\'•χ• 
 

eilateniion I3ress Series 
 
 GRAECE REDDENDA 
 
 C. S. J ERR A Μ 
 
Sontion 
 HENRY FROWDE 
 
 MACMILLAN AND CO. 
 
€lvLXtnhon Br^ss S-erhs 
 
 GRAECE REDDENDA 
 
 OR 
 
 MISCELLANEOUS EXERCISES 
 
 FOR PRACTICE IX 
 
 GREEK PROSE COMPOSITION 
 
 ARRANGED BY 
 
 C. S. JERRAM, M.A. 
 
 Late Scholar of Trinity College, Oxford 
 Editor of^Luciani Vera Historia,' ' Cebetis Tabula,' ' Eitripidis Alcestis^ 
 ^ Eur ipidis Helena,' ' Ifhigenia in Taiiris,' if^c. 
 
 Oxford 
 
 AT THE CLARENDON PRESS 
 1889 
 
 \_AU rights reservsd'\ 
 
a ^-^ 
 
 ι 
 
 \ ί^ I. V 
 
PREFACE. 1^ 
 
 This collection is a reprint, much enlarged and entirely re- 
 arranged, from a previously published work bearing the same 
 title. It is composed very much upon the same lines as my 
 Latine Reddendo^ , which has been now for some time in use; 
 and being intended solely for practice, not for instruction, it 
 does not aim at competing with any existing manuals of 
 Greek Prose Composition. The sentences in the first two 
 Parts are designedly miscellaneous, and have been framed 
 to illustrate all the most important constructions, without 
 rules or references : they may be done on paper or, viva voce, 
 and either with or without previous preparation on the part 
 of the pupil. 
 
 The First Part consists of exercises on the Simple Sentence 
 and the Accidence of Grammar, and the first ten sections may 
 be rendered nearly word for word into Greek by aid of the 
 footnotes appended. The Second Part is on the Compound 
 Sentence, and here, as well as in the later exercises of Part I, 
 idiomatic phrases are introduced. The Third Part is designed 
 as an introduction to continuous Greek Prose. The easier 
 extracts, placed at the beginning of the part, may be tried, 
 by way of variation, alternatively with the later sections of 
 Parts I and II. 
 
 ^ Latine Reddenda, or Miscellaneous Sentences for Translation into 
 Latin Prose. 6th Edition. 1888. Longmans & Co. 
 
 OiifiS.1 
 
vi PREFACE. 
 
 By words and phrases in italics attention is drawn to 
 differences of idiom, but such suggestions are more sparingly 
 supplied in the later sentences and extracts, and are alto- 
 gether dispensed with in the last ten or twelve pieces of 
 the Third Part. 
 
 A Λ'^ocabulary was felt to be necessary, as few boys are 
 provided with an English-Greek Lexicon ; but only such 
 Λvords are given (besides nouns and verbs) as are not easily 
 accessible from the grammar, and care has been taken to 
 supply as little information as possible upon idiomatic phrases 
 or syntax constructions. For passages in which much 
 turning and recasting of the sentence is needed, a vocabulary 
 for the most part merely verbal cannot of course be of much 
 use ; but where a more or less literal rendering will serve, 
 the present Vocabulary will, it is hoped, be found sufficient 
 for the purpose. 
 
 In the notice prefixed to the Appendix I have referred the 
 student to Mr. Sidgwick's Notes on Idioms and Metaphors. 
 His observations on the Abstract and Concrete {§§ 97-106), 
 with the corresponding examples, deserve, I think, special 
 attention. It is of course the fact that both forms of ex- 
 pression occur in Thucydides and other classical authors, 
 often in close connexion with each other. A good instance 
 may be quoted from Thuc. iii. 82, in his account of the 
 troubles at Corcyra : — 
 
 (1) τοΚμα μίν αΚό-^ιστο^ ανάρια ίνομίσθη, μεΧλησις δε προμηθης 
 
 δειλία (νπρ€πψ. ' Reckless daring was regarded as courage, 
 prudent hesitation as specious cowardice. ' 
 
 (2) 6 μίν χαΧ^παίνων πιστός aei^ 6 de άντιλβγων αυτω ύποπτος. 
 
PREFACE. vii 
 
 '^He who advocated cruel measures was always trusted, while 
 his opponent was suspected! Or in abstract form : — * Advocacy 
 of cruel measures always inspired confidence, while the opposite 
 course was made a ground of suspicion! 
 
 But it is no less true that the Greek natural mode of 
 expression preferred the concrete to the abstract form, as 
 in the second example from Thucydides, and it is in this 
 form that the abstract sentences in the Appendix should be 
 recast before translating them. 
 
 Of personal and place-names only such are inserted in the 
 Vocabulary as differ, however slightly, from the Latin or 
 English forms (as Corcyra, Κέρκυρα, Athens, Άθψαι, &c.). 
 Those in which transliteration follows a recognised rule (as 
 Cyrus, Kvpos, Boeotia, Βοιωτία, &c.) are purposely omitted. 
 The vowels e and o, if lo72g, are so marked in the text, except 
 final -es ; otherwise they are understood to be short. 
 
 CHARLES S. JERRAM. 
 Oxford, fanuarjy, 1889. 
 
PRELIMINARY EXERCISES 
 
 ON THE 
 
 PREPOSITIONS. 
 
 Translate into Greek — 
 
 Up the river — through the land — during the war — from 
 Greece into Asia — along with Demosthenes — according to 
 law — throughout Greece — all night long — above the sky 
 (ούραι /os) — down the hill {λόφος) — for this purpose — instead 
 of me — by my means — after this — at Marathon — in pre- 
 ference to this — out of Italy — towards Samos — about sunset 
 {ηλίου Βυσμαί) — near the river — on your account — contrary 
 to law — towards evening — Avherefore ? — therefore — under 
 ground — on this occasion — on these conditions — on horse- 
 back — at this time — up to my time — as far as the town — 
 for the sake of money — next to me — upon the earth — 
 besides all this — in presence of the judges — in consequence of 
 this — homewards — against the king — the way to happiness 
 {ευδαιμονία). 
 
 Beyond hope — throughout my life {βίος) — at daybreak — 
 in addition to this — in return for a favour {χάρις) — from Cyrus 
 to the king — by my side — Avith a view to justice {δικαιοσύνη) — 
 among men — in the reign of Darius — made of gold — in 
 front of the gates — in the meantime — in (the house) of Callias 
 — by fifties — at intervals of five — year after year — in behalf of 
 Socrates — in company with the women — to the number of 
 twenty — born before me — born of noble {ευγενής) parents — ■ 
 every ninth year — according to my wishes — beyond the 
 
χ EXERCISES ON THE PREPOSITIONS. 
 
 Hellespont — day by day — side by side — in sight of gods and 
 men — piety {(νσίβξία) towards the gods — at a distance of ten 
 stades — in defence of his country — descended from Hera- 
 cles — one by one - — over a hundred men — about noon 
 (μ€σημβρία) — in the days of our fathers — in my judgment — 
 in earnest — of his own accord — unexpectedly — of a truth — 
 in-doors — house by house — justly. 
 
 With many tears {^άκρν) — on both sides of the town — at 
 nightfall — four deep — to get wisdom {σοφία) — contrary to 
 reason (Xoyos) — on board a ship — by the gods' help — little 
 by little — on all occasions — twenty to one — seasonably — 
 Avith all his might (κράτος) — on the Athenians' side — under 
 arms — blood-relations — ever since the war — a hundred- 
 fold — to a large extent — with an eye to advantage (/cepSo?) — 
 in proportion — to my advantage — owing to circumstances — 
 on the present occasion — for what purpose ? — as far as in you 
 lies — subject to Darius — from his youth up — from hear- 
 say — at a given signal [σημύον) — henceforth — on his oath 
 (όρκος) — to the music of the flute (αυλός) — by word of 
 mouth — with all my heart — the disciples of Plato — as far as 
 I am concerned — as far as is necessary (Set) — our own rela- 
 tions — the histoiy of Greece — with a view to my injury — 
 (descended) on the mother's side. 
 
 This depends on you — this was done by Cratippus — I did 
 it all by myself — they marched in single file — they fight for 
 their safety — he came at nightfall — he spoke at length — 
 they fought on our side — he is weak (άσθίρης) in proportion to 
 his size (μβγβθος) — you came in season — I will try (π^ιρωμαΐ) 
 to the extent of my power — the ships sailed in column — he is 
 wise compared with Callistratus — I value (ποιούμαι) this highly — 
 he was in a state of fear — I knew Socrates by sight - — this 
 is the way along the river — he fell upon the ground — he is 
 seated (κάθημαι) on a tree — the cave (σπβος η.) is under the 
 
EXERCISES ON THE PREPOSITIONS. XI 
 
 rock {τΓβτρα) — he went to Athens to Sophroniscus — they rush 
 {φίρομαι) upon the foe — he came up to the wall — let us sail 
 for Greece — they are going on guard [φυλακή) — Clearchus 
 was posted (τάσσω) on the right (wing) — you did it in anger — 
 he is (engaged) in business (πράγματα) — I asked (καλ^ω) him to 
 dinner (delnvov) — this I received (^ίχομαι) from my father — 
 this happened at the close of the war — after (being) rich he 
 became poor — but for Xenophon this would not have hap- 
 pened (aor. ind. with av). 
 
 Translate into English — 
 
 Εκ Se^ia? — hia ττολλοΟ — ava την πόΧιν — άττο σημείου — €V 
 τοντω — eV 8ίκη — άνθ^ ων — avu τω χρόνω — από deiTTVOv — €ς 
 ϊσου — δι' ημίρας — δι' ημών — δι' ημάς — κατά της τΐ€τρας — αφ ον 
 
 — €Κ των νόμων — εκ τούτον — €Κ τούτων — ev Αιδου — συν τω 
 νόμω — δι oKiyov — ei? δύναμιν — άντ\ τούτων — εκ χαΧκον — μ€τα 
 ταντα — μ€τα τούτων — ε'φ ίππου — πάρα δύναμιν — ε'ττι τούτοις — 
 ε'τΓΐ το πολύ — /ζε^' ημ€ραν — υπέρ ε'λπίδα — παρά ταϋτα — πάρα τον 
 νόμον — κατά μικρόν — κατά τι ; — κατά ρόον — ε'πι ν€ώς — ε'πι τω 
 παρόντί — προς θ€ων — προς τούτοις — προς ταντα — νπο νύκτα — δια 
 ταντα — άνα κράτος — άπο τονδε — ε'κ των παρόντων — ev ω — 
 δια τρίτον %τονς — δια τΊ ; — κατά του νδατος — ε'πι τοΙς πράγμασι — 
 το εφ ημίν — εφ' ορκον — παρά δόζαν — παρ ημίραν — δια τα-χους 
 
 — κατά τάχ^ος — ύπερ εκατόν — ύπερ της πατριΒος — καθ ημ€ραν — 
 κατά θάλασσαν — ε'πι δύο ημίρας — παρ* ολίγον — προς τω αρχοντι 
 
 — προς καιρόν — ύφ' ίαντω — νή> iavTov — τά άμφΐ τον πόλεμοι/. 
 Ανά πέντε οβόΧονς — οι ε'κ της πόλεως — από καιρόν — οΐ από 
 
 σκηνής — ε'κ τον φανζρον — ε'μοί γε eveKa — οι ev τέλει — οι συν 
 Κλξάρχω — δι ayvoiav — ε'π eμov — ε'π' ε'/ΜΟί — παρά πάντα τον 
 βιον — άμφ\ ayopav πληθονσαν — οί μeτά Σωκράτους — κατά φνσιν 
 
 — οί καθ* ημάς — κατ άνδρα — τά ε'πι Θράκης — 6 ε'πι των ιππε'ωι/ 
 
 — προς τά παρόντα — προς ηδονην \eyeiv — νπό σάλπιγγας πορεν 
 €σθαι — αντος προς ίαντον — ου προς σου €στι — τά προς τους 
 
xii EXERCISES ON THE PREPOSITIONS. 
 
 β^ονς — υπό Κνρον €πράχθη — eVi κβρως TrXeti/ — τα κατά την 
 πόλιν — κατά γνωμην XeyeLV — eVl Κίτρου βασιλεύοντος — οί nepl 
 ΤΙνθαγόραν — το €ττ\ τούτον είναι — βφ' όσον hu — τταρ' ουδέν 
 ττοιύσθαι — ττερΧ ττοΧΚου ττοιεισθαι — επ\ πέντε τάσσεσθαι — νπερ 
 εμε εστίν — κατά πόλεις οίκεϊσθαι — καθ ησυχίαν ζην — παρά 
 Κηλλίαΐ' είσιεναι — εΙς τετάρτην εΚβεΙν — εΙς την στρατιάν λε'γειν — 
 εκ γειρος μάχεσθαι — δίά δέκα ετών — bia χειρός εχειν — δια Χόγων 
 Ιεναι — κατά τίνος λε-^ειν — άπο κΧοπης ζην — νανς ες πεντήκοντα — 
 εις τεσσάρας πορενεσθαι — δια μακρών λέγειν — εν αιτία εχειν — 
 επ\ Σικελίας πλείν — εις πάν άφΊκται — μείζων ή κατ ανθρωπον — 
 παρά μικρόν ελβείν κίνδυνου. 
 
J ) 1 J J 
 
 J J J > ' 
 
 3 S ■> ο J 5 
 
 GRAECE REDDENDA. 
 
 FIRST PART. 
 
 I. 
 
 1. The soldiers are fighting bravely. 
 
 2. The Athenians fought {i??iper/.) seven days (ace). 
 3- A certain man had thirteen sons. 
 
 4. This woman shall have a fine hen. 
 
 5. This man is my brother's friend. 
 
 6. I admired {aor.) the beauty of your horse. 
 
 7. The judge often admired {imperf^ the orators. 
 
 8. The little boy became a great man. 
 
 9. The old man's son will guide us on {\v) the way. 
 
 10. Cyrus will march against (eVi ivith ace) the king of 
 the Assyrians. 
 
 11. All the soldiers have now {η^η) returned home. 
 
 12. I will give you (some) cold water. 
 
 13. The boy was-pursuing the hare. 
 
 14. The Athenians will elect Lamachus general. 
 
 15. The carpenter has made a wooden table. 
 
 16. The Greeks worshipped {imperf.) many gods. 
 
 II. 
 
 17. There-were many dogs in my house. 
 
 18. The sons of the Persians learnt {imperf) truth and 
 justice. 
 
2 GRAECE REDDENDA. 
 
 ' τ(). I built iiior^j yonder tall^ white tower. 
 20. It is pleasant to drink good wine. 
 2 1. The young birds will soon have (φύω) feathers. 
 
 22. The army was not able to advance further. 
 
 23. The citizens opened the gates of the town. 
 
 24. All the country was ravaged by (ύττόζε'////^^;/.) the Greeks. 
 
 25. Every town was captured and burnt. 
 
 26. It is hard to deceive the wise and prudent (men). 
 
 27. The boy has deceived the master himself. 
 
 28. The same master will punish the boy. 
 
 29. You will not drink-up all this water. 
 
 30. This young-man is taller than his ^ father. 
 
 31. The girl dances better {adv^ than her^ mother. 
 
 32. Fortune always helps brave men. 
 
 III. 
 
 33. Many fishes are-in the great ^ wide sea. 
 
 34. The animal, which you saw yesterday, is called an 
 elephant. 
 
 35. The good son honours his* father and his* mother. 
 
 36. Nobody wishes to be thought {hoKav) foolish. 
 
 37. Nature has given us two ears ^ and one tongue. 
 
 38. Stand here; give me your* hand. 
 
 39. Twenty-seven ships were taken in this great war. 
 
 40. I will show you all the spoil which I have taken. 
 
 41. Who says that the boy is not very wise .? 
 
 42. Cyrus entered Babylonia with all his* army. 
 
 43. A certain woman had four large dogs. 
 
 44. We found five eggs in the nest yesterday. 
 
 * Say ' tall and white.' 
 
 - Use the article for the possessive pronoun. 
 
 2 See note i. * See note 2. ^ Use μ\ν Zk. 
 
GRAECE REDD END Α. 3 
 
 45. The dog carried a bone in his^ mouth to his^ master. 
 
 46. A {τι^^ man, meeting {aor^j a boar in the forest, ran- 
 away. 
 
 47. A large tree has fallen-down in the garden. 
 
 48. Cyrus often hunted wild-beasts in his^ park. 
 
 IV. 
 
 49. Darius married Atossa, the daughter of Cyrus. 
 
 50. After twenty-seven years the boy became a judge. 
 
 51. It does not become a modest man to praise himself. 
 
 52. What I have promised to-day I will perform to-morrow. 
 
 53. I knew an old man, Charicles by-name {acc^. 
 
 54. He threw a black stone over the wall into the town. 
 
 55. Cyrus sent-for Orontes, a Persian captain, into his ^ tent. 
 
 56. The captive, having burst {aor^j his^ bonds, is now free. 
 
 57. Women always admire men who (όστις) are brave and 
 handsome. 
 
 58. A (tis) soldier slew Cyrus with a javelin (when) fighting 
 against (πρυς) his ^ brother. 
 
 59. Eurybates asked his* friend (for) fifteen talents. 
 
 60. I have asked you this (question) four times already. 
 
 61. The judges did not decide that matter rightly. 
 
 62. The rivers of Italy are larger than the rivers of Greece. 
 
 63. The cat catches no ^ fish for-fear [daf.) of the water. 
 
 64. Not all the Athenians understood the wisdom of 
 Socrates. 
 
 V. 
 
 65. A large ' black dog has bitten my"^ right foot. 
 
 66. You have eaten the three apples which I put in the 
 dininff-rocm. 
 
 "O 
 
 See note 2, p. 2. - Say ' does «<?/ catch.' 
 
 See note i, p. 2. * Express the pronoun here. 
 
 Β 2 
 
4 GRAECE REDDENDA. 
 
 67. Sosthenes was the slave of a most cruel master. 
 
 68. It is not easy to forget an injury. 
 
 69. I never knew a better man than Philon. 
 
 70. The ambassador went-away by night {gen}j alone. 
 
 71. I did not think that you were so foolish. 
 
 72. Veni, vidi, vici. 
 
 73. He hurled his enemy from the rock into the sea. 
 
 74. Arise, brave men, and follow me to the battle ! 
 
 75. The sharpest axe cannot cut iron. 
 
 76. The chariots were borne through the midst of the 
 enemy's (//.) army. 
 
 77. Gold and silver and copper were found in this district. 
 
 78. This is certainly a most clever child. 
 
 79. The disciples of Pythagoras, the Samian, would [βθίλω) 
 not eat beans. 
 
 80. Multas urbes cepit, multos homines occidit. 
 
 VI. 
 
 81. A^ brave soldier will not surrender his arms to the 
 enemy. 
 
 82. Three wise judges dwell-in this city. 
 
 83. Naxos was taken by the Persians. 
 
 84. The citizens brought corn wine and oil in vessels. 
 
 85. A great work has been done in Greece to-day. 
 
 86. The gods are propitious to the good and brave. 
 
 87. In winter we use two or even three blankets, in summer 
 one only. 
 
 88. The Greek army marched against the Persian king. 
 
 89. Chilon's wife's brother has been crowned in d:e 
 market-place. 
 
 90. The Persians will ravage all the Scythian land. 
 
 * Definite article. 
 
GRAECE REDDENDA, 5 
 
 91. Cyrus, riding from the battle, laughs-at his"^ pur- 
 suers. 
 
 92. I will not deceive my good father and my dear 
 mother. 
 
 93. The finest gold shall be given to Philip himself 
 
 94. I saw the same man yesterday and to-day. 
 
 95. The army {στ^ατό^) of the Persians have I often seen 
 marching in order. 
 
 96. The unjust master has flogged his faithful slave. 
 
 VII. 
 
 97. We all love ourselves more than we love others. 
 
 98. Dulce est forti viro pro patria mori. 
 
 99. They persuaded me to set-up a strong wall round 
 my garden. 
 
 100. We will not teach our children to do wrong. 
 
 loi. Lycurgus enacted severe laws for the Lacedae- 
 monians. 
 
 102. Those thieves have stolen the money out of my 
 strong chest. 
 
 103. There-are three pigeons on the roof of yonder house. 
 
 104. The wise poet read the king's letter in silence. 
 
 105. The Indian is-asleep under the high tree's shade. 
 
 106. Cyrus did not fear to accept the omen. 
 
 107. The boy was pleased (at) seeing his companion 
 punished. 
 
 108. The ships of the Greeks anchored in the harbour of 
 Calpe. 
 
 109. The father gave his son a bag full of gold. 
 
 ^ Say ' those pursuing.' 
 
6 GRAECE REDD END Α. 
 
 1 1 0. The boy standing ^ on the bank will soon bathe in 
 the river. 
 
 111. Darius (when) about to die sent-for his two sons. 
 
 112. Athenienses Solonem summo honore habebant. 
 
 VIII. 
 
 113. The son of Callias was lame (in) both his feet {acc^. 
 
 114. A tree falling-on {aor}j the slave's leg, broke the 
 bone. 
 
 115. 'You will die in this town/ said the prophet to 
 Alexander. 
 
 116. Thus Agias avenged-himself-upon all his enemies. 
 
 117. Having said many such^ (words) he departed home- 
 wards. 
 
 118. At home we employ both men and women (as) 
 slaves. 
 
 119. The farmer found a hare hidden in his house. 
 
 120. He has cut-ofFthe boy's finger with a sharp knife. 
 
 121. I saw seventy-five sheep and forty-two oxen in 
 yonder field. 
 
 122. Having drawn his sword he cut-off his neighbour's 
 ear. 
 
 123. This teacher will not spare the ignorant boy. 
 
 124. Ingratum me esse nemo unquam dicet. 
 
 125. Alcibiades received the envoys in the town-hall. 
 
 126. Lamachus and Nicias were both skilled in the art of 
 war. 
 
 127. Some boys are lazy, others work willingly. 
 
 128. The town ^ (of) Sparta is not very large. 
 
 ^ Express the article before ' standing.' 
 
 ^ Neuter plural. 
 
 ^ Reverse the order of nouns. 
 
GRAECE REDD END Α. 
 
 IX. 
 
 29. \Ve have left our wives and children at (eV) Athens. 
 
 30. From Sardis to Babylon is a long journey. 
 
 31. I have never seen the island^ (of) Cyprus. 
 
 32. Who has killed the chickens in my garden.? 
 
 33. Ο fair Calypso, do not [μη) trust Odysseus. 
 
 34. All the towns of the Scythians have been destroyed 
 {υπο) the enemy. 
 
 35. Eo praelio milites ducenti et tiiginta perierunt. 
 
 36. Use not many words before the king. 
 
 37. Lend Hippias the three talents which I gave you. 
 
 38. Return me the money which you borrowed. 
 
 39. ]\Iy father returned to-day from Athens. 
 
 40. What I promise to-day I will give you to-morrow. 
 
 41. Instead of a loaf the woman has found a stone. 
 
 42. Come hither, little-boy, and learn wisdom. 
 
 43. Fortune always helps brave men. 
 
 44. Cyrus was killed in battle by a Carian soldier. 
 
 X. 
 
 45. A stronger man than Xenocleides who can find? 
 
 46. Artembares died at Babylon by his ow^n hand. 
 
 47. The horn of the rhinoceros is very strong and thick. 
 
 48. Walking along the road a philosopher fell into a well. 
 
 49. I cannot persuade this boy to obey his master. 
 
 50. Facilius est ducere exercitum quam vincere hostes. 
 
 51. Juno was said to be both sister and wife of Jupiter. 
 
 52. The carpenter brought-in the table which I ordered 
 to make. 
 
 53. But I could not use the table which the carpenter 
 had-brought (aor.). 
 
 ^ See note 3, p. 6. 
 
8 GRAECE REDDENDA. 
 
 154. He gave Philon four talents, Callias nothing. 
 
 155. Who does not know that twenty is twice ten? 
 
 1 56. But a {τις) boy once said that twice eleven was twenty- 
 one. 
 
 157. Clearchus fled with his army into the town. 
 
 158. The others^ had left the city, but you remained there. 
 
 159. I cannot give you the money which I promised you. 
 
 160. This is not the road which leads to Athens. 
 
 161. My wife, the goose and I ^ dined together. 
 
 162. After dinner we could not find the goose. 
 
 XL 
 
 163. I saw not only Callicles, but his wife and son also. 
 
 164. Be thou crowned {per/, pass.), blest city, with the 
 fairest rewards of virtue. 
 
 165. Nobody ever heard such a thing from anyone. 
 
 166. Tht/act that all men are mortal is known to all. 
 
 167. Having heard this, Darius made war against the 
 Scythians. 
 
 168. Some^ praise Eumenes for this, others blame him. 
 
 169. You are always telling the same story. 
 
 170. The e2L^\Q fleiv-down and seated itself on the plough. 
 
 171. Eleven dogs had only fifteen ears. 
 
 172. The barbarians were conquered at the battle of (eV) 
 Marathon. 
 
 173. The lamb fled-for-refuge into a temple. 
 
 174. He escaped the wolf\ but was sacrificed by the priest. 
 
 175. I will not put on my red cloak to-day. 
 
 176. Do not conceal this fault from your father. 
 
 177. He put a garland of white roses on the girl's head. 
 
 178. I have often envied you your good-fortune. 
 
 ' Use μ\ν . . . Zk. ^ Put Ιγώ first. 
 
GRAECE REDDENDA. 9 
 
 XII. 
 
 179. You will surely miss your way in the dark. 
 
 180. Thrasybiilus was accused of many strange crimes. 
 
 181. It is ihe duty of children to honour and love their 
 parents. 
 
 182. The dog caught-hold-of the wolf by the right ear. 
 
 183. I have not met your brother for two days. 
 
 184. We must try to persuade the girl to obey her mother. 
 
 185. Would that Socrates were now alive ! 
 
 186. I wish I had been with you and Criton yesterday. 
 
 187. I will give you some of the apples which I have 
 bought. 
 
 188. Stop talking and laughing, boys, directly! 
 
 189. You have not managed the affairs of the state Avell. 
 
 190. For fifteen stades we were marching through a desert 
 country. 
 
 191. The son of Philip will command the army for many 
 days. 
 
 192. He who does not love his father and mother is impious. 
 
 193. The Greeks have sailed across the sea in sixty-seven 
 ships. 
 
 194. Cyrus sets out with fifteen horsemiCn for Sardis. 
 
 XIII. 
 
 195. The archers shot each his own arrow. 
 
 196. I cannot use all the books which I have. 
 
 197. Of all men I know you are the most temperate. 
 
 198. Demosthenes happened to-he-present at that meeting. 
 
 199. Callippus is said to have swum across the river. 
 
 200. He who has an ungrateful child is miserable. 
 
 201. i\Iy brother had-a-pain in both his ears. 
 
 202. A good citizen must (Sel) obey the rulers of the city. 
 
ΙΟ GRAECE REDDENDA. 
 
 203. Quis autem Socrate sapientior esse poterat ? 
 
 204. He told me to come to him after dinner. 
 
 205. I told him that this would be impossible. 
 
 20 ό. Solon was grieved at (eVi) the citizens being poor. 
 
 207. Those who love virtue shall manage all my affairs. 
 
 208. The son ^/"Philip loves my brother's daughter. 
 
 209. I will go at once to the king and ask him for money. 
 
 210. Xerxes beheld ivith astonishment^ the destruction of^ 
 his whole army. 
 
 XIV. 
 
 211. Riding is pleasant and-not (ούδε) very hard to learn. 
 
 212. By trying to do a few things well you will soon learn 
 much (//.). 
 
 213. These four thieves have stript my brother of his 
 clothes. 
 
 214. Those whom we thought to be men were said to be 
 women. 
 
 215. Animals feed on grass, men eat the animals them- 
 selves. 
 
 216. It is not in your power to become a philosopher. 
 
 217. The elephant is superior in size to the camel. 
 
 218. Great was the joy with which we welcomed the 
 conqueror. 
 
 219. The wife of CalHstratus was evidently mad. 
 
 220. I will tell you all I know about the affair. 
 
 221. Do not accuse the man of so-great a crime. 
 
 222. The boy who is in the water will soon swim. 
 
 223. Themistocles Athenis expulsus in Epirum venit. 
 
 224. This boy stood on the wall (and) then jumped down. 
 
 225. The barbarians turned and fled as fast as possible. 
 
 226. Is there anyone on the earth stronger than Milo? 
 
 ^ Express by participles of the corresponding verbs. 
 
