m 
 
 HS 
 
 i 
 
 m 
 
jrf ^dtfflfiua* 
 
 No. 
 
 Division ^A...... 
 
 ^ r 10 
 ^ 
 
 Received 
 
 187^ 
 
 University of California Berkeley 
 
 
Seasonable Thouhts 
 
 ON THE 
 
 State of , Religio 
 
 In NEW-ENGLAND, 
 
 A TREATISE in five Parts. 
 
 I. Faithfully pointing 
 out the Things of a BAD 
 and DANGEROUS TEN- 
 PEN c Y, in the late^ and 
 'frefent, religious Appear 
 ance ^ in the LAND. 
 1 II. Reprefenting the 
 OBLIGATIONS which lie 
 upon the PASTORS of 
 THESE CHURCHES in par 
 ticular, and upon ALL in 
 general, to ufe their En 
 deavours to fupprefs pre- 
 *,;;;*,, QtjbrdeKs ; with 
 :~R E AT DANGER of a 
 in ib important a 
 Matter, 
 
 With a P R E F A c E 
 
 Giving; an Account of the ANTINOMIANS, FAMIIISTS 
 and LIBERTINES, who infeted thefe Churches, above 
 an hundred Years ago : Very needful for thtje Days ; the 
 LIKE SPIRIT, and ERRORS, prevailing now zs>M then. 
 
 The whole being intended, and calculated, A to fcrve 
 the Inter eft of CHRIST'S Kingdom. 
 
 BY CHARLES QHAUNCY. D. D. 
 
 P aft or of the firil Ch urch of CH R i s T in 3 o s T o j . 
 
 III. Opening, in ;.^-:v 
 Infianccs.. -wherein theDis- 
 
 COURAGERS of 1\ 
 
 rities have been INJURI 
 OUSLY TREATED. 
 
 IV. Shewing whst 
 ought to be c o R R E CT E 0.5 
 or AVOIDED, ihkteftifyipg 
 againft the evil Things of 
 the prefent Dav. 
 
 V, Directing our ThoiVj 
 more pofaivdy^ to what 
 may be judged the BEST 
 EXPEDIENTS, to pf, 
 pure an-ci 
 in tfcefe Times. 
 
 BOSTON, Printed by ROGERS and FOWLE, for 
 SAMUEL ELIOT in CornbilL 1743. 
 
THE 
 
 PREFACE, 
 
 \F the following Treatife is, in any tolera 
 ble Meafure, adapted to ferve the Ends 
 of Religion, by guarding People a- 
 gainfl the Errors in Dodlrine, and 
 Diforders in Praftice, which have, of 
 late,obtaind in many Parts of the Land, there can be no 
 need of an Apology for its Publication: If it is not, the 
 ufual Excufes upon fuch an Occafion are well known ; 
 and I may claim the Benefit of them, in common with 
 others. 
 
 In/lead therefore of fay ing any Thing upon this Head, 
 I /ball look back to the fitft Times of this Country, 
 when there was the Prevalence of an erroneous, en-' 
 thufiaftic Spirit, beyond what has been known from 
 that Day 'till the late Appearance, in fo?ne Places, 
 in NEW-ENGLAND : And I the rather chufe to in- 
 Jert here fome brief Account of the religious State of 
 Affairs in thofeDays, becaufe of its furprifing Agree 
 ment, in many Injlances, with what has happened in 
 thefe Times ,- which, if duly attended to, will not 
 only prepare the Reader for what he may meet with 
 in the lolling Sheets, but powerfully tend to undeceive 
 him, if he has entertained a good Opinion of fuch 
 .fbmgs as have, once already, raifed Dfiurbances in 
 t,K Country, to the Grief of our firft Fathers, who 
 
 A 2 
 
IV 
 
 The PREFACE 
 
 mff*j j u ftfy b e ran ^d> among the mojl pious and valua 
 ble Men, who have yet liv'd in it. 
 
 Not many Tears after the Settlement of our Pro 
 genitors in this Land, f owe, who, through an,Excefs 
 of Heat in their Imaginations, had been betrayed into 
 various imfound and dangerous Opinions, came over to 
 them from ENGLAND. They had not been here long, 
 before they freely vented their Notions among the Peo~ 
 p j e, Multitudes of whom., both Men and Women y 
 Church-members and others., were foon led afide, to the 
 Hindrance of the Gofpel, and throwing thefe Churches 
 Mto great Cortfufwn. 
 
 My Purpofe is to flow diftinttly, though briefly , 
 
 What thefe Opinions were, 
 
 How they fpread fo -fait, and prevailed fo fud- 
 denly. 
 
 How they did rage and reign, when they had once 
 gotten Head. 
 
 How they fell and were rained, when they were at 
 highefLg " 
 
 As for the Opinions : - They were fuch as thefe, 
 viz. 
 
 I. He that hath the Seal of the SPIRIT may cer 
 tainly judge cf any P erf on, whether he be elected or no. 
 
 This is the Method of Mr. T. WELDE (one of the 
 frft Preachers in our ROXBERRY) in his Preface to 
 the Story of the ANTINOMIANS &c. in NEW-ENG 
 LAND ; whofe Language alfo I have thought fit 
 chiffiy to ijfe. The Words dillinguifh'd by inverted 
 Commas are always his 3 unlefs where I give Notice 
 to the contrary. 
 
 2. Such 
 
The P P. E F A C E. v 
 
 2. Such as fee any Grace of GOD in themfehes, 
 before they have the AiTurance of GOD'S Love fealed 
 to them, are not to be received Members of Churches. 
 
 3. The due Search '.and Knowledge of the Holy 
 Scripture,, is not a fafe and fure Way of finding 
 CHRIST. 
 
 4. There is a Tejllmony of the SPIRIT, and Voice 
 to the Soul, meerly immediate,' without any Reflect 
 to, or Concurrence with the Word,. 
 
 5. The Seal of the S*IRIT is limited only to the 
 immediate Witnefs of the SPIRIT ; and doth never 
 witncfs to any Work of Grace, or to any Canclufan 
 by a Syllogifm. 
 
 6. No Minifter can teach one that is anointed by 
 the SPIRIT of CHRIST, more than he knows already 
 unkfs it be in fome Cir cum fiances. 
 
 7. No Minifter can be an Inftrument to convey 
 more of CHRIST unto another, than he by his own 
 Experience hath come up to. 
 
 8. A Man is not effe&ually converted, -'till he 
 hath full Murance. 
 
 9. A Man cannot evidence his Juftification by 
 his Sanctification, but he muft. needs build upon his 
 San^ification, and trail to it. 
 
 10. The immediate Revelation of my good Eft at e^ 
 without any Refpeffi to the Scriptures, is as dear t& 
 me as the Voice of GOD from Heaven to PAUL. 
 
 11. It /.f #' Fundamental and Soul-damning Er 
 ror, to make San&ification an Evidence of Juftifi 
 cation. 
 
 12. The SPIRIT givctb fiicb full and clear Evidence 
 of my good Eft ate, that I have w Need to be tried by 
 the Fruits of Sanctirlcation : This were to light a 
 Candle to the Sun. 
 
 13. Sanftification is fo far from evidencing a 
 good Eftate, that it darkens it rather ; and a Man 
 may more clearly fee CHRIST when he feet h no Sanc- 
 
 A 3 tificaticn, 
 
vi The P R E F A C E. 
 
 tification, than when he doth : The darker my Sanc- 
 tification is, the brighter is my Juftification. 
 
 14. If a Member of a Church be unfatisfied with 
 any Thing in the Church, if'he exprefs his Offence, 
 whether he hath ufed all Means to convince the Church 
 or no, he may depart. 
 
 15. If a Man think he may edify letter in ano 
 ther Congregation, than in his own, that is Ground 
 enough to depart ordinarily from Word, Seals, Fall 
 ings, Feaflings, and all Adminiftrations in his own 
 Church, notwithflanding the Offence of the 
 Church often manifeiled to him for fo doing. 
 
 1 6. Where Faith is held forth by the Miniftry, os 
 the Condition of the Covenant of Grace on Man s 
 Party as alfo evidencing Juftification by San6lifi- 
 cation, and the Activity of Faith, in that Church 
 there is not fufficient Bread.* 
 
 Thefe are a few of the Errors, with which many be 
 gan to be infefted ; / fay a few, becaufe their 
 whole Number amounted' to upwards of fourfcore. 1 
 fJoould willingly have prefented the Reader, with a 
 
 * Thefe Opinions, however abfurd, were yet, many 
 of them, ftrongly pleaded for, as of vaft Impor 
 tance : Hence, among the Reafons given for the 
 meeting of the Synod, in 1637, to confider of thefe 
 Matters, this is one, becaufe the Opinionifls " pre- 
 ** tended fuch aNsw-LiGHT as condemned all the 
 ** Churches, as in a Way of Damnation ; and the 
 *' Difference to be in Fundamental Points, even as 
 " wide as between Heaven and Hell : And hence 
 " it was conceived, that all the Churches {hould con- 
 " fider of thisMatter^thatjif it were a Truth, it fhould 
 " be univerfally embraced ; but if it were an Error or 
 " Herefy it might be univerfally fuppreiTed, fo far as 
 " fuch a Meeting could reach. Afanufcript Copy of toe 
 Proceedings of the Synod ^ in 1637, Page 3. 
 
 Lift 
 
The PREFACE. vii 
 
 Lift of them all ; but, not having Room, choofe to 
 confine my f elf- to thofe only which might be thought to 
 bear a Refemhlance to the unfafe Tenets of the pre- 
 fent Day. The reft may be feen in the Book, entit 
 led, The Story of the Rife, SV, of Antinomian- 
 ifm, &c, in NEW-ENGLAND. And let me add, the 
 Account there given of thefe Errors may be depend 
 ed on ; for having had Opportunity to compare it 
 with an ancient Manufcript Copy of the Proceedings 
 cf the Synod, in 1637, I find it to he a very exact 
 Catalogue of the Opinions condemned by that Aflem- 
 bly of Churches, f 
 
 It may, at firft, View feem ftrange, how thefe 
 Errors ( many of them being fo grofs ) fhould fpread 
 fo faft, and prevail Jo generally ; but the fr&nder 
 mil ceafe, if we " conjider the Slights they ufed in, 
 fomenting their Opinions : Some of which I /hall fet 
 down ; as, 
 
 I. They laboured much to acquaint themfetves with 
 as many as pqffibly they could, that fo they might 
 have the better Opportunity to communicate their NEW- 
 LIGHT to them. 
 
 " 2. Being once acquainted with them, they wouW 
 " Jlrangely labour to infinuate themfelves into their 
 
 f " All the Churches unanimoufly confented 'to the 
 
 cc Condemnation of them, except diverfe of BOSTON, 
 
 " one or two at CHARLESTOWN, one at SALEM, 
 
 " one at PLYMOUTH, one at DUXBURY, two at 
 
 * WATERTOWN : And althoagb- Mr. COTTONT 
 
 <c fet not down his Hand as the reft of the Elders 
 
 f did ; yet he thus exprefied himfelf, in Difrclifh 
 
 ' of them, that fome ivere blafpbemaus and heretical, 
 
 <c many erroneous, and all incongruous " A4anu- 
 
 fcript Copy. P. 46. 
 
 A 4 " Affeftions, 
 
viii The PREFACE. 
 
 r, by loving Salutes, humble Carriage, kind 
 lnviiemf;its, friendly Vifits ; and fo they would 
 " win upon Men, and Jleal into their Bofoms, before 
 " they were aware : Tea, as foon as any New- 
 " Comers (efpecialiy Men of Note, Wonh and Acti- 
 " vhy, fit Injtruments to advance their Dcfign ) 
 " were landed, they would be fire to welcome thtrn, 
 " fjjcw them all Court '/fy, and offer them Room in 
 c their own Houfes, or of fome of their Seel ; and 
 cc having gotten them into {heir Web, they could eafily 
 " foifon them by Degrees : It was rare for any 
 " Man thus hooked in to efcape their Leaven. 
 
 " 3. ( Eecaufe fuch Men as would f educe others 
 <c had need be fome Fy r ay eminent^ they would appear 
 " very humble, holy and fpiritual CHrijiians, and full 
 4 of CHRIST ; they would deny themfefaes far, 
 fpeak excellently, pray with Soul ravi firing Expref- 
 wns and Affections, that a Stranger that loved 
 Goodnefs could not but love and admire them, and 
 fo be the more eajily drawn after them ; looking 
 upon them as Men and Women as likely to know 
 the Secrets of CHRIST, and Bofom-Counfels of his 
 SPIRIT, as any other. And this Opinion of them 
 r ? f f is the more lifted up, through the Simplicity and 
 PFeaknefs of their Followers, who would, in Admi 
 ration of them, tell others, that, fmce the Apoille's 
 Time, they were perfwadcd, none ever received fo 
 much Lighc from GOD, as fuch and fuch had 
 done, naming their Leaders. 
 
 " 41 As they woitld lift up themfelves, fo alfo their 
 Opinions^ by guUdlng than ever with fpecious Terms 
 of free Grace, glorious Light, Gofpel Truths, 
 as holding forth naked CHRIST : And this took 
 much with j^,)- pie honejl Hearts that loved CHRIST ;, 
 efpecially ^ with new Converts, who ' were lately 
 
 under 
 
 Ji 
 
The P R E F A C E. ix 
 
 <c under Sin and Wrath, and had newly tajled the 
 S-wcetnefs of free Grace. Being now in their firft 
 " Lorn to CHRIST, they were exceeding glad to 
 " embrace any Thing that might further advance 
 " CHRIST, and free Grace ; and fo drank them 
 " in readily. 
 
 " 5- ff they met with Chrijlians that were full 
 " of Doubts and Fears about their Conditions, ( as 
 " many tender and godly Hearts there were ) they 
 " would tell them, they had never taken a right 
 " Courfe for Comfort, but had gone on ( as they 
 " were led ) In a legal Way of evidencing their 
 good Eftate by San&ification, and gazing after 
 " (Qualifications in themfelves ; and would fhe-iv 
 " them, from their own Experience, that themfelves, 
 " for a long Time, were befooled even as they are 
 " now, in poring upon Graces in themfelves, anl 
 u while they did fo, they never proffered, but were 
 cc driven to pull all that Building down, and lay 
 " better and furer Foundations in free Grace ; and 
 " then would tell them of this Gofpel-Way we fpeak 
 " of, how they might come to fuch a fettled Peace, 
 " that they might never doubt more, though they 
 fliould fee no Grace at all in themfelves : An& 
 " fo (as it is faid of the Harlot's dealing with the 
 " young Man, Prov. 7. 21.) with much fair Speech 
 " they caufed them to yield, with the flattering of their 
 <' Lips they forced them* 
 
 cc 6. They commonly laboured to work firfl upon 
 (i Women, being (as they conceived") the weaker to 
 <- rejifl ; the more flexible, tender, and ready to 
 " yield : And if they could once wind in them, they 
 (C hoped by them, as by an EVE, to catch their Huf- 
 " bands aJfo ; which indeed often proved too true a- 
 <( motig us then. 
 
 7. A* 
 
cc 
 
 tf 
 
 The PREFACE. 
 
 7. As foon as they had thus wrought in them- 
 
 fehes, and, a good Conceit of their Opinions, by all 
 " thefe Ways of Subtilty, into the Hearts of People ; 
 <l nexfly, they ftrongly endeavoured, with all the 
 " Craft they could, to undermine the good Opini- 
 " on of their Minifters, and their Dodlrine, and 
 " to work them clean out of their Affections ; telling 
 " them, they were forry that their Teachers had to 
 u mifled them, and trained them up under a Cove- 
 " nant of Works, * and that them/elves having 
 " never been taught of GOD, it is no Wonder 
 " they did no better teach them the Truth, and how 
 " they may fit 'till Dooms-Day under their legal 
 " Sermons, and never fee Light; and withal, fome- 
 cf times, caftingAfperfions on theirPerfons,and Prac- 
 u tice, as well as Do6lrine, to bring them quite out 
 " of Efleem of them. And this they did fo effectually 
 
 * Mr. JOHNSON, writing of thefe Times, obferves, 
 " that the good old Way would not ferve the Turn 
 
 6 with certain Se&aries, who, like cunning Sophif- 
 " ters, feeing the Bent of the People's Hearts (after 
 
 e fo many Mercies received ) was to magnify the 
 " -rich Grace of GOD in CHRIST, began to tell 
 
 4 the People ( yet very privately ) that the mofl^ if 
 
 * not all the Minifters among them, preached a 
 ' Covenant of Works ^ either courfe or fine ; and 
 
 * c with a what do you fay to this ? Vid. his Won- 
 der-working Providence of SIGN'S SAVIOUR, P. 93. 
 In the next Page he goes on to fpeak of them, <c as 
 " perfwading the People, their Minifters were legal 
 
 c Preachers^ teaching them little better than 
 " Popery^ and unfit for Gofpel Churches. Here's 
 
 4 nothing, fays one of them, but preaching out of 
 
 * the Law and the Prophets. Truly, fays another 
 ' of them, I have not heard a pure Gofpel-Sermon 
 
 " from any of them." 
 
 that 
 
The PREFACE. xi 
 
 " that many declined hearing them, though they 
 " were Members of their Churches ; and others 
 " that did hear, were fo filled with Prejudice that 
 " they profited not, but ftudied how to objeft 
 " againft them, and cenfure their Doctrine, which 
 " (whilfl they flood right) was wont to make their 
 " Hearts to melt and tremble. Tea, fome that had 
 been begotten to CHRIST by fome of their faith- 
 " ful Labours in ENGLAND, for whom they could have 
 " laid down their Lives, and not being able to bear 
 " their Abfence followed them to NEW-ENGLAND, to 
 " enjoy their Labours ', yet thefe, falling acquainted 
 " with thoff Seducers, were fuddenly fo altered in 
 " their Affections towards thofe their J pint ual Fathers, 
 fs that they would neither hear ihem, nor willing- 
 " ly come in their Company ; profeiling they 
 te had never received any Good from them. 
 
 " 8. They would not, 'till they knew Men well, 
 " open the whole Myjlery of their new Religion to 
 " them ; but this was ever their Method, to drop a 
 " little at once into their Followers as they were ca- 
 " pable, and never would adminifler their Phyfick, 
 " 'till they bad given good Preparatives to make it 
 " work, and then flronger and ftronger Potions, as. 
 (f they found the Patient able to bear. 
 
 9. They would in Company, now and then, let 
 fome of their moft plaufible Errors, as a Bait 
 laid down to catch withal : Now if any began to 
 nibble at the Bait, they would angle Jlill, and ne 
 ver give over 'till they had caught them ; but if any 
 fhould efpy the naked Hook, and fo fee their Danger, 
 andprotejl againft the Opinions, then you ftould have 
 them fairly retreat, and fay, nay, miflake me not, 
 for I do , mean even as you do ; you and I are 
 both of one Mind in Subjlance, and differ only in 
 
Xii The PREFACE. 
 
 " Words. By this Machivilian Policy, thefe Delu- 
 " ders were reputed found in their Judgments^ and 
 " fo were able to do the more Hurt, and were longer 
 " undetected. 
 
 cc 10 ii. But the la ft and worjl of all, and 
 " which moft fuddenly diffuid the Venom of thefe O- 
 fc pinions into the very Veins, and Vitals of the Peo- 
 
 " pie In the Country, was Mrs. double week- 
 
 (f ly J,e6iure." This Mrs. , to give fome Ac 
 count of her, from the Author of the Rile and Reign 
 of AnJnomianifm in NEW- ENGLAND, Pag. 33, 34. 
 was a Woman of a nimble Wit and active Spirit y and 
 a very voluble Tongue, more bold than a Man, though 
 in Underftanding and Judgment, inferior to many 
 Women. She had dif covered fome of her Opinions In 
 the Ship as (he came over, which occaftond fome De 
 lay of her Admifjion, when foe firjl defer 'd Fellow/hip 
 with the Church of BOSTON ; but by colouring her 
 Opinions, [he got admitted into the Church, and foon 
 went to PVork ; and being a Woman very helpful 
 in the Times of Child-Birth, and other Occafions of 
 bodily Infirmities, and well-furnifh'd with Means for 
 thofe 'Purpofes, fbe eafily infenuated her felf into the 
 Mffeftions of mtfny ; and -the rather, hecaufe fljz 
 was very inquijitive about their fpiritual Eftates, and 
 in dlfcovering to them the Danger they were in by 
 trufting to common Gifts and Graces, without ar.y 
 fuch Witnefs of the SPIRIT as the Scripture holds 
 out for a full Evidence ; all which was well, and 
 futed with the public Miniflry : But when floe had 
 thus prepared the Way by fuch wholfome Truths, then 
 fbe began to fet forth her own Stuff, and taught, that 
 no Sanftification was any Evidence of a good E- 
 ilate, except their Jollification were firft cleared up 
 te them by the immediate Witnefs of the SPIRIT ; 
 and that to fee any Work of Grace (either Faith or 
 
 Repentance, 
 
The PREFACE. 
 
 Repentance, &c. ) before this immediate Witnefs 
 was a Covenant of Works : ^hereupon many good 
 Souls, that had been of long-approv ' d Bjblinefs, were 
 brought to renounce all the Work of Grace in 
 them, and to wait for this immediate Revelation. 
 Then fprung up alfo the Opinion of the indwelling of 
 the Perfon of the HOLY GHOST, and of Union 
 with CHRIST, and Juftification before Faith, and 
 a denying of any Gifts or Graces, or inherent 
 Qualifications ; and that CHRIST was all, and did 
 all, and that the Soul remained always as a dead 
 Organ, and other grofs Errors. It was indeed a 
 Wonder, -upon what a fudden the whole Church of 
 BOSTON ( feme few except ed} were become her new 
 Converts and infected with her Opinions : And ma 
 ny alfo out of the Church, and of other Churches, yea, 
 many profane Perfons became of her Opinion ; f^r 
 it was a very eafy and acceptable Way to Heaven, 
 to fee nothing, to have nothing, but to wait for CHRIST 
 to do all. After floe had thus prevail' d, and drawn 
 feme of eminent Place and Parts to her Party, fhe 
 kept open Houfe for all Comers, and fet up two Lec 
 ture-Days in the Week, when there ufually met at 
 her Houfe threefcore or four] core Perfons. The Pre 
 tence was to repeat Servians ; but when that was 
 done, floe would comment upon the Doftrines, and in 
 terpret all PaJJages at her Pleafure, and expound dark 
 Places of Scripture,, fo as whatfoever the Letter held 
 forth (for this was one of her Tenets, that the whole 
 Scripture in ^the Letter of it held forth nothing 
 but a Covenant of Works ) fhe would be fure to 
 make it ferve her Turn, for the confirming her main 
 Principles, whereof this was another, that the darker 
 our Sandlification is, the clearer is our Juftificati- 
 on. And indeed mojl of her Tenets tended to Sloth* 
 fulnefs, and quench all Endeavours in the Creature. 
 And fiow there was no Speech fo much in Ufe as of 
 
 vilifying 
 
xiv The PREFACE. 
 
 vilifying San 6lification, and all for advancing CHRIST 
 and free Grace. -All indeed that oppofed this Wo 
 man ( being near all the Elders, and mofl of the 
 faithful Chrijlians in the Country^) floe fpoke of as un 
 der a Covenant of Works, that fhe might with the 
 more Credit difclofe and advance her M after -piece of 
 immediate Revelations, under the fair Pretence of 
 the Covenant of free Grace : Wherein fbe had not 
 failed of her Aim, to the utter Subverfwn both of the 
 Churches, and the civil State, if the moft wife and 
 merciful Providence of the LORD had not -prevented 
 it, by keeping fo many of the Magiflrates and Elders 
 free from the Infection. 
 
 Thefe were the cunning Sleights ufed for. the Dread 
 ing of Error, not only in the Church of BOSTON, where 
 mojl of thefe Seducers lived, but alfo in almoft all 
 Parts of the Country. Befides which, the Sectaries 
 ( to ufe the Words of Mr. JOHNSON f ) cc had other 
 " pretty Knacks to delude with all ; fuch as the tell- 
 " ing of rare Revelations of Things to come from 
 " the SPIRIT, and the weakening the Word of the 
 " LORD in the Mouth of his Minifters, by putting 
 " ignorant and unlettered Men and Women in a 
 " Pofture of preaching to a Multitude, that they might 
 " be praifed for their able Tongue, Come along with 
 " me, fays one of them, III bring you to a Woman 
 " that preaches better Gofpel than any of your black- 
 " Coats that have been at the Univerjity ; a WQ- 
 " man of another Kind of Spirit 9 'who hath had ma- 
 " ny Revelations of Things to ^ome : And for my 
 " Party faith he, I had rather hear fuch a one that 
 " /peaks from the meer Motion of the SPIRIT, 
 
 f V id, His Winder -working Prcvidence of SIGN'S SA 
 VIOUR, in NEW-ENGLAND, P. 95, 96. 
 
 without 
 
The P R E F A C E. xv 
 
 v without any Study at all, than any of your learn- 
 " ed Scholars, although they may be fuller of Scrip- 
 " ture ; ay, and admit they may fpeak by the Help 
 of the SPIRIT, yet the other goes beyond them. 
 By which, and divers other fuch like Matters, which 
 " might be here Inferted,^ you may fee how thefe Seft- 
 " arles, love the Pre-eminence, and for this find feek 
 " to deprive the Minifters of CHRIST, Inveigling as 
 " many as 'they can In the Head, that they take too 
 " much upon them, fc offing at their Scholar -like Way 
 " of Preaching, wherein the grofs Dljjimulatlon of 
 " thefe erroneous Perfons hath appeared exceedingly." 
 
 The Opinions being thus fpread In 'the Country, 
 " and grown to their full Rlpenefs and Latitude, 
 " through the Nimblenefs and Activity of their Fo- 
 " menters, began now to lift up their Heads full high, 
 " to Jlare us in the Face, and confront all that op- 
 <c pofed them. t And what added Flgour and Boldnefs 
 " to them was, that, by this Time, they had fome of 
 u all Sorts and Quality, In all Places, to defend anil 
 " patronife them ', fome of the Magiftrates, fome 
 " Gentlemen, fome Scholars, and Men of Learn- 
 " ing, fome BurgeiTes of the General Court, fome 
 " of our Captains and Souldiers, fome chief Men 
 <c in Towns, and fome Men eminent for Religion, 
 <c Parts and Wit. So that, wherefoever the Cafe 
 ft of the Opinions came in Agitation, there wanted 
 cc not Patrons to fland up to plead for them ; and 
 " if any of the Opinionifts were complained of in 
 <f the Courts for their Mif demeanours, or brought 
 " before the Church for Conviction or Cenfure, ftill 
 * c fome or other of that Party would not only fufpend 
 giving their Vote agalnfl them, but would labour to 
 " jufltfy them, fide with them, and protefl agalnfl a- 
 " ny Sentence that fhould pafs upon them ; and fo 
 " be ready not only to harden the Delinquent agalnfl 
 
 all 
 
Stvi The PREFACE. 
 
 " all Means of Convittion, but to raife a Mutiny if 
 ff the Major-Part fhould carry it againft them : So, 
 " in Town-Meetings, Military-Trainings, and -til 
 " other Societies, yea, almoft in every Family, it 
 " was hard, if fome or other were not ready to rife 
 " up in Defence of them, even as of the Apple of their 
 " own 
 
 " Now, their Boldmjs, Pride, Alienations from 
 their old and dear eft Friends, the Dijlurbancss, Di- 
 vijions, Contentions, they raifed among us 9 both in 
 Church and State, and in Families, fetting Dim- 
 fions betwixt Husband and 
 
 cf Oh the fore Cenfures againft all Sorts that op- 
 <c pofed them, and the Contempt they caft upon our 
 " godly Magistrates, Churches, Minifters, and all 
 * 4 that were fet over them, when they ftood in their 
 44 Way \ 
 
 " Now the faithful Minifters of CHRIST nmft 
 " have Dung caft on their Faces, and be no better 
 
 than 
 
 Obfervable are the Words of Mr. JOHNSON, con 
 cerning the religious State of Things at this Time. 
 Says he, " There was among all Sorts of Perfons a 
 " great Talk of NEW-LIGHT ; but verily it prov- 
 
 ' ed old Darknefs, fuch as fometime over&adoweJ 
 
 " the City of MUNSTER. The bettter Part of 
 
 " the People flood ftill many of them, gazing one 
 
 upon another, like Sheep let loofe to feed on frefii 
 * s Pafture, being flopped and ftartled in their Courfe 
 
 c by a Kennall of devouring; Wolves. The weaker 
 " Sort wavered much, and fuch as were jnore grown 
 " Chriftians hardly durft difcover the Truth the/ 
 " held, one to another, The Fogs of Error in 
 
 creafm^, 
 
The PREFACE. xvii 
 
 *< than LEGAL PREACHERS, BAAL'S PRIESTS, POPISH 
 " FACTORS, SCRIBES, PHARISEES, and OPPOSERS OF 
 cc CHRIST HIMSELF. 
 
 " Now they muft be pointed at, as It were, with 
 " the Finger, and reproached by Name. Such a 
 " Church-Officer is an ignorant Man, and knows 
 " not CHRIST ; fuch an one is under a Covenant 
 " of Works ; fuch a Paflor is a proud Man, 
 " and would make a good Perfecutor ; fuch a Teach- 
 " er is grofly popiih : So that, thro' thefe Re- 
 " proacbes, Occafion was given to Men to abhor the 
 " Offerings of the LORD. 
 
 " Now one of them, in a folemn Convention of Ml- 
 * c nifters, dared to fay to their Faces, that they 
 " did not preach the Covenant of free Grace, 
 " and that they themfehes had not the Seal of 
 " the SPIRIT, l&c. 
 
 " Now, after our Sermons were ended, at our pub- 
 " lie Lectures, you might have fan ha-f a -Dozen 
 
 " creafing, the bright Beams of the glorious Gofpel 
 " of our LORD CHRIST, in the Mouth of his Mi- 
 
 ' nifters, could not be difcerned, through this thick 
 " Mifl, by many ; and that fweet refreihing 
 *' Warmth, that was formerly felt from the SPI- 
 <c RIT*S Influence, was now turn'd (in thefe Error- 
 
 { ifls] to a hot Inflammation of their own conceited 
 " Revelations , ulcerating and bringing little elfe than 
 cc Phrtnfy or Madntft to the Patient. The Con- 
 
 ' gregation of the People of GOD began to be for- 
 
 * faken ; and the weaker Sex prevailed fo far, that 
 ' they fet up a Priefl of their own ProfeJJton and 
 
 * Sex, who was much throng'd after, abominably 
 " wreftingthe Scriptures to their own Deftru&ion." 
 
The PREFACE. 
 
 " Pijlols difchargd at the Face of the Preachtr, 
 " fo many Objections ( / mean ) made by the Opini- 
 " onifts, in the open Affembly, againft our Doftrine 
 delivered, if it futed not their new Fancies, to 
 " the marvellous weakening of holy Truths delivered, 
 tf in the Hearts of all the weaker Sort ; and this 
 fi done, not ence and away, but from Day to Day af- 
 " ter our Sermons ; yea, they would come, when 
 <c they heard a Minifter was upon fuch a Point as 
 cc was like tojlrike their Opinions, with a Purpofe 
 ct to oppofe him to bis Face. 
 
 " Now you might have feen many of the Opini- 
 <c onifts rifing up, and contemptuoufly turning 
 " their Backs upon the faithful Paftor of that 
 " Church, and GOING FORTH FROM THE ASSEMBLY, 
 " when he began to pray or preach. 
 
 ( ' Now, you might have heard one of them preach- 
 u ing a mojl dangerous Sermon, in a great Affeinbly, 
 " when he divided the whole Country into two Ranks, 
 " fome (that were of his Opinion^ under a Covenant 
 <f of Grace, and thofe were Friends to CHRIST ; 
 <c others, under a Covenant of Works, whom they 
 *' might know by this, if they evidence their 
 " good Eftate by their Sanftification : Thofe 
 " ( faid he ) were ENEMIES TO CHRIST, HE- 
 <c RODS, PILATES, SCRIEES and PHARISEES ; yea, 
 u ANTICHRISTS : And advis'd all under a Covenant 
 " of Grace to look upon them as fuch, and did with 
 ft great Zeal fiimulate tbem to deal with them as 
 ( c they would with fuch ; and whhall alledging the 
 " Story of MOSES that killed the EGYPTIAN, barely 
 " left it fo. I mention not this, or any Thing in 
 " the leaji Degree, to reflect upon this Man, or any 
 Ci other ; for GOD hath long Jince opened his Eyes 
 fi (/ hope} : But to jloe-w what Racket thefe Opi 
 nions 
 
The PREFACE: 
 
 " nions did then make, and mil whenever they get 
 Head. 
 
 (C Now, you might have feen open Contempt cajl 
 " upon the. Face of the whole General Court in fubtle 
 Words to this very Effeft ; that the Magiftrates 
 " were AHABS, AMAZIAHS, SCRIBES and PHARISEES, 
 " ENEMIES TO CHRIST, led by Satan that old Enemy 
 " of free Grace ; and that it were better that a 
 Milftone were hung about their Necks, and they 
 " were drowned in the Sea, than they fhould cenfure 
 " one of their Judgment, which they were now about 
 " to do. 
 
 "Another of them you might have feen fo audadoufly 
 <4 infolent, and high-flown in Spirit and Speech, that 
 /he bad the Court of Magiftrates (when they wers 
 about to cenfure her for her pernicious Carriages ) 
 take Heed, what they did to her ; for floe knew} 
 by infallible Revelation, that, for this Aft which 
 They were about to pafs againfl her, GOD would 
 ruin them, their whole Pofterity, and the Com- 
 mon- Wealth.* 
 
 " By a little Tafte of a few PaJJages, in/lead of 
 Multitudes, here prefented, you may fee, what a 
 b 2 Height 
 
 This refers to a Gentlewoman, who, when before the 
 Court to anfwer for her Mal-Condu6t, among other 
 Things, faid to them, "I will give you one Place more, 
 " which the LORD bro'tto me by immediate Revela- 
 4< tion, and that doth concern you all. It is in Dan. 6. 
 " When the Prejtdents and Princes could find nothing a - 
 6t gain ft him, becaufe be was faithful they fought Matter 
 " again/I him concerning the Law of his GOD, to call 
 " him into the Lyons Den : So it was revealed to me, 
 
 / " that 
 
xx The P R E F A C E. 
 
 " Height they were grown to, in a fliort Time ; and- 
 " what a Spirit of Pride, Infolency, Contempt of Au- 
 "..thority, Divifion, Sedition, they were afted by. It 
 " was a Wonder of Mercy , that they had not fet our 
 " Common-Wealth and Churches on Fire, and con- 
 " fumed us all therein. 
 
 They being mounted to this Heighth, and carried 
 ih fuch a Jtrong Hand ( as you have heard), and 
 feeing a Spirit of Error, Subtilty, Malice, and Con 
 tempt of all Men that were not of their Minds, 
 
 " that they {hould plot againft me ; but the LORD 
 ' bid me not to fear, for he that delivered DANIEL 
 tc and the three Children, his Hand is not (hortned. 
 c And fee this Scripture this Day fulfilled in min 
 :c Eyes : therefore take heed what ye go about to do 
 " unto me, for ye have no Power over my Body, nei- 
 * c ther can yc do me any Harm : for I am in the 
 <c Hands of the ETERNAL JEHOVAH MY SAVIOUR. 
 " No further do I eftecm of any mortal Man than 
 :c Creatures in his Hand : I fear none but the GREAT 
 tc JEHOVAH, who hath/0r*/0W me of thefe Things, 
 <c and I do verily believe that he will deliver me out 
 ct of your Hands : Therefore take heed how you pro- 
 " ceed againft me, for I know that for this you go a- 
 lc bout to do to me, GOD will ruin you, and your 
 " Po/lerity^ and this whole State. When (he had thus 
 <c vented her Mind, the Court demanded of her, how 
 <c (he expefted to be delivered, whether by Miracle 
 " as DANIEL was ? To which fhe anfwered, Yes; 
 " by Miracle as DANIEL was. Being further de- 
 <l manded, how (he knew that it was GOD that did 
 ct raw*/ thefe Things to her, and not Satan ? She 
 " anfwered, How did ABRAHAM know that it was 
 ie ihtFoice cfGOD^when he commanded him tofacri- 
 <c fee his SotJ" The Court foon made it appear, that 
 her Revelations were Dtlufions. Vid. The Story of 
 ANTINOMIANISM in NEW-ENGLAND, P. 40. 
 
 " breathing 
 
The PREFACE. xxi 
 
 " breathing in them, our Hearts fadded, and our Spi- 
 tf rits tired, we feghed and groaned to Heaven, we 
 " humbled our Souls by Prayer and Fafting that the 
 " LORD would find out, and blefs fome Means ani 
 " Ways for the Cure of this Sore, and deliver his 
 " Truth and our felves from this heavy Bondage : 
 " Which, when his own Time was come, he hearkened 
 " unto, and in infinite Mercy looked upon our Sorrows, 
 " and did, in a wonderful Manner, beyond all Ex- 
 " peftation, free us by tkefe Means following. 
 
 " i. He jlirred up all ffo Minifter's Spirits, in the 
 Country, to preach againft thofe Errors, 
 
 tices, that fo much peftered the Country, to inform, 
 " to confute, to rebuke, &fc. thereby to cure thofe that 
 c< were difeafed already, and to give Antidotes to the 
 " re fty t preferve them from Infection : And tho > 
 <c this Ordinance went not without its appointed Ef- 
 " feel, in the latter Refpeft ; yet, we found it not 
 " f effectual for the driving away of this Infection 
 ic as we defired, for they ( moft of them ) hardened 
 " their Faces, and bent their Wits to Qppofe, and con- 
 " firm themf elves in their Way. 
 
 " 2. We fpent much Time and Strength in Cort- 
 (f ference with them, fometimes in private before the 
 " Elders only, fometimes in our public Congregati- 
 u ons for all Comers ; many, very many Hours, 
 " and half Days together we fpent therein, to fee if 
 " any Means might prevail We gave them free 
 " Leave, with all Lenity and Patience, to lay down 
 " what they could fay for their Opinions, and an- 
 " fwered them from Point to Point, and then brought 
 " clear Arguments from evident Scriptures againft 
 " them, and put them to anfeuer Things, even until 
 " they were oftentimes brought to be cither filent, or 
 
 driven 
 
xxiz The PREFACE. 
 
 " driven to deny common Principles, or fiuffle off 
 " plain Scripture ; and yet, (fitch was their Pride 
 " and Hardnefs of Heart, that ) they would not yield 
 " to the Truth, but did tell us they would take Time 
 "to confuler of our Arguments : And, in the mean 
 " Time, meeting with their Abetters, ftrengthened 
 tf themfehes again in their old Way, that when we 
 " dealt with them next Time, we found them further 
 " off than before, Jo that our Hopes began to Ian- 
 of reducing them by private Means. 
 
 <( 
 
 " 3. Then we had an AfTembly of all the Mini- 
 fters and learned Men in the whole Country, which 
 held for three Weeks together at CAMBRIDGE, Mr. 
 HOOKER and Mr,. BUCKLEY, being chofcn Mode- 
 rators, or Prolocutors, the Magiflrates fating 
 prefent all that Time, as Hearers, and Speakers alfo 
 when they faw fit. A Liberty alfo was given to any of 
 the Country to come in and hear, (it being appointed, in 
 great Part, for the Satisfaction of the People} and 
 a Place was appointed for all the Opinionifts to 
 come in, and take Liberty of Speech ( only due 
 Order obferved ) as much as any of our f elves had, 
 and as freely. The firft Week we fpent in con- 
 futing the loofe Opinions that we gathered up in 
 the Country. The other Fortnight we fpent in a 
 plain fy/logijlical Difpute (ad Vulgus as much as 
 might bi) 9 gathered up nine of the chief eft Points 
 (on which the reft depended} and difputed of them 
 all in Order, pro and con. -GOD was much pre- 
 Jent with his Servants, Truth began to get Ground, 
 and the adverfe Party to be at a Stand ; but af- 
 ter Difcourfe among themfehes, ftill they hardened 
 cne another : Tet, the Work of the ^flembly (thro 9 
 GOD's BkJJing) gained much on the Hearers that 
 were indifferent, to ftrcngthen them ; and on many 
 wavering, to fettle them. The Error of the Opi- 
 
 " nions, 
 
The PREFACE, xxiii 
 
 " nions, and Wilfulnefs of their Maintainers laid 
 " Jlark naked* 
 
 " The lafl Stroke that Jlcw the Opinions, was the 
 " falling away of their Leaders, (i.) Into more 
 " hideous, and Soul-deftroywg Delufions, which ruin, 
 " indeed, all Religion ; as, that the Souls of Men are 
 " mortal like the Beafts ; that there is nofuch Thing 
 " as inherent Righteoufnefs ; that thefe Bodies of 
 " ours (hall not'rife again ; that their own Revelati- 
 " ons of particular Events were as infallible as the 
 " Scripture, &c. (2.) They grew alfo (many of 
 " them ) very loofe, and degenerate in their Prac- 
 " tices ( for thefe Opinions will certainly produce a 
 " filthy Life by Degrees ) ; as no Prayer in their 
 " Families, no Sabbath, infufferable Pride, fre- 
 " quent and hideous Lying ; diverfe of them being 
 <f proved guilty, fome of five, others of ten grojs 
 " Lies: Another falling into a Lie, GOD fnwte him 
 " in the very Aft, that lie funk down into a deep 
 " Swound, and being by hot Waters recovered, and 
 cc coming to hinifelf^faid. Oh GOD, thou might eft 
 " haveftmck me dead, as ANANIAS and SAPPHIRA, 
 
 " for I have maintained a Lie. Mrs. and others- 
 
 (f cafl out of the Church for Lying; and fome guilty 
 " of FOULER SINS than all thefe, which I here name 
 " not. 
 
 " Thefe Things exceedingly amazed their Follower^ 
 " ( efp'&ially fuch as were led after them in the Sim- 
 
 The next Thing mentioned as a Means then ufed 
 for the SuppreiTion of Diforders, was the Irxterpofition 
 of the civil Magiftrate ; but this I have intireiy paiF- 
 ed over, becaufe a juft Idea of it can't be conveyed 
 to the World, without 'a greater Number of. Pages 
 than I can fpare for the whole Preface. 
 
xxiv The PREFACE. 
 
 " plicity of their Hearts, as many i^ere} and now they 
 " began to fee that they were deluded by them. Now 
 " no Man could lay more upon them than they would 
 " upon themfelves, in their Acknowledgements. Many, 
 " after this, came to fa, who before fled from us, 
 " with fitch Defires as thofe, Afts 2. Men and Bre- 
 Ct thr en, What lhall we do ? And did willingly take 
 " Shame to themfelves, in the open AJJemblies, by con- 
 " f e (T m g (f om e of them with many Tears") how they had 
 " given Offence to the LORD, and his People, by de- 
 " parting from the Truth y and being led by a Spirit of 
 " Err or , their Alienation from their Brethren in their 
 " Affe&ionS) and their crooked and perverfe walking in 
 " Contempt of Authority, flighting the Churches, and 
 (t def pifing the Counfel of their godly Teachers. 
 
 " Now they would freely dif cover the Sleights the 
 " Adverfaries had ufed to undermine them by, andfteal 
 u away their Eyes from the Truth, and their Brethren, 
 (c which before ( whilft their Eyes were featd ) they 
 " could not fee. And the Fruit of this was great 
 " Praife to the LORD, who had thus wonderfully 
 (C hro't the Matter about ; Gfolnefs in all our Hearts 
 " and Faces, and ExpreJJions of our renewed Affefti- 
 *' on by receiving them again into our JBofom : And 
 " from that Time until now they have walk' d( ace or d- 
 " ing to their renewed Covenants') humbly and loving- 
 " ly among its, holding forth Truth and Peace with 
 " Power. 
 
 (i But from the reft, who (notwithjlanding allthefe 
 c< Means of Conviftion) yet flood obdurate, yea, more 
 <4 hardned (as we had Rcafon to fear} than before, 
 " we converted thoje of them that\ were Members 
 " before the Churches, and yet laboured once and again 
 " to convince them, not only of their Errors, but alfo 
 " of jundry exorbitant Pra6lices wbicb they had 
 
 " fallen 
 
The PREFACE. 
 
 XXV 
 
 ft fallen into, as manifeft Pride, Contempt of Autho- 
 " rity, neglecting to hear the Church, and lying &c : 
 cc But after no Means prevailed, we were driven with 
 " fad Hearts to give them up to Satan ; yet not 
 " fimply for their Opinions ( for which I find we 
 tc have been Jlanderoufly traduced}, but the chief eft 
 <c Caufe of their Cenfure, was their Mifcarriages 
 " perfefted in with great Obftinacy. 
 
 " Thus the LORD heard our Groans to Heaven, 
 " and freed us from this great and fore Affliction, 
 i which firft was fmall, like ELIAS'S Cloud, but after 
 " fpread the Heavens ; and hath given the Churches 
 <c re fi f rom this Difturbance ever fine e, that we know 
 " none that lifts up his Head to diftiub our fweet 
 " Peace, in any of the Churches of CHRIST among 
 " us : BleJJed be his Name" 
 
 This, in brief f, is a juft Account of the religious 
 Commotion in the Country ', foon after its firft Settle* 
 ment by our Fathers ; which I could not omit prefent- 
 ing the Reader with, hoping it might be of Service 
 at fuch a Day as this. Few, I believe, will venture 
 
 f- I fay in brief, becaufe fome Things I have only 
 hinted at, wJiile I have intirely fuppreiTed others, which 
 might have been gratifying to the Curious. The 
 Difputes (preferved at large in Writing) between the 
 Synod and MeilieursCoTTON and WHEELWRIGHT, 
 upon fome of the grand Points in Agitation at that 
 Day, would, perhaps, fet fome of our prefent Coritro- 
 verfies in a juft Li^ht. But the inferting thefe would 
 have taken up too much Room. I fhould be glad if a 
 compleat Fliftory of thefe Times might be wrote. I 
 know there are authentick Materials fufficient for fuch 
 a Purpofe ; and it might be of Advantage to the pre 
 fent, as well as Times to come. 
 
 to 
 
xxvi The P R E F A C^E. 
 
 to difown a Likenefs between the Difturbances then 
 and now: They are indeed fuprijingly fimilar ; info- 
 much, that, if I had not fpoken in Language, Part 
 of which was in Print, fifty ; and Party eighty Tears 
 ago, feme, I doubt not, would have imagined, I had 
 purpofely gone into the Ufe of certain Words and 
 Phrafes, to make former Times look like the prefent; 
 and not only fo, hut that I -had artfully given Things a 
 Turn, fo' as to lead People, while they were reading 
 of ancient Days, to think of thofe that are but juft 
 
 paft. The Boldnefs and Infolency of fome of the 
 
 Zealots of this Day ; their Alienations from their 
 old Friends ; the Difturbances, Contentions, Separa 
 tions, and Schifms, they have raifed in the Country, in 
 Families, in Churches, in Towns ; the Reproaches 
 they have caft upon all who dont think as they do, 
 particularly upon the Body of the {landing Minifters : 
 Thefe, with other Things I need not mention, are as 
 fignificantly fpoken of, in the Words pointing out the 
 fad State of Religion in old-time, as any could now 
 adapt Language, were they inclind to defcribe what 
 has happened, of late, in various Parts of our Land. 
 And if People a few Tears fmce, bad generally known 
 what had befallen the Country, in its Beginnings, it 
 would have been, I can't but think, a great Prefer- 
 ualive againft the Errors and Diforders they have 
 unhappily run into : Nor is it too late now to fitrnift 
 them with fomc general Hijlory of this. It may ftill 
 le of Advantage, not only to guard thofe who are not 
 as yet infected, but to check the Growth of our Dif- 
 fici&ies ; especially, if due Attendance is given to the 
 Means and Methods ufed by our Fathers, when the 
 Churches, in their Day, were In Danger. Their be 
 ing fpoken of under all the Names of Ignominy 
 and Contempt did not affright en them from Duty ; 
 no, but they appeared, notwithftanding, bold in. the Caitfe 
 of Truth and good Order, againjl all Opposition : 
 
 And 
 
The PREFACE. xxvii 
 
 And having herein fet us a noble Example, we foall 
 do ^ell to follow their Steps. 
 
 It may not be amifs to obferve here, as the Church 
 of which I am a Paltor, was the only one in BOSTON, 
 in the Times I have been fpeaking of, Jo this was 
 the Church to which moft of the grand Opinionifts 
 belong d : And from hence it was, that Difturbance 
 went forth Into the Country. Many of its Mem 
 bers depended upon the immediate Witnefs of the 
 SPIRIT for an Affurance of their good Ejlaie, fo as 
 to renounce San6iification as any Evidence in the 
 .Cafe ; which indeed was the Root of moft of the 
 Errors and Confufions in that Day. Their belov 
 ed Teacher, Mr. COTTON, though a Gentleman of 
 considerable Parts, and Learning, and exemplary Piety , 
 was yet not altogether free from Blame. The famous 
 Mr. NORTON int imates as much, while yet he fpcaks 
 honourably of him. His Words are theje* "Though 
 tf his Forbearance was both obfervable, and very imi* 
 " table, in the Things which concerned himfelf ; yet 
 " he could not forbear them whom he knew to be E- 
 (f vil. An Experience whereof we Jaw cementing 
 " fome Heterodox Spirits, who, by their fpec'wus 
 " Dlfcourfes of free Grace, and fubdolous concealing 
 " ef their Principles, fo far deceived him into a bet- 
 " ter Opinion of them than there was Caufe, as that^ 
 " notwithjianding they fajimed their Errors up- 
 <f on him in general, and abufed his Doctrine y 
 " to the countenancing of their denying of inherent 
 " Grace in particular ; yet, he was flow' to be- 
 " lieve thcfe Things of them, and flower to bear Wit- 
 " nefs again ft them : But fo foon as the Truth 
 " herein appeared to him, hear his own Words taken 
 " out of his Letter to Mr. DAVENPORT ,-" the Truth 
 
 * Vid, His Life qf Mr, COTTON. P, 36, 37. , 
 
 to 
 
xxviii The PREFACE. 
 
 " is, faith he, the Body of the Ifland [BOSTON] is 
 " bent to Backjliding into Error and Delufion : The 
 " LORD pity and -pardon them, and ME alfo, who 
 " have been fo flow to fee their Windings, and 
 " fubtle Contrivances, and Infmuations, in all their 
 " Tranfaftions." Tea, fuch 'was his Ingenuity and 
 " Piety, as that his Soul was not fatisfied without 
 *' often breaking forth into affectionate bewailing of 
 " his Infirmity herein, in the public AJJembly, fome- 
 " times in Prayer, fometimes in Sermon j and that 
 with Tears.' 1 
 
 Thanks be to GOD, who notwithjlanding all our 
 Errors in Do&rine, and Diforders in Praftice, has 
 continued us a Church to this Day. May the glo 
 rious King in Sion cleanfe and fanftify us ! protect 
 and blefs us ! And, at laft, prefent us to GOD, e- 
 ven the FATHER, a glorious Church, without Spot, 
 or Wrinkle, or any fuch Thing ! Amen. Let us 
 always, my Brethren, hold f aft the Truth, with Peace 
 and Holinefs : And, if there are thofe among us, 
 who are Enemies to that which formerly Jlained our 
 Glory, it may not be thought Jlrange : Nor would 
 it be to the Reproach of this ancient Church, if it 
 fljould pleafe GOD to fucceed the following Attempt of 
 one of its Paftors, to put a Stop to like Errors and 
 Diforders with thofe, which once proceeded from it 
 to the public Hurt. 
 
 To conclude now with a few PFords concerning the 
 enfu'mg Treatife. Had I wrote it to pleafe my felf, 
 it would have been without thofe numerous Quotati 
 ons, which, I am fenfible, have not only taken up q, 
 great Deal of Room, but made the Book kfs agreable 
 to many Readers. My Dejign herein was, to make 
 it evident, that the Divines, in mojl EJteem, in thefe 
 Churches, for their Piety and Soundnefs in the 
 
 Faith, 
 
The PREFACE. 
 
 Faith, have fpoken in much the fame Language^ upon 
 the Things now in Agitation, with thofe who have 
 been called Oppofers of the Work of GOD, and 
 charged with leading Souls to Hell : And I was 
 in Hopes, what they faid might he regarded, if Con 
 tempt was poured upon what I offered in my own fiords. 
 And if this End may be anfwered, 1 (hall be content, 
 thd* 1 have appeared in a Form not fo well futed to my 
 own Inclinations. 
 
 It has been my Endeavour to write, fo as to give no 
 jufl Qccafion of Offence to any Gentleman, with 
 whom I have thought it needful to concern my felf. If 
 any Exprejfions have Jlipt from me which favour of Bit - 
 ternefs, I willingly retract them, and ask Pardon of 
 thofe, whoever they be, who may be ill-treated by them. 
 Some of the Language, in here and there a Paper I 
 have made ufe of, I own, is harfh ; and fhould have 
 been altered, had it been in my Power to have done it. 
 Whatever, in this Kind, may be delivered in too hard 
 Words, I hope will be over-look' d fofar as I am ac 
 countable for it. 
 
 As for Fa6h, I have related none but fuch as I really 
 believe my felf, and, as I think, upon fufficient Evidence. 
 Few, perhaps, have taken more Pains to inform them- 
 f elves than I have done. I have been a Circle of more 
 than three hundred Miles, and had, by this Means, an 
 Opportunity of going thro 1 a great Number of Towns 
 in this, and the neighbouring Government of CONNEC 
 TICUT, and of having perfonal Converfation with mofl 
 of the Ministers, and many other Gentlemen, in the 
 Country, and of fettling a Correfpondence with feveral of 
 them, with a particular F'iew to know, as nearly as 
 might be, the Truth of Things, upon better Evidence 
 than that of meer Hear-fay. After all, I may have 
 been guilty of Mijlakes ; tho I am not confcious of it: 
 
 And 
 
xxx The P R E F A C E. 
 
 And Ifhallbe obliged to any of my Fathers or Bre 
 thren in the Miniltry, or others, if they mil fit me 
 right wherein they may think' I have erred, whether 
 in Point of Faft, or Reafoning upon it. My Senti 
 ments upon the Times, I have freely offered, from the 
 Beginning, in federal Sermons, which have been made 
 publick ; and if, inflead of fecretly whifpering to 
 my Disadvantage, any, by the Way of the Prefs, or 
 private Conference/ had endeavoured to floow me 
 wherein I have delivered any Thing difhonorary to 
 the Caiife of Religion, I floould have ejljemed it a 
 Kindnejs. / hope I have all along aimd at the pro 
 moting of Truth and Holinefs : This is the Fiew 1 
 profefs to write with at prefent ; and if I have ad 
 vanced that which has a contrary Tendency, I floould 
 le glad to be convinced of it, that I might make an 
 open Retra&ation. 
 
 / expeft to be further loaded with ill Names : And 
 fo far as this may tend to render me lefs ufeful to 
 thofe I would he glad to ferve, I floall be forry : But 
 otherwife, 'tis with me a fmall Matter to be judg 
 ed of Man's Judgment : Nor floall I regard the 
 little Squibs that may be thrown at me by thofe, who 
 think the Caiife of truth will be better ferv'd by rail* 
 ing, than arguing. I floall not mi fp end my Time to 
 take Notice of wlyit may be faid. by fuch ; but if 
 any will be at . the ' Pains to give what I have offered 
 the public a fair and Chrijlian Examination, I ftall 
 think myfelf obliged to make them fome futable Ac 
 
 knowledgment. 
 
 CHARLES CHAUNCY. 
 
A LIST of the SUBSCRIBERS. 
 
 HisExcELLENCY WILLIAM SHIRLEYWq; 
 
 Captain General and Governour in Chief over 
 His Majefty's Province of the Maffacbufetts- 
 Bay in New-England. (for fix) 
 
 The Honourable JONATHAN LAW Efq; 
 Governour of the Colony of Connecticut. 
 
 The Honourable RICHARD WARD Efq; 
 Governour of the Colony of Rhode-IJland and 
 Providence Plantations. 
 
 The Honourable SPENCER PHIPPS Efq; Lieutenant 
 Governour of the MaJJachufetts. (for two) 
 
 The Honourable WILLIAM DUMMER Efq; late Lieu 
 tenant Governour of the Maflhchufetts.(for three) 
 
 A 
 
 'TFHE Honourable John Alford of Charlejlown Efq; 
 
 (for three) 
 
 Mr. James Abbot of Rumford 
 Jedi$ah Adams M. A. 
 Mr. Daniel Adams of Suffield 
 Jofeph Adams of Springfield M. A. 
 Mr. Pygan Adams of New-London 
 Mr. Thomas Adams of Eaft-Haddam 
 Capt. Daniel Allen of New-Haven 
 Mr. Edward Allen of Milford 
 The Rev. Mr. William Allen of. Greenland (for two) 
 Mr. William Allen of Newbury 
 Samuel Andrew M. A. 
 Mr. Thomas Arthur B. A. 
 The Rev. Mr. Jonathan Afliley of DeerfieU 
 
 The 
 
2 SUBSCRIBERS. 
 
 B 
 
 The Hon. Thomas Berry of Ipfwich Efq; 
 
 The Hon. William Brown of SalemE&$ (for three) 
 
 The Hon. John Buckley of Colchefter Efq; (for two) 
 
 The Hon. Peter Bourfe of Newport Efq; 
 
 Mr. John Bachelder of Kenfington 
 
 Mr. Nathan Bachelder of Kingfton 
 
 Mr. Jofeph Bachelder of Hampton 
 
 Mr. Jofiah Bachelder of Hampton 
 
 The Rev. Mr. Jacob Bacon of Afhuelot 
 
 Mr. Samuel Bailey of Newbury 
 
 Mr. Jofeph Baker 
 
 Mr. Robert Baker of Sudbury 
 
 The Rev. Mr. William Balch of Bradford 
 
 Mr. David Baldwin of Sudbury 
 
 The Rev. Mr. John Ballantine of Weftfieli 
 
 Mr. Benjamin Ballard 
 
 Mr. Jofiah Ballard 
 
 Mr. John Barker of Aft on 
 
 Mr. Jofeph Barns of A ft on 
 
 The Rev. Mr. Edward Barnard of Haverhill 
 
 The Rev. Mr. John Barnard of Marbkhead 
 
 The Rev. Mr. John Barnard of Andover (for three) 
 
 The Rev. Mr. Thomas Barnard of Newbury 
 
 Mr. John Barrell Merchant 
 
 The Rev. Mr. Samuel Barrett of Hopkington 
 
 Capt. -Richard Bartlet of Newbury 
 
 Samuel Barton of Salem Efq; ; 
 
 The Rev. Mr. Benjamin Bafs of Hanover 
 
 Mr. Thomas Baxter 
 
 The Rev. Mr. Abner Bayley of Methuen 
 
 Mr. Enoch Bayley of Newbury M. A. 
 
 John Henry Baflide Efq; 
 
 Mr. Jofhua Bayley of Newbury 
 
 Mr. James Beautineau Merchant (for fix) 
 
 Mr. John Becham 
 
 Mrs. Mary Bennet 
 
 Mr. Divan Berry of Wallmgford 
 
 Mr. Thomas Berry of Wallingford 
 
SUBSCRIBERS. 3 
 
 Nathanael Bethune M. A. Merchant (for three) 
 Mr. Simon Bachelder of Kenfington 
 Mr. Jofeph Bartlet 
 Mr. James Bicknel of Hartford 
 Mr. Mofes Blake of Kenfington 
 Mr. Hezekiah Blake of Kfagfton 
 Mr. John Blowers 
 Mr. OiFen Boardman of Newbury 
 William Bowdoin M. A. Merchant (for three) 
 The Rev. Mr. Shearjafhub Bourne of Sdtuate 
 Mr. Ebenezer Bowditch of Salem Merchant 
 The Rev. Mr. Benjamin Bowers of Middkton 
 The Rev. Mr. Nicholas Bowes of Bedford 
 The Rev. Mr. Jonathan Bowman ofDorcheftef (for 2) 
 Mr. Nicholas Boylfton Merchant 
 Mr. Theophilus Bradbury of Newbury 
 William Bradbury of Salisbury Efq; 
 Mr. Gamaliel Bradford of Duxbury 
 The Rev. Mr. Simon Bradftreet of Marbkhead 
 Mr. Noadiah Brainard of Eaft-Haddam 
 William Brattle of Cambridge Efq; 
 The Rev. Mr. Robert Breck of Springfield 
 Mr. John Brewfter of Duxbury 
 Mr. William Brock Merchant 
 The Rev. Mr. James Bridgham of Brimfield 
 The Rev. Mr. Ebenezer Bridge of Chelmsford 
 Mr. Samuel Bridgham (for two) 
 
 Mr. Samuel Briscoe of Milford 
 Mr. Abijah Browne 
 Benjamin Browne of Salem Efq; 
 Mr. Ephraim Browne of Concord 
 Mr. James Browne of Newbury 
 Mr. Jonathan Browne of Kenfington 
 Mr. Jofiah Browne of Sudbury 
 Robert Brown of Plymouth Efq; (for fix) 
 
 Mr. Ebenezer Bryan of Milford 
 Jofeph Bryan of Milford M. A. 
 Jofeph Buckingham M. A. 
 
 c Capt. 
 
4 SUBSCRIBERS. 
 
 Capt. Edward Buckley of Weatbersfield 
 
 The Rev. Mr. Nathan Bucknam of Medway 
 
 Mr. Abraham Burbank of Suffield 
 
 Mr. John Burbank of Suffield 
 
 Mr. James Burbeen of Wilmington 
 
 Mr. Tofeph Burbeen 
 
 The Rev. Mr. Ifaac Burr of Worcefter 
 
 The Rev. Mr. John Burt of Briftol (for nine) 
 
 Mr. Thomas Buttler (for two) 
 
 Mr, John Buttolph (for two) 
 
 Mr. Jofias Byles 
 
 C 
 
 The Hon. John Chandler of Woodftock Efq; 
 The Hon. John Cufliing of Scituate Efq,- 
 The Hon. John Chandler of Worcefter Efq; 
 The Hon. John Chipman of Newport Efq; 
 The Rev. Mr. Thomas Clap Rector of Tale- College 
 
 in New- Haven 
 John Cabot M. A. 
 
 Mr. Charles Caldwell of Guitford Merchant 
 Mr. Jofeph Calfe 
 
 The Rev. Mr. John Callender of Newport 
 Mr. Jofeph Callender 
 Mr. Samuel Carey jun. 
 Mr. Jofiah Carter 
 Mr. Thomas Carlton 
 
 Ths Rev. Mr. Jofeph Champney of Beverky 
 Mr. Samuel Chandler jun. of Concord 
 Mr. John Channing of Newport 
 Jofiah Chace of Newbury M. A. 
 The Rev. Mr. Stephen Chace of Lyn 
 Mr. Jofiah Chauncy of Hadley 
 David Cheesborough of Newport M. A. Merchant 
 Capt. Bartholomew Cheever 
 Mr. Nathanael Cheney of Newbury 
 The Rev. Mr. Thomas Cheney of Broikfield 
 Mr. Jonathan Church of Springfield 
 Mr. Elijah Ciap 
 The Rev. Mr. Supply Clap of Woburn 
 
SUBSCRI HERS. J 
 
 Thomas Clap of Scituate Efq; 
 
 C-ipt. Jonathan Clark Merchant 
 
 Mr. Jofiah Clark 
 
 The Rev. Mr. Peter Clark of Sakm-Fillags 
 
 William Clark M. A. Phyfician 
 
 Mr. Enoch Cleveland of Acton 
 
 Mr. Samuel Clifford of Kenfington 
 
 Mr. Nathan Clough of Kenfington 
 
 Mr. Ebenezer Coburn 
 
 Mr. Seth Coburn 
 
 William Coddington jun. of Newport Efq; 
 
 The Rev. Mr. Peter Coffin of Kingfton 
 
 Mr. . Triftram Coffin of Newbury 
 
 John Colman Efq; 
 
 Capt. Nathanael Colman of Hatfield 
 
 Mr. David Colfon 
 
 Mr. John Colfon - 
 
 The Rev. Mr. Benjamin Colton of Hartford 
 
 Mr. Jonathan Colton of falling ford 
 
 The Rev. Mr. Jeremiah Condy 
 
 Jofiah Gonvers M. A. Phyfician 
 
 Mr. John Cook of Hartford 
 
 Middlecott Cook M. A. 
 
 The Rev. Mr. Samuel Cook of Cambridge 
 
 The Rev. Mr. William Cook of Sudbury 
 
 Mr. Richard Cotta (for two) 
 
 Mrs. Johannah Cottle of Newbury 
 
 The Rev. Mr. John Cotton of Newton 
 
 Jofiah Cotton of Plymouth Efq,- 
 
 Roland Cotton M. A. 
 
 Mr. John Cragin of A ft on 
 
 Major Jofeph Crosbey of Eraintree 
 
 Richard Crouch of Hadley Efq; 
 
 Mr. Robert Cum ing of Concord 
 
 Mr. Witter Cumin gs of Newbury (for two) 
 
 Mr. Ephraim Curtis of Sudbury 
 
 The Rev. Mr. Jeremiah Curtis of Pant born 
 
 The Rev. Mr. PHilip Curtis of Stougkton 
 
 c 2 George 
 
6 SUBSCRIBERS^ 
 
 George Curwin of Salem M. A. 
 Samuel Curwin of Salem M. A. 
 The Rev. Mr. Caleb Cuming of Salisbury 
 The Rev. Mr. James Cuming of Haverhitt 
 The Rev. Mr. Job Cuming of Shrewsbury 
 The Rev. Air. John Cuming of Boxford 
 Mr. Jofeph Cuming of Scitwte 
 Mr. Jonathan Cuming 
 Matthew Cufliing M. A. 
 Mr. David Guttler 
 Robert Cuttler B. A. 
 
 D 
 
 The Hon. Paul Dudley of Roxbury Efq; 
 The Hon. William Dudley of Roxbury Efq; 
 The Hon. Samuel Danforth of Cambridge Efq; 
 Capt. Michael Dal ton of Newbury 
 Mr. Ebenezer Darby of Concord 
 Thomas Darling M. A. 
 Mr. John Darrell 
 
 Mr. William Davenport of Newbury 
 The Rev. Mr. Jofeph Davis of Holden 
 Mr. James Davidfon of Milfird '3 
 
 Aaron Day M. A. 
 Seth Dean M. A. 
 
 Mr. Nathanael Delano of Duxbury 
 The Rev. Mr. Ebenezer Devotion of Wimlham 
 The Rev. Mr. James Diman of Salem 
 Mr. William Diodate of New-Haven Merchant 
 Mr. Jofeph Dow 
 William Downs M. A, 
 Mr. Samuel Dowfe of Charleftown 
 The Rev. Mr. Samuel Dun bar of St ought on 
 Mr. Shem Drown 
 Mr. Jofeph Dyar of Worcester 
 
 E 
 
 The Hon. William Ellery of Newport Efq,- (for two) 
 Mr. Benjamin Eaftabrook of Sudbury 
 Mr. Jofeph Edwards Bookfeller r (for twelve) 
 The Rev. Mr. Nathanael JEells of Scitutfe The 
 
SUBSCRIBERS. 7 
 
 The Rev. Mr. Jacob Eliot of Lebanon 
 Mr. Edward Ellis Phyfician 
 Mr. Mofes Emery of Newbury 
 Mr. Stephen Emery of Newbury 
 Mr. Benjamin Emmons (for two) 
 
 Mr. David Enfign of Hartford 
 John Erving Efq; (for fix) 
 
 Mr. Francis Evelith 
 
 F 
 Henry Frankland Efq,- Colleftor of his Majefty's 
 
 Cuftoms for the Port of Bofton (for fix) 
 
 Mr. Barnabas Farnam of Rumford 
 Daniel Farnam of Newbury M. A. (for two) 
 
 Nathanael Farrand jun. of Milford M. A. 
 Mr. John Farwell 
 Mr. Jonathan Fiffield of Hampton 
 Benjamin Fitch M. A. (for two) 
 
 Benjamin FlaggEfq;Sheriffof theCounty offP r orcejt& 
 The Rev. Mr. Ebenezer Flagg of Cheftnre 
 Mr. Jofeph Fletcher of Acton 
 Mr. Thomas Fleet Printer (for fix) 
 
 Capt. James Flucker of Charlefto-wn (for two) 
 Henry Flynt Efq; Fellow of Harvard -College 
 The Rev. Mr. Jeremiah Fogg of Kenfington 
 Mr. Edward Fofter of Suffield 
 The Rev. Mr. John Fowle of Hingham 
 Mr. Ifaac Fowles 
 Mr. John Fox 
 
 Mrs. Sarah Frankland (for fix) 
 
 Capt. Thomas Frankland Commander of his Majc- 
 
 fty's Ship Rofe (for two) 
 
 Mr. John Franklyn 
 
 The Rev. Mr. Thomas Frink of Rutland 
 Stephen Froft M. A. (for two) 
 
 Mr. John Fuller of Eaft-Haddam 
 
 G 
 
 The Hon. John Greenleafe of A T <?^r3/Efq;(forfix) 
 Mr. Mofes Gage of Bradford 
 Benjamin Gale of Killingf worth M. A. Phyfician (2) 
 Cape. Caleb Gardner of Newport 
 David Gardiner of New-London M. A. (for two) 
 
8 SUBSCRIBERS. 
 
 The Rep. Mr. John Gardner of Stow 
 
 Nathanael Gardner M. A. 
 
 Samuel Gardner of Salem M. A. 
 
 Mr, Samuel Gardner Merchant 
 
 Mr. Jeremiah Gates of Eafl-Haddam 
 
 Mr. Jofeph Gates of Eaft-Haddam 
 
 Mr. Fh in eh as Gates of Stow 
 
 The Rev. Mr. Ebenezer Gay of Hin^ham 
 
 The Rev. Mr. Ebenezer Gay of Suffield 
 
 Mr. Lnflier Gay of Dedham 
 
 Mr. Bartholottiew Gedney 
 
 Hugh Geltfon of Long-IJland Efq; 
 
 Benjamin Gerrifh of Salem M. A. Merchant 
 
 Mr. Benjamin Gerrifh 
 
 Col. Jofeph Gerrifh of Newbury 
 
 Mr. Mofes Gerrifh of Ne-wbury 
 
 Samuel Gerrifh M. A. Merchant g, 
 
 Mr. Thomas Gib of Mi/ford 
 
 Nicholas Oilman of Kingfton Efq; 
 
 Mr. John Oilman of Kingfton (for two) 
 
 Henry Oibbs of Sakm M. A. Merchant 
 
 Samuel Gibfon M. A. 
 
 Mr. Timothy Gibfon of Stow 
 
 Mr. John Godfrey of Taunt on 
 
 Mr. Ezekiel Golcichwait (for two) 
 
 Capt. James Gooch of Hopkinton 
 
 Mr. John Gooch Merchant (for fix) 
 
 Ttie Rev. Air. Nathanael Gookin of Hampton 
 
 The Rev. Mr. Thomas Gofs of Boltm (for fix) 
 
 The Rev. Mr. Ebenezer Gould of Long-IJland 
 
 Mr. Harrifon Gray Merchant (for three) 
 
 Mrs. Abigail Green 
 
 Mr. Benjamin Green Merchant (for two) 
 
 Capt. Jeremiah Green (for four) 
 
 Mr. Jonas Green 
 
 Jofeph Green M. A. 
 
 Mr. Timothy Green of New-London Printer(for 6) 
 
 Mr. Jofeph Greenleafe of Newbwy 
 
 Mr. 
 
SUBSCRIBERS. 9 
 
 Mr. RichardGreenleafeof NewburyMerA. (for 12) 
 Mr. Stephen GreenleafeM. A. Merchant (for two) 
 Mr. Triftram Greenleafe of Netvbury 
 Mr, Samuel Greenough of Newbury 
 The Rev. Mr. John Greenwood of Rehoboth 
 Samuel Greenwood M. A. 
 Jeremiah Gridley Efq; 
 
 H 
 
 The Rev. Mr. Edward Holyoke, Prefident of Har 
 vard College, in Cambridge. (for four) 
 Mofes Hale of Newbury M. A. 
 Mr. Nathan Hale of Newbury 
 Thomas Hale of Newbury Efq: 
 Mr. Jofeph Hall of Rumford 
 The Rev. Mr. Samuel Hall of Wallingfard (for three) 
 Capt. Stephen Hall 
 
 The Rev. Mr. Theophilus Hall of Wallingford(fa 2) 
 The Rev. Mr. Willard Hall of Wejlford 
 Mr. William Hall 
 Mr. Benjamin Hallowell 
 
 Belcher Hancock M. A. Fellow of HarvardCollege 
 The Rev. Mr. John Hancock of Braintree(for two'} 
 Mr. Thomas Hancock Merchant (for fix) 
 
 Mr. Elnathan Hanmer of Newport 
 The Rev. Mr. Timothy Harrington ofdfbuelot (for 2) 
 Mr. William Hardy jun. of Bradford 
 Mr. John Harpin of Milford Phyfician 
 Mr. Benjamin Harris of Newbitry Merchant 
 The Rev. Mr. William Hart of Saybrook (for two) 
 Jonathan Haftings M. A. of Cambridge 
 Mr. Waitftill Haftings of Hatfald Phyfician 
 Mr. Hezekiah Hapgood of Stout 
 Mr. Jofiah Hay wood of Concord 
 Mr. Richard Hazen of Haverhill 
 The Rev. Mr. Stephen Heaton of Go/ben (for two) 
 The Rev. Mr. Nathanael Henchman of I^w(for four) 
 Mr. Eliftia Hide of Norwich 
 Mr, Jofeph Higgins of Lyme (for two)- 
 
 c 4 The 
 
10 S U'B'S c R-I B E R s. 
 
 Mr. Stephen Higginfon of Salem Merchant 
 
 The Rev. Mr. Abraham Hill of Rhode-Town 
 
 Mr. Jofeph Hills of Newbury Phyfician 
 
 Mr. Samuel Hill 
 
 Mr. Smith Hills of Newbury 
 
 Jonathan Hoar, M. A. 
 
 Mr. Stephen Hobs of Kenfington 
 
 Samuel Holbrooke M. A. 
 
 The Rev. Mr. Ebenezer Hinfdale of Fort-Dummer 
 
 Mr. Jofeph Holt of fPalUngford 
 
 Jofeph Holt of Andover M. A. 
 
 Capt. John Homans 
 
 The Rev. Mr. James Honeyman of Newport 
 
 The Rev. Mr. William Hooper (for two) 
 
 Mr. John Hopkinfon of Bradford 
 
 The Rev. Mr. Samuel Hopkins of Springfield 
 
 Mr. Ephraim Hofmer of Concord 
 
 Mr. Jonathan Hofmer of Afton 
 
 The Rev. Mr. Stephen Hofmer of Haddam 
 
 Mr. James Hovey of Plymouth 
 
 Mr. Luke Hovey 
 
 The Rev. Mr. NathanaelHunnof Reading in CojineB* 
 
 Mr. Jabez Hunt 
 
 Mr. Jacob Hurd 
 
 Mr. Samuel Hunting of Long-Jfland 
 
 Mr. Ebenezer Hews of Newbury 
 
 Thomas Hutchinfon E% (for two) 
 
 Edward Jackfon M. A. * (for fix) 
 
 Mr. Jofeph Jackfon 
 
 Mr. Thomas Jackfon 
 
 Mr. Jofeph Jacob of Scituate 
 
 George Jaffrey jun. of Portf mouth M. A. 
 
 Mr. Leonard Jarvis Merchant 
 
 Mr. James Jeffrey of Salem Merchant 
 
 Mr. David Jenkins 
 
 Mr. William Jennifon of tFatertown 
 
 Mr. 
 
SUBSC RIP TIONS. II 
 
 Mr. Edward Jennings 
 
 Mr. John Indicott jun. 
 
 The Rev. Mr. Samuel Johnfon of Stratford 
 
 The Rev. Mr. William Johnfon of Newbury 
 
 Mr. Samuel Johnfon 
 
 Mr. Timothy Johnfon (for two) 
 
 Thomas Jones B. A. 
 
 K 
 
 Mr. John Kelley of Newbury 
 Mr. Daniel Kembal 
 
 The Rev. Mr. Samuel Kendal of New-Salem 
 Thomas Kilby Efq; (for twelve) 
 
 Mr. Jofeph King of Suffield 
 Mr. Jofiah King of Suffield 
 Mr. Benjamin Kneeland jun. 
 
 L 
 
 The Hon. Benjamin Lynde of Salem Efq; 
 The Hon. Ifaac Lothrop of Plimouth Efq; 
 The Hon. Benjamin Lynde jun. of Salem Efq; 
 Joihua Lamb of Roxbury Efq; 
 Mr. William Lampfon of King ft on 
 Mr. Benjamin Landon Merchant 
 Capt. John Larrabee Lieut, of Cajlle Wm (for 2 ) 
 Mr. Thomas Law of Afton 
 Capt. James Leavett 
 Mr. Jonathan Leavett 
 
 Jofeph Lee M. A. Merchant (for two) 
 
 Mr. Knight Leverett (for two) 
 
 The Rev. Mr. Daniel Lewis tof Pembrook 
 Daniel Lewis jun. of Pembrook M. A. 
 Mr. Eliflia Lewis of Farmington 
 Ezekiel Lewis jun. M. A. Merchant 
 The Rev. Mr. Ifaiah Lewis of Eajlbam 
 Mr. John Light 
 
 Benjamin Lincoln of Hingham Efq; 
 Mr. David Little jun. of Marfbfieid 
 
12 SUBSCRIPTIONS. 
 
 Mr. Enoch Little of Newbury 
 
 The Rev. Mr. Ephraim Little of Cokhefter(for two) 
 
 Otis Little of Marfbfield Efq; 
 
 Mr. Andrew Lord of Saybrook 
 
 John Loring M. A. Phyfician (for two) 
 
 Jonathan Loring of Marlborough M. A. 
 
 The Rev. Mr. Ifrael Loring of Sudbury 
 
 Mr. Henry Lovejoy of Rumford 
 
 John Lovel M. A. Matter of the South Grammar- 
 
 School 
 
 Mr. Ebenezer Lowell (for two) 
 
 The Rev. Mr. John Lowell of Newbury 
 Mr. Jofhua Lunt 
 Mr. Stephen Lyferd of Exeter 
 Mr. Caleb Lyrnan (for two) 
 
 William Lynde of Salem M. A. Merchant 
 Mr. Jofiah Lyndon of Newport, (for two) 
 
 M < 
 
 The Rev. Mr. Thaddeus Maccarty of King [Ion 
 Mr. Hugh Mc'Daniel (for two) 
 
 Mr. Pelatiah Man of Wrentham 
 Richard Mansfield B. A. 
 Mr. Richard Mansfield of Sudbury 
 Mr. Jonathan Marble of Stow 
 Mr. Jacob March of Newbury Phyfician 
 Capt. Daniel Marquand 
 The Rev. Mr. Cyrus Marfli 
 Mr. Daniel Marfh of 'Hadley 
 Mr. Ebenezer Marfh of Hadley 
 The Rev. Mr Eliflia Marfh of Narraganfett 
 Mr. Job Marfh of Hadley 
 
 John* Marfh of Hartford Efq; 
 The Rev. Mr. Jonathan Mariii jun. of New- Hartford 
 Jofeph Marfli M, A. 
 
 Thomas Marfli M. A. Fellow of Harvard- College 
 Mr. Benjamin Marfiiall of Providence 
 Mr. Jofeph Marfhall of Milford (for three) 
 
 Thaddeus Mafon M. A. 
 
 Mofes 
 
SUBSCRIBERS. 13 
 
 Mofes Mather M. A. 
 The Rev. Mr. Samuel Mather 
 Mr. Timothy Mather of Lyme 
 Jofeph May hew M. A. Fellow of 'Harvard- College 
 John Mellen B. A. 
 Mr. John Melven of Concord 
 Mr. Benjamin Merrell of Kilttngfworth 
 Mr. Nathanael Merrell of Nottingham 
 Mr. John Merriam of falling ford 
 Capt. Nathanael Merriam of Wallingford 
 The Rev. Mr. Noah* Merriam of Springfield 
 Mr. John Miles of Concord 
 Mr. Samuel Miles of Concord 
 The Rev. Mr. Richardfon Miner of Unity 
 Col. James Minot of Concord 
 Stephen Minot jun. M. A. Merchant 
 Mr. John Moffat of Portfmoutb Merchant 
 Mr. John Moffat (for two) 
 
 Mr. Thomas Moffat Merchant 
 Mr. William Molineaux Merchant 
 Mr. Caleb Moody of Newbury 
 Mr. Benjamin Moody of Ncwbury 
 Mr. Jofhua Moody of Newbury (for two) 
 
 Mr. Uriah Moor of Sudbury 
 Mr. William Moor of Sudbury 
 Mrs. Mary Mumford of Newport 
 Mr. Abraham Moulton 
 Mr. Jofiah Moulton 
 John Mjirdock of Plymouth Efq; (for fix) 
 
 N 
 
 Mr. Samuel Nelfon of Plymouth 
 John Newman M. A. 
 The Rev. Mr. John Newmarch of Kittery 
 Mr. John Newmarch jun. of Portfmoutb 
 Chriftopher Newton of Milford 
 Samuel Nightingale of Pomfret M. A. 
 The Rev. Mr. Samuel Niles of Eraintree 
 The Rev. Mr. Abraham Nott of Saybrook 
 
14 SUB s CR 
 
 The Rev. Mr. Jofeph Noyes 
 
 of New -Haven 
 Mr. Jacob Noyes 
 John Nutting M. A. 
 
 Mr.Dudley Odlin of Exeter, 
 
 Phyfician 
 
 EiifhaOdJinof Exeter M. A. 2 
 Mr, John Odlin of E xeter 2 
 Woodb.Odlin ofExeterw.A. 
 Andrew OliverEfq; (for fix) 
 Capt. Narhanael Oliver of 
 
 Cbelfea M. A. 
 
 Nathanael Oliver jun. M.A. 
 Peter Oliver M.A. Merchant 
 Samuel Olmftead of Eaft- 
 
 Haddam Efq; 
 Mr/Timothy Orne of Salem 
 
 Merchant 
 
 Mr. Jeremiah Ofborne 
 Mr.-Dav.Ofgood ofLancafler 
 Mr.HookerOfgood otLanca. 
 John Ofgood ofy/wfowrEfq; 
 Mr. Thomas Oxnard Mer 
 chant ( for threej 
 
 P. 
 The Hon. William Pepperrell 
 
 of Kittery Efq; (for two) 
 Mr. John Page of Salijbury 
 Mr.SamuelPage ofKenftngton 
 Mr. Sam. Palmer of Bradford 
 Mr.Tho. Palmer Merchant 
 Stephen Parker M. A. 
 The ^'y.Mr.ThomasParker 
 
 of Dracut 
 The RevMr. Jofeph Parfons 
 
 of Bradford 
 TheRev. Mr. SamuelParfons 
 
 of Rye (for two) 
 
 TheRev. Mr.WilliamParfons 
 
 of Southbampton (for two) 
 Richard Patteihall M. A. 
 
 I B ER s. 
 
 Mr. Jonathan Payfon 
 The Rev. Mr.Oliver Peabody 
 
 of Natick (for two 
 
 Mr. William Peirce of Stow 
 Mr. JohnPeirce of .Dorchef- 
 
 ter (for two) 
 
 Mr. Jofi.Pierce ofHadlfyM.A 
 Mr.J. Pierfonof Newbury(i) 
 Benjamin Pembcrton Efq; 
 N. Perkins M. A. Phyfician 
 Nicholas Ferryman of Exe 
 
 ter Efq; 
 JohnPhilips M. A. Chaplain 
 
 of Caftle William 
 Mr. Nicholas Phillips jun. of 
 
 JFeymoutb. 
 
 Capt. Benj.Pickman ofSalem 
 Capr. Elias Pike of Salisbury 
 Tim. Pike of Newbury({oti) 
 Mr. Jofiah Piper of Afton 
 Jnmes Pitts M. A. Merchant 
 Mr. N. Piper of Concord 
 
 Col. Benj. Pollard ("for two 
 TheRev Mr. JohnPrentice of 
 
 Lancafter 
 The RevMr. JofhuaPrentice 
 
 of HolUJlon 
 TheRev. Mr. Benjamin Pref 
 
 ect of Salem . 
 Mr. Cha. Prefcot of Concord 
 John Prefcot of CencordECq; 
 Mr. Jonathan Prefcott of 
 
 Kenfington 
 
 Mr. S. Prefcott of Hampton 
 Mr. John Prince of Kinpflon 
 Mr. Nathan Pro&er of Stow 
 
 a 
 
 The Hon. John Quincy of 
 Braintree Efq; (for two) 
 
 Norton Qaincy M. A. Mer 
 
 chant (for twoj 
 
 The 
 
B S C R 
 
 R 
 
 TheRrj. Mr. William Rand 
 of Sunder land (for four) 
 
 Mr. John Rawlings 
 
 Grindall Rawfon M. A. 
 
 Mr. William Reed Attorney 
 at Law 
 
 Mr. Abraham Reller 
 
 Mr. Jofeph Remington of 
 Suffietd 
 
 The Rev. Mr. Caleb Rice of 
 Sturbridge. 
 
 Mr. Dav.Rice of Shrewsbury 
 
 Mr. Jon. Rice of Sudbury 
 
 Aaron Richards B. A. 
 
 Jof.Richards ofDedhamEfq; 
 
 Mr. D. Robins of Lancafter 
 
 David Robinfon M. A. 
 
 Mr.Eph. Robinfon of King- 
 Jlon (for two) 
 
 Mr. JamesRobinfon of 'New 
 port Phyfician 
 
 Mr. Jeremiah Robinfon 
 
 Mr. JohnRobinfon(for two) 
 
 Mr. Benjamin Rogers 
 
 TheRev. Mr. Daniel Rogers 
 of Littleton 
 
 The Rev. Mr. John Rogers 
 
 Benj. Rolf of RumfordEfq-, 
 
 HenryRolf of Ntwbury Efq; 
 (for two) 
 
 Mr. Robert Rogers of Alms- 
 bury Phyfician 
 
 Mr Thomas Rogers jun, of 
 Neivbury 
 
 Mr. Benj.Rowe of Kenfing- 
 ton Phyfician 
 
 Mr.Ebenezer Rowe oiKen- 
 fington 
 
 Mr. Eben. Rgwell of Eafl- 
 H add am 
 
 Thomas Rowell Efq; 
 
 i BE R s. 15 
 
 Jacob Royal Efq; 
 The Rev. Mr. Thomas Rug- 
 
 gles of Gmlford (for two) 
 TheRtv. Mr. Samuel Ruggles 
 
 of Billerica 
 Mr. Simon Rumpill 
 Capt. Daniel Ruffcl of New- 
 
 port (for two) 
 
 Chambers RufTel of Concord 
 
 Efq; 
 Mr. James RufTel of Cbarlef- 
 
 town Merchant (for two) 
 Mr. John RufTel 
 Mr. Nathanael Ruflcl 
 
 S 
 The Hon. Richard Saltonftall 
 
 Efq; (for three) 
 
 The Hon. Stephen Sewall 
 
 E% ( for two) 
 
 Mr. Malachi Salter jun. 
 Mr. Sampfon Salter 
 Mr. Ca. San born of Hampton 
 Mr. Jofeph Savel 
 Mr. T. Savoury of Bradford 
 Mr. Jofiah Sauburn of Exeter 
 Edw. Scott of Newport Efq; 
 Mr. Jomua Sayer. 
 Mr.Sam. Seabury ofDuxbury 
 The Rev. Mr. James Searing 
 
 of Newport 
 The Rev. Mr. Jof. Secombe 
 
 of Kingfton (for twoj 
 
 geant of Methuen 
 The Rev. Mr. John Sergeant 
 
 of Stockbridge 
 Mr. Mofes Sergeant. 
 Mr. Samuel Sarvice 
 Nicholas Sever of Kingftcn 
 
 Efq; ( for two) 
 
 Mitchel Sewall of Sakm Efq; 
 Mr. John Shaw 
 
 Capt. 
 
16 S u B s CR 
 
 Capt. Edward Sheafe of 
 
 Charleftown (for four) 
 Mr. Daniel Shephard of/ffton 
 Mr. J. Shephard of Sottghegon 
 Mr. Samuel Sherburn of 
 
 Porlfmoutb ( for two) 
 James Skinner Efq; 
 The Rev. Mr. Thomas Skin 
 ner of Colchefter 
 'The Rev. Mr. Aaron Smith 
 
 of Marlbarough 
 Jabez Smith of HamptonEfy, 
 Mr. James Smith of A^zf^ry 
 J. Smith of MiifordM.*.($} 
 Mr. Jofhua Smith ofSbreivf- 
 
 bury ( for three ) 
 
 The Rev. Mr. William Smith 
 
 of Weymouth 
 William Smith B. A. 
 Mr. Job Snell 
 The Rfv. Mr. John South- 
 maid ilVaterbury (for 2) 
 Mr. S. Southworth of Lyme 
 The Rev. Mr. John Spar- 
 
 hawke of Salem 
 Mr. Nathanael Sparhawke 
 
 of Kittery Merchant 
 The Rtv. Mr.Sampfon Spaul- 
 
 ding of Too h bury 
 John Sprao;ue of Nevubury 
 
 M.A. Phyfician 
 Mr. John Staniford 
 The Rev. Mr. David Stearns 
 
 of Lunenburgh 
 
 Mr. Sreph. Steel of Hartford 
 Mr. Gerfhom Stetfon of 
 
 Scitudtt 
 
 Benjamin Stevens M. A. 
 TheRev.M.*. Phineas Stevens 
 
 of Contacook 
 Mr. Samuel Stevens 
 Mr. Simon- Stone 
 
 I B E R s. 
 
 The Rev. Mr. Ifaac Stiles of 
 
 E a ft -Haven ( for three^ 
 
 Mr. Jeremiah Scickney of 
 
 Rumford 
 
 Mr. Ebenezer Scorer (for 4) 
 The Rev. Mr. Jofiah Swan 
 
 of Dunflable 
 
 Robert Swanton, Comman 
 der of his Majefty's Ship 
 Aftrea ( for fix) 
 
 Mr.Steph. Swettof Newbury 
 The Rev. Mr. John Swift of 
 
 framing ham 
 Jof.Sylvefter oiNewport M.A 
 
 T 
 The Hon. Jonathan Trumble 
 
 of Lebanon Efq; 
 Samuel Talcott, Sheriff of 
 HartfordEfq; (for twelve) 
 Mr. John Tanner ^Newport 
 The Rsv. Mr. John Taylor 
 of Milton - ( for two) 
 Mr. William Taylor (for 3) 
 Mr. T.Tannatt of Newbury 
 Mr. P. Tenney of Bradford 
 John Thaxter B. A. 
 Deacon CorneliusThayer(2) 
 Mr. Cornelius Thayer jun. 
 Mr. Nathanael Thayer 
 Mr. Onifiphorus TiJeftone 
 Capt.JethroTilton ofHamp- 
 
 t on- Fa Us 
 
 Capt. Jofeph Tilton of Ditto 
 Mr. Jofiah Titcombe 
 The Rev. Mr, Jonathan Todd 
 of Guilford ( for two ) 
 Mr.' Mitchael Todd of New- 
 Haven Merchant (for 4 ) 
 The Rev. Mr. Chriftopher 
 
 Toppan of Newkury 
 The Rev. Mr. Jofeph l^orrey 
 of South- King$Qn ( for 4 ) 
 Mr. 
 
S U B S C R 
 
 Mr. William Torrey (for 6) 
 Mr. J.Townfend of Newport 
 Mr. Thomas Townfend 
 Mr. P. Tracey of Newbury 
 Mr. R. Treat of Middleton 
 Edmund Trowbridge Efq; 
 The Rev. Mr. Jolhua Tu/ts 
 
 of Litcbfeld 
 The Rev. Mr. David Turner 
 
 of Reboboth ( for three) 
 John Tamer of Salem Efq; 
 Mr.Samuel Ty ley (for three) 
 Samuel Tyleyjun. M.A. (6) 
 Capt. Edward Tyng (for 2) 
 
 V U 
 
 Mr. Edward Vaii 
 William VafTall M. A. 
 The Rev. Mr. Edward Up- 
 
 ham of Springfitld 
 
 W 
 The Hon. Jofeph Wilder of 
 
 Lancafler Efq; 
 The Hon. James Wadfworth 
 
 of Durham Efq; 
 
 Secretary of theColony of 
 
 Cqnntfticut 
 The Hon. Richard Wibird of 
 
 Portfmouth Efq; 
 Mr. J. Wadley of King/ton 
 The Rev, Mr. Daniel Wadf 
 
 worth of Hartford 
 DeaconThomasWait (fori) 
 Mr. Samuel Walker of Wil 
 
 mington 
 The Rev. Mr. Tim. Walker 
 
 of Rum ford 
 Mr. Thomas Walker of 
 
 Newbury Merchanrffor 3) 
 The Rev. Mr. Nehemiah 
 
 Walter of Roxbury 
 The Rev. Mr. Nathanael 
 Waiter of Rcxbury 
 
 I B E R S. 17 
 
 James Warren, Efq -,Sheriff of 
 
 theCounty of Pllmouih(ji) 
 Capt. Robert Watt 
 Capt. Samuel Waterhoufe 
 Mr. Daniel Warner oSSpring- 
 
 fiald (for two) 
 
 Mr. J. Weare of Kenfmgton 
 Mefech Weare of Hamp 
 
 ton-Falls M. A. (for two) 
 Nathanael Weare of Hamp 
 
 ton Efq; (for two) 
 Mr. Jonathan Webb 
 Mr. Jofeph Webb (for two) 
 The *w,Mr.Eliflia Webfter 
 
 of Canaan 
 
 of Salisbury 
 Noah Wells B. A. 
 Mr. Samuel Went worth 
 
 M.A. Merchant (Tor two) 
 Mrs. Deliverance Wheder 
 
 of Stow 
 Mr. Jeremiah Wheeler of 
 
 Concord 
 
 Mr. Hez. Wheeler oMfton 
 JeremiahWheelvvright M.A. 
 Mr. Joh.Wheelwright Mer 
 
 chant (for two) 
 
 Mr. John Wheelwright jun. 
 
 Merchant 
 Mr, Nathanael Wheelwright 
 
 Merchant 
 
 Mr. Theodore Wheelwright 
 TheRev.Mr. Jofeph Whipple 
 
 of Hampton- Falls(tor four) 
 Mr. Abijah White of Marjh- 
 
 field 
 
 Mr. Cornelius White 
 The Rev. Mr. Ebenezer 
 
 White of Norton 
 John White M. A. 
 Mr. John White jun. 
 
 Mr. 
 
UBSCRIB ER S. 
 
 Mr. Sam. White of Taunton 
 Mr. Thomas White 
 Mr. William White (for 2) 
 Mr. E. Whiting tfWrentham 
 Mr. John Whiting M. A. 
 Mr. JohWhiting of 'Hartford 
 Mr. Stephen Whiting 
 Mr. T. Whiting of Concord 
 Mr. A. Whittelfey oSSaybrook 
 Mr. Elifha Whittelfey of 
 FPallingfirJMcrchant (4) 
 TheRev.Mr. Samuel Whit 
 
 The Rev. ^/r.Samuel VVhit- 
 
 The Rev. Mr. SamuelWhit- 
 
 man of Farmington(fot 2) 
 Mr. Samuel Whitman jun. 
 
 of Farmmgton 
 Mr. Elnathan Whitman of 
 
 Hartford 
 Mr. Jonathan Whitney of 
 
 Wrentbam 
 
 Mr. Rich. Whitney of Stow 
 S.Wickham of NewportEfy 
 
 The Rev. Mr. War. Williams 
 
 of fflaltham 
 
 Mr. T. Wilfon of Kingfton 
 The Rev. Mr. Pain Winget 
 
 of Almjbury (for two) 
 
 Ed\vardWinilowEfq;Sheriff 
 
 of the Count ^ 
 
 Mr. Da v. Wilder o(Lanca/ter 
 Mr.CalebWilderof/;*r*/?rr 
 TheRev. Mr. Cheft. Williams 
 
 of Had ley 
 
 Samuel Willard Efq; (for 2) 
 ThcRevMr. Eben. Williams 
 
 of Pom fret 
 
 J. Williams of Taunton Efq; 
 Capt. Williams of Deerfield 
 Mr. Robert Williams 
 Mr. T. Williams of Deerfield 
 g3 A confiderable Number of Subfcribers to this Boo-k fend 
 ing too late, their Names could not be inferted. 
 
 CORRECTIONS. 
 
 Pag. 85.1.15. after ofr.Mr. P. 89. 1. 7. of the Notes r. 
 propinquo. P. 90. I. 5. of theNotes for me r. mt. Pi239 1.15 
 after been r. fo. P. 279. I. 23. after which r. be, P. 384. i. 
 22. for exceptionable r. unexceptionable* 
 
 M. A. (for two) 
 
 Jofliua Winflow Efq; 
 Ifaac Winflow M.A.Mcrch. 
 Mr.KenelmWinflow (for4j 
 Mr. S. Winflow M.A.Merch. 
 John Winthrop M.A. Hoi. 
 
 Pro. Ma. HarvardCollege 
 Mr. ..... -Witt oiBrookftld 
 
 JohnWolcott of Salem Efq; 
 Mrs. Abigail Woodbridge of 
 
 Hartford (for three) 
 
 Mr.Bennet Wood of Littleton 
 Mr. John Wood of Concord 
 TheRev. Mr. B. Woodbridge 
 
 of Amity 
 
 Benjamin Woodbridge M.A. 
 Dudley Woodbridge M.A of 
 
 Groton (for fix) 
 
 Mr. Thomas Wcodbridge 
 Mr. J. Woodman 
 Mr. J. Woodman 
 Mr. D. Woodward ofSudbury 
 Mr. J. Woodward of Sudbury 
 Mr. John Worth of Hampton 
 TheRev Mr. William Wor- 
 
 thington for two) 
 
 Mr. Abijah Wyman 
 Y 
 
INTRODUCTION, 
 
 o 
 
 N E of the firfl Fathers of this Country^ 
 the memorable SHEPARD ( whofe Wri 
 tings have been, of late, fo highly eoni- 
 
 mended ) thought it needful to caution 
 
 People, * <f not to truft Men too far, nor boaft 
 e of any Man too much ; efpecially, in Regard 
 ff of his glorious Profefflon and Affections at prjf* 
 tf GOD (fays he) fends divers of his faithful Ser* 
 ** vants to a Place ; and many, at firft hearing^ 
 f( are wrought upon, battered down, convinc'dj 
 " mourning after Peace, going to Minifters, De- 
 " light in Ordinances : Now many blefs GOD 
 <f for their Converfeon ; and many a Chriflian is put 
 fe out of Doubt of it, Parents of their Children, 
 " and Children of their Parents , one Brother of 
 fe another, and one Chriftian Neighbour of ano- 
 * f ther.----O take Heed of boafting too much ! Ic 
 may be they may, and will fall down (before 
 " they have liv'd many Years ) when at their 
 <c Height. What Man was ever more fought unto 
 c than JOHN ? All JUDEA came unto him ; yet, at 
 * f laft they forfake him, rejoiced but a Seafon iri 
 <c his Light.' They went alfofrom him to CHRIST,- 
 * c (John 7. 26. 32.) yet, JOHN complains, none re- 
 " ceived his Teilimony . CHRIST himfelf preached 
 
 * See his Parable of the Ten Virgins y fecond Part> 
 Page 6i> 
 
 'B * m 
 
2 INTRODUCTION. 
 
 " in CAPERNAUM, and never ftich exalting a Man : 
 " They boa/led in him : Yet only a few Babes 
 " which the LORD wrought upon. The GALATI- 
 " ANS would loofe their Eyes for PAUL ; yet, af- 
 ff terward they flight him, and join with falfe 
 " Teachers againft him. O therefore pray for 
 '< them, and weep for them, but do not truftthem 
 (f too far ! Neither truft yourfelves too much., 
 " Then are ye my Difciples, (Joh. 8. 31.) If ye con* 
 " time. DEMAS forfakes PAUL : All in A$a for- 
 fake me." 
 
 Had this obfervable Caution been the Produft of 
 a Spirit of Prophefy, I can fcarce fee, how it could, 
 in a more pointed Manner, have admonifhed us 
 in thefe Days. 1 here never was a Time, in this 
 Land, wherein there was fuch flocking after fomc 
 particular Minifters, and glorying in them, as though 
 they were GODS rather than Men ; never a Time, 
 wherein Men's Profejjlons and Affections rofe high 
 er , never a Time, wherein Converfions, numerous 
 Converfions were fo much boafled of : Would 
 to GOD, there was no Reafon to fufpel the Truth 
 of any one of them / But it ought always to be 
 remembred, there may be a veryfpecious Shew, where 
 there is not theSubftance of Religion: NorarePer- 
 fons without Danger of refling in the former, to 
 the Negleft of the latter : And, it may be feared, 
 whether this Danger han't been greatly increafed, 
 while fo many have been encouraged to look upon 
 themfelves as in a State of Grace, without that 
 Proof of the Reality of their Converfion, which mighc 
 reafonably be expelled. There has certainly been 
 too much Haft e, as well as Pofttivenefs, in declaring 
 thefe and thofe,in this and the other Place, to have 
 paJJedfromD-eath to Life: A Judgment has hieentoo 
 commonly formed of Meu's Jpiritwl Condition 
 
 more 
 
INTRODUCTION. 3 
 
 more from their Affettions, than the -permanent Tem 
 per of their Minds difcovered in the habitual Con- 
 duft of their Lives ; not duly confidering, how pre 
 carious that Religion muil be, which has its Rife 
 from the Paffions, and not any thorow Change in 
 the Under/landing and Will 
 
 Much, I am fenfible, has been faid, in thefe 
 Days, of a Work of GOD going on in the Land : 
 And I truft, this has all along been the Cafe with 
 this People, from the Days of our Fathers : Audi 
 doubt not, 'tis fo now ; nay, I charitably hope, 
 there have been more numerous Inftances of fa 
 ying Converjion y in the Years paft, than ufual : But 
 mufl it not be faid, at the fame Time, that there 
 have been more Dlforders and greater Extravagances, 
 than common : And what is of Hill more dange 
 rous Tendency, han't the great Talk of a Revival 
 of Religion arifen more from the general Appearance 
 offome Extraor dinar les, (which there may be where 
 there is not the Power of Godllnefs} than from fuch 
 Things as arefure Evidences of a real Work of GOD in 
 Men's Hearts ? I am clearly fatisfied, this is the 
 Truth of the Cafe, however unwilling fome may 
 be to own it. 
 
 Nor have People been fo plainly and faithfully 
 taught, as it were to be wiflit, what a Work of GOD 
 is, or how to diflinguifh between thofe Things 
 which are undoubted Marks of fucb a Work, and 
 thofe which are not. They have often been told 
 of the glorious Work of GOD ; his Work, fo as was 
 never before feen in our own, or Fatber'sDajs. 
 
 But have they not been too much left to .think, 
 as if the Thing hereby intended was, the late re 
 ligious Appearance^ taken in the Grofs ? This, I 
 B 2 believe. 
 
4 INTRODUCTION. 
 
 believe, is the Idea Multitudes have of what is 
 called, the Work of GOD going, on in the Land ; 
 which, if it be, they certainly include that in their 
 Notion of GOD's Work^ which is highly difhono- 
 rary to him ; Nor is it any Wonder, ,if, from this 
 miftaken Tho't of what is truly the Work of GOD, 
 they fliould fpeak of thofe as its OPPOSERS, who 
 are its greateil FRIENDS ; and have proved them- 
 felves to be fo, by their Endeavours to difcounte- 
 nance fuch Things as are dangerous to Men's 
 Souls, and may prove a Hindrance to the Progrefs 
 of real Religion. People mull have in their Minds 
 fome diftiricc Conception of the Nature of a Work 
 of GOD, or they will aft in the Dark, while 
 they embrace thefe as the Friends of it, and Hand a- 
 loof from thofe as its Enemies : They will, in this 
 Cafe, neither know what they fay, nor whereof 
 they affirm. 
 
 What I propofe therefore, by way oflntrodu&i- 
 on, is, to exhibit, in as brief a Manner as I can, a 
 diftinft and clear Idea of a Work of GOD, with 
 the Appearance it will make ; efpecially, when it is 
 
 remarkable. 
 
 Now, in a Senfe, every Thing that comes to 
 pafs, may be cali'd the Work of GOD ; for as our 
 SAVIOUR laid to his Difciples, * A Sparrow Jhall not 
 fall to the Ground without your Father : The very 
 Hairs of your Head are all numbered. All great E- 
 %ents in- Providence, whether in a Way of Judg 
 ment or Mercy 9 are more efpecially the Wwk of 
 GOD ; according to that, f / form the Light, and 
 create Darknefs : I make Peace and create Evil: I the 
 LORD do all thefe Things. Creation and Redemption 
 
 * Matt?). 10. 29^30, f I/a. 45. 7. 
 
 are 
 
tN T R D U C T I N. 5 
 
 are ftill more eminently the Works of GOD, and 
 always fo fpoken of in the Oracles of Truth. But 
 the Work of GOD here intended, is the fame with 
 that, concerning which our SAVIOUR fays, * This Is 
 the Work of GO/), that ye believe on him whom GOD 
 hath fent : J Tis the fame with that, of which the 
 jdpoftle fpeak-s, when he affirms, j that he mho hath 
 begun a good Work In you, will perform it until the 
 Day of JESUS CHRIST ,* and which he calls, f The 
 Work of Faith with Power : 'Tis in one Word, 
 That Work of divine Grace, which is fome times, 
 called the 'New-Creation; fometimes the New-Birth; 
 fometimes the Spirit's Renovation ; fometimes Con- 
 verjion, or as 'tis otherwife exprefs'd, a being turn 
 ed from Darknefs to Light , and from the Power of Sm 
 and Satan unto GOD, 
 
 Let me obferve the following Things concern- 
 Ing this Work of GOD. 
 
 Firft of all, There is ordinarily fome Preparati 
 
 on in the Mind of Sinners, previous to it. This 
 
 is call'd by Divines Conviction; by which is under* 
 
 flood that Operation of the HOLY SPIRIT, where 
 
 by, in a Way agreeable to the Nature of Man, he 
 
 opens to the Sinner a View of himfelf, in his Sin- 
 
 fulmfs and Guilt: upon which, he is driven out of 
 
 "his former Eafe, and fiil'd with Anxiety and Dlf- 
 
 trefs. This inward Diilurbance may, as to its 
 
 Degree, be various in different Perfons ; but there 
 
 is the Reality of it in all : In all, I mean, who have 
 
 come to Years, before they have had awakened 
 
 in them ferious Thoughts of their Souls, and another 
 
 World: In re.fpeft of this Kind of Perfons, & thofq 
 
 among them in fpecial who have not been under 
 
 29, | fbil 1.3. f i Tbef. i.ii 
 
 Reftraints 
 
6 INTRODUCTION. 
 
 Re drain ts from Sin, but have accuftomed them- 
 felves to do Evil, 'tis rare, if ever, that the Work 
 of GOD is wrought in them, but their Confciences 
 are firil alarmed, and their Hearts fill'd with bitter 
 Remorfe for their pafl Follies. 
 
 But then, it may be worth a particular Remark, 
 this Preparation of Mind, is not the Work of GOD 
 in the fpecial and diflinguifhing Senfe ; in fuch a 
 Senfe, as that the Subjects of itj may be thought 
 to be in a State of Salvation. Hypocrites in Zion 
 may fay, Who among us can dwell with devouring 
 fire ? And they may be Hypocrites iliil : Nor 
 is the greatefl Difquietude of Soul , a Difquietude 
 expreffing itfelf in Roarings, or Tremblings, or the 
 flrangeft bodily Eff efts, a fufficient Evidence of a fa 
 ying Work of Grace ; yea, it may be nothing more 
 than the Effect of Nature ; or, if it fhould, in the 
 Beginning, arife from a divine Influence, 'tis yet a 
 Mark of a converted State that may not be de 
 pended on. Perfons, notwithftanding all this, 
 may be under Condemnation, and finally doom'd 
 to a Departure from CHRIST with the Workers of 
 Iniquity. 
 
 It may be nextly faid, This Work of GOD Is a 
 fecret Thing ; a Work within Men ; a Work ef 
 fected in the inward Frame of their Mind. It prin 
 cipally lies in a new Heart, another Soul ; in other 
 Views and Intentions, other Thoughts and Senti 
 ments, other Principles and Springs of A&ion : 
 All which Things are hidden, out of the Sight of 
 the World. 
 
 From whence it follows, by the Way, that the 
 Work of Cody as an internal Thing, can be judged 
 sf by others, only from the outward Difcoveries of 
 
INTRODUCTION. 7 
 
 if. One Man can't look into the Heart of ano 
 ther : This is the Prerogative of him who has 
 faid, f / am he that fearcheth the Heart, and trietb 
 the Reins of the Children of Men. If therefore we 
 would judge of the interior State of others, we mud 
 do it from fome external Manifestations of it. 
 
 Men may open to us the Temper of their 
 Minds, in a Relation of their Experiences : But 
 even here, we are liable to be deceived. They 
 may be miflaken about their own State ; and 
 what is worfe, may reprefent Things different 
 from what they really are : fo that at the heft we 
 only judge in this Cafe upon Suppofition. And 
 as there is fo much Hypocrify in the World, it 
 would be but Prudence to hear Men's Declarati 
 ons, refpefting themfelves with a heedful Caution. 
 It may perhaps be a Truth here, as well as in other 
 Cafes, Actions fpeak much louder than Words. 
 
 And this therefore is another Way, in which 
 Men may difclofe what is within them ; and 'tis 
 the great Gofpel Rule by which we are to govern 
 our practical Sentiments one of another. Says our 
 SAVIOUR, * By their Fruits ye fball know them? Do 
 Me-n gather Grapes of Thorns? Or Figs of Thiftles? 
 Even, fo every good Tree bringeth forth good Fruit : 
 but a corrupt Tree bringeth forth evil Fruit. A good 
 Tree cannot bring forth evil Fruit ; neither can a cor 
 rupt Tree bring forth good Fruit. Agreeable whereto 
 are thofe Words, \. Either make the Tree good, and 
 his Fruit good ; or elfe make the Tree corrupt, and 
 the Fruit corrupt : For the Tree is known by his Fruit. 
 
 f Rev. 3. 23. * Matth. 7. 16, 17, ig, | Mattk. 
 
 I2 <33>35- 
 
 B 4 J 
 
INTRODUCTION, 
 
 -~ A good Man, out of the good Treafure of his Heart, 
 Jmngeth forth good Things ; and an evil Man, out of the 
 pull Treafure, bnngeth forth evil Things. 'Tis true, 
 this is not an infallible Rule ; nor did our SAVIOUR 
 ever intend to give us one : This would anticipate 
 the loft Judgment, or render it needlefs ', for Men's 
 Stages would be known beforehand. 
 
 It may be further noted, this Work of GOD Is 
 fhe fame at all Times, and in all Places. 
 
 1 mean not that the Inftruments, Means, or Man 
 ner, of it's Produftion, are always alike. There 
 has commonly been a great Diverjity here, as feem- 
 ed befl to the Wifdom of GOD. 
 
 Sometimes, he has taken the Work very much 
 into his own Hands, and fometimes he has made ufe 
 of Inftruments : And when this has been the Cafe., 
 the Inftruments he has chofen, have fometimes been 
 more adapted to fuch a Defign, and fometimes lefs 
 fo. i. e. to the Eye Man's of Wifdom ; for in 
 themfelves, they have always been the beft, and 
 were we able to fee clearly into theReafons of Pro 
 vidence, we mould perceive them to be fo : To be 
 fure, they are^never fuch as are in their own Nature 
 Unfit to be made ufe of. 
 
