GRECIAN ANTIQUITIES; OR, AN ACCOUNT OF THE PUBLIC AND PRIVATE LIFE OF THE GREEKS; RELATING TO THEIR GOVERNMENT, LAWS, MAGISTRACY, JUDICIAL PROCEEDINGS, NAVAL AND MILITARY AFFAIRS, RELIGION", ORACLES, FESTIVALS, GAMES, EXERCISES, MARRIAGES, FUNERALS, DOMESTIC EMPLOYMENTS, ENTERTAINMENTS, FOOD, DRESS, MUSIC, PAINTING, PUBLIC BUILDINGS, HARBOURS, BATHS, &c. &c. Chiefly defigned to explain Words in the GREEK CLASSICS, according to the Rites and Cuftoms to which they refer. TO WHICH IS ADDED, A CHRONOLOGY OF REMARKABLE EVENTS IN THE GRECIAN HISTORY, From the Foundation, of the Kingdom of ARGOS under INACHUS, to the DEATH OF ALEXANDER. By the REV. THOMAS HARWOOD, LATE OF UNITE RSirr COLLEGE, OXFORD. Ira refponfum volo, omnem elegantem do&rinam, omnem cognitionem dig- nam hominis ingenui Audio, uno verbo, quicquid ufquam eft politiorum dif- iplinanim nullis aliis quam Graecorum libris ac literis contineri. MURETI'S. LONDON: i'RINTED FOR T. CADELL AND W. DAVIES, IN THE STRANr> 1801. Luke Hanfar<3, Printer, .Great TurnftUj?i L'mcoln's-Iuu DF77 ADVERTISEMENT, IT was fuggefted, fome years ago, to the compiler of the following pages, that a work, containing an account of the Manners and Cuftoms of the Greeks, upon a plan fome- what fimilar to that of Dr. Adam, in his very ufeful book on the Roman Antiquities, would be a profitable companion to the ftu- dents of literature. On this fubject, the work of Archbifhop Potter has been much confulted ; but it is found to be fo encumbered with historical and mythological digreffions, and with long quo- tations from the claffics, that the labour of inquiry is not always without difficulty re- paid. The work alfo of Lambert Bos, pro- feflbr of Greek in the Univerfity of Fra- a 3 neker^ 324 Vi ADVERTISEMENT. neker, although enriched with the notes of Frederick Leifner, is executed upon a plan too compendious to fatisfy the inquiiitive fcholar. It is hoped, however, that the prefent compilation will be deemed equally free from thefe objections; comprehending much that will iiiftruct, as well as amufe. To render the perufal of the ancient Greek claffics more profitable and delightful, a pre- vious acquaintance with the cufroms and manners of that celebrated people is obvioufly neceffary: and, in thefe refearches, it cannot be doubted but that the fcholar will contem- plate with admiration, their magnificent edi- fices, their naval and military affairs, the myfterious folemnities of their religion, the variety of their games and feftivals, their ma- jeftic and flowing drefs, the peculiarity of their entertainments, and whatever has dif- tinguifhed them from other nations. The compiler of the prefent work has therefore endeavoured to introduce what is moft inftruclive and interefting in the cuftoms and manners of the ancient Greeks ; with- t out ADVERTISEMENT. Vli out the knowledge of which, the ftudy of the Greek claffics would be dull and unprofitable. The Greek words are added to the particular cu/tom to which they relate; and thus, by connecting words with things, the ftudent may at once unite his knowledge of the country by the language, and of the language by the country. It would be ufelefs to enumerate the va- riety of learned authorities to which he has referred : he will only acknowledge, that in the long catalogue of authors which he has confalted, he has freely borrowed, from every quarter, whatever could be fele&ed for the utility and illuftration of the fubjeft. In the account of the coins, weights, and meafures, Arbuthnot has been his chief guide. But M. D'Anville's " Mefures Itine- raires" may be confulted with great advan- tage. The Chronology of remarkable events has been felefted from the " Fafti Attici," from Archbifhop Ufher's " Annales," and from Dr. Blair's " Chronology." a 4 Whatever Vlii ADVERTISEMENT. Whatever may contribute to affift the fcholar, and to facilitate the acquifition of knowledge, cannot be unacceptable to the friends of literature. To promote this ufe- ful obje6l has been the endeavour of him, who now fubmits his labours to the public* Lichfield, Auguil 24, i8or. CONTENTS. Page. A CHRONOLOGY of remarkable Events, &c. - xvii GREECE - - i ATHENS - ib. Divifan of the inhabitants - - 2 Description of the city of ATHENS - 3 The citadel^ or upper city 4. Lower city - 7 Gates - - ib* Streets ~ 9 Buildings of the hwer city - - ib. Gymnafia - - 14 Theatres *; - - 17 Harbours iS Citizens * ~ J 9 Sojourners . - . . ^ . 22 Athenian magiftrates - - - 27 Archons - - 29 i - /ta/V authority - - 30 fnferiour magiftrates - " - 33 Public revenue - - - - 35 fc CONTENTS. Public treasurers - . 36 - expenditure - . 38 d'lftr'ibuters - - - . - ib. Officers in the markets - - - ~ 39 Maritime officers - - - . - 40 Various officers in the -public fervice - - ib: OF THE ATHENIAN COUNCILS. Council of the Amphittyons - - - -46 Public ajfemblies - - . - 47 Time of meeting - - - - 48 Places of meeting - - - . -49 Manner of holding the ajjemblies - - - ib. Senate of five hundred - - - " 5 2 Areopagus - ... - ^ 56 zVx power - - 57 i time and manner of meeting - - 58 Courts of ' jujlice for criminal offences - 6 1 Other courts of jujlice - ib. Courts of juflice for civil affairs - ... 64 Judicial procefs - - 66 Witneffes - - 71 Jnferiour magistrates - - - - "74 Public judgments - - - - - 76 Private judgments - - 79 Criminal pttniftmients - - - - - 84 Public honours and rewards - - 88 LAWS o/*/^ ATHENIANS - - - 89 . relating to divine ivorjbip - - 94 - - - fejlivals - - 95 ganuS) and plays - 96 Laws CONTENTS. Xl Page. Laws relating to thofe who officiated m holy rites 98 the laws - - "99 . . . the decrees of thefenate and people \ o I citizens - - - - 102 children and parents - - 103 fojourners - 1 04 Jlaves and freed fervants - 105 the fenate of five hundred - ib. magiftrates - - 106 a pfephlfm - 107 orators - - 1 08 various offices - - - ib. honours conferred by the common- wealth - - - - ib. the gymnafia - - - no phyftcians and philofophers - ib. judges . - - ib. lawfuits - - - IH preparatory to judgments * ib: relating to judgments - - . - ib. ' arbitrators - - - n-> 1 oaths - - - ib. 1 witnejfes - - - ib. , ., judgments already pa/l - - 114 punijhments . ib. " receivers of public money - Ii6 _ ////2/V.r *;/ land-marks - - ib. herds, and flocks - - 117 and felling . 1 1 8 money and ufury - - - ib. importation and exportation of wares - - - 119 ---- 120 XU CONTENTS. Page. Laws relating to corporate fodetles - - - 120 ' marriages - - - - 12 1 dowries - - 122 divorces - - - - 123 > . adulteries - - - - ib. . boy s^ procurers^ and harlots - 124 wills-) and fuccejfion of property 12$ guardian/hip - - - 126 fepulchres and funerals - - ib. robbers and ajjajjins - - 127 /*// - - 129 Jlander - "ISO matters ofbujinefs - - 1 ib. entertainments - - ib. military affairs - - ~ 131 __^_. i rewards and punijhments - ib. ^ various matters - - - 132 RELIGION /* /fo ATHENIANS - 133 Priejis and religious minifters - - - - 134 Temples - - 137 Grecian idols - - - - -I 39 Statues - - 140 Altars - - ib. Sacred f elds - 145 Sacrifices - - - - - ib. Matter of their facrifices - - - - 146 Rites preparatory to facrifices - - 152 Ornaments ufed at facrifces - - * 155 Time and manner of offering facrifices - 156 Ceremonies after the facrifices - - - 160 Prcjents to the gods - - - - 1 6 1 CONTENTS* Xlii Page. Prayers and imprecations - - - 162. Oaths - - I 6 5 Manner of fw ear ing - - -167 Reverence paid to oaths^ and punijbments attend- ing the violation of them - - - -169 Divination and oracles - - - - 170 Oracle of Dodona^ and other oracles of Jupiter - 171 Oracles of Apollo - - - 174 Other Grecian oracles^- ~ - - - 184 Theomancy - - - 189 Divination by dreams - - - - 190 i facrifices - 193 .. /rdk - - 197 . infetts and reptiles . - - - 20O the figns in the heavens - - ib. i lots - - 202 prefages - 204 Magical divinations - 207 GRECIAN FESTIVALS * 213 GRECIAN GAMES and COMBATS - 259 Running - - 260 Leaping - - - 262 tT/fo? difcus - - - 263 Boxing - 264 W^reflling -*- - - - - 265 Races^ and other exercijes - '- 266 Olympic games - - - - - -267 Pythian games - * - 271 Nemean games - - - * - ~ 2 73 JJlbmian games ~ - - - - -274 - - - - - . - ib. MlLITAXT Xiv CONTENTS. Page. MILITARY AFFAIRS . . - 279 Soldiers - . - . . -281 Armour and weapons - - . -285 Jflhenian officers - - - - 204 Lacedemonian officers - - - - -296 &iv fans, forms, and diftinflions of the army - ib. Peace and iuar> ambaffadour^ &c. - - 305 Camps . . - 307 Guards - . ^ o g Battle - _ 309 Signals and Jlandards - - - - ib. - - - 3,3 Funerals and treatment of the (lain - - 3 1 7 Military booty - - . . -72O Trophies - - - . . -?2I Military punijhments - - o 2 ^ Military rewards - - - . - -224. Manner of fending intelligence - -325 MARITIME AFFAIRS ... 326 Sea fervice - . . - ib. Part-s and ornaments of Jhips - - - - 320 Naval injlruments - 330 Naval injlruments of ivar - - - - o og Mariners and fea forces - - - 33^ Naval officers ---_._ 2 - - 344 Defence of harbours - . _ 346 Naval engagements - 347 Naval fpoils - or O Naval punijhments - - - - ib. PRIVATE CONTENTS. XtT PRIVATE LIFE OF THE GREEKS. Page. Funerals - ' - - - - - - 352 Treatment of the fick and dead - 355 Ceremonies before funerals - - - - 357 Funeral procejfions - - - - 360 Mourning for the dead - - 362 Interment and burning of the dead - 365 Tombs and monuments - 368 Honours paid to the dead - - - 37 1 Privileges of youth - - - "37^ Tokens exprejjive of love to women - - 37 8 Marriage - . - - - 382 Divorces - - 396 Adultery - - - "397 Concubines - 398 Employments of women - - 400 IVomen in child-birth - - - 402 Infants - - 404 Children - - ... 408 Jfyg-fo of inheritance - - 409 Ttflamentary wills - - - - 4It Inheritance of honours - - 412 Filial duties - - - - ib. .&f7/f - - 414 Entertainments - - - -415 - - 416 Liquors - .... 420 Invitations to entertainments - 422 Bathing - . - - - 42$ jfctffo - - ib. Anointing the body - . . . - 426 Cuftoms at entertainments - - . - 427 Hofpitality XVt CONTENTS. Hofpitality to Jlrangers * - 445 Education ----- 449 Art of painting ------ 450 ofmufic - - - - - - 452 Z>fY> - 455 Money - - 459 Weights - - 4 6 * Meafures - - 4^^ INDEX of Greek words - - - - - 464 INDEX of remark able things - - -499 XVII A CHRONOLOGY OF REMARKABLE EVENTS IN THE GRECIAN HISTORY, FROM THE FOUNDATION OF THB KINGDOM OF AR60* UNDER INACHUS, TO THE DEATH OF ALEXANDER. I56. ISO/. 1764. >747- 1712. 1642. 1582. 1556. IS06. H97- H95- M93- The kingdom of Argos under Inachus ^as eftablifhecl. Before the i ft Olympiad 1080 years. Inachus, the firft king of Argos, died. The deluge of Ogyges, from which Attica lay wafle for above 200 years, till the coming of Cecrops. He died this year. Phoroneus, king of Argos, died. Apis, king of Argos, died. Argus, king of Argos, died. About this time the chronology of the Arundelian marble* begins, which fuppofes Cecrops to arrive in Attica. Cecrops founds the kingdom of Athens, 780 years before the ift Olympiad. Cranaus, king of Athens. The deluge of Deucalion in Thcflaly. Amphi&yon, king of Athens. The Panathenaean games firft celebrated at Athens. Cadmus arrived in Greece, and built Thebes. b Erichthomu* Years bef. Chrift. '453 1437 1425' 1406 1396 i35 6 347 1326. 1307. 1283, 2263. 1234. 1228. 1225. 1222. 1213. 1205. 1I98. "93- 1184. 1:82. A CHRONOtpGY OF THE Srichthonins, king of Athens. The firit Olympic games celebrated in Elis by the Idsi Da&yli. Pandion, king of Athens. Danaus, the Egyptian, afterwards king of Argos, died. Minos gives laws to the Cretans; and iron is found by the Idaei Dadlyli, from the accidental burning of the woods of Mount Ida in Crete, .'.richtheus, king of Athens. Eumolpus firft introduced the Eleuiinian myfteries at Athens, Cecrops II. king of Athent. The kingdom of Argos is divided, and the moft confider- able part of it is called Mycena?. The Ifthmian games firft inftituted by Sifyphug king of Corinth. Creon, king of Thebes, died. II. king of Athens. ;geus, king of Athens. Orpheus, and Linus, poets, flourifhed. The Argonautic expedition under Jafon. The firft Py- thian games celebrated by Adraftus, king of Argos. Thefeus, king of Athens. Thefeus collects the twelve villages of Attica into one city, fettles a democracy, and renews the Ifthmiaa games. CEdipus, king of Thebes, died. The Theban war of the feven heroes againft Etecclcs, king of Thebes. The Olympic games celebrated by Hercules. The rape of Helen by Thefeus. Neftor of Pylos, the Grecian general, flouriflied. Meneftheus, king of Athens. The rape of Helen by Paris. The Trojan war begins. Heftor, the Trojan general. Achilles and UlyiTes, Grecian generals. Troy is taken, and burnt, by the Greeki. ^Eneas fails for Italy. Demophoonjking of Athcaj. 7 The Year bef. ChriiL GRECIAN HISTORY* -K1JS The Lydians are the firft after Minos, who acquire tht maritime power of the Mediterranean. Oxyntes, king of Athens. Aphiclas, king of Athens. Thymsetes, king of Athens. Melanthus, king of Athens. The migration of the vEolian colonies. The return of the Heraclidse into Peloponnefus, eighty years after the taking of Troy. The Heraclidae divide Peloponnefus, upon which the king- dom of Lacedaemon begins, under Euryfthenes and Procles, the two fons of Ariftodemus, general of the Heraclidae. Codrus, king of Athens. The kingdom of Sicyon ends. The kingdom of Athens ends in Codrus; after which they are governed by archons. The Pelafgi acquire the maritime power of the Mediter- ranean. VIedon, the firft archon of Athens, died, The migration of the Ionian colonies from Greece, and their fettlement in Afia Minor. Acaftus, the fecond archon of Athens, died. Thracians acquire the maritime power of the Medi- terranean. Archippus, the third archon of Athens, died, vledon, king of Argos, died. he city of Samos is built. Therfippus, the fourth archon of Athens, died. ^ycurgus, the Spartan lawgiver, is born. horbas, the fifth archon of Athens, died. lie Rhodians acquire the maritime power of the Mediter- ranean. Homer and Hcfiod, according to the Arundelian marbles, flourifhed about this time. he Phrygians acquire the maritime power of the Medi- terranean, X* A CHRONOLOGY OF THE Years bef. Chrift. ^ * 884. Lycurgus eftablifhes his laws in Lacedasmon ; and, with Iphitus and Cleofthenes, reftores the Olympic games at Elis. 869. Phidon, king of Argos, is faid to have invented fcales and meafures, and to have coined filver at 868. The Cyprians acquire the maritime power of the Mediter- ranean. 854. Phidon, king of Argos, died. 846. Pherecles, the eighth archon of Athens, died. 826. The Phoenicians acquire the maritime power of the Medi- terranean. Ariphron, the ninth archon of Athens, died. 814 The kingdom of Macedon begins, and continues 646 years, till the battle of Pydna. 799- Thefpieus, the tenth archon of Athens, died. 797- The kingdom of Lydia begins, and continues 249 years. 787. The Egyptians acquire the maritime power of the Medi- terranean. 779* Agameftor, the eleventh archon of Athens, died. The monarchical government ceafes at Corinth, and the pry tan es defied. Automenes was the firft cf the pry- tanes at Corinth. Olympiads. 776. I. i. In this year, Coraebus obtained the prize of the ftadium ; which has fmce been made the principal sera of chronology*. 770. II. 3 Theopompus, the nephew of Lycurgus, afcends the throne of Lacedasmon. 76- V. i. The five Ephori introduced into the go- vernment of Lacedtemon by Theopompus. Elatus, the firft of the Ephori. 757- V. 4. Foundation of Syracufe by the Corinthians. 756. VI. i. Jifchylus, the twelfth archon of Athens, died. 3. Alcmaeon, the thirteenth archon of Athens, died. The authority of the archons of Athens ceafes to be for life, and is limit- ed to ten years. Charops is die firft decennial archon. VII. i.Daicles. Each Olympiad crnta'ns four years ; each of which, beginning at the new t'xat folJows the fummer foljtke, correfponds to two Julian years, and includes the fix laft months of the &cil t and she fix firft month* of iht foi- GRECIAN HISTORY. Olympiads. VII. I. Daicles is crowned at the Olympic games ; being the firft who had that honour The people of Naxos in Sicily fend a colony to Catana. IX. I. JEfimedes, the fecond decennial archon at Athens. IX. 2. The firft Meffenian war begins, and con- tinues nineteen years, to the taking of Ithome. XI. 3- The Carians acquire the command of the Mediterranean. CEdicus, the third de- cennial archon at Athens. XIII. 3. The Lacedaemonians being defeated by Ariftodemus, allow their wives to profti- tute themfelves in their abfence. XIV. i. The firft MefTenian war ended, after the taking of Ithome, by which they become vailals to the Lacedaemonians. The ^avAo? is added to the Olympic games. Hip- pomenes, the fourth decennial archon at Athens. XV. 2. The 3oA%o? was added to the Olympic games. They firft run naked in the ftadium the year before. XVI. 3. Leocratcs, the fifth decennial archon at Athens. XVIII. l. The wwTaGto*, and the w^, wreftling, added to the Olympic games. _ 2. Phalantus, a Lacedaemonian, conducts a colony to Tarentum. XIX. 2. Corcyra built by the Corinthians. Apfan der, the iixth decennial archon at Athens. XXI. 3. Eryxias, the feventh decennial archon at Athens. XXIII. 4. The fecond MefTenian war begins, and continues fourteen years. About this time the poets Tyrtaeus and Archilochus flouriflietl. XXIV. i. The archons of Athens become annual. Creon, the firft annual archon. b 3 XXV. i. The A CHRONOLOGY OF THS Years bef. Chrift. 680. 668. 664. 659. 658. 648. 644- 640. 638. 632. Olympiads. XXV. I . The chariot race introduced at the Olympic games. XXVIII. I. The fecond Mefienian war ended by the taking of Ira ; and the MefTenians are expelled Peloponnefus. XXIX. I . Some of the Mefienians fettled at Zancle in Sicily, which city afterwards takes the name of Meflma. A fea -fight be* tween the Corinthians, and the inha- bitants of Corcyra. XXX. 2. Crypfelus ufurps the throne of Corinth, and reigns thirty years. 3. Byzantium founded by the people of Me* gara* XXXIII. i. The srayxamov and the twos xi?u?$ were both iniUtuted at the Olympic games. XXXIV. i. Terpander, poet and mufician of Lefbos, flourifhed. XXXV. i. Thales of Miletus is born, the founder of the Ionian fc ' 3. Solon is born. XXXVII. i. The r^ y wot^uv, and the running an , wreitiing of children, are trouuced at the Olympic games. 630. ... 3. Cyrene is built by Battus; who begins that kingdom. 629 4. Crypfelus, tyrant of Sicyon, dies. His fon Periander fucceeds him, and reigns 44 years. 628. 624. 621. 616. XXXVIII. X. The smrafiAoit voti^av is added to the Olympic games, but it was afterwards difcontmued. XXXIX. I. The Scythians invade Afia Minor; and keep poffeffion of it 28 years. 2. DraCo, the archon and lawgiver, efia- sblifhes his lav/s at Athens. - 4. A war between the Lydians and Milefians, which continues eleven years. XLI. i. The wyiw wot^M, boxing between chil- dren, is inllituted at the Olympic games. XULi.Tho GRECIAN HISTORY. Olympiads. XLII. I. The adherents of Cylon at Athens are murdered. 3. Anaximander, the philofopher of Miletus, is born. XLIV. i. Alcajus and Sappho, poets, flourimed. XLV. i. About this time Pythagoras is born; he lived ninety years. t 4, Eclipfe of the fun predicted by Thales^ which took place during the battle be- tween Cyaxeres, king of the Medes, and Alyattes,king ofLydia,onthe 9th of July. Epimenides of Crete purifies the city of Athens from the pollution incurred by the murder of the adherents of Cylon. XL VI. I. The Scythians expelled from Upper Afia? by Cyaxares. Solon induces the council of the Amphyftyons to refolve to attack the people of Cirrha, accufed of impiety towards the temple of Delphi. i.. 3. Solon, lawgiver and archon of Athens-. . 4. Solon travels into Egypt, Cyprus, Lydia,&c. XLVJI. 2. The Pythian games firft celebrated at Delphi, and continued on the fecond year of every Olympiad. mm 3. The Lydian war begins betwixt Cyaxaret and Halyattes, and continues fix years. Pittacus begins to reign at Mytelene; and retains lovereign power for ten years. XLVIII. 4. Competition of mufi:ians inftituted at the Pythian games. XL IX. i. Periander dies. The Corinthians recover their liberty. 3. The I'-hmian games reltored, being cele- brated the firit and third year of every Olympiad. Mi'op, the mythologift, flou- rimed. .. 4. The fi; ft Pythiad, ferving to calculate the years in which the public games were celebrated at Delphi", $tefichorus, the poet, flouriihed. LIT, 3. Pittacus of Mytelene died. XXIV A CHRONOLOGY Of TH Years b f. CHrift -"I 562. 56O. 559- 557- 556. 548. 536. 529, 528, 526 525 522 521 5*3 510, Olympiads! LIV. 3. The firft comedy at Athens afted upon a moveable fcaffold by Sufarion and Dolon. Some years after Thefpis begins to act in tragedy. Anaximander of Miletus flou- rifhed. -LV. i. Pififtratus ufurps the Sovereign power at Athens ; and holds it two years. I 2* Cyrus afcends the Perfian throne. Anaxi- menes of Miletus, Bias of Priene, Pha- laris, and Cieobulus, flourifh. 4. Pififtratus, after an expulfion, recovers the tyranny of Athens, and holds it one year. L VI. i. Pififtratus is expelled Athens, and conti- nues in banifhment for eleven years. LVIII. i. Craefus conquered by Cyrus. Theognis, the poet, and Pherecydes the Syrian, flouriflied. Thales died. The burning of the temple bf Delphi. LIX. 2. Battle of Thymbra. Cyrus takes the city of Sardis. LXI. i. Prizes infiituted for tragedy. Simonides Anacreon, and Xenophanes flourifti. LXII. 4. Cyrus dies ; and is fucceeded by his fon Cambyfes. LXIII. I. Pififtratus, the tyrant of Athens, dies: Hippias and Hipparchus, his fons, fuc- ceed him. 3- Learning is encouraged at Athens, and a public library built. 4. The birth of ^Efchylus, the poet. Chce- rilus, the tragedian, flourifhed. LXIV. 3. Polycrates, the tyrant of Samos, put to death, after a reign of eleven years. 4. Darius, fon of Hyftafpes, begins to reign in Perfia. LXV. 4. Birth of the poet Pindar. LXVI. 4. Hipparchus, the tyrant of Athens, put to death. LXVII. 3. The tyranny of the Pififtratidac aboliftied at Athens, Clifthenes increales the num- ber of tribes at Athens from four to ten. LXVIII. i. Ex. GRECIAN HISTORY. XX? Olympiads. LXVIIT. i.. Expedition of Darius againft the Scythians. LXIX. i. Ionia revolts againft Darius. Sardis taken and burnt by the Athenians. Heraclitus, Parmenides, and Ariftagoras fiourifhed. LXX. I. Race for chariots drawn by two mules in- troduced at the Olympic games. Birth of Anaxagoras, the philosopher, .^fchy- lus was a competitor for the prize in tra gedy with Pratinas and Choerilus. - 4. Birth of Sophocles. LXX1. i. Miletus taken and deftroyed by the Per. fians. Phrynicus, thedifcipleof Thefpis, makes it the fubjeil of a tragedy. He firft introduced female characieis on the frage. Birth of Democritus ; who lived ninety years. 2. Birth of Hellanicus, the hiftorian,of Lefbos, LXXI1.2. Gelon, king of Syracufe. 3. The Perfians defeated by Miltiades, in the battle of Marathon. 4. Miltiades, having been unfuccefsful in the fiege of Paros, is profecuted, and dies. LXXIII. I. Chionides, of Athens, brings a comedy on the ftage. 4. Death of Darius, king of Perfia. Xerxes, his fon, fucceeds him. LXXIV. l. Xerxes recovers Egypt, and give? the government of it to his brother Achxme- nes. Ariitides banifhed by oftracifm* Birth of Herodotus ; and Euripides. 4. Xerxes winters at Sardis, and in the fpring crofTes the Hellefpont, and begins his ex- pedition againft Greece. LXXV. I. Battle at Thermopylae, and Salamis. Xerxes arrives at Athens in Auguft. Birth of Antiphon, the orator. Charon, the hillomn, and Zeuxis, the painter, f*ou- ri(hed. 2. The Perfians defeated at P!at:ca, and M>'- cale, ou the fame day. LXX VII. a. The. XXVI A CHRONOLOGY OP THX Years bef. Olympiads. thrift. 471. LXXVII. 2. Themiftocles banifhed for confpiring with Paufanias againft the liberty of Greece. Birth of Tiiucydides. 470. 3. Victory of Cimon over the Perfians near the river Eurymedonin Pamphylia. 469. 4. Cimon removes the bones of Thefeus to Atticus. Birth of Socrates, ^fchylus and Sophocles difpute the prize of tra gedy, which is adjudged to the latter. 468. LXXVIII. i. The death of Simonidss. 467. - 2. The death of Ariftides. 465. 4. The third MefTenian war begins, and con- tinues ten years. The deaih of Xerxes; who is fucceeded by Artaxerxes Longi man us, who reigns forty years. 464 LXXIX. i. Earthquake at Lacedaemon. 463. 2. Egypt revolts from the Perfians, under Inerus, who procures them the affifiancc of the Athenians. 462. 3. The Perfians defeated by the Athenians in a naval engagement. 461 . -" ' 4. Cimon leads an Athenian army to the aflift- ance of the Lacedaemonians ; who fufpetl- ing them of perfidy, fend them back. Bam foment of Cimon. 460. LXXX. i. Birth of Hippocrates. 459' 2. The Athenians begin to tyrannize ever the other Grecian ftates. Birth of Lyfias, the orator. Plato, the comedian, Ariftarchus, the ^ tragedian, Leocrates, Thrafybulus, Pericle:, &c. flourifhed. 455. LXXXI. 2. The Athenians, under the conduct of Tol- mides, and afterwards under Pericles, lay wafte the coafts of Laconia. 454 3. The Romans fend to Athens for Solon's laws. 452, LXXXII. i. Ion brings his tragedies on the ftage, Pin- dar died. 450. . 3. Truce for five years between the ftates of Pelopoimtfus and the Athenians, con- cluded GRECIAN HISTORY. Years bff. Chrift,. eluded by Cimon, who had been recalled from banifhment, and who foon after led an army into Cyprus. A war between the Perfians and Athenians at fea, which continues two years. ,i 4. Cimon obliges the king of Perfia to fign a treaty with the Greeks difaonourable to that monarch. Death of Cimon. Death of Themiflocles, aged 65. 448. LXXXIII. i. The firft facred war concerning the temple of Delphi. 2. The Athenians defeated by the Beeotians at Chaeronasa ; and Tolmides, the gene- ral, killed. 3. The Eubceans and Megareans feparate from the Athenians, who reduce them, under the conduft of Pericles, The truce of five years between the Lacedaemonians and Athenians expiring j another truce is made for thirty years. . 4. Herodotus reads his hiftory at the Olympic games, and receives public honours. Meliffus, Protagoras, Empsdocles, &c. flourished. 444. LXXXIV. I. Pericles remains without a rival for power, He had taken part in the government for 25 years before, and continued to enjoy almoft ablolute power during 15 years after. A colony fent to Tim/ium by the Athenians : Herodotus, Thucydides, and Lyfias were of the number. 44*. * * 3- Euripides, aged 43 years, obtains the prize for tragedy for the firft time. 440. LXXXV. I. Comedies prohibited at Athens, which con- tinued for three years. 2. A war begins between Corinth and Cor- 4. The Athenians fend a colony to Amphi- polis. Building of the Propylaea in ths citadel of Athens. 436. LXXXVI. I. Birth of Ifocrates. At this time flourifhed, Gorgias, Hippias, Prodicus, Zeno of Bleu, &c. LXXXVII. i. Me- A CHRONOLOGY OF THE Years bef, Chrift. 43*' 43- 429. 4 2S- 4?. 4*6. 425. 444. 4*3- 422. 421 416, Olympiads, LXXXVII. i. Meton begins his EmaSWajr^K, or nine teen yeats cycle of the moon from the new moon of July 6th, being eighteen days after the fummer foiftice*. 2. The Peloponnefian war begins May 7th, and continues about 27 years. , - . 3. A plague ?t Athens for five years. Eupolis begins to write comedies. - 4. Birth of Placo, in May. Birth of Pericles, about October. LXXXVIII. i. Death of Anaxagoras. - - 2. The Leontines fend a,n embafly to Athens for ailiftance againft the Syracufians, which is granted them. The Athenians fei'/e on Mytelene, and divide among them the lands of Lefbos. . - - 3. The Athenians purify the Ifls of Delos. . - 4. The Athenians take Pylos in Peloponnefus. Death of Artaxerxes Longimaaus. Xerxes the 2d fucceeds him. LXXXIX. i. Anftophane.:,' comedy of the clouds, a&ed firft at Athens againit Socrates. The Sicilians make peace, and the Athenians return. _ 2. Death of Xerxes II. king of Perfia. Da- rius Nothus fucceeds him, and reigns 19 years. The temple of Juno at Argos burnt. 3. Battle of Amphipolis, in which Brafidas the general of the Lacedaemonians, and Cleon, the -general of ihe Atheniaas, are (lain. > . - ^. Truce for fifty years concluded between the Athenians and Lacedaemonians; which is kept only during fix years and ten months! XCI. l. Alci'oiades gains the prize at the Olympic games. XCI. 2. The * The civil rear, before, b??an with the new moon wh'ch followed the winter foiftice. It afterwards commr!,c:d with that *hich follows the funnier lolftice ; at which tims aifo the new auhoas uavcied on their otftce. GRECIAN HISTORY. XXIX Olympiads, XCI. 2. The Athenians reduce M ;1os. Expedition of the Athenians into Sicily. The ftatues of Mercury thrown down at Athens. - 3. The fecond part of the Peloponnefian war, called the Decclean, begins. The Lace- dasmonians feud an army into Sicily. 4. The Athenian army defeated in Siciljr. Nicias and Demofthenes put to death in September. XCII. 2. Alcibiades forfakes the Lacedaemonians. Four hundred citizens placed at the head of the government. 3. The four hundred are depofed, and the de- mocracy re-eilablilhed. Baniiljment of Hyperbolus. The oftracifm laid afide. XCII1. 2. Alcibiades returns to Athens. Death of Euripides. 4. Dionyfius the elder afcends the throne of Syracufe. Death of Sophocles. Battle of Arginufae, in which ths fieet of the Athenians defeats that of the Lacedae- monians. Lyfander gains a fignal viftory over the^Athenians near JEgos-Potamos. XCIV. I. Death of Darius Nothus. Artaxerxes Mnemon fucceeds him. Athens taken by the Lacedaemonians. Lyfander eftablifhes at Athens thirty magiilrates, known by the name of the thirty tyrants. Their authority ceafed in eight months. About this time flourished, Parrhafius, the paint- er, Protagoras, Lyfias, Agathon, Euclid, Teleftes, Cebes, &c. 3. Archonmip of Euclid. Amnefty. Demo- cracy re-eftablilhed at Athens. . 4. Expedition of the younger Cyrus. XCV. i. Socrates is put to death by the Athenians. XCVI. i. The expedition of Agefilaus againft the Perfians. - 3. Conon defeats the Lacedaemonians near Cnidus. Agefilaus defeats the Thebans at Coronea. Conon rebuilds the walls of the Pirseus. XCVII. 1. The Athenians, under the conduct of Thra- fybulus, obtain a part of Lefbos. XCVII. 2. Death XXX A CHRONOLOGY OF THE Years Olympiads; Chrift XCVII. 2. Death of Thucydides. 288. XCVI1I. i. Dionyfius begins the fiege of Rhegium, wl.tch is taken after a defence of eleven months. About this time flourished, Plato, Philoxenus, Damon and Pythias, Iphicrates, &e. 387. ' ' 2. Peace of Antalcidas between the Perfiana and Greeks. ' 4. The war of Cyprus finiflied by treaty, having continued two years. Birth of Demoflhenes. XCIX. I . Birth of Ariftotle. C. 3. Pelopidas, and the other exiles from Thebes* leave Athens, and feize the citadel of Thebes, which had been taken by the Lacedaemonians a fhort time before. -4. Naval battle near Na<xos, in which Cha- brias, the Athenian general, defeats the Lacedaemonians. About this time flou- rifhed, Ifeus, liberates, Philiftus, Arete, Philolaus, Diogenes the Cynic, Eudoxus, Ariftippus, &c. CI. i. Eubulus of Athens, the comedian. ., . 2. Tirnotheus, the Athenian general, take* Corcyra, and defeats the Lacedaemonians at Leucas. > j. Artaxerxes Mnemon, king of Perfia, gives peace to Greece. The Lacedaemonians preferve the empire of the land, and the Athenians that of the fea. Death of Evagoras, king of Cyprus. CII. I. Appearance of a comet in the winter of 373 and 572. Earthquakes in Pelopon- neius. The cities of Helice and Bura deitroyed. Platzea dellroyed by the Thebans. _ 2. Battle of Leuftra, the 8th of July. The Thebans commanded by Epaminondas, defeat the Lacedaemonians under the command cf their king Cleombrotus, who is flan. Foundation of the city of Mega- lopolis in Arcadia. _, 3. The Mefleniar.s, after a bammment of 500 s, return to Pejoponnefus. CII. 4, Death GRECIAN HISTORYV XXXI Years bet. Ch 368. 367. 366. 364. 363- 36*. 360. 357- 356. 3L54- 353- Olympiads. CII. 4. Death of Jafon, tyrant of Pherae. CIII. I. Expedition of Epaminondas into Laconia* Foundation of the city of Meflene. The Athenians, under the command of Iphi- crates, come to the afliftance of the Lace- daemonians. Alphareus, the adopted fon of Ifocrates, begins to write tragedies. .' ' . 2. Death of Dionyfius the elder, king of Sy- racufe. His fon of the fame name fuc* ceeds him. 3. Ariilotle comes to refide at Athens. CIV. I. The Pifaeans prefide in this Olympiad, having excluded the Eleans. Pelopidai is killed in a battle he gained over Alex- ander of Phenea. ' 2. Battle of Mantinea, and death of EpamI* nondas. . 3. Death of Agcfilaus, king of Lacedamon. Death of Artaxerxes Mnemon; who is fucceeded by Ochus, The third voyage of Plato into Sicily, where he remained 1 6 months. CV. i. Philip afcends the throne of Macedon. 4. Expedition of Dion into Sicily : he em- barks at Zacynthus in Auguft. The fecond facred war, begins from the Delphic temples being attacked by the Phoceans. The cities of Chios, Rhodes, Cos, and Byzantium detach themfeives from the Athenians. CVI. i. Birth of Alexander: Philip, his father. crowned conqueror at the Olympic games. 3. Dion is put to death by the Zacynthian mercenaries ; and Syracufe is governed feven years by tyrants. Iphicrates and Timotheus profecuted, and deprived of the command of the army. Demoilhene* afcends the roitrum for the firft time. 4. Death of Maufolus, king of Caria. Arte- mifia, his wife and iiiter, fucceeds him, cr . reigns two years. The Phoceans are defeated in TheiTaly by Philip. About this time flourifhed Lycurgus, Ibis, Theo- pompus, A CHRONOLOGY, Years ' bet. Chrift 349- 348. 347- 343- 341, 338. 337- 336. 333- S3 2 ' 33 1 - 326. 327 3 2 3< Olympiads. pompus, Ephorus, Datames, Philomelus, &c. CVII.4. The Olynthians, befieged by Philip, im- plore afTiilance from the Athenians. CVIII. i. The facred war finiftied by Philip Baking all the cities of the Phoceans. 2. Dionyfms recovers Syracufe, after ten years banifhment. Death of Plato. CIX. 2. Timoleon drives Dionyfius from Syracufe, and fends him to Corinth. . 4. Birth of Epicurus. Birth of Menander. About this time flouriflied, Speufippus, Protogenes, jiEfchines, Xenocrates, Pho- cicn, Mamercus, Icetas, Stilpo, Demades, Apelles, the painter, Califthenes, Dino- crates, Calippus, Hyperides, Theophraf- tus. CX. 3. Battle of Chacronea, in Augufl. Death of Koc rates. 4. Death of Timcleon. CXI. i. Philip of Macedon killed by Pau&nias, 4. The fecond battle gained by Alexander at Iflus. CXII. I. Tyre and Egypt conquered by Alexander; and Alexandria built. 2. The battle of Arbela. CX1II. i. Philemon begins to produce his comedies. * 2. Alexander's expedition into India. CXIV. 2. The death of Alexander, April 21 ft. His empire is divided into four kingdoms. Death of Diogenes. 3. Demofthenes put- to death by Antipattr, Death of Arifiotle. About this time flou rimed, Praxiteles, Crates, Bagoas, Parmenio, Philotas, Memnon, Philetus, Lyfippus, Menedemus, Pinarchus, Pole- mon, Neoptolemus, Perdiccas, Leofthenes, Megafthenes, &c, GRECIAN GRECIAN ANTlQjUlTtfiS* GREECE. GR^ECIA was anciently called HELLAS * and comprehended Peloponneius, Grsecia Propria, ThelTalia, Epirus, and Macedonia. It was bounded on the north by Dalmatia arid Thrace ; On the eaft, by the ^gean ; on the weft, by the Io- nian feaj and, on the ibuth, by the Mediterra-* nean Tea. The Greeks were called lonians, (tie- rodot. lib. i. Pompon, MeL i. cap. 2.} Danai, Achseans, Argivi, &c ATHENS* the city of Athens, the feat of tlie Grecian empire, was founded about 1556 years before the birth of Chrift, by CecropS. It was called from its founder, Cecropia; and afterwards Athene, ra honour of Minerva; and by way of eminence ^-oXtf or a?u> the city : (Strabo, lib. 9j f. 396.^ When the inhabitants became numerous, the lower grounds were built on, and the citadel Was called Acro- polis, or aw TroAK, the upper citys and th$ buildings in the plain, u XTW TroAif, the lower city* The GRECIAN ANTIQUITIES: The Athenians were originally called produced from the fame earth, which they inha- bited > yyyiwS) fons of the earth $ (Hefyckius) and TfTTj^f?, grafshoppers. They occafionally wore golden grafshoppers in their hair, as an ornament of diftinclion, and a badge of their antiquity, becaufe thofe infects were thought to be fprung from the ground : (Thucyd. lib \.) The govern- ment was originally monarchical ; and the chief power of the king confided in doing juftice ; (Cicer. de Off. lib. 2. cap. \^.JuJlin, lib. \.) declaring, and conducting his fubjeclis to war, (Horn. Iliad) p. v. 310^ and in performing facri- fices* THE DIVISION OF THE INHABITANTS. Cecrops divided the people into four tribes, named K.X07n;, A-jTop^wj*, Axrat,.aild IlagoiXKZ j be* ing about twenty thoufand in number ; (SchoL in Find, Olymp. od. 9.} They were taught trade* navigation, and the ufe of letters, by the Phoeni- cians, religion, laws, arts, and fciences, they re- ceived from the JEgyptians. Cecrops the fecond divided his dominions into twelve cities, (Etymolog. .Aitft.) with diflincT: courts of judicature, and ma- giflrates of their own. With little alteration it thus remained, till Thefeus eflablifhed a common- wealth, or popular government, which underwent no alteration till the death of Codrus ; (Cicer. Tufcitl. Qx<tft. Jit/tin, Hb. i, z.Eufibius.F'ell. Pater c. lib. 2.J when the Athenians were governed by Archons, whofe power was hereditary in the fame family, who were obliged to deliver an ac- count of their adminiflration to the people. In 6 the DIVISION OF THE INHABITANTS. J the firft year of the feventh olympiad, the power of the Archons was limited to ten years $ and feventy years afterwards they became immediately dependent on the favour of the 'citizens ; and their authority was made annual) (Clmem Alex. Strom* i.) which regulation commenced in the third year o the twenty-fourth olympiad. Lie tie alteration wag made* till the third year of the forty-fixth olym- piad, when Solon was Archon ; who was inverted with power over magiflrates, ailcmblies, fenates, and courts : (Plutarch. Solon.} He divided the Athenians into four ranks, according to every one's condition and circumiiances : thofe who were worth five hundred medimns of commodities were in the firft rank, and called t^^w^>j*iAjw'w : the next were the horfemen, iTtirxf* TMSVTS.C, tjiofc who were worth three hundred medimns, or could fur- nifh a horfe : the third rank confined of thofe who were worth two hundred nK'li.-y.p.s, v-d called Zzuyirou : the lad rank, called UTS?, was compofed of the reft, who had power to vote in the public aflemblies, but were incapable of bearing civil of- fices : (Plutarch Solon.) Pififtratus afterwards feized upon the government, which again, in fe- venty years, reverted to its liberties, which th5 people enjoyed till the invafion of Xerx.j?. ; after which, Athens was reftored to the full po.... of the government, which it retained with few in- terruptions, and was fully eftabliihed in the L ..,_;> year of the ninety-fourth olympiad* DESCRIPTION OF THE CITY OF ATHENS* Athens was in circumference about \*% Jlctdia, or rather more than twenty-two Roman i: % ' according 4 GRECIAN ANTIQUITIES? according to Ariflides, it was a day's journey round 5 (Panathen.) It was feated in a pleafant plain, and built on a rock : (Eujlathius.) When the inha- bitants increafed, the city extended over the plain, on that account called n xocru TTCTU?, or the lower city ; and the original buildings were called n <**<* or axooTroAif, the upper city. OF THE CITADEL, OR UPPER CITY. The citadel was 60 ftadia in circumference, fenced with wooden pales, and planted with olives. It was fortified on the fouth-fide with a ftrong wall, part of it built by Cimon, from the fpoils taken in the Perfian war, called xipuvtov r^x * 5 (Plutarch, in Cimone.) The north wall was built long before, by Agrolas ; (Paufanias.) or by -the Tyrrhenian bro- thers, Euryalus and Hyperbius - r (Plin.) It was called n^airyixov or n^afyixor, from Pelafgi, the founders of it ; fo called from tfiAa^yo;, ftorks, becaufe, like birds of paffage, they were perpetu- ally changing their habitations : (Strabo. 9. Plin. lib. 7. 56. Paufanias Atticis.) They who built houies under this wall were execrated, becaufe the Peiafgi confpired againil the Athenians : (^hucy aides. Schol. lib-. 2.J Whoever digged a ditch or fowed corn here, he was apprehended by the Nomothttcf, brought before the Archon, and fined three drachms : (Pollux, lib. 8, c. g.J It was adorned with nine gates ; hence called EmaTruAcv. There \vere many fmall gates, but the grand entrance was built by Pericles, at the expence of more than 1000 drachms: (P hit arch. PericL Pan/an. At- iicis.-HarpQcrat & Suidas, in V. UpoTruAaia.) The THE CITADEL. / The infide was ornamented with edifices, fta- tutes, and monuments : (Ariftides in Panathenaica. Mewjius.) In the citadel was the temple of MINERVA, called Nxn, or Vidory. She was reprefented with a pomegranate in her right hand, and a helmet in her left, without wings, (viftory being ufually re- prefented with wings ; Suidas & Harpocrat.) in commemoration of the fuccefs of Thefeus in Crete, the report of which had not reached Athens before his arrival. It was conflruded of white marble, and placed at the right hand of the entrance of the citadel. Another temple of MINERVA, called Parthenion, becaufe (he preierved her virginity inviolate ; or becaufe it was dedicated by the daughters of Erec- theus, who were called IL^Ofi/c* : (HeJ'ychius.) It was called alfo, Exaro/xTrsJW, becaufe it was one hundred feet fquare. It was burnt by the Per- fians, but again rebuilt by Pericles, and enlarged Hfty feet on each fide : (Paufanias.) It was built of white marble, and yet remains, a noble monument of antiquity, 229 feet long, 101 feet broad, and 69 feet high. The temple of NEPTUNE, furnarned Erecktheus, was a double building, and contained the fait fpring, called E^p^rii?, which was fuppofed to have iprung out of the earth, from a ftroke of Neptune's trident y in his conteft with Minerva. This part of it was {acre4 to NEPTUNE. That which belonged to MINERVA was firnamed JTcA<a?, flic protedrefs of the city ; and riaj/^oo-of, from C>ne of the daughters of Cecrops. Here was the yljve produced by Minerva; and her image, faid to B 3 have GRECIAN ANTI<3UlflE S: have fallen from Heaven in the time of Erichthonius. It was guarded by dragons, called CJH^OJ <jp$ ; it had a lamp always burning with oil, and an owl bcf - it: 'Apo/lod. 7.3. Plutarch. Symp. I. 9. j. 6.y The Irnaller edifice, .whkh is an entrance to the other, is c , :-:t long, and 21 feet 3 inches. l;-<-cid t The larger is 63 feet and a half long, and 36 feet bro.'d- The roof is fupported by ionic pillars Vd, nut the chapiters are a mixture- betv it ai '- the d Behind the temple of Minerva flood the public treafury, c.-l! :! OTHC^O/AC*, Here the names of all the crediiors ro die flaie v/ere regiftered, called tyytyoapftwoi sv TV\ axcoTroAf* ; and when they had paid their debts, they were called s axfosroAfws i^x^A^a^&u The tutelar gods of this treafury Were Jupiter Swrtjp, or the Saviour? and Plutus, god of wealth, whom they reprefented with wings, a.nd (what was not uiua!) as having recovered hia fight : (Ariftopk. Schol. Pint.- Thucydid. L 2. Phtfojlhat* 5ixo!'. lib. 2, Demofih. Schol. Or at. 3. m Vimocrat.) Here were depofited a thoufand talents, to be uf;ci on any emergency; which, whoever wan- tonly expended, was put to death. Here were the chapels of Jupiter ^corup, and of Minerva ZqtticK : (Lycurg. Or at in Leocratem.) The temple of Agraulos, daughter of Cecrops, or Minerva, con- fecrated to that name : (Herodotus L S.) The temple of Venus, IVTroXvTfKfc, confecrated by Phsdra, when in love with Jiippotytus ; (Enripid. Scho!< m L O W E R C I T Y. G A T E S. THE LOWER CITY. THE lower city contained all the buildings fur- rounding the citadel, encompaffed with a ftrong wall built by different people at different times. The Max^a Tfj;^, called Maxf a <rxX : (Plutarch. Cimone)', and brachia longa, (Propertius E/eg. L $) ; it was about 5 miles long, and joined the harbour of Piraeus to the city. The north fide was built by Pericles, containing 40 ftadia : (Plutarch. Pericle.) The fouth fide was built by Themiftocles, of fquare ftones cemented by iron and lead; it was 40 cubits high, and 35 ftadia in length; it Was called NOTIV ri^of, or vagx, pt<rx rtix*, Or NOTIOV |t*<ra T t ^o?, to diftinguiih it from the fouth wall of the citadel ; and TSI%OS <ptx.Xviaiy.ov, becaufe it included the port Phalerum ; turrets were creeled upon them, which were afterwards inhabited: (Plutarch. Themiftocl.Appian. in Mithridatico. Vhucyd. lib. I and 2.) XheM*i/uxiov, the wall that encompaffed the fort Munychia, and joined it to the haven Pyraeus, contained 40 ftadia ; the exterior wall on the other fide of the city was in length 43 ftadia: thus the circumference of the city contained 178 ftadia, rather more than twenty-two Roman miles. OF THE GATES. IluXai Dfiacriai, afterwards called Ain-uXov, becaufe they were larger than any of the reft. UvXxi Kfa,uxs, are fuppofed to be another na,ine for the former gates : (PhihJlrMitsin Philavro 3 4 GRECIAN ANTIQUITIES* SopJiift. I. 2. XenofhonHiJl. Grxc. 1. 2. Plutarch Pmcle et Sylla.) XI-j,\i IIf^atxa, leading to the Piraseus ; near to which was the tempie of dalcodoon, and th$ tombs of tbofe that died in defence of their country when the Amazons invaded Attica under Tiiefeus : (Plutarch, in Pit. Thef.) IffTra&f, near to which Hyperides and his family Were buried: (Hefychiu$.) H^jflH, where they carried forth dead perfons to their graves ; from ygw a grave: CTheophrqftus Charaft. Ethic.) lif&i, the gate leading to ELEUSIS, through which they, that celebrated the feilival of Ceres Eleufinla, made a foiemn proceflion $ from ^o*, facred. , the gate of CEgeus, whofe houfe flood where afterwards the Delphinium was built ; the flatue of fyfqrfury at the eaft end of that temple was called Eppw it? Atytw? ?ruAat j : (Plutarch* ' , the gate of DIOCHARES. a that gate that looked towards ACHARNA, a borough in Attica. Ato/xaa, that which lay towards the borough of the Diomians. 0g#x*i, the THRACIAN gate. Irwi/iat, the IxoNiAN gate, near which was the piiiar erected in memory of the Arriazons : (JLjchin. Philojopk. in AxiocJio.) BUILDINGS OF THE LOWER CITY. 9 xatai, the SC^EAN gate. (Hilduinus in Vit. Dionys. Areop.) Atyavs -TruAat, the gate of ADRIAN, by which they entered, into that part of the city which Adrian re-built, called -OF THE STREETS. The Streets of Athens are called by Homer fu^uaywa; (Odyff. j.) Yet they were not very uniform or handfome; (Dicaarchus in Defcrip. Gratis.) Few of their names remain, as T^ SI-IMI, the way to Eleufts ; O<fo? Qwua 3 between the long walls leading to the Piraeus, or >j c^ H TWV noXf/xiwv, near the Academy. H T JH TOJ J, a way near the Prytaneum, In which were ftorehoufes flocked with tripods of brafs ; where was the fatyr called n^iSouTo?, one of the jiiaflerpieces of Praxiteles : (Harpocr. O^ THE BUILDINGS OF THE LOWER CITY. i. rio/ATrfiov, was an edifice in which were kepi the facred utenfils ufed at feftivals; it was at the entrance of the old city which looked towards Phalerum, and adorned with the ftatues of Athenian heroes, 2. The fb GRECIAN ANTIQUITIES: 2. The temple of VULCAN, or of VULCAN and MINERVA, not far from Ceramicus within the city, and was a public prifon. The temple of the HEAVENLY VENUS, called Ou^ai/;*, who prefided over chafte love, in oppofi- tion to IIanJV)/xo? Venus, who was the patronefs of debauchery. Venus had other temples, fome erected on account of Demetrius Poliorcetes, to Venus Lamia, and Lezena, in honour of two cour* tezans of thofe names : (Plutarch, in Demetrio.) The temple of THESEUS was erected by Conon, in the middle of the city, near to which the young men performed their wreftlings. It was a fanctuary for flaves, and thofe who fled from perfecution, in commemoration of Thefeus, the guardian and pro- tector of the diftrefled. Many temples were dedicated to him while alive, all, except four, he dedicated to Hercules, and called them *]<ma inftead of H^nAsia, being refcued by his afliftance from the king of the Molofiians: (Plutarch, in Pit. yhtf.) The form and order of architecture re- fembled the temple of Minerva in the citadel. Magifbrates were created in one of thefe temples by the Thefmothetse; (JEfchines Orat.inCtefiphon.). Cnfes were alfo heard there; and it was alfo a public prifon. the temple of CASTOR and POLLUX, calL J A?*x;, where flaves were expoied to fale. or OXuftTTjfiov, was a temple in honour of JUI-ITER the OLYMPIAN ; this was the moil mag- nificent ftructure in Athens; it was four ftadia in circumference, and fupported by pillars ; (Plin. 36. BUILDINGS OF THE LOWER CITY. 11 *. 6 .) The foundation was laid by Pififtratus, but it remained unfinished till the time of Adrian, leven hundred years afterwards. The temple of APOLLO and PAN was on the north fide at the bottom of the citadel, in a grotto Called Max^cu irtrgxi or KEX^OTTKX; Tm^ou ; where Apollo was fuppofed to have deflowered Creufa, the daughter of Erechtheus. (Euripides Lone.) The temple of DIANA, furnamed Autn^wvoy, where women, after the birth of their rirfl ciiiid, dedicated their girdles to her: (Apollonii SchoL was a temple dedicated to all the GODS, Xvho were honoured with a feftival called Qsofevitz. It was fupported by 120 marble pillars, The hiftory of the gods was engraven on the outfide; and two hori'es were carved upon the great gate by Praxiteles. The temple of the EIGHT WINDS, was a tower of eight fquare of marble, on every fide of which was the figure of a wind, according to the quarter from which it blew, carved after a model by Andronicus Cyrrhaftes. On the top was erected a little pyramid of marble, on which was placed a brazen triton, directing with a wand to that point it then blew, AH the winds anfwered to the compafs, and were reprefented by fuitabie figures, above which their names were written; Eu^?, fouth-eaft; eaft; Kai>ua?, north-eafl; Bo^a^, north; north-weft; Zspupo?, weft; NOTO^ fouth; fouth-weft, 12 GRECIAN ANTIQUITIES: 3. Zrogi, Porticos; the moft remarkable was IlfKnai/axTio?, afterwards called newAn, from its variety of pictures, drawn by the moft eminent matters of Gieece. Here Zeno taught philofophy, and inflituted that fed which .received their names from this place 4. Mao-fioy, was a fort near the citadel, fo called from Mufeus the fcholar of Orpheus, who ufed to repeat his verfes in this place ; and here he was buried. It was obliged by Antigonus to entertain a garrifon ; and Demetrius furrounded it with a wall. 5. l$nov ; a mufic theatre, built by Pericles; it was filled with feats, and ranges of pillars in the infide; and the outfide roof was bent gradually downwards ; fo conftructed in imitation of the king of Perfia's pavilion : (Plutarch, in Pericle.) Here was a tribunal ; (Ariftoph. Vef-p.) It was beauti- fied by Lycurgus ; (Hyperid. pro Ly cargo) ; being deftroyed in the mithridatic war, (Appian. in Mithridatico,) it was rebuilt by Herodes Atticus with fuch fplendour as to furpafs all other buildings in Greece : (Paufamas.J It was fituated in the, Ceramicus. 6. CERAMICUS; there were two places of this name, fo called from Ceramus fon of Bacchus and Ariadne ; (PatifaniasSuidiis Pirn. L 7. c. $6.) or probably ro TJJ wz*pitiws Ttxm?, from the potter's art, which was firfl invented in one of them by Conebus. One of them was within the city, and contained temples, theatres, porticos, and the BUILDINGS OF THE LOWER CITY. 13 like ; *.he other was in the fuburbs, and was a public burying place, and contained the academy and other buildings. 7. Ayo^ai ; thefe were very numerous ; but the old and new forum were the mod remarkable : The NEW Forum was called EgsTpa, : (Strabo. lib. g.) It was near the portico of Zcno : (Paufanias.) The OLD Forum was in the Ceramicus within the City, called A^aia a-yo^a. Here the public af- femblies of the people were held. Here tradefmen expofed their goods to fale; each trade having a feparate market : (Menexen. Plato, p. 234. torn* 1. edit.Serran. Schol. Eurip. Hecat. tin. 288, m V. TTXfnyOgVKTOV.} where Haves were fold : (Hefychius.) a,vthe bakers market. , the fifhmongers market. the market for women's ap- parel. , the wine market. ir, the oil market ; and many others : (Pollux L 9. c. 5 .) The time of fale was called irA(Wa ayo^a, full market; different hours being appointed for the fale of different commodities : (Suidas.) 8. BsXfUTu^a, public halls for companies of tradef- men, where they deliberated on things relating to their trade. Trade was much encouraged at Athens ; and if any one ridiculed it he was liable to an aftion of ilander : 14: GRECIAN ANTIQUITIES; flander : (Demofji. Or at. in Eubulidem.) ^Solon applied himfelf to merchandize; the founder of the city Maflilia, was a merchant ; Thales, and Hippocrates the mathematician, traded -, and Plato fold oil in Egypt. (Plutarch. Solone.) 9. Aqueducts, were few before the Roman times ; the want of them was fupplied by wells. It was enacted by Solon, that where there was a publiq well within four furlongs, it might be ufed , but thcfe at greater diftance mould be obliged to provide a well. If they dug ten fathoms without finding water, they were allowed ten gallons a day from their neighbours : (Plutarch. Solone.) Adrian, laid the foundation of an aqueduct fupported by ionic pillars, which was finimed by Antoninus. OF THE GYMNASIA. Public edifices for the ufe of philofophers, rheto- ricians, and other profeffors ; for wreftlers, pugililts, dancers, and others > confifled of many divisions, as, Sroai, Porticoes filled with fj^aj, and fidefeats : here the fcholars probably met. i/, where the ephebi or youths exercifed. aTroJuTnotoi', yvpi/awgiov, the unclreffing room. EAaio0<noi/, aAfiTrrr^oi/, where the combatants were anointed. Koi/i?riov, xon?^, where the dull with which they fprinkled thofe who had been anointed, was kept, THE GYMNASIA, 15 where the exercifes of the wjvmOAov, and the Trayx^cmov were performed. The floor of it was covered with duft, that they might not /all. 2p*iffifiov, where particularly they exercifed with the ball. The area of the n^ipuXtov, piazza, a fquare or oblong place in the middle of the gymnalium, for walking, leaping, or the coit. oi, places covered at the top, for wreftlers. or vsftofopihs, were walks open at the top, for exercifes in the milder part of the year. The Baths, where were waters of different degrees of heat and cold. They were ufed after the termi- nation of a war, or any laborious enterprife : (Ar- lemidorus Oneirocrit. lib. i .) The Stadium, a large femicircle, built with fieps above each other for the accommodation of fpecta- tors. The mofl remarkable was that built near the river Iliffus, by Lycurgus, and enlarged by the powerful Athenian citizen, Herodes Atticus. It was built of pentelick marble, and was very mag- nificent : (Paufanias.) It was about 125 geome- trical 'paces long, and 26 or 27 broad. It thus afTumed the name of Stadium, being the eighth part of a Roman mile. Auxfioi/, Lyceum, on the banks of the IlifTus, fo called from Apollo, Auxwrow;, or Auxio?, to whom it was dedicated : (Plutarch, in Symp. /. 8. q. 4.) Some afcribe tile building of it to Pififtratus, fome to Pericles, and fome to Lycurgus. Here Ariftotle taught philofophy$ walking every day till the hour 16 GRECIAN ANTIQUJTIESt hour of anointing, which was before meals. Thus Called n^iTrarn-nxot, OS.TTQ ra Tr^iTrarm, pcnpateticks : (Suidas, Cicero, &c.J was part of the Geramicus without the city, from which it was diftant about fix fladia, or a quarter of a league ; thus called from Academus, or Echedemus : (Dicxarckus Plutarch.<Thefeo Horal. lib. 2. ep. 2.} Plato read his lectures in this place. At its entrance was the altar and flatue of Love : (PauJ'an. lib, i. cap. 30.) It was (urrounded by a wall (Suidas) built by Hipparchus, the fon of Pififtratus, and the expence of it was defrayed by a tax upon the people ; hence the proverb Iirirufx* TEi^toy. It was adorned with covered walks : (Plut. in dm.) Kuw<ray^ was in the fuburbs near the Lyceum, from xuwv a^yo?, a fvvift dog, that when Diomus was facrificing to Hercules, fnatchedpart of the victim : (HefychhtSy &cj Here were lhady and folitary walks ; (Horat. lib. 2. ep. 1.) and temples to Hercules, Hebe, Alcmena, and lolaus. Here was the gymnafium for the ufe of flrangers : (Phi-* torch. Themifiocle.) Here was a court of judica- ture, where caufes concerning illegitimacy were heard : and concerning thofe who falfely inferted their names among the native Athenians : (Non* nus Monachus in Collett. Hijl.) Here Antifthenea inftituted a feet of philofophers, called Kwxoi,- Cynicks, from the name of the place: (Diog. Laert* Antiflhene.) THEATRES. 1| OF THE THEATRES. Theatres were dedicated to Bacchus and Venus ; (Laclant. I. 6.) From the former they are fuppofed to have cUted their origin j (Poly dor. Virg. L 3. ' '3 ) ftage plays, were fo called. sxyirai, workmen employed in build- ing theatres, were fo called. The moil antient theatres were temporary; formed of boards, gradually placed above each other, for the accommodation of fpedators, and therefore called *x^a ; (Hcfychius.) This being the caufe of much danger, they were built of ftone, commonly of marble. They were nearly femicir- Cular, as amphitheatres were ovaL SXTJI/TI, was a partition, affigned for the actors^ reaching- acrofs the theatre. It fometimes turned o found, and then was called verfaiilis ; or drawn up, and then called duftilis ; (Pollux ', ltb< 4^ cap. 19 .) B>OJ/TICV, Xvas a place under tlie floor, where were brazen veflels, filled with ftones and other things, to imitate the noife of thunder. E7rnc7jnoj/, a place on the top of the fcene, m which the machines and reprefentations were moved. Ila^ao-xriviov, behind the fcenes* where the ac- tors dreiTed themfelves. n^oo-xtjuoi', the ilage, on which they a&ed* Op^nr^a, where the chorus danced and fungi in the middle of which was the hoyuov or the pulpit* C it GRECIAN ANTIQUITIES: TTTOO-XJJVIOI/, a place under the pulpit for the mufic. cavea, was appointed for the fpe&ators, in three divisions, one above the other. The low- eft belonged to perfons of quality, and magiftrates ; the middle to the commonalty ; the uppermofl to the women. Porticos were creeled behind the cavea, where the fpeclators retired for fhelter in rainy weather. OF THE HARBOURS. tlipftisuc, Pirseeus, which belonged to the tribe of Hippothoontis, was about 40 fladia from the city, before the building of the ^ax^>a T^U. Ife contained three o^oi or docks; one called KavSa^y from a hero of that name ; another ApoJ<noR, from Affohn, Venus, who had two temples there -, the third Z*, from na, bread corn. Here was /xaxf a ?oa, one large portico formed from five fmaller ones. Here were two forums ; one near the long pwtic* and the fea ; the other more diflant from it. Mau^flf, Munychia, a promontory not far from Piraeus 5 the name was derived from Munychus, who in this place dedicated a temple to Diana, firnamed Phalerum, belonged to the tribe An- tiochis, and was about 35 ftadia from the cityj or 20 fladia. (Paufanias Arcadich.) CITIZENS. 1 9 OF THE CITIZENS. The inhabitants of Attica were of three forts ; the number of citizens in the time of Pericles was hot twenty thoufand ; (Plutarch, in Pericle.) The number of ftrangers was ten thoufand ; and of Haves four hundred thoufand ; (Athenxus Deip*. I. 6.) It was enacted, that all ftrangers who in- tended to live at Athens, fliould be compelled, after a fhort refidence, to enrol their names among the free citizens ; (Ariftoph. Ran.) It was after- Wards decreed that none but eminent and merito- rious characters fhould be citizens ; (Demqfth. in Ne*r.) The citizens, thus admitted, were called Ati/xoTTottiToi, and this privilege was conferred only by the popular aflembly. Six thoufand were re* quired to be prefent to ratify it. Their votes were privately taken by the Prytanes, and were fignified by calling fmall Hones into an urn 5 and thofe who petitioned for this honour, were not admitted into, the place of the aflembly. If it at length appeared to have been conferred on an unworthy perfon, an appeal might be made to another tribunal, and their election might be fet afide ; (Demqfth. in Near.) It was alfo enacted* that none mould refide as free citizens at Athens, except thofe who were banilhed from their own country, or voluntarily fettled there with their whole families ; (Plutarch^ Solon.) They were ad- mitted to their rights by certain ceremonies, and enrolled in a certain tribe; (Demofth. in Ne<cr.) In the ninetieth olympiad, an inquifition was ap- pointed to be made into the preteniions of thofe c 2 M GRECIAN ANTIQUITIES: who claimed the rights of freedom, which was called {hasten?; (Harpocrat.) When any one- was accuied of making a falfe claim, the fyua^of or prefect of the borough, to whofe care was com- mitted the \^^x, lKOV yf /AJA*TIOIS public regifter of the citizens, affembled the members of his ^/xorat, borough. The names of all the citizens were then recited out of the regifter; the perfon accufed named the particular p^ar^a, ward, to which he pretended to belong, and was obliged to prove his right of fuccefiion by proper witnefles. If he claimed his freedom from the gift of the people, the decree of the popular aflernbly to his appointment was to be produced. The JV^o-rat, after taking an oath to determine honeftly, and de- liberating upon the evidence, privately delivered their opinions, in expreffing which they commonly ufed leaves or beans. If the number of white beans was greater than of the black, he was acquitted; if the black beans prevailed, he was deprived of his freedom, and called a.7ro^r,tp urpsvos, and the act of condemnation was called a7ro\J^pj<n? ; (Demqflh. in EubuL Pollux lib. 8. Suidas Hefychius.) The verdict was given before fun-fet ; and the perfon deprived of his freedom was reckoned among the ^rroncoi, fojourners. If he was not fatisfied with his fentence, he might appeal to the Thefmothetae, who, if his appeal was juft, reftored him to his family ; if unjuft, he was fold for a flave. .Hence, to prevent fuch difputes, fathers were obliged to enrol their fons in the regifler of their 0&Tia, borough, termed xou/ov ^aa^a-mov, at which time they iwore that the child was lawfully born or lawfully adopted j (fyeus de Apollod* hared.) The CITIZENS. si The fgxrofss, members of that ward, had the power of rejecting any one againft whom Sufficient evidence appeared, concerning which they voted by private Suffrages ; (Demnfth. in Macart.) Ap- peal might be made from their fentence to the magistrates ; (Demofth. in Near. Ifaus de Apoll. hared.) The adopted fons were regiftered upon the feftival Oa^yiAia ; the natural fons upon the third day of the feftival Apaturia, called, x^swrif, in the month Pyanepfion. Some fay they were regiftered at one year, others at three or four years old ; (Etymol. AuEt. v. Airr^. Proclus in Platon. *imaum. Heliodor. lib. i.~ Ariftoph. Ran. aft. i. fc. j.) Young perfons were enrolled a fecond time in a public register, in which they were admitted of the number of the s<pnoi ; (Pollux lib. 8. cap. 9.) when their hair was fhaved and confecrated to fome of the gods. They were regiftered a third time before the feftival Pana- thenaea, when thofe who were twenty years old were introduced at a public meeting of the faporwt men of the fame Jii/AOf, tribe, and entered in a re- gifter, called Arjia^xov y^a^ucmiov ; (Pollux lib. 8% cap. 9.9 this was called i*f*i^af ty-y^a^to-Oat, to be regiftered among the men. The inhabitants were of three kinds, the woXira 5 or freemen; /xsreixo*, or Strangers; &TOI, or Haves. The people were divid- ed by Cecrops into four <puAa, tribes ; each tribe was Subdivided into three parts, called, T^ITTUJ, c9i/of, or ^ar^ia ; and each of thefe into 30 yjyj?, families, and called r/uaxaJW ; they were alfo called ^/en/rjTa and o/xoyaAaxroi, and lib. 3. c. 4. /. 8. c. $.} C 3 22 GRECIAN ANTIQUITIES: The names of the tribes were different in dif* ferent asras : at firft they were called from Cecrops -, AVTQ%QU>V ; Axraia, and they were afterwards called K^ai/a AiaxfK. Erichthonius called them, JIoG-fi^awas- $ and H^ainaj, from different deities. Afterwards they were called Ttfaovrtf j OTTXITOH, ; Atyixotf ; A^ya&y j (Herodotus, L S. c. 44.^) Thefe names they received from the fons of Ion ; (Eu- Ion.- Herodotus, L 5. c. 66.) Oirhir&i $ j Ffw^yot ; and Aiyixo^ai ; (Plutarch. So- km.) They were afterwards augmented to ten, and then to twelve ; (Plutarch. Demetrio.) and again changed their names ; (&tcphan ArraXi? et Btf ?ixjaf.) Thefe tribes had public feads, at which they met to promote friendfhip and good neigh- bourhpod ; ( Athena^ lib. 15 .) If the whole tribe aflembled, the feaft was called oinrvov ^uATxoj if only one, ^ar^ia, it was called, jhiww fi^aT^ixcv, if of a J"i3/Af> it was efifirwp ^^ortxtK* Aupoi were little boroughs in Attica, feveral of them belonging to every tribe j their number was 174; (Euftath. in I!, p. Strabo, I. 9 J xaOurr^* pr u?rv^0ev, upper or lower : There were other boroughs, belonging to no particular tribes. OF THE SOJOURNERS. Miroixct, thofe were called fo who came from a foreign country and fettled in Attica, being ad- mitted by the council of Areopagus, and publicly regiftered; ( Arijlophanes Schol. in Aves.) They were confidered as an ufelefs part of the common- wealth, becaufe of their incapacity to vote in any affembly \ SOJOURNERS. *J aiTembly ; (Arijlophan. In Suidas.) They were in- truded to the care of one perfon, called Tr^ora-njf, who was to protect them from oppreffion; (Terent. Ewmchus. aft ulu fc. ult.) If they refufed to ap- point a protector, they were liable to an action before the Polemarchus, called aTr^rao-^ to, when their goods were confifcated. The commonwealth alfo demanded of them feveral fervices. The men were obliged to carry trxapai, little {hips, as emblems of their foreign extraclion, in the Panathen^ea, a feftival in honour of Minerva, They were hence called <rxapt?, or trxapjipo^. The women carried u^iaj, veflels of water, or cnuaJWa, umbrellas, to flicker the free women from the weather, and are hence called vfyiKtpogoi and oLiad-nQofsci ; (&liani vari* Hijloritsjib* 6. c. i.J The men paid an an- nual tax often, (Hefychius), or twelve drachms, and the women who had no fons, fix. This was called JJ.ZTOIXIOV ; (Lyjias Oraf. in Phihmm) and was re- mitted in the time of Themiilocles ; (Diodor. Siculm /. ii.} Upon the failure of paying this imposition, the delinquent was immediately feized by the tax- maflers, and carried to the market called (Plutarch. Ffaminio.) and TrwAjiTt^iov r (Demqflk. Or at. I. in Ariftogit.) where they were xpofed to fale by the TrwAnrat, officers of the public revenue ; (Plutarch. Flaminio. Diogenes Lsertms 9 Xenocrate*) Thofe who had been ferviceable to the public, were honoured with an exemption from the payment of all impofls, except what were de- manded of free-born citizens; this was called jinmAna, and the perfons enjoying it, jr<mAfjf, be- caufe they did ury, rtXtw TO*; roK, pay an equal pro- c 4 portion *4 GRECIAN ANTIQUITIES: portion with citizens. They had if tarcf ;?, who en- tertained them. OF THE SLAVES. There were two forts of Jlaves, the mod nume- rdus of the inhabitants of Attica. One became fo from poverty, from the chance of war, or from the perfidy of thofe who trafficked in them, and were called Gum and TrfXarat; ( Pollux, lib. 3. c. 8.} but were at liberty to change their mailers, or releafe themfelves, if they could, from fervitude. The other flaves were fuch as were at the abfolute difpofal of their matters. Slaves were not allowed, to imitate the freemen in their drefs or manners. They were not to wear long hair ; (Arifloph. Avibus). The form in which they were to cut it was called 0i cnfyuiFduoM -, (Eu- Jlath. mil. &,.) The coats of freemen had two fleeves, ^/A^t^ao-^aAot; thofe of flavesonly one, T^o/xa(rp/aAc; (Pollux. /. 7. c. 13.^ They were not allowed commerce with boys, or to anoint themfelves ; (Plu- tarch. So/one. J They were not permitted to plead for themfelves, or to be witneffes in any caufe ; (Cerent. Phormio, afl, 2. fc. i.J Confeffion was extorted from them by torture ; and whoever de^ manded any Have for this purpofe (which was called II^cxaAnv, and the aclion TT^OXAJJO-K) was obliged to indemnify the matter if he fhould die; (De- moftL Oral. adv. Pant^netum.Ariftoph. Ranis, aft z. fc. 6.) Slaves were not permitted to worfhip fome of the deities. They were reduced to obedience by corporal feverities. No man was allowed to call his flaves by the name of celebrated characters ; (At*** SLAVES. 5 (Alex, ab Alex. L 3. c. 29.) or of any of the folemn games; ( Athenaw Deipnofoph. L 13.) They were called after the name of their native country, or of other familiar names in ufe; (Strabo,lib. j.) which were chiefly of two fyllables. They were pro- hibited from bearing arms, and feldom ferved in war; (Virg. JLneid. 9. v. $4-$.) except upon particular occalions ; (Paufanias. Plutarch, Cdeomene.) when they fometimes obtained their liberty by defertion ; (Ariftoph. Equit.) and this was called au-ro^oAai/ ; but if they were taken, they were bound to a wheel, and beaten; (Ariftoph. Pace.) If they were de- tected in theft, they fuffered the fame punifhment; (Terent. Andria Horat. Ep. lib. \.) They were fometimes racked upon the wheel to extort a con* feffion ; (Arijloph.) They were beaten with whips for common offences, as ^ry*av implies ; during which they were fometimes tied to a pillar ; (Pol- lox. Onomaft. /. 3. c. 8.J When convidled of any notorious offence, they were condemned to grind at the mill, a toilfome and laborious tafk ; (Cicero de Orator.) They were fometimes marked on the forehead ; or ftigmatized in the offending member ; (Ga/en, Lib. 6.) Hence they were called andrywj>; (Pollux* lib. 3. c. S.J and iroi from a bird of various colours ; (Ariftoph. Av.) and infcripti', (Pirn. lib. 1 8. c. 3.) and literati-, (Plautus P hit arch. Pericle.) It was confidered not as a mark of infamy, (Pkocylides, v. 212.} but of honour in Thrace ; (Herodotus, lib. 5. Claitdian, lib. \ . in Ru- /Lnum.) They were allowed at Athens to, take refuge in the temple of Thefeus, when they were opprefied, and it was facrilege to force them from it; a6 GRECIAN ANTIQUITIES: it j (Plutarch. Thejco.) They might bring an action againft their matters for ill-treatment, which was called u^swf <r*K, when they had violated their chaf- tity ; it was called at***; ^x, when it was com- menced on account of feverity. If the complaints werejuft, the mafter was to fell his flave; (Pollux, lib. 7. c. 2. Pollux, ex Enpolis UoX.) They might com- mence an action againft any one who had injured them ; (Athen<sus Deipn. lib. 6.J Their condition was preferable to Haves of other places ; (Demofth. Philip. 2. Plant. Stic ho.) They might purchafe their freedom ; (Plant. Cajina.) While they were under a mafter they were called otxirat ; when they had regained their freedom, <5Aoi; (Chryjippus de Concord. I. 2.) They were fometimes advanced to the dignity of citizens ; (Ari/topb. Ranis, act 2. pen. 6.) Whence the public criers were forbid to proclaim the freedom of a Have in the theatre, that other nations might refpect the privileges of Athens, (ALfchintt in CteJrpJiGutem ;) and they who procured their freedom, aTrsAfuS^ot, were called vofioi, illegi- timate citizens -, (Nonnus in Nazianzeni G-T^AJT. a..) When they became free they were to pay a tax of twelve drachms and three oboli, ( Harpocrat -,} and' were alfo obliged to chufe a ^orai-iK, who was the O mafter from whofe fervice they were releafed. If they behaved improperly, he might arreft them, and carry them before a judge $ who if guilty, might de- prive them of their liberty. If they were acquitted they became TSASUJ tAcuO^ o, entirely free ; this ac- tion was called aTr^orao-ta &xn ; but if they fhould receive any injury from their patron, they had the privilege of electing an HnTaowo;, curator,, who was 5 ^ MAGISTRATES. 37 to defend, to appeal, and to plead for them ; (Sui- das Harpocrat.) The Helotse, Haves of Sparta, (fo called from Helos, a Laconian town, conquered by the Spartans) were treated with great rigour; (Strabo, L 8. Harpocrat. Plutarch. Lycurgo.) There were alfo the Prenefbe in Theffaly ; the Cla- rotae arid Mnoitse in Crete ; the Gymnitae at Argos; the Corynephori at Sicyon, and many others. On the firfl day of every month the merchants, called ai/^aTT^oxaTnjAoi, expofed them for fale in the Have market ; (Ariftophan. Schol. Equit.) the crier iftanding on a flone, called w^aru^ AjOoj, and afTem- bling the people; (Pollux, /. 3. c. 8. Cicero Oral. in Pifonem.) At Athens the new-bought Have was .entertained, and fweetmeats poured upon his head, which were called xaTa^uo-jwaTa ; (Ariftoph* Pluto Pollux, /, 3. c. S .) The Thracians bought their flaves with fait, hence they were called ^o; aAoj vyofxc-piva. The Chians were the firfl who paid money for them, (C#L Rhod. Antiquitat. L 2$. c. $.J Homer's heroes exchanged their captives for pro- vifions; (Iliad, H. 47 2. J In the time of Adrian, mailers were prohibited from putting their Haves to .death. OF THE ATHENIAN MAQISTRATES. By the law of Solon, no man who had not a good eftate, could bear the office of a magistrate ; but by the law of Ariilides, every man was admitted a (hare in the commonwealth ; (XenopJwn de Rep. Athen.) Before he was admitted, he gave an account of his pad life before judges in that part of the forum called <foxj)ua<n; (Lv/ias Oral, in Evandr. JEf chines contr. 28 GRECIAN ANTIQUITIES: contr. Timar chum.) In the firil afTembly, xu^a, be again appeared, and if any charge was fubftantiated againft him, he was deprived of his honours ; (De- mofl. in Theocr.) It was a capital crime to enter on his office in debt ; and fuch actions were heard by the Thefmothetee ; (Demqfthen. Leptinea, et Timocratea.) The magiftrates of Athens were divided into three forts ; 1. Ks<OTci'73Toi, who were elected by the people, and fo called, becaufe they were elected by holding up of hands. They affembled in the Pnyx. 2. KA*3&)Tot, were promoted by lots, drawn by . the Thefmothetae in the temple of Thefeus. The name of every candidate was infcribed on brafs, put into an urn, with beans ; and thofe were elected whcfe tablets were drawn out xvith white beans. Any perfon putting more than one tablet into the urn fuffered capital puniihment ; (Demofthiin Eocotum de nomine.) Whoever was deprived after bis election, was excluded the aflembly, and forbid to make orations to the people ; (Demqfth. in Arif- togit.) 3. Atrci, were extraordinary officers, appointed by particular tribes* to fuperintend public affairs. At the expiration of their offices they were obliged to give an account of their management to the no- taries, y^aa/^cmir, and u9uj/j, the logifta. If they failed to do this, they were refufed a crown, the \afual reward of their labours ; and till their conduct was approved, they were not allowed to accept any other A R C H O N S. 2* other office ; (Suidas Hefy chins &Jchines Orat. dt Emen. Icgat* Efchin. in Ctefiphontem.) There were ten Xoyirai, who examined their ac- counts. If the accounts were refufed, an action was commenced againft them, called aAc}/* ^nn ; {Hefychius Ulpianus in Demofth. Orat. defalf. legal.) The proclamation was, rt; SaArrat xarayof EI, who will accufe ? (JEfchines contra Ctefiphont.) The limited time for complaint was thirty days. Who- ever refufed to appear, he was fummoned before the fenate of 500 ; and not then appearing, puniftied with TA*, infamy. The nine Archontes in every xu^( inquired whether the magiftrates had done their duty ? If any were then accufed, the accufa- tion was pronounced juft by holding up their hands, which action was called xaraj^oTovia. Afterwards thofe who thought him innocent held up their hands, which was called 7re^f^Tov. The ma- jority decided the caufe. The magiftrates entered on their office on the firft of Hecatombseon. It was a feftival called Eir5Tr)^a, Sacrifices were offered by the fenators and other magiftrates, and prayers made for the profperity of the city in the chapel of Jupiter and Minerva the counsellors ; (Suidas Ulpian in Me- dian -Ant iphon. Orat. ds Chor.) OF THE ARCHONS. , There were nine Archontes, elected by lots : be- fore they entered on their offices they were examin- ed in the Senate-houfe, which was called owotxpffis ; and in the Forum, whi:h was called Jcxj<*a<na; where queftioas $0 GRECIAN ANTIQUITIES: queftions were afked them concerning their anceftry, their tribe, whether they were related to Apollo Patrius, and Jupiter Herceus ; (Ariftoph. Nubibus et Avibus.) their eftate, their fervice in war, and their parental duty ; (Demofth. in Rubulid. Pollux Onom. I. 8. c. 9.) and whether they were a<pAi?, without perfonal defect ; (Dicxarchus contr. Ariftogit.) ille- gitimate citizens and foreigners were afterwards eligible; (Xiphilinus Adriano, Phlegon. Trallianus Plutarch. Sympos. lib. i. prob. 10. lib. 10. prob, ult.) They were admitted by an oath to obferve the laws, to aclminifter juftice, to be incorruptible, or if corrupted, to dedicate a ftatue of gold of equal weight with themfelves to the Delphian Apollo ; (Plutarch Solone- Plato.) The oath was delivered in the Portico, |3a<nAtos roa, or at the ftone tribunal in the Forum, TT^O? TW AiOw ; they then repeated the oath in the Citadel. I. THEIR AUTHORITV. They puniflied malefactors with death j they had a joint commiffion to appoint the Aixa?*, and A0Ao9Tat, by lots, electing one from each tribe ; of conflicting the Iirnu^o*, 4>uA^oi, and Sr^aT^yoi ; of inquiring into the conduct of other magifhates ; and of depofing the unworthy : (Pollux Onom. I. 8, c. 9 J They wore garlands of myrtle ; (Pollux, ibid.) They were exempted from the payment of taxes for the building of (hips. Any perfon ftriking them, when wearing their garlands, was punifhed with a-n/xK*, infamy : (Demtfh. in Midiana.) A R C H O N S. 31 , was chief of the nine ; and fometimes called ETTWVUJUO?, becaufe the year was denominated from him. Kis power was over ecclefiaflical and civil affairs. He determined all caufes between married people, (Plutarch. Alcib.) concerning wives delivered of poilhumous children ; wills and teftaments, dow- ries and legacies ; he had the care of orphans ; he was to redreis injuries, and punifh drunkennefs j to take the, firfl cognizance of fome public actions- He kept a court of judicature in the Odeum, where trials concerning provifions and the like were brought before him. He appointed E^n/A^ra*, curatores, to provide for the celebration of the feafts, called <Wu<na, and 6a^yjX<a; to regulate flage plays : (Pollux Onomaft. Lyjias in A lei bi ad. Demqftk. in Macar. Suidas. Harpocration.) He iuffered death, if guilty of drunkennefs during tiie adminiftration of his office. Eao-iXfu?, decided difputes among the priefts and families lacred by inheritance, as the Ceryces, and Eteobutadze. Accufations of impiety, profanation of myfleries, or temples, were perfonally brought be- fore him. He affifled in the celebration of the Eleu- linian and Lensean feftivals, (Pollux, lib. %.) and of the Panathansea, Hephreflia, and Promethea r where they ran races with torches in their hands. He offered public facrifices for the profperity of the commonwealth. His wife, called Ba<nAio-cr*, was to be a legitimate citizen of Athens, and a virgin ; (Demojlh. in Ne#ram.) His court of judicature was in the royal portico. He took accufations of murder, and referred them to the Areopagites, among whom he had a right of fuffrage ; but laid ftido 32 GRECIAN ANTIQUITIES: aiide his crown, a badge of his office, during the trial y (Demojlh. in Lacritum et In Ne^ram.) IIoAf/xa^cf, exercifed authority over ftrangers and fojournersin Athens, as the Archon did over the citi^ zens ; (Schol. Ariftoph. ad Vefp. 1037.^) He offered facrifice to Enyalius, who was Mars, or one of his at- tendants, and another to Diana, named A-y^r^a, from an Athenian borough. He celebrated the exe- quies ofHarmodius; and took care that the off* fpring of thofe that died in the fervice of their country Ihoukl be maintained from the public trea- fury. Thefe magiftrates were affifted by the fla^ei, affefTors, who were admitted into office in the lame form, and under the fame redactions; (Harpocraf. Pollux, lib. 8.) <rpoQsTcu were the fix other Archontes ; who re- ceived complaints againft falfe accufers in writing* Difputes between citizens, ftrangers, fojournerSj Haves, and merchants, were brought before them 5 (Harpocrat.) They preferred the appeals to 'the people; (Pollux, lib.%.) they publicly examined feveral of the magiftrates, and took the votes in the affemblies. They ratified public contracts, appoint- ed days of bufmefs for the judges, and profecuted thofe who attempted to miilead the unwary into any ad injurious to the commonwealth. They were accuftomed to walk about the city by night, and correct thofe who committed any diforder^ (Ulpian in Oral. adv. Med.) The Archontes were affifted by the Ey9ui/ot, in ex- amining the accounts of the magiftrates ; and in fining thofe who were guilty of maladminiflration. They were fometimes called E%ITK$<M and Suwjy^o* : (Artftot. Polit. /. 6. c. ult.) OF MAGISTRATES. 33 OF THE INFERIOR MAGISTRATES. Oi EjJsxa, were elected from the ten tribes, one from each. To which was added, r^^/*aT5ur> a regifter. They were fometimes called No/AopuAaxs j, keepers of the laws. They fuperintended public prifoners, and conducted criminals to execution. They had power to feize fufpecled perfons ; and, upon their confefTion, to put them to death : otherwife, to profecute them, $yAa^o, prefided over the Athenian tribes* one being allotted to each. This was afterwards a military term, and the governors of tribes were called Hiripfrnrui puAwv. They took care of the treafure of each tribe ; and fummoned them toge- ther, as occafion required. $uAotrA?, an office with refpeft to particular tribes, refembling that of the Bao-iXf u?, to the com- monwealth. They were elected from the evirottfdai, nobility ; they had the care of public facrifices, and other religious ceremonies peculiar to their re- fpective tribes j and held their court in the and fometimes in the oi, had in the feveral ^ and TITTU?, the fame power that the fcuAa^o? exer- cifed over the whole tribe, Au/Aa^oi, had the fame ofHces in the Aujuw, managed the revenue, aflembled the people in the boroughs under their jurifdiflion, whofe names were regiftered, and prefided at the election of fenators, and magiftrates chofen by lots. Some- times 34 GRECIAN ANTIQUITIES: times they were called Nux^o, and the boroughs Nauxii, being obliged, befides two horfemen, to fit out one (hip for the public. An^x^oij fix officers, a (lifted by 30 others ; they laid the fines on thofe who did not attend the public aflemblies ; and took the votes of thofe who were prefent : They kept the Af *a^xov y^p- 'pa.reioi> or AUXO>//., public regifter of the city, where were written the names of thofe citizens who were old enough to enter on their patrimony, which they called AUI?. Thofe who were bufy in the market, they compelled to attend public bufinefs, in which they were affifted by the Toorat, fervants, who lived in tents in the Forum, and afterwards in the Areopagus. There were a thoufand of them in Athens. They received their name from the arms they wore ; as the Ao^upo^oi, the guards of kings. They were alfo called Anaccnci cTroTrrai, from their offices ; fometimes Ilfu(n*oi, from Peu- linus, who probably inflituted the office; and fometimes 2xu0o, from Scythia; people of that country being generally chofen : (Ariftoph. Scho? Haft. Acarn. et Thtfmoph.) NopoqsvhKKtg, were to obferve that the magif- trates or people made no innovation in the laws, and to punilh the refractory : (Cicero de Leglbiis^ lib. 3. Columella de Re Riiftica, lib. 12. c. %.) They were feated with the n^ OE^OI -, wore a white ribband : and had chairs for them oppofite to the Archontes. NopOera*, one thoufand in number, elected by lot from the judges in the court Heliaea ; they were to REVENUES. 3$ to infped the old laws, and prepare them for the revifion of the people. They were to fee that no ditches or furrows were made under the Pelaf- gian wall, to apprehend the offenders, and fend them to ihe Archon. OF THE PUBLIC REVENUE. Tf^, were thofe revenues which arofe from lands, mines, woods, and other pofleflions, ap- propriated for the ufe of the commonwealth > the tributes paid by the fojourners, and freed fervants ; the cuftoms required upon certain arts and trades, and of merchants, for the exportation and impor- tation of their goods. Qogoi, were the annual payments exacted from tributary cities, which were firfl levied by the Athenians, to carry on the war in cafe of another invafion of Xerxes. The fum collected by Arif- tides amounted to 460 talents ; (Plutarch, in Arif- tide.) In the beginning of the Peloponnefian war, it amounted to 600 talents; (Plutarch. Pericle. Thucydides.) It afterwards arofe to 1,300 talents. E;<rpoa/, were taxes impofed on the citizens, fojourners, and freed fervants, by the aflembly and fenate for extraordinary purpofes. T\u!^aTa, were fines and amercements; a tenth of which was given to Minerva, and a fiftieth to the other gods and the heroes j this was called : (Sigonius.) D 2 OF ^ GRECIAN ANTIQUITIES: OF THE PUBLIC TREASURERS, &C. wrTj?^ was electee! by lot from the Prytanes, and kept the keys of the! treafury ; which office none could enjoy more than once, or longer thai> one day , (Pollux, lib. 8. Ulpianus in Androti- anam.) He was keeper alfo of the public feal> and of the keys of the citadel -, and lie was the preil- dent of the Proedri. were ten in number; (JEfcJiin.in Ctefiph.) they were empowered to let out the public money, to fell and eonfifcatcd eftates. Thefe contracts were confirmed in the name of their prefident. They were to convicl thofe who had not paid the tribute called MfTotxtw, and fell them byaaclion. Under thefe were the ExAoysij, who collected the public money, from thofe who leafed the city eftates, who were called TsAwvai, who were to give their own fecurity, and that of others, for the payment of the money due on their leafes. If they failed to do this, any longer than the 9th Prytanea, they were fubject to forfeit twice the principal $ if this was neglected, they were imprifoned, and their property confif- cated: (Suidas. Ulpian, in Demqfth.) After the expulfion of the thirty tyrants, officers called Eyv&xoi, were created ; authorized to take cog- nizance of all complaints concerning the confifca* tion of goods j (Lyfias pro Nic.) ETnypps;?, were afleflbrs of all the taxes and contributions ; they kept the public accounts, and profecuted thofc who Were in arrears. PUBLIC TREASURERS. 37 were ten general receivers, to whom .all the public revenues, contributions, and debts v/ere paid. They registered all their receipts ; and thofe who had paid before the whole fenate, were cra.fed from the debt books. Difputes arifing from the payment of taxes were fometimes (decided by them. JK p8/\K, was a public notary, at firft appointed by election, afterwards by lot, as a check upon the An-oJ^ra^ to prevent fraud and mtftakes, i, or Fx^uvora/AiOiot, held the fame ofMces in the tributary cities that belonged to the in their own jurisdiction. ff, thofe who received money for the city, arifing from fines impofed on criminals. Tapiou T8 , xj ruv Ofwv, thofe who received that part of the fines due to Minerva, and other gods. This was done before the fenate. They were ten in number, elected by lot, from the UivToixoa-iopt- <frfApo, nobles; they might remit any fine, if it appeared unjuftly impofed. Thefe were the fame with thofe called, KwXax.^Tat, who were priefts, that claimed the relics of facrifices, amongft which were the fkins and the KwXai ; (Arifto^h. SchoL Avibus. Fefpis. - Suidas. Ulpienus in Demofllu) They received the Tw6oXa, which were diftributed among the judges, and called A*>car*xo? ^ 9 C? . ZT?5Tai, were appointed, upon extraordinary :Cafes, to enquire after public debts, when the fums become confiderable. D 3 er 3 3 GRECIAN ANTIQUITIES, OF THE PUBLIC EXPENDITURE. The public money was divided according to the various ufes to which it was employed. Xgyp&Ttx, rvi$ <^oi>c?3<rw?, means what was expended in civil ufes. iSrfarifcmxa, were thofe who were commiffioned to pay the expences of war. &> txa, money confecrated to pious ufes, in which were included the expences of plays, feftivals, and public exhibitions ; which were chiefly cele- brated in honour of fome god, or in remembrance of fome hero. That which was given to the judges, and the people, in public affemblies, was thus called; (Pollux.) When the expences of war could not otherwife be defrayed, this money was appropriated to that ufe; (Demqfth. Or at, in Ne<gram.) This edict was repealed by Eubuius, and it was a capital crime for the JiiXf* ^n^ara to be applied for the fer vice of war; (Ulpianus in Olynth. a.J OF THE PUBLIC DISTRIBUTERS. Ta/xja? ruff $unMig-itot 9 called fometimes Evi/^Afrns vuv xowuv vgoa-QJuv ; a principal treafurer, created by the people ; he continued in office five years, in which, if he conducted himfelf honourably, he was elected a fecond and a third time. , one who kept a dupli- cate of the principal treafurer's accounts^ to prevent mifbakes, or detect fi*ayd OFFICERS TN THE MARKET. 1 39 TGM 2TTiwn>cv, was the paymaflcr of the army. Ta ( am? ruv Ofco^ixwi/, OF O tin TV Osw^ixw, had the difpofal of the 0w^x p^uara, which were diftri- buted, as well as for pious purpofes, fometimes to poor citizens to buy feats in the theatre ; (Plutarch. Pericle.) OF THE OFFICERS IN THE MARKETS. 2iTwi/a*, were thus called from their office, to lay in corn for the ufe of the city. The T^ta? TJIJ ^otxTio-fwff, was to furniili them with fufficient money for this purpofe. liTcpuAaxf?, were fifteen in number, ten of whom officiated in the city, and five in the Piraeus; it was their province to take care that corn and meal were fairly fold, and to appoint the ftandard weight of bread. 2*To/.Ti, or Ajro&xraio*, were officers appointed to fuperintend the meafures of corn. Ayog&vopoi, otherwife Aoyirav were ten in num- ber; five officiating in the city, and five in the Piraeus; (Ariftoph. Schol. in Acharn.) A certain toll was paid to them by thofe who fold in the market; (Ariflopli. in Acharn. aft. i.fcen. 4..) They had the care of all faleable commodities except corn ; and were to fee that no fraud or unwarrant- able advantage was taken by the buyer, or feller; (Theophr. de legibus.) Msrgwopoi, officers to inipeft all meafures but thofe of corn ; five of them were in the city, and ten in the Piraeus, D 4 4 GRECIAN ANTIQUITIES? O^ovopoiy thofe who took care of the fiflimarket; (Plutarch. Symp. lib. 4. prob. 4.) they were three in number, elected by the Senate ; (Athen*ns lib. 6. - Euftathius ad Iliad x\) OF MARITIME OFFICERS. E|tx7re^8 ETrtjusAfiTai, ten officers belonging to the harbour ; they were to take care that two thirds of the corn brought into the port fhould be carried into the city 3 and that no filver fhould be exported except by thofe who traded in corn ; (Demofth. in Lacrititm Harpocration.) NaurocTtxaj, or T^iro^xai, were to hear difputes between merchants and mariners. Tt was alib their office to examine thofe who were the children of flrangers, and had clandeflinely regiftered their names among the free citizens. This was done on the 26th of every month. Ewaywyn?, were to hear caufes relating to trade, and which, from their urgency, could not be de- ferred to the monthly meetings of the NauroJWj ; (Sigonius and Emmius.) Befides thefe, they heard caufes concerning feafts and public entertainments ^ (Pollux*) OF VARIOUS OFFICERS IN THE PUBLIC SERVICE* As-wopoi, were ten officers who took care of the ftreets ; five officiated in the city, and five in the piraseus ; (Ariftot. cit. ab. Harpocrat.) No man ferved this office more than twice ; (Demoflk, Pro<em. 64,) were the furveyors of the roads. PUBLIC OFFICERS. 41 TWV u<JaTwv, the officers attending the aqueducts. KfiyopuAajff, thofe who took care of the foun- tains. Thefe four offices were called Aruvopi* (Ariftotle.) ETTirarat TW Snpoviuv tgyuv, officers who had the general care and fuperintendance of public ftructures. ty who managed the building of the walls. Every tribe had the choice of a feparate were ten officers who fuperint ended the young men, as to their temperance and fobriety 9 (&f chines in Axiocho.) Oij/oTrraj, three officers that provided lights for the public entertainments j and obfervcd that every one drank his proper quantity -, (Athen<eus> lib. 10.) i, officers who were prefent at mar- riages, facrifices, feftivals, and public folemnities, to obferve that nothing was done irregularly 5 (Athe- titfus, lib. 6.) Twociy.oKoa-fj.oiy officers to regulate the drefs of women; and thofe who were improperly drefled were fined, and their apparel expofed to public viexv in the Ceramicus. o, were people of property, who were or- dered to perform fome public duty, or to fupply the commonwealth with neceflaries at their own charge. They were elected from 1200 of the ficheft citizens 5 every tribe electing 120 from its own. 4 i GRECIAN ANTIQUITIES: own body. It was part of Solon's conflitution, that every man, according to his ability, fhould ferve the public ; only that the fame perfon fhould not hold two offices ; (Demcfth. in Ltptin.) Thefe 1200 were divided into two parts; one, confided of thofe who had large pofleffions ; the other, of perfons of meaner condition. Each of thefe was divided into ten companies, called 2-j^o^ai, which were diflindt bodies, and had leparate officers of their own. They were again fubdivided into two parts, according to the eftates of thofe that compofed them. Thus from the firft ten Xvpftigioti, were ap- pointed 300 of the wealthiest citizens of Athens, who were, upon occafion, to fupply the common- wealth with money j and together with the 1200 were to perform extraordinary duties when re- quired ; (' Ulpian in Olynth. 2, and Aphob. i.) 2/jjujuofiai, were inflituted about the third year of the looth Olympiad. Before this time, thofe who were unable to bear the expence of the Acirajyia, which was affigned to them, were re- lieved from the amJWjf, exchange of property, i. e. if any one appointed to undergo one of the Afm^yiai, or duties, which he was obliged every fecond year, (Demqflh. in Leptin.) could find any more wealthy than himfelf, who was free from all duties, the in- former was then excufed. If the perfon thus fub- ftituted, denied that he was the richer of the two, they exchanged eftates. The doors of their houfes were fealed up ; and then they took the following Oath, ATTG$XII/U rrtV x<rioiv rw fjtxat'ra ogQug O;? spyot? rctj a^yu^HOJ?, ocrx KJ MQ^QI 1 uclll truly and faithfully difcover a/I my PUBLIC OFFICERS. 43 my property, except that which is inji/ver mines, which the lazvs have exempted from impofts. Within three days afterwards the value of their eftates was dif- covered, and this was called onropouns. This cuftom was not entirely fet afide after the appointment of the 2u/*ji*ofi ; but if any one of the 300 citizens could give information of any one more wealthy and who had been omitted in the nomination, he was excufed ; (Demofth. in Leptin. and Plianlp.) This controverfy was called ^chxa<n, which is either the fame as xi<n? and apq)i<rvirvi<ris, (Hefy chins) ; or is con- fined to the xopnyoi, which may be properly includ- ed in the Xnrxgyoi ; (Suidas.) The duties in time of peace were: Thofe in time of war were : were at the expence of players, fingers, dancers, and muiicians, at the celebration of public feilivals and folemnities; (Lyfias de muneribus. Plutarchus de prudent. Atheni.) rvpva<ri&x l > were at the expence of oil and other neceflaries for the wreftlers and combatants; (Ulpianus. in Leptin.) Ertaro^f? row <puAw^, thofe who made an entertain- ment for their whole tribe, upon public feftivals ; (Demofth. Leptin. and Median.) They were ap- pointed by lots. Some voluntarily undertook this offices (Pollux.) , 44 GRECIAN ANTIQUITIES: Tf *"? a W> were to provide neceflarics for the fleet, (Plutarch dc pmd. At hen.) and to build fhips. E*<r<p&vT?, were required, according to their ability, to iupply the public with money to pay the army, and for other purpofes ; (Lyjias de mu- ner i bus.) ETTiJiSovrss 7nJWn?-, Exom? 5 E0Aoi/T#t, &c. are tlioie who contributed voluntarily to the exigence of the Hate; (Pollux, pajjim.) 2W*xo*, orators appointed by the people to plead for any law which was to be repealed or enacted. They were fometimes called WTO^S, and <ru*r,yoooi, and their fee TO vvwyofmov. The people were pro- hibited by law from conferring this office twice on the fame perfon; (Demqfth. m Leptln et Ulpian, in, foco.) PjjTOfE?, were ten in number, elected by lots, to plead public caufes in the fenate-houfe; and for every caufe they were retained, one drachm was paid them from the public treafury. They were alfo called, 2uMiyooi, and their fee, ruj/^yocixcv ; (Arifioph. ScJioL in Vefp.) No man could hold this office under 40 years of age ; (Ariftoph. Schol. Nubibus.) Before they executed this office, they were exa- mined as to their valour in war, affection to their parents, prudence, temperance, and frugality. This examination was regiftered among the laws of Athens. Il^ffpfif, were ambaiTadors, chofen by the fenate, or by the people, to treat with foreign dates. Their power PUBLIC OFFICERS. 45 power was limited, and they were liable to be quef- tioned if they exceeded their cornmillion. (Pollux, lib. 8. cap. 6.) During the time of their employment, they were paid a falary from the public treafury. When Euthymenes was archon, they had two drachms a day; (Ariftoph. Ac/mm, aft. i. fcen. i.) Thofe who faithfully discharged their embaffies were entertained by the fenate in the Prytaneum; (De- mqfth. Or at. defah. Legat. ibique Ulpian.) Thofe who were inattentive were fined ; (T'hucyd. Schol. lib. 6.) Thofe who undertook any embafly without the appointment of the fenate or people, were punifhed with death ; (Demqflli. defah. Legat.) rr^KrjSfK a'jTox&TC>?, thofe ambafTadors who had full authority to act, as they thought moft bene- ficial for the ilate, and were not obliged to give an account of their proceedings on their return home. K^v, herald, ufually attended the ambafladors. Sometimes they were themfelves fent on embaffies, as public mediators. Thefe men were accounted facred, as being defcended from Mercury j (Eitftath* Iliad *.) T^^xTsi^ notaries, who were employed by fe- veral magiftrates. No man could ferve the office more than once > (Po/fax, lib. S.J r^a^juaTft?, three notaries, who had the cuftody of the public records and laws, which they were to write and repeat to the people and fenate. One was chofen by the popular aflembly, whofe province it was to repeat ; and two by the fenate, one was keeper of the laws, the other of the public records ; (Po/fax, lib. S.J A notary was appointed from every 46 GRECIAN ANTIQUITIES: every Prytanea, whofe office expired at the end of 30 days, and then underwent the ufual eu0um, exa- mination; (Lyfias in Nicomachum.) It was con- fidered EUTEA-/I? wring <n, a mean employment ; (Li- banius, Argum. Or at. Demofth. de fals. Legal.) It was executed by the A^oo-tot, who chiefly were Haves, able to read and write, that they might be more ferviceable to their mailers; (Ulpianus tit Orat. Olynthiac, fi.J OF THE ATHENIAN COUNCILS. THE COUNCIL OF THE AMPHICTYONS. The council of the Amphictyons originally con- fifled of 12 perfons fent by the lonians, Boeotians, Phthians, Dorians, Pentebians, Magnefians, ^Enia- nians, Achseans, Dolopians, Delphians, ThefTalians, Melians, Phocians, and Locrians; (Paufanias Pho~ cicis. Suidas. Strabo, lib. q.) ^fchines reckons II nations; (Orat. ns^i n^a^so-C'J Harpocra- tion and Suidas reckon 12 ; (Strabozlfo 12. lib. 9.) The Amphictyons declared war againil the Pho- cians, when they had plundered the temple of Delphi. This war was maintained for ten years by all the -Grecian ftates. The Phocians, with the Laced cemonians their allies, were deprived of the honour of fitting in this council, and the Macedo- nians fupplied their place, on account of their fervices during the war. But more than 60 years afterwards, when the Gauls, under the command of Brennus, invaded Greece, the Phocians behaved with fuch fpirit, that they were reinflated in all their former privileges ; (Paufanias Phocicis.) In 2 the PUBLIC ASSEMBLIES. 