GRAECE REDDENDA. II 
 
 XV. 
 
 227. Who bade you go with your brother into the town? 
 
 228. Was not Actaeon devoured by his own dogs ? 
 
 229. It is impossible for one body to have three heads. 
 
 230. He snatched up my wife's cloak with both his hands. 
 
 231. The tower stands on the top of the hill of Myrae. 
 
 232. None of the horses which I have shall be given to 
 Crilias. 
 
 233. You are not at all worthy of so great an honour. 
 
 234. He is said to have surrounded the city with a wall of 
 brass. 
 
 235. They returned to the place whence they had started 
 the day before. 
 
 236. Here we saw twelve ships sailing along the coast 
 towards Sinope. 
 
 237. Cyrus was at that time marching a\vay-from the river 
 Tigris. 
 
 238. This man was a friend whom Callippus trusted greatly. 
 
 239. 'It is better/ said he, * to die than to hve in the midst 
 of enemies.' 
 
 240. I have not met either my own friend or my brother's. 
 
 241. Many men desire to have what belongs to their 
 neighbours. 
 
 242. Why do you not try to do what I bid you.? 
 
 XVI. 
 
 243. Who said, 'one swallow does not make a spring' .? 
 
 244. The Greek cavalry charging the Persian ranks routed 
 them. 
 
 245. All good citizens should defend the laws of their 
 country. 
 
 246. Once thirty tyrants ruled the city of Athens. 
 
12 GRAECE REDDENDA, 
 
 247. You touched me once, but you shall not touch me 
 twice. 
 
 248. A good soldier must obey his captain. 
 
 249. Antiphon, the captain, treats his sailors well. 
 
 250. Quos nunquam vidimus, eos saepe diligimus. 
 
 251. Drink {2 aor^ this wine, Hippocrates, which I have 
 given you. 
 
 252. Taking a sharp axe in his hand he cut down the tree. 
 
 253. Do we not seem to you to be acting foolishly? 
 
 254. Go ye home, boys, (and) rest from your labours. 
 
 255. He was a friend to most (men), an enemy to no one. 
 
 256. Victis hostibus exercitum in castra reduxit. 
 
 257. Most young men love riding. 
 
 258. I saw him riding in the street to-day. 
 
 xvn. 
 
 259. He broke his neck by falling from his horse. 
 
 260. The king of Persia has by some been called a 
 barbarian. 
 
 261. Plato taught his disciples much strange philosophy. 
 
 262. The dog has bitten the girl with his sharp teeth. 
 
 263. Hares have short legs and long ears. 
 
 264. Charmides, qtmf?i haec vidissef, magnopere miratus est. 
 
 265. By-heJp-of the gods Ave have conquered the king's 
 armies. 
 
 266. It is disgraceful not to do good to one's friends. 
 
 267. Both you and I have often been deceived by Agathon. 
 
 268. The allies τ•λτν-Ά-^2^γ for-fem'-of \\\q enemy. 
 
 269. I left him standing in the middle of the road. 
 
 270. Callias, admodum juvenis, Megachs iiliam duxit. 
 
 271. Neither women nor children were found in this city. 
 
 272. The man is not brave, nor is he prudent. 
 
GRAECE REDDENDA. 1 3 
 
 273. Meanwhile Clearchus came up with all his forces. 
 
 274. He was struck by a stone while- walking in the street. 
 
 XVIIL 
 
 275. The child by shouting disturbed his mother greatly. 
 
 276. We are accustomed to love those who do good to us. 
 
 277. The whole country was being ravaged, but Brasidas 
 saved it. 
 
 278. He has just come from the province of which he is 
 satrap. 
 
 279• Some men told me one (story), some another. 
 
 280. Having placed his stick on the table, he sat down and 
 wrote a letter. 
 
 281. After-ascending the mountain we surveyed the whole 
 district. 
 
 282. Mortuum esse Cyrum Graecorum nesciebant legali. 
 
 283. Thus saying he departed to his own city. 
 
 284. I perceived that you were not a very wise man. 
 
 285. Forte erat quidam Athenis senex, nomine Philocleon. 
 
 286. Beyond the river was a wall twenty feet high. 
 
 287. Phalinus, sent by the king, bade the Greeks surrender 
 their arms. 
 
 288. A nightingale, sitting on a high oak, was singing 
 sweetly. 
 
 289. I do not suppose that the town has been taken to-day. 
 
 290. On-the-death-of Cyrus, Cambyses became king of 
 Persia. 
 
 XIX. 
 
 291. Dion having driven Dionysius from his kingdom, 
 heard that Callippus was plotting against him. 
 
 292. The city of Syracuse was besieged by the Athenians 
 for many days. 
 
14 GRAECE REDDENDA, 
 
 293. The fox looking up into the tree bade the cock come 
 down. 
 
 294. Lamachus shouting to Hegesippus told him to wait 
 for him. 
 
 295. But he would not stop, hut rode on at full speed. 
 
 296. This he did iviihout the knowledge of the general. 
 
 297. Upon hearing this Darius made war upon the 
 Scythians. 
 
 298. You must not do this, but you may do that. 
 
 299. Demosthenis filia aspectu pulcherrima est. 
 
 300. I arrived before you at Ephesus. 
 
 301. At my request the envoys came to dinner. 
 
 302. He stopped me ΐ7ΐ the middle of my speech. 
 
 303. Will you not help my brother who has lately become 
 poor ? 
 
 304. The foe that submits we ought to spare. 
 
 305. What you say is nothing else than folly. 
 
 306. What all men desire few are worthy to obtain. 
 
 XX. 
 
 307. 'Do you/ said he, 'know Alcibiades by sight V 
 
 308. You are not even a wise man, much less a philo- 
 sopher. 
 
 309. As far as I know, what you say is true. 
 
 310. He says that he himself is master here. 
 
 311. This was done on my account but not by my jneans. 
 
 312. Not one of these things is in my power to accomplish. 
 
 313. Nemo est qui (οση?) tyrannum non oderit. 
 
 314. The more a man has, the more he often desires. 
 
 315. All this happened during the reign of Antiochus. 
 
 316. We must defend our country and take vengeance on 
 her foes. 
 
GRAECE REDDENDA. l^ 
 
 317. You have done a wonderful amount of work in a very 
 short time. 
 
 318. I would gladly oblige a 7Jian like Charicles. 
 
 319. Ad summum montem ab hostibus prima luce per- 
 ventum est. 
 
 320. I would not say such a thing in 7ny father s hearing. 
 
 321. The oftener I meet Cleisthenes the more I dislike him. 
 
 322. Did you restore the money to my brother, or not? 
 
 XXL 
 
 323. Dionysius, banished from Syracuse, kept a school at 
 Corinth. 
 
 324. It is an old saying that a fool knows not how to hold 
 his tongue. 
 
 325. Agias threw himself into the sea and escaped to shore 
 by swimming. 
 
 326. The right wing w^as commanded by Cyaxares, the 
 left by Cyrus. 
 
 327. A just man not only does no wrong, but does not 
 even desire to do so. 
 
 328. Barbari paulisper morati mox aljectis armis fugiunt. 
 
 329. An ape perched on a tree was watching the reapers 
 at their work. 
 
 330. Stones thrown by Deucalion at the command of Zeus 
 were turned into men. 
 
 331. Pyrrhus, rex Epiri, peritissimus belli fuisse dicitur. 
 
 332. The wealthier a man is, the more unhappy he often is. 
 
 333. Cleander went into exile hy his friends' advice. 
 
 334. Seeing is believing, but it is often hard to see (things) 
 clearly. 
 
 335• Will you give up the letter which you stole from me 
 yesterday ? 
 
1 6 GRAECE REDDENDA. 
 
 336. Is not a cloud sometimes very like a dolphin? 
 
 337. On hearing this we all went back to Naples at once. 
 
 338. Graeci eos, qui sua lingua non utebantur, barbaros 
 appellabant. 
 
 XXIL 
 
 339. The Persians taught their children temperance and 
 obedience to their elders. 
 
 340. Silence is better for a man than vain and rash 
 speaking. 
 
 341. Whom the gods love die young. 
 
 342. Sosthenes wept bitterly at the 7iews of\\vs, son's death. 
 
 343. Some saved themselves by flight, the rest were taken 
 and put to death. 
 
 344. Epicydes, having lost his right foot, made himself a 
 wooden one. 
 
 345. He stood at the gate with a drawn sword in his 
 hand. 
 
 346. It is not every one who can foresee the future. 
 
 347. This table, if sold, might perhaps fetch twenty-five 
 obols. 
 
 348. It is the nature of children to pursue what is agree- 
 able. 
 
 349. I wish you had acted more discreetly. 
 
 350. Here is the boy who si7igs well : I heard him singing 
 yesterday. 
 
 351. He got up and went out in the middle 0/ his dinner. 
 
 352. Do not envy your neighbours their possessions. 
 
 353. What ever am I to do with such a son as this } 
 
 354. He seems to have acted rashly rather than courage- 
 ously. 
 
GRAECE REDDENDA. 1 7 
 
 XXIII. 
 
 355. All this happened ΐ7ΐ the time of Theseus king of 
 Athens. 
 
 356. There is 710 differejice betwecii a coward and a slave. 
 
 357. The village is distant about four miles from Ephesus. 
 
 358. This boy has been hit on the head Λvith a sharp stone. 
 
 359. The land was said to flow with milk and honey. 
 
 360. Fur puerum domum redeuntem vestibus spoliavit. 
 
 361. Callias sold his horse for as much as he gave for it. 
 
 362. He who is contented with a little is richer than 
 Croesus himself. 
 
 363. The man fled away by night, leaving his wife behind 
 him. 
 
 364. Thereupon the soldiers sat down and refused to 
 proceed further. ν 
 
 365. IMean while Lysias held his tongue, but Philesias got 
 up and spoke as follows. 
 
 366. Next day we reached a large town on the sea-coast, 
 named IMyriandus. 
 
 367. The w^all was built sixteen feet in width and forty- 
 seven in height. 
 
 368. Some people think gold is less valuable than iron. 
 
 369. The boy seems to have forgotten all that his master 
 taught him. 
 
 370. He says the house he is building will soon be 
 finished. 
 
 ΧΧΙΛ^ 
 
 371. Utrum canis lupo est similior an vulpi? 
 
 372. I did not deem him worthy of so great honour. 
 
 373. Listen to me, boys, who am now teaching you 
 philosophy. 
 
1 8 GRAECE REDDENDA. 
 
 374. I have now nearly as much money as I want. 
 
 375. There is no trusting a traitor's promise. 
 
 376. When only nine years old Hannibal swore he would 
 be an enemy to the Romans. 
 
 377. You returned yesterday, but did not return the book 
 I lent you. 
 
 378. Quod nobis aufert, id amicis donat. 
 
 379 This boy spends most of his time in doing nothing. 
 
 380. Why have you not repented of your faults? 
 
 381. God moves the world; the earth moves round the 
 sun. 
 
 382. It is the duty of a good sovereign to guard his 
 people well. 
 
 383. Methinks the opinion of Socrates is better than that 
 of Alcibiades- 
 
 384. No man Λvas ever wiser than Socrates, but he himself 
 said he Avas not wise. 
 
 385. Plato said that a good man will never fear death. 
 
 386. What I have been about is no concern of yours. 
 
 XXV. 
 
 387. Cleitus was slain by Alexander when drunk at a 
 banquet. 
 
 388. We saw 8,400 hoplites, 12,780 peltasts, and 1140 
 ships. 
 
 389. Sua cuique reddere aliquando difficillimum est. 
 
 390. After the capture ς/" the town the general put all the 
 citizens to death. 
 
 391. Charicles has been condemned to death Ϊ7ΐ his 
 absence. 
 
 392. How many of us when old remember what we learnt 
 as boys ? 
 
GRAECE REDD END A, 1 9 
 
 393. Whatever I could find in the house / brought away 
 with me. 
 
 394. You seem to be very easily persuaded to do wrong. 
 395• Callias is five years younger than his brother Euthy- 
 
 phron. 
 
 396. Am I not that IMiltiades, who defeated the Persians 
 at Marathon ? 
 
 397. A man like Sosthenes is loved and respected by all. 
 
 398. In the tomb a body was found of superhuman size, 
 
 399. Most women love the adornment of the body; many 
 adorn their minds also. 
 
 400. Sophroniscus is not thought to have acted unjustly in 
 this matter. 
 
 401. It is the duty of a wise and prudent man to submit to 
 necessity. 
 
 402. Nobody has ever said that you are either a handsome 
 or a clever boy. 
 
 XXVI. 
 
 403. We waited several days for the approach of the 
 enemy, who never made their appearance. 
 
 404. I entreat you by all the gods, depart hence imme- 
 diately. 
 
 405. At daybreak we reached the top of the hill, whence the 
 sea was clearly visible. 
 
 406. Whatever a man gets by unfair means is no true gain 
 to him. 
 
 407. Everything being now got ready, the soldiers issued 
 from the camp armed for battle. 
 
 408. Why do you not tell the same story to-day that you 
 told yesterday .? 
 
 c 2 
 
20 GRAECE REDDENDA. 
 
 409. To act as you intend would be expedient rather than 
 according to justice. 
 
 410. Lacedaemoniorum castra duobus milibus passuum a 
 mari aberant. 
 
 411. News was brought to Cyrus that the Assyrians were 
 riding up at full gallop. 
 
 412. Ancient Syracuse is said to have been the largest and 
 the most beautiful of all the towns in Sicily. 
 
 413. Tell me, Callias, have you ever heard of people living 
 in the moon ? ' 
 
 414. So he sent for the man at once, and bade him come 
 to him on the following day. 
 
 415. Hearing this the general decided to proceed by land. 
 
 416. Nemo mortalium omnibus horis sapit. 
 
 417. It will be very difficult to cross the river just now /;/ 
 the face of 2^ pursuing host. 
 
 418. Thereupon some of the soldiers raised a shout, others 
 ran to the camp for help. 
 
 XXVII. 
 
 419. On perceiving the Greek cavalry the enemy fled faster 
 than before. 
 
 420. Go away directly ! the fnere fact of your being here 
 annoys me much. 
 
 421. Boys nozvadays seem to learn a great deal their 
 fathers never knew. 
 
 422. But every sort of learning is not profitable, nor even 
 harmless. 
 
 423. Not many days ago Agias was prosecuted for theft, 
 but the judges acquitted him. 
 
 424. I should not like to take hold of a mad bull by his 
 horns. 
 
GRAECE REDDENDA. 21 
 
 425. Unperceived by the guards at the gate the enemy 
 entered the town by night. 
 
 426. This sorrow of mine is too great for tears. 
 
 427. Lysias was an orator who always spoke at great length. 
 
 428. Our common safety depeiids C7i you alone. 
 
 429. It is not ??iy wish that you should remain in ignorance. 
 
 430. I should be glad to hear what Demosthenes will say 
 in reply to this. 
 
 431. Once a man wishing to cross a river went into the 
 boat on horseback. 
 
 432. Someone asking him the reason, he replied, Ί want 
 to cross more quickly.' 
 
 433. A simpleton, wishing his horse not to eat too much, 
 gave him no food. 
 
 434. When the horse died, he was astonished and said 
 ' My horse had just learnt to live on nothing, and then he died.' 
 
SECOND PART. 
 
 I. 
 
 1. No one knew what the king was about to do. 
 
 2. What Theobiilus said in the council pleased everybody. 
 
 3. He bought a horse whenever he came to Ephesus. 
 
 4. When I have seen Callicles I will tell you the cause of 
 this. 
 
 5. If you have (any) money give some to the poor. 
 
 6. If I had known this before, I would not have punished 
 him. 
 
 7. If I were to ask you, perhaps you would not be able to 
 answer. 
 
 8. You ought not to be at a loss now what io do. 
 
 9. Many of the soldiers were not there to receive their pay. 
 
 10. The master is far too clever to he deceived by the boy. 
 
 1 1 . He went with ten others to see the great king. 
 
 12. He will march with a large army to fight against the 
 Persians. 
 
 13. If I teach my boy impudence, he will insult me. 
 
 14. I am come to Athens to see the works of Praxiteles. 
 
 15. By acting thus you λυϊΙΙ clearly not learn wisdom. 
 
 16. I clearly understood what you told me yesterday. 
 
 II. 
 
 17. Forgive me if I do not speak plainly. 
 
 18. No one, unless he were mad, would say such a thing. 
 
GRAECE REDD END Α. 2^ 
 
 19. I promised to be there on the fifteenth day of the ninth 
 month. 
 
 20. At quid impedit quo?mnus hoc facias ? 
 
 21. I had nowhere ίο go to, and now I have nothing io do. 
 
 22. He said thai he had killed the man himself. 
 
 23. He said that not he himself, but Nicias was commander. 
 
 24. I asked the old man what he was doing at home. 
 
 25. Who said that all virtue consisted in loving one's rela- 
 tions? 
 
 26. Socrates, si vere sapiens fuisset, vinum non ebibisset. 
 
 27. Postquam ad pontem advenerant, qui in extremo agmifie 
 erant constitere. 
 
 28. Will you not fight if the enemy appear to-day } 
 
 29. Tell me where you are going to-morrow. 
 
 30. Tell me where you were yesterday. 
 
 31. Wait for me here until I come to you. 
 
 32. You did not wait for me there until I came, 
 
 III. 
 
 33. He said that if I did this he would praise me. 
 
 34. I went away so as not to see the stranger. 
 
 35. I was away yesterday so that I did not see your father. 
 
 36. He came to see if the work was finished. 
 
 37. He asked me whether my father was at home. 
 
 38. There is no one here to do this great work. 
 
 39. He is too wise to he angry at this. 
 
 40. I deny that I have ever deceived you. 
 
 41. Who is so bhnd as not to see the sun "i 
 
 42. There are some who do not know what virtue is. 
 
 43. Vereor id prudens sis, Antipho. 
 
 44. Veritus sum 7ie in liac re errares. 
 
 45. Before the sun rose he appeared before the king. 
 
24 GRAECE REDDENDA. 
 
 46. As soon as I have seen your father I will come to you. 
 
 47. There is no trusting the son of Cleinias even on his oath. 
 
 48. The fact of my having been here yesterday does not 
 concern you at all. 
 
 IV. 
 
 49. The doctor did not know what was the matter with the 
 child. 
 
 50. I have been waiting a long while to tell you this. 
 
 5 1 . Unless the boy stops talking, the master will punish him. 
 
 52. Do not do this if you wish to please me. 
 
 53. I deny having met your father in the town. 
 
 54. Agathon did not deny having done the deed. 
 
 55. When he asked me that question I gave him no answer. 
 
 56. I will not depart before I have conquered. 
 
 5 7 . The slave would not come before his master ordered him. 
 
 58. The army fetched provisions before the general came. 
 
 59. Major est injuria quam ut (earn) facile patiamur. 
 
 60. He asked me to give him money whenever I came to 
 Athens. 
 
 6 1 . He refused to go away unless I gave him the money. 
 
 62. I say that if you fight well you will conquer. 
 
 63. He said that if the men fought well they would conquer. 
 
 64. Knowing that you were busy, I did not like to come in. 
 
 V. 
 
 65. I am ashamed of having betrayed my country. 
 
 66. The Greeks were ashamed to desert Cyrus when in 
 danger. 
 
 67. If you hurt my friend, you hurt me also. 
 
 68. He gave the Persians all Media to inhabit. 
 
 69. A man is coming here to see me to-morrow. 
 
 70. A man cannot have all he wants, at least in this life. 
 
GRAECE REDDENDA, 2^ 
 
 71. j\Iy brother was beforehand with τα^ in finishing that 
 task. 
 
 72. What do you mean ? I do not know what you mean. 
 
 73. I thought I had never seen a finer house than this. 
 
 74. It is hard to say which of these two boys is the more 
 industrious. 
 
 75. You will never persuade me that you are telHng the 
 truth. 
 
 76. Callicli persuasum est ut Athenas iret. 
 
 77. Tu, si potuisses, id fecisses ; ego faciam si potero. 
 
 78. The rest of the citizens were left to protect the town. 
 
 79. I know that this man is not trustworthy. 
 
 80. He came into the house without my knowing it. 
 
 VI. 
 
 81. If you do not do what I bid you, you will repent it. 
 
 82. Socrates was too wise easily to get angry. 
 
 83. Tell me, stranger, what is your name and who is your 
 father ? 
 
 84. You are surely not so foolish as to trust Critias. 
 
 85. Some men eat to live, others live only to eat. 
 
 86. I was afraid you might meet my brother in the town. 
 
 87. What does it matter to us who will be king of Persia ? 
 
 88. Nobody, as far as I know, ever said any such thing. 
 
 89. As soon as you have done what I ask you, I will go 
 away. 
 
 90. I am not the sort 0/ person to endure so great an insult. 
 
 91. If I tell you this, perhaps you will not believe me. 
 
 92. Is there any man in the world who knows all things .? 
 
 93. Somebody perchance might say that you have acted 
 unwisely. 
 
 94. I am afraid my father will not live many years longer. 
 
20 GRAECE REDDENDA. 
 
 95. After the capture ζ/* Miletus many of the citizens were 
 put to death. 
 
 96. The foe that submits the victors ought to spare. 
 
 VII. 
 
 97. I say that the man who has done this thing is a coward 
 and a villain. 
 
 98. Though all men despise Timon, yet will not I. 
 
 99. Wait here for me, till I have returned from Athens. 
 
 100. I asked him how far Athens was from Thebes. 
 
 I ο I . He replied that he did not know what the distance was. 
 
 102. Did I not forbid you to go out to-day.? 
 
 103. Do you not understand how much you have yet to 
 learn ? 
 
 104. He begged me to tell him if my father was at home. 
 
 105. Leges patriae, si sapis, non violabis. 
 
 106. After murdering his younger brother he fled from 
 Syracuse. 
 
 107. I entreated him to pity Damasippus ΐ7ΐ his ?ms/or tunes. 
 
 108. Do you know the man's name and of what country 
 he is? 
 
 109. If he had intended to depart, he should have told me 
 sooner. 
 
 no. See that you act not unfairly in this matter. 
 
 111. Whether this be true or false I care not at all. 
 
 112. When I return home I will tell you all that I have seen. 
 
 VIII. 
 
 113. If you do me this service, I will give you a reward. 
 
 114. If anyone were to ask me such a question I would 
 not answer him 
 
GRAECE REDD END Α. ΐη 
 
 115• If I had known this sooner I should not have come 
 hither. 
 
 1 1 6. He told me that Xenicles, with eight others^ was here 
 to-day. 
 
 117. I am come to tell you what I heard from my father. 
 
 118. You cannot do whatever you choose here. 
 
 1 19. I shall be glad to see your sister when she arrives. 
 
 120. Whenever I see you doing wrong I will reprove you. 
 
 121. If the boy has disobeyed his father he must be punished. 
 
 122. Had it 7iot been/o?' my friends, I should have become 
 very poor. 
 
 123. Ask the general himself what he intends to do. 
 
 124. What shall w^e do with a slave who runs away from 
 his master ? 
 
 125. If he should be caught he must not get off unpunished. 
 
 126. We should never forsake our friends because they 
 are poor. 
 
 127. I congratulate you on having won a valuable prize. 
 
 128. If you took more pains, you might become wiser even 
 than your masters. 
 
 IX. 
 
 129. In order to become truly wise, we must practise virtue. 
 
 130. He said he had not met Agathon for two days. 
 
 131. I asked him how much money he had in his purse. 
 
 132. Unless Xenophon comes quickly to the rescue, we are 
 undone. 
 
 133. Would that I had been with you before Callias came ! 
 
 134. Do not give me trouble, unless you wish to suffer. 
 
 135. Quis est qiiin intelligat solem luna esse majorem? 
 
 136. It is impossible for a river to flow upward from its 
 source. 
 
28 GRAECE REDDENDA. 
 
 137. I do not know whether what you say is true or false. 
 
 138. It is uncertain whether my brother will be here to-day. 
 
 139. Clearchus has given orders that no one is to leave the 
 camp. 
 
 1 40. Happy is the man that has never wasted a single day. 
 
 141. Even if you strike me, I shall not be angry with you. 
 
 142. \^alere non potes, nisi corpus exercueris. 
 
 143. The Greeks were surprised that Cyrus did not make 
 his appearance. 
 
 144. Take care the enemy do not surprise you unawares. 
 
 X. 
 
 145. King Archelaus sent for Socrates the philosopher, 
 bidding him come to him. 
 
 146. There was such a fog that we could not see the enemy 
 approaching. 
 
 147. As soon as the generals were assembled, it was 
 resolved to summon the five captains. 
 
 148. I am aware that you consider yourself hardly treated 
 by me. 
 
 1 49. Agesllaus always praised those whom he saw marching 
 orderly. 
 
 150. I went away early yesterday, so that I did not meet 
 my friend. 
 
 151. If Empedocles had really been a god, he wOuld surely 
 not have died. 
 
 152. The boy very soon perceived that his master was not 
 well pleased. 
 
 153. I told him very plainly that I would not suffer this. 
 
 154. If you (/)/.) had not been here, we should have gone 
 away long ago. 
 
GRAECE REDDENDA. 29 
 
 155. Beware of doing yourself what you forbid your 
 children to do. 
 
 156. Die mihi utrum noctes hieme an aestate breviores sint. 
 
 157. The gnat told the lion that he was not afraid of him. 
 
 158. While the shepherd slept, the wolf devoured the sheep. 
 
 159. Tell me who you are and what you have been doing. 
 
 160. Let no one suppose that I will betray my country. 
 
 XI. 
 
 161. Sunt qui credant lunam caseum esse. 
 
 162. Thinking that I should never persuade you (/>/.), I 
 stopped speaking. 
 
 163. Not only did he injure his friend, but he also insulted 
 him. 
 
 164. Not only have you done me no good, but you have 
 even done me harm. 
 
 165. I fear it may not be right to do this. 
 
 166. I have a right to punish the boy if he is idle. 
 
 167. Will you not forbear to commit so great an injustice ? 
 
 168. Were you to ask me for this, perhaps I should not 
 give it you. 
 
 169. You are not the sort of man to be thus treated. 
 
 170. This being the case, we need say nothing more. 
 
 171. So far from blaming my conduct he even approved it. 
 
 172. You will have to learn much if you want to be wise. 
 
 173. Unless I am mistaken, your father will be here to-day. 
 
 174. Do not come to me before I call you. 
 
 175. Memini me ex patre meo hoc aiidiisse. 
 
 176. Memento me quoque mortalem esse. 
 
30 GRAECE REDD END Α. 
 
 XII. 
 
 177. wSome say the men of the present day are better than 
 their fathers. 
 
 178. As soon as you have finished that work, you may 
 go out. 
 
 179. I cannot understand this, unless you explain it to me. 
 
 1 80. If I should see Critias, I will give him the money. 
 
 181. We were considering how many men we should leave 
 behind us. 
 
 182. If anyone is caught running away, the truce will be 
 at an end. 
 
 183. You are yet too young to understand such a difficult 
 subject. 
 
 184. Let us finish our dinner before taking measures about 
 the prisoners. 
 
 185. I should be foolish, were I not to do as you advise me. 
 
 186. What hinders my leaving Athens to-morrow.? 
 
 187. The enemy may come upon us unawares, unless we 
 are cautious. 
 
 188. Who is so ignorant as not to know this ? 
 
 189. Can you not foresee what is going to happen now ? 
 
 190. You should never be afraid of telling the truth. 
 
 191. He asked me if I knew the man we saw yesterday. 
 
 192. You cannot prevent me from saying what I wish in 
 this matter. 
 
 XIII. 
 
