fl : m IE - ; : - . , " THE LIBRARY OF THE UNIVERSITY OF CALIFORNIA RIVERSIDE of FOUR CENTURIES OF ENGLISH HISTORY ILLUSTRATED FROM THE COLLEGE ARCHIVES. MONTAGU BURROWS, OHICHELE PROFESSOR OP MODERN HISTORY IN THE UNIVERSITY OF OXFORD AND FELLOW OF ALL SOULS. [ All rights reserved ] L F 5 2. 5" OXFOKD: BY E. FICKARD HALL AND J. H. STACY, PRINTERS TO THE UNIVERSITY. falI0iahtrj[ PREFACE. THERE are many reasons for and against exposing to the public the inner history of an institution like the College of All Souls. Those against such an attempt can only be answered by a perusal of the book. Those in its favour may be briefly summed up thus : In general, every public institution or even private family of importance may probably make some valuable contribu- tions to history. At this moment the Historical Manu- script Commission is pushing its researches into every private library in Great Britain. It is now very generally understood that too much of what has hitherto passed for history will not bear the close investigation of these scientific days, and even the smallest rill from a fresh source may be acceptable. In particular, All Souls cannot but have something to say. The greatest statesman and ecclesiastic of his day was its Founder ; successive Primates of All England have been its Visitors. Their voluminous correspondence suggests some fresh material for the Lives of the Archbishops. A King was the co-Founder of the College. It will be seen in the following pages how hard a battle All Souls had to fight in subsequent ages in order to keep the hands of the ' holy Henry's ' successors many of them anything but holy off its revenues. Simple, unsuspected facts bring out many a touch of character in these exalted personages. Lastly, the College has nourished or sheltered illustrious PREFACE. men of whom it may well be proud. Some of them have been sadly misrepresented, some too little noticed in history. These considerations seemed to justify the attempt to lift the subject above the level of a mere dry record of events, interesting 1 to none but antiquarians. The conception of the work was however due to an accident which, though trivial in itself, it may possibly be worth while to relate in this place. The Chapel of the College had fallen into a dilapidated condition. A thorough repair was necessary; and a thorough, repair brought the question to a point ; Should the work of Sir Christopher Wren's school, the elaborate Italian decorations which had completely concealed and transformed the ancient Gothic, be repaired, re-painted and re-gilded ? or should there be a thorough restoration to the condition in which the Chapel was left by Archbishop Chichele and his immediate successors ? The discovery of the ruins of the ancient Reredos, reaching from floor to ceiling, a discovery as unexpected to compare small things with great as the sculptures of Nineveh, settled the question. Lord Bathurst, the Senior Fellow, munificently undertook the renewal of this great work, and, piece by piece, the interior of the Chapel is now, under the judicious hands of Sir Gilbert Scott, undergoing restoration to its original condition. The writer of these pages, in the autumn of 1871, hap- pened to be on the roof-scaffolding at the very moment when the suspicion that there might be something con- cealed behind Sir James Thornhill's fresco of the Apotheosis of Chichele became a certainty. The removal of Mengs' picture had already afforded a glimpse of the ruins of two ancient niches for statues. The workmen were now scraping off the plaster from the eastern collar-beam ; and, letter by letter, there began to appear on a faded gilt ground the famous words, Surgite morlui, venite ad judicium. The character of the letters left no doubt as to their date. It was that of the Founder ! PREFACE. vii There was something suggestive, not to say weird-like, in suddenly finding oneself standing face to face in this manner with an unsuspected past. It would be too much to say that the scheme of this little work dated from that moment ; but it would not be far from the truth. Not the slightest tradition had survived that the modernized east end, with its fine fresco, its handsome marble entablature, and its well-known picture of the Noli me tangere, con- cealed anything behind it save a bare wall. On the removal of all this modern work one of the finest achievements, perhaps the finest, of the fifteenth century stood revealed ! The attempt to unravel the history of these transformations led to a search of the College Archives, which revealed a past all but equally unknown and unsuspected by the present generation. How to give a faithful sketch of that College history of more than four centuries without descending to wearisome details, and at the same time to throw into a form con- venient to the general reader the illustrations it afforded of the history of the nation, was the problem which gradually presented itself. How far it has been solved others must judge. With very few exceptions the documents, or rather extracts, which follow have been hitherto unpublished. Gutch, the well-known Editor of Anthony Wood (whose edition is used throughout these pages), was a Chaplain of the College, and added some notices from its Archives to Wood's account of All Souls ; he also published some interesting papers from the Archives in his ' Collectanea Curiosa.' Reference has been gratefully made to these in their proper place ; but he merely skimmed the surface, and that of the early period alone, his object not being to produce anything in the shape of a history. Nothing of that sort exists, nor are the materials for a large part of it to be found in the College. The numerous collections of pamphlets and letters in the public libraries of Oxford and London, especially in the Bodleian, have supplied, to some extent, what was wanting for that portion. It so happens also that the viii PREFACE. great antiquarian Hearne was the next best thing to a zealous lover of All Souls, since he was, for well-known reasons, a special hater of the College ; and consequently we can pick out some useful matter from his voluminous Diary, which fills 145 volumes. It would be unpardonable in the writer not to notice in this place the valuable aid which has been generously afforded him by several friends towards the completion of the following historical sketch. At the head of these he must name the Rev. Dr. Leighton, the Warden of All Souls, whose never- failing kindness, shown in many ways with reference to this undertaking, has added one more to his numerous claims on the gratitude of the writer. From the Rev. W. Stubbs, the Regius Professor of Modern History in the University of Oxford, he has once more experienced the kindness of a true friend and judicious critic. To the officers of the Bodleian, Lambeth, and Christ Church Libraries, he desires to render his special thanks ; and he would mention Mr. W. H. Turner, of the former Library, by name, whose suggestions as to sources of information have been eminently useful. Nor should Mr. Etheridge, the Sub-Librarian of the Codringtou Library, be omitted, since he has spared no pains to ransack, in the writer's service, the treasures committed to his charge. All Souls, February, 1874. CONTENTS. CHAPTER I. INTRODUCTION. PAGE The state of England and of Oxford when Archbishop Chichele founded All Souls College ....... i CHAPTER II. THE FOUNDER. 1362-1443. Chichele's Education under William of Wykeham Becomes Primate, and Prime Minister to Henry the Fifth His share in the War with France, and Papal Sympathies Bearing on the Foundation of All Souls of both influences . . . . .11 CHAPTER III. THE EARLY DAYS OF THE COLLEGE. 1443-1500. The Bull of Eugenius the Fourth Oriel College The first Warden The Chapel and its Reredos Pilgrimages The Cardinal Arch- bishops Wars of the Roses Escape of the College from Edward the Fourth and Henry the Seventh Prince Arthur The only letter of his in English now extant found in the Archives of All Souls ........ 24 CHAPTER IV. ALL SOULS AND THE RENAISSANCE. 1443-1526. The Abbess and Nuns of Syon Life and Manners of the early Fellows Lynacre Latimer Leland Other distinguished Men Civil Law at All Souls Archbishop Warham Rapid succession to Fellowships . . . . . . . .41 CHAPTER V. ALL SOULS AT THE REFORMATION. 1534-1558. Why the College was spared at the Reformation Renunciation of Papal Supremacy The chief Wardens of All Souls Cranmer's Visitation; and letter to the College demanding Soldiers 'Cor- CONTENTS. PAGE i-upt Resignations' Letter from Edward the Sixth The Com- missioners of 1549 ; tbeir proceedings at All Souls All Souls the first College in Oxford to possess ' Organs ' and an Organist Reaction under Mary Papal government by Cardinals Car- dinal Pole ...... 56 CHAPTER VI. ALL SOULS UNDER QUEEN ELIZABETH AND ARCHBISHOP PARKER. 1558-1581. The Anglo-Catholic Settlement Warden Warner, Sir John Mason, and Sir William Petre Parker and the High Commission Court Their struggle with the College on ' monuments of superstition ' Parker's letters The Queen and Leicester . . 78 CHAPTER VII. THE GOLDEN AGE AT ALL SOULS. 1571-1603. Warden Hoveden Queen Elizabeth and Cecil -Great men of the College Sir Anthony Sherley The Lawyers Archbishop Grindal Archbishop Whitgift, the great organiser of All Souls College luxury College Surplus Its history Grammar Schools Edu- cation of poor Scholars at All Souls . . . -93 CHAPTER VIII. ALL SOULS UNDER JAMES THE FIRST AND ARCHBISHOP ABBOT. 1603-1633. The intimate connection between the College and the Stuart Dynasty The genesis of the Laudian polity Bancroft's Reforms ; College Beer Abbot's Letters ; the Mallard-feast The ' roasted Warden ' Abbot on ' Corrupt Resignations ' The College and Cecil Earl of Salisbury James the First tries to impose a Warden on All Souls His letter Abbot resists His merits King, Bishop of London . . . . . . . .117 CHAPTER IX. ALL SOULS DURING THE LAUDIAN PERIOD. 1633-1642. Brian Duppa; Steward; Sheldon as Fellow and Warden Laud and Jeremy Taylor ; criticism of Heber's treatment of the subject Laud's Letters and Reforms Laudian Revival at All Souls Duck and Digges College Gaudy Pressure of hard times Sheldon at Great Tew His politics identical with those of Hyde and Falkland Comparative place of All Souls among Oxford Colleges and Halls . . . . . . .141 CONTENTS. CHAPTER X. ALL SOULS DURING THE CIVIL WAR. 1642-1648. PAGE Sheldon as Charles's chief ecclesiastical adviser Lord Say in Oxford Insults to All Souls; Alderman Nixon Oxford as a Fortress and Camp College plate sent to the Mint Charles's letter on this, and recommendation of a friend for a Fellowship Decay of College Estates Charles's Vow ; entrusted to Sheldon and by him buried for thirteen years Surrender of City Sheldon's forcible expulsion from All Souls and imprisonment Prynne . 162 CHAPTER XI. ALL SOULS DURING THE COMMONWEALTH. 1648-1660. Palmer, the Pseudo-Gustos Submissions of the Fellows and servants Oxford Colleges compared on this point Sydenham, the phy- sician Sheldon's life at this time; original letter of Jeremy Taylor's to him The Puritan Visitors Their quarrels with the new Fellows, and with the Parliamentary Committee All Souls allowed to elect Fellows in 1653 Sir Christopher Wren College reported to Cromwell for corrupt elections His reply Collapse of the Visitors Death of Pseudo-Gustos . . . .187 CHAPTER XII. ALL SOULS AT THE EESTORATION. 1660-1667. The Restoration ; how felt at Oxford and All Souls Sheldon as Bishop of London Duppa's letter to him Recovery of the Vow of Charles the First Effects on Charles the Second Sheldon as Primate Death of Duppa ; and of Jeremy Taylor Sheldonian Theatre Account of Wren First 'restoration' of the College Chapel ........ 215 CHAPTER XIII. ALL SOULS UNDER CHARLES THE SECOND AND ARCHBISHOP SHELDON. 1666-1677. Warden Jeames Sheldon on ' Corrupt Resignations ' Letter of Charles the Second and the ' Dispensing Power ' Scramble for All Souls Fellowships The Duke of Ormond Rise of preference for old families at All Souls Sheldon in his old age Clarendon's Will Sheldon's Will His munificence Samuel Parker's account of him Sheldon and Chilling worth Attacks of Burnet, Kennett, Neal, and Hallam on Sheldon's memory . . . .238 , xii CONTENTS. CHAPTER XIV. THE STRUGGLE BETWEEN ABCHBISHOP BANCROFT AND THE COLLEGE. 1678-1680. PAGE The final struggle on ' Corrupt Resignations ' History of the Tanner MSS. Sancroft's vigorous Reform Coincidence of struggle with the national crisis on Exclusion Bill The superior class of Fellows put in by Bancroft and Jeames Defence made by Fellows Visitor and Warden fairly embarked against the Fellows . .256 CHAPTER XV. ARCHBISHOP BANCROFT'S VICTORY. 1680-1686. The Fellows go to law with the Visitor ' A perfect state of war ' Sancroft's letter to the College The Fellows procure a Mandamus The King's Bench supports Bancroft A Policy of Conciliation Boisterous loyalty of certain Fellows Death of Warden Jeames 274 CHAPTER XVI. JAMES THE SECOND AND WARDEN FINCH. l686-l688. The Dispensing Power All Souls in dread of a Papist Warden Dryden the Poet Mandate to Finch Finch as a rioter Lord Chancellor Finch Finch as a Volunteer His excuses to San- croft Sancroft's conduct to James and Finch His character . 287 CHAPTER XVII. ALL SODLS AT THE REVOLUTION. 1 688-1702. Finch as Warden All Souls accepts the Revolution Finch's conflict with Proast The better side of Finch's character His account of Queen Mary's death Dr. George Clarke His influence at All Souls Creech, the poet Tanner, the antiquarian His connec- tion with Wood His affection for All Souls The state of Christ Church and of Oxford generally ..... 305 CHAPTER XVIII. CODRINGTON. 1690-1710. Codrington's family His father His Oxford education Campaigns in Flanders Public oration at Oxford Sent to command in the West Indies Opinions of contemporaries Career as Captain-General Learned retirement His Will Bequests to All Souls and the Society for Propagation of the Gospel His character Addison's verses ........ 324 CONTENTS. xiii CHAPTER XIX. ALL SOULS IN THE REIGN OF QUEEN ANNE. 1702-1714. PAGE The settlement of All Souls a type of that of the nation Character of Warden Gardiner His effort to revive the Statutes Opposition of Archbishop Tenison The case of Blencowe Queen Anne's share in the affair Tenison's Visitation Non-Residence of Fellows established ' Restoration ' of College Chapel . . 347 CHAPTER XX. ARCHBISHOP WAKE AND WAEDEN GARDINER. 1714-1726. Opposition of the Whig Visitor and Tory Warden Gardiner as Vice- Chancellor Ayliffe Hearne Wake saves the University after the death of Anne Trelawny, Bishop of Exeter Wake's Visi- tation of All Souls Appeal to Wake against the College Dr. Clarke ....... .366 CHAPTER XXI. ALL SOULS AND JUDGE BLACKSTONE. 1726-1792. Codrington Library Selection of Worthies History of Orthography from Archives Hawksmoor on Modern Architecture Young, the poet Duke of Wharton Judge Blackstone His influence on All Souls Struggles on question of Founder's Kin . -387 CHAPTER XXII. CONCLUSION. 1792-1874. Ancient and modern All Souls The University Commission of 1852 The Eighteenth Century a period of Stagnation The modern Wardens Distinguished Men of Modern Times Bishops Heber and Stuart All Souls Burgesses for the University . . 411 APPENDIX I. Codrington College, Barbadoes ...... 425 APPENDIX II. The All Souls Mallard ..... -4^9 INDEX . .... 439 Table of Contemporary Sovereigns, Archbishops of Canterbury, and Wardens of All Souls. SOVEBEIGNS. A.D. 1413 Henry V. 1422 Henry VI. 1461 Edward IV. 1483 Edward V. 1483 Richard III. 1485 Henry VII. 1509 Henry VIII. 1547 Edward VI. 1553 Mary. 1558 Elizabeth. 1603 James I. 1625 Charles I. 1649 Commonwealth. 1660 Charles II. ARCHBISHOPS OF CANTERBURY. WARDENS OF ALL SOULS, A.D. 1414 Henry Chichele. 1443 John Stafford. 1452 John Kemp (Cardinal). 1454 Thomas Bourchier (Cardinal). 1486 John Morton (Cardinal). 1501 Henry Deane. 1503 William Warham. 1533 Thomas Cranmer. 1556 Reginald Pole (Cardinal). 1559 Matthew Parker. 1576 Edmund Grindal. 1583 John Whitgift. 1604 Richard Bancroft. 1,6 1 1 George Abbot. 1633 William Laud. (See vacant 16 years.) 1660 William Juxon. A.D. 1437 Richard Andrewe. 1442 Roger Keyes. 1445 William Kele. 1459 William Poteman. 1466 John Stokys. 1494 Thomas Hobbys. 1503 William Broke. 1525 John Coale. 1526 Robert Woodward. 1533 Roger Stokely. 1536 John Warner. 1555 Seth Holland. 1558 John Pope. 1558 John Warner (again). 1565 Richard Barber. 1571 Robert Hovedeu. 1614 Richard Moket. 1618 Richard Astley. 1635 Gilbert Sheldon. 1648 John Palmer (or Vaux, pseudo-custos), 1660 Gilbert Sheldon (restored). Table of Contemporary Sovereigns, Archbishops of Canterbury, and Wardens of All Souls. SOVEREIGNS. 1685 James II. 1689 William and Mary. 1694 William III. 1 702 Anne. 1714 George I. 1727 George II. 1760 George III. 1820 George IV. 1830 William IV. 1837 Victoria. ARCHBISHOPS OP CANTERBURY. WARDENS OF ALL SOULS 1663 Gilbert Sheldon. 1678 William Sancroft. 1691 John Tillotson. 16 Thomas Tenison. 1 7 if William Wake. 1737 John Potter. 1747 Thomas Herring. 1757 Matthew Hutton. 1758 Thomas Seeker. 1 768 Frederick Cornwallis. 1783 John Moore. 1805 Charles M. Sutton. 1828 William Howley. 1848 John B. Sumner. 1862 Charles T. Longley. 1868 Archibald C. Tait. A.D. 1660 John Meredith. 1665 Thomas Jeames. 1686 Hon. Leopold W. Finch. (1698 Finch admitted and installed afresh). 1702 Bernard Gardiner. 1726- Stephen Niblett. 1 766 John Lord Visct. Tracy. 1 793 Edmund Isham. 1817 Hon. Edward Legge. 1827 Lewis Sneyd. 1858 Francis K. Leighton. CHAPTER I. The state of England and of Oxford when Archbishop Chichele founded All Souls College. ALL SOULEN, Alsoulne, Alsolne, or, as it has been called in modern times, All Souls College, was founded by Arch- bishop Chichele in 1437. In 1443 it was opened with all pomp by the Founder, assisted by four of his suffragans. The consecration of the Chapel and delivery of the Statutes to the Warden were almost the last acts of the aged prelate. This was the form in which he left his last message to the country which he had so conspicuously served, to the Uni- versity which he had so earnestly attempted to raise up from its prostration and to reform. Reserving for the next chapter some remarks on this great man, we shall perhaps better understand what was in his mind if we try to place ourselves for a moment in his position at the time when he contem- plated the foundation of All Souls. England has seldom been in a more depressed condition than at this period. For the second time she had made an effort beyond her strength, and was suffering from the consequent exhaustion. For the second time she had all but conquered France, and then discovered that there was no one to continue the work which had been so gloriously begun. The death of the great Duke of Bedford in 1435, broken- B INTRODUCTION. [CHAP. hearted at the Treaty of Arras, and the final defection of Burgundy, had at last brought about what the shock of the death of the mighty victor of Agincourt and the apparition of the Maid of Orleans had failed to effect ; it aroused the country from that Imperial dream, premature by many centuries, in which it had for so long a time delighted to indulge. The nation was no doubt far more torn to pieces and perceptibly harassed during the Wars of the Roses or the struggles of the e Great Rebellion,' but scarcely perhaps so miserable as now. Those were times of action, of hope, of conflict of principles, real or supposed ; and no people take to fighting, when they have once got over the first effort, so readily as the English. But an air of dull hopelessness shrouds the early manhood of Henry the Sixth ; there was no one who imagined a bright future to be in store for him ; scarcely even at a later date when his marriage seemed to have secured him a happy home, for the brilliant Margaret was the child of a faction from the first, and the pre- sentiment of coming disasters was vivid and overpowering. England had never before mounted so high ; she had never before appeared on the way to fall so low. She had bought at a high price the success which her last monarch's splendid capacities for war and politics had achieved. That most gallant and accomplished band of royal brothers, Henry, Bedford, and Clarence, the noble Salisbury, the peer- less Talbot, might offer the highest types of soldiers or statesmen then known to Europe ; a Hallam and an Aben- don might shew the assembled Doctors of the West what the home of Duns Scotus and Ockham could produce when its literary energies were directed into the channels of Church reform ; a Cardinal Beaufort might astonish the world with his wealth, his versatile abilities, and the true English courage which taught him to stand his ground against the fanatical Bohemians, when the chivalry of the Empire basely fled, leaving him and his little band deserted on the bloody i.] ENGLAND UNDER HENRY VI. 3 field 1 . But the penalty was too surely exacted from the next generation. Few pages of English history are more pain- ful than those which record the lingering retreat of the enfeebled conquerors from the country they had so shock- ingly injured, the growing bitterness and barbarity of the internecine conflict, the disgraceful desertion of the gallant men on whom it fell to fight out the battle to the last. The nation had lost all heart, all sense of political responsi- bility, and stood still, sullenly gazing at the factions of the Court; but the ever-increasing murmurs of discontent were only too plain a prelude to subsequent events. The dynastic conflict of York and Lancaster was only one out of many causes of the Wars of the Roses, causes which lay much deeper. They had their root in the factious struggles of Beaufort and Gloucester, in the general sense of disgrace and misery, in the various convulsive effects of the expulsion from France, in the resolution of English patriotism to submit to no government which did not support the honour of England at home and abroad. It did not require much penetration to see that the sword of conquest was about to be replaced by the dagger of civil war. Nor was the ecclesiastical prospect more encouraging. The dreams of the enthusiastic conqueror had included not only a new Empire of the West, but a reformed Church and a recovered Jerusalem. Henry the Fifth had sent his emissaries to report on the best port in the East for land- ing his troops. What stain there was on the Lancastrian escutcheon should be wiped out by the final overthrow of the Moslem, and the peaceful resettlement of a reformed Christendom in all her ancient seats. Nor are there want- ing judicious writers of our own day who believe that such prospects were not altogether visionary. Never did great events appear more imminent than when the heroic King, in the pride of his manhood, and with a promise of success 1 Milman's Latin Christianity, vol. vi. p. 249. B 2 INTRODUCTION. [CHAP. not unlike that which beamed on Alexander the Great, was struck down hy a fatal disease at Paris. But the reform of the Church had appeared to be far more than a day-dream. It seemed on the point of being realised. England had for the first time established an equal place for herself with other nations in the Councils of Europe, and she exercised an influence which no other nation had an equal moral right to claim, not that of might, but that arising from her unique, persistent, and most ancient resistance to the tyranny of Rome. Well might she lead the way. Well might Sigismund, the Emperor so-called, in the period of his reforming zeal, make use of the great Bishop of Salisbury as his right-hand man ! But how transient had this bright prospect been ! Even before Henry was dead, the new Pope saw a way out of the pit in which the Papacy had been so nearly engulfed. Playing off one 'nation' against the other, 'escaping with the skin of their teeth ' he and his successors recovered not only their old position, but, as far as England was con- cerned, much more. When the conqueror no longer stood in the way, a fixed resolution was taken to bring England under the same yoke as the Continent. She should pay the penalty of the danger to which she had been one chief means of exposing Rome. She was now absorbed into the Papal system ; she now suffered under a ' Papal aggression ' such as her kings, her clergy, and her nobles had hitherto resisted with the most persistent resolution. She must be made to bend like the rest; and she bent accordingly for a time. It was a humiliation which cut Englishmen to the heart. It was an infraction of their ancient laws. It was by no means a remote cause of the Reformation. The Universities of Oxford and Cambridge presented as usual no unfaithful picture of the nation. They were the centres of the intellectual and religious struggles of the day ; they shared in the rise and fall of the national prosperity, the action and reaction of Ultramontane Papalism and revo- i.] OXFORD IN CIIICHELE'S TIME. 5 lutionaiy Lollardisra. The supporters of the last-named move- ment had been indeed nearly extinguished in Oxford during the reigns of Richard the Second and Henry the Fourth. Every possible agency had been brought to bear upon them from high places, and with success ; but the marks of the storm were apparent enough. The patrons of English livings looked less and less to the Universities for incumbents. The Friars who had repelled their assailants stepped into the place of prominence ; the law was no longer exclusively in the hands of University-bred ecclesiastics ; the camp carried off to a more promising sphere of action the eager youth who had hitherto made Oxford and Cambridge the stepping-stones to an honest livelihood ; the disorderly life of the great mass of the students had become all the more conspicuous by the light of the Collegiate system which as yet only illumined a small portion of the University. We are apt to forget how very different an aspect such a place as Oxford presented to the eye as well as to the mind, in the early part of the fifteenth century, from what we have been accustomed to witness in modern times. We little measure what a change was effected even as lately as the time of Charles the Second, when the walls of the city were levelled to the ground, the encircling fosse filled in, the old gateways destroyed (except Bocardo, which lingered on for another century,) the ancient Norman castle finally dis- mantled, the avenues and gardens planted, the ruined medie- val structures replaced by modern buildings. Far more does it demand the aid of imagination to picture to ourselves the external aspect of the Oxford of more than two centuries earlier, the Oxford of Chichele's age, to sup- pose the absence of the Radcliffe Library, the Schools, the present Divinity School was only commenced in 1426, the Bodleian, the Theatre, the Museums, and the majority of the Colleges, and in their stead to see around us a multitude of closely-packed, squalid habitations in irregular INTRODUCTION. [CHAP- streets and lanes, interspersed with those little Halls, the ancient peculiarity of English Universities, in which the scholars for the most part resided. In the centre of Ox- ford, where the University buildings now rise in dignified grandeur, we have to imagine those thirty-two humble tenements, in rows facing one another, which then usurped the title of Vicus Scholarum, or School Street. Some of the present churches were indeed there at that time, and some sort of substitute for the modern Colleges was to be found in the monasteries, the models no doubt on which their rivals and successors were framed ; but of the magnificent Collegiate and University buildings which are now the dis- tinguishing feature of Oxford, one and one only of those which met the eye of Archbishop Chichele remains in its completeness. New College was then what its name desig- nates, and he himself had been enrolled on its first list of scholars ; but the ancient foundations which had preceded it in order of time had been conceived on a far humbler scale. Several portions of the noble work of Walter de Merton and his immediate successors still indeed exist, but the architec- ture of the domestic buildings of his College tells for the most part of later dates. Within the precincts of Univer- sity, Balliol, Exeter, Oriel, Queen's, and Lincoln, it re- quires the eye of the experienced archaeologist to discover any traces of those early erections which were no doubt too small and inconvenient to claim restoration when the ruder ages, for which they had done such good service, had passed away. It is at least equally difficult to imagine the University life of the period, for it had very little in common with our own. When we watch the care with which the experienced Founder of All Souls framed his Statutes, it will be well to remind ourselves of the state of society in which his Fellows were to mix, to remember that the Colleges were but as yet the ex- ceptional institutions of the place, still on their trial amidst i.] RISE OF COLLEGES. 