 There has likewife ordinarily been a Variety as 
 to the Means. Sometimes it has pleafed GOD to 
 make Ufe of one Means, and fometimes of ano 
 ther ; fometimes the Means have been wonderful 
 and extraordinary, as in the Days of MOSES and 
 of" CHRIST ; and fometimes they have been of a 
 more common Nature : And fometimes He may 
 have accompliihed the Work without any Means 
 at all. 
 
 And 
 
INTRODUCTION. 9 
 
 And alike various has been the Manner , in which 
 GOD has wrought upon the Minds of Sin 
 ners. Sometimes it has been in a Way pf 
 great Terror, and fometimes in the Methods of 
 Mildnefs and Gentlenefs. Sometimes he has dealt 
 fo with them, that they could not but have a clear 
 and diftmtt Perception of his Operations in them ; and 
 fometimes he has formed them into a new Work 
 man/hip, in a more infenfible, and variouily inter 
 rupted Way. 
 
 Neither do I mean, that this Work of GOD is the 
 fame in its Strength and Beauty in all ; or that 'tis 
 always wrought in the like Number of Inflances, 
 either in one Place, or another. There has always 
 been an admirable Diverjity in this RefpecT; / Some 
 have been made to partake of the divine Nature in 
 one Degree, others in another ; fometimes a 
 greater Number have appeared living Images of 
 their Father in Heaven, fometimes a lefs. 
 
 But as to the Work, for Subflance, 'tis the fame 
 in all Places, and among all People under Heaven. 
 There may be a Variety as to the Circumftances, 
 Degrees, and Appendages of it , but for the Thing 
 it felf, as to it's Effence^ 'tis the very fame all over 
 the World,* has beenfo from the Days of CHRIST; 
 yea, from the Days of ADAM, and will be fo to 
 the End of the World. Very obfervable to our 
 Purpofe here, are the Words of the famous Dr. 
 OWEN. Says he, * Regeneration by the HOLY 
 ** SPIRIT is the fame Work for the Kind of it, and 
 " wrought by the fame Power of the SPIRIT, in 
 * all that are regenerate, or ever were, or {hall 
 
 * Difcourfe of the Holy Spirit,?. 177, 178. 
 
 ** be 
 
jo INTRODUCTION. 
 
 ( be fo, from the Beginning of the World to the 
 f End thereof. Great Variety there is in the Ap- 
 ** plication of the outward Means ; nor can the 
 " Ways and Manner hereof be reduced unto any 
 C certain Order. For the SPIRIT worketh how, 
 f and when he pleafeth, following the fole Rule 
 * f of his own Will and Wifdom. Moftly, GOD 
 * e makes Ufe of the preaching of the Word ; thence 
 cc called an engrafted Word which is able to fave our 
 " Souls : Sometimes 'tis wrought without it, as in 
 <c all thofe who are regenerate before they come to 
 * c the Ufe of Reafon, or in their Infancy ; Some- 
 Cf times Men are called, and fo regenerate in an 
 ( extraordinary Manner, as was PAUL ; but moftly 
 f they are fo,in and by the Ufe of ordinary Means, 
 " inftituted and fanftified of GOD to that Pur- 
 " pofe. And great Variety there is in the Percep- 
 <( tion and Under/landing of the Work it felf, in 
 <c them in whom it is wrought. For in it felf it 
 cc is fecret and hidden, and no otherwife difcovera- 
 " ble than in it's Caufes and Effetts, John 3. 8. 
 * And there is a great Variety in carrying on this 
 < Work towards Perfe6lion, in the Growth of the 
 < new Creature, or the Increafe of Grace implan- 
 " ted in our Natures by iti For fome, thro' the 
 c * Supplies of the SPIRIT, make a great and fpeedy 
 tt Progrefs towards Perfe6lion ; others thrive flow- 
 " ly, and bring forth little Fruit, the Caufe and 
 ff Occafions whereof are not here to be enume- 
 46 rated. But notwithftanding all Differences in 
 <c previous Difpojitions, in the Application of outward 
 i Means, in the Manner of it ordinary or extraor- 
 '* dinary, in the Consequents of much or lefs Fruit, 
 ff the Work it felf, in its own Nature^ is of tha 
 '5 fane Kind, one and the fame." 
 
INTRODUCTION. it 
 
 It may be again remarkt, The Appearance of 
 this Work of GOD, as well as the Work it felf, is 
 always the fame. What I intend is, that the Ap- 
 pearance is ever of a like Kind and Nature. As 
 the Inftruments, Means, Circumftanccs and Appen* 
 dages of the/For may be different, fo will be the 
 Appearance as to thefe Things : And as the Work 
 it felf may be more or lefs perfect, in this or the 
 other Place, at this or the other lime, fo will be 
 the Appearance more or lefs glorious. It will bear 
 an exaft Proportion to the greater or lefs Degree of 
 the Work it felf : So it always has been, fo it is 
 now, and fo it ever will be to the End of Time, 
 in all Parts of the Earth : Which leads me, to 
 what I have principally in View here, 
 
 
 
 In the laft Place, to defcribe the Appearance of 
 this Work of GOD. And in doing of this, I mall 
 confine my felf to the Scripture, as the fur eft Guide 9 
 as well as only Rule. And the Text s, defcriptive of 
 This Work of GOD, and the Appearance it will 
 make, are fo numerous, and expreflive, that there 
 can be no reafonable Ground for Debate upon the 
 Matter. 
 
 There are feveral Prophefies in the Qld-Tefta* 
 went, which look beyond the then prefent Day to 
 the Times of the MESSIAH, and plainly point out 
 the Appearance this Work of GOD will make in the 
 World. Such an one is that, 4. where it is pro- 
 mifed in thefe Words, I mil four upon the Houfe 
 cf DAVID, and upon the Inhabitants of JERUSALEM, 
 the Spirit of Grace and of Supplication ; and they ftall 
 look upon me whom they have pierced, and they /hall 
 
 4. Zecb, 12. 10. 
 
 mourn 
 
I* INTRODUCTION, 
 
 mourn for him, as one mourneth for his only Son ; and 
 fhall be in Bitternefs for him, as one that is in Bitter- 
 nefs for his firfl-Born. I here take that for gran 
 ted, which is fuppofed by the Generality of Expo* 
 Jitors to be the Truth, that thefe Words look for 
 ward to the Days of CHRIST, and foretell the out 
 pouring of the SPIRIT, in a marvellous Work of Grace. 
 Whether they refer more immediately to the yews, 
 and were fulfill'd in the firfl Times of the Gofpel ; 
 particularly, when three Tboufand, who had been 
 confenting to the Crucifixion of CHRIST, were, upon 
 PETER'S Sermon y tricked in the Heart: or concern 
 Sinners in general under the GofpebDifpenfation, I 
 difpute not. In which ever Senfe the Words are 
 underftood, the Effeft or Appearance of this Work 
 of Grace (which is alii now aim at) is the fame ; 
 viz. a great and bitter Mourning for Sin, fuch a 
 ^Mourning as Parents are fubjec~t to upon the Death 
 of an only Son, or firfl-born. But then, you ob- 
 ferve the Rife of this Sorrow and Lamentation. 
 It flows from a Look to that SAVIOUR, whom by Sin 
 we have pierced ; and not from a Dread of Wrath 
 and Hell. There is, 'tis true, a Sorrow for Sin 
 which may be excited from a Fear of Punifhment ; 
 and this is commonly the firfl Kind of Sorrow, 
 and it has its Ufe in Religion : But its no Sign 
 of a truly penitent Heart, whatever Strefs Sinners 
 may be difpos'd to lay upon it ; Nor is it the 
 Mourning for Sin here prophefied of. This is a Sor 
 row taking Rife from Faith in CHRIST, and a 
 View of Sin as occafioning thofe Sufferings, HE 
 underwent to make Atonement for it. And 'tis no 
 Wonder if the Sorrow, which has fuch a Rife, is 
 .great like to that for a Firfl-Born. For there is 
 nothing ; no, not the Torments of Hell itfelf, that 
 will fo effe&ually move and melt the Heart, as a 
 Sight of CHRIST^ in his bitter Sufferings* 
 
 KM 
 
INTRODUCTION 13 
 
 and dying slgonies, for our Sins* This, if any 
 Thing, will open the Springs of Grief, and over 
 whelm our Souls with Sorrow at the Remembrance 
 of our Tranfgrefllons. 
 
 And this, let me add, is the only Sorrow for 
 Sin, that is a Fruit of Grace, and evidential of a 
 faving Work of the SPIRIT upon the Sinner's Heart. 
 An Eye to CHRIST is the only Gofpel-Ground of a 
 Gofpel-Repentance. The Curfe of the Law, and the 
 Wrath of God, may alarm Confcience, and diftraft 
 the Sinner almoft with Anguiih and Terror ; but 
 all. will be to no Purpofe, unlefs CHRIST comes into 
 Confideration, and a believing Look to him gives 
 Spring to the Sorrow. This is the Life of true 
 Repentance : Without a View to CHRIST, 'tis but 
 as a dead Carcafs. 
 
 The out-pouring of the SPIRIT is again fpokefc 
 of *, where GOD promifes to give to his People a 
 new Heart, and to put his SPIRIT within them.- And 
 what is the Effect, the vifible Appearance ? It fol 
 lows in the next Words, f Ye /hall walk in my Sta 
 tutes, and ye /hall keep my Judgments and do them* 
 This is more fully expreft in the next Chapter, -jh 
 23, 24. Neither /hall they defile them/elves any mort 
 with their Idols, nor with their detejtable Things, 
 nor with any of their Tranfgrejfions : They /hall 
 alfo walk in my judgments, and obferve my Statutes 9 
 and do them. 
 
 Another Prophefic, wherein the out-pouring 
 the SPIRIT, in a Work of Grace, is fpoken o 
 with a more particular Account of the Appearance 
 
 Ezek, 3(5. 29. f f- 2i> 
 
 It 
 
14 INTRODUCTION. 
 
 it will make, we have in Ifa. 32. 15, 16, 17. Un 
 til the SPIRIT be poured out upon us from on high, 
 and the Wildernefs be a fruitful Field, and the fruit 
 ful Field be counted for a For eft. Then Judgment /hall 
 dwell in the Wildernefs, and Right eoufnefe remain in 
 the fruitful Field. And the Work of Right eoufnefs 
 fhall be Peace, and the Effett of Right eoufnefs, Quietnefs 
 and dffurance for ever. We have here an Account, 
 not only of a Work of Grace, but its Appearance, the 
 Effeft that will be produced by it. The Wildernefs 
 /ball become a fruitful Field, i. e. * " Thefe who have 
 " been as a Wildernefs^ barren and unfruitful, 
 f bringing forth no Fruit to GOD, but wild Fruits 
 " of Sin, fliall be changed, tilled, converted, and 
 " made fruitful, to bring forth Fruits of Holinefs 
 " to GOD, And the fruitful Field {hall be counted 
 " for a Forefl. i. e. They that have a Principle of 
 C Fruitfulnefs in them, and did bring forth Fruit 
 " before, yet now, upon the pouring out of the SPI- 
 " KIT upon them, (hall receive fuch Abundance of 
 * f Grace, and be fo eminent in the acting of it, 
 " that what they did before fliall be accounted, 
 as the Fruit of a barren Forefl, in Comparifon 
 cc of what they do now. Or the Meaning may 
 * ( be, Thofe that were before fruitful Fields fliall, 
 " upon the -pouring out of the SPIRIT, fruftify fo 
 " incredibly, that they fliall feem rather to be a 
 Wood, a Forreft, a Thicket, than a Field of Tillage 
 * ( (by an Appropiation of fuch Exprefllons as are 
 
 " fometimes 
 
 * I have parapbrafed this Text, in the Words of one of 
 t^ Fathers of this Country, the Rev. Mr. ADAMS of 
 DEDHAM j which I the more readily chofe to do, be- 
 caufelfind, in the Preface, to his Sermon, an excellent 
 Charader given of him, for his Piety as well as Learn 
 ing* by thofe two Lights in our Cburcfos, the famous 
 Mr, TORRY and Mr, FLYNT. 
 
INTRODUCTION. 15 
 
 e fometimes ufed concerning the incredible Fer- 
 " tility of fome Fields in Grain and Fruits, unto 
 ff the exceeding Fruitfulnefs of Perfons in Grace, 
 " and fpiritual and holy Attions}: And fo the Senfe 
 t( is the fame as before, f Then Judgment /ball 
 ff dwell in the Wildernefs. i. e. Thofe who were as 
 " a Wildernefs before, untilled, untaught, unre- 
 f generate, and unfubdued to the Will of GOD, 
 < being now converted, (hall give Heed to Judg- 
 e ment, Equity, Righteoufnefs, Honefty and Pi* 
 <f ety ; abandoning all Ways of Prophanenefs, 
 " Debauchery, Diihonefty, Injuftice, Intempe- 
 " ranee, and Impiety, which once they lived in. 
 " And Righteoufnefs remain in the fruitful Field. 
 " i. e. Chriftians, Profeflbrs, who have given 
 C( up their Names to CHRIST, fhall be ftudioufly 
 ff careful, to hold faft Righteoufnefs, Sincerity 
 " and Uprightnefs in all their Carriages towards 
 " GOD and Man ; being plain-hearted, right- 
 " down fair and fquare in all their Dealings, be- 
 " having themfelves in all Things holily, juftly 
 f and unblameably ; being harmlefs, and with- 
 ff out Rebuke : JPutting away all Semblance of 
 Difhonefty, unjuft Dealing, Unfaithfulnefs^ 
 * f Untruth, Encroaching, Covetoufnefs, Double- 
 Dealing, Ui^fteadinefs, Shuffling, Winding^ Tur- 
 " ning, and whatfoever elfe is unworthy the Vo- 
 ' f 'cation wherewith they are called. And thefe 
 ff fure are happy and blefled Times, when there 
 f( are fuch Fruits of Sanftification, fo generally and 
 f( univerfally appearing. And the Work of Righte- 
 " oufnefs /hall be Peace ; and the Effett of Righte- 
 " oufnefi, Quietnefs, and AJJurance forever. There 
 
 (hall 
 
 f Vid. Englifh Annot. in Jfai, 25, 17, And Calvin 
 in Pol. Synop. Crit. ibid. 
 
id INTRODUCTION. 
 
 < e (hall be Peace with GOD) and the Teftimony 
 4C of that Peace in their Confciences ; whence an 
 " hqly Serenity and Calmnefs of Soul, the Peace 
 < of GOD which pafleth all Underflanding, keep-^ 
 f ing their Hearts and Minds thro' JESUS CHRIST ; 
 fc a religious Compofure of Mind, reding quietly 
 (f upon GOD alone, and depending on him with 
 f confident AfTurance of Mercy, Prote&ion ( and 
 *' all Good) from him** 
 
 The Appearance of this Work of GOZ), is again 
 particularly defcribed in that Prophecy, referring 
 to the Times of CHRIST, Ifai. n. <5, 7, 8, 9. The 
 Wolf alfo fhall dwell with the Lamb, and the Leopard 
 fhall lie down with the Kid : and the Calf, and the 
 young Lion, and the Falling together, and a little Child 
 fhall lead them. And the Cow and the Bear fhall feed, 
 their young ones fhall lie down together : and the Lion 
 fhall eat Straw like the Ox. And the fucking Child 
 fhall -play on the Hole of the Afp, and the weaned Child 
 fliall put his Hand on the Cockatrice-den. They fhall 
 not hurt, nor deftroy in all my holy Mountain : for the 
 Earth fhall he full of the Knowledge of the Lord, as 
 the Waters cover the Sea. The Meaning of 
 which Words, according to the Senfe of almoffc 
 all Expofitors, ftripped of Metaphor, and put in 
 to plain Engliih, is obvioufly this, That in the 
 Times of the Gofpel, when Men are effectually 
 wrought upon by divine Grace^ the Roughnefs of 
 their Temper {hall be fmoothed, their Paffions re- 
 ftrained and brought into Order, fo that they (hall 
 live together in Love and Peace, doing to each 
 other all- the Offices, not only of Humanity, but- 
 of Chriltian Kindnefs and Charity. Such Perfons 
 
 f Eng. 4nnQti in 
 
INTRODUCTION. 17 
 
 as were once ravenous in their Difpofition, fliould 
 undergo a Transformation^ as if a Wolf (hould 
 change his Nature, and of Savage become gencleS 
 fo as to feed 'with Lambs, ; or as if the Leopard 
 ihould quit his Piercenefs, and lie down with the 
 Kids : Arid fuch as were once angry and ttchyt 
 fhould pafs through an Alteration, as if the Afp 
 fhould lofe its foriorn) and fiiffer a Child to play about 
 its Hole* There fliould, in a Word^ be no more 
 biting> oppofing and devouring one another; But 
 this Change in Men would make them mild and 
 gentle ; difpoflng them to behave towards each 
 other with all Tendernefs > loving one another as 
 themfelves. 
 
 But the beft Idea of the Appear am e of this Work 
 of GOD is to be fetched from the New-Teftamentj 
 where the Texts defcriptive of it, are fhll more 
 clear and exprefs, 
 
 Only, before I proceed, I mall make one Re 
 mark : It is this , That there is a two-fold Work 
 of the SPIRIT of GOD fpoken of in Scripture: The 
 one refpe6ls his extraordinary and miraculous Gifts 
 and Powers ; the other^ his common and ordinary In- 
 fluence> that by which a Work of Grace is begun 
 and carried on in the Souls of Men, to their bfeing 
 prepared in this World, for Glory and Honour in 
 the better World that is to come. Some Texts* 
 when they fpeak of the Work of the SPIRIT; may 
 include both his ordinary and extraordinary Work; 
 and fome may more efpecially mean the former * 
 and others the latter. But however this be, a Di- 
 ftinftion otight always to be made between thefe 
 of the SPIRIT, 
 
 And let it be carefully remembred,when the Work 
 of the SPIRIT, in the extraordinary Senfe, is the 
 
 G Thing: 
 
18 INTRODUCTION. 
 
 Thing intended, the Effeft hereof, or its 
 ance, whether in Prophefyings, Vijions, Revelations, 
 Signs, Wonders, or any other Jtrange and .miracu 
 lous Events, is not the Appearance to be looked for, 
 from the ordinary Influence of the SPIRIT, i. e. his 
 faving Work upon the Souls of Men : Nor can ic 
 be collected from all the miraculous Gifts and Pow 
 ers that any were the Subjects of, when the SPI 
 RIT was poured forth in the Days of the Apoftles, 
 that they were among the Sanctified in CHRIST 
 JESUS. Some, who were then the Subjects of a 
 Work of Grace, were, no Doubt, endowed with the 
 extraordinary Gifts of the#OLT GHOST', but their 
 extraordinary Endowments were no Proof of their 
 having wrought in them an effectual Work of Grace. 
 Says the celebrated Dr. OWEN, * ff Thofe 
 " who were miraculoujly converted, as PAUL ; or, 
 (( who upon their Converfion had miraculous Gifts 
 " beftowed upon them, as had Multitudes of the 
 f . primitive Chriftians, were no otherwife regene- 
 (f rate, nor by any other internal Efficiency of the 
 " Holy SPIRIT, then every one is at this Day, 
 " who is really made Partaker of this Grace and 
 '* Privilege : Neither were thofe miraculous O- 
 " perations of the Holy SPIRIT, which were vi- 
 66 fible unto others, any Pan of the Work of Re- 
 " generation , nor did they belong neceflkrily 
 fc to it : For many were the Subje&s of them, 
 " and received miraculous Gifts by them, who 
 " were never regenerate ; and many were rege- 
 tf nerate, who were never Partakers of them I" 
 
 It's probable, we fhould generally be difpos'd, 
 at once, to look upon a Man as the Subject of a 
 
 Difcourfe of the SPIRIT. Page 178. 
 
 Work 
 
ff 
 
 fi 
 
 INTRODUCTION. 19 
 
 Work of GOD's Grace, if he was endow'd with 
 extraordinary Gifts ; if> to all Appearance, he had the 
 S fir it of Prophecy ) the Gift of Tongues, the Gift of Heal* 
 ing, and had Faith fo that he could do Miracles : But 
 a Thoufand of thefe Gifts, confidered fimply in 
 themfelves, are no Argument of a regenerate State. 
 The lead Spark of true CHRISTIAN CHARITY is a 
 better Evidence of a Work of GOD in the Soul, 
 than the greateft Ability to /hew Signs, and work 
 Wonders. The learned Dr. HICKS has exprefs'd 
 himfelf upon the facing and miraculous Gifts of the 
 SPIRIT, in a Manner well worth tranfcribing *. 
 As for thefe ( the miraculous Gifts ) they nei- 
 ther fuppofed any faving Change in the gifted 
 Perfon, nor neceffarily brought any along with 
 " them, nor drew any after them* But as 
 St. CHRYSOSTOM compares them to Riches, fo 
 " like Riches they tempted Men to Pride, Vani* 
 ({ ty and Contempt of their Governors, as alfo 
 
 f to envy and hate one another ; Nay, fo in- 
 
 ef confiderable are thefe Gifts for themfelves, and 
 C fo unprofitable to any Chriftian, as to his main 
 f Concern, that like the Sun and Rain they were 
 " given to good and bad.- The Tongues of Men 
 (f or Angels, to fpeak in the dpoftles Words, 
 " could have faid nothing more plain or empha- 
 " deal [than what he has faid in the i Cor. 13. 
 ( < beg.] to fhew how much more excellent the 
 " faving Graces of the SPIRIT are, than the infufed 
 *' miraculous Gifts, which can neither render us 
 " like GOD, nor qualify us for the Enjoyment 
 * of him , and which Things have no intrinfical 
 worth to the Perfons who formerly had them, 
 * ( nor made them more ufeful for the Church, 
 
 * See his Entbujiafm exorcifed. from the 54th to 
 the jpth Page. C 2 than 
 
20 INTRODUCTION. 
 
 r than acquired Gifts, which are the ordinary 
 " Means of Faith and Repentance, make us. 
 sf Suppofe thou knoweft the Gofpel, like the Apo- 
 " flies, by Infpiration ; What then ? Another 
 " Minifter, who knows it by Reading and Study, is 
 " as capable, by the Bleffing of GOD, to ferve 
 " the Church as thou : And befides, if thou art 
 <( like a vain Corinthian, ambitious of Infpiration, 
 " know that it will add nothing to the Reputa- 
 " tion of thy Parts ; for an infpired Man is but 
 cf the Veffel to the Treafure, the very Inftrument 
 " and Machine of the HOLY GHOST, who can or- 
 " dain Strength out of the Mouth of Babes and 
 f Sucklings, and make a Child, or an Idiot, if 
 <f he pleafe, preach as well as thee. Or, 
 ( fuppofe thou hadft the Spirit of Prediction.} 
 " what then ? The Knowledge of Things 
 " paft being as excellent in its felf, and 
 " generally more ufeful to the World, than 
 " the Knowledge of Things to come, the Hiftorian 
 '* would then have as much to boafl of as thou? 
 " But if thou couldefl do Miracles ; what if 
 " thou couldefl ? Hereticks and Magicians have 
 " done them, and JUDAS did them ; and many 
 " {hall fay to me in that Day, LORD, LORD, have 
 *' we not prophejied in thy Name, and in thy Name 
 <f cafl out D evils 9 and in thy Name done many won 
 't dcrful Works ? Then will I fay unto them, 1 know 
 *< you not : Depart from me ye Workers of Iniquity. 
 ff But thou art aMinifler, and wouldft fain preach 
 "by Infpiration ; why fo ? Not out of Corinthian 
 < f Vanity and Oflentation ; for then thou art a vain- 
 " glorious Man; but becaufe thou haft a^Defire to 
 " convert Souls : But alas, thou art not fure of that, 
 f( for the Words of the infpired PAUL were aStum- 
 < ( bling-Block to the Jews, and a Scandal to the 
 tf Greeks, even the Savour of Death to many 
 '* who heard him. And the Souls of Thoufands 
 
 " who 
 
INTRODUCTION. 21 
 
 ( who heard infpired Sermons, from CHRIST and 
 " his Apoftles, and faw them alfo work Miracles, 
 f lie roaring now in the Flames of Hell. But to 
 (f pray by the SPIRIT is a moil defireable Gifc ; 
 f( But thou canft cry Abba Father, without Infpi- 
 * f ration ; and thou mayft make Prayers and Sup- 
 " plications, and Interccffions, and giving of 
 Thanks for all Men without Infpiration: Which 
 " if thou hadft, would not make thy Prayers 
 ff more excellent in themfelves, or more accepta- 
 " ble in the Sight of GOD : For whofoever 
 (f hath a devout Soul, and approaches GOD with 
 ft that Reverence which is due to his infinite 
 " Majefty,and heartily asks what he would obtain, 
 *< in the Name of CHRIST his dear Son 9 (hall pre 
 e vail as much as if it were infpired. 
 " From all which it appears how much more ex> 
 " cellent and defireable the faving Graces of the 
 <c SPIRIT are, than all thefe pompous miraculous Gifts: 
 f < In which there is really no intrinfical excellence, 
 f All which I would have thofe efpecially to 
 f conflder whofe enthufiafli^al Tempers, or Educa- 
 ( < tion, incline them firft to admire, and then to 
 " conceit thefe miraculous Gifts, till by infenflble 
 (f Degrees they impofe upon their own Imaginatir 
 f6 ons, and commence within themfelves illuii^ina,- 
 ted Men. J 
 
 But having made this Remark, or Digrejfion, if 
 any ihould chufe to call it fo, I now come to 
 mention the A 7 <?-zu Teftament Texts, which defcribe 
 to us the Appearance of this Work of GOD, 
 
 And the Deftruftion of the Prevalence of Sin, and 
 
 Vice y they always reprefent as one of the curtain 
 
 Charafterifticks of this Work. The Paflages to this 
 
 Purpofe are many, and the Language of them 
 
 C various. 
 
22 INTRODUCTION. 
 
 various and fignificative : f How ft<M w that are 
 Dead to Sin, live any longer therein ? And a little 
 onwards, Knowing this that our old Man is cruel* 
 fied with him, (CHRIST) that the Body of Sin might 
 be deftroyed, that henceforth we fhould not ferve Sin: 
 For he that is Dead to Sin, is freed from Sin. And 
 the Apoftle fpeaking of thofe who are in CHRIST 
 JESUS, and to whom there is no Condemnation, gives 
 that as their Charafter, f who walk not after the 
 Flefb, hut after the Spirit: The juft Import of which 
 Charafter may be learned from that Defcription 
 of this fame Apoftle, * Now the Works of the Flefl 
 are mamfefl, which are thefe, Adultery 9 Fornication, 
 Uncleannefs, Lafcivioufnefs, Idolatry, Witchcraft^ 
 Hatred, Variance, Emulations, Wrath, Strife, Sedi 
 tions, Herejles, Envyings, Murders, Drunkennefs 9 
 Revellings, and fuch like : Of which I tell you before, 
 as I have alfo told you in Time paft, that they 
 which do fuch Things /hall not inherit the Kingdom of 
 GOD. Or, from that Command of his, j Mortify 
 therefore your Members which are upon the Earth, 
 Fornication, Uncleannefs, inordinate Affeftion, evil 
 Concuplfcence, and Coveteoufnefs which is Idolatry ; 
 for which Things fake cometh the Wrath of GOD on 
 the Children of Dlfobedlence. The Apoflle JOHN is 
 is dill more peremptory in his Language, as to 
 this Deftru&ion of the Power of Sin, where there 
 is a Work of Grace,^ If we fay that we have Fel 
 low fbip with him, and walk in Darknefs, we He 9 
 and do not the Truth. And again, in the next 
 Chapter but one, ** ffibofoeber abldeth In him fin- 
 ncth not ; Whofoever fmneth, hath not feen hlm 9 
 neither known hlv\ And yet again, in a Verfe or 
 two onwards, Whofoever is born of GOD doth not 
 
 .2. Rom.6.7. 
 19, 20, 2 1. | Col. 3.5,6. fijoh.i.6. 
 
INTRODUCTION. 23 
 
 commit Sin, for his Seed remaineth in him ; and 
 he cannot fin, beCaufe be is born of GOD : Which 
 fame Thought is ftill repeated, f We know that 
 whofoever is born of GOD, finneth not ; but he that 
 is begotten of GOD keepeth himfelf^ ; and the wicked 
 One toucheth him not. The Meaning of all which 
 Texts is, not that thofe who have been effectual ly 
 wrought upon by divine Grace, may, in no Senfe, 
 be faid to commit Sin : Such an Interpretation of 
 the Words can't be reconciled with thofe Decla 
 rations, in this very Epiftle, wherein it is affirmed, 
 * That if we fay, we have no <$/';/, we deceive our 
 felves, and the Truth is not in us. And again, f If 
 we fay we have not Jinned, we make him a Liar, 
 and his Word is not in us. But the plain Import 
 of them is, That the Frame of Mind, in thofe 
 who have the Work of GOD wrought in them, is 
 fuch as renders Sin fo odious to them, that thejy 
 can't entertain the Thought of committing it, or 
 of a Temptation to do fo, but with Deteftation ; 
 nor can they live in the habitual Pra&ice of it ; 
 And if they fall into Sin, especially a hainous one, 'tis 
 but rarely, and then thro" Surprife, or the Violence 
 of Temptation : And when they come to confi- 
 der, they condemn themfelves, repent of what 
 they have done, and are upon their Guard parti 
 cularly againfl this Kind of Sin for the Time to 
 come. 
 
 If any would know what the Sins, infpeciatzre, 
 that Men will not live in the Pra6tice of, when 
 they have had a Work of GOD begun in them ; 
 even this we may fairly collecl: from fome Texts 
 of Scripture. "Tis obfervable a the dpoftle exhorts 
 
 f Chaf, 5, *8. * Chap. i. 8. f t- 10. 
 
 C 4 the 
 
94 INTRODUCTION. 
 
 fh e Chriftians at COLOSS *, to pwf away all Thefe, 
 Anger, IVvcith, Malice, Blafphemy y filthy Communi- 
 fation out of their Mouths ; and enjoins it on them, 
 pot to He one to another: And that is the Ground 
 of his thus cautioning them, Seeing that they haqc 
 put off the OLD MAN with his Deeds, and have put 
 QU the NEW MAN, which is renewed in Knowledge after 
 the Image of him that created him. Parallel whereto 
 is that of this fame Apoftle, in his Epifile to the 
 EPHESIANS , where, having called upon them to be 
 RENEWED in the Spirit of their Mind, and to put on 
 the NEW MAN, which after GOD is created in Righ- 
 teoufnefs and true HoHnefs, he goes on with his 
 Exhortation, f Wherefore putting aiyay lyings/peak 
 every Man Truth with his Neighbour. fie angry , and 
 fin not : Let not the Sun go down upon your Wrath. 
 Neither give Place to the Qft$L Let him that ftole, 
 jleal no more. - Let no corrupt Communication fro- 
 'ceed out of your. Mouth.. And grieve not the HOLT 
 SPIRIT of GOD. Let all Bitternefs, and Wrath, 
 and Anger, and Clamour, and Evil-f peaking, be put 
 from you, mtb all Malice. 
 
 They likewife reprefent the Practice of 
 Right eoufnefs and Hotincfs, as another fure 
 Charafterijlick of this Work of GOD- Know ye 
 'not ( fays the Apojlle ** ) that to whom ye yield 
 your felves Servants to obey 9 his Servants lye are to 
 whom ye obey ; whethei' of Sin unto Death, or 
 or of Obedience unto Right eoufnefs. Being made 
 free from Sin, ye became the Servants of Righte- 
 oufnefs. And again, * But now, being made free 
 from $in y and become. Servants to GOD, ye 
 
 t Col. 3. 8, 9, 10. f Eph. iv.23- and onwards. 
 J* Rom. 6. i<5 4 1 8, * Ver. 7, 
 
INTRODUCTION. 25 
 
 lave your Fruit unto HoEnefs. Very exprefs 
 to the like Purpofe are the Words of the 
 Apoflle JOHN ft* He that faith I know him, and 
 keepeth not his Commandments, is a Liar, and the 
 Truth is not in him. But whofo keepeth his Word, 
 in him verily is the Word of GOD perfected: Here 
 by know we that we are in him : He that faith, he 
 abideth in him, ought himfelf alfo to walk, even as he 
 walked. And in the lafl Verfe of this fame Chap 
 ter, If ye blow that he is righteous, ye know that 
 every one that doth Righteoufnefs is born of him. So 
 in the next Chapter *, Little Children, let no Man 
 deceive you ; he that doth Righteoufnefs is righteous, 
 even as he is righteous. And in the loth if. In this 
 the Children of GOD are manifejl, and the Children of 
 the Devil: Whofoever doth not Righteoufnefs is not of 
 GOD. 
 
 And the Scripture is very clear as to the Particu 
 lars of this Righteoufnefs or Holinefs, as they will 
 appear in thofe, in whom there is a Work of Grace. 
 TheApoftle has enumerated fat Fruits of the SPIRIT. 
 i, e. the yifible, as well as internal Effefts of his 
 fpecial Work on the Hearts of Men. The Fruit of 
 the SPIRIT ( fays he f ) is in all Goodnefs, and 
 Righteoufnefs and Truth. Tne Enumeration is more 
 full in his Epiftle to the GALATIANS j ; The Fruit of 
 the SPIRIT is Love, Joy, Peace, Long-fuffering, 
 Gcntlenefs, Geodnefs, Faith, Meeknefs, Temperance : 
 #gainft fuch there is no Law. 
 
 Wherever there is the faving Work of the SPIRIT* 
 it will appear in Love; Love to GOD, and Love 
 
 ft i John 2. 4, 5, 6. * Vy. 7. f 
 | Cbap. 5/22,23. 
 
26 INTRODUCTION. 
 
 to our Neighbour, on which two Commandments ( as 
 our SAVIOUR exprefTes it ** ) do hang all the Lai* 
 and the Prophets. 
 
 There will be Love to GOD ; the Reality of it 
 in the Hearty and the genuine Appearance of it in 
 the Life. It may difcover itfelf in the Paffi- 
 ens; and this in a lo-wer or higher Degree, accord 
 ing to the Temper, Education and other Circum- 
 ftances of the Perfons who are the Subjefts of it ; 
 And where the paffionate Appearance may be great- 
 eft, many may be ready to think, there is the tru- 
 efl and higheft Love: But this is a Miftake. The 
 yajjlonate Difcovery of Love is not the beft Evi 
 dence, either of its Being or Strength : The fureft 
 and mofl fubftantial Proof is, Obedience to the Com 
 mandments of GOD ; and the ftronger the Love, 
 the more uniform, fteady and pleafant will be this 
 Obedience. The Scripture is remarkably exprefs 
 in this Matter. Says our SAVIOUR f, If ye love 
 me, keep my Commandments. And in the 21 if. He 
 that hath my -Commandments and keepeth them, he it is 
 that loveth me. So, in the 23 t If any Man love 
 me, he mil keep my Words. The fame Thing is 
 again repeated *, This is the Love of GOD, that we 
 keep his Commandments. It is added, and his Com 
 mandments are not grievous. 
 
 There will alfo be Love to our Neighbour ; a 
 Love unconfin'd as to its Objeft. We fliall love 
 not only thofe who love us, and are of our Opinion 
 and Party : This is nothing more than the Love of 
 Publicans and Sinners j : But we mall love thofe 
 
 ** Matth. 22. 40. f Job* J 4- ij- * i Joh. 5-3- 
 jffcr. '. 4& 
 
 who 
 
INTRODUCTION. 27 
 
 who hate us, and are our greatefl Enemies ; yea, we 
 (hall love all Men, but thofe efpecially, who are 
 of the Houftold of Faith. And our Love will be a 
 ; Love like to that we have for our ourf elves ; like it 
 for unfeigned Sincerity, and all the genuine Ex- 
 ! preffions of true Benevolence. It will be a Love, 
 <: not in Wordy neither in Tongue only, hut in Deed and 
 Truth. It will appear in all the Offices of Kind- 
 1 nefs, both to Men's Souls and Bodies; opening our 
 Hearts and Hands to minifter to their Help, as we 
 are able. Wherever this Love reigns, as it ought 
 to do, it will banilh ill Nature, evil Surmifings, 
 unchriftan Jealoufies : It willreftrain the Mind from 
 evil Thinking, and much more the Tongue from evil 
 Speaking. There will be no fecret Wintering and 
 Backbiting, much lefs open dealing in Slander and 
 Reproach : So far, will Chriftians be from injuri- 
 oufly treating one another, that they will rather 
 cover one another's Failings ; forbearing and for 
 giving one another, as GOD for CHRIST'S Sake 
 forgiveth us. 
 
 The next Fruit of the SPIRIT is Joy ; by which 
 we are to underftand, not meerly an animal Pajfion, 
 a free Flow of Spirits : This there may be where 
 there is no true Joy. And that Joy ought always 
 to be fufpefted, which rifes high in its fmfible Ap- 
 fearance, while the Temper of the Mind is not, at 
 the fame Time, proper tionably exalted in its real 
 Spirituality. Wherever there is this Joy, there will 
 be a Complacence of Soul in GOD, a holy Satisfac 
 tion and Chearfulnefs of Mind : And as it will be 
 mixl with a becoming Fear and Caution, fo will it 
 xprds it felf in as low an Abafement of our felves, 
 as high Adorations of the free and rich Grace of 
 GOD. But of this I fliall have Oceafion to dift 
 courfe largely afterwards. 
 
 Another 
 
28 INTRODUCTION. 
 
 . Another of thefe Fruits is Peace ; by which ( I 
 fuppofe) is here meant, not fo much a holy Sere 
 nity of Mind ( that being before fpoken of ) as 
 that State of outward Quietnefs, and good Order, 
 which may juftly be expected, where Men's Paf* 
 fions are under a divine Government, and they 
 themfelves have been formed to a Temper, dif- 
 pofmg them to live peaceably with all Men^ if it be 
 pojjible, and as much as in them lies. The Afojtle has 
 told us, f that Variance, Emulations, Wrath, Strife, 
 Seditions, are Works of the Flefh. He alfo mentions 
 it as the Character of the Wtfdom that is from a* 
 love fj that it is peaceable, gentle and eafy to be in- 
 treated ; full of Mercy and good Fruits ; While he 
 declares ft* tn at if we have bitter Envyings and 
 Strife, this JVifdom defcendeth not from above ; but 
 is earthly, fenfual, and devilifl} : For where Envying 
 and Strife is, there is Confufion and every evil Work. 
 If Men are fierce and furious ,* if they foment Di- 
 vifions, and promote Contention and Schifm, they 
 are fo far fenfual, not having the SPIRIT', for the 
 Fruit~of the SPIRIT is Peace, a dwelling together 
 in Love and Unity. 'Tis true, our SAVIOUR has 
 faid *, Suppofe ye that I am come to give Peace on 
 Earth ? / tell you nay ; but rather Divifwn. For 
 from henceforth there pall be five in one Houfe divided, 
 three againfl two, and two againjl three. The Father 
 fhall be divided againjl the Son, and the Son againjl 
 the Father; the Mother againfl the Daughter, and the 
 Daughter againjl the Mother, and fo on. But this 
 Text is intended to reprefent, not the proper De- 
 Jign of CHRIST'S coming, nor yet the genuine Ten 
 dency of it ; but what would unhappily be the Ef- 
 
 f Eph. 5. 20. ft Jam. 3. 17. fi&\ 1.4, i$i 16. 
 * Luke 12.51,52,53. 
 
 feel 
 
INTRODUCTION. 29 
 
 through the Prevalence of Men's Lufts, in 
 Oppofltion to the Precepts of the Gofpel : Nor 
 can it be fuppos'd, this _ (hould be the Effect, a- 
 mong thofe who are fawngly wrought upon by the 
 SPIRIT. Whatever Occafion the coming of 
 CHRIST may give to the working of Luft in 
 others, in refpeft of thefe, the Turbulency of 
 their Spirits has been fo check'd, their Paffions 
 brought under fuch Reftraint, their old Man fuf- 
 fer'd fuch a Mortification, that it can't be fuppof- 
 ed they {hould be given to Strife and Contention, 
 and go into the like mutinous and divifive Me 
 thods^ with Men that are carnal If the Fruit of 
 the SPIRIT is Peace, thofe, certainly, who pre 
 tend to the SPIRIT, muft be diftinguifh'd from 
 others by their peaceable Temper and Conduct : 
 Nor may it be thought, that they (hould be the 
 Difturbers of Society, the Inftruments to fow the 
 Seeds of Difcord and Confufion : They will rather 
 endeavour to keep the Unity of the SPIRIT in the 
 Bond of Peace. 
 
 A fourth Fruit of the SPIRIT is Long-offering. 
 This fuppofes Injuries and Abufes, and is expref- 
 five of the Temper and Behaviour 'of one that is 
 fpiritual. He is flow of Refentment, loth to re 
 taliate ; not apt to take Offence, nor hafty to ren 
 der Evil for Evil ; but prone rather to overcome 
 Evil with Good : He is patient under Ill-treat 
 ment, firm againfl the Impreffions of Wrath ; can 
 fuffer a great deal, and endure Infill ts and bafe 
 Carriage, without being fill'd with Indignation, and 
 hurried on to Afts of Revenge ,* in thefe Ways 
 walking worthy of the location wherewith he is called^ 
 with all LowlinefSy Long -fiffer ing and Forbearance. 
 
 Another 
 
S o INTRODUCTION. 
 
 Another Fruit is Gentlenefs. i e. a Difpofition tp 
 treat one another with Candour and Mildnefs. 
 Where this Fruit is, the Temper is foftened, and 
 rendered fweet and pleafant : And this it will ex- 
 prefs in a courteous and obliging Deportment. It 
 won't {land upon nice Points ; it won't be harft 
 and rugged ; much lefs will it be fierce and de- 
 ftruftive, calling for Fire from Heaven to devour 
 all who don't think juft as we do : It will 
 rather put us upon the Methods of Mildnefs, be 
 having towards one another with Kindnefs and 
 Lenity. 
 
 Goodnefs is alfo rank'd among thefe Fruits. This 
 is defcriptive, not fo much of a virtuous Character 
 in general, as of that, the diilinguHhing Mark of 
 which is Kindnefs and Benignity : As when our SA 
 VIOUR fpeaks of the good Man for whom one would 
 even dare to die, he means to point out, not only 
 a Man of Religion, but one eminent for his Hu 
 manity and Beneficence ! And this Kind of Good 
 nefs there will always be, in a lefs or greater De- 
 .gree, wherever there is a fpecial Work of the SPI 
 RIT. It will make Men tender-hearted and cotnpaf- 
 fionate ; kindly affettioned to each other, ready to 
 all the Offices of Love and Charity, apt to {hew 
 Favour : And this they will do, in all the Ways 
 they can devife; yea, they'll take more Pains, and 
 go through greater Difficulties for the Good of 
 Mankind, than, according to the Rigour of ftrict 
 Juftice, might be expected of them. The con 
 trary to this is that Selfifbnefs, which prompts Men 
 to feek their own, and not the Good of others ; that 
 Hardinefs of Spirit that is not touch'd with a feel 
 ing of other Men's Miferies ; that niggardly, cow- 
 tous Difpofition, which can fee a Brother have need, 
 
 faut up its Bowels of ComfaJJlon from him. 
 
 Faith 
 
INTRODUCTION. 31 
 
 Faith is likewife nutnber'd among the Fruits of 
 the SPIRIT. By this fome fuppofe is meant that 
 Failhfulnefs, which coniifts in an Averfion to Ly 
 ing and i. allhood and Deceit , and in a Difpofi- 
 tion to aft with Uprightnefs and Sincerity : But 
 others incline to think, the Faith here intended 
 is that by which we are juftified. And to be fure, 
 this Faith is a Fruit of the SPIRIT, and fuch an 
 ejjential one too, that no Man may be faid to have 
 been wrought upon by the SPIRIT, in a facing 
 Senfe, that has it not. But then it muft be re- 
 membred, this Faith is not a meer fpeculative, nor 
 yet unaftive Thing : It will have a powerful 
 Influence both on Men's Hearts and Lives. 'Tis 
 fpoken of as that which purifies the Heart * ; as 
 that which works by Love f ; as that which over 
 comes the World $ ; yea, as that which is a living, 
 active, never-failing Principle of all holy Obedience 
 to the Laws of GOD : Infomuch, that if a Man 
 fays he has Faith, and it mews not itfeif by his 
 Works of Rlgbteoufnefs, 'tis a vain Pretence. Ob- 
 fervably exprefs are the Words of the Apoftle 
 JAMES to this Purpofe. \.[ What doth it profit, my 
 Brethren, though a Man fay, he hath Faith ; and 
 have not Works ? Can Faith fave him ? If a Bro 
 ther or Sifter be naked, and deftitute of daily Food ; 
 and one of you fay unto them, depart in Peace, be ye 
 warmed and filled : Notwithjlanding ye give not thojs 
 Ihings which are needful for the Body ; what doth it 
 profit ? Even fo Faith, if it hath not Works, is dead 
 being alone. So in a Verfe or two following, ## 
 But wilt thou know, vain Man, that Faith without 
 is dead ? And again, \ For as the Body 
 
 *^Ji5. 9- 
 
 14, to i 8. 
 
 tGa/. 5 .6. 
 
 ** far. 20. 
 
 I John 5. \ 
 \. far. 26. 
 
 \.Jam.2. 
 without 
 
3 2 INTRODUCTION 
 
 without the Spirit is dead, fo Faith without Works if 
 dead alfo* 
 
 Another of thefe Fruits is Meeknefsj i. e. a cer 
 tain Sweetnefs of Temper j making Men mild and 
 placid and quiet ; which they will difcover more 
 or lefs, in their whole Deportment in the World, 
 whether towards GOD or Man. In Refpeft of 
 GOD, they will be ready to believe what he fays, 
 to do what he contmands, and to fuffer what he 
 lays upon them with Patience and Chearfulnefs* 
 In Refpeft of Men, they will behave towards themj 
 if they are Superiors, with a modeft Deference 
 and Refpeft , if they are Inferiors, with Kindnefe 
 and Condefcenfion ; and if they are Equals, with 
 a friendly affable Freedom. The contrary to 
 this Fruit of the SPIRIT, is that Ungovernablenefs 
 of Temper, which is apt to exprefs it felf in An 
 ger, Wrath, Clamour; in Impatience, Difcontent, 
 Murmuring, and the like, according to the feve- 
 ral Ways wherein Men's Paffions may be excited. 
 
 The laft Fruit of the SPIRIT here mentioned is 
 Temperance, i.e. a Chriftian Moderation in the Enjoy 
 ment of the Things of Time and Senfe : Or, it 
 may rather mean the fame Thing with Chaftity ; 
 which wherever it has a predominating Influence, 
 will reftrain from all Filthinefs, not only in Speech 
 and Behaviour but in Heart alfo ; according to that 
 fpiritual Interpretation, which our SAVIOUR has left 
 us of the Seventh Commandment, in the jth Chapter 
 of MATTHEW'S Gofpel. 
 
 But befides thefe, there are other Things^ 
 wherein a Work of the SPIRIT will appear. It 
 will fet Men a praying, and difpofe them to main 
 tain a conftauc Courfe of this Duty. This we are 
 
 taught 
 
INTRODUCTION. 33 
 
 taught from the Inftance of PAUL, of whom, one 
 of the Things recorded, after his Converfion, is, 
 Behold heprayeth. Acts 9. n. 
 
 It will alfo beget in Perfons a Love to the War- 
 (hip and Ordinances of GOD in hh-Houfe, and u- 
 nite them in a continued Attendance thereon. 
 So, the firft Chriftians continued ft edf aft in the Apo~ 
 file's Doftrine and Fellow/hip, and In breaking of 
 Bread, and in Prayers : Acts 2, 24,^46, 47. And 
 this they did with one Accord ; praifmgGQD, and 
 having Favour with all the People. 
 
 This now, in general, is the Appearance a Work 
 cf GOD will make, wherever, and in whomfoever, 
 it\akes Place. And if the Work be remarkable, fa 
 will be its Appearance in thefe Things : And 'tis 
 to delude Men to pretend the contrary. If great: 
 Numbers, in a Town or Land, are effectually wro'c 
 upon by the SPIRIT, it will appear in their Ceaf- 
 ing to do Evil, and Learning to do well. They will 
 certainly become better Men ; and it will be vifi- 
 ble they are fo. They will appear more like to 
 their SAVIOUR in the Temper of their Minds, and 
 in the Courfe of their Lives : To be fure, it will 
 be thus, if the Wwk is remarkable in the Degree 
 in which it is wrought. They will, in this Cafe, 
 be eminent for their Faith, Love, Meeknefs, Humi 
 lity, Patience, Juftice^Erotherly-Kindnefs, Forbearance, 
 Forgivenefs, and the like : And as for Bitternefs, 
 Wrath, Strife, Emulation,. Pride, Sedition, Schifm, and 
 the reft of the Works of the Flefh, it can't be fup- 
 pofed, that thefe mould abound, and be more pre 
 valent than before ; certainly, not among thofe, 
 who are remarkably the Sutjefts of this Work : This 
 would be to invert the Order of Things, to make 
 that to be the Appearance of a Work of Grace, 
 which is an Appearance arifing from Men's Lufts ; 
 and perhaps, the worft of them too. 
 
 D Having 
 
34 INTRODUCTION. 
 
 Having thus, in as plain a Manner as I could, 
 fliown what a WORK OF GOD is, together with, 
 the APPEARANCE it will make ; efpecially, when 
 REMARKABLE, it will not be thought, my Defign, 
 in the following Treatife, is, to refleft Dimonour 
 upon any of thofe Things wherein I have made 
 a real Work of GOD, or its Appearance to confift. I 
 truft, I am not miflaken in the Idea I have given, 
 either of fuch a Work, or its Appearance ; and the 
 rather, becaufe what I have faid upon this Head, 
 I have moflly exprefl in the very Words of 
 Scripture : And fo far as the Work, I have above 
 defcribed, appears in this or any other Place, 
 I am, if I know myfelf, in a Difpofition to re 
 joice in it, and thank GOD for it ; And inftead 
 of faying any Thing to eppofe it, would do all in 
 my Power, to encourage and promote it. But 
 "tis eafy to obferve, a Work of GOD may be 
 thought to confift in thofe Things, in which the 
 Bible does not make it to confift ; and great 
 Strefs may be laid upon fuch Appearances as are 
 no fure Charafterifticks of a faving Change in Men's 
 Hearts : And 'tis too evident to need Proof, 
 that this has been too much the Truth of the Cafe 
 in thefe Times. Many have taken the Work of GOD 
 to lie in thofe Things, which are fo far from be 
 ing either Parts or Effects of fuch a Work, that 
 'tis rather a Reproach to the HOLT SPIRIT of 
 COD, to fuppofe he mould be the Author of 
 them : And one of the beft Ways to ferve the 
 Caufe of GOD and Religion, is, in my Opinion, 
 to poinC out, with Freedom and Plainnefs, thofe 
 Appearances, which inftead of being the genuine 
 Fruits of a Work of GOD, are real Hindrances to 
 the flourifliing of pure and undefil'd Religion : 
 And this prepares the Way to enter upon the 
 Buiinefs I have taken in Hand. 
 
 PART 
 
PART I. 
 
 Particularly pointing out the 
 Things of a bad and danger 
 ous Tendency ) in the late reli 
 gious Appearance in NEW- 
 ENGLAND. 
 
 [HERE is not a Man, in the Country in the 
 fober Exercife of his Underffcanding, but 
 will acknowledge, that the late religious 
 been attended with many Irregularities 
 and Dlfordefs. Thefe, fome are pleafed to call, 
 Imprudencies, human Frailties, accidental Effects only, 
 fuch as might be expe61ed> conlidering the Re 
 mains of Corruption in good Men, even among 
 thofe in whom a remarkable Work of Grace is car- 
 tying on : Others are in the Opinion, they make 
 a main Part of the Appearance that has been fo 
 much talk'd of* and have arifen unavoidably, in 
 the natural Courfe of Things, from the Means 
 and Injlruments of this Appearance ; and that it 
 could not reafonably be fuppos'd^ it iliould have 
 been otherwife. 
 
 1 mall particularly fliow what thefe bad and dan 
 gerous Things are ; making fuch Remarks ( as I 
 go along) as may be thought needful to fet Mat* 
 ters in a jult and true Light* 
 
 D z Among 
 
Thins 0V bad PART 
 
 
 Among the bad Things attending this' Work, 
 
 I fhall firjt mention Itinerant Preaching. This 
 had its Rife ( at left in thefe Parts ) from Mr. 
 WHITEFIELD ; though I could never fee, I own, 
 upon what Warrant, either frorn Scripture or Rea- 
 fon, he went about Preaching from one Province 
 and Parifb to another, where ,the Gofpel was -al 
 ready preach'd, and by Perfons as well qualified 
 for the Work, as he can pretend to be. I cha 
 ritably hope, his Defign herein was good : But 
 might it not be leavened with fome undefirable 
 Mixture ? Might he not, at firft, take up this 
 Practice from a miftaken Thought of fome ex 
 traordinary MiJJion from GOD ? Or, from the 
 undue Influence of . two high an Opinion of his 
 own Gifts and Graces ? And when he. had got 
 into this Way, might he not be too much encou 
 raged to go on in it, from the popular Applaufes, 
 every where, fo liberally heaped on him ? If 
 he had not been uqder too ftrong a Biafs from 
 fomething or other of this Nature, why fo fond 
 of preaching always himfelf, to the Exclufton, 
 not of his Brethren only, but his Fathers, in Grace 
 and Gifts and Learning) as well as. Age ? And 
 why-fo oftentatious and afliirning as to alarm fo 
 many Towns, by proclaiming his Intentions, in 
 the publick Prints, to preach fuch a Day in fuch 
 a Pariflj, the next Day in, fuch a one, and fo .on, 
 as he paft through the' Country ; and all this, 
 without the Knowledge, either of Paftors or Peo 
 ple in moft Places ? What others may think of T 
 fach a Conduct I know not ; but to me, it ne 
 ver appeared the moft indubitable Exprefllon of. 
 that Modefty, Humility, and prefering others in 
 which the Serif tuns highly recommend as 
 
 what 
 
PART I. ani dangerous Tendency. 3^7 - 
 
 .what will adorn the Minifter's, as well as the Chri- 
 flian's Chara&er, 
 
 And what became of his little Flock all this 
 while ? This Gentleman (if I don't miftake) ex- 
 prefles a very contemptuous Thought of NON 
 RESIDENTS and PLURALISTS, when he makes that 
 Remark, in one of his Journals f, ff The Towns 
 " through CONNECTICUT, and the Province of the 
 <f MASSACHUSETTS-BAY are well-peopled. 
 " Every five or ten Miles you have a Meeting- 
 " Honfe, and I believe there is no fuch Thing as 
 ff a PLURALIST or NON - RESIDENT - MINISTER in 
 (f both Provinces.'' And what is the mighty Dif 
 ference ( fo" far as a particular Flock is concerned 
 ' in its Paftors Labours ) between an ITINERANT , 
 PREACHER, abfent from his Charge feven Eights 
 of his Time, and a NON-RESIDENT-MINISTER ? 
 Or, between a PLURALIST, and one that acts as., 
 though all the Pari/hes in a Country were his pro 
 per Cure ? 'Tis true, your NON-RESIDENTS and 
 PLURALISTS have their worldly Encouragements : , 
 And fome are in the Opinion, it han't been to > 
 Mr. WHITEFIELD'S Difad vantage, on temporal Ac 
 counts, that he has travelled about the World in 
 Quality of an Itinerant- Preacher. He has certain 
 ly made LARGE COLLECTIONS : 'And if, in the do 
 ing of this> he had a Fellow- feeling with the Or 
 phans, 'tis no more than might be expected. Na 
 one, I believe, -befite himfelf, can t^^\\Q. Amount 
 of the 'Pfefenfs, 'he, received in this . Tcfwn, as 
 well as in other -Places, for his own proper Ufe. 
 
 The Aext Gentleman that practifed upon this 
 % new Method was. Mr. GILBERT TENNENT, who came 
 
 Journal of NEW-ENGLAND, Page 94,9-% 
 D 3 
 
8 Things of a b*A PART I f 
 
 in the Middle of Winter, from NEW-BRUNSWICK 
 (a Journey of more than 300 Miles ) to BOSTON, 
 " to water the Seed fown by Mr, WHITEFIELD ;" 
 the Miniflers in the Town, though a confiderable 
 Body, being thought infufficient for that Purpofe, 
 J mall not think it amifs to infert here Part 
 of an expoftulatory Letter fent to him, after he had 
 been preaching among us for fome Time, 
 *' Pray, Sir, (fays the Writer*) let me put it to 
 (e your Confcience ; was not the Reafon of your 
 " travelling fo many hundred Miles to preach the 
 ff Gofpel, in this Place, founded on the Infuffici-r 
 * c ency of the Minifters here for their Office ? 
 " Why travel fo far, in fuch a rigorous Seafon, 
 * f LO preach the Gofpel, if the Gofpel was really 
 *' preach'd by the Miniflers here ? Did you not 
 *' fear f, **that notwithflanding they pretend to 
 " water what Mr. WHITEFIELD, by the SPIRIT, 
 *' had planted, had fet up a Lefture, and; the like, 
 * ( they would build with untempered Mortar, would 
 " build mod. Hay, Stubble, &c.?" Had you npt 
 " fome Sufpicion, that, either they had not a 
 ft true Knowledge of the Do&rines of Grace, or 
 f c if they had, that it was only a Head Knowledge^ 
 * : that they were not converted, and of Confe- 
 *' quence not likely to be made Inflruments of 
 *' much good ? . Ijf this be the natural Conftruc- 
 f( tion to be put upon your coming hither, can 
 " you think, you are in the Way of your Duty ? 
 " Can you think, the bringing the Jlanding Mini- 
 Jhy of a Place into Contempt, the Way to 
 *' promote the Intereffc of Religion, and the Sal- 
 ?* vation of Souls ? But perhaps, you did not 
 
 See :the Bofton. Poft-Soy^ Numb. 353, f 
 Journal* 
 
PART L and dangerous Tendency. 39 
 
 < f think, nor would have any Body elfe think, 
 f quite fo hardly of the Minifters here ? Per- 
 ff haps, you only thought, that if they did a little 
 cc Good, you might do a great Deal more. Is not 
 " this approaching too near to Vanity ? Is it not 
 ff thinking more highly of your felf than you 
 * f ought ? Is it not contrary to the Scripture 
 " Rule of preferring others in Love ?" The An- 
 fiver to this Letter I never look'd upon as fatis- 
 faftory : And I have the more Reafon to think, 
 there was a Propriety in thefe Queilions, as I now 
 know what Opinion Mr. WHITEFIELD entertain'd 
 of the Generality of the Minifters in Town. I mall 
 only fay, I have had perfonal Converfation with 
 one, who join'd in the Prayers previous to this 
 
 Journey to BOSTON. 
 
 x / 
 
 Mr, TENNENT tarried in Town a great Part of 
 the Winter ; in all which Time, he never exprefl 
 a Defire ( fo far as I can learn ) of being affifted 
 by any one of the Minifters : But feem'd as fond, 
 as Mr. WHITEFIELD before him, of preaching e- 
 very Day himfelf ; and did fo, willingly taking 
 from the other Minifters even their own Turns in 
 the Jlated Leftures. : And if, by their Subimffion. 
 to him herein, they fell in the Opinion of the 
 People, who can wonder at it ? It would indeed 
 have been a Wonder, if they had not. For ei 
 ther the Circumflances of the Town were fuch as 
 to require Preaching every Day in the Week, or 
 they were not : If they were not, why did they 
 encourage fuch a Practice ? If they were, I 
 don't fee how they could anfwer it to GOD, their 
 ewn Confciences 9 or their People, to fit flill, and let 
 one Man have [the fole Trouble of that which 
 was the proper Bufinefs of their Office. Such a 
 Conduit as this naturally taught People to,, look 
 
 D 4 -'upon 
 
40 Things of a bad PART 1. 
 
 upon them as idle Shepherds : And if this was 
 the Re Heftion, fame caft upon them, it was no 
 other than might be expedted. 
 
 Mr. TENNENT went from BOSTON to PISCATA.QUA 
 in the Path of Mr. WHITEFIELD ; and, in fome 
 Places,, appeared very forward in tenclring his Ser 
 vice to preach,, though he knew it was not ( as 
 to Time ) agreeable to the Minifters. Upon his 
 Return home, he preach'd in moil, if not all the 
 Towns as he paft along : And if, in all the Pa- 
 ri/heSy he had the Confent of the Paftors, it was, I 
 am ready to think, by Conflraint. They might 
 give into it to prevent Difficulties among their Peo 
 ple ; not that they approved this Manner of Con- 
 dutt, the Conftru6tion of which feemed to be, 
 that upon him lay the Care of all the Churches. 
 
 From this Time, the Method of Itinerant Preach 
 ing became common. Many, in various Parts of 
 the Land, took upon them to vifit the Churches ; 
 preaching from Place to Place, wherever they 
 went : Sometimes, contrary to the known Judg 
 ment of the fettled Minifters y and in Oppqfttion to 
 them ; and fometimes, where their Confent was 
 only a Matter of Neceffity to keep Peace among 
 their People. Sometimes, they have come into Pa- 
 r iilies of their own Accord ; and fometimes, by 
 Application made to them from a few difaffeft- 
 ecl Perfons. Sometimes, in order to get the Li 
 berty of the Meefmg-Houfe^ they have us'd mean 
 and indirect Arts , , and fometimes, when they 
 could not get into it, they have gone into pri- 
 i*jte Houfes, or gathered Aflemblies in the Fields. 
 Nay, Lay-Exbortcrs, Men of no Capacity, nor 
 Learning ; yea, fome of them of a fufpkious 
 Character for their Virtue, (not to fay any Thing 
 
 worfej^ 
 
PART I. and dangerous Tendency. 41 
 
 xvorfe) have travell'd about from Town to Town, 
 calling AJfemblies, and fometimes exciting Prejudi 
 ces in People againft their Minifters, for not Jet 
 ting them into their Pulpits, or not encouraging 
 them in their diforderly Practice. I cannot better 
 defcribe the Manner of thefe Itinerants, than in 
 the Words of a Friend in his Letter to me, " The 
 " Itinerant Minifters that have .been among us, 
 fe have been (as I think) very irregular and dif- 
 " orderly in their Proceedings. It hath been their 
 fc Manner to eflrange themfelves, in a great Mea- 
 < 6 fure, from me, and to aflbciate with a difaffeft- 
 " ed Party. , They appoint and warn Leftures 
 ( * without my Confent or Knowledge, and juil 
 (f before the Time of Exercife they have com- 
 " monly fent for my Approbation : And upoa 
 (f my mamfefting a Diilike .of their Manage- 
 f( ments, they have preach'd fometimes in private 
 (< Houfes ; fometimes in a Barn , fometimes in 
 the'op^w Air. 
 
 The Inconveniences, which have arifen from 
 this Method of a6ling, more efpecially in CON 
 NECTICUT, have been fo great, that the GOVERN 
 MENT there have taken the Matter into Conflde- 
 ration, and come into an Aft_ 9 whereby they have 
 retrained, both ordained Minifters 9 and licenfed Can 
 didates, from preaching in other Men's Parifloes, 
 without their and their Church's Confent ; and 
 wholly prohibited the Exhortations of illiterate Lay- 
 Men i. 
 
 It is not my Bufinefs to confider, how far an 
 Irregularity, in this Kind, may properly fall under 
 
 This 4tt we had printed in one of our News* 
 Fafers, at large. the 
 
42 Things of a b^A PART I. 
 
 the Cognifance of the civil Maglflrate : What I 
 have to do with, is the Thing it felf ; which I 
 can't but reckon among thzDif orders of theprefent 
 Day. 
 
 I fee not but thofe, who make it their Praftice 
 to go about gathering Ajjemblies, in other Mens 
 Parifhes, properly come under the Chara6ler of 
 JSufie-Bodies. . Thefe were common, in the firft 
 Days of the Gofpel ; and there feems to have been 
 two Sorts of them. 
 
 Some were idle, not doing their own Bujinefs ; 
 but wandring about from Houfe to Houfe, talking, and 
 fpeaking the Things they ought not. This is the ve 
 ry Chara&er of fome idle Perfons, who have late 
 ly rifen up among us. And what is the Tho't of 
 the great St. Paul concerning them ? Why, he 
 lays, f They are diforderly Walkers , and commands, 
 that a Mark he fet upon them, that they be with* 
 drawn from, and admonifbed. 
 
 But befides thefe, there feems to have been an 
 other Sort of Bufie-Bodies ; fuch as went out of 
 their own Line, intermeddling in other Men's 
 Matters, 'Tis obfervable, the Original Word, 
 anfwering to that Scripture Phrafe, $ a Bufte-Body 
 in other Men's Matters, is, allotrio-Epifcopos ; one 
 that plays the Bi/hop in another's Diocefs, takes up 
 on him the Infpeftion of another's Charge. The 
 Perfon defcribed is one, who qfficioufiy employs 
 himfelf about the Bufinefs that does not belong to 
 him ; ailing in the proper Sphere of others, as tho* 
 
 f 2 Theft. 3, frora the i oth to the ijth, 
 } i Pet. 4* JJ. 
 
PART L and dangerous Tendency. 4.3 
 
 it was his, not their s. This is the Conduci the 
 dpoflle points out : And he has an ill Opinion 
 of it, or he would not have rank'd it with fome 
 of the greatejt Crimes. 
 
 It appears indeed to be a Fault of the fame Kind 
 with that, which the Apoflle PAUL blames in the 
 falfe Teachers, who had crept into the Church of 
 CORINTH, to their great DifTervice, Remarkable 
 are his Words upon this Head. I mall fet them 
 down at large. * f We dare not, fays he }, make 
 << ourfelves of the Number, or compare ourfelves 
 * f with fome that commend themfelves ; But they 
 *' meafuring themfelves by themfelves, and com- 
 ff paring themfelves among themfelves are not 
 (C wife. But we will not hoajl of Things without 
 " our Meafure, but according to the Meafure of 
 * f the Rule, which GOD hath diftributed to us, a 
 * f Meafure to reach even unto you, For we 
 C ftretch not ourfelves beyond our Meafure, as tho* 
 " we reached not unto you ; for we are come 
 * f as far as to you alfo, in Preaching the Gofpel 
 " of CHRIST : Not boajting of Things without; 
 *' our Meafure, that is, of other Mens Labours ; 
 f but having Hope, when your Faith is encreafc- 
 * f ed, that we (hall be enlarged by you, according 
 " to our Rule abundantly, to preach the Gofpel 
 (c in the Regions beyond you, and not to hoafl- 
 " in another Mans Line of Things made ready to our 
 < f Hand." Three Things are fuggeiled to us 
 as faulty in tliefe Teachers. 
 
 The firft is, thefr- commending themfelves fo much. 
 We dare not, fays the Apofile, corn-pare ourfelves with 
 
 2 Cdr. io. from the 12 to the 17 Verfe. 
 
 few* 
 
44 Tffiffge* of. a bad PART L 
 
 
 fome, who- cowttnend themfehes. The Language is 
 fatyrical, fetting forth, in the ftrongeft Light,, the - 
 undue Praifes tkefe Teachers heap'd upon them- 
 felves. They were vainly.' puffed up in -their 
 Minds, glorying in themfelves, as though they 
 were extraordinary Perfons, out-doing even the A- 
 poftles. Such was their Pride and Self-Conceit, 
 that they took all Occafions to proclaim their own 
 Goodnefs ; which they, no Doubt, did, with fuch 
 Art and Cunning, as hereby to infinuate themfelves 
 into the good Opinion of the People, to the pre 
 judicing them againft the very Jpjftles. They 
 are therefore called, in the next Chapter, $ deceitful 
 Workers .; and reprefented, f as transforming them 
 fehes into th^Minifters of Right eoufnefs, according 
 to the Example of Satan, who can transform him* ' 
 felf into an Angel of Light. Mr. BURKITT'S Note ' 
 here is very juft, and may be worth tranfcribing.* J 
 " It is very poffible, fays he, for Men to be real- 
 " ly Satan s Inflruments, animated and taught 
 " by him, to do -his Work againfl the Intereft 
 " of CHRIST and his Truth ; ,and yet, at the 
 " fame Time, to pretend to cxcellarid go beyond 
 *' CHRIST'S faithful Miniflers, in preaching Truth ' 
 ff and Holinefs : So that the highell Pi'etence^ 1 ' 
 " to Truth, Orthodoxy, free Grace, Purity apd J 
 <f Unity, are no fufficient Evidences of a true 
 ** Miniftry. Satan and his Inftruments, who love 
 " to transform themfehes fometimes into an An- 
 gel of Light, may pretend to all thefe , and * 
 *' notwlthftanding, be the fworn Enemies of 
 CHRIST arid hi Kingdom," 
 
 Another Thing inllnuated to be Blame-worthy j 
 in thefe Teachers is, their entring into other Men's 
 
 13. 1, 15 
 
 . 
 
PART L ani dangerous Tendency. 45 
 
 Labours, and making their Boaft'of Things mads 
 ready to their Bands. This Method of a&ing, the 
 Afoftle condemns by his own Example to the con 
 trary. It was not his Practice to beftow his La 
 bours chiefly on the ' Places where the Gofpel had 
 .been fetded, and was now preach'd by faithful 
 Men fee apart for that Purpofe : He chofe ra 
 ther io be the firft Founder of Chriflianity where- 
 ever he went. He did not neglecl ungofpelized 
 PlaceSy to go to thofe where the Gofpel was al 
 ready preach'd , [ This was the Practice of the 
 falfe Teachers he is arguing againft] but on the 
 contrary, he paft by the People, who enjoyed the 
 Gofpel, in the Jlated Preaching of it by fettled Paf- 
 tors, that he might; make known the LORD JESUS 
 CHRIST, to ihofe who had not heard of his Name. 
 Very exprefs are his- own Words to this Effect, f 
 -Yea, fo have I ftrived to preach the Gofpel, not where 
 CHRIST was named, left I fhould build upon another 
 Mans Foundation : But as ,it is written, to whom 
 he was not fpoken of, they^fhallfee ; *and they that 
 have not heard; /hall undcrfiand. And if thole, in 
 this Day, who would b'e "thought more zealous than 
 their Neighbours to promote the intereft of Re 
 ligion, inftead of going, from Place to Place, where 
 the Gofpel is. already preach'd, and by Perfons 
 much better qualified for the Work than they are ; 
 I fay, if iriflead of this, they would carry the 
 Gofpel to the People fitting in Darknefs, and thaty^<? 
 no Light, (Multitudes of whom there are upon our 
 Borders) they might difcover as much truly Chri- 
 ftian Zeal, and do as great Service to the King 
 dom of CHRIST. 
 
 t Rom. 15. 20, 21. 
 
4<5 Things of a ted PART I 4 
 
 The laft Thing the Apoflle blames in thefe Tea* 
 chers is, their not keeping to Rule, their going be* 
 yond their Meafure. If this had not been a Fault 
 in them, it would not have been to the Commen 
 dation of the Apoflle, that his Conduft, in this 
 Matter, had been contrary to their' s. And yet, 
 this he glories in : He feems to exult in it, that 
 it could not be faid of him, as of thefe falfe 
 Teachers, that he had tranfgrejfed his Line, ex 
 ceeded his Meafure. Says he, comparing himfelf 
 with them, we Jlretch not our felves beyond our 
 Meafure. And again, Not boafting of Things with* 
 cut our Meafure, that is, of other Mens Labour?. 
 And yet again, Not to boafl in another Mans Line 
 vf Things made ready to our Hands. 
 
 This Language of the Apoflle appears fingu- 
 larly beautiful, as well as expreflive, to thofe 
 who have Acquaintance with the GRECIAN AGONES, 
 to which it evidently alludes. One of thefe was 
 RACING , concerning which, two Things may be 
 taken Notice of: The Stage of Ground they were 
 to run ; and the white Lines, which mark'd out 
 the Paths for the Racers to run in. Thefe were 
 as many as the Racers : Each Man had his Path 
 chalk'd out to him, out of which if he flept in* 
 to the Path of another, he went out of his Line> 
 and loft the Prize. To this the Apoflle alludes 
 in thefe Words. His Apofllefhip f , his preaching 
 the Gofpel, is his running in a Race ; the Province 
 aflign'd him to gofpelize, is the Meafure diftribu- 
 ted to him, his Stage or Compafs of Ground, which 
 GOD, as it were, by the Line in a Race, had 
 mark'd out for him to exercife himfelf in: And 
 
 f Vid. Doftor HAMMOND. Not. c. d. in Loc* 
 
 to 
 
PART. L and dangerous Tendency. 47 
 
 to this he had kept. He had not, like thefe 
 falfe Teachers, gone beyond Ms Meafure ; he had 
 not ftept out of his own into the Line of another. 
 
 The obvious Import of all which is, that fuch. 
 are unlike to tbe holy Apoftle PAUL, and fland 
 condem'd by Ms Example, who keep not within 
 their own Bovads, but go over into other Metis 
 Labours : T^ey Jierein intermeddle in what does 
 not belong* to them, and are properly Bujie-bodies ; 
 efbeciallv, when they concern themfelves in the 
 Affairs of others uncalled, and fo as to introduce 
 Diforcter and Confufion into the Church of GOD* 
 
 And if, in the firfl Days of Chriftianity, when 
 the State of Things was fuch as to require the 
 travelling of the Afoflks and others, from Place to 
 PJace, to preach the Gofpel ; I fay, if, in thefe 
 Times, even an Apoftle thought it disorderly to go 
 out of his own Line, and enter upon other Men's 
 Labours, 'tis much more fo in the prefent fettled 
 State of the Church. The Paftor has now his fpe- 
 cial Charge. He is devoted to the Service of the 
 LORD JESUS CHRIST, in a particular Place, and o* 
 ver a particular People. His Work, as a Minifler, 
 does not lie at. large ; but is reftrain'd within 
 certain Boundaries. I don't mean, that he may'nt 
 ufe his Office, in other Places, within the Rules 
 cf Order, upon fp ecial Occafions, and where there 
 may be a jiift Call : But his flated, conftant Bu- 
 Cnefs is with his own People. Thefe have been 
 committed to his Care ; thefe, he has folemn- 
 ly engagd, before GOD, and the LORD JESUS 
 CHRIST, and holy Angels, to do all the Duties of a 
 Paftor to. And can he be faithful to his Ordina 
 tion VQW> or the Command of GOD, which fays, 
 ' ffc Flock over which the HOLT GHOST hath 
 
 mi* 
 
4 8 Things of a bad ; PART L 
 
 'made thce an Overfeer *, while he leaves his Peo 
 pie one Week and Month after another, beftow- 
 ing his Labours upon thofe, he has no particular 
 Relation to ? Are not. the Souls of his own Peo 
 ple as precious as the Souls of others. Han't he 
 Work enough, among his own People, that he 
 need feek for it elfewhere ? -That Man knows 
 little of the Work of a Minifter, xhat does not 
 know how to employ all his Time, & Strength, and 
 Tho't, for the Good of thofe of his ovn Charge. 
 He may here fpend all his Zeal, and bt as abun 
 dant in Labours, in Seafon and out of Seajov, 9 as he 
 judges proper. And I ihould think, extraordinary 
 Pains are as fuitable among a Minifler's own Peo 
 ple, as Strangers ; and would be as evidential of 
 his Love to Souls, and Defire of their Salvation. 
 
 It was, in my Opinion, far from being exemplary 
 in Mr. WHITEFIELD, his taking fo little Care of 
 his own Flock. When he went from thefe Parts 
 to GEORGIA, notwithitanding his frequent Prayers 
 for them, and Expreffions of a more than ordinary* 
 Love to them, and longing after their Salvation, 
 he was no longer than Part of two Days at SA 
 VANNAH , nor did he preach there more than 
 two Sermons, if we may believe his own Account, f 
 It appears ftrange, he mould allow his own Charge 
 fo fmall a Share of his Labours, as he was fo to- 
 vifh of them elfewhere ! And 'tis obfervable, as 
 foon as he had left GEORGIA, and arrived at 
 CHARLES-TOWN in CAROLINA, his Journal again ap 
 pears with pompous Accounts of his Preachings. 
 He writes, Sunday, Jan. 4. " Preach'd twice this 
 
 f See his Journal from his leaving NEW-ENGLAND, 
 Oa. 1740. P. 34. 35. * A8s 20, 28, 
 
 Day* 
 
PART I. and dangerous Tendency. 49 
 
 Day, and expounded to large Auditories." And, 
 Saturday, Jan. 10. " Preach'd twice every Day 
 this Week, and expounded frequently in the Even- 
 ing".* If this is watching for Souls, I mean, the 
 Souls, of our particular Charge, as thofe that mull 
 'give an Account ; it is not a Matter of fo much 
 Difficulty , as- 1 always imagined. 
 
 And as to others, who are fo forward in going 
 into other Parifhes, to preach there perpetually, I 
 can't learn that they do more among their own 
 People, than thofe who make no fuch Excurfi- 
 ons ? Nay, they have, fome of them, greatly 
 negle6led their own, from a Zeal to take Care of 
 other Minifter's People : And they have been 
 complained of on this Head, and fallen under' 
 fublick Cenfure. 
 
 One of the Charges exhibited by Mr. D T'S 
 
 People againfh him, and laid before a Council of 
 Minifters,- O6L 7, 1742, was, Cf His leaving his 
 * ( Congregation, at feveral Times, for a great 
 " while together, at his Will and Pleafure, with- 
 ( out Leave or Confent of the Church, or So- 
 " ciety :" Upon which, the Council gave it as 
 their Judgmen^, "We think that his Congregati- 
 tc on have juil Caufe to complain of his leaving 
 <f them, at feveral Times, for fo'long a Space 
 " as he has done, without their Confent ; 
 " Whereby he has not only left them,, deftitute 
 c -' of Gofpel Ordinances ; but has been too un- 
 " mindful of the Obligation he lies under, by 
 ff his paftoral Relation, to them who are his fecit- 
 " liar Charge." 
 
 ? See P, 38 of his Journal 
 
 E Another 
 
50 Things of a bad PART. I, 
 
 Another of thefe Itinerants was complained of, 
 by a confiderable Number of his People ; and 
 cne of the Articles they objected to him, before an 
 Ecclejiaftical Council, convened, June 15. 1742, was, 
 < We are uneafy with his wandering from Town to 
 ** Town, to the great Difturbance of Towns and 
 " Churches, and negle&ing his own Church at 
 (f Home*'. Upon which, the Council came into 
 the following Refult, " It appears to us, that 
 
 (f the Rev. Mr. - hath been too ready to 
 
 " wander from Town to Town, and invade the 
 < Bifhoprick and Office of his Brethren, and ad- 
 " miniiter Occafion to Difturbance in feveral 
 " Places ( and we fear ) to the Negle6l of his 
 (f faithful Difcharge of his Duty, among his own 
 " Flock, and to give too much Encouragement 
 f( to Lay-Perfons exhorting publickly ; All of 
 C which, are fo contrary to the Laws of CHRIST 
 " and his Gofpel, as upon no Pretence to be coun- 
 < f tenanced." I could mention fome other Inftances 
 in this Kind : But thefe fliall fuffice for the 
 prefent. 
 
 And what is the Language of this going into 
 ether Men's Parifhes ? Is it not obvioufly this 9 
 The fettled Paftors are Men> not qualified for 
 their Office, or not faithful in the Execution of 
 it ; They are either unfit to take the Care of 
 Souls, or grqfly negligent in doing their Duty to 
 them : Or, the Language may be, we are Men 
 of greater Gifts, fuperiour Holinefe, more Acceptable- 
 fiefs to GOD ; or have been in an extraordinary 
 Manner fent by him. Some of thefe Itinerants^ 
 **is evident, have travelled about the Country 
 preaching, under the full Perfwafion of an imme* 
 diate Call from GOD ; And as to moft of them, ic 
 
 ma; 
 
PART. 1 and dangerous Tendency. 51 
 
 may be feared, the grand Excitement, at t!?e Bo:- 
 torn, has been, an cverfond Opinion of t^ 
 and an unchrijtlan one o!' their BreJiren. 
 therefore been their Praftice, too ceir.u.jnh, :,--,: 
 only to boaft of their oiw fuperior Goodnefs, vwrjie- 
 ever they have gone ; buc to inanaaut ilifpjd* 
 onsagainft the fixed Pajiors y tf not to preach aju.ut 
 them, and pray for them, as p<wr, corral, uucon* 
 verted Men : Nay, meer Candidates lor the JVIU 
 niftry ; yea, illiterate Exhwters, raw, weak yottn.v 
 Men, ot Lads, have too frequently taken u:- n 
 them, openly to judge and cenfure i.heir Mimfiers ; 
 as I (hall have Occafion, afterwards, to liiow ac 
 large. 
 
 Moreover, what is the Tendency of this Prae* 
 tice, but Confufion and Diforder ? If one Paf* 
 tor may negleft his own People to take Care of 
 etherSyWho arealready taken Care of ; a .id, it ^r^ay 
 be much better thaa he can take care of them: I 
 fay, if one Paftor may do thus, why not ano 
 ther, and another ftiil, and fo on* 'till tliere i$ 
 no jfuch Thing as Church Order in the Land ? 
 One Minifter has the fame Right to enter into 
 ether Men's Parifioes as another ; and may vin* 
 dicate his Conduct upon the fame Principles : 
 And if this fliould become the general Pra6lice > 
 what might be expelled, as the Effeft, but an 
 intire Diflblution of our Church State ? This 
 Itinerant Preaching, it is my firm Perfwafion, na 
 turally tends to it in the Courfe of Things ; 
 yea, and the Principles, upon which it is flip- 
 ported, will disband all the Churches in the 
 World ; and make the Relation, between Paf- 
 tors and People, a meer Nothing, a Sound without 
 
 It 
 
52 Things of a bad PART I. 
 
 It will not be thought a needlefs DigreiTion to 
 infert here, the Sentiments of the Fir ft Fathers 
 of this Country, upon this Point of Order in the 
 Churches. This jtiftly lay with great Weight upon 
 their Minds ; For it is indeed the Strength as well 
 as Beauty of the Creation. Next to Faith, they 
 efleemed Order ; a Matter of NecefTity to the 
 Well- Being of thefe Churches. And to this it was 
 owing, that they held a Synod at Cambridge, Anno 
 1648, confuting of all the Churches of the MAS 
 SACHUSETTS-PROVINCE, by their Elders and* MeJJen- 
 gers ; when they agreed upon that Rule of 
 Church Order, commonly called, our Platform of 
 Church- Difc'ipline. Here it is declared as their uni 
 ted Judgment, f " That Elders are appointed to 
 ff feed, not all Flocks, but the particular Flock 
 f over which the HOLY GHOST hath made them 
 fc Overfeers ; and that Flock they muft attend, 
 " even the whole Flock : And one Congregation 
 " being as much as any ordinary Elder can at- 
 (f tend, therefore there is no greater Church than 
 ff a Congregation, which may ordinarily meet in 
 " one Place." 
 
 And again,* ff Church Officers are Officers to 
 (f one Church, even that particular over which 
 <f the HOLY GHOST hath made them Ovefeers ; 
 f infomuch as Elders are commanded to feed, 
 < f not all Flocks, but that Flock which is coni- 
 * ( mitted to their Faith and Truft, and dependeth 
 *< on them : Nor can conflant Rejidence at one 
 (( Congregation be neceflary for a Minifler, no, 
 nor yet lawful, if he be not a Minifler to one 
 
 Platform, Chapter 3, Se6l. 5. * Chapter 9. 
 Seft, (5. 
 
 Congregatioi) 
 
PART I. and dangerous Tendency. 53 
 
 ff Congregation only, but to the Church univer- 
 " fal ; becaufe he may not attend one Part on- 
 " ly of the Church to which he is a Minifter^ 
 but is called to attend unto all the Flock/' 
 
 And 'tis obfervable, though they allow of a 
 Communion of Churches, yet it is only in fuch Ca 
 fes, and under fuch Limitations, as may confift, 
 with the Rights both of particular Churches and 
 their Paftors ; yea, and with the Duties too they 
 mutually owe to each other. 
 
 On the one Hand, they concede to Minifters 
 officiating in other Churches befides their own ; 
 'but then, it is upon Suppofition of a mutual Con- 
 fent, not only between the relpeftive particular 
 Churches,* but their Elders f alfo : Nor is even 
 this allow'd, but occafeonally, and as the Circum- 
 ftances of other Churches may call for the Af- 
 fiftance of neighbour Minifters. If the Minifter 
 of one Church be feck, the Minifter of another (if 
 defired ) may adminifter Baptifm in his Room.f 
 In like Cafe g, " fuch Churches as are furnilh- 
 <tf ed with more Minifters than one, do willingly 
 <( afford one of their own Minifters to fupply the 
 u Place of an abfent or feck Minifter of another 
 <( Church^ for a needful Seafon." J Tis evident 
 from thefe Paflages, and indeed from the whole 
 Scope of the Platform, that our Fathers never ima- 
 gin'd it warrantable, either from Reafon, or the 
 of GOD, for Minifters to aft in any Church 
 
 f See the Propofet. about a Confoclation of Chur 
 ches ; Prop. 5. and 8. t Platform, Chapt, 
 10. Sefti. 8- n. t flatform^ Chap. 15- 
 - 5 Seft. ibid, 
 
 E 3 befides 
 
54 Things of a bad PART I. 
 
 befldes their own, unlefs with the Confent, not of 
 a Purr.y only in the Church, but the Body of the 
 Chare//; >ea, and with the Concurrence alfo of 
 ILS Eider, if any it had. A Conduct contrary to 
 ti.'j.s, they would have tedified againft, with all 
 Severity \* as being oppoflte to Order, an In-let 
 Co Dijrurfranccfy and tending to Confufion. 
 
 On the other Hand, they allow that the Bre 
 thren of a particular Church may occafionally, and 
 as th'jre may be real Need of it, communicate 
 with other Churches in any A6h of Church Fel- 
 lowibip ; but then, they particularly give it as 
 their Judgment f, That " Church-Members may 
 '* noc remove or depart from the Church, and 
 fo one from another, as they pleafe, nor with- 
 ** ouc juft and weighty Caufe ; but ought to 
 <* live and dwell together, forafmuch as they are 
 '< comir aided not to forfake the AfTembling of 
 " themfeives together. Such Departure tends 
 *< to the Diflblution and Ruin of the Body, as 
 <c the pulling of Stones and Pieces of Timber 
 " from the Building, and of Members from the 
 <* natural Body, tends to the Deftrufticn of the 
 Whole." And again, * To feparate from 
 " a Church, either out of Contempt of their holy 
 Fellowfhip, Ui or out of Schifm, or Want of 
 <c Love, and out of a Spirit of Contention, in 
 Refpe6l of fome Unkindnefs, or fome evil on- 
 <* ly conceived, or indeed in the Church, which 
 *< might and mould be tolerated and healed with 
 f a Spirit of Meeknefs, and of which Evil the 
 " Church is not yet convinced, ( though perhaps 
 hijnfelf be ) nor admonifhed : For thefe, or 
 
 f flat for mi Chap. ;r, SeC, i. * Seft. 5, 
 
 thd 
 
PART L and dangerous Tendency. 55 
 
 " the like Reafons to withdraw from publick 
 <f Communion in Word, or Seals, or Cenfures, is 
 unlawful and finfi.il." 
 
 Had thefe Paragraphs been wrote, on Purpofe 
 to defcribe the diforderly Separations of the prefent 
 Day, they could not have done it more exaftly : 
 And, at the fame Time, they clearly exhibit the 
 Opinion 'of our Fore-Fathers , as to the probable 
 Iflue of thefe Things , that they tend to break 
 the Church to Pieces. And what indeed can be 
 expected but Confuflon, when Church Members 
 will forfake their own Paftors for every waridring 
 Stranger ; and, rather than not hear them, will 
 break away from their own Church, forget their 
 Duty to him that has been fet over them in the 
 LORD, and treat him with Anger and Wrath > if 
 not with Contempt and Infult . 
 
 But notwithflanding all that has been faid a- 
 gainfl this Itinerant preaching, 'tis a Practice migh 
 tily pleaded for ; and many are the Things that 
 are offered in its Vindication. 
 
 'Tis faid, much Good has been done by it. And 
 han't there been much Evil likewife ? Han't it 
 been the Occafion, not accidentally^ but in the na 
 tural Courfe of Things, of uncomfortable Heats, 
 Animofities .and Contentions ? Han't Chriflians, 
 hereby, been divided into Parties, One faying, I 
 am of PAUL ; another, I am of APOLLOS ; ano 
 ther, I am of CEPHAS, to the difturbing the Peace 
 of Churches ? Han't People, by this Pra&ice., 
 been led to glory in Men ? And han't they had 
 feme Men's Perfons fo much in Admiration , as to 
 throw unjuft Contempt upon others ? But, if more 
 Good had followed upon this Kind, of Preaching 
 E 4 than 
 
56* Things of a bad PART L 
 
 than really has, it would not hereby be juftified ; 
 unlefs it can be made to appear, that Evil may 
 not, by the alwife and gracious GOD, be over 
 ruled for Good. The Queftion ought not to be, 
 whether Good has been done in this Way ? feut 
 whether the Way it felf is countenanced in the 
 Bible, or can be vindicated upon the Principles 
 of uncorrupted Reafon ? If not ; 'tis, in it's 
 Nature, bad, and unalterably fo, lee its Effeftsbe 
 what they will. 
 
 It is further pleaded, they are good Men that go 
 into this Practice : Their Hearts are fir'd with 
 a holy Zeal to ferve the Interefl of Souls ; and 
 'tis to forward their Salvation, that they thus tra 
 vel about Preaching. And are not the Miniilers, 
 into whofe Labours they enter, good Men alfo ? 
 Have they not a Love to the Souls of Men, and 
 ardent Defires of their Salvation ? Or, mufl they 
 be thought felfifh and carnal, becaufe they are 
 Heady, and keep within the Rules of Order in their 
 Endeavours to do good ? I know, 'tis a fpeci- 
 ous Thing for Minifters to go about from Place 
 to Place, profefling a compaffionate Concern for 
 Sinners, a Readinefs to do, or fuffer any Thing, 
 to. promote their Conversion ; efpecially, if this 
 is accompanied with a bitter Zeal, againfl all who 
 can't come into their Meafures : And they may 
 be flock'd after, on this Account, and held 
 in great Reputation, as more My than their Bre 
 thren, more like to CHRIST, and his Apoflks : 
 .But for my felf, I have liv'd too long in the 
 World, and feen too much of the Wickednefs of 
 it, to be over-pleafed with high ProfeJJlons ; ef 
 pecially,- when they are rewarded with a? high 
 popular* Applanfes. Pride of Heart ; an Itch to 
 come out of Obfcurity, and to be thought fome- 
 
 body | 
 
PART. L and dangerous Tendency. 5 
 
 body ; a fecret Pleafure arifing from the Hofan- 
 nas of the Multitude ; an undue Self-Love, in 
 fome Shape or other, may urge on (as it aftually 
 has done in Hundreds of Inftances ) to as zeal 
 ous Pains in preaching the Gofpel, as any in thefe 
 Times, can pretend to ; and from as great a 
 feeming Regard to the Good of Men's Souls. 
 
 I mean not by what I here fay, to reflect upon 
 ALL thofe, who have gone up and down the Coun 
 try, making a more than ordinary Shew of Zeal 
 for the fpintual Welfare of their Neighbours ; as 
 though they were SOLELY afted, in this Matter, 
 from mean, and bafe Motives. They may, SOME 
 OF THEM, be as good as they,profefs to be, for 
 all that I know : But this Condu6l of theirs, is 
 not, in my Opinion, the flrongefl Evidence of 
 their being fo : Nor can it be collected from, 
 their Zeal to preach in othej- Men's Parifbes, that 
 they are better than their Neighbours ,* or that 
 the Pra6lice they are in, is fuch as it ought to 
 be. They may be good Men, and yet do that 
 which is Evil : They may have a Zeal for 
 GOD , and yet, aft without fufficient Know 
 ledge or Prudence. Meerly their being good 
 Men, or zealous for the Good of Souls, won't war 
 rant this Conduct of theirs : If it can't be ju 
 tified from other Considerations, it muft be con 
 demned. 
 
 ^ 'Tis again urg'd in Favour of thefe Itinerant fy 
 That "when the Time of Reformation was come 
 *' on y one of the moft effectual Things done to- 
 f wards the Reformation in ENGLAND, about the 
 " Middle of the former Century, was to fend a- 
 ff bout the Kingdom certain Itinerant Preachers, 
 *< with a Licenfe to preach the Fundamentals of 
 
 Religion, 
 
58 Things of a bzd PART I. 
 
 " Religion, inftead of the Stuff with which the 
 * c Souls of the People had formerly been famifhed.'* 
 This, which is a Quotation from Dr. MATHER'S 
 Magnal. Chrif. American, we had printed in the 
 BOSTON Weekly News-Paper f, " to give Check 
 ( as is faid in the Letter introducing it to the 
 Publick} to the great Out-cry, and the bitter and 
 harfh Kefle&ions made by many againfl Itinerant 
 Preachers" To which I would anfwer, by giv 
 ing a brief Account of the Times and Itinerants 
 here referred to, together with the prefent Time* 
 and Itinerants. 
 
 As to the Times and Itinerants here refer'd to, 
 a jufl Account has been given of them, in the 
 Letter to the Author of the above Quotation, in 
 the following Words *, " At the Time when 
 " the Reformation came on, which began with 
 the Reign of King EDWARD the VJ, and was 
 ef carried on by gradual Steps, through the long 
 " Reign of Q. ELIZABETH, the whole Land was 
 fc overfpread with Darknefs and Superftition : The 
 (e common People, almoft every where, were 
 " ilupidly ignorant. This may be fairly gather- 
 *< ed from your Quotation, which fuppofes they 
 t knew little or nothing of the great Doctrines 
 <f and Truths of Chriflianity, the very Fundamen- 
 tals of Religion : And indeed, it was fcarce 
 <f pofllble to be otherwife, when they were de- 
 " priv'd of the Key of Knowledge ; the Scrip* 
 s lures, which are able td make wife to Sahation 9 
 ff being lock'd up from them in an unknown 
 * Tongue, in which the publick Offices of the 
 
 f Numb. 2016. * Seethe Bofton weekly News- 
 Paper, Numb. 2018* 
 
 Church 
 
PART I and dangerous Tendency. 59 
 
 <f Church were alfo performed. And whatever 
 " Articles of Belief the People held, they receiv'd 
 " from their Priefts, by an implicit Faith, which 
 " naturally produces a blind Obedience. Nor 
 (f was the State of Things much better with 
 " the Clergy 9 who were, the greater Part of 
 * ( them, grofly ignorant, and blind Leaders of the 
 (( blind. The chief Learning they had, was from 
 " Acquaintance with School Divinity, and the Wri- 
 <f tings of the ancient Fathers, which, however ic 
 ff might pafs for Science, in thofe Times, was 
 " f a lfly f called. In ihort, the Clergy were fo 
 ic ignorant, that few of them were able to com* 
 * ( pofe their Sermons ; to fupply which Defe6r, 
 " certain Homilies were fet forth by publick Autho- 
 " rity, and enjoin'd to be read, initead of Ser- 
 f( mons, to the People. 
 
 fe This was the true State of Things refpe6l- 
 * f ing Religion in England, when the Morning of 
 f the Reformation began to dawn : Which leads 
 < f me to fay fomething of the Character and Mif- 
 ff fion of the itinerant Preachers employ'd in that 
 glorious Work. 
 
 ** As to their Character, they were Men of 
 eminent Learning, and fubftantial Piety ; 
 " they were ready Scribes, well inftmfted in the 
 < c Things that pertain to the Kingdom of GOD ; 
 < c and able to communicate their Knowledge to 
 *< others : In fhort, they were every Way qua- 
 (C lified to teach the feople the great Fundamen 
 ts tals of Religion. 
 
 " As to their MiJJlon, it was from proper Authv- 
 '* rity. They did not follow the blind Impulfes 
 1* pf a wild Imagination^ or run before they 
 
o Things of a bad 'PART t 
 
 u fent ; no, your Quotation tells us, that they 
 " were ffrawW : They had a regular CVz// and 
 5* Cmwiffion to enter on fo great a Work,"f 
 
 __ in 
 
 ( The Account Bifhop BURNET gives of the Occafion 
 and Rife of thefe Itinerants^ in the beginning of the 
 Reformation^ is very obfervable. <c The Fryars^ fays 
 " he, ufed all the Force and Skill of their Induftry to 
 " raife the People into Heats , by pafTionate and affefc- 
 " ing Difcourfes ; that both inflam'd a blind Devotion* 
 * c and DREwMoNEY:--But there was not thatPains 
 * c taken, to inform the People of the Hatefulnefs of 
 1 Vice, and the Excellency of Holinefs, or the won- 
 " derful Love of CHRIST, by which Men might be 
 " engaged to acknowledge and obey him. And the 
 *' Defign of their Sermons was rather to raife a pre- 
 "fent Heat, which they knew afterwards how to 
 " manage, than to work a real Reformation on their 
 *' Hearers. They had alfo intermixt, with all divine 
 :t Truths^ fo many Fables, that they were become ve- 
 " ry extravagant j and that Alloy had fo embafed the 
 " whole, that there was great Need of a^5^ Difcern- 
 *' ing, to deliver People from thofe Prejudices, which 
 " thefe Mixtures brought upon the whole Chriftian 
 ** Do&rine. THEREFORE, the Reformers ftudied 
 <c with all pofTible Care, to inftrucl the People in the 
 *' Fundamentals of Chriftianity, with which they had 
 *' been fo little acquainted. And much Pains was 
 *' taken to fend eminent Preachers over the Nation ; 
 *' not confining them to particular Charges, but fend- 
 *' ing them with the King's Licence up and down to 
 ** many Places/' It follows, " BECAUSE in that 
 *' ignorant Time, there could not be found ayz^fr/W 
 * c Number of good Preachers ; and in a Time of fo 
 <c MUCH JuGLiNG,they would nottruft thelnftrucli- 
 <e on of the People to every one : Therefore^ none 
 * c was to preach except he had got a particular Licence 
 * c for it, from the King, or his Diocefan. But toqua- 
 " lifie this, a Book of Homilies was printed, &c." 
 The whole Account is worth reading. Vid.BuRKET's 
 Hiftory of the Reformation, Vol. i. Page 302, 303. 
 
PART L and dangerous Tendency. 61 
 
 In the fame Letter, we have alfo a jufl Account 
 of thefe Times and the prefent Itinerants. The Words 
 are, "I mall now proceed to fay fomething of the 
 " State of Religion in NEW-ENGLAND, about two 
 fc Years ago, when the Itinerant Way of Preaching 
 f( began to be pra6lifed among us. And if we 
 (f look into our Church at that Time, we fhali 
 " find them profefling the true proteftant Re- 
 f ligion, in the Power and Purity of it, and 
 ff walking in the Faith and Order of the Got 
 '* pel. The Generality of our People were 
 (( well inflru6led in divine Things, and acquain- 
 fc ted with the Truths and Principles of the Chri- 
 <c ftian Religion : Great Numbers of them were 
 ff Righteous, talking in all the Ordinances and 
 < f Commandments of the LORD blamelefs. As to the 
 (f Minifters in this Land, I believe, it may be truly 
 fe faid.of thegreateft Part of them, that they were 
 Men of found Learning, and fcrious Godlinefs ; they 
 were skilful in the Word of Right eoufnefs, wife 
 Mafter-Builders in the Houfe of GOD. Accord- 
 " ingly, whatever you may think, their Sermons 
 " were not empty Stuffy tending to ftarve Men's 
 (C Souls ; but plain, and practical ,* and there- 
 " fore profitable. They took Pains to feed 
 their refpeftive Flocks with Knowledge and Un- 
 ** derftanding, and went before them in a blame- 
 ^ c lefs, holy. Converfation.' 1 
 
 And as to the pr-efent Itinerants, it is remarked, 
 C as certain and obvious, . that the moft, if not 
 (e all of them, are fwollen and ready to burffi 
 *' with fpiritual Pride, As to their Mijfion, they 
 have none, except from their own fond Ima- 
 ginations. They indeed tell us of an immediate 
 Call, and AJfiflances from Heaven , but can 
 we believe them, while the Divifions and Dif- 
 orders they create, wherever they come, a- 
 
 < bundantly 
 
 fe 
 
*< 
 
 *' 
 
 Things of a bad PART L 
 
 * ( bundantly confute their Pretences. As to their 
 Furniture for Preaching, the mod of them are 
 Babes in Knowledge, meer Novices in fpiritual 
 Things, Workmen that have great Reafon to 
 be afhamed, becaufe they cannot rightly divide 
 " the Word of Truth. In one Word, they are 
 f fo far from being able to inftru6l Mankind, in 
 C the fundamental Doctrines of Chriftianity, that, 
 *' as the venerable Dr. COLMAN, fpeaking coii- 
 * cerning them, elegantly exprefles it, " They 
 " can only give fome uncertain Flafhes out of 
 " Clouds and Darknefs. 
 
 (f From all which ( as the fame Writer adds ) 
 " it plainly appears, that this Quotation from Dr. 
 " MATHER cannot ferve the Purpofe ; that no- 
 " thing can be drawn from it in Favour of our 
 (f Itinerants, and their diforderly Practice : And 
 f therefore it can be no CHECK to fuch, as, with 
 ff great Reafon, fpeak freely againfl them. I 
 " believe Dr. MATHER could never have thought, 
 fc that this PafTage, in his Hiftory, would ever be 
 " wrefted to ferve fuch a wretched Deflgn : For 
 (C whoever reads the Hiftory, and other Works, of 
 " that venerable Perfon, will find, that he forever 
 * f infifts on the vail Importance of a learned Mi- 
 * f niftry, and always fets his Face againft fuch 
 * c ignorant, and mifcheivous Itinerants, as are now 
 " carefs'd and encouraged ; fpeaking of thofe 
 Vagrants, with a juft Severity of Language^ 
 " and in Terms of the higheft Indignation." 
 
 'Tis ftill pleaded, from i Cor. 3. 21, 21, where 
 it is faid, AH Things are yours, whether PAUL, or 
 APPOLLOS, or CEPHAS, that f " Minifters, with their 
 various Gifts and Labours, are for the Ufe and 
 
 f See Mr. EMERSON'S Exhortation to his People* 
 Page 5, Be? 
 
t and dangerous Tendency. 63 
 
 Benefit of the Church and People of GOD. " 
 And who ever difputed this ? The Queftion is 
 not, Whether GOD has inftituted a Miniftry ; 
 and this, for the Good of his Church, i. e. The 
 whole Collection of Believers. This is acknow 
 ledged on all Hands : But the Queftion is, in 
 what Senfe, particular Churches that make up the 
 Catholic Church, have a Propriety in all Mini- 
 fters ; fo as that it may be faid, they are 
 yours. 'Tis only talking at Random, and to a- 
 mufe People, to tell them, PAUL and APOLLOS and 
 CEPHAS are yours, i. e. Ail Minifters are yours, 
 without faying, at the fame Time, according to 
 fome determinate Meaning, How they are fo. 
 
 The Apoftle, in this fame Text, fays, ALL 
 THINGS are yours. But does this deftroy private 
 Property, and make all Things common ? This, 
 I know, has been pleaded for from this, together 
 with fome other Texts ; and a Liberty here 
 upon taken to have Communion, not only with 
 other Men's Goods > but PFtve s alfo. ' All THINGS 
 are yours. 'JTis a Truth as to particular Chrifti- 
 ans, or Churches, in no Senfe but what will con- 
 fift with every Right, which GOD has given to 
 one Man, in Diftinftion from another : Nor 
 may they lay Claim to any Thing, but in that 
 Way, and according to thofe Rules, which are 
 laid down in Scripture, or pointed out by the 
 Laws of Nature and Reafon. Notwithftanding 
 thefe Words of the Apoftle, all THINGS are yours ; 
 particular Men have their own Wives, and parti" 
 cular Women their own Husbands ; this Man 
 has his own Houfe or Field, and fo has that : 
 Nor can they invade one another's Property with 
 out finning againft GOD. Chriftians can be faid 
 to have a Right in all THINGS, only fo far, and 
 
 under 
 
64 Things of a bad PART L 
 
 under fuch Reftri&ions, as GOD has-been pleas'd 
 to give them a Title to them. 
 
 So when it is faid, PAUL and APOLLOS and CE 
 PHAS, i. e. all Miniflers are your's ; the meaning 
 cannot be, that every particular People have a 
 Right to every particular Minifter, in any Senfe but 
 what mall confift with the Order, GOD has fet 
 tled in his Church. They can have a -Propriety in 
 them, only in Subordination to prior Rights , and 
 -fo as that' there may be an Harmony among them 
 all. Though it be a Truth, when fpoken of par 
 ticular Churches, all Minifters aw yours ; yet each 
 particular Church has its own Paftor, and each Paf- 
 tor his own particular Church : And in Vertue 
 of this Relation that fubfifls between particular 
 Churches and Paflors, each Church has its f pedal 
 Rights with Refpe6l to its particular Paftor, and 
 each Paftor the like Rights with Refpedl to his 
 particular Church : Nor may thefe Rights, either 
 of them, he broke in upon, under the Pre 
 tence that all Churches have a Propriety in all 
 Minifters. Their Propriety is reftrahrd within 
 .certain Limits, beyond which, if they extend 
 their Claim, it interferes with other Rights, which 
 can't, -without Sin, be invaded. 
 
 The Churches, upon this Principle, For all Things 
 arc yours, whether PAUL, or APOLLOS, or CEPHAS, 
 have been lately exhorted, f" To hear and im- 
 :". prove for their Benefit, not only the Minifter 
 ff that is ordained over them, and fix't among 
 " them, but as they have Occafion and Oppor- 
 ** tunity other Minifters alfo:" And have been 
 told, f " If any mould attempt to deprive them 
 
 ,-JYMr. EMERSON'S Exhortation. Page 6. i Pag* 
 -ibid, of 
 
PART I. and dangerous Tendency. 65 
 
 " of this their Chriftian Priviledge, they are 
 " guilty of Robbery : They rob them of a very 
 * f great Priviledge, which the LORD has pur- 
 ** chafed at the dearefl Rate ; and which he 
 " has, in Love to their Souls, confered on 
 <f them : " Whereupon they have been war 
 ned f, " To ftand fall in this Liberty of their's 
 wherewith CHRIST has made them free/' If the 
 Thing meant by this Exhortation, which was 
 < apprehended mofl needful and feafonable at 
 this Day",* be only this, that particular Churches 
 have a Propriety in other Miniflers, their Gifts and 
 Labours, according to Gof pel-Order, and fo as 
 not to Infringe on the Rights of their own Paf- 
 torSy or other particular Churches, 'tis what all, 
 fo far as I know, are agreed in ; And 'twas per 
 fectly needlefs to found an Alarm, as though this 
 Liberty of the Churches was in Danger. But if the 
 Thing aimed at is, To give Countenance to that 
 rambling about from Parim to Parifh, which fome 
 Minifters have come into, to the Uncafimfs of 
 their own People, to the raifmg Factions among ci 
 ther People, and to the Invafton of the jujl Right? 
 of the Paftors among whole People they have 
 gone : I fay, if this be the Thing intended, the 
 Scripture upon which this Exhortation is founded, 
 has been grofly abufed : Nor indeed could an 
 Exhortation, to this Purpofe, have had its Pvife from 
 it, but in a mi/taken and perverted Senfe. 
 
 I complain not of People's hearing Miniflers 
 that are not their own^ as they may occafionally 
 happen among them ; Nay, I objeft not agaiml: 
 sue Minifter's coming among the People of am- 
 
 '** 
 
 f . Page ibid. *^Vid. Preface to the Exportation. 
 tf tbcf. 
 
66 Things of a bad PART I 
 
 ther, on Purpofe that they might have the Bene 
 fit of his Gifts and Labours ; provided there 
 be a mutual Agreement between all the Parties 
 concerned, and the Cafe fuch as may properly 
 call for fuch an Expedient : But for Miniflers 
 to make a Bufmefs of going out of their own, 
 into other Mens Parifnes, unask'd , or, at the 
 Defire of only fome difaffe6led People ; And 
 this, in known Oppofition to the fettled Paftors : 
 it's contrary to all Reafon, as well as Scripture, 
 and fubverfive of all .Order in the Churches ; 
 Efpecially, when they carry the Matter fo far as 
 to creep into private Houfcs, when they can't any 
 longer force themfelves into the Pulpits, and in- 
 fmuate fuch Things againft the fixt Minifters, as 
 tend to leaven the Minds of their People with 
 Prejudices againft them, and hinder their further 
 Advantage from their Labours. Some may think 
 highly of this Manner of Conduct, and " blels 
 GOD for the many Sermons that have been 
 preach'd by fuch Minifters" * , but for my Part, 
 I have not fo learned CHRIST, nor the Order of 
 his Gofpel. And I (hall be much miftaken, if the 
 bad Effects of this Method of Conduft, don't 
 make fome Men fee with other Eyes than they 
 do at prefent. 
 
 'Tis granted in this Exhortation f, < e That 
 Minifters ought to be/well perfwaded concern 
 ing thefe Strangers that come among us, that 
 <f they are Men of Knowledge, Prudence and 
 " Piety ; Men of good Principles and Morals, 
 * c and that they have a Call to vifit us, before 
 " we invite them to preach to our People." 
 
 f iage 7. f Page 7, 
 
 And 
 
 Cf 
 
'PART I. and dangerous Tendency. 67 
 
 And will any have the Face to pretend, that fuf- 
 ficient Care has been taken upon this Head ? 
 Nay, where'Minifters have not been fatisfied a- 
 bout, either 1 the Knowledge, or Prudence, or call, 
 fome Perfons have had to come into their Pariflies, 
 have they not thruft themfelves in notwithftand- 
 ing ? And han't the Minifters, inftead of being 
 well thought of for their Caution, been reproach 
 ed as OPPOSERS of the Work of GOD ? And what 
 is it but to upbraid Minifters, to tell them, "they 
 ought to be well fatisfied about thefe Strangers that 
 come among them," when, if they an't fatisfied, 
 they {hall be call'd all the bad Names that can be 
 thought of ? Han't this commonly been the Cafe ? 
 Can it be denied ? 
 
 Thofe Minifters, I mould think, who don't fee 
 through the Propriety, or Reafonablenefs, or Ad 
 vantage, of Minifters going about into other Men's 
 Parilhes, have juft the fame Right not to invite 
 them into their Pulpits, as thofe have to take 
 them in, who think well of this Practice .' And 
 why mould their Chriftian Liberty be invaded ? 
 Why fliould ftrange Minifters force themfelves 
 upon them ? Is if not . an Ufurpation on their 
 Rights as Paftors to particular Churches ? Does 
 it not lead to Alienations and Contentions ? Does 
 it not naturally tend to hinder the Ufefulnefs of 
 fuch Minifters among their own People ? 
 
 It may be infinuated, as though their not ap 
 proving thefe Itinerants was owing to the Influ 
 ence of " a Spirit that lufteth to envy." And 
 might it not as juftly be infinuated, as though 
 this Itinerating Difpofition might have its Rife 
 from a Spirit too much puffed up with Pride ? 
 But however this be, I do not thitik> thofe who 
 
 F 2 are 
 
<58 Things ofabzd PART I; 
 
 are for Order in the Church of GOD, and keeping 
 Things from running into. Confuflon, have any 
 great Reafon to envy thofe, who, from among our 
 jelveS) have been molt noted for their travelling 
 up and down the Country to preach. We gene 
 rally knbw who they are, and what Character they 
 bear in the World , and if difpos'd to Envy, 
 thefe are fome of the loft Men who would excite 
 It. And I am clearly of the Mind, that if " the 
 Spirit and Difpofition of the holy and humble Apo- 
 ille PAUL .more univerfally prevail'd among Mini- 
 fters ", they would not fo often imagine them- 
 felves to be Men of fo much more Importance than 
 they really are ; nor would they, from this vain 
 Conceit they have of themfelves, fo often go out 
 of their 0w;z, into the Line of others ; boafting 
 of Things beyond their Meafure, and made ready to 
 their Hand. 
 
