h. r .^.m ^'■.^. .-m. ^ ?^ t '^P^ ... ... 'f^^^ ^^K \ ^• ■ :^ V \ THE LIBRARY OF THE UNIVERSITY OF CALIFORNIA LOS ANGELES '#S5t)^ '// • • gg^Z^N • • - 'j^H^L. 1 1 '^ k S ^^/WkSbi ^ v,^^ IBBsl^^^^aWl mU Hi • • r ^ ^ ^EBJ^^o-i^HfiHMl w w 1' [toH^ r^^---"- "~^' ^>'oa''d have found a kind Reception. This gives we Hopes, that he may be permitted to pick up a few Gleanings of Chriftian Hiftory, and may not be blamed for refcuing the Characters of man) re»on';?e// } but the y^»Ma/ff themfelves are not wirhin my Reach otherwife than by this copious Index, by Authors of Credit, and by an epiltolary Correfpondence with a Perfon that has a free Accefs to theni, and whom I have confultcd upon thofe Heads that relate to the Francifcan Province of Eng' land. The Chronicles of the Friers Minors, in £«5//^, In my Hands j as is likewife the Fourth Part of the Chronicles of the Friers Minors, in French, in feveral Books bound up to- gether. Eccltfions Chronicle, MSS. or Hiftoria de ./if'ventu Fratrum Minorum in Angliarn. He is called Thomas Fr.meifcanui, becaufe he was of that Order: But I hare notfeenhis Hiftory as yet otherwife than in Leiand's Works, and as quoted by other Writers of good Authority. Matthew Harts, His Hiflory, as quoted by others. He was an Englifh Monk of the Abbey of St. y/lhans : But neither a Lover of J'riers, or greatly affefted to the Pope. Weever, a PtOtedant, his Funeral Monu- mrwri, in Folio, inmy Hands, Somner, a Proteltanf, His .Antiquities of Canterbury, in Englilh. In my Hands. Miranda, as quoted. He was a Fran- cifcan, and writ a 1' li Si Su^er RegulamFra- trum Minorum. ^ohn Cahaffutius, a Prieft of the Inditute of St. Philip h'erini, called Oratorians : He writ a Book, ur HiAory of the Councils, in Latin, intitlcd Notitia Conciliorum, In niy Hands. RichardSmith, an Engli/h Man, Titular Bi/hop of Calcidon : His Book intitled the Prudential liallunce. Jn my Hands. ^ohn Bale, called the CentHfill : He was, by Proteflion, a Carmelite Frier : Bur, turn- ing with the Times, and /liaking off his Religious Habit, he became a Protcltant, and at lall a dignified Man, and was moit bitter in his Writings agaiiTti the Catho- licks : He is called Foul-mouth' d Bale by Mr. Wood, Athen. Oxon. part i . pag. 60 j and Mr. Wharton is yet more fevere upon him on feveral Occasions. Henry Wharton, alias Anthony Harmer, a Proteiiant Clergy-Man j His Anglia Sacra, in L;.tin : In two large Folio's, inmy Hands. Br, Bartholomew Pifanus, Lib. Conformitatum, as quoted. He was a Saintly Francifcan, and writ concerning the Affairs of the Order. i5V. Antoninus, a Florentine Archbi/hop ; He was a Dominic.trt Frier, and writ iChroniclf of his own Order, and incidently fpeaks of the Francifcms. As quoted by Au- thors of Credit. Jeremy Collier, aProteftant Clergy-Man, and a Mafter of Arts ; His Ecckfiajiical Hijlory, in two large Folio's, in Englifli. In Hand. Nicholas Harj^sfeld, Htjhria Ecclefiafiica, $J? Hijloria Wiileffana, in Folio. In Hand. He was a Catholick Dof^of of the Laws, and heretofore Archdeacon of Canterbury, and died in Prifoft, in London, after a Con- finement of about rwei^ty Years. Jlan C'fe, .or Nicholas Harpsfield, />? Unitate Ecclejjce, Sic. as quoted, or in Harpffield. DoHor FiiUn, a Proreftant Clergy-Man ; His Church Hiflory, and hi? Worthies of Eng- land: In two large Folio's in Englifli. In my Hands. Gilbert Gurnet, D.D- late Bi/hop of Sarum : His Hiflory of the Reformation. In my Hands. Francis Gomaga : Hijloria Ordtnis Minorum, as quoted. He was Heretofore Generalot the the Or<1er of St, Framh, and at Uft Bi/hop of Mantua- Marcus lll'ilffioner^u, a FraocifcaOi^fOvin- cial of St. ^thonys PiQv;r,*€ in Partuga/, and afterwards (n?5.' ywrjo 1 5S1) made Bi- fiiop of Oporto: He vidted the Order in feveral IMations, and writ a Chronicle of it, in three Volumes. As quoted by Men of Integrity. ]faackiOns Chronologiced Table. In my Hands. Sir jVilliam Dug^ale's ^Antiquities ofWarwicl^ [hire and his Monajiicott. Both in my Hands. Gorlwyn's Catalogue of EngUjli Bijhopit and his Anm)es, Both in Hand. He was a Pro- teiUnt Clergy Man, and at laft a Qi/hop. Ciaeoniii!, De Fitisi^ Geilis Summorum Pon tijicum, in two large Folio's. In Hand. He was a Vomimcan. Sfondani Annates. In Hand. He was a Bifhop in France, and the Continttator of Baronius's Works, The Lord Herbert's Henry the 8ffc. In Hand. FpxV ABsand Monuments. In my Hands. Authors and Books quoted. Thomas Wykt, a Canon Regular of Ofr.ry. Michael Hoyer, a learned Augujiiuian. In Hand. Sjoffi^ood, a Proteftant ArcKhiniop of St. - yliidrewi : H 1 s TJifhry tftiie Clmrch of Scotland, in Englifh. In my Hands. Nicholas 'Sanders, a zealous Clthoiick Prieft, DeFiJibili Menarchia Ecclejia ; and D: Schifmatt Afglicano. Both in my Hands. ^ohn Stevem, Gent. His late Additionals to DuTdale's Monajiicon j Jwo Folio's. In Uan^. WiUot, a Francifcan ; his Athena Francif- can : PoJJ'ovinus and others. A« quoted by good Authors. Tanner's I^otifia Monajiica ; Irl Hand. He is a Proteftant D. D. . a Lbveir of Anti- quities; London Francifcan Regijier 5 and other Works, as quoted. Chauncy's Hiliory of Htrt- fordfiirt, SpeeJ, HoVmifloead, Heylin, How, Stow, and Other Engli/h Hiftorians ; In my Hands. Great and Holy £«^/(/Z; FRANCISCANS. FROM thefe foremention'd Authors the Reader will find, in this Work, rhat of the Englifh Francifcans, or of the Order heretofore bred amongft them, there have been One Pope, Two (or more) Cardinals, Tuo Patriarchs, Many Apoflolicl^^ Le- gates J and that One Bi/hop, and Two, or Tfer« v^Worx refign'd their Miters, Four, or Five Lords, Englifh Biirowj, their Coronets, to become Francifcans ; that One Marqutfs, was a Minorite ; and that Two Lords chief Suffices of England, and very many Perfons of Diftinftion and of great Families en- ter'd into that Order in theEngliJh Province, which was alfo illuftrated with many Fri- ers famous for Sanftity ; of which blefied Kumber the Reader will alfo here find about Ninety thit were remarkable for the f^rcit Holinefs of their Lives jbefides above One hundred and Fifty who were put to Death, or died under Hardfiiips fulfer'd in former Revolutions here in Englard • Two (or more) fnartyriied ly lnfiJrls,iT\A feve- ral holyConfefjors Miflionarics m divers Fo- reign Parts: Forty Four Archb/fbops and Bi- fbaps, One hundred and Forty BoBorsfine hundrej and Ninety celebrated Scholafficl^ Profeffors, Five or Six Chancellors of Oxford, or of Cambridge, Omof their Archbi/hops i.or<;/L(i'«ff»„«( 0/ Irelartd, Two MiniBers Generals and Two Dijji- nitors Generals of the whole Order, One hiia. dred an J Jourteen famous Writers, or more ; for iWd/oM fays, there were near Forty of them that writ Commentaries upon the Scriptures, and feveral of them u^on every Part of the Sacred Text, neit Fifty who writ upon the Majier of the Sentences, ind ihout Sixty more who writ upon various T/;m/o{;/V<7/ Matters. For the particular Ails and Charafters of thefe and many other Great Men the Rea- der is referred to the fcilowing Collefti- ons. b 2 A Xll A CATALOGUE O F Provincial Ministers OF THE Francifcan PROVINCE O F ENGL AND: -I DR. Agncllus de Pifa. 90 Br. Robert Wilfleede. 2 •*-' Pr. Albert dc Pifa. 51 Br-. John Mardefton. - , 3 Br. Haymo de Feverfliaro, D. D. 32 Br. John Marcheley. 4 Br. William de Nottingham, &». 33 B''. Thomas Heber, 5 Br. Peter de Teuksbury. 34 £'"• Thomas Burbury. 6 Br. William de Abingdon. 35 £r. John TyiTington, D. D. 7 Br. John Anglicus. 3de Cruce.D.D. 4? C". Robert Willeis, ahm Walleyi D. D. li Br. William Geynsborough, D. D. 44 Br. John David, D. D. 16 Br. Roger Merfton, D. D. 45 ^*'- Roger Dewe, or Day, D. D. 17 Br. Hugh de Hertilpole, D. D. 46 ^^- Richard Lecke, D. D. 18 Br. Adam de Lincoln. D. D. 47 Rr. William Goddard,5f«. D. D. 19 Br. Richard de Compton, D. D. 48 Br. Thomas Raidnor, D. D. 20 Br. William de Occham, D. D. 49 Br. Peter, named SecunAus. S.I Br. Richard de Connyngton, D. D. 50 Br. Thomas Walleys, D. D. 22 Br. William de Nottingham, 3«». D.D. 51 Br. Robert Wells. 23 Br. Roger Donewed, D. D. ^a Br.WiUiam Goddard, >>?. D. D. 24 Br. John Rndington, D. D. 53 Rr. John Percevall, D. D. 25 flr. J'.hn de Bronth, D. D. 54 Br. Henry Standifh, D. D. 16 Br. John Went, . 1255. Numh. i. • I Br. M.i>»- of ion!; fent from OyforJ, to '^0^e3ch 3t Lyons '\n France. 1227. Numb. I. Br. Jjain of Exeter fent as a Miffionary / to the Saracens, and dies on the Way. /-ii'^S.Numl!. I. Br. jAani GoAJattt, a Profeffbr and Do- flor of Oxfori^, a learned, holy Man, and an Author. 1520.A/KW. i. n Br. Jjain Hovden, a Proffflbr Regent of 3*tlie Francifcan Schools at Ox/b>-(/ and Cam- j '^iiitige. 1-3:8. K- I. and 1254. N. ^■ Br. yitiam of Lincoln, D.I). Provincial. 1313.N. I. Br. JJa^n ete Lincoln Profeffbr and Do- flor of Oxford, die;, and is fucceeded )«in the Provincialiliip by Br. RichardCom^- ton, D. D. OxoH. I'^iy. hlumb I. >-_, Br. j4aam ^iarfb, call'd de Marifco and de ' ~Oxoi!ia, xniets into the Order : izzc.Nttmh. 16. Part of his Charad^er y4nno iii3. ^-N. 2. Is made a Dodor of Oxford. 1226. N. i • Stands up in Defence of Ho!y Po- /^verty. 1230. N. ^'5fid 3. Is nominated Bi- /hop, and dies with the Repufation of ^ Sanflity, beingalfoa famous Autho.Mij? / S Br. j4tiam Wodeham, a Doflorof Oxford, famous alfo for Vertue j and an Author.- 1358. N«»;&. I. Br. Adam ~— fent as a Legate into Eng- land. 1 3:9. N. r. Br. j4gnellus Je Pifa, made Provincial of England by 5'f. Francis himfelf j his Obe- diential Letters, and how he begin the Province of England. 1219. N. i. Came into England with 8 or 9 Companions. 12 19 oi- 1220. N. 2. A great Difagreement of Authors in the Date of their Arrival in England : Ibidem : N. 4. Receiv'd by the King, and placed at Canterbury ■ alfo a Copy of the Pope's recommendjtory Let- ters 1 2 19, or 1220. N. J. Of his receiving Novices and building Convents : ll-ld. N. 6. A Ihort Account of Br. ^gntlltts and his 8 Companionj. iLid. N. 7. Part of /l^^nel- lus's Character, and bow he was taken into the King's Council : Ibidem. How enfer- tain'd and made Prieft at Canterbury, where the Francifcans are call'd Brothers of the Or- der of the ^(loflUs. 1219, or 1220. JV. 9. He comes to Ox/or^fofi l^c j alfo his Bones defended £J/t. 1500,^.2. Br. ytlun Redan, a Reader at Oy.forA. 1305. N. I. Br. Man cf Waktrjield, alfo a Reader. 1311. N. I. Br. Alktrt of Beverley, a Reader. I33i« K.I. Br. j^lbert de Pi fa COmes into England : 1219 or 1220. K. 8, Is made Provincial of Ttutonia. 1:23. TV. I. His Vertues, and how he fuececded Br. ^gmllm in the Pro- vincialfhip of England. 1233. N.I. Puts up learned Readers in England' 1234- N. I. Chofcn Minifler General of the whole Order, and dies the fame Year, reckon'd a Holy Mar. 12.39, N. 2. Br. Jlhcrt Sartianenfis deputes .Jr. 'John Cafi/?r/r builds a Convent. 12" 5. K. !• The fame King builds another Con- vent. 12S8. N. I. Edward the f/V/? makes a Peace with France by the Mediation of the General of the Frincifcanj. 1297. K. 1. Edward the 4.th, placeth the Ohfervants af Grtiriiaich. 14(^7. K, I. Efpoufeth the Caufe of the Ohftrvants. 1 471. K. i. Ea- lar^eth the Houl'e oi Obfervants, irGreet)- ii'ich. 1480. N. J., • -^ • \ ^ Br. Edward Bafkjrvyle made DtffKof "(Jf Oxford, and was the laft Guardian of the Friers Convent there. i^3r. N^ 3. Br. Edward Reyky a Divine Graduate Oxon. 1535. ^'• I. xy BfEiiat, General of the Order; How he let in certain Abufes contrary to Holy Poverty, and was oppos'd by fomeof the Englift I'sieti. His Charaflerj &c. 1230. K. 2 and 3. Eliiahtth Barton, a Nun, call'd the Holy Maid oi Kent, put to Death, with two 06- fervant Francifcans, Br. Hugh Rich and Br. Richard Risbey, 8cc. 1 5 34. N. 2. Elinaheth, Queen, fupprefleth the Obfer- vantf. I 559. N. I, Br. Eflow's bold Speeches before the King &c. 1534.N. ". Efhw Guardian of Greenwich &c.i 5 s'^.N.i. '■ England zlwiyi one ow^ Province of the Order. 147 1. AT. r» England now a Province of Ohfervants, 14(^7. N.I. and more of this Matter again. 1484. N. I- £«g/j/2>Nobility build Convents for Ob- frvants. 1 48 1. A^. I. Englijh Francifcans abate of the flrifteft Obfervanceof holy Poverty by the Popes Condefcenficn. Alfo an Inftance of the faid Relaxation, Sec 1485. N. r. Enjiiffi Ohferv.wis have a Provincial of their own, though the Vicar ot Cohgn was their Commifl'ary. 1487. N. i. Enflifl} Francifcans imploy'd on Embaf- fic'. 1441. N. I. Br. Eufiacede Merc, a holy Man; ia45.N.2. Br. Ettfiace de NormanviHe, Do'lor and Chancellor of Oxford. J2j6. N. !• His Charader. 12S0. AT. i. F ST. Francis ^ his Birth and Education : His Call to Perfeaion. His Rule, and hovl/ fupported : Preliminaries. N. i. Cer- tain chief Heads of bis Rule,. &c. Ibid. A'; 2. Francefcam, Mifltonaries by their Pro- feflton. Manual Labour to be ufed by them, Jbid. N. 3. The Obfervanceof the Gof- pel the Dcfign of their Rule. Hid. N. 4. The Rule approv-'d and the Order begins. lbtJ,N. 5. The Ruk confirm'd by Popes and Councils. Ibid. K. 6, 7, 8, and j. St. Francis lends a Provincial into England, and begins that Province of his Orr. :. 1219. JV. I. He departsthis Life. I2:i5. A, 3. His Feaft keptin England. 1257. ^ 2. His 22f lit u XVI HitTtira Order revived in EnglanJ. ii^6. K. I. B', FrantisofSt. Simon, a learned Author. J 511. N. I. frana/frtaj do good Oftices in Order to an Agreement between the King and his i3arun.<. 1252. Is'. 1. Fraucifcam of Eiig'anel : An Inrtance of their Integrity. 1235- N. i. The Method of their Breeding their Scolaftick Pro- feflors. 1254. N. z.Francifiaas perfecuted by certain Doftors ot Pans who are con- demn'd, and new Favours granted the Friers. 1255. K, 8. The like again revi- Ted againlt them by fifi Ralph, Archbi- /hop of Armagh, with as ill Succcfs to the Author, and as great Advantage co the Englijh Friei!' 1257. N. i. FrancifcamvUen made Legate', and now reconcile the Grttl^ to the Latm Church. 1272. N.I. Four famous Francilcan Do- ftors, heretofore of M-a«f;/f4«J commended on feveral Oc- cafions. 1323. N. i. and 1350. N. i. Seve- ral nam'd as leading Doctors of Oxford. 1328, N.2. Many Francifcans flounfh'd about this Time. 1344. H. u Francifcans not toad* mit Youths of the Univerfities before Eighteen. i3 N. i- and 1291. X. 3. traticijeans admit Liy Pcrfons into a Communication wah them and their Or- der in Spirituals by Letters of Filiation. I 524. N- 4. Francijcan Habit in great Ve- neration 5 &c. 1524. N. 4- Francijcans in Enlgand turo'd out of Doors, and their Houfes foon demoIi/h'd> 1559. N. I. Franc fcans Schools (hut up io 1539, the fad Dellruflion of all Monuments of Learning is here defcrib'd, from feveral Author?. 1 540. N. I. and 155c. N. i. FranciJcanSf Englilh, teach abroad. 1 549. N. I. Others plunder'd and diflblv'd at TeriL 1559. N. 2. Another of great Merit dies at Cadit, 1588. N. 2. Another of a holy Life. His Chara- cter. 1590. N- I. Francijcan Province of England reflor'd, and the Minner of its Reftoratior. 11^29. N. I. Its Rank and Place amongft the Provinces of the Order. A Diflertation upon this Head. 1529. N. 2- G BR. Gfffriy Fountains, one of the famouj Four DoBors Expofitors of the Rule. 1244. N. 2. Generals of the Order heretofore for Life. 1 2 59. N. 7. Br. George Dennis, a Frier of great Mc' rit. 1585. N. I. Br. Gerard Smith, a Graduate Divine. 1507. N. 3. Et. Gerard Odo,i. Francifcan L^ga/f. 1352^ N. 3. Et. Gilbert Cranford, a Reader Theol, 1254. N. 2. B-. Gilbert Saunders, Doftor Ox»». 1513." N.2. Br. Gilbert Wyki, clothed at London. Anna I2ZC>N« II' Br An Incfex to the Fir/l Part. Br. GoJfriy ^onti, a Holy Man, executed. I5y8- K. 1. At Grtinvich, Obfervants. 1467. N. !• 1480. N. I. Built a new and fill'd with Friers. 155^. K. I. Unerly and finally fupprefs'd by Queen Elii. 1 5 59. N. i. Br. Gregory Bojffl, a Reader Theo!. 1254. K. 2. , Br. Guy Marche, a Vertuous, learned Mm. ij'ij-N. I. • H BR. H.^ymo of Fe-Jtrfium, Doctor, (lands up for Holy Poverty with S;. Antho- ny Sic. I-5C. y. 2 and 5. Sent by the Pope to the Patriarch of Oinftantino'fU. 1153. N. 2. Made Provinci- al of England j afterwards General of the whole Order. A holy Min : A learned Author, &c. His Charider. 1239. \. 9,4, 5,5. His Zeal for Religion. 1242. N. i- His Death. 1:44. N. i. . Br. Henry ^aglicus, a learned Author. 1319. N.3. Br. Henry A^^letrey, a Regent Profeflbr, 'l294« N« 1. B • Hc»ry Brijjng^am- D.D. Oxon. i z6l. N. I. His Death : A Do6tor of Oxford and of €ambrUge : An Author. 128c. N. 2. Br. H'.nry de Cervife, a Lay Brorher: His CKuafter extraordinary, &c. 1219, or 1220. N. 7. F/e. 5. Br. Htnry Cojfiy, a Doflor, commended by Mr. H'ood. 132;. N. I. His Charafter uncommon. 153^. N. 5. Br.Henry of Cvsntry, Doftor Oxo«. 122c. K. Id. Henry fi>f Ttir^ kind to the Francifcans at Ox/bri. Xjaj, K. 2. .. . '. ; ■ Br. JeknBrityll, Warden of London, t%S). N. 2. Bu John Bt!c!i/fy : See Godfrey Jams ^ in this Index. Br. John BH«gty, D. D. Pfovincial. 1274^ N. I. By whom fucceeded in the Qftice of Provincial. 127-. N. 1. Br. John Canon, Dodor of Oxford mi of P N. I. 1557. \. ;. B^ John Ptrrot, Doftor Oxo», ijjtf. ii'- 3i>hn Tynmouth, i Diviae ind Bifhop ■^• '• &f. 1 524. N. I. B . John Ptrjlore^ Regent Reader, i ; 1 8. Br. John Tyfington D.D, a zealou? Oppo- -^'• '• kroi Wifklifft and his Error?. 1381 and B\ John of Prison, Repent Reader. 1582. N.i. A DoAot ol OxforJ ^ Provin- '5 3^. ^" '• "■ cial of Eng/anJ, and a learned Author, Br. John RattJol[>h, Confeflor to the 139?. N. i. Quern. 1410, N. s. Br. John fillers. Regent Profeflor Oxo», Br^ John Rat[orcl, Regent Profcflor. 1558 1545. N. J. ^^- I. Br. John Water, a learned Doflor. 1355 B', John of ReaJing, i famous Abbot of K. i. Canon Rtgulars, becomes a Francifcan. Br. >fcM o/Jfa/«, Vertuous and learned. 1235- N- r. i;5^. N. i. , Br. John Jf Reading (another) Reader. Br.JohnWalhys, z Do£\ot o( OxfarJ and T3;5. N. ;. of Paris, a great Writer and Preacher - B - John Richard Blunt, a Bifhop. 14CC. &y\ed yfrbor ^ita. j 26c. is', :. .N. I. Br. John Walliui, a learned Bifhop. 1^16, Br> JobnRichel, a Man of uncommon N. i. Vfrtu»-. I 59P. N. r. Br. John Wartricenjis, a Doflcr of Ox- B'.John RiJevam, D. D. a Preacher and /or2 Storey LL,D, a Lover of ihe Order. Br. John Zoueh D.D. Provincial: .Bilhcp, I 5^8- N. 3- 14C8.N. I. Br. 3ofc« ^KW'Wfr, a great Mathematician. Br- ^o^a — — call'd the Od Beggar^ a i35)c, Nf. I. Holy Mil'. 1 590. /V I- Br. John Stafilton, once a rich Mar.. 1352. Br. John ——. a Lay Brother, Marquefs K. I. > ; of Winchejitr, 14^)6. N. i. Br. John Tkarnhi'J, .Doftor of Oxford. . • ., J525.N. I. ' ^-1 An Index to the Firft Part, XXI L Br. Michel Deacon, Bi/hop of Sr." Br. Laurence Je Btlwco, i Lay Brother. j4fa^h. 1495. N.i. I1I9, 1220. A'. '-Fil' 6. • i Br. Laurence Briton, Regent Reader. 1342. N. I. Liu the Tenth, Pope, his Bull of Union, and many Favours to the Obfervunts j now above the Conventuals. 1517. N. I. 151S. N. I. Miffiom of Francifcans fent at feveral Times into £«g/?. 1523. N» 2. here for the Obfervants, built by Queen Br. Nicholas Fuckjngham, a Do6lor, PrO' "Mary, i^^6. N. I. at the Endt vincial. 1395. N,u a great Promoter of M Catholick Unity, a learned Author, and B^, Manfuetus, a Foreign Francifcan of reckon'd a very holy Mir. 14C7.N. i. great Holinefs, a Legate in England Br. Nicholas Lynne, a mdlt famous Ma- at ihe King's Requefi. I2d3' N. i. Martin the 5th. favours the Conventuals^ 143c. JV. :. Br. Martin ^Inevicl^^, D. D- a zealous Author. I3 5(y. N. i. thematician, and an Author. HisDifcove* ries are curious. 1550. ^'. s. Br. Nicholas de Lyra, D. D. a famous Commentator upon the whole Scriprurp, 1523. A', t. An Englilh Man by Binh and Mary, Queen rebuilds the Convent of Parentage, and firft a Jew by Profeffion, Obfervants at Greenivich j and builds ano- as mary of the Jews were when They ther at London, j'jsd. N. i. anjj i- and He were all turn'd out of England in Br, Mittthev; Gayton, once -3 ^owetful Eqr- the Year 1290. His Character, AQs, and I220,N. II. Writings. 1544. zV. i. Br.. Maurice Fihely, an Irijh Frier of a Br Nelfon, a Miflionary into En^ great Chara£ter,bred at Oxfard, afterwards land. itfiF. .V. i. Archbifhop of Tua An Index to the firjl Tart, xxu The fame Pope mentions nine Convents of Ohfervants in the ijlands bordering upon Et!V,l<'»(l- Ibid. N. J. At Northampton, a Convent begjn. 1229. At Norvficb, Friers Minors bcg:n to dwell. izz6. N. i. The Guardian there iuipower'd by the Bifhop. 1275. N. I. At Nottingham, a Francifcan Convent. 1250. N. 5. O Br. Oliver St anwey LLD. a Frier Minor. 1555. N.I. At Oxford. Francifcans in Comniunity, &c. 1220. N. 15. A Frightful Warning in their Oratory there. 1220. N. 18. Their Schools and firft Teachers there. J22I. N. I, 2 and 3. The Friers here excell'd all others in School-Learning. 1221. N. 5. They preach and hive a numerous Audience ; Alfo their Founders and Benefaflors here. I22I. N. tf, 7, and 8. Many Friers Mi- nors, in time, proceed DoiSors of this Univerfity. 1229. N. i, and 2. A Cata- logue of the Firft Readers, Chief Re- gents of their Schools here. 1229. N. 5, and 4. Their Libraries &c. defcrib'd. 1259. N. 2. Their Publick Profeflors, how train'd up. 12J4. N. 2. Interaients in their Church here. 1275. N. i. A great Charailer of the Friers here. 1280. N. 2. Several nani'd by Doiior Fuller. i;28. N. z. Oxford i'ld not favour JVic!{!ejf's Errors, 1383. N.I. OwcK Gkndowr, the General of the Wdfi, defended by the Francifcans. 1401. N. 5; at thf End. The faid Glendovir now kind to ihe Friers at Catrdiffe- 14C4. N. 2. OBSERVANTS. f^Bfervant! encouraged in the reforming ^ of the Order by a Decree of a Coun- cil: Motives for the faid Reformation j with feveral curious Occurrence, &c. 1415. N. I. Obfervwts in England before the Council of Cotiflnnce. ii^t6. N. I. Under nNotandufrt. O^fer-jants farther en- couraged in their Zeal for Holy Poverty. J430.N. 2. 