 193. What is it that your father has given you, that you are 
 so pleased? 
 
 194. I was much surprised at hearing you say this. 
 
 195. It is not your business to tell me what I should do. 
 
 196. Do not pretend to know what you do not understand. 
 
GRAECE REDDENDA. ■ 31 
 
 197. If you know what is right, why do you not practise it ? 
 
 198. Without practising virtue no one can become virtuous. 
 
 199. What a man you are to do everything so cleverly! 
 
 200. I request you to be ready when I come. 
 
 201. He said that he would be ready whenever I came. 
 
 202. If you do not obey (part.) the laws you will be 
 punished. 
 
 203. yienocleiae?,, since he did not obey [part.) the magis- 
 trates, was put to death. 
 
 204. Phyllida amo, quamvis parva sit corpore. 
 
 205. ]\Iilo was so strong that he could carry an ox on his 
 shoulders. 
 
 206. I would gladly do this, if you would help me. 
 
 207. I should not like to be in that majis power when he 
 is angry. 
 
 208. After launching the ship, we set sail and proceeded 
 in the direction of Salamis. 
 
 209. I gave you the money on condition of your using it 
 well. 
 
 210. Jupiter bade DeucaHon ask for whatever he wanted. 
 
 211. If I must do this, I shall do it better without your 
 assistance, 
 
 212. He came and told Nicias that he intended to sail awa^• 
 on the morrow. 
 
 213. I will give you this axe to cut down your trees with. 
 
 214. They all denied that you were the man who had done 
 this. 
 
 215. I don't know what may happen, if he finds me here. 
 
 216. When I arrived at Athens, I found my brother wait- 
 ing for me. 
 
32 • GRAECE REDDENDA. 
 
 217. When they had come to close quarters the soldiers drew 
 their swords. 
 
 218. If I had only seen you sooner, all this would not have 
 occurred. 
 
 219- I cannot tell you how grateful I am for your kindness. 
 
 220. You need never be at a loss where to go. 
 
 221. I should like to know how many birds there are, and 
 of what sort. 
 
 222. They asked me what induced you to leave the town. 
 
 223. I always feared his coming to some harm. 
 
 224. Seven times already have I told you not to be idle. 
 
 XV. 
 
 225. Critias wishes to be thought a wise man, though he 
 is not one. 
 
 226. If Critias thinks he is wise, wheri he is not, what 
 shall we call him ? 
 
 227. I fear I am not clever enough to teach you all you 
 want to learn. 
 
 228. A man cannot he too soon about getting himself a good 
 wife. 
 
 229. Ought you not then to abstain from actions of this 
 sort ? 
 
 230. Ί am not so sure about that,' replied Aristippus. 
 
 231. Tell me plainly what sort of friends you would like 
 to have. 
 
 232. If you spend all you earn, you will have nothing to 
 give away. 
 
 233. Who knows whether his son will turn out wise or 
 foolish ? 
 
 234. Socrates asked Euthydemus what was the difference 
 between an intemperate man and a beast. 
 
GRAECE REDDENDA. 33 
 
 235. If you want to know what virtue really is, try to 
 practise it. 
 
 236. Socrates was accused of saying that the sun was a 
 stone and the moon earth. 
 
 237. Try, if you can, CritobOlus, to be a brave man. 
 
 238. We all love the man who is foremost to do a good 
 action. 
 
 239. How this can be brought to pass I cannot imagine. 
 
 240. If fighting is needed, what' will be the use of philo- 
 sophy .? 
 
 XVI. 
 
 241. I am not sure whether I ought to have done this or 
 not. 
 
 242. // is a true saying that no man is at all times wise. 
 
 243. Before I saw the boy I could not tell what was the 
 matter with him. 
 
 244. Should anyone say that a king need not obey the 
 law^s, he would speak falsely. 
 
 245. There is a wonderful difference between rashness 
 and courage. 
 
 246. You evidently do riot know as much as you think 
 you do. 
 
 247. Do you think I would punish a boy who was trying 
 his best to learn .? not I. 
 
 248. If I wanted a true friend, where must I go to find 
 him .'' 
 
 249. The more you try to persuade a donkey to proceed, 
 the less he w^ill obey you. 
 
 250. I am afraid Clearchus does not manage his soldiers 
 as he ought. 
 
 251. I asked him if the house he had bought was to his 
 liking. 
 
 D 
 
34 ■ GRAECE REDDENDA. 
 
 252. Cleon was not well pleased at his friends being so 
 prosperous. 
 
 253. I should be glad to hear how you got on at Athens 
 yesterday. 
 
 254. If he had meant to do this at all, he should have done 
 it sooner. 
 
 255. He asked me why no one ever trusted him. 
 
 256. I replied, 'You are not the sort of man for anyone 
 to trust.' 
 
 XVII. 
 
 257. I am in doubt whether to tell you this or not. 
 
 258. Singing loud is not the same thing as singing well. 
 
 259. I told him that if he did so I should blame him. 
 
 260. The master has told the boys twice already not to 
 talk. 
 
 261. If they continue talking, they will be punished pre- 
 sently. 
 
 262. There are some who think wine is better than water. 
 
 263. But I am not sure whether water is not better than 
 wine. 
 
 264. I will not go away till you have promised to oblige 
 me. 
 
 265. The slave fled for refuge into a temple, that he might 
 not be caught and punished. 
 
 266. I asked why he stayed at home so long, wheii he 
 might have gone abroad. 
 
 267. You shall ce?'tainly not go out to-day, if I can pre- 
 vent it. 
 
 268. If I meet the doctor in the town, I will pay him his 
 fee. 
 
GRAECE REDD END Α. '>,^ 
 
 269. Unless I had been there myself, I could not have 
 believed it possible. 
 
 270. I did not ask him Avhat he intended to do. 
 
 271. Tell me quickly what I want to know. 
 
 272. It is not viy ivi'sh that you should stay here all day. 
 
 XVIII. 
 
 273. Why were you not at home to welcome me .-* 
 
 274. He promised to come if ever I sent for him. 
 
 275. I did not clearly understand what the old man meant 
 to say. 
 
 276. I will not stop speaking till I have persuaded you. 
 
 277. I did not know whether he was alive or dead. 
 
 278. Are you going to disobey me.? what folly I 
 
 279. Edictum est militibus ne castris exirent. 
 
 280. If you are mad enough to do this, you will surely be 
 punished. 
 
 281. The Greeks thought that if they chose Hegesander. 
 they would be likely to prosper. 
 
 282. When Agias saw the boy running past, he caught 
 hold of him by the left leg. 
 
 283. The soldiers asked Clearchus why they had to 
 endure so many hardships. 
 
 284. If nothing prevents me, I will come directly after 
 dinner. 
 
 285. He is too wise to be angry at so trifling a matter. 
 
 286. I have long been wishing to tell you how much 1 
 love you. 
 
 287. The better a man is the more men often hate him. 
 
 288. If anyone says this is true, I will not believe him. 
 
 D 2 
 
3^ GRAECE REDDENDA. 
 
 XIX. 
 
 289. In the hearing ς/" the people Cleon spoke as follows. 
 
 290. Try to touch me without 7ny perceiving it. 
 
 291. Do you not understand this, you who understand 
 most things .? 
 
 292. It is of more importance what you are than who you 
 are. 
 
 293. Beware of associating with evil companions. 
 
 294. This being the case, we need proceed no further. 
 
 295. There is no living pleasantly with such a wafe as 
 this. 
 
 296. So far from confessing his faults, he even denies 
 them. 
 
 297. Do not be so foolish as to go up that mountain 
 without a guide. 
 
 298. When I went yesterday to see him, he was not at 
 home. 
 
 299. If I had caught you in the town, I would have sent 
 you home again. 
 
 300. The enemy must be resisted if they attempt to cross 
 the river. 
 
 301. I knew that if we fought we should prove victorious. 
 
 302. What you have sworn to do, you ought to do at 
 once. 
 
 303. No one is so strong as not to be ill sometimes. 
 
 304. Though I suifer much I am not allowed to com- 
 plain. 
 
 XX. 
 
 305. Beware of promising what you would be unable to 
 perform. 
 
 306. Haec, sive recte sive male facta sunt, ego me fecisse 
 confiteor. 
 
GRAECE REDDENDA. 37 
 
 307. Some men, if they suffered as much as I do, would 
 think themselves badly treated. 
 
 308. See that you don't try to get along too fast. 
 
 309. Do you knoAv if Agathocles surrendered of his own 
 accord ? 
 
 310. The vessel is said to have sunk when at a little 
 distance from land. 
 
 311. About the same time that you passed my house I 
 was standing in the street. 
 
 312. I asked him what was the ?tature and extent of his 
 dominions. 
 
 313. If Eumenes persists in this course of action^ I shall ask 
 him what the restdt is likely to be. 
 
 314. Surely they will never be so foolish as to prefer war 
 to peace. 
 
 315. There is no sayi?7g what he may do under provocation. 
 
 316. Do you know that if you strive after virtue you wdll 
 be happy all your life ? 
 
 317. Why did they condemn Xanthippus to death without 
 knowing the truth ? 
 
 318. Should he charge me with folly, there is no one who 
 would believe him. 
 
 319. You seem to me to be quite at a loss what to say. 
 
 320. AVe hear that you have succeeded in this matter 
 beyond your expectations. 
 
 XXL 
 
 321. After besieging the town four months, Lamachus 
 took it, inhabitants and all. 
 
 322. I am told that about seven hundred men marched up 
 the hill last night. 
 
38 GRAECE REDDENDA. 
 
 323. Nothing could ever prevent Callistratus from doing 
 what he deemed to be right. 
 
 324. How is it that you are so clever at finding fault with 
 others ? 
 
 325. Before reaching my father's house you will have to 
 cross the river. 
 
 326. I would not take so much pains merely to oblige 
 Amynias. 
 
 327. Am I then to be taught wasdom by a little boy like 
 you ? 
 
 328. You all look at me, as if you expected to hear 
 something wonderful. 
 
 329. Why do you prefer to live so miserably, when you 
 might lead a happy life .? 
 
 330. I knew that if you were i7i 7?iy place, you would do 
 the same as I am doing. 
 
 331. You need not have come so far to tell me this old 
 story. 
 
 332. Do you suppose that Socrates ever acted impiously 
 or unjustly .? 
 
 333• I promise that if I ever return safe home, I will 
 reward you. 
 
 334. He would never have concealed this from me, unless 
 he had had good reason for it. 
 
 335. He ought to be ashamed of himself, if he does not 
 learn wisdom. 
 
 336. He used to wait about the house about daybreak, till 
 the door was opened. 
 
 ΧΧΠ. 
 
 337. After Charicles had spoken, all the people applauded. 
 
 338. Hannibal, si quis alius, bello erat peritus. 
 
GRAECE REDD END Α. 39 
 
 339- If that is the case, we will go to Ephesus in a few 
 days. 
 
 340. He came home to dinner, although no one expected 
 his return. 
 
 341. It is not proper to bathe when the water is so cold. 
 
 342. Where we shall go this summer we do not yet know. 
 
 343. Whenever he came home late, he went to bed without 
 supper. 
 
 344. I would never believe him to be a thief, unless he 
 were caught stealing. 
 
 345. He sent me to tell you not to give these men any 
 answer. 
 
 346. Omnes precantur deos ut mala a se avertant. 
 
 347. I shall remain here only on condition that you keep 
 me company. 
 
 348. It so happened that not one of the generals was 
 present on thai occasion. 
 
 349. What have I done to deserve to be thus treated ? 
 
 350. I should be very much pleased if you would grant me 
 what I ask. 
 
 351. How is it that you take so long a time to learn a 
 few things } 
 
 352. How hard it is for a man, who wishes to mind his 
 own business, to Hve at Athens ! 
 
 XXIII. 
 
 353• We must all try as much as we can to learn what is 
 good for us. 
 
 354. What would you say of a man who never called the 
 same thing by the same name .^ 
 
 355• Quisnam Cratippum impediet, quominus Athenas 
 redeat ? 
 
40 GRAECE REDDENDA. 
 
 356. If you do me a kindness, be sure you will get gratitude 
 in return. 
 
 357. Thus having bidden each other farewell, each went 
 his own way. 
 
 358. He seems to be at a loss, and not to know how to 
 begin his speech. 
 
 359. I should certainly invite many friends to dinner, 
 whenever I offered a sacrifice. 
 
 360. It is the height ^ folly to use for our hurt what was 
 made for our benefit. 
 
 361. Socrates believed that nothing could ever escape the 
 knowledge of the Gods. 
 
 362. If you are not hungry or thirsty, do not force yourself 
 to eat and drink. 
 
 363. If the Lesbians want more money, let them send 
 ships to obtain it. 
 
 364. Although Chaerephon is an old man, he still serves 
 in the army. 
 
 365. Who would have thought that the city would have 
 surrendered within ten days ? 
 
 366. The litde boy, not knowing what to do with the bird, 
 began to cry. 
 
 367. Cleon then departed, promising to perform all that 
 he had undertaken, 
 
 368. The mother proceeded to ask me which of her two 
 daughters I thought the fairest. 
 
 XXIV. 
 
 369. That this is possible I admit, but whether it be 
 prudent is another matter. 
 
 370. If you had trusted that man more, you would have 
 got what you wanted long ago. 
 
GRAECE REDD END Α. 41 
 
 371. I am afraid that no one is likely to take you Jor a poet. 
 
 372. We told Amynias to send word as soon as ever he 
 arrived at Ephesus. 
 
 373. I asked him what there was to prevent me leaving 
 Athens immediately. 
 
 374. The Lacedaemonians have taken up arms to recover 
 some towns fornierly belonging to them. 
 
 375. A man of your age ought to have known that the 
 water was too cold for bathing. 
 
 376. They carried out their intentions as far as they could, 
 but it was impossible to effect all that they desired. 
 
 377. There was not a man, save Leotychides himself, 
 that escaped being put to death. 
 
 378. He asked me what on earth led me to believe that 
 you had done this deed. 
 
 379. So long as my fortune lasted I Hved in luxury. 
 
 380. But now that I have spent my money, I am forced to 
 live sparingly. 
 
 381. I could not have supposed Speusippus to be guilty 
 of theft, had he not confessed it himself. 
 
 382. They then marched straight for the town, not being 
 in the least aware of what had happened. 
 
 383. Socratem capiiis damnaverunt Athenienses, quod con- 
 tempsisset deos. 
 
 384. Orders were given to start on the following day, and 
 make for the nearest town. 
 
 XXV. 
 
 385. What do you think will become of us now that we 
 have lost our leader 1 
 
 386. The soldiers were much distressed at not having 
 sufficient money for the journey. 
 
42 GRAECE REDDENDA. 
 
 387. When the men were brought before Cleander, he 
 asked them what they had seen. 
 
 388. If we have no hope of success in the future, what will 
 be the use of going further ? 
 
 389. The army had orders to be ready to march, as soon 
 as the signal was given. 
 
 390. Socrates once asked a commander why Homer called 
 Agamemnon the * shepherd of the people/ 
 
 391. Meanwhile the generals held a council upo7t the 
 question ^continuing their march inland. 
 
 392. The soldiers agreed, that if anyone went out foraging 
 on his own account, the proceeds should be public property. 
 
 393. We all agreed that Chaerephon was the most trouble- 
 some person we had ever met with. 
 
 394. If the whole city had acted as you have done, we 
 should not now be in difficulties. 
 
 395. HoAV do you suppose I can compel him to accom- 
 pany me, if he does not hke ? 
 
 396. Tissaphernes promised to lead the army to a place 
 where they might get plenty of provisions. 
 
 397. Xanthippus found fault with his son for not asking 
 for whatever he wanted. 
 
 398. Imperator milites hortatus est ut vallum struerent, 
 arma caperent, se suaque defenderent. 
 
 399. Permultum sane interest, quales sint imperatores 
 nostri quam qui sint. 
 
 400. Quis dixit, non aurum habere sibi praeclarum videri, 
 sed lis qui haberent imperare .? 
 
THIRD PART. 
 
 I. 
 
 Xenophon with his two hundred cavalry arrived at Ty- 
 riaeum, having now [ή'δη) marched more than thirteen stadia 
 through Lydia and Phrygia. Here he met Epyaxa, the wife 
 of Syennesis, king of Cilicia, and, m order io please her, he 
 made {iniddle) a review of his whole army. But when the 
 queen saw the Greek soldiers charging at full speedy she 
 feared greatly and cried out. The barbarians also fled to 
 their tents in much alarm \ 
 
 II. 
 
 They therefore without, as had been agreed, gave the 
 signal, and one of the sentinels from the wall answered them ; 
 then they ran immediately to those places m which ^ they had 
 been ordered to set the ladders. But by some accident the 
 other sentinel was not upon his own part of the wall, so that 
 when the ladder was placed there {gen. abs.) a soldier cried 
 out, that he might get help. 
 
 III. 
 
 Some of the cavalry then rode up and told Agesilaus that 
 there were eighty of the enemy's soldiers hidden under the 
 temple, and asked him what they should do. And Agesilaus, 
 although he ^ was severely wounded, did not forget the deity, 
 but ordered them to let the enemy go and not to injure 
 them. 
 
 ^ Use a participle with adverb. - Say 'thither where.' 
 
 ^ Say ' had many wounds.' 
 
44 GRAECE REDDENDA, 
 
 IV. 
 
 Melanion then with his eight thousand marched through 
 Phrygia and Cilicia, and came to the confines of Syria. But 
 as the enemy nowhere appeared, he ascended a certain hill 
 to view the country which lay ^ below. Through the plain 
 flowed the river Pyramus, and between the hill and the river 
 there was not a single house or tree. Beyond the river the 
 enemy's camp extended four stades in length, and guards 
 were stationed at every gate. The rest of the army remained 
 within the camp, some sitting by the fires, others slowly 
 pacing to and fro. All, as it seemed, were ready '^/cr an 
 engagement on that same day, or at least upon the morrow. 
 But the king himself was not visible, nor did INIelanion know 
 where he was. Presently a messenger rode up with the news 
 that the king's force was very near-at-hand. 
 
 V. 
 
 After this Leotychides the Megarian obtained the kingdom, 
 and one son was born to him named Zeuxidemus. This son 
 however was never king of Sparta, for he died before his 
 father, leaving one child Archidemus. When Leotychides 
 had lost Zeuxidemus he married a second wife, by whom he 
 had no son but a daughter only. 
 
 VI. 
 
 IdathyrsuSj king of the Scythians, against whom Darius 
 was marching, tried to persuade the Ionian chiefs to free 
 themselves by breaking down the bridge over the Danube. 
 When they refused, because of their promise to Darius, he 
 called them slaves and cowards. 
 
 ^ Do not use a relative pronoun. ^ ώ? with fut. part. 
 
GRAF.CE REDDENDA. 45 
 
 Λαΐ. 
 
 Lysimachus, having been conquered in Thrace, and forced 
 to surrender himself and his army for want of water, after- 
 wards exclaimed (as he was) drinking, ' For (ef e/ca) what a 
 small gratification have I made myself a slave/ 
 
 VIII. 
 
 Now Tachybulus, seeing that his men were weak for want 
 of food, desired to relieve them ; so, having found a certain 
 man of Boeotia, who said that villages were near, whence they 
 might get provisions for the army, he proclaimed that all ivho 
 desired it might go for (eVi) the provisions. And hearing 
 this two thousand men immediately went out from-among the 
 soldiers. But while they were in the villages and were taking 
 the provisions, the enemy's cavalry, seeing the Greeks plun- 
 dering, fell upon them, and slew of them not fewer than five 
 hundred. Besides these, more than eight hundred are said to 
 have been taken prisoners. 
 
 IX. 
 
 The rest of the Greeks then fled to the mountains ; and 
 hereupon a messenger came running very fast and reported 
 the matter to Xenophon, who at once proceeded to succour 
 the men, and seventy chosen warriors with him. These re- 
 covered the fugitives, and brought them back to the camp in 
 safety. By this time night was coming on, and some of the 
 Mysian cavalry suddenly attacked the rear of the Greeks, 
 slaying some and pursuing the remainder as far as the camp. 
 Whereupon the Greeks ran at once to (eVt) their arms, but 
 they thought it not safe to pursue the enemy in the dark, so 
 they passed the whole night on guard. 
 
4^ GRAECE REDD END Α. 
 
 X. 
 
 Then Orontes coming to Cyrus at Sittace told him all that 
 had happened. Cyrus however said, ' I will not be a judge 
 for you (//.) in such matters ; but go, tell the king that I will 
 be with him on this very day.' So Orontes departed, taking 
 with him four thousand heavy-armed and a thousand cavalry, 
 and marching through the plain they came on the third day 
 to the river Euphrates, which is very deep and broad in that 
 place. And in this district provisions were plentiful ; so the 
 army took much corn and barley and wine, and oil in jars, 
 and they feasted there for thirteen days ivith good cheer. Thus 
 everything turned out as they desired. 
 
 XL 
 
 When Agathocles was besieging a certain city, some soldiers 
 on the walls insulted him saying, ' Son of a potter, whence 
 will you get pay for your soldiers.?' He answered smiling, 
 Ί shall take your city and give it to them.' After a few 
 days he took the city by storm; then, having sold the prisoners 
 as slaves, he gained a large sum of money. 
 
 XII. 
 
 Since this seemed to the Thebans to be the best advice, 
 they straightway sent and asked the people of Aegina to 
 help them, as they were their kinsmen. The Aeginetans, 
 pleased at the request and remembering their old grudge 
 against the Athenians, at once began war without procla- 
 mation. Sailing off in their men of war, they ravaged Phalerum 
 and many other places along the shore, and (by) so doing 
 greatly injured the Athenians. 
 
GRAECE REDDENDA, 47 
 
 XIII. 
 They say that Niobe (while) still alive was turned into a 
 stone on the tomb of her children. But whoever believes 
 that a woman was formed out of a stone or a stone out of a 
 woman is a simpleton. The truth is as follows. Niobe, 
 when her children died, made a stone image and set it up on 
 their tomb ; therefore this story is told about her. 
 
 XIV. 
 
 Thence, after feasting, they advanced eight stadia, and 
 came to a beautiful city, where they saw men women and 
 children rejoicing exceedingly. A great battle had taken 
 place, and the enemy, after many had been slain, was defeated. 
 The victor with his soldiers happened to be present ; many 
 were the honours ivhich^ the people bestowed upon him. 
 Great was the joy, but greater still was the gratitude of the 
 survivors, for in those days men who were defeated in battle 
 suffered terrible things at-the-hands-of (πρό$• with gen.) their 
 conquerors. 
 
 XV. 
 
 Once an old man having cut some wood (//.) was carrying 
 it on his shoulders along the road. Tired wdth the Λveight of 
 his burden, he threw^ away the wood and called for Death. 
 Death then straightway appearing asked him what he wanted. 
 Then the old man replied, ' I want you to put this load again 
 upon my shoulders.' 
 
 XVI. 
 
 The guards happened not to be at the gate when Xenias 
 came running up ; so he shouted to the men inside the town 
 to summon some fresh sentinels to their post. But they did 
 
 ' See note i, p. 44. 
 
48 GRAECE REDD END Α. 
 
 not understand clearly what he said {φθ€-γγομαι), and no one 
 came af his bidding. Then Xenias got very angry, and 
 taking off his helmet, which was of brass and very heavy, he 
 threw it with all his might into the face of the nearest man 
 inside the gates. But this happened to be not a soldier at all, 
 but a quiet harmless old man, who had come up hearing the 
 noise, and was just putting his head outside the gate to see 
 Avhat was the matter. So this old man was much surprised 
 (at) receiving what he by no means expected. 
 
 XVII. 
 
 A herdsman who was tending a herd of caltle once lost a 
 calf. He then went through all the district and spent his 
 time (in) looking for it. After some time he prayed to Zeus 
 to show him the robber who stole the calf, saying that he 
 Avould sacrifice a kid to him. Next day, as he was walking 
 through a wood, he found a lion eating the calf. Being greatly 
 frightened he lifted up his hands to heaven and prayed, saying, 
 ' Ο lord Zeus, if only I escape from this lion, I will sacrifice 
 a bull to thee.' 
 
 XVIII. 
 
 Scilurus left behind him many children. Now when he 
 was about to die, he gave each boy a bundle of javelins and 
 ordered them to break it. All having tried in vain to break 
 the bundle, he himself took out the javelins one by one and 
 broke them all easily. ' This/ said he, ' teaches you that 
 you will keep strong (by) standing together, but that if you 
 quarrel you will become weak/ 
 
 XIX. 
 
 After the victory was won, the Greek generals held a 
 meeting about the distribution of the spoil, intending to give 
 
GRAECE REDDENDA. 49 
 
 the largest portion to the one who should appear most 
 worthy of it. It was likewise determined to name the second 
 in order, that he also might receive the honour that was due 
 to him. But when the votes were taken {■ψηψονς τίθίσθαι) 
 each man was found to have assigned the first prize to him- 
 self, while all had given the second to Themistocles. So for 
 a long time they were at a loss what to do, all being equal ; 
 but at last Themistocles, finding himself to be second in the 
 estimation of the others, but first iit his ow?t, claimed to re- 
 ceive the largest share of the spoil. 
 
 XX. 
 
 Once during a heavy /all of snow, a stranger asked one of 
 the Scythian chieftains whether he was cold, seeing that he 
 went about naked. The Scythian asked the stranger in 
 return if his face was cold ; and when the other replied in 
 the negative, he said, 'No more am I, for I am all face.' 
 
 XXI. 
 
 During the Persian war the Athenians, fearing for their 
 safety, determined to abandon their city, and conveying their 
 wives and children to Troezen, to go on board their ships 
 and fight for the liberty of Greece by sea. But o?ie Cyrsilus 
 proposed that they should remain at Athens and admit 
 Xerxes into the city. Thereupon the citizens enraged at 
 his cowardice stoned Cyrsilus to death, as a traitor to his 
 country. 
 
 XXII. 
 
 Cadmus is said to have slain a dragon at Dirce, and to 
 have sown its teeth in the same district. From these teeth it 
 was said that armed men sprang up. But the true story is 
 as follows. Cadmus, a Phoenician by birth, came to Thebes to 
 
 £ 
 
50 GRAECE REDD END Α. 
 
 his brother to contend for the sovereignty. Amongst his 
 possessions he had a number of elephant's teeth. ΝοΛν the 
 king of the Thebans was named Draco, whom Cadmus slew 
 and became king in his stead. Then the friends of Draco 
 fought against Cadmus, and having plundered his goods 
 stole the teeth. After this they fled and were scattered in 
 different directions {iiWoi άλλαχη). Starting again from these 
 places they made war upon the Thebans, and since they had 
 stolen the teeth the Thebans said, ' Cadmus has brought 
 upon us these misfortunes, having slain Draco, and from his 
 (eVetVoi;) teeth many fierce warriors have risen up to fight 
 against us.' 
 
 XXIII. 
 The cavalry then dispersing began to set everything on 
 fire wherever they went, and the peltasts marching 
 abreast of them along the heights, burnt whatever they 
 found combustible. The main body too did the same, if 
 they found anything left behind by the others, so that the 
 whole country seemed to be on fire, and the Greek force to 
 be very numerous. As soon as it Avas time (ώρα) they 
 mounted a hill and encamped. When they caught sight of 
 the enemy's fires, about five miles distant, they themselves 
 then lighted as many fires as they could. 
 
 As soon as they had had supper the order was given to 
 put out all the fires, and having stationed sentinels, they lay 
 down to sleep. At daybreak, having prayed to the Gods 
 and arrayed themselves for battle, they continued their march 
 with the greatest possible speed. Timasion and the cavalry, 
 taking the guides and riding forward, reached the top of the 
 hill where the Greeks were besieged, but saw«no troops 
 there. This they reported to Xenophon, wondering what 
 could have happened. 
 
GRAECE REDDENDA. 5ί 
 
 XXIV. 
 
 In the following year Lysander again commanded the 
 navy, although it was contrary to custom that the same man 
 should be twice admiral. He sailed to Lampsacus, and since 
 he was first to arrive, prevented the Athenians from saving 
 the town, which soon surrendered to him. Then having 
 waited until the Athenian sailors had left their ships to obtain 
 provisions, he quickly captured as many as he could and 
 gave chase to the remainder. 
 
 XXV. 
 
