THE LIBRARY OF THE UNIVERSITY OF CALIFORNIA LOS ANGELES THEOPHANIES BY THE SAME AUTHOR THE GREY WORLD THE LOST WORD THE COLUMN OF DUST THE MIRACLES OF OUR LADY SAINT MARY MYSTICISM: A Study in the Nature and Development of Man's Spiritual Con- sciousness THE MYSTIC WAY: A Psychological Study in Christian Origins IMMANENCE: A Book of Verses PRACTICAL MYSTICISM: A Little Book for Normal People JOHN OF RUYSBROECK THEOPHANIES A BOOK OF VERSES BY EVELYN UNDERHILL " Every visible and invisible creature is a theophany or appearance of God." John Scotus Erigena. LONDON, PARIS ^ TORONTO J. M. DENT ^ SONS LIMITED NEW YORK: E. P. BUTTON ^ CO. I 9 I 6 All rights reserved -/ 1^ FOR HILDA Sweet fennel in our garden grows. White lavender, and herb oj grace. Cat-mint and thyme its edges close ; It is a green and silver place Where marjoram, basil, maudlein, cicely Make scented melody. There rosemary and balm are found Wherewith the wounds of life are healed ; There humble woodruf mats the ground And hoards the magic of the field. The holy vervein, hyssop, bergamot Give blessing to the plot. Those hasty hearts that hurry by The coloured borders to applaud Know not the hidden worlds that lie Within these narrow cofers stored ; Tet, to the gentle touch of those who seek, The herbs in fragrance speak. Then in the prudent mind's defence Of welded thought, a breach is made And down the alley-ways of sense Strange poignant dreams the soul invade — News from beyond our stubborn ramparts blown. And here in perfume known. vi THEOPHANIES Those ramparts^ they are builded tall ; But we a secret gate possess That opens in the outer wall What time its living latch we press : A little emerald gate, that sets us free Within eternity. NOTE Many of the following poems have already appeared in the pages of The Quests The Nation^ The New Weekly^ The Challenge^ and The Westminster Gazette. " Prayer " is reprinted from the Blinded Soldiers^ and Sailors^ Book, and " William Shake- speare " from A Book of Homage to Shakespeare. All these are now republished by kind permission of the editors concerned. vu CONTENTS Dedication Mountain Flora Dynamic Love The Voice from the Cross In the Train Night on the Mountain Cloudy Weather . Safety Fell Asleep . Nebula and Nest . Heaven — Purgatory — Hell The Tree Apocalypse Continuous Voyage On Reading Dostoieffsky Lila, the Play of God . The Day Before . A London Flower Show Primavera John the Baptist . Flooded Fields Prayer .... High Tide Thoughts about Heaven Nature .... Philosophers . The Summit . . The Likeness page V I 3 S 9 12 15 17 i8 19 23 26 29 31 33 34 37 39 41 44 46 48 SO 52 54 57 59 62 IX THEOPHANIES Beyond the Garden In Patria White Magic . Forest Epiphany . Death .... Bond and Free Friday Night March Music . A Portrait Communion in Darkness Divine Ignorance . The Secret People The Anchorite Nihil longe Deo . Thrushes Thought's a Strange Land Tramps .... William Shakespeare The Last Ignorance The Dreamer in War-time The Naval Reserve England and the Soldier Candlemas, 191 5 Any Englishwoman, May 19 The Return . non-combatants Invocation page 64 66 67 70 71 72 75 78 81 84 85 86 90 93 94 95 98 100 103 105 107 108 no 112 114 "5 117 THEOPHANIES MOUNTAIN FLORA As the plant on the smooth of the hill That sees not the deep and the height, That knows not the might Of the whole — I am rooted and grounded in him, The small leaves of my soul Thrust up from his will. I know not the terrible peak, The white and ineffable Thought, Whence the hill-torrents flow And my nurture is brought. I am little and meek; I dare not to lift My look to his snow. But drink, drop by drop, of its gift. Some say, on the face Of that ultimate height Small plants have their place : Rapt far from our sight In the solitude strange 2 THEOPHANIES Where the infinite dream mounts range beyond range To the infinite sky, there they grow. Where the intellect faints In the silence and cold, There, humble and glad, their petals unfold. As the innocent bell Of the Least Soldanella thrusts up through the snow. So the hearts of the saints On the terrible height of the Godhead may dwell; Held safe by the Will As we, on the smooth of the hill. THEOPHANIES DYNAMIC LOVE Not to me The Unmoved Mover of philosophy And absolute still sum of all that is, The God whom I adore — not this ! Nay, rather a great moving wave of bliss, A surging torrent of dynamic love In passionate swift career, That down the sheer And fathomless abyss Of Being ever pours, his ecstasy to prove. As the glad river's Hfe More glad becomes in music of much strife. So does that spiritual flood Dashed in full song, In quick stupendous majesty of joy The oppositions of the world among, Come to fair crest in every breaking bud: Yea, can the very conflict's self employ A coloured spray of loveliness to fling Athwart the world-wide landscape on the wing Of every flying thing. Dynamic love glints gay on the plume's tip Of fat and restless wrens, tears at the heart From the divine and vibrant bramble wreathes That mesh the hedge with beauty. It out-breathes 4 THEOPHANIES Fragrance of pure surrender in the smart Of sacrificial hay-fields. On the lip Of frail ecstatic poppies it brims up, As flaming meditations in the soul Drowsed with deep passion. E'en the narrow cup Of inconspicuous vervein still the strange And awful tincture to fulfilment brings: There doth my Dear pursue his chemic art, And thence distils the magic of the whole. For Love is time, succession, ardour, change; It is the holy thrust of living things That seek a consummation, and enlace Some fragment of the All in each fecund embrace Whence life again flows forth upon its endless chase. Love ever moves, yet love eternal is ; Love ever seeks, yet seeks itself to find; And, all-surrendered to the leman's kiss. Doth but itself with its own passion bind. O sacred, ceaseless flow! O wondrous meeting Of the unchanging and the ever-fleeting. That still by the sad way of sorriest lust Confers a secret glory on the teeming dust. See! by love's loss we find ourselves indeed, See! the world's death the world's true life doth feed. And Love dynamic to Love's rest doth go. THEOPHANIES 5 THE VOICE FROM THE CROSS I " Man, 'twas for thee God hung upon the Cross and said, * I thirst.' Yea ! he was broken of thy cruelty." " Yet God was cruel first. " His was the art That wreathed the brow of life with thorns of pain. He set at his creation's very heart A Lamb that shall be slain. " Within the bosom of his thought He spun the dreadful pattern of the wild; Saw the small beasts within its meshes caught, Said it was good — and smiled. " His eager will Hath taught the cat her gracious spring; His flawless skill Catches the blackbird on the wing, " Contrives the parched tongue, The gift of water long denied, The furry field-mouse slain beside her young. The weasel's quarry — and the way it died. THEOPHANIES " He made the sea: his hand Prepared the teeming horrors of the shore, The gasping fish tost high upon the strand, The starving gull that tore " Its poor quick flesh. His wisdom and his power. Of their all-knowing choice, all things have made In living loveliness and strength to flower And on the Cross be laid. " From these, the cup He feared to drink shall never pass away; All things that live with their Creator sup. All things the kiss of beauty doth betray, " Mocking with sullied breath The life it serves and presses to its doom. Making of every hill a place of death. Each garden plot a tomb. " All this his love controlled. This he conceived, in this he found his rest : The world his everlasting arms enfold Lies crushed upon his breast. " Taught thus. Shall he be grieved that we Out of the freedom he hath given us Turn upon God with his own cruelty ? THEOPHANIES " Ruthless in might We know ourselves to be his sons indeed Who doth the children for the father smite, Pollutes the guiltless seed, " Sets the malignant fates To play their sorry game of pleasant vice : Then, with averted countenance, awaits The certain issue of the loaded dice." II " In all that is, I dwell: I am the Slayer, and I am the Slain. Do thou thy deed, and all thing shall be well; Bear thou with me my passion and my pain. " Secure from harms I hold embraced the living and the dead; My generous arms From nebula to nebula are spread. " I am the Victim meet Set up in every forest Calvary; Mine is the torment of the city street. And mine the restless sorrow of the sea. " Yea ! not alone In the sharp throes of man's self-conscious grief I for the error of my world atone; Each falling leaf B 8 THEOPHANIES " That dying gives its virtue to the sod, The anguish of each mother-bird bereaved, The patient dying beast — lo! here is God, In these my holy spirit is conceived. " All growing things that seek A harmony and peace as yet unfound Of my long passion speak; The pregnant ground, " The chirping cricket and exultant star, The savage tempest and the shattered pine, All these the members of my body are And bear by right divine " The fruitful pangs of my eternal birth; Greatest and least, they share my ceaseless strife. In them my saving will thrusts from the earth Toward the risen life. " In all my creatures' deaths I too have died; My wounded hand the rosy cross unfurled; I, risen again, from out my riven side Feed and renew the world. " Mine is the Voice that cries In wood and desert, on the clouds and waves; And mine the sacrifice That tortures and that saves." THEOPHANIES IN THE TRAIN TRAIN full of blind eyes, rushing through the world, Fields lie on each side of you, Full of life, starting with life; patient, fruitful, creative. Don't you see the divine light lying in the furrows ? Don't you feel the soft hair of the nascent corn ? As for me, the soul spreads out from the body of me; It passes over all the field, and the field becomes mine — It and I, close-locked in passionate embrace — And the moist ridged field gives itself up to me, all the life of it, 1 am caressed by the childish touch of the corn. My spirit stretches to its borders ; I know the supple curves of resilient bramble. The obstinate plait of the thicket. The fringed and secret ditches with their citizens, The gate of dead timbers that opens upon mysterious roads — Strange roads, crying to the pilgrim, Where the feet of the soul may tread to the edge of the world. lo THEOPHANIES All this is mine, and more, for I have the heart of the field; I explore with tentative touch the maternal soil, I know the recurring beat of the life within. For me the innocent water shines in the furrow, Steadfastly contemplating the infinite sky As a mirror of prayer that lays itself out to the light. Life is there, new life that awaits my worship; And fading life, more holy, that dies to serve the unborn. Where the long hedge leans to leeward One little sharp, upstarting leaf I find; And deep within the hearted curl of it, Secret and strong as the wistful dream of a virgin, The bud that shall bear the immortal germ on its way — Small, humble, uncounted, Pricking the path the future shall tread to the light. Haste! haste! says the train, for life is movement itself. Why should we haste ? God is here. He is within and without: though we grow tall, he comes no nearer; Though we make haste, the earth flies faster still. Ceaselessly treading her ritual dance in the skies. Yet never removed from her place on the bosom of God. THEOPHANIES n You shall not achieve him, train scampering through the world; You shall not achieve him, souls adventuring in the void. Under the curve of my hedge is a Hfe more lovely. Not sad! not ambitious! Meek, faithful, august; Beautifully moving towards the bridal of death. 