1443. N, I. I445i and i44(r. N. I. Ohfervants in England encouraged by Kiag Hairy the 6th, &c. 1454. N. 1. Eng- land i Province of rheOi'yf)i»;(f, and fdiue of them fettled atGrww/V/j. 14(^7. hi. i. The King efpoufcth their Cmie with the Pope, 1471. N. 2. Ohfervants at Greenwich, 148c. N. I. Three Convents built in £w^- /fl«(^for them. 1481. N. I. All the Engiijj} accept of this Reformation. 1484. N- i. OneMutiveof this Reformation. 1485. N. I. Oi/fruawfjfavour'dby our Kings. 1485. N. 1. at the End. By whom govern'd 1587. N. i. Con- vents given them by the King. 1499. N. I. Twelve Convents of Oi'/ervawtj in Eng- land, &c. 1499. N. 2 and 3. Ohfervants rulp the Conventi'.ah. 1502. N. 3. call'd RecoVeils. 1 505. N.I. Beloved byourKii^s, ifop, JSf. i.and I5itf. N. i. The State of the Francifcan Province of England when the Bull of Union ame out : and how they li- ved upon pure Alms&c. 1517. N. r. Oh- fervants, how exempted Sic. 1519, N. 2, Now hardly ufed by the King. 1523. N. I. Ohfervants refufe to be vifited by Cardi- nal ?Fo/y"f_y : And why. 1524. N. 3. Obfer- vants now feel the heavy Hand of the King. 1552. N. I. All turji'd cut of their Convents, and imprifon'd, 200 of them at once. 1534. N. 4. and 1535. N. i.Some banifli'd ; fome die, and all ill treated. 1537. N.I and 1. and 1538. N- 2 and 3. Again at Greenwich, 1553. N. I. Finally fupprefs'd by Queen Eliiabeth.:, yet keep up a Succeffion of Friers &c. i 5 5 9. N. i. How they heretofore hid . Doftprs, an'4 now jubilate LeBors: 1580. N. i. Oi/trvrt«r; privately in England, i^c 1^x9. N. r. _ • . : Obfervant Francifcan Province of Ettg' land re{\ored • and what Place due to it arrongft the Provinces of the Order of St. Francis, oic, 16 zp. n, j. and 2. P AT Paris, The Univerfity embrace the Opinion of Duns Scottts about the Im- maculate Conception, and ingage to defend the fame. 1304. n. i. Eighty two DoiJors and all under-Graduates ingage, under Oath, to maintain the faid Opinion, and none , to to be ac^juitted to take Degtees in Divini- ty at Parii upon any ether Terms, by a Solemn Statute. i4 Pinjon, Bifhop j then Atch- bifhof. 1505. n. i: Br. Phtlij; Torrington, Arch bifhop, £iff. 1574. r. I. Br. Philil> Wallcyi, a Reader, fent to teach abroad. 1227.11. i. Is made Doftor, ^<- 1250-1:1.4. Pod, Cardinal, confecrated Archbifhop of Cmterhtiry, in the Friers Church at Greenivicb. 1554, r. z. That Prelate, out of the Pope's Favour, and recall'd to Rome, and Frier Peto made Cardinal Legate in his Place. 1557.0. i. II- I- Br. 1331- Br. r. !• Br. Peter Sutton, Regent Profeflor Oxon- n. I. Pettr SivynerJleJ, Provincial. 14^4, Peter «■ Suffragan Bi/hop, ^c. 1.55:. n. 2. ^ Br. Peter fcail'd 5'tf«v5. p. I. Br, Richard Sliclibury, infirumental in the founding oi Balliol College. 126?. r. I. And anoihtr Engl'fh Francil- can had a great Hand in the founding of a Hall at Cambridge, and anochcr alfoat Paris, Ihiden:. Richard the 5^/, kill'd at Bofworth Tight, and buried(with Difgrace) at the Francif- cans in Leiceffer, 1485. n, 3. Br. Richard a holy Man, and a great Sufferer. 1619. r. 1. Br. Rofc^rr 5Krfo«, Dotlor of Oxford. 1507. n. 4. Br. Robert Cotnian, a Doftor of OxforJ, and Chancellor of that Univerfity. 1419. r. I. He was a Holy Man, a great Prea- cher, and an Author. 1428. n. i. Br. Robert Coml>ton, Archbifhop : and others. 1344. n. 2- Br. Robert Cowton, D.D. Preacher, and an Author. 154c. n. 4. Br. RobcrtCrouch, D. D. Oxon. a holy Man, Provincial of his Order in England, and an Author, 13CC. p, t. Br. Robert Elij>hat,D- D. a learned Author. 1 54c. n. 3. Br. Robert Finningham, a learned Author. i4(Jc. p. I. Robert Lord Fittivater becomes a Frier Minor io a Convent built by himfelf at Colchefter. I 325. n. i. Robert Grojiete, D. D. Bifhop of Lincoln (in which Diocefs Oxford then was) im- ploys the Friers in preaching to his Peo- ple. Alfo his Sentiments concerning the dying Words of a Novice. 1235. n. 2. The An Incfex to the Firfi Tart, The faid Prelate', great Elieem of the Francifcans, whom he dcclkr'd the fitteft Perfons to initrufl the People. Ihid. N. 5. Employs the Friers in Prea- ching. 1250. N. !• That famous Prelate's Chariflcr, »nd kind Legacy of his Books to the Frincifcans. II 53. N. I. hv.Rohert Ae Hendred, heretofore an Ab- bot of BenediBtnes, reckon'd a very Holy Man 1130. N. i. Br. Robert Hylton, Lord Baron Hylton. 1351. N. I. Robert Ki/warhy, Archbifhop of Canterbu- ry, builds a Convent for the Friers Mi- nors m London, 11-^1, 1274, N. I. That Prelate was at laft a Cardinal, and is, by good Authors, reckon'd a Frier Minor. His Ctiarafler. 128c. .N 4. Br. Robert Lamboume, a great Min j an Author, and heretofore Confeflor to ihc Queen, &c. 1345. N^ 3. Br. Robert of Leiceffer, a Regent of the Friers Schools at Oxford ^i great Preacher, and an Author. 1335. N. i. Robert Lord Li/le, firft a Benefafior, and afterwards a Frier Minor of the Convent of London. 1325. N.I. Br. Robert Nigrum, Knight, a Frier Minor. 1347. N. 2. Br. Robert Radil>ton, a learned Author. 155c. N. 2. Br. Robert RedicUve, a Regent Profeflbr. 1542. N. I. Br. Robert Saunderfon, Do£lor of Oxford. 1513. N. 2. Br. Robert Turtieham, a famous Preacher, a Scholalh'ck Reader, and an Author, &c. 1180. N. 3. Br. Robert Willeis, D. D. Provincial. 145c. K.I. Br. Robert WiWeede, Provincial. 1569 N. I. «« the End. Br. Robert Zengg, a Frier of London, I420»N. 2. Br. Rofc^rr Two Englifh Francif- cans, call'd Robert ('whofe Sirnames are not mention'd) made Bifhops ; one, of Tiberias, and a Suffragan ; and the other a Diocefan; in Ireland. See them Both. 1444. N. I. 3fXV Br. Roger Ent,lilh, a Miftionary in T^r 1- ry. 1392. N. I.' m Br. Roger Bacon enters intcfrhe Order of St.Francr. i'u., of hisCharaaer. 1234. N.2. Br. Roger Bacon, tht *.nio js Mjthrma- tician, and Francifcan Dodor .-His Ririh, Educationi'Learnirg, unjaft Perfecurions, C^r. The whole of his remarkable Cha- radfer, &c. n^z.N. z. Br. Roger, Lord Lourne, a Francifcan. 1334. N. I. Br. Roger Convay, D. D. Oxoif. Provinci- al, writ in Defence of bis Order. A Prea- cher, and an Author. 136c. N- i. Br. Roger Cradocl{_, Bifhop of Latidaff, i^6z.N. 1. Br. Roger Dewe, D. D. Provincial, &r. 1450. N. I. Br. Roger Donevred. D. D. Cantab. Pro- vincial. i53(J. N. 2. Br. Roger Frifeby, D. D, condemns Wukleffe. 1381. N. I. Br. Roger Lewes, a Preacher, do's a Mi- racle- 1255. N. 3. Br. Roger Merfron, D. D. Provincial. 1505. N. r. '• Br. Roger Rugge, D. D. an Author. r3 7P. N. I. Br. Roger of Ware, D. D. an Author. 1290. N. 5. Br. Roricl(_ Wition, a Preacher, and an Author. 1412. is. I. S AT Salisbury, a Convent of the Order. 1224. N. I. Scots Friers Minors govern'd by the En- glifi. 1231. N. 2. Jfotf Vicarfhip united to England ^ and how. 1349. N. 5. Scotus. See John Duns, Funus Scoti ££? Sco- tiflarum, or Scotus's Fitneral. A Term of Contempt ufed to exprefs a /hameful De- flruftionof Manufcripty, and Books of all SortSj even mofl Sacred. 155c. N. r. Br. SertorWalkys, an Englilh Francifcan Doftor, Minifler General of the whole Order \ Archbifhop j Patriarch j and at laft a Cardinal. 1 3(J2. N. 2. « Br. Simon of England, Provincial of ^hen Fox, forced out of England, Br-Thomas Hales D. D. Preacher and Au- goes with twenty Clarijjes, to Lisbone it thor. i;40. N. I. Jafi. 1588. JV. I. Br. Thomas HamJen, Doftor Oxon. 1512. br. Stephen Fulborn, a BilTiop, &■. 1285. K. i. N.I. Br. Thomas Heher, Miniflcr Provincial. Bi. Stephen Sore!, a Regent Profeflor. 1576. N.i. J542. N.I. Br. Tfcowajo/" 5j(»or of PnWi. 1580. N. i. A Digref- 1531.N. i. fion upon the 0^/frva»rf taking the Degree Br. Thomas Radford, Regent Profeflbr. of Dod^or. }hidem. I 345. N. I. Br, Thomas Eourchier ('above) born of a Br. Thomas Roidnor, D. D. Provincial, noble Family. An Author. His Cha- 1458. N. i. f after 1585. N.i. Br. Thomas Rondel, Regent Profeflbr Br. Tlomas Bungey, P. D. Provincial^ an 1511. N. I. Author and great Mathematician. His Br. T/jo»i. N. !• Bt. Walter Wiburn, reuiirkable for his vertuotfs Life ; a great ClalTick, and an Author. 1^6-j. N. I. Br. Walter Reader of Divinity bat- baroufly murder'd at Hereford. 1:95. ^* '• Waruicl^, (^ountefs of, a Devote of the Order. 1459 K. r. Br, William of Abbington, Provincial. 125 5. N. 2. Br. William j4!»e-dick^, D. D. Oxon- re- markably Vertuous, an Author, and a Bi- fhop in Jta'y, 13 J2. N- l» d 2 xxvu Br. a ill I am — . an Englifh Man, one of St. Francis's firft Difciple», died in Italy j ij famous for Miracles and reckon'd a Sainr, though not Canonized. 1255. N. i. Br. William yffrpledore, D. D. the Kings Conftflbr barbaroufly murder'd.i38c. K.i. Br. William Augur, a Superiour, and an Author. 1404. N. I. Br. William de Bachinfes fent Into Scotland, a Colleilor of a Subfidy for the Holy War. 1148. N.[. Br. William Bafings, of the Conven t in London. 13(^9. N. !• William de Beau~uhamp, Earl of Warivicl^, buried at the Francifcans at Worceffer, 1298. N'. I. Br- William Breton, a great Expofitor Sic. 1 3 5 (J. N. I ; Br. William Brown, a Graduate Divine. 1554. n. I. Bi> Willi.im Butler, D- D. Oxon. Provinci- al, preaches to the Prelates in a Synod An Author, &c. 1413. N.i. Br. William Catton, D- D. an Authc^. 153c. N. I. Br. William Colevile (whoCe Sifter was a Martyr) was a Dodlor and Preacher before be enter'd into the Order of St. Francis, 1257. N. I. Br. William Curteis, a Graduate Divine 1 5 2 1 . N. J . Br. WiUtam Bttjjid, a Suffragan Bi/hop 1551. N. 1. Br. William de Eboraco (or of ior^) &c. I2iC. N- 1ls at Ox/o''^ under the Regency of the famous D'lilor RotVrf Grofrete, and other Regents. 12:1. N.3. Er. ?<7//niw £.'o>j reckon'd a holy Man.. \ix6. N. :• B". William of Florence, a Lay Bri ther. 12 1 9. N. i-fl-l. Br. William Folvik, D. D- condemns Tf^icl^- liff's Errors. 1581. N. i. Duftor of Cam. bridge i remarkably Vertuous i Zealnus for his Order J and an Author, &>.• 13^4. N.I. Br. xxviu Br. William Germyu^ Doftor of Oxford. 151?. p. 2. Br. William Gaymhorough, D. D. Provin- cial. 1300, n. I. Made Bifhopof JVjircefier. 1302. n. I. 6ent EmbaiVador into France. 1307. p. I. His Death. He was a famous Doftor, a good Provincial, a Vigilant Bifhop, a great Preacher, and an Author. 1308. r. !. He is praif'd by the great Anti- quary, Mr. Wuoil. 1 5 10. r. :, Br. William Goddard, Sen. D. D. Oxow. Provincial. 1457. n. 1. 'Br. William Goddard, ]\}P. D. D. Guar- dian of London, iTid afterwards Provincial. 1485. p. :. ind 1457. r. r. Br. William Hedley, Regent ProKfTor, goes, a Preacher, to the Holy Wars : And why thus imploy'J. 1:84. r. 3. Br. William Heriierr, D, D. 0>io>. well born, a famous Preacher, and a learned Author. 1333. ''.I. Br. William Hohns, an Obfervant of great Learning j and an Author, had the Gift of curing Dlfeafe.'. i4i«^. r. I. B'. William Hint, a Divine, and an Autho'. 13(^3.0.5. Br. William of Leicefier, Regent Profef- for. 1254; r. 2. Br. William Lemjier, D. D. Oxon. an Au- thor. I3(J4. n; I. Br, WlilUam Liffcy, D. D- Oxon. an Au- thor. 134c. n. 5. Br. "William de la Mare, D. D. an Author, and holy. 1290. r. 5. B'-. William Norton, a learned Author. I4C5. r. I. Br. Willi im of Nottingham, TDide ?rovin- cial, and regiller'd as a holy Man. 124c. r. I. His Death and Character. 1255. r. i. A Word more of him and his Zeal for his Order. I2)-(J. r. i. Br. Ww. Nottingham, ^un. I 323. r. I. Br. William d' Nottingham ;?«>^ Dofbr of Oxford, Provincial of his Order, and an Author. I33(y. n. 2. Br. William of Occham, heretofore Pro- vincial. 1530.0. i. Bred up firft in Merton College J then became a Francifcan, a Doftor of Oxford, Provincial of his Order, An Index to the fir ^ Part. and at laii a Djffinitor General of the whole Order. His great Learning, his Misfortunes, and his remarkable Adls &r. 1347. n. I. Br. W/illiam Pa!iHer,i learned Frier. 1401. N. 2. Br. 'William PiHavitnJis, Proftffor Cantal; 1254. N. I. Br. William Risbroo'i_, a learned Author. 125: N. Br. William Scri^tor, a pious Frier. 1220. N. II. Br. William Scarjhilte, heretofore Lord Chief Judice of £«g/a«^, enters into the Order. i',^6.N. i. Br. William Shirbourn, Regent Profeffor, 1354. N. 2. Br. William Staney, an Author, Commijfary General of England, deliver'd the Seal ot the Province to Br. 'John Gennings, who re- ftor'd the £ngli/h Francifcan Province i(Ji9. N. I. Br. Wi//'a'»Tif/;wjfb, Miniflcr Provinci- al. 1548. N.z. Br. William Favafor, Do£ior Oxon. 1500. N. I. Br. William Walden, a Martyr. 154:. N'. a Br. William Wall made Dodor Oxon, 1518. N. 2. Br. William of Ware, a Doflor of Oxford and Paris, an Author, and a Bifhop, &c 1270 K.4« Br. WaiiamWoodford, D. D.Oxon. a great Champion againd Wicl{lejf'$ Errors, Vicar- Provincial, an Author, and a Perfon of a fuperlitive CharaiSer. 1397. N, i. Br. William an Englifh Francifcan Miflionary, fufifereth Martyrdom ainongft the Mahometan', 1554. N- I. Br. William Minilter Provincial made Diffinitor General of the whole Order. 1 523. N. i. * Winchefter, the Marquefs of, a Lay Bro- ther Francifcan, call'd Br. >fc», &c. 1495 N. I. At Worctjier, The Francifcans carry a Caufe againft the Sacriflan of the Cathe- dral. I2CP0. N.4. The Reader may find an Index of the Convents at the Beginning of the Second Part of this Work. Jr. jST^*5*-*.T*****^.cf» ^ ^ ^' J- S- ^ ^ ^^ ir» %-a^ ^ ?• d' W' ^ .t^ *r* fp a* ^ a^ -^ ^•' ^ ^ {^' ■■ ^ .r* /P' .r^ THE ANTIQUITIES OF THE Englijh FRANCISCANS. PRELIMINARIES. Of St. Francis and his Rule, and of the Begin- ning of his Religious Order. A J NT F R A N C J S o^ jijfifium^ in the Dutchy o£ Sfoletum^ in Italy, is commonly Styled the Seraphical Father, and his Life is W ritten at large by St. Bonaventure. He was Born in the Year of our Lord 1 182, ot rich Parents, who firft gave him a compe- tent Stock of Learning, and then train'd him up in the gainful Dealings of a Merchant, till about the 27.d. Yearo^ his Age; when, being alarm'd by a dangerous Fit of Sicknefs, and touch'd by the powerful Grace of God, he began to deipife this World, and to Account all things therein ^s I>ung, that he might gain Chrifi : And now employing his Time in Prayer and Hea- venly Meditations, and being Daily more and more warm'd with holy Defires of Chriftian Perfeftion, as he entred on a certain Day into a Church, he heard the Gofpel read wherein our Lord and Saviour fending his Difciples to Preach, prefcribes to them his Rule of an Apoflolical Life, faying, Do not pojfefs Gold, or Sil- ver, nor Money in your Parfes, nor a Scrip for the Way, neither two Coats, neither Shoes, &c. (Math. 10. V. 10. See alfo Mark, 6. v. S. and 9. And Luke, p v. 3.) He took thefe Words as fpoken to himfelf, and was tranfported with an ex- ceeding great Joy, and fo ready to put in Praftice all he had heard, that he im- mediately caft off his Shoes, threw away his Money, and contenting himfelf with one defpicable Coat, with a Capuce, after the Manner of the poor Shep- )ierds in Italy, he Girded himfelf with a knotted Cord, or Rope, and renounced all his Birth-right and Title to the valuable Reverfions of his Father's temporal Polfeilions; not in AjfeElion only Cwhich might feera all that is required for the B Imitation 2 Tlje Antiquities of the Englifh Francifcans.^ Imitation of fome of the primitive Saints^ but alfo in £^fff, leaving All, to take up his Crofs and follow Chrift. So that the Fame of his Heroick Example of a voluntary, rigorous Poverty, did not only ftrike the gazing Populace with Admi- ration, but alfo excited many Sinners to Repentance and worthy Fruits of Penance^ and conduced much to the Reftoring of declining Difcipline,by giving a frefliFer- vourto VVel -meaning Chriftians, of \^\\om (to uk (jx) VVeever s Words^ '* many, •* drawn by his Holinefs, abandon'dthe World and became his Difciples, making •* profeflion of Poverty •, but yet to labour and take Pains for a poor Living". For thefe, and others his Followers, he writ a Rule, wherein he prefcribes not only the three Vows of Obedience, of Chafiity, and of Poverty, which are effential to all Religious Orders; but he moreover adds certain wife Laws, for the more- effeOiual Support of the Obiervanceof the faid Vows. IL The very firft Words of the Rule of St. Francis are thefe, viz. "fhisis the Rule and the Life of the Friers Minors^ to obferve the Holy Gofpel of our Lord Jefus Chrifi^ by living in Obedience^ -without Propriety, and in Chafiity. Now, to inforce the Obfervance of Obedience, St. Fr-jwrn ftriftly commands all his Friers to be obe- dient to their Superiours in all thitjgs that arc not againfl their own Conjcience, and con- trary to his Rule : To maintain Chafiity, he forbids all Communication, or Ccnver- fation with Women, that may realbnably give any Sufpicion of a difhoneft Meaning : And to fupport Poverty, he moft ftriftly forbids the receiving of any Coin, or any Vfe of Money : And when any Perfon offers himfelf to enter into the Order, the Minifier Provincial is commanded to bid him go and fell all he has and give it to the Poor ; and the faid Minifter is under a Precept of the Rule to not be felicitous about the Novice's temporal Subfiance ', but to leave him at his Liberty to difpofe freely of all as God is fleas'd to infpire him : Nay, he goes yet further, Commanding all thofe of his Order to Live as Pilgrims and Strangers in this World, without any manner of Dominion, or Propriciry of Houfe, or Place, or Thing, not only in Particular, (like thofe of other Religious Orders) but alfo in Common, which is peculiar to the Francifcans; whom St. Francis wou'd have to becall'd Minors \ not only for their moft perfeft abnegation of all temporal Intereft, but ("to Ipeak in (bj 5ow»fr'/ words) ' from the Humility and Lowlinefs of Mind which, by the Frefcript of * their Founder, they ought to have : They are call'd Francifcans, from the * Name of their Founder ; Mendicants, becaufe pretending to Evangelical Per- * feftion, and therefore profeffing willing Poverty, they Subfifted chiefly upon * Alms, which they ufed to ask and receive Oy?/<2f»w;, from Door to Door ; Cray * Friers from their Habit, which was a Xon^gray Coat down to their Heels, with * a Cowl, or Hood, anda Cord, or Rope about their Loins, inltead of a Girdle'. So Somncr. in. In this poor Manner, almoft naked, without either Shirt, or Hofe', with only Sandals on their Feet, and under an Obligation of Wearing but one con- temptible Habit and Capuce, of the coarfefi Cloth, next to their very Skins, Night and Day, they are to preach to the World, by Example firft, and then by Words, (a) Funiral MonHmentif Page 133. (^b) AntiquWiesof Canterbury, Pages 5»<) and 100. The Antiquities of the Englifh Francifcans. 3 inveighing againfi Vice, and extolling Vertue, fromifing a Reward for This, and threat- ening funifltment for That^ in Jhort and well examined Difcourfes. And thofe to whom God has not given the Talent of Preaching, are to fupply that Defedt by a double AiTiduity in Prayer,and in the Exerciles ot a Penitential Life, and to be employed in manual Labour : All living upon the Charity of pious Chriftians ; for, as our Saviour fays, the Workman -is worthy of his Meat •, which the Friers Minors are to beg humbly for GocCs Sake^ in the Manner above mentioned, when not otherwife Supplied. IV. Thefe are fome o.f the principal Articles of the Rule of St. Francis ; no politick Invention, or Artifice of human Intereft, or Lazynefs ; but drawn chiefs ly from the Gofpel, the Obfervance whereof is the main Defign of this Order. The Beginning of which Order (a) Eeclefton dates in the Tear 1 2o5, wherein the Holy Man writ the faid Rule, as (b) Tojfinianenfs WitnelTeth. The Annalift of the Order, (c) Br. Luke Wadding begins the Order in 1207 \ but it feems more a- greeable to the Chronology of the General Chapters of the Order, to Date it's Beginning in the Tear 1209, with Miranda (^fuper Regulam) Jojfmianenjir, and others, of which more in it's Place. V. The firft Perfon that Petitioned to be admitted into this Order, was an Honourable Citizen of Jlpfum, call'd Bernard de Qitintavalle, a very rich Man, and famous for his great Prudence •, who, having for fbme Time confider'd the extraordinary Change of Lite in St. Francis^ his real Contempt of this World, and his indefatigable Conftancy in bearing all Croffes with Patience, together with his Seraphical Love of God and unparallel'd Humility, and concluding all this to be the wonderful Work of God, refolved to follow him, having firft fold all his worldy Sub{tance,and given it to the Poor, without referve, purfuant to the Counfel of our Lord and Saviour, who fays, If thou wilt be perfeB; go and Sell that thou hafi, and give it to the Poor, and come and follow me. Math. Chap. Jpv. 2f. About the fame time alfo, a certain beneficed Clergyman, Named Peter Catancoy renouncing his Canonry, giving whatfbever elfe he had to the Poor, (d) Affociated himfelf to the aforefaid Bernard j to both which Perfons St. Francis gave his penitential Habit in the Tear 1209, Witnefs the Chronicles of the Order ; from which Time moft Writers Date the Beginning of the Order ^ not only becaufe the word Order here imports an Affociacion of divers Perfons United together under the fame Rule, C^c. But alfo becaufe St. Francis himfelf, with thefe two, and feveral others their Companions, made their folemn Profeifion, this very Year, en the ^6th of Jpril, in the Hands of. Pope Innocent the Third, promifug to obferve the Evangelical Rule of Life, which his Holinefs then approved f^ivte r< cis Oraculo, or by Word of Mouth, the Saint (whom the Pope then conftitured ai.d declared Minifter General of the Order) (e) refufing any Bull, or Writing ^and this Calculation feems more congruous than that of Eeclefton and others, who begin the Order from it's Founder's Converfion to a Life of Penance and Aufteri- B 2 ties (a) De Itt^rejfu Fratrum Mln. in Ak^Hwi, (b) Hijl. Sernpb. Lib. l". Folio Svo. (c) Ihldim Folio 7. (d ToJJinianenfis Hifi. Seraph. Lib. 1° . Folio 61, (c) Seethe Chronltks of theOrdcr in J&nglifli, f.ige 47, and Martp-ohg. Fraadfcan, die 16 Aprilis. 