 Diogenes once, when washing vegetables, laughed at 
 Aristippus as he passed by, saying, ' If you had learnt to eat 
 vegetables, you would not have been a slave in the court of 
 a tyrant.' Aristippus replied, ' If you had known how to 
 behave among men, you would not now have been Avashing 
 vegetables.' Once when Dionysius asked him why the 
 philosophers haunt the doors of the rich, while the rich do 
 not frequent those of the philosophers, he said, ' Because the 
 former know what they want, but the latter do not.' 
 
 XXVI. 
 
 The frogs, distressed because they had no king, sent 
 envoys to Zeus to ask him to provide one for them. The 
 father of the gods, perceiving their simplicity, smiled and 
 threw down a log into the water. The frogs, alarmed at the 
 noise, hid themselves by diving to the bottom of the lake. 
 After some time one of them chanced to lift up his head 
 above the water, and after examining the log-of-wood 
 summoned the rest. Soon finding that the log remained 
 motionless, they swam up to it, and leaping upon it sat 
 there, insulting it in every possible way. Then they sent 
 
 Ε 2 
 
52 GRAECE REDD END Α. 
 
 another message to Zeus, saying that the king he had sent 
 was useless. The god then being angry sent a water-snake, 
 by which they were all seized and devoured. This fable 
 teaches us to submit to present misfortunes, lest greater evils 
 come upon us. 
 
 XXVII. 
 When Xerxes was marching against Greece he was mag- 
 nificently entertained at Celaenae, by one Pythius. Xerxes 
 asked him how much money he had, and thanked him 
 greatly for his hospitality. Pythius, highly gratified at this, 
 proceeded to ask a favour of the king. He said that his five 
 sons were about to serve in the Persian army, and prayed 
 that the eldest might be allowed to remain at home to 
 support him in his old age. * What ! ' said Xerxes, ' dost 
 thou dare to talk to me about thy son, when I myself am on 
 the march with all the relatives and friends that I have ? ' 
 He then gave orders that the eldest son, whose life Pythius 
 had desired to save, should be instantly put to death. 
 
 XXVIII. 
 
 A few days afterwards Solon met a stranger who said that 
 he had lately come from Athens. When Solon asked him 
 if he had any news to tell, the man, as he was taught, said, 
 ' Nothing, except that a young man is dead, the son of a 
 certain nobleman, whom all the citizens honoured, and who 
 is now abroad.' * Who would not pity the father,' said Solon, 
 ' whoever he may be ? But what is his name V Ί do not 
 remember,' said the stranger, ' although I have heard it. 
 They said that he was very just and wise.' Solon, fearing 
 very much lest it should be his own son who was dead, 
 asked whether it was Solon's name he had heard ; and when 
 the stranger said that it was, he bursl into tears, beat his head, 
 
GRAECE REDD END A, ^^^ 
 
 and said such things as wretched men are wont (φιλεω) to 
 say. Afterwards however it appeared that the story was not 
 true. 
 
 XXIX. 
 Once a farmer had a fat goose, which was stolen from 
 him. So he went and complained to the priest, desiring 
 him to recover the goose for him, if he could. The priest 
 promised to try. So the next day, when all the people were 
 assembled, he went up to the pulpit, as though he WOuld 
 address them, and bade everyone sit down. When they had 
 all taken their seats, he said, ' Why don't you all sit down ? ' 
 ' We are all sitting ready,* they cried. ' Nay ' (αλλά), said 
 the priest, ' the i?iaji who stole the goose is not sitting.' 
 'Fes, I a7n,' exclaimed the thief. * Say you so .'' ' replied 
 the priest ; ' then I charge you to take the goose back again 
 immediately.' 
 
 XXX. 
 
 After Heracles was taken up to heaven, his sons fleeing from 
 Eurystheus came to Athens, and sitting down at the altar 
 of Zeus craved assistance. Eurystheus bade the Athenians 
 surrender the fugitives, threatening war ; but they refused to 
 give them up, preferring to decide the matter by conflict. 
 The sons of Eurystheus were slain in the battle, and the 
 king himself took to flight. Hyllus pursued and captured 
 Eurystheus ; he slew him and cut off" his head, and sent it to 
 Alcmena, the mother of Heracles, who bored out the eyes of 
 Eurystheus with a pin. 
 
 XXXI. 
 
 We are told that when Croesus heard what the men of 
 Lampsacus had done, he sent them a letter, bidding them 
 surrender INIiltiades. They hesitated for some time what to 
 
54 ORAECE REDD END Α. 
 
 do, for Croesus had threatened that he would destroy them 
 ' like {τρόττον) a pine-tree/ They therefore consulted one of 
 the soothsayers as to what this saying might mean. He 
 replied, ' The pine-tree is the only one which, when once cut 
 down, never puts forth any more branches, but perishes 
 utterly.' Alarmed at these words, the men were afraid of 
 what Croesus might do to them, and accordingly gave up 
 Miltiades. 
 
 XXXII. 
 
 Demosthenes and Eurymedon, as soon as the Thurians 
 had prepared to join them with as large a force as they could 
 muster, ordered their ships to coast along until they came to 
 Croton. They themselves having first reviewed their land 
 forces on the banks of the river Sybaris, marched through the 
 Thurian territory. Now when they reached the river Hylias, 
 the people of Croton sent and told them that they would not 
 allow the army to pass through their country. They there- 
 fore encamped by the sea at the mouth of the river, where 
 their vessels met them. On the following day they put all 
 their men on board and coasted along, touching at all the 
 towns except Locri, till they arrived at Petra. 
 
 XXXIII. 
 
 One day the king lost his way in the forest and came to a 
 poor man's cottage unknown. After supper the man and 
 his wife began to talk about the king, saying that in most 
 respects he was a good man, but that he often neglected his 
 friends, because he was so fond of hunting. The king did not 
 say anything at the time, but went away. Next day at 
 sunrise he rode up to the cottage accompanied by his 
 guards [δορυφόροι). As he wore his purple robe and crown 
 he was easily recognised, and he then spoke as follows : 
 
GRAECE REDDENDA, 55 
 
 ' Since the day when I began to reign, I have never heard 
 any true ^voΓds about myself until I saw you and your wife 
 yesterday/ 
 
 XXXIV. 
 
 As soon as Aristeides saw them, he advanced a long way 
 before his troops, and calling out with a loud voice, conjured 
 them by the gods of their country, * to abandon this impious 
 war and not to oppose the Athenians, who were hastening to 
 aid the men that were now risking their lives for the safety 
 of Greece/ Finding however that instead of listening to him 
 they advanced in a hostile manner, he quitted his design of 
 going to help the Lacedaemonians, and began to fight with 
 these Greeks, the greater part of whom presently gave way 
 and retreated. 
 
 XXXV. 
 
 The Athenians then sent Demosthenes to Sicily with sixty- 
 five ships, and as many men as he could obtain from each 
 state. He first of all landed in Laconia, and having ravaged 
 some of the land, fortified a spot opposite the island of 
 Cythera. He then sailed along the coast towards Corcyra, in 
 order to take up some of the allies there. On his way thither 
 he was met by Eurymedon, who was now returning from 
 Sicily, for he had been sent there in the winter with money 
 for the troops. When they had consulted together, they 
 determined to send ten ships at once to help Conon, the 
 commander at Naupactus. 
 
 XXXVI. 
 
 Once there was a very thoughtless man named ]\Ielanion, 
 who had a house. Overtaken by poverty (for he had formerly 
 been very rich), he was compelled to sell it. So he put on 
 
S6 GRAECE REDDENDA. 
 
 his cloak and started for the market-place, where a great 
 many people used to come together every day. When he 
 arrived he explained his business to those sitting around. It 
 happened there was present a stranger who proposed to buy 
 himself a house in that town. Therefore, after asking many 
 questions about the house of Melanion, he said that he desired 
 to see it, in order that after investigation he might either take 
 it or let it go. Thereupon the other said, ' What need of that ? 
 See ! I have with me something which is a proof of the 
 excellent building of the house.' Thus saying he displayed a 
 brick which he was carrying hidden in his cloak. All laughed 
 so loudly that the foolish man retired ivithout effecting his 
 purpose. 
 
 XXXVII. 
 Thence we sailed to Ceos, and remaining there for nine 
 days because the wind was contrary, on the tenth in the 
 evening {gen^j we weighed anchor and arrived next morning 
 at Delos. Now the Delians were troubled at that time with 
 a pestilential kind of malady. They had white {leprosy) ^ on 
 their faces and their hair turned white. They supposed that 
 this had happened to them in consequence of the anger of 
 Apollo. Thereupon we made our escape from this island as 
 soon as possible, sailing away in the night, for fear lest some 
 one of us might catch the same complaint. 
 
 XXXVIII. 
 
 Upon this Alexander rode forward in front of the line with 
 a few companions and met Porus. Pulling up his horse he 
 greatly admired Porus, because he did not appear at all down- 
 cast in spirit, but came to meet him like a brave man Avho 
 had fought valiantly for his kingdom. Alexander then first 
 ^ Say 'they were infected with while.' 
 
GRAECE REDD END Α. 57 
 
 asked him to say what he desired for himself. They say 
 that Porus answered, 'Treat me Hke a king, Alexander.' 
 Pleased at this request Alexander answered, ' This shall be 
 your lot, Porus, for my sake ; now therefore tell me what you 
 would like on your own account.' Porus replied that he 
 wished for nothing besides. Alexander then was still more 
 pleased at his words, and gave him more territory than he 
 had before, and always for the future treated him as a friend. 
 
 XXXIX. 
 
 JNIeanwhile the general sent forward a hundred picked men, 
 that as soon as any gates were opened they might be the 
 first to rush in. These after waiting some time had come by 
 degrees near the town, while the party within, having opened 
 the gates leading ίο {κατά) the market-place by cutting through 
 the bar, brought round a number of men to the postern-gate, 
 in order by a sudden attack to terrify the townsmen, knowing 
 nothing of what was going on. Next they raised the 
 appointed signal, which when the general observed he 
 ordered his men to rush forward with a shout. Thereupon 
 some immediately rushed in through the gates, others over 
 some square planks that happened to be lying by the wall, 
 which had fallen down and was now being rebuilt. Tk/'s 
 movemeiit caused the greatest consternation to those within, 
 and the greater part of the soldiers turned immediately 
 upwards into the higher quarters of the town, desiring to 
 take the citadel ; the rest of the multitude spread themselves 
 in all directions. 
 
 XL. 
 
 Boges, who was governor of Eion in Thrace, at the time 
 when Xerxes was marching against Greece, is deemed 
 
58 GRAECE REDDENDA. 
 
 worthy of great commendation. For when he was besieged 
 by the Athenians under Cimon, the son of Miltiades, and 
 might have retired from the city on stated conditions (eVt 
 ρητοίς) and returned into Asia, he refused to do so, lest the 
 king should think he had saved his own life through cowardice. 
 Therefore instead of surrendering he held out to the last. 
 And when there was no longer any food in the fortress, he 
 raised a great funeral pile, slew his children, his wife, and his 
 servants, and cast them all into the fire. Then collecting all 
 the gold and silver that was in the city, he flung it from the 
 walls into the river Strymon; this done, he threw himself 
 upon the burning pile. For this Boges is justly praised by 
 the Persians even to this day. 
 
 XLL 
 
 The Corinthians then sent envoys to the Athenians, who 
 spoke as follows : ' Ye do wrong, Athenians, in beginning 
 war and breaking treaties ; for while we are avenging 
 ourselves upon our enemies, ye stand in our way and take 
 up arms against us. Now if your purpose is to prevent us 
 from sailing to Corcyra or elsewhere, and if you wish to 
 break the treaty, first seize us who are here and deal with us 
 as enemies.' The Corcyraeans who heard this exclaimed, 
 ' Seize them and put them to death ! ' But the Athenians 
 replied as follows : ' We are neither beginning war nor 
 breaking the treaties ; but we are come to aid the people of 
 Corcyra, who are our allies. If therefore you desire to sail 
 in any other direction, we shall not stand in your way ; but if 
 you are intending to sail against Corcyra or to any of the 
 places belonging to the Corcyraeans, we shall prevent it as 
 far as is in our power.' The Athenians having thus replied, 
 the Corinthians began to prepare for their voyage homewards. 
 
GRAECE REDD END Α. 59 
 
 XLII. 
 
 Datis at this time was marching into Asia with his army, 
 and while he was at Myconus he saw a vision in his sleep. 
 What the vision was is not told us, but, as soon as it was 
 day, he made an examination of the vessels ; and having 
 found in a Phoenician ship a gilded image of Apollo, he 
 discovered that it had been stolen. The same day therefore 
 he sailed off in his own ship to Delos to restore the image 
 to the temple to which it belojiged. Having reached the 
 island he ordered the Delians to carry the image to Delium, 
 which is a town of Boeotia on the sea opposite Chalcis. 
 After his departure however, the Delians did not obey his 
 orders, but after an interval of twenty years the Thebans 
 conveyed the image to Delium. 
 
 XLIIL 
 
 Thereupon the Scythian princes, knowing that the Persians 
 were in great distress, sent a herald to the camp with presents 
 for king Darius; a bird, a mouse, a frog, and five arrows. 
 The Persians asked the messenger what the gifts might 
 mean; he replied, however, that his orders were merely to 
 deliver them and take his departure immediately. He bade 
 the Persians, if they were wise, to discover the meaning for 
 themselves. Accordingly they held a council, and after 
 various opiniotis had been given, Gobryas got up and spoke as 
 follows : Ί for my part conjecture the matter thus. Unless 
 ye can turn yourselves into birds and fly up into the sky, 
 or burrow in the ground like mice, or become frogs and leap 
 into the lakes, ye will never return home again, but die in 
 this land, stricken (βάλλω) by the Scythian arrows.' Thus 
 the Persians interpreted the gifts. 
 
6ο GRAECE REDD END Α. 
 
 XLIV. 
 
 Themistocles then fled under compulsion to Corcyra. But 
 the Corcyraeans, fearing to keep him and thus incur the 
 enmity of the Athenians and Lacedaemonians, conveyed him 
 over to the mainland. Thence he made his way to Ephesus, 
 and having gone up the country with one of the Persians on 
 the coast, he sent a letter to king Artaxerxes in these terms : 
 * I, Themistocles, have come to thee, who of all the Greeks 
 have done most harm to your house, while I was compelled 
 to defend myself against thy father ; but who also did him far 
 more good by preventing the Greeks from destroying the 
 bridges over the Hellespont, when he was returning from 
 Europe into Asia. And now I am here, able to do thee 
 good service, being persecuted by the Greeks on account of 
 my good-will to thee.' Artaxerxes, we are told, received 
 him graciously, and in course of time, having learnt the Persian 
 language, Themistocles was held in great repute by the king, 
 and promised to make all Greece subject to him. But after- 
 wards, finding himself unable io fulfil his promise^ he is said 
 to have committed suicide by poison. 
 
 XLV. 
 
 Once there was a king of Egypt, Rhampsinitus, who was 
 the wealthiest of all the kings that reigned before or after him. 
 Desiring to treasure up his riches in safety, he ordered a 
 chamber of stone to be built for this purpose. The builder, 
 however, so contrived it that one of the stones in the outer 
 wall of this chamber should be removable at pleasure. On 
 his death-bed he revealed the matter to his two sons, and 
 showed them how they might remove the stone and possess 
 themselves of the king's money. After their father's death 
 
GRAECE REDD END Α. 6l 
 
 the young vcv^xi, following his inslnictions^ entered the chamber 
 by night and took away large quantities of gold and silver. 
 When they had done this several times, the king perceiving 
 that his treasure grew continually less, the doors of the 
 chamber being all the while fast closed, he ordered traps to 
 be set round the vessels in which the money was deposited. 
 So when the thieves came as before, one of them entering 
 was immediately caught {^νίγ^σθαι) in a trap. Finding 
 escape impossible, he called his brother and bade him cut off 
 his head and carry it away with him, that he might not be 
 recognised. The other did as he was told, and next day, 
 when the king came and found a body in the trap without a 
 head he was greatly astonished. 
 
 XL VI. 
 
 After these images were stolen, the Epidaurians ceased 
 paying the tribute to Athens which they had agreed upon. 
 The Athenians therefore sent envoys to demand it ; but the 
 Epidaurians replied that they were not doing any wrong, 
 since as long as they had the images in their country they 
 had fulfilled the agreement, but now that they were taken 
 away it was not fair that they should still pay the tribute, but 
 that the Athenians must demand it from the Aeginetans who 
 now had the imagoes. The Athenians therefore sent to 
 Aegina and demanded the images themselves; whereupon 
 the Aeginetans replied that they would not restore them. On 
 hearing this the Athenians sent some vessels to Aegina to 
 take the images by force. 
 
 XLVII. 
 
 The townsmen, finding that the enemy w^as within their 
 walls, were much alarmed at first ; but perceiving that their 
 
62 GRAECE REDD END A, 
 
 opponents were not very numerous, they thought that by a 
 sudden attack they might easily overpower them. So they 
 resolved to try ; and when everything was in readiness, while 
 it was still night they went out of their houses against the 
 Thebans, and came to close quarters with them as quickly 
 as they could. The enemy, deceived in their expectations, 
 began to repel their attacks, and beat them off two or three 
 times. But afterwards, when the men assailed them with loud 
 shouts, the women screaming from the houses and pelting 
 them with stones and tiles, a violent rain also having come 
 on during the night, they were frightened and fled through 
 the city ; most of them being unacquainted with the streets, 
 while their pursuers knew them well (ejUTretpoy efi/ai), so that they 
 could not easily escape, and many were put to death. Being 
 chased up and down the city, some climbed up the wall and 
 throwing themselves over most of them perished; others 
 came to a deserted gate, and having found an axe cut 
 through the bar and thus got out unobserved, while many 
 were cut down Avhile scattered in different directions about 
 the city. 
 
 XL VIII. 
 
 Now I happened to meet this man Callias the son of 
 Hipponicus, who himself had two sons ; so I questioned him, 
 saying, ' Callias, if your sons had been colts or calves, I 
 suppose you would have procured some one as a trainer for 
 them, and such a man would have been accustomed to look after 
 horses or cattle. But as it is, since they are men, whom do 
 you intend to get as a master for them, for I suppose that 
 you have considered this, since you have sons .? ' 'Of course I 
 have,' said he. * Who is he .? ' said I, ' of what country, and 
 what is his fee ? ' ' Euenus,' he replied, ' a Parian ; he charges 
 
GRAECE REDDENDA. 63 
 
 five nmiae' Hearing this I thought Euenus a happy man 
 indeed, if he really possessed this art. 
 
 XLIX. 
 
 I will now relate the story of this battle, for such another 
 was never fought in our time. The soldiers under Agesilaus 
 advanced into the plain of Coronea from the Cephisus. 
 whilst the Thebans came up from IMount Helicon, For 
 some time as they moved on there was a deep silence in the 
 ranks on both sides, but when about a furlong distant from 
 each other the Thebans shouted and rushed forward. When 
 they came still nearer, that division of Agesilaus' army which 
 Herippidas commanded advanced to meet them, and coming 
 to close quarters routed the hne opposed to them. The Argives 
 then did not wait for Agesilaus' own division, but fled to 
 jNIount Helicon. The victory however was not very decisive, 
 but the Thebans acknowledged their defeat. Agesilaus then 
 made his way to Sparta, where he was joyfully welcomed. 
 
 AVhen the banquet was ready, Seuthes went in with his 
 Greek guests and they all sat down. Then tables were 
 brought in loaded with meat, and beside the meat Λvere 
 placed huge loaves of bread. Seuthes first taking the loaf 
 that lay beside him, broke it up into small pieces {<ατα μικρόν) 
 and tossed them to his guests, and the meat likewise. Now 
 there was an Arcadian present, Arystas by name ; he taking 
 in his hand the largest loaf he could find, and placing a 
 quantity of meat upon his knees, began his dinner. Next 
 horns full of wine were carried round, from Λvhich everyone 
 drank. But Arystas, when the horn was presented to him, 
 exclaimed : ' Give yonder man the wine, for I have no leisure 
 
64 GRAECE REDDENDA. 
 
 yet.' Seuthes hearing the sound of his voice asked what he 
 had said, for he did not understand Greek. When this was 
 told him he laughed heartily, and so did the rest of the 
 company. 
 
 LI. 
 
 Gyges w^as a shepherd in the service of the king of Lydia. 
 One day, after a violent storm of rain, the ground was rent 
 asunder by an earthquake, and a chasm appeared on the 
 spot where Gyges was feeding his flock. Into this he 
 descended, and found a hollow brazen horse with windows in 
 its sides, through which he looked and saw^ a corpse of 
 superhuman size with a gold ring on its finger. This he 
 took off, and afterwards at a meeting of the shepherds 
 Gyges came with the rest, wearing the ring. As he sat with 
 his companions, he happened to turn the bezel of the ring 
 round to the inside of his hand : whereupon he became 
 invisible to the shepherds, and while marvelling at this he 
 turned the bezel to the outside again, and became once more 
 visible. After this discovery he contrived to be sent as one 
 of the messengers to the palace, and soon afterwards 
 conspired against the king and slew him. Thus by virtue of 
 this ring Gyges got possession of the throne. 
 
 LII. 
 
 In this manner the fight began, the king's forces pressing 
 with their utmost vigour up the hill along these four roads, and 
 the enemy as obstinately defending their own ground. The 
 fight continued doubtful till the middle of the afternoon. 
 Word was then brought to the chief officers of the Arcadians 
 that their expected allies would not arrive before the next 
 day. Concealing this ncAvs from the soldiers they determined 
 
GRAECE REDD END Α. 6^ 
 
 to advance to the top of the hill, so that they might be on 
 even ground with the enemy, and in this the soldiers so 
 seconded the officers courage and resolution that they soon 
 began to gain ground in every direction. 
 
 LIII. 
 
 Then having called together his soldiers, he at once told 
 them that they must now fight with the greatest courage 
 unless they wished their country to be enslaved by the tyrant. 
 The gods ^ were evidently favourable to their cause, and would 
 punish the lawless and impious. Let them therefore advance 
 without fear, since their small force would not escape the 
 notice of the enemy, who felt almost certain of victory. 
 
 LIV. 
 
 Next day at sunrise, before the enemy suspected our 
 design, we began the retreat, hoping that, if we could only 
 cross the river in safety, we should be able to escape un- 
 perceived. For some time the enemy showed no sign\ slowly 
 we moved across the plain towards the river, no one uttering 
 a sound. We knew that there was only one boat moored to 
 the bank on this side ; this we determined to seize and so to 
 cross the river. We had just reached the stream, but found to 
 our dismay that only half our men could cross at one time. 
 Our first detachment crossed the river in safety; but it seemed 
 almost impossible that the rest could save themselves before 
 their pursuers came up. The archers already had begun to 
 shoot at us, when the boat touched the bank. Hurriedly our 
 remaining soldiers rushed on board, leaving the commander 
 till last. He standing still until all were in safety was about 
 
 ^ This (to the end) must be in Oratio Obliqua. 
 F 
 
66 GRAECE REDDENDA. 
 
 to follow, when he was struck by a spear thrown from a 
 distance. His men however seized him, dragged him into 
 the boat, and rowing vigorously escaped to the other side. 
 
 LV. 
 
 From that moment the position of the Spaniards became 
 hopeless. The boats no longer ventured to approach them, 
 and they were forced to abandon their vessels and leave their 
 companions to the mercy of the enemy. A few only escaped, 
 others sought shelter on land during the night, but when day 
 broke they were easily captured by the English. 
 
 LVI. 
 
 The palace stood on an eminence raised about thirty yards 
 above the surface of the lake. It was divided into many 
 courts built with greater or less magnificence, since some 
 were designed for the rich, others for the poor. The roof 
 rested on massive arches of stone, joined by a cement which 
 grew harder by time. Thus the building stood from year to 
 year without any damage from the ravages of rain and wind, 
 and needing no repair. 
 
 LVII. 
 
 This bridge of boats is so narrow that two carriages cannot 
 pass over abreast. For this reason if two carriages happen 
 to come up on opposite sides of the river at the same time, 
 they both rush violently down the steep bank to the bridge, 
 each trying to get on the roadway first. The muddy yellow 
 stream flows very fast under the boats, and keeps the cables 
 well stretched. It bears on its surface all sorts of nastiness, 
 but the Hindoos tell us that nothing can pollute the waters of 
 the holy Ganges. By the bank close to the bridge stands a 
 
GRAECE REDDENDA, 67 
 
 man -washing clothes ; within a few feet of him we see the 
 corpse of a native woman on which are seated some crows 
 and a vulture. Higher up the stream, in cleaner water, 
 elephants are enjoying their morning bath. 
 
 LVIII. 
 
 The emperor and his nobles stood on the shore awaiting 
 the result of this adventure. They saAv the ships move forward 
 in a large crescent form, but they could not discern me, as I 
 was up to my breast in water. When I advanced into the 
 middle of the channel the water reached my neck. The 
 emperor then feared that I was droΛvned, and that the enemy's 
 fleet was approaching in a hostile manner. I however soon 
 put an end to his fears, for the channel growing shallower at 
 every step, I came in a short time within hearing; then 
 holding up the rope with which I was drawing the fleet I 
 cried out, ' Long live the Emperor of Lilliput ! ' 
 
 LIX. 
 
 Then Nicias, seeing the army in despair, went along the 
 ranks encouraging the soldiers as best he could under the 
 circumstances. ' Soldiers of Athens,' he exclaimed, ' we 
 ought still to hope; before now men have come safe out 
 of worse perils than these ; and you ought not to blame 
 yourselves overmuch either for your disasters or for 
 your present undeserved miseries. My own hope of the 
 future is strong. The enemy seem to have had sufficient 
 good- fortune already, and if we came on this expedition 
 under the jealousy of any god, we have been amply punished. 
 It is therefore only right that we should now hope to 
 deserve the pity of the gods rather than their resentment. 
 Consider also that there is no city in Sicily that could resist 
 
 F 2 
 
68 GRAECE REDD END Α. 
 
 your assault or dislodge you if settled anywhere. As to the 
 march you must yourselves take good heed that it be safe 
 and orderly: speed also is requisite throughout your journey, 
 alike by night and day. In one word, soldiers, be well 
 assured that you must quit yourselves as brave men, seeing 
 that there is no place near whither you may escape, if you 
 play the coward's part. Consider this also, that the Athenians 
 will now once again raise up the great power of Athens, 
 though it be fallen ; for it is men that constitute a city, not 
 walls or ships that are void of men.' 
 
 LX. 
 
 Philip now returned from Illyria into Thessaly, and it was 
 on this occasion that the following circumstance took place. 
 
 A Macedonian officer, who had received many honours 
 from the king on account of his bravery, was cast by a storm 
 upon the coast, where the owner of a neighbouring estate 
 found him and ordered him to be taken to his house. At 
 this place the officer was attended to for forty days, until his 
 recovery was complete. Apparently grateful he left the 
 house of his benefactor, but he had seen with envious eyes 
 the prosperity of the man, and now begged the king to give 
 him, as a reward for past services, the estate of his preserver. 
 When this shameful request had been granted by Philip, 
 the ungrateful man drove the wretched owner from his 
 property. The man thus robbed went to the king and told 
 him how he had saved the life of the officer, and what had 
 been his reward. Philip after investigation, finding that the 
 man's story was true, restored the estate to its owner, and 
 ordered the treacherous officer to be branded on the 
 forehead ; for hospitality was ever held by the Greeks to be 
 a sacred duty. 
 