47 the reign of Auguftus this council was diffolved; (Strabo, lib. g.} But Paufanias aflerts that in the reign of Antoninus Pius, they were increafed to the number of 30 ; (Paufanias in Phocicis et Achaicis.) They generally met twice in every year at the Thermopylae, or at Delphi. Hence the terms TIuATjyop; and n.vKotw,(Hefychius Herodotus Har- pocration, &c.) Before they engaged in bufinefs, they facrificed an ox cut into fmall pieces to the Delphian Apollo, intimating. that concord and una- nimity prevailed in the feveral cities which they reprelented. They met for the purpofe of ac- commodating any differences which arofe between the Grecian cities. Their decifions were deemed facred and inviolable, and arms were frequently ufed to enforce them. OF THE PUBLIC ASSEMBLIES. ExxAtfma, was an aflembly of the people who met together for the good of the commonwealth. It was of two forts, the xu^ua and o-u-yxA^ro?. It was formed of the freemen of Athens. In the reign of Cecrops, women are faid to have been admitted into this aflembly; (Varro apudfauft. Augiift.de Civitate Dei. lib. 18. c. 9.) Ku^iat, were called onro T XVPSLV TX xJ/7)^i<r^taTa ; they met voluntarily, (Ulpian. in Demofth. Or at. dc legal, fats.) and in them were the decrees of the fenate ratified by the people. They were held upon rifAfoon 'xu#i, or upttrpwoii Je fCjtujtAoi, days ap- pointed by law ) (Swdas.AriftopL SchoL Acharn.) OF 4 8 GRECIAN ANTIQUITIES: OF THEIR TIME OF MEETING* They met four times in 35 days, the time that each Tlfvrxitiia prefided in the fenate. The firft ^aflembly was employed in approving or rejecting magiitrates ; in hearing actions called ff-ayyeAa, concerning the public good ; in hearing the articles read over which had been confifcated. The feccnd made provifions for the community and for in- dividuals; and any one might offer a petition, or pafs his opinion upon either. The third gave audience to the foreign ambaiTadors. The fourth was devoted to religion-; matters; (Pollux lib. 8. c. 8.J The firft aifembly was held on the nth day of the Prytanea, the fecond on the 2oth, the third on the 3oth, the fourth on the 33d. Some fay they had three aiTemblies every month, on the id, loth and 30th ; or on the icth, 2oth, and 30th; (Ulpian. in Demqflh. Anfiop/i. Schol.) ZuyxA^Tcu EjcxA/ifnat, were-Called a?ro TB (TwyxizXsiVy becaufe the people were fummoned. Thofe who fummoned them were the trgccTviyoi, the or theKu^Jciffs (Arijtoph. Concionatr.) , (Ammonias.) (Hefychhis.) were aflemblies held on very important occafions; to which, befides citizens refident in the city, thofe who refided in the country, and thofe who were in the harbour were fummoned. MANNER OF HOLDING ASSEMBLIES. 49 OF THE. PLACES OF MEETING. the market-place, in which they ofteri afTembled ; hence the alfemblies were called Ayo^ai, and to make a fpeech, ayogtuuv ; (Harpocration.) rbu, CTkutyd. 8. ScJiol. Ariftoph. Equ/f. 42.) near the citadel, fo called &i TO 7r7ruxwc-0a* A*00K 3 n rij iUefccFfftK, J <ft<x TO ff7ruxvcr9#* Tf BaAcvraf, being filled with ilones, or feats, or from crowds in the afTembly. Thus vvvxtrts is taken for the thronging of a multitude ; (Arifloph. Schol. Acharn. Equit. &c.) It was remarkable for the fimplicity of its buildings and furniture ; (Pol- lux, lib. 8. c. 8.) It was illegal to decree any one a crown, or to elect the ST^arrj-yoi, (HefycJiitis) or any of the magiilrates in any other place ; (Pollux.) The aflemblies were held in the THEATRE of BACCHUS i (DemoJlk.Mediana. Thucyd. 8. Pol- lux. 8. io*j On particular occafions they were held in any capacious place, as in the Piraeus, in the forum called Ayop iTTTroJa^a, or in the Munychia. OF THE MANNER OF HOLDING THE AS- SEMBLIES.' The magiftrates who had the care of thefe af- femblies, were the Hf VTUVSC, Ev^ctrai and Hfoifyoi. n^uTv?, fometimes caHed the people together; and always before they met, hung up a U^y^a^oc, in a principal thoroughfare, giving an account of the matters to be debated ; (Pollux, lib. 8* c. 8 .) Ilf effyo*, were fo called from the front feats which they occupied in the afTemblies. When there were E ten 50 GRECIAN ANTIQUITIES: ten tribes, there were nine Tr^tfyoi, appointed by lots from the nine tribes, which were exempted from being irgvruvts. Their office commenced and expired with the meeting, in which they pronounced the fubjecl: of debate ; (Ulpian. in Demqft. Timo- crat.) They were affifted by the vopofvAxx&s, who fat with them ; (Pollux, lib. 8. c. 9.) In every alTembly one of the tribes was appointed by lot, tr(>o$(>eviv, to preflde at the fttggeftum, and affift the commonwealth -, (sEfchines in Timarchum.) ETTIS-UTIU, the prefident, was elected by lot from the Trgotfyoi -, till he had given a fignal, the people were not allowed to vote $ (Harpocration. Demofth. Androtian. JjBfchwes in Ctefiphont.) If the people were negligent of attending the afTemblies, the magiftrates iliut up the gates, ex- cept that through which they muft pafs. All commodities were removed from the markets, that there might be no obftruction to their attendance. If this had no effect, the Aoyi'rat, dipped a cord in vermilion, when the Togota* were fent into the market to mark all thofe who appeared there, and thofe who were marked were fined; (Ariflopk. ScJiol. in Acfiarn. zz.) An obolus was paid froni the treafury to all thofe who were early in the aflembly, which was afterwards increafed to three oboli ; (Ariftoph. Pint, ad i. fcen. 2.) Thofe who were late received nothing ; (Ariftoph. Concionatr.) If the weather was ftormy and unfavourable, which was called howptioty (Ariftopk. SchoL Acharn.) the aflembly was adjourned. The place appointed for meeting was cleanfed by killing young pigs., which they carried round j this wa's MANNER OF HOLDING ASSEMBLIES. 51 was called xaOa^a -, the outfide, where the pigs had been carried, was deemed profane; (Ariftoph. Schol. Acharn. 44. and Concionatr.) The perfon who thus officiated was called xaO^Ti^, and from TT^ria, (Arifloph. ibidem)', and (Pollux. Hefy chins. Suidas. Plarpocrdtion.) When they had finiflied the expiatory rites, the xngvZ made a fblemn prayer for the fafety of the ilate, and the fuccefs of their councils ; (Demoflh. Timo- crat.) They then execrated thofe who attempted to confpire againft the flate ; (Demoflh. -rrsoi vx^Ktr^a- SKK$.} and enjoined filence. (Ariftoph. Yhefm. 302. ) At the inftance of the n-jci^oi, the x^u pro- claimed the fl-oAeu/A, decree of the fenate, upon which they were to deliberate. Then the xu pro- claimed, TI? ayoctViii/ j3aATai ?uv UTTE^ Trf^rrjxoi/Ta irn ytyovoruv, zvho above ^o years of age zvi/lfpeak ? when the old men began the debate. The xrju then pro- claimed AfyftJ/ rwi/ A0^i/atwj/ TQV (3aAo/xfvoj/ ot; ^r, //'^ ^^r>' Athenian might fpeak who was privileged by /aw; (Arijlop. Acharn. Demofth. and JEfchines in Ctejiphont. Pollux, lib. 8. c. 9 J For every man above 30 years old might give his opinion, except thofe who were guilty of impiety or cowardice, or were in debt to the ftate ; (Demofth. in Ariftogit. ALf chines in Ctefiphont.) When any one was forbidden by the *rUT*Kf? to fpeak, and they refufed to fubmit, they were dragged down from the fuggeftum by the Tcorai, lidtors ; ( Ariftoph: Acharn. aft i.fcen. 2.) When the debates were ended, the x>^u, by order of the rmraTai, or jrgof jjfpi, aiked the appro- bation of the people. This was done by pebbles, or holding up the hand, called ein\|^ptfj TO ^ytpurpa,, or J^ovfci &apiOT0j/#v TW ^TJ^IW, The vote was s 2 called. GRECIAN ANTIQUITIES: called, jOTo?ia, (StgoiuuSj derep. Ath.) and to cfta-* blilli it pf OTOVIIV. A7rc;nOTovnv, was to annul by vote. They fometimes gave private votes, as on the expulfion of magiftrates, by cafting v^p*;, pebbles, into jcacTa?, vejjels, which the ir^vranis placed for the purpofe. Originally they voted with xua^ot, Beans -, (Suidas.) The w^o^oi then declared the refult of their votes. It was unlawful for the vfVTmtf to pro* ppfe the fame queftion twice ; (Nicite Or at. ap. Thu- cydid. lib. 6.) The affembly were difmifled by the (Arifloph. Acharn. Ariftopk* Concionatr.) OF THE SENATE OF FIVE HUNDRED. The (3*A>i TOJV *rTxo<ni/, originally confifted of 400 members; 100 from each of the four tribes; (Plutarch* So/one.} They were elected by lot with beans ; hence (3Xfurf airo xuaj,, and |3cuAji a?ro 5cua/A; CT/iucidyd,) On a certain day, before the beginning of the month ExTo/*aif, the prelident of every tribe prefented the names of eligible per- fons, engraved on tables of brafs, called myaxia, (Harpocration,) and put them intoavefTel. In another veflel were 100 white beans and 100 black. The names of thofe cand ; dates drawn out with white beans were fuccefsful ; (Sigonius, and Emmius de Rep. Athen.) When the number of tribes was in- creafed to ten, 100 additional fenators were chofen, and the fenate was then called |3j&n TV irtvroaiww, afterwards 100 more were added, with two new tribes, fifty from each; (Step/tan. Byzant. de Urb. et populis.) When the fenators were elected, they appointed officers to prefide, called UfVTzns. They were -h elected SENATE OF FIVE HUNDRED. 53 ele&ed by beans ; nine black beans were put into a veffel, with the names of the tribes, anyone white bean was put into another ; that tribe which was drawn with the white one prefided firft, and the reft in the order they were drawn. The Attick year confided of ten parts, according to the number of tribes; each was divided into 35 days. To render the lunar year complete, the four firfl parts confifted of 36 days, making the whole lunar year 354 days; (Harpotrat.) Some affirm that the odd four days were employed in the election of magiftrates, and that during that time there were no magiflrates, (Lib an. Argum. in Androtian') ; hence they were called ava^ot j/*i^*, and oq%ouge<rwt. When there were 12 tribes, every one prefided a \vhole month, during which they were exempted from other public duties; (Pollux^ lib. 8. c. y.) The time they were in office was called ^UTOI. Every WUTV was divided into five weeks of days, by which the fifty vVToans were ranked into five decurise, each decuria governing his week, when they were called jrfetifjfoi.. Oneofthefe was elected by lot to prefide each of the feven days. Of the ten irqoifyi, feven only prefided. The prefident of the TT^O^OI was called tmramit. He was entrufled with the public feal, the keys of the citadel, and the public treafury. No man could be twice elected to this office, or hold it longer than one day; (Pollux, lib. 8. Ulpianus in Dtmqfth, Androtian.) There were nine W^OE^OI, diftinct from the former, and chofenby the 7nr*Taat every meeting of the fenate from the tribe^ except from that tribe of 1 3 whifli 54 GRECIAN ANTIQUITIES: which the -rr^raviq were members; Suidas.) Thefe were different from the 7 and 7nraTnj in the popular affemblies. The ETTiAa^ovrf?, were fubftitutes to fupply the place of any fenator who might be expelled for mifconduct, or who might die; (Rarpocrat.) The irfVTixMs affembled the fenate every day, except on feftivals. They were to be coniulted in the Prytaneum, which was near the fenate houfe, where they offered facrifices, and had their food; (Paufanlas.) Every time the fenate was aflembled they offered facrifices to Jupiter j3*Aaio?, and Minerva fta\xnx 9 counfellors, who had a chapel adjoining to the fenate houfe , (Antiphon. de Chorenta.) This was called iKTirn^ia (iunv; (Ulpicinus.) Whatever was to be deliberated was engraven on tablets, which after it had been explained by the ir^roa/ig or 7rtraTa, every one might give his opinion. This was done (landing. When all had finifhed, the decree to be patted was written down by one of the fenators, and read in the fenate; (Demojth. in Ctefiphont and in Nexram.) Leave being given by the 7Turai/f or 7nraTa, they proceeded to vote pri- vately, by putting black and white beans into a veflel. If the black were more numerous than the white, it was rejected; if on the contrary, it was enacted into a decree, (Ulpianns)^ called 4/^107*05, and 7TosAfu/xa; afterwards to be debated in a popular aflembly before it could pafs into a per^ manent law. This fenate examined the accounts of magiflratcs at the expiration of their offices ; (Pollux, lib. 8. r, S.J took care of the poor who were maintained by SENATE OF FIVE HUNDRED. SS by the public; (Harpocr.) they appointed gaolers for prifons, and examined thofe who were accufed of crimes of which the law took no cognizance, and punifhed them; (Pollux.) They took care of the fleet, and fuperintended the building of men of war; (Arijlop, Avifrus Libanins Argu- ment in Androtian.) No man could be admitted to thefe places ol trufl without a previous examination as to his life and manners ; (ALfchines in T'imarc/i.} They were bound by an oath to promote the public good, nor advife any thing contrary to law; that they would fit in whatever court to which they were allotted ; that they would never keep an Athenian in bonds, but upon certain conditions ; (Demofth. 'Timocrat.) They impofed fines upon criminals, fometimes to the amount of 500 drachmse . When the crime was too flagrant, they tranfmitted the criminal to the 0<r/Ac0T**, by whom he was properly tried; (Demoftk. in Euerg. et Mnefibulum Pollux , lib* 8. ( 9-J After the expulfion of the 30 tyrants, they fwore to obferve TUV ^njrtv, the aft of oblivion ; by which all former diforders, committed under the tyrants, were remitted. At the end of their trufl, they gave an account of their conduct. They were often expelled for fmall offences, and their places filled by one of the #i/TiAapot/T. This was called ixpuAAopo^yjcrat from the leaves they ufed in voting; (Polhtx, lib. 8, c. 5. Thofe 5 6 GRECIAN ANTIQUITIES: Thofe who had executed their truft with fidelity were rewarded with money from the public trea- fury ; (Demqfth* Timocrat.) A drachm was paid to every fenator for his maintenance for a day. Hence |3aAiK *u%siv, to be chojen into the fenate by lots, means the fame as fyaxjj.yv rrj; Tj/xf^af Aap/nv, to obtain a drachm every- day. If a fhip of considerable *fize had been built during their adrniniftration, they were decreed the honour of a crown; (Demofth. Androtian.) OF THE AREOPAGUS. This fenate was on a hill near the citadel, (Hero/, lib, 8.J fo called from A^noy n#yof, the Hill of Mars, becaufe all murders were under the cognizance of this court ; (Suidas.) or from Mars, who, it is faid, was the firfl criminal tried here; (fauftnuK* drift ides Panathen. Suidas.) or becaufe the Ama- zons, when they befieged Athens, pitched their camp, and offered facrifices on this (pot; (JEfchyhts. Eumenid.) Although it is aflcrted that this court was initituted by Solon; (Plutarch Solone Cicero de Off Jib. i J yet it was of very ancient date; (Ariftot. Polii. 1. z Demofth. Ariftoc.Pauf. Attic, c.2%.) The number that compofed this venerable af- fembly is uncertain; fome fay -Jiine, others 31, others 51, befides the archontes; (Plutarch, Solone et Pericle.) Some fay the ftf*f*00<7ai only were ad- mitted ; (Libanius in Argwn. Androt.) and fome- times their number was greater. Thofe of the archontes who had difcharged their duty with fidelity, and had undergone a ftric"r. exa- mination; (Plutarch, Per ids. Pollux, lib. 8. r. 10. Demofth. COURTS OF JUSTICE. 57 Demofth. Timocrat.) as well as others alfo of exemplary and virtuous characters, were admitted. But in the latter ages of the republic, this obfervance was ne- gledted ; for members of reproachable manners were frequently admitted. To have been fitting in a tavern, or convifted of immorality in words or actions, were fufficient caufes to expel any member; (Athenxus, lib. 14. J To laugh in an uffembly was unpardonable, (Machines in Timarch.) and to write a comedy was forbidden by law; (Plutarch. 4s Glor. Athen.) ITS POWER. Admittance was allowed on particular days, after facrifices had been offered at Limns, a place dedi- cated to Bacchus; (Demofth. in Near am. and in Arijlac. p. 43 8. ) So facred was this afiembly deemed, that if thofe who had been vicious were elected into it, they immediately gave up their former practices, and conformed to the rules of the fenate; (Ifocrates Areopagit.) Their decifions were fo impartial, that no complaint was ever known to have been made either by plaintiff ordefendant ; (Demofth. Ariftocrat.) Even foreign ftates referred matters to their arbi- tration; (Paufanias Meflen.) Their office was held for life. It was the firft court that fat upon life and death ; (Hefy chins Dift. Grxc. 7. (>? Kayos.) They paffed fentence of death upon incendiaries, deierters of- 'ieir country, as well as treafon; (Lycurgusin Leocratcm.) Con* ^piracies againfl the life of any man were puni tiled with death; thefe caufes were alfo tried by the Palladium ; (Harfocrat, Sitidas.J all caules relating to 5* GRECIAN ANTIQUITIES: to murders, malicious wounds, death effected by poifon,were tried in this court, (Demo/Ik. Ariftocrat. Pollux , lib. 8. c. 10. Cicer. de divin. I. 25. Lucian Timon.) Their decifions were fcrutinizecl by the people, (Di)iarchus in Ariftogiton), and if they exceeded their commiffion by inflicting too fevere puniiliments, they were accountable to the Xoyi<rou , (Demojlh. in Neteram &f chines in Ctefiphont.) They were afterwards empowered to reverfe the fentence of an affembly, if the people had acquitted a criminal that deferved punifhment j (Demoftk. fro Corona.) They had the infpection and cuftody of the laws, (Plutarch So/one J ', the management of the public fund, (Plutarch. Themiftocle.) -, the guardianfiiip of young men, (JEf chines in Antlocho) j and were to iuperintend their education according to their rank, (Ifocrates Areopagit.) They had power to reward the meritorious and puniih. the impious and the immoral ; with the yui/aixow^o;, they watched the regularity of all public folemnities; (Athen#its, lib. 6.) They punilhed idlenefs, rapine, and theft; (Plutarch So/one. Valer. Maximus, lib. 2. c. 6.) They took cognizance of religious matters, blaf- pherny, contempt of holy myfteries, the erection and confecration of temples and altars, and the in-, troduction of new ceremonies; (Juftin Martyr.) They interfered in public affairs only in cafes of emergency or danger j (Libanius Aig. in Denwjt/u Androt.) THE TIME AND MANNER OF MEETING. There were three meetings every month, on the , 28th, and 29th days, (Pollux, lib, 8. c. ic.J i but COURTS OF JUSTICE. 59 but on any urgent bufinefs they aflenibled in j3a<nAiKri roa Qr royal portico. This, as well as other courts of juftice, was encompalTed with a rope, left the crowd fhould throng upon them ; (DemojlJu Oral, i . in Ariftogit.) They fat in the open air, (Pollux, lib. 8, c. lo.Jj deeming it unlawful that the criminal and accufer fliould be under the fame roof; and that the fanctity of the judges fliould not be polluted by converfatioq. with profane men ; (Antiphon. Qrat. d$ Ctfde Herodis.) They heard and determined all caufes in the night and in darknefs, that there might be no influence in favour or prejudice either againft the criminal or accufer -, (Lucian. Hermotimo.) Actions of murder were introduced by the P(r*Aiuff, who was judge among them, laying afide the crown, the badge of his office ; (Pollux, lib. 8. c. 9.} The court were divided into feveral committees, each of them taking cognizance of feparate caufes, if* thfc multiplicity of bufinefs would not give time for them to be brought before the whole fenate. Thefe were performed by lots, that the caufes might not be prejudicated ; (Lucian Bis Accufato.) Before the trial the plaintiff and defendant fwore by the tefticles of a goat, a ram, and a bull, by the Zeavat 0*ai or Furies. None but relations were allowed to profecute a murderer, and the plaintiff fwore he was related to him, and that the prifoner was the caufe of his death. The prifoner fwore that he was innocent of the charge ; and both of them imprecating the moft dreadful vengeance if they fwore falfely; (Demo ft h. Ariftocrat. Dinar chits in Demojlh. Lyjias in Theomneft. Pollux,!. S.c. 10.) The par ties were placed upon two ftones - } (Paufan. c. 28, Hadr. Junius Animadv. I* %) the accufer t* G-RECIAN ANTIQUITIES* accufer upon the flool. of T^f, or Injury; the prifoner upon that of Avai&ia, or Impudence; (or A**m, Innocence, (Adrian Jwiius) ; to thefe two goddeffes altars and temples were creeled in the Areopagus; (Paufanias* Qicero de Legibus, I. 2.} Here the accufer afked r^ TraXai^ara ; (JEfchylus Eumenidibus.) three queftions of the prifoner, E* Are you guilty of murder? heanfwered, guilty, or x. XTCJ/a, not guilty. OTTW; How did you commit this murder ? |3Au^a.<r* xarcjcroi/a;, Who were your accom- plices in the murder ? The parties irnpleaded each other, and the prU foner was allowed to make his defence in two fpeeches ; at the end of the firft, he might fecure liimfelf by flight, and go into voluntary banifhment, if he feared the iffue of his trial, when his property was confifcated and expofed to fale by the TrwAjjraij (Demofth. in Ariftocrat. Pollux, lib. 8 ,) They fpokc for themfelves, (Sextus Em-piruus pdv. Matkem, I. 2,^; afterwards they were allowed council, who pleaded for them, reprefenting the matters of fad: without any rhetorical ornaments of fpeech ; (Arif- lotelis Rhetoric. I. I. Lucian.Anackarjide, Demofih^ The fentence was pronounced with peculiar folemnity. An urn of brafs was in the courts, called o f^Tc<r0v from the place in which it flood, xu^jof, becaufe the votes which were caft into it deemed the accufation valid; and OavarH, becaufe they decreed the death of the prifoner. Another urn of wood was placed behind this, into which the votes of thofe who acquitted the prifoner were caft, and called, q yr*f ?> or wwii, 9 axy^oj-j and o sxtx ; (Arijlcph. COURTS OF JUSTICfi, 6* (Ariftoph. SchoL Vefy. and Eq*} This manner of giving votes was afterwards abandoned, and the voices were delivered in public, by cading their cal- culii flints, upon two tables, the former containing the votes of thofe who acquitted, the latter of thofe who condemned the prifonerj (Lyjias in Agorat.) There were other caufes in which their ientence was not final, and an appeal might be made to the courts to which they properly belonged ; (Sigonius.) The fenators were not allowed to wear crowns ; (&fchines in Ctefiphont.) but were rewarded for their fervice by a bounty from the public, which they called xfa? ; (Hefychius in Kot^.} They alfo en- joyed three oboli for* every caufe in which judg- ment was given; (Lucian, Bis Accufato.) Their authority was preferved pure and intire till the time of Pericles, (Pint. Pericle.) ; when they began to de- generate into unbounded lice^tioufhefs ; (Ifvcrates Artfopagit. Diodor. Sic. lib. n. c. 77. Cicer. Ep, ad Famil. 13 > Meurs. Areopag. c. 3. p. 16.) OF COURTS OF JUSTICE FOR CRIMINAL OFFENCES. The judges were elected from the citizens with- out any regard to rank or property ; they mull have been more than thirty years of age, and have not been convicted of any crime. OF OTHER COURTS OF JUSTICE. There were ten other courts of juflice; four of which took cognizance tvt rw poimwv Tr of actions of blood; the other fix, wi TW> of civil concerns. Thefe courts were painted with various colours, hence jSarp^tai/, poiyixiav, &c. and on each was engraven one of the letters A. B. T. A. E. Z. H. 0. I. K. Hence they are called Alpha, Beta, Sec, The *s GRECIAN ANTIQUITIES: The names of thofe who were to hear and de- termine caufes were delivered, and the names alfo of their father and borough infcribed upon a tablet to the thefmothetse, who returned it with another tablet > on which was infcribed the letter of one of the courts, according to the lots. They carried thefe tablets to the crier of the feveral courts, di- rected by the letters, who gave to every man a tablet infcribed with his own name and the name of the court in which he was to fit ; and having received trwrrflov, a fceptre, the ufual enfign of judicial power, (Ltiad) a. v. 233.^ and which vvasfometimes iludded with gold or filver, (Iliad^ a. v. 245.) they were feverally admitted into the court; (Artfloph. Scholiajl. in Pluto.) Having determined their refpective caufes, they returned the fceptre to the prytanes, from whom they received hxas-ixovj (Hejy chins in verbo), or ^icrOc? ^xarixoj, their due reward ; which was fometimes one obolus, and fometimes three oboli ; ( He fy chins in loco. Arijloph. Scholiaft. ex Arijlot. de Republic.) No man uas allowed to fit in more than one court in a day ; (Demqfth. et Ulpianus in Timocrat.) If they were convicted of bribery, they were fined j (nucydides^ Schol. lib. 6J i. En TraAXa^w, was inftituted in the reign of Demophoon* The Argives utader the conduct of Diomedes, or as feme fay of Agamemnon, being driven upon the coaft of Attica by night, landed at the Phalerean harbour, and, as if it were an enemy's country, began to plunder it. The Athenians alarmed, united in a body under Demophoon, re- pulfed the invaders, obliging them to return to'their vcflels i on the next day, Acamas, the brother of Demophoon, COURTS OF JUSTICE. 6$ Demophcon, finding the flatue of Minerva among the Ham, difcovered that they had killed their allies, upon which, confulting with an oracle, they gave them an honorable burial, confecrated the goddefs's flatue in a temple dedicated to her, and inftituted a court of juftice to take cognizance of accidental murder. Some lay that Agamemnon, being en- raged at the precipitate ilaughter of his men, re* ferred the quarrel to the decifion of fifty Athenians and fifty Argives, whom they called Epcrai, & Tra^' ot[/.<porsouv tfptQwou, KVTOL$ ret TJJJ x^jtrfwf ; the judgment of their caufe was committed to them by both parties. The Argives were afterwards exclud- ed, and the E^T were reduced to fifty-one by Draco. With fuch authority they continued to the time of Solon, who considerably retrenched their power, allowing them only the cognizance of man- ilaughter, or of confpiracies which were difcovered before they were put in execution. Fifty were ap-^ pointed by election, five from every tribe, and one by lots. None were eligible but men of virtuous and rigid morals, and more than fifty years of age. (ScJiol Ariftoph. Pint. 330.) The caufes Were introduced by the (Sao-iAsy?, and the proceedings refembled thofe of the Areopagus; (Paufanias. Harpocration-. Suidas. Pollux, lib. 8 . c. 10. Demofth. contr. Ariftocr. p. 438. Hefych. Schol. Artfopli. Pint. 277.^ 2. ^TT* AsA^jnco, was held in the temple of Apollo Delphinias, and Diana Delphinia. This court took cognizance of fuch murders as were confeffed by the criminal, who contended that they were com- mitted by the fufferance of the laws, as by ielf* defence, or adultery; (Plutarch., Solent. -Hefychius 3. ETTI 64 GRECIAN 3. ETI irgvTouruu, took cognizance of murders caufed by inanimate things, as iron or (lone ; which if thrown by a perfon unknown and accidentally killed any one, judgment was here palled upon them, and they were ordered to be cad out of the Athenian territories by the pvAoaerA?, This was alfo the common hall where public entertainments were held $ and the facred lamp, which burned with perpettial fire, was guarded by widows. This lamp was extinct under the tyranny of Ariftion j (Pint. Numd.) 4. Etf Qftatrroi, Ev 0f TT, was upon the fea more iri the Pyrseeus, and was called TTO ra >*TO?, or t Qftarti, (Pollux.) becaufe it flood in a pit, or from Phreatus. This court determined caufes concerning thofc who had efcaped from their own country for murder, or who having fled for accidental murder^ afterwards committed it deliberately. The crimi- nal was not allowed to land, or to call anchor, but pleaded for himfelf in his vefTel j and if found guilty; was committed to the winds and fea: or, as fome fay, there furTered fevere punifhment; if innocent, he was only pardoned for the fecond offence) and un- derwent twelve months imprifonment for the for-* mer; (Demoflh. in Arift. Harpocration. Pollux in loc. cit.-*-Hefychius.) OF COURTS OF JUSTICE FOR CIVIL AFFAIRS; I. ITaaur< took cognizance only of trifling matters, whofe value did not exceed one drachm j it was called fo on this account, or becaufe it was fltuated a$attt TCTTOJ TIC *eAf s in an obfcure part of the city. There were two courts of this name? one COURTS OF JUSTICE* 65 one of which was irf aurw J^EI^OV, the other TratfaSurov juftroi' , (Pollux.) Thofe who were judges in the latter, were the eleven magiftrates, 01 e *fcx $ (Ear- pocrat.' Suidas. Paufanias Atticis .) It is fometimes called TO xaii/ov, the new court, ( Ariftoph. Vefpis.) and not numbered as one of the ten. 2. Tiywi/oi/, fo called becauie it was triangular; '(Harpocrat. Suidas. Paufanias Atticis .) 3. To *?r* Auxs, was fo called from the temple of Lycus in which it was built. Pie had a ftatue in all the courts of juftice, represented with the face of a wolf; thus Aux* &*a? fignifies fycophants, and thus T*? ^o^oxsi/Tas-, thofe who took bribes ; (Ariftoph. Scholiaft. Fefp. Zenobius. Harpocrat.* Pollux. Suidas 9 &c.) 4. To Mm;8, fo called from one Metichus, an archited:, by whom it was built; (Pollux.) 5. HXai, fo called &rro TS ^Xi^ftrSat, from the thronging of the people, (Ulpian. in Demofth.) or a?ro rajXH, becaufe it was open to the fun; (Ulpian. in Demojlh. Ariftoph. Schol. Nub. Eqmf. Vefp. Suidas,) to try in this court was called tjAia^j/ $ (Ariftoph. Lys.^i.) 6. n<zgxvrov ptrw. [Vide above.] The judges were obliged to take a folemn oath, by the paternal Apollo, Ceres> and Jupiter the king, that they would pafs a juil fentence and ac- cording to law, and to the beft of their judgment. This oath was adminiftered near the river IluTus, in a place called Ardettus, from a perfon of that name, who in a public fedition united the conteft- ing parties, and engaged them to confirm their F treaties 66 GRECIAN ANTIQUITIES: treaties of peace by mutual oaths in this place. Hence common fvvearers were called a^tJVrm 5 (Etymolog. ~ Pollux. Suidas. Hejych. Harpo-) crat. Demoftk. adv. 'Timocr.p. 48 1.} The greateft and moft frequented was the nX*a. The judges were at leafl fifty, fometimes two or. five hundred. When important caufes were to be tried, all the judges of the other courts were fum- moned. Sometimes one thoufand were called in, and then two courts were joined; fometimes 1,500 or 2,000, and then three or four courts met ; (Pollux, lib. 8. cap. 10. Harpocrat.Stepkan. Byzantin, v. Hxi&iK.) They were not allowed to pafs fentence before they had taken a folemn oath, the form of which is in Demqfth. Qrat. in Timocrat. There were other courts of lefs confequence, where the Atettntirai or Tio-o-jt^axovTA, or other ma- giftrates, took cognizance of caufes belonging to their feveral offices. Such were the courts at Cynofarges, Odeum, the temple of Thefeus, Buco- Ieum 3 &c. OF THE JUDICIAL PROCESS. The plaintiff delivered to the magiilrate the name of the perfon againil whom he brought his aclion, with an account of his offence, whofe office it was eirKysiv, to introduce it into the court where caufes of that defcription were heard. The magiilrate inquired whether the caufe belonged to his cognizance, and alfo oAw? guretyew %gn, whether it ought to be tried ? This inquiry was called ftyaxi<ns. By permiffion from the magiftrate, the plaintiff fummoned his adverfary to appear before the magiftrate, which was called Ktorww j (Ulpianus 6 / JUDICIAL PROCESS. C 7 in Demofth. Or at. de Corona.) This was fometimes done by apparitors, called KATJTO^? or KA^T^?, (Ariftoph. Schol. ad aves. Harpocraf. Ariftoph. Sckol. Vefp- 189,^ fometimes by the plaintiff hirnfelf, who always carried with him fufficient witneffes to atteft the giving of the fummons, and thefe were alfo called xAnro^j or jcA^-n^; (Ulpiann's in Demofth. Or at. de Corona. Suidas. Harpocration. Ariftoph. Vefp.) The form in which the plaintiff fummoned his adverfary was, A2/*f Tov $iv& TZ$S a^ix^uaroj TT^OJ ryv scAnT*5j ^wv rov ^*^a, I fummon fuch a one to anfwer for this injury before this magiflrate, having fuch a perfon as my witnefs; (Ulpianus in Mi- dian.) When the plaintiff employed an appa- ritor, the form was thus varied, Kamyo^w rov , I accufe fuch a perfon of this injury, and fummon him by fuch a one to appear before this magiftrate. It was neceffary to mention the name of the )tAuTj in the fummons. When a married v/oman was fummoned before a magiflrate, her hufband was cited in this form, TW feivoc, >yrov xv^io^ fuch a woman and her lord., &c. becauie wives, being under the government of their hufbands, were not allowed to appear in any court without them. If the criminal refufed to appear before the magiftrate, he was dragged by force 5 (<Terent. Phormio, aft 5. fc. */.} Sometimes he appeared on a particular day, which was flated in the fummons; (Ariftopk.-Avibus.) When the plaintiff and defendant were before the magiflrate, he in- quired of the former whether his witneffes were ready, or whether he required any other to be cited ? f ^ This 68 GRECIAN ANTIQUITIESi This was the fecond AVAK^O-I^ to which the plaintiff was bound to anfvver under the penalty of a-n^ia, infamy. If this ihould happen, he defired further time to make his profecution, he fwore that it was no voluntary delay, which was termed u^-o/xvuo-Sai, and the circumflance itfelf uww^eo-taj (Demqft/i. hi Olympiad. Iftfus de Philo&entene, et Ulpianus in Midlan.) This excufe was alfo admitted on the part of the defendant, who had another plea called -jra^ay^&pji or Tra^a^ta^Tt^a, when he alledged by witneffes that the action againft him was not &xn *Kraya>y*/xor, a caufe which could then be lawfully tried. This frequently happened, when the injury had been committed five years before the accufa- tion, for after that time no action was valid : it happened alfo, when the difpute had been properly compromifed before credible witneifes, or when the defendant had been already punifhed for or ac- quitted of the fact, or when it was not a caufe cog- nizable by that magiflrate. To this gra^ay^apu, the plaintiff gave his anfwer, proved by proper evidence ; and the exception and anfwer, as fworn by the witneffes, were termed fiKpufrvfut ; (Polfax, lib. 8. c. 6. Harpocration v. h*p*r\)\*.) But if the defendant urged no plea to put off the trial, he was faid wMixsw, and the trial was termed fv0y<Jixj. An oath was then adminiftered to both parties. The plaintiff fwore that he would aAnO^ xaT>iyo^iv, prefer no falfe accufation; and if the crime was of a public nature, he fwore that no bribes or promifes mould tempt him to delift the profecution. The de- fendant fwore, aA*]9?j an-oAoywH/, that his anfwer fhould be juft ; or pn a&xs *v, that he had done no injury to the plaintiff. The oath of the latter was called JUDICIAL PROCESS. 69 called irgoupovia, of the former ain-w/xccru*, alfb *ri7/apj, and both their oaths J*n*o<r*a. Thefe oaths, with thofeof the witneffes, and other matters relative to the action, were written upon tablets, put into a veflel called f^ 1 " ** an d ^ ien delivered to the judges ; (Pollux. Ariftopk. SchoL in Ftfp. Harpocration. Suidas.) The magiilrate then caft lots for the judges, who upon the xu^*a u/*^a, ap- pointed day, took their places in the tribunal ; the crier before having ordered all thofe to depart who had no bufinefs, pirotrnTt (%u. The court was fur-* rounded by a rope to keep off the crowd, and door- keepers appointed called KifxAi&f, the fame as the Cancellatas of the Romans; (Pollux, lib. 8. c. i o .} If any of the judges were wanting, it was proclaimed, T*f -0ufflw<ny fjAiari}?, i<nrto, if any judge be without, let him enter; for thofe who came after the trial had begun, were prohibited from paffing fentence; (Ariftoph. Sckel. V-efy.) The magiftrate then pro- pofed the caufe to the judges, and gave them authority to determine it, which was called n*y *? TO JtK&MfiQv ', the caufe itfelf was called and the perfon who entered it This reference of the caufe from the magiftrate to the judges was called nytponx. <&* fipuv. The public crier read the indictment, which contained the reafons of the accufation, and the injury fuftained by the plaintiff; thefe were noted down by the judges; (Ulpian in Demo ft h.) If the defendant did not appear, fentence was im- mediately paifed againfh him, which was called *H tppw xocruhKKirQwou and t^pni/ ofaurxcww. But if he prefented himfelf within ten days, giving fufficient reafons for his abfence, the former F 3 fentence yo GRECIAN ANTIQUITIES: fentence was reverfed, and this was called The trial was then to be brought forward by the de- fendant within two months, and this was called amAji?, and the action itielf amAa^ni/ ^ucnv ; but if the trial was not at that time brought on, the former fentence was confirmed ; (Ulpian. in Demoft/i. Pollux, lib. 8. c. 6.) If any one pretended that his adverfary was legally cited, and could not pro- duce any jcAn-ro^sc to teflify the citation, he was profecuted by an action called y%ct,q>n ^rotacMfsiiag ; (Ulpian. in Demqfth. Pollux, lib. 8. c. 6.) Before the trial, both parties depofited a certain fum of money, which they called TT^VTOC^KX^ into the hands of the magifhrate who introduced their caufe into the court, who, if the money was not paid, erafed the caufe from the roll. If the caufe was for the value of TOO drachms to 1,000, the depofit was 3 drachms, if more than a 1,000 and not more than 10,000, the depofit was 30, which were divided among the judges $ and the perfon lofing his caufe reftored the money to his adverfary, and paid the charges ; (^Pollux. Harpocration.) Ra6xr&6taAi) was a fum of money depofited by thofe who fued the commonwealth for confifcated goods, being a fifth of the value, or what was claim- ed by the public treafury, or by private perfons for adifputed inheritance, being a tenth of the value for which they contended 5 (Pollux. Harpocration.) n^arao-K, was a drachm depofited about trivial affairs, which were decided by the ^TIJTA; (Pollux. Harpocration.) EarwSoAia, was a fine laid on thofe who could not prove the indictment they had brought againfl their adverfariess fo called, becaufe they were obliged to WITNESSES. pay the fixth part of the value of what they con- tended for, from coA0?, the fixdi part of a drachm ; (Pollux. Harpocr. Ariftoph. Nub. 1134 and OF THE WITNESSES. If the witnefles refufed to appear, they were fummoned by the X.AIT?J, a ferjeant ; they were to fwear to the fact, or to abjure it ; or if after com- mencing a profecution they dropped it, or failed in obtaining the fifth part of the fufFrages, (Plat. Apoll. Socrat. t. i. pi 36. Demofth. de Cor. p. 517, in Mid. p. 6 10. in Androt.p. 702. inAriftocr.p. 738. /;/ fimofr. p. 774. in I'heocrin. p. 850.^ they were generally fentenced to a penalty of 1,000 drachms, (.37. ioj.) ExxArjTU<r0fc*, thofe were faid, who were fined for refuting an oath, or from whom it was extorted through fear of torture; (Demqfth. in Stephan. i. p. 977. Ifocrat. in Trapezit. t. 2.. p. 4JJ.} KA?ir^f(rOai, thofe were faid who voluntarily took the oath after they were fummoned -> (Pollux, lib. 8 . Harpocr at ion.) The oath was taken before altars creeled in courts of judicature. The witnefles were to be free-born and deferring of credit- They were confidered anpti, infamous, who had forfeited their privileges by mifconducl. The accufer fometimes required the flaves of the adverfe* party to be put to the rack to deliver their evidence; (Demoftlu in Ne<er. p. 880. in Onet. i. p. 924. in Pant<en. p. 993.^) Sometimes one of the parties prefented his own flaves to this favage proof; (Demo/lh. in Aphob. 3. />. 913, in Nicojir.p. noj.) F 4 72 GRECIAN ANTIQUITIES: MTVia, was that kind of evidence which the perfon gave who was an eye-witnefs to the fad ; (Pollux, lib.*.) Exp&f-vfiXy when he received his teftimony from the perfon who was an eye-witnefs, but who was dead, or abfent from fome unforefeen accident; (Harpocration. Pollux.) The teftimony was fometimes given aloud in open court, and fometimes in writing upon a tablet of wax ; (Harpocrat. Pollux.) Being feated, the accufer on the left hand, and the accufed on the right hand of the judge, (Art/lot. Problem.) they each fpoke what their orators had prepared for them. If they defired it the judges allowed them c-uMjyogoi, advocates, which was called - ^io-Ow O-UMI* yogsivy to plead j or a fee ; (Clemens Alexand.) They were limited in the length of their fpeeches, which was. called (fra/Af/AtT^in yp,eg& ; (Harpoeration.) which was meaiured by a xA*t}/u^a, a water-glafs. He was called pvJW, whole office it was to fill the glafsj (Pollux, 8. g.) Their fpeech was to conclude when the water had run out j but the glafs was to be flopped while any laws were read, or other bufmefs intervened ; (Dcmojlh,) T<o utari r&> ^w AosAeirw, let him fpeak till my water be run. out, means if any orator ends his fpeech before the allotted time, he may give the remaining part of it to another; (Demofth.) When the parties had finifhed, the crier was commanded by the prefiding magiflrate, to order the judges to bring in their verdict \ and where the law had provided penalties, called ywvf a-n/xy,, a verdidt of guilty or not guilty was fufficient ; but where the laws were (called vyuns r*/*wi) another fentence \\TVS SENTENCE, 7,5 neceffary, determining the punifliment due to the offence ; (Harpocration.) The condemned perfon was to declare the damage he had done, and the reparation due to his accufer, before fentence was- pronounced. When the laws were filent, the judges might limit the punifhment ; (Cicero de Oratore^lib. \.) Sentence was at firfl given by black anct white lea fhells, called x l f va ' or pebbles, called $y<poi', (Ovid. Meiam.lib. i$.) 2*WuAo*, balls of brafs, were afterwards ufed, and then xua/Aej, beaqs; the white beans were whole, and ufed to acquit, and the black were bored through, to condemn ; (Pollux, lib. 8. cap. 10. . i2$.Meitrfius> Areop. c. Z.Hefyckius.AriJtopJi. Schol. Ran. et Vefp.y If there was a majority of black balls, the prefident traced out a long line on a tablet covered with wax t expofed to every eye ; if the white were more nui merous, a fhorter line; (Anjloph\ in.Vefp. v. io6.J and if the votes be equal, the accufed is acquitted 5 (jEfch.in Ctefiph.p. 469. Ariftot. problem^ feft. 29, torn. 2. p. $i2..~-Id. de Rhetor, c. 19. /. 2. p. 628. ) The beans were taken from the altar;" two urns, which they called xa^ot or xaJicrxoi, received the beans through a fmall tunnel, called xn^o?, holding them \vith three fingers, the fore-finger, middle and thumb. In private caufes four urns were ufed ; (Demofth. Or at. in Macart.) where the punifhment fpecified by law, was fufrkient ; but when that was only expretfed in the declaration of the profecu- tor, the offender had the privilege of demanding a mitigation; and this fecond queftion was decided by a new trial, to which they immediately proceedecP; . in Dtmofi/t. adv. ^inarch, p. 8z2v Samuel Petit 7 4. GRECIAN ANTIQUITIES: Petit de leg. Att. ^.335 .) When they had finifted voting, the crier proclaimed Ei TK avj/jjpirof, iurao-0, If there be any that has not given his vote, let him arife. The caufe, while pending, was engraved on a tablet and expofed to public view, and hung up at the ftatue of the heroes, named ETTWVU/AOI. This was called Exxeio-Qa* ; (Schol. in Median. Demofth.) If the perfon convicted was guilty, he was de- livered to the Ev&xa, to receive punifhment j but if he was fined, the Tapat *& & faw it paid. If un- able to pay it, he was doomed to perpetual im- prifonment j (Demqflk. Androtian. Corn. Nepos in Vit. Miltiad.) If the plaintiffhad unjuilly accufed his adverfary, he was fentenced to fuffer that punifhment which the law inflicted on the crime with which his ad- verfary was accufed. The plaintiff was called JWw, the caufe itfelf t&i?, and the accufed $tvyuv. Atria was the name of the indictment before conviction, and eAf/p^ after it. When the trial was over, the judges went to the temple of Lycus, and returned their f aJot, ftaffs ; and received from the xwAax^ra*, their moneys (Ariftoph. in Ran. et Fefp. Suidas. Pollux.) 2ujco^avrat, fometimes fignifies falfe witneffes, TTO r <ruxa (paivetv, from indicting thofe who ex- ported figs, which was prohibited by an ancient Jaw of the Athenians ; (Ariftoph. Schol. Pint, et Equit. Suidas.) OF INFERIOR MAGISTRATES. Oi T<r<ra^axovTfls, were forty men who went round the boroughs, and heard difputes about fums of money INFERIOR MAGISTRATES. 75 money not exceeding ten drachms, as well as con- cerning actions of perfonal affault; (Demojlh.m Pantanet.) G Tgiotxwrot, were thirty men who amerced the people for being abient from the public affemblies, Aiai-mrat, were arbitrators, who were called K.ATjWTai, forty-four men in each tribe, above fixty years of age; (Pollux, lib. 8. c. 10^ or fifty (Snidas) ; drawn by lots to determine con- troverlles in their own tribe about money above ten drachms. An appeal lay from this to the fupertour court of juftice; (Demoflh. Or at. in Aphobum.) At firft they heard all caufes that exceeded ten drachms, previous to their introduc- tion into other courts; (Pollux, Ulpian.) They were not bound by oath ; but when they admi- niftered an oath to the plaintiff, which was called vrotfaroca-is or hra,wc, they received a drachm, and another from the plaintiff when they gave him an oath, called ai/Tuponu. If either of them was abfent, in the evening judgment was given in favour of the party prefent. Their office was annual; and if they were found guilty of corruption, they were puniihed with ATI/AI, infamy ; (Demoftlu et Ulpian. Median. Sam. Petit. Miff. lib. S.) Ejcraywynf , were officers tunzystv ra? chxaf, to re- ceive complaints that fell under the cognizance of the iiatrnTtff, and enter them into the court ^ (Pollux.) The other arbitrator was called <J*aAAax- Tjiot or xar* ETTiTgoTrnv htxirnrai, thofe who were chofen by both parties to compromife any difpute. There was no appeal from their determination, which they were bound to make impartially by oath; (Demojlh.) The determination of the GRECIAN ANTIQUITIES: i, was called hair*,- and wr^*^ and the reference to them ha iron m-r^ai ; (Pollux.) OF PUBLIC JUDGMENTS. The Athenian judgments were of two kinds: A/AOT*xau, public, were concerning thofe crimes which affedted the ftate, called xaruye^at ; all per- fons were encouraged by the law to revenge the public wrong, by bringing the criminal to puni.fh- ment ; (Plutarchus> S alone.) Ihtamxi, private, concerning all -controverfies between private perfons, which were called xa ; (Ifocrates.) No one could profecute an offender but he who was injured, or fome of his family $ (Plutarch. So/one. Demoftk. in < Timocr&t.) The public judgments were, murder. T^opoia?-, a wound rnalicioully given. , a conflagration of the city. , confpiracy againft the life of another. f, facrilege, punifhed with death ; (Xe- noph. Hifl. Grxc. lib. i. p. 450. Id. Mem. I. i.p* 721. Diod. lib. 16. p. 427. jElian. 'Var. Hifl. I. 5, c. 16.) and deprived of the rites of fepulture. * impiety ; (Lyjias in Andoc. p. 130.^ treafon. ?, fornication. , whoredom, punifhable by fine, (Wiucyd SchoL lib. 6.) , celibacy. , refufmg to ferve in war, puniOiable with , infamy. ILIC JUDGMENTS. ft :, cowardice, puniihed with an/***. /, defertion of the fleet, punifhed by fine. AftTTor? etriw, defertion of the army, punifhed by fine. A67Torioi/, defertion from their poft, leaving the infantry for the cavalry ; (^hucyd. SchuL lib. 6.} Ai/<xu/xa^ov, refuting to ferve in the fleet, punifhed with arijiua. To fi^ou tw <T7n$<% 9 lofing their fhield, punifhed with artjuia. Vju^iyfa^b ^fuJoy^apn, or ^fuJVj? fyoa^rj, charging men with debts already paid; (Suidas in Verb.) punifhed by fine. >,, an action for falfe arrefts ; (Pollux.) r, for beating a freeman, or reducing him to flavery. 2uxo<pavTia,aiTault, or frivolous accufation ; puniih- ed by a fine. Aw^a, or Aw^ o^oxia, receiving bribes for any pub- lic affair, or perverting juftice ; they were fined ten times the value of what they had received, and punifhed with the higheft degree of a-n^ia, in- famy. Afxa<r/*ej, for offering bribes for the perverfion of juftice. Aw^ojcua, this was an action fimilar to the former particularly in caufes relating to tjie freedom of the city. Ay^apiov, for erafmg a oame out of the public debt book, before the debt was difcharged. Ay^apo ^rraAAov, digging a mine without the public knowledge, a twenty-fourth part of the jnetal belonging to the public. GRECIAN ANTIQUITIES: >, againfl magiftrates who had neglected to furrender their accounts* L n^ai/ojuwi/ y>a<p), forpropofing a new law, and acting contrary to the eftablifhed laws. EuOwu, againfl magiftrates, ambafTadors, or other public officers, who had mifemployed the public money, or otherwife offended. ila7rf , againfl ambafTadors, who had for- feited their truft* Aox^fltruftj was a qualification of the magiftrates and other public officers. IlfogoAfl, againfl difaffected, tumultuous perfonsa ATroy^apTj, an action for debts due to the public, falfely charged upon thofe who had delivered their accounts. Or an action againfl thofe who had never paid the fines impofed on them, before the ninth ITfuTap&a after their fentence, and could not give fufficient fecurity ; (Siddas.) AiroQeurit, fometimes the fame as Aw-c^ap*} ; (fai&ti*) Or an account given of eflates to avoid holding a public employment, that the truft might fall upon the richeft. $ac-*r, for the difcovery of any fecret injury $ and againfl fuch as exported corn from Attica 3 appropriated the public money, or land; or for mifapplying the property of orphans ; (Pollux, 8.6.^ EvJfti?, againfl thofe who held an office, being difqualified by la\v; and againfl thofe who cpnfefled their crimes, without {landing a trial; (Demqfth. in I'imoc.p. 464. Schol. Adftopk. Vefp. 1103.) Avraywy)!, was conveying a criminal to the ma- giflrate, who had been detected in the fact ; (Lyfias in j PRIVATE JUDGMENTS. fg , when the magiftrate went to the houfe where the criminal was ; and this they called -, (Pollux, 8.6.} , or AvfyoXyfytu, an adlion againft thofe who protected murderers, by which the rela- tions of the deceafed might arrefl three men in the city whither the murderer had fled, till he furrendered or fatisfied the law ; (Harpocrat.) EtrccyysXHz, concerning ftate offences; fuch actions, as without any procefs were brought before the fenate of 500, before whom they were intro- duced by the fo-^oGerat at the firft meeting in the Il^uTav ; where the delinquent was punifhed ; and the accufer incurred no danger, if he could not prove his indidment, except he failed in having a fifth part of the fuffrages, and then he was fined 1000 drachms. Another aclion ot Kaxo:<nf was, when brought before the archon, to whom he gave in his accufation; and if he was unfuccefsful, he was not fined. There was another acliion againft the A<amjTi, by perfons who fuppofed themfelves injured by them, but if their accufation proved frivolous, they forfeited their freedom \ (Harpocrat. Pollux > 8. 6.J r^*<pn, an a&ion laid upon fuch as had been guilty of any of the above crimes ; (Harpocrat. Sigon.de rep.AtJien.IIL I. Pollux, lib. 8, 6.) OF PRIVATE JUDGMENTS. A^*>u8 ^ixn, was an aciion X&T& TUV oTTtovzv Wocaj/rwf, againft thofe who had done an injury; ' ( Etymologici or.) The delinquent was fined, and the fine was $6 GRECIAN ANTIQUITIES: was doubled, if not paid within the ( Harpocration. ) Aixia? ^x.j, was an action of affault, in which the judges compelled the delinquent to make fufficient compenfation. Apqn<rviTiKris, was fometimes a law-fuit, but generally for the recovery of an eftate, a fuit concerning relationfhip. &xr, was an action of divorce, the huiband putting away his wife. A7roA4 /C ^'xij was an action of divorce, the woman flying from her hufband. ATTorao-ij? J'txn, was an action by a mafler or patron againft his clients, who were freed Haves, when they refufed to perform thofe fervices to which they were bound. ATrforac-tK &xu, an aclion againft fojourners, who neglected to chufe a patron. A?ogpiK $Mn y a fuit concerning money depofited in the hands of others, which was called by the ancient Athenians Ape^jj, and afterwards Ev0j>). Aped-*?, an action when any one in debt, and unable to difcharge it, called on the people to remit part of it. , an aflion of ingratitude* , an action when the buyer com*- pelled the feller to confirm the bargain which he had before covenanted to perform. Biaiw or Bia? &xij, againft thofe who had vio- lated the chaftity of women, or injured the perfons of men. PRIVATE JUDGMENTS. Sj <$<x, an a&ion again ft thofe who had trefpafled on the property of others. , an action concerning filth or nuifances. (Tjxj, an action *f^ ^ij^arwi/ ij TTC^I , concerning money or pofleffions 3 (Ulpian* de Myfteriis.) A^<*TUi, a proteftation made that the de* ceafed perfon had left an heir, to fecure to him his pofleffions* EK ^TTWV t<rv <5*x, ah ac"lion againft thofe who would not divide their property with thofe who had a right to a divifion of it. Eif fpq> MM x.KT&rvi<Tiv (ftxjj, concerning ftolen goods f or other fecreted property* EvfTTio-xf^a, an ac~tion> when any one claimed a part of the goods of another, which he feized and fold. Evoixia cJxj, an action to demand the rent of a houfe from the inhabitant by any one claiming the property of it. E{ffiWf<rf we to, againft a freeman who endeavoured to releafe a ilave without the confent of his mailer. Egxf &xt>, from EgcAAw, to eject, becaufe the plaintiff AAo/Acvof was ejected, or prevented from taking poffeflion of, his eftate, when he would not deliver it to the real owner* EATJ$ ^xtj, an action when any property was detained from its owner, tn^ arfg&Trofo ^ KMTO?, a ^>j(r* Tif *uTca ^srav^i, concerning a Have, or what- ever any one calls his own } (Suidas*) EwiJ*xo-ac <J"xr>, when daughters inherited the cftates of their parents, they were compelled to G jwarry 9z GRECIAN ANTlQtTit ICSs marry their neareft relations ; and it was contended for in this adion. The virgin for whom they contefted was called Embus. EmxAufo* was a daughter who had no legitimate brothers, and in- herited her patrimony. ETrnrgoixtx was a daugh- ter who had brothers, and divided the eftate with them. ETHO-X^K, an adion by which the ^/X^TU^ was proved to be frivolous. EiriT^o'-Tniff <?*, an adion againft guardians who had defrauded their wards. It was invalid, if not commenced before the ward had been of age five years. Kaxyoias to, an adicm of ilander, by which the criminal was fined 500 drachms. Kaxw<rfw? $i*.$> an adion entered by heirefies againft their hufbands, by parents againft their children, and wards againft their guardians, when they were ill ufed by them. I^apu and Eio-ayysAi* meant the fame. KXOTI^WV JHOJ, an action againft thofe who iuborned falfe witneiTes. Ka^-rra &** or Xsa^n ^xi, an a&ion when any one claimed a landed eftate, becaufe the fruits of the earth were demanded. an adion againft thieves. If any one had ftolen above fifty drachms in the day- time, he was indided at the court of the 01 Evfixx* But if a theft was committed in the night, it was lawful to kill the criminal, if deteded in the fad ; or if he refifted, to wound him and carry him by force to the o* Ewfcx*. This adion was termed PRIVATE JUDGMENTS. 83 n ; (Demofth. Timocrat.). No reftitution was fufficient, but he was to fuffer death. He who had ftolen from any private perfon, was com- pelled to reftore double the value; and the judges were empowered to confine him five days and nights, and expofe him to the public view ; and <mfu*, infamy, was the final punifhment of this offence; (Andocides de Myfteriis.) If any one ftole any thing from the Lyceum, Cynoiarges, Academy, or any of the Gymnalia, of the leaft value, or from any of the harbours, above the value of ten drachms, he was condemned to die. A7ro/*aTUj2 (Tixn, againft thofe who, after pra- mifing to give evidence in a caufe, forfeited their promife. MKT0<r*wf oixa &xu, fometimes called 0a<n?, was an action againft guardians for mifmanagement in the affairs of their wards. Ou<rmj &xu, an action claiming an eftate in the poffeffion of another. IIaaxaTaoAj, fo Called TTO ra 7ra^axTaSXAv, becaufe if the eftate was public for which they contended, a fifth part of the inheritance was depofited; if it was private, a tenth part ; if the plea was bad, they forfeited their depofit. This was an action commenced by the relations of the de- ceafed, claiming his property. H axccTaOuxn? ^xn, an action againft thofe who refufed to reftore what they were entrufted with, 2<ra JMCTI, an action by which a hufband was compelled to reftore the portion to his divorced wife, or to pay her nine oboli, every raonth : if he c ^ neglected 3 4 GRECIAN ANTIQUITIES: neglected either of thefe, an action in the Odeum was entered againft him by her E-mTfOTrog, guardian, by which he was obliged to allow her a feparatc maintenance. Su/xCoXa/a <fcxfl, an action againft thofe who would not fulfil their contracts, concerning money, divifion of inheritance, and references to the an action againfl thofe who would not fulfil either their public or private contracts. Xfl<? ^*xu, a fuit between debtors and creditors - 9 (Pollux. Suidas. Ulpian. in Demqfth. Harpocra- tion. Sam. Petit de Leg. Att. Hefychhts. Sigonius de Rep. Ath. Roufeus in Arch. Att.) OF CRIMINAL PUNISHMENTS. An/xja, infamy, or difgrace. A perfon fuffered this punilhment, when, retaining his property, he was deprived of fome privilege, enjoyed in common by other citizens. Alfo, when he fuffered a tem- porary deprivation of the privileges of free citizens, and his goods were confifcated. Thofe who were Indebted to the public treafury, till their debts were paid, incurred this penalty. Alfo, when the criminal, and his poflerity, were deprived of every right of a free citizen. This was incurred by thofe guilty of theft or perjury, or othef fimilar crimes; (Andocides de Myjieriis.) From perfons of this defcription they appointed fome to labour at the oars; (Schol, in Arijiopk. Ranis.) and at which the prifoners of war aflifted ; (Pint, in Fit. Lyfandr.) This punifhment was alfo called T^^ar* ; (Pollux.) Ba^a^o*, was a deep pit belonging to the tribe Hippetboontis, into which condemned perfons weie CRIMINAL PUNISHMENTS. s Were caft headlong. This was fometimes called pi/y/*#, and hence O tin TU o^uy/xar;, the name of the public executioner. It was a dark hole, with overhanging fpikes, that there mould be no re- treat; and there were alfo fpikes at the bottom, upon which thofe who were thrown in muft fall ; (Schol. Ariftoph. Pluto , 43 1 .) Hence Barathro in. Latin, an avaricious glutton, from its depth and extent; (Lucretius Jib. 3. Hor. lib. i.Sat. 2. Har- focrat.) B X*> thk punifliment of hanging or flrangling was very ignominious; (Horn. Od. *, v* 465. Pol- the punifhment of fetters or imprifon- ment. There were three kinds of prifons; one near the forum, to fecure debtors and others: another called Swf^K^iov, a houfe of correction ; another in a folitary place, for malefactors guilty of capital crimes; (Plato de Leg. lib. jo.) One of their moft remarkable prifons was called, No/*opuAa>ov, and the gate through which criminals were led to execution X^wj^ev, from Charon. At the prifon door called ZrgoQouos from ST^O^HJ a hinge of a door, was erected a ftatue of Mercury, the tutelary deity of the place. AaAfta, fervitude, was a punifhment by which the criminal was reduced to the condition of a flave. It was infli&ecl only on the ATI/AOI, fq^ journers and freed fervants; (Dfog. Laert. I. ^5.* JEfchin. in Timarch. p. 1 74. ) Zu/xia, a pecuniary fine laid upon th$ criminal, according to the nature of his offence. eavarcf, death, inflided on malsfe&Qrs for vari- ous offences. S* GRECIAN ANTIQUITIES: Kf JifAvcf, a precipice, from which the malefactor was thrown headlong; (Eurip. Tread. 720. Paufan* Phoc. 2. Milan, 11. $.} v, was a collar, ufually made of wood, from becaufe it obliged the criminal to bow down his head : the punifliment was called Kupfiwoy*of, hence Kupwi/?, pernicious fellows ; (SchoL Ariftoph. P/utOy 458.^ It was fometimes called xAoios or xoAoioc from XAW, becaufe the neck of the criminal was fhut in it ; (Suidas.) A*0ooAta, lapidation, was a common punimment for adultery; (Horn. II. y. JKlian. 5. 19. Cicer. de Offic* III. Mews. ad. Lycophr. 331.^) H'Vss, with which the criminal was beheaded; (Pollux, 8.7.; EU'AOI/ vtvnwpyyw, fetters with five holes; (Pollux. * Artftojik. Equit. 393) or HuXov TtTMi/xwoyj as it is fometimes called ; (Schol. in Ariftoph. Lyjiftrat. 68 1. and Eqiiit. 1046^ it is a punifhment fimilar to that of binding the neck and heels of fold iers. xaVu, a round inftrument to confine the hand, a crofs, confiding of two beams, one acrofs the other ; (Lucian Aix>) fMYiivruv* Thucyd. lib. i.) to which the malefactor was nailed. 2r>iA>!, a pillar, on which the crimes of the offender were engraven ; (Lyjtas pro c<sd. Erqftat.) Thofe were called SrnXiVa*, who were expofed to this ridicule. Hence ruATimxof Xoyo?, an in- vedive ; (Demofth. Philipp. III. p. 49. -Pollux, 8. 7.^ Jrt'y/x^Ta, marks impreffed with a hot iron upon flaves; (Plutarch. Solon.) TvTrava or Tujt*iri/, clubs, with which male- fadors were beaten to death ; (Hefychhts. Suidas. Pollux.) they were hanged upon a pole called (SchoL Ariftoph. Pint.'] 6.) CRIMINAL PUNISHMENTS. *; fmall cords ufed in the punifhment called by which criminals were ftretched upon the rack. $/A*XOI/, poifon, of which they ufed various forts j the moil common was the juice of hemlock, called K^vetov ; (Per/jus, Sat. 4. v. i. Plato in Phted. Milan. 1. 1 6.) $uyi?, banifliment, of which there were feveral forts ; by this the goods of the banifhed perfon were fold, and the fentence generally palTed for life : the <?rf axi<r/xo?, being only for a term of teft years; (Schol. Ariftoph. Equit. et. faff.) It was chiefly inflifted on people of rank and cha- racter. This was alfo fometimes called K^xj /**$-*, from x%a/*0f, becaufe the Orfx, by which the people gave their fuffrages, were earthen vefTels -, (Hefy chins in Verb.) This was ufed at Arges, Miletus, and Megara; (Schol. Arlftoph. Equit.) The Syracuiian IlTaXifl-/Ao?, was for the term of five years -, and inftead of orf ax, they ufed 7TrA, leaves of the olive tree in voting; (Diodor. Sic. lib. n. c. 55, Plutarch. Arijlid. tlefych. Milan. 13. 24.) Xom, the fetters, in which the legs were fattened; (Ariftoph. Plut. 2j6.) Similar to this was wo&xaxu, -n-oJ'oxaxxfj, Tro^or^a^w, fometimes called ^uAov, being made of woodi (Schol. Ariftoph. Eqnit. 366.^ In Tro^or^a^n, the feet were tortured, in 7rc<Joxaxxj, they were only fattened ; (Ulpian. in ^imocrat. Suidas. flefychius. Taylor in Or at. Lyf. 1. adv. Theomn.p. 8 1 .) 2vK, was a piece of wood, to which the crimi- nal was bound ; (Ariftoph. Thefmoph. 938 andy^y.) drowning in the feaj (Schol. . Equit. 1360. Lycophr. 239. ) burning. 04 OF GRECIAN ANTIQUITIES: OF PUBLIC HONOURS AND REWARDS. an immunity from taxes and other public duties, exclufive of thofe for carrying on ivar, and building fhips$ from which the nine archontes alone were exempted. the honour of 9, ftatue creeled in any public place ; (Demojlh. Or at. de fa/fa leg. .fax- Jamas, &c. &c.) ttpstyzy the liberty of the firft feats at public enteruipments (Schcl. Ariftofh. EquittSuidas.) (HTjj<n? tv irgvrwetu, an enter- tainment at the public expence, given to thofe who had deferyed well of their country ; to thofe chiefly who had been ambaffadors i n th e p r yta- neum. There was a law that no man mould receive this honour twice ; (Plutarch. Solone.) This teing repealed, fome were #<nTOf, conftantly fup- ported in the prytaneum j (Pollux. Cicero ds Or at. lib. i.) Their food was chiefly M*, a kind of cake; but on holidays, bread; (Demajlh. in Leptin. Pollux, lib. 9. c. 5. Athenaus, lib. ^.) This .was appointed by Solon in imitation of Homer, /ufjugfuyo? rev O/x^ov, whofe heroes feafted in th}s manner. The tenth of all the entrails of beads, offered in facrifice, was refervea for them ; which if any perfon neglected to fend, he was liable to be puniflbed by the n^uravf ; (Ariftoph. Eytit.) Srepaw, crowns, were conferred by the vote of the people in the public affembly, by the fenators 411 council, fcy the tribes to their own members, LAWS OF THE ATHENIANS. 8* and by the AJJ/ACT** in (fapot) their own borough. They were forbidden by law to be prefented iii any other places ; and if any crier proclaimed ia the theatre the crowns beflowed on any one by his own tribe or borough, he was punifhed with artfti 9 infamy. 2rpavpj Ewxc* were fometimes prefented by foreign cities to the citizens of Athens, after the approbation of the citizens had been obtained 5 and they were dedicated to Minerva, the tutelar faint of Athens, Thofe prefented by their own city, were preferred as relicks of honour in their own family; (MJchines in Ctejlphont.) Peculiar care was taken of thofe who had been thus honoured by their country, that uf *, x<xxw? fi-retv, TntTKerc-av, to affront, fpeak ill, or ftrike any of them, was punilhed with a-n/xict, infamy, OF THE LAWS OF THE ATHENIANS. It was a received opinion that Ceres fir ft taugh jthe Athenians the ufe of law ; hence the feflival @<T|u0poja, in which me was worfhipped in the name of scyAopo^. It is however certain that Thefeus retained the privilege of making and pre- ferving laws; (Plutarch. Thef.) Draco was the next lawgiver, whofe laws were called 0<r/AOi ; (JElian. Var. Hift. lib. 8. c. ioj which were all repealed by Solon, except poj/*x<u vojuo*, the laws pf murder* The laws of Solon were diftinguifhed by the term vopoi. The thefmothetze fwore to the obfervation of them, on the penalty of dedi- cating a ftatue as large as life to the Delphian Apollo $ and the people were bound to obey them fo? 90 GRECIAN ANTIQUITIES* for one hundred years ; (Pint. Solone. Dlog. Laer- tius< Milan. Var. Htfl. lib. 8. c. ioj Afterwards Pififtratus took -upon himfelf, and left to his fons, the power of a lawgiver ; (Pint. Solone.) but the laws of Solon were in fome degree enforced by Clifthenes, who himfelf added new ones ; (Hero- dotus. Plutar. Pericle.Ifocrat. Aeropag.) Thefe continued in force till the Peloponnelian war, when, the government was altered by the four hundred, and afterwards by the thirty tyrants. But the ancient laws were again reftored by Euclides, and others by the influence of Diocles, Ariftophon, and afterwards by Demetrius the Phalerean ; (Pint. Ariftid.) and thefe, with ^Efchylus and Thales, were the chief legiflators of Athens $ (Suidas.) Any one who intended to propofe a meafure which regarded the public, communicated it firft to the prytanes, who afTeinhled the fenators, when it was either rejected or adopted. If it was agreed to it was called TrooGxtevpa ; and written by the prytanes upon a tablet, and called Trgoygotppa* No law was to be propofed to the aflembly, with- out having been previoufly written on a white tablet, and publicly hung up feveral days, for the information of the citizens. When it was read, every man might give his opinion upon it. If it was approved, it parTed into a VrKpurpoc, or N/ao ; uf r^a being a local, and No|uo? a per- petual law ; (Demofth. ej. Nan.. Ulpian. in Leptin.) It was dangerous for a citizen to propofe a law, which might be prejudicial to the ilate ; and he might be impeached for it any time within one year; and a writ, called rfw>/Aa? y?<*?!> for tranfgreffing LAWS OF THE ATHENIANS. 91 tranfgrefling the laws, might ferve upon him ; cither if he omitted to publifh his propofal, or did propofe it in ambiguous terms, or if it tended to annul any former law ; (Demqftk. ej. Enarr. Ulpian. in Leptin.) Thofe who had propofed a law waav/AO 3 or aj/jTm-rxtaof, contrary to former laws, or prejudicial to the flate, were arraigned fome- times before the thefmothetse; (Pollux.) and fome* times before the archontes. When the accufation had been heard, the archon eta-ayeiv ? TO Jjx $ ox, introduced the caufe into that court of juftice, which took cognizance of fuch affairs. If found guilty, the perfon was fined, which he was to pay under the penalty of a-n^ia, infamy. This punifh- ment indeed was of courfe inflicted upon thofe who had been three times guilty of fuch an offence ; (Ariftoph.) But if acquitted, the accufer was fined 1000 drachms; (Demqfth. Itmocrat. ibique Ulpianus.) The laws were annually revifed; and a new law was to be propofed, before an old one could be repealed. If necelfary to be repealed, it was done by nr^^^orov^ TM vopw, fo called, from holding up their hands. When the prytanes held their firft ftated affembly, on the nth day of Heca- tombason, after the K>?u had proclaimed the aflembly in a folemn prayer, the laws concerning ' the fenate, the people, the nine archontes, and the other magiftrates were read over in order. If it appeared neceffary to reconfider any of the laws, the meeting was adjourned to the fourth of Metagitnion, the day of the laft ftated aflem- bly. During thefe ceremonies, the @<r^cj, which were laws directing how the No^o* were to be made, ** GRECIAN ANTIQUlTIESj made, were exactly obferved; (Libanius m Argum. Leptin.) On the appointed day another affembly was fummoned, and the proedri re- ported the matter to the people, who appointed the nomothetze to determine it : and five orators called Svi^ixoi, were to defend the ancient laws in the name of the people. If the prytanes omitted to call this afTembly, they were fined 1000 drachmae; but if it did meet, and the proedri neglected to explain the law to the people, they were fined only 40 drachma?. The prytanes and proedri might be impeached by any one before the thefmotheta?, who were to try the offending perfon in the court of Helisea, upon neglect of which they were refufed admittance into the areopagus. After the orators had delivered their fpeeches, the nomoihet^e gave their opinions, and the fentence was confirmed at the next aflem- bly; (Libanius in Argum. Leptin.) Solon, and other lawgivers who fiicceeded him, committed their laws to writing. Hence the law, icy^apw PC/SAW raj a^a? pn ^nf^ou prjs iri(*i cvop, that no magiftrate mould ufe in any cafe an unwritten law j (Andocides de Myfter.) The KI^&K, tablets, on which the laws of Solon were engraved, were of wood, and called Agoyf? ; which might be turned round in oblong cafes ; (Plutarch. Solone.) Some are of opinion that thofe laws, which related to facrifices ?md religious rites were called Ku^?; (Pint. Solone.) Others affirm that Ki^Sa?, competed of Hone, figni- iied tablets in generalon, which laws were infcribed, ^nd named irpga TO xsxo^upuxrOai f Ttf/of, becaufc they were ereded oft high $ (Afollod* in SchoL LAWS OF THE ATHENIANS. 93 Arffioph. Nubibus et Avibus.) or from the Cory- bantes, who firft invented them ; (Theopompits.) Some fay they were triangular; (Pollux, lib. 8. c. 10. Ariftot.) and that the Aoi*? were of brals and quadrangular ; (Pollux, lib. 8. c. ioj Am- monias afferts, (lib. de different Voc.) that the A?j/? were four-lquare, containing the civil laws; and the Kuf?? triangular, containing the laws upon religion. They were preferved in the citadel* and afterwards removed to the prytaneum ; ( Pol- lux > lib, 8.r. 10.^ Some affirm, that the original in Solon's hand-writing were always kept in the citadel, and copies of them only in the prytaneum. Hence they were termed raj xarwlkv, thofe in the prytaneum or lower city, and^ra? avufa wpzs, thoic in the upper city; (Pollux.) It is again fuppofed that o xotTwOfi/ J/O/AOJ; (Demofth.) means the lower part of the tablet. But it appears that there were frequently many tablets to one law ; (Plutarch. So/one. Sam. Petit, de Leg. Alt.) It was illegal to erafe a decree from the tablet, and proper officers, called r^a/*jw*T?, were appointed to keep them legible; (Pollux, lib. 8. c. S.} Thefe were eleded by the fenate, and were people in whom they placed a particular confidence. The laws were aifo all engraven on the wall in the Ba<rAtx ro> royal portico, for the infpeftion of the public. This was the cuftom after the expulfion of the thirty tyrants - 9 (Andocides de Myjleriis.) OF 94 GRECIAN ANTIQUITIES: OF THE LAWS RELATING TO DIVINE WORSHIP. Sacrifices were to be performed with the fruits of the earth. A law made by Triptolemus ; (Por- f/iyn'us 7TEi a7ropj?$ E/u4/u26>y.J Due reverence was to be paid publicly to the gods and native heroes ; and to offer privately firft fruits with anniverfary cakes, A law of Draco; (Porphyrius.) One drachm was to be the price of a fheep, eighteen of a medimn. One of Solon's laws. (Plutarch* Solone.) Cattle designed for facrifice were to be fele&ed from the beft - 9 (Pint. Solone.) He who offered facrifice, to carry part of the beaft facrificed to his family ; (Ariftoph. Schol. in Pint.) All the remains of the facrifice were for the prieft ; (Arijloph. in Vefp.) Whoever defiled the temple of Apollo, was to be indicted and fentenced to death. A law of Pififtra- tus; (Hefychius.Suidas.) Foreigners and flaves were permitted to attend divine worfhip j (Demofth. in Near.) They, who furvived the report publifhed of their death, were prohibited from enteringthe temple of the furies ; (Plut. Qi(<*ft. Roman. Hefychius.Pha- vorimts verb. Afur^oTrQT^cfJ No injury was to be offered tothofe who fled to the temples for refuge j (Schol. Arijioph. in Equit.) Sacrifices were to be at the beginning of every month ; (Athen#us> lib* 6,} LAWS LAWS CONCERNING FESTIVALS. $5 LAWS RELATING TO FESTIVALS. No foreigner was to be initiated into the holy myfteries ; (Schol. Artfloph. in Pint.) Death was to be the punifhment of pubiifliing the myfteries ; (Sopater in Divis. Qu*s.) They who were initiated, were to dedicate their clothes in which they were initiated at the temple of Ceres and Proferpine - 9 (Schol,. Ariftoph. in Plut.) All who attended the Panathena^a, were pro- hibited from wearing apparel dyed with colours ; (Lucian. Nigrin.) Homer's rhapfodies were to be repeated at the inftitution of the Panathensea majora ; (Lycurgus in Leocratem. JElianus Var. Hift. lib. 8. c. 2.) While the celebratioh of the new moon or other feflival continued, no bufinefs was to be carried on, but what related to this feaft ; and no one was to be infulted in public or private ; (DemoJIh. Timocrat.) Sojourners were to carry, at public proceflions, fmall veffels, in the fhape of a boat, and their daugh- ters water-pots with umbrellas -, (Harpocration i\ No woman was to go in her chariot to Eleufis ; and whoever committed theft during the feaft kept there, was to be fined 6000 drachmae -, (Plutarch, Lycurg.) No petition was to be prefented at the myfteries ; (Andoddes de Myfteriis.) No one was to be arrefted during their celebra- tion 3 (DemoJIh. in Mid.) The 6 GRECIAN ANTIQUITIES: The day after this feftival, the fenate were to meet in the Eleufinian temple; (Andocides de Myjleriis. A gaol delivery was appointed at the annual feaft of f<r/A<jp0i ; (Schol. Theocrit. in Idyll. V.) RELATING TO SPORTS AND GAMES, AND PLAYS. During a proceflion in the Pyrseeus, in honour of Bacchus, and at the Lenjean proceffion, comedies were ordered to be acted ; and during the cele- bration of the Aioj/vo-iaxa, young men were to dance, and comedians and tragedians act, and no fuit at law, nor furetimip was to take place at this interval; alfo while the a^Aia continued. If any offended againft this law, he was to be pro- fecuted at the 'popular afiembly held in the theatre of Bacchus; '(Demofth. in Mid.) The day following thefe obfervations, the pry- tanes were ordered to call a fenate in the theatre of Bacchus, upon the FEav^a, where they were to debate upon the facred rites ; and then they drew the indictments againft offenders at the fenftsi (Demofth. in Mid.) No one was to be arrefted on the Aioyvrt*; (Demofth. in Mid.) Execution of condemned prifoners was to be de- ferred till the 08 returned from Delos ; (Plato Phtfdone. Xenophon, lib. 4. ATropvypoi/.} No oblations of victims were to take place on the j (Demofth, in Nexram.) He SfcORfS, GAMES, AND PLAYS. 97 He who was conqueror at the Olympic games, was rewarded with 500 drachma? ; at the Iflhmfc* 100 y (Plutarchus Solone.) Fifteen perfons were to conftitute a tragic chorus - 9 (Pollux, lib. 14. c. 15. ) It was forbidden that the works of -^Efchylus, Sophocles and Euripides mould be brought upoa the ftage* the city clerk was empowered to read them publicly -, (Plutarch. Lycurgo.) A performance among the tragedians was ordered to be on the feaft called Xur^a, and he who acted his part beft, was to be chofen denifen ; (Plutarck. Lycurgo.) No one was to be an actor under thirty years of age : fome fay, forty ; (Schol. Ariftopk. in Nubes.) No archon was to be fatirized in a comedy; (Schol. Ariftoph. in Nub.) If any one chofe to ridicule another on the flage, it was to be done under a fictitious name ; (Hermogenes deftatibus.) Every particular fort of mufic was to be appro- priated to its particular feftival 5 ( Plato, lib. 3. de Legibus.) Spectators were to fit with proper attention in the theatre; and the archontes were to charge their ferjeants to turn out diforderly people : and who- ever perfifted in his difturbances fliould be fined i (Demofth. Schol. in Mid.) Sports exhibited in honour of Neptune were tc>be held in the Piraeus, where three dances were to "be performed in a circle ; the reward to the beft was H to 08 GRECIAN ANTIQUITIES: to be ten Mvp; to the fecond beft, eight; and ta the third, fix ; (Plutarch. Lycurg. Rhetor.) A public cock-fighting was to be once every year; (Milan. Var.Hift. I. 2. c. 28.) RELATING TO THOSE WHO OFFICIATED IN HOLY RITES. It was the province of the Baa-iXw? to take care that the Parafites were created out of the people, whofe office it was to referve out of his falary an hefteum of barley, for the fupport of the feafl of the native citizens, to be celebrated in the temple. The Acharnenfian parafites were to fave an hedteum of their dole in the refervatory of Apollo, to whom they offered facrifice. The j3ao-iXUf, and old men, and women with one hufband, were compelled to join in the facrifices. The parafites were to elect a prieffc from an illegitimate offspring, who was to officiate in the monthly facrifices ; and an action was to be brought againft thofe who declined the office of paralite ; (Athenau^ lib. 6.) Two of the facred Ceryces were to bear the office of parafite, for one year, in the temple of Apollo at Delos; (AikenauS) lib. 6.J The third part of the choicefl of the oxen was to be conferred on the victor of a prize, the two other parts were to be divided between the priefts and parafites ; (Athenaus, lib. 6.J This law was engraved in the Anaceum. A due proportion of money was to be difburfed by the priefts for ihe reparation of the temple, of the v, treafury of the temple, and the n*f ac-mo*, a place RELATING TO THE LAWS. 99 a place fet apart for the parafites to execute their office; (Athenaus, lib. 4. Pollux, lib. 6. c. 7 .) From the ftrongeft of the old men were created ,perfons to carry fprigs of olive in the j in honour of Minerva; (Xenophon Sympqfio.) The wife of the j3a<nAfu? was to be a citizen of Athens, and never to have been married before -, (Demofth. in Near am.) The priefts were to give an account of their priefthood, and the facred families of their con- dud -, (/Efchines in Cteftphont.) No perfon of impure character was to be admitted to the prieflhood j (sEfchines in 'Timarchum.) RELATING TO THE LAWS. A law was enacted after Thrafybulus had ex- pelled the thirty tyrants, and eftablifhed by Tifa- rnenus, with theconfent of the people, that Athens fhould continue her ancient form of government, and make ufe of Solon's laws, weights and meafures, and the decrees of Draco. If new laws were neceffary, the Nomothetse, created by the fenate for that purpofe, were to engrofs them on a tablet, and hang them on the ftatues of the Eponymi for public infpection. The fame month they were to be delivered to the magiftrates, after they had been approved by the fenate of five hundred, and by the nomothetcE. Any private perfon might deli- ver his opinion in the fenate freely upon them. After their promulgation, the Areopagus were to take care that the magiftrates put thefe laws ia H 2 execution, ?00 GRECIAN ANTIQUITIES: execution, and to fee that they were engraven on the wall, where they before hung, for the general ufe of the citizens ; (Andocides de Myfteriis.) He who propofecl a law injurious to the common good, was to be indicted j (Demofth. in Timocrat.) He who propofed a law, after the expiration of a year, fliould be accufed, if it was injurious to the common- good, but mould incur no penalty.- No law was to be repealed, before it had been re- ferred to the nomothetse j after which, any Athenian might endeavour its repeal, if he propofed a new law in its place. This was to be referred to the votes of the people by the proedri. It was to be firft pro- pofed, whether the old law were any longer fervice- able, and then the new one was to be propofed, and whatever the nomothetse determined, became valid. It was however to be provided, that no new law fliould reflect upon thofe already in force ; for whoever introduced fuch a law, fliould be fubje6t to the fame penalty as thofe who promoted prejudicial laws ; (Demofth. in Timocrat. et in Leptin.) He who, in abrogating an old law, promifed to make a new one without performing it, fliould be fined 5 (Ulpian. in Leptin. Demofth. in Timoc. 778.) The thefmothetse were annually to alTemble in the repository of the laws> and accurately to examine, whether any law were contradictory to another j whe- ther any law were unratified, or whether there were duplicates of the fame. If it fliould fo happen, it was to be written on a tablet, and publifhed at the flatues of the Eponymi ; and then, by order of the Epiftata, the people were to vote which of them fliould be ratified and which cancelled j (&fchine$ wCtefiphwtem.) No DECREES OF THE SENATE. ici No man mould enact a law in behalf of a private citizen, unlefs 6000 citizens gave leave by their private votes ; (Andocides de Myfteriis. jEneas Gazaus in Tkeophraftum.) It was a capital crime to cite a fictitious law in any court of juftice; (Demoftk. Or at. 2. in Ariftog.) The laws were to be in force from the archonfhip of Euclides; (Andoc. de Myft.) It was alfo the decree of Diocles, that the laws enacted during the freedom of the commonwealth, before Euclides was archon, as well as thofe made during his archonfhip, mould be valid. Thofe enacted fince that time, or in future to be enacted, were to be valid from the day of their pafling, unlefs limited exprefsly by law. Thofe now in force, were to be tranfcribed within thirty days into the public records by the notary of the fenate ; (Demqfth. in ^Timocrat.) RELATING TO DECREES OF THE SENATE AND PEOPLE. or decrees of the fenate, were to con- tinue in force one year; (DemqftL in Arifloc.) No YupKTjua might pafs to the commons, before the fenate's revifal ; (Plutarch, in Sol$ne.) The tablets on which the VwHrparos, were en- graved, were not to be removed ; (Plutarch. Pericle.) Noipi<J7*<*was to be of greater authority than the laws, the fenate and the people 3 (Demofth. Ti- mocrat.) No equivocation was to be ufed in a (jEfchints in Ctejiphontem.) H J RELATING IC2 GRECIAN ANTIQUITIES* RELATING TO CITIZENS. All laws were to bind the whole body of the people ; (P hit arch. T&ef.) Pried s and archons were to be elected from the nobility, swarf ifai, who were to interpret all laws, civil and divine -, (Plutarch. T'/ief.) The 0uTr could hold no magiftracy ; (Plutarch. Solon.) they had a right of voting in public affem- blies, and of being elected judges. All citizens were to have an equal mare in the government, and the archons were to be elected from the whole people ; (Plutarch. Ariftid.) No ilave by birth could become free of the city ; (Dio. Chryfoft.Orat. 15 .) They who had fuffered perpetual banifhment, or refided at Athens on account of trade, might be enrolled among the denizens ; (Plutarch. Solon.) No one could become a citizen, unlefs he en- joyed a high character ; and then, he was to obtain fix thoufand private votes at the aflembly ; the prytanes alfo were to give them, before the ad- miflion of the ftrangers, the boxes with the calculi, and remove the largerTes. After they were enfran- chifed, they were incapable of being archons or priefts : their children, if born of a free woman, might officiate ; (Demofth. Or at. in Near.) Any Athenian might leave the city, and take his family and goods with him j (Plato. Critm.) RELATING PARENTS AND CHILDREN. IDJ RELATING TO CHILDREN AND PARENTS- Thofe were reckoned citizens, whofe parents were fo ; (Plutarch. Pericl.) He, whofe mother was not free, was reckoned illegitimate j (Caryjl. Hift. vnopwy.. Lib. %.) No illegitimate perfon, male or female, could inherit in facred or civil affairs; (Demojlh. in Matart.) An adopted fon could inherit;' (Demojlh. m Leoch.) Adoption muft be made by perfons living; [Liban. Arg. Orat. Demojlh. in Leoch.) No adopted perfon fhould return into his own family, except he had a legitimate fon; (Har- focration.) Parents might give the children any names, or change them ; (Demojlh. Orat. in Bceotum de nom*) When parents enrolled their children in the regi- ter of the ^^ro^ they were to fwear that they were begotten of a free woman ; (If axis de Hxred. Apollod.) Beafts facrificed at this time were to weigh, a goat, fifty Mt/ ; and two fheep, forty-eight. Parents had a right to disinherit their children ; (Demofth. Orat. in BxoL) No one could fell his daughter or fifler, unlefs he could prove her to be a harlot ; (Plutarch* Solon.) Youth were to be firft inftructed in fwimming, and the rudime-nts of literature, mufic, philofc- phy, hunting, and gymnical exercifes ; the poorer ibrt, in hufbandry, manufadlures and trades. H 4 He 104 GRECIAN ANTIQUITIES: He was to be accounted cm/Ao?, infamous, who beat his parents, or did not provide for them* (Diogen. Laert* ^jchin. in Timarch* Laeri.m Solon. 55.^ If any one, guilty of abufing bis parents, was feen in prohibited places, he was to be fettered by the eleven, and carried to trial to the Hcliasan court. If he was convicted, punifhment, at the difcretion of the court, was to be inflicted upon him, and if he was fined, he was to fufTer im- prifonment till he paid it ; (Demofth, Or at. in Timocrat.) No illegitimate perfon, nor any one brought up to no employment, was compelled to keep his parents ; (Pint. Solon.) If the eftate of any one, after death, was dif- puted, the child was to prove the lawfulnefs by which his parents obtained it ; (Demojlh. in Callip.) He who was undutiful to his parents, (houid be incapable of bearing any orfice ; (Xenoph, owopwp,, Lib. i.) If a father became of infane mind, his fon might confine him. RELATING TO SOJOURNERS. Every fojourner was to chufe his patron from the number of the citizens, who was to manage his affairs, and to pay his tribute to the collectors ; he who failed to do this, was liable to an action, in, which no foreigner could appear as a witnefs, He might then be cafl into prifon, before, fentence was patted, and if condemned he might be fold. If he was acquitted he might accufe his adverfary of bribery 5 (Hypertf. in Arijlag.) 2, RELATINQ SLAVES AND FREED SERVANTS. 105 KELATING TO SLAVES AND FREED SERVANTS. He who beat the fervant of another, might have ^n action of battery againft him ; (Xenoph. de Athen. Rep.) No one might fell a captive for a Ilave, without the confent of his former matter. If any captive had been fold, he might be refcued, and he who refcued him, might offer fureties for his appearance before the Polemarchus; (Plutarch, iycurg. jEfchin. in fimarch.) If the freedom of any ilave were unjuftly claimed, the claimant fhouid pay half the price of the (live; (Argum. fiemofth. in ^heocrin.) Any ilave, unable to do Jiis matter's work, might leave his fervice for one more gentle ; (Plutarch, de Superft.) Slaves might buy their freedom; (Dion. Chryfoft. Or at. \$.) Slaves were not to have their freedom given in the theatre; the crier, who proclaimed it there, fliouid be a-n/Ao?, infamous ; (JEfchin. in Ctejiphont.) Emancipated ilaves fliouid do certain fervices for their late matters : (Conf. Lexicog. v. which, if they failed to do, an action of might lie againft them ; (ibid. v. UK-OS-KG-M.) Either citizens or ftrangers might be witneifes; (Harpocrat. ex Hyperid.) fie who redeemed a prifoner of war, might claim him as his own, unlefs he fhould be able to pay his own ranfom ; (Demqflh. in Nicoft.) An idle flave was not to be maintained ; (Ulpian. in Median.) RELATING TO THE SENATE OF FIVE HUN- DRED. No one could be twice an Epiftata; (Pollux y lib. 8. cap. 9 J The crier was to pray for profperous Affairs -, (Dinarch, in Ariftog.) The crier was to curfe him ie6 GRECIAN ANTIQUITIES: him who pleaded or voted for the fake of private intereil ; ( Dinar ch. in Ariftog.) The fenators were to deliver their opinions according to feniority of age; (JEfchin. in Ctefiphont.) In every afTembly, one tribe was to be elected to prefide ; (sEfchin. in 37- warcb.) They were not. to vote twice for the fame thing; (Nic. Or at,, sip. Thiicyd. lib. 6.) They might impofe a fine as far as five hundred drachms j (Demoftk. in Mnefibul.) They were empowered to build new (hips ^ (Dsmqfth. and Ulpian. in Androt.) and thofe who neglected it, were re- lufed the crowns; (ibid.') They who gave a good account of their adminiflration, were rewarded with crowns; '(JEjchin, in Ctejipkont. Demofth. and Ulpian. Androt^) RELATING TO MAGISTRATES. None were to be magiflrates but thofe of competent eftates; (PlutarcLSolon. Arift. de Rep. lib. 2. c.i2.} The election of magiftrates was to be by beans ; (Lucian.) To vote twice for the fame candidate was punifhed by death ; (Demofth. in Baot.) The archons were to be created by the people. No one was to bear the fame office twice, nor enter on two offices in the fame year; (Ulpian. in tfimocr.) Before they began to execute their office, they were to pafs the requifite examination ; and at the end of the time, to give an account of their adminiflration ; (ALfchin. in Ctefiphont.) Thofe who had not made up their ac- counts, were forbidden tofpend their money in divine uies, and to make wills; to travel, to bear another office, or to receive a crown ; (jEfchin. in Ctejiph.) It was death for any indebted to the public to hold a public trufl; (Demofth. Leptin.) It was death to ufurp A P S E P H I S M. 107 tifurp the government ; (Plutarch. Solon.) He who continued in his office after the diflblution of demo- cratical government, was to be outlawed : and it was lawful for any one to kill him, or feize his goods ; (Andoc. de Myfter.) A PSEPHISM. If any one aimed at the ruin of the common- -wealth, he might be killed, and his goods feized, and he who killed him was deemed innocent, (Andoc* de Myfter.) All Athenians were obliged by oath to attempt to kill him; (Lycurg. in Leocrat.) No office impofed by the people was to be refufed by oath before the fenate ; (jEJchin. de falf.legat.) Who- ever abufed a magiftrate in his office mould be fined; (Lyfias pro. mil.) If an archon fhould be feen in- toxicated with wine, he was to fufFer death 5 (Laert. Solon.) If any one beat or infulted any of the fiffff*o0fTi, he was to be a-n/Ao?, infamous; (Demofth. in Mid.) When vacancies happened in the fenate of Areopagus, they were to be annually filled up out of the archons ; (Plutarch. Solon.) The Aeropagites were to fuperintend the morals of the Athenians ; (Pint. Solon.) No Areopagite was allowed to write a comedy; (Plnt.de Glor. At hen.) The Areopagites were to give an account of their office before the logifbe; (Mfchin. in Ctejiph.) A 2r^aTyo? might have lawful children, and enjoy an eftate within the confines of Attica ; ( Dinar ch. in Demoft/i.) The ST^a-myoi were to be arraigned, who fhould deprive the fleet of their allies; (Demofth. -K^ ruv sv x e ^') No one could be fyndic above once ; (Demofth, in Leptin.) The quaeftors were to be chofen fcy furlrages of the people ; (Ulpian. ad Androt.) A quseflorfhip i6* GRECIAN ANTIQUITIES: A quseftorlhip might not be kept above five years ; (Plutarch. Lycurg. Rhet.) No man was to go on an embafly without commimVn from the fenate or people, on pain of death ; (Demoftb. defa/f. iegat.) No one was to be fecretary more than once under the fame magiftrate ; (Lyfias. in Nicom.) RELATING TO ORATORS. No one, under thirty years of age, was to fpeak an oration in the fenate or popular alfembly. No one could be a public orator, who had {truck his parents, or refuted to maintain them; or who had thrown away his (hield, and, when required, had re- fufed to go into the army : or who had been guilty of incontinence or extravagance; (sEfchin. in 77- march.) An orator might have lawful children, and poffefs an eilate in Attica; (Dinarch. in De- woftk.) If he behaved unfeemly in the fenate, be was to be fined'; (&fchin. in Timarch.) RELATING TO VARIOUS OFFICES. The archons were to appoint by lot, in the affem- bly, flute-players, to be at the ^o^oi, public dancings ; (Demofth. in Midian.) No ftranger was to join in a dance with a chorus, on pain of a fine of a thoufand drachms ; (Demofih. in Midian.) It might be lawful to inform a^ainfl a ftranoer to the archon, before o o he entered the theatre to dance; (ibid.) if he danced before the archon, he was to be fined fifty drachms, and, if he perfifted, a thoufand drachms; (ibid.) Dancers who were a-n/Aoi, were to be driven from the ftage ; (ibid.) Sixteen were to be chofen from all public companies, to contribute equally towards the RELATING TO VARIOUS OFFICES. loj the building of a man of war, which might be done from twenty-five to forty years of age ; (Demofth. de Cor on.) To be qualified for a trierarch, a perfon muft poflefs ten talents : if his eftate were more, he might build (hips equivalent ; at moft, three, with a fkifF; (ibid.) The trierarchs and overfeers of the navy, were to regifler their names, who, being of the fame Su^o^a, were indebted to the commonwealth for (hip -rigging, for which they mould be fued; (Demqfth. in Mnes.J He who owed rigging (hould, pay it, or give fecurity ; (ibid.) Trierarchs elecl: were to repair to the (hips to which they were appointed ; (ibid.) and to render an account of their adminiflra- tion ; (jEfchin. in Ctefiphont.) There was to be an annual appointment for the exchange of offices, where he who was appointed a ATS^/OS-, fhould be exempted from ferving, if he could find one richer than himfelf : who, if he denied it might change eftates; (Demofth. in Leptin.) No one could hold two offices at the fame time ; (Demofth. pro Polyc.) No one, except the archons, could be excufed from the office of trierarch ; (Demofth. in Leptin.) Every one was to contribute to the affefTrnent for levying foldiefs ; (Demofth. in Leptin.) RELATING TO HONOURS CONFERRED BY THE COMMONWEALTH. No one could be entertained more than once in the Prytaneum -, (Plutarch. So/one.) He who, when invited, refufed to come, mould be fined;, (ibid.) They, who were entertained in the Prytaneum, were to have maza, and, on feflivals, bread ; (Athena, lib. 4.) Crowns, prefented by the people, were to be given in >io GRECIAN ANTIQUITIES: in the popular afTembly ; if by the fenators, in the fenate; (jfiLfchin. in Ctejiph. ) No tribe or borough was to confer crowns in the theatre upon any of its own members* No one mould have fcvixog rtqwos* an hofpital crown, given him in the theatre : it fhould be coniecrated to Minerva. Honours conferred by the people upon worthy perfons fhould be con- firmed ; (DemoJl/2. in Left in.) \ RELATING TO THE GYMNASIA* No fchool was to be opened before fun-rifing, or kept open after fun-fet. None except the fons, nephews, or daughter's hufbands of the mailer was to enter the fchool, on pain of death. No mafter was to give a young perfon leave to go to Mercury's feftival. All the ^o^ycj, elecled by the people, were to be above forty years of age ; (Mfclrin. in Timarch.) No Have was to anoint or perform exercifes in the, Pakeftra; (ibid.). RELATING TO PHYSICIANS AND PHILO- SOPHERS. No flave, or woman, unlefs free-born, was to ftudy or pra6life phyfic ; (Hygin. Fab. 2,74..) No one was allowed to teach philofophy; (Xenopk. AiropnfA. Lib. i.) a law made by the thirty tyrants, and repealed after their expuliion. No one was to keep a fchool of philofophy, unlefs the fenate and people approved, on pain of death ; (Diog. Laert. T/ieop/ir.) RELATING TO JUDGES. After a magiftrate's determination, appeal might .be made to courts of juftice, (Plutarch. Solon.) Ail LAWSUITS. JUDGMENTS. in All were capable of being appointed by lot to judge in the courts of juftice ; (Demqflh. Orat. i. in Atiftog.Ariftoph. Sc/iol. in Pint.) RELATING TO LAWSUITS. The bailiff, or perfon who arrefted, was to be re- giftered ; (Demofth. in Mid.) Whoever did not appear ut the time of trial was liable to an aftion, called Aixn sfnuu, and fined a thoufand drachms; but if he fent a juft excufe, he might be redrefled by another action called Mu sera, annulling the former ; (ibid.) PREPARATORY TO JUDGMENTS. The archons were to propofe queflions to both parties, to which they were to anfwer ; (Ifeus de Hwed. Philoc.) The plaintiff might promife upon oath to purfue the action, if his evidence was ready, if not, he might demand further time ; (Demofth. in Mid.) The archons were to fummon the parties and bring them into court; (Demofth. in Olymp.) The judges were to be elected by lotSj (Demoft/u Or at. i. in Ariftogit.) No judge was to pronounce in two courts on the fame day; (Demofth. and Ulpian. in Timccr.) RELATING TO JUDGMENTS. Every judge was to minute down the heads of the fuits he was to determine in his table book ; (Hefych. <v. ha irav-rot; xgimg.) He who ran away was to lofe his caufe , (Demofth. in Olymp.) Criminals might make their own defence ; (Plat. Socr. Apol.) No Have was to plead in any caufe ; (Terent. Phorm. aft. i.fc. z.) The crier might pronounce fentence againil 112 GRECIAN ANTIQUITIES* againft him, in whole urn the greater number of pebbles, bored with holes, were caft ; and for him, to whom the whole .pebbles belonged ; (Mfchin. in 1'imarch.) When on both fides there was an equal number of votes, the prifoner was to be acquit- ted ; (Eurip. Elettr. v. 1265.) There was to be the fame number of urns, as of thofe who held the conteft ; (Demofth. in Macart.) The judges fhould propofe certain penalties, and the defendant a certain punifhment, when the whole fhould be de- termined by the judges ; (Ulpian. in Timocr. Cicer* lib. i. de Or at,) The court was not to fit after fun- let; (Stobte. Ser. I.) If any one had bribed any member of the court, or had traitorous defigns againft the government, or had received any bribe, fhould be liable to indictment before the thefmothetse, by the action called Jjjapu; (Demqfth. Or at. i . in Stepk. de falf. left.) Private bargains made before witnefTes were held good ; (Demofth* Or at. in Phanip.) No bargain contrary to law- could be good; (Ariftot. Rhet. lib. i. cap. 25.) No difputes were to be made after matters had been once agreed ; (Demofth. in Panten.) If the action againft any one was not entered, theadverfary might be nonfuited ; (Demofth.Orat. i. in Steph. de falf. teft.) They who rec MV d injuries, might profecute within five years ; (D^moftk. pro Pkorm.) A6fcions might be entered about contracts made out of Attica, or wares exported out of it to any other place; (ibid.) RELATING ARBITRATORS.