SERIES XHE ■iIEW SOCIAL ORDER A STUDY OF POST-WAR RECONSTRUCTION PROF. MEREDITH ATKINSON, MA, STUDENTS' EDITION COPYRIGHT (UHtOtUiic^ Published by The Workers' Elducational Association of Australia THE LIBRARY OF THE UNIVERSITY OF CALIFORNIA LOS ANGELES THE NEW SOCIAL ORDER. ©chicnttou. TO WORKER - STUDENTS THE WORM) OVER THIS BOOK IS DEDICATED. W.E./1. SERIES, No. 2. THE NEW SOCIAL ORDER A Study of Po^-War Recon^rudion BY MEREDITH ATKINSON, M.A. (Oxon.) Sometime Le<3urer in Economics to Oxford University Extension Delegacy, and to Durham University Tutorial Classes : Director of Tutorial Classes and Member of the Professorial Board, University of Melbourne ; President of the Workers' Educational Association of Australia STUDENTS' EDITION COPYRIGHT Published by the Workers' Educational Association of Australia SECRETARIAL OFFICE DEPARTMENT OF EDUCATION, TREASURY GARDENS, MELBOURNE Wholly set up and Printed in Australia by Burrows 6- Company, Newtown, Sydney, New Sooth Wales CONTENTS. Part I. THE NEMESIS OF HISTORY. Pag k Chapter 1. — The Historic Incubus . . , . 1-4 1. The Debris of the Ages. 2. Nemesis in Evolution. Chapter 1 1. — Nationalism and Imperialism .. 5-12 1. National Liberty and Imperial Policy. 2. Imperialism and Subject Races. Chapter ill. — The Pathology op 1)emocr.\cy . . 13-19 1. Progress in Government. 2. Parliament and Politician?. 3. Amateur Rulers. Chapter IV. — Private Property and Social 20-30 Service 1. The Distribution of Wealth. 2. The Ethics of Private Property. 3. Self-interest and Social Service. Chai'ter v.— Industrial Unrest and the 31-36 Workers' Needs. 1. Causes of Industrial Unrest. 2. Trade Unionism and Industrialism. ?,. "Conditions are different in Australia." Chapter VI. — The Class War .. .. .. 37-46 1. Is There a Class War? 2. The Class War as a Doctrine. 3. Class War and Tyranny. J^lULKHiRAPHV I.-— HISTORICAL AND 1 .V TROD l.' ('TORY 47-49 VI. Part II. THE FORCES OP UNITY AND PROGRESS. PAGK Chapter VU. — Unity in History . . . . 53-61' 1. Unity in European Development. 2. Unity in Law and Political Thought. 3. Progress through European Education, Literature and Science. ('llAPTEK Vin. PoEITICAL AND ECONOMIC MoVE- 62-77 ments Towards Unity 1. The Modern Outlook. 2. Unity through Social Reform. 3. The International Labour Movement. 4. Unity through Trade. 5. The Movement towards International Agreements. Chapter IX. — Standards of Progress . . . . 78-84 1. Has the World Progressed? 2. The Idea of Progress. 3. The Realities of Progress. < 'h.\pter X. — Principles of Growth and Unity 85-92 1. Reason and Impulse. 2. Social Repression of Individual Growth. 3. Liberty Must be Positive. 4. Community of Purpose. 5. Human Unity as a Progressive Series. Chapter XL — The State and Human Unity . 93-100 1. What is the State? 2. A World Safe for Democracy. 3. iThe Purpose of the State. 4. National Will and International Mind. 5. The State as Excessive Power. 6. The Problem Stated. Bibliography II. — Sociological and Philosophic 101-104 vn. Part III. A NEW ERA IN EDUCATION. PAGK Chapter XII. — Education True and False . 107-119 1. The Root of the Matter. 2. The Failure of Our Schools. 3. Doctrine of Original Sin. 4. iFundamental Subjects. 5. Religion and Education. 6. The School and Civic Ideals. 7. Education for Freedom. Chapter Xlll. — Education for Citizenship . . 120-129 1. The Citizen Ideal. 2. The Direct Teaching of Citizenship. 3. The Community Spirit in the School. 4. The Practice of Citizenship. 5. The Worker as a Citizen. 6. Our National Needs in Education. Chapter XIV. — Scientific versi:s Cultur.vl Education . . . . . . 130-133 1. The Battle of the Humanities and the Sciences. 2. The Educated Man. Chapter XV. — Scientific and Technical Edi- 134-147 cation 1. Science, Education and Commerce, 2. British Neglect of Science. 3. The Place of Science in a General Edu- cation. 4. Science and Vocation. 5. British Science During the War. Chapter XVI. — A Programme of Educational Re-Construction .. ■. 148-l.o9 1. The Highway of Education 2. The Essence of the Programme. 3. Australia and the Programme. Bibliography III. — Education HS Vlll. Part IV. THE INTERNATIONAL PROBLEM. PAGE Chapter XVII. — The Problem Stated . . . . 161-166 1. The Causes of War. 2. The Fundamental Need. Chapter XVIII. — The League of Nations . . 167-175 1. Essential Principles. 2. iThe International Authority. 3. President Wilson's "Fourteen Points." Chapter XIX. — Some Difficulties and Dangers 176-186 1. Some Thorny Questions. 2. Unstable Equilibrium. S. The Old Diplomacy. 4. Coercive Measures. 5. Conclusion. Bibliography IV. — The International Problem. 187-188 IX. Pakt V. POST-WAR COMMERCE AND FINANCE. TAGF. Chapter XX. — The World's Commerce . . 190-20 J 1. The Post- War Situation. 2. Increase in Production. 3. Scientific Management. 4. Commercial Combination. 5. Trade Associations. 6. Conclusion. Chapter XXI. — Finance, Taxation and the People 202-212 1. The Real Costs of the War. 2. Loans and Taxes. 3. Paper Currency. 4. The Distribution of the Burden. 5. The Amount Required. 6. A Levy upon Capital. 7. Federation of National Debts. 8. The Financial Interest. Part VI. THE INDUSTRIAL OUTLOOK. PAGE Chai-ter XXII. — The Standard of Life .. 214-220 1. The Wage-System and the Standard. 2. Wages and Prices. Chapter XXIII. — Security and Status . . 221-227 1. The Limitations of Political Democracy. 2. State Regulation of Wages and Working Conditions. Chapter XXIV. — Forms of Industrial Control 228-248 1. Co-partnership and Profit-sharing. 2. Co-operation by Consumers and Pro- ducers. 3. State Socialism. 4. Syndicalism and Guild Socialism. 5. Industrial Councils. 6. Constitution of a Council. Chapter XXV. — Towards Industrial Democracy 249-254 1. New Boards for Old. 2. Social Trusts. 3. Industrial Democracy in State Enter- prises. hlblk^graphy v. — economic, financial, .vnd Industrial 25^-258 XI. Part VII. THE BRITISH EMPIRE AND THE NEW ORDER. PAOB Chapter XXVI. — The Commerce op the Empire 260-270 1. Science and the Empire's Resources. 2. Imperial Preference. 3. Material Basis of Australian Life. 4. Australian Trade and Production. Chapter XXVII. — Australia and the New Outlook 271-278 1. The Australian Outlook. 2. Australian Social Legislation. 3. Australian Politics. Chapter XXVIII. — The Governmext of the Empire 279-299 1. The Growth of the Imperial Problem. 2. Political Constitution of the Empire. 3. The Alternatives. 4. British Citizenship and Sovereignty. 5. Growth of Dominion Nationalism. 6. The Weakness of a Federation. 7. The Dominions and British Foregn Policy. 8. The British Empire and Economic Policy. 9. The Possibility of Imperial Federation. Bibliography VI. — Great Britaln" and Lmi'eklxl Afi-wirs 300-301 xin. PREFACE. This book is based upon numerous lectures which I have delivered on post-war problems and re-construction in various States in Australia. Portions of it have also appeared in series of articles written for "Stead's Review" and the "Melbourne Daily Herald." I am indebted to the Editors of those journals for their kind permission to re- print selections from the articles. The book itself, liow- ever, has been planned and written chiefly to provide the students of the Workers' Educational Association tlirough- out the Commonwealth with a text book whicii they can conveniently use in their Tutorial Classes. But for the lack of such a book I should not have been so ambitious as to attempt to cover so large a field. Nevertheless, what- ever may be the faults of the l)ook, I have l)e('onie nu)re and more conscious of Ihe need for a unified treatment of this subjeet. Much of the great mass of "Re-construc- tion" literature suffers from a want of unity and breadth of outlook, which I have tried to avoid in the present work, XIV. Now that victory has come to the Alliance of Free Nations, a new social order becomes possible, if the principles for which they fought in the field are translated into the poli- cies of peace. A book covering such a wide field, and discussing prob- lems so controversial, cannot escape keen criticism from every point of view entertained by any section of the com- munity. I would merely claim that past-war re-construc- tion will mean nothing at all unless it is based upon sound criticism of the existing order, and a determination to seek solutions consistent with the principles of the larger humanity. I have to thank Mr. J. C. Stewart and Mr. W. N. Butler, of the W.E.A. of N.S.W., for their invaluable help in cor- recting the whole of the proofs. I am also indebted to many friends and my audiences in the various cities for helpful criticisms and suggestions. MEREDITH ATKINSON. University of Melbourne, January, 1919. PART I. The Nemesis of History. CHAPTER I. The Hi^oric Incubus. 1.— THE DEBRIS OF THE AGES. Though most of us are quite convinced that immediate re- sponsibility for the present war rests by far the most heavily upon Germany, we must agree that the war is, neverthe- less, the culmination of a long historic process, made jjos- sible only by fundamental defects in human nature, oper- ating through society and aggravated by material condi- tions. We hear much to-day of man's conquest of nature, a phrase into which too much is commonly read. It is true that the earliest wars were mostly due to hunger, and other forms of economic pressure, and that most of those crude incentives to human conflict have been removed. But man has not yet .sufficiently conquered the material powers of nature to enable him to ensure to every individual in society the minimum conditions of existence. Nor has he gone very far in the conquest of his own nature, and he is still fighting the battle of the ages, between right and wrong, and striving for the embodiment of right in social in- stitutions and practices. In the moral sphere man's great- est advance has been in the recognition of the unity of all mankind, first expressed by Christianity — but not fully formulated as a political end until the P^rench Revolution. As a result of Eighteenth Century analysis of society and its functions, and impelled by the terrific force of the age 8l of machinery, human effort is now consciously directed to- wards securing a state of greater liberty, enlightenment and happiness for every individual. But previous to the revival of this great social idea, there had become embedded in human institutions and ideas an accumulation of errors and wrongs, which largely account for the present state of the world. We accept the modern theory of the historic evolution of man from primitive savagery to the civilised state. In the early period, things to-day recognised as absolutely wrong, such as slavery and murder, were established institutions. Gradually the scope of things morally forbidden was en- larged until the basest forms of error and crime were de- clared unlawful. Still, through the greater part of the his- toric period, basic institutions and' ideas have been per- mitted which are largely responsible for the world's present evil condition. 2.