12 THEOPHANIES NIGHT ON THE MOUNTAIN I Night on the mountain. Soon I may not see The sharp and spreading map, The chequer-world of man's hard husbandry. Comes white as wool the cloud veil that shall cap The peak whereon I stand and stretch to thee. Night on the mountain. Soft and silently Out from their little dens the furred things creep : They will not sleep With valley-dwelling man, but wake to thee. The fox from out its hole, the night bird from its nest, I with the rest. Yet not from any dear and hearted home But from long exile come. Long exile in the puzzling world, when all Thy veils were close and bright And picture set; yea, as a storied pall Concealed thy night. Long pilgrimage within the twisting lanes, The deep and scented lanes, that wandered slow Athwart the sleek profusion of the plains But dared not seek The solitary peak To which thy lovers go. THEOPHANIES 13 Now the old words that once were mine and thine Come to the hps and echo in the ear, Now the white cloud draws near And stills the restless limbs and shuts the peering sight From all thing save thy night — The caverned door of our unshuttered shrine. II Strange, holy night, Eternity's caress, Most apt for happy lovers to enjoy; Thou dost redeem the foolish dreams of men Bewildered by the dreadful day's employ. How the white flowers upon thy breast do burn And tell thy dark excesses. Thou dost turn Each candid primrose to a moon of light; Thou dost enchant the Angers of the fern Stretched from the woodland to assoil our sight From the sharp day's distress. When homely shapes put on a priestly dress. When from the dewy fields new presences arise And grave trees standing there Lift up great arms in prayer; When the dim ground Hath soft mysterious movements of desire And every hili converses with the skies — 'Tis then Our little star at home in heaven is found. And we and it are gathered to thy heart. Then muted adoration hath its part, 14 THEOPHANIES Then comes the hush of grace and wraps us round, Then comes the flame of love and gives us of its fire. Then, undistracted by the heady sun. We are with thee as once ere all began, Made partners with the ardent worlds that run Across thy bosom's span; Knowing themselves to be Radiant of love and light because they rest in thee. Dear night, I love thee. Take me by the hand, Make thou the ferment of my thought to cease. Teach me thy wisdom. Let me understand Thine unstruck music. Give my soul release From the day's glare and din. Lift thou the latch, that I may push the gate And let my Darling in. He stands without, he wearies not to wait Before my threshold till Thou hast made all things proper to our state And every voice is still. Then thou and he shall enter side by side. Thy banner shall he set above his bride, The curtains of thy splendour shall be spread About our marriage bed. THEOPHANIES 15 CLOUDY WEATHER The sky was broidered o'er with cloud to-day, Wonderful to the sight : Golden and grey, Sombre and pale, Silver and white. Pinnacled fanes were there, and little flocks at play; And who should miss the heavens, when this their veil So great is, and so gay ? But as I watched there came a little breeze, And moved them to more wondrous fantasies. And took their shapes, and hurled Cloud-world incredible upon cloud-world. And lo! a sudden rift; And there peeped out at me One little magic patch of innocence Most sweet to see, That did the heart uplift, And carry thence Into the unwalled solitudes of light My sad industrious sight. That was so busy with the cloud's pretence. i6 THEOPHANIES purging wind ! Blow down the skies again, Scatter the clever cloud-drift of the mind, The strangely sculptured vapours of the brain; And let his blue Peep through. One little space of clear. That steadfast smiles between the moving thought All in grey mazes wrought : As the deep glance Suddenly caught Of loving eyes that watch us through the dance, Mimics his art. And strikes a blessed stillness to the heart. And says: "My Dear!" THEOPHANIES 17 SAFETY Most wonderful, most deep security That circles in the soul at hours of pain. When the assaulting harms Of death and love and treachery set on, When we must con The dreadful lessons of mortality; Then do we know the pressure of thine arms! Held to thy heart Shall we complain That here we find our sharpest griefs again ? Within that wide and piteous embrace All torment, as all rapture, finds a place. Give me a part, Exultant anguish cries aloud to thee. In the sharp pangs of thy felicity — The hard perpetual birth Of beauty, music, mirth — For I would share E'en thy self-mergence in the world's despair. Lifted with the long movement of thy breath. That draws toward the secret sum of life And outward rushes to the world of death, Gladly I go From utmost ecstasy to sorriest strife. For well I know It is the Heart of God that sways me so: Thereon I rest, therewith I sweetly move, Rocked by the rhythmic process of his love. i8 THEOPHANIES FELL ASLEEP M. C, November i6th, 191 3 He does not sleep. How could that eager mind be stilled by death ? How shall the heart that did such commerce keep Cease with the body's breath To throb with the world's joys and agonies ? These were his life, and these His life shall be : The love-emblazoned robes of immortahty. Lo ! the free soul, that once the brain did fret With dreadful limitations, and make vain Its upward-soaring passion, doth forget That intellectual pain. Joyful it spreads its wings On the one ultimate flight toward the edge of things ; Yet does not roam From the remembering heart, wherein it makes its home. THEOPHANIES 19 NEBULA AND NEST I 1 HAVE fled far! I have not stayed my quest for any star That in my pathway stood And sang in the soul's ear, "Behold the Good!" But I have sought the sphere Wherein his thought immense — His love, his dream. His ardent seeking sense Of uttermost exactitudes that seem All novelty and flow and wilful change — Crest upward first toward creative joy: And from the dreadful range Of absolute and unconditioned Mind Door of deliverance find In sweet employ. I stretched upon his storm my fragile wings. And went with the great wind That poured its music through the frame of things. Dreadful was the embrace To which we rushed beyond the edge of space : For he that is all-loving would immerse His fulhead in the Nought, His immemorial thought 20 THEOPHANIES Utter through strife. Yea! as melodic fire That sought the consummation of desire All down the exultant trumpet of the skies, Athwart the spreaded strings Of vibrant light, There was our flight, And as a speedful song was our emprize. So have I seen the sacred stream of life In one swift act sublime Enter our universe; The bridal of eternity and time. Then in the womb of darkness there began Soft movements of maternal energy, And golden filaments of life that ran Athwart the dim. Then first was laid the plan That builded upward to the soul of man And bore to him Far in the wild A veritable child. Yea, I have travelled far, I have not stayed my quest for any star Nor found in any sun the light I need: Authentic converse with the unconfined This might alone suffice mine avid mind, This might alone my hungry spirit feed. THEOPHANIES 21 Now in and in I come, Out of the mists of distant nebulae Swing again home : Entering at last, The edgeless solitudes of God o'erpassed. That one warm narrow place Where mind is free From the terrific liberties of space And the heart best Can make for him a nest. And as the palmer, coming home again From the sweet Sepulchre, Finds Christ afield amongst his fellow men And summed in her Who waits him, all his portion of that grace Which shone from Mary's face: So the pale skies All lucent with God's love And the swift cloudy spirits that arise Wistful of some unthought divine surprise Full friendly prove To this my quest, and heal my hungry pain. Yet softly say, " In vain Thy pilgrim's scrip and all thy traveller's state. As we around the earth in pageant go Yet to no goal attain. Thou dost but tread the orbit of thy brain In thine ecstatic flight That would achieve his dread excess of bright. Not so The limited the Limitless may know. 22 THEOPHANIES Wait, pilgrim, wait ! Cleanse thou thy sight. Prepare thine ear, To see him in his light. The flowering of his melody to hear. His feet are on the road : stay thou at home. He shall appoint a meeting when he come." HI How still it is ! And yet there's music here, Music alone goes with me all the way Divinely clear. Thou dost beat out at me From the leaves of the chestnut tree. Here at my window peeping as I pray, Thy very Self-hood's bliss In life's rich fugue confessed; Thy heart's dear melody By crescent form expressed. And I, that all the fervours of the abyss Might not delay. Am caught in thy bird's nest — Meet shelter of the smallest soul that sings — Find, nestling warm against a feathery breast, My long-sought rest. And fold my weary wings. THEOPHANIES 23 HEAVEN— PURGATORY— HELL "The soul, when it departs from the body, needs not to go far: for where the body lies, there is Heaven and Hell." — Jacob Boehme. Close-ranked within my room they stand, The holy spirits of the dead. Some grope the air with piteous hand Of newly blind, who would be led They know not where, and cannot rest : But some with seeing eyes are blest. A solemn light enfolds them all : It is a light they never knew. To some it is a fiery pall That burns their vision ; but a few, With closed eyes, in ecstasy Rejoice within the flame to be. For these are they that eager sought The love which purges earthly stain, And lavenders the tainted thought And brings its fragrance back again : Content its anguish to endure If so their vision may be pure. Steadfast they stand : they do not fear The faithful sculpture of the flame That makes the holy outline clear And brings to light the hidden name — 24 THEOPHANIES Long hid beneath the rust of earth — Which scaled the splendour of their birth. But some there are who cannot stay And bear the burning of the fire : Pursued upon their endless way By onslaughts of unstilled desire As by a rushing hungry wind, They have no skill release to find. On bafHing gales of passion driven They sweep the peaceful ranks above; As scudding clouds, by tempest riven, Across the starry spaces move And cast their tattered shadows down On patient field and ordered town. Sad, fevered lovers who in vain Pursue the last consummate hour, Some final ecstasy to drain. Its dread sufficing sweets devour — So, by the lust of God possessed. The damned pursue their ceaseless quest. Avid they are, they know not why ; They seek, and know not what they crave; But' stream across that homely sky Wherefrom the blest all comfort have. Fiercely they hunt their final bhss. Nor mark the changeless joys they miss — THEOPHANIES 25 The glad surrender of the bright And sparkhng souls, that unafraid, Deep drowned within the burning light Are partners of its radiance made; Nor know themselves, save as they shine Within the heart of Love divine. All have they found, for all they lost. Nor restless sought their own to win; But reckoning not the final cost They plunged the healing flame within, As happy swimmers bold to leap And trust their bodies to the deep. All souls within my room are met : Here glows the heavenly light and fire, Here is the place of cleansing set, And here the hell of false desire. Yea ! here is God, in whose embrace Each living spirit finds its place. 