4 The Antiquities of the Englifh Francifcans* ties upon his hearing of theGt'fpel abovementioned, yi««o 1206, about two Years after his Sicknels •, or of thofe who begia ic Anno i 207, but this difference ot Date is not Material. VI. This Order was again approved, and the Rule revifed, approved, and publiih'd by the fltme Pope Innocent the ^d. in the General Council of L.ttemn^ jinno 1215-, Witneis the Regifter of the General Chapters of his Order. So alfo the jinnules, St. Antoninus^ Cottz.ttga and others quoted by (a) Cabajfutius upon the Canons ot the laid Council. Moreover, five other General Councils approved Jikewife of tha faid Rule ^ as is reported by a great (b) Man of the iiime Order, who Names the laid Councils. VII. The Rule of this Order was confirm'd^ by a Special Bull, by Pope Hb- mrius ihe Th>rd, Anno 1 224, in the following Form, vix.. (c) IVe condefcend to your pious Petition, (^Beloved Children in our Lord Jefus ChriJ}) which is, that weconfiim the Rule of your Order already approved by our Tredeceffor Innocent the ^d. as is cited in the frefent Letters : And, bj the Apoflolical Authority invejied in us. We J,o noxo confirm the fame, and do ratify tt to you by this prefent Bull. \1I1. The General Council of Lyons, under Pope (Jrf^ory the \ath, having tor- bidden the Inftitution of any more new Religious Orders, Anno 1274, '" 23th Canon of the lliid Council adds the following Words in Favour oi the Francif. cans, viz.~ (d) Sane ad Pr^tdicatorum d" A^inorum Ordines, &c. We except chiifiy from this Confiitution, the Orders of the Preachers, and of the Friers Minors, which are declared to be approved by the evident Good that by them accrues to the Vniverfal Church^ IX. Pope Nicholas the Third Cchofen Pope Anno ixii) &g^'m confirm d the faid Rule, and publifh'd his Declaration of the true Meaning of it ; which Declaration may be feen in the Canon Law, where the Inftitute is highly commended and con- hrm'd with great Energy. Alfo in ("e) Clementina 5f<». ic is much extoll'd and the Encomium is concluded thus, viz.. This is the Form and Rule of that Heavenly Ltfe prefcribed by the renowned Conftffar of Chrifi St. Francis. In fine, leveral other Popes have explicated, this Rule and honour'd the Order with many Favours and Pri- vileges ; and the faid Rule and Life, lo approved, confirm'd, and declared, has been publifh'd to the Univerfal Church by Gregory the $th. Innocent the 4th, Nicho- las the ^d. Clement the 5^/;, and others. So (i ) To finiaPj But I now leave thefe Preambles, and come to the defign of this Work. y Of the Beginning^ Progrefs^ &c. of the Francifcan Frovincs of England. L O T. Fr4«m held his firft General Chap er, or Congregation of hi? Order in i^ the Tear 1215, as fg) one great Au.h)r Writes, or 1217, as (h) others affirm •, and he then lent out many of his Friers to Preach by both Example and Word, and had the comfort to Hear that his and their Labours were blcfs'd with 7he Antiquities of the EngHfli toncifcans. 5 9. great Converfion of Sinners to true Penai.ce, with much encreafe of Fervour in Religion and Devotion, and that the Number of his Followers mulciplied^ al- moft Daily. Whereupon, he relblved to call a fecond General Chapter of his Order; which was accordingly convened in the Tear i2i9j at onr Lady's of ^ngils^ call'd Portiuncula\ which was a little Church near Jfi/ium, given liim by the Benedi^ine Monks, and was the very firft Church and Convent of the Order j where the holy Man had the Confolation of feeing Five Thoufand of his Friers affembled in the Fields, (fo Numerous already was the Order !) where they form'd an uncommon fort of an Encampmait, fictir.g upon the Ground, and ly- ing for feveral Nights on the bear Earth, or upon Rufhes, or Matts \ where alfo they were Fed Miraculoujy, as St. Bonaventure and the (a) Chronicles and the Writers of the Order Atteft: And indeed, to have fuch an unexpefted Concourfe of People coming in of their own accord, from all adjacent Parts, and out of pure Charity, bringing in all forts of Provifion, enough for the Support of fuch a Multitude for the ipace of feveral Days, muft be either a A/iracle, or fome thing very iike One. But I return to St. Francis^ who being full of an Apoftoli- cal Zeal for the Salvation of Souls, refolvednow to extend his Mi/fion through- out the whole World, as well P^^a« as Chriftian ^ hoping to bring the One to tha Faith of Jefus Chrift, and the Other to the Primitive Fervour and Piety of the firft Profeffors of that Faith. With this View, and in this Spirit, he then fent feveral of his Friers into different Nations', amongfl which he feems to haveliad a particular regard to England, at that time Mifeiably harafs'd and opprefs'd with a tedious Civil War, between the King and his Barons-, for to this Country he fent Br. Jgnellus de Pifa, and others, (o( whom more hereafter^ Conftituting him the firft Minifter Provincial of his Order in England, by his Letters Patents in the following Form, viz.. Cb) Ego Prater Francifcus de ^Jftfoy Minifter Generalise pracipio tibi Fratri yfgnello de Pifit per Obedientiam, ut vadas in Angliam, & ibi facias Officium Minifteriatus; \n\G.Anno 1219. Fr.- Francicus de Ajfifio. "That is, I Brother Francis of Jljfifum, Minifter General, command thee Brother Jg-' nellus de Pifa, in vertue of Obedience, to go to England, and there do the Office of Minifter Provincial. Farewell. Br. Francis of Aflifium. (c) Br. Fr;««m 4 Sr;<.C/4r4 fays, thefe Original Obedientials were, in his Time, lept in the Palace of the Bifhop of St. Omers, in the Low Countries., but how they came thither he tells HOt: However, thefe Patents were given in the General Chapter ^»W(? 12 19 ; whereby it plainly appears, that St. ^>;?«aV him- felf then laid the ground-work of a Community, and, in effeft, ere£ted the Francifcan Province of England ; as may be feen more fully in the Regifter of (a) AnnaUs ordinis Anno 1217; &» Clronkla in Englifh, fage 114. (b) Iran, a Sta. Clara, in liifi.. Min.troumt* Angi.jt, pag, 1, (c) Ibidtmjptg.z, 6 The Antiquities of the Englifli Francifcans. of the Order, and in the Series of it's General Chapters : And for a per- petual Memorial of tlie Inftitution of thefaid Province, at this time, the Anna- lift of the Order (Br. Luke (A)\Vad^ii!g) fays, that in theConvent of Mount -jitvtrn^ there is preferved a Pifture of Br. j^gtiellus receiving thefe faid Patoits from St. Francis^ and holding them, written in large CharaQers, in his expanded Hands. II. St. Francis had an EngUjhman amongfl; his firft Difciples, one hr. William^ Icnowiiby the Name of /t;f? (Authors of thofe Times) Date the Arrival of the Minorites in England Anno 1221, others »■« 1 223, and others /« 1224^ andl will moreover add, that Mr. Fox, in his 05;rMe/cg-/V.j/ TrfWe, brings them over ^wwo 1221, and Mr. ffaack- fon in his Chronological TMe, and Cooper (quoted, by the (f ) Bifhop of Calcedon) Anno (a) Anval ord. Mitt. Anvo 1119. (b) Fran, a Sia. Clara, in Hifi. Min. Froviti. An^Hx,p/!g, 5, (c) Annat. oril. Min. Anno iiio. (d) Ihid. An. 1119, num. 42. {c^fVaMn/r. Annal. ord, Min, Anno iziOt (t) Richard imiih Bfpoi of Calcedon, in lis Frudenti,il Ballanee, page jfij. The Antiquities of the Englifh Francifcans- 7 Anno 1222, and that moft of our Englijh Hiftorians fay they came in the Tear 1224, and the Famous Antiquaries, Leland and Wood-, fay the fame : But as thofe two laft named Authors quote Ecclefion's MSS. Hiftory, it may be prefumed that his Error in the Computation may have been the Occafion of the Miftake both in them, and the reft of our Hiftorians of a late Date. Eccleft-on flourifh'd a- bout the21r^>' 1340, washimfelf a Francifcan; However, 'tis certain, he is thus quoted, and the Miftake is either an over-fight of his Amanuenfis, or he was not acquainted with the Records of his Order, especially in the Divifion of it's Provinces, begun by Br. Haymo de Fever^jam (once Provincial of England^ a fage 134. {\>)To^\ma.n. Hifi. Seraph, Lib, i*^ . Folio Bvc, ^ Ibidem Lib, a". Folio 137, 4^wf//K/, as a Provincial of England, received Novices in France, by which Aft that Province was begun and fuf^ ficiently form'd to take the Denomination of a Community, as will appear in it's proper Place ; in the mean Time, that 1 may goon with fome Method, it may not be improper to make the Reader a little acquainted with thefe firft Fran- cifcans of the Province of England before any more is faid of their Performances, or of their encreafe and fpreadingover the Nation. VII. Of the nine Friers Minors, the firft of that Order ever feen in England., Four were Clerk?, and Five were Lay Brothers : Thefe nine were tranfpor- ted from France to Dover, at the Charges of the Monks of Fefchamp, in Nor- mandy i (a.) YiiteHi/l, Miv, trovin. Angl.pag. 4. (b) Aittlor of the Efitome Annal, ord. Min. adaamm 1220. The Antiquities of the Englifti Francifcans. 9 mandy^ and amongrt this fmall Community /4^«f//z dence, and of moft exemplary and approved Piety, and on that confideration was afterwards commanded to be Guardian of the Convent ot the Friers Minors in London ; which Office he difcharg'd, for feveral Years, witha furprifing Indu- ftry, and no lefs Integrity .• But at laft he laid it down, and return'd into hisNa- tive Country. So (d.) Mr. Wood. Here I beg Leave to make a Ihort Digre/Iion to inform the Reader, that, in the Infancy of the Order of St. Francis Lay-Brothers were now and then made Supe- riours of Houfes (as appears in the Regifters of the Order) till Br. Hayrno de Fe^ verjham, the Fifth General of the Order, an EngUJhman, a great Divine and Do- ftor, (a) lhidem> (b) Cent. 10. mm. 6^. (c) Anton, a ^wrf, Ibidem, (d) Antiqmtat. Oxon» lib. i" pag. 67. The Antiquities of the EngliOj Franclfcans. 1 1 ^or,took tJiat Privilege from them in a General Chapter, in theprefence of Pope hiocent the Fourth . 6. Br. Laurence de 5f/v^fo. (talcing his Name from the Place of his Birth) ha- ving fpent fome Years in England with a commendable Diligence in hi^ V' cation, return'd into Italy to St. Francis; with whom at laft he was in fo great favour that the Holy Man, when dying gave him his Tunick, or under Habit j after which (as 'tisfaidj this Brother came again into England, and there ended his Days. So Wood. Ibid. 7. Br. William de Florentia, ftay'd no longer in England thzn till there was a competent Number of Lay-Brothers admitted to the Habit and Service of the Order, after which he return'd into France. Wood. Ibidem. 8. Br. MelicratuSf the fourth Lay-Brother, has nothing recorded of him befides his Name and his coming over into England with Br. u4gnelhs. 9. Br. 'James Vltra-montanus^ muft here have a place a-mongft thefe Lay-Bro- thers, although there is no more found of him, but that he was only a Novice, or inhis Yearof Tryal, when he came over into. £»^/<«w^ with Br. Ugnellus. So Wood., from Eccleflon. Vin. Some Hiftorians (continues Mr. Wood)]o\ri\v\th thefe one Mert de Fifa, who according to them", fucceededBr. yj[^»f//2(j in theProvircialHiip of England^ and was at laft made the Third Minifter General of the whole Order. This is mpft certainly True, and I know not by what Over-fight, or Miftake(friys ano- ther (a) Author) Br: Ecclefion has omitted, the giving of him a Place in the company of Br. Agntlhi ; for it is not to be doubted but that he came from hah with him, as his Companion, as the Annals and Records of the Order bear Witnefs \ and (h) Mr. Wood aUb fays, that Ecclefton^ in his MS. Hifiory of the Fners Minors, makes frequent Mention of him, the faid Albert as of a Man in fome Dignity and Authority, and that he once alTerts that the faid Albert,tnu^ht the Friers in the Convent at London, and that his Own Brother did the like in that at Canterbury^ That (c) Author alfo concludes at laft that nothing can be better at- teRedth^uthuBv. Albert a. Florentin came over into England, at leaft foon after Agtiellus and his Companions. This and many other occurrences hereafter, confirm'd from the Annals and Records of the Order, gives juft reafon to believe, that there was a fecond Mif^ fion of Francilcans that came over foon after the firft found themfelves encou- raged and getting footing in our ]jle \ and the foreign Names of fome of their firft Superiours enforce this confefturej for, Br. Peter Hifpanus^ the firft Guardian of Narthampton.,:KX\^BT. Them.ts de Hlfpania the firft Guardian At Cambridge, and Br. Henry de Pifa, (all three mention'd by Mr. T^Wj were neither born nor bred in our Nation, and muft have come over after yf^wf/Z^^ and his companions found themlelves too few to carry on their Settlement^ offer'd them on all Hands; And on thele cccafions 'tis more than probable that many others came over befides thefe mentioned .• And this (if well confider'd) may conduce fomewhat towards C 2 reconciling {fi) Ttaji- Stti.ChrahBift.Min.Ir^iv, Angt'm.tag.^ta, (h) Anlmiitat. Oxcit. Lib. i<^. p.jg. 6S. '^^Hc) mc<1, Ibidem. ^ I -2 The Antiquities of the Englifli Ftanclfcans- reconciling the different Accounts of our EngUjh Hiftorians with that of the Re- cords of the Order; the latter fpeaking of the coming of Agnetlui and his eight Companions, and the former of others that came after them. But I now go to tlie Reception of Br. yigmllus &t Canterbury. IX. Br. yignelliis and his Companions, being come now to Canterbury, were charitably Harbour'd and kindly Entertain'd by the BenediBwe Monks, in the Priory of ihe Holy Trinity^ for two Days ; after which they were taken in at a certain Hofpital, call'd 7*/;? Poor Triefts Hoffitaly where they continued no longer than whilft a certain part of a School belonging to this Houfe was fitted up for their Reception ; where being placed, they very much edified the Boys (as^a) Mr. Wood writes) with their Religious Difcouries, and iuftrufted them in the Way of: Piety. Here they all flay'd till after the Ember-Days * Anno iri^. or in Stftcmber^^ when hv. u4gneUus (who ihen was but a Deacon^ I2Z0. prefented himfelf to be advanced to the Sacerdotal Order, and Br. Richard Devonlenfis to Subdeaconfhip, &c. Dr. Stephen Langtorty being at that time Archbifhop ; when the Archdeacon, (according toCuftom) calling tothofethat were to be Ordained, raifed his Voice faying, accedant Fra- tres de Ordlne jipoftolorum^ that is, Draw near ye Brothers of the Order of the Apof- r/f J, ("meaning the Friers Minors) which appellation of ^rorif.-j o/" f/j? Order of the Apofiles, the Francifcans here were Honour'd with for many Year?, as the Annals of the Order (bj report ; and indeed they may very reafonably be fb call'd fince their Rule, for the greateft Part, is the fame (as ^o^e Nicholas the Third aflerts) as Chrift himfelf deliver'd to his Apoftles by both Word and Ex- ample. But I go on X. Br. Jgnellus, being made Prieft, (c) fent four of his Friers to London, viz. Br. Richard Ingcwarth, Br. Richard of DevonJJiire, Br. Henry de Cervife, and Br. Aftlioratus ; the two firft being commanded to go forwards to Oxford, leaving the two other Lay-Brothers in London as foon as they fhou'd find themfelves encou- raged to fix a Refidence there ; of whom more hereafter. Agnellus and the other four Friers ftay'd at Canterbury to build their firft Convent, as Sh Richard Baker fays :, in order whereunto a Perfon call'd Alexander, who was tlie Provoft or Mafter pf the above named Poor Priefls Hofpital, (d) gave them a fpot of Ground let out with a convenient Houfe and a decent Chappel, or Oratory, which, by his care ajid charitable Endeavours, were- there built for Them. Here that good Prieft placed the faid Friers Minors ; and this fas Weevcr (e) fays) was the firft Convent of Friers Minors that ever was in England, and was held (as Wood (S ) fays) in the Name of the Corporation, or Community o^ Canterbury, iot the ufe of the faid Friers, they being, by their ProfefTion, incapable of Dominion, or Right to any thing. How long it was before this Convent was Built I can- not find ; but fo religious and exemplary were the Lives and Manners of thefe good Men, that they in time gain'd the efteem of Simon de Longetory Archdeacon, Brother to Stephen Langton, Archbifhop of Canterbury, of Henry Lord Sandwich, and (a) Anti^u'it- Oxon. Lib. i^.^a^. 68. (b) Annates ord, Min- ad annum 1220. (c) fVofd, Atititjuit, Oxm. Lib. i''.fag,6S. {d) fV'xd Ibidem, {e) Fun- Mon. page i^i^,(S') ifidem. The Antiquities of the Engliih Francifcarisi 15 and chiefly of a certain Noble Countefs((ly led by Ecclcftoriy Domina Inclufa de BaggyrJon) who were their great Benefaftors and Patrons. In this Houfe the Francifcans lived in great efteem pt all Men, encreafirg almoft daily in Number, as well as in Reputation : And here I will Leave them till the Tear 1270, when I Ihall return again to give an Account of another Con- vent and Church, much larger then the former, built here for them : In the mean while it is now time to follow the four Friers fent to Z-(/«e Antiquities of the Englifh Francifcans. Convent to make way for another of a Royal Foundatioi ; a more full Relation of which Strufture, as well as of their other Houfes is refer r\l to the S-cw^ Part of thefe Co'len^icns. NacriP» tar, the Spenfer, and two other younger Monks, madehafleto the Gate, and readily invited the difguifed Strangers to come in, hoping to be diverted with Morrice-dancing, or other tricks of Paftime : But when the Friers, with a compofed grave Look, affured them that they were miftaken, and that they were no fuch Fellows ^ but were Men that had chofen to ferve God in the Inftitute of an Apoftolical Life : The Monks, being thus difappointed of their expefted Merriment, began now to be fevere upon the poor Men, and thruft them out of Doors, with coarfe Treatment : And now the two poor difconfolate Friers, deftitute of any ihelter, and not knowing which Counfel to rake, wandred up and down, and muft have been forced to take what re- pofe they cou'd under fome Tree or other, had not Almighty God infpired one of the Hiid young Monks to take fome care of them now ready ro Perilh : So this young Religious Man prevail'd with the Porter (as foon as the Prior and the other Monks were gone to Reft) to open the Gate to thefe diftrelled Creature?, whom he relieved with a refrefliment, asjeafonable to them as Charitable in it's felf^after which lie Laid them in the May-loft ;and having re- commended himfelf to their Prayers, fwhom he now perceived tn be no Jeflers) he retum'd to his own Lodging. Here I have fome doubt within my felt » Cfiys (a) Atitiquiiat. Oxort, Lib. i*- fug- 6(lete) was the firlt Ffancifcan Profeffor that taught in the Friers Convent at Oxford \ and that he was fucceeued bv Brother jlJam de Marifco and che other Friers i.amed in the Catalogue of their ProfefTor'- ^ which I ftiall give when I come up with them i and that the Reafon why the laid Br /4^.^m de Minfco is commonly reckon'd the firft ProfetTor of the Francilcans in Oxford is, becaufe he was truly the firft of the Order that taught alone ; that is, 1 dependent of any Regent; as he may well be'granted to have done : he was (as fa) Srevensikys) a Doitorof Divinity before he became a Frier Minor \ wherea'- Br William Eton taught under Doftor Grofiete and the other great Men above named, who ^through the faid Groflete's Love to, and Care of the Friers) were pleafed,at his Requeft, to be Regents of their Schools, to contenance and protedl them at their firft Appearance, as well as to direft their Studies. To make this more plain, I will here add fome account ot Br. William £ro», who taught under their Direilion. IV. Br. William Eton was not the Perfon whom fome Authors, by Miftake, call William Effebey, the Clerk that came over with j4gnel!us : For this Eton was a learned Prieft \ who, after the Example of Br. Richard Ingejvorth, or Kingfihorp, en- tred into the Order of St. Francis in fr^wf, being admitted by the faid y^^«r//«;, in tht Tear 12T9, in his Way to England ; and being then a good Divine and a Preacher, it was not long before he was commanded to follow his Provincial into England, where (as an (b^ Author fays) he began to preach ; firft in London^ and then at Oxford \ where he alio taught. Another (c) Writer alfo lays that Eton coming to Oxford as loon as j4gnellus had provided a convenient School, began to teach there, under the famous Doftor Grofihead \ and I prefume he con- tinued in that Office till Br. Adam de Marifco return'd from his Travels ; ac which Time he refign'd his Chair in the School to the faid Br, Adam, and was afterwards employ'd wholly in Preaching, having a good Talent that Way. So the Catalogue of ProfelTors in the Francifcan Schools at Oxford vmus thus; Firft, Doftor Grofiete their great Mafter •, and next, Br. William Eton under him and the other Regents : Alter whom comes in Br. Adam de Marifco \ who, for fome Time, taught under the Regents, and afterwards had the Ible Government of the Schools \ and therefore is, commonly and properly enough, reckon'd the firft ProfefTor of the Order that taught the Friers Minors at Oxford : after whom follow the other Profeffors in Order, as they ftand in the known Catalogue, which I will give the Reader hereafter. V. The Frarjcifcans, under their learned Regents and ProfelTors, made fuch goodUfeof their Time, and fo great Improvements, that it was not very long before many of them became Do£lors ;, and in Procefs of Time, the Friers Minors were juftly efteem'd the moft learnedMen in theNation:,or asCd)Do/?orfz///f/-,after his fporting Way, fays. For Skill in School^Divinity, they beat all other Orders ejuite out of Difiance -.But ot theh great Men more hereafter. And now for the better Method of what is propofed to be faid in this Work, it's proper to leave the Friers to their Studies of Devotion and Learning, and to make a DigrelTion, to ebferve the Growth of their Houfes, efpecially at Oxford, which was the great Kurfery (a) In the fir fl Volum of his Addition to the Mcnafiicon : page 124. (b) Br. Pitfaus de lliujlr- AngU Sctipior. in ■'fpendire (c) Fran, a Sta ^ laTa,in "TrMt- deirKcet', fg-^Q. &' in H*^' niti. fag,: z» (,d) Fuller's Church-Hifiorj. Book the 6th }age z-]0. 