7 the far more ancient system of numerous small societies, which were bound to their common life by very lax ties, and which exhibited on the one hand all the turbulence and irregularities of medieval license, while they offered on the other too many opportunities for the monks and friars to make captives of the quiet and well-disposed. Multitudes of poor scholars lived from hand to mouth by borrowing small sums from the public chests or ' hutches ' provided by benevolent persons, as notably by Chichele himself, or when that failed, by mendicancy ; and numerous are the enactments, which even King and Parlia- ment failed to make effective, against the pseudo-scholars or ' chambcr-dekyns' who 'sleep by day and at night prowl about the taverns and brothels for purposes of theft or homicide V Amidst a sea of discord and disorder the Colleges rose one after another like islands of peace, absorbing year by year the small decaying tenements around them, and supplying the men who made the name of Oxford famous in the world. From them came, in the Lancastrian reigns, the chief speci- mens of the via media, the secular clergy who represented the old stubborn English antagonism to Papal abuses and Lollard excesses. In one and all alike of those which have been mentioned no monk or friar could obtain admission. Their in- mates were the loyal subjects of Anglican Church and State, the same in that respect before, as after, the Reformation. In these temples of learning the Fellows and Scholars found access to the precious volumes which were worth at that date more than their weight in gold, volumes to be found elsewhere only in the ' religious ' houses, or in the public chests under lock and key, lent from those receptacles with the most burdensome restrictions and formalities, and indeed quite beyond the reach of the great majority of students. When the 'good' Duke Humphrey gave (in 1439) his 129 volumes to the University, it was mentioned 1 Munimenta Academica, Rolls Series, vol. i. p. 320, &c. INTRODUCTION. [CHAP. in the Statutes of that body as ' largissima et magnificentissima donatio / the books are ordered to be deposited within St. Mary's Church, in a ' chest of five keys/ and the most elabo- rate provisions are made for their safe custody, provisions with which ' not even the Congregation of Eegents shall be able to dispense 1 .' Scarcely were the tokens of University gratitude more conspicuous in the case of Chichele himself, for whom it was decreed that ' a solemn anniversary should be perpetually observed on that day on which God should be pleased to call him out of the world 2 .' Masses for the soul of the benefactor are to be celebrated every year with stated laudations ; two closely printed pages of the ' Munimenta ' are filled with the ample terms which ex- press the feeling of the University. Nor was this recog- nition so extravagant as it might appear. This is the precious library which originated the famous Bodleian, not far from the first in rank of all European collections. It is not surprising that the pupil of Wykeham should refuse to remain satisfied with giving precious books to the University and money for loans to poor students, with pro- viding for the renewal of Church patronage to University men, and procuring Parliamentary statutes for the repression of disorder. All this Chichele did in his accustomed princely manner. Wood finds it ' too tedious to enumerate the many benefits he conferred on the University 3 .' But he must do something for the future. He must found a College, ' exiguus* perhaps in comparison with that of his great master, but still more perfect, still more suited to the wants of the age than New College itself. It was a very deliberate act ; it was, as we have said, his last conception. For he had already tried his hand. A portion of the front of St. John's College is his work. But before he had proceeded far with the building he handed it over, under the name of ' St. Ber- 1 Munimenta Academica, Rolls Series, vol. i. p. 327. 2 Wood's Annals, sub ann. 1431. 3 Ibid. i.] TEE IDEA OF ALL SOULS. 9 nard's/ to the Cistercian monks. At the dissolution of the monasteries it fell with the rest, and became a new founda- tion, with its present name, in the reign of Queen Mary, under the auspices of Sir Thomas White. The foundation at Higham Ferrers, his birthplace, was for a humbler pur- pose, but equally useful in its way, and very characteristic. These other institutions are only noticed here to mark the fact that this aged ecclesiastical statesman was no ordinary Founder, but one whose mind, as exhibited in his Statutes, it was the duty of subsequent ages, if in any case, to study. In his exclusion of the 'regular' clergy, the monks and friars, he only followed Walter de Mer- ton, Eglesfield, Adam de Brome, Wykeham, and others of his illustrious predecessors ; and indeed the case of the secular clergy had become worse than ever in his time ; his Charter speaks in the most emphatic manner of the alarming decrease of their numbers 1 . But in providing that his College should so plentifully nourish ecclesiastical lawyers that there must always be as many as sixteen ' Ju- rists ' among the forty Fellows, he not only differed from all his predecessors except Wykeham, but far exceeded the proportion assigned by Wykeham himself to ' Seinte Marie College of Wynchestre in Oxenford,' which was to have twenty Students of Law out of its seventy Scholars. Thus Canon and Civil Law became the speciality of All Souls. Still further it was to have a peculiar development as, if not in name, yet substantially, a Chantry. It was to be a Chantry of the most perfect kind that had yet been seen in England, but this only in the second place. The words ' ad studendum' come first; the words 'ad oran- dum' afterwards. These prayers are to be offered, says King Henry the Sixth in his Charter, speaking in Chi- 1 ' Incrementum Cleri regni nostri desiderans qui in prcesenti- arum noscitur plurimum defecisse.' 10 INTRODUCTION. ehele's name, ' for our welfare and that of our godfather ' (the Archbishop) 'while alive, and for our souls when we shall have migrated from this light, as well as for the souls of the most illustrious Prince Henry, late King of England, of Thomas, late Duke of Clarence, our uncle, of the Dukes, Barons, Knights, Esquires, and other noble subjects of our father and ourself, who in the times and under the command of our father and ourself, fell in the wars for the Crown of France, and for the souls of all the faithful departed.' This last limb of the sentence remained as the title of the institution; 'Collegium omnium ani- marum fidelium defunctorum,' or, shortly, ' Coll. Omn. Anim.,' or 'All Soulen College.' It was thus a peculiar and distinct foundation. Though Chantries were abolished at the Reformation, and though sundry minor changes have taken place since, All Souls has always remained, rightly or wrongly, peculiar and dis- tinct. Neither here nor elsewhere in this book shall we consider the question whether continuity and unchangeable- ness may or may not have been carried too far, whether this or that improvement might not have been made with advantage : we are simply concerned with the reading of the past. It is time that we turned our attention in a more special manner to the great Layer of Foundations whose shadow has as yet been only dimly projected before us. CHAPTEK II. Cjtf Jfxnmtor. 1362-1443. Chichele's Education under William of Wykeham Becomes Pri- mate, and Prime Minister to Henry V His share in the War with France, and Papal Sympathies Bearing on the Founda- tion of All Souls of both influences. AECHBISHOP CHICHELE stands almost alone amongst the numerous founders of Oxford Colleges and Halls. With, the exception of Wolsey no one of them has so largely in- fluenced the history of his times. With the exception of Wolsey and Wykeham there is no one of them with whose life and character we are so well acquainted. With the exception of those two and Walter de Merton there is no one of them who has left so distinct an impression of himself on his foundation. Of such a man it would be a duty to attempt a sketch, however imperfect ; but Dr. Hook has recently performed the task with great success in his valuable Lives of the Archbishops of Canterbury. Using the materials afforded by Dr. Arthur Duck, a Fellow of All Souls in the reign of James I, who wrote a concise life of his Founder in what Fuller 1 justly calls 'most elegant Latin,' and bringing to bear round this central source of information every other available document, the Dean of 1 Worthies, Devon. 12 THE FOUNDER. [CHAP. Chichester has given us a very graphic picture of the Arch- bishop and his times. All that will be here necessary is therefore to summarise the events of his life, and to bring out one or two points in connection with All Souls which do not find a prominent place in Dr. Hook's pages. Chichele, Chicheley, or Chichely for all the readings have authority, and shew that if, as moderns have decided, the letter 'y' is to be dropped, the pronunciation must remain the same, was the son of a highly respectable and prosperous tradesman, born in the year 1362-3, and educated as a boy at William of Wykeham's noble College at Win- chester, under the eye of that great man. From thence he proceeded to Oxford, where he was one of the first to occupy the rooms of New College. ' His name occurs for the first time as Scholar of the College in the thirty- seventh week of the first year of the College, 1386 V To this training under the eye of Wykeham he mainly owed, in all pro- bability, his success in life. He was the pre-eminent type of person ' qualified to serve God in Church and State ' that Wykeham aimed at producing. His industry, activity, readiness, piety, munificence may all be traced to his early education. The Statutes he caused to be framed by the celebrated Lyndwood for All Souls were largely taken from those of the College in which he learnt the lessons of life, the tone of which College he no doubt influenced, at the first commencement of its beneficent career, as only young men of goodness and ability can. The connection between master and pupil has been quaintly drawn out by Dr. Benjamin Buckler of All Souls, in a sermon preached before his College in 1 759, under the notion of Elisha receiving the mantle from Elijah : ' By this Elijah he was made choice of as one of the earliest ornaments of that school of the prophets which had been 1 Mr. Kiley's Report to the Hist. MSS. Commission, 1871. ii.] EDUCATION AND RAPID RISE. 13 newly established by him ; and from his example, which he had the opportunity of contemplating- for some years by a personal intimacy and correspondence, he caught the same love of letters and the same ambition of being- their patron and supporter. When his founder was taken from him he seems to have succeeded to all his literary and academical cares; and his speedy advancement in the Church most plentifully enabled him to support them.' Certainly the mantle of the master fell upon the pupil in this latter respect. By the end of Righard the Second's reign Chichele was not only an Archdeacon and a Doctor of Laws, but a lawyer of very extensive practice, holding numerous ecclesiastical preferments,, which in those days were commonly granted by way of fees for legal services. His education, abilities, and fortunes had thus placed him at the prime of life on the best possible vantage-ground for pursuing his career under the auspices of the Lancastrian House. Dr. Hook thinks he was kept back for a time by his con- nection with the friends of the deposed sovereign, but it must have been for a very short time. He soon became the trusted agent and minister of Henry the Fourth, who, like so many of his house, instinctively understood character ; and soon afterwards Bishop of St. David's. As bishop he represented England at the Council of Pisa ; and it was at this Council, so largely under the management of the French, that he no doubt learnt to measure the condition of that country, and to con- template the policy which now became identified with the House of Lancaster. Scarcely had Henry the Fifth ascended the throne when he seized the opportunity of placing the Pri- macy of all England in the hands of his father's ablest servant. From that day till the death of the young hero Chichele held the post which we should designate as that of Prime Minister. How he crossed and recrossed the Channel in order to persuade the French to accept the preposterous terms 14 THE FOUNDER. [CHAP. offered by his master, terms which, however extravagant they may seem, were devoutly believed by the Lancas- trian princes to be but the legitimate demand of the inheritance which had been filched from them, how on him fell the organisation and support of the magnificent armaments England now sent forth, how he took the extra- ordinary step of actually putting the ecclesiastics of the diocese of Canterbury under arms and distributing them along the coast fov fear of an invasion in the absence of the fighting men, how he rose superior to the traditions of his order, and advised the total suppression of those Alien Priories which were so much wealth to the national enemy, and which Edward III had only ventured to appropriate for a time, how completely the great monarch loved to shew that he recognised him as his right-hand man up to the day of his death, how accordingly the Primate represented the King at the baptism of the child whose birth was fondly hailed as the pledge of future union between England and France, taking the honoured post of sponsor at the font, all this is matter of common history. So also is his share in the miseries of the subsequent period. We find it difficult to estimate the exact weight of his influence over the tender mind of his godchild. Oppressed by the ever-growing weight of the factions at Court, and harassed by the Popes, he now confined himself very much to the peculiar cares of the Primacy, to the task of healing the wounds which had been occasioned by the convulsions of the times ; but we shall probably not be far wrong, judging by the respect paid to the Archbishop by the youthful King, if we attribute some- thing of the piety and munificence for which Henry was so conspicuous to the early lessons of his godfather. With the fortunes of the House of Lancaster those of Chichele were bound up from beginning to end. He wit- nessed its rise, its glory, its decadence. He was spared the last act of the drama. Never were Sovereigns more devotedly ii.] POLICY AS TO CHURCH AND STATE. 15 served ; never did Minister evince a more honourable free- dom from the pursuit of selfish ends. No one in the realm set a finer example of pious munificence. Yet his career is far from affording unmixed satisfaction, and it is but right that we should regard both sides. Two lines of national policy stand out beyond all others as characteristic of Chichele's personal administration. Both have been the subject of misapprehension. For the Lan- castrian war with France he has received more than his due share of blame ; while it is an open question whether his decided advocacy of that war deserved blame at all. And, secondly, the fluctuations of his conduct towards the Papacy, and his final submission, have been strangely misunderstood. The foundation of All Souls supplies some points of con- tact with both lines of policy. If" the consideration of these points suggests some different shading of the picture from that given us by Dr. Hook, it must not be taken as any attempt to disparage his work. There will be no attempt to dispute facts for they are well ascertained. The very name of All Souls, the prominence given to the observance of All Souls Day, the elaborate mention, in the Charter, of those for whose souls prayer is to be made, and the traditions of the splendour with which the College Chapel was originally decorated, have perpetuated the belief that the Archbishop was materially actuated in this work by compunction for the share he had taken in ad- vising the French war. That he entertained any such feeling whatever is wholly foreign to Dr. Hook's con- ception of his position. Yet this Chapel or ' Chantry of peculiar magnificence,' as the University Commissioners of 1852 styled it, the grandeur of which has only lately been exposed to the world by the discovery of the ruins of Chichele's reredos, seems to demand some explanation. It will not in the present day be disputed that there are some grounds for the opinion that there was in reality 16 THE FOUNDER. [CHAP. sufficient reason for renewing- with vigour a war which had never technically ceased. At any rate the notion of sitting- down quietly, even after the lapse of many years, under a grievous wrong, such as the expulsion of the English from Aquitaine had always been considered, for a moment longer than was absolutely necessary, was intensely repulsive to the high-spirited men of that day. The policy of the French alliance which Richard initiated, and Henry the Sixth re- newed, was, under such disgraceful circumstances, intolerable. It is also probable that Dr. Hook is right in combating the commonly received belief that the war was undertaken at the instance of the clergy rather than the laity ; and he is doubtless correct in asserting that the famous speech put into Chichele's mouth by the chronicler, Halle, in the fol- lowing century, and from him copied by Shakspeare, and thus immortalised, has no contemporary authority. But we all know how often speeches which are in them- selves without authority embody the truth ; and Dr. Hook admits, as he could not but admit, that the Archbishop ' was a decided advocate for the war.' He also describes, with no more amplitude than the facts warrant, the enormous in- fluence possessed by Chichele at this period. In short it is indisputable that he, the Primate, was, whether rightly or wrongly, as much the cause of the decisive movement which for more than a generation deluged France with blood, as any single person in the realm. Nor can we in common fairness dissociate the prelate, who, like his pre- decessors, kept down the Lollards with a strong hand, from the State policy of that day which seized with eagerness such an opportunity for diverting the minds of the people from their pertinacious attacks upon Church property. The Crown also, of which Chichele was the devoted ad- herent, was firmly allied to the fortunes of the Church, and the House of Lancaster still felt its tenure insecure. Yet even at this time there was a party, though more feeble ii.] FAILURE OF THE FRENCH WAR. 17 than before and after the reign of Henry the Fifth, which deprecated the war with France. Such voices were unheard in the clang and shout of victory. But time passed on. The ahle administrator, the san- guine statesman of middle life had merged into the pious, aged, laborious, harassed Archbishop, whom the arrogance of Popes, the factions of politics, and the disasters of the French wars were sinking down into the grave , apace. Where were now his splendid hopes and well-laid plans? What had become of the magnificent success which seemed at one time beyond the reach of failure? Where were those mighty warriors whom he had sent forth to war with his blessing ? How empty a title had this of ' King of France ' already become for that child of his old age, 'Whose state so many had the managing, That they lost France and made his England bleed V What must have been the later thoughts of the worn- out Primate whose touching petition to the Pope to be relieved from his life of intolerable labour reveals the in- tense weariness of his spirit ! And what so natural as to follow the example of his hero-master, long silent in the dust, who had built 'Two chantries where the sad and solemn priests Sing still for Richard's soul 2 !' Surely we should be doing violence to that estimate of the times and the man which a full consideration of their history forces upon us, if we did not still give credit to the view which has been supposed to be contemporaneous, and which has been handed down to us from at least very distant times! Opinions differ now as much as they ever did on the arguments for and against that famous French war. If we are free from any obligation to join in the intemperate 1 Shakepeare, Henry V. 2 Ibid, c 18 TEE FOUNDER. [CHAP. abuse which has been heaped on the head of its chief adviser, it by no means follows that when the bright visions of manhood had given way to the stern realities of old age, we may not believe that Chichele found it difficult to stifle the reproaches of his own conscience. The next aspect in which we shall regard him leads us in the same direction. It was the rule, rather than the exception in this age, since the Popes still exercised a supervision which it was dangerous to overlook, to procure Papal Bulls for the foundation of Colleges; but the extra- ordinary care taken by Chichele to send his first "Warden of All Souls to Pope Eugenius the Fourth at Florence for this purpose, and the special privileges and exemptions contained in this document, which still exists, suggest a deference to Rome only too strictly in keeping with other facts. The Primate's relations with the Holy See are at first sight puzzling and inconsistent. At one time we find him more Papal than his brethren ; anon he is the champion of our old English independence of the Papacy ; again, succumbing to the yoke, he falls so low that Dr. Hook says, ' through the weakness of the Archbishop the Court of Rome now gained its point,' 'with Chichele terminated that long line of independent prelates who had come down in succession from Augustine 1 .' This fall may, perhaps, be put a little too strongly; but there is no real difficulty in understanding Chichele's course. It is plain that he was never able to extricate himself from the position in which his close connection with the Court of Rome in his earlier days had involved him. The four following undoubted facts relating to that period speak for themselves. The laws against ' Papal Provisions ' had been enacted long before his time, yet the clergy very generally evaded them, and he allows himself to be nominated both to a prebend and a canonry by this very method, the 1 Archbishops of Canterbury, vol. v. ii.] CONDUCT TOWARDS THE PAPACY. 19 Pope's Provision. Again, he is named by the King for a bishopric which fell vacant during his absence at the Papal Court. It would have been at least not unnatural that he should defer any proceeding in the matter till his return home ; but on the contrary he requests and obtains consecration from the Pope himself, not a very common occurrence with English medieval bishops. Again, he en- gages in conflict with the Courts of Common Law on his right to retain the English preferments which he had received from the Pope ; and he is hopelessly beaten.' Lastly, when King and Chapter agree in pressing him to accept the Primacy, he positively refuses to have anything to do with it without a Papal Dispensation and a Bull of Provision, from the abominable John XXIII ! and these precious documents are accordingly obtained l . It cannot be said that his conduct was unusual in that age ; but it was sufficiently marked. Up to mature age therefore, his sixth decade, Chichele had been a Papal partisan during times when party spirit ran high on this vexed question of the Pope's jurisdiction in England. He had taken his side. But he was now called upon to assume a leading part in those successive Councils of the West which for a moment turned the tide, and promised a general settlement of the national claims to ecclesiastical independence. Soon after his elevation to the Primacy, we find him catching something of the spirit of the times ; and at last we see him take up a position worthy of the dignity which Henry the Fifth had once more claimed for England in the eyes of Europe. When the precedency of Canterbury is called in question by the Pope's audacious conduct in the case of Cardinal Beaufort, he is the true mouthpiece of his country- men in protesting with all his might against an innovation hitherto unattempted. Backed by the king and people, he is for the moment successful ; Pope and Cardinal are forced to 1 Duck's Life and Hook's Archbishops. C 2 20 THE FOUNDER. [CHAP. recede. But now a change occurs which tests the strength of the Primate's power of endurance. The great monarch dies ; the country is torn to pieces by faction ; the Popes triumph, by the aid of their consummate Italian artifices, over the Councils. What will the Primate do ? It is painful to contemplate the fall. It is not easy for us to estimate the full amount of the trial. But the fact remains ; Arch- bishop Chichele signally failed. We have remarked that a 'Papal aggression 'upon England was resolved upon at Rome. Pope Martin, and after him the wily Eugenius, saw that their time was come. It was their one golden opportunity. They resolved that England should be their own, now and for ever. On Chichele the blow fell. They knew their man. They knew how entirely Chi- chele had been committed to their side till quite of late; how precedent after precedent on the question of the Pope's jurisdiction might be quoted against him. Year after year they pursued their advantage. They scolded, they threatened. They reduced the aged Primate at last to the humiliating position of begging for his own degradation, of beseeching the House of Commons, with tears, to abrogate the Statutes of Provisors and Prsemunire, those splendid bulwarks of English liberty, which it had cost the country the arduous labours of a century to pass and secure ! The prospect of an Interdict was too terrible to contemplate. (Doubtless this feeling inspired his anxious care to procure for All Souls the special exemptions to be found in the Bull from similar afflictions which might befall St. Mary's Church or the sur- rounding institutions of Oxford.) Happily, however, the House of Commons knew its duty too well. If the clergy gave way the laity must come to the front. Once more pealed forth from its walls those notes of defiance which were yet to find an effective echo in more auspicious times. It was reserved for Chichele to drink the cup of humilia- tion to the very dregs. If England would not repeal the ii.] UNDER PAPAL PERSECUTION. 21 obnoxious anti-papal Statutes, he at least, said the Pope, should feel the papal yoke. He was forced to suffer the still further degradation of being- obliged to yield the precedence of the Primate of all England, not as before to a Cardinal Legate a latere, but to a Cardinal who was not a Legate at all, a Cardinal merely as a Prince of the Roman Curia, to Cardinal Kemp, Archbishop of York, over Chichele, Arch- bishop of Canterbury ! The struggle was over ! ' From this time,' says Dr. Hook, ' until the resumption of our indepen- dence under Archbishop Parker, the Church of England was virtually governed by the Pope.' Certainly, on this point, the reputation of the good Archbishop, as represented in the quaint language of Fuller, was cheaply gained : ' He was thoroughpaced in all spiritual Popery, which made him so cruel against the Wicklevites ' [another mistake by the by, for his dealings with them were by no means especially harsh], ' but in secular Popery, as I may term it, touching the interest of princes, he did not so much as rack, and was a zealous supporter of English liberties against Romish usurpation 1 .' The later period of his career seems to have been entirely unknown to the witty historian. Even, however, when most completely in the trammels of the Papacy, as late as 1438, there was a point beyond which the harassed Primate would not be driven. He met Eugenius the Fourth with the most determined opposition when he quietly gave away the bishopric of Ely to be held in commendam by the Arch- bishop of Rouen 2 . It is difficult to imagine England having fallen so low as that such a thing should be conceived even by the Pope. Perhaps in attempting to account for this failure on the part of Chichele in his later life, we should bear in mind not only the long training in ' spiritual Popery ' which he had undergone, but also that his mind had been framed on the 1 Worthies, p. 292. ^ Duck's Life. 22 THE FOUNDER. [CHAP. Canon and Civil Law, the maxims of which had become a second nature to him ; and we know how the convictions of early life often re-assert themselves in old age. The inbred love of national religious liberty, descending through all vicissitudes from the pure fountains of early English times, had no real abiding-place in the heart of the lawyer, the Minister, the skilful diplomatist. And indeed it would have required no little chivalry of character, no little of that baronial spirit which has supported so many of our great historical Englishmen against all odds, to stand out, deserted for the most part by his own ecclesiastical brethren, against all the cruel artillery of Home ; and his blood was not, like that of so many of the Prelates of that century, baronial. Dr. Hook, by the way, has scarcely proved his point that Chichele himself did not use swans as Supporters to his arms. It is true they are not upon his tomb, his missal, or his register ; but Harris, in his History of Kent (1719), says that Chiehele's is the only instance of an Archbishop, not of noble blood, having Supporters to his arms. ' I have seen,' says he, ' a seal of this Archbishop's to a deed where his arms are borne with Supporters.' If it were a question of merit it would not be easy to find many to whom this honour has been granted for more faithful service. If we wish to go still further afield for reasons why the aged Prelate disappoints us so painfully towards the end of his Primacy, we must fall back on the condition of England described in the last chapter. The 'time was out of joint;' there is scarcely a figure during Chiehele's later years on which the eye can rest with satisfaction. A fuller consideration of the Archbishop's career may thus detract in some degree from the indiscriminate laudation of which he has been at times the subject, this laudation being a reaction from the superficial view taken by the old historians ; but, in such an age of confusion and transition, who has a right to judge harshly of so good and wise a man, ii.] DEATH AND CHARACTER. 