^-OATHS. WITNESSES. 113 RELATING TO ARBITRATORS. Any one who fubmitted his caufe to arbitration, was to abide by its fentence ; (Demofth. in Mid.) Arbitrators were to fwear before verdifl was given ; (Demofth. in Callip.) If the plaintiff did not ap- pear before fun-fet, he might be fined ; (Ulpian. in Midian.) Aopeal might be made from arbitrators, chofen by lot, to other courts of jufticej (Luclan. Abdicat.) RELATING TO OATHS. Oaths were to be attefted by three gods, Ixscno?, the fupplicant's prefident, Ka^o-to,-, the purifier, Eaxjf)ie?, the protector from danger; (Pollux, lib. 8. cap. 12. Hefych. v. T^j &o.) RELATING TO WITNESSES. Arijwoi, they who were infamous, were not to give evidence; (Demofth. in Nexr.) No flaves were to give evidence; (Terent, Phorm. aR. i.fc. 2.) No man could be evidence for himfelf, in judicial aftions ; (Demofth. in Stsph'. Oral. 2. defalf. Fe/t.J The plaintiff and defendant were to anfwer each other's queftions, but the anfwers were not to be evidence ; (ibid. Or at. i.) There was to be no com- pulfion for one friend to give evidence againfl another; (ibid. Orat. i-.) The penalty of the action, called Woj*flTVfux, was to be in force, againfl thofe who bore, or who fuborned falfe witnefles; (ibid. Orat. 1 .) Evidence was to be taken in writing; (ibid.) Eye-witneffes were to write down what they knew, and read it i (Demofth. in Steph. Orat. 2.) Evidence might be given of what had been heard i from **4 GRECIAN A from ' one deceafed, or from one at a great diftance; (ibid.) Any witnefs refilling to give- evidence might be fined a drachm ; (Demofth. in c Ti- moth.) Any one cited to give evidence, might fwear he knew no tiling of it, or be fined a thoufand drachms, to be paid to the public treafury ; (Suidas. HarpQcrai.) Contefting parties might make ufe of the &a/t**Tugi -, (Demojih. in Leochar.) Falfe wit neffes might be profecuted by the action called Am?! YtvJopAgTVficn : he who fuborned them, with that of Atx?i xaxorexvuv y (Demofth. in Euerg.J DELATING TO JUDGMENTS ALREADY PAST. Private or public matters once determined,, were to be final j (Demofth. in Timoc.) All j udgments were to be good, which were delivered by the judges in the popular itate ; but all ads, made under the thirty tyrants, were to be void -, (ibid.) RELATING TO PUNISHMENTS. Corporal and pecuniary punifhments were not to be inflicted at the fame time ; (ibid.) They who committed errors unknowingly, might be privately admenifhed ; (Pint. Apol. Socrat.) The moil wealthy were to be banilhed by oflracifm for ten years, left they mould rebel ; (PhttarcL Pericl.) No one was to receive an exile upon pain of banifh- ment himfelf * (Demofth. m Polye.) The criminal and the abettor were to receive the famepunifhraent ; (Andocid. de Myft.) He who confeffed his gailr > before his trial, was to be condemned ; (Demofth. /# %'imocr.) They, who had been fined, were to pay from the day the fine was due 3 and they who did not, PUNISHMENTS. 115 not, within the ninth Tr^u-rama, fhould be compelled to pay double ; (Lib an. Arg* Or at. in Arifloglt. et in Androt.) No one indebted to the city could hold any office ; (idem.) Any one, indebted to the city, convicted of making an oration to the people, was to be taken before the eleven ; (Dinarch. in Ariftog.) Till debtors to the city had paid what they owed, they (hould be a-n^oj, and if they died, their heirs incurred the fame difgrace till fatisfaction was made, (Liban. AT gum. Oral. in Ariftog. Ulpian. in ftmocr.) When payment was made, the name of the debtor was erafed from the debt-book ; (Demofth. in Theocrin.) Three parts of the debtor's goods, which were forfeited to the (late, {hould be given to any one who informed againft him ; (Demofth. in. fficoft.) Debtors to the public, whofe names were not enrolled, might be fued by the action called Eithifa -, (Demofth. in Theocrin.) They who had been regiflered as debtors unjuftly, (hould have their names crated ; and the names of thofe who regifler- ed them, inferted in their places; (Demofth. Orat. i. in Ariftog.) If any debtor fhould be blotted out of the regifter, before he had discharged his debt, the action called Ay^aptw might be brought againft him ; (Demofth. in^heocrin.) Their privilege fhould be renewed, who were an^o* before the archonfhip of Solon, except thofe whom the areopagites, ephetae or prytanes had banifhed, by the appeal of the |3a<nAu?, for murder, burglary,, or treafon ; (Plutarch. So/one.") No interceflion was to be made for any disfranchiied perfon, nor for any public debtor; (Demoft/t.'Timocr.') I 2 RELATING fl6 GRECIAN ANTIQUITIES*. RELATING TO THE RECEIVERS OF THE PUff- MONEY. They who farmed the public revenues, and did aot pay their rent, were to be fet in the (locks by the fenate of five hundred ; (Andoc. de Myft.) If they did not pay before the ninth pry t any, they fhould pay double ; (Demofth. in tfimocr*) If they did not give fecurity, their goods were to be confif- cated; (Demqfth.Nicoft.) They who were entruftect with money for religious purpofes, and did not give an account of it, were liable to' the fame penalties as they who farmed the public revenues; (Demojlh. in tfimocr.) They who employed the public money a year for their own ufe, fhould reftore double -, and they who ffill continued to lavifh, were to fuffer im- prifonment, till payment fhould be made ; ^Argum. ^imocrat^) One thoufand talents were to be annually kid by for the defence of Attica againft foreign in- vafions;. which money whoever propofed to mif- apply, was to fufFer death ; (Andocid.- de pacr Laced.) When 1 a fudden war broke out, foldiers- were to be paid out of the remainder of the money defigned for civil ufes ; (Demoftb. in Ne<tr.) He who propofed that the pay of the foldiers mould be taken from the money defigned for the exhibition of Shows, fhould fuffer death; (Ulpian in Olynthiac. i.) RELATING TO LIMITS AND LAND-MARKS. If there was a well within an hippicum, any one might ufe it ; otherwife, he might dig one of his own ^ (Plutarch. Solon.) Any one, who digged a well near & the HERDS AND FLOCKS. 11} the ground of another, was to leave the fpace of an lgyvi& between it and the ground of his neighbour* (Gains, lib. 4. ad Leg*. 12. Tab.) He who digged ten wf-yuiai deep, and found no fpring, might draw twice a day, from the well of his neighbour, fix veffels of water called ^OES ; (Plutarch. Solon.) He who digged a ditch nigh another's land, was to leave fo much diilance from his neighbour, as the ditch was deep; (Plutarch. Solon.) If any one made a hedge near his neighbour's ground, lie was not to pafs his land-mark-, if he built a wall, he was to leave one foot betwixt him and his neighbour ; if an houfe, two feet ; (Gains, ibid,) He who built a houfe in a field, was to place it a bow-mot from his neighbour,; (Eclog. j3#<nAtxctfj<.) He who kept a hive of bees was to place it three hundred feet from his neighbour's; (Phtarch. Solon) Olive and fig-trees were to be planted nine feet from the ground of another; other trees,, five feet; fPhttarc/u Solon. Gains, ibid.) He, who plucked up the facred olive trees at Athens, except the two ufed at public feftivals, was to pay one hundred drachms each ; and the tenth part of each fine was to be due to Minerva: he was alfo to pay one hundred to his profecutor. The action was to be brought before the archons, where the profecutor was tode- pofit ngvTowux ; {Demofth. in Macarf.} RELATING TO LANDS, HERDS AND FLOCKS. Men were limited in the purchafe of land ; jAriftvt. Petit, lib. 2. flp. 8.) Spendthrifts were to be imp**, infamous; (Diog. Laert. Mfchin. in ^imarch.) Any one who brought a he-wolf i 3 mould Ji8 GRECIAN ANTIQUITIES: Ihould have five drachms 5 and a flie-wolf, one ; (Plutarch. Solon.) No one might kill an ox which laboured at the plough ; (jElian. Var. Hift. lib. i. cap. 14.^ No man might kill a lamb of a year old, nor an ox; (Athene, lib. i. and y.-r-Eiiftath. in II. at,.) nor hurt living creatures ; (Porphyr. TT^I Hieronym. it, Jovin. lib. 2.) TO BUYING AND SELLING. Any perfon who fued for land, mould proceed by the action called AJX xa^Trs, if for a houfe, by that called Aix>i sv otxi ; (Lys. in Dcmofth. Cvrtt.) No cheating was allowed in the market; (D-mr,flh.in Leptiu.) Any fifhmonger, over-rating hib fifh, and then taking lefs than he firft alked for theru, ihould iufFer imprifonment ; (Alexis Comicus Lebete.) He might not put them in water to make them more vendible ; (Zenarchus RELATING TO MONEY AND USURY. A banker was to demand no more intereft for money, than what he at firft agreed for ; (Lyjias, Qrat. i. inTkeomn.) Ufurers' intereft for money was to be moderate ; (U/pian. in ttmocrat.) Nobody, who had depofited money in furety for any thing, might fue for it ; (Demofth. in Spud.) Sureties and pledges were to be good for one year only ; (Demojth. in Apat.) No one mi^ht become a flave, to clear his debt ; f Plutarch. Solon.) He who did not pay what had been adjudged in due time, fhould have his houfe rifled j (Ulpian. in Midian.) The fine following the a::' ion called EgaA>i, belonged to the public ; (Demofth. in Mid.) One hundred drachms IMPORTATION AND EXPORTATION. 119 drachms was to go to a juva ; (Plutarch. Solon.) They who counterfeited, debafed, or diminiihed the cur- rent coin, fhould lofe their lives ; (Demofth.'in Leptin^ et fimocrat.) No one was to lend money to be ex- ported, unlefs for corn, or fome commodity allowed by law, on pain of being profecuted by an adion, called <pa<n? ; (Demofth. in Latrit.) RELATING TO THE IMPORTATION AND EX- PORTATION OF WARES. Any one who exported any fruit, except olives, fhould be openly curfed by the archon, or be amerced one hundred drachms ; (Plutarch. Solon.) the con- querors at the Panatheoaean feftival were excepted ; (Find. Schol. Ncm. Od loj Figs were prohibited from exportation; (Anfopk. Schol. in Plut.) If any one conveyed corn to any other place but to Athens, the adion called <pa<n? might be brought againfl him, and the informer mould claim half the corn j (Demojlh. in Timo.crat.) He, who impleaded a merchant on flight grounds, fhould have both the actions of EvJa<? and ATrtzyuyn, brought againft him ; (Demofth. in neocrin.) He who fhould de- fiftfrom the profecution of any merchant accufed by him, or did not require the fifth part of the fuffrages, fhould be fined a thoufand drachms, and debarred from commencing the adion of r^apH, $<n?, ATrxywyq, and E<pviy>i<ri ; (ibid.) No one could buy more corn than fifty phormi would con- tain ; (Lyfias. in frum. empt.) No one ihould export wool or pitch ; (Ariftoph. Schol. in Equit.) Compads by bonds between mariners, fhould be brought before the thefmothetai j if any one was guilty of 1 4 injuftice, 120 GRECIAN ANTIQUITIES: injuftice, he was to be imprifoned till his fine was paid; if he was illegally profecuted, he might non- luit his adverfary; (Argum. Or at. Demojih. in Xenoth.) RELATING TO ARTS. Any one might accufe another of idlenefs; (Plu* tarch.) No one was allowed to exercife two trades ; (Demqfth. et Ulpian. in Tim,} No one might fell per- fumes ; (Athene, lib. 13, and 'lib. 15.) Foreigners fhould exercife no trade, nor fell in the market ; (Demofth. in Eub.) An action of ilander might lie againft any one for reviling another on account of his trade -, (ibid.) He who was efteemed moft ingeni- ous in his profeffion, mould have his diet in the prytaneum, and be honoured with the higheffc feat ; (Ariftoph. Ranis.) The ferryman, who over- turned his boat in wafting over to Salamis, mould be difmifled his employment -, (JEfchin. in Ctcfiphont.) RELATING TO CORPORATE SOCIETIES. If thofe of the fame p^ar^ta, as the o^yiuvts, the Otao-wrai, or they who eat together, or had equal claim to the fame burial-place, or travel- led together on mercantile bufmefs, made bar- gains, agreeable to the laws, they mould be good ; (Gains, lib. 4. ad Leg. 12. Tab.) If any one receded from a promife made to the commons, fenate, or judges, he mould be profecuted by the Action called Eio-ay^x**, and, if guilty, mould fufFer death ; (Dwwfth. in 'Lept.) He, who withdrew trom an agreement publicly made, fliould be ar*/>to?, infamous - ? (Dinar ch. in Philocl.) He who, as a public MARRIAGES. I2t public officer, received bribes, fliould fuffer death, or make retribution ten-fold; ( Dinar ch. in Ds- mojth.) RELATING TO MARRIAGES. No man fhould have but one wife ; (Athena, lib. 13.^ An Athenian might only marry a citizen. If an heirefs was lawfully contracted in marriage by a father, brother by father's fide, or grandiire, it was lawful to procreate with her free-born children; but iffhe was not betrothed, thefe relations being dead, (he might marry whom (he pleafed; (Demofth. in Step/i. Teft.j If any one married a ftranger, as his relation., to an Athenian citizen, he was to and his goods expofed to fale ; (Demq/lh. in A ftrangef who married a free woman might be fued, before the thefmothetse, and might be fold. Foreign women marrying free-men might alfo be fold, and the men were to forfeit one thoufand drachms y(ibid.) No Athenian woman was to marry into a foreign family; (ibid, et Ulpiau. in Timocr.) Any one might marry a fitter by the father's fide; (Cornel. Nep. Cimon.) An heirefs might marry her nearer! relation ; ilie was prohibited from marrying into another family ; (Ifeus de h^red. Pyrrhi.) Every month, except in Sjci^opoftwv, 1 the judges fliould ex- amine thofe who were defigned for the hufbands of heireffes, as to their conianguinity ; (Demofth. in Stephan. Teft.) If any one fued another by a claim to an heirefs, he was to depofit kifiix&To&faiii the tenth part of her portion ; and he who enjoyed her was to lay his cafe open to the archon; but if he made no appeal, his right of inheritance was loll; (De mojlh. in Mac art.) If a father buried his fons, he 122 GRECIAN ANTIQUITIES: he might entail his eftate on his married daughters ; (lf*us de h*r. Pyrrhi.) If an heirefsdid not con- ceive children of her hufband, (he might cohabit with the nearefl of his relations ; (Plutarch. Solon.) All were obliged to lie with their wives, if heireffes, three nights, at lead, in a month ; (Plutarch. Solcn.) He who raviihed a virgin WAS obliged to m -rry her; (ibid.) A guardian could not marry the mother of his wards ; (Laertlus So/one.) Slaves were allowed theule of women; (Plutarch. Amat.) When a new- married woman was brought to the boufe of her hufband, (he was to carry with her a 0f tysT^ov, a frying-pan, in token of good houfewifery.; (Pollux* lib. i. cap. \^.) A bride, on the firft Bight of her marriage, eat a quince; (Plutarch. RELATING TO DOWRIES. A bride was not to carry with her to her hufband more than three garments, and vefTels of fmall value ; (Plutarch. Solon.) They who were next in blood to an orphan virgin who had no fortune, were to many her, or fettle a proper portion upon her : if of the RwTctxotnopt^ipvoi, five hundred drachms: if of the ITT^?, three hundred: if of the Zu-ytrat, one hundred and fifty ; (Demojlh. in Macart.) If a woman brought her hufband a for- tune, and lived with her children, fhe (hould not claim interefl for her money ; (Dtmojih. in P/uenip.) The fon of an heirefs fhould enjoy his mother's fortune, and maintain her; (Demo/Hi. in Stepk. *ftft.) He who promiied to fettle a dowry on a woman, if fhe died without heirs, fnould not be forced to fulfil it; (Ifeus dcluer$d. Pyrr.) RELATING DIVORCES. ADULTERY. RELATING TO DIVORCES. He wrjo divorced his wife, -was to make a reftitu- .tion of her portion, or pay nine oboli every month: her guardian might otherwife profecute her in the Odeum, with an adlion called <nra <^x^ for her maintenance; (Demoftk. in Near.) If a woman .forfook her hufband, or a man put away his wife, he who gave her in marriage, was to exacl the dowry given with her; (Ifeus. de h<ered Pym\) She who wifhed to leave her hufband, miglit herfelf deliver to the archon a bill of reparation $ (Plutarch* Alcibiad.) RELATING TO ADULTERIES. He who forcibly deflowered a free woman, fhould be fined one hundred drachms ; (Plutarch. Solon.) He who forcibly violated a virgin's chaftity fhoLiki be fined one thoufand drachms ; (Hermog. Schol.) He who caught an adulterer in the facl, might impofe any punifliment \ (Lyjias de cad. Erat.) If anyone was imprifoned on fufpicion of adultery, and found guilty, he was to give fureties for his future chaftity, and be punifhed according to the difcretion of the judges ; (Dtmofth. in Near.) If any one committed a rape on a woman, he was to be doubly fined j (Lyjtas ds c<ed. Erat.J If a man lived with his wife after fhe had defiled his bed, he mould be K-npos'. and fhe (hould not enter the public temples, on pain of any punifliment, except death; (D:mofth. in Ne<er.) No adultrefs might adorn her- feU ; (JEfchin. in I'hnarch.) If a moclefb woman ap- peared abroad unclreired, (he {hould forfeit a thoufand drachms; r4 GRECIAN ANTIQUITIES: drachms; (Harpocrat.) Women were not to travel with more than three gowns, or more meat than the worth of an obolus ; nor go out by night but in a chariot, with a torch carried before it ; (Plu- tarch. Solon.) RELATING TO BOYS, PROCURERS, AND HAR- LOTS. No ilave mould carefs a free-born youth, on pain of publicly receiving fifty {tripes ; (Plutarch. So/on. JEfchin. in Timarch.) If any one, who had au- thority over a hoy, fhould receive money for his proilitution, the boy fhouid not be punifhed, but the feller and pander only, fhould receive the fame punifhment ; (ibid.) If any one proflituted a boy or woman, the action, JJBapu, fhould lie againft him, and if convicted, he fhould fuffer death ; (ibid.) Any Athenian might bring an action againft him who had vitiated a boy, woman, or man, free-born or in fervice, before the thefmothet^, who were to determine within thirty days after the complaint bad been brought before them. If the offender was fentenced to die, he was to be delivered to the E*tf>ea, and fuffer the fame day ; (ibid. Dcmofth. in Midia.) No man who had profli- tuted himielf fhould be elected an archon, prieft, or fyndic, nor to any public office ; which, if he was convicted of accepting, he fhould fuffer death; (jEfchin. in *Timarch ) They who kept com- pany with harlots were not accounted adulter- ers ; (Demofth. in Ne^er. Lyjias. in Theomn. Orat. i .) Harlots were to wear flowered garments; (Suidas. or* lit'. 2. cap. 13.) . RELATING SUCCESSION TO PROPERTY. 125, RELATING TO WILLS, AND THE SUCCESSION OF PROPERTY. The right of inheritance was to remain in the fame family ; (Plutarch. Solon.) Boys or women were not to difpofe by will of above a medimn of barley; (If am de liter ed. Arijlarch.) All real citizens, whofe eftates were impaired by litigious fuits, when Solon entered the prsstorfhip, might leave them to whom they chofe, if they had no male children alive, and were not opprefTed with infirmities or witchcraft; (Demojlh. in Steph. ^ eft am. Or at. 2.) The .wills of thofe who had children, mould be good, if they did not arrive at maturity ; (ibid.) Any one who had a daughter, might give his eflate to another, provided that he married the daughter ; (Ifaus de h<ered. Philott.) Adopted perfons were to make no will ; (Demofth. in Leoch.) All legiti- mate fons (hould have an equal portion of their father's inheritance ; (Ifaits de hared. PMloft.) An adopted fon Ihould fhare with legitimate children ; (ibid.) The eftate of him who died inteftate and left daughters, mould come to thofe who married them. If there were no daughters, the fucceflion was to brothers by the father's fide and their fons ; and males defcended from them. If none of thefe, the wife's relations might claim the inheritance ; (Demojlh. in Macart.) No baftard mould be left above five Mv; (Suidas v. ETnxX^oi.) In the month Sxiflf opof iwv, no legacies mould be examined by law; (Dtmofth. in Steph. Teftam. Or at. 2.) He who iffued a writ againft one fettled in an inheritance, was to bring him before the archon, and iz6 GRECIAN A NT and depofit TT^OLMTO&QXV ; and if the Trhmediate fucceflbr fhall be dead, the other mould appeal to the archon; (Demofth. in Macart.) If no appeal was made within five years of the death of the immediate fucceflbr, the eftate might remain fecure to his heirs ; (Ifeus de h#red. Pyrrh.) RELATING TO Gtf ARDIANSHlP. No one could be guardian to another, whofe eftate he was to enjoy after his death ; (Laertius Solon.) guardians Ihould let to hire their wards' houfes; ( De- mqfth. in Aphab.) Orphans, heireiTes, decayed fami- lies, women pregnant with pofthumous children, were under the immediate protection of the archon ; (Demojlh. in Macart.) After five years, no ward could fue a guardian for mismanagement ; (Demoftk* in Naujien.) RELATING TO SEPULCHRES AND FUNERALS* The dead were to be interred ; (Cicero, lib. 2. de ILeg.) No tomb was to confift of more work than ten men could fimfh in three days; it wa f v not to be arched, nor adorned with flatues ; (Cicero^ lib. 2. de. Leg.) No grave was to have pillars of more than three cubits high, a table, and vefTel to contain food for the maintenance of the ghoft ^ (ibid,) He who defaced a fepulchre, or intombed one of another family in it, ihould be punifhed > (ibid.) No one might approach the grave of another, unlefs at the celebration of obfequies ; (Plutarch. Stfon.) The day after the death, the funeialprocefTiOn iliould be before day -light ; the men firfl, the women following. No woman, under fixty years of age, wha SEPULCHRES AND FUNERALS. i^jr who was not a relation, might go where the folemnity was kept, or after the funeral was folemnized ; (De- mojlh. in Mac art.} A large concourfe of people at funerals was prohibited ; (Ciceio de Leg.} The corps might not be buried with more than three garments ; (Plutarch. Solon.) No women were to tear their faces or make dirges at funerals ; (Plutarch. Solon. Cicero deLegib.) A chsenix of barley, and the fame of wheat, and an obolus, fliould be paid at the death of any one to the prieilefs of Minerva ; (Art/lot. ALciimen. lib. 2.) No ox was to be offered i (Plutarch. Solon.) Children and heirs fhould perform the accuftomed rites of parentation ; (Demofth. in fimoc. Ifeus de htered. Cleon.) Slaves fhould not be embalmed, nor honoured with a banquet; (Cicero de Leg.) A perfon appointed by the public made an oration at public funerals; (ibid.) They who died in battle were to be buried at the public charge ; (fhucyd. lib. 2.) The father might give a funeral encomium on his fon who died honourably in battle; (Polem. Argwn. TM ETTLTKQIM hoyuv.) He who died in front of the battle might have a funeral oration annually fpoken ; (Cicer. de Or at.') All bodies were to be buried weftward ; (Milan. Far. Hift. lib. 5. cap. 14.) No evil was to be fpoken of the dead , (Plutarch. Salon.} RELATING TO ROBBERS AND ASSASSINS, &C. The Areopagite fenate were to determine cafes of murder, of wounds, of poifon, or fire; {Demofth. in Ariftoc.) The council of the aflaffin, might make no apology, nor excite companion; (Pollux y lib. . cap, 10.) Thethefmothetae 'weretopunHh murderers with ,t 2 $ GRECIAN ANTIQUITIES: with death j (Demqfth. in Ariftoc.) They were to luffer in the country of the murdered perfon. No one was to take money for his pardon : the heliaflic court fliould pats fentence upon him; (ibid.) Any one who killed or aflifted in killing a murderer, (hould be tried by the epithetse; (ibid.) He who was accufed of murder, mould havenoprivilege;^;//^//. ds Chorent.) He who killed another accidentally, might flee his country for a year; and then facrifice- and be purified ; (Demofth. in Ariftoc. Eurip. Schol.) He could not be troubled in his exile ; (Demoflh. in Ariftoc.) If he returned before the year was expired, he was to bind himfelf to appear before the magiftrate ; (ibid.) He who killed one for debauching his wife or near kindred, might not be baniflied ; (ibid.) He who affaulted the inno- cent, might be killed ; (ibid.) A murderer found in a religious place might be carried to gaol, and if guilty, put to death : but if he who committed him, did not procure the fifth part of the votes, he Ihould be fined one thoufand drachms; (ibid.) He who vw&fdo defe mould have the hand cut off that did the murder, which fliould be buried in a place feparate from the body; (Mfchin. In Ctejiph.) No murder was to be within the city; (Suidasv. Twgo? ;) Inanimate things, inftrurnental to the death of any one, fliould be call out of Attica ; (/Efchin. in Ctejipkont.) He who ftruck the firfl blow in a quarrel, fliould be liable to the adion called aixia? &KJ ; (Demofth. Ariftoc.) The goods of him who maimed another were to be confifcated ; he fliould be expelled the city in which the other dwelt, tyhich if he entered, he fliould fuffer death ; (Lyjias. fro Call.) Any one might inform againft another RELATING TO THEFT*: tty for any injury done to any one ; (Plutarch. Solon.) He who wilfully caufed damage, was to refund twice as much ; he who did it involuntarily, an equivalent ; (Defnofth. Midian.) He who blinded any one-eyed perfon, fhould lofe both his eyes 5 (Laert. Solon.) The dog which had bit any perfon, fhould be tied with a chain four cubits long ; ( Pint. Scion.) RELATING TO THEFT. He who committed theft, fhould reftore double to the owners, and as much to the exchequer; (AuL GelLlib. 10. cbpi 18. Demoftk. fimocr.) He who had ftolen by day to the value of fifty drachms, wa& liable to the action called Atf a^etyu ; but, if in the night, any one might kill him. tie who ftole from the Lyceum, Academia, or any of the Gymnafia> any thing of the leaft value ; or from the baths of ports to the value of ten drachms, fhould fuffer death j (Demojlh. tfimoc.) He who imprifoned another for theft, and could not prove it> fhould be fined one thoufand drachms ; (Suidas.) All pick- pockets and burglars were to fuffer death; (Xenopk* ATropwp. lib. i .) He who fearched for a thief in the houfe of another, might only wear a thin gar- ment ; (Ariftoph. Schol Nub.) He who took what was not his own, might be put to death; (PlutarcJu Solon. AuL Gdl. lib. n.cap. iS.J It was death to break into an orchard, and to fteal figs; (Feftus.J This offence was afterwards punifhed with a finej (Suidas.) They Who Hole dung, were to fuffer cor- poral punifhment ; (Ariftoph. Schol, Equtt.J 130 GRECIAN ANTIQUITIES* RELATING TO SLANDER. He who defamed another in the temples, judicial courts, or places where games were celebrated, was to pay three drachms to the injured man, and two to the treafury ; (Plutarch. Solon.) He who Hindered any man might be fined ; (Lyfiasflrat. \.in Theomn.) He who reflected upon any one for committing fome offence, might be fined five hundred drachms; (Ifocrat. in Lt>chit.) No one might call another a- murderer; (Lyfias, Or at. I. in 1'heomn.') He who upbraided another for calling away his buckler, fhould be fined ; (ibid ) RELATING TO MATTERS OF BUSINESS. He who had been negligent in conducting his' bufinefs, mould anfwer for it ; (Demoflh. in Aph.) No woman might meddle with other affairs than a medimn of barley would fatisfy for the performance ; (Dio. Chryf. Orat. TTE RELATING TO ENTERTAINMENTS. No entertainment was to confift of above thirty guefts; (Athene, lib. 6.) All cooks were to carry 'their names to the Ginxconomi ; (Menander Cecry.) None but mixed wines were to be drank at entertain- ments ; (Alex. jEfop.) Pure wine was to be after- wards drank to the honour of the good genius ; (Athene, lib. 6.) The areopagites were to take notice of all drunkards ; (Athene, lib. 6.) RELATING TO MINES. He who had hindered another from working in mines, or taken fire to them, or removed the tools, or MILITARY AFFAIRS. i^l or digged beyond the limits, might be profecuted with an adtion called &xrj ptretM.* ; (Demqftk. In Pantxn.) RELATING TO MILITARY AFFAIRS. Men were to ferve in the army from eighteen years to forty. Until twenty years of age,.they mould be in arms within Attica; (Ulpian. in Olymph. 3.) He who offered to ierve in the cavalry, before he was approved, mould be a-n^o?; (LyJiasinAlcib.) The cavalry fhould be detached from among the wealthy; (Xenoph.Hipp.) Soldiers fhould not drefs their hair unfeemly ; (Ariftdph. Schol. Equit.) None fhould pawn their arms ; (Ar-iftoph. Schol. Pint.) He who had betrayed a garrifon, (hip, or army, was to fufFer death; as well as all deferters to the enemy. There was to be no marching before the feventh of the month ; (Zenob. Cent. 2.pr. 79.^ War was to be pro- claimed, by putting a lamb into the enemy's territo- ries j ( Cent. 2. pr. 96.) The polemarch was to lead up the right wing of the army ; (Herodot. Erat.) Public keepers of the revenue, and dancers at the Aiowo-iBxa, were to be exempted from fervingin the army ; (Demqftb. in Ne#r. et Midian.) RELATING TO MILITARY REWARDS ANI* PUNISHMENTS. They who had valiantly maintained their pofts were to be promoted, and others degraded ;( Xenoph.Hipp.) All cowards were to be expelled the forum, and the temples; (Demofth. in ftmocrat. JEfchin. in Cte- Jiph.) He who caft away his arms, was xnpos ; (Lyfias> K z Qrat. I$A GRECIAN ANTIQUITIES; Orat. i. hi 'Theomn.) He who deferted his fliip, of refufed to go, fhould be a-n^o?; (Plutarch. Solone.) Di fabled foldiers fhould be maintained at the public charge -, (Laert. So/on.) The parents and children of thofe who were killed in war (hould be taken care' of j (Liuian. Abd< VaL Max. lib. $. cap* 3.) RELATING TO VARIOUS MATTERS. The ungrateful might be profecuted ; (Demqfthjtt $teot.) The name and refidence of the father of every one were to be inferted in all deeds, contracts, &c.; (Andoc. de Myft.) An informer of that which was falfe, was to fufFer death; (Plutarch. Solon.} He who was neuter in any {edition, fhould be artwo?y (Siiidas.) He who left the city to relide in the Piraeus, (hould fuffer death ; (Lucian. Anachars.) He who wore afword in the flreets fliould be fined; (Xenofh. E\XWM. lib. i.) He who had been con- victed of perfidy to the Hate, or of facrilege, (hould be denied burial in Attica, and his goods fhould be fold 5 ( Dinar ck. in Demojlh.) He who had betrayed his country, fhould not enter within the borders of Attica; (Demcftk. Hdon.) All compacts, approved' by the judges, ihould be good 5 (Cicero, Philip, i.) No one might be reproached for former offences ; (LyJLis.in CtefipL Andoc. do Myjler.) No ftrangep fliould be wronged 3 (Xenoph. kxopvv^.hb. 2.) The bewildered traveller was to be put into his way, and hofpitality to be (hewn to flrangsrs j (Cicero de Offic. lib. ?.) He who fold rings Ibould not keep their impreliion, when fold ; (Latrtius Solone.) E L I G 1 O N. OF THE RELIGION OF THE ATHENIANS. From the earlieft ages the objects of religious v/orfhip multiplied among the Athenians. They received the twelve principal divinities from the Egyptians; (Herodotys, lib. &. c. 4..) Thracians, Libyans, and other nations : (Herodotus 9 lib. 2. c. 50; and lib. 4. c. 1 8 8 . Pindar^ O/ymp. 10. u f 59. Arlftoph. in Av. v. 95. ^hiicyd. lib. 6. c. ,54.,) They were fo fearful of omitting religious worfhip, that they even erected altars to the un- known god ; (Paufanias Atticis,) At length a law was enacted prohibiting, under pain of death, the introduction of any foreign worfhip, without a decree of the areopagus, moved for by the public orators; (jofepK. in Appion. lib. 2. p. 491. 493. - Harpocrat. in 'EwtOsT.^ It was an ancient inftitution. to confecrate by monuments and feftivals the memory of kings and heroes. Among thefe the Athenians placed Thefeus, Erechtheus, (Meitrfius de Regib.Athen.lib. 2. c. \^.) thofe who by their merits gave their names to the ten tribes, (Paufan. lib. i. c. 5. p. 13.^ and many others, as Hercules, &$. (Herod, lib. 2. c. 44. Paufan. lib. i.e. 15. ; lib. 2. c. 10.) But the adoration paid to heroes effentially differed from that paid to the gods. They proftrated themfelves before the deity, to implore his pro- tection, thanked him for his bounty, and acknowr ledged their dependance. Temples, altars, groves, were confecrated, and games and feftivals were cele- brated in honour of their heroes 5 (Vhucyd. lib. 5. . n.) Prayers were addrefled to the deity at the Commencement of any undertaking ; (Plat, in 'Tim.) * 3 iH GRECIAN ANTIQUITIES: Thefe were offered up in the morning, the evening, at the .riling and fetting of the iun and moon; (Plato delegibuS) lib. 10. /. 2. p. 8 By.,/ Sometimes they preiented themfelves at- the temple with down- caft eyes and dejected countenance; ( Plat, in Alcib.) They killed the ground ; and they offered up their prayers (landing, (Philoftr. in Apollon. Fit. lib. 6. c. 4, p. 233.) on their knees, (Theophr. Char. c. 16.) andproftrate; (Laert. in Diogen. lib. 6. $j.) and holding branches in their hands, (Sophocl. in CEdip. Tyr. v. $.) which they lifted up towards heaven, or extended towards the ftatue of the god, after apply- ing it to their mouths ; (Lucian. in tncom. Dtmofth. 49.^ If their worfhip was directed to the inftrnal deities, they flruck the earth with their feet or hands; (Horn. Iliad. 9. v. 564. Cicero TufcuL lib* 2. C. 2$.) OF THE PRIESTS AND RELIGIOUS MI- NISTERS. IsK j the priefts were deemed mediators between the deity and men, to inftrucl them how to offer their religious worfhip, and all its various ceremonies; (Plat. Politic.) They were next in precedence to their kings and chief magiftrates. The chief ma- giflrates were frequently confecrated to the prieft- hood; (ibid. JEneid. 3. v. So.} In fome places the two offices were of equal rank ; (Plutarch* Quteft. Roman.) The priefts fometimes obtained their office by inheritance ; (Plat, de kgib. 6. Hefychius. Har-* focrat. Suidas in Kw(?.) fometimes by lot, by the appointment of the princes, or by popular elections 9 (Iliad PRIESTS AND MINISTERS. 135 (Iliad Z. v. 300. "DemojlJi. Exord. Cone. p. 239.^ Whoever fucceeded to this office,' was to be ex- amined, before his corlfecration, whether he was *p\i?, perfect in limb ; (Hefychius, Etymol. Auft. v. *q>z\i\<;.) They were alfo required to be chafte and uncontaminated with the pleafures of the world ; devoting themfelves to retirement and piety. They carried their religious aufterity ib far as frequently to difmember themfelves ; and to drink the juice of hemlock to enfeeble their powers of generation. They fometimeg ilrewed the leaves of a.yvog or Au<yc'f, (thus called from otyovos, an enemy to generation) under their bed-cloaths, as a prefervative of their chaftity ; (Euftathius in //. .J It was required that the prieftefTes fhould be virgins ; (Euftath. IL . //. . v. 298 .) Priefls however fometimes were married, as we read of Chryfeus, daughter of Chryfes, the prieft of Apollo j (Iliad <*.) and Dares, the pried of Vulcan, is faid to have had two fons ; (Iliad E.J In fome places feveral hufbands were a qualification to the priefthood - 9 (Minutius Felix. Qftavii.) as in Lydia ; (Herod, lib. i.) and Armenia; (Strabo.lib. 12.) The prieils and prieftefles were compelled to give an account of their feveral functions; in Ctefipkont. Panfan. B&otic.) In fmall cities the religious duties were performed by one perlbn, bat in larger cities the care of re- ligion was entrusted to feveral priefts, facrifkers, keepers of the temple, and others 3 (Arifiot. Petit. lib. 6. c. 8J by the names of ra/Aiat ruv *?wv ^^/*aTWi and others, K 4 There j 3 5 GRECIAN ANTIQUITIES! There were feveral orders of priefts, among which was the A^isw0wiK 1 high-prieft, who had the management of the reft. There was a chief prieft almoft to every god ; the Delphians had five chief priefts. Thefe latter were called OG-IGI, holy, and the firft of them O<nwnj, purifier; and another. was called APUTW^, one who gives oracles. Another office of great- honour, was that of the Parafiti ; (Athentem Deipnos. lib. 6. p. 235. P0//^r, lib. 6. c. 7. Hefy chins,) who were anciently reckon- ed among the chief magiftrates. They gathered the corn of the hufbandmen which was allotted for facrifices, which was called Il^oero&a ^ya^a, the great revenue ; (Ariftoph. Avibus.) The place, in which thefe firft fruits were preferred, was called The Kfux?, criers, affifted at the facrifices. They killed the offering, made the neceifary pre- parations, and were cupbearers at thefeaft; (Athen^us^ lib. 10. lib. 14..} They anciently adminiftered ihe facrifices ; (Eujtatk. in Horn. Odyff. n.) They were called Aiof ayysAot, (Homer,) becaufe they affifted at the facrifices of the gods, and ra? to^T&s TWI/ four ayytXw, gave notice when the feftivals were to be celebrated ; (Phavorinus.) They were devoted to various fervile and domeftic employments. They \yere the firft who taught the ufe of boiling meat, which was before eaten raw; (Athen^eiiSyHb. 14..} The tongues of the facrifices were their reward. Nfwx^oif, or Zaxo^ot, (Nicander Alexipharm.) from xoiv, to adorn. It was their office to clean the furniture of the temples; (Euripid. in lone, v-.. GF THE TEMPLES. $37 , keepers of the temple ; who were to yepair the holy utenfils if they required it, which tyere in their cuftody ; (Ariftot. in Politic.) n^oTroAcf Jss, fervants always attendant on the gods, whofe prayers the people defired at facrifices. Their iliare was the fliin and feet 5 (Ariftopk. Pint* a5l. %.fc. 2.) The priefls in general were maintained out of the facrifices > (Ariftoph. Pint. aft. $. fc, 2. Sckol. m e[p.) They were fometimes rich j (Horn. Iliad a. 13. Iliad s. v. 9.) OF THE TEMPLES. The Greeks originally worshipped their gods ii} the open air, upon the tops of mountains, ( 'Iliad %. <u> 170^ on which temples were afterwards built; which were dedicated to Jupiter, Apollo, and other gods; (Horn. Hymn, in Apoll. V. 144.) It has been commonly fuppofed that temples owe their original to the fuperflitious reverence paid by the ancients to the memory of their departed friends ; (Lattan- tins. Clemen. Alex. Eufe&ius, &c.) and were firit creeled as magnificent monuments; (ALneidi.v. 74. Lycophron. CaJJqnd. v. 613.) Sometimes the feme temple was dedicated to leveral gods ; who were then called Suwtoi, (Strab* 7. Pint. Sympof. 4. 4.) and 2vi/oixTat : and thofe who had the fame com- mon altar were called, o^oZupioi. Each god was dif- tinguimed by ibme particular mark ; and temples were ereded in a manner moil agreeable to that god to whom it was dedicated. Doric pillars were facred to Jupiter, Mars, and Hercules; the Ionic to Bacchus, Apollo, and Diana; the Corinthian, to'V-fta, the virgin. i 3 8 GRECIAN ANTIQUITIES: virgin. Every deity had his peculiar attribute ; thus Mars was the tutelary guardian of war ; Venus, of love; Mercury prefided over merchants, orators, and thieves ; Minerva, over fchplars, artifts, &c. Temples were built in groves, valleys, or rivers, and dedicated to the tutelar deity of the place ; or in confpicuous parts of cities. The windows gene- rally opened to the rifmg fun ; (Vitruv.lib. 4. c. 5. Dionys. 'fhrax,) They fronted the weft, and the altars and ftatues were fo placed, that thofe who worshipped were towards the eaft; (Clemens Alex. Strom. 7. Hygimts de Agr. Limit, con. lib. i.) In later ages the ftatues were fo placed as to look towards the eaft, and thofe who worshipped, towards the weft ; (Porphyr. lib. de Antr. Nymph.) If they were built near a river, they were to look towards its banks : if near the public road, they were fo placed, as to be eafily obferved by travellers, who might pay their devotions as they paffed by. There were both facred and profane temples, TO strw, and TO s$u TregiftgxitrvigiuVm HEgiggwrvgiw was a brazen or ftone veiTel, filled with holy water; (Suidas. P/iavcrimis,) with which thofe who were admitted to the facrifices were fprinkled, and beyond which it was not lawful for the BtfiuAoi, the profane, to pafs. Some fay, it was placed in the entrance of the Adurov, or Avuxrogov ; (Pol/itx,) the inmoft recefs of the temple, into which none, but the prieft, was allowed to enter. Hence Bf^rjAo? TCTTOC isfo called in oppolition to this AeTurov; (P/iavorhius.) Others fay, that the iregifgowTngM was placed at the door of the temple ; (Cafaubon. in Theoph. Charr.a.) IDOLS. 139 , is ufually a fheep-fold ; and it is fuppofed, that becaufe the images of the gods were inclofed with rails, the middle of the temple, from its fimilitude to a (lieep-fold, was called >jxo?, being afterwards ufed for the temple, a part being put for the whole : as Eri*, the hearth, fignified fome- times the whole houfe. It is faid to fignify a tem- ple dedicated to a hero or demigod ; (Ammonius de verb. Diff. et SmiL Pollux, Onom. lib. \.) and it is expounded o W&T^O? TOTTO? T* i^a, the inner part of the temple, A^toj/, was a treafury for the ufeof religion, as well as for thofe who defired to preferve any valuable articles. Hence the terms applied to it, /xf yaAoTrAsTci', TroAu^^ucrof , xg^XLOTrXxrov ^ ( Pollux^ Onom. lib. i.) Naoj and If^ov fignify the edifice or temple itfelf, in which were B&J/XOV, the altar, on which they offered their oblations ; xr^aois the porch in which flood an altar or image ; and repwos, where the image of the chief god was erected ; (Schol. in Soph. CEdip. Tyr. v. i$.) OF THE GRECIAN IDOLS. The idol was called, 2vi?, (Clem. Alex and. pro- trept.) a rude flock; and fometimes a Hone; (Paufanias Achaicis. Eufeb. Evangel, lib. \.) The ilones were fometimes fquare, and of different figures; fometimes they were of bhck colour; (Strobe. Geograph. lib. 17.) Tfeey were called |3at- TuAi or j3auTuAo< ; (EujMus. Evang. lib. i,) The Grecian images till the time of Daedalus were un- formed $ (St.Ckryfoft. Serm. 12. Tihcm$ius 9 Or at. U GRECIAN ANTIQUITIES; I $.) who made two feet to the flones, which were before of one mafs. Hence they were origin- ally called,- Hodti/a, has, TO cc-n-o^^a^ becaufe they were ihaven ; (Clem. Alexan. Protrep.) which pro- perly Signifies an idol, that is, tfaepwov, fhaven out of (lone or wood ; (Hefy chins v. Hoaw.) Afterwards, xvhen the art of carving was known, they refembled various figures, and were then called, |3cra? ha. T p0Tw soixsvui, becaufe it was like a man , (Clem. Alexand. Protrep. Ariftoph. SchoL Equ. v. 3 1 .) Not- withftanding, the fhapelefs idols were preferved as Venerable relicks of antiquity , (Porphyriits de Abjli* ytnt. lib. z.JeR. iS,} OF THE STATUES. The ancient flatues were generally made of cedar, oak, cyprefs, yew, and box-tree; (Plutarch. - Paufanias) -, the fmaller images were faid to be of the root of the olive tree; (Theoph. lib. de -plant.) they were fornetimes made of the wood of thofe trees which were dedicated to particular gods. They were fometimes made of common, and fome- times of precious flones : of common and of black marble, to denote the invifibility of the gods; of gold, brafs, ivory, chalk and clay, and other fub- flances They were generally placed upon pedefials in the middle of the temple, inclofed with rails ? and raifed above the height of the altar. Hence, as before explained. OF THE ALTARS. The altars were of various dimenfions, according to the variety of gods, to whom they were confe- crated. The 0foiOufaj/*oi, celeftial gods, had their altars raifed considerably above the ground i as we are A L T A R S. i+t arc told that the altar of Olympian Jupiter was* nearly twenty-two feet high ; (Paufanias Eliac. a.) To heroes they facriflced upon altars near to the ground, called E^^aiy being only one ftep high; (Eitripid. Sckol. in Ph<e'n!fs.) The infernal gods,, called, TGp0ovtoi,inftead of altars, had fmall trenches ploughed up for the purpofe of facrificing, which were called Aaxxo* and (S&fyor. The nymphs, in- ftead of altars, had Aio^a, caves, where they were paid religious adoration ; (Porphyr.) Altars were always lower than the ftatues of the gods. They were commonly made of earth, or of afhes, heaped together, or of any other fubftantial materials. The altar of Olympian Jupiter was made of the afhes of burnt facrifices ; ^ Paufanias^ E/iac. a.) as well r.s that at Thebes to Apollo, who was hence called 2ffc^f; ( Paiifanias, ibid.). fometimes they were made of flone; the famous altar at Telos was of horn ; one of brick is men- tioned by Paufanias ; (lib. 6.) Before the ereftion of temples, altars were built in groves, and even ia highways for the ufe of travellers; (Euftath. m Iliad i.} The celeftial gods were worlhipped upon eminences, the terreftrial in low places. Before the ufe of altars they facrificed upon the dry ground,, or upon a green turf j (Lil. Gyrald. de Diis Syn- tagm. 17.) The facrifices offered without altars were called 7robw^iOi Ouo-iat -, (Hefychhis. Pha^ v or inns.) Altars were of different forms. There was aa oblong altar dedicated to the Faroe, called ^TH/XHX^; (Pauj'aniqSj E/iacis.) and a fquare altar upon the top of Mount Cithucron j (Paufanias, Baotieis.) and they 4 z GRECIAN ANTIQUITIES: they were fometimes reprefented round. They were anciently adorned with horns; (Nonnius Dionyfiac. lib. 44. v. 96.) The victims were generally faflen- cd to them, and fuppliants who fled for refuge to the altar, held the horns. They were originally confiderecl as marks of dignity and even of divinity ; (Clem. Alexand. Prctrep.) The character of the deity to whom they were confecrated was generally engraven on the altars, as well as, fometimes, the reafon of their dedication. E^TTU^C*, were altars intended for facrifices made by fire ; a-r^oi, thofe without fire, and ajra^axTo*, thofe without blood ; upon which only cakes, fruits of the earth, and inanimate things were placed ; (Orpheus de Lapid.) There was an altar of horn at. Delos, facred to Apollo Genitor, upon which Py- thagoras uted to facrifice, who thought it unlawful to put animals to death : (Diogenes Laertius Py- iJiagor.) There was another dedicated to Jupiter TTraro?, the fupreme; (Paufanias Arcadicis.) and Paphian Venus had an altar, which was a^^axrcf, free from blood, upon which it was unlawful to offer animals. Altars and images were confecrated in the fame manner. A woman was drefled in a party-coloured garment, and brought upon her head a pot of fod- den pulfe, as beans, peafe, and the like ; which they offered to the gods, in commemoration of their ancient food; (Ariftoph. Pint. act. 5. fc. 3.) This was particularly obferved at the confecration of the E^at, ftatues in honour of Mercury; (Ariftoph.) In the dedication of a flatue to Jupiter Ctefias, they took a new veflel with two 3 CONSECRATION OF ALTARS. 143 cars, binding upon each a chaplet of white wool, and on the fore part of it one of yellow, and then covered the veflel. They then poured out before it a libation of ambrcfia, which was a mixture of water, honey, and other fruits ; (Athemeus lib. 9^ Delpno.) In the fame manner as the images of Mercury, were dedicated the images and altars of Jupiter ; (Ariftoph. in Plut. aft $.fc. 3 .) But the Hiofl common method of confecration was perform- ed by putting a crown upon them, anointing them with oil, and then offering prayers and oblations to them. They fometimea added an execration, againft thofe who profaned them; and engraved on them the name of the deity, and caufe of their dedica- tion. In the fame manner, they dedicated trees and plants ; (Theocr. Idyll. 1 8. Ovid. Melam. lib. 8.) The moft ancient ceremony in the act of confe- cration was in the ufe of the unction -, and at the time of confecration great numbers of facrifices were ufually offered, and many entertainments given. Altars were frequently erected in groves of trees; (Virg. jEneid. lib. 2. v. $12.) and it was fo com- mon to build them in proves, that aAo-* xaA*?i rx *^a Trai/ra, all facred places were called groves; (Strabo, Geograpli. lib. <).) One of the temples of Diana flood within a grove, Af^swv piywv, of the largeft trees : (Herod. Euierp. c. 138.^ and the way to the temple of Mercury, was planted on both fides with trees reaching to heaven, JW^sa ovgzvcpnxEoc. ; (Herodotus.) Many religious ceremonies were origin- ally taken from the cuftoms of human life ; which were always retained, even after the primitive man- ners *44 GRECIAN A N T I Q U I T I ESf ners of men bad changed. At firft, temples were derived from the houfes of men; altars ferv<:d inflead of tables, and the faerifices. were the entertainments' of the gods. Thofe animals which were the com- mon food of men, were offered as victims to the gods; and before the ufe of animal food, the facri- fices confided of thofe fruits, which were more commonly ufed ; and it was deemed a heinous? offence to cut down or deface any of the confe* crated trees ; (Callimach. Hymn, in Cererem.) Temples and altars were a gerieral refuge for malefactors; and criminals of all defcriptions; (Taci- tus. Annal. lib. 3. c. 60. 'Eurip. Ion. v. 1312, aft. 4..} But fometirnes the doors of the temples were (hut, and the criminals flarved j and fometimes they were forced out by fire; (Rurtyid. Androm. v. 256'. ~Euripid. Hercul. Furent. v. 240. Plant. Moflek ai. $.fcen; i. Plant. Rudens, aft. %-fcen. ^.) But it was deemed an act of facrilege to force them from their fancluary ; (Euripid. Androm. v. 2$j.J Only thofe temples however were fancluaries, which were confecrated to fuch privileges. Some were appropriated to particular perfons and crimes, and others were free to all malefactors. The temple of t)iana at Ephefus was free for debtors ; that of 'Thefeus for flaves, who fled from their fervice; (.Plutarch. T/ief.) The monuments and flatues of great men alfo were honoured with this privilege j (Strabo lib. $J The firft afylum was fuppofed to have been built at Athens by the Heraclidas, and received into its protection all thofe who fled from the ill ufage of their fathers. It was alfo laid to be a fanctuary for * fuppliants SACRED FIELDS. SACRIFICES. 145 fuppliants in general; (Statins Theban. lib. 12. Servius in JEneid. 8.} Others fuppofe that it was firft built at Thebes by Cadmus, for the ufe of all criminals; (Paufanias, lib. 7. Epig* Grac. Antho- logia> lib. Af. Vid.Paufanias Corinthiacis. JEneid. lib. 2. V; 512. Enripid. Recub.v. 146.^) The Afyla were regulated and reformed in the reign of Tibe- rius; (Tacitus, Annal. lib. 3. 60. 6 1 . fcc.} or, as is faid, were entirely abolished ; (Suetonius Tiberii. c.^.) OF THE SACRED FIELDS. The fields confecrated to religious ufes, were call- ed Tfjusvn, which is faid to be itcov Qcw Kara npw, j jj^wT, a facred portion of land dedi- cated to fome god or hero ; (Schol. in Horn. Iliad. (3. v. 696.^ The produce of thefe fields was appro- priated for the maintainance of the priefts, or other facred purpofes ; (Plato, lib. 4. de legibus. Vid. JEndd. lib. 9. v. 274. Horn. Iliad, s. v. 194. Iliad, i. v. 574. Iliad, p* v. OF THE SACRIFICES. EuxTa,or Xa^rfa, were vows or free-will offer- ings, promifed to the gods before, and performed aft era vidtory. 0u<nai <Jw0<po>ixat, were free gifts of the fruits of. the earth, offered by hufbandmen out of gratitude to the gods, after harveft; (Suidas in v. u<na.) They were fometimes called A7rc7rA>jnxa*, becaufe they fulfilled fome vow made to the gods. , were propitiatory facrifices, called alfo , to avert the anger of fome offended deityi including all expiatory facrifices. L 146 GRECIAN ANTIQUITIES* AtTTixa, were petitionary facrifices, for fuccrik in any undertaking. Ta a. Mavrtw, fuch facrifices as were impofed by an oracle or prophet. THE MATTER OF THEIR SACRIFICES. The ancient facrifices to the gods were of the fruits of the earth j (Porphyr. de Abflinent. lib. 2 6.} plucked up by the roots ; (C*l. Rkod. lib. 12. c. i.) It was originally forbidden to immolate victims ; (Pans. lib. i.e. 26. p. 6i.Id. lib. 8. r. 2. 5 c. 42. Porphyr. de Abftin.) Man felt a natural horror at plunging the fteel into the breaft of an animal deftined to the plough, and become the companion of his labours ; (jElian. Varior. Hip* lib. 5. c. 14.^) It was prohibited under pain of death; (Van. de Re Rufti. lib. 2. c. $.) by an exprefs jaw : and univerfal practice induced him to abftain from the flem of animals - 3 (Plat, de Legtb. lib. 6.) The folemn facrifices confifted of STTO^TJ, 0u^/xo!, and L<toi/; (Hefiod.TL^y. *, Hptf. a.v. 334.^ Either of thefe might be offered feparately, as every man's domeftic concerns required : for inftance, it was ufual to offer drink offerings of wine before a journey, at the entertainment of a ftranger, before they retired to fleep, and on many other occafions; (EuftatJi. in II. at.) When the fruits of the earth were the only food of men> care was taken to re- ferve a certain portion for the gods. The fame cuflom was obferved when they began to feed upon the flefh of animals. Sometimes water was poured on the altar or the head of the victims, fornetimes honey or oil ; (Porpkyr. de Abftin. lib. 2, 20. ) but MATTER OF THEIR SACRIFICES. 147 but in general they were fprinkled with wine, and then the wood of the fig tree, the myrtle, or the vine, were burnt upon the altar ; (Suidas in Nt>$<x,\.) No animals were at firft facrificed, but fuch as ferved for food, as the ox, the meep, the hog, the goat, and the like ; (Suidas in @urov. Horn., Iliad. andOdyJf. faj/im.) Afterwards horfes were offered up to the fun, Hags to Diana, and dogs to Hecate. Caution was neceffary in the choice of the victim, which was to be without blemifli or defect ; (Horn. Iliad., lib. i. v. 66*Arij?of. ap. A then. lib. 15. c. 5. Pint, de Oracl. Def.J The cakes which they ufed in facrifice were made with barley meal and fait ^ {Serv. ad Virg. jEneid* lib. 2. v. 133.^ which were placed on the head of the viHm. The hair of the victim was plucked from its forehead and thrown into the fire; (Horn. Odyff. lib. 3. v. ^^.-r-Eurip. in Eleft. v. 810.^ and the thighs were burnt with cloven wood , (Horn. Iliad, lib. 2. v. 462.} 2?rivJiv and \ttw, fignify to pour forth ; (Hefy- chius. Phavorin. I/id. Origin. lib. 6. c. i<).) but from their ufe at the drink offerings of the gods, were at length appropriated to them. The fame may be obferved of S^rov^ and Aoi&j. ZTrovJa*, was appropriated generally to wine. Ei/<r7roi/<JW, was wine legally ufed in libations ; A<rirw$ov 9 that wine which it was unlawful to ufe. Ax^ai-ov, was that wine which was pure and unmixed with water. It was unlawful to offer upon the altars the juice of the grape called Afpendia; (Plin. Nat. Hift. lib. 14. c. 18.^ or to make an oblation of wine prefled from grapes cut or pared round, or fallen to the ground j or that which was trodden wkh wounded i a fet. 148 GRECIAN ANTIQUITIES: feet, or from a vine blafted and unpruned ; (Plin. Nat. Hifl. lib. 14. C. 19.^ NrpaAioi 0u<ni, KTTO rs MJ0W, from being fober, were libations made of various ingredients ; (Vid. Suidas. v. N*j<paA. (Wtau,) They were offered to Bacchus, becaufe men might not always be accuftomed to ftrong wine ; (Plut. dc Sanitate.) The people of El is never offered wine at the altar dedicated to all the gods, nor to the A<r?roij>ai, viz. Ceres and Proferpine. To Pluto, inftead of wine, oil was offered ; (Virg. ALn. 6. 154.^ UlyfTes, in an oblation to the infernal gods, poured out wine mixed with honey, pure wine, and pure water; (Odyff. n. v. 2$.) To other gods, they alfo facrificed without wine. Upon the altar of Jupiter uirtfTo?, the fupreme, they never offered wine, nor living creatures. The v*q>xXiu t.^a, fober facrifices, are, rx \)fyo<nrn$x 9 libations of water T jafAio-Trov^a, libations of honey ra yaAaxToa-TrovoV, libations of milk and rot, sAaioo-Trcv^, libations of oil. Libations were alfo offered in cups full to the brim ; as it was deemed irreverence to the gods to prefent any thing which was not rsfatov xj oAov, whole and perfect. Thus to fill the cup was termed , to crown it; and the cup fo filled, crowned with wine, yroi vn-s^nx^ T TTOTH srfipav8o-0;, the liquor appear- ing above the cup like a crown ; (Atkenaus, lib. i .. cap. ii. lib. 15. cap. $.) - The word 0uo?, fignified originally TO, ^>r, broken fruits, boughs, leaves, acorns; whence -nx, 6u?j are expounded Oupa/xara, incenfe. 0ufi^ is never ufed by Homer to lignify the offering of the victim, but of xf/r ; (Athen* De ipii. L 14.^ which iignirkation was afterwards i almoft MATTER OF THEIR SACRIFICES. -14-9 almoft always applied to animals ; (Porph. I. 2. ds Abftin.) There were no facrifices in early times, of which trees did not compofe a confiderable part. Thefe are chiefly odoriferous. XAoat, green herbs, were part of their early oblations; (Porph. de Abfl.) Afterwards, they ufed frankincenfe, and other per- fume. In the time of the Trojan war, frankincenfe was not known ; at which time they offered cedar and citron; (Plin. Nat. Hift. lib. iq. cap. i.) Some forts of trees were offered with libations of wine , others only with wQxXiot i^a; hence they are called uA. Thefe were rot, /HUT* a/ATTfAiva, fAtre HATIT (AVfwot, all except the vine, fig, and myrrh ; which being offered with wine only, were called oivo<nroitj. The 8Ao^ur, A;, or molse falfe, cakes of fait and barley, were ufed, which they poured down upon the altar before the victim was facrificed. At firfl the barley was offered whole, till the invention of mills, whence they were called Aa<, or ohai - y (Euftath. II. ex,.) This offering was called sAe0uTiv. The 7ro7raj/, were round and tnin cakes. Of the cr^vo*, there were thiee forts, called, 0i<noj, ai/o-raroj, and U[AQI$UVTES. Another fort was called c-A^vat, becaufe it was broad and horned, like the new moon. Another fort, with horns, was called <?, and ufually offered to Apollo, Diana, Hecate, and the moon. In facrifices to the moon, after having offered fix of the .o-eAuva*, they offered one of theie ; hence the term (3f fy*o?. It was alfo offered after a facrifice of fix animals. There were alfo other offerings of this kind, peculiar to certain deities, as the tCtkia^tftt', to Bacchus, the t, to Trophonius. No oblation was deemed L 3 acceptable * S o GRECIAN ANTIQUITIES* acceptable without fait; (Plin. Nat. Hift. lib. 3*. cap. 7. JEneid. 2. 131. Ovid. Fajl. lib. 3. 337.^ As (alt w... coniidered as an emblem of friendmip and hofpitality ; and as it was ufed as a part of the food of men, it was fuppofed to be neceffary to the facrifices of the gods. On this account, there was fcarce any facrifice without com or bread, and more particularly barley, as it was the firft fort of corn ufed by the Greeks, after the diet of acorns was given up. For this reafon they offered only fuch barley as grew in the field Rharium, in memory of barley being firft fown there; (Paufan. At tic. p. 71. Dion. Helic. lib. z.) ItgEuv, the victim, was required to be found and perfect in its members, unfpotted and with- out bleniifli. It was ufual to felect the beft part of their flocks for their facrifices; (Virg. Georg. 3. 157. Apolh Rhod. lib, 2. v. 355.^ When approved by the prieft, the facrifice was called TfAsia 0uQ-ia hence Tau^oi ot,iys$ Boi? Tt\Eion. The Spartans frequently facrificed maimed and de- fective animals; (Plat, Alcib. 2.) Particular animals were offered in facrifice by particular perfons. A fhepherd would offer a fheep, a fifher a fim, a goat- herd a goat. To the infernal gods they offered black victims white victims to the good ^-barren to the barren pregnant to the fruitful males to the gods females to the goddeffes. Particular animals were confecrated to particular deities, as, to Hecate, dog; to Venus, a dove. Ferocious and favage ani- mals were offered to Mars the fow, to Ceres; which is reprefented to have been the firft animal eaten by- men, and facrificed to the gods. Hence in Greek it is 2uj, fuppofed to be derived, by changing $ into MATTER OF THEIR SACRIFICES. 151 into or, from 9unt/, to facrifice ; (Athene, lib. 2. Varo de Re Rufl. I. 2. cap. 4. Porph. lib. 2. de Abflln.) The goat was frequently facrificed, as an enemy to Bacchus; (Ovid. Met. lib. 15 .} Among the animals, the bull, ox, cow, fheep, lamb, and others, were facrificed among the birds, the cock, hen, &c. An heifer, which had never worn the yoke, was an acceptable facrifice; (Iliad, x. v. 292* Odyff. y, v. i%2.) Eels of an unufual lize were offered by the Boeotians ; thofe in particular which were caught in the lake of Copais; (Athene, lib. j.) In early times it was unlawful to facrifice the labour- ing ox ; (Var. Hi/I. lib. 5. cap. 14.) The commif- fion of fuch an offence was punifhed with death ; (Varro de Re Ruft. lib. 2. Milan, de Anlm. lib. 12. c. 14.^ fometimes, as in Rome, with banimment ; (Pirn. lib. 8. cap. 45.^ The labouring ox was after- wards not only ufed in feafts,but in facrifices; ( Plut. de Efu. Anim. lib. ^. Lucian. Dial. de. Sacrif.) This Cuftom became at length fo common, that it was ufual to apply paflf*, inftead of 0uiv - 9 (Ariftoph. Plut. att ^.fc. i.) Men were fometimes, though not often, offered in facrifice. It was accounted fo barbarous an act by the ancient Greeks, that Lycaon was feigned by the poets to have been turned intp a wolf, for offering an inhuman facrifice to Jupiter; (Paufan. Arc. p. 457 .) In latter times this cuftom became more common ; (Plutarch in ^hemift. Virg. Mn. 10. 517. ) It was confidered a high con- tempt of the gods for a rich man to bring a poor offering ; from a poor man the humbleft oblations were acceptable : inftead of an ox, he might offer bread-corn; (Sitidas in verb, fats.) The com- 1 4 panions 1 5 * GRECIAN ANTIQUITIES: panions of UlyfTes in Homer, when they had no barley, made ufe of oak leaves; and indead of wine, offered water. By the rich, hecatombs and chiliombs were offered. The former derives its name from an hundred oxen, meaning a facrifice confiding of that number, or, as fome think, of any confiderable number; (Eujlath. II. a. p. 36. Hefych.) An hecatomb was offered, fometimesby erecting an hundred altars -of turf, and killing an hundred fows, flieep, or other animals; (Jul. Capitol. in Max. etBalb.) A facrifice fometimes confided of feven offerings, a fheep, a goat, a low, an ox, a hen, a goofe, and an ox of meal ; (Suidas in verb. (3o?.) A 'facrifice in which only three animals were offered, was called T^TTU? orTgirrva. (Schol. Arijloph. Pint. 820. Suidas.) This fometimes con- fided of two meep, and an ox ; (Eujlath. In Odyff. 7i. p. 4.23.) fometimes of a boar, ram, and bull; fometimes of a fow, he -goat, and ram. Sometimes a facrifice confided of twelve animals, which was called Mtxw Gu<na; (Euflath. Ody/. A. p. 423.) RITES PREPARATO-RY TO SACRIFICES. No man was admitted to fome of the folemn facrifices, who had not for fome days purified him- felf, and abdained from all carnal pleafures ; (TibulL lib. 2. Eleg. i.) The prieds and priedeffes took an oath that they were properly purified ; (Demofth. Orat. in Near.) Every perfoh who attended the folemn facrifices was purified by water. At the entrance of the temples was, on that account, placed a veiTel full of holy water, called TT^I^XVTVI^OV. The fame torch RITES PREPARATORY TO SACRIFICES. 153 torch was fometimes ufed to befprinkle thofe who entered into the temple ; (Eurip. Hercul. Furent. v. 228. Ariftoph. pac. p. 696 .) Inftead of torches they fometimes ufed a branch of laurel or olive ; (Plin. Nat. Hi/I. lib. 5. cap. 30. Virgil. JEn. 6. 229.) Before any facrifice to the celeftial deities, their whole bodies were wafhed ; but before that to the infernal deities, a fprinkling of water was fuf- ficient. Sometimes the feet were warned as well as the hands -, whence 'ocvnrrois wgnv, and avtTrrotf wwiv. It was ordered that no man mould go beyond the n^^T^io* before he had warned his hands ; (Porphyr. dc Vift.) To omit this ceremony was efteemed a great crime j (Timar chides , lib. ds Coron. Iliad. . v. 206.) Telemachus, (Horn. Odyffi) is faid to have warned his hands, before he prayed to the gods. Penelope, (Horn. Odyff.) warned her cloaths before ihe prayed. The water thus ufed was required to be clear, and to be brought from fountains and rivers; (Virgil jEnei. lib. 6.635. ^' 2 - 7 1 -) If f ea water could be obtained, it was preferred, on account of its fait- nefs i (Schol. in Horn. Iliad, a. 3. 4.) The Argo- nauts are faid to have found Circe wafhing her head in the fea ; (ApolL Argonaut, lib. 4. v. 662.) Super- flitious men puriried themfelvcs in the fe.i. When the fea water could not be procured, they fome- times mixed the water with fait, to which they fometimes added br.imftone, which is thought to poflefs a purifying quality ; (Theocrit. My ft. 24. v. 94, Juvenal. Sat. 2. v. 157.) The puriried per- fon was befprinkled three times, a number fuper- ftitioufly obferved ; (Ovid. Met. lib. 7. cap. 2.) This i54 GRECIAN ANTIQUITIES: This was a cuftom univerfally obferved; (Plutarch. Qufft. Roman.} There were two ways of purify- ing ; one by drawing round the perfon a fea-onion or fquill 3 (Lucian in Esno-x&Tr.) the other was called 9r*KncuAawtKfjtA0f, from uxuAaf, a whelp, which was drawn about the perfon purified; (Theophr.) Any perfon, guilty of a notorious crime, was forbidden to be prefect at the holy rites, till he had been puri- fied : if he prefumed to attend, he was feized im- mediately by the furies, and deprived of his reafon; (Pan/an. Achaic.) Any one returning from victory, was not permitted to facrifice or pray to the gods before he was purified ; (Horn. Iliad. . 207.) The perfons allowed to be prefent at the time of purifi- cation, were called &<no, a&SuAo*, and &c. Servants, captives, unmarried women, baflards, (except in the temple of Her- cules at Cynofarges) were permitted to be prefent. The AfiUT^oTroTo/uoi, or Tr^oTToro/Aot, were not allowed to enter the temple of the Eumenides ; (Hefych. in verb. AIUT^OTTCT/AO;. Plutarch. Qu<eft. Rom.) name- ly, thofe who had been thought dead, and, after the funeral, recovered ; or thofe who, after a long ablence in foreign countries, where it was fuppofed they were dead, returned home fafe. Before the ceremonies commenced, the Kuu, or fometimes the pried, with a loud voice, commanded all who were prefent to be gone 5 (Callimacli. Hymf. Apoll. VirgiL JEmid. 6. 358.) Sometimes the interior part of the temple was divided by a cord, beyond which the (SsSuXoi, were not permitted to pafs. This cord is called S^omci/ ; hence the term ufed by Demofthenes; ( Or at. in Arijlog. ) ATfior^o^ia-fAivo^ feparated by a cord^ THE ORNAMENTS USED AT S ACRIFI CE S. 155 THE ORNAMBNTS USED AT THE TIME OF SACRIFICE. The priefts were richly attired, their drefs feme- what refembling royal robes. At Athens, they ufed the lame coftly garments, invented by -flifchy- lus, for the tragedians ; (Athen*us y lib. i . cap. 1 8.) At Sparta, their garments were neither fplendid nor coftly; and t ney always offered their prayers and facriftces with naked feet. In every part of their worfhip, their clothes were to be loofe, and without ftains. If they had touched a dead body, or had been (truck by thunder, or otherwife pol- luted, it was unlawful to officiate in them. The facerdotai robes muft be pure, ,They who facri- ficed to -the celeftial gods, were clothed in purple ; to the infernal gods, in black ; to Ceres, in white. The crowns upcn their heads were compofed gene- rally or the leaves of thofe trees which were i acred to the ^od whom they were worfhipping. In the facrifices of Apollo, they were crowned with laurel; (Apoli. RJiod. ,drg, (3. 159.) of Hercules, with popiar. Crowns and garlands were ufed at their entertainments, at which they fuppofed the gods were prefent ; (Athena, lib. 15. cap. 5. p. 674.) The priefts alfo wore upon their heads a facred fillet, from which a ribband v/as fufpended; (^Eneid. *' 538-) They were ufually made of wool ; and were alfo hung upon the horns of the vi<5b'm, and laid upon the altar. The crowns were ufed in the fame manner. Upon fobmn occafions, the horns of the vidtims were overlaid with gold -, (Iliad, x.) the oxen defigncd for facnfice were called J5 6 GRECIAN ANTIQUITIES: 2py<roxf5; (PorpL Plin. Nat. Hift. lib. 23. cap. 3. Macrob. Sat. lib. i.) The altars were decorated with herbs, facred to the peculiar gods to whom they were facrificing. THE TIME AND MANNER OF OFFERING SACRIFICES. To the celeflial gods, facrifices were made in the morning, about fun-rife ; to the infernal gods, about fun-fet; (Apollon. Scholiaft. in Argon, lib. i.) and ibmetimes at midnight. When all things were prepared, the Aa, cakes of fait and barley, the knife, and the crowns, were brought in a bafket, .called KWVV ; the virgins, who carried the baiket, were called xaMjpo^. The victim was driven loofe to the altar, if it was a fmall animal ; if a large one, it was led by the horns; (Homer) fometimes it was led by a rope; (Juvenal. Sat. 12.) The cords were alfo loofe, left the animal mould feem to be facrificed unwillingly; (Virg. ALn. 5. 772.) At the facrifke of hecatombs, the victims were preceded by mufic. When the vi&im was brought to the altar, the pried, turning towards the right hand, went round it, and fprinkled it with meal and water ; he alfo fprinkled tllbfe who were prefenr, taking a torch or a branch of laurel from the altar. This water was called x f ?" i 4 / The veffels were purified with water, brimftone, or eggs ; (Ariftopk. Schol. m Pace.) The crier now called aloud Who is here ? The people replied ^roAAot many and good. The prieft then exhorting them to join him, they prayed, faying Ey^ugfi*, let us pray; (Arijloph. Edit. Anjielod. p. 662.} Their prayers TIME AND MANNER OF OFFERING SACRIFICES. 157 prayers were general,, that the gods would fend them health and happinefs, and accept their ob- lations. At their at-mrix*, petitionary facrifice, they prayed for particular favours ; (Artftoph. ibid. Athena, lib. 14.) The crier now commanded filence, Eupun*HT* or 2ya. When the prayer was ended, the priefl fet before the victim, if a bull, fome mealj if a goat, fome vetches; and if it re- fufed to eat, it was pronounced unfound. They fometimes fprinkled cold water over it, when, if it did not (brink, it was deemed unwell ; (Pint. lib. de defeft. Orac.) Drawing a knife from its fore- head to the tail, if it flruggled, it was rejected, as an unwilling facrifice ; (Servius. in &n. 12. 173.} if it was quiet, it was deemed an acceptable facri- fice. That it might alfo feem to nod its aifent, (hence the word vrcivivsiv) they, poured water into its ear, and fometimes barley, which they called w;UT*f ; (SchoLin AppoL Rhod. Argon, lib. 5. 425.^ Having again prayed, the prieft took a cup of wine, which he and others tailed, and then poured what remained between the horns of the victim ; (Ovid. Met. lib. 8. 593.) Frankincejife was now (brewed upon the altar, and upon the forehead of the victim ; it was taken out of the cenfer, called Cu/xia/Aa-m^oi/, with three fingers ; (Ovid. Faft. lib. 2.J They then poured part of the ax* on the back of the victim, which was fprinkled with water. Having again prayed, they placed the remainder of the A upon the altar. Thefe offer- ings they called TrgobvptxTx. The priefl or the Ku, or fome honourable perfon in the company, killed the animal, by cutting his throat or knocking him down. fj g GRECIAN ANTIQUITIES: 4own. He who killed and prepared the victim, was not the fame perfon who offered it upon the altar. If the facrifice was to the celeftial deities, the throat was turned towards heaven; which Homer calls urtiv : if to the infernal gods, it was killed with its throat towards the ground; (Eujlath. in Iliad, a.) If the blow was not effectual to kill the animal, if it leaped up again, or did not fall upon the ground, if it bowed, or did not bleed freely, or was long in the agony of death, it was deemed ungrateful to the gods. The K)u then affifted in cutting it, and in lighting the wood ; while the prieft ex- amined the entrails. The blood was referved in a veflel, called 2paydi/, Apmov, or I&ipuatfpa ; (Ly- copkr.) and offered on the altar. If the facrifice was made to the gods of the fea, the blood was poured into fait water. If they were by the fea" fide, they did not flay the victim over the Spaytio*, but over the water, into which they fometimes caft the victim ; (ApolL Arg. 4. 1601.} In the facrifices to the infernal gods, the victim was either ilain over a ditch, or the blood poured out of the 2,<pxyekov into it. They then poured wine, with frank- incenfe, into the fire. The facrifice being then laid upon the altar, it was burned whole, and called oAoxavfo* or oAoxauTWjtxa. In later times, one part was offered to the gods, and the other referved for themfelves. The parts belonging to the gods were the M-^ci. They covered thefe with fat, called xwo-o-ii, that they might confume altogether in a flame; for except all was burned, they thought, they did not xaAAi^u/, that their facrifice was not grateful. Small pieces of fielh, cut from every part TIME AND MANNER OF OFFERING SACRIFICES. 159 part of the animal, were caft upon the Mfo, as the ATra^ai, firft fruits of the whole. This part of the ceremony was called w^cOm iv -, (Homer Iliad. x, 459.^ TheMu^oi, thighs, were appropriated to the gods ; (Euftatk. in Iliad, a.) commending their actions to divine protection; (Tzetzes in Hef. Op. et. Dierum. lib. 335. Euftath. in Iliad. &.) To the gods they fometimes offered the entrails ; (Cafanb. in fheophraft.) which were alfo fometimes divided among thofe prcfent ; (Euftath. in Iliad. <x.) who feafted upon them, and are called 27rXay^v, which iignifies the liver, the fpleen, and the heart ; Eujlatk. in Iliad. <*.) In fome places the entrails were burned upon the altar; (Virg. Mn. 6. 252. Dion. Halicar. Ant. Rom. p. 478.^ Whilft the facrifice was burning, the prieft, and he who gave the vi&irn, offered prayers to the god, with their hands upon the altar. Sometimes mufic played during the time of facrifice ; (Plutarch. Symp. lib. 2. Q. i .) In the time of facrificing to the aerial deities, mufic was always played. Sometimes they danced round the altar, fmging facred hymns, con- lifting of three ftanzas. The firft, called Strophe, was fung in turning from eaft to weft ; the fecond, called Antiftrophe, in returning from weft to caft ; they then flood before the altar, and fung the Epode, the third ftanza. Thefe hymns wefe called nailer. There were names given to the hymns to particular gods, as TCVtyfo*, the hymn to Venus ; flcaav, that of Apollo ; n^ooW**, hymns to Venus and Apollo : At9u^a/xSo, the hymns to Bacchus. The flute was chiefly ufed at facrifices. The AuXrjT, flute-players, attended at facrifices, and j6o GRECIAN ANTIQUITIES: and partook of them ; (Suidas in verb. AuA*r*./ At Athens, a tenth part was due to the n^ immi? : At Sparta, the kings had the firft (hare, and the :fkin of the victim. Part of the offering was taken home, called Ty*a, for health's fake -, (Athene lib. 3. Hefych. v* Tysia.) The obfervation uf this cuftom was commanded by law. The-remaining parts of the facrlrice were fometimes fent to abfent friends i (Theocritus, Idyl. 5. OF THEIR CEREMONIES AFTER THE SACRl- = FICES. At the end of the facrifice they made a feaft; for which tables were fpread in the temples. They never 'indulged toexcefs, but at this time. Hence an entertainment is called OOIMJ ; and to be drunk, was termed /0yv, becaufe they drank to excefs after facrificing. Hence the gods are faid to feaft with inen ; (Homer Odyjf. v\. v. 202.) During the feftival, they continued to ling; (Iliad, a. 473.^ After any facrifice to Vefta, the remains were eaten up. Hence the term Eria Ousjv, was applied to thofe who eat up what ever was fet before them. To her, they offered the firft and the laft parts of thofe libations which were paid to the houfehold -gods. Hence the term ap' Enr, to begin at home ; (Schol. in Ariftopk. in ILqrfy. p. 491.) The fea'ft was to end before fun-fet ; (Athena, lib. 4.) After the feaft, they played at dice, and other forts of fports j which being ended, they returned to the altar, and' offered a libation to Jupiter reAi^, the perfect. The tongue of the animal was now ufually offered t6 Mercury, with a libation of wine j (Athene, lib. i. cap. PRESENTS TO THE GODS. t6t cap. 14. Apoll. Argon, lib. i. 517.^) as the god of eloquence ; (Conf. Archaol.) After which they returned thanks to the deity, and were difmifTed by the IOif uj, in fome fliort form, as A*OI? aosiris (Apuhius Met, lib. ult.) OF THEIR PRESENTS TO THE GOD$. Various things were prefented to the gods, either to appeafe their anger, or to obtain or acknowledge fome favour. They chiefly confided of crowns, gar- lands, garments, cups of gold, or of whatever might adorn the temples. Thefe were termed amQvp,otT& t and fometimes avxxsiuwa; becaufe they were depofit- ed in fome part of the temples ; (Horat. Carm. lib. i, Od. 5. Virgil. Mneid. 9. 407.) The occafion of the dedication was fometimes infcribed upon the prefent, or upon a tablet hung near it; (Tibull. lib. i. Eleg* 3.} When any perfon forfook his employment, o/ exchanged his manner of life, it was ufual to dedicate the implements of it, as a commemoration, of the divine favour. A fifherman prefented his nets to the fea-nymphs ; (AntJwL lib. 6. c. 3. Epig. 6.) Shepherds hung up their pipes to Pan, or fome other country gods ; (Tibull. lib. 2. Eleg. $.) Lais dedicated her looking-glafs to Venus j (Anthol. lib. 6. c. 8. Ep. i. Paufan. Phocich^ p. 624.^ The tenth of many things was claimed by the gods. A golden tripod was prefented to Delphian Apollo out of the tenth part of the fpoils taken in the Per- fian war; (Diod. Sic. Bibliotb. Hift. lib. n.) A golden, buckler was dedicated to Jupiter after the capture of Tanagra ; (Paufan. Eliac. a.) The tenth of fpoilswas fometimes dedicated to Mars; (Lucian. M Dial. ,'62 GRECIAN ANTIQUITIES: Dial de Saltat.) A golden chariot and horfes were dedicated to Pallas; (Herodot. lib. 5. cap. 77^ A tenth part of the product of afieldconfecrated to Diana, was facrificed every year; (Xenoph. de Exped. Qyr. lib. $.) The Siphnians prefented a tenth part of their gold mines to- Apollo; (Paufan. Phocicit* p. 628J t OF THEIR PRAYERS, AND IMPRECATIONS* In all the concerns of life, whether trifling or im- portant, they afked the advice and concurrence of the gods; (Plato. Harpocrat. Suidas. Hefych.) Morning and evening were peculiarly fet apart for their devotion ; (Plato de Legibus, lib. 10. Horat. lib. 4. Od. 5. tf.J The Lacedaemonians prayed,, that the gods would grant them what was good and proper; (Plato Alcibiad. z.) and that they might be able to fuller injuries; (Pint* Inftit. Lacon.) The Athenians prayed for the profperity of them- felves and the Chians ; (Alex. ab. Alex. Gen. Dier. lib. $. cap. 27.) At the folemnity called Pana- thensa, celebrated once in five years, the Kn^yg im- plored the blefling of the gods upon the Athenians and Platseans. They, who prayed, held in their hands green boughs of laurel or olive ; (Statins* Theb. lib. 12. Eurip.-in Ion. 1436.} and crowns upon their heads, or garlands upon their necks ; (Trictin. in Sopfi. jEd. fyr. $.) Thefe boughs are Called OaAAot, x>,^o<, iHfT>;^io{, <p uAAaJf? /xgrn^ff, and wiT^ta*. Wool was wrapped about thefe boughs ;. (Rurip. in Ixfr. 31.^ Thefe were called Sr^aara; (Iliad . 14. Scho'l. in Soph. sEdip. Tyr. ^.JL With thefe boughs^ and fometimes with their PRAYERS, AND IMPRECATIONS. 163 hands, they touched the knees of the ftatue or man to whom they were praying, as being more flexible than other parts; (Plin. Nat. Hifl. lib. 10. cap. 45.^ If they had hopes of fuccefs, they touched his right hand, as being the inftrument of action ; (Euftath. in Iliad K. p. $j.) They never touched the left hand, becaufe it was deemed unpropitious. If they were confident of fuccefs they touched the chin or cheeks. They touched the head as the principal member; (Euftath. in Iliad a. p. yj.J or becaufe they delired a nod of aflent; (Iliad a. v. 524.^ Sometimes they touched the knees with one hand, and the head or hands with the other; (Iliad a,.) Sometimes they kifled the hands and knees; (Iliad . 478. Odyff. g. 2.79.) Sometimes they kifled their feet. Sometimes they kifled their own hands and with them touched the ftatue or perfon. Some- times they placed the forefinger over the thumb, and then turned on their right hand ; (Plant. Cure, aft. i.fc. i .) Sometimes they proftrated and kifled the threfhold of the temple ; (Tibutt. lib. \ . Eleg. $.) They fometimes offered the hair pulled from their heads; (Iliad &..) To excite compaflion, they were often clothed in rags. The poftures varied according to the fubftance of their prayers, They generally knelt down ; but fometimes they prayed when fitting or ftanding. Proftration was almoft as frequent as kneeling; (Ovid. Atfe lib. i. Lucret, lib. $.) When they prayed to the gods, they fometimes turned their faces towards the eaft; when to demigods or heroes, to^a'fas the weft; (Schol. in Pind.) At other times, they turned their faces towards the fun ; in the morning to the eafl, at noon to the fouth, and in the evening to the weft ; M 2 (Calius. 164 GRECfAN ANTIQUITIES: (Callus Rhod. lib. 12. cap. i.) When they were not in temples or at altars, they offered their prayers upon the hearth, which was the altar of Vefla and the houfehold gods ; (Odyjjf. y.v. 153.^ Here they prayed in filence ; (Apoll. Rhod. Argon, lib. 4.^ The Moloffians fupplicated their houfehold gods by proftrating before them, with a young child in their arms; (Pint. In Themijf.) They who fled to the gods for fuccour, crowned the altars with gar- lands; (Eurip. in Alceflid.) It was alfo ufual to take hold of the altars; (Virg. Mn. 4. v. 219.) In prayers to the gods they lifted tip their hands towards heaven; (Ariftot. lib. 6. de Mund. -Eurip* Eel. 1100.) In prayers to the infernal gods, their hands were pointed downwards ; and fometimes their feet ftamped the ground; (Eiirip. Heciib. 79. Cicero. Tufcul. Qu<eft. lib. 2.) When they were proftrate or kneeled down, they beat the earth with their hands ; (Iliad '. 564.^ In their prayers to the deities of the fea, they firetched their hands towards the fea ; (Iliad a. v. 350. JEneid. 5. 23 3. ) jht the end of their prayers, they lifted up their right hand to their mouth and kifTed it ; (Gen. Dier. lib. 4. cap. 1 6. Ulius Gyrald. Syntagm. de Diis Gentium.) The back part of the hand, TO c:n<r0f*af, was thus honoured; (Plin. Nat. Hift.lib. n. cap. 45.^ They deemed it more acceptable to the gods to pray in an unknown and barbarous language ; (Clem. Alex and. Strom. I p. 339.^ After their yequeft was obtained, they prefented a gift to the god, as a teftimony of their gratitude, which was fometimes regiflered in the temple. Their impre- cations were terrible, and were thought fometimes tQ ocQafioa the rvtiu and deftrudtiQA of places and families. OATHS. 165 families; (LycopJtr. CaJJhnd.v. 164. SopJioc.Ekftr. Eurip. Orefles.) They were often pronounced by parents, priefts, prophets, .and other confider- able perfons; (Iliad <. 455. and 562.) Perfons condemned of notorious crimes were curfed by the priefts 5 (Plutarch.) OF THEIR OATHS. Oxos r the god t of oaths, is faid to be the fon of E^t?, contention; (HeJtod.-Tkeogon.v. 231.^ Chiron is related to have firft invented oaths ; (Clemens Alex. Strom, i. p. 306.) They were called o piyoi?, applying to matters of importance, or o px^o?, to trivial affairs. The Arcadians fwore by the water of the fountain of Styx ; (Herodot. Erato.) The great oath of the gods was by the Stygian lake ; (Hejtod. $heog.) Jupiter more particularly prefided over oaths ; (Eurip. Med. v. 170.) But they fre- quently fwore by other gods. Solon commanded the Athenians in their public caufes to fwear by three gods, I^io-to?, KaOa^o-jc?, and E#xr*j>io? ; which are indeed fuppofed to be three names of Jupiter. Sometimes they fwore by all the gods ; fometimes by the twelve great gods. The Spartans, ufually, by Caflor and Pollux. The oaths of women were ufually by Juno, Diana and Venus, or * rw OEW, by Ceres and Proferpine ; (Pkavorin* in Verb. N-n.) Women fcarcely ever fwore by the gods ; (Ariftoph.) Men generally fwore by fome particular god, ac- cording to circumflances and to places : in the market, by E^au? Ayo^aio? or Mercury ploughmen, by Ceres the breeder and tamer of hories, by Nep- tune. The Athenians fwore by Ifis, the Thebans, M 3 by 166 GRECIAN ANTIQUITIES: by Ofiris ; (Alex. ab. Alex. lib. $. cap. 10.) When they fwore indefinitely, the term was, O/xvy^t pen TWOS, TCOV Ocuv > (Plato's Phtedr. Arijlxn. Ep. Euxith. ad. Pyth.) They who deemed it unlawful to fwear upon trivial occafions, faid only, Nat pa, rov ; (Phavorin. in Verb. Ma. Suidas in Verb. Nat. pot *o.) Oaths were confidered by fome as altogether unlawful ; by others, as lawful but upon certain occafions ; (Ifocr. in Stob. Simplic. in Epiclet. HierocL in Pythag. Aur. Carm. v. 2.) They fometimes fwore by the creatures; (Plut. lib. de placit. Philcs.) as Ni rov xui/a, %w or TrAaravoi/, by a dog, goofe, or plane-tree : fometimes N*j TW x&Tnrxgw, by a fhrub, which bears capers: fome- times by colewort ; (Callus. Antiq. Left. lib. 27. cap. 28.) the latter particularly by the lonians. Sometimes they were forbidden the ufe of any oathj (Suidas in Verb. Nat /*a TO.) Sometimes they fwore by the ground upon which they flood ; (Eurip. Hippol. 1025.) Sometimes by rivers, foun- tains, floods, the fun, the moon, and the flars; (Alex. ab. Alex. Gen. Dm. lib. 5. cap. 10.} A fifher fwore by his nets ; a foldier by his fpear 3 the latter oath was very facred; (Juftin.lib. 13.) as a ipear was once the object of worfhip, and placed in the ftatues of the gods; (Euftath. in Iliad OL.) Sometimes they fwore by the dead, as by r*s tv Ma^aOoiia; (Demoft.) Sometimes by the living, as by their S&mj^ta, fafety, or Axyia, misfortunes ; or by their names, or the members of their body $ (Homer. Hanfen. lib. de.juram. Veterum.) Some- times they fwore by their children, their parents, their friends. OP- MANNER OP SWEARING, OF THEIR MANNER OF SWEARING. Sometimes they lifted up their hands to heaven while they fwore; (Hanfen. lib. de juram. veter.) Sometimes they laid their hands upon the altar; efpecially when they took the^ya OPXOS, the folema oath; (Plut. Dkg.Laert.de Xenoc. Virgit y Mneid. 12. v. 201.} Sometimes they fwore by the PuGo^, or the tribunal of Pnyx, a place where the Athenian aflemblies met ; (Demqflh. adv. Conon. SchoL inAri- Jloph. Acbarnens.) Sometimes the perfon fwearing placed his hand upon the hand of him to whom he fwore; (Eurip. Hel. 834.) In all agreements they plighted their faith by taking each other by the right hand. Sometimes they facrificed to the gods, by whom they fwore, a boar, a ram, or a goat, a bull or a lamb. Sometimes they cut out the teflicles of the victim, and fwore while Handing upon them. Hence the word To/*ja?. A ram or boar they thus ufed. They cut the hair from the head of the victim, and diftributed part of it to thofe prefent, that they might become partners in the oath, and they then invoked the gods to be witnefles ; (Horn. Iliad. Sophoc.) They killed the victim by cut-, ting its throat. Hence the term o^xia rspvtw, to make a covenant. They then repeated the words, which the perfons prefent confirmed with mutual oaths. After which, a libation of mixed wine was made, to fignify the mutual concord of the perfons. Praying to the gods, they poured it out, befeech- ing, that whoever mould violate his oath, might have his blood, or brains, poured out in the fame manner 5 (Horn. Iliad, he. clt) A folemn impre- M 4 cation j68 GRECIAN ANTIQUITIES: cation was fometimes added to their oaths, as E pa it>oxw, TroAAa /xot <x,yx,<x, ytvoiro^ if what I fwear be true, may I enjoy much happinefs; si cwio^x&y, s%u\w ajroXoipw, if I forfwear myfelf, may I utterly periflh ; (Demqfth. Herod, lib. i .Strabojib. 4.) The flefh, at thefe facrifices, was forbidden to be eaten. If the facrifice was made at home, it was buried ; (EMftath. in Iliad y.) if at a diftance, it was. thrown intor the fea, or otherwife difpofed of. If during.the time of facrifice any ominous accident happened, the" oath was deferred ; (Pint, in Fit. Pyrrhi.) Another manner of fwearing was, by taking hold of their garments, and pointing a fword towards their throats, they. invoked the heavens, earth, fun, and furies, to be witnefies. They then facrifked a boar-pig, which they caft into the fea; and afterwards took the oath 5 ( Alex. ab. Alex, lib. $. cap. lo.J Among the Moloflians, they cut an ox into (mail pieces, and then fwore. Hence the term,Ba? MOA&T- TV; (Suidas in Verb- Ba?. Zenodotits in Verb. Bs? ) Another cuftom was, when after taking the oath, and maledictions being pronounced againft the breach of it, wedges of red hot iron were thrown into the fea ; (Plutarch in Fit. Arijlid, Schol. in SopkocL Antig. 120.) Another manner was, when the fwearer went into the temple of Ceres and Proferpine, and being clothed in the purple veftment of the goddefs 1 , and holding a lighted torch in his hand, took the oath by all the gods 5 (Pint, in Fit. Dionis.) At Palice, a city of Sicily, ' the fwearer, when he had written the oath on a tablet, threw it into the water ; in which, if it fwam, the perfon accufed was deemed honeft j but if it funk, it was immediately to be caft into the flames which nTued from REVERENCE PAID TO OATHS. 16$ from the fountain of Acadinus; (Art/lot, de Mirab. *Siephan. in IlaAutriJ To clear themfelyes from the imputation of crimes, various means were ufed ; as, when a perfon accufed creeped upon' his hands through the fire; or held a red hot iron in his hands, called Mu^o; ; (Sophocl.An- ilgon. 270.^ THE REVERENCE PAID TO OATHS, AND. THE PUNISHMENTS ATTENDING THE VIOLATION OF THEM. one who kept his oaths, fignifies alfo a pious perfon ; (Hefiod. Ariftoph. in Pint.} on the contrary, a wicked perfon is termed sviogKov, perjured ; (Ari/loph. in Nubib.) Common fwearers were called fyfarrot, , from the name of the place in which oaths were required of per- fons before they were admitted to public offices; (Hefyck,, and Phavorin in Verb.) Falfe fwearers fornetimes fufFered death ; fometimes the fame punifhment due to the crime with which they .charged another; fometimes a pecuniary mulcfc. But although they might efcape human puniih- ment, it was thought the divine vengeance would furely overtake them ; (Herod. Erato.) It was the peculiar province of Jupiter, named O^wc?, tapunilh this crime; (Panfan.) Perjured perfons were fup- pofed to be haunted by the furies, every fifth day in the month ; (Hefiod, Hpz%o<,i<; 40. Homer Iliad a.) It was reported of the cavern, facred to Palcemon at Corinth, that no perjured perfon could enter it, without becoming an example of divine jufticc. No man could forfwear himfelf by the waters of Styx, without undergoing fome remarkable punifh- ment; (Fid. Diod, Sic. lib. 9. Macrcb. Sat. lib. 5. fap. 19.^ They could however never avoid the imputation GRECIAN ANTIQUITIES'. imputation of perfidy; infomuch that Gr*ca fides was a proverbial expreffion applied to the incon- {iftent and wavering; (Plautus in Afmari. Cicero pro Place. Euripides. Polyb. lib. 6.) The Thefla- lians were particularly infamous for this crime, hence by 0<nraAav vopurpot, is meant deceit and fraud; and rrraAwi/ c-opio-^a, meant the violation of their confederacies; (Zenodotus.) The Locrians were alfo notorious for this crime; hence the opprobrious proverbs, Acx^ci ra$ rtti^Dxa^ and Aoxfw fl-wfljjjxa ; (Zenodotus. ) The Lacedemonians were alfo ftig*- mafcized for their treachery ; and called A*/t*vXoi, fig- nifyirig fur#i ) (foAm, liars and deceivers; (Lycophr. Caffand. 1124. Eurip. Androm. 445. Ariftoph. Alex. fib. Alex. lib. 5. cap. 10.) They feem to have had great regard for honcfly ; (Plutarch in Then-lift.) ArTixo? jua^TUf, was underftood to be, an incorrupt \vitnefs ; and ATTJXJ TrtrK, an honeft faith ; (Pater- cul. Hill. lib. \) Hence the term Attica Fides ^ (Horat.lib. 3. Od. 16. Silius Ital. lib. 13.) Some- times there are inftances of little regard being paid to their integrity ; (Pint, in Vit. Arifdd.) OF DIVINATION AND ORACLES. They who were fuppofed to be admitted by the gods to their counfels, were called MavTf.' There were two forts of divination; one of which was called aTfp^vof aod aJ^#xro? , unartificial ; (Plato. P/t<edr.) as the fybils; the other fort was called T2i>Mj, artificial ; as foothfayers. To the firft fort belong oracles, which are called %f 307*0*, xgwiAuhou, ^vG-pudnpzra, iAoe,vTEVfj,o(,TM 9 0f ovr^cTriat, Sfo-^arw, and the like the interpreters of oracles, ^jj0-/*oAoyoi, and the like the confulters, QeoTrcoTTQi the places in syvhich they were delivered, ^urxg , pavrua, and ^& the ORACLES OF JUPITER. I 7 I the like. In all their concerns, they confulted oracles; (Strabo, lib. 16. Herodot. lib. i.) The manner of delivering oracles varied at different times and in different places. In fome places they were revealed by interpreters, as at Delphi, and thefc were called xgwpoi uTropn-nxoi : in others, the gods themfelves were fuppofed to anfwer, by dreams or by lots. Thefe were termed ^no-^oi auropwvoi; (Paufan. Meffenic. Ariftoph. Equ. 120. Vefp. 161. Hefych.) * OF THE ORACLE OF DODONA, AND OF OTHER ORACLES OF JUPITER. Jupiter is fuppofed to have been the firfl caufe of all divination. Hence he is called Ilai/o^- <pxio<; ; (Homer Iliad 0. 250.) He is called Dodo- nxus, from a temple confecrated to him by Deuca^ lion at Dodona ; (Euftath. Iliad (3. 254. ; and Iliad ir. 'p. 10^4.} a city which once belonged to the Thefprotians, and afterwards belonged to the Moloffians; (Euftath. Odyff. . p. S^.Strabo, Geogr. lib. 10.) It was built by Deucalion, and became the refort of all thofe who efcaped the tmiverfal deluge, which overfpread great part of Greece. It was the firfl temple -of Greece ; but the oracle feems to have been more ancient ; (Herod, lib. i.} The fable fays, that two black pigeons, taking their flight from Thebes in Egypt, one of them came to Lybia, where me commanded that an oracle mould be erected to Hammon ; the other to Dodona, where flie fat upon an oak, and directed, with a human voice, that there mould be, in that place, an oracle of Jupiter. Hence the term IlAf iai , doves or prophetefles; as thofe who ufed crows, called x0g*x*/i**mij ; (Euftath. in Ody/.%. p. 544- 17? GRECIAN ANTIQUITIES: 544. ^45. Ed. Bas. Schol. in Soph. Tracliin. 176; Servins- in Virg. Eel. 9. 83. Lycophr. Caff. v. %$*]) Others relate, that this oracle was founded by the Pelafgians; (Horn. Iliad IT. 235. Hefiod, Strabo. Geogr.lib. "]) They who firft delivered the oracles were men, (Stralo> Geogr. lib. 7. Euftdtk.OdyJT.%. -p. $44..) and called' IVo^-raj and 2fAA?. The latter are fo called from Sellse, a town in Epirus, or from the river Selleis; (Eujlath. in Itiad o. 531.) They were alfo called EAAot; (Schol. in Homer. Iliad. IT. 234.) and ftyled wrrroirofa. They were alfo fly led Xap&isvmi, becaufe they Hept upon the ground in ikins; and avurTOTroks, becaufe, as they never went out of the temple, they had no occafion to wafh their feet; (Eurip. Erecht. 123.) Thefe diviners, when they were confulted, mounted an oak, from the top of which they gave their anfwers ; (Strabo 7. p. 227.) Thence came the fable of the prophetic oak. In later times, the oracles were pronounced by three old women; which change was made, becaufe Jupiter admittedDione to his embraces, and to receive divine honours in this temple; (Strabo^ ibid.) TheBxotians alone received their anfwers from men; (Strab&y Geogr. lib. 9.) The prophets of this temple were cal- led To^Hoi,thepropheteffes,Tc>/x*0i, fromTomurus, a mountain in Thefprotia, at the foot of which the temple flood. The term was afterwards applied to any prophet 5 (Hefych. in Verb. Lycophr. Caff. 2,23.) Some .have fuppcfed that all oracles were here delivered by women 5 and that the Selli, were inhabitants of the neighbouring country, and pub- lifhed the oracles received from the propheteffes to other men. Hence they are called TVapjjTaj, in- /lead of IIcopTaj. Near ORACLES OP JITPITER. 173 Near the temple was a facred grove, full of oaks, in which the Fauni, Dryades and Satyri, were ac- cuftomed to dwell. The acorns of this wood were highly efteemed, before the ufe of corn ; (Virg. Georg. 1.7.5 and Georg. i . 1 49 .) From thele oaks proceeded a human voice, and the fpirit of prophecy; hence they were called n^oo-yiyo^ot, and Mai/r^ai ^y?, fpeak- ing and prophefying oaks. Argo,the Argonautic fhip, was built with the trees of this wood, and was endued with the fame fpirit of prophecy. Hence it is called A*Au0o xio-o-ay, a chattering magpie ; (Lycophr. Caff. 1319.^ The prophets, when they gave anfwers, were placed in one of thefe trees, and thus the oak was thought to utter the oracle. Some have faid, that the oracles were delivered from the branches of the tree,becaufe the prophetical pigeon fatupon it; (He- rodot. in loc. Schol. in Soph. Trachin. 1 74.^) Others have laid, that oracles were pronounced from the hollow (lock; (Hefad. Eoa.) Some affirm, that bra- zen kettles were ufed in delivering oracles from this place ; and that they were fo artificially placed about the temple, that by flriking one, the found was communicated to the reft; (Dem. inSmdas.) Others fay, that there were two pillars, on one of which was a kettle, and on the other a boy holding a whip in his hand, with ladies of brafs, which, carried by the wind, ftruck againft the kettle, and caufecl a continued found. Hence the term, Aw<fo)i/a;o</ %#*,- x^iov fTrt TWV /xix^oAoyavTw^ as applied to talkative perfons. Hence alfo, Kff xu^aiw* /*ar* ; which was taken from this whip, which, as well as the kettle and boy, were dedicated to the Corey reans ; ( Epit. Strab. lib. *].} This oracle is (aid to have- ceafed about the time of Aguftus'Czefar; (-Strab.lib. j.) There was an oracle of Olympian Jupiter at Ells; (Str&b. , 74 GRECIAN ANTIQUITIES: (Strab. lib. 8.) The temple long preferred its ancient magnificence, although the oracle foon ceafed. There was an altar at Pifa, dedicated to Jupiter, where anfwers were given by the pofterity of Janus j (Pindar Olymp. Od. 6.) In Crete, there was an ancient oracle of Jupiter, from which Minos is faid to have received the laws, which were enacted by him ; (Slrabo. Homer.) This oracle was delivered in a cave underground ; (Diogen. Laert.) There was in the fame ifland a temple, dedicated to Jupiter; (Plato de Leg. lib. i.) Jt flood upon Mount Ida ; and was fometimes called X<noi/, from aX<ra*, to defend, becaufe the fons of Titan, when vanquifhed by Saturn, fled hither, and efcaped his fury ; (Etymolog. An ft.) OF THE ORACLES OF APOLLO. Apollo was reputed to have the greater! fkill in predicting; and therefore prefided over all prophets and diviners, in fubordination to and participation with Jupiter; (JLfchyl. Sacerdot. MJchyL Rumen.) Some fay, that Apollo received the art of divina- tion from Pan ; (Apoll. RJiod. Argon, lib. 3.) others from Themis; (Orph. Hymn, in 'Them. 6.) others, fromGlaucus; (Athena, lib. 7.) From his know- ledge of future events, he is called K*<to0ff, gainful ; (Lycophr. Caff'. 208.) The oracles of Apollo were the moft numerous, and of the greateft repute. Amongft them, the Delphian claimed the firft place, for its antiquity, its truth, and the perfpicuity of its anfwers, the magnificence of its ftructures, the variety and value of its ava^ara, prefents, and for the multitudes which reforted thither. The place where the oracles were delivered was called Pythium ; the ORACLES OF APOLLO. 