— NEMESIS IN EVOLUTION. Early man was so near to the animal that his actions were chiefly inspired by the instincts of fear, desire and self-preservation. Hence, wiien he achieves the aggrega- tion of the tribe, his society is communistic, for the same reasons that kept him individualistic in a still more primi- tive stage. But with the advent of settled life, he passed inevitably from communism to private property. Thus, at one stroke, he founded the beginnings of progress and civi- lisation, and of most of the problems that afflict the world to-day. Prom the confinement of property to personal decorations, slaves and women, man extended its scope to every form of wealth, except the air and sea. The first rulers of settled communities, though frequently warriors, were mostly the men of greatest wealth. Thus were founded aristocracies, oligarchies, hierarchies, autocracies and dynasties, perpetuating castes and nationalities. The rulers of ancient and mediaeval times were the landlord class. The history of States is their history — of conflicts between men of power, with the common people ranged on either side as pawns, but hardly considered on their own account. Thus every liistoric period has been characterised by some form or other of slavery, or serfdom, militarism, nationalism and imperialism. States were merely embodied force, used by the ruling class as engines for the execution of their ambi- tions or designs. It is because that idea has been perpetu- ated in autocratic States, like Germany, and in the capital- ist system of the world, that the present war remained pos- sible, when other wrongs of history had been sufficiently qualified to give ground for hope that we had seen the last great war. To make wars impossible, we do not need to wait for a perfect world, but we must at least have, within all the most poM^erful nations, a social stability based on in- ternal content and an understanding of human brother- hood. Even if we abolished autocrac}' and dynastic ambi- tion, the other nemeses of history would inevitabl}' make for international misunderstanding and conflict. For what is the history of the Nineteenth Century? It is the age of in- dustrialism, of ruthless competition, modified but little by social reforms, and stronger every year with its grip upon men and their conditions of life. Those who still declare for laissez-faire, and they are many, take upon themselves a terrible responsibility. The unrestricted competition of the Nineteenth Century, and the commercial monopolism of the Twentieth, have produced conditions of life and labour in factories, towns and villages utterly degrading and cruel to the vast majority of workers. This has entailed not merely the misery, but the ignorance of the masses; it has encouraged perverted notions of the functions of the State, cleavage and hostility between the classes, the domination of the lives of the majority by the comparative few, who are corrupted by surplus wealth and luxury. The powers of science and organisation are thus chiefly devoted to the creation of a form of industrialism in which the average worker suffers far greater risk of starvation than the vil- lage labourer of the Middle Ages. His standard of life is much higher, but his chance of maintaining it much less. The solution is not to hanker after an alleged Golden Age, characterised by discomforts that, to the Australian worker, would be utter misery, but rather to apply consciously all the powers of our organisation and the force of our social idealism to raise the whole plane of civilisation, and to ensure that no worthy citizen shall be in danger of falling below it. Our hope lies in the remarkable increase of the tenden- cies to unity and peace long at work in society. There is increasing tenderness shewn everywhere in the care of women and children, the lessening of social prejudice and intolerance, greater willingness to institute fair conditions for all human beings. All these movements will be con- sidered later. At present, however, we must bear in mind chiefly the dangers to a right reconstruction that are em- bodied in our faulty institutions, wrong traditions, neglect of education, and selfish human nature. CHAPTER II. Nationalism and Imperialism. 1.— NATIONAL LIBERTY AND liVIPERIAL POLICY. On no issue have the Allies been more completely united than that of the rights of nationalities. In the violation of Belgian neutrality, and the atrocious treatment meted out to that unfortunate country, Germany boldly challenged the world to a contest between the right of nationality and the power of world-dominion. In the eyes of most people the contest was clearly one between national liberty and economic imperialism. On the other hand, there is no doubt that Jiationalism and imperialism have much in common, and are largely responsible for the continuance of such unhappy conditions as made the war possible. Nationalism is an essential stage in the growth of human freedom, but it has a fatal tendency to become a bulwark of reaction and a justification for a policy of imperialistic aggression. For the past two centuries the national idea "has been the greatest factor in the development of Europe. We need not concern ourselves here with the more or less academic question of the nature of nationality. State, nation, race, are terms that are difficult to define. But it is sufficient to know that the spirit of nationalism is a force uniting a large aggregation of individuals in a desire for self- government and the development of their own social life, culture, institutions and trade. The enormous strength of this idea is seen in the modern history of Poland, Germany, Italy, Norway, Belgium, Switzerland, the Balkan States, and Ireland. It is almost true to say that the accumulated crop of problems which the Great War was fought to solve are practically all traceable to the ruthless ravishing of national liberties by imperialistic aggressors during the last two centuries. The Congress of Vienna in 1814, after seeming to promise the federation of Europe, was tlie triumph of imperialism, trampling ruthlessly upon the idea of national liberty. The overthrow of Napoleon was largely due to the intense spirit of nationalism called forth by his own oppression of the nations which he conquered. But the Great Powers who met to re-draw the map of Europe proved to be practically as much wedded to im- perialism as the great conqueror. Germany and Italy were thrust back into the 18th Century, their rising national hopes were almost shattered. Belgium was uuwillingl}' united to Holland, and Norway to Svi-eden. Poland re- mained partitioned ; Switzerland lost her democratic con- stitution. While it may confidently be accepted that the triumph of democracy in the Great War will render im- possible anything in the nature of an imperialist reaction of the old character, we are still faced with the dangerous influences of a narrow nationalism and an economic im- perialism. National liberty can only be justified, and in- deed expressed, through the faith and practice of inter- nationalism. Lord Acton and many other famous his- torians have, deplored the disastrous effects of intense nationalism upon the history of the world. A suppressed nationality seeking liberty is a constant danger to hu- manity. Still more dangerous is a people consciously pur- suing a policy of national aggrandisement, and prepared to sacrifice all other nations for the accomplishment of its ends. A legitimate nationalism, seeking to lead one's own country to make its fullest contribution to the progi'ess of the world is nobly expressed by Mazzini in the "Duties of Man":— ' ■ my brothers, love your Country ! Our Country is our Home, the house that God has given us, placing therein a numerous family that loves us, and whom we love; a family with whom we sympathise more readily, and whom we understand more quickly than we do others; and which, from its being centred round a given spot, and from the homogeneous nature of its elements, is adapted to a special form of activity. . . . "In labouring for our own country' on the right prin- ciple, we labour for Humanity. ... "Humanity is a vast army advancing to the conquest of lands unknown, against enemies both powerful and astute. The peoples are the different 'corps,' the divisions of that army. Each of them has its post assigned to it, and its special operation to execute; and the common victory depends on the exactitude with which these distinct operations shall be fulfilled. Disturb not the order of battle. Forsake ]iot the banner given you by (4od. . . . Say not I, but we. Let each man among you strive to incarnate his counlry in himself. Let each man among you regard himself as a guarantee, responsible for his fellow-countrymen, and learn so to govern his actioiis as to cause his country- to be loved and respected through liim. Your country is the sign of the mission Cod has given you to fulfil towards Humanity. The faculties and forces of all her sons shoukl be associated in the accomplishment of that mission. . . . "Never deny your sister nations. Be it yours to evolve the life of your country in loveliness and strength ; free from all servile fears or sceptical doubts; maintaining as its basis the People; as its guide the consequences of the principles of its Religious Faith, logically and energetic- ally applied; its strength, the united strength of all; its aim, the fulfilinciil of the mission given to it by God. . . . "And so long as you are ready to die for Humanity, the life of your country will be immortal." Had the national .spirit of the European peoples been thus consistent with the broader ideal of humanity, na- tional liberties would have been but the expression within convenient boundaries of the same spirit that seeks to 8 build a League of Nations, It is futile to declaim against nationalism while the souls of so many peoples are wan- dering in search of the bodies from which they have been torn. "The national spirit is hostile to peace when a nation feels itself unjustly divided or subjugated or de- nied the opportunity for the development of its character- istic modes of life. In such circumstances it inevitably declares war against the status quo, and will continue to be a source of unrest until it has obtained unity and free- dom. In the exaltation of that achievement, as we have seen, one nation after another has been tempted to aim at domination over its neighbours, and has thus continued to be a danger to peace even after its reasonable aspirations have been satisfied."* The real danger of nationalism is its tendency to develop into Chauvinism or aggressive Im- perialism. It was no true national need that led Germany and her allies to conspire against the liberties of other nations. Though none of the Great Powers can be acquittetl of the charge of Imperialism, there is decidedly a scale of guilt. The Imperialism which deliberately provokes war and stamps ruthlessly upon M^eaker nations is certainly not attributable to Great Britain. International relations have long been based upon ideas that justified nations in seizing advantages at the expense of others. But there is all the difference in the world between the shameless and ruthless pursuit of national advantage, of which history will con- vict Germany, and the British policy of exploiting the re- sources of the undeveloped regions of the earth, with fair consideration for the rights of inferior races and the open door to all nations. Nevertheless, we are too prone to for- get that we ourselves have a policy of economic imperialism, and that other nations condemn us as a selfish, commercial and imperialistic people. We should do well to bear this in mind when we play our part in establishing the League of Nations. * Ramsay Muir, "Nationalism and Internationalism," p 196. ''The spirit of commercialism has led to many wars, provoked by the desire to gain access to, or control over, particular markets. This motive has been present in many of onr own wars; it lias been the predominant motive with us perhaps more often than with any other people — from the time when we fought to overthrow the Spanish monopoly of the tropical west, to the time when we waged two wars with China in order to force open the gates of that vast market. And it is impossible for any Englishman to deny that war may bring great commercial advantages, more especially the kind of war that leads to the opening up cf undeveloped areas, or that brings backward peoples into contact with a more advanced civilisation, and causes an increase both in their wants and in their productive power."