23 called on to play so great a part ? If his noble munificence bears some marks of the growing- Papalism which had come over him again in his old age, we may rejoice that it was overruled for good. And we may place on the other side that he had courage enough to procure the application of the suppressed Alien Priories to the maintenance of Oxford Colleges, the first step of that sort towards the Reformation, as Wolsey's wholesale suppression of monasteries and nun- neries, in order to found Cardinal College or Christ Church, was the second. It is remarkable too that he should have favoured the monks so much as to hand over to them his first unfinished College ; while his last, his mature conception, was formed on the same model as those of his predecessors, and excluded from All Souls any but the secular clergy. It is given to few men, as it was to Chichele, to con- centrate the experience of a long life in one focus as it were, to complete with the most deliberate accuracy what he de- signed, to watch every step in its progress, and to die in peace almost at the moment after the final touch was given, -just when the Statutes, a very large part of which has not been swept away even by the Commissioners of 1852, had been signed with his own trembling hand. He was in his 8 ist year when he died. A likeness of him, sup- posed to be contemporary, in a window at All Souls, con- veys the impression of a wise, benevolent old man. So also does his recumbent figure in his splendid monument at Canterbury. From these and other more apocryphal pic- tures Roubiliac in the last century produced that beautiful bust which now adorns the College hall, and which, if we may not accept it as authentic, at least impresses successive generations with a pleasing and dignified idea of one of the truest Worthies our country has produced. CHAPTEK III. 1443-1500. The Bull of Eugenius the Fourth Oriel College The first Warden The Chapel and its Eeredos Pilgrimages The Cardinal Archbishops Wars of the Roses Escape of the College from Edward the Fourth and Henry the Seventh Prince Arthur The only letter of his in English now extant found in the Archives of All Souls. WE have mentioned the Bull procured by the Founder for his College. A few words upon it may serve the double purpose of introducing us to the early years of the institution, and, it may be hoped, of convincing the reader that he will not be required to wade through a mass of dry documents suitable enough for the antiquarian, but self- condemned to be perused by antiquarians alone. Among the points worthy of our attention in this in- teresting document, which is dated from Florence in 1439, is its citation of the objects of the College, which, by the by, it states to be for ' pauperes scholar es* whereas the words of the Charter are f pauper es et indigentes,' and the permission granted for the burial of its members within the consecrated precints of the College. But, in its bear- ing on the last chapter, it is more important to notice the elaborate provisions, which occupy so much of its space, for the immunity of the College during an Interdict. THE POPE'S BULL. 25 Divine Service may be performed in the Chapel with closed doors, and silent bells, and hushed voice, in spite of any Interdict to which the city might perchance be subjected, so long as the College is not itself concerned in the offence, nor allows interdicted persons to be present. Further voluminous provisions free the College from all services which might be claimed at any future time by 'the King's Hall' (Oriel College), St. Mary's Church, or the Vicar of St. Mary's. This last privilege is connected with the fact that a part of the College was built upon ground over which St. Mary's (the present University Church) and ' The King's Hall,' as ' Proprietors ' of St. Mary's, had hitherto held ecclesiastical jurisdiction. Immunity from dues and offerings was not of course obtained from the King's Hall for nothing. A deed of the year 1443, still in the Archives of All Souls, between All Souls College on the one part and Walter Lyhert, Provost of the King's College or Hall and his Fellows on the other, recites the Bull, acknowledges that the Founder of All Souls had given two hundred marks by way of indemnity to the said College or Hall, and ratifies the same for ever, only, however, as to the im- munity of those who live and sleep, or die within the actual precincts of All Souls. It may be worth notice that not only does the name ' Oriel ' fail to appear in these documents, which will not surprise the well-informed, but neither does that occur which is said by Anthony Wood to be the ancient name of the College, ' the House of the Scholars of the Blessed Mary.' In the deed it is called ' Collegium vel Anla Regalis; ' in the Bull, ' aula regalis,' nothing more. But this title is never mentioned by Wood or other Oxford writers, and has completely passed out of memory. Brasenose, a com- paratively modern College, having been known as the ' King's Hall ' for some centuries, has monopolised the title ; 26 THE EARLY DAYS OF THE COLLEGE. [CHAP. it has been forgotten that, in the early struggles of Colleges with their numerous jealous neighbours, it was natural to bring into prominence, by way of protection, the title to royal patronage, such as Oriel possessed from Edward the Second. The name ' Oriel ' was from early times a familiar and unofficial designation, being derived from an ancient Hall which previously occupied the site of the College, this Hall itself, as some think, having derived its name from the oriolus or little window over its eastern gate- way ; but it did not become the official title of the ' King's College or Hall' till the reign of James the First. We shall make still shorter reference to the elaborate Computus, or account-book, containing the expenses of build- ing the College, inasmuch as the public have access to its most interesting passages in Gutch's Notes upon Wood's History of the Oxford Colleges, and in his Collectanea Curiosa. It is believed that no College has so complete a repertory of all that is required for comparing the price of labour and materials in those times with the prices of our own day as All Souls. The beauty of the writing and ex- actness of the accounts betray the care required by the Founder from his agents. The persons to whom it seems to be due are the chief architect, Roger Keyes, who be- came the second Warden, and Robert Druell, the overseer of the works, and afterwards a Fellow. The names of all the persons employed and their hours of labour are duly registered. Perhaps it has not yet been remarked that we may gather from the above document that the process of creating surnames was at this period not even yet completed, at least for the trading and labouring classes. Thus the joiner is called ' Giles Joyner,' the smith ' Robert Smyth,' the sawyer ' Thomas Sawyere,' the glazier ' John Glasier ; ' but the sculptor is Richard Tyllot, Kervere. He it is who carved the angels in the roof at a cost which, after making the amplest allow- in.] THE KING MADE CO-FOUNDER. 27 ance for the difference in value of money, is greatly below what it cost to carve one of these same angels in 1872 in order to replace one that had decayed. The total cost defrayed by Chichele was about ^10,000, including site, endowment, books, and chapel furniture. Of this c^iooo were spent in the purchase from the King of the non-conventual Alien Priories which have already been noticed. New College also received some of these spoils, which even Papal England felt were more fit to be used at Oxford than in feeding the French enemy. Perhaps, as authors differ very widely in estimating the comparative value of money between that day and our own, we may fairly split the difference between Dr. Hook, who gives us ten for a multiple, and Mr. Anstey, who, in his Munimenta Academica, gives twenty. If we take fifteen, which is nearly what Hallam believed it to be, we shall credit the muni- ficent Archbishop with having spent ^150,000 of our cur- rency in founding All Souls ! One of the precautions suggested by the legal training of the Founder turned out to be singularly unfortunate. Indeed the fortunes of the College, as we shall see, were very nearly wrecked through this means during the Wars of the Roses. He devised the scheme of passing the College and its revenues over to the King, and receiving them back from the King as co- Founder with himself. Something of this sort had been done before. Adam de Brome had sunk his own personality in that of his Sovereign ; but even Edward the Second offered a better prospect of security for Oriel than Henry the Sixth for All Souls. Chichele's anxious mind read only too plainly the signs of the times; and in the coming troubles he still leant on the royal au- thority as the most stable element in society. Well, indeed, might he trust the saintly youth who joined so heartily in his plans; and perhaps he could not be expected to foresee that it was against this very bulwark that the storm would 28 THE EARLY DAYS OF THE COLLEGE. [CHAP. beat. He shewed more sagacity in providing that the Arch- bishops of Canterbury should be for all time ex officio Visitors of the College l . They were to have a specially lofty position as Visitors. Though the Statutes only speak of the Arch- bishops as ' Co-Founders with the King for ever,' and though Henry in his Charter calls it ' our College,' the Archbishop of the time being was to stand in the place of the Founder, the sole interpreter of his Statutes, from whom there was no appeal, the almost- Warden and Father of the College. So strongly was this worded that Archbishops Stafford and Whitgift claimed the power of promulgating new Statutes, and the interpretations of Archbishops Tenison, Wake, and Cornwallis have been thought to answer very nearly to that description. Of the special provisions of the Statutes it will be less tedious to speak when at different periods the history of the College brings any portion of them before us. And now, the careful, kindly, generous, and pious Founder having been taken to his rest, -we must attentively watch for whatever scanty and fitful light may be cast upon this history during the remainder of the century. In the general historical gloom which overshadows most of the latter half of the fifteenth century All Souls shares the fate of the rest of the nation. It is one of the ' dark ages' of English history. The medieval chroniclers are gone, or are sounding their last notes; the modern author is waiting for the Renaissance. We experience a sort of voiceless pause, much shorter but not unlike that dark age which elapsed between the break-up of the Roman Empire and the formation of modern nationalities, be- tween two periods of articulate song and speech. The bar- barous wars of York and Lancaster hang like a thunder- cloud over the landscape of history, and, when it rolls away, we see that a Revolution is in progress. The Eng- 1 See Chap. XIV, end. in.] THE FIRST WARDEN. 29 land of the Plantagenets is changing into the England of the Tudors, the reign of force and license into that of statecraft and order, fraud and foreign diplomacy. The medieval Church is making a vast effort to rally round it the new forces of society. It finds itself confronted with the printing-press, the Bible, the growing middle class, the new ideas gradually making -their way from abroad. It throws itself, as a last resource, with redoubled ardour upon the lower and more ignorant classes, upon the sesthe- tical developments suited to their tastes, upon pilgrimages of every species, old and new, on the gaudy decoration of shrines, and of course on the ready zeal of the Friars, for they surpassed all others in their keen perception of the danger. It was too late. All Souls seems, as might be expected, to have made an excellent commencement of its career. The Founder himself selected the first twenty Fellows, who, as he desired, selected twenty more. Forty Fellows were to partake ^of his bounty. That number remained unaltered for more than four hundred years. Chichele seems to have selected almost too great a man for Warden ; since he is so important a statesman that he is obliged to resign his office, in order to fulfil his duty to the Crown, before the College is opened ; but, on the other hand, he was able in all probability to be even more useful to his departed master's Foundation during the forty years of his subsequent career, all which time he was holding great offices, than if he had remained Warden. We have seen how the Arch- bishop had trusted Richard Andrewe, his intimate friend, with the mission of procuring the Bull. No doubt, as Warden, he kept the Fellows together in the lodgings assigned by Chichele during the greater part of the five years occupied in building the College under the Founder's own directions ; and so laid the foundation of the subsequent success of the College. This wise arrangement had been pursued by Wykeham in building New College. Those who were to set the tone of 30 THE EARLY DATS OF THE COLLEGE. [CHAP. the institution should be prepared by a previous common life and daily devotions for their future work within the building-, in whose approaching- completion they could not but take an active interest. In his subsequent career, Warden Andrewe may be taken as no inadequate type of the sort of men whom Chichele designed that his College should provide, and which it did indeed largely produce. He resigned his Wardenship to become a Secretary of State, and received preferment as Dean of York. He was very frequently employed as a Com- missioner for making treaties of peace, or truces, both with France and Scotland. In the most important of these Com- missions he may be reckoned a peculiarly fortunate man. Though the Duke of Suffolk was the head of the embassy which concluded the disastrous and disgraceful negotiation with France as to the cession of Maine and the marriage of Margaret of Anjou, Andrewe seems to have been the real chief, and at any rate the principal agent as to all the forms and details. Along with Suffolk he brings the hapless Mar- garet to England ; unlike Suffolk he saves his head, and indeed uses it to the great advantage of his country often afterwards. Of the few notices we possess of the condition of the College during the fifteenth century those connected with the Chapel are among the most characteristic. It had been magnificently built by the Founder, but probably much internal decoration was supplied after his death. The reredos, now under restoration, is pronounced by the first of modern authorities, Sir Gilbert Scott, to be the most elaborate and beautiful work of the age which has come down to our time; the windows of the Ante-chapel, once well matched by those of the Chapel, have no supe- riors of that century ; nor will many roofs be found more beautiful than the hammer-beam roof which has lately been exposed to view. The proportions of the Chapel, however, exhibit, according to the late Professor Cockerell, decided in.] SPLENDOUR OF CHAPEL. 31 marks of deterioration from those of Chichele's great master, Wykeham. ' That ruin,' says the Professor, ' of the archi- tectural schools of our country, which the revival of classical taste in Italy and throughout Europe finally accomplished, was now, under Archbishop Chichele and Bishop Wayn- flete (at Magdalen), rapidly accelerated 1 / He instances especially the neglect of the rule which requires three diameters for the length of the choir, and the projection of the Ante-chapel beyond the space required by Wykeham's proportions. Possibly the limited extent of ground procurable for the Chapel, and the peculiar form of the site, which has visibly affected the lines of the Ante-chapel, may have had something to do with the changes introduced by Chichele's architects ; but when everything was changing, no one thought of imputing any fault in this instance ; and the attractions, which from many causes the Chapel possessed, drew supplies from all quarters. The death of Chichele was, under the circumstances of the times, a loss profoundly felt by the nation. As long as he lived he re- presented the glories of days gone by ; and all knew that he had done his best to perpetuate those glories at All Souls. His successor, Archbishop Stafford, thought it his duty to express this sentiment in a manner suitable to the notions of that day. Immediately after Chichele's death he makes it his business to procure a most elaborate and exhaustive Charter of Privileges, often afterwards of use to the College ; and soon after that marks his sense of the peculiar esteem in which the Chapel was held by granting an Indulgence of forty days to all Christians of his province who shall annually visit it, and there say a prayer, ' cum salutatione angelica' for the souls of all the faithful resting in Christ. In 1457 we have per- haps an evidence of the great resort then made to the Chapel, in consequence of its being widely known as a place of pil- 1 Proceedings of the Archaeological Institute : "Winchester, 1845. 32 THE EARLY DAYS OF THE COLLEGE. [CHAP. grimage, by means of a record of the number of wafers 1 consumed when the Obit of Lady Shottesbrooke was cele- brated. The number was no less than 9400. It seems that the public attention thus drawn to the Chapel had a great effect on the progressive development of its splendour. Chichele had himself supplied it with a magnificent furniture of plate, vestments, and other orna- ments, the list of which, in all its profuseness, is still extant. But it seems probable, as we have said, that much remained to be done in filling up the niches of the reredos, and in the adornment of the altar. We have no absolute record in the original Computus of more than two 'great stone images,' which were placed over the altar; but we find towards the end of the fifteenth century that Bishop Gold well of Norwich, a former Fellow, not only built the cloisters and screen, but left ^50 (^"750 of our money) ' circa adificationem summi altaris ;' while Robert Este, a Fellow, left 11 18*. 4^. (nearly ^300 of our money) for ' making and setting up certain images over the high altar.' We also read that ' the high altar was adorned with the image of the Holy Trinity gilt and painted.' The ruins, lately exposed, of the Crucifixion, with attendant figures, alone remain to explain what was meant by these entries. The statues of the four Latin Fathers of the Church, SS. Jerome, Ambrose, Augustine, and Gregory, to whom the Chapel was dedicated, no doubt found places over the central group ; and the ornamentations of a parti- cular canopy suggest that the figure of the Virgin Mary filled a particular niche ; while the traces of the strings of a cardinal's hat, with the initial W, are thought to suggest that the great Cardinal Beaufort of Winchester was one of those represented. Marks were also left of the figure of our Lord seated in Judgment at the summit of the reredos, close under the gilt collar -beam containing the inscription, f Surgite 1 So in the copy ; but the original has not yet been found, and perhaps we ought to read 'tapers.' in.] ESCAPES FROM TWO KINGS. 33 mortui, venite ad judicium,' surrounded by archangels, and with naked figures on either side trooping to Judgment ; but all else is left to conjecture. Historical figures connected with the Lancastrian House and the French wars, like that of Beaufort, are supposed to have filled many of the lower niches; while the central and upper portions were reserved for sacred or semi-sacred ' images.' The zeal of the times was not satis- fied with one altar, however richly bedizened. No less than seven additional altars were eventually reared, three along each side of the Choir, and one in the Ante-chapel. This somewhat minute description is inserted here not so much in consequence of the modern discovery, as to illustrate the times, and to suggest one reason amongst others for the escape of the College from the dangers to which it was shortly subjected. The precaution of the Founder in handing over his institution to Henry the Sixth, and re- ceiving it back from him, proved a damnosa h&reditas. The unhappy King, from whom the College continued to receive benefits to the last, soon began to totter on his throne ; and his successors were sorely tempted to confuse the distinction between his nominal and his real possessions, his sacred obligations and his legal property. The position in which he had been placed by Chichele gave a ready handle to Edward the Fourth and Henry the Seventh. Both claimed the en- dowment of the College as royal property. We can only guess at the influences which staved off the peril ; but we shall not be wrong in attributing something to that which was exercised over their superstitious minds by the fame of the Chapel as a place of pilgrimage. We find for example that Edward the Fourth considers it worth while to turn its services to account in his Deed of Re-grant of the Alien Priories, where, carefully describing the late King as nujoer de facto non de jure Hex, he makes it a condition of his gift that the College shall pray for ' our health and that of Cecilia, our dearest mother, Duchess of York, as long as we are alive, and for our souls D 34 THE EARLY DAYS OF THE COLLEGE. [CHAP. when we shall have migrated from this light.' Right glad was All Souls to escape with the payment of a not im- moderate sum to purchase a pardon of the King for inno- cently taking part with Henry the Sixth ! Much no doubt was also due to the Visitors ; for these were days when Kings could not afford to affront a loyal Primate. Their interests were too closely united; the danger to Church and King from the swelling tide of middle-class freedom was equally imminent over both. These Cardinal Archbishops of the fifteenth century, whatever their services to the College, were not however altogether above a little venture or two on their own account. Warden Warner in his short account of the College, in the time of the later Tudors, says, ' The Archbishop of Canterbury succeeding Henry Chichely, either next or shortly after, took again from the College the Parsonage of Teying in the County of Bucks, which King Henry and Henry Chichely had impropriated to the College, but that was never again restored. No more was a Lord- ship in the County of Bucks called Foxcote ; and these evil chances maketh the College poor and bare, and the Warden's and Fellows' portions much less than they be in other Colleges.' Perhaps it may strike us that the good Warden is hardly thankful enough for the escape of his College in such perilous times. And, besides the fame of the Chapel and the interpo- sition of the Visitors, we shall surely be correct in ascribing something to the genius loci. If the College bore its silent witness to the Lancastrian rule, it told also of glories which England could not afford to forget. It enshrined the memory of Agincourt ; it held forth as an aegis ' Henry's holy shade.' Even the Yorkists felt the spell ; but it must have told with still greater effect in unloosing the rigid fingers of the first all -grasping Tudor, when they also closed over the College property. His efforts and those of his son to m.] HENRY VII AND WARDEN HOBBYS. 35 procure the canonization of Henry the Sixth are well known. They proceeded so far that a book of prayers to 'Saint Henry' may still be seen. In the fourth year of Henry the Seventh's reign we find the College petitioning him, as his ' continual orators and true bedesmen,' in the following terms. After stating that though Edward the Fourth had resumed the royal grants, 'the Warden and College at all times have occupied the premises, and thereof taken the profits con- tinually since the foundation of the same until now right late they be inquieted by process made of your Exchequer upon the said resumption/ they beg him to confirm and establish all that had formerly been done by the ' blessed mind ' of his c dear uncle of noble memory, Henry the Sixth, late King of England.' This Petition was allowed by Henry the Seventh, and ordered to be enrolled, which made it an Act of Parliament ; and as such it has been pleaded by Wardens Stokes, Warner, and others. Some years later, if we may judge by the scanty, but very curious, evidence of the note made by one of the said King's Commissioners, who had pressed the Warden for a loan, the College was so strong that it only required the exercise of a little sturdy independence on the Warden's part to procure such an immunity from arbitrary taxation as Henry was the last man to admit if he could help it. The document, which is of rare occurrence in the case of an individual, may be worth a moment's attention. Here, and in some other cases where the archaic structure of the language employed seems to make the additional burden of the orthography no real hindrance, the original spelling is preserved. The occasion was an invasion of England by the Scots ; and, though there is no date to the letter, we may safely place it in the year 1496, when James the Fourth, along with the so-called ' Perkin Warbeck,' ' harried the Marches.' The grounds on which the request is based are put with almost a touching force. 36 TEE EARLY DAYS OF THE COLLEGE. [CHAP. It is ' for the revenging of the grete cruelty and dis- honour that the King of Scotts hath done unto us, our realme and subjects.' The King has been advised 'by our grete counseill of lords spiritual and temporal, of Judges, Serjeaunts in our lawe, and of other some hedwisemen of every citie and good towne of this oure lande,' who have 4 determyned us to make by see and by lande two armies roiall for a substantial werre to be contynued upon the Scotts unto such tyme we shall invade the realme of Scotland in oure owne person, and shall have with Godd's grace re- venged their grete outrage ... in such wise as we trust the same our subjects shall lyve in rest and peace for many yeares to come.' He goes on to say that ' the lords and other of the same grete counseill considering well that the same grete substantial! werre cannot be borne but by grete sommes of redy money, have prested [lent] unto us every of them for his part grete sommes of redy money ; . . . . and because as we here ye be a man of good substaunee, we desire and pray you to mak loon unto us of the somme . . . . ' [amount left blank]. Then follow exact directions as to the way in which the loan is to be made, but ending with the following ominous and characteristic words : ' This is a thyng of so grete weight and importance as may not be failed. And therefore faile ye not for y r said part eftsoone we pray you, as ye tendre the good and honour of this o r realme, and as ye tendre also the wele and suretie of y r self.' ' Yeven under our signet at o r paleys of Westm. the first day of Decembre V The initials at the head of the letter are the King's. It is inscribed to Warden Hobby s, who governed the College from 1494 to 1503. But the King had come to the wrong man. Hobbys, or Hobbes, had, like Henry himself, gained a little experience in the rougher walks of life. He had twice been 'Northern Proctor' for the University, an office for which men were elected by open vote, and which the stoutest champion in battle generally obtained. In that capacity he had been called upon to assert the rights of the University against the people of Woodstock, who supported Hambden, High Steward of the University, in levying a tax for the 1 Archives. in.] COURT CLAIMS ON FELLOWSHIPS. 37 King which was probably, since it was afterwards remitted, illegal. Hambden no doubt an ancestor of the illustrious patriot had to yield, after a battle, to Hobbys, and to sur- render his brother, who was confined in Bocardo, the famous old prison-gateway which formerly stood at the top of Corn- market Street. These experiences seem to throw light on the brief memo- randum which we find, in the hand of the Commissioner, at the foot of the King's missive. It was to this effect : ' Hee hath given an oth that hee nedre may lend x^ ' [ten pounds'], 'nedre XLS, except he should borow hytt to his grete hurte/ What the King said in reply to his baffled Commissioner we know not ; still less how far the ' wele and suretie ' of the sturdy Warden were affected by his refusal ; but we find him a Canon of Windsor before he dies. Another letter of the same period may conclude this chapter. It is the first of many indications that if Kings relinquished the hope of seizing the revenues of All Souls in the gross, they, and many others besides them, very early learnt to exhibit a tender interest in the separate emoluments of its Fellowships. For two centuries there was a general scramble in high places for these coveted posts, natural enough if we bear in mind the intimate relations between our Kings and Primates. Both no doubt considered the election of their nominees as some sort of return due for favours received, but it was most prejudicial to the true interests of the College. The constant infraction of the Statutes sapped the morality of the Fellows, and, per- haps, led them gradually, under colour of self-defence, to adopt a system of corrupt elections, which at least gave them a better chance of securing their own privileges. But for this scandal in high places we should, however, have lost some of the most interesting passages in the history of All Souls ; and we shall at least observe, from the intensity of the struggle, which terminated at last in the purification 38 THE EARLY DAYS OF THE COLLEGE. [CHAP. of the College from an inveterate abuse, how dangerous are the first steps, however plausible, in the process of inter- ference with a self-governing institution. Nothing can be milder than this first attempt, if indeed it was the first. It has hitherto, like the foregoing letter, been overlooked and undocketed by any previous examiner of the College archives, perhaps because it is undated and unsigned, but scarcely on account of its illegibility. The letter is written on a very small, insignificant piece of parch- ment, and merely headed 'By the Prince.' What prince ? The collation of a few facts enables us to assign both name and date. It is one of the most interesting documents of the lesser domain of history, and would make the fortune of many a collection. It is the only letter or paper, written in English, known to have emanated from one of the most interesting young princes our country has possessed, Arthur, Prince of Wales, son of Henry the Seventh, the first husband of Catharine of Aragon ! Its object is to make interest with the College to elect a friend to a Fellowship. Being short, it may be given verbatim: ' By the Prince. ' Trusty and right well beloved We grete you wel. And forasmoche as we ben credibly informed that y or late elec- tion is past and nowe of late devolved into the handes of the most reverend fadre in God o r right trusty and most entirely beloved cousin y e Cardinal of Canterbury, we desire and right affectionately pray you that the rather for o r sake and at the contemplation of these o r l res ' [letters] ' ye wol have o r right and wellbeloved William Pickering, scoler of lawe, inasmoche as he is of alliaunce unto the founder of y r place, and that his fadre also is in y e right tendre fav r of o r derrest modre the quene, especially named in y * next election, as we especially trust you, whereynne be ye acer- tayned us to be ' [be assured that we will be] ' unto you and y r said place the more good and gracieux lord in eny y r reasonable desires hereafter. ' Yeven under or signet at the Manor of Sunninghill the xvin day of November.' in.] PRINCE ARTHURS LETTER. 