175 the prieftefs, Py thia ; the fports in honour of Apollo, Pythian; and Apollo himfelf, Pythius from Py- thon, a ferpent ; or KTTO T iru0i>, to putrify 5 becaufe the carcafe of Py tho putrified there ; (Horn. Hymn, in ApolL v. 372.) or KTTO T* 7ru0o-0at, to confultj (Strabo, Geogr. lib. 9.) or from Pythis, the fon of Delphis, the fon of Apollo. The city of Delphi was fuppofed to be in the centre of the world ; (Strabo. Geogr. lib. 9.) The poets fay, that Jupiter, to know the centre of the earth, fent forth two eagles, or crows, (Pindar') or fwans, one from the eaft, the other from the weft, and that they met here. It was certainly in the middle of Greece ; (Strabo.) and hence called O^paAo?, a navel ; and hence this oracle is called Murop$a&ov /uamtov; (Sophocl.) In allufion to this name, there was in the temple the figure of a navel, made out of white Hone, with a riband hanging from it, upon which were placed two eagles; (Strabo and Paufan.) Others fay that this name is derived from the anfwers de- livered there, called O/Apa*; (LaRant. Varro.) The origin of this oracle is varioufly related. Some fay, it firft belonged to the Earth, by whom Daphne was conftituted prieftefs; (Diod. Si cut. lib. 16. cap. 1 6. Paufan. Phoc.) Others, that it was facred. to Earth and Neptune; and that Earth gave an- fwers, but that Neptune had an interpreter, named Pyrco; and that afterwards Neptune gave up his fhare to Earth ; (Diod. SicuL) This goddefs was fucceeded by Themis ; (Ovid. Met.) Some fay, that Themis poffeffed this oracle at the begin- ning; hence the fame name given to. Themis and the Earth, TTO AX wy ovofArwv /uofpt) jwia ; ( JHfthyt. Pro- weth .208.) Hence Themis is called, 0tw irpvtvFonn, the GRECIAN ANTIQUITIES? the oldeft of the gods ; (Arifl. Oral, dc Concord, ad Rhod.) It is again faid, that it was firft pofleffcd by the Earth, then by Themis, who refigned it to her fitter Phoebe, by whom it was given to Apollo ; (JEfchyl. Eumenid. initio.) Others fay, that Apollo having feized this oracle by force, Earth endeavoured to precipitate him into the infernal regions ; (Pin- j aTt Schol. insEfchyl.) Others, that Apollo having expelled Themis, was himfelf expelled by the Earth, , but by the affiftance of Jupiter, recovered the oracle; (Eurip. Iphig. 1259.) When it was pof- fefled by the Earth, (he returned anfwers by dreams ; (Eurip. Iphig.) and when Apollo was deprived of the oracle, he prayed Jupiter to expel the Earth; (Eurip. Iphig. 1271.) Others fay, that it belonged to Saturn; (C<elius. Rhodig. Left. Antiq. lib. 16. Lycophr. CaJJand. 202.) Apollo, when he obtained it, did not long enjoy it alone. In the war againft the fons of Triton, Bacchus, being much wounded, was afterwards reflored to his brother Apollo, who admitted him into his temple, and ordered divine honours to be paid him there; (Lycoph. Caff. 209.) Hence, Delphi, was called A&Apoi, brethren. It is faid, that this oracle was difcovered by goats; (Diod. Sic. Eibli. Hift. lib. \ 6.) On Parnaffus, where goats ufually fed, there was a deep cavern, with a {mail mouth, which when they approached, they were feized with agony and frenzy: the goat-herd ob- ferving this, went to view the cavern, and was himfelf feized with firnilar attacks of frenzy x in which he uttered ftrange and foreboding expreffions. Hence the curiofky of multitudes was excited, and as many as approached the cavern, were {truck in the fame manner. It was then forbidden any one to approach ORACLES OF APOLLO. 177 approach it ; and a tripod was placed at its mouth, upon which a virgin was ordered to fit, and there deliver the anfwers of the god. Some fay, the tripod was filled with dud, through which the afflatus paired into the virgin's belly, and thence proceeded through the mouth. It was a large pot, filled with 4"jpo<, pebbles, by the motion of which the prophetefs formed her opinions, (Schol. in Ariftoph. Lyjiftr.) Others fay, it was a large vefTel, with three feet, into which the prophetefs plunged, when (lie ex- pected to be infpired. Others fay, it was not a veffel., but a feat, on which the prophetefs fat ; (C*lius..Le3. Ant. lib. 8. cap. i$.) The tripod or its cover, was called oA^o?, a mortar or round ftone; (Hefych. in Verb. Schol. ad. Ariftoph. Plut. 9.) Hence Apollo is called Ei/oX/xoj, and the prophetefs, is j (Sophocl.) Hence alfo the proverb Ev oxp<* , applied to thofe who fpoke prophetically. Others derive it from a diviner, named Holmus, Others, from the cuftom of fleeping in the oA^o?, when they withed to be infpired ; (Arift. in Zenod.) The tripod was facred to Apollo, in allufion to the number three, or to the three celeftial circles, two of which the fun touches, and in his annual circuit pafles over the third j (Phurnutus, de Natur* Deor.) The three legs o the tripod are faid to iignify the knowledge of the god, as dif- tinguimed by the pad, prefent, and future ; (Schol. in Ariftoph. Plut.) The firft tripod was placed thereby the neighbouring inhabitants ; the next by Pelops, at his marriage with Hippodamia, daugh- ter of ^Enomaus, king of the Eleans; it was wrought by Vulcan, and made of brafs. Another was of gold, prefented by the fifhermen of Miletus ; (Sihol.in Ariftoph. initio Plut.) The Latins call the tripod H cortina, i 7 S GRECIAN ANTIQUITIES: cortitia, becaufe, they fay, it was made of the fki/i of Python. Others fay, it fignified the tent, within which the facred tripod was kept. The woman who delivered the oracles was called Pythia, Py- thonifla, and Phsebas. Phasmonoe was the mod remarkable of them, as well from being the firft, as from Her delivering the oracles in verfe ; (Paujan. Photic.) Some fay, that prophets delivered this ora- cle ; (Milan, de Animal, lib. 10. cap. 2.6. Hero dot. lib. 8. cap. 37.) Apollo is faid to have chofen the men of Crete to publifh his oracles ; (Homer. Hymn, in Apoll. 393.) which may allude to the vn-oqwrca, before mentioned. Thefe women were at firft vir- gins ; till one of them was deflowered by Eche- chrates, a ThefFalian ; afterwards, they chofe women- of above fifty years of age, who wore the habit of virgins; (Diod. Sicul. lib. 16.) They were to ob- ferve the flricteft rules of temperance and chaflity ; being forbidden the ufe of all coftly apparel i. nor were they allowed to anoint themfelves, or to wear purple garments ; (Plutarch, lib. de Oracid.) Before the Pythia afcended the tripod, (he wafhed her hair and her body in the fountain of Caflalis, at the foot of ParnafTus. When me firft fat down upon the tripod, me fliook the laurel tree that grew near it, and fometimes eat the leaves. Both herfelf and the tripod were crowned with garlands of laurel ; (Schol. in Ariftoph. Pint.) The laurel was hence called pwrwov PUTOJ/, the proplietic plant. She then received the divine afflatus into her belly ; hence fhe is called fyfar^i/AuOof or fegvopowrig. She then iwelled, and foamed at the mouth, tore her hair, mangled her flefh, and appeared like one frantic ; (Plutarch, dt Defetf. Qracul.) Some fay y that a 3 dragon ORACLES OF APOLLO. 179 clragon fometimes appeared under the tripod, which returned anfwers ; and that the Pythia was once killed by it ; (Eufeb.) This oracle was confulted only during one mouth of the year, which was .called fSuc-tcj, (Plutarch. )udft< Gr*ec. 9.) or puo-io?, from puais to fpring up; or TTUC-JO?, from Jta rw 7rv<riv 9 becaufe in that month, they were allowed to inquire of the oracle. The fcventh day of the month, they called Apollo's birth-day, by -the name of 7roAup0oo?, becaufe he gave many anfwers on that day ; (Plu- tarch.) Afterwards, oracles were confulted only once every month. Large prefents were always brought by thofe who confulted the oracle. Hence Apollo was called APJT. They were required alfo to propofe their queftions in. as few words as poflible-; (Phtloftr. lib. 6. cap. 5.) Sacrifices were offered to Apollo, in which the prophetefs refufed to anfvver, unlefs the omens were propitious. Five prieils, named OG-IOJ, holy, officia ed at thefe facrifices ; (Pint. Gr#c. Qnxft. 9.) and affifled the prophets. One, who prelided over thefe, was called OO-IWTJ^, purifier. Another prieft, who aififted the prophetefs in ma- naging the oracle, was .called, as well as Apollo, ApuT. The anfwer was always returned in Greek; (Cicero de Divinat. lib. 2.) and at fir ft, for the moil part, in hexameter verfe. The ancient Greeks delivered thdr laws in verfe ; hence vo/*o?, a law, ibmetimes fignifies a verfe ; (Art/lot.) The verfes of the Pythia were, generally, rude and unpolifhed ; (Plutarch, de Pyth. Orac.) as (he herfelf was felected from amongft'the ioweft clafsj (Eurip. in Ion. 92.) of little education or capacity -, (Pint, de Pyth. Orac.) The cuftom of replying in verfe was after- wards difufed ; (Pint, de PytlCOrac.) The Del- N 2 phian 1*0 GRECIAN ANTIQUITIES: phian oracles were fometimes perfpicuous; infomuch ' that if an obfcure anfwer had been received at Dodona, reference was made to Apollo, to explain it. They were however generally fo obfcure and un- intelligible, that Apollo was called Aogia?, becaufe his anfwers were ambiguous ; and it was deemed a profanation of religion to communicate them to the ignorant in plain terms; (Clem. Alex. 5.) The veracity of this oracle was fo famous, that rot x retire &?, the anfwers given from the tripod, were proverbially ufed for infallible truths. In later times its reputation was much leffened. At what time this oracle ceafed, is uncertain. In the time of Auguflus Caefar it had loft its reputation; (Cicero. >Strabo. lib. q. Juvenal. Sat. 6. 554. Minut. Pel. Off. p. 242. Luc an, lib. 5.) Its cha- racter was however frequently attempted to be re- newed y (Lucian Alex. Pfeudom. Theodoret.) as it was confulted by Julian the apoftate. When Apollo forfook Delphi, it is faid that he betook himfelf to the Hyperborean Scythians ; (Claudian. Suidas in Verb. AZugie. Diodor. SicnL) There was an oracle of Apollo at Cirrha, a fea^port belonging to Delphi, and from it about fixty ftadia; (Statins Theb. lib. 7. 41 1.) At this place, only prof- perous oracles were pronounced. Here there was a cavern, as at Delphi; (Statins ^heb. lib. 3. 474.^ Some fpeak of it as the fame as the oracle at Delphi ; (Sencc. Hercul. CEt. 92.) and that it was attended by the fame prophetefs : (Senec. OEdip. 169.) There was an oracle of Apollo at Delos, an ifland of the Cyclades, in the JEgean fea. It was famdus for having been the birth-place of Apollo and Diana; and was hence confidered facred. In this place an image ORACLES OF APOLLO. , iSi image of Apollo was ereded, in the fliape of a dra- gon ; and here he gave anfwers, fome fay, more cer- tain and clear than at Delphi; (Alex, fib Alex.) Apol- lo only refided here in the fummer ; in the winter he retired toPatara, in Lycia; (Servius inVirg.JE.neid. 4. 143.^) One of its altars was efteemed among the feven wonders of the world. It was erected by Apollo when four years of age, and competed of the horns of goats, killed by Diana, upon Mount Cynthus ; which were compacted together without any viiible cement ; (Epiji. Cyd. ad Ac. Plutarch. de Solert. Anim. Callimach. Hymn, in Apoll. <u. 58. Politian. bfifcell. cap. $2.) It was unlawful to profane this altar with blood. No dogs were per- mitted to enter into this iiland ; (Thucyd, lib. 4.} All pregnant women, and perfons fick of any dan- gerous diieafe, were ordered to depart to the iile of Rhena. And when the Athenians were com* rnanded to purify the ifland, they dug the dead bodies out of their graves, and conveyed them to one of the adjacent iilands to be buried. They made an annual proceflion in this place, Thefeus, when fent into Crete, to be devoured by the Mino- taur, made a vow to Apollo, that if he would grant them a fafe return, they would make a folemn voyage to his temple at Delos every year. This was called Aw^a*; thofe employed in it, f&^t, and ArjAtarat, from the name of the iiland j their chief was called, A^i^tu^s ; and ihe fnip in which they went, fw^j or AJJA.^; being the lame fhip ia which Thefeus and his companions failed to Crete; (Plutarch. Callim. Hymn, in Bel.) The com- mencement of the voyage was computed from the time that the pried crowned the (lei-n with garlands; N 3 (Plata l%2 GRECIAN ANTIQUITIES: (Plato in Phtfdon.) From which time they began to purify the city. It was unlawful to execute a malefactor till its return; for which reafon Socrates was reprieved for thirty days after his condemna- tion ; (Plato in Phad* Xenophon. Memorab. lib. 4.) The 0Wfoi wore garlands of laurel upon their heads, and were attended by two of the family of the Kufuxs?, who were appointed to be n^a<nT<n at Delos for that year. Men preceded them with axes in their hands, as if they defigned to clear the ways of robbers ; (j&fchyl. Eumen. inilio.) When they went thither, they were faid a.voxivtiV) to 1 afcend ; when they returned, xaraSau/fu/, to defcend. Having arrived, they offered lacrifice, and cele- brated a feftival; they then failed homeward. At their return, the people ran to meet them, opened their doors, and paid their homage to them j (Eurip. Hippolyt.) There was another oracle, called Apollo Didy- mseus ; fo panned from the double light which he imparted to men ; one light from his own body, the other, by reflection from the moon. It was alfo called Didyma, and belonged to the Milefians; hence Apollo is called Milefius. It was alfo called the oracle of the Branchidas ; and Apollo was hence called Branch ides, from Branchus, who was the reputed fon of Macareus, but begotten by Apollo; (Varro.) Some derive the name from Branchus, a youth of Theifaly, beloved by Apollo, who received him into his own temple, and commanded that divine honours fhould be paid to him after death. It is again faid to have been facred to Jupiter and Apollo ; (Stephanas in Verb, A JujwajJ It was an ancient oracle, much frequented by the lonians and ^Eolians 3 (Hcrodoliis.) and was accounted the beft of ORACLES OFAPOLLO. rt$ of the oracles, that at Delphi excepted. This tem- ple was burned in the Perfian war, being delivered up by the Branchida? or priefts ; (Strabo, lib. 14.' Suidas in Verb. B^-y^Jai.) When peace was re- itored, it was rebuilt by the Milefians with great magnificence; (Strabo, lib. 14.^ There was another oracle of Apollo at Abie, a city of Phocis; (Herodot. lib. i. cap. 46.^ more ancient than that at Delphi; (Stephan. in Verb. A5ai. He- JycJi .Sopkocl. (Edip. Tyr. v. 908.) The temple of this oracle was burnt by Xerxes ; (Paufan. PJiocic.) There was another oracle facred to Apollo at Cla- ros, in Ionia. It was firft inflituted by Manto, the daughter of Tirefias, who fled thither in the fecond Theban war. The perfon, chofen to return anfwers, was of Miletus, (C*lins. lib. 27. cap. $.) He return- ed the oracles in verfes, adapted to the wifti of the inquirers, by virtue of a well, feigned to have fprung from the tears of Manto, when bewailing the defla- tion of her country. When any one came to con r fult him, he defcended the well; and by the practice of this unwholefome ceremony, he fhortened his life; (Plin. Nat. Hift. lib. 2. cap. 103.) By this oracle, the death of Germanicus was foretold; (Tacitus Annal. lib. 2. cap. 54.,) There was an oracle of Apollo at LariiTa, a fort of the Argives. It was called Ana&T>j?, from Dims, a region belonging to Argos. The anfwers were deli- vered by a woman, who was forbidden any intercoude with men. She iiicriiiced a lamb, one night in every month ; and having tafted the blood of the victim, was inftantly feized with a divine frenzy ; (Paufan. Corinth.) There was an oracle of Apollo at Eutrcfis, a village in Bocotia; (Stephan. in forb. EvT^c-i?.) N 4 ApoJIo i$4 GRECIAN ANTIQUITIES: Apollo delivered oracles at Orope, a city of Eubsea ; hence he was called Oropseus; (Stsphan.) At Orobas in Eubsea, there was an oracle of A polio, called 4/r^r*T6 pavTsio*, a mod infallible oracle ; (Strabo, lib. 10 .) There was an oracle at Corypae in Thef- faly ; (Nicander Theriac.) Another at Hybla, which the Carians confuited -, (Athene, lib. 15. cap. 4.) There was an oracle at Ichnae in Macedonia; (Hefych. in Verb. I^vativm.) At Tegyrse, a city of Boeotia, was an oracle of Apollo, frequented only till the Perfian war ; (Plut. Pelop.) The oracles given by Apollo at Ptous, a mountain in Boeotia, where he had a temple, were famous. It ceafed, when Thebes was demolished by Alexander; (Pan- Jan. Besot.) Apollo was called Aapt/*io?, from Daphne, his miftrefs,or the laurel, in to which (lie was transformed, ' and had an oracle near the Caftaiian fountain, the waters of which alfo were endued with prophetic virtue ; (Clem. Proterpt.) He was alfo called Ifmenius, from Ifmenus, a river and mountain in Bceotia, in which he had a temple. He was alfo called Spodius, from STTO^C?, athes; from a ftone in Bceotia, called 2w^ovrif, upon which he had an altar, erected out of the afhes of victims offered to him j (Paufan. Boeot. Suidas. Diodor.Sicul, 16. 26.) OF OTHER GRECIAN ORACLES, Trophonius .and Agamedes, fons of Erefmus, having built the temple of Apollo at Delphi; (Siddas in Verb. T^PWMO?,) requefted to be rewarded by him with the befl thing that could happen to man. He granted their requeft, and that it mould be effected on the third day afterwards ; and in the morning of that day they were found dead 5 (Cicera VARIOUS ORACLES. 185 Tufc. Quceft. lib. i.) There are other accounts of their death ; (Schol. in Artftoph. in Nub.) one of which is, that Trophonius built himfelf a manfion under the ground, at Lebadea, a city of Bceotia, into which, when he entered, he pretended to be infpired with a knowledge of future events, and afterwards perillied in this hole ; (Phavonn.) He was worshipped by the name of Jupiter Trcphonius; CStralo, lib. y. Paufan. Exotic.) The place of this oracle was under the furface of the earth, and there- fore called X*TO&<X,V ; and the perfons who con- fulted it, xTaaiwT?. There are various fables concerning it ; (Paufan. Bceot. Plutarch.) Divine honours were paid to Amphiaraus, the fon of Oicleus, who married Eriphyle, the fitter of Adraftus, king of Argos. He was a fkiifui foothfayer ; and to avoid deftruction in the Theban war, he hid himfelf, but was difcovered by his wife, whom Polynices had corrupted with the pre- fent of a golden chain. He was then compelled, by Adraftus, to accompany the army to Thebes, where be was (wallowed up by the earth, together with his chariot and horfes, as he had foretold ; (Ovid.) The place where this happened, betwixt Thebes and Chal- cis, is called A^a, a chariot ; (Paufan. Attic.) The Oropians at firft, and afterwards all Greece, paid him divine honours. A {lately temple, with a flatue of white marble, was creeled to him in the place where he was {wallowed up. It was about twelve ftadia from Oropus. There was alfo a re- markable altar dedicated to him in the fame place. The anfwers were delivered in dreams. They who came to coniult this oracle, were firft to be purified by offering facrifke to Amphiaraus, and the other gods, whole names were infcribed on the altar. They were iS6 GRECIAN ANTIQUITIES: were to fail twenty-four hours, and to abftam from wine three days; (Phykftr. Vit. Apollon. Tyan. lib. 2.) They then offered a ram to him ; and falling afleep upon a victim's ikin, they expected a revela- tion by dream. All perfons were admitted to this, oracle, except the Thebans; (Herodot. lib. 8. cap. 134.) It was held in great efteem ; (Herodot. lib. I. cap. 46. Vol. Max. lib. 8. cap. 15.) There was a fountain near the temple, out of which he afcended into heav.cn ; which was deeded fo facred as to be a capital Crime to employ the waters of it to any common life, or to offer facrifice before it. They who had recovered of difeafe, through the advice of the oracle, were to caft a lilver or gold coin into it; (Paitfan. Attic.) At Pharce, in Achaia, divine honours were paid to Mercurias Ayo^a*oj, from Ayo^a, the market-place, where a ftatue of Hone was erected to him, which had a beard. A low {lone altar was placed before it, upon which flood brazen bafins, foldered with lead. They who confulted it, firft offered frankincenfe upon the altar, and lighted the lamps, pouring oil into them. They then offered upon the right fide of the altar a piece of the money of their own country, which was called ^AX? 9 and propofing their queflions, they placed their ear clofe to the ftatue ; and then departed, ftopping their ears with their hands, till they had paffed through the market- place. They then received the mil voice that pre- fente^ itfelf, as a divine oracle-; (Paitfan. A'ckaic.) There was an oracle of Hercules at Bura, in Achaia; from which he was called Barachius ; (Paitjan. Achaic.) The ftatue of Hercules was placed in a eave -, and predictions were made by throwing dice* They VARIOUS ORACLES. 187 They who confulted it, firfl prayed to the god ; and then threw four dice upon the table. Upon the dice were peculiar marks, which were inter- preted in a book, kept for the purpofe. As foon as they had caft the four dice, which were promif- cuoufly taken from a heap of them, they went to the book, and read their deftiny. There was a temple dedicated to Ceres at Patras, a city On the fea coaft of Achaia, not far from the grove of Apollo; in which were three flatties; two to Ceres and Proferpina, in an erect pofture ; and one to the Earth, fitting upon a throne. Before the temple was a fountain, in which oracles were delivered, which concerned only the events of difeafes. They who went to confult it, let down a looking-glafs by a fmall cord into the fountain, that the bottom of it might touch the furface of the water. They tiien offered incenfe and prayers to the goddefs $ and looking upon the glafs, from the figures- repre- fented in it, they made conjectures concerning the patient; (Panfan. Achaic .) At Tra^zan, a city of Peloponnefus, there was an altar dedicated to the' Mufes, by Ardalus, fon of Vulcan, who firfl in- Vented the flute. Hence the Mufes were called Ardalides. They who confulted it, were obliged to abflain a certain time froni wine. They then reclined near the altar, and fell afleep ; when, by the fecret infpiration of the Mufes, proper remedies for their diforders were revealed to them 5 (Paufan. Achaic.) There was a temple of ^Efculapius, at Epidaurus, a city of Peloponnefus, celebrated for the cure of difeafes ; the remedies of which were revealed in dreams ; (Paufan. Achaic. P/in. Nat. H\ft. lib. 15. Ovid Met. lib. 15.) There was a temple, i8X GRECIAN ANTIQUITIES: temple, facred to Bacchus, at Ampbiclea; con- fulted for the cure of difeafes, which was revealed in dreams - y and for foretelling future events, which were interpreted by priefts -, (Paufan. Photic.) Juno had an oracle in the territories of Corinth, between Lechseum and Pagas ; (Strabo, Geog.) There was, in Laconia, a pool facred to Juno ; and prediction* were made by calling cakes made of bread-corn into it. If they funk, the anfwer was favourable. The head of Orpheus at Lefbos gave anfwers. This oracle was confulted by Cyrus -, (Callus. Antiq. lib. 35. cap. 9.) Perfons initiated into the myfteries of Orpheus, were called O^fOTfAcrat, who affured thofe admitted into their fociety, of certain happinefs after death. An oath of fecrecy was required at their admiiTion. There was an oracle of the Earth in the country of Elis j (Paufan. Ella, a.) There was an oracle of Pan, confulted by the people of Pi fa; (Statins Web aid. 3. v. 47 6. ) There was an oracle at My cense ; (Seneca, Thy eft. 677.) There was an oracle of the night ; (Paufan. Attic.) There was an oracle and temple of Ino, in Laconia, which delivered anfwers by dreams ; (Paufan. Laconic. )~ There was an oracle at Thalamiae, a city in Laconia, facred to Pafiphae ; (Plut. Agid.) and fome fay a to CafTandra ; and others, to Daphne. On the top of Cithceron, a mountain in Bceotia, there was a cave, called Sphragidium, where people were in* fpired by the nymphs, called Sphragit ides; and hence named Nv^oX^rro^ infpired by the nymphs; (Pan- fan.Eocotic.) There was an oracle facred to U lyrics, among the Eurytanes, a people of ^Etolia ; (Arifiot. Pollt. Lycophr. 799.) There were other oracles, facred to Tirefias, to ^Egeus 3 and to many others. QF t II E O M A N C V. 189 OF THEOMANCY. , was a fpecies of divination different from all others ; the word is derived from 0so? and ; (Fid. Schol. in Soph. CEdip. TyrJ The were allowed to offer facrifices, and per- form other prophetic rites, at any time, and in any place. It had many cuftoms in common with other oracles. They who pretended to divine in- fpiration were feized, like the Pythia, and the Sibyls, (Virg. SEn. 6. 47.) with frenzy. Hence Mam? is faid to be derived owo TH poMtttidti, from being mad. It refembled the Pythia in many in- fiances ; in crowning the head with laurel ; which is hence called /xavnxoj/ <PUTOJ>, the prophetic plant ; (Claudian. Eurip. Androm.) and in carrying a ftaff of laurel in the }&M,(MfchyJ.Agamcto. 1 273.) called from hence sOuj/Tn^ioi/ ; (Hefychius) and in chewing the leaves of it in the mouth, (Lycophr. Caff] 6. tibullus.) It was ufual for diviners to feed upon parts of the prophetic beafts, as upon the hearts of crows and vultures, fuppofing that they were par- takers of the fouls of thofe animals, and received the influence of the god, who accompanied the fouls; (Porph. dc Abftin. Anlm. lib. 2.) All diviners were maintained at Athens at the public charge, and were allowed their diet in the Tlgvravsiov, common hall ; (SchoL in Arijloph.) There were three forts of QEopxvrtig. One was poffefTed with prophefying demons, which dictated the anfwers, and fpoke out of the breafl or belly of the pofTeffed perfons, while they themfelves remained utterly fpeechlefs. Thefe were called Aa^oi/oAnTrroi, poffetfed 190 GRECIAN ANTIQUITIES* poifefTed with demons. On account of the fpirit lodging and fpeaking within their bodies, they are alib called Eyyarfif*y9o*,( which the demons were alfo named) Eyycur^powTus, ^rs^ofji^rei^ Eyy&rgiTxt, alfo Ei^yxXsif, and EvuxAf<Tai, from Eurycles, who firft praclited this art at Athens; (Schol. in Ariftoph. t\>/pjs.) They were alfo called nduvss and nuS&wxoj, from ITuOwi/, a prophefying demon ; (Hefychius. Sui- Jas.) derived, rnofl probably, from Apollo Pythius, the prefider over all forts of divination. Thefecond fort of fo^ami? was called Ev02(nara, EvOfarixot, and 07j-vc'jr**, fuch as pretended to enthufiafoi. They were infpired by the deity, and inftru&ed by him in the knowledge of future events. Of this kind, were Orpheus, Amphion, Mufeus, and feveral of the Sibyls. The third fort was the Exranxoi, they who were call into ecflalies, in which they were deprived of fenfe and motion, for feme time ; when they recovered themfeives, they related ftrange ac- counts of what they had feen and heard; (PlaioPolit. lib. 10. Plutarch.) It was commonly believed, that the fouls of dying men could forefee future events; (Horn. Iliad %. 355. Firg* JEndd. 10. 739* Cicero de Divin. lib. 2.) *r OF DIVINATION BY DREAMS. There were three forts of dreams by which predictions were made. The firfl was X^aaricr/xo?, when the gods, or fpirits, converfed with men ia their ileep; (Homer Iliad j3. Paufan. Bceoiic.) The fecond was >/*, in which, whatever was to happen, was to be reprefented in its own fhape. It. was alfo called e^r^TJxoj; (Valer.MaxJib. i.caf. DIVINATION BY DREAMS. 191 . Herodot. lib. i.cap. 34.) The third was called which future events were revealed by types figures. Hence it was called AAA^yof xo?, an allegory, a figure, by which one thing is exprefled, and another fignified ; (Heracl. de Alkg. Homer.) They who interpreted this fpecies of dreams were called, OvioxiT#i ; Oi^arwv uTrox^tTat, from judg- ing of dreams Oi^go<ncoiroi, examiners of dreams underilanders of dreams. Jupiter was the author of dreams ; (Homer Iliad The Earth was fuppofed to be the caufe of ^(Euripid.Hccub. Eujlath. mHom.OdyJJ'.r.) They were fometimes afcribed to the infernal manes; (Virg. Mn. b.Sophocl. E/effr. 480.) Sometimes they were afcribed to Hecate, and to the Moon, goddefies of the night. The god of ileep was the chief caufe, whofe habitation was among the Cim- merii, in a dark den in the way to hell; (Ovid. Met. lib. ii. Fab. 10.) Another place is affigned to falfe dreams; (Virg. J&m. 6. 283.) He had three attendants : Morpheus, who counterfeited the forms of men Phobetor or Icelos, who imi- tated the likenefs of brutes and Phantafus, who imitated the likenefs of inanimate creatures ; (Ovid. Met. lib. n.) He is fuppofed to rove through the air, and to difperfe his dreams among men ; (Mneid. 5. 838.) To another deity, called Brizo, from B^i^fiv, to ileep, the care of dreams was com- mitted. She was worshipped in the ifland of De- los ; and boats, laden with goods, of all kinds, except fifn, were offered to her ; (C<dius Antiq. Left. lib. 27. cap. 10.) She is alfo called B^^o- [Aumsi (Htjychhis. Athena, lib. 8.) Her votaries ufed to pray to her for the public fecurity, and for the 15 GRECIAN ANTIQUITIES: the prote&ion of their fhips. It was believed that hawks or vultures, i^axc?, when dead, prophefied and fent dreams; (TFJian. de Anim. lib. 11. cap. 39.) Dreams were iuppofed to pafs through gates ot horn ; (Homer Odyff. r. 562. Virg. &neid.6. 893.^ It was hence ufual to reprefent any dream in a white garment, wrapt over a black one, with a horn in the hand ; (Philojl.) True dreams were expedted at the time of NUXTO? a/xoAyo?; (Horn. Odyff. 4..) from a and /xcAsco, to walk, or pcy, to labour; or from a/^Ayw, to milk, (ignifying the early part of the morning; (Homer Iliad ^ 26.) At that time they were mod regarded 3 (Horat. lib. i. Sat. 10. 31. Ovid. Theocrit.) They who defired a prophetic dream, were careful of their diet, to eat nothing difficult of digeflion, as, in particular, raw fruit and beans. Some faded one day before, and abftained from wine for three. The eating of fifh was fuppofed to obflrucl: true dreams; (Athene, lib. 8.) and the head of the polypus was particularly prejudicial to them ; (Plutarch, de an- diend. Poet.) Dreams were thought to be clearer, if the perfons wore a white garment; (Suidas.) and before they went to bed, it was ufual to iacrifice to Mercury, whofe image was generally carved upon the feet of the bed, (as UTTZ/X <5Vrno, the giver of fleep,) which were hence, it is laid, called EppTvi$> (Homer Odyf. 6.278 . Homer Odyff. $ 1 9 8 J Mercury pre- fided over fleep; (Homer, in Hymn. 14.^ If dreams were obfcure, an interpreter was confulted. The firfl who held this office was Amphi&yon, fon of Deu- calion ; (Plin. Nat. Hift. lib. 7. cap. $.) others fay, Amphiaraus; (Paufan.) others, the inhabitants of Telmiffus; (Clem. Alex. Strom, i.) In later times, DIVINATION BY SACRIFICES. 193 times, dreams were more difregarded ; ( Proper t. lib. 2. EL 4.) When any dreams were obfcure or frightful, they confulted the gods, offering incenfc to them, and intreating their favour; fomctimes to Hercules; fometimes to Jupiter; (Plaittus.) but more particularly to Veda ; ( Proper t. lib. i . Eleg. 29.) fometimes to Apollo, under the title of Eax*- fiof, ccTrorgoTra.ioS) or Averruncus, or or^oj-aT^io?, as the protector of houfes; on which account images were erected to him in the porches; (Sophocl. EleRr. (>$$) They fometimes related their dreams to the fun ; (Sophocl. Eleftr. 42 7. ) fometimes to the heavens; (Euripid. Iphigen. ^aur. 43.) which they called a7r<>7rj.7r<r9ai, a7ro<ho7ro|tA7naff'0#i,&c. Before they approached the divine altars, they purified them- felves from the pollutions of the night ; (MfchyL Perf.) taking water out of the river in their hands j (Virg. &n. lib. 8. 67.) or by wafhing their bodies; (Statins, ^heb. lib. 8 .) or by dipping their heads 'five times in water; (Prjius. Sat. 2. 16. Horn. //. a, 63. Paufan. Attic. 34, Paufan. Eliac. 23.- jEffhyl. Prometh, 484,^ OF DIVINATION BY SACRIFICES. Divination by facrifices, was called Ify*avra or J^o(rx7rta. They firft formed conjectures from the external parts and motions of the victim ; afterwards, from his entrails, from the flame which confumed it f from the cakes and flour, from the wine and water, and other things. The practice of obferving the killing and cutting up of the victim, was called ur>oj. It was an unlucky omen when the beaft was dragged by force to the altar, or when it at- tempted to efcape, or when it kicked, or bellowed, or did not bleed freely, was long in dying, or when o it 194 GRECIAN ANTIQUITIES-. 5t expired in agonies, or if it died fuddenly, before the knife touched it ; (Pint. Pyrr.) It was deem- ed a fortunate omen, if the beaft fubmitted pa- tiently, and bled freely, and died calmly ; (Sense. in Here. Furent.) Hence it was ufual to pour water into the ear of the victim. Predictions were made from its tail ; and the knife was hence drawn from its head to its tail; efpecially when it curled in the flame, it portended evil; when it hung downwards or extended its length, it fore- told an overthrow; but when erect, it foretold victory; (Eitrip. Schol. Phanifs.) The victim being opened, obfervation was made upon the entrails, which were termed spwgx, from the fire in which they were burned. The omens were called (Plato) and the divination, u The Delphian Sibyl, whofe dead body being reduced to earth, was fuppofed to have im- parted ic the herbs, and through them to the beafts, a power of divining. The other parts of her which mixed with the air, are faid to have occafioned the. divination by ominous words; (Clem. Alex. Strom. i. p. 304.^ If the entrails were found, and pro- perly proportioned, it was a good omen; if decayed or irregular, it was an evil omen; (Sencc. (Edip. v. 36 7. ) If they palpitated, it was ill ominous; (Senec. (Edip. v. 353.^ If the liver was corrupted, they ceaied to examine further, fuppofing the whole body to be affected. Thefe figns were called XAU$; (Hefyckius in V.) The examination of the liver was called H?rTO(rxc7r, If the liver had its proper colour, if it was found, of a large head, or if it had two heads, or if there were two livers, or if its lap- pets were inclined inwards, it was a profperous omen. But dangers and misfortunes were foreboded, if DIVINATION BY SACRIFICES. 195 if there was h$x<;, drynefs or & 07*0?, a knot be- tween the parts or if it was aA*o?, without a lappet ; (Arrian. Exped. Alex. lib. j.) If there were any blif- ters or ulcers, if it was hard and thin, or difcoloured, had any humour upon it, or if in boiling it became foft or was difplaced, ill omens were foreboded. The concave part of the liver was called fria?, be- longing to the family, becaufe the ligns upon this particular part were applied to themfelves. The gibbous fide was called ams-cm? or n0A*f, becaufe the tokens in it concerned their enemies. If either ofthefe parts was fhrivelled or corrupted, or irregu- lar, it, foretold misfortune; if large and found, it was a profperous omen; (Senec. CEdip. v. 360. Lucan. Pharfal.) The feat of the liver was called JiJf and faw The pl ace between the parts in the middle was called wuXa; lu^u^w^a; (Demqfth. Interp, in Oral, de Cor.) cJo* ; txrgoTrxi ; (Hefychius,) andwuAa*, (Euripid.) If this part was compreiTed or clofed, it was ill ominous ; (Dio Caracal!.) If there was no heart to be found in the victim, or if it palpitated, or was wrinkled or lean, it was an ill omen. If there were two galls, or if the gall was large, (harp, or bloody, profperous battles were ex- pected. If the fpleen was well coloured, clear and found, it foreboded -fuccefs. If the entrails flipped out of the hands of the perfon who.facrificed ; or if they were bloody, or fpotted, corrupt or fhrunk j if crawling ferpents were found in them, misfortune was foreboded. If the lungs were cloven, the bufinefs was to be deferred; ifintire, expedition and vigour were to be ufed. Other parts of the victim fore- boded things to come; (Plin. lib. n. cap* $j.) Divination was made by the fire of the facrifice, called nt&/A<*vTcia ; if the flames immediately con- o 2 fumed 196 GRECIAN ANTIQUITIES: fumed the victim*; if it was bright, without noife or fmoke ; if the fparks afcended pyramidally ; and if the fire continued till the vidim was re- duced to ames; the profpects were favourable. But if the fire was kindled with difficulty; if the flame was divided ; if it did not fpeedily fpread itfelf to every part of the victim ; if the flame was feparated ; or extinguished by any accident, by rain or wind ; if it caft forth black fmoke, made a crackling noife, or went out before the victim was con fumed, then the profpects were unfavourable, and portended the difpleafure of the gods ; (SofJwcl. Antig. v. 1122.) When the prieft had diflected the entrails, and could make no certain obfervations; he took the bladder, and binding the neck of it with wool, (hence they are called ^xx^ro^ xurif ; Sophocl.) he threw it into the fire, to obferve in what part it would burrt, and which way it would difcharge the urine; (Eurip. SchoL Phtenifs .) They fometimes took pitch from the torches, and throwing it into the fire, obferved if there arofe one flame only, which was efteemed a good omen. In times of war they particularly no- ticed the **<* \otpir K$, uppermoft part of the flame, and the gall ; hence ?nx 01 1^^ enemies as bitter as gall. KaTrvo^amta, divination by the fmoke of iacrifices, was obferved in the manner of the fmoke afcending, whether it winded or took a direct courfe, or whether its fmell was ofFenfive. Ai&otvtp* VT, was divination by frankincenfe, which if it caught fire and emitted a grateful odour, was efteem- ed a good pmenj but if the fire did not catch it, or it produced * To encourage the flame IA pfyyova, dry flicks, were ufually prepared. DIVINATION BY BIRDS. 197 produced an offenfive fmell, it wns a bad omen. OivopcwTiia and T^on*ai>Ta, divination by wine and by water, was, when conjectures were made from the colour, noife or motion of the wine, or the liba- tions ; or the water in which the victims were wafhed, and fome parts of them boiled ; (Mneid. A. A.C2. K0t@oAavTi<fc and Afavoavrsux.) divina- tions made from the flour with which the victim was fprinkled. IxflvopavriiK, divination by the en- trails of fifties. *!io<rxo7na, divination by eggs. Divination by facrifices was ancient ; (Clem. Alex- and. i. p. 306. Cicer.lib. ^. de Divinat. Litcan. lib. i. Diodor. SicuL I. 53. JEfchyLPrometh* 497. Barnes ad Eurip. Helen. OF DIVINATION BY BIRDS. The invention of divination by birds is by fome afcribed to Prometheus, or to Melampus ; by- others, to Car; (Plin. lib. 7. cap. $$.) or to Par- nafluss (Paufan. Phoc.) or to the Phrygians , (Clem. jflex. i. p. 306.^ It was in high eftimation j and an art ftudied even by kings ; (Calms . Antiq. Left* lib. 8. cap. i.) In all matters of importance the approbation of birds was firft obtained. At Lace- damon, the king and fenate were always attended by an augur. Birds, becaufe they continually flew about, were fuppofed to know the fecret actions of men ; (Ariftoph. Avib.) Omens given by birds Were called o^viif, ^i/or>co7rxa, ai-/*a, eiwvot, ^ara, &c. ; and the obfervers of them, ^j/t9o/xai/Tftc, o^vtOocrxoTrot, oicoj/tra*, oiwj/OTroAot, &C. Thefe names were afterwards applied to all kinds of artificial divination j (Arijlo-ph. Schol. Avib.) When the augurs made obfervations, they were clothed in white, with a crown of gold upon their o 3 heads ; 1 9 S GRECIAN ANTIQUITIES: heads; (Alex. ab. Alex. Gen. Dier. 15. cap. loj They alfo had oiwviruf ov, a feat, appointed for that purpofe, fometimes alfo called axc? and o/xo?; (Sophocl. Antig. v. 1115.^ They fometimes carried writing tables, on which they wrote the names and flights of the birds. The omens that appeared towards the earl, were deemed fortunate; thofe towards the wed, unfortunate. When they made obfervations, the augurs looked towards the north, with the eaft on their right hand, and the weft on their left; (Iliad p. v. 239 v * Hence the right hand fignified, prudence, and the left hand, folly ; (Schol. in Sophocl. Ajac. 184.^ Unlucky birds were called f^wAai^uot, pernicious ; an-eOujWioi, ungrateful j troublefome ; hence alfo they were called and i igKTMKiy becaufe they reftrained men from their defigns. Thofe which appeared in an unufual place were called JW^ot and sg ty. Lucky birds are Called attnoi, a;<nwo, tmuripoi, oJjoi and Ominous birds were of two forts ; the whofe flight was obferved by the augurs ; and the wJWi, which gave omens by their voices and fing- ing. If a flock of various kinds of birds flew about any one, it was fuppofed to portend unufual fuccefs. If the eagle clapped her wings, and fported in the air, flying from the right hand to the left, it was a moft prosperous omen ; (Niph. in App. de Augur, lib. i. cap. 9.) The manner of taking their prey was alfo aufpicious ; (Horn. Odyff. w. v. 1 60. Plu- tarch. Dion.) The flight of vultures was fuppofed to portend fomething extraordinary. They were reckoned among the unlucky birds, (Plin. mArijlot.) as they ufually appeared before any great flaughter, and with eagles, kites, and -other birds of prey, were certain DIVINATION BY BIRDS. 195 certain (igns of death and bloodQied, if they followed an army, or continued for any time in any particular place. The hawk was an unlucky bird, and por- tended death if ihe was feen feizing her prey ; (Niph. in App. de Augur, lib. i. cap. 9.) if the prey efcaped, it iignified deliverance from danger. The buzzard, called T^c^rf, having three ftones, was accounted an ominous bird. The falcon-hawk, called Ki^xH, (Plin. lib. 10. cap. 13.) was edeemed lucky to people before marriage, or undertaking any money-bufmefs. It was facred to Apollo; (Horn. Odyff. o. 525*^ Swallows flying about, and refting upon any place, were an unlucky omen. Owls were accounted generally unlucky. At Athens, they were omens of fuccefs, becaufe they were facred to Minerva, the protectrefs of Athens. The proverb, TA*U rraTa, was ufually applied to fuc- cefsful perfons ; (Plutarch. 'Themift. Juftin. lib. 3.) They were generally ill ominous ; (jElian. Hi/tor. Anim. lib. 15. cap. 59. Homer. Iliad x.) A hern, f w&of, was an omen of fuccefs ; (Euflatk. in Horn. Iliad K.) The dove was efteemed a lucky bird ; (Homer.) The fwan was aufpicious to mariners, as an omen of fair weather; (^Emil.) Ravens were facred to Apollo; (/Elian, de Animal, lib, i. cap. 48.^ and were thought to receive a power of por- tending future events from him. When they ap- peared about an army, they were dangerous omens. If they croaked on the right hand, it was a good omen ; if on the left, a bad one. Thefe birds were thought to underiland their own predictions; (Plin. lib. 10. cap. 12.) The chattering of magpies feems to have been an unfavourable omen. Cocks were efteemed prophetical, eipecially in times of war. 04 They ioo GRECIAN ANTIQUITIES* They were facred to Mars, and called (Ariftoph.) as they were offered in facrifice to him, and they were always reprefented together. The crowing of cocks was an aufpicious omen, and pre- faged the victory of Themiflocles over the Perfians. In commemoration of which he inftituted an an- nual feftival, called Atorfuoiw aywv, which was obferved by fighting cocks at the theatre ; (Plu- tarch.) If a hen was heard to crow, it was thought to forebode fome dreadful misfortune. Bats were accounted ill ominous. When any unlucky night bird got into a houfe, it was a dreadful omen j and they took care to catch it, and hang it before their doors, that the birds themfelves might atone for the evils they portended the family; (Apuleius.) Many people pretended to underftand the language of birds, and therefore to be privy to the fecret tranf- adions of others ; (Plin. Nat. Hi/I. lib. 9. cap. 49. Euftath. in Horn* Suidas. deer* de Div. 2. 3.9. Patifan. Attic. 34.^ OF DIVINATION BY INSECTS AWD REPTILES. Ants were ufed in divination, and generally fore- told good ; (Plutarch.) Bees were accounted an omen of future eloquence. There was a locuft, called Mam?, green, and flow in motion, which was obferved in foothfaying. Snakes and ferpents were ominous; (Homer. Iliad (3J Boars were always deemed unlucky omens to all who met them. If the hare appeared in time of war, it lignified defeat. OF DIVINATION BY THE SIGNS IN THE HEAVENS. Comets were always thought to portend fome- thing dreadful. Eclipfes of the fun or moon por- tended DIVINATION BY COMETS, Sre. aoi tended evil. If lightning appeared on the right hand, it was a good omen; if on the left, unlucky; {Euftath. in Horn. Iliad p.) The ignis lambens was an excellent omen, and prefaged future prof- perity ; (Apoll. Rhod. in Argon. T/zeocrit. Hor at. Carm. lib. i.) If one flame appeared fingle, it was called Helena, and was a dangerous omen, portending dorms and fhipwrecks. Though where Helena appeared, fometimes good was portended ; (Eurip. Orefi.) Earthquakes were unfortunate omens ; (Senec. thyeft. v. 693.^ Where they ap- peared, they were fuppofed to be caufed by Nep- tune, who is hence called fmcnyaior, and tvogri%Qw. It was ufual to fing pseans, and offer facrifices to avert his anger ; (Xenopfi, Grac. Hift. lib. 4.) The winds were thought to be prophetical; (Siatius fheba. lib. %.) If thunder was heard on the right hand, it was efteemed lucky ; if on the left, un- fortunate. If it was heard in a clear and ferenc /ky, it was an aufpicious fign ; (Horn. Odyff. .T. 102.) If any thing was thunderflruck, it was un- fortunate; (Virgil EcL i. v. 16. Ovid, Ep. ad. Liviam.) To avert unlucky omens from thunder, they ufually made a libation of wine, pouring it forth in cups. Lightning was fo much dreaded by them that they worfhipped it ; (Plin. lib. 28. cap. 2.) They endeavoured to avert its malignant influence, by hifling and whittling at it, which they called *rinruv; (Ariftoph. Vefp.) Altars were creeled, and oblations made, in places which had fuffered by thunder, to avert the anger of the gods; (Arfemidor. Oneirocref. lib. i.) OJ GRECIAN ANTIQUITIES* OF DIVINATION BY LOTS, Of the prophetical lots there were two forts, ficc and KAij^o^aj/Tna. Srip^OjuavrfJos Was a fort of divination by verfcs, in which it was nfual to take fatidical verfes, and having wrote them upon little pieces of paper, to put them into a vefTel, and drawing them out, to expect to read their fate in the firft draught. This was often practifed upon the Sibylline oracles; hence the Sortes Sibylline. Sometimes they took up' the writings of a poet, and opening them, read the firft verfe that prefented itfelf for a prediction. This was called Pe\f^c/***9 from the rhapfodies of Homer. JDinf ojuamia, was a kind of divination, in which they made conjectures by throwing TK$ xA^sr, lots; xAufo?; in the fmgular, ufually fignified the hint given to diviners, by which they formed their con- jectures ; (SchoL in Eurip.) Thefe xAu^ , were ufually black and white beans, pebbles, or dice. Hence this divination was called ^po^aj/Tf j, argayaXopx.*- TU, >cuo^ai/Tia, 7T<T(ro/xa^Tfia, &C. They Caft the lots into a veffel, and having made fuppli cation to the gods to direct them, drew them out, and thus made their conjectures concerning them. All lots were facred to Mercury, who was fuppofed to pre- fide over this divination. Hence wsfpias mxa, for good luck's fake, they put in, together with the reft, one lot, which they called E^a XAT^OIS Mer- cury's lot, which was an olive leaf, and was drawn out before the reft. Sometimes the lots were not caft into veflels, but upon tables confecrated for that purpofe j (Pindar Sclwl. in Pythian. Od. 4. v. DIVINATION BY LOTS. 203 338.^ This divination was either invented orprao tifed by the Thriae, who were three nymphs that nurfed Apollo, that at length the word tyxi was fynonymous with xXygot. There is another fpecies of divination, called Pa&fo- pavwa, or prophefying by rods; (Cyril. Theophyl.) Having erected two flicks, they muttered a certain charm, and as the flicks fell, towards the right or left, they fo gave advice. Similar to this was BfAo- /*avTia, in which divination was made by arrows, fliaken together in a quiver. Another method was ufed, by catting the arrows into the air, and the man was to fleer his courfe the fame way the arrow in- clined in its defcent. Another method of divination by rods, was ufed by the Scythians ; (Herodot. lib. 4.) There were alfo other ways of divination; (Strab. lib. de Morib. German. Athena, lib. 15. Amman, Mar cell. lib. 29. j Another way ufed was, when the perfon defirous to learn his fortune, carried with him a certain number of lots, diftinguifhed by various characters, and walking in the public road, defired the firft boy that met him to draw ; and if that which was drawn, agreed with the thoughts of his mind, it was confidered an infallible prophecy ; (Pint, de Is. tt OJir.)It was ufual for a perfon, called to ftand with a little tablet, called wti/a or a-yufmrj <rccvi$, upon which were written certain fatidical verfes, which, according as the dice fell upon them, told thofe, who consulted, the fortune they were to expect. Inflead of tablets,, they fome- times ufed pots or urns, into which the lots or fatidical verfes were thrown, and thence drawn out by the boys; (Tibull. lib. i. Elc~, 3. Jiiven. Sat. 6. v. 851. Cicer. de Divin. 11. 4-1. Paufan. Achaic. 25.) OF GRECIAN ANTIQUITI2S OF PRESAGES. All marks upon the body, as shzix, fpots like oil, were omens of various fignifkation. Sudden emotions and perturbations in body or mind were confidered as evil omens ; (Odyff. u. 345.^ They were imputed to the operation of demons, efpecially of Pan; (Simonid. Epig.) The HaA/xot or natyuxo* eiwiuc-^ara, as palpitations of the heart or the mufcies, were omens. The palpitation of the right eye was a lucky omen; (Theocrit. Idyll.) Bo^oj, or a ring- ing cf the ears, was ominous. In the right ear, it was lucky ; (Niphus de Augur, lib. i. cap. 9.) The Ilraf/EAot, fneezings, were fo fuperftitioufly ob- ferved, that divine worfhip was thought due to them. Others fuppofed, it was a difeafe; and therefore when any one fneezed, it was ufual to fay, ZtiOi, may you live, or Zcu <ru<rov, God blefs you ; (Cafaib. in Athene, lib. 2. cap. 25.) It was cer- tainly accounted facred ; (Athena, lib. i. cap. 25.} it was even accounted a deity ; (Ariflot. Problem. fecJ. 33. cap. 7.) and often worfhipped ; (Xenop/i. De Exp. Cyr. lib. $.) If any one fneezed, at cer- tain times, or on a particular fide, it either encou- raged or difluaded them from particular buiinefs 5 (Plutarch. Themift.) The fuperftitious obfervation of freezing was very ancient 3 (Theocrit. Idyll. 18. v. 16.) It v&as generally a lucky omen; (Horn. Odyl- 0-) but fometimes unfortunate; (Theocrit. Idyll, j. v. 96.) If any perfon fneezed between midnight and the following noontide, it was for- tunate; but if, between noontide and midnight, it was unfortunate - 3 (4riflot. Problem. feft. 33. cap. i u) If PRESAGES. 205 If any one fneezed at the table, while tKey were removing the things; or if another happened to fneeze upon his left hand, it was unlucky ; if on the right hand, fortunate. If, in undertaking any bufinefs, two or four fneezes happened, it was fortu- nate; if more than four, it was neither good nor bad; if one or three, it was unlucky; (Nip A. de Aug. cap. S.J The beginning of any bufmefs was ftippofed to contain fomething ominous ; (Ovid. Fqft. lib. i .} A fudden and unufual fplendour in any houfe, was a fortunate omen. Darknefs was an unfortunate omen; (Horn. Odyff. <r. v. 36.^ When any unufual thing befel the temples, altars, or flatues of the gods, it was a dreadful omen; (Paufan. MeJJ'eniac. Cicero deDi* vin.lib. T.J The doors of temples opening of them- felves, and the filling down of images, were un- fortunate omens. All monflrous and frightful births, fudden and unufual inundations, the unex- pected decay or flourifhing of fruits or trees, unufual noife of beafts, were fure figns of the difpleafure of the gods; (Virg. Georg. lib. i. v. 469.) The Eko^a <ru/*oAa, omens offering themfelves upon the road ; as the unexpected meeting of an ape, a bitch with whelps, a fnake lying in the way, a hare crofling the road, were unfortunate omens. A woman working at her fpindle, or carrying it uncovered, was an unfortunate prefage. A weazel crofling the road, was alfo among the omens, called ^u<r#j>T)'jT<fc > JWoia'r<fc and UTTOTPOITOHOC Qictp&Ta, lin- lucky. The divination that obferved omens hap* pening at home was called ro ojxofrxoTnxoi/; as, a black dog coming to the houfe ; a moufe eating a bag of fait ; a fnake or weazel being feen on the top of the houfe; the throwing down of fait; the fpilling of water, wine or honey ; and various other acci- dents. *o6 GRECIAN ANTIQUITIES: dents. In putting on their clothes, the right fide was ferved fir ft; (Sueton. in Augufi. cap. 92. Plm. Nat. Hift. lib. 7. cap. 7.) When the crown fell from any one's head, it was a dreadful omen ; ( Se- nec. Thy eft.) At feafts, it was accounted lucky to crown the cup with a garland ; (Virg. ALneid. lib. 3.^.525. Mneld. lib. i. v. *jz8>) It was ufual to carry home the fragments left at facrifices, as contributing to health; (Hefychius.) ominous words, good or bad, were called OTT, xAn<Joi/$ or 9f*i, becaufc they proceed from the mouth ; (Ftjlus. Cicero, lib. i. de Divin.) This divina- tion was moft in ufe at Smyrna, (Paufanias.) where they had xXyfowv isgcv, a temple, in which anfwers were returned. Some fay, Ceres was the inventor of them ; (Hefych.) others, the Delphian Sibyl ; (Clem. Alex. Strom, i.p. 304 J Words that boded ill, were called /caxai orrai, or Juo-^upai ; and he who fpoke them was faid (3Aa<rpjjWu/, ffoyyirtai P7.<r^>ipjav; (Euripid.) They were careful to avoid thefe words; (Hor. Carm.lib. Pint. S^on* Hellad. apud. Phot. Bibliothec. Lib. i . Cic. de Dfa.) Some words imported fuccefs, according to their natural fignification ; (Herod. Euterp. cap. 90.^ ^s^ic-Oat otcoyoy,wasufed to fignify the accepting of an omen, and applying it to any bufinefs in hand. If the omen was immediately underftood by the hearer, it was efficacious; but if it was neglected, it became of no force; (P tin. Nat. Hift. Virg. J?n. 7. 1 1 6.) Whenever they applied themfelves to bulmefs, they exclaimed, for luck's fake, 6fo?, snrafapsv or Eraiptv u, Erai/^iv ayaSu rv^n ; (Theocrit. Idyll. 17. A7rf, Eel. 3. Aratns. Xenopk. lib. dt Ration.) Some times alfo were ominous; (Hefiod,) which obferva-. tioa MAGICAL DIVINATIONS. 207 tion was called i<na<r0a r<*? r.ae^atj ; (Sueton. A'ig. cap. 92.) To avert an omen, a (lone was fome- times thrown at the thing, and it was killed ; that the evil portended by it, might fall upon its own head : if it was an unlucky fpeech, it was ufual to retort it upon the fpeaker, with an us xepaAuv <ro, let it fall upon your own head. This is faid to have been an Egyptian cuitom ; (Herod. Euterp, cap. %y.) Sometimes they faid EK ayaQov uo* or M*j ycwro, God forbid. It was a puftom to fpit three times into their bofoms, at the fight of a madman, or an epileptic perfon ; (Theocr. Idyll. 20. v. nj which they did in defiance of the omen. Sometimes they prayed that the ominous thing, as prodigies, or monftrous birds, which were efteemed profane, might be caft into the fea, or removed to a great diftance from them ; (ttbullus.) Sometimes the ominous thing was burned with ligna Jnfelicia, wood, which was facred to the gods, as thorns, which averted evil omens ; (Macrob. Satur. lib. 3. cap. 20,} Sometimes, when burnt, it was caft into the water; (Theocrit. Idyll. 24. v. 86 .) If an unlucky omen was met, any undertaking was pre- vented, or begun again; ( Euripid. Ion. v. 11.91.- Xenoph. ATTO^VH/A. /. i. Herodot. 9. 90. En'rip* Phanifs. 1500. Ion. 1189.^) OF MAGICAL DIVINATIONS. There are other methods of foretelling futur events, named Mya and ETTO^I, magic and incanta- tions. The Mayo*, applied themfelves to the ftudy of philofophy, and of the various works and myfteries of nature. They ufually officiated at religious rites and ceremonies ; attended kings, to affift them by their 2*8 GRECIAN ANTIQUITIES: their counfel ; and generally were men of eminence* But when they afterwards betook themfelves to the invocation of demons, and other mean arts, their credit was diminifhed. AifopotvTiix, divination which foretold future events from certain fpe&res, or other appearances in the air. They fometimes wrapped their head in a cloth, and having placed a bowl full of water in the open air, propofed their queftion in a whifper -, at which time, if the water boiled or bubbled, they fuppofed what they faid was approved. AXfXTvo/Aam<a, was an 'extraordinary divination. They wrote in the dud the twenty-four letters of the alphabet, and laid a grain of corn upon each of them 5 a cock then, magically prepared, was let loofe among them, and thofe letters, out of which he picked the corns, being joined together, were thought to declare their purpofe. Aw/A*m, from AU/TJ, a hatchet, which they fixt fo firm in a round ftake, that neither end might overbalance the other; they then prayed, and re- peated the names of thofe they fufpedled * and the perfon, at whofe name the hatchet moved, was deemed guilty. Ba<nwwa, fafcination ; an influence was believed to dart from the eyes of *ngry perfons, which in- fedled the air, and thus corrupted the bodies, of animals , (Heliodor. JEthiop. lib. 3^ The younger animals were thought to receive more eafily this impreflion; (Virg. Eel 3. v. 103.) The eyes of fome men were deftrucflive to infants, but had no power over grown perfons ; (Plut. Sympos. lib. 5, . 7.) Women, who had double eye-balls, MAGICAL Lad the power of hurting thofe on whom they fixt their eyes; (Plin. Nat. Hifl. lib. 7. cap. 2.) They, who were happy and fuccefsful, were more liable to fafcination; (Hor. lib. u Ep. 14. v. 26.} They who were commended by others were in danger of fafcination ; {fertull. lib. de Virg. vel.Plin. Nat. Eift. Plautus. Afin. aft. 2. fcen. 4. v. $4.) Gar- lands of the herb Baccharis were fuppofed to have power over fafcination; (Vvrg. Eel. j. v. 27.} Necklaces, bracelets, compofed of (hells, corals, and precious ftones> were applied by fome, to avert faf- cination. Certain herbs prepared with incan- tations and magical rites were alfo ufed. The figure of a man's privities, hung upon the necks of children, were thought to prevent fafcination; (Vano. lib. 6. Pint. Symp. lib. $. Qjuaft. 7.} They were fometimes hung upon the doors of houfes and gardens ; (Plin. Nat. Hifl. lib. 1 9. cap. 4. ) Smiths commonly placed them before their forges ; (Pol- lux. Onomaft. lib. 7. cap. i^.) Sometimes they wore the figures of Priapus, who was fuppofed to punifh (uch perfons, as hurt by fafcination; (Diodor. Sycul, lib. 4.) Some averted fafcination by thrice fpitting into their bofoms; (SchoL in tfheocrit.* ^heocrit*. Idyll. 6. v. 39 .) Others, by tying a thread of vari- ous colours upon the neck of an infant, and fpitting upon the ground, and mixing it with the dirt, put it upon the infant's lips and forehead ; (Perf. Sat, z.v. 31.; , divination by herbs, efpectally fage y or by fig-leaves, and hence called 2vxc///.akTia. They who confulted, wrote their own names, and their queilions upon leaves, ivliich they cxpofed to the wind; and as many let- 210 GRECIAN ANTIQUITIES: tcrs as remained in their own places, were taken up, and being joined together, contained an anfwcr to the queflion. FarfOjWamia. They filled round glafTes with clear . water, about which were placed lighted torches; then invoked a demon, praying in a murmuring voice, and propofed the queftiorr to be folved. A chafte boy, or a pregnant woman was appointed to obferve the alterations in the glaffes ; defiring an tmfwer, which the demon returned by images in the glaiTes ; which, by reflection from the water, reprefented what fhould come to -pafs. AaxTUAo/xavTi ice, was a divination by rings, encliant- cd, or formed according to fome polition of the heavenly bodies. KaTOTTTflOjEAamta. Sometimes glafTes were ufed, and the images of what was to happen, were repre- fented without water. Sometimes it was performed in a vefiel of water, the middle part of which wa^ called r*rf n. See rarfo^ayrna. Kf*xxojuavTi*, was a divination by the head of an afs, which vyas broiled on coals. After mutter- \ng fome prayers, they repeated the names of thofe they fufpecled, or the crime; at which, if the jaws, moved, or the teeth chattered, they thought they bad difcovered the villain. Kao/xvTia, divination by wax, which they melN cd over a veflel of water, dropping it within three Certain fpaces, and obferving the figure, fituation, diftance and concretion of the drops. Kco-xivcjuavTfi^, was a divination practifed to dif* cpvcr thieves j they tied a thread to a deve, by MAGICAL which it was upheld ; or elfe placed a pair of fheers, which they held up by two fingers ; then praying the gods to direct them, they repeated the names of the fufpe&ed perfons -, and he, at whofe name the fieve moved, was thought to be the thief ; (The* cent. Idyll. 3. v. 28.) Kf ur^Aojwamia, was performed by poliflied and enchanted cryftals, in which future events were iignified by certain figures. Acavojt*amj. They diftinguifhed the ftofles of wedges with certain characters put into a bafin, and, then, having invoked the demon in a certain form, propofed their queftion ; to which an anfwer was, returned in a fmall voice, like a hifs, proceeding from the water $ (Schol. in Lycop/ir. Alexand. v* 813. p. 84.^ Ai0oj**mn*, was fometimes performed by a pre- cious ftone y which they warned at night by can* die-light with fpring water. The perfon, who confulted it, was to be purified from all pollution, and to have his face covered. He then repeatedl fome prayers, and placed certain characters in order. The ftone then moved of itfelf, and in a foft mur- mur, returned an anfwer. MoAu&tyAamja, was by obferving the figures of melted lead. Nfjc^amia, was a divination, in which anfwers were given by deceafed perfons. It was fometimes performed by the magical uie of a bone, or vein of a dead body ; or by pouring warm blood into a carcafe; (Lucian.) Sometimes they attempted tg r^ife departed fpirits by invocations and ceremonies \ ? z (Horn. 312 GRECIAN ANTIQUITIES: (Horn. Odyff. 9. Statins, fheb. Vakr. Place.-* Pirn. Nat. Hift.Senec. CEdip. v. 547.) NXUC/X*T*, the place where the above divina- tion was performed ; (Herodot. Terpfich.) Oifv^ofAotvrnaty was performed by the nails of a chafte boy, covered with oil and foot, which they turned to the fun, the reflection of whofe rays was believed, by certain images, to reprefent their pur- pofe. nuyo/Aamia, a divination by fountain water. They obferved the various changes, impreffions, fluxes, colours, and images in the water. Sometimes they dipped a looking-glafs into the water, when they defired .to know what would become of a fick per- fort. Sometimes they filled a bowl with* water, and fufpending a ring in it, by a thread tied to one of the ringers, then praying the gods to folve the queftion ; if the thing propofed was true,' the ring would itrike againft the fides of the bowl, a certain number of times. Sometimes they cad three flones into the water, and obferved the turns they made in linking. Inftead of water, they fometimes ufed oil, and wine, which was called ^yrA. Inftead of {tones, they fometimes ufed wedges of gold or Clver. fee , was performed by red hot Iron, upon which they laid an odd number of draws, and gbferved the figures they reprefented in burning. 2xEo/Amia, was fo called, if the dead only ap- peared in airy forms. See No^vma. It was ibmctiaies called FESTIVALS. 213 divination by ames; the queftioa was written in afhes upon a board, which they ex- pofed in the open air; and thofe letters which re- mained perfect were thought to contain a iblution of the queftion. fee TlyycpwrsHz. was performed by certain medicated and enchanted compofitions of herbs, or minerals ; which they called $apax*. Some of thcfe taken internally caufed blindnefs, madnefs, love, &c. Others infected by a touch. Others operated on perfons at a diftance, which were called Qa^Kx, truTYigux, which were amulets againft the former; fuch were the herb moly, the laurel, the jafper ftone, &c,; {Arijloph, Pint. Ovid, Met. 7. Fab. 2. Vivg. JLclog. 8. Euripid. Med. v. 395. Apol-* Ion. Argon. 3. <u 1028.^ To this divination may be referred charms againft poifon, difeafes or venom; (Suidas.Hom, Od)f. L v. 456. Plin. Nat. Ilift. lib. 38. cap. l.Pind. Pyth, Od. 3. v. %$.Paitfan. Eliac. 2. p. 383. Euripid. Ale eft. v. 96$.} To this may alfo be added, enchanted girdles, to ex~ cite love. There were many other forts of divination, as QF THE GRECIAN FESTIVALS. Feflivals were chiefly inftituted in honour of .the gods ; to obtain fome good or to avert fomp evil ; (Diod. Sicul. 5. 68. Cicer. de Leg. 2. 14.^ in me- mory of departed friends; (Arijtyh. Ran, 664.^ 3J4 GRECIAN ANTIQUITIES: or as reft and recreation to labourers. In ancient times there were few befides rural feftivals ; (Ariftot. Ethic, ad. JJicomach. lib. 8. cap. y.) The Athenians Exceeded all others in the number of their feftivals ; (Xenoph. de Rep. Ath.) They were chiefly cele- brated at the public expence. The following were the moft celebrated :- Aynrogziov and AyjTo^a, probably belonged to Venus, whofe prieft was called Ayyru(>, in Cyprus- It is fuppofed to be the fame as Kf y*>* 3 (Hefy chins. . lib, 4. Euftath. in Iliad w.) was celebrated at Argos, (Hefychius.) in memory of a daughter of Pnetus. Ay^avta, probably the fame as the former. It was alfo celebrated at Thebes, Ayf auAia, was celebrated at Athens in honour of Agraulus, daughter of Cecrops. The Cyprians honoured Jier by the celebration of an annual fefti- val in the month Aphrodiiius, at which human victims were offered ; (Porphyr. de Abftin. lib. 2.) , in honour of Bacchus, furnamed Aygw- for his cruelty ; (Plut. Anton.) It was ob- ferved in the night ; (Plut, Sympos. lib. 8. >it<eft. i .) arid celebrated by women. AyOT65 uo-^ -, an annual facrifice of five hun- dred goats, offered at Athens to Minerva, furnamed Ay^T^a, from Agr*e in Attica 3 (Xeuotohi Exped. Cjr.J Aygu-vff, was a nodurnal feftival; (HefycJiitts) celebrated in honour of Bacchus, at Arbela, in Sicily ; and fo called bccaufe the worfhippers were ccuilomed, Aypww, to watch all night. FESTIVALS. 21$ or A^WVEIK, was in honour of Venus and Adonis, It lafted two days ; (Siddas. Proclus. in Chrejlom.) Upon the firft day, images of Adonis and Venus were brought forth, in proceffions iltnilar to thofe ufed at funerals; (Pint. Nicia, p. 532. Macrob. 'Sat. i . 2 1 . ) The women tore their hair, beat their breads, and exprefled other figns of forrow and lamentation; which was called aJWi- cjcr^tcf, (Etymol. Altffi.) or a<Jawa; hence a^wviav &yzw 9 lignifies AJWikxAaivfiv, to weep for Adonis; (Suidas.) The fongs on this occafion were called Atiwiha. 5* They alto carried fliells filled with earth, in which feveral forts of herbs grew, particularly lettuces; in memory,,that Adonis was laid out by Venus upon a bed of lettuces. Thefe were called K*j*-o<, gar- dens. The flutes, ufed upon this day, were called r*yga, from TiygK, the Phoenician name of Adonis. Hence to play .on this inflrument was called yiy^v or yiy^Knuv ; the mulic, ^^ao-jtxoj, and the fongs yiygavrx. The facrifice was called xaO^as. The fecond day was paiTed in joy and merriment; m commemoration, that Adonis was reftored to life, by^ the favour of Proferpine obtained by Venus, and was to dwell with her half of every year; (Pint* Nic.p. 532. Macrob. Sat. I. 21.) A0ipt, two feftivals obferved at Athens, in ho- nour of Minerva; one was called UuvyfiwauK, the other X#Axf<#. Aax<a, fports at /Egina, in honour of ^acus, who had a temple in that ifland; in which, after the folemnity, the victors prefented a garland of flowers; (Pindar. SchoL New. Od. 6.) Ata>Tia, in honour of Ajax, in the ifle of Sala- mis ; (Hefy chins) and in Attica, where his memory was religioufly honoured. P4 3i5 GRECIAN ANTIQUITIES: Aiywruv f<?fTi, was a feflival at JEgina, in ho- nour of Neptune, which lafted fixteen days. It was performed by free denizens. It was ended with ;i facrifice to Venus j (Pint. Gr<ec. Qua ft.) The denizens were called Movopayoi, eaters by themfelves. Ajjuaxotita, obferved in Peloponnefys, in which boys (xa>oi) were whipped at the fepulchreof Pelops, till (<*iua) blood was drawn. AJO), tugct, ivSiivitos, AAijTif ; a feflival, (Hygin* Aftronom. lib. 2.) and iblemn facrifice, celebrated by 'the Athenians, with vocal muiic, in honour of Erigone, fometimes called Aletis, the daughter of Jcarius ; who at the lofs of her father hanged her- feif. Some fay, it was obferved in honour of king Te- maleus, or of ^Egifthas and Cly temneftra : (Hefy* thins. Etymolog. Autt,). Ax-na, a triennial feftival, obferved at A6Hum in Epirus, with wreflling, horfe-racing," and a fight of Ihips, in honour of Apollo, who was called AcTius* from that place j (Stephan. Byzant. Milan. Hiji\ Aninf. lib.. \ i . cap. 8 '.) AXaia or A>a, in honour of Minerva, furnamed Alea, at Tegea in Arcadia ; (Pan/an. Arc ad.) AXfXT^uovwv aywv, an annual cock-fight at Athens, in memory of the cocks, from whofe crowing The- miilocles received an omen of his fuccefs againfl the Perfians; (JElianlib. 2. eap. 28.J Axa, folemn games celebrated at Rhodes; (Pind. SchoL Olymp. Od. 8.) on the twenty-fourth day of the month r07n<ua, which is the fame as the Athe- outyoaiwv, in honour of the fun, HXio? and , 'yvho is laid to have been born there, the in- habitants FESTIVALS. 217 habitants of which were hence called HAia&*; (Stra* bq<> lib. 14.) The victors were crowned with poplar. A:\xa0oi*, at Megara, (Find. SchoL New. $.) in honour of Alcathous, ion of Pclops : who, being fuf- pecled of having murdered his brother Chryfippus, Ifled to Megara, where, having ilain a terrible lion, he w?,s honoured with the daughter of, king Mega- reus. in marriage j and became his fuccefTor, AAwaj, at Athens, in the month IIo<r<fewi/, in, honour of Geres and Bacchus, by whole bleiiing the hufbandmen received the recompence of their labour. Their oblations were the fruits of the earth ; (Demofth. in Near.) Some fay, it was in commemoration of the primitive Greeks who lived IS x<n, in their corn fields, or vineyards ; (Har-> , Eujlath. Iliad o.) , to Minerva, by the Arcadians, in com- memoration of a vidlory, in which they took many of the Lacedemonians prifoners, which were called ; (Paufan. Arc ad.) or A|ua^u(rta, was celebrated with games, in honour of Diana, furnamed Amarynthia and Amaryfia, from a town in Euboea, Af*Sf oo-*, in honour of Bacchus, (ScJiol. Htfiod. Oper. et Di. lib. 2.) in the month of Lenaon, in moil of the cities of Greece. , belonged to Jupiter; (Hefy chins.) an Athenian feftival ;. (Hefy chins.) a, at Oropus, in honour of Amphiaraus^ (Pindar. SchoL Olymp. 7.) A^i^oji*a, was obferved by private families at Athens, upon tlie fifth day after the birth of every child. 218 GRECIAN ANTIQUITIES: child. It was fo called a?ro ns itjjiQiffApuv, from run- ning round : becaufe it was cuflomary to run round the fire with the infant in their arms. Aj/aycoyia, to Venus, ( jElian. Var. Hifl. lib. I . cap. 15.^ at Eryx, in Sicily, where me was honoured with a magnificent temple. Avxi*, an Athenian feflival, in honour of the Diofcuri, who were called Avax?, and honoured* with a temple, called Ai/a^oi/. Thefe facrifices were named Hfi<r^oi, becaufe thofe deities / were eyot 9 ftrangers; (Pindar SchoL Olymp. 3.) and confided of three offerings, (Paufan.) which were called TiTu<*. Plays were acted in honour of thefe deities; (At hen. Dipnos. lib. 2.) AvajcAnTa, obferved at the proclamation of kings and princes, when they became of age to affume. the reins of government 5 (Polyb. Hift. 1 8.) Avaxrwi/ iruiSuv ; at Amphyfla, in Locris, either In honour of the Diofcuri, Curetes, or Cabin j ( Pau~ fan. Photic.) Av*%otyofit<x, obferved by boys, on the anniverfary of the death of Anaxagoras ; (Dwg. Laert.) Avfyoyzwiciy or Aywi/ff VTT* Evgvyvriy annual games (Hefychius) celebrated in the Ceramicus at Athens, in memory of Androgeos, or Eurygyas, fon of Minos; (Pint. T/ies.) Av6ff^a, obferved at Athens, in honour of Bac- chus, on the i ith, 1 2th and I3th days of the month The firft day was named ILfiotyia, OCTTQ ra /, becaufe they then tapped their barrels, By the Chasrorteans it was called Ay*9a Aa^ucvo?, the day of good genius, becaufe they were merry on that day. The fecondday was called Xo^from themea- fure FESTIVALS. 219 ure Xoa, becaufe every one drank out of his own vef- fel. They drank copioufly, and the longed liver, in token of victory, was rewarded with a crown of leaves, or a crown of gold, (Milan. Var.Hift. lib. 2. cap. 41.) and a velTel of wine. On this day, Bacchus had the furname of Ko OK orris. The third day was called XUT^OI, from Xur^a, a pot, which was full of feeds, facred to Mercurius Xtavio?, the infernal, and from which they abftained. On this day the comedians acted. The flaves were allowed to be merry on this day ; (Ari Jloph. Schol. ad Acharn. 960. Pint. Sympos. 3.^ Athene. 10. 10.) , obferved in Sicily, fo named a rx from carrying flowers, in honour of Proferpine. Another of this name was obferved at Argos in honour cf Juno ; (Panfan. Corinth.) under the name of A>9*. Ai/Ttyovi, facrifices in honour of Antigonus^ (Pint. Agid. and Cleom.) AVTUOSW, annual facrifices and quinquennial games, in memory of Antinous the Bithynianj obferved at Mantinea in Arcadia ; (Panfan. Arcad.) where An- tinous had a temple. ATrarou^ja, firft obferved at Athens ; (Ariftoph. ScJiol. Acharn. 960. Hefy chins. Suidas.) it received its name from aTraru, deceit ; becaufe it was firft in- ftituted in memory of a ftratagem by which Mela^i- thius, the Athenian king, overcame Xanthus, king of Boeotia. Jupiter was hence furnamed Avarwug, deceiver. It was celebrated in the month IIua\J/w>i and lafted three days. The firft day was called A0f , from AO^TTC?, fupper > becaufe each tribe ziflernbled, a t ev^wing, at an entertainment. The fecoml 220 GRECIAN ANTIQUITIES* fecond day was named Ai/a^us-K, azro T* ayy becaufe viclims were offered to Jupiter ; (Schol. Ariftoph. Pac. 890. //<?w. //. a. 459 J At this facrit fice, the children, enrolled amongft the citizens, were placed clofe to the altar. The third day was named Kaj *TK, from Ka^of, a youth ; or xjjjoa, tonfio, becaufe the children were fhaved before they were regiflered. Two ewes and a fhe-goat were offered in facrifice to Diana, which they called flusu/ ^r^M 9 J:he fhe-goat was called a% QcxTgw, and the ewe oVf $<*ryg ; (Pollux.) It was to be of a certain weight > and becaufe it was once found to be (J>wv 9 too little, it was afterwards called Utw, and they who offered it, Mtiayuyoi. Some add a fourth day, (Hejyckms.) called ETH&JV. This feftival was ob- ferved five days by the Protenthas, who began it a day fooner than others -, (Athen* lib. 4.-*- Schol. An- fioph. Acharn. 146. %enoph. llift. Gr<fc.lib+ i t Hero dot. Vit. Homer. Poly anus. Strat. I. 19.) , on the fecond day of a marriage. , obferved ^t uEgialea, to Apollo $ (P#0s Jan. Corinth.) certain days (HeJycJiius) called ITo/*-* in which facrifices were offered to the godsj (Sophocl.) who were thought to avert evils. A{5aTa, at Sicyon, (Pint. Arat.) on the birth- day of Aratus, celebrated with mufic. The.prieft wore a ribband, (potted with white and purple ; the chorifters of Bacchus carried harps, Afy*wwori,the name of feveral feftivals at Argos j (Parthen. Erotic. 13. Pint. Gr<tc. <2/K/?. M** Pvliorcet. cap. 17.) A^iaJvcia, two festivals (Pint, fyes.) at Naxos, in honour of two women, who were both called Ariadne i FESTIVALS. 221 Ariadne ; one was obferved with mirth ; the other with mourning. Af yupof , at Athens, (Harpocrat. Suidas.) in the month Zx^gopof *, in honour of Minerva, and Erfa, one of the daughters of Cecrops ; hence it is fometimes called Ej o-upo^i* or Eggn$o^a ; (EtymoL AuEl. Athena, lib. 3. Snidas. Pint. Ifocr.) fyffiQogia, is derived ano TK atgcurat Qffeu, becaufe of certain myfteries, which were carried by four noble virgins not under feven nor more than eleven years of age, and hence called A^u^o*. Their apparel was white, ornamented with gold ; (Etymol. Auft.) They had a particular fort of bread, which was called tariff; (Athena, lib. 3.) and cakes called avararei. There was a Zp<uoiruoiov, ball-court, in the Acropolis, in which flood a brazen ftatue of liberates on horfe- >back. From thefe were chofen two, to weave a *ri7rA0s or garment for Minerva : which cuflom be- gan on the thirtieth of Pyanepfion. ATE 4 ui<n<*, in honour of Diana ^ celebrate*} in many places of Greece, particularly at Delphi, where a mullet was offered to her, becaufe it is faid to hunt and kill the fea-hare; (Athena, lib. j.) the bread offered to the goddefs was termed Ao^i* and the women, who performed the facred rites, were called Aojw#u Another of this name, was obferved ar Syracufe, and celebrated, during three days, with fports and banquets 5 (Liv. lib. 23. Hcjychins.) A<rxXT)7Tt,in honour of ^fculapius; (Plato lone,) It was alto called MnyK\*<rxiwrti, the great feftival of ^Efculapius. It chiefly confided of mufic, in which muficians and poets contended ; hence it was called Jfoj ajy, the facred contention. 22 GRECIAN ANTIQUITIES: A<r;cwAi, in honour of Bacchus, celebrated by the Athenian hufbandmen ; ( P hiirmttus deBacc/io. Ari- Jloph* Schol. Pint. Hefy chins.) who facrificed a he- goat to Bacchus ; and from the fkin of the victim they made a bottle, which being rilled with oil and wine, they endeavoured to leap upon it with one foot, and he who firil flood upon it, was the victor, and re- ceived the bottle. It was called acrxwAta^f, *%* 70 7n TOV ao-xov aAAf<r0a*, that is, from leaping upon the bottle. Apo<&<n, in honour of Venus 5 obferved in vari- ous parts of Greece, and with many myfterious folemnities. The mod remarkable feflival was at Cyprus, firft inftituted by Cinyras ; out of whofe family priefls of Venus were elected, and hence called Kiw^aJai. All who were initiated offered a piece of money to Venus, as an harlot, and received, as a token of her favour, a meafure of fait and a CaAAo? : the former, becaufe fait is a concretion of fea water, from whence Venus was faid to owe her birth; the latter, becaufe fhe was the daughter of wantonnefs. At Amathus, in Cyprus, facrifices were offered to Venus, and called K^7rwo-if, from Ka^Tro?, fruit. It was obferved at both the Paphi, by multitudes from other cities; and at Corinth, by harlots ; (Clem. Protrept. Arnob. lib. 5. Hefy- fhhts. Pindar. SchoL -Strabo> lib. 14. At hen* c, at Sparta, in honour of Achilles; ( Pau+ fun. La con. Baxxna, to Bacchus ; (Hefychius.) BAArTj?, at Eleufis, to Demophoon, fon of Ce- -, (Athcn*. lib. g.Hefychiui.) F E S T I V A L . 22j at Threfpotia, in which the ftrongefl obtained the victory ; (Hefy chins.) Ba<nA, at'Lebadea in Boeotia; (Pindar. Schol. Clymp. 7.) Xivhfeicty in Thrace, in honour of Diana, who was called B^K. It was afterwards celebrated in the Pineus at Athens, on the nineteenth or twen- tieth of QotgynXiuv y (Strabo lib. 9. Hefychius.) Bcj^o/xia, at Athens, fo called onro T to^opt**) from coming to help. It was in memory of Ion, fon of Xuthus y (Suidas. Harpocrat.) It is alfo faid, that it was in commemoration of a victory obtained by Thefeus ;%ainft the Amazons, in the? month Boi^o/xtwj/ ; (Plutarch, fhef.) Bo^(r/Ao<, in honour of Boreas ; (Plat, in PJuedr. Hefychiiis. Paufan. Attic.) He had alfo a tem- ple at Megalopolis in Arcadia ; (Paufan. Arc ad.) BOTTIWV zogrv ; (Plutarch* Thef. Qu<*ft. Grxc.) At this folemnity, the virgins ufed to fay, Iwpw f*j A9jvaf, let us go to Athens* Bf*t!ra, was annually obferved at Sparta, by- free-born citizens, in memory of Braiidas, a Lace- dsemonian captain. It was celebrated with games; and thofe who negle&ed to attend, were fined; (Paufan. Laconic. Thucyd. lib. $.Suidas.) B^au^tfvi*, to Diana, furnamed Brauronia. It was celebrated once in five years, and managed by ten men, called ItgoTrow. The victim offered in facrifice, was a goat ; and it was ufual for fome men to (ing one of the Iliads of Homer. Young virgins attended, habited in yellow, and confecrated to piana, who were about ten years of age ; hence to confecrate GRECIAN ANTIQUITIES: conlecrate them, was called &X&TCVW, from ten. It was alto called OI^XTEUEIV, from a^xrot, bears : which arofe, becaufe among the Phlanidae, inha- bitants of a borough in Attica, there was a bear, which was fo far diverted of its natural ferocity, that they admitted it to eat and to play with them ; but a young virgin once becoming too familiar with it, the bead tore her to pieces, and was afterwards killed by the brothers of the girl. Upon this, a feftival enfued, which proved fatal to many of the inhabitants of Attica; to remedy which, an oracle adviled them to appeafe the anger of Diana, by confecrating virgins to her ip memory of it. This command was punctually executed, and a law enacted that no virgin mould be married, till me had undergone this folemnity; (Hefych. Paufan. Attic, c. 23. Pollux, viii. 9. and 31. Ariftopk. i 644. Harpocrat.) , in which they boiled rw yoc,\&%i<x,v y a fixture of barley-pulfe and milk; (Hefyckius.) Others fay, it was celebrated to Apollo, who was furnamed Galaxius, from a place in Boeotia ; (Pro- clus.) FaXi>9*a^a, a folemn facriflce at Thebes, offered to Galinthias, a daughter of Pratus. , obferved at marriages. , in memory of the birth of any perfon. , in memory of the death of any perfon. Aif, celebrated by women, in honour of Venus, called Gennetyllis, the goddefs of that fex, to whom they offered dogs ; (Hejychius. Arijlopk. interp. ad ESTIVALS. 21$ at Gerceftus, in Eubsea, in honour of Neptune, where he had a temple s (Pindar. Schol. Qlymp. 13.) ttf otyuiuv lojori,. in honour of Mars, annually ob- ferved at Geronthrae; (Paufan.Lacoh. Milan. Hift. lib. 4 cap. 43.^ Here was a grove* which no one might enter* during this folemnity. ru? CfTu, in honour df mother Earth* at Athens 5 (Thucyd. lib. 2* Pindar. Pythion. lib. $.) Solemn games were celebrated to her. TvpvQiraijitX) or Tv^voTron^etoc, a folemn dance by Spartan boys ; (Plutarch. Apoph.) AaiJif* laded three days, during which time torches, called ^*&?- 5 were burned j (Lucian. Pfeu+ dom.) The firft day was in honour of Latona's labour and Apollo's birth ; the fecond of Glycon's and the god's nativity ; the third of the marriage of Podalirius, and the mother of Alexander. AaiJ^Aa, two fefiivals in Boeotia, celebrated in a" grove; (Eufeb. de prxpar. Evangi lib. 3 J In one they aflembled-, and expofing pieces of fodden flefli in the air* they obferved whether the erows, that came to prey upon the' m* flew j and then hewed down thofe trees upon which any of them alighted, and formed them into flatUes* which were called taifaxb, from Daedalus, the artificer of them, The Other was celebrated once in fixty years, as a recom- pence for the intermiflion of the leffer feftival, the fame number of years during which the Platseans had lived in exile. All the cities in Boeotia joined in its celebration j (Vid. Paufanias.) ?, (Hefy chins.) 226 GRECIAN ANTIQUITIES: at Argos, when they reprefented the com* bat of Prastus and Acrifius. ) a novennial feftival, in honour of Apollo; (Paufan. Exotic. loj An olive bough was adorned with" garlands of laurel, and various flowers; on the top of which was placed a globe of brafs, and from it hung other fmall globes. About the middle were fixed to it purple crowns, and a fmaller globe than that at the top ; the bottom was covered with a faflfron-coloured garment. The higheft globe was an emblem of the fun, or Apollo ; that under it, fignified the moon; the fmaller globes, the ilars 3 and the fixty-five crowns, were types of the fun's annual revolution. The bough was car- ried in proceffion; the chief in which was a boy of d, beautiful countenance and good family, whofe parents were both alive. He was drefted in a fump- tuous garment, reaching to his ancles ; his hair hung loofe and difhevelled ; on his head was a crown of gold, and upon his feet, fhoes, called Iphicra- tidse, from Iphicratcs an Athenian, who firft in- vented them. He executed the prieft's office, and Was called ot,$w$Q$ot 9 laurel-bearer. Before him went one of his neareft relations, bearing a rod, adorned with garlands ; after the boy, a choir of vir- gins followed, with branches in their hands. Thus they proceeded to the temple of Apollo, called Ifmenius and Galaxius, where they fung hymns to him; (Enftath. de Ifmen. Amor. lib. 8. and 9.) AcApwa, at^Egina, in honour of Apollo ; (Find. Schol. Ofymp. $.) ArjAia, a quinquennial feftival at Delos; (fhucyd. lib. 3. Callim. Hymn, in Detm, Plutarch, fhef.) in FESTIVALS. 227 in honour of Venus, celebrated with mufic, horie- racing, and a dance, called yef avo?, a crane. AnfAijTfta, in honour of Ceres; (Poltitx. Onom. lib. \. cap. i. Hefy chius.) in which it was ufual to lafli themfelves with whips, made from the bark of trees, and called /AUJOWTO*. There was another feitival of this name at Athens, in honour of Demetrius Poliocrates; (Pint. Demetr. Diod. Sic. lib.i%. Euftath. II. .) Atajuas-iywtn?, at Sparta, in honour of Diana Or- thia, fo called a?ro T /Aanyw, from whipping, be^ caufe it was ufual to lafh boys upon the goddefs's altar; (Plutarch. Lacon. Inft. et. Ariftide. Paufan* Lacon. Cicero TnfcuL Quxft. 2.) Thefe boys were at firil free-born, but afterwards the offspring offlaves, and called Bw/x-omxai, from the laming at the altar: and left any part of the punimment fhould be remitted, the prieftefs of Diana attended, holding the image of the goddefs in her hand, \vhich of itfelf was light j but if the boys were fpared, became fo heavy, as (lie could fcarcely fupport it. The parents of the boys ufually attended to encou- rage them to bear the punimment with Spartan fortitude ; which was fometimes fo fevere as to kill them. Thofe, who thus died, were buried with garlands upon their heads, in token of joy or victory, and were honoured with a public funeral. at Sparta. Athens, in honour of Jupiter, furnamed ?, the propitious ; (Thucyd.lib. i. Ariftoph. Schol. Nub* Suidas.) It was fo called mro T* A<cf, from Jupiter and misfortune. At this Q ^ feftival 128 GRECIAN ANTIQUITIES; feftival a public mart was held ; (Artftoph. Nub.~ Plutarch. Phocion.) AtiTroXsia, at Athens, celebrated on the fourteenth of 2xif opov, fo named, becaufe it was facred TWIT AiV rioAifi, to Jupiter, furnamed Polieus, or pro- tector of the city. It was fometimes called Bapovta, from killing an ox. It was ufual to place the fame fort of cakes, ufed at facrifices, upon a brafs table ; around which were driven afelecl: number of oxen, of which he who eat any of the cakes was ilaughtered. He, who killed the ox, was called par*!? or fitxpoitos, Three families were employed in this ceremony, and received different names from their different offices. They who drove the oxen were called xwrgiufsK from XEI/T^OK, a fpur; they who knocked him down, - 3 they who ilaughtered, and cut him up, , butchers ; (Porphyr. Paitfan. Attic. He- fychius. Smdas. &&**. Var. Hift. lib. 8. cap. 3.} AtxTuvwa, at Sparta ; fPaufan. Lacon.) in honour of Diana, furnamed Di&ynna, from a city of Crete: or from a Cretan nymph of that name, who invent- ed hunting nets, called A*XTU*. S^xAiwt, at Megara, in the fpring, in memory cf Diodes; (Pindar. ScJioL Pythion. Od. 13. Theocrit. Idyll. 12. v. zj.) who died in de- fence of a youth he loved. There was a contefl at his tomb, in which a garland was given to him who- gave the fweeteft kifs. Ao^n, in honour of Jupiter Diomeus - y or of Diomus, an Athenian hero ; (Euftath. IL ^.) Atoi/y<rta, fometimes called O^KX, in honour of Bacchus - 9 (Herod, lib. 2. Plutarch, dc FESTIVALS. 229 IJi d. et Ofir.) They were obferved with great fplen- dour. The years were numbered from the firft day of them, (Sitidas.) the chief archon had a part of the management of them, (Pollux, lib. 8.) and the priefts who officiated, were honoured with the firft feats at public (hows; (Ariftopk. Schol. Ran. 299.) They were at firft obferved without fplendour ; (Plutarch. Trsgt ptAoTrA.) a veiTel of wine, adorned with a vine branch; a goat; a bafket of figs, and the phalli : afterwards they put on fawns fkins, fine linen, and mitres; carried Thyrfi, drums, flutes; crowned themfelves with garlands of ivy, fir, vine, &c. Some imitated Pan, Silenus, and the fatyrs -, fome rode on afles ; both fexes running about the hills and deferts, like infane perfons, yelling aloud Ei (TW*O{ Eucu Baxp co Iaxp or Iw Bax^f ; ( Euripid. SchoL Phanifs. 789. Bacch, in. 833. 695. Ari Jioph. Ran. 1242. Eurip. Bacch. 81. 106. Ovid. Met. vl. $>7*Virg- &n. 11.737, Diodor. Sic. iv. 3, 4, 5. Ariflopk. @fc-^. 999. 1003. Avib. 874.) They were followed by perfons carrying facred vef- fels, the firft of which was filled with water. Then fol- lowed a feled number of honourable virgins, called KavTipoooi, carrying bafkets of gold, filled with fruit ; next, the ntfipaAAia, crowned with violets and ivy, carrying T? ^AAf, poles, on which the pri- vities of a man were reprefented : they were called , and the fongs they repeated <paAAH* Then followed the I0u<paXXo*, in women's apparel, with garlands on their heads, and their hands covered with flowers, imitating drunken men. The Aiwruff, or Aixi/opo^ot attended ; carrying the Aixw, or myftical van of Bacchus. The feftival-s of Bacchus were innumerable. Some of them are ; (T/mcyd. lib. 2.Hefychius. Q 3 Demojilu 3 o GRECIAN ANTIQUITIES: Demofth. Orat. in Ne#r. Pollux, lib. 8.) vtuTtgtx. ; CThucyd. lib. 1.) Atoj/u<na f/.jyaA* ; (De- mofth. Oral, in Leptin.) fometimes called Ar*x&; becaufe they were celebrated within the city : (Schol. Ariftoph.*Acharn. $03.) Aom<na ^x^a, fometimes called rot, XOLT ay{v;, becaufe it was obferved in the country. It was celebrated in autumn ; (Arijloph. Schol. Acharn.) Aiomo-ia Aju/aia, named from ADI/O?, a wine-prefs; (Hefy chins.) Aioi/u<na|3au&wa, (Arijloph. Schol. inPac.) obferved at Brauron in Attica: Atovu<n* >uxTnA, (Paufan. Attic.) Beoivw, to Bacchus, lurnamed totvoj, god of wine : Ityceayja, to Bac- chus, furnamed lpo<payog and fl/*>jr>i?, becaufe hu- man facrifices were offered to him at that time ; (Plutarch. Themift.) or from their eating raw flefh : dixos,', (Polyb. lib. 4.) Atoi/u<r*os T^UTH- (Virg. JEn. 4.) a triennial folemnity. , in honour of Aio<8i, or Caftor and Pollux ; (Pin Jar. SchoL Pythion. Od. 5. Paufan. Meffen.) celebrated with fports and merriment ; (Schol. Euripid. Ph<enifs. 789. Arijloph. Ran. 124.2. Euripid. Eacch. in. 833, 695, 81, 106.) Aio? j3ouf, a Melefian feftival, in which an ox was offered to Jupiter; (Hefy chins.) A^uo7rta, in memory of Dryops, one of Apollo's fons, at Afine ; (Paufan. Meffen.) Aco^xaO, fo called, becaufe it was celebrated of the twelfth of Ai/9fr wv ; (Hefychhts.) EWo/Aij, on the feventh of every lunar month ; (Suidas) in honour of Apollo ; to whom all feventh days were facred ; becaufe one of them was his birth-day, whence he was fometimes called E<To- /uayevrjf ) (Pint. Sympos. lib. 8. Quxft. l. Hejiod. Dieb.) They fung hymns $ and carried in their hands FESTIVALS. 231 hands branches of laurel, with which alfo they adorn- ed their difhes. A feftival of this name was obferved on the feventh day after the birth of a child. Ei<niTiia, the day in which the magiflrates at Athens entered upon their offices - a (Suidas. An- tiphon. Oraf. pro Chor.) and offered facrifices for the fafety of the commonwealth, in the temple of Jupiter BsAaio?, and Minerva BaAaia, counfellors. ExaXrj<7i, to Jupiter, furnamed Hecalus/ from Hecale, in Attica -, (Stephan. Byzant, Plutarch. , in honour of Hecate, (Strabo, lib. 14. ) At Athens, they paid great reverence to this god- defs, believing me was overfeer of their families and children. Statues were erected to her before the. doors of their hpufes, which were called EKT<X ; (Ariftqph. Sfhol. in F^efp.) Every new moon there was a public fupper called Exam; famov, ferved up in a place where three ways met, becaufe (he was fuppofed to have a triple nature; hence the names given to her, T^ywnros, T^tyA^o?, T^yXafiijMi, Tf ioJTj. She was placed in the high-ways, it is faid, becaufe fheprefidecj over piacular pollutions -, (Scho!. in Theocr, Idyll, 2.) and thefe fuppers were expiatory facrifices, to induce her to avert any evils on ac- count of piacular crimes committed on the public ways; (Plutarch.) ExaTo^Co^, in honour of Juno $ (Pindar. Schol* Olymp. 7. 8.) by the Argians; and in Laconiaj (Euftath. II. |3.) One hundred oxen were killed, and the relicks difhributed among the citizens. There were fports, with prizes of a, brazen and a crown of myrtle. GRECIAN t, to Jupiter, by the MefTenians, when they killed one hundred enemies , (Paufan. Mejjbi.) ExJWta, in honour of Latona -, (Ovid. Met. 17.) EA*poAia, in honour of Diana, furnamed EA#- f ioAo?, the huntrefs; (Athena. AeiTn/ocrop. lib. 14. Plut. de Virt. Mid.) A cake made in the form of a deer, on that account called *Aapo?, was offered to her. EAfna, in honour of Helena ; (Hefychius.) It was celebrated by virgins riding upon mules, or in chariots compofed of rufhes and reeds, and called , at Platsea, with great folemnity, (Pau- fan. Boeot. Pint. Ariflid.) to Jupiter Eleutherius ; alfo obferved by the Samians, in honour of the god of love; (Atkwa.&HVY. 3. P-lautm. Perf. aft. I. fcen. i .} Slaves who obtained their liberty, kept a holiday, called by this name. EAu<rwa, was the moft celebrated and myflerious folemnity ; and faid to have been firft inftituted by Ceres herfelf. Perfons of both fexes and all ages were initiated at this folemnity. He who attend- ed at the initiation was called I^c^ai/r??, a revealer of holy things. He was a citizen of Athens, and held his office during life, and was devoted to a chafte life. He had three affiftants ; culled torch-bearer, who was allowed to marry the crier O *TH jSw^w, becaufe he miniftered at the altar. ItgoQuvTYis is laid to be a type of the Great Creator ; Aa^^o;, of the fun ; Knf uj, of Mercury , and O ?ri TW (3cofxw, of the moon. There were many public officers Ba<nAjuf, the king, who was one of FESTIVALS. 233 of the archons there were four E7nuA>iT*, curators, elected by the people ten other peribns were em- ployed, called IffOTroioi, becaufe they offered facri- fices. It was celebrated in the month Bo^o/^w*, and continued nine days; during which, no man could be arrefted, or prefent a petition, They, who were initiated, were not allowed to fit on the covering of a well, or to eat beans, mullets or weazels. If any woman rode in a chariot to Eleu- fis, flie was fined fix thoufand drachms; (Milan. Var. Hift. 12. 24. Petit, ad Leg. Attic.) The firft of the nine days was called Ayu^o?, an afTembly. The fecond, AAa h Mur^, becaufe they purified themfelves by wafhing in the lea. On the third, they offered facrifices, confifting chiefly of r^y\^ y the mullet, and barley, out of the Rharium, a field of Eleufis. Thefe oblations were called vct. On the fourth, they made a folemn proceffion, in which the KaAaQw, bafket of Ceres, was carried in a confecrated cart; crowds of people fhouting, Kctigs, An/.*}jr!, hail Ceres. Then followed women, called Kropooi, bafket-carriers, in which were con- tained carded wool, grains of fait, a ferpent, pomegranates, reeds, ivy-boughs, cakes called $9oj 5 ', poppies, &c. The fifth was called, H TK Aa/*7raov the torch - day. The fixth was called from lacchus, fon of Jupiter and Ceres ; who, with a torch in his hand, accompanied the goddefs in her fearch after Proferpine. His flatue was carried in a folemn proceffion, called lax^o?. The flatue, and thofe who accornpaniecl it, were crowned with myrtle. Thefe were called Jax^oywyoi, who danced and fung, and beat brazen fettles. The way by which they ifTued out of the city 134 GRECIAN ANTIQUITIES: city was called, I^a c<fo, the facred way : the reft- ing-place, Ii/> o-ux>?, from a fig-tree, which grew there. They alfo refled upon a bridge over the river Cephiffus, where they jefted upon travellers as they paired. . Hence, y^f^uv, from y^u^, a bridge, is expounded p^Xoua^wv, mocking; (Suidas.) and yepuf irt are interpreted o-xowTa*, fcoffers ; (Hz- fychius.) From this bridge they went to Eleufis, the way into which was called Munxjj mrcJlflf, the myftical entrance. On the feventh day, there were iports, in which the victors were rewarded with a meafure of barley. The eighth was called ETTI^V- iuv !***, becaufe ./Efculapius, coming from Epi- daurus to Athens, and defiring to be initiated, the leffer myfteries were repeated. The ninth day was called IlADjtxo^oaf, earthen veffels : becaufe two earthen veffels were filled with wine, one placed towards the eaft, the other towards the weft ; when, after repeating feveral myftical words, they were thrown down, and the wine fpilt upon the ground was offered as a libation 5 (Pau/an. Phoc. c. 3 1 . Socrat. Pamgyr. 6. Schol, Ariftoph. Pint, 846. 1014, Diog. Laert. 7. 186.) The drefs in which one had been initiated was deemed facred, and, when worn out, was confecrated to Ceres and Proferpine$ (Schol. Ariftoph. Plut. 843. 846 .) Etewfojiia, an Athenian feftival, (Pollux. Onom. lib. i o. cap. 53. Hefy chius) called from EA C -J/*<, veflels made of bulrufhes, with cars of willow, in which myfterious things were carried. EAAwTia, two feftivals ; (Hefy chins. Athene. &iww$tib. 15. Pindar. SchoL Olymp. Od. 13.) one of which was celebrated in Crete, in honour of Europa, called EAAwna, from the rape of Jupiter in the FESTIVALS, 23$ the form of a bull. Europa's bones were carried in proceffion, with a myrtle garland, called EAAWTK or EAAWTK, which was twenty cubits in circumference. The other feftival was celebrated by the Corinthians with games and races, in which young men con- tended, running with lighted torches in their hands. Jt was in honour of Minerva. EAw^a, games in Sicily, near the river Helloris ; (Hefychius.) &, celebrated at Athens ; (Hefychius.) or Ei/yaAia^Kj (Meurjius) in honour of Enyalius, (Hefychius). who is faid to be Mars, or one of his minifters. Egirr^ia, oblations or prayers to the gods, vtg TU; *oJ, for profperous departure. They were offered by generals before they went to war, and by men going from home, or about to die ; { Suidas.) ETra^Orjf, to Ceres, named A^O^a, (Plutarch de Ifid. et Ofirid.) from Ap/dof, grief, in memory of her forrow for the lofs of her daughter Proferpina. ETn^ua, private feftivals, and times of rejoicing on account of a friend returning from a journey; (Himerius in Propempt. Flavian.) ETT^HUIOC, A-TroAAwi/o?, a Delphic feftival, in memory of a journey of Apollo. in honour of Apollo ; (Hefychius.) z, an Athenian feftival, in honour of Ceres j (Hefychius.) ETnxgwta, to Ceres, by the Laconiansj (Hefy- chius. E7rii/i)cj, ETHJ/IXIO? EO^TTJ, a day of rejoicing after yidory. GRECIAN ANTIQUITIES: , afeftival at Rhodes; (Hefychmi.) , a Spartan feftival ; (Hefychius.) , Ea-nrxjfBirif, at Scira in Attica, to Ceres and Proferpina; (&*. Gtorg. lib. ^.Stephan. m V. Exif of.) . EfBrJ,*, by the Thefpians, in honour of Cupid, the god of love; (Euftath. II. a.) Ej , perhaps the fame as the formers (Plutarch Erotic -Paufan. Exotic.) celebrated every fifth year With fports and games. , to Hercules, a Laconian feftival; pfhius.) B f w, or E fxW v,, to Ceres, (Hefychius) fur named .Hercynna; (^^A-. fi$ v . I 53 .-P W /(W. Exotic:) Eff., in honour of E^ w , Mercury, by the Pheneat* m Arcadia; (Paufan. Arcad.) and the Cyllemans m Elis , P>. ^J B the Tana . gans,n Boeotia, (Paufan. Exotic.) where he was Rf^*t, the ram-bearer, and reprefented with a ram upon his moulder. It was obferved in Crete, where the matters attended, while the fervants fat down at the table; (Athen*.