* How necessary it is to bear in mind the different kinds and qualities of Imperialism may be further emphasised by recalling the policies of Empires like Russia, Austria and Turkey. No one who examines history with a desire to assess justly the virtues and vices of the policies of the Great Powers can possibly speak of British Imperialism in the same breath with the tyrannous and unscrupulous policies of those Empires of the Dark Ages. On the other hand, it Avould seem reactionary to reject the idea of the large Empire in the political reconstruction of the world. By far the greater part of humanity are now the subjects of Empires larger than that of Rome. It will surely be easier to build the League of Nations upon huge aggrega- tions of peoples than upon a multiplicity of small States. Even the conglomerate Austrian Empire would probably do better as a political federation than as a series of small autonomous States, which would perpetuate the linguistic, cultural, racial and economic differences that have con- tributed so fatally to the causes of European wars. The cry of "self-determination" is apt to become a craze, which will further divide the world in face of the dire need for obliterating unnecessary and dangerous boundaries. For " Muir, op. clt., p. 197. b2 10 this reason it seems to me that the recog:nition of the inde- pendence of the Czecho-Slovak nation by the Allies, liow- ever justifiable by expediency, is politically a reactionary tendency towards unreal national divisions. 2.— IMPERIALISM AND SUBJECT RACES. There are few better tests of progress in government than the way in which Western peoples govern subject races. Civilised man has steadily acquired the master v- of his environment, so that he can determine conditions of his own physical well-being and his relations with men in other lands. The coming of machinery, and the explorations which joined Europe to the ancient East and the new world of the West, led to an intercourse of races, which has given Western civilisation paramount power over mankind. How have the nations used that power? Sadly, we must answer, entirely for their own selfish desires. "England and Holland, as well as the Latin monarchies, treated the natives of Africa as chattels without rights, and as instruments for their own ends, and revived slavery in a form aJid upon a scale more cruel than any practised by the ancients. The employment of slaves on her own soil has worked the permanent ruin of Portugal. The slave trade with America was an important source of English wealth, and the philosopher John Locke did not scruple to invest in it. There is no European race which can afford to remember its first contact with the subject peoples other- wise than with shame, and attempts to assess their relativ(^ degrees of guilt are as fruitless as they are invidious. The question of real importance is' how far these various States were able to purge themselves of the poison and to rise to a higher realisation of their duties toward the races Mdiom they M'ere called by the claims of their own superior civi- lisation to protect. The fate of that civilisation itself hung upon the issue."* We have travelled far since then, but we have still farther to go yet. The fraud and dishonesty of our commercial H-- Curtis, "The Commonwealth of Nations." 11 system inflicts itself in largest nieasnre npon inferior peoples, e.g., immense qnantities of calico cloth sold to serai- savage nations are so dressed with paste or size as to make them worthless once they are washed. Endless examples of similar frauds might be given.* The factories of India also present conditions that are a deep disgrace to us all.f We have to acknowledge, if we are honest, "the rapacity, cruelty, and stupidity of subjects and officers of the par- titioning Powers in their dealing's v.ith natives, the im- punity such agents were allowed, and the support given to them by their Governments, and the reluctance of any Power to intei'vene or remonstrate.'"* The same writer suggests that the League of Nations should guarantee the liberties of primitive peoples under European over-lord- ship, by the adoption of the following safeguards: — (1) Protection of Native land rights, and sufficient Native Re- serves. (2) Prohibition of forced labour, except for defi- nite and approved local services. (3) Restriction of con- tract labour. (4) f-nmplete separatioii of administration from exploitatioji. (5) Maintenance of and respect foi' tribal authority, law, and customs, wherever possible. (6) Exclusion of distilled liquor. Like most other authorities, he declares against any "(-ondominium" or joint authority exercised by two or more Powers. It would seem most practicable that the League of Nations should appoint par- ticular Powers to administer in trust specified territories. under the supervision of a Council for Primitive Peoples, elected by the League. The resources of these territories are the inheritance of all mankind, and should be developed and controlled for the general good. * See 9th Edition Encyc. Britt. f See Royal Commission's Report on Factory Conditions in India. :j:See an excellent pamphlet, "The League of Nations and Primitive Peoples," by Sir Sydney Oliver. (Oxford University Press.) 12 Government for the good of the governed is the only legitimate and moral policy — to help the weak with onr strength to become strong enongli to help themselves. We mnst be the gnides, philosophers and friends of all those peoples feebly struggling to cross the threshold- of a brighter civilisation. It is too late now to ask why we have possessed ourselves of so many alien lands. "Laissez- faire" offers no solution. The necessity for humane Euro- pean intervention is now clear beyond doubt. * "Every alternative solution breaks down in practice. To stand aside and do nothing under the plea that every people must be left free to manage its own affairs, and that intervention is wicked, is to repeat the tragic mistake of the Manchester School in the economic world, which protested against any interference by the State to protect workmen . . . from the oppression and rapacity of employers, on the ground that it was an unwarranted interference with the liberty of the subject and the freedom of trade and com- petition. To prevent adventurers from entering the ter- ritory is impossible, unless there is some civilised authority within it to stop them through its police. To shut off m l)ackward people from all contact with the outside world by a kind of blockade, is not only impracticable, but is arti- ficially to deny them the chances of education and progress. The establishment of a genuine Government by a people strong enough and liberal enough to ensure freedom under the law. and justice for all, is the only solution . . . they must undertake tliis duty, not from any pride of dominion, or because they wish to exploit their resources, but in order to protect them alike from oppression and corruption, by strict laws and strict administration, which shall bind the foreigner, as well as the native ; and then they must gradu- ally develop, by education and example, the capacity in the natives to manage their own affairs."* * P. H. Kerr in "An Introduction to the Study of Interna- tional Relations," 1915, p. 149. 13 CHAPTER III. The Pathology of Democracy. 1.— PROGRESS IN GOVERNMENT. Few people doubt that in this sphere wonderful progress has been made. Democracy is held to be the last word in government. But even its brief history has exposed funda- mental faults. Democracy has its own peculiar pathology, and we have everything to gain from the diagnosis of its diseases. Certainly we have progressed in the organisation of go- vernment, and in a l)etter recognition of the contribution of each citizen to the good of the State, but we seldom ask ourselves what kind of State we should be citizens of, or whether the social unity at which we aim has the highest moral value. It is generall}^ assumed that after this war there will be an immense increase of democratic govern- ment, especially in hitherto autocratic countries. Immense gain, no doubt, will result from the abolition of some of the worst forms of oppression and selfish ambition. But we must not assume that because a people gains self- government it will not go wrong. The greater the facilities for the will of the people to express itself the more clearly will it be exhibited in legislation and collective action. But *Por an excellent treatment of this subject, see a little book just published as v.'e go to press, "Democracy and Freedom,'" by Elton Mayo (Macmillans' W.E.A. Series, 1/6). 14 it is by no means impossible that its will and its action may become wholly perverted. At best the people is a "dark horse.'" Present-day advocates of mass action can hardly realise the Frankenstein they are invoking. We hear much of collective wisdom and collective morality, but it is notorious that crowds are far less wise and far less moral than individuals. The psychology of democracy is always prone to degenerate into that of the crowd. To succeed in influencing a crowd one needs only to understand the nature of their passions and prejudices. Democracy is still young and developing. There is no final and absolute form of democratic machinery. So long as peoples vary in temperament, tradition, experience, geo- graphical situation, and education, the forms in whicli democracy expresses its institutions and exercises its func- tions must also vary. The great problem of democratic government is to set up adequate safeguards without sacrificing efficiency. Long experience has shown that Legislatures and Executives do not interpret and perform the will of the people with suffi- cient despatch and sincerity. The people are perfectly justified in their suspicion and distrust. Increasing safe- guards must therefore be allowed to be essential. Even an undue increase in the use of the Referendum, Initiative, and Recall, and the adoption of Elective Cabinets might, in many situations, be the only alternative to a further be- trayal of the people's trust. On the other hand, all com- munities must take care to give sufficient play to the per- sonality and initiative of legislators and Ministers to ensure that the very best men will seek election. In short, every people must at all times exercise a nice discrimination be- tween safeguards and liberties. While protecting popular interest, they must trust their legislators to a degree that will give them an incentive to develop their best powers. Growing experience will alone solve these mechanical prob- lems, and, at the same time, develop that spirit of com- 15 mimity in citizenship and that civic devotion in rulers which, in combination, can alone be relied upon to give full effect to the will of an enlightened people. 