39 That it was one of the two sons of Henry the Seventh who wrote this letter might be asserted from th,e evidence of the orthography ; but as it could not have been written later than 1499 or 1500, it cannot be attributed to Prince Henry, who was then only ten years old, nor would he be designated as ' the Prince.' Archbishop Morton, the last Archbishop of Canterbury before Pole who was a Cardinal, died in Sep- tember, 1500, in the life-time of ' the quene our derrest modre,' Elizabeth of York ; while the fact that the College elections were always held in November throws the date back nearly a year at least before Morton's death. The extreme youth of even the eldest of the sons for Prince Arthur was only in his fourteenth year might indeed be a difficulty in an ordinary case, but it is not so in this. The Tudors were eminently precocious, but Prince Arthur surpassed them all. His tutor, Bernard Andre, considered his talents almost super- human. Before he had attained his sixteenth year, 'he had learnt parts of, or at least turned over with his own hands and studied with his own eyes, in grammar, Garinus, Perotus, Pomponius, Sulpicius, Aulus Gellius, Valla ; in poetry, Horace, Virgil, Lucan, Ovid, Silius, Plautus, Terence; in rhetoric, Cicero's Offices, Epistles, and Paradoxes, Quintilian ; in his- tory, Thucydides, Livy, Caesar, Suetonius, Tacitus, Pliny. Valerius Maximus, Sallust, and even EusebiusV There are marks of character about the letter which in- dicate the personal share of the writer in its composition ; the affectionate manner, for example, in which he mentions his mother, a woman well capable of inspiring such affection, the earnestness with which he pleads for a friend, and the lordly style with which he baits his request. He did not live long to be the ' good and gracieux lord ' he hoped to prove. We have still less difficulty with respect to the Prince's 1 Quoted from Bernard Andre", in Gairdner's Memorials of King Henry the Seventh. 40 THE EARLY DAYS OF THE COLLEGE. tender years when we compare this letter with the only two others of his which are extant. The first of these, of about the same date as that to All Souls, is a passionate love- letter to the Princess Katharine, very much indeed beyond what a boy of his age would think of writing in these days ; and the last, to Ferdinand and Isabella, upon meet- ing his bride, written two years later, is equally warm and affectionate. Both of these are written in Latin, as was natural *. And yet, though he lived some two years at least after his letter of recommendation, it is to be remarked that his suit to the College entirely failed. The name of Pickering does not appear on the register. This is the more remarkable when we remember that Prince Arthur visited Oxford in 1501, and that the celebrated Lynacre, who had been elected a Fellow of All Souls in 1484, and, after his return from Italy, had succeeded Bernard Andre as tutor to the Prince, might be supposed to have exercised his influence with the College. Perhaps some other advancement was found for Pickering ; or is it possible that we have here an instance of the resolution of the College to guard its independence, even against the insinuating attack of the accomplished boy-Tudor ? The only reason that can be assigned for the letter being written from Sunninghill, is t^hat ' Sunninghill Park was formerly part of the royal demesnes V There was probably some manor-house on it which was placed at the Prince's disposal, or he might have lodged in the nunnery there. In 1542 Henry the Eighth held a Council at Sunninghill. In that year died Sir William Pickering, Knight Marshall to Henry. This was probably Prince Arthur's friend. 1 Bergenroth's Calendar of Spanish State Papers, vol. i. pp. 246, 312. 2 Lysons' Berkshire. CHAPTEE IV. 0ttls aittr % 1443-1526. The Abbess and Nuns of Syon Life and Manners of the early Fellows Lynacre Latimer Leland Other dis- tinguished Men Civil Law at All Souls .Archbishop Warham Rapid succession to Fellowships. SAVE and except the above indications of the perils through which the society had passed, the College, so far as its records have yet been searched, knows nothing 1 of the Wars of the Roses. The partial impoverishment which befell it was shared with the rest of the University and other corporate bodies of the realm. Those records are generally, during the first century after the Foundation, of that unimportant char- acter which, like those of a country happy in ' having no history,' betoken useful work and progressive development. Besides the notices of the Chapel already mentioned, perhaps the most suggestive entries are those made from time to time of Confratres and Consorores. The successive Primates, each in his turn, as he draws near the end of his days, plead their claims as Visitors, and beg, as the greatest of favours, that they may be admitted to the benefit of the College prayers, dirges, and repetitions of De Pro- fundis. Such petitioners of course do not ask in vain ; and an occasional benefactor is also registered as a recipient of this highly-prized privilege. One of the latest of these 42 ALL SOULS AND THE RENAISSANCE. [CHAP. entries is also the most curious. It is the admission of the Abbess and other members of the Monastery of Syon to the benefit of the College prayers. The elaborate document con- veying the boon has been printed in Gutch's Collectanea 1 . What obligation on the part of Syon the College thus repaid is not known, nor are we told whether the kind of repay- ment was entirely satisfactory to the ladies ; but the College seems to make no doubt that it will be so. ' Others,' say they, 'may repay in gold, silver, and gems, ... we in pearls and necklaces of another kind, . . . we make you and your successors partakers of all our Divine offices, chants, prayers, masses, studies, alms, fasts, and indulgences.' The Warden whose name appears in this document is Woodward, who presided from 1526 to 1533, when he re- signed. Its date, March 6, 1536, is therefore a difficulty. It is possible that delay took place in the transmission, caused perhaps by the suppression of the smaller monas- teries in 1534. It may have been hoped in 1536 that the storm had blown over, and that Syon would be saved ; but the interesting point is that All Souls, as we shall see, had made its full and complete submission to Henry the Eighth as early as 1 534 ; thus shewing that as yet there was no feeling of inconsistency between the acknowledg- ment of the Supremacy of the Crown, and the Roman Catholic doctrines involved in such a transmission of spiri- tual privileges as the above. However this may be, the document could hardly have been dated and dispatched be- fore Syon fell. It was one of the first of the larger monastic institutions to feel the heavy hands of Henry and Cromwell, for it had given special offence in the matter of 'the Holy Maid of Kent,' and was formally accused of harbouring the King's enemies. How curiously different the career of the two institu- tions which had both felt Chichele's fostering care at their 1 Vol. ii. p. 268. iv.] THE NUNS OF SYON. 43 birth, and which thus exchanged good offices when on the point of final separation ! Syon was founded by Henry the Fifth in 1414, by Chichele's advice. At its opening Chichele, as Archbishop, officiated with all ecclesiastical pomp, just as he did, some thirty years later, at the consecration of All Souls Chapel. Like All Souls, Syon was endowed by the Crown from the estates of suppressed Alien Priories ; like All Souls, as it was one of the latest medieval founda- tions, so it was the most aristocratic. Its fashionable species of monastic life under the rule of St. Austin (as then lately reformed by St. Bridget, Queen of Sweden), its royal patron- age, great wealth, and beautiful position on the Thames at Isleworth, as well as its vast staff of eighty-five ' religious ' in honour of the thirteen apostles and seventy-two disciples 1 , made it a natural ally of the favoured College at Oxford so munificently linked by Chichele to the memory of the Lancastrian princes. No doubt scholars of one became priests of the other; no doubt many a nun of Syon was to be found as a pilgrim making her offerings at the glittering shrines of All Souls. But now the crash came. While the College was spared, the Nunnery found its way into the hands of the Dukes of Northumberland, with whom it has ever since remained ; and the nuns set forth on their toilsome wanderings. The stout English spirit in their gentle blood forbade them to give way without a struggle, one of the most gallant and prolonged on record. It lasted three hundred years. After the failure of their fond attempts to settle near their own land in the Low Countries and in France, they eventually found a home at Lisbon, still keeping their English na- tionality through all vicissitudes. In the seventeenth cen- tury their convent was destroyed by fire. That did not daunt them. They diligently begged for alms, and rebuilt 1 The number of eighty-five was composed of an abbess, fifty- nine nuns, thirteen priests, four deacons, and eight lay-brethren. 44 ALL SOULS AND THE RENAISSANCE. [CHAP. their nest. Again their new abode was levelled to the ground in the famous earthquake of the eighteenth cen- tury ; and again it was rebuilt. But what fire and earthquake had failed to effect was brought about by the 'Peninsular War.' When Lisbon became the head-quarters of our army the convent became the English hospital, and the forlorn relic of the sisterhood, consisting of nine English ladies, made their way back to their own land once more in 1810. 'In 1825 two or three of them were still alive in the vicinity of the Staffordshire Potteries 1 .' Probably the last thing which would occur to any of them in their distress would be to knock at the gates of the College which had once exchanged spiritual privileges with their remote pre- decessors ! As far as the individual members of the College and their mode of life are concerned, there are no signs of wealth at All Souls in its early period. Their buildings may be hand- some, their Chapel magnificent, their endowments, with all respect to Warden Warner, ample ; but no man has at his disposal anything whatever beyond his food, his clothing, and his share of a room. His 'commons' are fixed at one shilling a week when wheat is cheap, one shilling and fourpence when dear ; his ' livery ' is of too modest a value to enable him to make any display in dress; two 'chamber-Fellows' live together in one room. He must not even walk alone outside the College, and then only within the distance of a mile the limits being ' Greenditch Fosse on the North, the cross upon the bridge going to Bagley on the South, Heading- ton or Cowley on the East, and Hinksey or Botley on the West.' The College accounts are presented to the Visitor every year, and the surplus income of the College lands which remains after the commons and livery are deducted, is, should there be any, placed in the tower-chest. It is the 1 Dugdale's Monasticon, ed. Bandinel. iv.] LIFE IN COLLEGE. 45 Visitor, and he alone, who grants from time to time, not as a matter of course, but as the greatest of favours, that some small portion of this treasure may be divided amongst the Fellows for the ' augmentation of commons.' But even this does not appear for more than a century. At first there was very seldom any surplus ; and if any occurred under some peculiarly favourable circumstance, it was to go towards pro- viding what was necessary for the improvement of the College property. Gradually, after the Reformation, some portion came to be assigned to the purchase of livings for the Fellows; this being the method, and not a bad one, by which such learning as the Universities possessed was to be circulated throughout the country 1 . At the early period of which we are speaking, we find notices of the addition to the College property of the vari- ous little tenements which once occupied its present ample site, three of which were small ancient Halls. The College lands are managed by the members of the College appointed for that purpose, annual ' progresses ' being regularly made to receive the rents and consult the wood-wards ; for most of the land is as yet covered with forests, and leases are almost unknown. Payments are for centuries very frequently made in trees instead of money. College stables, College grooms, and College horses are necessary for this purpose. Disputes as to the respective rights of the Warden and Fellows in the use of these horses, which came no doubt to be employed largely for other purposes than those of the ' progress/ occur even as late as the beginning of the seventeenth century. It need hardly be said that so agreeable a mode of taking exercise at the expense of the College ceased long ago to be in the power of either the Warden or Fellows ! The Statutes, like those of most other Colleges, contain the minutest regulations as to behaviour and discipline. 1 See Chap. VII, sub finem. 46 ALL SOULS AND THE RENAISSANCE. [CHAP. The Bible or some other sacred writing is to be read out by the appointed person at dinner, while the strictest silence is to be preserved. Severe penalties are imposed for any inter- ruption. After dinner, which is at eleven o'clock, after supper, and after the ' potations ' in hall at Curfew-time, ' Grace having been said and the Cup of Charity passed round, the Fellows are to betake themselves to their studies or other places within the College, and the seniors are not to suffer the juniors to linger in the hall. But on the principal feasts and the greater double feasts, and when College business, or disputations, or other important College matters are to be transacted, or when, in winter-time, the Fellows are allowed a fire in the hall out of reverence to God and his mother, or any other saint or solemnity, then, by way of recreation, the Scholars and Fellows may, after dinner or supper, divert themselves for a reasonable time with songs and other proper amusements (cantilenis et aliis solatiis honestis], as well as in the more serious discussion of poemata Regnorwn, Cronicas, et mundi kujus mirabilia et cetera quae Clericalem statum condecorant.' These arrangements for recreation are copied verbatim from the Statutes of New College, and must have been well tested in his own youth by the Founder. On the eve of the Renais- sance the fifteenth century still accepted the manners of the fourteenth. The words in the text have often excited the curiosity of the antiquarian. Warton in his History of Poetry 1 says that ' the cantilena which the scholars should sing on these occasions were a sort of poemata or poetical chronicles containing general histories of kingdoms.' Hearne collected some fragments of this kind which were ' supposed to have been written about the time of Richard the First, but I rather assign them,' says he, ' to the reign of Edward the First.' But surely Warton here seems to have attempted to explain separate and distinct things by the simple process of mixing them all up with one another. What were the cantilena ? There is indeed a certain ancient song peculiar to the College 1 PP- 93-4- iv.] DISTINGUISHED SCHOLARS. 47 of which we find mention at a later date than this, and which will be found discussed in an Appendix. Whether this was one of the cantilena will ever remain a doubt ! Warton supposes the ( mirablUa mundi ' to be from such sources as Marco Polo, Mandeville, and other travellers of the Middle Ages. With his usual penetration he distinguishes Marco Polo from the herd. What w r ould he have said to Colonel Yule's late splendid edition of the medieval Hero- dotus, which vindicates him from the aspersions of centuries ! The College Library, excellent for those times, was en- riched by successive donations from the Founder and co- Founder and other distinguished men, among whom we find, in the next century, the names of Cardinal Pole, and Pole Bishop of Peterborough, specially mentioned. It has long been engulfed and superseded by Codrington's magnifi- cent Foundation ; but it did its work. Few Colleges, if any, can boast such students as All Souls in its earlier days. If the mass of them came more prominently before their contemporaries in the exercise of their function ad orandum, they certainly laid more stress than most on the injunc- tion which in their Charter came first in order ad studendum. Fuller, writing in 1662, describes All Souls as 'the fruitful nursery of so many learned men 1 .' In the notice of All Souls at the foot of Loggan's print of the College in the seventeenth century we find, 'usque ab exordiis viri cele- lerrimi prodierunt? It will not therefore surprise us to find that among the earliest entries on the College books occur notices of permission of absence, given to different Fellows for stated periods, in order that they may pursue their studies at foreign Universities. At the particular crisis of English literature which we associate with the later portion of the fifteenth century such a fact goes far to explain Fuller's remark. For after the fall of Constanti- nople in 1453, ^ was a * Padua, Florence, Rome, and the 1 Worthies, p. 293. 48 ALL SOULS AND THE RENAISSANCE. [CHAP. other great Italian centres of the Renaissance, that learned Greeks and precious Greek manuscripts were to be found ; and we know very fully from Erasmus how successfully the English bees had gathered the Italian honey, and stored it up at Oxford. Of the ever-glorious names which have come down to us in this connection, two out of the six which Oxford specially boasts are All Souls men, and not the least distinguished. Dean Colet and Lily were from Magdalen, Grocyn from New College, he afterwards became ' Header ' at Magdalen, Tunstall from Balliol, Lynacre and Latimer from All Souls. Leland's catalogue of these luminaries is well known, but will bear repeating : ' Lumina doctrinse, Grocinus deinde secutus, Sellingus, Lynacer, Latimarusque plus, Dunstallus, Phoenix, Stocleius atque Coletus, Lilius et Paceus, festa corona vivvirn, Omnes Italiam petierunt sidere fausto, Et nituit Latiis musa Britanna scholis ; Omnes inque suam patriam rediere diserti, Secum thesauros et retulere suos.' Lynacre has been already mentioned as tutor to Prince Arthur. He w r as also tutor in Italian to Katharine of Aragon. His connection with All Souls dates from 1484, when he was elected Fellow, and Wood in his Athense tells us that ' by his close retirement at this College he improved himself very much in literature, and in a few years after, much more by his travels in Italy.' The study of Greek and the study of Medicine are the employments with which his residence in Italy are historically connected ; he became Professor of Medicine at Padua, and eventually in England the founder and first President of our College of Physicians : finally, he established Professorships of Greek at both Oxford and Cambridge. But his grand position as the father of English medical science was not attained by any isolated study of particular subjects. His w r as the true philosophical mind which assimilated every particle of intellectual nourish- iv.] LYNACRE AND LATYMER. 49 merit the age could afford, the mind of the truly educated man, 6 TTCLV Treiraibev^vos. He achieved such various distinction that it has been questioned whether he was ' a better Latinist or Grecian, a better grammarian or phy- sician.' In the succeeding age his fame as grammarian seems to have been the most generally known. 'That famous grammarian Linacre,' says the great-grandson of Sir Thomas More in his Life of his ancestor, written about 1 627 *. His eminence as a physician has been more asserted in modern times. His praises, however, scattered throughout the pages of Erasmus and Leland, are too well known to require special notice in this place. To modern ears the name of Lynacre is not altogether unfamiliar. The father of a great and distinguished pro- fession, his name has been justly preserved in the founda- tion of a modern Professorship at Oxford, and the linea- ments of his shrewd countenance have come down to us in a famous contemporary picture by Quintin Matsys, an excellent copy of which now adorns All Souls. But in his own age he was scarcely more distinguished than his All Souls friend and literary colleague, William Latymer, whose name is forgotten. Of him Wood says that 'he left a name second to none for generality of learning V He was elected Fellow of All Souls in 1489, and 'spent some years there in logicals and philosophical ; ' then followed Lynacre, his senior by five years, into Italy, where he ' obtained the name of the most excellent Grecian and philosopher,' and on his return was associated with Lynacre and Grocyn in the translation of Aristotle 3 . His friendship with Erasmus is well known. Erasmus styles him, 'vere theologus integritate vita conspictius.' The Roman Catholic author of Sir Thomas More's Life, 1 In the Bodleian Library. 2 Wood's Hist, of Oxford University. Orig. MS. Bodl. Lib. 3 Tanner's Bibl. Biog. E 50 ALL SOULS AND THE RENAISSANCE. [CHAP. quoted above, describes him (p. 95) as that wonderful man's ' verie great acquaintance/ and characteristically tells us that it is ' William Lattimer ' of whom he is speaking, 'not Hugh the Heretike that was burnt, but another most famous for vertue and good letters.' Pace also was his intimate friend, and Cardinal Pole was his pupil. What can be nobler than Leland's encomium, ' Latimarusque plus ' / Yet one more luminary of that age comes forth to complete the trio, the encomiast himself, the great Leland, the father of English antiquarians, if not of English history, regarded in its aspect of strictly accurate research. His name indeed does not appear, like those of Lynacre and Latymer, on the register of Fellows ; but he ' spent many years in study at All Souls 1 / drawn there, it is said, by its proxi- mity to Humphrey Duke of Gloucester's Library, which to this day ' forms the central portion of the great Reading Room ' of the Bodleian 2 , and residing no doubt under the patronage of one or both of the Fellows just named. Of him it might seem an insult to the reader to say anything in detail ; but possibly a couple of short quotations may be acceptable to some. From Wood we will only take the following sentence : ' This incomparable worthy, by \vhose immature death (having been a walking library while living) Britain hath susteyned an irreparable loss 3 .' Bale may be quoted at greater length, since he was Leland's personal friend. ' I was, ' says he, ' as familiarly acquainted with him as with whom I am best acquainted, and do know certainly that he from his youth was so earnestly studious and desirous of our antiquities that always his whole studies were 1 Wood's Athenae ; Burton's Corollarium vitse Lelandi ; Hall's Preface to Leland's Commentaries. 2 Macray's Annals of the Bodleian, p. 8. 3 Wood's Hist, of Oxf. University. Orig. MS. BodL Lib. iv.] ISLAND 'ANTIQUARIUS.' 01 directed to this end. And for the true and full attaining thereunto he not only applied himself to the knowledge of the Greek and Latin tongues wherein he was, I might say, excellently learned, but also to the study of the British, Saxonish and Welsh tongues, and so much profited therein that he most perfectly understood them. And yet not herewith all content he did fully and wholly both labour and travail in his own person through this our realm and certain of the dominions thereof, because he would have the perfect and full knowledge of all things that might be gathered and learned both for things memorable and the situation of the same. And as for all authors of Greek, Latin, French, Italian, Spanish, British, Saxonish, Welsh, English, or Scottish, touching- in any wise the understanding of our antiquities, he had so fully read and applied them that they were in a manner g-raffed in him as of nature. So that he might well call himself "Anti- quariusV ' That this intellectual giant should have died deranged will surprise no one. It is curious that All Souls should have supplied in successive ages the two scholars who, with the exception of Dugdale, have rescued from destruction the largest antiquarian spoils contained in the records of monasteries. Leland's Commission from Henry the Eighth to the monastic houses before their spoliation afforded him an unrivalled opportunity, and never was an opportunity better used. Nearly two centuries later Tanner secured what perishing fragments were still left. Other Fellows of this period are noted in the pages of con- temporaries for their learning, several expressly as mathe- maticians, but the three names already mentioned stand out supereminent, and are enough for the purpose of this book, which is to give a general sketch rather than a minute history. To some extent these men may be taken as representatives of the rest. Though each resided many years within the College, we find no special mention of them. Chichele's foundation 1 Preface to the 'Laborious Journey and Search of John Leland for England's Antiquities.' E 2 52 ALL SOULS AND THE RENAISSANCE. [CHAP. supplied them with all they wanted Looks, leisure, daily food and clothes, learned society, religious Services, an orderly way of life. By a liberal interpretation of the Founder's intentions the College encouraged their visits to foreign Universities ; and whatever merit may be due to King Henry the Seventh and Warham for their sanction or promotion of these visits, the enlightened conduct of the College deserves the most grateful recognition. They pass on the torch of literature for some forty or fifty years. Can it be doubted that these high- priests of the Renaissance left their mark on their associates as well as on the greater world for which they studied, travelled, wrote, and taught ? The standard they erected was noble and lofty, and the College acknowledged it in the best of all ways by the sort of men it sent forth into the world. Besides the studies peculiar to that period of abounding energy, General. Literature, Mathematics, and Medicine, those of Canon and Civil Law especially nourished at All Souls. This, as we have seen, was one great object of the far-sighted and experienced Founder. He evidently contemplated from the first the direct as well as indirect service of the Crown by his Fellows, and to that the Law, as it has been ever since, was the natural avenue. The sixteen Jurists made up nearly one half- of his foundation of forty Fellows. These men, like himself, were in succeeding ages largely employed, as no doubt he intended they should be, in the public service. We have briefly traced the career of the first Warden, Dean Andre we. Poteman, the fourth Warden, followed Andrewe in resigning his office. He too became a Commissioner under Edward the Fourth for treating with Scotland, and, eventually, Archdeacon of Cleveland. Broke, the seventh Warden, was Moderator of the School of Canon Law at Oxford, or as we should now call him, Professor. Warner, the eleventh Warden, who was twice Proctor for the University, twice Warden of All Souls, and Vice-Chancellor of Oxford, was also the first iv.] LAWYERS AND THE PUBLIC SERVICE. 53 Oxford Regius Professor of Medicine. He was at least once employed as a member of the French Embassy, and died Dean of Winchester. Weston was Lord Chancellor of Ireland, and was designated by Queen Elizabeth Chancellor of England, but died on the way to take up that office. At the end of the first century after the foundation of the College we find in the course of twenty years no less than four Fellows who became in turn the Professors of Civil Law in the University of Oxford, while in the reigns of Henry the Eighth and Elizabeth three Fellows figure as successive Deans of Arches, and others attain the post of Master of Bequests, or become Chancellors of different dioceses. The precedents and tra- ditions thus formed, with respect to Law, Medicine, and the Public Service, assume importance in the later history of the College. They are noticed in this place by way of illustrating the history of the times, and especially the wide and varied uses to which statesmen in those days put the Universities. It would seem that it was this strong legal element planted in the College by the Founder which chiefly exer- cised the patience and temper of the successive Archbishops of Canterbury, from whose interesting letters, in their capa- city of Visitors, we are enabled to gather numerous parti- culars for our purpose during the sixteenth and seventeenth centuries. And we may here remark that there is scarcely an Archbishop since Chichele's time from whom the College has not in its possession some document formally exercising statutable rights in the nomination of Fellows or officers when devolved upon the Visitor, or some letter dealing with matters which required his interference. Side by side with the Royal deeds which enrich the Archives (the Great Seal of England marking the succession of nearly every Sovereign), containing some Re-grant of lands, or some Pardon which secured the College from the charge of a possibly constructive treason, will be found in equally regular succession the stately seal of Metropolitan Canterbury. The 54 ALL SOULS AND THE RENAISSANCE. [CHAP. mere juxtaposition of these relics of the past tells its own story. It is a history in itself of English Church and State. Yet it would be unfair to the lawyers to omit the fact that the first of many very sharp missives from Lambeth, now in possession of the College, relates to the alleged delinquencies of beneficed clergymen. It is from Warham, the friend and patron of the great All Souls men, Lynacre and Latymer, the last of the Archbishops who sought and obtained the stated prayers of the College for his soul. This letter is addressed to ' Maister William Broke, Wardeyne of my College of Alsoules in Oxford.' Like the two previous letters given above, it is undated, but must be limited by the tenure of both Warham' s and Broke's offices to the period between 1504 and 1525. It commences with ' Brother Wardeyne,' and is directed, in a tone of great indignation, against a practice, which was creeping into the College, of persons pretending f to kepe and enjoy their said place in the said College with their said Benefice, contrary to th'ordi- nances of your Statutes in that behalve.' ' Lothe wold I be,' says the Visitor, ' to suffer y e mynde of y r Fundator to be defrauded or broken . . . and if this sh d be suffered to contynue by such colorable meanes and wayes, every felowe of that College being beneficed shall pretend to kepe both his College and also his benefice as long as it sh d please him, wher in his roome another scholer might profit and doo good. ... In case that they will fall to the plee of the Lawe I shall be contented to bere the costs and charges thereof myselve 1 .' The vigour with which Warham writes, the resolution he shewed to put an end to an abuse, and his mode of speak- ing of ' my College,' which College indeed always styled itself, in letters to the Visitor, familia vestra, are points worth observing in the last princely Primate of the un- reformed Church. His letter seems to have been effective ; 1 Archives. iv.] ARCHBISHOP WARHAM. 