21 The Antiquities of the Engllfli Franclfcans- Nurfery of the Order, wherein many of their learned Men imbi,bed their firft Rudiments of Divinity, which throve with them to tl.ac Degree, that in Time they were as able Men as their Mailers, and did not only fill their own Convents with Eminent ProfefTors, but alio were the leading Men in the Univerfity of Paris -^ befides their furniihing of other Provinces of the Order with skil- ful Readers, who were frequently call'd for by their Generals for that Employ- ment. VT. Whilft the Friers were taken up, feme with their Ann I22I. Studies •, others in training up their Kovices in the true Spirit of Devotion, and in all Zealous Endeavours to im- prove in the Love of God, by a perfeft Renuntiation of all human Rel- peft, or temporal Intereft^ ftriving, with all their Might, to ferve God and edifie their Neighbour, according to the Rules of the Gofpel and the Prefcripts of St. Francis •■, the People, on their Paits, feem'd to vie with each other who fhould do them the moft fignal Service ; and amongft the reft one Richard le Muliner^ or Miller, (as Ca) Wood here truly calls him, though by Miftake he had named him Mercer before) who had Let them a Houfe at their firft coming ^ was row fo charitably atfefted to them, that in a Year or two after, he made -ever this fame Houfe ar4^«f//ttj had admitted fo very many Per- Ibns into the Order, thut their Number made it neceffary to enlarge the Place of their Refidence :, in order to which Defign Mr. Thomas W^longcsgave them a Plat of Ground, and Doftor Richard de Mcpham another, and Agnes, \.h.e Relift, or Widow of Guy, alfooneSpot of Ground, as it is exprefs'd in the Roll of a general Inquefi of the County and Town of Oxford, (taken the 6th and jth of Edward the FirJ})i, the following Formy viz- I' em Fratres Mmores tenent unam Vlaceam e^uam dedit ejs D. Tho- mas Walonges in pur am (^ perpctuam Eleemofynam, &c. That is Item the Friers Miners hold one Plat of Ground which Mr. Thomas Walonges gave them as a pure (or free) and perpetual Alms ;^ and another Sptce of Ground given them by Mafier Richard de Mepham, and a third Piece of Ground, the Gift of Ae,i>es hereto- fore the Wife of Guy \ which Plat the faid AgneS had hy Dejcent from her Ancef- tors, and on that Account they pay to Walter the Gold-fmith one Pound of Cumin Seed. How much that was worth is net known, &c. This Gift is mentioned under the Tear 1211. So Mr. Wood. Vn. (b) Mr. Wood alio fays farther of this tF^/ow/w, that he was not only a very rich Man, but likewife a Perfon that had gain'd a great Reputation and Fame in theNeighbouringCountry,andthat hebeftow'd other charitable LargefTes upon the faid Francifcans. Do^or Mepham, the Second of thele Benefallors, was Arch-deacon of Oxford, either when he beftow'd this Gift upnu the Fri- ers, or foon alter, and was afterwards made Dean of L;«f«/« : And Agnes, the good Widow above mention'd, was lb much devoted to the faid Francifcans that at laft fhe gave the greateft Part of that Ground which was afterwards call'd v T.iradife ; as it appears in ancient Writings. So Mr. Wood, Ibidem. But I go for- wards to their Buildings. VIII. (ft) Antiqmt, Oxoti.Lib. l^.fage 70. ih) Ibidtm. The Antiquities of the Engllfh Franclfcans. 25 VIII. The Munificence of thefe and other wel-minded Chri- ftians having now made Elbow-room for the Friers, they refolve to Anna 122 r. exert their ucmoft Endeavours towards the building of a Houle and ''' =• Church, lar^ie enough tor the great Concourfe ot People that came, not "only to their Scholaftick Difputations, but alfo to the frequent Sermons preach'd'by fome of them ;, chiefly (as Wood lavs'! by Br. Hugh de Baldoch, Br. PW/p de Lorjgeton,2ind]ir. William Efftbey, {Eton I prefume, he means^ who were the firft of this Order (except the afore-mention'd Ligcrrorti}) that ever preach'd the- Gofpel in England : Aid having mark'd out a Place about a Stones-caft from their firft poor Houfe, they found the liberal Effects of the good Will and Cha- rity of- many wealthy Perlor.s who readily contributed to the Work^amongft whom were Ralph M.iydfien that afterwards great Bifhop oi' Htreford, John de Kadyng, Abbot of the Grw,''w Regulars of Oftiey, and Robert de Hendred, the Abbct of the Benedi9ines of Jbbington, who were now great Benefatfcrs and afterwards All three bec;i me Friers Mi r.orsj as fhall be faid elfewhere : But the principal Founder was the King himlelf, who was defirous to have the Convent built as nearas poilible to his Royal Court-, and did not only bear the maiji Expences; but (as the Chronicles (ajof the Order relate^ alfo put his own Hand to the Work, like another Co»/?*7«f;»ff the Great j who with his Spade in his Hand, as Pope Sylvjler witnefTeth ;« his jiEls, was the firft Man that broke Ground in order to the laying of the Foundations of St. Peter s Ch.virch\n Rome\ But to re- turn. King Henry the ihird caufed a Gate to be made through the Wail of the City, that he might have a free Commuriication with the Friers in this new Con- vent, rais'd not only by the Charity, but alfo by the manual Affiflance ar.d La- bour of many Great Men; who, laying afide all Grandeur and diftinguifhing Cha- rafters, ferved the Malbns, with Stones and Mortar (jAS(\i)Wood faysj with a farprifing Humility. In what Year of our Lord this Convent was begun, I do not certainly know-, but I guefs it was about this Time (t/z: i22i)andMr. (c) Wood lays the Francilcans lived and flourilh'd in this Houfe from the Tear 1228, to the rM?" I 5 3 9 \ from whence 'tis plain that this Convent was fini/h'd before, or in the faid Year 1228. What remains concerning this Houle, Church, Interments, &c. is referved for the Second Part of thefe Collections ', excep- ting the Library and fome Enlargements of the Inclofure, which 1 Ihall take Notice of as they fall in my Way. I. Br. Alexander de Hales, that famous Doftor of Paris and Glo- ry of his Age, commonly call'd ^/fw///, admitted into the Order An»9 iiiz'. jinno 1219, as Woodford and others already quoted allert, or more probably this Year, as the Annals of the Order have it, would have been ' an inexpre/Tible Aid to the promifing Beginnings of the Francifcan Province of England, if the wife Univerfity of Paris had not been too fenfible of his Worth to p;irt \wfth fuch aTreafure. Br. Agnellus indeed hada'ready cloth'd an almoft incredible Number of £w^//j]i Men with the Habit of his Order,and many of them were (a) \farci Vlyjfipnenp Chnm. 'Xom, l". Lib, J), (b) Antiq, OxM, Lib. l?,page 70. (c) Ibiditnj 24 The Antiquities of the Englifli Franclfcans. were Perfons of extraordinavy Learning and Parts, (as has been faid) and not a few of them were moreover experienc'd in the Ways of a Regular Oeconomy, having been commendable Members of other Religious Communities before they became Friers Minors: But, the Inftiture of St. Francis having many Severities in it's DifcipUue that are not common with other Orders, the prudent Provincial thought it more proper to employ, in the Offices of Superiority, fuch Perfons as were fomewhat more experienced than thefe could yet be in this kind ot Ob- fervance-, and therefore hefent into foreign Parts for another frefti Supply of Friers, who (as fome (a) Authors, who take them for the firft, fayj came over into England this Year. I. Br. Albert de Tifa, who came over with Br. William Eton Amo i2i;. and others foon after Agndlus^ was this Year fentoutot England, by St. Francis himlelf, who made him Minilter Provincial of Teutonia, or Germany ; in which Poft he fucceeded Br. Cafarius Spirenjts, a learned Man, and molt Eminent for his great Zeal of Religion, and for the Holinefsofhis Life ^ who alfo was the firft Minifter of this Province ^ from which Office he was freed by St.f>tm de Marifco return'd this Year from Vercelli., where Anno 1226. he had acquired fuch an uncommon Addition to his former Lear- ning, under the Direftiou of that Prodigy of his Time the Abbot of St. jindrews ; that being now return'd to Oxford, it is no wonder that he was placed in the Chair of Profeffor in the Convent of his Order, that Seat being, at this Time willingly refigned up to him by Br. William Eton, who till now had taught the Friers, under the Diretlionof Dr. Cro/fr^ and others above na- med. How long yidam taught here, I cannot tell, ('fays (c) Mr. IVood) but forae Years atrer this, he vvas admitted to the Degree of Doctor of Divinity-, in whofe fefperi£, or preliminary Aft, Dr. G'ro/?ffe, from the Doftors Pulpit, made- a folemn Qi'ation upon this Text, Exemplum efio Fidelium in verba, &c. i.ad Tim. cap. 4. v. M. Be thou an Exempt e of the Faithful, in Word, &c. exhorting this his Pupil and new Graduate with a. fatherly Affedtion, and extolling him (as the- Cuftom is) with due Encomiums^ and Adam, on his part, did fo far improve his natural Talent of Wit and Memory with a great Variety of profound Eru- dition, that Shool-men honour'd him with the Title of DoHior I/lufiratus, and a certain Author gives him the firft Place .amongfl the Oxford-Wiiters of his Order ; as others had given the like Place before to Br. Alexander of Hdes among the Francifcan Writers of Taris. So Mr. Wocd ibidem. HI. St. Francis, the Seraphical Father and Founder of the Or- Atirto 1225. der of the Friers Minors, departed this Life now, in the 45th Year of his Age, the 20th of his penitential Life, and of our Lord I22d. So the Chronicles of the Order. I. The Francifcans, in their firft poor Houfe and School at Ox- Atim izzj. ford, had follow'd their Studies fb clofely, that many of them were now become Mafters ; Two of which Number (as \j]r\ Mr. Wood fays) viZi Br. Philip Walleys, or Wallenfis, and Br. Adam de Eboraco, or of York were, about this Time fent by Br. Elias, then Minilter General of the Order, with a Defign to have them put up in France there to teach the Sciences they had learned in £^;^/(7Wi Lyons wai the City where I find P/;////) Wallenjts RWmg the Chair of a publick Profeffor for ferveral Years ^ as did alfo his Companion Br Adam (a) Anglia Sacra. part> i°,}ag.^^a, (b) fVfiarloii, ibid. fag. 47, {o) Ant'iquit, 0>:<>n. Lib. la pag, Jl- {dj Ibidem pag. ■) I, " V" " , The Antiquities of the Englifh Francifcans. ' 27 M<*m de Eboraco (or of IVr^).as Matters of both Philofophy and Divinity. So Mr. (Too*^ /W. who moreover fays of this IValknfiSy that he was F/r cum frimis eruditus \ that is, a Perfon that well deferved to be ranVd in the fir ft Clafs of learned Men. Ma- ny others of the fame Order and Province (fome of whom fhall be mention'd * hereafter,) were lent alfo to teach, not only in the Convents of their own Pro- vince, but alfo into other Nations, Provinces, and Univerfities. I. The New Convent atOAr/or-^jhaving been encouraged by theKing, and carried on by his Royal Munificence, was compleatly finilh'd this Anno mS Year, as I gather from Mr. Wood. (9.) This Work was forwarded by the charitable Aid ofPerlbns of all Ranks; tor the Friers had already gain'd lb great a Reputation, that the Hearts, Purfes, and Hands of Prelates, ('as has been faid) as well as of other Prieftsand Lay Perfons weie bufied in raifiug the Building. But I go on. I. About the Time that Roger Wefenham and Thomas Wallenps^ above mention'd, taught the Francifcans at Oxford, (as [Jo} Mr. Wood Aimo liij writes) their Scholars were removed from their firft Place of Refi- dence to their newly built Convent; Where their School, being now enlarged in Bulk as well as in Number had the Honour to be a double School, viz, ot both Philofophy and Divinity : The Divinity-School was at the lower End of the Church, where Cowjwfwerj, or thofe Perfons who were to take their Degrees, per- form'd fometimes their Preliminary Exercifes, or Ad:s, (call'd Vejferia) in or- der to their Proceeding. The School ot Philofophy was in the Cloifter, wherein certain Batchelors, or Profeffors ot Arts commonly taught. Several of the ProfefTors inthefe Schools did not only teach, but alfo took their Degrees in Di- vinity, and were made Do£tors of the Univerfity. The Names of Sixty Seven of thefe publick Profeffors in Oxford, the Reader will find below, after I have premifed z Notandum ot two, to give Light into the true Meaning of the Cata- logue. II. The Catalogue of 6j Francifcans that were publick ProfefTors in the Convent of their Order at Oxford, is tranfmitted to Poflerity by the famous An- tiquary Mr. Anthony a Wood, from Leland, or from a certain M S. Fr.igmtnt of n Hiftory, which he quotes as /?«/'fr/i'f'fa'M Exemplar Eccleftoni, in whole Name this Lift is carried down as far as the Year 13 50, and farther; whereas 'tis very cer- tain that the faid £cc/f/?o«, aFrancifcan, departed this Life in, or about the Year 1340: But perhaps fome ot them might fpin out their Lives many Years after they had done teaching .- However, Leland is of good Authority, tliough he often advances his own Affertions tor Ecclefton's ; and Mr. Wood^ Word (in -this AfTairJ may be depended upon, from whom I fhall tranflate what little he has writ of the faid Profeffors, adding thereto all I can find of them in other Writers : And, becaufe nothing remains of many of them but their Names, I will here give the Names of them as I find them in lc~\ Mr. Wood, and referve E 2 the [a] Anti being Pope^thefa- Anno 1230 mous Abbot of the Beneditiine Monks of AWivgton in Berkfjire, whofe Kame, if I miftake not, was Robert de Hendred, gave a fignal Proof of his de- fpifmg Honours •, when for the Love of God, he chofe to come down from his exalted Dignity, and refigned his Miter and Crofier, with all their great Advan- tages, that he might lead a more auftere Courie of Life in the low State of a poor Francilcan :, and being now clothed in the Habit ot a Frier Minor, he lived, in the Repute of Sanftity till about the Tear 1234, when he departed this Life. So Barthol : Pifan : and the Annals of the Order, as to the Faft ; though the Latter feems to date this great Mans entring into the Order of St. Francis before this Time. IF. This Year alfo the Englifh Francifcans diftinguifh'd themfelves ^»«o 1230. by a memorable Inftance ot their great Zeal for the ftrift Obfer- vance of their Founders Rule ; for the Support ot which they fent three moft learned and truly Religious Friers to Rome ^ the Firft was Br. H^ymo de Feverfliamy . who was a DoSor of Paris, and a famous Preacher when he entred into the Or- der with other three Doitors of the fame L^niveriity, as Ecclefion witnefTethj the Second was Br. Richard Rufus. a Doftor alfo of Paris, and afterwards of Ox-' ford j as ftiall be faid ^ and the Third was the learned Br. Jdam de Marifco, al- ready mention'd. Thefe Three, in Conjun£lion with St. Anthony of Padua, and many other learned and holy Friers, full of Primitive Fervour, like true valiant Champions of St. Francis ftood up with great Refolution for a ftrift Obfervance of holy Poverty, and humbly reprefented to the Pope the Cafe of the whole Order, opprefs'd by the Tyranny of their then General EUas \ by whole Mal- adminiftration, regular Difcipline began to decline, and who fad ly perfecuted the zealous Obfervers of the Rule of St. Francis; efpecially as to the rigorous Obfervaixe of Poverty ; and the Cafe of Francifcan Poverty was by thefe Men pleaded fo very effectually, that his Holinefs, Pope CJr^'^ory the Ninth, depofed the faid Br. EUas from the Office of Minifter General, this Year, for his letting in of Irregularities contrary to the Simplicity ot an Apoflolical Life, and the Penitential Aufterities requir'd in a Francifcan by their Rule and Profe/lion, So the Annals of the Order under this Year. III. And novv for the better Underftanding of this Matter, I beg Antio 1:30. the Reader's Leave to make a fhort Digreirion,that 1 may here bring in a Sketch of the Charafter of the faid EUas or Helyas, who was a Manofcxtraor' dinary Parts^hut of an ambtttous^ rejilefs Timpfr^and no Lover of Mortificatien, S^. Francis hinalelf - 32 The Antiquities of the Englifh Franclfcans". himfelf firft made Br. Peter Cataneo fthe Canon liis Second Follov/or j Vicar Ge- neral of his Order ; and lie being dead, the fame Saint with the Advice of his Provincials, made this Br. EUa,> General, and would have him call'd Miniftcr Ge- neral i but after the Death of St. Francis^ Elins encouraged a Negleft of Regula- rity, and feem'd to aim at the Deftruflion of the very Defign of the Or- der, founded in Poverty and Humtlity ; For nothing but Riclies, Eafe, and high Things cou'd ferve his Turn ^ and therefore the Order was confounded, and good Men ill treated, till Br. Haymo^ Br. Rufus, St. Anthony de Padua, Br. Adam de Marifco, and Other zealous Friers caufed him to be depofed y^/iw 1230, as ha? been fald ; and he was now fucceeded by Br. John Parens., of holy Memory as the Annalift of the Order truly fays; who moreover adds, that EUas came in again to be ^ylinifter General in the Tear 1236, when for fome Time, he put on a mighty Zeal for Reformation; but his Hypochrify being at lafl deterfed, aad the Pope finding himfelf impoled upon by his ^Subtle Artifice, and Falfe Re- prefentations ; his Holinefs, a fecond Timedepoled him, yi';//o 1239, for admit- ting many Relaxations into the Order, deflruitive of Poverty as by them pro- fefs'd, for perfecuting many of the moft Holy and Zealous Obfervers of their Founder's Rule, and for making his Court to Princes and Potentates. However, after the Death of the faid Pope, Ellas (being always Turbulent^ began to raife new Storms by endeavouring to realTume to himfelf the Government of the Or- der, tin he was finally incapacitated from fuch Adminiftration by a juft Cen- fure of Pope Innocent the Fourth. But it's Time to return. Anm 1250. '^- ^^^^ ^^^^ began with an Abbot, who for the Love of God, exchanged a nV/? Miter iompoor Capuce ; and now it ends with a Frier, who laid down his mortal Body to put on an endlefs,and (as may be hoped) a happy Immortality ; I mean Br. Simon AngUcus^ who went under that Ap- pellation after the ufual Cuftom of other Englifhmen, to whofe Chriftian Name, AngUcus was added by Foreigners, to notify the Nation wherein they were born : This Br. Simon had his chief Education in Paris, where he became a learned Man, as appears by his being fent to Afagdeburg, where he taught Divi- nity with great Succefs and Applaufe ; and being alfo avertuous and prudent Man, he was made C:^y?o/ 0/ Normandy., and from thence advanced to the Of- fice of Provincial of G'frwj<2«j', and from that made Provincial oi Saxony ; in which lafl: Poft (to the great Grief of all that knew his Merits) he clofed his Days, being an Honour to his Native Country, and to the Englifh Fraucif- cans. The \nra\\fi(\ir. Luke Wadding) irom whom I have this Account, is profufe in his Commendation for both his Vertue and hia Learning : But I go on. Anno i2"i. ^' Br. 5/»7e« ^«^/;cttj above, who died laft Year in the Office of Pro- vincial of 5id calls this Frier Fetrus AgnelluT, which I prefurae is a Miftake, becaule ^^- neHus de Pifa, their firft Provincial ("the only y4^«f//«/ mention'd in the Annals of the Order in that Age) was not Pfffr >^^«f//tti ^ Yet, it this was in the Tear- 1232, as LeLvid (c) fays it was, it is moft likely to be u4gnc!!us de Pifa ('fo often mention'dj that was fent on this EmbalTy ^ for it was the Year before he died, and the Miftake ot his being call'd Petrus J^nellus might arife from his being written P. Jgnellusy for Pater J.gnelhts, which might eafily be taken for Peter or Petrus Jgnellus : However, our Hiftorians flays (dj Fran, a Sta Clara^ agree with Stow, that the Francifcans and Dominicans did iignal Service to the Mation by making Way for the firft Beginnings of a Peace between the King and his Peers-, Andhere JgneHuSf the Francifcan, was chiefly concern'din good Offices, and took great Pains. • Amo 123I. ii33- III Br. AgneUus de Plfa,lhe firft Provincial of the Englifh Fran- cilcans, departed this L.ife now. He, Jgnellus., had admitted to the Habit of St.' Francis, feveral renown'd Prelates, and many Exemplary Religious Men of divers Inftitutes, and an almoft incredible Number of hopeful Novices, and he had the Satisfaftion of feei g his Order and Provir.ce thrive, flourifh, and fpread throughout the whole Nation •, where, in moft of the chief Towns, he had built them Convents by the charitable Alliftance of many dignified Perfons and well meaning Chriftians, and having been very inftrumental (as has been faid) in negotiating a Reconciliation between the King and the Lords, after a dread- ful and bloody War, heat laft found himfelf much impair'd in his Health by tliefe Fatigues-, and his Spirits alfo being much exhaufted with the Aufteri- tiesof a mortified, penitential Life, he exchang'd it fas may bepioufly fuppo- fedj for abetter, on the i^th Day of March I23f j And, as his Life had been a fingular Pattern of Virtue and Holinefs, (0 \y) ^hidem, (c) Ibidem, Cd) llijior. Miv» Protia. An^li^ pagm. The Antiquities of the FnglifTi Francifcans. ' 35 the Sight of the Lord J asftjall be hereafter faid more at large. At prefent no- thing more fhall be added, but that Br. Agnellusj or ^ngelus is rank'd amongft the Holy Men of his Order, in the Francifcan A4artyrol oge ^ on tljr J^th day of March, thus ^Oxonij in jinglia Commemoratio i?fis and good Example, and for the Convcrfation I have happily enjoy'd among (} you for thefe twelve Weeks ; And having thus fpoken, hethen return'd to within hirafelf, and continued filentfora good while; and the good Friers won- dring and waiting for the Event, the agonizing Novire cried out with a loud Voice, Lord \ Do not you Ch.iftife ? Do not you flrike ? Tes, Lord, you dofirike, that you may fpare ; Tou Ch.ifi-ife, that you may not punifii. The Friers now imagining that the Devout Youth was delirious, fuggefted to him other Thoughts, more proper fas they conceived) for a Perfon now expiring •, and fo that innocent; Soul departed this Life, to take PofTeflion (as may be pioufly prefumedj of an Eternity of Blifs. Now, the faid Friers relating this PalTage to their Mafler Dr. Crc/^fff, humbly defired hi 3 Thoughts upon the Matter: I think ({aid hej you have atted ralhly, becaufe the Youth read then in the Book of Life, and had he not been interrupted, hewou'dhave taught you many heavenly Se- crets. Wharton-, Ibidem. III. Doflor Robert Crcjletc, that truly great Bilhop of Lincoln, was often heard to fay (b) that the Francilcans were (of all Priefts) the moft fit Perlbns to inftruit and reform Chriftian People, by reafon of their perfeft renouncing of the World and all Manr.erof Propriety, as well in Common, as in particu- lar : and Pope /«wocf«f /k /rar//? afterwards had the like Opinion of them as to Infidels, when, for the fame Reafons, he declared the Friers Minors to be the mofl proper Men to be fent into foreign Millions, as he had found by Experience in the great Converfions they had then newly made amongft the Tartars, as ap- pears in the Annals of the Order; under the Tear 124^. And indeed the true Fol- lowers of the Inftitute of St. Francis have never fail'd of giving the whole World (a) Angl'ta Sacra, Farte ida, pag, 341, Qp 34:. (b) }^tdf Eiji. Miv. Frovirr, AngUx, t^ge, 18. 