GRAECE REDD END Α. 69 
 
 LXL 
 
 Philip continued his march from Phocis to Boeotia, and 
 encamped his army in the plain of Chaeronea. The army 
 of the Greeks marched forward to the river Thermodon. 
 'Ancient oracles had foretold that this river would be the 
 scene of a terrible disaster to Greece. On the morning of 
 the fatal day which was to decide the destiny of Greece, the 
 armies before sunrise placed themselves in order of battle. 
 The king stood on the right wing, opposite him the Athen- 
 ians. Alexander, then but nineteen years old, commanded 
 the left, over against the Thebans. Auxiliaries occupied 
 the centre of each army. The Athenians, with matchless 
 valour, and above all the love of liberty, rushed on 
 Philip's phalanx. The right wing and centre of the Mace- 
 donian army soon gave way. But while the Athenians were 
 pursuing these, the Thebans were overpowered by Alexander, 
 and their confusion was completed by the Thessalian cavalry 
 whom Alexander sent into the midst of them. Philip mean- 
 Avhile occupied a rising-ground that was near, and advancing 
 from this position he attacked the ranks of the Athenians who 
 stormed against the phalanx without any order. IMore than a 
 thousand died by the Macedonian spears, two thousand were 
 taken prisoners, and the rest saved themselves by flight. 
 Orders were immediately given by the king to stop the 
 carnage, seeing that he now looked upon the Greeks as his 
 own subjects. 
 
 LXII. 
 
 Xerxes had already begun to despair as to the possibility 
 of forcing the pass, when an inhabitant of the district, by 
 name Ephialtes, offered himself to conduct the Persians by a 
 path over the mountains to the rear of the Greeks. Leonidas 
 
70 GRAECE REDDENDA, 
 
 was soon informed by a deserter of the march of the 
 Persians, and presently the scouts running down from the 
 heights announced to him that the pass was surrounded. 
 Leonidas now urged the allies to withdraw and reserve 
 themselves for the defence of their country, but declared that 
 he and his three hundred Spartans would not abandon their 
 post. All therefore departed except the Thespians and The- 
 bans, and on the following night the small band that was left 
 attacked the Persian camp. They overpowered the guards, 
 and forced their way even into the tent of the king, who had 
 already made his escape. Upon this they spread themselves 
 among the tents which stood near, and made a terrible 
 slaughter. At last, when the day dawned, the Persians, 
 perceiving the small number of their antagonists, showered 
 their arrows upon the conquerors. Leonidas fell fighting 
 valiantly, and a terrible conflict arose for his body. At last 
 the Spartans rescued it by their valour, and succeeded in 
 carrying it away with them. Once more they drew up in 
 array, but soon all fell under the arrows of the Persians. 
 
 LXIII. 
 
 When Mardonius received news of the departure of the 
 Greeks, in order to complete his victory he led his Persians 
 at full speed across the Asopus in pursuit of the Lacedae- 
 monians and Tegeans. The rest, seeing the Persians advanc- 
 ing, threw themselves with a wild shout and without order 
 upon the Lacedaemonians, who were awaiting the result 
 of their sacrifices. As long as the victims were unpro- 
 pitious, they sustained the attack of the enemy : but when 
 after some time the signs became favourable, they at once 
 set themselves in array and advanced against the Persians. 
 Mardonius distinguished himself by his bravery, and as long 
 
GRAECE REDD END A, 71 
 
 as he was at the head of his army the Persians did not give 
 way ; but after he had fallen the courage of his people sank, 
 and they fled in disorder to their camp. After a long and 
 obstinate contest the Greeks broke through the fortifications, 
 and rushed into the camp of the barbarians. The wooden 
 wall and towers, which the Persians had constructed for 
 their defence, now proved their destruction. It is said that 
 out of three hundred thousand men scarcely a hundredth 
 part escaped the sword of the Greeks. Eleven days after 
 the battle the conquerors marched to Thebes and demanded 
 the surrender of the principal citizens : these were accord- 
 ingly given up to avert the destruction of their city. 
 
 LXIV. 
 
 After they had finished talking, Socrates went into an 
 adjoining chamber to bathe himself, Crito following him, 
 while we remained conversing together about what we had 
 just heard. It seemed to us as if we had lost a father, and 
 were doomed to pass the rest of our lives as orphans. 
 Presently Socrates returned to us, and it was now nearly 
 sunset, for he had spent some time with Crito inside. When 
 the officer of the Eleven came and told him that the hour of 
 his death was now near at hand, he said, * Crito, we must 
 now do as this man tells us : therefore if the poison be ready, 
 let it be brought ; if not, let the man prepare (τρίβω) some.' 
 Crito in his turn implored Socrates to make no haste, as 
 there was yet time ; but he only replied, ' Do as I desire 
 you.' Upon this Crito made a sign to the servant standing 
 near, and he went out to summon the man who was to ad- 
 minister the poison ; he presently appeared holding the cup in 
 his hand. Then said Socrates to him, ' You, my friend, are 
 experienced in these matters ; tell me what I must do. ' 
 
ηΐ GRAECE REDD END Α. 
 
 ' Nothing,' answered the man, ' except walk about until you 
 feel a heaviness in your legs, and then lie down; the poison 
 will act of itself : ' and with that he held out the cup to 
 Socrates. 
 
 LXV. 
 
 Socrates took the cup very cheerfully, and looking 
 earnestly at the man asked him if he might pour out any 
 portion of the contents as a libation to the gods. The man 
 replied, ' We prepare only just so much as we think sufficient.' 
 Till this moment we had been able to restrain our sorrow ; 
 but now that we saw Socrates drinking, and that he had 
 presently finished the draught, we could no longer forbear, 
 and our tears flowed fast. Socrates alone remained calm, 
 and bade us cease our lamentations and be no more faint- 
 hearted. We then felt ashamed and left off weeping. 
 Socrates walked about for awhile, and then lay down as he 
 had been directed. The man presently touched his feet and 
 legs, and asked if he felt anything. ' No,' replied Socrates : 
 then touching himself he said that as soon as the poison 
 reached his heart he would expire. He then uncovered 
 himself and spoke these his last words : ' Crito, we owe a 
 cock to Asclepius; do not neglect to pay it.' Besides 
 this he said no more, but after a short interval he made a 
 movement, and his eyes remained fixed. When Crito saw 
 this he closed his mouth and his eyes. Such was the end of 
 Socrates, a man of all whom we have known without doubt 
 the best, and withal the most just and wise. 
 
APPENDIX. 
 
 The following sentences, composed chiefly to illustrate 
 abstract and metaphorical phrases, will require recasting in 
 fonn, according to Greek usage, before translation. For 
 rules and examples the student is referred to Sidgwick's 
 Greek Prose Composition^ 'Notes on Idiom/ pp. 50-65, and 
 on 'Metaphors,' pp. 93-95. 
 
 The Vocabulary will not he of a?ty use here. 
 
 1. Amid a general silence Alcibiades rose and spoke as 
 follows. 
 
 2. In such cases self-preservation is an obvious duty. 
 
 3. The project is surrounded by difficulties, that seem for 
 the present insuperable. 
 
 4. For a long while the army was kept in ignorance of its 
 destination. 
 
 5. What you have just said is a serious imputation upon 
 my honesty. 
 
 6. The failure of this enterprise was a blow to all his 
 expectations. 
 
 7. There is no practical difference between these two 
 courses of action. 
 
 8. Let us not sacrifice the welfare of the community to the 
 caprice of individuals. 
 
 9. Their paucity of numbers was more than counter- 
 balanced by their courage and resolution. 
 
 ID. The Athenians refused to accept any overtures of 
 peace from the Lacedaemonians. 
 
 II. He expressed his annoyance, mingled with surprise, 
 at the ill-success of his darling project. 
 
74 GRAECE REDDENDA, 
 
 12. Let us take every precaution to prevent the bare 
 suspicion of injustice in this matter. 
 
 13. Zeno the philosopher, while at the court of Phalaris, 
 advised his abdication. 
 
 14. The tyrant, suspecting Zeno of designs upon his 
 crown, ordered him to the torture. 
 
 15. But Zeno refused to submit, regarding it as an outrage 
 upon justice and humanity. 
 
 16. He upbraided the citizens with cowardice in allowing 
 the execution of such a decree, and incited them to resistance. 
 
 17. Exasperated at the tyrant's cruelty they flew to arms, 
 overpowered the guards and stoned Phalaris to death. 
 
 18. After the expulsion of the Thirty Tyrants democracy 
 was re-estabHshed at Athens. 
 
 19. Agathocles, accused of theft, was caught with the 
 money concealed about his person. 
 
 20. At this crisis the Lesbians determined to make a bold 
 stroke for their liberty. 
 
 21. After a protracted debate the motion was carried 
 unanimously. 
 
 22. He then assumed a tone of authority, that left no 
 doubt as to his pretensions. 
 
 23. The qualifications of Nicias as a general have been 
 overrated by successive historians. 
 
 24. It was urged that such concessions on the part of the 
 Athenians would be a compromise of their dignity. 
 
 25. I shall have much pleasure in making the acquaintance 
 of so excellent a man as your brother. 
 
 26. I cannot see the necessity of such a course of action as 
 you are now prescribing. 
 
 27. Experience teaches us that appearances are often most 
 deceptive. 
 
APPENDIX. 75 
 
 28. He has been reduced from a state of affluence to one 
 of absolute penury. 
 
 29. His fortitude upon this trying occasion demands our 
 respect and admiration. 
 
 30. Upon these tidings a deep and ominous silence 
 prevailed throughout the assembly. 
 
 31. The object of Callicrates in this transaction is utterly 
 incomprehensible. 
 
 32. I will not submit to anyone's interference in this 
 important matter. 
 
 33. Though there is no apparent danger, we must provide 
 for every contingency, however remote. 
 
 34. After a severe struggle the Arcadians at length came 
 off victorious in the field. 
 
 35. During this period of anarchy every man did what 
 was right in his own eyes. 
 
 36. By courage and perseverance alone we can hope to win 
 the day. 
 
 37. His instructions were confined to' the delivery of the 
 message without note or comment. 
 
 38. This boy's industry has won the approbation of all his 
 masters. 
 
 39. The partisans of Callicrates formed a combination for 
 the overthrow of the government. 
 
 40. On my arrival 1 found to my surprise and regret that 
 you had left no message for me. 
 
 41. I consider this an act of ill-timed and misplaced 
 confidence on the part of Hippias. 
 
 42. I have no time to give the details of the story, but the 
 leading facts are as follows. 
 
 43. If you persist in this course, you will become a 
 laughing-stock to your neighbours. 
 
76 GRAECE REDD END Α. 
 
 44- You will never argue me into compliance upon such 
 considerations as these. 
 
 45. The obscurity of his position has been a bar to the 
 due recognition of his services to the state. 
 
 46. From this time forward Xenicles used the language of 
 opposition and revolt. 
 
 47. The deplorable condition of the retreating army no 
 words can describe. 
 
 48. The Thebans, confident of victory, met with an un- 
 expected reverse. 
 
 49. On this subject I cannot speak with certainty; my 
 impression is that the magistrates are greatly to blame. 
 
 50. Discretion has been truly said to be the better part of 
 valour. 
 
 51. The administration was in the hands of a few in- 
 dividuals, who formed the dominant party in the state. 
 
 52. At such a crisis as the present, a hasty decision may 
 bring about an irreparable calamity. 
 
 53. Retribution often treads closely upon the heels of crime. 
 
 54. Consideration for the feelings of others is a necessary 
 ingredient in a noble nature. 
 
 55. The dominion of Alexander over the Persians was 
 secured by his victory at Arbela (?/. />/.). 
 
 56. Certain philosophers have held that suicide is not only 
 defensible, but even in some cases meritorious. 
 
 57. By his inflammatory harangues he Hghted the torch 
 of sedition and kindled the flames of civil war. 
 
 58. The consequences of such a policy are easy to foresee 
 but difficult to exaggerate. 
 
 59. Even his most earnest admirers admit some serious 
 defects in his character. 
 
 60. Energy and promptitude, patience and self-control are 
 essential qualities in a commander. 
 
VOCABULARY. 
 
 If the ΛνοΓά reqiiired is not to be found, look out some common 
 synonym ; thus for foe see enemy, for town see city, &c. In many 
 instances hoΛveveΓ direct reference is given ; as abandon — leave, assail = 
 attack, &c. 
 
 When a verb compounded with a preposition is printed thus — 
 {κατ)α'^'^ίλ\ω^ (απ)οίχομαι, &c., either the simple or the compound form 
 may be used at discretion. 
 
 For personal, possessive, and some other common pronotms, also for 
 prepositions with their respective cases, refer to the Grammar. 
 
 abandon = leave, desert. 
 
 able, am, Ζΰναμαι, also oios rk (Ιμι, 
 
 and έ'χω. 
 about, am (to do% μίλλω, often 
 
 rendered by the fut. of a verb, 
 
 or by ώϊ with fut. part. / a/n 
 
 about (a thing") = izw engaged in, 
 
 or am doing, ιτράσσω, ττοιέω. 
 abroad, am or go, άνοδημέω. 
 absent, am, άπ^ιμι. 
 abstain from, άττύχομαι (gen.), 
 accept, δέχομαι, λαμβάνω. 
 accident, τύχη. 
 accompany, συνέρχομαι, δμιλέω 
 
 (dat.). 
 accord, of one's own, (κών. See 
 
 willingly, 
 accordingly. See under so, thus, 
 account, on one's, 'iuena (gen.), 
 
 δίά ;acc.). 
 accuse, αΐτιάομαι, κατη-γορίω (gen.), 
 accustom, εθίζω : am accustomed, 
 
 ('ίωθα. 
 acknowledge, δμοΧοηέω (often in 
 
 middle voice). 
 
 acquit, άττοΧύω. 
 
 act, ττούω, Ίτράττω : act impiously, 
 Tinjtistly, &c., see under cor- 
 responding adverbs. 
 
 action, -πράημα (τό) : do a good 
 or bad action, use the corre- 
 sponding adverbs with iroiiw, 
 &c. 
 
 address, (προσ)α'γορ(ύω. 
 
 admiral, vavapxos. 
 
 admire, θαυμάζω. 
 
 admit, (i; €ΐσδ€χομαι, (Ισά'/ομαι, 
 also ύσιέναι, Ιάω. {2) — acknow 
 ledge. 
 
 adorn, κοσμέω. 
 
 adornment. κόσμο$. 
 
 advance, ττροβαίνω, προχωρέω. 
 
 advice, βουλή, συμβούλια. 
 
 advise, συμβουλεύω, παραινέω 
 (dat.). 
 
 affair, -πρά-^μα : the affairs of state, 
 
 &C., TO. TTJS TTOXCCUS, &c. 
 
 afraid, a,Tn=fear. 
 
 after, (i) preposition. (2) con- 
 junction, (πύ, €π€ΐδή. (3) ad- 
 verb = afterwards. 
 
 afternoon^ δβίλη. 
 
78 
 
 GRAECE REDDENDA. 
 
 after'wards, eneira, μ€τά ταύτα, 
 
 ύστερον. 
 again, αυ, αυθι$, πάλιν. 
 age( = time of life), ηλικία : a 7nan 
 
 of {my, you7', &c.) age, τηλι- 
 
 KOVTOS. 
 
 ago. See long ago. 
 agree, ομολο^ίω, σν^χωρίω, σνν- 
 τίθ€μαι. It is agreed (to do, 
 &c.), Ζοκύ. 
 agreeable =pleasant. 
 alarmed, €μφοβοί. See fear. 
 Alexander, 'Αλ€^ανδρο5. 
 alive, am, ζάω. 
 allow, (i) Ιάω, also ττίριοράω. 
 
 (2) = acknowledge. 
 allowed, am, If εστί μοι. 
 ally, συμμάχου. 
 almost — nearly. 
 
 alone, juoj/os (sometimesuse avTUsi). 
 already, τβη. 
 also, και. 
 
 altar, βώμο$, (σχάρα. 
 although, καίττ(ρ (with part.), el 
 
 και. 
 always, det. 
 
 am in, eVeiyut : am with, σύπιμι. 
 ambassador, πρέσβυί (in plural^i, 
 
 ττρ€(τί3(ντή9. 
 amount of, (such an) = (so) much. 
 amply, αττοχρωντω^. 
 anchor, άγκυρα, (verb) δρμίω. 
 ancient, ^τaλaι6s, apxaios. 
 anger, χόλο?, ορ'^ή, (of gods) 
 
 μηνίί {ή). ^ 
 aiigry, am, ορηίζομαι, ά-γανακτίω : 
 
 get angry, χαλίπαίνω. 
 animal, ζώον. 
 announce, {κατ)α'^^1λλω. 
 another, άλλοί, (of two) eTepos : 
 
 another sort of, άλλοΐοί. 
 answer, αποκρίνομαι : ans%uer a 
 
 signal, άν.τισημαίνω. 
 Antipho, Αντιφών {-Sjvtos). 
 any, anyone, tis : not any, ovSeii 
 
 (/UT^Set?). 
 anywhere, που, (of motion) ποι. 
 ape, πίθηκο$. 
 
 appear, (i) = seem. (2) am 
 visible, come in sight, φαίνομαι, 
 
 often παρα^ι-^νομαι, also πάραμι. 
 applaud, (παιν4ω, €πιθορυβΐω. 
 appointed = agreed upon. 
 approach, προσέρχομαι, προσ- 
 
 χωρξω. 
 approve, ^παινίω, συναινίω. 
 arch, άφίζ (^-idos), ή. 
 archer, τοξότη s. 
 arise, {ι) = rise. (2) =decome. 
 arm, (verb) οπλίζω: armed (for 
 
 battle) ωπλισμίνο^. 
 arms, 'όπλα. 
 
 army, στράτευμα, στρατό^, στρα- 
 τιά. 
 array, (noun) τά^υ (τ;), (verb) 
 
 τάσσω. 
 arrive, άφικνέομαι, πάρίιμι, also 
 
 ηκω. 
 arrow, οίστόζ, τόξ^υμα. 
 art, τίχνη. 
 as, (ι) of manner, ώ?. (2) of time, 
 
 ώ?, 6τ€ (often rendered by a 
 •participle). (3) causal = jmi•^, 
 
 C7T6£. 
 
 as if, ώσπίρ, ώ? with part. 
 
 ascend, επιβαίνω (usually followed 
 by ΙτΓί with accusative). 
 
 ashamed, am, αίσχννομαι. 
 
 ask, (i) a question, ϊίρομαι, ερωτάω. 
 (2) ask for a thing, αιτίω, δέομαι 
 (gen.). 
 
 asleep, am. See sleep. 
 
 ass, ovos. 
 
 assajil — attack. 
 
 assemble, (i) trans, συλλί^ω, 
 σν-γκαλύω. (2) intrans. συνέρ- 
 χομαι, or passive of συλλέγω. 
 
 assign, (δια)ν4μω. 
 
 associate with, (^συν)ομιλίω. 
 
 Assyrian, Άσσνριο^. 
 
 astonished, am, θαυμάζω, εκπλήσ- 
 σομαι. 
 
 at all. See not at all. 
 
 Athenian, 'Αθηναΐο5. 
 
 Athens, 'Αθήναι (ai). 
 
 attack, (verb) Ιπιτίθίμαι, προσ- 
 
VOCABULARY. 
 
 79 
 
 /3άλλο>, ίπίρχομαι, (noun) προσ- 
 βολή. 
 
 attempt, π€ΐράομαι, Ιπιχαρίω. 
 
 auxiliaries, ίπίκονροι. 
 
 avenge oneself on, αμύνομαι, 
 (ace). 
 
 avert, άποτρέττω. 
 
 aware, am = know. 
 
 away, am, άτταμι : go away., see 
 under go. 
 
 awhile. See while. 
 
 axe, neXfKvs (6). 
 
 B. 
 
 bad, κακ05, ττονηρόί. 
 
 bag, θύλακοί. 
 
 banish, ί^ζλαννω : α/η banished, 
 
 €κπίτττω, also (pevyw. 
 bank (of river), 'όχθη : ott the banks 
 
 of, use simply Ιπί (with name of 
 
 river), 
 banquet, Ziiitvov, σνμπόσιον. 
 bar, μoχλόs. 
 barbarian, βάρβαρο5. 
 barley, κριθή (in plural). 
 bathe, λούομαι. 
 battle, μάχη. 
 bean, κναμο5. 
 bear (in all senses), φέρω. See 
 
 also endure, suffer, 
 beast, θήρ, θηρΊον. 
 beat, κότττω, τυπτω (in some 
 
 tenses). See also strike, 
 beat off, αποκρούω. 
 beautiful, καλοί. 
 beauty, κάλλο5 (τό). 
 because, 'ότι. 
 become, (i) ηί-γΐΌμαι. (2) =suit, 
 
 π ρέπω : it becomes (one) πρέπ€ΐ, 
 
 προσήκα. 
 become of (anyone), Ύ^νέσθαι 
 
 (with dat. of person). 
 bed, κοίτη, κλίνη : go to bed, κοιμά- 
 
 ομαι, κατακίΐμαι. 
 before, (ι) adv. πρότΐρον. (2) 
 
 conj. πριν, πριν ή. (3) prep, πρό, 
 
 αντί: ( = ζ';ζ presence of) εναν- 
 τίον. 
 
 beforehand, am, φθάνω with part., 
 or part, of φθάνω with verb. 
 
 beg = ask, entreat. 
 
 begin,apxo^a£ with gen. ; begin (to 
 do), often rendered by imperf. 
 
 behave oneself (as), παρέχω 
 έμαυτόν, often 'γί'γνομαι. 
 
 behave among (men), υμιλίω 
 
 behind, 6πίσθζ(ν), οπίσω. 
 behold, θβωρέω, βλέπω, δράω. 
 believe, πιστεύω, πάθομαι (dat.). 
 belong to, προσήκβιν (dat.) ; be- 
 
 longing to, πρό$ with ace., or use 
 
 the possessive genitive. 
 below, κάτω, but often rendered 
 
 by a compound with νπό. See 
 
 lie below, 
 benefactor, (ύίρΎέτηε, or use 
 
 part, of verb, 
 benefit (verb) ώφ^λέω, €v ποιέω, 
 
 (noun) 6φ(λθ5 {τό), ivep^€o'ia, 
 
 ά-^αθόν. 
 besiege, πολιορκέω. 
 bestow, δίδωμι, έπιδίδωμι, also 
 
 τίθημι. 
 betray, προδίδω μι. 
 between, μεταξύ, ev μέσω (gen.), 
 beware, φυλάσσομαι : bexvare lest, 
 
 &c., opa μή (with subj.), or οπω? 
 
 (with fut. ind.). 
 beyond, υπέρ, πέραν (gen.). 
 bezel (of a ring), σφενδόνη. 
 bid, κζλίύω : bid farewell, χαίρ€ΐν 
 
 λέ'γω. 
 bird, opvis (ή). 
 birth, 7eroj (τό). 
 bite, δάκνω. 
 bitterly (weep, &c.) = nmch, 
 
 greatly. 
 black, μέλα^. 
 
 blame, μέμφομαι, αΐτιάομαι. 
 blanket, σισύρα. 
 blest, ευδαίμων, μακάριοε. 
 blind, τυφλοί. 
 blood, αίμα {τό). 
 
8ο 
 
 GRAECE REDDENDA. 
 
 boar, vs. 
 
 board, go on, ύσβαχνω (with or 
 
 without ei?) vavv : put on board, 
 
 αναβιβάζομαι (Ιττί), 
 boat, πλοΐον. 
 body, σώμα. 
 Boeotian, Boiwtos. 
 bonds, δ€σμά (τά). 
 bone, υστίον. 
 book, βιβλίον. 
 bore (out), (€κ)τρυπάω. 
 borrow, χράομαι in i aor. ; borrow 
 
 money, δανείζομαι. 
 both., (adj.) άμφω, αμφότεροι. 
 both. . . . and, (conj.) και . . . και, 
 
 τ€ . . . και. 
 bottom (of river or lake), βάθη 
 
 (τα). 
 boy, irais : little boy, τταίδιον. 
 branch, κλάδοί, οζο^. 
 brand, (verb) στίζω. 
 brass, χαλκ6$ : {made) of bi-ass, 
 
 brazen, χαλκύοί. 
 brave, ayaOas, άνδρεΐοί. 
 bravely, ευ, κρατερών (καρτερώ^). 
 bread, apTos. 
 breadth, εύρος (τό). 
 break, κατά-^ννμι, ρηηννμι, (a 
 
 treaty) λύω : break down (a 
 
 bridge), {κατα)λνω : break in 
 
 pieces, διακλάω. 
 break of day. See day. 
 breast, στήθος (τό). 
 brick, ττλίνθοί. 
 bridge, ηεψνρα. 
 bright, λαμπροί. 
 bring, φέρω, ay ω : bj'ing back, 
 
 κατάγω: bring in, εισφέρω: bring 
 
 round, ττεριά^ω : bring upon, 
 
 επά'/ω : bring to pass, άποτελεω : 
 
 bring W07'd, κατα-^^εΚΚω. 
 broad, ενρν$. 
 brother, άδεΧφόί. 
 build, οίκοδομεω, ττοιεομαι. 
 builder, οίκοδύμοί. 
 building, οΙκοδομή. 
 bull, Tavpos. 
 bundle, δέσμη. 
 
 burden, φόρτων. 
 
 burn, (trans.) καίω, (intrans.) 
 
 αΐθομαι. 
 burrow, καταδύομαι. 
 burst, (^κατα)ρρή^νυ μι. 
 business, it is (anyone's), use δεΐ 
 
 or χρη. 
 busy, am, άσχολεομαι, άσχολόϊ 
 
 el μι. 
 but, αλλά, δε (commonly with μεν 
 
 in preceding clause). 
 buy, ώνέομαι, (ττρίασθαι), αγοράζω. 
 
 cable, κάλως (-ω). 
 
 calf, μόσχο5. 
 
 call, καλέω : cail /or, (επι)καλεω : 
 
 call by name, ονομάζω. 
 calm, ησυχο5. 
 camel, κάμηλο?. 
 camp, στρατόπεδον. 
 captain, (military) Xoxayos, 
 
 (naval) νανκληρος. 
 captive, δεσμώτης, δεδεμενος, (in 
 
 war) αιχμάλωτος. 
 capture, αίρέω, in passive άλίσ- 
 
 κομαι. 
 care, care for, μέλει (μοι. Sec). 
 care, take. See beware. 
 Carian, Κάρ, (adj.) Καρικός. 
 carnage, φόνος, σφayή. 
 carpenter, τέκτων, ξυλovρyόs. 
 carriage, άρμα (τό). 
 carry, φέρω, κομίζω : carry away, 
 
 αποφέρω, εκκομίζω : carry out, 
 
 (design) = effect, perforf?i. 
 case, πράyμa, also = fortune ; to 
 
 be the case, ούτως εχειν. 
 cat, αίλουρος. 
 
 catch, αίρέω, λαμβάνω, συλλαμ- 
 βάνω : catc/i hold of, κρατεω, 
 
 λαμβάνομαι (gen.). 
 cattle, πρόβατα (τά). 
 cause, (verb) ττοιέω, also παρέχω : 
 
 (noun) αιτία : the cause of, &c., 
 
 τά τών, &c. 
 
VOCABULARY. 
 
 8l 
 
 cautious, (υλαβψ : am cautious^ 
 ζύλαβίομαι. See also be- 
 ware. 
 
 cavalry, ίττπεΓ? (οι). 
 
 cease, παΰομαι. 
 
 cement, τίλμα (τό). 
 
 certain, σαφή^ : am certain, eu or 
 σαφώ3 οΐδα, ΐΓΐστ€νω ; α certain 
 one, Tfi. 
 
 certainly, άλτ^^ώ?, σαψώί, ψαν^ρω^, 
 also ζη. 
 
 chamber, οίκημα (τό). 
 
 chance, τύχη. 
 
 charge, (ι) = enjoin, βψίίμαι, 
 κ€λ€ύω. (2) = accuse, αΐτιάομαι. 
 (3) tn battle, ϊΚαυνω (ei?), ττροσ- 
 ιππίΰω. 
 
 charge of, take, (πιμβλίομαι 
 
 (gen.)• _, 
 
 chariot, άρ/χα (τό). 
 
 chase —ptirsiu. 
 
 chasm, χάσμα (το). 
 
 cheer, have good, βύωχ^ομαι. 
 
 cheerful, tAea;s, l\apos. 
 
 cheese, Tvpus. 
 
 chest, κίστη, θήκη. 
 
 chicken, veoaaos. 
 
 chief, chieftain, άρχων. 
 
 child, τταΓ?, παιδίον, τύκνον. 
 
 choose, αίρύομαι : choose (to do, 
 &c.) —wish. 
 
 chosen, kmX^KTos, a'peros. 
 
 circumstance, πρα•γμα : the cir- 
 cumstances, τα -παρόντα. 
 
 citadel, άκρόττο\ΐ3 (ή). 
 
 citizen, πολίτη5. 
 
 city, πύλυ, άστυ (τό). 
 
 claim, ά^ίόω. 
 
 clean, KaOapos. 
 