 I had thought here to have left this Head ; but 
 can't do it without firft expreffing my Surprize ac 
 the late Ordination of a Perfon0 go about the Coun 
 try as an Itinerant Preacher. The Account we 
 have in the Bojlon Evening-Poft f, " We have 
 *' lately heard from YORK, that on, or about the 
 c 13 of July laft, one Mr. D - L R -s, a New- 
 " Methodifly fo call'd, fummon'd' together a fo- 
 " lemn (and we think) unlawful AfTembly, con- 
 " ilfling of the Elders, and pretended MeJJengers 9 
 ff of fome of the neighbouring Churches, to or- 
 " dain the faid R s at large, to be a vagrant 
 " Preacher to the People of GOD in this Land ;- 
 *< in which Tranfatlion we hear, that the Rev'd 
 ^ Meffieurs M Y, W E, J. R- s and G K 
 
 t Numb. 381. 
 
 refolutely 
 
 
PART I. and dangerous Tendency. 69 
 
 f refolutely proceeded, although fome other of 
 ff the neighbouring Minifters bore their Teflimo- 
 " ny againft fuch an irregular A6tion." 
 
 That late venerable Man of GOD, whofe 
 Praife is in all our Churches, Dr. INCREASE MATHRR, 
 has given the World his Thoughts at large upon 
 fuch a Tranfaftion as this ; which I Ihall here 
 prefent to the Reader* 
 
 In his Order of the Churches in NEW-ENGLAND 
 vindicated, he propofes this Queftion *, " May a 
 " Man be ordained a Paftor, except to zpanicu- 
 " lar Church ? " In Anfwer whereto, he af- 
 ferts, that " no Man ought to be ordain' d a Paf- 
 " tor except to a particular Church," And for 
 " thefe Reafons. 
 
 i. " We have no Inftance in the Scripture of 
 " ordinary Officers ordain'd, except unto a parti- 
 " cular Flock. A6ls 14. 23. They ordained El- 
 " ders by Election (fo does the Geneva Tranflation 
 " read the Words truly enough, as that learned 
 " Knight, Sir Norton KNATCHBULL, has critically 
 ff evinced f-) in every Church. PAUL left it in' 
 " Charge with TITUS, that he (hould ordain El- 
 " ders in every City, Tit. i. 5. He was not to 
 * ( ordain them to be Individua vaga ; but a par- 
 " tlcular Place, a City wherein was fome Church, 
 <c was afllgn'd to them to labour in. He 
 (f mighjt not ( as Mr. BAYNES f , and from him 
 44 DIDOCLAVIUS, fpeaks ) ordain Elders as the U- 
 
 Vid. Page 101. And onwards, f In Am- 
 
 mad. in Lib. N. T. $ -Altars Damafcen. 
 Page 209, 
 
 F 3 niverfities 
 
70 Things of a bid PART I. 
 
 e niverfities create Dottors of Phyfick, without 
 ff aligning them any Patients ,* or as they make 
 fc Majlers of An, without providing for them 
 <f any Scholars. 
 
 2. Pajlor and Flock are Relates ; and therefore 
 ff one cannot be without the other, -r To fay 
 ( that a wandring Levite, who has no Flock is a 
 ff Paftor, is as good Senfe as to fay, that he that 
 < c has no Children is a Father, and that the Man 
 C who has no Wife is a Husband : Nor may 
 " it be pretended, that the Catholick Church is 
 (( his Flock ', for, 
 
 3. cc A Paftor is under an Obligation to feed 
 
 < every one that is of the Flock, he is a Paftor 
 
 ff unto. A fits 20. 28. Take Heed therefore to your 
 
 *' fehes, and to all the Flock over which the HOLT 
 
 ** GHOST has made you Overfeers. Is any Man a- 
 
 *f ble to feed all that Flock of the Church Catho- 
 
 ' lick vifible ? A Minifter muft give an Account 
 
 *' concerning every Soul in that Flock, he is the 
 
 ff Paftor of. Heb. 13. 17. They that fay, they 
 
 " are Pallors of the Catholick Church, may do 
 
 < well to think, what Account they can give 
 
 " of the ten Thoufands of Souls belonging to 
 
 Cf their Flock, that were never inftrufted, nor fed 
 
 " by them. 
 
 4. Suppofing a Man to have a particular Church 
 <c to which he is related, if he is a Paftor to o- 
 <f .ther Churches befides that, then it is not in the 
 6f Power of that Church to deprive him of his 
 '* paftoral Office. If they mould rejeft him and 
 " that defervedly from being their Paftor, he 
 i may pretend, I am a Paftor of the Catholick 
 f * Church, and will be fo, do you do your Worft. 
 
 This 
 
PART. I. and dangerous Tendency. 71 
 
 ({ This favours of the Papift's indelible Character, 
 " who pretend, if a Man has once been ordain'd, 
 t( he can never be a Laic again. Thus a Perfon 
 */ who is juftly not only depos'd from his Office, 
 
 " but excommunicated, may be a Paftor ftill. 
 
 " Our Difcipline declares, not only fuch as never 
 " were related to a particular Flock, but fuch as 
 " have been, but now are not fo related, to be 
 " no Church Officers. The Words, in the Platform, 
 (t Chap. 9. Seft. 7. are, " He that is clearly 
 " loofed from his Office. Relation unto /?# Church 
 " whereof he was a Minifter, cannot be looked 
 "' at as an Officer, nor perform any Act of Office, 
 " in any other Church, unlefs he be again orderly 
 " called into Office." 
 
 5. When Ordinations at large did, with other 
 f( Corruptions, creep into the Church, a whole Sy- 
 " nod found it necefTary, not only to bear Wit- 
 " nefs againffc that Practice, but to declare fuch 
 " Ordinations to be void and null, and the Or darners 
 (C liable to cenfure. It is well obferved by the in- 
 " genious Writer of the Hijlory of the Council of 
 '* TRENT,* that " in the golden Times of Chri- 
 u flianity, no Perfons were ordain' d but to a particu- 
 " lar Miniftry ; but that this pious Inflitution 
 fe was foon corrupted, Bifhops ordaining Men that 
 " had no Election by any Church.'' This caufed 
 " great Confufion, as the Magdeburgenfian Hijlo- 
 " rians have noted. As a Remedy, the Council 
 (f of CALCEDON made a Decree againft all fuch 
 (C Ordinations. The fixth Canon of that Synod 
 " declares, That if any Man /Jmild be ordain d ab~ 
 (f folutely, that is, to the Catholick, without Rela- 
 
 * Hid. Trid. Cone. L. 6. Page 550. 
 
 F 4 tion 
 
*< 
 
 72- Things, of a ^A PART I. 
 
 " tion to a particular Church, the Impofition of 
 ff Hands, which he has received, /hall be null ; and 
 * ( that he flail ferve in the Church to the Difloonour of 
 " them that have ordained him. This Decree was 
 " confirmed by other Synods afterwards ; fo 
 fi that it became a general Rule in the Church, 
 " that no Man fliould be ordained without 
 " a Title. But the forementioned Hlflorlan 
 " ( with many others ) takes Notice that 
 " this Rule was in Procefs of Time perverted. 
 * c For whereas, at firft, to have a Title was to 
 have a particular Church, afterwards to have a 
 Title was to have Money. The Canons of the; 
 <( Church of ENGLAND will not permit any one to 
 f ( be ordain'd without a Title. 
 
 6. The impleaded Ordinations are contrary to 
 *< the Judgment of our eminent Divines, and to 
 <e the Praftice of fome of the bed reformed Chur- 
 *' ches. JUNIUS * declares his Approbation of the 
 *' mentioned Canon of the CALCEDON Synod ; and 
 *' that fmce an Elder is not ordained to the Mi- 
 *.- niftry abfdutely, but to the Miniflry of this, 
 *' or that Church in particular^ it is fit the Church 
 " ihould be concern'd in the Ordination ; and, 
 " that in the apoftotical Times, in the Ordination 
 * f of a Minifter, there was firfh a Cheirotonia 9 of 
 " Election by the People ; and then a Cheirothe- 
 <( Jia, or Impofetion of Hands ; that thefe two 
 " were always join'd together as the antecedent i 
 * f and Confequent. " Mr. CARTWRIGHT f fays, 
 " that " after Election follows Ordination, which 
 if is a folemn in veiling or putting a Miniiler in- 
 
 Animadverf. in BELLARM. Cap. 3. &c. ^. f 
 Reply. Page 272. 
 
PART. I. and dangerous Tendency. 73 
 
 *' to the PcfTeffion of that Office whereunto he 
 f < was before chofen." To the like Purpofe does 
 " WHITAKER fpeak. It is needlefs, and would 
 " be endlefs, to heap up Teflimonies concerning 
 " this, fmce it is a common received Opinion a- 
 " mong our Divines, that the Election of a Mi- 
 " nijier by the Church ftould precede his Qrdina- 
 " tion." 
 
 I fhall add to what the Dottor has faid, 
 That there has appear'd, in all Ages, more or 
 lefs of a Difpqfition, in feme Perfons, to think 
 themfelves qualified, and called, to aft as tho 'they 
 were Paftors, not to particular Churches only, 
 but all the Flocks in a Neighbourhood, or Province* 
 
 The learned VOETIUS makes Mention of " a 
 * Circumambulatwn of Miniflers f, the running a- 
 ff bout, or rather the -wandring and walking about 
 6 f of Men, who, without any certain Call and Af* 
 " fixlon to any -particular Church, frequently preach 
 <e Sermons, expecting COLLECTIONS or PRESENTS from 
 (( the People. Such as thefe (fays he) were formerly 
 " caird walking Levites, in Allufion to the Story 
 <c in Judges 17. 7. 8. Such there are (he adds). 
 " among the PAPISTS,, who appear at the Heads 
 " of Streets, and in die rnofl publick Places of 
 ( Refort, and offer themfelves to celebrate 
 << Mafs." 
 
 The famous HOTTINGER, writing about the 
 Times of the Reformation gives an Account, * 
 
 t Vid. Polit. Ecclef. Part II. Lib, III. Traft. II. 
 Cap. X. * Vid, The laft Vol. of his Ecclef. 
 Hijtory. 
 
 of 
 
74 Things of a bad PA&T. I. 
 
 of fome famous Itinerants, who diftinguiihed them- 
 felves by preaching abroad in the open Air, and by 
 many uncouth Ways of Management ; fuch as 
 wearing a CHAIN ABOUT THEIR NECKS, and fome- 
 times THROWING OPEN THEIR BREAST, and vehe 
 mently beating on it, and crying out with a MIGHTY 
 VOICE, Mercy, Mercy, Mercy ! and fome Inftan- 
 ces he here mentions of thofe, who pretended 
 to VISIONS and REVELATIONS : And thefc he 
 fpeaks of as fome of the worfl Sort of People. 
 
 But however prevalent this Itinerating Difpofi- 
 tion may have been, more efpecially at certain 
 Times, it was always ill thought of by the befl 
 Men, and the befl Churches : They have ever e- 
 fleemed it an Argument of Pride and Self -Conceit, 
 and as tending to Strife and Schifm, and every e- 
 vil Work ; and accordingly laid the Reflraints of 
 Ecckfiaflical Authority upon it, fo far as they could. 
 
 The united Brethren in LONDON declare, " That 
 ff ordinarily none (hall be ordained to the Work 
 " of the Miniftry, but fuch as are called, _ and 
 ." chofen thereunto by a particular Church."* 
 
 One of the Articles of the ecclefiaflical Difcipline 
 of the French Proteflants is, Minifters {hall 
 " not be ordain d without affigning them a fart leu* 
 lar 
 
 The feventh Article in the Order of the Dutck 
 Churches is, that g no one fliall be called to the 
 
 Vid. Dr. I. MATHER'S Order of the Churches 
 vindicated, P. 107. f Ibid. P. 106. S Vid. 
 VOET. PoKt. Ecclef. Part II. Lib. III. Traft. 
 II, Cap. X/ Miniftry 
 
PART I. and dangerous Tendency, ?y 
 
 Miniftry of the Word, without Employment in 
 foirie certain Place ; unlels he be fent to preach 
 to Churches tinder Perfection, or otherwife to ga 
 ther Churches. 
 
 In the Church of SCOTLAND, fome of the Con- 
 clufions agreed upon, in feveral of their Affem- 
 biles, after fundry Conferences and often -Difpu- 
 tation and Reafoning, are thefe f. " All Of- 
 " fice-Bearers fliould have their own particular 
 " Flocks, among whom they excercife their 
 " Charge. 
 
 * f They that are called to the Miniftry, or 
 ( that offer themfelves thereto, ought- not to be 
 elecled without fome certain Flock affigned to 
 them," 
 
 cc True Bifhops fliould addicl themfelves to a 
 
 cc particular Flock ; Neither fliould they u- 
 
 (f furp Lord/hip over their Brethren, and over the 
 " Inheritance of CHRIST*/* 
 
 Paftors, in. fo far as they are Paflors, have 
 ** not the Office of Flotation of .more Kirks joined 
 <f to the Pajtor/bip, without it be given to them." 
 
 " It agreeth not with the Word of GOD, that 
 Bi/bops fliould be Paftors of Paftors, Paftors of 
 <c many Flocks, and yet without a certain Flock, 
 f f and without ordinary Teaching." 
 
 f Vid. CALDERWOOD'S Hiftory of the Church of 
 SCOTLAND, Page 105. * Ibid, Page 112. 
 
 It 
 
76 Things of a \>*& PART L 
 
 < 
 
 C It agreeth not with the Scripture, that 
 * c they ufurp the Office of Fifitation of other Kirks, 
 " nor any other Fun6lion befide other Minifters, 
 Cf but fo far as {hall be committed to them by 
 their Kirk." 
 
 And the like Ecckfiaftical Rules were made in 
 the more primitive Times of the Church, to give 
 Check to the Humour that then prevailed in 
 many, of going beyond their own Bounds. 
 
 The XlVth, XVth and XXXVth Canons, called 
 Jfpoft&tical ; the XVth and XVIth Canons of the 
 Council of NICE ; the Hd and Hid of the firfl 
 Council of CONSTANTINOPLE , the Xth of the 
 Council of CALCEDON, with others that might be 
 mentioned of thefe, and other Councils, flrongly 
 teflify againft this Practice of Minifters invading 
 the Parifhes of one another* 
 
 It may, as the Pra6lice with us is new, carry 
 with it a good Face, and be readily encourag 
 ed ; efpecially, for the Sake of fome Men, who 
 may be tho't more holy than their Brethren ; but 
 'tis the fame Evil now, it always has been, and 
 will be produftive of the like bad Effects ; fome 
 of which we have already feen and felt : And I 
 pray GOD, they may not prepare the Way for 
 ftill greater. 
 
 The next Thing I {hall take Notice of, as what 
 I can't but think of. dangerous Tendency, is that 
 Terror fo many have been the Subjefts of ; Ex* 
 
 * Vid. M. L. BAIL. Swnmam conciliomm om 
 nium. Vol. L 
 
 preffing 
 
PART I. *mrf dangerous Tendency.' 77 
 
 preffing it felf in ftrangt Effetts upon the Body 9 
 fuch as fwooning away and falling to the Ground y 
 where Perlbns have lain, for a Time, fpeechlefs 
 and motionlefs ; bitter Shrieking* and Scr earnings ; 
 Convulfion-like Tremblings and Agitations , Strug 
 gling* and Tumblings, which, in fome Inftances, 
 have been attended with Indecencies I fhan't 
 mention : None of which Effects feem to have 
 been accidental, nor yet peculiar to fome particular 
 Places or Conftitutions ; but have been common 
 all over the Land. There are few Places, where 
 there has been any confiderable religious Stir, but 
 it has been accompanied, more or lefs, with, 
 thefe Appearances. Numbers in a Congregati 
 on, 10, 20, 30, would be in this Condition at a 
 Time ; Nay, Hundreds in fome Places, to the 
 opening fuch a horrible Scene as can fcarce be de- 
 fcribed in Words. 
 
 The Account, thofe, who have been under 
 thefe Circumftances, give of themfelves is vari 
 ous. Some fay, they were furprized and altoniib- 
 ed, and infenfibly wrought upon, they can't tell 
 how : Others, that they had prefented to their 
 View, at the Time, a Sight of their Sins, in all 
 their Number and Defert : Others, that they 
 faw Hell, as it were, naked before them, and 
 Defhru6tion without a Covering ; and that it 
 feemed to them as though they were juft falling 
 into it : Others, that they imagined the Devils 
 were about them, and ready to lay hold on them, 
 and draw them away to Hell. The iriore general 
 Account is, that they were fill'd with great Anx 
 iety and Diftrefs, having upon their Minds an o- 
 ver-powering Senfe of Sin, and Fear of divine 
 
 But 
 
78 Thing f of a bad PART L 
 
 But whatever was the Caufe, thefe bodily Agi 
 tations were, at firfr, highly thought of by many ; 
 yea, look'd upon as evident Signs of the extraordi 
 nary Prefence of the HOLY GHOST. Hence, it was 
 common in one Congregation, to tell of thefe 
 wonderful Things, as they had appear'd in ano 
 ther, to pray for the like Teflimony of the divine 
 Power, to give GOD Thanks when they had it, 
 and lament it when religious Exercifes were at 
 tended, and no fuch Effects followed : And too 
 much Encouragement has been given People, to 
 depend on thefe Things as fufficient Tokens of 
 that Senfe of Sin, which is of the Operation of the 
 SPIRIT of GOD. 
 
 I have now Letters by me^ from different Parts 
 of the Country, all concurring in this Account $ 
 and wrote by Perfons of as good Character as 
 moil among us, and upon their own Knowledge. 
 One, after he had given a Narrative of the ftrange 
 Appearance he had been prefent at, in all the A- 
 gitations and Out-cries above defcrib'd, con 
 cludes in thefe Words, " But what appear'd to 
 f< me mod dangerous and hurtful was, that Mr. 
 
 ff ( the Miniiler through whofe Manage- 
 
 " ment thefe Things were effected ) laid very 
 ( much Strefjr on thefe ExtraordinarieSy as though 
 " they were fare Marks, or, at leail, fufficient _E- 
 C vidences of a juft Conviftion of Sin y on the one. 
 ff Hand : or, on the other, of that Joy there is 
 " ' in Believing, and fo of an Interefl in the Fa- 
 f( vour of tjod," Another, after an Account of 
 the Groaning, crying out, falling down and fcream- 
 ing, he had been a Witnefs to, in one of our 
 Places of Worlhip, among other Things, ob- 
 ferves, " That thefe Things were encouraged 
 
 " by Mr. ( a travelling Preacher ) and the 
 
 " Minifter 
 
PART -I. and dangerous Tendency. 7$ 
 
 " Minifler of the Town, who efteemed them un- 
 " doubted Evidences of the Operation of the BLESSED 
 " SPIRIT ,* which appeared by all their Difcourfe." A 
 third, having exhibited a Relation of the like 
 Effe&s, adds upon it, " I perceived by the 
 fc Preacher's Difcourfe, that he fuppos'd all thefe 
 tf Things, the Effeft of a ftrong Senfe of Truth im- 
 " prefs'd upon the Minds of the Auditors, by the 
 HOLT GHOST: 1 
 
 And thefe Accounts perfectly harmonife with 
 the Pleas, which have been made, both from the 
 Prefs and Pulpit, in Juftification of this Appearance 
 in Religion. We have been told of the falling 
 down of the JAILOUR, and of SAUL, afterwards 
 PAUL ; we have been minded of the Trembling 
 of FELIX, and of the Three Thoufand in the 
 Aft*, who were pricked in the Heart by PETER'S 
 Sermon : And the State of unconverted Sinners 
 has been reprefented to be fuch, that it ought to 
 be wondered at, thefe EfFefts are not univerfal, 
 rather than that fome of them have been feen 
 among us. 
 
 But thefe Pleas notwithftanding, I could never 
 yet fee Reafon, I confefs, to entertain a good O- 
 pinion of thefe religious Fears, with their Effects 
 vifible on Men's Bodies, confidered by the Lump. 
 I mean not by what I here fay, to exprefs a Dif- 
 like of that Fear, excited from a jufl Senfe of 
 Sin ; which, in Refpeft of adult Perfons, is 0r- 
 dinarily previous to their Converfion. The firft 
 Operation of the blefled SPIRIT upon the Minds 
 of fuch Sinners ufually is, to awaken their Fear 
 from a Perception of Sin, and Confeioufnefs of Guilty 
 as I have largely expreil my felt, upon this Mat 
 ter elfewhere ; But then, it ought to be care 
 fully 
 
8o Things of a \>z& PART L 
 
 fully remembred, the Paflion of Fear may 
 be excited, not only from a juft Reprefen- 
 tation of Truth to the Mind by the SPIRIT of 
 GOD, but from the natural Influence of awful 
 Words and frightful Geftures. Even where the 
 Torments of another World are the ObjecT: of 
 Fear, the Paffion it felf may be mov'd, and to 
 fuch a Degree too, as to appear in all the vio 
 lent Effects of Horror and Surprize ; and yet, 
 the Origin of it be no other, than a mechanical 1m- 
 prejjlon on animal Nature : And this, I am in- 
 clin'd to think, has been too generally the Cafe, 
 in Refpeft of thofe Fears, and the Effects of 
 them, which have been fo much talk'd of among 
 us. A good Number, I truft, have been wro't 
 upon by the proper Influence of Truth, duly im- 
 preffed upon their Minds by the Divine SPIRIT, 
 but in Regard of a far greater Number, I have 
 no other Thought of their religious Fears, difco- 
 vered in their Cries, and Shrieks, and falling down, 
 than a mere fenfitive Commotion ', fuch a Sort 
 of Surprize and Aftonilhment as is affecled, not 
 by a rational Conviction of Truth, but a fud- 
 den and ftrong Impreffion on the animal econo 
 my. My Reafons are thefe that follow, 
 
 'Tis with me, an Objection of fome Weight a~ 
 gainft the Divinity of thefe bodily Effects, that 
 they have been, in all Ages, fo rare among 'fiber 
 and fdid Chriftians ; while among others, of a 
 contrary Character, they have, all along, been 
 common. So it was with the MONTANISTS of old ; 
 with the GERMAN-ENTHUSIASTS, in the beginning 
 of the Reformation ; and with the FRENCH-PRO 
 PHETS, within the Memory of many now living : 
 And fo it was with the QUAKERS'. They had 
 their Name indeed from the treiiibling and /baking 
 
PART I. and dangerous Tendency. 8r 
 
 ordinarily fell into, as though they were all over 
 convulfed ; Nor can there be given more re 
 markable Inftances of Groaning, and Foaming, and 
 Roaring, than from thefe People ; Whereas, if 
 we turn our View to the more fober Pan of 
 Chriftians, we {hall be at a lofs to find Examples 
 in this Kind. 
 
 A noted Writer on the Times f feems to have 
 been at a pritty Deal of Pains to collect -\lnjian- 
 ces : But how few has he been able to produce, 
 though he had the whole Chnflian World before 
 him, for more than Seventeen Hundred Tears 1 
 Nor are thofe he has brought to View fo much 
 to the Cafe as might have been expe&ed. ' 
 
 The firfl Inftance is of a Jingle Perfon, the 
 exellent Mr. BOLTON, * " who being awakened 
 * f by the Preaching of the famous Mr. PERKINS^ 
 " was fubjeft to fuch Terrors as threw him oil. 
 " the Ground, and caufed him to roar with An- 
 ff guifli ; and the Pangs of the New-Birth in 
 " him were fuch^ that he lay pale and without 
 * f Senfe, like one dead ; as we have an Ac* 
 t count, in the Fulfilling of the Scripture, the jth 
 <f Edition^ Page 103. 104." Thefe are the 
 Words of this Gentleman. How it came about, 
 I know not ; but he has very much mif-under- 
 ilood his Author, in reprefenting from him Mr. 
 PERKINS as the Perfon, by whofe Preaching Mr. 
 BOLTON was fubjefted to Terrors that threw him to 
 the Ground ; for it is not.fo much as infmuated 
 in the Fulfilling of the Scripture, either that Mr. 
 
 f Mr. EDWARDS, in his late Bookj Some Tho'ts on 
 of Religion in New -England. *F. 25, 
 G - PE&KINS 
 
82 Things of a bad PART L 
 
 PERKINS was the Inflrument of Mr. BOLTON'S 
 Terrors, or that he was ever thrown into them 
 in the Time of Preaching ; unlefs the Edition I 
 life (, the Second) is different from that, this Gen 
 tleman has in his Hands, which I queftion, be- 
 caufe I have now before me the Life of Mr. 
 BOLTON, from whence the Author of the Fulfilling 
 of the Scripture took his Account : In which, 
 one Mr. PEACOCK is fpoken of as the Inflrument 
 of his Converfion ; and 'tis afcribed to his Ac 
 quaintance with this godly Man, and not to his 
 ^Teaching, or the Preaching of any other Perfon 
 whatever, that he was awakened to a Senfe of 
 his Sins. 
 
 Nor is it fo clear to me, that Mr. BOLTOK, 
 literally fpeaking, was thrown to the Ground, or 
 reared out, or lay like one dead. The Fulfilling of 
 the Scripture has given the World, not the very 
 Words, but what he took to be the Senfe, of the 
 Writer of Mr. BOLTON'S Life ; and this Gentle 
 man has done the fame by the Fulfilling of the 
 Scripture. The bed Way therefore of judging, 
 in this Cafe, will be from the very Words of the 
 original Writer himfelf ; which are thefe, "The 
 (f fir ft News he heard of GOD, was not by any 
 ff foft and dill Voice, but in terrible Tempefls 
 " and Thunder ; the LORD running upon him 
 " as a Giant, taking him by the Neck, and fha- 
 ( king him to Pieces as he did JOB ; beating 
 " him to the very Ground, as he did PAUL, by 
 " laying before him the ugly Vifage of his Sins, 
 * c which lay fo heavy on him, as he roared for 
 " Grief of Heart, and fo affrightened him, as 
 " ( I have heard him fay ) he arofe out of his 
 " Bed in the Night, for very Anguifli of Spirit. 
 " And to augment his fpiritual Mifery, he was 
 
 ex- 
 
PART L mi dangerous Tendency. 83 
 
 ff exercifed with foul Temptations, horribllia ds 
 ff DEO, terribilia de fide" And thefe are repre- 
 fented to have been fo vehement upon him, 
 that, with LUTHER, " The very Venom of them 
 " drank up his Spirits, and his Body feemed 
 fe dead, that neither Speech, Senfe, Blood, or 
 f Heat appeared in him." And this, it's faid, 
 * f Continued for many Months." 
 
 'Tis obvious at firft Sight, that fome of the 
 Language here ufed is figurative, and to be inter 
 preted as fuch> and not literally ; as where the 
 LORD is faid to have run upon him as a Giant ; 
 where he is faid to have been taken by the Neck 
 and fhaken to Pieces : As alfo where his Body is 
 reprefented as feemingly dead, without Senfe, Blood^ 
 cr Heat. The Idea intended to be conveyed is 
 not, fc That the Pangs of the New-Birth in him 
 were fuch, as that he lay pale, and without Senfe^ 
 like one dead." i e. According to the Letter of 
 thefe Words, and as is commonly the Cafe in 
 thefe Times. The Meaning is evidently this^ 
 and only this, that his Diftrefs was fo great, and 
 of fuch Continuance, that it had a vifible Effefil on 
 his Body, to 'make him look pale, and like one in 
 a languid, State. And if any fhould be difpos'd 
 to think, the Spirit of this Author's Words is ra 
 ther to be regarded than the Letter, when he 
 fpeaks of Mr. BOLTON, as beat to the very Ground* 
 and roaring for Grief of Heart, I don't know that 
 they would be to blame ; efpecially, as fuch a 
 Conftruftion of his Words is the only one, that 
 would, perhaps, have been thought of, if it- had 
 not been for what has happened among ourfelves* 
 He, no Doubt, defign'd to exhibit this Gentleman 
 as an Inflance of one, who was in great fpiritual 
 G 2 Diflrefs, 
 
84 Things of a ted PART I; 
 
 Diftrefs ; but that he mean't any Thing further, 
 is not, to me, fo evident as to be beyond Dil- 
 pute* 
 
 Nor is this Kind of fpiritual Trouble uncom 
 mon, in Refpe6l of Perfons of a like Character 
 with Mr. BOLTON, before his Concern for his Sins. 
 For 'tis obfervable, and particularly remark'd by 
 the Fulfilling of the Scripture f, that he was " e- 
 " minently prophane ; a horrid Swearer ; and 
 (f much accuflomed to mock at Holinefs, and thofe 
 (f w/jo moft fhined therein ; "particularly , that excel- 
 " lent Man of GOD Mr. PERKINS." The Writer 
 " of his Life adds *, that " he loved Stage-Plays, 
 " Cards and Dice ; was a Sabbath -Breaker, a 
 " Boon-Companion, and one that for the Sake of Mo- 
 f( ney had actually accepted of a Motion to go over 
 (f to the Church of ROME." And has it not been 
 ufual, in all Ages, for fuch great Sinners, when 
 brought to a Senfe of their Sins, to be greatly 
 pained in their Minds ? There is nothing Jingu- 
 lar in the Cafe of Mr. BOLTON, unlefs, accord 
 ing to the Letter of the Words, he roared out, 
 and was thrown down to the Earth ; which, as I 
 faid, can't certainly be collected from the Man 
 ner of fpeaking us'd by the Writer of his Life : 
 Though if it could, it ought to be remembred, 
 his Concern lafted for many Months ; and by 
 this continued Prefllire on his Spirit, his Body 
 was reduced to an ill State, and it might be thus 
 with his Mind alfo. And under thefe Circumftan- 
 ces, though his Trouble was of a divine Origin^ 
 there might be a Mixture in it of human Weak- 
 fiefs. It might be owing to himfelf, and not to 
 
 f Page 231, 232. * Page 12. 14. 
 
 thd 
 
PART. I. and dangerous Tendency. 85 
 
 the SPIRIT of GOD, its arifmg to an undefirableEx- 
 cefs : Which is quite different from what is 
 fuppofed to be the Cafe in thefe Times ; viz. 
 That 'tis by the immediate Power of the HOLY 
 GHOST, that fuch Fears are excited in the Minds 
 of Perfons, as that they are, at once, ftruck to the 
 Earth, or forc'd to f cream out. 
 
 Mr. GEORGE TROSS ( "who of a notorioufly vi 
 cious, profligate Liver, became an eminent Saint, 
 and Minifter of the Gofpel") is the next Inftance 
 of a Perfon in " Terrors, occafioned by Awa 
 kenings of Confcience ;" and thefe are faid 
 ff to have been fo over-pouring to his Body as 
 to deprive him, for fome Time, of the Ufe of 
 Reafon." I have carefully read over the Life of 
 TROSS, written by himfelf ; and he was not only 
 " for a Time deprived of the Ufe of his Reafon," 
 but to a great Degree ; and it was thrice repeat 
 ed : Nor does it appear, that his Diftraftion was 
 occafioned by Terrors too great for his Brain ; 
 but feems rather to have had iRife from an ill 
 Habit of Body, and this, perhaps, bro't upon him 
 by his own Follies : f Nor do I remember, he 
 was ever in any extraordinary Terrors, unlefs 
 where 'tis evident, from his own Account, that 
 he was not himfelf. And very obfervable are the 
 Words, in which he relates his Deliverance out 
 of his horrid State of Mind.*" But at Length, 
 " through the Goodnefs of GOD, and by his 
 " BleJJlng upon Pbyfick, a low Diet, and hard keep- 
 
 Page ibid, f I fpeak thus only in general ; 
 becaufe I don't chufe to publifh to the' World 
 what Mr. TROSS has done himfelf, 
 His life, Page 63. 
 
 G 3 ing, 
 
86 Things of a bad PART L 
 
 f ing, I began to be fomewhat quiet and com- 
 (f pos'd in my Spirits ; to be orderly and civil 
 " in my Carnage and Converfe, and gradually to 
 " regain the Ufe of my Reafon, and to be a fit 
 ** Companion for my Fellow-Creatures/' 
 
 I mall add here, though fomewhat out of 
 Place ; this Mr. TROSS, in the Time of his De- 
 liquium, often heard Voices, and was much given 
 to Jlrange Impulfes ; upon which he makes this 
 Remark f, " I am perfuaded, that many of the 
 * f Quakers, formerly, were deluded by fuch Voices 
 <c and Impulfes, from the impure Spirit, which they 
 *' miflook for the HOLY SPIRIT of GOD ; many 
 <c of them having been grojly ignorant, and fo 
 " fitted to entertain fuchDeluJions of the Devil, as 
 *? I then was." 
 
 And befides hearing Voices, it was no uncom 
 mon Thing with him to fee Vifions ; \vhich, fays 
 he $, " I mention, the rather, becaufe I am ve- 
 f rily perfwaded, that the many Vifions and Voi- 
 f ces among the Papijts, which gave Occafion to 
 <c the Belief and Eflablifliment of their Purgatory 
 *' came from the fame Author, or Caufe ; viz. 
 f < a djjlurbed Brain, influenced by a deceitful and 
 *f lying Devil. 
 
 But thefe extraordinary, external Effe&s are faid 
 ** to have been found, not only in here and 
 *< there a Jingle P erf on ; but there have been 
 *' Times, wherein they have appeared in Con- 
 * f gregations, in many at once. So it was, fays 
 e this Gentleman'*, in the Year 1625, in the 
 
 f Ibid, Page 48. $ Page 62. * Page 26. 
 
PART I. and dangerous Tendency. 87 
 
 " Weft of SCOTLAND, in a Time of great Out- 
 (f pouring of the SPIRIT of GOD. It was then a 
 " frequent Thing for many to be fo extraordinarily 
 < f feized with Terror in hearing of the Word, by the 
 * c SPIRIT of GOD, that they felldown^ and were car- 
 " ried out of the Church, who afterwards prov'd 
 " moftfolid and lively Chriftians : As the Author 
 ( ' of the Fulfilling of the Scripture informs us, Pa, 
 " 185." I ihould have been glad, if this Author 
 had been a little more particular in his Informa 
 tion ; becaufe fo far as I can find, (and I have 
 been at the Pains to confult all the Writers I 
 could meet with, in fome of the heft and largefi 
 Libraries in NEW-ENGLAND, upon the religious 
 Affairs of SCOTLAND) He only has recorded this 
 Story ; and he has done it fo generally, that lit 
 tle can be^ argued from it. He has faid, 'tis true, 
 it was in hearing the Word^ they were feizM with 
 this extraordinary Terror : But how the Word 
 was preached, either as to Matter, or Manner, tie 
 does not declare ; which is a weighty Circum* 
 ft anc e in Effects of this Nature, as we fhall pre- 
 fently fee, from what I have to fay upon the 
 like Effects among our felves. He has like wife 
 faid, " They afterwards prov'd folld and lively 
 Chriftians :" But how were they at the Time ? 
 This is a material Queftion. For if they were 
 like others, among whom thG&fame Fffefts have 
 appear 'd, at other Times, and in other Parts of 
 the World, they may juftly be rank'd with 
 them ; at left, while under the Influence of 
 thefe Things, And there is the more Reafon for 
 fuch a Queftion as I have put^ becaufe this Au 
 thor has himfelf given an Intimation, as though 
 thefe Effefts, at the Time when they happened, 
 were, by fome attributed to another Cauft than 
 G 4 that; 
 
8 8 Things of a bad P A R T L 
 
 that which is divine. His Words are thefe *, 
 " This, by the prop-bane Rabble of that Time, was 
 ff called, the STEWARTON SICKNESS ; for in that 
 " Pari/b firfl, and after, through much of the 
 * c Country, it was remarkable." If the fame 
 Temper prevailed then as does now, the bed Men 
 in the Kingdom might have been rank'd among 
 the propbane Rabble. I don't affirm,, this was the 
 Cafe : But I think, there ought to be good E- 
 vidence that it wan't ; and the rather, becaufe 
 'tis a known Fa&, that cenforioujly fpeaking of 
 others, to a very high Degree, has been an infepa- 
 rable Concomitant of thefe extraordinary Seizures, in 
 all Ages., and in all Places. 
 
 This Gentleman goes on, <f The fame Author 
 " informs of many in FRANCE, that were fo won- 
 ^ derfully affecr,ed with the Preaching of the 
 ^ Gofpel, in the Time of thofe famous Divines, 
 " FAREL and VIRET, that, for a Time they could 
 " not follow their fecular Bufinefs." I doubt 
 not, there was the Prevalence of real Chriftianity 
 in thefe Times : But was there not a vaft deal of 
 Entbufiafm alfo ? Thefe were the Times, in which 
 Vijions and Voices, extraordinary MiJJlons and Revela 
 tions ',' extatick Raptures and Swooning*, were at their 
 Height ; and gave the greatefl Shock to the 
 frogrefs of the Reformation of any Thing that 
 happened in that Day. And though I deny not, 
 that " many were wonderfully affe&ed under the 
 Preaching of FAREL and VIRET/' yet I muft be 
 excufed/ if I han't the beft Opinion of the whole 
 of this Affeftwn ; Efpecially, as excited by FA 
 REL : For he was a Man zealous even to Fury ; 
 
 Fulfilling of the Scripture. Page 416. 
 
 and 
 
PART I and dangerous Tendency. I? 
 
 and his Preaching fuch, that it was rather called 
 thundering than /peaking* ERASMUS, a good Judge 
 of Men, and his Contemporary, has not given the 
 heft Charafter of him f : Or, if any fhould 
 think he might be prejudiced againft him, OECO- 
 LAMPADIUS, his fail Friend, plainly defcribes him 
 as a Man violent in his Temper, difpos'd to pro 
 nounce his Anathemaes upon others, and to treat 
 Mankind with Imperioufnefs :f. And if under the 
 
 Adminiflration 
 
 Fuit enim in hoc Viro, ---- Sermo Vehementiae pic- 
 nus ; uttonare potius, quam dicer e videretur, MELCH. 
 ADAM. Fit. Literat. in GERMAN. Sub Fit. PHA- 
 Page 115. 
 
 f In his Letter to the Official of BESANCON, arethefc 
 Words concerning FAR EL, " Habetis ifthic in Pro- 
 ** pinguo-novum Evangeliftam, PHARELLUM, quo 
 <? nihil vidi unquam mendacius, virulentius, aut fe- 
 " ditiofius." And again, in a Letter to the Brethren 
 of the LOWER GERMANY, " Si nunc eft converfus 
 *' ad mdiorem Frugem, gratulor Homini : Qualis 
 <c olim erat, Mihi valde difplicuit, feditiofus, acidae 
 * e Lingtjas, vaniflimus. Sic Rem geflit in Monte 
 * { PELLICARDI, ut bis inde profugerit. BASILIEN- 
 <e sis Senatus, quum cuperet, Civitatem efle tutam 
 ' a Seditione, juffit PHARELLUM ire exulatum." 
 Vid. BAYLE Crit. Hift. Sub Nom. FAREL. This 
 learned Writer remarks upon thefe PafTages from E- 
 RASMUS, *' that as he was perfonally offended with 
 FAREL, we are not oblig'd to believe, he lias drawn 
 his Character to the Life." But yet adds, " we 
 may reft perfw^ded, our Far el was one of thofe, who 
 hatfe more need of the Rein than the Spur. 
 
 % He fpeaks of him in that Language, " Ut quanto 
 propenfiores ad Violentiam, tantomagis ad Lenita- 
 tera exerceas 5 Lconamque Magnanitatem, Colum- 
 
 bina 
 
po Things of a bad PART. I. 
 
 Adminiflration of a Man of this Turn of Mind, 
 there were like Effefts with thofe among us, they 
 might arife from the fame Caufe. His Charac 
 ter indeed feems to have been very like to the 
 Character of fome Gentlemen, thro' whofe intem 
 perate Zeal, we have t been thrown into great 
 Diforders. 
 
 The next Account is from IRELAND, in 1628 ; 
 But as the Fulfilling of the Scripture has taken no 
 Notice of any ftrange bodily Effects., unlefs thofe 
 may be To called, which relate to the People's 
 making little Ufe of Meat, Drink, or Sleep, and not 
 feeling the Need thereof, through a Senfe of GOD ; 
 Thefe only are mentioned, but in a more advan- 
 tagious Manner, than by the original Writer. For 
 t>e ipeaks of fome only whofe Cafe this was, not 
 many. And he tells us, in general, how long it 
 was they went without a full Supply of thefe 
 Recruits, and does not leave the Matter at large. 
 It was, in that Day, according to him, a fweet 
 eafy Thing for Chriflians to go 30, 40 Miles, to 
 the folemn Communions, and to continue there 
 from the Time they came, till they returned, with 
 but little of thefe Supplies ; and this, in Regard 
 of SOME, without their feeling the Need thereof, 
 their Souls were fo filled with a Senfe of GOD ; 
 
 which 
 
 bina Modeftia frangas. Duel, non trahi, volunt Ho 
 mines. Lib. 4. Epift. Pag. 916. And in another 
 Letter, Evangelizatum, non maledi&um, miffus es. 
 Condono, imo lando, Zelum : Modo ne defideretur 
 Manfuetudo. Da Operam, me Prater, ut Spiritum 
 meum exhilares, hoc Nuncio ; quod inTemporefuo 
 Vinum et Oleum infundas : quod Evangeliftam, non 
 tyrannicum Legiflatprem pneftes." Lab, 4. 
 956. 
 
PART I. 0rf dangerous Tendency, 91 
 
 which is no incredible Account, unlefs they tar 
 ried longer., or eat, or drank, orjlept, in a lefs Pro 
 portion, than need be fuppofed. 
 
 The Story of CATHERINE BRETTERGH, I pafs o- 
 ver with this Remark only, that if nothing had 
 appeared in tbefe Times, but what is here record 
 ed of her, I believe no ferioas Perfon would 
 have cried out of Wildnefs and Diftr action ; tho' 
 .perhaps, they might have thought, there had 
 been, in fuch Inftances, fome Mixture of that 
 which is Humane. 
 
 Thefe are the Inflances brought from the 
 Fulfilling of the Scripture : And I Ihould have 
 had, I own,, a much better Opinion of them, 
 if the Author had not betrayed, by many of the 
 Stories contain'd in his Book, a Turner Mind, 
 too eafily difpofing him to a Belief of Jlic& Extra- 
 ordinaries, as few befides himfe.f would have re 
 lated to the World : Nor can I account for it, 
 that, among all the wonderful Things he has 
 recorded as Examples of a prophetical and apoftolic 
 Spirit, not fo much as one is mentioned ; unlefs 
 it was thought, the mentioning of tbefe might 
 have lefien'd the Credit of the whole. 
 
 This Gentleman now prefents us with a Letter 
 from his honoured Father, wherein we are told, 
 from a Letter he faw, which carne from SCOT 
 LAND, that at the Preaching of a Sermon in EDIN- 
 BURG, the People were fo affe&ed, that there 
 was a great and loud Cry through the AJfemhly. 
 And if the Faft be allow'd, is it poffible, from 
 fuch a general Account, to form a Judgment, as 
 to its true Origin 1 1 hat there have been Out- 
 fry s in Congregations, in diverfe Parts of the 
 
 Wo:ld, 
 
92 Things of a bid PART I. 
 
 World, and at diverfe Times, every Body knows 
 that is acquainted with the Hiftory of the Church. 
 
 The Author of the wonderful Narrative has 
 mentioned a confiderable Number of fuch ; but 
 an Accouut of thofe Out-crys are here expefted, 
 which may juftly be fuppofed to be of a Divine 
 Rife. And can this be determined, unlefs we know 
 fomething in particular, of the Means, Manner, 
 and afier-Effefts ? "Tis impoffible. And the 
 fame may be faid of what is further related a- 
 bout the famous Mr. ROGERS of DEDHAM in ENG 
 LAND ; tho' he was fuch a Speaker, that if, under 
 his Preaching, People had fometimes cried out, it 
 ought not to be at once concluded, that it was 
 owing to the extraordinary Power of GO/X For 
 this is an Effett, Voice and Action may fome 
 times produce, as we (hall fee by and by. 
 
 The Account from Mr. FLAVEL, I leave as it 
 ftands, with only faying, that good Men may 
 differ in their Sentiments as to the Caufe of fuch 
 Effefts ; and if any (hould think, they are not 
 to be wholly afcribed to a divine Influence, I would 
 not be too peremptory in faying, their Judgment 
 was not according to Truth. 
 
 The Perfons " in NORTHAMPTON, and fome of 
 the neighbouring Towns 9 who formerly cried out, 
 and fell down," I never heard of 'till now : Nor 
 of thofe, " whofe Flefh waxed cold and benum- 
 med, whofe Hands were clinch'd, and their Bo 
 dies fet into Convulflons ;" Neither do I think, 
 that fuch Accounts tend much to the Credit of 
 Religion. 
 
 But 
 
PART I* and dangerous Tendency. 93 
 
 But thefelnftances notwithstanding, and the wo/2 
 that can be made of the foregoing ones, it muft 
 be own'd, that fuch bodily Effetts as have prevail 
 ed in the Land, have always been rare among 
 fober Chriilians : Whereas, They are the my 
 Things, by which, thofe of another Complexion have, 
 ever been diflingtiifiied. Whole Volumes have 
 been wrote containing Accounts in this Kind : 
 And whatever Jirange Effetts, upon Men's Bodies, 
 have been common amcng us, the fame have been 
 common alfo among this Sort of Perfons, in all 
 Parts, and Ages, of the World : Nor is there 
 any Fa6t more notorious in the Hiftory of the 
 Church. But this I mention only as a Circumftance 
 worthy of Confederation with fome others, that: 
 are to follow. W 7 herefore to go on, 
 
 The Way in which thefe Fears have been excit 
 ed, in many Places, is not, in my Opinion, the 
 beft Evidence in Favour of them. People have 
 been too much applied to, as though the Preacher 
 rather aimed at putting their Paffions into a Fer 
 ment, than filling them with fuch a reasonable Sol- 
 licitude, as is the Effect of a juft Exhibition of the 
 Truths of GOD to their Underflandings. I have 
 myfelf been prefent, when an Air of Serioufnefs 
 reigned vifibly through a whole Congregation : 
 They were all Silence and Attention ; having 
 their Eye faflned on the Miniffcer, as though they 
 would catch every Word that came from his 
 Mouth : And yet, becaufe they did not cry out, 
 or fvooon away, they were upbraided with their 
 Hardnefs of Heart and rank'd among thofe who 
 were Sermon-proof, Gofpel- glutted ; and every 
 Topic made Ufe of, with all the Voice and Acti 
 on the Speaker was Mailer of, to bring forward 
 & general Shriek in the Affembly ; Nay, in or 
 der 
 
94 Things of a bad PART L 
 
 der to give the People a plain Intimation of what 
 he wanted, this fame Preacher fometimes told 
 them of the wonderful Effects wrought by the 
 Sermon, he was then preaching ; how in fuch 
 a Congregation, they were all melted and diflbl- 
 ved, and in another 'fo over-poured, that they 
 could not help f creaming. out $ or falling down, as 
 though they had been ftruck dead. Nay one of 
 the Preachers, in this new PFay, was fo open fome 
 Months ago, as in plain Words, to call upon the 
 People to cry out, and plead with them to do fo : 
 This he did three feveral Times in "one Sermon, 
 and had upon it fo many loud Cries. And 'tis 
 too well known to need much to be faid upon it, 
 that the Gentlemen, whofe preaching has been 
 moft remarkably accompanied with thefe Extraor- 
 dinaries, not only ufe, in their AddrefTes to the 
 People, all the terrible Words they can get toge 
 ther, but in fuch a Manner, as naturally tends to 
 put weaker Minds out of Pofleffioii of themfelves* 
 A Friend in the Country, in a Letter to me, up 
 on thefe Matters, exprefles himfelf in thefe 
 Words, " Under the Preaching and Exhortati- 
 * c ons of thefe Itinerants and Exhort ers, ( the 
 " Manner of which is frequently very boiflerous 
 tt and {hocking, and adapted to the belt of their 
 " Skill to alarm and furprize the Imagination 
 l(t and Paffions ) 'tis no unufual Thing for Per- 
 cc fons to be plunged into the utmoft Anxiety 
 ff and Diftrefs, which is often attended with a 
 ( Trembling of the Body, fainting, falling down, 
 " &c. The Preacher now frequently grows 
 tf more tempeftuouc, and dreadful in his Manner 
 " of Addrefs, and feems to endeavour all he can 
 " to increafe, and fpread the rifing Confternati- 
 " on, and Terror of their Souls ; which, by this 
 " Means, is fometimes fpread over a great Part 
 
 f 
 
PART. I. and dangerous Tendency. 95 
 
 of an Affembly, in a Tew Minutes from its 
 
 ( firfl Appearance. I have feen the ftruck ( as 
 
 " they are called ) and diftreffed brought toge- 
 
 <e ther, from the feveral Parts of the Affembly, 
 
 " into the fquare Body by themfelves, and two 
 
 <f or three Perfons at Work upon them at once, 
 
 " fmiting, flamping and crying out to them with 
 
 " a mighty Voice > in the moft terrible Manner and 
 
 t( Language ; the poor Creatures fainting, fcreacb- 
 
 " ing and bitterly crying out under them. You 
 
 ( < may eaflly think, what Terrors of Imaginati- 
 
 " on, Diftra6lion of Paffions, and Perplexity of 
 
 " Thoughts, they endur'd. I was laft Summer 
 
 " at an Evening Lecture, at a neighbouring Pa- 
 
 " rim, at which, one of the moft famous Preach- 
 
 < ( ers in the new Method carried on. He had en- 
 
 " tered but a little Way in his Sermon, ( which 
 
 " was delivered in a Manner fufficiently terrible) 
 
 " when there began to be fome Commotion a- 
 
 f mong the young Women. This infpir'd him 
 
 t( with new Life. He lifted up his Voice like a 
 
 (f Trumpet, plentifully poured down Terrors up- 
 
 " on them. About half a Score of young Wo- 
 
 " men were prefently thrown into violent hifteric 
 
 <( Fits. I carefully obferved them. When he 
 
 (f grew calm and moderate in his Manner, tho* 
 
 <c the Things deliverd were equally Awakening, 
 
 " they by Degrees grew calm and ftill ; when 
 
 <f he again affum'd the terrible, and fpake like 
 
 " Thunder, the like violent Struggling^ immediately 
 
 " returned upon them, from Time to Time. 
 
 " Sometimes he put a mighty Emphafis upon lit- 
 
 tie unmeaning Words, and delivered a Sentence 
 
 *< of no Importance with a mighty Energy, yet 
 
 " the fenfible Effeft was as great as when the 
 
 * c moft awful Truth was brought to View. " 
 
 This Account may be relied on. For it is given 
 
 by 
 
9(> Things of a bad PART I. 
 
 by one capable of making Obfervation, and who 
 bears as unblemifh'd a Charafter as moft Mmiftcrs 
 in the Country. 
 
 Agreable whereto is the Account we have 
 printed in the BOSTON Poft-Boy f; in which the 
 Writer^ fpeaking of the Itinerant Preachers, among 
 other Things, obferves > f( Their main Defign in 
 " preaching, feems not fo much to inform Men's 
 " Judgments, as to terrify and affright their Ima- 
 ff gination ; by awful IVords and frightful Repre- 
 <f Jentations, to fet the Congregation into hideous 
 " Shrieks and Out-cries. And to this End, in 
 f6 every Place where they come, they reprefent 
 <c that GOD is doing extraordinary Things in 
 " other Places, and that they are fome of the laft 
 " hardened Wretches that fland out , that this 
 fC is the laft Call that ever they are likely to have; 
 (f that they are now hanging over the Pit of De- 
 fC ftruftion, and juft ready, this Moment, to fall 
 (f into it ; that Hell-fire now flafhes in their 
 f< Faces ; and that the Devil now ftands ready 
 f( to feize upon them, and carry them to Hell 
 f( And they will oftentimes repeat the awful 
 ff Words, Damn'd ! Damrid ! Damnd ! thre< 
 f( or four Times over." 
 
 'Tis well known, no Preacher, in the new 
 has been more noted for his Inftrumentality in pro 
 ducing thefe Scbriekings and Paintings and Trem 
 blings, than the Rev. Mr. JAMES DAVENPORT of 
 SOUTHHOLD ; and yet, one of the Minifters of this 
 Town, ( who has always been a great Friend 
 to that which he efteemed, the good Work of 
 GOD going on in the Land) having been, one 
 
 t Numb 39 1- Night, 
 
PART I. and dangerous Tendency. 97 
 
 Night, a Witnefs to his inexpreffible Manage 
 ment among the People, and the terrible Effe6ls 
 confequent thereupon in their Screaming and Crying* 
 out) and the like, thought himfelf obliged in Con- 
 fcience to go to him the next Day, and declare 
 againfl fuch a Method of a6ling : And according 
 ly went, and told him to his Face ( as he himfelf 
 inform'd me ) that in the Appearance of the laft 
 Night) he was perfuaded, there was no Hand of the 
 SPIRIT of GOD ; and that it was no other than 
 might have been expefted, if a Man raving mad 
 from Bedlam, had gone among the People, and behaved 
 as he had done. And one of the Charges exhibited 
 and prov'd againft this Mr. DAVENPORT, when 
 brought before the General Ajjcmbly of CONNEC 
 TICUT, was, (f That he endeavoured by unwar* 
 " rantable Means to terrify, and affe6t his Hear- 
 " ers. And that, 
 
 " (i.) By pretending fome extraordinary Dif- 
 6f covery and Aflbrance of the very near Ap- 
 fc proach of the End of the World ; and that 
 " though he did not aflign the very Day, yet 
 " that he then lately had it clearly open'd to 
 " him, and ilroiigly inpreft upon his Mind, that 
 " in a very ftiort Time all thefe Things would 
 " be involv'd in devouring Flames*" 
 
 N. B. This fame ImpreJJion, he told the People 
 at BOSTON, he had lately had upon his Mind, and 
 was as fure the Day of Judgment was at the Door, 
 as of the Things he then faw with his Eyes ; and 
 made Ufe of this accordingly, as an Argument to 
 work upon their Paffions. 
 
 " (2) By an indecent and affeled Imitation 
 of the Agony and PaJJlon of our blcfled SA- 
 
 H 
 
98 Things of a bad PA&T L 
 
 < f VIOUR ; and alfo by Voice and Gefture, of the 
 ff Surprife, Horror, and Amazement, of Perfons 
 " fuppos'd to be fentenced to eternal Mifery. 
 " And, 
 
 " (3) By a too peremptory and unconditioned 
 ( c denouncing Damnation againft fuch of his Au* 
 " ditory, as he look'd upon as OPPOSERS ; ve- 
 " hemently crying out, that he faw Hell-Flames 
 " flafking in their Faces, and they were now ! now ! 
 *' dropping down to Hell ! And alfo added, LORD 
 " thou knew eft, that there are many in that Galle- 
 * ( ry, and in thefe Seats, that are now dropping 
 " down to Hell !" * 
 
 An Account of Mr. D- T'S Preaching, not al 
 together unlike this, a Gentleman, in CONNECTI 
 CUT, wrote to one of the Minifters in thjs Town, 
 
 upon his own Knowledge, in thefe Words, 
 
 (f At length,' he turn'd his Difcourfe to others, 
 ( and with the utmoft Strength of his Lungs ad- 
 * ' dreft himfelf to the Congregation, under thefe 
 f < and fuch-like Expreffions ; viz. You poor un- 
 " converted Creatures, in the Seats, in the Pews, 
 " in the Galleries, I wonder you don't drop in- 
 " to Hell ! It would not furprife me, I fhould 
 " not wonder at it, if I fhouid fee you drop 
 * c down now, this Minute into HelL You Phari- 
 <( fees, Hypocrites, now, now, now, you are go- 
 " ing right into the Bottom of Hell. I wonder 
 * f you don't drop into Hell by Scores, and Hun** 
 < c dreds, &c. And in this terrible Manner* he 
 ended the Sermon." 'Tis then added, " Af- 
 
 See the BOSTON Weekly-News-Paper. Numb. 
 
 1997^ 
 
 ter 
 
I. And dangerous Tendency. 95 
 
 ter a fhort Prayer > he called for all the Dif- 
 " treft Perfons ( which were near twenty ) into 
 " the foremoft Seats. Then he came out of the 
 " Pulpit, and flripped off his upper Garments, 
 t( and got up into the Seats, and leapt up and 
 < ( down fometime, and clapt his Hands^ and cri- 
 fc ed out in thofe Words, the War goes on^ 
 (C the Fight goes on, the Devil goes down, the 
 < f Devil goes down ; and then betook himfelf 
 s< to ftamping and /creaming moft dreadfully. " 
 
 And what is it more than might be expefted, 
 
 to fee People fo affrightned as to fall into Shrieks 
 
 and fits, under fuch Methods as thefe ? Efpe- 
 
 cially, when they have firft been potted of the 
 
 Notion, that the Perfons who make Ufe of them, 
 
 are Men of GOD in an extraordinary Senfe ; as 
 
 being fent immediately, as it were, to deliver 
 
 his MeiTages to them. The Mind is now pre^ 
 
 I pared to receive almoft any Impreffion from this 
 
 | Kind of Perfons ,* and 'tis no Wonder^ if^ by 
 
 i their terrifying Voice and Action, People are thrown 
 
 | into Agitations and Convulfions. 
 
 I doubt not, but the divine SPIRIT often ac 
 companies the preached Wordy fo as that, by his 
 Influence, Sinners are awakened to a Senfe of Siri, 
 and filled with deep Diftrefs of Soul : But the 
 lleffed SPIRIT muft not, at Random, be made 
 the Author of all thofe Surprifes, operating iri 
 flrange Effefts upon the Body, which may be feeri 
 among People. They may be produced other' 
 Ways ; yea, I truft, that has been already 
 faid, which makes it evident^ they have actually 
 been produced, even by the wild and extravagant 
 1 Vondutt of fome over-heated Preachers* 
 
 H &' M 
 
loo Things of a bad PART. L 
 
 It will, doubtlefs, be here faid, thefe Out-cries 
 have fometimes arifen, when no other than the 
 great 'Truths of the Gofpel have been urg'd up 
 on the Confciences of Sinners ; and this, in a 
 becoming Manner, and by Preachers who have not 
 been noted, either for the Loudnefs of their Voice, 
 or the Boifteroiifnefs of their Action. 
 
 In Reply whereto, I deny not but this may 
 have been the Cafe : But, at the fame Time, 
 think it worthy of Notice, that thefe bodily Ef 
 fects were, at FIRST, produced, fo far as I can 
 Jearn, ONLY by fuch Preachers as were remarkable 
 for their terrible fpeaking, both as to Matter, and 
 Manner : Nor do I remember an Inftance, in 
 the Country, of Out- cries, by any other Sort of 
 Preachers, 'till the Noife of fuch extraordinary Ef 
 fects, as Arguments of an immediate divine Power, 
 in one Place and another, had alarmed the 
 People, and made many of them think, it was 
 neceflary they alfo mould be in like Circum- 
 ftances. 
 
 Befides, when thefe Out-cries have been effec 
 ted by your more moderate Preachers, (which, by 
 the Way, comparatively fpeaking, has been a rare 
 Thing ) have they not begun with one or two 
 only, and from them been propagated to o- 
 thers ? Nay, have not thefe, from whom they 
 took Rife, ufually, been fuch as were before ac- 
 cuflomed to the Way of J Ir earning out ? And 
 were they not, at firft, brought to it, under a 
 more terrible Kind of Preaching ? I believe, 
 upon Examination, this will be found to be nearly 
 the Truth of the Cafe. 
 
 I 
 
PART I. and dangerous Tendency, lox 
 
 I ftiall only add further, ' that however diflin- 
 guiihed the Minifler who has preached has been, 
 for his exemplary Piety, and fowling Gifts ', 
 however agreeable to the Mind of CHRIST he 
 has delivered the Truths of the Gofpel ; and 
 however warmly he may have addreft him- 
 felf to the People's Paffions, if he wan't before 
 known to have been a Favourer of thefe Outcries, 
 j, he has not produced them : Nor do J believe, 
 ! an Inflance can be given in the Country, of their 
 being brought forward by any Minifler, of whom 
 the People had a Sufpicion, that he did npt like 
 them : ' Which to me, is not the belt Argument 
 of their being fo wholly owing to the divine 
 Fo-wer, as fome may be too ready to imagine. 
 But to proceed. 
 
 Another Thing that very -much leflens my Opi 
 nion of thefe religious Fears, with the ftrange Ef- 
 fecls of them is, that they are produced by the 
 ; Exhorters ', and this, in all Parts of the Land ; and 
 it may be^ in more numerous Inflances, than by the 
 Miniflers themfelves. And if thefe bodily Agitati 
 ons arife from the Influence of the SPIRIT, when 
 produc'd by the Miniflers, they are lo when pro 
 duced by the Exhort ers. . The Appearance is the 
 fame in both Cafes ; the like inward Diflrcfs is 
 effe6led, and difcovers it felf in like Cryings and 
 Swoonings : Nor is there any Reafon to think 
 well, in the general, of the one, and not of the 
 other. And yet, fome of the bed Friends of this 
 Work, both .among the Clergy and Laity, think ill 
 of thefe Things, as brought forward by the Ex- 
 horters : Nay, one of the greateffc Friends to 
 the good Work, among the Miniflers in Town, 
 freely declar'd concerning one of thefe Exh oners, 
 who c^ine into, this Place., and began the Qui 
 ll 3 arics 
 
 
102 Things of a bad PART I. 
 
 cries we were before Strangers to, that he feared 
 the Hand of Satan was in his coming here to 
 throw Difgrace on the Work of GOD ; fug- 
 gefting, that the Wonders wrought by the Magi 
 cians in Egypt were, to all Appearance, like the 
 Miracles wrought by MOSES. I fee no Reafon for 
 fuch a Remark. The vifible Effects of this young 
 Man's exhorting here, and in the neighbouring 
 Town of DorchefttFy were jufl the fame that are 
 wrought by the mofl famous Preachers in the new 
 Way : And where there is no difcernable Dif 
 ference, there is no Ground, in Reafon or Scrip 
 ture, to fpeak well of the one, and ill of the o- 
 ther. Such are certainly inconfiftent with them- 
 felves, who attribute thefe Extraordinaries, as bro't 
 forward by the Exhorters, to a Spirit of Delufion, 
 or Enthufiafm, or any other inferior Caufe, ; while 
 they can't bear to hear a Word faid againft them, 
 when they are the Produce of thofe who are call 
 ed Minifters. For my felf, I put them both on 
 the fame Foot, as fuppofing they both arife from 
 the fame Caufe : Only, the Appearance of thefe 
 Things, in the fame Kind and Degree, when the 
 Ex barters are the Carriers on, admin ifters jufl 
 Ground of Fear, whether they are, in general, fo 
 much owing to the extraordinary Influence of the 
 divine SPIRIT, as fome may be too ready to i- 
 rnagine. If they are not owing to the wonderful 
 Operation of the HOLY GHOST, when the Exhorters 
 are the Occaflon of them, they may eafily be ac 
 counted for, when produced by others : And it 
 can't well be fuppofed, there fhould be the ex 
 traordinary Concurrence of the bleffed SPIRIT 
 with thefe Exhorters. For who are they but 
 fuch, concerning whom the infpird dpoftle has 
 faid, Not a Novice left be be lifted up qtitb Pride, 
 and fall into the Condemnation of the Devil ? Who 
 
 are 
 
PART L and dangerous Tendency. 103 
 
 are they but fuch, of whom the fame Apoflle fays, 
 they walk diforderly, working not at all, but are Bufie- 
 Bodies ? With Refpedl to whom, he gives Com 
 mandment by the LORD JESUS CHRIST, that 
 with Quietnefs they work and eat their' own Bread. 
 "Who are they but fuch, as fet themfelves up in 
 Cppofition to their Pajlors^ though found in the 
 Faith and of a good Converfation, contrary to the 
 Order of the Gofpel, and to the Difturbance of the 
 Churches ? And can it be thought, that GOD 
 would countenance the Conduct of this Kind of 
 Perfons, by extraordinary Teflimonies of his Pre- 
 fence from Heaven ; and this, while they are in 
 a Method of acting that dire6tly contradicts his 
 own Appointments ? Befides, may it not be faid 
 of thefe Exhortersy in the general, that they are 
 very Babes in Understanding, . needing themfelves 
 to be taught which be the firfl Principles of the O- 
 racles of GOD ? That they are over-forward and 
 conceited , taking that upon them,, they have 
 neither a Call to, nor Qualifications for ? Yea, is 
 it not too true of fome of them, that they have 
 aled under the Influence of an over-heated Ima 
 gination ; -or what is worfe, from low and bafe 
 Views ? This is now fo evident, that there is 
 no Room for Debate upon the Matter. And of 
 all Men, thefe, I fhould think, are the mod un 
 likely to be diftinguim'd with the extraordinary 
 ft\ fence of the HOLY GHOST. 
 
 \ 
 
 There is yet another Thing that makes it look 
 as though thefe Terrors might arife from a lower 
 Caufe, than that which is Divine ; and that is, 
 their, happening in the Night. I don't mean, 
 that there han't been Out-cries in the Day Time ; 
 but the Night is more commonly the Seafon, when 
 thefe Things are to be feen 3 and in their greateft 
 H 4 Per- 
 
1 04 Thing of a bad PARTI. 
 
 Perfeftion, They are more frequent, and more 
 general, and rais'd to a higher Degree, at the 
 Night Meetings, when there are but two or three 
 Candles in the Place of Worfhip, or they are 
 wholly in the dark. I have often, in Converfa- 
 tion, heard this Remark made by thofe, who 
 have been in the Way of thefe Things , and 
 the fame Obfervations I find in the Letters that 
 have been fent me. Says one, fpeaking of thefe 
 Extraordinaries, " They are more in the Night 
 than in the Day :" Another, " They operate 
 mod flrongly in their Night Meetings ; " Ano 
 ther ftill, " They never happen'd [this mufl be 
 underftood of the particular Place, he is giving 
 an Account of] to any confiderable Degree, 'till 
 the Darknefs of the Night came on." And why 
 fhould thefe ftrange Effetts be more frequent, and 
 general, in the Gloominefs of the .Night, if they 
 were produc'd by the Agency of the Divine SPI 
 RIT ? Does he need the Advantage of the 
 dark to fill Men's Hearts with Terror ? This is 
 certainly a fhrew'd Sign, that there is more of 
 the Humane in thefe Things, than fome are will* 
 ing to own. We know every Thing appears 
 more difmal in the Night : Perfons are more 
 apt to be ftruck with Surprife and Conflernati- 
 on : And as this is a good Reafon, it may 
 be the true one, why a doleful Voice, and fright 
 ful Managements may take Effe6l more in the Night 
 than at other Times. 
 
 Tie Subjects ^\fo of thefe Terrors may lead us 
 to make the like Judgment about them ; and 
 thefe are Children, Women, and youngerly Perfons. 
 Not that others han't been wrought upon. In- 
 flances there have been of Men ; and thefe, 
 both middle-aged, and advanced in Tears^ who have 
 
 both 
 
PART L and dangerous Tendency. 105 
 
 both cried out, and fallen down : But 'tis among 
 Children, young People and Women, whofe Paffions 
 are foft and tender, and more eaiily thrown into 
 a Commotion, that thefe Things chiefly pre 
 vail. I know, 'tis thus in thofe Places, where I 
 have had Opportunity to make Inquiry. And 
 from the Accounts tranfmitted to me from 
 Friends, in other Places, it appears to have been 
 fo among them alfo. The Account I have from 
 one Part of the Country is, " The Operation is 
 principally among Women and Girls m " From an 
 other, *' The Perfons wrought upon were gene 
 rally Women and Children ;" From another, 
 " Thefe Effects have been moil frequent in Wo 
 men and young Perfons." And are not thefe the 
 very Perfons, whofe Paffions according to Nature, 
 it might be expected, would be alarmed ? If 
 young People are, in a moral Senfe, more like 
 ly to be wrought upon by Divine Grace, than old, 
 I fee not that this is the Cafe with Refpe6t to 
 Women in Diftinclion from Men. Men may as 
 eaiily be overcome by the Power of the HOLY 
 GHOST, as Women ; and arc as likely, in a mo 
 ral View of the Matter, to be fo : And what 
 ihould then be the Reafon that they fliould be, 
 as it were, overlook'd, and Women generally the 
 Perfons thrown into thefe Agitations and Ter 
 rors ? It certainly looks, as tho' the Weaknefs of 
 their Nerves, and from hence their greater Lia- 
 blenefs to be furpris'd, and overcome with 
 Fear, was the true Account to be given of this 
 Matter, 
 
 Moreover, the Way in which thefe Terrors 
 fpread themfelves is a Circumflance, that does 
 not much favour their divine Origin. They 
 feem to be fuddenly propagated, from one to an 
 other 
 
J0 5 Things of a ted PART I. 
 
 other, as in a great Fright or Conflernation. 
 Ti.ev often begin with a Tingle Perfon, a Child, 
 cr Woman, or 10</, whofe Shrieks fet others a 
 Shrieking ; and fo the Shrieks catch from one to 
 another, /till the whole Congregation is alarmed, 
 and fuch an awful Scene, many Times, open'd, as 
 no Imagination can paint to the Life. To this 
 Purpofe is that in the BosTON-Poft-Boy *, when af 
 ter an Account of the terrible Language made Ufe 
 of by the Itinerants, 'tis added, "This frequently 
 5* frights the little Children, and fets them a 
 f Screaming ; and that frights their tender Mo- 
 f thers, and fets them to Screaming, and by 
 <f Degrees fpreads over a great Part of the Con- 
 " gregation : And 40, 50, or an ioo, of them 
 ( fcreaming all together, makes fuch an awful 
 < e and hideous Noife as will make a Man's Hair 
 (( ftand an End. Some will faint away, fall down 
 < ( upon the Floor, wallow and foam. Some Wo- 
 " men will rend off their Caps, Handkerchiefs, 
 " and other Clothes, tear their Hair down about 
 " their Ears, and feem perfectly bereft of their 
 Reafon. J> f 
 
 Appearances in this Kind, I have often had an 
 Account of from thofe who have been prefent 
 at them ; and as begun by one or two Perfons 
 at fir (I : And where this has been the Cafe, 
 there is no great Difficulty in finding out the 
 
 Caufe 
 
 * Numb. 391. 
 
 f- I ihould not have inferted this Account, it looks fo 
 txtravag<?nt)but that I have now by me two Letters^ 
 from Gentlemen of known Worth and Integrity? in 
 the Minijlry, who particularly refer to it, and fay, 
 'tis a juft one, 
 
PART L and dangerous Tendency. 107 
 
 Caufe : 'Tis far more reafonable to look for it 
 in Nature, than in Grace. 
 
 It may not be amifs to obferve flill further, 
 that thefe Terrors, with their Effects, are uniform 
 all over the Country ; operating upon all in whom 
 they take Place, much in the fame Way and Man 
 ner, be their moral Character what it will. Whe* 
 ther the Subjects of them be great or fmall Sin 
 ners, whether the Sins they have committed be 
 more or lefs, whether they have continued in Sin 
 a longer or fhorter Time, there is no Difference 
 as to their Fears, and the Operation of them ; but 
 they are all indifcriminately thrown into the like 
 horrible Circumflanees ; which it is not reafon 
 able to think would be the Cafe, if they were 
 put into this Condition by a divine Influence : 
 Whereas, its the very Thing that might be ex- 
 pefted, where Nature is fuddenly furpris'd, and 
 over-come, as in a Fright. 
 
 In fine, it's a Circumftance no Ways fa* 
 vouring the divine Rife 'of thefe Out-cries, that 
 many People now commonly make them, not 
 as urg'd hereto from an over-pouring Senfe of 
 their own Sins, but the Sins of others. Having 
 been converted themfelves, their Diftrefi, under 
 the Preaching of the Word y is now raifed to 
 fuch a Height for the unconverted Sinners in the 
 Congregation, that they can't help for earning out ; 
 and fo many of them, fometimes at once, as that 
 the Worfhip is interrupted, or greatly diflurUcL A 
 Concern for others, whom we have Reafon to 
 fear, are in a State of Sin, is, no Doubt, reafon 
 able ; and there will be more or lefs of it, in 
 the Heart of every fincere Chriftian. Bun are 
 Skiieklngs a fuitabb ExpreiTion of this Concern ; 
 
 efpecially. 
 
log fbingttfabzd PART I, 
 
 efpecially, in the Houfe of GOD ? And can it 
 be fuppos'd, the GOD of Order, would, by the 
 Exertment of his Power, raife this Concern to 
 fuch a Height, as that his own ^or/hip fhould be 
 broke up upon the Account of it? 'Tis impoffi- 
 ble. I never heard one fober, folld Perfon fpeak 
 a Word, in Favour of thefe Out-cries ; and am 
 heartily forry, any Thing has been printed, 
 encouraging fo grofs an Extravagance, J hope 
 none, from the meer Sound of fome Texts, 
 will juftify this fame Diftrefs for others, as it be 
 gins now to difcover it felf, among fome Perfons, 
 in another Form, in Travail-Pains and Throws. 
 Of this, I have now an Account by me, in a 
 Letter from a Friend, upon the Evidence of his 
 own Eyes and Ears ; which yet, I ihould not 
 have mentioned, but that I have fince perfonally 
 converfed with a Minifter in the Country, who 
 informed me of one, who had been in Travail 
 two or three Times fucceffively for him. i. e. 
 Under all the Signs of Diftrefs, that appear in Wo 
 men upon fuch Occafions. 
 
 Thefe are the Reafons, why I can't entertain 
 fo high an Opinion as fome others do, of the 
 Terrors appearing in ftrange bodily Effects, which 
 have been fo common of late in this Land. 
 
 It will, poffibly, be faid, I have, in faying thefe 
 Things, refle&ed Difgrace upon the Work of Con- 
 viftion. If I had had fuch a Thought of the 
 Matter, I ihould have fupprefled what is here of 
 fered. Thofe, in my Opinion, do the greateft 
 Dimonour to the blejjed SPIRIT, and his Influ 
 ence upon the Hearts of Sinners, in the Bulinefs 
 of Conviffion, who make no Diftinclion between 
 thofe Fears that are the Effett of Truth duly im~ 
 
PART I. and dangerous Tendency. 109 
 
 preft upon the Mind, and thofe that arife from an af- 
 frightned Imagination. And to fpeak freely, I am 
 clearly in the Sentiment, that the great Strefs that 
 has been. laid upon fucb Terrors, as have evidently 
 been produced by the mechanical Influence of aw 
 ful Words and frightful Geftures, has been a great 
 DifTervice to the Intereft of Religion : Nay, I 
 am not without Fear, leaft the tremendous Threat- 
 ning of GOD have, by fome, been prophanely made 
 Ufe of, while, under the Pretence of Awakening 
 Men's Confciences, they have thunder'd out 
 Death and Damnation, in a Manner more fit for 
 the Stage than the facred Desk, and fo as to afto- 
 nifh the Imagination rather than poflefs the Mind 
 of a reafonable Convi&ion of thefe awful Truths 
 .of -GOD.- I am not againfl the Preaching of Ter 
 ror ; but whenever this is done, it ought to be 
 in a Way that may enlighten the Mind, as well 
 as alarm the Paflions : And I am greatly mifta- 
 kert, if this has been the Pra6Hce, among fome 
 Sort of Preachers, fo' much as it ought to be. 
 And to this it may be owing, that Religion, of late, 
 has been wore a Cominotion in the PaJJlons, than a 
 Change in the Temper of the Mind: Not but that, 
 I think, a lafling Change has been wrought in a 
 Number ; though I could wiili I had Reafon to 
 fay, it was fo great a Number as fome pretend : 
 Nay, I am not without Hopes, that fome even 
 of thofe who have been frightened into Shrieks 
 and Fits, are become new-Men ; but then, I have 
 no other Thought, in the general, of the Surprife 
 they were thrown into, than of the Surprife by 
 a terrible Clap of Thunder, or the Shock of an 
 Earthquake : They might hereby be awakened 
 to Confideration, and put upon waiting upon 
 GOD in his own Way, 'till a Work of Grace has 
 been effe&ed in them. 
 
 I 
 
1 10 Things of a bad PAR T. L 
 
 I (hall conclude this Head with two general 
 Cautions. 
 
 The firft is, to beware of being prejudiced a- 
 gainft the real Work of Conviction, from theftrange 
 Appearance, in a Way of Terror, there has been 
 lately feen among us. Many, I have Reafon to 
 fear, have herefrom been led, both to think and 
 fpeak, very unfuitably of this Work of the HOLY 
 SPIRIT : But they are herein greatly to Blame. 
 There certainly is fuch a Thing as a Sen-fe of Sin, 
 expreiTmg itfelf in bitter Remorfe of Confcience. 
 *Tis indeed impoflible, that Sinners ftiould have 
 upon their Minds ajuftApprehenfion of themfelves, 
 and their real Chara6ler, as Children of PPrath, and 
 not be fill'd with uneafy Senfations : Nay, it 
 may be fear'd of all, who have liv'd to adult 
 Years, thoughtlefs of their Souls, that they know 
 not the Grace of GOD in Truth, if they have 
 had no Experience of the Troubles of an awa 
 kened Confcience : Nor is it any Obje6lion a- 
 gainft either the Reality or Neceffity of this Con- 
 viftion, that there may be a Refemblance of it in 
 the Workings of that Fear which is not excited 
 by the Influence of the HOLY GHOST : And in- 
 flead of being prejudiced herefrom againft the 
 SPlRITs Operation, in convincing Sinners, we 
 ihould take Occafion to be wifely cautious in diffcin- 
 guifhing between thofe Fears, with their Effects, 
 that are from the SPIRIT, and thofe that may have 
 Rife from other Caufes. 
 
 Very ferviceable for our Direftion in this 
 Matter, are the Words of that experienced Chriftian, 
 as well as noted Divine, Mr. CHARNOCK. Says he,f 
 
 f His Works, Vol. II- Page 584- 
 
 pointing 
 
PART 1. and dangerous Tendency, in 
 
 pointing out the Difference between thofe Con* 
 visions that are from Nature and the SPIRIT, the 
 former " are fudden Frights and Startings, which 
 " foon fettle again ; as in a fudden fright and 
 <* Start, Nature is fpeedily reduced to its former 
 te Temper, and the Blood that was put on a fud- 
 * 6 den into another Motion, is quickly brought 
 t to its former Confidence. They are ufually like 
 * f a Land-Flood, which caufes an Inundation, but 
 " finks not into the Roots of the Soul. - It is a 
 f Work, not fo much upon the Judgment as up- 
 ff on the Affetlions : Therefore it is like a Fire 
 " falling upon Flax and other combuflable 
 f Matter, which flames and expires ; and you 
 f< fee its Death almofl as foon as it begins to 
 ( be : Whereas thofe Convictions that arife 
 " from the SPIRIT, fettle upon the Judgment, 
 " and like a Fire in a Log of Wood, are kept 
 fc alive in the Soul, eat into the Soul, dive into 
 <c the Bottom, produce ferious and lafling Affec- 
 " tions. Confcience is ftaggering and unfix t ; 
 , ( therefore whatfoever arifeth from it, partak- 
 f eth of the uncertain Nature of the Caufe. 
 ff We fhall be moveable in our Affections ; unlefs 
 " firft fledfafl in our Judgment." And again, 
 {hewing the Difference between thofe Convicti 
 ons, in which Satan may have a Hand, and thofe 
 that are from the SPIRIT, he fays,* " Satan works 
 " violently and fuddenly, and moft by the PaJJions 
 f and Humours of the Body, rather than by Rca- 
 f fon ; but the SPIRIT works upon the Mind, 
 therefore he is an enlightning SPIRIT. Satan 
 works upon the Reafon by the PaJJlon ; the 
 SPIRIT upon the PaJJlon by Reafon ; He firft 
 
 f H. Vol. P. 594, 
 
 f c enlightens 
 
 cc 
 
Things of a* bad PART I. 
 
 fe enlightens the Mind, and brings Light into the 
 ( Heart, and the rational Faculties, the proper 
 f( Subjects of Light ; and by this Means winds 
 " up the Paffions to what Pitch and Tune he - 
 f( thinks fit. Satan firft works upon the Humour? 
 ff of the Body, as melancholy, and the like. Sa- 
 " tan works violently, as upon Pajfion, as he buf- 
 C fetted PAUL ; boxes a Man to and fro, 
 (f fo that he hath no Time to do any Thing 
 " but confider his Mifery ; whereas the SPIRIT 
 " propofeth the Objeft, helps the Soul to confider, 
 <c ancj by Degrees leads to a further Knowledge 
 <f of the Light of the Gofpel, from a glimmering 
 <c to a {hining Light, 'till the Knowledge of the 
 " Lord break in, in its full Glory." And his 
 firft Inference from what he had faid about Con- 
 wttlon of Sin is,$ Cf The Gofpel doth not deflroy 
 
 ff Reafon and rational Proceeding. The working 
 
 *< of the SPIRIT is according to the Nature of 
 Cf Man, moves not in Contradiction to, but in 
 
 " an Elevation of Reafen. He doth not extin- 
 
 guifli Rcafon, the Candle of the LORD, but 
 f < fnufFs it, and adds more Light, reduces it to 
 ff its proper Manner of Operation, and fets it 
 " in its right State towards GOD j brings firft 
 " Light into the Under'flanding, and new Moti- 
 " ons into the Will : He doth not dethrone Rea- 
 " fon and Judgment, but applies it to its proper 
 " Work, repairs it, fets it in its true Mqtion. 
 " The Arguments the SPIRIT ufes, are fuited to 
 ff the Reafon of Men, otherwife, Confcience could 
 " not he mov'd ; for Confcience follows Judg- 
 (f ment : IT is NOT AN ACT OF JUDGMENT, BUT 
 " IMAGINATION, THAT REASON DOTH NOT PRECEDE. 
 
 Page ibid. 
 
 As 
 
FART I. and dangerous Tendency. 113 
 
 f< - As the Service GOD requires, is a rational Ser- 
 " vice ; fo the Method he ufes in Conversion is 
 " a rational Method. " 
 
 The other Caution I would give is, to take heed 
 of Miftakes about the paffionate Pan: of Convifti- 
 on, i. e. The fenfible Workings of the AfFe6lions* 
 There are two Mifiakes, in this kind, People have 
 been ready to fall into* 
 
 Some, and great Multitudes, it may be 
 have plac'd their Religion too much in this extra 
 ordinary Terror ; trufting to it, and making a Righ- 
 teoufnefs of it : putting it in the Place of CHRIST, 
 or of that real Change of Heart and Life, without 
 which they can't be qualified for, an Admiffion 
 into the Kingdom of GOD. Holy Mr. BAXTER'S 
 Words are very pertinent to fuch Perfons as 
 thefe. Says he, ff Think not that you can fatisfy 
 <c the Juftice of the Z^w, or merit any Thing 
 <f of GOD, by the Worth of your Sorrows ; tho* 
 " you ihould weep even Tears of Blood. It is 
 ' '* not true Humiliation, if it conflfls not in the 
 j " Senfe and Acknowledgement of your Unwor- 
 (f thinefs, and Defert of Condemnation ;, and if it 
 ! ff do not lead you to look out for Pardon and 
 
 1 <f Life from CHRIST, as, being loll and wholly in- 
 " fufficient for your felves. And therefore it 
 I cf would be a plain Contradi6lion, if true 'Humili- 
 (f ation iliould be taken as Satisfaction, or Merit ; 
 f{ or trufted on, inftead of CHRIST." To the like 
 Purpofe are thofe Words of the pious Mr. BOL- : 
 TON. Says he, f " Once for all, take this Ca- 
 
 Vol. II. of his Works, P. 566. -.In his In- 
 
 jlructions for a right comforting afflicted Confci- 
 ences, P. 173, 
 
 I 
 
114 Things of a bad PART L 
 
 c * veat and Forewarning : If any fliould think 
 (f of thefe precedent A6fo, thefe preparatory 
 ( < Workings of the Law and Gofpel, which make 
 tf Way for the Infufion of Faith, as any mtrito- 
 fc rlous Means to draw on CHRIST ,* it were a 
 f mofl falfe, rotten, foolifh, execrable, popifli, 
 " abfurd, Lticiferian Conceit , and might juilly 
 cc merit, never to obtain Mercy at GOD's boun- 
 6( tiful Hands; nor part in the Merits of CHRIST-" 
 
 Others, from what they have feen, or heard of 
 the dreadful Terrors, fome have been in, difcover- 
 ing themfelves in Shriekings and Swoenings, have 
 been ready to queftion their good Eflate, meerly 
 becaufe they han't experienced in this Refpeft, as 
 they have done. But this is a wrong Way of 
 Judging in the Cafe. Hear how the famous Dr, 
 OWEN expreffes himfelf upon this Matter. Un 
 der the Work of Conviftion there will be, fays he,* 
 " difquieting and perplexing AfFeftions in the 
 <c Minds of Men ; nor can it be otherwife, 
 C6 where it is fixt and prevalent. As, (i) Sorrow 
 ** and Shame, for and of what they^ have done* 
 ce (2) Fear of eternal ft/rath. This keeps the 
 ** Soul in Bondage, and is accomjpanied with Tor- 
 * ( ment. (3) Perplexing unfatisfaftory Enquiries 
 (( after Means, and Ways for Deliverance, out of 
 (f this Diftrefs, and from future Mifery. What 
 " {hall we do to be faved, is the reftlefs Inquiry 
 of fuch Perfons." He goes on,f " The Sub* 
 " ftance of thefe Things is ordinarily found in. 
 ** thofe who are converted unto GOD, when 
 <tf grown up unto the Ufe of Reafon, and capa- 
 
 In his Difcourje upon the HOLT SPIRIT, P. 305. 
 t P. 306. ' 
 
 ble 
 
PART L and dangerous Tendency. 115 
 
 sf ble of Imprefllons from external Adminiflrati- 
 (f ons : Efpecially, are they evident in the 
 * c Minds and Confciences of fuch, as have been 
 ff engag'd in any open fmful Courfe, or Practice." 
 He then immediately adds, ' f But yet, no certain 
 " Rule or Meafure of them can be prefcrib'd as ne- 
 ff cejfary in, or unto any, antecedaneouQy unco 
 ff Conversion. To evince the Truth whereof* 
 *' two Things may be obferved , ( i. ) Tine 
 " Perturbations, Sorrows, Deje&ions, Dread* 
 (f Fear, are no Duty unto any ; only, they are 
 " fuch Things as fometimes enfue, or are e- 
 <c mitted into the Mind, upon that which is a 
 ( Duty indifpenfible; namely* ConvWon of Sin. 
 * f They belong not to the Precept of the Law* 
 " but to its Curfe. They are no Part of what is 
 " required of us, but of what is inflicted on us. 
 " There is a Gofpel- Sorrow, and Humiliation after 
 " believing that is a Duty, that is both command- 
 < ed* and hath Promifes annext to it : Buc 
 f this legal Sorrow is an Effect of the Curfe of 
 " the Law, not of its Command. (2.) GOD is 
 u pleas'd to exercife a Prerogative and Sovcreign- 
 * c ty in this whole Matter, and deals with the 
 <c Souls of Men in unfpeakable Variety. Some 
 " he leads by the Gates of Death and Hell un- 
 u to Reft ift his Love. And the Paths of others 
 f( he makes plain and eafy to them. Some walk 
 " and wander long in Darkriefs ; in the Souls of 
 " others, CHRIST is formed in the iirft gracious 
 * ( Vifitation." 
 
 In a few Pages onwards f, He fpcaks of it as 
 an entangling Temptation Perfons under Conviction 
 iliould beware of; Namely, " that thev have not 
 
 t 
 
 I 2 ^ attain d 
 
1 1 6 Things of a bad PART i. 
 
 " attain d~ fuch a Degree of Sorrow for Sin, and Hit- 
 " initiat wii$ as is neceiTary to them who are call- 
 (f ed to believe in JESUS CHRIST." And fays up 
 on it, " There was indeed more Reafon of giv- 
 " ing Caution againfl Temptations of this Kind 
 fc in former Days, when Preachers of the Gofpel 
 (f dealt more feverely, I wifli I may not alfo fay 
 " more fincerely, with the Confciences of convin- 
 " ced Sinners,, than it is the Manner of moil now 
 <e to do ; But yet, 'tis poffible, that herein may 
 " Jb a Miftake ; feeing no fuch Degrees of thefe 
 f( Things, as fome may be troubled about, are 
 " prefcribVl for any fuch -End, either in the 
 * 6 Law or Gofpel." And of the fame Mind was 
 the celebrated Mr. SHEPARD, Mr. WILLA^D, and 
 others, I have elfewhere mentioned. 
 
 The Words of the pious Mr. BAXTER are fo 
 obfervable, I can't help tranfcribing them, for 
 the Conclufion of this Head. A Miftake, fays 
 he,! to be carefully avoided is, " The placing 
 " your Humiliation, either only, or principally, in 
 fi the pa f] mate Part, or in the outward Exprtjfions 
 " of the Paffions. I mean either in pinching 
 " Grief, and Sorrow of Heart, or elfe in Tears. 
 " But you mufl remember, that the Life of it is 
 " in the Judgment and the Will It is not the 
 Me 'aj lire of paffionate Sorrow and Anguijb, that 
 will bell fhew the Meafure of 'your fmcere Hu* 
 mill all on i much lefs is it your Tears, or out 
 ward Expressions. But it is your low Efteem of 
 your felves, and Contentednefs to be vile in 
 the Eyes of others ; and your Difplicency 
 with your felves, and Willingnefs to mourn, 
 
 f His Works. Vol. 2. Page 562, 563. 
 
 and 
 
 (f 
 
PART I. and dangerous Tendency. 117 
 
 ^ and weep for 'Sin as much as GOD would have 
 ' < you, and the reft of the Acts of the Judgment 
 and mil 
 
 fc Two great Dangers are here before you to 
 " be avoided, (i) Some there be that have tcr- 
 " ribk Pangs of Sorrow, and are ready to tear 
 fi their own Hair ; yea, to make away ihewfehes, 
 " as JUDAS, in the Horror of their Conferences ; 
 cc and thefe may feem to have tRie Humiliation, 
 <e and yet have none, And force can weep a- 
 " bundantly at a Sermon, or in a Prayer, or in 
 f mentioning their Sin to others, and therefore 
 t( think they are truly humbled ; and yet, it may 
 cc be nothing fo, For if, at the lame Time, their 
 e Hearts are in Love with Sin, or have not an 
 * f habitual Hatred of it, and a predorhinant fu- 
 e perlative Love to GOD, their Humiliation is no 
 ff faving Work. ..... (2) Another Sort there are, 
 
 fe much better and happier than the former, that 
 f * yet, to their great Trouble, are rniftaken in this 
 " Point ; and that is, they that think they have 
 ff no true Humiliation, becaufe they find not fuch 
 (e Pangs of Sorrow, and Freedom of Tears as c^ 
 c thers have ; whereas their Hearts are con- 
 ff trite, even when they cannot weep a Tear. 
 Tell me but this^ are you vile in your own 
 Eyes becaufe: you are guilty of Sin/ and that 
 againfl the LORD, whom you chiefly love ? 
 Do you loath your fclves becauib of your A- 
 bominations ? And could 'you heartily v/iih 
 you had been fuffering when you were fin-. 
 ning ? And if it were to do" again, v/oulcl 
 you choofe to fufFer rather than to fin ? ll:i\e 
 you a Defire to grieve, when you cannot paf- 
 fionately grieve ? Do you, think nieanlv of 
 your own Sayings and Doings, and better of 
 13 u others, 
 
 f 
 
n8 Things of a b&d PART I. 
 
 ? c . others, where there is any Ground, than of your 
 " feives ? Do you juflify GOD's Affliftions, and 
 fk "* Ten's Rebukes, and think yourfelves unwor- 
 c< ;hy of the Communion of the Saints, unwor- 
 * hy to live upon the Face of the Earth ? Yea, 
 ' c would you juilify GOD, if he fhould condemn 
 ff you ? This is the State of an humbled 
 tf Soul. Find but this, and you need not doubt 
 ** of GOD's Acceptance, tho* you were unable to 
 <- u:ed a '1 ear. There is more Humiliation in 
 " a. bafe Efteem of ourfelves, than in a thoufand 
 " Tears ; and more in a. Will or Defire to weep 
 " frr Sin, than in Tears that come through Force 
 " of Terror, or Moiflure of the Brain, or fajfionate 
 " Tendernefs of Nature. If the Will be right, you 
 * { need not fear. It is he that moil hateth Sin 9 
 < 'Hid is hardlicft drawn to it, that is truliefi hum- 
 f bled for it." He proceeds, a little onwards, 
 to obferve, "That that Part of Humiliation, which 
 < c c-.r' i:cih 4 in the Als of the Understanding, and 
 " Will, can't be too much, as to the Intention of 
 u the Ac~h To have too clear an Apprehenfion 
 <c of the Evil of Sin, and his own Vilenefs, this 
 " a Man need not fear. And in the Will it is 
 " more clear : No Man can be too willing to 
 " be rid of Sin, in GOD-s Time and Way , nor 
 <c be too much averfe from it, as it is againft 
 *' the LORD. But then, the other Part of Hwnilia? 
 " tion, which confifleth in the Depth of Sorrow, or 
 f 4 m Tsars, may polTibly be too much" And 'in fe- 
 veral Panicuiars, he direfts Perfons how to difcern 
 v: en it is fo. As, " Firft, When your Sorrow is 
 " greater than your Brains can bear, without ap- 
 f parent Danger of 'Dijlraftion, or a nplancholh 
 <c Dijiurbance and Diminution of your Under/land- 
 fi ing, then it is certainly too much, and to be 
 6 ( retrained. For if you overthrow your Reafon, 
 
 < f you 
 
PART I. and dangerous Tendency. 119 
 
 fs you will be a Reproach to Religion, and you 
 < c will be fit for nothing that's truly Good, ei- 
 fc ther to your own Edification, or the Service of 
 GOD" Again, " When Sorrow is fo great 
 fc as to difcompofe your Mind, or enfeeble your 
 " Body, fo as to unfit you fpr the Service of 
 is GOD, and make you more unable to do Good, 
 <( or receive Good, you have Reafon then to mo 
 " derate and reflrain it." Likewife, "When the 
 " Greatnefs of your Sorrow 'doth overmatch the 
 < c necefTary Meafure of your Love, or Joy, or 
 f( Thanks, and keep out thefe, and take up more 
 < c of your Spirit than its Part, having no Room 
 u for greater Duties, then it is excelfive and to 
 ff be retrained. There are fome that will flrive 
 and flruggle with their Hearts, to wring out 
 t( a few Tears, and increafe their Sorrow, that 
 f yet make little Confcience of other Affections, 
 " and will not flrive half fo much to increafe their 
 u Faith, and Love, and Joy," So " when your 
 <c Sorrow, by the Greatnefs of it, doth draw you in- 
 " to Temptation, either to defpair, or think hardly 
 " of GOD, and his Service, or to undervalue his 
 66 Grace, and the Satisfa6lion of CHRIST, as if ic 
 " were too fcant and inefficient for you, you 
 " have then Caufe to moderate and reflrain it." 
 
 The next Thing to be confidered, as what I 
 can't but look upon to be of dangerous Tendency 
 is that fudden Light and J/oy fo many, of lace, 
 claim to be the Subjects of. Not that I quefli- 
 on, whether there is fuch a Thing as religious 
 Joy. The Bible often fpeaks of rejoicing in GOD, 
 and in Hope of the Glory to be hereafter revealed. 
 The Kingdom of GOD is faid to coniiil in Joy, as 
 well as Peace and Righteoufnefs ; ' And Toy is 
 reckon'd among the Fruits of the SPIRIT : " And 
 
 this. 
 
120 Things of a bad PARTI. 
 
 this Joy is faid to be unfpeakable, and full of Glory ; 
 yea., 'as called the Peace of GOD which pajfeth all 
 Undsrjlandmg. But then, there is zfalfe, as well 
 as true Joy ; the Joy of the Hypocrite, as well as 
 of the real Chriftian ; a Joy that has its Rife in 
 animal Nature, as well as from the HOLY GHOST. 
 And though I would hope, a Number, of late, 
 have been made Partakers of true Joy, the Joy 
 there is in Believing ; yet, there may be Reaibn 
 for Fear, left the Joy that has been fo much 
 boafted of, mould be no other, in the general, 
 than the joy, thofe may experience, who are 
 Chriftiaris more in Appearance than Reality, in Word* 
 than Deed. 
 
 I mall here take Liberty to examine this Joy ; 
 and fhall do it with all the Impartiality I am 
 able, as being a Matter in which 'tis exceeding 
 dangerous for Men to deceive themfelves, or be 
 deceived by others. And, 
 
 Three Things are obfervable with Reference 
 to 'true Joy ; the Foundation of it, its Caufe and 
 Effetls : And the'fe are the Things by which 
 I ihall try the Joy of the prefent Times. 
 
 ' The Foundation of true Joy is always laid in 
 fuch a Faith, as embraces the SAVIOUR upon Gof* 
 -pel-Terms ; a Faith that purifies the Heart, and is 
 a living, aftive, powerful Principle of all holy O- 
 bedi:nce to the Commandments of GOD. The" 
 new Creature, the Man that has upon him the /- 
 mage of CHRIST JESUS, is the Subject of this Joy. 
 A Stranger to the Work of the SPIRIT, in Re.gene~ 
 ration, intermeddles not with it : And however he 
 may pretend to it, or feem to be in Tranlports 
 of it, 'tis nothing more than Pretence, or the 
 
 Effec\ 
 
PART L and dangerous Tendency. 112 
 
 of a deluded Imagination. And this is a 
 plain Cafe : For where there is not a Work of 
 Grace in the Heart, 'tis impoflible a Man iliould 
 think juflly of hiinfelf, while he thinks there is ; 
 and his Joy therefore from the Apprehenfion of 
 his being a Child of GOD, and in a State of Fa 
 vour with him, muft be a Delufion. 
 
 And now, can it be pretended of all that have, 
 of late, been in great Light and Joy, that they 
 are among the Sanctified in CHRIST JESUS ? Would 
 to GOD it were thus ! Some have made it evi 
 dent by their after-Lives, that their Joy was only 
 a fudden Flaflo, a Spark of their own kindling : Nay, 
 fome have been made fenfible, their Joy was no 
 thing more than a meer fenfitive Pajjlon, and 
 have own'd they were under a Delufion, while 
 they imagined it was of a divine Origin. And 
 if the Foundation of Joy, in the Multitudes who 
 have had the feeling of it, was a renewed Heart, 
 this they would have made evident by their walk 
 ing in Neivnefs of Life : They would have ap 
 pear 'd new Men, being better in their whole ex 
 ternal Condutt, both towards GOD and Man, in all 
 the varying Conditions and Relations of Life. And 
 has this generally been the Cafe ? I believe few- 
 will have the Face to pretend it has ; and we 
 {hall prefently fee what Reafon there is to fear it 
 has not. 
 
 The Caufe of true Joy is another Thing that 
 muft be confidered; by which I mean, here, the 
 immediate Occafan or Reafon of the Excitement of 
 this Paffion. And this is the Man's Perception of 
 his being a true Believer, a real Saint ; and as 
 fuch, interefted in the Promifes of the Gofpel- 
 Covenant. A Man muft not only be a Janftified 
 
 Perfon, 
 
122 Things of a b^ PART I. 
 
 Perfon, but difcern that he is fo, before he can 
 rationally have the Joy of Religion. The Spring 
 of his Joy, is the View he has of himfelf as a Per- 
 fon qualified, according to the Tenor of the New- 
 Teftament, for the Forgivenefs of Sins, and an 
 Inheritance among the Saints in Light. Hence 
 that Direction of the Apoftle, * But let every Man 
 prove his own Work, and then /hall he have rejoicing 
 in himfelf. Agreeable whereto we read, $ This 
 is our Rejoicing, the Teflimony of our Confcience, that 
 in Simplicity and godly Sincerity, not by flefbly Wtf- 
 dom, but by the Grace of GOD, we have our Comer - 
 fation in the World. The immediate Reafon of 
 true Joy, according to the Apoflle PAUL, is the 
 Witnefs of Confcience to the Work of Grace in our 
 Hearts. There is, no Doubt, the concurrent 
 Witnefs of the Divine SPIRIT with the Cbrif- 
 tians Spirit^ that he is a true Believer, a Child 
 of GOD by Regeneration , and from hence he 
 triumphs in GOD as his Portion and Happinefs. 
 
 Is this now the Way in which Perfons, in thefe 
 Times, come by their Joy ? Is it not rather, 
 in fome, a fudden, ftrange delightful Kind of 
 State, arifing they can't fay whence, or where 
 fore ? f I know it has been thus with fome I 
 have conversed with ; and I have Reafon to 
 
 think 
 
 * Gal. 6. 4. t 2 Cor - i. 12. 
 
 f Says Mr. BAXTER, " If I find a great deal of 
 " Comfort in my Heart, and know not how it 
 " came thither, nor upon what rational Ground it 
 ** was raifed, nor what Considerations do feed and 
 <c continue it, I fliould be ready to queftion, how 
 " I knew whether this be from GOD ? And 
 
 " though, 
 
PART I. and dangerous Tendency. 123 
 
 think, it has been the Cafe with others alfo. And 
 are there not Multitudes, whofe Joy has fprung 
 from fudden Imprejfions, that their State was good, 
 without the Difcernment of a fpecial Work of 
 GOD, wrought in their Hearts V Has it not 
 been fecretly and ftrongly fuggefted to them, that 
 they are GOD's Children, that CHRIST died for 
 them, and. that they are interefted in his Me 
 rits ? And han't t^ey been fure of this, rather 
 from a dirett Light flrining in their Minds, than 
 from the Evidence they have had, from the Word 
 of GOD, that they were polTefl of fuch Marks of 
 Regeneration as no Hypocrite ever came up to ? 
 Nay, is it not an avowed Principle, that AJJiirance 
 is to be had from the immediate Witmfs of the 
 SPIRIT, telling a Man that he is a true Belie 
 ver, and not from the Perception of a real Work 
 of GOD, effected in him ? Thofe that don't 
 know, that the Joy of thefe Times is too gene 
 rally the Effeft of this fudden Light, and not of 
 a jirift and thorow Examination, and herefrom the 
 Witnefs of a Mans own Spirit, with the Tejlimony 
 of the SPIRIT of GOD, to a Work of Santtifica- 
 tion wrought in his Soul, are very much Stran 
 gers to the religious State of Affairs in the Land. 
 
 This may feem a glorious Way to Affitrancc 
 and Joy, but 'tis infinitely dangerous for Men to 
 trufl to this Light, and depend upon the Joy ari- 
 fing from it-, without the concurring Tejlimony of 
 thek own Confidences, upon clear and full Evi- 
 
 " though, as the Cup in BENJAMIN'S Sack^ it 
 * 6 might come from Love, yet it would leave np 
 * c but in Fears and Amazements, becaufeoi Untetx 
 * tainty." His Works, Vol. 3. Page 246. 
 
124 , Things of a bid PART. I. 
 
 dence. And in this Sentiment do the moil expe-- 
 rienced, and judicious Divines perfectly agree. 
 Says the pious Mr. BOLTON,* " That which the 
 * c SPIRIT reveals to our Conferences, we our- 
 " felves may colleci and conclude out of GODV 
 " Wordy upon the Confcience of our Faith, Re- 
 fc pentance, and other faving Endowments and 
 ff holy Graces, fliining in our Souls, and uprightly 
 cc exercis'd in our whole Converfation. When we 
 (f by thefe Means have aflurtd our Souls, that we 
 " are the Children of GOD, which is the Tefti- 
 " mony of our own renewed Spirit, the SPIRIT of 
 cc GODy as another Witnefs, fecondeth and con- 
 " firmeth this Aflurance by Divine Inspiration, 
 ce and by fweet Motions and Feelings of GOD's 
 f( fpecial Goodnefs, and glorious faving Pre- 
 *' fence ; and fo according to the Apoftlis 
 <f Phrafe, Rom. 8. 16. Beareth Witnefs with our 
 ff Spirits. Wherefore, if any Man prefumes upon, 
 (f or pretends any immediate Suggestions or Revela- 
 ff lation for his fpiritual Safety, and everlafting 
 " Well-being , and yet, wants utterly the Tefti- 
 (f mony of his renewed Confcience to the fame Pur- 
 cc pofe, the Teftijnony of Univerfal Obedience, 
 " of not lying wilfully and delightfully in any 
 " one known Sin, of crucifying the AfFe6tions 
 fe with the Lufts ; I can give him none but 
 " this cold Comfort, he is curfedly coozened by 
 the DevilY counterfeit Glory of an Angel, caft- 
 " ing into his abftird Imagination fuch groundlefs 
 Conceits, which, in Time of Trial, will vanifh 
 " into nothing, and fly away as^a Dream." To 
 the like Purpofe are thofe Words of Mr. BAXTER, 
 
 See his general Directions for a comfort able walk 
 ing with GODy Page 328. 
 
 Some 
 
PART I. and dangerous Tendency. 125 
 
 < f Some I have known, who have wanted Affu- 
 " ranee ; and falling among the ANTINOMIANS, 
 f( were told by them that they undid themfelves 
 tf by looking after Signs and Marks of Grace, 
 ff and fo laying their Comforts upon fome Things 
 " in themfelves ; whereas they ftiould look only 
 " to CHRIST for Comfort, and not at any Thing 
 " in themfelves at all. And for Affurance^ it is 
 " ONLY THE WITNESS OF THE SPIRIT, without 
 " any Marks that mull give it them ; and to 
 " fetch Comfort from their own Graces and Obe- 
 fc dience, was to make it themfelves, inflead of 
 " CHRIST, or the HOLY GHOST, and was a legal 
 *' Way. No fooner was this Dodlrine received, 
 but the Receivers had Comfort at Will, and all 
 " was fealed up to them prefently by the WIT- 
 (f NESS OF the SPIRIT, in their own Conceit. 
 (f Whence this came, judge you. Sure I am, 
 " that the fuddcn Loofenefs of their Lives, anfwer- 
 ff ing their ignorant, loole, ungofpel-like Do6lrine, 
 (C did certify me that the SPIRIT OF COMFORT 
 cf .was not their COMFORTER ; for he is alfo a 
 fe SPIRIT OF HOLINESS, and comforteth Men by 
 " the Means of a holy Gofpel, which hath Pre- 
 cepts, and Threatnirigs, as well as Promifes."* 1 
 
 The lafb Thing, is the Influence of true Joy ; 
 and it operates in various Effefts upon thofe who 
 are the Subjects of it. 
 
 One of its Effefts is, a Heart and Tongue to 
 fralfe GOD. It exprefles itfelf in fervent Adora 
 tions of divine Mercy, in thankful Acknowledge 
 ments to the GOD of all Grace. And this, it 
 
 * His Works, Vol. 2. Page 869.' 
 
 muft 
 
126 Things of a bad PART I. 
 
 mufl be own'd, is the Operation of the Joy of 
 the prefent Day : But then, is it not juft Mat 
 ter of Complain^ that its Praifes of GOD have 
 been too ojlentatiaus, too much favouring of a 
 Defire to be feen of Men ? Has it been content 
 with filerit Admirations of the Lovirig-Kind- 
 nefs of GOD in JESUS CHRIST ; venting it felf 
 in fecret Breathings of Love, and Returns of Gra 
 titude to the Father of Mercies ? No, but the 
 Houfes of PPorfhip, the Places of Concourfe, are 
 thofe in which it has generally broke forth, in 
 Acknowledgements to GOD : Nay, han't it 
 been common in fome Parts of the Land, and 
 among fome Sorts of People, to exprefs their re 
 ligions Joy by finding through the Streets, and in 
 Ferry-Boats ? And has not this Joy altnoil uni- 
 verfally fliown it felf in Raptures and Tranfports ? 
 Nay, in Swooning*, and Out-cries, and Screaming*, 
 fo like to thefe fame Effecls under Terror, that 
 it han't been known, whether Perfons were in 
 Joy or Sorrow, but by asking them the Reafon of 
 the Commotion their Paflions have beeii in f Yea, 
 has it not been a ufual Thing to fhew this Joy 
 by clapping of Hands, by jumping up and down, by 
 Congratulations in the Way of Kijfing, by breaking 
 out into hearty loud Laughter ? It may feem like 
 a Banter upon this Joy to fpeak thefe Things ; 
 but they are the exaft Truth of the Cafe, with 
 out a Figure : And known to be fo ; and this, 
 not in a fmgle Inftance or Place, but in Multitudes 
 of both ; yea, this has been the Appearance, 
 more or lefs, in all Parts of the Land, where 
 People have been in great Light and Joy. 
 
 This of Laughing, fo far as I am acquainted 
 with the Hiftory of the Church, is a Method of 
 expreffing religious Joy peculiar to the prefent 
 
 Times : 
 
PART I. an d dangerous Tendency. 127 
 
 Times : Nor can I think from whence it fliould 
 take Rife, unlefs from Mr. WHITEFIELD and 
 TENNENT. The former of thefe Gentlemen was 
 fometimes obferved to fpeak of the Affairs of 
 Salvation, with a Smile in his Countenance ; but 
 'tis generally known of the latter ^ that he could 
 fcarce hear of a Perfon's being under the flightefl 
 Conviftion, but he would laugh. And if told of 
 any that were in great fpiritual Diftrefs, he would 
 fall into a broad Laugh. This always appear'd 
 {hocking to fome who were Witnefles of it, as 
 I have often heard them fay : But as it was the 
 Gentleman's Practice, he might be imitated by 
 others in this Imperfeftion, and from them by 
 others ftill, and fb the Humour be propagated 
 'till it becaLie general. I can'ty for myfelf, give 
 an Account of the Rife of, this Praftice from any 
 other Caufe. But from whatever Caufe it fprang* 
 'tis certainly one of the moft incongruous Ways 
 of expreffing religious Joy. It favours of too much 
 Levity, as it has to do with Matters of infinite 
 and eternal Moment. It difcovers the Want of 
 a due Reverence towards the divine Majejly ; 
 and feems inconflflent with that holy Fear and 
 Caution, which muft be thought reafonable, where 
 the Salvation of the Soul is the Thing it is con- 
 verfant about. 
 