26 THEOPHANIES THE TREE Spread, delicate roots of my tree, Feeling, clasping, thrusting, growing; Sensitive pilgrim root tips roaming everywhere. Into resistant earth your filaments forcing, Down in the dark, unknown, desirous : The strange ceaseless life of you, eating and drink- ing of earth, The corrosive secretions of you, breaking the stuff of the world to your will. Tips of my tree in the springtime bursting to terrible beauty. Folded green life, exquisite, holy, exultant; I feel in you the splendour, the autumn of ripe fulfilment, Love and labour and death, the sacred pageant of hfe. In the sweet curled buds of you. In the opening glory of leaves, tissues moulded of green light; Veined, cut, perfect to type. Each one like a child of high lineage bearing the sigil of race. THEOPHANIES 27 The open hands of my tree held out to the touch of the air As love that opens its arms and waits on the lover's will; The curtsey, the sway, and the toss of the spray as it sports with the breeze; Rhythmical whisper of leaves that murmur and move in the light; Crying of wind in the boughs, the beautiful music of pain : Thus do you sing and say The sorrow, the effort, the sweet surrender, the joy. Come! tented leaves of my tree; High summer is here, the moment of passionate hfe. The hushed, the maternal hour. Deep in the shaded green your mystery shielding. Heir of the ancient woods and parent of forests to be, Lo! to your keeping is given the Father's life- giving thought; The thing that is dream and deed and carries the gift of the past. For this, for this, great tree. The glory of maiden leaves, the solemn stretch of the bough, The wise persistent roots Into the stuff of the world their filaments forcing, Breaking the earth to their need. 28 THEOPHANIES Here is eternity's sword that pricks through the scabbard of time, Here is the virginal life that waits on the lover's will. How subtle the Spirit's path! How silent the quickening rites ! No anguish of frustrate desire, No madness of impotent strife, Refusal and terror and rapture, craving with- drawal and grief. Tall tree, your name is peace. You are the channel of God: His mystical sap, EUxir of infinite love, syrup of infinite power, SwelHng and shaping, brooding and hiding, With out-thrust of deHcate joy, with pitiless pageant of death. Sings in your cells; Its rhythmical cycle of life In you is fulfilled. His drama of birth and decay, his dance of renewal and rest, Simply, without reluctance, These have you played. His patient wintry faith, invincible As the long dreams of leafless branches are. The urgent hope of his eternal spring. His charity, as summer charged with hfe That dies into an autumn of rich deed — These you proclaim. THEOPHANIES 29 APOCALYPSE " I SAW," said John the Seer, " New heaven and new earth." But I, each day, Behold thy new creation that draws near On every budding spray. Yea, down the stream of time the thundering hoofs I hear Of horses shining white and strangely grey, That bear upon their way The kings of death and life, the true and faithful kings. " I saw," said John the Seer, " The Mother of all life, her travailings." But I have seen the birth of many a year, And lovely childish things Snatched back to God, because they are so dear No haven can avail, save his enshrouding wings. I've known the sudden palms of many springs Pass, hke a fleeting sacrament of grace. " I saw," said John the Seer, " The Ever-living One, his awful face." I in deep pools and clear Have plunged my look, to trace Faint and austere 30 THEOPHANIES In some uncharted place Secure from flitting time, released from narrow space, The First and Last, the Beauty new and old. " I saw," said John the Seer, " The dreadful judgments of his wrath unfold." I am not thus. I know not how to fear That love which drew the crocus from the mould : Nor, whilst the skylark's song is in mine ear. Can hear a sterner voice than that which told His vengeful hosts their fury to withhold From green things, grass, and trees, Lest hurt should fall on these; And said, that when his heaven indeed was come, With men his tent should be, with men his wander- ing home. And God should heal their griefs, and wipe away each tear. THEOPHANIES 31 CONTINUOUS VOYAGE At twilight, when I lean the gunwale o'er And watch the water turning from the bow, I sometimes think the best is here and now — The voyage all, and nought the hidden shore. Is there no help ? and must we make the land ? Shall every sailing in some haven cease ? And must the chain rush out, the anchor strike the sand. And is there from its fetters no release ? And shall the Steersman's voice say, " Nevermore The ravening gale, the soft and sullen fog. No more the cunning shoal, the changeful ebb and flow. Put up the charts, and take the lead below, And close the vessel's log " ? Adventure is a seaman's life, the port Calls but the weary and the tempest driven : Perhaps its safety were too dearly bought If that for this our freedom must be given. For lo ! our Steersman is for ever young And with much gladness sails beneath the stars; Our ship is old, yet still her sails are hung Like eager wings upon the steady spars. Then tell me not of havens for the soul Where tides can never come, nor storms molest; 32 THEOPHANIES My sailing spirit seeks no sheltered goal, Nought is more sad than safety — life is best When every day brings danger for delight, And each new solemn night Engulfs our whitening wake within the whole. Beyond the bent horizon oceans are Where every star Lies like an isle upon Eternity. There would I be Given to his rushing wind. No prudent course to find For some snug corner of Infinity; But evermore to sail Close-reefed before the gale, And see the steep Great billow of his love, with threatening foam, Come roaring home And lift my counter in its mighty sweep. THEOPHANIES 33 ON READING DOSTOlEFFSKY Here's a new soul unveiled, all trembling fire; As fire unstable, eager, tender, fierce; With sudden pains our sodden thought to pierce And lights and ardours apt for all desire. Here's sordid, holy man, all mind and mire, Deep wells are here for storing of slow tears, Grey sterile tracks down-trodden by hard years, Quick saving dreams that from the slime aspire. And as some tarnished mirror full of flaws. Strange crooked faults, deep cracks that twist the rays. May catch the sunny splendour, and because Of those same scars, flash back a sparkling light; So, keen and fair, to mock our scornful sight. This broken glass the Kingly Face displays. 34 THEOPHANIES LILA, THE PLAY OF GOD " The whole world, says Kabir, rests in his play; yet still the Player remains unknown." — Poems of Kabir. What the sport, and what the aim. Shrouded Player of the Game ? Lord, the magic of thy play, Ever changing, never still, It enchants the dreaming heart, It enslaves the restless will, Calls it to the player's part. All the moving scheme of creatures, Running, iiitting, growing, dying, Rippling moods thy changeful features Quick reflect : the voices crying News of anguish and delight. Certitudes of swift decay. O the rush of birds in flight ! O the blazon of the may! Holy fading of the day. Mystery of marshes lying Faint and still beneath the sky, While the solemn clouds go by And their massy shadows creep Grey upon the ghstering sheep. Noble sport and mighty aim. Shrouded Player oj the Game. THEOPHANIES 35 Lord, the terror of thy play Thrusting ruthless to its goal, It affrights the seeking heart, Troubles the astonished soul; Warns it from the player's part. Tramp of armies on their way Lust of battle to fulfil, Quick to maim and quick to slay. Docile to the urgent will: Stealthy tread of hungry beasts. Strong and subtle, all their art Framed to stalk and framed to kill. Careless of the victim's smart. Teeming life of worm and louse, Guests at thine ignoble feasts; Seething life of secret things; Commerce of the charnel house Carried upon countless wings — Strange the sport, and dark the aim, Shrouded Player of the Game. In the town thy pieces move Here and there, to serve the plan. Some from off the board are swept. Some in misery are kept. Crushed by toil and racked by love; Kept, they say, to play the man. There within the netted streets. Leashed and hooded, human dreams Strive for light and air and peace, Strive to compass their release 36 THEOPHANIES From the dreadful life that seems : There thy watching mind defeats Every move the captives make. There for some poor folly's sake Every day a piece is lost — Lured by lust and joy and wealth, Lost to love and peace and health — Dost thou stay to count the cost ? Reckoning in the mighty plan All the sins and griefs of man ? There the harlot's venomed breast Lulls the weary lad to rest, Sacring with her scented breath Victims to thy dance of death: Dost thou smile that wreck to see ? Is the sport so gay to thee ? Cruel sport, and dreadful aim, Shrouded Player of the Game. Lord, the horror of thy play. How shall man forgive thee this ? How accept his tardy bhss, Purge the stain of life away ? Squalor to attaint the good, Soil the sweetness of his mood. Foulness in his daily food, Angels in his ear to cry, " Thou shalt kill, or thou shalt die." What the sport, and what the aim, Shrouded Player oj the Game P THEOPHANIES 37 THE DAY BEFORE I THOUGHT, when they said that this must be, I should turn and cHng to thy friendship then — That secret bond between me and thee — Clean away from the world of men. But now from my window I lean and pore On the rich thick life that goes past the door: I cannot think of the Spirit more. I know one should live detached from things; And I thought I did, till they sent me here. It's strange how the tide of feeling brings New loves and hates, as the knife draws near. I love the sky. There's a moon to-night! Am I going away from the heaven of sight ? Can the eyeless soul apprehend the light ? To-night to strive on my lonely bed With the sick dismay of the frightened flesh : To-morrow, perhaps, the Fisherman Dread, Trawling the world, will catch in his mesh, Sleeping under the surgeon's hand. The growing life whose delights I planned — And I ? Shall I watch and understand ? 38 THEOPHANIES What will it seem to my soul, I wonder, The cleavage made in the woven dress ? Will it feel that its home is rent asunder ? Will it shrink and flee from the knife's caress ? I think it will slip from the drowsy brain, Lift the latch of the house of pain, And tread the invisible tracks again. There shall I watch while the slit is made, The red sharp breach in the city wall. And the secret net of its streets displayed; Displayed to the intimate gaze of all. Far off I shall stand, and at last shall see The thing they have always confused with me. What will that hour of vision be ? But now I am safe on the homely earth. Safe in the skein of things that grow. I cling to my place on that wheel of birth, I love its noise and its movement so. Easy and light is the body's yoke — See! the curve of the mounting smoke. Hark! 