 Oleander, Κλεαι/δροϊ. 
 
 clear ( ι ) = bright. ( 2) = evident. 
 
 clearly — evidently. 
 
 clever, σοψύ5, δεινοί. 
 
 cleverly, σοφωί. 
 
 climb up == ascend, go up. 
 
 cloak, ίμάτίον. 
 
 close = shut; close (eyes), συλλαμ- 
 βάνω. 
 
 close quarters (to), cj? xeipas, 
 όμόσί, ox = near. 
 
 clothes, ιμάτια (τά), €σθψ (ή), (in 
 sing.). 
 
 cloud, νίψζλη. 
 
 coast, ακτή : on the coast, (ττιθαλάσ- 
 σιοί, often em ttj θαλάσστ}, also 
 ol κάτω. 
 
 coast along, τταραπλ4ω. 
 
 cock, άλΐκτρύων (-ovos). 
 
 cold, (adj.) ψυχροί : (noun) ipdxos 
 (τό) : am cold, ρι^όω. 
 
 colt, πώλο?. 
 
 combustible, καυσιμύί. 
 
 come, 'ίρχομαι : a!n come, ήκω, 
 ττάρζίμι : co//ie down, καταβαίνω : 
 come fiOm = arrive', come in or 
 into, (Ισέρχομαι : come on, (i) 
 προβαίνω, {τ,)— ensue, ψήνομαι, 
 Ιττί'^ί'γνομαι : come to, προσέρ- 
 χομαι : come tcp, προσέρχομαι, 
 άφικνέομαι : come tipon, knip- 
 χομαι, €πιτίθ€μαι. 
 
 command, (noun) αρχή : (verb) 
 άρχω, στρατη^€ω : = bid, Κ€λ€ύω. 
 
 commander, άρχων, (of an army) 
 στρατηγοί, (of ships) ναυάρχου. 
 
 commend = praise. 
 
 commit crimes, κακω5 ποιίω, 
 άδικέω. 
 
 common, κοινό?. 
 
 companion, kraipos. 
 
 company, usually 01 παρόντ€?. 
 
 company, keep, δμιλίω. 
 
 compel, άvayκάζω, βιάζομαι. 
 
 complain, ά^ανακτίω, deivbv παίζ- 
 ομαι. 
 
 conceal, {κατα)κρύπτω. 
 
 concerns, it, προσήκει (dat.) ; it is 
 no co7icern of, ουδΧν διαψίρζΐ 
 (dat.), or ούδβν πρ05 (ace). 
 
 condemn, κατακρίνω. 
 
 condition, on, €φ' ω, (φ* ωτε : OJi 
 these conditions, ΙπΙ tovtois. 
 
 conduct (one's), usually rendered 
 by passive part, of πράσσω or 
 ποιίω. 
 
 confess, δμολο-^ίω. 
 
S2 
 
 GRAECE REDDENDA, 
 
 confines, opia (τά). 
 conflict = battle. 
 
 congratulate, ^ν^αιμονίζω, μακαρ- 
 ίζω. 
 conjecture, (Ικάζω. 
 conjure ( = oeseec/i), Ικίτβνω. 
 conquer, νικάω, in passive also 
 
 ήσσάομαι. 
 conqueror, use part, of νικάω. 
 consider, {i) νομίζω, ή^ίομαι. (2) 
 
 (νθυμ^ομαι. (3) σκοττίω. 
 consist in, συνίχ^σθαι. 
 conspire against, βπιβουλζΰω. 
 consternation, ζκττληξι^ (ή). 
 consult, (trans.) άνακοινόω, (in- 
 
 trans.) {σνμ^ βουλώνομαι. 
 contend, ά-γωνίζομαι. See also 
 
 fight, 
 contented, am, άρκπ {μοι). 
 continually, ad. 
 continue = remain ; confimie 
 
 (doing, &c.), διατελ^ω, or by 
 
 imperf. 
 contrary, kvavrios, (of winds) also 
 
 aKaios. 
 contrive, μηχανάομαι, διαπράσ- 
 
 σομαι. 
 convey, κομίζω, (pi ρω. 
 copper, χαλ/ίό?. 
 Corcyra, Κίρκνρα. 
 Corcyraean, KepKvpaios. 
 Corinth, Κόρινθος (ή). 
 corn, σΐτο$. 
 corpse, veKpos. 
 cottage, έ'παυλίί (ή"^. 
 council, βουλή : hold a cotiucil, 
 
 συμβουλεύομαι. 
 country, 7?}, χώρα: native coiintry, 
 
 πατρίί : of what country, ττοδα- 
 
 TTos : up the cotintry, άνω. 
 coxirage, eapaos (τό), αρετή, ενψυ- 
 
 χία. 
 course, δρόμοι, or = 7aay, (of a 
 
 ship) πλόο5. 
 course, of (in answers), πάνυ ye, 
 
 TTm yap ου, 
 cotirt, αυλή, βασίλειον : courts 
 
 (separate), αύλαί. 
 
 coward, SetAoj : am a coward, 
 άτΓοδξίλιάω, μαλακίζομαι. 
 
 cowardice, δειλία. 
 
 crescent-formed. μηνο€ίδη5. 
 
 crime, αδίκημα, αμάρτημα (rd). 
 
 cross (river, &c.), διαβαίνω. 
 
 crow, Κορώνη, κόραξ. 
 
 crown, (noun) στέφανο; : (verb) 
 στεψανόω. 
 
 cruel, χαλεποί, ώμ05, aypios. 
 
 cry, {Ϋ)= weep, κλαίω. {2) = shout, 
 cry out, (ανα)βοάω. 
 
 cup, κύλι^ (?)), ποτήριον. 
 
 custom, εθο; (τό) : according to 
 custom, κατά. το εΐωθόί. 
 
 cut, τέμνω : czit down (trees, &c.), 
 κόπτω, εκκόπτω : cut off, άπο- 
 τέμνω : C7it through, διακόπτω. 
 
 D. 
 
 dance, δρχεομαι. 
 
 danger, κίνδυνο; : am in danger, 
 κινδυνεύω. 
 
 Danube, 'Ίστρο;. 
 
 dare, τολμάω. 
 
 Darius, Ααρεΐο;. 
 
 dai't;, σκοτεινό;. 
 
 darkness, σκότο; (τό). 
 
 daughter, θυyάτηp. 
 
 day, ήμερα: every day, καθ' ήμεραν: 
 next day, τύ\ ύστεραία : the day 
 before, τη προτεραία : this same 
 or very day, αυθημερόν : to this 
 day ( — to this time), εΐ; τόδε : at 
 daybreak or dawn, άμα τη ήμερα. 
 
 deal with = use. 
 
 dear, φίλο;. 
 
 death, θάνατο; : put to death, 
 άποκτείνω. 
 
 deceive, {εξ)απατάω. 
 
 decide, κρίνω, διακρίνω : it is de- 
 cided or / decide (to do, &c.), 
 δοκεΐ μοι, &c. 
 
 deem = /^?;;,^. 
 
 deep, βαθύ; : deeply (in phrases 
 like deeply grieved, &c.) = very 
 ??iuch. 
 
VOCABULARY. 
 
 «3 
 
 defeat, am defeated. See con- 
 quer, 
 defend, d/^wcu (dat.), also = /i<?/^ ; 
 
 defend oneself, αμύνομαι (accus.) ; 
 
 defend one's ground, κατά. χώραν 
 
 μένω. 
 degrees, by, κατά μικρόν. 
 deity, O^os, το θ€Ϊον. 
 delay, (verb) χρονίζω, μέλλω : 
 
 (noun) τριβή, μίλλησΐ5. 
 deliver, (ι) άποδίδωμι. (2) —save, 
 
 set free. 
 demand, (άπ)αίΤ€ω, ά^ώω. 
 deny, άρνέομαι, also ού ψημι. 
 depart, οίχομαι, άττίρχομαι. 
 depends on, (you, &c.), kv σοι, 
 
 &c., Ιστί. 
 deposit =put, place (in). 
 deprive, άποστ^ρέω. 
 desert, deserted, '(ίρημο$. 
 desert, απολείπω. 
 deserter, αντόμολο^. 
 deserve, άζιό$ πμι (gen.). 
 design, (i) = intend. (2) = make, 
 
 btiild, See. 
 desire, έπιθυμίω (gen.), = 7i>is/i 
 
 (todo) . βούλομαι,θέλω, = request, 
 
 bid, αΧτίω, κίλ^νω. 
 despair, am in, άθνμέω, άθυμό$ 
 
 (Ιμι. 
 despise, καταφρονίω (gen.). 
 destroy, άπόλλνμι (of cities, &c.), 
 
 διαφθείρω, πορθέω (of bridges). 
 
 See break down, 
 destruction, 6λίΘρο$. 
 determined, it is, doKH. 
 devour, κατίσθίω. 
 die, θνήσκω, τβλΐντάω. 
 differ, διαφέρω : (there) is a differ- 
 ence, διαφέρει. 
 different, διαφέρων, also άλλο?, 
 
 άλλοΐο$. 
 diflB.cult, χαλ€π05. 
 diflB.culty, το χαλίπύν : ( = straits) 
 
 απορία : a//i in diffictdties , αττο- 
 
 ρέω. 
 dine, δ(^ι•πνέω. 
 dining-room, άνώ-^^ων (τό). 
 
 dinner, δ^ΐττνον. 
 
 direction of, in the. έπί (with 
 gen.) ; in all directions, κατά 
 ■πάντα : in diffej-ent directions, 
 άλλοι άλλτ}. 
 
 directly, evOvs, (ύ9έω$. 
 
 disaster, συμφορά. 
 
 discern, διακρίνω, also = see, per- 
 ceive. 
 
 disciple, μαθητψ. 
 
 discover, ευρίσκω, καταλαμβάνω, 
 •^ι^νώσκω, 
 
 discreetly, σωφρόνωί, φρονίμω$. 
 
 disease, ν6σο5 (ή). 
 
 disgraceful, αίσχρο?. 
 
 dislike, μισέω, also οϋ φιλέω. 
 
 dislodge, έ^ανίστημι. 
 
 disobey, άπ€ΐθέω. 
 
 disperse, διασπείρω. 
 
 display, φαίνω, έττιδίίκνυμι. 
 
 distant, am, απέχω : from a dis- 
 tance, πόρρωθ€ν. 
 
 distinguished, διαπρ€πιρ. 
 
 distress = grief or απορία: a^n tn 
 distress, άπορέω, λνπέομαι. 
 
 distribute, {δια)νέμω, διαιρέω. 
 
 district, χώρα. 
 
 disturb, ταράσσω. 
 
 dive, καταδύομαι, and 2 aor. of 
 active voice. 
 
 divide, μ€ρίζω, διανέμω. 
 
 division (of an army), στράτευμα. 
 
 do, ποιέω, πράσσω, δράω. The 
 passive is often rendered by 
 'γί'/νίσθαι : do with (anyone or 
 anything), χράομαι (dat.). 
 
 doctor, ιατροί. 
 
 dog, κύων. 
 
 dolphin, δβλφί^ (-tvos). 
 
 dominion, αρχή. 
 
 door, Θύρα. 
 
 doubt, (verb) άπορέω : (noun) 
 απορία. 
 
 doubtful, άμφίβολοί. 
 
 downcast (in mind), δζδονλω- 
 μένο$. 
 
 drag, 'έλκω, ά'^ω. 
 
 dragon, δράκων {-ovtos). 
 
 G 2 
 
84 
 
 GRAECE REDDENDA. 
 
 draw = στΐάω, also = drag: 
 drink, πίνω: drink up, καταπίνω^ 
 
 (κπίνω. 
 drive, (λαυνω, ά^ω, also = banish. 
 drown, καταποντίζω, 
 drunk, am, μ€θύω. 
 due, a£toj, (of money) = owed. 
 duty, TO Scov, τα δέοντα : it is 
 
 (my) dtity, χρή, Sef, ιτροσηκα, 
 
 (dat.). 
 dwell, dwell in, οΐκίω, κατοικίω. 
 
 Ε. 
 
 eaeli, 'ίκαστοί : each other, άλλή- 
 
 Xovs or άλλοι άλλονί. 
 eagle, aeTOs. 
 ear, ovs {το). 
 early, πρωί {ττρω). 
 earn, κτάομαι. 
 
 earnest, σττονδάΐο^, πρ6θνμο3. 
 earth, 7^ : what on earth ? τι 
 
 ποτ€ ; 
 earthquake, σ€ΐσμυ5. 
 easily, ραδίω?. 
 easy, padios. 
 eat, Ισθίω. 
 effect, πράσσω, reXecu : without 
 
 effecting purpose, άπρακτο$. 
 egg, ώυν. 
 
 either . . . or, ή ... η. 
 elders, πρεσβύτεροι : eldest, ττρβσ- 
 
 Pi)TaTos. 
 elephant, βλ€φα5. 
 else {ad}.) = other, (adv.) άλλωί. 
 elsewhere, άλλοθι, (of motion) 
 
 άλλοσε. 
 eminence = hill. 
 employ = use. 
 enact (laws), τίθημι. 
 encamp, στρατοπεδβύομαι. 
 encovirage, παραθαρσύνω- 
 end, TtAos (τό), τελεντη, be at 
 
 an end (of a truce), διαλύεσθαι : 
 
 put an end to, πάνω. 
 endure, (l) <ρίρω, ανέχομαι, {ί) 
 
 {δια)μενω. (3) καρτερίω. 
 enemy (in war), πολέμιοι '. (pri- 
 vate) εχθροί. 
 
 English, "Αγγλο?. 
 
 enmity, έχθρα : incur enmity, 
 άπεχθομαι (dat.). 
 
 enough, aXis. 
 
 enrage, {εξ)ορΥιζω. 
 
 enslave, (κατα)δουλόω. 
 
 enter, εισέρχομαι. 
 
 entertain (guests), ξενίζω, δέχο- 
 μαι. 
 
 entreat, αΐτεω, δέομαι (gen.). 
 
 envoy = ambassador. 
 
 envy, (noun) φθ6νο$ : (verb) 
 φθονεω, ζηλύω. 
 
 equal, ίσο?. 
 
 err, άμαρτάνω. 
 
 escape, αποφεύγω, διαφεύ'^ω : es- 
 cape kno"cvledge or notice, λαν- 
 θάνω with part, or verb with 
 λαθών. 
 
 estate, χωρίον. 
 
 even, καΐ : not cvc7i, ονδε. 
 
 even, (adj.) ίσο?, ομαλός. 
 
 evening, εσπέρα. 
 
 ever, ποτέ, mostly after negatives 
 {ov, μη, ουδείς, &c.). 
 
 every, ττα? (without article) ; 
 everybody, everyone, ττα? τί?, or 
 πάντες : everywhere, πανταχού. 
 
 evident, δήλος, φανερός, σαφής. 
 
 evidently, φαν έρως, σαφώς : Ι evi- 
 dently am, usually φανερός, δηλός 
 (Ίμι, or simply φαίνομαι {ών). 
 
 examination, ζήτησις, εξέτασις {ή). 
 
 examine, εξετάζω. 
 
 exceedingly, σφόδρα. 
 
 excellent, άριστος, βέλτιστος. 
 
 excellently, άριστα, διαφερόντως. 
 
 except, εΐ μη. 
 
 exclaim, βοάω, oT = say, speak. 
 
 exercise —practise ; (of the body) 
 'γυμνάζω. 
 
 exhort, παραινεω, παρακαλεω. 
 
 exile, go into, = am banished. 
 
 expect, ελπίζω, προσδοκάω. 
 
 expectation, ελπίς {ή), προσδοκία, 
 also Ύνώμη, δόξα. 
 
 expedient, συμφέρον: it is ex- 
 pedient, συμφέρει. 
 
VOCABULAKY. 
 
 85 
 
 expedition, στ pare la ; go on ex- 
 pedition, στρατεύω. 
 
 explain, Ιξη'^ίομαι, δηλόω. 
 
 extend, (trans.) τάνω, (intrans.) 
 {τΓαρα)τίίνομαι. 
 
 F. 
 
 fable, μνθο5. 
 
 face, πρόσωπον, oxpis (17). 
 
 fail, Ιπιλίίπω. 
 
 fair, (i) «αλόί. (s) δίκαιθ5. 
 
 faithful, πιστό?. 
 
 fall, πίπτω ; falldozvn, καταπίπτω : 
 fall into, ύσπ'ιπτω : fall tipoti, 
 ϊπιπ'ιπτω, εμπίπτω, ox =^ attack. 
 
 false, ψίνίψ. 
 
 falsely, ψίυδώί, or neut. pi. of 
 ψίνδήί : speak falsely, ψεύδομαι. 
 
 far, (i) = imich, πολΰ. (2) of 
 distance, πρόσω (πόρρω) : as far 
 as, μίχρι igen.), 'όσον. so far, 
 τόσον, τοσούτον, so far from, 
 . . . that eve7i — not only not 
 . . . dtit even ; how far (distant) ? 
 πόσον ; 
 
 fare, πράσσω, πάσχω. 
 
 farmer, ^ίωρ^όί. 
 
 fast, - quick, qiiickly. 
 
 fat, παχν^, oiTevTos. 
 
 fattier, πατήρ. 
 
 fault, αμαρτία, αμάρτημα (τό). 
 
 favour, xcipLS (77), evvota. 
 
 favourable, ΐΚίω$, ^υμ^νψ, (of 
 omens) KaXos, χpηστόs. 
 
 fear, (noun) <ρόβο$ : (verb) δίδοικα, 
 φοβίομαι. 
 
 feast, ζστιάομαι. 
 
 feather, πτίρον. 
 
 fee, μισθό$. 
 
 feed on, τρέφομαι, Ισθίω : feed 
 flocks, νέμω, νομίΰω. 
 
 fetch, (i) κομίζω (usually in 
 middle). {2) = be sold for, εύρισ- 
 καν. 
 
 few, dXlyoi, πανροι, ου πολλοί. 
 
 fe"W"er, Ιλάσσων (in plural). 
 
 field, αγρό?, (of battle) μάχη. 
 
 fierce, a-ypios. 
 
 fight, (verb) μάχομαι: (noun) = 
 
 battle. 
 find, ευρίσκω, εντνγχάνω (dat.) ; 
 
 also = perceive. The phrase 
 finding that, &c. is often ren- 
 dered by €π€ί with the verb. 
 find fault = blame. 
 fine, KaXos. 
 finger, δάκτνλοί. 
 finish, επιτβλέω, περαίνω, 
 fire, πυρ : am on fire, αΐθομαι : set 
 
 fire to, καίω. 
 first, πρωτο$, (of two) πρότεροι. 
 fish, ixOvs. 
 
 fix, πή'/νυμι : be fixed, often στηναι . 
 flee, ψίύ'/ω, αποφεύγω : fiee for 
 
 refuge, καταφβύ'γω. 
 fleet, ναυτικόν, also ναυ$ (in 
 
 plural). 
 flight, φν'{η. 
 flog, μαστι-^όω. 
 flow, ρέω. 
 fly, πέτομαι : fly down, καταπέ- 
 
 τομαι : fly tip, άναπέτομαι. 
 fog, ομίχλη. 
 follow, 'έπομαι : as follows, ώδΐ 
 
 or ταΰτα (ίΐπβ). 
 folly, μωρία. 
 
 fond of hunting, φιλόθηρο$. 
 food, σΓτο?, σιτία {τά). 
 fool, foolish, μώρο5, άνόητο5. 
 foolishly, άνοήτω%. 
 
 foot, TTOVS (ο). 
 
 for, (conj.) 7a/). 
 
 forage, (verb) ληΐζομαι, Ιπισιτί- 
 
 ζομαι. 
 forbear, άπέχομαι, or use μη : will 
 yoti not forebear (doing), ου μη, 
 
 with fut. ind. 
 forbid, άττείττεΓϊ/, άπα-γορ^ύω, also 
 
 ουκ έάω. 
 force, (verb) βιάζομαι : (noun) βία. 
 forces = army. 
 forehead, μέτωπον. 
 foresee, προοράω. 
 forest, ύλη. 
 forget, έπιλανθάνομαι, also ου 
 
 μέμνημαι. 
 
86 
 
 GRAECE REDD END Α. 
 
 forgive, σν^^ι^νώσκω (dat.). 
 form, (noun) μορφή : (verb) = ?7iake. 
 formerly, πάλαι, ttotL 
 forsake, = desert. 
 fort, fortress, πίχο-ί, τ^Ίχισμα 
 
 (τό). 
 fortify, τ£ΐχίζω. 
 fortune, τύχη : good fortune, 
 
 ίύτνχία. 
 four times, mpUKis. 
 fox, άλωιτηζ (-e/io?) η. 
 free, (adj.) hK(v9epos•. (verb) hX^v- 
 
 Θΐρύω, free oneself, also άπαλ- 
 
 Κάσαομαι. 
 frequent, (verb) φοιτάω {km). 
 fresh, veos or άλλοι. 
 friend, ψίλο$. 
 frighten, ψοβίω : frightened, also 
 
 frog, βάτραχο5. 
 from among, !« (f^). 
 fugitive, φυ' /as, or part, οίφ^ν'/ω. 
 full, ττλήρηί, μίστ05. 
 funeral pile, πυρά, 
 furlong. See stade. 
 further, πρόσω, περαιτέρω. 
 future, the, to μάλλον : in future, 
 for thefutitre, το λοιπόν, νστβρον. 
 
 G. 
 
 gain, (noun) nipSos (τό) : (verb) 
 Κ€ρ5αίνω, ox =^ get; gain ground, 
 προχωρέω, κρατίω : gain victory, 
 νικάω. 
 
 garden, κήπο•;. 
 
 garland, στ^φανοί. 
 
 garment, kaOip {-ήτο$), ή. 
 
 gate, πύλη. 
 
 general, στpaτηy6s. 
 
 get, λαμβάνω, κτάομαι : get along, 
 προβαίνω : get on =farc ; get off 
 (punishment), άπο</)€υ7α; : get up 
 — rise. 
 
 gild, χρνσόω. 
 
 girl, κόρη, παρθίνο^. 
 
 give.St5(y/,ti : give away, δωράομαι, 
 χαρίζομαι: give up ~ surrejider \ 
 give way, ('ίκω, παραχωρέω : 
 
 give for, (a thing) = buy for (so 
 much), with gen. of price. 
 
 glad, am = arn pleased, rejoice. 
 
 gladly, ήδίω?, άσμάνωί. 
 
 glorious, κλ^ινόζ, evSo^os. 
 
 gnat, κώνωψ (-ωττοί), 
 
 go, ΐΐμι, βαίνω : go about, περι- 
 έρχομαι : go atvay, άπίρχομαι, 
 (άπ)οίχομαι ; go back, άνίρχομαι : 
 άναχωρέω : go in or into — enter ; 
 go out, €^€ρχομαι : go through, 
 δύρχομαι : go up, ανέρχομαι, 
 αναβαίνω : go on, (of events), 
 '^ί'^νομαι, προχωράω. 
 
 god, 0eoj. 
 
 gold, χρυσός. 
 
 good, ixr^aBos, χρηστό$ : be good 
 for fanyone), ώφΐλίΐν : do good 
 to, 6v πούω, ώφβλάω. 
 
 goods, χρήματα. 
 
 good-fortune, βντυχία. 
 
 goodwill, evvoia. 
 
 goose, χήν. 
 
 governor, νπαρχο5. 
 
 graciously, χαριάντωε, €νμ€νω5. 
 
 grant, δίδωμι, παρέχω, (a favour) 
 χαρίζομαι. 
 
 grass, χόρτο5. 
 
 grateful, am, χάριν 'έχω, χάριν 
 οΐδα. 
 
 gratification = pleasure. 
 
 gratify —please. 
 
 gratitude, χάρι^ : get gratitude, 
 χάριν λαμβάνω or κατατίθΐμαι. 
 
 great, μί'γα5, how great ? πόσο? ; 
 (rel.) oaos'. so great, τόσο^, τοσ- 
 
 OVTOS. 
 
 greatly, πολύ, σφόδρα. 
 
 Greece, Έλλά? (ή). 
 
 Greek, "Ελλην, speak Greek, Ιλλη- 
 
 νίζω. 
 grief, λύπη, oX-^os (τό). 
 grieve, (trans.) λνπίω, (intrans.) 
 
 λνπίομαι, άχθομαι. 
 ground, (ι) 7^, πίδον, χώρα. (2) 
 
 = cause ; on the ground, χαμαί : 
 
 gaijt ^I'ound. See gain, 
 grudge, (noun and verb) = envy. 
 
VOCABULARY. 
 
 «7 
 
 guard, (noun) φΰλαξ : (verb) 
 
 φνΚάοσω. 
 guide, (noun) ή'/ΐμών : (verb) 
 
 ή^ίομαι (dat.\ 
 guilty, aiTLos (gen.). 
 
 H. 
 
 hair, θρί^ (ή), in plural. 
 
 half, ημισν$. 
 
 hand, χβίρ {η). 
 
 Hannibal, 'Αννίβα$ (-avros). 
 
 happen, (i) —chance (to be), 
 
 τν^χάνω. {2') = occur, '^Ί'^νομαι '. 
 
 happen to (anyone':, συμβαίνω 
 
 (dat.). 
 happy, (Ιδαίμων : think happy, 
 
 μακαρίζω. 
 harbovir, λιμήν (δ). 
 hard, (i) σκληροί, {^ = solid) στ€- 
 
 p€us [oreppos). {2)=-dijfficidt. 
 harden, στ^ρ^όω. 
 hardships, χαλεπά, κακά. 
 hare, Ka'yais {-ω). 
 harm, {verb) βλάπτω, κακω$ πούω: 
 
 come to harm — suffer. 
 harmless, άβλαβήί, άσινψ : (of 
 
 character), άκακοί. 
 haste, σπονδή : in haste, σπουδτ?, 
 
 δια. σπονδψ, or use part, of verb, 
 hasten, σπβνδω, ίπβί'γομαί. 
 hate, μισέω. 
 
 haunt, άρχομαι ίπί (accus.). 
 have, €χω, or use Ιστί {μοι, &c.) ; 
 
 have to (do, &c.). See must, 
 head, κίψαλή. 
 hear, ακούω: within hearing, els 
 
 ίπήκοον. 
 hearsay, ακοή, or use part, of Λ -erb. 
 heaven, ovpavos, or use oi Oeoi. 
 "heavy, βαρύς : heazy-ar/ned ,υτιλίτψ. 
 height. ύφο$ \T'j) : heights, άκρα (τά). 
 Hellespont, Ελλήσποντος. 
 helmet, Kpavos (τυ). 
 help, (verb) ώψβλάω, (in war) 
 
 βοηθίω: (noun) ώφ^λία, βοήθίΐα. 
 hen, opvis. 
 
 hence, evTevOev, ^νθίνδΐ, 
 herald, κήρυξ. 
 
 herd, ά'/άλη. 
 
 herdsman, βονκόλος. 
 
 here, kvravOa, (νθάδζ : am here, 
 
 πάραμι : here is, use οδί. 
 hereupon, Ινταΰθα, μ^τά ταύτα. 
 hesitate, δκνύω. 
 hide, κρύπτω, καλύπτω. 
 high, υψηλός : higher parts (of 
 
 town), τά μ^τΐωρα. 
 hill, λόφος. 
 
 hinder, κωλύω, also ουκ Ιάω. 
 hither, δΐυρο, Ινθάδ(. 
 hold,€'χω, κατίχω: holdup,άvkχω, 
 
 (of hands), ανατίίνω : take hold 
 
 of, λαμβάνω (in middle), κρατίω 
 
 (gen.) : hold a meeting, σύλλο^ον 
 
 πούομαι : hold out, (trans.) ava- 
 
 τύνω, ορζ'^ω, (intraus.) = endure, 
 
 (διά^καρτΐρίω. 
 hollow, κοίλος. 
 holy, ΐ€ρός, ά-^ιος. 
 h-OTCLQ, οίκος: at home, οίκοι : home- 
 
 (zoards), υΐκαδ€. 
 Homer, "Ομηρος. 
 honey, μίλί (-τος), τό. 
 honour, (noun) τιμή : (verb) τιμάω. 
 hope, (noun) Ιλπί? (ή) : (verb) 
 
 €λπίζω. 
 hopeless, ανέλπιστος. 
 horn, κίρας (τό). 
 horse, ΐππος. 
 horseman, Ιππους. 
 hospitality, ζ^νία. 
 hostile, πολίμιος, πολεμικός : in 
 
 hostile manner, πολ^μίως, or by 
 
 ως with fut. part, of verb attack. 
 house, οίκος, οικία. 
 how ? πως ; (indirect) όπως : hom 
 
 great? how much? (see great) ; 
 
 how many? πόσοι', (rel.) όσοι, 
 
 {δπόσοι). 
 however, όμως, also δί, μίντοι. 
 hungry, am, ππνάω. 
 hunt, θηράω, διώκω (θήρας). 
 hurl = throw. 
 hurriedly. See haste, 
 hvirt, (verb) βλάπτω, άδικέω : (noun) 
 
 βλαβή. 
 