2.— PARLIAAIENT AND POLITICIANS. The conditions under which elections are fought en- courage, on the whole, a somewhat inferior type of poli- tician. This is almost entirely due to the defective intel- ligence and education of democracy. Nothing is more de- pressing than to hear sentiments and opinions loudly cheered which one knows to be utterlj- immoral and de- basing. Most public speeches are of a lamentably poor order, seldom giving evidence of the informed mind and close student of affairs. Democracy is easily deceived. The standard of its politicians largely reflects the state of its own consciousness. While Parliamentary institutions main- ly save us from the worst effects of mob rule, they also commit us to limitations of progress imposed by want of knowledge and civic spirit in the masses. This is by no means the fault of the mass. It is the dregs of the historic debauch of human nature, through centuries of oppression. Equally, it will take centuries to evolve the super-race, which alone can make democracy the glorious success it deserves to be. But let us make no mistake as to our still being in the very cave days of democracy. The sweeping condemnation of politicians current in Australia to-day is as much a reflection upon populai- judgment as a stricture upon our elected rulers. Yet we have good reason to be dissatisfied with the majority of our politicians. Apart from the personal characters with which they enter Parliament, the conservative atmosphere of that institution greatly influences their minds. Recog- nising the immense difficulties in the way of practical pro- gress, the politician tends to become inactive and apatlietic. Tlie rank and file outside, being out of touch with practi- cal difficulties, grow impatient and critical. The inevitable 16 tendency of the Party System is to make public business so much a formal farce that the politician feels justified in treating it as a game or mock contest exhibited to the public, while the real business is done behind the scenes. It is often urged that Parliamentary government is much purer than it was in the past. The crudities of ancient corruption have certainly disappeared. There are no more sales of "rotten boroughs," no more open bribery, or pur- chase of appointments. But corruption is still undoubtedly prevalent, though in subtler forms, and to an extent hard to determine. The expectation of rewards and all forms of Government patronage are still certainly the main support of the Party System. There is much corruption also in the management of elections and selections. It is notorious that a negligible percentage of electors actively participate in the selection of Party candidates. This leads to a vast amount of petty jobbery, corrupting candidates from the first and bamboozling the electors. It is no wonder that, under such conditions, the candidate is often of such poor material. Most election speeches are of a lamentably low order, but the crowd is apparently quite satisfied with them. The severely practical man will probably ask what is the relation of all this to post-war problems. It is, as a matter of fact, the most serious of all our problems. While I shall address myself to the material questions of commerce, finance and industry, I hold most strongly that the basic problem of all is how to alter the attitude of mind and the character of the masses. It is because we have be- stowed so little attention upon this aspect of our social development that our attempts at solution have been so partial and unsatisfactory. If we had the practical good sense to spend an adequate sum upon the education of tlie people in subjects of public concern, the solution of our material problems would come as a matter of course. But we are so eager for an immediate cash return upon our national investments that we are not aware how much 17 we have squandered upon the roof, while leaving the foun- dations unsound. 3.— AMATEUR RULERS. One fundamental defect of democracy is that it chooses its rulers by standards remote from particular forms of excellence demanded for perfect government. Tlie astute man, who successfully appeals to popular prejudice, or the *' sport," or the lavish rich man, or the "mate," is much more likely to be elected than the soundly trained man of thought and action. There is an increasing tendency even to discredit education and special experience, partly because the acquisition of a little knowledge has made high educa- tional attainment seem less remarkable, but particularly owing to ti)e increasing worsliip of mere equality. "In the popular mind there is what may be called a disposition to believe, not only that one man is as good as another, but that he knows as much on any matter of general interest."* Modern business requires more than ever specialised skill, yet political business, the greatest of all, is in the hands of amateurs, frequently utterly ignorant of the business of their departments. Politicians under the old Englisli kings were very tlioroughly trained, yet the much more highly technical administration of our time is en- trusted to absolutely untrained men. Still more amateur- ish is the elector, whose active participation in politics is limited to the crises called elections. Aristotle excluded from citizenship even artisans and husbandmen because their oc('U]Kitio)i robbed them of leisure and opportunities foi" political thought and action. To-day we are governed by those very artisans and husbandmen, the merest ama- teurs in politics. The justification for such rule is. of course, (1) that it is exercised presumably in the main through an elected aristocracy called Parliament: (2) it *Godkin: "Unforeseen Tendencies of Democracy." 18 is the only adequate safeguard against oppression; (3) general common-sense and benevolence have proved them- selves in history to be much preferable to wealth and cul- ture as protectors and rulers of humanity. The aristocrats have been tried and found wanting ; the plutocrats are even v/orse; and the democrats are still on trial. Democracy, as at present constituted, is in but the tirst stages of its evolu- tion. We must suffer from the ignorance of the many, be- cause we cannot trust the intellect of the few. Thereby we lose something, but we gain more. The mistake of the many is in claiming a degree of excellence which is not theirs. We must recognise that in renouncing rule by a true aristocracy, we give up something in efficiency, and perhaps in morality. It is futile to expect from the mass consciousness of uneducated democracy either deep vision or keen foresight. The contest is always between safe- guards and political efficiency. In this stage of civilisation we cannot attain both. We cannot, in fact, expect them to occur together until we have a democracy thoroughly cul- tured, eugenically developed, living in a just social system. One cannot see any great gain in net human intelligence during the historic period. We have progressed by the spread of ideas, rather than by a rise in intellect. We laugh at the superstitions of our forefathers, while entertaining ideas which — considering our improved knowledge — are every whit as ridiculous and illogical. We have ceased burning witches, but we persecute the heterodox just as fiercely. Some modern fashions are less rational than the garb of a savage. There is no highway of salvation. Mere political devices, like Proportional Representation, the Referendum. Elective .Cabinets, and the like, are safeguards, but hardly political educators. Every influence, however, that raises and puri- fies our social and political life will increase the succe.ss of Parliamentary government. Clear political thinking and a spirit of devoted public service are basic essentials for 19 the achievement of the full stature of democracy. Corrup- tion and selfishness, demagoguery and ignorance will be put to flight only by the shining light of knowledge and ideal- ism. In the democracy of the future, we shall see the spirit of a free people exercising its high functions with the proud consciousness that duties and rights are synonymous in the soul of the true democrat ; he realises his duties in the high emprise of complete devotion to society; he finds his rights in an equal contribution to social progress on the part of his fellows. 20 CHAPTER IV Private Property and Social Service. 1. THE DISTRIBUTION OF WEALTH. It is uudeniable that much of the social schism is directly due to glaring inequalities in the distribution of wealth. No economist fails to recognise that the industrial system of to-day has brought about a form of society which openly permits extremes of wealth and poverty and imposes upon most men the necessity to take part in a competitive struggle which demoralises and degrades them and renders ex- tremely difficult any general elevation of the race. The cry of the Socialist, "Production for use and not for pro- fit," must be accepted as a much finer ideal than the prin- ciple of laissez-faire, which has operated to the manifest and terrible injury of the whole human race. But the Socialists have seriously weakened their case by refusing to give due credit to the competitive system for its remark- able achievements in maintaining a complex system of sup- ply of innumerable commodities drawn from every part of the world, to make possible the daily life of hundreds of millions of human beings. That it produces, bj' the way, a terrible amount of evil and social inefficiency, must not blind us to the good it has accomplished, and to the need for a serious examination of any proposed substitute from the point of view of its capacity for supplying more fully the world's demands. 