55 for no other instance of the abuse presents itself to our notice in the subsequent ages. Stagnation is thus pre- vented. A constant movement is going 1 on, as the Founder intended it should go on. This may introduce the remark that for the first two centuries after the Foundation of the College the succession to Fellowships is wonderfully uniform, and, in comparison with aftertimes, very rapid. Down to about 1640 the average number of vacancies in a year is four and a fraction. From 1640 to 1780 they are about three in a year. From 1780 to 1850, a little over two and a half in a year. How is this change to be accounted for ? We shall perhaps receive fresh light as we proceed with our history; but no doubt there were many more openings for University men, and especially All Souls lawyers, at the earlier than at the later dates. No less than seven Wardens out of the first eleven resigned their office : none afterwards left their post till relieved by death or forced by violence. Perhaps also the increasing comfort and prosperity of the College, which began in the reign of Elizabeth, may have had the effect of inducing the Fellows to remain longer in such good quarters. Certainly the change, in the case of the Wardens, is synchronous with the provision of superior lodgings for them. But as these considerations are not of themselves sufficient to account for the growing increase in the average length of tenure of Fellowships, we shall have by-and-by to look further for a cause 1 . 1 This may be the place to mention that the term ' Fellow' is applied in these pages, for the sake of convenience, from the date of election, though for the first year the name of ' Scholar' or ' Probationary Fellow' is technically correct. Confusion is sure to arise unless this course is pursued in the narrative, since Founder's Kin were allowed the privilege of being 'admitted' at once, without the year of Probation. CHAPTER V gJJ Souls ai % 1534-1558- Why the College was spared at the Reformation Renunciation of Papal Supremacy The chief Wardens of All Souls Cranmer's Visitation; and letter to the College demanding Soldiers ' Corrupt Resignations ' Letter from Edward the Sixth The Commissioners of 1549; their proceedings at All Souls All Souls the first College in Oxford to possess 'Organs' and an Organist Reaction under Mary Papal government by Cardinals Cardinal Pole. How did the Reformation affect All Souls? How could an institution so eminently medieval and Roman Catholic in its Foundation escape the hand of the spoiler ? The University Commissioners of 1852 l have attributed it entirely to the prominent place given in the Statutes to the ' Collegiate element/ which eclipsed or atoned for the functions assigned to the College in relation to prayers for the departed. We must, with all respect, take exception to this mode of accounting for the fact. Collegiate institutions existing side by side with the Colleges which were spared, and equally devoted to purposes of study, fell without grace or mercy. Even the monasteries and nunneries were the common schools of the age; for Winchester and Eton Report, p. 217. WHY THE COLLEGE WAS SPARED. 57 were but just taking off a few lads to be trained on a superior system j yet none were spared. What then made the difference? It was nothing- more nor less than the fact that while the one set of institutions were in the hands of monks and friars, these persons had been from the first expressly excluded from the other. Public opinion, or at any rate that of its influential classes, upheld the Crown in abolishing 1 the first; the last were as necessary as they ever were for the benefit of the parochial clergy and for the general culture of society. It was only necessary that they should accept the Reformation like the rest of the country. This was not attended with much difficulty, though of course it could not be done without some opposition. The rivalry between the Colleges where no Regulars were admitted, and those where they were, was coeval with the foundation of every one of the former, and no assistance was likely to be forthcoming on their part when the doom of their rivals was pronounced. Henry and his advisers saw plainly enough the advantage they might thus gain in executing the projects they had at heart. In the persons of the monks and friars all the defenders of the Papal system, with its hateful Supremacy and corrupt Courts, received a death-blow. In the Colleges which were retained, and in the secular clergy which they supplied to the parishes of the land, remained the National as opposed to the Papal spirit, the inheritance of the principles which had never ceased to work against Rome from the earliest ages. But more than this. The Tudor princes of the Reformation, with their highly cultivated minds, well understood the importance of retaining and using to the utmost these foci of intellectual light, through which alone they could hope to perpetuate the Reformation they were pledged to carry through. Greedy courtiers might suggest that the Uni- versities and Colleges should be treated as the monastic 58 ALL SOULS AT THE REFORMATION. [CHAP. bodies had been treated ; but to this the Tudors, though sometimes shewing- how severely they were tempted, ever turned a deaf ear. If the medieval Founders had been alive, these Sovereigns argued, no doubt, patriots and statesmen as they were, and having openly expressed in their Statutes their sentiments with respect to the ' Pope's body-guard' of monks and friars, they would have agreed with the rest of the nation in casting away the yoke which had often so heavily pressed upon themselves. Through the Universities and Colleges alone could the change be made without a relapse into barbarism. They were the fly-wheel of the machinery which kept it going during the dead period between the loss of one motive power and the establishment of another. The Tudor Reformation was to be no return to the dark ages, but rather the intellectual as well as spiritual elevator of the whole population. The history of All Souls illustrates these remarks. Not one word do we find as to the struggles which must have occurred at the early stages of the Keformation. Perhaps, however, we must not build too much on such negative in- ference ; for if a certain Henry Gold, who was hung at Tyburn for his alleged concern in the affair of 'the Holy Maid of Kent,' was the same person as a Fellow of the College of that name and date (which seems more than probable) , his example might not have been very encouraging to the rest. It is more to the purpose to observe that Leland had accepted the Reformation very early ; and we may well suppose that his strong anti-papal influence was not unfelt in the College which had sheltered him for so many years. If the Renaissance had opened the eyes of any society, we have seen reason to think that it must have operated upon All Souls. And the connection of the College with Cranmer as its Visitor must also have had its weight on his ' family.' How much was due to fear of the King, and how much to conviction, we shall never know ; but the renunciation of v.] PA PAL S UP RE MA CY RENO UNO JED. 5 9 the Pope by the College and its acceptance of the King as ' Caput Ecclesite Anglican^,' dated September 28, 1534, is explicit enough, and is certainly very far from betraying any struggle or suspicion of compromise. In this document Warden Stokeley and the Fellows ' with one mouth and voice assent and consent, under our common seal affixed in our chapter house' [no doubt the Ante-chapel, which was used for official assemblies of the College], for ourselves and each and all of our successors for ever, profess, testify, and faithfully promise that we, the said Warden and Fellows, and each and all of our successors, will always keep whole and inviolate a sincere and perpetual fidelity, deference, and obedience to our King Henry the Eighth and Queen Anne his wife, and to the legitimate descendants of him and the said Anne begotten and to be begotten, and that we will make the same known, preach, and persuade others wherever place and opportunity permit/ They then, declaring Henry to be ' Head of the English Church/ pronounce that 'the Bishop of Rome, who in his bulls usurps the title of Pope, and claims for himself the headship of a Supreme Pontiff, has no higher jurisdiction granted him by God in this realm of England than any other foreign Bishop;' and promise that ' none of us in any private or public discourse will mention the said Bishop of Rome by the name of Pope or Supreme Pontiff, but by the name of the Bishop of Rome and of the Roman Church, and that none of us will pray for him as Pope, but only as Bishop of Rome ; also that we will adhere to the said lord the King alone and to his suc- cessors, and will maintain his laws and decrees, renouncing for ever the laws, decrees and canons of the Bishop of Rome which shall be found to be against the Divine law, against the Holy Scriptures, or against the rights of this realm ; also that none of us shall presume in any private or public dis- course to twist anything taken from Holy Scripture to any other sense, but that each of us will preach Christ, his words and acts, simply, openly, sincerely, and according to the original pattern or rule of Holy Scripture and of the catholic or orthodox Doctors in a catholic and orthodox manner ; and that each of us in his own prayers and in the customary common Drovers sha-U commend to God and the 60 ALL SOULS AT THE REFORMATION [CHAP. people first of all the King- as supreme Head of the English Church, then Queen Anne with her offspring 1 , then finally the Archbishops of Canterbury and York with the other orders of the clergy, as shall seem fit/ Gutch has given this document in its original Latin form in his Collectanea Curiosa, and the only point worth noticing in it here is the omission of the famous qualifying words insisted on at an earlier date by Convocation ; ' quantum per Christi legem licet.' The College adopted the phrase of Par- liament, and was satisfied, we may hope, with the King's explanation that he did not claim the Headship of the Church in spiritual things, but only in temporal things, 'in those we be indeed in this realm caput, and because there is no man above us here, supremum caput 1 .' This after all was ' no new thing/ but only what even the zealot Gardiner, Bishop of Winchester, declared was ' a power which of Divine right belonged to the prince 2 .' Though the title was offensive, and very properly changed by Elizabeth into that of ' Supreme Governor/ it did in reality only mean what is expressed in the Bidding Prayer, that the King is 'in all causes and over all persons, ecclesiastical and civil, within these his dominions supreme,' and that the English Eccle- siastical Courts and Councils were independent of the Pope's jurisdiction. This is the position of the Crown laid down by all the greatest lawyers as inherent in the Constitution, a position of which the Crown was deprived for a time, and which, as the lawyers phrase it, was t restored ' to it at the Reformation. On this we need not dwell. We might well expect that All Souls would be less careful in this matter than the assembled clergy of the realm. Its society was largely composed of lawyers, and the Universities generally had been prepared, long before the rest of the nation, for the great change now taking place. 1 Wilkins' Concilia, iii. 704. 2 De Vera Obedientia (published 1535). v.] THE CHIEF WARDENS OF ALL SOULS. 61 A little later, July 3, 1544, we find the College obtaining a small portion of the monastic spoils. It still possesses a grant of lands which the Crown had confiscated, and which Warden Warner had bought for ^200 8s. ad. and i obol. This is sealed with the Great Seal, bearing the legend, ' Henricus Octavus, &c. . . Fidei Defensor et in terra Ecclesie Anglicane et Hibernie supremum caput.' More interest than usual attaches to this seal, inasmuch as the year 1544 was that in which the King's style was set forth for the first time in the above manner, and when it was made treason to object to the new form. A remnant of some previous inscription on the edge of the seal reminds us that the style had only just been altered, and suggests the anxiety of the College officials to leave no loophole by which the creatures of the King might invade the new acquisition of the community. We have attempted to trace the general causes of the suc- cessful emergence of the Universities and Colleges from the dangers in which they were involved by the Reformation. This is the province of history, even when concerned with so small a society as a College ; but it would be very unsatis- factory to neglect the strong personal influence exercised over its fortunes by the governors whom it possessed at critical periods. All Souls has been particularly happy in this respect. Through very nearly the whole period of the Reformation through a part of the reign of Henry the Eighth, through that pf Edward the Sixth, through part of Mary's, and most of Elizabeth's reign the College was steered by helmsmen of the greatest ability and good sense, by Wardens Warner and Hoveden ; through the troubles of the Stuarts by Wardens Sheldon and Jeames; through the difficulties of the reigns of Queen Anne and George the First by Warden Gardiner. Each of these men, even the last, with all his faults, seems to have been specially adapted for dealing with the peculiar dangers to which the College was exposed, whether they arose from the changes of religion, the luxury and corruptions 62 ALL SOULS AT THE REFORMATION. [CHAP. which crept in with the lapse of years, the arbitrary pro- ceeding's of monarchs and courtiers, the political conflicts of the nation, or the factions which existed among- the Fellows. It is from the progress of these various struggles that we shall reap our best crop of illustrations of English history. In the case of the two first of these five remarkable War- dens we have to proceed very much by way of inference. The records are scanty; but their deeds remain. We must fill up the spaces as we best can. But before we notice their individual share in the transactions of the College we must clear the road by a brief narrative of its more general history. There have been four solemn ' Visitations ' of the College, since its Foundation, by the proper Visitor, the Archbishop of Canterbury of the day. To these must be added two other National Visitations connected with the Revolutions of the period, that by King Edward the Sixth at the Reformation, and by the Parliament during the ' Commonwealth,' both of which closely affected All Souls. Cranmer, Whitgift, Tenison, and Wake are the four Visitors who thought it necessary to adopt this stringent method of proceeding. Others are found occasionally taking credit to themselves for trying to obtain reforms by milder and less unpopular means. Cranmer's Visitation took place in 1541, and was occa- sioned by a complaint of certain scandals among the Fellows. His Injunctions, which were the result of his Visitation, are prefaced by a declaration that he found ' enormous ' abuses going on. These are only hinted at in so formal a document ; but it is abundantly clear that the Colleges, like the monasteries, required examination at the hand of authority, and, if they were to survive, reform. The religious and social perturbations of the times had no doubt relaxed many of the old restraints ; but it is observable that so late as 1541 there is not a word in these Injunctions relating to any change of religion. Long before this the Bible had been set up in the parish churches, and we have v.] CRANMER'S INJUNCTIONS. 63 seen that the College had accepted Holy Scripture as the supreme standard of faith; but there is nothing about it in the Injunctions. Attendance at ' High Mass' is enforced. Every religious observance remains untouched. This was the early policy of the King and his advisers. The nation being set free from the uncatholic yoke of Rome, and everything being referred to the National Courts, the change was to shape itself by degrees, as the knowledge of the Bible increased and the teaching of the reformed clergy extended. Yet in this very year the King and Cranmer began to take more decided measures. It would be tedious to quote much from the above body of Injunctions. Like most of the subsequent missives from Lambeth, if a little querulous, they breathe a spirit of good sense and piety. It is here that we find the first of a series of sumptuary laws, which we must take for granted were necessary, or at least not unsuitable for the times. The Warden and Fellows are to wear ' gowns reaching to the heels, shirts that are plain and not gathered round the collar or arms, or ornamented with silk.' The Fellows had evidently begun to receive their 'livery' in money. This is stopped. They are to receive it in cloth only. Dogs are to be rigorously excluded from the College. Penalties are imposed for absence from College, insubordination, quarrels and intemperance ; for which last there are no less than four different names, with a saving clause at the end ; ' compotationibus, ingurgUationilius, crapulis, ebrietatibus ac aliis enormibus et excessivis commessationibus? No private servants are to be kept, no lads to reside in College. Newly-elected Fellows are not to be required to entertain the rest. But above all, there are no less than four clauses devoted to the practice which had crept in of taking money for the Resignation of Fellowships. The penalty is nothing less than the summary forfeiture of the Fellowship, whether the arrangement is made directly or indirectly ; and as- every 64 ALL SOULS AT THE REFORMATION. [CHAP. one must swear to obey these Injunctions, or undergo the penalty attached, the Archbishop no doubt thought he had extirpated the mischief. How little could he have foreseen what was to follow ! It took a century and a half to eradicate the practice of which we have here the first notice ! When the sale of Fellowships, or, more strictly speaking, of Resignations, began cannot now be ascertained. It is possible, as before suggested, that it might have been gradually adopted by way of defence against the intrusion of nominees by persons in authority. At any rate it had now become, or soon became, the custom to consider the Fellowship just what, till the late Abolition of Purchase, a Commission in the Army was held to be in our own times, a marketable commodity. So much had been paid, so much was expected for it. Custom had covered all deficiencies. The Fellows ceased to consider that the Statutes were to be taken literally, and looked upon Visitors who interfered with the rights they conceived they had acquired as so many unjust judges. The system no doubt, like Army Purchase (which is not of course open to any charge of immorality), had some advantages as well as many faults. No doubt it is one of those causes, of which we were in search, of the rapid succession of Fellows; for the change to a more tardy succession commenced just when the abuse was at last abolished : but whatever else it did, it wholly defeated the principle of election, sapped the habit of de- ference to the Statutes, and generally demoralised the society. The gallant struggle made by successive Wardens and Visitors, assisted by a portion of the Fellows, to remove this scandal, and the success at last of Archbishop Sancroft and Warden Jeames, will occupy our attention by-and-by. We shall find persons winking at ' corrupt resignations ' whose conduct will astonish us. A second Visitation by Cranmer took place in the same year, but as nothing came of it, and as it was in reality only a v.] CRANMER DEMANDS SOLDIERS. 65 continuation of the first, it has not been reckoned by the College as a separate instance of this species of supervision. We pass from these Injunctions to the only other document of public interest the College possesses from the hand of Cranmer. It is addressed thus : ' To my loving friend the Wardeyn ' [Warner] ' of All Souls Colledge in Ox- ford give this Hast, Hast.' It is the last in the College archives which is speeded to its destination with this ancient formula, common enough in the later Middle Ages. It carries us back from the dress and dogs of the Fellows to French wars and the methods by which Eng- lish armies were provided. It seems the Archbishop had already written to the Warden to furnish the King with one ' Demy-Launce l and two light geldings against his Grace's going this summer into ffraunce.' He now says that ' the King's Majesty's pleasure is ye shall with all dili- gence send up hither to London the said demy-launce and geldings if you can by any means possible find the same so that they may be here by the iiij h or v h day of May at the furthest, or this at the least, to send up one demy-launee well furnished, with an able man and all things thereto apperteyning. And hereof not to fail in any wise. Thus hertilie fare you well. ' ffrom myne howse at Lambeth the xx b of Aprill. ' T. CANTUAEIENS 2 .' The year in which the letter was written does not appear, but it is no doubt 1544, when Henry the Eighth, in July, invades France and takes Boulogne. The readiness to accept anything the Warden will be good enough to send, and the delay which had already occurred, seem to sug- gest, like Warden Hobbys' answer to Henry the Seventh, a want of zeal in the service of the Tudors as far re- moved as possible from the energetic spirit which we 1 A Demy-Launce was the name given at this date to the ancient ' hobbler,' or Light-horseman. Grose's Military Antiquities. 2 Archives. 66 ALL SOULS AT THE REFORMATION. [CHAP. shall see the College evince when we come to the period of the Stuarts. The Society does not yet seem to have relinquished the idea they expressed in their letter to the Monastery of Syon, that they were to return tem- poral favours by spiritual gold and gems. They did not yet see their way to melting down the splendid gilt and silver goblets which successive benefactors had already bestowed on them, and which formed as yet their only available wealth. Perhaps also they were not quite at ease about the ecclesiastical proceedings of the Court, nor admired the late expulsion of private servants and dogs, still less the interference of the Visitor with their arrange- ments as to Fellowships. The suddenness of the cessation of this brief war may account for our hearing nothing more of the ' demy-launce.' The same spirit of independence may be traced in the reply of the College to a letter it received, in 1550, from Edward the Sixth. The young King, whose greedy courtiers had set their hearts on some All Souls property, told the Warden and Fellows that he was informed they had ' a certayne fearme belonging to your Colledge called Wedon Weston in our countie of Northampton, not being in your own occupation, which might be very commodious for our trustie and well beloved servant, Dr. Mendye our physician, and we have thought good by these our letters to require you that for our sake and upon the sight of these our letters you will immediately graunt unto our well-beloved servant a lease under your common seal for 21 years of the said fearme as you have done in others heretofore after the term expirithe of the lease that now is for such rents as ye have graunted the same in tymes past. In your doinge whereof we shall not only take that thankfullye, but also have it in remem- brance when occasion shall serve to render any your honeste and reasonable sutes. Given under our signet at our manor of Greenwich the 26 Jan., 4 yere of our reign.' The College was however equal to the occasion. Delay was all-important under such circumstances, and the "Warden v.] EDWARD VI AND THE COLLEGE. 67, was absent on the King's affairs. . After an exceedingly humble preface the Fellows say : 'It may please your Highness to be further advertised that at this present our Warden (without whose presence or at least wise consent we cannot by the orders of oure Foundation and Statutes entreat and commune of any such matters) is now absent with your Grace's ambassador in the French Court, and at his departure made a restraynte that we should do nothinge in any such case till his returne : for the which consideration and also for that by your Grace's lawes the consent of the Hedde is specially requir'd to every effectual grant that passeth from a House incorporated, we cannot lawfully and without danger of perjurye accomplyshe your Grace's request herein : we most humbly beseech Al- mighty God longe to preserve your Majesty in all godliness and prosperity to the singular wyl and comfort of us all your Grace's most loving and obedient subjects.' 1 From your Highnesse's Colledge of All Soules in Oxforde the 13 Feb. 1 ' We are unable to trace this matter any further. The College having soothed the young King, we may well imagine that Warden Warner, on his return from France, found himself able to deal with his brother physician. Greek met Greek. The letter reminds us of the former one written by Edward's uncle, Prince Arthur. All Souls seems to have been a sort of practising ground for the Tudor boy- princes, not unlike the little cork on which the playful kitten exercises its nascent powers before it breaks ground on rats and mice. Perhaps when other Colleges contribute their history we shall find that All Souls was not without companions. The year before this correspondence, however, the College had been forced to submit, like all other such institutions at this time, to an authority which could not be gainsaid. How far they were a consenting party we know not, but we hear of no resistance to the Royal Commissioners of 1549, 1 Transcribed into MS. book penes custodem. P 2, 68 ALL SOULS AT THE REFORMATION. [CHAP. whose proceedings effected the great change which had been so long impending. The Warden must certainly have been not unfavourable to their revolutionary acts, or he would not have been employed by the Crown in the very next year ; and if there were malcontents, as subsequent events shewed, probably the majority were glad to see the sword descend at last, and to breathe freely once more. Cranmer, as he was not on the Commission, was not responsible for the acts of these Commissioners or the details of their In- junctions ; and it is easy to see that they betray the hand of Protector Somerset and of Cox, Dean of Christ Church, the leader of the iconoclastic party in Oxford at this time. Nothing was now left untouched. They made a clean sweep. All portions of the Statutes which did not suit the Refor- mation were abrogated. The old Services were abolished, and the new substituted. All the young men are to learn the Catechism. There is to be ' but one altar, or rather Lord's table, in the chapel.' 'All the rest of the altars, images, statues, tabernacles, the things they call organs, and all similar monuments of superstition and idolatry, are to be altogether removed.' This portion of the Injunctions was most completely, not to say ruthlessly, executed. The times no doubt required some sacrifice of medieval art, but there was no discri- mination. The magnificent reredos, of which mention has already been made, was now 'defaced.' Every one of its fifty statues and eighty-six statuettes was thrown down, and broken to pieces ; while the projecting portions of the struc- ture were chipped away till the whole was left a ruin. The altars were destroyed and the 'Lord's table' placed in the centre of the Chapel. The mass of the Chapel furniture shared the same fate, though we shall see that a considerable remnant gave very serious trouble to the authorities of the State in the reign of Elizabeth. We have no certain know- ledge whether the stained glass windows of the Chapel were v.] THE ICONOCLASTS LET LOOSE. 69 destroyed at this time; but it seems probable that there was at least a partial destruction, as there is no mention of any such act in the time of the Commonwealth. The four great windows of the Ante-chapel, however, by some miracle escaped at this time the hand of the spoiler ; and their great beauty, now at last visible, since skilful hands have removed the soil of ages, bears silent witness to the barbarism which made havoc of the rest. The ' things called organs ' (' qua vacant organa '} were also no doubt destroyed at this time ; and never since that date has ' Cecilia's mingled world of sound ' pealed forth its note of praise within the precincts of All Souls. Indeed the memory of there having ever been an organ in the College Chapel had so faded from men's memories that the question profoundly exercised the antiquarian mind of Hearne in the last century. He registers in his Diary 1 the informa- tion he had received that 'provision had been made for an organist at All Souls long before the time of Henry the Eighth,' and again one of the Fellows c confessed they had formerly a little organ 2 ; ' and he quotes with triumph a passage in the Statutes of King's College, Cambridge, where provision is made for an organist. His remark- able sagacity had set him on the right track, but it would have relieved his difficulties if he had known that a passage from the University archives, which has been printed in Mr. Anstey's Munimenta Academica 3 , and which had escaped both Wood and himself, proves that All Souls possessed an organist, at least as early as 1458; for the ' organ-pleyer of All Souls ' was convicted of a very serious offence, ' wept bitterly,' and was condoned after three hours' imprison- ment on the intercession ' of Master Kele, his Warden, who had a good hope he would behave better in future.' Further, we have ' unum par organorum ' mentioned in an inventory of 1 108. 