'twas the voice of the street that spoke. THEOPHANIES 39 A LONDON FLOWER SHOW See the faces of the flowers, Strange and fair, Watching through the weary hours Whilst the herded humans stare. Like country saints brought up to town From cloistering wood and lonely down, Remote they seem ; Wrapt in a wistful dream Of upland meadows fragrant to the sun, Rich with an ardent hfe for ever new-begun. And quickening winds that go With ghostly steps across the supple grass. Shaking from all who grow Music of adoration as they pass. In this sad air, they say. No plant can pray. Here is a daffodil. Six-winged, as seraphs are; They took her from a Spanish hill. Wild as a wind-blown star. When she was born The angels came And showed her how her petals should be worn. Now she is tame. She hath a Latin name. There, set in mimic rock — As if to mock 40 THEOPHANIES The ultimate austerities of love That must in poverty its passion prove — A mountain hermit in his furry dress; Brought from the creviced height where he alone Sang from the sheltering stone Perpetual psalm of joy, And did his private ecstasy confess; Forced to disclose The secret that he whispered to the snows, And sold to make a gardening woman's toy. Yet, with their homesick eyes As other saints, So these evangelise : Into our smutty streets, where beauty faints, Bringing authentic news Of Paradise. How shall a flower refuse In heathen lands her gospel to declare ? Doth she not wear The sacred sigil of the Only Fair ? In this shut room She may not bloom With the exuberant splendour of the free, Crying in coloured joy her crescent ecstasy: But still. As generous lovers will. She can exult to share his saving pain : And, exiled from the field, Her wild sweet magic yield As part of Perfect Beauty's passion to be slain. THEOPHANIES 41 PRIMAVERA Who knows the spring? He, when he lays his hands On any growing thing Discerns the pulse of God, and understands How that the Father's heart Thrusts forth in steady rhythm of charity To every part His life and energy. Not the soft vision of the feathered dove To tell of grace inshed He needs, whose subtle love Can pierce the secret of the copse. Instead He sees the living earth renew her plumes, With sudden joy outspread Her wide green wing And sing As once again her choric office she resumes. Lapped all in God And with maternal love encompassed round How shall we wonder at the teeming sod, The mesh of beauty spread upon the ground ? Keep rather your amaze For sterile days And silent stony stars, 42 THEOPHANIES Wherefrom the youthful Shepherd of the skies Piping a song forever incomplete Calls forth no answering lays Of lesser whitethroats busy in the bough, Nor living loveliness Of melilot upspringing from the plough. No woodruff to make sweet The path before his feet, Nor banners of the beech leaves overhead; But foul distress Of naked craters grinning to the light. Dead forests, sapless spars Whence never sudden scents redeem the night. And grievous meadows where no lark can rise. There the sequestered spirits of the dead Go chattering down the windy loneliness Like thin brown leaves that winter left behind; They seek for evermore, and cannot find The vernal fire That lights old tissues with renewed desire. There those who cannot love Hell's solitude must prove, What time the passionate and immortal spring Goes forth all-conquering. But there's another land Where the green banners do eternal stand: Where the brave seeds, The dry and shrivelled seeds whereof we said That they were surely dead. Start from their sleep, and grow. THEOPHANIES 43 Urged of a hidden spark, they push toward the light Plumes of dehght And thrust their eager roots into his night. And so Since at the heart of God it's ever spring And all that lives is but the blossoming Of his sweet stretching boughs, with tufted beauty wrought. That bud in joyful deeds And flower in deathless dreams more strange than thought ; These, grafted on his spray. Fed on his sap alway. Are born again To share his vernal reign. What time the restless earth Draws near to April's heart, we for an hour Partake that mystic birth; Touch the sharp vigour of eternity And taste the freshness of their ecstasy Whose love is power, Whose rapture of creation, never still. Is nourished of his will. 44 THEOPHANIES JOHN THE BAPTIST Immediate light, ablaze, enfolding me ; And in its mesh some slow-distilling truth That comes with subtle touch to stir the mind. And catch the heart to rapture. No heaven-high dream, remote, unearthly, dread. The glory I declare : turn, turn, and see Adventurous love, that leaps from out the world Served by sweet growth. In every twig and blade I know the advent of my Saviour-God : His moving thought is music in the wind, The shining sword of his ascending life Pricks the parched earth. In the unmeasured sky, In the uncounted planets of the sand Whose paces tell the rhythm of his joy. In the bird's sudden note, I savour him; And closer still he comes — Comes, with his subtle touch to stir the mind, And catch the heart to rapture. Born kindred of the earth, burned by great rays Of grace, impregnate with reality — Where should I go, but to the lonely wild ? Far from the dreadful circle of good men Who play at godliness, here will I wait THEOPHANIES 45 The Strong, the Pure, the Tameless, who shall come. His feet shall be within the ceaseless stream Which sets towards the Sea. He shall endure Unresting change; yet to his steadfast eyes Winged life shall mediate Eternity, And on his ears shall fall The solemn music of creative joy. He shall discern the unreal from the real. He shall strike fire from out the souls of men; He shall emancipate all fettered loves And bring to birth the hidden Sons of God Of whom Creation travails until now. 46 THEOPHANIES FLOODED FIELDS As stilled and shining waters tell the sky, And seem to bring celestial spaces near, So may thy grace upon my spirit lie To image forth the clear. Let the floods rest which thou hast caused to be. That those who look may there a vision find Which I perhaps shall never come to see Upon the troubled surface of the mind. Deep would I have the heart's poor meadow hid, Its sterile shame, its wreck of seasons past : Litter of twigs, that once were living wood. The mouldering straw of crops that withered fast, The barren plot where wheat hath never stood. Mat of dead leaves, where first the wind-flower grew — By these thy grateful waters I am rid Of that unhappy landscape, staring to the blue. Patient is love, mighty and unafraid. Steadfast its waters lie upon the land: Yet not for desolation's sake they made Man's husbandry as nought. Where the floods stand Solemn and pale. There in the darkness pricks the crescent blade. Yea, when thou dost depart thy lustral veil — THEOPHANIES 47 Dread sacrament of mercy and new birth — And the deep-sunken fields pass from their purging night, Then shall be cry of mirth; The song of eager life, that leaps to meet the light. Ah, not in pride they flower before thy face That knew the visitations of resistless grace. These shall not ask the dower of standing sheaves. These may not yield the substance of thy bread; But the small turf, inset with daisied leaves. They give, wherewith life's simplest creatures may be fed. 48 THEOPHANIES PRAYER When the soul yields to prayer The gate made of jacinth Swings, stands ajar. Scents out of heavenly places Storm the sad air On the gale that blows in the unmeasured spaces Which link star to star. Eyes shut to the landscape here where we are Open elsewhere When the soul yields to prayer. The soul deep in prayer As a hyacinth Stretcheth forth from its pillar of bloom Feelers of fragrance unseen To the edge of the room. So, held still and serene, Of its outpouring gift unaware, With radiance redeeming the gloom, With sweetness assaulting the air, Is the soul deep in prayer. In the triumph of prayer Twofold is the spell. With the folding of hands There's a spreading of wings. THEOPHANIES 49 And the soul's lifted up to invisible lands And ineffable peace. Yet it knows, being there, That it's close to the heart of all pitiful things ; And it loses and finds, and it gives and demands; For its life is divine, it must love, it must share In the triumph of prayer. In the anguish of prayer It is well! it is well! Then only the victory of love is complete, When the soul on the cross Dies to all save its loss. When in utmost defeat The light that was fair And the friend who was sweet Flee away, then the truth of its love is laid bare In the anguish of prayer. so THEOPHANIES HIGH TIDE Flood thou my soul with thy great quietness, let thy wave Of silence from the deep Roll in on me, the shores of sense to lave : So doth thy living water softly creep Into each cave And rocky pool, where ocean creatures hide Far from their home, yet nourished of thy tide. Deep-sunk they wait The coming of thy great Inpouring stream that shall new life communicate; Then, starting from beneath some shadowy ledge Of the heart's edge, Flash sudden coloured memories of the sea Whence they were born of thee Across the mirrored surface of the mind. Swift rays of wondrousness They seem; And rippling thoughts arise Fan-wise From the quick-darting passage of the dream, To spread and find Each creviced narrowness Where the dark waters dwell. Mortally still, Until The Moon of Prayer, THEOPHANIES 51 That by the invincible sorcery of love God's very self can move, Draws thy life-giving flood E'en there. Then the great swell And urge of grace Refresh the weary mood; Cleansing anew each sad and stagnant place That seems shut off from thee, And hardly hears the murmur of the sea. 52 THEOPHANIES THOUGHTS ABOUT HEAVEN I Heaven's not a place. Where time doth race Across the flatted fields of edgeless space Thou shalt not hear its news, nor its retreat discover. No ! 'tis a dance Where love perpetual, Rhythmical, Musical, Maketh advance Loved one to lover. n Heaven's not a rest. No! but to battle with new zest: Untired, with warrior-joy The sharp clean spirit to employ On life's new enterprise. It's the surprise Of keen delighted mind That wakes to find Old fetters gone, Strong shining immortaHty put on. THEOPHANIES 53 III Heaven is to be In God at last made free, There more and more Strange secrets of communion to explore: Within the mighty movements of his will Our tangled loves fulfil: To pluck the rosemary we cannot reach With the mind's span, And so at last Breathe the rich fragrance of our hoarded past And learn the slow unfolding of the plan. Together to unroll The blazoned story of the pilgrim soul; All the long ardent pain. The craving and the bliss at last made plain. Sometimes to sleep Locked each to each Within his deep, Or playing in his wave The sudden splendour of the flood to brave : Great tide of his undimmed vitality That breaks in beauty on the world's wide beach And draws all life again toward its heart. Stirring to new and mutual increase Love-quickened souls therein that have their part, Therein that find their peace. 54 THEOPHANIES NATURE The anguish, the lostness : my Dear, Set so close to my hand, Of all near things most near, Murmuring within mine ear A music that I may not understand: Light of all hght, Soul of enshrouding night. The subtle joy shook out from sullen pain, The wonder that atones for the world's wrong, New splendour on the corn, New freshness of the morn, Secret of every wind, Fragrance of every song So nearly known, yet ever sought in vain. II Soft the note strikes and clear, All to make plain : Theme of the ceaseless melody, Clue to the hidden harmony — And lo ! it's gone, merged in the throstle's cry. Again, Sometimes from out the throng There comes a glance, intolerably sweet, And I, All radiant in the gladness of surprise, THEOPHANIES 55 Turn swift to greet Those all-revealing eyes, That look, so deep, so kind, That vision full of grace Which I have waited long. Ah! long and ardently — Only to see Thy veil, Nature, that conceals from me The one desired face: My Dear One, whom I cannot touch or find. Ill Thou art a priest, O Nature, and from thee All who believe Assuredly receive Enshrined in many a changeful accident The substance of the only sacrament : Yet, as some vagrant soul That comes to the Graal Castle unaware May not discern within the outward sign The taste of the incomparable wine Nor know That it is fed Of the sufficing bread; Because the proffered fragment is so fair It cannot pass beyond, to find the Whole Embosomed there — E'en so I cannot find my Dear, for he is hid Within thy living symbols, that conceal The simple, secret thing they promise to reveal. 