^^. ^.) Ano . her feftival to Mercury was obferved by boys i exercife at Athensi E.JT,, to the furies; . Who were "lied j venerable goddefles hv ti o- * -s, by the Sicyonians, E/f,,j ( , favourable. FESTIVALS. , s ft favourable. It was obferved annually with facri- fices, in which pregnant ewes, cakes made by young men who were decked with flowers, and a libation of honey and wine, were offered to the goddefTes, At Athens, none were admitted but free citizens, , to Ceres 3 (Hefy chins.) , a Spartan feftival. , an armiverfary folerfin'ity obferved by the Phigaleans in Arcadia, (Paufan. Arc ad.) to Eurynome ; who was either Diana, or a daughter of Oceanus. horfe-races in Laconia ; (Hefychim.) , a Laconian feftival, to Helacatus, (Hefych.) a boy beloved by Hercules. Hfgia, a feftival at Argos, in honour of Juna, called H^n. See ExarojixSota. Another of this name was celebrated every fifth year with games at Elis ; where fixteen matrons were appointed to weave a garment for Juno ; they prefided over the games. Virgins, according to their ages, ran races : their hair was dilhevelled, their right moulders bare to their breafts, and their drefs reached only to their knees. They had a fecond race in the Olympic Stadium, which at that time was (hortened about a iixth part. The victors were rewarded with crowns of olive, a (hare of the ox that was offered in facri - fice, and were permitted to dedicate their own pidures to Juno. This name was given alfo to a day of mourning at Corinth, for the children of Medea; (Sehol. in Lycophr.) by the Pellenjeans, with games, in which the victor was rewarded with a rich garment, called GRECIAN ANTIQUITIES: , an Athenian feftival, every fifth year to Hercules; (Pollux, lib. 8. cap. 9.) The Thebans obferved a folemn feftival to Hercules, furnamed MrjXwv, becaufe ra juuAa, apples, were offered to him ; (Pollux, lib. I. cap. i.) There were other feftivals to him, at Coos, and at Lindus. Ho<rav0aa, a Peloponnefian feftival, in which women met and gathered flowers ; (Hefychius.) H^o^ta, (Hefychius.) H<OK> celebrated every ninth year by the Del- phians > (Plutarch. Gr*c. Qu*ft.) Hpajffta, to Vulcan, an Athenian feftival. There was a race with torches, called Ayuv Xa/ATraJ'a^of $ in the academy ; (Paufan. Hefychius. Per/ii. Fet. SchoL) He who carried the torch alight to the end of the race, was the vidlor, and called Aa/x?ra- fa<pogo$ or irvga-vKpogQt ; (slriftoph. SchoL in Ran. Lucret. lib. 2.) axvc-i*, a facrifice offered by hufbandmen after harveft. The whole feftival was called AAa, and ^uyxo^trifta, from the gathering of fruits. Some fay, it was obferved in honour of Ceres aild Bac- chus; ( Menand. Rhetor, cap. vi AatAXia*.) others^ of Neptune; (Euflath. II. \. 590.) Hence aXua-ioj a^ro?, fometimes called QagyyXos, (Athena, lib. 2.) which was the firft bread made of the new corn. GatfynXia, an Athenian feftival, either to the furi and the hours, or to Diana, and Delian Apollo. It was celebrated on the fixth and feventh of Oa^nAiwr. They carried the fruits of the earth in pots, called ^ayjjApi. On the fecond day it was ufual to luftrate the city, which was done by two perfons, called <P^axo, or Su/Agax^ot. They were either both men, or a man and a woman. The man carried about FESTIVALS. 239 about his neck figs, called i<rx*&r> of a black co- lour ; and the woman, white. The Qotfpaxoe, was called KjaJtifl-iTuf, from figs called x^cJai^ and ufed in luftrations - y hence x^a^f vo^e?, was a tune upon the flute, which was played as he went to perform his office* A choir of fingers contended for victory ; and the conqueror dedicated a tripod in the Py- theum, a temple of Apollo. At this feftival, the^ Athenians enrolled their adopted fons in the public regifter j (Tzetzes Chiliad. Hift. 5* cap. 23 J The Milefians had a feftival of the fame name. ya/*, the marriage of the gods ; a Sicilian feftival, in honour of Proferpinaj (Pollux, lib. i. tap. i.) , feeAiowi*. , a feftival to all the gods ; (HefycMus. Paufan. Achaic. SchoL in Pind. Ofymp. 1 1. Sckol. in Pind. Olymp. 3.) The Pellenzeans had folemn games, in which the victors were rewarded with a piece of plate, and a garment called ^Xaiva. A feftival was alfo held of this name by the Diofcuri. G*opavaa or opvia, the appearance of God ; ob- ferved by the Delphians -, (Herod, lib. i . Suidas.) , a Laconian feftival ; (Hefyckius.) TJ, an ./Etolian feftival 5 (Polib.lib. 5.) (Hefychius.) t, in honour of Ceres, called Gcff/topotof, lawgiver ; (Virgil. JSLn. 4.) It was celebrated with various ceremonies in many different cities of Greece ; (fkefmophor. in Arijloph. -- Sepal, dc divifwn. u*ft. Hefych. Plutarch. Pelopid. Pan- Jan. Attic. Schol. Theocrit, Idyll. 4. 25.; It is fome times 240 GRECIAN ANTIQUITIES: fometimes called MfyaAa^na. It was obfervecl by the Athenians with the greateft folemnity. The worfliippers were free-born, whofe hufbands de- frayed the charges of the folemnity, if the portion of their wives amounted to three talents. Thefe tvere afliiled by a prieft, called ^r^owooo^ot : and by certain virgins, who were finally confined, and maintained at the public charge in a place, called iYAopoov. The women were drefled in white, as an emblem of chafiity, for five or three days before it ; and ftrewed upon their beds, agnus caftus, flea bane, vine branches, and other herbs, that they might not be tempted to violate their chaflity< They were not allowed to eat the kernels of pome- granates, or to be adorned with garlands. On the 1 1 th of Pyaneplion, the women, carrying books on their heads, containing the laws, went to Eleufis, where the ceremony was obferved. Hence this day was called AJ/O^OJ, the afcent. On the i^th the feflival began, which lafted till the feventeenth. On the fixteenth they kept a fafl, fitting on the ground, in token of humiliation, when prayers were offered to Ceres, Proferpine, Pluto, and Galligenia, the nurfe or prieflefs of Ceres. Hence the day was called Nnreia, a fail. There was alfo a myflerious facrifice, called Awy^* ; and another called Z^os, a muldl, ' which was offered to expiate any crime committed during the ceremony. At this feftival* prifoners were releafed; (Diodor. Sicul. i. 14. Schol. tfheocrit. Idyll. 4. 25. Ovid. Met. 10. 431.- -Milan. Var. Hift. 9. 2,6<Ariftoph. Tnefm. 86. Athene. 7. 16.) f<T5ia, in honour of Thefeus; (Plutarch. The/.* Arifloph. Sckof. in Pint.) The facrifices were called FESTIVALS. -241 , from OyXos the eighth, becaufe they were offered on the eighth of the month ; (Hefychius.) It was celebrated with iports and games. 0tu;, to Apollo; ( Hefychius.) The three nurfes of Apollo were called iia*. vux.> to Bacchus, obferved by the Elians ; (Pai*~ fan. Eliac. .) , to Venus ; (Hefychius.) , fo called from @u^o?,a tunny, which fifli- ermen offered to Neptune, after a fuccefsful draught ; (Athene, lib. 7.) IE^O? ya/xo?, the facred marriage. In honour of Jupiter and Juno ; (Hefychius.) I0wp*ia, in which muficians contended in honour of Jupiter; (Stephan. Byzant.) furnamed lOw/*jTif, from Ithome in Theffaly. Iva^ta, a feftival of Leucothea in Crete, derivefl from Inachus, (Hefych,} or from Ino, the fame as Leucothea and A^o?, grief. Imia, at Lemnos. Ii/wa,tolno, (fzet.inLycophr.) by the Corinthians, the Megarians, (Paufan. Attic.) and in Laconia ; (Paufan. Lacon.) ,, to Bacchus. , the fame with H^axAfta ; ^Pindar. Schol. in, Olymp. 7.) In honour of Hercules and lolaus. It lafted ieveral days; (Pindar. Schol. in Ifthm* and Nemeon.) and celebrated with facrifices and horfe-races; in which the vidors obtained garlands of myrtle and tripods of brafs. GRECIAM ANTIQUITIES! in honour of Ifis, (Diodor* SiciiL lib. i .) Avho taught the life of corn. Ia-%wiot y celebrated annually at Olympia, in me- mory of Ifchenus, grandfon of Mercury and Hierea; (fzetz. in Lycoph. v. 42*) Kafia, at Thebes and Lemnos, and particularly at Imbrus and Samothrace, iflands, which were con- fecrated to the Cabiri ; (C*lius.Rhadig.< Lit. Gy- rald.) They who Were initiated into thefe myfleries, were fuppofed to be fecured from ftorms at fea ; (Diodor. Sicul. lib, 5. Plat. Euthydem. Hefy chins. in i). (>Qvi(r(*.o<;.} KaAaoj^a, in honour of Diana, by the Laconians; (Horn. SchoL in II. .) KaAXtrna, the rewards of beauty. A Lefbiaa feflival, in which women prefented themfelves in Juno's temple, and the prize was affigned to the faireft ; (Athene* Amrvoc^, //. 12.) It was alfo celebrated by the Parrhafians, (At/ten, ibid.) and the Eleans ; (Suidas.) , at Athens. obferved in moft of the cities of Greece. In honour of Apollo, named Carneus, (Aloman.) or from Carnus, fon of Jupiter and Europa ; (Hefy- chius) and beloved by Apollo; (Theocrit. Schol.) It lafted nine days; (Plutarch. Nic. Athene, lib. 4. Callim. Hymn, in ApolL Pind. Pyth.) in which prizes were given to muficians. Ka^ua or Ka^uart?, in honour of Diana, (Pmifan. Lacon.) furnamed Caryathis, from Caryum in La- conia ; (Luc. TT^ c^g-sef.) virgins joined in a dance, called K. FESTIVALS. 243 j> in honour of Hebe, the goddefs of youth ; (Paitfau. Corinth.) , or B*<raia, (Hefychius.) annually celebrated upon Mount Cnacalos, by the Caphyatse, in honour of Diana ; (Paufan. Arcad.) KowJ, obferved the day before the feftival of Thcfeus, in which a ram was facrificed to Connidas, the preceptor of Thefeus ; (Plutarch, tfhef.) Kof ia, in honour of Proferpina, named Ko^ ; (Hefychius.) Ko?0t;arnx<x, in memory of the Corybantes, held at CnofTus in Crete. Koroma, or KOTUTTK, a no&urnal feftival in ho- nour of Cotys or Cotytto, the goddefs of wanton- nefs; (Suidas. Juvenal, Sat. 2.) Her priefts were called B7rTai > from BaTrrw, to paint. Another, of this name, was obferved in Sicily \ (Plutarch. Proverb.) K^OHB, to Saturn, who is called K^oi/o? ; (Ariftoph. Schol. in Nub. Hefychius.) It was obferved at Athens in the month Exarojugajcov, which was an- ciently called K^OHO? . Another, to Saturn, was cele- brated at Rhodes, where they offered, in facrifice, a condemned criminal ; (Porphyr. apud. Theod. lib. 7.) Ku&^vuo-ta, in memory of Naufitheus and Phseax, who were the xuS^iT*t, pilots, of Thefeus, in his voyage to Crete ; (Plutarch. Thef.) Kui/opMTic, obferved in the dog-days at, Argosj (At hen. lib. $.) Aax&u/Aonwv Eo^ra, (everal feflivals obferved at Lacedsemon; (Athene, lib. 13.) 244 GRECIAN ,ANTT QUIT IE Ss Aa/x7rTj^a, at Pellene in Achaia; (Paufan. A chatc.) in honour of Bacchus, furnamed Aupirrvig, from /, to flune. rc-ouuv EO^TJ, games at Larifla ; (Apol. Schol. lib. 4) Aa^ucna, at Laryfium, to Bacchus ; (Paufan. Lacon.) Aottpgiot, held annually at Patra? in Achaia, in ho- nour of Diana, (Paufan.Achaic.) furnamed Laphria, from fpoils taken in hunting. It lafted two days, attended with facriflces. Atonfoiot, annually at Sparta, in memory of Leo- nidas ; (Paufan. Lacon.) AEOVTIX 5 (Porphyr. de Ant. Nymph.) celebrated with an oration and fports. Asgmtx, at Lernaj in honour of Bacchus, Profer- pina, and Ceres 5 (Paufan. Corinth.) AfjvK*,'to Bacchus, furnamed Lenseus, from Ar^r, awine-prefs; (Arifloph. Schol. Eqtiit. Dtog. Laert. Platone.) In this feftival, poets contended foe victory 5 and tragedies were acted. A*.0oA*a, lapidation; celebrated by the Trseze- nians, in memory of Lamia, and Auxelia, who were two virgins, {toned to death in a time of tumult ; (Paufan. Corinth.) AifMKTifiKy in honour of Diana, (Paufan. Ach.) furnamed Limnatis, from Limne, a fchool of exer- cile at Trsezen, in which (lie was worfhipped $ or from Tujwaj, lakes, becaufe fhe had the care of fiih- ermenj (Artemid.) Aivsio, in memory of Linus, an old poet ; (Pau faniBxot.) FESTIVALS. 24$ AUXK, an Arcadian feftival, (Plutarch. Cxfar. Paufan. Arcad.) obferved firft by Lycaon, in honour of Jupiter, furnamed Lyoeus. Auxeta, in honour of Apollo Auxo?, held at Argos; (Pindar. Schol. in. Pyth.Sophocl. Schol. in Eleftr.) A human facrifice was offered at this feilival. Aux^y^a, by the Spartans, to Lycurgus 5 (Plu- tarch. Lycurg. Strab.lib. 8.) Auo-av^ia, a Samian feftival, in honour of Lyfan* der ; (Plutarch. Lyfandr. Hefychius.) It was au- ciently called H^ata. Mai/*axTji&, offered by the Athenians in Masmac- terion, which was a winter month, to Jupiter Mat- ^axTu?, to induce him to fend mild weather ; (Har- f Deration. Siddas. Hefy chins. Plutarch. TTZ^ , fee in honour of Menelaus, (Ifocrat. in. Helen. Encom. Paufan. Lacon.) together with Helena. days upon which theLefbians offered facrifices -, (Hefychius.) MfrayfiTj/ta, fo called from the name of the month; in honour of Apollo, by the inhabitants of Melite, (Suidas. HarpocraL Plutarch, de Exil.) MiA-na&ia, facrifices, with horfe-races, in memory of Miltiades ; (Herod, lib. 4.) Mimta, celebrated by the Orchomenians ; (Pin* dar. Schol. Ifthm. Od. i.) who were called Minyze. R 3 GRECIAN ANTIQUITIES: ogTYi, celebrated by the inhabitants of Mitylene, in honour of Apollo MaAAosjf ; (Hefy- chius. Thucyd. lib. 3.) Moui/u;a, obferved annually at Athens, on the fixteenth of the month Mavu^twv, in honour of Diana. They offered cakes, called *p.$iQwriq y from fliining on every fide ; becaufe lighted torches hung round them, when they were carried into the temple, or becaufe they were offered at full moon $ (Harpocrat. Suidas. Enflath. 1L 6.) Mouo-fta, in honour of the mufes ; (Pollux^ lib. i. cap. i. jEfckin^ in Timarch. Paitfan. Bceotic. Diodor. Sicul. lib. 1 7. Plutarch. Erotic.) Muo-i*, in honour of Ceres, furnamed Myfia, from Mylius an Argian -, (Paufan. Acliaic.) It lafted feven days ; on the third, men and dogs were fhut out of the temple, and the women and bitches remained. MwAsta, an Arcadian feftival ; (Apolion. RJwd. Sc/iol. lib. i. v. 164.) from MwAoj, a fight 5 inilituted in memory of a battle, in which Lycurgus flew Ereuthalion. N*xu<na, in memory of deceafed perfons. Nf/xfo-tia or Nejt*cri, in memory of deceafed per- fons ; fo called, from Nemefis ; (SophocL EleEtr. v. 793. Demofth.Orat. adv. Spud. p. 650. Suidas. Nfowa, to Bacchus, when the new wine was firft tailed ; (Hefy chius.) N07rToAgjuta, celebrated by the Delphians, (Heli* odor. Ethiop. lib. 3.) in memory of Neoptolemus : with much pomp and fpleudour. FESTIVALS. 247 , a Milefian feftival, in honour of Diana, furnamed Neleis, from Neleus, of Miletus ; (Plu- tarch, de Virt. Mid. Lycophr. Caff.) Ni>c>i r si/ Maoa9ow, obferved upon the lixth of Bovfypiuv, in memory of that famous victory, which Miltiades obtained againft the Perfians , (Plutarch. de Glor. Athen.) N*xuT{ia AOnvaf, in memory of Minerva's vi&ory over Neptune, when they contended which fhould give name to the city, afterwards called Athens 5 (Prod, in Tinitf. Comm. i.) Noupii/ia or NP]VJ, obferved at the beginning of every lunar month, (Horn. Schol. Ody. u. Euftatk. Odyjf. v. ^^/ $.Befychius. Herod, lib. 8.) which was upon the new moon. It was ob- ferved with games and entertainments ; in honour of the gods, efpecially of Apollo, who was called NW/AHI/IO? ; (Plutarch, de Grac. Quaft.) Becaufe they were offered every month, theie facrifices were called jt*juniva Jc-^a or HFipwioe,, and thofe who performed them twtpwioi, and y^oyiq. The cakes offered were called v/xxjnot, and the worfluppers, ^a^^nra. HavOtxa, a Macedonian feftival, (Hefychius. Liv* lib, 40, ^. Curt. lib. 10.) fo called, becauie it was obferved in the month Xanthus, which was the feme with April ; (S-uidas.) The army was at this time purified by a folemn luftratioru Suvoixta or MfToixta, annually obferved by the Athenians, in honour of Minerva, (Thncyd. lib. 2. Plutarch. The/.) on the fixteenth of EXTO,<**WI/, in memory of the Athenians uniting in one body. * 4 248 GRECIAN ANTIQUITIES: Oy^nria, a Boeotian feftival, in honour of Nep- tune, iurnamed Oncheftius, from Oncheftus, a town in Boeotia ; (Palifan. Bocotic.) OAu/ATna, celebrated in honour of Olympian Ju- piter. O^oAana, a Theban feftival, in honour of Jupiter Homoloius, or Ceres Homoloia; (tfheocr. Schol. Idyll. 8.) fo called from Homole in Boeotia. O<r;o<poia or Ilo-^o^c^a, an Athenian feftival, fo called fijom cairying boughs hung with grapes, which were termed o<r^tj (Hefychius. Harpocrat. Plutarch. Thef.) There was always a race at this feftival > (Pavfan. Attic. Athena, lib. 1 1 . Htfy- chins.) The reward of the victor was a cup, called JI^TstTTAoa or ncvronrXy, fivefold ; becaufe it was a mixture of five things, wine, honey, cheefe, meal, and oil. nayKAa^ja, fo called, from all forts of boughs. It was celebrated by the Rhodians, when they pruned their vines ; (Hefy chins.) n/>t-oi&ma, celebrated by all the Boeotians, (StrabJib. 9. Paujan. Exotic.) who afTembled near Cheronea. Ilavaltovaifli, in honour of Minerva, the prote6lrefs of Athens. At firft it continued only one day ; but was afterwards prolonged feveral days; and celebrated with great magnificence. * There were two folemnities of this name, MeyaA* HoivxQwxtK, the great Panathensea, which was celebrated once in five years; and Mtx^a navaQwcua, the leffer Puiiathensa, which was kept every third year. In the latter there were three games, managed by ten prefidents, elected from the ten tribes, who con- 5 tinued FESTIVALS. 24^ tinued in office four, years. On the firft day was a race with torches, in which footmen and horfemen contended. The fecond contention was, suavJ^as aywi/, a gymnical exercife, in a place near the river, called irwoiQwixov. The laft was a muiical con- tention j in which the poets alfo contended in four plays, named TET^aAoyia. There was a contention in imitation of a fea-iight, in which the viclor was rewarded with a veffel of oil, and a crown of thofe olives, which grew in the academy, called /* *** ; from /x0o;, death, or ju^e?, a part. There was alib a dance, performed by boys in armour, called Py- rrichia. No man was allowed to be prefent at thefe games in dyed garments, under a penalty to be im- pofed by the AywoQtrrig, prefident of the games. They facrificed fumptuouily, towards which, every Athenian borough contributed an ox ; of the flefli that remained, a public entertainment was made for the whole affembly. In the greater feflival, the fame rites were nearly obferved ; but with yet more magnificence: with the addition of the proceffion, in which Minerva's facred WOTAC^, garment, was carried. This TrnrXos was woven by a number of virgins, called E^yarwa*, from t^yon, work : thefe were fuperintended by two of the A^j^^ot, and commenced their employment at the feftival x aA * Mft, on the thirtieth of Pyanepfion. It was white, without fleeves, and embroidered with gold ; upon it, the atchievements of Minerva and Jupiter, of the heroes, and of men renowned for courage, were defcribed ; hence men of courage are faid to be o&oi TrtTrXz; (driftoph. Equit. 563.) In the Cera- micus, without the city, was an engine built in the form of a (Lip, upon which the TTETTAQS was hung, as t$o GRECIAN ANTIQUITIES* as a fail, and the whole was conveyed, by Tub terra- neous machines, to the temple of Ceres Eleufmia ; and thence to the citadel ; where the -nnrXos was put upon Minerva's flatue, which was laid upon a bed ftrewed with flowers, and called TrAaxif. Perfons of all ages and fexes attended. It was led up by old men, with old women, carrying olive branches in their hands, hence they were called OaAAopo^oj, car- riers of green boughs. Then followed the men of full age, with (hields and fpears, and attended by the /tArrcjxoi, fojourners,who carried imall boats, as an emblem of their coming from other countries, and were hence called Sxaptipc^ot, boat -bearers: then fol- lowed the women, attended by the wives of the fo- journers, who were called Ttyta^of , from carrying water-pots. Then followed young men, finging hymns to Minerva ; they were crowned with millet ; next proceeded felecl virgins of high rank, called K<Mn<pogoi, bearers of bafkets; becaufe they carried bafkets, which contained neceflaries for the celebra- tion of the ceremonies, which were in thecuftody of the manager of them, and hence called A^iOwfof. Thefe virgins were attended by the daughters of fojourners, who carried umbrellas and little feats, and called Aipf >jpo, feat -carriers. The boys fol- lowed, in coats worn ,at proceflions, and called ?rav- ^pHOi. At this folemnity there was a gaol delivery ; and it was alfo ufual to prefent golden crowns to thofe who deferved well of the commonwealth, and to appoint fome to ling Homer's poems ; (jElian. Far. Hijt. viii . 2. Lycurg. adv. Leocrat. p. 1 8 1 .} In thefe and other quinquennial folemnities,they prayed for the profperity of the Platseans ; (Pan/an. Arcad* \\. 14, 7^*P/tf/, Thef* Barpocrat. FESTIVALS. 251 Suidas. Thucydid. 6. 56. PoJ/ux 9 8. Liter et. 2. j j . > Schol. Arijtoph. Ran. 131. Schol. Arijloph. Nub. i oo i. Schol. Pindar. Nem. OcL 10. 65. Schol, Sophocl. (Ed. Col. 6S$.Euripid. Hecub. 468.) , in honour of Panacej (Theodoref.) the fame with AOnvaia and s, an Athenian feftival, fo called from Pan- dion, by whom it was inftituted ; (Suidas.) It was celebrated after the Aiwuo-**, Ilaj^oero?, an Athenian feftival, (Hefychius.) in memory of Pandrofus, daughter of Cecrops. nanfo<n, public rejoicings, (Prochis. in Hejiod* E^y. /3.) when intemperate feafons forced the mu~ riner to ftay at home. IlaffAAni/ta, celebrated by an afTembly of people J J i A from all parts of Greece ; (Euftath. II. ]3.) nai/wi/Kfc, celebrated by people from all the cities of Ionia; (Herod, lib. i. Strabo. lib. 5. Euftath. II. y.) It was in honour of Neptune. If the bull, in this facrifice, happened to bellow, it was account- ed a favourable omen, becaufe that found was efteemed acceptable to Neptune 3 (Horn. II. J.) ITi/of EoTij, obferved annually in honour of Pan at Athens ; (Herod, lib. 6. cap. 106.) Pan had alfo a feftival in Arcadia ; (^heocrit. Schol. Idyll. 7.) at which hisftatue was beaten with SxiAXai, fea-onions, i, fee IIiiaKfiJ/a. 5, in honour of Paralus, an ancient hero -, (Euftath. Odyff.) llawc-avna, at this feftival, an oration was made in praife of Paufanias, the Spartan General, who con- quered Maaionius at Platea 5 (Paufan. Lacon.) GRECIAN ANTIQUITIES: &, in honour of Pelops, obferved by the Eleans ; (Paufan. Eliac.) nAw^aThefTalianfeftival, fimilarto the Roman Saturnalias (Athene, lib. 14-) i, a Macedonian folemnity ; (Hefy chins.} the fame with <&aAAwy&>v/. See EO^TJJ, gymnical exercifes at Pitana; (Hejychius ) Uxwrygito, m honour of Aglaurus, daughter of Cecrops, or Minerva j (Hefychius. Plut. Alcib. Athena, lib. 3. Pollux, lib. 8. cap. 12.) They un- dreffed the ftatue of Minerva, and wafhed it, hence it was called 7rAui/Tij^i,. from TTAUJ/SJ^, to wafh. It was accounted an inaufpicious day; and the temples were furrounded with ropes, to prevent men from admiflion -, (Plutarch. Alcibid.) They carried in proceffion a cluftre of figs, called Hyuro^a, or Hyn- Tgioty from nyio/Aau IIoXii^, a Theban folemnity, in honour of Apol- lo, furnamed IloAto?, grey, becaufe he was here re- prefented with grey hairs ; (Paufan. Bceotic.) The victim was a bull. TlopTrzuv A&ifAovos EO^T ; (Hefychius.) There was an image at this folemnity, called 2T/A/*,Ta*ov. IIflffi^a, or no<rfi^wpi, in honour of no<m<SW, Nep- tune, to whom they alfo offered another facrifice, called OvftAtov ; (Hefychius.) , in honour of Priapus. or n^^oo-ta, facrifices offered, (Hefy- . Suidas. Ariftoph. Sfhol, Eydt.) v^o TUJ FESTIVALS. 253 , before feed time, to Ceres, furnamed IT^oir- celebrated by the people of Laconia, before they gathered their fruits ; (Hefy chins.) ngopuxiot, a feftival, in which the Lacedemonians crowned themfelves with reeds ; (Athen. lib. 15.) ITo/A0, in honour of Prometheus, at Athens; (Ariftoph. Schol. Ran.) II^o(r^at^r*i^a, a day of rejoicing, when a new married wife went to the houfe of her irufband ; (Suidas. Harpocration.) 6, a folemnity before marriage. 5, in honour of Neptune and of Bacchus, fHefychws) furnamed n^oT^uyuf, from new wine. Il^opOatria, fo called onro 73 ri'goftatafftj from pre-* venting, or coming before ; (Dlod. Sic. lib. 15.) n^o^a^pif**, was annually obferved by the Athe- nian magiftrates, to Minerva, when the fpring firft appeared; (Suidas.) IlttT<r*Aafls, celebrated by the Cherfonefians, and TheiTalians, (Pindar. Schol. IJlhm. Od. i. - Lucian. Deor. Con.) in memory of Protefilaus, who was the firft Grecian flain by Hedor. , an Athenian feftival, fometimes called or Hao$fia 9 (Harpocration. Hefy chins. Plutarch. Thef.) from boiling pulfe, as was ufual on that day. IIuAata, a feftival at Pylse, called alfo Thermo- pylae, in honour of Ceres ; (Strab. lib. 9.) rii^o-wi/ EO^TM, the feftival of torches ; obferved at Argos, in memory of the torches lighted by Lyn- ceus *54 GRECIAN ANTIQUITIES* ecus and Hypermneftra, to fignify to each other, that they had both efcaped from danger ; (Paufan. Corinth.) Pa& t/aAu4>K,the elevation of the rod; annually obferved in the ifland of Cos, at which the priefts carried a cyprefs tree. Pa4/Jiw Eo^Ttt, a part of the Atoiwria, or feftival of Bacchus, at which they repeated fcraps of longs or poems, as thev walked by his ftatue ; (At hen. , nocturnal myfteries in honour of Jupiter Sabazius ; ( Clemens , Proterp.) or in honour of Bac- chus, furnamed Sabazius , from the Sabs, a people of Thrace ; (Diodor. SicuL lib. 4. Ariftoph* SchoL Fefp .Harpocration.) Ta^wvia, in honour of Diana, furnamed Saronia, from Saro, the third king of Trxzen ; (Paufan* Corinth.) Si<rap0, making off the burden. A public Athenian facrifice, in memory of Solon's ordinance, by which the debts of the poor were remitted $ (Pint. So/one.) 2*/AA, in honour of Semele, the mother of Bac- chus; (Hefy chins.) 2Mrnjiov, a Delphian feftival, every ninth year, in memory of Apollo's victory over Python ; (Pint. 26s n, at Argos ; (Hefxchhis.) 2/csioa, or Sx^a, or 2xiopoa,an annual folemnity at Athens, (Ariftopk. SchoL Conci. Suidas. Har- pocration.) upon the twelfth of Sxi^o^iw^ in ho- nour of Minerva, or of Ceres and Profernina. At this P S T I V A L S. 25$ this feilival was a race called exr^o^o^ja, becaufe they carried vine branches full of grapes in their hands. >*, or Zxi5, at Alea in Arcadia, (Paufan. Arcad. Pollux, lib. 8. ^. 33.) in honour of Bac- chus, whofe image was VTTQ r-n o-xia^, under a lhade. SxiAAwi/ EoT, the feftival of fea-onions. It was obferved in Sicily , and was a combat, in which boys beat each other with fea-onions, and the victor was rewarded with a bull ; (Theotrit. Schol. Idyll. 7.) 2?roTia ; (Hefychius.) Zrwia, at Athens, (Hefychius. Suidas.) in which the women lampooned each other. STO<PI, at Eretria, in honour of Diana Stophea ; (Athena, lib. 6.) SrujiApaAia, at Stymphalus, in Arcadia, in honour of Diana; (Paufan. Arcad.) 2tyxoji*trif*, fee 0aAu<naj (fheocrit, Idyll, y** Ariftot. ad. Nicom. 8. n.) 2u^axouo-twv Eo^rai, Syracufian feftivals; (Plat. Epift. ad. Dion, prop.) It lafted ten days. Another was celebrated annually ; (Cicero. Or at. in Verr. 4.) 2ujua*a, games at Sparta ; (Hefychhts) the prize of which was ru^aia, a mixture of fat and honey. facrifices for deliverance from danger; . Arat.Polyb. lib. <2.Cicer. de Off. lib. 3.) , in honour of Neptune, furnamed Ts- narius. Tax*! &TK, gymnical exercifes in honour of Jupi- ter TaAaioj ; (Hefychius.) 256 GRECIAN ANTIQUITIES: Tau^fi*, in honour of Neptune ; (Hefychius. Atltena. lib, 10.) TayoiroAia, in honour of Diana TufowoXoy fychius.) at Cyzicus ; Hefychius.) the fortieth day after childbirth. , a Spartan feftival, in which nurfes, conveyed the male infants committed to their charge to the temple of Diana Corythalliaj at which certain ceremonies were performed ; (Hefy- chius.) Young pigs were offered in facrifice ; when fome danced, who were called Ko^OaAAjr^t ; others employed themfelves in buffoonry, and were called Ku^iTTOi. The entertainment was called -Ko^*?, and to partake of it, Ko-mgtiv. Tents were erected near the temple, in which were beds, covered with tapeflry; every one had his portion at fupper, and a fmall loaf, called <&y<nxuAAf j a new cheefe, part of the belly and tripes, figs., beans and green vetches. , in memory of the Titanes. games celebrated at Rhodes, in me- mory of Tlepolemus, on the twenty-fourth of Gor- piaeus; (Pindar. SchoL Olymp. Od. j.J Tovsta, obferved atSamos; (Athene, lib. 15.} in which they carried Juno's image to the fea thore, and oiFered cakes to it. a, at Athens, in memory of Toxaris, a Scythian hero; (Lucian. Scyth.) annually celebrated by the lonians, in honour of Diana Triclaria; (.Paufan. Achaic.) FESTIVALS. 257 games facred to Apollo Triopius. The prizes were tripods of brafs - 9 (Herod, lib. i. cap. 44.^ ir^TOTraTo^i^, in which they prayed for children to the <3>o ym0A6i, gods of generation, who were called TiT07r*Tf{ ; (Etymokg. Auft.) ; (HefychtUS.) , celebrated annually at Lebadea, in ho- nour of Triphonius; (Pindar. Sfhol. Olymp.Od. y.) ; (Hefy chins.) , In honour of Bacchus, by the Achseans ; (Paufan. Corinth.) Txi^*ct, annually obferved at Amyclse in Laco- nia, (Paufan. Lacon.) in memory of the beautiful youth Hyacfftthus, with games in honour of Apol- lo ; (Athena, lib. 4. Hefychins.) T^rH<, at Argos ; (Plutarch. Virt. MuL Po- ly*n. lib. 8 .) T#0poia, fo called a?ro ra Qigttii uJw^, from bearing water; and obferved at Athens, in memory of thofe who periflied in the deluge ; (EtymoL Auft.) Ano- ther of this name was obferved at jEgina, to Apollo; (Pindar. Sthol. Nem. Od. $.) 7>vi<*, in honour of Diana Hymnia, at Man- tinea. Tp^*, at Argos, in honour of Venus; (Athene lib. 3.) from *, a fow ; becaufe fows were facrificed to this goddefs. Qzyw*, fo called from $ayi*y, to eat ; (Athen*. lib. J.) It belonged to Bacchus. ; (EuJiath.Qdyfs.q.) 258 GRECIAN ANTIQUITIES: y (Hefychius.) to Bacchus: (Suidas. Aflflopi. SchoL Nub.) 'Qffs<pxrria 9 at Cyzicum, in which a black heifer was lacrificed to Prolcrpine ; (Plutarch. Lucull.) Qu<rfQix 9 in honour of Phofphorus or Lucifer; (Hefychius. P hit arch. in Colot.) XaAxfi*, from XaAxo*-, brafs; in memory of the firft invention of working brafs; (Euftath. 11. (3. Suidas. Harfocration.) It was called Hwoypo*, and fometimes AQivow*. XaAxioixia, annually obferved at Sparta, on which young men affembled in- arms, to celebrate a facri- tice in the temple of Minerva, furnamed X*Axwxe? - 9 Polyb. lib. 4. Paufan. Photic, and Laconic.) XCUHHX, celebrated by the Chaonians in Epirus* (Par then. Erot. 32.) X^Aa, obferved once in nine years by the Del- phians ; (Plutarch. Gr*c. Quxft.) Xa^r*, in honour of Charites, the graces, with dances, which continued all night ; and he who was awake the longeft,,was rewarded with a cake,, called a thankfgiving at Athens, en the twelfth of B^OJWIW!/, which was the day on which Thrafybulus expelled the thirty tyrants, and reftored the Athenians their liberty -, (Plutarch, dt Glor. Athen.) , at Athens ; (Hefychius.) , celebrated by the Xigwww, or handi- craftsmen s (Athen. lib. 8.) FESTIVALS. 259 at Rhodes, when the boys begged from tloor to door, and fung a certain fong ; which cere- mony was called Xtfatoigw, and the fong itfelf XAiJevJcyxa, becaufe it was begun with an invocation of the XfAJwfr, fwallow ; (Athene.) X0ai/ia, in honour of Ceres, annually obferved by the Hermionians > (Paufan. Corinth.) XiTw>ta, in honour of Diana, furnamed Chitonia t from Chito in Attica, where it was oblerved ; (Cal- lim. Sthol. Hymn, in Diem-*- Athene, lib. 14.) Ano- ther of this name was celebrated at Syracufe; (Ste- fhan, Byzant. v. X*Ti>n.) XAcfja, at Athens, on the fixth of aoyyjAiwi/, (He- fychius. Etiftath. II. LPaufan. Att.) to Ceres, iurnamed Ev^Aee;, fertile ; (SophocL CEdip. Colon.) , fee ArfeMgiz. , in honour of Bacchus ; (Hefychius.) , in honour of Bacchus, Ci^oipccyo^ eater of raw fiefh ; (Clem. Proterp.) n^at, facrificesj conlifting offruits^ offered in fpring, fummer, autumn and winter, for mild and temperate weather ; (Athena, lib. 14.) OF THE GRECIAN GAMES AND COMBATS. The games were inftituted in honour of the gods or of deified heroes ; and always began and ended with a facrifice. They who obtained the vidory* efpecially in the Olympic games, were highly ho* noured. On their return home, they rode in a triumphal chariot into the city, the walls being s z throws 260 GRECIAN ANTIQUITIES: thrown clown to give them admittance; (Pfa- tarch. lib. 2. Quteft. 6.) They were honoured with the firfl places at all mows and games, and main- tained at the public charge; (XenopJi. Coloph. in Epigr. Clcer. Or at. pro Place. Plutarch. LuculL) The honour defcendcd to their relations and to the place of their birth ; (Plutarch. Pelop.) To every Athenian, one hundred drachms were al- lowed, who obtained a prize in the Ifthmian games ; and five hundred drachms to thofe who were victors in the Olympic games ; (Pint. Solon.) It was for- bidden to give Haves or harlots their names from any of the games ; (Athena, lib. 13.) There were umpires appointed to decide difputes, and adjudge the prizes, who were called When the fentence was determined, a herald pro- claimed the victor; and a palm-branch was delivered into his hand -, (Plut. f/ief.) The games were termed Ayi/? ; (Nicoph. Schol. ad Syn. de Infomn. p. 428.) Their principal exercifes were, J^ojuo?, run- ning, called alfo WO^WXEJTJ; ^c-xoj, the difcus or quoit; X/xa, leaping ; Truy^*!, boxing ; TraXn, wreftling ; (Virg. JEn. 3. 281.) They were called by the gene- ral name, flnvrafaov, quinqiiertium. OF RUNNING. A^ojuof , running. This game was in high efteemj (Horn. Qdyff. 6. 147.) It was performed in a fpace of ground, called fahw, which contained one hundred and twenty-five paces. It was alfo called auAoj ; (Athena. 3. p. 189.) The runners were called (Pan/an. Eliac. ii, 20.) There GAMES AND COMBATS. 261 There were four kinds of races ; (Schol, Ariftoph. . 293.) The jWtoi/ ; ' the (JUuAo?, which courfe was twice run over, in making to the goal, and in returning from it ; the <foAijeo?, a fpace of feven fladia; (Schol. Ariftoph. Avib. Demofth. Encom. p. 686.) the oTrAmj?; (Ariftoph. Schol. Av. 293.) whence are derived the names given to the runners, rcthofyQitoi, ififltutafijfflpW) fytylfffyf'th an d oirAiTc^tyAOij (Pollux, iii. 30. 146.) The rhofyof/,oi, were thofe who ran once over the ground; (Ariftoph. Schol: Av. 293.) the howXtfyopot, thofe who ran twice over it ; (Schol. Ariftoph. ibid.) the hhixofyopoi, thofe who ran over it fix or feven times ; the QirXirofyofAQi, thofe who ran over it in ar- mour 5 (Sckel. Ariftoph. ibid.) The ftadium had two boundaries ; the firft, where the courfe began ; the fecond, where it terminated. The firft was term- edtf^o-if, (Po/Iux^m. 30. 147 .) j3oAi?, ( Schol. Ariftopk. Equ. n$6.-yefp. $46.) y^p) ; (Schol. Ariftoph. Acharn. 482.^ It is alfo called a^iru^a, (Schol. Ariftoph. Tefp. 546.) and yo-TrAjjygj ( Ant hoi. i. i.) The fecond was termed TfAo?, (Pollux, iii. 30. 147.) r^jwa, 1 ^'^/^l yt*wn 9 (Pindar. Pyth. Od. 9. 208. Euripid. Antig. 29, Eleftr. 955. 7o^ 1514.) ax^as 7fa/x^j o-fOTro? ; it is called alfo rafyunv, and xa/x7rj ; (Eurip. Elettr. 659.) Many combatants ran at the fame time on the ftadium; .(Ant hoi. ii. />/r. 5.) Thofe who ran together were called 0-wayewra*, amTraApt, &c. To endeavour to overtake each other was called (Hefych.) to come up with him, xT (Lucian. Hermot. 564-) He, who firft reached the goal, received a prize, called a&Aoj/ 3 and ^aCsiovi s 3 (Schot* 262 GRECIAN ANTIQUITIESs (Schol. Pind. Olymp. Od. i.) It was adjudged and* decreed by the prefidents of the games, who were called (S^a&uTw ; (Pollux, iii. 30. 145.) aywi Jia0fT ; arAoTfraj; (Pollux, iii. 30. j (Anthol. i. 2. Sueton. Ner. 53.) The prizes were crowns of little value ; of olive ; (Paufan. Eliac. Prior, vii. />. Syi.AriJloph. Ptut. 586. P//>/. 15. 4.) of pine ; (Lucictn.. de Gymn. fc 572. Plin. 15. 10.) of branches of the apple tree, loaded with their fruit ; and of parfley ; (Pindar. Olymp. 13. 45.^-- Lutian. de Gymn. p. 272. P// 4 19.8. Jwven. 8. 226.) Thefe crowns were alfo the reward of the other combatants, as well as of the runners. To be one of the laft in the race> was called OF LEAPING. , leaping, from aAXso-Sat, was performed fometimes with the hands empty ; (Artflot. de Ani~* m*l. Incefs. c. 3.) fometimes with weights oflead, either in their hands, or on their heads and flioulders. Thefe were called AT^? ; which were mafles of lead or ftone, which they held in their hands ; and which they threw into the air to aug- ment the elaflicity of the body in leaping ; (Lvcian* Gymn. p. 289. Juvenal^ 6. 421. Senec. Epift. '5- 58.) The place from which they leaped was called paTU ; (Pollux, iii. 30. 151.) that to which they leaped, Ec-xa/A^j/a, (Pollux, ibid.) becaufe it was marked by digging the earth, from <rxp/*a, a ditch^ pr c-xfcTTTw, to dig. Hence arofe the proverbial GAMES AND COMBATS. 265 cxpreffion, TTK^V vireg ra, ta-Kxppwa, to leap beyond the bounds; meaning, an extravagant perfon. The meafure, or the rule to be obferved in leaping was termed xaj/wv ', (Pollux, ibid.) OF THE DISCUS. was a fort of round quoit, (Star. 6. 648 656. Ovid. Met. 10. 184.) three or four inches thick, which they threw by the help of a thong through a hole in the middle ; (Eujlalh. in Odyff. 9. 1 86.) which was called xaAu^oy. He who launched it, held one of his hands near his bread, the other balancing the diik a fhort time, which was thrown with a circular motion \ (Propert. iii. 12. 10. Philqft. Icon, i.2 4. p. 798.) It was heavy, (Stat. Theb. 6. 658 700. Lucian. Gymn. p. 289.) and compofed of ftone, brafs, copper, or iron ; (Evftath. Odyff. 0, 1 86.) The name of it was <roAo?; (Horn. Iliad. \[/. 826.) The word ^o-xo?, is derived from ^ocfjv, for ^ixfii/, to cad ; (Euftath. Iliad. |3. 281. Euftath. ad Odyff. A, 20. Euripid. Bacch. 600.) be- caufe thefe quoits were launched into the air; (Ovid. Met. 10. 178. Stat. ^heb. 6. 68 1. HOT at. Sat. ii. 2. 13.) To throw the diik, was called Auncoif yu/A*a<r0ai, (Lnciaiu Dial. p. 209.) tfisw ws^i ^j<rx*, (Elian. Var, Hi/I. i. 24. Plilofi. Icon. \.p. 799.) ^o-xiujty, fP/- . xiv. p. 886.) <JWu/, fi/ow. Ody/. 6. 188.) ^i7rrij/, (Lucian. Deor. Dial. p. I&y.Hom. //. v}v. 842.) ^<rxa? CaAAstv, oj<rxo?0AfJV ; (Plin. 34. 8. ^////. ii. 13. 10. Pollux, iii. 30. 151.) the name which was given to the combatants was <JWxo- He was the vidor who threw his difk s 4 fartheft; 264 GRECIAN ANTIQUITIES; fartheft; (Luclan. Gymn.p. 289 Horn. II. Odyff. 0. 1 92. Stat. <?heb. 6.713.) This healthful exercife is faid to have been invented by the Lacedae- monians ; (Lucia fa Gymn.p. 298 . Martial. 1 4, OF BOXING. Iluyjujf, boxing, was performed by the combatants^ holding balls of ft one or lead in their hands, calle4 cpf i. Hence this exercife was called <r^ge/*a^i. The combatant was called ITUJTOJ?, (Pollux, iii. 30. T.$o.Phadr. 4. 24. Euftath. in Iliad. \f/. 2.) of jruy^a^o?, (Horn. Qdyjf. 0, 246.) Whence were formed ffUJtrrjfw, (Euftatk. ad II. <J> 6,53.) and TTUX- T;UEIV ; from JTU, a fift. The combatants at firit only ufed their fills ; afterwards they ufed the ceftusj (Horn. Iliad. $. 684. Apgllon. Rhod. ii fl 50. ffir JEneid $. 400. Valer. Place. 4. 250. Stat. "TJicb. 6. 720.) The ceflus was a thong of the hide of an ox newly killed, (Apollon. Rhod. ii. 52. Valer. Flacc* ibid.) with a mafs of lead, (Virg. Mneid. 5. 404. Stat. ^heb. 6. 729.) brafs, (Theocrti. 22. 3. ^^ 80.) or iron, (Horn. Iliad. $>. 684.-^^ Apollon. Rhod. ibid.) at the end of it. It was tied round the arm 3 (The- ocrit. ibid.) It was called ^a; or i/xaj Poeiat, be- caufe it was of the hide of an ox. The combatant endeavoured to elude the blews of his adverfary, by {looping dextroufly, (Virg. JEn, $ 437- ^heocrit. 22. 120. Stat. c Theb. 6. 767.) and to avoid ftriking himfelf with his own ceftus. He endeavoured to flrike at the face of his adver r fary; (Anthol. ii. i. Epig. i.) The blow on the face was called urwTrja^ (Arifloph. Vefp. 1377 and StM GAMES AND COMBATS, 265 $clioL Pac. 540.) The combatant tried to render himfelf flefhy, that he might be more able to bear the blows. Hence corpulent perfons were called pugiles $ (Cerent. Eunuch, att. 2. fc. 3.) He whq yielded the victory to his antagonift, acknowledged his defeat by letting his wearied arms fall, (Theocrit. 22. 129 .) or by finking to the ground $ (MenuriaL }i. 9.) OF WRESTLING. HaXu, the exercife of wreftling, was the mofl; ancient of the exercifes ; (Plutarch. Sympos. ii. Pro-* bkm 4.) It was performed in the xyftus; under a covered portico, where two naked wrefllers, (Virg* &n. 3. 281. Stat. Theb. 6. 832. -Ovid. Met. 9. 3i.Lucian. de Gymn. p. 270.) anointed with oil, (Theocrit. IdylL ii, 51. Diog. Laert. Anachars.) and rubbed over with duft, (Qvid. M&. 9. 35. Stat. Theb. 6. 846.^ their arms intertwined, en- deavouring to bring each other to the ground; (Ovid. Met. 9. 57. Stat. neb. 6. 859. Horn. fliad. if/. 7 1 1 .) The oil was called xi^a ; (Juve- nal, 6. 246. 3. 68. Martial, n. 48. Plin. 15. 4. 28. 9.) The duft was taken from a place where it was kept for the purpofe $ (Plutarch. Sympos. ii. Probl. 4. p. 638.) The phrafe axovm VM&V, to conquer with eafe, alludes to this cuftom ; (Hero- dian. 8, 6.-r-Gellius. 5. 6. Martial. 7. 66. Ef/flef. gnchirid. c. 35.^ In the mofl ancient times, the combatant pre- vailed whofe ftrength and lize were fuperior. It is faid that Thefeus was the firft who improved this txercife into an art ; (Paufan. Attic, c. 39. p. 94.^ Aj&ivj (Ariftot. Rhetor, i. 5. 36.) xaTf^y, (Arijtot. S 66 GRECIAN ANTIQUITIES: (AriftQt. ibid.) o-vvsxsiv, aynXa/uCawDai, (Lucian. de Gymn. p. 289.^ x&Ta<*XA5r./, (Horn. Iliad. $. J2J.) and PV&I, were words ufually applied to this conteft. He who brought his antagonifl thrice to the gr6und, was the victor; (Schol. ad. jEfchyL Eu- menid. 592.) Hence the words, Tgizfai, and KTTQ- Taa, fignify, to conquer, and KTTOT^^^^X^ to be vanquifhed; (Sitidas. -~ Hefy chins. Pollux, lib. 3. *-. 30. Ant hoi , lib, 2. c. i. Epig. n. SEfchyL /igamem. 179.) and hence the victor was called This conteft was fometimes called becaufe the combatants endeavoured to throw each other down ; (Pavfau. Attic.) There were two kinds of wreflling ; one in which the combatants wreftled on their feet, and eredl^ which was called o0< 7raA>?, or p^oTraAu ; another, in which they contended rolling on the ground, which was called esvAxAivo-nraAu, volutaria. The conquered combatant acknowledged his defeat with his voice, or by holding up his finger. Hence the expreffion, &igt ^aHruAoi/, raife your finger, importing, own your defeat, The rUyx^cmoi/, comprized both boxing and wreftling; (Ariftot.Rhet. i, 5. 36.^' When they fought on the ground, they were fometimes called xoA*r*xoi. This conteft was fome- times called irafApKwov ; and the combatants > ( Pollux. Sttida$< Hyginus.) OF RACES, AND OTHER EXERCISES. Horfe- races were either performed by finglc horfes, which were called jaArjr^, or HAOJ^UTTUXI? ; or 2 by AMES AND COMBATS. 267 by two horfes, on one of which the)'' performed the race, and leaped upon the other at the goal. Thefe men were called av6Ti : if it was a mare on which they leaped, it was called xa/\7rj f In chariots, two, three, or four horfes drew them. Hence the words Juw^oj, T^JTTTTOI, Tir^aw^oi. After- wards, the two middle horfes were coupled, and called uy*oi ; the reft were governed by reins, and called erapOOJ, trf^aic;, Trfj^atrii^fli, 7r&(>%QpQi 3 ao^rn^f?, Mules were fometimes ufed inftead of horfes ; and the chariots drawn by them were called aTmi/a*. The art of the charioteer was to avoid the wo-rau, goals 5 in which, if he failed, it was difgraceful. There were other exercifes lefs public, in which muficians, poets and artifts contended. In the ninety-firft Olympiad, Euripides and Xenocles con- tended for the honour of being accounted the beft tragedian; (jElian. Var. Hi/1, iib.i. cap. 8.) Cleo- menes recommended himfelf by repeating fome verfes of Empedocles, which he had compiled, (Athene, lib. 13,) Herodotus is faid to have fired Thucydides, when a youth, with emulation, by repeating his hiftory at the Olympic games ; (Smdas.) Pi\f/if, the exercife of throwing or darting, was per- formed fometimes with a javelin, rod, or other large inflrument, which they threw out of their hands; which was called a^omer/Aa ; if an arrow, or a javelin call from a bow, it was called rojixjj. OF THE OLYMPIC GAMES. There were four folemn games in Greece, con* (berated by religion^ and called ayw^ wu, (Pollux, iii. 30, 26$ GRECIAN ANTIQUITIES: iii, 30, 153. Pindar. Nem. Od. 2. 5.) itga (Pindar. Olymp. Od. 8. 84. Od. 13. 20.) aiyj fpawT#j ayo?i/ ; (Xenoph. Memorab. iii. 7.) The Olympic games derived their name from Olympian Jupiter; or from Olympia, a city of the Pi (jeans ; or the fame with Pifa ; (StepJian. Eyzant.) They are faid to have been firft inflitiited after the victory of Jupiter over the fons of Titan j (Arijlopk. Schol.) Others fay, they were firft inflituted by Pifus ; others, by one of the Dactyli, named Her- cules ; (Ariftot. Ariftoph. Schol.) by Pelops, to the honour of Neptune ; by Hercules, to the ho- jiour of Pelops ; (Statins. Theb. 6.) or by Hercules, to Olympian Jupiter, from the fpoils taken by Argus, king of Elis, whom he had dethroned and plundered; (Find. Olymp.Od. 2. Diodor. Sicul. lib. 4.) Hercules propofed a crown to the victors, in memory of his own labours. It is alfo reported that ^ |ie wa.s himfelf conqueror in all the exercifes* except wreflling, and being unable to find a com- batant, Jupiter, having affumed a human fhape, contended with him ; when, after much grappling, the victory remaining doubtful, the god difcovered himfelf to his fon ; hence, he was furnamed UocX^f^ wreftler ; (Lycophr. CaJJ'. ^.41.) It is certain they were in high repute in the time of Iphitus, who was contemporary with Lycurgus ; (Ariftot. in Pint. Lycurg. * Paufanias.) He revived thefe gamea about four hundred and eight years after the Trojan* war, from which time the number of the Olympiads is reckoned; (Solin. Polyhtft. cap. i.J They were afterwards neglected till the time of Chorsebus, who. /sd in the twenty-eighth Olympiad after Iphitus ; after THE OLYMPIC GAMKS. after which they were conftantly celebrated. This happened in the four hundred and eighth year after the deftruction of Troy. They were celebrated every fifth year, that is, every fiftieth month, which is the fecond month after the completion of four years. They continued five days ; beginning upon the eleventh, and end- ing upon the fifteenth day of the lunar month, when the moon was at the full. The management of thefe games belonged fometimes to the Pifeans, but, for the moil part, to Eleans, by whom the Pifaeans were deftroyed ; (Polyb. lib. ^.} The 1 04th Olympiad was celebrated by order of the Arcadians, but it was called by the Elians, AvoAu^- *naJff, unlawful Olympiads, and left them out of their, annals, in which the occurrences at thefe games, and the names of the victors were recorded. Till the fiftieth Olympiad one perfon prefided ; when two were appointed to that office. In the 1 03d Olympiad the number was increafed to twelve, according to the number of the Elean tribes. In the following Olympiad, the tribes were reduced to eight, by war with the Arcadians, and there were eight prefidents. In the iO5th, one more was added, and in the io6th, another; and the number of them was ten, till the reign of Adrian the Roman emperor. They were called EMni/oJWj, and alTem- bled in a place called EAA^oJWiov, in the Elean forum. Here they redded ten months before the celebration of the games, to fuperintend the TT^O- f vpvourpQcra, preparatory exercifes, and to be pro- perly inftruded by the No^opuAaxtf, keepers of the laws. At the folemnity they fat naked, having the crown ^O GRECIAN ANTIQUITIES: crown of victory before them, till they adjudged it to the victor. There was a liberty of appeal from the EAXni/c^xaj to the Olympian fcnatc ; (Paufan.Eliac. p. 457.) There were officers appointed to keep order, who were called aXura, the fame as the liftores of the Romans. There was a prefident over thefe, called *AuTa$xj ; (Etymolog. Auftor.) Women were not allowed to be prefent, under the fevere fentence of being caft headlong from a rocks (Paujan. Eliac.) It is however faid that Cynifca, the daughter of Archidamus, contended in thefe games and won the prize ; (Paufan. Lacon.) No one, who had not been ten months at the Gym- nan' um at Elis, to perform the preparatory exercifes, was allowed to contend. No criminal, or relation to a criminal, was allowed to contend. If any one was convicted of bribing his adverfary, he fuffered a heavy fine. The combatants were compelled to fwear that they had fpent ten months in prepara- tory exercifes ; and their fathers and brethren fwore, that no unlawful means Ihould be ufed to obtain the rewards ; (Paufan. Eliac. Prior, c. 24. p. 441.) The wreftlers were appointed by lot. Into a filver urn, called xaAvn?, little pellets were put, about the lize of beans, upon each of which was marked a letter, the fame letter belonging to every pair- Thofe, with the fame letters, wreflled together. If the number was not even, he who chofe the odd pellet, contended with him that had the maftery, and was called tq>sfys, coming after tire reft. This was efteemed the mod fortunate chance, becaufe he contended with one already weary and exhauft- ed ; THE PYTHIAN GAMES. 271 edf; (Ccd. Rhodig. Autiq. Left. lib. 22, cap. 17. Sirabo. 8. Hefydins. Arift&ph. Ran. 804.) There were alfo mental as well as corporeal con- tefts at thefe games. The prize of eloquence, (Paufan. Eliac. Pofl. 17. p. 495,} of poetry, (Milan. Far. Hift. ii. 8.) and the other fine arts was dif- puted; (Suidas.) The prize of the victor in each of thefe combats was a wreath of wild olive, termed xoTivofj (Ariftoph. Pint. 586 .) A prize of fmall value was choien, that the combatants might be animated with glory, not Simulated with a hope of gain ; (Ltitcian. de Gymn.) Their glory was indeed deemed immortal ; (Cicer, fttfc. Quaft. i. 46. ii. 17. Or at. pro Place. <*. 13. Horat. Od. i. i. v. 6. Pindar. Olymp. Od. \ . Stroph. A, v. 1 6 . 1 7. ) Statues \vere creeled to them at Olympia, in the wood con- fecrated to Jupiter; (Paufan. Eliac. 10.) Thefe foleran games not only drew together all Greece, (Lucian de Gymn* p. 274. Dlodor. Sic. 4. *. 55.) but alfo foreign nations, from the extremi- ties of Egypt,, from Lybia, Sicily, and other coun- tries; (Paufan. Eliac. 10. Pin (Jar. Olymp. Od. 6, Epod. T. v. 14.) Hence the name, ILmyucu:, given to thefe games. OF THE PYTHIAN GAMES. The Pythian games were celebrated near Delphi ; (Pindar. Pyth. Od. 6.) and are fuppofed to have been inftituted, either by Amphiflyon, the fon ot Deucalion, or by the council of Amphiclyones. Others refer them to Agamemnon; (Phavorinits. Etymol. AuR.) to Diomedes ; (Paufan. Corinth.) or to Apollo, when he had overcome Python ; (Ovid. Met. tft GRECIAN ANITQUITIES: Met. i.) They were at firfl celebrated once iri nine years* called sv^xni^ ; but afterwards, every fifth year; (Plutarch. Gr<c. Qu*ft.) The rewards were certain apples confecrated to Apollo; or garlands of laurel ; (Pindar. Pyth. Od ! . 8. v. 1$.} At firfl, they Were rewarded with laurels of palm or of beech; (Ovid.) In the firil folem- nityi it is faid* the gods contended. Others fay* at firfl, there was only a mufkal contention, in which, he who beft fung the praifes of Apollo, ob- tained the prize ; which was at firfl either filver or goldj but afterwards a garland; (Strab. lib.ii. Paufan. PJioc.) If the prize was money, the games were called Ayuvss xgyvourai ; if a garland, There was another fong, called fafc&xlf vopos, t6 which a dance was performed. It confifled of five parts, in which the fight of Apollo and Python was reprefented : A*ax8<n?, the preparation to the fight E/*7TEa, the firfl effay towards it KaTa^iAao-/*?)?, the action itfelf, and the exhortation of the gods to be courageous I&poi x, AaxruAot, the infolence of Apollo over Python vanquifhed Svgiyyts, the hifs of the ferpent, as he died. Others make it confift of fix parts ; n^a, the preparation Ia/*<??, the reproaches of Apollo to dare Python to the contefl; hence the verfes called Iambic AaxruAo?, fung to the honour of Bacchus KT*KO?, fung to the ho- nour qf Jupiter MTJT^WCV, fung to the honour of Mother Earth Sv^y^o?, the hifs of the ferpent. By others, it is defcribed Iln^a, the preparation K.aTctxiA(r/AOf, the challenge Iajwix0f, the fight, the trumpets founding war STrwJgio;, from the foot THE NEMEAN GAMES. 273 foot called the fpondee, or from <nrw$ew, to offer a libation K.aTap0ou<n?, Apollo dancing after his victory; (Jd. Seal. Poet. lib. i. cap. 23. Pollux, Hi}. 4. cap. 10.) In the third year of the forty-eighth Olympiad, flutes were introduced by the Amphictyones, pre- fidents of thefe games : but they were foon laid afide. None but boys were to contend in running. Horfe- races and chariot-races were afterwards introduced. OF THE NEMEAN GAMES. The Nemean games were fo called from Nemea, a village and grove, between the cities Cleons and Phlius, where they were celebrated every third year. The exercifes were chariot-races, and the n^r^Xov. The prefidents were chofen from Corinth, Argos, andCleonse; and drefled in black; becaufe they were a funeral fokmnity in memory ofOpheltes, or Archemorus,* from a^x*, a beginning, arid ^0?, death, becaufe his death was a prelude to all the mis- fortunes that befel the Theban champions ; (Strab. lib. 8. Paujlm. Corinth. Eliac. Pindar. SchoL Nzm. Stati. I'hcb. lib. 5. lib. 4.) hence they were called ywi/ fTnra^o?; (Sihol. Piud. Proleg.) Others fay, they were inftituted by Hercules, after his victo- ry uver the Nemean lion, (Pindar. SchoL) in honour of Jupiter. The victors were crownedwith parfleyj an herb ufed at funej'als ; and fuppofed to have fprung from /the blood of Archemorus; (Pin- tarcb. TimoL) At thefe games alfo were con- tcils, gymnical and equeftrian ; (Pind. Od. 5.) They were celebrated every three years, oa the twelfth day of Boedromion ; (SchoL Pindar, quartd Hypoth. Nem. Apollodor. iii. 6. ^.Mlian. Far. Hift. iv. 5. Plin. 19. iS.) T OF 274 GRECIAN ANTIQUITIESs OF THE ISTHMIAN GAMES. The Iflhmian games were fo called from the place where they were celebrated, the Corinthian Iflhmus, in honour of Pakemon or Melicertes, fon of Athamus, king of Thebes, and Ino, who, through fear 6f her hufband, cafl herfelf, with her fon, into the fea, where they were received by Neptune among his divinities. The body of Palaemon was afterwards taken up by a "dolphin, and carried to the Corinthian fliore, where it was found by Sifyphus, king of Corinth, who honourably interred it, and inflituted thefe funeral games to his memory ; (Pau- fan. Corinth.) Others fay, that they were inflituted by Thefeus in honour of Neptune ; others, that there were two folemnities, one to Melicertes, another to Neptune ; (Plutarch. Thef.) The Eleans alone attended thefe games; (Paufan. Eliac. a.) They were obferved every third year, or every fifth year, -(Alex. ab. Alex. Gen. Dier. lib. 5. cap. 8.) with great fplendour and magnificence ; (Paufan. Corinth, < Plnd. Qd. Nem. 6.) The viclors were crowned with garlands of pine leaves ; afterwards parfley was given them, dry and withered; (Pint. Symp. 5. Qua]l. 3. Strabo, 8.) Thefe games were held in great veneration, (Paufan. Corinth, c* ii. p. 114.^ on account of the religion by which they were con- fecrated, and on account of their antiquity; (Sckmid. Pro/eg, in IJlk. p. 4.) and were continued even after the definition of Corinth ; (Paufan. Corinth. J OF TIME. It is faid that Ouf*vo?, king of the Atlantic iflands, was fuppofed to be the father of all the gods, and gave his OP TIME. 275 liis name to the heavens; (Biodor. SicuL lib. 3.^ He is fuppofed to have invented aflrology; others however fay, that Atlas, and, from him, Hercules, firft had the merit of that knowledge; (Diodor. Sicul.lib. 3.) and others afcribe it to Hyperion; (Diod. Sicul. lib. $.) others to Endymion ; (Liician. in comm* de AJlrol.Apoll. Schol. lib. 4.) and others to Actis or Adlseus, who flourilhed in the time of Cecrops ; (Diod. Sicit/. lib. $.) The firft (ludy of aftronomy has been generally afcribed to the Grecian colonies which inhabited Afia. It is fuppofed to have been learned from the Babylonians or Egyp- tians y (Suidas.- Diogen, Laert. inJ~it.Philof. Plin. lib. 2. cap. j6.) In the heroic ages the years were numbered by the return of feed-time and harveft. The day was not then divided into equal portions ; (Euftatk. IL A. 84. //. (p. in.) They learned the ufe of the fun dial, and the pole, and the twelve parts of the day, from the Babylonians ; (Herodot. lib. i. cap. 109,^ In the time of Homer, lunar months were in ufe; (Horn. Odyff ^ v. 161.) But they had no fettled form of years and months until Thales the Milefian obferved that the lunar revolution never exceeded thirty days, and appointed twelve months of thirty days each, by which the year was made to confift of 360 days. To reduce thefe months to an agreement with the revolution of the fun, he inter- calated thirty days at the end. of every two years ; (Cenforiu. lib. de DL Nat. cap. 18. Herodot. lib. i. cap. 32. and lib. z. cap. 4.) Afterwards, Solon obferved that the courfe of the moon was finiihed in twenty-nine days and a half; and appointed that the months flhould alternately confift of 29 and of T a 30 days. *y6 GRECIAN ANTIQUITIES* 30 days. Thus a year of twelve months was re* duced to 354 days, which fell fhort of the folar year, eleven days, and one fourth part of a day. To re- concile this difference, rsrgaivifis, a cycle of four years was invented. After the two firft of which, they feem to have added an intercalated month of twenty-two days ; and after the expiration of the two following years, another month was intercalated, confirming of twenty-three days. It was afterwards confidered that the forty-five days added by Solon to his period of four years, and containing a full lunar month and a half, would occafion the cycle to end in the midft of a lunar month ; to remedy which inconvenience, ox-ram?^, a term of eight year's was inflituted inftead of the former cycle of four years, to which three intire lunar months were added at feveral times. After the cycle of eight years no alteration was made, till the time of Meton, who having obferved that the motions of the fun and moon fell fhort of each other by fome hours, invented a cycle of nineteen years; termed swtaxcuot- xTH?3 in which term, the fun having finifhed nine- teen periods, and the moon 235, both returned to the fame pofition in which they had been nineteen years before. It was afterwards obferved, tnat in the revolution of every cycle, the moon outwent the fun about feven hours. A new cycle was therefore contrived by Calippus, which contained four of Meton's, or 76 years. At the end of which Hipparchus de- vifed another cycle, which contained four of thofe of Calippus. Others fay, one of Meton's cycles contained eight imafcai&x*iTi^3if, or 1^2 years. This was afterwards divided into "two equal parts, and OF TIME. 277 and from each part one day was taken away ; (Dod- ivdlde Ann. Vet. Gr<sc.) There was no agreement between the Grecian and Roman new moons, (Plutarch. Ronml.) and the beginnings of the months could not be afcer- tained ; (Plutarch. Ariftid.) The Roman January, their firft month, was in winter. The Arabians and others began their year in the fpring. The Macedonians reckoned Dius the firft month, from the autumnal equinox. The ancient Athenian year began after the winter folftice ; the more mo- dern Athenians computed their yeats from the firft new moon after the fummer folftice. The Romans, at firft, had only ten months ; the laft of which was hence termed December. They were afterwards, by NumaPompilius, increafed to twelve. The Egyp- tians had at firft only one month, which was after- wards divided into four. Some of the barbarous nations divided their year into three months; fo did the Arcadians ; who afterwards divided it into four months. The Acarnanians reckoned fix months to their year. Some months contained thirty days, others a different number. Some na- tions computed their months by lunar, others by folar motions ; (Galenas.) The Athenians, after their kalendar was reformed by Meton, began their year upon the firft new moon after the fummer folftice ; (Plat. lib. 6. de Leg.) Their year was divided into twelve months, which contained, alternately, thirty and twenty- nine days. The months of thirty days preceded thofe of twenty-nine. The former were termed jrAuK, full, and &xa<pdii/0i, as ending upon the tenth day ; the latter were called *<Aoi, hollow, and GRECIAN ANTIQUITIES: i, as ending upon the ninth day; (GaJenus, lib. 3. cap. 4-) Every month was divided into r^ ^W/* ? a > tnree decades of days. The firft decade was pwos ctt^yspwA or ir^/Afu* : the fecond, lj.Y,<r%vTo<; ; the third, |!Ai>o? pQij/oi/To?, Trauo^fi/a, or TO? ; (Pollux.) The firft day of the firft decade was called VEO/AUVI, as happening upon the new moon : the fecond, Jfur^a ij-apva : the third, T^ITU fa/Aei/a, &c. The firft day of the fecond decade, which was the eleventh of the month, was called TT^WTH ^C,T21/TO, OF 7T0WTJJ 7H JlXa ; the ^t<rVTO?, Or. J*UTf^ 7T4 J"f K& ', &C. tO twentieth. The firft day of the third decade was called Tr^wrr, STT' HfliJ't : the fecond, J^fUT^a 7r' wt&ti, &c. Sometimes the numbers were inverted; the firft of the laft decade was pQit/ovro? J*TJJ : the 'fecond, <p9ivotTo; HV&TII : the third, &c. The laft day of the month was called from Demetrius Poliorcetcs ; (Plut.Demetr.) Be- fore Demetrius, it was called, by order of Solon, SMI >ii vsa, the old and newj becaufe the new moon appearecTon feme part of that day ; ( PM. Solon. Ariftopk. Schol. Nub. Snidas.) It was alfo called r^5a?, the thirtieth; and not only fo in the months of thirty, but in the months of twenty-nine days. According to fome, the twenty-iecond day was omitted s others fay, the twenty-ninth day 5 (Prot/us. Mofchopul. in Hefiod. Di, v. z.} Thus the lunar, year, was called a year of threq hundred and fixty days; though, after Solon's time, it really confided only of three hundred and fifty-four days. Hence the Athenians creeled 360 ftatues of Demetrius the Phalarean ; ^/>////. Nat. Hfi. 1ft. 34. cap, 6 .) The MILITARY AFFAIRS. 279 The Athenian months were ; i. EK&TopGouuv, \vhich was W^K or &xp0wf, thirty days. It be- gan on the firft new moon after the lummer folftice, which anfwered to the latter part of the Roman June, and the firft part of July. It derived its name from the hecatombs ufually facrificed in this month. Its ancient name was K^ow? or Kgoviw, from Kf <wa, the feftival of Saturn, which was kept in this month. 2. MsTaynrviuv 9 a month of twenty- nine days; fo called from Metagitnia, one of Apollo's ieftivals. 3. Bou^o^iw**, thirty days, fo called from the feftival Boedromia. 4. Mai/aaxTu- QIUV, twenty-nine days, from the feftival IVfoemacteria. 5. nvKvsfyuv, thirty days, in which the Pyanepfia were celebrated. 6. AvQernpuv, twenty-nine days ; from the feftival Anthefteria. 7. now few, thirty days, in which the feftival Pofidonia was obferved. 8. ra[An*iw 9 twenty-nine days, facred to Juno y/*ix*of, the goddefs of marriage. 9. EAapjoPuwi/, thirty days, from the feftival Elaphebolia. 10, Mavu^iw^, twenty-nine days, in which the Munychia were kept. n. a^-y/jAiwi/, thirty days, from the feftival Thargelia. 12. 2x^e^o^iw>, twenty-nine days from the feftival Scirrophoria 5 (Harpocration. Gyrald. de Menftb. Pollux, i. 7. 63.- Schol Arijloph. Nub. 1129. Plutarch in Solon. Diogen. Laert. i. 57. Plutarch. Demetr.) OF MILITARY AFFAIRS. The Grecian armies chiefly were formed of free denizons. At the age of eighteen, the Athenians were appointed to guard the city, with its forts ; hence * This month was called by the Corinthians n<*x- e /xo; j Cor on.) T4 2 go GRECIAN ANTIQUITIES; hence they were called vsgnrohoi; (Ulpian. in Oiyntk- 3.) at twenty they were fent to foreign wars, and the Spartans, at thirty. At threefcore, they were allowed to retire. At Athens, no one, above forty years of age, imlefsin a time of danger, was obliged to ferve in war; (Ulpian. in Olyntk. 3.) The keepers of the revenue, (Demofth. in Nexr.) and thofe who danced at the feftival of Bacchus, were exempted ; (Dzmofth. in Midian.) Slaves were alfo excluded from ferving. All, who ferved, were re- giftered; hence the levy was called xTa Ao-yo?, r^aroAoyta ; and to make a levy, or xaTay^apni/ TrouivQeci. The early Grecians were appointed by lots ; (Homer Iliad w.) The foldiers always maintained themfelves ; none, but thofe exempted by law, were allowed to abfent themfelves from fervice, upon pain of lofing the rights of citi- zens, and of exclufion from the public temples ; (JEfchin. Ctefiphont. Demojlh. Tmocrat.) If they made their efcape, they were branded with marks in their hands called s^y^roc, (Veget. dc re milit* lib. z.cap.$.) iv iq ^^<ri j to diflinguiih them from Haves who were marked on their foreheads ; (jElian.) The Carians were the firil who ferved for pay ; {Strabo.Hefychivs.) hence the terms xa^xot, and x^tfAo^ot) are ufed proverbially for cowards ; (Ht<\ fychius.) At Athens, in the time of Pericles, foldiers were allowed fubiiftence-money ; (Ulpian. in Or at. (h Synt.) At mil, they had two oboli a day, which in a month amounted to tea drachms ; (Demojlh. Phil, i .) A common fcaman was allowed a drachrn a day, with the allowance of a drachm for a fervant; (Thucyd. /#* 3.) To thofe who manned the vefiel, called MILITARY AFFAIRS. 281 called UagKXos, three oboli were allowed ; and four to the foot foldiers. Hence rfrf woAar J3if ,) is ufed for a foldier's life ; (Euftatk. Odyff. a.) and r^ TWO?UU/, for ferving in the war. The pay of foldiers of cavalry was a drachm a day, called xa- rxfuiris ; (Snidas.) All were obliged to con- tribute according to the value of their cflates. In times of extremity, the rich paid extraordi- nary contributions. Confederate wars were main- tained at the common charge of the allies -, (Plutarch A'iftid.) OF THE SOLDIERS. The Grecian armies were compofed of different forts of foldiers. Their main body confided of foot men; the reft were carried on chariots, horfes, or elephants. The foot foldiers were at firft of three forts; i. OTj-Atrai, who bore heavy armour, and engaged with broad fhields and long fpears 5 (Suidas.) 2. YiAoj, light-armed men, who fought with arrows and darts, or ftones and flings ; they were inferior to the heavy-armed foldiers ; (SopJiocL Ajac. v. 141.) When they had mot their arrows, they retreated behind the (hield of the heavy-armed foldiers; (Horn. Iliad. 0. v. 266.) 3. IlEATr*, were armed with fhields and fpears, but of lefs fize than thofe of the evXirxi. The horfemen were not at firft numerous, being thofe only who could main- tain themfelves; (Herodot. lib. 5.) who afterwards provided fubftitutes to ferve for them ; (Xcnoph. EAAIV. lib. 6.} The art of horfemanfhip is affirmed to have been taught by the Amazons; (Lyjlas Or at.) or the Centaurs; (Palaph. lib. \.) or by Bellcrophon; (Plin. lib. 7. cap. 56.) or by Nep- tune 3 *8* GRECIAN ANTIQUITIES! tune ; (Horn. in. Hymn. Sophocl. (Edip.) Neptune is hence called Imnoj, (Paufan. Achaic.) I-mm^s, (Pindar. Pyth.) l-mr^y -gruf, (Lycophr. Caff.) and iTTTroxa^oj. At firft they were governed with a firing, or by the voice; (SHius, Ital. lib. i. Ibid. lib. 2. Strabo, lib. 17. Lucan, lib. 4.) afterwards with bridles, having bits of iron, like the teeth of a wolf, and hence called Ai>x<?t, and Lupi ; (Horat. lib. i. Od. 8.) which, feme fay, were invented by Neptune (Statins.) others by the Lapithse ; (Virgil^ Georg. 3. 115.) or by Pelethronius i (Plin. lib. 7. cap. 56.) who was alfo the inventor of harnefs, called rf W/*T, and tQwrrix, made of leather, cloth, or the ikin of wild beads 5 (Virgil, Mn. 8. Statins. Virg* Mn. 7.) They ufually leaped upon their horfcs ; (%' Mn.\i^} or the horfes were taught to bow their bodies to receive the rider; (Pollux^ lib. i. cap. 9. Straboy lib. 3. Si/his, //. lib. 10.) Some, in mounting their horfes, got on the backs of their ilaves; (Epit. Xenoph.) others, by the help of Ihort ladders; which affiftance was called ai/ao- T.CK. The highways were adorned with flones for this purpofe; (Plutarch. Grace. Xenoph. Hipparch.) Some affirm, that the firft heroes were mounted upon horfes ; (Lucret. lib. 5.) others, that they rode to battle on chariots ; (Palaphat. Homer.) Their chariots were richly embofled with gold and other metals ; (Q. Curling lib. 10. Horn. Iliad x. Homer Iliad v.) and adorned with curious hang- ings; (Homer Iliad x.) They were drawn for the moft part by two horfes ; (Homer Iliad t. Virgil* Mn. j. 280.) fometimes a third was added, which ran MILITARY FORCES.' 2 Sj ran firft, and was governed by reins, and hence it Was called o-fi^a<o^, (m^apo^of, Tra^trfi^o;, TrctoYiofios, (Homer. J and the rein was calledVa^o^a. Some- times they drove four horfes ; (Horn. IL 0. Horn. Odyff. v.} Every chariot carried two men ; hence it was called J^oc ; (Euftathius in Horn.) The charioteer was called uno^o?, which was efteemed an office of honour; (Horn. Iliad '6. Horn. Iliad ^ He was however inferior in dignity to the warrior, who was called )r*B*vib who fat by him, and directed him to drive ; (Eitftath. in IL 0.) When he encountered in clofe fight, he alighted from the chariot ; (liefiod. Scut. Hrg. Mn. 10. Horn. II. g. 480.) There were other chariots, called J^n-ave^M, becaufe armed with fcythes, with which the ranks were cut down. The teachers of the art of horic- fnanihip were called wio%xgotTa,i -, (Hefychius.) If any horfeman had been improperly admitted into the roll, lie was disfranchiied, and became an^os ; (Lyjias Qrat. de Ord. defert.) They were therefore previoufly examined by the Ivv<t^og 9 general of the horfe, who was fometimes affitted by the Phi- larchi, and fenate of five hundred ; ( Artftoph. SchoL in Ran. Xenoph. Hlpparck. Hefychius. v. T^uo-fT- ^riov.) Ungovernable horfes were rejected; they were examined by the found of a bell , hence xJ- VI^EIV, fignifies to prove, and axw^i/roi', unproved; (Hefychius.) Horfes, worn out with fervice, were marked on the jaw, and termed T^C?, (Conf.Zeneb. Cent.$. Prov. 41.) with the figure of a wheel; and fometimes called rfuo-unnov. The horfemen were called by various titles, as , who annoyed their enemies with miflive weapons, 284 GRECIAN ANTIQUITIES; Weapons, alib oi, 9uff0jp0*i. They who had two horfes, on which they rode by turns, were called AU^ITTTTOI, and fometimes Imroiyuyoiy becaufe they led one of their horfes ; (Horn. Iliad 6. 684.) The A^a^ai wore armour, not fo heavy as that of the foot-foldicr, that they might ferve either on horfe- back or on foot ; and had always fervants attending to take their horfes ; (Pollux, lib. i. cap. i o.) They were alfo termed xara^axTot and py xar^oxToi, heavy and light armed. The horfes of the former were guarded with plates of folid brafs, which were called 7T>OjU,Tto7n^ta, Tra^&ma, iroigniot, Trgotrzgvi^ioiy TTX- gKTrXwgidix, 7r&goifji.vif>i$i<x, Tra^axy^i^ta; (Pollux, lib. I. ttp. 10,) fometimes they were made of fkins, with plates of metal curioufly wrought in plumes or other forms; (Virgil jEn. n. v. 770.) They were alfo varioufly adorned, as, with bells, (Euripid.) clothing of tapeflry, and other work, rich collars, and trappings, called paAa^a -, which is alfo fome- times called an ornament of the jaws or forehead | (AuL Cell. 5. 5. Xenoph. Cyrop^d. 8. Liv. 9.46, Pollux, 10. 12.) Camels and elephants were ufed in later times, which carried into battle towers, in which ten, fif- teen, or thirty foldiers were contained ; (Philoflr. Fit. Apollon. lib. i. cap. 6.) The beads themfelves trampled the enemy under foot, or tofled them into the air, or terrified them by their noife; (Q. Gurtius. lib. 8.) They fometimes engaged each other with gi-eat fury, tearing their oppofers in pieces with their teeth ; (Polyb. lib. 5.) MILITARY ARMOUR AND WEAPONS. 285 OF THE MILITARY ARMOUR AND WEAPONS. According to mythology, Mars was the firfl who wore armour. He employed Vulcan, a fmith in the ifle of Lcmnos, fo eminent as to be deified, and honoured with the protection of his own trade ; although the people of Lemnos were afterwards branded with infamy for fo deflruclive an invention; hence they are called Siyrfej ; (Homer Iliad a.) and their country Zivrvg ; (Apoll. Arg. 2.) Hence alfo, Xlpvtx xuxz, Xripma %'? A^unoy Ae7mt/, a bloody look ; (Eujlath. Iliad a.) The introduction of the ufe of weapons is alfo attributed to Bacchus; (IJidor. Qrig. lib. 9. cap. 3.) The arms of the early heroes were compofed of brafs ; (Homer. Paufau. Laconic. Plutarch. <Thef, Hcfiod. Oper. et Dieb.) Even when the ufe of iron was afterwards introduced, they dill retained the fame terms ; hence denotes an iron fmith ; (Ariftot. Poetic.) and xfufl-aro, applies to the making of iron helmets; (Plu- tarch. Camill.) Their boots, and fome other parts of their arms, were compofed of tin; (Homer //.<r. Horn. II. A. //. u.) Gold and lilver were alfo ufed ; but the wearers of fuch armour were deemed effemi- nate ; (Horn. Iliad .) Their arms were frequently adorned with various reprefentations, or filled with terrible images to flrike terror into the enemy; (Horn. //. *.) The ancient Greeks were always armed ; but afterwards thiscuftom ceafed, (Thucyd.lib. i.) and a penalty was impofed upon it ; (Lucian. Anachars.) 1'hey were better furnifned with defensive than often five 2-36 GRECIAN A tf TlQTJtTIESf offenfive weapons ; (Euripid. Sckol. Plutarch. PC* lop.) Their head was guarded with a helmet called 7r0*xpaAaKfc, x>ai/o$, xo^u?, &c. compofed of brafs or other metals, or the fkin of beafts, called from the names of the animals, as ixri&rj, rau^m, aXuirwin, XfWTsn yfn, XUWD ; the latter was compofedofa dog's fkin; (Homer Iliad x.) Thefe fkins were always worn with their hair, and teeth, to render them more terrible ; (Virgil^ Mn. 7. v< 666. Horn. Iliad K. v. 261.) The fore part of the helmet was open ; and to its fide was fixed a firing, which tied it to the neck, which was called 0%$ ; (Horn. Iliad y. v. 371.) That part which covered the eye- brows was called o^ut? ; that ereded over the brow,yeo-ov, the pent-houfe. Its crefl was firll ufed by theCarians, (Herodot. Clio. Strabojib. i^..) and called (p^Ao?, aacJxo^cfj (Hefychius. Alc^us. Horn. II. y. 337. 362.) It was a cuftom of the Carians to depofit, in the graves of their dead, a little Ihield and an helmet. $x\o<; 3 is fuppofed to mean the cone, and Apo?, the plume ; (Suidas.) the firft was com- pofed of various ornamental materials, the latter adorned with different forts of paint j and hence cal- led lyavOuj, wxi>C^ij; (PolluXylib. i. cap. 10.) and fometimes with gold ; (Horn. Iliad r. 610. ? r rrgt'I, jn. 9. 49.) The crefl was for the mofl part of fea- thers, or the hair of horfes tails or manes ; ('Horn. II. r. v. 382.) The private foldiers had fmall crefls; the officers had plumes of a larger fize; (Suidas.' Virgil JK. j. <v. 785.) Hence it was called T^upaAf.'a ; when furrounded with plumes, when adorned with four plumes, Tf of aX kn. lib. z.Hom. II. y. Plutarch. Pyrrh.) The or crefl, was fometirues termed x^ac; (Suidas.) MILITARY ARMOUR AND WEAPONS. 287 (Suidas.) although fome had neither creft nor cone; and this helmet was called xxrxtrv?; (Horn. II. x.) The helmet, called r*<pmy, was from an ornament refembling the ridge of a mountain, and had feveral *ZW eminences ; (Hefy chins.- Horn. IL xv. 96.) The Boeotians chiefly excelled in helmets ; (Pollux, lib. i. cap. 10.) That of the Macedonians was called xfcufriuj which was compofed of hides, and ferved as a covering from the cold ; (Suidas.) The heroes were proud of wearing the ikins of wild beads ; (Theocrit. Aioo-x. Homer. Virgil &neid. 5. v. 36.) They fometimes wore armour of brafs, lined with wool, and worn next to the Ikin, within the coat of mail. This was called MIT^U ; (Homer Iliad o.) The armour called Zw^ca or Zwrn^, reached from the knees to the belly, where it was joined to the brigandine; (Euftath. in Horn. II. ) Zn is mod commonly ufed for the belt, furrounding the reft of the armour ; (Homer Iliad <F.) But Zwvjj is a more general name than Zwp? , and fig- nifies the pwfii. The 0f f , confided of two parts ; one was a defence to the back, the other to the belly $ the middle of which was called yuaxa, and the extreme parts TTTf^uys? ; (Pollux. Paufan. Atiic.) The fides were coupled together with buttons; (Paufan. Attic. Si!. Ital. lib. 7.) HpO^aKiov, was a half w^ag, breaflplate, faid to have been invented by Jafon, (Pollux.) and in much efteem ; (Poly*n. Sir at. lib. 4.) Some were made of hemp, twifted into fmall cords, and fet clofe, which were frequently ufed in hunting, becaule the teeth of wild beads could not pierce them ; (Panfan. Attic. Homer li'tad (3, Cornel. Nep. in Iphicrat. Plutarch. De- me.tr. 2 B8 GRECIAN ANTIQUITIES.- mefr.) They were of two forts ; one of which con- lifted of two continued pieces of metal, and was inflexible; called r<W or raroc; ( Euftathius) The other was compofed of a bead's hide ; fet with plates of metal in various forms ; fometimes in hooks or rings, fometimes refembling feathers, or the fcales of ferpents or fifties, to which fluds of gold were fometimes added ; hence the words 0Uax? aAixnJWai, XtTriduroct, <poA;^cora<, &C ; (SiltUS ltd. lib. 5. Virgil ALneid 1 1 .) There were fome- times two or three plates over each other; (Statins. Theb. 7. Stat. Theb. 1 2.) Hence they were called &?rAoi and T^jTrAo; ; ( Virgil JEn. 3. 467.) They wore alfo Kviptfis, greaves of brafs, copper, or other metal, to defend the legs; (Hejiod. Scuto.) they were fometimes of tin ; (Horn. Iliad 'r. 612.) Tlie fides about the ancles were clofed with buttons of (ilver or gold ; (Horn. II. y. 330.) They alfo ufed Xtigus, guards for their hands j and A<r7n?, a buckler; (Paufan. Corinthiac. |3.) which was fometimes compofed of wicker-work ; (Virg. &n. 7. 632.) Hence it is called ma ; (Hefychius.J It was alfo made of the wood of fig, willow, beech, or poplar; (Plin. Naf. Hifl. lib. 6. cap. 40.) but mod commonly of hides ; hence aunr&s j3otj ; thefe were doubled into folds, and fortified with pieces of metal; (Homer IL i. v. 222. -Horn. Iliad, u. 270.) The principal parts of the buckler were, Am, iTu?, 7Tf^^flta, KuxAoj, its circumference, o/x^aXo?, and /A<rj*faAiov, a bofs in the middle of the buckler, upon which was fixed another prominence, called was a thong of leather, and fometimes MILITARY ARMOUR AND WEAPONS. 289 fometimes a rod of metal, reaching acrofs the buck- ler, by which they hung it on their fhoulders; ( Eii ft at h. in IL |3. Homer. II. .) The rod was called xapwv > (Hefychiiis.) Sometimes it was held by little rings, called Tro^Traxs?; but it had afterwards a handle, called o^avoi/ or c^aw; (Horn. Schol.) chiefly compofed of fmall iron bars, crofting each other, and refembling the letter ^ ; (Euftath. in IL p.) When the wars were ended, and the bucklers fufpended in the temples of the gods, they took off the handles, that they might become unfit for im- mediate ufe ; (Ariftoph.) Little bells were hung fometimes upon bucklers to flrike terror into the enemy; (Mfchyl.) The bucklers were chiefly adorned with various figures of beads and birds, of the celeftial bodies, and ot the works of nature (Herodot. lib. i. Plin. 35. 3. //. 2. 478.) The bucklers of the Argives feem to have been larger than; the reft ; (Virgil, sEn. 3.) and to have covered the Whole body ; (Virgil, Mn. 2. <Tyrt<eus.) It wasa Cuftom to carry dead foldiers out of the field upon their bucklers ; (Plutarch. Apoph.) Hence they were called ac-TnJa? a^^ib^ora?, and 7rc<JVfX<f ; (Euftath. Iliad .) Their form was ufually round * hence they were called a<77n&? luxuxXoi, TT&VTQTS ie<u 9 &c. ; (Virg. Mn. 2. 227. ?yr. Carm. 3. 23.) There were fhields of different iizes. Te^oy or yitf* was fquare; (Strabo,lib. 15.) u^oc, was oblong, and bent inward ; (Pollux Jib. i. cap. 10.) Aatc-^ioi/, was alfo oblong, compofed of hides with the hair, and was very light ; (Eujlath. in Iliad f .) ilcx-m, was a fmall and light buckler, in the form of a half moon; (Ifidor. HifpaL Orig. lib. 18.) or $f an ivy leaf; (Xcitopkon.) or was a kind of * u quadrangular 29 GRECIAN ANTIQUITIES: quadrangular buckler, wanting the true, or exterior bofs ; (Suidas.) The defenfive weapons were called generally ftAfJurjj^ia, o-x7r#pi*a, and TOA'/I/AS&T#-. The only offenfive weapons ufed in early times were (tones or clubs ; (Horatii. Op. Lucret. lib. 5.) Thefe clubs were called paAayy?? and hence fquadrons of foldiers were called (Euftath. Iliad. 2.) In later times, the weapons moil: in ufe were lyxps and Jo^u,' fpear, the body of which was com- pofed of wood, or a(h ; (Homer Iliad ir. 143. Homer Iliad $.. 57.) The head, at^n, was of metal. The fame was alfo <ru-nj, which was fo called, either from rai^o?, a crois ; or from o-ai^o?, a lizard ; \vhich it is faid to have refembled, being hollow at one end, where it was fixed into the bottom of the fpear ; and fharp at the other ; (Euftathius. Pollux, lib* I. cap. 5. Horn. Iliad*. 151* Aft/lot, ds Art. Poet.) In time of peace, the fpears were reared againft pillars, in a long wooden cafe, called Ja^o- $w, (Homer Odyjj\ a. Virg. JfLneid. \^.v. 92.) There were two forts of fpears; (Strabo, lib. 10.) The former was ufed in clofe fight, and called <Tou CTM ; (Homer Iliad (3. 543.) the latter was called, as were all miffive weapons, vax and |3sA>i, and ufed in duels, when the fpears were thrown afide; (Homer Iliad*. Iliad y. fkeocrit. Idyll. >j3. 187.) The Macedonians had a peculiar fpear, called 0-^10-- o-a, of fourteen or fixteen cubits in length. Hipo?, a {word, was hung in a belt round the moulders; (Homer Iliad p. Hefiod. Scut. Here.) The belt reached down to the thighs; ( Homer Odyjf. A. Virg. 10. 1 6.) Foot foldiers wore the fword on the left, MILITARY ARMOUR AND WEAPONS. 29* left, horfemen on the right fide ; (Jofeph. Excid* Hieros. lib. 3.) The fcabbard was called xoAso?; clofe to which was hung a dagger or poniard, called TO TTK^Of, pYigOVy TTtX.gXp'nglM, Or TTXga^MlOV ^Kpi^JOJ/, TTtZgOC.* ip&w, (Euftath. Iliad y.) or fy^if *<&$>', and j*- Xaif a ; (Homer.) It was fcldom ufed in fight, but fuppiied the want of a knife; (Homer II. y.) In- ilead of this, a dagger was ufed, called axipaw ; (Pollux.) They had fometimes another fword, called XCTTK, or utvj, (Pollux.) or gutiA&t, (Xeno- pJwn.) or xi/fir**? ; (Suidas. Euflath. //. A. -fcT^/y- chins.) It was a fmall weapon, like a faulchion^ (Plutarch. Apoph. j;/ J Lycurg.) They adorned the hilt of the fword with various figures and repre- fentations. Afyvn was a kind of pole-ax ; (Horn. Iliad v. 6 1 1.) and TTSAEXU?, was nearly the famej (Horn. II. o. 710.) xo]/ufi, was a club of wood or iron; (Plutarch. Thef.) Tooi>, a bow ; which, fome fay, was invented by Apollo, who was hence called xnoAo?, fxaT^Arr^., XTO?, Tocpoo?, &c. and who firft communicated it to the Cretans, (Diodor. Sicul. Ifidorus.) who firft ufed it ; (Pollux ', //^. i.cap. 10.) Others at- tribute the invention of it to Scythes, fon of Jupi- ter ; (Plinius.) and progenitor of the Scythians ; (Lycophr. Cafs. 56. -- Tkeocrlt. Schol. Idyll. 13, ^.56. Lycophr. Caff. 914.) It was made in the form of a half moon ; (Ammian. Marcell. lib. 20. Athene, lib. 10.) The bows were frequently adorned with gold or filver; but mod common- ly with wood; though anciently made of horn; {Horn. I/. 3. io$.LycopJi. Caff. 564.) The firings of the bow were fometimes made of horfes hair, v 2 and GRECIAN ANTIQUITIES? and hence called wiew, (Hefychius. Acciits.) fome* times of hides cut into fmall thongs > hence r& (3oia; (EuftatJi. in Horn. II. $.) The part to which the firing was fixed, called xo^wm, was commonly made of gold. The arrows ufually confifled of light wood and an iron head, which was commonly hooked, (Ovid. de Amor.) fornetimes with three or four hooks ; (Statins, tfheb. lib. 9.) The heads of arrows were fornetimes dipped in poifon ; (Virg. jEn. 9. 771.) although it was deemed a difgraceful practice $ (Horn. Odyjf. &.. 260*) Arrows were ufually winged with feathers, to increafe their force \ (Homer Iliad $. 1 1 6. Opptan. AAifiwr. |3. Oppian. Kwvy. ?. Sophocl. Trachhi.) They were carried to the battle^ in a quiver, which was ufually clofed on all fides % (Eiiflath. in 11. #,) The quiver and the bow were carried on their backs ; (Horn. 1L , Heflod. fcut. Her cut. 130. Virg. Mn. n. 652.) In drawing bows, they placed them directly before them, and returned their hand upon their right bread > (Eiiftath* II.*. Horn. II.*. v. 123.) There were feveral forts of darts or javelins, as ^oo-pof, (Euftath.Odyff. (?.) txro-oc, and others ; fome of which were caft by the help of a flrap, girt round their middle, and called ayxvA^. The javelin thus caft was termed ^o-ayxuAoi/ ; (Senec. Hippo!.) They fornetimes annoyed their enemies with great ftones ; {Horn. Iliad x. 264. Horn. Iliad e. v. 302. Horn* II. u. 270. Iliad <p. 403. Virgil^ JEn. 12. 896.) which were fornetimes rolled down rocks upon the heads of their enemies ; or were caft out of engines j, the moft common of which was, Spei^m, a fling ; which, MILITARY ARMOUR AND WEAPONS. 293 which they handled with great {kill, efpecially the natives of the Belearian iflands, who would not allow their young children any food, till they could fling it down from a beam, upon which it was placed ; (VegetiuSy de re Milit. lib. i. 'cap. 16. Lucius Flor. lib. 3. cap. 8. Diodor. Sicul.lib. 5. Strabo, lib. 3.) They were furnilhed in war with three flings, which they either hung about their necks ; (Euflatk. Comment, in Dion.) or were car- ried, one on their necks, one in their hands, and a third about their loins; (Lycophr. ScboL v. 635.- Ovid. Met. lib. 2. <y. 727.) Some attribute their invention to the Acarnanians ; (Polhix y lib. i.cap. i.o.) others to the JEtolians ; (Strabo.) The Achaians were very fkilful in its ufe ; (Liv. lib. 38.) hence A^aixoi/ BzXog ; (Suidas.) This weapon was mofb commonly ufed by the common and light-armed foldiers, and not by the officers ; (Xenoph. Cyrop. lib. 7. Q. Cnrtius, lib. 4.) Its form was extended in length, and broad in the middle; (Dionys. 7Tf^>jy; <u. 5.) compofed of the fleece of a fheep -, (Horn. II. v. v. 599.) They caft from it arrows, ftones, and plummets of lead, called p<ftv&&f^ or/AoXu^iva* *<paif<*i ; fome of which weighed an hundred drachms. Some flings were managed by one, others by two or three cords, In cafting the fling, they whirled it twice or thrice about their head ; (Virg* Mn. 9. 587.) Its force was fo great, that no armour was a fufficient defence again ft it. They alfo ufed Tru^boAot AtQoi, fire-balls; one fort of which is called <rxuTa?ua or o-xuraTu&f, which were made of wood ; and fome of them were a foot long, others a cubit : their heads were a.rrned with fpikes ^3 of ? 94 GRECIAN ANTIQUITIES; of iron, beneath which were placed torches, hemp, or other combufiible matter, which being fet ' r\ fire, were thrown with great force towards the, enemy ; (Suidqs.) The Lacedaemonians were ordered by Lycurgus to clothe their foldiers with fcarlet ; either becaufo that colour was mod durable, or on account of its brightnefs, (Xenoph. de Rep. Laced. Plutarch, La- onic.) or becaufe it concealed ilains of blood j (Plutarch, Laconic. Milan, lib. 6. cap. 6. Valer* Max. lib. 1. cap. 6.) the fight of which might give their enemies frefh courage ; (Ham. Iliad x, 459.) They always engaged with crowns and gar- lands upon their heads j (Xenoph. Plutarch. Ly- urg.) They ufually carried their own provifions, which coniiiled, chiefly, of fait meat, cheefe, olives, onions, &c. For which purpofe, they carried veiTels made of wicker; (AriJloph.Sch0l. Acharnens.) with a long narrow neck, called yvXiw ; hence men with long necks were called yuAiau^mf ; (Ariftopfa Pac.) . THE ATHENIAN OFFICERS. Kings originally held the chief command, who s if they were fuppofed incompetent, were fuperfeded by fome one better qualified ; or relieved by one of eminent valour to act under them, as their iXJ*ajoVa general ; (Paufan. Attic.) Afterwards, when the people affumed the government, all the tribes nominated' a commander from their own body ; (Plutarch, Cimone.) No perfon was eligible to this command, unlefs he had children and land v/ithin the territory of Athens 3 (Dinarch* in De- ' moJIL), ATHENIAN OFFICERS. 295 mvfth.) which were pledges of his good conduct: ibmetimes the children fufFered for the treafon of their father; (Cicero Epift. 16. ad Bmt. Virg. Mneid. lib. 1. 139.) The generals were nominated in an aifembly of the people ; (Plutarch. Phodon.) fometimes with uncontrolable authority; and hence filled avroxgaropts ; (Suidos. Plutarch. Arijlid.) Thefe ten commanders were called ST^T^, and had equal command ; in matters of difpute, another perfon was appointed, called UoX^^o^ whofe vote, added to the parties difputing, decided the matter; (Herodot.) To him the command of the left wing of the army belonged ; (Herodot. Erato.) By thefe, who were at firft annually elected, all military affairs, at home and abroad, were con<- duded ; (Demqfth. Philip. Demojth, Graf, de Epi~ tYt. Plutarch* PhGcion.^Ulpian* in Midian.) There were alfo ten Tga^o, each tribe elect- ing one, who were next in command to the 2TTjf- yoi. Their authority extended over the foot foldiers, and eonfjfted in the care of marfhalling the army, and of the proviiions ; and they might cafhier any common foldier, convidbed of mifdemeanour ; (Ly*- fias Orat. pro Mantith. Arifloph. Schol. Avib.) There were two ITTTT^C^OI, who had the chief com- mand of the cavalry under the Dr^artiyoj, (Sigotuus de Rep. Athen. Demofth. Midian.) There were ten one nominated by each tribe, under the who were authorifed to difcharge horfe- men, and fill up vacancies ; (Lyfias Orat. pro Mantith.) The inferior officers derived their titles from th$ number of men under their command ; u 4 as GRECIAN ANTIQUITIES: THE LACEDAEMONIAN OFFICERS. One perfon held the fupreme command; (I/ocrat. fid NicocL Herodot. lib. 5: cap. 75.) yet in times of extremity, it was intruded to two perfons ; (fhucyd. lib. $.) The title of the general was Bayo? ; (Hefy- ,-hius.) and was ufually held by one of the kings, who, in matters of neceflity, had IIoo<5xo?, a viceroy or protedtor ; (Xenoph. de Rep. Laced. Plutarch* Lycurg. Herodotus. Tkucydides. Pint arc/ins. Cornelius Nepos. Paitfanias.) in all civil and mili- tary affairs. The authority of the king was ab(o- lute in the army ; (Herodot. lib. 6.) and was fome- times attended by the Ephori, to give him their advices (Xenoph. EAA^. lib. 2.) or by other fage and prudent counfellors; (Xenoph. EAAJJV. lib. 5. Plutarch. Agefil.) The general was guarded by three hundred horfemen, called I7r7re?, who fought about his perfon ; (Vhncyd. lib. 5.) All thofe, who had obtained prizes in the facred games, fought before him ; which was confidered a moil honour- able poft ; (Plutarch. Lycurg.) The chief of the fubordinate officers was called UoX^x^o^. The reft were named from the troops under their com- mand, as, Ao^aywyoi, Ilfi/Tflxapif ?, EvupoTzai, &c, THE DIVISIONS, FORMS, AND DISTINCTIONS OF THE ARMY. The whole army, confiding both of horfe and foot, was called STga-na. Tne front, ^TUTT'OV, or uyo?j (Pollux, j. 10.) the right hand man, DIVISIONS OF THE ARMY. 2 g/ K the wings, xtfora; (Thucyd. 5. 71.) the foldiers, and their leader, Tra^ararai Thofe in the middle ranks, nr^aryA the rear,<rxaTOf,or cTriorOopu- Aa; (Qrbicius.) ITruTra?, was a party of five foldiers, whofe leader was called n^Tra^^o?. Asxa*, of ten foldiers,its leader, AtxaJa^o^&c. Ao^s was a par- ty of eight, or twelve, or fixteen, or twenty-five foldiers. It is fometimes called rip/o? or Jfxana, and its leader A&p^ayo?. Ai/xoi^a or I-fyuAo^ta, was a half /w-o? was a conjunction of ieveral Ao^o ; it is fometimes called Suratrif, which confifled of four half, or two whole Aop/oi, of thirty-two men. HwnKovToc^oc. or TfT^a^ta, was ufually a double o-urao-*?, confifting of four Ao^ot, or iixty-four men ; its leader was called IlTnxovT^of or TfT^a^r?. ExaTOPTa^o?, fome- time5, Called ra^c, Confided of tWO Trsimjxoi/Ta^ia, containing one hundred and twenty-eight men; its leader was fometimes called Tagia^o?. To every xaroyT^ were affigned five attendants, called Exraxroi : who were, (i.) 2TToxuy, the crier, who cried aloud the w r ords of command; (Homer Iliad i. v. 784.) (2.) f*iFopoff* tii en- iign, who gave by figns the commands of the officers to the foldiers. (3.) 2aA7nyxTrK, trumpeter, who fignified the officers commands, when figns could not be obferved, or to animate and encourage the foldiers. (4.) T^U^TW, was a fervant, who waited on the foldiers to fupply them with necefTaries. Thefe four were placed next to the foremoll rank. (5.) Oyfayof, the lieutenant, who brought up the rear, and took care that the foldiers did not defert: 2uVTayjM,aj Tra^ara i? , ^'Aayta, ^f ^ayia, Was COmpOUnd- cdof two Ta^f,-, and confifted of two hundred and fifty- 39 GRECIAN ANTIQUITIES: fifty-fix men. Their commander was called pascu^yjA. nVTo,xc<rux,(2%ix, or fc^xyiXy contained two irui\Tay|(ATa, five hundred and twelve men. The name of the commander was, IlfVTaxio-itfo^s- or Sway os. XtAta^ia, <rur^^/*a, Was the IIsfTa>cc<n0<3- Pia doubled, one thoufand and twenty-four men. The commander was called XiAia^o?, X;Aicro?, or 2;;r/u/AaTa2i];. Mfafpi, fometimes called T^ACS, and fTngfi/ayta, two thoufand and forty - eight. The commander was called M^a^u?, TAao^j, or , fometimes called Mfo?f > and rfarnyia, was compounded of two TEAJJ, was four thoufand and ninety-fix, or four thoufand and thirty-fix. The commander was called Q&Xayy&gxiig and 2TTuyof. Aupahuy- yu% x^?, tTriTtzypx,, and, fome fay, /MCjoo?, confided of eight thoufand one hundred and thirty- two. The commander was called K^^?if . Tsr^apaAay- ya^ia, confided of fixteen thoufand three hundred and eighty-four. The commander was called T? T^apaAayya^u?. C><^Aay^, fometimes means twenty- eight men, fometimes eight thoufand; but a com- plete $aAa<yg, is faid to be the fame with -nr^aXa.y^ yagwot. Various other numbers were alfo fignified by it. The commander was called ^xXa,yyct^^ f Mnxo* (paXctyyos, was the length or firft rank of the ; and IS the fame with ^uyoj, &c. The ranks behind were called, accord- ing to their order, (W^o?, T^TO?, uyos-, &c. Bafie?, or vctr^og faAayyoj, fometimes called T0i^o?,was the depth of the ranks, from front to rear. Zvyot <px- Aayyof, were the ranks taken according to the length of the phalanx. 2-n^oi or Aop^o^ were the DIVISIONS OFTHEARMY. 29$ filts meafured according to the depth. Ai^o-rop* ^aAayyo?, the diftributiori of the phalanx into two equal portions, which were called trXovoou, xtgctra, &c. wings : the left was xs^a? suwvu^oj/, and ou^a ; the light, x^aj (5*ioi/, KipaAn, $%iov axgWT'/igiov, dtfcicc, &ZXP ' ^ c * A^a^o?, CjUpaAo?, crwop^Tj paAayyo?, the middle part between the wings. Ae7TTu<r/Ao? pAay- ye?, the lefiening the depth of the phalanx, by cutting off fome of its files. O^Oia, m^opwif, or Tt^oL^m^ 0Aay, in which the depth exceeded the length. IlAayia <paAay, was broad in front and narrow in flank ; (Milan. Taflic.) Aon paAayg when one wing was advanced near the enemy to begin the battle, the other keeping at a con- venient diftance. Appiropos ^#Aay, when the foldiers were placed back to back. Amro/Ao? ^a- Aa-yg, was formed length-ways, and engaged at both flanks. Aptp^opog h$atXotfyy\* t when the leaders were placed in both fronts, and the Ou^ayo;, who followed the rear, tranfplanted into the middle. .Amro/Ao? JipaAayyia, was contrary to the former, having the Ovgxyoi, and their rear on two fides, and the reft of the commanders, who were placed at other times in the front, in the midft, facing each other; in which form, the front opening in two parts, fo clofed again, that the wings fucceeded in its place, and the laft ranks were tranfplanted into the former place of the wings. Opoioropos $i$a,xo<,y* yia, was, when both the phalanxes had their officers on the fame fide, one marching behind the other in the fame form. Er^oro/xo? J^aAayyta, when the commanders of one phalanx were placed on the right flank, and the other, on the left. UnrXiy^vi paA<*y, when its form was changed, as the way required through 3 oo GRECIAN ANTIQUITIES: through which it marched. ET^K^TTY^ reprefented a half moon, the wings turned back> wards, and the main body advanced toward the enemy, or, on the contrary. The fame was called xu^ryj and xoiAri, convex and hollow, Ec-Tra^sur 0*Aay, when the parts of the battalia flood at an unequal diftance from the enemy. Tirt^aKoiyyHrie, when both wings were extended beyond the front of the oppofing army ; when only one, it was called u:rxW<ri?. P*ju*<fc)? <paAay, called alfo <r<pwoeiow 9 a battalia with four equal fides, but not rectangular, reprefenting the figure of a diamond; (Milan, facile.) E//,oAoi>, was a rhombus divided in the middle, having three fides, and reprefenting the figure of a wedge, or the letter A. KoiA/xoAot/, was the f/*oAe tranfverfed, reprefenting the letter V. JlAjvOiGi/, nAjpOja, an army drawn up in the figure of a brick or tile, with four unequal fides ; its length was extended towards the enemy, and exceeded the depth. Uvgyos, was the brick inverted, being an oblong fquare, like a tower, with the fmall end towards the enemy; (Horn. Iliad, p. 43.) nx*i<nw, had an oblong figure, approaching nearer to a cir- cle, than quadrangle. Tignfuv, was an army extend- ed in length, with a few men in a rank ; when the roads could not be pafled in broader ranks : the name is taken from a worm that infinuates itfelf into little holes of wood. Hence the term fteXayJj (i$tiJfK. IIuxj/a;<r? (paAayyo?, was rang- ing the foldiers clofe together, being confined to two cubits : they were generally allowed four cubits. Sui/ac-TTjc'/Aof, was clofer than the former, one cubit only being allowed to each. It is fo. called from bucklers, which were all joined clofe DIVISIONS OF THE ARMY. 301 to each other. IATI, reprefented the figure of an egg, into which the Theflalians ufually ranged their horfe ; (Milan. Vaftic.) It ufually fignifies a troop of lixty-four men ; fometimes of any number. ETnAa^ia, contained two Aai, one hundred and twenty-eight. Tapi/*^*, confifted of two hun- dred and fifty-fix. They commonly ufed a fort of horfemen called Toe-o^nvot or iTTTraywvjrat, who an- noyed the enemy with miffive weapons. ITTTTK^IX, contained five hundred and twelve men. EPTT- , contained one thoufand and twenty-four, contained two thoufand and forty-eight. , contained four thoufand and ninety-fix. The divifions of the Lacedaemonian army- had peculiar names. The whole army was divided into Mo^ai, regiments ; fome make the num- ber of each to confift of five hundred, others of feven hundred, and others of nine hundred ; (P/n- tarch.Pelop.) though afterwards they did not con- fift of more than four hundred in each -, who were all foot foldiers. The commander was called tlotepoifxpsi (Xenoph. de Rep. Laced.) and the fub- ordinate officer, 2u/x<po^u? j (Xenoph. Ex\w. lib. 6.) Ao^oj, was the fourth part of a Mop ; though it is faid there were five Ao%oi in every Mop; (Hefy chins) and four Ao^ywyo. UWTWOS-VS, was either the fourth part or half of a Ao%og, and contained fifty men. The commander was filled rifi/Twoi-T^, nsitTMotTXTyo, or There were eight of thefe in every Mogx. , was either the fourth part, or the half of ; and contained twenty-five men. They were fo called, becaufe they were bound by an oath to t>e loyal to their country ; (Hcf\chius.) The com- mander was called E/*0T*f ^u? , or W/*OT*XO?. There were 002 GRECIAN ANTIQUITIES- werefixteen of them in everyU9y,- y (XenopJion.) rigs* Ta<?, was the placing any company of foldiers before the front of the army, to begin the fight with miffive weapons. Ewiragic, was the placing the foldiers in the rear. Hj6fagif,when to one or both flanks of the bat- tle, part of the rear was added j the front of thofe that were added, being in the fame line with the front of the battle. YiroTafyf, when the wings were doubled, by beftowing the light-armed men under them in the form of a three fold door. Evragif , irgnrZt$ or wfQWTZis> placing together of different forts of foldiers. na^goAn, filling up the vacant fpaces in the files, by foldiers of the fame kind. ETrayuy^ a continued feries of battalions in marches, drawn up behind each other in the fame form, that the front of the latter was extended to the rear of the former. Tlaaaywyji, when the phalanx proceeded in a wing, not by file, but by rank, the leaders marching on one fide ; when towards the left, it was called cuwi/o/AOf wa^y)/j ; when toward the right, $tfy& "Bragayuyvi. E7raywyi and H<zga,yuyn were diflinguifhed into four kinds : when they marched on, preparing for the enemy only on one fide, they were called STrayuyA or iraoxyuyn [AovoTrXovgos j when Oil two fides, &7rAovOf; when on three, T^TTAOU^O?; when every fide was ready, Tfr^TrAou^of. The motions of the foldiers, when commanded by their officers were called xAKTK xPuo-is fTrt^u, to the right ; becaufe they managed their fpears with their right hands. E7rai/axAj<n?,the retrograde motion. KAJC-K STT* uririfx, to the left; their bucklers were held in their left Lands. MfTagoAn, was a double turn to the left hand, by which they turned their backs to what they before fronted. Of this motion there were two forts y DIVISIONS OF THE ARMY. to$ forts ; (i.) MTOAJ a?r' i/, by which they turned from front to rear, which is termed x^x ; and their backs were turned towards their enemies ; hence it is called pt-rc&oXn uno TM TroA^atwi/. It was effected by turning to the right. (2.) MrraoAj UK* ^ac, or 7rt irotopiuv, from rear to front, by which they turned their faces to their enemies, by moving twice to the left. Enis-go^n, when the whole battalion, joined man to man, made one turn, either to the left or the right. Ai/*ropfl, oppofed to 7nr? &<PJ, the return of fuch a battalion to its former ftation. n^unr*?