4© The Antiquities cf the BngViih Francifcans. World frefh Proofs ot their being entirely withdrawn from all Intereft in fe- cular Affairs ; and we have a fingular Example of this Truth in our Engliflx Hiftorians, from whence may be inferr'd, how religioufly the Francifcans in £w<7/.?«^ then ftuck to the exaft Obfervance of their Founders Rule. 1 mean their Relblution and Conftancy in refufing a valuable Prerent from the King himfelf: For, King Henry themrdh^d (amongfl many other Things^ wrefted from the Merchants a Cart-load ot Gray VVoUen Cloth, which he (a) gave to the Friers, as moft proper for their Religious Habits ; But they in an humble Man- ner fent back the defigned Alms, procured, as they fufpefted, by the Oppref- lionof the Subje£l-, leaving to Pofterity a notable Inftaiice of their Integrity. This and many other fuch-like Marks ot their being difengaged from all fordid Temporal Views, were (I prefume^ the chief Motives of their being fo much employed as they were both in England, and in other Nations, as Colleftors ^ . of the Subfidies for difcharging the Expences of the holy Wars. Anno ii^y. -phen, it feems, there was no Jealoufy harbour'd of their putting the Money into their own Pockets -, and whilft they continued thus wholly difinterelTed, God gave a BlefUng totheirpious Defigns, as appears by many Examples i whereof one was, that in the Tear 1235, whea ^^^ Crufade was preach'd up by the Francifcans for the Encouragement of the Expedition a- gainft the 'Turks, a Frier Minor call'd Br. Roger de Lewes coming down from the Pulpit, in a Village named Clare ('which 1 take to be Clare in Pirton- Hundred in O.\fordjlnre')onx.hs iMh of June, God was pleafed miraculoufly to cure (h) a lame Woman, whofe Limbs, lamentably contracted for the Space of three Years, return'd to their proper Places and Offices, with fuch a crackling Nolle that was audible to all there prefent, and She that before was a Cripple, being now fet ftreight and upright at the Prayer of the good Frier, went Home found and in perteft Health. So the Amals of the Order, this Year. l.'Qr.Gualterus^ or Walter, Cuffow, flourifh'd about this Tittle, as ^wi236. ^j^g Jnnalifl of the Order hys. He was an Englifli Francifcan Doftor ot Divinity of Oxford; and had the Honour to be made Patriarch of jintiochy as is witneiTed by two ("cj very Eminent and Learned Friers Minors, who aiTert it from antient Writer?. He was alio an Author, as (d) Dr. Pits fays, and writ Four Booh upon the Mafier of the Sentences. oi''<) ^^-Br. William Eton (\vhom fome by Miftake call EJJebcy) departed »«D 115 . ^j^.^ j^.^^ about this Time. He was a learned Man before he entred into the Order, and being a Francifcan, he taught the Friers for fome Time ac O.vV^, under the Regency of Dr. Groflete •, was remarkable for the Holinefs ot his Life, and eminent for his good Talent in Preaching, and is faid to have been an Author, though no Account is given of his Writings, (e) Dr. Pitts and (a) Fran, a Sta. In Hiji. Mm. pagi 18. (b) ViAe St(pp!em. ejufdem Hiflor. Mln. {_c) Fran, a St a Clara, in HiJl- Min. pair. 14.&' An^elus a Sto. Fran, in Catalogo Senior, froi/in. Angl.Frat. Min. (d) In Apfttidhe lllup. Angl. Hcripf. (e) Ibidem, The Antiquities of the Englifh Francifcans. 41 and Br. Angelus a Sto Francifco make mention of him under the Tear 1227. See more of him in this Work, yi»no 1 22 1 . Numb. 3 and 4. I. Br. William Colevile Senior, deferves here a Remembrance, being Anno 1237. one of the Three famous Doftors of Paris, that enter'd into the Or- der of St. Francis with Br. Haymo de Feverjham already mentioned. I find no more of him but that he was a great Credit to the Order, and a zealous Promoter -of Religion both by his Learning and his Preaching, as well as by his Exemplary Life; And that he had a Sifter who afterwards died a Martyr, being mofl: bar- baroufly murdered in the Cathedral Church of Chichefier, in Defence of her Cha- itity. (aj Lcland from Ecdefion. The exa£t Date of this Man's Death is not certain. IL This Year there was a Council, or Synod held in London ; Annon'^i. where, amongft other Things, it was Decreed that the Feafts of St. DoT?3inick and St. F^/, and to be added to what 15 already faid of him. hr. Richard Ingervorth, or King fihorp, or Re oiofylvanus, was a Perlbn whomoft ex- quifitely join'd Piety with good Learning ; wherein having made great Improve- ments in £«g/n:or of Divinity, who entered into the Order from this Vifion '. For, when he was on a certain Time at Prayers^ he was in Spirit carried away into Heaven to behold the AianPons of the heavenly Citizem, anU was ftrangely adonifh'd when^ among fl the Saints of divers Orders, he coui not fee fo much as or.e of the Friers Minors for whom he had a great /tffeilion. Then appeared to him as a mifi beautiful Woman Mary the Bleffed Mother of Cod, who asked him the Caufe of his per- plexed Thoughts ? To whom he replied, that he was amazed, that among the Saints of other Orders there was not one Frier Minor to be feen, notwithflanding they were in fuch great Efieem in the Church of God, and were very inflrumental to the Salvation of many Souls : To whom jhe then anfwered, faying. Come along with me, and Iwtll fiew you where they dwell -, and then She let him fee the Friers Minors more clofdy united to Chrtft ; and faid. Look you where they are, under the very Wings of the fudge. Save thy Soul with them. The good Bifhop being return d to himfelf, and having conjidered the Vtpon, entered into the Francifcan Order by theConfentof the Pope. 60 St. Antoninus. Whilft this great Man was Bifhop, he was the firft that ('a; appropriated the Church of Beyjl)am, alias Cellad^ in the County ot Hereford, to the Cathedral Church in Hereford, on Condition that every Canon prefent at Hid,h Mafs fliou'd receive a Imall Retribution of Money. This Prelate alf) (bj bought of one Moum-hault, a Noble Man, a fair Houfe and the Patronage, or Advowfon ot St. Mary Mount-hault, adjoining near Broken Wharf, in London, leaving both to his Succeflbrsin the See of Hereford. This Place is commonly, but corruptly call'd Mount-haw. Know Reader, ('c)CfaysDr. Fuller) that all Englifh Biihops in that Age had Pallacesin London for their Conveniency, in which they rfieded zx-AVf^t great Wo//)/r«/(fy during their Attendance in Parliament: Thomas Wyke (fays Fuller') gives Maydflon this pithy Commendation, viz. a Man of great Lear- ving and a mofl- famous Divine. Infine, the Author of the Francifcan Marty ro- loge gives Maydfion this honourable Remembrance, as a holy Man ; viz. In Eng- land, the Commemoration of Blejfed Ralph, Biftwp and Conf£or, who refigning the Bi- fjoprick of Hereford, entered into the Seraphical Order, and was a mojl bright Ex- ample of Humility, Poverty, Obedience, and all Chnfiian Perfe^ion, and do fed his Life by an holy Death. The Anna !<; of the Order, and St. ^/;fo»/«ttj date the Entrance of this holy Man into the Order of St. Francis about the ICear 1230, or fooner ; but all our EnglifhHiftorians calculate it as I have here done after them •, .'X.nd it leems plain that thofe('d) Writers alfo are miftaken, who fliy Ralph M.tydJlon taught Divinity publickly at Paris after he was a Frier ; becaute the Chronicles of the Order diftinguifh that Rnl^h, who was a ProfelTor there at that time, from this R,ilph yl/^_y<^y?o» who refign'd his Miter •, and our Hiftoriar.s exprefily affert that he led a retired Life, in the Convent at Gloccjler, mofl Part of his Time after he had refigned his See, even to his dying Day. So the Error was made (us I take it) by the fecoad Ralph's teaching at Pans, and his becomii g like^vife a Frier Minor not long after; He is known by the Name of Ralph Ebifach, and fhall be mention'd hereafter : But now I go on to a greater Man. G 1 II (a) Fran, a Sta.Clnaln Hift. Mhi, Provin. An?lx, p.i^ 10. (b) See Gfdioyn! CnttthgMof Pijhopi. & Itin. Leland. {c) Fuller's Wtrtkies, Title Kent (d) Fran: a St.i Chra- fag lo &• AHj- 44 The Antiquities of the Englifli Francifcans.' . ^ II. Br. Albert de Pif^, \who was made Minifter of the Province of ijp. £„^i^„^ yj„„g 1233, was this Year advanced to the Government of the whole Order, aid departed this Lite a few Months after his Promotion. Here (a) Toffmian. goes On with a Miftake as to the Time and Manner of Br. Albert's being chol'en General, when he fays Br. Albert de Pifa, Provincial of England, was chofen Geiieral of the whole Order in the Tear 1236, being then abfent : Where- as other more ancient Au hors agree, that he was not advarxed to this Poft before this Tear 1 239, when he was prefent at the General Chapter, where he fung the firft Mafs So the Annals of the Order this Year. How long he govern'd the Englijh 1 cannot juftly tell, becaufe fome Writers of the Order feem to fpealc as if he had refign'd tlie Miniftry of England, and was made Provin- cial elfe^fhere, before he came to the General Chapter held in Rome this Year, wherein the famous EUas was again depofed, and Albert chofen in his Place, General of the whole Order of St. Francis, and was confirm'd in the faid Office by Pope Gregory the Ninth ; but he lived not above four Months in that Miniftry, viz. from the J'yth of May till the Beginning of 5<'pff;«t<'r next follow- ing ^ and therefore thofe (b) Writers are under a Miftake, who fiiy he lived lon- ger in tlieOfHcej efpecially thofe who feem to think he lived two Years after he was Chofen. TJit Author of the Francifcan Martyrologe fays, Br. Albert was a Man of great Perteftion, full of Zeal and Virtue, and one whom Nature had framed for great Performances ;, but that in a tew Months he finifh'dan Ab- bridgment of a lojig Duration \ clofing his Life in the fame Year wherein he was rais'd to the Dignity of General of his Order v and that his Death was la- mented, not only by his Subjefts, but by the Pope himfelf, who had a great Va- lue and Atfeftion tor him, and who, upon his Death, made an Anthem which begins with thefe Word's, viz. Plange Turba paupercula. Infine, this Albert was not Albert Stadenfis, a German, who was firft an Abbot of Benediflines, and after- wards a Frier Mijior and an Hiftorian ; although fome Authors, by Miftake, confound them, as Wadding rightly obferves. Many Authors of the Order make an hoi.orable Mention of him, as may be feen in the Notes upon the Francifcan Martyrologe, whem (on the id. of September') he is reckon'd a very holy Man, under the following Charafter, viz. In Italy, the Commemoration of Blcjfed Albert de Pifay Confcjfor ; CunfpicuoJis for his Piety, Learning, and Zeal for regular Ob- fervance i who, for the great PcrfeBion of his Life, was made Provincial in England, in Germany, and in Spain ;. and at lafl being chofen Minifler General of the whole Se- raphical Order, went foon after to the blejfed Rewards. IIL Br. Haymo Ferverpam had honorably acquitted himfelf of the Jnito 1139. £j„j3affy, whereon he was lent by the Pope to Conjlantinople,'&vA had gi- ven fb many plain Proofs of his great Zeal for Fveligion and regular Difcipline, that he was now made Provincial of England ; which (cj Ecclefton fays was done at Rome, in the fame Chapter wherein the General of the Order, Elias, was de- pofed ; and I fuppofe he means in 1 239, when Br. Albert de Ptfa was made Ge- neral, (a) Hifor. Seraphic. Lib. zdi>. folio 1 78. (b) 7ofinia}i.JViUot,PoJftvinus, and of rrs rileti in the Eran- li/car) Martyrologe. \,c) Vide LelandiColleSan.iem, 1. pag, 341. ex Chronic. UUjimi. The Antiquities of the ^ng['\(h Francifcans. 45 neral, in the depofed EUas's Place ; becaufe the fitme Author fays, Br. Haymo was Provincial of England but tor one Tear before he was Chofen the 6th Miuifter- General ot the whole Order. The Author of the Francifcan Martyrologe fays, Br. AZ-sywo was the 5?/; General, as fume others alfo do ^ but this Difference is not Material : But all the Writers 1 have yet feen agree to calculate Br. H^ymos Advancement to that Dignity in the fame Year as that of his Predeceffor, viz. T239 \ from whence its eafy to infer, that his Year ('as Eccleflon calls it) of Provincialfhip was not compleat •, for, according to rhis Account, it cou'd be no more than from the \^th of May till the Time of his Appearance at Rome, af- ter a legal Citation fent him immediately after Br. Alberts deceafe, in September ; So that the Year muft needs be far fpent before he and other Perfons of the Order concern'd cou'd reach the holy City, unlefs the laid Authors extend the Year as far as the Vernal Equinox; or mean only that Haymo was chofen General within twelve Months after the Death of Albert^ his Predeceffor : However, all Writers ot the Order agree that Haymo was chofen General at Rome^ in the Prefence of Pope Gregory the Ninth, who, in Perlbn, received the Votes of the Eleftors, and confirm'd him in his Office when chofen. And here I beg, the Reader's Leave to fet down all I find of Haymo's Ghara£ler, whether precedent or fubfequent to this Year, to be added to what has already been laid ot him.; IV. Br. Haymo deTeverfljam (de Feverjhino., Willot calls him ; and de Feverefchim, Tojfman.') fo call'd from the Place of his Birth, which was Feverjham, m Kent, was very promifing even in his Childhood ; and growing up-, he ran through his lower Stiidies, in England, with great Succefs and Appiaufe, till he had made himielf perfect in the liberal Arts: And then (after the Example of many of our ingenious Country-men of thofe DaysJ he refolved to make a Tryal ot his Wit araongft Foreigners ; and therefore went over to Paris, to make himfelf Mafter in the higher Studies ; which being finifh'd with great Applicacion and Improvement, and he now an able Divine; He renounced the World with all its fpecious Offers and Advantages, and became a Frier Minor at St. Denys\ in France, devoting himfelf wholly to that facred Order, (as^aj Dr. Pits faysj where- in he was made ProfelTor and Doftor, and fill'd the Doitors Chair for a long time-, giving his Audience daily Proofs of his excellent Wit and Learning, and making fuch an extraordinary Progrefs in the Study of the holy Scripture?, and ot true Piety, that, in regard to the Merit ot his Vertues, his Religious Brethren flyled him theMirrour of all Integrity. He deferved well ot the Univerfity of Paris, having Cas an (b) Author fays) a great Hand in the opening of two famous Schools there. Now although Dr. Pits thinks Haymo was made Doftor after he was a Frier ; yet (c) £fc/(r/?o«'j Authority in this Point, is more to be depended upon; and he fays, Haymo was a Doitor and an eminent Preacher when he-enter'd in- to the Order of St. Francis, (which added much to the Credit of the Order,) there were Three other great Doftors of Divinity alio clothed with him, as has beenfaid; which alfo contributed greatly to the encreafe of Devotion in the People, (a) De JUupibus M^IU Scriptoriitts, Anno 1260. (.b) Fran. .*t»«. Clara, its Jiifi. Mn, p-»?. 13. iO In CoUectan. Leiand. Tern. 2. » j f o 3 4^ The Antiquities of the Englifh Franclfcans. People, who were much edified with fuchheroick Examples, and thereby more effedlually excited to the Praftice of Penance, than by the moft elaborate Ser- mons. But I return to Haymo^ who, having gain'd an univerfal Efteem in France, return'd into England, where he was famous for his Preaching, as well as lor his great Learning, and (as an (aj Author of Credit writes^ Hxymo was one of the publick Profeflbrs ot his Order alfo at Cambridge^ but about what Time he fays not.- However, Ecclefion^ (b) having faid that //;pvff was C«/o^ of Puris^ adds, that he was fentfor into Italy, where he taught, firft at Bononia, and then at Padua ; from whence (being recommended to the Pope by Cardinal Richard Somerton) he was made Reader of the holy PallacCy and was afterwards employ'd in an EmbaiTy to the Patriarch of Conflantimfle^ as is already faid. Haymo having in all thefe Stations given continual Proofs of his great Vertueand Learning, it is no Wonder the Roman Chapter, wherein he was choien General, gave him the Charafter of A mofi excellent Divine and a Mirrour of Integrity •, which he made good, wlien during the five Years of his Miniftry, he led on his Subjeils ra- ther by the light of his exemplary Vertues then by the Power ot Command; For, he that before, in the Schools, had taught m'i.ny the Knowledge thiit puffs uft made it now his whole Bufinefsto teach, in Monafteries, the Chanty that edifiesy and the regular Difcipline and humble Obedience that mortify the Flelh, enli- ven the Spirit, and rejoice the Mind. Infine, Br. H.iymo was univerfally efteem'd as one" of the greateft Men of his Time, not only tor Vertue and Learning, but alfo for a prudent Dexterity in the Management of Affairs of Importance, and was fo very Zealous, that he vifited the greateft Part ot his Order in Perfon, and fo true a Lover of .Self-mortification, that he perform'dall his Journeys on Foot. He was the Perfon that incapacitated the Lay-Brothers from bearing any Offices of Superiority in the Order, as being more conformable to the Rule of St. Francii\ Whereupon Marcantius fays, it was rightly done by the mofllearned Dr. ■ Haymo, becaufe thofe Offices imply a Jurifdiftion, whereof Lay-Brothers feera to be incapable : amongft his Subjefts alfo he reform'd and fettled many Things worthy of fo great a Father, as the Records of the Order bear Witnefs. But this his profperous Government, at laft, had the Misfortune to be interrupted with terrible Shocks •, for, no fooner was Pope Gregory the Ninth departed this L\fe,Anno i 241, but thedepofed General Elias(who had beenfent to ConFlantinofle to make Peace between Frederick, and the Eaftern Emperors j rulh'd out fi-om his Covert of conceal'd Malice and Ambition, and laid Claim to his former Office of Minifter General •, which proved to be a mifchievous Blow to the Fran- cilcan Order, (as my fcj Author faysj which was by this Means divided by a Schifm, whilft fome acknowledg'd Elias^ and others Haymo, for their General and liuvful Superior •, till Pope Innocent the Fourth dikovefd the turbulent, ambitious Spirit ai,d the Fraud ot £//rfj, and thought fit to cut him off from both the Order, and the Communion of the Faithful by a Sentence of Excommunication, and em- braced Haymo, whom he confirm'd atrefh in his Office, and who had not been iQle (a)Fr a Sta Clara,, ibid, (b) WJlor. Min. frovlti. Avgt.^.tg, 13. 48 The Antiquities of the Englidi Francifcans. and Cujios's^ that the laid Gentralis not fufficientfor l he Service and common Good of the Brethren \ in fuch Cafe the faid Brethren^ to whom the Power of clewing is given, are bound to choofe another in his Place, in the Name of the Lord. In tlie like Manner ic was with the Provincials, till the 48?