88 
 
 GRAECE REDDENDA. 
 
 I. 
 
 idle, αργό? : am idle, ραθυμ^ω. 
 if, et (with ind. and opt.) ; kav 
 
 (with subj.)• 
 ignorant, άμαθψ : a7n ignoratzt 
 
 (of), αγίΌε'ω, ουκ oida. 
 ill, am, νοσέω. 
 
 image, eiKcuv {ή), ά-γαλμα (τ υ). 
 imagine, ίνθυμίομαι, or use d- 
 
 κάζω. 
 immediately = directly. 
 impious, aaejS?; J, avooLOs. 
 impiously, άσ^βω$; act iinpiotisly, 
 
 άσίβίω. 
 important, it is, μ€^α or πολύ 
 
 hiatpipiL, τΓ€ρΙ πολλού koTi. 
 impossible, αδύνατον. 
 impudence, αναίδεια. 
 Indian, "Ίι^δο?. 
 induce, πίίθω ; what induces yon ? 
 
 &c., Ti παθών or μαθών; &c. 
 industrious, ψιλόπονοί, σπονδαΐθ5. 
 infect, άναπίμπλημι (gen.). 
 inhabit — dwell in. 
 inhabitants, (of a town) = citi- 
 zens. 
 injury, injustice, αδικία : commit 
 
 iujitstice, άδικέω. 
 inland, (adv.) άνω : (noun) ή 
 
 μ^σο^ύα, τα μεσόγεία. 
 inside, 'ivhov, '4σω. 
 instead of, αντί (gen.). 
 insult, (noun) νβρΐ5 (ή): (verb) 
 
 υβρίζω, λοίδορίομαι. 
 intemperate, άκρατηί. 
 intend (doing), μέλλω, ev νω 4'χω, 
 
 or = wish. 
 interpret = conjecture. 
 investigate, ίρβννάω, €^(τάζω. 
 invisible, άφανψ. 
 invite, καλίω. 
 iron, σίδηρο5. 
 island, vrjaos (η). 
 issue, (verb) =go otit, the issue (of 
 
 events), τά άποβαίνοντα or eK- 
 
 βαίνοντα, also in singular. 
 Italy, Ιταλία. 
 
 jar, πίθοί, άμφορίιύ^. 
 javelin, παλτόν, άκόντιον. 
 jealousy, φθόνο$ : tinder jealousy, 
 
 €πίφθονο$ (dat.). 
 join, (trans.) ζ^ύ^νυμι, συνάπτω, 
 
 (intrans.) προσχωρίω -.join forces, 
 
 συνίσταμαι, συμμί-^νυμι. 
 journey, οδό? {ή), πορεία. 
 joy, χαρά. 
 
 joyful, joyfully ^^/iiif, gladly. 
 judge, κριτψ, δικαστής. 
 judgment, (i) κρίσιν (ή) ; (2) 
 
 Ύνώμη. 
 jump down, καταπηδάω. 
 Juno, "Ηρα. 
 Jupiter, Zeiis. 
 just, δίκαιοι : just ηοτυ, άρτι, 
 
 άρτίωί. 
 justice, δίκη, δικαιοσύνη. 
 justly, διΐ£αίω5. 
 
 Κ. 
 
 keep, 'ίχω, οτ = remain, coiitinue; 
 keep (doing, &c.), often ren- 
 dered by the imperfect. 
 
 kid, ζριφοί. 
 
 kill, άποκτίίνω : a//i killed, usually 
 αποθνήσκω. 
 
 kind, yivos (τύ), (ίδο5 (τό) : kind 
 of, often rendered by tis : tJiis 
 kind of, what kind, &c. See 
 sort. 
 
 kindness, ευεργεσία (often in pi.) ; 
 do a kindness, εύεργετεω, eS 
 ΤΓΟίε'ω (ace), χαρίζομαι (dat.). 
 
 king, βασιλίύί : like a king, 
 βασιλικώ5. 
 
 kingdom, βασιλεία, αρχή. 
 
 kinsman, συγγενή?. 
 
 knee, 'γόνυ (τό). 
 
 knovs'', γίγνώσ/ίω, οΐδα, Ιπισταμαι. 
 
 knowledge, επιστήμη: zuithozit the 
 knowledge of, see secretly. 
 
 known, γνωστό?: (of persons) 
 "^νώριμοί. 
 
VOCABULARY. 
 
 ^ 
 
 L. 
 labour, vuvos ; (verb) ττονίω. 
 Lacedaemonian, Αακίδαιμόνιοί. 
 Laconia, ή Αακωνική. 
 ladder, κλΓμαζ (-α /ios), ή. 
 lake, λίμνη. 
 lamb, άμν05. 
 lame, χωλό?. 
 Lampsacus, man of, Ααμψα- 
 
 κηνύί. 
 land, fT], χώρα. 
 last, ϋστατο5, TeXevTaios : at last, 
 
 TeKos. 
 last, (yQvh)=endiire, remain. 
 late, (adv.) o^k. 
 lately, apm, άρτιων. 
 laugh, γελάω : laugh at, Ιγγελάω, 
 
 σκώτϊΎω, 
 launch., καθίλκω, άνά'^ω (vavs), 
 law, νόμο5. 
 lawless, άνομοζ. 
 lazy = idle. 
 lead, α-γω, ή-γίομαι, also = induce ; 
 
 (of a road) <pkpω : lead back, 
 
 κατάγω : lead a lije, ά^ω βίον, 
 
 βιοτ^νω. 
 leader, ή'γ€μών. 
 leap into, πσπηδάω : leaj> npon, 
 
 έπιπηδάω. 
 learn, μανθά,νω, = hear, νννθάνομαι, 
 
 άκονω. 
 learning, μάΘησι$ (ή), or το μα- 
 
 θ€Ϊν. 
 least, kXaxLGTos : at least, ye : jiot 
 
 in the least, ουδαμώς. 
 leave, Χά-πω : leave behind, τταρα- 
 
 Κύττω, άπολίίπω : leave (a place) 
 
 — depart from. 
 left (handj, αριστερά (χ^Ίρ) : le/t 
 
 luing (of an army) €υώννμον 
 
 (jikpas). 
 leg, σκ€λο$ (to), κνήμη. 
 leisure, σχολή : have leisure, 
 
 σχολάζω. 
 lend, χράω (in i aor.- only) ; (of 
 
 money) δαν€ίζω. 
 length, μήκο9 (τό) : at length — at 
 
 last, also δή. 
 
 less, ησσων, (λάσσων, (adv.") 
 
 ησσον, έλασσον : much less, μή 
 
 'ότι (after ονδ^). 
 let ( — αΙΙοτο, let go), άφίημι. 
 letter, (πιστυλή, 
 libations, poxor, σττίνδω. 
 liberty, (λΐνθ(ρία. 
 lie, lie doxun (κατά)κ€ΐμαι : lie 
 
 beloiu, ν•πόκ(.ιμαι : lie beside, 
 
 τταράκζΐμαι. 
 life, βίο$. 
 
 lift up, {αν)αίρω, άνορθόω. 
 light, (noun) (pcvs (τό) : (Λ -erb) 
 
 άπτω, καίω. 
 like, (adj.) ομοωε ; a man like 
 
 (you, &c.), oios (συ. See). 
 like, (verb) = te/zV/i or love; I 
 
 should like (to do), often ήδkω■i 
 
 dv (with opt.). 
 likely (is), uk6s (Ιστΐ), 'koiKd : 
 
 likely (to do\ olo$, (with infin. . 
 likewise, ομοίων, ωσαύτως : ( = be- 
 sides) ^τpoσkτι. 
 Lilliput, use Μί/ίράπολί?. 
 Lilliputian, Μΐκραπολίτη5. 
 line (of battle), τά£ί? (ή). 
 lion, λζων (-OVTOS). 
 listen to = hea7; obey. 
 little, μικρόν : a little, μιρκόν tl 
 
 (with partitive gen.). 
 live, (i) ζάω. (3) βίον (δι)ά^ω : 
 
 live in = dwell in ; live on, 
 
 τρίφομαι άπό, ζάω άπό. 
 load — bu7'den. 
 loaded, yuearos (gen.). 
 loaf, apTos. 
 log, ξύλον. 
 long, μακροί, (both of place and 
 
 (time) ; long ago, ττάλαι : as long 
 
 as, 'όσον χρόνοι', 'ίω5. 
 look, βλίττω, σκοττίω, ύράω : look 
 
 after, k^nμ€λkoμaι (gen.) ; look 
 
 at, πpoσβλkπω : look for, ζητkω, 
 
 Ιρ^ννάω : look up, άvaβλkπω. 
 lord, δ€σπότη5. 
 lose, άπόλλνμι, στ^ρίομαι (gen.) ; 
 
 lose (one's) way, άποπλανάομαι. 
 loss, am at a, άπορίω. 
 
90 
 
 GRAECE REDDENDA. 
 
 loud, /xe7as, (adv.) μέγα or μζ'/άλτι 
 
 luxury, τρυψη : in luxury, τρυψ^, 
 
 τρνφίρώί. 
 Lycurgus, Av/sovpyos. 
 
 M. 
 
 mad, am, μαίνομαι. 
 
 magistrate, άρχων. 
 
 magnificently, μ€'γαλοπρ€πω5, 
 
 mainland, ηπίΐροί (jj). 
 
 main body, στρατιά. 
 
 make, πούω (often in middle). 
 
 make for =gO or sail tozvards. 
 
 man, άνθρωποι, (opp. to woman) 
 άνήρ : a man (indefinite) tis. 
 
 man-of-war, τρί-ηρη^ (ή). 
 
 manage (affairs), πράσσω : manage 
 men), μίταχβιρίζω or = rule. 
 
 many, πολλοί. 
 
 march., πορεύομαι, (of a general in- 
 vading) €λαύνω : march abreast, 
 βπιπάρβιμι. 
 
 market place, ay ο pa. 
 
 marry (a wife), ^αμίω, άγομαι. 
 
 massive. aTep^us ι^στίρρόί). 
 
 master (of a house), δβσπόττ/?, 
 (in a school) δίδάσκαλο5 : 
 ( = trainer') Ινιστάτψ : am 
 master, κρατίω. 
 
 matter, πράγμα, (often omitted) ; 
 it matters (much, &c.), (ττολν, 
 &c.) δίαφέρβι: what is the 
 matter ? τι ίστι ; or τί ττάσχίΐ 
 (ris) ; 
 
 may (do, &c.), 'ίξΐστι. 
 
 mean (to do), θίλω, (to say) λέγω. 
 
 means, by no, ovSapcus. 
 
 meanwhile, iv τούτω. 
 
 measures, take, — consult (in- 
 trans.) 
 
 meat, κρία^ (τό), in plural. 
 
 meet, \•πηυ^\άνω, Ιντυ^χάνω, 
 απαντάω (dat.), (in battle) 
 συμμί-^νυμι, συμβάλλω, ανθίσ- 
 ταμαι, also = co?/ie together. 
 
 meeting, σύλλoyos, συνοδοί. 
 
 Megarian, Meyapeis. 
 merely, = ii;z/j/, also ούδ^ν άλλο ή. 
 messenger, άyyeλoί. 
 metbinks, δοκβΐ μοι, οΐμαι. 
 middle, midst, μ4σο$ : in the 
 
 middle of, Iv μίσψ, or μβταξν 
 
 with participle. 
 migbt, (noun)=po7L•>er•, (verb) see 
 
 may; zahen one might (do, &c.), 
 
 i^uv {μοι, &c. ). 
 mile, = eight stades. 
 milk, yάλa (τό). 
 Milo, Μίλων {-ωνο$). 
 mind, ψρήν (ή) : have in mind, 
 
 ev νω 'ίχω, βννοίω. 
 mind one's business, τά ^αυτοΰ 
 
 πράσσίιν. 
 miserable, άθλιοε. 
 miserably, άθλίω$, κακωε. 
 misery, κακοπάθ€ΐα. 
 misfortune, συμφορά, δυστυχία. 
 miss, άμαρτάνω, άπoτυyχάvω (gen.). 
 mistake, άμαρτάνω. 
 modest, μίτριοί, σώφρων. 
 money, apy^piov. 
 month, μην (ό). 
 moon, σελήνη. 
 moor (ships), όρμίζω. See also 
 
 anchor, 
 more, (adj.) πλοίων ; (adv.) πλίον, 
 
 μάλλον. 
 morning, eo;? (-ου?), ή ; i?i the 
 
 morning, πρωί, [πρώ). 
 morrow, αΰριον, ή ύστίραία. 
 mortal, θνητοί. 
 mother, μήτηρ. 
 motionless, ακίνητοι. 
 mount (a horse), αναβαίνω (Ιπί), 
 
 (a hill) Ιπιβαίνω (6πί). 
 mountain, opos (τό). 
 mouse, μυί. 
 mouth, στόμα (τό) : (of a river) 
 
 ίκβολή. 
 move, (trans.) κινίω, (intrans.) 
 
 κινέομαι : move (from a place) 
 
 μίθίσταμαι, or = depart : move 
 
 on, — advance \ move round (of 
 
 the earth, &c.), στράφ^σθαι περί. 
 
VOCABULARY. 
 
 91 
 
 much, TToXvs : as much as, 'όσον : 
 
 too much, α-^αν, λίαν: much less, 
 
 see less. 
 mud, πηλ05. 
 rauddy, OoK^pas. 
 multitude, πλήθο$ (τ6), ομίλου. 
 m.urder, (noun) φόνο5: (verb), 
 
 φονίνω, άποκτίίνω, 
 must (do, &c.), δ(ΐ, or use the 
 
 verbal adj. in -riov, 
 muster (forces), συλλέγω. 
 
 Ν. 
 
 name, (noun) όνομα (j6) : (verb) 
 
 ονομάζω, καλέω. 
 Naples, Ν€άπολί? (ή). 
 narrow, orevos. 
 nasty, pvnapos. 
 native, eyxwpios, narpaios. 
 nature, <pvais (37). 
 navy, ναυτικόν. 
 near, h'y^vs, πλησίον (gen.), 
 nearly, σχβδόν, μόνον ου, or use 
 
 oXiyov δίΐν with infin. 
 necessity, ανάγκη. 
 neck, τράχηλοί. 
 need, there is, 5ei. 
 neglect (verb), άμ^λίω. 
 neighbour, δ πλησίον (usually 
 
 plural). 
 neither . . . nor, ovre . . . ovre 
 
 (μήτ€ . . . μήτ€). 
 nest, νβοσσιά. 
 never, ούποτ€ (μήποτί). 
 news, τά ά-^^^λλόμζνα, also και- 
 
 νόν : bj'ing news, {κατ)α'γ'/ζλλω. 
 next (of place), kyyvrara, kyyv- 
 
 τάτω, also ίχ6μίνο$ : (of time) 
 
 μ€τά ταΰτα, evTedOev : jiext day, 
 
 ΎΤ) υστίραία. 
 night, vv^ (37) : by night, vvktos. 
 nightingale, αηδών (rj). 
 nobleman, evy^vrjs : nobles, 01 
 
 άριστοι. 
 nobody, no one, owSe/s (/ΐίτ/δεί?). 
 noise, θόρυβοι, xp6(pos. 
 
 noon, μεσημβρία, μίση ήμύρα, 
 μίσον ήμίρα5. 
 
 not, ού, ουκ, ούχ Defore aspirates, 
 {μη) : not at all, ουδαμώς : not 
 even, ουδέ {μηδί) : not only, 
 ούχ ότι : not only not, ουχ ό•πω% : 
 not yet, ούπω ( μήπω) : jiot . . . 
 no7^, ού . . . ούδί (μη . . . μηδί) : 
 a7icl not, ουδέ . . . μηδέ : no 
 longer, ούκέτι (μηκάτι). 
 
 nothing, ουδέν (μηδέν). 
 
 now, νυν, ήδη : (in continuing a 
 story) δέ. 
 
 nowhere, ούδαμοΰ. 
 
 number, άριθμ05 : a number of= 
 many. 
 
 O. 
 
 oak, opus (77). 
 
 oath, opKos : on oath = having 
 sworn. 
 
 obey, πείθομαι (dat.). 
 
 oblige, χαρίζομαι (dat.). 
 
 obol, 6βολο5. 
 
 ohseTve, {i)—see. (2) = say. 
 
 obstinately (of defence), κρατ€- 
 pws, or use διακαρτίρβιν with 
 part. 
 
 obtain, τυγχάΐΌ» (gen.), κτάομαι, 
 also λαμβάνω. 
 
 occur. See under happen. 
 
 offer, δίδωμι : offer sacrifice, θύω. 
 
 officer (in army), λoχayύs•, ( = at- 
 tendant) ύπηρίτήζ. 
 
 oil, 'έλαιον. 
 
 old (in time), παλαιό?, άρχαΐο5 : 
 old man, ^έρων: — years old, 
 — 'έτη ydyovws. 
 
 omen, οΙωνό$. 
 
 once, {=fo7'merly) ποτέ: { = one 
 time) άπαξ : at once = directly. 
 
 only, /-tovoy: not only. See not. 
 
 open, (verb) ανοίγω, (adj.) use 
 part, of verb. 
 
 opinion, ^νώμη, δόξα : give opin- 
 ion, ^νώμην αποφαίνομαι. 
 
 opponent, έναντίο$. 
 
 oppose, ανθίσταμαι (dat.). 
 
92 
 
 GRAECE REDDENDA. 
 
 opposite, dj/Tio?, kvavTiOS. 
 
 oracle, χρησμό^. 
 
 orator, ρητωρ (-οροί). 
 
 order, (noun) ra^is (ή) : give 
 
 order's, κ^Κ^ύω, ίπιστέλλω : ϊη 
 
 order that, 'iua, οπω5. 
 orderly, evraiiTos, κόσμιθ5, (adv.) 
 
 €ντάκτω5, kv ra^ei : without 
 
 oiS^er, oLTaKTOS. 
 other, aKKos, (of two) erepos. 
 ought, χρή, Bet, or use verbal adj. 
 
 in -Teov. 
 outside, outer, έ'^ω. 
 overpower, κρατέω (gen.)• 
 overtake, καταλαμβάνω. 
 owe, δψίίλω. 
 own (one's), kavrov. 
 ox, fiovs. 
 
 P. 
 
 pace, (verb) = walk about. 
 
 pain, akyos (to) : have pain, 
 
 dX-yecu. 
 pains, take, πονέω, σπουδάζω. 
 palace, βασίΚαον (also in plural), 
 palisade, σταύρωμα (το). 
 parent, 701/61;?. 
 park, παράδίΐσο5. 
 part, μ€ρο$ {to). 
 pass, (noun) €σβο\ή. 
 pass by, παρέρχομαι '.pass through, 
 
 διέρχομαι : pass (time), δίάγω. 
 path, ατραποί (ή), οδό? (ή). 
 pay, (noun) μισθοί : (verb) άποδί- 
 
 δωμι : pay (tribute), άποψέρω. 
 peace, άρήνη. 
 pelt, βάλλω. 
 people, λεώ? (in Homer λαό? in 
 
 pi.), δημοί: (of a town) ol 
 
 πολΐται. 
 perceive, αισθάνομαι (gen.), υράω. 
 perched [on) = sitting [o/i). 
 perform, πράσσω, ποιίω, (e/c)- 
 
 τίλέω. 
 perhaps, ισω?. 
 perish, άπύλλνμαι, θνησκω. 
 persecute, διώκω. 
 
 Persian, Πέρσψ, (with fern, nouns) 
 
 Περσί? (-ίδο?). 
 persist = continue (doing). 
 persuade, π^ίθω (ace). 
 pestilential, λοιμώδηί. 
 Philip, Φίλιπποε. 
 philosopher, φιλόσοψοί. 
 philosophy, φιλοσοφία. 
 Phoenician, Φυΐuιζ. 
 physician. Ιατροί. 
 picked (men), επίλεκτοι. 
 pigeon, π^ριστ^ρά. 
 pin, περόνη, κ€ρκΊί (-ίδοί), ή. 
 pine-tree, πίτνί {-vos), η. 
 pity, (noun) οΐκτοί, e'Aeos : (verb) 
 
 οίκτίζω. 
 place, (noun) τόποί, χωρίον: to a 
 
 place where or zvhence =■ thither , 
 
 where or whence. 
 place, (verb) τίθημι, ί'στημι, καθίσ- 
 
 τημι: take place, Υΐ'^νομαι. 
 plain, (noun) πεδίον : {a.d].)=evi- 
 
 dent. 
 plainly = evidently. 
 plank, δοκοί {η). 
 Plato, Πλάτωΐ'. 
 pleasant, ήδύί. 
 pleasantly, ήδύωί. 
 please, αρέσκω, χαρίζομαι (dat.); 
 
 am pleased, ηδομαι : it pleases 
 
 (me), δοκίί {μοι). 
 plentiful, plenty of, πολύί, άφθο- 
 
 νοί. 
 plot, (noun) επιβουλή : (verb) 
 
 έπιβουλΐύω, (dat.). 
 plough, (verb) άρόω : (noun) 
 
 apoTpov. 
 plunder, (verb) αρπάζω, ληΐζομαι ; 
 
 (ηοηη)= spoil. 
 poet, ποιητήί. 
 poison, φάρμακον. 
 pollute, μιαίνω. 
 poor, πένηί. 
 position, am in a, διακ€Ϊμαι (with 
 
 adv.). 
 possess, €χω : get possession, κτα- 
 
 όμαι, κατέχω. 
 possessions, κτήματα. 
 
VOCABULARY. 
 
 93 
 
 possible, ^ννατύν : ii is possible, 
 
 also ίξίστι. 
 post (military), τάξΐ9 (fi). 
 postern gate, πυλί$ (^-iSos), ή. 
 potter, κ(ραμ^ν9. 
 po\'"erty, TTivia. 
 power, δϋναμίζ (ή) : zV is in 
 
 (one's) poii'cr, Ι^εστί. 
 practise, άσκέω, μ(λ(τάω. 
 praise, (noun) erati/o? : (verb) 
 
 pray (to gods), εύχομαι. See also 
 
 ask, 
 prefer, ιτροαφίομαι. 
 prepare, (trans.) παρασκευάζω: 
 
 (intrans.) τταρασκενάζομαί. The 
 
 middle is also commonly used 
 
 for the active voice, 
 present, am, πάρίίμι : present 
 
 (circumstances), τα παρόντα: 
 
 7nen of present day, oi νυν, &c. 
 present, (noun) δώρον. 
 presently = Ji?<?;z, directly. 
 press on, επείγομαι, or σπεύδων 
 
 with verb of motion, 
 pretend, προσποιέομαι. 
 prevent = hinder. 
 priest, iepevs. 
 prince — ^ing. 
 prison, δεσμωτηριον. 
 prisoner = captive. 
 prize, ημτ\ : (in games, &c.) 
 
 αθΧον. 
 proceed = advance, proceed (to 
 
 do), usually rendered by imperf. 
 proclaim, κηρύσσω, άνζίπύν : 
 
 ^witho^ιtproclamation,a.κ■ηpυκτo$. 
 procure, = obtain. 
 profitable, ώφέλιμοί, σύμφορο5. 
 promise, (verb) υπισχνίομαι : 
 
 (noun) πίστΐ5, ύπόσχεσί? {ή). 
 proof, τξκμήριον. 
 proper, it is, πρίπα, προσήκει. 
 property, χρήματα. 
 propitious, =favotirable. 
 proportion, =part\ in proportion, 
 
 άνα or «ατά Koyov. 
 propose, = ?'«^ί;ζί/, wish. 
 
 prosecute, διώκω. 
 
 prosper, ευτυχίω. 
 
 prosperity, ευτυχία. 
 
 prosperous, €ύτυχή$. 
 
 protect ~ defend. 
 
 provide, παρέχω, παρασκευάζω. 
 
 province, αρχή. 
 
 provisions, επιτήδεια, σιτΊα. 
 
 provoke, = WiZ/^^ angry, οργίζω. 
 
 prudent, σώφρων. 
 
 public, δημύσιοί: public property, 
 
 TO. δημόσια. 
 pull up (a horse), εφίστημι (in 
 
 transitive tenses), 
 pulpit, βήμα (τό), perhaps λογεΓοι/, 
 punish, κολάζω, τιμωρεομαι. 
 purple (robe), πορ^υρί? {-ίδο5), ή. 
 pTirpose, βούλη, also 7^^/^'?• 
 purse, βαλάντίον. 
 pursue, διώκω. 
 put, τΊθημι : put forth (branches, 
 
 &c.% φύω: put on (clothes), 
 
 ενδΰω. 
 put out, προτείνω, ίξείρω : put out 
 
 (fires), κατασβεννυμι. 
 
 Q• 
 
 quantity oi=vmch. 
 
 quarrel, στασιάζω. 
 
 queen, βασίλεια. 
 
 quick, ταχύί. 
 
 qxiickly, ταχεω5, or use φθάσαί. 
 
 quiet, ήσυχο5, (of disposition) 
 
 άπρά•γμων. 
 quit oneself =^^/ziZZ/^, 
 quite, πανύ, σφόδρα, μάλα. 
 
 R, 
 
 rain, ομβρο$, υετ05. 
 
 raise, αίρω : raise again, Ιπανορθόω. 
 
 rank (military), Ta^is 1^77), 
 
 rash, Opaaus, τολμηροί. 
 
 rashly, θρασεωε, απερίσκεπτων. 
 
 rashness, θρασύτην ^-ητον), ή. 
 
 rather, μάλλον. 
 
 ravage, τέμνω. 
 
 Tesich = come to, εφικνεομαι. 
 
94 
 
 GRAECE REDDENDA, 
 
 reach, a certain point, ανήκω. 
 
 read, αναγιγνώσκω. 
 
 ready, 'ίτοιμοί : ο-^ί ready, irapa- 
 
 σ/ίίυάζομαι. 
 really, τω οντι, άΚηθώ$. , 
 
 reaper, θ^ριστψ (-ου). 
 rear (of army^, οί οπισθβν. 
 reason, (i)=ca7(se. (2) λόγο? 
 