56 THEOPHANIES IV I ask not beauty, but a little space Swept clear for him; Some naked place, Intimate, dim; Some haven where the fretted mind may rest, Where thy quick colour and inconstant sound At last are steadfast found. And beyond thought all in one Thought are blest. Just to be rid Of this bewildering light, That sets the world ablaze, and dazzles my poor sight With all the teeming phantoms of thine art; Just once between The shifting splendours of the natural scene To glimpse the faithful star. For still, athwart the glamour thou dost fling I hear the voice of One, the lost fair holy thing, Crying to my heart — Not from a distant land. Nay, at my very hand — " How far thou art from me: how far! how far! " THEOPHANIES 57 PHILOSOPHERS Some with their httle taper dwell alone Snug in a shuttered room, Nor probe the outer gloom : Some, with a searchlight quartering the unknown, Mistake its ray For the eternal day. Some, as the alchemist amongst his jars. Explore to find The essence of the mind; But some, like mirrors turned towards the stars Athwart the night. Meekly receive faint light. These ask not sorry reason to dissect The rays that bless With delicate caress : Simply they take and simply they reflect Gladly, in awe. No crooked flaw Breaks the white surface of their waiting thought : Patient they kneel, Content to feel The pricking shaft of wisdom all unsought, That to the heart Its magic does impart. 58 THEOPHANIES The empty freedom of uncharted space In vain we rove; Their quiet love Is to the inshed beam abiding-place, And gives again To other men — Being the mirror of Infinity Wherein may shine Its galaxies divine — The image of those stars we cannot see Who have not eyes For that far enterprise. THEOPHANIES 59 THE SUMMIT I WALKED alone upon the fell, The upland was in solemn mood; About me in their holiness, As seers within a vision dwell, The idle mountains stood. Horned moss and sundew, as a live caress, Leaned to my feet, The air was sharp and sweet; Even the woolly peoples of the place Wore a transfigured face. And all the landscape was of lonely hills. Thus poised above the deep To gaze upon his steep My need, I said, fulfils : Why should I climb ? Seen from the height, the hills were less sublime. There was a guide Invisible, went ever at my side. He said, " Poor timid thing, that cannot dare To risk the upper air, The hard ascent And stony summits, but would ever go Just high enough for beauty and too low For desolation, you shall never know, Thus sheltered by the ring 6o THEOPHANIES Of noble dreams and mounting thoughts, the sting Of truth, the wide horizons of the real. Turn from the fair, Chmb, strive, slip, fall upon the pent Of his steep home, Until you come, Breathless and spent. To the bare summits that his world reveal." So I went With anguish and great toil, and came at last — All joy, all hope long past — To stand Where the slope fell away on every hand. Here was the arid rock : not any flower Nor mosses grew, A pure cold wind most terrible in power Upon the summit blew. A great bird started there And wheeled and rose And stood straight winged upon the vivid air. Then said my secret guide : " Behold his view." And far below I saw outspread the coloured show; The regiments of the trees, fields yellow with full grain. The magpie-flash that marks the moving train. The shine of living water, saw I from mine height All wrapped in sweet blue light : The knotted towns in smoky dreams held close, Clean roads therefrom that ran THEOPHANIES 6i As eager thoughts from out the heart of man. No squalor could I see, no murk of sin Those streets within; It was all soft and bright, An angel's sight. Then said my guide again, " Behold his view ! " And I, all pierced with cold, My purged eyes made new, Was caught into the vision of that love Which all thing dares behold, And from above Looks down on his great farm; Holding within his span Not spiritual peaks alone. The naked beauty of the sinless stone And feathered things Therefrom that spread their wings And soar. But the great world's wide floor — The good and harm. Sweet flower and fruit, foul litter and decay. Yea, more! The seething herd, the clucking foolish mass That grow and breed and pass To feed the festering clay: All known, all understood. And because loved, seen to be very good. 62 THEOPHANIES THE LIKENESS Thy children, thy wonderful children, brave, generous, free; Sent out to the edge of the world, bearing their father's likeness everywhere. Some thrust forth before they recognised thee, Wandering away, ignorant of their family, their home: Yet bearing their father's likeness everywhere. Thine undaunted daughters of the slum, Faithfully dealing with hopeless intractable life; Fostering their broods in the dark basement, Down at heel, slattern hair, yet radiant of love and of courage. Fruitful of fresh souls, new strange disguises for thee. Thy fair and dehcate children, made for all glad- ness and beauty, Suddenly struck with the cruel steel of thy pain; And lo! a spark from the fire of thee, spark of high-hearted endurance. Simply and bravely they suffer; and lit by the blow of thy pain. The hkeness appears, shining out, august, from within. THEOPHANIES 63 Thy creative sons, sharp tools in the hand of the Spirit, Dreaming, making, finding, defiant of hardness and grief; Loving better than father or mother the far-off fulfilment — Seldom they speak thy name! Yet these take their father's likeness everywhere. Thy naughty ones, rebellious, cunning, adventurous. Breaking the toys of their brothers, thrusting their tortuous lives athwart the respectable web — These too! Do these not exhibit thy vigour, thy rude inex- haustible freedom, Correcting with flushes of passion our colourless pictures of God ? Hast thou thy favourite amongst these scattered children ? Hast thou any one of them of whom thou canst say : This is my beloved child ? Nay, I think not so. Love buildeth her temple, Its name is Life : It hath columns strong and lovely, deep earth-set foundations. Gargoyles for the amusement of thine angels, and pinnacles glad in the blue. And the souls of thy children shall build it, thy mark is on every one of them; All hast thou made for their office. All have their place in thy home. 64 THEOPHANIES BEYOND THE GARDEN I HAVE a garden, fenced round With thickets that no foot may pass; All ordered joys therein are found Of flower and fruit and daisied grass For touch, taste, scent, and sight. Within the brake The small tame birds a homely music make. Rich are my borders, yet beyond I know a fiercer life must be : I have a deep and secret pond. But far away I scent the sea. And through the wordless whispers of the wood Guess the grave voices of the mighty flood. A gentle mist of measured rain Here comes the summer thirst to slake; But far above the viewless plain I see the noble tempest break In love torrential, eager to invade Each striving growing root, each faint upstarting blade. Of moonlit nights, I walk the ledge Wherefrom my gateless thickets lean, And seek to pierce that prudent hedge. To thrust the plaited boughs between. Vain! yet I suffer, poised above the steep. The strange and stealthy onslaughts of the deep. THEOPHANIES 65 And once, there was a bird that flew Far up the foreign clouds among; The throbbing of its throat I knew, I might not hear its song. Swiftly it passed across my narrow sky, The silent minstrel of Reality. That day was anguish; thence no more My garden can a pleasaunce seem. It is a cage without a door, That shuts me from a better dream. My foolish twittering birds enslave an ear That should another, wilder music hear. The little scale my senses know One note from out that music is; In circling rhythms, above, below, All form, all colour, and all bhss. Besiege my garden ramparts, yet I strain To catch those radiant melodies — in vain. My scented borders drug the mind. The summer woods enveil the view. Come ! winter, with your purging wind, When life ebbs low, when leaves are few, Come! cut the pathway to that outer night Of fierce and seething joys, beyond my shuttered sight. 66 THEOPHANIES IN PATRIA Thou art the all : In thee to live and move And knowing thee, to love — This is to be. So, whilst we are, from thee we cannot fall; We are deep-sunk within that living sea. We do not know, As cutting paths we go Through thy close-woven thought, that life is so. We thrust and strive, our diligence to prove. Thy frontiers to attain; Yet at the journey's end we come again (As seems to us) To the one spot Where thine unmeasured Point which changeth not Is goal of every quest And to all pilgrims rest. Yea, though our busy dreams with childish art Plait, turn, and cross As if they only sought thy final loss; Yet even thus. Since thou art all and all desire dost bound And every height and deep in thee is found, We cannot miss thy heart. THEOPHANIES e^ WHITE MAGIC Just now, a sparrow flew across the window space. I saw keen wings, I saw unpausing flight Against the solemn curtains of grey Hght, Against the stubborn forms of distant things : And yet his vivid passage could not break The timeless spell that broods upon the place Where I am set to make With craft and toil My knitted world From out the endless coil. Some Hand Has drawn a circle round me where I stand: With delicate touch on the invisible air He has shut out the circumambient scene As by a rampart of containing thought, And I Athwart that spiritual screen Look on a landscape foreign and apart. The windy smoke is stretched across the sky In long script strangely curled: I know not what its hieroglyphs can mean. With vacant eyes the stucco gables stare: I know not what their sullen gaze would say Of sad and restless souls imprisoned there. 