21 Unfortunately, however, when we have said all that can be said in favour of the competitive system, its human cost appears so appalling that innumerable social reforms are designed to remove or mitigate its evil effects. We are faced with the problem of so ordering industrial society as to secure to all producers hygienic conditions, a sufficiency of necessary commodities, and provision for the expression of their individual capacities. A fact of primary importance, which scarceh' ever re- ceives the attention it deserves, is that in countries where the uecessar}' investigation has been made, it can be shown that the total national income, if equally divided, would yield only about £4 per week per family. That is, there is really not enough wealth produced to satisfy the natural needs of the average civilised nation. This is due, how- ever, not to the failure of the workers to work hard enough, or to any real lack of material resources, but to the fact that industrial society has never yet been organised to pro- vide a minimum standard of comfort for every member of ♦he community. That society could be so organised with comparatively little extra thought is surely clear from the immense improvements in productivity effected during the last generation. Nations that have borne the enormous strain upon their resources entailed by the demands of the war would bear with ease the burden of a progranune of re- construction, such as I shall presently lay down. For not only would the economic cost be small compared with the burden of the war, but tlie practical and immediate effect of such a scheme of reform would be an enormous increase in the economif and social efficiency of all citizens, and par- ticularly those of the working classes who had not previ- ously enjoyed the minimum conditions of human welfare. There is no hope of making this programme effective by merely preaching principles of right social action. The description of those principles is intended to serve as an indication of the highway of progress, and a suggestion of the goal upon which we should fix our gaze if we are to make the partial eflforts that we oonteinplate a ('(^lutribiitiou to a more complete scheme of social reconstruction, instead of the too usual patchwork which social reforms have ap- peared to be in the past. Before we attempt to address ourselves to their remedy, let us enumerate the principal evils which result from an inequitable and unjust distribution of wealth. (1) The possession of unearned income creates powerful and privi- leged groups within society, whose interest is strongly ex- erted towards the maintenance of the status quo, and whose life of luxury and idleness is enjoyed at the expense of large numbers of other human beings. The life of such a class offers, for the most part, the worst kind of example to those less fortunately placed, and lowers the whole tone of the community by the encouragement of wasteful labour and injurious forms of expenditure. I am reminded of the distinguished scholar who caused a storm in the English Church not many years ago by demanding the deletion from the hymn book of the verse "The rich man in his castle, the poor man at his gate ; God made them high and lowly and ordered their estate. ' ' Such pernicious fatalism is the direct result of the existence in society of a privileged class, which has imposed upon human thought its own inhuman and selfish ethic. I am fully aware of the immense con- tribution to progress made by some of the most distinguish- ed members of the leisured classes. But such men form no more than a tiny fraction of their class, and even so the human cost of producing them is entirely out of propor- tion to the human utility they have furnished. We may cry with Browning: "Oh God, make no more giants; ele- vate the race!" (2) Not the least of these evils is the existence of two idle classes at the extreme ends of the social ladder. Both are demoralised, the one by luxurious leisure, the other by en- forced destitution. Their existence has imposed upon 2.3 social thought an unwholesome respect for persons of ' ' inde- pendent means," and an equally undeserved contempt rfor the poverty stricken "out-of-work." For the latter con- dition, the Labour Party urges the adoption of "tlie i-ight to work"; it is equally necessary to remedy the former by imposing "the duty to work." (3) Irregularity of employment and general economic insecurity lowers the whole standard of working-class family life. A small steady income is infinitely better for such a family than the same annual return distributed in spasms. Business men say that certainty is the life-blood of trade. The worker might well say that regularity and security are the very foundation of his welfare. Our pro- gramme of reconstruction endeavours to point the way to such an assurance. (4) The self-respect and moral well-being of the worker are degraded by the conditions of his labour in most in- dustries. Long liours and excessive toil are the general condition of vast numbers of the working classes. Their alf^iost entire dependence on the will of their employer saps their self-respect and arouses their resentment. Their em- ployment upon the production of so many utterly useless things is another obvious evil. The c^aiicism thereby im- planted in the minds of workers viewing these conditions is a distinct obstacle to general progress. Thus, the enjoyment of surplus wealth by a small section of society has iudustnal and social results, whose generally evil influences cannot be denied. How are we to re-con- struct industrial society so as to abolish or minimise these evils, while allowing within the social structure opportuni- ties for the exercise of those strong impulses towards the satisfaction of self-interest, thus turning to the best human account the combative energy, and the love of enterprise and adventure, which in a less moralised environment spend themselves in undesirable ways? 24 2. THE ETHICS OF PRIVATE PROPERTY. It is impossible to address ourselves to the healing of the social schism without some discussion of the morality of the institution of private poverty. This is a matter so conten- tious, touching the interests of such powerful groups and so man}^ individuals, that it is almost impossible to conduct a public discussion of it without serious misunderstanding and prejudice ; but this must be attempted if re-construction is to mean anything at all. Amongst the many efforts put forward to justify private property, we must distinguish carefully between morality and expediency. It can be urged with a considerable show of truth that histor};- proves the efficacy of private ownership in providing the greatest stimulus to productive effort. Or to put it another way, the human energy expended in the past and in the present on the production of wealth would be enormously reduced if the institution of private property were to be abolished. Though this is a ground of expediency, it may be elevated into a ground of morality if it can be shown that, without private ownership, the necessary material basis of a high civilisation would be seriously threatened. On this import- ant point we must try to arrive at some conclusion. * There was, of course, a time in primitive society when the scope of private ownership was exceedingly limited. Only slowly private property in land developed, and at last cattle and buildings and movable property were added to the list, until to-day there is very little on the whole earth which is not already private property or in prospect of be- coming so at an early date. Whatever we may think of the institution itself, it is not to be doubted that this universal extension of private ownership is highly undesirable. With the right of private property are wrapt up the rights of per- petuity, inheritance, and free disposal. These rights in- evitably cause many of the evils alreadj^ discussed under the heading of "Distribution of Wealth." They have made 25 possible the amassing of huge fortunes and the consequent domination of the lives of the vast majority of men by a comparative few. Is the human gain that comes from such an institution worth the admittedly immense human cost? The answer is not to be found in the wholesale abolition of private ownership, or the alternative of leaving things as they are. As a matter of fact, every community has long sought to reduce these evils by numerous forms of inter- ference with private wealth. The most deep-rooted evil is the almost universal worship of money. No mechanical reform can get rid of this. Still, we can do much to re- move the concrete evils of private ownership. I will dis- cuss later the claims of Socialism and Syndicalism to solve the general problem. At present let us have regard mainly to the possibility of other changes. Property that is entirely the produce of one man's own labour is not likely to prove a serious social danger. But wherever large accumulations pf wealth are found, the en- joyment of large sums accruing from interest on money lent becomes a real menace to society. Here again, we have so far had to choose between the unsatisfactory alternatives of the Socialist, who would abolish all interest, and the Capitalist, who regards even the income tax as a harmful encroachment upon the means of production. In society as at present con- stituted, the entire abolition of interest would cripple our economic machinery. But it is at least an equal evil to al- low the millionaire the same rate of interest on the last hundred pounds of his million as he received on the first hundred. Society feebly recognises this in the imposition of the super-tax, but the amount of surplus wealth returned to the community by this means is but the tiniest percen- tage of what it could be made, with the greatest benefit to the comnumity, and no harm whatever to production. For such a huge surplus, it must be remembered, is in the main rendered possible only b}^ underpaying the producers and by exploiting the consuming public. 26 Of all forms of property, the private ownership of land is most harmful and tyrannical, and least necessary on any ground that can be urged. I have in mind now not the land upon which a man builds his home, or any land for such immediate enjoyment, or even so much the amount of land worked or cultivated under personal supervision, but rather the vast tracts of country and mineral properties whose economic value bears but little relation to the amount of effort or capital expended upon them by the owner. Ur- ban plots may also be cited as property of this kind. I think it is generally agreed that this kind of private property is exceedingly injurious to society. One of the difticulties in the way of reform is that Parliament has, for centuries, sanctified this form of private ownership. The practical problem of restoring to society the ownership of the soil, without reducing its economic productivity, is one of im- mense difficulty. One entirely desirable and practical re- form is the gradual raising of the land tax on unimproved values until the community can be said to enjoy the benefit of the whole social surplus which its progress has created. Another serious question is that of inheritance. It is com- monly urged that, without the incentive of provision for their children, men would not work so efficiently and ener- getically. It is impossible to measure the true extent of this feeling. While every affectionate parent is animated in some degree by this motive, it cannot be said how much of it would remain if the community assured to every child the economic and social conditions which, in the case of the death of the bread-winner, would be necessary to give it the fullest opportunity to rise to its appropriate status in so- ciety. Again, we do not know how much a man who seeks to amass great wealth is moved by the mere desire for the power its possession gives him. The interest of the work for its own sake is another motive, whose strength it is im- possible to measure. Altogether, therefore, I cannot offer any final conclusion about the right or expediency of in- 27 heritance, except to declare that it is very undesirable that the right of inheritance should extend so far as to make it possible for an heir to acquire a dominating influence over the lives of large numbers of human beings. The imposi- tion of heavy death duties, if administered on some sen- sible plan, which would deal the least injury to existing en- terprises, is one of the best present means of reducing the evils of inheritance. The heavy super-tax is another. The great mental confusion which exists regarding pro- perty is well represented by the modern revival of the old idea that sucli property is justified if the owner regards it and uses it as a social trust. This was the view of the Christian Socialists in the early 19th century. It is the view advanced by Mr. Andrew Carnegie, the donor of pub- lic libraries and the munificent promoter of international peace. There is tragic humour in the spectacle of a man whose enormous wealth was acquired under conditions which aggravated the social schism and involved the ignorance and degradation of his workers, now providing facilities for the education of such workers, and also employing wealth gain- ed largely through the existence of international rivalries in the proifaotion of international peace. This apparent effort to reconcile the ruthless pursuit of wealth with the endowment of movements making for human unity serves to aggravate the resentment of the workers and to repel all right-thinking people. We cannot separate the origins of wealth from its expenditure. The condescension known as "charity," however real the feeling that inspires it. is defective as a form of social amelioration, because it takes for granted a wrong relation between the giving class and the receiving class. This is not inconsistent with the doc- trine that "it is more blessed to give than to receive," for if the social attitude towards gi%'ing were what it ought to be, nothitig would be more natural than the human fellow- ship in which the exchange of goods would be made gladly and freely according to the wants of others. 