- /EAcr, a double ^irfopu, by which their backs were turned to the place of their faces. a treble smrgopu, or three wheelings. Jgj/at, or TT' ooOov aTroxararncrai, to turn about to the places in which they were at firfl. EgsAty//^ E^AKT- jtAo?, or EgfAio-K, counter-march, by which every foldier, one marching after another, changed the front for the rear, or one flank for another. There are two forts of counter-marches, xar* AO^KJ, and xara yy, one by files, the other by ranks. They were alfo further divided into three forts i ( i .) E'A;y- juo? MaxfJwv XT AO^J, a motion which removed the army into the ground before the front, and the faces of the foldiers turned backwards j (2.) E|fA{y- jtxof Aaxwv xaraAo^gf, this motion took up the ground behind the phalanx, and the foldiers faces turned the contrary ways it was made from front to rear; (3.) EgAyn*e? n^o-ixo?, or K^- was fometimes termed xf fi ^> becaufe managed like the Grecian chori, which, ordered into files and ra#ks, like foldiers in battle array, and moving forward toward the brink of the ftage, when they could pafs no further, retired, one through 304 GRECIAN ANTIQUITIES* through the ranks of the other. vycty counter-march by rank, was contrary to counter-march by file ; in the former, the motion was in length of the battalia flankwife, the wing either marching into the midft, or quite through theoppofite wing. It was performed feveral ways. Ai7rAa<na<rai, was to double or increafe the battalia, which was effected in two ways 5 fometimes the number of their men was augmented, remaining dill upon the fame fpace of ground ; fometimes the foldiers, continuing the fame in number, were ib drawn up by thinning their ranks and files, that they took up a larger fpace than before. Thus- were occafioned four forts of AifrAae-iaoYAo*, which were made by counter-marches. ( i .) AnrA.a<nfly*o5 vJflwv Kara fyyot, or xara^xo?, when frefh men were inferted into the ranks, the length of the battalia being flill the fame, but flanding clofer than before. (2.) AiTrXcKriourpog ai^wy xara Aop, or xccra jSaOof, was when the files were doubled, their ground being of no greater extent than before, by ranging them in clofe order. (3.) Ai7rAa<nao7xc? TOTTJJ xar& uya, OF xaTflf pwo?, when the length of the battalia was in-- creafed, without the acceffion of new forces, by* placing the foldiers at a greater diflance. (4.) At?rAa(racr^o? TOTTS xara Ao^s?, or xctrot j39o?, when the depth of the ground became greater, not by adding new files, but by feparating the old to a greater diflance. The foldiers were all rendered expert in the military exercife, by T^XTIXOJ, public profeflbrs, before they were admitted into the field of battle; (Schol. Artftoph. Av. 352. Acliarn. 1073. Euflath. in II. A. 254. 357. Mliati. PEACE AND WAR. 305 bF PEACE AND WAR, AMBASSADOR^, &C* Before the Greeks declared war, they published tin account of the injuries they had received, and demanded reparation by ambafTadors ; (Statius, ^heb. 2. v. 368. Homer Iliad y. v. 205. Iliad A. r. 124.) Invafions, without previous notice, were confidered rather as robberies than legitimate wars $ (Polybius> lib. 4.) Ambafladors were ufually perfons of great worth, and high ftation> and their cha- tacler was held facred ; (Herodot. Polymn. cap. 334.) They were under the protection of Mer- tury ; becaufe it is fuppofed that they derived their high character from the honour paid to the }3u*?, heralds, becaufe defcended from Ceryx, fon of Mercury ; (Enjlath. in Iliad x.) When Ulyf- fes was call upori unknown coafls, he lent a herald to protect the men from danger or injury ; (Eitftat/i. //. a.) They were called the meifengers, not of men, but of Jupiter ; ( Horn. II. *. Statins Theb. lib. 2.v. 371.) The heralds of Athens were all of one family, defcended from Ceryx, fon of Mer- cury and Pandrofus, daughter of Cecropsj king of Athens. The Lacedsemonian heralds were defcend- ed from Talthybius, herald of Agamemnon, who was honoured with a temple and divine woifhip at Sparta; (Herodot. Polymn. cap. 134. Pnvfunias. Laconic.) They carried in their hands a ftaff of olive or laurel* called xrfujwov, around which v.vre folded two ferpents, with ere&ed crefts, as an em- blem of pe^ce; (Ptin. lib. 29. cap. 3.) The Athe- nian heralds frequently made uie of the E^s^^t-r, a token of peace and plenty, being an olive branch co- vered with wool, and adorned with the fruits of the X earth. 306 GRECIAN ANTIQUITIES: earth. Ku^oxe?, heralds, were fuppofed to differ from vgstr&is, ambafladors , inafmuch as the latter were employed in treaties of peace, the former to declare war ; (Suidas.) but this diflinction was not perpe- tual ; (Eitfiath. in Horn.) There were two forts of ambafladors ; one had a limited, the other an un- limited authority, and hence called ve<reis auro- X<*TO?. It was the cuftom of the Spartans to ap- point men to thefe. offices, between whom there was not a good underftanding , as it was fuppofed that they would not truft each other in any confpiracy sgainft the good of the commonwealth $ for the fame- reafon they always excited arivalfhip between their kings; (Ariftot. Polit.lib. 2.) Their leagues werc- of three kinds, (i) O-TCV^JJ, rufSuwt, J^UMJ, peace, by which both parties and their allies ceafed from hoftilities: (2) 'Eir*|ua;c*a, by which they were bound to affift each other, in cafe of invafion : (3) 2u/*pa;ia, by which they were bound to aflift each other, not only when they invaded others, but when they were themfelves invaded j (Suidas.) Their treaties were engraved upon tables, and fixed up in public places ; (Thucyd. de Bell. Pelo- pon.) Sometimes the contracting parties exchanged certain <rvpGo\u 3 which might be produced as evi- dence of the agreement. The covenant itfelf was alfo fo called ; (Harpocrat. Su^SoAov.) It was ufual for dates in alliance with each other, interchange- ably to fend ambafladors, who mould repeat, in public, the covenants, and thus confirm their for- mer treaty. When they declared war, they fent a herald,' who bade the perion, who had given the injury, to pre- pare for an invafion 5 and fometimes a fpear was *- call, C A M P S, &c. 307 caft, in token of defiance. The Athenians fre- quently let loofe a lamb into the territories of their enemies j intimating that they fhould be laid wafte, and become a pafture for Pneep ; (Suidas.) Hence a^i/a 7r0aAAip, was ufed for entering into a Hate of war. They confulted the gods before they engaged in war; nor were the foothfayers and diviners forgot- ten ; oracles were enriched with prefents ; and they had recourfe to all prophetical divinities ; (Plerodot. lib. i.) When they had refolved to begin the war, facrifices were offered, and large vows were made* which were to be paid upon the fuccefs of their enterprize. Any inaufpicious omen was fufficient to retard their march. The Athenians never march- ed before the feventh, evro? gSopw ; (Hefychius. - Ariftoph. Schol. Equit.J Hence the proverb WTO? 6cty*>K, was applied to thofe who undertook any bufmefs at an improper time 5 (Zenobius Cent. 3; Pro. 79.) The Lacedaemonians were prohibited from- marching before the full moon; (Luciam AJirol.Herodot. lib. 6.) THE CAMPS; Their camps were originally built iri a fpherical figure ; (Xenopk. de Rep. Lac.) and they were ac- cuftomed frequently to remove them ; (Plutarch Apophi XenopL de Rept Lac.) The moil Valiant of the fokliers were placed at the extremities, the reft in the middle; (Homer Iliad I. 22 2<) If they defigned to remain long in their camps, they erected altars to the gods^ and divine worth ip was performed ; in the lame place public arTemblies were called together, when the general had any thing to communicate to his foldiersj here alfo x 2 courts 308 GRECIAN ANTIQUITIES: courts of juflice were held, in which all contro- verfies ariiong the foldiers were decided, and crimi- nals fentencccHo bepunifhed; (Homer Iliad x. 806.) They ufually fortified their camps with a trench and wall, on. whofe fides they erected turrets, from which they annoyed their enemies with miflive weapons i (Homer Iliad rj. v. 436.) Their difci- pline was not always rigid and fevere ; (Phi arch. Cleom.) They were allowed more liberty in the camp than in the city; (Herodot. lib. 7. cap. 208 and 209.) They were allowed to ufe coftly arms, fine clothes, and to curl and perfume their hair ; ( Ariftoph. Nub. atl. i. fc. i Ariftoph. Equit. aft. 3. fc. 2.) Many changes were afterwards made in their difcipline, and they were prohibited from decking their hair j (Ariftoph. Schol. Equit.) THE GUARDS. Their guards were (puAaxai ypegivixi and upon duty by day, and others by night. At feveral liours in the night, officers called *-^TOAO;, walked round the camp, and vifited the watch. They carried a fmall bell, called xco<5W, at whofe found the foldiers were to anfwer; (Snidas. tfhucyd. lib. 4.) The Lacedaemonian guards were not allowed to have their buckler, that, being unarmed, they might be more cautious ; (Tzetes. Chiliad. 9. Hift. 276.) The reft ilept in their armour, that they might be prepared upon any alarm ; (Xcnophon.) It -was a cuftom of the Spartans to keep a double watch, one within the camp, to watch their allies, left they fnould fuddenly defert; the other upon fome emi- nence, to watch their enemies ; (Xenophw.) OF SIGNALS AND STANDARDS. 309 OF BATTLE. Before battle, the foldiers always refrefhed them- felves with victuals; (Homer Iliad j. v. 155.) The commanders then drew up their whole army, truft- ing the event to a (ingle force; (Iliad $. 297.' Plutarch, de Horn.) The general made a fpeech to his foldiers, which fometimes had an animating effect ; (Paufan. MeJJln.Diodor. Sicul. lib. 15. Jujlin* lib. 3.) Before they engaged, they endea- voured, by prayers, facrifices, and vows, to engage the affiftance of heaven ; and fung a hymn to Mars, called KKHXV ^Earnf ios; and the hymn fung to Apollo after a fuccefsful battle, was called vaizy .fTTuuxioffj (<Thucyd. Schol. lib, i,) The Spartans facrificed to the mufes, which was defjgned to foftea their anger, (Plutarch, ao^o-iai?) or to ani- mate them to^noble exploits ; (Plutarch. Lycurg.) The foothfayers infpeded all the facrifices, and, till the omens were favourable, they chofe to fur- render their lives to the enemy, rather than to de-r fend ihemfelves ; (Plutarch, Ariftid.) OF SIGNALS AND STANDARDS. The fignals were called (ru^oAaand<n;aia; Far. Hift. c. 34.) <ru^oA* were of two kinds, or ogKTGty pronounced by the mouth, or vilible to the eye. The firfl are termed crui/Ofi/xaT^, the Jalter Trasaa- <ruv0/*^Ta. Zu^9l! 1 (xa, the ivord^ was communicated by the general to the fubordinate officers, cuid by them to the whole army; by which friends might be cliftinguiihed from enemies. Jt ufgally contained fomegood omen, or the name of fomedc. ieral ; (%enoph. Cyrop. lib. 7. Appian. Be//, .2. x jio GRECIAN ANTIQUITIES: Vakr. Max. lib. i. cap. 5. Thucyd. 4. 112. $w/. i. n.) This cuftcm fometimes proved of fatal confequencej (Thitcyd. lib. 7. Poly an. lib* i) na^aa-w/fifl/xa, was a vifible mark of diftindion, as nodding their heads, waving their hands, or any other particular motion - 3 (Onofand. Strateg. cap. 26.) 2>5^<a, were enfigns or flags, the elevation of which was a fignal for battle, and the depreffion of it, to ceafe; (Suidas. Thucyd. SchoL lib. i.) Some of thefe were adorned with images of ani- mals, or other things : (Plutarch. Lyfand. . Cur- tius, lib, 3. P hit arch. Pelop. Cornel. Nep. Epami- nond.) The 2?/xfK/v was frequently a purple coat uppn the top of a fpear; (Plutarch. Cleom. Poly an. i. 48.) though other colours were fometimes ufed | (Poly bins ^ lib. 2.) The ancient lignals were lighted torches thrown from both armies, by men called wgQofoi or 7ruop00{, who were priefts of Mars, and of facred character ; having caft them, they retired in fafety 5 (Euripid. Scfiol. Ph#n. Lycophr. Schol. v. z$o.and 1 298.) Hence in furious battles, cT q irvgQogQs o-wOn, not even a torch-bearer efcaped, was a common expreflion; (Lycophr.Caff. 1295. Statins* fheb. 4, v. $. Claudian. de Rapt. Prof.lib. i ,) When this cuftom ceafed,Ko^Aoo;, (hells of fifties were ufed, which they founded in the manner of trumpets, be- fore thofe inflruments were invented or in ufejfTztf* zes in Lycophr. 250. C fheognis.-Ovid. Met. lib. i . <rheocrit.Idyll.K$. 75, Lycophr. CaJJl 249. Eitjlath. in Iliad %. Horn. II. o. 219. Schol. in. IL o. 219. and II. 0. 3 8 8 . Firgil. Mn. 6 . v. 175-) Trumpets were afterwards ufed, of which there were fix forts ; (Eiiflath. in. II. <r. ) ( i .) The firfl was invented by Minerva, the patronefs of arts; hence (he was called ?A7rty^j (Lycojjhr.Caff. 915. Hefy chins. SIGNALS AND STANDARDS. 311 ~Phavorin.) It is alfo faid that it Was invented by Tyrrhenus, one of the Tons of Hercules; (Pan- fan. Corinth.) (2.) The fecond was the Egyptian trumpet, called XK*J, the invention of Ofiris ; its fhape was round ; and it was ufed at facrifices to call the affembiy together; (Enftath. II. <r.) (3.) The third was called xa^vug, and invented in Gallia Celtica. It gave a ihrill found, but was not large. It was cafl in a mould, and its mouth was adorned with the figure of fome animal. They had a pipe of lead, through which they blew into the trumpet when they founded, (4.) The fourth was called BeVvo?, from Bs?, the figure of an ox Upon its orifice ; it had a deep bafs found, and was ufed in Paphlagonia. (5.) The fifth was invented in Media, had a deep note, and was founded by help of a pipe, compofed of reeds. (6.) The fixth was called 2a^a-iy Tu^rji/^, becaufe invented by the Tyrrhenians, (Sopkocl. Schol. Ajac* 17. Suidas. Diodor. Sic. lib. 5.) or by Tyrrhenus, fon of Hercules; (Hygin. Rz. 274.) Its orifice was cleft, and fent forth a loud and (brill found ; (So- phocl. Ajac, 1 6.) There were other forts of pets, but of lefs note ; (Suidas. Sophocl^ There were other inflruments ufed in found- ing alarms ; as, the ruf <y, pipe, in Arcadia; the TT*:>CTJS, fometimes called ^ya^9, in Sicily ; ai'Xt, flutes, ufed in Crete ; (Polyb. lib. 4.) others ufed lutes, or viols, (Atd. Gell. lib. i. cap. 1 1, Martian. Cap. lib. n.) or harps j (Athene, lib, 12. and 14. Enftath. II. ^.Plutarch, lib. de Mufic.) He who founded the alarm was called, by the Cretans, Ibio?.; by others, I^UXT^, (Hefychius.) from a trumpet, called ly. The Lacedemonians r ^ 4 31* GRECIAN ANTIQUITIES: their engagements with a concert of flutes ; phon. Maxim. Tyrr. Dijj\ 1 2 and 21. Quintil. lib. i, cap. 1 6. *hucyd. lib.. 5. Valerius Max. lib. 2. cap . 6. Plutarch. Lycurg.) The reft of the Grecians ad- vanced with eagernefs, and gave a general fhout, cal- led aAaAay^o?, from the foldiers repeating aAaA; (Po-. lyxn'.i, 2. Pollux i\. 10.) the word aA^A^rof was ufed ; (IL .436.) Sometimes they cried, EAfAsu; (Suidas.) The firft author of .this fhout was Pan, who acted under Bacchus, in his Indian expedition ; where being encompaffed in a valley by an enemy, fuperior in number, he advifed Bacchus to order his men in. the night to give a general fhout, which fo furprized the enemy that they fled with precipitation, (Poly ten* Strat.tib. i.) The cuftom of fliouting was ufcd by almoft all nations; (Horn. II. ^.452. 11. y. i. //. *. 279 267.) Hence pvAo7n? ? OTI, and j3o*j, are fynonymous with P&XVI. A loud voice was a high recommendation of the character of commanders, for the terror with which it ImpreiTed their enemies ; (Eijftath. Iliad (3. //. y.Il. A. Plutarch. Coriol.) Jn the early times, generals fought at the head of their armies ; hence they are called * p^a^ot, and vgofjiQi > (Horn. IL y.v. 1 6. //. TT. 218.) Where the alarm was founded by fpft mufic, the retreat and other orders were fignified by louder inftru- ments; (Poly.bhi$, lib. 2.) \\ 7 hen their enemies iled, the Spartans were not allowed to purfue them; (Tkucyd. lib. 5. Poly an. lib. i.) on account of their flrict obfervance of difcipliue ; (PayJb&Mef- feniac. Plutarch. Lycurg.-~aii.d Apopth. TST^I ^y.) The G^cians frequently decided their caufe upon the iffue of a fingle combat, or of two or more npions on each (ide j (^lutarch. ENGINES FOR SIEGES. 313 OF SIEGES. The early Grecians were unacquainted with th$ rt of befieging towns, and therefore were eaiily compelled by a powerful invader to remove their habitations, (Thucyd. lib. i.) They were generally un/kilful In conducting them, after it became 3 practice; (Herodot. lib. 9. cap. 69.) it was indeed deemed difhonq arable to die in fuch undertakings $ (Plutarch. SylL Homer. II. %. v. 360. Plutarch, Pyrrh.) When they would poffefs themfelves of a caftle or town, they furrounded it with their whole ^rmy, and attacked it in every quarter; which was called ffxywovtw. When they meant to lay clofe iiege, they commenced the ^TroTf^Kr^o? or Tr^^irsi^ttr- /*o?, the work of circumvallation; which fometimes confided of a double wall, made of turf, called ,9rA;vOot and wAi0*a. The interior fortification was defigned to prevent fudden fallies from the town, and to prevent it from receiving fuccour. The ex- terior fortification was to fecure them from foreign enemies, who might come to the relief of the be- ' iieged. When Plat^a was inverted by the Pelopori- jiefians, they raifed a double wall; the Ipace between each wall, which was lixteen feet, was taken up with lodges for fentinels, built at regular diftances ; between every tenth of which was a large tower, extended from wall to wall. Engines were firft called ^ayyai/a, and afterwards pi^avaa. They were not known in Greece, at leaft, before fhe Trojan war; (Statins fhefa) Some affirm that ladders were ufed in the Theban war. Different fort$ of ladders were aftenvards'invented^ 3 H GRECIAN ANTIQUITIES: fome were mjx, folded ; (Appian.) others were JiaAuTOH, to be taken in pieces; (Pint. Arat.) They were compofed of wood, ropes, leather, &c. Other engines were of a later date. The ram, in- deed, was ancient ; (Pliny. Athena, lib. 4.) Other inftruments were ufed in demolifhing walls which were called rguir&voc, which were long irons, with fharp ends. Some attribute their invention to the time of the Peloponnefian war, in which they were ufied ; (Thucyd.) Others fay, they were contrived by Pericles, with the affiftance of Artemon, an ar-n tificer of Clazomenas ; (Diodor. Sicul. lib. 12. Plutarch. Per Id.) Others fay, they were ufed at; the fiege of Paros ; (Cornel Nep. in Milt.') X*Aw*n, a tortoife, or fhroud, was fo called from the fhelter they afforded the foldiers; of which there were feveral forts ; as, XfA-wvu r^rjwTwy, called fometimes i-ui/ao-Trio-^o?, when the foldiers were drawn up clofe, and the rear ranks bowing themfelves, placed their targets above their heads. The firft rank floocl creel:, the reft {looped lower by degrees, till the laft rank kneeled upon the ground ; thofe in the front, and on the fides holding their targets before their bodies, the reft covering the heads of thofe that were placed before them. This practice was ufed in open battles, but moft commonly in furprizing cities, before the befieged were prepared for defence. X^w^ x wr f l? was foursquare ; it guarded the foldiers in tilling ditches, and cafting up mounts, XsAw&'/i qgvg, was triangular, with its front (helving downwards, for the protection of thofe who under- lined walls. rff, were wicker hurdles, which the foldiers i-ld over their heads, ENGINES FOR SIEGES, 515 was a mount, which was raifed fo high, as to equal the top of befieged walls. The fides were walled in with ftones, or fecured with rafters ; the fore part remained open. It confifted of earth, timber, boughs, ftones, CTJmcyd.) &c. r into the middle were call wickers and twigs of trees, to faflen and cement the other parts - 3 (Lucan. lib. 3.) were moveable towers of wood, ufually placed upon the mount. They were driven upon xvheels, which were placed within the bottom planks, to fecure them from the enemy. Their fize was proportioned to the towers of the city they be- fieged. The front and fides were covered with tiles* Their tops were covered with raw hides, to preferve them from miffive weapons. They were formed into feveral ftories ; which were able to carry en- gines, as well as foldiers; (Sil. It. lib. 14.) Some afcribe the contrivance of them to artificers of Sicily at the time of Dionyfius the tyrant ; others, to Polyidius, a TheflTalian ; (Athena. Median. yius,lib. 10. cap. 19.) others, to Diades and reas; (Heron, cap. 13. Diodor. Siail.) K^io?, the ram, was an engine with an iron head, called x<p*An or ^SoAn, refembling the head of a ram, with which they battered the walls of the enemy. One kind, had a long beam with an iron head : another, was hung with ropes to another beam, by which they thruft it with great force : the third kind was covered with a %fXwvi, fhroud, to guard the foldiers. The bea,m was fometimes pne hundred and twenty feet in length, and covered with iron plates. The weight hung upon the 3 i5 GRECIAN ANTIQUITIES: hinder part. They were conveyed from place to place upon wheels. EA?7roAK, was a machine of vaft bulk, like the ram covered with the (hroud, but of greater force. Jt was driven both with ropes and wheels, and con- tained other fmaller engines, from which miflive weapons were cafl. It was invented by Demetrius, fon of Antigonus, who was called TTOA^XUTIK ; (Fitruv. lib. 10. Plutarch. Demetr. Diodor. Sicul, lib. 2Q Lutan. lib. 3.) KaT*7rATa, were ufed, fometimes for arrows, and fometimes for engines, from which arrows were caft, and called OU&AEI ? and j3f Aeri>. Some afcribc their invention to the Syrians ; (Plini.) others to the Sicilians 5 (Diodor. Siatl, lib. 14. Plutarch, Dionys.) There were various forts of engines to caft flones; as, rfw&vat, flings; pciyyxyei, and pxyyotviXK o^yxvtx, On the approach of the enemy, the befieged gave notice to their confederates to haften to their affiftance -, if in the day, by raifing a great fmoke j if in the night, by fires or lighted torches toiTed iri the air, called ^uxret and QgvxTugiw ; (^theogn* Schol. Hcm. Sfhol. II, o.) Thefe were called 4>uxToi TroAf/AtQj, to diftinguiOi them fromthofe they called ^ux.rot <piAtoi, which were lighted on the approach of friends, and held unmoved. The walls, were guarded with fold iers, who, with flones, and other n^ffive weapons, aflauhcd the invaders ; and the xarairfATai, and other engines. cf the fame kincj, were placed within the town, F U N E R A L S, &c. |i ? and played upon them* Many other methods were ufed > fometimes they heated brafs bucklers red hot, and filling them with fand and lime, pour- ed them down upon the foldiers; which, getting be- tween their armour and flefh, burned them. Their mines were rendered ineffectual by counter-mines : their mounts were undermined : their towers and en- gines were burned with fire-balls: they defended themfelves with fkins, wool-packs, and- whatever would ward off mi (live weapons. They broke off the heads of battering rams with great ftones from the walls j or by cutting the ropes which direcled them, with long fcythes. When they got poiTefTion of cities, they fometimes put all who were in arms to the fword, demolifhed the buildings, and made the reft ilaves; fometimes they only demanded fome contri- bution. Sometimes the Athenians fent colonies to inhabit depopulated places, which they divided by lots among fome of the commonalty, when met in a public affembly; f^r//?tf/>/;. Schol. Nub.) When they demolifhed a city, they denounced curfes upon thofe who might rebuild it ; (Euftatk. II. &) MILITARY FUNERALS, AND TREATMENT OF THE SLAIN. The bodies of their dead enemies were anciently treated with much indecency and barbarity, dis- figured, ilabbed, and expofed to ignominy and fcorn. In the Trojan war, this favage cuftom was not intirely abolifhed $ (Horn. Schol. 11. %. 398 and 367. StalhtSy tfhcb. 9. 380. ~ Pirg. Jn. 10. and ii. v. 9. Herod. Call.) It had been ufual for the conquerors to prevent their enemies from interring their 3 tg GRECIAN their dead, until they had paid large fums for their ranfom ; (Horn. II. u. Lycophr. Caff. v. 269.* Mn. 9* i>. 213.) If the body was not ranfomed, it remained unburied; (Horn. II. a. 4.) though this practice was not always flrictly obferved? (Horn. II. . 414. Iliad n. v. 408. JElian* Var. Htft. lib. 12. cap. 27. Plutarch. Thef.) and in fucceeding ages wholly difcontinued. The Athe- nians were anxious to inter honourably the bodies of their foldiers who fell valiantly; and the neglect or omiffion of it was deemed highly criminal; (Xenoph. Grac. Hift. lib. i .) Nicias even renounced all title to the victory which he had obtained, when it appeared that, by an overfight, two of his men were left dead upon the field ; fending a herald to the enemy for leave to remove them ; (Plutarch. Nid. Diodor. Sicul. lib. 15.) When they carried their arms into diftant countries, they reduced the bodies of the dead to aihes, that they might be conveyed to their relations, and depofited in the tombs of their anceflors; (Horn. Schol. Iliad a,, v. 52. Iliad y* i). 332.) The Lacedaemonians buried their dead in the country where they died ; their kings were embalmed with honey and conveyed home ; (Plu- tarch. Agefil.) The foldiers always attended at the funeral folemnities, with their arms reverfed : where it was ufual to wear long hair, the mourn- ers fhaved ; and where others fhaved, mourners wore long hair; (Wrg. Mn. n. 92. Stat'ius* The name, origin, and exploits were ufually infcribed on the tombs of women who died in childbed; and of foldiers, who loft their lives in bat- tle, (Plutarth. Lycwg.) and who were buried with green F U N E R A L S, *c. 319 green boughs, and honoured with a funeral eulo- gium : thofe who were judged to be good warriors, were interred in their red coats ; (Milan. Far. Hi/, lib. 6. cap. 6.) Their arms were alfo fixed upon their tombs ; as well as the badge of whatever other profeflion they had borne. Elpenor, appear- ing to Ulyfles in the (hades below, intreats him to fix the oar he ufed to row with upon his tombj and to caft his arms into the funeral pile ; (Horn. Odyff. A. v, 74. Virgil, ALneid. 6. v. 232.) The Spartan matrons examined the bodies of their dead fons ; and thofe who had received more wounds behind than before, were conveyed privately away, or left in the common heap ; but thofe who had a greater number of wounds in their breafls o were carried ' away with triumph, to be buried among their anceflors ; (JILlian. Far. Hift. lib. 1 2. cap. 21.) They were carried home upon their bucklers ; (Plutarch. Apoph. Aufon. .Ep. 24.) The. Athenians placed the bodies of their dead in tents, three days before the funeral, that the relations might come and pay them the lafl honours. Upon the fourth day, a coffin of cyprefs was fent from every tribe, to convey the bones of their own relations ; after which, a covered hearfe followed, in memory of thofe whofe bodies could not be found. Thefe, accompanied with the whole body of the people, were carried to the public burial place, and interred. One oration was delivered in praife of all ; their monuments were adorned with pillars, infcriptions, and other honourable memo- rials. The oration was pronounced by the fathers of thofe who had behaved mod valiantly ; (Polemo in Argumsnto TWJ> tmraptw Ayv. Cicer. de Orator. TJuccyd, 5 29 GRECIAN ANTIQUITIES: * fhucyd. lib. 3.) The names of the foldiers dc- ceafed jvere marked with the letter 0, meaniug tawmj, dead ; thofe of the living with r, meaning TH^EI/OJ, preferred; (Rujfin. in Hkronym^ IJidor. Hi/pal, lib. i. cap. 23.) OF MILITARY BOOTT; The prifoners taken in war, who could not ranfom themfelves, were made flaves, and fold or employed by their conquerors. They were called A^aAwrot and Ac^uaAwTCi; (Xenoph. in Ages. Pollux, 7. 33.) Their fpoils were either called <uAa, taken from the dead; or Aapu^a, taken from the living. Whatever was moveable belonged to the con- querors, (Plato de Legib. lib. i.) As foon as a vic- tory was obtained, the armour was feized by the conquerors or great commanders ; (Horn. II. x. 458.) the common foldiers were permitted to gather the fpoils of the dead ; (Horn. Iliad v. 66.) Th6 Lacedemonians only were forbidden to meddle; with the fpoils of the conquered -, (Milan, lib. 6. tap. 6. Plutarch. Apoph.) There are however in- ftances of their dedicating part of their booty to the gods. To prevent foldiers from feizing the fpoils, the Spartans had always three hundred men appointed to obferve their aclions; (Eitftath. //. . v. 66.) The general had the firft choice of the booty ; and dirided the remainder among thofe who had mod valiantly fignalized themfelves ; the reft had equal portions; ( Tzef. in Lycophr. Caff. v. 299. Iliad an v. 163.) When any booty of great value was taken^ the foldiers prefented their general or commander with it; ( Herodot. Calliop. Lycophr.CaJf.v. 298.) Before the diftribution of the fpoils, they felected the belt as an offering to the gods : thefe were called TROPHIES* 3*r ix, becaufe the war in which they were collected, had been the deftru&ion of many; (Euftath. Qdyff. $. Suidas.) hence the word <**<>- 6waw()i, to choofe the beft of any thing , (Eurip. Here. Furios. 476.) or <%TTO TH Otj/of, becaufe after naval engagementss they were expofed on the fhore: or, from their being taken a?r' ax^n TS 6tw?, from the top of the heap t the fpoils were ufually collected into one heap, the firft fruits of which were offered to the gods ; (Sophocl. Schol. Trachin.) In confe- crating their fpoils to the gods, they either collected them into a heap, and confumed them with fire ; or they hung them up in temples ; (Herodot. lib. 9.) They frequently dedicated the armour of their enemy, and fufpended it in temples ; but the Spar- tans were forbidden this cuftom, which was very ancient, (Eufialh. Iliad u. v. 81.) and almoft univerfally received ; (Horn, Iliad n. Virg. JEn. 7. 1 83 .) They fometimes dedicated their own armour to the gods, when they retired from a military life ; (Hor. lib. i.Ep.i.v. 4. Ovid. Trift. lib. 4.) being firft rendered unfit for prefent ufe. Military plun- der was fometimes termed svct^a; (II. Z. 68. Eujlath. in IL <x. 34.) OF THE TROPHIES. It was ufual to offer facrifices and to return pub- lic thanks to the gods for the fuccefs of their arms. The Lacedaemonians offered a cock to the god of \var; but when they obtained a victory without bloodfhed, they facrificed an ox; (Pint. Inftit. Lacon.) It was alfo the cuftom of conquerors to make a proccffic-n through the middle of .their city, Y crowned 3 22 GRECIAN ANTIQUITIES; crowned with garlands, repeating hymns and fongs, and brandifhing their fpears, attended by their cap- tives, and expofmg their fpoils to public view, which was called Burrow ; (Phavorin.) T^oTraia, trophies, (Ariftoph. Schol. Pint. 453 .) were dedicated to fome of the gods^ especially Jupiter, named T^OT^IO? and T^on-aia^o?; (PauJ'an. Lacon.. 'Plutarch. Pare/I. Phurnutm.) and Juno, who was called T^oTraia; (Phavorinus. Lycophr. Caff. v. 1328. Barnes, ad Euripid. UeracL 937.) The manner of adorning trophies, was by hanging up the arms taken from the enemy ; (Euripid. Heracl. v. 786. Juven. Sat. 10. 133.) To thefe were added the names of the god to whom they were dedicated, of the conquerors, and the conquered army, with a full account of the fpoils, and whatever was memorable in the war. This infcription was called nriyfupn or 7rjy^a^pj, and was frequently engraved; (Lucian.) fometimes written with ink, or with blood ; (Plutarch. Par ell. Stob#ns, Tit. de For fun.) The fpoils were hung upon the trunk of a tree, which was frequently olive, as an emblem of peace; 'fometimes the oak, as confecrated to Jupiter; (Si- donins, Paneg. Statins Theb.) Inflead of trees, pillars of flone or brafs were afterwards erected ; to- raife which was called travat -rgoTraiov. It was deemed facrilegious to deflroy trophies, becaufe they were always confecrated to fome deity ; though thofe who firft introduced this cuftom afterwards incurred from pofterity fevere cenfure ; (Plutarch. Rom. >uaft. Wef cling ad Diod. Sicitl. 13. 24.) The Macedonians never erecled trophies, becaufe one, erecled in the reign of Cranaus, was demolifhed by wolves; (Paufanias.) They however raifed monuments MILITARY PUNISHMENTS. 323 monuments to preferve the memory of their victo- ries, and to teftify their gratitude to the gods. Sometimes ftatues were erected on the borders of the vanquished country; (Herodot. lib. 9. Eu- ripid. Pkoen.) fometimes temples ; (Paufan. La- conic.) fometimes towers, which were adorned with the fpoils of their enemies ; and fometimes altars j (Arrian. Exp. Alex. lib. 5.) OF MILITARY PUNISHMENTS. The commanders were generally allowed to im- pofe punimments according to the exigency of the offence. AuroaoXoi, deferters, fuffered death. Arfarsuroi, thofe who refufed to ferve in the wars, or who quitted their ranks, were obliged, by a law of Charondas, to (it three days in the public forum in women's apparel ; (Diodor.Sicul. 12.) Ar^a-nuTd, \vho refufed to ferve in war j XuTrorKxrai, who de- ferted the ranks; and &IAOJ, cowards, were not permitted to wear garlands, nor to enter the i^z, fyaoT&Aif, public temples $ and were fined according to their demerit, and kept in cuflody till pay- ment was made ; (&fchin. in Ctefiph.Demoftk. in Timocr.) PivJ/ac-Tn^, they who loft their bucklers, were efleemed cowards; hence there was a law to fine him who falfely charged another with this crime ; (Lyjias Orat. ,. in ^heomn.) By the Spar- tans, this offence was confidered as highly "dif- graceful. Deferters were alfo deprived of all ho- nours, and no one was allowed to intermarry with them; and whoever met them might beat and infult them with impunity. They were obliged to wear a tattered drefs, and their beards to be half fhaved Y 2 arid 3 24 GRECIAN ANTIQUITIES: and half unfhavcd ; (Plutarch. Agefil. Herod. 7.) So odious was the crime, that the mother frequently atoned for it, by ftabbing her fon who was guilty of it. The poet Archilochus was banifhed from Sparta for triumphing in an epigram at the lofs of his buckler; (Strabo, Geogr. lib. 12. Plutarch. Jnftit. Lacon.) To pawn their arms was confidered as a great crime 3 (Ariftoph. Schol. Pint, aft. 2. ft. 4.) OF MILITARY REWARDS. When the private foldiers behaved valiantly, they were raifed into office ; and fubordinate officers were honoured with higher commands; (Xenoph. Hipparch. Memor. iii. 4. Strateg. c. 33.) Thofe who fignalized themielves in a remarkable manner were prefentedby the general with large gifts; (Horn. //. 0. z%(). 'Virgil, &n. 9. 26j.) Sometimes they gave them crowns; (Demqfth. adv. Androt.) Others were honoured with leave to raife pillars, or erec~t ftatues to the gods, withfuitableinfcriptions; (P/u- tarch. Cimone. jEfchin. in Ctefiph.) Their arms were fometimes placed in the citadel. Some were prefent- ed with a w*vo7rXta, or complete fuit of armours (Plutarch. Alcibiad. Horn. 11. y. 330. . ^En. 8. 620.) Others were praifed in poetry and funeral orations ; (Plutarch. Lyfand. Thucyd. ii. 34. )emo/l/i.~ Lucian^ de Luffu.) Thofe who loft their limbs in battle, were called ^aTo, and maintained at the public charge, if they were not in poflcffion of more than three Attic pounds yearly: for which realbn they were examined by the fenate of five hundred. Their allowance was an obolus a day; fome fay, two oboli; others, nine MJLITARY REWARDS. 325 nine drachma?, or fifty-four oboli a month ; (Plu- tarch. Solon. Lyjias iregi a$wot,-rv. Hefy chins. Har- pocration. Suidas.) The children of thofe who fell valiantly were educated at the public charge, till they came to maturity, and then prefented with a fuit of armour, and introduced to the public by one of the minifters, who in a fpeech exhorted them to imitate the ex- ample of their fathers. They alfo were honoured with vgosfya, the firft feats at fliews, and public meetings; (HLfchin. in Ctefiph.) The parents of thofe who fell valiantly were alfo maintained at the public charge ; (Plat. Menex. Diogen. Laert. So/one.) The rewards of thofe who had fought valiantly, were termed, A^r, (/Elian. Var. Hifl. 5/19.) fraOAa, vcmji, CTrwxia. Soldiers of valoui were called Cecropides, and their arms were de- pofited in the citadel ; (Demofth. Or. Funeb.) THE MANNER OF SENDINQ INTELLIGENCE, They had feveral forts of meflengers, as the , who were lightly armed with darts, and bows and arrows; (Suidas. Cornel. Nep.. Miltiad.) The rouraXDj was a roll of parchment wrapped about a black flick, called from <TXUTO?, ikin; it was about four cubits in length; (Pindar. Schol. 0/ymp. Od. 6.) When the magiflrates commif- iioned any general or admiral, they took two round pieces of wood, of equal fize ; one they kept, the Other they delivered to the CQrrunander, with whom, when they wiflied to communicate, they cut a long narrow fcroll of parchment, and rolling it about Qwn ftaff, they wrote their orders upon it j. Y 3 then 3 i6 GRECIAN ANTIQUITIES: then taking it off they difpatched it to the com- mander ; who, applying it to his own ftafF, the folds exactly fitting, as at the time of writing, and the charafters appeared legible ; (Plutarch. LyJ'andr. Arijloph. SchoL in Avib.AuL Gellius, &c.) * OF THE SEA SERVICE. They who firfl ventured upon the fea, com- mitted themfelves to fhallow waters, near the fliore, before they dared to launch into the wide ocean -, (Glaudian. Prxf. in Rap, Proferp.) Many perfons have been named as the firft inventors of fhips, as, Neptune, Prometheus, Janus, Atlas, Minerva, &c. Some afcribe the invention to the Ph^nicians, ./Egmenfians, and other inhabitants of the fea coafts ; (Plin. lib. 5. cap. 12. Strabo, lib. 16. Pompon. MeL lib. i. cap. 12.) The firfl fhips were built with little art, flrength, or ornament ; but confifted only of planks, fo compacted as to keep out the water j (Max. Tyrr. Diff.) fometimes they were hulks of trees made hollow, and called DAa, as confifting of one piece of timber j Georg. i. v. 136.) or <rxapj, (Poly <en. lib. 5.) from trxaTTTfc-Oa;, as it were to hollow or dig in a tree. In early times they fometimes confifled of the Egyp- tian reed papyrus, or of leather or hides fewed together, and called TrAota h$t^ivoL or Js^a-nj/a ; which were fometimes furrounded with wickers ; (Lycophr. Caff. SchoL 75. Virgil, Mn. 6. 414.) When (hips were increafed in flze, and floated in the open fea, the vulgar were flruck with terror and amazement ; (Apollon. Schol. Arifloph. Thef- mophr.) This invention was fo acceptable to the early THE SEA SERVICE. 3?; early ages, that thofe who improved it in any manner, were numbered among the deified heroes. -, All fhips were originally of the fame form : but afterwards confifted chiefly of three forts; fliips of war, of burden, and of pafTage. Thofe fliips which were uied to traniport men, were called by the general names of irogitx, and CTH- &?; when filled with armed men, oTrXtraycoyot, and r*TiTi&? -, thofe in which hories were traiil- ported, were called 7nnjyci, jTTTraywyot. Their merchantmen were called oAxa&?, (Thncyd. 6.) Qogryyoi, and wAoia, to diflinguifh them from mips of war, which were properly called we, They were ufually of a round form, and had large todies, to contain provifions and other neceiTaries : hence they are called rgoyyvXui, as, on the contrary, Slips of war were fometimes called ^x^t ; (Ulpian in Demqfth. Or at. adv. Lept. Schol* Thucyd. /. f.) becaufe they were extended to a greater length. The men of war were chiefly rowed with oars - 9 hence they were ufually called CTTMUTTOI and xwTnj^n. Ships of burden were generally governed with fails ; and tranfport veffeJs often towed with cords. Ships of war are faid to have been firft navigate4 by Paralus or Semiramis, or ^Egceon; (Plin, Nat. Hift. lib. 8. cap. ult.) They were alfo dif- tinguiihed from other mips by various engines, ^ncj buildings, either to defend their own foldiers, or to -.annoy their enemies. They were alfo diflinguiihed from each other by banks of oars, the feats of which afcended above each other gradually. The number of thefe banks of oars was three, four, or five; hence ?u$ TnjK, TTIK, and TTfj/Ttj^tf, trireme, quadri- Teme, and quinquereme galleys j (Diod. Sicitl. 19. 328 GRECIAN ANTIQUITIES: 62. Athene, v. 8.) In the early times, the long fhips had only one bank of oars, hence they are called /Aov>jK, and xfXurff, from the name of a fmgle horfe. The fhip Argo, invented by Jafon, was rowed with fifty oars, and was the firft of the long fhips. Some afcribe the invention of long fhips to Danaus ; (Apollodor. lib. 2.) The Ery- threans firft ufed a double bank of oars, (Plhi. ) which was further enlarged with a third bank by Aminocles of Corinth ; (Herodot. Thucyd. Dio- dor. SicuL) Others give this invention to the Si- donians; (Clem. Alex. Stromat. i.) Ariftotle, a Carthaginian, added a fourth Neficthon of Salamis, (Plln.) or Dionyfius, the Sicilian, (Diodor. Sicul.) a fifth ; Xenagorus, the Syracufian, a fixth ; Nefi- giton increafed them to ten ; Alexander the great to twelve; Ptolemy Soter to fifteen; Philip, fa- ther of Perfeus, to fixteen ; (Polyb. in Fragm.- Livius.) Demetrius, the fon of Antigonus, to thirty; and Ptolemy Philopater, to forty; (Plu- tarch. Demetr. Athene, lib. 5.) The ihip of this latter fize, contained four thoufand rowers, four hundred mariners employed in other fervices, and almoft three thoufand foldiers. They were ufually called Cycladcs, or ^tna, iilands or mountains ; (Athena.) There were other fhips with half banks of oars ; fuch as n^uAi* or j^uoAo?, confirming of a bank and a half; alfo r^>i^/xox*a, betwixt a bireme and trireme, having two banks and a half/ There were other vefTels ufed as un-^mjcat, tenders, and victualing mips, to fupply the main fleet with provifions ; and fometirnes built for expe- dition, to carry intelligence, or obferve the enemy's motion. Thele were built partly like men of war, or .PARTS AND ORNAMENTS OF SHIPS. 329 or (hips of burden, and in Tome inftances differed from both. THE PARTS AND ORNAMENTS OF SHIPS. Ships chiefly confifted of three parts, the body, the prow, and the (tern. In the belly or middle part, there was r^om?,. keel, which was compofed of wood, and called rn^u, from its flrength and firm- nefs. It was placed at the bottom of the Ihip, to cut through the waves, (Horn. SchoL Ody/. p. 42 1 #7/^438. //. . 482.) and was narrow and Iharp. The Max^a;, were only provided with keels, the reft had ufually flat bottoms; (Iftdor. lib. 19. cap. I.) Round the keels were placed pieces of wood to fave it from damage, when the (hip was firft launched, or when it bulged againft rocks; which were called ^Afiio-fAaTa. Next to the T07n?, was paAx*?; (Pollux.) within which was contained the airrAiov, pump, through which water was conveyed out of the fhip ; (Ariftopli. SchoL Ecpiit.) After this was ^UT^ Tgovis, fe- cond keel, being placed beneath the pump, and Called A<TIOJ/, ^aXxtjpiti, xAstroTrc^ov; (Pollux.) Above the pump, was a hollow place, called XOA] TUJ jojor, (Herodotus.) or XUTO?, and yarf *, (Pollux.) becaufe it was capacious, like the form of a vcflel or belly. This was furrounded with ribs, which were pieces of wood, rifing from the keel upwards, and called veggie, (Hefychius.) or syxoiAia, the belly of the (hip being contained within them. Upon thefe were placed certain planks, called m-^ovaa? or cvrsgovifxi (Ariftoph. Equit, 1182.) ThewAsu^**, fides of the (hip, which encompaffed all the former part on bothhands, Compofed pf large rafters^ extended from prow to ftenv 33 o GRECIAN ANTIQUITIES: ilern, and were called v7ro/**Ta, (Plat, de Rep. lib. 10.) ^uf^sf, (Heliodor. JEthiop.) and ^o^u^ara, (Arifloph. Eqmt.) becaufe by them the whole (hip , was furrounded. In both thefe fides, the rowers were Rationed, called ro^oi, Jw;ua, and G^A/A^T;*, placed above one another : the lowed was called taAa^of, (Ariftoph. Acharn. Schol. 161.) and the rowers fJaAa^oi ; the middle uya, and the men ^vyioi : the uppermoft G^J/OJ, and the men, fyaiurai.; (Pollux i. 9. Athene, v. n.) In thefe were fpaces, through which the rowers placed their oars. Some- times there was one continued fpace left for the oars > called T^aptig. The diftinct fpaces for the oars were called Ti/AaTfl5, rgvTryptzTX, o<p(5aA//,oi, and fyxwTra; (Athene, lib. 5.) Ey>o7ni/, feems to have fignified the fpaces between banks of oars on each fide, where the paffengers were placed. On the top of thefe was a palfage to walk on, called irfot$os and T0f0fajr^f, becaufe it joined to the S^avo*, or uppermoft bank of oars. The lower parts under water were called, upaAa, and thofe above water, ^ac^oc. The middle of the fliip was called, ^so-oxotAa ; the deck, xa- rar^]w,a ^ and the hold, TrvQpv ; (Hefych. Suidas.) There are various terms applied to oars and rowers, as, rn? xwiff f?rioaAo-0a;, to take the oar, (Lucian. Dial. Mort.p. 308. Pollux, i. 9,) KUTT^ <e<p0aAw, the eyes of the oars; (Arifloph. Schol. Acharn. 97.) T^OTTOJ, a cord, with which they tied the oar; 782.) To?rTj^, (Arjflopk* Acharn. 548.) T to tie the oar with the cord ; (ibid. 552.) to ply the oar ; (Mlian. Var. Hift. ii. 9.) <rxao-a, (Pindar. Pyth. Qd. x. Epod. T. v. 3.) Jixwinaj to pull two oars; '(Schol. *hucyd. 4. 67.) o/Ao to help a rower $ f<SVM. Ariftnph. Av. 852.) XOTTtlV, PARTS AND ORNAMENTS OF SHIPS. 331 , to row in vain ; TKOO-O^ the broad part of the oar; (Pollux, i. 9.) to, the prow or fore-deck, fometimes called /, and /*oA* ; (Eurip. Ipkig. in Aid. 1320. Ariftoph. Equh. 551.) In fome (hips mention is made of two prows and two ilern .. The prow was generally beautified with gold, and painted with various colours ; in early times, red was the prevail- ing Colour : hence /xiATCTra^rjot and ^owxoTraciioi, red-faced , (Homer.) Hence alfo from the -blue colour, xuaj/oTr^w^oi, (Homer.) and xuavE^oAoi j ( Ari- jfapk.) The colour was often fecured by wax melted in the fire, that the elements could have no efFed upon it. This art is hence called x^oy^apia, from the wax : fyxaurixu, from the fire ', (Fitruvius, lib. 7. cap. 9. Ovid. Fajl. lib. 4.) In thefe colours, the forms of gods, animals, plants, &c. were ufually defcribed. The fides of the prow were called ?TTa, wings, and w>iui, cheeks ; the top of which, as of the ftern, was called 7rizft$it$i<rHx, 9 becaufe void of rowers , (TJmcyd. Schol. ad ii. 90. Suidas.) n^up>j, was the hinder ftern, fometimes called ^, the tail j in a circular form -, built higher than the prow, and was the place in which the pilot (leered. The bow of it was called rn-iwuv, and the planks which compofed it T TT^ITOVHCC,. There was another place fomewhat below the top, called aoWiov, and the interior part of which, wtizpiov (Athene, v.) The ornaments upon the extremities were called, ingeneral, ax^ovfa; (Suidas.) or njaw xo^wnJW, (Homer. II. <*. 1 8.) which applied to the prow; thefe are alfo called ax^ofcAia., becaufe placed at the extremity of the fcAoj, which was a long plank at the head of the prow, and therefore fometimes called 33 2 GRECIAN ANTIQUITIES: ?.;i (Pollux. At ken*. $.) Their form fometimes refembled helmets, fometimes living creatures, but moft frequently winded into a circular compais. E-rruTifa, were two pieces of wood projecting from the two fides of the prow ; (Athene, v. fhucyd. 7 . 62.) To the ax^ofoAi* imthe prow, anfwered the af Aar# in the ftern, which were fometimes of a circular fhape, or fafhioned into wings, to which a fmall fhield, called utrvihiov or ao-Tn&o-xu, was frequently affixed. Sometimes a piece of wood was creeled, on which ribbands of various colours were hung, and was as a flag to diftrnguifli the (hip, (Pollux. Enjlath.) and of a weathercock, to fignify the quarters of the wind ; (II. o. 717.) XijvNTKof, was fo called from Xuv, a goofe, whofe figure it refembled, and which was thought to be a fortunate omen to mariners. It was fixed at the bottom of the prow, where it was joined to the fore part of the keel ; and to which anchors were fatten- ed, when caft into the fea. Others fix it upon the extremity of the ftern ; (Etymol. Aitflor. Athene, v.p. 204. Hhucyd, 7,62.) nafgffn/tAov, was the flag, by which (hips were clifunguiihed. It was placed in the prow, juft below the roAc?, being fometimes carved, and often painted ; repretenting the form of a mountain, tree, flower, &c. ; as diftinguifhed from the tutela, or fafe- guard of the (hip, which always reprefented fome of the gods, to whofe care the fhip was dedi- cated : hence it was held facred, and was a refuge and fanctuary to thofe who fled to it. Prayers and tcrifices were offered, and oaths confirmed before it, NAVAL INSTRUMENTS, 333 it. Sometimes the roAo? was taken for the H-o^ac-u/Aw ; (Laftantius,lib. i. cap. i. Servius in JEn. 5.) By fbme it is alfo placed in the . prow ; by others, in the Hern ; (Ovid, Ep. (Enon. Ovid, de Triftib.) They ufually committed their mips to the pro- tection of thofe deities, whom they thought mod concerned for their fafety ; (Euripid. Iphig. Ovid, Ep. (Enon.) On the prow of the Ihip, about the was placed a round piece of wood, called , and fometimes opdatyo?, the eye of the (hip, becaufe it was fixed in its fore-deck 5 (Pollux. Eitftath. Apollon. Schol. Argon, lib. i. 1089.) On this was infcribed the name of the (hip, which was ufually taken from the flag ; hence the names, Pegafi, Scylla?, Bulls, Rams, &c. given to fliips. The (hip was pitched, to fecure the wood from the water ; hence called p&uimi, black ; (Homer.) The Phseacians firfl ufed pitch ; (Suidas. v. Nau- <nxaa.) Sometimes wax was ufed inftead of pitch ; (Ovid, Ep. CEnon. v. 42.) which was fometimes mixed with rofin. The (hip being thus finifhed, and decked with garlands and flowers, the mariners alfo adorned with crowns, it was launched into the fea with loud acclamations ; (Athene, lib. 5.) and being purified by a pried with a lighted torch, an egg, and brimftone ; ( Apnleius AJin. lib. 1 1.) it was confecrated to the god, whofe image it bore* OF NAVAL INSTRUMENTS. The chief inftruments ufed in navigation: the rudder, TrufoXio*, (Milan. Var. Hift. 9. 40. Grav. ad Hejiod. E^>y. 45.) placed in the hindmoft deck, by which, xu^^uTuff, the pilot, whofe ftation was at the ftern, (At hen*, v. n.-UElian, Far. Hift. 9. 40. tic. 334 GRECIAN ANTIQUITIES: Cic. de Senett. 6. Liician. Dial. Mart.) dire&ed the courfe of the (hip. The parts of the rudder were called, O*, (Ifidor.) $0, (Pollux \. 9.) HrEgvyiov, (Hefychius.) AU^EI/, (Heliodur. ALthiop. v. p. 248.) Kc^t*. In their greateft (hips there were two rudders; (JEllan. 9. 40.) fometimes three, and in fome four rudders. Hence VYM a^piTi^u/Avoi, fliips with two fterns. The fmaller fhips had only one rudder. Ayxy^a, an anchor, (Strabo, 7. p. 209. Pan fait. Attic. 4. p. 12. Plin. 7. 56.) alfo called sum; (Horn. 11. a. 436.) hence the terms, ai/ao-Trai/, (Lucian. Dial. Mart. p. 281. Pollux^ \. 9.) ujttayNVf*)r,ftAA*4 ftyxv^av t^av ; (Eujlath. Horn. II. |3. 154. Ariftopk. Av. 1429. Meurs. ad. Lycoph. 618.) The inven- tion of the anchor has been afcribed to the Tuf- cans, (Plin. lib. 8. cap. ult.) or to Midas, the fon of Gordius; (Paufanias.) The mod ancient were of ftone, (Apollon. Argon. Arrian. in Peripl. Pont. Eux.) and fometimes of wood, to which much lead was fixed -, in fome places they ufed bafkets full of ftones ; (Suidas v. Zsuyjua) and facks filled with fand. Thefe were fufpended by cords, and their weight regulated the courfe of the (hip. Afterwards an- chors were made of iron, and furnifhed with teeth, which fattening to the bottom of the fea, kept the veffel immoveable; hence o^ovrf?, teeth, are ufed for anchors. At firft there was only one tooth; hence anchors were called trsgoropoi ; (Pollux.) a fecond tooth was added by Eupalamus ; (Plin. lib. 7. cap* ult.) or by Anacharfis, the Scythian ; (Strabo, Ufa 10. ex Ephor.) The anchors with two teeth were called a^<pioAoi or ppirty*o<. Every {hip had feveral anchors, the largeft of which was called t^, facred, and NAVAL INSTRUMENTS. 335 and was never ufed but in extreme danger. E^, 0E^fAof , KT/*a, ballad, with which (hips were poifed ; hence called ao-p^Aicr^ TrAot^. It was ufually of fand, or any other heavy material j (Lycophr. Caff*. v. 6 1 8.) It is fometimes called xspaAo?, and Aov; (Hefy chius.) BoA*?, called fometimes 7TTiti, (Herodot. Eitterp.) was the lead which founded the depth of the fea. It was commonly of lead or brafs, or other metal, and fufpended by a chain into the deep. KOI/TCJ, called alfo7rA?5XT^a, (Pol- lux.) long poles, ufed to found the depth of ihallow waters, to thruft the fhip from rocks and fhelves. A7ro:%0#i, fTriCaG^at, or xAijotaxff, little bridges or flairs joining the land to {hips, or one fliip to an- other. Avrhtov, wrXov, a pump, or engine to draw water 5 to which, as well as to the anchors, certain ropes were ufed, as, ^mo^aTa, the cables with which anchors were caft into the fea ; called alfo (Ariftoph. SchoL) or xa/xJiAo* ; (Phavorinus.) oAxoi, or o-TTft^at, ropes by which fhips were towed. Stones were erected in the harbours for this pur- pofe, which were bored through like rings, and thence called JaxruAioi. To thefe the cords cafl from the ftern were fixed; (Ovid. Met. lib. i$.v. 695. Horn. Odyff. /. 136.) KwTrai, ^TJOJ, oars, faid to have been firft invented by Copas. ITAarr^ was the blade or broad part of the oar, which was ufually covered with brafs. Oars of the longeil banks were called uy** ; of the uppermost, 9^m- Tixa;, and fyoiiHTifa ', which, as they were the longeft and fartheft from the water, had lead fixed to the handles, that the bottom fliould- not outweigh the top; (Athena, lib. 5.) Oars of the loweft bank were - the (horteft, and called fahuix^ or 336 GRECIAN ANTIQUITIES: 2xaAjtxo, were round pieces of wood, on which the rowers hung their oars, when they refled ; hence vau? TrxaAjuo, a trireme. Tgoiroi, T^OTTW TEf, were leathern thongs, (Horn. Schol. Qdyjj'. J.) upon which the oars were hung upon the <rxaA- fxoj, as well as thofe with which the rudder was bound. Leather and fkins of animals were ufed to cover the o-xaA/xo*, and the holes through which the oars were put ; (Suidas v. At^O^a.) Skins were placed under the rowers, called uTr^so-ia, fometimes uTrayxwiaa, or uTroTru'yja TWJ/ f^rrajv, from guarding the elbows of the rowers. Ir'* pw<r<rwv$j KPftsvxy oOovai, $>afj, Aaipn, fails, ( Eujl. Od.u. 146. Od. N. n. Hefych.) were faid to have been invented by Daedalus, or by Icarus ; (Plin. lib. 7. cap. 56.) There was at firft only one fail in a (hip; but after- wards others, as, A^Tf/xwv, the top-fail, which hung on the top of the mad. Axa-na, the great fails ; (Hefy chilis.) AoAwi/, the fmall fail in the fore-deck ; (Suidas v. AoAwv. Ifidorus.) ETH^O/AO?, the mizen- fail, was^ larger than the former, and hung in the hind-deck; (Hefyclims. IJidorus.) Sails were ufually made of linen; fometimes of leather; (Dio. lib. 39.) fometimes of their own garments ; (Servius Mn. 8.) K^aia, x^ara, the fail-yards, pieces of wood fixed upon the maft, to which the fails were tied ; (Horn. Schol. IL <r. Schol. ApolL Argon. i. 566.) It is named from a horn; hence its extremities are called ax^ox^aia ; its arms are called ayxuAa*; (Sil. ltd. lib. 14.) It had other parts, clofe to the maft, called #/*oAa and o-u^oAa, by which it was moved. Iro?, the maft; of which there were feveral in every (hip. It is faid to have, been contrived by Daedalus ; (Plin. lib. 7. cap. 56.) At NAVAL INSTRUMENTS. 337 At ftrft there was only one maft, which was fixed in the middle of the (hip; the hole in which it was placed, was named pta-offw ', (Horn. Schol. Odyjf. |3.) to fet the maft, was, o0a<r0ai. When they landed, the maft was taken down, (Homer.) and placed on a cafe, called jroJbxn, (Suidas.) or on a piece of wood, againft which it was reared -, (Euftath.) The parts of the maft were, irregm> the foot. A^aj or Au/c$, (Athe- na.) or rg&xnbos, to which the fail was fixed. Ka^u- the pulley, by which the ropes were turned round. xtov, built like a turret, upon which foldiers flood, to caft darts : above which was a piece of wood, called mgiov, the extremity of which was called DAaxTu, on which hung a ribband, called firia-ewv, from its perpetual motion with the wind. The ropes belonging to thefe parts were called STTITQVOI, with which the fail-yards were bound to the main-matt 3 (Sitidas.) Some call them the cables, by which the fail-yards were governed, according to the will of the pilot i (Phavorinus.') others call the cord with which the fail-yards were tied to the maft, xaAcoi* ; and that by which they were contracted or dilated, U7r^; (Suidas.) Tlofa, were feet, or qords at the corners of the fails ; ( Ariftoph. Schol. Equit. act. i.fc. i. Apollon, Schol.) by which they were managed at pleafure. n^oTro^.f, were fmall cords below the TrcJW, which were looted and contracted by them. M<ra^ii, were thofe by which the maft was erected or let down ; (Apollon. Schol.) Tlforovoi, were cords, which pafling through a pulley at the top of the maft, were tied on one fide to the prow, on the other to the ftern, to keep the maft fteady .5 (Horn.. II. a. 434.) Other terms relating to the, ropes, (which were at firft cornpofed of leathern, 2 thongs. | 3 8 GRECIAN ANTIQUITIES: thongs, and afterwards of hemp, broom, flax, and the bark of trees) were, T^OI, (SchoL Apoll. PJiod. Argon, i. 566.) wrrtgat, (Horn. Od. e. 260.) (Ariftdph.Eqidt. 438.) O^ioi, xpo>ot, tZTroyu irgvpneiot, (Hefy chins.) -m ttr/xara, (Horn. Od. K. 96. 127.) ^wjtAftijuojTa, (Schol. Arifloph. Eq. 279. <*?. V. 9.) fu^ara, (Polyb. i. /?. 27.) O? NAVAL INSTRUMENTS OF WAR. , was a beak of wood, fortified with brafs, hence called p^aAxw/xa vswi/, (Diodor. SicuL lib. 20.) and the (hips ^aAx^gc/Aoi. It wasfaftened to the prow, to annoy the fhipsofthe enemy. The whole prow was fometimes covered, with brafs, to guard it from rocks and aiTaults. Thefe beaks were firij ufed by Pifeuss (Plin.lib. 7. cap. 56. ^EfchyLU\t^.) They were at firil long and high, but afterwards (hort, and fo low as to pierce the enemy's (hips under water; (Diodor. SicuL lib. 13.) Above the beak was ano- ther inftrument, called vgotpSoXic. ETr&miJt?, were pieces of wood placed on each fide of the prow ; ~(bucyd. Schol. lib. 7.) as guards from the enemy's beaks ; they refernbled ears. juara, hatches, fometimes called hence the terms wig ire$gu,yu.tmi 9 xara^axTot, covered (hips, or men of war j (hips of burden were called PXT, uncovered, or without hatches. This covering was of wood, upon which foldiers might dired their mi (five weapons with greater force. In the early times the foldiers fought upon the fore- moft and hindermoil decks; (Thttcyd, lib. i. Homer IL o.^Hom. Odvffl /x.) The other parts of the MARINERS AND SEA FORCES. 339 fhe ftiip are faid to have been firft covered by the Thracians ; (Plin. lib. 7. cap. 57.) The coverings Were called %ix.r&(pooty{j,<x,T<x,, ?r and were ufually competed of hides, hung on both fides of the fhip. AsXpiv, was a mafTy piece of lead, or iron, in the form of a dolphin, and hung with. cords and pulleys to the fail-yards or mad ; which, when thrown into the enemy's fhips, fo (battered them, as frequently to fink them ; (Suidas. Ari- fioph. Sthol.) An helmet was ufually engraven upon the top of the mails of men of war; (Gyrald. de Navig. cap.'ii.) OF THE MARINERS AND SEA FORCES, There were originally no difference of ranks among feamen; (Inucyd.) but the fame occafion- ally ferved in all the offices of rowers, mariners, and ibldiers ; (Homer.) Thefe were called awregsTou ; (Sui- das. Wiucyd. i. 10. Pollux, lib. i. cap. 9.) They were afterwards divided into different orders ; ^gr, 01 VTrot^ovrtf, (Polyb. Hift. lib. 1O. ) (Polyb. Wft. lib. i.Xenopk. H'ift> lib. i.) When there were feveral banks of oars, the uppermofl rowers were called QgswiToti, and their bank, 9flav? : (Pollux. Ariftoph. Schol. Acharn. l6 I. Suidas.) the loweft OaXajWJOJ, SaAa^jraj, and heirbank^aAa^o?: the middle rowers, , and jotKro^uyioi, and all their banks, uyx. Every one had a proper oar ; and thofe who fa| in the uppermoft banks, as having a more laborious office, received higher wages. The rowers in merchent- men were called rTfoyyuXoaura*, (Pollux, lib. 7.) 1 a thole 140 GRECIAN ANTIQUITIES: thofe in the triremes, Tf uf ET. Thofe who fat neareft the prow, were called Tr^oo-xwTroi, or Tr^oxawct, and thofe next theftenv?nxw7rot; (Pollux^ 1.9.) Their work was efteemed moft laborious, to which malefactors were frequently condemned. Their reft was taken, lying down upon their feats; (Senec. Agam. 437. Virg. Mn. 5. 836.) The other manners ufually reded in the fame manner ; the fuperior perfons in the vefTel were allowed to reft on their clothes ; (TJieophr. vtgi i/aAuip. Horn. Odyff. v. v. 74.) Thofe who would not fubmit to this cuftom, were deemed effeminate; (Plutarch. Alcibiad.) Naurai, mariners, were exempt from labouring at the oar, but perform- ed other offices in the (hip j where each had his appro- priate tafkj ( Cic. de Seneft. 6.) Hence thofe who di- redred the ^va, fails, were called atgptneou ; thofe who climbed up the ropes, <r;/0u/o*Tai. TheMfo-ovau- T, were chiefly attendant upon the other feamen ; (Cat. Rhod. lib. 25. cap. 40.) The crew were gene- rally profligate and hardened fellows ; (Juv. Sat. 8.) The foldiers, who ferved at fea, were called *?n <***, from a-rro T* f//,awiv, from afcending the vcfTel. They were armed like thofe ferving on (hore, and chiefly heavy -armed; (Plutarch, ^htrnift.) They alfo ufed ^T vauj!Aj6^a, (Herodotus.) fpears of an unufual length, fometimes more than twenty cubits ; (Horn. Iliad \ ^'.387. Horn. II. i. 677.) They ufed aifo fytvKvto> (Pollux.) or fyvfytvowvy or fyt7r- ivfogos xtgKHx,, (JDiodor. Sicitl. lib. 22.) an engine of iron, crooked, like a iickle, (Vegetius^ lib. 4. cap. idi.) and fixed to the top of a long pole, with which they cut the cords of the fail-yards, and thus difabled the light fhips of the enemy. They ufed nearly a fimilar inftrument to cut the cords that 6 tied MARINERS AND SEA FORCES. 341 tied the rudder to the Ihip. Ke^aiai, (Athe- weus. Diodor. Sic. lib. 12.) were engines to call flones into the enemy's (hips. An engine alfo was in ufc which hung upon the main-maft, and refem- bled a battering ram ; confiding of a long beam and an head of iron, and forced with violence againfl the fides of (hips. XE cnJ^a, was a grappling iron, which was caft from an engine into the enemy's (hips, it was firft ufed by Pericles, the Athenian; (Plin. lib. 7. cap. 61.) A^aytf, hooks of iron hanging on the top of a pole, which being fattened to the maft with chains, and caft with force into the enemy's (hip, caught it up into the air. To avert the mifchief of this weapon, their mips were covered with hides, which blunted the flroke of it ; (Pollux. Thucyd. lib. 8.) This inftrument is faid to have been invented by Anacharfis, the Scythian ; (Ptin. lib. 7. cap. 57.) The Athenians began to apply to naval affairs about the time of the invafion of Xerxes ; the revenue of the filver mines at Lau- reotis were employed to this purpofe, which had formerly been diftributed among the people. With this money, one hundred triremes were fitted out, with which they obtained a vi&ory. The number of their mips was increafed afterwards to four hun- dred ; (Plutarch. Lycurg.) and to twice as many as all the reft of Greece ; (Ifocr. Paneg.) The fea- men were afterwards paid, by dividing the rich citizens into O-U^/AO^**, companies, who contributed largely from their fubftance. Thofe allies, who were remote from the fea, fent their proportion in money; (Xenoph. Hift. Grac. lib. 6.) The cities they conquered were obliged either to contribute money, or to fupply them with (hips of war; (T//H- z 3 cyd. 342 . GRECIAN ANTIQUITIES: cyd.lib.*]. Xenoph. Hift. lib. i.Diodor. Situf. lib. 13.) OF NAVAL OFFICERS. The officers who held command in the (hips were, roAa^of, the commander of the troops ; ^aua^of, or rfarnyo?, the admiral, which was an office fometimes in the perfon of one, fometimes in two or three. They continued in command for a limited time; (Cornel. Nep. in Epamm.) It was forbidden any one, by the Spartans, to hold this office more than once ; (Plutarch. Ly/and. Xenoph. Hift. lib. 2.) E?nroAuj, (Xenoph. Hift. lib. 2. and * ' ' \ JL * 5. Pollux* lib. i. cap. 9.) iometimes called STTI- $-0AapoOf, was vice-admiral. T^ ;^a^oj, was cap- tain of a trireme, who commanded the foldiers in the velfel; (Schol. Arijloph. Equit. 908.) The commanders of men of war were called, wTijxovroOf, &c. according to the veffels they commanded. A(!^ixvwM)Ta, were intrufled with the direction of all marine affairs, which had not relation to war ; (Diod. Sicul. 20. 5 1 .) Ku&f i/jjTjff, the pilot, who had the care of the fhip, and government of the feamen, was a perfon well fkilled in xy^Minxti ts^i/n, the art navigation; (Ovid. Met am. lib. 3. in Fab. Bacr. Athen. v. p. zoq.Cic. deSenecl. \\.Arruin. deEx- ped. Akx. vi. 2,) The celeflial bodies were obferved by failors, as foretelling the feafons, and directing their courfe. It was alfo ufual to notice various omens offered .by fea-fowls, fifties, by .the noife of the flrearn, the milling of trees on (bore, the daQiing of the bil- lows. At firft, they fleered, in the day, by the courfe of the fun, and at night betaking themfelves to fome fafe harbour, or refling on the (Lore ; (Virg. Mn. $. v. 508,) The principal flars ufed in foretelling, were, NAVAL OFFICERS. 343 were, at firft, Arcturus, the dog-ftar, Arse, Orion, Hyades, H#di, &c. The Phoenicians, to whom fome afcribe the invention of the art of navigation, difcovered the motions of fome other ftars ; (Plin. lib. 7. Propert. lib. 2. v. 990.) They were firfl directed by Cynofura, or the leffer bear-flar ; (Euflath. II. a. Arrian. Exped. lib. 6.) which was, fome fay, obferved by Thales, who was originally a Phoenician ; (Hygin. lib. 2. Euflath. II. r.) The mariners of Greece fleered by the greater bear, called Helice ; (Aratus.) for the firft obfervation of which they were obliged to Nau pirns or to Ti- phys, the pilot of the (hip Argo; (Argon, i .) TI^su? or n^atJK, was next under the pilot, and had his place upon the prow. He had the care of the tackle of the ihip, (Xenoph. Adminift. Dom. lib. 5.) and of the rowers, whofe places were afljgned by him; (Athe- 11*. lib. 15.) He ufually affifted the mafter in things relating to the feafons, and figns,'&c ; (Sui- das. Plutarch. Agid. Pollux. Xenoph. Adm. Dom. lib. 5.) KgAsur*]?, the boatfwain, was to iignify the word of command to the rowers, (Arrian. Exp. Alex. lib. 6.) and to diftribute to the crew their provilions ; (Stiidas.) T^^auA^jf, was a mu- fician, who, by the harmony of his voice and flute, elevated the fpirits of the rowers, when they were weary; (Cenforin. cap. i2.Statfus 9 Theb. 5.^.343.) or to clireft them by their mufic to regular ^motion ; (Max. ?yr. Difi. 23 . Flaccus Argonaut. -Statins, <Theb. 6. v. 361.) This mufic was called ytyA*^, (Arifloph. Sc/iol. Ran. aft. 2 . JC. $.Pol/U\\J Or TO T^O^V p&K. AiOTTpi, ^U- ^Xxsf,^pokcare that the Ihip received no damage by bulging upon rocks, or running aground, or m any other manner ; (Ulpum. lib. 53. cap. 7. and*. z 4 34* GRECIAN ANTIQUITIES* Pollux ', lib. 7. */>. 31. Eitftath. Iliad &.} hence they fo often founded the depth in the night, and directed the (hip with long poles; (Sophocl. A%<X,IM <ruAAoya.) Tc/J X a fX ot either had charge of the fides of the fhh., or of the banks of rowers; (Turneb. Advers. lib. 28. cap. 43.) T^iaf, diftributed to every man his fhare of vidluals ; to which office alfo the xf- A?ur? belonged ; (Horn. Iliad r.) Eo-^a^su?, f/W- lux.) took care of the fire, and is thought to fignify the cook ; or, by fome, the prieit who offered facri- fices. Aoyis-yg or ygctppoLTEvq, was the fecretary, who kept the accounts of income, and expenditure of the (hip; (Eujlath. Horn. Odyff. 9. 163. Sckol. Ari- Jloph.Nub. 623.) OF VOYAGES. When the fleet was to fail, a fignal was given by the admiral, and the mariners hauled the mips into the water, which when not in fervice, were drawn upon dry land, (VaL Place. Argon, i. Virgil.) which was called fj^Axai/. This was fometimes effected by levers and fpars of wood, over which veffels were rolled into the water, which were called paAa-yyia ; (HefychhiS. Pollux.) and (Horn. Odyfr. <r.) Afterwards they ufed an engine, called helix, contrived by Archimedes, for this purpofe; (Athens. Plutarch. Mar cell.) This they called TUV Trgvpvoiv xwew or vuaj xarsavsu/ ;j aXa. Before they embarked,, the (hips were adorn- ed with flowers and garlands, as tokens of joy ; (Artftoph. Schol. Acharn. atJ. i.fc. 5.) and omens of future fuccefs ; (Virgil.) They alfo invoked the protection of the gods by prayer and facrifices; (Firg. Mn. 3. v. 1 1 8.) Prayers were alfo offered up for them by the fpectators; (Diodor. SicuL lib. VOYAGES. 345 lib. 13.) After this they let fly a dove, which, if it returned, was efteemed a good omen ; (SchoL m Apoll. Rhod.) The fignal being given by a fhout, by found of trumpet, or any other way, they put to lea. In the night, the fignal was given by torches lighted in the galley of the admiral ; (Senec. Aga- memn. v. 427.) In the front went the lighter veffels ; then followed the men of war led on by the admiral, whofe veflel was ufually diftinguiihed by the richnefs of its ornaments; (Senec. Agamemn.) after which, the veiTels of burden followed. If the winds were high, they failed one by one; if calm, three or more abreaft. When they arrived at any port, they ran their fhips backwards upon their hind decks, that they might tack about ; which they Called ivi 7rgv[A,vav or TT^V^VXV xg%<r$&i ; ( Ariftoph. SchoL Vejp.) They then tacked about, which they called tirirfeqwv, turning the heads of their fhips to the fea; (Grotius Aral.) The rowers now relied upon their oars, which the Greeks called ncvxtn rw vw ; and thefe were hung upon pins ; (Statins, fheb. 344.) They were hung upon the fides of their ihips, in no danger of being broken by the floods; (Ovid. Met. n. 25.) When fafely landed, they performed the vows they had made to the gods ; and offered a facrifice, called arroZarvgiov, to Jupiter, for enabling them uTroGouveiv K.TTO TW* mwv, to leave their (hips. They paid devotions alfo to other gods of the fea; (Homer Odytf. y. v. 4.) Thofe who had fafely landed after tempeiluous weather, added the garment in which they had eicaped, and a tablet, containing an account of their deliverance ; (Hor. lib. i. Od. 5.) If after a ihip- wreck, they reached the land, they fhaved their hair, 34 GRECIAN ANTIQUITIES: hair, and confecratcd it to the gods; (LuclL Anthol. lib. 6. cap. 21. Epigr. i. Petron. Arbit. cap. 63.) 'THE DEFENCE OF HARBOURS. Harbours were commodious either by art or na- ture, in a place fecure from the winds and they were either at the mouth of a river, or a cr of the lea, under fome high promontory; or fecured by piles of earth and Hones, caft up in the form of a femicircle, with long arms extended into the iea. Thefe were called ^'/iXa*, (Diod. SicuL lib. 12. Thucyd. Schol.) from their refemblance to crabs claws, or ax^ai ra Pu/xwof, (Poly#n. Strateg.lib. 5.) or aural -, (Horn. Odyjf. v.) Chains were fixed to the two ends, for the greater fecurity of the mips ; or great pales, daubed with pitch. Hence harbours are fometimes called xXfio-ei?; CThucyd. lib. 2.) On both fides of the mole were llrong towers, (Vegct* lib. 5. cap. ^_^} which were defended in the night by garrifons of foldiers; (Poly anus. Thucydides. Q. Curtius.) Near to which was a watch-tower, with lights to dired mariners, called Pharos, fo named from an ifland at the mouth of the Nile, where the firft of thefe towers was built. The fecond part of the harbour ws.s termed ro/u<%, being the entrance between the arms of the femicircle. Mu^o? was the inmoft part of the harbour, neareft to the fliore, and moil fecure, where the fhips wereufually loofc. It was divided by wails of flone, under which the vellels \vere protected .^ Thefe places were called eopot ; (Enftath. Odyff. *. and Iliad .) and ^auAo^ot, and compofcd what was called j/aur0/*of. Here were DEFENCE OF HARBOURS. 347 were alfo docks, in which fhips were built, or drag- 'ged to land, called VWVOMQ^ (Diodor* Steal, lib. 14. Suidas.) sTririot, (Horn. Odyff. <r.) vfugiu, (Demoftk. Schol. Orat. de Cor. Suidas. Homer. Schol.) &c. The adjacent places were filled with houfes ofpromif- cuous refort ; (Pollux, lib. 9. cap. 5.) The harbours were in general adorned with temples or altars, where mariners offered facrifices to their tutelar deities; (Homer Odyjf. v. v. 103.) There were Other temporary flations for fhips, to fupply them with water or provifions, which were called (Hefychius.} yp0f/*o, (Strabo, lib. .8.) f (Appian. lib. 5.) o-aAot, (Polyb.lib. I.) (Thucyd. Schol. lib. 4.) they were frequently at fome diftance from the more ; (Plutarch. Pomp.) Towards the land, they were fortified with a ditch and para- pet, or wall built in the form of a femicircle, and extended from one point of the fea to the other; it was fometimes defended with towers and gates ; (Horn. II. TT. 436.) Toward the fea, great pales of wood were placed, and before them the vefleis of burden lay, to protect thofe within. A few mips were appointed to obferve the motions of the ene- my, which were called n-9piMayci&?, CThucyd. lib. i.) and the foldiers TTU^C-S^OJ, or Trvgcnsgdai, from TTU^- <ro?, a torch, with which they gave notice of the enemy's approach. The foldiers placed their tents around the mips, (Homer. ^hucyd. lib. 6.) chiefly, in winter, or in long fieges. OF NAVAL ENGAGEMENTS. Before they engaged in aclion, they threw over- board their provifions, and other matters not necef- fary 34* GRECIAN ANTIQUITIES: fary for the fight. They then took down their fails, lowered their mafts, choofing rather to be governed by oars -, (Poly an. lib. 5.) They fometimes formed the order of battle like a half moon, and called s"oXo$ /AnviJuff, the horns being neareft the enemy, and containing the ableftfhips : fometimes its belly was neareft the enemy ; hence it was called xu^-m ir*f0T.aK. Sometimes they were ranged in the form of a circle, which .was called jcuxAoi/ TXTTS w ; or in the figure of the letter V ; (Vegetius.) with the horns extended in a dired line, and meeting at the end ; which was, called nxa/A7ni w^aragi?. Before battle, each party invoked the protection of the gods i and the admirals went from fhip to fhip animating the men. The fignal was then given, by hanging out a gilded mield from the vefiel of the admiral; (Plutarch.) or a red garment, or ban- ner, which was called KI^UV <rypncc, - 3 (Diodor. SicitL lib. 13. Polyxn. lib. i.) While this fign was fuf- pended, the battle continued ; and by its inclina- tion to the right or left, the reft of the mips were directed on which fide to attack or retreat j (Le& Taff.) The found of trumpets, beginning in the veffel of the admiral, (Plutarch. Lyfand.) continued round the whole navy; (Diodor. Sicul. lib. 13.) It was ufual for the foldiers, before the fight, to iing a hymn to Mars, (Sitidas.) and after the fight, to Apollo. The battle ufually began with the ad- miral's veflel; (Diodor. Sicul. lib. 3. Polyb. lib. 1 6.) when they engaged each other with their beaks and prows, and fometimes their Herns, a.s well as ' annoyed their enemies with darts and flings ; and upon a near approach, with fwords and fpears ; NAVAL ENGAGEMENTS. 349 fpears; (Litcan. lib. 3.) They fometimes linked their veflels together with chains and grappling- irons; (Si!. ltd. lib. 14.) or fo fixed their oars-as to prevent their enemies from retreating ; (Lucan. lib. 3.) The vi&orious party entered their veffels by laying bridges between them, and having killed or taken prifoners all they found in arms, feized their fhips. When a town was befieged by fea, they fpread their (hips from one fide of the harbour to the other, which were fo united with chains and bridges, as to prevent any paffage from the town to the fea. This is called frvypoi ; (Diodor. Sicul. lib. 13.) They fometimes ufed a fort of bomb, armed \vith fpikes of iron, which fwam upon the waters to prevent any attempts of the befieged > (Diodor. Sicul. lib. 20.) Sometimes they blocked up the harbour, or made a paflage to the town by raifmg a vaft mole before it ; (Q. Curtius, lib. 4.) or by linking fhips filled with ftones and fand. The at- tacks were ufually carried on by men Handing upon bridges, between the (hips, and with darts and ftones forcing the befieged from their wails ; (<*). Curtius, lib. 4.) Here they creeled towers upon a level with the city walls, to throw their miffive weapons with greater advantage. The befieged pulled afunder the (hips linked together with iron hooks. They blocked up the paflage of the town ; (Thucyd. lib. 7.) They galled their enemies with darts, ftones, fire-balls, melted pitch or metals ; or deftroyed the veffels and works of the befiegers by fire-fhips ; (>. Curt, lib. 4. Diodor. Sicul. lib. 20.) OF GRECIAN ANTIQUITIES OF NAVAL SPOILS. When victory was obtained, the conquerors rode home, laden with the fpoils of their enemies, and dragging after them the captive (hips. The admiral, the foldiers and mariners, (Xenoph. Hifl. lib. 2. Poly an. lib, 4.) as well as- their (hips, were adorned with crowns and garlands ; (Diodor. Sicul. Jib. 1 3. Fitruv. lib. 2. cap. 8.) with wrecks, and broken pieces of the (hips deftroyed in the fight, ef- pecially the apAara, ax^or&Aia xoovpSa, ! and other ornamental parts ; (Howir.) Thefe \vere called xcoTjflta, and to deprive a (hip of them axgurr.gia,- gw-, (Xenoph. Hift. lib. 6.) Thus they returned home, filling the fea with hymns and acclamations of joy, and with the harmony of muiital inflru-' ments; (Plutarch. Lyfand.} They immediately proceeded to the temples of the gods, where they dedicated the choicefh fpoils, fometimes even fome of the veffels they had taken ; (Diod. Sicul. lib. 12. Herodot. lib. 8.) The remainder of the fpoils they beftowed in the porticos, and other public places of their city. To the victors, ftatue?, in- fcriptions, and trophies were erected, which were adorned with arms, and broken wrecks ; and which, were hence deemed tokens of victory ; (Thucyd. lib. j.PoIyb. Hift. lib. 16. cap. 3.) OF NAVAL PUNISHMENTS. Their principal punifhment was whipping with cords ; which was fometimes inflicted upon crimi- nals, with their heads thruft out of the port holes, and their bodies within the (hip j (Herodot. Terp- NAVAL PUNISHMENTS. 351 fell.) Sometimes they were tied with cords to a fhip, and dragged into the waters till they were drowned. Others were thrown alive into the fea* Amvpaxpi, thofe who refufed to obey the fummons to ferve, were, with their pofterity, condemned to T/*I, infamy; (Suidas.) AITTOVOWTKI, deferters, were bound with cords and whipped, and fome- times had their hands cut off; (Demofthenes. Snijas.) 35* GRECIAN ANTIQUITIESi OF THE PRIVATE LIFE OF THE GREEKS. OF THEIR. FUNERALS. It is faid that Pluto firft taught the Greeks the manner of performing their laft offices to the dead; (Dio dor* Skill lib. 5. cap. 15 ) Thefe duties were thought of the higheft importance, and the neglect of them a crime of the greateft magnitude. The memory of the dead was preferved with religious care, and their remains were honoured with reverence and adoration. Thofe who offended in this point were branded with infamy, and fubject to a fevere pe- nalty; (Demofth. Or at. in Leptin. Plutarch, Solon.) To perform their funeral rites was confidered fo facred, that they who neglected to difcharge this office, were thought accurfed. Hence thefe rites were called ^txata, vo^i^y vopi^opsvot, sQiptz, onx, &c. They believed that their fouls could not be admit- ted into the Elyfian fhades, till their bodies were depofited in the earth; (Homer Iliad $.) and if thefe rites were altogether omitted, that they would be excluded for an hundred years. Hence the re- quefts of dying men are fo frequent; (Homsn Odyff. A. v. 66. 72.) Hence, of all curfes that was the greateft, that a perfon might a-atpog unriimiv j0ovo?, die without the honours of burial : and of all deaths, that by mipwreck was deemed the moft ter- , rible; (Ovid.) Thus, if they were in danger of be- ing caft away, it was ufual to faften the moft valuable ftores to their body, with a direction to thofe who might FUNERALS. 353 frnight find the body, if it fhould be caft upon fhore, to give them human burial, and offering their ftores as a compenfation for the trouble ; (Meurs. in Lycophr. Caff. v. 367.) In any cafe, it was conftdered not only an act of the greatefl in- humanity to neglect to perform thefe offices, (Mti- an. Var. Hi ft. 5. cap. 14.) but a crime, fufficient to provoke the vengeance of the infernal gods; (Sophoct* Schol. Antig.) He who thus offended was deemed profane and polluted, till he had fubmitted to the accuflomed purifications, and appeafed the incenfed gods. It was not required, in all cafes, that the fo- lemnities fhould be ftrictly performed ; for if a travel- ler was in unufual hafte* it was fufficient to caft three handfuls of foft earth upon the carcafe, (Horat. lib* i. Od. 28* v. 36. Quintil. Declam. 5. 6. Ceslius Rhcd. lib. 17. cap. 20.) one of which was to be thrown upon the head. If the body of any perfon had been interred in hade, and it was afterwards found by any of his friends, it was honoured with a fecond funeral j (Firg. jEn. 3. v. 62. and 67.) It was thought to be a great misfortune, if their bodies had not been prepared for burial by their relations, and interred in the fepulchres of their family ; (An- thol. Epig. -lib. 3. cap. 25. Ep. 75. Sophocl. Elettr* v. 1134.) The ames of thofe who died in a foreign country were ufually brought home, and interred in the fepulchre of their anceftors. This pious care of the bodies of the dead was extended alfo to flaves j (Demoflh. Orat> in Macart.) and was eileemed fo necelTary, that the candidates for the magiflracy at Athens were examined, as to the due celebration of the funerals, and proper care of the monuments of their relations; (Xenoph. de Dift. So f rat. lib. 2.) A A It 354 GRECIAN ANTIQUITIES: It was alfo a grievous crime to be gay and cheerful before the ufual time of mourning expired ; (^Ef- chin.) The perfons of the priefts who officiated at funerals were highly refpedlcd, and their goods were regarded with religious veneration ; (Plutarch. Grxc. Qiitfft. 21.) There were fome crimes, however, which were fo heinous, as to prevent the perfons guilty of them from all rites of burial. Public or private enemies were deemed unworthy of partaking of this privi- lege ; (Homer IL u. Horn. II. p/. Iliad n.Ovid. in Ibin. v. 304. Paufan. Exotic.) Thofe who were confpirators or traitors to their country were ex- cluded from the rites of burial ; (Diodor. Sicul. lib. 1 6. cap. 6. Paufan. MeJJen. Plutarch. Paufan. Plutarch. Phocion* Cornel. Nep. Phodon. Valer. Max. lib. 5. cap. 3.) Thofe who refufed to act in defence of their country in times of extremity; (Horn. II. Lv. 384. Iliad $. 391.) Tyrants, who were pronounced enemies to their country; (Plutarch, lib. deHom. Horn. Odyff.y. i^. Paufan. Corinth.) perfons guilty of fuicide ; (Art/lot. Ethic. Nicomac. lib. 5. cap. 2. Pkilqftr. Heroic. Herodot. Call. cap. 70.) (although on fome occafions, it feems to have been confidered as the effect of a laudable courage, to put a period to their lives,) (Plato de Leg. lib. 9.) and perfons guilty of faerilege, were threatened with this punifhment ; (Diodcr. Sicul. lib. 16. cap. 6, Paufan. Lacon.) Perfons, killed by lightning, were buried apart by themfelves, being thought hateful to the gods ; (Euripid.) or in the place where they died; (Artemidor.lib. 2. cap. 8.) Some fay, they had no interment, but were fuffered to rot in the pkcc where they fell, which was hedged in 9 to FUNERALS. 355 to prevent others from contrading pollution from it ; (Perjius. Sat. 2. ^.27.) as were all places which had been flruck with thunder ; (Plutarch. Pyrrh.) Thofe who wafted their patrimony were denied the right of being buried in the fepulchre of their fathers; (Diogen. Laert. Democrit.) The bodies of thofe who died in debt belonged to their creditors, and were refufed burial, till fatisfaction was made. Some criminals who fuffered capital punifhment were de- prived of burial j thofe who died upon the crofs or were impaled, were allowed frequently to be de- voured by birds or beads of prey ; (Horat. lib. i . Ep. 1 6. Juvenal. Sat. 16. 77.) If the carcafe was fpared by the beafts, it commonly remained upon the crofs till it was put rifled i (Sil. ItaL lib. 13. Herodot. Thai Cicer. Tufa. gjuxft. lib. i.) Jn fome places it was ufual to inter the bodies of infants who had no teeth, without confuming them to afhes ; (Plin. Nat. Hift.lib. 7. JuvenaL Sat. 15. 139.) If thofe who had urred public hatred had ob- tained the rites of burial, it was ufual to leap upon their tombs, and to caft ftones at them, in token of their abhorrence; (Euripid. Ekttr.) They fre- quently dragged facrilegious perfons from their graves, after they had been decently interred; (Pin- tarch* de Ser. Numin. VindiR.) Traitors, who had been buried, were again taken from their tombs ; (Lycurg. Oral, in Leocr.) and the bones of tyrants feldom refted in the grave; (Plutarch. Dime. Diogen. Laert. Pcriand. Euripid. Med. 1378.) TREATMENT OF THE SICK AND THE DEAD. When any one was feized with a dangerous dif- order, branches of rhamn and laurel were fixed over A A a his 3J 6 GRECIAN ANTIQUITIES: his door; (Laerf. in Vtt. Bion.) The branch of rhamn lecmsto have been defigned to keep off evil fpirits; that of laurel was to render the god of phyfic propitious, Thefe boughs were called UVTWKS. Ail fudden deaths of men were imputed to Apollo; (Horn. Iliad . 757.) The fudden death of women was attributed to Diana ; (Horn. II. . 205. //. r. 59. Odyf. o. 406. Odyjf. X. 1 70.) Apollo was taken for the fun, and Diana for the moon, which were believed to have a great influence on human life; (Euftath. Horn. II. . 205. and II. r. 59.) Dead perfons were fuppofed to be under the jurif- diclion of the infernal deities ; no one could refign his life therefore till fome of his hairs were cut off, to conlecrate him to them ; (Euripid. Alt eft. 74. Macrob. Saturn, lib. 5. cap. 19. Virgil. Mn. 4. 694. Horat. \. 28. 20. Mart. iii. 43.) When they perceived the pangs of death coming upon them, they prayed to Mercury; whofe office it was to con- vey the ghofts to the (hades below, (Vahr. Max. lib. 2. cap. 6. Horn. Odvff. . i. Virg. jEn. 4. 242. Hor. L Qd. 10. v. 17. and Od. 24. v. 18.) Thefc prayers were termed ifyrngM iu^* ; (Etym. AuR.) Their friends perceiving them about to die, attended their death-bed, to catch their dying words, which they never repeated without reverence ; (Horn. II. u. 743.) and kilfed them, at taking their laft farewell, endeavouring to receive the laft breath in their mouth ; believing their fouls to expire with them, and enter into their bodies ; (Euripid. Herac. 600. Euripid. Ale eft. 403. Horn. II. u. 743. JEn. 4. 685.) At the time of their death, it was ufual to beat brazen kettles, by which they thought to drive away evilfpirits; (Theocrit. Schol. Idyll. 2. v. 36.) TREATMENT OF THE SICK, ftc, 357 v. 36.) that they might not be hurried away by the furies to the place of torment ; (Virgil. Mn. 6. 540.) To die was, literally, bvwxuv, and &7ro$w<rxt w - 9 but to avoid the gloomy ideas which thefe words convey- ed, they ufed words of gentler import : a7roymo-(tat ; fometimes tzirtgwrQxi, (Heliodor. Ethiop. 8. p. 400. JElian. Far. Hift. ii. 25.) otp^trOa*, to depart, (Eu- fiath. II. x. Eurip. Alcefl. 3 16. Horn. Odyff. 3. 1 44. Laert. 111.83. Horat.Od. 1.24. v. 5. ALneid. 10. 12. 309.) xexjurjxc and xa/xoj/T?; (Horn. II. y. l A.) su<Fis to Heep ; (MfckyL Eumen. 708.) (Callim. Epigr. x. 2.J %>uxwx\ ; (Plu- tarch. in Cicer.) vraQziv n -, (Horn. II. <p. 274. Odyff. A. 820. Herod, v. 7. i.J The place ot burial was called xoi/*wT]ia. and CEREMONIES BEFORE FUNERALS. As foon as any one had expired, his eyes were clofedj which was termed JcaOa^et?, ffwotfporriiif ? $)9aA^f or ra flxttpotga,, &c. j hence, was ufed for OWXHK ; (Euripid. Hecub.$6%. 430. //. A. 453, 425. 0^)^! o>. 295. Eurip. Ph#. 1 400.) It was a great fatisfaclion to dying perfons to depart in a decent poflure; (Sueton. in Aitgufl. 99.) They ufually clofed the mouth of the dead perfon ; (Horn. Odyff. x.v. 425.) and then covered his face ; ( Euripid. Hippolyt. 1458.) It was coniidered a mis- fortune to want the lad attentions of their friends; (Sophocl. Eleftr.) Private funerals were conducted at the charge of their relations ; the expence of pub- lic funerals was defrayed from the public treafury. Before the body was cold, they ilretched the mem- bers out to their proper length ; which was called xTiviv or o^9ouv; (Euripid. HippoL 786. 1458.) The body was then walhed; (Euripid. Alcejl. 156.) which A A 3 office 35* GRECIAN ANTIQUITIES: office was commonly performed by the female rela- tions of the deceafed ; (Plat. Ph<edon.) At fome places there were veflels in the temple applied to this ufe ; (Afconius de Divinat.) The body was next anointed (Plin. Nat. Hift. lib. 13. cap. i.) with oil, (Horn. 11. 9. 350.) or ointment; (Athene. bsiTrvuffoQ. lib. 15.) Slaves only were forbidden to perfume themfelves with ointment ; (Plutarch. Solon.) After the body was warned and anointed, it was wrapped in a garment ; (Apul. Florid, i. Virgil. JEn. 6. 218.) The body was then adorned \vith a rich and fplendid garment } (Laertius Socrat. Milan. Far. Hift. lib- I. cap. 16. Plutarch. Ly- Jandr. Euripid. Ale eft.) generally of a white colour^ (Horn. Iliad '. 352.) Hence it was reckoned an inaufpicious omen for a fick perfon to have white apparel; (Artemidor. Oneir. lib. 2. cap. 3.) This colour feems to have been ufed to denote the inno- cence of the dead ; (Plutarch, Qutft. Rom.) This garment was frequently prepared by themfelves, or their friends, before they died ; (Horn. Odyff. (3. 95. * Virgil. &n. 9. 486.) It was ufual in Sparta, for perfons of eminent valour only to be buried in a red coat, (ALlian. Var. Hift. lib. 5. cap. n.) and all ointment or coftly perfume was prohibited. The dead body was decked with a chaplet of flowers and green boughs ; (Eiiripid. Tread. \ 143.) efpecially if the perfon died in a foreign country, and his remains were brought home in urns, to be honoured with the ufual ceremonial folemnities ; (Plutarch. Demetr. Plutarch. Philop^m.) This ceremony was perhaps taken from the games in which the conquerors were rewarded with crowns of leaves, in- dicating that the dead had finifhed their courfe; (Sui- das.) CEREMONIES BEFORE FUNERALS. 559 das.) or to exprefs the pleafurcs they were to enjoy after this life ; (Clem. Alexandr. Strom, lib. 2. cap.%.) They now laid out the dead body ; fometirnes they placed it upon the ground, fometirnes upon a bier, called AixT ov> pT(cv, or QtgtTfov, which they adorned with various forts of flowers ; which office was alfo performed by their near relations ; (Lyfias. Or At. de Cad. Erat. Dio. lib. 58.) They laid them out near the entrance of the houfe ; which being fometimes called Tr^vwTnov, dead men were fome- tirnes called Tr^oi/omK ; (Euripid. Alceflid.) This was done that the body might be open to public infpedion, that it might be feen if any wound or violence was the occallon of the death ; (Pollux, lib. 8* cap. 7.) In this part of the ceremony, the feet were always turned towards the gate, (Perfius. Sat. 3. v. 103. Horn* Iliad, r. 214.) to lignify that they were never to return. Here the body was conftantly watched, left any violence, fhould be offer- ed to it ; (Horn. II. T. 214.) or left flies and vermin Ihould pollute it; (Horn. II. r. 23.) Before inter- ment, a piece of money was put into the mouth of the corpfe, which was thought to be the fare of Charon for wafting the foul over the infernal river. This was called yfcx(3Wa, (Suidas.) or &*/*?, (He- fychius.) $<x.\tci*.n or JayaxTi?, from Jai/of, a price ; or becauie it was given TCJ? c^oif, to dead men, from tarn, dry fticks. It was only a (ingle coAo?, or two oAot ; (Ariftoph. Ranis.) This ceremony was omitted in thole places which they fancied were fituated in the neighbourhood of the infernal re- gions ; (Etymol. A-uEl. v. favxw. Strabo. Geogr. lib. 8.) The mouth of the corpfe was alfo filled with a cake of flour, honey, 8cc. and hence called A A 4 jt*fXjTT8T 9 GRECIAN ANTIQUITIES: ; (Suidas.) which was defigned to appeafc the fury of Cerberus; (Virgil. ALn. 6. v. 417*) The ceremony of laying out and clothing the dead, and fometimes the interment, was called ffuyxouJu ; (Mfchyl. Schol.) hence is ufcd o-uyxop^w ; (Sophocl. Ajac* v. 1067.) During this time, the hair of the dead perfon was hung upon the door, to fignify that his friends were in mourning ; and till the corpfe was removed, a veifel of water flood before the door, called a^ai/w, (Snidas. Pollux, lib. 8. cap. 7.) ugdotvia, yar^Gt, ; (Hefychius.) and from the mat- ter of which it was frequently compofed, or*oi/j (Ariftoph. ExxAuo-. Euripid. Alccjl. 69.) It was de- figned for thofe who had attended the corpfe, that they might purify themfelvesby warning, which was called As<r0aj O.TCO **. They thought themfelves polluted by the touching of a dead body ; (Euripid. Hippol.) Nor was the houfe, where the corpfe lay, deemed free from pollution ; (Euripid. Helen. 1446, ~Ph<fn. 1626. Schol. Arijloph. Lyjifl. 612.} FUNERAL PROCESSIONS, The term ufecl for carrying the corpfe forth is two- pih and sxpo^a ; (theocrit. Idyll. 15. 132. Demoftlt, Mac. &lian. 8.4.^ It is faid bodies were ufually kept feventeendays and nights before they were inter- red j (Horn. Odyff. ^.63.^ Some fay, the time of burn- ing the body was on the eighth day after -death, the time of bury ing, on the ninth; (Servius > ^En.^.) The ancient burials feem to have been upon the third or fourth day after the death 3 (Argonaut, lib. 2 ,) fome- times on the day following \t'>(Callimach. Laertius, Fit. Pherec.) The ceremony was performed in the day : the night was deemed improper, on account of 5 the FUNERAL PROCESSIONS. 361 the evil fpirits which were at that time fuppofed to venture abroad; (Euripid.Troad.^6.) Young men only were buried in the morning twilight, becaufe the death of a young perfon was thought a dreadful calamity, and too impious to reveal it in the face of day. It was ufual to carry torches at the burials, though performed in the day ; hence the term im rw oaftx, T j3*a, when men are faid to advance to the torch of their life -, (Plutarch, lib. an Sen, Capeff. Sit. Rtfp.) The Athenians only celebrated their funerals before fun-rife ; (Cicer. de Leg. lib. 2. Demoflh. Qrat.inMacart.) The bearers carried the corpfe upon their moulders; (Euripid.Akefi. 60 7,) The body was fometimes placed upon a bier; inftead of which, the Spartans frequently ufed their bucklers ; (Virg. Mn. 10, $06.} The ancient Grecians feem to have car- ried the dead bodies to the grave without fupport ; (Euftath. in Iliad. ty.Euripid. Rhes. 886 J The friends and relations ufually attended the funerals, and fometimes others who were invited ; although, to prevent confufion and expence, at fome places, none but relations were allowed to attend. Women, who were not relations, under threefcore years of age were not allowed to attend ; (Lyfias.Orat.proEratoft.) but feemed to follow in a body by themfelves 3 (Cerent. Andr.) They fome- times put on mourning ; yet the funerals of illuftri- ous men were often celebrated with expreflions of joy and feftive folemnities ; (Pint arch, in TimoJ. Plutarch. Arat.) When the body was conveyed out of the houfe, they took their laft farewell, fa- luting it, and uttering a certain form of words $ (Eurip.Alceft. 608 .) The proceffion was ufually on horieback or on carnages - 3 but upon peculiar oc- cafions of rcfpeft, on foot ; (Diogen.Laeri Tbeophr.) The $6z GRECIAN ANTIQUITIES: The relations followed next the corpfe ; the reft walked fome diflance off: fometimes the men went before it with uncovered heads, the women follow- ing it. Patroclus was carried, furrounded by fol- diers j (Horn. Iliad \|/.j The ufual way was for the body to go firft, the mourners to follow ; (Terent. Andr.) by which cuftom they were reminded of their own mortality; (Donatus. in Ter. Andr. Alex. ab. Alex. lib. 3. cap. 8 .) At the funerals of magiftrates, as well as of foldiers, their enligns of honour were inverted. To perform this ceremony they called wrtpirsiv, TrafonrfpTrtw and (Euripid. Tread. 446.) MOURNING FOR THE DEAD. The Greeks ufually expreffed their forrow by ab- ftaining from banquets and feflivals, by baniming from their houfes all mufical inftruments, and, as much as pofTible,abfenting themfelves from places of gaiety and mirth ; (Euripid. Alcejl. 343. Horn. Odvjf. A. 1 01.) They avoided fociety and converfation, and frequented dark and folitary places, which they thought bore fome refemblance to their misfortunes ; (Plutarch. ConfoL ad Ux.) hence it was deemed an omen of death for any one to dream that a fire was cxtinguiihed during the ficknefs of any in the fame family; (Artemidor.tib. ^. cap. y.) They laid afide their jewels, and whatever was coftly and ornamental in their apparel; (Lycophr. CaJ}\ v. 859.^ This cuftom alfo prevailed at the time of any great calamity ; (Euripid. Troad. 2 $6.) Their mourning garments were always black; (Ovid. Met. 6. Fab. %.Met. 8. Fab. 4. Plutarch, in^ rn s&vr. eira.it. Eurip. HeL 1094. Alceft. 215. 427.^ and of a coarfe MOURNING FOR THE DEAD. 363 a coarfe and cheap tia&itferenf.Hautoh.afl. 2.fc. $.) They were accuflomed to tear, cut off,andfometimes to (have their hair ; (Euripid. Or eft. Horn. Odyjf. f, 197. w. 45. Herod.ii. JElian. 7. 8. ) which was ufually thrown upon the dead body, as a mark of af- fedion ; (Homer. II. ty. 135. Stat. Theb. 6.