AvlOS-ANCEUr> O ' ^-UBRARYO-r WOMAN: HER RIGHTS, WRONGS, PRIVILEGES, AND RESPONSIBILITIES. CONTAINING A SKETCH OF HER CONDITION IN ALL AGES AND COUNTRIES, FROM HER CREATION AND FALL IN EDEN TO THE PRESENT TIME: HER PRESENT LEGAL STATUS DJ ENGLAND, FRANCE, AND THE UNITED STATES: HER RELATIONS TO MAN, PHYSIOLOGICAL, SOCIAL, MORAL, AND INTELLECTUAL: HER ABILITY TO FILL THE ENLARGED SPHERE OF DUTIES AND PRIVILEGES CLAIMED FOR HER: HER TRUE POSITION IN EDUCATION, PROFESSIONAL LIFE, EMPLOY- MENT8, AND WAGES, CONSIDERED. WOMAN SUFFRAGE, ITS FOLLY AND INEXPEDIENCY, AND THE INJURY AND DETERIORA- TION WHICH IT WOULD CAUSE IN HER CHARACTER, SHOWN, AND THE BEST MEANS FOR HER REAL ADVANCEMENT AND ELEVATION DEMONSTRATED. BY L. P. BROCKETT, M. D., Author of "Woman's Work in the Civil War;" "Men of Our Day;" and other publi- cations ; also one of the Editorial Contributors to Appletons' Cyclopedia. ILLUSTRATED. SOLD BY AGENTS ONLY. HARTFORD: I> TJ B I, I S II E3 D BY I, . STEBBI3STS, 1869. Entered according to Act of Congress (for English and German languages) In the year 1869, by L. 8TEBBIN8, In the Clerk's Office of the District Court of the United States for the District of Connecticut. ADVERTISEMENT. IT has been deemed desirable to illustrate this work some- what largely, but with due reference to its high character as a book which should be in the hands of every family. The illustrations are some of them of historical incidents, relating to the condition of woman in foreign countries and former times ; some refer to existing employments in other countries; some to the quiet beauty of a happy home ; others to the various occupations in which woman has been, or is likely to be, engaged ; while a few refer to that period, which we hope is far distant, when women will enter upon a political career, and forgetting the graces and delicacy which now cause them to be loved, hon- ored, and reverenced, will become brawling politicians, greedy office-seekers, and bold, hard, unwomanly aspirants for place and power. We have sought, in these last illus- trations, "to hold the mirror up to nature," not in an unkindly, but a dissuasive spirit, hoping that all sensible, thoughtful women, seeing what unseemly creatures they would become by plunging into a political career, might be led to avoid the danger, and give their powerful influ- ence against it. THE PUBLISHES. 1703916 4 PREFACE. WE are living in a period of moral, political, and social upheaval. The earthquakes and volcanic eruptions which within the past two or three years have desolated such wide tracts of the earth's surface are but the feeble physi- cal analogues of those mightier revolutions which, within a half score of years, have overturned ancient abuses, unsettled institutions which had their roots deep in the foundations of society, have borne mankind onward in the path of progress with the swiftness of an avalanche, and are still threatening changes that may alter the entire character of our social organization. We have seen, in the last decade, slavery and serfdom abolished, the greater part of Italy rescued from the tem- poral power of the Pope, the Concordat overthrown, the scepter wrested from the Bourbons of Sicily and Spain, the democratic power greatly increased in France, the franchise extended to a large body of the working class in Great Britain and to the African race in our own country, and are now face to face with two other great questions, the solution of which involves some of the profoundest (J PREFACE. topics of political economy and social organization the entire severance of Church and State in Great Britain, and, as a corollary, the overthrow of the political ascend- ency of the British aristocracy and the question of the reform in the legal status of woman, as involving her em- ployments, her wages, and her claim to the exercise of the right of suffrage. With the former of these questions, we, as Americans, have only the interest of our sympathy with universal liberty, and our common lineage. With the latter we are deeply concerned ; for though the demand for these changes in the condition of woman is made in other countries as well as our own, it attains here its highest significance, and upon our action will depend in a great degree its suc- cess or failure elsewhere. Demands for enlarged freedom of action, assuming to be made in the interests of that spirit of universal liberty whose very name is so dear to us, are in danger of being yielded without sufficient scrutiny, and once yelded, no retrograde step, however desirable it may be, is possible. It has seemed, therefore, to the writer, a matter of duty to examine this whole question of the political, social, and economical status of woman, in a spirit of thorough fair- ness and candor: to gather from past history and from present laws and customs, what are the actual wrongs, oppressions, and disabilities under which the sex suffer ; PREFACE. 7 what are their present rights and privileges ; what is their moral, intellectual, and social relation to man ; what ad- vances, either in economical, political, or social life, are with- in the limits of their capacities, and finally, what are the V arguments for and against their exercise of the suffrage. In this whole discussion, it has been the aim of the writer to avoid, alike from his high esteem for the sex, and his regard for that high-bred courtesy which is the surest mark of a gentleman, all resort to ridicule or sneers in the place of argument, and all levity of treatment of a sub- ject which he regarded as too important, and involving too weighty interests, to be lightly esteemed. It may be, that the conclusions to which he finds him- self driven may not meet the views of all his fair readers, but he is confident that none of them will accuse him of doing them injustice, and he hopes, that in a careful second thought, they may be convinced that his arguments are such as their reason approves. L. P. B. BROOKLYN, Sept., 1869. CONTENTS. INTRODUCTION pp. 2531. The Scriptural narrative of the creation, temptation, and fall of wo- man. Comments. Peculiarity of the creation of woman. The joint dominion of the newly created pair. The complementary nature of the woman. The thwarting of the Creator's purpose in woman's independent action in her temptation and fall. The consequences. The meaning of her sentence. This*narrativo not a myth. CHAPTER I pp. 3544. History of the condition of woman in ancient times. The antedilu- vians. The early pastoral or nomadic nations. The agricultural nations. Hard fate of woman in these. Infanticide. Suicide. Wooing a wife with the blow of a club upon her head. Asiatic nations generally. Amazons. Tartars. China. The Brah- mins. The Buddhists. The Parsees. The Hill tribes. Prev- alence of polyandry, or several husbands to one wife. Condition of women in Egypt. Mohammedan women. Their efforts in propagating their faith. Native Mohammedan princesses in India. CHAPTER II pp. 4555. Condition of women in European States and in Palestine before the Christian era. Greece. Athens. The wives and daughters of citizens. The Hetairce, Sparta. The Dorian States. Corinth. Rome, in earlier and later times. The Jews, throughout their history. Their comparative freedom and patriotism. The Germans. Condition of women in Germany at the present day. 10 CONTENTS. CHAPTER HI pp. 5666. The condition of women since the commencement of the Christian era. The position of Christ and his Apostles in reference to women. The condition of woman in the early church. The middle ages. The age of chivalry. The evils it perpetuated. The Reformation. The fifteenth, sixteenth, and seventeenth cen- turies. The eighteenth century. The nineteenth. The greater liberty and higher development of women in the present century in literature, science, the arts, in trade, and finally in the man- agement of great financial and philanthropic enterprises. The sad result in the ruined health of many of the women engaged in philanthropic labors. CHAPTER IV pp. 6783. The present position of woman before the law. The provisions of the common law of England. Sir John Doderidge's statement. Law and Divinity shaking hands. Mr. J. Stuart Mill's statement of the present provisions of the English laws relative to woman. Provisions concerning the wife and the mother ; concerning sin- gle women. Married women undertaking business in their own names. The legal position of woman in France. Dotal and communal law. The grisette system. ^ Legal position of woman in the United States. Variations in statutes of different States. Her condition in general much better here than in England or France. Offices filled by women in the United States. Partial grant of the suffrage in some localities. Minnesota. The needed modifications of the laws. CHAPTER V ' pp. 8497. The true relations of woman to man. The opinion of Mr. Mill, that we have no means of ascertaining the nature and capacities of woman. The fallacy of this assertion. Mr. Mill's stand-point an unfavorable one. The true source of knowledge on this sub- ject. Review of the scriptural narrative. Woman the comple- ment or help-meet for man. Distinction in the physical, mental, and moral characteristics of the man and woman. Blustratious. Conclusions draw.n from this review. CONTENTS. 11 CHAPTER VI pp. 98123 Education of woman. Education of girls in Great Britain. In France. In Germany. In the United States. Public schools Graded schools. Colleges admitting pupils of both sexes. Dr. Bushnell's testimony. President Mann's. Mrs. Ball's. Dr. Bushnell's view of the advantages of this system. Female pro- fessorships. "Why not of higher mathematics ? Normal schools. Education in female seminaries, female colleges, boarding-schools^. &c., &c. Description of the course of study in these. Testi- mony of a graduate. The evil effects of this so-called education upon all the future life of the pupils of these seminaries. Means of remedying it. CHAPTER VII pp. 124133 Employments of women. "Woman as wife, mother, and mistress of the household. The model wife and mother. This relation in general precludes any other occupation. Mr. Mill's opinion OH this point. Cases in which the married woman is compelled to resort to other labor than that of the household, for support of her family. The occupations open to her. The sympathy and aid she should receive. CHAPTER VIII pp. 134146 ' Inequality of numbers of men and women in d'fferent countries. Great excess of women in the older States and countries. Dis- inclination of men to marry. Reasons for this. Extravagance in dress. Incidents. Terrible evils resulting from it. The ef- fects of it in its relation to marriage. Other causes why womeu remain single. No statistics as to the proportion who are de- pendent on their own exertions for a support. Domestic ser- vants, and employees in manufactories. Prevalence of foreigners among domestic servants. Evils of this. Desirableness of re- turning to the old order of things. Ihe mistresses partly to blame. * Colored servants. The coming Chinamen. A large pro- portion of the employees in manufactories, foreigners. 12 CONTENTS. CHAPTER IX PP. U7157 Teaching as an occupation. Success of women in it. The good old times of the summer and winter schools. The examining com- mittee. The change. Teaching a profession. Capacity of wo- men for governing a school well. The way they do it. Teach- ing in female seminaries, &c. The ability of women to become teachers in colleges and universities. History of this subject. Instances in our own times. The chairs they can best fill Wo- men as preachers aud pastors. The objections to it. Paul's injunctions. To what extent should these be considered binding. Other difficulties. Women as public lecturers. CHAPTER X pp. 158184 Women as physicians. Their particular sphere. The difficulties in the way of their acquiring a medical education. Why they should not undertake a general practice. Why married women should not become physicians. Why they should not attempt the prac- tice of surgery. The troubles they will have to encounter pro- fessional and financial. Women in the legal profession. Not qualified for advocates or judges, . but well adaped to convey- ancing, drawing of papers, deeds, wills, &c., and to preparation of cases for trial, &c. Other professions. Military life. Engineer- ing. Surveying. Commanding a steamship. Being foreman of a fire-engine, &c., &c. These not suited to woman. Agriculture and horticulture. Market gardening. Small fruit farming. Keeping of bees. &c. Fowls. Floriculture and nursery garden- ing as a business. Collection and packing of flower-seeds. Chem- ical technology. Fine arts. Painting and sculpture. Music. Professional singers and players. No composers of high rank. Women in the dramatic profession. Not a fit occupation for women. CHAPTER XT pp. 185 209 Other literary occupations of women. Authorship. Novels. His- tory. Biography. Metaphysics. Political economy. Physical science. Criticism. The classics. Statistics. Women as nov- CONTENTS. 13 \ elists. As writers of juvenile books. Extraordinary success. Poetry. Success of women as poets. Poetry seldom a means of winning a livelihood. Novels seldom pay well. Contribu- tions to magazine and periodical literature. The valuable and the trashy. Women as editors ; alone, or in conjunction with men. Lack of conscientiousness. Compensation of women en- gaged in contributing to periodicals. The late Mrs. L. H. Sig- ourney. Her remarkable conscientiousness, and high sense of honor. Women as clerks in government offices. As officers in banks and banking houses, insurance offices, &c. Advantages of this to these institutions. Danger to the health and life of women. Women as cashiers, book-keepers, and confidential clerks of wholesale houses. Their employment in retail stores. The objections against their employment not worthy of notice. Women as telegraph operators. The work adapted to them. Copying. Photography. Coloring of photographs. Drawing and engraving on wood. Reasons why no more succeed. Printing. Women as press-feeders. As compositors. Women as ticket-sellers on railroads, steamboats, &c. Women as con- ductors of manufacturing and commercial enterprises. Exam- ples. Western Massachusetts. Connecticut. Delaware. Phil- adelphia. Miss Burdett Coutts. The Widow Clicquot. Women in Burmah. Influence of mercantile life on the character of wo- man. Embroidery as an employment forwomen. Other branch- es of skilled needlework. Shopwork. Over-crowding in this occupation. Reasons for it. Unintentional injury done to wo- men in the city, by women in the country in this business. The fierce competition. How to be avoided. Domestic service greatly preferable to this constant and wretchedly paid toil. The sewing machine. Its benefits and its injuries. The re- sult of protracted labor on it. upon the nervous systems of wo- men. Unskilled female labor. Easy pauperization of the for- eign element in this class. The low and unseemly avocations practiced by foreign women of the lower classes. Chiffonieres, scavengers, &c. Their degrading influence. CONTENTS. CHAPTER XII. pp. 210224 The Social Evil. The dangerous and the criminal classes. Pros- titutes usually reckoned among the former. The proportion of fallen women to the whole number between fifteen and thirty in community. The proportion smaller in the United States than in most of the countries of Europe. Its causes not attributable to inordinate lust on the part of women, though the morals of the young of both sexes are corrupted by vile books, prints, news- papers, &c., and especially in our schools and seminaries. Fash- ionable mode of education a cause. How. Viciousness of much of the so-called female education of the day. Love of dress and love of ease, frequent causes. Other alleged causes. Seduction. Women as tempters of others to ruin, in female seminaries, Sab- bath schools, &c. Married women among the daughters of shame. Houses of assignation. Facility of divorce, and crimi- nal abortion among the causes. Emigrant girls, ruined abroad, or on board ship. Advertisement for governesses, by a procur- ess. "Large number of very young girls who have fallen in the manufacturing towns. A worse sacrifice than that to Moloch. The conduct of virtuous women toward the fallen ones. "What is the right course. Two methods contrasted the old and the new. Far greater success of the latter. Difficulties in the way of their reformation. The untruthfulness, volatility, impul- siveness, and intemperance of these poor girls. The terrible temptations they have to encounter. The legal action necessary to diminish this terrible vice. The great need of moral and re- formatory action to aid in the good work. CHAPTER XIII pp. 225238 No want of employments for industrious and intelligent single women. Reasons why such women have a better chance of finding employ- ment than men. Their employments have a greater similarity to each other, and those are less numerous who require employment The financial condition of the country renders their employment genoraJly less precarious than those of men. The pumber of women lacking employment greatly overstated. Most of those CONTENTS. 15 who really lack it are in too feeble health to be able to work, or too indolent or weak-minded to desire it. Sad condition of the infirm poor. The inexorableness of the laws of trade on this subject. The unwillingness of a certain class of poor women to accept work, unless under precisely such circumstances as they desire. Instances in New York. Small classes who can not at all times find sufficient employment. The remedy for these, in im- proving their knowledge so as to be able to perform work of a high- er grade. Ignorance, heedlessness, and uuthrift, the causes of much of the wretchedness of unskilled workers, and of much of their ill-health. Difficulty of remedying their condition. Legislation impossible and useless. Charitable relief often ruinous both to the recipients and the tax-payers. Lodging-houses and model tenement houses do not reach them. Education and reformation, where possible, the best remedy. Why the wages of women are lower than those of men. Where supply exceeds demand, the lowest is the ruling price. A day's work of a woman, in manual labor, a little less than that of a man. In piece-work, when done as well, the price should be the same. Still, in view of prejudice, it might be a question whether it would not be expedient to sub- mit at first to a slight reduction in order to secure the work. Remedies for low wages. Trades-unions, co-operation, better practical education. In higher grades of employment, wages of women nearly equal to those of men. No legislation can alter or improve this matter ofwages. The possession of the ballot equally inefficacious. The only persons who could be benefited by making politics a profession, the educated class, who already command good pay for their work. CHAPTER XIV pp. 239-252 History of suffrage. Paternal, patriarchal, and kingly governments. Their natural outgrowth one from the other. Gradual develop- ment of an aristocracy. Rome. The progress and abuse of suf- frage there. Greece. The demos. Popular suffrage. Abandon- ment of suffrage in the Middle Ages. Feudal barons. The middle class. Modern introduction of suffrage. Scandinavia. Switzer- CONTENTS. land. Hungary. The Saxon Witsnagemotc. The principle on which suffrage was based in all the countries of Europe. The property qualification always required. Formerly real property only represented. Of late years personal property of larger amount allowed a representation. The right of single women possessing property to vote on this ground contested in England. Petitions to Parliament. Reasons why their petition was not granted. The views of the author of " Woman's Rights and Duties " on this subject. The facts which give additional force to her reasoning. The history of suffrage in the American colonies. Variety of requirements. The Declaration of Independence. Fallacy of its doctrine of suffrage as now understood. Improbability that its authors ever really attached any such idea to their words. Dr. BushnelTs view. Another possible sense. This equally untrue. The action of the colonies on the subject of suffrage not affected by it. " Glittering generalities." Extension of suffrage for various causes. Probable effect of the fifteenth amendment of the Con- stitution. CHAPTER XV .................................... pp. 253-264 What is suffrage, and in whom or what does the right of exercising it inhere? The savage theory of the French philosophers. Its influence upon our early statesmen. Its fallacies. The family the unit of society. What follows from this? All suffrage and official action, representation. Further limitations of suffrage within the just power of society. What restrictions it may not make. Another class of proper restrictions. Should property as property be re- presented ? Justice of this. Methods of attaining it. Objections to most of these methods in the case of unmarried women and widows possessing property. Other views in regard to suffrage. The property qualification only. Manhood suffrage. Objections to it. An absolute government deemed preferable by some. Suffrage but a clumsy way of attaining a good government. The great opportunity of frauds which will affect the purity of the election. The Chinese method of selecting officers by competitive examina- tion. Its advantages. Review of the argument. CONTENTS. 17 CHAPTER XVI pp. 265-278 The variety of grounds on which the suffrage was extended in tho United States performing military duty, fire duty, having served as a volunteer in either of our wars. Abrogation of the freehold qualification. The three-fifths rule in the South. Freedmen per- mitted to vote in Southern States. The injudiciousness of this as' a general measure. The fifteenth amendment. Its possible evil effects. Only women and minors left. "Why the suffrage should not be conferred on these, or more particularly on women as women. This a different question from the English one, which relates to the bestowal of the suffrage on women as property- holders. Four classes of objections to woman -suffrage political, social, intellectual, and moral. 1st. Political objections. 1. Woman has no need of the suffrage, since she is already represented in the municipality and the State. This representation much more full than can be otherwise attained. No reasonable request of women unheeded. Persona 1 .nfluence of woman on legislation. Examples : Vinnie Ream ; Mrs. Husband ; Mrs. Cobb. 2. The exercise of the suffrage by woman would be an attempt to make suffrage individual instead of representative, and so against the natural order of things. 3. By woman-suffrage women will gain nothing, while they will lose much. What they would lose. Women almost everywhere in a minority at the polls. Their votes would be often perverted to evil purposes. Their unfortunate po- sition if elected to the Legislature, or to Congress. Their inability to control legislation as favorably as if they were not members. 4. No possible plea in justification of woman's intrusion into the realm of political action. Possible justification for the admission of some other classes foreigners, colored men, the disfranchised. The case of woman different. There is no hostility to her. The only way to produce a feeling of antagonism would be to give her the suffrage. 5. It could not be in any case a remedy for any one of the wrongs under which women now suffer. Not low wages, want of employment, overcrowding hi business, Ac. What are the true remedies ? 18 CONTENTS. CHAPTER XVII pp. 279-295 Objections to suffrage on social grounds. 1. Women who would make themselves familiar with the political issues of the day. Their fierce, earnest partisanship. Different political views between husband and wife. The bitterness engendered in the family circle. Separation and estrangement a frequent result. Dr. Bushnell's vivid description. No rest for the men or women in a political campaign. "Women more excitable than men, and their hostilities more bitter and enduring. The effect of these intense political excitements will be to make them coarse and masculine in their manners. The character of women would be seriously and per- manently injured by their active participation in political life. Illustration. "Women of the South in the late war. Their treat- ment of a Union woman. Human nature much the same every- where, and those who now loathe the thought of such conduct, might, in the heat of political conflict, be betrayed into it. Hazael. Nero. Effect of this excitement on the temper. Illustration. Walter Savage Landor. Effect upon the personal attractions bane- ful. The tragedian's beauty affected by her simulated passion. Would be much more so were it real. The expression we may expect in the female politician of the future. Political papers conducted by women. What they would probably be like. One door of hope. The whisky cure for the drunkard. The constant infusion of politics, morning, noon, and night, into the family might work a similar cure. Woman-suffrage in its influence upon the lower and more dependent classes. They will not, and in the nature of the case can not, vote intelligently. The domestic ser- vants, especially Irish and German Catholics, will vote as their priests direct. Antagonism of race and religion now existing be- tween these and their employers. Instances. This would be intensified by antagonism in politics, and would not unfrequently lead to outrages and crimes. Girls and women employed in manu- factories. These would vote very generally under the influence of their employers, and sometimes, doubtless, under threats of being discharged if they ventured to vote differently. The whole class of unskilled and partially skilled female laborers would vote CONTENTS. 19 for pay, and without any intelligence or conscientiousness in the matter, for whichever side would pay best. The abandoned class would vote " early and often " for the candidates to whom their keepers had sold them. The pleasure of going to the polls in such company. CHAPTER XVHI pp. 296-319 Objections to woman-suffrage from an intellectual point of view. Re- currence to first principles. In all free governments, the stability of the government dependent upon the intelligence of the voting population. If these are ignorant and venal, no government can long endure. From this cause, no Celtic nation has been able to maintain a republican government. To this cause is also due the constant anarchy and innumerable revolutions of Mexico, and the Central and South American republics. Chili, of late, an exception, owing to its greater intelligence. The efforts of Don Diego F. Sarmiento, President of the Argentine Republic, to educate his people, on this very ground. The application to the United States. Three classes who are already endangering our national existence by their ignorance and venality viz. : the ignorant and low voters at the North, largely of foreign birth or parentage, and either vicious, or wholly under the influence of corrupt politicians ; the " poor white trash " of the South, always voting under influence and without knowledge, by whose votes the South was lately plunged into war; and the more ignorant and stupid of the negroes, who, however, are earnestly striving to improve. If we should add to these the very large classes of ignorant women of the dependent classes servants, factory girls (of the lower grades), unskilled laborers, and the abandoned class, our peril would be almost infinitely increased ; and if to these were to be added the Chinese, we should go down to swift destruction. If we must have universal suffrage, let us first have universal education, compulsory if need be. Woman-suf- frage from the moral point of view. Our visions of the lost Eden. The sad sight of a pure and virtuous woman plunging into politi- cal strife. The fall of an ingenuous and pure-minded young man. 20 CONTENTS. "Woman, falling farther, falls faster and deeper than man. Man would be no match for her in schemes of wickedness. The women of Europe who have been conspicuous in politics. Their depravity. The unhallowed influence which a female politician would exert over her children. The moral influence of political intrigues upon the lower classes. Servant girls would become intolerable with the consciousness of their equal rights of voting with their mistresses. Demoralizing effect of the corruption in gaining the votes of the dependent classes. The immoral effect of bringing to the polls the abandoned class. General disposi- tion of all good governments to keep this class out of sight, that the moral sense of the community might not be offended ; but voting would thrust them prominently forward. Evil effect of such a course on young children. The mother's dilemma The presence of these bad women at the polls, not only an annoyance, but a source of demoralization. Another phase of the question. Office-holding and office-seeking. Daniel D. Tompkins on the aspiration for the Presidency. Woman would be quite as zealous as man in this pursuit. The way of securing nominations for elective offices. The primaries. Supposed experience of a friend of Miss Anna Dickinson who should seek her nomination for Congress. Her attendance on the primary. Its organization. Her canvass for delegates. "Want of success. This no over- drawn picture. Primaries in the rural districts not as bad ; but in the cities, nests of unclean birds. The "Western practice. Nomination by friends. Stump-speaking in the open air. Treble voice. The result. Injurious influence of such scenes. If a woman were elected to any legislative office, her perils would be great. Corruption. Other difficulties hi the way of their success as legislators. "Women as diplomatists. Reasons against it. CHAPTER XIX pp. 320-341 Reply to the arguments .of the friends of woman-suffrage. J. Stuart Mill. His position of the equality of woman with man. The conclusion drawn, that womau should have the right of suffrage to protect herself from the oppression of his brute force. Reply CONTENTS. 21 to this argument. Mr. Mill argues from the Deistic stand-point, but reasons incorrectly, even from that. Illustration. The orange. Suffrage needless for woman, because of her complement- ary nature. Other arguments of Mr. Mill. Inconsistency with the first. Replies. Sophisms. Unfortunate illustration. "Wo- man-suffrage affords no guaranty of just and equal consideration equal to that which they now possess. Other arguments. Refin- ing and purifying influence of woman over the polls. Mr. Beecher's position. Reply. The snow. More bad women than good among the voters. The direction from which a real reform must come. The emancipation of women. Emancipation from what ? Not from men, husbands, household drudgery, fashion, or display. Not from civil disabilities. Not from the want of power to vote. Why. Woman-suffrage in New Jersey, from 1776 to 1807. Narrative of Lucy Stone and Antoinette Brown Blackwell concerning it. Note. Additional facts by Mra. Ball and Mr. Whitehead. Conclusions from the narrative. CHAPTER XX pp. 342-372. The plea that the ballot will raise the social consideration of women, insure them fair wages and abundant work, and rouse their ener- gies. Absurdity of this proposition. Miss Dodge's reply to this plea. Her answer to the other arguments of the advocates of woman-suffrage. The clearness and force of her arguments. Reasons for the present excitement in regard to woman-suffrage. The heroines of the war. Their grand work. The change in their habits of thought and feeling. The work on which some entered. Philanthropy. The ambition of others for great reforms. Their zeal for the ballot for woman. Their reasoning on the subject. The* obstacles they encountered. The lessons they have to learn. Christ not only the type of the complete and per- fect humanity, but of the subject-condition. The work to which these brave women are called. The new Inner Mission. Other fields of effort : Art Music The science of dress Supervision of education The management of charitable and benevolent insti- tutions Religious activities Foreign missionaries Home and 22 CONTENTS. city missionaries. The exertion of influence for good, upon young men who are strangers in our large cities. Deaconesses. Their work. Kaiserswerth. Strasburg. Others. English Sis- terhoods. Sisters of Charity. Deaconesses and Sisters in Amer- ica. Summary. CHAPTER XXI pp. 373-392 Weakness of the arguments adduced by the popular advocates of woman-suffrage. Effect of this frothy declaration upon the com- munity. The "Working Women's Association in New York. The disgust of sensible people. The Chicago Sorosis. The organ of woman suffrage there. Miss Beecher's paper. " Gail Hamilton's" expose. Women in general opposed to it. The argument that if any women want to vote, all women should be allowed to do so. Application to minors. Other forms of the proposition. Motives in the preparation of the work. Preva- lence of these views. Progress. Not always in the right direc- tion. The maiden of forty years ago. The wife of the same period. The life of the household at the present day. The educational errors of the present day in regard to women. Ne- cessity of physical and moral training. Of what kind shall it bo ? Good effects of the present agitation. Indications for good. Leave-taking. APPENDIX A pp. 393-412 Miss Beecher's Essay. APPENDIX B pp. 413-429 The marriage question. Reasons for not taking it up in the body of the work. Mr. Mill's avowals. What marriage is. No mere partnership. Views of some of the other leaders of the move- ment. Pernicious effect of these doctrines. "Gail Hamilton's" dangerous doctrines. The doctrine of the equality of the sexes at the basis of these. Its errors. The able argument on that subject by the author of " Woman's Rights and Duties." CONTENTS. 23 APPENDIX C pp. 430-447 Recent English works on this subject. " Woman's "Work and Woman's Culture." A series of Essays. " Ourselves." Essays by Mrs. E. Lynn Linton. Mr. John Boyd-Kinnear on the " Social Posi- tion of Women." Note. Mrs. Linton on " The Girl of the Period." INTRODUCTION. IN the investigation of any scientific question, there is no course so satisfactory as that of beginning with first principles ; the foundation being well settled, the rearing of a suitable superstructure upon it is a work of compara- tive ease. Let us, then, in the study of the difficult and intricate subject before us, revert to the Scriptural history of the creation of the first pair, and see what light it throws upon the true relations of the two sexes to each other. In that wonderfully vivid, yet condensed, narrative of the creation and fall of man, contained in the first three chapters of Genesis, the following are the principal pas- sages which refer to this subject: "And God said, Let us make man in our image, after our likeness : and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth. So God created man in his own image, in the image of God created he him : male and female created he them. 2 26 INTRODUCTION. And God blessed them, and God said unto them, Be fruit- ful and multiply, and replenish the earth and subdue it : and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth.." Genesis I. 26-28. In the second chapter, the inspired writer enters some- what more fully into the details of man's creation, and the circumstances which attended the predetermined creation of woman : " And the LORD God formed man out of the dust of the ground, and breathed into his nostrils the breath of life ; and man became a living soul. And the LORD planted a garden eastward in Eden ; and there he put the man whom he had formed. And out of the ground made the LORD God to grow every tree that is pleasant to the sight, and good for food : the tree of life also in the midst of the garden, and the tree of knowledge of good and evil. And the LORD God took the man, and put him into the garden of Eden, to dress it and to keep it. And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat : but of the tree of knowledge of good and evil, thou shalt not eat of it : for in the day that thou eatest thereof, thou shalt surely die. And the LORD God said, It is not good that the man should be alone : I will make him an help meet for him. And out of the ground the LORD God formed every beast INTRODUCTION. 