28 We may conclude, therefore, that the institution of pri- vate property is evil in its scope and effects, rather than in its fundamental principle. Further, it is quite impractic- able to abolish private property in the present stage of human evolution. We can, however, enormously reduce the evils consequent upon it, and can do much to prevent its application to the exploitation of human beings, and to direct its uses to social ends. "The mediaeval economists, who appear to have debated the question of property very thoroughly, finally threw over Plato's idea of common pro- perty and private use in favour of Aristotle's idea of pri- vate property and common use, which they considered more suitable to this workaday world. They thought that com- mon property was suitable for a religious community, each member of which accepted a discipline, bvit not for those who were unprepared to do so. ' ' This contains the crux of the difficulty. Abolition of private property would im- pose upon present day society a discipline altogether too rigorous to be borne. The wiser plan is to palliate the worst effects of the system in such a way as wdll gradually edu- cate men to a more social view of ownership. 3. SELF-INTEREST AND SOCIAL SERVICE. The contention that instincts of self-interest and emula- tion, forming what is generally called human nature, will always operate against any idealised State, is, of course, worthy of serious examination. No society can thrive which fails to offer sufficient scope for these common energies and impulses. The question whether human nature is capable of responding properly to an environment founded upon canons of equity and justice is one that cannot be wholly answered without much longer experience of the partial changes already effected. So far, those who argue that pro- posals for the abolition of destitution, the raising of wages and improvement of working conditions, interference with and confilpation of private property, and other encroach- 20 ments upon wealth, are fatally apt to impair the incentive to individual effort and to do more harm than good, have had paramount influence over the social mind. While admit- ting that over-drastic social reforms are sure to impair, at least temporarily, the machinery of production and the force of human energy, the fact must also be emphasised that even for purely selfish purposes the present system does not get the most out of the average human being. Indeed, the waste of brain power and energy permitted under compe- tition is one of its most striking faults. It is certain that industrial society could be infinitely better organised than at present, even if its sole motive were a maximum of pro- duction. A question much more difficult to answer is whether such an economic re-construction would induce, or be accom- panied by, a fundamental change of spirit, which will make for social co-operation instead of individualist competition. It seems to be impossible to say what changes in this direc- tion will result from material changes in the structure of industrial society. The Departments of the Public Service do not offer any great encouragement of the idea that eco- nomic security induces a high degree of public spirit or individual efficiency. But we must remember that the con- ditions of the Public Services of all countries are them- selves sadly in need of reform, and their Departments are infected with almost the same wrongness of attitude as the ordinary commercial ' enterprise. It is safe to say that in all spheres of human activity, private and public, we have only just begun to improve the economic environment so as to re-act healthily upon the social spirit of the individual. Every improvement in industrial organisation gives us a greater chance of freeing human energies for the cultivation of the more artistic and intellectual aptitudes. What the effect of such reforms would be no one can tell. But surely none will care to deny that on mere grounds of human jus- tice they should be attempted, and so long as they are de- 30 signed to lead men steadily along the highway, without un- duly straining the human nature of their particular stage in evolution, the social danger of such reforms will be minimised. It is certainly possible to direct the egoistic energies of man into forms of expression which, while offer- ing the fullest play for individuality, will result in the smallest possible degree of social injury. At present a great deal of supposedly valuable labour and energy has to be put forth to save the individual from poverty, where- as, if he were assured of a minimum sufficiency of neces- saries, his energetic impulses could be induced to operate in emulation with all his fellows on a higher plane of com- petition. 31 CHAPTER V. Industrial Unrest and the Workers' Needs. 1. CA[JSP]S OF INDUSTRIAL UNREST. The pheiiomeijoii known as ''industrial unrest" existed long before the war. and cannot be dismissed as merely periodical. Nor is the increased cost of living, or Trade Union agitation, a complete explanation. It is something much deeper than a passing discontent, and much more diffi- cult of solution than by mere rises of wages. Nor is this unrest confined to a small number of workers, though its expression may be limited to them. The fact is that throughout the world the vast mass of workers are very dissatisfied with the present economic system, regarding it as unfair to Labour and convinced that a fundamental change must come. If asked for his objections to the pre- sent economic system of the worhl, the intelligent worker would reply that the distribution of wealth is inequitable, and the terms and conditions of Labour unfaii'. The in- equalities are too glaring to be denied ; they do not at all correspond to inequalities of capacity or service. The worker, moreover, denies that property carries as just a claim to dividend as that of capacity. The average worker does not, of course, believe in equal distribution, but only in remuneration according to the true economic value of sei'- 32 vices rendered. He holds that large incomes generally re- sult from pivileged positions rather than actual ability or service, enabling their recipients largely to control the workers and their income. It is still held by many that the price of labour should be settled by free bargaining between employers and workers. This alleged freedom has always been denied by the workers, who hold that, as economic power resides preponderantly with employers and capitalists, there can be no freedom of contract between possessors and non-possessors of capital. The superior strategic position lies with capital, in the con- trol of raw materials, the ownership of machinery and patents, the domination of market conditions, and the or- ganisation and training of Labour. As payment for ser- vices rendered, the remuneration of the employer is not objected to by the average* worker. But he is fully aware that the rewards of enterprise and of Labour alike go all too often to the speculator or the shareholder, and thus the distribution of wealth, even admitting that capital should get its share, is disgracefully uneven. 2. TRADE UNIONISM AND INDUSTRIALISM. Through Trade Unionism, the workers have always sought to prevent exploitation of their fundamental weak- ness, and especially to prevent the constant fluctuations in the demand for their labour that means spells of unem- ployment and chronic insecurity. They have succeeded in qualifying the worst features of the industrial system as compared with a century ago. Trade Unionism has strengthened the worker's position as a bargainer, by secur- ing and maintaining the standard rate and improved con- ditions. But the vast majority of wage-earners are still unprotected, save by class solidarity and public sentiment. The State has recognised the importance of the standard of life by giving Unions legal status, by Fair Wages Clauses in Government Contracts, by Old Age Pensions, Health and 33 Industrial Insurance, Industrial Arbitration, and the like. But so far the State has not given adequate attention or support to the right of the wage-earner to an assured econo- mic status. Practically all wage-earners are still exposed to the dangers of unemployment, rises in the cost of living, changes in the methods of production, individual bargain- ing with employers, and accidents beyond human foresight. The war has greatly aggravated these threats to the worker's standard of life. Changes in methods of production, the vast extension of the munitions industry, and particularly the use of women and unskilled workers, have produced a set of new conditions which will demand the utmost care for their proper assimilation in the new social order. We cannot return to the old conditions; but are we prepared to accept the new ? Trade Unions can do little by themselves to solve the larger problems of industry. Take for example the prob- lem of unemployment. The organisation of production ex- tends beyond the scope of any Union, and indeed of any one nation. To organise production so as to produce regular employment will never be quite possible until the industry of the whole world is sufficiently well-organised and the working of competition adequately controlled. Cyclical fluctuations in trade are too great and fundamental in the present system to give any hope of world-wide improvement in the immediate future. Apart from the natural influences of seasons and geography, the competitive system leads em- ployers to intensify booms and depressions by carrying pro- duction too far during a boom, and restricting it too much during a depression. Immense improvements could be ef- fected by the better dove-tailing of industries especially in the letting of Government contracts. A great deal could also be done by the State insisting on an industry entirely supporting its minimum of labour at a regular wage. The London Dockers have been for some years graded into classes, a reform which raised them from demoralisation cl 34 into comparatively good conditions. It has also been sug- gested tliat the State