} or to caft it into the funeral pile, to be confumed with the body ; (Horn. Iliad $.) It was fometimes laid upon the grave; (XjchyL'^fii^.) Upon the death of men of eminence and valour, it was not unufual for whole cities and countries to be fhaved. This ceremony was obierved, becaufe, as long hair was confidered as very becoming, they might appear carelefs and negligent of their beauty, and to render the ghoft of the dead perfon propitious, by throwing the hair, together with the body, into the fire. In times of public mourning they extended this cuftom even to their beads; (Euripid. Alceft. *u. 428. Plutarch. Pelopid. Plutarch. Ariftid.) the battlements were removed from the walls of the city, that even towns might feem to mourn ; (Plutarch. Pelopid.) The practice of (having the head was at fome times a fign of joy, as when mariners (haved upon their deliver- ance from (hipwreck ; (Juven. Sat. 12. 8 a. Arte- mid. lib. i. cap. 23. Plin. Epifl. Lycophr. Caff. 973-} ^ is a lf feid* tnat tne pradlice of (having was obferved only by the women, and that the men let their hair grow ; (Plutarch. Rom. Quxft.) on the contrary, it feems the moft prevailing cuftom for women to wear long hair, as a token of forrow, and for the men to cut it off; (Ovid. Ariadn. Thef. Terent. Hautont. afl.~2. fc. 3 J This difference may be reconciled, by confidcring the manner in which they were fhaved, whether by themfelves or others, 364 GRECIAN ANTIQUITIES: others, (Artemidor. lib. i. cap. 23. ) and the peculiar cuftom of different nations; (Herodot. lib. i. cap. 82. Plutarch. Lyfand. Alex, ab Alex. Gen. Dier. lib. 5.) Perfons in affliction fometimes exprelfed their grief by rolling their bodies in the duft ; (Ovid. Met. lib. 8. v. 528. Homer Iliad . 637.) or by covering their head with afhes; (Homer Iliad v. v. 23.) When they went abroad, they muffled their heads; (Anthol. lib. 5. cap. 23. Euripid. Supplic. 110.) They fometimes leaned their head upon their hands, as a token of forrow ; (Euripid. Helen. 377.) and moved along with a flow and lan- guid pace. They beat their breads and thighs, and tore their flefh with their nails ; which was a practice more ufual among women, (Noun. Dionys. lib. 9. 1 8. Virgil, JEn. 4. 63 7.) and was afterwards forbidden ; (Plutarch. Solon. Cicero de Legib.) The Spartans bore the death of their relations with great moderation, but bewailed the lofs of great men with tearing their flefh with pins and needles ; (Servius in Virg. Mn* 3.) They folemnly curfed, and accufed their gods; (Statius Sylv. lib. 5. tfheb. 3.) infomuch that they fometimes pulled down their altars, and facked their temples ; ( Eu- ripid. J They fometimes muttered the interjection i, c, *; hence, it is faid, funeral lamentations were called lAsyot, elegies ; (Schol. in Ariftoph. Androm. JEfchyl. 77/^.323.^ When any public magiflrate or perfon of eminence died, the fchools of exercife, the baths, (hops, temples, and places of entertain- ment were (hut, and all public meetings fufpended ; (Diogen. Laert. Socrat.) Mourners and muficians were employed to add to the Iblemnity, who were called O^vccv ify^xs ; (Homer.) MOURNING FOR THE DEAD. (Homer.) becaufe they tried to excite forrow, by beating their breads and counterfeiting grief. They were alfo called aotJc*, Tr^offWoj, &JG. from the fongs they fung at funerals. One fong feems to have been fung in the proceffion, another at the funeral pile, and a third at the grave ; which were called j / ~ cAo0t'0^,oj Xii/oi, and aX;voi y lometimes I&XEMOI, troin lalemus, fon of Clio, and the firft author of thefe fongs. They were alfo called rax^o;, hence ruXs- fAirat is a name for mourning women. They were chiefly mean and inelegant compofitions : (Suidas. Plant. Afin. Eurip. Supp. iSi.Troad. 600.) Mufical inftruments feem to have been ufed to excite forrow ; for which reafon the AV^*, a cheerful inftrument, was never ufed at thefe folemnities; (Euripid. Alceft.^Q.^) The auXo*, a kind of Phry- gian flute, was commonly ufed at thefe times; (Statins ^heb. lib. 6. v. 120.) as well as the Carian flute ; hence the muficians and mourners were called x*ivo, (Hefyckius.) and the funeral fong xa^xn /uao-a; (Pollux, lib. 3.) The Myfian, (JLfchyl. SchoL Perf.) and Lydian flutes were alfo ufed as inftruments of forrow ; (Plutarch. Lucian de Lttflu. Eurip. Tread. 126. SchoL Arifioph. Av. INTERMENT AND BURNING OF THE DEAD. It feems to have been the pradice of the moft early ages (Cicer. de Leg. lib. 2. Schol. Horn. II. .) in Greece, to inter their dead ; that of burning them was afterwards introduced, and, as fome fay, by Hercules. It is certain that the cuftom of burning was in ufe in the Trojan war; (Lucian. Plat. Phxd. Euftath. II. .) The reafons affigned for it are, 366 GRECIAN ANTIQUITIES* are, becaufe bodies were confidered polluted after the foul's departure ; (Ruripid.) or that the foul being ieparated from the grofs matter, might take its flight to the heavenly manfions - 9 (Euflath. in IL a. Quintil. Declam. 10. Lycophr. Caff, 44.) The piles, on which dead bodies were burned, were called 7TUai. The body was placed upon the top of the pile , if, of a perfon of eminence, many ani- mals, fometimes many flaves or captives, were con- fumed with him, together with a quantity of pre- cious ointments and perfumes ; (Horn. II. i}>. 1 66.) The body was fometimes covered with the fat of beads, that it might be fpeedily reduced to ames ; (Euftath. in II. ty. 166.) Where many bodies were to be burnt on the fame pile, they were fo placed, that thofe of moid conftitutions, proportioned to thofeof a contrary temperament, mould increafe the force of the flames; (Plutarch. Symp. lib. 3. Quaft. ^.-Macrob. Sat. lib. 7. tap. 7.) infomuch that for ten men it was ufual to put in one woman. Soldiers ufually were burnt together with their arms ; (Horn. Odyff. A. 74.) The garments they had worn were alfo thrown upon the pile. The Athenians indeed became fo profufe in their liberality to the dead, that they were afterwards reilrained from burying with their bodies more than one red garment, or a few branches of olive; (Plutarch. Lycurg.) and thefe only were allowed to a perfon of eminence. Solon allowed three garments and one ox ; (Plu- tarch. Solon.) At Cheronaea, triofe who were lavifh at funerals, were punimed for effeminacy by the cenfors of women ; (Plutarch. Solon.) The pile was fet on fire by fome of the neareft relations, who prayed and offered vows to the winds to aflift the flames, INTERMENT, &c. OF THE DEAD. 367 flames, that the body might be quickly confumed ; (Horn. Iliad \f/. 194.) At the funerals of high commanders, the foldiers and attendants made a folemn proceflion three times round the pile, to exprefs their refpect to the dead ; (Horn. IL vj/.) This was called irf^opi; (Statins Theb. 6. v. 213.) in this motion, they turned to the left hand, as ex- preflive of forrow ; (Stat. Theb. 6. 221.) Thefe motions were accompanied with fhouts and found of trumpet, (Valer. Place. Argon, lib. 3.) while the pile was burning; (Virg. jEn. n. 188.) The friends of the dead perfon flood by the pile, while it was burning, pouring forth libations of wine, and calling upon the deceafed \ (Horn. IL \J/.) When the pile was burnt down, and the flames had ceafed, they extinguifhed with wine the remains of the fire, and collected the bones and afiVs -> (Horn. IL v. 791.) which office was alfo performed by the relations ; (Hnt8us.) The bones were fometimes warned with wine and anointed with oil ; (Homer Odyff. . 7 1 .) and fometimes inclofed in fat ; (Horn. IL fy. 252.) It was ufual to place the body in the middle of the pile, and the bodies of the men and beails burnt with it were placed on the fides, that the bones might be eafily diftinguifhed ; (Hom.lL \}/.) The bones being thus diftinguifhed, they gathered the afhes which lay clofe to them ; which were dc- pofited in urns, called xaX-Trai, piaAai, x^w<r<rot, Aafl- txf,aju,(pi^o^a,croO>ixt,oroJ ( o^iia,&c. The urns were made of filver, gold, wood, ftone or earth, according to the condition of the dead perfon. The urns of people of rank were frequently adorned with flowers and garlands; fometimes they were covered with cloths, till they were depofited in the earth ; (Horn. IL 368 GRECIAN ANTIQUITIES: //. . //. 4*.) The bodies lay in the urns, whert they were interred, with their faces upwards ; and the heads were fo placed as to look towards the rifing fun; (Thucyd. Schol.) The Megarenfians, it is faid, placed their dead towards the eaft, but the reft of Greece towards the weft ; (Plutarch. Solon. Milan. Var.Eift. lib. 7. cap. 19.) At Me- gara, it was the cuftom to bury three or four bodies in the fame fepulchre ; but at Athens, only one ; (Plutarch. Solon.) except in inftances of near rela- tionfhip; (Agath. Epigr. Ovid. Met. 4. 154. > Euripid. Alctfi. 365. Horn. II. ij/. Horn. Odyff.v. 76. Ovid. Met. lib. n.v. 702. //. w. 795.) TOMES AND MONUMENTS. The early Greeks buried in places prepared for the purpofe in their own houfes; (Plat. Min.) The Thebans had a law to enjoin every one to provide a repoiitory for their dead in their own houfes. It was a common practice to bury within the moft public and frequented places of their cities; (Plutarch. T/iem. Xenoph. EAA^*. lib* 7. Pindar. Schol.) Honours were fometimespaid, and tombs eredted to the dead, in temples - t (Plu+ tar eh, Arifiid.) as a high mark of public efteem* (Euripid. Med. 1378.) In later times they buried their dead without their cities, and chiefly by the highways. The Spartans were allowed to bury within the city, as it mould feem, to reftrain that fuperftition which was common among them, of being afraid of feeing or touching a dead perfon \ (Plutarch. Lycurg.) Every family had its peculiar place of interment, to be deprived of which was re- puted TOMBS AND MONUMENTS. 369 puted the greateft calamity ; (Jttjlin. lib. 3 .) There Was a law therefore to deprive thofe of the fepulchre of their fathers, who had wafted their inheritance ; (Laertius Democr.) The cdmmon graves in the earlieft ages of Greece we're caverns dug in the earth, called wroyatu; (Honi. //. w.797.) thofe of later times were paved with ftone, and arched over, arid adorned with as much art as their houfes; and it was not unufual for mourners to aflemblein thefe vaults to bewail the lofs of their re- lations; (Petron* Arbit.) Kings and men of high rank were ufualiy buried at the feet of mountains ;(Servws in &n. i i.Aurel. de Grig. Gent. Rom. Virg. /En. n.) Hence appears the cuftom of railing a mount upon the graves of perfons of high rank ; (Lucan. lib. 8.) which fometimes confided of ftone; (Euripid. HlppoL) fometimes of earth; which was called y^^y. > (Euripid* Htciib. 221. J fometimes ^ftvc-j/^a, (Horn* II. w. 80 1. //. $>.) %wn>u<r0ai rottpov, ( Anthol.EpigrJib* 4.) oyKurix.1, vif/too-a*, &c. (Euripid. AnthoL lib. 3. g Trot.) and laid together with much care and art ; (Rom* II. 4>.) The ancient Mm/una, confifted of the grave or tomb, called alfo o-7ryjxiov, TU^C?, &c. 5 and of the ground furrounding the grave, which was fenced about with pales or walls, ufualiy open at the top, and therefore fometimes called mr*fyt)^ it was alfb called ysurov, D^iyxo?, in^icikwjU^ (Payfanias.) xgyn-if, rxMru, &c. Tombs of ftone were polimed with greater art; (Euripid. Alceft. 836. Euripid. Helen. 992.) and anciently adorned with pillars of ftone ; (Lycopkr. Caff. 557. Theocrit. Diofcur.) called faov TreTfov, Kyot.\p at^ao ; (Pindar- Ntm Oaf. IO. Euripid. Alceft. 836. Hel. 992.) The pillars of ftone were called rjAi, containing frequently infcriptions in verfe of the family, virtues and fer- B a vices j7 GRECIAN ANTIQUITIES: vices of the dead ; (Horn. II. x. 37 1 ^ 434. Pin- dar. Nem.Od. 10.) The Sicyonians had no infcrip- tions ; (Paufan. Corinth.) and the Spartans were only allowed to infcribe the names of thofe who died in war, or of women who died in childbed - 9 (Plutarch. Lycurg.) Sometimes the infcription contained fome moral aphorifrn , or, when there was no infcription, the effigies of the dead man, or fome emblem of his character was added ; fdc. Tufr. Qiitejt. v. 23. Diod. Laert.vi. 78.) Virgins had commonly the image of a maid with a velTel of water upon their tombs; (Pollux, lib. S.cap.j.) alluding to a cuftom of carrying water to the fepul- chres of unmarried maids. There were alfo various emblematical figures according to particular cha- racters; (Antipat. Epigr. in Lyjid.) Upon the tomb of Diogenes a dog was engraven, to denote the tem- per of his feet j the tomb of Ifocrates was adorned with the image of a fyrenj that of Archimedes with a fphere and cylinder. Sometimes they fixed upon the graves the in- ftruments which the dead had ufed -, as, the weapons offoldiers, the oars of mariners, and the tools of artifts; (Homer Odyff. A'. 75. Mneid. 4.) Hence their graves were called <rnjw,aT, jtxvn/xfKx, /uvn^ara, &c, (Horn. Odyff. w. 36. Theophr. Char. c. 14. Cattim. Epig. 18. 4. ArifiopL Eccks. 1 100. Thef- moph. 893.) To reftrain the excefs to which the ornaments of their tombs had been carried, it was ordered by Solon that no flatues of Mercury, or arched roofs fhould be made to them ; and that they mould not be greater than ten men could erect in three days. There was alfo another law, that not more than one pillar, not exceeding three cubits in height, mould be placed upon any monu- ment 5 TOMBS AND MONUMENTS. 37* ment ; (Ctcer* de Legib. lib. 2.) It was ufual for their friends to pray that the earth might lie light upon them ; and for their enemies to pray that it might lie heavy upon them ; (Euripid. Alceft. 462* - Euripid. Helen. Ztf. Senec. Hippol. Fine. An- ihol. lib. 2. i? TTOV. Martial, lib. 9. Epit. Philan.) There were other honorary monuments erected to the dead, not containing their remains, and hence called Moravia, xi, cenotaphs ; (Virg. jEn. 3. 304. 6. tp$.Odyff. *. zyi. Odyf. t. 584- Eurip. He/. 1255.) They were either erected to thofe whofe funeral rites had been performed ia another place; (Paufan. Attic, Meflenic. E/iac.G. Exotic*) or to thofe who had never obtained a proper funeral ; as, when any one had perifhed by fea, they erected a fepulchre, and repeated three times with a loud voice the name of the dead, to call his ghoft to the habitation prepared for it, which cuilom was called xj^aywyia. This practice was very ancient; (Pindar. Pythion. Od. 4. Mn. 6. O . Aufonius Prof at. Parent. Horn. Odyff. a. 64.) The fign by which honorary fepulchres were diftin- guifhed was commonly by ixf toy, a wreck of a (liip, fignifying that the perfon died in fome foreign country. To deface or damage a fepulchre, was efteemed a crime no lefs than facrilege, and thought to entail ruin upon all who committed it ; (fheocrit^ Idyll, xg. 207.) HONOURS PAID 19 THE DEAD. An oration was ufually made at the fepulchre in honour of the dead ^vt{w,(Lucian.deLuRu.) Thofe who died in war had an oration pronounced by a per- fon appointed by the public magiftrate,and which was an annual ceremony; (Cicer. deOrat.) It was thought i B a a great 37* GRECIAN ANTIQUITIES? a great addition to the happinefs of the deSd to be highly commended in an eloquent oration ; (Plin. Ep. lib. 2.) Funeral games were frequently in- ftituted in honour of remarkable perfons ; (Herodo- tus. fhucydides, %. Plutarch. Timot. Horn. II. fy. 274. OdyJJ. w. 85. Dionys. Halicar. lib. 5. Pau- fan. Arcadic.) The garlands given to vidors at thefe games were chiefly of parfley, which was thought to have fome peculiar relation to the dead. It was commonly believed that dead bodies polluted what- ever approached them ; hence arofe the cuftom of purifying after funerals; (Virg. ALn. lib. 6.) Till he was purified, the polluted perfon could not enter into the temples, nor communicate at the wormip of the gods; (Euripid. Jphig. Taur. 380. Sittdas* v. xaraActm. Ariftoph. SchoL Nub.) It was alfo unlawful for thofe to enter into the temples, who were called vrigoTrorpoi or JEvrsgoTrorfwi, (Hefychius.) alfo for thofe who were thought dead, but, after their funeral rites, recovered ; and for thofe who were re- puted to be dead in fome foreign country, and unex- pectedly returned ; (Hefychius.} They underwent, ia this purification, all the forms and cuftoms which were ufed to a new-born child, they were warned and wrapped in clothes ; (Plutarch. Qu#ft. Rom.) The houfe was alfo purified ; (Horn. OdyJJ] x. 48 1 . 492.) The Spartans defpifed fuch fuperflitious follies ; (Plutarch. Lycurg.) When the funeral was finifhed, they retired to the houfe of the neareit relations of the dead, where an entertainment was provided, (Demoftk. Orat. dc Coron. Lucian. Dial, de LuR.) which was called arf^iiTTvov, *xfo<$i7rm, rapoj. 'This ceremony was omitted at the funerals of flaves ; (Cicer. de Leg. tib. 2.) This was an, ancient cuflgm 5 (Horn. Iliad HONOURS PAID TO THE DEAD. 373 Iliad .//. x- 28. //. $.Ody/. y. ^.Hejiod. E r- 735-) Sometimes the entertainment preceded the fu- neral , (#0/0. //. ty. 28.) The fragments which fell from the tables were confidered facred to the departed fouls, and not lawful to be eaten ; ( Athe* n#. ATVOO>P. //. iQ.-t-Diog. Laert. 8. 34. "TibulL i.. 6. v. ij.l'er. Run. acl. %.fc. 2.) Thefe crumbs were carried to the tomb, and there left for the ghofts to eat. Thefe entertainments confifled of flefh, and all forts of pulfe, (Plutarch. Problem.) beans, peas, lettuces, eggs, parfley, &c. They chiefly converfed at them upon the merits and qua- lities of the dead perfon ; (Cicer. de. Leg. z. 25.) At Argos, it was ufual to facrifice to Apollo, im- mediately after mourning ; and thirty days after, to Mercury. They gave the barley of the facrifice to the prieft of Apollo ; the flefli they took them- felves ; and having extinguifhed the fire of the facrifice, which they thought polluted, they kindled another, on which they boiled the flefh, calling it yxi/i<r/*a, (Plutarch. Grac. httfft.) from the fumes which afcended from the burnt facrifice, and which were called jm<r<ra. They ufually ornamented the tomb with herbs and flowers, efpecially with parflcy ; hence &to-0f rsAtj/8, .to fignify that a difeafe was defperate ; ( Plu- tarch. Timol.) purple and white flowers were accept- able to the dead, as amaranthusj (Philqftrat. Heroic. 19.) Trotaf AEUXOC, (Theophr. lib. 6. 4 /u X t X ajI/ ' ) or tne jeflamine, with lilies, and other flowers ; (Virg. Mn. ^5.79. ^.6.883.) The rofe was peculiarly grate- ful, (Anacreon. Qd. 53 .) as well as the myrtle; (Eu- ripid.Sophocl. Eleftr. 886.) Thefe were ufually called ^Tf, (P/iavorin.) from the expreflion of * B love 374 GRECIAN ANTIQUITIES: love and refpect to the dead perfon ; or from becaufe they were ufually compofed of a colle&ion of various forts of flowers ; or from ^, becauls they were laid upon the earth. Garlands were however fometimes made of one fort of flowers, and frequently hung upon the pillars of the tomb. Garlands, (Frontimts, lib. i. cap. 2.) and the hair of the mourners were frequently laid upon graves; (So- f hod. Eleftr. Ovid. Epift. Canac. adMacart.) The grave-ftones were ufually perfumed with fweet oint- ments; ( Anacreon.) It was a practice alfo to run naked about {vpulcfotSifPluiarch.Alexandr.) Lamps were> fometimes burned in caverns ; (Petron. c. 1 1 1.) The victims of the facriflces to the dead, were black and barren heifers, or black fheep, (Horn. Odyjf. A. 29. Eurip. E/eftr. 513. Senec. CEdipod. 556.- JEn. 5. 97. 6. 243. Odyjf. x. 522.) which they ufually facrificed in cavities of the earth. The firft thing they offered was the hair upon the forehead of the victim, hence called 7ra^i, and to offer it wf^(r9* ; (Plom. Qdyjf. y. 445. Iliad. . 422. Eurip. Oreft. 96. ) Their common offerings were liba- tions of blood, honey, milk, water, &<:.,( SophocLEl* 436. JEn. 5. 77. Eurip. Oreft. 115.) The Athe- nians were forbidden wxyifriv fixv, to offer an ox on this occafion ; (Ptytarch. Solon.) They ufually fprinkled barley flour upcn thefacriflce;f//(9w. Odyjf. X. 26.) Honey was feldom omitted, being conlidered as Oavaris <ru//,eoAfl^, a fymbol of death ; (Porphyr. in Antr. Nymph. Eurip. Iphig. in Taitr. 165. 633.) Hence the ghofts of the dead were called ^ the infernal gods/ufiAi^ioi, and their oblations p^ra. Thefe libations were intended to render the ghofts propitious, and called ^oat u^umi^ioi or ^AXTJJ- ioi i (Eiiripid. Iphi?. faur.. 159. Elettr. 509.) They HONOURS PAID TO THE DEAD. 37$ They were fometimes offered upon altars, which were ufually placed near the ancient fepulchres, with tables for their feafts at the (acrifices : fome- times they were poured upon the ground or grave- ftone, and offered to the deceafed in a certain form of words; (Euripid. Oreft. 112.) The water ufed upon thefe occaiions was called Aar^ov, ^fitwov AOUT^OV, and 7rw*ji*^a; (Eujlath. in Qdyjf. <x,.Suidas. Sopk. Eteffr. 436. ) When perfons, who had been married, died, there was a cuftom for women to carry water to their graves, who were called jy^uT^rf . When a child died, the water was carried by a child; on that of a virgin by a virgin. Thofe who died in their in- fancy had no right to libations, or other funeral fo- lemnities ; (Plutarch. Confol. ad Ux.) Thefe honours were paid on the ninth and thirtieth days after burial; (Pollux, lib. 3. cap. 10.) and again repeated if any of the friends of the dead perfon had been abfent at the folemnity. To make thefe libations, was TU/A- Gsvreu y**s ', (Sophocl. Eleft. 408.) Some part of the month AvOfn^iw* feems to have been fet apart for thefe ceremonies in many places, (Athene. Ast^oc-op. lib. 8. Hefychius. v. M**i.) the days of which were called /xta^ai u^ai; and fometimes airo$g&hs, (Suidas.) becaufe they were accounted to be polluted by their dedication to thefe ceremonies ; at which time the ghofts were thought to enjoy the feafts of their friends ; (Lucian. 7rKnco?r.) Upon thefe days they called over the names of their dead relations, except thofe who had died in old age, or who had wafted their in- heritance, or been guilty of other crimes. When their friends went into foreign countries, they called ever their names three times ; this was the practice B JB 4 before 376 GRECIAN ANTIQUITIES; before their departure; (Horn. Odyjf. i v. 64. fheocrit. Idyll.y. v. 58.) They had anniverfary days in which they paid their devotions to the dead ? which were called Ne/Agc-ia, becaufe they were celebrated upon the feftival of Nemefis, who was thought a protector of the honours of the dead ; (SuiJas.) fometimes called alfo Qgaux, ; (Hefychhts. Phavorinus.) and Tws<ri<x, ; (Suidas.) meaning the anniverfary of his birth, which was celebrated after their death with the fame ceremonies ; (Suidas. Hefychius.) Thefe were called Ncto-a. They who were perfons of valour and rank above the common level, had ^wVxf rma;, the honours of heroes ; to receive which was called avit*irfaj t Or TLTEV%EVQll Tl[AM )f OiXWI', KToOf^V Or iO-oXu/XTrtWV. They who were diihnguifhed ftill more, : were reckoned among the gods, which was called OsoTrcua. When thcfe. honours were oifered by their nearefh relations, they were rnoil acceptable ; when by their enemies, they were rejected ; (Sophocl. Eleffr. <v. 432.) Thefe honours were called oo-f, ^x 5 (Art/lot, dz Y'iriut.) (Demqftk. Macart. p. 677.) THE PRIVILEGES OF YOUTH. The ancient Greeks paid great attention to boys, which practice was encouraged by the laws, to excite them to noble undertakings -, (Athena, lib. 13.) Thofe boys in Crete who were patronized, were honoured with the firft feats at; public exer- eifes, and, as a badge of honour, wore a garment richly adorned; thefe boys were called JCASITCI, emi- nent; (Strabot lib. 10.) The patrons of them were called <P;AWTO^?. They always took their boys from their friends by force, giving them previous $ notice PRIVILEGES OF YOUTH. 377 notice of their intention, who, according to ine rank or character of the patrons, ufed more or lefs refiftance. At firfl they were -entertained by their patrons with hunting, and other fimilar diver- Jions, before they returned home. At their de- parture, the law provided that they mould receive each a fait of armour, an ox, and a cup, to which the patron ufually added, out of his own bounty, other prefents of value. When the boys returned to their own home, they facrificed the ox to Jupiter, en* tertained thofe who accompanied them in their flight, and if they had been rudely treated by their patrons, the law allowed them fatisfaction ; (Strabo, lib. 10.) During the time they aflbpate'd together, nothing contrary to the ftrideft laws of virtue paiTed between, them ; (Maxim, Diff. 10. Strabp, lib. 10.) Among the Spartans, this pradice was carried to a higher pitch of noble generality, infomuch that whoever exceeded the flrict rule of modefty, the laws condemned him to difgrace ; by which he was deprived of almoft all the privileges of free denizens ; (Plutarch. Apofh. Xenoph de Rep. Laced. Plutarch. Inflit. Lacon.) The fame practice was allowed the women toward their own fex ; (PIu~ larch. Lycurg.) If the boy committed any offence, the patron fuffered the punilliment of it; (Milan. Var. Hi/I. lib. 13. Plutarch. Lycurg.) This at- tachment did not ceafe with youth, but generally through life ; (Plutarch. Cleom.) At Athens, this attachment to boys was efteerned fo honourable, as to be forbidden to flaves; (Plutarch. Solon.) The Thebans encouraged this practice, to regulate the difpofition of youth; (Plutarch. Peloptd.) The fevere laws enacted againft immodeft indulgencies, are a fuiiicient proof of the innocence of this cuflom; for 37& GRECIAN ANTIQUltlES: for the boys guilty of tranfgreffing them, were de- clared infamous, and rendered incapable of public employments, and the perfons who proflituted them were condemned to die. The patron was called by the Spartans, no-TmAof, iwnwi^s ; or f77r- anAjjrj the favoured youth was called by the Thefc falians ai'm?; (T/teocrit. Idyll, . v. 12.) TOKENS EXPRESSIVE OF LOVE TO WOMEN". Lovers infcribed upon every tree in the walks they frequented, upon every wall of their houfes, upon every book they ufed, the name of the perfon be- loved; with the epithet X<*AJ or xaAo?; (Lucian^ Amat. Ariftoph. A earn. Euftath. Iliad . Ari jtcph. Vefy.) They ufually decorated the doors cf thofe they loved with flowers and garlands $ (Athena. Kb. 15.) they alfo made libations before them, and fprinkled them with wine ; (Ariftoph. SchoL in Plut. aft. i. fc. i.) When the garland of any one was untied, it was a fign of being in love ; (Athene, lib. 15.) as well as when a woman made a garland 3 (Ariftoph. Thefmoph.) When their love feemed unfuccefsful, they tried various arts to ob- tain the affections of him they loved. Sometimes they effected it by potions, called ^Xr^x $ (Juvenal. Sat. 6. 600.) the operations of which were flrong and dangerous, commonly depriving thofe who drank them of their reafon : (Plutarch. Lucult. < Cam. Nepos. Lucull.) Lucretius died in this way ; and Caius Caligula loft his reafon by the fame means ; (Stleton. in Call.) They were compounded of feveral ingredients ; as, hippo- manes, a piece of flefh upon the forehead of young colts, cf a black or brown colour, in fhape and like a fig, which the mares bite off as foon as they TOKENS OF LOVE TO WOMEN. 379 they are foaled ; from which if they are prevented, {hey forfake their young ; (Ariftot. Plin. Colu- well. Virg. Mn. 4- 5 1 5- Paufan. Eliac. a. , Ovid. lib. i. Eleg. 8.) which is faid to be pe- culiar to the Lufitanian mares; (Virgil, Georg. 3.271.) Some fuppofe hippomanes to be a plant* (Theocrit. Idyll. 6. 48.) The tongue of the luyg, a fmall bird, of what kind it is not fully agreed, (Suidas. Tzetz. in Lycophr. 310.) was efteemed a fovereign virtue in love potions ; (Pindar. Pythion. Od. 4.) Sometimes the whole bird was fattened to a wheel of wax, which they turned over the fire till both were confumed ; thus inflaming the per- fon. in whom they wiihed to create love. Others interpret Ivy%, to be a mufical inftrument ; and forne take it for all kinds of allurements. Several herbs ; infe&s bred from putrid matter; fifh, called the lamprey; the lizard ; the brains of a ; the hair upon the extremity of a wolfs tail; and the bones of the left fide of a toad eaten by ants, were fuppofed to inflame to love. The bones of the left fide of a toad, when the flefti was eaten by ants, were fometimes caft into a veflel of water, in which thofe that funk, being wound up in a white linen cloth, and hung about any one, were faid to inflame him with love ; the bones on the contrary fide, with hatred. Other parts of the toad were ufed in poifonous compofitions; (Juven. Sat. 6. 658.) Sometimes the blood of doves; the bones of makes; the feathers of fcreech-owls ; bands of wool twifted upon a wheel, efpecially what had been bound about a perfon that hang- ed himfclf, (Propert. lib. 3. Eleg. 5.) were ufed ppon this occafion. There were alfo ofher ingre- dients 3 GRECIAN ANTIQUITIES: dients of love potions : (Apuieius. Apolog.) There were other forts, as, rags, torches, all relics which Itad relation to funerals or dead bodies. Some- times a neft of young fwallows was placed in a veflel, and buried in the earth till they died ; when they opened the veflel, thofe birds found with mouths fhut, were fuppofed to be efficacious to allay the paffion of love; thofe with open mouths were fuppofed to excite it. For the fame purpofe were ufed bones (hatched from hungry and la venous bitches, becaufe they were fuppofed to derive fome part of the eager defire of thofe ani- mals into the potions j (Horat. Epod. 5. v. 14.) They had other arts of exciting love : fome thought the udder of an hyena, tied about the left arm, would entice to their affections any women they pleafed : others took WTU^, a fort of fmall and ted- olives, or, as fome fay, barley bran, which they caft into the fire, thus hoping to inflame love ; (^heocrii.) Sometimes they ufed aAp*T, flour, or tuAu/Aara ; (Sc/iol. in Theocr.) Sometimes they burnt laurel, (Iheocrit.) or they melted wax to ibftea the heart of her whom they loved. Some- times they placed clay, with the wax, before the lire, that as one melted whilfl the other hardened, fbhe who then rejecled them might be rendered in- capable of any impreffion from other charms, but eafy of accefs to themfelves; (Virg. Eel* 8. v. 80.) They were wont to imitate all thofe a&ions they wiilied the perfon they loved Ihould perform. They turned a wheel round, praying he might fall down before their doors, and roll himfelf on the ground ; (Theecrit.) They compofed an image of wax, and calling, it by the name of the perfon to be inflamed TOKENS OF LOVE TO WOMEN. 3 Si with love, placed it near the fire, the heat of which affected the image, and the perfon reprefented by- it, at the fame time; it was bound, to intimate that the thread of their affedions was tied j and they ufually drew it rhree times round the altar; (Vir- gil.) They fornetimes fprinkled medicaments upon feme part of the houfe where the perfon lived ; (^Theocritus.) Sometimes they contrived to get into their pofiefiion fomething that belonged to the' perfon whole love they defired. Sometimes they depofitecl ^underneath the threfhold fome of the pledges of their lover; (Virgil.) They alfo tied three knots to unite the beloved performs a- fedions with their own ; which number feemed, above all other unequal numbers, to be grateful to the gods. They alfo ufed. other incantations, as, the form of verfes, (Virgil.) and herbs and minerals ufed in other magical operations ; (Theocritus.) The paffion when once raifed was difficult to be allayed, and required more powerful medica- ments ; (Horat. Ovid. Met. i. v. 52.1. Ovid, ds Remed. Am.) Several remedies were prefcribed for this purpofe; (Ovid, Met. 10. v. 397.) fuch as agnus caftus, and the herbs unpropitious to gene- ration : or by ufing fome occult means, fuch as the fprinkling of the duft in which a mule had rolled herfelf; (Pliu. Nat. Hlfl. lib. 30. cap. 16,) the confining toads in the hide of a new flain bead 5 (Plin. Nat. Hift. lib. 32. cap. 10.) all the minerals and herbs, which were efteemed amulets againft other effe&s of magic ; (Propert, lib. i. Eleg. 12.) Sometimes the infernal gods were invoked for their afliftance; (/B. 4. v. 638. Si!. ltd. lib. 8.) They were fuppofed to be cured of love, by wafh- ing 3* GRECIAN ANTIQUITIES: ing in the water of Selemnus, a river in Achaia j (Paufan. Achaic.) MARRIAGE; The inftitution of marriage was introduced into Greece at the time of Croups; (Schol.AriJloph. Pint* 773-) Some attribute the honour of its introduction to Erato, one of the mufes. Marriage was efleemed highly honourable in moft of the Grecian ftates, and much encouraged by their laws ; (JElian. Var. PL 10. 2. Ariftot. CEcon. iii. and. vii.) The Spartans were fevere againft thofe who deferred, as well as thofe who altogether abftained from it; (Stob<zus 65 de Laud. Nupt. Dinar ch. contr. Demqfth. p. 41. Athena. 13. i. Pollux, 3. 4.) They were fubj eel to fevere penalties for this violation of the law ; fome- times compelled to run, once every winter* round the public forum naked ; and to fing a certain fong, proclaiming their infamy. They were fometimes excluded from thofe exercifes, in which young vir gins, contended naked \ (Plutarch. Lycurg.) Some- times they were dragged round the altar by women, who then beat them with their fids ; (Athene, lib. 1 3.) They were deprived of that refpect which was ufually paid by the young to the old ; (Plutarch. "Lycurg.) By the Athenian law, all commanders, orators, or thofe intruded with public affairs, were to be married, and have children, and eflates in ]and ; { Dinar ch. in Demofth.) Polygamy was not commonly tolerated in Greece; (Herodot. lib. 5.) although there are fome inftances to the contrary ; (AuL Cell. No ft. Attic, lib. 1 5. tap. 20. Diogen. Laert. Socrat. -Athene, lib. 13.) Some however contend that there even were inftances of polygamy i (Plutarch. Per id.) The MARRIAGE, $3 The Spartans were not allowed to many till they arrived at full ftrength ; (Xenoph. de Repub* Lac.) There was an old law to forbid the Athenians to marry, till they were above thirty-five years of age; (Cenforin de Nat. die, cap. 14.} Ariftotle thought thirty-feven a good age ; (Ariftot. Pdit. lib. 7. cap, 16.) Plato, and Hefiod, thirty; (Hefiod. ^y, xa* ijjK. .313. and 693.) Women married fooner than men ; ( ArifiopL Lyjiftr.) fome of the old Athenian laws permitted them to marry at twenty-fix ; Arif- totle thought eighteen, and Hefted, fifteen, good ages ; (Hefiod. tgy. xai up. . 316.) The feafon of the year moil proper, according to the Athenians, was during fome of the winter months, efpecially in rotpuXwv, thus called for that reafon, which anfwers to January; (Euftath.inlLv. tferenf* Phormion.) It was moft convenient, when there hap- pened a conjundion of the fun and moon, as thcy then celebrated the feftival, called Qioyapix, mar- riage of the gods ; (Schol. Hefiod. yp.) The time of the full moon was efteemed propitious ; (Euri- -pid.Iphig. Aul.v. 717. Pindar. Ifthm. .) becaufc they had a high opinion of the moon's power in generation. Different clays were prefcribed ; fome fay the fourth was the moft convenient, becaufe it was dedicated to Venus and Mercury ; (Hefiod. 7)jui. v. 36.) The moft unfit, were the fixteenth, and the eighteenth. They were forbidden to marry within certain de- grees of confanguinity, (Euripid. Andr.v. 173. Ovid. Met. lib. 9. v. 491.) asj brothers were for- bidden to marry fifters; fons, their mothers; and fathers, their daughters ; but nephews were allowed to marry their aunts; uncles, their nieces ; (Herodot. lib. jfy GRECIAN ANTIQUITIES: lib. 5.) The Spartans allowed marriages between thofe who had only the fame mother, and different fathers j (Phil. Judaus.) The Athenians were for- bidden to marry fitters by the fame mother, but not thofe by the fame father ; (PhiL Judx. lib. de Leg. Spec. Plutarch. Themiflocl. Athena, lib. 12. Plutarch. Cimon. Cornel: Nep. Cimon. Schol. Ari- ftoph. Nub. 1375 .) In moft of the Grecian ftates, citizens were re- quired to marry citizens. Where a citizen married a foreigner, their children were doomed to per- petual ilavery. If a foreigner married a free woman of Athens, any perfon might accufe him before the thefmothetze, where, if he was convicled, they fold him for a flave, and all his goods were confifcated, one third part of them belonging to the accufer, He who gave a foreign woman in marriage to a citizen of Athens, pretending that (he was his own daughter, was deprived of his privilege in public affemblies, and of other rights belonging to him as a citizen. If any man of Athens married a woman who was not free of that city, he was fined one thoufand drachms ; (Demqfth. in Near.) The fe- verity of the old laws in thefe inftances was after- wards fo mitigated, that the children of foreign women enjoyed the privileges of free-born citizens. Thefe laws were at different periods renewed and repealed ; (Plutarch. PericL pemoflh. In Eubiil.) : Virgins were not allowed to marry without the confent of their parents -, (Mufeeus Hero. v. 179. Euripid. Androm. Euripid* Iphig. in Aulid.) Men were } not permitted to marry without confuting their parents; (Horn. II. \. ^'.39. Cerent. Andr. aft. i. fc. i.I/.r. i^i.Odyff. Z. 286. Ovid, Met. iv. 60.) When virgins had no fathers, their brothers MARRIAGE. 3 g$ brothers difpofed of them; when they had no brothers, their grandfathers - 9 when they had none of thefe relations, they were put tinder the care of guardians, called iTriT^oxoi or xvgw ; (Demofth. in Stepk. ^eft.) Sometimes hufbands betrothed their wives to other perfons upon their death-beds ; (De- mqflh. Oral, in Aphob>) There were feveral forms of betrothing; (Clem. Alexand* Stromat. lib. 2.) in which fometimes the dowry was mentioned ; (Xe- noph. Ku^oTT. lib. 8.) The perfons to be married plighted their faith to each other, and to their re- lations, (Achill. fat. lib. 5.) by the ceremony of killing each other, or giving their right hands; which was the ufual form of ratifying all agree- ments j (Euripid. Iphig. in Aul. 831.) The The- bans plighted their faith at the monument of lo- laus, a lover of Hercules, and who was believed to fuperintend the affairs of love ; (Plutarch. Pelop.) In the early times, women were purchafed by their hufbands, and married without portions j and the prefents of the hufbands to the women's rela- tions were called her dowry ; (Ariftot. Polit. lib. 2. cap. 8.) But this cuftom was foon laid aiide; (Euripid. Mad. 230.) Hence the eiTential differ- ence between yuvi and TTAX*X, wife and concubine; wives always having dowries, which the latter never had j (Platttus Trinum.) Hence thofe who married wives without a fortune, commonly gave them f - xwa, an inftrument of writing, by which the receipt of their dowry was owned, which gave her a title to greater freedom and diftinction j (Euripid. Andro- ma<h. 147.^ This cuftom was afterwards difufed at Sparta ; (Juftin. lib. 3. Plutarch. Apoph. . Var. Hift. lib. 6. cap. 6.) All the dowry c c permitted 386 GRECIAN ANTIQUITIES* permitted the Athenian wives was afterwards limit- ed to a little furniture, and three fuits of clothes - t left men mould be inclined to marry from intereft rather than affection ; (Plutarch, Solon.) They who had no fons were allowed to entail their eilates upon daughters ; and every heirefs, called <7srixX^, was obliged to marry her nearefl relation, left her eflate iliould go out of the family : but, if her hufband fhould be impotent, (he might cohabit with his neareft relation. The hufbands of heireffes were obliged to cohabit with them thrice every month; (Plutarch. Solon. Euftatk. in II.) When there were any orphan virgins without inheritance, who were called 0i<r<rat, he who was next in blood was obliged to many her himleif, or fettle a portion on her according to her quality : if he was -3rVTaiw<no/4- *pdf, one of the firft rank, five minae or 500^ drachms : if ITTTTW, of the fecond rank, 300 drachms : if 171?, of the third rank, 1 50 drachms. If fhe had many relations equally allied, they all contri- buted in equal proportions; or if there were more than one virgin, their neareft kinfman was only obliged to marry or give a portion to one of them. If he refufed, he was liable to a fine of one thoufend drachms, which were confecrated to Juno, the god- clefs of marriage ; (Demojlh. Oral, ad Mac. c- rent:Phcrm. aft. i.fc. 2. AR. 2.^.3.) When money became afterwards more plentiful, the dowry given by thofe of the firft rank was in- creafed to ten min^, (Euftath. 1L 0.) and others in proportion. When virgins had no relations, and who had defcended from men who had been tifeful to the Rate, they were portioned by the pub- lic; (Plutarch. Arijiid.) The leve of money after- wards M A R R I A G K. 387 Wards became their guide in marriage, (Plu+ tarck. Lyfandr.) rather than any other commenda- ble qualifications. Before the ufe of money was common, virgins brought to their hufbands eftates, (beep, oxen, &c. ; hence they were frequently called <*Apr<noii ; (Euflath. in II. .) In Crete, fitters received half the (hare of their brothers -, (Plutarch* Lyfand.) To give a woman in marriage was called syyvocv, (Demofth. in Ner. p. 528. Milan. Far. Hift. vi. 4.) ^if-yyuav, (Pollux, 3. c. 4.) xarcyyp&v, (Eur'lpld, Oreft. 1675.) Woven, (Horn. //. r. 291. Demojlh. in Near. p. 5-28.) and afpoguv 9 (Eurlpid. Elettr. 24.) The betrothed man gave to the betrothed woman, as a pledge of his honour and love, a pre- fent named a^a, (Aul. Cell. 17. 2.) ?, (Me- nand. Fragjy. ex incert. Com. Ifaus Graf. 7 de Cir. Her edit. p. 513. Plant. Mil. Glorios. iv. i. n.) tfoov, (Horn. II. TT. 190. Odyjf. Z. 159.) and pvy,rfof ; (Hefych. Periz. ad. Milan, iv. i.) The dowry was named ?r^oij, /*iA*, and <po^v^ ^ (Eujiatkius.) When the wife brought a dowry, the hufband commonly made a fettkment to pro- vide for her in cafe of death or divorce, which was called airdT^Ji/**; (Hefychius. Pollux. Suidas; Harpocration.) fometimes avriftpi, a recompencc for her dowry, or w*-ooAo* from t7roA;uy, given in- ftead of a dowry. Where no fuch fecurity was given, hufbands, who were divorced from their wives, were obliged to return their dowry. Their heirs were bound to the fame, if they refufed to maintain the wives of thofe whofe eftates they inherited ; (Horn. Ody/.^.v. 132.) It was a cuflom at Athens, that if the hufband's eftate was confifcated, the c c 2 dowry, 388 GRECIAN ANTIQUITIES: dowry of the wife fhould be afiigned to her. He who did not refbore to his divorced wife her dowry, was obliged to pay nine oboli every month for in- tereft during the time he retained it. If he neg- le&ed this, an action, called c-ms &x, was pre- ferred againft him in the odeum by the woman's guardian ^ (Demojlh. in Near.) One minx, or 100 drachms, brought an intereft of fix oboli every month. The payment of the dowry was attefted by witnefTes, and on a written inftrument called W^QIXW*. If the woman died without children, her dowry was repaid to the perfon by whom me had been endowed ; (Ij f a. Orat. de Har. Pyrr.) and if the woman's fons came of age whilft Hie was living, they enjoyed the dowry, allowing her a competent maintenance j (Demofth. in PJuenipp.) Whatever wives might bring to their hufbands, over and above their dowry, were called vx^o^vx iTnw^oixoir, iTn^aAia and ctt7rouca. Before their marriage, the men provided for themfelves a houfe; (Hefiod.iy.$. 23. Tfieocrit* Horn. II. (3. 700. Valer. Place, lib. 6. CatuIL Epig. ad Mall.) Hence widows, whofe hufbands died foon after marriage, are faid to be left widows in a new-built houfe ; (Horn. II. % . 66.) The Athenian virgins were prefented to Diana before it was lawful for them to marry -, which cere- mony was called afxrita, the virgins themfelves a^xTct ; and was intended to appeale the goddefs, who had been incenfed againft fome Athenians for killing a bear. Virgins were wont to pre- fent balkets full of little curiofities to Diana, to gain leave to change their ftate of life ; CTheocrh. Idyll. . 66.) This was called xan^c^y, and the virgins MARRIAGE. 3*9 virgins xavn^cf 01, from the bafkets they carried. In fome places, perfons of both fexes, before their marriage, offered (acrifice to Euclia, or, as fome fay, Diana : (Plutarch. Ari/tid.) Sacrifices and prayers were offered to her, becaufe (lie might be appeafed, as a married life was odious to herj (Eurip. Iphig* in AuL i no.) Thefe were called ya/wiAioi fv^*, iroyjt/*a, Tj^oTfAfiOJ w^ai, or irfonXtiot, ; (Euftath. in II. |3. Euftath. in ll. /*.) Married perfons were called rcXcioi, (Bifet. In Arifivpk.'fhefmcph.) and were faid to be i (3*w nxnta. The gods of marriage are fo called, as Jupiter nAfiof , Juno, TiXna i (Suidas.) Sacrifices and other devotions were paid to them before the marriage, which were the fame as thofe offered to Diana ; thofe to Juno were called Hf arAfi<*, from her own name H^u. It was not allowed a virgin to marry, till flie had paid her devotion to Minerva in her temple in the citadel ; (Suidas.) She alfo invoked Venus, and the reft of the ytxpvXtoi 9toi, gods fuper- intending marriage; (Hefychius. Suidas.) At Sparta there was an ancient ftatue of A^o^m H^a, Venus Juno, to which mothers, whofe daughters were about to marry, facrificed ; (Paufan. Laconic.) The ancient Athenians paid the fame honour to Heaven and Earth, which were believed to have particular concern in marriages ; (Proclus. in Tim*. Platon. Com. 5.) The fates and graces received alfo the fame homage ; (Pollux ', lib. 3. cap. 3.) The day upon which this ceremony was performed, was ufually that preceding the day of marriage i (He- fychius.) which was commonly called y*pjA*, xa^i *if,from the cuftom of (having upon thefe occafions 9 (Po/fax, lib. 3. cap. 3.) and prefenting their hair to c c 3 fome 3gp GRECIAN ANTIQUITIES: fome deity who prefided. over marriage; (Pollux^ lib. 3 .cap. 3. Lucian. de Dea. Syr. Paufan. Attic. Stat. <fheb. 2. Euripid Bath. 594.) The hair was called. TTAOX^O? fytTrrvgw, becaufe prefented to a god who had the care of their education ; as it was alfo ufbal to offer a lock of hair, when they arrived at maturity, which was, moft frequently, to Apollo; (Plutarch. hef.) fometimes to the deities of rivers ; from an opinion, that every thing was produced from and nourifhed by water. Hence the term, ^or^og, applied to watery deities; (Euftath. in II. $.) It is certain that they were accuftomed to preferve their hair, as a grateful of- fering to thefe deities for their prefervation of them in danger; (Horn. IL $. v. 140.) The parents or relations, before the marriage, offered facrifices to other gods who had fome care in thefe affairs, called irpyaptux, and v^ors^na ; (Euripid. Iphig. in AuL 718.) When the victim was opened, the gall was taken out, and thrown behind the altar, (Callus Rhod. lib. 28* cap. 21. Plutarch, de Conjug. Precept.) as being the feat of malice and revenge, and the averfion of thefe deities. The entrails were examined by the footh- fayers ; and if any unlucky omen happened, the contract was diffolved, and th nuptials pre- vented. If any ill omen occurred, without re- ference to the victim, the marriage was prevented ; (Ackill. Tat. lib. a.) The moft fortunate omen which could appear, was a pair of turtles, indicating lincerity of affection ; or the appearance of xowy*, crows, which were thought to promife long life from the length of their own lives, and the duration of their love ; when one of the mates dies, the other always MARRIAGE. 39 always remains folitary j (Alex, ab Alex.) Hence the appearance of a fingle crow bod^d reparation or forrow-to the married couple. It was ufual at this time to write over the doors of their houie, ptfn wro K*XW, let no evil enter; (Dio?en. Laert. in Diogen.) None were admitted to this feaft, who had not bathed, and changed their clothes; (Odyjf* ^ ^i.Z. 27. Ariftoph. Av. 1692.) The garments of the bridegroom and bride were of different colours, (Arijloph. Pint. $$>.} and were ufuaily dyed, (Suidas, v. B7nra.) and, with their at- tendants, richly adorned, accord ing to their rank, and decked with garlands of various herbs and flowers ; (Euripid. Ipkig. in Aul. 903.) The herbs were thofe which ufuaily exprefFed fome alluiion to the affairs of marriage, as thofe facred to Venus, or <n<ruj,w, puxwv, <w*uov, &c. ; (SchoL inAriftopk. Pac.) cakes made of fefame were alfo given at marriages, be- caufe it was thought to be -rroAvyavof, remarkable for its fruitfulnefs. Garlands of wild afparagus were ufed, which, being full of prickles, but bearing good fruit, was faid to referable the bride, who had given her lover fome trouble in courting her af- fedions, which (he afterwards recompenfed by her pleafant converfation. The houfe, in which the nup- tials were celebrated, was alfo decked with a wreath, which was called repo; ya^Aioi/ ; (Bion. Idyll, i. SchoL Artftoph. Av. 160.) a peftlc was tied upon the door, and a maid carried a fievei (Pollux, lib. ?. cap. 3.) the bride bearing ^v^frcv, f^uyrr^oy or <p^jyi\rgov 9 (Pollux, lib. l. cap. 12. Hefy chins.) a frying-pan, or an earthen veffel, in which barley was parched ; to fignify that ilie muft attend to houfchoid affairs. c c 4 The 59 * GRECIAN ANTIQUITIES-. The bride was ufually conducted in a car from her father's houfe to her hulband's in the evening; this Was called ay^-u/, or ayccrOa* ytwoiix/z ;( Sllidas.V.ZtvyQS. Euftath. 1L . and \.~-GatulL Epithal.) fhe was placed in the middle, her hufband fitting on one fide, and his friend on the other, who was called w^op^o? : the woman who waited upon the 'bride was called ffci/UjUKpicf, Tr^^vu^ipof, (Hefyehius, v. and W/*<PSUT*. When the bridegroom had been married before, one of kis friends attended the bride from her father's houfe, who was called vu/x- (Suidas. Hefychim. - Pollux, 1$. 3.) or Thofe were alfo fo called who afiifted in, forming the match, and conducting the affairs of the marriage; if women, they were called TT^V^^I^ Trfofv]Tiai,Scc. Torches were ufually carried by fer- yants before the bride, when (lie went toherhufband's. houfe; (Euripid. Helen. 728.- llcficd. Scut. Here, v. ^75.) They were fometimes attended with lingers and dancers ; (Horn. Iliad. |3. v. 490.) The fong was called a^ar^iok /xAo?, from a^a, the Chariot in which they rode ; the axletree of which they broke, when they arrived at the end of the journey ; by which $ they fignified that the bride was never to return to her father's houfe. The Rhodians were accuftqmed to fend for the bride by the public crier j (Horn. II. 2. 491. 2>r. Adelph. aft. $.fa 7. Evftath. in //. xO When the bridegroom entered the houfe with Bis bride, figs and other fruits were poured upon their heads, as an omen of future plenty ; (SchoL in Anjloph. Pint.) The day of the bride leaving her father's houfe was called ^oc-^at^T^i*, (Suidas. and celebrated as a fcftival, diftinft from. MARRIAGE. 393 from the nuptial fblemnity 5 which was kept at the bridegroom's houfe, and began at evening, the time of the bride's arrival, A banquet was prepared for her reception, called yapo? ; (Horn. II. T,) hence Jan* yot,pw, is to make a nuptial entertainment ; (Horn. IL T. 2 99. Odyjf. $. 1 8.) it was prepared from refpecl: due to the gods of marriage, who were in- voked before; and that the marriage might be made public, (Athene, lib. 5. cap. i.) as it wasufually at- tended by a eoncourfe of friends ; (Cerent. Phorm, aft. 4. fc. 4.) During the folemnity, the gods of marriage were honoured with mufic and dancing. Thefe fongs were called D^VOHO* or ujuwt ; (Homer. Hefiod. Terent. Adelph.) from the frequent invocations made to Hymen, the god of marriage. Hymen or HymencBus was an Argive, who was received into the number of their gods, (Horn. Schol. IL v. v. 593.) on account of a generous action exhibited, in delivering fome Athenian virgins from the viola- tion of the Pelafgians. Some derive the word * <rx v&uv, from married people living together j others, from v/aw, the membrana virginalis. During this entertainment there were feveral ceremonies ; one of which was that of a boy, co- vered with acorns and the boughs of thorns, carrying a baiket full of bread, and fmging i$vyo xxxov, evgw aptivov, I have left the worfe, and found the better; which feemed to fignify, that a married life was to be preferred to celibacy. The Spartans carried cakes made in various figures, called xu*C*if, whilft they danced and fung the praifes of the bride \( Athe- na, lib. io.Hefych.) When the dances were ended, the married pair ivere conducted to the nuptial chamber, termed 394 GRECIAN ANTIQUITIES: japa, (Theocrit. Idyll. 27. 36.) xo-jciJW ^oi/xa, (Horn. Odyjf. r. 850. Suidas. Harpocration.) JU^TIM, ( Pollux > iii. 3.) OaXa/AOf, and ny,?^ ; (Hefych. H- fiath. //. y. MufaiiS) 280.) in which was the nup tial bed, called Ar^o? xow&ois (Arijhph. PJ.IC. 84.4.) jv>i vvpQtiu,- (Pind. Nem. OcL v.) xAuuj ^y,a- i, and yafttxovj (Pollux, iii. 3. -- Meurs. Left. Attic. \\. 9.) It was richly adorned, and the coverings were ufuaily of purple, fD^ A 7 ^/. P^/. f/ ket. v. 1402.) and fhrewed with flowers j (Apollox. Argon. 4. 1141.) In the lame room there was ufuaily a lide bed, called xAw wa^urff, (Htfychius. Pollux^ lib. 3. cap. 3.) Before they went to bed, the bride wafhed her feet, (Ariftoph.. Pace.) with water, from the fountain Emaxfsxo?, to called from nine cifterns which it fupplied with water. It was once called Callirhoe. The water was brought by a boy, near- ly t related to one of them, and whom they cal- led XBTgopofpjj (Suidiis. -Pollux i lib. 3. cap. 3.) The bride was attended with feveral torches ; (Libantus Dec/am. 38.) round one of which the mother of the bride tied the lace which fhe took from her head; (Senec.Theb. v. 505.) At this folemnity, if was thought a misfortune, if the rela- tions did not attend^ and it was a cuftom, that the mother fliould light the torches when her fon's wife entered, the houfe ; {Euripid. Ph^nijs. v. 339.) The mother of the bride fometimes performed. this office; (Euripid. Iphig. in Aid. 731.) When the married couple were (hut up together, according to the Athenian law, they were obliged to eat a quince ; (Plutarch. Solon. Id. in Cottjiig. Precept.) The hufband then looted the girdle of his wife ; hence Autiv WMJK, is to deflower, and yuv>j Auo-i^wvof, a womaiji MARRIAGE. 395 a woman who has loft her virg'mity. This girdle was not worn only by virgins, but ufed fometimes after marriage, to fecure them from the attacks of feducers; (Nonnus,.lib, 12.) Girls were called uproot, not having a girdle, as not being yet arrived at maturity. The young people flood without the door, dancing and linging longs, called *7n0a- >.auia,from 0x#uof, the bride-chamber, y and making a great noiie, which was called xruTna or xruTno* ; (Hefyckius.) One of the bridegroom's friends flood at the door of the chamber, who was called 0uf ug o? ; (Pollux, lib, 3. cap. 3.) All the longs were called Tpivfciof, and celebrated the praifes of the young .couple y (Theocritus.) In the morning the friends returned, faluted them, and fung 7n9*Aa/xa sy^-nxa, becaufe they were defigned to awake them. The . fong which they fung the preceding night, was called *7n0aAa/*a xojjcfcurixa, which was intended to difpofe them to ileep; (Theocritus.) The folemnity continued for fsveral days. The day before the marriage was called -jr^ouAjas, from auA*io"6<x> ro> i/u/^.(j)iw, to lodge with the bridegroom. The day of marriage was called <ya/Aoi ; the day following, iri^c, (Pindar.) fignifying a day added to the ceremony. Others call it ?ra7j, (Hefychius.) from TraXtv, a renewal of the ceremony. Others call it *7rauAt. The thircl day was called awauAia, becaufe the bride, returning to her father's houfe, feparated from the bridegroom : others fuppofe it to mean the ievcnth day of the marriage; (Hefychius. Suidas. Phavorinus. &c.) On the day called aTrauAia, the bride prefented her bridegroom with a garment, called HiroMhtTv^s* : gifts, on that day, were alfo prefented by the friends and 396 GRECIAN ANTIQUITIES: and father of the bride, fometimes called fometimes *7rauAia ; which chiefly confifted of golden vefTels, beds, couches, ointment-boxes, and utenfils for houfekeeping, which were carried by women in great pomp to the houfe ; they followed xwnpofof, a perfon carrying a bafket, before whom went a boy, dreiTed in white, with a torch in his hand. The bridegroom and his friends gave prefents to the bride, called avK\,\tvr^iak ', (Suidas,) hence the third day has been called awtxaAuTTTj^iov, becaufe the bride then appeared unveiled : they were alfo called 0f&> HT<X, o7TTjia, &ifn/*at, and TrgQe-zQiyxTygi*, becaufe the bridegroom might then freely converfe with the bride. Before marriage, it was ufual for virgins to wear veils, which were called XAAUTTT^OV or xaAuTTT^*, which they never ceafed to wear, in the prefence of men : (Euripid. Phaniff.) DIVORCES. The Spartans feldom divorced their wives -,( Hero- dot Jib. 6. cap. 63.) It was very difficult for a woman to feparate from her hufband ; (Euripid. Med. 230. Plutarch. Alcibiad.) When a feparation of the men from their wives took place, it was called xAAni/, awoir/A7rfiv, otTroAufiv ', but when the wives left their hufbands, it was called a7roX7ri*v. Sometimes both parties agreed to diflblve the union ; when each might choofe a fecond mate ; (P hit arch. PericL Plutarch. Dsmetr. Faler. Max. lib. c. cap. 7. Strab.Geogr.lib.>].) It feems to have been not unufual to borrow the wives of one another ; (er- tuJLApol.cap, 39. Plutarch. Lycurg.) even flrangers were allowed this liberty ; (Nicolaus de Morib. ap Stoba.) Other adulteries, which were not founcU ed DIVORCES AND ADULTERIES. 397 ed upon mutual confent, were deemed the mod heinous crimes, and feldom committed ; (Plutarch. Lyturg*) ADULTERY. The punimments inflicted upon adulterers were of various forts; in the early ages, this crime was the caufe of war and bloodfhed; (Herodot.lib. i.~ Lycophr. Caff'. 1291.) Offenders of this kind were fometimes Honed to death ; (Horn. II. y.) Rich men were allowed to redeem themfelves with mo- ney, which was called ^oi^xy^x, and paid to the hufband of the adultrefs ; (Horn. Odyff. 0. v. 329. 354.) It was ufual for the woman's father to re- turn all the dowry he had received of her hufband; (Hom.Odyff. 0. v. 317.) Sometimes the adulterer was punimed with the lofs of his eyes; (Servius in Mneid. Apollodor. lib. 3. Lycophr. Ca/. $11. Valer. Max. lib. 6. cap. 5.) In Crete, they covered the adulterer with wool, as an emblem of effemi- nacy ; and thus he was carried to the magiftrate's houfe, by whom he was deprived of his civic rights; (Callus Rhodig. lib. 21. cap. 45.) The punimments of this crime at Athens feem to have been left to the difcretion of the magiftrate ; (Pau- fan.Baot. Eeradid. dePolit.Athen.)'by the laws of Draco, they were left at the mere}' of the perfon who caught them ; (Paufan. Boeotic. Demqflk. in Arijto- crat. Plutarch. Solon. Lyfjas. Orat.) By the laws of Solon thofe who caught adulterers, had liberty to caftrate or murder them. A man who ravifhed a wo- man was fined one hundred drachms; one who en- ticed her, twenty ; (Plutarch. Solon.) he who forced a free virgin, one thouiand drachms; and whoever de- flowered 398 GRECIAN ANTIQUITIES: flowered one, was' obliged to marry her ; (PL, Aulul.) But if the virgin or her mother had ac- cepted any prefent from the man, me was confider- ed as a common harlot ; (Terent. Adelph. aft. $.fc* 2.) When any one was detained in cuftody on fufpicion of adultery, he might appeal to the thefmo- thetx, who referred the catife to proper judges, and they, if he was guilty, might impofe what punifh- inent they pleafecl, except that of death ; (Demofth. in Near.) There was a remarkable punifhment for this crime, called Tr^amA^tof or &$&vifq<nf ; hence they were called fwrfoixret ; (Juven. Sat. 10. 3 1 7.) The poor only were thus punifhed ; the rich might fatisfy with a fine; ; (Schol. in Ariftoph. Plut. aft. i.fc. 2.) Women thus offending were treated with the ut- moil feverity. If any one detected his unmarried fifler or daughter in this crime, he might fell her for a Have; (Plutarch. Solon.) Adulterefles were forbidden to adorn themfelves with rich clothes, or to vifit the temples $ and their hufbands were for- bidden to cohabit with them, on pain of a-n ( u;, infamy ; (Demofth. Orat. in Near.) but thofe who proftituted women, were adjudged to die; (Schol. .Ariftop/i. Pint. 168; Nub. 1079. Suidzs.) CONCUBINES. Concubines were called -8-aXAxt&f, and were ufually captive women, or bought with money, and always inferior to wives. They were permitted to keep as many as they pleafed, without offence. Yet the wives envied their huibands this freedom; (Horn* Odyff.*. 433. 11. /.447 Sense. Agam. 995.) Har- lotswere as common as concubines; and the ufe of * them CONCUBINES ANB HARLOTS. 399 them was not deemed immoral -, (Terent.) They were allowed to go publicly to thofe who hired them j (Plutarch. _Solon. -Philem. Delphi*. Horat. lib. i.fct. 2. $i.Cicer. Orat. pro M. C<tL) Se- vere penalties were impofed upon thofe who defiled women, citizens of Athens, yet foreigners had the liberty of keeping public {lews, and thefe harlots were called *, ftrange women. In early times, harlots never went unveiled, nor were they allowed to proftitute themfelves within the cities ; (Chryfipp. At Athens, they chiefly frequented the ceramicus, fciros, and the old forum, in which flood the temple of Venus TiWujmof, where they we re permit ted to prof- titute themfelves j as well as in a certain forum in the haven Piraus, called ro /xaxf a ; and this was called (Pollux.) In other ports there were feveral ftews. In fome places harlots were diitinguifhed by their apparel; (Clem. Alexand. P*dag. lib. 3. cap. 3, Athene, lib. 12.) It was forbidden to derive the name of a harlot from any of the facred games ; (Athene.) At Corinth, there was a temple of Venus, where beautiful damfels were prefented to her, who were maintained in the temple, and profli- tuted themfelves for hire ; (Strabo, lib. 8.) Hence o*0i*i* f to act the Corinthian, is fraifmip, to commit fornication ; (Hefychius.) Thus alto were ufed A<r*afii/, Ai-*av, and ^OWKJ^UV ; the Lefoians and Phoenicians being famous for this \\$i(AriflopK. Plut. aft. i. fc. 2.) Sometimes by their beauty they raifed confiderable eflates, and fometimes de- voted their leilure hours to fcientific ftudies, fre- quenting the fchools of philofophers^that they might render 400 GRECIAN ANTIQUITIES* render their converfation more agreeable to parti* cular pcrfons; (Plutarch. Per id. Athene, lib. 13. cap. $.) EMPLOYMENTS OF WOMEN. Women were feldom feen by any except their own family; when in the houfe they were feldom to be feen, and when they travelled, they were fhut up in a clofe vehicle; (Plutarch. The- miftocL Cornel. Nepos. Prxf. in Vit. Imp.) For this purpofe the Grecian houfes were ufually di- vided into two parts, in which there were difiinct apartments for the men 'and women. The part in which the men lodged was towards the gate, and called avfyw or aK^wvm? ; that afligned for the wo- men was called yumixuv, ywaixwvm?, or ywaixwirii?, and was the moft remote part of the houfe, and behind the auXu ; before which there were apart- ments, called * o<ty*os, and Tr^oauXiov ; (Horn. II. . v. 242.) The chambers of the women were called rryfot $*A*juo<, as placed at the top of the houfe, (Horn. //. 7.^.423.) to which they afcended by a ladder or x^a; (Homer. Euripid. Ph<enifs. 103.) Thefe rooms were fometimes called w, w*, or vrff , from w, eggs ; hence they were faid to have been hatched, when they were born in one of thefe chambers. The women, whether virgins or widows, were confined within their lodgings : their apart - ' ment was called j0vwr, and guarded with locks and bolts; (Euripid. Iphig. in Aid. ^.738.) They were fometimes fo clofely confined, that they could not pafs from one part of the houfe to another with- out leave ; (Euripid. Phxn. v. 88.) New married women were almoft under as Uriel: a confinement as virgins * EMPLOYMENTS OF WOMEN. 40* virgins; (Andromach. v. 876. Stobaus Serm, 72.) When they had once brought forth a child, they were not under fo ftrict a confinement ; jealous nufbands indeed kept their wives in perpetual con- finement; (Ariftoph. Thefmoph.) It was always thought indecent for women to go much abroad ; (Euftath. in //. Plutarch, de Prec. Connub.) and, when they did go, they veiled their faces; (Hom.Odyff. o. v. 208.) but the veil was fo thin, that they might fee through it ; (Euripid. Iphig. *Taur. 372.) No wife or matron was allowed to go from home with more than three garments; nor to carry with her more, meat and drink than could be purchafed for one obolus, nor a bafket oi more than a cubit in length. They were not al- lowed to travel in the night without a lighted torch before their chariots. It was afterwards decreed that no woman fhould appear in public undrefled, under the penalty of 1000 drachms. The officers who executed this law were called yvvot,Movop<n and yui/cuxo<rjuu>t ; and a tablet, containing an account of the fines thus incurred, was publicly expofed in the ceramicus, (Athene, lib. 6. cap. 9. Pollux, lib. 8. cap. 9.) upon TrAa-nm?, a plane tree, which flood there ; (Hefychius. Euftath. in II. x.) It was ufual for women to have attendants, (Horn. Odyff. c.) who feem to have been grave and elderly, who had the care of their education, and were companions to them at home and abroad : they were called Tfo<poi. Sometimes old men attended them, (Euripid. Iphig. four.) and fometimes eunuchs, who performed the offices of maids ; (Terent. Eunuch, act. i.fc.2. Ammian. Mar cell. Hift. lib. 14.) It was the em- ployment of women, in general, to draw water, to keep fheep, and to feed cows and horfes ; (Horn. [L DP 9. V. 4 o* GRECIAN ANTIQUITIES: 0. v. 185.) to fpin, weave, and to work all forts of embroidery ; and they had apartments in their houlcs ufed for this purpofe, as ywxwiov, i?w 0Aa- jtxof, TaAatns^yo? ojxof, &c. . The management of the provifions and other houfehold affairs was commit- ted to their care, according to their rank and con- dition. The conduct of the Spartan women was different to that of other women of Greece. Their virgins went abroad unveiled, their married women veiled; '(Pint. Apoph. Laconic.) the virgins exer- cifed themfelves in running, wreftling, throwing quoits, and cafling darts ; they appeared, at their folemn feflivals and facrifices, naked as well as the men, obferving much modefly in their dancing and Tinging ; (Plutarch. Lycurg.) which cuftom after- wards tended to encourage the indulgence of vicious habits 5 (Plutarch. Num.) WOMEN IN CHILD-BIRTH. Thofe who wiflied to have children, made ample prefents and offerings to the gods, called T^Towar^ff, or TiT07rTi?, the third fathers, who were thought to have the care of generation. Some fuppofe thefe to prefide over the winds, (Suidas.) and that their names are Amaclides, Protocles, and Proto- cleon : others underfland, that they are the winds themfelves : others call them Cottus, Briareus, and Gyges, and that they were the fons of Ou^a^o? and F!, Heaven and Earth ; (Suidas. Hefy chins. Pha- vorinuS) &c.) The goddefs, who took care of wo- men in child-birth, was called EAfi0u*, or EtAtjOuna, fometimes ExcuOw; (Nonnus Dionys. 'Theocrit. Idyll. .) who was alfo ftyled uhwv fTra^wyo?, uhvut WOMEN IN CHILD-BIRTH. 403 f a, &c. : fhe was fometimes called <p<r- , from bringing light. She was reprefented with a lighted torch in her hand. Some call her an Hyperborean, who came to Delos to affift La- tona in her labour ; (Paitfan. Attic.) others call her the mother of Cupid ; (Paufan. Bceotic.) and ftate that (be was more ancient than Saturn, and the fame with wMT]fc^, fate. Others make her the fame with Juno, Diana, (Horat. lib. 3. Od. 23. Horat. Carm. Secul.) the moon, (Cicer. de Naf. Deor. lib. 2.) &c. The daughters of Juno were employed in the fame office, and bore the fame title j (Horn. IL A. 269.) Diana is hence called Moyoroxoj ; (Theo- crit.) Proferpina was alfo thought to have fome concern for women in labour ; if fhe is not the fame with Diana,- who was called in heaven SfAum, the moon ; upon the earth, A^TS/AK, Diana; in hell, Proferpina; and called by the terms, $<r&off, Tf ij*o<poff, &c. ^They invoked thefe goddeffes, that the women might be deliver- ed without pain, which was thought a high mark of divine favour, (Theocrit. Idyll. . 56.) and to be conferred on none but the chafte and virtuous ; (Plant. Amphit. aft. $.f. i.) They entertained the fame opinions, when women brought forth twins ; (Plant. Amphit. aft. $.f. i.) Women, at the time of delivery, held ufually in their hands branches of palm, as tokens of joy and an eafy delivery; (T/ieogn. Gnom. v. 5. Horn. Hymn, in Apollin. v. 14.) The Athenians at firft ufed none but nien -mid wives ; but women were afterwards permitted to ftudy phyfic, and to pra&ife this branch of it j (Hyginus. Fab. 274.) P D 2 INFANTS," 404 GRECIAN ANTIQUITIES: INFANTS. As foon as the child was brought into the world, they wafhed it with warm water, in a veffel, called Ao'jTfoi/; or anointed it with oil, in a veffel, called pwAo?; (Callim. Hymn, in Jov. v. 14. Plutarch. Lycurg. Lycophr. Caff, v. 319. Eurip. Ion. 1493.) The Spartans bathed it in wine, to flrengthen and brace it. The nurfes, called opqxzXyr.cpia, (Suidas.) then cut the child's navel, and wrapped it in fwad- clling bands, left its limbs fhould be disjointed; the clothes were called a-Tragywu. Tlv Spartans did not thus wrap their children ; who were accuflomed to cat meats, and to bear early hafdfhips; (Plutarch. Ly- citrg.) At Athens they were ufually wrapped in a cloth, on which was reprefented the Gorgon's head, becaufe it was defcribed in the fhield of Minerva,the protectrefs of Athens, by which children were com- mitted to her care ; they were fometimes placed upon bucklers, that, when they grew up, they might be induced to emulate generous and noble example^ (Theocr it. Idyll. KO.) The Spartans alfo obferved this ceremony ; (Nov. Dionys.lib. 41.) They fometimes placed the infants upon whatever might refemblc their future employment in life, as upon implements to winnow corn, called Atxi/a ; (Callimach. Sckol. hi Hymn. Jov.J Sometimes they were placed on a dragon of gold : which cuftom was inflituted by Minerva, in memory of Erichthonius, one of their lings, who had feet like thofe of ferpents, and, being left expofed when an infant, was committed by her to the euftody of two dragons; (Ewipid. Ion. v. 1 5. 1427.) On the fifth day after the birth, the midwives, having firft purified themfelves by warning their hands, ran round the hearth, with the INFANTS. 405 the infant in their arms, by which they offered it to the protedion of the houfehold gods, to whom the hearth ferved as an altar. This day was hence called Afoptufuv ypzo, or ApQifyopia.; and the pre- ients given, were called ysvtQxioi JWrKj (Hefych. JEfck.Eum.'j.) It was celebrated as a feftival; and, on this day, they received gifts from their friends. If the child was a male, the doors were ornamented with an olive garland ; if a female, with wool ; (Hefyckius.), The repaft confirmed of various things, but of x^apSu, colewort, in particular, as it was fuppofed to create milk; (Athene, lib. 9. cap. 2. lib.i. cap.i$.) The feventh day was celebrated with feftivities, on which day it was ufual to name the child, which was called 6fy*EU<r9a. This ceremony was fometimes performed on the tenth day; (Eurip. in Fragm. Mg. 14. Barnes, ad Eurip. Elettr. 126.) They fuppofed the child would now live, as infants of a weak conftitution ufually die before the feventh day; (Harpocrat.) The eighth day was fometime$ kept, and called yfvffottf ^^x 9 the birth day, be- caufe it was celebrated in memory of the child's birth. The fame day was kept every year during the child's life ; (Cerent. Phorm. aft. i.fc. i.) Some named their child upon the tenth day, and gave their friends an entertainment, offering facrifices to the gods; (Euripid. &g. Fragm.v. 14. Ariftoph. Avib.) this was called ^exartjif 9um, JSKXTW 7ro0ui,. &KOLTW eriour&i ; (Pollux ', lib. I. cap. I. Ariftot. Hift. Anim. lib. J.cap t 12. HefycJmis.Swdas. Harpo- crat. &c.) and by fome, ^<pi^o^i. When the child received its name, the friends were prefent ; and the name was ufually given by the father, who had the liberty of altering it as often as he pleafed; * Orat. adv. Boeot. vt^ wo^aToj.) it was J> D 3 ufually 4 o6 GRECIAN ANTIQUITIES: ufually that of any anceftor, who was eminent or illuftrious; (Schol. inDemqfth. Orat. de Mai. ob. Leg. Plutarch. Cimon. Ar/ftoph. Avib.) This was a cuilom of great antiquity; (Euflath. In Horn. 11 /. Horn. II. . 399. Odyjf. r. v, 406.) Their own actions, or other perfonal qualities, frequently gave occafion to their names; (Senec. CEdip. v. 812.) The fon of Achilles was called IIu^c?, from his ruddy complexion, or the colour of his hair ; afterwards NsoTTToAf/Ac?, from undertaking the management of the Trojan war, when young; (Plutarch, Marc, Coriol.) Sometimes they killed them, or expofcd them to danger in fome defert place ; which was called *>cTi0o-0aj, or awo-nO^a* ; (Eurip. Phanifs. 25, Ariftoph. in Nub. 531 . Fan. 1221.) they were ex- amined by certain perfons appointed for that pur- pofe, who held their court at a place called A^i ; if they were found healthy and well proportioned, they were ordered to be educated, and a certain portion of land applied for their maintenance ; if they were weak and deformed, they were ordered to be caft into a deep cavern in the earth, near the mountain Taygetus , which place was called AxoQtrys . Daugh- ters were mofl commonly thus treated. This bar- barous cuftom was prohibited by the Thebans, who ordered the children of thofe who were too poor to, piaintain them to be educated at the public charge j ^nd when grown up, they were ufed as flaves $ (ALlian 7ar.Hifl.lib. 2. cap. 7.) Children were ufually expofed in their fwaddling clothes, and laid in a yeffel ; (Euripid, Ion. v. 16.) which is called or^axjv; (Ariftopk. Ran.) or x UT ?q? ; (Hefy chins.) The parents ufually put a collar, a ring, or a ftone, in the pa&et in which the children were expoied, either they might afterwards cijfcpvcr them, if they furvivedj RIGHT OF INHERITANCE. 407 furvived, or to encourage thofe who found them to nourifh and educate them, if alive, or if dead, to bury them ; thefe were called irt^fycuu and -yvw^o-- poc.; (Euripid. Ion. 26. and 1431. Cerent. Heaut. aft. 4. fc. i.) Women, during their con- finement in childbed, were confidered as polluted ; (Iphigen. Taur. v. 280.^) When the fortieth day came, they keptafeftival, called Tsa-o-aaaxoros; when the woman, having been before purified by warning, entered into fome of the temples, which before (he was not allowed to do ; (Cenforin. de Natal, cap. n.) here me returned thanks, and offered facrifices. She prefented her garments to Diana, who was hence called XITUM j (Schol. Callim. Hymn, i.) and after her firfl child fhe offered her zone ; hence Diana was called Au<7iwi/*i ; (Schol. Apollon.) The Greeks brought up their children in their own houfes, (Horn. II. TT. iqi. Odyff. Z. 201.^ and they were nurfed by their mothers; (En- rip. Ion. 1360.^ women of the highefl diftindlion did not neglect this duty ; (Horn. II. %. 83. Odyff. A. 447.^ In fome cafes, nurfes were ad- mitted into the houfe; (Ody/. r. $1. Ody/. *. 12.) and were called paia, (Horn. Qd. r. 482.^ TirOu, (Ariftoph. Eqittf. 713.^ r6jjvij, (II. Z. 389. Suidas.) TiQwnri(>ot 9 T(>o(pot. In the ftreet the nurfe ufed a fponge dipped in honey, which fhe applied to the mouth of the child, when it cried ; (Hefych. ad xuf *&> (Suo-^o-a.) To com- pofe it to fleep fhe fung, AaAa, |3aux.aAav ; and thefe fongs were called, j3vxA>jo-E?, (Hefych. Athene. 14. 3.3 and wwia. When this method failed, the nurfe terrified it into quiet, with a figure called (Ariftoph. 'Thefmoph. ^i^. Ac/iarn* DP 4 582. 4^8 GRECIAN ANTIQUITIES'. 582. Plant. Rud. aft. i. fc. 6.) hence the word, tl (Hefych. Arijioph. Av. CHILDREN. There were children of feveral defcriptions ; as, the r>u<no, lawfully born the NcOoi, born of concubines, 01 o-xoriot, whole fathers were not known, and 01 wa^ma*, whofe mothers were impure before marriage, but were frill taken for virgins; and 0Tot, adopted children, Thofe were reputed legitimate children, who ^were begotten in lawful marriage. If the father was a citizen, and mother a foreigner, or if the mother was a free woman, and the father a foreigner, the child inherited mofl commonly the freedom of the city in which he was born ; although it was afterwards enacted that none fhould be legitimate who were not defcended from free parents; (Ariflot. Politic, lib. 3, cap. 5.) which law was afterwards enforced, or difpenfed with, as occafion offered ; (Plutarch. Pericl. Schol. Arijloph* Avib.) Left natural children fhould infmuate thernfelves into the roll of free citizens, fevere fcru- tinies were made in every borough, which were called $i&4>v<piw$, (Harpocrat.) by which thofe, not properly qualified, were ejected from the city. There was alfo a court of inquiry about fuch per- fons, held in the cynofarges, in the fuburbs of Athens. Thofe who had only one free parent, were deemed not of fo honourable a delcent, as thofe whofe parents were both citizens 5 (Plutarch. The* tnift,) Thofe of illegitimate origin were generally confidered in a difgraceful fenfe ; (Horn. 11 0. v. 28 1, . Ajac, v 1250. Euripid, Ion* v. 589.) RIGHT RIGHT OF INHERITANCE. 40$ RIGHT' OF INHERITANCE. If there were no legitimate children, nor relations, the baftards in fome cafes inherited the father's property , (Demoftk. Oral, in Macart. Ariftopk* Avib.) In any cafe, baftards were not excluded from fome ihare of their father's property. They were at firft allowed 500 drachms, or five Attic pounds, which were termed votaa, a baftard's por- tion ; (SchoL Ariftoph. in Suidas. v. votaa.) It was afterwards raifed to 1000 drachms, or ten Attic pounds. Their portion fometimes depended on their father's pleafure ; (Sopater.) Where there were no legitimate fons, the daughters inherited the eflates, and were obliged to marry their neareft relations, or to forfeit their inheritance. Thefe vir- gins were called TrsoixA^m^W, TraT^p^c*, 7nxA?oi, and [/.otvfcti, (Euftath. in //. u.) who, and their neareft relations, were empowered to claim marriage from one another; if either party refufed to confent, the other preferred an action, which was termed n<Jx- f<r0ai, which word was applied to other lawfuits: hence inheritances, about which they applied to the law, were called xAnfoyo/uai n&xi ; and thofe which they quietly poflefled, were called avsirdmoti. It is faid, that the neareft relation was obliged to claim his wife with her inheritance in the archon's court, if he was a citizen ; if only a fojourner, in the pole- marchus's ; which was called *an^>c#<r0ai, and might be done any month in the year, except in Schirrophorion, the magiftrates being then employed i<n fettling their accounts ; (Petit, in Leg. Attic.) This law gave occafion to a comedy of Apollodorus, entitled sTn^ixa^o/xci/oj, or TnJixao/*j/i ; ( < Terent Phorm,) When men had given a daughter in mar- riage, 410 GRECIAN ANTIQUITIES: riage, and then died without fons, the nearefl rela- tion might claim the heirefs and the inheritance j (Ifeus. Orat. de Pyrr. Hared.) They who had no legitimate iflue, were allowed to adopt any others j except thofe who were not mafters of themfelves, xuio savruv ; as, Haves, women, madmen, infants under twenty-one years of age, who were not allow- ed to make wills, or to manage their eftates. If the adopted perfon was a foreigner, he was made free of the city. The name of the adopted perfon was enrolled in the tribe of his new father, on the feftival called ayr,Ata, in the month of that name. In Sparta, adopted children were confirmed in the prefence of their kings. They were called vaike fit or iKnrowrot ; and ceafed to have any claim upon the family to which they originally belonged ; (Ifaus. dt H*red. Afiypk.) unlefs they firft re- nounced their adoption ; (Harpocfation, Ifaus de Hxred. Philoc. and Arift.) If the adopted perfons died without children, the inheritance, which they received, returned again. The Athenians forbad any one to marry, after he had adopted a fon, with- out leave from the magiftrate ; (Tzetzes. ChiL 6. Hift. 49.) If they then married, the adopted equally fhared with the legitimate children. It was not unufual for legitimate fons to divide equally by lot their father's eftates ; allowing a fmali por- tion to thofe who were illegitimate ; (Horn. Odyjf. %. v. 200.) Thofe, who had neither legitimate nor adopted children, were fucceeded by their nearefl relations ; (Horn. II. L v. 155.) who were called ^jwraj 3 (Hefychius. Pollux. Hefiod. ^fheogon.) TESTAMENTARY TESTAMENTARY WILLS. 411 TESTAMENTARY WILLS. In fome ftates, liberty was given to the citizens to difpofe of their eftates. By the laws of Solon, (Plu- tarch. Solon.) men were permitted to beftow their eftates on whom they pleafed, upon certain condi- tions: ( I.) That they muft be citizens of Athens, not flaves nor foreigners, whofe eftates belonged to the public. (2.) That they muft be twenty years of age ; under that age they could only leave by will one me- dium of barley; (Ifeus de Hxred. Ariftarch.) (3.) That they muft not be adopted. (4.) That they fliould have no male children of their own. If they had daughters only, the perfons to whom the inhe- ritance was bequeathed were obliged to marry them; (Ifeus Or at. de H#red. Pyrrhi.) Men were allowed to appoint heirs to fucceed their children, if they happened to die under twenty years of age; (De- mojlh. Or at. 2. in Stephan. Tejt.) (5.) That they fliould be in their proper fenfes, and have the full ufe of their underftanding. (6.) That they mould not be under imprifonment or conftraint. (7.) That they mould not be feduced into it by the artifice or in- iinuations of a wife ; (Plutarch. Solon.) Wills were ufually iigned before feveral witnefles, who put feals to them for confirmation, and placed them in the hands of truftees, called fTn^nA^rai, who were com* pelled to fee them performed. At Athens, the afty- nomi or other magiftrates were frequently prefent at the making of wills j ( I fans, de Hxred. Cleonym.) When it was done in the prefence of the archons, it was called <JWj? ; (Suidas. Harpocrat.) Hence Jsvat and <Fia0<r9ai, are fometimes fynonymous ; (Ifetis. and to fucceed xar JWi/ and GRECIAN ANTIQUITIES: <fc.*fer*' by gift and will, are oppofed to by natural right. Sometimes the teflator declared his will before fufficient witnefles, without writing it ; (Plutarch. Alcibiad.) They began the form of their wills, by wilhing for life and health ; adding, that if they fhould be deprived of thefe bleffings, their will was as followed Erat /* u, ravra, INHERITANCE OF HONOURS. The rewards of honourable and valiant actions were frequently inherited. Thefe chiefly confid- ed in the public education of their children, fuitable to their birth, if the parents died with- out eftates. Lyfimachus, the fon of Ariilides, received from the Athenians one hundred Attic pounds of filver, with a plantation of one hundred acres of land, together with the daily allowance of four drachms -, Lyfimachus, leaving a daughter, named Policrite, me was voted the fame provifion of corn with thofe who obtained victory in the Olympic games. The two daughters of Ariftides were each of them allowed three hundred drachms for their portions ; (Plutarch. Arijlid.) Children alfo participated in the difgrace of the dimonoura- ble actions of their parents; (Hom.<IL X. v. 138.) By the Macedonian law, men guilty of confpiring againft their king, fliould not only fuffer death, with their children, but all thofe who were nearly allied to them mould mare the fame punifhment -, (Q. Curt, lib. 4.) FILIAL DUTIES. The children feem to have paid afliduous atten- tion to their parents fometimes in the lowefl of- fices -, as, by wafhing and anointing their feet j (Ari- * Jloph.) FILIAL DUTIES. 413 floph.) They were anxious to revenge the injuries of their parents; (Horn. Odyff. y. v. 208.) and to provide a comfortable fubliftence for their old age, which was called yn^f&wxfw ; and to per- form their funeral rites with decency; (Euripid. Med. v. 1032. Euripid. Alee/lid, v. 662.) Even when they undertook any bufinefs of danger, they were accuftomed to engage fome of their friends to maintain and protect them ; (Plutarch. Pelopid. Virg. Mn. 9. v. 283.) This provifion was called Tc<pta ', by the poets, fytTW^W, 6^27rT^a and Of ZTTTOC, ; (Horn. II. $. v. 478.) To be carelefs in this mark of affection was accounted a great crime, deierving of divine vengeance ; (Hefiod. Op. et Dier. lib. i. v. 13.) The furies and other infernal deities were be- lieved to be always ready to execute the curfes of parents thus injured by their children; (Horn. OdyJJ'. . v 134. Iliad. *'. v. 454. Plato ds Leg. lib. n.) They were punilhed with a-n^a, infamy ; (Laerthis Solon.) This penalty was alfo incurred by thofe who had beaten their parents, and other progenitors. When any one became a candidate for the office of archon, if it appeared he had not honoured his parents, he was rejected. Children were not obliged to maintain thofe parents who had neglected to give them fuitable education ; (sEfchin. Orat. in tfimarch.) The fons of harlots \vere under no obligation to maintain their parents ; (Plutarch. Solon.) The difobedience and extrava- gance of children frequently deprived them of the care and property of their parents; (Demofth.in Spud.) yet this was not allowed without a public appeal to the magiflrates appointed for that purpofe, where, if the charges againfl the children were al- lowed, they were publicly proclaimed by the herald to 4 i4 GRECIAN ANTIQUITIES: to be difhinherited -, which was called onrowg vtov, and the perfon difhinherited was called ; (Uefychius.) It was alfo called ,' and to be re-admitted to the inheritance, j TO yti/of. Parents were allowed to be reconciled to their children, after which they could never again renounce them ; (Lucian. Abdi- cat. If aits, de Hared* Ciron ) When any one, through old age or infirmities, became unfit to manage his property, his Ton might impeach him before the Qfurogss, men of his own ward, who might inveft him with the immediate poffeffion of it ; (Ariftoph. Nub. aR. 3. ft. i. Cicero de Senecl. Schol. Ariftoph. Ran.) MEALS. There were four times of eating every day ; ( Atlie- nx. lib. I. cap. g.) (i.) Axca-noy**, the morning meal ; becaufe it was then ufual to eat bread dipped in pure wine ; which was called GCMXTOV. This meal was alfo called agirov ; (SchoL in II. (3.) and fometimes howntrpogy the morning-meal. It was taken about the rifmg of the fun. (2.) AsiTrvoi/, fo called, becaufe after this meal, $n vovsn, it was ufual with them to return to the war or other employments ; (SchoL in Hom.Il.fi. 381.) (3.) AftAtj/ov, fometimes alfo called <T7r^KTjota, the afternoon meal. (4.) AO^TTO?, the fup- per, which was afterwards termed Jn-mj (Schol. in Horn. IL |3.) Some call the times of eating, Ax^ano-- H*a, Agirovy EvrrsgKrpoi.) and ASITTVCV ; (Athena,) Others enumerate only three meals in the day, and omit the AaAjj/ci/; (Athene, lib. 5. cap. 4.) Others only reckon two meals, aois-ov and JO^TTCJ; (Athene, lib. 5. cap. 4.) and that the other words, with the ancient Greeks, jncluded the fenfe only of thefe; (Odyjj\ |3. 20. Plutarch. Sympos. 8. Odyjf. A. 414.) ENTER- ENTERTAINMENTS. 415 ENTERTAINMENTS. Their meetings at entertainments were occafioned by their devotion to the gods ; if they indulged much in the ufe of wine and dainties, it was on a religious account ; (Athene, lib. 5. lib. 2.) At feflivals, they fuppofed the gods were prefent; (Ovid. Faft. lib. 5.) and on thofe days refled from their labour. They mofl commonly ufed moderation in their drinking ; and, having offered a libation to the gods, quietly returned home; (Athene, lib. 8. cap. 1 6.) The tiXonrivn, fometimes called svca^a and arvpGoXov fenrvov, was an entertainment given by one perfon. The SQ&VOS, was given at the charge of all who were prefent ; (Athene, lib. 8.) and was fome- times called diacvs? ; and the guefls <ruj/9ta<noTat and What they each contributed was called i(r(pog& 9 xMTx&oXyy (TiyA^cA?) ; and the enter- tainment was called &i?rm a-vptpogyrov, <rvfj,oX^&iov> aTTO (rvpSoXyS) xxr&GoXiov ; fometimes TO sx. XOIPS, &c. At Argos, it was called %uy. The perfons who col- lected the charge were called wr*. Perhaps the esnrvov (rvvot, e yu'yi[Aov or cui/ifcywyiof, may be the fame with *(savo? ; (Athene, lib. 8.) The Swcva fTnJWt/Aa, or s smhpuTu*, were entertainments in which fomc of the guefls contributed more than their exact pro- portion; which was called tteMovou. The ro euro cTTi^iJc?, was, when any one having provided his own fupper, put it into a bafket, and went to eat it at t he houfe of another - 9 ( Athena, lib.%.) It is alfo faid to allude to the cuflom of receiving in a bafket a piece of filver, or fragments of meat inflead of a fup- per; (Hefychms.) The ^>o, were generally mofl fre- quented, as mofl apt to promote fociety ; (Hefad. Qper. et. Dier. lib. 2. v. 340.) and condudled with more 4 i6 GRECIAN ANTIQUITIES: more order and propriety; (Euftath. in Odyjf.u. 226.) At public feftivals they were fometimes intemperate and diforderly ; (Horn. Odyff. <*. v. 226.) The en- tertainment called ya^rj^ was the fame as eiXirMt. At the soavos, thofe who were prefent without join- ing in the charge of the entertainment were called a<ru/x?oA<H ; who were chiefly fingers, poets, or thofe who were invited to entertain the company ; (Athe- ne, lib. i. cap. 7.) Hence ourvpSoXot fometimes means an ufelefs perfon ; (Plutarcft. Coriol.) There were fometimes public entertainments, at which a whole city or tribe were prefent, which were called o-uo-o-iTja, iTKv$<MviKi> &c. or fometimes from the fort of company, as <fyao9c:i/jat, $nw fapocux, and {JViuimxa, ?*Tx, puAfTixa. it was fometimes provided by the rich, by contribution, or from the public trea- fury. Thefe entertainments were conducted with the greater! frugality and decorum ; at which per- fons of ail ages were admitted. They were called by the Cretans, ai^eia; by the Spartans, fw/m; (Ariftot. de Repub. lib. 7. cap. 10. Plutarch. Ly- atrg.) FOOD. The Grecians were at firft fatisfied with the fpon- taneous fruits of the earth, and with the water from fountains and rivers; (Lucret. lib. 5.) In early times, the, moft common food at Argos was pears; at Athens, figs ; in Arcadia, acorns, the people of which country were hence called |3aAai/^ay0i, acorn- eaters ; (Milan. Far. Hifl. lib. $.cap. 39. Lycophr. Caff.v. 482.) Other nations of Greece generally ufed acorns : hence the trees, which bear acorns, were called payo*, from paysif, to eat ; (Ifidor. Orig. lib. 17. cap. 7. Macrob. in Somn. Scip. lib. 1. cap. 10.) It was believed that they lived chiefly upon acorns fooi)* 417 acorns and berries ; and that the earth produced corn without cultivation ; (Hefwd. Oper. lib. i. v. 1 1 6.) till Ceres taught them the art of agriculture 5 (Paufan. Attic. Ackaic. Arcadic.) The art of making and baking bread was afcribed to Pan* At firft, barley was ufed before any other, fort of corn, (Artemid. lib. i. cap. *]i.Plin. Nat. Hi/I, lib. 1 8. cap. 7.) as the food of men; which after- wards was in ufe only among the poor, who could not obtain other provifion. Bread was called <x.%ro$, (Paufan.Arcad. 4.) which fometimes meant meat and drink -, (Horn. 11. .341* 0. 507.) It was fometimes called <nroc; (Hef.toy. 146.604.) It was generally carried in a bafket, called xaveoi/, and v-oivovi/ ; (Horn. Odyff. a. 147. tfheocr. Idyll. 24. 135. JfLn. 1.705.) Their loaves were baked either under the afhes, and then they were called, cTrodtroti a^toi, ( Athena. 3* 27. ) tykpv(picti 9 (At hen*. 3. 25. Sttidas. Hefychius.) or in the oven, x^ifrfcvw ; and then the loaves* were called xiwa; (Athena. 3. 2.6.) and IVIHTW. The Greeks had another kind of bread, named pg* 9 which was made with a coarfer flour, fait, and water; to which oil was fometimes added ; (Hefych.SchoL Ariftoph. Pac. i. Atktnx. 14.) Barley meal was alfo in much ufe, called aApn-ov ; (Eufiath. 11. A. Suidas.) The portico at Athens where this meal was fold, was called aApirwi/ roa, (Hefych.) and roa aA<ptTo?rwAK ; (Ariftoph. Ecchs. 682.) The 0ov, was a compofition of rice, cheefe, eggs, and honey. It was wrapped in fig-leaves; (Schol. Ariftoph. Equit. noo. and Ran. 134.)" The PVTTUTOV was made wi^h cheefe, garlick, and eggs, mixed together; (Schol. Ariftoph. Acharn. 173. Equit. 768.) * E The 418 GRECIAN ANTIQUITIES: The poor made their bread hollow, into which they put the fauce. It was called pwxxvi ; (Schol. Ariftoph. Pint. 627.) hence the word /onruAAa<r0a j (Ariftoph. Equit. 824.) The poor at Athens alfo lived on garlick and onions ; (Schol. Arifloph. Pint. 819. and Equit. $97.) They had many forts of cakes, as TTV^M^H^ (Schol. 1 Ariftoph. Equit. 277.) <rn<r.*pff, (Ariftopk. Thcfm. 577 .) a^uXuj, (Arifloph. iPac. 1 194.^ *T*a, ( Ariftoph. Achani. logi.J ^EAT- rra, (Arifloph. Nub. 507. Pollux, J. 1 1 .) QIVOVTT*; (Ariftoph. Pint. 1122.) In early times, they wholly abftained from flefh, (Plat. lib. 6. de Legib.) becaufe they thought it unlawful to eat or to pollute the altars of the gods with the blood of living creatures; (Porphyr.) The firft of all animals ufed for food were fwine, who were thought ufelefs for other purpofes; (Cicer. lib. 2. de Nat. Deor.) For feveral ages afterwards, it was held unlawful to kill oxen, becaufe they were ferviceable for their labour. It was not ufual to kill young animals, (Athena. Horn.) becaufe it tended to the deftruction of the fpecies; hence, when fheep were fcarce at Athens, a law was enacted to forbid the eating of lambs which had never been (horn 5 (Athene, lib. i .) They were accuftom- cd in early times to road their meat ; (Servius in jEn. i. 710) vwy feldom to boil it ; (Horn. I/. <p. v. 362.) In later times, at Sparta, they were frugal and temperate ; they had in their 2wc<rm*, public entertainments^ fimple and plain diet; the chief of which was /cu*f wj*o?, black broth ; (Athena, lib. 4. tap. 6.) The poor fometimes fed upon grafs- hoppers, and the extremities of leaves ; (Arijtoph. Acharn. 1115.- Milan. Var. H/ft. JJ. 26. Ovid. FOOD. 419 Faft. 4. 39 3-) The Greeks were lovers of filh ; (Ariftoph. Ran. nooj They were fond of eels dreifed with beet-root; which difli they called *7X At? fvTTUTAa*&yxvai ; (Ariftoph. Acharn. 894. Pac. 1014.^ They were alfo fond of fait fifh, of which the jowl and the belly were their favourite parts; (Schol. Ariftoph. Acharn. ybS.*- Athene 3. 33, Ariftoph. Equit. 1 244.,) They ate fweetmeats, almonds, nuts, figs, peaches, and other fruits; which they called r^wxra, (Milan. Var.Hift. I. 31 .) TfxynpctTK, (SchoL Ariftoph. Plut. 190.^ tirmiriff jwara, (Athena. 14. IO.) irspiAarot } (Athene. 14. 12 .) They called this part of the entertainment, &UTI T^aTrs^ai, the fecond courfes ; (At hen*. 14. 10.^ They ufed Xa?, fait, in almoft every kind of foodi (Horn. II. . 214. Plutarch. Sympos. 6.) Any one who wifhed to cxercife the art of cookery with unufual care was expelled the cityi (Max. fyrr. Difll 7.) The Spartan cooks were hence called etyoiroioi x^ew? /*oi/, dreffers of flefh only i (Milan, lib. 14. cap. 7.) fome of the ancient heroes dreffed their own provifion ; (Horn. II. *'. tf. 209.) Sometimes the xi^ux*? ferved as cooks; hence the ancient cooks are reported to have been 0vnxu? c/wrfi0fy /killed in divination, and ^o*ravro yajwwi/ *, 9uo-;oy, managed marriage feafts and facri- fices ; (Athene, lib. 14. cap. 23.) In later ages, the art of dreffing food was held in better efteem ; in which the Sicilians were highly prized; (Athena, lib. 14. cap. 23.) hence Zixriuxn ^ 7T^a, a Sicilian table, was ufed for one luxurioufly fpread ; (Suida$.) The Athenian entertainments were alfo very frugally given ; (Athena, lib. 4. cap. 12 . 420 GRECIAN ANTIQUITIES: 3.) hence the term Arnxjiff, like an Athenian, is to live penurioufly ; (Athene, lily. 4. cap. 5.) LIQUORS. Water, in the early ages, was the ufual drink : after- wards hot fountains were in great requeft ; (Plato Critia.->-Hom. Iliad %. v. 147.) It has been denied, that they were wont to drink hot waters ; (Pollux, lib. 9. cap. 6. Athene, lib. 3. cap, 35.) which they only ufed for bathing, unlefs preicribed by ph?- ficians. Cold water was mod frequently drank, and, to render it very cold, it was ufual for them to temper it with ice, which they prefcrved during the ftimmer, wrapped in ftraw and cloths; (Pin- larch. Sympos. lib. 6. -Athene. Lib. 3. cap. 36.) The invention of wine was afcribed by the Greeks to Bacchus, to whom divine honours were paid on that account. Wine was called owoq, it is faid from OEneus, who firft difcovered the art of preffing wine from grapes j (Nicander. Athene, lib. 2.) Some fuppofe the vine to have been firft difcovered in Olympia ; others, at Flinthion, in Egypt ; (Athe- ne, lib. i.) It was the cuflom for matrons and virgins to drink wine 3 (Horn. Odyjf. ^.) who were fometimes cenfured on that account ; (Athene, lib. 10.) It was ufual alfo for infants to drink it ; (Horn. Iliad /. v. 484.) The wine was generally mixed with water; (Athene, lib. i. cap. 2.) hence cups were called x^ar^j, from the mixture made in them; (Homer Odyff. a.) Some afcribe this cuftom originally to Melampus > (Athene, lib. 6. cap. 2.) others, to Staphylus, the fon of Silenus : others fay, that Bacchus himfelf taught Amphyc- tyon, king of Athens, the practice of mixing wine and LIQUORS. 421 . and water; who dedicated an altar to that god, under the name of o^oe, becaufe they now began to leave their entertainments o^oi, upright or fober; he alfo enabled a law, that only wine, mixed with water, fhould be drank at entertainments ; which law was afterwards revived by Solon ; (Plin. lib. 7. cap. 56. AtTien<. lib.. 1. cap. 2.) Some,, to one veffel of wine mixed two of water, others to two of wine mixed five of water ; or more or lefs as they pleafed; (Athene, lib. 10. cap. 8.) The Spartans boiled their wine upon the fine, till the fifth part was confumed ; and began to drink it at the expiration of four years; (Athena, lib. 10. cap. 7.) Sometimes they were accuftomed ax^Tfr^o* mult, to drink wine without water, which they called ric-*u9i<ra, to act like Scythians ; who were much addicted to drunkennefs ; hence oMgaroinw is commonly termed <rxu9tr TFWV or <rxu9o7mti/ : and KXflarcTrotna, is called crxuOtni THXTJ?; (Athene, lib. 10. cap.. 7.) The Thracians drank their wine unmixed with water ; which they alfo frequently poured upon their garments ; (Athene, lib. 10, cap. 9.) hence G^axta Tr^ovrcxn?, the Thracian way of drinking, was meant ax^aTOTroo-ta, drinking wine unmixed with. water; (Pollux, lib. 6. cap. $.) It was the cuftom of fome to perfume their wine, which was then called woj ^u^ii/miff, (Mlian. Var. Hifl.lib. 12. cap. 31 .) and fometimes /AU^V>]?, which Cgnines a potion mixed with odours; (Hefyckius.) Several other ingredients were mixed with wine ; as, fome.- times aAipfTa, meal ; hence oivo? a7rijA^T^/*i>of, wine thickened with meal ; (At hen*, lib. 10. cap. 9.) They had many kinds of made wine, as, QMS wine made of barley; and QMS C^TO?, palm- E E 3 wine, ^ GRECIAN ANTIQUITIES: wine, fometimes called oo? t^vrov. Oo$ was a general name for all made wine. They kept their wine in earthen veffels, called xfH*ot?; (Horn. IL i. 465. Euflath. IL t. 387. ) or in bottles, called *<TXOK ; (Horn. II. y. 247. Odyff. Z. 78. (3. 343 J Old wine was in bcfl repute; (Horn. Odyff. |3. 340. y. 391. Pind. Olymp. Od. y.) The mofl famous wines were, Tr^a/xi^o^, (Wiof, 7u<ric?, x*o?, x^no-xuo?, fo&of, (Milan. Var. Hift. 12. 