27 of the field, and every fowl of the air: and brought them unto Adam to see what he would call them : and whatso- ever Adam called every living creature, that was the name thereof. And Adam gave names to all cattle, and to the fowl of the air, and to every beast of the field ; but for Adam there was not found an help meet for him. And the LORD God caused a deep sleep to fall upon Adam, and he slept : and he took one of his ribs, and closed up the flesh instead thereof: and the rib, which the LORD God had taken from man, made he a woman, and brought her unto the man. And Adam said, This is now bone of my bones, and flesh of my flesh : she shall be called woman (Hebrew ISHA, feminine form of ISH, man) because she was taken out of man. Therefore shall a man leave his father and his mother, and shall cleave unto his wife : and they shall be one flesh." Genesis II. 7-10, 15-24. Again, after the sad history of the temptation and the fall, after sentencing the serpent, as the penalty of his crime, to become thenceforward a creeping thing, eating dust all the days of his life, Jehovah said to the woman : "I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children ; and thy desire shall be to thy husband (margin, thou shalt be subject to thy husband), and he shall rule over thee And Adam called his wife Eve (Heb. Chavah, Living :) because she was the mother of all living." Genesis III. 16, 50 28 INTRODUCTION. There are several points worthy of particular notice in this terse, condensed narrative; among these we may specify, first, the peculiarity of the creation of woman. In the creation of all the inferior orders of animals, both sexes were called into existence at the same time and from the same material; while in the human race, man was first created, and then, after a time, woman taken from his side to be a help meet, or fit, for him. This intimacy or oneness of structure indicated a more perfect unity of nature and purpose than was possible in the case of inferior animals, or than would be in any of the descendants of this first pair, not of different sexes. They were henceforth not twain, but one flesh; one body and one soul, though in differing forms. Sprung from a common source, inspired by common thoughts and emotions, there could be in their case no question of equality, any more than of the right hand and the left ; they were parts of one whole, and neither was complete without the other. It was a natural consequence of this unity of aim and purpose, that, though Adam was first created, and before the creation of the woman, gave the names to all the in- ferior orders of animals, joint dominion over these animals was given to the pair. Twice was the command repeated, " Let them have dominion," &c. Together they were to subdue the earth, together to dress and keep the garden of Eden. But one will, but one purpose, was to animate INTRODUCTION. 29 them both in the performance of their duties, and that a joint, a united will. We may justly and fairly deduce from this narrative what was the Creator's purpose in this creation of the first human pair ; they were to he united by the closest of all possible bonds, that of a common origin and nature ; they were to be parts of each other, each the other's comple- ment ; the woman was to be a helper or aid, meet, fit, or adapted to the needs of the man; and these preliminaries observed, they were to be actuated by a common purpose and aim, and to possess a common dominion over the inferior animals, and the earth they were to subdue. Has this purpose and plan of the Creator been thwarted and violated ? It has, in the temptation and fall. Part- ing from Adam, and exercising her separate will and judg- ment, the woman fell a prey to the tempter's wiles, and, still by the separate exercise of her will and powers of persuasion, induced her husband, to become a partaker with her in the transgression. What was the consequence of this assumption of separate and individual power? We have it in the sentence pronounced on her by Jehovah. " Thy desire shall be to thy husband (more correctly, as the margin has it, ' Thou shalt be in subjection to thy hus band'), and he shall rule over thee." It is as if he had said to the erring culprit, "Thou didst forget that thou wast to be one with thy husband, 30 INTRODUCTION. in thought, in counsel, and in will; thou didst listen to this inferior creature who is henceforth to crawl abjectly upon the earth, in fear and terror of the race he has de- ceived ; henceforth, though the sway over the inferior cre- ation is not taken wholly from thee, yet thou too shalt be subject ; the dominion shall no longer be a joint one, but thy husband shall rule over thee, as well as over the brute creation." Does the sentence seem severe, as compared with that inflicted on the man? It was because woman was the greater transgressor ; yet was it mingled with mercy. Not only was there the dim promise of the coming Redeemer to cheer her sorrows, and give hope of a better Eden, but he to whom her desire was to be, and who was hence- forth to rule over her, was bone of her bone, and flesh of her flesh ; and one bound to her by such tender ties could hardly be a- tyrant in his sway. Then, too, ho whose labor had hitherto been but a joyous pastime, was henceforth condemned to hard, wearisome, unproductive toil, and, from very weariness, could not become a severe task-master. It is worthy of notice in this connection, that up to this time Adam had only called his help meet Isha, woman henceforth she was Chavah, or Eve^ the mother of all living. There are those who profess to regard this narrative of the creation and fall of man, as only an allegory or myth ; INTRODUCTION. 31 but the fact stated by one of the ablest of living philolo- gists * before the Royal Geographical Society of London, that there is not, in all the East, a nation whose earliest traditions of the creation do not include a serpent, a fruit- tree and a woman, would seem to be conclusive that if an allegory, it must have originated in the infancy of the race, and have had a substratum of fact for its basis. For ourselves, we have no disposition to discard a record which bears upon its face such marked evidence of its truthful- ness and inspiration. Having then shown what was the original relation of the sexes to each other, and how far it was modified by the fall, we have next to learn what has been the condition of woman in the ages which have since passed what forms of oppression, cruelty, and wrong have illustrated the pre- diction, " he shall rule over thee." Unworthy and dishon- orable as this tyranny of brute force has been, and terrible as have been, in many lands, the cruelties inflicted on its innocent victims, a brief review of the condition of women in ancient times and different nations, may not prove unin- structive. *Mr. Ferguson. CONDITION OF WOMEN. CHAPTER I. THE knowledge we have of the condition of antediluvian woman is very meager, but some items of it are significant. In the Cainite branch, the women possessed extraordinary beauty, and powers of fascination equal to those which have since made such trouble in the world. That some of them were, also, endowed with high intellect- ual abilities, may be fairly inferred from the fact of their being the counselors of their husbands, and from the energy and inventive talent of their progeny. Polygamy was early practiced by these bold, bad men, but there is no evidence of any special depression or degradation of the sex in the period before the flood. > After the deluge, the condition of woman grad- ually grew worse, though in some nations it was much lower than in others. By slow degrees men sank into the savage state, and in that condi- tion, selfishness being the governing law, woman was treated with greater or less consideration, 2* o gg CONDITION OF WOMEN. according as she could accomplish more or less of the labor necessary for bread-winning. In the pastoral nations, she had the care of the tent, cooked the food, provided for the guests, and though required to occupy a separate tent, and in general to exhibit great reverence and respect for her husband, addressing him always by the title of Lord or Master, she possessed consider- able power and authority in household matters, and in her marriage her consent was necessary to its validity. Polygamy as well as concubinage was common, but usually the first wife retained the substantial authority over the household. In the agricultural nations, where the residence was fixed, the lot of woman was harder, and her authority and privileges more restricted. She was, except in the case of the highest classes, re- quired to perform her full share, and generally more than her share, of the severe physical toil necessary in agricultural life. She plowed the soil, and among some nations, harnessed with the ox or the ass, drew the plow. She delved in the earth, gathered the crops, and in addition per- formed all the menial household duties, even to grinding the corn, slaughtering the animals for food, and preparing the repast. In many coun- tries, she was not allowed to partake of the food thus prepared until the husband had eaten to satiety, and then humbly contented herself with what he left Women were not permitted any CONDITION OF WOMEN. 37 control over their male children, and these, at an early age, imitated their fathers, by treating them with cruelty and scorn. Hard was the fate of woman in these nations. Her existence made wretched by excessive toil, continued throughout the entire life, with no kind words, no soothing attention, unloved and unlov- ing, and devoid of hope in the future, with no knowledge of another life, it is not wonderful that she should destroy the lives of her female chil- dren, lest they should experience the same mis- eries, or that she should voluntarily terminate a life so utterly hopeless. From this oppression, which thus made the woman a slave, the resort to physical violence was an easy step and we find, accordingly, that among some of the nations of antiquity, as among the degraded Australian tribes, when the man would select a wife, he crept up behind her stealth- ily, and felled her to the earth by a heavy blow of his club, and flinging her upon his shoulder, strode away to his dwelling. If she recovered, she became his wife, and this first rude assault was but the prelude to other cruelties, which her lord and master inflicted at his will. If she died from the blow, there was no blame ; his wooing had been unsuccessful, and another maiden must undergo the same ordeal. The Asiatic nations generally, in the early ages, treated their wives with cruelty, the higher classes gg CONDITION OP WOMEN. making an occasional exception (more apparent than real) of some favorite, who, while her beauty and powers of fascination lasted, ruled her ruler, and had her every wish gratified ; but when -her beauty waned, or the capricious despot was won by another face, was cast aside, neglected, and often consigned to prison or death. The power of the husband to put his wife to death, either with or without cause, was very generally recognized by the Oriental nations. Her condition was more lowly and abject than that of the slave, while it did not possess the slave's im- munities. It is no marvel that there should have been occasional revolts from this oppression, or, that, in rare instances, women should have availed themselves of the power of association, and have formed nations, in which no man was admitted ex- cept in a menial capacity. These protests against the cruelty of their oppressors were, however, in their nature, of but brief duration, and, though they maintained their position bravely for a time, they eventually again came under the yoke. The Tartars, like other nomadic and pastoral nations, while still leading the nomadic life, treated their women with more respect, and made their slavery less galling than most of the Orientals ; yet even among them the power of life and death was in the hands of the husband and father, and their oppression, though not physically degrading, CONDITION OF WOMEN. 39 was hardly less complete than that of other Asiatic tribes. . The doctrines of Confut-see (Confucius), in China, inculcated a more liberal and just treat- ment of women ; but the actual condition of the sex in China has been, except, perhaps, in the very highest classes, in all ages, one of deplor. able depression. The idea that they were to be regarded as slaves, and without rights, very early took possession of the Oriental mind ; and their religious systems Brahminism, Buddhism, and later, Mohammedanism, have all encouraged this view. In the Brahrninic doctrine of transmigra- tion of souls, one of the most fearful calamities which could befall the believer was to be born a female. To enter the body of an elephant, a horse, an ass, a dog, or even a pariah, might be endured, but to become a woman was to touch the lowest depth of wretchedness. More de- graded than the outcast pariah, her touch more polluting to the high caste and devout Brahmin than that of an unclean dog, she was made to feel that her existence was something to be en- dured with difficulty, and that he was to be ac- counted happy, who, by any means, should dismiss her from this life, and give her the possibility of entering upon some other form of existence than that of woman. The Buddhists treated woman with less cruelty, and recognized her ability to take a part in busi- 40 CONDITION OP WOMEN. ness affairs, but they denied her the boon of par- ticipation in the higher rites and privileges of their religion, and declared her utterly incapable of attaining to the bliss of nirv-vana, or the state of absorption of all earthly consciousness in the contemplation of the perfections of the divine na- ture. With them the woman was, in fact, a soul- less drudge, of whose powers of usefulness the man was to avail himself, and whom, from motives of selfishness, he should treat with some kindness ; but who was, nevertheless, in all the higher rela- tions of life, an inferior being. One other form of religion prevailed extensively in some portions of the East in the ages preceding the advent of Christianity, and is undoubtedly entitled to the claim of being a nearer approach to the religion of the early patriarchs than either of those we have named. It was the system of Zoroaster, or Zartusht, as developed in the Zend- Avesta. The early Persians and Medes, and a part of the inhabitants of Arabia, as well as the colonies which went out from Persia, were the adherents of this faith, which has been incorrectly stigma- tized as fire-worship. They were believers in a good and an evil spirit, the former omnipotent and omniscient ; the latter inferior in power and knowledge, but possessing great and malign in- fluence over the human race. They also recognized inferior spirits, subject to these two, active both CONDITION OF WOMEN. 43 for good and evil. The Parsees, or Guebres, as they were sometimes called, while assigning to their women a subordinate position, both in power and authority, treated them with great consider- ation, and made them participators in all their religious rites. Their position in the nation was, in many particulars, similar to that of the Jewish women, hereafter desgribed. Among the hill tribes of India there were some which did not give in their adhesion either to Brahminism or Buddhism, but retained some of the earlier Aryan forms of worship. In several of these tribes, owing, perhaps, partly to the excess of the number of men over the women, polyandry was, and still is, prevalent, many of the women having two, three, or more husbands, and the authority and control of the home being vested in the wife. As these hill tribes have been for ages low in the scale of civilization, and for the most part poor, the condition of neither the women noi the men was specially desirable. In Egypt, where at one time civilization had attained a higher point than in any other country which practiced the . worship of idols, we obtain occasional glimpses of. the condition of woman from the Scriptures, as well as from the hiero- glyphic records of the people. In the higher classes, they possessed consider- able liberty and influence, as is seen in the case of Potiphar's wife, Pharaoh's daughter, and later, 44 CONDITION OP WOMEN. Solomon's wife. But as the entire population, except the priesthood, the royal family, and the chief nobles of the court, were slaves of the reign- ing king, the condition of the women of the mid- dle and lower classes might naturally be supposed to be one of humiliation and toil. The pictorial records, discovered by Sir Gardiner Wilkinson and others, render it certain that this was the fact. Women are found engaged in all descriptions of menial labor, and the expression of fear and ab- jectness in their faces is universal. Under the Ptolemies, the nation had lapsed into a condition of gross licentiousness, which made the degrada- tion of woman complete. In no nation on the globe was chastity so rare, or womanly virtue so impossible. The influence of Mohammedanism on the con- dition of women belongs more properly to our consideration of the period subsequent to the Christian era ; but as most of the Mohammedan countries are either Asiatic or African, it may, perhaps, as well come into the present chapter. Mohammed was, by birth and education, an Arab, and his views of the character and condi- tion of woman were neither better nor worse than those of his nation generally. In denying to them the possession of a soul, or the enjoyments of a future life, he demonstrated how low was the Ori- ental appreciation of women, and how little aid he expected from her in the propagation of his new CONDITION OP WOMEN. 45 doctrines. As, however, his religious system was to appeal to the passions of men for its sanction, and especially to the voluptuous tastes of the Oriental nature, he was compelled to provide his houris, as a substitute for women, in the compan- ionship of man in Paradise. The Mohammedans have ever regarded woman as a slave, and while, among the higher classes, she has, like other slaves, had her brief hour of favoritism, among the lower classes her condi- tion has been abject and depressed. The life of the women of the harem is one of ignorance, indo- lence, petty jealousies, and intrigues, and often of almost unendurable ennui. Secluded from all society except that of their own sex, and the mutilated slaves to whose care they are assigned, their life is aimless and wretched. The women of the lower classes, though less strictly guarded, lead a life of severe and constant toil, enlivened by no hope in the future ; yet the women are, as a rule, more violent and fanatical in their adherence to Mohammedanism, and more zealous in its propagation, than the men. In those countries of Africa (in the Soudan and Senegambia, and the oases of the desert) in which an active propagandism of the Mohamme- dan faith is now in progress, the efforts of the missionaries of Islam are directed exclusively to the conversion of women, secure that they will prove the most active emissaries of the faith. 46 CONDITION OP WOMEN. Mr. J. Stuart Mill speaks of it as a matter within his own official knowledge, that in the Mohammedan States of India, which are governed by native princes, where, as is not unfrequently the case, a princess is regent during the minority of her son, the State is always much better gov- erned than when under the administration of a prince. This is certainly creditable to the execu- tive ability of the princesses, but the best of these native governments has only the negative merit of doing less evil than its neighbors. CHAPTER II. THE condition of women in European States and Palestine, before the Christian era, deserves some notice. In Greece there were two policies adopted, as diverse as the character of the com- monwealths which resorted to them, yet both springing from the same general theory of the subject condition of women. In Athens, there were two classes of women : the one, composed of the wives and daughters of citizens, who were kept under the strictest surveillance, retained at home, or, if permitted to walk upon the street, required to be closely veiled. They were kept in ignorance of public affairs, and their life was but a long and close imprisonment, with nothing except their household duties to relieve its ennui. The other class, the so-called hetairce, or compan- ions, were educated and brilliant women, of fas- cinating manners, but abandoned life, who fre- quented the market places, the assemblies, and the public debates of the city, and were the asso- ciates of its statesmen, judges, and politicians. Their life was as free as that of the others was restricted, but it was a life of open and public vice. 4g CONDITION OF WOMEN. In Sparta, the good of the State was paramount to that of the individual, and the position of wo- man was defined with reference to the benefit of the State. Political power was retained in male hands, and young women were disposed of in marriage by their parents, or, if orphans, by the king, but in every other respect they were placed very nearly on a footing of equality with the other sex. Their education was public, and in- cluded the athletic games and exercises else- where practiced by men only ; they were encour- aged to discuss the questions of public interest with the other sex ; and as wives and mothers, to foster the patriotic spirit, to inculcate prudence, fortitude, courage, patience, and the manly vir- tues generally. Their virtue was unimpeached, and the influence they exerted over their nation, in its best days, was, perhaps, more beneficial than that of any women of ancient times. In all the Dorian States there was greater free- dom allowed to the women, and they took a more active part in public affairs, than in any other part of Europe. In Corinth and in most of the other large cities of the peninsula, there w&s, on the other hand, a most deplorable state of morals, and, almost without exception, the women were the degraded slaves of lust. In the early periods of the Roman republic, the Roman matrons were distinguished for their virtue and dignity. With them the interest of CONDITION OP WOMEN. 49 the nation often prevailed over their private claims, and they gloried in making patriotic sac- rifices. They were never secluded, either before or after marriage, and they became, in many in- stances, possessed of great wealth, and were able to dispose of it as they pleased. They took an active part in public affairs, and often exerted great influence over the Senate by their petitions and pleas for favorable legislation. Yet the early laws gave the husband the same absolute right to the services and even the life of his wife, as he had to those of his slave. He could punish her in any manner he pleased, short of death, for any offense ; and if the offense was great, he could summon a tribunal of her relatives, try her before them, and if she was convicted, put her to death. He could divorce her for infidelity, for poisoning, and for having false keys. By the laws of the Twelve Tables, the women were granted the power of divorcing themselves from the men. In the later republic and the empire, this unlimited facility of divorce led to the most deplorable re- sults upon the public morals. Chastity, honor, and virtue became the rare exceptions, and the prevalence of lust in its grossest and most degrad- ing forms, the almost universal rule. The women of highest rank, the wives and daughters of the emperors and triumvirs, were the leaders in the most horrible and degrading crimes, and yet, vile as their characters were known to be, they ex- 50 CONDITION OF WOMEN. erted a controlling influence over their fathers, husbands, and sons. The fall of pagan Rome was due quite as. much to the terrible degradation of its women, and their reckless thirst for scenes of excitement and blood- shed, the natural fruit of their profligate lives, as to the luxury and demoralization of its men. The Jewish nation had attempted to preserve, as nearly as possible, in their purity, the institu- tions of their great lawgiver, but he, in compassion to their Oriental origin and training, had permitted polygamy and divorce, and had given to the parents and husbands very stringent authority over their daughters and wives. Whoever revolts against the idea of the subordination of woman, must find the authority for his course elsewhere than in the laws of Moses. So far as these can be regarded as an exposition of the sentence of Jehovah on woman after the fall, they only add to its severity. Yet the Jewish lawgiver was too wise and too just not to make laws which should protect woman from the brutal instincts of the semi-barbarous Israelites, which should con- firm her in the possession of property, and render her condition more tolerable, under the liberty of divorce. We can not, however, regard the Mosaic law as intended to be in this or its other legal aspects, an authoritative development of the will of Jeho- vah for all phases or conditions of society. It CONDITION OF WOMEN. 51 was intended to influence, control, and improve a semi-barbarous people, just emerging from sla- very, of Oriental origin and ideas, and gradually to lift them to a higher plane. Of course, rapid progress was out of the question, and their preju- 'clices and ancient practices must be conciliated to some extent. What would be adapted to such a people, would in many particulars be wholly out of place in a more enlightened and cultivated commonwealth, in other times and under other circumstances. Either from these laws, or from the peculiar condition of the Hebrew people, we find that during the existence of the Hebrew common- wealth, women enjoyed a very considerable de- gree of liberty, and in exceptional instances great authority and influence. Unlike other Oriental nations, there was no attempt at seclusion either of married or unmarried women ; they took a con- siderable and almost uniformly patriotic interest in public affairs ; in one notable instance, a woman, and she a wife, Deborah, the wife of Lepidoth, judged Israel for many years, and, in association with Barak, led the national forces against the Canaanites. In the later history of the nation we find women taking a prominent part in the national rejoicings, and the wives and mothers of the Is- raelitish kings influencing and controlling their action. Two of these queens, Jezebel and Atha- liah, stand out in a bad pre-eminence, which indi- 52 CONDITION OF WOMEN. cates alike their despotic power and their evil disposition. Still later, in the Maccabean wars, Judith, the slayer of Holofernes, and deliverer of her people, is a commanding figure in Jewish history. The hope of being privileged to become the mother of the long promised Messiah gave a dig- nity and glory to the character of the Judean woman, which manifested itself as well in her moral as her physical beauty and through the ages this blessed expectation had its share in keeping her pure, chaste, and holy. Yet, with all this measure of freedom, the Jew- ish woman was, in many respects, subordinate ; and, especially among the lower classes, her lot was hard, her toil constant and severe, and her task-master, who was also her husband, was ex- acting and stern. Both Caesar and Tacitus portray the social con- dition of the Germans as remarkably attractive, and describe the position of their women as one of more freedom and equality than was found elsewhere ; but while there has been, from the ear- liest times, among the Teutonic tribes, a stronger attachment for home and family than in the Celtic nations, these descriptions are to be taken with some allowance, both from their necessarily super- ficial character, and from the proneness of both writers to make history the vehicle for the incul- cation of their own views and theories. The CONDITION OF WOMEN. 55 Germans were barbarians, and though of a noble and generous nature, and free from many of the vices of barbarism, there is no reason to believe that they abdicated their authority over the women of their nation, or exempted them from the hard- ships which they suffered in most barbarous na- tions. This is the less probable since, even to-day, when they have become a highly intellectual and cultivated nation, and all the ameliorating influ- ences of Christianity and mental culture have, for ages exerted their influence in improving the con- dition of woman, the German women of the lower, and, to some extent, of the middle classes, are sub- jected to greater hardships than the women of any other nation of Europe. The farm-laborer, the mechanic, and even the small farmer, makes his wife or mother his drudge, and compels her to perform the most menial and severe labors, while he sits or walks by her side unemployed, smoking his pipe. Within a few years, American citizens have witnessed, in Vienna, women acting as masons' tenders, carrying bricks and mortar up to the walls of lofty brick buildings in course of erection. There, as well as here, German women, often the mothers of families, are chiffonnieres and scavengers. 3 CHAPTER III. THE advent of Christianity exerted a favorable influence on the condition of women throughout all the countries in which it was propagated. In the mission, the sufferings, and death of the Mes- siah, a part of the sentence pronounced on the serpent, and the serpent's prompter, had been fulfilled ; the seed of the woman did bruise the serpent's head. And in the whole life and teach- ings of the Redeemer, there was a compassionate thoughtfulnesS for woman, an evident desire to raise her from her lowly condition, and to confer upon her some relief from the severity of the sentence pronounced in Eden, which was without any precedent in the world's previous history. It seemed as if, in his view, woman, in bringing into the world the second Adam, had measurably atoned for her transgression in leading the first Adam into temptation, and henceforth her lot was to be less wretched, her sorrows to be diminished, and her joys increased. Women rendered con- spicuous services to the Saviour himself, and to the early Church ; though never admitted to the exercise of authority, their zeal, their labors, in public and private, in the diffusion of Christianity, CONDITION OP WOMEN. 57 and their abundant charity, were commended both by Christ and his apostles, nor were they ever censured for their Christian activity, even though it at tim^s must have encroached on the house- hold duties, which, then as now, were considered by many as paramount. At an early period in the history of the Church, Christian women, aside from the instruction of their households in the doctrines of the Christian faith, taught the catechumens, prepared the love- feasts, and made provision for the eucharist ; exer- cised, in large measure, the duties of a hospitality more exacting than that of the present day, visit- ed the sick and the prisoners, encouraged those who were destined to martyrdom, and often, with heroic courage, refused to deny their Lord, and suffered death in the most terrific forms which the cruelty of tyrants could devise. For the first six hundred years of the Christian era, or, at least, as soon as the number of the disciples of Christianity had increased sufficiently to warrant the organiza- tion of Christian communities, the Christian wo- man was practically free from the subjection under which she had formerly been bound. Her new ties, aside from those of the family, were to the Church, to the care of the sick, to religious instruc- tion, and to the cloister; for the life of voluntary seclusion for religious meditation and improvement had many charms for the unmarried and widowed. The wea'thy and high-born women of the Roman 58 CONDITION OP -WOMEN. empire gave their money and influence for the ransoming of slaves, for the establishment of hos- pitals, asylums for the sick, and monasteries, which, at first, included also schools for the instruc- tion of the poor and ignorant. To say that there were no instances of the op- pression of women in these early centuries, would be to falsify history. The Roman laws, and later, the Justinian code, were in force, and neither recognized, so fully as they ought, the rights and immunities of woman; but then, as before and since, the practice of the community was materi- ally better than the laws, and in her social posi- tion, woman enjoyed more of freedom than at a later period. We may not urge it as any fault of the sex that as the ages drew on, ignorance, darkness, and moral degradation constantly increased. They would have done so inevitably under existing cir- cumstances. There were, in Southern Europe, the dregs of the old Roman empire, which had perished from its own rottenness ; a conglomera- tion of nationalities, having as vet no bond of J CJ v union, not even the nominal Christianity which but a part of them had professed ; a bitter strife between the middle classes, the nobles, and the peasants ; and a Church which was fast declining from its high estate of purity and self-sacrifice into a condition of hypocrisy, selfish greed, and gross licentiousness. The monasteries and nun- CONDITION OP WOMEN. 