could put a premium upon regular employment and penalise irregularity, by imposing a tax on the employer for unemployment insurance heavy enough to make it worth liis while to improve his business organisation so as to absorb the unemploj^ed, and make his labour de- mand continuous and regular. Again, if each industry had to maintain its separate Unemployment Fund, all firms in the industry would be driven to co-operate, in order to ad- tninister the Fund and reduce theii- obligations to the mini- mum. Thus industries which improve their organisation would reap the benefit of their enterprise. The principle of each industry supporting its own workers, both employed and unemployed, seems to me one of the most immediately necessary reforms of our time. Since profits seek their jus- tification on the grounds of management and risk-taking, it is equally justifiable to pay for unemployment out of pro- fits. It is surely utterly unfair to place the whole risk of unemployment on the worker, and let the State and em- ployer go free. 3. "CONDITIONS ARE DIFFERENT IN AUSTRALIA." Any analysis of the present social system on the critical side is apt to be met by the remark, "But these things do not happen in Australia. The working-man is much bet- ter off here." It is certainly true that the Australian worker enjoys, on the whole, better wages and conditions than his brother in most other countries, though it must not be forgotten that, even before the war, the rise in the cost of living had cancelled most of his advances. But it is still more important to remember that the standard of the worker's welfare should not be what he actually gets, but what he ought in justice to have. In speaking of fairly high wages, we must not forget to compare Australian pro- fits with Australian wages. When we dwell upon Australian 35 conditions with satisfaction, we must also remember that the workers won such reforms as they enjoy in the teeth of great resistance ; they did not come as a free gift. If Aus- tralia be indeed the worker's paradise that many people declare it to be, it is the workers who have built it. Though the Australian working-man may be fairly pros- perous, he is still exposed to the accidents of sickness and unemployment. He is often improvident; but in most families how tiny is the margin between want and plenty. We are too apt to accept as our standard of the working- class budget that of the famil}' who is well-off instead of the one who is badly-ott". The recognition of all these facts is quite consistent with the view that a vast number of workers lack a sense of responsibility, and that Trade Unionism has too readily adopted the class war as an excuse for ill-con- sidered and violent action. Means and ends have become sadly confused in the minds of Labour leaders and the rank and file. One of Australia's greatest dangers is this light and airy assumption that nothing matters so long as they win. But the true thinker strives to recognise all the facts and to place them in their proper relation. In the minds of the well-to-do, the worker's faults are ever prominent; his rights are too often forgotten in contemplation of his defects. Still more important is it, if we wish to understand the Australian worker, to get a clear view of his idea of his proper position in industry. While the grosser forms of oppression have been removed from Australian conditions, the worker's personality gets little more opportunity of expression than elsewhere. His self-respect feels injured by the domination of his daily life by the employer. Dis- cipline in industry is very essential, but it comes from with- out. The workers are often over-resentful, suspicious and irresponsible. But we must sympathise with their longing to be freed from the sense of utter dependency upon their employers. People are puzzled at the continued unrest of 36 Australian workers. They forget that the needs of freedom cannot be satisfied merely by fairly good wages. We have gained political democracy ; but full freedom will be im- possible without industrial democracy. The worker has won the right to a share in the government of himself through legislation ; he must be educated up to a full sense of responsibility, self-respect and social duty by winning a share in the government of industry. The way is long and difficult, but it must be trodden if industrial peace and social justice are to be permanently established. 37 CHAPTER VI. The Class War. 1. 1« THERE A CLAIS!S WAR! Everywhere to-day we hear of the class-war. In the speeches and writings of revolutionaries, we ai-e told that there exists a fundamental cleavage iii society, which results in a struggle between capitalists and workers, known as the class war. Is there, in point of fact, such a struggle now going on in society? We must look for the distinguishing marks of warfare. Is there a vital conflict of interests ? Undoubted- ly there is: the wage-earning class and the employing class find their interests constantly diverging in the division of the proceeds of production into wages and profits. Though high wages and high profits may occur together, there is in general a constant pressure of the one upon the margins of the other. Again, is there one class of society more privileged than the other? Most of the land of the world and its raw materials are in the hands of the few. The conditions of daily life of the vast majority of mankind are dominated by a comparatively small class. Hundreds of millions of men live in destitution, the greater part of which could be removed within a generation, and the whole of it ultimately. During the last hundi*ed years the workers of the world have endured bad housing, low wages, insani- 38 tary and unhealthy conditions of work, and periods of unemployment, which expose an economic and social cleav- age so deep that it is impossible to escape the conclusion that the class war is a fact. I know no economist of stand- ing who denies these facts, or fails to regard them as utterly deplorable. That a great portion of mankind to-day en- dures hunger and thirst and degrading misery as a normal condition of life, in a world teeming with generous poten- tialities for adequate subsistence for all, cannot be denied, and must not be shirked by any citizen. The new social order will never be realisable until the scales fall from our eyes, and we see the kingdom of dark- ness that we have permitted to arise. We need to be re- minded of .such horrible events as the machine-gunning of American miners during a strike a few years ago, of the massacre of the miners on the River Lena in Siberia, of the St. Lawrence strike in America, of the factory conditions in India exposed by a recent Royal Commission, of the scandalous (jonditions under which indentured Coolies have to live and work in Fiji. I have myself seen a dock strike in Russia ended by the police driving the strikers into a forest and besieging them until the}' were starved into submission. These are unpleasant facts, but we are poor citizens if we close our eyes to them. How different would be a social order in which every man, woman and child should be assured of the minima of human welfare — food and drink, shelter and protection, education, leisure and health, and abundant opportunities for spiritual up- liftmeut. Nearly a century and a half ago Rousseau kindled the flaines of the French Revolution with the words : "Man was born free, and everywhere he is in chains." Since then but a few of his grosser shackles have been struck off. The worker can never be free so long as his hold upon life is so precarious. Exposed to dismissal, unemploy- ment and oppressive conditions, he and his family may be I'uined by the slightest cha)ige or accident. Every worker 39 sees before hiin the grave menace of unemployment. To him economic securitj^ is a most vital concern. Employers and investors may also suffer badly from decline of busi- ness, loss of connections, or from accidents. But they are never, like the worker, faced with the dreadful despair that grips his heart when he is discharged. Is it any wonder that lie feels himself helplessly enthralled by a system which picks him up, or throws him down, at its own caprice and without pity? Instability is the very crux of the worker's position. Though he does not alw^ays blame his employer, he loathes the system that treats him as a scrap of metal or an unthinking cog. These admitted evils justify the worker in regarding his class throughout the world as being generally oppressed. But it is a great mistake to attribute to him alone the feel- ings of class hostility. When I hear in suburban trams and trains sweeping indictments of the workers as being lazy, greedy and disloyal, I see tho spirit of the class war stalk- ing naked and unashamed. The psychology of Labour is utterly misunderstood by the well-to-do. The faults of the worker are very obvious. He often shows hastiness and violence, a want of social responsibility, a disposition to tyrannise in victory. But we must always remember in his favour that society has shamefully neglected his education, and that, moreover, he is compelled by his conditions to make decisions in the mass. He is, therefore, influenced by the evils of mass-psychology. You and 1, perhaps, come to our decisions in the comfort of an easy chair, free from any brain-stoi-m of hate occasioned by the fierceness and par- tisanship generally prevailing in the mind of a crowd. Add to this that the worker begins with a just resentment against the social system, and we need not be surprised that his actions are often hasty and ill-advised. But neither his conduct nor his character are recognisable, to those who know him. in tlie caricatures of most of the daily news- papers. 