68 THEOPHANIES Even my friendly tree seems far away; It has no art To bridge the gap that he has set between. I cannot hear the whisper of the green That once did reach my heart. Within the enchanted ring We are alone : I, and that other Thing Whom I have known — When ? where ? Ah, once when I was gazing on the stream And saw the water mount against the stone Smooth, solemn, strong, and irresistible. And all fell from me but the unhurried dream Of One that is all music and all power, Whose will and love Confers all meaning and all thing does move — That was the hour! Oft since, his sudden touch has come to me From very far And struck the hard doors of the heart ajar, And fainted from me as a passing breeze Made up of wild and errant melodies. Now, circled in beyond the pale of speech, At last Other to each In marriage gift sublime May blest completion bring. Whilst swift succession beats upon the ring And darting time THEOPHANIES 69 Bird-quick across the window of the mind Comes, hovers, and is past, Held in this quiet I find My Dear, long sought. By still surrender bought. Unheld Infinity Constrained in love to me. 70 THEOPHANIES FOREST EPIPHANY Christ comes to flower Within my wintry wood, as once in Bethlehem : The restless kings of wisdom, love, and power His light yet leadeth them Out of the narrow prison of the mind. Out of the scented palace of their dream, That Face to find Which shall the dream fulfil, the thought redeem. Not far To-night the journey of the seeking soul: His beckoning star Stands still above the goal. He makes his nest Within the living world, safe in its sod. There, in each sudden snowdrop manifest, The earth shows forth her God. THEOPHANIES 71 DEATH This surely I know — However I go, Wherever it be, You shall be homely to me. Yea! though I be wrecked in the infinite sea, And the taste of the brine As I sink to my sleep Be all that I know of the deep: Still, if it be so I am content To give back the life lent. To return whence I come; And, naked and spent. To cease in my home. 72 THEOPHANIES BOND AND FREE When the sweet morning, like a new-bathed child, Comes running o'er the grass And all the wild Leans out to see him pass : 'Tis then The sun-kissed folk that are unseen of men, From moon-enchanted meadows of the night Haste to acclaim the light. Where the smooth hill's high crest With feathery groves is drest, Their ancient altar stands. Between the meshy leaves their white limbs glance In immemorial dance; I've ghmpsed their hands That part the coloured boughs to make Pale flashing patterns in the dusky brake. Theirs is the living country of the soul : As happy gipsies through its fruitful fields They go. For them it yields Sweet secrets and sharp raptures ; we, Content in earthy hermitage to dwell As cave-men carving deep beneath the knoll Their twiUt citadel. Are shut from these. THEOPHANIES 73 Their shapes we may not see, Nor hear above our head Their rhythmic tread And chanted melodies. We, with a bone or two beside the fire, Have all our cramped desire; And, coming forth to kill Clean creatures to our need Or rob the little patient patch we till Of its maternal seed. The arid ritual of our Hfe fulfil. How should we know The sun-kissed folk, who move — Impelled of what wild love ? — Upon the upland heaths and in the scented mow: Who peer between tall trees. And on a sudden breeze Rush down the grey ignoring city street With swiftly-sparkHng feet To leave behind The wistful murmur of an empty wind ? Some potent charms there be That can the prisoners of the cave set free; Can wash their eyes The joyous peoples of the light to see, And make them share the gallant enterprise, The glad and solemn feasts Of that unnumbered throng. The hidden song 74 THEOPHANIES Of a small blackcap in the thicket set, Cold friendly noses of the trustful beasts That all our ugly perfidies forget, Strange haunting perfumes loosed upon the air: All these our ancient heritage declare. One leaf of marjoram at sunset pressed Has oft revealed the country of the blessed. Yet still, when evening falls and Hberation comes On plumy wings From the night-scented precinct of our homes And all the presences of simple things, We creep More deep Our fetid cave within And draw about our Hmbs some slaughtered skin. THEOPHANIES 75 FRIDAY NIGHT In certain convents on every Friday night, the nuns scourge themselves; each kneeling in her own cell, with the door open upon the corridor. A verse of the Miserere is intoned between each stripe. Must I take The scourge in hand for Jesu's sake ? Kneel, and cry "Mercy, mercy! God most high!" Lord, I quail At the Miserere's wail. Yet I know Love should joy to suffer so. Give me grace And courage for a little space, Loving thee So to bear love's penalty. For the blame Of all who mock thy holy name I would give This my flesh, that they may live. For the wrong Wrought by evil wills and strong, Take the price Of my body's sacrifice. ^6 THEOPHANIES Take my all ! Hold my heart and soul in thrall! Thou canst not Take the splendour of my lot. To the crash Of the slow-descending lash As I bow, Lo ! I am thy partner now. I am found With thee at the pillar bound; I have worn Bitter crown of budding thorn. Yea! a part Of thy dread atoning art, Never done. Is the penance of the nun. Holy pain ! Smite, ah! smite me once again. Precious blood! Add my drop to thy great flood. • • • • • — What is this ? Shall I dare to seek my bliss In the grief He endures for our relief ? Shall I dare Claim the right of entrance there, Where alone God doth for his world atone ? THEOPHANIES ^^ 'Twas in pride Angels from his vision died; And shall I Set my little hurt so high ? Lo! I kneel Full of wounds thy stripes shall heal. Holy pain ! Make me, make me whole again ! First to dread, Now to shame, have I been led: Lord, I pray. Purge the smears of self away. By this smart Shatter and re-make my heart; Snatch my love From the coils that pride hath wove. Stablish me In thy Spirit strong and free; Let the voice Thou hast quenched, again rejoice. In thy sight Shining with a sacred light, Only then Shall my wounds avail for men. 78 THEOPHANIES MARCH MUSIC Impleta sunt, quae concinit David fideli carmine, Dicendo nationibus Regnavit a ligno Deus. All down the windy woods, along the throbbing hedge, And in the starting sedge, Yea, in all choirs and places where they sing, I hear its growing cadences that ring; Noblest of the processionals of earth. The great Vexilla Regis of the spring : And topping the soft hill With sudden joy of emerald fluttering, Against the sky's bright edge I see the mighty banners of the King. Yet not unheralded The hosts of life to victory are led : Lo ! near at hand His little band Of harbingers a subtle music make; Tight scrolls crisp-rolled Pricking from out the mould Along the margins of the dusky brake. Come, put your ear To the brown earth, and hear The glad green shout THEOPHANIES 79 With which each baby leaf thrusts out Toward the clear: Leaps to achieve its part In the symphonic poem that breaks from Nature's heart. Exultant, sacred mirth That waits upon the vernal ecstasy Of birth! Why does she joy ? To what supreme employ Destines the budding spray ? Does she, As some proud mother, see Entangled in her children's downy hair Meshed glories that declare An unguessed empery Of Hfe to be ? The catkins tasselled grey, Enaureoled In heavenly gold. The wonder of the thorn — Are these the earnests of a distant morn That shall the woodland dress With a dread fruitfulness ? Ah, yes ! As in old time Joy was august, sublime. And priests could then afford To dance before the Lord, 8o THEOPHANIES Plaiting the patterns sweet With swift enraptured feet That worshipped in the ways of metric loveliness, Then at the altar made their sacrifice complete: So does the vernal play- Perpetually invite The deep interior sight Unto the shrine Which makes all growth divine. So does the flowery mist That lies upon the ground Prepare a Victim's way; And every forest sound Proclaim a Eucharist. Lo! on those eager branches shall be hung That Life of which the woods have ever sung; Making themselves soft harps for the hand o' the rain To whisper of his pain, And, 'neath the poignant bowing of the wind Subdued to move, Crying to all mankind The secret of the sacrament of love. Yea! from a Tree God shall shine out at thee; For this doth Nature grow. To this the kingly banners forward go. THEOPHANIES 8i A PORTRAIT / have a friend ; as the world understands A thing of leisured days And gracious ways. She^s rare, and fine ; her very hands. The subtle contour of the face. The gentle manner that commands, Declare the artistry of race. The world approves her as she flays With sweet, sedate, unfaltering art Within its solemn ritual dance Her carefully appointed part : To circle, set to partners, or advance. Thus seems she to the world. But I Have seen her soul rush out on wings of prayer Toward another sky. As a small bird that beats toward the height And, all-forgetting, seeks the utmost Hght, So have I seen her gallant, eager soul Love-driven to dare The giddy spaces of uncharted air: Here in the hand a little panting thing That folds a trembling wing Tight to the throbbing body — there, Sharp in ascent On great adventure bent. One mighty craving for a mightier whole. 82 THEOPHANIES And for this secret bird-life that we share, — Though mine the low and steadfast hovering And hers the upward fling — We feel and find Strange mutual ardours, memories, fears Which each to each shall ever bind : For these, when baffling veils are shed, Make the rapt friendships of the dead. We are as those who, being bold To lift them from the prudent ground And trust the feathered soul, have found — Not knowing what they sought or why they flew — A way beyond the flowing years, Beyond the swiftly-turning spheres. Into the depth and height, The length and breadth of an Unmeasured Light. These breathed an hour the vivid air of grace, And knew The all-sufflcing wonder of wild space. Thence coming back. They never can forget the viewless track : And though with zest And loving industry of twig and moss In the safe hedge they set the woven nest, They know their loss ; Dream of the sharp delight, The wind that was a flame, The wild sweet song, the passion without name, They knew not they possest. When the night-skies are clear And baby birds are sleeping, THEOPHANIES 83 These, their maternal office steadfast keeping, Sudden their sheltering wings will half unfold In agony of longing uncontrolled. Then whispered notes of those intemperate songs Learned in the freedom of the upper air The homesick heart declare: The homesick heart that faithful is, but longs Once more to spread the wing And mount and sing; Braving the height, the terror, and the pain If so it may attain. 84 THEOPHANIES COMMUNION IN DARKNESS I DID not know That thou wast there: Yet even so Shall not the blind be fed ? And didst thou not to these thy healthful gifts declare ? Because they had not light To find thee out by sight, Were they not led By touch to find The God they might not gaze on, being blind ? And wilt thou not again Reach through the dark to men ? Shall not thy hand Nourish those poor, who may not understand The intricate machinery of grace ? Is it not much That these, who might not recognise thy face, Still seek thy touch ? When hast thou said That only those who see, shall taste the living bread ? THEOPHANIES 85 DIVINE IGNORANCE (A Saint Speaks) This is my prayer, that I shall never find The secret of thy Name; Never attain to bind The zone of thought about thy formless flame. Grant me this grace, that I may never hear The one resolving chord Which shall at last make clear The deep harmonic mystery of my Lord. Shield thou my sense, that I may never know All that thy love can be ; Let not my probing go To the dread heart of thy divinity. Wrapped in thy quiet, I do but ask to taste The sweetness of that night; Lost in thy trackless waste, There shall the soul find fulhead of delight. The anguish of thy sacred dark caress, Thy love beyond our span, Self's loss in thine excess: These be the torment and the joy of man. 86 THEOPHANIES THE SECRET PEOPLE There is a Hidden Thing Whom all the worlds declare But none disclose : Who lights the rose And breathes upon the air Magical scents of thyme and southernwood, To whose design The tiger moth conforms his feathered wing, Who makes the linnet's sudden note divine And folds the arum's hood. All who are touched of its white flame, Swayed by its sudden wind — These have the Sparkhng Stone and the New Name; And, since their secret passion is the same. They are made parts of the adoring mind That cries in every eager growing thing, " My Dear, my God, my King. 5) These, where the swelling downs by inward dream Uplifted are toward the fields of space. Discern the foreign gleam That lights their face With a shy grace. They are the friends of loveliness, and know Its holy rapture and its hidden pain : The anguished stretch of waters to the moon, THEOPHANIES 87 The gay meek kindly rain, The fragile splendour of the budding sloe, The stone-pine's slow and difficult increase, The breathless expectation of high noon