61 neries were no longer places of devout meditation and Christian instruction ; but in them, gluttony, drunkenness, lust, and murder, ran riot. The priests, under the new regime of celibacy, were no longer the ministers of Christ, but wolves which debauched and destroyed the flock, and all things seemed tending toward utter ruin and desolation. It is to the honor of the sex, that we have to record, that in every century of these dark ages, there were found women who sought to raise their sex from the degradation which seemed so inevi- table ; daughters of nobles and princes, who, by the establishment of schools and institutions of learning, and by public instruction, attempted to turn the attention of their sisters from frivolity and dissipation ; and daughters of toil as well, who established manufactories, asylums for the poor and infirm, and sisterhoods for the relief of the suffering. The development of knight-errantry and the age of chivalry, during this period, was a protest against the lawless outrages of the time, from which women were the greatest sufferers, and an effort to establish the domination of a great reform of morals and manners, on an inadequate basis, and in an age which was not ripe for it. It accomplished some good as well as some evil ; the high-born dames whom the knights recognized as their ladyes, were pledged to lives of purity and good works, and their approval infused new g2 CONDITION OF WOMEN. courage, and incited to greater efforts, their knights; but the excessive flatteries addressed to them by the troubadours, and the almost religious adora- tion bestowed upon them, tended to excite the vanity and to raise the self-esteem of these women, whose education was but meager, and whose judg- ment was hardly more developed than their intellect. It should be remembered, too, that in the days of chivalry, it was only the noble and high-born to whom the knight pledged his sword, and from whom he received his " favors ;" the wives and daughters of the peasants, and, indeed, of the tradesmen, had no rights which these knights were bound to respect ; and often was the lowly home made desolate, and the peasant-woman dishonored, by a knight who had vowed perpetual fealty to some proud beauty in castle or chateau. But these dark ages could not always last. The Reformation came, and brought an improvement both in morals and manners. The revival of let- ters, which partly preceded and was partly con- temporaneous with it, had opened the way for the intellectual culture of the sex, and in the century which followed, we find a considerable number of female names illustrious for scholarship ; the new faith had its eloquent advocates among wo- men as well as among men, though the Reformers themselves discouraged any public ministration of women. Luther, however, pressed women into CONDITION OF WOMEN. (J3 service, as instructors of the young, and recog- nized them as able assistants in many depart- ments of Christian activity. The power of woman, if not her freedom from subjection, was recognized, especially in the higher classes. In the century which followed the Ref- ormation, more than half the principal thrones of Europe were occupied by queens, some of them illustrious for their virtues and abilities, others equally conspicuous for their vices. Isabella, of Spain ; Catherine de Medicis, of France ; Mary and Elizabeth, of England ; Eliza- beth, of Hungary; Mary, Queen of Scots, were the most remarkable of these female rulers, and whether their success was due, as has been al- leged, to the able men they selected as counsel- ors, or not, it must be admitted that their reigns do not generally compare unfavorably with those of the kings, who preceded or succeeded them. In the following century women played a prominent part in the government of France, Spain, and England, but it was oftenest as favor- ites, who ruled the kings through their passions, and disposed of offices, places and treasure, for the gratification of their own caprices rather than for the good of the people. The eighteenth century was also remarkable for its intellectual women, some of whom have never been surpassed in the vigor and purity of their style, while others exhibited a grasp of in- (54 CONDITION OF WOMEN. telloct and a power of grappling with important questions of finance and political economy, which had hitherto been supposed beyond the abilities of the sex. The religious reformation in England, and the organization of Wesleyan Methodism, developed another element of womanly power. Wesley's distinguished patroness, Selina, Countess of Hun- tingdon, was herself active as a writer in defense of his doctrines, and the women of the middle and lower classes, who made up somewhat the larger portion of the converts under the preaching of both Wesley and Whitfield, found liberty of ut- terance in their meetings, and often discoursed with great power, and sometimes with considera- ble vehemence, in behalf of the new doctrines. It was, however, reserved for the nineteenth century to witness the higher and much more general intellectual development of woman, and her advance in the attainment of those legal rights, which, under English common and statute law, had hitherto been unjustly withheld from her. In literature she has achieved a high, though hardly the highest position ; her fictions have shown considerable creative power, and are hardly more deficient in originality than those of the most eminent male novelists ; in poetry she has attained a high rank, and though still falling be- low the great masterpieces of English verse, she is entitled to rank with the best poets of our own CONDITION OF WOMEN. 5 time. In science a few great names nave ap- peared, to demonstrate the capacity of the sex for high attainments in astronomy, mathematics, natu- ral history, political economy, psychology, and moral philosophy. In the mechanic arts, though seldom inventing any important machines, they have exhibited a tact and skill in manipulation, in many depart- ments, which have secured for them high positions and great responsibilities. In trade and commercial pursuits, women, who have been trained to them, often exhibit decided abilities both in financial management and in sales. But it was left for the Crimean war, the late war in the United States, and the still more re- cent war in Germany, to exhibit most fully the remarkable executive ability of woman, in the labors of the hospital, in the management of depots of supplies, in the purchase of goods, the disbursement of hospital stores, the conducting of extensive correspondence, the erection of hos- pitals, asylums, and homes for the wounded, the organization and successful management of mon- ster fairs, and the control, in general, of an ex- penditure of nearly eighty millions of dollars. In this great work, of the thousands who took part in it, many fell victims to over-work and over-anxiety ; some, as delicate as the others, but with better powers of endurance, survived the 3* (Jg CONDITION OP WOMEN. great struggle, but, thoroughly disabled, sank a year or two later into untimely graves ; and others, recovering from the terrible strain of brain and nerve, still live to bless the world. It is the testimony, not grudgingly given, of the men who were associated with them in this work, that it was well, admirably done ; that much of it could not have been done so well by men, since it required womanly tact and tenderness; and that none of it could have been accomplished with more skill, system, and promptness, by men trained all their lives to business, than it was by women who had previously been the ornaments and pets of society. To these noble and generous-hearted women, however, the " pace was killing ;'' the effort was too great for their delicate and frail constitutions ; and though there was no faltering, no shrinking from toil, till the last invoice was made out, the last consignment shipped, or the last patient cared for, they went to their homes, many of them, when all was done, only to lie down and die. To men, under similar circumstances, there would have come for a time intense weariness, and a craving for rest ; but the bow, long bent, would have re- covered its elasticity, and the power of work have returned. The brief review of the condition of woman in all ages being thus concluded, let us proceed to define what is woman's present position before the law. CHAPTER IV. THE greater part of the provisions of our statute books in relation to woman have been based on the common law of England, modified of late years by special statutes, granting particular priv- ileges or immunities to women in certain relations or conditions in life. In Canada, to some extent? and in Louisiana and Florida almost entirely, the French laws either of the code Napoleon, or the old communal law, prevail. What the English common law on this subject is, has been briefly but justly expressed in an old Black-letter volume published in 1632, and attributed to Sir John Doderidge, Solicitor-General, and subsequently Judge of Common Pleas and of the King's Bench. The book is entitled the " Lawe's Resolution of Woman's Rights." The following passage, quoted by Mrs. C. H. Dall in her " The College, the Mar- ket, and the Court," contains the pith of many a long page of Black-letter : " The next thing that I will show you is this particularity of law. In this consolidation which we call wedlock is a locking together. It is true that man and wife are one person; but under stand in what manner. When a small brooke or gg LEGAL STATUS OF WOMEN. little river incorporateth with Rhodanus, Humber, or the Thames, the poore rivulet loseth her name : it is carried and recarried with the new associate ; it beareth no sway ; it possesseth nothing during coverture. A woman, as soon as she is married, is called covert ; in Latine, nnpta that is, 'veiled ;' as it were, clouded and overshadowed ; she hath lost her streame. I may more truly, farre away, say to a married woman, Her new self is her superior, her companion, her master." . " Eve, because she had helped to seduce her husband, had inflicted upon her a special bane. See here the reason of that which I touched be- fore that women have no voice in Parliament. They make no laws, they consent to none, they abrogate none. All of them are understood either married or to bee married, and their desires are to their husbands. I know no remedy, though some women can shift it well enough. The common lawe here shaketh hand with divinitye." Mr. John Stuart Mill, in his " Subjection of Women," published in the summer of 1869, thus states the present provisions of the common law of England, in relation to the condition of married women, after all the recent statutory modifications : " The wife is the actual bond-servant of her husband ; no less so, as far as legal obligation goes, than slaves, commonly so called. She vows a life- long obedience to him at the altar, and is held to it all through her life by law. Casuists may say LEGAL STATUS OP WOMEN. 59 that the obligation of obedience stops short of participation in crime, but it certainly extends to every thing else. She can do no act whatever but by his permission, at least tacit. She can acquire no property but for him ; the instant it becomes hers, even if by inheritance, it becomes ipso facto his. In this respect the wife's position, under the common law of England, is worse than that of slaves in the laws of many countries. By the Roman law, for example, a slave might have his peculmm, which, to a certain extent, the law guaranteed to him for his exclusive use. The higher classes (in England) have given an analo- gous advantage to their women, through special contracts setting aside the law, by conditions of pin- money, &c. : since, parental feeling being stronger with fathers than the class feeling of their own sex, a father generally prefers his own daughter to a son-in-law who is a stranger to him. By means of settlements, the rich usually contrive to withdraw the whole or part of the inherited prop- erty of the wife from the absolute control of the husband : but they do not succeed in keeping it under her own control ; the utmost they can do only prevents the husband from squandering it, at the same time debarring the rightful owner from its use. The property itself is out of the reach of both ; and as to the income derived from it, the form of settlement most favorable to the wife (that called ' to her separate use ') only precludes 70 LEGAL STATUS OF WOMEN. the husband from receiving it instead of her ; it must pass through her hands ; but if he takes it from her, by personal violence, as soon as she re- ceives it, he can neither be punished nor com- pelled to restitution. In the immense majority of cases there is no settlement ; and the absorp- tion of all rights, all property, as well as all free- dom of action, is complete. The two are called ( one person in law,' for the purpose of inferring that whatever is hers is his, but the parallel in- ference is never drawn, that whatever is his is hers ; the maxim is not applied against the man, except to make him responsible to third parties for her acts, as a master is for the acts of his slaves or his cattle. I am far from pretending that wives are, in general, no better treated than slaves ; but no slave is a slave to the same lengths, and in so full a sense of the word, as a wife is. Hardly any slave, except one immediately at- tached to the master's person, is a slave at all hours and all minutes ; in general, he has, like a soldier, his fixed task, and when it is done, or when he is off duty, he disposes, within certain limits, of his own time, and has a family life, into which the master rarely intrudes. But it can not be so with the wife.* * Mrs. Ball illustrates this practical servitude of the wife, under the English common law, by the following incident, which occurred in one of the London courts, in 1858: '' A delicate, much-abused woman, unmarried, but who haetty deceptions and WOMAN AS A TEACHER. subterfuges practiced in many of these institutions, to give the parents and guardians of the pupils the impressidR^that the course of study is very ex- tensive and thorough, and that their children are paragons of learning, would disgust any really honest teacher. It is too late in the day to raise the question of the capacity of woman for becoming a teacher in the higher studies of the college or university. In all the Christian ages, there have been a few women, eminent alike for the soundness of their judgment, the clearness of their perceptions, and the extent of their erudition, who have, either voluntarily or involuntarily, become the teachers of their time. In the earlier centuries of the Christian era, they taught in public, and their lectures or expositions were largely attended. In the Middle Ages, we find them professors in the universities of Italy and France, and attracting great numbers of students to their teachings. In more modern times, they have kept up the repu- tation of their sex, if not in direct instruction, at least by their books, which were in many cases models both in their style and in the thorough- ness with which they handled abstruse topics. In our own day, there have been a small number of women whose attainments in the highest walks of science have been fully equal to those of the ablest male scholars on the same topics. Mrs. Somerville, though now, we believe, in her nine- 152 WOMAN AS A TEACHER. tieth year, has demonstrated the vigor of her intellect even at that great age, by the careful revision of her great work on physical geogra- phy, and has called forth from Sir R. I. Murchison, himself, perhaps, the ablest physicist of our time, the encomium, as truthful as it is remarkable, that she was the peer, in her extensive and profound knowledge of physical science, of any living philosopher. In the difficult and abstruse science of political economy, in which so many of the finest male intellects have failed, two women, Miss Harriet Martineau and Mrs. J. S. Mill, have manifested an ability second to no writers on the subject in our time. In astronomy, Miss Maria Mitchell has proved as successful an observer and as sagacious a discoverer as any of her male con- freres. In profound knowledge of the great prin- ciples of law, Miss Hannah Bonvier was in no way inferior to her father, one of the great jurists of our age. The late Mrs. Hill, wife of Rev. Thomas Hill, D. D., late President of Harvard University, died at the age of thirty-one, the victim of her earnest zeal to acquire such a knowledge of the highest mathematics as is attained by hardly one nian in a generation. We might multiply, almost indefinitely, the number of names of women in various departments of science and literature, whose attainments justified them in becoming public instructors. And these attain- ments have been made, it must be remembered. WOMAN AS A TEACHEB. 153 under a generally faulty and superficial system of education. Were the opportunities for a thor- ough and complete education of women as ample as those of men, there can be no question that the number of highly educated women would be vastly greater than it now is. At present the number qualified to fill college professorships is small, though increasing. The education required to fill such positions can not be obtained before the age of eighteen, especially with those who have marriage in immediate prospect. Neither science nor literature allow those of their votaries, who wish to attain the highest honors, to give them a divided homage. Long and close applica- tion is necessary to qualify the accomplished teacher for her work. Yet this is a field where prizes await those who are qualified to receive them. In the present zeal for the founding of new colleges, there is a demand considerably beyond the supply for highly educated and skillful teachers, and many of the chairs might be filled advantageously by women. In all the branches which constitute a liberal education, women have demonstrated their ability to teach successfully, but in a college admitting pupils of both sexes, it would be desirable that the female professors should occupy those chairs which did not require the exercise of great phy- sical power. Surveying, the practical branches of geometry, fortification, mining, metallurgy, 154 WOMAN AS A TEACHER. chemistry, and especially chemical technology, would not, .on these grounds, be professorships which women would desire to fill. For another reason, viz., the general impatience of women with the slow processes of logical deduction, logic, and moral and intellectual philosophy in their highest development, would seldom be topics which women would teach with success. Usually, a woman may be trusted (in the higher walks of education) to teach any science, for which, from special training, she feels herself competent. From teaching, as an employment, the transi- tion is easy and natural to the practice of what are usually called the learned professions. There are not wanting examples of women having filled with considerable success the clerical office. One denomination of Christians, the Friends, have had for two hundred years and more their women preachers, some of them of great eloquence. These fair preachers, it must be acknowledged, have not generally lost, to any appreciable extent, their womanly modesty and delicacy by their public exercises. The extreme plainness, simplicity, and freedom from formality in the religious exercises of the Friends, have prevented any injurious results from these utterances. The Moravians, too, have had for a long period their women preachers, and, we believe, in one or two instances, women bishops. Of other religious denominations, the Universalists, in this country, have several WOMAN AS A TEACHER. ordained women preachers and pastors ; the Uni- tarians have five or six ; and the Methodists, two or more. There are also some among the minor denominations. That a well educated and deeply religious woman may be able to write a sermon as systematic, earnest, pungent, and practical, as most clergymen, and could perform many of the pastoral duties which fall to the lot of clergymen, successfully, can not be denied, yet we must con- fess that we greatly prefer that they should not occupy the pulpit. There is something contrary to our ideas of propriety and womanly delicacy in a woman's standing up before a great congre- gation as their spiritual leader and guide. She may be competent for the position, intellectually and morally, but the office of the preacher and pastor implies the power of government bear- ing rule a thing for which we look in vain in the history of the early Church. We do not lay so much stress as some do, upon the prohibitions of Paul : " I suffer not a woman to teach ;" " Let the woman learn in silence with all subjection ;" " Let your women keep silence in the churches, for it is not permitted unto them, to speak; but they are commanded to be under obedience, as also saith the law ;" " For it is a shame for women to speak in the church," &c., &c. These prohibitions were to some extent partial, intended only for particular churches, especially for that in the corrupt city of Corinth, 156 WOMAN AS A TEACHER where the general gross and infamous demoraliza- tion of the entire community, rendered special restraints necessary, to create a sense of modesty and refinement which had not hitherto existed. They are also partly modified by other declara- tions of the apostle in the same and other epistles, which show conclusively that it was a public teaching, and not an exhortation or testimony to the truth to which he objected. We have our doubts whether, as some suppose, allowance should also be made for the apostle's natural sternness and decision of character, and the influence which his single life and homelessness may be supposed to have exerted upon him, as modifying in a de- gree the tone of the revelation, so far as he de- clares it, inspired by God. Still, viewing the work of the ministry, as it unquestionably is, as one form of exercise of the governing power, we can not but regard the entering upon it by woman as a thing to be deplored. If, as sometimes occurred in the Jewish common- wealth, God calls a woman to be a spiritual leader of his people, we believe that he will make her call manifest by such visible signs that she will be readily and heartily received by the Church, and her divine mission recognized. Ex- ceptional cases of this sort may possibly arise but till they do, we can not help believing that the public religious exercises of woman should be confined to exhortation, or bearing her testimony WOMAN AS A TEACHER. to the truth and vital power of the religion which she professes. Of public speaking of a secular character by women, now becoming very prevalent, we have only to say, that while we have in some instances been instructed, and in others amused, by these feminine orations, we can not desire any consider- able increase in the number of these speakers. That some of them have done service to the causes they have advocated, that some both write and speak eloquently, is true; but that in thus attempting to edify or amuse the public, they almost inevitably divest themselves of something of that maidenly modesty and delicacy which are such essential charms in the character of woman, is also true. There may be those who are called to this work ; if so, let them perform it, but let every woman who thinks of undertaking it, be sure that it is her vocation. CHAPTER X. As TO the medical profession, there seems to be no serious objection against its being undertaken by women who are properly qualified for it. For some departments of medical study and practice, such as, for instance, diseases of her own sex, and of children, and the practice of obstetrics, woman possesses some peculiar qualifications and advan- tages. If she has the natural abilities, and has acquired the previous systematic and thorough mental training which will enable her to become thoroughly familiar with the science of medicine in all its relations, there is no reason why she should not be eminently successful as a medical practi- tioner. The practice of medicine requires, how- ever, qualities of so high an order tact, quick perception, readiness of resource, sound judgment, comparison, the power of discrimination, both of the symptoms of disease and the nature and application of remedies, and in some of its departments, such complete self-possession, firm- ness, control of the emotions and sympathies, patience and thorough knowledge of the human structure, and of the modifications in its physio- logical action affected by disease that even its PROFESSIONAL LIFE OF WOMAN. most eminent professors often feel their incompe- tency for its practice. The greatest difficulty which women have to contend with, in the study and practice of this profession, is, that their early training has been so superficial and desultory that they are unfitted for the severe study and close application requisite for its mastery, and are hence strongly disposed to take up with some of the forms of quackery, which promise them results which can really be attained only by careful and protracted study and ade- quate knowledge of the subject. There are, however, a considerable number of women, now, as there have been some in past generations, who have distinguished themselves by their high attainments in medical knowledge and skill ; such women as the Blackwell sisters, and others whom we might name, who have demonstrated that a woman can attain, in some walks of the profession, an eminence equal to that of the most distinguished physicians of our time. Great physicians, those who rank very high in their profession, are never to be found in great numbers, and necessarily their number must be smaller among women than men, since fewer enter on a course of medical study, and many of them have not had the preliminary training which would qualify them to take high rank in it ; and the facilities for the prosecution of medi- cal study in the way of dissections, museums, 160 PROFESSIONAL LIFE OF WOMEN. &c., for women, are not yet equal to those for men. Yet there is a very considerable sphere of usefulness opened here for brave, studious, clear- headed women. They are especially adapted to be the physicians of children ; the tact and skill, the knowledge how to manage and interest a child, which seems almost intuitive in many women, is a great advantage, as every physician knows, in their treatment of the little ones. , If women trusted each other more than they do, and were more willing to believe and confide in the superior knowledge of any of their sex, we should hope to see the day when the entire medical treatment of women and young children was in the hands of highly educated, capable female physicians, as those best qualified for it ; but so long as very many women openly avow their preference for male medical attendants, irrespective of the question of their qualifications, it seems to us that a long time must elapse before women will become very generally the physicians of their sex. It is very seldom the case, we think, that women, however highly qualified they may be, desire to go into general practice, and the fact is creditable to their good sense and sound judg- ment. There might be circumstances, though we can hardly conceive of them, in which a woman would be justified in undertaking the cases of a PROFESSIONAL LIFE OF WOMAN. general practice ; but there would be so much that was distasteful and unpleasant about such a practice, that we should apprehend that the prin- cipal danger would be that of her abandoning the profession altogether, in utter disgust. There is just now a very considerable demand for women physicians as missionaries, who could treat their own sex, especially in Mohammedan countries, where no male physician is admitted into the harem under any circumstances. It is urged, and with great truth, that in addition to their medical services, they might become propagandists of Christianity to these secluded women, and thus benefit both soul and body. A knowledge of medicine also qualifies them the better for the position of a skillful and highly trained nurse and attendant upon the sick, which so many filled with such signal advantage to their patients, during the late war. There is a wide opening in this direction for profitable and useful employment for women. We have alluded already to the prevalent reluctance of women to enter upon general prac- tice, and the indication which it furnished that they understood well what was their true position in the matter. For the same as well as other reasons, women are not well adapted to the prac- tice of surgery, and should never undertake it. Their more delicate nervous organization, their more ready sympathy, and their instinctive aver- 164 PROFESSIONAL LIFE OF WOMAN. sion to the use of the operating knife, even where it was indispensable, would affect alike their diagnostic power, and their ability to operate ; and the woman who could subdue all these emotions, and hold herself ready to pass the trying ordeal of performing a great surgical operation, might be brave, heroic, skillful, if you will, but before reach- ing this point, she must have crucified her woman's heart, and have become that undesirable thing a manlike woman. For the reasons given in another chapter, it would be unwise for a married woman, the mother of a family, to engage in the practice of medicine, unless in the rare case where she is the wife of a physician, and as thoroughly trained in her pro- fession as her husband. Even in such a case, there would be much to annoy her and impair her efficiency ; her household duties would necessarily distract her thoughts, and her children, if she has any, would very surely be neglected ; but in any other case, though the development of the mater- nal instincts would not be without its advantages in many instances, yet, with the exception already made, the practice of medicine should be strictly confined, so far as women are concerned, to single women or widows. There will be, as any female physician in full practice can avouch, full as many annoyances and disabilities for these, as they will care to meet. The night's rest so constantly and thoughtlessly PROFESSIONAL LIFE OF WOMAN. disturbed, the midnight rides in dark nights and over rough roads, the querulousness and peevish- ness of hypochondriacs, the mad antics of hys- terical patients, the deep feeling of responsibility when a wife and mother, the cherished idol of her husband's heart, is passing through her great agony, or lies insensible and in imminent peril of sudden death ; the sense of the powerlessness of medicine, when the beloved child, the pet of the household, is passing on, by slow but sure steps, to the grave ; the uncertainty whether, in a given case which has proved fatal, there may not have been some medicine, or some method of treatment, unknown to the physician herself, yet within the bounds of human knowledge, which, if resorted to, would have saved this precious life. I speak not of any financial difficulties, of the unwillingness which every physician finds among a certain portion of his patrons to pay for services rendered; of that class, unhappily too numerous, by whom, on the recovery of the patient, " death and the doctor are alike forgotten," or of the want of conscientiousness so prevalent, which, unmindful of the benefits rendered, considers the physician's bill the last one to be paid, if paid at all. Of all these troubles the woman physician will have her full share, and owing to the prevalence of the idea in the loutish minds of the unintelligent, that women's work should not receive the same pay as men's, she may have a few extra worries peculiar to herself. PROFESSIONAL LIFE OF WOMAN. But there is a place and a need for well-educat- ed female physicians, and they shall have from us nothing but a " God speed them in their profession, and give them abundant success in it." The question whether woman should enter the legal profession has given rise to much animated discussion. Some of the most advanced defend- ers of woman's rights contend that she ought to take those places at the bar and on the bench, which are now occupied solely by men. There are several serious objections to this. The advo- cate who addresses a jury, or a bench of judges on an important case, not only requires thorough preparation of all the law points, and a complete mastery of the great principles on which his argu- ment is to be based, but he must be an adept in the difficult and often unpleasant art of cross- examination, and he must be prepared with a retort not always courteous for the sophistries and subterfuges of a, perhaps, not over-scrupulous adversary. If he is addressing a jury, he must make a favorable impression on them, either by his real dignity, his apparent candor and conscien- tiousness, his clear and transparent logic, or his tact, humor, and wit. If his plea is made before the full bench of judges, he must present, in the strongest light, the great legal principles which underlie his case, must fortify it with authorities, decisions, and precedents, must hedge it about with logical arguments, and in the whole, there I PROFESSIONAL LIFE OF WOMAN. must be no extraneous ornament, no diffuseness of oratory, no ad captandum appeals, or he loses his case inevitably. To a true woman, there would be much in both of these branches of the profession which would be distasteful and unpleasant. Granting the ability, which may exist in rare instances (though women are seldom close and skillful logicians, or disposed to terse and condensed argument), there would yet be many of the necessary incidents of a trial scene which would be exceedingly painful to a woman of sensitive and delicate temperament, and through which she could not pass, without detriment to that refinement and delicacy which should ever characterize woman. To her presiding on the bench there would be objections of a different class. Women seldom make good presiding officers, partly from the fact that they do not often possess that thor- ough self-possession, that calmness and dignity of manner, and that thorough knowledge of par- liamentary rules and usage, which alone prevent confusion and discord in the assembly, and morti- fication and embarrassment on the part of the presiding officer. The parliamentary rules they might acquire, but seldom or never do, and even, with the knowledge of them, the other difficulties would be serious. The judge requires, in addition to these qualities, that judicial faculty, that power of discriminating between the true and the true- 170 PROFESSIONAL LIFE OF WOMAN. seeming, of sifting evidence, discovering perjury, weighing precedents and authorities, and divest- ing himself of preferences, leanings, and prejudices, and that profound knowledge of legal principles, all of which go to the making of the character of the just, upright, and learned judge, and render his position the grandest and most responsible in the community. In some of these qualities, woman is, we may believe, deficient from the structure of her mental constitution ; in others, her deficiency is one which might possibly be remedied by long and patient culture ; but, with the rarest of exceptions, the function of the judge is not one to which she would do well to aspire. There are, however, other departments of the legal profession which woman can fill as well as man, and some of them among the most lucrative. Conveyancing and its kindred branches of busi- ness appertaining to the disposal of real property, the searching of titles, the preparation of pension and bounty papers, the drawing of deeds, wills, contracts, agreements and affidavits, and generally the consulting business of an attorney's office, can be done as well by a woman as a man, if the woman will but give her whole thought and mind to it. So, too, the preparation of a case for trial, the preparing the brief, the hunting up and arranging the authorities under each point, are matters within the scope of woman's powers. Our EMPLOYMENTS OF WOMEN. 