40 2. THE CLASS WAR AS A DOCTRINE. Though the circumstances which make for class hostility are undeniable, there is a world of difference between accepting the class war as a rough statement of fact and advocating it as a creed and policy of progress. For their own protection, the workers must remain sufficiently class- conscious. But they confuse this necessity of their inferior position with the idea of waging deliberate warfare in society. It is inconceivable that the healing of the wounds of society can be accomplished by the deliberate conduct of bitter warfare between the classes, by acting on the doctrine that might is right, by intensifying all the factors that lead men to hate one another. It is futile to hope that from enlarged chaos can emerge the social millennium. But it is equally futile to expect that we can remove the deep dissensions of industrial society by indiscriminate patching or by resistance to every sort of change of the status quo. One wonders which is the more pathetic and dangerous — the "go-slow" policy of the Syndicalist, or the "go-slow" policy of the Conservative. The doctrine of the class war also has the fatal defect of most generalisations over the whole human race; the exceptions are so numerous and important as to render the general statement a fallacy. Mankind cannot be di- vided into two armies by an economic boundary. A vast number of men do not fall naturally either into the cate- gory of the "capitalist class" or that of the "working class." This relates not only to their possessions, but to their thought and interests. It is particularly true of their mental outlook. Though the outlook of the propertied, professional and industrial classes is largely determined by their economic environment, the iiumber of exceptions and the degrees of variation are so important as to vitiate the generalisation of the class war advocate, and without his wholesale generalisation he is disarmed. As a matter 41 of fact, he has reared another version of the "economic man" fallacy. Man is not merely economic. Thoiijih his basal self is sometimes wholly, and generally largely economic, lie is actuated very frequently by spiritual, intellectual and moral motives that cannot be traced to any economic root. It is one of the eternal verities that "Man shall not live by bread alone," a truth that is fatal to the doctrine of the class war. The ideal of the class struggle appeals strongly to the most active minds in the working-class. Its appeal is to class loyalty based upon class consciousness. The workers are not satisfied with the opening of o})porturiities to mem- bers of their class of superior talent. "One swallow does not make a summer": the winning of a few posts in the upper world does not mean the elevation of his wliole class. He has grown weary of middle-class philosophy and insti- tutions. One is often asked: "What economics are you seeking to teach us?" (.rude as is the idea behind the question, the worker has every reason to distrust the usual text-book economies. He remembers the theories of the clas- sical economists, with their "economic man" and "laissez- faire," their economics divorced from ethics, earning for their philosophy the title of the "dismal science," "the pig- philosophy." He has seen the 19th Century develop na- tional institutions saturated with the thought of the middle- class. He sees the ideas that have permitted the horrors of the factor}'- system allowed to perpetuate themselves through education, Parliaments, the churches and the press. All these forces, therefore, are to him the embodiment of class exclusiveness and privilege. Thus he elevates his own class into the heroes of the class struggle, and theii- fight for freedom becomes a Holy CVusade. He points bitterly to successive disappointments with the reforms anticipated from Parliamentary government, trade unionism. State socialism, co-operation, and social legislation. All have C2 42 failed to bring him the salvation for which he yearns. Despairing of bringing about the social transformation by reformist agencies, he leans upon the doctrine of the class war as a force of progress which will achieve its end by shattering the social fabric and building the new order upon its ruins. The inspiration of a common hope and a common birthright strengthens and directs this movement. It is based on a firm belief in a working-class culture superior to that of the bourgeoisie. The workers welcome strikes as the lightning flashes that illuminate the deep gulf fixed between the workers and their exploiters ; or, to change the metaphor, strikes are skirmishes in the great military preparations for the final victory that is to crown the ef- forts and sacrifices of the working-class militant. Such an intensity of conviction and a willingness for sacrifice is worthy of our respect and attention. But I firmly believe that the most sympathetic examination of the class war and its advocates will compel the conclusion that the doctrine and practice of the class struggle are funda- mentally unsound, both in morals and prospects of achieve- ment. In practice, the class war can only lead inevitably to the organisation of resistance on the part of the middle- class, which will defeat the object of such a war, first by its tendency towards an equilibrium of forces, and secondly by speeding up the compromises that are even now con- stantly taking place. The testing of the strength of both sides is always followed, sooner or later, by such re-adjust- ments and concessions. Man, as Kant has said, can get on neither with his fellow-men nor without them, and that is why he progresses. Again, he says, if the earth were not a globe, but an endless plain, there need be no war between nations. It is the unity that makes the conflict. The human problem is to accomplish the unity without a friction that will leave the relics of corruption and cleavage. The equi- librium that would follow, or be promoted by, the class war would largely be a precarious concert of hostile forces. The 43 equilibrium tliat we should seek must be based upon true human unity expressing itself in laws and institutions which provide the complete environment of human liberty. Such an ideal is unattainable so long as individual interest is preponderantly the basis of individual action, and is sanc- tified by the State, which still leaves to men great potenti- alities for evil action in the ways elsewhere described. One invariable phenomenon of extremist movements, whether in preaching or practice, is that the greatest bitterness, invective and persecution are reserved, not for the original enemy, but for the dissenting friend. The heresy-hunt absorbs the best energies of the revolution- ary, as of the sectarian. Indeed, sectarianism is every whit as rife and acrimonious among the parties of revo- lution as among the sects of religion. Much as the Bol- sheviks hate the Bourgeois, the true molten metal of their wrath is poured upon the Mensheviks, tlieir late broth ers-in-arms. Similarly, the "Spartacus" followers of Dr. Liebknecht are at daggers drawn with the Ma- jority Socialists of Germany. The One Big Union move- ment in Australia is cleft into bitterly hostile sects, some favouring federation, some amalgamation, while others consider the Australian Workers' Union the Mecca of the O.B.U. While they are agreed in their undying hos- tility to the employers, these sects ai'e carrying on an in- ternecine warfare of increasing bitterness. 3.— CLASS WAR AND TYRANNY. To cultivate class hatred is to disqualify for true citizen- ship. A sympathetic study of the preachers of the class war has led me to the conviction that the class-hater grows more and more warped in judgment, more and more un- scrupulous as to means and ends. After separating out the humbugs, one meets a number of sincerely convinced agitators, who tell forth the burning conviction within them, born of brooding over the wrongs of the "workers of the 44 world through centuries of servility. Gradually such agi- tators lose all interest in the truth. They are concerned only in making points against the capitalist. Intrigue and evil diplomacy, and even atrocities, are justified by their conscience. Their poisoned minds and distorted outlook justify all the horrors and evils of war, so long as it is the class war. And yet these are the very men who are fore- most in the ranks of the pacifists, denouncing military war- fare as fiercely as they preach the crusade of the class struggle. To attribute all the evil in the world to economic sources is a fatally easy solution of all difficulties. Tlie readiness of the agitator to stifle critical thought and to give the workers a mere battle-cry has often come within my experience. Over and over again these men have frankly told me that they do not wish the working-class to be ''educated"; it is sufficient for them to know that the capitalist is their eternal enemy. They do not realise the devil they are invoking. The class war seeks to save one class by the suppression of another. It is useless to claim that justice would be dealt out to the conquered. "Woe to the conquered" is at least as likely to be the motto and practice of industrial revolutionists as of the militarists of to-day. JMen are inevitably affected towards tyranny by the sense of power. There is no individual or group in society fit to have entrusted to it the lives of the rest of society. Unlimited powers of government are certain to be translated into engines of tyranny. Moreover, the re- volutionary type is the least fit of all men to re-construct society in* conditions of peace; and yet revolutions place those very men in charge of the state. The Russian Revo- lution, much as it provokes one's sympathy, is a lamentable example of this truth. The so-called Russian democracy of to-day is essentially a militarist government. The Bolshe- viks have yielded to the temptation to use force to attain what they regard as right ends. This is so much easier than the ballot box, and far safer than to risk bourgeois as- 45 cendaucy. If there is anj' virtue in goverument by the many, it is as much opposed to right that the anarchist few should control the community as the autocratic few. There are none so undemocratic as those who decline to await the sanction and confirmation of a truly popular vote. Hence the claim of such creeds as that of Syndicalism, that the intelligent minority should govern the apathetic ma- jority. If this is true, then democracy is at an end. What difference is there between Nihilists, Jacobites, French Re- volutionaries, Sinn Feiners, German militarists, Bolsheviks, and Syndicalists, in their attitude to democracy? Each be- lieves in dragooning the rest of the community according to their particular doctrines. While there is every justifica- tion for a revolution against intolerable conditions, there is no question that most revolutions are doomed to failure be- cause they seek to pitchfork society into a new social situa- tion, for which it is psychologically quite unprepared. Re- construction of the world after a class revolution must be an utter failure. Both in morality and intelligence the masses of to-day are utterly unfit to build up the new social order, (civilisation grows ever more complex, and while its progress can be immensely hastened by intense effort aud agitation, it cannot be re-constructed upon a catastrophe. All mankind deserve to be saved. A purely class victory would fasten upon us merely another form of industrialism, and greatly delay the higher development, which is the only ultimate end of society. We are too much obsessed with things economic. The world is passing through an econo- mic development which is, after all, only a phase of evo- lution. While it is essential that social justice be attained, before we can proceed to higher levels of life, we can only successfully grapple with the economic problem by keeping our eyes fixed upon the spiritual ends of civilisation, to which economic justice is only one of the means. Not only is human brotherhood a greater ideal than class consciousness, but the individual, like society, is a unity of material and 46 spiritual, bodj' and soul. Too long have we pretended to divorce these two inseparable elements of human life. Terms like sacred and secular, material and spiritual, though useful for discussion, are utterly misleading in so far as they pretend that the narrowly spiritual can exclude the material in life. Human existence cannot be lived in com- partments. Until we acquire a knowledge of the life of souls without bodies, a life in which appetite and desire play no part, we are not entitled to try to build a world which neglects these elements in the human nature that we know. 47 Bibliography I. HISTORICAL AND INTROIWCTORY. Hazeu — Europe Since 1815 (Bell). Hayes — Political aud Social History of Modem Europe (Constable). Hearnshaw — Main Currents of European History, 1815- 1915 (Blackie). Phillips, A. — Modern Europe (Ginn & Co.). 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