity. I have time to give you but one instance, which I believe has never been published. A friend of mine had a large, shaggy dog, of native breed. One day this dog accompanied his master to a town half a dozen miles away. On his return, just as they entered a village two miles from home. Carlo found a nice bit of fresh meat, which had probably dropped out of a butcher's cart 9;S it passed over the rough, stony road. 44 TALKS WITH MY BOYS. The dog, of course, picked up the meat, and carried it along in his mouth. But, now, to his logical powers there appeared a difficulty. He must soon pass through the village, where, as he well knew, there lived many naughty, unprincipled, selfish, hungry curs, not one of which was his par- ticular friend. These hungry dogs would discover his prize, and would at once be seized with an uncontrollable desire to pos- sess it. They would all join in an attack upon Carlo, and, in defending himself, he would be obliged to drop the meat, and some lucky fellow would immediately snatch it up and run away with it. At any rate, though he did not say as much, these thoughts appeared to run through Carlo's head, and he at once acted upon them. As he passed up the hill, just entering the village, he found by the roadside a large piece of heavy wrapping paper. After DOGS AND BOYS. 45 spreading out its folds with his paws, he carefully laid upon it his choice piece of meat, folded over it the paper, first on this side, then on that, and then taking it in his mouth, he passed quietly through the vil- lage in safety. No one of the many dogs he chanced to meet appeared to suspect the precious burden he carried ; and the wag- ging of his tail, after leaving the village behind him, manifested his own hearty appreciation of the success of his stratagem. 5. Need I stop to argue the question with you, that dogs have imagination? Is it not apparent to every one. Horses, too, sometimes fear what they imagine is an evil coming upon them, more than a real danger which seriously threatens them. You may, by playing upon the imagination of these faithful animals, deceive them and cause them to fear where there is no danger, but only the suspicion of danger. 46 TALKS WITH MY BOYS. .6. I will not take time to prove that they are endowed with the ordinary pas- sions, and appetites, and emotions, and sensibilities which characterize the human species. They love and hate, they fear and dread, they manifest anger and revenge, and often are skillful in inflicting punish- ment upon their tormentors. We must conclude, therefore, that the higher orders of animals, nearest mankind, are possessed of the same physical nature, and have similar intellectual capacities. They may, perhaps, be considered quite similar to the human race, and the difier- ence between boys and dogs may, therefore, appear to be rather difficult to define or even to discover. But do not be deceived. Differences do exist, and they are very important ones. It IS true that dogs have bodies, with feet, and eyes, and cars ; they have minds and can DOGS AND BOYS. 47 perceive, remember, and reason. The intel- lectual difference would appear one of de- cree rather than of kind. Yet one essential point of distinction is found just here. 1 . Whatever man learns he may transfer- or transmit to the next generation. Brutes cannot. If one invent a steam engine or a telephone, he can transmit the knowledge thus gained to those who come after, so that no one need waste time and thought in again inventing the same thing. Not so the dog. He can never transfer or transmit to another what he has learned. There may be an intellectual difference in dogs or horses, but it is one of degree rather than of kind. "Blood will tell" in the lower orders, as in man. The differences in breeds are as marked and as clearly, manifest in animals as are families and races among mankind. But nothing can be found to contradict the statement made above, that brutes cannot 48 TALKS WITH MY BOYS. transmit intelligence. If a dog is taught a trick, his descendants must be taught it in just the same way. 2, But the great, the essential difference between the highest type of the brutes and the lowest man is the following : Man every- where has a conscience, the brute has none. Man alone, of all the animal creation, is en- dowed with the moral sense. That moral sense is conscience. But you say, "Animals have this moral sense." "Do they?" " Oh, yes ; I have a dog that always shows it when he has done wrong. He will look sheepish, and show plainly that he knows he has done ^vTong, and expects a whipping. Then, when he is whipped, he will come up so penitently and lick your hand, as much as to sa}'", 'I am very sony, and won't do it again.' " DOGS AND BOYS. 49 "Let us examine the case a little. What does he do ? Give an example of his wrong doing." " Oh, well, for instance, he will steal meat, when he can, and run away with it." " You have whipped him for it repeatedly, I suppose?" "Yes, I have." "Well, let me suggest a change in your programme. You whip him for not stealing when he has a chance, and when he does steal praise him, and pat him on the head, and call him a good dog. Soon he will learn that you want him to steal, and expect him to do it. Then, when he has stolen a bit of meat he will bring it to you and wag his tail, expecting to be praised for his smartness. He will very soon forget that it is wrong to steal." The truth of the matter is that he learns readily whether you wish and expect him to 4 50 TALKS WITH MY BOYS. steal or not. He does wh.it he knows you wish and expect him to do. It is the whip- ping or the praise