173 great lawyers usually have partners or confidential clerks on whom these duties now devolve, and these partners or clerks never open their mouths in court. There are also the places of clerks and re- porters of courts, which might well be filled by women. We conclude, then, that in some departments of the legal profession there is room for women, while there are others which would not be ap- propriate for them, and which they could only undertake, by first relinquishing that modest and womanly demeanor which is their highest charm. Of the other professions introduced in connec- tion with our military, naval, scientific, polytech- nic, mining, and agricultural and technological schools, which are multiplying so rapidly, there are but few which are adapted to the physical capacities of woman. The peasant woman of France, Italy, Germany, and Switzerland may indeed vie with man in her ability for coarse, hard, severe out-door labor; she may plow, reap, mow, and dig as well and stoutly as her husband ; she may bear as heavy burdens, and compete with him in all rough and muscular em- ployments ; but in so doing, she soon loses her beauty, her grace, and her refinement of man- ners, and becomes a clod. We have no desire ever to see an American woman undertake any 174 EMPLOYMENTS OF WOMEN. of these employments, even if they had the strength for them. In the case of the educated classes, there is, moreover, a physical inability for the greater part of these new professions. The West Point course, for instance; granting that a young woman, by dint of extraordinary phys- ical ability and vigor, succeeded in passing through it, what could she do with the education there obtained ? We are sure that no one, with the possible ex. ception of the editors of the Revolution, would contend that a "military career was desirable for a woman. Under peculiar and exceptional cir- cumstances, in times of great national danger, women (one or two in a century) have, it is true, taken the lead of military enterprises, and with success in some cases ; but, would it be worth while, for such a possible contingency, to educate women for a military life ? Is the army career cal- culated to develop the graces or amenities of life ? No ! when the great emergency comes, if it ever does come, when a woman is needed to lead our forces to battle, we may be sure that a better leader can be found among the volunteers than we could train for the work, if we graduated a hundred from the military academy every year. Of the special sciences taught there, such as fortification, military and topographical engineer- ing, &c., there are few or none which a woman could practice successfully. The construction of EMPLOYMENTS OP WOMEN. forts and batteries, the laying out and building of railroads, military roads, canals, breakwaters, & See Appendix B. ARGUMENTS FOR WOMAN SUFFRAGE. 323 ness ought to have seen this ; yet, had he recog- nized it, he would at once have comprehended that, when he relinquished the idea of woman's equality with man, and substituted for it the view of her complementary nature, the argument for suffrage from equality must fall at once to the ground. As the other part of himself, woman can have no claim to a separate representation a dis- tinct vote from man for she is represented in his representation she votes through him. There can be no antagonisms, no conflicting interests between man and woman in this relation, if right- ly understood, and hence, no occasion for the woman to protect herself from the aggressions of the man, more than of the man to protect himself from the aggressions of the woman. They have a common interest from their common nature. That this community of nature and of interest has not been fully recognized in the past, and is not, by all classes, at the present time, is un- doubtedly true, and is a misfortune of the sex ; yet it would be a very absurd remedy for this want of recognition, to endow the woman with the ballot, when her tyrant (as Mr. Mill would call the man) possessed the same right, and when her possession of it, leaving her still in a hopeless minority, would only afford the opportunity of adding insult to her previous injuries. There is, moreover, good reason to believe that this community of nature and interests, between 324 ARGUMENTS FOR WOMAN SUFFRAGE. the two sexes, is coming to be better understood, and that in the not distant future it will be re- garded by all intelligent men and women as the basis of all their relations to each other. But Mr. Mill, as if aware of the weakness of his previous argument, of the equality of the sexes, proceeds with other arguments in favor of woman- suffrage, some of them a little inconsistent with his doctrine of equality. " Their right to both parliamentary and municipal suffrage" is, he says, " entirely independent of any question which can be raised concerning their faculties. The right to share in the choice of those who are to exercise a public trust, is altogether a distinct thing from that of competing for the trust itself. If no one could vote for a member of Parliament who was not fit to be a candidate, the government would be a narrow oligarchy indeed. To have a voice in choosing those by whom one is to be governed, is a means of self-protection due to every one, though he were to remain forever excluded from the function of governing ; and that women are con- sidered fit to have such a choice, may be presumed from the fact that the law already gives it to women in the most important of all cases to them- selves for the choice of the man who is to govern a woman to the end of her life is always supposed to be voluntarily made by herself. In the case of election to public trusts, it is the business of constitutional law to surround the right of suffrage ARGUMENTS FOE WOMAN SUFFRAGE. 325 with all needful securities and limitations ; but whatever securities are sufficient in the case of the male sex, no others need be required in the case of women. Under whatever conditions, and within whatever limits, men are admitted to the suffrage, there is not a shadow of justification for not admitting women under the same. The majority of the women of any class are not likely to differ in political opinion from the majority of the men of the same class, unless the question be one in which the interests of women, as such, are in some way involved ; and if they are so, women require the suffrage as their guarantee of just and equal consideration. This ought to be obvious even to those who coincide in no other of the doctrines for which I contend. Even if every woman were a wife, and if every wife ought to be a slave, all the more would these slaves stand in need of legal protection ; and we know what legal protection the slaves have where the laws are made by their masters." , Some portions of this argument are more plausible in their application to woman-suffrage in England, where, even under the new Reform law, none but property-holders have a vote, and where the dependent and vicious classes of women would not be allowed the suffrage under any circum- stances, than to this country, where all classes (in the event of the permission of woman-suffrage) would be allowed to vote. But there is, never 326 ARGUMENTS FOR WOMAN SUFFRAGE. theless, an amount of sophistry in it which is per- fectly astonishing. It is doubtless true that in England many vote for members of Parliament, who would not, and under any circumstances could not, be candidates for seats in that body ; but here the theory of our government is, that every citizen who votes is, in some sort, eligible to any elective office in the government. There are undoubtedly exceptions to this in actual practice, though none which must be so of necessity ; but the doctrine of one qualification for voters, and another, greatly higher and belonging to a different class, for office-holders, would not be tolerated for a moment here. So, too, his statement that " the majority of the women of any class are not likely to differ in opin- ion from the majority of the men of the same class," may be partially, though not wholly true, in Eng- land, where only the more intelligent men and women, and those holding property, would be al- lowed to vote ; but it is very far from being true here, where many classes of women would vote un- der influence, or for pay, while the men of a cor- responding class would very often have some polit- ical principle to guide them. But it is very singu- lar to hear Mr. Mill, who is strongly opposed to any votes being cast under influence, make such a statement, which implies distinctly that the women would usually vote under the influ- ence of the men of their class ; and it is still more ARGUMENTS FOR WOMAN SUFFRAGE. 327 singular to hear him, after an elaborate argument to prove that woman ought not to be in subjection to man at all, speak of her voluntarily making choice of the man who is to govern her to the end of her life. He is also sadly unfortunate in the choice of his illustration ; for neither in England nor France, if the ablest writers of both countries, and the vast weight of testimony are to be believed, is the woman's choice of a husband, in a majority of instances, a voluntary one. A voluntary choice implies the power of actively making a selection ; at the best, except in the case of the sovereign, the woman has only the power of accepting or refusing the hand offered her, not of selecting such a one as she might have desired ; and how few are the instances in which the wishes of pa- rents or friends, ambitious desires for wealth, equipage, or display, the wish to be the mistress of a home, or the fear of not receiving a more eligible offer, do not exert a controlling influence in the matter ? Nor can we regard without surprise his asser- tion, that " women require the suffrage (in matters relating to their interests as women) as their guaranty of just and equal consideration." It can not be possible that Mr. Mill supposes for an instant that any sufficient number of women could or would vote in Great Britain, to give them the control, either in a single borough or in Parlia- ment j and unless they obtained such a control, 13 T 328 ARGUMENTS FOB WOMAN SUFFRAGE. would they not, as a hopeless minority, be in a worse position, so far as any " guaranty of just and equal consideration " was concerned, than if they were without suffrage ? We have shown, we think, clearly, that under the true idea of society that which regards the family, and not the individual, as the unit of it there can be no occasion for women, as women, to vote, since they are already represented ; and we may add that, any attempt at voting on their part, while it would place them in a condition of unnat- ural and needless antagonism to man, would, by releasing him from the responsibility he now feels to legislate for their good, make their situation in every respect worse than it now is. Another argument which the friends of woman- suffrage have continually urged in behalf of their favorite measure has been, that woman, by her presence at the polls and in our political gatherings, legislatures, &c., would exert a refining and puri- fying influence upon our politics. It is even stated that Mr. Beecher has more than once brought forward this argument for woman-suf- frage. We can hardly credit it ; for we have too high an opinion of his knowledge of human nature to believe that he could deliberately utter such an absurdity. The snow falls upon the city pure and white, and for the moment it seems to have invested it with its own purity. But, in a day or two at the farthest, this very snow, smirched and ARGUMENTS FOR WOMAN SUFFRAGE. 329 foul from the mud and filth with which it has mingled, becomes even more offensive to the eye than the foul streets of the city were before it descended, and we give a sigh of relief when it disappears. So would it be with women after mingling in political life, and marching to the polls once or twice, even had they been previously all as pure as the driven snow. But no one knows better than Mr. Beecher, that with our system of univer- sal suffrage, there would be more bad than good women to take part in the ballot; not, perhaps, that there are more ignorant and depraved than good women in the community (we hope not, cer- tainly), but that very many of the good and pure women would stay at home, while the bad women would all come to the polls under the various influ- ences which would be exerted to bring them out. Does he believe that these classes would make the polls, or the legislators elected by their votes, bet- ter, purer, and more refined than now ? Would they not very soon be infinitely worse ? And would not the country, with this large addition to the corrupt and venal voters, very soon sink to ruin ? No ! the reformation of our politics will not, can not come from that direction. We must restrict the number and elevate the character of our voters, before we can hope for any material improvement. If it were possible to apply the intellectual test 330 ARGUMENTS FOR WOMAN SUFFRAGE. of ability to read and write, and the moral test of an unblemished character, and to insist, in addition to these, upon a residence of not less than five years by all aliens, after the declaration of their intention to become citizens, before they should be allowed to vote, we might hope for a better gov- ernment, more honest legislators, and more refine- ment and elevation in our politics. A favorite mode of expression with the advocates of woman- suffrage in reference to the success of their project, is to speak of it as " the emancipation of women ;" and they often allude to " the coming freedom of women." These phrases have grown out of the recent emancipation of the colored race here, and of the serfs in Russia ; but there is a fallacy in their application to women. Emancipated from what slavery, freed from what bondage, we may ask ? That very many women are the slaves of fashion, that they are in bondage to their love of display, and ambition to excel others in dress and equipage, is undoubtedly true ; but, so far as we can understand these writers, this is not the sort of slavery from which they expect emancipation. There are other women who are, in some sort, slaves and drudges to their houses scrubbing, washing, sweeping, dusting, till every thing around them is so painfully clean that they are in distress lest somebody should soil it ; but neither is this the bondage from which freedom is sought. We will not think so badly of these women as to sup- ARGUMENTS FOR WOMAN SUFFRAGE. 33^ pose that it is the matrimonial bond from which they desire all women to be set free, though there are undoubtedly some cases of oppression and cruelty in married life ; and there are, very probably, more bad and tyrannical husbands than depraved and shrewish wives. Yet there are so many happy and united families, in which this bond of union is not in any respect allied to slavery, that we can not believe these fair speakers and writers have any design of establishing a sys- tem of universal divorce. What, then, can be this slavery from which woman is to be emancipated, and how is her emancipation to be accomplished ? It must be, to many of the sex, an unconscious bondage, and to a large majority, one from which they have no desire to be freed. Inquiry among the leaders of the woman-suffrage movement on the subject, brings a variety of answers. Miss Anthony will tell us, perhaps, that it is " man the horrid creature from whom woman desires to be set free. He has always been the tyrant and oppressor of women in all ages, and it is high time we were emancipated from his sway." " Not quite so fast, Miss Susan," exclaim some of the other leaders, "you forget that we have husbands, very good fellows, too, who suffer us to do very much as we please, and some of whom render us essential service by their advocacy of our schemes j and then, too, there is 332 ARGUMENTS FOB WOMAN SUFFRAGE. that dear, delightful George Francis Train, you would not desire, surely, to be rid of him ?" Well, then, if it is not men, nor husbands, nor household drudgery, nor fashion, nor display, from which you desire to be set free, dear ladies, what is it ? The civil disabilities under which you have labored in regard to inheritance, conducting business in your own names, the punishment of crimes against you, are fast passing away, and the influence you can exert upon our legislatures, in a quiet way, will be sufficient to remove whatever traces of wrong may still remain. Evils which can be removed by the exercise of your wills and influence, clearly do not deserve the name of slavery. You do not receive, perhaps, in all employments, the wages you deserve and should have ; but this is not slavery, since it is in your own power, as we have shown, greatly to improve your own condition in this respect, without insur- rection or revolution, simply by abstaining from undue competition with each other, by association, and by co-operation. The absence of the privilege of suffrage can not be considered as slavery, for slavery is something positive, not negative ; a direct oppression, not an absence of a privilege which you have never enjoyed; and if you call yourselves slaves from the want of this, you have ample company, since in no community of the United States do the voters much exceed one-fifth of the entire popu- ARGUMENTS FOR WOMAN SUFFRAGE. 333 lation. We might urge, also, that you are already represented more efficiently than you could be by a direct vote ; that your position in the organiza- tion of human society is such, that you do not need the ballot, and that your admission to the bal- lot would only increase the aggregate vote, with- out altering its character, except for the worse the classes of women who would vote under influ- ence being more numerous, proportionately, than of men ; but we have already sufficiently stated and illustrated these positions. But admitting, for a moment, that this were the only possible sense in which women could be said to be in bondage, the question arises whether the exercise of suffrage would give them the freedom they crave. Women who voted might properly be divided into two classes : a small one, who, hav- ing made politics their study, voted independently ; and a very large class, mostly dependent in one way or another, who voted under the direction and influence of others. In regard to this latter class, we might well ask, which would be the greater slave the woman who did not vote, or the one who voted only under the direction and dictation of others ? As to the former, they would soon find that an active interest in politics was the most engross- ing and enslaving of all pursuits ; and from woman's natural tendency to devote herself whol- ly to any subject in which she becomes deeply 334 TFOMAN SUFFRAGE IN NEW JERSEY. interested, we might expect to find her devotion to politics make her the most abject of slaves. We can not but regard this phrase, " the eman- cipation of women," as an unfortunate one. It expresses a fallacy and not a fact. In no con- ceivable sense are the great mass of women slaves ; and of course they are in no need of emancipation. We are sometimes told that woman-suffrage is not so new a thing after all ; that it was practiced in New Jersey for thirty-three years. The state- ment is true ; and as those thirty-three years were between 1776 and 1807, a period when the doc- trines of the Declaration of Independence might be supposed to have exerted the greatest influence on the minds of the Americans, it will be inter- esting to examine into this practice of woman- suffrage, and learn what were the circumstances under which it was granted and subsequently annulled. There have been so many erroneous statements made on this subject, that we have deemed it advisable to give in full the following very complete history, compiled evidently from the highest authorities, and originally published in the Newark Daily Advertiser. We quote it from Mrs. Ball's work r " The College, the Mar- ket, and the Court," and when we add that it was compiled by Lucy Stone and Antoinette Blackwell, our readers will agree with us, that it presents the woman's side of the question as fair- ly as the facts will justify : WOMAN SUFFRAGE IN NEW JERSEY. 335 " In 1709, a provincial law confined the privilege of voting to ( male freeholders having one hundred acres of land in their own right, or fifty pounds current money of the province in real and per- sonal estate ;' and during the whole of the colonial period these qualifications continued unchanged. " But on the 2d of July, 1776 (two days before the Declaration of Independence), the Provincial Congress of New Jersey, at Burlington; adopted a Constitution, which remained in force until 1844, of which section 4 is as follows : " ' Qualifications of Electors for Members of Legislatures. All inhabitants of this colony, of full age, who are worth fifty pounds proclamation- money, clear estate in the same, and have resided within the county in which they claim a vote, for twelve months immediately preceding the elec- tion, shall be entitled to vote for representatives in Council and Assembly, and also for all other public offices, that shall be elected by the people of the county at large.' "Section 7 provides that the Council and Assem- bly, jointly, shall elect some Jit person within the colony to be governor. This Constitution remained in force until 1844. " Thus, by a deliberate change of the terms, ( male freeholder,' to i all inhabitants,' suffrage and ability to hold the highest office in the State were conferred both upon women and negroes. 13* 336 WOMAN SUFFRAGE IN NEW JERSEY. " In 1790, a committee of the legislature reported a bill regulating elections, in which the words ' he or she,' are applied to voters ; thus giving legislative indorsement to the alleged meaning of the Constitution. " In 1797, the Legislature passed an act to regulate elections, containing the following pro- visions : " ' Sec. 9. Every voter shall openly, and in full view, deliver his or her ballot, which shall be a single written ticket, containing the names of the person or persons for whom he or she votes, &c. " * Sec. 11. All free inhabitants of full age, who are worth fifty pounds proclamation-money, and have resided within the county in which they claim a vote, for twelve months immediately pre- ceding the election, shall be entitled to vote for all public officers which shall be elected by virtue of this act ; and no person shall be entitled to vote in any other township or precinct than that in which he or she doth actually reside at the time of the election.' " Mr. William A. Whitehead, of Newark, in a paper upon this subject, read by him in 1858, before the New Jersey Historical Society, states that, in this same year (1797), women voted at an election in Elizabethtown for members of the Legislature. ' The candidates between whom the greatest rivalry existed, were John Condit and Wm. Crane, the heads of what were known, a year WOMAN SUFFRAGE IN NEW JERSEY. 337 or two later, as the " Federal Republican," and " Federal Aristocratic " parties the former the candidate of Newark and the northern portions of the county ; the latter, that of Elizabethtown and the adjoining country, for Council. Under the impression that the candidates would poll nearly the same number of votes, the Elizabethtown leaders thought that, by a bold coup d'etat, they might secure the success of Mr. Crane. At a late hour of the day, and, as I have been informed, just before the close of the poll, a number of females were brought up, and, under the provi- sions of the existing laws, allowed to vote. But the maneuver was unsuccessful ; the majority for Mr. Condit in the county being ninety-three, not- withstanding.' " The Newark Sentinel, about the same time, states that ' no less than seventy-five women voted at the late election in a neighboring borough.' In the Presidential election of 1800, between Adams and Jefferson, ( females voted very generally throughout the State ; and such con- tinued to be the case until the passage of the act (1807) excluding them from the polls. At first the law had been so construed as to admit single women only ; but, as the practice extended, the con- struction of the privilege became broader, and was made to include females eighteen years old, married or single, and even women of color; at a contested election in Hunterdon County in 1802, the votes 338 "WOMAN SUFFRAGE IN NEW JERSEY. of two or three such actually electing a member of the Legislature.' " That women voted at a very early period, we are informed by the venerable Mr. Cyrus Jones, of East Orange, who was born in 1770, and is now ninety-seven years old. He says that ' old maids, widows, and unmarried women very frequently voted, but married women very seldom;' that 'the right was recognized, and very little said or thought about it in any way.' " In the spring of 1807, a special election was held in Essex County, to decide upon the location of a court-house and jail ; Newark and its vicinity struggling to retain the county buildings, Elizabeth- town and its neighborhood striving to remove them to Day's Hill. " The question excited intense interest, as the value of every man's property was thought to be involved. Not only was every legal voter, man or woman, white or black, brought out, but, on both sides, gross frauds were practiced.* *Mrs. Ball had the opportunity, in 1867, of conversing with Mr. Parker, a venerable member of the Society of Friends, who was a mem- ber of the New Jersey Legislature of 1807, and, we believe, one of the committee who reported the bill repealing this provision of the Consti- tution. Mr. Parker told her " that the women were not at that time anxious to retain the privilege (of voting) ; but that if they had been, the Legislature was so irate that the change would have taken place. Lads, both white and colored, and under age, had dressed in women's cloches, to swell the ballot, which was more than double what it should have been ; the irritating question being the possible removal of the county buildings. Mr. Wliitehead states, in a communication to the Rev. George B. WOMAN SUFFRAGE IN NEW JERSEY. 339 " The property qualification was generally disre- garded ; aliens, and boys and girls not of full age, participated, and many of both sexes 'voted early, and voted often.' In Acquackanonk township, thought to contain about three hundred legal voters, over eighteen hundred votes were polled, all but seven in the interest of Newark. " It does not appear that either women or negroes were more especially implicated in these frauds than the white men. But the affair caused great scandal, and they seem to have been made the scape-goats. " When the Legislature assembled they set aside the election as fraudulent ; yet Newark re- tained the buildings. Then they passed an act (Nov. 15, 1807) restricting the suffrage to white male adult citizens twenty-one years of age, resi- dents in the county for the twelve months preced- ing, and worth fifty pounds proclamation-money. But they went on, and provided that all such whose names appeared on the last duplicate of State or county taxes should be considered worth fifty pounds ; thus virtually abolishing the property qualification. " In 1820, the same provisions were repeated, and maintained until 1844, when the present State Constitution was substituted. Bacon of Orange, N. J., quoted in Rev. Dr. Bushnell's "Women's Suffrage The Reform against Nature." page 111, that "the women voted, not only once, but as often as by the change of dress, or com- plicity of the inspectors, they might be able to repeat the process." 340 WOMAN SUFFRAGE IN NEW JERSEY. " Thus it appears, that from 1776 to 1807 a period of thirty-one years the right of women and negroes to vote was admitted and exercised ; then from 1807 to 1844 by an arbitrary act of the Legislature, which does not seem to have been ever contested the constitutional right was sus- pended, and both women and negroes excluded from the polls for thirty-seven years more. The extension of suffrage, in the State Constitution of 1776, to ; all inhabitants' possessing the prescribed qualifications, was doubtless due to the Quaker influence, then strong in West Jersey, and then, as now, in favor of the equal rights of women. "Since 1844, under the present Constitution, suffrage is conferred upon ' every white male citizen of the United States, of the age of twenty- one years, who shall have been a resident of this State one year, and the county in which he claims a vote, five months next before the elec- tion,' excepting paupers, idiots, insane persons, and criminals. " This Constitution is subject to amendment by a majority of both houses of two successive Legis- latures, when such amendment is afterward rati- fied by the people at a special election. "Lucr STONE, "A. B. BLACKWELL." It is worthy of notice, that this voting was under a freehold or property qualification, one WOMAN SUFFRAGE IN NEW JERSEY. which would, of course, exclude the dependent and vicious classes almost entirely ; yet the result was so deplorable in the first case in which there was a warmly contested election, that the Legis- lature felt compelled to prohibit further voting by women, in order to put an end to the scandal. If such was the result under all these restrictions, what might be expected in the almost unlimited freedom of universal suffrage ? If such things were done in the green tree, what would be done in the dry ? CHAPTER XX. AMOTTG the arguments for bestowing suffrage upon woman to the same extent to which it is exercised by man, perhaps the one most frequently reiterated by its advocates, is that it would have such an elevating effect upon woman, that it would inspire her with higher hopes, loftier ideas? and greater energy in working out her destiny. With that singular incapacity for logical reason- ing, and that lack of practicality, which are such marked characteristics of many of these female or- ators, some have insisted that the ballot would at once raise female wages to a fair rate, would in- crease the social consideration of women, cause politicians to interest themselves in finding offices and places for them, and would prevent any of them from lacking remunerative employment. One of these orators exclaims : " Shall Sena- tors tell me in their places, that I have no need of the ballot, when forty thousand women in the city of New York alone are earning their bread at starving-prices with the needle !" We might reply, very justly, that there is no necessary, hardly any possible, connection between the premise and conclusion of this plea; that ARGUMENTS FOR WOMAN SUFFRAGE. 343 the ballot can neither hinder nor help these forty thousand women (the number, by the way, is greatly exaggerated) in regard to the starving- prices at which they are earning their bread by the needle. All this we have shown conclusively elsewhere in this volume. But we prefer to let one of their own sex, a gifted woman, and a believer in the abstract right of woman-suffrage, answer them : * " But what will the ballot do for those forty thousand women when they get it ? It will not give them husbands, nor make their thriftless husbands provident, nor their invalid husbands healthy. They can not vote themselves out of their dark, unwholesome sewing - rooms, into counting-rooms and insurance offices, nor have they generally the qualifications which these places require. The ballot will not enable them to do any thing for which their constitution or their education has not fitted them, and I do not know of any law now, which prevents them from doing any thing for which they are fitted, except the holding of government offices. I can think of no other occupation, which the right of suffrage will open to woman, and of public officers the number must be, in proportion to the population, insignifi- cant." The same writer meets with still greater clear- * Gail Hamilton (Miss A. M. Dodge), in her " Woman's Wrongs : a Couu ter-Irritant.' ' 344 ARGUMENTS FOR WOMAN SUFFRAGE. ness and force, the other claims which the adva- cates of woman-suffrage urge with such perti- nacity. We quote her views the more readily, because, though she holds to woman-suffrage, as an abstract right of the sex, she is too clear- sighted and sensible to expect from it any of the thousand benefits which some of its advocates predict : " Is it said that the impetus given to women by the social elevation consequent on the posses- sion of the ballot will act in every direction, will quicken all her energies, will impel her into a thousand paths which now she never dreams of entering, and will give her an importance in the eyes of men which will effectually secure her from their oppression ? " But how is this work to be wrought ? Does the possession of the ballot really mark any prac- tical social elevation for women ? Will they stand, either in their own view, or in that of men, any higher ? Will they have more social influence, or, if their vote be the duplicate of the male vote, will they have any separate political influence ? The vote in the hands of the freedman marks a real change. He was a slave ; he is a man, and the ballot is at once the sign and the staff of his freedom. But women are free-born. They have an acknowledged, or, at least, an uncontested right to form and to express opinions on every subject, in every way that man has, save one. ARGUMENTS FOR WOMAN SUFFRAGE. 