 Nor is this all, but ^hefe Raptures and Extafies 
 have, in too many Inflances, come to yifwns, 
 and Trances, and Revelations. There are few 
 Places, where this Joy, in all its Height, has pre 
 vailed, but it has ended, in a greater or lefs 
 Number of Perfons, in thefe Things. I could 
 fill many Pages with the Accounts I have 
 .had of the Trances Perfons have been in, from 
 different Parti of the Country $ but fliall confine 
 
 myfelf 
 
128 Thing of a bad PART L 
 
 my felf to a double Inftance, and give it in the 
 Words of a Friend, in his Letter to me. Says 
 he, (C The mod remarkable Thing which has 
 
 " happened fitice' Mr. D T'S Departure (from 
 
 " NEW-HAVEN ) is Vlfions and Trances, which 
 (c have befell fundry Perfons in this Place. I 
 " will endeavour to give Account of two Wo- 
 " men, who fell into a Trance together. It was 
 fc fometime in November lait. The beginning 
 c of it was at a Conference Meeting, or private 
 " Fafl, kept by a Number of the New-Light 
 " Party (as it was faid ) to pray that the gene- 
 " ral Council of Minifters, who were then fitting 
 fc at GUILFORD, might be reflrained from doing 
 " any Thing that fiiould be detrimental to the 
 " Work of GOD, or ({hall I be too uncharitable, 
 < f if I fay ) in other Words, to their Caufe. At 
 " this Meeting, two young Women were ex- 
 " ceedingly fill'd with Zeal, and their Affections 
 " rais'd very high : They were, in fome De- 
 " gree, deprived of their bodily Strength , but 
 " yet, were by Turns able to {peak, which they 
 " did, in AddrefTes and Exhortations to, and 
 ff Prayers for, thole prefent, who they fuppofed 
 ""were unconverted. Their Minds remained 
 " very full of Zeal and Affeftion that Night, 
 (f and the next Day. The next Evening, as 
 " they were together walking the Street, they 
 " were both fo overpowered by fome Thing or 
 < c other, that they fell down unable to walk, and 
 " fo continued, for fome Time, lying in the 
 ff Street like Perfons dead or afleep. At length, 
 " one recovered herfelf fo far as to be able to 
 (f go to the next Houfe, which was within a 
 ff few Rods, and inform'd the People of the 
 " Condition of her Mate, who thereupon went 
 ^ and brought her into faid Houfe , and thus 
 
 they 
 
PRAT I. and daiigerous Tendency. 129 
 
 ** they continued in a Sort of Extafie, either lying 
 * f as though in a Sleep> or uttering extatic Ex- 
 (f preflions of Joy> of the Love of CHRIST, and 
 M of Love to him ; of Concern for the Souls 
 ff of Sinners^ and the like. Many People refort- 
 f ed to lee them, for whom, and efpecially for 
 " thofe they fuppos'd were out of CHRIST, they 
 ff would frequently pray with great Earneftnefs, 
 (( and> to all Appearance, Engagednefs of Mind ; 
 ff to whom they would alfo addrefs themfelves 
 ** in awful Warnings, moving Perfwafions, and 
 f( pathetic Exhortations, in which they would 
 (e life fome Expreflions, from whence it feem'd 
 f( that they fuppos'd themfelves to have a fpecial 
 f Commiflion, or endow'd with fome fpecial Autho- 
 rity; fuch as CHRIST has fent me> CHRIST has 
 f bid me fay , and do,fo andfo. And indeed many 
 " People, efpecially thofe of their Party, feemed 
 ff verily to believe that they were infpir'd, and 
 ff did ever pretend to juftify the Separation from 
 cc the Authority of their Word, as though divine. 
 * c And they not only us'd many unwarrantable 
 ff Expreflions, but made flrange Declarations, as 
 ff that they bad been to Heaven, had feen the Book 
 fc of Life, the Names of many Perfons of their Ac- 
 ff quaint ance wrote in it ; that they had fecn the 
 (f Seats of the Blejfed, and their own Seats empty, 
 ff and the like. Many more Things they laid 
 fe and did of the like kind, which the Time will 
 " not allow me particularly to relate. In the 
 <f Condition defcribed, they remained about a 
 " Week, and then they came to themfelves, or 
 " to their former Condition by little and little/' 
 
 The Light and Joy that has operated in the 
 
 above ExtaJieSy and Swoon'mgs, and Langhlngs, and 
 
 at Length come to Fijions and Trances, ha^ beeii 
 
 K highly 
 
130 Things of a bad PART L 
 
 highly fpoken of by" fome ; Nay, it has been 
 thought prophane fo much as to queftion its divine- 
 Origin : But the moil experienced, and celebra 
 ted Divines have always had other Sentiments of 
 this Kind of Illumination, as well as the Exulting* 
 proceeding from it. They have carefully cauti 
 oned againil it, as what ought not to be depend 
 ed on ; yea, they have effceem'd it a Reproach 
 to have it laid, they had a good Opinion of it. 
 Hear the Words of the pious and learned Dr. 
 OWEN. Says he, * " The Work of the HOLY 
 " SPIRIT, in Regeneration, doth not confiil in en- 
 ff thiifiaftical Raptures, Extajies, Voices, or any 
 " Thing of the like Kind. It may be, fbme fuch 
 (f Things have been, by fome deluded Perfons, 
 (e apprehended or pretended to. But the conn* 
 " tenancing of any fuch Imaginations is falfly 
 <tf and injurioufly charged on them, who main- 
 se tain the powerful and effectual Work of the 
 " HOLY SPIRIT in our Regeneration." And in 
 the next Page, (f The HOLY SPIRIT, in this 
 fe Work, doth ordinarily put forth his Power in 
 " and by the Ufe of Means. He worketh alfo 
 " on Men fnitably unto their Natures, even as 
 *' the Faculties of their Souls, their Minds, Wills 
 <f and Aife6lions, are meet tobeaffe6led andwro't 
 < f upon. He -doth not come upon them with m 
 " voluntary Raptures, ufing their Faculties and 
 '* Powers, as the evil Spirit wreils the Bodies of 
 ^ them whom he poflefleth : His whole Work 
 C6 therefore is rationally to be accounted for, by 
 " and unto them who believe the Scripture, and 
 have received the SPIRIT of Truth, whom the 
 
 Hh Difcourft concerning the HOLT SPIRIT, 
 Page j g^. 
 
 World 
 
PART L and dangerous Tendency. 131 
 
 " World cannot receive." It follows a few 
 Lines onwards, < This great Work therefore, 
 (( neither in Part> nor whole, confifts in Raptures, 
 fe Exiafies, Vifions, enthufiaflic Infpirations, but in 
 * f the Effeft of the Power of the SPIRIT of GOD 
 " on the Souls of Men, by and according to his 
 ff Word$ both of the Law and the Gofpel : 
 " And thofe who charge thefe Things on them 
 " who have aflerted, declared and preached it 
 ( < according to the Scriptures, do it probably ta 
 * e countenance themfelves in their Hatred of 
 them, and of the Work itfelf." He ffill adds, 
 " Where by Reafon of Diftemper of Mind, Difor- 
 " ders of Fancy, or long Continuance of diflrefT- 
 ff ing Fears and Sorrows, in and under fuch pre- 
 " paratory Works of the SPIRIT, which fometimes 
 f( cut Men to their Hearts in the Senfe of their 
 Sin, and finful loft Condition, any do fall into 
 u Apprehenfions or Imaginations of any Thing 
 (f extraordinary in the Ways before-mentioned, if 
 " it be not quickly and ftrittly brought to Rule, atii 
 *' difcarded thereby, it may be of great Danger to 
 " their Souls, and is never of any folid Ufe or Ad- 
 " vantage. Such Apprehenfions jfor the moft Part 
 " are either Conceptions of diftempered Minds, and 
 (l difcompofed Fancies, or Delufions of Satan tranf- 
 f forming himfelf into an Angel of Light, which the 
 " Doftrine of Regeneration ought not to be ac- 
 * e countable for." Very obfervable alfo are the 
 Words of our famous SHEPARD to the like Pur- 
 pofe. Says he *, " There may be in a falfe 
 " Heart, a ftrange Knowledge of CHRIST without 
 <c Scriptures, which may ravim a Man's deluded 
 " Heart ftrangely, which is ufually the firil Temp- 
 
 '* Parable of the ten Fir gins, P.- 198. 
 
 K 2 " tatioa 
 
132 Things of a bad PART L . . 
 
 <s tation of the Virgin Churches, that are of much 
 " Knowledge and little Love, 2 Cor. n. 2, 3, 4. 
 " Wherein Satan doth not feek to pull away Men 
 " to forfake the Gofpel, but from the Simplicity of 
 " the Gofpel. And hence we have heard, that 
 *< feme have heard Voices ; fome have feen the very 
 " Blood of CHRIST dropping on them, and his 
 " Wounds in his Side ; fome have feen a great Light 
 " fliining in the Chamber ; fome wonderfully affeft- 
 " ed with their Dreams ; fome in great Diflrefs 
 " have had Inward Witncfs, thy Sins are forgiven, 
 ^ and hence fuch LIBERTY and JOY that they are 
 " ready to LEAP UP AND DOWN THE CHAMBER. O 
 <( adulterous Generation ! Wo to them that 
 * f have no other mamfefted CHRIS^ but fuch an 
 " one !" But to go. on, 
 
 Another Effect of true Joy is Humility, It abaf- 
 es a Man in his own Eyes. He is herefrom led 
 into a low Apprehenfion of himfelf, and his own 
 Worthinefs. He admires the divine Grace dif- 
 play'd towards fuch a Worm, fuch a Wretch / 
 With holy PAUL, he is ready to fay, By the Grace 
 of GOD, I am what I am : And inftead of en 
 tertaining a high Conceit of himfelf in Compare 
 with others, he is rather difpos'd to prefer them 
 in Love ; efleeming himfelf lefs than the kaft of 
 all Saints. 
 
 Is this now the Influence of the Joy of thefe 
 Times ? I hope it is fo in Refpecl: of fome ; 
 but of ho\v many may the Reverfe be juflly faid ? 
 And of thofe too, who have been in high Rap 
 tures. Who more vain and proud than many of 
 the Converts of the prefent Day ? Who more 
 puffed up with a fond Conceit of their own fu- 
 perior Attainments ? Why elfe fo forward and i 
 
 forthr 
 
 
PART I. and dangerous Tendency. 133 
 
 forth-puting ? Why fo ready to think themfelves 
 fit to be Teachers, and to thruil themfelves into 
 the Places and Offices of others ? An^l who more 
 apt to defpife others, while they truft in themfelves 
 that they are righteous ? How elfe fhould that 
 be Ib often the Language of their Pra6tice, if not 
 of their Lips, Stand off, I am holier than thou ? Thefe 
 Things are too well known to be called in Queftion :. 
 They are indeed common all over the Land. 
 
 That wonderful Man, Mr. BAXTER mentions 
 one' Thing as an Argument of the want of 
 due Humiliation, which I can't help giving a 
 Place here. *< When you begin, fays he,* to be 
 " leavened with Pride, and think highly of your 
 " felves, and have good Conceits of your own 
 <f Parts and Performances, and would be noted 
 *' and taken for fome Body among the Godly, 
 *' and cannot bear to be overlooked, or pafl by ; 
 " when you think meanly of other Men's Parts 
 (f and Duties in Comparifon of your's, and think 
 " yourfelves as wife as your Teachers, and be- 
 * gin to hear them as Judges with a majeflerial 
 " Spirit, and think you could do as" well as this 
 <* your felves ; when you are finding Fault with 
 < c that which fhould nourifh yon, and in every 
 <f Sermon are moft noting the Defects, and think 
 *< that this you could have mended ; when you 
 " itch to be Teachers yourfelves, and think your- 
 " felves fitter to preach than to learn, to rule than 
 " be rukdy to anfwer than to ask for Refolution ; 
 when you think fo wqll of your felves, that the 
 *< Church is not good, or pure enough for your Com- 
 <; pany, tho' CHRIST difowneth it not, and they 
 * ( force you not to fin ,* when you 
 
 * His "fPorks, Vol. 2. 565. 
 
 K 3 a;xl 
 
134 Things of a bad PARTI, 
 
 cc and aggravate the Faults of others, and extenuate 
 " their Graces, and can fee a Mote in another's 
 w Eye, but will difcern none of their Graces, if 
 * c they be not as high as Mountains, and none can 
 * f pafs for GW/y with you but thofe of the moft 
 " eminent Magnitude ; when you are itching af- 
 " ter Novelties in Religion, and fetdng your Wif- 
 * c dom againft the prefent or ancient Church, and 
 * c affecting Singularity becaufe you will be of no 
 " common Way ; when you cannot hear this 
 " Minifter, nor that Minifter, though the Minifters 
 " of CHRIST, and you are harping upon that, 
 * c Come out from among them, and be ye federate, as 
 " if CHRIST had called you to come out of his 
 " Church, when he calleth you to come out of the 
 " Company of Infidels : All this cries aloud for 
 " further Humiliation ; you have a Tympany that; 
 ^ muft be prick'd, to let out the Wind that puffs 
 ** you up. If you be not for Perdition, and to be 
 *' forfaken, and given over to yourfehes, you mufl 
 * c ""be fetched over again, and humbled with a Wit- 
 " nefs. When God hath turned you infide outward, 
 c and ihewed you that you are poor, and miferable, 
 ^ and blind, and naked, and that you are empty 
 *< Nothings, who thought fo well of yourfelves* 
 " he will then make you ftoop to thofe that you 
 <c defpis'd, and ttiink your felves unworthy the 
 *< Communion of thofe that before you thought 
 unworthy of yours. He, will make you think 
 you are unworthy to hear thofe Minifters, that. 
 *' you turn'd your Back upon : and he will take 
 * c down your Teaching, talking vain, and make you 
 '?' glad again to be Learners : In a Word, he 
 f ; will make you by Converjion, as little Children, 
 " or you ihall never enter into the Kingdom of 
 * c Heaven." This I look upon to be fo exacl; a 
 Defcription pf thefe Times ,* yea, and of thofe 
 
 Perfous, 
 
 ic 
 
PART I. ttnd dangerous Tendency , 135 
 
 Perfons, who have made Pretences to the greatefl 
 Light and Joy, and in the moft extraordinary 
 Ways, that I can't but think the Confciences of 
 all muft fall in with it. Upon which let me add 
 the Words of the fame Author that immediately 
 follow, as a Warning admirably fuited to the Cir- 
 cumflances of this Day, " This fpintual Pride is 
 " a moil lamentable Dijeafe, and the Iffue ufually 
 " exceeding fad. For with many, 'tis the Fore- 
 " runner of damnable Apoftacy, and GOD gives 
 <' them over to their own Conceits, and the Wifdom 
 *' which they fo efteem, 'till it hath led them to 
 " Perdition. And thofe that are cured, are many 
 " of them cured by the faddefl Way of any Men 
 in the World. For its uftial with GOD to let 
 * c them alone, 'till they have run themfelves into 
 " fome abominable Error, or fallen into fome 
 " mameful fcandalous Sins, 'till they are made a 
 " Hijfing and By-word among Men, that Shame 
 ' and Confufion may bring them to their Wits, 
 " and they may learn to know what it was that 
 *' they were proud of, and fee that they were but 
 '" filly Worms:' 
 
 Another Effeft of true Joy is a becoming Modejly 
 and Caution in the Affairs of Salvation. If it 
 makes Perfons bold in their GOD, they are alfo 
 jealous over themfelves with a godly 'Jealoitfy ; 
 Their Boldnefs is tempered with a holy Fear that 
 keeps them upon their Guard, and reftrains them 
 from- being over-pofltive and confident. They 
 rejoice in Hope, but with Trembling alfo ; as being 
 aware of the Treachery of their own Hearts, 33 
 well as the fubtle Devices of Satan, 
 
 And is this -generally the Character of thofe 
 
 who have been in Joy, in thefe Days V, Are 
 
 K 4 they 
 
136 Tlnngs of a bad PART L 
 
 they not rather too certain of their good Eftate^ 
 too peremptory in their AiTurance ? Have they 
 not allow'd themfelves, fome of them at left, in 
 fpeaking too unguardedly upon this Head, being 
 as confident of their- Title' to Heaven, as tho 
 they were ahially in PoiTeifion of it ? I believe, 
 it will not be pretended, but that many have 
 been wrought up, even to an Extravagance in the 
 Opinion they have had of their Intereftin CHRIST, 
 and the Purchafes of his Blood. And is this the 
 Temper of thofe in whom the Peace of GOD 
 reigns ? It looks more like the Spirit of thofe 
 who have been remarkable for the Warmth of 
 their Imaginations . 
 
 In fine, 'Tis ever the Influence of true Joy ta 
 make Men better Chriflians, more like to GOD 
 and the LORD JESUS CHRIST, more eminent for 
 their Faith and Holinefs ; and in a Word, the 
 real Sub fiance and Power of Religion : Which 
 does not confift only or mainly (to *ufe the Words 
 of Mr. BOLTON f) ^ in outward Shews, Profef-? 
 " flon, Talking ; in holding ftri6l Points, de-* 
 < c fending precife Opinions, contefting agairift 
 ^ the Corruption of the Times ; in the W r k 
 ^ wrought, external Forms of religious Exercifes^ 
 <( fet Tasks of Hearing, Reading, Confer ence a 
 << and the like x , in fome folemn outward extra- 
 V ordinary AbflinenQes, Forbearances, cenfuring 
 *< others, <$:c. But in kighteoufnefs and Peace, 
 **" as well as Joy in the HOLY GHOST ; in Meek^ 
 +' nefs, Tender-hear tednefs, Love; in Patience* 
 * c Humility, Contentednefs ; iii Mortification of 
 
 His general Direction fw a coinfortablff Walking 
 with GOD> P. 57,. 58, 
 
PART I. and dangerous Tendency. 137 
 
 " Sin, Moderation of Paffion, holy Guidance of 
 f the Tongue , in Works of Mercy, Juftice, 
 *< and Truth ; in Fidelity, Painfulnefs in ones 
 << Callings, confcionable converfing with Men ; 
 " in Reverence to Superiors, Love of our Ene- 
 mies, an open-hearted, real, fruitful Affection- 
 atenefs, and Bounty to GOD's People ; in 
 ? f Heavenly-Mindednefs, Self-Denial, the Life of 
 ^ Faith ; in Difefleem of earthly Things, Con- 
 tempt of the World, refolute Hatred of Sin ; 
 ** in approving our Hearts in GOD's Prefence, 
 < c a fweet Communion with him, comfortable 
 *< Longing for the Coming of the LORD JESUS 
 CHRIST, &c." 
 
 And is this the Effett of the Joy that lias been 
 fo common in thefc Days ? I cannot fuppofe, any 
 will venture to fay, it has generally been fo. The 
 contrary hereto is evident to all who have Eyes 
 to fee ; and if they don't fee, 'tis becaufe they 
 Ihut their Eyes againfl the Light. This, in Part, 
 has been made to appear already : And 'twill 
 be more undeniable^ the further we go on in this 
 Difcourfe. 
 
 I {hall only add, upon the whole, two Paflages, 
 which are well calculated for the Inftruftion and 
 framing of thole, who pretend to high Joy in 
 thefe Times. The one is from the great Mr P 
 HOWE. Says he, * fpeaking of the Joy of the 
 true Chriftian, " It is a modefl humble Exaltation, 
 ** a ferious fevere Joy ; fuitable to his folid, fla-< 
 * f ble Hope. His Spirit is not puffed up, and 
 
 f His Bookj the Bleffednep of the righteous. P. 
 
 444^ 
 
J38 Things of a bad PART L 
 
 " fwollen with Air ; 'tis not big by an Inflation, 
 " or a light and windy Tumor ; but 'tis really 
 " filfd with effectual Pre-Apprehenfions of a 
 " weighty Glory. His Joy exceedingly exerts it 
 < felf with a Jteady lively Vigor, equally remo- 
 fe ved from vain Lightnefs and Stupidity, from 
 " Conceitednefs, and Infenfiblenefs of his blefled 
 (f State. lie forgets not that he is lefs than the 
 * 4 leaft of GOD's Mercies, but difowns not his 
 *' Title to the greateft of them. He abafes him- 
 felf to the Duft, in the Senfe of his own Vile- 
 " nefs ,* but in the Admiration of divine Grace, 
 ec he rifes as high as Heaven. In his Humilia- 
 (f tion, he affects to equal himfelf with W&nns 9 
 (i in his Joy and Praife with Angels. He is never 
 " unwilling to diminlfti himfelf, but afraid of 
 " detracting any Thing from the Love of GOD, 
 " or the Iflues of that Love." 
 
 The other is from the celebrated Mr. BAXTER. 
 *' GOD, fays he *, muft give us Joy itfelf, as 
 " well as aiford us Matter for Joy : But yet 
 " withall it muft be remembred, that GOD 
 u doth work upon us as Men y and in a rational 
 u Way doth raife our Comforts. He enableth 
 <f and exciteth us to mind and ftudy thefe hea- 
 " venly delightful Objects, and from thence to 
 ff gather our own Comforts, as the Bee doth ga- 
 * c ther her Honey from the Flowers. Therefore 
 (( he that is moft skilful and painful in this ga- 
 thering Art, 15 ufually the fulleft of this fpiri- 
 <<- tual Sweetnefs. Where is the Man that can 
 tell me from Experience, that he hath folid 
 *' and ufual Joy in any other Way but this, and 
 t( that GOD worketh it 'immediately on his Affec- 
 
 * ffis Works, Vol. 3. P, 245. tions 
 
PART I, and dangerous Tendency. 139 
 
 <f tions without the Means of his -Underflanding 
 " and Confidering ? It is by Believing, that we 
 * c atfefiU'd with Joy and Peace, (Rom. 15. 13.) 
 if and no longer than we continue our believing, 
 " It is in Hope that the Saints rejoice ; yea, in 
 \ Hope of the Glory of GOD, ( Rom. 5. 2. ) 
 * f and no longer than they continue hoping. 
 " And here, let me warn you of a dangerous 
 *< Snare, an Opinion which will rob you of all 
 " your Comfort. Some think, if they ihould thus 
 f( fetch in their Comfort by believing and hoping, 
 C( and work it out of Scripture Promifes, and ex- 
 -" traft it by their own thinking and fludying,tha~t 
 * f then it would be a Comfort only of their own 
 " hammering out, (as they fay) and not the genuine 
 " fay of the HOLY GHOST. A defperate Miftake, 
 4f raifed upon aGround that would overthrow almofb 
 " all Duty, as well as this, which is their fetting the 
 (f Workings of GOD's SPIRIT, and their own Spirits, 
 *< in Oppofition, when their Spirits mud Hand in 
 " Subordination to GOD's. They are conjunct 
 " Caufes, co-operating to the Producing of one 
 " and the fame Effed. GOD's SPIRIT - worketli 
 " our Comforts by fetting our own Spirits awork 
 (< upon the Promifes, and raifing our Thoughts 
 
 " to the Place of our Comforts. GOD tifeth 
 
 < f not to call in our Joys while we are idle, or 
 * c taken up with other Things. It is true, he 
 " fometimes doth it fuddenly, but yet ufually in 
 -" the forefaid Order ; leading it into our Hearts 
 ( by our Judgment and Thoughts.- GOD feed- 
 f eth not his Saints as the Birds do their Young, 
 * f bringing it to them, and putting it into their 
 < c Mouths, while they be ffill in the Neft, anc( 
 * c only gape to receive it. But as he giveth to 
 * f Man the Fruits of the Earth, the Increafe of 
 f* the Land in Cprn *uid Wine^ while we plow, 
 
 and 
 
f 
 
 Things tf a bad PART 1. 1 
 
 and fow, and weed, and water, and dung, and 
 drefs, and then with Patience expeft his Blef- 
 fing ; So doth he give the Joys of the SouL 
 46 Yet I deny not, that if any ihould fo think to 
 ** work out his own Comforts by Meditation, as 
 * c to attempt the Work in his own Strength, and 
 ** not do all in Subordination to GOD, nor per- 
 c ceive a Neceffity of the SPIRIT'S Affiftance, 
 ' ct the Work would prove to be like the Work- 
 ** man, and the Comfort he would gather would 
 C be like both ; even meer Vanity : Even as 
 ** the Husbandman's Labour, without the Su% 
 and Rain, and Blefling of GOD," 
 
 The next Thing that is amifs, and very much 
 fb, in thefe Times, is that Spirit of raft, cenforious 
 and uncharitable Judging, which has been fo pre 
 valent in the Land, This appeared* fir ft of aft, 
 in Mr. W- B, who feldom preadi'd, but he had 
 fomething or other, in his Sermon, againfl uncon 
 verted Mhrifters : And what he delivered ; efpe-- 
 cially, at fome certain Times, had an evident 
 Tendency to fill the Minds of People with evil 
 Sunnifings agamft the Minifters, as tho* they were, 
 for the moft Part, carnal, unre generate Wretches, 
 He often fpake of them, in the Lump, as Phari- 
 fees, Enemies of CHRIST JESUS* and the wrjt 
 Enemies he had : And in Truth, the Spirit of his 
 Preaching, upon this Head, was unhappily calcula 
 ted to leaven the Minds of People with Prejudices 
 againft the Jlanding Minifters ; alienating their 
 Hearts from them, and by this Means, in the 
 moft effectual Manner, obftru6Hng their Ufeful- 
 Befs. And as though he had not done enough, 
 in Preaching, to beget in People an ill Opinion of 
 the Minifiers, he exprefles his Fear, in his Journal f 
 
 4 P. 95, ""of 
 
PART L and dangerous Tendency. 
 
 of NEW-ENGLAND, left " many, nay, tie mofl 
 <f preach do not experimentally know CHRIST." This. 
 Reiieftion he immediately levels againft the M- 
 wfters, in this Land : And its the more ram and 
 uncharitable, as he pall through the Country la 
 Woft-Haftc, having neither Opportunity nor Ad 
 vantage, to know the real Character of one tenth 
 Part of the Minifters, he thus freely, condemns. 
 I don't think this Gentleman had it in his Intention* 
 by his thus preaching and writing, to ' do an Injury 
 to the Intereft of Religion in thefe Churches 
 but if this had really been his Defign, what more 
 effectual Method could he have taken, than to 
 reprefent the Body of the Clergy as out of CHRIST. 
 i. e. carnal and unconverted ? And if To, as unfir 3 
 according to his other Doftrine, to be the Inftru- 
 ments of converting fpiritually dead Souls, as a 
 naturally dead Man is to beget living Children* 
 What is the Tendency of fuch a Conduct at this* 
 but to fet People againft their Minifters as not 
 fit to preach to them, and in this Way, to fow 
 among them the Seeds of Contention and Sepa 
 ration ? 
 
 I freely confefs, had the Minifters of, NEW- 
 ENGLAND loft their Character as Men of ReRgion> 
 by a Deportment of themfelves contradictory to 
 the Gofpel, I fhould have found no Fault with 
 any Representations of them as bad Men ; nay, 
 dangerous Enemies to the Kingdom of CHRIST : 
 For I am clearly of the Mind, that a vifibly wick 
 ed Minifter is the greateft Scandal to Religion, and 
 Plague to the Church of GOD : Nor is it a Hurt, 
 but a real Service to the Caufe of CHRIST, to ex- 
 pofe the Characters of fuch, and leflen their 
 Power to do Mifchief. But the Cafe is evidently 
 4ifferent, where the Profejfion of Minifters, and 
 
 their 
 
Things of a bad PART L 
 
 their Character, fo far as appears, agree with one 
 another : 'Tis now an Abufe of them, and an 
 Injury to the Church of GOD, to infinuate Suf- 
 picions fagainfl them ; much more, plainly to 
 fpeak Evil of them. And may it not be faid of 
 the Body of the Minifters, in NEW-ENGLAND, that 
 they are a Set of Men, as found in the Faith, and 
 of as good a Life, as any Part of the Chriftian 
 World are favoured with ? Hear the Opinion 
 of that eminent Man of GOD, Dr. COTTON 
 MATHER upon this Head. Says he,* in Anfwer 
 to a Slander of GEORGE KEITH'S, upon the Mini* 
 Jlcrs of NEW-ENGLAND, (f There is not that Spot 
 " of Ground upon the Face of GOD's Earth, 
 f which can proportionably match NEW-ENGLAND 
 u for Minifler s, that not only have, and ufe all 
 ff true Piety, but are alfo moft exemplary for it. 
 * c No Man becomes a Minifler in our Churches, 
 16 'till he fir ft be -a Communicant ; and no Man 
 " becomes a Communicant, until he hath been fe- 
 " verely examin'd about his Regeneration, as well 
 " as his Conversation. If any Minifler do misbe- 
 " have himfelf, he foon hears of it, and becomes 
 " either a Penitent, or a depofed Man. Let this 
 * wicked SHIMEI find fo much as one ungodly Man, 
 " allow 3 d as a Minifler, in. any one of our Church* 
 " es ! : - Neighbours, you are bleft with Mini" 
 flers that excel in Piety ; and you are very 
 " unjuft, if you do not fupport and honour them, 
 
 " You have Reafon to be thankful for fuch 
 
 " holy, humble, able, painful and prayerful Mi- 
 nijlers, as GOD has generally bleft thefe Churchef 
 with : And I exhort you, as you would 
 
 See his Book entitujed, Quakerism, difflayd, P. 
 
 " approve 
 
PART I. and dangerous Tendency. 143 
 
 " approve your felves worthy to wear the Name 
 " that was begun at ANTIOCH, that you do not 
 forget that Command of our LORD, Heb. 13-17. 
 " Obey them that have the Rule over you, andfubmit 
 " yourfelves ; for they watch for your Souls" 
 
 There are yet other In/lances of uncharitable 
 Judging in this Gentleman. The fame Spirit ap- 
 pears in his Journals, which are gone forth into 
 all Parts of the Land ; but especially, in his 
 Letters, reprefenting ArchBp. TiLLoTsoN,as hav 
 ing no more true Christianity than MAHOMET. It 
 would be going too much out of my Way, or I could 
 | cafily mow, wherein he has greatly abufed thb 
 \ A. Bp ; more efpecially, in ibme Things he has 
 given the World from Dr.EowARDs, without care 
 fully reading ( as I charitably hope ) the Paflages 
 quoted, as they lie in the A.Bfis Writings. But 
 fuppofing the A.Bp. did not in all Things think 
 exactly with Mr. WHITEFIELD, muft he at once 
 be as bad as a TURK ? As ignorant of the Fun 
 damentals of Religion ? As much without GOD 
 and CHRIST, and beyond Hope ? Will Mr. WHITE- 
 FIELD fo far aflume to himfelf the Prerogative of 
 the SON of GOD, as to determine, that the 
 Things contained 'in the A.Bp's Writings are ab- 
 ifolutely inconfiftent with an upright Heart, a fin* 
 \ cere Defire to know and do the Will of GOD ? 
 And that 'tis impoffible, the all-merciful GOD, 
 fliould, according to the Tenor of the Gofpel, ad 
 mit him to Favour ? It appears to me flocking 
 Boldnefs, in any meer Man, thus to place him- 
 I felf, as it were, in the Throne of CHRIST, and 
 denounce the Anathemas of GOD againft his Fel- 
 low-Chriflians : Nor can I conceive how this 
 IhouJd be, where there is, in Exercife, a juft 
 
 Senfe 
 
Things of a\>*& PART 1 
 
 Senfe of a Man's own utter Inefficiency to fit ift 
 Judgment upon the State of others. 
 
 The only Thing I can fay in Excufe for Mr. 
 WHITEFIELD is, that he was young in Tears, and 
 Chriftian Experience, as well as of raw Acquaintance 
 with Divinity, when he wrote thefe Letters : And 
 as it has been common for Perfons, in thefe Cir- 
 eumftances, to fpeak and write with Rafhnefs and 
 Indifcretion, and fo as to do Mifchief to the In- 
 tereft they would ferve ; fo when they have 
 come to riper Years and Judgment, and a better 
 Knowledge of the Difficulties in many Points of 
 Divinity,, they have often feen their Error, and 
 repented of their Condu6l : And to this, I believe, 
 this Gentleman will be brought, as he has been 
 in fcme other Inftances, if he ever thinks upon 
 the Matter as he ought. 
 
 Let me add here, as a further Reprefentatlott 
 of that monftrous Sprit of cenforious Judging that 
 has been let loofe upon the World, a few of the 
 Words of Mr. SEWARD ; which I the rather 
 chufe to infert,. becaufe they are the Words of 
 one of the deareft and moft intimate Friends Mr. 
 WHITEFIELD had, and relate to the Cafe of the 
 d.Bp. Says he in his Journal f, (C I wrote fe-< 
 " veral Letters.- I told him, fome few of the 
 f Clergy admitted our Brother into their Pulpits, 
 < ( but that moft of them were violent Oppofers,. 
 ** efpecially fince our Brother has fo openly con- 
 *' demned AJ$$. TILLQTSON; that, bleffed b' 
 
 f SeGtheBofton-Ewnrng-PoftiNttmb. 280. where 
 thefe Paffages are extracted from Mr.SE WARD'S 
 Journal. 
 
 ?! GOD, 
 
PART I. and dangerous Tendency. 145 
 
 " GOD, that DECEIVER was at laffc difcovcred, 
 tf and our Age muft have been grofiy wicket., 
 <c or his Works could never have palled thus ion^j 
 t for current Gofpel ; but that I trailed in the 
 *' LORD JESUS, he was about to deliver his Church 
 (f from fuch BLIND GUIDES." 
 
 A little onwards, " concerning A.Bp. TILLOT- 
 * f SON I obferved, that our Brother had wrote a 
 " fecond Letter againffc him, which I believed 
 C would furprife mofl People to fee fuc'i bafe 
 " Coin fliould pafs for Current for fo many Ye^rs ; 
 " but that, bleffed be GOD, the TRAITOUR was 
 f difcovered. JUDAS fold his LORD for thirty Pie- 
 " ces of Silver, the A.Bp got a better Price, pcr- 
 (c haps, THIRTY BAGS OF GOLD, or more : That's 
 tc all the Difference ; for the A.Bp was actually 
 *' bred in the Schools of the Prophets, was join a 
 (e with many ( as I believe) faithful Minifters in 
 " the Morning Lefture at Cripple gate ;- But the 
 * c Love of Money is the Root of all Evil, and he 
 
 (f CHOSE HIS GOOD TlIINGS HERE, a TEMPORAL ra- 
 
 " ther than an ETERNAL CROWN." And yet again, 
 cc Iriclos'd I fent him our Brother's Letters againil 
 < ( that PLAUSIBLE DECEIVER A. Bp. TILLOTSON^ 
 (f whofe Books have fo long bewitched the World. 
 (e BlefTed be GOD, the IMPOSTOR is difcovered ; 
 " neverthelefs our Brother expects for this to 
 (c fuffer many Things, and be fet at Nought by 
 " the Rabbies of our Church, and perhaps at Jaft 
 " be killed by them." 
 
 I can fcarce conceive wherein rafh judging can 
 J3e carried to a greater Height than in thefe Paf- 
 fages. The Gentleman is not content with con 
 demning the Doftrines. the A.Bp. preached, but 
 fnuft judge his State, condemn his Perfon ; which 
 
 L is 
 
146 Thing of a bad PART L 
 
 is the more furprifmg, becaufe h was now dead, 
 and actually gone to be judged by him, who has 
 faid, Why doft thou judge thy Brother ? Or why 
 doft thou Jet at Nought thy Brother 1 For we /ball all 
 ftund before the Judgment Seat of CHRIST. 
 
 I believe it will not be denied, by the more fo 
 ber Men among us, but that thofe venerable Di 
 vines, the late Dr. INCREASE MATHER, and 
 the prefcnt Dr. BENJAMIN COLMAN, might know 
 as much of the Nature of real Chrijlianity, and be 
 as able to make a true Judgment of the Preachers 
 of it, as either Mr. WHITEFIELD, or SEWARD : I 
 {hall therefore fubjoin here the Sentiments of 
 thefe Gentlemen concerning A.Bp TILLOTSON ; 
 which may ferve, fo far as human Judgment is of. 
 Weight in the Cafe, to wipe off the Reproach 
 that has been injuriouily call upon him. 
 
 The firft of thefe Gentlemen exprefles himfelf I 
 in thefe Words f, " That EMINENT Perfon, Dr. j 
 " TILLOTSON (the late A.Bp of CANTERBURY) did, 
 " not above four Years ago, fometimes exprefs j 
 " to me his Refentments of the Injury, which- 1 
 u had been done to the firft Planters of NEW- j 
 " ENGLAND, and his great Diflike of A.Bp LAUD'S 1 
 <c Spirit towards them : And to MY KNOWLEDGE 
 <c there are Bl/bopf at this Day ( Anno 1695 ) j 
 tc cf the fame CHRISTIAN TEMPER and Moderati- j 
 
 " 011 with THAT GREAT AND GOOD MAN LATELY 1 ] 
 
 ff DEAD. Had the Sees in ENGLAND, fourfcore I 
 " Years ago, been fill'd with SUCH A-Bps and;; 
 " Bifiops as thofe which KING WILLIAM has pre- i 
 
 See his Preface to his Sons Book, Johannes in 
 Eremo. 
 
 ferred 
 
PART I. and dangerous Tendency. 147 
 
 fc ferred toEpifcopal Dignity, there had never been 
 (f a NEW-ENGLAND.* 
 
 The other fpeaks in that Language,* We 
 { have feen the molt venerable Men in the 
 ff Church of ENGLAND for Learning, Piety, La- 
 <f bours, Ufefulnefs, Prudence, Meeknefs and Hu- 
 (( miiity, infulted and outrag'd while they lived, 
 c< pelted to their Graves, and their Names per- 
 ( < fecuted after their Deceafe, for their Spirit of 
 f Moderation, and faithful Services to the Church. 
 " So were A.Bp. TILLOTSON and Bp. BURNET, 
 f Men of whom the Age was not worthy ; of 
 *< CONSPICUOUS SANCTITY, abundant in Labours, 
 " Heady in their Conduct, of UNSPOTTED INTE- 
 <( GRITY, of an APOSTOLICAL SPIRIT, and ready, I 
 " believe, to have died either for their Country, 
 fc or for CHRIST : Yet thefe GREAT AND GOOD MEN 
 " have been loaded with Obloquy : but their 
 (f Names mufl needs' live in the Hifcory of the 
 " Church, if TRUTH do not perifh from the 
 " Earth." To go on, 
 
 Sometime after Mr. WHITEFIELD'S Departure 
 from us, we had the Difcovery of the like uncha 
 ritable Spirit in Mr. GILBERT TENNENT. His 
 Preaching in this Town was cenforious beyond what 
 can be eafily imagined. Says the Author of the 
 Letter , in the BOSTON- Evening- Pqft, Numb. 365, 
 " I have feveral Times heard Mr. TENNENT de- 
 " clare, that the greatefl Part, by far, of the 
 " Minifters in this Land, were carnal unconver- 
 " ted Men, and that they held damnable Armi- 
 " man Principles ; and have heard him pray, 
 
 Vid. Preface to Mr. COOPER'S Ordination Sermon. 
 L 2 " tTiac 
 
14 S Things of a bad PART L 
 
 cc that the LORD would either convert them, or 
 u turn them out of ins Fineyard" I have my felf 
 been feveral Times prefent, when he expreft him- 
 feif much to the fame Pur pofe : Nay, I have 
 cften heard him publickly declare, that thofe who 
 were the Opfofers of the Work he was carrying 
 on, were the Enemies of GOD, and would have 
 opposed the Afvftles ; nay, CHRIST JESUS himfelf, 
 and flood it out againft all the Miracles they wro't, 
 had they lived when they were on Earth : Yea, 
 I have fometimes heard him openly fay ; and 
 this, without any cautionary Limitations, that they 
 were Blafpbemers of the HOLY GHOST, and in Dan 
 ger of committing, if they had not already com 
 mitted, that' Sin, concerning which our SAVIOUR 
 has faid, it (hall never be forgiven to Men, nei 
 ther in this World, nor in the World to come. I 
 But the Spirit in which this Gentleman preach'd, 
 particularly when he got upon Minifters^ can't be 
 better conceived of than by reading his -printed 
 Sermon^ entitled, The Danger cf an unconverted Mi- 
 niftry ; than which I never faw a Piece more 
 filled with Cenforioufnefs, or unhappily fitted to pro 
 mote Difcord and Schifm. 'Tis, in the general, a 
 continued Strain of bitter Reflections on the ftand- 
 ing Miniftry of the Land. This is plainly infinu- 
 ated in the Text placed on the Title-Page ; viz. 
 Jer. 5. 30, 31. A wonderful and horrible Thing is 
 committed in the Land ; the Prophets prophefy falfly, 
 and the Pricfls bear Rule by their Means, and my 
 People love to have it fo : And what will they do 
 in the End thereof ? But the Thing it felf is di- 
 reftly expreft in the flrongefl Language, in the 
 Improvement, of the Subjefl ; the firft Head where 
 of is, " If it be fo, that the Cafe of thofe, who 
 <f have no other, or no better than Pharifee-Teacb- 
 " crsj is to be pitied, then what a Scrole and 
 
 " Scene 
 
PART L and dangerous Tendency, 149 
 
 (f Scene of Mourning and Lamentation, and* Wo, 
 " is open'd ! becaufe of the Swarms of Locufts, 
 ( < the Crowds of Pharifees, that have, as covet eoufly, 
 " as cruelly, crept into the Miniflry, in this adtil- 
 *? terous Generation ! Who as nearly referable 
 " the Character given of the old Pharifees, in the 
 " doftrinal Part of this Difcourfe, as one Crow's 
 " Egg does another. It is true, fome of the mo- 
 " dern Pharifees have learned to prate a little more 
 " orthodox ly about, the New- Birth, than their Pre- 
 ff deceflbr Nicodeinus, who are, in the mean Time, 
 " as great Strangers to the feeling Experience of 
 " it as he. They are blind who fee not this to 
 " be the Cafe of the Body of the Clergy of this 
 *' Generation. And O ! that our Heads were 
 " Waters, and our Eyes a Fountain of Tears, 
 tf that we could Day and Night lament, with t{ie 
 >< utrnofl Bitternefs, the doleful Cafe of the poor 
 v Church of GOD upon this Account." But 
 this Gentleman, I would hope, is now become more 
 charitable. His Letters, in the .pub lick Prints, cer 
 tainly avow fuch Principles as are a virtual Retrac 
 tation of a great Part of this Sermon ; though I 
 could wifli he had mentioned the Sermon by Name, 
 and own'd his over-Zeal when he wrote it. This 
 he has done to a private Friend in this Town ; 
 and if he had done it to the World, I am fure, 
 he would hereby have honoured himfelf, and 
 might have given Check to thofe uncomfortable 
 Heats and Animojities, which this Sermon has had 
 fome Influence in fomenting, in one Place and 
 another. 
 
 After Mr. TENNENT, there arofe a eonfiderable 
 JSTumber of other Itinerants, who weat for:h in 
 the Spirit of Bitternefs, fowing the Seeds of Dif- 
 
 ' and Uncharitabknefs all over the Land. The 
 
 La r 
 
150 Things of a bad PART I. 
 
 Writer of the Letter in the 
 Numb. 365, obferves of them, (e that the Engine 
 " which they artfully manage is that of Detrac- 
 <( tion : Accordingly, in every Place where they 
 " come, in the Courfe of their Perigrination, their 
 " grand Bufmefs is to perfwade the People, that 
 " their Ministers are unconverted, to alienate their 
 " Affe&ions from them, and thereby utterly to 
 " deflroy their Ufefulnefs among their Hearers. 
 *< From which Practice it is very juft to infer, 
 " that there is a Defign carrying on to fubvert 
 e and ejeft the ftanding fettled Minifters." He 
 goes on in the next Paragraph, ce The Minifters 
 " of this Land, I have often faid, and continue 
 (C ftill of the fame Opinion, are a Set of Gentle- 
 cc men, as found in Principle, and exemplary in their 
 C Converfatiun, as any of the like Number, in the 
 " Chriftian World : And I confefs, it has fome- 
 c times rais'd in me the highefl Indignation, 
 ( to hear them revil'd in fo publick and outragi- 
 " ous a Manner, even in the Prefence of fome 
 ff of the mofl grave and eminent Divines among 
 " us." He ftill adds, " It has been no final! 
 c Surprife to me, when I have fometimes feen 
 *< in thefe Aflemblies, a Number of grave and 
 " lerious Men, Members of our Churches, wha 
 *' could hear thefe imjuft and hard. Speeches belch- 
 cc ed out againft their own proper Paftors, not only 
 " with Patience, but with Pleafure. At the fame 
 < c Time, if you were to ask thefe Men, they 
 ff would tell you that they highly efteem aud value 
 " their own Minifters : But can this be poflibly 
 " true ? Will any one believe them, while they 
 " not only carefs, and adore the Itinerants, but 
 ce continually pamper their Bodies, clothe their Sacks, 
 *' and fill their Pockets." 
 
PART I. and dangerous Tendency. 151 
 
 I have my felf been Part of a crowded Ajjembly, 
 when one of thefe Itinerants has mentioned the 
 prefent Bp of LONDON by Name, and uttered it 
 with a Voice like Thunder, " That if the People 
 of his Diocefs mould come up to all that he pre- 
 fcribes in his paftoral Letters to them, and be the 
 very Perfons he would have them, they would not- 
 withflanding as certainly be damn'd as the Blble^ 
 he then had in his Hand was the Word of the e- 
 ternal GOD" At the fame Time, I heard him 
 fray for the Minifters of BOSTON, fonie of whom 
 he as freely intimated in his -Prayer to be in an 
 unconverted State, as if he had been their author!/- 
 ed Judge. And in a Letter to me, giving an Ac 
 count of the Condu6l of this fame Gentleman, the 
 worthy Writer mentions fome Things, he was an 
 Ear-Witnefs to, which expreft the groj/eft Uncha- 
 ritablenefsy not only towards the Colleges in gene 
 ral, but the Governours of them in particular : 
 And, at the fame Time, he heard him publickly 
 fay of A.Bp TILLOTSON, " That when he wrote 
 "'his printed Sermons, GOD knew he had not a 
 " Spark of faving Grace : And if he was not con- 
 " verted afterwards , he was now weltering under the 
 " fcalding Drops of GOD's Wrath In Hell, there to 
 * f remain a Monument of his Vengeance throughout 
 " Eternity." 
 
 But the mod remarkable Inftancc, in this Kind, 
 is the Rev. Mr. JAMES DAVENPORT of SOUTHOLD. 
 He travelled, fays the Letter to the BCSTON- 
 Poft-Boy, Number 391, from STONINGTON to 
 NEW-HAVEN, about 80 Miles, and condemn'd 
 almofl all the Miniilers ; particularly, that 
 finning Example of Piety, and Pillar (f our Cbur- 
 ches, the aged and venerable Mr. ADAMS, and 
 commanded his People to withdraw from him : 
 
 L 4 "'And 
 
 (( 
 
1 5 2 Things of a bad PART L 
 
 f c And accordingly a Number of the Communi- 
 " cants withdrew from him, as being 'a carnal, old 
 " Pharifee." This was objected to him by the 
 Minijiers in BOSTON, when ne came to this Town, 
 iome Months ago., as fent by GOD, to preach 
 here. He own'd the Fact ; , as alfo, that he had 
 fad out a few Minutes Converfation with Mr. 
 ADAMS before he publickly expreft his Fears of his 
 le : ig an -unconverted Man ; and that the Ground 
 of his Judgment of him as unconverted was, u his 
 " not finding that he had had Experience of a 
 (f Hatred of GOD, and of extraordinary Comforts and 
 " jy s -' When that- had been obferved to him, 
 by one of the Miniflers, which tended much to 
 the Honour of Mr. ADAMS ; another took Oc- 
 cafion to ask him, whether he had felt no Unea- 
 fineis in his Mind, when he reflected on the un- 1 
 happy Effects of his condemning Mr. ADAMS, and 
 adviiing the People to feparate from him, in the 
 Contention and Divijion it had brought forward in 
 NEW-LONDON : His Reply was, f 'That he had of 
 ten thought of the Matter with Thankfulnefs to 
 GOD, who had made him faithful," and gave 
 Glory to GOD for this his notorious Uncharitable- 
 r*efs, in the Face of all the Minifters. 
 
 I have now by me Accounts of the Jlrange 
 Spirit of raft? and uncharitable Judging^ this Gentle- 
 wan has discovered in many Places where he has 
 been. Some of them I ihall think fit to infers 
 
 here. 
 
 The firft is dated, SAY- BROOK, Auguft 25. 1741, 
 /nd is in the following Words, " On this. Day, 
 f; che Rev. Mr. JAMES DAVENPORT of SOUTHOLD, 
 " came to che Chamber of WILLIAM HART of SAY- 
 f ? BUOOK, Pallor of the firjl Church there, and 
 
 " ask'd 
 
PART I. and dangerous Tendency 153 
 
 ask'd him, whether he was willing that he, the 
 *' faid DAVENPORT, fhould preach in his Pulpit that 
 f( Day r Upon which faid HART told him, that 
 ff there were fome Things in his Conduct, which 
 " he defir'd to inquire and receive Satisfaction 
 " about, firfl of all; to which faid DAVENPORT 
 " confenting, it was inquir'd of him, among o- 
 <c ther Things, whether he had not openly char- 
 " ged fundry of his Fathers and Brethren in the 
 " Miniftry, as being unconverted and blind Guides ? 
 " To which he anfwered, that he had ; and 
 ff did freely do it, when he judged fo of any. 
 " It was then further inquired of him, upon 
 " what Grounds he did fo, and what Evidence he 
 *< gave the Publick of the Truth of his Cen- 
 " fares ? To which he anfwered, that he did 
 ff this with a View to the Purification of the 
 " Church,, to the Difcovery of thofe that are un- 
 " converted, that they may be avoided, &c. It 
 ff was further inquired of him, whether he did 
 " freely and openly declare to People, whofe Ml- 
 ff niflers he did judge to be unconverted, that they 
 ff ought not to attend upon their Miniftry, but 
 *' advis'd them to go to other Churches, where 
 *' Minifters were converted, to attend Worfhip ; or 
 " if they could not, then to fet up private fepa- 
 " rate Meetings, to carry on the Worfhip of GOD 
 f( among themfelves ? To which he anfwered, 
 ^ that he did freely do fo, and would have Men 
 " go ten or twenty Miles to hear a converted Mi- 
 <c nifler, or even fet up private Meetings among 
 " themfelves, rather than attend Worfliip un- 
 " der their own Minifters, being unconverted ; 
 " and that Parifh-Bounds are nothing ; and that 
 " himfelf would go ten Miles on Foot to hear a 
 ?* private Brother, rather than an unconverted Mini- 
 *< fter. Upon this, being told the Liberty of the 
 
J54 Things of a bad PART I. 
 
 " Pulpit could not be granted him, unlefs he 
 u would firft retract thefe Things, declare his 
 ' Repentance of them, engaging to conduct re- 
 gularly for the Time to come ; he reply 'd, 
 " that he could not do this without pleafing Men 
 (f rather than GOD : And then, riflng to depart, he 
 " addreft himfelf to his Attendants, faying, Come, 
 <f let us go forth without the Campy after the LORD 
 ft J e f us 9 bearing his Reproach ; and fmiling faid, 
 *' O this is pleafant to fuffer Reproach for the 
 " BLESSED JESUS / SWEET JESUS /" To the Truth 
 " of all which, we whofe Names are under 
 written, do teftify j having been Eye and Ear- 
 Witneffes to the above Conference. 
 
 SAMUEL LYNDE, 
 WM. WORTHINGTON, 
 ABRAHAM NOT, 
 GEORGE BECKWITII, 
 WILLIAM HART, and others,, 
 
 Another Account from the fame Place, bearing 
 Date Augufl 26. 1741. runs thus, " This Day, 
 ' about half an Hour after eleven, the Reverend 
 " Meffieurs WILLIAM WORTHINGTON, ABRAHAM 
 " NOT, GEORGE BECK WITH, and WILLIAM HART, 
 " went to the Rev. Mr. DAVENPORT'S Lodgings 
 " in Town, with Defign to difcotirfe further with 
 " him, upon thofe Things in his public Condudl, 
 " which had been objected to him the Day be- 
 <f fore at Mr. HART'S Chamber : Upon their 
 *' coming in, Mr. DAVENPORT, who was above 
 *< Stairs, fent Word he would come down, which 
 " he prefently did ; and after fitting a few Mo- 
 " ments prevented them by beginning a Dif- 
 ^ courfe, which he dire6led to them, but with- 
 *' out mentioning either of their Names : In 
 
 this 
 
PART I. and dangerous Tendency. 155 
 
 " this Difcourfe he fpake of them, and to them, 
 *< as unconverted Minifters, and very freely repre- 
 fented them as Wolves in Sheep's Cloathing, blind 
 *' Guides, Enemies to GOD and his Caiife in the 
 " World, and P erf editors of CHRIST in the Perfon 
 u of himfelf his Servant ; and compar'd them to 
 if GOLIAH, who prophanely defied the Armies of the 
 ff living GOD ; laid, he wiih'd their Converfion, 
 " Ihould rejoice in it, and wiih'd to GOD he 
 < 4 would ftrikd them through immediately, and 
 <f convert them, and a great Deal more of the 
 " like Kind. During this Difcourfe, one of the 
 " above-mentioned Minifters attempted twice to 
 *' fpeak, in order to turn the Difcourfe to what 
 " they came for, but Mr. DAVENPORT would not 
 " be interrupted, but went on without regarding 
 " them, and addreft himfelf to his Brethren 1 pre- 
 * ( fent , exhorting them to pray for the uncon- 
 <' verted Minifters then prefent, and fuddenly 
 " took his Chair, and prayed over them a Prayer 
 " of fome Length, agreeable to his preceeding 
 46 cenforious and vilifying Difcourfe, 'both as to 
 f( Matter, and Manner, and Spirit. Sometimes 
 u he prayed for them, and fometimes aga'mjt 
 *' them. When this was over, Mr. HART told 
 " him, that he and the other Minifters" were 
 (( come down to wait upon him, with a View to 
 *' difcourfe freely with him upon thofe Things 
 " in his Conduft, which ha'd been obje61ed to 
 u him the preceeding Day ; and defir'd to enter 
 <c into Conference with him about them, that he 
 " might juftify them if he could,- but he declin'4 
 ^ it, faying, there was no Time for it before Meet- 
 * ( ing. He being then ask'd, whether he would 
 cc - give them Opportunity for a free Conference, 
 " at fome other Time, before his Departure from 
 " the Town, he anfwered that he would confider 
 
 of 
 
Things of a bad PART I. 
 
 " of it, and that, if it appeared mofl for the Glory 
 fc of GOD he would ; but if it fliould appear 
 " more for GOD's Glory for him to fpend the 
 ** Time that might be employed in difcourfmg 
 * f on thefe Matters, in praying for him the faid 
 " HART, that he might be converted, then he 
 " would fpend it fo. After fome other Things 
 fi had part not worth mentioning, he left the 
 f( Room, and returned to his Chamber without 
 <c taking Leave/' To the Truth of the above 
 Narrative, we, whofe Names are fubfcribed, do 
 teftify, having been Eye and Ear-WitneiTes to 
 what paft at that Time. 
 
 WM. WoRTHINGTONj 
 
 WM. HART, 
 
 SAMUEL CLARK. 
 
 The Account from another Part of the Coun 
 try, as I have it in a Letter to me, is thus, "Of 
 " all (i, e. the Itinerants) that have been here, 
 " Mr. DAVENPORT hath been the moft irregular 
 *' and diforderly in his Conducl. When he came 
 " firfl to Town, he called at my Lodgings, and 
 (( let me know that fome of the People had de- 
 " fir'd him to preach that Evening, and asked 
 " my Confent to his Preaching in the Meeting- 
 " Houfe : I reply'd, that before I refolv'd him, 
 (C I muft defire of him Satisfaclion in two Points ; 
 * f viz. by what divine Warrant he left his own 
 < ( People, arid travelled through the Country, ac- 
 * f ting the Super- Intendant over the Churches ? 
 ** And how he juftified his cenjorioujly judgingMen, 
 v and efpecially Minijlers, as he had done ? To 
 " which Queries, he gave me no fatisfa6lory An- 
 t< fwers 3 and thereupon was denied the Liber- 
 $' ty of the Houfa He then proceeded to inquire 
 
 " into 
 
(C 
 
 PART L and dangerous Tendency. 157 
 
 " into my fpiritual State ; but an Account there* 
 * f of was refus'd him, until he mewed his right 
 ff to demand it : And thereupon he expreffed 
 " his Fears that I was a Stranger to CHRIST; and 
 u faid, that my refufmg to give him an Account 
 " was a dark Sign thereof. After this, he foon 
 tc departed the Houfe : And having mounted 
 " his Horfe, with his Company at the Door, they 
 " fet a Tune, and rodefinging through the Town, 
 all the Way to his Lodgings, which was near 
 a Mile. He preached at the Place where he 
 lodged that Evening, and the next Forenoon ; 
 and the following Evening, in his public Exer- 
 cifes, he declared the Minifter of the Place un 
 converted, and prayed for him, fundry Times, 
 that he might be either converted or confounded. 
 " He warned the People to withdraw from my 
 " Miniftry ; declaring, that to attend it would 
 * c be as dangerous to their Souls, as Bowls of Pol- 
 " fon to their Bodies." 
 
 The like Spirit he difcovered at NEW-HAVEN. 
 Says the Letter in the BOSTON- Pofl-Poy, f " Mr. 
 (C DAVENPORT, in almoft every Prayer, vents him- 
 " felf againft the Minifter of the Place, and of- 
 f( ten declares him to be an unconverted Man ; 
 < e fays, that Thoufands are now curjing him in Hell 
 <' for being the Instrument of their Damnation. He 
 " charges all to pray for his Deftru6lion and 
 " Confufion : He frequently calls him, a Hy- 
 " pocrite, a Wolf in Sheep's Cloathing, and a Lfevil 
 " incarnate : And ufes fuch vile and opprobri- 
 " ous Language, as that, had it been done by any 
 " other Man, he would have been immediately 
 
 fent 
 
158 Things of a ^A PART I. 
 
 * c fent to theWo'rk-Houfe. I think that few or none 
 " of his greateft Admirers undertake peremptorily 
 *< to juffcify thefe Things ; but they have conceiv- 
 *' ed fuch an extraordinary Opinion of his Ho- 
 (C linefs and Succefs, as that they feem to luppofe 
 ff that he has fome extraordinary Ajjiftame, or Com- 
 " mijjlon to do that which may'nt be done by 
 any other Man. " 
 
 Agreeable hereto is the Account in the fame 
 Paper. Numb. 392. " NEW-HAVEN, Sept. 21. 
 " 1741. Sundry of the Brethren of the Church 
 ff in NEW-HAVEN, being offended at Mr. DAVEN- 
 <f PORT'S publickly condemning their Paftor, the 
 " Rev. Mr. No YES, as an unconverted Man ; call- 
 " ing him a Wolf in Sheep's Cloathing, with many 
 <c other the like opprobrious Expreflions, being 
 " met together at the Houfe of the Rev. Mr. 
 " NOYES, defir'd Mr. DAVENPORT to give the 
 " Reafons, why he has thus reproached and fcan- 
 " dalis'd their Pajtor : Which he did as follows, 
 " viz, 
 
 cc i. That a Woman told him, that me catme 
 " to Mr. NOYES'S under Convittion, and faid that 
 " me was the greatefl Sinner in the World ; 
 " and that Mr. NOYE'S endeavoured to abate 
 ic her Convi6lions : I'o which Mr. NOTES re- 
 plied, 
 
 " That he did not remember the Inftance ; 
 " but fuppofed it might be thus, viz. That he 
 " might tell her, chat me was a very great Sin- 
 c ner, and that me ought to be fenfible of it, and 
 " more fenfible of her own Sins than of any other 
 " Perfon's in the World ; but that he did not fup- 
 *< pofe flie was really the great-eft Sinner in, the 
 
 World. 
 
PRAT I. and dangerous Tendency. 159 
 
 " World. Upon this, Mr. DAVENPORT declared, 
 " thatMr. NOYES'S faying fo, was an Evidence to 
 f( him that he was an unconverted Man ; and 
 " afterward, in explaining himfeif upon the Word 
 " Evidence faid, that it gave him Reafon to be- 
 *' iieve it was fo. 
 
 2. Another Reafon was, becaufe Mr. NOYES 
 { aifumed an Honour to himfeif, in the Miniftry, 
 <c which did not belong to him, becaufe a Wo- 
 ( man told him that, fome Years ago, me came 
 <c to Mr. NOYES, and brought a Relation where- 
 " in (he mentioned the Names of feveral Mini- 
 6f flers, whom fhe fuppofed had been inftrumental 
 " of her Converjion, and Mr. NOYES ask'd her 
 (( if he had not alfo done fomething towards her 
 " Converfion, and ask'd her why his Name was 
 " not mentioned : Mr. DAVENPORT alfo added, 
 f( that feveral other Perfons had told him, that 
 < c Mr. NOYES diflik'd their Relations becaufe there 
 " were fo many Names in them befides his. To 
 " which Mr. NOYES replied, 
 
 fc That he did not remember any fuch Thing, 
 " and was confident that it was a Mifreprefenta- 
 tion. 
 
 3. Another Reafon was, that Mr. NOYES was 
 ff not a Friend to this Work going on among 
 " them ; and that he did not countenance 2ti- 
 " nerant Preachers ; and that feveral Perfons 
 " had told him that they came to Meeting with 
 " their Affections rais'd, and that Mr. NOYES'S 
 " Preaching deadned and difcouraged them, and 
 tended to ftifle their Conviftions. To which 
 Jf Mr. NOTES reply'd, 
 
 That 
 
i <5o flings of a bad PART L 
 
 rc That his Preaching and Condutt in thefe 
 ( < Things were publickly known, and that every 
 * one was capable of Judging without his faying 
 ** any Thing upon them. 
 
 " 4. That Mr. NOYES, in private Conyerfation 
 (C with Mr. DAVENPORT., had faid to this Effeft, 
 ff that he had been deeply fenfible of the Vile- 
 * ( nefs and Corruption of his own Nature ; and 
 " that every one that turned his Thoughts in- 
 " ward might eafily have fuch a Senfe : and 
 " that Mr. No YES, feem'd to fuppofe that it was 
 " an eafy Thing ; that' Mr. DAVENPORT thence 
 " concluded, that he had never experienced it 
 " himfelf. To which Mr. NOYES replied, 
 
 " That he, at that Time, utterly refus'd to give 
 " Mr. DAVENPORT any Account of his Experien- 
 <c ces ; but that they had fome Difcourfe upon 
 u fome doftrinal Points, but he could not think 
 " that Mr. DAVENPORT could reafonably under- 
 <c Hand him, to mean or intend, that every natu- 
 tc ral Man had a Senfe of the Vilenefs and Cor- 
 <c ruption of his Nature, or that it was an eafy 
 u Thing to have it. Several Things were faid 
 " upon this Head which could not eafily be mi- 
 *< nuted down ; but on the whole, there feem- 
 * 6 ed to be a Mifunderitanding between them. 
 
 <f Upon the whole Mr. DAVENPORT declared, 
 " that thefe Reafons were fufficient to juflify him 
 " in cenfuring and condemning Mr. NOYES as he had 
 " done : Then, he faid he would make a Sort 
 f( of Acknowledgment ; and, without any No- 
 " tice given, while divers in the Room were 
 " talking loud, and others fmoaking, and fome 
 " with their Hats on, he began a Prayer ; but 
 
 their 
 
 
PART I. and dangerous Tendency. 161 
 
 cc there being fo much Noife in the Room, he 
 (f was hardly heard at firft : Many kept on 
 *' talking, others cry'd out flop him; the Revd, 
 cc Mr. NOTES fpoke once or twice, and faid, Mr. 
 " DAVENPORT, I forbid your praying in my Houfe 
 " without my Leave ; but he perfifted, and 
 (e went on in the midft of the greateft Noife, Con- 
 ff fufion and Confternation, and declar'd Mr. 
 f< NOTES an unconverted Man, and Us People to be 
 " as Sheep without a Shepherd, and prayed, that 
 (( what he had now faid might be a Means of 
 cc his and their Converjion : Or elfe, according to 
 " thy -Will let them be confounded ; and after that 
 " Manner went on near a Quarter of an Hour. 
 <c And when he had done, Mr. NOTES forbid 
 " him ever going into his Pulpit any more ; and 
 " fome declar'd to Mr. DAVENPORT, that his pray- 
 " ing in that Manner was a taking the Name of 
 " GOD in vain : And fo the Aflembly broke up 
 u in great Confternation. 
 
 ft This is the Truth according to the beft of 
 " our Remembrance ; and the Subftance of the 
 " Conference was minuted down at the Time of 
 < c it, and publickly read to Mr. DAVENPORT, and 
 " thei-eft immediately after. 
 
 THOMAS CLAP "") Rector of YALE-COLLEGE, 
 
 JOHN PUNDERSON 1 
 OHN MUNSON 
 THEOPH. MUNSON i 
 
 THEOPH. MUNSON f ' Subfcribers- 
 ANDREW TUTTLE 
 SAMUEL Mix J 
 
 The fame uncharitable cenforlous Spirit, this Gen* 
 
 tleman brought with him to BOSTON. I cannot 
 
 give a better Idea of it then by inferring, at large, 
 
 M the 
 
I to Thirds of a bad PART L I 
 
 the Account in the BOSTON- Evening- P oft, Number | 
 370. It runs thus. " The late Profecution of j 
 " Mr. JAMES DAVENPORT, being fomewhat extra- I 
 " ordinary (as was alfo his Offence which procur- E 
 (f ed the fame) has doubtlefs occaflon'd various I 
 " Speculations, not only in this Town, but thro' I 
 " the whole Country. And inafmuch as manyli 
 " hard and unjuft Cenfures have been plentifully | 
 " beftow'd on the Grand Jury, and Witnejfes con- 1 
 " cern'd in that Profecution, by weak, ignorant \ 
 " and enthitfiaftical Perfons ; it may not be im-* 
 tf proper to publifh the Preferment, exhibited by 
 * c the Grand Jury to the Court againft Mr. DA- 
 " VENPORT, with the feveral Fafts that were par- 
 " ticularly fworn to, by the Witnefles before the 
 * f grand Jury ; that fo every rational, fober and 
 " unprejudiced Perfon may fee clearly, on what 
 < f Grounds the Jurors (who were 23 in Number, 
 <c and only 6 of BOSTON) proceeded in this Af4 
 <f fair : Wherein 21 of them were fully agreed J 
 -* c and of the two .that diffented, one was an ig- : 
 *< norant Exhorter, and the other profefl himfelf ; 
 " of the People called Quakers, and therefore could 
 " not in Confci^nce vote in fuch an Affair, but 
 <c faid the other Jurors were entirely right in what 
 4 * they did. 
 
 It ought alfo to be obferved, that it was fo-a 
 <c lemnly given in Charge to the Grand Jury, toi 
 " enquire ftriclly into Diforders of an ccckfiafti^ 
 *< cal Nature, and that upon giving in this Pre-l 
 " fentment they receiv'd the Thanks of the Ccwfj 
 fi for that particular Service. 
 
 " There is one Thing more to be taken Notice 
 " of in this Introduction, and that is, a groundlefs 
 
 and 
 
 
PART I. and dangerous Tendency. 163. 
 
 " and malicious Calumny, indufltioufly fpread a- 
 " broad by Mr. DAVENPORT'S Adherents, that 
 " the Grand Jurors of BOSTON were chofe on Pur- 
 " pofe to bring on this Prof edit ion ; than which 
 te nothing is, or can be more untrue ; for at the 
 ff Time of the Choice, Mr. DAVENPORT was 
 " preaching at IPSWICH, and it was given out by 
 " his Followers, that he would not return any 
 <( more to BOSTON. 
 
 The PRESENTMENT. 
 
 SUFFOLK ff. &c. omitting the Form- fr The 
 Jurors of our Sovereign Lord the KING upon 
 f Oath prefent - That one JAMES DAVENPORT of 
 SOUTHOLD, in the County of SUFFOLK on LONG- 
 ISLAND, in the Government of NEW-YORK^ 
 Clerk, now Refident in BOSTON, under the Pre 
 tence of praying, preaching and exhorting^ at di- 
 verfe Places in the Towns of BOSTON and DOR 
 CHESTER, both in the County of SUFFOLK, firfl 
 before mentioned, and at diverfe Times in the 
 Months of July lafl, and Augufl current, parti 
 cularly on, or about, the 20 Day of July lafl* 
 and the ifl and i6th Days of Augufl current, 
 did, at BOSTON afbrefaid, in the Hearing of 
 great Numbers of the Subjects of our Lord the 
 KING, malicioufly publim, and with a loud 
 Voice utter and declare many Jlanderous and 
 reviling Speeches, againfl the godly and faithful 
 Minirters of the Gofpel in this Province^but more 
 particularly againfl the Miniflers of the Gofpel 
 in the Town of BOSTON aforefaid, then and there 
 malicioufly publishing and declaring of, and con 
 cerning them, the faid Miniflers, thefe falfe and 
 fcandalous Words, and many others to the fame 
 M 2 " Effect 
 
 ff 
 
Things tf <* bad PART IJ 
 
 ff Effect and Purpofe, viz. " That the great eft \ 
 " Part of the faid Minifters (meaning the Mini- 
 " fters of the Gofpel in this Province, and more 
 " particularly of the Town of BOSTON aforefaid ) 
 cc were carnal and unconverted Men ; that they 
 ff (meaning the faid Minifters) knew nothing of\ 
 JESUS CHRIST, and that they were leading\ 
 <f their People blindfold down to Hell, and that they 
 *' were deft roy ing and murdering of Souls by Thou* 
 " fands ; the faid JAMES DAVENPORT, at the fame 
 " Time, directing and advijing their ( the faid Mi- 
 fc nifters ) Hearers to withdraw from them the faid 
 " Minifters, and not to hear them preach, nor fre- 
 " quent the Affemblm of publick Wor/bip, where they, 
 " the faid Minifters, taught and preach' d, for that 
 " the following and hearing of them the faid Mini' 
 " fters, was as definitive to the Souls of thofe who 
 " heard them, as f wallowing Rats- Bane or Poifoni 
 *' was to their Bodies ; -praying the LORD to pull 
 " them, the faid Minifters, down, and put others im 
 " their Places :" By Means whereof, great Num-i 
 <c bers of People have withdrawn themlelves from? 
 " the publick Worftnp of GOD, and the JJfembliem 
 tc as by Law required, the publick Peace of oura 
 <c Lord the KING hath, been much difturb'd, thm 
 <c LORD'S-DAY greatly prophan'd, the lawful Auj 
 cc thority had in great Contempt, all which is 
 ^ contrary to the Laws, as alfo to the Peace 
 *< Crown, and Dignity of our faid Lord 
 
 Jos. GREEN. Foreman!' 
 
 " The faid JAMES DAVENPORT, being arraigned 
 cc upon the laid Prefenimefit, pleaded not guilty,- 
 " and for Trial put himfelf on the Country ; a 
 c< J ur y being iworn to try the IfTue, Mr. BENJA-. 
 c - MIN LANG DON, Foreman, and Fellows, on Oath, 
 
 
PRAT I. and dangerous Tendency. 165 
 
 lf fay, That the faid JAMES DAVENPORT uttered the 
 Words laid in the Presentment, except thofe 
 " Words " that they (viz. the Minifters) knew 
 (( nothing of JESUS CHRIST :" and that at the 
 " Time when he uttered thefe Words he was non 
 u compos mentis, and therefore that the faid J. 
 D -T is not guilty. 
 
 Atteft. SAMUJEL TYLEY Clerk. 
 
 The WitnelTes for the KING declared on Oath 
 if before the Grand Jury (Auguffc 18.) as follows, 
 
 cc viz. 
 
 
 
 " Mr. H. G. fays, This Day three Weeks he 
 wa.s on the Common^ and heard a Woman cry 
 ing out very much, and feemed to be in Pain, 
 tnd he went to help her ; and Mr. J. D T 
 charged all Men not to touch her, as they 
 < ( would anfwer it at the great Day of Judg- 
 
 " ment : And he then heard the faid D T 
 
 " cry out againft the unconverted Minifters of the 
 " Town of BOSTON." And another Time he heard 
 " faid D T in Prayer fay, " The great eft Part 
 ' of the Minifters of the Town of BOSTON were un- 
 " converted ;" and he heard faid D T on the 
 " 30th of July fay, cc The great eft Part of the 
 " Minifters of BOSTON were unconverted, and were 
 " leading their People to HdL 
 
 Mr. J. S. fay?, He heard Mr. D T " fray 
 
 " for the unconverted Minifters of the Town of Bos- 
 " TON,' J and fay, " Good LORD, thoit knoweji 
 " the greatcft Part of them are unconverted." 
 
 Dr.E. E.fays, he heard Mr.D T fay, " the great- 
 
 *' eft Part of the Minifters of the Town of BOSTON 
 
 " were unconverted, and were leading their People blind- 
 
 M 3 fold 
 
166 Things of a bad PARTI. 
 
 " 
 
 fold down to Hell." It was in July : And he faid, 
 " 'The great eft Part of the Minifters thro 1 the Province] 
 * f were unconverted" He heard him more than! 
 once on the Common, and he faid, f( Good LORD, 1 
 " convert thcfe unconverted Minifters^ or remove them \ 
 ^ and put others in their Office" 
 
 Mr. P. O, fays, he heard Mr. J. D T fay, 
 (on Monday lafl) " That moft of the Clergy of the\ 
 " Town of BOSTON were unconverted, and that if\ 
 ' there were a Bowl of Poifon which would deftroy 
 " their Bodies, he would advife any of his dearejl 
 " Friends to drink it, asfoon as to go and hear then 
 " or either of them," This was an STRAUGHHAN'S 
 Houfe. 
 
 Mr. E. W. fays, he heard Mr. J. D---T fa; 
 on Monday lafl, at Mr. STRAUGHHAN'S Houfe, " 
 " am furc the great eft Part of the Minifters of the 
 " great Town of BOSTON are unconverted ;" and 
 faid, " Dear Souls, if there were a Bowl of Poifon 
 on that Table, I would as foon advije you to drink 
 it off, which would deftroy your Bodies, as to hear 
 them which would deftroy your Souls" And hei 
 heard faid D T fay, " The unconverted Minifters \ 
 " were leading People blindfold to Hell by Thousands 
 * and Millions" 
 
 Mr. H. V, fays, he heard Mr, D T fay, (in 
 July lafl, on COPP'S Hill) in his Addrefs to the 
 Almighty, "Good LORD, (or oh LORD} I will not 
 
 * c mince the Matter any longer with thee* for thou know,^ 
 " eft that I know, that the moft of the Minifters of the 
 " Town of BOSTON and the -COUNTRY are unconver- 
 *' ted, and arc leading their People blindfold to Hell." 
 And at DORCHESTER, he heard faid D- T advife 
 
 the 
 
 4 
 
PART I. and dangerous Tendency. 167 
 
 the People there " not to go to hear, their Minifter, 
 " for he was an unconverted 
 
 Mr, N. T. fays, he heard Mr. D -T, at Mr. 
 WELCH'S, fay, in his Prayer, " LORD, thou know- 
 " eft the mofl of the Minifters of the Town of Bos- 
 " TON are unconverted.'' In a Sermon on the Com- 
 " mon, he faid, " Good Lord, thou knoweft, the mofl 
 " of them are unconverted ; pull them down, turn 
 " them out, and put others in their Places. 
 
 Mr. R. A. fays, he heard Mr. J. D- T (at 
 
 Mr. WARDELL'S, Auguft i.) fay in his Prayer, 
 ff LORD GOD, thou kwweft, that the greateft Part 
 <c of the Minifters of this great Town are in an un- 
 " converted State, and leading poor Souls on to De- 
 j flruction ; and therefore LORD, ive pray thee to* 
 " turn them out of the Miniftry. And you, dear 
 " Children of GOD, that are here prefent, I 'would 
 " advife you never to go near them to hear them, for 
 (f their Preaching to your Souls is as Poifonous to them, 
 <tf as Rats -Bane is to your Bodies*" This was 
 " LORD'S-DAY Afternoon, about an 100 prefent 
 <c to hear him in the Houfe and Sbopy in Service- 
 u Time. 
 
 Mr. R. H. fays, he heard Mr. J. DAVENPORT 
 fay, at Mr. WARDELL'S Houfe, in BOSTON, on the 
 Sabbath-Day in the Forenoon, in July lait, " He 
 (f hlejfed GOD}J>e had f@ many come out from among 
 " the unconverted Mmiflers." Near an Hundred 
 " prefent. 
 
 And one of the Grand Jury declared to his FeJ- 
 lows, that he heard Mr. JAMES DAVENPORT fay 
 loft Monday, " That the Minifters of the Toivn of 
 ^ BOSTON knew, nothing of JESUS CHRIST ; and 
 
 M 4 iba* 
 
1(58 Things of a bad PART' I. 
 
 " that they ivereferving the Inter eft of Satan" But 
 this wan'c fworn to in Court.'* 
 
 I may add, that fince the Date of the above 
 Preferment, and the Oaths relative to it, Mr. 
 DAVENPORT has often fpoken of ALL the Miniflers 
 in Town, as in a Combination againfl the LORD 
 and his Anointed, meaning, I fuppofe, himfelf ; And 
 as though this wan't enough, he has, in his public* 
 Prayers and Preachments, mentioned the moft, if 
 not all of them by Name, as unconverted Men, and 
 folemniy warned People to feparate from them, 
 and not dare to attend on their Miniftry : And 
 this he did, after having the Inanity to go. to them 
 all, one by one, to enquire into their fpiritual 
 State : Though I am glad, I am able to declare, 
 that they all, except two or three, were fo far 
 from entring into Converfation with him upon 
 that Head, that they chaftis'd his Infolence, and fe- 
 verely teftified againft fuch an unheard of Con- 
 duel:. 'Tis a Rule with this Gentleman, if a Man 
 won't give him an Account of his Chrifiian Expe 
 riences., to look upon that alone as a dark Sign, if 
 not a fare Evidence, of his being in a carnal State. 
 No Wonder then the Minifters in Town were 
 condemned by him, 
 
 But enough has been faid, and fome, perhaps, 
 may think, a great Deal too much, upon the Un~ 
 charitablenefs of fome of the chief Ivftruments of 
 the religious Stir there has been in the Land. 
 
 I go on to obferve, that this fame Spirit has 
 been generally propagated all over the Country, a- 
 mong the common People ; infomuch, that I mall 
 not exceed the literal Truth, when I fay, that 
 there never was a Time, fmce the Settlement of 
 
PART I. and dangerous Tendency. 169 
 
 NEW-ENGLAND, wherein there was fo much bitter 
 and rafb Judging ; Parents condemning their 
 Children, and Children their Parents f,- Husbands 
 their Wives, and Wives their Husbands , Maf- 
 ters their Servants, and Servants their Mailers ; 
 
 Minifters 
 
 f I fndl, as an Illuftration of this Cenforioufnefs^ infert 
 here fome Part of a Letter, Wrote to me by a Friend, 
 upon his own Knowledge. Sa)s he, " 'Tis remar- 
 " "table* thofe, who were faid to be ft ruck with 
 " Convi&ion, immediately feem'd to be filiM with 
 *' a cenfuring and judging Spirit againft almoft all o- 
 " thers ; Children againit their Parents, Servants a- 
 " gainft their Matters ; declaring them to be in 2n 
 
 " unconverted State. One In ft a net among many 
 
 " others, I fhall mention. There was a young Wo- 
 
 * c man about 15 Yeais of Age, who fell under this 
 
 *' Conviction, and for about four Hours together 
 
 " fte,in this Manner,exhorted. At firft, fhe began 
 
 * c with her Father, and told him, fhe could fee the 
 
 ct Image of the Devil then in his Face, and that he 
 
 " washing Poft-haile down to Hell ; and that all 
 
 " the Prayers he had ever made in his Family weie 
 
 ' nothing but Abomination in the Ears of the Al- 
 
 4 mighty, and that all the Counfels he had ever gi- 
 
 " ven her, had no better aTendency than to inftrucl: 
 
 *' her,how (lie fhould pleafe the Devil ; and that both 
 
 *' he, and hfs Wife, were no better than the Devil. 
 
 44 Many fuch Inftances there were of Children con- 
 
 *' demning their Parents. And many old Perfons 
 
 44 alfo, though, as well as the Parents above, Per- 
 
 ** foiis of unblemifh'd Characters, a good Profefli- 
 
 * on, fober, and Lovers of Religion, were called, and 
 
 ' by Children too, old Hypocrites, Heirs of eternal 
 
 ' Damnation, going the Road that would lead them 
 
 ** to Hell, &c." I have other Letters by me from 
 
 whence I could tranfcribe like Account^ were it 
 
 needful. 
 
j 70 Thing of a bad PART I. 
 
 Minifters their People, and People their Minifters. 
 Cenforioufnefsy to a high Degree, is indeed the con- 
 jlant Appendage of this religious Commotion. Where- 
 ever it takes Place, the Subjeftj of it, too gene 
 rally, are uncharitable to Neighbours, to Brethren of 
 the fame Community, to Relatives, to Minijlers in 
 an efpecial Manner ; yea, to all the World that 
 are not in their Way of thinking and fpeaking: And 
 what may be worth a Note, the Places where this 
 Appearance has been mofl remarkable, have common 
 ly been mofl filled with Uncharitablenefs, in all the 
 Expreffions of it. 
 
 It would take up too much Room to relate the 
 bard Speeches, the monjlrous Sayings which have 
 been uttered among us ; and this, not in a Jin* 
 gle Place only, but in mofl Towns throughout the 
 Provinces, where there has been any Thing con- 
 iiderable of this Commotion : Nay, to fuch an a- 
 bominable Height have fome fuffered their Uncbari- 
 tablenefs to rife, that they have declared, they 
 would as foon have Communion with the Devil, as 
 with many, both Mimjlers and People, againft whom 
 they have yet nothing to fay, but that they don't 
 judge as they do about the prefent Times. Some 
 of the moft valuable Minifters in the Country, 
 meerly on this Account, have been call'd all the 
 bad Names one can eafily think of : Nor have 
 even thofe efcaped, who, for 20, 30, 40 Years, 
 have fo caufed their Light to mine before others, 
 as that they have feen their good Works, and 
 might have learn't from their good Example to 
 glorify our Father in Heaven. 
 
 And as the Effeft of this Spirit, there is a very 
 great Appearance of Contention and Strife, which, if 
 GOD don't mercifully interpofe, will endanger a 
 
 Breach 
 
PART I. and dangerous Tendency. 171 
 
 Breach in all the Churches in the Land : Nay, 
 feparate Meetings are already begun in one Place 
 and another. Two have been fee up in this Town 
 of BOSTON ; another, at NEWBURY ; another, 
 at NEW-LONDON ; another, at NEW-HAVEN $ 
 another ^at MILFORD ; and others flill in fome other 
 Places '; And there are a Number in CHARLES- 
 TOWN, in DORCHESTER, in MILTON, and elfewhere, 
 who han't Charity for their own Pajtors fo much 
 as to hear them preach ; though they have ob 
 tain 'd a univerfal good Character, not only for their 
 minifterial Gifts, but for being Examples to their 
 Flocks, in Word, in Conversation, in Charity, in Spirit, 
 in Faith, in Purity : Nay, I verily believe, there 
 is not so MUCH AS ONE MINISTER IN THE WHOLE 
 LAND, but the Minds of many are fo prejudiced 
 againft them, on one Account, or another, as that 
 their Power to do good is hereby greatly Jeffened. 
 
 The Things I have here mentioned are no Se~ 
 crets : They are notorious, and mud be evident 
 to all who have Eyes to fee, and Ears to hear : 
 And fo far will the more zealous among our new 
 Converts be from difowning them, that they will ra 
 ther glory in having it faid, that they have come out 
 from unconverted Minijlers and Churches ; imagin 
 ing, they have herein complied with the Com 
 mand of GOD, which fays, Come out from among 
 them, and he ye feparate ; and ye fhall be my People, 
 and I will he your GOD. 
 
 Some may, if they pleafe, call this Spirit of 
 Cenforioufhefs, operating in Clamour, and Strife, and 
 Schifm, an Accidental Effect only of the Revival of 
 a good Work ,; but from what has been faid, de- 
 fcriptive. of the Temper and Conduct of the mam 
 
 Ivftruments 
 
172 Things of a bad PART I. 
 
 Injlruments in beginning,and carrying on this PFork, 
 it appears with a Meridian Luftre, that it is no o- 
 ther than their Spirit, wherein it was bad, propa 
 gated to others. And fuch Effetts may always be 
 expefted from fuch Caufcs ; They are no other 
 than their natural and genuine Produce : And 
 'tis, to me, one of the flrangeft Things, that any 
 fhould be at a Lo(s to determine otherwife. 
 
 But let thefe Effects be produced how they 
 will, they are certainly very pernicious ones ; 
 and mud be accounted fo by all, who make an 
 Eilimate of them from the Scripture. Our SA 
 VIOUR is not more exprefs in cautioning againfh. 
 any , Vice whatever, than this of uncharitable Judg 
 ing. JUDGE NOT, is his peremptory Prohibiti 
 on ;f and weighty is the Argument with which 
 he backs it ; viz, That if we judge, we /hall be 
 judged. Men will judge us, who are feldom want 
 ing in this Kind of Retribution, but difpos'd 
 rather to give full Meafure, prefled down and 
 running over. But what is much worfe, GOD 
 will judge us. And don't we need his Pity and 
 Mercy ? Shan't we otherwife be cafh in the 
 Judgment ? And can we expecl any other, while 
 we are hard and fevere in our Treatment of our 
 Brother, and ready, without due Allowances, to 
 condemn him ? And very folemn is that Chal 
 lenge ^ the Apoftk makes to all who are given to 
 raft Cenfure, * Who art thou that judgeft another 
 Mans Servant ? Our Brother, we judge, is GOD'S 
 Servant j not ours. While therefore we call 
 him to the Bar of our Judgment, we invade GOD'S 
 Prerogative, exercife an unjuft Jurifdiftion. over 
 
 f Mat, 7. j. * Rom. 14. 4. 
 
 his 
 
PART I. and dangerous Tendency , 173 
 
 his Servant ; a Power we have no Right, nor 
 Bufmefs to ufe. Who art thou that judgeft another 
 Mans Servant ? What Pretence haft thou to do 
 thus ? Who made thee a Judge ? Who gave 
 thee this Power over another Man's Servant ? 
 He Jlandeth or falleth to his. own Mafter. He only 
 can acquit or condemn him ; the Right of thus 
 judging is his, and belongeth not to another. 
 Thou art therefore inexcusable, Man whoever 
 thou arty that judgeft thy Neighbour ; for herein 
 thou takeft that upon thee, which thou haft no 
 Claim to , herein thou fetteft thy felf up, 
 as it were, in the Room of the Almighty, and 
 art guilty of the Arrogance of afting as tho' thou 
 waft in his Stead' 
 
 I know, in fome Cafes, it may admit of Dif~ 
 pute, what is uncharitable Judging : And fo it may, 
 what is Intemperance, or Injuftice, or Opprejfion, and 
 the like. But this does not argue, but that in o- 
 ther InftanceSj, the Intemperance or Injuftice may 
 be fo evident, as to leave no Room for Debate 
 upon the Matter. And this is the Cafe with Re- 
 fpe6l to the Judging that now prevails. If there 
 is any fuch Vice, it now takes Place : Nor can 
 it eafily be imagin'd, wherein Men could be more 
 grofly guilty of it. This Prohibition of our SAVIOUR 
 was never, I believe, more outragioufly trampled 
 upon, than it now commonly is by Multitudes of 
 thofe, who call themfelves good Chriftians. In 
 Refpe6l of many, 'tis as plain, they live in the 
 Breach of this Law of GOD, as that any do in the 
 Breach of the Law of Temperance or Right eoufnefs. 
 And it ought to be confidered with all Seriouf- 
 nefs, that uncharitable, cenforious Judging is a Sin 
 as well as Intemperance or Injujlice ; and, per 
 haps, as bad a Shi, if not a worfe : And it ought 
 
 not 
 
174 Things of a bad PART I. 
 
 not therefore to be excufed. The fame Law-giver 
 and Judge who has faid, thou (halt not fteal, or 
 get drunk, has alfo faid, thou {halt not judge ; and x 
 the Law is guarded with the like Sanction of Death 
 and Hell. 'Tis' therefore dangerous to Men's 
 Souls, to fpeak of this mifcheivous Vice as a humane 
 Frailty only, a meer Imprudence, that will well enough 
 confift with a Work of GOD in their Hearts. J Tis 
 true, good Men may be betrayed into this Sin ; and 
 fo they may into Drunkennefs, or Injujtice ; but if 
 they allow themfelves in it, if they live in the 
 habitual Pra6tice of it, it will as certainly damn 
 them as if they hVd in the Practice of any other 
 Sin. And they ought to be told the plain Truth. 
 1 am fure, the great St. PAUL plainly tells the 
 Corinthians j when there appear'd the Want of Cha* 
 rity among them, that nothing elfe, while they 
 were deilitute of this, would avail to their Sal 
 tation. He does not tax them with Imprudence 
 cnly, but folemnly allures them, in the Name of 
 the great GOD of Heaven, that all their other 
 Attainments were nothing, that no Work of GOD 
 could be wrought in their Hearts, if they were 
 without Charity ; that Charity, of which he has 
 given a large and beautiful Defcription, in the 
 J3th Chapter of his firft Epiftle to them. And I 
 leave it with the Conscience of every Man acquaint 
 ed with the State of Things at this Day, whether 
 this Charity, die genuine Effects of which, the Apo- 
 file has here enumerated, is not as notoriously want* 
 ing among us, as it can be fuppos'd to have been 
 among the Corinthians. 
 
 And is there any one Thing, in all the Reve 
 lations of GOD, that is more particularly and fo* 
 lemnly cautioned againft, than this Uncharitablenefs, 
 difcovering it fell in Strife, Sedition and Schifm ? 
 
 Arc 
 
PART I. and dangerous Tendency. 175 
 
 Are not thefe Effels of an uncharitable Spirit reck 
 on 'd up among the Fruits of the Flejh f ? And 
 are not fuch as do thefe Things exprefly, and as 
 it were by Name, excluded the Kingdom of GOD*? 
 Is it not peremptorily declar'd, that if we have 
 bitter Envying and Strife, this Wifilwn defcendeth not 
 from above ; but is earthly, fenfual, deviliflo^l How 
 earned, and frequently repeated are the Calls in 
 Scripture, To put away all Bitternefe, and Wrath, 
 and Clamour, and Evil-speaking f ! How importu 
 nately are Chriflians befought to be kind one to an- 
 other, forgiving one another ; to live in Love, with 
 all Lowlinefs and Meeknefs, with Long-fuffering and 
 Forbearance ; endeavouring to keep the Unity of the 
 Spirit in the Bond of Peace f f ! And are not all 
 the Arguments made Ufe of to enfprce thefe In- 
 treaties, that can be fetch'd either from Earth, or 
 Heaven, or Hell ? 
 
 And what is worthy of particular Notice, this 
 Law of Charity is the Law of Christianity by Way 
 of Eminence. This is MY COMMANDMENT (fays our 
 SAVIOUR ) * that ye love one another, as I have love A 
 you. And again f, A NEW COMMANDMENT give I 
 unto you, that ye love one another : As I have loved 
 you, that ye aJfo love one another. And 'tis by this, 
 in a diftinguijbing Manner, that Men are to be 
 known to be Chriflians. Says our SAVIOUR g, By this 
 fhall all Men know that ye are my Difeiples, if ye 
 have Love one to another. Nay, if Men do net love 
 one another, neither do they love GOD. The Apo- 
 . file is exprefs in this. \If a Man fay, I love GOD, 
 
 f Gal. 5. 19, 20. * V. 21. g James 3. j/r [^ 
 * E P h - 4- 31- tt Eph.A.2, 3. 5.32. i 
 
 15- 12. f Chapt. 13. 34. g John - 3 
 John 4. 20. 
 
17<? Things of a bad PART I, 
 
 and hateth his Brother, he is a Liar : For he that lov- 
 eth not his Brother, whom he hath fern, how can he 
 love GOD whom he hath not feen ? Yea, ff In this 
 are the Children of GOD manifejl; and the Children 
 of the Devil : flPhofoever doth not Right coiifnefs is 
 not of GOD ', neither he that loveth not his Brother. 
 
 And fliall it be thought, after all this, a Mat 
 ter of flight Confideration, whether Men, profef- 
 fing ihemfelves Chriftians, dwell together in Love 
 and Peace ? And if they are hard and cruel in 
 their Cenfures and Reproaches of one another, 
 and fall into Strife, and carry it to fuch a Height 
 that they can't have Communion with one ano 
 ther, fliall this be made fo little of, that they may 
 notwithstanding be remarkably good Chriftians ? 
 
 There may, 'tis true, be an Appearance of Re 
 ligion, even in the groffeft Uncharitablenefs ; and 
 Men may pretend a Zeal for GOZ), while they 
 are trampling upon the Chriftian Law of Love : 
 But their Zeal, in this Cafe, is not a Fire kindled 
 at GOD's Altar ; nor will it atone for their Guilt. 
 If they are cenforious and uncharitable, and habitu 
 ally fo, be their Pretences what they will, and their 
 Profefftons ever fo pompous and glorious, they are 
 nothing in Point of that Chridianity, which will 
 ferve them at the great and laft Day. 
 
 I cannot better clofe this Head than in thofe 
 obfervable Words of the Apoftle PAUL,* Now I 
 lefeech you, Brethren, mark them which caufe Divi- 
 fions and Offences, contrary to the Doftrine which ye 
 have learned ; and avoid them. -For they that are 
 fuch, ferve not our LORD JESUS CHRIST ; but 
 
 >ft i John 3, 10. * ^^772. 16. 17, 18. . 
 
 their 
 
PART I. and dangerous Tendency. 177 
 
 their own Belly : And by good Word's, and fair 
 Speeches, deceive the Hearts of the Simple : Which 
 are gloifed upon, by the Continuators of Mr, HEN 
 RY'S Expofitions, in a Manner well worth our No 
 tice in thefe Times. " Thofe, fay they, who 
 *' introduce and propagate dividing and offending 
 " Notions, which are mod erroneous, or juftly 
 " fufpe&ed ; who, out of Pride, Ambition, Af- 
 " fe&ation of Novelty, or the like, caufelefly fe- 
 " parate from their Brethren, and by perverfe 
 (f Difputes, Cenfures and evil Surmifings, alienate 
 * c the Affeftions of Chriftians from one another ; 
 < f thefe caufe Divijions and Offences, contrary to, 
 " or different from, the Doftrines which they have 
 " learn' d. Now, Mark thofe that thus caufe Dim- 
 (c Jions ; obferve them, the Method they take, 
 f( the End they drive at. There is Need of a 
 ," piercing, watchful Eye to difcern the Danger 
 " we are in' from fuch People : For commonly 
 tf the Pretences are plaiifible, when the Projects 
 a are very pernicious. Do not look only at the 
 <f Divijions and Offences ; but run up thefe 
 " Streams to the Fountain, and mark thofe that 
 " caufe them ; and efpecially that, in them which 
 ff doth caufe thefe Diviflons and Offences ; thofe 
 " Lulls on each Side, from whence come thefe 
 " Wars and Fightings. And avoid them. Shun all 
 4C iinneceifary Communion, and Communication 
 " with them, left you be leavened and infected by 
 fc them. Do not ftrike in with any dividing Intcr- 
 <c efts, nor embrace any of thofe Principles of 
 f < Pra6lices, which are deftruftive to ChriftianLove 
 " and Charity, or to the Truth which is aceord- 
 <c ing to Godlinefs.-- Such ferve not our LORD 
 : " JESUS CHRIST. They do not aim at his 
 " Glory, promote his Intereft, or do his Will, 
 *< what ever they pretend. But they force their 
 
 N 
 
178 Things of a bad PARTI. 
 
 f own Belly, i. e. Their carnal, fenfual, fecular | 
 " Incerefts. 'Tis fome bafe Luft or other they 
 *' are pleafing ; Pride, Ambition, Coveteoufnefs, 
 " Lafcivioufnefs: Thefeare the Defigns they are 
 " really carrying on. And what is the Method j 
 " they take to compafs their Defigns? By good 
 C Words and fair Speeches, they deceive the Hearts 
 " of the Simple. Their Words and Speeches I 
 c< have. a Shew of Holinels and Zeal for GOD. 
 f Thus by good Words and fair Speeches the Ser- 
 " pent beguiled EVE. We have great Need there- < 
 (c fore to keep our Hearts with all Diligence j 
 /< efpecially, when J educing Spirits are abroad." 
 
 *. 
 
 Another Thing, I can't but think of danger 
 ous Tendency, is, that Regard to Impulfes and 
 Imprejfions, which has prevail'd among too many ; 
 their Aptnefs to take the Motion of their own Minds 
 for fomething divinely extraordinary, or to put thojs\ 
 Conjlruftions upon common Occurrences, which there 
 is no Ground for but in their ^ovon Imaginations., 
 Mr. WHITEFIELD had evidently a Turn of Mind too* 
 much difpoiing him this Way. This appears in 
 him all along from his being a Lad, according toj 
 the Account he has given the World of hini-j 
 felf. One of the firft Things he thought wor-J 
 thy of publick Notice is, f " That his Mother^ 
 " was us'd to fay, even when he was an Infant, 
 " that ihe expecled more Comfort from him than 
 " any other of her Children." And adds upon 
 it, " This, with the Circumftance of my being 
 " BORN IN AN INN, has often been of Service to 
 " me, in exciting me to make Good my Mother's 
 " Expectations, and to follow the Example of my 
 " dear SAVIOUR, who was BORN in a Manger, be-' 
 
 f Account of his Life, Page i. 
 
 Ipnging 
 
PART L and dangerous Tendency. 179 
 
 longing to an INN/' He obferves, when at 
 BRISTOL, tho' in an unconverted State at that Time,* 
 " That GOD gave him great Foretajis of his 
 " Love, and fill'd him with fuch unfpeakable Rap- 
 lures in St. JOHN'S Church, that he was carried 
 " out beyond himfelf ;- But in the midft of thefe 
 " Illuminations (he adds) fomething SECRETLY WHIS- 
 " PERED, this would not lafh" In the next Page, 
 he has this Remark, " One Morning, as I was 
 46 reading a PLAY to my Sifter, faid I, / believe 
 " GOD intends fome Thing for me, which we knew 
 " not of. As I have been diligent in Bufmefs, I 
 " believe^ many would have me for an Apwen- 
 ! " tice ; but every Way feems to be barred up, 
 | " fo that GOD, I think, will provide for me fome 
 I " Way or other. How I came to fay thefe Words, 
 1 " I know not.--- GOD AFTERWARDS SHEWED ME 
 " THEY CAME FROM HIM." A more obfervable 
 Note we have a little onwards,^ " As I was go- 
 " ing one Night on an Errand for my Mother, art 
 
 " UNACCOUNTABLE, BUT VERY STRONG IMPRESSION 
 " WAS MADE UPON MY HEART, THAT I SHOULD PREACH 
 
 " AND PRINT QUicKLYi----When I came Home, I 
 < c innocently told my Mother what had befallen 
 " me. -But me (like JOSEPH'S Parents, when he 
 " told them his Dream ) turning fhort upon me, 
 " cried out, What docs the Boy mean ? Prithee, 
 u hold thy Tongue, or fomething to that Purpofe. 
 " SINCE GOD HAS SHOWN HER FROM WHOM THESE 
 " IMPRESSIONS CAME/' A ffill more furprifing 
 (and, as I think, very finjitl) Account, we have 
 in the 2pth Page, in thefe Words, " One Day 
 ' perceiving an uncommon Drought, and a noifome 
 " Clamminefs in my Mouth, and uflng Things to 
 <s allay my Thlrft, but in vain ; IT WAS SUGGESTED 
 
 * P. ?. t P. ii. 
 
 N 2 TO 
 
i8o Things of a fad PART I. 
 
 " TOME, that, when JESUS CHRIST CRIED OUT, 
 " I THIRST, his Sufferings were near over. Up- 
 " on this, I threw my felf upon the Bed, CRYING 
 C( OUT, I THIRST, I THIRST. Soon after I perceiv- 
 " ed my Load to go of? ; a Spirit of Mourning 
 " was taken from me, and I knew what it was 
 C truly to re joke In the LORD. At fir ft, after 
 " this, I could not avoid Jinging Pfalms wherever 
 " I was ; but my Joy gradually became more 
 " fettled, and, blefled be GOD, has abode, and 
 " incrcafed in my Soul, faving a few cafual In- 
 " termiffions, ever fmce." There are numerous 
 other In fiances of this Turn of Mind, both in this 
 Hiftory of his Life, and all Ms Journals. I mall 
 turn to only one or two more. The firfl is that, 
 where, having made Mention of BURKETT'S and 
 HENRY'S Expojitions, he goes on,* " Many Months 
 " have I kneeled to fludy and pray over thefe 
 " Books, as the* I had been fitting at my Maf- 
 " ters Feet. The HOLY SPIRIT, from Time to 
 " Time, has let me into the Knowledge of divine , : 
 " Things ; and I HAVE BEEN DIRECTED, by watch-] 
 " ing and reading the Scriptures, in this Manner, 
 
 " EVEN IN THE MINUTEST CIRCUMSTANCES, as plain- 1 
 
 " ly as the JEWS, who confulted the URIM and] 
 " THUMMIM at the HIGH-PRIEST'S BREAST.'* The] 
 other we have in the next Page, " At my firfl; 
 '" coming to GLOUCESTER, being us'd to vifit the 
 " Pr if oners at OXFORD, I prayed mofl earneHly, 
 " that GOD would open a Door for me to vilit 
 
 " the Prifoners here alfo. Quickly after, I 
 
 cc DREAM'D, that one of the Prifoners came to be in- 
 " Jlruttedby me. The DREAM WAS IMPRESSED MUCH' 
 " UPON MY HEART. In the Morning, I went to 
 " the Door of the County-Coaly I knocked, no 
 
 * p. 34. 
 
 " Body, 
 
PART I. and dangerous Tendency. 181 
 
 " Body came to open it ; I THOUGHT THE HOUR, 
 " WAS NOT YET COME. I waited Hill upon GOD 
 " in Prayer ; and in SOME MONTHS, came a Let- 
 " ter from a Friend at OXFORD, deiiring me to 
 " go to one PABWORTH, who had broken out of 
 " OXFORD-GO#/, and was letaken at GLOUCESTER, 
 ~~As foon as I had read this Letter, it was 
 " SUGGESTED to me that iny Prayer was now anf- 
 " wered. Immediately, I went to the Perfon, AS- 
 
 " SUREDLY GATHERING THAT THE LORD CALLED ME 
 " THITHER/' 
 
 I have not tranfcrib'd the above Paffbges from 
 Mr. W----D with a View to reflect Difgrace upon, 
 him ; but becaufe I really believe, the Spirit dif- 
 covered in them (as well as in an hundred others 
 of the like Import, in his Writings ; more efpe- 
 cially, his Life and Journals} has been of great 
 DifTervice in propagating the like fanciful Difpo- 
 fition to others. I have all along encouraged a 
 Hope of this Gentleman as a real Chriflian : 
 And he has certainly been zealous and aftive be 
 yond moft of his Brethren. But has he not, thro' 
 the Inexperience of Youth, and an. Intemperature of 
 Zeal, been betray 'd into fuch Tilings as cannot 
 but be condemned ? I always had, I confefs, a 
 bad Opinion of his Conduct in many Articles ,- 
 as judging it led, in the natural Tendency of 
 Things, to produce Mifchief. And, in particular, 
 I was always afraid, left People, from him, fhould 
 learn to give Heed to Impulfes and ImpreJJlon^ and 
 by Degrees come to Revelations, and other Extra- 
 ordinaries, in this Kind. His fo frequently writing 
 after fuch a Manner, as to lead People to think, 
 he imagined he was under the immediate, eqtraor- 
 ! Unary Guidance of the IToLy GHOST, in almoft 
 N q all 
 
1 82 Things of a bad PART I, 
 
 all that he faid or did never appeared to me in 
 the fame Light it did to fome others : Nor do I 
 think his Preaching about imvard Feelings was fo 
 
 fuarded as it ought to have been. I doubt not, the 
 PIRIT may be felt, i. e. Chriftians may have an 
 inward real Perception of thofe Things which 
 are the Effects, of the SPIRIT s Influence ; but 
 this quite differs from an Immediate Feeling of the 
 SPIRIT hlwfelf, which, if I miftake not, is the 
 Thing always meant by this Gentleman : And 
 while he infilled upon this Kind of Feeling^ he to 
 tally neglecled giving People warning of the 
 Danger of a deluded, or over-heated Imagination ; 
 which I could not but wonder at, coniidering how 
 many, in all Ages, have impos'd upon themfelves, 
 thinking they felt the Divine SPIRIT ating in 
 them, when it was apparent to every one elfe, 
 that it neither was, nor could be any other than 
 the Motions of their own Fancies, or the Suggcf- 
 fions of Satan ; and herefrom my Fears, from 
 the firffc, rofe high, as to the unhappy Influence 
 of this Conduct upon many Sorts of Perfons : Nor 
 are the extraordinary Pretences to the Spirit in 
 Revelations ) Impreffions, and the like, which have 
 been common at this .Day, any Thing beyoncj; 
 what migjit have been expected. 
 
 But befides this Gentleman, others have paicl; 
 an undue Regard to Impulfes and Iwprejficins, and 
 
 given 
 
 J He fpeaks all along in his Journals, and Life, in the/ 
 Language of the infpir'd Writers ; and as tho* he ^er 
 flgn'd to lead his Readers into an Opinion of him as, 
 V r 'der the extraordinary Influence of theHoLvGHOST, 
 in his whole ConduA. This is fo obvious, that it 
 jpiuft have been taken Notice of by all^who have read 
 them, however curforily. 
 
PART I. and dangerous Tendency. 183 
 
 given too much Heed to the Fancy of their be 
 ing, in an immediate and extraordinary Manner, 
 guided and affifled by the HOLY SPIRIT The 
 Rev. Meffieurs BARBER f and DAVENPORT claim Pre 
 cedence of all others. 
 
 I have received a particular Account of thefe 
 Gentlemen, upon the Head we are confidering, 
 from an able and faithful Friend, which I (hall 
 gratify the Publick with. It is as follows; " - 
 " With Regard to Meffieurs BARBER and DA- 
 " VENPORT ; When Mr. WHITEFIELD'S Fame, 
 <f and the wondrous SuccefTes of his Preach- 
 u ing in ENGLAND, firft reach'd us, they received 
 " him in their Minds as an Angel of GOD, 
 (f and thought furely the Time was at the Door, 
 f when the Glory of the LORD ihould fill trie 
 " whole World, and the People be turn'd to him 
 " as one Man ; not doubting but that Mr. 
 WHITEFIELD was a chofen eminent Inftrument in 
 ** this Work. When he firft came to NEW- YORK, 
 " you know he was received and admir'd, and 
 (f what a mighty Influence he had upon the Paf- 
 " Jions of his Hearers. Thefe Gentlemen hearing 
 (C of thefe Things, were abundantly confirmed in 
 " this Thought, that vital Religion was beginning 
 " to have a glorious Revival, and aftonifhing Spread 
 " thro' the whole Land ; and that Mr. W D, 
 (f whom they efteemed a wonderfully holy Man, 
 < f would be an eminent Promoter thereof. Here- 
 " upon they apply 'd thernfelves, iii an extraor- 
 
 N 4 dinary 
 
 This Mr. BARBER went with Mr. W D to 
 
 GEORGIA ; and is now at the ORPHAN-HOUSE, 
 and has ( as I have lately heard ) the chief Care of 
 inflrufting and bringing up the Children there* 
 
j 84 Things of a bad PARTI. 
 
 " clinary Manner, to feek of GOD the Out-pour* 
 <( ing of fns Spirit upon the Land, to bring for- 
 * c ward the expefted happy Day ; and particu- 
 f( iarly, that he would pleafe more fully to in- 
 " ftrucl them, what he was about to do, and give 
 <f them a great Share of his Spirit, and improve 
 * c them as eminent Injtruments in promoting this 
 glorious Work, in the Expectation and Hope of 
 ** which, their Minds were now fiwllowed up. 
 
 " After ibme Time of waiting and feeking in this 
 * c Manner, and frequently communicating their 
 " Thoughts to each other, and mutually Strengthen- 
 ing and confirming one the other in thefe Expecr 
 tations, thofe Words, in Habak. 2. 3. The 
 " Fifion is yet for an appointed Time, but at the 
 *' End it floallfpeak, and not lie : Though it tarry, 
 ^ wait for it, becaiife it will fur ely come, it will not 
 " tarry : Thefe Words, I fay, were IMPRESSED 
 ic with uncommon Strength upon Mr. BARBER'S 
 " Mind, and polTeft his Imagination and Tho'ts 
 * s for feme Time. By this he underflood in ge- 
 *- 6 neral, that the SPIRIT confirmed his former 
 " Thoughts of GOD's being about to eire6l a 
 " wonderful Revival of Religion, and directed him 
 < ; to wait for further Difcoveries of that Matter, 
 " which fliould, in due Time, be made him. This 
 ** rendered him. much more engaged in feeking 
 * 5 and expecting forne extraordinary Difcoveries, 
 <4 than he was before ; and very earneft to know 
 ^ tlie Fifion ; And this, being by him communi- 
 <* cated to Mr. D- "r, had the fame Influence on 
 him, 
 
 ^ < A fliort Time after this, Mr. BARBER, having 
 * c been up late one Saturday Night, and ibme- 
 " time retir'd the next Morning, in deep Medita* 
 
 " tion 
 
PART I. and dangerous Tendency. 185 
 
 " lion on thefe Things, in earneft Prayers for, 
 <6 andftrong Deferes and great Expectations of fome 
 ^ further Difcoveries of this Matter, he at length 
 cc quitted his Retirement to attend the Morning 
 " Devotion of the Family ; as Part of which, 
 " he read the 102 Pfalm, in the I3th Verfe of 
 " which are thefe Words, Thou /halt arife, and 
 " have Mercy upon Zion : For the Time to favour 
 <c her ; yea, the fet Time is come : At the read- 
 " ing of which, it was POWERFULLY IMPRESSED 
 " UPON HIS MIND, that that was the opening and 
 " J peaking forth oftheFifion. And by thefe Words, 
 " he fuppos'd he had received certain Intelligence 
 " from him, who has referred the Times and Sea- 
 " fons before appointed, in his own Hands, that the 
 " Time, the fet Time, for the glorious Coming of 
 " the Kingdom of Grace was now fulfilled : The 
 ic Senfe of which", and other concurring Thoughts 
 " fb over-poured his animal Frame, that he funk 
 " down in his Chair,, and remained for fome Time 
 * c but jufl alive. At length recovering, though 
 " remaining exceeding faint and weak, he went 
 " out and attended the publick Service of the 
 " Sabbath. 
 
 " After this, he fpent about a Week, as I re- 
 
 " member, in going from Houfe to Houfe through 
 
 " all his Pariflo, declaring unto all, both great and 
 
 <; fmall, what Difcoveries GOD had made to him 
 
 " of what he was about to do, and how ht faint- 
 
 " ed at the beholding of the Fifion (which he coin- 
 
 6 par'd, as to his People, fo afterwards to others, 
 
 " in other Places, to EZEKIEL'S and DANIEL'S Faint - 
 
 " ing, and being weakened and aftoni/hed at be- 
 
 c holding fome of the Manifestations of the Glory 
 
 < aftd terrible Majefly of the LORD) and folemn- 
 
 tt ly warning and exhorting them to repent, for 
 
 " that 
 
186 71%* $f a bad PART L 
 
 " that the Kingdom of Heaven was at Hand : And 
 " this he did as one extraordinarily injtrufted and 
 " commiffioned for that Purpofe. And from this 
 " Time he openly declar'd, that he had an ex- 
 " traordinary Call and MiJJion to go, and publifh 
 " abroad what GOD had reveal'd to him, con- 
 c cerning the wonderful Revival of Religion, which 
 " was now to begin ; and to wa;a and call Pco- 
 * c pie to Repentance under the immediate Direction 
 of the HOLY GHOST. Whether he founded his 
 " Call upon the above mentioned Texts alone, 
 " or on fome others with them I know not. 
 
 " After this, he left the OYSTER-PONDS, ( the 
 " Place where he had been Preaching) and went 
 " forth to publiih and preach the fame Things 
 " unto others; and came firft toSoirrnoLD, where 
 " he found Mr. D T fully in his Sentiments as 
 " to thefe Things, abfolutely believing that the 
 " LORD had fpoken to him ; which he might be 
 " the rather difpos'd to do, as he had himfelf, 
 <c much about the fame Time, STRONG IMPRESSI- 
 " ONS, and, as he believed, PARTICULAR INTIMA- 
 " TIONS FROM THE HOLY GHOST, of the fame Things, 
 in thofe Words of the 115 Pfalm, the I2th, 
 " 1 3th, 1 4th Verfes, The LORD hath been mind-: 
 " fid of us, he will bkfs us ; he will blefs the > 
 <c Houfe of Ifrael ; he will blefs the Houfe of 
 Aaron , he will blefs them that fear the LORD, : 
 " both fmall and great. He /hall increafe you more 
 " and more, you and your Children. 
 
 Accordingly, Mr. DAVENPORT call'd an AJJem- \ 
 c bly of the People, in which Mr. BARBER declar- f 
 " ed the fame Things, which he had done before 
 c * at the OYSTER-PONDS ; and exhorted th,em in 
 " like Manner. From thence he went forward! 
 
 through | 
 
PART I. and dangerous Tendency. 18? 
 
 " through all the Parifies of that Town, faying, 
 *< for Subftance, every where the fame Things. 
 