 (the faculty). 
 rebuild, άνοικοδομέω, kπavίστημι. 
 receive, λαμβάνω : ( = welcome) 
 
 δ€χομαι. 
 recognise. (άνα)•γνωρίζω. 
 recover, αναλαμβάνω : (from a 
 
 disease) Ισχύω, also αναλαμβάνω 
 
 (Ιμαντόν). 
 red, epvOpas. 
 refuse, ουκ Ιθίλω, ov ψημι {w'lih. 
 
 fut. infin.). 
 reign, (verb) βασιλεύω, άρχω, 
 rejoice, χαίρω. 
 relate (story), διηΎβομαι. 
 relation, συ-^^^νψ. 
 relieve = sticcour. 
 remain, μβνω, καταμίνω, διαμένω. 
 remember, μίμνημαι, μνημονεύω. 
 removable, k^aiperos. 
 rend asunder, διαρρη^ννμι. 
 repair, (verb) Ιπισκΐυάζω : (noun) 
 
 €τησκ€νη. 
 repel, άπωθίω (often in middle). 
 repent, μ^ταμΐλπ {μοι). 
 report, απαγγέλλω, 
 reprove, μέμφομαι, επιτιμάω 
 
 (dat.). 
 repute, δόξα, τιμή : am reputed, 
 
 δοκβω. 
 request, ά^ωω, αΐτίω, also = /ud. 
 rescue, come to tlie, {βπι)βοηθ€ω 
 
 (dat.). 
 resentment (of the gods), φθόνοι. 
 resist = oppose. 
 resolved, it is, δοκΰ. 
 respect, (verb) = Jiojiozcr. 
 rest, αναπαύομαι : rest on. See 
 
 support (2). 
 rest, the, 01 λοιποί, 'ίτΐροι. 
 restore, άποδίδωμι, άποφίρω. 
 
 restrain, κατίχω. 
 
 retire, retreat, άναχωρίω. See 
 
 also depart, 
 return {trsxis.) ^restoj-e, (intrans.) 
 
 κατέρχομαι, πάλιν ηκω ; return 
 
 home, άπονοστίω : Z7i rettirn, 
 
 av, or use compound with αντί. 
 reveal, Ικφαίνω, ί^ηΎ^ομαι. 
 review (of troops), €ξίτασι$ (ή) ; 
 
 (verb) €ξ€τάζω. 
 reward, δωρον, τίμη: amreivarded, 
 
 άντιλαμβάνω. 
 rhinoceros, ρινόκ^ρω^ (^-ωτοε). 
 rich, πλούσιοί. 
 riches, πλοντο5. 
 ride, ίππβνω: ride atuay, άπξΧαννω'. 
 
 ride forward, ride on, προιπ- 
 
 π€νω, προελαύνω: ride up, προσ- 
 
 (λαύνω. 
 right, bpOos, δίκαιοι : have a right, 
 
 δίκαιοι ύμι, or έ'^βστί (μοι). 
 right (hand) on the, 5e£ios. 
 rightly, dp9u)s. 
 ring, δακτνλί05. 
 rise, άνίσταμαι, and the intrans. 
 
 tenses of the active voice ; (of 
 
 the sun) ανατέλλω. 
 risk, run, κινδννβύω. 
 river, ποταμοί. 
 road, όδυ? (77). 
 rob, άφαιρίω, άποστζρίω. 
 robber, λτιστψ, κλέπτψ. 
 rock, πέτρα. 
 Roman, 'Ρω/χαΓο?. 
 roof, οροφή. 
 rope, σπάρτον, σχοινίον. 
 rose, ρόδον. 
 rout, (noun) φνγή, τροπή : (verb) 
 
 els φν/ήν τρέπω or καθιστή μι, 
 row, έλαννω. 
 rule, άρχω (gen.). 
 ruler, άρχων ^ ή'γ€μών {-6vos). 
 run, τρέχω : run away, άποδι- 
 
 δράσκω : run past, παρατρέχω : 
 
 run up, προστρέχω, or δρόμω 
 
 προσέρχομαι. 
 rush, φέρομαι, (with or without 
 
 δρόμω) : rush in, έίσπίπτω. 
 
VOCABULARY. 
 
 95 
 
 s. 
 
 sacrifice (verb), ϋΰω (often in 
 
 mifldle). 
 sacrifices, tepa. 
 safe, aa<pakT]'i. 
 safety, ασ^άΧ^ια, σωτηρία : zn 
 
 safety, άσφαλωί, kv άσψαλίΐ. 
 sail, ττλίω : sail across, διαπλίω : 
 
 sail along, τταραιτΧ^ω : sail αιυαγ, 
 
 ά-ηοττλίω. 
 sailor, ναντψ. 
 sake of, for the, eveKa. 
 same, the, ό avros (avros). 
 Saraian, Ιάμιοί. 
 Sardis, ScipSeis (at). 
 satrap, σατράπηε. 
 save, (verb) σώζω. 
 save (^ — excepf), d μη. 
 say, ψημί, λ67ω. 
 saying, Xoyos. 
 
 scatter, διαστηίρω, σκΐδάννυμι. 
 scout, σκοπ05. 
 scream (verb), use oXoXvy^ XPV- 
 
 σθαι. 
 Scythian, 'Χκνθης. 
 sea, θάλασσα. 
 
 season, ώρα, {^—fitting time) Kaipos. 
 seat, έδρα : seat oneself = sit. 
 second, h^vr^po's, erepos: a second 
 
 time, (^a) δίύτίρα, αύθΐί. 
 secretly, λάθρα, or use λανθάνω. 
 see, δράω. 
 
 seek, ζητίω. See also look for. 
 seem, δοκίω, φαίνομαι : also use 
 
 όράσθαι. 
 seize — taL•, also αρπάζω. 
 sell, πωλύω, αποδίδομαι. 
 send, ire μπω : send for, μ^ταπ^μ- 
 
 ■πομαι : send a message, send 
 
 word, (άπ)αγγ£λλα; : send for - 
 
 "ward, προπΐμπω. 
 sentinel = guard. 
 serve, δουλεύω, θητ^νω, (in the 
 
 army) στρατεύω. 
 servant, δoυλos. also vah. 
 service { = kindness), €ϋ€ρ•^ίσία•. 
 
 do a sei'vice, ύπονρ'^ίω, ύπηρβτίω 
 
 (dat.). 
 
 set, —place ; set up, άνίστημι : set 
 
 out, {\ζ)ορμάομαι : set on fire, 
 
 καίω. 
 settle, (intrans.) Ιδρύομαι, (jcar)- 
 
 οικίζομαι. 
 severe, χαλεπό?, 
 shade, σκιά. 
 share, /^epoy (τό). 
 sharp, ο^υ?. 
 
 sheep, ols, (in plural) πρόβατα. 
 shelter, κατάψυξη. 
 shepherd, ποιμήν (-evos). 
 ship, vavs : s/iip of war, τριήρης (ή). 
 shoot, τοξ(νω, βάλλω. 
 shore, αι^ιαλ05, or use yrj. 
 short, βραχνά. 
 should, { — oug/it), δ€Ϊ, χρή, or use 
 
 verbal adj. 
 shoulder, ώμο?. 
 shout, (noun) βοή, (verb) βοάω : 
 
 (in battle), αλαλάζω. 
 show, δύκνυμι, φαίνω. 
 shut, (κατα)κλ€ίω. 
 Sicily, "Σικίλία. 
 side, (of man or animal) πλευρά 
 
 and πλΐνρόν : on the side of 
 
 (^~pai-ty), πρόί (gen.); on the 
 
 other side, πύραν (gen.). 
 sight, oipii (77). 
 sign, signal, σημΐΐον : give the 
 
 signal, σημαίνω : make a sign (to 
 
 anyone), ν^νω. 
 silence, σιηή. 
 silent, am, σι-^άω, σιωπάω. 
 silver, apyvpos. 
 simpleton, μώρο?, άνύητο$. 
 simplicity, (ύήθ^ια. 
 since, (causal) Ιπεί,ώ?: (temporal) 
 
 €7Γ€ί, also €^ ου. 
 sing, αδω. 
 single, — one; not a single (one), 
 
 ουδ\ efj. 
 sister, αδελφή. 
 sit, sit down, κάθημαι, καθίζομαι : 
 
 sit (at meals), κατάκΐΐμαι, sit by 
 
 or beside, παρακάθημαι ; sitrotind, 
 
 π^ρικάθημαι. 
 size, μί•^ίθο•ί (to). 
 
96 
 
 GRAECE REDDENDA, 
 
 skilled, '€μττ(ΐρο5. 
 
 sky, ovpavos. 
 
 slaughter, (p6vos, σφα-γη. 
 
 slave, δονλοί. 
 
 sleep, (verb) καθίνδω, κοιμαόμαι : 
 (noun) ϋπνοζ. 
 
 slowly, βραόίωε, (of motion) 
 βάδην. 
 
 smile, μ^ώιάω, ^ίλάω. 
 
 snatch up, άναρπάζω. 
 
 so i — thtis), ουτα;(ϊ) : (in narra- 
 tive) ovv, Ύο'ινυν : so that, so as 
 to, ώστ( : so great, τοσούτοι : so 
 much, τόσον, τοσούτον. 
 
 soldier, στρατιώτης. 
 
 some, some one, xis, (in pi. also), 
 'ivLoi, {'(ίστιν o'l) : some . . . others, 
 at μίν . . . ol be or άλλοι . . . 
 άλλοι. 
 
 sometimes, Ινιότ^. 
 
 son, vios, Tiais ; the son of- — , often 
 b του — . 
 
 soon, τά^ζο. : as soon as, Ιπβ/, ίπ^ιδη, 
 {ίπ(ΐδάν with subj.) followed by 
 τάχιστα: he too soon, φθάν^ιν. 
 
 sooner, (i) of time, πρύτβρον. (2) 
 = rather. 
 
 soothsayer, μάντι^. 
 
 sorrow =grie/. 
 
 sort, this, Toios, toiovtos : of 
 what sort, olos : every sort, τταν- 
 
 TOIOS. 
 
 soTirce (of a river), πη'γή (often 
 
 in pi.). 
 sovereign — king, mder, also 
 
 Tvpavvos. 
 sovereignty, άρχη. 
 sow, (κατα)σπ€Ίρω. 
 Spaniard, "Ιβηροί. 
 spare, φείδομαι (gen.). 
 sparingly, ψίΐδωλώς. 
 speak, λί'γω, φθέ'γ'γομαι. 
 spear, δόρυ (το), λό^χη. 
 speed, τάχο$ {το) : at fill speed, 
 
 ανά κράτος. 
 spend (money), αναλίσκω: (time), 
 
 διατρίβω. 
 spirit, θυμός. See also courage. 
 
 spoil, λ(ία. 
 
 spot = place. 
 
 spread = scatter. 
 
 spring, lap {το), (of water) κρήνη: 
 spring up, (κφύομαι and intrans, 
 tenses of active voice. 
 
 square, τ^τρά^ωνος. 
 
 stade, στάδίον (pi. usually στάδιοι). 
 
 stand, ΐσταμαι, and intrans. tenses 
 of active voice ; stajid on, ΙφΊ- 
 σταμνι : stand together, συν'ι- 
 σταμαι. 
 
 start — set out. 
 
 state, πόλ£? : (of affairs), πρά-γματα. 
 
 station, (verb) =place. 
 
 stay, μίνω, also διατρίβω. 
 
 steal, κλέπτω, συλάω. 
 
 steep, προσάντης. 
 
 step, (noun) βήμα (τό) : (verb) 
 βαίνω, βαδίζω. 
 
 stick, ράβδος (ή). 
 
 still, (adj.) — qziiet ; (adv.) €τι. 
 
 stone, λίθος : of stone, λίθινος : 
 stone to death, καταπ^τρύω. 
 
 stop, (trans.) παύω, (intrans.) παύ- 
 ομαι. 
 
 storm, χίΐμών (ο): (take) hj/ storm, 
 κατά κράτος. 
 
 story, λόγο?, μύθος. 
 
 straight, (ύθΰς, ορθός: (adv.) (:ύθύ. 
 
 straightway = directly. 
 
 strange, δεινός, θαυμαστός. 
 
 stranger, ξύνος. 
 
 stream, βόος, ποταμός. 
 
 street, οδός [ή). 
 
 stretch, (άνά)τ£ίνω. 
 
 strike, παίω, ττατάσσω : (in pas- 
 sive) πλήσσω : (with a missile) 
 ;βάλλω. 
 
 strip, Ικδίιω. 
 
 strive, διατείνομαι, πειράομαι : 
 strive after, επιτείνομαι (ft's), 
 σπεύδω. 
 
 strong. Ισχυρός. 
 
 subject (^matter), πράγμα: sub- 
 jects (of a king), αρχόμενοι, 
 υπήκοοι : make subject, δουλόω, 
 ύποτίθημι. 
 
VOCABULARY. 
 
 97 
 
 submit, {=yield), €ν51δωμι, ύψι- 
 €μαι•. submit to, { = cndzcre). 
 
 succeed, (i) ^ϋτυχίω. {2)=fol- 
 lo'iu, ίτηηί'^νομαί : succeed in, 
 κατορθόω (ace). 
 
 succour, βοηθίω (dat.). 
 
 such, ToiovTos, (τοΓοί), τοιόσδΐ. 
 
 suddenly, (ξαίψνψ. 
 
 suffer, (i) ττάσχω. (ϊ)^ endure. 
 
 suflS.cient, (adj.) i/cavos : (adv.) 
 αλίί. 
 
 sum (of money), apyvpiov, or use 
 χρήματα. ^ 
 
 sum.mer, Oepos (το). 
 
 sun, 7/λίθ? : stinrise (at), αμα ήλίω 
 άνατίλΧοντι : sunset, ηλίου δυσ- 
 μαί. 
 
 sup, δ€ηπ/ζω. 
 
 superior, κρ^ίσσων, άμβίνων : am 
 superior, πζρίίίμι, διαφέρω (gen.). 
 
 supper, δβΐπνον. 
 
 support, (verb) τρέφω : (noun) 
 τροφή : ( —prof) έρύδω. 
 
 suppose, ο'ίομαι, (οΐμαι in con- 
 versations). 
 
 sure, (ι) = certain. (2) ττίστό? : 
 am sure (oi)—am certain. 
 
 surely = certainly ; surely not, oh 
 δητα, ου δήπου. 
 
 stirprise, (ι) εκπλήσσω. (2) = 
 take tinazvares, use λαθών or 
 άπροσδόκητον λαβείν : am stir- 
 prised, θαυμάζω, εκπλήσσομαι. 
 
 sujrender, (trans, and intrans.) 
 ένδίδωμι, (intrans. only) υφίίμαι. 
 
 Βχχττοηχχά,κνκλόομαι : (with a wall) 
 τηρφάλλω (act. and mid.). 
 
 survey, έφοράω, σκοπέω, θβάομαι. 
 
 survive, ττίρΐ'^ί'^νομαι. 
 
 suspect, υποπτίύω. 
 
 sustain, (an attack) δέχομαι. 
 
 swallow, χ€λιδώι/ (^). 
 
 swear, ομνυμι. 
 
 sweet, ήδύ3. 
 
 sweetly (of singing, &c.), λι^υρωί. 
 
 swim, νέω : swim up to, ττροσνέω. 
 
 sword, ξίφοί \τό). 
 
 Syracuse, 'Σ,υράκουσαι {at). 
 
 Τ. 
 
 table, τράτκζα. 
 
 take, λαμβάνω, αϊ ρέω : take away, 
 άφαιρέω (mostly in mid.) ; take 
 back, απολαμβάνω : take charge 
 of, έπιμΐλέομαι (gen.) ; take οβ" 
 (clothes), άποδύω : take pains, 
 τΓονέω, σπουδάζω : take prisoner 
 = capture ; take up, αναλαμβάνω: 
 take zip arms, όπλα άνταίρομαι, 
 Qx=-make war; take place, see 
 place. 
 
 talent, τάλαντον. 
 
 talk, λαλέω, διαλέ'^ω. 
 
 tall, (of persons) μακροί, (of 
 things) υψηλοί. 
 
 task — work. 
 
 teach, διδάσκω. 
 
 teacher, διδάσκαλοί . 
 
 Tegean, Τβγίάττ^ϊ. 
 
 tell, {ι)€ΐπ€Ϊν. (2)=bid ; I cannot 
 tell, ουκ οιδα. 
 
 temperate, σώφρων. 
 
 temple, Upav. 
 
 tend, (flocks or herds). See feed. 
 
 tent, σκηνή. 
 
 terrible, δβινόί. 
 
 territory, yrj, χώρα. 
 
 than, ή, or by gen. after compara- 
 tive. 
 
 thank = am grateful. 
 
 that, (in statements of fact) on : 
 (of purpose), 'ίνα, οπω$. 
 
 Theban, Θηβαΐοί. 
 
 Thebes, Θήβαι. 
 
 theft, κλοπή. 
 
 then, (i) of time, τότ(, ενταύθα: 
 {= afterwards) 'ίπ^ιτα. (2) = 
 therefore. 
 
 there, έκίΐ, ( = thither) Ικύσ^. : am 
 there, πάρ^ιμι. 
 
 therefore, οΐιν, τοίνυν. 
 
 thereupon, ενταύθα, έκ τούτου. 
 
 thick, παχύϊ. 
 
 thief, κλέπτηί. 
 
 think, ο'ίομαι, νομίζω, also δοκ^ΐ 
 (μοι) : am thotight (to be, &c.), 
 δοκέω. 
 
 Η 
 
98 
 
 GRAECE REDDENDA. 
 
 thirsty, am, δι^άω. 
 
 thither, Ικύσ^. 
 
 though = although ; as though, 
 ώ?, ώσττίρ. 
 
 thoughtless = foolish. 
 
 Thrace, @ράκη. 
 
 Thracian, Θρα£. 
 
 threaten, άττΗλίω (dat.). 
 
 thrice, rpis. 
 
 throne, use αρχή. 
 
 throw, βάλλω, ρίπτω : throw away, 
 αποβάλλω '. throw over, υπερ- 
 βάλλω. 
 
 Thurian (land), Qovpias (-γή). 
 
 thus, ουτα)(ί), aide. 
 
 Tigris, ΊΐΎρηε (ποταμοί). 
 
 tile, κέραμο5. 
 
 tirae, xpovos : at the same time, 
 αμα : by this time, ήδη : in our 
 tijiie, Ιψ' ήμων. 
 
 tired, am, κάμνω, also άπαπ^ΐν. 
 
 to and fro, (walk), π€ριπατ(ω. 
 
 to-day, σήμερον. 
 
 to-morrow, avpiov. 
 
 together, δμου, αμα, or use com- 
 pound with συν. 
 
 tomb, τάφοί. 
 
 tongue, 'γλωσσά. 
 
 too {i) = also. (2) λίαν, dyav, also 
 rendered by comparative. 
 
 tooth, όδου? (ό). 
 
 top (of),a«po? (adj.), d/cpa (noun). 
 
 toss (about), διαρρίπτω. 
 
 touch, θι^^άνω, εφάπτομαι : touch 
 at, (προσ)ίσχω επί or ets. 
 
 tower, πυρ'/οί. 
 
 town-hall, πρυτανεΐον, 
 
 trainer, επιστάτη$. 
 
 traitor, προδυτψ. 
 
 trap, πά'γη. 
 
 treacherous, άπιστοι. 
 
 treachery, απιστία, προδοσία. 
 
 treasure, (noun) θησαυρό?, (verb) 
 θησαυρίζω. 
 
 treat, χράομαι : am treated, πάσχω 
 (with adv.). 
 
 treaty, σπονδή (in plural). 
 
 tree, δενδρον. 
 
 tribute, φόρο? : ^ay tribute, ύπο- 
 
 τελέω, αποφέρω. 
 trifling = small. 
 trouble, ττόΐΌ? : give trouble, οχλον 
 
 or πρά-γματα παρέχω. 
 troublesome, επαχθή?, λυπηρό?, 
 truce = treaty. 
 true, αληθή?, αληθινό?. 
 tTvdy = really. 
 truth, αλήθεια : the truth, το 
 
 άληθέ?, το σαψε? : speak truth, 
 
 αληθεύω. 
 trust, πιστεύω. 
 trustworthy, πιστό?. 
 try, πειράομαι. 
 turn, τρέπω, στρέφω : tttrn out — 
 
 become : am turned into, 'γίηνομαι. 
 twice, 5is. 
 tyrant, τύραννο?. 
 
 U. 
 
 unable, αδύνατο? : am unable = 
 cannot. 
 
 unacquainted, άπειρο? (gen.). 
 
 unawares, λάθρα, or use λανθάνω. 
 
 uncertain, άδηλο? : am uncertain, 
 άπορέω, ουκ οΊδα. 
 
 uncover, εκκαλύπτω. 
 
 understand, έπίσταμαι. 
 
 undertake, υποδέχομαι, έπιχειρέω. 
 
 undeserved, ανάξιο?, also παρά 
 την άξίαν. 
 
 undone, am, ολωλα. 
 
 unfair = iinjust. 
 
 unfaithful, άπιστο?. 
 
 unfortunate, δυστυχή?: am iinfor- 
 tunate, δυστυχέω. 
 
 ungrateful, αχάριστο?. 
 
 unhappy, άθλιο?, δυστυχή?. 
 
 unjust, άδικο?: act unjustly, 
 άδικέω. 
 
 unknow^n, ά-γνοούμενο?, άγνωστο?. 
 
 unless, ει (εάν) μή. 
 
 unperceived. See unawares. 
 
 unpunished. See get off (punish- 
 ment). 
 
 until, μέχρι, εω?, πριν. 
 
 unwisely = foolishly. 
 
up, upwards, άνω. 
 
 use, (verb) χράομαι : (noun) w/iai 
 
 is the use of? τί ώφ(λ€Ϊ; 
 useless, άχρηστο5, άχρ€Ϊο$. 
 utter (sounds), φθέγγομαι. 
 utterly (perish), -ηανωλίθρω?. 
 
 V. 
 
 vainly, in vain, μάτην. 
 
 valiant, valiantly = brave, 
 bj'avely. 
 
 valour = courage. 
 
 valuable, ττοΚΚον d^ios, τίμιθ5 : 
 more, less valuable, ■nXuovos, 
 μ^ίονοί a^ios. 
 
 value, τιμή. 
 
 vegetables, λάχανα. 
 
 vengeance, tsuke = avenge oneself. 
 
 venture = dare. 
 
 very, μαΚα, νάνν, or use super- 
 lative. 
 
 vessel, (i) άγγ^Γοί'. {2)— ship. 
 
 victims, σψά'^ια. 
 
 victory, νίκη. 
 
 vigorously, κατά κράτος. 
 
 village, κώμη. 
 
 villain, πονηρό$. 
 
 violently, βία. 
 
 virtue, άρ^τή. 
 
 virtuous —good. 
 
 visible, φανεροί : a?n visible, 
 φαίνομαι. 
 
 vision, o\pis (if). 
 
 voice, φωνή. 
 
 void, Kivas. 
 
 vote, φήφθ5 (ή), 
 
 voyage, ττλόο?. 
 
 vulture, '^νψ (-ποϊ). 
 
 W. 
 
 wait, μίνω'. wait about, wait for, 
 
 πίριμίνω. 
 walk, βαδίζω : walk abozit, nepi- 
 
 ■πατίω. 
 wall, τοΓχοϊ, (of a city) τίΐχο$ 
 
 {to). 
 want, (verb) δίομαι (gen.\ or = 
 
 wish : (noun) eVSeta, χρ^ίο.. 
 
 
 99 
 
 war, Ίτόλ^μο^ : make war, noKe- 
 
 μίω. 
 warn, νουθ^τβω, τταραινύω (dat.). 
 wash. = bathe ; wash (clothes) 
 
 πΧννω. 
 waste (time), διατρίβω. 
 watch, φυλάσσω, τηρίω. 
 water, ίίδωρ (τό). 
 water-snake, vdpa. 
 way, οδό? (ύι) : in (one's) way, 
 
 ίμττοδών : give way (see under 
 
 give); make {pxi€'i) way, Ήορ^νο- 
 
 μαι, άφικνίομαι. 
 weak, άσθίνήί: am weak, άσθ^νίω. 
 wealthy = rzV /ί, also ευδαίμων. 
 wear, 'ίχω, φίρω. 
 weigh anchor, άνά-γομαι, also 
 
 (vavs) αίρομαι. 
 weight, βάρο$ (to). 
 well, (noun) φρέαρ (τό). 
 well, (adv.), (v, καλω^: am well 
 
 (in health), ύ-γιαίνω : it is well, 
 
 what ? Tis ; τί ; what sort ? 
 
 TToios; (rel. and exclamatory) 
 
 olos. 
 whatever, 'ότι (ρστι%). 
 when ? 7ΓΟτ6 ; (rel.) οτΐ (όταν 
 
 with subj.), €7Γ6ί. 
 whence ? ττόθ^ν ; (rel.) οθ^ν. 
 whenever, όπότβ (υττόταν). 
 where ? που ; (rel.) ov, οττου. 
 whereupon, ενταύθα. 
 whether ? πότβρον ; (indirect) ei, 
 
 c'lTC, whether . . . or dTe . . . 
 
 etVe, (interrog.) πότ€ρον . . . η. 
 which, (rel.) o? ; which (of two) ? 
 
 nOTcpos ; 
 while, e'cus, cv ω ; while (doing, 
 
 &c.), use simple part. ; (with 
 
 verb in indie, use 5e, with or 
 
 without μύν in the previous 
 
 clause ; for a xvhile, χρόνον 
 
 τινά, also τίωs. 
 white, λ^νκόί. 
 white (leprosy), λβνκή (as a 
 
 noun). 
 I whither ? ποΐ; (rel.) of, οποι. 
 
ΪΟΟ 
 
 ^GRAECE REDDENDA. 
 
 who? Ti'j; (rel.) o? (δστί?). 
 
 whoever, οστι^. 
 
 whole, πα? with article, oAos. 
 
 why ? Ti ; δίά τί ; 
 
 wide, width = /^/'<?αί/, breadth. 
 
 wife, 'yvvi]. 
 
 wild, aypios : wild beast, θηρίον. 
 
 will, am willing ^w/j'/i. 
 
 willing, (adj.) ίκών, kKovaios. 
 
 willingly, ήδίω5, ττροθνμωζ, 
 
 win, (a victory) νικάω, (a prize) 
 
 κομίζομαι. 
 wind, άνβμοί. 
 window, evpis (-ίδοϊ), ή. 
 wine, oJpos. 
 wing, τιτέρνξ (-yos), ή, (of an 
 
 army) Kepas (to). 
 winter, χ€ΐμών (ό). 
 wisdom, σοφία, (το) φρον€Ϊν. 
 wise, σόι/)ο$-, φρόνιμοι : am wise, 
 
 σώφρον Ιω. 
 wish, βονλομαι, Ιθίλω (θέλω). 
 with, sometimes rendered by €χων. 
 within, (of place) = itiside ; (of 
 
 time), use genitive. 
 without, avev, (of place) = outside. 
 wolf, λυκο5. 
 w^oman, yvvrj. 
 wonder, θαυμάζω. 
 wonderful, θαυμάσιοι, θαυμαστός. 
 wood, (i) ζύλον. (2) ^forest. 
 wooden, ^vAivos. 
 
 word, Xoyos : in a word, rh 
 
 σνμτταν. 
 work, (noun) epyov ; ( = labour) 
 
 Tiovos : (verb) Ιρ^άζομαι, ττονίω. 
 world, Ύη, (— universe) κόσμοι. 
 
 who in the world 1 t'is ποτ6 ; 
 worship, σέβομαι. 
 worth, worthy, a^ios: think or 
 
 deern worthy, ά^ιόω : worth 
 
 while, a^iov. 
 would that, 6i'0€ (with opt.), 
 
 ώφ€λον (with infin.). 
 wound, (verb) τιτρώσκω, τραυ- 
 ματίζω : (noun) τραύμα (το). 
 wretched = miserable. 
 write, Ύράφω. 
 wrong, do, άδικέω, άμαρτάνω. 
 
 ι yard, (measure) ; express by 
 όργυίά, which = 2 yards, or by 
 πλέθρον, = about 30 yards. 
 
 year, 'έτο5 (το). 
 
 yellow, ^ανθύ$. 
 
 yesterday, χθέs, έχθέ$. 
 
 yet, ( = nevertheless) ομω$, (of 
 time) 'iTi : not yet, οϋπω. 
 
 yield =■ submit. 
 
 yonder, eKeivos. 
 
 young, νέο^ : young bird, νίοσσό% : 
 yoting nian, νίανία^, viavioKos. 
 
 THE END. 
 
υ. C. BERKELEY LIBRARIES 
 
 CQM7D27b7b 
 
 ίΟ^ 
 
 > 
 
 UNIVERSITY OF CAUFORNIA UBRARY