61. 2 108. 113. 3 vol. ii. p. 674. 70 ALL SOULS AT THE REFORMATION'. [CHAP. All Souls property which Gutch 1 believed might be of the date of the Founder, but was ' certainly taken before the death of John Druell ' (the ' clerk of the works ' when the College was built) ; ' for on the back of it a book is mentioned to be in his hands. He died in 1462.' This 'pair of organs' forms part of the ' Contenta in Vestibule,' along with the ' tmtinnabula? the 'Paria candelabrorum de Latyn cum octo nasis,' the 'vascula pro aqua lenedicta cum 2 spryngilll and sundry missals, legends, &c. which were kept in the sacristy forming, in all probability, a portion of the Ante-chapel, or possibly of some chamber lead- ing out of the east end, all traces of which have disappeared. Some have thought a ' pair of organs ' to mean a large one for grand occasions and a small one for ordinary Services ; but this can hardly have been the case in such institutions as All Souls. Others say it is an archaic form, like ' pair of stairs.' And where not called ' a pair,' we find that the plural is always used, as in the Commissioners' Injunctions, the exact meaning of which term is still a matter of dispute among the learned in music. It seems at least safe to say that it meant that there was ' more than one pipe 2 ; ' for the pipe itself in early times may perhaps have been called the ' organ.' From what has been said about the wealth lavished on the Chapel of All Souls we might expect to find that it took precedence of all other Oxford Colleges in this matter of organs. If the ' organ given by William Port in 1458 ' to New College was the first that College possessed, and no earlier date is claimed 3 , All Souls must have preceded the more ancient foundation, or it would not have had an ' organ-pleyer ' in that same year. Nor does any other Col- lege appear as a competitor ; Magdalen had an organ in 1481 4 . The introduction of organs into Colleges was in fact a movement of Henry the Sixth's reign. 1 Collectanea, vol. ii. p. 257. 2 Dr. Rimbault's History of the Organ, p. 43. 3 Ib. p. 79. 4 Bloxam's Register of Magdalen College, Introd. p. xcvii. v.] ORGANS AND BELL-RINGING. 71 Nor does any other College seem to have preceded All Souls in the possession of a special organist, ' the duty of organist being probably discharged by some one or other of the Vicars Choral 1 .' The modern editors of the work here quoted have to descend as low as 1580, when the first stipendiary organist is found at Trinity College, Oxford. No mention of an organist is indeed found in the Statutes of any of the Oxford medieval Colleges, but the ' organ-pleyer ' of All Souls can hardly have been anything else. This was his official desig- nation in 1458. Though the Injunction as to organs had thus a definite meaning in the case of All Souls, it is less easy to understand how that which relates to bell-ringing could apply. There seems no reason to suppose that the College ever possessed more than one bell, and that a little one; but the Commis- sioners indite almost a homily on the subject, possibly the same as they sent to other Colleges and parishes which really had the means of offending their susceptibilities, and by way of warning for the future to one that had not. They declare that the noise is most injurious to study, that it can give no pleasure to the living nor help to the dead, especially ' that rustic sort of ringing which reminds one of people quarrelling or insane.' This is never to be used on any account, except in the one case of fire. The summons to Chapel is to be effected by a gentle tinkling, ' leviore tinnitu' and a ' passing- bell ' may be rung if the dying person request it. The regulations as to dress are still more minute than Cranmer's own. No one is to wear outlandish or c prodigious ' dresses, nor to have his gown sewn up in front, or to go about without a cap. But it would be most unjust to omit the observation that while some of these Injunctions appear trivial enough, others evince remarkable sagacity. Some indeed there are which, 1 Hawkins's History of the Science and Practice of Music, vol. i. p. 264. 72 ALL SOULS AT THE REFORMATION. [CHAP. at a distance of more than three centuries, have a peculiar significance with reference to reforms that have engaged the anxious attention of modern times. For example, non- residence for more than six months, except for illness or other just cause, or the King's service, is to involve forfeiture of the Fellowship ; no one is to hold a Fellowship for more than twenty years unless he is a public Professor; the College is not to do the duty of a school, but the training of its inmates is to commence with Mathematics, the knowledge of Grammar and the Latin language being the condition of admission ; the condition of poverty, ' since all Colleges were built for the children of the poor (inopum)' is to be more strictly guarded in order to prevent rich men from taking advantage of the Founder's bounty; and examinations after all lectures are to be enforced. Some notice is even taken of a ' burning question ' of our own day, the higher education of Irishmen. One of the Fellowships is always to be in Hibernian hands. The Ordinance which excluded scholars in Grammar and Latin from Colleges had a sweeping effect in Oxford. Up to this time the Oxford boys had been taught in the Colleges, as they had been in the monasteries before their suppression ; and now that this also was denied to the citizens, we find from Wood 1 that they made a formal remonstrance on the subject. But the Visitors were quite right. The Founders had not intended the Colleges to be boys' schools. We shall see presently that a custom soon obtained of edu- cating ' poor scholars ' within the walls ; but those were young men, not boys. The Commission took a still higher flight. Part of its object was to rearrange the whole system of Colleges with a view to the pursuit of different lines of study in each. All Souls was to be exclusively devoted to Civil Law, New College transferring thither its ' Jurists,' and All Souls in its turn 1 Annals, 1549. v.] HA PP 7 FA IL URE OF COMMISSIONERS. 7 3 handing over its ' Artists ' to New College l . Nothing, how- ever, was effected in this direction. Perhaps the opinion may be here expressed that it was fortunate the attempt failed. Not only would it have been an utter defiance of the will of the Founders, but the Universities would have received at a critical moment an impulse in the wrong direction. Instead of clergy and laity being educated together within the same walls, learning to respect one another as brethren of a common Foundation, with a common basis on which to found their subsequent studies, we should have had the foreign religious ' seminary ' and the University-fashioned lawyer. Instead of the character of the English gentleman we should have had the foreign 'savant. Instead of a system of professions gathered round common centres in the Metropolis, and casting off antiquated theories by the wholesome rivalry of practice, we should have been bound by chains which would have caused us to lag behind the ages instead of leading them. Instead of a Collegiate system which, though often subject to abuses, has been the salt of English life, we should have had the Roman monastery under another form, and the class- separated, narrow communities of less favoured lands, de- riving but little illumination from the varied nature of the culture which up to a certain point, and extending well intt) manhood, our English Universities have hitherto happily fostered. With the exception of the anti-Roman changes made by these Injunctions, very little of them seems to have been taken by the College for its permanent guidance. The Visitation was looked upon as exceptional and of a tem- porary character. The Statutes, as far as they were not affected by the Act for the Suppression of Chantries, or by the changes which Church and State had adopted, resumed their authoritative character, and the reigning Visitor, who- ever he might be, again asserted his interpreting function. 1 Wood's Annals, 1549. 74 ALL SOULS AT THE REFORMATION. [CHAP. This result was doubtless very much due to the violent reaction of Mary's reign. The ultra-Protestantism of Ed- ward's Commissioners was felt to have made them in- adequate exponents of the national mind and of its instincts with regard to the Universities. So also with the effort of Rome to resume her medieval position under the auspices of Queen Mary and Cardinal Pole, Gardiner and Bonner. The moderation of Queen Elizabeth's policy, on the other hand, its permanent character, after two such brief periods of violent oscillation, and the Catholicity of its Protestant settle- ment, commended itself to the ancient institutions which had been hastily reformed under Henry the Eighth and his son. It is to her reign that we must look for the steady settling down of All Souls to its work under the new conditions of the age, relieved from revolutionary terrors and political anxieties, and winged with the fresh impulses which that consummately gifted Sovereign knew so well how to apply. This last phase of the Reformation will, however, require a chapter to itself. The present chapter may conclude with the few words necessary to describe the effect of Mary's reign upon the College. Besides the shortness of the time over which the Roman Catholic revival extended, we must reckon the constant changes in the Wardenship of All Souls during that period as a chief reason why we hear so little of any reactionary movement in the College. At Magdalen, for instance, we find the restoration of the Chapel to its ancient con- dition making a remarkable progress before the death of the Queen. It was indeed Pole's own College, while All Souls was only his officially; and it is possible that more changes were made at the latter than we know ; but we do not hear of any rehabilitation of the old condition of the Chapel further than we can gather from the obstinate struggle in the next reign to retain the plate and service- books which had in the time of Mary been brought out v.] THE REACTION OF MARY'S REIGN. 75 from the hiding-places where they had been secured from the eye of Edward's Commissioners. Warner retained his Wardenship during the first two years of Mary's unhappy reign. As a reformer he no doubt checked the Romanist development as far as he could, but when the persecutions began he thought it time to resign. Cardinal Pole now seized the opportunity of putting his own chaplain, Seth Holland, into the Wardenship, and his deed of institution is the single record of the Cardinal's Visitorship pos- sessed by the College. The style in which it is set forth may be interesting to those who are aware of the import- ance, in the medieval struggles between England and Rome, of the position assigned at different periods to the Papal Legates. The public are indebted to Dean Hook for having ably popularised this subject. Referring the reader to the fifth volume of the ' Lives of the Archbishops of Canterbury,' it is enough to repeat here that nothing had so roused the ire of the English people as the Ultramontane change effected in this respect by the Popes after the collapse of the General Councils of the West. We have noticed Arch- bishop Chichele's failure to make any effective resistance. Up to his time the Primate of all England was the natural and official governor of the Anglican Church; although he had, at least since the time of King John, held an ordinary legatine Commission from Rome. Legates a latere had only been sent from Rome on special occasions for very short periods, retiring when the object for which they were sent was accomplished. The Metropolitan was the ' Ordinary.' The conspiracy which revolutionised this ecclesiastical settle- ment was hatched by Pope Martin the Fifth. That Pope and his successors claimed to be the ' Universal Ordinary,' and to govern the English Church through Legates a latere, permanently settled in England as Cardi- nals, all other dignitaries being placed under their orders. 76 ALL SOULS AT THE REFORMATION. [CHAP. Forced from this position for a brief period by the deter- mined attitude of Henry the Fifth and the English people, they only retired to make the better leap after the recoil. The Pope could not have chosen a better agent than the resolute Beaufort, nor a better reign than that of Henry the Sixth. The Primate, after the death of Beaufort, is for half a century a Cardinal, the mere confidential agent of the Pope. He may regard himself as legatus natus, but he acts as legatus a latere. Wolsey, Archbishop of York, as Legate a latere and Cardinal, took precedence of Warham, Arch- bishop of Canterbury, who was neither. The law of Prse- munire did indeed still make such a position technically illegal, as Henry the Eighth, though he had begged the legatine office for Wolsey, notably pretended to discover; but precedents had virtually settled the question, till the nation, under his guidance, once more threw off the yoke. Cardinal Pole, resuming the office of his Papal prede- cessors, takes care to call himself, in the document addressed to All Souls, ( legatus natus et legatus a latere' Perhaps this was not novel ; but if any one might have given precedence to the latter title, it would be the man whose special mission was to ' reconcile' England to Rome. Yet he thinks it wise to conciliate the well-known stubborn English feeling of independence by giving the place of honour to the time- honoured and undisputed title of Canterbury. Soon after this the College must have been called upon to witness, within a few yards of their gates, the horrible torture and martyrdom of the late Archbishop of Canterbury, their own old, long-familiar Visitor, the sorely-tried Cranmer. Of their feelings on the subject no record remains. Their new Warden was not the man to permit any sympathetic demonstration, even if such a thing had been desired or possible. The fate of this Papist Warden, for whom Pole also pro- cured the Deanery of Worcester, was hard. He resigned his v.] POLE AND THE PAPIST WARDENS. 77 Wardenship before Mary's death, but, refusing- compliance with Elizabeth's religious changes, was committed to the Marshalsea, and died there in 1560. This harshness was perhaps caused by his intimate relations with the Cardinal. He it was who took Pole's last message to Mary, exhorting her, as it is believed, though it will never be known, to stand firm in the Roman Communion to the end. Shortly before the death of the Queen, another Papist Warden, with the appropriate name of Pope, was elected under Pole's auspices ; but this Warden died before he could reach Oxford. He was Archdeacon of Bedford. Was it the consuming excitement of such a furious religious struggle which carried off so many Church dignitaries at this period ? Elizabeth, we know, found six bishoprics vacant, and four more bishops died before she proceeded to fill up the Sees. The vacancy at All Souls was instantly supplied on her accession by the return of Warner. CHAPTER VI. mtls rnifcer (Quern (^alxeijr anfr 1558-1581. The Anglo - Catholic Settlement Warden "Warner, Sir John Mason, and Sir "William Petre Parker and the High Com- mission Court Their struggle with the College on ' monu- ments of superstition ' Parker's letters The Queen and Leicester. NOTHING can be more interesting than to watch the details of the process by which three of the ablest persons whom this country ever saw at the head of affairs set to work to educe order out of chaos. Queen Elizabeth, Cecil, and Parker do not receive the homage of the present generation to the same degree as in times past. The extreme delicacy of their task has never yet perhaps been duly appreciated. Even the little sphere of All Souls will throw some light upon it. One of the very first things to be done was to re-assert the Anglo-Catholic character of the Universities and Colleges ; and this with the least possible shock to the still formidable Romanists, with whom the Queen was by no means anxious to break. For this purpose no one could be more fitted than the veteran Warner, who had presided over his College during portions of the last three reigns, and held the highest ofiices in the University. He not only resumes his old post as CHARACTER OF WARDEN WARNER. 79 Warden of All Souls,, but is made one of the Royal Visitors of the University, along with Bishop Cox and others, for the purpose of ' removing superstitious offences ' and expelling the Papists who refused to conform. He is soon afterwards preferred to the Deanery of Winchester. As Visitor, it must have been his business to expel from All Souls two of the Fellows, Dolman and Dorman, young Papists elected in Mary's reign, who straightway became Romish priests. Yet the one evidence we have of his ecclesiastical conduct as Warden in Elizabeth's reign is the retention of the old plate, vestments, tunicles, &c., which, after his death, it cost Parker and subsequent Commissioners years of persistent effort to remove from the possession of the College ! We must infer either that they had been carefully concealed from his know- ledge, or that, like Elizabeth, he was in favour of a ceremonial not very different in itself from the medieval type, and was content with a Reformation of a more moderate kind than that of the extreme party. He had paid the debt of nature before the conduct of the Pope and the foreign Romanists, rallying round Mary Queen of Scots as their centre of opposition to Elizabeth, forced the Queen and her advisers into a more decided course of action. This then will be the place to sum up the career of one whose name has frequently come before us. It is a typical case. Warner must have adopted the principles of Henry the Eighth's Reformation at an early date ; for otherwise, though he had been Public Lecturer in Medicine to the University for twelve years, he would hardly have been made the first Regius Professor of Medicine in 1535. The next year we find him elected to the Wardenship of his College, where his influence must have been felt previously in the matter of the Supremacy, and where a firm but gentle hand must have been required in the violent perturbations which followed his election. In Edward the Sixth's reign we must infer that he had at least 'given no dissatisfaction 80 ALL SOULS UNDER QUEEN ELIZABETH. [CHAP. to the authorities who displayed their iconoclastic propen- sities at All Souls, or he would not have been dispatched on the French Embassy in 1550; although, indeed, it is possible that they might have been glad to get him out of the way for a time. In Mary's reign we find him remaining at his post for two years, and, in the deed of institution of his successor, Warner's resignation is said to be 'free and spontaneous.' No doubt it was. He moderated the change, we may believe, as far as he could, and gave it up when he could do so no longer. He resigned his Regius Professor- ship in 1554. But once more he contrives to be no sufferer in the transaction. He not only retains his other prefer- ments, but acquires a fresh Rectory as late as 1557. He must have conformed to the religion of the State in some sense. Perhaps his interest at Court secured him from being asked too many questions. Once more, however, the Reformation to which he had been so deeply pledged is patronized from the throne, and promoted on principles which he could well accept. We have noticed his part in it. It is clear that we have nothing of the spirit of the martyr in all this. Whatever else he was, he was not that. He was a distinguished physician and teacher, a practical administrator, a capable, trustworthy man for State affairs, exactly the man whom the Tudor princes liked to select from the crowd and employ in the public service. A philo- sopher no doubt, he was disposed to enter less into theo- logical disputations than the working clergy, or even those laymen whose sense of the overwhelming importance of the Unseen (to attribute none but the highest motives) led them to throw away life itself in the cause which they espoused. But of those lay-people who suffered under Mary it has often been remarked that but few are to be found of the upper and more cultivated classes. The resistance which saved England came from the bishops and clergy on the one hand, the middle and lower classes on the other. vi.] MASON AND PETRE. 81 We have said that Warner's was a typical case, and sug- gested that he and the College had friends at Court. It was certainly a case not uncommon among All Souls men; and two of these were just then so powerful at head-quarters that their co-operation with the Warden of All Souls may well be taken for granted. Sir John Mason and Sir William Petre were elected Fellows of All Souls in 1531 and 1523 respec- tively, Warner in 1520. Beginning thus their career to- gether, they pursued it on much the same principles. Each of these two distinguished ' Jurists' took service under the Crown, and held the post of Privy Councillor through the reigns of Henry, Edward, Mary, and Elizabeth. It is plain that they, like so many others, did not think the changes in religion sufficiently important to place any bar between them and their official routine of business. They were both of them devoted to the well-being of their beloved Alma Mater, and formed no unimportant links in the chain which bound together the Crown and the Universities. Petre was Secretary of State as well as Privy Councillor. He was also virtually the Second Founder of Exeter College, so munificent was his contribution to its endowments. Mason was Chan- cellor of the University in Edward the Sixth's reign, and again in Elizabeth's. Petre was indeed a member of the Royal Uni- versity Commission of 1549, but the remarkable similarity on the whole in the lives of three such men must strike every one. It is easily accounted for when we reflect that Lynacre had just founded the College of Physicians in London (1518) when they were elected into the College which he had adorned at Oxford, that William Latymer's fame was still in its meridian at that time, and that Leland must have been their friend and brother student. High cultivation and great offices may have made them ' men of the world,' but it had taught them moderation. Their crown is not of the same refined gold as that of Ridley, Bradford, or Rogers; but they represent in some degree that marriage of faith and 82 ALL SOULS UNDER QUEEN ELIZABETH. [CHAP. reason, that via media along which the Reformed Church of England has moved since their day, which has enabled her to retain within her fold the greatest intellects as well as the humblest believers, and which has made her the centre of light for all other reformed branches of the Church. To bring this notice of Warden Warner to an end, it may be remarked that he set the example which Duck so excellently followed on a larger scale, of writing a brief account of the Founder of his College and the circumstances of the founda- tion. From this we have already made the only extract necessary for the present sketch. It is also what we should expect from his good sense and enlarged experience, that he determined to remove one cause of the constant resignations of Wardens by supplying them with superior accommodation. Up to this time, though the Statutes of All Souls gave a very fitting share of the College government to the Warden, he was in other respects much in the position of a Senior Fellow. He lodged in the simplest way, in two rooms, within the south-east corner of the one quadrangle common to all. It was Warner who built the small but commodious Warden's lodgings which did excellent service till the days of Queen Anne, when they in their turn were voted too small, and gave place, through the munificence of Dr. Clarke, to those which form the present abode of the Wardens of All Souls. Warner's rooms, which now occupy the street front of the eastward quadrangle, were then handed over to the Fellows ; but the beauty of their chief room and its handsome Elizabethan ornaments still remain as a monument of the builder's good taste. At any rate he attained his object. The Wardens no longer resigned, but were contented to live and die at their posts. There is indeed something to be said against this departure from ancient simplicity, but we are only noting historical facts. The times were rapidly changing. The celibate idea was no longer in fashion. Wardens, like their Visitors, might now vi.] ARCHBISHOP PARKER. 83 be married men. A century and a half later Archbishop Wake, wearied with the perpetual quarrels between the Warden and Fellows, some of which grew out of the married state of the former, remarked that the Founder never contemplated married Wardens. ' Nor/ replied Warden Gardiner, ' did he contem- plate married Visitors.' It is unfortunate that there should be no picture or bust extant to remind us of the personal appearance of one who did such service in his day as Dr. Warner. W r e now come to a more important person still in the history of .the College at this time the great man through whose instrumentality the Church of England was started, in the reign of Elizabeth, on her Anglo-Catholic course ' Pro- testant,' as he termed it, against Rome l , Catholic against the Puritans Archbishop Parker. He appears in three distinct ways before us in connection with All Souls ; by his Injunc- tions as Visitor, by two letters from him in the same capacity, which are still in the archives, and by his correspondence with the College as a Lord High Commissioner. The first may be summarily dismissed. The only point in his Injunctions worthy of observation is the careful and elaborate provision he makes, like Cranmer, for ascertaining that there was no corruption in the resignations of the Fellows of the College, and for the expulsion of oifenders. But his method was as defective as his predecessor's. It fell short of the personal oath which Whitgift afterwards devised, Abbot made effective, and Sancroft at last conclusively applied. His dealings with the College as Lord High Commissioner are more instructive, and though the whole correspondence has been printed by Gutch in his Collectanea 2 , a short sum- mary may be given here. The first letter is dated from Lambeth, March 5, 1566. It is written to Warden Barber by Parker himself. 1 Hook's Archbishops, iv. (New Scries), p. 221, 2 Vol. ii. pp. 274-281. G 2 84 ALL SOULS UNDER QUEEN ELIZABETH. [CHAP. He has had ' information of certain plate reserved in your College whereat divers men justly be offended to remain in such superstitious fashion as it is of/ and says he had already ' moved ' the Warden ' to declare to the company of that Fellowship, for avoiding all suspicion of supersti- tion, that the said plate should be defaced, put into some masse for your howse, whereof it may have need hereafter, and so safely to be conserved in your treasury ; ' and ' for that I have not heard what you have done by these my letters, I do require you to make a perfect inventory con- taining- the form and fashion of the said plate, and also the number and fashion of their vestments and tunicles which serve not to use at these days.' This and the former letters (of which we know nothing) seem to be written as Visitor. It is signed, ' From my howse at Lambeth, Your friend, MATTHEW CANT.' The next missives are from the Archbishop as Lord High Commissioner, along with other members of that Court. But the question at once presents itself; why should the Archbishop only have begun to address himself to the removal of the scandal in the eighth year of his Primacy? Was Warner so much respected that no one thought of giving ' information ' till he was dead ? Parker speaks of letters in which 'I moved you, Mr. Warden,' (Barber) no one else. Or had the authorities winked hard at these ' monuments of superstition,' and only ' moved ' when the ' Vestiarian controversy ' brought back such matters into pro- minence? It would at any rate be quite in accordance with the policy of the early years of the great Queen if no very minute enquiries were made into the' subject. Parker would know as well as any man the strength of the belief, which no doubt prevailed in the College, that they could not consistently with their Statutes for the twenty-sixth chapter is profusely explicit on this point alienate or convert the Chapel ' vestments, chalices and jewels, books and other ornaments,' to any other use than that for which they were originally given ; and knowing how more vi.] 'MONUMENTS OF SUPERSTITION: 85 than thoroughly the Commissioners of 1549 had done their work on the fabric, he would have no desire to bring the matter to a point unless obliged. In this very year, how- ever, the 'Vestiarian controversy reached its climax 1 .' Puritans on one side and Papists on the other were resolved no longer to remain quiescent. Strong measures had become necessary at Oxford and elsewhere against both extreme parties. Eye-shutting would serve no longer. The College which men called the Archbishop's ' own ' could no longer be allowed to retain what seems by the ( Inventory ' sent in obedience to Parker's letter to have been as complete a list of f Mass-books, Portuasses, Grailes, Antiphoners, Pro- cessionals, and Pricksong-books/ there is also one ' Manual,' one 'Invitatorie book,' and one 'Legend,' as the most ardent Romanist could desire. These letters had no effect whatever. The College had not yet measured the difference between Romanism and Catho- licism, the old Church reformed and the old Church unre- formed ; nor could the critical condition of the nation permit the judgment of narrow communities to override the larger requirements of the State. The Act of Uniformity, faith- fully executed, could alone secure the Elizabethan Estab- lishment. A year elapses ; and Parker again speaks, but now at the head of a portion of the High Commission. They understand that 'you do retain yet in your College diverse monuments of superstition which by public orders and laws of this realm ought to be abolished as derogatory to the state of religion publicly received.' The Warden is ordered by his ' loving friends ' to repair to Lambeth and bring with him a copy of the Statutes and two of the Fellows who are known to be refractory. A month later the Warden is ordered, ' divers weighty causes us specially movyng,' and 'all excuses and delays set apart,' to send four more refractory Fellows before the Commissioners, who 1 Hook's Archbishops, iv. (New Series), p. 399. 