/;. gcner.d Chapter, undex Pope Leo the Tenth \\\ Bulla Vnionis -^ but they were obliged to renounce, or refign their Offices in every General Chapter :, and for juft Reafonsthey might be depofed in a Pro- vincial Chapter. But I have run forwards too far, and now return. I.Br. William de Nottingham was Br Haymo'i Vicar whilft he went Anno iii^o, ^^ f^ome, and f/^ywo being made General of the whole Order in the Chapter there, Br. (r;ft am, that Zealous General of the Order, pre- Anno 1:4;. fided this Year over the General Chapter at Bononia, where the De- claration of the Rule of St. Francis, and the impartial Interpretation thereof made by the Famous Four DoUors of the Order, was approved and received as the true genuine lenfe and meaning of St. Francis. Thefe great Men fnamed be- fore) were appointed and Commiffion'd by a Chapter at Mompelicr,Anno i 240, to undertake this great Work for the Support of a ftrift Obfervance of the laid Rule \ and this their Zealous Performance has recommended their Names to the lateft Pofterity, as well as that of their EngUjli General Haymo, the chief Pro- moter ot it: And indeed it's a iafling Credit, and an Honour to the Evglijlf Francifcans, that of thofe Five exemplary Supporters of Evangelical Poverty, Four were of that Nation, viz. t. Dr. Haymo, the Gereral. xDr. Mexander de Hales. 3 Dr. Richard Middleton^ and 4. Dr. Jeffrey ('a) Fumtains. I. About this time the Friers of the whole Order of St. Francis Anno 124J. were agreeably furprifed with the uncxpefted fnccefs ot a Lay-Bro- ther caird Nicholas, an EngUfli Man ; who having (contrary to the Cuftom of that humble State) applied himliilt to the Study of Divinity, was blefs'd with fuch uncommon Proficience, that he was permitted to take holy Orders, and in time gain'd fo great a Reputation, that his Fame reach'd as far as /f/?/y, and being fent for to Rome, he was firft made Confelfor to Pope Innocent the Fourth ; and then, by his Holinefs, ordain'd Biihnp of Ajfiftum. bo Ecclefion. This Cafe w«s extraordinary, and feems not to anfwer the delign oi" St. Francis ; who charges (b) the Lav-Brothers of his Order, not to bufy themfelves with the Study ot Learning, but apply their utmoft Endeavours to the acquiring of the Spirit of Devotion, and improving in the humble way ot Chriftian Perfe- ftion ; So that the Lay-Brothers are to be contended in their Vocation, and not to Aim at the Priefthood : But Superiors, it feems, judged it realbnable to per- mit Br. Nicholas to be advanced to that Sacred Dignity :; and the Confequences made it plain, that they were in the Right of it. Now, I have tome Sufplcion, that this Br. Nicholas may be the fame Perlbn with Br. NichoL-is A>iglicu<,oi whom I will fpeak hereafter •, the Time of this Man's being Confelfor to the Pope, Innocent the Fourth, feems to be near the lame: BuC on tlie other Hand, N.ch^Lis Anglicus being a Doftor, a Learned Man, and an Author ; and the other only H railed (a) Vide Franc, a Sta. Cl.tra, in Hijf, M.n. fag. 9. (b) Qh.ipter the loth o[ the Rule of St. Ft-uxU. 50 The Antiquities of tJje Englifh Franclfcans. railed from the State ot a Lay-Brother, gives me reafon fas I think^ to conclude they were two diflin^ Perfons, and fucceeded each other as Papal ConfefTors and Bilhops of yijfifiuvi, the Doftor being thelaftinthe find Pofts. II. Br. Euflnce de A'ftrCy (or Mark) an E»glifl) Francifcan, lived alfb *"" ^'^^' about this time, and was very Famous for Zeal of Religion, and ilolinefs of Life i of which the particular Inflances are not related by £cc/r/?o«, (in Ldand) who gives his Ch:ira£ler in thefe general Terms, as he commonly does, in his fhort Way, of others. Hi. 1 have already given repeated Inftanres of the Vertue and Pro- WW I..4V jjijy Qf jj^g Englijli Francifcans ; but here follows a Mark of their be- ing fubjeci to humane Frailties and Defeats. In the Tear 1243, fcarce four and twenty Years after the Frier Minors came over, and began to build their firft Hou- fes, in England, (fdys(R^ M.ithew Paris) there arofe a hot Dlfpute between the^ Friers Minors ar.d the. Friers Prachers, which caufed great Wonder in many, be- caufethefaid Friers leem'd to have chofeii the Way of Perfection, t/Zz,. of Poverty anJ of Patience. The Debate between thefe two contending Parties was which ot the Orders was more perfect.' The ZJow/wV^wj pleaded that they were the Firfi, and therefore the more Worthy •, that theirs was, a comely Habit ; that their Names and Office were defervedly taken from Preaching, that their State had in it more of an Apoftolical Dignity. The Friers ^;»or/ replied, that they had made Choice of a moreauflere and humble Life for the Loveot God ; and therefore a more worthy State, becaufe more Holy ^ and that it was lawful for a Dominican to become a Francifcan, becaufe it was a going over from an infe- riour Inftitute to a moreftrift and fuperiour Order : But this was briskly de- nied by the Dominicansy who afTerted that although the Friers Minors go bare-foot, and poorly clothed and girded with a Rope, yet they were permitted to eat Flelh,. even in Publick, which was forbidden the Dominicans, and therefore they ought not to go over to the Frier Minors as to the ftrifter, or more worthy Order, but rather on the Contrary. Thus far Mathew Paris, who from hence is pleafed to take an Occafion to lafh the Religious of both thefe Orders after an unmerciful Rate \ which 1 take to be no Part of Hiftory, but a Mark of the Frailty, and Per- vernefs of human Kature, as the Difpute now related alfowas. However, the firft Riie of this Contention was {'if I guefs rightj from Ibme of the Dominicans defiring to be admitted into the Order of the Friers Minors ; and that which con- firms me in the Truth of this Conjefture, is the Nature of the Difpute and Ar- guments on both Side?, and another fuch I ike Storm raifed againft the Francifcans on fuch an Occafion by the Auguftinian Friers, feveral of whom are faid to have enter'd into the Order of St. Francis m England. J. _ 1. Br. FJaymo de Fcverjham, that Famous Engli^i Francifcan Doftor Anr.0 izi^. ^^^ Minifter General of the whole Order of St. Francis, departed this Life this Year \ whofe Charafter is already given, Anno T239, of this Work. . II. Br. Galfredus, or Godefridus de Fontibus ('whom we fhou'd now, "" '^'**' c?i\] Cefftry, or Godfrey Fountai>/i) was an Englijh Man, as feveral Au-" thors .{O'^SetthUtaffagt.n Summer j Atiti^uities of Canterbury, pages io8- and 10^ The Antiquities of the Englifli Francifcans. $i thors (^) witnefs •, and was commonly ftyled the TenerMe Do^or^ this T'tle be- ing given him for both his Solid Learning, and the Gravity of his Comportmerrf. For his Authority, he was a Man fit to Govern ; and for his great Learning, wellquah'fied for Teaching. He is fome times call'd Czz/w of y^m ^ Cufios being, by Miftake, there defign'd to exprefs his having been heretofore Guardiun ot the Convent of Friers Minors in that City, where he taught Divinity both Privately and Publickly, (with refpeft to different Times) and was the Author of many learned Works, which he publidi'd for the Ufe and Advantage ot Pofterity ^ a- mongft which Dr. Pits reckons thefe, viz. u^on the Mafler of the Soitences, Four Books. Schulaflkk QuoMibets, Several Books- j4n Expifnion of the Rule of the Friers Minors, One Book. Of the Infancy of St. Edmund, One Book, MSS. In the pub- lick Library at Cambridge. He feems(as an (b) Author fiiys) to have been pre- fent vi\th the Four Mafiers, or Do£tors of the Order who explicated the Rule of St. Francis, at the Command of Br. Haymo then General \ and Br. Fran, a Sta Clar4 (c) aflerts, without Hefitation, that he was one of the faid Four Doctors. 'Tis not certainly known when this great Man departed this Life •■, but by Circumftances, I guefs he was Living this Tear i 244, and how long after 1 know not. I. Br. Alexander de Hales, or Jlenfis, departed this Life now. He Amw 1245. took his Name from the Place ot his Biith, which was Hiles^a. little Town in the County of Glocejier, where heretofore was a Famous Abbey of Gf- tertians ; whofe Monks having the Heroick Charity to teach Youth, Alexander had the Happinefsto be one of their Scholars, and here imbibed the firft Rudiments of Vertue and Learning, with a Succefs proportion'd to his Excellent natural Genius and great Application % after which, being fupported (as Camden fays) by Richard Earl of Cornwal and King of the Romans^ he fpent fome Time, with greac Applaufe, in his Studies at Oxford-^ where he turnifh'dhimfelf with an uncom- mon Stock ot Science, both Human and Divine ; and having a ready Wit, an eloquent Tongue, and a ("olid Judgment, He, in time, became fo very Expert, that he fcarce had his Match amongft either the Philofophersor the Devines or thofe Days. Alexander now having thus, not only laid the Ground-work, but made a hopeful Super-ftrufture of Learning in England', went over into France^ where he continued his Diligence in liard Study, and was fo afliduous in all Scho- laftick Exercifes, that it was not long before he won the Cap, being admitted to the Degree of Do£lor of Divinity in the Univerfity of Taris \ where alio he was honour 'd with the Dignity and OfHce of Kings Profejfor. And, joining a holy Life with his great Learning, he pertorm'd his Charge much to the Honour of God, and lb greatly to the Benefit of his Scholars, that he was the Wonder of his Time, and (for the Solidity of his Proofs in all Manner ot Learning and Ar- gumentation) juftly deferved the HonoratleTitles which were unanimoufly given him, viz. a Fountain of Life, DoBor of DoBors, und Invincible Do^or. So /*;//, IVil- lot, and others. H 2 h-.decd, (a) Dr Tits, in Appevdice U'.iifr. Ar.gl Script. Angelus Mafin^ In Cataitg. S^ri^t- Frot, Mir. Vrovin Angi QP Aliy. (b) Mafm, ibid, (c) In Hlfl.'Mnt.'p'tg. 9. 52 7l^e Antiquities df the Englifli Franclfcans. ■ fndeed, it the Excellence of Scholars adds to the Credit ot" the Mafter, (as certainly it does j I kiiov no greater Man than HMenfij, who for his Difciples had St. Bonaventure^iH.d St. Thonnts Aquinas., and Br. Willi. im f^arro, or d( Ware; the Two firft aftorvvaids Omon'Zid Saints and Doctors of the Church, Famous through- out the Chriftian World, the Firft under the Title of the Seraphical Do^or., and; the Otlier the A-/getical, and the Third not mucK inferior to them, being a!fo a^ great Doilor of the Francifcan Order, as St. Bonaventurs was, who moreover was a Biihop and a Cardinal. Br. WitUnm Farro (cr of Wurre) was Scottish Mafter j. but of him more hereafter. Now I return to Alenps ; Who (if we may relv on a great (a) Author who brings in Dugdde for his Voucher^ was heretofore Arch-deacon ot Coventry: which Jhews ho^v much he was hontiur'd at Home:. My Author indeed takes no Notice of the Time when yiU.vandcr was in his Of- fice •, but why might it not be after he was made Dortor, and before he was pro- moted to the honorable Poft of Regius I'roftjfor ? 'Tis not improbable that his Country-men courted him to come Home, nor unlikely that the French (who Knew his Worth) made him large Offers to S'.ay at, or return to Parif. However, the great Doilor at laft renounced All, and became a Frier Minor, at Piirlsj Anno 1 22a, or Iboner as 1 have faid, and is defervedly rank'd amongfl their chief Doftors ■, as appears from his Name having the firft Place (after the Popes and Cardinals) among the Fifteen DoBors whole NaJnas are engraven on Brafs plates about the Tomb of John Duns Scotus, m the old Convent of Friers Minors ac CAogn \ where likewile is the Name o? [Villi am Varro abovemention'd who was Mafier to the Suht'^le Z)ef?ar, and /^.^/fwyji's Scholar. In a Word.^ Br, Alexander //a/fw/7;did not only go before All, or moft of the Francifcan Divines, in both Learning and Time \ but wes reckon'd the very Prince of all the Divines ot the Age he Lived in, and his Writings of Scholaftick Theology furpafs all that went before him, for Method and Order, for Brightnefsof Wit and Solidity of Rea- loning. Dr. Fuller, in his ufual Style, fpeaksof him thus, vItl.. ' As for our Alex- * andcr., as he had the Name of that Great Conqueror of the World, fo was he * a Graiid Captain and Commander in his Kind ; for as he 6.\d. follow Peter Lom- *' bard., fb did he lead Thom.-is Aquinas and all the reft of the School-men : He was- * the firft that wrote a Comment on the Sentences, in a great Volume cali'd The * Sum of Divinity, at the Inftance of Pope Innocent the F»urth, to whom he dedi- * cated the Same •, and for this and otlier good Services to the Church of Rome, he- * received the fplendid Tide of DoBor Irrefragabilis^. So Fuller. 1 his Sum divided into Four Tomes, was approved by Pope Alexander the Fourth, by a Special Bull (kepC in the Franciscan Convent in Paris) fubfcribed by Seventy Two learned Do- dofsof Paris \ and being confirm'd with proper Seals, was by the fame Pope re- commended to all Univerfities. He a^fo writ a Famous learned Treatife of the Conception of the Bleffed Virgin Alary \ whe.rein he proves and defends her Exemp- tion from Original Sin. He likewife writ a Compendium of Divinity , in Six Dooks^ hefides many other Works, to be hereafter named from Dr. Pits. The (a) Fran, a St a. Clara^ in ILflor. Miv- p^g- ll> S^e the Fraiuifari Martyrologe, October the zotb fer thfe ami mart Voiuhns, The Antiquities of the Englifii FrancilcanS' 55 The Manner of j^Uxander'sC^Wto the Francifcan Order is fo very remarkable, that I cannot forbear the giving of it a Place here, Clet Criticks fay what they pleafe) fince it is related by no iefs Men than Sedulius, Wadd-ng^ Poffovinus, Ger- foTi-, and the two famous Billiops, Af.irk of Ltsbone, a Frier Minor, and St. ylnto- ninus, Archbifhop of f/o>-r, who names feveral of thole great Men, Cut I return to the Francif- cans. IV. Br. Philip Walleys, or Gudinlis, a Francifcan Do£tor, departed Anm 1250. this Life about this time. He was lb remarkable for both Vertue and Learning, even in his younger Days, that his Fame, fpreading beyond the Bounds of his Native Country, reach'd as far as France and Italy ; So that Br. Elins, then Minifter General of the whole Order, fent for him, and Br, Jdam of York (f.s I have already laid j and made them Profeffors at Lyons^ Anno 1 227^ where Br. Phi- I l^ (a) Hiflor. Min- pa^e. iS, {h) Anglia Sacra, fart. 4, f.ige. 347. (c) EccUi. Hijl. (Ut. 2. page. 19. 58 The Antiqraties of the 'EngWih Francifcans* //pfirft taught Philofophy, and afterwards Divinity, for many Years. He i$ laid to have writ many learned Books, but I (lays (a^ Pits) know not as yec any Author, that has given fo much as the Titles of his Works. V. The Francilcan Convent at Nottingham was founded by King . hm 1:50. jj^^,^y the Third, this Year, as Jfaackfon has it in his Chronological Table. I. Br. fincent ds Coventry, a Francilcan Doftor ot Cambridge, de- Anno 1251. pjpj-gj (.|^i<. life about this time : He was one of thefiilt Perfons that enter'd into the Order at Oxford, where he made fuch Froficience in facred Learn- ing, under the Great DoBor GroJJ-cte, that he was firft put up to teach in the Con- vent at I,Wfl« •, from whence he was foon removed to C«jOTtr«is, had fome of them continually in his Company, and was much delighted in conferring with them ot the holy Scrip- tures ; (a) Pits, in AfpeKdiee I//iiJIt. Angli* Scrlporum. (*>) P* Ulufir. Ang',. Scriftor. (c) lo Ap^ ja'ulce. The Antiquities of the Englilh Francifcans- 5p tures •, but, above all the reft, he was moft intimate with Br. Adamde Marifcot of the Diocefs of Bath., a Frier Minor, an excellent and famous Dcftor o\ Di- vinity j out of his great Affeftion to whom, the good Prelate left all his Bwh and Writings^ by his laft Will and Teftament, to the Convent of Francifcans in Oxford. Thus far ("a) Trt'wf, a Dominican : And Mr. Wharton (b) adds, that this bright Pillar of the C\m(ch.(Gro(iete) was taken from the Light ot th's mortal Life, on the Sth Day of November. But this Author is certainly miftaken, when he goes on faying, that in the fame Year he was followed by Br. yidam de Ma- rifco i who Cas he there fays) yeilded to the common Fate of human Nature, and died Cof Grief for the L.ofs of his Friend; at Lincoln, where he was buried, between the Bifhop and the Southern Wall ^ God fo difpofing Things, that as they had been united in an inviolable dear Friendfhip in their Life time,(o fhou'd they not be parted in Death and the Grave. So Wharton ; who is in an Error about the Time and Manner of Marifco's Death, as Ihall be made out in its place, (c; Leland adds, that the faid Bifhop lies interr'd in the higheft South-Ifle of his Cathedral, under a goodly Tomb of Brafs, and an Image of Brafs over it. But I return to Wharton Jbid.{d)\vho continues to fay,that Robert of Lincoln far furpafs'd ■ all the Men of his Time for Learning, and writ more Books than all the EngHfh Men that went before him. The famous Ro^er Bacon ('fays he^ the moft learned EnglifhMan of his Days, gives this Charafter of the Bifhop, and of Mam de Mari-fco : viz. Ferv have been perfeftly knowing in Philofophy, as S.dornon, and after him jiri/totle, for his Time. In our Days Robert late Bifhop of Lincoln^ and Br. Adam de Marifco ; for the fe were Men of the mofi perfeB: Wifdom. Again, The Bifljop of Lin- coln, Robert Groflete, and Adam de Marifco were the great eft Clerks in the World, and compleatly perfeEl tn Divine and Human Wtfdom. So the great Roger Bacon, vi\th. much more to the fame Purpofe \ efpecially concerning his Skill in the Oriental Languages. Thus f-^x Wharton, who concludes, faying, that Bifhop Groflete gave all his Books by Will to the Friers Minors of Oxford, out of the great; Affecli- on he bare to Ad.tm de Marifco, a Francifcan Doftor of Divinity, whom lie had ahvays with him : And this Addition of Books leads me to the Friers Li- brary. * IL The Francifcans at Oxford (as Mr. (e) Wood fays) had two Li- ^""o »»53' braries •, one was the Library of the Convent : the other the Scho- lars Library ; the firfl was for Graduates only •, the latter was open for thof^ Scholars, who, for the fake of L,earning, lived amongfl the Friers, and were cal- led Seculars. I knownot(fays(0 JTtfo^) who built thefe Libraries, but fuppofe it was Groflete ; for at his Death, he left to thefe Friers all the Books of his o^v^ compofing, moft of which were written with his own Hand: 'Tis moft likely fcontinues Wood') that he alfo gave them all the Books he had of other Authors, as well as thofe ot his own Writing-, which laft were guefs'd to be about Two I 2 Hundred (a) V\deWo>)d, in Antiq. Oxoti. Lib. i' pag. tj. (b) AngU'' Sacra. Part i. p.rg. 942. (c) ColUclait. Vol. 8. part 2. pae,. ^6. &= 37. {d) Vide Wharton in Anglia S.ura.part. 2. pag. 341. & fequentibui {c)Antiq, Oxon. Lib. i°.pag. 77. CO Ihidtm, 6o The Antiquities of the Englirti Franclfcans. Hundred In Number-, ai.dit is ei'fy to believe rhac th'S Learned and Rich Bf- lh( p, h;iti g ther'd together at leaft Two ThouCand other Books : But be tliey more or 1( fs, lays he, it's not to be doubted but the Francifcar.s reap'd great Ad- vantages fi cm this great Man's Legacy- To thefewere afterwards added all tha Books of Lr. Roger B^coti •, who ("as Balt{^y%) writ an hundred Treatifes. Thele with mary Volumes writ by other Authors of the fi^me Order wereallb placed here. Iifii e, thefe Libraries were furnilh'd with all forts of Erudition, as may beeafily fuppofedfrom thegreat Diligence of all the Friers, efpecially tlie Fran- cifcans, in procuring every where all Monuments of Literature, and chiefly what- foever related to Divinity and the Laws : And this was one great Article of the Arrhbifhopof Armagh^ complaints againft the Friers; laid before the Pope at Avignon in a Speech m;ide to his Holinefs by the faid Archbiihop, on the %th of November. 1 357, wherein he pleaded, that there was hardly any ufeful Book to be bought of the common Studies of the Faculty of Arts, or Divinity, or of the Ca- r.on Law-, ray, as fome fay; not of Phifick, or the Civil Law; but all were bought up, by the Friers, &c. In a Word, (a) Mr. Wood concludes, that thefe Francifcans u(ed their utmoftlnduftry to procure all Books of excellent Lear- ning. In thefe Libraries at Oxford, the Friers likewife had feme Greek Books, and ' mai.y Hebrew Works ; which laft were bought of the Jews when they were turn'd out o^ En'jLwd. Now I leave it to the unprejudic'd Part of Mankind to judge, whether or no the Friers were juftly blamed by this faid Prelate, for their Indu- ftry in procuring large Colledlions of good Books for their own Improvement, and for the BeneSt of others ; whiHt I go forwards to fpeak of their Learned and pious Men. III. Br. William Rishrooh, was an Englifh Francifcan, a pious and i<«»fl 1253. ^ learned Man, His Writings are, 0/"r/;f A?y o/" the Tartars, One Book. An Itinerary into the Eafiern Tarts, One Book, ^5S, in St. Benediil' s CoWege in Cambridge. He lived till about tliis Year, as Pits fays ; who reckons him an Ob- fervant Francifcan, though long before that Reformation. By this RisbrooFs Wri- tiigs, a Man wou'd be apt to believe he had travell'd into the Eaftern Parts of the World : Many of the Englifli Francifcans went at fe\*ral Times with our Armies againft the Saracens, and it is not improbable th^t Risbrook was one of thofe, that were feutw'Mh Willi am Earl of Salisbury, when he joined his Forces with the French {Anno I 245 J commanded by their then K'wg St. Lewis: But this being only aConjefture, from this Authors Writings, and feme other Circumftan- ces, is not pofitively afTerted, though very Credible, as it appears to the Col- leftor. 