345 Much real power of expression, much actual influ- ence they possess, which men do not. They have no consciousness of inferiority. Those women who are wise and thoughtful, who understand pol- itics, political and historical, and who comprehend situations, are too high to be degraded by the absence of the ballot. Classing them with idiots does not make them idiots. The classification fixes the status of the classifiers, not. of the classified. Their rank and power in society, and their self-respect, will not be touched by suffrage. The influence of any woman's vote is slight, com- pared with that of her voice. As for the feeble and frivolous women the women who are given over to trivialities, who know and care nothing for politics, and reckon their ignorance an accom- plishment will the ballot raise them up into dig- nified human beings ? I hope so. It is, indeed, almost the only ground of hope ; it is almost the only direction in which there seems to be a pros- pect of any definite advantage from female suffrage ; but I fear not. If women can live in the deep, strong excitement of the times, if their ears can be filled with the discussion of questions which affect the honor and safety of the country, and yet brain and heart remain untouched, there is reason to fear that the franchise will fail to enfran- chise them. All this is no reason for withholding it. I only intimate that such withholding can not be considered the cause of the apathy which pre- 346 ARGUMENTS FOR WOMAN SUFFRAGE. vails, and that the bestowal of the ballot will hardly dispel the apathy. It is only that the ballot has no power to elevate those who are unworthy to hold it. The ' mobs and rowdies ' have long held the ballot, but are no less mobs and rowdies. The ballot neither elevates nor depresses. It takes its character from its possessor. . . . What incitement to honor, profit, education, do women miss in miss- ing the ballot ? What barrier will it remove ; what stimulus present ? The brilliant prizes of life are already open to female competition. There are still unequal laws, but not so many, or so severe, as to prevent any woman's becoming whatever she has power to become, in any walk of life except the political. Within her grasp lies all the free- dom which she has the nerve to secure. Preju- dice itself has softened down into an insipidity which is no obstacle to a really robust soul. There may be petty jealousies to impede and annoy, but these the ballot will not remove ; and these, excel- lence, without the ballot, will remove. Art, lit- erature, science, theology, medicine, all lie in her manor, but how largely are they left unculti- vated ! Miss Dickinson has had a career more brilliant than that of most men, but she stands almost alone upon the platform. Miss Hosmer's position is honorable and secure ; but her follow- ers are few. Mrs. Stowe has left all men far behind her ; but the female story- writers are no better than they were before Uncle Tom came, and WHAT WOMAN SUFFRAGE CANNOT DO. 347 spoke, and conquered. What has the ballot to do with such women ? It can give them no more money, for they already command the highest market price. It can give them no social standing, for they rank first now. Does the want of it keep any one from adopting their career ? I venture to say that there is not at this moment in the whole country a woman who is held back from public speaking, or from any of the finer or higher arts, for lack of voting. If women held, to-mor- row, the right of suffrage, there would not be any more female lawyers, preachers, artists, doctors, than there are to-day. There is nothing now to hinder a woman from taking charge of a church, if she and the church wish it. Indeed, women, to-day, hold pastorates, and no one molests them. Probably there is not a village or a city in New England, where a woman would not be listened to respectfully, and given full credit for all her wit and wisdom. Let any woman who is moved to address a public assembly, announce such an in- tention, and she will have a larger audience than a man of similar ability, and she will have at least an equally appreciative hearing. If she can sus- tain herself, she will be sustained by the public. Still we have not reached the masses the women who have no inward, irresistible bent to any thing, who have no ambition for a career, but who must earn their own living who, while the leaders are conquering all opposition, all circum- 348 WHAT WOMAN SUFFRAGE CANNOT DO. stances, still remain, thirty-nine thousand and five hundred out of forty thousand, for whose sake the ballot is demanded, and whose fortunes the ballot is expected to create. We have, as yet, found no answer to the question, What will the ballot do for them ? ( A thousand employ- ments it will give them,' say its advocates, but they do not specify ten ; indeed, I can not find one. " Is it, in. fact, the want of the ballot that keeps them at starving prices, any more than it is the want of the ballot that keeps them back from art and science ? I think not. All suffering is pitiable ; but I can not spend all my pity upon these forty thousand. I pity myself. I pity the twice forty thousand women in New York who are annoyed, hindered, and injured by the incapacity of foreign servants, that do not know the difference between a castor and a tureen, or between truth and falsehood ; but whose lives might grow smooth and peaceful, through the advent of forty thousand intelligent American servants. These forty thousand women are starving over their needles, but if a busy house-mother wants a plain dress made, she must pay ten dollars for the work, bespeak it a month beforehand at that, and submit to whatever abstraction of pieces the dressmaker or her apprentices choose to make. Not to speak of dressmaking, it is no easy matter to secure really good plain sewing ; and really good plain WHAT WOMAN SUFFRAGE CANNOT DO. 349 sewing, so far as I know, always commands good pay. Why, then, do not these women who are starving over the needle, make fine dresses for twenty dollars, instead of coarse trousers for twenty cents ? Why do they not become milli- ners and mantua-makers, and earn a fortune, and an independent position, instead of remaining slop- makers, earning barely a living, and never rising above a servile and cringing dependence ? It is because they have not the requisite skill or money ; but of these they can not vote themselves a supply. Here is a girl who wants some other work than sewing. She goes to a counting-room, and is offered, by way of trial, a package of let- ters to copy. The work is expected to occupy about a week, and she is to be paid twenty-five dollars. She brings back the letters, copied in a clear, round hand, but so carelessly and inaccu- rately, that her work is worthless. Here is a pretty, bright young woman, engaged with a room full of companions in a similar work, and actually boasting that her employers ' can not do any thing with us. They make rules that we are to be here at such times, and to leave the room only at such times, and do only such and such things ; but we will do just as we like ; ' and I am not surprised by and by to hear that there is trouble brewing, nor do I see how the right of suffrage is to remove the trouble. There are so many things to be taken into the account, that one 350 WHAT WOMAN SUFFRAGE CANNOT DO. has need of great caution in forming opinions ; but it seems to me that the great and simple cause of the low wages paid to women is the low work they produce. They are equal only to the coarse, common labor; they get only the coarse, com- mon pay ; and there are such multitudes of them that their employer has every thing his own way. The moment they rise to a higher grade of work, the crowd thins, and they become masters of the situation. It may not be their fault that they are not skilled artisans, but I suppose trade takes into account only facts, not causes. The laws of supply and demand are just as rigorous as if the brutal and profane head-shopman were a wood- en automaton. There are a few employers who modify them by moral laws ; but to the great mass work is worth just what it can be got for, and so long as work can be got at starving prices, living prices will not be paid. What can the ballot do here ? Nothing but mischief. The relations be- tween employer and employed the law seldom touches but to disturb. l Hands off ' is all we want of government its own hands, and all others. Freedom, not fostering, is its aim, or fostering only through freedom. Only so far as government continually tends to non-government, continually tends to relegate its power to the in- dividual, to decrease itself and to increase the citizen, is it performing the true function of gov- ernment. But if women are prevented from WHAT WOMAN SUFFRAGE CANNOT DO. establishing themselves in business, through want of means, they need not on that account work at starving prices. I suspect that every one of those forty thousand women could find a comfortable home in New York a home in which she would have plenty of wholesome food and sufficient shelter, and in which she could earn, besides, two or three dollars a week, if she would accept the home. The work would be more healthful and far less exhaustive than the starvation sewing. Household service is always in demand. " A woman needs no capital to enter upon it. Even skill is not indispensable. There are thou- sands of families to which, if an intelligent, virtu- ous, and ordinarily healthful woman should go and say, ' I have been starving with my needle, and I desire now to try housework. I know very lit- tle about it, but I have determined to devote myself to it, and am resolved to become mistress of it,' she would be welcomed. Here, by exer- cising those virtues and graces which every human being ought to exercise by being faithful, good- humored, and efficient, she could speedily be- come an honored and valued member of the fam- ily, and secure herself a home that would last as long as the family held together. She could make herself as useful to the family, as the family is to her. Where is the sense in a woman's starv- ing because she has no food in her hands, when a woman is starving by her side because she has 14 352 WHAT WOMAN SUFFRAGE CANNOT DO. no hands for her food ? I feel indignant when I hear these multiplied stories of wholesale desti- tution. I am disposed to say to these women : If you choose to stay at home and perish, rather than go into your neighbor's kitchen and supply your wants, do so; but do not appeal to those for pity from whom you refuse employment. I know there are many who are tied to their own wretch- ed homes ; but if those who are unencumbered would resort to the kitchens of the rich, it would relieve the stress of competition ; those who re. main would command a better price for their labor, and starvation would be permanently stopped. " I do not say this because housework is woman's sphere, but because it is honest work that calls her, and any honest work in her power is better than starvation, and more dignified than complamt and outcry. If it were picking apples or gather- ing huckleberries, instead of housework, I should recommend that, just the same. The case of the woman is precisely the case of the man. If a man had palpable, artistic genius, we should constantly desire for him artistic employment ; but if he could by no means succeed in securing it, we should certainly advise him to chop wood, how- ever disagreeable wood-chopping be to him, rather than die ; and if he choose to shiver and starve at his home, rather than come and cut my woor*, for want of which I stand shivering, I should take his starvation with great equanimity. So with THE PRESENT SUFFRAGE EXCITEMENT. 353 women. No one has a right to tell women what they ought to do, to dictate to them their sphere. But when women cry out that they are dying for the want of the ballot, we have a right to say : 'Not so. Unquestionably you are dying, and unquestionably you have not the ballot; but the two do not stand in the relation of effect and cause.' " We can very readily understand how it should come to pass that there should be at this time so much excitement on the question of woman- suffrage. The late war called into sudden and beneficent activity thousands of heroic, brave wo- men ; tested by its great emergencies, lifted above themselves by its grand excitements, they found themselves capable, while the stress lasted, of won- derful deeds, as surprising to themselves as to any one else. Well-educated women, hitherto distrust- ful of their own powers, undertook, and with success, the management of great enterprises of mingled philanthropy and business; they kept, with perfect accuracy, complicated and difficult sets of books of account, packed and shipped goods, sometimes to the amount of millions of dollars, superintended hospitals, arranging all the details with the most perfect system and order, improvised hospital comforts and luxuries from the most unpromising materials, visited camps and battle-fields, remaining sometimes under fire when the most stout-hearted men retreated. They roused the occasionally 354 THE PRESENT SUFFRAGE EXCITEMENT. flagging contributions of the country, by eloquent appeals, and sometimes by oral addresses of such deep pathos, that large audiences would be affect- ed to tears, and what was more to the purpose, to the most bounteous giving ; and in all ways devel- oped powers of the possession of which they had previously no consciousness. It is greatly to the honor of these noble women, that at the close of the war, after three or four years of the most intense and wearing excitement which human nature was capable of enduring, they should have gone back to their homes, as quietly and with as little seeming consciousness of the great work they had accomplished, as if their years of toil had been but a pleasant pastime. And yet they were greatly changed. The pale face, the occa- sional expression of intense weariness, a weari- ness which the grave alone could hide, the abstract- ed gaze, as if the soul was looking back on all it had seen and suffered, these alone would have suf- ficed to show that there was a change from their girlish gayety, or their womanly self-possession. But the change was far deeper than this. The development of higher gifts, and a more profound and thoughtful nature than they had previously been conscious of, made the frivolities and super- ficiality of their old life intolerable. Hencefor- ward, except where the vital powers had been so much overtasked that they could not rally, their lives must be passed in unresting activ- THE PRESENT SUFFRAGE EXCITEMENT. 355 ity. To them the poet's words were deeply sig- nificant Life is real, life is earnest, And the grave is not its goal ; Dust thou art, to dust returnest, Was not spoken of the soul. To some these opportunities for activity came in the shape of philanthropic enterprises : the care of hospitals, the ministering to the sick and sor- rowing, the instruction and elevation of the igno- rant and degraded, the rescue of the imperiled or fallen, or the care of the orphaned, the home- less, or the tempted. Into all these institutions they infused a new life and power, and showed that they were in their true vocation. Some (a comparatively small number) in whom the consciousness of power dominated over the claims of the ordinary philanthropies, believed themselves called to a wider sphere of action ; to the inauguration of reforms in society, in political life, in the very organization of government. Aware of what they had been able to accomplish amid the white-heat of a great civil war, and not having hitherto reached the limit of their intellec- tual abilities, they went forward fearlessly, but found themselves, presently, hampered by unex- pected obstacles, and learned, to their cost, that there were bounds which they could not pass. It was natural that the efforts of this class should be early directed to the acquisition of suffrage for 356 THE PRESENT SUFFRAGE EXCITEMENT. women ; and that they should cherish undue ex- pectations from it. Had they not demonstrated that they possessed equal executive abilities, equal business capacities with men? and looking upon their owji grand achievements with a kind of proud humility, they said : " What we have done, our sisters could have accomplished under similar circumstances ;" if, then, they were capable of doing men's work, even in its higher, perhaps its highest, callings, why should they not enjoy all men's privileges? Why, indeed? But they have yet to learn, and some of them are slower in acquiring this lesson than any other, that there is a higher sphere of action for woman than the enjoyment of man's prerogatives or the usurpation of his duties and labors. He who, in his blessed word, has taught us the true relations of the sexes, and has made us to under- stand that woman's nature is the complement of man's, and that both are necessary to make up the unit of a perfect humanity, has also demonstrated to us in the type of this perfect humanity, the God-man, Christ Jesus, that the subject-condition in this life is the one of the highest honor, and that in the future it will receive the greatest glory. " For even the Son of Man came not to be ministered unto, but to minister, and to give his life a ransom for many." If, then, the Divine Re- deemer, the only perfect representative of the com- plete human nature, has thus glorified the subject- WORK FOR GIFTED WOMEN 357 condition by himself assuming it, and only laying it aside with his mortal life (since one of his last acts before his crucifixion was to engage in the office of washing his disciples' feet), how confi- dently may those who, in the like spirit, have submitted to the subject-condition here, look forward to that glorious future, when they shall be as the angels which excel in strength, still, in- deed, the ministers of God's will, laut ministers crowned with glory and honor. This subject-con- dition did not, in the case, of Jesus Christ, and does not in theirs, imply any thing necessarily humiliating or degrading ; it is rather in itself one of honor and responsibility. The work to which these brave, heroic spirits are called, is not, indeed, one of political revolu- tion ; it is something higher and better. The army of the Union to which they with others ministered was a great one, and the care of its sick and wounded tasked their highest powers ; but they are now called, if they will but heed the call, to a greater ministry, to ameliorate more wide-spread suffering, to do a grander work. Be it theirs, by associated and organized effort, to promote the practical education of the humbler classes of their own sex, to elevate them from the slough of pov- erty and despondency, in which so many of them are sunk, not by the gifts of an indiscriminate charity, but by kindly sympathy, encouragement, and counsel ; protecting them from oppression and 358 WORK FOR GIFTED WOMEN. wrong, aiding even their feeblest efforts to strug- gle up to a higher position ; assisting in the at- tempts of both husbands and wives to escape from the bondage of intemperance and its concomitant evils ; facilitating the acquisition of trades and other forms of skilled labor by the young ; encour- aging and helping the organization of associations to prevent overcrowding and undue competition in the lower grades of work where they produce the greatest suffering; explaining and enforcing the benefits of co-operative labor and supplies ; and, where it is necessary, invoking earnestly the legal protection of the interests, temporal and moral, of women. Here is a vast and most beneficent work a work which will give ample employment to the intellects and activities of thousands of our most accomplished women, and which will confer, if right- ly managed, untold benefits upon the women of our country. Were the ballot the agency for good which its most enthusiastic advocates describe it, one week of such work as we have here indicated would accomplish more for the advantage of Amer- ican women, than could be gained from the ballot in all the ages of the future. It would be a ministry, a service, it is true ; and those who engaged in it would be, in the best sense, the servants of the Most High ; but, in thus following the example of Him, who went about doing good, they would find their work and ser WORK FOB GIFTED WOMEN. 359 vice compatible with the greatest joy and the highest honor.* * Mr. J. Stuart Mill, in some of the most eloquent passages of the closing chapter of his book on " The Subjection of Women," thus be- moans the condition of these women, qualified for a life of active useful- ness, but who are, as he thinks, denied any suitable outlets for their activity : " There is nothing, after disease, indigence, and guilt, so fatal to the pleasurable enjoyment of life as the want of a worthy outlet for the active faculties. Women who have the cares of a family, have thig outlet, and it generally suffices for them ; but what of the greatly in- creasing number of women, who have had no opportunity of exercising the avocation which they are mocked by telling them is their proper one? What of the women whose children have been lost to them by death or distance, or have grown up, married, and formed homes of their own? There are abundant examples of men who, after a life engrossed by business, retire with a competency to the enjoyment, as they hope, of rest, but to whom, as they are unable to acquire new interests and excitements that can replace the old, the change to a life of inactivity brings ennui, melancholy, and premature death. Tet no one thinks of the parallel case of so many worthy and devoted women, who, having paid what they are told is their debt to society having brought up a family blamelessly to manhood and womanhood having kept a house as long as they had a house needing to be kept are deserted by the sole occupation for which they have fitted themselves ; and remain with undiminished activity but with no employment for it, unless, perhaps, a daughter or daughter-in-law is willing to abdicate, in their favor, the discharge of the same functions in her younger household. Surely a hard lot for the old age of those who have worthily discharged, as long as it was given to them to discharge, what the world accounts their only social duty. Of such women, and of those others to whom this duty has not been committed at all many of whom pine through life with the consciousness of thwarted vocations, and activities which are not suffered to expand the only resources, speaking generally, are religion and charity. But their religion, though it may be one of feeling and of ceremonial observance, can not be a religion of action, unless in the form of charity. For charity many of them are by nature admirably fitted ; but to practice it usefully, or even without doing mischief, requires the education, the manifold preparation, the knowledge, and the thinking powers, of a skillful administrator. There are few of the administrative functions of government for which a person would not be fit, who is fit 14* W 360 WORK FOR GIFTED WOMEN. We honor the efforts of those who seek to res- cue from the paths of the destroyer those who have become the slaves of lust; theirs is an arduous but a blessed work ; yet, how much more blessed is the work of those who rescue from temptation those who have not yet fallen ! She who has not sinned has great advantages over to bestow charity usefully. In this, as in other cases (pre-eminently in that of t' e education of children), the duties permitted to women can not be performed properly without their being trained for duties which, to the great loss of society, are not permitted to them. . . . "If there is any thing vitally important to the happiness of human beings, it is that they should relish their habitual pursuit. This requisite of enjoyable life is very imperfectly granted, or altogether denied, to a large part of mankind ; and by its absence many a life is a failure, which i. provided, in appearance, with every requisite of success. But if circum- stances, which society is not yet skillful enough to overcome, render such failures often for the present inevitable, society need not itself inflict them. The injudiciousness of parents, a youth's own inexperience, or the absence of external opportunities for the congenial vocation, and their presence for an uncongenial, condemn numbers of men to pass their lives in doi..g one thing reluctantly and ill, when there are other things which they could have done well and happily. But on women this sen- tence is imposed by actual law, and by customs equivalent to law. What, in unenlightened societies, color, race, religion, or in the case of a conquered country, nationality, are to some men, s x is to all women ; a peremptory exclusion from almost all honorable occupations, but either such as can not be fulfilled by others, or such as those others do not think worthy of their acceptance. Sufferings arising from causes of this nature usually meet with so little sympathy, that few persons are aware of the great amount of unhappiness even now produced by the feeling of a wasted life. The case will be even more frequent, as in- creased cultivation creates a greater and greater disproportion between the ideas and faculties of women and the scope which society allows to their activity." We have, we think, demonstrated in the passage which precedes this note, that for the classes whose lack of enjoyable employ- ment Mr. Mill so eloquently deplores, there is something better than the ballot, and better than that indiscriminate dispensation of charity which he seems to regard as their only other resource. WORK FOR GIFTED WOMEN. her erring, but repentant sister. How much of sin and bitter repentance may be prevented . by such labors as we have indicated; how many homes now desolated by vice may be made happy ; and how many wives and mothers, in imminent danger of falling, may be held up and made to stand firmly ! How many abodes of wretched- ness and filth may, by kindly counsel and instruc- tion, be made comfortable and cheerful homes ! An organization somewhat akin to this, though more distinctly religious, has been established in Germany by the philanthropist, Wichern, and some associates, male and female, of kindred spirit, un- der the name of " The Inner Mission," and it has accomplished a vast amount of good. Let us have our " Inner Mission " here, and let those noble women who showed such executive and adminis- trative ability during the late war, be its founders and managers. There are other fields of effort yet open to this newly-awakened activity of woman ; fields in which she may exhaust the aspirations of her nature, without ever reaching their bounds. Are her tastes and sympathies interested in the pro- motion of high art ? Is " a thing of beauty a joy forever " to her ? How wide is the scope for the exercise of her powers of invention, creation, and combination ? In painting, in sculpture, in those arts of design which are of humbler name, she may aid in enlightening and beautifying the world, 362 WORK FOB GIFTED WOMEN. and if her highly cultivated taste excel her pow- ers of execution, how easily may she, as the friend and patron of artists, give them that appreciative encouragement which is often more cheering to their sensitive natures than the most lavish ex- penditure without intelligent interest. There are other realms of art, too, in which woman reigns of right. In music, she can, if endowed with a fine and flexible voice, thoroughly trained, move the heart and thrill the soul, as no man ever did or can. And this is not, as some have supposed, because the soprano voice is so much more effective than the tenor, but because the woman puts more soul into her singing, and forgetting her own consciousness, is borne heaven- ward by the exalted strains, while the man almost inevitably thrusts his own personality into his music. And what is true of music, is also, in a less degree, perhaps, true of poetry. The elements of the true poetic nature are oftener found in woman than man; and the sole reason why wo- men have not oftener been successful in attaining the loftier heights of poetry, has been that they have been too much afraid to abandon themselves to its best inspirations ; they have mingled too often their own personality with the great thoughts which sought utterance. The genuine poets of the future will, many of them, be women. In still another department of art, now degraded by WORK FOR GIFTED WOMEN. 353 the utter want of good taste, and in which the worst possible contrivances of women, alike devoid of intellectual and moral capacity for their work, have been eagerly copied, the artistic designing and planning of woman's dress, there is a wide scope for the genius of highly cultured and gifted women. What an admirable means of instruction in the principles of beauty in form, lines, design, and color, might dress be made. How complete its adaptation to the figure, complexion, and bearing of the wearer. And how might economy, both in style and cost of material, be made compatible with elegance and excellence. We should be delivered from those hideous designs, whose only object seems to be to transform the most trans- cendent beauty into a thorough fright ; and in the reign of exquisite taste which would ensue, the eye would no longer be pained, nor the heart sick- ened, by the grotesque deformities Avhich are now palmed upon society as the latest fashions. There would be a positive gain to our systems of education, both the public and the charitable, if they were to a much greater extent than they now are, under the control and supervision of thoroughly trained, sensible women. The deacon- esses and Protestant sisterhoods in Europe, train- ed to educational and charitable labors, and the Sisters of the Sacred Heart and of Mercy in the Catholic Church, accomplish great good in their 364 WORK FOR GIFTED WOMEN. several spheres, in bringing the children of the middle and poorer classes under instruction. Or- ganized and persistent effort is greatly needed in this country, especially in our great cities, to bring the vast numbers of vagrant and truant chil- dren into schools. It is estimated that, in New York and Brooklyn alone, one hundred and fifty thousand children, between the ages of five and sixteen years, never enter a school ; and from these hordes of young vagrants, the criminal classes are constantly recruited. By systematized and judicious effort, much can be done to educate and train up these children aright ; and women must do it, if it is to be done successfully. Another wide field of activity for these women who desire to be useful, is to be found in the management of charitable and benevolent institu- tions. The reformatories, homes for the friend- less, orphan and half-orphan asylums, homes for the aged and infirm, schools for feeble-minded and imbecile children, nurseries, creches, children's and foundling hospitals, asylums for consumptives and incurables, industrial schools for girls, work- ing-women's homes, houses of correction, homes for fallen women, and all the wide range of refor- matory, corrective, and charitable institutions, will generally succeed better under the management of able and judicious women, than under the charge of men ; and though the experiment has not yet been tried on a large scale, we incline to WORK FOR GIFTED WOMEN. 355 the belief that they would prove skillful in the management of deaf-mute and blind asylums. Every thing depends, of course, upon the selection of women for these posts, since a pragmatic, wrong-headed, or otherwise incompetent woman, could, even to a greater extent than a man of the same character, do almost irreparable injury to the institution. But for women possessing the high abilities and the ardent piety, which are the necessary qualifi- cations for the work, there is no sphere where there is so great an opportunity of usefulness as is to be found in connection with the Christian Church. She who lays her intellectual gifts, her graces, her superior culture, and her ability, to plan and work for Christ and his Church, upon the altar, brings a noble sacrifice. Foreign mis- sions call loudly on our women of culture and talent, for recruits to the heroic band who have been for years struggling with the darkness of heathen minds, the powerful influence of caste, the degrading doctrines of Brahminism and Mo- hammedanism, in relation to the future life of woman, and the general condition of depression and wretchedness of the sex on the Asiatic and African continents. Formerly, women who went out to the East, as the wives of missionaries, were looked upon as a sort of necessary evil ; little or nothing was ex- pected from them in the way of missionary labor, 366 WORK FOR GIFTED WOMEN. and some of the missionary boards preferred that the missonary should be a celibate. More than once was the question argued in the meetings of these boards, whether the wives were not, on the whole, a hinderance, rather than a help, to the success of their husbands. The remarkable efficiency of many of these women in a few years overcame these prejudices, and now, not only is it considered desirable that every male missionary should have a wife, who will be a help-meet for him in his labors, and who will take an active part in teaching, and exerting her influence for the elevation of her sex from the ignorance and degradation which now surround them, but very considerable numbers of single women are sent out as teachers of the heathen women, on a wider scale than had previously been attempted, and preparations are making to estab- lish Christian women, educated as physicians, in Mohammedan, Hindoo, and Chinese countries, because they can reach their own sex in the high- er classes through their professions, where men could obtain no access to them. In these various classes of duties, there is a field for as many women as will devote themselves to the work. But the home-field is not less importunate in its demands for more laborers than the foreign. On the frontier, the wives of home-missionaries, and female missionary teachers, will find ample scope for work which will accomplish more for the men- WORK FOR GIFTED WOMEN. 357 tal and moral improvement of these States of the future, than almost any other agency. In our great cities and towns, and even to a considerable extent in the more scattered farming districts, the necessity for mission schools, for friendly Christian visitation from house to house, for Sunday-school instruction among the ignorant, poor, and vagrant classes, for those ministrations to temporal necessities which are so often the means of calling the minds of these poor people to the consideration of religious truth, and the thou- sand other methods of reaching the lower classes for their good, are already employing the thoughts, the hearts, and the hands of many Christian women ; but the number might and should be greatly increased. This is a work which money alone can not do ; money is needed, undoubtedly, and our Christian, philanthropic men, may be relied upon with considerable certainty, to furnish that they have never yet been found wanting, when properly approached for such causes but what is absolutely indispensable is, that personal effort and influence which women of tact and high religious enthusiasm can best exert. There is still another department of this field in which educated and refined Christian women can do a work whose influences shall be felt through all coming time. There are, in all our large cities, many thousands of young men who have come thither to fill places as clerks, errand boys, and 368 WORK FOR GIFTED WOMEN. apprentices to the various mechanical and manu- facturing occupations. They have left country homes often where they were under good influ- ences, and have come to the great city, where they are homeless and friendless. The cheerless board- ing-house, with its hall bedrooms and untidy table, does not invite their stay in it a moment longe 1 than can be helped ; and they go forth into the streets to satisfy their craving for society and enter- tainment, two wants which are uppermost in their minds. Satan takes good care that neither of these shall be lacking on his side. The friendless, lonely young man, unguarded by any strong religious principle, is not long at a loss for either compan- ionship or pleasure in a great city. On every hand, the theater, the concert-saloon, the beer-gar* den, the billiard-room, glowing with light and beauty, stand conspicuously before him, and places of even baser character are not hard te find. To keep these young men from such resorts there must be other resorts, also glowing witb brightness and beauty, where wholesome not dul/ entertainment and pleasant society may attrac' and keep the yet unhardened from the dangerous influences surrounding them. The " Young Men's Christian Associations " are doing a good work in this direction, but they neec help such help as Christian employers can give by taking a careful interest in the intellectual an spiritual welfare of all those in their employ, WORK FOR GIFTED WOMEN. 359 seeing to it, personally, that they have suitable companionship and proper sources of entertain- ment ; and, above all, they need help from noble Christian women. No attraction to good is so pow- erful to young men of this class, as the influence and notice of pure, gentle, and intelligent women. Their influence is, beyond comparison, greater than that of all others with these youths, who have left tender and pure-minded mothers and sisters in their far-away homes.* If attracted away from, the haunts of vice, and strengthened in all good purposes and virtuous undertakings, they will become, in a few years, proprietors and employers, where they are now clerks and apprentices. Then, how vast will be the power which they will exert for good in the community a power due almost wholly to the influence of these Christian women, who, at the cost, doubtless, of a considerable sacri- fice of their feelings and natural reserve, have won them from the haunts of vanity and sin, to become, under their guidance, honorable, high-minded Christian men. Several of the Christian churches in Europe, and three or four denominations in this country, have been in the habit for some years of setting apart, by some simple form of consecration, after suitable instruction and training, such * We are gratified to learn that, in New York City, a considerable number of excellent and philanthropic women have banded themselves together for this and other humane purposes, under the appropriate title of "Sisters of the Stranger." 