86 ALL SOULS UNDER QUEEN ELIZABETH. [CHAF. are 'not to depart without our special licence.' This was followed, in four days, by an order to the Warden from the Lord High Commissioners, with Parker still at their head, to ' call the whole fellowship then present within the College together, and upon the common consent of all or the greater part of the said fellowship so gather'd he shall cause to be defac'd and broken such church plate as is in their College or custody appertaining to the use of the church or chaple, except six silver basons with their ewers or crewetes, one tabernacle gilt with two leaves set with stones and perles, two silver bolles, a silver rodd and three Processionals. . . . Item that they send up to the said Commissioners their two books of the Epistles and Gospels, reserving unto them- selves the Images of silver of the same defac'd in manner aforesaid.' A certificate of compliance with this order is to be made within ten days, and all ' discontented ' Fellows are to be sent up to the Commissioners if at any future time they ' misreport or gainsay the order.' It will hardly be believed, but all this was just as ineffec- tual as the foregoing ; or at any rate, if some sort of progress was made, there were sufficient ' monuments of superstition ' of the same sort left in 1573, six years later, to demand all the energy of the Puritan Commissioners of that date ! But the party struggle having become more violent, and being in this case, no doubt, stimulated by the circumstance that Parker's own domestic chaplain had been elected Warden in 1571, so affording a suspicion that he favoured the retention of some of the offensive articles, success crowned the efforts of the Commissioners at last, who had, indeed, the advantage of being on the spot to superintend their work. This final effort curiously illustrates the critical nature of the duel now being fought out between the Anglo-Catholics, represented by Parker and the Queen, and the Puritans, as patronised by Leicester. In May, 15/3, the Oxford Com- missioners, Laurence Humfrey, President of Magdalen, two Canons of Christ Church, and Cole, President of Corpus, vi.] THE PURITAN COMMISSIONERS. 87 ' are by credible report inform'd that as yet there are re- maining- in your College divers monuments of superstition undefac'd : These be, by virtue of the Queen's Commission to us directed, to wyll and commande you forthwith upon the syght hereof utterly to deface, or cause to be defac'd, so that they may not hereafter serve to any superstitious purpose, all Copes, Vestments, Albes, Missals, Books, Crosses, and such other idolatrous and superstitious monuments what- soever, and within eight days after the receipt hereof to bringe true certificate of their whole doinge herein to us or our Colleagues, whereof fayle you not as you will answere to the contrary at your perill.' Not only do the eight days pass, but nearly eight months ; the slippery College is not even yet caught ! These very Commissioners are on their trial ! Humfrey and Cole are the leaders of the Oxford Puritans, and that faction is at this time making head all over the country. The Queen in vain attempts to suppress their celebrated ' Admonition to Parlia- ment.' But her Council are as resolutely determined to put a stop to their proceedings at Oxford as the Puritans to crush the All Souls ' monuments of superstition.' In a few days after the missive of the Commissioners to All Souls the Vice-Chan- cellor of Oxford receives a sharp letter from the Council requiring him to suppress certain books which are being briskly circulated in the University by the Commissioners' own party, the Puritans ! Was this a dexterous parry pro- cured through Parker by his quondam Chaplain ? We know not ; but from whatever cause the Commissioners take a long time to think over the matter before they return to the charge. In December, 1573, they are strong enough to take decisive measures. They complain that the College has ' hitherto neglected ' to make the ' true certificate directed last sommer;' and they 'will and commande yowe to make yowre personal appearance before us her Majesty's Commis- sioners or owr Colleagues in the President's Hawle of Mag- dalen College in Oxford on Tuesday nexte, which shall be 88 ALL SOULS UNDER QUEEN ELIZABETH. [CHAP. the xxix of this presente month of December, at one of the clocke in the afternoone, bringing with yowe a true certificate of yowre whole doinges in the said defacing of the sayde Monuments of Superstition, whereof fayle yowe not as yowe will answere to the contrarye at yowre perill, and retorne back the former and also this Writ with yowe.' It was impossible to evade so explicit an order as this. The College gave up the struggle. Successive Visitors, some of whom would certainly feel with Laurence Humfrey, make complaints of different kinds, but we never again hear of this particular cause of offence. Even the excep- tions permitted by the High Commissioners are lost to sight. Of the wreck of Roman Catholic Ritualism to which the early Wardens of the Reformation so pertinaciously clung, nothing has come down to the present day except the shabby little ' silver rodd,' probably used in those times by a verger ! Thus the third act of the Reformation was at last complete. The acknowledgment of the Royal Supremacy and Edward's Act of Uniformity had been followed by the final suppression of the Roman Ritual. The Massacre of St. Bartholomew had displayed the gulf into which the Protestants were des- tined by their enemies to fall. It was Elizabeth and England against the world ; and the Queen was now at her wit's ends to rally the anti-Roman element of her realm around her on the one hand, to preserve the essentially Catholic cha- racter of the Establishment on the other. How grandly she succeeded, how this one stedfast resolution was the secret cause of so many of her apparent vacillations and inconsistencies was, as we have said, better understood for- merly than now. The multiplication of our sources of infor- mation of late years has as yet done little else but dazzle the eyesight of those who have attempted to make use of them 1 . Before we dismiss this subject it should be observed that 1 See the Quarterly Review, April, 1870. vi.] PARKER'S LETTERS. 89 the complaints of all the Commissioners alike, unless indeed anything- further is meant by the term 'crosses,' touch nothing but the portable articles which give offence. Not a word is said as to altars, reredos, statues, or the like. This is proof positive that the iconoclastic destruction of the Com- missioners of 1549 was absolutely complete. By ' crosses ' was probably meant some moveable substitutes for the ancient magnificence. By those Commissioners we may believe that ' the one altar or rather Lord's Table ' had been set up in the middle of the Chapel the position insisted upon by Ridley himself instead of at the east end. We are not able to trace all the vicissitudes of position the Chapel of All Souls has seen on this point ; but we shall notice in its place the effect of the Laudian revival in replacing the 'altar or Lord's Table' where it originally stood. The two letters of Archbishop Parker possessed by the College, and not yet published, are of a more domestic cha- racter than the foregoing. The first, written in 1564, is signed ' Your loving friend and patron.' In this he warns the College to be more careful in its accounts and the general economy of the house, and that, ' Furder, your exercise of learninge as well in disputacons as otherwise be more diligentlie observed than they have been hitherto. And that men be not tolerated to defeat the Statute providing after a time for entering into ministracon.' In the other letter, written in Latin, undated, but probably of the year 1567, he rebukes the members of the College for their contentions about the domestic offices of the Fellows : 'To my great annoyance who am already distracted by one kind of business and another in all directions. . . . "Wherefore I beg you to put an end to your quarrels ; for I know your dispositions and character far better by these quarrels than I know yourselves, yes, indeed, far better than I know any College in Oxford which has come under my hands.' 'Valete: MATTHAEUS CANTUAR.' 90 ALL SOULS UNDUE QUEEN ELIZABETH. [CHAP. The irritation betrayed in these letters illustrates not only the faults of the College, but the extreme severity of the labours undergone by the heads of Church and State at this juncture. No trouble was too great, however it might harass them, no point too small for notice. If the ship was to be successfully steered between the Scylla of Rome and the Charybdis of Geneva it should have its decks cleared, its crew at their posts, its officers properly trained, its code of discipline strictly observed, every precaution taken that it should survive the storms which none knew better than Elizabeth, Cecil, and Parker would beat from every quarter on the Anglo-Catholic Church. Perhaps in the last letter we may find some reason to suppose that the action Parker took in 1567 as to scandals of ritual was promoted by some ' information ' he received in consequence of the quarrels which he denounces with such grief and pain. When men outside the College were bitterly contending on this very point it was not likely that such an apple of discord with- in the walls could long remain unhandled. The ' conten- tions ' of the Fellows went deeper no doubt than the mere contest for ' domestic offices.' It must be remembered also that Parker's reforms at Oxford were continually thwarted by Leicester, who, as Chancellor of the University, could exercise a vast amount of obstructive power. At his own University, where he was supreme, the influence of the Archbishop was far more efficient. It was under Parker's Primacy, however, that the great measure was taken which stamped the character of the Uni- versities for succeeding ages. The Act of 13 Elizabeth, which incorporated those bodies, was the great settlement under which they have worked down to our own day. The orderly system of Matriculation, Degrees, and obedience to Statutes, then introduced and enforced, together with the cessation of religious disputes produced by the rigorous pro- ceedings noted above, gave the most extraordinary impetus vi.] THE QUEEN AND THE UNIVERSITIES. 91 to both Oxford and Cambridge, which were now quite ripe for such a reform. If made earlier it would have been pre- mature. Elizabeth went to work in the most enlightened spirit to encourage activity among those whom she had thus set free from the accumulated difficulties of ages. Perhaps a quaint passage quoted by Wood from Sir William Boswell will convey a better idea of her system than any modern account of it. ' Queen Elizabeth,' says this authority, ' gave a strict charge and command to both the Chancellors of both the Universities to bring her a just, true, and impartial list of all the eminent and hopeful students that were Graduates in each University, to set down punctually their names, their Colleges, their standings, their Faculties in which they did eminere or were likely so to do. Therein Her Majesty was exactly obeyed ; the Chancellor must not do otherwise ; and the use she made of it was that if she had an ambassador to send abroad, then she of herself would nominate such a man of such an House to be his chaplain, and another of another House to be his secretary, &c. When she had any places to dispose fit for persons of an academical education, she would herself consign such persons as she judged to be pares negotiis. This could not be long concealed from the young students, and then it is easy to be imagined, or rather it is not to be imagined, how the consideration that their Sove- reign's eye was upon them, and so propitious upon the deserving of them, how this, I say, would switch and spur on their industries V A letter of Lord Leicester's to All Souls in 1581, when he was Chancellor of Oxford, confirms this aspect of the Eliza- bethan policy, if indeed it were not too well known to re- quire confirmation. It is addressed ' To my loving friends the Warden and Officers of All Souls in Oxford,' and proceeds thus: ' After my right harty commendations, whereas Mr. Madox, Felow of your Colledge, is presently to be employed in publique * "Wood's Annals, sub anno 1602. 92 ALL SOULS UNDER QUEEN ELIZABETH. affayrs into farre parts without this Realme, from whence he is likelye to return in 3 or 3 years or more, I therefore do hartily pray and also require you that he may have a cause of 3 years absens from the Colledge allowed him, and that his absens for the said tyme be no hynderaunce to his commodytye in the Colledge, but that he may enjoy all benefytes thereof as yf he were present ; and so I bid you hartily farewell. ' Your very loving friend, ROB. LEICESTER.' l The College does not resist this recommendation from their ' very loving friend/ but it shews its good sense and in- dependence in very carefully limiting its grant. The Warden and Fellows give Madox the ' required' ' cause of absens,' reserving to him all such rights, emoluments, &e. which if present he might have received from the College, ' except Commons and annual Liveries, which they altogether refuse to grant 2 ' Now these exceptions included almost the only assistance a Fellow got from his College at this period, so that in reality the Warden and Fellows did little but provide that he should be in the same position when he returned as he was in when he left. It was one thing to work with the Queen and her Chancellor to encourage men of talent; it was another to take the remuneration for public services off the hands of the Crown, and to announce that non- residence abroad fulfilled the conditions attached by the Founder to his bounty. 1 MS. Book penes custodem. 2 Ibid. CHAPTER VII. Clje 60Ita ^ at ,11 Souls, 1571-1603. Warden Hoveden Queen Elizabeth and Cecil Great men of the College Sir Anthony Sherley The Lawyers Arch- bishop Grindal Archbishop "Whitgift, the great organiser of All Souls College luxury College Surplus Its his- tory Grammar Schools Education of poor Scholars at All Souls. ALL SOULS was nearly as fortunate in the Warden who presided for forty-two years during- the period when it was experiencing the Elizabethan impulse as it was in the able man who presided for a similar period during the trying times of the Reformation. Robert Hoveden was elected at the early age of twenty-seven; but he had enjoyed the inestimable advantage of having been chaplain to Archbishop Parker. From his handsome monument in the College chapel we find that he was elected ' summo cum consensu,' as also that he was descended from the ' ancient family of the Hovedens in Kent.' So young a Warden could hardly be expected to reverse the decision of the College in the matter of ritual which we have related in the last Chapter, nor perhaps was he much disposed to do so ; but we have seen that he was speedily relieved from that responsibility. His task was to conciliate, to reorganise, to develop the resources of the College. When he died it was thought proper to inscribe on the said monu- ment the words, ' cum hide Musarum domicilio magna cum sagacitate et prudentia per 42 annos prcefnisset? 94 THE GOLDEN AGE AT ALL SOULS. [CHAP. We are left to conjecture as to many of the ways in which this great sagacity and prudence were exhibited; for the most useful lives are not always the most eventful. But we know that he had much to do with putting the College estates into order. It is he also who appears to have been the first to organise the College official books, prefixing, like Warner, a short account of the Founder. He refits the library, still, though now converted into private apartments, beautifully adorned with Elizabethan devices. Probably the good con- dition of the College archives in old times was due to him. Half a century after his death, Wood, at the commencement of his antiquarian researches, ' began to peruse the evidences of All Souls College which were brought from the tower over the gate into the lodgings of Dr. Th. James, Warden of the said College,' and he found ' they were put in as good method as Exeter College evidences were, and therefore it saved him much trouble 1 .' The records of the periodical inspection of the College plate date from his Wardenship, and probably the large increase it began to shew was due to his care. He completes the Warden's -lodgings which Warner had built. To him the College owes an ancient joke. To the grounds previously belonging to it he added the Warden's garden, pulling down the house which occupied the site, and which was known as ' The Rose/ where there was also a famous well. He now announced that the Fellows should henceforth wash in Rose-water. In his days we first hear of the surplus income which the proper management of the College property produced, and which so exercised the minds of successive Visitors. While in these, and other minor ways too tedious to mention, he benefited his Society, there is one transaction of his which has come down to us in some detail, and throws light upon the history of the times. Queen Elizabeth had held possession for more than thirty 1 Wood's Life, sub anno 1666. vii.] THE QUEEN AND HOVE DEN. 95 years of the mansion-house and tithes of Stanton Har- court. This property had belonged to the Abbey of Read- ing, and on the suppression of the Abbey, fell to the Crown. Edward the Sixth gave it to Poynet, the Protestant Bishop of Winchester, in exchange for some lands which belonged to that See. When Mary came to the throne she restored Stephen Gardiner to his See; and by agree- ment with the Crown he resumed the exchanged lands, while the Crown in its turn resumed Stanton Harcourt. The properties returned in short to their original owner- ship under Edward the Sixth. Now comes a further change. A little later in Mary's reign Cardinal Pole had permission given him to make grants of all such pro- perties for ecclesiastical purposes, and he grants Stanton Harcourt to All Souls. On Elizabeth's accession all such grants were by Parliament restored to the Crown except such as were in possession of schools and colleges. All Souls therefore had a right to retain Stanton Harcourt. But the Bishop of Winchester chose to deny this right, and Cecil, in order to settle the dispute, ' procured ' that the property should be made over to Elizabeth. What the imperious Queen once got in this way she had a strong mind to keep. Many an effort had been made to extract the morsel from the jaws of the lioness, and the College meanwhile ' went poor and bare.' She held that ' she had a perfect interest to the parsonage ; " she had made a lease of it for forty years. But time had tamed her. Leicester, her evil genius, was dead. Whitgift had long exercised his great influence in favour of the Church. Burleigh was drawing to the end of his laborious career. Warden Hoveden watches his time. ' Your poore subjects, the W n and Fellows of yo r College of All Souls/ make a very humble petition for their rights. At the foot of the copy, still preserved in the archives, are these words : ' My Lord Threasurer's opinion written with his owne hande on 96 THE GOLDEN AGE AT ALL SOULS. [CHAP. the backside of the College supplication to Her Ma^/ Then follows the ' opinion : ' 'I doe knowe that the right of the parsonage within named was in the B. of Wincester and not in Queen Marie nor in the Cardinall, and to the intent the Colledge might enjoy this parsonage according to the Cardinall's graunt I procured the B. of Wincester to make a graunt hereof to Her Maj tie and of divers others whereunto he had in law a title, but not in conscience, because he had a recompense for the same.' In the very year of the great Minister's death, 1598, the Queen at last yielded. Possibly if we knew more of these complicated transactions we should find that not only was there more excuse for the Queen than is sometimes supposed, but that there was more justice done to the Church in the end than is generally believed. At any rate we have here a remarkable instance of Elizabeth's often repeated grace in yielding at last when she found out she was wrong, of Lord Buiieigh's foresight and honesty, of Hoveden's ' sagacity and prudence.' The Bishop of Winchester is the person who comes out of the affair least satisfactorily. It was under these auspices that All Souls produced several men who added in their measure to the glories of the Elizabethan age. Lord Chancellor Weston was already distinguished before he was advanced by Elizabeth. Sir Daniel Dunn, Sir William Bird, and Sir Clement Edmonds all entered the College in her reign, and attained the high posts of Dean of Arches or Master of Requests, or both. All three were in turn Burgesses for the University. But if they and such men as William Aubrey represent ex- clusively the legal element for which the Founder made careful provision, while John Williams adorns the Margaret Professor's Chair at Oxford, the College boasts of one Eliza- bethan name which combines all the attributes of chivalrous romance that we associate with the period. Sir Anthony Sherley was elected from Hart Hall in vii.] SIS ANTHONY SHE RLE Y. 97 1580. He held when he died the titles of ' Count of the Holy Roman Empire and Admiral of the Levant Seas/ and he was a Mirza of Persia. To his name are appended in the College records the words, 'that noble ambassador sent by the great King of the Persians, Sha- Abbas, to the Emperor and Christian Kings.' His history is very curious, and though once well known, is so far for- gotten that even when the English knowledge of Persian affairs was displayed in our newspapers to the uttermost on the late visit of the Shah to England, no one seems to have remembered who was the first English Resident at a Persian Court, the first to open the resources of that country to the English, the man to whom and to whose brother the greatest of all the Persian monarchs owed his chief successes, the provinces of Christendom a partial de- liverance from the Turk, and the English a successful step in the career of their Indian grandeur 1 . It may therefore be justifiable to suspend the thread of our narrative for a moment while we give a brief account of the last of the knights-errant. Of all the Elizabethan worthies he seems to have been the one to ' Chase brave employments with a naked sword Throughout the world ' 1 A short abstract of the adventures of ' The Three Brothers ' was published by Hurst and Robinson in 1825 ; and Mr. Evelyn Shirley, the representative of the family at Easington, wrote for the Roxburgh Club, in 1848, a carefully compiled account of 'The Shirley Brothers ; ' but in neither case is there if one may say so any sufficient notice taken of the character and opinions of Sir Anthony as evinced by the ' True History of Sir Anthony Sherley's Travels into Persia penned by him selfe,' London, 1613. The original MS. of this ' True History ' is in the Bodleian (Ash- mole Coll. 829), and has been consulted for the extracts here given. Of his visit to Persia there is of course a notice in Sir John Malcolm's History of Persia. Wood, Fuller, and other authors make mention of the brothers ; but their notices are extremely meagre, and often inaccurate. H 98 THE GOLDEN AGE AT ALL SOULS. [CHAP. on the most extensive scale; and George Herbert may well have had the three brothers in his eye when he penned those famous lines. Their names were then in the mouths of all. Sir Anthony Sherley was the first of the celebrated trio to earn distinction. Sir Robert was taken out as a youth by Anthony to Persia; and Sir Thomas, the eldest brother, the father was also Sir Thomas, of Wiston in Sussex, was driven by the fame of Anthony and Robert to emu- late their deeds in a somewhat rash, not to say piratical, manner. Anthony must have learnt much at All Souls among so many able men as the College at that time possessed. He was elected in his seventeenth year, being already a Bachelor of Arts ; and remained there though it seems he did not take his degree of Master till he made his first campaign. So much may be gathered from the fact that Archbishop Whitgift would not allow a candidate, in November 1587, to fill his place as Fellow, leave of absence having been given Sherley during the previous year, ' de tempore in tempus' and no vacancy having been officially reported. This shows the liberal spirit in which both Visitor and College dealt with such questions. It was a national cause ; the young Fellow should not be hampered ; he should make his first campaign, and see how he liked it. The bird, however, never came back to his cage. Of this period he himself says, ' My friends bestowed on me those learnings which were fit for a gentleman's ornament without directing them to an occupation, and when they were fit for agible things they bestowed them and me on my prince's service.' Queen Elizabeth was now about to wage her momentous con- flict with the Roman Catholic world in arms ; and the chivalry of England were pressing round Leicester's standard in Flan- ders. Sherley is among them; he fights by the side of Sir Philip Sidney at Zutphen in 1586. He is afterwards found vii.] SHERLETS FIRST ADVENTURES. 99 serving- as Colonel in that gallant band of four thousand Englishmen whom Elizabeth sent to the assistance of the hard-pressed Henry of Navarre. How Sherley performed his part may be gathered from the fact that Henry insisted on investing him with the Order of St. Michael and would take no denial, while Essex became from the time of those campaigns his unfailing patron and bosom friend. To receive knighthood from a foreign prince without permission was however a grave fault, especially if, as Camden tells us, the young knight, on his return to England, ' shewed himself openly accoutred with the insignia of his Order in the City and at Court.' Elizabeth imprisoned him for the offence. He replied, as so many other gallant men did who fell under her displeasure, by desperate and romantic expeditions against the common enemy in the West Indies and North America. Essex supplied him with money, for he had none of his own. They were kindred spirits, the children of the strife. It was a holy war, and they were both men of strong reli- gious feelings. The Jesuits had invaded England ; the Spanish and French troops Ireland. The Pope, to these gallant men, was the incarnation of all that was false and retrograde, the Spaniard of all that was bigoted, bloody, selfish, unscrupulous. The war must be carried into that Western hemisphere in whose future the master spirits of the age plainly foresaw the mighty issues of the struggle, and Sherley took his place among the foremost of these sea- soldiers. We may still linger with delight over the quaint pages of Hakluyt where the exploits of ' the general ' are recorded. It was in these expeditions that he learnt some of the most valuable of the lessons which led to his success in Persia. He learnt to know men, to face any odds, to bear up under failure, desertion, and distress. He had no resources, like Raleigh, for founding Colonies, nor perhaps the genius. He made a suceessful descent upon Jamaica, H 2 100 THE GOLDEN AGE AT ALL SOULS. [CHAP. but thought it not calculated for a settlement, and gave it up ! Indeed he more generally failed than succeeded all through life; but his mind soared higher than to care for mere success. He thus expresses his idea of a man's duty: ' Men are brought forth uppon the earth for good endes, the principallest of which is the glory of God, and then to better the world.' Where shall we find a nobler sentiment more concisely expressed ! In recounting his Persian ad- ventures, not for publication, but for the guidance of his younger brother, he attributes his marvellous escapes to God's goodness in honouring good intentions. 'Good intentions,' says he, 'have such a simpathie with God his owne disposition, that he will both assiste them who have them for their better incouragement and for other's example, being one of the chiefe means by which he in- structeth the world.' We next find him serving under Essex in his ill-fated Irish command, and receiving knighthood this time unexception- ably at his hands. From his firm friend he once more receives the means of equipping himself for foreign expe- ditions; not now to the West, but to Italy, to help the Duke of Ferrara against the Pope. Another disappointment ! The Duke tamely submits before the English can arrive ! Shall he return to England? No. Italy to a knight-errant was but on the road to Persia, and Sherley had already com- municated to Essex how some Italian merchants had told him that a great blow might be struck at the Turks by bringing Persia into communication with Europe. Essex backed up the scheme with all the impetuosity of his nature. On the one hand he felt that his dubious position with Elizabeth would not bear the weight of a costly expedition returning bootless home; on the other his genius at once grasped the notion that here was the opportunity for ex- tending the commerce of England to the East, where the Roman Catholic powers had been already long settled, and whence they were still earnestly striving to exclude all but vii. J SHE RLE Y A CRUSADER. 