31.^ and jtca^wTUf; (Hom.Odyjf. . 194.^ They fometimes mixed their wines with perfumes; (^Eli- an. Var.Hift. 12. 31.^ The ancient Greeks drank from horns of oxen ; (Euftath. II. v. 6.) They after- wards ufed cups of earth, (Athene, n. 3.^ wood, glafs, (Ariftofh. Acharn. j$.) brafs, (PoMux, 10, 26.^) gold, and filver's (Athene, n. 3.^ Their names were chiefly, j (Athene. I IJ To- the pleafures of the table they added iinging and dancing; (Horn. Odyjf. a. 152. &<?/. Ariftoph* Ran. 1377. INVITATIONS TO ENTERTAINMENTS. He who provided the entertainment was com- monly Called o f$"iotTwg, tfwv, %tiviuvy rns <rvins<riot{ nyjawv, (rvpTTOVis a^wv, <ru/X7rao-*a^oj, and by the tragedians otxo^/xwi/, &c. The perfons entertained Were Called ^aiTU/xovT]?, {JamAnj, fl-u^x?roTai, <ruv^J7r>p, fometimes xXTot, o-u-yxAnrot, 7rixA>jTo. Thofe em- ployed to invite the guells were called X^TO^I j and Jii7rvoxXTo^5 ; ^AiaT^o*, and "fAciaT^o;, from iXfor, which is the name of the table, on which the pro- yifion was placed in the kitchen ; (Athena, lib. 4. cap* INVITATIONS TO ENTERTAINMENTS. 423 sap. 21.,) Sometimes to invite was called Karayfa- pm, to write down, from the cuftom of infcribing the names of thofe to be invited on a tablet. The hour was fignified by the invitation ; and as they numbered the hours by the motion of the fun, frequent ufe is made of crxi*, the fhade of the fun, and roi%iov, the letter of the dial ; (Arijloph. Condon. Suidas. Hefychius.) Relations often went uninvited ; (Athene, lib. 4. cap. 26. Horn. //. (3. 408.^ They, who were brought by thofe who had been invited, were called <na, umbne, (hades, from their following the guefts, as fhades <do bodies; (Plutarch. Sympos. lib. 7. Qukft. 6. - Horat.lib. z.fat. $.v. 22. Lib. i.Ep,$.2$.) They who iniinuated themfelves into the company where they were not welcome, were called /*u<a, mufca?, flies; (Plant. Panul. aEl. ^.fc. 3. v. 76. Plant. Mercat. aft. z.fe. 3. v. 26.) Flies were deemed an emblem of a man of courage, becaufe, when Beaten away, they return again; (Iliad . v. 570.^ They were alfo termed MUXOWJ, Myconians, from, ^he poverty of that nation; (Athene, lib. i. cap. j.J and ITaf &<nroi, Parafites , (Athena, lib. 6. cap. 7. Pollux , lib. 6. (ap 9 j.} It was however ufual for friends to vifit at the houfe^ of each other at the times of entertainment, without waiting for an in- vitation ; (Euftath. in II. . Plato Sympos.) fhe number of guefts varied, as occafion of- fered, but feldom exceeded five; (Athena, lib. \. tap. 4. Lib. 15. cap. 3.} though in later times it was not limited . At the fl-ixro-ma, common meals, not more than ten were admitted; (Euflath. in Horn. 11. (3. 1 26 .) At public entertainments the number was not limited ; (Diodor, Sicul.) Afterwards, to E E 4 prevent 4*4 "GRECIAN ANTIQUITIES.- prevent confufion, no perfon at Athens was N allowcd to entertain above thir-ty at one time ; to enforce which law, men called yvvcuxoi'Ofjwi, were obliged to go to entertainments, and to expel thofe who ex- ceeded, that number; and the cooks, employed to drefs the food at entertainments a gave in their names every time they were hired ; (Athena, lib. 6. cap. 1 1 . ) Men and women were never invited together ; (Cicer. Or at. 3. in farr. Cornel. Nep. Prof at. in Vit. Imp.) Reforo they went to an entertainment, they waQied and anointed themfelves; (Athene. lib. 4. cap. 27.) They who came off a journey wafh ed and clothed fuitable to the occasion, in the houfe of the entertainer, before the feaft ; (Horn. OdyJ. L v. 48.) They alfo wafh'ed their hands be- fore they fat down to meat ; (Horn. Odyff. ) It was ufual ailo to wa(h between every courfe a and after fupper; (Homer. Ariftoph. Vefp.) To wafh the hands before fupper was called wJ/ao-O** ; to wafh after fupper, a7rovi^ao-9at; and to wipe the hands, &7ro//,aa<r9ai, j/a7rcp.^^ao-9a{, UTroi^wizi. The napkin was called sx/xayaw, %igop.axTgov ; inflead of which, in early times, they uied o.Trou^y^Xiat, which were thefoft and fine part of the bread, which they after- wards caft to the dogs; (Homer.} In wafliing after fupper, they ufed ibme fort of o-/x^y^oj, a?ro- fu\I/wff x^ iv - ^ u ^ to ^ cour tne hands; (Athena, lib. 10. cap, nit.) After wafhing, the hands were perfumed with odours; (Athene, lib. 10. cap. ult.) When the guefts arrived at the houfe of enter- tainment, the mailer of the houfe faluted them, or one appointed in his place ; which was called o-7ra^o-&a; ; (Schol. in driftopk. Pint.) The moft common falutation was by joining their right BATHS. 415 bands, as a pledge of friendfhip. This ceremony was very ancient; (Horn. Odyff. y. v. 3^,) Hence driao-9ai is -fometimes joined \vi-.h tttfflragtfrfai j {Ari- Jloph. Pint.) Sometimes they kiffed the lips, hands, kaees, or feet, in falutations. There was a parti- cular fort of kifs, called yv r t cv > f &*&**)' r X UT ?*> (Pollux.) the pot; when they tookt'aeperfon, like a pot, by both his ears ; which was chiefly ufed towards children; (Jibuti, lib. 2.) though iome- times by men and women ; (Theocrit. Idyll, s. v. 132.) When the guefts were admitted, they did not immediately fit dova to table, but fpent fome time in viewing and commending the room and furniture ; (Ariftoph. Vefp. Athene, lib. 4. cap. 27.) BATHING. It was a frequent cuftom to warn the body; (Eujlatkius.) Whenever they ceafexi from forrow and mourning, they ufually bathed and anointed themfelves ; (Horn. Odyff. <r. v. 170.) At the end of a battle, or of any great labour, or after a long journey, they ufually bathed in rivers; fArtemidor. lib. i. cap. 66. Homer. Odyff. . Mofck. Idyll. .v. ^i.^'Theocr. IdylL w. v. 31.) Virgins were obliged to bathe, and aecuftom them- felves to the fame exercifes as the men. If the fea was near, they repaired to it for this purpofe, rather than in rivers, the fait water being thought whole- fame ; ( Athene \ lib. i. cap. 19. Homer. Odyff.) BATfiS. Hot baths were very ancient. H^axAna AT^, the hot baths, fhewed by Vulcan, or by Minerva, to Hercules, when weary with labour, are celebrated by 4t6 GRECIAN ANTIQUITIES* by the poets. 0g^a Njt*p*v AT, hot baths of the nymphs, are mentioned; (Pindar. Ofymp. 12.) One of the fountains of Scamander is commended for its hot water; {Horn. 1L %.) A hot bath was provided for Hedior by Andromache, againft his return from battle ; (Horn. 11. x .) Neftor orders Offp* Aorr^a, a hot bath, to be prepared for him ; (Horn. II. A.) The Phseacians were very fond of the ufe of hot baths ; (Horn. Od)f.) Before B*x a , nta, baths, were in much ufe, veflels were ufed for bathing, called <*<ra^0oi, which fignifies JTU*AO or AX*""> a barm or veflel to warn. in, being derived ira^y, TO rw ex.vw pivvQuv, from taking away the filth of the body; (Phavorin. v. ao-a^*vdof.) This vefTel belonged to baths j (Pollux.) Public baths were unknown till later times; no fuch places were anciently allowed within the city ; (At ken*, tik. i. cap: 1 4.) The baths contained feveral apartments : the awroJvTiifw, in which they put off their clothes : the uTToxaurov or 7ru^Ta^ov, generally a circular apart- ment, and provided with irvf axaTrm, a fire that does not fmake, for the ufe of thofe who defired to fweat : the (3*7mrj? ev, a hot bath : the Aar^v, a cold bath : the Aimif ov, the apartment in which they were anointed. ANOINTING THE After bathing, they always anointed, either to clofe the pores of the body, or left the fkin mould be rough, when the body was dried ; (Euflath. in Iliad x.) In early times, they ufed oil perfumed with odoriferous herbs, efpecially rofes; (Plin. Nat. Hi/}, lib. 3. cap. i.) hence the term %o$ow Aaipi/, oil mixed with roles ; (Horn. 11. . v. 1 86.) and 00- CUUSTOMS AT ENTERTAINMENTS. 427 cov I$MW and TfOuco/xsw; (Horn. II. %. v. 170.) There were different forts of oil ufed ; (Athena, lib. i 5. cap. n.) Solon prohibited men from fel- ling ointments ; the fame prohibition was in force at Sparta; (Athena, lib. 15. cap. 10.) Women, however, and effeminate men, were very curious in their ointments; particular fpecies of which they ap- plied to particular joints of the body; (Athene.) The feet were warned and anointed more than any other parts of the body ; hence they were called Aiwa^oi Tro&f ; (Homer.) Women were ufually em- ployed to warn and anoint the feet ; and it was ufual for them to exprefs their reipect by killing the feet; (AriJloph.Tefp.) CUSTOMS AT ENTERTAINMENTS. There were feveral forts of feats ufed at enter- tainments; for the Grecians fat down at their meals; (Horn. II. x. 578. . 3 15.^ A*?fo?, was a feat containing two perfons ; and were commonly placed for the inferior guefts : 0^ove?, a feat, on which they fat upright, with <5>i/uf, a foot (tool, under their feet; Kxtr/uoc, a feat, on which they fat, leaning rather backwards ; (Athene, lib. $>cap. 4.) After- wards, when luxury and effeminacy prevailed, they exchanged their feats for couches, that they might drink more commodioufly ; (Plant. Stick, aft. $.fc. 4. v. 22.) In Macedonia, no one was allowed to (it at meals, before he had killed a boar without nets ; (Athene, lib. i. cap. 14.) It was the cuftom for children to fit at their meals; (Tacit. Annal. lib. 13. Stteton. Aug. cap. 64.* Sueton. Claud, cap, 32.) at the bottom of the couch; where 4 2& GRECIAN ANTIQUITIES: where alfo fat people of meaner condition ; ( Pin- larch. Sympos. Sapient. Donat. Vit. Cerent.) - The table was placed in the middle, round which flood the couches, covered with cloth or tapeftry ; upon thefe they retted, inclining the upper part of their body upon their left arms, the lower part being ex- tended at length, or fomewhat bent; their heads were raifed up, and their backs fometimes fupported with pillows. If feveral perfons reclined upon the fame bed, the firft was- on the upper part, with his legs ilretched out behind the fecond perfon's back : the fecond perfon's head was below the bofom of the former, his feet being placed behind the third perfon's back ; and in this manner four or five were placed ; (Gicer, Or at. in Pifon.) At the beginning of the entertainment, it was ufual to lie flat upon their ftomachs, that their right hand might more eafily reach the table ; but afterwards they turned upon their fides: (Plutarch. Sympos. lib. 5. hi<ejt,6. Hor at. lib. 2. Sat. 4. v. 37.) The guefts were ufually arranged according to their rank, the chief perfons holding the uppermoft feats; (Eiiftath. in II. g. v. 498.) Afterwards at public entertainments- there was o*o^ax.> k y ( To, a per- ibn appointed to call every gueft by name to his pror;er place. Heroes fat in long ranks, and the chief perfons were placed at the head of each rank on both fides of the table; which is the meaning of the word, ax^o.i, uppermoft ; (JLufiath. vi ll. . v. 4tffi.Hom. II. i. v. 217.) Neptune entering the 1 aft at. an entertainment of the gods, yet fat in the middle ; Jupiter was at the head of one rank, next to him, Minerva his daughter; who once gave place to Thetis -, (Horn, //, <*. v. ipo.) Juno fat at the CUSTOMS AT ENTERTAINMENTS. 429 the head of the oppofite rank ; (Plutarch. Sympos. lib. i. Qutfft. i.) That couch placed the firft or neareft to the table, was thought the nioft honour- able ; fometimes the firft place of the middle couch* Sometimes they were feated promifcuoufly, without regard to rank or character ; (Plutarch. fimaJk Sympos. lib. i. -$u<ejl. 2.) It was ufual at Sparta, For the eldeft to go before the reft to the couches at the common hall, unlefs the king called any one before him ; (Euftath. in IL |3.) The table was ac- counted lacred ; through which means honour was paid to Jupiter, the god of friendihip and hofpi- tality, (Synefms Ep. 57.) who was called Sevw and" $*A*o?. Honour was alfo paid to Hercules, who \vas hence called Tgonrsgw and ATroTgcnrsgw. It was ufual to place the ftatues of the gods upon the table, and thus to offer libations to them; (Plutarch. Conv. Sept. Sapient.) To difhonour the tables of hofpitality by any irreverent behaviour was deemed criminal; (Juven. Sat. 2. v. no: Lycophr.-CaJJ*. v. 136.) The tables were originally made of wood, polifhed with fome art ; and the feet were painted in various colours, and formed in different fhapes. Hence the words, gsru, suf-oof, xuayoTri^a, &c. ; (Ho~ mer.) the form of the tables in ancient times was circular ; (Athena, lib. 1 1. cap. 12.) and afterwards extended in length ; (Euftath. in Horn.) They were cleaned with wet fponges ; (Horn. Odyff. a. v. 112. Odyff. \>. verf. 150, Arrian. lib. J. cap. 26. Martial. Ep/g.J The tables, in early times, were fquare, (Euftath. Odyff. K. ijSJ and thofe belonging to the poor were generally fupported by three feet, and made of com- mon woods thofe belonging to perfons in higher rank were 4 3 o GRECIAN ANTIQUITIES: were made of more valuable materials; adorned with plates of filver, and fupported by feet curioufly carved, and called after the names of heroes. The moil common fupport was a foot of ivory, caft in the form of a lion, a leopard, or fome other ani- mal. Some have fuppofed that a table was fct apart for each guefl ; (Homer. Athene, lib. i . cap. 8,) although it was thought unfociable ; (At hen*. Kb. i. cap.%. cap. 10. T^aTr^a, fignifies the ta- bles and the meat placed upon them ; (Pollux, lib. 6. cap. 12.) hence, TT^WTJ, fevrtfzi) f^iT< Tg tx.tr i^ai, iignify the firft, fecond, and third courfes of meat ; (At hen*, lib. 9. cap. 2.) The fupper was the chief meal, of which thero were three parts; (i.) A?rva Trgooipw or T^OTTO^, was a repaft before fupper, confifting of bitter herbs, of coleworts, eggs, oyfters, O;I/O//,E;U, a mixture of honey, and other things ufed to create an appetite. (2.) Awrw, was the fupper, fometimes called xspaAij &nrvsj which was plentifully furnifhed from the former provifions ; (At hen*, lib. 4. cap. 4.) (3.) AiuTffa T^aTTf^a, the fecond courfe, which confided of fweetmeats of all kinds, called rta, &c. The Dorians, who called entertainments atxAa and o-uvaixAsja, called this courfe ?rxAia ; (Athena, lib. 4. cap. 8.) It was furnifhed with much profuiion and luxury; (At hen*, lib. 14. cap. ii.) although they were temperate and frugal in the ufe of it; (Herodot.hb. i. cap. jn^. Athen. lib. 4. cap. 10.) Where there was a great variety of difhes, a paper was ufually given to the mafter of the feaft containing the contents of each difli, who communicated it to the guefts. They CUSTOMS AT ENTERTAINMENTS. 43! They were however very fparing in their provifion, and in the early times were fatisfied with one courfe ; (At ken*, lib. 15. cap. loj Before they began to eat, they offered a part cf their provifion, as a fort of firft fruits, to the gods ; which cuftom was religioufly obferved ; (Homer. Iliad. Horn. Odyff. Plato. Xenophon. Athens, lib. 4. cap. 27 .) The firft of thefe oblations was always made to Vefta, the chief of the houfehold gods ; they afterwards worshipped fome of the other gods; and then offered a libation to Vefta; (Homer. Hymn, in Veft. et Mercur. Cicer. de Nat. Deor. lib. 2. Sckol. in Ariftoph. Vefp. Plato Euthyp.) During the entertainment all the guefts were apparelled in white, or fome gay colour ; (Cicer. in Vatin.) and decked with flowers, or garlands com- pofed of flowers ; which the mafter of the feaft provided, and brought in before the fecond courfe, or at the beginning of the entertainment ; (Athene, lib. 25. cap. 10.) They thus adorned their heads, necks, and breads, but often beftrewed the couches on which they leaned, and other parts of the room 5 (Ovid. Faft.lib.$.) The invention of garlands has been afcribed to Prometheus, that men mould commemorate the punifhment which he had fuffered for their fakes ; (Athena, lib. 15. cap. $.) Others afcribe the in- vention of them to Janus, who alfo is faid to have been the inventor of mips, and the art of coining; (Athene, lib. 15. cap. 13.^ The firft garlands were alfo faid to have been ufed by Bacchus, and com- pofed of ivy ; (Plin. Nat. Hifl. lib. 16. cap. \.) In later times, they ufed ivy and amethyft, as pre- fervatives againft drunkenncfs ; (Plutarch. Sjmfos. lib. 432 GRECIAN ANTIQUITIES: Kb. 3. Qiirtft. i.) Some fay, the mod ancient gar- lands were made of wool; (tfheocrit. Idyll. 9.. v. 2.) It is certain they were made in the early ages -, {Athene, lib. i. cap. i$.) They were compoled of various flowers, in which, it was fuppofed, the god* chiefly delighted. At firfl the particular herb or flower, which was facred to any god, upon the feftival dedicated to him, was generally ufed ; but after- wards, any herbs were uled, according to the feafon, which were thought mofl conducive to refrcfhment ; (Athene, lib. 3. cap. 21. Lib. 15. cap. $.) Garlands were fuppofed to have fo.me influence upon the bodies of men; (Plin. lib. 21. cap. 3 ) Thofe compofed of rofes, were dedicated by Cupid to Harpocrates, the god of filence. The role was an emblem of filence, and it was ufual to place it above the table, to flgnify that what was there fpoken mould be kept private. It was cuftomary. at entertainments to anoint their heads with ointment to prevent fevers, and other complaints arifmg from intemperance ; (Athe- ne, lib. 15. cap. 13.^) Thefe arts of luxury and effeminacy were firfl introduced by the lonians - 9 (Valer. Max. lib. 2. cap. 6.) Ointments were chiefly applied to the head, but other parts of the body ; the bread was adorned with garlands and ointment; (Athene, lib. 15. cap. $.) The apartment in which the entertainment was made, was fometimes perfumed by burning myrrh and frankincenfe, or other odours; (Athene, lib. 3. cap. 22.) The chief attendants at entertainments were, (i.) Evj*Tof**l3? fometimes called o-ufAiroo- TTtf, fw?jttj*, TaTTCTTCHO?, 7H TTjff CUSTOMS AT ENTERTAINMENTS. 433 *XTf ixAiw and *ATO?, the chief manager of the entertainment ; which was performed either by the mailer of the entertainment, or by another named by him : at entertainments where the expence was proportioned to all, he was elected by lots, or by the votes of the guefts. (2.) Ba<nXsvr was the next, and fometimes the fame as the former, called alfo f^TTiyo?, ragia^x *' &c. the king, whofe office it was to determine the laws of the table, and to obferve whether every one drank his proper pro- portion ; hence he was called opOaA^of, the eye. He was ufually appointed by lots; (Horat. lib. 2. Od. 7. v. 25. Cicer. Or at. in 7 err.) The guefts were olSiged to conform to the orders of the |3a<nAEu? ; (Cicer. in Epiftet. Anian Apoph.) Even the chief magiftrates, if the lots elected another, were compelled to yield obedience; (Plutarch* Symp'os. lib. i. cap. 10.) (3 ) Aair^o?, fo called, airo rx SotwQouy from dividing to each gueft his portion : hence entertainments were called fairst. In the early ages, the mafter of the feaft carved for all the guefts ; (Homer Iliad L v. 217. Iliad u. u, 626.) afterwards this office was deputed to fome particular perfon ; (Athene, lib. i. cap. 10.) This office was intended to prevent a-rao-taxia, the diforders committed at feafts : hence u; *V<m, equal entertainment, an expreffion often ufcd; (Homer Iliad u .) Perlbns of high character were fometimes helped to the beft parts; (Horn. Iliad p. ^.311 . Herodotus.) which, if too much for themfelves, they fometimes diftributed to others ; (Athena, lib. i. cap. n. - Euftath. in Horn.) In later times, the guefts were allowed, to carve for themfelves; although the F F ancient 434 GRECIAN ANTIQUITIES: ancient cuftom was adhered to by temperate and frugal men, and efpecially at entertainments after facriiices; (Plutarch. Sympos. lib. 2. Quaft. ult.) The diftributers of the drink were commonly called <vo^cot, and about the Hellefpont myxv* ; (Athene, lib. 10. cap. 7 .) In the heroical feafts, the x*)^x? 5 heralds, commonly performed this of- fice; (Horn. OdyJT.a.v. 142.) Sometimes boys or young men filled the cups ; (Horn. Odyjj'. a. v. 149.^ fometimes virgins attended for that purpofe ; (Euftath. in Iliad, y. At hen*, lib. i. cap. 8.) hence &Xo, fervants, were called by the name of Trunks x) vJi<rxi, boys and girls ; (Hefychius v. vouSt*.) They were fometimes of fuperior rank and fortune j (Athene, lib. 10. cap. j.} The fame cuftom was afterwards obferved at entertainments in the tem- ples, and at public facrifices ; (Athene, lib. i o. cap. 7. Lib. 5. cap. 4.) By their beauty and cheer- fulnefs they were thought apt to exhilarate the guefts ; on which account, the mod handfome and the bed drefled were generally preferred -, (Horn. lliadS. v. 2. Iliad v. ver. 232. OdyJJ] o. v. 327.) In more modern times, high prices were given for beautiful youths, (Juven. Sat. 5. v. 60. Philo. lib. de Vit. Contempt.) to attend at entertainments -, the younger ojfo^ooi, to fill the wine ; thofe of riper age, vfyfopoi, to ferve up the water; for which offices they were warned and painted, and had their hair curled in different forms. Erery guefl feems- to have ufed a diftincl: cup, from which he draok when he pleafed ; (Horn. IL 2. v. 262.) which was very capacious ; (Athene, lib. ii. cap. 2.) The cups ufed after fupper were larger than thofe ufed at fupper ; (Virgil. Mn. i. ^.727.) CUSTOMS AT ENTERTAINMENTS. 435- v. 727.) In the houfes of lich men there was ufually a large xvXnaicv, cupboard, filled with cups of various fizes. The cups ufed by the ancient Greeks were plain, compofed of earth or wood i and when luxury began to prevail, of filver, gold, and other metals, curioufly wrought, and inlaid with precious ftones. They were fome times com- pofed of the horns of animals, which were tipt with gold or filver ; (Pindar. ALfchylm. Xenophon> &c.) Hence, it is faid, Bacchus was furnamed Taurus, as worshipped in the (hape of a bull, and painted with horns. Some think that x^ar^sf, cups, and xa<rai, to mix wine with water, are derived from xf*Ta, horns; (Athena, lib. n. cap. 7. Eiiftath. in Iliad, v. - in Iliad y.- and in Iliad 0.) The cups were adorned with garlands, and filled up to the brim ; (Virgil. /En. 3. v. 526. Homer Iliad K. v. 470. Athene, lib. 15. cap. 5. Athene* lib. i. cap. n.) In early times, the young men who ferved, always grefented full cups to men of great quality, and diftributed wine to the reft in equal proportions ; (Athena, lib. 5. cap. 4. Homer Iliad $. 26 1 . Iliad 0. v. 1 6 1 . Iliad p.) It was ufual to dri-nk firft to the guefls of high rank ; (Plutarch. Sympos. lib. i. $ii*ft. 2.) which was done by drinking part of the cup, and fending the re- mainder to the perfon whom they named ; which they termed TI^OTHI/CU/. In early times, they drank the whole cup ; (At hen*, lib. 5. cap. 4.) , The form of falutation was various; fometimes, when they drank to another they faid, x*if ; (Pin- dar. Nemeon.) fometimes he, who fent the cup, faluted his friend with vftirwt* <ro xaAw?, which was anfwered with Ai*u a?ro <r <&? ; which cere- F F 2 niony 436 GRECIAN ANTIQUITIES: mony was called irgoirivw ^iAoTto-v ; He who received the cup, was faid e/AOia ;. they ufually drank whatever remained in the cup, or, if the cup was emptied, to take another of the fame fize; (Athena, lib. 10. cap. 9.) This fort of pledging went towards the right hand ; and hence called &jfi<nff, whence &iJWxf<r0at is interpreted irgoTFWM ^giaadafj (Horn. Iliad a. and i. Ettftath. in It. p. Horn. Iliad*, v. 597. Criti. Ep. in Anacr. Athene, lib. n.cap. 3.) This cuflom was called tv$ti(x, wen ; (Pollux, lib. 2. cap. 4*) fometirnes alfo called EV xuxAw TnvEtv ; and the aclion itfelf, syxunAo- 7ro<n#; becaufe the cup, beginning at the uppermoft feat, was conveyed round the table -, (Plant. Perf. aft. s-fe- ') The manner of drinking however varied In different places : the Chians and Thafians drank out of large cups to the right ; the Athenians, out of fmall cups, to the right ; the Theflalians, large cups, to whom they pleafed, promifcuoufly. At Sparta, every man had his own cup, which a fer- vant filled as foon as it was emptied ; (Athena, lib. 6. cap. 3.) It was alfo ufual to drink to abfent perfons $ to the gods firft, then to their friends 5 and at every name one or more cups of wine, un- mixed with water, was drank off; (Cicer. Oral. 3. in. Ferr. Afconius Pedian. Com. in Lo& Cicer.) Some of the wine they alfo poured upon the earth, as often as the name of any abfent perfon was mentioned; (Schol. in Theocrit. Idyll. 14. v. 18.) amongft their friends they mod commonly named their miflreffes; (Tibullus. Herat, lib. I. Od. 27.) Sometimes the number of cups equalled the num- ber of letters in their miftrefs's name ; (Martial, lib. i. Epig. 72.) There were alfo other ways of * numbering CUSTOMS AT ENTERTAINMENTS. 437 numbering the cups to be drank ; thus three, be- caufe of the number of the graces ; nine, becaufe of the mufes; (Aufonius. Horat. lib. 3. Od. 19.) which was expreiTed by H T^K, u rgts rgiu, either three or three times three. There was a faying which forbade the drinking of four cups, (the number four being inaufpicious) H rgw irne, v pr, TH-ra^a, Yet they fometimes filled ten cups as well as nine ; (Antholog. lib. 7.) They often contended who fhould drink moil ; which contention was fome- times of fatal confequence; (Athene, lib, 10. cap-, 9.) Prizes were awarded to the conquerors, and fometimes there were drinking matches ; to the firft conqueror was given a talent ; to the fecond, thirty p\/(x,i ; to the third, ten JMV ; which ended in the death of moft of the competitors ; (Athene, lib. 10. cap. 10, Milan. Far. Hift. lib. 2. tap. 41.) When any one drank off a large cup ftpup, or ?mur, without taking breath, he was applauded with ZWTEIK?, long may you live -, (Sui- das.) At Athens, there were three public officers who attended at entertainments, and obferved whether every one drank his portion ; and were called otwa-rui) fometimes $p0aty*$ (Athene, lib. 9. cap. 6, andj.) They who refufed to drink, were obliged to leave the company, by that old law H 7n0i,u cwfa, drink or depart $ (Cicer. fufeul. hi*ft. lib. 5,) Some laws were enaded againft too much intemperance in the ufe of wine $ three cups were allowed , one for health, another for cheerfulnefs* and a third for fleep ; (Athene, lib. ^.) fometimes only two were allowed, one for the graces, hours, and Bac* ghus, the fecond to Venus and Bacchus j they ? F 3 4}8 GRECIAN ANTIQUITIES: who took the third cup, dedicated it to lufl and ftrife. Unneceffary drinking was prohibited at Sparta ; (Xenoph. de Rep. Lacedam.) where it was ordered no one fhoukl drink for any other purpofe than to fatisfy his thirfl; and it was forbidden them to return from entertainments with a torch ; (Critias in Eleg.) At Athens, an archon, convided of being drunk, fuffered death ; ( Laertius Solon.) and others, addicted to company, were pu.nifhed by the fenate of Areopagus for wafting their time in idlenefs , (Athena.) In Mitylene there was a law, that whoever, when drunk, committed a crime, mould fuffer double punimment -, (Laer- tius Pittac.) There were feveral cups ufed on folemn occa- fions j as, (l.) AyaOa (ta^vo? x^artio, the CUp of good genius, by whom they underftood Bacchus, the inventor of wine ; in memory of whom, a cup full of pure wine was carried round the table, which all the guefls tailed , at the fame time offering a prayer to the god, that he would preferve them from intemperence and indecorum : hence , thofe who drink little, are termed a j (Hefychius.) This feems to have been done as foon as the table was removed. (2.) K^ar*j^ Aioj Swrnfo?, the cup of Jupiter, the faviour, which was mixed with water, and dedicated to Jupiter, who prefided over the air. (3.) Tysta?, the cup of health, which was called Tf, or pirmnrTfov, becaufe it was drank when the entertainment was ended, and they had warned their hands; (Athene, lib. 2. cap. 2. Lin. u. cap. I|. Lib. i. cap. 5. and 14. Pollux. ^ CUSTOMS AT ENTERTAINMENTS. 439 &c.) (4.) Kfurvif E^x, the cup of Mercury, to whom a libation was offered before they went to bed ; (Pollux.) Others make a different order of the cups 3 that the firft was dedicated to Mercury ; the iecond to Charifius, or Jupiter, fo called from pc a l? favour $ the third to Jupiter, the faviourj (Suidas. v. xj#- wg.) Others mention, one cup of wine mixed with water, dedicated to Olympian Jupiter ; a fecond to ,the heroes ; a third, called TAEIO? , to Jupiter, the faviourj (Schol. in Pindar. Ifthm. Princip. Od. 6.) It is generally agreed that the facred cups were three in number ; (Athen* Jib, 10, cap. \i.) Before the entertainment was finiflied, a libation of wine with a prayer was offered, a hymn was fung to the gods, and other diverfions fucceeded ; (Xenoph. Conviv. Virgil. Jn. i.) fuch as, dif- courfes upon various fubjeds; reading books, ^vhich was alfo fbijie.t;mes done during fupper; mu- fic of all kinds ^ mi^iickry j buffoonry ^ and other diverfions to create mirth 5 (Plato. Xenophon.) Mufic and dancing were ancient diverfions at en- tertainments ; (Horn. Qdyff.&.v. i$2. Il>ad a, jy. 603.^ both of heroes and gods, Apollo was called e^upjc, the Cancer ; (Pindar. 7 Homer. Athena, lib. i. cap, 19.^ Thefe .arnuiements were thought to become perfons of hoixour and feme ; (Cornel, ffep. in Vit. Qparvinond. Cornel, Nep. Pr*f. Fit. Illuftr. Imp.Cicer. fufcut. Qu<e/t. lib. i.) fo long as they were chafte and decent ; ({Lrodot. lib. i. gap. 28.) The lo.nians, more than the reft of Greece, delighted in wanton dances and fongs | , lib, 14, (ap. $,~Horaf. lib. 3. Od. 6.) F F 4 440 GRECIAN ANTIQUITIES: The entertainments were anciently held only upon facred occafions, when hymns in praife of th* gods were fung ; to compofe the paffions and to improve the manners; (Athene, lib. 14. cap. 5.) They afterwards confifted chiefly of the praifes of heroes : and it was not till a later period, when loofe and improper fongs were ufed ; (Athena, lib. 15. cap. 1 6.) The moft remarkable fongs were thofe called cncoAia, (Eujlath. in Qdyff. *.) which generally confifted of fhort verfes, (Sckol. Ariftoph. in Ran. In Vefp-) light and cheerful. There were three forts of fongs ^ one was fung by the whole company ; the fecond by the company in their turns 3 the third, by thofe who were well fkilled in mufic, called raoAioi/j fignifying crooked, as fung out of order ; (Artemon. Caffandr. lib. a. de Ufa. Carm. Conv. ap. Athen. lib. 15. cap. 14. Dicxarch., Jib. de Mtts* cert. a$. Ariftoph. Schol. in Vefp.) After the company had fung in a chorus, a mufical in- ftrument, a harp or lute, was carried round to each perfon, that thofe who underftood mufic might entertain the company. They, who did not play, held a branch of laurel or myrtle in their hands, to which they fung ; which was called *<>( &(pwv, or 9To? (jiuggwriv <x,iiv 9 to fing towards the laurel or the myrtle j (Hefychius.) This branch \vas alfo called aic-axoj or araxo?, becaufe the perfon who received it was obliged to fing; (Plutarch. Sympos. lib. i. Qu<cft. 2. Athene, lib. 15. cap. 14.) Some of their fongs were <rxco7r-nx#, fatirical; fK 2 f wrixa, amorous ; and ffirvfou*, ferious, ( Eu- Jtath. in Odyff* .) which contained a moral fentencej (Athena* lib. 15. cap. 14.) Sometimes they con- fifted of the praifes of illuftrious men, including th? CUSTOMS AT ENTERTAINMENTS. 441 the peifon's name whom they celebrated; (Hefy- jM ttSm Ariftoph. Vefp. Athena, lib. 15.) When the mufic and fongs were ended, the fports began ; and the guefts, inftead of retting after meals, as in later times, were invited to wreftle, leap, run races, throw the quoit, and other manly exercifes ; (Horn. Odyff. y. v. 97.) There were feveral forts of fports and games pradifed by the Greeks ; (Meurfins. Bufrngerius.) among which was, in particular, the xcraSofi (Pol- / UXt Athene.) which was firft invented'in Sicily. A piece of wood being erected, another was placed upon the top of it, with two dimes fufpended from each extremity, refembling fcales : beneath each dilli was placed a veflel full of water, in which flood a ftatue, chiefly of brafs, called /***?. They who played at the xorao?, flood at a diftance, hold- ing a cup filled with wine or water, which they endeavoured to caft into one of the dimes, that it might fall upon the head of the flarue under it. He who fpilled lead water, and forced the difh with moft violence againft the ftatue, was vidorious, and thought to reign in the affections of his miftrefs. The found caufed by it was called Aarag; and the wine caft, Mrayij or Aara. The ceremony, as well as the cup out of which the wine was caft, was called a-yxuXr, becaufe they turned round their right hand with dexterity. Hence XOTT#&H a.y^\m^ ; (JEfchylus.) The vefTels were called xorra^t or xoTTa^? ; and the prizes, XOTTJ, xorra^f ta, and xoTTcc^ot ; which were fweet meats, kiffes, or what- ever the company chofe. The game itfelf was called xoTraSc? xaraxrof. Of this fport they were very fond, and veffels were prepared, and houfes 44* GRECIAN ANTIQUITIES: erected, for the accommodation of thofe who played at it. There were other forts of cottabus ; one in which a vefTci was placed full of water, with empty vials fwimming upon it ; into this, wine was thrown out of cups ; and he who funk the greateft number of vials, obtained the prize. Another was, in which they threw dice. Another was, a conteft who mould keep awake the lorigeft : the prize was commonly a cake, made with honey and fefame> cr wheat, (Pollux. SchoL Ariftoph. Equztifr.} and hence called (mc-a//^? or wu^a/tfaf ; (Artemidor. lib. i. (ftp. 74.) the latter of which words was hence ufed for any other prize; (Ariftoph. Thefmoph. Bquitib.) f hefe were the moil ufual forms of this fpojt - 9 (Athene, lib. 10. \i.and 15. Pollux ', lib. 6. cap. 19, Ariftoph. Schol.inPac. Eujtath. in Iliad. R.Tzetzts QhiL . Hift. 85. Svidas. Hefychi- y, &c.j The guefis were fometimes amufcd with fuitable difcourfes 5 (Athena, lib. 10. cap. 5.) at which time they alfo converfed upon affairs of high im- portance; (Plutarch. Sympos.lib. j. cap, 9. Homer. Iliad i, v. 7o.) as it was fuppofed ? that the facul- ties were then quick and ipventiye ; (Schcl. /;; Ariftoph. Equit. Athena, lib. 5. cap. 4. Ammian^ Mar cell. lib. 18. cap. 5. Strabo. Geog. lib. 15. Tacit, de Mor. German. Dujiadas. Rer. Critic, lib. 4. P hit arch. Lycurg. Plutarch. Sympos. lib. 7. $uaft. 9.) It is faid, that whatever was refolved FtjpexTf?, when fober, they deliberated upon at their entertainments ; and what they determined in their drink, jAfiOverxofAevoi, was examined again, when fober 5 (Herodot. lib. i. cap. 133.) The fupreme cpuncu CUSTOMS AT ENTERTAINMENTS. 443 ;at Athens Cupped every day together in the pryta.r neum; which was alfo the cuftom of the magif- trates at Rhodes ; (Euflath. in Iliad. /.) Hence it is faid, Bacchus was called EV*XK, prudent ccun- fellor; (Plutarch. Sympos. lib. 7. Qfaft. 9.) and the night was called fu^om, as the time of prudent deliberation ; (Plutarch. Sympos.) Sometimes the converfation at entertainments took a ludicrous turn; (Plutarch. Sympos. lib. 7. Qu<fft. 6.) hence <ny*7roGriov, is defined, a mixture of gravity and mirth, of difcourfes and actions ; (Plutarch. Ly~ curg. and Sympos. lib. 2. )u<tft, i, -Lib. 7. Qu<efi. 9.) Sometimes they recited poems, or repeated ancient fables, or difcourfed upon philofophy, or refolved difficult queftions, as fuited the tafte of the company. Thofe queftions, which were defigned for amuiement, were called aiviypxr ; thofe which, were ferious, were called yi$oi 9 from a fifhing net ; (Pollux Jib. 6. ^.19. Clear cb. lib. I. de Par am. ap. Athene, lib. 10. cap. idt.) He who folved the queftion propounded, was honoured with a reward; he who could not folve it, was to fufftr fome certain punilhmcnt. The rewards were rp*vof ^ su^u^t*, ^garland, and the applaufe of the company; the punimment was to drink, without taking breath, a cup of wine, mixed with fait; (Athene, lib. 10. cap. lilt.) or the reward was a diih of meat ; the penalty, a cup of fait and wine ; (Pollux, Onomaji, lib. 6. cap. 19.) Others fay, that a cup of wine was the reward to him who folved it ; if" no one folved it, to him who propounded it 3 (Pkqvoriib V* y*p0f. Eujlath. in II. -*..) But the rewards and penalties varied, according to the temper of the (Hefychius.) The common name of theft 444 GRECIAN ANTIQUITIES thefe and other queftions, was xuA^ia which were alfo called pwpovia *jTr^T#, (Pollux.) becaufe : they were fometimes repeated from me- mory. He who gave the entertainment, fometimes dif- tributed gold or filver cups, as prefents to his guefts; (Athena. lib. \ i. cap. 3. Plutarch, Alexand.) This cuftom arofe, becaufe the company ufually poured out wine as a libation to Mercury, who was accounted the prefident of the night, and be- lieved to fend fleep and pleating dreams j hence he JS called V.VXTOS e7rw7njr5 and r t yvn^ ovtiouv. They alfo facrificed to Mercury the tongues of the animals which had been ferved up at the enter* tainment ; who, being the god of eloquence, was thought to be delighted with fucli homage. Some fuppofed that it was to invoke him as a witnefs of what had been faid ; others, that, by burning the tongues in the facrifice, it intimated that profound filence was to be kept of whatever had been faid ; (Schol. Apollon. Argon, i. v. 516. Eujlath. in Offy/fc y.) This cuflom was very ancient j (Apollon. Ar- gon, lib. i. v. 516. Homer.) In later times, libations were offered to Jupiter, furnamed rcXao?, perfect j (Athena, lib. i. cap. 14.) Other gods alfo fhared in thefe -offerings 5 (Homer. OdyJJ". y<) It was thought unlawful to flay long at entertainments which followed facrifices ; (Horn. Odyjf. y. Athene.) and the company ufually de- parted before funfet ; (Athene, lib. 5. cap. 4..) but at common entertainments, they feldom left the company before the morning ; (Plate. Horn. Odyjf* HOSPITALITY TO STRANGERS. 445 HOSPITALITY TO STRANGERS* It was thought a mean employment to keep inns for the reception of ftrangers, which was therefore ufually performed by foreigners, or the lowed citi- zens ; (Plato de Legib. lib. 1 1 .) The ancient Greeks had no public inns; they chiefly lived at home, fatis- fied in the narrow circle of their own domeflic friends. It was indeed unfafe to travel without a guard; the land was infefted with robbers, and the fea with pirates, who plundered their goods, and fometimes cruelly treated their perfons : and it was thought not dimonourable to live by robbery ; (Plutarch. Tkefa. Thncyd. Hift. Principle.) Hence ftrangers and enemies were alike callec^^fto? ; (Hefychiw. Hero- dot. Caltiop.cap. 10. Pollux, lib. i. cap. 10.) The fea was cleared of pirates by Minos, king of Crete, who maintained the dominion of all thofe feas. The land robbers were deflroyed by Hercules, Thefeus, and other heroes ; from whofe time, there was little danger from ftrangers ; (Xenophon. Ly~ cophr. Caff'. 464.) In early times however it was not uncommon to treat ftrangers with great refpedr., and to fupply them with food and neceffaries, be- fore they inquired into their condition and country; (Horn. Odyjj: y. v. fy.Odyff. %.v. *$.Ody/. a. e v. 1 70.) It is faid to have been an ancient cuftom to have forborne to inquire before the tenth day, if the ftranger (laid fo long ; (Eujlath. in Iliad, g. v. 174.) In later times, Cretan hofpitality was highly celebrated. In the cvca-inx, public halls at Crete, there were two apartments, the xoiprrn^ov, in which ftrangers were lodged ; and the v<^sw, the place of 4*5 GRECIAN ANTIQUITIES.- of eating, in which they all flipped together. In the upper part of the avfyw there was a conftant table, fome fay two tables, (Athene, lib. 4. cap. $.) called T^aTrf^a, m<x, Jtuxn, or Ato? ms. In the dif- tribution of food, the ftrangers were always ferved before others, even before the king ; and fome of them were allowed to bear high offices in the ftate 9 (Heraclid. de Rep.) Other Grecians, except the Spartans, are much commended for their hofpi- tality; (Tzetzes. Chit. 7. Hift. 130.) hence the Spartans were called &f<w$EMt, (Artftopk. Pac.) and gauAaraf, from their driving away ftrangers. They were however by no means neglected ', (Hero- dotus. Antonin. lib. 1 1.) but the opinion of their uncivil treatment of ftrangers feems to have rather prevailed, either on account of the extreme frugality and plainnefs of their diet ; (Athene. 4. cap. 6.) or becaufe ftrangers were admitted only ufurpnat iptfKiy on certain days ; (Shot, in Ariftoph. Pac Suid&s.) which cuftom was adopted to prevent the too frequent and promifcuous concourfe of other nations j (Libanius Declam. 24. Thucyd. lib. 2. in Oral. Puneb. Xenopk. de Rep. Laced. Pint arch. Lycurg* and In/lit. Laconic.) The Spartans were even prohibited from travelling into foreign coun- tries, left they mould introduce foreign vices and cuftoms at Sparta -, (Plutarch. Lycurg. and Apoph. Vakr. Max. lib. 2. cap* 6. Harpocrat. v. *.&- The ancient Greeks had a notion, that all ftran- gers were under the immediate protection of certain gods; as, of Minerva, Apollo, Venus, Jupker, who was hence called ftvoc, hofpitable; which was a name given alfo to other gods, who were fuppofed to pro- tect HOSPITALITY TO STRANGERS. 447 tect ftrangers ; (Horn. Odyff. 9. v. 269. Odyff. %* ^.55.) thus the gods were fuppofed to travel in the habit of ftrangers; (Ovid. Met. lib. i. v. 213. Met. 8. v. 626. Homer. Odyff. . v. 489.) It may be obferved, that fait was ufually let before flrangers, before they tailed the victuals provided for them, as an emblem of union and love;, or that their friendmip would be durable, unfufpected and honourable ; (Euflath. in Iliad a. Sckol. in Lycophr. Caff.v. 135. 137.) It may however only be, that fait being conftantly ufed at the entertain- ments of gods and men, it was fuppofed to have a peculiar fanctity in itfelf : hence tao? aAa? ; (Homer.) ioj aAf ; (Arnob. contr. Gent. lib. 2.) The table alfo was thought to be endowed with an inherent fanctity, as well as fait. To oporgKTrsfyv, to have eaten at the fame table, was efteemed an obliga- tion to friendmip ; and aXa xat rgirt*9 7rot,&<z>vtiv t to tranfgrefs the fait and the table, or, to break the laws of hofpitaiity ; and to injure thofe by whom they had been entertained, was accounted a great crime -, (Demqfth. Or at. de fals. Legat, Ly- cophr. Caff. v. 134.) To o/Aorsyoi/, toconverfe under the fame roof, was thought fome engagement to friendmip; (Homer i. v. 635.) This friendmip was called Tr^ojma, and was ufually held more facred than the ties of kindred ; (Euftath. in IL .) and tranfmitted from father to fon, and even ren- dered cities more dear; (Plato de Leg. lib. i. Plutarch, in Nicia. Cornel. Nep. Cimon. Hero- dotus Clio.) Hence perfons thus united by the bond of hofpitaiity gave each other o-j/xgcAa, to- kens ; which, when produced, renewed their cove- nant of friendfhip; ( Euripid. Med. i;. 613.) Thefe tokens 448 GRECIAN ANTIQUITIES: tokens were mutual, and called %m<x. or tya gea 5 which, by the ancient Greeks, were depofited amongfl their treafures, as perpetual memorials of their friend (hip ; (Euftatk. in II. .) In more modern times, they broke ar^yaAo?, a die, in two parts j one of which the gueft carried away, the other remained with him who entertained the ftranger ; (Sehol. Euripid. in Med. v. 613.) They who entertained private ilrangers, were called ihoirfoZsvoi : they who received other foreign- ers or public ambaiFadors, were called irfofaw : though this name is often given to thofe who en- tertained their friends of other nations. If he who received foreigners, inverted with a public office, did it freely, he was called 0Ao?rf o^ivo? ; (Tkucyd. lib. 3. cap. 70.) but the Tr^cJ-sj/oi, were more com- monly appointed to that office, either by the fuffrages of the people, or, in monarchical ftates, by the ap- pointment of the king ; (Herodot. lib. 6. JLuflatk. in Iliad y. Pollux, lib. 5. cap. 4, Suldas.) They alfo provided for them proper places in the theatre, prefented them to the king or popular affembly, or performed for them any other offices of hofpitality. Hence, he who promoted good or evil to another, was called TT^O gj/o? ; (Euftath.in Iliad $.) This office was afterwards called *;*, which is interpreted ^a^ir/Aara ^w^^ara, gifts ; (Hefychius.) and the officers 7ra>opoi, and ^voTTKsoc^ot. Whoever undertook a journey, firft implored the protedion of the gods. Before their departure into a foreign country, it was ufual to falute, and take leave of the gods of their own countries, by killing the earth; (Ovid. Met. lib. 13. v. 420.) which falutation was commonly praftifed at their arrival EDUCATION. 449 arrival in any country; (Horn. Odyff. . v. 460. Ovid. Met. lib. $,v. 24.) by which they paid homage and invoked the protection of nn^a^m Q&oi, the gods who were patrons of that country ; who were alfo worfhipped by them, as long as they remained in that place. When they returned home, they faluted the gods of their own country in the fame manner, and returned thanks for their fafe return ; (Horn. Odyff. >. v. 354. Mfchyl. Agam.v. 819. Euripid.Hercul. Furent. v. 523.) EDUCATION. To prevent the vices infeparable from idlenefs, great care was taken to accuftom boys and girls to induftry. The boys were early employed in learn- ing the elements of arts and faiences. The educa- tion of the Greeks, (except the Lacedaemonians) (Ariftot.Polit.c. viii. 4. Milan. Var HijL xii. 50,) chiefly confifted of letters, the gymnaftic exercifes, mufic, (for. Eunuch, aft. \\\. fc. a.) and painting; (Art/lot, c. viii. 3. Plutarch, de Mufic. p. 1140. Perizon. ad Milan. Var, Hift. j. \^.) If the fathers of boys were rich, or perfons of dif- tinction, they had private mafters for them, called TrauJaywyo*, (Plutarch, ye Puer. Rducat. c. vii. Horn. II. x. 831. Aufon. Idyll, iv. 21. Theocrit. Idyll, xxiv. 103.^ h$a<TKx\<n t (JVower. Polymath. iv. 19.^ and Traioor^Sflu j to form them to the fine arts ; (Ariftoph. Nui/. 969 .) The office of the 9rJoTa, was only to exercife the bodies of their fchoiars ; (Mfckyn. Timarch. p. 17?. Cafaub. f/ieop/ir. Char ad. viii. Milan. Var. llift. ii. 6. ) The girls were clolely confined to the houfe j G o (Corns/. 450 GRECIAN ANTIQUITIES: (Cornel, Nep. in Prxfat.) fometimes in the highefl flory of the houi'e ; (Horn. Odyff'. o. 516. and //. (3. 514. Euripid. Jphig. in Aid. 738.^ Little was allowed them to eat, (far. Eunuch, aft. ii./f. 3. Xenoph. de Rep. Lacedxm. p. 537.^ and their waift was flraitened to render it more elegant; (Ter. Eunuch, aft. 2.fc. 3.) They were chiefly employed in working wool ; (Eujlath. in //. u.Xenoph. ibid. p. 534-J which was, in ancient times, an employ- ment pradifed by women of high ranks (Horn. QdyJJ. % . 97. Ovid. Heroid. i. v. 77. Xenoph. Hel~ kn. v. p. 443 ) Young women of the highefl birth were taught mufic, (Plutarch, in Lycurg.) poetry, (Paufan. Besot, c. 22. Milan. Far. Hi/I. xiii. 25.) and eloquence; (Athene, v. 19.) Reading and writing were at firft known by the limple term y%oif*u,&Tiw ; by which was meant a fcience which afterwards comprehended hiftory, poetry, eloquence, and literature in general. Young men of liberal fortunes ftudied phifofophy. There were gymnafia, and public fchopls for the purpofe $ (Perizw. ad &lian. Var. Hift. iii. 21.) The prin- cipal fchools at Athens were, the Academy, (Milan. Far. Hift. iv. 9.) the Lyceum, (Milan. Far, Hift. ix. 20 and 29. Cicer de Div. i. 13. Cic. Acad. Qutfft.i. 17.) and the Kuvoo-a^c?; (Hefychhts. Diog. Laert. vi. 13. Pauf. Attic, c. 19.) There was a fchool at Corinth, called Kgwtiov ; and others found- ed in many places 5 (Lucian. Dial. Mort. -p. 262. (ticer, Tufcul. Qu<eft. ii. 6 1 . Sueton. Tiber.) ART OF PAINTING, &C. The progrefs of the arts in Greece was obfcure. he art of drawing arofe by chance ; fculpture owed ART OF PAINTING, &c. owed its origin to religion, and painting to the im- provement of other arts. They firft learned the mode of exprefling the form of objects by fimple lines, from tracing, on the ground, or on a wall, the- outlines of the projecting (hadowof a body illumi- nated by the fun, or fome other light. At firft a {tone or a tree were objects of veneration ; (Paufan* lib.'], cap. 22 'Lib. 9. cap. 27.) Hence the fhapelefr flatues in the Peloponnefus, exhibiting only a (heath, a'column, or a pyramid, (Pav.fan lib. 2. cap. 9.* Lib. 3. cap. 19. Lib. 7. cap. 22.) with a head on the top. In thefe arts, the Greeks imitated the Egyptians; (Plin. lib. 35. cap. 3. Strab. lib. 8.) In the art of painting, they were but little ad- vanced at the time of the Trojan war; (Horn. II. ft. 637.) but towards the firft olympiad, they exhibited more intelligence in their defigns ; (Plin. lib. 35. cap. 3.- Diodor. Si cut. lib. 4. Suidas, in AfcutaA.) Their colours were firft compofed of pounded brick-duft; (Plin. lib. 35. cap. 3.) The art of drawing in later times became a part of the education of the citizens ; (Plin. lib. 35. cap. 18.) Painting was a part of their education^ (Plin. 35, io. Ariflot. Polit. 8. 3.) It was termed (Plutarch, de Audiend. Poet, p, 17.) and (Xenoph. Mem. 3. io. Euftath. 11. y. 39.) The art was at firft fo imperfect, that painters wrote orj their pictures the names of the objects they wiihed to reprefent ; (jElian. 8. 8. io. 10.) One colour was at firft ufed, (Plin.) then five; (Cicer. Brut. c. 1 8.) and afterwards many. The inftruments and materials ufed were, 0xia$ and K&xua?, the eafel ; (Pollux, 7. 28.) Huaxtf and ILvaxia, the canvafs 3 AnxuOoi, little boxes, in which the painters c Q 2 kept 4?2 GRECIAN ANTIQUITIES: kept their colours ; (Cic. ad. Attic, i. 14.) the wax ; X^^ara, the unprepared colours; paxa, the prepared colours ; A*9u, the flowers ; (Pol~ lux^lib. 7. 28.) I^apif, the ftylej and the pencil. The outlines were called TVoyfapu Exta; and S^tay^a^ta ; (PoUttfy 7. Q.%.) The finifhed pidure was called, Etxpy i (Pollux^ 7, a8. .///#. 14. 37. 47 J THE ART OF MUSIC. Mov(r*iHi, mufic, is fuppofed to be derived from the nine mufes; (IJi. Hifp. Orlg. i.e. 14..) and, according to the Greeks, either invented, ( Lfi. Hifp. Orig. 2. c* j j % Macrob.in Somn. Scip. i.} or improved by Py- thagoras; (Vofs. de Sclent. Mat hem. c. 20. i.) There were feven mufical notes confecrated to the feven planets TTram, to the moon : ITa^uTra-ni, to Jupiter; A^ai/oj, to Mercury : Mgo-u, to the fun : na^a/xs^rj, to Mars: T^TU, to Venus : N?JT>J, to Saturn; (Ariftot. Probl. Sefl. 19. Philand. ad Vitruv. v. 4. ^. 214. VoJJius de Sclent. Mathem. c. 20. 3. p. 85.^ The tone in which the muficians fung, was called Nojuo?; (tfhucyd. 5. 70. Arijioph. Equit. 9. Ariftot. Probl. 1 2 . #. 28 . Plutarch, de Mujic. 1133. iSw/W^j in V.) The four modes were, the Phrygian, the Lydian, the Doric, and the Ionic; (Lucian.Harmon.p.$%$. Art/lot. Polity. 3. Athen. 14.5. P/in.f.^) Some add the CEolic. The Phrygian mode was religious; the Lydian, plaintive; the Doric, martial ; the Ionic gay and cheerful j the CEolic, fimple ; (Apulei. Florid, p. 342. Ariftot. Polit. 8. 5. j.) The mode, with which the foldiers were animated, was called ; (Horn. II. X. v. 10. Ariftopk. SchoL ad. Acharn* ART OF MUSIC. 453 Ictiarn. ib.Aitl. GelL 16. ig.Suidas.) After- wards No/**; was applied to the words which were fung in thefe modes ; (Ariftoph. Schol. Equif. 9.) Their mufic was vocal or inftrumental -, (Art/lot. Polit. 8. 5.; . Mufical inftruments were either E^i/sur*, wind inftruments ; or Evrara, ftringed inftruments j (Pol* lux, 4. 8.) Their principal inftruments were, the lyre, the flute and the pipe ; (Plutarch, de Mufic* p. 1136.) The lyre was called KtQafaand $ofpy; (Euftath. II. &.. 38. //. <r. 569. Ariftoph. Nub. 1358.) Apollo was fuppofed to have invented it 5 (Bion. Idyll. 3. j.) Hence he is called $ogputTK ; (An* Jloph. Ran. 234.^) In ancient times kings and heroes learned to play upon this inftrument, (jElian* 3. 32.) upon which were fung the exploits of heroes, (II. a. 186. Mn. i. 744. Arijlophy Thef- moph. 130.^ and of love; (Horn. Odyjf. 6. 266. * Anacr. Od. i) The ftrings were at firft of linen thread (Euftath. Horn. II. o. 570.) and afterwards of catgut ; (Odyff. $. 408.) There were at firft three ftrings, hence the lyre was called T^p^Jo? ; which was invented at Alia, a city of Lydia, and hence called A<rta? j (Ariftoph. Thefmoph. 126. -Plutarch, de Muftc.) It had afterwards feven ftrings, and hence called ETrra^o^cf, (Macrob. Saturn. 1. 19.) E7TTap9o<yyef, ( Etii'ip.) E7rrayAc<nro? ; (Pind. Nem. Od. 5.) The ftrings were touched fometimes with a bow, (Pind. Nem* Od. 5. /Elian. 3. 32.) fome- times with the fingers ; (Athene. 4. Jn. 6. 645.) To play upon this inftrument was called &$* (Ariftot. Polit. I. 4.) K^veiy IlA?ix.r^w, (AnthoL 4. 1 6. p. 4.) Awxeiv, (Pind. Nem. Od. 5.) 454 GRECIAN ANTIQUITIES: xf oveiv, and YaAAu* $ (Athene. 4. 25. * AriftopK. Schol. Avtb. 218.) The ^K/* was called AvAoc, which they ufed at feftivals, (Siddas in v. AuArjr^. Ovid. Faft. 6. 659. Plin. 28. 2.) facrifices, games, (Ariftoph. Pac. $$Q.Horat. Epijl. L. 2. i. v. 98. Athena. 14. 2.) entertainments^ (Cerent. Adelph. afl. $.fc, 7. 77/'w//. 2. I.- i;* 86. Athene. 15. i J and fu- nerals, (Milan. Var.H. 12.43. Plutarch, de Mu~ Jic. p. 1136.) It is faid to have been invented by Hyagnis, a Phrygian ; (Athene. 14. 5. Ant hoi. i. j i .y They were generally made of the bone of ilags or mules; (Ariftoph. SchoL Acharn. 865.) hence called, N^fo* avAoi; (Anthol.^. 28. Epigr. 13.) They were thus firfl made by the Thebans ; CPo/- ///A*, 4. 10.) They were alfo made of the bone of afles, (Plutarch, in. Corniv. p. 150.) and of ele- phants; (Propert. 4. 6. v. 8.) fometimes they were made of reed, or of box; (Pollux, 4. 10.) The pipe was called 2v^, and differed in found from the flute. The tone of the pipe was (harp* hence called Anrr^x^ ; (Callim. Hymn, in Dian. v. 243.- Ovid. Metam. i* 708.) that of the flute was grave, full and mellow ; and hence it was called |3f*ftp*i (Ariftoph. Nub. 312. Euripid. Helen. 1367.) Mufic was a part of the Grecian education; (Milan. Var. Hi/1. 7. 15. Athena, lib. 14.) and had an influence on their bodies, (ALlian. I. 14. 23* - Ariftat. Polit. 8. 5. Athens. 14.) as well as minds. Jt is faid to have cured ibme of their difeafes; (Athena. /. 14. Aul. Gdl. 4. 13.) DRESS. I) R E S S. 455 DRESS. The ancient Greeks went with their heads un- covered ; (Lucian de Gymnas. p. 278.) afterwards they wore a kind of hats, called ILAoi ; (He/iod. t^y. 546. Pollux, 7. 33;) itt^*; (Athene. 15. 13.) orlLAi&a; (Arijloph. Acharn. 438.) The women had their heads always covered. Their ornaments for the head were called KaAyTrr^a, a veil ; (Odyff. s+ 232.) A/xtfv, a fillet, which went round the hair; (II. x* 468. Gravius in Hefiod. Theog. 916. v. 1 1 8.) kgnhpvov, a veil, which came down upon the moulders ; (Eujlath* ad II. Z. 39. Horn. II. ^. v. 470.) Kfxu<paA<??, a net which inclofed the hair; (Ariftoph T/iefm. \^ Eujlatli. ad IL %. 32.) MiTfa, fillets which bound the hair; (Arijloph. Y/iefm. { V. 264; -Grjeviits ad Hefiod. T/ieog. p. 916.) OTrto-Ooo-^fv^o^, a particular kind of net, with which their heads were adorned; (Pollux, lib. 5. 16.) The Athenians wore TTT<<ya?, grafshoppers of gold, (*Thucyd: i. 6.) as emblematical of their origin; (SchoL Arijloph. Nub. 980.) Women of rank raifed their head-drefs with fillets, called Sri<pa>7i v^-nXn ; (JElian. i. 18.) They wore pendants at their ears, called E/*^T<*, (Horn. II. a. 182. Odyff. 2. 296.) EvwTia, (Mlian. Var. Rift* i. 18.) EA*X^; (Horn. II. 2. 401, Eujlath. in Odyff. a.) They alfd wore necklaces, called O^a ; (Horn* II. 2. 401. ^r/- ftoph. Lyjift. 409 } Drefs was expreiTed by Ec-9^, (JElian. Far. Rift. 7. 8.) Eo-8jKa, (MliOKk i. 2.) Krfw^C Pollux, 10. 12.) EI/A ; (Hefiod. Scut. 159. fow. O<s^ |3. 3.) The under-garment of men and women was ^trwv, f//o^. y/. p. 262. OdyJJ'.-r. 232. Athena. 13. 6J iHeredot. i. />, 4. Ov/< ^wor. 3. 14. 21.) 004 GRECIAN ANTIQUITIES- a floating robe ; (Ariftopk. Lyjift. 45 ) The word fj/JWOat refers to the under-garment ; (Milan, i. 16.) Buckles were worn by women of rank along the tunic which reached from the fhoulders to the hands. Thefe were called Usowou, (Hoyt. Ocljf r. 256.) UooTrai, (Hon. II. X. 401.) and were ot filver or gold; (Milan, i. 18.) There was alfo a robe, called EyxuxAov QTMIOV, ( Ariftoph. I'kefm. 268.) ufed as an under-garment; (jElian. 7. 9. Pollux > 7. 13.) IjuaTiov, or $ao?, Pal- lium, (Horn. IL j3. 43. Eiifiath. In Odyff. |3. Ariftoph. Thejmoph. 897.) was the exterior robe of the men; (Horn. I!. (3. 43.) The words relating to this garment, are n^tCoAAfir^ai ; (Horn. 11. |3. 43. Milan, i. 16.) AwtjSaAXiffftflji j (tuidas inV. Arljloph. Vefp. I 147-) A>i*!BJ^r|o'fl[i taaTiof ?r' a^ir^a, and szri ^gta ; (Athena, i. 18.) AvaSoAaiov; (Milan. 7. 9.) Ilf^SoAaiov; (Suidas In V. Idyll, ii. 19. Hsrodian. 4. 7. 5.) (Xenoph. Mem. i. 2. 5.) XAatva, was a thick external robe, worn in cold weather; (Suidas.^ Horn. IL n. 224. Odyff. H- 529. /z;;J 487. Meurs. in Lycopkr.b3$.) it was fometimes fmgle, (Hom.IL CL. 230.) and fometimes double; (Horn. IL K. 134. O^J'//.' T. 226. Pollux, 7. 15 ) ^ajvoA^f, fSw/- Jj^ /' ^.J and <t>ajKo>Aj?, a robe nearly round, with- out ileeves, worn uppermoil ; (Hor. Ep. 1 1 . v. 1 8. Juven. Sat. 5. 79. Quint. 4. 3. 64.) Au<rof, AJJO-^JOV, a garment worn by both iexes. E^frf f, a kind of great coat of goat fkin, (Suidas.) which xvas alfo called Ma^uaf and BJJ^IOV ; (Suidas.) TfiGuv or T^tgwvicv, the cloak of philofophers and poor people ; (At hen*. 4. 28. Plutarch, de Fort. Alex. p. 330. Anftoph. Pint, 714. 843.) it was of a light DRESS. 457 a light (luff; (Schol. in Arifioph. Pint. 714. Lu- cian, Dial. Mort.p. 263.) of which the robes of lawyer* were alfo made; (SchoL Arijloph. Vefp. 31. /Elian. Var. Hift. 5.5-) Eirupu, a (hort cloak which the women wore over their moulders ; (Athe- na, lib. 13. 9. Pollux, 7.) nnrXos, an exterior robe worn by women ; (Horn. II. Z. 289. Euflath. ad II. |3. //. Z. 442.) The men alfo wore a robe refembling this; (Eujiath. in II. g.) Zwr^ov, the girdle which was worn by women ; (Horn. Odyjf. Z. 38.) SroXu, a long robe which came down to the heels ; (Milan. 3. 24.) Karwvaxn, a Have's habit, bordered at the bottom with fheep fcmi^Ariftopk. Eccles. 7 19. Lyffi. 1153.) Eg/t*if, a Have's habit, with one ileeve ; (Arijloph. SchoL Vefp. 442. &//- J^j.^ it feryed them for tunic and cloak ; (He/y- chius.) The citizens fometimes wore this drels ; (Milan. 9. 34. Xenoph. Mem. 2.7. 5.) Bair??, (Theocr. Idyll. 3.25. Schol. in 'Theocr. Idyll. . 15. Hefych.) Ap0E, a drefs of fkin, worn by (hepherds; (Ariftoph. Nub. 72. Theophr. CharacJ. TTf^t ay^otxia?.) E-yHo^Cw^a, a cloak of ihepberds, girls, and flaves ; ( Pollux , 4. 1 8.) Xxa/xuf, a military drefs, worn under the tunic, the cuirafs, &c. ; (Milan. 14. 10.) It was alfo worn by young men and women; (Ovid. Met. 5. 51.) XAan?> (Hefych.) a fine robe ; K^OXWTO? and K>ox&moi/, a faffron-colour- ed robe, worn by women ; (Arijloph. Eccles. 874.) a drefs of Bacchus ; (Arijloph. Ran. 46.) 2up^T^a, a robe which came down to the heels ; (Po//nx, 7. 13. Hefych.) Gcfiffop, or 0ir?iw, a fu miner drefs. Sr^optoi/, a fort of kerchief, which women wore round their neck; (Ariftoph. Thefmoph. 146. Anar. 458 GRECIAN ANTIQUITIES: Anatr. Od. 20. Catullus 65. 65. Martial. 14; 138.) Y lAAto*, a bracelet, worn by women ; f/W- . Milan. 2. 14. Suidas in v. Yt\\u>t.) , flioes, (Ariflot. Polif. i. 6. Aul. Gelt. 13. 21.) tied under the foles of the feet with thongs, called Ipawrss ; (Milan. 9.11.) To put on Ihoes, the word ua-o&iy was ufed, (Milan, i. 18. Ariftoph. Eccles. 269.) and to take them off, Xu*** and uTroAunv ; (Ariftoph. Thefmoph. 1194= Lyfift. 949.) Shoes were alfo called Ilg&A* ; (Horn. II. |3. 44. Odyjf. Hi 23.) AtaSafi^a, were (hoes worn both by men and women 5 (Pollux, y> io ; ) Sai^aAa; Savtoua, were the flioes of heroines, and of gay women 3 (Luclan. Dial. Deor. p. 2Ci8. ALlian. i. 1 8.) BAauTosi, ihoes worn only in the houfe. KovtTTo^f?, flioes, like the former, (Ariftoph. Equit. 885. *- jfelian. 6. n.) low and tight, n^t^a^^f, ihoes of women of good condition, (Ariftoph. Eccles. 843. Lyfft. 45. 48. PollllX^ 7. 22.) K^rjTTJ^f?, (Milan. 9. 3. Herodian. 4. 8.) flioes, faid to be worn fometimes by the military; (Tali Max. 9. I; 4.) They were alfo called Aprfihi ; (Pollux^ 7.22.) A^tauAa*, a large and eafy fhoe; (Euripld.Oreft. 140^ ^rr, /wr. 1304; Pollux y 7. 22; ^r//>. SchoL Oreft.) n^c-txai, flioes worn by women; (Ariftophi Nub. 151.) Thofe worn by courtezans were white; (Pollux, 7. 22.) Aaxwvtxfli, (Ariftoph. Vefp. 1 153.) and A/AuxAatc^, Lacedemonian flioes, (Hefychius.) of a red colour; (Pollux, 7. 22.) Ka^anvaf, coarfe fhoes, worn by peafants ; (Xenoph. Exped. 4.- Hefychius. Schol. In Luclan. ad Philopfeud. p. 35.') Ejugarai, (hoes worn by comedians ; locks ; (Pollux, 7. 22.) KoOo^ot, (hoes worn by tragedians j bufkins; (Tertull. MONEY. (fertull. de Spefiac. \$. Virg. Ed. 8. 10. Propert. 2. 25. 41. ^ulntll. 10. I. 68.) They were alfo called EpZafa, (hoes for men; (Schol. Arijtopk. -]. Span/i. in Ariftoph. Pint. 759.) MONEY. The money of the Athenians was of three forts. Silver was firft coined, and afterwards gold, and cop* per. The mod common coins were thofe of filver, and which were of different value. Above the drachma, (nine-pence in Englifh) confifting of fi?c oboli; were the didrachma or double drachma, the te- tradrachma or quadruple drachma; below it, were the pieces of four, three, and two oboli ; after which were the obolus, and the. femi-obolus ; (fixpence, four-pence halfpenny, three-pence, three half-pence and three farthings, in Englim) ; (Pollux, lib. 9. cap. 6.) The latter being found inconvenient for com- mon ufes, copper money was introduced , ( ' Ariftopk. in Ran. 737. in Eccles. Bio. Callim. ap. A then. lib. 15. cap. 3.) and pieces of that metal were ftruck, which were not worth more than the eighth part of an obolus ; (three fourths of a farthing in Englim); (Pollux, lib. 9. cap. 6.) The largeft piece of gold weighed two drachmas, and was worth twenty filver drachmas, (fifteen millings in Englifli); (Hefych. in X yc "-) Gold was fcarce in Greece ; it was brought from Lydia, and from Macedonia, where the peafants collected the fmall pieces, which the rains warned down from the neighbouring mountains; (Thucyd^ lib. 4. cap. 105. Ariftot.- Strab, lib. 7.) The 460 GRECIAN ANTIQUITIES: The computation of money among the Greeks was : . *. d> i obolus, the fixth part of a ? drachma - - - \ I drachma ----. 009* jo drachmas ----- 076 100 drachmas or i mina - - 3 15 o I ooo drachmas or 10 minse - 37 10 o 6000 drachmas or 60 minze, 7 rt equal to a talent - J 10 talents ------ 2,250 o o 100 talents ------ 22,500 o o I ooo talents ----- -225,000 o o Sometimes they ufed alfo filver coins, called tetradrachms, which were equal to about four drachmas. The more ancient tetradrachms were {truck till the time of the Pcloponnefian war. They bore on one fide the head of Minerva, and an owl on the reverfe. They were of rude workmanfhip, On thofe of lefs ancient times, the owl {lands on a vafe ; they alfo bore names or monograms upon them. Thefe were current during four or five cen- turies, and were of fuperior Ihape and ornaments ; (Paujan. lib. i. cap. 24.) The Athenian tetra- drachms have no date. The obolus was fometimes divided into chalci, and fmaller proportions. The value and proportions of Grecian coins. . S. d. q. Lepton -------oooo T 3 T V Chalcus -------oooo|4 Dichalcus ------ o o o i r/ v * According to fome the drachma was 7^d. and according to others 8|<L Hemiobolufc MONEY. 461 . S. d. q. Hemiobolus ------0002-^ Obolus ooi i^. Dioboius ------0022.5. Tetrobolus ------0050^ Drachma ------0073 Didrachmon -----0132, Tetradrachmon Hater ---0270 Pentadrachmon ----0323 Thefe coins were generally of brafs, except the drachma, and the didrachmon, which were of filver. The gold coin was the (later aureus, which weigh- ed two Attic drachmae, or half the ftater argenteus, and was worth 25 Attic drachmas, of filver, or in Englifli money - - - - - .1. os. ^d. The ftater Cyzicenus, exchanged for 28 drachma, the ftater Philippi, and ftater Alexandri, were of fhe value in EngliQi money of - - i8s. id. The ftater Daricus was worth 50 Attic drachma, and the ftater Croefi, were in value ^.i. izs. Weights reduced to Englifli Troy weight. lb. ox. dwts. grs> dec: Drachma -.,----006 2 ||. Mina --,.--- i 104 $ Talent ------- 65 o 12 5 -*|- or Drachma ------ o o 2 16 9 Mina ------- i 11010 Talent ------- 67 7 5 o Grtatct 462 GRECIAN ANTIQUITIES: Greater 'weights reduced to EngliJJi Troy weight. lb. oz. dwtt. grs. Libra -------- o 10 18 13 | Mina Attica communis v - - - on 7 16 ^. Mina Attica medica - - - - i 2 n 10'^ Talent um Atticum commune - ^ 56 11 017^ Grecian feet reduced to Englijli. ngl.F. Inch. Dec. I Grecian foot makes - - i o, 0786 i o Grecian feet make - - - 10 o, 7860 i DO Grecian feet make - - - 100 7, 86 The Greeks had different kinds of fladia, but the moft common were known by the name of the Olympian fladia. Eugl. Mil. Furl. Yds. Dec. Stadium - - - - - o o 201, 4278 Grecian meafures of length reduced to Englifti. Paces. Feet. Inc. Dec. Daclylus or digit - - - o o o 7554 44 Doron ------ o. 030218! Lichas - 007 5546 Orthodoron r - - - o o 83101-^5. Spithame ----- 009 0656 i Foot ------ o i o 0875 Hvypv, cubit - - - - oil 5984 I- Pygon ------ o i 3 ' 109 j. uj, larger cubit o i 613125 , pace r 060 525 Stadium ----- 100 44 5 Milion ------ 805 5 o The Grecian fquare meafures were the plethron, or acre, containing 1,444, or 10,000 fquare feet, as fome affirm. The aroura was half the plethron. 9 Attic MEASURES. 463 Attic meafures of Capacity for liquids, reduced to EngiiJJi wine menfure.. Gals. Pts. Sol. Inch. Dec. Cochlearion - ? - - - o T ^ o 0356 ~ r Cheme T--r--o-g~ o 0712 -- Myftron - - - r -. - o ^ T o 089 -^ Conche - - - - r - o ~' T o 178 44 Cyathus - - r - - - o .jL. o 356 44 Oxybaphon -r-rrO^- o 535 |. Cotyle -----roj 2 141 J Xeftes ------oi 4 283 Chous ----^-0625 698 Metretes- - - - - - 10 z 19 626 Attic meafures of capacity for dry things, reduced to Rnglifli corn meafure. Pecks.'Gals. Pints. Sd. Inch. Dec. CQchlearian - - - - o o q o 276 .^ Cyathus -----0002 763 Oxybaphon ----00041 44 | Cotyle ------00016 579 Xeftes ------00033158 Ch^nix ------00115 705 i Medimnus ---*-4o63 501 I N D E X OF GREEK WORDS. ABEBHAOI, 154. -a.1, 437- pai< 207. 6i/<tov&? 2 1 8. 1JTl?f, 433. <cJao, 569. , 76- w*, 214. ia, 214, , 2 1 4.. i, 33^' , 292, 441 , 334- 135. 135. 49- 13, 49. , 1^6. *c, 39. ', 49. 214* , 214. 49. 214. 2-!4 214. 22, 214. Gt'c^ta, 214. 214. 2 33* 203. 273* , 238. 272. riarro*, 72. go, 267. J-(pi5tHT.4, 272. Tt/X-VJTOl, 72. UTT' Ev^yyi;j 218". a, 260. , 2O2. , 249. , 262,. , 176. oij, 170. 79- > 9* 9* V, 138. A^-via, 215. A<>uv*a.v ctyziv, 215. A^nart/.o;, 215* Aoavna-t 21 s- A^vi^a, 215. ., 8S. tTtJa* 208. , 215, 258. A0na?, 22. A6A00HT*., 30. 260. ACAcf -r,;, 262. ^, 26l. AN INDEX, Sec, 39$. Aictv.ua,, 215. " 5 8 i> o. , 22. OPT? 2 1 6. !, 26, 80. 430. a, 2 1 6. 443* 2 2O. , 266. 334. 348. 28. 440. 1 97* 198. j, 260. AiV!?, 378. AT7)THt6, 146, I57' Ama, 74. 207, 1, 290. t, 2l6. Axaor/ ( M,t, 1 6. Axafia^rot, 154* Axarta, 35^* 194. 2 9 I. Axovtri yixay, 2O5> t, 267. :, 261. 196. , 4 21 , 414. 147, 414. , 283 321. 321. 331. , 6. 35^* f, 447* A;y, 260, 262* 195. 262. 270. 270 , 387. , 380, 42! 417* ro> 4^7* 217, 238. , 286. 217. 217. 217. 217* H H 466 AN INDEX OF 336. i, 217. e$a.vcm 395. , 217. 217. 55' 15^' , 456. 455- 418. 437- ta, 217 ot, 334. 45* 24* 284* , 43, So. 334- 299* 299 286. 367. 149* 246. 182. , 456. ) 267* , 45^. 282. 2 1 8. 45 ^ 60. 142 , 60. T*7i 21 8. , IO, 2 1 8. , IO, 2 1 8. 21 8. 266. 29, 66* 272. , 138. , 2 1 8. O 7<yoo 4*4* 22O. 334' Aararo, 149, 221 303. 77* 35 I. , 416. , 445, 446. , 2 1 8. j 79* 79* 27 400. 409. ?, 91 219. j 2 1 3. Av6>j, 451. , 38. GREEK WORDS. 141. Am/I, 288. Avrup.QO-101,, 69, 75. vo/xf> 93* 291. ta, 2O&. A|O WfTrAo*, 249. , 93 , 365. * 267. ha., 22O. , 78. 159, 374. > 374- 219. 219. , 395. t,, 39 5, 396. i, 26. 357- 154* I I . ** 267. 437. 437. 335* 345- A^royeia, 33^* 357* 141 37. , 39. 193. j 14, 4-26. , 406. 357. 198. 414* i Toy uio^, 4^ , 396. ? ^l>t7, SO. 22O. 396. 424 375. 424. 193. '45 22O. x*)> 80. *^*) 4^4* V)t 80. 313. , 406. , 387. 298. , 4 2 9' 266. <, 266. to?, 193. , 43, 7-8. , 375. 52. 29. 424. 2O. 2O. 23, 8o. 142. 299. 22C. 458. 22. a 220. 221. 22. , 360. 66, 169. 22O. , 56. 2OO. 2 1 3. * 325. 414. i' > 174. , 388. siy, 224* 288. 392. 336, 340* 3-40. H 2 4** AN INDEX o? Arapo? ttitr 34!.. 458. , 387. town, 387* 221, 241 221. 336. Afro?, 4*7- 13. 1 3 9* roi, 53- > 98, 139. 1 8 1 2^ 342. 433.. 3*- , 426* 44' v, 33^* 7^ 453. , 221 . , 222* Etv, 222. 424, 425 77 289. 288. 33 2 , 288. r, 147* 230. > 202. , 448. , 323* Art/, 2. 433 415. 325* 334* GREEK WORDS. "Batirrxt, 243. "> 4^ 5 223. , 454. 223. 33. 31, 59, 98, 232, 433- 31. ) $<>* 59* a, 208* 262. , OI. 4^7* xj, 8o BtjAot, 138, 154. 357* 290. * 316. r. a 223. > 223. v, 456. V) 80. txj, 80. 243. v, 206. BAaurat, 458. Bos?, 149. TtAEKH, I5O. 312. 2 2 3. , 279* 141. 211. SWu, 8 1,* 204. 223 209. 223* 151 33. 54. M H 3 47 AN INDEX OF SI. 225.. of* 227. (>M EOT}, , 289, 314. ir, 289. ii'> 2 34* 234. ) 213. 22. n', 413. , 225. 225 Tiyga 215. 215 408. 407* 2 I 6. 199. 28, 45, 93. 33, 344. 26l 79, 82 45O. 451. , 45 ! 443. , 292 , 287. Ej, 294. 294. 43- , 43. 269* 15* 225. , 13. 402. oi, 41, 401, 424. t, 41, 401. 400. vii;, 400. j, 400. , 385. 394* 225. 232. yoe.fjt.ov, 393* 225* 189. 433' 422. 433. , 228. , 433. 422. 335. , 453- 21O. 272. 359* 359. 359. 225. 8 1 226. , 184. oiv, 440. ^a, 226. , 226. , 414. 399. , 43 6. , 77. , 414* 323. 422. 416. , 416. 415* 422. 414* 22. 415 415. 415. 22. 22. GREEK WORDS. 47* 373. 296, 2,97. 297' tj 277* > 77- J^ 224. 405. 405. 297. , 339- a, 63, 226. 299, 299' Aef 425 95. ^5' ! 95' 7r' stxa^t, 278. 278. , 329. ^ai, 419,430. 37^* 154* ; 206. 226. 33 , 278. om%t> 4^ , 2O. , 76. ', 6l* 458. , 66, 75, 79. , 22* 75* 145* 3 '4* a, 68 > 8 I, 114* 217. 227* 414. Aia?, 22. 227. jtx,ot, 201. 261. ij, 408. , 2O. oi, 44*9* 387. , 387* 198. fyoj, 446, otj I59* , 228. AJXJJ 352, 376. 30. 37* , 68, 60. , I 1 8. III* 114. , 1 1.8. 131. owo-a, 70 228. f, 228. cXx(y, 330. , 284. , 297* 297. oV) 62. , 228. 9, 228. , 228. INDEX OF 290. 228. AtoTroi, 343. Aio? ayytAot, 136. /3oyj, 230. |ma, 446. 10. 17 411 29O. 320. 340. 34* AovAot, 26, 434. Aouvat, 411. x7 290. 195. 34^* ci, 283. 260. , 230. j I54* 205. , 205. , 206. 267 *, 230. U 6ucra, 152. 394. K,, 394* 77. tvixct) 448. ) l8 I. x*a> 77* 65, 77. 230. 405. 230. 190. , 178. 190. E TJ 387. 33 1 . 2 9' , 457. 4^7* GREEK WORDS. 473 330. 330. 373- 29- 387. 330. 113. 44. , 44-8* 88, 452. , 415, 416. , 402. 402. 455- 3O5* 306. 79* 48. , 66, 75. 75. 23 I 54* , 378. , 373. , 378. 43, 415. 35* 231. 231. 29 I 231 231, v, 279* 231. 232. , 297. 296. 297. 419. , 39 232. 291. , 74* , 47* , 36. 424* , 72. ry? y>j, 414* , 190. 297* 357. , 406. 195* 3^*0* 338. KAaia, 204. 14. 14. 148. , 234. 330. 232. 279. Xos, 232. 232. 422, 433. 364. 74- 422. 312. 209. 234. 232. 60. 316. 232. 232. 455. EXXji/o^xa, 269, 270. 269. 37. 37. AN INDEX 0-P 177. 399* 347* , 20 1. ', 147* 302. 453. , 329. 329. , 307. 235. 344. 301. , 296. , 301. , 301. 455. x>j, 8 I. 330. VOt, 6 , 165 193. 14. 198. 154* 303. 303, 303. , 303. 32. 235. yp^at, 35^* xn, 8l, 1 1 8. , 287. 457- 38. 40. 83, 302. 325- " , 43* 302. Erat/Xia, 395, 396. 235- 434- T>?V votw, 345* fc 3*7- . 335- > 34^. 220, 395. GREEK WORDS. 475 33 1, 337* , 236. xr,K*, 236. , !? , 236. 'K> 236. 42! 49, 297 , 148. 347- ) 345* 303. , 298, 3 3O2. 337* , 76. SW>j, 82. > 35* , 26, 84. ra, 43* o* 6so, 449* 207, ) 288. 45 2. 70. 457. , 31, 35^ , 332, 338. Epx, 374. 374. , 415. , 415, 416. *, 249. t 22. , 236. 5. 339. TWV voottuV) 4^* , 36. 9'"* AN INDEX OF 4*4* , 76. 24* 2OO. , 357. voj> 2 1 6. xia, 68. , 28, 78. x,, 236. , 236. , 357. 344. vvfj.<ptKX^ 394. Eil|oo?, 429. Eyo |S*x^oi, 229. ^aCot, 229. 169* f, 2.p6. , 33, IO2. 190, 393* II. 23 7^ 237. 190* 237. 195. 169. 443. 259. 270. 456. 14s 79. 79. 282. 301 Etyvyo 393. ZE, 1 8. 379. 5> 69. , 296. 136. 204. 3. 349. GREEK WORDS. 477 204. , 85, 240. ;, 437- 37* 330, 339. 335- 2^7, 330. 339 , 298. a., 4^ I. S^. iAtvu. ara, 3 3 ^ 287. . , 287. 330. 457. ' 09- 444* 237. 337. 217. 65. 287* 297. 297. 328. 328. Tai, 283. 283. 194.. He, 237, 245. Hgax*fia f 238, 241 ^ 69* , 8. 8. 238. 238. /ACf, 376. j, 238. i 69. air^a, 238; 22. , 198. 339. Qa.hoifs.icu, 335* > 335* 339* EOt 334, 3^9, 394. 162. !>, 99, 250. , 238 ^TO<, 238. 85* ~v^o\<tv t 374* 60. 3 2 ^* 238. - 1 *, 279. , 238* , 238* 422* i', 3 2 ^ c > 447 33$. 239, 383. 230, 239* * 1 89* 189* 239* 376. 170. 1 70* 239* 239. 457- 457' 426, IOOT7J, 239** , 239. 240. 32. 89, ^I. 478 K, 240. , 89, 239. , 89, 239. o ^cr pot, 1J 17O. 408. <7o<pKrfACC, 1 7 bfraTJ), !75 xo, 190. 396. 38. I 8 I. l8 I. 422. I-O. 3^* 3, 24, 102. 4^5* 149. K, 265. l6o. 357* 339. , 335. , 33^* 33^* 339. 413. ta,, 413* , 413. 427. 364. 369. 338. 417. 241. 427. 233. 148. 24* 241. 380. 241 17. 146. 157 AN INDEX OF 241, 148. t, 284* 395. 198. 419. , 288. , 288. , 288. , 287. 288. 288. 229. 233. 233. ot, 36^. ao^, 272. x^ ^ax.TvAoi ?, 272. . 3". >, e , 311. 311. olaj'ot, 448. xat, 76. 334. , 268. 272 *34- 9, 234. o. ' T' 146, 150. 134- CTE*a, 193. *39- I35 2 35- 221. 447- 241. 193. 76. , 232. 229. 241. GREEK WORDS. 479 qci 241. , 115, 164. a, 162. oi, 162. 17. 371. 337. , 286. 301. , 45 , 264. , 45 * 241. 241. \vuct,, 241* 241. 241. 417. 214, 3^7* > 3OI 3* ;, 8. 283* l6. , 6 t, 284* ?, 282. 242. 23. 23. Iray T^oTrcnoy, 322. 336. 337. c, 336. f 0aAajM,of, 402. a^?, 239. a, 242. Irea, 288. lT ia , 418. Irt; ? , 288. iylf 379- 292. 327. , 296. 1 97 -13 223* (Z, 242 o*, 73* Ka^ot, 73. V, 357. , 5 I . o?, 113, 215. . II. Kau-ov, 65. Kax.ai OTT, 2o6. ^t?, 82. 82. , 79. KaAafitov, 233. 242. , 158. , 242. 242. , 378. t. 367. , 267. 270. 451. , 396, 455. v, 396. , 263. KaAwv, 337. 334. 335 i, 335, 338. s, 357. , 26l. , 232. Kaveov, 417. , 388, , 3891 156, ao;> 1 8. vi/, 156, 417. , 263, 289: 250. AN INDEX OF 399- tt 196. h 45 ^' , 3^5* O*, 280. i> 280. 1 45' KfltU>at, 365. Kav, 214, 242. Kgy|, 311. K7re <3W>5, 82. ?, 222. 242. 242* 337* I 8 2. , 185. 266. , 185. , 266. 415. 4^5* , 280. 287 272* 48- , 48. , 26 1. j 262. KalaXoyo?, 280. 357* J7^<x> 335 i, 316. ^10; > 87. 347* KaIaracrK> 28 1 33- 280* , 338, 339. 284, 338. , 2^. 273. a > 27, 3^7* , 265. Kolwfis 2IO* 93. 93* 457*' 287* t^ 2O. 357* 7r/]^at, II* 2, 22. 45 S* 343. 266. 328. t, 37^* i, 228. 336, 541. )} /^ar|f 87. , 422. 298. 286. 299. 299* 435* a, 297, 299, 336, 435. K.egy.V(>ot,iui> f^xr^t ^73 299, 315. 430* 207. 2IO. , 335. to W0 135 73. 215. 33'* 2iO. 452. , 136, 434. i/, 3^5* 45, 232. , 265. 9* f, 69. 453. v, 453. ii^o( 4* , 222. GREEK WORDS* 4 8l 2O2. 2O2. 394* 291. , 266. KoAoto?, 86. E?, 45^* 14* 14* 243. , 284* Kovrot, 335. EU', 256. 255, 291 399* , 243. 243. ^ty 29 1 286. , 390. 292. *> 256* 2IO. 44^* 441 44 ' 441- 44' 271. 243. 243. 220, 389* 394 39^* 239. 239. 3?, 239. 405. 22. 286. 438. t 420, , 455* 86. , 458, 369, 422. 272. 4' I I AN INDEX OP' 52, 75. 34 3. Ki>0v, 86. K^i^Ff, 86. Ky^&)yK7jU,o?, 86. K.V(VV OLPyOSy IO. Ku^ui/f 308. ^,283. 422. ', 87. . 335' 37. 74- 198. 327. 339* 3-3- 330. 243 , 336. AajiE^aj/^cvjwv Eopra> 243* Aaxjioj, 141. Aax.x*-, 458. AaAa, 407. i-73- yj^?, 43 J P 238. 2^4. AaUT0vtt&)% 244, e?, 3 6 7- 244. *644- S i, 244, *, 320. 77 77- 42. 2-1 1. 359- 244. 244. GREEK WORDS. 454* 299, Kif) 399* ay, 399* V, 3^9* O?, 422. ?, 406. Asvx.afjt.C6, 34. y, 426. ot'^Jkov," 394* o, 45'* xaxa, 28 ^ A>;va.ic, 2.44 AJJVOJ, 230 A 34. 34- , 456. 286. ja, 86, 244. f, 316. Ai0o/xavTia, 2 1 la , 167. 404. 229* 244* 337- a* 244. , 365. 337. jj 4^7* 351* ,-, 452 , II, SO, 34. AoytrA, 29, 39, 50. 344- 147. Tag srt/vSrjxa;, {70* v o-yy&s9/*, 170. *, 221. 375, 404. ?, 394* - 296. , 297* , 296, 36!* , 221. Ao^ot, 298- 297, 301, Ayyo?, 135. > 458. fj, 394. 15. 282* Ai/xtt, 65. ^45 407 2I3* j, 311. Mayyava, 313* Maysta*, 207. J'a 88, 417* Mata 407 7* ? 18. 7. i, 327, 329. TTJTaJ, 1 I . 246. 409. 441- 4*4 AN INDEX OF GREEK Moyorox.o?, 403. 397- 293. <pongat, 293, 211. 2,66. , 328. , 2 1 6. 301. , 1 8. 246, , 7 t, 279. ., 246. j, 452 f 12. > 344* 169 423. Ooo?, 227. 421. , 246. Etcroooj, 234* JAliTTUTM, 417' , 346. , 246. Nao?, 139. e?, 135, 137. 221. 342. 34* 346* 34' t, 40. tf, 343. 454* 211* 212* W O R p S. NExvsm, 246, 376. 37- 4*5 No6o, 26, 408. 329. , 376. 352. , 34. , 84* 91. No/xo?, 90, 179,452,4^3. 33, 34. AN INDEX OF Noroj, U, 444. eux.v) 9, 445 II Oe t, 284. 195. 334. 40. rsia, 9 336. 434. 422* , 6. 197* 41, 437* 13, 420. 422. 421. 421 149* 418. 434. 357. 197. 198* Owvo*, 197. 451. ?, 276. 4384 327 OAxot, 335. 177. 158. , 248. ov, lo. I O. I37 o, 21 OjtAoiorow.05 248. 33O. 447. ov, 447. 175. 404. 2^9 CREEK WORDS. Ofo?. 422. 1 9O. j, 266. 197 , 85* , 352, 376. 136, 154, 179. 136, 179. , 367. , 87- "po? 87. , 360. 40.6. at, 248. op*, 248, 255. , 206. evexa, 2O2. 149. '49" 1 4 9. 299, 303, 331. 297. IO. 83. 330, 437. 333, 433. 286. , 289. ay, 289. , 286. f/,oi f 40. (A'Jlj 2 48 74, 357 TLottav, 159' 3^9* . 449* , 434. GiTot, 410. -xat, 434. iai, 449* r^fj 268. 15. 260, 265. 395. , 62. 385. , 398. 487 204. AN INDEX OP Ilatytoi, 204. rUXra, 290. TlafjJoOMTlOl; 248. ria/x/Aap^ov, 266, IIajtA/4apot, 266. IIa/x. ( unx0, 154' TlavaQyvaiat, 248. TIa.va,Q'ir)va,\')tov t 249* IlavaxEia, 25 I naK^aacna, 416. nav^a/^xot, 250. UavJ9/AO, 251, 258. na^Djbw?, 10, 399. nv^f 251. Ilav^ocro?, 5, 251. riaK^Wta, 251. Tl&voq v,, 64. , 68. ,', 330. ; j, 283. 91 90. p*^ov, 291 ot, 267* 339* 2 84. 78. o(, 283. , 88. , 98, 136. 423. j 17. JO 75. 297* 297, 298. 398* 388. 339* 32. 33 J. j, 302. 302* 284* 283. 283. 408. 400. 448. 392. 452. , 284. 394. 409. 251. , 86. , 2981. 458. Ilciga, 272. 267. 12. 335, 338. , 4. 4. GREEK WORDS. 4*9 24. 171. 291. ^a>a, 237. 252. > 281. 286. 252, 419* * 296. 297. 297. 15, 260, 273. , 298. , 298. 248. 248. 297. 297, 34 2 ' 3 OI> > 296. rieT7)xoro?, 3d. y|, 299* 249, 457. 3' , 456. 45 8. 9* 45^* Kj 372. > 47 , 367. (5 15. j 286, 33^* 409* , 369. 252. , 208, 280. . 154. 303. 313. 331. 229, 252 , 288. 339. 2O2. 87. 3 * " , 316. 87. 34* 212* 333* 314. 311. 456. T 462. 437- , 2l8. 455. > 455* 455. , 451. $2, 380. 250. 335. , 329. 252. 299. 13. 335. 234.. 300, 313* , 313. 327. , 326. 3-0 AN INDEX OF 390. 12. , 158. 3 Z 294* 29,5 ' at/ToxgTo^E?,, 44, 306. 290. 54 9 49, 90. 296. 400. 88, 3^5 49* , 33^* , 252, 255. 339* , 285, 387. 24- 24* 340. 2 53 2 53 312. 253* 284* I39- , 359* , 359* iotif 39** 447* 448. 435 43^* 137 aAo? 27* 212 173* 17* 34^* 3C2. 23. 284. GREEK 43* 253, 592 , 253, 389, 390. 49* AN 422 , 426. Pvf4MT t 335, 338 9* 300 INDEX, OF i. 83, 39> 2 &*?**, 254. "Zctyrivovw, 315. 2aAot, 347. TJjS, 297* , JIO. V^VDiV}, , 458. 33"* 87, 139. 290. , 254. 290. viff 290. , 267* oj, 267. of, 283. ta, 254* 149. 172. , 33O. 254* ta 59, , 236. 254. 139, 140. 370. 309, 310. 297. 391. t 418, 44 2 * 254. , 212. a, 4^9 285. 391 87 388. 417 39. 33 23* 326. 23* 250. 209* 254. 369. 290. 2X4] VI], J', O2. 423. a^ta, 45 z * Mt) 23. 255. 255. 251. og 254. 255. ia, 254. ^i6;vi 279* 44* 408. 34* woe-*?, 421 TTffitv, 421. jv, 421. 320. 154. ) 3 2 S* , 293. ^?, 293. 325. 4^2. , 234, a, 440. , 424. 263. 4^4* 335. GREEK WORDS. 493 417. , 184. IO?, 272. 146, 147, 306. 73. 255* 440. 4*5* , 261. , 26O, 26l. , 260, 26l. , 261. 86, 290. 329. , 162. , 178. , 287. t4J*J 455' cuVtc, 268. , 88* SEytKoi, 89* 443. ?j 240* 39 1- 369. , 86. , 86. j 86. , 86. 2 2O2. 298. 298. 297. 2/roa*, 12, 15. SToi^f.ov, 423. 27CUXCI, 12. , 342. , 4s 7 , 331. /u.jjfoet^}?, 348. , 298, 34.0. , 298. , 30, 107, 295. , 342, 433. 296. 494 , 306. v oixri} 84* 309* 4*5* AN 357* 357* INDEX OP r> 344- 137. '37* 297* 4 298. 272. 272. 311, 454^ ^55* 50. li6, 416, 4l8, > 297* &, 298* tfTaf;pit, 298. v, 158, , 264. }tor } 221. , 264* 3 1 6. 292. , 300. I54* 87. , 340. 6. , l66, 255. , 184. 255* 304. , 255* 402. 37, 74. 39* T-:/ s, 198. 297. 295. 297, 433. 297. f, jOI 33 I. a, 256* gj, 286. , 256; a, 256* 372. , 267. , 338. , 288. . 389 389. , 389. Av0g0, 2O. 261, 398, 301* tt, 36. > H5- 139- 'uv, %OO , 261. ? XOT*, 66, 74. , 256. 407. 297. 297- 57 i 298. GREEK WORDS* 495 170. 23 1 231. 233. , 231. , 65. 4?- 34 2 343. 34' 343 231. 257* 199. . 288. 302 ?* 1 8O. 338. 43^* 452. 278. 257, 402* 257. 402. 152. 33. 21, 152. 2 1 8. , 453. , 286. > 37* 330. 322. 322. 3 29- 336. 33- 336. > 33- 401* 47' 257. 283. > 3H- 496 AN INDEX OF 330* 283, 286. ia, 430. 419. 369. , 86. y 86, 2 7' , 86* 257. 257. 375 286* hxy, 26. * 89. 60, 77. iWt, 40. Yy<si<, 1 60. 23- fo. f 25, 256. c., 148. 257. 434. 393- 395. 395- 39?. 257. wua, 336. , 369. ra*, 284* 339. 337, 338. cni;, 300. 400. > 33^* 297. Ct, 328. 159- p, 192. r, 387. ^ 3'^7 , 369. Exta, 452. 452. 458. , 33O. 438. 426. , 458. 68. run tfi(itv t 336^ ] 8. 302. 451. 172. Y'TTUfAGCTHZ, 68. , 264. , 261. 292. 262. 262. 372. o^ot, 154. 60. 257. 330. 347. 257. 416. 2^7* t 403 456. 298. 298. 290, 544. , 290. 344. .297. Kpot^?, 30O. , 284. , l8. 329. ar^aJa, 229. 222, 229. opoi, 229. 286. 2c6. GREEK WORDS. 97 13* 45* ct, 2*13. , 238. ?, 76, 87. 239. <J>a<7i?, 78, 83. 258. ?, 403 , 359. 359. 74* 334- u, 278. 278. 278. 233. 3^7 422. ? 37 429* , 378. 89* , 453- 453. 387. 399. 35- 2 2O. 33. 64. , 64. , 196. , 391. 122, 391. 391. tj 3 ^ * 316. 206. 87. 21. 2 95 , 33. , 416. 272. 256* 3*3* , 258* 403. 435. 338. , 285. j, 329, XaAxtotxta, 258. co?, 258. , l86. 338. 72. . 258. . 258. , 25 8 85. nj/*a, 369. lpj 341. y 288. 424. 52. 258. K K 44?, AN INDEX &c. Xepn^, 156. , 346- ' 332- 170. ' 170, > 170. 170 , 156. 452. Xt'TAa, 212. Xf~A<}, 4^4* XvTf*, 97, 406, 425, XvrpiH, 219, 259. 315, 3 6 9- X9, 415. ;;a oix>j, 82. ira; 148. r, 454 , 458. . 77- 77- * 77- *, 77. ,.*, 114- 54' 90, 101,. 73- 202. 52. 297. , 28l. 371- , 212. 40. )i, 12. *t, 198. 4C2. 402, 4OO. 2 3 0. 159. ayo$, 230, 259 9V ., 197- ' 259, 376. QpKT[Jt.Va,l V)[Jt,p<X.l t 44 * ipa, 248. 499 ) INDEX REMARKABLE THINGS. , oracle of, Academus, 16. Achzeans, I. A&ions at law, il2v Aftor, tragic, qualification of a, 97. reward of, 97. Adopted children, laws relating to, 103. Adultery, laws relating to, 123, 397. punishment of, 397. Jigean fea, i. * ,/Efculapius, divine honours paid to, 187. Aglaurus, feftival in honour of> 252. Agraulos, temple of, 7. Altars, of the Qrecian, 140, how confecrated, 142, where erefted, 143. AmbafTadoors, of, 305. Amphiaraus, oracle of, 185 Amp hidea* oracle of, i&8, Amphi&yons, council of, 4< Anaceam, 98. Anchors, of Ships, 334. Animals 7 ilain in Sacrifices, Anointing the body, 426* Apollo, temple of, ; i .-oracles of, 174. feftwals of, 22.5. 226-230-242-247-2^2. Apparitors, belonging to Courts of JuiVice, 67. Aquedutfls^ 14. Arbitrators, 75, laws relating to. 115. Archemorus, Nemean games in honour of, 273. K K 2 Archonfe 5 oo TNDEX OF Archons, 3-29, their authority 30 how appointed, 108. Ardalides, 187. Ardalus, divine honours at, 187 Areopagites, duty of, 107. how chofen, 107. Areopagus, 56. ts power, 57 time and manner of meet- ing, 58. Argivi, l. Armour, 285. dedicated to the gods, 321. Army, of the Grecian, 296. Arrows, 292. divination by, 203. Arts, laws relating to, 120. Afties, divination by, 213. AfTemblies, public, 4.7. their time of meetings, 48. manner of holding them, 49. Aftronomy, 275. Afyla, 145, Athene, i. Athenians, what called, z. government of, 3.- divifion of, 3. boroughs of, 22. Athens, city of, i. founded, i. Inhabitants of, 2. ^-defcrip- tion of, 4. citadel of, 4. public treafury of, 6. ICK. er city of, 7. gates o 8. - ftreets> 9. ouildings of the lower city, 10. gyini alia, 14. theat;es of, 17 H.;r- bours, 1 8. citizens of, 19. fojourners of, 22. flaves of, 24. i.lagiftrates of, 27. Archons of, 29.-*-inferiour magiilrates of, 33. public revenue of, 35. public trea- furers of, 36. public ex- penditure of, 38. public dif- tributersof.38. officers in the markets of, 39. maritime of- ficers of, 4o.-^oiHcers in the public fervice of, 40. coun- cils of, 46. Areopagus of, 56. Attica fides, 170. Bacchus, theatre of, 49. fefK- valsof,2i 8-222-228-244-254, 255. Banifliment, 87. Barathro, 85. Bargains, relating to private, 112. Barley, ufed in facrifices, 149. Bathing, 425. Baths, 15, 425. Battle, conduct before, 309. Beir, dead bodies placed on a, Belt, Grecian, 290. Birds, flain in facrifices, 151. divination by, 197. Booty, of military, 320. Boundaries, laws relating toi 116. Bow, Grecian, 291. Boxing, of, 264. Boys, laws relating to, 124. Branch idze, oracle of the, 182. Bread of the poor, 418. Breaftplates, of, 287. Bucklers, 288. Bura, REMARKABLE THINGS. 5*1 fcara, oracle at, 1 86. Burning of the dead, 365. Bufmefs, laws relating to, 130. Buying, laws relating to, 118. Cabiri, feftival dedicated to, 242- Cakes, ufed in facrifices, 152. Calculi, 61. Camels, ufed in battle, 284. Camps, of the Grecian, 307. Cecropia, 2. Cecrops, 1-2. Celibacy, penalties of, 382. Cenotaphs, 371. Ceramicus, 12. Ceremonies, before funerals, 357- Ceres, oracle of, 1 87. feftivab of, 232-239-246. Ceryces, 98. Ceftus, 264. Chariots, 282. Chariot-races, of, 267-273. Children, laws relating to, 103. -408. Chiliombs, offered in facrifice* 152. Chorus, tragic, 97. Cirrha, oracle at, 1 80. Citadel, of Athens, 4. Citrzens, Athenian, 19. -laws relating to, joi. Claros, oracles of, 183. Cock-fighting, law relating to 98. Codrus, 3. Coins, value of, 460. Combats, 259. Comedies, when a&ed, 96. Concubines, 398. ortina, 178. Corypae, oracle at, 184. Cottabus, 442. Cotys, feitival in honour of, 243- Courts of juftice, 61. rier, office of, 105. riminals might plead their own defence, 1 1 1 . Crowns, prefented by the peo- ple, 109. ufed at facrifices, '55* Cryftals, divination of, 211. Cups, ufed at Entertainments; 434-43?. adorned vvithgar^ land?, 435. Curator, 26. Dagger, Grecian, 291. Dalmatia, i. ~)anai, I. Dancers, rewards of, 98. laws relating to, 108. Dances, in honour of Neptune, 97- Darts, of Grecian, 292. Dead, treatment of the, 35^. mourning for, 362. inter- ment of, 365. burning of, 395. honours paid to, 371. Death, puniiliment of, 85. K K 3 Debtors} $01 INDEX OF Debtors, kws relating to public, Du&ilis, 17. 115. Defence, of harbours, 346. Defendant, condud of s in courts of juftice, 67. Delos, oracle at, iSo. Delphic oracle, 174. Deferters, punifhmcnt of^ 323. Diana, temple of, 1 1. feftwals of, 221-223-238-242-243- 246-254. Diana Orthia, f efliyals in honour of, 227. Ditiyraa, oracle of, 182. Diodes, fe Hival in memory of, 228. Difois, of the, 263. Diff fibsters, public, 38. Diviaadon, 170. by dreams. 190. facri6ces, 193. birds, 197. infe&s and reptiles, 200. lots, 202. magical, 207. iigns in the heavens, 2OO, Diviners, 189* jDivifionfi of the i*my, 296. Divorces, laws relating to, 123- Dodona, oracle of, 171. Doivries, laws relating to, 1 22- 325-387. Dreams, 191. interpreters of, Drefs, of the foldierc, 294-455. Drinking, manner of, at entcr- Jt5, 436. Duties, in time of peace, 43. in time of war, 43 filial, 4 1 z Earth, oracle of the, 188. Earthquakes, inaufpicious, 201. Education s 449. Eels, oiFered at facrifices, 151. Egytiaas, 2. Elephants, ufed in battle, 284. Eloquence, prize of, 271. Employments of women, 400. Engagements, naval, 347. Engines, to cad ilones, 316. Entertainments, laws relating to, 130-415. of invitations to, 422. Cu Horns at, 424-427. Epiftata, iSo. Eponymj, 100. Evidence, various forts of, in courts of j'jftice, 71. - Earpps, fe Rival of, 34. Eutrefis, oracle of, 183. Expenditure public, 38. Exportation of wares, laws re- lating to, -i 1 9. Falfe witneMes, 74. Pagination, 209. Feafls, after facrilices, 160. Feftival, to the Furies, 2^6. Feftivals, 213. laws relating to 95- Fetters, puniihment of, 86-87. Fields, REMARKABLE THINGS. 5 3 Groves, facred, 143. Guefts, at entertainments, 423- 43.3- Gymnafia, 14. laws relating to, no. Gymnical exercifes, youth in- ftrucled in, 103. feftivals fields, facred, 145. Filial Duties, 412. Fireballs, 293. Flocks, laws relating to, $17. Fluteplayers, when employed 108. Flutes, ufed at games, 273 in battle, 312. at 454- Food, 416. Foreigners, not to trade, 120. how received, 448. Forms of the army, 296* Fortifications, of, 313. Forum, 13. Freed fervants, laws relating to 105. Funerals, laws relating to,i 26.- military, 317. private, 352 ceremonies before, 357. proceflions, 360. Entertain ments at, 372. Games, 25 9- laws relating to 96. at entertainments, 441 Garlands, ufed at prayers, 16 of pariley, ufed at funera] 372.~of afparagus, ufed marriages, 391. ufed at en tertainmei'its, 43!. Gates, of Athens, 7. Guardianfliip, Jaws relating t 126. Guards, 308. Graves, 369. Greeks, what called, i Halls, public, for ttadefmen, 14. Harbours, i S. defence of, 346. Harlots, 398. laws relating to, 124. Hecate, feftival in honour of; 231. Hecatombs, offered in facrifice, 152. Heirefles, 386. Helena, feftival in honour of* 232. Helisea, court of, 65-66. Hellas, i. Helmets, 286. Herbs, divination by, 209. Hercules, oracle of, 1 86. fefti- val of, 238-241. Herds, laws relating to, 117. Heroes, adoration paid to, 133. Honours, public f< 88. laws re- lating to, 109. paid to the dead, 371. inheritance of 412. Horfe-races, 266-273. Horfe-foldiers, 281. Hofoitality to ftrangers, 445. Hunting, youth to be taught, 3- K K 4 Hyacynthus, $04 INDEX OF Hyacynthus, feflival in honour of, 257. Hybla, oracle at, 184. Hymn?, fung at entertainments, 440. Javelins, of, 252. Ichra?, oracle at, 184. Idols, Grecian, 139. Illegitimate perfons, laws con- cerning, 103. Images, 148. Importation of Wares, laws re- lating to, 119. Imprecations, 162-167. Imprisonment i 85* Jhifarsy, puni foment of, 04. Infants, 404. Informers, ialfe, puni&ed, 132. Ingratitude, punifued, ^32. Inhabitants, 'diviilon of, 2. Inheritance of property, 408. - of honours, 4*2. Iro, oracle of, 188. Inlcripti, 2 : ;. In&riptions, monumental, 370. In feds, divination by, 200. Inftruments, snafical, ufed in battlr, 3 ii, at funerals, 365. Intelligence, military, how tent, 3*5- Interment, of the dead, 365. Jouians, i. lithmian games, of the, 474. Judges, chofen by lots 69. laws relating to, 1 10. Judgments, public, 76.--private, 79. laws relating to, ui- 114. laws preparatory to, in.* how pronounced, 112. Judicial procefs, 66. JunO, oracle of, 188 feftivals in honour of, 231-237-242. Jupiter, temple of, u. oracles of, 171. feftivals in honour of, 227-245-248. Landmarks, kws relating to,i 16. Lands, laws relating to, 117. LariiTa, oracle of, 183. Laws, 89. the manner of pro- pofing, 90.annually revifed, 91. relating to the laws, 99. itricl inquiry into, 100. tranfoibed into the public records, 101. Lawfuits, laws relating to, in, Leaping, 262. Legacies, laws relating to, 125. Levying foldiers, 109. Libations, offered to the dead, 374- Liquors, 4^20. Literati, 25. Literature, youth to be in. iiructed in, 103. Logiibe, 28 107. Lots, divination by, 202. Love, tokens of, 378. potions, 379- Lycus, REMARKABLE THINGS. Lycus, ftatues of, 65. temple of, 74* Lyre, 453. Magical divinations, 207. Magiftrates, 27. inferiour 33- 74. Jaws relating to, 106. Mariners, compacts between, laws relating to, 119. Marine officers, 40-339. Markets, 13. Marriages, laws relating to, 121-384. Marriage, 3*82. age of, 383. feafon for, 383. Meals, 414. Meafures, Grecian, 462. Men, offered in facrifice, 151. Mercury, divine honours paid to, 1 86. fcftivalof, 236. Military affairs, 279. laws re- lating to, 131. puniihments and rewards, 131. armour, 28J. Minerva, temples of, 5. fefti- vals of, 235-248-253-254. Mines, laws relating to, 130. Miniilers, religious, 134. Money, 45 g.-^laws relating to, i 1$. computation of, 460. Months, how reckoned, 275-279 Monuments of the dead, 368. Mourning for the dead, 362. Murder, laws relating to, 127. Mufic, youth to be taught, 103 at entertainments, 441. art of, 452, vlufical Inftruments, 453. ufei at funerals, 365. at facri- fices, 159. Vluficians, employed at funerals, vlycenae, oracle at, 188. sfaval fpoils, 350, punimments, 350. engagements, 347 Inftruments, 333. officers, 342- Demean games, 273, Neptune, temple of, 5. feftrvai in honour of, 251-252-253*. , oracle of, 188. 5. Oars, ufed in Ships, 328, Oaths, 165. of vvitneffes, hovr taken, 71. of plaintiff and defendant in courts of juftice, 69. laws relating to, 1 15. reverence paid to, 169. pu- nifliments of the violation of them, 169. Officers, public, 49-294-296. attending entertainments^ 7. Offices, laws relating to various, 108. Oil, ufed in facrificcs, 148. Olympic games, 267. Oracles, 170-184. Orators, in courts of jufti^e, 72 laws relating to, 108. of the Athenian^ 92. Ornaments, ufed at facrifices, 155. Monu.Tienta 1 , 370. Orobse, 5o6 I N D Orobae/cfracJe of, 1 84. Orope, oracle of, 184. Orpheus, oracle of, 188. Overfeers of the navy, 109. Painting, art of, 450. Palladium, when inftituted, 62. Pan, temple of, II. oracle of, 188 * feftival in honour of, 251. Pantheon, temple of, ii Parafites, 98. Parafiti, 136. Parents, laws relating to, 103. Parfley, prizes of, 273-274. at funerals, 372. Parthenion, 5. Pafiphae, oracle of, i83. Patrae, oracle at, 187. Peace, of, 305. People, laws relating to the, 101. Perjury, punimment of, 84, Pharae, oracle at, 186. Philofophers, laws relating to, no. Philofophy, youth to be taught, 103. Phyficians, laws relating to, no. Pipe, the, 454. Plaintiff, in courts of law, 66. Plays, laws relating to, 96. Poems, recited at entertain- ments, 443. Poetry, prize of, 271. EX OF Polygamy, 382. Porticoes, 12. Prayers, ai racrifices, i57-i6i the time of, 162. cere- monies of, 162. Prefages, 204. Prefents, to the gods, 161. Prietteffes, 155. Priefts, of religion, 134. to give an'account of their priefthood, 99. how elected, 1 02. an* thority of, 102. Private life, of the Greeks^ 35 2 - Privileges of youth, 376. Proceflions, at funerals, 360. " at marriages, 392. Procurers, laws relating to, 124. Proedri, 49. their office, 50- 53- ProphetefTes, 172. Prytanes, 49, offices of, 49* Piephiihi, a, 107. Ptous, oracle at, 184. Pugiles, 265. Punilhrnents, of criminal, 84. laws relating to, 114. 'Mi- litary, 323. Naval, 350. Purification, 152. after 'fu- nerals, 372. Pythian games, 271. Quxftors, how^chofcn, 107* Quivers, 292. ^uoit, of the, 263. Races, '&EMARKAB &aces,of, 266. Ram, uied in battle, 314-3*5. Receivers of public money, laws relating to, 116. Religion, 133. Reptiles, divination by, 200. Revenue, public, 35. Rewards, of public, 8-8. mili- tary, 324. Rharium, 150. Right of inheritance, 409. Rings, divination by, 210. Rites, preparatory to facririces, 152. Robbers, laws relating to, 127. Rods, divination by, 203. Running, of, 260. Sacrifices, when and how per- formed, 85-145. matter of the, 146. time and manner of offering, 156. ceremo- nies after, 1 60. divination by, 195. after mourning for the dead, 373, before mar- riage, 390. Sacrilege, puniftiment of, 76. Salt, ufed infacrifices, 150. Salutation, at entertainments, 435- Saturn, feftival in honour of, 243 Scabbard, the Grecian, 291. Sea Service, of the, 326. Forces, 339- Selling, laws relating to, 1 18. 5 LE THINGS. 27 Senate, laws relating to decree of, ic i. laws relating to the, 105. -of five hundred, 5.2.*- its power, 54. Senators of Five Hundred, $2U how elected , 5 3 .'qualifica- tion of, 63. how to deliver their opinions, 106. Sentence, how delivered incourts of juftice, 73-112. Sepulchres, laws relating to, 126. Servitude, puniihment of, $ Sheep, the price of, 94. Shields, Grecian, 289. Ships, the fuppofed inventors *>t 326. various kinds of, 327. divifions and ornaments of, Shouting, ufed in battle, 312* Sick r treatment of the, 355* Sieges, of, 313. Signals, of the Grecian, 309* Signs of the heavens, divination by, 200. Slain, treatment of the, in battle, 3*7- Slander, laws relating to, 150. Slaves, 24. treatment of, 24. privileges of, 25. tortured to give evidence, 71. -laws re- lating to, 105. not to plead their own caufe, 1 1 1. Slings, of Grecian, 292, Sneezing, omen of, 204.. Societies, laws relating to cor- porate, 120; Sojcuruws, INDEX Sojourners, 24. their office at public proceflions, 95. laws relating to, 104. Soldiers, the pay of, 280 281. Songs, at the Pythian games 272. at entertainments, 441 Spears, of Grecian, 290. Sphragitides, 188, Spoils, dedicated to the gods 1 6 1. naval, 350.-^ taken in battle, 320. Sports, laws relating to, 96. after facrifices, 160. at en- tertainments, 441. Stadium, 15. Stage, reftriclions of the, 97, Standards, of the Grecian, 309. Statues of temples, how placed, 138-140. Strangers, not to join in chorus, 1 08. hofpitality to, 445. Streets, of Athens, 9. Succeffion of property, laws re- lating to, 125. Swearing, manner of, 167. fa- crifices at the time of, 168. Swimming,youth to be inilrucled in, 103. Sword, Grecian, 290. Syndic, 107, Tables, ufed at entertainments, 429. Tablets, on which the laws were engraved, 92. Tegyrx, oracle at, 184. Temples, 10. .'aw relating to the repairs of, 98-137.-*. where built, 138. refuge to malefactors, 144. Teftamentary Wills, 411. Tl.eatres, 17. law relating to fpedators at, 97. Theft, laws relating to, 129. Theomancy, 189. Thefeus, 2. temple of, 10. Time, of, 274. Tokens of friendmip, 447. of love, 37$. Tombs, 368. ornamented with flowers, 373. Tortoife, ufed in battle, 314. Trade encouraged, 13. Traitors, refufed the rites o^ fepulture, 354. punifhment of, 107. Treafurers, public, 36. Treafury, public, 6. tutelar gods of, 6. chapels in, 6. temples in, 6. Treaties, how engraved, 306. Trees, ufed in facrifices, 149. Trierarch, the qualification of, 109. office of, 109. Trophies, 321. Trophortius, oracle of, 184. Trumpets, ufed in battle, 310. Venus, temples of, 7-10. fefti- valsof, 215-222. Verfatilis, 17. Viftims, of the facrifices to thj dead, 374. Ui;i.es, REMARKABLE THINGS. 5*9 U'yfles, oracle facred to, 188. Voyages, 344 Ufe of animal food, 418. Ufury, laws relating to, j!$. Vulcan, temple of , 10. feftival in honour of, 238, War, how proclaimed, 131-305. naval inftruments of, 338. Water, divination by, 212. drank at meals, 420. Water-glafles, divination by, 210. Weapons, of war, 285. Weights, 461. Wife, of the &a,tf&ivq t 99. Wills, law relating to, 125- 411. Winds, temple oi' the eight, n. Wine, uied in facrifices, 4 drank at meals, 420. Witnefles, in courts of Juftioe^ yi.^-Iaws relating to, 113. Women, employments of, 400- not allowed to travel in tic night, 401. cuftoms of, ia childbirth, 402. Words, ominous, 206. Worftiip, laws relating to divine^ 94. Wrellling, 265. Year, how reckoned, 375. Youth, law relating to the i- ftru&ion of, 103, privilege* of, 376. ERRATA, Fage. 2. laft line but ope; before <vjkc, read and* 4. 8 lines from the bottom; dele be* 7 line 2 ; before encompaffcd* read and c was 28-. line.- 10 ; for KftfoToj^Tot, read XtiporowToi. ^ 6; line 10 ; for confifcattd^ read confifcate. 73. line 20; for /^m & *74 read Wales 'were e$ucd ; for read av^j. ^6. line 10. ; for enatted, read a&ett.. 140. line 8 ; after /S^ra?, a comma. 175. line 15; for Mio-o^tpaXow, read MserapQcthou 219. line. 6; for K&OWOTJ;;, read XOO'TTOT*;?. 222. line 3, from the bottom ; for Baxxaa, read 239. HHC lalt ; fur /V, read was. 244. line 22 ; for AiGoAia, read 258. l^re 23 ; read nvpu.povq. 272. title ; read Antiquities. 278. line 5; for ^EO?, read pyvoq ^.380 line 1,1 ; for vw, read v^wv. 422. line 18; for rxvQoq, read 427. title; for Cuuftoms, read Cufoms. Other liferal Errours may perhaps be found, wMch it is hop the reader will candidly correct. TuUijbed by the fame Autbor. J.s-Annotations on the Book of Geneiis, with Obfervations Doctrinal and Practical. 8vo. 5 s. II.- Sermons, in Two Volumes. 8vo. IQS. 111. Alumni Etonenfes; or a Catalogue of the Provofts and Fellows of Eton College and King's College, Cambridge, from the Foundation in 1443. to the Year 1797; with an Account of their Lives and Preferments, collected from ori- ginal MSS. and authentic Biographical Works. 410 . I. i x, IV. The Sacred Kiftory of the Life cf Jefus Chrift ; illuilra- tive of the Harmony of the Four Evangelifts; to which is added, an index of parallel PafTages. For the Ufe of Schools. 3-r. Luke Hanfard, Printer, Great Turnftile, Lincoln VInn Fields* LOAN T r> 2lA 60m-3,'65 L (F2336slO)476B