 * c No B. When he went from the OYSTER-PONDS 
 * f upon this Bufmefs, as he counted his Mifflon 
 >< fomewhat ' like that of our LORD's Difciples, 
 " who were fent forth before him into every 
 *' City, whither he himfelf would come, so he 
 *' fuppos'd himfelf oblig'd to follow the Dire&iont 
 *' given them on that Occafion ; and accord- 
 < c ingly, took, no Money with him, neither Change of 
 
 * Apparel, nor Shoes, but was ihod with Boots : And 
 " as he paft along through the feveral Pari/hes of 
 
 * SOUTHOLD, he publickly declared, that he bad 
 *' laid afide all Study and Fore- thought of what he 
 " fhould deliver in his publick Speeches to the 
 " People, (fome who heard him thought fo) and 
 " depended wholly on the IMMEDIATE DIRECTION 
 " OF THE HOLY GHOST, and that 'twas given him 
 " In that Hour, from Time to Time, what he fhould 
 ^ fpeak : Alfo, that he knew nothing where he 
 " was to go next beforehand ,* but was IMMEDI- 
 " ATELY INSTRUCTED as to that by the SPIRIT, 
 " from Day to Day. From this Time likewife, 
 " he took it upon him to judge and determine the 
 *' fpirtiwl 'State of People with great Affurance ; 
 * c in all which Things Mr. DAVENPORT concerted 
 *' with him, and has ever ilnce, in a great Mea- 
 ** fure, profeffed and afted accordingly, 
 
 << From the Wefi-End of SOUTHOLD, Mr. BAR- 
 cc BER'S Spirit led him to an obfcure Place about 
 ^ twenty Miles forward, call'd the OLDMANS ; 
 " where, at his Coming, he call'd the People to- 
 *' gether, and fpake to them the fame Things he 
 afi along declarU Here he abode fome 
 
 Months, 
 
i88 Things of a \>*& PART I. 
 
 " Months, refufing for a long Time to preach to 
 " them any more, though often defir'd, as I was 
 " informed about that Time : Neither could he 
 " be perfwaded to remove thence, or return to 
 <c OYSTER-PONDS, though much importun'd there- 
 <c to''by fome of his bell: Friends, who went from 
 <c thence for that Purpofe ; but led an inactive 
 * c idle Life, 'till he was grown very fat and rag- 
 " ged ; alledging in his Juftification, that he had 
 " received NO DIRECTION FROM THE SPIRIT TO RE- 
 "^MOVE THENCE, -and muft remain Jlationed there, 
 " fo long as the Cloud abode upon the Tabernacle. 
 " At length, after fome Excursions, he returned 
 " to OYSTER-PONDS, and from thence, over a 
 " while, went to RHODE-ISLAND to fee Mr, W D, 
 " and join'd himfelf to him." 
 
 Before I go on with my Friend's Narration, I 
 would juft remark, that this Gentleman brought 
 this fame Spirit along with him to RHODE-ISLAND. 
 Mr. WHITEFIELD relates, f " that he told him, 
 " he came to RHODE-ISLAND, under a full Con- 
 " vi6Hon, that he iliould fee him there, and had 
 " been waiting for him eight Days ; for he faid, 
 " thefe Words were MIGHTILY IMPRESSED ON HIS 
 " HEART, Is not AARON the Levite thy Brother ? 
 " / know he can SPEAK WELL ; and alfo, behold, he 
 <c cometb forth to meet thee, and when he feeth thee 9 
 <e he will be glad in his Heart : And I will be with 
 *' thy Mouth, and with his Mouthy and will teach 
 " -you what ye /hall do." But what is more wor 
 thy of Notice is the Letter he fent to Mr. 
 WHITEFIELD, which concludes with this unheard 
 of Paragraph.* " I (hall omit writing any Thing, 
 
 f See his Journal at NEW-ENGLAND^ Page 42. 
 * Ibid. %w^. Page' III 
 
 snd 
 
PART I. and dangerous Tendency. 189 
 
 " and only hereby prefent my hearty Love ; 
 " and let you know, that I am now waiting 
 <f at the Pofl of your Door for AdmiJJlon. Tho' 
 
 " I AM UNWORTHY, MY LORD IS WORTHY, 
 
 " IN WHOSE NAME, I TRUST, I COME." How Mr. 
 WHITEFIELD could think fo well of this Part of 
 the Letter, as to publifh it to the World, I am at 
 a Lofs to conceive. It appears to me to be an, 
 A6t of downright grofs Idolatry. He makes Ufe of 
 the GREAT SAVIOUR as a Medium of Approach to a 
 frail mortal Man. I trufl Mr. W D did not fee 
 it in this Light ; but it's the genuine Conftruft'wn 
 of the Thing : And I wifli it may be blotted out 
 of every one of thefe Journals, as not fit to be 
 feen among Chriflians. I now proceed, 
 
 From the Time of Mr. B -R'S paffing thro' 
 " SOUTHOLD, in the Manner above-mentioned, 
 " which was, as I remember, in March 1740, 
 fc Mr. D- T betook himfelf to much the fame 
 " Method of addreffing and exhorting his People, 
 " with incredible Zeal and Earneftnefs, perfuaded 
 cc as he was, that the SPIRIT HAD REVEALED TO 
 " HIM, that the Kingdom of GOD was NOW coming 
 " among them with Power, and that he had an 
 u EXTRAORDINARY CALL to labour in the Advance- 
 " ment thereof. 
 
 " Particularly, at a Meeting of many of his Peo- 
 ff pie, at his Lodgings, he continued his Speech 
 to them for almofl twenty four Hours together, 
 'till he was quite wild, and fo fpent and over- 
 come, that he did not, recover his Strength and 
 Calmnefs of Thought and PaJJions, 'till after feme 
 Days Confinement to his Chamber ; all which, 
 was, with him, the pure Effect of the mighty 
 Energy of the Spirit upon his Mind. 
 
 "At 
 
 cf 
 
190 Things of a baa PART I, 
 
 ff At this Time alfo, he began to make an o- 
 fe pen Difference between his Communicants, 
 fc fuch as he judged converted and others ; call- 
 " ing the one BROTHER, the other NEIGHBOUR, 
 " both in fpeaking to them, and of them : Which, 
 " at length, proceeded fo far, that he publickly 
 " forbid the NEIGHBOURS to partake of the Sacrament , 
 fome of whom were accounted as fubflantial and 
 " valuable Chriflians as any among them* By this 
 " new and flrange Method of Gonduft, uihur'd in 
 " as it was, the People's Minds were prefently 
 " thrown into mighty Tumults. Some believed 
 " this Gentleman's Fancies to be REVELATIONS OF 
 " THE SPIRIT ; and his Words 9 ORACLES : But 
 " the moft Part were aftonifhed and confounded 
 " in their Thoughts. Many were foon thrown 
 u into a tumultuous Concern and Terror, and Num- 
 " bers over a little while pronounced Converts* 
 
 " I muft acquaint you with one Thing more* 
 " worthy of Notice, which happened the Sum- 
 " mer following. There was a poor Woman liv- 
 " ing in the next Parlfh to Mr. DAVENPORT'S, 
 u counted religious, who had been totally dlftract- 
 " ed of a long Time, and dumb for a Seafon. Mr. 
 " DAVENPORT, pofTefl with a Notion, that he 
 " could pray her into her right Mind, and to the 
 " Ufe of her Tongue, though the Phllljllnes could 
 " afford her no Relief, fpent a Day of Faftlng 
 and Prayer for that Purpofe, with a Number 
 46 of his admiring Brethren. At this Meeting (I 
 " think it was) he fet a certain Day, by which 
 " Time, if not before, he was affured, fhe would 
 " be delivered, and recover her Speech. On that 
 " very Day, the Woman died, without having 
 " fpoken a Word, or difcovering any Signs 
 " of being in her right Mind. When this was 
 
 " objected 
 
PART I. and dangerous Tendency. 191 
 
 " objefted to him, he faid, his Faith was verifi- 
 " ed y and Prayers anfwered, in the Event ; for 
 " thac ihc w*;> delivered that very Day by being 
 " received to Heaven. 
 
 " I was my felf at SOUTHOLD flmdry Days, a- 
 " bout fix Weeks after the firft beginning of 
 tf thefe Things ; and then and there received the 
 " Subftance of this Account, fo far as it relates to 
 " Things trail fafted before my being there, partly 
 " from Mr. D ----- T'S own Mouth, and partly from a 
 " Gentleman of hisParifh of undoubted Credit, who 
 " had the greaceft Advantages to know thefe 
 " Things, perhaps, of any Man in the Place ; Mr. 
 D -i then lodging at his Houfe. And all the 
 " other Parts of it have been fo credibly related 
 < c to me, and fo often confirmed, that I know no 
 <c Reafon to doubt their Truth. 
 
 
 e When Mr. D T came to SAY-BROOK, which 
 was the latter Part of Augufl, 1741, he had 
 raifed Expelations of making many Converts 
 " there. I had heard, fundry Times, before he 
 " came from the ISLAND, of his Defign to come 
 " to this Place, and that he had exprefl a ftrong 
 Belief i that the LORD had much People to be ga- 
 " thered out of SAY- BROOK. And while he was aC 
 " LYME, where he tarried fome Time, I heard 
 " frequently of his expreffing an Expe6lation of 
 " doing Wonders here. Some of his Difciples, 
 " and intimate Friends, and of the Chief of that 
 " Way, his own Par i ft oner s y who came over to 
 " this Town, from him, when at LYME, told 
 " fome of the ^People, that . the LORD HAD RE- 
 
 " MARKABLY SIGNIFIED TO MR. DAVENPORT, that 
 
 " he had a GRE-AT WORK to do at SAY-BROOK ; 
 c and that fome of the BRETHREN had had the 
 
 " like 
 
192 Things of a bad P A R T I. 
 
 *< like INTIMATION, and that they themfelves were 
 " FULL OF THIS FAITH : And this feems to have 
 " been the general Expectation of his Adherents fo 
 " far as I can learn. 
 
 " I fuppofe, while his Imagination was fired 
 " with the Profped of 'doing Wonders here, he 
 " either read, or happened to recollect in his 
 cc Mind, the Story of JERICHO, whereupon it oc- 
 " cur'd to his Thoughts, that the Conqueft he ex- 
 " peeled to make of SAY-BROOK, was well repre- 
 " fented thereby : Upon which, his Imagination 
 " took the Hint, and painted out a moil pleafmg 
 " Comparifon, which raifed his Paffions, gladdened 
 " his Heart, inflam'd his Zeal, and increased his 
 u Confidence of Succefs, and fo beguil'd him into 
 " a fond Belief, that the SPIRIT OF GOD HAD RE- 
 
 <c VEALED AND CONFIRMED tO him what WONDERFUL 
 
 fc THINGS were to be done, in this Place, by his 
 " Hands > before hidden under the Difguife of that 
 " Piece of Scripture Hiftory. 
 
 <c My Reafon for this Suppofition, is, the Man- 
 ff ner of his fpeaking of this People, and bwtfelf, 
 (f when here, both in his Praying and Preaching. 
 ff JERICHO, according to hislleprefentationof the 
 " myjlical Senfe of that Piece of Hiftory, is SAY- 
 <c BROOK ; the Walls of it, the People's Oppofition to 
 " his Spirit, or according to his Senfe of the Mat-: 
 ff ter,to the SPIRIT OF GOD; The KING OF JERICHO, 
 " is the MINISTER of the Place ; the Prieft's 
 " compqffing the Walls, and founding 'Rams-Horns, 
 " is his compaffing the Town about, and preaching 
 " the Word here ; the feven Days that they 
 " compared the Walls, before they fell, figni- 
 fies a fet Time for the People's falling from then* 
 (( Oppofition to his Ways, to GOD and Religion, 
 
 according 
 
PART I. and dangerous Tendency. 193 
 
 " according to him ; and that, at that Time, the 
 " King, the Minijler fliould be jlain, and the Peo 
 " pie made willing Captives to him. This fet Time, 
 (( he had a great Mind fliould not exceed the Li- 
 " mits of feven Days, and exprefl himfelf publick* 
 *' ly, fome of thefirft Days of his being here, as 
 * ' flrongly expecting that, in that Thne, they fliould 
 <{ be brought over ; though fo far as I can 
 <f learn, he was fo cautious as never to declare 
 " pofitively, that this would be effe&ed within the 
 fc Compafs of the feven Days. However, he had 
 " the Mortification to tarry his Days, and was 
 " obliged, at lift, to leave the Walls flanding 
 " more firmly than when he came to demolilh 
 " them." 
 
 " Some of the loft Days of this Gentleman s be- 
 c< ing in this Place, he declared that the SPIRIT 
 cc HAD NOT TOLD HIM, when the Work fliould be 
 (f accompliihed, but only that it fliould be in the 
 " APPOINTED TIME ; and that he was ajjured, ic 
 " would be, when the SET TIME was come, which, 
 " whether it would be, this Tear or next, he knew 
 " not. 
 
 " Mr. D - T came to this Town on Tuefday. 
 <c On Thurfday, or Friday^ of the fame Week, 
 u Capt. JOHN LEE, of the eaft Parifh in LYME^ 
 *' came over, and brought the following Story, 
 " A Number of little Children, of that Parijb, held 
 ts a private Meeting among thgmfelves, one Even- 
 
 6 ing, after Mr. D -T'S being at SAY-BROOK ; 
 
 4 in which, among other Things, they prayed 
 " very earneftly, that Mr. DAVENPORT might have 
 " great Succefs in that Place, ufmg the Pbrafes, 
 " he waS fo very fond of ; viz. that at the found* 
 " ing of his Rams- Horns, the Walls of JERICHO might 
 O " fall. 
 
194- Things of a PART I. 
 
 " fall The Children were, to Appearance, under 
 " a great and ftrong Imprejfion ; many of them 
 " falling down. One of them ran and called 
 (f Capt. LEE, who, coming to the Meeting, found 
 <f them exceeding full, and wonderfully transported. 
 * ( 'Twas reprefented, and received by Mr. DA- 
 <c VENPORT'S Adherents as a very remarkable Thing, 
 " that the Children, at the Diftance of a dozen 
 * c Miles, fliould be mov'd to pray for Succefs to 
 <f Mr. DAVENPORT'S Preaching in SAY-BROOK, in \ 
 " the fame Pbrafes which he himfelf ufed in the 
 " Place, when they could not be fuppofed to know 
 " that he ufed the like ; and as a clear Proof, 
 " that he was guided by a good SPIRIT, and as 
 " a certain Earneft, that by the founding of his] 
 u Rams-Horns, the Walls of the Town mould be 
 " fhaken to the Ground. It was remark'd by others 
 upon the Qccafion of this Story, that Mr. D-T] 
 " had publicity us'd the fame Phrafes, while yet' 
 at LYME, with Regard to SAY-BROOK ; pray-> 
 " ing, that, at the Sound of his Rams-Horns, the 
 " Watts of JERICHO might fall : And therefore, 
 Cf that the Children might well know, that he had 
 *' ufed thefe Exprejflions, and life them themfelves^ 
 <c in Imitation of him, without any EXTRAORDI-! 
 ' NARY dilating of the HOLY GHOST. 
 
 " 'Twas alfo remark'd, that this Story camei 
 " very feafonably for Mr. D T, his Rams-horns* 
 " beginning, by this Time, to grow into Con- 
 <c tempt among the People. And indeed, fo funk- 
 <c was their Reputation, that this Story, with all ; 
 " the Colourings that could be given it, could not; 
 " procure them any Credit. Some were fo ex- 
 " travagant as even to imagine, that this look'd 
 <* very like a Romi/b Miracle, and to fufpeft fome 
 
 *' pious 
 
PART I. and dangerous Tendency. 195 
 
 " pious Fraud in the Matter. -The Impartial will 
 " doubtlefs judge reafonably of this Affair/ 1 
 
 This Account I received from the Revd. Mr. 
 WILLIAM HART of SAY-BROOK, who Hands ready 
 to juftify every Article contained in it. It may 
 feem indeed to fome like a Romance, and be fcarce 
 thought worthy of the lead Credit. I (hall there 
 fore, to give Countenance to it, prefent the Read 
 er with fomc Part of Mr. D T'S Converfation 
 
 with the Body of the Minifters in this Town, and 
 the Minifters of CHARLESTOWN, who, upon his 
 coming here, fent to him to deflre to have fome 
 friendly Difcourfe with him : In which Conver 
 fation, will be feen ( if I miftake not ) the fame 
 Spirit, operating in the fame Manner, as has been 
 above defcribed, however extravagant it may 
 appear to the World. It is as follows, 
 
 " Mr. D T, being prefent with the Mni- 
 
 " fters, was ask'd by the Rev. Dr. COLMAN, in the 
 " Name of his Brethren, to give them an Account 
 " of his Opinion, with Refpecl: to the Operation 
 " and Influence of the SPIRIT of GOD on the 
 " Minds of Believers ; becaufe they had heard, 
 " that he laid too much Weight upon Impulfes 
 " and Impreffions. Mr. D T, after lifting his. 
 " Eyes and Face to Heaven, and praying to GOD 
 " as if he expected immediate Direction from him, 
 " faid, that he would anfwer as the LORD fhould 
 " a ffifl him : And then began to talk as if he 
 " meant to give the Dottor a dirett Anfwer ; but 
 " having talk'd, it may be, a Quarter of an Hour* 
 " without coming to the Point, or giving the Mi- 
 " niflers any Satisfaction, the Dottor (lope him, 
 <e and deflred him to give a catagorical Anfwer to 
 *' the Queftion propofed : Upon which, he faid, 
 O 2, " he 
 
196 Things of a bad PART I, 
 
 u he would give them an Account of his Conver- 
 " Jion, and GOD's Dealings with his Soul ; and 
 " then prayed again to GOD for Direction. When 
 " one deilred him to be mort, he anfwered, he 
 " would be as fhort as poffible, but that he would 
 " notftint the SPIRIT of GOD neither. 
 
 " The Account he gave of his Converfion, and 
 " GOD's Dealings with his Soul, or his Experiences, 
 " as he at other Times expreft it, laded from 
 " nine to eleven at Night : and for an Hour and 
 " half next Forenoon, with but little Interruption. 
 " Among a great many other Things, he told us 
 " the two following Stories. 
 
 ef The firfl was occafioned by his being ask'd, 
 " why Ije call'd his Fellow-Traveller his drmour- 
 " Bearer ? In Reply whereto, he faid, that be- 
 " fore he commenc'd Itinerant, this Brother that 
 <c was now with him, and had been his Fellow- 
 46 Traveller from the beginning, propos'd to him 
 4C to go and preach the Gofpel beyond the Bounds 
 * c of his own Congregation ; to whom he gave 
 " no Anfwer, as not knowing the Will of the LORD 
 " concerning that Matter. But after fome Medita- 
 " tion upon it, and Prayer to GOD, as he open- 
 " ed the Bible to read, the Story of. JONATHAN and 
 " his Armour-Bearer caft up to him, without his 
 " having the lead Thought of turning to it. He 
 " read, and faw ( as he faid ) every Line, every \ 
 " Word in a new Light ; and the LORD caufed 
 " it to make a STRONG IMPRESS ION upon him. As 
 " JONATHAN and his Armour-Bearer went to the 
 " Gdrnfon of the Philjftinef, fo he thought the 
 ".LORD CALLED HIM and the Man that was with 
 " him to go and preach to the People in EAST-' 
 44 HAMPTON. He communicated this IMPRESSION 
 
 "to 
 
PART I. and dangerous Tendency. 197-.. 
 
 to the Man, who anfwered as JONATHAN'S Ar- 
 u mour-Bearer did, do all that is in thine Hearty be- 
 " hold, I am with thee. Then they prayed to the 
 " LORD, and the IMPRESSION upon his Mind to 
 " go to EAST-HAMPTON was fo ftrong, that he was 
 " as furc the LORD SENT HIM as he was of his own 
 " Exiftence. Moreover, the LORD TOLD HIM, 
 " that he fliould convert as many of the People at 
 tc EAST-HAMPTON to CHRIST JESUS, as JONATHAN 
 " and his Armour- Bearer flew of the Philiftines. 
 " But then, he told the MAN, that as the Philif- 
 " tines called to JONATHAN and his Armour-Bear- 
 <c er, to come up to them, fo they muft wait, till 
 " they fliould receive a Call from the People of 
 " EAST-HAMPTON. Accordingly, fome of the 
 " People, in a few Days, fignified to Mr. D T, 
 " that they would be glad, he would come and 
 preach to them. Away they travelled, be and 
 " the Man, up to their Knees in Snow ; which he 
 " compared to JONATHAN'S and his Armour-Bearer's 
 " climbing up, upon their Hands and upon their Feet, 
 " to the Garnfon of the Philijlines. And according 
 " to the Faith which GOD had wrought in him, he 
 " faid, he flew twenty Perfons in EAST- HAMPTON- 
 " i. e. He converted twenty to JESUS CHRIST. 
 
 The other Story he told was this. The LORB 
 " COMMANDED him to go to a Town, the Name of 
 " which I have forgot, to preach to the People. 
 " As he rode along, he became very uneafy and 
 " troubled in his Thoughts, becaufe he knew not 
 " what he fliould fay to the People, to whom he 
 " was going. He prayed to the LORD, and thefe 
 " Words were brought to his Mind;, and made a 
 " ftrong Imprejfion on him, Take no Thought what 
 you /ball fay, for it /hall be given you .in that Hour* 
 " Upon this his Trouble vaniihed 3 and he was 
 O 3 as 
 
Things of a }>*& PART L 
 
 e as firmly perfewded GOD would ajjlfl him, as he 
 " was of the Truth of his own Exijhnce. [ This 
 * c Way of fpeaking he generally us'd in fuch Ca- 
 " fes] When he began to preach, he had neither 
 * 6 Words nor Thoughts enough to go on ; but 
 <c very foon, GOD all at once darted a great Light 
 *' into his Mind, fo that for one Thought he was 
 * ( able to utter (and he faid He fpoke very flu- 
 * f ently too ) GOD put ten into his Heart. 
 
 " It may be remarked, when he told the Mini- 
 C flers of his having done any Thing, or gone to 
 *' any Place, he always expreft it in fome fuch 
 * f Language as that, GOD CALL'D ME, or GOD 
 
 f ' COMMANDED ME, Or GOD IMPRESSED IT UPON MY 
 
 ff MIND ; and particularly he told them, that 
 cc GOD SENT HIM TO BOSTON. Being ask'd, if 
 " by GO Us Calling, or commanding, or fending 
 *' him, or impr effing it upon his Mind, and fuch like 
 if Ways of fpeaking, he meant that GOD IN- 
 *' spm'd HIM as he did the ancient Prophets ; he 
 ff anfwered, that they might call it INSPIRATI- 
 f ON, or by what other Name they pleafed. 
 
 (c From which, and many fuch like Things, attl 
 " the Miniilers concluded, ( as may be feen m;j 
 " their printed Declaration-} that he had upon him a, 
 <( STRONG TINCTURE OF ENTHUSIASM. 
 
 (f His Fellow-Traveller was of the fame Stamp, 
 " for being defir'd to give an Account of fome 
 " Things, which he knew better than Mr. D T, 
 he talk'd juft as he had done. The LORD 
 " CALLED me, the LORD MADE A STRONG IMPRESS i- 
 46 ON ON MY MIND, I was as fure of it as of my 
 " own Exigence, and the like." 
 
 N. 
 
PART I. and dangerous Tendency, 199 
 
 N. B. This Felloe-Traveller is a Lay -Man, of 
 no Education, and but fmall Capacity. We had 
 often heard of him before he came to Town with 
 Mr. D T : t And though he was always fpoken 
 of in the Style of his Armour- Bearer, it was gene 
 rally thought to be only in a Way of Ridicule. 
 But when Mr. D -T came to Town, it was foon 
 feen to be the real Truth of the Cafe ,* for he 
 went no where without this Man, and he fo far 
 regarded the SOUND of his Character as his Armour- 
 Bearer, that, wherever he walk'd with him, he 
 would have him under one of bis Arms, to be, as 
 it were, a Support to it. And in this Form he al 
 ways went to the Place where he was to preach, 
 and in like Manner returned from it : And all^ 
 no Doubt, in his own Imagination, by the Di 
 rection of the SPIRIT. 
 
 I have faid fo much about this Mr. D T, that 
 I fear, I have been too tedious. But I chofe to 
 be thus particular, as he has all along had fo 
 great a Hand in the religious Stir, as it has ap- 
 pear'd, more efpecially, in mod Places in CONNEC- 
 TICUT, and LONG-ISLAND. 'Twas he that began 
 the Out-cries, Swoonings, Raptures, and the like 
 Extraordlnarles, in thofe Parts : Nor has any Man 
 been more fuccefsful this Way than he. He 
 ought indeed to be always mentioned as the moji 
 noted Inflrument, in the Production of thofe Re- 
 markahles, which have made fo much Noife in the 
 Land. And he has been as well ipoke of by 
 fome of the famous Men in the new Way, as any 
 among them all. Mr. CROSSWELL fays, Mr. WHITE- 
 FIELD declar'd it as his Tho't of him,* "That of all 
 Men living he knew of none, who kept a clofer 
 
 * BOSTON PoJl-Boy, Numb, 392, 
 
 O 4 H~alk 
 
200 Things of a bad PART I. 
 
 Walk whb GOD ; " and that " Mr. TENNENT, 
 in his Hearing, gave him the Character of being 
 one of the moft heavenly Men he was ever acquaint^ 
 ed with," And for himfelf, he prays GOD 
 to- blefs and profper this wondrous Man, whom he 
 hath madeftrong for himjelf." And giving an Ac 
 count of his Preaching at STONINGTON, he fays,f 
 " The firft Day he preach'd, he believed, near a 
 " Hundred were flruck with deep Diflrefs almofl 
 in a Moment, enquiring what they fhould do to be 
 ** faved "? Many of his Oppofers, [among the reft, . 
 came trembling, and asking Forgivenefs of 
 GOD, and him, for all their hard Speeches, which 
 " they, ungodly Sinners, had ungodly fpoken againft 
 " him. The Hand of the LORD was with hW 
 " alfo, the following Days, fo that a confiderabls 
 ** Number believed, and turned to the LORD." 
 
 He adds, " To be brief, the Number of thofe 
 t who were thought to have received the KING 
 " of GLORY into their Souls, in eight Days, in 
 ^ three Towns, was computed to be about one 
 ^ Hundred ; among which, fome were Negroes ; 
 " and, I think, about twenty Indians ; befides a 
 " vaft Multitude, who were left under hopeful 
 ^ Convictions. 
 
 But from the Accounts I have given of Mr. 
 D^-'T is it poffible, thefe Gentlemen fhould think 
 jiiftly of him, or of his Succefs in Preaching. And 
 if the Converts of his making are of the like Spirit 
 with himfelf, ( as is commonly the Cafe ) what 
 jnuft be the Opinion of the World concerning 
 them ? I believe, in. general, they will entertain 
 a jufl Thought of them, while they imagine them 
 
 ''' Ibid, 
 
 to 
 
PART I. 'and dangerous Tendency. 201 
 
 to befuch Sort of Perfons as Mr. D- T has himfelf 
 >een defcribed to be. 
 
 And notwithftanding thefe high- Encomiums of 
 is Gentleman, by Mr. W D, T T, C L, 
 
 and others that might be mentioned, he has been 
 a6tually pronounced non compos mentis by the whole 
 Government of CONNECTICUT.* The fame Opinion 
 1 2 Men, under Oath, had of him, here at BOSTON.! 
 And the Minifters in this Town and CHARLESTOWN 
 have declared it to the World as their Judgment, 
 " That. he is a Gentleman much a6led by fudden 
 '* Impulj'es, upon fuch Explications of the Holy 
 " Scriptures to himfelf and his particular Friends, 
 " Defigns and Purpofes, as they can by no Means 
 " approve of, or juflify ; but muft needs think 
 " very dangerous and hurtful to the' Inter eft of Re- 
 " ligion ;" For which Reafon, among others, they 
 were united to a Man inrefufmg him their Pulpits. 
 
 After all, I deny not, but that Mr. D- T may 
 have been the Means -of Good to Souls, i. e. Ac 
 cident ally 9 and as the Tendency of his Temper and 
 Conduft may have been overruled in GOD'S Govern 
 ment of the World , for in the natural Courfe of 
 Things, it led dire ft ly to Confufion and every evil 
 Work ; And this has, in Fa6l, been the Effeft, 
 more or lejs wherever he has gone. 
 
 I pafs now to fome other Preachers of the fame 
 Spirit I have been defcribing , among whom, if 
 I ftiould again mention Mr, D -T, I hope the 
 
 See the Account at large, in the BOSTON News- 
 Paper, Numb. 1997. t Evening-Poft, Numb. 
 370. 5 Their printed Declaration. 
 
 Reader 
 
202 Things of a bad PART I. 
 
 Header will forgive me ; efpecially, when he 
 fees it to be a Matter of Neceffity, in order to 
 my carrying his Thoughts up to the true Source of 
 this Quaker i/h Turn of Mind, in all thefe Gentle* 
 men, as well as thofe to whom, by their Means, 
 it has been propagated. The Gentlemen I have 
 in View, befides Mr. D T, are Meflieurs POM- 
 ROY, WHEELOCK, ALLEN, BLISS , all of whom, 
 it is generally known, are of one Soul, and have 
 gone into the fame Method of Conduct : Tho' 
 I believe Mr. D T has outdone them all. Thefe 
 are the Mmifters (excepting Mr. BLISS whofe Re- 
 fidence now is in thefe Pares) who have had the 
 chief Hand in raifing the Commotions in CONNECTI 
 CUT ; where fudden Impulfes and extraordinary Pre 
 tences to the Spirit, have been more general (in Pro 
 portion) and Extravagant, than in any of the other 
 Governments, 
 
 I have been at no fmall Pains to trace this Spirit 
 in thefe Gentlemen up to its true Origin : And as, 
 I think, it will reflect great Light upon the pre- 
 fent religious State of Things in the Land, and be 
 of publick Service, to communicate the Informations 
 I have received upon this Head, I lliall here do 
 it, without any further Apology. 
 
 I mall firit tranfcribe a Letter, from NEW- 
 MI LFORD, dated Nov. 16. 1742. This may feem 
 at firft View to be remote from the Bufmefs in 
 Hand ; but the Clofe of the Letter, together 
 with what may follow, will open its Defign, and 
 evidently ihew forth the Rife of the Enthiijiafm 
 of the abovenamed Gentlemen. Jt is as follows, 
 
 cf Dear Brother, Your's is before me, wherein 
 you defire of me a Narrative of the Rife, Tranf- 
 
PART I. and dangerous Tendency. 203 
 
 <f aftions, and various Tenets, and prefent State, of 
 " thofe People among us commonly called, QUA- 
 <( KERS , a Task very difficult, almoft as much 
 (C fo as that of the whole Affair of the NEW- 
 fe LIGHTS, as they are called ; yet, for your Sa- 
 " tisfaftion, I fliall undertake ^ the Bufinefs, and 
 give a fliort, general, and faithful Account, to 
 " the beft of my Ability ; though the doing of 
 4t " this will be a renewing of Grief. 
 
 Take the Account in the following Order. 
 
 " Some Time in the Year 1726 there appeared 
 (f a flaming Zeal for Religion, among a Number of 
 " our People ; the Occafion of which ( as was 
 <f faid ) was the dying Coimfel of a loofe young 
 ff Maa to his Companions. They fet up private 
 " Meetings, which they carried on by praying, 
 " reading good Books, finging, &c. The Meet- 
 " ings were chiefly of the younger Sort of People ; 
 if of CHILDREN about FIVE or six Years of Age, 
 " and fo upwards to about twenty one, or two : 
 cc And there were among them two or three of 
 * ( thirty Years, or more ; tho' they were mainly 
 " of the more youngerly Sort. There feem'd to 
 " appear fo much of a Spirit of real Religion a- 
 (t mong them, that we were greatly encouraged 
 " with the Hope, that true Chriftianity was re- 
 " viv'd among us ; and we were flrengthened 
 ^ in this Hope by their abundant Zeal and I/Far mtb * 
 " in religious Things, which was as great as you 
 may any where behold at this Day. After a 
 while, they multiplied their Meetings to three 
 or four in a Week, and I my felf frequently 
 met with them, and fome elder Perfons ; and 
 were ready to rejoice with them in the feem- 
 ing slppearance of Religion. The Town was then 
 
 birt; 
 
 cf 
 
204 Things of a bad PART I. 
 
 " but fmall, I fuppofe under the Number of forty 
 " Families ; and yet, there was fuch a religious 
 " Progrefs, that there was added to the Church, 
 - FIFTY, or upwards, in about the Space of 17 
 or 1 8 Months. 
 
 " About the Space of a Year after they fet out, 
 te as I remember, Things evidently appear'd with 
 (C another Face. They firfl difcover'd a great De- 
 " gree of fphitual Pride, which wonderfully grew 
 " and increafed in them, and evidenc'd itfelf by 
 " its Fruits ; efpecially, a Spirit of difcerning and 
 " judging the State of others, fo that there were 
 cc fcarce any that efcap'd their Cenfure, either a- 
 cc mong the Living or the Dead, in their Memory. 
 < c Upon this they began to purge their Meetings, 
 " (to ufe their Language) and difallow the uncon- 
 " verted ( as they termed them ) to meet with 
 < c them ; for they gave out, that there werefalfe 
 " Brethren and Betrayers : And they fliifced from 
 " Place to Place that they might have none but 
 " Converts among them. By this Time, we be- 
 cc gan to be much alarmed, elder Perfons with- 
 " drew from their Meetings, and reflrain'd their 
 4< Children ; yet notwithftanding, there remain- 
 a ed a wonderful Itch in many to be with them, 
 " and fundry did follow them ; and they allow'd 
 " them fo to do, in Hope of prsfelyting them. 
 
 " Soon after this, they began to correfpond 
 " with the Opinionifts in the Country, and to be 
 " the Occafion of Talk and Noife. The Anaba$- 
 " tifts wrote to them from RHODE-ISLAND ; and 
 " fo did the ROGERS'S Crew, who afterwards made 
 " them a Vifit, and brought them Books, with 
 " which they were very much pleas'd and capti^ 
 " vated. Now.it was that the Spirit of Pride 
 
 and 
 
PART I. and dangerous Tendency. 205 
 
 " and Error began more openly and daringly to 
 " appear in the n. They fpeak very flightily of 
 " the Pfalms of DAVID, and fome other of the 
 " Books of f acred Canon ; not to mention many 
 t( Books of human Compofure, which they treated 
 " with Contempt ; tho' highly efteem'd by others 
 " as orthodox and judicious : Nor did it end in 
 " this only, but they proceeded further, even to 
 <f condemn Gofpel-Minifters in general, and the civil 
 " Magistrate alfo. To our civil Rulers they gave 
 " no better Style than the BEAST. Thefe Things, 
 " with what followed, threw the Town into great 
 " Confufion, (as you may well fuppofe) which is 
 " fo well known, that I need only fpeak it : 
 " They were indeed generally lamented and dif- 
 " approved by the venerable Miniflers about us, 
 " as the Effects of & Spirit of Error. But to go on, 
 
 " Upon their prof effing, and ufing Endeavours 
 * f to fpread thefe lyings, with other Errors, and 
 " difcovering at the fame Time great Rancour of 
 " Spirit, thofe, who were before enfnared by their 
 " fair Shew, were brought to confider ; and many 
 " left them, forfaking their Meetings. Upon this, 
 " the -principal Perfons in this Affair, to the Num- 
 " ber of about fifteen or fexteen in all, Men and 
 " Women, young and old, SEPARATED themfelves, 
 " went out from us, and were no more of us ; 
 fetting up and meeting by themfelves, on the 
 Sabbath, and alfo on the Thurfday, which were 
 their chief and conftant Meeting- Days. Tho' 
 they met on the Sabbath, yet they held no Sanc 
 tity in that Day more than in any other Day. They 
 alfo chofe a Speaker (as they termed him) whom 
 they principally depended on ; yet notwith- 
 
 tc 
 
 it 
 
 C 
 
 ^f 
 
 " Handing, any one preached that was moved by the 
 * c SPIRIT, whether Man or Woman ; tho' not 
 
 " without 
 
20(5 Tilings of a bad PART I. 
 
 e without they were thus moved by the SPIRIT : 
 " And fo they went on managing ; yet, as I 
 <c am credibly informed, fome Years ago, there 
 " was a Time when the SPIRIT fail'd them, and 
 " they had none but Jilent Meetings for a Year or 
 * c more. Befides their Speaker, they had another 
 * c Kind of Officer among them, whofe Bufinefs it 
 * c was to take Care of their Cloathing, as to its 
 " Colour, Fafhion, Make, &c. But his Title I 
 " have forgot. However, this is remarkable, that 
 " as they began with fpiritual Pride, fo this con- 
 founded them ; for it was their Contention a- 
 " bout their Officers that divided them. Part are 
 < returned to their own Sheepfold, Part gone over 
 c to the Church o/" ENGLAND, and about fix or feven 
 cf Hill remain under the Influence of the fame 
 " Spirit, and in the fame Errors, unlefs (as in the 
 " Cafe of all Error) there may be a Variation in 
 *' fome Things : Though I muft add, that even 
 < c thefe fix or feven feem'd, of late Years, to be 
 " more moderate and fociable, and there was a 
 " Profpecl: of their returning back to us, before the 
 " Appearance of the NEW-LIGHT ; for now they 
 " feem to think, They are the Stone cut out of the 
 " Mountain, that (ball fill the wbole Earth. 
 
 " As for their particular Tenets,- it is difficult, 
 " they are fo much given to change, to defcribe 
 " them ; yet, in general, (befides their Notion 
 <* of the SPIRIT'S being In, and fenfibly, and Immedl- 
 " ately leading them, as I above faid) their Opinion 
 ' c may be collected from the following Account. 
 
 " At their firfl fettlng out,zs they ftrongly mag- 
 " nified and afferted AJfurance In Believers, yea, 
 " all Believers ; fo they themfelves had the Faith 
 " of Jfflurance, and were not in Doubt, in the leajt 
 
 Meafure, 
 
PART I. and dangerous Tendency. 207 
 
 " Meafure, for the Space of a Year ; Nay, they 
 " affirm'd it to be a Sin, a great Sin, in any Mea- 
 fc fure, to doubt of their good Eft ate : And they 
 " had an Affurance ( as they themfelves faid ) of 
 u the Salvation of other Perfons. 
 
 " They deny theNeceJfity of human Learning, as 
 " a Qualification for the Work of the Miniftry. 
 " If Men are converted,, that they think is fuffi- 
 " dent : Nor may any but fuch take upon them 
 " the Buiineft of Preaching. 
 
 " They likewife hold, that none are converted, 
 cc but fuch as conform to them ; and therefore 
 " they join with none elfe in religious Affairs. 
 
 cc They us'd to deny and defpife the external 
 " Ordinances of Baptifm, and the LORD's Supper ; 
 " though they pretended a Regard to them 
 " according to fome fpiritual Senfe and Mean- 
 " ing : But of late they have fomewhat altered 
 " their Principles upon thefe Points, and fay they 
 " could receive the Ordinances, if adminiflred by 
 " a CONVERTED Man. And fince the late Stir in 
 " the Country, fome of them have faid frequent- 
 " ly, they wifli'd they could fee Mr. W -D, or 
 " T T, they could receive the Ordinances from 
 " them. 
 
 " And, as fpiritual Pride feems to have been 
 <c the Ground of all their other Errors, fo from 
 this Root of Bitternefs has fprung the vain Pre 
 tence they make to Jlnlefs Perfection : For this 
 abfurd and wicked Opinion they alfert and hold. 
 
 " They alfo declare as well as judge, that none 
 of our Minifters are fit to preach, or adminfter 
 
 thA 
 
 (f 
 
208 Things of a bad PART I. 
 
 C the Ordinances ; and that none ought to 
 * f them : They have likewife an Opinion of 
 " our civil Rulers as not fit to fet at the Helm of 
 " Government, being unconverted. 
 
 " I muft not omit obferving to you, that as 
 " feveral of thefe Perfons have, at Times, re- 
 " nounced their Errors, and confefl the Spirit of 
 " Detujion they were under, fo fome of each of 
 the three Parties, i. e. of thofe who have return- 
 " ed to us, or gone over to the Church, or flill re- 
 cc tain their former Spirit, do, to my Knowledge, 
 " afTert, that much of the Spirit that is produced 
 " by the ITINERANTS and their Preaching, is the 
 " SAME WITH THEIR'S : And fome of theftandiitg 
 <f QUAKERS, particularly ( for fuch are the. fmall 
 " Remnant of this Seft remaining) will gladly bear 
 " fome of thefe Itinerant Preachers ; and fay, 
 " they have the fame Spirit, they have, but don't ^ 
 " know it ; for they them/elves did not know at firft, 
 " whither they <were going. 
 
 " As for DAVID FERRIS, of whom you defire an 
 " Account in particular ; what I can fay is this, 
 " viz, That as he was one of the NUMBER arid 
 " FAMILY that were ftrongly attached to, and deep- 
 " ly ting'd with, the Things above fpoken of, fo 
 <f he had alfo a ftrong Inclination to attain fome 
 " humane Learning. He began his Grammar with 
 " me. I had a great many Debates with him. 
 " At length, he told me, in fome Heat, that / 
 " and this Church were fuch Beafts as PAUL fought 
 cc with at EPHESUS : Upon which I difmift him. 
 (f From hence he went to Mr. Moss at DERBY ; 
 " but being uneafy there, went from thence to 
 u MILFORD, where hefcatterd fome of his Errors. 
 " From MILFORD he went to COLLEGE, where, 
 
 " ic 
 
PART I. and dangerous Tendency. 209 
 
 "" it is laid, he kept fomewhat hid for a Time ; 
 " though I plainly told the RECTOR of his Er- 
 rors, and the Danger of his poifoning the Stu- 
 " dents. After fome Time he appeared a&ive, 
 " and with his plaufible Craft, and infinuating Be- 
 " haviour, and Bis Books, corrupted and led away 
 " fundry ; efpecially, WHELOCK, POMROY, BLISS, 
 66 DAVENPORT, &c 
 
 " Thus, Sir, I have given, as you defired, a 
 " Succinct, and mort Account of our long Affair. 
 ". I only add, as to the Fafts, they are the Truth. 
 " No more at prcfent, but that I reft your's &c. 
 
 DANIEL BOARDMAN.' J 
 
 The Gentleman to whom this Letter was fenc, 
 in his Letter conveying it to me, fpeaks of the 
 Author as the Minifier of the Place where chefe 
 Things happened, and a worthy, honeft^ valuable 
 Perfon ; and adds, that he defir'd him tp write 
 nothing but what might appear in public , and be 
 lieves that I may, if Need be, affix his Name with 
 out Offence ; For which Reafon 1 have ventur'd 
 to do it. 
 
 The Reader will eafily obferve, how the un- 
 happy Turn of Mind that prevail'd at Nsw-MiL- 
 FCRD got into the College ; and who the particu 
 lar Gentlemen were, that were led afide by it : 
 Though thefe Things will more fully appear in 
 the next Letter I fha.ll inlert , which is as follows. 
 
 " Sir, As you defir'd me, fome Time ago, to 
 " fend you what I knew, concerning thofe Evthit- 
 " fiftft* who were my Contemporaries at Y ALE- COL- 
 " LEGE ; agreable thereto I have written what 
 
 " follows. DAVID FERRIS, one ;,of the Nfiw- 
 
 P " MILFOHD 
 
2 1 o Things of a bad PARTI, 
 
 " MILFORD Quakers, came to NEW-HAVEN in the 
 " Year 1729, and was admitted into College about 
 " June, or July, in that Year ; pretending to 
 " have forfaken his quakerifh and enthufiaftick Te- 
 " nets : But all was fal/e, for though he at firft 
 " did not think proper to own them, yet he en- 
 " deavour'd to lay a Foundation to propagate 
 " them, and infill his Poifon into all as far as he 
 " could ; which he did by acling under a Shew 
 .<< of Zeal and Sanftity, whereby fome were en- 
 " fnared by him, who have frnce been the Propa- 
 gators of his Doftrines and Tenets. This FERRIS 
 " was the greateft Enthufiafi'I ever knew. I 
 " believe it was partly owing to his Conjtitutton, 
 " and partly to his ignorant, fuperflitious and il- 
 ". literate NEW-MILFORD Companions. By his En* 
 " thufiafm and Superftition, he was led into luch 
 ic wild Errors and Abfurdities, that a Man, who 
 " was guided by Reafon and Scripture^ would be 
 " amazed at his Folly ; for when he found his 
 " Mind ftrorigly engaged in any Thing, although 
 " inconnftent with Reafon ar Revelation, yet he 
 " would confidently affirm THOSE IMPULSES to be 
 " from the SPIRIT OF GOD ; and that he could 
 " not be miftaken, any more than when the Sun 
 " fhines and he fees it, it may all be a Decep- 
 cf tion. It was impoflible, under this ftrong Per- 
 " fwafion of his being infpir'd, to convince him ; 
 " and it was to little Purpofe to reafon with him, 
 " for that internal Light was his fole Guide ; and 
 " by it he was led into all Manner of Errors. 
 
 " I cannot better defcribe the Man, than by 
 *' relating what he faid to me. He told me, he 
 <f was certain, not one in ten of the Communicants 
 <f in NEW-HAVEN Church would be faved ; but 
 " would go dire ft h down to Hell when they died. 
 
 " He 
 
PART I. and dangerous Tendency. 211 
 
 <f He faid, it was a Call from Heaven, his coming 
 " to College ; that it was reveal 'd to him, when 
 " he was fick, that he ihould recover ; that 
 " when he died, he knew he ihould have a higher 
 " Seat in the Kingdom of Heaven than MOSES,, , 
 " which Knowledge was from the Illumination of 
 " GOD's SPIRIT ; that he knew GOD's Will in 
 " all Things, and Hv'd agreeable thereto to that 
 " Perfection* that if he were to die that Night, 
 " he would not deiire to have an Alteration made 
 " in one Article of his Life for fix Tears, for he had 
 " not been guilty of any Sin in that Time. He 
 " was, to be fhort, filled with Imaginary Revela- 
 " tions. He had a proud and haughty Spirit^ and 
 " appeared ftrongly defirous of Applaufe. He 
 " was blind to his own Faults, and other Men's 
 " Virtues ; but quick to fpy out fome Things 
 " amifs in his Neighbours, and would judge and 
 " condemn all but his own Party, and enthufiaf- 
 " tic Zealots like himfelf. He would do all in 
 " his Power to advance his own Opinions, and 
 u lov'd to head a Party, to whom he could dic- 
 " tate, and on whom he could impofe his Prin- 
 " ciples as Certainties : And as he would have 
 " it, fo it happened ; for by hiding himfelf un- 
 " der a Cloak of Zeal, fome gloomy Perfons among 
 " the Students were enfnared by him, who having 
 " mixed fomething of Devotion with their me- 
 " lancbolly Tempers, became his Admirers, and had 
 " his Perfon in Admiration to that Degree, that 
 " they believed all he faid to be true, and en- 
 " tertain'd fuch an Opinion of his Worth, that 
 " they drank in all his Errors without Examina- 
 vc tion. His Word to them was Demonjhatlon. 
 <c Verily, they feemed to think, he could neither 
 " deceive, nor be deceived. They endeavoured 
 *' to imitate him in all Things as far as they could, 
 P a " Miv 
 
212 Things of a bad PART I. 
 
 " Mr. DAVENPORT, WHELOCK, POMROY, and others, 
 " were thofe who liv'd with this FERRIS .moft fa- 
 " miliarly, and have fince divulg'd his Errors, and, 
 " fili'd .Maces where they have preach'd with the 
 " Superjfitions and groundless Opinions, they learn'd 
 " from him, who was their FATHER and DICTA- 
 " TOR as to their Belief. This FERRIS liv'd with 
 cc us until March , 1732 ; and then he returned 
 " back to NEW-MILFORD to his old Friends the 
 " Quakers, before, and without ever taking his Degree 
 " at College" 
 
 The Gentleman in the Miniftry, thro' whofe 
 Hands, this Letter came to me, does not permit 
 the publifhing the Name of the Writer ; bun fays, 
 " The Facts you may depend upon as certain. 
 " He was not only of the fame Clafs at College, 
 " but boarded and lodged with FERRIS a conildera- 
 " ble Time : And he may be believed." I 
 {hall add in further Confirmation of the above Ac 
 count, that, for Slibftance, 'tis the fame with what 
 I had myfelf from, at left, half a Dozen Gentle 
 men laft Commencement, when I ivas at Tale-Col 
 lege. The Affair indeed is well known in CON 
 NECTICUT. But to thofe not acquainted with it, 
 It may not be amifs to fubjoin the Narrative ci: 
 this Matter, as I penn'd it down from the Mouth 
 of a Gentkman in the Miniftry, of unblemiuYd Cha- 
 rafter, who was contemporary at College with Meff. 
 DAVENPORT, WHELOCK^ &c ; and was himfelf, 
 in a Meafure, beguil'd by this FEKRIS, and had the 
 Honour, at Times, of making one of his religion f 
 Club. It is thus, 
 
 " DAVID FERRIS came from a Neft of Quakers 
 " at NEV/-MILFORD, deeply ting'd with their Spi- 
 u rif . He made a great Shew of Sanftity, while at 
 
 " the 
 
 \ 
 
PART L and dangerous Tendency. 213 
 
 " the College ; by Means whereof, he was under 
 " Advantage to propagate his quakerifb Notions, 
 " and did do it, among a Number of the Students', 
 " Mr. POMROY, WHELOCK, ALLEN, DAVENPORT, 
 u BLISS, were familiar with him, and led ajide by him. 
 " They made a Club, and often met together. 
 u They did not open their Principles to all, but 
 cc to thofe whom they imagined they could work 
 " upon. They laid great Strefs upon Imprejfionr 
 " and Impulfe-s ; particularly, upon any Senfe of 
 if Scripture that was fuddenly and ftrongly fugge/led 
 " to their Minds. They were ftrangeiy imchari- 
 " table ; exprelllng tbemfelves cenforioujly of moft 
 * others : They had indeed no Opinion of any 
 
 " but themfehes on a religious Account. They 
 
 " pleaded for the SPIRIT'S immediate, extraordinary 
 " Guidance in the Manner 'tis now pleaded for ; and 
 * were in moil Refpefts then as they have ap- 
 " feared Jince. FERRIS left College before he took 
 c; his Degree, profeffing himfelf a Quaker ; and 
 " its faid to be now a Quaker -Preacher. 1 ' 
 
 But, as a further Teilimony to the Truth of 
 the Account that has been given of the Corrup 
 tion of thefe Gentleman, at College, I mall ftill 
 add a Letter that was fent from Mr. ALLEN, 
 when a Student at College, to Mr. BLISS then at 
 a Diflance from it ; wherein is difcovered the 
 very Spirit of their Father FERRIS, as well as the 
 Spirit 9 thefe Gentlemen have been remarkable for 
 in thefe limes. It was intercepted in its Progrefs, 
 snd brought to a Gentleman, who acquainted the 
 Governors of the Collect with it, and prefer ved it, 
 and allow'd me to take a Copy of it ; which, 
 fo far as the frefent Affair is concerned in it, is as 
 follows, 
 
 P 3 " NW-HAVFA\ 
 
214 Things of a \u& PART I. 
 
 " NEW- HA YEN. July i. 1734. YALE COLLEGE. 
 
 Worthy Sir, I have of late been greatly at a 
 *' lofs what I ought to do, with Refpect to my 
 " tarrying at College ; being fully perfwaded, 
 " thac GOD HAS CHOSEN ME FOR HIS : And I 
 " know, my Buflnefs is to ferve GOD. But here 
 ic is the Cafe ; I have not, for fome Time paft, 
 <* thought, that I have long Time allotted me in 
 " this World : Therefore, it Teems I ought to 
 improve while I have Opportunity ; and have 
 been very much filled with this Thought, That 
 I am not now preparing aright for any Service of 
 " GOD,, but that all this Time is and will be loft ; 
 " f or it famed to me, that I ought to be about the 
 ^ IVor^ which GOD has for me to do in the World, 
 " appearing very plain to me, as I thought, that THE 
 
 * ; SPIRIT SHOULD TEACH ME ALL THINGS, John 14. 
 
 " 20, 26. I thought fure, the Arm of the LORD 
 " is not fhortened, and therefore that I WANTED 
 " NOT HUMAN LEARNING, in order to declare the 
 " Will of GOD to the World, which I fee periling 
 " by Heaps all around me ; and I defire not to 
 " come to Men with Excellency of Speech which is 
 " of Mans Wifdom, which it teemed to me I was 
 " heaping up Treafures of. But I think, I have 
 " found out to be contented here, until GOD 
 " {hall call me in the bed Way ; and I am not 
 ** now concerned what GOD lhall do with me. 
 " / am fully perfwaded, he defegns ms to get Glory td 
 u his Name, and to do much Service for him fome- 
 < where. And therefore, feeing I am defigned 
 u for others Good, I ought to be at GOD's Dif- 
 ** pofe, who only knows how I can and iliall ef- 
 ' ( feft this Thing ; although it feems to me 
 " very hard and grievous to be, as it were, under the 
 " Harrows, and at ]the Mercy of evil Men fo long in 
 u this Place, 1 think it may be beft for the In- 
 
 tereft 
 
PART J. and dangerous Tendency. 215 
 
 " terefl of Religion to tarry here. What has very 
 " much contributed to my Comfort lately is, that 
 (( I "have found federal Friends in Town among the 
 " common People, and fome whom I long to have 
 " more Opportunity with ..... But whatfoever I do of 
 
 " this Kind, muft be done PRIVATELY : for there 
 " are thofe who daily and continually watch for my 
 " Halting. ....... Your's, &c. 
 
 TIMOTHY ALLEN. 
 For Mr. DANIEL BLISS at SPRINGFIELD. 
 
 This TIMOTHY ALLEN was, for a while, the 
 Paftcr of the Church at WEST-HAVEN ; but his 
 old Spirit, reviving and operating in the late Times, 
 in a Manner too extravagant to be born with, his 
 People enter'd their Complaints againft him, and 
 he was, after a fair Hearing of the Cafe, difmift 
 from them according to the Method of Difcipline, 
 in the CONNECTICUT Churches. Among the many 
 Articles exhibited againft him, I (hall fingle out 
 one ; arid this I chufe to mention lather than 
 any other^ becaufe it is fo clearly defcriptive. of 
 the dangerous Length, this giving Heed to Impulfes, 
 and the Notion of the SPIRIT'S immediate extraor 
 dinary Guidance will carry Men. It is in thefe 
 Wor4s of a Letter from a Friend, " SIR, at your 
 (f Defire I have look'd into the Papers on File, re- 
 " lating to Mr. T. A. late Minifter of WEST- 
 " HAVEN ; and find that one of the Articles 
 "" charged and prov'd againft him was, " that he 
 " had publickly .faid, that the Word of GOD, as 
 " contained in the old and new Teftament, is but 
 " as an OLD ALMANACK : For which, and various 
 " other Crimes prov'd againft him, he continuing 
 cf obftinate, was deposed by the Confociat'wn. 
 
 " Teft. SAMUEL WHITTELSEY. Scribe* 
 
 But 
 
2i 6 Things of a ^A PART L 
 
 But leaving this I lead of ImpuJfes, and immediate 
 divine Revelations, as the Inftruments in the late Com 
 motion are concerned in it ; I proceed to obferve, 
 
 That the fame Things are become prevalent 
 among the common People, in one Place arid ano 
 ther, all over the Land. After the Example of 
 the Preachers they admire, they too commonly 
 miflake the Motions of their own Minds for divine 
 Suggs/lions? and look for thofe Communications 
 from- the HOLY SPIRIT, which are proper only to 
 INSPIRED Perfons. They talk not of the SPIRIT'S 
 Influence in the Language good Chriilians have 
 been us'd to ; but more in the Strain, of thofe, 
 who, in the Apoftles Days, were under his imme 
 diate, extraordinary Guidance, They have many. 
 of them, a low Opinion of ftudled Sermons, as not 
 favouring of the SPIRIT'S Help ; while they will 
 gladly hear any who will venture to fpeak to 
 them without previous Preparation, whether learned 
 or unlearned (if converted) ; imagining they are 
 wonderfully afiifted by the SPIRIT, as to Matter as 
 well as Manner : Nay, to fuch a Height have 
 many got, that they not only fee Fijions and hear 
 Voices ; but are enabled to fuch a Difcernment of 
 the internal State of others, that, in a few Mi 
 nutes, they will fix their Character, whether they 
 are Minijlers, or People, and fpeak of them, and 
 aft towards them, accordingly. And what is ftili 
 of mere dangerous Confequence, the Notions 
 many entertain of the SPIRIT'S Influence are fuch, 
 as reflect great Difhonour on -the written Word. 
 Their ExprefTrons, on this Head, have been ftrange- 
 ly extravagant ; as we may have Occafion to ob-. 
 ferve in another Place : And fo numerous are 
 the Perfons who give Heed to Impulfes and Im- 
 preffions, and fuch have been the evil Confequenccs 
 
 hereof 
 
PART I. and dangerous Tendency. 217 
 
 hereof, that fome of the warmeft Contenders for 
 the good Work, have been alarmed publickly to 
 fpeak againft this Spirit. 
 
 And I am glad, they begin to fee the Neceflity 
 of fuch a Conduct. For this enthufiaftical Spirit, 
 it appears to me, is one of the moft dangerous ones 
 that can take Place in a Land. 'Tis indeed the 
 true Spirit of QUAKERISM ; the Seed-Plat of Delu- 
 \Jion, and has all along been found to be fo. 
 
 Not that I would be tho't to inflnuate a Word 
 againft the genuine Operations of the HOLY SPIRIT. 
 There certainly is fuch a Thing (if we may be- 
 j lieve the Bible) as the Chriftian's being led, guid- 
 ed, taught, anointed, by the SPIRIT : And this is 
 as true of the prefent as of the apoftolic Times ; 
 though not in the fame Senfe : And the Want 
 of Care to diftinguim properly here has been the 
 Occafion of>// Miflakes, touching the SPIRIT* 
 Influence. 
 
 In the firft Days of the Gofpel, the dpoftles and 
 many of the primitive Chriftians were under an ex 
 traordinary Influence from the SPIRIT. They were 
 fupernaturally help'd to fpeak without taking Tho't 
 before-hand what they ihould fay, to utter them- 
 felves- in Languages they did not underftand, to 
 cad out Devils, heal Difeafes, and do many won 
 derful Things. But befides this, there was, even 
 in that Day, another Sort of Influence from the 
 SPIRIT, forming Men to a Refemblance of the di 
 vine Being in moral Holinefs, and fo a Meetnefs for 
 the Glories of the heavenly World. And this is 
 that Influence which is common to all Agcs^ and 
 . . may be expected by Chriftians no-iv, as well as in 
 the firji Times of the Gofpel. And hereby it is, 
 
 that 
 
si 8 Things of a bad PART I. 
 
 that Faith, Hope, Charity, Meeknefs, Humility, and 
 all thofe other gracious Difpojitions are wrought in 
 Men's Hearts, wherein the Image of GOD, the 
 Power of Godlinefs, and the Life of Chrijtianity do 
 truly corifift. 
 
 This Influence of the SPIRIT does not confift in' 
 fudden Impulfes and Impreffions, in ^jfeons, Revela 
 tions, extraordinary Miffions, and the like ; but 
 in working in Men the Preparations for Faith and 
 Repentance, by humbling them for Sin, and {hewing 
 them the Necejjlty of a SAVIOUR ; then by effeft- 
 ing fuch a Change in them, as fhall turn them from 
 the Power of Sin and Satan,, and make them new 
 Creatures ; and in fine, by carrying on this good 
 Work -begun, in them, enabling them to grow in 
 Grace, and patiently continue doing well, 'till of 
 the Mercy of GOD, thro' CHRIST, they are crown 
 ed with eternal Life : All which he does in a 
 Way agreable to our Make as reafonable Creatures, 
 by his Blefling on the inflituted Means for the 
 Accomplifliment of thefe Purpofes of Mercy. 
 
 Accordingly, the Spirituality of Chriftians does 
 not lie in fecret Whiffets, or audible Voices, or vi- 
 fible Appearances ; it does not lie in the Ufe of 
 more fuhlime and fpiritual Phrafes than are com 
 mon among fober and good Chriflians ; it does 
 not lie in immediate Revelations of Men's good Ef- 
 tat'e, without the Teflimony of Conference upon thorow 
 Examination, nor in fuch extraordinary Teachings of 
 the SPIRIT as fetthem above the Scripture 9 or their 
 own Endeavours,' in an Attendance on appointed 
 Means : I fay, the Spirituality of Chriflians does 
 not lie in fuch Things as thefe ; but in their 
 being Partakers of a fpiritual Likenefs to the LORD 
 JESUS CHRIST^ in Faith ; in Purity ; in Lowlinefs, 
 
 and 
 
PART I. and dangerous Tendency. 
 
 and Humility ; in Love to GOD, and our Neigh 
 bours ; in Patience, Meeknefs and Gentlenefs ; in 
 Contempt of the World, Contentednefs with their 
 Condition, Refignation to God , and in a Word, 
 a Zeal to honour him, and do all the good they can 
 in the World. This is the Way in which Chri- 
 ,flians are to be one Spirit with CHRIST ; and by 
 this Spirit it is we know, that we dwell in him, 
 and he in us : And in this Senfe it is, if any are 
 led by the SPIRIT of GOD, they are the Sons of 
 GOD ; and if any have not the Spirit of CHRIST 
 they are none of his. Such, in whom is found the 
 Fruit of the Spirit, Love, Joy, Peace, Long-buffering^ 
 Gentlenefs, Goodnefs, Faith, Meeknefs, Temperance, 
 are, properly fpeaking, fpiritual Chriftians ; And 
 as this Fruit abounds more or lefs in them, fo are 
 they more or kfs fpiritual. And this ought always 
 to be the Rule of Judgment in this Matter. 
 
 It may be common in thefe Times, for Chriftians 
 to think themfelves fpiritual, not fo much accord 
 ing to the fpiritual Change of their inner Man, in a 
 Conformity to the Image and Will of CHRIST, as 
 on Account of fome fuppofed extraordinary Mani- 
 fejlations of the SPIR1 T 1 , by open Fifion, or fecret 
 Impulfe, or immediate Perception. But 'tis a dange 
 rous Thing for Men to judge themfelves to be 
 fpiritual from thefe Things, which if they really 
 experience, they may not be at all the better Men. 
 And the Danger is the greater, becaufe when they 
 once come to entertain high-fawn Notions of the 
 SPIRIT'S Influence, and expedl to be immediately 
 and extraordinarily inftrudled by him, 'tis great 
 Odds but, by Degrees, they are led afide into Er 
 ror and Delufion. 'Twould be no Wonder, if 
 their Imaginations foon brought them, into fome 
 Kind of Equality, with the Prophets and dpoftles of 
 
 old, 
 
220 Things of a bad PART I. 
 
 old, and they ilionld be carried away with the 
 Conceit of GOD's revealing himfelf to them, in 
 a Manner not altogether unlike that of Infpiration. 
 And if they iliould now look down upon others 
 with Pity and Contempt, as Men in the Dark, 
 not having the SPIRIT,' to whom the Things 
 of GOD have not been inwardly revealed, and as 
 guided by carnal Reafon, and fiefhly Wifdom ; 
 it would be no other than might be expeft- 
 ed. There are indeedjno Absurdities, either 
 in Principle or Practice, but they are capable of 
 falling into them ; Inftances whereof have been 
 common in all Ages of the World.* 
 
 Pertinent 
 
 A remarkable Inftance we have lately had at NEW- 
 LONDON, in the horrible Action performed there, 
 under the Influence of Meilieurs DAVENPORT, and 
 ALLEN ; a particular Account whereof was foon 
 fent me by an able faithful Friend, and has fmce been 
 confirmed, and is now generally known and ac 
 knowledged to be the Truth. It is in the following 
 Words. 
 
 " An Account of the extraordinary Conduct of the 
 " New-Lights at NEW-LONDON ; has doubtlefs be- 
 " fore this Time reach'd you at BOSTON ; but having 
 " been varioufly reprefented, the following Account 
 tc (which may be depended upon) perhaps may not be 
 <c unacceptable. 
 
 " The Separates at NEW-LONDON fent a Boat 
 * c over toLoNG-IsLAND to invite the grand Enthu- 
 " fiaft D---T over to Organize their Church, ( as 
 " they term'd it ). He arrived on,or about the fecond 
 " Day of March : He was no fooner come to Town, 
 <c than he began to rectify fomeDiforders,he fuppofed 
 <c were prevailing among the Children of God : He 
 tc publimed the Meflages which he faid, he received 
 <c from the Spirit inDreams and otherwife, importing 
 <{ the great Neceffity of Mortification and Contempt 
 
 "of 
 
PART I. and dangerous Tendency. 
 
 Pertinent here are the Words of the excellent 
 Mr. FLAVEL. Says he, f " In the beginning of 
 " our Reformation by LUTHER, CALVIN &c, there 
 " fprung up a Generation of Men, call'd SWENK- 
 " FELDIANS, great Pretenders to Revelations, and 
 " Vijlons, who were always fpeaking of Deificati- 
 " ons ; and an higher Strain of Language they 
 " commonly ufed among themfelves, than other 
 " ferious Chriftians underftood, and therefore 
 " fcornfully entitled orthodox and humble Chri- 
 " flians, who ftuck to Scripture- Phrafe, and whol- 
 " fome Form of found Words, Grammatifts, Voca- 
 bulifts, Literalifts, &c. Thefe Men ( as SCUL- 
 TETUS in his Annels\ ad .Annum 1525^ obferves 
 of them) were fo entangled in certain enthufi- 
 '.aflit, Snares, that they tho't it the higheft Im 
 piety to renounce them : And they had be- 
 fooFd Multitudes with their magnificent Words 
 of Illumination^ Revelation, Deification. 
 
 " Much 
 
 f His Works, Vol. 364, 365. 
 
 41 of the World ; and made them believe that they 
 " muft putaway from them everyThing that they de- 
 " lighted in, to avoid the hainous Sin of Idolatry, 
 *' that Wjgs, Cloaks and Breeches, Hoods, Gowns, 
 " Rings, Jewels and Necklaces muft be all brought 
 *' together into one Heap into his Chamber, that 
 " they might,by his folemn Decree,be committed to 
 " the Flames; together with certain Books of De- 
 " votion, &c. which he determined to beunfafeto be 
 " in the Hands of the People. Accordingly, they 
 <c feern'd to be in a Strife who fbould be firit in this 
 <c meritorious Action, and then was prefently made 
 " a Pile of Men's and Women's Apparel and Orna- 
 " mentsto which the grand Director added a Pair 
 4t of Plufh Breeches which he wore to Town, and 
 '' which now he would greatly want, were he not 
 14 confined in Bed by a Diftemper fpr which I want 
 " a Name. " The 
 
222 Things of q ted PART I. 
 
 cc 
 
 Much of the fame Spirit was THOMAS MTJNTZ- 
 ER, JOHN of LEYDEN, DAVID GEORGE, JACOB 
 " BEHMAN, &c whofe cloudy Non-fenfe, enigma- 
 " deal Expreffions, and wilful Obfcurity, drew 
 *' many into a ftrange Admiration of them : 
 f< They all pretended to an higher Knowledge of 
 " Myfleries than what the Gofpel is acquainted 
 cc with ; and yet give us, as Mr. BAXTER well 
 " obferves^t Neither Reafons with ARISTOTLE, 
 " nor Miracles with CHRIST and his s4poftles, to 
 " caufe us to believe any of their new Revelations, 
 
 - " Of the fame Bran were our late Familifts in 
 " ENGLAND, of whom HENRY NICHOLS was their 
 " chief Leader ; who decried the written Word 
 
 as 
 
 f His Book of the Sin again/1 tbeHoLY GHOST. P. 148. 
 " The Books which were committed to the Flames 
 <c were as follows, BEVERIDGE'S Thoughts on Re- 
 4t ligion, part of FLAVEL'S Works, one piece of Mr. 
 *' HENRY'S, RUSSEL'S feven Sermons, DYER'S 
 '* Golden Chain, the Whole Duty of Man, one piece 
 " DF.INCREASEMATHER'S, one of Dr.CoLMAN's, 
 *' one of Dr. SEWALL'S, and Dr. CHAUNCY'S Ser- 
 <c monagainft Enthufiafm, Mr. ADAM'S Sermons, 
 " all that could be had; FLYNT'S 20 Sermons, 
 <c BARNARD'S, HOOPER'S, HART'S, SAMUEI.RUS- 
 <c SEL'S, BECKWORTH'S, TODD'S,SEABERRY'S and 
 i4 BLISS'S Sermons, with a Book of WILLIAMS and 
 <c WADSWORTH ; thefe being called over, were with 
 <c much Noife and Outcry burnt on the .Town 
 " Wharf in the Afternoon of the Sabbath Day, 
 " March 6th, jutt asPeople were coming from Meet- 
 <c ing, who ran to fee if Murder, or fome other Mif- 
 
 cc chief was not about to be done, and fo were Wit- 
 <c nefles of this their horrid Delufion, and heard them 
 < fing Hallelujahs and Gloria Patri over the Pile, 
 " and heard them with a loud Voice declare, That the 
 
 " Smak 
 
PART I. and dangerous Tendency. 223 
 
 " as a dead Letter, and fet up their own fond Con- 
 <f ceits and Fancies, under the Notion of the 
 SPIRIT ; again ft whom that heavenly, and 
 learned Man, Mr. SAMUEL RUTHERFORD., fea- 
 " fonably and fuccefsfully appear'd. RACKET, 
 " COPINGER, and ARTHINGTON, were of the fame 
 " Tribe, who liv'd a while wrapt up in ANTI- 
 " NOMIAN Fancies, which at laft break forth into 
 " the highefl and moil horrid Blafphemies. . 
 
 Having mentioned thefe Inftances of an enthu- 
 fiafllck Spirit, he obferves upon them in the fol 
 lowing 
 
 ik Smzak oj the torments offucb of the Authors of the 
 
 " abovefatd B^cks, as died in the fame Belief \ as when 
 
 ;c they fet them out , was now afcending in Hell in like 
 
 ' c Manner , as they faw the Smoak of thefe Books rife. 
 
 ' The next Day fundry other Books ( to me un- 
 
 :c known ) were burnt ; and theCloaths, &c. which 
 
 * were ready in a Pile for that Purpofe, would cer- 
 
 ''* tainly have been confumed, but that one of the 
 
 c Fraternity who Jov'd the World better than the 
 
 ' c reft, and was more apprehenfive of the ill Afpel 
 
 c this Tranfadlion would have on their Scheme and 
 
 >c Party, came running and diverted them from it for 
 
 " that Time. 
 
 " The New- Light Minifters round about are at a 
 " lofs how to conduct themfelves 3 and how to make 
 
 " a PJaifter for this Sore. 
 
 ' We are ready to hope, that God, who brings 
 >c Good out of Evil, Light out of DarkneG, and Or- 
 " der out of Confufion, by Means of thefe extraordi- 
 >c nary Things, will open the Eyes of People, and 
 <f put a Stop to the Growth of Error and Enthuiiafm 
 " in this Land. 
 
 ^N.B the New- Light s> by a folemn Decree, ordei'd 
 
 'Mr. PARSONS'S wonderful piece ( preach'd and 
 
 !C printed at Bojtw ) into the Flames at New- London. 
 
224 Things of a bad PART I, 
 
 lowing Words, cc The Defign of Satan in thefe 
 " Things is, to gain Credit to thofe Setts, as 
 " People peculiarly favoured and beloved of GOD 
 " above others, as if they were the peculiar Favour- 
 " ites of Heaven, as DANIEL was , and fo to 
 " draw the Multitude to admire their Perfons, and 
 " efpoufe their Errors. 
 
 The Remedies he has provided again ft ftich En- 
 tlntfiafm are thefe three 9 with which i ihall clofe 
 this Head. 
 
 " i. Whatever Doftrine or Practice feeks Credit- 
 " to itfelf this Way, falls juftly thereby underSuf. 
 " picion, that it wants a folld Scripture -Foundation. 
 " GOD hath not left his People to feek Satis- 
 " faftion in fuch uncertain Ways as thefe ; but 
 " hath given a furer Word of Prophecy, to which 
 they do well to take Heed.} He hath tied us to 
 the ftanding Rule of the Word, forbidding us to 
 give Heed to any other VOICE, or SPIRIT, lead' 
 " ing us another Way.* Serif lure -Light is a fafe 
 " and fure Light, a pleafant and fufficient Light. 
 " . The Scripture (faith LUTHER) is fo full, that as 
 u for fffions and Revelations, nee euro, ncc dejidero, 
 < I neither regard, nor defire them- And when 
 <( he himfelf had a Fifion of CHRIST, after a Day 
 <f of Falling and Prayer, he cried out, Avoid Sa*( 
 " tan, I know no Image of CHRIST, but the Scrip- 
 " ture. An hankering Mind after thefe Things, 
 < c fpeaks a Jickly and dlftem-pered State of Soul ; 
 " as longing after Trafh in young diftempered Per- 
 " fons, doth a diftempered State, or ill Habit of 
 Body. 
 
 f 2 Pet. 2. 19. * Ifa. 8. 19. 2 Thef. 2. i, 2. 
 Gal. i. 8. 
 
 2. Confider, 
 
 cc 
 
 
PART I. and dangerous Tendency, 225 
 
 2. " Confider^ how often the World hath been 
 i abufed by the Tricks and Cheats of that officious 
 (i Spirit, the Devil, in fuch Ways as thefe. What 
 " hath propagated Idolatry among Heathens and 
 " Chriftians more than this ? //me fluxerent mult a 
 " Perigrinatlones, Monafleria, delubra, dies fefti, et 
 " alia, faith LAVATER, in Job 33. Pilgrimage s 9 
 fc Monafleriesi Shrines of Saints, Holy-Days, &c, 
 " have been introduced by this Trick. 'Twere 
 " endlefs to give Inftances of it in the Hiflories 
 " of former Ages.* 
 
 3. <c Confider, how difficult, yea, and inipofli- 
 *' bie it is for a Man to determine^ that fuch a 
 " Voice, Fifion^ or Revelation $ is of GOD, and 
 
 * e that Satan cannot feign or counterfeit it, feeing 
 
 ; " he hath left no certain Marks by which we may 
 
 : " diftinguifli one Spirit from another. Sure we 
 
 ; cc are, Satan can transform himfelf into an Angel of 
 
 " Light. And therefore abandoning all thofe . 
 
 cs /?/<? and uncertain Ways, whereby Swarms of 
 
 " .Error? have been conveyed into the World, leer 
 
 us 
 
 Of the Prophecies, Fifions, and pretended Infpirati* 
 ons, of STORKE, PFEIFFERJ BECOLD, WAREN- 
 DORP, &c. with the Efficacy of them, On the delud* 
 ed People^ and the fatal Conferences^ both to the 
 deceived and Deceivers ; See Mr. SAMUEL RU 
 TH E R F u R D of the fpiritual Anticbrift. See alfo the 
 Gofpel Way confirmed by Miracles^ pablifhed in the 
 Year 1649 '> where you will find the free Confeffion 
 of ANN WELLS, MATTHEW HALL, &c. deluding 
 the People of WHATFIELD, in SUFFOLK, with 
 fuch pretended Voices^ Fifions, Prophecies, and Rgvt- 
 Jations, the like to which have been fcarcely heard of 
 in ENGLAND, fince the Reformation. Multitude 
 were deluded by them. 
 
226 Things of a bad PART I; 
 
 " us cleave infeparably to the clear Word of Pro-, 
 " phecy, the Rule and Standard of our Faitb and 
 Duty." 
 
 Another Thing that very much tends, as I ap 
 prehend, to do Hurt to the Intereft of Religion, 
 is the Rife of fo many Exhorters. A Stranger t< 
 this Land, and the prefent Appearance in it, ma; 
 be at a Lofs to know, who are meant by the] 
 Exhorters : And I'm really amam'd to fay, that 
 the Pcrfons pointed out by them, are Men 
 all Occupations, who are vain enough to thin] 
 themfelves fit to be Teachers of others ; Mei 
 who, though they have no Learning, and butfmall 
 Capacities, yet imagine they are able, and without 
 Study too, to fpeak to the fpirituaf Profit of fuel 
 as are willing to hear them : Nay, there are a- 
 mong thefe Exhorters, Babes in Age, as well 
 Underilanding. They are chiefly indeed youni. 
 Perfons, fometimes Lads, or rather Boys : Nay 
 Women and Girls ; yea, Negroes, have taken up 
 on them to do theBuilnefs of Preachers. Nor has 
 this been accidental only, or in a fingle Place, or 
 at a private Houfe ; but there is fcarce a Town 
 in all the Provinces, where this Appearance has 
 been, but there have been alfo thefe Exhorters, in 
 fmaller or greater Numbers : Neither have they 
 contented themfelves to fpeak in the more private 
 Meetings of Chriftians, but have held forth in 
 the pub lick Congregations. 
 
 This has lately been, and flill is, the State of 
 Things in the Land, upon this Head. And how 
 ever fome may have a good Opinion of the Ex 
 hortations of thefe Perfons, and encourage them in 
 this Bra6tice, 'tis certainly a very bad one,^ and 
 portends Evil to thefe Churches. 
 
 The 
 
PART L and dangerous Tendency. 227 
 
 The Apojlollck Canons, forbidding Women to 
 fpeak in the Church, are fo peremptory, that not 
 a Word can be faid in Favour of their Exhortati 
 ons We mult give up all Pretence to the Scrip- 
 jure as our Rule, if we may depart from it in a 
 Cafe, wherein the Mind of CHRIST has been, in 
 fo exprefs a Manner, made known to us. Read 
 i Cor. 14. 34, 35, and i Tim. 2. n, 12 ; and 
 then fay, whether their fpeaking in the Houfe of 
 GOD, can be reconciled with thefe pofitive In- 
 junctions to the contrary. 
 
 And as to others, who abide not in their own Call 
 ing, but take upon them the Bufmefi that is af- 
 figrid to others, they throw the Body of CHRIST 
 into great Diforder. For as in the 'Body natural 
 there are various Members, adapted to vari 
 ous Ufes ; fo 'tis in the myftical Body of CHRIST. 
 All are not Apoftles, and Prophets ', and Teachers ; 
 And if thofe who fuftain the Place of one Mem 
 ber, will take upon them to aft the Part that is 
 proper to another, what may be expeted but 
 Confufion ? - But having largely -e^preft my 
 Thoughts upon this Head, in fbme late Sermons 
 that have been made public, inflead 'of 'repeating 
 what I have already faid, or offering any Thing 
 further of my own, I mall tranfcribe w*haf fome 0- 
 j thers have delivered to the World, whofe Names, 
 I know, are held, and juftly too, in great Venera 
 tion in thefe Churches. 
 
 The excellent Mr. GURNALL, in explaining what 
 it is for Chriltians to ftand, among other Particu- 
 ~ws, mentions this,* " To ft and orderly, it is re- 
 
 quifite that we keep the Bounds of our Place 
 
 * See his Difcourfes upon Eph. 6. 14. Page 4. 
 
 <> 2 and 
 
228 Things of a bad PART L 
 
 <u 
 
 tc 
 
 and Calling. GOD allows no Stragglers from 
 " their Station in his Army of Saints. As the LORD 
 " hath called every Man, fo let him walk, i Cor, 7. 
 " 17. Our Walk muft be in that Path which 
 kc our Call beats out. We are therefore com- 
 " manded every one to do his own Bufinefs, i Thef. 
 " 4. ii.. 'That which is the 'Commander s Bufinefs 
 in an Army, is not the private Soldier s', the 
 Magiftrate's, not the Subject's ; the Minifter's, 
 " not the People's. That which is Juft4ce in the 
 " Ruler, is Murder in another. There are our own 
 " Things, that come within the Compafs of our 
 <e general or particular Calling : Out of thefe we 
 " are out of our Diocefs. O what a quiet World 
 " fhould we have, if every Thing and Perfon 
 " knew his own Place ! If the Sea kept its own 
 " Place,, we Ihould have no Inundation ; if Men 
 " had kept theirs, we ihould neither have feen 
 " fuch Floods, of Sin, nor Miferies, as this unhappy 
 " Age hqs been almoft drowned with. But it muft 
 " be a ftrong Bank indeed that can contain our 
 " fluid Spirits within our own Terms. PETER him- 
 " felf, .was' iliarply chid, for prying, out of a Cu- 
 " riofity, into that which concerned him not. 
 " What is that to thce ? John 21. 22. As if 
 " CHRIST had faid, PETER, meddle with thy own 
 " Mattersy'$his^ concerns not thee : Which fliarp 
 " Rebuke, fays one, might poffibly make PETER 
 " afterwards give fo ftricl: a Charge againft, and 
 u fet fo black a Brand upon, this very Sin, as you 
 " may find, i Pet. 4. 15, where he ranks the J?- 
 " fa-Body among Murderers and Thieves." 
 
 And among the Confederations, which this pious 
 Divine propofcs as of Weight, in order to fix e- 
 very one in his Place, this is one,* " That it is 
 
 * The fame Difcourfes, P. 5. 6, art 
 

 PART L -and dangerous Tendency. 
 
 " an erratic Spirit that ufually carries Men out of 
 " their Place and Calling. I confefs (fays he) there 
 " is an Heroicus Impetus , an Impulfe, which fome 
 " of the Servants of GOD have had from Heaven, 
 " to do Things extraordinary, as we read in Scrip- 
 " ture of MOSES, GIDEON, PHINEHAS, and others. 
 " But it is dangerous to pretend to the like, and 
 " unlawful to expe6l fuch immediate Commiflionf 
 " from Heaven now, when he iflueth them out iii 
 " a more ordinary Way, and gives Rules for the 
 " fame in his Word. We may as well expe6l to 
 " be taught extraordinarily, without ufing the ordi- 
 " nary Means, as to be called fo. When I fee any 
 " miraciiloufly gifted, as the Prophets and Apoftles> 
 " then I ihall think the immediate Calling they 
 " pretend to is authentic. To be fure, we find 
 " in the Word, extraordinary Calling, and extraor- 
 " dinary Teaching, go together. Well, let us fee 
 " what that erratic Spirit is, which carries many 
 " out of their 'Place and Calling. It is not always 
 " the fame ; fometimes its Idlenefs. Firft, Men 
 " negleft what they floould do, and then are eafily 
 " perfwaded to meddle with what they have no- 
 " thing to do. The Apojlle- intimates this plainly, 
 " i Tim. 5. 13. They learn to be idle, wandring 
 " from Houfe to Houfe, and not only idle, but Bujie- 
 " Bodies. An idle Perfon is a Gadder ; he hath 
 " his Foot on the Threfhold, eafily drawn from 
 " his own Place, and as foon into another's Diocefs, 
 " He is at Leifure to hear the Devil's Chat. He 
 " that will not ferve GOD in his own Place, the 
 " Devil, rather than he fliall ftand out, will fend 
 <s him on his Errand, and get him to put his Sic- 
 tc kle into another's Corn. Secondly, Its Pride and 
 " Difcontent that makes Perfons go out of their 
 " Place. Some Men are in this very unhappy, 
 w their Spirits are too big ^nd haugnty for the 
 3 " Plan 
 
4C 
 
 230 Things of a bad PART I. 
 
 " Place GOD hath fet them in. Their Calling, 
 <c may be, is mean and low, but their Spirits high 
 " and towring ; and whereas they mould labour 
 " to bring their Hearts to their Condition, they 
 " projecl how they may bring their Condition to 
 " their proud Hearts. They think themfelves 
 " very unhappy, while they are mut up in fuch 
 * c flraight Limits. Shall they be hid in a Croud, 
 <f lie in an obfcure Corner, and die before they 
 <c let the World know their Worth ? No, they 
 can't brook it ; and therefore they mufl get 
 on the Stage, and put forth themfelves one 
 Way or other. It was not the Priefts Work, 
 that COR AII and his Complices were to in Love 
 with, but the PriejTs Honour which attended the 
 Work : This they defir'd to fhare, and liked 
 f not to fee others run away with it from them : 
 Nor was it the Zeal which ABSALOM had to do 
 ' J li fii ce > which made his Teeth water fo after 
 " his Father s Crown, though this mufl filver over 
 < his Ambition. Thefe Places of Church and State 
 <c are fuch fair Flowers, that proud Spirits, in all 
 <f Ages, have been ambitious to have them fet in 
 *' their own Garden ; though they never thrive 
 " fo well as in their proper Soil. In a third, 'tis 
 * tf Unbelief. This made UZZAH ftretch forth his 
 " Hand unadvifedly to flay the Ark that fnook, 
 " which, being not aLevite,he was not to touch. 
 " Alas ! good Man, it was his Faith iliook more 
 ( ' dangeroufly than the Ark : By fearing the Fall 
 " of this, he fell to the Ground himfelf. GOD 
 " needs not our Sin to ihoar up his Glory, Truth, 
 " or Church. Laftly, in fome it is mi/informed 
 " Zeal. Many think they may do a Thing, be- 
 caufe they can doit. They can preach, and fo 
 " they may. Wherefore elfe have they Gifts ? 
 tc Cercainly the Gifts of the Saints need not be 
 
 " loft, 
 
PART I. and dangerous Tendency. 231 
 
 " loft, any of them ; though they be not laid 
 " out in the Minified s Work. The private Chri- 
 " fllan hath a large Field, wherein he may be 
 " ferviceable to his Brethren. He need not break 
 " the Hedge GOD hath fet, and thereby occafi- 
 " on fuch Diforders as we fee to be the Confe- 
 " quence of this. We read, in the Jewifb Law, 
 " Exod. 22, that he who fet a Hedge on Fire, 
 " and that Fire burnt the Corn Handing in the 
 '* Field, was to make Reftitution, though he only 
 " fired the Hedge (may be not intending to hurt 
 " the Corn) ; and the Reafon was, becaufe his 
 " firing the Hedge was the Occafion of the 
 " Corn's being burnt, though he meant it not. I 
 " dare not fay, that every private Cbnflian, who 
 " hath, in thefe Times, taken upon him the M- 
 " nifter's Work, did intend to make fuch a Com- 
 " buftion in the Church, as 'hath been, and Jlill fad- 
 " ly is among us. ( GOD forbid I ! fhould think 
 fo !) But O that I could clear them from be- 
 " ing accejjary to it, in that they have fired the 
 Hedge which GOD hath fet between the Miniflcrs 
 " Calling and their s. If we will acknowledge the 
 " Miniftry a particular Office in the Church of 
 " CHRIST ( and this I think the Word will com- 
 " pel us to do ) then we mult alfo confefs, it is 
 " not any one's Work, though never fo able, ex- 
 cept called to the Office." 
 
 The next Author 1 would trail fcribe from, is 
 holy "Mr. FLAVEL ; and the rather, becaufe he 
 has largely and clearly expreft himfelf upon this 
 Head. Among the r.ioji fuccefsful Methods us'd by 
 falfe Teachers to draw Multitudes of Difdples after: 
 them, one that he particularly mentions is,| " Their 
 
 f His Works, Vol. j. Page 633, 634. 
 
 ( 4 granting 
 
232 Things of a bad PART I. 
 
 <* granting to the ignorant and ambitious among 
 v- them the Liberty of Prophefying ; the flattering 
 < c them into a Conceit of their excellent Gifts, 
 " anc] Attainments, when (as he fays) GOD knows, 
 *' they had more Need to be catechifed, and taught 
 *' the Principles of Chriflianity, than undertake 
 " to expound and apply thofe profound Myfte- 
 1 ( rie.s to others. 
 
 " Satan (he goes on) hath filled the Church 
 " and World with Errors and Troubles this Way. 
 ^ When ignorant and unexperienced Perfons begin 
 " to think it a low and dull Thing to fit, from 
 " Year to Year, under other Men's Teachings, 
 " and fo fancy that they are wifer than their 
 f Teachers, their Pride will quickly tempt them 
 ^ to {hew their Ignorance ; and that mifchei-ious 
 " Ignorance will prove dangerous to the Truth 9 and 
 " troubkfome to the Churches. The Apojlk forbids 
 " the Ordination of a Novice, left he be puffed up, 
 *' and fall into the Condemnation of the Devil. And 
 " in i Tim. i. 7. he {hews us the Reafon, why 
 ** fome fwerved and turned afide unto vain Jang- 
 " ling ; and it was this, that they defired to be 
 " Teachers of the Law, neither under jlanding what 
 *' they faid, nor whereof they affirmed. That is, 
 ^ they affefted to be Preachers -, tho* not able to 
 ^ fpeak congruoujly, with tolerable Senfe and Reafon. 
 
 *' I do not here cenfure and condemn the Ufe 
 f and Exercife of the Gifts of all private Chriftians-. 
 ?' There are to be found among them fome Perfons 
 " of RAISED PARTS, and ANSWERABLE MODESTY AND 
 *' HUMILITY, who may be very ufeful, when CALL- 
 i* ED to Service, in EXTRAORDINARY CASES, by the 
 " Voice of Providence ; or exercife their Gifts 
 V in a probationary If ay, or in DUE SUBORDINATION 
 
 " unto 
 
PART I. and dangerous Tendency. 233 
 
 *< unto CHRIST'S publick Offices, and Ordinances, 
 " by and with the Confent of the PASTOR, and Con- 
 " gregation, 
 
 f t But when unqualified and uncalled Perfons un- 
 ^ dertake fuch a Work, out of the Conceit or 
 " Pride of their Hearts, or are allur'd to it by the 
 " crafty Defign of erroneous Teachers, partly to 0- 
 *' vert brow a publick, regular, and Jlanding Mini/try 
 " in the Churches, to which End the Scriptures are 
 <e manifeflly abufed, fuch as Jer. 31. 34. Rom. 
 tc 12. 6. i Cor. 14. i Pet. 4, 10. with many 
 " others ; this is the Pra6tice I here cenfure, 
 " which, like zTrojanHorfe, hath fent forth Multi- 
 ^ tudes of erroneous Perfons into the City of GOD, to 
 P infejl and defile it. 
 
 " I cannot doubt, but many a fincere Chriftian 
 f f may be drawn into fuch Employment, which 
 " puts him in a Capacity of honouring GOD in 
 (t a more eminent Way, which is a Thing defira- 
 ^ ble to an honeft and zealous Heart ; and that the 
 <c Temptation may be greatly flrengthened upon 
 f them, by the piaufible Suggejlions of cunning Se- 
 " ducers, who tell them, that tbofe Minifters who 
 " oppofe and condemn this Practice, do it as Men 
 " concerned for their own Inter eft, %s defirous to 
 *' monopolize the Work to themfelves, and as envying 
 *< the LORD's People ; and that CHRIST hath 
 " given them greater Liberty in this Cafe, than 
 " thofe Men win allow them. By this Means they 
 <c draw many after them, and fix them in their 
 " err onions Ways. 
 
 <c I have no Mind at all here, to expofe the 
 *? Follies and Mifchiefs introduced this Way ; as 
 '* neither being willing to grieve the Hearts of 
 
 the 
 
234 Things of a bad PARTI. 
 
 " the Sincere on one Side, nor gratify fcoffing A- 
 " theifts, and profane Enemies to Religion, on 
 " the other Side : Only, this I will, and muft fay, 
 " that by this Means the facred Scriptures are moft 
 " injuriaufly wrefted, the Peace and Order of the Church 
 c difturbed, and a great many Miftakes and Errors 
 
 The Remedies, he prefcribes for the Cure of this 
 Evil, are thefe that follow, 
 
 " i. Let all that encourage others, or under- 
 " take by others Encouragement, fuch a Work 
 " as this, for which they are not competently qua- 
 " lifted, and unto which they are not regularly call- 
 " cd, confider ferioufly with themfelves, what Dan- 
 u ger they cafl their own and other Men's Souls 
 " upon. The Apoflle tells us, 2 Pet. 3. 16. That 
 " the unlearned and itnftable do wreft the Scriptures 
 " to their own Deftruttion. Danger enough, one 
 *' would think, to fcare them, from it, did not the 
 <c fame Sin of Ignorance, which makes them weft 
 " the Scriptures, caufe them alfo to flight and over- 
 " look the Danger of fo doing. Certainly, my 
 " Friends, it is a great deal fafer, and more ex- 
 " cufable, to put an ignorant Rujlick into an Apo- 
 " thecary'sShop to compound a Medicine of Drugs 
 " and Spirits, which he under (lands not, and con- 
 " fidently adminifler the fame to the Bodies of *. 
 <e Men, than for fuch Perfons as are led by Ig- 
 *' norance and Confidence, to intermeddle with the 
 " mmifterial Employment. The one, perhaps, by 
 cc Miilake, may poifon Men's Bodies ; but the 
 " other their Souls. An ignorant Pilot or Mafter> 
 '* that never learned the Compafs, are rather to 
 " be trufled, among Rocks and Quick-Sands, 
 
 ' than 
 
PART L and dangerous Tendency. 235 
 
 u than a proud, ignorant Perfon with the Condu6l 
 of Souls. 
 
 " 
 
 2. What daring Prefumption is it to intrude 
 " ourfelves into fo great and weighty an Employ- 
 " ment, without any Call or Warrant of CHRIST"? 
 " Rom. 10. 14. If every Phaeton, that thinks 
 " himfelf able, fhall undertake to drive the Cha- 
 *' riot of the Sun, no Wonder if the World be fet 
 " on Fire. Gifts, and Abilities of Mind, are not 
 " of themfelves fufficient to make a Preacher. 
 " Some Lawyers at the Ear may be as skilful as 
 " the Judge upon the Bench ; but without a 
 " Commiffion they dare not fit there. 
 
 " 3. The Honour you affect, to vent your un- 
 " found Notions with Liberty, is, in Scripture- 
 " Account, your greateji Difhonour. The Scripture 
 " reckons falfe Teachers among the bafefl of the 
 " People. The Prophet that teacheth Lies, he is the 
 " Tail. i. e. the bafefl Part of the whole Body 
 " of the People, Ifa. 9. 15. And fo far is due 
 " Gofpel- Liberty from countenancing fuch danger 
 ous Irregularities, that we find in a clear Prophe 
 cy of Gofpel- Times, what Shame GOD will 
 pour upon them. Zech. 13. 4, 5. They /ball 
 be brought 'with Shame enough to confefs, I am no 
 Prophet, I am no Husbandman, or Man taught to 
 keep Cattle from my Touth. 
 
 " 4. How much more fafe, regular, and advan- 
 ts tageous were it for fuch as you, to fill your own 
 " proper Places, under able and faithful Gofpel- 
 " Mintfters, and to fuck the Breafls of fruitful Or- 
 " dinances, than to confume and pine away by 
 46 fucking your own Breafls ? I mean, living upon 
 
 a your 
 
 a 
 . 
 cc 
 cc 
 
 cc 
 
 (C 
 
236 Things of a bad PART L 
 
 cc your own weak and insufficient Gifts, in the fin* 
 " ful Negleft of CHRIST'S Anointments ?" 
 
 Worthy alfo of a Place here are the Words of 
 the famous Mr. BOLTON ; and the rather, as they 
 are admirably defcriptive of fome of the Exhorters 
 of the prefent Day.* " Others there are (fays 
 " he ) who may gloriouily pretend, and proteft 
 " with great Bravery and Confidence, their At 
 " fent and Affiflance to the beft and holiefl Cour- 
 cc fes ; put on a temporary counterfeit Profeffi- 
 " on, and fafliionable Conformity to the Commu- 
 " nion of Saints, that thereby they may pafs 
 ' more fairly and plaufibly, out of one Calling in- 
 < - to another ; from a bafer, lower, more neg- 
 " lefted, and toilfome Trade, into fome other of 
 more Liberty, Acceptation and Eafe : Or elfe 
 *< break out of all Callings ; and fo, by the un- 
 " hallowed Myjlery of a f acred Cozening, if I may 
 " fo call it, live upon their Profejfion ; and by a- 
 ^ bufing the tender Consciences of i^eak Chriftjans, 
 " with the controullng and countermanding Tyran- 
 {i nies, as it were, of an affefted, furious Zeal, fuck 
 " out of them no fmall Advantage^ and prey too plen- 
 tif idly upon the People of GOD. Such as thefe 
 " are ready to pretend, and intimate, that fuch 
 c bafe, earthly, and worldly .Employment, and 
 << fpending of their Time, is difgraceful, and de- 
 rogatory to the Providence of GOD, and their 
 Chrijlian Liberty ; that with unworthy Detain- 
 ments, and Avocations, it interrupts them in 
 < c the Purfuit of their general Calling ; difable.s 
 " and hinders them in Difcharge of holy Duties. 
 
 His general Directions for a comfortabfy 
 with COD, P. 48, 49. . 
 
 But: 
 
PART L and dangerous Tendency. 237 
 
 But let them know, that Chnjlianity, if found and 
 " true, doth not nullify, but fahftify our particular 
 " Callings. Thou oughteft to continue with Con- 
 fcionablenefs and Conflancy in that perfona! Call- 
 " ing, where thy Calling to Grace did find thee, if 
 " it be warrantable and lawful." He proceeds in 
 the next Paragraph, 
 
 " If any Man then, upon giving up his Name 
 " to Religion, (hall grow into Negleft, Diftafte, 
 " or Dereliction of his honed particular Calling ; 
 " we may ever Jlrongly fufpett him of Hollownefs 
 and Hypocrify. It is the confident Conclufton of a 
 very learned and holy Divine, * " Though a 
 Man be endued with excellent Gifts, and be a- 
 ble to fpeak well, conceive Prayer, &c. with 
 fome Reverence to hear the Word, and receive 
 the Sacraments ; yet, if he pra6Hce not the 
 Duties of Godlinefs within his own Calling, all 
 " is but Hypocrify." And a little onwards, " A 
 " true Convert therefore is fo far from calling off 
 " his perfonal Calling, that after his calling to Cbri- 
 (< - ftianity, he is won't to difcharge the Duties 
 ' thereof with far more Care and Conference, tho' 
 " with a better Mind, more moderate Affeftions, 
 and for a bleffeder End. 11 
 
 I cannot break off more pertinently than in the 
 Words of Mr. BAXTER, which I can heartily re 
 commend, as containing the very Advice I would 
 give at this Day. f " dffbciation, fays he, breed- 
 u eth Familiarity ; and Familiarity breedeth Love ; 
 " and Familiarity and Love to the Godly doth 
 
 PERKINS of Callings, P. 734. f His Works, 
 Vol. 3. Page 203. 
 
 " lead 
 
238 Things of a bad PART I..- 
 
 (C lead to Familiarity and Love to GOD and God-- 
 " linefs. Ufe therefore often to meet together, be- 
 " fides the more publick Meeting in the Congrega- 
 " tion ; not to vent any unfound Opinions, nor yet 
 " in Dlflajte of the publick Meeting, nor in Oppofi- 
 tf tion to it, nor at the Time of publick Worfhip ; 
 " not yet to make a groundless Schifm, or tofepa- 
 u rate from the Church whereof you are Members ; 
 " nor to deflroy the old, that you may gather a 
 cc new Church out of its Ruins, as long as it hath 
 " the EJJentials, and there is Hope of reforming 
 " it ; nor yet would I have you forward to vent 
 " your own fuppofed Gifts, and Parts, and Teaching ; 
 (z nor to attempt that in the Interpretation of 
 " difficult Scriptures^ or Explication of difficult Con- 
 " troverfies, which is beyond your Ability, though 
 " perhaps Pride may tell you, that you are as a- 
 " ble as any. But the Work I would have you 
 " meet about is this, to repeat together the Word 
 <f you have heard in public, to pour out your 
 <f Joint-Prayers for the Church, and yourfelves ; 
 " to. join in chearful Singing the Praifes of GOD ; 
 cf to open your Scruples, and Doubts, and Fears, 
 " and get Refolution ; to quicken each other 
 " in Love, and Heavenlinefs, and holy walking : 
 *' And all this, not as a feparated Church, but as 
 " a Part of the Church more diligent than the 
 cf reft in redeeming Time, and helping the Souls 
 " of each other Heaven-ward. 
 
 <f I know that many of late do abnfe private 
 < c 'Meetings to Schifm, and to vilify GOD's Ordi- 
 c -< nances, and vent the windy Iffue of their empty 
 " Brains, But betwixt thefe Extreams I advife 
 " you to walk ; and neither to forfake the Af- 
 " Jembling af yourfelves together, as the Manner of 
 " fome is ', 'not yet to be carried about with di- 
 
 wrfi 
 
PART I. and dangerous Tendency. 239 
 
 verfe and Jlrange Dottrlnes : But let all your 
 private Meetings be in Subordination to the pub- 
 lie ; and by the Approbation and Confent of 
 " your fpiritual Guides, and not without 'them of 
 " your own Heads.'' 
 
 Another bad Thing, I muft not omit to menti 
 on, is, the Confufwn that has been fo common, of 
 late, in fome of our Houfes for Worfhip ; I mean 
 not only on Account of the Screenings and Shriek- 
 ings of the People, but their talking, and praying, 
 and exhorting, and finging, and laughing, and congra 
 tulating one another by /baking Hands, and fome- 
 times kijjlng ; and all at the fame Time, and in 
 the fame dffembly : On which Things their Hearts 
 have been zealoufly fet, that the fame Houfes have 
 fcarce been emptied for a Week together, Night 
 or Day. It may feem incredible fimply to relate 
 thefe Fafts ; but they are the real Truth. Says a 
 Friend, in giving an Account of fome Things, he 
 was himfelf a FPltnefs to, " Half a Score of 
 " them would be exhorting all together, and more 
 " flfcmy Times; and fome would be praying ; fome 
 " again would do nothing but fmg, and that for 
 " an Hour, or more : And thus there would be 
 " exhorting, praying, finging, all at the fame Time 
 " by thofe different Perfons ; whereby the Noife 
 " was fo confufed and loud, that a Perfon could 
 " fcarce fpeak to another fo as to be heard. " 
 And a little onwards, " The Meeting was car- 
 " ried on with what appeared to me great Confu- 
 " fion ; fome {creaming out in Diftrefs and An- 
 " guim ; fome praying ', others Jinging ; fome a- 
 " ^m jumping up and down the Houfe, while o- 
 u thers were exhorting ; fome lying along on the 
 " Floor, and others walking and talking : The 
 " whole with a very great Noife, to be heard at a 
 
 Miles 
 
146 Things of a bad PART L 
 
 tf Miles Diftance, and continued almoft the whole 
 " Night/' And yet again, " Many of the young 
 " Women would go about the Houfe praying and 
 rc exhorting ; then they would feparate themfelves 
 " from the other People, and get into a Corner 
 * c of the Houfe to Jing and rejoice together ; and 
 " then they would break forth into as great a 
 " Laughter as could be, to think, as they exprefl it, 
 " that they fhould go Hand in Hand to Heaven. 
 " Then they would fpeak it over again, and fhout 
 u out into a great Laughter, laughing and Jingmg, 
 u jumping up and down, and clapping their Hands 
 " together; andfome would be fo filled with Joy, 
 c * as they pretended, that they eould not Jiand or* 
 <c walk : And all this, when, at the fame Time, 
 " there t^ere threefcore Perfons lying, fome on the 
 " Floor, fome acrofs the Seats, while others were 
 " held up and fupported in great Diflrefs." And, 
 after fome other Things upon the Times he adds, 
 " Thus they fpent more than/rjmDays. TheMeet- 
 <f ing-Houfe was fcarce empty, but fome or other 
 " were there, the whole of the Time, both Night 
 " and Day." Agreable whereto is another Ac 
 count from another Part of the Country, " - 
 <c They had a publick Exercife every Day, and for 
 " nine Nights fucceffively. Numbers of the Peo- 
 <c pie continued the greateffc Part of the Night, 
 " in the titmofl Diforder. They were groaning, 
 " crying out, fainting, falling down, praying', exhort* 
 " *ng 9 fagging, laughing, congratulating each other, 
 " which they did by flaking Hands and Embraces. 
 " (the latter was commonly praftifed by diffef- 
 " ent Sexes) and by the fifth Night, there were 
 " almofl three Hundred thus affected, who were 
 " afting their different Parts at the fame Time ; 
 <f which occafloned inexpreiTible Confufion, and 
 <f render'd it impoffible to make a juft Obferva- 
 
 " tion 
 
L and dangerous Tenancy. 
 
 ic upon all that paffed; but I evidently foutid.''--- 
 To the like Purpofe is what we have printed 
 in the BOSTON Poft-Boyrf ~ " He (Mr. D - T) atid 
 " fome other Minifters, and young gifted Bre- 
 tc thren, held forth every Day on the Commence* 
 " ment Week, and generally continued 'till ten or 
 " eleven at Night, and then a great Part of 
 " their Carryings on tyas, not by praying, fingtng} 
 " and Preaching upon a Text as ufual ; but ones 
 " would make a fhort Prayer, then another givei 
 " a Word of Exhortation : Then one would prb^ 
 " pofe a Pfalm, then another a Prayer, then ailo- 
 " ther a Word of Exhortation, and fo ori, without 
 " any certain Order> or Method ; fo that iri on 
 tf Meeting of two or three HourSj there: would 
 u be, it may be, 20 br 30 .diftincl; Exercifes car- 
 * ( ried on, by 5 or ID difliii6l Perfons ; fotb& 
 " Handing in the, Pulpit, fome in the Body df 
 * c the Seats, fome in the Pews, and fome up Gal- 
 " lery ; and oftentimes, feveral of them would 
 lf fpeak together : So that fome praying, fome <?#- 
 *' horting, and terrifying, fbme finging, fome fcream- 
 " ing, fome crying, fome laughing, arid fome /b/^- 
 u t/2^ made the moil amazing Confufion that ever 
 u was heard/' 
 
 I could go on with Accounts of this Nature^ 
 as I have had them from Numbers of F'erfons^ 
 Upon the Evidence of their own Eyes and Ears j 
 but 'tis needlefs in fo plain a Cafe. There are* 
 few Places^ where the late Commotion* has been ; 
 efpecially, where it has been fpoken of as remark 
 able, but there has been this Appearance alfo in a 
 lefs or greater Degree : Yea> and fo high were 
 the People in their Opinion of it, as a, Sign of 
 
 i Numb. 391. 
 
 R 
 
242 Things of a bad PART I. 
 
 the extraordinaryPrefence of the SPIRIT with them, 
 that if you talk'd with them to ihew them the Inde 
 cency of fuch Carryings on, they would only pity 
 you, and fpeak of you, as poor carnal Sinners, de- 
 flitute of the SPIRIT, and in the broad Way te 
 Hell. 
 
 To fuch as may ftill be of this Temper of Mind, 
 I have nothing to fay, as not thinking them fit 
 Perfons to be reafoned with , and as to others 
 in the fober Exercife of their Under/landing 9 the 
 bare Relation of fuch Extravagancies is enough to 
 expofe them ; efpecially, when* they are com- 
 par'd with the like Dif orders in the Church of CO 
 RINTH, condemned by the Apoftle PAUL,* and up 
 on this eternal Maxim of Truth, That GOD if 
 not the Author of Confufion, but of Peace, as in all 
 the Churches of the Saint s.$ 
 
 The laft Thing I {hall mention as of dangerous: 
 Tendency, is that Spirit of Error which is gone forth 
 into the Land. And here it will be neceflary to 
 defcend to Particulars, under each of which I 
 might eafily enlarge, but find my felf obliged to 
 contract, left this Volume fwell beyond its in 
 tended Size. 
 
 The fiiil Error I would take Notice of, is that 
 which fuppofes MinJjIett, if not converted, unca- 
 pable of being the Inftrumenls of fpiritual Good to 
 Men's Souls. Mr. WHITEFIELD very freely vent 
 ed this Error. I have my felf been prefent, when 
 he delivered that from the Pulpit, upon this Head, 
 which I could not but think very unfafe ,* and, 
 in what he has wrote, his Language is fuch as e- 
 
 * i Cor. 14. 23, 26. V. 33. 
 
 evidently 
 

 PART I. and dangerous Tendency. 243 
 
 evidently tends to lead People into wrong. Senti 
 ments about the Preaching of Minifters, if thought 
 to be unconverted. His Words are thefe,:f " The 
 " Reafon why Congregations have been fo dead, 
 " is becaufe they have dead Men preaching to 
 " them. For how can dead Men beget living 
 " Children ? Its true indeed, GOD may convert 
 " People by, the Devil, if he pleafes ; and fo 
 " he may by unconverted Minifters. ., But I be- 
 " lieve, he feldom makes Ufe of either of them 
 " for this Purpofe.* No, the LORD will chufe 
 " Veflels made meet by the Operation of the 
 " BLESSED SPIRIT for his facred Ufe." And a few 
 Pages onwards, g " I infilled much, in my Dif- 
 " courfe upon the Doclrine of the New-Birth, 
 < ' and alfo the Neceffity of a Minifter's being con- 
 " verted, before he could preach CHRIST aright. ~ 
 <c Unconverted Minifters are the Bane of the Chri- 
 " ftian Church." And in his Sermon at GLASGOW, 
 
 Journal at NEW-ENGLAND, P. 70. 
 Mr. TENNENT'S Language upon this Head of un 
 converted Minifters is much the fame. In his Ser 
 mon at NOTTINGHAM, P. 8. He has thefe Words, 
 ** Is a dead Man fit to bring others to Life ? Sad 
 " Experience verifies the Unprofitablenefs of the 
 " Miniftry of unconverted Men. ---- "What if feme 
 44 fnftances could be fhewn of unconverted Mini- 
 <c fters being instrumental in convincing Perfons or" 
 " their loft ERate ? The Thing is very ;; ; re and 
 " extraordinary. And for what f know as many 
 " Inftances might be given of Satan's convincing 
 '* Perfons by his Temptations. Indeed, its a Kind 
 
 of Chance- Medley , both in Refpecl: of his Fa- 
 44 ther and his Children, when any fuch Event 
 
 happens." 
 P. 85, 86. 
 
 R 2 n 
 
 *' 
 
'fc'4'4 , Things of a bad PART I. 
 
 on Lake 4. 1 8, 19. " It is abfolutely neceflary 
 44 before a Minifter undertake to preach the Gof- 
 " pel, that he have an experimental Acquaintance 
 * 4 with JESUS CHRIST." Page 6. " It is indeed 
 ( c impoflible in the very Nature of Things, that 
 " a Man ihould preach CHRIST who doth not 
 " know him." Page 8. " I believe GOD doth 
 " not convert others by unconverted Men." P. 12. 
 
 I don't obfer/e, in thefe PafTages, any Diftinc- 
 tion between Minifters in a private Capacity as 
 Chrijtians, and as Officers in the Church of CHRIST. 
 In the fir ft Senfe, Converilon is as necejjary for 
 Minifters as People ; nor can they, except they 
 be converted, enter into the Kingdom of GOD. 
 But Converfion does not appear to be alike necejfa- 
 ry for Miniflers in their public Capacity, as Offi 
 cers in die Church. That they {hould be con 
 verted is, no doubt, a Matter of great Impor 
 tance ; nor will it be denied, that converted Mi 
 nifters, cateris paribus, are much the beft qualifi 
 ed Perfons to ferve the great Ends of the Mini- 
 flry, in forming Men to Holineis, and building 
 them up through Faith uuto Salvation : Eut that 
 this is necefltiry to their being true Miniftcrs, we 
 no where find in. the Word of GOD ; much lefs 
 that they can no more beget (i. e. as Inftrumnti) 
 Children- in they/;r>fto/, than dead Men can in the 
 natural Senfe : Nor are they, any where in the 
 Bible , compared to the Devil, and put upon a Par 
 with him in Refpe6l of Unfitnefs, as Inftruments in 
 the Bufinefs of Converfion, or the Likelihood of 
 GOD's making Ufe of them as Inftfufhents in this 
 Work. Suggeflions of this Nature are the Fruit 
 of Men's own Imaginat ions, and not what they have 
 fecch'd from that unerring Rule, the Scripture of 
 Truth. 
 