101 themselves. From that side the common foe of Christen- dom might at last be reached, the foe which was crushing- Persia on one side, Hungary on the other. It was twenty- seven years since Lepanto had been won. No blow had been struck since. On the contrary the Imperialists had just suffered a tremendous defeat, (1596). Cyprus was hopelessly lost; Venice in decay. There was no deliverance in the Empire or in Spain, still less in the Papacy. The Ottoman seemed about once more to overrun the world. And so Sherley set forth from Italy, with his young brother and twenty-four men, to measure himself against the Ottoman Empire ! Never did enterprise appear more Quixotic. Elizabeth had already perceived the importance of Persia, but not being a knight-errant, she had only thought of the commercial advantages her people might gain. She had sent Jenkinson, a merchant, with full cre- dentials, to Shah Tamasp; the bigoted Mahometan refused even to see him. But she had no idea of embroiling herself with Turkey, where there was already much English trade embarked, and at the capital of which a Resident of her own was established. She frowned on Sherley's adventure as she well knew how; nor was the patronage of Essex at this time any recommendation. The mere valour of the knight-errant would scarcely, how- ever, have carried Sherley over the extraordinary difficulties which beset his journey. He was a Crusader, a Crusader, some centuries after the Crusades. His whole soul was stirred within him at the disgrace of Christendom. How he felt as he passed through thinly-inhabited countries, blighted by the Ottoman breath, must be read in his own words. A sentence must suffice here. At Cyprus he cries shame upon Christian princes who do not keep ' a compas- sionate eie turned uppon the miserable calamitye of a place so neere them, rent from the Church of God by the usurpa- tion of God's and the world's great enemie.' And in Syria 102 THE GOLDEN AGE AT ALL SOULS. [CHAP. ' What a shame it is to the verie name of Christianitie to suffer that greate Sepulchre of our Redemption to bee possessed to our eternall ignominy by his professed enemies who vouch- safed to give his dearest blood to buye us from perdition ! ' He arrives at last. In the year 1600 he presents himself before Shah Abbas, who had just fought his way to the throne, a man stained with blood and delighting in cruelty, but of unquestionable ability for the task of raising Persia to the rank of a great power, and already alive to the diffi- culties which lay before him on the side of Turkey. With the quick convictions of genius the keen Asiatic at once saw that in Sherley he had found the man he wanted. Captivated by his chivalrous manners he at once admits him to the closest friendship, makes him his chief adviser, reforms his army after the European model under his guidance, and enters with an ardour, which he retained all through his life, into Sherley's schemes for a combination with the Christian powers against the Turk. He begs that the young Robert may be left at his Court, and with the following extra- ordinary letter sends Sir Anthony, in the course of a few months, as his ambassador to Europe. ' There is come unto me,' as the contemporary translation has it, ' in this good time a principall gentleman, Sir Anthony Shierlie, of his owne freewill out of Europe to these parts : and al you princes y* beleeve in Jesus Christ know you that he hath made friendship between you and me ; which desire we had also heretofore graunted, but there was none that came to make the way and to remove the vaile that was betwene us and you, but onely this gentleman ; who as he came with his owne freewill so also upon his desire I have sent with him a chiefe man of mine. The entertainment which that princi- pall man hath had with me is that daylie, whilst he hath bin in these partes, we have eaten togither of one dyshand drunke of one cup like two breethren V Before Sir Anthony's departure he persuaded the Shah to 'give libertie of Christian religion ' in his dominions. Hence- 1 Eeport of Sir A. Sherley. vii.] RESULTS OF PERSIAN MISSION. 103 forth Christianity was frankly and completely tolerated. He reports that ' he had opened the Indyes for our merchants in that sorte that only excepting the outward show of power they shall have more power than the Portingall.' This was true. One indirect result of the English influence thus established was the subsequent destruction of Ormuzd, the Portuguese emporium in the Persian Gulf, which had existed in splendour for a century. Sherley's journey to the Emperor, the Pope, and the King of Spain on the business of his embassy was fruitless enough, as fruitless as his journey was eventful and disastrous ; but the effect of his expedition was most remarkable. In five years after he left the Shah, his brother had enabled the Persians to strike such a blow at the Turks that the Ottoman Empire reeled to its centre. Though the Christian princes declined to enter into any active alliance with Persia, they soon expe- rienced the relief afforded by this diversion. Essex and Sherley were quite right. The Ottoman Empire, in spite of its recent success in Europe, was rotten at the core. If a combined move- ment could have been then effected, that Empire must have collapsed. As it was, the Treaty of Sitvatorok not only freed Transylvania, but ' marked an era in the diplomatic relations of Turkey with the rest of Christendom V For the first time since he had burst upon Europe the haughty Ottoman treated with the Emperor upon terms of professed equality. The knight-errant had done something towards changing the face of both Europe and Asia ! Sherley's subsequent career is not so satisfactory. It must be dismissed in a few words. On ill terms with his own Court, which he had served so much better than it deserved, he threw himself on the Roman Catholic princes, professed their religion, received their titles and pensions, commanded a Spanish fleet in the Levant, headed an Imperial embassy to Morocco, and lived till 1630 (or 1 Creasy's Ottoman Turks, vol. i. p. 384. 104 THE GOLDEN AGE AT ALL SOULS. [CHAP. 1636) a chequered life at the Spanish Court, sometimes honoured as the next in rank after the Viceroy of Naples, sometimes impoverished by his own imprudence. James the First called on him to return to England, but he declined. The fate of Raleigh was not encouraging. His brother succeeded to his place in Persia, and, like Sir Anthony, made bootless visits to European Courts. He was twice in England as Persian Ambassador, but as Sir Anthony had offended Elizabeth, so Sir Robert excited the jealousy of the East India Company, and suffered much from their intrigues. We may sum up the elder brother's Persian career in the words of the younger one : ' He made so rare an attempt as hath seldome bene seene in this or any former age by a private gentleman to have beene enterprized.' He certainly performed enough for one life. It was hardly to be expected that he could persuade the 'princes Christian' to lay aside their animosities before the battle of the Reformation had been fairly fought out in the Thirty Years' War. As All Souls did not even in those times breed knights- errant every day, we must return to the humbler topics suggested by the missives of its Visitors, Archbishops Grindal and Whitgift. From the second of these the College has a larger number of Injunctions, Ordinances, and letters than from any other Visitor except Archbishop Wake; from the first as might be expected, if we recollect the circumstances of his unfortunate career as Primate scarcely anything. But the single docu- ment of public interest from Grindal which the College possesses connects him with the movement of the age, and with Whitgift's more various efforts to deal with the diffi- culties which that movement brought into prominence. The changes and progress of the legal profession began to test severely the sufficiency of the Founder's Statutes. The Reformation had given a vast impulse to the Common Law, and had all but localised the whole profession in the metro- polis. How were the All Souls Jurists either to learn or vii.] STUDY OF L 1 W AT ALL SOULS. 105 practise? As the sphere of the Civil and Canon Law had become so much more confined, could the Founder have intended that there should be no elasticity in the future of his College? Was it merely to subside into an institution from whence an occasional teacher or professor might emerge? Were they likely to emerge if the College were to be cut off from direct contact with the London Courts ? These were the questions the College was asking. The distinguished members of the legal profession it had supplied no doubt excited the emulation of their less successful brethren at All Souls; but the most important of these men were officially connected with the Archbishops, and guided their counsels. For the present the ambition of the College Jurists was checked ; but it was not for long. Some of the Fellows had given their theories as to the Founder's intentions a practical turn. They had begun to exercise the vocation of Common Lawyers in London while keeping their Fellowships. Hoveden had been unable to pre- vent the College from permitting this innovation, which cer- tainly required authoritative sanction. That sanction Grindal, as Visitor, sternly refused to grant. He takes the most de- cisive measures. As one of the Lords High Commissioners associated with Parker in suppressing the All Souls ' monu- ments of superstition,' he had had some experience of the sort of men with whom he had to deal. This will account for our finding no Visitations or Injunctions concerning the matter in dispute. He uses his power as Visitor in a manner which the College would certainly have challenged at a later date. He writes, in 1582, to insist, with the utmost de- cision, that the Fellowship of a man who has left the College and resorted to London in order to study Common Law is ipso facto vacant; and he there and then appoints another in his place. However arbitrary, this letter seems to have settled the question for many a year. After the Restoration that and a good many other questions were reopened. Whitgift is fortunate in finding this Common Law question 106 THE GOLDEN AGE AT ALL SOULS. [CHAP. settled, ana 1 is able to gratify the College by relaxing the severity of the Statutes in the matter of Civil Law students. He remedies a grievance, already of long standing, the obligation of these students to take Holy Orders. At the same time he attempts a compromise. He will not sanction continuous non-residence. The Civil Lawyers are to practise in none other than the Oxford Courts ; and if they spend as much as two years continuously in London in the pursuit of their profession, they forfeit their Fellowship. The same penalty will be incurred if they practise out of Oxford for less than two years, but at different times, or hold for one year a Chancellorship, or be an Official or Commissary of a Bishop ' as though they had withdrawn from the College itself with the view of abandoning^ their study.' This attempt to establish a School of Law sufficiently good to breed up Civil Lawyers without resorting to London is interesting in reference to the later history of the Univer- sity ; but the speedy repeal of the provision against London practice by Whitgift 's successor, Archbishop Bancroft, is still more so. All useful study and practice was found to be de- stroyed. Only seven years had elapsed when Bancroft finds ' by conference with some of the principal Doctors of Arches, being likewise sworn to your Statutes, that the said restraint is more prejudicial to the students in the profession of your House than I suppose was ever intended by my predecessor.' He therefore ' suspends the Injunction.' It is needless to say that the times were marching too fast for any change back again. The Civil Lawyers had tri- umphed, and in their success was bound up the future of All Souls. As Civil and Canon Law receded, the Jurists of the College more and more began to practise in the Courts of Common Law, and more and more loudly to de- mand the same liberty of non-residence as their brethren. The voluminous Injunctions and letters of the keen, clear- sighted Whitgift almost form a new set of Statutes. The vii.] WHITGIFT S REFORMS. 107 briefest summary must suffice for our purpose. Throughout we trace the mind of a ' great man,' such as Izaak Walton represents and Strype loves to call him, resolved not only to remedy abuses, but to recreate and reform the institution in accordance with the momentous changes which had taken place during the last century and a half. Thus Whitgift found no substitute provided for the ancient prayers for the departed, which had kept in mind the memory of Founders and Benefactors, but had been swept away by the Act for the Suppression of Chantries and the Act of Uniformity. The beautiful prayers in commemoration of the men who had benefited All Souls, which are used in the Chapel to this day, and which have been so used continuously except during the Interregnum for three centuries, are his contribution to the Services of the College. The sermon and administration of Holy Communion four times a year, which are still the law of the College, were established by his Ordinance. He brings the question of ' corrupt resignations ' to a point by enjoining the terms of a special oath which every Fellow is to take, and making deprivation the penalty of offence in the matter. Even Whitgift, however, failed to stop up the gaps by which evasion was still possible. He made a great step in advance of Cranmer and Parker ; Abbot and Sancroft had only to build on his foundations. One concession Whitgift was able to make to the wishes of the College, besides that already mentioned as to Holy Orders. Slight in itself, it is suggestive. It had long be- come very disagreeable to receive the Founder's livery in cloth ; but the Visitors would hear of no commutation. They had feared to encourage the separate personal possession of money by the Fellows. Food, clothes, rooms, and a common life represented the idea of the Founder and the early habits of the College. Whitgift does not fear to make the change. He decided that the livery might be given in money; but the name has always been retained as of old. 108 THE GOLDEN AGE AT ALL SOULS. [CHAP. The greater part of his Injunctions are, however, directed in the most vigorous style against the growing luxury and questionable tastes exhibited by the College. His Visitation by Sir Daniel Dunn in 1601 discovered many abuses. He denounces the splendid and costly banquets held by the Fellows in their chambers, instead of the appointed public dinners and suppers in hall, the costly furniture of the rooms, the superabundance of servants, the ' disreputable games ' (ludos inhonestos] played within the precincts of the College, the practice of keeping hounds or falcons, and of keeping the College horses in London longer than necessary, the drinking of double beer (potum quem duplicem dicunt] by the Fellows or servants at the expense of the College, and the sufferance of any factious or quarrelsome person among the Fellows, any whisperer, fomentor of discords, or striker. The care of the College muniments and books, pursuit of studies, proceeding to degrees, attendance in Chapel, leave of absence, and all similar matters touching the well-being of the institution are touched with a wise hand. These Injunctions are, however, only supplementary. He had previously taken an important step. In order to secure obedience, and provide a lasting remedy for the evils of which he had become cognisant, he perceived that he must have some one on the spot armed with authority which could not be disputed. The hands of the Warden must be strengthened. The Governor of the little community was losing something of his ancient status. He had received from his predecessors the right of Veto upon the election of College officers. This was the key of his position, and it was now vehemently attacked by some of the College lawyers. Whitgift resolved to confirm this right in the most positive and deliberate manner at any risk. He had in Hoveden a man whom he could trust, and he began his reforms in strict concert with him. Here is an extract from his letter to the College in 1597: vii.] SURPLUS INCOME. 109 ' I would have you to understand that in the interpretation of your Statutes I doe not mean to be carried with the opinion of rny lawyers, but by the meaning- of the Founder and the long-continued use and custome of your Colledge, being- the best interpretation of your Founder's meaning-. And therefore if any man think to carrie me away otherwise he doth but deceyve himself.' His resolution to use his own judgment, and not that of any lawyers whatever, not even his own, is characteristic enough. His decision of the question settled it for more than a century. This bulwark of the Warden's position was not overthrown till the Visitation of Archbishop Wake in 1719. The above letter ends, like so many other Lambeth epistles to All Souls, with some stringent sentences on the ' apparell of Schollers : ' ' My meaning is that they goe schollerlike, and not lyke courtiers or laymen, as though they were ashamed of their degree, place and calling/ These efforts of the good Archbishop to cope with the increasing luxury and license of the College betray the in- creasing wealth and prosperity which was affecting the con- dition of all institutions and classes of society in the reign of Elizabeth. The extraordinary success of her policy at home and abroad was producing in the latter portion of her prolonged government its natural consequence. Every class was making a move upwards. The full effect of what had been done by her predecessors had now the opportunity of developing itself. The particular measure which affected the material interest of Colleges, and notably of All Souls, was the Act of the 1 8th year of her reign, the chief passage from which is here exti'acted. It provided that 'in all future leases made by Colleges, Cathedrals, &c. one third part at least of the old rent must be reserved and paid in corn for the said Colleges, &c. or in ready money 110 THE GOLDEN AGE AT ALL SOULS. [CHAP. ... to be expended to the use of the Relief of the commons and diet of the said Colleges, &c., and by no fraud or colour let or sold away from the profit of the said Col- leges, &c. on pain of the deprivation of the Governor or chief rulers of the said Colleges/ &c. Here then was a provision for a surplus income made by the law of the land. The question was settled. The sim- plicity of the ancient College life could no longer be retained intact, even in theory. It had doubtless been largely modified before this important Act was passed ; but when the surplus income in a single year 'above the sett and ordinary allowance for the diet and commons of the M r , Fellows and servants l ' reached as high as ^Piooo, perhaps about ^6000 or ^7000 of our currency, we may be sure that a great change had taken place. It is true that we do not find this statement as to the Surplus till a little later; but it may serve as an index of what was taking place in the reign of Queen Elizabeth. The members of the College were not indeed as yet allowed to divide any part of the Surplus ; but perhaps we may assume, without breach of charity, that there were some recognised methods of waylaying portions of this Col- lege wealth before it found its way into the tower-chest ; and certainly no slight portion was required in the lawsuits and disputes of various kinds which troubled the College in reference to its property, of which we will take the following by way of example. Sir Walter Raleigh, in 1581, 'by the information and lewd setting on of W m Langherne, late Fellow of All Souls, then servant to Sir Walter Raleigh, procured letters from the Queen to the College to demise to her the Manor of Scotney and farm of Newlands in Romney Marsh 5 at a low rate and the College, in the absence of the Warden, gave way ; but in 1587 'Sir Walter procured letters from the Queen for all the 1 Case concerning Surplusage Money, Tanner MSS. vol. 340. vii.] E URLEIGH A ND RA LEIGH. 1 1 1 College woods to be leased tq Lady J. Stafford, relict of Sir R. Stafford,' 'for ^20 rent and jioo fine.' The College refused, and gave some excellent reasons; but Lady Stafford told the Queen ' it was more out of obstinacy than to defend their rights, their state being so plentiful by Her Majesty's Statute' [18 Elizabeth] 'as that they rather seemed rich monks in a rich Abbey than students in a poor College.' At her request the Queen granted a Commission of enquiry. The College stoutly stood to its refusal, and applied for help to Whitgift as Visitor, who interceded with Burleigh. The Treasurer took it 'in good part and desired them to talk with Sir Walter Raleigh. They did so ; and he promised to be indifferent in the matter.' Lady Stafford was now left to fight her battle with the College, which repelled her unkind remarks by declaring that ' the fellows' allowance at noon was but i d , and at night 2 d , a small pittance to make them fat.' The Lord Treasurer having summoned her and the Warden before him, now told her ' he disliked her suit, and would represent it as unreasonable to Her Majesty.' She would not however give up her point, though she lowered her demands, and even begged at last that she might ' have some consideration for her charges.' Even this the College un- gallantly refused; and ' so the matter rested 1 .' As we shall not return to a subject of a somewhat technical nature, but really of great and wide importance, we may as well forestall the history of this Surplus during the process of its gradual settlement into a regular fund for supplying the annual emoluments of the Warden and Fellows. It may throw light upon some difficult questions of modern days. Whitgift's successor, Archbishop Bancroft, was the first to grant permission that the Surplus might be ' converted to amendment of diet and other necessary uses of common charge,' a precedent which the College was naturally most 2 Book of College Estates, F. P. penes custodem, p. 164. 112 THE GOLDEN AGE AT ALL SOULS. [CHAP. unwilling- to deprive of its full significance. The terms were certainly large enough to permit even laymen to drive the proverbial ' coach and six ' through them, much more lawyers; and so when Bancroft's successor, Archbishop Abbot, ventures, in the innocency of his simple and some- what severe disposition, to recur to the ancient idea, he discovers that he has stirred up a nest of hornets. Several letters pass between the Visitor and the College on the subject, the Archbishop so far maintaining his point that it is very many years yet before the distribution of the Surplus amongst the Fellows is an acknowledged right. Abbot utterly refuses to recognise anything of the nature of right in the transaction. The 'Augmentation of Commons' having been made as far as was reasonable, this, after 18 Eliz., could not be gainsaid, the rest of the Surplus was to be paid without diminution into the College treasury. Out of it large alms were to be given to charitable objects, and advowsons should be bought with it; 'for I much desire to see some of the Founder's bounty con- verted to so good a public use in my time and by my direction 1 .' But in 1629 he relents, perhaps we may trace here the broken spirit of the almost nominal Visitor who had long lost all influence, and ' for this time ' allows a c double livery,' with the following recommendation as to the future : ' I should be glad to hear that when such money cometh extraordinarily unto you it be employed in buying of books and furnishing of your studies, and not spent upon vanities which carry nothing with them but distemper and dis- order 2 .' Abbot's successor, Archbishop Laud, declines to make any rule, but requires a certain sum to be placed in the treasury, 1 Tanner MSS. vol. 340. 2 Ibid. vii.] HISTORY OF THE SURPLUS. 113 and the rest to be divided 1 . This was no doubt a right decision under the circumstances, and the good-will of the College so conspicuously shewn to Laud and his party if we can imagine it to be influenced by such a concession was fairly earned ; but we may admire, nevertheless, the honest resistance of former Visitors who hesitated to coun- tenance the changes which were so visibly progressing in the direction of luxurious ease. The Visitors still kept the power over the disposal of the Surplus in their own hands, as will be seen by the following letter of Archbishop Sheldon's, with which our sketch of the subject may be concluded. He may well be taken as a fair interpreter and judge of what was right under circumstances not contemplated by the Founder. He had been himself Warden for many years, and had bought no little experience of all sorts and kinds when he wrote as Visitor in 1666. He had insisted on various improvements in the manner of keeping the College accounts, and had received in reply some very humble, not to say obsequious, letters 2 from the Warden who had just been appointed. He then writes as follows : ' Mr. Warden \ By the last post I did, by my Secretary, signify unto you (amongst other things) that I gave you leave to divide the remaining moneys upon your account for the last year amongst you, which I now also do under my own hand. And this I assure you, that while the College continues in that good order amongst themselves and temper towards me which they ought, I shall ever be ready to take care of them and indulge them always with what remains to be divided, so as still there be laid up in the Treasury a convenient stock of money for the necessary uses and accidents of the College 3 .' If one of Sheldon's numerous enemies had caught sight of this letter he might perhaps have maliciously inter- preted the last sentence to imply that the harassed Primate 1 Letters in Archives. 2 Sheldon Papers, Bodleian Library. 3 Tanner MSS. vol. 340. i 114 THE GOLDEN AGE AT ALL SOULS. [CHAP. was already beginning- to contemplate the possibility of his incorrigible master being sent abroad once more on his travels; for no one knew better than Sheldon what service had already been done by the ' convenient stock of money ' in College treasuries. But there is no need for any such suspicion. The ' treasury ' in the tower was the ' bank ' of those days, and it was no longer filled with the splendid plate which had stood formerly instead of a money de- posit. All that species of treasure had been melted down in the struggle which was then but just over. We shall find as we proceed that some very legitimate uses were found for the new deposit 1 . The present system of annual money payments out of the College revenues to the War- den and Fellows was now irrevocably sanctioned after a contest of nearly a century. The increasing wealth of the College, shared, as it was, by its sister institutions, had a most important political effect. They had become a power in the State, and severe suffer- ings were consequently impending. All Souls is probably but a type of the rest. Up to this time the Fellowships had afforded but little temptation to Kings and Statesmen. Simplicity and poverty had been an excellent protection. Even the great Elizabeth had only twice ' recommended ' to Fellowships, and on one of those occasions had been suc- cessfully resisted, while in the other she succeeded only after a very indirect fashion. The Stuart Sovereigns, as we shall see, put the College to a far severer test. One more characteristic of the Elizabethan period must be noticed at All Souls. As the energies of the Fellows came to be more and more drawn off by the progress of the Reformation from ecclesiastical offices and religious con- troversies, the Services in Chapel having probably shrunk to the dimensions of a very genuine 'Protestant sim- plicity/ we find the College marching steadily along with 1 See especially Chapter XV. VIL] POOR SCHOLARS AT ALL SOULS. 115 the national development of middle-class education in the country and the small towns. Several grammar schools come under their hands, such as those of Faversham and Berkhampstead, the College supplying supervision, examina- tion, and in some cases masters. Other schools came under the College at a later date. All Souls, like New College, never educated ' Com- moners.' These were the only two exceptions to the prac- tice of all other Colleges and Halls, and for the same reason. Their buildings were only intended to accommodate their large establishment of Fellows, and could take in no more; but during the reign of Queen Elizabeth must have been introduced, somehow or other, the practice of admitting ' poor scholars ' (' Servientes ') to an education within the walls of the College ; for early in the next reign (1612) we find, from a paper giving the number of Fellows, Stu- dents, servants, and others in different Colleges and Halls, that All Souls had thirty-one of these Servientes, indepen- dently of the Famuli, or domestics, who numbered nineteen 1 . As no clerks or choristers are on the roll, we must suppose that they had come to be included in the band of Servientes. That these were not introduced before Elizabeth's reign, or even very early in the course of it, may be inferred from Warden Warner's short account of the College. He mentions no one besides the forty Fellows, two Chaplains, three clerks, and four or five ' quiristers.' The new position of these Servientes or ' poor scholars ' as a portion of the establishment was no doubt, like the grammar schools, a part of the movement of the age, a means of supplying the educational vacancy caused by the changes of the Refor- mation. The Ordinances of Edward the Sixth's Commis- sioners shew that the Colleges had then already begun to educate the boys who had been previously provided for in the monasteries. That provision having been stopped, 1 Gutch's Collectanea, vol. i. p. 196. I 2 116 TEE GOLDEN AGE AT ALL SOULS. doubtless for very good reasons, these young men or lads had been taken into Colleges. It must have been difficult to find room for them. We hear no more of them at All Souls after the ' Great Rebellion.' Perhaps the following may throw some light on this subject : ' The piece of building containing 4 chambers, two above and two beneath, where y e Chaplains are now lodg'd, abutting on the cloister S. and on Cat Street W. was, as it is said, purposed to build a steeple upon it at the be- ginning, but it was a storehouse till 1570, when the Abp. Mat. Parker, meaning to convert the Choristers' [places] into Scholarships to be elected out of Canty School, caused Dr. Barber, the then Warden, and the Company to build that lodging that room might be in y e Quadrangle for the Scholars. So it was begun 1571; but being left off by reason of y e Plague was ended 1572 ; and touching y e Scholarships nothing done at y e writing hereof, 1574, Jan. 23.' Then follows a later entry ' Nor is like hereafter, the Abp. being long dead, who departed 18 May, 1575.'