370 WORK FOR GIFTED WOMEN. women as felt that they were called to the work, as deaconesses, or, as they are called in some of the churches, "Protestant Sisters." The work of the deaconesses is, in general, vis- iting and nursing the sick, ministering to the poor, gathering the poor and vagrant children into paro- chial schools, and, in some instances, teaching them ; encouraging and aiding those who have not attended church to do so, assisting the clergymen under whose general direction they work, in such of his pastoral duties as may come within their range, and less frequently, though to a consider- able extent, nursing in and superintending hospit- als and asylums, acting as matrons and managers in Magdalen asylums, penitentiaries, and prisons for women. The Deaconesses' Institute at Kaiserswerth, on the Rhine, long under the care of its founder, Pastor Fliedner, and now conducted by his widow and daughters, is the best known of all these, in part from the fact that Florence Nightingale received her special training there. It has sent out several hundred deaconesses, who are mostly at work in Europe, Asia, Africa, -and America. They enter upon their work for five years, but take no vow, and are at liberty to marry if they choose. Most of them continue in their work beyond the five years, and if they remain in it till disabled by illness, infirmity, or old age, they have a home at Kaiserswerth to which they are wel- WORK FOB GIFTED WOMEN. corned, and where they spend the evening of their days. This institute is under the care of the Lutheran Church. A somewhat similar institution, at Strasburg, under the care of the Protestant Reformed Church of France, has also accomplished a great amount of good. Smaller establishments exist in the Dordogne, under the care of Pastor Bost ; in Paris, also under the direction of the Protestant Reformed Church ; at Basle, in connec- tion, we believe, with the Basle Missionary Society, and in some other towns of Central Europe. la England, the organization of sisterhoods has been a High Church, and to some extent a ritualistic development ; and though they have accomplished some good, it has caused a prejudice against them that they copied too closely the objectionable fea. tures of the Catholic order of Sisters of Charity. That order, despite its life vows, its peculiar cos- tume, its lack of a broad and generous culture, its fanaticism, and its zeal in propagating under all circumstances and at all times the Romish faith, has accomplished a vast amount of good, and has given Romanism a more powerful hold on the hearts of the masses, than all its other agencies. In this country, the Lutherans, the Moravians, the Mennonites, the Tunkers, and, in a few instances, the Congregational churches, have had and still have their deaconesses ; not always trained like those of the European institutions, but always selected from those who manifested a vocation for 372 WORK FOR GIFTED WOMEN. the work. Analogous to these, in some particulars, are the women preachers and elders among the Friends. Some churches, and at least one diocese of the Protestant Episcopal Church, have favored the establishment of sisterhoods, trained to this philanthropic and Christian work, from some of which (notably the Sisterhood of the Holy Com- munion in New York, and a similar organization in Baltimore, under the direct patronage of Bishop Whittingham) were sent some of the most accom- plished nurses and lady superintendents of hospi- tals who served in those capacities during the war. We have been thus particular in our review of the work which still demands the exertion of the marvelous energies, the great abilities, and the remarkable administrative powers of the women who were the glory and pride of our country during the recent war, for the purpose of showing to them that their time and intellect need not be frittered away on such insignificant objects as woman-suffrage, but that they can find " ample scope and verge enough" for the exercise of all their powers, in the great duties which we have spread before them. There are those among them, we feel certain, who will rise, there are some, indeed, who have already risen " to the height of this great argument," and we can not but commend their example to those of their sisters who seek but to know their duty, and are willing, so soon as it is known, to do it with their might. CHAPTER XXI. WERE we to estimate the importance of the movement for woman-suffrage, by the force of the arguments of the women who have undertaken its advocacy in this country, we should deem the labor we have bestowed on the subject as well nigh lost, for there can be no serious discussion, when one of the parties puts forth only words without argument. There can be no doubt that Mrs. Stanton, Miss Anthony, and the other eight or ten ladies who have made themselves conspicu- ous in this movement, possess considerable talent ; they ought to be familiar with the whole subject of woman-suffrage, for some of them have been declaiming in its favor for twenty years and more ; if there are any strong arguments for it, they certainly should have them at their fingers' ends ; but, after a careful reading of their ad- dresses and speeches, and a frequent perusal of the Revolution their organ we have failed to find any thing which could be, by courtesy, called an argument, in favor of what they claim to be the greatest reform of the century. There is decla- mation in plenty; exaggerated and inaccurate sta- tistics of the number of working-women who are 374 SUFFRAGE MOVEMENT starving for want of the ballot ; of the number of the impoverished and vicious classes ; careless mis- representations of the arguments against woman- suffrage; the most laughable non sequiturs, from assumed, but false premises ; sharp, and sometimes witty flings against opponents, and a great amount of froth and fury, utterly irrelevant to the subject ; but of real argument, not a word. Of course there is nothing to answer in such ebullitions ; and, were it not that a few writers elsewhere, among them Mr. Mill and Mrs. Ball, have brought forward all the arguments which can be adduced in its favor, we should have deemed it the wiser course to let the public judge of the cause by their weak defense of it, satisfied that they could make no considerable progress with thoughtful minds. Many of Mr. Mill's arguments do not apply to the condition of affairs here, being written for the people of England, where the property-qualifica- tion is an essential feature of the suffrage ; others we have met, we believe, satisfactorily. Mrs. Dall indulges too much in mere declamation, but she adduces more arguments than any of her sisters, and these we have endeavored to answer fully. The effect of this frothy declamation, and asser- tion without proof, upon the community, has been just what might have been expected ; a large pro- portion of the sensible, practical women, who, at a first superficial survey of the subject, thought that NOT A SUCCESS. 375 it might be well for women to enjoy the abstract right of suffrage, though they would have been opposed to any frequent exercise of it, have be- come completely disgusted with the want of reason and argument which these self-appointed advocates have manifested, and are now clear and decided opponents of woman-suffrage, under any and all circumstances. Let us give a few instances, which will serve to show the existing feeling on the subject. About a year ago, a working-women's asso- ciation, was organized in New York City, Miss Anthony being active in it from the first. Its main object was, such systemization of woman's work, as should lead to their receiving better wages, and should prevent undue and unfair competition. Miss Anthony insisted that these objects could be at- tained only by the acquisition of the suffrage. The working-women, who had come into the organiza- tion in considerable numbers, listened at first with respectful silence, and some hope, but soon per- ceiving that there was nothing but declamation and froth in these harangues, and finding that the only measures which were practical and feasible, were steadily ignored by Miss Anthony, and that there was no way of shaking off this " Old Man of the Sea," they began to drop off by ten or a dozen at a time, till finally Miss Anthony was left with but two or three adherents. The working-women, meantime, organized anew, and made it one of their organic 15 X 376 SUFFRAGE MOVEMENT conditions that neither woman-suffrage nor its ad- vocates should have any place henceforth in their association. There were at first a considerable number of sincere friends of the movement for the elevation of woman, and her more thorough culture persons of both sexes, who honestly thought that some benefit might inure to woman from the possession of suffrage. They had no political ends to serve, and no personal ambitions to gratify. A year or two of declamation from the leaders has satisfied most of these, either that the ballot would be pro- ductive of more evil than good to woman, or, that of all the agencies for her advancement, it was the least significant and the least important. Among these we may name Mr. Greeley, Geo. W. Curtis, Miss A. Dodge (Gail Hamilton), Miss C. E. Beecher, and one, at least, if not more, of her sisters, and, we believe, also, Mr. W. L. Garrison. Chicago, as in duty bound, was early, forward in this movement, a Sorosis being formed, in which this was the prominent idea, and a newspaper in defense of woman-suffrage in particular, and woman's rights in general, started, under the edi- torial charge of one of the most gifted, brilliant, and eloquent women of the city one who had already achieved a high reputation by her labors in behalf of the soldiers during the war. Chicago is a fast city, and these enterprises presently attained maturity and decay. The NOT A SUCCESS. 377 Sorosis failed first, and singularly enough, .on a question of the individual rights of one of its mem- bers. The interest in the paper speedily began to wane, and not all the ability of its editor could increase or even maintain its circulation. We are not informed whether it still exists, but at the latest advices, it was evidently destined to speedy dissolution. Meantime, the true friends of woman have been gradually arriving at the conclusion that her highest interests and her best oppor. tunity for improving her condition lie in quite another direction, and that her advancement can be best promoted by a more thorough and more practical education, especially in artistic, horticul- tural, and other industrial pursuits, by trades- unions, co-operative societies, and association. Miss Beecher has led the way among her own sex in the systematic development of plans for this purpose, and " Gail Hamilton " has demonstrated, with more than her accustomed force, that the evils under which women suffer are very largely due to their own ignorance, indifference, or reck- lessness. So rapidly is this sound and healthy reaction affecting the masses of intelligent women, that were the vote to be taken among them solely to- day, the preponderance against woman-suffrage would be, at least, ten to one. " But," say some of the advocates of woman- suffrage, " if there are any women who want to 378 SUFFRAGE MOVEMENT NO SUCCESS. vote, the door ought to be opened so that all can who choose." Why, sapient orator ! should they be ? Let us put the proposition in another shape. If there are any minors (no matter of what age) who want to vote, the doors ought to be opened, so that all can who choose. Does that proposition seem absurd ? It is not more so than the other. Still another form might be given to it with equal justice. If a woman wants any thing (no matter whether it is reasonable or unreasonable), she ought to have it. We are hardly prepared to ac- cept either proposition as our rule of action, because that we believe that neither party (the women or the minors) are always the best judges of what is for their good. Let us be convinced that they are, and we will cheerfully aid in according them all that they have set their hearts upon. We entered upon the preparation of this work with the avowal of our high regard for the sex, and our desire to promote their real interests in all possible ways. If we have opposed woman- suffrage with zeal, if we have sought to dissuade women from entering on certain pursuits and call- ings, it has been, not from any unkindly motive or any desire that they should be restrained from occupying any sphere or fulfilling any duty to which God has called ; them but because we were convinced that the suffrage, and the pursuits to which we objected, would prove an injury and a GENERAL REVIEW OF THE SUBJECT. 379 blight upon their character and reputation. We would have all women what some whom it has been our happiness to know, are : modest, virtu- ous, pure, and loving, of amiable disposition, clear intellect, and sound judgment ; in short, God's last, best earthly gift to man, his help-meet, friend, and counselor. It is a source of great gratification to us, to know that the views we have advocated in this volume are fast gaining ground in our own coun- try ; that here, sooner than anywhere else on earth, woman is likely to be enfranchised from every bondage which prevents her from occupy- ing the sphere which the Creator designed she should occupy; while yet she maintains with hon- or and dignity, that subject-condition to which she was assigned in Eden. There is progress, not always, perhaps, in exactly the right direction, though often the deviation is but slight, but still progress in all respects in the condition and rights of women, and progress is infinitely preferable to stagnation. Looking back as some of us can, to a period forty years ago, we shall see how great are the changes which have transpired in woman's condi- tion in that time. The young woman of those days, at eighteen, was a very good cook ; she could wash and iron skillfully, could sew, knit, and spin. Except on state occasions, her dress was a plain, neat calico ; 380 GENERAL REVIEW OP THE SUBJECT. or, in winter, of woolen stuff; her cheeks had the glow of health, for she knew nothing of disease ; her life was simple and pure, and she looked for- ward with a confidence which time selcfom failed to justify, to the day when she should be a happy bride and reign a queen in her own household. This was the bright side. But useful and happy as she was, her education was but scanty ; she could read and write, she knew a little of the ele- ments of arithmetic, geography, and possibly a trifle of grammar and history. Politics did not much disturb her, though she had a vague idea, that for the preservation of the country, all men ought to vote as her father did, and wondered that any .were so perverse as not to do so. If she possessed a natural taste for music, she attended the singing-school, was duly escorted therefrom by a rustic swain, and in process of time joined the village choir, and perhaps performed wi-th remarkable skill her part of one of those wonder- ful fugues, in which the whole choir seemed engaged in playing the game of tag. As to instrumental music, she knew nothing more of it than could be extracted from the accordeon, though, perchance, she might be able to ac- company her lover with her voice, as he played some simple tune on the fiddle or flute. To own a piano, and especially to be able to play a tune upon it, was only the privilege of the fami- lies of the very rich ; and even with them GENERAL REVIEW OF THE SUBJECT. was regarded as an almost sinful waste of time. It was very doubtful if she had ever learned to dance ; if she had, it was only some simple qua- drilles, or the old-fashioned contra-dance. The polka and waltz, to say nothing of the Schottische, the Lancers, or the German, would have shocked her sense of propriety. Of all the sciences and belles-lettres, which go to make up a modern, fashionable education, she was utterly ignorant, and if she had ever heard of, or read any novels, they were either, " The Children of the Abbey," " The Scottish Chiefs,"- " Thaddeus of Warsaw," "The Mysteries of Udolpho," "Dunallan," " Thinks I to Myself; or, Coelebs in Search of a Wife ;" or, by a bare possibility, " Redwood," or some volume of " Waverley," then just issued. She could not have entertained a young gallant for five minutes with small talk about the last novel, and as to magazines, they were not ; but if the young gentleman would stay to tea, he could have choice wheat, or rye bread, which her own hands had made, and cake which would surpass any thing to be found at the confectioner's ; rich, golden butter, which was wholly the product of her skill ; and though the table was old and dark, it was covered with a snow-white cloth, which, very pos- sibly, she herself had spun. Visiting her a few years later, you would find her with her beauty .a little faded, it may be, and the face perhaps less joyous and spirituelle ; her cares as wife and 382 GENERAL REVIEW OF THE SUBJECT. mother had rendered her somewhat more of the earth, earthy ; yet all were performed with a conscientiousness and fidelity, a neatness and attention to detail, which left nothing uncared for. She had no time now for books or intel- lectual improvement, but must go on as she had begun, as a model wife and housekeeper in all things appertaining to the comfort of her family. If, in this simple, healthful life of the young maiden of forty years ago, we find little which is not now changed for the worse, except it may be a higher and better intellectual culture (though even this is a little in doubt), the progress in a bet- ter life of the household has been far greater. The health of the women of the higher classes at the present day, is much less sound and stable than that of the matrons of forty or even thirty years ago ; but though this is a serious drawback to the happiness and -comfort of the family life, the high- er education, the wider range of thought, the more complete intellectual companionship, in a great measure, compensate for the other ills, and if we can but substitute a more rational education for the absurd fashionable one, which every reason- able person must so heartily deprecate, the ratio of progress will be such as to give us new cause of congratulation. There are cheering signs of the. near approach of this beneficent reform. The great error of the past forty years in the education GENERAL REVIEW OF THE SUBJECT. of women, has been that we have sought to bring about mental development while ignoring entirely the claims of both the body and the moral nature. Such one-sided culture could not fail to be harm- ful, and the more successful it has been, the more injury has it done. The mind, debilitated by the cramming process, has sought relief in the stimu- lating influence of the most vapid and trashy sen- sational novels, and an equally trashy magazine literature, and has at last reached that condition in which memory is weakened, consecutive serious thought has become impossible, and the whole intel- lectual powers are too often occupied with the most frivolous topics. The body, neglected in all except its outward adornings, gives speedy tokens of its premature decay in weakness, ill-health, and ina- bility to bear even slight exposures to the vicissi- tudes of weather, which the young maiden of forty years ago would have regarded as only enhancing her enjoyment. The physical frame should have been developed in harmony with the mind by vigorous and health-giving enterprise, and by the performance of domestic duties, and then both body and mind would have been capable of higher and better attainments. But the moral nature has been as much neglected as the body in the fashionable education of the day. The princi- ples of truthfulness, spotless honor, and strict, unflinching integrity, have not been practically enforced. Petty deception, injustice, class distinc- 15* 384 GENERAL REVIEW OF THE SUBJECT. tions, and falsehood in little matters, have been passed over as things of no moment, even when they have not been actually encouraged, so long as they inured to the teacher's benefit. The moral culture in our boys' schools and colleges has been bad enough, and we are feeling its evil effects throughout the whole structure of society ; but that of our fashionable female seminaries is greatly worse, inculcating a lower sense of honor, giving predominance to false standards of right and wrong, prompting to no high aims, searing the conscience, and hardening the heart. But we are not without hope that the worst point has been reached even in the schools. More attention is certainly given to physical education than formerly, and though its outcroppings, in the protracted and exciting dances kept up till near morning, in the almost equally exciting skating parties, where the health is often greatly periled, and in the questionable velocipede riding, are not exactly in the right direction, even these in mod- eration may be better than an entire absence of exercise, or the moping walk in long procession through the public streets, which was at one time the semi-weekly penance called exercise, in many of the fashionable 'Schools. What is really wanted, and is beginning to be practiced by our best teachers, is not so much any system of female gymnastics, Indian clubs, swing- ing of dumb-bells, pulling at weights, and all the O f^ GENERAL REVIEW OP THE SUBJECT. 337 varied motions which have been invented to call the different muscles into activity. Though these are very good in their way, as some form of exercise which shall occupy and interest the mind while it keeps the body in motion climbing moun- tains, cultivating botany in the field, rowing, the study of geology and mineralogy in situ, and, as an agreeable alternative to these, the exercise of the sublime art of bread-making, the skillful washing, clear-starching, and ironing of some of the many dainty garments which constitute their wardrobe. The vigorous wielding of the broom is also not a bad exercise, especially on a hard and heavy carpet. It calls into active motion the muscles of the chest and shoulders, and is fully equal for this purpose to the rings or the Indian clubs of the gymnasium. It is a pity that spinning on the great wheel could not be revived. The motions were not too violent, and while they were not in- compatible with steady and consecutive thought, they contributed greatly to an erect and graceful carriage of the head and shoulders. The moral culture will, we hope, come in time. The example of the best of the training-schools and the colleges and high schools for both sexes, will not be without its influence ; but while so many of these fashionable schools are controlled by those who are actuated by no lofty principle, who seek patronage on other grounds than those of the moral excellence of their instruction, and 388 GENERAL REVIEW OF THE SUBJECT. who are accustomed in their intercourse with wealthy patrons to Bend the supple hinges of the knee, That thrift may follow fawning, we can hardly expect that they should all become remarkable for their inculcation of the loftier virtues. It is something gained that sensible, practical, intelligent women, themselves long con- nected with the education of girls, see these evils, and are taking measures to obviate them as far as possible. We look with great interest for the results of the noble plan proposed by Miss Catharine E. Beech er, in her paper read before the National Educational Convention at Trenton, in August, 1869, which we have printed in full in the appendix to this work.* It marks an era in the education of woman in this country. We hail this thorough canvass of woman's position, rights, and duties, which is now in progress, for another reason, while we feel certain that the more thoroughly the subject is discussed, the more clearly will the impracticability of female suffrage be demonstrated, and there will yet come out of the discussion much of positive good for woman. The disabilities under which woman has labored, the imperfection of female education, the lack of sufficient employment, the great over-crowding in the lower grades of work, and the unjust difference * See APPENDIX A. GENERAL REVIEW OF THE SUBJECT. 339 between the compensation given to women for certain kinds of work, and that paid to men for doing the same things, the want of a vocation so strongly felt by a class of earnest, educated, but hitherto unemployed women ; all these, and other kindred grievances of the sex, have not hitherto received their full share of consideration. But the present agitation, notwithstanding the efforts of some injudicious partisans on both sides, will now effect a thorough ventilation of the whole subject, and as there is no desire on the part of any intelligent, right-minded man to do injustice to woman, we may feel confident that all the real wrongs will be righted as soon as they can be fairly reached. Most of them, indeed, are already in progress of amelioration. The promptness with which both the larger trades-unions and the recent Labor Congress, which closed its session in August, 1869, have recognized and admitted to their organizations the real representatives of the working-women's trade associations ; and the readiness with which most of the employers have acceded to the requests of the associations for increase of women's compensation, give strong ground for hope that henceforward we shall have less complaint of the inferior wages of women. The over-crowding of applicants for work which unskilled or but partially skilled women can per- form, and the consequent reduction of their wages to the point of starvation, is a matter requiring 390 GENERAL REVIEW OF THE SUBJECT. time and patience to remedy. The best panaceas for it are those which we have urged so strongly, and which others are now urging better industrial education, the diversion of a large proportion of these working-women to domestic employment, the avoidance of country competition and under- bidding, and, as soon as it can be accomplished, trade associations and co-operation. The earnest and really noble w r omen, who, conscious of their ability to be something other than the gay, frivolous butterflies of society, are seeking for a worthy vocation, will find in the suggestions we have made to them in the previous chapter suggestions which their best friends will reiterate a better way of utilizing their remark, able gifts, than in agitation for the ballot for women, a boon which, like the fabled apples of Sodom, would turn to ashes and bitterness the moment they seized it. For them, if they have, as they have manifest- ed in the past, the true heroic spirit, there is a grand and noble future. To be the world's bene- factors, to illumine its dark places, to give hope and joy to the downcast, peace and comfort to the erring, health to the sick ; to lift up those who have fallen, and bid them, as the Divine Master had done before, to go and sin no more, to rescue the orphaned and vagrant child from a life of wretchedness and sin, to raise the victims of appe- tite from their degradation, and make homes now GENERAL REVIEW OF THE SUBJECT; desolated by intemperance, happy and peaceful, and to diffuse over our own and other lands the blessed influences of lives full of all pure and generous deeds these are objects worth living for, worth- dying for. The women of America who shall organize and develop this glorious mis- sion for good, will deserve and will receive from a grateful country such honors as no crowned queen, no proud empress, can ever hope to attain. On them, too, will fall Heaven's highest benediction : " Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me." Thus, then, we take leave of our readers. We have sought, with all plainness of speech, but with the deepest regard and reverence for women, to show them from Scripture, from history, and from reason, what were the best remedies for the evils and wrongs from which they suffered ; what the advancement and progress to which they should attain. Desiring to see them, in the future as in the past, women and not men, beings of gentle- ness and grace, our companions, our sympathizing friends, and not either our slaves or our tyrants, we have endeavored to indicate to them in what directions their condition might be bene- fited, their lives made happier and more useful, and their own comfort and joy enhanced. Knowing the evils that were to be apprehended from their participation in political life, and the 392 GENERAL REVIEW OF THE SUBJECT. weighty reasons which forbade their entering upon it, reasons lying at the very foundation of all society and government, and inherent in their very nature, as well as those which were specially pertinent to our American conditions of suffrage, to the good order of society, and to their own mod- esty and delicacy we have endeavored to set these^ before them as plainly and clearly as possible, and to answer the arguments of those who have advo- cated woman-suffrage. How far we have succeeded, remains to be seen; but if our humble effort shall have stimu- lated any of the sex to more earnest endeavor . after a higher and more useful life ; if it shall have aided to relieve any woman from the unjust bur- dens borne so patiently, and have turned any from the vain pursuit of the ignis fatuus of the ballot, we shall feel that those months of toil have not been wholly in vain. APPENDIX A. [Miss Beecher's essay, read before the National Educational Conven. tion at Trenton, N. J., in August, 1869, and subsequently published in Appleton's Journal, is, in the main, so pertinent to the topics discussed in this work, and presents so strongly the need of a better, practical, and industrial education for women, as something of far greater advantage to them than the possession of the suffrage, that we felt we could not better aid in carrying out the philanthropic purposes of its author than by giving it the advantage of the extensive circulation of our work. L. P. B.] SOMETHING FOR WOMEN BETTER THAN THE BALLOT. BY CATHARINE E. BEECHEB. Now that negro suffrage is accomplished, the next political struggle that will agitate this coun- try, as well as Europe, will be that of labor and cap- ital, and, connected with it, the question of woman- suffrage. That there is something essentially wrong in the present condition of women, is every year growing more and more apparent, while the pub- lic mind is more and more perplexed with diverse methods proposed for the remedy. In one of our leading secular papers, we read this statement of the case from the pen of a working-woman : " There are so few departments of labor open to women, that, in those departments, the supply 394 APPENDIX A. of female labor is frightfully in advance of the demand. The business world offers the lowest wages to eager applicants, certain that they will be ravenously clutched. And, indeed, to see the mob of women that block and choke these few and narrow gates open to them the struggle the press the agony the trembling eagerness you might suppose they were entering the temple of fame or wealth, or, at least, had some cosy little cottage ahead, in which competence awaited the winner. Nothing of the sort. These are blind alleys, one and all. The mere getting in, and keeping in, are the meager objects of this terrible struggle. A woman who has not genius, or is not a rare exception, has no opening no promotion no career. She turns hopelessly on a pivot; at every turn the sand gives way, and she sinks low- er. At every turn light and air are more difficult, and she turns and digs her own grave. Do you say these are figures of speech ? Here, then, are figures of fact. There are noiv thirty thousand women in New York, whose labor averages from twelve to fifteen hours a day, and yet whose income seldom exceeds thirty-three cents a day. Operat- ors on sewing-machines, and a few others, enjoy comparative opulence, gaining five to eight dollars a week, though from this are to be paid three or four dollars for a bed in a wretched room with several other occupants, often without a window or any provision for pure air, and with only the APPENDIX A 395 poor food found where such rooms abound. Thou- sands of ladies,of good family and education, as teach- ers receive from two to six hundred dollars a year. Few women get beyond that, and a large propor- tion of them are mothers with children. Over these poorly-paid laborers broods the sense of hopeless toil. There is no bright future. The woman who is fevered, hurried, and aching, who works from daylight to midnight, loathing her mean room, her meaner dress, her joyless life, will, in ten years, neither better herself nor her children. The American working-woman has no share in the American privilege given to the poor- est male laborer a growing income, a bank account, and every office of the Republic, if he have brain and courage to win them." This describes the condition and feelings of not all, but of a large class of women in our larger cities, who must earn their own livelihood. But, in the medium classes, as it respects wealth, the unmarried or widowed women feel that they are an incumbrance to fathers and brothers, who often unwillingly support them from pride or duty. For such, also, there is " no opening no promo- tion no career ;" and they must remain depend- ent chiefly on the labor of others till marriage is offered, which, to vast numbers, is a positive im- possibility. This has lately been proved, from the census, 396 APPENDIX A. by a leading New York paper. In that it is shown that, in all our large cities, the male inhabitants, under fifteen and over the usual marriageable age, are greatly in excess of the females, and, conse- quently, the women at the marriageable age are greatly in excess of the marriageable men. Thus, in New York City, according to the statements of the New York Times, there are eleven thousand more females than males, of all ages, while there are one hundred and thirty-two thousand more women of marriageable age than men of that age. This is probably a large estimate, but the dispro- portion is at all events enormous. And, in the rural districts of New York State, we find a similar state of things ; for the excess of females, of all ages, is twenty-one thousand, while the excess of marriageable women, if at the same ratio as in New York City, is two hundred and sixty-three thousand. Thus, it appears that, in the single State of New York, there are over three hundred thousand women to whom marriage is impossible. The same state of things will be seen in all our older States. The most mournful feature in this case is the fact that most of these women have never been trained for any kind of business by which they can earn an independent livelihood. The Work- ing-woman's Protective Union, of New York City? reports that, of thirteen thousand applicants, not one-half were qualified to do any kind of useful APPENDIX A. 397 work in a proper manner. The societies that are formed to furnish work for poor women report that their greatest impediment is that so few can sew decently, or do any other work properly. The heads of dress-making establishments report that very few women can be found who can be trusted to