And benediction of the dusk — all these Moods of the living earth, emblems of love, Wherewith she may her mighty Husband move To fruitful new delight, fresh impulse of desire, Stir in their ardent souls. The vernal fire Burns them to exaltation. They would thrust Young shoots from out the dust, New subtle forms unfold. New patterns weave Upon the curious cloth of life, and leave — The petals of their passion fallen down To help the faithful mould, The noble crown Of swift-forgotten deeds Blown in light plumy seeds — Some hving germ of loveliness to raise Fresh children to his praise. They move within a vivid universe Quick with a crescent life that cannot die; Their friendships stretch beyond the aeon's edge And touch the powdered fringes of the sky Where radiant Powers rehearse New dramas of creation. They are given Of loveliness to come the secret pledge; For them the veils of the abyss are riven. They know the bed G 88 THEOPHANIES Whereon the stars bring forth fresh births subhme, And hear the solemn tread Of worlds to be That crowd the pathways of Eternity And shake the doors of Time. The shining dead — The eager dead, who are alone alive — Throng in the cloistered chambers of their brain, In all their efforts strive. Think in their thoughts, invade Their coloured and unconquerable dreams. So these, yet mortal, are immortal made; They are aware Of sudden intimations, quickening streams Of energy untainted of the flesh, And in their deeds attain New splendour of fulfilment. Through the mesh Of baffling sense, sometimes upon the hair They know a hand in benediction laid. And feel a Presence there. None mark them as they go, Nor guess the secret converse that they hold With all their kindred : how the dawns and dews To them are visitations of new power, How their unresting blood Beats to the measure of the mighty flood And thrills to the sharp passage of the hour. Only their brethren know That glad and friendly presence. From the mow THEOPHANIES 89 See how the ox-eye hfts her peopled flower To greet them as they pass, And the wise hedgehog parts the tufted grass To tell them of his news. Each woolly fold Cries to their heart Its immemorial language understood; They have immediate speech With the young emerald beech And are made part Of the authentic nations of the wood. Whilst others walk with prudent sturdy feet And careful eyes Upon the planet's crust, Each in his narrow body all complete, These have thrown down the barriers that enspan The cramped sad world of man And keep him in Safe-sheltered from his kin. Yea, these being wise The murmurous runes of loveHness to trust, Have plunged within the mighty rhythm of life; So have they gained the freedom of the skies. Surrendered to the strife Have found the primal peace. These from their narrow body have release; Being made part of the adoring mind Which cries in every living growing thing, " My Dear, my God, my King." 90 THEOPHANIES THE ANCHORITE " Wherefore, my dere Sisteres, luv your windows as lyttill as ye may, and see they be smalle. ... Ye clothe on them shalle be twofoldc: blacke clothe, ye crosse wite." — The Ancren Riwle. Old Covenant How shall I dare, best-loved, to lift mine eyes So high to thee; Risk the effulgence of those ardent skies, Aspire to see The radiant clouds of joy and pain that rise About the fourfold wheels of swift Reality? Not thus shall fettered souls communion make, Nor shall they come At thy fierce torrent's brink their thirst to slake : Where the white foam Catches the Uncreated Light, to break In coloured beauty, there they may not build their home. But as the love-enclosed anchorite Upon his window sets A dusky veil that checks the flooding light, And likewise lets The freedom of his all-adventuring sight ; (Lest, drunk with noontide splendour, he forgets — THEOPHANIES 91 Like a poor brand made radiant of thy flame — His impotence And the shut ceil accepted in love's name) So I, for my defence Against the pride that wars upon thy claim, Set between me and thee the close-wove web of sense. New Covenant I hung the curtain when the worlds began, When as a spark Of spirit-stuff obedient to thy plan, I sought this dark. Glad novice, to the cloistered earth I ran. And on mine anchor-hold I set thy mark. Within the twilit room of self confined Long did I bide, The twofold cloth upon the heart and mind Thy face to hide : To the bright wonder of thy love made blind That filled the world upon the farther side. I did not know that love had tried to win Within my dream, Against the sheeted black of sense and sin Pressing a poignant beam. Sudden I saw fair hght that filtered in And laid upon the floor a narrow gleam. 92 THEOPHANIES I saw the holy ray, the sHt that went From depth to height, Yet left on either side my senses pent In deeper night : I thrust an eager hand into the rent, And tore the tissues that withstood thy light. Crosswise the wound : crosswise the radiance spread My cell to fill. Blessed daring! and oh, courtesy most dread That my poor skill Could thus accept, and with man's cunning wed The awful operations of the Will. Fourfold thy Name; fourfold the primal spell Our love did then rehearse. Achieving heaven and piercing deepest hell. Pure, generous, fierce. Wide-armed it stands, embracing all; to tell The perfect number of thy universe. THEOPHANIES 93 NIHIL LONGE DEO As sleeping infants in their dream despair We range, and grope thy breast : But wake to find that haven everywhere And we already blest. 94 THEOPHANIES i THRUSHES I THINK the thrush's voice is more like God's Than many a preacher's telHng of the Word ; I think the mother-thrush, who turns the sods To find fat earth-worms for her baby bird — And, worn by her maternal toil, With busy eye and mild That marks each subtle movement of the soil Patiently tends upon her greedy child — She is the feathery image of that grace Which spends itself to feed our thankless race. THEOPHANIES 95 THOUGHT'S A STRANGE LAND Thought's a strange land. Some dig its fields with diligence, Some pass through it steadfastly as pilgrims to the Sepulchre, Some haste in dust and heat — toward what goal ? Some cHmb its difficult hills and clouds receive them from our sight. Some take a neat villa, and plant geraniums in their borders. And test the drains and trim the wandering roses, And set up a paling to hide the restless road. I'm a gipsy therein. I go leisurely upon the highways, I try the lanes and trespass in the copses; I love the soft edge of the straight-driven road, The bramble and nuts, the comfrey and wild carrot. The campion and crane's-bill deep in the tufted grass. Mine are the wild strawberries : I can spare others the turnips. There's always a rabbit for my pot. Thought's a strange land. It has square, fenced fields for honest farmers — 96 THEOPHANIES To each his own field: they never look over the hedge to see what their neighbours are growing. It has gardens enclosed, full of fragrant and coloured things. I love the wild places best. Others may grow admirable cauliflowers, Crisp chrysanthemums in pots, Plump calceolarias if they have a mind to them. Dahlias full of earwigs, Fuchsias full of sensibility. (Thought's a strange land !) But I'm the one that hears the gossip of the waters, The mysterious whisper of the dew : I prefer the voices of the aspen to the clack of the threshing machine. Thought's a strange land. It's full of small dehcate plants, of lonely and solemn spaces Where the sky is wide and the earth turns under the stars. It's there I would be. Touching with love the exquisite blossoms of dream. There's many an old pasture where I pitch my tent at twilight, Where the fairy rings are written and the daisies start to my hand : There's many a lonely fell and rocky valley, And drink for the gipsy in every enchanted stream. THEOPHANIES 97 Thought's a strange land. Far off, a long day's journey, there's a marsh that stretches to the sea. (The sea ! the sea !) It's a place of mystery and danger, the earth shakes beneath the feet; I leave my old horse behind when I venture there. What do they know of it, who till the fields and herd within the houses: Of the strange grey plants, the sudden pools, the wide, the white horizons, The narrow saltings, where the secret waters come Creeping between the banks, bringing the solemn impulse of the ocean, The stretching fingers of the deep, Into the very heart of the measured land ? Tall birds breed there : They nest between the rushes, And hunt the silent edges of the shore. And go on their occasions to the sea. There's news to be had in the marshes — A salted wind, sharp taste of the hidden wave : There on the fringes of thought when the night is falHng I'll wait the invading tide. 98 THEOPHANIES TRAMPS See ! the trees on the highway margin Lift their limbs to the watchful sky. Still they stand; and the road runs ever. Still they stand; and the tramps go by. Down the way which the mind has driven All the wilds of the world between, Life goes by on her ceaseless journey; Steadfast set to an end unseen. Shameless past and a nameless future, Tramping, tramping the roads along — Life, that burns in a vagrant body; Life, that goes to a vagrant's song. Upward thrust from the shades of spirit. Outward thrust from the womb of things, Vile and battered, august and holy: Life, invincible life, that sings. Sings a song of a great becoming. Sings a song of unceasing strife : Seething thought and creative passion Taking form in a vagrant life. THEOPHANIES 99 Blindly cutting a path to freedom, Steadfast set to a shrouded goal; Urgent life in a wastrel body, Ardent life in a wastrel soul. See! the trees on the highway margin Lift their limbs to the watchful sky. Still they stand; and the road runs ever. Still they stand; and the tramps go by. loo THEOPHANIES WILLIAM SHAKESPEARE Died April 23, 1616 And then — the rest ? What did he find In the unfettered universe of mind, To whom one fragment of our star revealed, Complete and unconcealed, The maze of various man, in coloured music wrought : God's rich creative thought Of ardour, grief, and laughter all compact. Yea ! more, beyond the patch of fenced fact, Where at the edge of dream the air's alive with wings, Showed him the hidden world of delicate fair things ? With what new zest. His inward vision healed Of rheumy time, and from the clipping zone Of space set free. He roamed those meadows of eternity Where the storm blows that comes from the unknown To shake the crazy windows of the soul With gusts of strange desire! Thrust by that favouring gale THEOPHANIES loi Did he set out, as Prospero, to sail The lonely splendours of the Nameless Sea ? Where did he make the land ? Upon what coasts, what sudden magic isles ? And what quick spirits met he on the strand ? What new mysterious loves swifter than fire Streaming from out the Love that ever smiles, What musical sweet shapes, what things grotesque and dear We know not here. What starry songs of what exultant quire Now fill the span Of his wide-open thought, who grasped the heart of man ? Saints have confessed That by deep gazing they achieve to know The hiddenness of God, his rich delight; And so There's a keen love some poets have possessed Sharper than sight To prick the dark that wraps our spirits round And, beyond time, see men in its own light. Those look upon his face, These in a glass have found The moving pageant of his eager will: All the nobility and naughtiness. Simplicity and skill Of living souls, that do our dusk redeem With flaming deed and strangely-smouldering dream. I02 THEOPHANIES Great contemplator of humanity! 