1. Br. William PiB.tvienjis was the Second Francifcan ProfefTor that 1254- fgygjif. p.jblickly at Cdw^n^^f ; where he fucceeded Br. ^^tncent de Co- ventry already mention'd, and took his Degrees in that learned Univerfity ; where- of alfo he was at laft made a Doftor of Divinity, about: this Time. I fufpedt, by his being call'd PiH-avienfis, he was born at Poiflitrs in France ; but when he de- parted this Life, or whether he was an Author, or not, I cannot find. II. The Antiquities of the Englilli Francifcans. 6i II. .It appears from Secular as well as Frai cifcan Monuments, ('as - an (a) Author writes) that Oxford, Cambridge, and Turis were the chief Studies of the Ei glifli Francifcans \ fo ihat fuch able Men as had already taueht Divinity laudably in private Convents, or in other Studies, were appoin- ted by the General and Proviijcial Chapters, or Congregations of the Order, to teach by Turns in the faid Univerficies; as is witnefs'd by the re^iftred Ordi- nances ot feveral of their general Chapters: and (b) Br. Thomas Eccleficn. fays likewife, that no Man, ordinarily fpeaking, was pei milted to teach in thefe j4cademies, that had not already taught in fome other Place j and therefore Br. Gilbert de Pifa, their Second Provincial of England, made Br. f^itictnt de Coventry firft of all Reader in London, and then in Cambridge, and his own Brother, Br, Henry Reader likewife in the Convent at Canterbury ; and fo by degrees, Pro- feffors were placed in moft of their Convents ; For Example, Br. William de Leicefier at Hereford ; Br. Gregory of BofeL at Leicefier ; Br- Gilbert of Cranford at Brifiol, &c : So that there were thirty Friers Minors Readers in England (befides many others fent from thence to teach abroad^ before Br. IVilliam of Nottingham laid down his Office of Provincial, which was either this Year, or the next ; and out of thefe, the Superiors commonly chofe ProfefTors to appear publickly, and teach in the Univerfities^ and this was the prudent Oecouoiny of the Friers, who wifely took Care to fill the moft folemn Chairs with Excellent Maflers ; which made an Author fay, Schools of Divinity were opendi'i the Houfes of other Orders ; but chiefly in that famous College of the Grey Friers, or Francifcans. IVood^ from Leland. Infine, the Englilh Friers Minoi'S alfo furniflied feveral foreign Provinces of their Order with Eminent Readers of Divinity, as appears in their Annals; Br. Philip IVallep and ^t. Jdam of Torh, in the Beginning of their fwarming out, were fent for (as I have faid^ to teach at Lyons, and Br. John Engltjh and his Companion were call'd into Germany for the like Pur- pofe. To be fhort, the Univerfities of France, Germany, and Italy, to this very Day, have fome Monuments remaining amongft them of the great Learning of the Engliili Francifcans ; and the firft Friers Minors ot thofe Countries, are known to have been chiefly inftrufted and direfted by the Englifli in their Studies of Divinity • Witnefs Br. Alexander of Hales^ Br. John Peckham, Br. John Duns Scotus, befides the Perfous already mention'd, and others, too many to be here named ; and it cannot be denied but the Englifli were the moft famous, and the moft learned Doifors of the whole Order •,and might vie with any other Community of Men whatever*, and their Writings, and the Schools th^y were Founders of, are a laftUig Ori:ament to the whole Church. III. Having now taken Notice of the Method ufed by the Francifcans in the Education of their ProfefTors, before tliey put them up to teach in any Uni- verfity ; and having already given a Catalogue of their firft Readers, or chief Regents of their Studies at O.vford ; I Ihould be glad to entertain the Reader here with the Names and Characters of thofe of the Order, that were the firft in that honourable Poft at Cambridge; and it might perhaps bethought not Impertinent, provided (a) Fran, a Sta^Clara,irt Hlfi.Ailn. fag. 9. (b) In Leland. CoUict.in. Tom,!, fag, 342, Qpc, 62 The Antiquities of the Englifh FranciTcans. provided I could be fb happy as to meet with aji entire Lift of them, regulated ^according to the refpeftive Times wherein thoy flourifhed ■, but, not being able to recover fo much as the Names of more than fourteen or fifteen of them, and thole too not in a continued ijucce/Iion, but fuU of Breaks and Gaps, I will here give them all at once as I find them in (a) Mr. Wood. The Francifcans had feventy three publick Profeflbrs of Divinity of their Order in the Univerfity of Cambridge., one hundred Years before the Difiolu- tion of Religious Houfes in England. Thefe ProfeiTors were (as I take itj chief Regents of the Friers Studies here, under whom were many others not named, becaufe of lefs Account : However, out of the aforefaid Number, take thefe few, 'viz.. I. Br. Fincent of Covemryy a Doftor and an Author ; of whom fee more in the Tear M%\. Numb. I. II. Br. William TiilavienfiSj a Doftor ^ of whom j4nno. 1254. Numb. I. III. Br. Eufiace de Normani^'ille , who was alfo the id ProfefTor Regent at Oxford \ where, after he had been m'ade Doftor of the Laws and of Divinity, he lefc the Chair, by the ComirUind of his Provincial, and refumed the LefTon at Cambridge; and having thfre finifhed his Courfe, he was called back to Oxford, and chofen Chancellor of that Univerfity ; of which more hereafter. IV. Br. John Wefton. Here the Fifth is omitted. VL Br. Thomas de Eboraco (or of Tori) after he had been the a^th ProfefTor at Oxford., and taken the Decree of Doftor, was fent to Cambridge ; where, after fome Time, he was admitted to the flime Degree : Of him alfo more here- after. Here is another Break, and Mr. Wood goes to the t ith. XIL Br. Thomas Merfton : Afterwards Provincial of his Order/ in England. Xlll. Br. Henry de Erifmgham was alfo a ProfefTor at OAr/orj/, and is ihe Eighth in that Catalogue : His Charafter fhall be given in its proper Place. Here the Fourteenth is omitted. , XV. Br. Thomas de Bungey was the \Qth amongft ^t Oxford ProfefTors. Of him more hereafter. Mr. Wood goes now to the l^d. XXIIl. Br. Walter de Knolle was the \9lh at Oxford. Here is another Gap till we come to the i^th. XXIX. Br. Adam de Howden^ or Hoveden^ D.D. was the 28th at Oxford. Here again One is omitted. XX XL Br. Richard de Conyngton was Regent ProfefTor and Do£l:or in both Univerficies, and has as great a Charafter as any of his Brethren, which ihall be given hereafier, when I come up with him. Thefe are all, whofe Names Mr. Wood is plea fed to Mention of the 73 Publick ProfefTors, and Regents of the Francifcan Schools at Cambridge ; to whom another (b) Author adds Four more, whom he flihes great Doftors, viz. Br. Humfhery N. Br. Haymo de Feverfliam, Br. William Folvile, and Br. Rcgin.ild (a) Antiqiiit. Oxon, Lib. 10. fg, «, y/?vg/;fai Provincial of i:wff//iMi^ in ths Ye.irs 1245, 1241, let but the patient Reauer obferve, tliat Ecclefton pofi;ively alierts, that Br William Nottingham lucceeded Br. Haymo^ in England Anno 1239, and that he continued Provincial for fourteen Years ; which does not agree with the Account ot Br. "Johni being in that Office for two of thole laid Years ; nay, and fuppofed that he had come in for two Years to govern (as Provincial^ in the Very middle of the Time of Nuttingham's Provincialfhip, tliis could not make him the Sixth Provincial of England, v.or have brought him into the Catalogue after Peter Teuxbury^ who was not Provincial till 'iQ^tn Years after that Time. But enough of this. Willot. in Athen. Francifcan. fays, Br. John EngliJIj was a mofl learned Man, and is fuppofed to have been an Author, but not To much as the Titles of bis Works are recorded. VI. There are two other Famous Francifcans of our Nation, whole Names being John, had the Nick-name u^'.gUcus added by Foreigners, amongft whom they lived for many Years i and it is hard to diffingu'ili the Perlon 1 have been fpeaking of, from one of them, the Time when he lived being unknown ; and therefore, to prevent Miflakes, he fhall come in here-, and the-Xhird John ihall be fpoken of under the Tear 1 309, about which Time he fforifh'd. The Second Br. John Anglicus was a Francifcan Doftor of Paris, where he taught Divinity for a long Time. Willot fays, he was a Pious and Learned Man, and" an Author, ijome of his Works are tliefe, viz. A Sum of Divinity, One Uook, c:i\Yd Summa Joh.tnnina, from John, the Name of the Author. Vpon the M.ifier of the Sentences, Fear Bocks. Vpon St. John''s Apocalypfe ; One Book. An Handful of Flowers; One Book. Various Sermons; One Book ; I do not find when he flourlfh'd, nor where he was buried ; but what I have here faid of hira is from Ca) Authors of Credit. VII. Br. John de Sacrobofco (whom fome call Halifax') imbibed the Anvo i;56. ^^,^ Notions of good Literature, with an uncommon Succefs, in the Vniverfuy of Oxford; from whence he afterwards went to Paris ; where he fpencthe remainder of his Days. So Dr. Pits, who rakes no Notice of his being a Francifcan ; but being reckon'd one of that Order by (b) Harpsfield and (c) Two other great Men, I will venture to give him a Place here. He was a great Philofopher, and an excellent Divine, and bad the Honour to be made a Du£tor of that Sacred Faculty by the Univerfity of Paris. He afterwards applied him felf chiefly (as it feems) to the Study of Mathematicks, and become fo very perfect in that Kind of Learning, that he is, to this very Day, univerfally efteem'd as one of the principal Maffers of it, and is ftill Famous in all tlie Scliools of Europe (as Pits iays) for his Performance upon the Sphere and (a) Tojfman. Hifi. S/iaph. Lib. l«. Folio 5:1. and Pits in Ippanlice. (b) Hijl. Ecclcf. Sac. 14. (c) Angel, a Sta. Franc, in Jiiie Calalogi Scrip. Ord. Min. & Fran, a Sta, Clara, in HiJl. Mwt fag. 52. The Afitiquities of the Engliih Francifcans. ^^ afid the Eccleftafiical Jctoutit \ which were fhort, but fo pithy, that they have re- commended his Name to the lateft Pofterity ; and his Trttil upon the Sphere is not only approv'd, receiv'd,aiid read'in mcft Univerfitie?, but has alio been illuftra- ted with the Comments of many learned ProfefTors of that Science ; as may be ieen in Dr. Ptts^ who gives the following Catalogue of his Works, viz- Of the Sphere of the World, One Book, MSS. iii Merton-College, at Oxford i and at C(?w- ^A-;Vge ill the publick Library, and in the Colleges ot 5f. 5f»f <i> n^o writes, that the Fame of his excellent Learning fpreading whilft he was a Reader in the Faculty of Arts at Paris ^ the Minifter General of his Or- der lent him to Oxford, where he finifh'd his Regency in Divinity, to the great Credit of his Order and himfelf. SolVood: To which I will add from (b) Dr. Pits and others, that Coleburg had his firft Education at Oxford^ from whence, after he had made an uncommon Proficience and gain'd very great Applaufe, he was fentover to Paris ; where in Procefs of Time, he gave fuch Demonftrations of his Learning and Skill in Teaching, that he was the Admiration of that famous Univerfity ^ where he continued till that learned ProfeiTor Br. y4dam de M.irifcoy as a well-deferving Veteran, laid down the Office of expounding the Holy Scrip- tures in the Francifcan Schools at Oxford, wherein he was (ucceeded by this Cde- burgy who honourably acquitted himfelf of the Task, after the Example of his great PredecefTor. I cannot find when he began to teach at Oxford, nor {a much as the Titles of his Writings, althoueh Pits fays he was an Author, and left fome Monuments of his great Learning to Poften'ty. He was a Do£tor ot Oxford \, and it's certain he died about this Time, though T»j//j;7»(iff ,• by Miftake, makes him live till the Tear 1 270. IL Br. Thomas of Tori, or de Eboraco, flourifh'd about this Time. He Anm 1160. was the ^th in Order, though perhaps the firft in Dignity, amongft the Readers of Divinity in the Friers Convent at Oxford : he was a Man of a Graceful and Perfwafive Elocution, and not left to be commended for his ready Wit and excellent Learning. So Dr. Pits, whole Charafter of this Man is carri- ed on farther by Mr. Jroo«/(c) who fays, .that after Br. 'Thomas had finifli'd his teaching at Oxford, he refumed the Lefture at Cambridge, and washonour'd with the Doftors Cap in both Univerficies, fas his PredecelTor Normanville was) and that he graced the Age wherein he lived with his Writings, which are now all loft except one Book intitled Commentaries ufon Ecclefiafles, mention'd by Dr. Pits. Old Age at laft coming upon him, he return'd to Tor/t, the Place of his Birth, and there ended his Days, in the Convent of his Order. One thing more (fays Wood') I muft not omit concerning this Famous Man ; which is, that when he was about to take the Degree of Doftor in Divinity at Oxford ("Br. Peter de Muners being in the Regent Doftors Pulpit in the ufual Preliminary Difputationsj there was a Stop put to farther Proceedings, and Eboracen/is was then hinder'd- from palling Doftor, becaufe he had not taught in the Faculty of Arts according to the Rigour of the Statutes of that Univerfity. This was about the Tear 1150. So Wood who goes on •, upon thisDifappointment Adam de Marifco \yx\t a Letter to his Provincial, Br. William de Nottingham, much in Commendation of the laid Br. T%omas of Tork, the Subftance of which Letter is as follows. . . . About feven Days before thisprefent Writing, it was agreed on, by the gracious Affcnt of the Chufcel- L lor {a) Aiiiiquit.Oxon. Lib, 1° fag. -ji. (h) In AppendUe U/uJIr. Angl. S.r'ipt. {c) AmIic, Q dh. Lib. 74 The Antiquities of the Englilh Francifcans* tor, and the DoBon of the Vniverfuy of Oxford^ that Br. "thomas of Tork {bleffed he the Name of God) (hou'd be admitted to Afount the Chair of DoElor in Divinity^ for the Ex* cellency of his Mtnners, hisiVit^ his Learning, and his Experience^ trhich make htm ac- ceptable to many , even the Great Ones. But there was a Difficulty fiarted to obflruil the Procedure J from the Ohjeilions of fome^ who pleaded that he had not, (Cathedraliter") in due Form^ taught the Liberal Arts : This Affair is niw depending., and the Event Dubi- ous atthegoin^ off" of this Bearer, &c. What UTue this Cau!e had appears from fome other Letters to the laid William de Nottingham, wherein I find (lays tTW^ that at the Inftance of the (aid Thomas, the Chancellor and the Maftersof Arts, with fome Batchellorsol the fame Faculty, met together, and having choftn fc^Qn Umpires out of this Number, they refolved that, in Condefcenfwn to the Petition of the faid Thomas, heflioud take the Degree of Doflor, notwithftanding tijt Impediment chjeBed againfi him, viz. That he had not regularly given out the Leffon in the Sihool of Arts, Sec. Wood. The Reader may perhaps think it fomewhat ftrange that this Man ('who is thought to have died old this Year) fhcu'd fucceed Br. Eufiace de Normanvilkj who lived till the Year \ 280. To which all that can be faid is, that iVo:7W(«>;W/e began very young to teach, ai.d Ehoracenfis not till he was more advanced in Years-, unlefs there is fome Miftake in the date oi their De- parture out of this Life. However, this feems to confirm Mr. Wood^s Opinion, viz; that Normanvllle was a Frier before he was made Doclor. . UL Br. John Walleys (alias Wallenfis, or Gualenfs) a Francifcan of Wor- Anm ii6o- ^^ji^^^ as j3j. p^f^ ^.^y^^ ^jj^j gij-Q this Year ; of whom take what fol- lows, from (a) Mr. Wood. W.iUeys perform'd the Fun£Vion of Profeflbr of both Philofophy and Divinity, with great Applaufe, in the Francifcan School at Ox- ford-^ where having finiih'd, (and taken the Degree of Doftor, fays Pits') he was lent to Paris^ and there, in the fame Exercifes, gain'd the Elteem of all Men for his great Learning ^ and was honour'd with the Title of (Arbor Vita) A Tree of Life; fuch pleiitiful Fruits did he bear of all Manner of Erudition proper for the Nurture of a fpiritual Life. He was, in thofe Days, a Man of that Eloquence, that Quicknefs of Wit, that Sharpnefs and f atnels of Expreffion, that he was able to Difcourfe upon any Subjeft, not only Gracefully, Eloquently, and Clear- ly ; but a'.fo Accutely, Wifely, and Learnedly. So Wood from Leland, with much more in his Commendation. And Dr. Pits moreover adds, that Br. Johns Judgment was as Solid as his Wit was Difcerning, and that he penetrated the moft Obftrufe Myfteries of Learning at firft Sight, and cou'd quickly folve the moft intricate Difficulties, with Wifdom and Energy ; as appears alio by his Writings; which are fo numerous, th^tWood fays there are Tivt>ity Volumes of his Works in Philofophy and Divinity, as is attefted by many Authors-, and Pits gives this Catalogue, viz. Lectures upon the Scriptures, feveral Books. Vpon the M.ifierof the Sentences, Four Books. Vpon the Apocalypfc of St. John, Or.e Book. Sermons of the Time., One Book. Setmons of the Saints, One Book. Vpon the Mythology of St. Fulgentius, One Book. A Summary of Precepts, Ore Book. Of the Vifttation of the Sick, One Book. Of Penance, One Book. Legiloijuium, of the divine Command- mtfitSy (») Antiquit. Oxen, Lib, i" pag. yi.gp/fjr. The Antiquities of the Englilh Franclfcans- 75 Ptents, One Book. Cummumlocjuium, and of the Government of human Life, Seven Books, MSS. in Bafliol College at Oxford, and at Cambridge in St. Peter's College ; and printed ac Lyons Annoi^w Montloquium ieu Col/eLUlotjuium. Four Books. MSS. at Cambridge, in St. Peter's College, and in Pembroke-Hall. Floriloquium, Of the Sayings cf the Phitofophers, One Book, ac Cambridge, MSS. in St. Benedict's College, and in Pem- broh-Hall. Brevilo^uium, Of theWifdom of the Saints, One Book. MSS. at Oxford, in BalHol and Oriel Colleges. Brevilocjuium, Of the Vcrtues of the Ancient Phttofophers, One Book, MSS. in Oriel College, at O.xford- Of the Life and Manners of the Philo- fophers. Ten Books. j4 Summary of Jvflice, or alreatife of the Seven deadly Sins ; out ot Parienfis, Ten Book?, MSS. in Oxford, in Exeter College ; and at Cambridge, in St. Peter's College. Floriloquium, One Book. Of Vnizerfal Providence, Oi.e Book. Of a Common Wealth, Oi.e Book. Of the Fertues of the Ancients, Three Books, MSS. in Oriel College at Oxford. An Hiflorical ColleElion, One Book. Remarkable Additions, One Book, yin Ordinary or an Alphabet of a Religious Life, divided into the three following Parts, v\z. A D/^zry, printed at Ff«/cf, and afterwards at Lyons Anno 15 Tl -^Place-reckonings, One Book. An Itinerary, One Boole. Paftorals, One Book. Indexes of two Works, One Book. Of divers Matters, One Book. Of DifcipUni, One Book. Of brotherly Correftion, One Book. Of Exhortation, One Book. Of the Knowledge of Life, One Book Of the Moral Eye, One Book. Of RcUtions, One Book.O/" Being and Effence, One Book. Commentaries upon Valerius, One Book. Collc6Honsof Ferfes, One Book. MSS. in St. Peter's College in Cambridge. Expofittons of Ovid's Fables, One Book, MSS. Ibidem. Of divers 'things. Fifteen Books. Of the Beginning, Progrefs, and End of Mahomet, and the fourfold Reprobation of his Prophecy, One Book. J fimt DireBion for Curates, One Book, which ("being prevented by Deathj he did not fini^ •, but it was clofed by Br. Thomas of Ireland. Br. Job:t Walleys, lived till the Tear i 260, and then departed this Life at Paris, where he was buried among his Religious Brethren, in the Convent of his Order. IV. Br. Nicholas Anglicus, a Famous Englifli Francifcan Doftor of j^^^ ^^^^ Divinity, died likewile this Year. Dr. P//j fa) writes of him, that after he had laid a good Ground-work of V'ertue and Learning in his JsJative Country ; being fpur'd on with an eager Defire of farther Improvements, he tra- vell'dCby the Appointment of his Provincial) firft into France, and afterwards through /f^/y, vifiting every Univerfity of Kote, and converfing daily with the moft learned Meninthofe Parts, and by a Diligent Application, fcumming ojf the very Ci earn of good Literature ^ and coming at laft to Rome, the great Refi- derice of Holy 'and Learned Men ; and his Fame foon fpreading, Cxpit notus effe Pontifici, He became known to the High Prtefi, his excellent Parts introducing him to the Prefence of the then Pope Innocent the ^th ^ who obferving the Man's Learning, his Prudence, his judicious Gravity, and his other Angular Vertues, made Choice of him tor his ConfefTor and Direflior ot his Confcience-, which OfHce he dif- charg'd fo commendably, that it was not long before the laid Pope beftow'd upon him the Bilhoprick of Affifium, in Italy. He is Hiid to have writ feveral L 2 Books 1 (a) In Appendice If/njlr. Script- 7^ 7he A?itiquities of the Englifh Franclfcans! Books •, but the Titles of them are not to be found. To this Purpofe Dr. Pits^ quoting Ecrlefion and Leland- He lived till about the Tear i l6o. Here note. "ift. 1 have already obferved, in the latter End of ylUxarider Hnles''s Charafter, that Br. Nhi\/l/ts AngUcus was prefent at the Council of Lyons Anno 1245, being then ConfefFor to Pope Innocent the 4th, to whom he was greatly A/Tiftent in many weighty Aflairs, in Conjunftion with the faid Alexander ^ but whether he was, at that Time, Bifhop of J^j^/i/Tuw, or was afterwards advanced to that Dignity, I cannot refolve, though the latter feems the moft likely. idly- There was another Englilh Francifcan known alfo by the Name of Nicholas Jltiglicus, who, f:om the State of a Lay-Brother, was admitted to holy Or- ders, became Coi-.felTor to the fiime Pope, and was at laft made Bilhop of yljfifium before this Perfon was, as I have already faid under the Year 1243. Numb. I . . • \. Br. Henry Bryfingharrtt one of the Regent ProfefTors of the Fran- """ '" '■ cifcan Schools at O.vford, proceeded Doctor of Divinity in that Uni- verfity this Year, according to Mr. ^^W. But I refer his Charafter to the Time of his Departure out of this Life ^ As I do alfo the remarkable Afts of fome others of the Order, for thefe two Years, that they may appear more intelligibly, all at once, when 1 come up to the refpeftive Dates of their Deceal'e. g, I. Br. Manfuetus^ a certain foreign Francifcan, was, about this Year, nnoii 1. ^^^ the King's procuring) fent mto England iis a Legate Uom the See of Rome-, as our EnglifhHiftorians bear Witnefs. So (aj Fran, a St a Clara. What the Occafion was of his Majefties defining fuch a Perfon to come over, I find not ^ but I take tliis M.infuetus to be the M«n that heretofore was ConfeflTor to Pope hinccent the ^th aiul his Chaplain, and Plenipotentiary, by whofe Mediation the Inhabitants of Pifa in fr.ily, were (after fome Difagreement) reconciled to the iJee of Rome, jinno T 244. Tojfinianenfis fays, he was famous for the Sanftity of his Life, and for the Gift of Miracles, and upon thefe Confederations was' very much carefs'd by St. Lewis the gth. King of Fr/?we, who admitted him to an inti- mate Familiarity. Pope "L^^trfM the 4f/; imploy'd alfo this Br. ^^»/ttf/a^ in many AfTiu'rs of Weight, as the Annalift of the Order witnelTeth, under the Tear 116^^ about which Time it was, that King Henry the Third of England procured his co- mii.g hither; And indeed almoft numberlefs are the Inftances of the Er.glifh Francifcans being imploy'd both at Home and Abroad, and of Foreign Friers, of the fame Order being fent into England on publick Negotiations of the grea- teft Importance j which the curious Reader may find in the HiAories of thofe Times. - ^ J ^ 1. Br. John Stanford died about this Time. All that I can find of 4. ^.