 Neither 
 
PART L and dangerous Tendency: 245 
 
 Neither does this Gentleman diilinguiili between 
 vijible and real Converjion ; which is a very necef- 
 fary Distinction in this Cafe. 'Tis readily own'a} 
 VISIBLY unconverted Men are unfit to be Minfiers, 
 and ought not to be fo. That is to fay, Men 
 who are vtfibly unfound in the Faith, or of a bad 
 Life, mould, upon no Terms, be admitted into the 
 Mini/try ; or if, after they have been in the Mi- 
 niffcry, this Ihould appear to be their Charafter, 
 they ought to be turn'd out of it. But can this be 
 truly faid of thofe who are vifibly, though not re 
 ally, the Men it is required they fliould be ? By 
 no Means. The LORD JESUS CHRIST has given 
 his Church no Rule by which they can difcover 
 fecret Hypocrify : And notwithffonding the clofeft 
 Adherence to Scripture Diredlions, Hypocrites may 
 be admitted into the Miniftry, and being admitted, 
 can't but on vifible Evidence be excluded ; nay, as 
 the Cafe may be, it would be an open Violation of 
 the Laws of JESUS CHRIST to difplace them from 
 their Office. And would CHRIST have fliffsred it to 
 be thus, if Perfons vifibly holy, tho' not really and 
 inwardly fo, might not be employ'd in the ffork 
 of the Mlnlftry- ? If fuch were as unfit as the 
 Devil for this Employment, and as unlikely to be 
 us'd as Injlruments for Good to Men's Souls, is it 
 poilible the compafflonate JESUS fliould leave his 
 Church without fome certain Criterion, by which 
 they might know, who were inwardly hypocritical 
 when their outward Appearance was good, avid who 
 were not ? And for Want of fuch a Mark, rnuft 
 not the Minds of ferious, weil-ciifpos'd People, 
 be in eternal Perplexities about their Minifters, 
 as not being able to know whether they are. really 
 .converted, and not having fnfficient Means to 
 know ? 
 
 R 3 The 
 
Things of a bad PART I. 
 
 The Truth of the Matter, in fhort, is this ; 
 VISIBLE ffolinefe is that alone, the Laws of JESUS 
 CHRIST will ailow us to judge by ; and if Mini- 
 flers are holy in this Senfe, they are to be treated 
 as the Mlnlfters of CHRIST ; and People may 
 in Faith attend their Preaching, hoping for a di 
 vine Bleffing : 
 
 Nor is it reafonable to think a merciful GOD 
 would withhold his Bleffing, meerly becaufe the 
 Preacher is not the Man Inwardly, he profefles to 
 be outwardly. 'Tis indeed a downright popifb Prin* 
 clple to make the Efficacy of Ordinances depend on 
 the unknown fecret Holmefs of the Admlnljlrators of 
 them. 
 
 Agreable to thefe Sentiments is the following 
 Article, in the WESTMINSTER Confeflton of Faithrf 
 *' The Grace which is exhibited in, or by the Sa- 
 " craments rightly us'd, is not conferred by any 
 *' Power in them : Neither doth the EFFICACY 
 " of a Sacrament depend upon the PIETY^ or Jn- 
 " tent ion of him that doth adminifler it ; but up- 
 " on the Work of the SPIRIT, and the Word of 
 1 L:jlitutlon, which contains, together with a Pre- 
 * cept authorifing the Ufe thereof, a Promife of 
 ^ Benefit to worthy Receivers." It may be worth 
 a Remark, this Article has a Place, Word for 
 Word, in the NEW-ENGLAND Confeffion of Faith, 
 drawn up, own'd and confented to, by the Elders 
 and Meffengers of thefe Churches, afFembled in Bos-? 
 TON, May 12. 1660 ; being the fecond Seffion 
 of that Synod* And confonant hereto is the 26th 
 Article of the Church of ENGLAND. The Words 
 are, ff Although in the vifible Church, the Evil 
 
 f Chapter 26. Seft. 3, * Chapter 28. Se&, 3. 
 
 be 
 
PART I. and "dangerous Tendency. 247 
 
 " be ever mingled with the Good, and fometime 
 " the Evil have chief Authority in the Mlnljtrat'wn 
 " of the Word and Sacraments : Yet, forafmuch 
 " as they do not the fame in their own Name, but 
 " in CHRIST'S ; and do mimfler by his Commif- 
 " fion and Authority, ' WQ may ufe their Miniftry, 
 " both in hearing the Word of GOD, and in receiv- 
 " ing the Sacraments. Neither is the Effeft of 
 " CHRIST s Ordinance taken away by THEIR WICK- 
 " EDNESS, nor the Grace of GOD's Gifts diminifljecl 
 " from fitch, as by Faith, and rightly, do receive the Sa- 
 " eminent s miniftred to them ; which be EFEECTUAL 
 " becaufe of CHRIST s Inflitution and Promife y al- 
 " though they be minijlred by evil Men." 
 
 Upon which I would obferve, This is one of 
 the Articles, Mr. W- D fubfcritfd at his Ordinati 
 on ; exprefling both his AJfent and Confent to it 
 as the Truth of GOD : Yea, this is one of thofe 
 Articles, he, fome Time before his Ordination, made 
 Obfervations upon, and prov'd by Scripture, as he him- 
 feif declares.* And as he has fo often publickly 
 chaftis'd others for contradicting with their Lips, 
 and Pens, what they had fubf crib' d with their Hands, 
 I hope he will confider his own Conduct, and, for 
 the Time to come, pay a greater Regard to this 
 Article he has fubfcrib'd to as true, and proved to 
 be Jo from Scripture ; or no more fault that in others^ 
 for which he is to blame himfelf. 
 
 The Words of Bp BURNET, in his Expqfition of 
 this Article will come in pertinently here. Says 
 he,f "TheOccafion that was given to this Article , 
 
 See his Life, Page 40. f His Exfofu'wn of 
 the 39 Articles, P. 295, 296* 
 
 R 4 was 
 
Things of a bad PART L 
 
 f< was the Heat of fome in the Beginnings 
 f* of the Reformation ; who being much offend- 
 ff ed at the public Scandal which was given by 
 f the enormous Flees that were,, without any 
 ff Difguife, praftifed by the Roman Clergy, did 
 & from thence revive the Conceit of the DONA- 
 *< TISTS, who thought that not only Herejy and 
 '< Schifm did invalidate facred Functions, but that 
 ?' perfonal Sins did alfo make them void." Upon 
 which he thus argues., " Sacraments are to be 
 < confidered as public Afts of the Church ; and 
 f though the Effeft of them, as tq him that re- 
 f celves them, depends upon his Temper, his 
 f c Preparation and Application, yet it cannot be 
 < c imagined, that the Virtue of thofe foederal Ats, 
 *f to which Chriftians are admitted in them, the 
 ** Validity of them, or the Blejfings that follow 
 f c them, can depend on the fecret State or Tempe? 
 ff of him that officiates. Even in the Cafe of pub- 
 ^ lie Scandals, we muft diflinguiili between the 
 K Things which the Miniflers of the Church do, 
 $f as they are public Officers, and what they do as 
 ^ they are private Chriflians. Their Prayers and 
 < c every Thing elfe that- they do, as they are pri- 
 *'. vate Chriflians^ have their "Effe6t only according 
 ff to the State and Temper they are in, when they 
 f c offer them up to GOD ; but their public Func- 
 ff tioris are the Appointments of CHRIST in which 
 f ' they officiate : ' They can neither make them 
 " the better, nor the worfe by any Thing that 
 " they join to them." He therefore concludes j 
 f* This Opinion which was taken up, perhaps., 
 " from an inconfiderate Zeal againil the Sins and 
 ^ Scandals of the Clergy, is without all Foundation, 
 " and muft needs caft all Men into endlefs Scru- 
 f pies, which can never be cured." 
 
f ART I. and dangerous Tendency. 249 
 
 I {hall only add, this Error, which, among us, 
 took Rife from Mr. W D, has been propagated 
 to fo many, that 'tis now the prevailing Opinion 
 among our new Converts, and I wim I could not 
 fay, among fome of their Leaders alfo : And to 
 fuch a Height are they grown in it, that the ivorft 
 Names are not thought too bad to beftow upon 
 many Minifters^ not becaufe of any Thing amifs 
 
 in 
 
 A furprifing Inftance of this, we have in Mr. 
 TENNENT, notwithstanding his Character by Mr. 
 WHITEFIELD, as a mighty charitable Man. Per 
 haps, there cannot be produced, out of any Author, 
 a greater Number of moie Jlanderous Names than he 
 has freely beftowed upon the Body of the Clergy of 
 this Generation. I fhall here prefent the Reader with 
 a Lift of them, as they have been collected out of 
 his Sermon at NOTTINGHAM, and publifh'd by the 
 Synod at PHILADELPHIA. They are therein repre- 
 fented as " Hirelings ; Caterpillars ; Letter- learn- 
 ** fd-Pharifees ; Men that have the Craft of Foxes, 
 *' and the Cruelty of Wolves ; plaijlered Hypocrites ; 
 " Varlets -, the Seed of the Serpent ; foolijb Build- 
 <c ers, whom the Dtv.il drives Into the Miniflry ; 
 * c dry Nurfes ; dead Dogs that canmt bark ; blind 
 <; Men ; dead Men ; Men pojffffed ivith the De- 
 ^ vil ; Rebels and Enemies to GOD ; Guides 
 * { that are Stone- blind, and Stone-dead ; Children 
 " of Satan, that, like their Father, may do good to 
 * c Men's Soul$ by Chance- Medley ; Daubers with 
 ft untempered Mortar ; moral Negroes ; Salt with- 
 *' out Savour, thatjiink in, the Noftrils of GOD and 
 <c Man > JUDAS'S, whofe chief Deftre is to finger 
 " the Penny, and to carry the Bag ; murderous 
 *' Hypocrites, that are to take Care left they feel the 
 " Force of a Halter in this JVorld^ or an aggravated 
 " Damnation in the next ; fubtle felfijh Hypocrite?, 
 J c that ivwld not let one banejl Man come into the 
 
 Miniflry 
 
250 Things of a bad PART I. 
 
 in their Doftrine, or Converfation, but becaufe they 
 are pleas'd, in open Violation of the Chriftian Law 
 of Charity, to look upon them as unconverted : 
 And as to all ,fuch, however exemplary they may 
 have been for the Purity of their Doftrine and 
 Manners ; and this, for a Courfe of Years, they 
 are fo far from owning them as true Miriifters, 
 that they freely fpeak of them, as Pharifees, blind 
 Guides, Solves in Sheep's Charting, Minijlers of 
 the Devil, and what not. Which leads me to 
 mention another Error naturally fpringing from 
 this, viz. 
 
 That which juftifies People in a Withdraw from 
 thofe Minifters they look upon as unconverted, 
 though found in the Faith, and of a vijible good Con- 
 verfation. The many feparate Meetings in the 
 Land are a Proof of the general Spread of this 
 Error : Nor are the Gentlemen unknown, who have 
 gone up and down the Country, preaching this 
 Doctrine, andfpiriting People to Schifm and Faction. 
 
 'Tis- pretended, " they ought not to hear un- 
 " converted Minifters" If fo, they ought furely ! 
 
 to] 
 
 " Miniflry if they could help it ; Swarms of Lo~ 
 <c cufts ; Crowds of Phartfees^ that have as cove~ 
 <c teoujly, as cruelly , crept into the Miniftry^ in this 
 " adulterous Generation^ who as nearly refemble the 
 ** Char 'after given of the old Pharifees^ as one Crow's 
 C * Egg does another , zvbofe Hearers are as blind as 
 * Moles, and dead as Stones ; Succejfirs of Nico- 
 <c DEM us ; blind Leaders of the Blind ; Forma- 
 " lifts ; dead Drones - 9 Sons of SCEVA, with a 
 <c fine long String of Prayers ; falfe Apojlles \ de- 
 * c ceitful Worker^ Minijhn of S'atan, &c." See 
 the Examiner 3 P. 149. 
 
PART I. and dangerous Tendency* 251 
 
 to be well fatisfied, that they are unconverted : 
 Noi; will evil Surmifmgs, or unchriftian Jealouiles 
 fuffice in this Cafe. There mud be good Proof, 
 vijible Evidence ; or, the Gofpel of CHRIST will 
 never juftify them in their fffiihdraw. And can. 
 this be juftly pleaded, in Refpecl; of any one Sepa 
 ration in the Land ? Will any venture to fpeak 
 it out, in plain Words, of any of the Minifies 
 who are withdrawn from, that they are unfound 
 in the Faith, or of a bad Life ? How then can 
 it be proved, that they are unconverted? They may 
 be fo, 'tis true, notwithftanding the moft goodly 
 Appearance ; but 'tis not evident to the World, that 
 they are : And 'tis contrary to the Gofpel to 
 judge ill of a private Brother, much more of a 
 public Officer, but upon vifible Evidence. 
 
 But fuppofe they are unconverted, and this is e- 
 vident by what is vijible. Is Jeparating from their 
 Miniftry the firfl Thing neceiTary ? Even a 
 f elf -condemned Heretick is not to be rejected, till af 
 ter a firft and fecond Admonition,, The firjl Thing 
 to be done is, to enter a Procefs againfl them, 
 according to Gofpel-Rule. They are CHRIST'S Of 
 ficers, 'till the Difcipline of his Kingdom has been 
 exercis'd upon them : And 'till then, they ought 
 not to be feparated from, (unlefs it can't' be ob* 
 tain'd ) though we mould think, and upon good 
 'Grounds too, that they are unconverted : And 
 this is the Method prefcrib'd in the ORDER of 
 thefe Churches, and of every other Church in the 
 whole Proteftant World, 
 
 (f But their Preaching is bad, and tends to lead 
 4 Souls to Hell" But does this neceflarily follow 
 upon their being unconverted ? They may not 
 withftanding preach the Truth as it is 'in JESUS ; 
 
 and, 
 
252 Things of a bad PART I. 
 
 and, if they are Men of fuperior Attainments, may; 
 fet it in a clearer and flronger Light, than others 
 of f mailer Gifts, though converted. And can it be 
 any other than the Fruit of grofs Prejudice to fay, 
 that the Truths of the Gofpel lead to Hell, only 
 becaufe preach'd by Minifters fuppos'd to be un-4 
 converted ? Are the fame Truths fating or damn^ 
 ing, as delivered by converted, or unconverted Mini- j 
 fters ? 'Tis impoffible the differing Characters* 
 of Men fhould make fuch a Difference in the 
 moral Effects of the fame Truths. Or, if thefe 
 Minifters, who are called unconverted, preach Doc 
 trines inconfiftent with the Gofpel, and in the 
 Nature of them deftru&ive to Men's Souls, let it 
 be made to appear : Nothing would be more ef- 
 feftual to put them to Silence. 
 
 " But 'tis feen there is no good Effect of the 
 " Preaching of unconverted Minifters.'' If by un 
 converted Minifters be mean't fuch, as have been 
 guilty of the moft filthy Uncleannefs, under the. 
 highejl Aggravations, the Preaching of fuch han't 
 been without good Effect, even according to the 
 Mind of thofe who make this Objection. For 
 'tis generally known of a famous Preacher, horj 
 ribly guilty in this Kind, and prov'd to have been 
 fo, and depos'd from the Miniftry on this Acl 
 count, that the Effect of his Preaching, in the 
 Extraordinaries of the prefent Day, equal'd, for a 
 Time, all that the moft noted among our new. 
 Preachers could pretend to. He fo preach'd as to 
 be flock'd after by Multitudes of all Sorts ; and 
 fo far as fhrieking, and Jcr earning, and falling down, 
 and being in Agonies of Diftrefs, or Raptures of 
 Joy, are a Sign of the good Effect of Preaching, he 
 might compare with any for the Evidences of it: 
 But he was a converted Minifter, in the Opinion of 
 
 the 
 
PART I. and dangerous Tendency. 253 
 
 the People ; and there han't been, 'tis true, thefe 
 Extraordinaries following the Word preach'd by 
 thofe called unconverted ; though they hope not- 
 withftanding, they have not laboured altogether 
 in vain. Oiher Effefts they could fpeak of, which 
 they think a Sign of fome Succefs ; though they 
 defire not to boaft, and would lament that they 
 have feen no more real Fruit of their Endeavours. 
 But if their Preaching had been attended with 
 lefs Succefs, 'tis no Argumeut, either that they 
 fare unconverted, or that People fhould not own 
 them as the Miniflers of CHRIST. The Wind blow* 
 -.eth where it Hfteth. The beft Minifters in all Ages 
 have complain'd for Want of Succefs : Even 
 that mournful Lamentation of the Prophet,^: Who 
 bath believed our Report ? And to whom is the Arm 
 of the LORD revealed ? The great SAVIOUR of 
 the World applies to himfelf, and the Unfuccefs- 
 fulnefs of his own Labours for the Good of Souls. 
 And 'tis obfervable, when the Prophet ISAIAH had 
 faid, * I have laboured in vain, I have fpent my 
 Strength for Nought and in vain, he not only adds 
 . upon it, yet furely my Judgment ir with the LORD, 
 and my Work with my GOD ; but the LORD that 
 formed him from the Womb to be his Servant, is in 
 troduced declaring,! that he jloould be glorious in 
 the Eyes of the LORD, and his GOD flmld be his 
 Strength. 
 
 In fine, 'tis pleaded thefe unconverted Minifters 
 are to be withdrawn from, " becaufe there is no 
 " Validity in their Adminiftratiqns." This is more 
 eafily faid than prov'd. And People ihould be 
 
 t Ifa. 53- I- 5 John 12. 38. * Chapt. 49. 4. 
 f Verfe 5. 
 
 careful 
 
254 Things of a bad PART I. 
 
 careful how they advance fuch a Principle as 
 this ; for they may not be aware what it will 
 end in. GOD only knows who, among Miniilers, 
 are really converted ; and if the Adminiilrations 
 of fuch only are valid, who can with Safety ven 
 ture to fit under the Preaching of any Minifter 
 living ? But this is not all ; " if real Conversion 
 is neceflary to the Validity of minifterial Admini- 
 ftrations, who can fay they have been validly bap 
 tized, or admitted into the Church ? It mud 
 forever remain a Perplexity to a Man's Mind ; 
 and the fame Difficulty would return, if he was 
 to be baptifed, and admitted into the Church ten 
 Times over : Yea, fo definitive a Principle is 
 this, that no Man can know whether there is any 
 true Church, or valid Ordinances, in the Town, Pro 
 vince, or Kingdom, he belongs to* The plain 
 Truth is, the Validity of Gofpel-Adminiflrationsj 
 (as has been faid) does not depend upon the real 
 Converfion of the Minifter, nor upon our Opinion 
 of him in this Refpe6l, but upon his being CHRIST'S 
 Officer, improved by him to difpenfe the Ordinan 
 ces of his Kingdom, which he may be, though 
 he is inwardly another Man than he appears to be 
 Giitvsardly. 
 
 Pertinent to this Purpofe are the Words of Mr. 
 JOHN STILLINGFLEET. Says he, f " If the Mini- 
 " Her be bad, yet if he preaches the Word of 
 " GOD, we muft receive the Word, becaufe we 
 " are not fo much to regard the Man preaching, 
 " as the Word f reached. 'Tis not the Per/on, but 
 
 f See his Demonftration of the Divine Prefence in 
 the Places of religious Worfloif, Page 132, 133, 
 
 135- 
 
 < r the 
 
PART I. and dangerous Tendency. 
 
 " the Office ; not the Man, but his Miniftry ; 
 " not his Ufe 9 but his Doftrine, we are to look 
 to. When CHRIST fent out his twelve Allies 
 " to preach, of all of them he faith, He that re- 
 " ceivetb you, receiveth me ; yet, one of thefe was 
 M JUDAS ISCARIOT, 'who alfo betrayed him. We 
 " plainly fee by CHRIST'S own Words, we may 
 " receive CHRIST by the Miniftry of JUDAS, a 
 " Traytor, I might fay, a Devil. The Expreffion, 
 " 'tis true, is harili ; but our SAVIOUR fears not 
 " to fpeak thus of one, whom he had perfonally 
 " fent to preach the Gofpel, one of you is a Devil, 
 " meaning JUDAS : Nay, the Scripture makes no 
 " Difference between JUDAS, and the other Dif- 
 " ciples, in the Succefs of the Miniftry. They 
 " all twelve were fent out, they all did Miracles, 
 (i they all returned to CHRIST, and gave him an 
 " Account of their Succefs. To them all CHRIST 
 f c faid, he had ordain d they fhould go out, viz. in 
 preaching, and bear much Fruit, viz. in their 
 Miniftry. And Philip. 3. there were falfe 
 Apofiles who preached CHRIST out of Envy, fup- 
 pofmg to add more Affliction to PAUL ; which 
 muft needs be an high Degree of Malice and 
 Wickednefs : Yet, PAUL faid, he rejoiced that 
 CHRIST was preached however ; which could 
 " not be, if their preaching did no Good.'* And 
 a little onwards, " If this Principle once prevail, 
 " that a Minifter ought not to be heard that is un- 
 " godly 9 though he preaches nothing but found 
 " Dottrine, it would lay a certain Foundation for 
 <c SEPARATION from the outward Means and Or- 
 " dinances, at left, from the Admin iftration of 
 u them, as now they are enjoyed. For the Cafe 
 <c would prefently return hither, as it is with 
 " MANY ALREADY, not whether the Minifter be re- 
 " ally ungodly or no 5 but whether he feems fo 
 
 " to 
 
256 Things of a bad PART L 
 
 c< to them ; and if he anfwers riot thofe Cha- 
 " rafters of Godlinefs they have- laid down, theri 
 " they are oblig'd to hear him no more. Such 
 " fad Works do bad Principles, and erroneous Confci- 
 " ences make in the Church of GOD. A fad Ex- ; 
 <c ample of this may be feen among the QUAKERS,- \ 
 <f who, upon the fore-mentioned Principle, reject 
 " and throw off all the now Minifters of ENGLAND, 
 " making no Difference. ..... How much better 
 
 * c may we determine thus$ the Office of the Mi- 
 " niftry is facred, tho' Minifters may be ungodly. 
 " The Promife of CHRIST'S Prefence is made to 
 " Perfons for the OFFICE SAKE, and not to the \ 
 " Office for the Perfons ; fo to the Office more l 
 " than to the Perfons/' 
 
 A third Error of the Times is, a prefumptuous I 
 Dependance on the blejjed SPIRIT. I lay a prti- 1 
 fumptuous Dependance, becaufe I mean not to ; j 
 blame in any a true Gof pel- Reliance. For the' \ 
 Divine SPIRIT is the great Operator in the King- j 
 dom of Grace. 'Tis he that begins a Work of 1 
 GOD in Men's Hearts ; 'tis he that muft car- \ 
 ry it on ; and by his Power only can they be \ 
 kept from falling, and preferv'd blamelefs to the v : 
 heavenly World. And we are not only allow'd^ | 
 but required, to place our Dependance on him for \ 
 thefe Things : Nor can we, in any other Way, i 
 expe6l to be form'd to a Meetnefs for the Favour j. 
 of GOD here, or the Enjoyment of him hereaf 
 ter. But inftead of depending, Men may prejume 
 upon the WeJJtd SPIRIT : And this is the Error 
 of the prcfent Day, and it appears in the following 
 Inftances. 
 
 The firft is, their fo depending on the 
 of the SPIRIT as* to defplfe Learning. To this it 
 
 is 
 
PART I. and dangerous Tendency. ..257 
 
 is owing, that fo many fjp&lk'Jligbtily of our Schools 
 and Colleges ; difcovering a Good-Will, were it in 
 their Power, to rafe them to their Foundations, f 
 
 To 
 
 f It may not be amifs to remark here, that the Church- 
 s, in this Province, afTembled together by their 
 Elders and Mejfengers, particularly mention it as a 
 ncceffary Expedient in order to a Reformation^ " that 
 
 food and effectual Care fhould be taken, refpecl:ing 
 cbeels of Learning." And they reafon upon it in 
 the following Manner. " The Intereft of Religion 
 and good Literature have been won't to rife and fall 
 together. We read in the Scripture of Mojltrs and 
 Scholars, and of Schools and Colleges. I Chron. 25* 
 8. Mai. 2. 12. Ads 19. 9. and 22. 3. And 
 the moft eminent Reformers, among the LORD'S 
 People of old, thought it their Concern to erecl: and 
 uphold them. Was not SAMUEL ( that great Re 
 former) PRESIDENT of the College at NAJOTH, r 
 Sam. 19. 18, 19 ; and thought to have been one of 
 the firft Founders of Colleges ? Did not ELIJAH and 
 ELISHA reftore the Schools creeled in the Land of 1 
 ISRAEL ? And JOSIAH (another great Reformer,) 
 fhew'd Refpe& to the Cellege at JERUSALEM, 2 
 Kings 22. 14. Ecclefiaflical^^ij informs, that great 
 Care was taken by the dpofths, and their immediate 
 Succeflbrs, for the fettling of Schools in all Places, 
 where the Gofpel had been preached, that fo the In- 
 tereft of Religion might be preferv'd, and the Truth 
 propagated to fucceeding Generations. It is menti 
 oned as one of the greateft Mercies that ever GOD 
 beftowed upon his People ISRAEL, that he raifed up 
 cf their Sons for Prophets, Amos 2. 1 1. Which had 
 Refpccl: to their Education in Schools of Learning. 
 And we have all Caufe to blefs GOD, who put it 
 into the Hearts of our Fathers to take Care con 
 cerning this Matter. For tbefe Churches had been 
 in a State mijl deplorable, if the LORD had not 
 S bkifc 
 
258 V: Things of a bad PART I. 
 
 To the fame Caufe it may, be afcrib'd, that fuch 
 Swarms of Exhort ers have appeared in the Land, 
 and been admir'd and run after, though many of 
 them could fcarce fpeak common Senfe, under the 
 Notion of immediate Imprefflons from the SPIRIT, 
 "and that his AJJlflance would more than fupply the 
 Want of Learning. And to the fame Caufe ftill 
 it muft be attributed, that fo many Minifters preach, 
 not only without Book, but without Study ; and 
 juftify their doing fo, left, by previous Preparation, 
 they ftiould flint the SPIRIT. 
 
 But what is this better than Preemption ? 'Tis 
 not now as it was in the firft Days of the Gofpel. 
 Men were then affiiled in a miraculous and extra* 
 ordinary Manner ; but they have now no Reafon- 
 to expeft the SPIRIT s Help, only in the Way of 
 Means ; upon the due Ufe of their own Powers, 
 by attending to Reading, and Meditation, and 
 Prayer. 
 
 bleft the College, fo as from hence to fupply mofl of 
 the Churches as at th'sDay. When NEW-ENGLAND^ 
 was poor, and we were but few inNumber comparative- . 
 ly, there was a Spirit to encourage Learning, and the 
 College was full of Students, whom GOD hath made 
 BleiTings, not only in this, but in other Lands ;> 
 but it is deeply to be lamented, that now, when we 
 are become many, and more able than at our Be 
 ginnings, that Society^ and other inferior Schools, are 
 in fuch a low and languifhing State. Wherefore, as 
 we defire that Reformation and Religion fhould fiourifli, 
 it concerns us to endeavour that both thzCsllege, and all 
 other Schools of Learning, in every Place, be duly in- 
 fpecled and encouraged. See the Refult of the Sy- 
 n^l, afiembled Sept. 10. 1679. under the Anfaer 
 to their fecond u eft ion. 
 
 This 
 
PART I. and dangerous Tendency. 259 
 
 This fame Error was common in the Country, 
 in former Times. It was then faid, they needed 
 m Books but the Bible ; and inftead of ufing 
 Learning, they rimft rely on the SPIRIT. Private 
 Men's Prophefying became too much the Practice, 
 to the Negleft and Contempt of the Miniflry. They 
 pleaded, there was no Need of Learning in preach 
 ing, and that one of them could by the SPIRIT 
 do better, than the Minifter by his Learning ; as 
 if the SPIRIT and Learning were Oppoiites : which 
 is fo far from being the Truth, that Learning is 
 a fpecial Injlrument, the SPIRIT ufes in the Bimnefs 
 of Preaching. I have elfewhere iliown at large, 
 the Sentiments of our Fathers upon this Head, 
 and with what Faithfulnefs they teftified againfl: 
 fitch Notions of the SPIRIT, as render 'd Learning z 
 Thing ufelefs. 
 
 I mall only add here, fome Words from the 
 celebrated Mr. BAXTER, wonderfully adapted to 
 the prefent Cafe. " It is (fays hef) a defperate 
 " and deflru6live Conceit in any Man, to think, 
 " that becaufe he hath the SPIRIT, he is therefore 
 " more able to expound Scripture, or teach it to 
 " the People, or underfland Controverfies, than 
 " learned Men who have not the Spirit of Holinefs, 
 " -And upon this Account, Men cry down bii- 
 " man Learning, and Minlflers for efteeming it, 
 " and cry up the SPIRIT, to a Ufe that GoD doth 
 <e not intend it. I have no Mind, the LORD 
 " knows, to fet up any Thing of Man againfl 
 " GOD ; nor GOD's common Gifts, above his, 
 u fpecial ; nor to draw any Soul into an undue 
 u Efteem of any Thing that is in their Guides, 
 " but only to {hew them the naked Truth/' I 
 
 f His Works. Vol. 2. Pag, 28(5. * 
 
 S z would 
 
260 Things of a bad PART 1 
 
 " would intreat therefore all poor deluded Souls, 
 " that are carried away with thefe foremen tion'd 
 " Miftakes, to lay by their Prejudice and Pa<Tion 
 " a while, and to weigh impartially the following 
 " Things. 
 
 cc Can you underftand any Scripture) without 
 cc the Help of Learning in yourf elves, or others ?' 
 u The SPIRIT delivered it to the World in GREEK 
 " and HEBREW ; Can you underftand it before 
 ' it is translated ? If not, then the Knowledge 
 c< of thofe Tongues is necejjary in the Tranjlators. 
 " And would you have us fo wholly take up alii 
 " on Truil from them, from Age to Age, ever 
 " after, as not to know, whether they tranflatel 
 " it true or falfe ? Or, whether there be any] 
 " fuch Thing as they tell us ? If you yourfelves 
 " mud take it upon Truft, from thofe who d< 
 " underiland it, when you do not, methinks, yoi 
 " mould fo much the more honour and reverena 
 " them, whom you are fain to be fo much behold- 
 *' en to, and whom you muft trufl in a Mattel 
 <c of fuch Concernment to your Salvation ; 
 < whether any of this was ever in the Text 
 " the Hebrew and Greek, which you find in th< 
 < ( Englifl}. Sure, that which is fo laudable in th< 
 " Tranjlators, is not to be contemn'd in yoi 
 u Teachers \ What if the Rhemift Papifts tell yot 
 " that the Bible is falily tranilated, I pray yoi 
 " what Anfwer will you give them, if none 
 " your Teachers knew it to be otherwife, who! 
 " Words you muft take as credible Perfons ? Sen< 
 " a Hebrew and Greek Bible into WALES or IRJ 
 c LAND, and when that convert eth Souls without ai 
 " Interpreter, then I will begin to think Learnh 
 " lefs neceiTiry. 
 

 
 -PART I. and dangerous Tendency. 261 
 
 " Confider, your very learning to fpeak,ot read, 
 
 " or write, is as much human Learning, as the 
 
 Learning to know the Nature of Creatures, and 
 
 I " Senfe of Jlrange Languages. And if you renounce 
 
 \ " thefe ( which you neither have by Nature or 
 
 ! " Grace ) what Perfons would you be ? You 
 
 I <; may as well fay therefore, that the SPIRIT will 
 
 1 " ferve without Learning to write, or ready or 
 
 I " fpeak ; for the Difference in the Cafes is only 
 
 ^ " in Degree, and not in Kind. 
 
 * 
 
 " Confider well, that there are feveral Employ- 
 fc merits that GOD hath for Men in the World, 
 cc and in the Church ; and accordingly, there are 
 " feveral Gifts of the SPIRIT. For Salvation, he 
 " giveth the Spirit of faving Grace, which {hall 
 " teach Men-effetually their Need of CHRIST, 
 " the Evil of Sin, and the like,- but not every o- 
 " ther Truth. Thofe whom he will employ as 
 <c Interpreters of Scripture, and Teachers, and Guides 
 " to others, he will ftirnilli with Gifts that are 
 " neceffary for fuch Employments. And a Man 
 (c may teach others, that may not be fanftified 
 " or faved himfelf ; and many are fan6Ufied and 
 te faved, that are unfit to teach others. Are all 
 " Prophets ? Is all the Body an Eye, or Hand ? 
 u GOD may give Teachers a Spirit of Teaching, as 
 " he gave SAUL a Spirit of Government, and deny 
 " it to better Men, becaufe he intendeth not them 
 " to the fame Ufe. Public Gifts are for public 
 Ufes. 
 
 " Confider, whether, under Pretence of magni~ 
 nifying the SPIRIT, you do not bewray moft no 
 torious Pride, in the magnifying of your felves, 
 and the Contempt of thofe, whom you are bouod 
 to karn of ? Is it not palpable Prifo, for you 
 
 S 3 
 
<c 
 
 a Things of aj&d PART I. 
 
 that never beftow'd the twentieth Part of the 
 Study and Pains, as the Minifters of the Gofpel 
 have done to underftand the Scripture, to be 
 conceited that you underftand it as well as 
 they ? Is not the SPIRIT, and diligent Study 
 together, like to do more for Increafe of Know- 
 ledge, than the SPIRIT will do without fuch 
 Studies ? Why fliould you, in proud Cenfori- 
 " oufnefs, think, that godly Teachers have not the 
 tf SPIRIT as well as you ? They value it as 
 " much ; they pray as hard for the SPIRIT ; 
 " they confefs their Need of it as much as you : 
 *' They have the fame GOD, the fame CHRIST, 
 '* and the fame Promife as you ; They (hew forth 
 " the Truits of it in Holinefs, as much as you : 
 c And yet, proud Men dare lift up themfelves in 
 " boafting of the SPIRIT, and defpijing their godly, 
 " painful Teachers, as being without the SPIRIT ! 
 " Not only faying, as CORAH and his Confpira- 
 tors, Te take too much upon you ; are not all the 
 WRD's People holy ? But alfo faying, It is 
 " only the People are holy, and the Priefts are unho- 
 /y.,-.-You will confefs, that a Man that hath 
 " fhidied Pfa.fick all his Days, is likely to be a 
 " better Phyjidan than you that never ftudied it ; 
 * 6 and a Man that hath (ludied the Law, is like- 
 u ly to be a better Lawyer ; and that he were 
 " a proud Man that would fay, though I never 
 fiudied thefe Things, yet by the SPIRIT I know 
 " them as well as you. "And you would fee your 
 " Pride as well in this Cafe of Theology, if you 
 " dkl but know andconfider, that the SPIRIT work- 
 ce erh by Means, and Mans Indufiry ; and that 
 ^ the Gift of Interpretation, undemanding Lan-" 
 rinses, and the Creatures, is not a Gifc of 
 mftificatton ; but fuch as is common to un- 
 " fanfilified Men, and efpecially to make Men 
 
 * f f | 
 
 uferlu 
 
" 
 
 PART I. and dangerous Tendency. 26$ 
 
 ufeful to others, and publickly ferviceable to the 
 " Godly where they live. 
 
 " Lajlly confider, whether it be not a moil vile 
 " Abufe of the SPIRIT of GOD, to make it a Pa- 
 " iron and Shelter of Idlenefs. GOD fets Men 
 tf to fearch the Scriptures, to feek, and cry, and 
 " dig, for Knowledge ; to inquire of Teachers, 
 " and one another ; to meditate, and ftudy the 
 " Scripture, Day and Night, that their profiting 
 " may be known to all : And thefe wretched 
 te Souls will not only difobey GOD, and indulge 
 " the Flefli by Eafe and Idlenefs , thinking thefe 
 " laborious Studies too dear a Price to pay for 
 Knowledge, or too hard a Means to ufe in Sub- 
 ferviency to the SPIRIT : But befides this car 
 nal Contempt of the Light, they will reproach 
 " thofe that are more diligent and ftudious than 
 " themfelves, and moft impudently lay their own 
 " Fault on their Teachers, calling them lazy Drone? 
 " and idle, becaufe they fpend their Life and 
 " Strength in moft laborious Studies, and fearch- 
 " ing of the Scripture: And which is the very 
 " Top of their Wickednefs, they dare father all 
 " this upon the SPIRIT ; as if Labour and Study 
 " were needlefs, becaufe they have the SPIRIT. 
 " Is it not enough for you to defpife GOD and 
 " his Word by your fiefhly Eafe and Idlenefs, re- 
 " fufing to ftudy and meditate on Scripture, Day 
 " and Night, but you muft alfo blame them who 
 " are at more Pains than yourfelves ; yea, im- 
 " pudently blame them for your Fault of Idle- 
 " nefs ; yea, and pretend the SPIRIT for all this 
 Wickednefs. No Wonder if GOD be aveng'd 
 " on fuch Dealings by giving you up to a SpiriP 
 ^ that doth indeed befriend, and 'own youvCourfe.'* 
 
26V Things of a bad PART L 
 
 Another Infbnce of undue Dependance on the 
 SPIRIT, is that which oppofes a diligent Ufe of 
 appointed Means. And fuch too commonly is the 
 Dependance of thefe Times. It has been declared 
 from the Pulpit, and by one of the famous Preach 
 ers too, in the new Way, that " for Minifters to 
 advife Perfons under Concern to pray to GOD, 
 and apply themfelves to the reading the Scriptures 
 for Light and Direction, is the worft A-hice that 
 could be given , nay, as bad as the Devil himfelf 
 could give." And if a celebrated Minijler could 
 venture publickly to fpeak after this Manner, 'tis 
 no Wonder, if fome of the Exhorters have been 
 heard, in Difcourfe with Perfons under Convicti 
 on, to advife them, not to fray. I know the Plea 
 is, that the Thing mean't by this Advice is,"That 
 People fhould not reft in their Prayers, and Ob- 
 fervances of the Means of Religion." But whe 
 ther, (as Mr. TURELL juftly remarks*) " Thofe 
 " who deliver fuch' unfafe Paradoxes are always 
 " careful (at the Time of it) to diftinguifh and 
 " interpret, may be qtieflioned. ' Some worthy 
 * c Gentlemen (now in thefe Parts) who have been 
 " difcourfed with by me and others, fay, they are 
 " wanting/' And 'tis too well known to need a 
 lahour'd Proof, that fome Preachers as well as Ex- 
 horters, have expreft themfelves in a moft unguard 
 ed Manner upon this Point ; and fo as to lead 
 People into an unhappy Miflake, as to their Ufe of 
 the Means of Divine Appointment. 
 
 For 'tis certainly a Mifhrke, and a dangerous 
 one too, for any to depend on the SPIRIT, fo as 
 to neglel an Attendance on Means. No one that 
 
 * See his Dialogue, 2 Edit. P. i<5, 
 
 has 
 
PART L and dangerous Tendency. 265* 
 
 has the Bible in his Hands, and will Jook into it 
 without Prejudice, can be at a Lofs to know, that 
 GOD has appointed certain Means to be attended 
 in Order to the Obtainment of that Help from the 
 SPIRIT which is needed : fuch as Prayer, read 
 ing and hearing GOD's Word, and the like. And 
 thefe being Duties of divine Inftitution, it can't be 
 fuppofed, when we are call'd to depend on the 
 SPIRIT, it is in fuch a Senfe as to exclude thefe 
 Duties, or render an Obfervance of them infigni* 
 ficant. This would be to oppofe the SPIRIT' s In 
 fluence to the Appointments of GOD, and make -one 
 Part of the Scripture contradict another ; which is 
 grofly abfurd. 
 
 Some may imagine, it is more for the Honour 
 of the bleffed SPIRIT to afcribe the Sinner's Cm- { 
 verjion to him abfolutely, and in Oppqfition to alt 
 Means ; but this is to be wife above what is 
 written ; yea, contrary to what is written. 'Tis 
 to fet the SPIRIT OF GOD, and the INSTITU 
 TIONS OF GOD at variance with each other ; 
 which can never be for the Honour of the divine 
 SPIRIT. 'Tis true, GOD may -be fought of them 
 who asked not for him, and may be found of them who 
 fought him not : But this is not the ordinary Method, 
 in which he gives his SPIRIT to effect a Work of Grace 
 in the Hearts of Sinners. The common Way is in the 
 Ufe of appointed Means : Nor is there Ground of 
 Hope, in the Revelations of GOD, to be faved a- 
 ny other Way. 'Tis indeed Prefumptlon to expect. 
 GOD will be fought of us, if we don't feek to him* 
 He may manifeft himfelf to us ;" but we have no 
 Reafon to hope that he will ; yea, all Hopes of 
 this Kind are unfcriptural, as having no Bottom in 
 the Word of GQD : And notwithftanding any 
 fuch Hopes, we may pfcrifh in our Sins ; and 
 
 what 
 
266 Things of a bad PART I. 
 
 what is more, the Hazard will be infinite, left 
 this mould be our unhappy Cafe. 
 
 The lafl Inftance of this undue Dependence, is 
 that which reflects Dif/jonoiw upon the written Re 
 velations of GOD. And who is ignorant, how com 
 mon it has been, in the paft Months, to throw 
 Contempt on the Scripture, under the Pretence of 
 being guided by, the SPIRIT ? The Talk of ma 
 ny, upon this Head, has been juft like that of 
 Entkufiafls. Says the Letter to Mr. TURELL, * 
 " Many afiert, that the Bible is of no Service to 
 " the unregenerate ; and tho' they iliould read 
 " it, while in a State of Nature, they underfland 
 " no more of it than a Stone. They likewife 
 " maintain, that the receiving Light and Comfort 
 * c is a fiifficient Evidence of a Man's good Eftate ; 
 tf And he may depend upon it, without examin- 
 *' ing whether it be agreable to the written Word.''' 
 And in another Letter, in the fame Book, among 
 the Irregularities of the s Times, this is mention 
 ed, f " People's fpeakirg of the My Scriptures 
 " verycontemptuoiijly, as if they were a dead Letter, 
 " and it were not worth while for the unconvert- 
 " ed to confult them." And it has been too often 
 fuggefted, " as tho' the Word of GOD was need- 
 " 'left to fuch as have the SPIRIT." And what 
 indeed is the Language of thofe inward Whifpers, 
 and extraordinary fpmtual Motions ', which fo many, 
 pretend to in thefe Days, but that they are above 
 the Scripture, as having a better and more fafe 
 Guide, even the SPIRIT himfelf ? And no 
 Wonder, if, with, them, the, Scripture Is held in 
 Contempt. 
 
 Se&his Dialogue, 2Edition.Page 19. fPage 20, 
 
PART I. and dangerous Tendency. 267 
 
 It may, perhaps, feem to fuch as though they 
 magnified the blejfed SPIRIT, while they fo de 
 pended on his Suggestions and Influences, as to make 
 thefe their chief Guide in all Things. But what if 
 the Influences 'they take to be from the SPIRIT, 
 are the Fancies of their own Minds, or Suggestions 
 of Satan transforming himfelf into an Angel of Light ? 
 Who is their Guide now ? And inftead of Ho 
 nour, is not horrid Reproach reflefted on the Divine 
 SPIRIT ? And is there no Danger of fuch a 
 Miftake ? Han't it been common in the World ? 
 What Age has there been, fince the Times of 
 the dpoftles, wherein many have not, in this Way, 
 deluded themfelves ? And may not this always 
 be expe&ed to be the Cafe, when fuppos'd Influ* 
 ences of the SPIRIT are fet up in the Room of 
 Scripture, and made, inftead of that 9 the Guide in 
 Matters of Salvation ? 
 
 It ought to be remembred, 'Tis the SPIRIT OF 
 GOD who fpeaks in the Scripture. Though holy 
 Men wrote it, it was not of their own Heads ; 
 but as both moved and infpired by the HOLY GHOST. 
 'Tis not therefore the Word of Man, but of the 
 Divine SPIRIT ; and as fuch, ought to be re 
 curred to, as the only fare Rule in Matters of Re 
 ligion. GOD has given us no other ; nor is 
 there any other that may, with Safety, be relied 
 on. To the Law and to the Teftimony. PFkat fay- 
 eth the Scripture, ought to be the Queflion, not 
 only in Points of Faith and Practice, but in all Pre 
 tences to Suggestions and Manifestations from the 
 SPIRIT : If they agree not with this infallible 
 Rule, they are not from him ; and we may be 
 as fure of it, as that he is the Reveakr of the 
 Things contained in the Jtibk. 
 
 'Tis 
 
 
Things of a bad PART I. 
 
 'Tis a great Error, when Men have their Ima 
 ginations warmed, or feel within themfelves flrong 
 and unufual Impreffions, at once to conclude they 
 are under a divine Influence, and to think and aft 
 accordingly, without examining their inward Mo~ 
 tions and Suggejlions 9 ,bj the SPIRIT'S Declarations 
 in the Scripture : And 'tis this that expofes them 
 to Delufion ; to deceive themfelves, and to be 
 deceived by the grand Enemy of Souls : Nor is 
 there any one Thing that has led on to more or 
 wilder Extravagances, both in Principle and Prac 
 tice.^ If Men will haftily judge themfelves to 
 
 be 
 
 j- Obfervable are the Words of Mr. JOHN STILLING- 
 FLEET, fpeaking of fuch as depend only upon the 
 Teachings of the SPIRIT, ^uithout the Word of GOD. 
 *' If, fays he, there be any Delufions in the World, 
 <c we muft own this as the BELZEEBUB among 
 " them. This is the Mafter-Plot the Devil hath 
 ** us'd, in late Times, to Jay Gofpel Ordinances 
 <c under the Brand of the grofleft Contempt. Oh ! 
 <c ,i:s an eafy Way to be fplntua! y to fay the 
 *' SPIRIT teaches 5 and then we can condemn 
 <c all for carnal that ftick to Ordinances, and call 
 
 " thefe outward Forms, beggarly Elements. Ic is 
 
 <c an encilefs Delufion, and grofly uncertain in the 
 <c very Foundation, that fuch give themfelves up to, 
 * 6 who wait for the SPIRIT'S Teaching^ without the 
 * c Word. For what Rule have I to try the SPIRIT 
 <c by, but the Word revealed, and written in the 
 <c Scriptures ? When as CHRIST fays, Search the 
 " Scriptures ; and St. JOHN, Try the Spirit;, whe~ 
 <c ther they are of GOD or no. But how fhall I 
 * 6 know, whether I am taught of the SPIRIT, or 
 " no, unlefs the Word direct me ? As for thofc' 
 *' who are deluded out of GOD's Way into this 
 " endlefs Path of Error, I look upon their Cafe as 
 
 fad 
 
PART I. ani dangerous Tendency. 
 
 be under the immediate Guidan.e of the SPIRIT, 
 they willfoon be ready to fay, wt/H the Hand of 
 GOD moving us within, .and the Impulfes of his 
 
 " fad and miferable ; and yet, it calls for the 
 " Prayers of all their Friends, Relations and Ac- 
 <c quaintarice." See his Divine Prefence in the 
 Places of religious Worjbip, Page 222, 223, 224. 
 To the like Purpofe he fpeaks in a few Pages pre- 
 ceeding, u NEW-LIGHT in the Faculty we acknow- 
 <c ledge, NEW-LIGHTS as to the Objefi we rejeft, 
 " as that, which -if once admitted, proves the un- 
 ** controulable Guide to the groffeft Delufions. For 
 ." when once the Mind is pre-pofleft with an Ex- 
 " peclation of fuch NEW-LIGHTS, then any Sug- 
 * c geftion of the Devil is prefently embraced in its 
 " felf, and propounded unto others, as divine 
 " Raptures , and heavenly Vifions and Revelations. 
 < And then how miferably forlorn are fuch deluded 
 " Creatures, when, they, by fuch Courfes, tempt 
 <c GOD to work Miracles for their Recovery, or 
 <c they are forever undone. For the Pretence 
 * c of the SPIRIT in its Di&ates of Truths, 
 <c befides and above the Word^ will fetch Argu- 
 " ments from the fame Spirit to maintain them 
 " ( though the groffeft Delufions ) ; and fo, the 
 <c Word^ and all ordinary Means of reducing fuch 
 4< Souls to their right Wits again, become wholly 
 < ufelefs and unprofitable. We have had too many 
 ie Years Experience of the difmal fad Effecls of this 
 <c grand Principle of Enthufiafm^ and Delufions. 
 " AFRICA was never more fruitful of Montters of 
 " Nature ', than ENGLAND hath been of Mongers 
 " in Morality and Divinity, fiflce fuch NEW- 
 <c LIGHTS and Revelations bave been pwn'd, and 
 
 ** greedily entertain'd. Admit once of NEW- 
 
 <c LIGHTS and Fifons of the SPIRIT, as they are 
 " term'd,and you cannot keep out the rnoft devilifh 
 i; and damnable Errors from following after." 
 
 SPIRIT^ 
 
Things of a bad PART I. 
 
 SPIRIT, and fee and know that they are his, and 
 need no other Proof of it but their own Percepti 
 on? ; and when they are come to this Pafs, they 
 are got beyond the Reach of fober Argument ; 
 They'll deipife all Applications to their Under- 
 ft anting : And if they retain any Regard to the 
 Scripture, 'tis only in that Senfe they fancy they 
 are taught to underfland it, by the Immediate Di 
 rection of the SPIRIT ; and 'tis not the Scripture 
 (whatever they may pretend) that is their Rule, 
 but their fuppofed Dictates from the SPIRIT. Tbefe 
 are placed in the Room of Scripture, and the Scrip" 
 ture regarded only as it may be interpreted to fall 
 in with thefe. And having thus a Rule fuperior 
 to the Bible, even the immediate Teaching of the 
 Holy SPIRIT, they are prepared for whatever 
 Delnfions, a heated Imagination, or fubtle Devil, may 
 fuggeil to them under the Difguife of divine Com 
 munications ; and this, in Oppofition to the clear- 
 eft Dictates of Reafon, as well as the exprefs Re 
 velation of GOD. How many Enthifiafts, vainly 
 conceiting they were extraordinarily taught and 
 guided by the SPIRIT, have gone on from one Ab- 
 furdity to another, 'till they have appear 'd to the 
 World to be quite wild ? There is fcarce any 
 Thing fo extravagant, but they have been the 
 Patrons of it, and under the Notion too of being 
 immediately inftru6led by GOD to do fo. 
 
 'Tis therefore exceeding dangerous for any to 
 truft to any fuppsfed Influences, Dictates, or Sttggef- 
 tions, from the SPIRIT, to the Neglect of the Scrip- 
 ture ', much more in Oppofition to it. This has 
 never yet fail'd of leading Perfons into Error : 
 And the EfFeft will be the fame now as it always 
 has been ; and it is indeed, in fome Meafure, 
 feen to be fo among our felves. We fnould 
 
 therefore 
 
ART I. dwTdangerous Tendency: 271, 
 
 therefore be upon our Guard, confider the Scrip 
 ture as the Revelation of the bleffed SPIRIT, and 
 make it the grand Rule by which to try, not only 
 our Experiences, but all our fuppos'd fpiritual Sug- 
 geftions, reje&ing them as Bblufions, if they accord 
 not with this only Teft of what we .are to receive as 
 coming from GOD. 
 
 I A fourth Error of the Times is, the making Af- 
 furance effential to Conversion. This, one of the 
 moft zealous Preachers, in the new Way, was fo 
 far from denying, when it was publickly menti- 
 on'd f as an Error prevailing in thefe Days, that 
 he rather owns the Charge by faying,* " For my 
 " Part, I believe alfo, that there is no true Be- 
 " liever, but hath Affurance for fome Space of 
 " Time, longer or fhorter ; fo that he could once 
 " fay, He knew in whom he had believed; and that 
 " he had faffed from Death to Life." 
 
 
 But whoever the Perfons be, who teach this 
 Do6lrine, they offend againjl the Generation of GOD'X 
 Children ; many of whom do walk in Darknefs, 
 labouring of Doubts and Difficulties, and even go 
 out of the World with prevailing Fears, left they 
 iliould not enter into the Kingdom of Heaven. 
 
 The Caufes of thefe Doubts are various. Some 
 
 Times, a humbling Senfe of their own Unworthinefs 
 may be fo ftrong upon their Minds as to prevent 
 their taking that Comfort, which really belongs 
 to them ; and which others take, who have no 
 better a Right to it than they. And a humble 
 
 f Mr. TURELL'S Direction to his People, Page u. 
 * Mr. CROSSWELL'S Letter to Mr. TURELL, 
 Page 10. 
 
 Chriflian, 
 
272 Things of a bad PART I. 
 
 ChrifHan, afraid to hope fo well of himfelf as he 
 may have Reafon to do, is, in my Opinion, a 
 much better Man than he that is bold and confi 
 dent ; efpecially, when he has not been over-ex 
 emplary in his Life and Converfation. Some 
 times^ even very good Men may be under Mif- 
 takes about the Evidence of a good Eft ate, thinking 
 that neceflary which is not ; and not having 
 bad Experience of what they faljly fuppofe ne- 
 ceflary, walk in Darknefs. Sometimes, there 
 may be undefirable Out-Breakings of Corruption; 
 where there is not the reigning Influence of it ; 
 and no Wonder, when this is the Cafe, if Men 
 are in Perplexities about their State. Sometimes, 
 a Senfe of the Danger of deceiving themfelves may 
 keep very good Chriftians too much under the 
 Power of Fear. They deny not, that they are 
 poffeft of that, which looks like Faith, and Repen 
 tance, and New-Obedience ; but they are difpos'd 
 to be jealous of themfelves, in an Affair of fuch 
 infinite Importance. Others have been deceived, 
 and why may not this be their unhappy Lot : They 
 can't be too flow, nor cautious, they imagine, in 
 a Conclufion upon which their eternal Salvation 
 depends.- Sometimes they may neglecl the pro 
 per Means of coming to a true Gofpel AJJurance ; 
 placing fudden Whifpers, immediate Impuljes, in the 
 Room, of ferious Self -Examination : And not hav 
 ing that Experience of thefe they expected, they 
 are under Clouds. Sometimes, there is an' 
 unhappy Mixture of Melancholly in the Tempers 
 of good People; and they are herefrom inclin'd, 
 efpecially, at Times, to turn every Thing againil 
 themfelves, to their being over- whelmed with 
 gloomy and groundlefs Fears. 
 
 But 
 

 
 PART L and dangerous Tendency. 275 
 
 But whatever be the Caufe, whether the Things I 
 have mentioned, or any other, it is a real Truth, 
 that good Men may be in the dark about their fpiri- 
 tual Condition. So it was under the Old-Tefta- 
 ment ; and no Reafon can be given, why it 
 may'nt be fo in the Times of the GofpeL The 
 Scripture no where makes Affurance to be of the 
 Effence of favlng Faith :- Nor was it ever tho't 
 to do fo, by any of thofe experienced and found 
 Divines, whole Memory has been precious in our 
 Churches. The WESTMINSTER Affembly fpeak upon 
 the Matter in thofe peremptory Words,*, 77; is infal 
 lible Affurance doth not Jo belong tQ the Effence of 
 Faith, but that a true Believer may wait long, ami 
 conflicl; with many Difficulties, before he be Partake? 
 cf it. And thefe are the very Words in which 
 the Elders and Meffengers of thefe Churches exprefl 
 their Faith upon this Head, in the Year 1680 f ; 
 as they had done it before, when convened ac 
 CAMBRIDGE, in 1648. And it may be worth No 
 tice, the firft Synod that was ever aflembled in 
 this Country ; and a famous Synod it was, con 
 fiding of thePaftors of the Churches of the MASSA| 
 CHUSETTS-BAY, with many worthy Meffengers ; and 
 all of them original Planters : I fay, the firft Sy 
 nod in this Country declare it to be an Error to 
 fay, " That a Man is not effectually converted, 
 " 'till he hath full Affurance ;" and confute it as 
 fuch in the following Words, " This is crofs to 
 
 * See their Confe/ton of Faith, Chapt. 18. Se< 3. 
 And Confirmation of this Truth, from ijohn 5. 13, 
 Ifa. 50. 10. Mark 9. 24. Pfal. 68. throughout, and 
 77 to the 12 Verfe. f See the NEW-ENG 
 LAND Cinfejjion of Faith, Chapt. 18. Sea. 3. 
 
 J See the Bijiory of the Rife and Ruin of dnrinomiaq~ 
 ifm, &c. P, 13. 
 
 T Serif ture^ 
 
274 Things of a bad 
 
 " Scripture, Ifa. 50. 10. Wherein we fee, that, 
 " a iVian may truly fear GOD ( therefore truly 
 " coi, verted ), and yet walk in Darknefs, without 
 " clear Evidence, or full Affurance" 
 
 A fifth Error is, the connecting a Knowledge 
 of the Time of Converfion with the Thing itfelf, as 
 though there couid not be the one without the 
 other. It will not be denied, that this has been 
 the Way, in which many have talk'd in thefe 
 Times ; and Abundance of ferious, good People, 
 who could not fix the precife Time, when they 
 fuppofe they were converted, have been deemed 
 Hypocrites by their Neighbours : And if they 
 han't eritertain'd fuch a Thought of themfelves, 
 their. Minds have been perplext with needlefs 
 Fears and Scruples. 
 
 I fay, with needlefs Fears, becaufe the Know 
 ledge of the Time of Converfion is a Circninftance 
 only, and therefore feparable from the Change it- 
 .feif : And it actually is feparated from it in many 
 Inftances, or there will be no Room for the Ex- 
 ercife of Charity, in Refpeft of fome of the bed 
 of Chriftians, fo far as \ve are able to judge. ..... 
 
 But I have elfewhere fpoken largely upon this 
 Head, and therefore go on to fay, 
 
 A fjxth Error is, the vilifying of good 
 And who does not know, that this is too general 
 ly the vSpirit of thefe Times. A Man muft be a 
 great Stranger to the religious State of Affairs in 
 the Land, who is unacquainted with the contemp 
 tuous Manner, in which good Works have been 
 fpoken of by many. The Expreffions, publickly 
 
 delivered 
 
PART I. and dangerous Tendecy. [$75 
 
 delivered upon this Head, have been raih and un 
 guarded, almoft beyond Example. I have myfelf 
 been prefent, in a large AiTembly, when the 
 .Preacher (and he would take it ill not to be tho't 
 a firft-rate one too) fpake of good Works, with a 
 loud and vehement Voice, in that Style, your dbo* 
 minable, filthy, curfed good Works : At the fame 
 Time, alluring the People, " that if they did good 
 Works they would be damned ; and the more of 
 them they did, the more they would be damned :" 
 And this, without explaining himfelf upon the 
 Matter, and fo as that I could ^not but judge, the 
 Tendency of wiiat he faid, was to lead People into 
 a miftaken contemptuous Thought of good Works* 
 And the Preaching of fome other Minifters has 
 been too much in the fame Strain ; infomuch, 
 that thofe weightier Matters of the Law, Judgment, 
 Mercy, and Faith, are become low in the Efteern 
 of many : Nay, to fuch a Height are Numbers, 
 among our new Converts, grown in their pretend 
 ed Spirituality, that they can fcarce bear to hear 
 a Sermon upon the Subject of good Works : "And 
 the Minifler that dares pradlice .upon the infpired 
 Command of the Apoftle PAUL,* In affirming con* 
 Jtantly, that they which have believed in GOD might 
 be careful to maintain good Works, may be fure of 
 being branded with the opprobrious Name of an 
 ARMINIAN : Nay, the Apoflle JAMES himfelf is 
 too legal for thefe fpiritual Chrifrians , and if 
 they an't very much abus'd, they have fome of 
 them,, given him the Character of an ARMINIAN, 
 and voted his Epiftle not worthy a Place in 
 cred Canon. 
 
 Tit. 3. 8, 
 
276 Things of a bad PARTI. 
 
 Nor is this Contempt of good Works peculiar to 
 the frefent Day. It was the Fault of fome, even 
 in the firft Times of the GofpeL The Apoftle JUDE 
 lakes Notice of certain Men, who had crept in una 
 wares, turning the Grace of GOD into Lafcivioufnefs. 
 And St. PAUL has thefe fame Abufers of the Doc 
 trine of Grace, feveral Times in his Eye. Hence 
 thofe PafTages in his Epijiks.^ Shall we continue 
 in Sin that Grace may abound ? GOD forbid ! And 
 again,* Shall we fin becaufe we are not under the 
 Law, but under Grace ? GOD forbid ! And yet 
 again,} Is CHRIST the Minijler of Sin ? i. e. on 
 Account of the Sinner's free Justification thro' his 
 Right eoufnefs : GOD forbid ! 
 
 And fuch has been cc the WickeSitefs of fome, 
 " and the Weakness of others, ( as Mr. FLAVEL 
 " exprefTes it ff ) that, in all Ages, Men have au- 
 " dacioufly broken in upon the Doftrine of free 
 * c Grace, and notorioufly violated, and corrupt- 
 " ed it, to the great Reproach of CHRIST, Scan- 
 " dal of the World, and hardening of the Ene- 
 " mies of Reformation. Behold ( faid CONTZEN 
 " the Jefuit ) the Fruit of Proteftanifm, and their 
 " Go/pel Preaching." 
 
 In the beginning of the Reformation, under the 
 Pretence of exalting CHRIST, and free Grace,, Mul 
 titudes ran quite wild, throwing the utmoft Con 
 tempt on the divine Law, both in Word and Deed. 
 CALVIN mournfully obferves of thofe Times,** 
 " That under Pretence of Chriftian Liberty, they 
 trampled all Godlinefs under Foot." 
 
 Verfe 4. of bit Ep'iJUe. f Rom. 6. I. * Verfe 
 15. J Gal. 2. 17. ff 2 Vol. Page 662. ** In 
 Lib. aduerfus Liber tin > Cap. 2. 
 
 And 
 
PART I. and dangerous Tendency. 277 
 
 And thus it was in this Country above an hun 
 dred Years ago ; and in our Nation at the fame 
 Time, and for many Years after. It was com 
 mon to hear it then faid, " that GOD could not 
 fee Sin in Believers ;" that " they were not o- 
 blig'd to be forry for Sin, or to beg the Pardon 
 of it, becaufe pardoned before committed ;" that 
 " CHRIST by taking their Sins became as finful 
 as they, and they by having his Righteoufnefs as 
 i righteous as he ;" that " CHRIST has repented, 
 and believed, and obeyed for them, and in their 
 Stead, and therefore that they are not under O- 
 bligations to thefe Things."* Bp HOPKINS ob- 
 ferves it of thefe ANTINOMIANS, f " That they 
 " think the Grace of GOD is fo free, as to fu- 
 cc perfede all Neceffity of working for it, or with 
 " it ; aud that it is enough for us to fit (till 
 " and admire it, and fo to be hurried away to 
 " Heaven in a Dream : Nay, fome have, upon 
 " this Principle, arrived to that Height of Blaf- 
 <f phemy as to affirm, that we can never fo much 
 " glorify free Grace as when we make Work for 
 " it by flout finning." 
 
 I would not be underftood to charge thefe 
 Things, upon thofe, among our felves, who have 
 fpoken contemptuoufly of good Works ; though 
 I am not without Fear, I own, left they fhould 
 be carried away with the like Errors. The Spirit 
 too generally prevailing, at this Day, is certainly 
 the 'fame for Kind with that, which, in former 
 
 * Vid.RuTHERFURD's Survey of fpiritual 
 
 where there is a large Colledtion of fuch Stuff as 
 this, from their Writings, 
 
 t His Works. Page 458.. 
 
 Times, 
 
278 Things of a bad. PART L 
 
 Times, reflected fo much Difgrace on Religion, 
 and was the great Obftacle in the Way of it's 
 Progrefs. The old ANTINOMIANS began, at firfl, 
 with much the fame Language about the Law and 
 good Works, that is now in Ufe : And it was 
 gradually that they arriv'd at thofe Heights of 
 Extravagance, for which they have juftly been 
 ftigmatifed. And is there no Danger, left this 
 ihould be the Cafe, with many, in thefe Days ? 
 The Danger is greater than we may be aware 
 of. Some are already grown quite wild ; and, 
 if the Miftakes of many others are not in Time 
 rectified, they may increafe in their Malignity, 
 and be of fatal Confequence to the Intereft of 
 Chriflianity in thefe Churches. 
 
 I doubt not, but a Number of thofe, who have 
 
 fpoken, in a very unguarded Manner, of good 
 
 Works, are ferious, honeft Perfons, having at 
 
 Heart the Honour of GOD and the' REDEEMER. 
 
 Their Abhorrence of the Error of placing Works 
 
 in the Room of CHRIST, or free Grace, may have 
 
 led them into a dangerous Extream, the other 
 
 . Way.' So it was at the Reformation. Through 
 
 an indlf creet Zeal againft the Papifts, who had cor* 
 
 rupted the Do6i:rine of Juftification by the free 
 
 Grace of GOD, through the Right eoufnefs of CHRIST, 
 
 " They almoft bended (as Mr. FLAVEL exprefles 
 
 < c it f) the Grace of GOD as far too much the o 
 
 " ther Way, and fpake, and wrote, many Things 
 
 (C very unbecoming the Grace of GOD, and tend- 
 
 " ing to Loofenefsi and a Negleft of Duty" And 
 
 there is always Danger of thus running from one 
 
 Extream to the other : And this is that where* 
 
 in Satan has commonly gain'd an Advantage, to 
 
 t His Works, Vol. i. Page 663, 
 
 the 
 
PART I. and dangerous Tendencfy. 279 
 
 the Hindrance of the -flourilhing of Truth and 
 Holme's. 
 
 I fault none for a Care to diflinguifli between 
 good Works in a Gofpel-Senfe, and fucli as may be 
 fo term'd, only becaufe die Matter of what is 
 done is good. Let Men fpeak as ftrongly as they 
 pleafe, againft thofe Works as evangelically good 
 ones, which proceed from a View to the Appuufe 
 of the World, or the Profpe6t of foroe temporal 
 Advantage ; or, that are only the meer out-ward 
 Afts of Piety, Honefhy, Generofity, Chanty, and 
 the like ; or, that have no higher Rife tnan 
 carnal Nature, however civilifed and poiiihed. 
 Thefe are not good Works in a religious Senfe ; 
 and Men ought to be plainly told fo : Nor can 
 Works be gcoi, (in the Senfe I am now confider- 
 ing them) only as they proceed from a Principle 
 of Faith in CHRIST, and fuch a Temper of Soul as 
 will argue Men to be the Children of GOD, and born 
 from above. 
 
 Neither would I be underftood to blame any 
 for their Chriflian Endeavours, that the Grace uf 
 GOD, and Merits of CHRIST, might have the whole 
 Honour that is due to them in the great Affair of 
 Man's Salvation. 
 
 'Tis plain from the Scriptures, that we are-^u- 
 ed by Grace. To Grace do they always lead up 
 our Thoughts, as the original eternal Source of 
 Mans Salvation. To this do they always afcrihe 
 Salvation, ANTECEDENT to all other Caufes and Con- 
 federations, of whatever Nature, or Kind ; and 
 in a Senfe fo glorious and exalted, that had it not 
 been for this, we never fllould, never could have 
 been faved. 
 
 T 4 
 
280 Things of a bad PART I. 
 
 'Tis plain likewife from the Scriptures., that we 
 are favcd by CHRIST. He was the glorious Perfon 
 who lay, in the Counfels of GOD, as the Founda 
 tion in the Scheme of Man's Redemption ; He 
 k was that, in the Fulnefs of Time, appear'd ,in 
 the World, in Fafhion as a Man, and did, and 
 fuffff&d) all that was neceflary in Order to make 
 Way for the Recovery of undone Man ; and 
 'tis with a View to HIM, for HIS SAKE, and on HIS 
 ACCOUNT, that the Sinner is justified and faved. 
 Thefe Bleflings are made over to him, only in 
 Confederation of the mediatorial Performances and 
 Sufferings of the LORD JESUS CHRIST : This is the 
 true Reafon of their Beftowment, in Oppofetion to 
 all Warh of Right eoufnefs, that he ever did, or 
 was capable of doing, to recommend him to the Fa 
 vour of GOD, 
 
 And 'tis as plain from the fame Scriptures, that 
 Salvation by Grace, through CHRIST, is in the 
 Way of Obedience ; fuch an Obedience as pro 
 ceeds from a Heart purified by Faith, and purged 
 frorfi dead Works to ferve the living GOD. This is 
 evidently the Doftrine of the BIBLE. It makes 
 no Provifion of Mercy for Sinners continuing fuch ; 
 but poiltively excludes them the Kingdom of 
 Heaven, notwithstanding the Grace of GOD, and 
 the Merits of the REDEEMER. The Texts to 
 this IJurpofe are fcattered all over the Writings 
 of the Evangelifts and dpoftles : Nor is there 
 any Room for Difpute upon the Matter. ' 
 
 Nor is there the lead Inconfiftency between 
 the fe Scripture-Doctrines :> and we may be fure, we 
 miftake their Meaning, if we interpret them fo 
 as to make them daft with one another. Nei 
 ther the Grace of GOD, nor the Merits of CHRIST, 
 
 take 
 
PART I. and dangerous Tendency. 281 
 
 take away the Necejfity of a koly Life, in Con 
 formity to the Preempts of the Gofpel : And 
 'tis fo far from honouring the Grace of GOD, -or 
 the Merits of the REDEEMER, to fuppofe fuch a 
 Thing, that it cafts Reproach upon them both. 
 'Tis to feparate between thofe Things, which GOD 
 has join'd together, f. 
 
 Men may, 'tis true, place good Works in the 
 Room of CHRIST, or of divine Grace ; and fo they 
 may, under Pretence of exalting CHRIST, and Grace, 
 entertain the Notion as tho' good Works wereneed- 
 lefs. And in either of thefe Cafes, Diflionour is 
 
 J Worthy of Notice are the following Words of Mr. 
 BAXTER. Says he, " If you fet up the Duties of 
 " the Gofpel in CHRISTs Stead, you err. CHRIST 
 " hath his Place and Work ; DUTY hath its Place 
 * c and Work too. Set it but in its own Place, and 
 <c expecl: from it but its own Part, and you go 
 *' right ; yea more, (how unfavoury foever the 
 <e Phrafe may feem) you may fo far as this comes 
 <e to, truft to your Duty and Works, i. e. for their 
 <6 own Part. For if Duty have no Share, why 
 " may we not tntf CHRIST in a Way of Dif- 
 * c obedience as well as of Duty. In a Word, 
 " you muft both ufe, and truft Duty in Subordi- 
 <c nation to CHRIST ; but neither ufe it, nor truft 
 *' it in Co-ordination with him. So that this dero- 
 * e gates nothing from CHRIST ; for he has done, and 
 <c will do all his Work perfectly, and enableth his 
 <4 People to do their's : Yet, he is not properly faid 
 <{ to do it himfelf. He believes not,repents not, &c; 
 <c but worketh thefe in them. i.e. enableth and excit- 
 ce eth them to do it. No Man muft look for more 
 * 6 from Duty, than GOD hath laid upon it : And 
 fo much we may and muft. Vid. BAXTER'S 
 Vol. 3. Page ii. 
 
 done 
 
282 Things of a bad PART I. 
 
 done to the REDEEMER, and that Grace of GOD, 
 which 'tis impoffible ihouW give Countenance to 
 a Negleft of the Duties of Religion. Whattho* 
 good PForks are' not the Motive to Salvation, but 
 the free, unmerited Mercy of GOD ? What though 
 'tis not for the Sake of good Works ', that we are 
 juftified, but on Account of the Righteoufnefs of 
 CHRIST ? Does this argue that good Works are not 
 neceflary in other Refpe6ls ? They are fo in. re- 
 fpe6l of the Appointment of GOD : " Nor was this 
 Appointment a meer arbitrary Thing, but plainly 
 founded in the Wifdom of the divine Government. 
 'Twas not fitting thatGODfhould faveMen in their 
 Sin-, that he fhould. receive them to Heaven, while 
 going on in Rebellion againfl his fovereign, rightful 
 Authority : Yea, it would be repugnant to all the 
 Conceptions we have of GOD, as a Being infinite 
 ly wife, and jufl, and holy, for him to grant it 
 to Ms Kind of Perfons, to fit down with the LORD 
 JESUS in his Kingdom. In this View of the Mat 
 ter, what mud we think of his Holinefs and Juf- 
 tice ? What would become of his Authority as 
 Governour among the Nations ? What more ef- 
 feftual Method could be taken to lead Men to 
 think, there was no Difference between moral Good 
 and Evil^ That Finite was of no Account in the 
 Eye of Heaven, and that the Diftinftion between 
 that and Fice, was not worthy to be regarded m 
 Men's Conduft of themfelves? And indeed, what 
 would they have to fear, either from the Petfefti 
 ons 9 or Government of GOD ? And inflead of be- 
 ing under Reflraint from Sin, would they not be 
 very much at Liberty to follow their own Inclina 
 tions, and to live and aft jufl as they were mov'd 
 by carnal Nature ? But far be it from our Tho'es 
 to fuppofe, that the alwife and good GOD would 
 allnr/ of fuch a State of Things. He never would, 
 
 .he 
 
PART I. and dangerous Tendency. 283 
 
 he never could : He has a greater Regard to 
 his own Honour, and the Welfare of Man. 
 
 But beficles all this, that Temper o/ Mind which 
 always was, and will be, a never-failing Source of 
 good Works , is previoufly neceflary, in the Na 
 ture of Things, in Order to a Meetnefs for the 
 Happinefs of the heavenly World. This is an in 
 tellectual, rational Kind of Happinefs ; confiding 
 in the Contemplation of the divine Perfections, 
 ardent Love to the blefTed GOD, and a perpetual 
 Employment in his Service. But can thofe take 
 Pleafure in contemplating the Glories of the infi 
 nitely perfecl Being, the Temper of whofe Souls 
 is fo carnal, as to have the highejl Relifh for the 
 Things of Time and Senfe ? Can they place their 
 intire Delight in GOD, who have fo fond an Af- 
 fetion for that abominable Thing which his Soul 
 hates ? Or, is it poffible they fhould be happy 
 in ferving GOZ), Night and Day, without Interrup 
 tion forever, the Bent of whofe Minds is turned 
 quite another Way ? Light can as well have Com* 
 muni on with Darknefs, or CHRIST with Belial. 
 
 And let not any imagine, that CHRIST, by obey 
 ing the Law in our Stead, has made void the Ob 
 ligations we are under to conform to it, in our 
 nvn Perfons, as a Rule of Life. The BIBLE, that 
 facred Teft of all religious Truth, gives not the 
 lead Encouragement to any fuch licentious Senti 
 ments, On the contrary, it every where repre- 
 Tents our Obligations to Obedience as mightily in-, 
 hanced, on Account of CHRIST, and what he has 
 done andfiffired.fbr finners. Nor is there fo ftrong an 
 "Argument to enforce religions Practice, as thatwhich 
 is fetcht from the bleeding and dying of the SON of 
 GODj when he flood in the Place of miferable, 
 
 fmful 
 
284 Things of a bad PART I. 
 
 finful Man. 'Tis indeed the great Gofpel- Argument 
 to Repentance and a good Life ; and of mofl weight 
 and perfiiafive Influence to this Purpofe. And fo 
 far were the Apoftles of our LORD, from thinking 
 Men difcharged from their Obligations to obey 
 the Law, on the Account of CHRIST, or any Thing 
 he has done, or fuffered for them, that they par 
 ticularly mention it, as one of the great Ends of : 
 his giving himfelf for us, that f he might redeem us 
 from all Iniquity, and purify to himfelf a peculiar Peo- 
 fie, zealous of good Works : Nay, the Reafon ex- 
 prefly given, why he had the Name JESUS called 
 upon him was that, f For he /hall fave his People 
 from their Sins. And the Apoftle peremptorily deJ 
 clares, * it was for this Purpofe the Son of GOD was 
 manifefted, that he might dejlroy the Works of the De-: 
 vil. 'Tis therefore a bafe Reflection on CHRIST, 
 and the great Defign of his Undertaking for Sin 
 ners, to entertain a Thought, as thoY by his Obe 
 dience, he had taken away the NeceJJlty of ours^ 
 The infpir'd PAUL was quite of another Mind., 
 For though he concludes, after a Train of Rea- 
 foning, That a Man is jujlificd by Faith, without' 
 the Deeds of the Law; yet to prevent all Miftakes, 
 he adds thofe obfervable Words in the Verfe, or 
 two following, Do we then make void the Law thro 9 
 Faith? GOD forbid ! Tea, we eftablifh the Law. 
 
 And the Grace of GOD is fo far from encourag 
 ing a Negleft of good Works, that it is one of the 
 itrongeft Excitements to the Performance of them. 
 It applies to our Ingenuity , and is wonderfully a- 
 dapted to foften the Heart, and render the moil 
 flubborn Will pliant and yielding. And if 'tis the 
 
 f Titus 2. 14. f Matt. i. 21. * i John 3. 8- 
 
 Rom. 3. 28. 
 
 Temper 
 
PART L and dangerous Tendency. 285 
 
 Temper of any to take Occafion from the Grace 
 of GOD to fin againft him, rather than love and 
 obey him, they, of all Men, have the lead Right 
 to be look'd upon as good Chriftians. The Tho't 
 of continuing in Sin,' under the Pretence of exalt 
 ing free Grace, the Apoftle rejefts with a GOD 
 ' FORBID ! And well he might, for it argues a moft 
 accurfed Frame of Mind. 'Tis a vile Abufe offered 
 to the gracious and merciful GOD. 'Tis a being 
 ; evil becaufe he is good. It difcovers a Mind loft 
 'to all Senfe of Gratitude, and that is bafe and 
 ; fordid to the laft Degree. But I may not en- 
 ; large. To go on, 
 
 The laft Error I (hall mention is that, which de 
 cries Sanftification as an Evidence of Justification. 
 None, I believe, will deny, that this is a common 
 Tenet, in thefe Times. It has been pleaded for 
 in Print. And 'tis indeed the known Charafteriftick 
 of a thorow-pac'd new Convert. 
 
 This was one of the Errors prevailing in this 
 Country, foon after its firjl Settlement ; and as it was 
 withftood and condemn'd by the whole Body of theje 
 Churches, aflembled at CAMBRIDGE by their Elders 
 and MeJJengers, I {hall, inftead of offering any 
 Thing of my own, tranfcribe what THEY then 
 faid in Confutation of it. 
 
 Jf A Man cannot evidence his purification by his 
 fanftification, but he mud needs build upon his Sanfti- 
 f cation, and trujt to it," was one of the Principles of 
 the Opinionifts in that Day ; which the Synod con 
 fute thus. ^'Firft, This is contrary to i Joh. 3 
 
 f The Hijtory of the Rife, &c of Antinomianifm 
 &c in this Country. Pag. 15. 
 
286* Things of a bad PART I. 
 
 " 18, 19. Where the HOLY GHOST faith, that 
 " by unfeigned and hearty Lov&'we may have A$ur-\ 
 " ance ; and yet, neither there, nor any where, 
 " elfe, would have us truft to our Sanckification : 
 " So Verfe 7. He that doth "Right eoufncfs is righ- 
 " teous, as he is righteous. Secondly, If Poverty 
 " of Spirit, which emptieth us of all Confidence 
 " in ourfelves, may evidence a Man's Justification, 
 " without trufting to it, then may Sanftification l| 
 <c without trujting to it ; but the former is true,.! 
 " therefore alfo the latter.- /Thirdly, If it be an" 
 Ordinance of GOD to evidence our Juftification* 
 " by our San&ificafioh, then we may do this with- ] 
 " out trujling to it ; but that is apparent from '. 
 " 2 Pet. 3. 10. Ergo.' 9 
 
 Another of their Principles was, " That it is a 
 Fundamental, and Soul-damning Error, to make ' 
 Santtification an Evidence of Jujtification :" Upon! 
 which the Synod exprefs themfelves thus,* " 1'his i 
 " is contrary to thefe Scriptures. Rom. 8- n. 
 " They that walk after the SPIRIT, are freed from 
 " Condemnation, and are in CHRIST, and fq fafti\ 
 " fed. So, i John 3. 10. In this are the Chit- 1 
 " dren of GOD manifeft, and the Children of the 
 ^ Devil : H^hofoever doth not Right eoufnefs is not* 
 " of GOD." 
 
 Another of their Notions was, " That the] 
 SPIRIT giveth fuch full and clear Evidence of my 
 good Eftate, that I have no Need to be tried by 
 the Fruits of Sanftification : This were to light 
 a Candle to the Sun :" To which the Synod an- 
 fwer,f <f This Opinion, taken in this Senfe that 
 " after the SPIRIT hath teilified a Man's good E- 
 
 * Ibid. P. i(5. f Ibid. P.IbidT 
 
 ftatc, 
 
PART I. and dangerous Tendency. 287 
 
 ftate, the Perfon need ^ not to be tried by the 
 '" Fruits of Sanfiification, is contrary to the Scope 
 " of the whole firjl Epiftle of St. JOH^ ; where 
 i" Variety of Arguments are propounded to all 
 " Believers, in common, to diftinguiih the Perfons 
 " of Believers from Unbelievers, i John 5. 13. 
 " Thefe Things have I written unto you that believe 
 * f on the JName of the SON of GOZ), that ye may 
 " KNOW that ye have eternal Life. The Water is 
 " annexed to the SPIRIT and Bloody i John 5. 8." 
 
 Another of their unaccountable Fancies was, 
 " That SanCiification was fo far from evidencing a 
 good Eftate, that it darkens it rather ; and a 
 Man may more clearly fee CHRIST, when he 
 Teeth no Santlification, than when he doth : The 
 darker my Santlification is, the brighter is my Juf- 
 tification" Tne Reply is,* " This is contrary to 
 " the Scripture of Truth, which rather giveth 
 " the Name of Light to Sanftification "and Holi- 
 " nefs, and even for this Ufe, to clear our Jufti- 
 '** fication, i John i. ,j5, 7. 1^ or the HOLY GHOST 
 <c concludes, as from a clear and infallible Pro- 
 " mife, and Propofition., that if we walk in the 
 c Light, as he is in the Light, then doth the Blood 
 ' of CHRIST cleanfe us from all Sin ; meaning, 
 ' that then, and thereby, it appeareth, that it is 
 ic done : 'As on the contrary, Unholinefs, and un~ 
 IC My Walking, is like Datjkwfs, which obfcureth. 
 l< ail tho goodly Prefumption, Flourifiies, and 
 " Hopes, of an unregeherate Man, Verfe 6. For 
 " this Purpofe, (i John 5. 8.) The Water of 
 " Sanctification is made a Witnefs : Now the 
 " Mature of a Witnefs is not to darken and ob- 
 " fcure Matters in Queftion, but to clear them. 
 
 * Ibid. P. 17. 
 
 " And 
 
288 Things of a bad PART I. 
 
 <c And when DAVID (Pfalm 51. 10, u, 12.) 
 " his Heart fo unclean, and his Spirit fo altoge- 
 " ther out of Order, his Jiiflification was not then 
 " brighter ; for then he fhould have had the 
 " Joy of his Salvation more full, and not fo to 
 " fink, as' that he begs it might be reftored to 
 " him ; as implying, that his Joy, for the pre- 
 te fent, was wanting to him." 
 
 And one of the Sayings in that Day was,"Here 
 <c is a great Stir about Graces, and looking to 
 <c Hearts ; but give me CHRIST. I feek not for 
 " Graces, but for CHRIST ; I feek not for Pro- 
 " mifes, but for CHRIST ; I feek not for Sanfti- 
 " fication, but for CHRIST ; Tell me not of Me- 
 " ditation and Duties, but tell me of CHRIST." To 
 which the Synod fubjoin, f " This Speech feem- 
 *' eth to make a flat Oppojition between CHRIST 
 ' and his Graces, contrary to that, in John i. 16. 
 " Of his Fulnefs we all received, and Grace for- 
 *' Grace. And between CHRIST and his Proniifes,: 
 c contrary to Gal. 3. 13, 14. CHRIST was made! 
 " a Curfe, that we might receive the Promife of the] 
 " SPIRIT ; And, Luke i. 70. with 74. And] 
 cf betwixt CHRIST and all holy Duties, contrary to'; 
 " Tit. 2.14. And therefore holds forth Expreffi- ; 
 " ons not agreeing to wholfome Doftrine." 
 
 In fine, another of their Sayings was, cc If! 
 CHRIST be my Sanclificatiou, what need I look to : 
 any Thing in my felf, to evidence my Juftification.'" 
 Upon which the Synod obferve,* " This Pofltion 
 " is therefore unfound, becaufe it holds forth 
 " CHRIST to be my Sanki fication, fo as thai I need 
 S not look to any inherent Holinefs in my felf ; 
 
 f Ibid. P. 21. * Ibid. P. 22. 
 
 " whereas 
 
PART I. and dangerous Tendency. 289 
 
 <c whereas CHRIST is therefore faid to be our 
 " Sanftification, becaufc he works Sanftificaiion in 
 " us y and we daily ought to grow up in him, 
 " by receiving new Supply, and Increafe of Grace, 
 " from his Fulnefs, according to 2 Pet. 3. 18. 
 " Grow in Grace, and in the Knowledge of our LORD 
 " JESUS CHRIST. 
 
 But as this is an Error unhappily fpreading a- 
 mong People, and of fatal Tendency, I mall, as 
 a further Guard againft the Infection of it, be at 
 the Pains to lay before the Reader, what two 
 Divines, of great Repute, in thefe Churches, have 
 faid in Confutation of it. 
 
 The firft is Mr. SHEPARD. He liv'd in the 
 Times, when this Error was rife in the Country ; 
 and he has ftrongly teftified againft it, particular* 
 ly in his Parable of the ten Virgins. Says he, * 
 " The Teftimony of the SPIRIT does not make a 
 t Man a Chriilian, but only evidences it : As 'tis 
 (f the Nature of a Wilnejs^ not to' make a Thing 
 " to be true, but to clear and evidence it. And 
 " therefore, whether the SPIRIT, in the frft, or 
 66 fecond Place, clears GOD's Love, I difpute not ; 
 " becaufe 'tis doubtful : Yet be fare you find 
 46 out the Difference ; viz. SOME WORK IN YOU, 
 " that no Hypocrite under Heaven has : Elfe 
 " what Peace can you have ?" And a little on 
 wards, " The great Doubt of GOD's People is 
 " not only, am I elefted ? Am I juftified, and 
 " accepted ? But am I called ? Am I fanftifi- 
 " ed ? Are not my Defires, my Faith, my Love, 
 " counterfeit ; which I may have, and yet go 
 *< to Hell ? Now, the SPIRIT, when he comes, 
 
 * Vid. P. 136, 137. 
 
 V clears 
 
Things of a bad PART I. 
 
 " clears tip all Doubts, not fully, but gradually ; 
 " for 'tis the moft clearing Witnefs : And there- 
 c fore, John 14. 18, 19, 20. At that Day, you 
 * f fhall know, that I am in you, and you in me, and 
 ** I in tke Father. The SPIRIT does not only fay, 
 < c CHRIST is out of you in Heaven, preparing and 
 ct interceeding , but in you, fanftifying, prepar- 
 " ing thee for Glory, who art a Veflel of Glory ; 
 * c and you in me by Faith, by JLove, Defire, &c* 
 c< Now, when a Man ihall fay, JT look to no Work, 
 < but only for the SPIRIT to reveal the LORD'S 
 <c Love ; in feeming to defire the SPIRIT, he doth 
 refifl the SPIRIT of GOD." And in a few Pa 
 ragraphs following. " Jf you look to the SPIRIT 
 " without a JF<?r, whilft you do feek Confolation 
 " from the SPIRIT, you cannot avoid the Condem- 
 cc nation of the ff^orj. You fay, the SPIRIT has 
 " given Peace to you : But do you love CHRIST ? 
 " I look not to that, but to the SPIRIT ; why, 
 " the Word fays, he that loves not him, let him be 
 " Anathema. So, is the League between your 
 <c Sins and your Souls broken ? I look not to 
 cc that : Why, JOHN faith, he that committeth Sin 
 " is of the Devil, i John 9. 8, p. Are you new 
 " Creatures ? I look not to that : Why, the 
 " Word faith, Unlefs you be born again, you cannot 
 c< enter into the Kingdom of GOD. And the LORD 
 " knowsj but on your Death-beds, thus Satan may 
 c aifauk you , and then the LORD will fay, 
 * nay, look to your felf. The Word fliall be 
 ** BELSHAZZAR'S Terror. Confider Pfalm 32. i. 2." 
 And yet more plainly a Page or two further, "A 
 c; Man is firft a Believer, and in CHRIST, and juf- / 
 tified, called, fan&ified, before the SPIRIT does . 
 " Mftnefi it : Elfe the SPIRIT mould witnefs to 
 " an Untruth, and a Lie. For Unbelievers are 
 wider Wrath. If the SPIRIT does not witnefs 
 
 this 
 
PART I. and dangerous Tendency. 291 
 
 4< this peculiar Work to be in you, and clear it up 
 " to you, tell me, how you can efcape Anguifh 
 " of Confcience, and the. Terrors of Hell in your 
 " Heart, unlefs Confcience be feared, and blind- 
 " ed ? When the LORD mall fet Confcience to 
 " ask, and fay, I cbufe none but whom I call ; I 
 " call none but whom I juftify ; I juftify none 
 " but whom I fanftify, and that not with a com- 
 " mon, but peculiar. JVork ; is it fo with you ? 
 " If it be dark, or doubtful, can you but think 
 " all your JOYS have been DREAMS ; and your 
 " WITNESS, DELUSIONS : Therefore look to this. 
 -If you do not, you have no Peace. For 
 " the LORD'S Sake, do it before Fire try you, or 
 ic you ftand fcorching before the Tribunal of 
 ** GOD. If you defpife lVor\^ you defpife Pro- 
 " mifes, and fo defpife CHRIST , and the LORD 
 " knows what Ufe you may have of them before 
 " you die." 
 
 The other is, the excellent Mr. FLAVEL, who 
 has very clearly, and ftrongly, expreft himfelf 
 upon this Point. Speaking of the ANTINOMIANS, 
 he fays,f " They deny SdnElificatim to be the E- 
 vidence of Justification ;" and reafons againft the 
 Tenet in the following Words,* " (i) I grant in- 
 4C deed, that many vain Profeflbrs do cheat, and 
 <f deceive themfelves, by falfe, unfcriptural Signs 
 c< and Evidences, as well as by true ones mifap- 
 " plied. (2)! grant alfo, that by Reafon of 
 " the Deceitfulnefs of the Heart, Inftability of 
 <e the Thoughts, fimilar Works of common Grace 
 in Hypocrites, Diftra6lions of the World, Wiles 
 4< of Satan, Weaknefs of Grace, and Prevalency 
 " of Corruption : The clearing up of our Jufti- 
 
 f His Wor\s> Vol. i. Page 1678. * P. Ibid. 
 V 2 ficatiw 
 
Things of a bad PART I. 
 
 " ficatlon by our San$ification, is a Work that meets 
 " with great and manifold Difficulties ; which 
 " are the Things that mofl Chrifrians complain 
 " of. (3) I alfo grant, that the Evidence of our 
 t( Juftification in this, or any other Method, is 
 " not eflential, and abfolutely neceflary, to the 
 " being of a Chriftian. A Man may live in 
 * c CHRIST, and yet not know his Intereft in him, 
 (f or Relation to him, Ifa. 50. 10. Some Chri- 
 " ftians, like Children in the Cradle, live, but mi- 
 " derfland not that they live ; are born to a 
 " great Inheritance, but have no Knowledge of 
 " ic, or prefent Comfort in it. (4) I will further 
 " grant, that the Eye of a Chriilian may be too 
 " intently fixt upon his own gracious Qualificali- 
 ff ons ; and being wholly taken up in the reflex 
 ff A6ls of Faith, may too much negledl the dire ft 
 " Acls of Faith upon CHRIST, to the great Detri- 
 " ment of his Soul. 
 
 " But all this notwithftanding, the Examinati- 
 " on of our Jujlification by our Sanffification, is 
 " not only a lawful, and poffible, but a very excel- 
 " lent and necejjhry Work and Duty. 'Tis the 
 4C Courfe that Chriilians have taken, in all Ages ; 
 " And that which GOD hath abundantly bleft 
 u to the Joy, and Encouragement of their Souls. 
 
 " He hath furniihed our Souls, to this End, 
 " with x noble felf-reflecling Powers, and Abilities. 
 " He hath anfwerably furniflied bis Word with 
 " Variety of Marks and Signs, for the fame End 
 " and Ufe. Some of thefe Marks are exclufive* 
 " to dete6l and bar bold preftimptuous Pretend- 
 " ers, i Cor. 6. 9. Rev. 21. 8. 27. Some are 
 " inclujive Mark?, to meafure the Strength and 
 <c Growth of Grace by, Rom. 4. 20. And others 
 
 " are 
 
PART I. and dangerous Tendency. 293 
 
 " are pofitive Signs, flowing out of the very Ef- 
 " fence of Grace, or the new Creature, i John 4. 
 " 13. Hereby we know, that we dwell in him, and 
 " he in us, becaufe he hath given us of his SPIRIT. 
 
 '" He hath exprefly commanded us to examine 
 (f and prove ourfelves ; upbraided the Negle6t- 
 " ers of that Duty, and enforced their Duty up- 
 " on them by a thundering Argument, 2 Cor. 13. 
 " 5. Examine yourfehes, whether ye be in the Faith ; 
 < f prove your own felves : Know ye not your own 
 " felves, how that JESUS CHRIST is in you, ex- 
 96 cept ye be Reprobates. In a Word, for this End 
 " and Purpofe, among others, were the Scriptures 
 " written, i John 5. 13. Thcfe Things have I 
 " written to you that believe on the Name of the 
 " SON of GOD, that ye may know that ye have e- 
 " ternal Life. And therefore, to neglect this Duty 
 " are exceeding dangerous ; but to deny and de- 
 " ride it, intolerable. It may be juftly feared, 
 " fuch Men will be drown'd in Perdition, who fall 
 " into the Water, by making a Bridge over them 
 " with their own Shadows. 
 
 " For my own Part, I verily believe, that the 
 " fweeteft Hours Chriftians enjoy in this World, 
 (f is, when they retire into their Clofets, and fit 
 " there conceaFd from all Eyes, but him that 
 ," made them : looking now into the BIELE, then 
 (e into their own HEARTS, and then up to GOD ; 
 * ( clofely following the grand Debate about their 
 " Inter efl In CHRIST, 'till they haVe brought it to 
 " the happy, defired Iflue." 
 
 Thefe now are the had and dangerous Things 
 
 of the prefent Day ; for fo. I think it juft to 
 
 fpeak of them, and not under the foft Name of 
 
 V 3 Imprudences : 
 
294 Things of a bad PART I. 
 
 Imprudences : leaving it to the World to judge, 
 whether they are not well worthy of fuch a Style. 
 Many, who are zealous for what is call'd, in the 
 grofs, the glorious Work of GOD, will, probably, 
 be, "heartily fick " of the above Reprefentation : 
 But if they are become " prejudiced ( as has been 
 " publickly declared ) againft the very Sound of 
 " Imprudences and Disorders " they may not be 
 fuppos'd to be in a proper Temper of. Mind to 
 receive the Truth >: Nor is it any Wonder, if 
 they have unhappily fallen injo Miilakes ; jufti- 
 fying thofe Things, which, if they had feen in 
 their true Light, they would have condemned. 
 Nothing more tends to blind the Mind than Pre 
 judice; and this, fome have been made fenfibleof, 
 who could not be brought to believe, the Dif orders 
 In the Land were fuch as had been reprefented, till 
 Conviction was forced into them, by what they 
 faw with their own Eyes, and heard with, their 
 cwn Ears. 
 
 I mall only fubjoin, in Confirmation of the a- 
 bove Accounts, two public Testimonies, which I 
 can't but think worthy of particular Notice. 
 
 The firft is from the Government of CONNECTI 
 CUT, in their Proclamation, this Year, for a general* 
 which runs thus. 
 
 By the honourable JONATHAN LAW, Efq; Go- 
 .*' vernour and Commander in Chief, in and; 
 " over his MAJESTY'S Colony of CONNEC- 
 
 rf See Mr. EDWARDS'S Book, on the late Revival 
 of Religion in NEW-ENGLAND. P.i88. 
 
 TICUT 
 
 
PART I. and dangerous Tendency. 295 
 
 <c TICUT in NEW-ENGLAND. A Proclamation 
 " for a Day of publick Fading and Prayer. 
 
 " Confidering the various Frowns of divine Provi- 
 cc dence. Particularly, the mortal. Sicknefs which has 
 " prevailed in feme of our Towns ; the ^cutting 
 " ft>ort fome of the precious Fruits of the Earth by 
 " the Drought in the Summer paft ; the ill Sue* 
 " cefs of our Troops in the late Expedition againft 
 tf the Spaniflj Weft-Indies, in which mofl of them 
 " have peri/bed by Sicknefs ; the fearful Profpeft that 
 " our Nation and all Europe may be involved in a 
 " more general and bloody War^ which may prove 
 *' much more fetal and di fluffing to thefe Plantations} 
 <c and the unhappy Divifions and Contentions 
 " which ilill prevail, both among Miniflers and 
 " People, in the Dodlrines and Practice of Re- 
 " ligiori, and the bitter Spirit of Uncharitablenefs 
 <c and Diforder, which too much prevails among 
 " all Orders in the Land : All which call for 
 " our deep Humiliation before the LORD. 
 (f Conjidering tikeivife the Fruitfulnefs of the Year, 
 " and all the Mercies we hope for, depend upon 
 " 'the Bleffing of GOD, wbich we ought humbly to 
 ff implore. 
 
 " I Have therefore tho't fit, by and with the 
 ec Advice of the Council, to appoint and do here- 
 " by appoint, Wednefday, the thirteenth Day of 
 " dprilnext to be obferved as a Day of publicFAST- 
 " ING and PRAYER thro'out this Colony : exhort- 
 ic ing both Miniflers and People deeply to hum- 
 " ble themfelves before the LORD, uncler all the 
 <c Tokens of his Anger and Difpleafure, and hum- 
 
 bly to confefs and bewail all our Sins which are 
 " the procuring Caufe of them : PARTICULARLY, 
 
 The great Negleft and Contempt ofths Gofpel and 
 V 4 ti>t 
 
Tbingf of a bad PART I. 
 
 the Miniftry thereof, and the prevailing of a Spirit 
 of Error, Difurder, Unpeaccablenefs, Pride, Bitter- 
 nefs, Uncharitablenefs, Cenforioufnefs, Difobedience, 
 calumniating and reviling of Authority ; Divijions, 
 Contentions, Separations and Confufions in Churches, 
 Injustice, Idlenefs, Evilfpeaking, LafciviQufnefs 9 
 
 " and all other Vices and Impieties which abound a- 
 
 *' mong us. 
 
 " And that fervent Supplication be made toAl- 
 u mighty GOD, that he would preferve and blefs 
 " our Sovereign Lord King GEORGE, their 
 " Royal High nefl"es the PRINCE and PRINCESS 
 " of Wales, the DUKE, the PRINCESSES the ISSUE 
 " of the PRINCE and PRINCESS of Wales^ and 
 (i the reft 4 of the ROYAL FAMILY : That all 
 " the public Affairs of our Nation may be under 
 " the Conduct and Smiles of Heaven; that GOD 
 " would direct and blefs his Majefty's Councils, 
 u fucceed his Arms in the War he is engaged in ; 
 " that he would mercifully interpofe to flill the 
 " Jarrs and Confufions of Europe, to prevent the 
 " Effufion of Chriftian Blood and the dreadful 
 u Calamities" of a general War : That GOD 
 " would fmile upon and protect the JSnf //& Planta- 
 cc tions in America, and efpecially that we in 
 " this Colony may have all our juft Rights and 
 " precious Priviledges CIVIL and SACRED continu- 
 " ed unto us inviolate : That GOD would blefs 
 " our civil Rulers, and fucceed all their Admini- 
 " ftrations for the Promotion of Juftice and Pro- 
 " te6lion of Religion : That he would direft the 
 tf Minifters of the Gofpel, heal their Divijions, and re- 
 " jlore Unity and Harmony in their Sentiments and 
 tf Practifes : That Religion might flourifh, and a 
 " Work of Converfion, vital Piety and true Holinefs 
 (6 might be powerfully carried on ; and that all Er~ 
 
PART I. and dangerous Tendency. 297 
 
 " rors, Cenforioufnefs, Divifions, Separations, Difor- 
 " ders and Confufwns might ceafe and fuhfide in our 
 " Churches ; and that Love, Charity, Peaceablenefs, 
 " Meeknefs, Humhlenefs of Mind and other genuine 
 " Fruits of the Spirit may be manifefl ; that Religion 
 " might appear in its native Excellency and Beauty : 
 " That GOD would blefs the COLLEGE, and preferve 
 <c Purity and Order in that Society : That the 
 " Gofpel might flourifh among the Heathen Na- 
 tf tives : That GOD would blefs the fucceed- 
 <f ing Year with Health, Peace and Plenty ; and 
 " profper us in all our Affairs both by Sea and 
 " Land. 
 
 cc And all fervile Labour on faid Day is hereby 
 " ftriclly forbidden. 
 
 
 Given under my Hand at the Council Chamber 
 " in New -Haven, this ninth Day of February 
 " in the fixteenth Year of the Reign of our 
 " Sovereign Lord GEORGE the Second, of 
 " Great-Britain, &C. KING. Annoque Domini, 
 
 " 1742,3 
 
 
 y. LAW. 
 
 GOD fave the KING. 
 
 The other Teftimony is that of the Paflors of 
 thefe Churches y at their late Convention, in this Town, 
 in thefe Words, 
 
 " We, the P } afters of the Churches of CHRIST 
 in the PROVINCE of the MASSACHUSETTS- 
 BAY in NEW-ENGLAND, at our annual Conventi 
 on, May 25th. 1743, taking into Confideration 
 feveral Errors in Doftrine^ and Disorders in Practice, 
 that have of late obtained in various Pf.rts of the 
 Land, look upon our felves bound, in Duty to our 
 
 great 
 
 
Things of a bad PART 
 
 L 
 
 great LORD and MASTER, JESUS CHRIST, and in 
 Concern for the Purity and Welfare of thefe Church- 
 es, in the moft public Manner, to bear our Tefli-\ 
 mony againft them. 
 
 I. As to Errors in Doftrine \ we obferve, thad 
 fbme in " our Land look upon what are called 
 fecret Impulfes upon their Minds, without due Re-n 
 gard to the written Word, the Rule of their Con- 
 duel ; that none are converted but fuch as know 
 they are converted, and the 'Time when ; that ^f-\ 
 furance is of the Effence of faying Faith ; that] 
 Sanftificatioti is no Evidence of Juftif cation, with, 
 other ANTINOMIAN and FAMILISTICAL Errors,, 
 which flow from thefe : All which, as we judge,, 
 are contrary to the pure Doctrines of the Gofpell 
 and teftified againft and confuted, by Arguments^ 
 fetched from Scripture and Reafon, by our venera-5 
 ble Fathers, in the Acts of the Synod of Auguftj 
 1637 ; as printed in a Book entitled, The RifeJ. 
 and Reign, and Ruin, of ANTINOMIAN ISM &;c, in 
 NEW-ENGLAND. 
 
 II. As to Diforders in Practice, we judge, 
 
 I. The Itinerancy, as it is called, by which CH 
 ther ordained Minifters, or young Candidates, go from 
 Place to Place, and without the Knowledge, or con*- T 
 trary to the Leave of theftated Paftors in fuch Pla 
 ces, afiemble their People to hear themfefoes preach, 
 arifing, we fear, from too great an Opinion of them- 
 fefoes, and an uncharitable Opinion of thofe Paftors, 
 and a Want of Faith in the great Head of the 
 Churches, is a Breach of Order, and contrary to the 
 Scriptures, i Pet. 4. 15. 2Cor.io. 12, to the EndJ 
 And the Sentiments of our Fathers exprefl in thei^ 
 Platform of Church Difcipline, Chapt. 9. Sect. 6. 
 
 2. Private 
 
PART I, and dangerous Tendency. 299 
 
 2. Private Perfons of no Education, and but low 
 Attainments in Knowledge, in the great Dodrines 
 of the Gofpel, without any regular Call, under a 
 Pretence of exhorting, taking upon themfelves to be 
 Preachers of the Word of GOD, we judge to be 
 an heinous Invafion of the miniflerial Office, offen- 
 five to GOD, and deftructive of thefe Churches, 
 contrary to Scripture Burn's. 16. iCor. 12. 28,29. 
 And teflified againft in. a faithful Advice to the 
 Churches of NEW-ENGLAND by feveral of our ve 
 nerable Fathers. 
 
 3. The ordaining and federating of any Perfons 
 to the Work of the evangelical Miniftry, at large ^ 
 and without any fpecial Relation to a particular 
 Charge, which fome of late have unhappily gone 
 into, we look upon as contrary to the Scriptures, 
 and directly oppofite to our Platform, Chapt. 6. 
 Seel. 3. And the Practice of the proteftant Churches, 
 as may be feen in the Order of the Churches vindicated, 
 written by the very Rev. Dr. INCREASE MATHER. 
 
 4. The Spirit and Practice of Separation, from 
 the particular Flocks to which Perfons belong, to join 
 themfelves with and fupport, lay Exhort ers, or Iti 
 nerants^ very fubverfive of the Churches of CHRIST, 
 oppofite to the Rule of the Goipel, Gal. 5. 19, 20. 
 Judever. 19. i Cor. 12. 25. i Cor. 3. 3. And 
 utterly condemned by our Platform, Chapt 13. 
 Sect. i. 5. And contrary to their Covenant Engage^ 
 ments. 
 
 5. Perfons afTuming to themfelves the Preroga 
 tive of GOD, to look into and judge the Hearts of 
 their Neighbours, cenfure and condemn their Brethren, 
 efoecially their Mini/ten, as Pharifees, Armmians, 
 
 blind 
 
300 Things of a bad PART 1.1 
 
 Hind, and unconverted, &c. where their Doftrinesl 
 are agreable to the Gofpel, and their Lives to their] 
 Chriftian ProfeiTion, is, we think, moft contrary to] 
 the Spirit and Precepts of the Gofpel, and the Ex 
 ample of CHRIST, and highly unbecoming the Cha 
 racier of thofe who call themfelves the Difciples of 
 the meek and lowly JESUS, John 13. 34. 35. i Sam* 
 16. 7. Matt. 7. i. Rom. 14. 10. 
 
 6. Though we deny not, that the human Mind, 
 under the Operation of the Divine SPIRIT, may be 
 overborn with Terrors or Joys : yet, the many, 
 Confufions that have appeared in fbme Places, from 
 the Vanity of Mind, and ungoverned Paflions of 
 People, either in the Excefs of Sorrow or Joy, 
 with the dij orderly Tumults and indecent Behaviours 
 of Perfons, we judge to be fo far from an Indica 
 tion of the fpecial Pre fence of GOD with thofe 
 Preachers that have induftrioufly excited and coun 
 tenanced them, or in the Aflemblies where they 
 prevail, that they are a plain Evidence of the Weak- 
 nefs of human Nature , as the Hiflory of the Enthu- 
 Jiafms that have appear 'd in the World, in feveral 
 Ages, manifefts. Alfo i Cor. 14.23,40. At the 
 fame Time, we bear our Teftimony againfl 
 the impious Spirit of thofe, that, from hence,; 
 take Occaflon to reproach the Work of the Diving 
 SPIRIT, in the Hearts of the Children of GOD. 
 
 Upon the whole, we earneftly recommend the 
 Churches of this Country to the gracious Care and 
 Conduct of the Great Shepherd of the Sheep, with our : 
 thankful Acknowledgement for his merciful Regard 
 to them, in fupplying them with faithful Paftors, .-. 
 and protecting them from the Defigns of their E- 
 nemies, and advancing his fpiritual Kingdom in the 
 Souls of fo many from the Foundations of this 
 Country to this Day ,' and where there is anyfpe- 
 
 cial 
 
'ART I. and dangerous Tendency. 301 
 
 :ial Revival of pure Religion in any Parts of our 
 
 Land, at this Time, we would give unto GOD all 
 
 the Glory. And earneftly advife all our Brethren 
 
 in the Miniftry, carefully to endeavour to preferve 
 
 .'their Churches pure in their Do&rine, Difcipline,and 
 
 Manners^ and guard them againil the Intrufions 
 
 'of Itinerants and Exhort crs, and to uphold a Spi- 
 
 jrit of Love towards one another, and all Men ; 
 
 f which, together with their fervent Prayers, will be 
 
 the moil likely Means, under GOD, to promote 
 
 !the true Religion of the Holy JESUS, and hand it 
 
 uncorrupt to fucceeding Generations." 
 
 Sign'd, NATHANAEL EELLS, Moderator. In the 
 . Name, and by Order of the Convention. 
 
 iAnd now, if it be Fatt, as I have given too 
 much Reafon to believe it to be, that thefe BAD 
 THINGS have prevail'd in all Parts of the Land, 
 and among all Sorts of Perfons, the Anfwer is, at 
 once, ready to what has been faid, whether in 
 Vindication of fome particular Diforders, or in Ex- 
 eufe of the whole taken together. 
 
 Some particular Irregularities have been vindi 
 cated as Things right and good. But how ? 
 Why, by flopping them, in a great Meafure, of 
 thofe Circumftances which .rendered them bad, and 
 fetting them forth, not as they really are, but as 
 they ought to be, or are wrongly fuppofed to be ; 
 and in this Way, reflecting Blame upon the Com- 
 plainers of thefe Things, inftead of fixing it where 
 it juftly belonged, upon theThings themfelves. To 
 illiterate this in a few Inilances. 
 
 The Manner of addreffing to the Paffions of 
 People, in thefe Times, has often been complain 
 ed of : But the Complaint, it is faid,f "has been 
 
 f Vid. Mr. EDWARDS'S Thoughts on the late Re 
 vival of Religion in NEW-ENGLAND* P. 149. 
 
 without 
 
303 Things of a bad P A R T 1 
 
 without or beyond juft Caufe." And in order to 
 make this appear, a deal of Pains has been taken 
 * to reprefent the Propriety of applying to People 
 with Affeflnm and Earneftnefs about eternal Things ; 
 ard not in a dull, cold, and indifferent Manner. 
 And who are the Perfons that ever thought o- 
 therwife ? I know of none, among thofe cailed 
 'Oppofers but were always in the Sentiment, that 
 the Paflions were planted in the human Conftitu- 
 tion for very valuable Ufes ; that it was reafona- 
 Ik they fliould be excited ; and that it was one 
 Part of a Minifter's Bufmefs to ftir them up to a 
 finable Exercife. But what is all this to the pre- 
 fent Cafe ? The Queftion is, whether it be'nt a 
 flain, ftubborn Faft, that the PaJJlons have, gene 
 rally > in.thefe Times , been apply'd to, as though the 
 mairi Thing in Religion was to throw them into 
 Difturbance? Can it be denied, that the Preachers, 
 who have been the Inftruments of the Commotions 
 in the Land, have endeavoured, by all Man 
 ner of Arts, and in all Manner of Ways, to raife 
 the PaJJions of their Hearers to fuch a Height, 
 as really to unfit 'them, for the prefent, for the 
 Exercife of their reafonabk Powers ? Nay, in or- 
 -der to alarm Men's Fears, has it not been com 
 mon, among fome Sort of Preachers, to fpeak and 
 'aft after fuch a wild Manner, as is adapted to af 
 fright en People out of their Wits, rather than pof- ,, 
 fefs their Minds of fuch a Conviftion of Truth, as 
 is proper to Men, who- are endow'd with Reafon>. 
 and Underflandmg ? And under the Notion of 
 fpeaking to the Affe^wns^ were the Things of 
 GOD and another World, ever preached with '\ 
 more Confufion of Thought ; with greater In-j 
 coherence ; with the undue Mixture of morel 
 i 
 
 * Ibid. P. 149. aud onwards. 
 
PART I. and dangerous Tendency. 333 
 
 rafh, crude, unguarded Expreffions , or with 
 Conceit to a higher Degree, appearing in fulfome 
 Self-Applaufes, as well as unheard of Contempt 
 of others ? Thefe are Things of too publick a 
 Nature to be denied : They have been too often 
 pradlifed, and in Places of too^ great Concourfe, 
 to admit of Debate. So that it's only reducing 
 this Article of addreffing to the Paffions of People, 
 to the Teft^of Faft, and it won't bear a Vindica 
 tion : Nor can thofe who have complained of it 
 be faulted, unlefs by placing their Complaint in a 
 wrong Light. 
 