'Twas thus you saw, and showed to us again The one divine immortal comedy: Horror and tears, laughter and loveliness, All rapture and all pain Held in one unity's immense embrace, Set in one narrow place. Now, in the unwalled playhouse of the True You know the life from which that drama drew. THEOPHANIES 103 THE LAST IGNORANCE If I knew! The world's full of women to-day Who have nothing else to say, Only one question to ask. Does death devour or release ? Is it a perilous thing ? What does it bring — New battles, or passionless peace ? Is beauty the terrible mask Of a God that loves death and decay ? What of the soul ? does he save ? does he slay ? If I knew! the dark and the empty strangeness ! The in-pressing wonder and dread! What does it mean to be dead ? My own, my dear, Whither has life consigned you ? What are the fetters that bind you ? Perhaps you are near Yet holden of speech — Too near for my reach As I stretch my soul out through the desolate air. And then, are you busy there ? (If I knew!) The hands full of skill To interpret your will, H 104 THEOPHANIES The eyes glad and keen For the wonderful scene; Do you miss them now, or is all made new ? (How one gropes for a clue !) What's it hke to be dead ? Fresh colour, fresh song ? A soul fully fed ? A forgetting of wrong ? for a word, an assurance of you! I sit and I dream And I stare at the sky Just before dusk, when it's clear and we seem To look beyond sight To the sources of light. Then, one can descry (The sunshine all spent) A path love may tread To the world's outer rim, And illumine the dead Though here it be dim. Should my love reach to you Pressing through — Though never a gleam My darkness redeem — Still I were content. If I knew. THEOPHANIES 105 THE DREAMER IN WAR-TIME As I went out by Vision-gate The timid said to me, " Too late you come! too late — too late! The hght has left the sea, The torrent of the night's in spate. The wolves of fear are free." I left the gate, I went my way Where faint the pathway showed ; Though black and harsh the shadows lay. And fierce the darkness flowed, Though Horror in the night held sway, I kept the dreamer's road. For there were hosts who went before And cried, " O dull and Wind! Ye loiterers at the Vision-door, Your goal is here to find : All that your hungry hearts adore, And all your hopes divined. " Long time you went in dust and heat Along the sunny track Your old accustomed dream to greet; And turned and hastened back. Because the wolves of fear were fleet. Because the night grew black. io6 THEOPHANIES " But those who come through Vision-gate This angry dark to face, They run to greet their spirit's mate, They go to love's embrace; For them, the wicket opens straight Upon the wayless place. " It gives upon no sheltered lane, It gives upon the Whole; | The sacred web of joy and pain, The vast unfinished scroll Where dying hands have written plain The passion of the soul." THEOPHANIES 107 THE NAVAL RESERVE August 4, 1914 From the undiscovered deep Where the blessed lie at ease — Since the ancient navies keep Empire of the heavenly seas — Back they come, the mighty dead, Quick to serve where they have led. Rushing on the homeward gale, Swift they come, to seek their place Where the grey flotillas sail, Where the children of their race Now against the foe maintain All they gave their lives to gain. Rank on rank, the admirals Rally to their old commands : Where the crash of battle falls. There the one-armed hero stands. Loud upon his phantom mast Speak the signals of the past. Where upon the friendly wave Stand our squadrons as of old. Where the lonely deed and brave Shall the ancient torch uphold. Strive for England, side by side, Those who hve and those who died. io8 THEOPHANIES ENGLAND AND THE SOLDIER What are the thoughts that England sends to her soldier ? Patient and proud they are, eager and stern to endure : Faith in the cause, hope for the end, love maternal and glad — These shape her thoughts for the soldier. All the peace of England waiting to caress him, Homely texture of roads, fragrance of autumn gardens — 'i'he dahha flaunting its standard, the aster starring the sod — Whisper of falling leaves in the golden coppice, Evening mist white on the solemn fells; With these does she refresh her soldier's mind. England, folded in the twihght. Gazing with shrouded eyes across her encircling sea : England, holding on her bosom Many a village street with infrequent windows shining,- Theatre of sober tasks, of gentle seasonal change. England wakeful in the night, Ghtter of streets and clang of the coloured tram : Work and rest and home, the ordered days as of old. Now seen through the mist of war, impossibly dear. THEOPHANIES 109 All this, says England to her soldier, All this is yours and mine, for it we fight and endure; For it we offer our lives, side by side on the field, Suffer the anguish and thirst and the terrible hospital train. Or bitter of heart are led to exile in alien lands. Never alone, my soldier. Your wounds are England's wounds, Your labour and gain are hers, With you I thrust forth to battle. With you are my frontiers found. I am there in the horror and pain, the effort, the splendour, the joy; And, falling in the fight, England receives her child. no THEOPHANIES CANDLEMAS, 191 5 In Roman Catholic churches on February 2, candles are blessed and distributed to the congregation, and the Nunc Dimittis is sung. In the past years, We joyed to play the mystery of old; Strange poem, and sweet Conclusion of Incarnate Love that told How a new light was to the Gentiles brought, A clean and holy light, to pierce the glooms of thought. We lit our candles to enray the dim. Gave each to each the flame that figured him : Yet, in that distant day, the darkness held no fears. But now all's changed : we, tempest-driven, To the great night are given. Beneath our feet The puzzled world is reeling to despair, And on its black horizon there's a glare That mocks our little light. Dare we, in such a day, Through all the drifting cohorts of our dead, And across fields wherefrom the lovely life has fled. Carry the torch of faith upon its way, THEOPHANIES in Fulfil the ancient rite ? As sudden lightning mars The kindly radiance of eternal stars, So does the splendour of his fury shame That small, dear flame. Yet, when the storm is done, And ere the promised rising of the sun Makes all thing new. There comes a black and stilly hour, when all The quiet stars shine out perpetual And every homely lamp that seemed to cease Burns with young beauty in the empty place. Because the lights are few. Then, perchance, one Raising his anguished face, His poor grey face, from those swept fields of pain. And peering in the dark before the day. Most glad shall greet Our humble light again. And say, " Mine eyes have seen, and I depart in peace." 112 THEOPHANIES ANY ENGLISHWOMAN May 1915 England's in flower. On every tree speared canopies unfold, And sacred beauty crowns the lowliest weeds Lifting their eager faces from the mould : Even in this hour The unrelented pressure of the spring Thrusts out new lovely life, unfaltering — Toward what deeds ? What dreadful blossoming ? Ah, the red spines upon the curving briar, They tear the heart Great with desire And sick with sleepless pain For one that comes not again. There's horror in the fragrance of the air, Torment in this intolerable art. White petals on the pear! Yet, peering there, I see beyond the rapture of young green And passion of pale fire The glutton Death, who smiles upon the scene. THEOPHANIES 113 Last night there was a sudden wind that blew My joyful branches through. Yesterday a rich blossom on the spray, To-day All the sweet promise of life is vanished away : Yea, of its ardent petals just a few White on the ground I found. Bury them quick — I must not see them decay. Others may know the triumph of the year And coming of the clear Still days of autumn to redeem our grief. For them the coloured bough, the noble sheaf: But I shall see The petals that fell too soon from the blossoming tree. And the stain There on the path, where they rest in the sorrowful rain. 114 THEOPHANIES THE RETURN Our dead are coming home again : Softly they come, on silent feet. Even as with joy we gave our men, So their return is sweet. Together they went forth. Now one by one They slip into the ancient place; And we, that thought ourselves alone, Glimpse the remembered face — Meet in the shattered homestead of the heart The old familiar touch, the faithful ways, The dear known hands, that still possess the art To mend our broken days. THEOPHANIES 115 NON-COMBATANTS Never of us be said That we reluctant stood As sullen children, and refused to dance To the keen pipe that sounds across the fields of France. Though shrill the note and wild, Though hard the steps and slow, The dancing floor defiled, The measure full of woe, And dread The solemn figure that the dancers tread. We faltered not. Of us, this word shall not be said. Never of us be said We had no war to wage, Because our womanhood. Because the weight of age, Held us in servitude. None sees us fight, Yet we in the long night Battle to give release To all whom we must send to seek and die for peace. When they have gone, we in a twilit place Meet Terror face to face. And strive With him, that we may save our fortitude aHve. ii6 THEOPHANIES Theirs be the hard, but ours the lonely bed. Nought were we spared — of us, this word shall not be said. Never of us be said We failed to give God-speed to our adventurous dead. Not in self-pitying mood We saw them go. When they set forth upon the wings of pain : So glad, so young, As birds whose fairest lays are yet unsung Dart to the height And thence pour down their passion of delight, Their passing into melody was turned. So were our hearts uplifted from the low. Our griefs to rapture burned; And, mounting with the music of that throng. Cutting a path athwart infinity, Our puzzled eyes Achieved the healing skies To find again Each winged spirit as a speck of song Embosomed in thy deep eternity. Though from our homely fields that feathered joy has fled We murmur not. Of us, this word shall not be said. THEOPHANIES 117 INVOCATION Thou source of all who seek to sing, Forgive me that my verses fail, Forgive my clumsy words that cling About thine all-revealing veil Woven of sound, that should impart The vision of the poet's heart. I too have heard thy ceaseless song, I have discerned thy radiant feet That flash in rhythmic dance among The squalors of the city street : And in its gutters every day Have seen thy ragged angels play. For deep the secret world within, I feel thy stirring soft and strange. And know all growing things my kin In this, thy nursery of change : In every kitten's fluffy dress Our Father's cunning I confess. How shall I tell what I have known ? For thy great pipe my breath is faint; • With generous hand thy love hath sown, Its harvest fields I may not paint. Though every sense cry out thy Name, My song may not declare the same. ii8 THEOPHANIES Yet since the humble lover can Ask all things, as thy seers have told, Within thy mighty metric span My faltering song do thou enfold : That in thy symphony of grace The note of failure find its place. The C>9 TeMPL€ pRjess ,|)/ LercHwoRTH UNIVERSITY OF CALIFORNIA LIBRARY Los Angeles ,r-> vTMsb^k is DUE on the last date stamped below, NOV 17.198;; Form L9-100m-9,'52(A3105)444 »TXT„ '^HE LIBRARY DIVERSITY OF CALIFORNIA LOS AI^IGELSS AA 000 381 643 6 i.n, ,u„. II,, ij^lllNIN,,!,,, |,|„„[| J, I [1,11,1111, III 3 1158 00792 7311 -, ^HiS BOOK CARoq ^ ^^■mApo/: . ^^ vf ^'■^^^^'•^y Research Libra ry