complete a dress, and that those who are competent find abundant work and good wages. The demand for really superior mantua-makers is almost universal in country places, and even in many of our cities. In former days sewing was taught in all schools for girls, but now it is banished from our common schools, and the mothers at home are too neglect- ful, or too ignorant, or too pressed with labor, to supply the deficiency. It was reported in the New York Tribune, not long since, that there are at least twenty thousand professed prostitutes in New York City alone, while Boston, in proportion to its number of in- habitants, shows a larger number, and all our cities give similar reports. This, also, is an estimate probably much in excess of the reality ; but the truth is bad enough and mournful enough. Multi- tudes of these unfortunates have only two alterna- tives on the one hand, poor lodgings, shabby dress, poor food, and ceaseless daily toil from ten to fifteen hours ; on the other hand, the tempter offers a pleasant home, a servant to do the work, fine dress, the theater and ball, and kind attentions, 398 APPENDIX A. with no labor or care. Where is the strength of virtue in those who despise and avoid these out- casts, that might not fall in such perilous as- saults ? It is this dreadful state of temptation which accounts for the fact that crime increases faster among women than among men. Thus, in Massa- chusetts, during the last ten years, among the men of that State, crime decreased at the rate of eight thousand five hundred and seven less than during the ten preceding years, while, among women, crime increased at the rate of three hun- dred and sixty-eight during the same period ; that is, over eight thousand less men, and over three hundred more women, were guilty of crime than in the previous ten years. But, turning from these to the daughters of the most wealthy class, those who have generous and elevated aspirations also feel that for them, too, there is " no opening no promotion no career," except that of marriage, and for this they are .trained to feel that it is -disgraceful to seek. They have nothing to do but wait to be sought. Train- ed to believe marriage their highest boon, they are disgraced for seeking it, and must affect indiffer- ence. Meantime, to do any thing to earn their own independence is what father and brothers would deem a disgrace to themselves and their family. For women of high position to work for their livelihood, in most cases custom decrees as APPENDIX A. 399 disgraceful. And then, if cast down by poverty, they have been trained to nothing that would earn a support, or, if by chance they had some resource, all avenues for its employment are thronged with needy applicants. Ordinarily, and with few excep- tions, there are only two employments for such women that do not involve loss of social position, viz., school-teaching and boarding. But every opening for a school-teacher has scores, and some- times hundreds, of applicants, while often the pro- tracted toils in unventilated and crowded school- rooms destroy health. To keep boarders demands capital to start, and an experience and training in household management and economy rarely taught to the daughters of wealth. In this coun- try housework is regarded as dishonorable, and rich men make no attempts to train their daugh- ters to any other business that would be a resort in poverty. Few can realize the perils which threaten our country from the present condition of women. The grand instrumentality, not only for perpetuat- ing our race, but for its training to eternal bless- edness, is the family state, and in this woman is the chief minister. As the general rule, man is the laborer out of the home, to provide for its support, while woman is the daily minister to train its inmates. But there are now many fatal influ- ences that combine to unfit her for these sacred duties. Not the least of these is the decay of 400 APPENDIX A. female health, engendering irritable nerves in both mother and offspring, and thus greatly increasing the difficulties of physical and still more of moral training. The factory girls, and many also in shops and stores, must stand eight and ten hours a day, often in a poisonous atmosphere, causing decay of con- stitution, and forbidding healthful offspring. The sewing-machine lessens the wages of needlewomen, while employers testify that those who use it for steady work become hopelessly diseased, and can not rear healthy children. In the more wealthy circles, the murderous fashions of dress make ter- rible havoc with the health of young girls, while impure air, unhealthful food and condiments, lack of exercise, and over-stimulation of brain and nerves, are completing the ruin of health and fam- ily hopes. The state of domestic service is another element that is undermining the family state. Disgraced by the stigma of our late slavery, and by the influx into our kitchens of ignorant and uncleanly foreigners, American women forsake home circles for the unhealthful shops and mills. Then the thriftless young housekeepers from boarding-school life have no ability either to teach or to control their incompetent assistants, while ceaseless " worries " multiply in parlor, nursery, and kitchen. The husband is discouraged by the waste and extravagance, and wearied with endless APPEXDIX A. 401 complaints, and home becomes any thing but the harbor of comfort and peace. Add to all this, the now common practice which destroys maternal health and unborn offspring the loose teachings of free love the baleful influ- ence of spiritualism, so called the fascinations of the demi-monde for the rich, and of lower haunts for the rest, with the poverty of thousands of women who but for desperate temptations would be pure, and the extent of the malign influences undermining the family state that chief hope of our race is appalling. Woman, in the Protestant world, is educated only for marriage, hoping to have some one to work for her support, and, when this is not gained, little else is provided. The Roman Catholic Church, while it honored the institution of marriage as a sacrament, and upheld its sanctity, yet taught that woman had a still higher ministry ; and for this, large endow- ments, comfortable positions, and honorable dis- tinction, were provided. The women who devoted their time and wealth and labors to orphans, to the sick, and to the poor, were honored above married women as saints, who not only laid up treasures in heaven for themselves, but also a stock of merits to supply the deficiencies of others. The idea of self-sacrifice and self-denial in that church was so honored as to run into mischievous extremes, so that rich establishments of celibates 16 402 APPENDIX A. of both sexes multiplied all over Christendom till they became burdens and pests. This drove the Protestant world to the other extreme, so that no provision at all has been made for the single woman. She must marry, or have no profession that leads to independence, honor, and wealth. To fit young men for their profes- sions, thousands and millions are every year pro- vided, securing by endowments the highest class of teachers, in addition to every advantage of libraries, apparatus, and buildings. But woman's profession has no such provisions made for its elevated duties. How much there is included in woman's distinc- tive and appropriate duties, and how much science and practical training are demanded properly to prepare for them, few realize. The selection, pre- paration, and care of food and drinks for a family are, in Europe, made an art and science, to which the most literary and cultivated devote attention. The selection, fitting, and making of clothing are other branches for which science and training are demanded. The care of young infants, and the nursing of the mothers demand science and prac- tical training as much as any profession- of the other sex. The management and governing of young children require as much training and skill as the duties of the statesman or warrior. The nursing and care of the sick, if performed by con- scientious, scientific, and well - trained nurses, APPENDIX A. 403 would save thousands of the victims of ignorance and neglect. And then there are out-door professions con- nected with a home which are as suitable for women as for men. The business of raising fruits and flowers is especially suited to woman, as also the management of the dairy ; and for these the other sex are regularly instructed in endowed agricul- tural schools, while women can not share these advantages. The arts that ornament a home, such as drawing, painting, sculpture, and landscape gar- dening, are peculiarly appropriate for women as professions by which to secure an independence. Yet but a few have the opportunities which are abundantly given to the other sex. These are all employments suited to woman, and such as would not take her from the peaceful retreat of a home of her own, which by these pro- fessions she might earn. Were there employ- ments for women honored as matters of science, as are the professions of men ; were institutions pro- vided to train women in both the science and practice of domestic economy, domestic chemistry, and domestic hygiene, as men are trained in agricultural chemistry, political economy, and the healing art ; were there endowments providing a home and salary for women to train their own sex in its distinctive duties, such as the professors of colleges gain immediately a liberal profession would be created for women, far more suitable and 404 APPENDIX A. attractive than the professions of men. Let this be done, and every young girl would pursue her education with an inspiring practical end, would gain a profession suited to her tastes, and an establishment for herself equal to her brother's, while she would learn to love and honor woman's profession. It would soon become the custom, as it now is in some European countries, for every woman to be trained to some business that would secure to her honorable independence. The grand difficulty, which those who are seek- ing the ballot would remedy, is, the want of honorable and remunerative employment for unmarried or widowed women. It is not clear how the ballot would secure this ; while a long time must elapse before public opinion would arrive at this result. But the attempt to establish institutions, well endowed to support women instructors, and carry- ing out as liberal a course as men have provided for themselves, would have an immediate influence, while it would escape the prejudice and the diffi- culties incident to giving woman the ballot. Few will deny that the various departments of domestic economy demand science, training, and skill, as much as any of men's professions. But the world has yet to see the first invested endow- ment to secure to woman's profession what has been so bountifully given to men. Never yet has APPENDIX A. 405 a case been known of a highly-educated woman supported by an endowment to train her sex for any one department of woman's profession. Such favors being withheld, the distinctive profession of woman is undervalued and despised. To be a teacher of young children would be shunned by the daughter of wealth as lowering her social position. To become a nurse of the sick for a livelihood, or a nurse of young children, would be regarded as a degradation; while to become a domestic assistant in the family state would be regarded as the depth of humiliation to any in a high social position. In the Roman Catholic Church, the woman of high position, culture, and benevolence, is honor- ed above all others, if she remains single, and devotes her time and wealth to orphans, to nurse the sick, to reclaim the vicious, and to provide for the destitute. She becomes a lady abbess, or the head of some sisterhood, where high position, influ- ence, and honor, are her reward. And the priesthood of that church employ all their personal and official influence to lead women of benevolence and piety to devote time, proper- ty, arid prayers, to the salvation of their fellow- creatures from diseases of body, ignorance, and sin. But Protestant women, as yet, have been influ- enced to endow institutions for men, rather than for their own sex. The writer obtained from the 406 APPENDIX A. treasurers of only six institutions for men the fol- lowing statement of benefactions from, women : Miss Plumnrer, to Cambridge University, to endow one professorship, gave $25,000 ; Mary Townsend, for the same, $25,000 ; Sarah Jackson, for the same, $10,000 ; other ladies, in sums over $1,000, to the same, over $30,000. To Andover Professional School of Theology ladies have given over $65,000; and, of this, $30,000 by one lady- In Illinois, Mrs. Garretson has given to one pro- fessional school, $300,000.- In Albany, Mrs. Dud- ley has given, for a scientific institution for men, $105,000. To Beloit College, Wisconsin, proper- ty has been given by one lady, valued at $30,000. Thus, half a million has been given by women to these six colleges and professional schools, and all in the present century. The reports of simi- lar institutions for men all over the nation, would show similar liberal benefactions of women to endow institutions for the other sex, while for their own no such records appear. Where is there a single endowment from a woman to secure a salary to a woman teaching her own proper profession ? But a time is coming when women will hon- orably perpetuate their name and memory by bestowing endowments for their own sex, as they have so often done for men. The first indication of this advance is the organization of an association of prominent ladies and gentlemen of the city of New York, for the APPENDIX A. 407 purpose of establishing institutions in which high- ly-educated women shall be supported by endow- ments to train their own sex for the practical duties of the family state, and also, to some busi- ness that will secure to them an independent home and income. The plan aimed at is large and comprehensive, but will commence on a small scale, and be enlarged as means and experience shall warrant. When completed, it will include these depart- ments : 1. The Literary Department, which will "embrace a course of study and training for the main pur- pose of developing the mental faculties. Much that goes under the head of acquiring knowledge will be omitted until it is decided what profession the character and tastes of a young girl indicate as most suitable. When this is decided, the stud- ies and practical training will be regulated with reference to it, and the pupil will select that department of general knowledge most connected with her special profession. The public mind is fast approaching this method in the education of young men who do not aim at what have heretofore been called the liberal pro- fessions, and who enter institutions where the course of study is adapted to the profession to be pursued. At the same time, our colleges are gradually modifying mediaeval methods to those which bear more directly on practical life. 408 APPENDIX A. 2. The Domestic Department, in which the pupils of the literary department will be received and examined as to their practical acquaintance with the varied duties of the family state, aiming to supply every deficiency in past training, so as to fit them to be economical, industrious, and expert housekeepers. The principal of this department will have a family of about twelve, consisting of her assistant principal and ten pupils, who will be carried through a regular course of domestic labor and instruction, and then vacate their place to another class of pupils. In another family, con- sisting of stationary residents, another assistant principal will superintend the training of servants to be conscientious and faithful cooks, chamber- maids, and table-waiters, and, when trained, will provide suitable places for them. 3. The Health Department, in which the pupils of the literary department will be trained to pre- serve their own health, and also to superintend the health of a family. In this department the attempt will be made to train scientific nurses of the sick, monthly nurses of mothers and infants, and nurses for young children. With scientific training will be combined moral instruction and influences to induce the sympathetic, conscientious, and benevolent traits, so important in these offices. 4. The Normal Department, in which women will be trained to the distinctive duties of a school-teacher. APPENDIX A. 409 5. The Department of the Fine Arts, in which all those branches employed in the adornment of a home will receive attention ; drawing, painting, sculpture, and landscape gardening, which are peculiarly fitted to be professions for women, will be included in this department. 6. The Industrial Department, the chief aim being to train women to out-door avocations suited to their sex, by which they can earn an honorable independence. The raising of fruits and flowers, the cultivation of silk and cotton, the raising and manufacture of straw, the superintendence of dairies and dairy-farms, are all suitable modes of earning an independence, and can all be carried on by women without any personal toils unsuited to their sex. And agricultural schools to train women to the science and practice of these pro- fessions are the just due to women as much as to men. And here it is well to notice that our national government has given to every State in the Union a portion of the national lands to endow agricultural colleges, and they have been taken, and in most cases have been wasted, by speculators, and in no instance have American women received any share. But the States in the late rebellion have not taken their portion, and, when they receive it, the Southern women, it is hoped, will claim their proportion, and thus establish institu- tions to train women to earn their own independ- ence. If only a majority of women, in such .a 16* z 410 APPENDIX A. case as this, and also in the case of detrimental and unjust laws, would unite and petition for re- dress, they would gain all they ask, and by a more direct and suitable method than by obtaining the law-making power, and then enforcing such acts of justice. The wisdom of the former course is indicated by the results of a recent meeting of New York ladies. Among the resolutions adopted at this meeting was one claiming that women should be trained for their appropriate professions as men are, and that institutions for this purpose should be as liberally endowed as are the colleges and professional schools for men. This resolution was adopted unanimously, and was as unanimously approved by the leading papers of the city, both secular and religious. It is an unfortunate feature of some who, with the best of motives, are laboring to relieve the burdens of their sex, that they assume that the fault rests with men, as if they were in antagonism with woman's interests and rights. But in all Christian countries men are trained to a tender care of wives, mothers, and sisters, and a chival- rous impulse to protect and provide for helpless womanhood is often stronger in men than in most women who have had no such training. The grand difficulty is that the teachings of our Heavenly Father, as to the care of the feebler members of his great family, have been imper- APPENDIX A. fectly realized by women as much as by men, and therefore they have never understood their rights, nor claimed the advantages which are now seen to be their just due. It is certain that all just and benevolent men feel the wrongs and disabilities of womanhood as much as most women do, and have been as much perplexed in seeking the most effect- ive remedy. The ladies' meeting in New York, and the uni- versal approval by the public prints of the resolu- tions adopted, prove that the most benevolent and intelligent minds of both sexes deem it only an act of justice to establish institutions for training women to their appropriate professions, which shall be as liberally endowed as those for the other sex ; and that these endowments shall support well-educated women as liberally as the professors of our^colleges. In pursuance of this indication, the American Woman's Educational Association proposes to com- mence seeking endowments to establish such an institution in close vicinity to New York. Each of the various religious denominations is repre- sented in their board of managers, and the consti- tution forbids a majority of any one denomination as managers. It is hoped that the ladies of New York (of all parties and sects) will set an example of harmonious action in establishing one model institution, which, no doubt, would be reproduced all over our land. Should this be done, it is 412 APPENDIX A. believed that all the wrongs of woman would be redressed, and that the ballot for woman, and its risks and responsibilities, would be no longer sought. The family state would thus rise to its high and honored position, and woman, as its chief minister, would feel that no earthly honors or offices could compare in value with her own. Then every woman would look forward to a cheerful home of her own, where she could train the children of her Heavenly Father for their eternal home. If not married, or if not blessed with children, she could gather the lost lambs of her Lord and Saviour, and lead them to the green pastures and still waters of eternal life. APPENDIX B. IT will be noticed by the reader that we have, in this discussion, said nothing concerning the views held on the subject of marriage by some of the advocates of woman-suffrage ; nor on the effect which would be inevitably produced on the permanence and inviolability of the marriage tie, by granting this privilege to women. Having laid down, in the beginning, the Scrip- tural view of the relations of the two sexes, a view which we conceive to be vitally important to the discussion of the whole question, we were disposed to leave the subject of marriage untouch- ed, regarding these declarations of Scripture suf- ficient to satisfy our readers of our position. But the avowals of Mr. Mill, in his recent vol- ume, the published declarations of some of the leaders of the woman-suffrage movement in this country, and the low ground on which all of them base the relation, have caused us to reconsider our determination, and to say a few words on this important subject. Marriage we hold to be an ordinance of God, in which one man, in the presence of witnesses, and before his Creator, whom, by that act, he calls also 414 APPENDIX B. to witness his vows, takes one woman to be his wife, promising to love, cherish, protect, and honor her, to be true to her, and to her only, so long as they both shall live ; the wife, on her part, pledging herself equally to be true to her husband, to honor, love, and obey him, so long as they both shall live. This is no mere partnership of two equals, to be dissolved with or without cause, at the will of either or both parties. Aside from death, it can, according to the explicit declaration of the Divine founder of the relation, be dissolved only for one cause the violation of their marriage vows by one or the other party. A separation, but with- out the privilege on either side of marriage to another, might be justified on the ground of cru- elty, intemperance, desertion, or complete incom- patibility of temper. This position, we believe to be maintained by the Scriptures, and by the Christian Church in all ages. Mr. Mill, on the contrary, takes the ground that marriage is a mere partnership, professedly for life, but capable of being dissolved at any time, at the will of the parties ; though he dissuades them from such dissolution, except for good and suffi- cient cause. The corollary which he draws from this position is, that being equal partners, there is no rightful headship in one more than in the other ; that, from the accident of his seniority, or his greater mental culture, the man may be the head ; or, the circumstances being changed, the wife may APPENDIX B. 415 be ; or, they may share their headship together. To the objection that this would lead to collisions and separation, he replies, that this would never occur except where the connexion altogether had been a mistake, and then it would be a blessing to both parties to be relieved from it. Some of the leaders in the woman-suffrage movement, Mrs. Ernestine L. Rose for one, we believe, take even stronger ground than this. They avow that marriage has not even the sanc- tions that belong to an ordinary partnership ; that " every woman has a right to choose who shall be the father of her child ; " " that true marriage, like true religion, dwells in the sanctuary of the soul, beyond the cognizance or sanction of State or Church ;" and scoff generally at the idea of any permanence or sanctity in the marriage tie. We do not believe that Mrs. Stanton, Miss Anthony, Mrs. Davis, or several of the other prominent women of the suffrage movement, are prepared to sanction all these extravagant and disorganizing sentiments ; though we have never been able to learn that any of them have publicly repudiated them ; but there is a looseness of view on this important subject, inherent in the move- ment itself. Miss Dodge (Gail Hamilton), in one of the most eloquent passages in her " Woman's Wrongs," treads on very dangerous ground on this subject; and, though she would probably 416 APPENDIX B. scout the idea of being the advocate of divorce and the opponent of legal marriage, her language bears on its face that interpretation. Hear her : " Wherever man pays reverence to woman, wherever any man feels the influence of any woman, purifying, chastening, abashing, strength- ening him against temptation, shielding him from evil, ministering to his self-respect, medicining his weariness, peopling his solitude, winning him from sordid prizes, enlivening his monotonous days with mirth, or fancy, or wit, flashing heaven upon his earth, and mellowing it for all spiritual fertility, there is the element of marriage. Wherever wo- man pays reverence to man wherever any woman rejoices in the strength of any man, feels it to be God's agent, upholding her weakness, confirming her purpose, and crowning her power, wherever he reveals himself to her, just, upright, inflexible, yet tolerant, merciful, benignant, not unruffled, perhaps, but not overcome by the world's turbu- lence, and responding to all her gentleness, his feet on the earth, his head among the stars, helping her to hold her' soul steadfast in right, to stand firm against the encroachments of frivolity, vanity, impatience, fatigue, and discouragement, helping to preserve her good nature, to develop her ener- gy, to consolidate her thought, to utilize her benev- olence, to exalt and illumine her life, there is the essence of marriage. Its love is founded on respect, and increases self-respect at the very APPENDIX B. moment of merging self in another. Its love is mutual equally giving and receiving at every instant of its action. There is neither depend- ence nor independence, but" interdependence. Years can not weaken its bonds; distance cannot sunder them. It is a love which vanquishes the grave, and transfigures death itself into life." Now this is a very beautiful, and, barring a little of the rhapsody, a very true description of that union of hearts which constitutes a perfect mar- riage. Such unions there are, thank God, and they constitute the bright spots on earth's dark- ness ; but, if Miss Dodge supposes that no mar- riage can be other than an adulterous one, which does not contain all these elements, she sadly mis- takes God's ordinance and the spirit and* tenor of both the gospel and history. How many cases are there, where the affection, reverence, and con- fidence of the two parties, at marriage, fall far short of this, and yet, subsequently, develop into a near approach to it ? Are these no true marriages ? Again, how many instances do we all know, where the parties, through all their lives long, coming far below this very exalted standard, yet lead peaceful and well-ordered lives, and enjoy such harmony and satisfaction in each other's society as is possible in temperaments not ardent, and in intellects^ not of the highest grade. Must we strike out these from the list of true marriages ? Yet further, there are those who have infirmities 418 APPENDIX B. of temper, which lead to not infrequent collisions, but yet entertain a strong affection for each other, and, in the intervals of these ebullitions, are loving and tender. Are these adulterous mismatches ? It would be a blessed world, indeed, if all the mar- ried came up to Miss Dodge's noble ideal, and perhaps at the millennium they may ; but mean- time, it is a naughty world, and we fear that, for every one of these instances of perfect connubial bliss, there are to be found not less than fifty, and perhaps a hundred, which make no near approach to it. Yet, believing as we do in the upward pro- gress of the race and its capacity for improvement, we should be slow to declare all marriages except these few, violations of the true idea of marriage, until we fiad ascertained whether it was not pos- sible for those who now occupy a low plane to come up higher. But Miss Dodge goes on to say : " The current of human progress is undoubtedly perhaps has always been setting in this direction. Its motion is slow, sometimes apparently backward, but never permanently checked. Every legal enact- ment that tends to equalize the sexes, to give husband and wife the same position before the law, smooths the way for the desired end. Every elevated friendship between a man and a woman prefigures it. All the subjugations of the, marriage rite and of common law are against it. Every thing which coerces that whose only value lies in its APPENDIX B. 419 freedom is an obstruction. So long as the law commands subordination, it forbids the grace of a spontaneous deference. Man never will be truly monarch, till woman of her own will places the crown on his brow ; and that she will never do till her will is free. Each being in a false relation to the other, there will be constant antagonism where there ought to be unbroken harmony. They will hinder and irritate where they ought to help and soothe. Man may have mastery by strength of thew and sinew ; but he masters only thew and sinew. The fine spirit escapes him. The subtile soul, bruised, outraged, deformed, but defiant, mocks him from afar. " So long as the tendencies of growth, however feeble and awry, are to fill out the empty shell of marriage with true spiritual richness, we may hold our peace. But when our preachers and teachers come to us and set down this empty shell square in the path of progress, and say, ' This is all all that has been, all that shall be, all that God intended ever should be,' the stones may cry out upon them. It is the very priests thrusting God from his most holy temple. It is the ministers of that Gospel which emancipates woman from cen- turies of servility, remanding her to her burdens. Christ made no distinction, but opened the door wide to woman as to man. These restrict her to a single form of service, while oppressing her with a thousand forms of servitude. They sub- APPENDIX B. ordinate her best uses to her lowest functions. They degrade her into a hewer of wood and a drawer of water, and add blasphemy to falsehood with a ' Thus saith the Lord.' " Miss Dodge is too sensible and clear-headed a woman, we are persuaded, to advocate the abolition of the marriage rite and of all laws intended to regulate marriage ; and yet to many her words in this extract will seem to have this signification, and this alone. She has been imprudent in her use of language on this subject before, and has incurred odium which we do not believe she fully deserves thereby. But the fundamental difficulty with Miss Dodge is that, though recognizing, she fails to comprehend the reality of woman's complementary nature, and harps on the equality of the sexes, when she really knows, if she would but consider, that there is no perfect equality between them. That many rush into marriage with no thought of its real character, and no knowledge of their adaptation to those to whom they are wedded, in temper, tastes, affection, or intellectual capacities, is too true ; and very often they find, too late, that they are grievously mismated ; but the remedy for this great evil is not, as these advo- cates of the equality of the sexes assert, in the abrogation of all marriage rites, and the leaving both sexes perfectly free to choose, by some occult law of affinity, how they will be mated. The APPENDIX B. 421 perfect union which Miss Dodge so glowingly describes will not come in this way. Opinions will be as discordant, hasty and ill-considered matches will be as common, and quarrels as frequent, if women propose for husbands, as they are now, when men propose and women accept or reject. It is all very well to talk of woman's being free, and of her own will placing the nuptial crown on man's brow ; but woman, in all the past, has been disposed to robe the man of her choice in ideal perfections, and very often, when she believed him a demigod, he has turned out to be only a creature of clay, and very poor clay at that. Will she be any wiser, or judge character any better in the future than in the past ? We hope so, but we doubt. Let us now listen to another woman, the peer of Miss Dodge in learning and in intellectual grasp, and her superior in her mastery of the higher problems of political economy and ethics, as she gives her views on this question of the equality of the sexes. The gifted author of " Woman's Rights and Duties " thus discourses on the subject :* " The power of the strong over the weak is so immov- ably fixed in the nature of things, that any attempt to improve the condition of women, if not founded on the assumption that men must hold the chief rule in society, will carry the seeds of failure in. * YoL i. p. 208, et seq. 422 APPENDIX B. its bosom. Every fanciful attempt to place the two sexes on a perfect equality, has ended with- out the slightest benefit to women. When we view the wide regions of uncivilized life, the first thing that strikes us is the corruption to both sides, which results from this natural deficiency on the part of the female sex. We can not but con- trast the spirit of tyranny it generates in the one party and the servility in the other, with the humanizing influence of those bonds of relation- ship or friendship, which are cemented by a mutu- al sense of equality. The same individual who is a devoted and generous friend, has sometimes proved a brutal oppressor to his wife ; nor is it surprising : for in the rude mind, services received as duties generate contempt as free kindness, they generate love and fidelity. But we may be assur- ed there is no natural law without some beneficial uses. Man was designed for civilization, and though, in uncivilized life, the weakness of woman is found to be almost invariably productive of misery, the effect, when reason begins to prevail over barbarism, may perhaps appear very differ- ent. There can be no civilization without order, and the progress of order could scarcely be secur- ed without some provision that should lead man- kind, promptly and universally, to a division of labor and duties into the public and private. " The utmost confusion and embarrassment would arise, if it were quite uncertain which of the APPENDIX B. 423 two heads of a family should attend to the details of the household, and which pursue