 Another Thing that has been complained of is, 
 " The fpeaking Terror to them that are already 
 under great Terror, inftead of comforting 
 " them." But this Complaint alfo is faid to be 
 
 unjuft,-"* and in Order to {how it to be fo, the 
 Way in which Terror ought to be difpenced to 
 this Kind of Perfons has been opened,f with the 
 Reftri&ions under which it mould be done. I 
 am far from thinking, that what is here faid is 
 unexceptionable ; but fuppofing it to be fo, what 
 is it to the Point ? The Matter in Debate is, 
 whether Terror has not, in Faft 9 been heaped up 
 on Perfons already diftracled almoft with Terror,, 
 in a Manner that juftly deferves to be blamed ? 
 And will any, pretending to be acquainted with 
 the late Managements in the Land, calmly deny 
 this ? Has no Method, but that of a faithful 
 Reprefentation of the Truth of the Cafe of fuch 
 Perfons, been ufed to heighten their Fears ? Has 
 not Voice and Aftion, even to an extravagant Ex- 
 cefs, been too often repaired to ? Have no poor 
 iftrefTed Creatures been praftifed upon, and this 
 
 ,> Ibid. P. 156. f P. Ibid, and onwards. 
 
 by 
 
.304 Things of a bad PART I.| 
 
 by Numbers at a Time, and in Ways unfit to be 
 mentioned, whereby their animal Nature has been 
 thrown into the moft horrid Confufion ? I could 
 mention a Plenty of Inflances in this Kind, but : 
 that I rather chufe they Ihould be buried in per 
 petual Oblivion. So that if this Article alfo be 
 brought to the Truth of Faft, it may flill be com 
 plained of with great Juilice. 
 
 It has {till been mentioned as an Objection a- 
 gainft the Times, " that there has been too great 
 a Frequency of religious Meetings, and too much 
 Time fpent in an Attendance on thefe Externals 
 of Religion." But the Obje&ion, it is faid, is in 
 the general groundlefs. f And why ? Becaufe 
 *' 'tis fit, that, at fuch an extraordinary Time, 
 " when GOD appears uriufually prefent with a 
 <f People, in wonderful Works of Power and 
 *' Mercy, that they fhould fpend more Time than 
 " ufual in religious Exercifes, to put Honour up-i 
 <f on that GOD that is then extraordinarily pre- ] 
 " fent, and to feek his Face*." And fuppofe this I 
 be allow'd ; is there notwithftanding juft Ground ; 
 of Complaint ? Is it not undoubted Faft, that Peo- | 
 pie have generally, through the Land, gone into \\ 
 an Excefs upon this Head of attending Meetings, ! 
 either public, or private, or both ? Han't there 
 been too many Inflances of Houfes of Worlhip, j 
 that have been Icarce empty, Night or Day, for ] 
 many Days together ? Han't it been common, 
 among thofe who have been wrought upon, in 
 thefe Times, to devote themfelves, as it were,to the 
 Bufmefs of attending Leftures and Meetings,either to 
 J'peak or hear, as though herein lay the Sum of Religi 
 on? And han't this been done by great Numbers of, 
 
 * Page Ibid. 
 
 Perfons, 
 
PART L and dangerous Tendency. 305 
 
 Perfons, to the Negleft of their Callings, and the 
 -real Damage of their Families ? And while 
 People have expended fo much of their Time, in 
 attending the Preachings and Exhortations of all 
 planner of Preachers, and Exhwters, what has been 
 their Care about thofe Laws of GOD, which re 
 gard their Conduft, in the feveral Relations and 
 Capacities of Life ? Have they been, in any Pro 
 portion, zealous to be better Husbands and f^ives 9 
 better Mafters and Servants ? Have they been 
 as remarkably forward' to fpeak the Truth every 
 Man to his Neighbour, to do Juftice, and love 
 Mercy, and walk humbly with GOD ? Thefe 
 are Duties to be attended, as well as religious 
 Meetings: But han't the Zeal of People to attend 
 the latter, been fo great, as to leave little Room 
 for the obfervable Praftife of the former ? This, 
 I believe, few will venture to deny. ,. The plain 
 Truth is, People have generally behaved, in thefe 
 Times, too much as though they thought Reli 
 gion confifted, chiefly, if not only, in an Attend 
 ance on Meetings for praying, and Preaching, and 
 exhorting, and fmging and the like ; which is 
 certainly a Fault, and will remain fo, notwith- 
 flanding all that can be faid to the contrary. 
 
 The Way in which Out-cries, Paintings, and 
 other bodily Effecls, have been fpoken of as fure 
 Arguments of a divine Influence accompanying the 
 Word, has likewife been complained of. And 
 what is the Anfwer? Why,* " that, they are in 
 deed probable Tokens of GOD's Prefence ; and 
 when excited by preaching the important Truths of 
 GOD's Worcl^ urg'd and enforc'd with PROPER IVIo- 
 
 P. 172. 
 
 W *ives 
 
306 Things of a bad PART I. 
 
 ? : 
 
 ' 
 
 tives and Arguments, or are confeqtienc on other 
 Means that are GOOD, that they may be fpoken 
 of, and rejoiced in as fuch. For that Cry Ings out, I 
 in fuch a Manner, and with fuch Circumjtances, is * 
 as much an Evidence of their general Caufe as 
 Language. The Meaning of it has been learn' d 
 the fame Way that Perfons learn Language ; viz. 
 by Ufe and Experience" But what is all this to 
 the Purpofe of thofe Out -cries, and Swoonings, and 
 bodily Agitations, that are not effected fo much by 
 Truth as by other Things, or not by Truth PROPER 
 LY urg'd and enforced, nor yet by any other Means 
 that are GOOD ? And have there been no fuch 
 Out-cries in the Land ? Yea rather, have not 
 the Out-cries too generally been of this Kind 1 Han't 
 they been prov'd to be fo in thefe Papers t And 
 this, I know, is the Tho't of a very great Number 
 of as wife, and pious, and judicious Chriftians a- 
 bout them, as any we have in the Country ; and 
 they have been led into this Sentiment,, by at- jj 
 tending to the Means, and Manner^ and Circumftan- j 
 ces of their Excitement, which have been fuch as 
 to leave them at no lofs to judge of the Caufe, any 
 more than others may be at a lofs to judge of 
 the Meaning of Language. And what is the 
 Way, in which thefe Out-cries have been fpoken 
 of as Tokens of an extraordinary divine Prefence ? 
 Has it been commonly in Words expreifive of a 
 Probability only 1 Or, have they been delivered ' 
 with an Air of Modefty, and as became thofe who y - 
 might poffibly be miftaken 7 So far from it, 
 that the moil pqfitive, peremptory Affirmations have 
 been us'd ; and thefe, accompanied with bitter , 
 Language againft thofe who could not bring them- 
 felves to think, and fpeak after the fame Manner M 
 with them. So that if this Complaint likewife bel 
 confidered as it relates tpFaft. there is jiift Ground^ 
 
 for 
 
Ifc. 
 
 PART I. and dangerous Tendency. 30? 
 
 for it, notwithftanding all that has been offered to 
 make it appear unjuft. 
 
 I might, had I Room, have mentioned many 
 other Inftances ; tho' indeed there is no 
 real Need of it, for 'tis only doing by them 
 as I have done by thefe, that is, reducing them 
 to the Truth of Faft, and they'll appear at once 
 not to have been vindicated ; nor could they 
 have been, but by uncloathing them of fuch Clr- 
 cumftances as are unalterably bad, and will be 
 judged to be fo as long as there are any remains 
 of true Senfe and Reafon in the World. 
 
 But befides a Vindication of fome particular Dif- 
 crders, the whole confidered in the Lump have 
 been excused ; but with fuch Arguments, as I can't 
 fuppofe will be thought to carry in them much 
 Weight. To illuftrate this alfo iby a brief Am> 
 madverfion on fome of thefe Excufes. 
 
 It has been fuggefted concerning the bad Things 
 of the prefent Day, taken colleftively, that they 
 are only accidental Effefts of a good Work f. But 
 how do we diftinguiih between accidental Effefts, 
 and thofe that are natural ? Is it not by the Fre 
 quency , and Uniformity of their Production ? If 
 fuch and fuch Effe6ls are found, in Experience, to 
 be the common and general Attendants of fuch 
 and fuch Caufes, at one Time and another, in this 
 Place and the other, don't we always fpeak of 
 them as natural, and never as accidental only ? 
 Yea, is not the Doftrlne of Caufes and Effects 
 
 f Vid. Mr. EDWARDS'S Thoughts on the late Revi 
 val of Religion in NEW-ENGLAND, P., 33. 
 
 W 2 wholly 
 
3o8 Things of a bad PART I. 
 
 wholly founded on this Kind of Objervation and 
 Experience ? And if, in this Way, we judge of 
 the bad Things prevailing in thefe Times, can it 
 be thought they are nothing more than accidental 
 Effects of a good Caufe ? Will any pretend, that 
 they are rare Produ6lions ? Or, that they have 
 been peculiar to here and there a Per/on, in here and 
 there a particular Place ? Is it not a known, unde 
 niable. Faft, that they have appear'd in all Pans 
 of the Land ; yea, in every Place upon the whole 
 Continent, in a greater or lefs Degree ; and this, a- 
 ipiong Perfons of all Ranks, Ages, Sexes, and Condi 
 tions, who have been wrought upon in thefe Days? 
 And have not thefe Effects been moft remarkably 
 vifible in thofe, who have been fpoken of as the 
 moil: remarkable Subjects of the prefer.t Operation ? 
 Thefe are Truths that can't be difown'd. They 
 are as evident as the Light filming at Noon-day. 
 And is it poffible, if thefe Effects were meerly ac 
 cidental, that they ihould be thus uniform, and al- 
 mofl univerfal? We mufl give up out Underftand- 
 ings^ before we can entertain fuch aTho't of them. 
 
 It has been faid,* " more has been look'd for 
 " from Perfons under the Operations of the SPIRIT, 
 <c in thefe Days, than is reafonable ; , that, 
 " when any profefs to have received Light, and 
 "Influence, and Comfort, from lieaven, and fo 
 " have had fenfible Communion with GOD, many 
 " are ready to expect that now they appear like 
 ce Angels, and not like poor, feeble, blind and fin- 
 " ul Worms of the Duft." For my felf, I know 
 of none who ever had fuch Expeditions ; but 
 if any were fo weak and ignorant, they have 
 leen that which is Abundantly fufficient to fhow 
 
 " * P. Ibid. 
 
 them 
 
PART L find dangerous Tendency. 
 
 them their Miftake. 'Tis readily own'd, it ought 
 not to be expe6led of Perfons under the fcwing 
 Operations of the SPIRIT,, that they fliould appear 
 like Angels ; but yet, it may, with all Reafon, 
 be expedled, they ihould appear like Men who 
 have been renewed after the Image of GOD, in Know 
 ledge, and Right eoufnefs, and true Holinefs. 'Tis 
 not enough that they have Heat in their dffefti- 
 cns, but they mufl have Light in their Minds ; 
 'tis not enough that they talk fpecioufly, and frofefs 
 highly, but they mufl be really poffeft of a truly 
 Chrijtian Temper : And this they mufl difcover by 
 pitting away from them all Bitternefs, andWrath 9 and 
 Anger, and Clamour, and evil-fpcaking, with all Ma 
 lice ; and not only fo, but by living in the habitual 
 Practice of that Piety towards GOD, and Right eoufnpfs? 
 and Charity towards Men, in all the genuine Expref- 
 fions of them, which are required in the GofpeL 
 'Tis not too much to expe6l this of thofe, who 
 have been changed, by the Grace of GOD., into 
 New-Creatures. 'Tis true,, they are far from be 
 ing perfe$ly holy, notwithftanding this Change ; 
 but 'tis as true, becaufe the Bible affirms it, that 
 they are not worthy to be fpoken of as thofe who 
 have beeo turn'd from the Poiver of Sin and' -Satan 
 to' GOD, unlefs they are fuch Perfons as have been 
 defcrib'd. And has this generally been the Cha- 
 rafter of thofe, who have been highly fpoken of 
 in the late Times ? It cannot reafonably be fuppo- 
 ed, while fo many, and fuch grofs Diforders have 
 been prevalent among them. 
 
 It has been pleaded, f " fo careful are fome 
 " Perfons left this Work fhould be defended, that 
 
 t P. 35- 
 
 W 3 " now 
 
310 Things of a bad PART I 
 
 " now they will hardly allow, that the Influences 
 " of the SPIRIT of GOD on the Heart, can fo 
 *' much as indirectly and accidentiy be the Occi-Ji- 
 " on of the Exercile of Corruption, and Commiffion 
 " of Sins." I don't believe, among the whole 
 Number of thofe called Oppofer'Sy one can be men 
 tioned, who ever made the leaft Difficulty of al 
 lowing this : Though they have always enter 
 tained fo high an Opinion of the real Influences of 
 the Divine SPIRIT, that they can't fuppofe, theie 
 fhould GENERALLY be the Occafion of the Comiffi- 
 on of Sin, and in repeated, bare.-fac'd Acts, a- 
 mong thofe who are the Subjects of thefe Influen 
 ces, and in a remarkable Degree. If great Num 
 bers of Perfons, of all Capacities, Tempers, and JE- 
 ducations, and in moft Places throughout a Land, 
 are betray'd into fuch a Conduct as is plainly con 
 trary to the moft exprefs, and peremptory Com 
 mands of the G off el of CHRIST, and go on in fuch 
 a Conduct ; and this, in Contempt of Advice, 
 and all Means of Conviction : I fay, when this 
 is the Cafe, I muft think better of the Influences 
 cf the SPIRIT of GOD ; efpecially, when they 
 are powerful and extraordinary beyond what they 
 were ever known to be before, than to fuppofe 
 they fhould be the Occafion of fuch Breaches of 
 the Chriftian Law : Nor do 1 efteem it an In- 
 ilance of that Refpect, which is clue to the blejfed 
 SPIRIT of Grace, to make him the Caufe, though 
 it be only in the Way of a fine qua non, of thofe 
 Effects, which are vifibly owing to the Lnfls of 
 Men, venting themfelves without any tolerable 
 Reftraint, either from Reafcn or Religion, and fo 
 as is not known among Multitude:, even of thofe 
 who are thought to deferve no better a Name, 
 than Children of the Devil. And I have a worfe 
 Thought of this Excufe for the bad Things reign* 
 
 ing 
 
I 
 
 PART I. and dangerou Tendency. 311 
 
 ing in the Lard, asfo many Scripture Examples have 
 been mifapplied in their Vindication. 
 
 It has been urg'd,* " It is a Thing not ; to be 
 " wondered at, that at a Time when Multitudes, 
 " all over the Land, have their Affe&ions greatly 
 " mov'd, that great Numbers fhould run into 
 " many Errors and Miftakes with Refped to their 
 " Duty, and cohfequently into many A6ls and 
 " Praftices that are imprudent and irregular." I 
 own it is fo far from being Matter of Wonder, 
 that its the very Thing that might be expe<5l- 
 ed ; nor could it have been otherwife. When 
 Men's Paffions are in great Commotion, and they 
 generally acl under the Guidance of them in this 
 tumultuous State, 'twould be miraculous, if they 
 did not run into the Wilds of Error and Ex 
 travagance. Its the very Thing that has often 
 happened in the World in former Times : Nor 
 may it be thought ilrange, if fo it has hap 
 pened now, or fhould fo happen yet again in Time 
 to come. But then, great Care mould be taken, 
 not to afcribe that Confufion in Men's PaJJions to 
 the Divine SPIRIT, as its Author, which will 
 make it even a Wonder, if it does not run them 
 into Errors and Miftakes ; and this, by Multi 
 tudes : Efpecially, fhould we be in the Exercife 
 of Caution, when the Miftakes are fuch palpable 
 ones, and of fuch dangerous Tendency, as many 
 have been hurried into, at this Day. 
 
 It has been reprefented f " as no infuperable 
 et Stumbling- Block, that Imprudencies and Irregti- 
 " larities of Conduct fhould abound, when fuch 
 " Multitudes of all Kinds of Capacities, natural 
 
 ~P. 38, tP-39- 
 
 W 4 " Tempers 
 
Sis Things of abzd PART I. 
 
 " Tempers, x Educations, Cufloms and Manners of 
 " Life,, are fo generally and varioufly affefted ; 
 <c efpecially, in a State of Things fo uncommon, 
 * k and where the Degree, Extent, Swiftnefs and 
 " Power of Operation is fo very extraordinary, 
 fi and fo new, that there has not been Time and 
 *' Experience enough to give Birth to Rules for 
 * c People's Conduct, and fo unufual in Times pall, 
 *' that the Writings of Divines don't afford us 
 " Rules to direcl: us in fuch a State of Things." 
 To all which it is obvious to reply, if Multitudes 
 of all Sorts of Perfons were affefted, and the 
 Diforders to be feen, were among only a few of 
 them, comparatively fpeaking, there would then 
 be no jufl Occaflon of Offence : But, if they 
 prevail among Multitudes, and thefe Multitudes are 
 of all K'mds of Capacities, Tempers, and Conditions, 
 how does the Number of Perfons affected, or the 
 Variety of their Charafters, remove away the. 
 Ground of Exception ? The Difficulty, in this 
 Cafe, remains juft the fame. Nor is the State of 
 Things in the Land, fo new and unufual, as has 
 been faid, 'Tis true, there never was fuch a 
 Scene of Things before, in our D.ay ; but there 
 has feldom an Age pafl, flnce the Days of the A- 
 foflles, but this has been the State of Things : 
 And the Degree, Extent, Swiftnefs and Power of 
 the Operation, has often before been as extraordi 
 nary ; ^yea, in all thefe Refpefts, it has been 
 far exceeded. The Operation, its granted, v has 
 been fivift ; but not fo fwift, but Birth has, in 
 Fa ft) been given to many excellent Rules of Con- 
 duft ; which, if they had been received in the 
 Spirit of Love and Meeknefs, and acled upon with 
 the Temper of Chriftians, would have made thefe 
 Times happy, in Compare with what they now 
 are. And 'tis fo far from being a juil Remark, 
 
 that 
 
PART I. and dangerous Tendency. 313 
 
 that the Writings of Divines don't afford Rules to 
 direft in this State of Things, that they are full of 
 them. There are no Diforders prevailing in the 
 Land, but the mod pious, and orthodox, and 
 well- approved Writers have (as we may fee in 
 - thefe Papers ) exprefly taken Notice of them, 
 and laid down the wifeft, atnd moil effectual Pre- 
 fcriptions, whether for the Prevention, or Cure 
 : of them. The fame Imprudences, Irregularities, 
 Extravagancies, or whatever other Name any 
 may chufe to call them, which now appear among 
 us, were common in ENGLAND, no longer ago than 
 ? the laft Century, lower down than the Middle of 
 it , and they were freely wrote againfl by fome 
 - of the beft Men that were then upon the Stage, 
 andfuch Caution?, Directions 9 Admonitions, anti Warn 
 ings given, as would have been effectual, if duly 
 regarded, to have prevented much of the Maa- 
 Inefe of the prefent Day : Nay, fome of the 
 ,'worft Things that have been complained of, were 
 .general even in this Land once before ; and the 
 Rules of Conduct then given by our Fathers, are as 
 well futed to the prefent State of Things, as any 
 'could now adapt them had they ever fo much 
 Time to do it in ; as may. be feen in the fore- 
 .going Pages. It could not therefore be from 
 JiVant of good Rules of Conduct, already prepared 
 for the Ufe of People, in the Writings of Di- 
 l^ines, that they have been thrown into Difor- 
 Mer. Only thepra&ical Works of that Jingle Man, 
 ^Mr.BAXTFv(which I heartily wifh were in every Fa- 
 Imily throughout the Country ) afford every Dr- 
 Itreclion needful at this Day , and are the more 
 jp-prthy cf Notice, becaufe form'd upon long Ob- 
 ovation and Experience. But if therd'were no 
 ties; in the Writings of Divines, futed to the pre- 
 int Day, why need JPeople " abound in Impru- 
 
 tf deuces 
 
Things of a bad PART I. 
 
 dences and Irregularities," for Want of a Rule 
 of Conduct, when they are favoured with the writ 
 ten Revelation of GOD ? Is not the . Scripture^ 
 which was given by Infpiration of GOZ), profitable 
 for Doftrine, for Reproof, for Correction, for Injtrufti- 
 cn in Right e ov fnefs, that the Man of GOD may be 
 perfect, throughly furniflfd unto all good Works ? 
 And can the SPIRIT be fuppofed to be poured out, 
 in fuch extraordinary Influences as< to render the 
 Bible a Rule inefficient for the Behaviour of thofe 
 who are the Subjects of them ? Does this re 
 flect due Honour upon the facred Writings ? 
 Muft they not be conceived of, in this Light, as 
 very defective, and imperfect ? 
 
 It has been hinted, f " That the Weaknefs of 
 " human Nature has always appeared in Times 
 " of great Revival of Religion, by a Difpofition 
 " to run to Extremes, and get into Confufion ; 
 <f efpecially in three Things, Entbujiajm, Super- 
 " ftit'wn and intemperate Zeal So it appear'd in- 
 " the Time of the Reformation, very remarka- 
 bly ; and alfo in the Days of the Apoftles." 
 *Tis very true, there was in the Time of the Re 
 formation, the Prevalence of Enthufiafnij Superfti- 
 tion, and intemperate Zeal, in all the rPildnefs and 
 Extravagance, that can be conceived of : But 
 who were the Perfons among whom thefe 
 Things prevailed? Were they generally the Chil 
 dren of GOD ? Thofe who were under the fpecial 
 Guidance of the HoLyGnosx? 'TisaDiflionour to 
 the SPIRIT of Grace to fuppofe fiich a Thing. 
 They were rather vain Pretenders to the SPIRIT ;' 
 Men, who were fpiritual only in their own fonc 
 Imaginations. And fo far were they from bei 
 
PART I. and dangerous Tendency. 315 
 
 Inftances of the Work of Reformation, that they 
 were a Scandal to it, and the greateft Obftacle in 
 the Way of its Progrefs. And the fame may be 
 faid of the Times of the Apoftles. There was then 
 among thofe called Cbrtftians, the Appearance of 
 Pride, Emulation, Wrath, Strife, Sedition, Schifm, 
 .and many other evil Works. But among whac 
 Sort of Chrijlians did thefe Things appear ? Were 
 they thofe,, upon whom the HOL^ GHOST had been 
 poured ;out in his faying Graces It may, perhaps, 
 upon Trial, be found a very difficult Task to 
 ; prove this. There were many, in thofe Days, 
 who could claim the Chara6ier of Chriftians, only 
 in Afpsarance and Profejfion ; yea, among thofe 
 who had the Spirit fent down upon them in an 
 extraordinary Manner, i. e. in miraculous Powers, 
 fo as that they could fpeak with Tongues, and 
 fliew Signs, and work Wonders : I fay, even 
 among thefe, there were many, concerning whom 
 our SAVIOUR himfelf has laid, that they fhall be 
 bid to depart away from him, at the lafl Judg 
 ment. And who will venture to affirm, that the 
 Diforders complained of, in thefe Days, were not 
 prevalent, chiefly, among this Kind of Chriflians ? 
 There was a Number, in this and the other Chri- 
 ftian Church, no Doubt, who were truly fpirituaf 
 Men, making it evident that they were fo, by 
 their bringing forth the Fruit of the SPIRIT, in all 
 Righteoufnefs, and Goodnefs, and Truth : But 
 at the fame Time, there was a Number, and per 
 haps a greater Number, of meer nominal Chrifti- 
 ; :'ans, puffed up with Pride, and in a Temper to 
 ijbe led afide either by Satan, or their own Ltifts. 
 &nd are not thefe the Perfons, among whom it is 
 noft likely Diforders iliould prevail ? Thofe e- 
 peclally, which are grofs, and feem to argue a 
 '^Spirit unmodified to Sin and Luft. 
 
 The 
 
3i<5 Things of a bad PART I. 
 
 The Language in which the infpir'd PAUL fpeaks 
 of the falfe Teachers in this and the other 
 Church, and thofe who were led afide by them, if 
 fairly examin'd, would, I am apt to think, import 
 thus much. And 'tis true, in Faft, ( as we (hall 
 fee in its proper Place) of many, in thefe Times 
 of the Apoftles, that they fell into Errors in Prin 
 ciple, as well as Practice, inconfiftent with the 
 Being of real Chriftianity ; and this, notwith- 
 flanding they had "infallible Apoftles to guide and 
 dire6l them, to rectify Diforders, and reclaim them 
 when they were wandring." 
 
 It is (till pleaded,! " If the Affair be ferioufly 
 f( weighed in its Circumftances, it will be no 
 " great Difficulty to account for it, fuppofing the 
 " Work, in general, to be from a great Outpour- 
 " ing of the SPIRIT of GOD, that many have 
 " run into great Errors, and juft fuch Errors as 
 <f they have." And in order to account for it, 
 
 It is faid,* That " fome who have been im- 
 " prov'd as great Inftruments to promote this 
 " Work, have been very young : And how na- 
 " tural is it for fuch, being newly brought out of 
 " a State of Darknefs, Infenfibility, and Death, 
 cc and having in View the Reality, the Vaftnefs, 
 u and infinite Importance and Nearnefs of fpiri- 
 " tual and eternal Things, and not having the 
 " Advantage of Age and Experience, and but lit- 
 (t tie Opportunity to ftudy Divinity, or to con- 
 " verfe with aged experienced Chriftians and Di- 
 " vines ,* how natural is it for fuch to fall into 
 " many Errors." The Anfwer to all which. is, 
 ready at Hand ; viz, That if fome of the In-' 
 
 f P. 43- ~~* P. Ibid."" 
 
 ftruments 
 
"PART I. and dangerous Tendency. 317 
 
 ftruments in this Work were very young, and had 
 but little Acquaintance with Divinity, and were 
 'but newly brought to a Senfe of the Importance 
 of eternal Things, they were, for thefe Reafons, 
 very unfit to be employed as Inftruments ; and 
 it may be- feared, whether great Diihonour han't 
 been done to the Caufe of GOD, and Religion, 
 by not checking their Forwardnefs to engage in 
 the miniflerial Work, for which they were fo evi 
 dently unqualified. J Tis obfervable, the Apoftle 
 PAUL, in his Direftions to TIMOTHY about intro 
 ducing Men into the Miniftry, particularly gives 
 fuch a Caution as that,* Not a NOVICE left being 
 lifted up with Pride, be fall into the Condemnation of 
 the Devil. The Original Word, anfwering to the 
 KEngli/b one, NOVICE, is Neophuton ; which properly 
 : flgnifies, a raw young Chriftian, one who has but 
 *'" newly been waked out of Sleep, and had open 
 ed to his View, the Reality and vaffc Importance 
 "of fpiritual Things :" And 'tis the exprefs Direc 
 tion of an infpir'd Apoftle^ that fuch an one fhould 
 not be employ 'd in the Miniftry. And the Rea* 
 fon he fubjoins is very folemn and weighty, left 
 being puffed up with Pride , he fall into the Condem 
 nation of the Devil ; obvioufly implying that Per- 
 -fons newly brought over to Religion, and not ful 
 ly inflrufted in it, are in great Danger, if em- 
 *ployed as Minifters, of falling into 'Pride, the De- 
 \pil' s S' m -> and hereby expoiing themfelves to. Con- 
 )Sdemnation 9 the Devil's Punifhment. 'And the Apoftle 
 certainly judged right in this Matter. For none 
 |are more apt to be proud and vain-confident, than 
 gthis Kind of Perfons ; as has been abundantly 
 , verified in Fa6l, in thefe Times : And the Dan- 
 is greatly increafed, when, together with the 
 
8 i8 Things of a bad PART I. 
 
 'Newnefs of their Acquaintance with fpiritual 
 Things, they are young, very young in Years. It's 
 vaft Odds, whether the encouraging fucb Novices. 
 to a6l as Minifters, won't be the Means of their- 
 falling into fuch Miftakes, both in Judgment and 
 Condutt, as may be deflruftive to themlelves, and 
 the Intereft of CHRIST too. It's natural to expect 
 Confufion, when meer Youths in Age, as well as 
 Chriftian Knowledge and Experience, are invited 
 into the Pulpit, and admir'd for their bold and ig 
 norant fpeaking of Things they little ti n e'er flan d. 
 And (hall the Want-of Years, and Knowledge, and 
 Experience) in thefe Perfons, be pleaded in Ex- 
 cufe for the wretched Miftakes and Follies they 
 run into ? It ought rather to be urg'd as one of 
 the ftrongeft Reafons, againft their "taking upon 
 them the Bufmefs of the Mmiflry ; which would, 
 at once, prevent all this Mifchief. 
 
 The Plea goes on, and in Subftance is thus,* 
 " That as the Influences of the SPIRIT, upon thofe 
 " who have lately had Experience of them, are 
 " what they were unacquainted with, and had 
 " never felt before, its no Wonder they don't fo 
 " well know how to diftinguifli one extraordinary 
 " new ImpreflLon from another, and fo (tothem- 
 u felves infenfibly ) run into Entbufiafm, taking 
 " every ftrong Impulfe to be divine. As Multi- 
 " tudes of illiterate People ( moft of whom are in 
 " their Youth ) are brought into fuch new, and 
 " before (to them) unheard of Circumftances, its* 
 <c natural to fuppofe they fhould pafs wrong and 
 ic ftrange Judgments both of Perfons, and Things, 
 " beholding them in fuch a new Light. And 
 " as they fcarce ever heard of fuch a Thing b 
 
 * P- 44> 45- 
 
PART L and dangerous Tendency. 319 
 
 '" fore, as the Outpouring of the SPIRIT, or had 
 ," no Notion of it, its nothing ftrange that they 
 " don't know how to behave themfelves in fuch 
 " a new and flrange State of Things : Nor is 
 (f it unaccountable, that they (hould be ready to 
 < hearken to thofe, who have been the Inftru- 
 f* c ments of this Work, in them and others, or 
 " that they fliould receive every Thing they fay, 
 " and drink down Error as well as Truth from 
 >* c them." To which I would return Anfwer, as 
 follows. The Influences of the SPIRIT are always 
 new and unknown to Perfons, in Experience, 'till 
 they are the happy Subjects of them : And why 
 '{hould they, at this Day, be more apt to run ge 
 nerally into Miftakes about them, than at other 
 Times : The Pretence, that they are now more 
 powerful and extraordinary, won't do ; for the 
 more powerful thefe Influences are, when real 
 and from the Divine SPIRIT, the lefs liable 
 Perfons are to Miftakes, and the fewer of them, 
 and of fmaller Moment, they will fall into. The 
 true Account to be given of the many and great 
 Miftakes of the prefentDay, about the SPIRIT 's 
 Influence, is not the Newnejs of the Thing, the 
 not having felt it before ; but a notorious Error 
 generally prevailing, as to the Way and Manner 
 of judging in this Matter. People, in order to 
 know, whether the Influences they are under, are 
 from the SPIRIT, don't carefully examine them 
 by the Word of GOD, and' view the Change 
 they produce in the moral State of their Minds, 
 and of their Lives, but haftily conclude fuch 
 I and fuch internal Motions to be divine Imprejfi- 
 rfc, meerly from the Perception they have 
 
 ' them. They are ready, at once, if this is 
 wfual, or ftrong, to take it for fome Influence 
 om above, to fpeak of it as fuch, and to act s'c- 
 
 cordinglr. 
 
320, Things of a bzA PART L 
 
 cordingly. This is the Error of the prefent Day ; 
 and 'tis indeed the proton Pfeudos, the fiifl and 
 grand Delufion : And where this prevails, we 1 
 need not be at a lofs ta know die true Spring of 
 other Errors. As to the Multitudes V/ho are bro't 
 into fuch new, and (co them ) unheard of Circum- 
 fiances, 'tis true, they are, Illiterate, and young Peo 
 ple ; but this notwithstanding, if the ftfewnefs 
 of their Circumftances is fuch as is proper to new 
 Creatures, they will, in their general Behaviour, difco- 
 ver the true Spirit and Genius of this Sort of Per- 
 fons. 'Tis a great Miflake^to think, that the new 
 Nature, or thofe Influences that produce it, how 
 ever extraordinary, are apt to put Men upon 
 making wrong and ftrange Judgments, either of 
 Perfons or Things : They have a contrary Ten 
 dency : and 'tis a Reproach to them both, to 
 fuppofe otherwifel A meer paffionate Religion, 'tis 
 true, has always led to this, and always will ; 
 but not that, which enlightens the Underflanding, 
 renews the Will, and makes the Heart good and 
 honeft.- How far 'tis a Truth, that this People 
 have fcarce heard of fuch a Thing as the Out- 
 pouring of the SPIRIT of GOD, or- had no Notion 
 of it, may admit of Difpute ; but that the Out 
 pouring of the SPIRIT (hould introduce fuch a State 
 of Things, as that thofe upon. <wbom he has been 
 foured out, {hould -not know how to behave, will, I, 
 think, admit cf no good Plea in its Defence! 
 'Tis a plain Cafe, one of the main Ends of the 
 Out-pouring of the <??I:UT, is to difpofe and enable' 
 People to behave as ( :r, in their various 
 
 Stations , Relations and %s of Life ; and if 
 
 inllcad of this, they are thrown into fuch zftrangA 
 State, as that they can't behave as they ought tql 
 do, not in here and there a perplext Cafe, but ii| 
 fome of, the moil obvious ahd ejfintial Points on 
 
 Pra&ices 
 
PART L and, dangerous Tendency. 321 
 
 Praftice ; let who will call this an Out-pouring 
 Of the SFIRIT, 'tis not fuch an one as the Bible 
 I knows any Thing of. And 'tis nothing iliort of 
 a grofs Refleftioh on the bleffed SPIRIT, to fpeak 
 of him as wonderfully poured out upon a People^ 
 land, at the fame Timej to fuppofe fuch a State 
 t)f Things ariflng therefrom, as that People may 
 run into very ill Conduft, and it not be thought: 
 Jlrange^ if they do fo. What is obferv'd of Peo* 
 pie's Readinefs to hearken to thofe, who have been. 
 thelnftruments of bringing them into their prefent 
 Circumflancesj I own, is no other than might be 
 expefted : Nor have I any Doubt, upon my 
 Mind, whether the Difofderf, fo general in this 
 -Land, had their Rife from thefe Perfons. But 
 ~n> and Confufion, and other evil Works, won'c 
 change their Nature, be their Origin in Pvopfc 
 themfelves, or their Leaders, 
 
 It is ffill urged,* " That when Perfons ate 'ex 
 traordinarily affefted with a recent Difcovery 
 
 " of the Greatnefs and Excellency of the divine 
 Being, the Certainty and infinite Importance of 
 
 ff .- eternal Things, the Precioufnefs of Souls, and 
 the dreadful Danger and Madnefs of Manldndj 
 together with a great Senfe of GOD's diftin- 
 guifhing Kindnefs and Love to them ; no 
 Wonder that now they think they muft exert 
 themfelves, and do fomething extraordinary,- 
 for the Honour of God, and the Good of SouJs, 
 and knoxv not how to forbear fpeaking and ad- 
 ing with uncommon Earneftnefs and Vigour* 
 And in thefe Circiimflancesy if they ben't Per 
 fons of uncommon Steadiness and Difcretion,- 
 or han't fome Perfons of Wifdoin to direct 
 
 
 p. 45. 
 
 X . them, 
 
322 Things of a bad PART I, 
 
 " them, 'tis a Wonder, if they don't proceed 
 " without due Caution, and do Things that are 
 ff irregular, and will, in the IfTue, do more Hurt 
 " than Good." 'Tis readily granted, Perfons un 
 der a juft and ftrong Senfe of divine Things, will 
 exert themfelves with an awaken'd A6livity in 
 the Bufinefs of Religion. 'Twould be no Won 
 der, if thofe who had extraordinary Difcoveries of 
 GOD, were, to an extraordinary Degree, filled 
 with Lowlinefs and Humility, and fuch an Awe 
 and Reverence of the divine Majefty, as would 
 make them eminently circumfpeft in their whole 
 Deportment towards him ; if from the uncommon 
 View they had of his PerfeHons, they were, in 
 an uncommon Manner, transformed into his Like- 
 nefs, appearing in the World lively Images of that 
 Goodnefs, Righteoufnefs, Faithfulnefs, Kindnefs, 
 Mercy, Patience and Long-fuffering, which are 
 the moral Glory of the infinitely perfect Being. 
 'Twould be no Wonder, if thofe, who had up-, 
 on their Minds an extraordinary Senfe of the Pre- 
 cioufnefs of Souls, difcovered extraordinary Care 
 and Pains in working out the Salvation of their 
 cwn Souls ; if they were obfervably diligent in 
 adding to their Faith, Venue ; to Venue, Know 
 ledge ; to Knowledge, Temperance ; to Temperance, 
 Patience ; to Patience, Godlinefe ; to Godlinefs, 
 'Brotherly -Kindnefs ; .and to Brotherly -Kindnefs, Cha 
 rity : "For they that lack thefe Things are blind to 
 the Worth of their own Souls ; whereas, they 
 that do them make it evident that they regard their 
 Souls : For fo an Entrance /ball he minijlred to them 
 abundantly, into the everlafting Kingdom of our LORD 
 and SAVIOUR JESUS CHRIST. . In like Manner^ 
 'twould be no Wonder, if thofe who had an 
 tracrdinary View of the Danger and Madnefs 
 
 thofe' 
 
PART I. ant dangerous Tendency. 323 
 
 thofe who neglect their Souls, were froportionably 
 aftive, within their proper Sphere, in Endeavours 
 to do them all the Service they could , if they 
 were ready with their Advice, their Counfel, 
 their Prayers, their Intreaties, to beget in them a 
 jufl Concern about Salvation : Nor would they 
 be " worthy of Indignation, and be beyond Com- 
 -pajjion," if, through an indifcreet Zeal they mould, 
 now and then, be betrayed into WeaknefTes and 
 ExcefTes. Thefe are Things, not to be wonder 
 ed at ; they are no other then might reafonably 
 be expe6led. But the Wonder is, how an extra 
 ordinary Difcovery of the Greatnefs and Excellen 
 cy of GOD, the Importance of eternal Things, 
 and the Precioufnefs of Souls, and the Danger of 
 .their perifhing, fhould make Men vain and con 
 ceited, full of themfelves, and apt to throw Con 
 tempt on others ; how it fliould loofen Men's 
 Tongues to utter fuch Language as would not be 
 feemly, even in thofe who profefs no Senfe of 
 GOD, or divine Things ; how it fhould lead them 
 into wrong Sentiments in Religion, blind their 
 Eyes as to fome of the moft plain Points of Doc 
 trine , and in a Word, difpofe them to fuch 
 Things as are called in Scripture, the Works of the 
 
 'jtyjb. 
 
 Thefe don't look like the Fruit of extraordinary 
 Difcoveries of GOD ; but they are the very 
 Things which may be expedled, where Men's 
 Pajjions are rais'd to an extraordinary Height, 
 without a proportionable Degree of Light in their 
 Underftandings* 
 
 Such high dffeftiom, I know, are freely fpoken 
 
 of as owing to the Influence of the SPIRIT of GOD; 
 
 and this, when there is not given " Strength of 
 
 X 2 Under/landing 
 
324 Things of a bad PART 1, I 
 
 Under/landing in Proportion ; and by Means here- I 
 of, the Subjects of thefe Affections may be driven, I 
 *' through Error, into an irregular and finful Con- \ 
 ducLf" But it may juftly be queftion'd> whether! 
 extraordinary Warmth in the Paffions, when therefl 
 is not anfwerabie Light in the Mind, is fo much I 
 owing to the SPIRIT of GOD, as fome may be>| 
 ready to imagine. For is it reafonable to think, I 
 that the Divine SPIRIT, in dealing with Men in I 
 a Way of Grace, and in Order to make them I 
 good Chriftians, would give their Paffions the chief I 
 Sway over them ? Would not this be to invert I 
 their Frame ? To place the Dominion in thofe I 
 Powers, which were made to be kept in Subjec- I 
 tion ? And would the alwife GOD introduce 
 fuch a State of Things in the human Mind ?l 
 Can this be the Effect of the Out-pouring of his 
 SPIRIT ? It ought not to be fuppofed. One of I 
 the moft ejjential Things neceflary in the new-form-M 
 ing Men, is the Reduction of their Paffions to a I 
 proper Regimen, i. e. The Government of "a I 
 fanftified Under/landing : And 'till this is effect- 1 
 ed, they may be called New- Creatures, but they 
 are far from deferving this Charafter. Reafonable^ 
 Beings are not to be guided by Pajfien or Affefti-\ 
 on, though the Objecl of it fliould be GOD, and 
 the Things of another World: They need, even 
 in this Cafe, to be under the Government of a 
 well inftrucked Judgment : Nay, when Men's Paf- 
 Jions are raifed to an extraordinary Height, if they 
 have not, at the fame Time, a due Ballance of 
 Light and Knowledge in tjieir Minds, they are foil 
 far from being in a more defirable State on thi-s 
 Account, that they are in Circumflances of ex 
 treme Hazard. There is no Wildnefs, but theyj 
 
 f'P. 48. 
 
 are ! 
 
'FART I. and dangerous Tendency. 325 
 
 are liable to be hurried into it ; there is no 
 Temptation, bur they are expos'd to be drawn^a- 
 fide by ic : Nor has the Devil ever greater Ad 
 vantage againfl them, to make a Prey of them, 
 and lead them captive at his Will. And this has 
 -often been verified by fad Experience. Who 
 can boaft of greater Tranfports of Affe&ion, than 
 the wildeil Enthufiafls ? Who have had their 
 Paffions excited to a higher Pitch, than thofe of 
 the ROMISH Communion ? Who have been more 
 artful in their AddreiTes to the Pafliom, than Po- 
 Priefts ? % And who more fuccefsful, by 
 
 heating 
 
 J Obfervable to this Purpofe is the following Story, in 
 the Book entitled, The Frauds of the Romijh Monks, 
 and Priefts^ fet forth in eight Letters. The Author 
 fpeaking of a particular Sort of Romifh MifTionaries 
 moftly Capuchins, tells us, that " after they have 
 <c furnifhed themfelves with a good Stock of Ser- 
 C{ mons upon different Subjects, they fend to ROME 
 " and demand aMiffion from thePopE; that is, leave 
 c to go and preach their Sermons in certain Towns 
 
 <c and Provinces. The firft, faith he, that ever I 
 
 te faw of this Sort, was at MONTEFIASCON, two 
 tf Days Journey and an half from ROME. Thefe 
 * c were Capuchin:^ who, befides their Habit which 
 cc was very odd and antick, with their great Beards, 
 * c had on their Heads great red Calots, or cloje 
 8C Caps to fignify their Z^/, and the red hot Ardaur 
 
 c of their Charity for the Converfton of Souls. 
 
 <c I had the GUI iofity to go and hear them preach, 
 <e I entred the Church where I faw one of them in 
 -c - the Pulpit, with a great Rope or Cord about his 
 * c Neck, and a Crucifix in his Arms, who 
 c did his utmoft Endeavour, to excite fenfi- 
 C ble Affeclions in the Hearts of his Auditors. 
 <c The chief Aim of tfrefe Preachers is to make ths 
 
325 Things of a b&d PART I. 
 
 beating the Affeftions of People, to eftablifli Error 
 and Delufion ? Nay, what Engine has the Demi 
 himfelf ever made Ufe of, to more fatal Purpofes, 
 in all Ages, than the PaJJlons of the Vulgar height 
 ened to fuch a Degree, as to put them upon aft- 
 ing without Thought and Underftanding ? The 
 
 plain 
 
 C People weep ; if they can once effect this they 
 
 cc are happy, and this is all they defire ; for 
 
 * c this procures them the Reputation of being great 
 
 <c Miflionaries, and Men of a truly apqftolick Spirit. 
 
 <c To this End they make Ufe of the moft tender 
 
 <c melting and affectionate Expreffions they can think 
 
 * c of, to draw Tears from their Hearers. 
 
 " ThePreacher I heard at thisTime,was paraphraf- 
 
 <e ing the Hiftory of the Paflion of our SAVIOUR, 
 
 * and after he had employed his utmoft Skill in fet- I 
 
 <c ing forth our SAVIOUR as the moft lovely, beau- 1 
 
 <c tiful of Men ; he on the other Hand reprefent- I 
 
 * e ed thofe pitilefs Tormentors, who with great Cords I 
 
 * 6 tied his fair Hands, white as the driven Snow, and I 
 
 ** beat his lovely Countenance where the Lilly and I 
 
 <e the Rofe did urge for Mattery. He added to all I 
 
 ** thefe Expreflions a moft JamentabJe and affec-ling I 
 
 * Tone, with Geftures very proper, and according | 
 
 <s to the Subjedl:. I perceived that this Father was f 
 
 * c an excellent Declaimer, when on a fudden fome ii 
 
 ?c good Women wholly melted into Tendernefs and jj 
 
 56 Companion fas were thofe Women of JERUSA- Ii 
 
 <6 LEM, who wept feeing JESUS CHRIST carrying Jl 
 
 ^ his Crofs to Mount CALVARY, and whom our \ 
 
 ?e SAVIOUR bad not to weep for him, but for them- 
 
 ** felvesj caus'd their Sighs to be heard aloud ; and 
 
 <? a few Minutes after, all that Quarter where theJ 
 
 *' Women fat, being all in Tears, the Emotion foo^Q 
 
 *' caught amongft the Men^alfo 5 fo that the whole T 
 
 ** Church was filled wiih Groans, Sighs and Sobs. 
 
 Whereupon ; 
 
PART I. and dangerous Tendency. 327 
 
 plain Truth is, an enlightened Mind, and not raff 
 ed Affeftwns, ought always to be the Guide of 
 thofe who call themfelves Men , and this, in the 
 Affairs of Religion, as well as other Things;: And 
 it will be fo, where GOD really works on their 
 Hearts, by his SPIRIT. 'Tis true, " the End of 
 
 the 
 
 " Whereupon, the Capuchin refolved to profecute 
 cc his Conqueft, caft himfelf down upon his Knees, 
 * ( and fixing his great Crucifix upon the Pulpit, he 
 ** lifted up both his Hands to Heaven ; and with a 
 " mournful and terrib]eVoice,twifting theCord about 
 * c hisNeck as if he had a^Mind to ftrangle himfe!f,he 
 <c cried out, Mercy , Mercy ; and continued in the 
 " fame Manner to repeat the fame Word about 40 
 " or 50 Times, 'till he had made all his Auditory 
 * c cry fo after him. Then there was a moft dreadful 
 <c Noife heard in the Church, which continued fora 
 " good Quarter of an Hour, 'till their Breaths being 
 *' fpent, the Noife began to lefTen by Degrees, and 
 " at laft ended in Silence ; which gave Occafion 
 <c to the Father to refume his Difcourfe, which he 
 * c continued with the fame tender Affeclions to the 
 " End." Vid. Vol. i. Page 261. This Author 
 fays of himfelf, " That he was once a fecular Priejl 
 " in the Church of ROME." Vid. Pref. 5th Edit, 
 printed 1725. 
 
 He adds to what is before faid,"I don't pretend in 
 <c the leaft to blame here the Senfiblenefs and Ten- 
 *' dernefs of Men's Hearts, with Refpedt to our 
 46 SAVIOUR'S Pajf/lon ; I am fo far from that, that 
 * c I wifti it were in my Power to make a moft deep 
 " Impreflion thereof in the Hearts of all Men : But 
 " withal, this fhall never hinder me from owning, 
 <c that thefe Affections do ordinarily pafs away like 
 <c Lightning ; and that good folid Motives laid down 
 < in a Sermon, to engage People to a truly Chrifti- 
 " an Life, make a longer Stay in a Man's Mind, 
 
 " and 
 
28 Things of a bad PART L 
 
 the Influence of the SPIRIT of GOD is not to in- 
 creafe Men's natural Capacities :" But 'tis to fit 
 their Powers for religious Exercife, and preferve 
 them fe a State of due Subordination. J Tis as 
 much intended to open the Undemanding, as to warm 
 the Affections ; and not only fo, but to keep the 
 Pafflons within their proper Bounds, retraining 
 them from ufurping Dominion over the reafonable 
 Nature. 'Tis true like wife, " GOD has not o- 
 blig'd himfelf immediately to increafe civil Pru 
 dence, in Proportion to the Degrees of fpiritual 
 Light." But if it fhall pleafe GOD to viiit Men 
 with the Influences of his SPIRIT, it may juflly 
 be expe6led, that he fhould increafe their moral 
 
 or 
 
 <c and are there ready upon Occafion to move 
 <c the Will ; and this is what theft Miffionaries. 
 <c wholly negleSi. Accord! ngly we don't find that 
 <e the Italians (after all thefeMifiions) are yet a whit 
 " the better Men." 
 
 I have the rather inferted this Account,becaufe agree 
 able to another I received, fome Time ago, from a 
 Gentleman in NEW-ENGLAND, known to many 
 among us, and of an eftablifh'd Reputation ; who 
 teing in a Romijh Country, went from the high Cha- 
 ra&er he had given him of a certain -dignified Clergy- 
 Man to hear him preach. He obferv'd there was a 
 beautiful Image of our SAVIOUR hanging on tbeCrcfs, 
 near the Defk. He could not at firft tell the Ufe of 
 it ; but prefently faw how very ferviceable it was ; 
 for as the Gentleman was preaching, though what 
 he faid was in Latin (a Language unknown to moft 
 of the Aflembly) ; yet by the rapturous Manner in 
 which he hug'd and kifs'd the Image, the Congrega 
 tion was thrown into a general Scream ; and 
 when he had feveral Times produced this Effeft by 
 repealing this farce, the People were difmiftj no 
 doubt, greatly edified. 
 
PART L and dangerous Tendency. 329 
 
 or religious Prudence ; that, if he fliould give 
 them fpiritual Light, it fhould be for their Inftruc- 
 tion in the Knowledge of what is Sin, and what 
 is Duty : Nor can it be fuppofed, that thofe 
 who are favoured with extraordinary Meafures of 
 Light from the SPIRIT of GOD, fliould be in grofs 
 Darknefs as to the Knowledge of fome of the 
 moil important Points of Chriftian Practice : Which 
 yet, may be truly faid of many in thefe Days ; 
 I unlefs they are allow'd to be under the Govern 
 ment of a vitiated Will, which is much worfe.^ 
 
 But befides what has been offered in Excufe of 
 the Errors of the prefent Day, from Man and his 
 Infirmity, it is further obferv'd, that if we confl- 
 der them * " in Refpect of GOD, and his righ 
 teous Permiffion, they are not fbange, fuppofing 
 the Work, as to the Subftance of it, to be his." 
 To which, nothing more need be faid than only 
 this, that thefe Errors are ,as eafily to be account 
 ed for, in Refpect of the Wefled GOD, fuppofing 
 they are as many, and as great ; as any have repre- 
 fented them to be. The holy GOD may have wife 
 Ends in fuffering fuch a Scene of Diforder to take 
 Place in die Land. 
 
 If he intended it as a Punifhment, 'tis no more 
 than we juflly defer ve : Nor is it a Punifhment 
 
 ; different in Kind, from what other profeffing, fin- 
 ful People have, often before, been vifited with. 
 Falfe Pretenfions to extraordinary 'Communications 
 from the SPIRIT ; over- heated Imaginations ; 
 vain Boaflings of high Degrees of Sanctity be 
 yond other 'Men ;' Contempt of the flan ding 
 
 i Miniftry ; Animofities, Contentions, Schifms and 
 
 " * P. 49. 'A 
 
 Separations, 
 
330 Things of a bad PART I. 
 
 Separations, have often been the Scourges of 
 GOD upon fmful Churches. No new, nor ftrange 
 Thing has happened to us : - It has been a 
 frequent Difpenfation, in GOD's righteous Govern 
 ment of the World. 
 
 And the Difpenfation is fuch, as is capable, in 
 the Wifdom of GOD, of being over-rul'd to great 
 fpiritual Advantage. Hereby Occafion has been 
 given for great Talk about Religion ; and many, 
 by this Means, may have been brought into an 
 Acquaintance with it,, who might otherwife never 
 have made any Enquiries about it. Hereby Oc 
 cafion has been given for the fetting forth fome 
 of the great Truths of the Gofpel, in a clearer 
 and ftronger Light, than might have been ex 
 pected, if it had not been for fuch Errors. Hereby 
 Occafion has been given for many to look more 
 critically into the Ground of their Hope, than 
 they might have done, if it had not been for that 
 Spirit of rafh ^fudging, which has been fo generally 
 prevalent. Hereby Occafion has been given for 
 an eminent Difplay of many Chriftian Graces, in 
 thofe who have been reviled, and had all Manner 
 of Evil falfly fpoken againfl them, for Righte- 
 oufnefs Sake ; and by the frequent Opportuni 
 ties they have had for the Exercife of thefe Gra 
 ces, they may have been more firmly rooted and 
 fixed in them. In a Word, hereby Occafion has 
 been given for a more particular and faithful Ap 
 plication to Multitudes of Perfons, by the Mini- 
 Hers of CHRIST, both in public and private, than 
 otherwife there might have been Opportunity 
 for ; which may, in Time, appear in the Fruits 
 of Righteoufn.efs.-~ - 
 
 But 
 

 PART I. and dangerous Tendency. 331 
 
 But whatever the Aim of GOD might be, in 
 the Permijfion of thefe evil Things ; or, whatever 
 Good they may be capable of being over-rul'd to ; 
 there is no Unrighteoufnefs with. him. Clouds 
 and Darknefs may be about him, but Righteouf- 
 nefs and Judgment are the Habitation of his 
 Throne. His Mercy is in the Heavens, and his 
 Faithfulnefs reacheth to the Clouds. His Righte- 
 oufnefs is like the great Mountains, and his Judg 
 ments are a great Deep. 
 
 In fine, 'tis remark'd, in Excufe for thefe Dif- 
 orders,* ff That we have no Caufe to wonder 
 " at them, if we confider them, with Regard to 
 " the Hand of Satan ; who, becaufe the Out- 
 cc pouring of the SPIRIT is greater, than has ever 
 c been in NEW-ENGLAND, is now alarm'd and en- 
 " raged, and exerts himfelf more powerfully to 
 <c tempt and miflead thofe, who are the Subjects 
 " it, or it's Promoters" Whatever may be the 
 Reafon, 'tis generally believed, Satan has been 
 very bufy in thefe Times. He has, no Doubt, 
 had a great Hand in fomenting the Divifions, and 
 promoting the Extravagancies, which have, of late, 
 been fo detrimental to the Intereft of Religion : 
 And if, inflead of contriving Excufes for thefe 
 Things, we had been more vigilant, becaufe our 
 Adversary the Devil, as a roaring Lion, ivalketh a- 
 bout, feeking 'whom he may devour ; and had rcjifl- 
 cd him more couragioufly, as thofe who are fled- 
 faft in the Faith, it might have been as much for 
 the Honour of CHRIST, and the Service of his 
 Caufe and Kingdom. If 'tis no Wonder the De 
 vil is now a6live and bufy, and has had an Influ 
 ence in the Production of the bad Things among 
 
 us, 
 
332 Things of a bad, &c. PART L 
 
 us, it ought not to be wondered at, when thefe 
 are fo many, and of fuch dangerous Tendency (as 
 has been largely reprefented), if there are thofe 
 who think they ftiall ferve CHRIST, while they 0j7- 
 fofe the Devil, in doing what they can to give 
 Check to fuch Diforders, and in opening the O- 
 Wigations all are under to do fo ; which is the next 
 Part of the Work T have undertaken.* 
 
 ' I have purpofely omitted taking Notice of the large 
 Defcription,which has been given of tbeWork of GOD 
 (aid to be going on in the Land ; partly, becaufe the 
 whole of what has been hitherto offer'd,may belook'd 
 upon as a juft Correction of the Exceffes of it ; but 
 principally^ becaufe 'tis little elfe ( excepting the 16 
 Pages which are taken up with the Character of a 
 ftngle Perfon, who yet was not anlnftance ofConvtr- 
 Jion in thefe Times) but a Repetition of the Account 
 before publifh'd to theWorld, which has lately receiv 
 ed an Anfwer^ and particularly upon this Head. Vid. 
 jinfwer to Mr. EDWARDS'S diftmguilhing 
 
 PART 
 
PART II. Tbt Obligations, &c. 
 
 335 
 
 PART II. 
 
 Reprefenting the Obligations 
 which lie upon the Paftors of 
 thefe Churches in particular , 
 and upon all r in general, to ufe 
 their Endeavours to fupprefi 
 ihzDiforders prevailing in the 
 Land ^ with the great Dan 
 ger of their Neglet in fo im 
 portant a Matter. 
 
 RE the lad Things ', accompanying the 
 prefent religious Commotion, no other than 
 a few accidental Imprudences, it would not 
 "worth while to expend much Pains to guard 
 People againffc them : Neither would it look like 
 Friendlhip to the Caufe of CHRIST, if any were 
 abundant in infifting on, and fetting forth fuch 
 Blemiflies ;" efpecially, if it were fo done as to 
 r>f manifeft that they chofe rather, and were more 
 forward, to take Notice of what is amift, than 
 is good and glorious/' But the Cafe is 
 
 widely 
 
334 Th* Obligations to PART II, 
 
 widely different, when the Diforders, which may 
 juflly be complained of, are generally prevalent, and 
 fuch as tend to the Definition of Peace, with 
 Truth and Holinefs* And as this is the real State 
 of Things in the Land, at this Day, (if any Cre 
 dit is due to the foregoing Pages) 'cis certainly 
 Time, high Time, to appear openly and boldly 
 for GOD, and lay ourfelves out to the utmoft, in 
 all proper Ways, to give Check, if poffible, to 
 the Irregularities, which have fo mingled them- 
 felves with Religion, as to " eclipfe the Glory of 
 ic, and beget Jealoufies and ill Thoughts in the 
 Minds of many, about the whole of it." 
 
 The Obligations to this are folemn and weigh 
 ty : And they are binding upon the Pajlors of 
 tbefe Churches in particular , and upon all in general. 
 
 We, who have been made Overfeers of the 
 
 Fkcks in this Land, are peculiarly obiig'd to ufe 
 
 our Endeavours, in all futahle Ways, within our 
 proper Sphere, to fupprefs tbefe Dif orders. 
 
 Faithfulnefs to CHRIST requires this of us. We 
 are his Servants by Office : And our Bufinefs, 
 as fuch, properly lies, in doing all we can to pro 
 mote the Intereil of his Kingdom. This is what 
 we have been called to, and let apart for : And 
 the Vows of GOD are upon us ; and wo be 
 unto us, if we are unfaithful / And is this a 
 Charge we (hall be able wholly to efcape the 
 Guilt of, if we can behold the Rife of Error., in 
 Oppofmon to the Truth as it in JESUS ;' and 
 the general Spread of Diforders, in various Kinds, 
 in Contradiction to the plain Precepts of the 
 Gofpel ; and yet fit flill, and hold our Peace ? 
 Who will ftand up for CHRIST, if we don't ? Who 
 
 are 
 
PART II. dif countenance Irregularities. 335 
 
 are called hereto, if not his authorifed Officers ? 
 This Matter belongeth to us. 'Tis the proper Bufi- 
 nefs of our Station , and we {hall negleft our 
 Duty, and be faithlefs to the Charge committed 
 to us, if we are meer Lookers on, and infert not 
 ourfelves in the Caufe of Truth and Virtue, which 
 is the Caufe of CHRIST. 
 
 'Tis true, we (hall do well to ceafe from Strife 
 about Words to no Profit : And as for foolifh and 
 unlearned Quejlions, they ought to be avoided, left 
 they increafe to more Ungodlinefs. But when the 
 Order of the Gofpel is openly broke in upon ; the 
 Faith once delivered to the Saints grofly mifinter- 
 preted, to the fubverting of Souls ; and many evil 
 Pra6tices, in Confequence hereof, are generally 
 gone into : I fay, when this is the Cafe, where 
 is our Fidelity to our MASTER and LORD, if we 
 fland by unconcerned ? Or, what is as bad, if 
 we fold our Hands together, and do nothing ? 
 Are we not fet for the Defence of the Gofpel ? And 
 though as Servants of the Lord, we muft not ftrive, 
 but be gentle to all Men ; yet, ought we not in 
 Meeknefs to inftruft thofe that oppofe themfelves, if 
 -per adventure GOD mil give them Repentance, to the 
 acknowledging of the Truth ? And is not this the 
 injlituted Way of recovering fuch out of the Snare 
 of the Devil, <$ho have been taken captive at his 
 Will ? Has not the Bible made it an ejjential In 
 gredient in the Chara6ler of Gofpel Minifters,* 
 that they be able by found Doctrine, both to exhort 
 and convince Gain-fayers ? And what will fignify 
 fuch an Ability, i when there are many unruly 
 and vain Talkers, and Deceivers, who fubvert whole 
 Hoafes, teaching Things which they ought not, we 
 
 * Tit. i. 9. 
 
 make 
 
3 s 6 The Obligations to PART II 
 
 make lio Ufe of it to flop their Mouths ? Is ie 
 not the Command of GOD,t that they be rebuked, 
 fharply, that they may be found in the Faith ; not 
 giving Heed to the Commandments of Men, that turn 
 from the Truth ? And can we fatisfy our Confci- 
 ences, while we live in the Negle6l of fo plain a 
 Duty ? Ant we very Cowards in the Caufe of 
 CHRIST ? Don't we difcover a Want of Faith- 
 fulnefs towards him, who has put us into the 
 Miniftry ? 
 
 We may preach often, and profefs a great Af* 
 feftion for the Work of GOD, and have it perpe^ 
 tually in our Mouths ; but if, at fuch a Day as 
 this, when Error in Doftrine, and Prattice, covers 
 the Face of the Land, we are illent about the 
 Matter, or mention it only after fuch a Manner* 
 as to make it evident we are not in earneft in 
 what we fay, how can we be any other than cul 
 pably defective in our Duty to CHRIST ? 'Tis 
 for the Honour of his Name, and the Intereil of 
 his Kingdom, that we cry aloud and fpare not. 
 The Errors of the Times are not fpeculative Nice 
 ties, nor Matters of doubtful Difputation, but evi 
 dent Breaches upon the Law of Faith, or the Rule 
 of Duty, and in Inftances of high Importance* 
 The Gofpel feverely teftifies againil them, and 
 Faithfulnefs to the REDEEMER faould put his Mini* 
 fters upon doing fo likewife/ 
 
 But Faithfulnefs to our People as well as CHRIST 
 obliges to this. The Overfight of them has been ' 
 committed to our Charge ; and we have fo- 
 lemnly engag'd before GOD, and the LORD JESUS 
 CHRIST, who {ball judge the quick, and the Dead, at 
 
 t V. 13, 14. 
 
 MS 
 
> 
 
 ART !!. dif countenance Irregularities. Q Q 7 
 
 his Appearing, and his Kingdom, not only to preach 
 the Word to them, being inflant 'in Seafon, and out 
 if Seafon ; but to reprove, rebuke, exhort, with all 
 Lpng-Juffering and Ddftrine* And how lhall we be 
 able to fulfill this Engagement, if, when the Tims 
 is come that they will not endure found Doftrine, but 
 after their own Lufts heap to themfehes Teachers, 
 having itching Ears, and turn away their Ears from 
 ' the Truth, and are turned unto Fables : I fay, how 
 fiiall we approve ourfelves faithful, if we are now 
 wanting in our Care to warn them of their Dan 
 ger, and put them under the Guard of heedful 
 Caution ? When can we more feafonably, or 
 pertinently 4 apply to our People for their Directi 
 on, Admonition and Rebuke, than at a Time when 
 they are either led into Error and Delufion, or are 
 in Hazard of being fo? We are fet as I-Patchmen 
 to our Churches ; and whofe Bufinefs is it to 
 efpy Danger, and give Warning, if not our's ? 
 Or, if, when we fee Danger, wcT negleft to give 
 Warning, where is our Faithfulnefs ? We are 
 called Shepherds ; and {hall we behave as> % ilich, 
 if, when the Wolf comes to devour the Flock, 
 we don't watch in all Things that we may be then- 
 Defence ? Or, if they mould wander out of the 
 Path of Truth and Holinefs, we don't ufe our 
 Endeavours to reduce and bring them back ? 
 
 'Tis one fpecial Part of the Duty which we, - 
 who are Minifters, owe our People, to guard them, 
 as much as may be, againil the bad Influence of 
 all Error, whether in Principle or Prance. And 
 if Error fhould prevail, and begin generally to ap 
 pear in its 9 bad Effects^ we fhould now be upon 
 the Watch more than ever. Now is the Time, 
 when we are particularly called to (land up for the 
 good old Way > and bear faithful Teftiinony againft 
 Y every 
 
338 The Obligations to PART It 
 
 every Thing, that may tend to caft a Blemifh 
 on true primitive Chriftianity. 'Tis the proper 
 Work of the Day : And if we are filent, I fee 
 not but we are finfully fo. Says the excellent 
 CALVIN, f whofe Words are as well worthy of 
 Regard in this, as in other Articles, " When any 
 " pernicious Seel: begins to arife, but chiefly 
 ff when it grows, 'tis the Duty of thofe whom 
 " GOD hath appointed to build up his Church, 
 *"' to oppofe it ftrongly, and appear againft it, 
 " before it gets Strength to corrupt and deflroy 
 " all. And certainly, when there are Paflors of 
 u the Churches, they ought not only to difpenfe 
 4t choice good Food to the Flock of CHRIST, but 
 cc they muft alfo watch againfl Wolves and 
 " Thieves, that if they will come in to the Flock, 
 <c they may fet them far away by their loud Out- 
 " cries and Vociferations." And LUTHER fpeaks 
 much in the fame Strain, * " Miniflers ought not 
 " only to build up, but to defend. In a Time of 
 " Peace, their Duty is to teach ; in a Time of 
 " War, to fight with and refift Satan, and errone- 
 " ous Men." And 'tis, as he elfewhere exprefTes 
 it, " A mrnanijb Thing to fit in a Corner, and 
 " lie hid in fome Hole ; but worthy a Man to 
 " plead the Caufe of GOD and Truth." And fo 
 bad a Thought had he of mmlfterial Silence in 
 the Caufe of CHRIST, that, in a Letter to STAUPI- 
 TIUS, he exprefles himfeif in thofe very ftrong 
 Words, " Let me be found any Thing, a proud 
 " Man, and guilty of all Wickednefs, fo I be 
 "not convicted of wicked Silence, whilil the LORD 
 " fufiers." 
 
 f Prof at. adverf. fanaticam Sift am Libert. 
 * Epift. ad SPAIAT. 
 
 We 
 
PART II. dif countenance Irregularities. 339 
 
 We may think it enough, if we preach good 
 Doftrine, and are laborious therein ; " but, at 
 " fuch a Day as this, if we don't {hew to our 
 *' People a hearty Difaffeftion to the abounding 
 * ( Diforders in the Land, but feem rather doubt- 
 cc fui and fufpicious of their evil Tendency, we 
 " {hall probably be the Occafion of Hurt inftead 
 " of Good." People will take Advantage from 
 what they obferve in us, and be likely to make 
 an ill Ufe of it : Nor would it be any Wonder, 
 if, through the Subtilty of Satan, they Ihould be 
 led into Error. " We, who are in the f acred Of- 
 " fice, had Need to take Heed what we do, and 
 <" how we behave at this Time. A lefs Thing 
 " in a Minifter will encourage Diforders than in 
 " other Men. If we are filent, or fay but little, 
 * f in our publick Prayers and Preachings, about 
 " the bad Spirit appearing in fo many evil Effefts^ 
 tf or feem carefully to avoid fpeaking of it in 
 " Converfation, it will, and juftly may, be inter- 
 " preted by our People, that we, who are their 
 " Guides, and to whom they are to have their 
 *' Eye for fpiritual Instruction, have no ill Opini- 
 *' on of it ; and this will tend to produce the 
 " fame Sentiments in them, and what may be ex- 
 e pefted, as the Confequence, but the Increafe 
 " of Confufion ?" And may it not be feared, that 
 the Extravagancies, which are now fo general, are 
 very much owing to the want of minijlerial Faith- 
 fulnefs in teftifying againft them, in Time ? Are 
 there none of the Paftors of thefe Churches, who, 
 inftead of condemning the Things that were evi 
 dently hurtful to the Caufe of CHRIST, have plead 
 ed on their Behalf ? Or, at left, palliated and 
 excufed them ? Nay, have none daubed and 
 flattered, beyond all Meafure, the known Promot 
 ers of the worft Things prevailing in the Land ? 
 Y 2 And 
 
340 The Obligations to PART If. 
 
 And is it any other than might be expefted, when 
 this has been their Conduct, that the People 
 fliould be thrown into fuclra State of Diforder ? 
 Had we, who are intruded with the Care of Souls, 
 been generally careful, in the Beginning of thefe 
 Times, to point out the Things that were amifs ; 
 and had we, upon their firft Appearance, ufed our 
 faithful Endeavours to difcourage their Growth, 
 we fliould have feen, I doubt not, a quite differ 
 ent Face of Things : And if we would now give 
 Check to the Evils, which have gain'd Strength 
 by being let too much alone, it muft be by com 
 ing out boldly, and fpeaking plainly. And is it| 
 not Tim .2 to do fo ? There are few of ourj 
 Churches, but Dif orders are to be feen in them : 
 And as to feme of them, are they not broke to 
 Pieces with Strife and Schifm? Were ever poor 
 Churches in a State, of more doleful- Confufion ? 
 And (hall we ftill remain filent ? Falthfulnefs to I 
 our Peofk calls upon us to ftir .up our felves, no] 
 longer {landing by as Idle Spectators, nor yet balt'\ 
 ing betwixt two. 
 
 And this is what we are further obliged to, froj 
 the Example of thole holy Men of "COD, wh< 
 have gone before us in a bold and open Tefli- 
 mony againft the like evil Things in their Day 5 
 which appear in cur's. Soon after the Setdemei 
 of this (Country, there was (as we have alread 1 
 iecn) ihe Rile cf :i Spirit very like to that whicl 
 now prevails : And it occasioned like Difturi 
 ance fo the Churches. And what was the Me 
 tliod, our lathers, in the XSniJi.ry, took for tl 
 Prdl-rvarion of Religion, in a Time of fuch Dii 
 orders ? Were they afraid to fpeak freely 
 c^un'l; them ? Were they dlfpos'd to make 
 nothing of them '? Did they flrengthcn tl 
 
 Han/ 
 
PART IL difcQunttnance Irregularities. 341 
 
 Hands of thofe who fomented them, by facrifi- 
 cing undue Honour to them ? So far from it, 
 that they did, in all the Ways they could devife, 
 lay themfelves out to put a "Stop to the Growth 
 of them. They pray 'd and preach'd againft the 
 Errors of their Day ; they privately convers'd 
 with the Opinionifts, ufing their bcft Endeavours to 
 enlighten "and convince them ; they confulted 
 with one another, and with their Churches ; and 
 at length, there was a general Ajfembly of all the 
 Churches in the Province, by their Elders and Dele 
 gates, who not only declared to the World their 
 Dif approbation of thefe Errors, but laboured to iliow 
 the People that they were Errors, by the Light 
 'of Holy Scripture. 
 
 
 
 And when the fame Spirit, which now troubles 
 us, appear'd in ENGLAND the la ft Century, what 
 was the Behaviour of thofe who were adeemed 
 the mo ft pious, and eminently faithful Minifters 
 of CHRIST ? Why, they lifted up their Voice 
 like a Trumpet, teftifying againft the Entlrt/nfm 
 which was crumbling the Church into numbcrlefs 
 Sects, and threatning to over-run the Nation. 
 Many now approved themfelves Champions for the 
 Church, and Caiife of GOD ; and their Name?, 
 on this Account, have been handed clown to Pof- 
 terity with Honour. There has not appeir'd 
 among us any Error in Principle, any Wildne'fs 
 in Imagination, . any Indecency in Language, 
 any Irregularity in Pra6tice, but we might have 
 learn'd how to teftify againft it, from what they, 
 in Faithfulnefs to CHRIST, and the Souls of "Pev,- 
 ple, have left in their Writings/' 
 
 And the fame Method was taken by the firft 
 
 Reformers, when Entbufiafw and Error began to 
 
 Y 3 life 
 
The Obligations to PART II* 
 
 lift up their Heads in GERMANY, and threaten to 
 carry all before them. They did not confult how 
 they might pleafe Men, but appeared openly for 
 GOD, and were refolv'd, at all Hazards, to plead 
 for his Caufe againft the Diftraftion of the Times, 
 LUTHER had no lefs, than fix public Difputations, 
 at WiTTiNGBURG,t againft the Antinomians. I fup- 
 pofe the Perfons he difputed with were STORK and 
 MUNCER, and thofe other pretended Prophets, who 
 boafted of angelic Revelations, and immediate Con" 
 verfe with GOD ; for thefe* were the Men, who 
 fcattered the Seeds of falfe Do&rine in WIT- 
 TINGBURG, and were hearkened unto by Reafon 
 of their great fpiritual Pretences. 
 
 And he wrote an excellent Treatife, upon this 
 fame Subject, in a Letter to his good Friend Mr.. 
 GASPER GUTTIL ; admirably futed to thefe Times. 
 He wrote likewife an Epiftle to the People of ANT 
 WERP, when in Danger of being feduced by thefe 
 EntkiifiaftS) tending to guard them againft the Infec 
 tion of fuch erroneous Spirit s.$ And fo far was he 
 from giving out, in the Caufe he was engaged, 
 that, in one of his Epiftles, he exprefles himfelf 
 In the following noble Chriftian Style,* " I have 
 determined with myfelf, to fear nothing in this 
 Caufe, but to contemn all Things ; yea, the 
 higher the Errors rife, and the more mighty 
 they grow, the more to rife up againft their*" 
 
 " 
 
 f RUTHERFURD'S fpiritual Antlcbrifi, Page 86. 
 
 Vita LUTHERI, a MELCH. ADAM. Page 124. 
 
 It may be fcen in Eagli/h, translated out of the 
 high Dutch Original, in RUTHERTURD'S Survey of 
 fpiritual Antichrift, Page 69, and onwards. 
 
 J Vita. LUTHERI, Page 131. 
 
 * Epiflol. ad SPAJ.ATINUM, 
 
 CALVIN; 
 
PART II. dif countenance Irregularities 343 
 
 CALVIN alfo, that great Reformer, boldly fet 
 his Face againft that very FFildnefs in Opinion and 
 Behaviour, which is revived, in the Beginnings of 
 it, at this Day. The Book he publilh'd againft 
 the GERMAN Enthufiafts and Libertines * is an il- 
 luftrious Inflance of this ; In which he has thefe 
 obfervable Words, f " I am not ignorant, it will 
 " not be well taken by all, that I name thefe 
 cc Men : But what fhould I do, when I fee three 
 * or four Seducers who lead to Deflru6tion many 
 Thoufands of Souls ; making it their daily 
 " Work to overthrow the Truth of GOD, to 
 " fcatter the poor Church, to fpread abominable 
 ic Blafphemies, and to difturb the World with 
 " Confuflon ? Ought I to be fllent, or diflem- 
 ff ble ? O how cruel ihould I be, for the fparing 
 cc or pleafing of fome, to fufFer all Things to be 
 *' deftroyed and wafted, and not to warn Men 
 " to take Heed !" 
 
 But befides thefe, many other of the frft Re 
 formers boldly declared againft the Errors of the 
 Times ; among whom I (hall further mention 
 only the famous ZUINGLIUS, who, inftead of en 
 couraging the Extraordinaries many pretended to, 
 
 *A very greatChara&er is given of thisBook^by 
 
 of CALVIN'S Life, in thefe Words, " Eodem Anno 
 (1544) CALVINUS, turn Anabaptiftas, turn Liberti- 
 jios, (in quibus vetcres omnes, quamtumvis portento- 
 fae, renovatae funt Hserefesj duobus libellis ira refuta- 
 vit ; ut nemineni iis attente Ie6lis arbitremur exti- 
 tifle, qui vel ab iftis, nifi Sciens et prudens, decipj 
 potuerit, vel fi antea deceptus erat, non ultro in rec- 
 tam viam redieret. Vit. CALVINJ a MELCH. A- 
 DAM. P. 96. 97. 
 \ Injlruftiv adverfus Libcrtin. P. 603. &c. 
 
 publickly 
 
344 7hs Obligations to PAPvT II, 
 
 publickly difputed, * and wrote againft them. Li 
 his Book upon this Subject, he has thefe Words 
 in his own Excufe, capable of a good Ufe at this 
 Day.f " Good Reader, thefe Things which I 
 *' propound to thee may, perhaps, be fomewhat 
 " againft thy Stomach, but be allured no Vio- 
 <ii lence, or Rage of Mind hath drawn me to it, 
 " but my faithful Care, and Sollicitude for 
 <; the Churches, For there are many of the 
 <c Brethren, who, when they did not know what 
 c; Kind of Men thefe were, thought whatever was faid 
 againft them, was too harfli and bitter : But 
 " now, when their Flocks begun to be dejlroyed by 
 *' them,, they then, by Letters and Cries, have 
 " called upon us, conceding thofe Things to be 
 *' more than true, which before they had heard," 
 
 I am fenfible, thefe were but frail fallible Men, 
 even the beft of them, and not worthy, on that 
 Account, to be fet up as perfect Patterns : Nor 
 ^re we obliged, by an implicit Faith, to do as 
 they did, I therefore go on to obferve, 
 
 That this Conduct of theirs, was the very fame, 
 the wfpird./lpoJUes went into, upon the Appear* 
 ?ince of Irregularities in their Day. This is par 
 ticularly evident, in what we find recorded of the 
 fratlice of the great St. PAUL. There never was 
 a more bold and faithful Servant of JESUS CHRIST, 
 He readily ventured his Name, his Intered, his 
 Life, in bearing Teflimony againft every Thing 
 that reflected Difgrace on the Gofpel, and tended 
 
 * Vita ZUINGLII, a MELCH. ADAM. P. 30. 
 
 | Kenclms ZUINGLII contra Cat abaft ifias. Page 
 
PART II. difeffuntendnce Irregularities. 
 
 to introduce Diforder and Confufion into the 
 Church. 
 
 When the Chriftians at CORINTH, had got into 
 Parties, fome crying up one Miniiler ; others, 
 another,, to theDifturbance of the common Peace ; 
 what is the Behaviour of the Apoftle ? Does he 
 fay a Word that might give Encouragement to 
 this Party Spirit ? Does he ftand by as a filent 
 Speftator of the Envying, and Strife, and Divijir 
 fins, that were among them ? So far from it, 
 that he feverely chaftifes their Ignorance ; faith 
 fully points their View to the true Source of thefe 
 Diforders, the undue Prevalence of carnal Affetti- 
 ons : and folemnly gives it in Charge to them, Not 
 to -glory in Men.] 
 
 When they grew conceited of their extraordina 
 ry miraculous Gifts, and exercifed them after ftich 
 a dJforderly Manner, as that, if an Unbeliever had 
 come into their Place of Worfhip, he would have 
 been apt to fay, they were mad # how -does he 
 fet himfelf to rectify fo grofs an Irregularity, not 
 only by calling them to Decency and Order, but 
 by "giving them an Idea of the blelled GOD, as 
 the Author, not of Confufion but of Peace, as in all 
 the Churches .of the Saints ?* 
 
 When there appear *d among them a Difpofhi- 
 on to aft out of Character, to turn every one Ex- 
 horter or Preacher, leaving their, own Bufinefs to 
 do the Work which was proper to Minifters ; 
 does he efcecm this a Matter of flight Coniidera- 
 
 f i Cor. 3. Chapt. I Cor. 14. 23. * Ibid. 
 Vcrfe 33. 40. 
 
 tion * 
 
$4<5 The Obligations to PART II, 
 
 tion ? Does he let them alone to go on in this 
 Diforder ? Inftead of this, he faithfully warns 
 every Man to abide in the fame Calling, wherein he 
 was called ;* and repeats the Exhortation,! Let 
 every Man wherein he is called, therein abide with 
 GOD : Nay, as tho' he could not too ftrongly 
 teftify againft this Humour of every one's fetting 
 himfelf up for a Teacher, he fpends a whole Chap 
 ter $ in fhowing, that it evidently oppos'd the 
 fFiJdom of GOD in the Diftribittion of his Gififc, 
 as well as his Appointment of fome, in Diflin&ion 
 from others, to be Prophets and Teachers. 
 
 In a Word, when a Spirit of ram, cenforious 
 Judging difcovered it felf, in their Treatment of 
 one another, and arofe to fuch a Height as even 
 to reproach and condemn him, though an Apoftk 
 of CHRIST ; what is his Conduct ? Does he go 
 about to excufe the Matter ? Does he lead them 
 into a Confideration of fuch Inftances of rafh 
 Judging as might be met with in Scripture, to 
 reconcile this Practice of their's with the Truth 
 of a Work of GOD in their Hearts ? Nothing 
 more diflant from his Thoughts !- -He turns the'.r 
 View to the Judgment-Seat of CHRIST, and per 
 emptorily charges them to judge nothing before 
 the Time, until the LORD come, who will both bring 
 to Light the hidden Things of Darknefs^and will make 
 manifefl the Counfels of the Hearts : And as tho* 
 he had not faid enough upon a Matter of fuch 
 high Importance, he largely defcribes to them the 
 Nature of Chrijlian Charity, and gives them plain 
 ly to underftand, that if they were not pofleft of 
 
 * i Cor. 7. 20. f Ver. 24, | i Cor. 12. 
 i Cor. 4. j. 
 
 
PART II . difcountenance Irregularities. 347 
 
 it, they were nothing in Point of real Christianity, 
 though they fhould be able to fpeak like Angels, 
 and had Faith fo that they could remove Mountains.* 
 
 And this fame Apoflle was alike faithful, when 
 he beheld any Thing amifs in other Churches, to 
 apply to them for their Correction, and Inftruftion 
 in Right eoufnefs, as the Cafe required. Some fig- 
 nal Proofs of this, we have in his Epiflles to the 
 Churches at ROME, and GALATIA ; especially, the 
 latter, who had been perverted from the Truth, 
 of the Gofpel, by the coming in of falfe Teachers 
 among them. The whole Drift of his Letter to 
 them fhows, that he fought not to pleafe Men, for 
 that he fhould not then be the Servant of CHRIST. 
 He feverely reprimands them for giving Heed to 
 fuch as would pervert the Gofpel of CHRIST ; and 
 folemnly declares to them, as he had done before, 
 That if any Man fhould preach to them any other 
 Gofpel than that they had received, he ought to be 
 efteem'd accurfed. f 
 
 And is there no Regard to be paid to thefe no 
 ble Examples of Courage and Faithfulnefe in the 
 Caufe of CHRIST ? May we not learn our Duty, 
 when we have the Conduct of infpird Apoftles for 
 our Direction ? Can it be thought, we are OP- 
 TOSERS of the Work of GOD, while we tread in 
 their Steps, and conform our Practice to their's ? 
 Are not Diforders, in the Church, as dangerous to 
 Religion now, as in the Apoflle 's Days ? Is it 
 not as fit they fhould be couragioufly teftified 
 againil now as then ? And are not the Mlnljters 
 
 i Cor. 13. Chapter. 
 
 Gal i. Chap.& thro' the whole of the Efiftk. 
 
 of 
 
348 The Obligations to PART IT< 
 
 of CHRIST under Obligations to exercife this Faith* 
 fulnefs, as they are compared about with fo great a 
 Cloud of Witneffcs, among whom they may behold 
 even the dpoftles and frft Founders of the Religion 
 of JESUS ? 
 
 Bat we, who are CHRIST'S Minifters, are ftili 
 further obliged to difcourage the Rife and Growth 
 of Diforders in the Church, from the great Dan 
 ger of a Neg!el in fo important a Matter. 
 
 There will be Danger in Refpeft of ourfekes. 
 For we have the Charge of Souh ; and very 
 awful is the Charge. [Tis not altogether unlike 
 that, * Keep this Man : Jf by any Means he be 
 miffing, then flail thy Life be for Ins Life. Not 
 that the Blood of any will' be required at our 
 Hands, if we have been faithful to warn them of 
 the Error of the Wicked, that they may turn from 
 it : In this Cafe, if they turn not from their Way, 
 but die in their Iniquity, we have delivered our Souls. 
 But if through Cowardice, or a Man-pleafmg Dif- 
 pofition, they are Jet alone to be drawn into Er 
 ror and Delujion, how can we anfwer for our Con- 
 duel: ? Shall we behave like faithful Miniflers 
 of JESUS CHRIST, if, at a Time when Diforders 
 are become general, we take little or no Notice 
 of them ? Is there no Danger in fuch a Neg 
 lect ? .Should thofe of our Charge, by Means 
 of our Silence, entertain a favourable Opinion of 
 very ill Things , and go into the Practice of them, 
 fliould not we, in a Senfe, be chargeable with 
 their Sin ? 'Tis true, if, from an upright Heart 
 we have endeavoured to do our Duty, according 
 to our befl Light, we may hope for the Mercy 
 
 * j Kings 2 p. 3p. 
 
 of 
 
PART If. difewrilentntt Irreguiaritiet. 34$* 
 
 of our Judge, though we fhould have fallen into 
 Miftakes. But we had Need take. Heed to our* 
 felves that we be 'found faithful. 
 
 To be ftire, thofe ought to do fo, in a particu 
 lar Manner, who, inflead of guarding People a- 
 gainft Error and evil Practice, have unhappily been 
 the Injlruments of. leading them into it. It may 
 be worthy the fpecial Notice of fuch, that thofe 
 are rank'd among falfe Prophets, and threatned 
 with awful Judgments, in the Prophecies of Scrip 
 ture, of whom the blefled GOD may fay, / have 
 not fent thefe Prophets, yet they ran ; / have not 
 fpoken to them, yet they prophejied. They fpeak a 
 njion of their own Heart, and not out of the Mouth 
 cf the LORD. They prophefy Lies in my Name ; 
 yea, they are Prophets of the Deceit of their own 
 Hearts* 'Tis againft this Kind of Minifters, or 
 Shepherds, that Jer. 23. is particularly written. 
 And they are again mentioned, in the 14 Chapt. 
 14 Verfe, In the 29 Chape. Ver. 8, 9. And 
 in many Places, in other Prophecies. I don't 
 determine who the Perfons are, to whom thefe 
 Texts are applicable ; but, in general, 'tis too 
 evident to be denied, that fome in thefe Days, 
 have run, when they were not fent : And they 
 have alfo delivered the Suggejlions of their own 
 ' ever-heated Imaginations, in the, Name of the LORD, 
 and for his Truths ; hereby deluding many poor 
 Souls. And however high an Opinion fuch may 
 entertain of themfelves, or however well they 
 may be thought of by their Admirers, they may 
 be in as great Danger of the Guilt cf the Blood of 
 Souls 'as others, they are fo free in fattening this 
 Guilt upon. They have Reafon to look to them- 
 
 * Jer. 23. i<5, 21, 25, 2<5. 
 
 felves : 
 
350 The Obligations ta . PART IT; 
 
 felves : Nor would it be amifs, if they would 
 .fuppofe themfelves capable of being miftaken.- 
 Their Danger is greater than they may be aware of. 
 
 But befides the Danger in Refpeft of ourfelves, 
 great will be the Danger of our Churches, if we* 
 don't faithfully warn them. There is no Reafon 
 to expeft that Diforders, when they have arifen, 
 will die of themfelves ; they will rather increafe, 
 and to what a Height they will grow, without 
 Difcotiragement, none can tell. The fatal Pro- 
 grefs of Error at other Times, and in this as well 
 as other Countries, may well fill us with Concern. 
 
 The Churches in this Land, upwards of an 
 Hundred Years ago, were almoft ruined with their 
 religious Difturbances. The Spirit which then ope 
 rated was, fuprifingly fimilar to the Spirit of thefe 
 Times (as we have had an Account in the Pre 
 face*) ; and it jwiftly fpread through the Pro 
 vince 9 foon appearing in above eighty Errors ; 
 fome of which were deftrudtive in their Tenden 
 cy, and muft, in the End, root out Religion, 
 wherever they take Place. I know it was plead 
 ed then, as it is now, " That as to, fome of 
 thefe Errors, they were not held by any. " 
 This was given, to the Synod convened upon 
 thefe Affairs, as a Reafon why they fliould not en 
 ter upon the Confideration of them : To which the 
 Reply was in thefe Words, " That they were in 
 deed maintained in the Country, by forre or o- 
 ther, either by their Speech, or elfe by Writing 
 under their own Hands, as the Elders were able 
 to prove by two or three or four Witnefles, and 
 that in every Particular."! 
 
 ' ' 4 
 
 f This is a Tranfcript from a Manufiript Copy 1 nave 
 now by me, of the Proceedings of the Synod in 1637 ; 
 in which are fome Things, well worthy of Notice f 
 whi^h have never yet feen the Light. 
 
PART II. difocuntenance Irreguaritics 351 
 
 And in the Engllfh Nation, no longer ago than 
 the laft Century, to what a monflrous Degree 
 did Error, Faclion and Confuflon prevail, in a 
 little Time ? Says Mr. BAXTER, in the Dedication 
 cf his Saints eve/lofting Reft to the People of his 
 Charge, " Do not your Hearts bleed to look up* 
 on the State of ENGLAND ? And to think 
 * ( how few Towns or Cities there be (where is 
 ic any Forwardnefs in Religion) that are not cue 
 <c into Shreds, and crumbled as to Duft, by Se- 
 *< parations and Divifions ? To think what a 
 <f Wound we have hereby given to the very 
 " Chriflian Name ? To think how we have har- 
 " den'd the ignorant, confirmed the doubting ? 
 " And are our felves become the Scorn of our 
 " Enemies, and the Grief of our Friends ? And 
 " how many of our deareft, beft efleemed Friends 
 " are fallen to notorious Pride, or Impiety ; yea, 
 < f fome to be worfe than open Infidels ? Thefe 
 " are Pillars of Salt : See that you remember 
 " them." Yet more obfervable to our Purpofe, 
 are the Words of Mr. EDWARDS, in his Addrefs 
 to Lords and Commons aiTembled in Parliament, f 
 " Things now are grown to a flrange Pals (tho* 
 " nothing is now ftrange ) and every Day they 
 * c grow worfe and worfe, and you can hardly 
 " conceive and imagine them fo bad as they are. 
 " No Kind of Blafphemy, Herefy, Diforder, Con- 
 " fufion, but is found among us, or a coming in 
 " upon us : For we, inftead of a Reformation 9 
 " are grown from one Extreme to another, fallen 
 *' from Scylla to Charibdis, from popifh Innovati- 
 
 j- See the Dedication to his Catalogue and Difcovery 
 * of the Errors* Blafphemies, &c. Of the Seflaries 
 in ENGLAND frsm 42 to 46. 
 
The Obligations to PART IL 
 
 *' ons and Superftitions to damnable Herefies, 
 " horrid Blafphemies, Libertinifm and fearful A* 
 " narchy. Our Evils are not removed and cured, 
 " but only changed ; one Difeafe and Devil 
 <c hath left us, and another as bad is come in the 
 " room ; yea, this lafl Extremity, into which 
 " we are fallen, is for more high, violent and 
 * c dangerous in many Refpefts.--- You have moil 
 " noble Senators, done worthily againft Papifts,--* 
 ** you have made a Reformation ; but with the 
 ' ff Reformation have we not a Deformation, and 
 " worfe Things come in upon us than any we 
 *< ever had before ? Many among us have 
 " put down the Scriptures, flighting, yea, blaf* 
 '" pheming them. We have thofe who overthrow 
 ' fc the Doftrine of the Trinity, oppofe the Divi* 
 " nity of CHRIST, flight the Apoftks. We have 
 < c many who call down to the Ground all Minif- 
 " ters in all the reformed Churches ; who have 
 <c caft "out the Sacraments, .Baptijin and the Lord's 
 ic Supper ; who make nothing of LORD'sDays ; 
 " with whom all public Prayer is queilioned, and 
 " minijlcrial Preachings denied. Many of the Sec- 
 " taries, in thefc Days, deny all Principles of 
 " Religicfn ; are Enemies fo all holy Duties, Or- 
 " der, Learning ; overthrowing all. What 
 " Swarms are there of all Sorts of illiterate^ me- 
 " chanic Preachers ! Yea, of PFomen, and Boy- 
 " Preachers ! What a Number of Meetings, 
 of Sectaries in this City, eleven at lead in one 
 <c Parifh ! And are not thefe Errors, Herefies, 
 u and Schifms, Blots in our Reformation ,? Do 
 " they not blemifh, and call a dark Shadow upon 
 " all the light Part ? Are they not the dead Flies 
 * e in the Apothecaries Ointment, fending forth a 
 rt {linking Savour ? Arc they not our Reproach, 
 
 and 
 
PART if. dlfcountenance Irregularities. 353 
 
 <c and the Rejoicing of the common Enemy ? 
 <f The Scandal of the weak, and the blazing-Star 
 " of the Times ?" 
 
 And in the Book to which thefe PafTages are 
 prefixt, we are prefented with a moil: awful Ac- 
 
 : count of the Power of Enthufiafm, in fuch Inftan- 
 ces of Wildnefs, both in Matters of Faith and 
 Praftice, as are enough to make one fland afton- 
 ifh'd. No lefs than 172 Errors in Dottrine are 
 particularly noted down, with many blafphemous 
 Speeches, and Jlrange Actions ; all which, there is 
 Reafon to think, are Charges juftly made againfl 
 thefe Times : And they befpeak the dangerous 
 
 'State of the Churches, when Men's PaiTions are 
 over-heated, and, as the EiFeft hereof, Diforders 
 begin to make Difcovery of themfelves in one 
 Place and another. 
 
 I might go on and {hew, that, in the Times of 
 the firft Reformers, the Spirit of Error wrought af 
 ter juft the fame Manner ; proceeding from one 
 Thing to another, 'till it had deluded Multitudes 
 with extatic Raptures, Vifions and Revelations ; 
 and, at lad, prepared them, by falfe and danger 
 ous Principles in Religion, for Actions grofly crimi 
 nal, and carnal But I forbear; and only add, 
 
 That even in the Apoftles Days, there was a 
 
 dreadful Spread of Error, with its ufual mifcbic- 
 
 vous Effects, through the wicked Craft of fome, 
 
 Uand the mifguided ignorant Zeal of others, who 
 
 were admired as Preachers* Many, by their 
 
 Means, were then deluded, and kept under the 
 
 .Power of Delufion, notwithilanding the Care of 
 
 'infpired Men to undeceive them : Nay, fo 
 
 ftrangely were they besjuil'd, that they preferred 
 
 Z 'M 
 
354 The Obligations -to PART If; 
 
 falfe Teachers to the very Apojlles ; yea, they 
 were, at length, brought to entertain fuch Preju 
 dices againfl them, as a&ually to withdraw Com 
 munion, both from them, and the Churches under 
 their InfpeClion. THEY WENT OUT FROM us, fays 
 the Apoftle JOHN. $ And thefe are they, as JUDE 
 expreffes it, f WHO SEPARATE THEMSELVES. They 
 were Men, it fliould feem, of two great Spiritual 
 ity to hold Communion with the apoflolic Churches : 
 But it was only in their own vain Conceit ; for 
 whatever Opinion they might have of themfelves 
 as fplntual Men, they were really fenfual, not hav 
 ing the SPIRIT. * And fo far were they from 
 being a more holy Community, after their Separati- 
 cn, that they might rather be called, the Syna 
 gogue of Satan ; as the Phrafe is in the Revela 
 tion of JOHN. There were many Deceivers in 
 the apoftolick Times ; and through their Influ 
 ence, many and great Errors got into the Church, 
 to the Hindrance of the Gofpel. The Myjlery 
 of Inquiry began to work, while the dpoftles 'were 
 yet alive.- Damnable Herejies were broach'd in 
 their Day ;- the main Do6lrines of Chriftianity, 
 either wholly denied, or explained away, or fo 
 corrupted with Jewijb or Pagan Mixtures, as that 
 they were removed from the Religion of CHRIST 
 to another Gofpel. The Doftrines of Grace were 
 abus'd then, as they have been fince, into an Oc- 
 cafion of LASCIVIOUSNESS ; - yea, the Quakirija 
 Notion of Jinhfs Perfection began to take Place,, 
 in thofe Days, and almoft every other bad Tenet,. 
 or difirderly Practice, which has plagued the Churck] 
 of GOD, in other Ages. 
 
 J i John 2. 19. f Verfc 19. * Jude Verfe 
 Chapt. 2. V. 9. 
 
PART II. difcountenance Irregularities. 355? 
 
 We may fee, from thefe Hints, the pernicious 
 Tendency of Delujion, and what a fad Effecl it 
 has on the Well-Being of the Church. And can 
 it then be too carefully guarded againft ? 'Tis 
 true, it may do a great Deal of Mifchief, not- 
 withftanding our moil faithful Endeavours to fup- 
 prefs it. It has often made fad Havock in the 
 World, as we have feen. But how much more 
 fatal would have been its Influence, if it had not: 
 been reftraine'd and check'd ? What would have 
 become of the poor Church of GOD, if it had not: 
 been for the faithful Care of the Apoftles in their 
 Day, and of other eminent Servants of CiiRisr 
 in their's, to guard People againft the Infection 
 of it ? This, under GOD, is the only Way to 
 Hop its Progrefs. And mall we, who are Mini- 
 flers, let] it alone to take its Courfe? What can 
 be more dangerous to the Churches ? How 
 fhould it be, but they fliould be filled with Con- 
 fufion ? And can we fuffer our felves to fit ftill, 
 and not exert our felves to prevent the coming 
 on of fuch a State of Things? We are objig'd to 
 nothing, if not to the Ufe of our moft faithful 
 Endeavours for the Prefervation of our Churches, 
 when in fuch Danger. 
 
 Thefe now are the Obligations, we are under ta 
 appear againft the Dif orders- of the Times : They 
 are thus folemn and weighty. And yet, whac 
 little Influence have they had upon thofe, from 
 whom better Things might have been expefted, 
 in fuch'a Day as this ? What a ftrange Back- 
 wardnefs have fome, in the Miniftry, difcovered 
 to fpeak plainly and freely, in the Caufe of 
 Truth and Holinefs ? How ready have they 
 been to excufe themfelves ? How eafily per- 
 Z 2 Iwaded 
 
356 The Obligations tQ FART II. 
 
 fwaded to Silence, upon one Confideration or 
 another ? 
 
 Some have been unfettkd in their Thoughts, 
 net knowing what Judgment to make about the 
 Sta'e of Things in the Land. This was, at firft, 
 I believe, the real Truth of the Cafe, as to many ; 
 and to this it might be owing, they faid fo lit 
 tle, either one Way, or 'tother. But they have 
 now had fufficient Opportunity to form their Judg 
 ment : And 'tis indeed high Time, for all to. 
 know their own Minds, and aft fteadily according 
 to fome fi-xt Principles or other. Nor may it be 
 fuppofed there are any, unlefs fuch as are evi- 
 dencly carried away with their Imaginations, but 
 muft be convinced there have been horrid Extrava 
 gancies afted in the Land : And however they 
 behave in other Things, can they be excus'd, if 
 they don't condemn thefe, and endeavour in all, 
 proper Ways to guard People againft the bad In 
 fluence of them, whether on the right Hand,' 
 or the left ? 
 
 Some, I doubt not, would have appeared againftj 
 tb.e Irregularities of the Times, but that they wen 
 fearful, left,. if they fpake againft what was badj( 
 they fhouM difcourage what was good. They fa 1 
 the coming on of foire Things they could not bi 
 difapprove, yet dare not exprcfs their Sentimeni 
 with Freedom left they fhoulddawp the good Won 
 they, were in Hopes GOD was beginning to can 
 on in the Land. This was, at firft, the true Reafoi 
 and may be fo ftill, in Refpeft of fome, why the; 
 have faid and done fo little, to the Difcouraj 
 ment, even cf fuch Things as they would 
 glad were fuppreilcd. But 'tis certainly an Ern 
 they have fallen into. For hew fliali Religic 
 
 iulfc 
 
PART II. difc mint enance Irregularities. 357 
 
 . 
 
 fuffer by pointing out faeh Things as are real 
 ly evil, and endeavouring in reafonabfe Ways 
 .- to give Check to them ? 'Tis true, the mod 
 ! Chriftian Methods of Conduct maj be abufed 
 by the Lufts of Men, and made an Occiiion 
 I of Sin : But if this is a good Reafon, why xve 
 ; Cioald fit Hill, and do nothing for the Suppref- 
 foi of Difordtrs, we may, for the fame Rea- 
 ' fon, be excus'd from ever exerting our felves in 
 I the Caufe of GOD ; for we can neither fay, or do 
 any Thing, but it may be turu'd to an ill life. 
 I The only Queftion is, whether 'tis not reafonable, 
 $ when Diforders arife, all futablc Care iliould be . 
 j- taken for the Suppreilion of them ? And if it 
 ; is, the Fear left an ill Improvement fnould be 
 jj made of our faithful Endeavours to this End, is 
 
 no fufficient Excufe for the Non Uie of them. 
 I \fhis indeed iliould make us cautious ; putting 
 : us upon our Guard again ft all Methods of adling, 
 (but fuch as are juft, and wife, and good : And 
 ! while thcfe are the only ones we life, we are cer- 
 jtainly in the Way of our Duty : And as there 
 
 is no other Way prefcribed by the Law of Chrif- 
 Itianlty to keep Things^from running into Confu- 
 
 lion ; fo neither will any o:her be effe6lual to 
 ;this Purpofe : And we have feen enough, one 
 
 would think, fully to fatisfy us of, this. What 
 : ..has been gain'd by Silence, and doin^; nothing ? 
 ! Has Religion been at all ferved ? 1 lave D-.for- 
 :ders abated ? 'Have they not rather increafed ?- 
 ij Han't they ipread themfelves ail over the Land, 
 
 and got fuch Head as to dene Opposition ? Hiii'c 
 : they broke many of our Churches to- Pieces, giv 
 ing a moil dreadful Shock to the Intereft of 
 CHRIST in them ? And will any bs ftill afriid- 
 to rife up againft them ? This Fear of harting 
 the tVorkof GOD) by particukrly pointing one 
 
 Y 3 the 
 
358 The Obligations to ' PART II. 
 
 the working of Satan, or Mens own Lufls 9 and 
 faithfully teftifying againfl it, has, I verily be 
 lieve, been a Means of giving the Devil as great 
 an Advantage over us, as any one Thing in thefe 
 Times : Nor unlefs it be taken out of his Hands, 
 may we expe6l but that he will baffle us in all 
 our other Attempts. 
 
 Some, again, have been reftraihed from fpeak- 
 ing, through that Fear of Man which bringeth a 
 Snare. And, if I may be free to declare my 
 Thoughts, this I take to have been the great 
 Fault of the Clergy, in thefe Days. Have we not 
 too generally conniv'd at foine Things, we were 
 clearly fatisfied were much amifs ? Han't we 
 betray'd a Want of Courage openly to fpeak our 
 Mind, and make a Stand, in Time, againfl: that 
 which has prov'd very mifchievous ? Some, it 
 may be, were afraid of hurting their Ufefulnefs 
 among their People, and upon this Account kept 
 their Thoughts to themfelves, inflead of commu 
 nicating them for the Good of their Flocks ; not 
 having Faith enough to leave the Affair of their 
 further Serviceablenefs with their Mafter and 
 LORD. Some, perhaps, may have been under aa; 
 undue Influence, thro' Fear of a Removal from 
 their People, and being turn'd out into the wide 
 World, without the Profpe6t of any Means for 
 the Support of themfelves and Families ,* not 
 duly confidering, that their heavenly Father feed' 
 cth the Fowls 'of the Air, and that he has taught 
 them to argue herefrom, are not ye much better than 
 they ? Others might be too much in Fear of 
 the Breath of frail, fallible, mortal Man. They 
 foon faw the Fate of thofe, who put on Refolu- 
 tion, and declared againfl: the Errors of the pre- 
 fent Day, that they were reproach'd and vilified, 
 
 having 
 
1? A R T II. dif countenance Irregularities. 3 59 
 
 having all Manner of Evil falfly fpoken agairrft 
 them for Righteoufnefs Sake ; that all the op 
 probrious Names, that could be thought of, were 
 freely called upon them, as Pharifces, Hypocrites, 
 Oppofers of the Work of GOD, Betrayers of CHRIST, 
 
 , Wolves in Sheep's Chathing, Injtruments of the De 
 vil, and what not : And they might be too will- 
 Ing to efcape thefe Cenfures ; not remembring, 
 that 'tis a real Honour to be flandered for the 
 Name of CHRIST, and in Defence of bis Caufe 
 
 - and Kingdom. 
 
 And 'tis remarkable, the Slanders which have 
 been eaft upon fuch as have ventured openly to 
 fland up for the Truths, and Ways of CHRIST, at 
 this Day, are the very fame, for Kind, with thofe 
 which have been thrown upon the tike Difcourag- 
 ers of Enthufiafm and Dif order, in all Ages of the 
 Church. In our own Land, when the like Extra- 
 ordinaries difturb'd the Churches, in former Times, 
 which do now ,* what was the Language in 
 which thofe eminent Servants of JESUS CHRIST, who 
 teftified againft the prevailing Errors, were then 
 fpoken of ? Why, they were th.Qugh.t- worthy 
 no better a Style than that, Legal Preachers* 
 "Baals Fr lefts, Popifh Faftors, Scribes, Pbarifees ; 
 yea, Oppofers cf CHRIST himfelf. And thefe were 
 the Names commonly beftow'd upon the beft 
 Men, in our Nation, by the Sectaries of the laft 
 Age. Mr. BAXTER carries the Matter yet fur 
 ther, when he fays,* "-.As I have feeii "Letters 
 " of the Ranters fo full of the moft hideous 
 cc Blafphemies againft GOD, as I thought had ne~ 
 " ver come from gy but the damned ; fo have* 
 " I had Letters from thefe Men my felf, fo full 
 
 * Vol. 2. P. 322- 
 
 Z 4. ' ** of 
 
The Obligations to PART . II; 
 
 c of railing and reviling from End to End, as I 
 < never faw before, from the Pen of Man, either 
 Ci mad or fober, nor ever heard from the Mouth 
 <c of any." And the like Treatment, the moil 
 celebrated firfl Reformers* met with, in GERMANY, 
 from the Ptfionaries and Errorifts, in their Day. 
 LUTHER'S Name was as odious to the Sectaries, as 
 to the Papjfts. MUNCER, that Ring-Leader of re 
 ligious Dijlurbance^ wrote a Book, againft him, full 
 of Bitternefs and Rage, wherein, among other 
 Things, he reproaches him as one deflitute of the 
 Spirit of Infpiratim 9 and favouring only the Things 
 that are carnal, f He thundered out Raikries a- 
 gainft him, faying, he -was as bad as the Pope ; 
 ^ea, worfe than the Pope himfelf, and that he 
 preached only a carnal Go/pel : And the like Re 
 proaches were cafe upon him by the other over- 
 kcated Zealots, againfl whom he defended the 
 Truths of the Gofpel, CALVIN alfo, that glorious 
 Leader in the Reformation, was bafely reviled, 
 not only by the Cathollcks^ but the Libertines and 
 JLnthufiafts ; who charg'd him with Herefy, Am 
 bition, affecting a new Papacy, ftudying to heap up 
 Riches ; with being a Raikr, and every Thing that 
 was bad : Yea, fo hateful was CALVIN, to 
 the Sectaries, in his Day, that fome named their 
 Dogs CALVIN in Contempt of him ; others changed 
 CALVIN into CAIN ; many were fo cut of Charity 
 with him, that they profeft they kept away from 
 the LORD'S Supper, becaufe they could not hold Com-, 
 minion with kirn. * But more than all this, the 
 
 f LUTHERUM flapellat, quod entbufiaJiicQ Spiriiu care- 
 ac ; et nihil, nifi carnalie^ fapiat. Vic. LUTH. a 
 MELCH. APAIVI. Page 128. 
 
 * Vita CAJ.VINI a MELCH. APAM. et B?>A. 
 
PART II. dif countenance Irregularities. 361 
 
 jjpoftles themfelves were fpoken of with great 
 Contempt, by fome bold Pretenders to Religion, 
 in thofe primitive Times. There were thofe 
 then who could boaft of their fuperior Excellen 
 cies, and fet themfelves above the very Apoftles 
 of JESUS CHRIST. This is alluded to, in that far- 
 caftical Language of the dpoftlc, * We dare not 
 make our f elves of the- Number^ or compare our felves 
 with fome who commend themfehes. And in a few 
 Verfes onwards, Not he tbat conmendeth himfelf 
 Is approved, but whom the LORD commendetb. And 
 at the fame Time, that they thus exalted them 
 felves, they craftily endeavoured to leflen the 
 Character of the dpoftles, and lead People into a 
 .mean and pitiful Thought of them. His Letters, 
 fay they are weighty ; . but his bodily Pre fence is 
 weak, and his Speech contemptible. Perhaps, the 
 great St. PAUL was not able to deliver himfelf 
 with that Noife and Vehemence, for which theft 
 Preachers might be admir'd among theCoRiNTHiANs; 
 and they afperfe him on this Account, as a con 
 temptible Speaker j fcarce worth hearing. Nor is 
 this the worfh Treatment he met with : He 
 had probably been fpoken of in Terms of great 
 Ignominy and Difgrace, and fb as to put People 
 out of all Conceit of him. Hence that Language 
 of his, f Being reviled, we blcfs ; beihg defamed, 
 we intreat : We are made as the Filth of the IVorld^ 
 and are the Off-f cowing of all Things to this Day.--* 
 f But the great SAVIOUR himfelf could not efcape 
 the Reviling* of Men. He was called as bad 
 Names as any of his Difciples have ever been 
 fince. Deceiver, Iwpoftor, Blajpbemer ; yea, Reel- 
 
 * 2 Cor. io, 
 4. 12. 13, 
 
 12. 2 Cor. 10. 10. f z Cor. 
 
362 The Obligations to PART II. 
 
 b, were the flanderous Names, freely heaped 
 on him. And Ihould it not reconcile us to the 
 Reproaches we may have call; upon us, for our 
 appearing in Vindication of the Faith and Order 
 of the Gofpel, that we fuffer no more than the 
 beffc and greateft Men in the World have done 
 before us, and in the fame Caufe ? Yea, that 
 that we are Fellow-Sufferers with the Apoftles of 
 CHRIST ; yea, with CHRIST himfelf. Is the Dif- 
 ciple above his Mafler ? Is the Servant above his 
 LORD ? If they have called the Mafler of the 
 Houfe Beelzebub, how much more flail they call them 
 of his Hou/bold ? What is it more than may be 
 expe&ed ? And fliall we think much of it, when 
 it is no other than our MASTER and SAVIOUR 
 fuffered before us ? 
 
 In fine, there are yet others, who may have 
 been kept from teftifying againft the bad Things 
 of the prefent Day, from a Man-leafing Difpqfi- 
 tion. They have not, perhaps, been fo careful to 
 confult, what was their Ditty, what was for the 
 Intereft of the Redeemer and his Kingdom, as what 
 would beft fecure them in the good Opinion of the 
 People. Are there none, whofe Conduct has dif- 
 covered them to have been too much the Ser 
 vants of Men ? /Have none criminally accommo 
 dated themfelves to the Times, behaving as might 
 [ beft take with the Populace ? Would to GOD it 
 were injurious to fugged fuch a Thing againfl 
 any one Minifter in the Land / And the 
 rather, becaufe it argues a Spirit fo different from 
 that which appear'd in PAUL, that glorious Cham 
 pion for- CHRIST. Do I fcek to pleafe Men, fays 
 he ?f He difdains the 1 hought ; and for that 
 
 f Gal. i- 10. 
 
 noble 
 
PART II. dif countenance Irregularities 3 63 
 
 noble Reafon, If I pleafed Men, I jloould not be the 
 Servant of CHRIST.* And he triumphs in that Lan 
 guage, in the Behalf, not only of himfelf, but his 
 Fellow- Labourers in the Kingdom and Patience of 
 JESUS CHRIST, As we -were allow d of GOD to be put 
 in Tntft with the Gofpcl, even fo we fpeak, not as PLEAS 
 ING MEN, BUT GOD,, who trieth our Hearts : For 
 neither at any Time ufcd we flattering Words, as ye 
 know ; nor a Cloke of Righteoufnefs : GOD is 
 Witnefs. Neither of Men, fought we Glory, neither 
 of you, nor yet of others. 
 
 Let me add here two or three Things from 
 Mr. BAXTER, well worthy the ferious Conildera- 
 tion of fuch of us, as may over-value the Fa 
 vour or Cenfure of Man, and herefrom be under 
 Temptation to fall into the bafe Sin of Man- 
 pleajing. 
 
 " Confider, fays he,f what a Slavery you chufe 
 " when you thus make your felves tiie Servants 
 " of every Man, whofe Cenfures you fear, and 
 " whofe Approbation you are ambitious of, What 
 " a Task have Man-pleafers ? How needlefly do 
 " they enthrall themfelves ? They have as ma- 
 " ny Matters as Beholders / No Wonder, if it 
 " take them off from the Service of GOD. 
 " Remember, what a pitiful Reward you feek. 
 " O mifemble Reward / The Thought and 
 " Breath of mortal Men / inflead of GOD, in- 
 * c ftead of Heaven, this is their Reward ! - If 
 " u nothing elfe will cure this Difeafe, at left let 
 " the Impoffibility of pleafing Men, and attaining 
 
 * V. Ibid. i ThefT. 2. 4, 5, 6. 
 
 t Vol. i. of his Works > P. 176. and onwards. 
 
 " your 
 
<; 
 
 <c 
 
 The Obligations to PART II; 
 
 your Ends, fuffice againft fo fruitlefs an At 
 tempt. And here I {hall fliew you, how im- 
 poffible it is, or, at left, a Thing which you 
 cannot reafonably expe6t ( i. ) Remember, 
 <f what a Multitude you have to pleafe, and 
 <f when you have pleaied fome, how many more 
 " will be flill unpleafed, and how many dipleaf- 
 " ed, when you have done your beft. -(2.) You 
 (( will have many factious Zealots to pleafe, who 
 " are ruled by the Intereft of an Opinion or a Seft ; 
 <f and thofe will never be pleafed, unlefs you 
 " will be one of their Side or Parry, and conform 
 " your felf to their Opinions. If you be not a- 
 galnjl them, but fet yourielves to reconcile the 
 Differences in the Church, they will hate you 
 as not promoting their Opinions. If you will 
 be Neuters, you fhall be us'd as Enemies. If 
 you be never fo much for CHRIST, and Holi- 
 nefs, and common Truth, all is nothing, unlefs 
 you be alfo for thsm, and their Conceits. (3. ) 
 You have Men of great Mutability to pleafe : 
 That may one Hour be ready to worfhip you 
 as Gods, and the next to flone you, or account 
 you as Devils ; as they did by PAUL and 
 CHRIST himfelf. What a Weather-Cock is the 
 Mind of Man ? efpecially, of the Pulgar and 
 the Temporanious ? When you have fpent all 
 your Days' in building your Reputation on this 
 Sand, one Blaft of Wind, at laft, does tumble 
 it down, and all your Coft and Labour is loft. 
 Serve Men as fiibmiffively arid carefully as you 
 can, and, after all, fome Accident, or failing of 
 their unrighteous Expectations, may make all 
 that you ever did forgotten. Jf ever you put 
 fuch Confidence in a Friend, as not to coafider 
 it is poffible, he may one Day prove your E- 
 nemy, you know not Man ; and may, perhaps, 
 
 " be 
 
PART II. iKfcwntenance Irregularities. 
 
 " be better taught to know him to your Coft. 
 " (4.) There is, among Men, fo great a Con- 
 " trariety of Judgments, and Diipofitions, and In- 
 ff terefls, that they will never agree among 
 " themfelves ; and if you pleafe one, the reft 
 " will be thereby difpleafed. - Church Differ- 
 " ences and Se6ts have been found in all Ages : 
 " And you cannot be of the Opinion of every 
 " Party ; and if you be of one Party,you muft dif- 
 " pleafe the re ft. If you are of one Side in contro- 
 " verted Opinions, the other Side accounteth you 
 " erroneous ; and how far will the fuppos'd In- 
 <c tereft of their Caufe and Party carry them? 
 " You cannot be every Thing ; and if not, you 
 u muft difpleafe as many as you pleafe. Yea, 
 " more, if mutable Man fliould change never fo 
 " oft, they will expeci that you mould change as 
 " faft as they ; and whatever their contrary 
 " Interefls require, you muft follow them in : 
 " Whatever Caufe or Aftion they engage in, be 
 *' it ever fo devilifh, you mufl approve of it, and 
 " countenance it, and all that they do, you muffc 
 " fay is well done. In a Word, you mufl teach 
 your Tongue to fay any Thing, and you mufl 
 fell your Innocency, and hire out your Copfci- 
 " ence, or you cannot pleafe them. MICHAIAH 
 " mufl fay with the reft of the Prophets, Go and 
 " pro/per ; or elfe he will be hated, as not pro- 
 " pbejying Good of AHAB, but Evil, I Kings: 22. 
 u 8. And ho\v can you ferve all Interefts at 
 " once ? It feems, the Providence of GOD hath, 
 " as of Purpofe, wheeled about the Affairs of 
 " the World to try, and fliarne Man-pkafers, and 
 " Tcmpmfcrs in the Sight of the Sun. It is evi- 
 " dent then, that if you will pleafe all, you mufi: 
 " at once both fpeak and be filent, and verify 
 
 " Contradiftions, 
 
 " 
 
66 The Obligations to PART II; 
 
 fc Contradictions, and be in many Places at once, 
 and be of all Men's Minds, and for all Men's 
 Ways. For my Part, I mean to fee the World 
 " a little better agreed among themfelves, before 
 c I will make it my Ambition to pleafe them. 
 " If you can reconcile all their Opinions, and In- 
 <f terefts, and Complexions, and Difpofitions, and 
 " make them all of one Mind and Will, then hope 
 " to pleafe them." 
 
 He has Abundance more upon this Head, 
 which we may, fome of us, do well to confider, 
 as what is well adapted to our Cafe at this Day, 
 
 I have hitherto confidered M'mifters as the Per- 
 fons, more efpecially obliged to difcountenance the 
 bad Things, prevailing in the Land ; and now go 
 on to obferve. 
 
 That this is the Duty of all in general. Not 
 that I would put any upon acting out of their 
 proper Sphere. This would tend rather to Confu- 
 
 fion than Reformation. Good Order is the 
 
 Strength and Beauty of the World. The Prof- 
 perky both of Church and State depends very 
 much upon it. And can there be Order, where 
 Men tranfgrefs the Limits of their Station, and 
 intermeddle in the Bufinefs of others ? So far 
 from it, that the only effe&ual Method, under 
 GOD, for the Redrefs of general Evils,- is, for* 
 every one to be faithful, -in doing what is proper 
 for him in his own Place : And even all may pro 
 perly bear a Part, in rectifying the Dlforders of this 
 Kind, at this Day. 
 
 Civil Rulers may do a great deal, not only by 
 their good Example, but a wife Ufe of their Au r 
 
PART II. dif countenance Irregularities: 
 
 thority, in their various Places, for the Suppreffion 
 of every Thing hurtful to Society, and the En 
 couragement of whatever has a Tendency to 
 make Men happy in the Enjoyment of their 
 Rights, whether natural or Chriftian. And herein 
 chiefly lies, (as I humbly conceive) the Duty of 
 Rulers, at this Day. 'Tis true, as private Men, 
 they are under the fame Obligations with others, 
 to make their Acknowledgments to CH R i s T ; 
 and doubtlefs, if HE was vifibly and externally (ac 
 cording to the Cuftom among Kings and Cover* 
 nors ) to make his folemn Entry into the Land, 
 as their SAVIOUR and LORD, ( <- it would be ex- 
 " peeled they fhould, as public Officers, make 
 " their Appearance, and attend him as their Sove- 
 " reign with fucable Congratulations, and Mani- 
 " feftations of Refpeft and Loyalty ; and if 
 they fliould (land at a Diilarice, it would be 
 ff much more taken Notice of, and awaken his 
 c Difpleafure much more, than fuch a Behaviour 
 " in the common People." f ^ ut ^ ie Cafe is 
 widely different, where his fuppofed Entry is iu a 
 fpiritual Senfe only, and after fuch a Manner even 
 in this Senfe, as that there is a great Variety of 
 Sentiments about it, among the befl Sort of Men, 
 of all Ranks and Conditions : Nor does it ap 
 pear to me, when the Cafe is thus circumftanc'd, 
 that it is either the Duty of Rulers, or would be 
 Wifdom in them, by any authoritative Afts to de 
 termine, whofe Sentiments were the moil agreable 
 to Truth. And as to their Appointment of Days 
 of Tkankfgiving, or fafting, on this Account, there 
 jnuft be an Impropriety in itr fo long as that 
 
 f Vid. Mr. EDWARDS'S Book of the late Revival of 
 Religion, Page 125, and fome following Pages. 
 
 Complaint 
 
The Obligations r* PART IL 
 
 Complaint of GOD againfl the Jews is to be feent 
 in the Bible, Behold ye fafl for Strife and Debate ! 
 Their Duty rather lies in keeping Peace between 
 thofe, who unhappily differ in their Thoughts 
 about the State of our religious Affairs : And 
 their Care in this Matter ought to be impartial. 
 Each Party, without Favour or Affelion, fliould 
 be equally reflrain'd from Out-rage and Infult. 
 Thofe, who may think themfelves Friends to a 
 Work of GOD, Ihould be protected in the Exer- 
 cife of all their juft Rights, whether as Men, or 
 Chriftians : So on the other Hand, thofe who 
 may be Enemies to Error and Confufion, have the 
 fame Claim to be prote6ted. 
 
 And if, on either Side, they invade the Rights of 
 others, or throw out Slander, at Random, to the 
 Hurt of their Neighbour's Reputation and Ufeful- 
 nefs,and the -bringing forward a State of Tumult and 
 Difordcr ; I fee not but the civil Arm may jnftly 
 be ftretched forth for the Chaflifement of fiich 
 Perfons ; and this, though their Abufes fhould 
 be offered in the Name of the LORD, or under 
 the Pretext of the moft flaming Zeal for the RE 
 DEEMER'S Honour, and ferving the Interefl of his 
 Kingdom : For it ought always to be accounted 
 an Aggravation of the Sin of Slander^ rather than 
 an Excufe for it, its being committed under the 
 Cloak of Religion, and Pretence for the Glory of 
 COD ; as it will, under thefe Circumffonces, be 
 of more pernicious Tendency. I am far from 
 thinking, that any Man ought to fuffer, either 
 for his religious Principles, or Cou drift arifing from 
 them, while he is no Difturber of the civil Peace ; 
 but when Men, under the Notion of appearing 
 zealous for GOD and his Truths, infuk their Bet 
 ters, vilify their Neighbours, and fpirit People to 
 
 Strife 
 
PART II. dif countenance Irregularities. 369 
 
 Strife and Faftion, I know of no Perfons more 
 fu table to be taken in Hand by Authority : And 
 if they fuffer, 'tis for their own Follies ; nor 
 can they reafonably blame any Body but them- 
 felves : Nor am I ailiam'd, or afraid, to profefs 
 it as my Opinion, that it would probably have 
 been of good Service, if thofe, in thefe Times, 
 who have been publicity and out-ragiouily reviled, 
 had, by their Complaints, put it properly in the 
 Magijlrates Power, to reflrain fome Men's Tongues 
 with Bit and Bridle. 
 
 Private Chriftians alfo, of all Ranks and Condi 
 tions, may do fomething towards the Suppreffioa 
 of thefe Errors, by mourning before the LORD 
 the Diflionour which has hereby been reflected 
 on the Name of CHRIST, and . Injury done to 
 Souls ; by being much in Prayer to GOD for 
 the Out-pouring of his SPIRIT, in all defirable In 
 fluences of Lightj and Love, and Peace , by 
 taking good Heed that they ben ? t themfelves 
 drawn alide, avoiding to this End, the Company 
 and familiar Converfe of thofe, who, by good 
 Words and fair Speeches, might be apt to deceive 
 their Hearts, but efpecially an Attendance on re 
 ligious Exercifes, where the Churches and Mini/try 
 are freely declaimed againft by thofe who have 
 gone out from them, under the vain Pretence of 
 being more holy than they ; and in fine, by a 
 faithful Performance of thofe Duties, which arife 
 from the various Relations they fuftain towards 
 each other : As thus, if they are Children, by heark 
 ening to the Advice of their Parents, and obey 
 ing and honouring them in the LORD ; and if 
 they are Parents, by counfeling, reproving, warn 
 ing, retraining and commanding their Children, 
 as there may be Occafion : If they are Servants, 
 A a ' by 
 
37 The Obligations to PART IL 
 
 by pleafing their Mafters well in all Things, not 
 defrauding them of their Time or Labour, but 
 accounting them worthy of all Honour, that the 
 Name of GOD be not blafphemed ; and, if 
 they are Mafters, not only by providing for their 
 Servants Things honeft and good, but by keeping 
 them within the Rules of Order and Decorum, 
 not fuffering them to negleft the Religion of 
 the Family at home, under Pretence of carrying 
 it on elfewhere ; efpecially, when they continue 
 abroad 'till late in the Night, and fo as to unfit 
 themfelves for the Services of the following Day. 
 
 In thefe, and fuch like Ways, all may exert 
 themfelves in making a Stand againft the Progrefs 
 of Error : And all are oblig'd to do fo ; and 
 for this Reafon, among others I han't Room to 
 mention, becaufe the lafl Days are particularly 
 mark'd out in the Prophecies of Scripture, as the 
 Times wherein may be expefted, the Rife of , SE 
 DUCERS. Says the Apoftle PAUL, in his fecond E- 
 fjftle to TIMOTHY, f ' This know alfo, that in the 
 LAST DAYS perillous Times /ball come. And the 
 Description he gives of the Perfons, on whofe 
 Account the Times would be perillous, is, in 
 Part, that,f Of this Sort are they which creep into 
 Houfes, and lead captive filly Women ; laden with 
 Sins ; led away with divers Lujls ; ever learning^ 
 and never able to come to the Knowledge of the Truth. 
 He further charafterifes them,* as thofe who refijl 
 the Truth ; and Hill adds,g But evil Men and Se 
 ducers fhall wax worfe and worfe, deceiving, and be 
 ing deceived, The like unhappy Times he has in 
 
 Chapt. 3. Verfe i. f Verfc 6. 7. * Verfe 8, 
 Verfe 13. 
 
 his 
 
PART II. dif countenance Irregularities* 37 X 
 
 his Eye, when he fays, in his former Epiftte,^ 
 the SPIRIT fpeaketh exprefly, that, in the LATTER 
 TIMES, fome [ball depart from the Faith, giving Heed 
 to feducing Spirits :- Nor is this any other that! 
 what our SAVIOUR himfelf foretells, when he fays> 
 *Falfe Chrijh, and falfe Prophets /hall arife, and /bait 
 /hew Signs and Wonders, to /educe, if it were 
 ble, even the Elect. And very obfervable is 
 Caution he adds hereupon, f But take ye Heed i 
 Behold, I have foretold you all Things. And 'tis 
 certainly very feafonable, as well as good AdviCei ; 
 and we {hall be much wanting to our felves^ if 
 we don't a6l upon it as thofe, who efteem them* 
 felves oblig'd, by it, to the ucmoft Watehfulnefs 
 and Circumfpe&ion* 
 
 'Tis true^ we read of the comiiig oti of a g!o~ 
 rious State of Things in the LAST DAYS : No? 
 will the Vifion fail. -We may rely upon it, the 
 Prophefies, foretelling the Glory of the RE* 
 DEEMER'S Kingdom, will have their Accompli fli- 
 ment to the making this Earth a Paraaife, ill 
 Compare with what it now is. But for the 
 f articular Time when this will be, it is not for u 
 to know it, the Father having put it in his own Poitf* 
 er : And whoever pretend to fuch Knowledge* 
 they are wife above what is written; and thV 
 they may think they know much, they really knoW 
 nothing as to this Matter* 
 
 It may be fugge{ted,g that " the Work of GOD'S 
 " SPIRIT that is fo extraordinary and wonderful* 
 is the dawning, or, at left, a Prelude of thafi 
 glorious Work of GOD, fo often foretold in 
 
 $ Chape. 4. Ver. i. * Mark 13. 22, f Vet. 23* 
 Mr. EDWARD'S late Bppk, P, 96, 
 
 A a a Scripture* 
 
 " 
 
372 The Obligations to PART II. 
 
 " Scripture, which, in the Progrefs'and Iflue of 
 ** it, fhall renew the whole World." But what 
 are fuch Suggeftions, but the Fruit of Imaginati* 
 on ? Or at beft, uncertain Conjefture ? And 
 can any good End be anfwered in endea\ r ouring, 
 upon Evidence abfolutely precarious, to inftill in 
 to the Minds of People a Notion of the millen 
 nium State, as what is NOW going to be introduc 
 ed ; yea, and of AMERICA,* as that Part of the 
 
 World, 
 
 While I was writing this Page, I received a Letter 
 from a worthy Gentleman, in which, fpeaking of 
 Mr. EDWARDS'S late Book* he has thefe Words, 4 c I 
 *' am furpriz'd at his long Labour to prove the Mil" 
 
 <c lennium fhall begin in AMERICA. He has been 
 
 * c fo modeft as to conceal the Reafon of this ; but 
 *' it may eafily be gathered from what he has often 
 " faid to private Perfons, viz. that he doubted not, 
 '* the Millennium began when there was fuch an A- 
 " wakening at NOR-TH-HAMPTON 8 Years paft." 
 
 So that Salvation is gone forth from NORTH- 
 
 " HAMPTON, and NORTH-HAMPTON muft have 
 ** the Praife of being firft brought into it." 
 
 To which let me add a few Words, from the late 
 venerable Dr. INCREASE MATHER, which will 
 (hew, how widely good Men may differ from one 
 another, in Matters of meer Conjecture. They are 
 thefe, " I know there is a blefied Day to the vifible 
 " Church not far off : But it is the Judgment of 
 ** very learned Men, that, in the glorious Times 
 *' promifed to the Church on Earth, AMERICA will 
 *' be HELL. And, ahhough there is a Number of 
 <6 the ElecT: of GOD to be born here, I am verily 
 '* afraid, that, in Procefs of Time, NEW-N- 
 *' GLAND will be the wofulleft Place in all AMERI- 
 <c CA ; as fome other Parts of the World, once 
 * 6 famous for Religion, are now the dolefulleft on 
 * Earth, perfea Pidures and Emblems of /////' 
 
 Wiien 
 
PART II. d'fcountenance Irregularities. 37 
 
 World, which is pointed out in the Revelations of 
 GOD for the Place, where this glorious Scene of 
 Things, " will, probably, firft begin ? ): How 
 often, at other Times, and in other Places, has 
 the Conceit been propagated among People, as if 
 the Prophecies touching the Kingdom of CHRIST, 
 in the latter Days, were NOW to receive their Ac- 
 compliment ? And what has been the Effect, 
 but their running wild ? So it was in GERMANY, 
 in the Beginning of the Reformation. The ex 
 traordinary and wonderful Things in that Day, 
 were look'd upon by the Men then thought to 
 be mod under the SPIRIT s immediate Dire&ion, 
 as " the Dawning of that glorious Work of 
 GOD, which fliould renew the whole World ;" 
 and the Imagination of the Multitude being fired 
 with this Notion, they were foon perfwaded, that 
 the Saints were now to reign on Earth, and the 
 Dominion to be given into their Hands ; And 
 it was under the Influence of this vain Conceit, 
 (in which they were ftrengthened by Fifwns, Rap 
 tures and Revelations) that they took up Arms a- 
 gainft the lawful Authority^ and were deftroy'd, 
 at one Time and another, to the Number of an 
 HUNDRED THOUSAND.^ 
 
 It was owing to the fame Delufion, propagat 
 ed, the following Century, by KOTTERUS, DRABRI- 
 cms, and PONIATOVIA, under the pompous Shew 
 of immediate Revelation from GOD, that great 
 
 " When you fee this little Academy [ The Words 
 
 cc were fpoken in the College- Hall ] fallen to the 
 
 ** Ground, then know it is a terrible Thing,which 
 
 <c GOD is about to bring upon this, Land." Vid. 
 
 MATHER'S Difcourfeon^forc knows not hi sTi me. "P. 27. 
 
 Vid . RUTHERFURD'S fpirltual Antichrift. Page 7 m 
 
 A a 3 Difturbances 
 
Tbt Obligations to PART II, 
 
 Pifturbances were again revived. The learned 
 COMENIUS was carried away with this Dream ; 
 yerily believing, that the happy State of the Church 
 ^ r as NOW to take Place, And 'tis well known, 
 that this fame Pretence of the near Approach of 
 the MILLENNIUM, the promifed Kingdom of the 
 MESSIAH, was the Foundation-Error of the French 
 Prophets, and thofe in their Way, no longer ago 
 than the Beginning of this Century ; And fo 
 infatuated were they at laft, as to publifh it to 
 the World, that the glorious Times they fpake 
 pf 3 would be mamfeft over the whole Earth, within 
 the Term of THREE YEARS. And what Set of 
 Men have ever yet appear'd in the Chriftian 
 World, whofe Imaginations have been thorowly 
 warmed, but they have, at length, wrought them* 
 felves up to a full Ajjltrance, that NOW was the 
 Time for the Accompliftiment of the Scriptures, 
 $nd the Creation of the new Heavens, and the new 
 jLarth ? No one Thing have they more united 
 ly concurred in, to their own fhameful Difap- 
 pointment, and the doing unfpeakable Damage 
 to the Interefl of Religion. A fufficient Warn 
 ing, one would think, to keep Men modeft ; 
 and reflrajn them from Endeavours to lead Peo 
 ple into a Belief of that, of which they have no 
 fufficient Evidence ; and in which, they may be 
 Deceived by their vain Imaginations, as Hundreds 
 Thoufands have been before them, 
 
 There are unqueflionably many Prophecies con-. 
 periling CHRIST, and the Glory of his Kingdom, flill 
 to be fulfilled ; and it may be of good Service 
 to labour to beget in People a Faith in thefe 
 Thipgs ; or, if they have Faith, to quicken and 
 flrengthen it .* But 'it can anfwer no good End 
 to leacl People into the Belief pf any particular 
 
 - Time, 
 
PART II. difcountenance Irregularities. 3 75 
 
 Time, as the Time appointed of GOD for the Ac- 
 complifliment of thefe Purpofes of his Mercy ; 
 becaufe this is one of thofe Matters, his Wifdom 
 has thought fit to keep concealed from the Know 
 ledge of Man. Our own Faith therefore upon this 
 Head can be founded only onConjefture; and as 'tis 
 only the like blind Faith we can convey to others, 
 we fliould be cautious, left their Conduct mould 
 be agreeable to their Faith. When they have 
 imbib'd from us the Thought, as if the glorious 
 Things, fpoken of in Scripture, were to come for 
 ward in their Day, they will be apt (as has often 
 been the Cafe ) to be impatient, and from their 
 Qjficioufnefs in tendring their Help where it is riot 
 needed, to diflerve the Intereft of the Redeemer. 
 Pertinent to the prefent Cafe, and to thefe Times, 
 are the Words of Mr. WILLIAM ALLEN, with 
 which I {hall finilli this Part of our Difcourfe. 
 Says he, f fpeaking of CHRIST, cc He (lands in- 
 " Need of no unrighteous, or irregular Help from 
 " Men, to give him Pofleffion of his Kingdom in 
 '* the World. He who hath given Laws to his 
 " Subjects, to direcl: and govern them in their 
 " Aftions, will never take it well from any of 
 " them, if they (hall break any of his Laws, in 
 " Zeal for him, or to advance his Kingdom in 
 u the World.- The Scripture faith, he that bc- 
 " Heveth, doth not make hafte, Ifa. 28. 16. He doth 
 " not ufe any indirect Means to haften that, 
 <* which GOD hath promifed, as being impatient 
 " of his Delay to fulfill and perform it. And 
 therefore all irregular Pra&ices of Men to haft- 
 c en the fetting up of CHRIST'S Kingdom in the 
 < c World, are an Argument rather of Diffidence 
 ** and Diftrufh in CHRIST, as Kng of his Church ; 
 
 t His fPorksP. 6j6 
 
 A a 4 cither 
 
576 The Obligations, &c. PART II. 
 
 < c either of his Power, as if he could not fet up 
 " his Kingdom without fuch human Helps as they 
 " deem neceflary-to that End ,* or, of his Wif- 
 " dom, as not regarding the heft Time, and fit- 
 " teft Seafon to do it in , Or, of his Care of 
 <c his Church, in not hailening more to her Re- 
 <c lief and Deliverance from all powerful Ene- 
 * c mies. When Men will take Chrift's Work out 
 " of his own Hands, and lead the Way, and go 
 " before him in it, as if they expefted he ihould 
 4C fecond them, and affift them in it, it is. never 
 " like to profper in their's, who fo ufurp that 
 <c Authority. - And' when they find themfelves 
 *' entangled with infuperable Difficulties, its very 
 " likely they will thereupon entertain hard and 
 " unbecoming Thoughts of CHRIST himfelf, as if 
 fc he had defer ted his own Caufe, in leaving them 
 f - to themfelves in their raili Undertaking. And 
 <c its well if they do not thereupon bring them- 
 " felves under a ftrong Temptation, either to 
 " Difobedience, or to queftion whether thofe 
 <c Grounds, upon which judicious and fober Chrifl:- 
 < ians expe6t the Churches great Deliverance 
 f ' from the Hands of her Enemies, be true or 
 <( no : Nay, its well if they don't thereby bring 
 " themfelves to queftion the Truth of the other 
 <c great Do6lrines of Chriftianity, and flip into 
 < c Atheifm^ as its certain fome have done, upon 
 cc the Mifcarriage of their raili Undertaking. 
 " Let none then out of a hafly and miftaken 
 <c Zeal, and under Pretence of ufhering the King- 
 * c dom of CHRIST into the World, attempt any 
 " Thing in Order thereto, that tends to diilurb 
 u the public Peace," 
 
 PART 
 
PART III. 
 
 Shewing, in many 
 
 wherein thofe, who have ap- 
 pear'd againft the Diforders 
 prevailing in the Land, have 
 been injurioujly treated. 
 
 will not be fuppofed, unlefs by Per- 
 fons evidently weak, or prejudiced, that I 
 have it inView,in thisPart of myDifcourfe, 
 to plead for thofe who have appear 'd' a- 
 gainft the Diforders of the Times, in every Thing 
 they have faid, or done : Nor will , any imagine, 
 I am fo unbounded in my Charity, as to enter 
 tain in the grofs, a good Opinion of ALL, who 
 cry out of Irregularities, as though they muft 
 needs be true Converts, becaufe they fpeak againft 
 fuch Things as ought to be condemned. 
 
 There are, no Doubt, both fecret Hypocrites, 
 and open Sinners, among thofe, on the one Hand, 
 who have an ill Thought of many Things going 
 on in the Land, as well as among thofe, on the 
 other, who fpeak of the prefent Commotion as, in 
 the main, a marvellous Work of divine Grace : And 
 on either Side, fome may have conducted them- 
 felves in a Manner not to be juftifted. Where 
 in any, in teitifying againft what they might 
 
 judge 
 
378 Tbofc ill-treated, who have PART III 
 
 judge amifs at this Day, have afted unworthy their 
 Chara&er as Men or Chriftians, let their Behavi- 
 our be fairly pointed out, and all the Blame fatt 
 ened on them they deferve. I have nothing to 
 objeft againfl this.- But what I think injurious 
 is, the wrongfully and indiscriminately accufing thofe 
 who complain of the Times ; or the doing this 
 in an unchrijlian Manner, and fo as to reflect an 
 unjuft Odium on them. 
 
 To come to Inftances ,* in mentioning of 
 which, I fliall not trouble my felf about Order, 
 but fet Things down as they may occur to my 
 Mind. 
 
 The Difcouragers of the bad Things of the prc- 
 fent Day, have been publickly faulted as to their 
 Method of Judging about the ' (f religious Operati 
 on, on the Minds of Men, that has been carried 
 on of late in NEW-ENGLAND :" And-" fo far as 
 the Ground of their Error has been in the Un- 
 derflanding, and not in the Difpofition," it has 
 been faid, u Fundamentally to lie inthreeThings." 
 
 I. They are faid * c to have greatly erred in 
 " the Way, in which they have gone about to 
 try this Work, whether it be a Work of the 
 " SPIRIT of GOD, or no ; viz, in judging of it 
 te a Priori, from the Way it began, the Inftru- 
 <c ments that have been employed, the Means 
 " that have been made Ufe of, and the Methods 
 that have been taken and fucceeded, in carry- 
 " ing it on." If by this Remark, the Gentleman, 
 who makes it, intends, that they have form'd a 
 
 j Vid, Mr, EDWARDS'S late Boak, Page 2. and 
 'onwards. Judgmen> 
 

 PART III. fpoken agalnjl Dif orders. 379 
 
 Judgment from the SOLE Confideration of any, or 
 all thefe Things, he grofly mifreprefents them to 
 the World. I never yec heard of one, among 
 the whole Number of thofe, who think differently 
 from him about the prefent religious Affair, who 
 fettled his Opinion, in the Way he fpeaks of. If 
 he knew of any, he fliould have named them ; 
 and not charged this partial Manner of judging 
 upon all in general But if he means only, that, 
 in Order to judge fairly of the State of Religion, 
 in our Churches, they take into Confideration 
 the Things he has mentioned, among many o- 
 ther ; they own the Charge, and think they 
 fhould aft below their Character as Men, if it 
 could not be made good upon them. 
 
 They are as willing as he can be to leave it 
 with the alwife GOD, to ufe what Means and /- 
 flruments he pleafes, in beginning .and carrying 
 on his own Work, in the Hearts of Men ; and 
 can heartily join with him in fubfcribing to the 
 Truth of every Text he has brought to View ; 
 though not to the Pertinency of any one of them, 
 to the Purpofe to which has adduc'd them. For 
 can it, with Juftice, be called " a v dire6ting the 
 SPIRIT of the LORD, or a Being his Counsellor," 
 to make the bed Inquiry we are able into a 
 Work faid to be his, and to fetch in Light in all 
 the Ways proper to be made 'Ufe of by reafona- 
 ble Creatures ? 'Tis true, if a Work has before 
 been proved to be a Work of GOZ), and nothing 
 can be objefted againfl it, but only that the 
 Means and Instruments employed in it, are fuch 
 as the Wifdom of Man would not have pitched 
 upon, this is fo far from being a juft Ground 
 of Exception, that it would be to reply againfl 
 to infill upon it j and it might be proper 
 
 in 
 
3 8o Thofe ill- treated, who have PART III. 
 
 in fuch a Cafe, to fay, " God gives no Account 
 *' of his Matters ; his Judgments are a great 
 f Deep : He hath his Way in the Sea, and 
 " his Path in the great Waters, and his Foot- 
 " fleps are not known : And who ihall teach 
 " GOD Knowledge, or enjoin him his Way, or 
 " fay unto him what doeft thou ?" But what is 
 this to the Affair -under Confederation ? Is it 
 not the great Queftion of the Day, how far, and 
 in what Refpe&s, the Work, going on in the Land, 
 is the Work of GOD? And are there not great 
 and numerous Difficulties attending it, if confi- 
 dered a Pojieriori ? Are not the Effefts fuch, as 
 the befl and wifefl Men in the Country have tho't 
 themfelves oblig'd to teflify againfl ? And in an 
 Affair fo circumftanc'd, mould not we be juflly 
 chargeable with partial Negleft, if we did not 
 fairly confider every Thing that might give Light 
 into it ? Is not this the Expe&ation of GOD 
 concerning us ? And can we otherwife acquit 
 our felves as Beings endowed with Reafon and 
 Underftanding ? 
 
 Befides, it ought to be remembred, tho' GOD 
 may ufe what Means and Inftruments he pleafes 
 in carrying on his own Work ; yet, he will ne 
 ver fleafe to make Ufe of thofe which are in them 
 felves unfit and improper. And may not the" 
 Means and Inftruments, employed in a Work 
 faid to be his, be of this Sort ? Is this impofli- 
 ble ? Han't it often been the Cafe in Faft ? 
 And how iliall we know but the Means and In- 
 Jiruments, faid to be ufed by GOD, are unlutable 
 in their Nature, or fuch as would refleft Diflio- 
 nour upon the JVord and Institutions of GOD, if 
 we may not, in the regular Exercife of our Un- 
 derflandings, judge of them ? What greater 
 
 Arrogance 
 
PART III. fpoken againfl Diforders. 38* 
 
 Arrogance is it to judge of Meaps and Inflruments 
 faid to be employed by GOD, than of a Work 
 faid to be his ? If we may judge of the one 
 without " direfting the SPIRIT of the i LORD/' 
 we may with as much Propriety judge of the 0- 
 ther : Nor can we, in many Cales, form a juft 
 Judgment of the latter, without duly confidering 
 the former ; and if any have attempted to do 
 this in the prefent Cafe, " they may not wonder 
 if they are perplext in their Thoughts and con 
 founded." Perhaps, no one Thing will better 
 enable ferious, well-difpos'd Perfons> to make a 
 true Judgment of the late Operation upon the 
 Minds of People, than an impartial and thorow 
 Inquiry into the Means and Inflruments of it's 
 Rife and Progrefs : Nor can I conceive, why 
 any fliould object againft fo reafonable a Method 
 of Judging, unlefs they are apprehenfive, if thefe 
 fhould come under a ftri6l Examination, the Ufe, 
 at left of fome, of them would appear to be inconfift 
 en t with the Perfections of GOD,or the ftanding Re~ 
 relation of his Will in the Scriptures. 
 
 I am fenfible, with this Gentleman, that " this 
 Work has been carried on by the weak and fool- 
 ijh"' and I may add, the finful Things of this 
 World : And if the Work it felf has, in many 
 Inftances, partook of the Weaknefs, and Fooli/hnefs, 
 and Sinfulnefc, of the Means and Inftrumetits, thefe 
 Things will mutually illuftrate each other, and 
 mightily help in forming a true Judgment a- 
 bout the State of our religious Affairs. And if 
 this Gentleman has erred, in any material Points, in 
 the Sentiments he has expreiTed, upon this Head, 
 one Reafon may be^ his throwing out of his 
 Mind thofe weighty Confiderations, that might 
 bave been fuggefled to him, had he duly thought 
 
 upon 
 
382 Thofe ill-treated, who have PART IIL 
 
 upon the Means, and Manner, and Injlruments, of 
 carrying on the prefent Work : Nor muft he 
 take it amifs, if notwichftanding all that he has 
 offered, others frill think, thefe Things require a 
 diftinft and full Examination. 
 
 I am fenfible alfo, that " the Minifters who 
 have been chiefly employ 'd, fome of them have 
 been meer Babes in Age and Standing/' Nor do I 
 deny, that " GOD has fufFered their Infirmities to' 
 appear in the Sight of others :" Nor that " he 
 has made Ufe of their Infirmities and Sins for 
 the Chaftifing ,'" yea, the doing real Service to 
 others * But then, it ought to be confidered, the 
 Good that may arife out of thefe Evils, . is no 
 Argument, either that GOD approbates them,, or 
 that we mould : And though we ought to make 
 a wife and holy Ufe of all GOD's Difpenfations ; 
 yet, we may warrantably look upon thofe Things 
 in Providence as Evils, which really are fo, and 
 deprecate them, and do whatever is proper to 
 fupprefs them ;* and this, notwithftanding the 
 Wifdom of GOD may know how to make them 
 work for good, to them that love him, and are the 
 Called according to his Purpofe. 
 
 " II. Another Foundation-Error of thofe, who 
 " don't acknowledge the Divinity of this Work, 
 " is, the not taking the Holy Scripture as an 
 " whole, and in itfelf a fufficient Rule, to judge of 
 ic fuch Things by. ' The Meaning of this 
 Charge is explained in thefe Words which follow, 
 " Thofe that I am fpeaking of will indeed make 
 " fome Ufe of Scripture, fo far as they think ic 
 *' ferves their Turn ; but don't make Ufe of it 
 " alone, as a Rule fufficient by it felf, but make 
 " as much, and a great Deal mote Ufe of other 
 
 Things, 
 
PART III. fp oken againft Diforders. 383 
 
 " Things, diverfe and wide from it, to judge of 
 " this Work by." Who could have thought to 
 have met with fuch a Charge as this againft thofe, 
 who have ventured their Characters to Hand up 
 for the Scriptures, in Oppofition to Impulfes ; and 
 publickly pleaded for them as the one only Rule, 
 by which to try all Matters of Faith, as well fe- 
 cret Whiff ers and fudden ImpreJJlons ? Are there 
 any who have done more Honour to the Bible, 
 in thefe .Times, by calliftg Men to the Law and 
 to the Teftimony, both from the Pulpit and the Prefi 9 
 than the Perfons here reflected on as making an 
 undue Ufe of this facred Book ? Was it not by 
 Men of this Character, that a famous Inftrument 
 in the late Extraordinaries, was depofed from the 
 Miniflry, for the Contempt he had caft upon the 
 infpird Writings ? And {hall they, notwithfland- 
 ing, be condemn'd, and by the Lump too, as pay 
 ing a greater Regard to other Things, than even 
 the Bible 9 in judging of the State of Religion in 
 the Land ? I cannot but look upon this Charge, 
 in the Manner in which it is levelled, as a down 
 right Abufe ; and would hope, the Gentleman, 
 upon fecond Thoughts, will be fenilble of it 
 himfelf. But he goes on to Particulars. 
 
 " i. Some make Pbilofophy, INSTEAD of the ho- 
 fe ly Scriptures their Rule of Judging of this 
 " Work ; particularly, the philofophical Notions 
 " they entertain of the Nature of the Soul, it's 
 " Faculties andAffetions." There is an evident 
 Difference between uilng Philofophy as an Help in 
 order to underftand the Scripture, and the placing 
 it in the ROOM of Scripture. In the former Senfe, 
 I ftippofe this Gentleman will not deny, but Scrip" 
 ture and PhllofopKy may very well confifl toge 
 ther.- If no Ufe might be made of Pkilofophy, 
 
 in 
 
384 Thofe ill-treated, who have PART III. 
 
 in explaining the Scripture, how monftrous muft 
 our Conceptions of the infinite GOD be, while 
 he is reprefented, according, to the Letter of num- 
 berlefs Texts, as having Eyes, and Ears, and 
 Hands, and Feet ; and as being fubjeft to the 
 various Paffions of Love, and Hatred ; Joy and 
 Grief ; Anger, Wrath, Revenge, and the like ? 
 We muft be allow'd the Exercife of our Reafon, 
 ( which is but another Name for what is here 
 meant by Philofophy ) or we fhall be liable to be 
 wretchedly impos'd on by our Imaginations : Nor 
 is there any Error, however extravagant, but we 
 fhall be in Danger of falling into it. If we 
 give up our Underftandings, how fhall we be a- 
 ble to afcertain the Senfe of any one Text of 
 Scripture ? What fhould hinder our running in 
 to all the Wilds of Delufion ?- But this Ufe of 
 Phikfophy, I conclude this Gentleman will not ob 
 ject againft. If he does, I fee not but he will 
 be felf-condemn'd ; for he has himfelf, ufider 
 this very Head, made Ufe of more Pbilofophy (and 
 in a Manner not altogether exceptionable, as we 
 may fee afterwards, if I can find Room ) than a- 
 ny one that I know of, who has wrote upon the 
 Times.-- And as to the other Senfe of ufing Phi- 
 lofophy, the placcing it in the Room of Scripture, 
 who among all thofe who are differently minded 
 from this Gentleman, about the prefenc Work, 
 have ever made fuch a Ufe of it ? Can a fin- 
 gle Inftance be produced ? Some, perhaps, may 
 have faid, " There is but little fober, folid Re- 
 " ligion in this Work ; it is little elfe but flafh 
 " and Noife. Religion now-a-Days all runs out 
 " into Tranfports, and high Flights of the Paffi- 
 " ons and Affeftions." And will it hence fol 
 low, that they make Phylofophy, INSTEAD of Scrip 
 ture, their Rule of Judging in th^s Matter ? Where 
 
 is 
 
PART III. fpoken againjt Diforders. 385 
 
 the Connection between thefe Things ? Perfons 
 may undoubtedly be of the Opinion, that the Re 
 ligion of the prefent Day confifts chiefly in a Com- 
 motion in the Pajfions, and yet pay all due Honour 
 to the Bible. 
 
 " 2. Many are guilty of not taking the holy 
 " Scriptures as a fufficient and whole Rule, where 
 (f by to judge of this Work, whether it's a Work 
 " of GOD, in that they judge by thofe Things 
 " which the Scripture don't give us as any Signs 
 " or Marks whereby to judge one Way, or the 
 other ; and therefore do in NO WISE belong 
 " to the Scripture-Rule of Judging, viz ; the 
 " Ejfefts that religious Exercifes of Mind have 
 " upon the Body." This Gentleman, fome may 
 be ready to think, inadvertently forgot what he 
 was about, when he wrote this. For who are 
 the Men that judge of the prefent Work, by the 
 Appearance of extraordinary bodily Effects ? Are 
 they not known to be thofe, who have laid great 
 Strefs upon Shrieking$,andSwoonmgs,andconvulfive- 
 like Agitations., as though they were fure Marks of 
 .a divine Influence ? Han't they publickly pleaded 
 for them as fuch ? Han't they openly given 
 GOD Thanks for thefe Manifeftations ot his 
 Power ? Han't they often prayed for the like 
 Tokens of his Prefence ? And have not the 
 Perfons here blamed for judging of the prefent 
 Work by thefe Things, INSTEAD of the Scripture, 
 ever difclaim'd doing fo ? Han't they perpetually tc- 
 ftified againft thefe bodily Exercifes as a fure Evidence 
 of the SPIRIT'S Operations ? Yea, have they not, 
 in this very Article, done Honour to the Bible,by 
 pleading that they are not, in that facred Book, 
 made a Mark by which to judge of a Work of 
 
 B b ' GOD 
 
3 S<5 Thofe ill-treated, wio have PART IIL 
 
 GOD upon Men's Hearts ? I may appeal to all, 
 acquainted with our religious Affairs, whether a- 
 ny, in thefe Times, have fpoken more freely a- 
 gainft; a " Concern about the involuntary Moti 
 ons of the Fluids, and Solids of Men's Bodies ?" 
 Or, whether they han't, all along, been united to 
 a Man in faying, as this Gentleman here does, 
 " I can't fee which Way we are in Danger, or 
 " how the Devil is like to get any notable Ad- 
 " vantage againft us, if we do but thorowly do 
 " our Duty with RefpecT: to thofe two Things, 
 " viz, the State of Perfons Minds, and their moral 
 Conduft ; feeing to it, that they be maintain- 
 ed in an Agreeablenefs to the Rides that CHRIST 
 " has given us" Is not this the very Thing they 
 have always fpoken ? And if fame others had 
 been alike flam and faithful in urging upon Peo 
 ple a Conformity to the Gofpel, in the moral Tem- 
 per of their Minds, and Courfe of their Lives, as a 
 more fefiptwal Evidence of the Reality of a Work 
 of Grace, than that which arifes from a Commotion 
 in their Pajjlons, we had. probably been in better 
 Circumflances at this .Day. 
 
 I (hall only add, if the " Effefts that the Af 
 fections have upon the Body, do in NO WISE belong 
 to the fcriptural-Rule of judging of this Work," 
 there was no great Need of the Labour of five 
 or fix Pages in their Vindication ; and we may 
 hope for an eafy Pardon, if we forbear remarking 
 upon what is there offered. 
 
 " 3. Another Thing that fome make their Rule 
 ( - to judge of this Work by, INSTEAD of the holy 
 " Scriptures, is Hiftory, or former Obfervation." It 
 may be here faid of ffijloryi as of Pbihfophy under 
 
 the 
 
PART III. fpoken againfl Diforders. 387 
 
 the former Head, that, in Subordination to the 
 Scripture, it may be of good Service. And this is . 
 the Thought of this Gentleman, or he condemns that 
 in others, which he pra6tifes himfelf ; for in this 
 very Place, where he is fpeaking againfl; the Ufe 
 of Hi/lory, he has made as free with it as thole 
 he finds Fault with. I conclude therefore, 'tis 
 not meerly the Ufe of Hiftory he objels againfl:, 
 but the ufmg it INSTEAD of the Scripture. And if 
 any, in thefe Times, have gone into fucb a Ufe 
 of it, they are certainly to Blame : But then, 
 Care flaould be taken not to fatten Blame publick- 
 ly on them, without Evidence that they are re 
 ally chargeable with it. It is not fufficient to 
 fay, " If there be any Thing new and extraor- 
 < dinary, in the Circumftances of this Work, 
 ** that was not obferv'd in former Times, "that is 
 " a Rule with them to reject this Work, as not 
 " the Work of GOD/' This is nothing more 
 than a Repetition of the Charge, by Way of 
 meer Affirmation ; which 'ought to be look'd up 
 on as of no Weight, in a difputed Point. Nor 
 does it much mend the Matter to go on affirming, \ 
 " Another Way that fome err in mating-' Hljlory 
 " and former Obfervation their Rule to judge of 
 <c this Work, - INSTEAD of the holy Scripture, is 
 " comparing fome accidental, external Circutn- 
 '* fiances of this Work, with what has appeared 
 " fometimes in Entlmjiajls ; and as they find 
 *' an Agreement in fome fuch Things, fo they re- 
 " je6b the whole Work, or, at left, the Subftancs 
 " of it, concluding it to be Entbujiafm." This 
 is only qfferting what others deny, and are firmly 
 perfwaded cannot never be prov'd. Some {hew 
 of Proof, 'tis true, is here offered. " So, great 
 " Ufe has been made, to this Purpofe, of many 
 " Things that are found among the QUAKERS. 
 B b 2 "So 
 
388 Tbofe- ill-treated, who have PART III. 
 
 " So, to the fame Purpofe, fome external Appear* 
 " ances that were found among the FRENCH PRO- 
 " PHETS, and fome other ENTHUSIASTS, in former 
 " Times, have been, of late, trump'd up with 
 " great Aflurance and Triumph." If inftead of 
 roundly affirming ( which is the eafieft Thing in 
 the World) this Gentleman had condefcended to 
 fhow, wherein the Perfons, he here blames, had 
 made Ufe of any Thing, either among the QUA 
 KERS, or FRENCH PROPHETS, or other ENTHUSIASTS, 
 as their Rule in judging of this Work, INSTEAD 
 of the Scripture, he might have done fomething 
 towards confirming his Point ; but what he has 
 offered, as it now (lands, can't be thought to be 
 of any Force, unlefs it be taken for granted 
 (which is fo unreafonable, I can't fuppofe, this 
 Gentleman will defire it) that no Ufe may be made 
 of the Hiftory of ENTHUSIASTS, with Relation to 
 the prefent Work, but to the Diilionour of the 
 Bible, and fo as to place the former in the ROOM 
 of tiie latter. 
 
 (f 4. I would propofe it to be confidered, whe- 
 *< ther or no, fome, INSTEAD of making the Scrip" 
 " tares their only Rule to judge of this Work, 
 " don't: make their own Experience the Rule to 
 " reject fuch and fuch Things as are now pro- 
 " feiTed and experienced, becaufe they never 
 "'felt them tbemfelves." As this is a Matter pro- 
 pofed to be confidered, I have accordingly taken 
 it into Confideration, and thereupon think, there 
 is a very great Difference between making Ufe 
 uf Experience with the Scripture, and in Subfervi- 
 ency to it, and the fetting it- up as a Rule INSTEAD 
 of the Scripture. The former, this Gentleman, I 
 ) am fatisfied, will not object againft : And for 
 the latter, 'tis fo great a 1 auk> that none ought 
 
 tt 
 
PART III. fpoken againfl Dif orders. 3 89 
 
 to be publickly charged with it, unlefs upon bet 
 ter Evidence than that of meer Insinuation by 
 Way of Query. I will not fay but fome, among 
 thofe, who are Enemies to the prefent Diforders, 
 may have made an undue Ufe of Experience ; 
 though I know not of one who ever fet it up as 
 a Rule INSTEAD of the Bible, This is not the 
 Fault of the Perfons, this Gentleman is here fpeak- 
 ing of, but of the Friends to that which is called, 
 without Difcrimination, the Work of GOD going 
 on in the Land. I don't query, whether, among 
 thefe, there are not fome, who make this Ufe of 
 their Experience, but affirm that there are ; part 
 ly upon my own perfonal Converfation with 
 them, and partly by Information from others of 
 known Judgment and Integrity. 'Tis with them 
 a fufficient Reafon to think, and fpeak of a Man 
 as carnal and unconverted^ if he han't felt the like 
 Extraordinaries they have experienced : Nor has 
 it been an uncommon Thing for them, to pro 
 nounce others pharifaical and unregenerate, upon 
 this Ground folely ; as though what they had 
 experienced was a fure Teft to try the State of 
 their Neighbour by. And how this Gentleman 
 came to charge the known Fault of fome of the 
 Zealots of this Day, upon thofe who have ever 
 appeared againft it, I am at a lofs to conceive. 
 
 " III. Another Foundation Error of thofe that 
 " rejeft this Work, is their not duly diftinguifb- 
 " ing the good from the bad." 1 can't but think 
 this Gentleman fpake more from 'a fpeculative Con- 
 fideration of the Matter, than the Reality of Fact, 
 when he wrote this. For who are the Perfons 
 chargeable with not duly diftinguifloing in the late 
 religious Commotion ? Are they not thofe, who 
 have accuilomed themfelves to fpeak of it, both 
 B b 3 publickly 
 
390 Thofe ill-treated, who have PART III. 
 
 publickly and privately, as an extraordinary Work 
 of GOD, in the grofs, and without Diftmction ? 
 And have they not often been faulted for this /'- 
 djjcrimnate Way of fpeaking upon the Matter ? 
 Han't they t^een openly call'd upon, yea, ferioufly 
 
 and folemnly argued with,to diftinguiih and feparate 
 between the good and bad ? And have they e- 
 ver done it to this Day ? Do they not rather 
 go on in the fame general, indifcriminate Way of 
 fpeaking ? Whereas, the Perfons, this Gentleman 
 blames, have plainly faid, at left fome of them, 
 over and over again, what the bad Things of the 
 prefent Day are, which they condemn : And 
 this indeed is that for which they have been fo 
 bafely treated. They are certainly in an ill Cafe ; 
 for they are mifus'd for pointing out the bad 
 Things prevailing in thefe Times, and at the fame 
 Time blamd for not doing that, for the doing of 
 which all Manner of Evil has been fpoken a- 
 gainft them, to the great Detriment both of their 
 Reputation, and Ufefulnefs in the World. To 
 proceed, 
 
 Another Thing charg'd upon thofe, who have 
 fpoken again ft the Disorders of the Times is, f 
 * c That they have watched for the halting of the 
 " Zealous, and catch'd at any Thing that has 
 " been wrong, and have greatly infifted on it, 
 " made the moft of it, and magnified it ; efpe- 
 " daily, that they have watched for Errors in 
 " zealous Preachers, that are much in reproving 
 " and condemning theWickednefs of the Times." 
 I never imagined, but, among thofe who have 
 mamfefted a Diflike to the prefent Commotions^ 
 
 t Mr. EDWARDS'S late Book, P. iSp. 
 
 there 
 
PART III. fpoken again/I Diforders. 391 
 
 there might be fome of a prophane Chara&er ; 
 and how far the Temper and Conduct of this 
 Kind of Perfons may be pointed out in thefe 
 Words, I difpute not : But the Charge is very 
 unfair as laid againil thofe, in general, who are 
 for keeping Things from running into Confu- 
 fion ; and the more fo, as the juft Occafi- 
 ons of Offence have, of late been fo frequenc 
 and numerous. This Gentleman mufl be flrange- 
 ly unacquainted with the Scate of Affairs in the 
 Land, if he does not know, that the late Zealots, 
 and the Preachers among them too, have, in ma 
 ny Inflances, behav'd after fuch a Manner, that 
 others could not help obferving the Extravagan 
 cies they fell into ; and inftead of cc . catching 
 at any Thing wrong," they were rather moved 
 with Pity and Grief, to behold the Mifchief that 
 was doing to the Caufe of Religion : And fo* 
 far were they from " magnifying real Errors, " 
 that, I fcruple not to fay, they have never yet 
 fet them in their full Light ; nay, as to foine 
 of the Diforders of the Times, I don't think it 
 is in the Power of the word Oppofer of them all 
 to defcribe them to the Life. This Gentleman 
 may further fugged, " that Diforders have been 
 too muoh infifted on ;' but others, as much 
 concern'd for the Honour of GOD, and the In- 
 tereft of Chriftianity, are of Opinion, they have 
 not been infifted on enough : To be fure, they 
 were not at-firft; if they had, much of the prefeiu 
 Confufions would, I believe, have been prevented. 
 I (hall add, there are as awful Texts of Scripture, 
 as well worthy a ferious Confideration as that, this 
 Gentleman has here particularly mentioned : 
 Such as that, Prov. 17. 15. He that jiiftifieth the 
 and he that condemneth the Jitft-, even they 
 
 bttb 
 
392 Thofe ill-treated, who have PART HL 
 
 loth are Abomination to the LORD. And that, in 
 the 24th Chapter, the 24th and 25th Verfes. 
 He that faith unto the Wicked, thou art righteous ; 
 him /hall the People curfe, Nations fhall abhor him : 
 But to them that rebuke him fhall be Delight) and a 
 good Bleffing fhall come upon them. 
 
 Another Thing injurioufly reflefted upon thofe 
 who have fpoken againft the Diforders of the 
 Times is, " That they are OPPOSERS of the WORK 
 of GOD :" Nor have they been thus charged 
 by the Vulgar and Illiterate only, which' is no 
 Wonder ; but by thofe who would take it ill, 
 not to be accounted Men of another Chara&er. 
 And to this, as much as any one Thing, may be 
 owing, the Alienations, Contentions and Separati 
 ons, that are now common in the Land. 
 
 But why muft they be fpoken of, in the harfli 
 Language, of Oppofers of the Work of GOD ? Is 
 this their real Character ? 'Tis true, they don't 
 think the Work of the Spirit lies in Impujfes, Vi- 
 fions and Revelations ; they don't think, that 
 Streamings, and Shriekings, and Swoooings, are fure 
 Marks of a genuine Conviclion of Sin ; they 
 don't think, that extatic Raptures are an infallible 
 Sign of faving Faith : Nor have they any great 
 Opinion of the Exhortations of weak; illiterate 
 Men, Women, or Lads, and other Extraordina- 
 ries, which are common at this Day. And fhall 
 they, upon thefe Accounts, be called Oppofers of 
 the Work of GOD ? Will any, from hence, up 
 on a mature Confideration of the Matter, fix up 
 on them this Character, and in fuch a Senfe too, 
 as that they mufl be Enemies to the REDEEMER, 
 and his Kingdom ? Are not many of thofe, call-- 
 ed Oppofers, Men of the befl Character in the 
 
 Country, 
 
PART III. fpoken againjl Diforders. 393 
 
 Country, fo far as can be judged ? Han't they 
 always been fo accounted, 'till thefe Times ? 
 And is there not the fame Reafon to think well 
 of them now as formerly, fave only that they 
 have teftified againfl the bad Things of the pre- 
 fent Day ? 
 
 The Gentlemen, who are mod free in fpeaking 
 of others as Oppofers of GOD's Work, feem to 
 look upon themfelves as the only Friends the 
 LORD JESUS CHRIST has in the Land : But will 
 their own Conceit of themfelves make it true, 
 that they really are fo ? And if thofe, who 
 think they are miftaken in the Judgment they 
 form of themfelves, fliould follow their Example, 
 and go into their extravagant Way of fpeaking, 
 what would be their Opinion of it ? How would 
 they like to be call'd Oppofers of CHRIST, Ene 
 mies of GOD and Religion ? Would they not 
 efteem themfelves fliamefully reviled ? And yet, 
 I believe, it will not be pretended, but fome of 
 them have fo a6led, as to bring as great Reproach 
 on CHRIST, and the Divine SPIRIT, and the Ways of 
 true Religion, as many of the worft Oppofers (as 
 they are term'd) put together. 
 
 It has been remarked, thofe, who call others 
 Oppofers of the Work of GOD, don't care to explain 
 themfelves upon the Matter : Nor has any one 
 of them yet done it that I know of, unlefs the 
 Gentleman, I have fo often refer'd to, may be 
 fuppofed to have attempted fomething of this Na 
 ture. He thinks it not enough for Perfons to 
 fay, f " they believe there is a good Work going 
 
 t Mr. EDWARDS'S Tho'ts on the late Revival of Reli 
 gion, P. 143, 144. 
 
 " on 
 
394 Tbofe ill-treated, who have PART III. 
 
 " on in the Country ; and that they fometimes 
 " blefs GOD, in their publick Prayers, in general 
 " 1 erms, for any Awakenings, or Revivals of 
 " Religion, there have lately been in any Parts of 
 ' the Land." Notwithftanding this, " Some (as 
 " he goes on) are fo far from acknowledging, 
 " and rejoicing in the infinite Mercy of GOO, in 
 " caufing fo happy a Change in the Land, that 
 " they look upon the religious State of the Coun- 
 " try, take it in the whole of it, much more for- 
 " rowful than it was ten Years ago." And, u if 
 " it be manifeftly thus with us, ( he adds ) and 
 " our Talk and Behaviour with Refpecl to this 
 ff Work be fuch as has (though but) an indirecl 
 " Tendency, to beget ill Thoughts and Sufpici- 
 (f ons in others concerning it, we are Oppofers of 
 " the Work of GOD." What is the plain Engliih 
 of all this, but that thofe who don't fpeak upon 
 the Times jufl as this Gentleman would have 
 them, are Oppofers of the Work of GOD. 'Tis 
 true indeed, it may, in a Senfe, be faid even of 
 all who either do, or fay, any Thing that has on 
 ly a remote Tendency to diflerve the Caufe of 
 GOD, that they are Oppofers of GOD's Work : 
 And juft the fame Thing may, with as much 
 Trath, be affirm'd of thofe, who neglecl what 
 is proper for them to do, to remove away that 
 which hinders the flourifhing of Religion. And 
 fliould thofe, upon this, whofe Talk and Behavi 
 our, with Refpecl to the Errors and Dif orders in 
 the Land, have been fuch as tend ( though but) 
 indireclly to beget favourable Thoughts, in Peo 
 ple, of the bad Things among us, or not fo 
 ill Thoughts of them as they really deferve : I 
 fay, fliould fuch as thefe be reprefented to the 
 World as Oppofers of GOD's Work ; and this, 
 though " they fometimes fpeak againft Diforders 
 < in 
 
PART III. fpoken agalnft Dif orders. 395 
 
 in their -public Prayers, in general Terms," would 
 it not be highly relented ? Efpecially, if it was 
 before known, that the applying this Style of Op- 
 pofers to them, would be underflood by Multi 
 tudes, as giving them no better a Name than 
 that of the Enemies of GOD and CHRIST, and the 
 Caufe of Truth and Religion in the World. And 
 if fuch a Reprefentation would be unjuft on one 
 Side, 'tis equally fo on the other. 
 
 I am fenfible, this Gentleman profeiTes more 
 Charity for Oppofers than many who give them 
 this Name. He fpeaks of it as a difficult 
 Thing,* " to determine how far, and how- long, 
 " fome Perfons of good Experience in their 
 f < Souls," may be Oppofers of this Work ; and 
 owns, " that he has feen that which abundant- 
 " ly convinces him, that the Bufinefs is too high 
 <c for him, and that he can leave it wholly in his 
 " Hands, who is infinitely fit for it, without med- 
 " ling at all with it himfelf." This is well faid ; 
 and who that reads it would expect to find this 
 Gentleman declaring, in this very Page, agalnft 
 any Man's obliging him to fet under the Minlftry of 
 one he there marks out for an Oppofer ? Who would 
 think to fee him ranking Oppofers with Deifts ? 
 As he does, when he propoles it to Coniiderati- 
 on, whether,! u any good Medium can be found, 
 where a Man could reft with any Stability, be 
 tween owning this Work, and being a Delft! Who 
 could fuppofe, that he fhould, in all Parts of his 
 Book, fpeak of Oppofers in the moft fever e and 
 bitter Language ? If a Colle6lion was to be 
 made of all the hard Speeches he has freely made 
 
 P. 300. f'P-337* 
 
 Ufe 
 
Thofe ill-treated, wJo have PART "III. 
 
 Ufe of, few, perhaps, would appear to have 
 carried their Uncharitablenefs to a greater Height. 
 
 And what is the true Reafon of this Out-cry 
 againft Perfons, as Oppofers of the Work of GOD ? 
 Is is not this, and only this, that they don't think 
 of the Work going on in the Land, at this Day, 
 juft as fome others do ? And (hall they, on this 
 Account, be fligmatifed as Oppofers of GODV 
 Work ? Is there no Difference between this 
 Work, as the Phrafe is vulgarly and indefinitely 
 ufed, and a Work of COD in the Senfe of the 
 Gofpel ? May not Perfons entertain a juft Idea 
 of Faith) Converfion, the New-Creature^ or what 
 ever elfe the Scripture means by a Work of GOD, 
 and yet differ from others in their Sentiments a- 
 bout the Workthat has, of late, bee:i fo much the 
 Subjeft of Converfation ? Even the Friends to 
 this Work vary in their Thoughts about it. Some 
 think it has a greater Mixture of Error and Dif- 
 order ; others a lefs : Some think the Diforders 
 accompanying it, are of a very pernicious Ten 
 dency ; others look upon them as rather par 
 taking of the Nature of Frailties and Infirmities : 
 Some have a higher Opinion of the good that 
 has been done ; others a lower. Perhap?, there 
 are no two Friends to this Work, but they differ 
 in their Thoughts about it : Nay, have not the 
 fame Perfons conceived a very different Opinion 
 of it, at different Times ? Yea, han't they chang 
 ed their Sentiments in Refpeft- of thofe very 
 Things, for oppofmg of which they once condemn 
 ed others as Oppofers of the Work of GOD ?- 
 And if thofe, who are called Friends to this Work, 
 inay differ from one another, and from their own 
 felves too , why may not the fame Liberty be 
 
 given 
 
PART III. fpoken agamfl IXf orders. 39? 
 
 given to others, without pointing them out by * 
 Name of Odium and Difgrace ? 
 
 In a Word,. If any mufl be called Oppofers of 
 GOD's WQr^ 'they ought to be particularly told, 
 why they are fpoken of in this Style : And then 
 it will be feen, whether it be, becaufe they real 
 ly oppofe any Thing that the Bible makes the 
 Work of GOD to confift in, or only becaufe they 
 are faithful to teflify agamfl fuch Errors and Dif- 
 wders, as are a Dishonour to true Religion, and 
 tend to hinder its Progrefs in the Land. This has 
 often been defired ; and 'tis a Requeft, I can't 
 but think, thofe Gentlemen are oblig'd, in all 
 Reafon and Confcience, to give a plain, and dif- 
 tin6t Anfwer to, who have publickly advis'd Peo 
 ple to feparate from Oppofers ; as they would not 
 incur the Guilt of encouraging Strife and Schifm, 
 by the Ufe of certain loofe, general and indefinite 
 Words, which People may put a Meaning to, juft 
 as they are led by their Imaginations. 
 
 Another Thing mentioned to the Difadvantage 
 of thofe, who han't fo good a Thought of the 
 Times as fome of their Brethren is,* " That they 
 are Men of ARMINIAN, PELAGIAN and DEISTICAL 
 Principles." It is conceded indeed, " that there 
 are fome weaker Brethren, both of Minifters and 
 People, who are led in to oppofe this Work, who 
 are yet no Arminians :" But for the u moft 
 principal and inveterate Oppofers, they are Men of 
 ARMINIAN and PELAGIAN Principles ; and thofe 
 others are only Deputy, or fecond-band Oppofers." 
 
 Vid. Mr. McGREGORY's Sermon on the Trial of 
 the Spirits. 
 
 The 
 
Tbofe ill-treated, who have PART IIL 
 
 The Idea here conveyed to the World is evi 
 dently this, that the Gentlemen of mod Weight 
 and Significancy, in the Oppofition to the Difor- 
 ders in the Land, are known to be of bad Prin 
 ciples. And is this the real Truth of the Cafe ? 
 So far from it, that a more palpable Mi/lake could 
 not have been publiih'd to the World ; and the 
 Man who publifh'd it, muft be either grofly igno 
 rant of the Characters of thofe he undertook to 
 write againfl, not knowing whereof he affirmed ; 
 or otherwife, muft be look'd upon as afting a 
 very difhoneft Part. For 'tis notorious to all, in 
 any tolerable Meafure, acquainted with Men, or 
 Things, at this Day, that the principal Oppofers are 
 among, thofe of an eftablifli'd Reputation for their 
 Orthodoxy. CALVINISTS in Principle, now are, 
 and always have been from the Beginning, the 
 principal and mofl inveterate Enemies to our grow 
 ing Confuiions : Not fuch CALVINISTS as are 
 weak, and fit only to be made Tools of by Men 
 of other Principles ; but Men of as good Parts 
 and Learning as any we have in the Land, and 
 univerfally acknowledged to be fo. I could wifh 
 it were here proper to mention Names : No 
 thing would fo effectually tend to wipe off this 
 Reproach, which has been publickly reflected up 
 on, fome of the great eft Men, and beft Friends to 
 Religion, we have in the Country. 
 
 There are, no doubt, among thofe who fpeak 
 againft Diforders, fome of bad Principles ;' yea, of 
 no Principles at all : [The Number ofthefe latter^ 
 inflead of being dimimmed, has, perhaps, of late, 
 been greatly increafed ] But to give it as the Cha 
 racter of the principal Gentlemen, who have en 
 deavoured to prevent Confufion in the Church of 
 GOD, that they are ARMINIANS and PELAGIANS, 
 
 becauie 
 
PART HI. ffokcn agamfl Dlforden. 39? 
 
 becaufe this may be true of fome, who an't much 
 concerned about Religion, nor pretend that they 
 are, is very Abufive : 'Tis efpecially fo, to fug 
 ged fuch a Thing of the Ministers ; and the ra 
 ther, becaufe they are generally in a quite differ 
 ent Way of thinking. As for PELAGIANJSM, 'tis a 
 bafe Slander, to publim it to the World, as if any 
 Mimfters in the Country entertain'd a favouraole 
 Opinion of it: Nor can I fuppofe, there are fo ma 
 ny, as fome fugget, who think with AKMINIUS. 3ut 
 if they were more numerous, \ea, if they w^re 
 generally ARMIN i A i?,(which is far from theTru ) 
 how would tuis juitify the Dif orders thev corn- 
 plain of ? Theie may be as bad in their Nature 
 and Tendency, and as of great Extent, as if they 
 were flrong CALVINISIS. And to fpeak freely, the 
 railing a popular Clamour againft Minifters, by 
 giving them a Name of Odium, carries with it no 
 reafonable Ground of Convi6Hon : Nor can it 
 t>e of any real Service. It may obftruft their 
 Ufefulnefs ; but has no Tendency to clear up 
 the Truth : It may excite their Palfions, and 
 provoke to Wrath, and feldom fails of doing fo, 
 to the great Hurt of Religion ; but it can 
 never inftru6l their Underftandings, or alter their 
 
 Sentiments. It would difcover a much better 
 
 Spirit, if they have oppos'd any Thing that is 
 really good, to ihow plainly, and difhinclly, 
 wherein they have done fo, from the Bible 9 that 
 facred and only Teft, in all Matters pertaining 
 to Confcience and Salvation. This would be to 
 fpeak to the Purpofe, and to argue like Men and 
 Chriilians. 
 
 In fine, The Difcpuragers of the Things amifs, 
 at this Day, have been reprefented, " as Men 
 deftitute of all feripus Senfe of Religion, as loofe 
 
 in 
 
400 Thofe ill-treated, w/;0 havf PART III. 
 
 in their Lives, and no real Friends to the Power 
 of Godlinefs." And if this fliould be allowed to 
 be the Truth as tofome, why muft others be tho't 
 the worfe of upon their Account ? Have >none, 
 among the Friends to the Extraordlnaries of the 
 prefent Day, made it evident to the World, that 
 they were the bafeft of Hypocrites ? Have none 
 of them been guilty of Wickednefs, aggravated 
 to a far greater Height, than can be proved up 
 on the worft Oppofer in the Land ? And would it 
 be fair, becaufe of the Hypocrify and Vilenefs of 
 fome, to fpeak, in general, of the Reft, as meer 
 Pretenders to Religion ? Would not this be com 
 plained of as horribly unjuft? And if 'tis foon one 
 Side, muft it not be fo on the other ? 
 
 I know, the Injlruments and Subjects of the 
 prefent Work, do, many of them, make high Pre 
 tences to Sanftity above other Men ; while thofe, 
 who have teftified againft the Diforders prevail 
 ing in the Land, have not, in like Ways, com 
 mended themfelves. They have not indeed tho't 
 it decent to proclaim their ownGoodnefs, fo as to 
 defpife others, and it may be, their Betters ? But 
 they may be good Men notwithftanding^ And, 
 perhaps, if a ftrift Scrutiny was to be made, as 
 eminent Chriftians, both Miniflers and People, 
 would be found among thefe, as are to be met 
 with any where in NEW-ENGLAND. Compaiifons 
 (as the Vulgar phrafe it) are odious ; otherwife 
 the Men might be called for, who Ihould equal 
 many who are fpoken of as Oppofers. We know 
 indeed the Perfons that would be pitch'd upon : 
 And what are their Chara&ers, in Compare with 
 a very confiderable Number of thofe who have been 
 evil-fpoken of, in thefe Times ? Have the Men, 
 through whofe Means, a Clamour has been rais'd 
 
 againfl 
 
PART III. fpoken againft Difordm. 401 
 
 againft them, ever given the World, one tenth 
 Part of the Evidence, either of their Goodnejs as 
 ChriftianSj or Diligence and Fidelity as Pajlors to the 
 particular Flocks committed to their Charge ? Are 
 not the Gentlemen, who have been moll admir 
 ed, generally young in Years, and Chriftian Expe 
 rience, as well as of fmall Attainments in Learn 
 ing ? And is it poifible, they could have given 
 fuch Proof of a good Character as thofe, who, for a 
 Courfe of Years, have faithfully preach'd the Truth 
 as it is in JESUS, and fet an Example to their People 
 of all the Virtues and Graces of the Chriftian 
 Life ? And may not this be juftly faid of many 
 who have been injurioufly refiefted on, for not 
 falling in with the Times ? The plain Truth is, 
 as valuable Men, in all Refpefts, as any we have 
 in the Country, are in the Oppofition to the bad 
 Things prevailing in it ; and the ranking them 
 with Perfons of loofe Lives, and no Religion, is 
 bafely to reproach them. 
 
 Other Inftances, wherein Blame has been UIK 
 juftly thrown upon the faithful Witnefles againft 
 the Errors and Diforders of the Day, might have 
 been mentioned ; but as they are of finaller Mo 
 ment, I muft leave them, to make room for what 
 yet remains to come under Consideration, 
 
 C c PART 
 
402 Things to le PART IV. 
 
 PART IV. 
 
 Shewing what Things ought to 
 be cor refleijfj or avoided, in 
 teftifying againft thelrregu/a- 
 rities of the prefent Day. 
 
 perhaps, of all Characters, have 
 found Fault with the Diforders prevailing 
 
 in the Country, at this Day : And a- 
 
 rnong fuch various Sorts of Perfons, it may not 
 be thought flrange, if there are thofe who have 
 condufted themfelves in a Manner liable to Ex 
 ception. Wherein any have been faulty, 'tis rea- 
 fonable they ihould fubmit to Correftion, and take 
 Care to avoid the like Miftakes for the Time to 
 come. 
 
 Some, it may "be, have been too free with their 
 Complaints againft the Times, who have had lit 
 tle Opportunity to know the real State of Reli 
 gion in the Land, and not a fufficient Capacity to 
 form an adequate Idea of it. This, it muft be 
 own'd, is a Fault, and ought to be corre&ed. - 
 3 Tis a Diflervice to the Caufe of Truth and Vir- 
 tue, for Perfbns of weak Minds, and fmall Ac 
 quaintance 
 
PART IV. correfted, or avoided. 403 
 
 quaintance with Matters in Agitation, to fpeak of 
 them with AfTurance and Confidence, as though 
 all Knowledge would die with them. And this 
 may be worthy the Confideration of thofe, who 
 would be thought the beft Friends to the Work of 
 GOD, as well as others ; for I can't fuppofe it 
 will be denied, that thofe among them, whofe 
 Capacities and Advantages to know the Truth, 
 have been fmalleft, have yet been confident and 
 out-ragious in their Speech, as well <as Behaviour : 
 Whereby, inilead of ferving any good End, they 
 have rather excited the Pity, and expos'd them* 
 felves to the Contempt of others. 
 
 Some, it may be, have expreft themfelves with 
 too much Warmth, and in Language favouring 
 rather of Anger and Wrath, than that Meeknefs 
 of Wifdom, which is the Glory of Chriftians, as 
 difcovering in them a near Refemblance to the 
 lovely JESUS. Wherever there has been fuch a 
 Spirit of Bitternefs^ appearing in unkind harfh 
 Words, it ought to be corrected, and, for the 
 Time to come, avoided. A foft Answer turnetb 
 away Wrath, but grievous Words Jlir up Anger. 
 
 Some, it may be, have fpoken of the Extrava 
 gancies they have feen others running into, with 
 an Air of Levity : Inftead of being inwardly 
 concerned for the Difhonour reflected on GOD, 
 and the Hurt done to Religion, they have rather 
 made merry with the unadvised Conduct of the 
 Zealots of the prefent Day ; taking Notice of 
 it only for their Diverlion. Wherein this has 
 been the Manner of any, they will not, in calm 
 Tho'ts, go about to juftify themfelves.--- 'Xis cer- 
 tainly a Fault they are chargeable wkh; and it may 
 diflerve thelntereft of CHRIST, if it be not amended, 
 C c 2 '-Some 
 
404 Things to be PART IV. 
 
 Some, it may be, have been fevere in cenfur- 
 ing the Miftakes of others, who order their own 
 Converfation, rather by flefhly Wifdom than 
 the Grace of GOD ; who live according to 
 the Courfe of this World, rather than the Di 
 vine Law : .And though they cry out of Ir 
 regularities, they have no View herein to the 
 Honour of the REDEEMER, and the flourifliing of 
 his Kingdom. Such are faulty in the main Tem 
 per of their Minds. They cannot more proper 
 ly be applied to, than in our SAVIOUR'S Words, 
 Why beholdefl thou the Mote that is in thy Brother's 
 Eye, but confiderefl not the Beam that is in thine 
 own Eye ? Thou Hypocrite, firft cafl out the Beam 
 out of thine own Eye ; and then [halt thou fee clear 
 ly to cafl out the Mote out of thy Brother's Eye. 
 It would be more for the Intereft of Religion, if 
 fiich were filent about the Imprudences and Fol 
 lies of their Neighbours. Their declaiming a- 
 
 gainfl them, puts thofe under a Difadvantage, 
 who are real Friends to the Caufe of Vertue, 
 and would gladly do what they could to pro 
 mote it. 
 
 Some, it may be, have taken Occaflon, from 
 what they have feen in fome enthufiaflical Perfons, 
 to fpeak flightily of the bleiled SPIRIT, if not to 
 decry his Office, and ridicule his Influences upon 
 the Minds of Men : Than which there is fcarce 
 -a greater Fault : Nor will any, who are Friends 
 to Revelation, think favourably of it. - I could 
 heartily wifh, nothing had appeared, in thefe 
 Days, that might have given a Handle to unwor 
 thy Reflexions on the Divine SPIRIT. 'Tis true, 
 its no juft Objeftion againft the Operations of the 
 SPIRIT, that fome, under the Power of an over 
 heated Imagination, have miflaken the Motion of 
 
 their 
 
PART IV. correfted, or avoided. 405 
 
 their own Minds, or the Suggeftions of Satan, 
 for divine Impreffions. But an ill Ufe may be 
 made of fuch Miftakes : And it may be feared, 
 whether this han't been too much the Cafe, in 
 thefe Times. If any, from the Wildnefs and En- 
 tbujiafm they have feen, have had Prejudices ex 
 cited in them againfl the SPIRIT, as the appointed 
 Difpenfer of GOD's Grace ; or been led to exprefs 
 themfelves in an unbecoming Manner of thofe 
 Influences, by which the Work of GOD is begun, 
 and carried on, in the Souls of Men, they have 
 much to be humbled for, and corre6l : Nor 
 can they be too much upon their Guard, for the 
 Time to come ; for 'tis only by the Operations 
 of the Divine SPIRIT, that they can be form'd to 
 a Meetnefs for the Favour of GOD here, or the 
 Enjoyment of him hereafter : And, of all Men, 
 they will be the mofl: unlikely to be wrought up 
 on by him, if they fuffer themfelves to think or 
 fpeak contemptuoufly of his Operations, as tho* 
 they were nothing more than Delufion and Ima 
 gination. 
 
 , In fine, fome, not futably diftinguifhing between 
 Religion in its own Nature, and as exemplified 
 in the Condu6l of fome over-zealous Perfons, in- 
 flead of entertaining an ill Thought only of: that 
 \vhich is ill, may have condemned Religion in the 
 whole, as a wild imaginary Thing. An unhappy 
 Miftake this /"Nor can it be too foon correft- 
 ed. It is juft Matter of Lamentation, that any 
 have fet Religion in fuch an ugly Light by their 
 extravagant Behaviour, as to excite Prejudices in 
 the Minds of others againfl it : Though Reli 
 gion, in itfelf, is not really the worfe, nor fliould 
 it fuffer in the Opinion of any, becaufe of the 
 Imprudences and Follies of thofe> who call them- 
 
 C c 3 felves 
 
4 cS Things to be PART IV. 
 
 felves it's very good Friends. This is unreafon- 
 able. -It ought not to be mentioned to the Dif- 
 advantage of Religion, that fome, who have made 
 high Pretences to it, have fet it forth, in their 
 Conduct, as fomething wild and fanciful. Is Re 
 ligion accountable for the Madnefs of thofe, who 
 fay they have a Regard to it ? Is it fit, any 
 fhould fpeak of it as a phrenfical Bufinefs, becaufe 
 Men of 'an enthujiaftical Turn have given, in their 
 Lives, fuch an Idea of it ? In judging of the 
 Truth, or Sobriety of Religion, the Queftion 
 ought not to be, what is it as exemplified by its 
 ProfefTors ? But what is it as contained in the 
 Revelation of GOD ? If, as 'tis here exhibited, 
 it approves itfelf to the Underftanding and Con- 
 icience, appears worthy of GOD, and in the beft 
 Manner calculated to promote the Good of Man 
 kind, it ought to be received, and fubmitted to^ 
 as the great Rule of Faith and Praftice ; and 
 this, notwithflanding its forbidding Afpeft, from 
 the Copy of it, by Men of heated Fancies.-- 
 We ought to be upon our Guard, that we don't 
 take up Prejudices againfl Religion ; efpecially 
 at a Time, when inch Things pafs for high 
 Flights in it, which rather argue fome Degree of 
 Disturbance in , the Imagination : And our Cau 
 tion mould be the greater, becaufe of the bad In 
 fluence of a wrong Biafs on the Mind, It will 
 flrangely tend to blind our Eyes, and prepare the 
 Way to our treating Religion with Negleft, or 
 Contempt ; than which, nothing can be more 
 dangerous to our Souls, or put their Salvation to a 
 greater Rifque. 
 
 i 
 
 Thefe are the chief Things ( fo far as my 
 Knowjege extends) that need Corre6lion, among 
 the Cpmplainers of Irregularities in the Land : 
 
 Not 
 
PART IV. correfted, or avoided. 407 
 
 Not that I would infmuate as if all were faulty 
 in thefe Articles ; or, indeed any confiderable 
 Number, unlefs among the loofe and prophane, 
 of which Sort, it muft be own'd, there are too 
 many : And it has unhappily been an Occafion 
 of unkind Reflections on thofe of a very different 
 Character.- On both Sides of the prefent Con- 
 troverfy, which is become general, there ate, no 
 doubt, bad Men as well as good ; but they ought 
 to be denominated one, or 'tether, from their 
 known habitual Temper and Condutt, and not from 
 their being on this, or the other Side of the 
 Queflion in Debate. This, is very unfair ; and 
 would certainly be complained of as fuch, if thofe, 
 who would be thought Friends to the Work of 
 GOD, ihould be fpoken of as a Parcel of Hypo 
 crites, becaufe fome among them have difco- 
 
 vered this to be their true Chara&er. It were 
 
 to be wrfh'd, that all who call themfelves the 
 Friends of CHRIST really \vere fo, and that all who 
 complain of Dif orders had upon their Minds a jufl 
 Senfe of the Importance of eternal Things, This 
 would have a good Afpec~l on Religion , and 
 we might hope foon to fee a new Face of Things 
 in the Land. 
 
 PART 
 
40 8 Expedients to promote the PART. V. 
 
 PART Vth.andlaft. 
 
 Directing more pofitively to 
 what may be judged the beft 
 Expedients to promote theln- 
 tereft of Religion at this Day. 
 
 HIS is an important Head of Difcourfe, 
 and would have required Enlargement, 
 but that many Things are well faid upon 
 it by Mr. EDWARDS, in his late Book ; 
 which, if He, and I, and Others, would carefully 
 attend to, it might do much towards putting an 
 End to our prefent Difficulties. 
 
 He is certainly right in faying, *" That a g/eat 
 f( deal need to be done at confeffing of Faults, on 
 " both Sides" ; though, perhaps, none are fo 
 proper to make a beginning, as fome among the 
 chief -Inftrnments in the late Commotion : For they 
 are the Perfons, who have openly injur'd their 
 Brethren, by exciting Prejudices in the Minds of 
 People againffc them, to the great Hurt of their 
 Reputation and Ufefulnefs in the World : Nor 
 
 * P. 328. 
 
 can 
 
PART V. Inter eft of Religion. 409 
 
 can I fee, how they will anfwer it to their own 
 Conferences, or GOD, unlefs, in this Way, they 
 repair the Damage they have done their Chara&er. 
 And wherein thofe called Oppofers have, in like 
 Manner, publickly done that which is a Diihonour 
 to GOD, or an Injury to their Neighbour, they 
 alfo are equally oblig'd to make public Satisfaction. 
 But if Retractations are made, it may be hoped, 
 they will be different from fome that have been 
 publifhed of late, which feem rather calculated to 
 qualify the Perfons who made them to do ftill 
 more Mifchief, than to take the Shame to thefn- 
 felves that is their jufl Due. 
 
 I heartily join with him likewife in calling Peo 
 ple to f " the Exercife of extraordinary Meeknefs 
 
 " and Forbearance"; the contrary whereto, 
 
 " * is each Party's fligmatifing one another with 
 e odious Names, as is done in many Parts of NEW- 
 * f ENGLAND ; which tends greatly to widen and 
 <f propagate the Breach. Such diftinguifliing 
 (e Names (as it follows) do, as it were, divide 'us 
 " into two Armies feparated and drawn up in 
 c< Battle-array, ready to fight with one another ; 
 < ( which greatly hinders the Work of GOD." I 
 could wifh this Gentleman had wrote more under 
 the habitual Influence of this Advice: He would 
 not then, fo often in his Book, have fpoken of 
 thofe, who may'nt think jufl as he does upon the 
 Times, as Oppofers of the Work of GOZ), and under 
 fome other Names of known Difgrace. And as 
 he has here taken Liberty <c to intreat thofe 
 that oppofe this Work, to leave off concerning 
 themfelves fo much about others, and look into 
 their own Souls, and fee that they are the Subjects 
 
 t 33- * 33 2 - t 337- 
 
 of 
 
41 o Expedients to promote the PART V. 
 
 of a true, faving Work of the SPIRIT of GOD ;" I 
 would, in the Spirit of Love and Meeknefs, return 
 back the fame In treaty to thofe, who call themfelves 
 the Friends of GOD's Work^ begging that they 
 would look more narrowly into the State of their 
 own Hearts, and not cenfure and condemn others. 
 Nor will it be thought, that this Advice is un- 
 feafonable, fo long as 'tis a known Fa6l, that un 
 charitable cenforious Judging is a Fault that has 
 generally prevailed, and to a high Degree of 
 Guilt, among thofe who would be thought the 
 belt Wifliers to the Intereft of CHRIST, at this 
 Day. 
 
 " Prayer alfo with Faflmg " is an excellent 
 Means to be attended at fuch a Time as this ; 
 though I fee not of what peculiar Advantage it 
 would be,:f: " if there could be fome Contrivance 
 " that there fliould be anAgreement of all the Peo- 
 " pie that are in AMERICA, that are well affe&ed to 
 " this Work, to keep a Day of Fading and Prayer, 
 " wherein they fhouldall unite in humbling them- 
 " felves before GOD,&c." A warm Imagination 
 may conceive of great Things from fuch a Faft ; 
 but I know not that it would be more acceptable 
 to GOD, or to better Purpofe, than one of lefs 
 Extent. 
 
 Nor will it be denied,f ce That Care fliould be 
 *' taken, that our Colleges fliould be fo regulated, 
 " that they fliould be Nurferics of Piety," as far 
 as is poffible , tho' fome take it amifs, that this 
 Gentleman has here faid that which is capable of 
 being interpreted as an Inlinuation of a Want of 
 due Care in this Refpeft ,* elpecially at a Time, 
 
 * 3*3- t 349- 
 
 when 
 
PART V. Inter eft of Religion. 4,1 r 
 
 when the Prejudices of many, againft the Colleges, 
 are flrong, and operate much to their Difadvan- 
 tage. - I can't but think we have Reafon for 
 Thankfulnefs, that thefe Societies are under fo 
 good a Regulation ; having thofe at their Head, 
 who are fo capable and well-fpirited to ferve the 
 great Ends of their Conftitution. I have known 
 the general State of the College in this Govern 
 ment, upwards of 20 Years ; And, if it might 
 not be thought afluming too much, I would ven 
 ture to fay,, that it was never, in that Time, un 
 der better Circumflances, in Point of Religi 
 on, good Order, and Learning, than at this Day. 
 There are thofe, I am feniible,, who have faid 
 that which has a Tendency to hurt the Credit 
 of the Colleges ; but they notwithftanding flill 
 flourifli as our chief Glory ; And I pray GOD 
 they may go on to do fo, as long as the Sun and 
 the Moon fliall endure. 
 
 Another Thing I concur with this Gentleman 
 in mentioning as of very great Importance, at 
 this Day ; and that is, People's f " taking Heed, 
 V- that, while they abound in external Duties of 
 " Devotion, fuch as praying, hearing, finging, and 
 " attending religious Meetings, there be a pro- 
 *' portionable Care to abound in moral Duties, fa 
 " as A6ls of Righteoufnefs, Truth, Meeknefs, For- 
 (f givenefs and Love towards our Neighbour ; 
 whi ch are of much greater Importance in the 
 " Sight of GOD, than all the Externals of his Wor- __ 
 ^ fliip. They are abundantly more infifted on by 
 *' the ProphstSy in the old Teftament,andCHRisT,and 
 
 his jipoftks in the new. When thefe two Kinds of 
 * c Dimes are fpoken of together, the moral ones are 
 
 f 367. and onwards. 
 
 ever 
 
412 Expedients to promote the PART V. 
 
 6f ever-more greatly preferred. Often, when the 
 t Times were very corrupt in ISRAEL the People 
 ft abounded in external Duties, but were at fuch 
 " Times always notorioufly deficient in moral 
 " ones. Hypocrites and felf- righteous Perfons 
 " do much more commonly abound in the former 
 " Kind of Duties, than the latter ,- as CHRIST re- 
 *' marks of the Pharifees, Matth. 23. 14, 15, and 
 " 34. When the Scripture directs us to fhew our 
 tf Faith by our Works, it is principally the latter Sort 
 " that are intended. And we are to be judged 
 " at the laft Day, efpecially by thefe latter Sort 
 " of Works.- Thefe latter Sort of Duties put 
 " greater Honour upon GOD, becaufe there is 
 " greater Self-Denial in them. The external A6ts 
 " of Worfhip, confiding in bodily Geftures, 
 " Words and Sounds, are the cheapeft Part of 
 " Religion, and lead contrary to our Lufts : 
 " The Difficulty of thorow Religion don't lie in 
 " them. Let wicked Men enjoy their Covete- 
 " oufnefs, and their Pride, their Malice, Envy, 
 " Revenge, and their Senfuality and Voluptuouf- 
 <f nefs in their Behaviour among Men, and they 
 " will be willing to compound the Matter with 
 " GOD, and fubmit to 'what Forms of Worfhip you 
 " pleafe, and as many as you pleafe ; as is mani- 
 feft in the JEWS of old, in the Days of the 
 <c PROPHETS, and the PHARISEES in CHRIST'S Time, 
 " and the PAPISTS and MAHOMETANS in this Day." 
 
 Several Things, further offer'd to Confideration 
 by this Gentleman, are well calculated to promote 
 the Intereft of Religion, in this Day of Diforder: 
 But inflead of repeating thefe, I (hall add a few 
 Expedients of another Nature, a due Regard to 
 which, I cannot but think, would happily jend, 
 under GOD, to fet us free, in a good Meafure, 
 
 from 
 
PART V. Inter eft of Religion. 4 1 5 
 
 from our prefent Difficulties, and greatly ferve the 
 Caufe of CHRIST and his Kingdom. 
 
 The firft is, the putting a Stop to Itinerant 
 Preaching. This,. I doubt not, is the true Caufe of 
 mod of the Diforders, we have feen in the Coun 
 try : And 'till this be removed, other Attempts 
 to bring us into a better State, will be likely to 
 prove ineffeftual. I know, it will be faid, Good 
 has been done by this Way of Preaching ; why- 
 then fhould it be difcouraged ? And don't the 
 fame Men who fay, Good has been done by the 
 preaching of Itinerants, allow that Good alfo has 
 been done by the Exhort ers, whether Male or Fe 
 male 1 And yet they are now made fenfible, even 
 the mod zealous among them, that Exborters ought 
 to be put down. And why not Itinerants? If they 
 liave been inflrumental in doing Good, have they 
 not alfo been a Means of doing Hurt ?- If this 
 Itinerancy is in it felf a diforderly Praftice, ( as has, 
 I trufl, been made evident in thefe Pages) it ought, 
 though fome Good ihould have followed upon it, 
 to be difcouraged : Nor otherwife may it be ex- 
 pe6ted, Things will be reduced to an orderly re 
 gular State in the Land. And it fhould be dif 
 couraged univerfally, if at all. The doing it in 
 refpeft of fome, while others are encouraged in 
 the Praftice, is downright Partiality. If the Thing 
 
 it fe4f is bad, 'tis fo in one as well as another. 
 
 No one, let his Chara&er be what it will, ought to 
 be countenanced in this vagrant Way of Preach 
 ing, where Churches are already formed, and have 
 Paftors fixed in them. If any Man thinks he may 
 do more abundant Service by Itinerating, let him 
 go where he won't invade other Men's Rights, 
 and promote Strife and Schifm ; and there will 
 then be no Ground of Complaint. Let him go 
 
 among 
 
414 Expedients to promote the PART V. 
 
 among the Natives to the Eaft, or Weft ; or^ 
 if he don't chufe that, let =him go into VIR 
 GINIA, or rather NORTH-CAROLINA, where 
 ( as I have lately had Information that may 
 certainly may be depended on) there is fcarce a 
 Bible to be met with, in Multitudes of their Houf- 
 es, or a Minifter for a hundred Miles together. I 
 can't indeed learn, that there are above two or 
 three Minifters within the Confines of that Go 
 vernment. 
 
 But how fliall a Stop be put to this Itinerant 
 Preaching ? To which, if it might not be thought 
 taking too much upon me/ 1 would fay, that, if 
 the Miniftcrs, in their feveral Affbciations, would 
 come inco an Agreement among themfelves to ad- 
 mit no Itinerant into their Pulpits, and propofe 
 I their Agreement to their refpeftive Churches that 
 ^jthey might ftrengthen them in it ; I can't but 
 think, it would have a powerful Tendency to 
 give Check to this Praftice, which has occailoned 
 I fo much Alienation in the Minds of Minifters to 
 wards each other, and of People towards Minifters* 
 I am fenfible, all would not be pleas'd with fucli 
 an Agreement ; but if I am not exceedingly mif- 
 taken in the Sentiments of by far the greateft Pare 
 of the Minifters and Churches in this PROVINCE^ 
 they would not aft in Contradiftion to, their Prin 
 ciples, by coming into fomething of this Nature. 
 But whether this, or any other Method, may be 
 judged mod effe&ual to difcourage the Itinerancy, 
 the Difcouragement of the Thing it /<?/f appears to 
 me to be a Matter of no fmall Importance to the 
 Well-being of thefe Churches : And if the Minifters 9 
 at their Ajfociation -Meetings, would ferioufly con- 
 fider of forne Way, in which this might be beft 
 done, it would not be Time ilMpent, 
 
 Ic 
 
PART V. Intereft of Religion. 
 
 It might alfo be of good Tendency, at this Day, 
 If the Pulpits, in our feveral Churches, were fo , 
 guarded, as that no raw unqualified Perfons might 
 be fuffered, upon any Terms, to go into them : ; 
 And if the Cmdidatj^of_the Mimjlry were obliged 
 to pafs other Tryals than have as yet been inUfe, 
 before they might preach, we mould, I believe, in 
 Time, fee the good Effecl of it. The Want of 
 proper Caution, in this - Refpecl, has long been 
 complained of ; though the Inconveniencies a- 
 rifing herefrom have not been fo fenfibly perceiv 
 ed, as in the late Times. I can think of no Re 
 medy more futable in this Cafe than char, which, 
 about 40 Years ago, was provided by a Convention 
 cf Minifters at BOSTON, and published in the follow 
 ing Words, f 
 
 PROPOSALS , for the Prefervation of Re- 
 <c ligion in the Churches, by a due TRIAL 
 of them that {land CANDIDATES OF 
 THE MINISTRY. 
 
 "It is a thing of Great Confeqtience to the 
 5f Safety and Welfare of our Churches, and the 
 tf Interefts of our Holy Religion are not a little 
 " concerned in it, That the Candidates of the E- 
 " vangelical Mini/try, from time to time arifing a- 
 " mongus,fhould ftill be offered unto the Accept- 
 " ance of the Churches, under the Advantage 
 " of their having undergone a due TRIAL of 
 " their Qualificatians, for fo folemn, and facred a 
 " Service. And it hath long been the Wiiri of 
 
 f See Dr. COTTON MATHER'S Account of the Dif- 
 ctpline in the Churches of NEW- EN GLAND, Page 
 119, 120, 
 
 ^ grudent 
 
41 6 Expedients to promote the PART V, 
 
 " prudent Men, who wifh well to the Interefts of 
 < Religion, That none of our Chriftian Congrega- 
 (f tions may countenance any, who fhall fet up 
 " for publick Preachers of the Gofpel, until they 
 " can produce a Tejlimonial of their having been 
 * c duely proved and approved, as Qualified for fo 
 " Weighty an Undertaking. 
 
 Therefore, 
 
 " I. It is propofed, that every Candidate of the 
 Miniftry, be furniflied with a TESTIMONIAL, 
 " under the Hands of at lead Four or Five fettled 
 " Pajlors in our Churches, of his having been 
 Tried upon the EXPECTED ARTICLES, 
 " and of his being upon Trial found competently 
 " Qualified, for the Encouragements of a publick 
 tf Preacher among the Congregations of GOD in 
 " the Land. And that none prefume to enter up- 
 " on a Courfe of treating any of our Congregati- 
 " ons with their Sermons, until they have ap- 
 " plied themfelves unto fuch a Number of our 
 " Pajlors, for fuch a TeflimoniaL 
 
 II. It is propofed. That the EXPECTED 
 t( ARTICLES on which the Candidates of the 
 Miniftry (hall be Tried, fhall be thefe : ' 
 
 " i. ^He fhall be one of a Blamelefs 'Life ; and 
 " therefore one that hath aftually joined unto a 
 (f particular Church, for Communion in all fpecial 
 " Ordinances. 
 
 " 2. He fhall give the Triers an Account of 
 " the Principles that a6l him, in his Defire to 
 " Preach the Gofpel ; which may fatisfy their 
 " Judicious Charity, that he is a&ed by the Evan- 
 " gelical Principle of Love to CHRIST and Souk, 
 
 " in his Intentions. 
 t 
 
 < 3. The 
 
PART V. Interejt of Religion. 417 
 
 " 3. He fhall be tried, how far he is acquaint- 
 " ed with the Three learned Languages, and with 
 c the Sciences commonly taught in the Academical 
 " Education : And fo much Acquaintance there- 
 <c withal fhall be required, as may be judged ab- 
 " folutely needful for .the Services whereto he 
 " is defigned. 
 
 " 4. Before Three of the Triers at leaft, he fhall 
 * c Preach a Probationary Sermon, on a Text, .at a 
 <c T/m*, and in a P/0c, which ffoy fhall appoint ; 
 " and they fhall upon Hearing pronounce hisAbi- 
 " lities for Preaching and fraying to be fuch as 
 * give them Satisfaction. 
 
 " 5. He fhall be examined, What Authors in 
 4C Theology he has read ; and he fhall particularly 
 if make it evident, That he has confiderately 
 " read, Ames his Medulla Theologies : [ Or* 
 " fome other generally allowed Body of Divi- 
 " nity. ] 
 
 " 6. His Abilities to Refute Errors are to be 
 " tried, by putting Inflances unto him, as 
 fs the Triers may judge mofl convenient. 
 
 ic 7. He fliall declare to the Triers his Adhe- 
 <c rence unto, the ConfeJJlon of Faith, agreed by the 
 " Churches of NEW-ENGLAND, and the Affembly 
 *' of Divines at WESTMINSTER. 
 
 " III. It is propofed, That if the Pajlors of our 
 " Churches are fo unadvifed, as to employ in 
 " publick Preaching any Candidate of the Miniflry 
 " who hath neglefted or contemned the Trial 
 " propounded for fuch Perfons, it fhall be' count- 
 " ed an Offence ; and it fhall be, by the Paftort 
 " in the Neighbourhood, fignified unto fuch an 
 <f one, that if he do not acknowledge his Offence, 
 " he flialt be dealt withal, as one that Walks dif- 
 ? orderly. 
 
 D d " IV. Ic 
 
<c 
 
 4i 8 Expedients to promote the PART V. 
 
 L " IV. It is propofed, That if any Congregations 
 " be fo unadvifed, as to invite unto publick Preach- 
 f( ing any Candidate of the Mlniftry, who has a- 
 <c voided the Trial aforefaid, the Paftors of the 
 ff Churches in the Neighbourhood, (hall not only 
 " refufe to concur in 'the Ordination of a Perfon 
 " who has fo /fanned the Light, but alfo write unto 
 " the faid Congregations a fuitable Admonition for 
 " the Dif order, by which they thus expofe them- 
 " felves to the Devices of Satan. 
 
 " V. It is propofed, That when any Tried 
 " Candidate of the Minijlry is to be ordained unto 
 " the Paftoral Charge, he (hall, unto the Elders and 
 " MeJJengers of the Churches, who are invited un- 
 " to his Ordination, make due anfwers unto fuch 
 Queftions as their 'Moderator fhall propound, re- 
 lating to his prefent Capacities and Inclination, 
 " to ferve the Kingdom of GOD, and unto the 
 " Flock unto which he fhould now become re- 
 " lated." 
 
 If this, for Subflance, or fomething of the like 
 Nature, might be united in by Minifters and Peo 
 ple., as a Rule of Con duel, fo as none but fuch as 
 had gone thro' the proper Tryals might be fet up 
 in our Pulpits, it would prevent thofe Diforders, 
 which may naturally be expected, when meer No 
 vices are encouraged, (and without Examination) 
 to take upon them the Work of Miniilers. 
 
 A wrong Ufe of the Pajjlons, in the Eufinefs of 
 Religion, Is likewife a Matter highly needful to 
 -be guarded againfl at this Day. There is, no 
 Don be, a good Ufe to be made of the Paffions.-- 
 Thcy'Wdre not in vain planted in our Nature ; 
 but becaufe wifely adapted to ferve many Pur- 
 
 pofes_, 
 
PART 'V. Interejl of Religion. 419 
 
 pofes, in the religious as well as the natural Life. 
 But they are capable of being labufed, and have 
 actually been fo ; as is abundantly evident from 
 many of the Diforders prevailing in thefe Times. 
 
 As a Prefervative againfl fuch Abufe, I know of 
 nothing more effe6lual than what has been wrote 
 by the excellent Dr. WATTS, in his Difcourfes upon 
 this Subjeft. I {hall tranfcribe from them a few 
 Inftances of the Abufe of the Paffions, which, I be 
 lieve, will not be tho't, by the more fober among 
 us, unworthy a heedful Attention at this Day. 
 
 The firft is, f " When they run before the 
 * Undemanding^ or when they rife higher towards 
 " any particular Obje6t than the Judgment di- 
 " refts." As an Illuflration of which he obferves, 
 
 "Some Perfons, as foon as they begin to find fur- 
 " ther Light dawning upon their Minds, and are let 
 " into the Knowledge of fome Doftrine or Senti- 
 " ment which they knew not before, immediate- 
 " ly fet their Zeal to work : Their Zeal is all on 
 ' e a Flame to propagate and promote this new 
 (f Leflbn of Truth, before their own Hearts are 
 " well eftabliihed in it upon folid Reafonings. 
 " How common a Cafe is it among Chrijlians, 
 " and too often found among Minifters of the 
 cc Gofpel, to give a Loofe to their /(fFeclions at 
 ff the firft Glimpfe of fome pleafmg Opinion, or 
 <c fome frefh Difcovery of what they call- Truth? 
 *' They help out the Weaknefs of the Proof by 
 " the Strength of their Paffions:---This confirms 
 " their AiTent too foon, and they grow '.deaf to 
 " the Arguments that are brought to oppofe it. 
 
 f Vid. His Difcourfes of the Ufe and Abufe of the Paf- 
 fons % P, 222 3 223. 
 
 " They 
 
42 o Expedients to promote the PART V- 
 
 " They conftrue every Text in the Scripture to 
 " fupport this Do&rine, they bring in the Pro 
 " phets and Apoflies to maintain it. They fancy 
 " they fee it in a thoufand Verfes of their Bi- 
 f lies ; and they pronounce all Men Her clicks 
 
 " that dare maintain the contrary Opinions." 
 
 He further observes, 
 
 " There have been fome weak Chriflians when 
 u they have heard a Sermon, or read a Difcourfe 
 " full of fublime Language and Darknefs, and e- 
 " fpecially if the Stile and Manner has been ve- 
 " ry pathetic, they have been raptured and tranf- 
 cc ported, as though it contained the deepefl 
 Cl Senfe, the noblefl Truths of Religion, the high- 
 *' efl Difcoveries of Grace and the Gofpel : Where- 
 " as, perhaps, there may be fcarce any Thing in 
 " it which has a juft Agreement with Reafon or 
 " Scripture ; but, when well examined, it proves 
 " to be a meer Jargon of Words, a Mixture of 
 " unintelligible and unmeaning Sounds, with fome 
 ff affectionate Airs among them, whereby their 
 " Paffions were fir'd, and that without Knowledge, 
 (f and beyond all Reafon.'* 
 
 The next Abufe of the Pafllons he mentions is, 
 * << When we encourage them to rife high, and 
 " grow very warm about the lefler Things of 
 4C Religion, and yet are content to be cold and 
 " indifferent in Matters of the higbeft Importance. 
 " There are too many Chriflians whofe warmeft 
 " Zeal is employed about the Mint, the Anift 9 
 cf and the Cummin of Chriflianity, Mat. 23 * 23. 
 u And have few Pafllons awakened, or engaged, 
 ( < in the weighty Things of the Law, or the Gof- 
 " pel ! They are funouily intent upon fpecula- 
 
 * P, 22(5, 5>27o 
 
 tivi 
 
PART V. Interejl of Religion. 42 j 
 
 " the Notions, and fome peculiar Opinions that 
 fc diftinguim the little Parties of Chnftendom, and 
 crumble the Church to Pieces : Their Fears, 
 " their Hopes, their Wiftes, their Defires, their 
 " Grief and Joy, are all employ'd in Party-Quar- 
 " rehy and a Strife of Words : But they are 
 " thoughtlefs about the momentous Duties of Love 
 " to GOD and CHRIST, of Juftice to Men, of 
 Charity to Fellow-Creatures, and Fellow-Chrif- 
 " tians. So a fickly Fancy is fond of Trifles, 
 *' and carelefs of folid Treafures : So Children 
 cc have their little Souls wrapt up in painted 
 " Toys, while the Matters of manly Life awak- 
 en no Defire, no Delight in them." 
 
 The laft Abufe I fhall mention from this valu 
 able Author is,f " When the PaiTions are fuffer- 
 " ed to entrench upon other Duties either to 
 ** GOD or Man, and withhold us from the pro- 
 " per Bufinefs of our Place and Station in the 
 " World. Though the Paflions fliould be indulg- , \ 
 cc ed at proper Seafons, yet they fhould not ib 
 < f far govern all the Powers of Nature, and in- 
 " grofs the Moments of Life, as to make us neg- 
 tf lecT: any neceflary Work to which the Provi- i 
 < f dence of GOD hath called us. 
 
 This is the Cafe, when Perfons find fo much 
 e{ Sweetnefs in their religious Retirements, that 
 u they dwell there too many Hours of the Day, 
 " and neglect the Care of their Families, the 
 cc Conduct of their Children and Servants, and o 
 " ther neceflary Duties of Life, and let all Things 
 " run at Random in their Houfhold, under the 
 " Excufe of Religion, and Converfe with GOD. 
 
 t P. 234, 235. 
 
 'Tis 
 
422 Expedients to promote the PART V. 
 
 <c 'Tis the fame culpable Conduft, when Chri- 
 " flians are tempted to run from Sermon to Ser- 
 c< mon, from Lefture to Le6ture, in order to 
 <f maintain their fpiritual Pleafures, with a flight 
 " and carelefs Performance of relative Duties. 
 " 'Tis yet more criminal in Perfons of low Cir- 
 " cumflarices in the World, who would fpend all 
 ff their Time in hearing, or reading good Things, 
 " or at fome religious AfTemblies or Conferences, 
 " while they grofly and grievoufly neglect their 
 
 [ *' common Duties of providing for themfelves 
 " and their Children. They are ready to expe6l 
 " the Rich ihould maintain them, while they 
 f( make their devout Affe6tions an Excufe for 
 " their ihameful Idlenefs and Sloth. Let us re- 
 " member there is a Time for working as well as 
 " a Time for praying or hearing. Every Thing is 
 
 " " beautiful in its Seafen." 
 
 Inftances of the Abufe of the Paffions, in thefe 
 Ways, have not been wanting in thefe Times : 
 Nor unlefs fome Perfons are made fenfible of it, 
 and take Care to keep their Paffions within the 
 /H Reflraints of Reafon, may it be expefted that 
 UjLThings fliould be reduced to a State of Order. 
 There is the Religion of the Underftanding and 
 Judgment , and Will, as well as of the Affeftions ; 
 and if little Account is made of the former, while 
 great Strefs is laid upon the latter, it can't be but 
 People ihould run into Diforders. " A meer paf- 
 fionate Religion lies very much expos'd to all the 
 wild Temptations of Fancy and Enthuflafm :" 
 Nor can it be too much guarded againft. 
 
 Another Thing very neceflary, at this Day, is 
 the Ufe of a Jtrift Difcipline in our Churches. 
 From whence it arifes that our Difcipline has been 
 fo lax, efpecially in the Years that are lately pad, 
 
PART V. Inter eft of Religion. 423 
 
 I {hall not take upon me to determine. The Fa6t 
 is notorious. Han't diforderly flPalkers been fuffer- 
 ed to take their Courfe, without the Adminiftrati- 
 on of thofe Cenfures which are proper to theKing- 
 dom of JESUS CHRIST ? Nayijyhere Perfons have 
 openly behaved in an unchriflian Manner towards 
 thofe of the Community they were join'd to, both ; 
 Paftors and People, have they been fo much as! 
 reproved for it- in a Church I/Fay ? Have they' 
 not rather been left to tiieinfelves to aft as they 
 pleafe, without pi;', lie Notice, any more than if 
 they fuflained no Relation to the Church of GOD? 
 And if it fliould, in a Meafure be attributed to 
 this, that there has been the Increafe of Diforders, 
 would is be befide the Truth ?-Difcipline is ne^ 
 ceffary in all Societies whatever : And where this 
 is neglected, if there is the Appearance of Confti- 
 fion, what is it more than. may juflly be expect 
 ed ? I prefume not to dictate , - But 'tis eafy 
 to foretell, without a Spirit of Prophecy, if there j 
 is not a Revival ofDiftipline, there will be the (5k- j 
 tinuance "of Dljof tier. Our fathers, under the like 
 Difficulties with thofe we now complain of, have 
 fet us an Example: And I wifh, we their Pqfterity 
 had upon our Minds as juit a Senfe of the Necef- 
 fity of ORDER to the Well-being of the Church of 
 CHRIST, as they difcovered in all their Managements. 
 
 The lad Thing I fhall mention as necelTary, 
 at this Day, is, a_clue Care tc^frpve all Things, 
 that we may hold f aft that which is good. This 
 an infpir'd Apoftle has directed to : ' And, per 
 haps, there never was a Time when a Regard 
 to this Advice was more needful. We have 
 feen enough to convince us, that Man may not be 
 tmfted in ; that the Determination*, wnedier of 
 fmgle Perfons , ci fuhlic Bodies of Men, be they who 
 
 they 
 
424 Expedients to promote, &c. PART V. 
 
 they will, or their Pretences what the will, are 
 not to be received with an implicit Faith. if \ve 
 would act up to our Chara&er as Men, or Chrifti- 
 ans, we muff; not fubmit blindfold to the Dictates 
 ,j}f others ; No,, but we (hould ourfelves exa 
 mine into the Things of GOD and another World: 
 Nor can we b too follicitous, fo far as we are 
 able, to fee with our own Eyes, and believe with 
 our own Under Handings. 
 
 Only in all our Inquiries of this Nature, let the Word 
 cfGOJDbe our R.ule t This only may with Safety be de 
 pended on.- u I fee plainly, and with my own Eyes, (faid 
 *' the excellent Mr, CHILLINGWORTH ), that there are 
 *' Popes againft Popes, Councils againft Councils, fomeFa- 
 ** thers againft others, the fame Fathers againft themfelves, 
 *' a Confent of Fathers of one Age againil aConfent of Fa- 
 " thers of another Age, the Church of one Age againft 
 <e the Church of another Age." He adds the following 
 noble Words, in which, if we could all heartily join, it 
 would be happy for us at this Day ; " Ther" is no fuffi- 
 <c cient Certainty but of Scriprure only. THs therefore, 
 ** and this only, I have Reafon to believe : This I will 
 *' profefs j according tp this I will live ; and for this, if 
 ; ' there be Occafion* I will not only willingly, but even 
 " gladlv, looie my Life.- Propofe me any Thing out of 
 ** this Book, and require whether I believe it or no ; and 
 !< feem it never fo incomprehenfible to humane Reafon, I 
 : * will fubfcribe to it with Heart and Hand : as knowing 
 cc no Demonftration can be ftronger than this j GOD 
 4t hath ;aid fo, therefore it is true," 
 
 I have now finifhed what I at firft propofed, tho' with 
 
 the Omiflion of many Things I intended to have faid. 
 
 The LORD give us Understanding In all Things. The 
 GOD of Peace make us per f eft in every good Work to do bis 
 Will) working in us that which is well-pleaftng in his Sight, 
 thro' JESUS CHRIST -, to wham i>$ Glory for Wtr and 
 ever. AMEN' 
 
 FINIS. 
 

 
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 UNIVERSITY OF CALIFORNIA I*JBR^ 
 

 
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