the profession or duties that were to provide for their common support. On what principles should education be conducted ? It can not be said that rearing the young would naturally confine the female to the domestic duties ; we see that in savage life it does not do so. She is compelled to labor much harder in proportion to her strength than the other sex ; she is exempted from nothing that her strength can perform. In civilized life it can not be sup- posed that man would labor for her if she was just as strong and able, as bold and as daring as himself; all the feminine virtues would cease to exist, or be even imagined, and the whole race be so much the harder and coarser. The confusion would be so great from the uncertainty which of the two parties should abandon their professional duties, to attend to the details of domestic life, that, I think, such an awkward condition of society would compel the institution of castes, that a cer- tain portion of the community might be brought up to particular sorts of employment alone. Let any one but follow out in imagination the details of a condition in which all the professions and employments of civil life were given indifferently to men or women, as their physical strength might permit. The picture could scarcely be drawn out with seriousness, but the embarrassments would not be the less real because the notion is ludi- 424 APPENDIX B. crous. All inconvenience is avoided by a slight inferiority of strength and abilities in one of the sexes. This gradually develops a particular turn of character, a new class of affections and senti- ments that humanize and embellish the species more than any others. These lead at once, without art or hesitation, to a division of duties needed alike in all situations, and produce that order without which there can be no social progres- sion. " In the treatise of ' The Hand,' by Sir Charles Bell, we learn that the left hand and foot are naturally a little weaker than the right; the effect of this is, to make us more prompt and dexterous than we should otherwise be. If there were no difference at all between the right and left limbs, the slight degree of hesitation which hand to use, or which foot to put forward, would create an awkwardness that would operate more or less every moment of our lives, and the provision to prevent it, seems analogous to the difference nature has made between the strength of the sexes. " Nature, then, having placed the stronger mind where she gave the stronger body, and accompan- ied it with a more enterprising, ambitious spirit, the custom that consigns to the male sex the chief command in society, and all the offices which require the greatest strength and ability, has a better foundation than force, or the prejudices APPENDIX B. 425 that result from it. The hard, laborious, stern, and coarse duties of the warrior, lawyer, legislator or physician, require all tender emotions to be frequently repressed. The firmest texture of nerve is required to stand the severity of mental labor, and the greatest abilities are wanted where the duties of society are most difficult. It would - be as little in agreement with the nature of things to see the exclusive possession of these taken from the abler sex, to be divided with the weaker? as it is in the savage condition, to behold severe bodily toil inflicted on the feeble frame of the woman, and the softness of feeling which nature has provided her with for the tenderest of her offices, that of nurturing the young, outraged by contempt, menaces, and blows. " It is, therefore, an impartial decree which consigns all the offices that require the greatest ability to men. For, is it .less the interest of woman than of man, that property, life, and liberty should be secured that aggression should be quickly and easily repressed that content- ment and order should prevail instead of tumult ? that industry should be well paid provisions cheap and plentiful that trade should cover their tables and their persons with the comforts, con- veniences, and luxuries which habit has rendered necessary, or an innocent sensibility pleasurable ? Is it less momentous to them that religious opinions should be free from persecution that a IT AA 426 APPENDIX B. wise foreign policy should maintain these bless- ings in peace, and preserve us from the tribula- tion of foreign dominion? In objects of less selfish interest, are women less anxious than m.en, or more so, to see the practice of slavery expelled from the face of the earth ? or our colo- nial government redeemed, in every remaining instance, from the stain that has too often attended it, of being numbered with the most oppressive of European ? In the dangerous and difficult sciences of medicine and surgery, is it less import- ant to women than to men that the life which hangs by a thread should be trusted to those whose nerves and ability insure the greatest skill ? Or in law, that the decision of rights, the vindication of innocence, should be in the hands of those who can most patiently endure the driest studies and most boldly follow human nature through all its various forms and all its foul pursuits ? Ills enough, Heaven knows, ensue from, the weaknesses and incapacity of men, but to con- fer the offices, which demand all the skill and energy that can be had, on those who are weaker still, would be injurious alike to both. The commanding and influential stations in society belong, therefore, naturally and properly to the male sex ; this, of necessity, entails the chief rule in private life also. But it is here that the rights of women come in, and that the danger of unjust encroachment upon them commences. Every thing that tends to APPENDIX B. 427 lessen the comparative purity and refinement of women is most pointedly adverse to their real interests ; these are the qualities that enable them to be the guardians and sustainers of national morals ; and their rights must be founded on their natural attributes and their moral dignity. To these respect and consideration can not be denied, and every step mankind advances in civilization gives strength to those sentiments. Women have neither the physical strength nor the mental power to compete with men in the departments which depend on those qualifications ; and however little we were to suppose their inferiority, in the long run they would always be defeated and discredit- ed in their competition for employment with the abler sex. Were so unnatural a state of society to arise, as that they should become the competi- tors instead of the assistants of man, they would lose their hold on his protection and tenderness, without being able to shield themselves from his harshness. The business of life would be far worse conducted, when the division of labor so clearly pointed out by nature was done away ; and the just influence which women ought to have would be destroyed by breaking down the barrier of opinion which consigns them to the duties of a domestic and private station, and preserves them from the contamination of gross and contentious scenes. " But the same arguments that establish the right 428 APPENDIX B. of the male sex, to the sole possession of public authority, must leave the chief control of domes- tic life in their hands also. All the most laborious, the greater and more lucrative social offices, being filled by them, it follows that, generally speaking, it is they who produce the wealth and property of society, and the property they create they have assuredly the best right to control ; within the rules of virtue and law, they may spend it as they will. The children whom the husband sup- ports, the wife who accepts him, engaging to fol- low his fortunes, must be content to live as he pleases, or as his business requires. This is the law of nature and reason. If his tastes or his profession be unpleasant to her, she must see to it beforehand ; for ever after their interests must be one. In every important decision that is taken, one counsel must prevail ; if it can. not be mutual, it must be assigned as a legal right to the owner of the property and the abler sex. Hence he is the head of the family ; he must be responsible to law and opinion for the decorum of his house, and must have the power of restraining what he holds to be discreditable or wrong. Happy if he could be made equally responsible, even to his own conscience, for unjustly encroaching on rights which should never be taken from a woman, ex- cept for positive vice or incapacity ! Her right to all the self-government that can be left to her, with- out deranging his purposes or his enjoyment, is as APPENDIX B. 429 real as his own ; and his purposes and enjoyments are not to be measured by mere pride or fancy, but by reason and justice ; even then he remains judge in his own cause. As the right of man to the chief power, public and domestic, has been deduced from his greater ability, so the aptitude of the female mind and character for the details of domestic life, and the improvement of society, in manners and morals, establish her rights, also, to a share of control ; otherwise, her utility must be greatly impaired, and her enjoyment cruelly and needlessly sacrificed." APPENDIX C. JUST as the last sheets of this work were pass- ing through the press, two volumes of essays were published in England, treating on many of the same topics which are here considered, though neces- sarily from the English point of view. One of these, " Woman's Work and Woman's Culture," is a large octavo volume, and, besides the introduc- tory essay by the editor, Mrs. Josephine E. Butler, has very able papers by Frances Power C'obbe, Jessie Boucherett, Rev. G. Butler, Principal of the Liverpool College, Sophia Jex-Blake, James Stuart, Charles H. Pearson, Herbert N. Mozley, Esq., Julia Wedgwood, Elizabeth C. Wolstenholme, and John Boyd-Kinnear. The various aspects of what is so generally called " The Woman Ques- tion," so far as English women and English society are concerned, are treated with remarkable ability and moderation, and the work is one which ought to be widely read. The other volume, " Ourselves," is a series of spicy, lively essays, by Mrs. E. Lynn Linton, exceedingly readable, and portraying the good and evil that is in woman as only one of themselves could do it. It will, we doubt not, do good. APPENDIX 0. 431 The essay, in the first volume named, on the " Social Position of Women," by John Boyd-Kin- near, is so remarkable for its forcible presentation of facts, and corroborates so fully the positions we have already taken in this work, that we feel that our readers will enjoy a few passages of it, but we must beg leave to say, in advance of our presenta- tion of them, so striking is at times the resem- blance of the thoughts, that we had no knowledge of Mr. Kinnear's views, or of his essay, when our chapters on these topics were written, and, of course, he could have no possible knowledge of ours. L. P. B. . . . . " The most prevalent understanding at present, undoubtedly is, that women should do as little as possible of any active, any outside work. Let them become wives and mothers, it is said these are their natural functions ; and let them leave the business of the world to men. We concede grudgingly, and under a sort of protest, that they may do a little charity, visit some select ed poor, decorate churches, and teach under the clergymen in Sunday-schools. All beyond that is thought exceptional, if not odd. " And yet it ought to startle us into doubt of the soundness of our notions, when we find, ever and anon, how infinitely obliged we are to women when they dare to be even more than odd. The country was more grateful than it has been to any man since the Duke of Wellington, when Miss 432 APPE D x o. Nightingale took the extraordinary step of going out to Scutari, and bringing order and decency into the chaos of neglect that had grown up around medical men and staff- officers. On a more limited scale, there is many a parish that owes the deep- est thankfulness to some good woman who has quietly organized its schools, or broken down the cruel routine of its workhouse. If it is well when these things are done, can we deprecate their being done more oten ; and still insist that women are out of their sphere when employed in other duties than ( suckling fools and chronicling small-beer ?' It is probably the case that modern social changes have indirectly operated to lower the public idea as to the duties of women, just as they have oust- ed women from some of the employments that were formerly appropriated to them. In the feu- dal times, woman, factitiously elevated by the notions of chivalry, and so often called on to play the part of men when left as chatelaine of the castle in their husband's absence, or head of the family of the yeoman, who had to follow his lord to the field, could hardly at any time sink back into the mere household ornament or drudge. In every rank women had their prescribed duties, and these were so large, that unmarried girls were often attached to a lady's little court, that from her they might learn, and, under her, practice the proper accomplishments of a gentlewoman. But girls had another resource. The convent opened APPENDIX C. 433 its gates to rich and poor. In these communities, whoever could not marry, and whoever did not choose to marry, was sure of an honored and secure asjdum. There they were at least not idle. Beside the regular offices of religion, there was the management of property, the acts of charity, the learning and the teaching of the literature of the time. If we think copying manuscripts, illu- minating borders, or working tapestry, not very profound studies, or interesting amusements, yet surely they were far less vapid than the chief avocations of modern young ladies. But, above all, they were at least an alternative to matrimony. While such refuges existed, no girl could be forced into a reluctant marriage, either by compulsion of parents, or because, on the death of parents, there would be no home for her to live in. I am far indeed from desiring the restoration of the conventual system, with its vows of perpetual celi- bacy and servitude ; but it is right to remember that, with many evils, it brought at least some compensations. To be unmarried was then to be the spouse of Christ, the revered l mother/ the member of a sisterhood surrounded with all the honor and sanctity of the Church ; nowadays, it is to live and die in the dreary lodgings, and under the half-contemptuous title of an old maid. " Thus it has come to pass that women have, by change to times of settled peace, and by the reformation of religion, lost something of dignity, 17* 434 APPENDIX C. of usefulness, and of resources. And, thus it has been brought about that, having scarce any choice but marriage, marriage has come to be considered as the sole function to which it is right or decent they should look. This notion is heightened among, at least, the upper classes, by the ideas which the law of primogeniture fosters. It is thought a father's duty to provide largely for the eldest son; consequently, the daughter's portion must be pinched. Many are left enough to live on, but not enough to enable them still to move in the society in which they have been brought up. Their choice lies, then, only between mar- rying money, or abandoning all their connections, habits, and amusements. Foreseeing such a time, a wealthy marriage becomes a matter to which they, and their mothers for them, eagerly look for- ward. The more luxury increases, the more urgent seems the necessity for their securing a luxurious provision. Unluckily, at the same time, and from the same causes, there grows up an in- creased disinclination among young men to enter into marriage. Then, the efforts of the young ladies become more desperate, and being more apparent, of course, still less and less successful. So matters go on from bad to worse. It is esteem- ed a discredit to pass the second season, after they come out, without securing an engagement. Rich young men become so valuable a prize, that selec- tion is renounced, and even barefaced vice is no APPENDIX C. 435 disqualification to their being well received in wealthy drawing-rooms. The young men feel and improve all the privileges of their position ; they are careless of hiding what is no longer reprobated, and they begin unreservedly to speak of, and to be seen talking to, the notorious harlots of the day. Young ladies, seeing that the harlots are run after and themselves neglected, begin (God knows it may often be with innocent ignorance) to ape the style, and in some degree, the manners, of the attractive harlot. It is now the harlots that set the fashion in dress ; that prescribe the fashionable drives in the park ; and that still, because in some things modest women can not vie with them, form the attraction that daily car- ries young men more and more away from the soci- ety of modest women. But still the fatal emula- tion is kept up. Whoever wants to judge of its character, has only to frequent the fashionable London drive at the fashionable hour, and there he Avill see the richest and most shameful woman- market in the world. Men stand by the rails, crit- icizing with perfect impartiality and equal free- dom, while women drive slowly past, some for hire, some for sale in marriage ; these last with their careful mothers at their side, to reckon the value of the biddings, and prevent the lots from going off* below the reserved price.* * Horrible as is the picture which Mr. Boyd-Kinnear has here drawn of the mercenary spirit of British mothers of the upper classes, and of 436 APPENDIX C. " Such is the pitch to which we have arrived by telling women that marriage is their sole duty. the readiness of young ladies of high rank to imitate the manners, the dress, and the shameless conduct of the demi-monde, in the hope of there- by winning husbands, there is the most abundant evidence that it is not exaggerated. Mrs. Linton, in her volume of essays ' Ourselves " thus testifies to the prevalent tendencies of these " girls of the period," as a writer in the Saturday Review had previously done : "These characters are no mere fictions of the Saturday journalist's brain. They exist, and they make their existence a loud and staring fact. In the Park, the streets, the drawing-room, you see their painted cheeks, their dyed red hair, and liberaJ expanse of bust and back, and you hear their spicy talk, well seasoned with slang, and always hovering about that doubtful line of topics at which bold men laugh and modest women blush. We may wince as much as we like, and flounce and flut- ter, and deny, but the fact remains the same. Here, in the very heart of what is called good society here, as the companions of our daughters, the wives of our brothers, the playfellows of our sons, and the friends of our husbands, is a sect of women, young and mature alike, who have taken the hetairce of the day for their models, and who paint, and dress, and talk, and make up their lives as near after the patterns set by their prototypes as is possible to them. How can we deny it, when we see the archpriestess of the sect" living in that wealthy temple of hers, in Bond Street, whence every now and then some deluded votary, more indignant than wise, turns round against her cyprian- abbess, and denounces and exposes? The guilt, and the shame of such things, do not lie with those who speak of them, but with those who do them ; not with the writers of those slashing articles in our weekly censor, but with the models who stand in the way to be slashed. For my own part, I only hope there will be no holding of the hand yet awhile, and that so long as these sins exist among us, there will be found faithful friends to use the knife and the actual ^cautery, and so to cut out and to burn unsparingly, while one corrupted fiber remains." Elsewhere. Mrs. Linton says: "I, who am a matron myself, with pleasant, brown-haired girls, as yet innocent of aqua amarilla and Madame Rachel, I solemnly swear that I would rather see my daugh- ters dead now in their youth and beauty, than iu the way to become girls of the period, and frisky matrons to follow." The fashionable women of America have sins and follies enough to answer for, sins of frivolity and display, of indolence, and ignorance of what is good and true ; but we say it in no pharisaic spirit we are APPENDIX C. 437 Its terrible evils are chiefly visible among the upper classes ; but who can tell what mischief is done throughout every rank of society by exam- ples so conspicuously set ? When the best sanc- tion of social morality, the reprobation of vice by women, is cast aside in the highest circles, who can tell how widely the encouragement may act ? It is happily limited as yet in our country by two checks, the purity of the throne, and the strength of religious feeling in the middle classes. And we may hope and believe that these influences will ultimately prevail, so far at least as to shame into respect for external decency those who now flaunt their defiance of morality and modesty in the public eye. But not the less is it apparent that men and women. degrade each other when social opinion inculcates that life's chief aim is luxurious enjoyment, and that to secure a good establish- ment is the one purpose for which a girl should be brought up " In this is summed up the fatal error of the day in the position assigned to women. We dis- regard, even if we do not deny, the fact that they have souls as well as bodies, souls not only to be saved, but to be cultivated, instructed, made fit to do what work God has assigned such souls devoutly thankful that, as yet, they are under no temptations to imitate and emulate the painted and bedizened daughters of shame, or enter the lists with them in winning rich and fashionable rakes for husbands. Far distant be that day when we shall be called to write such bitter things of our countrywomen. 438 APPENDIX C. to do on earth, as well as to grow meet for the nobler duties that may await them in Heaven. Herein arises no question whether they are intellectually equal with the souls of men or not. Enough that they are intellectual ; the con- clusion follows that the intellect ought to be employed. And concede only this simple, this indisputable proposition, and it will guide us through all our difficulties. Grant that we have to think of the minds of women as their chief part ; and how different must be the education we give them, as well as how different the work we must expect from them : the one dependent on the other; the education to make them capable of the work, the work as the outcome of the edu- cation. " The wider usefulness which ought to be in- trusted to women is craved for by themselves. It is easy for us to speak of the frivolity of their pursuits and cares, when we force them, by all the moral power we can bring to bear, to be nothing more than frivolous. But against this constraint, their own higher and better nature constantly rebels. Some, of course, there are among them, as among men, who are not capable of more than tri- viality. But it is incontestable that the majority of women would most eagerly welcome a truer education than they are now permitted to have. The cry among the poor is hardly more strong for leave to work, than it is among the rich for leave APPENDIX C. 439 to be useful. Against every difficulty and tacit opposition, many girls of the higher classes eagerly fling themselves into such branches of parish, church, school, or other local work, as are at all allowed to them. The more active minds form sisterhoods, in which the nursing of the sick and the tending of the poor are the principal occupa- tions. There is no doubt that much of the encour- agement which has lately been given to ritualism, may be traced back to its recognition of the long- ing of women to devote themselves to what they are able to think, and to what, in some sort, are really active and important services. Those who know how readily recruits are found among women for all sorts of lay mission work, will bear witness to their longing to labor in fields that are not natur- ally inviting to the frivolous. Again, the recent establishment of lectures for women, on subjects often abstruse, and given by men whose position is guarantee that they will not deal with the sub- jects in a too popular method, has elicited proof that, in every part of the kingdom, women are anxious to avail themselves of every opportunity of cultivating their minds, and of developing facul- ties which have not ev^'n the attraction of any immediate application " It does not fall within the scope of this paper to enter into the details of an educational svstem m that would remedy the defects so prevalent at present. It is enough here to point out the prin- 440 APPENDIX C. ciples which ought to regulate such a system. The principle is the same for women as for men- That is a true education which teaches how the faculties which its Maker has implanted in the soul can be made most serviceable to our fellow- creatures. For in serving others consists self- elevation. Whatever is divine in ourselves, is most fully developed by the endeavor to make it beneficial to our neighbor. Herein is scope, and motive, and reward for the most patient effort of self-culture. Nor is it to be overlooked that, in the wonderful scheme of God's earthly government, the doing of good to others is the direct means by which what is called success in life is achieved for ourselves. Unthinkingly, often, the man of the world who by honest effort struggles to raise himself, raises hundreds around him. All science, all commerce, all industry, by which human fame or fortune is made, spread blessings around. Not less do they lead to fame and fortune, if pursued for the sake of the blessings they confer. Women's education and work make no exception to this happy rule. If a woman were to try to do the very best for herself in a worldly sense, she could take no surer course tlmn by fitting herself to confer the largest benefits on those around her. For her, then, I ask the best, when I ask that she should be trained so as to be best able to do good. Beyond elementary education this process must vary in the case of every individual, according to APPENDIX C. 441 her individual temperament and her position in life. Only let the highest faculties be in each case most regarded the capacities for literature, for art, for industry, for government, for organizing, for instructing, for sick-nursing, with the thousand subdivisions and modifications of each, present a wide enough field, within which every girl can find some innate taste to gratify, some special aptitude to cultivate. -Let her count that her duty which she can best exercise. Let fathers and mothers count it their most solemn duty to help and guide their children to render themselves thus worthy workers in their Father's vineyard, that so, when the day is done, they may receive every one the reward of their work. " Does any one object that in thus developing the higher nature of women, in teaching and admitting them to the performance of important duties, there is danger that any of the peculiar charms of their sex should be lost ? Surely, neither in men nor in women is it to be found that a sense of life's deeper realities and responsibilities, and an interest in things outside themselves, are hostile to the qualities that make the delight of companionship. The struggle, indeed, which women just now have to make in order to escape from the trammels of a false position, do sometimes lead them to take up an attitude which we should not perhaps like to see them all assume. I do not admire, any more than their critics, the type of the ' strong-minded ' 442 APPENDIX C. woman, as it is occasionally presented to us. I am not arguing in favor of woman-militant, or defending any errors of taste into which some may occasionally fall. But, on the other hand, we all have the happiness of knowing a far greater number of examples of women, intelligent and cultivated, active in every good work, interested in all that is worthy of interest, who by such development of their faculties have added addi- tional grace and luster to their natural attractions. Even men who only look for agreeable companions, acknowledge that they are to be found rather among the educated than the uneducated. What further answer is needed to the apprehensions which only silly men venture to express, that learning and employment would make women bores, and destroy the pleasures of society ? "And the world has room and need for all the higher work of which women are capable. In cities, in villages, in prisons and in workhouses, in art- galleries and in letters, in all branches of industry, and in every field of benevolence, the world will * be grateful to the women who can do it service. In many things the world gropes and stumbles, because it has not enough of women's hands to guide it. In many other things in which men and women may labor together, there is a cry for more labor. In some things even men's work is less perfect than it would be if they had women's work to compare with their own. For women, I again APPENDIX 0. 443 say, I do not call the same as men, but different their complement, the necessary element to the completeness of human nature. Even in our highest public duties, we should be incalculably helped by admitting the directness, the simplicity, the instinctive honesty of a woman's unperverted mind. Often their counsel would be less cowardly than men's, simply because they would more regard what is ultimately right, and less what is probably and immediately profitable. And in thus counsel- ing us, women would save us from many disasters into which our own selfish and short-sighted policy is daily leading us, because we choose to forget that what is not right can not be profitable ulti- mately, whatever the promise of safety or wealth it may hold out for the moment " But in matters affecting our home administra- tion, surely no candid mind can dispute the fact that women's opinions would be a most valuable corrective of our own. I leave out of sight all the questions which practically affect women, either as regards their property or their persons ; for every day we concede to them, as individuals, rights of self-government which the surviving bar- barism of our laws still denies to them as a sec- tion of the community. But looking to matters in which, as members of the community, women have an' interest as great as men have, it is obvi- ous that we should reap incalculable advantage from their considering along with us the national 444 APPENDIX C. questions of education of the young, of the man- agement of the poor, of the treatment of criminals, and of the guidance of emigration. Whoever thinks that on these topics women would be less careful, cautious, and judicious counselors than men are, simply betrays that he takes for his type of womanhood ' the girl of the period,' as he has helped to make her, and knows nothing of the number of women who have thought out and ma- tured the working of all these most difficult prob- lems of social humanity. But, in narrower spheres than those that belong to the domain of politics, we equally want the recognized help of women. Whatever the nation resolves on, each locality must administer ; and, in the administra- tion, there is need for all the experience and all the wisdom that both sexes can contribute. These very questions education, poor relief, prisons, hospitals, and emigration, are local ques- tions. In every one of these there are departments which scarcely any but women are competent to deal with. Why do we not I will not say, merely, admit but why do we not urge women to help us with the classification and redemption of female paupers, and pauper children, and prisoners ? How can we, with our rough reasoning and generalization even attempt to deal with what a cultivated woman's intuition can alone discriminate and appreciate ? Once again, for fear of being, perhaps willfully, misunderstood, I repeat that I do not APPENDIX C. 445 assert that every woman would be of value in such work; I certainly could still less say so of every man. But I do say, that there are thou- sands of women in every district who are compe- tent to help in such work to help in a way in which no male help would avail. " For the sake, then, of the country and of its dearest interests, we ought to invite women to bear part with us in the great Christian duty of doing good to our neighbor ; for the sake of women themselves, we ought so to train them that they may understand that duty and do it. Think of a woman's empty life, as too often now public opin- ion makes it her training in a few showy gifts, almost avowedly to help her in husband-hunting her seclusion from all that interests the best men, her incapacity to rule even her own household and her own children, because, alas ! she has never been taught how to do either ; think of her life, but half useful if she does marry, and an utter blank if she does not and then say how great the loss, the pity, and the shame, of an up-bringing that has such results. Women and men alike the losers; but if the pity be for the women, the shame is for the men ; for it is by the indifference and misjudgment of men that women are so brought up. It is because fathers do not think of their daughters' future, because they too often regard them as only so much goods to be got rid of in the market, and therefore only to be dressed 446 APPENDIX 0. and adapted for the market, that the daughters are so unfit for any higher function. When we cry out about women's frivolity, or vanity, or luxury, we impeach the education which has cultivated these feelings, and has not been directed to devel- op any of the higher and nobler faculties with which women are so endowed. " I appeal then to men, because by their strength they are the masters ; I appeal to women, because even now their domestic influence is so great ; I appeal to all that mass of thought which forms the public opinion by which we are governed, to give to the women of the present and of coming genera- tions a fair chance ! Let us think of them and deal with them as fellow-workers with us, it may be in different departments, but, at least, in the one great duty of doing good on earth. Let us teach them and train them so that they can work with us in that duty. Shall we, in doing so, make them unmaidenly, unwifely, unmotherly ? No : rather, more perfect in all womanly gifts and graces, of which those will first enjoy the happi- ness who are nearest to them in their homes. We can not unsex women by cultivating more highly the qualities that are the especial glory of their sex. We shall not make them masterful by teach- ing them how best they can serve. The purity, the charity, the tenderness that is in them, we now corrupt and crush by misdirection, and by forbidding them any object save that which a APPENDIX C. 447 possible husband and children may supply. Allow- ed only to expand allowed to be bestowed on a wider circle of sympathies allowed to seek out a sphere beyond the range of self-interest, these qualities will be enhanced in strength, and will become to us the richer blessings. Women and men will be drawn the closer in the bonds of mutual service, and love, and comfort, when we seek women's aid, and train them to give their aid no longer only in our idleness and amuse- ments, but in the daily round of duties which makes the noblest portion of our lives." THE END. f 3 \*^ I a \ o