^ .^^ ^^^^ ^^ ^^^^ ^j^^ g^^ Minifter Provincial of the Englifh Fran- cifcans, and fucceeded Br. 7ofc« yfffj/»Va/ in that Office, and that he departed this Life in the Convent of his Order nt Linne, in Norfolk, where he alio was buried amongft his Religious Brethren. But when he was chofen Provincial, or how long (a) Hifl. Miv, Provln. An^l- pag, 18. Marlynlog, francifcan, on tie 27/Jb of Vecembtr, The Antiquities of the Engliili Francifcans. 77 long he held that Mi;iiftry, I know not, nor the Time of his Death more than by a probable Guefs : However, it is certain he was fa^ fucceeded by Br. I'ettr Svpynerjlfd. I. Br. Bcnaventure F/W4«2,faid Office when he was ap- pointed to the See of Tork ; for he was General eighteen Years, that is, to the Tear I 274, at which Time he was made a Cardinal and Bifhop of A'bano, by Pope Gregory the Tenth., in the Time of the Council of Lyons., 'vherein the faid Pope prefided- in Perfon, being chiefly ailifted by St. Bona.ven) Rift- Seraph. Lib. i'^ Folio 95 & 94. & 'Aid. Lib.iW* FoL 181. CO Collectan lom. id" p.tg. 418. C^) Antiq. Oxon, Lib. i 70. ■ 78 The Antiquities of the Englifh Francifcans. cou'd provide them proper Buildings, which be intended to endow with Lands fgr their future Maintenance^ but was prevented by Iiis Death. BalUoi departed this Lite Anno 1269, feme tew Days before Whicfuutide, and upon his Death-Bed earneftly intrtated his Lady and his Executors 110c to let fo noble a Defign drop, but to take Care to continue the Payment of the faid Pei.fions j but after his Deceafe it was debated whether or not it was expedient to perform the Requeftof -the Deceafed, becaule thofe Penfions were to be raifed out of the Pioftts ot his Eftate, a great part whereof confifted in an Income depending on a doubtful Security. However upon the Perfwafion ot Richard Slickbury, (Slickburienfn') a Frier Minor, the Lady DervorguilU^ EjHIoL's Widow, fwliole ConfelTor he was) refolved not only to do what her Husband on his Death- Bed defired, butalfo to carry on the pious Work by him defign'd. * I willaddby the By (fays Mr. K-^co^, ibid.^ that another Frier of the fame Order being afterwards ConfefTor to the Countelsot Pembroke^ perfwaded that Lady to build and endow Pembroke- Hall, in Cambridge, and another Hall in Paris, for Scholars of a meaner Fortune. But I return to Dervo>guill.i (fays Wood^ who being induced, as is already faid, -by the faid Frier, hired a Houfe in the Parilh of St. Magdalen, and in the Street call'd Horfmanger-fireet^ belonging to the Univerfity, and gave it to the faid Scholars to dwell in, purpofing to maintain them there in their Studies out of the Profits of BalUofs Eftate, till the Lands defign'd for that Ufe fhould be intirely itiade over to them, and be firmly fettled for that End for ever. After the Students had ipent fbme Years in this Place, Dfrwr^tf/V/^zfent them funier her Seal) certain Statutes whereby to regulate all the Affairs of the College, and keep the Scholars within the Bounds of their Duty. . . . Which Statutes were, by the laid Lady's Orders, deliver'd to Br. Hugh de Hertipoll and Dr. William Menyl, the firft a Frier Mi- nor, and the other an Oxford Scholar, whom fhe made choice of for Proftors, to govern the Houfe in Conjunftion with a Principal, (from amongft themfelves) whom {he left to the choice of the Members of the College, who were to pre- fent the Perfon fo chofen to the faid Proffer/, without whole Approbation he was not to exercife any Authority. The faid Scholars alfo were obliged by thefe Statutes to take care to have three MalTes faid yearly for the eternal Welfiire of John Bulliol, Kuight, and of his Anceftors, and all the Faithful, and they were likewi'fe (at Grace before Meat every Day) to pray for the Soul of her faid Husband, and for the Proftors above named, d-c.^ SoPVood. This Br. Hugh de Hertifoll, whom the Lady Dervorguilla made firft Proftor of Balliol College, 1 take to be the Perfon who afterwards was a Dodlor of Oxford and Provincial of his Order in England, and am inclined to believe that the Office of Firft Proftor of this College was fill'd with a Succe/fion of Friers Minors, becaufe in theTear 1325, I find one Br. Robert de_ Leicefiria firft Proitor here, who wasa Francifcan Profelfjr of Divinity. It is not unlikely that the Lady Dcrvorguilla might defire that a Francilcan Ihou'd be in Balliol College as firft Proctor, both for the great Efteem fhe had for Men of that Order, as alfo as an Ackncr^vledgment that one of them (viz. Br. Richard SUckbury) had a great Hand in her Fouudir.g of that College. 4uC, be this as it will, the Lady Dervorguifla purchafed The Antiquities o//Ae Engllfli Francifcans, ^^ purchafed a Place in Oxford, and having ficted it up with proper Buildings and Outlets. &c. removed WMer de Foderingey, the Princifal, and all his Scholars from the Place call'd for (Diftin£lion Sake) Old Balllol-H.ill, and fettled them in the College, which Ihe endow'd with perpetual Rents, fecured to them and their Succelfors with folemn Formalities, and infured to them alfo by her Son, Jabfj de Riilhol, Knight, ("afterwards King of ScAs) and Oliver Bilhop of Lincoln^ jinno 1 284, two Years after the Statutes were diliver'd to Br, Hu^h fjertlcpod j of whom more hereafter. I. Br. .^/cW^ i?B/z^j' departed this Life about this Time. He was Anno ii-o. born at Ctrencefier, in Glocejlerfhire, and in time becam.e a famous Fran- cifcan Reader in Oxford, and in Paris j in both which Unirerfities he had the Ho- nour to be made Doctor of Divinity, and is the Fifth amongft the Regent Pro- felTors of that lacred Faculty that taught in the Conventof his Order »t Oxford: And, that^vhich adds much to the Credit of his Memory is. that he was one of thofe zealous Champions, whom his Provincial and Province made choice of, to maintain hisOrder in theOblervance of a rigorous Poverty, and in the Aufte- rities ol a penitential Life, in Oppofition to the Liberties and Indulgence let in by their then General, Br. EUas, by whole Mal-Adminiftration, Regular Difci- pline began to decline, and the Simplicity of an Apoftolical Lifefeem'd to fit uneafy upon Some. But of this Heroick Undertaking I have been more parti- cular in the Charafters of Br. Haymo of Feverfliam and Br. Adam Marpi, and eliewhere^ Si will only add of Rufus, that he was an Author, and writ at Paris, as IVillot fays, moj} learned Commentaries upon the Mujler of the Sentences, Four Books. Opujfcula, One Book. Dr. Pits oblerves rightly, that 'tis an Error to take this Man and Br. Richard of Comwd for one and the fame Perfon*, As I have already fliewn in theCharafter of the laid Comwal. II. Br. Ralph Ehifach, an Englilh Francifcan Reader and Doftor ot Atiro 1270. Divinity of Paris died about this Time, in the Reputation of Sanftity, and is reckon'd amongft the Holy Men of the Order by the Author of the Fran- cifcan A'fartyrdogy, on the J it h Day of yipril. But that Writer is in an Error, when (againfl the Authority of others^ he takes him for Ralph Coleburg. The Manner of Ehifach' s Ca\] to the Order, and his refufingaBilhoprick. Ihavegiven under theXear 1247. III. j5r.7^oOT4/Z)of^<>jj- ended his Days alfo about this Time. He was Anno ii;o. born in Norfolk; where having perfefted himfelf in the Study and Knowledge of Claffick Authors, he betook himfehf to a Religious State of Life, in the Order of St. Francis; vvherein being initiated and inifru£ted in Re- gular Difcipline, and having made his folemn Vows of Powrf^, ChaJ}ity, 184. Seetb« A^i of the Council in Cab.tjfittiti'. 82 The Antiquities of the Englifh Francifcans* Anmxl■^^ ''• ^^'^ Year (fays (aj Fuller) Walter de Mertoti, Blihop oi Rochefier^ and Chancellor of England, finilh'dthe College of his Name in O.v/crii. The leading Men .Tmoncft the famous Writers of this CoUsge, in this jiuthor^s Cntalogue^a.re i. Roger Bacon. Z.John Duns Scotus., 3. Walter Burhy, 4. William Ocham, of whom more hereafter. Acprefentitmay fuffice to acquaint the Reader that thefe Four prime Men of this College were at laft Francilcans j though there ire fume Objeftioris made againft Burley^s being one of that Order. Antio I'-n ^^'' '^'"S i'i'^^y ^he fhird, z True and Royal Friend to the Francif- cai;5, departed this Life on the i 6th Day of November., this Year, after- he had reign'd 56 Tears and 18 Days. He was fucceeded in the Throne of England, by his Son Edward the Fir ft, Sirnamed Longjlmnks, whom Robert Kilwarby, Arch- bifhop of Gwff^i'ary, G/Z/'^rr Earl of Gloccfter, with Others of the chief Prelates and Peers of the Land, affembling together at the Mip lemfle m London., acknow- ledg'd and proclaim'd their King, He being then ablent at >4co« ^ the Siege of' which City He, with his Englilh Troops, raifed, four Days before it was to have • been furrtnder'd to the Saracens in the Perfon of the Sa/M» of Skbilon^ who, at that Time, had laid clofe Siege to it. So Stow and Speed. \. Robert Kilwarby, Archbifhop of Gjwr^i tary, began about this Time Aiim liTy jq make a charitable Colleftion from feveral Hands in Order to Arino i27i. ^^^ building of a Second Convent for the Francifcans in Lo» mafTicring the Monks of Mrir/t/;. The horrible Fad may be ken at large in. the Annals of Norwich. So (e ) Mr. Wharton: I. Br. {n) Church H-flary, Bodk the ^d, fn^e 74. iy> In lis Citaloirue of ^ ijbops. (c) ffboJ. Antiq* OnMi. L'tb. i°p'ge 79. (d) Ibidem, Lib. ida. f4j« 35)1. (c) Atiglia Sacra. part. 1. page 39^. The Antiquities of the En^W^^tzndkdinS'- 83 I. Br. John de Bun^ey^ Doftor of Oxford, the Tenth Provincial of the ^^^^ .^ Englifh Minorites, was not above three Years in that Office, before he was fucceeded by another famous Doftor of Oxford, and ProfefTor fucceffively in both our Univerfiries, Br: Thomas de Butigey by Name ; who was, this Year, fucceeded by Br. John Feckham, a Doftor of both Oxford and Paris, and after- wards Archbilhop of Canterbury ; of whom I fhall have Occafion to fay much in its proper Place. In the mean while the Reader may obferve, that the Catalogue of their Pro- vincials is fo imperfeft, that there very Names and Order of Succeflion, is fcarce to be depended on j and as to the Time of their entring into, or going out of the Office, I am forced, for the greateft Part, to go by Guefs frdm Cir- cumftances, which, in the prefent Cafe, feem to make it plain, that Br. John Peck- ham was Provincial this Year. I. Br. John Peckham being this Year fummon'd to a General Chapter Anm 1278. of the Order at Padua, made a Tour to all the noted Univerfities of Italy ; where his Fame, for both Sanftity and Learning, was foon fo fpread, that it reach'd the Vatican, and the Pope i^ent for him to Rome, caufed him to refign his Office of Provincial of England, and made him Reader of the Sacred Palace to the young Prelates and Dignitaries; where his Exquifite Learning and Religious Comportment fo charm'd the Roman Cc?arf, that Cardinals, Bifhops, and many other Degrees and Orders of Men, Eminent for their Church Dignities and com- mendable Talents, came daily to hear his divine LefTor.s, aJmiring his profound Learning, and dellring to partake of fome Rays of fo bright a Light ; for whom they had now conceived fuchan uncommon Refpeft, that when the Doftor pafs'd through the middle of the School, every Day to his Pulpit or Desk, rhcfe Pre- lates and Uluftrious Ecclefiaflicks never fail'd to arife off their Seats, and con- tinue landing till he had taken his Place. So (a) Toffiman: and (bj others. In a Word ; Peckham's Vertue keeping Pace with his Learning, Pope Nicholas the Third made him Archbifhop of Canterbury and Primatie of England, though fore aguinfi his Inclinations, as an (c) Author fays. Godwyn (d) writes that he wasconfecrated upon the firft Sunday in Lent, which ieWxi^ontije 6th day of March M-]^- but Mr. Wharton (e) dates his Coi.feciacion fooner, viz..Vpon the Feaft of the Conver/ion of St. Paul, in the fame Year; after which, returning into Enaland, he applied his utmoft Endeavours towards rhe refioring of Peace and Tranquillity to the Nation, miferably difireiii'd with Dif- fentionsand grievous Troubles both in Church and State, fo that his Predecellor, Robert Kilwarby, after about Six Years governing the See of Canterbury, was forced to fiy from the King's Anger, (as Harpsfield and To^iniar.enfis write) leaving the Nation, and %omgto Rome, to implore the Proteftion of the Pope, who m:^de him a Cardinal and Bifhop of Fortua, in Italy, after he had rcfign'd the Archbifliop- rick of Canterbury: And this made way for Dr. John Pechham, whom his H( li- nefs put into that See, £.v flenitudine Potefiatis, notwithf^anding the Monks (as foon M 2 as (a) Hijl. S'rnpb. Lib. i?/o/. iiT- (h) Martyroh^, Francifan. z^ta, A{rilis.{c) lojfiiiiat). ibid, (d) Catalogue of BlJIiops. ^c) Angl. SiKra.fart I fag, 117, 84 The Antiquities of the Engiifh Francifcans^ as they receiv'd the Ne.vs of Kilrcarby's Refignation_) had already chofen Rahrt Burnd Biihop of Baih^ and at that time Chancellor of EngUmd : However Peck' ham was molt gracioufly rcceiv'd by the King,(£^nM>-k. 5. pare 4-Q. (c) h ArgL Sa.r.part. ipag, 503 & JO:^. (d) Afiti^- Oxon, Lib. iS pag. 117. The Antiquities of the Englifh Francifcans. 85 commended himfelf and his Flock •■, efpecially when they met together in Chap- ter •, openly confefling himfelf to be unwillingly loaded with his Charge. Or.e tnflanceot this great Prelate's Zeal for the Good of his quondam Brethren, was given by him this Year •, For the better underftanding whereof, the Reader may pleafe to kiio'v, that the Pope had made him the Proteftor ot the Francifcans in England, and Defender of the Papal Privileges granted to the faid Order ; in Virtue of which Commi/fion, he manfully oppos'd certain Enemies of that Inftitute (one ot whom was the Abbot ot St. Albans, as (a) Haypifeld writes^ maintaining agaihft them, that the Rule of St. Francis, as interpreted by the De- claration of Pope Gregory the Ninth, was not only free from all juft Blame, but very conducive to an Holy Lite and Eternal Happinels.- This Declaration was received by the whole Order, in a General Chapter held at Bononia, in ItAly, Anno \r\i,Br. Haymo de Feverjham, an Englifh Man, being then General of the whole Order: And, as the laid Declaration was then accepted for the more pure Obfervance of the Rule of St. Francis, ib row this Archbifhop maintains the laid Rule fb interpreted, to be conformable to the Dodtrine and Example of Chrift. Great Numbers ot Religious Men of almoft ail Orders went from their own hiftituce, to embrace that ot the Friers Minors, as more perfect and more conforra'd to the Life of Chrift-and his Apoftles ; and Many of the laid Perlbua being Eminei.t for both Vertue and Learning, the Francifcans were defamed for receiving them, efpecially by the ylugufiiman Friers, fome ot whom made bitter Inveilives againft them in their Sermons, in Oxjord, as Harpifield-, Ibid, writes ; and therefore the Zealous Archbifhop writ to the Chancellor of that Univerfity, to ftop the Mouths of thole Slanderers ^ declaring at the fame Time, that the Friers Minors had afted nothing in this Cafe but what was lawful for them to do, according to the Privileges granted them by the Popes: And when fbmeof the Se- cular Clergy rofe upagainfl them, and endeavour'd to hinder them from either preaching in publick, or adminiftring the Sacrament of Penance to Lay Perfons, Peckham, interpos'd, by producing a Bull of Pope Alexunder the Fourth; in Favour of the Francifcans, whereby there was a full Power given to the Englifh of that Order, To preach in Publick, and hear the Confclfions of all Lay Perfons of either Sex, and a fevere Reprimand given to all fuch Peribns, as /hcu'd dare to oppofe them ill the Execution -of this Faculty, or perfecute 'them in any kind; Of which i^aid Bull, fubfcrib'd by fohn Peckhum, Br. Francis (b) a St.* Clara witnelTeth, that he himfelf had a true Copy out of the Archive of Chichefler :, and he particu- larly infifts upon it, becaufe the friid Prelate, publifh'd the lame indue Form, in the Tear 1 279, though it bears Dace, from the Lateran, yj Calend. j4^rilis,inthe ^d Tear of the Pontificate o!( yflexjnder the :^h. vvliich I take to be in 1 257. Now, for the better Underfiandingof this Matter, the Reader may pleafe to know, that tkere were certain Concordats, or Articles agreed on, in thole Days, between the Popes and the Kings of EngUnd, for the better Governing of both Church and State-, amongft which, one was, that no Bull, or Breve, &c. from the Pope, fhou'd have its full Force and Elfeitin our Nation, before it was examin'd • ty (a)H(/?. Ecdei, S/, computes it under the Tear 1280; but the Firft, means the Time when Bryfingham taught, or proceeded Doftor, at Oxford, and the Latter, the Date of his Departure out of this Life. in. Br. Robert 7'ar-?7f/;/jOT died about this Time. He was heretofore AnmiiSo. a Member of the Francilcan Convent in Z/0«i;/c», where he alfo was a ProfefTor of Divinity for fome Time, and taught the young Friers of the liiid Convent. Turneham was a pious and a learned Man, and had an excellent Ta- Jent in preaching •, and therefore Prince Edward-, (afterwards King Edward the Firfi) King Henry the Third's Son, going into Syria upon an Expedition againft the Saracens, and deliring to have with him fome eloquent Orator, to animate his Soldiers in the Way of a Chriftian Life, and able to work them up to brive At- tempts againft their Enemies, by the Energy and engaging Force of his Harangues, made Choice of this rare Man, as the fitteft in the Nation for the Pcrpofe ; And he, being at that Time Guardian of the Convent of his Order at L/«/, in Norfolk, was call'd from that Port to carry the Chriftian Bani}er at the Head of our Englifti Troops, who (under the Badge of the Crofs) were going rewards the Holy Land, againft the common Enemies of Chriftianity. In this Expedirioa' Br. Robert Turneham did fo well acquit himfelf of his Charge, that he even fur- pafs'd the mighty Expeftations, the Prince and his Army had conceiv'd of his zealous Performances. Infine, he is fa id to have liv'd to a very old Age, and to have writ many Things; of which Writings nothing now appears. So the Epitome of tl^e yinnals of the Order, Dr. Pits, and Fran, a Sta Clara, from whom I learn, that many others of the lame Order, went on this and other luch-like Expeditions. IV; {A'i.Antiq. Oxtp.LibLio.f.ig. -j^. 88 The Antiquities of the Englilh Francifcans. . l\J.d>'C. Robert KUwarby, Arclibl/hop of Canterbury^ Cardinal Ofli- " ** ■ enf'Sj and Bijhop ot Portua, died now, or fooiicr. 1 am not ignorant that Bale I'ays, Kilwarby was a Dumlnican., and that Pits\ I-foo/V, and others follow him in alTerting the fiime Thing: )ivit Parker, (^) Gnd- jvyn, (b) Jfaackfon,{c)Co/lier, (d) Fran, (^e) aStaClara, and otliers are as pofitive in faying he was a Frier Minor : and Richard Smith, Bifhop ot Calcedon (\n his Pru- dential Ballamey pag. 2io) does not barely fay the fame, but he fpeaks in the fol- lowing Terms, viz. Ffe (Ktlrrarby) was a Francifcan Frier., as G'odwyn rightly fays^ iiuA Bale wrongly makes him a Dominican. Thefe I take for fufficient Authorities, for my reckoning Cardinal KUwarby, a Francifcan : nor do I take it for any for- cible Objeition that his Kame is not in Mafoni Catalogue of their Provincials j becaufe that is fo very imperfed, that it can ground no good Argument on that Score: So I go to his Charafter, leaving the Decifion to others, viz. whether a Frier Minor, or Preacher ? KUwarby, was born in England, where having made him- lelf Mafterof lower Schools, he learn'd his Phi lofophy with great .Succefs and Applaufe: and then going to Pans, he there taught the Liberal Arts with great Commendation j after wliich, returning wto England, he enter'd into the Order (not of St De>/iifi!ck, as Pits fays, but) of Friers Minors oi St. Francis, and learn'd his Divinity at Oxford; where in Procefs of Time, he washonour'd with the De- gree ot Dodor of Divinity, and taught that Sacred Science there publlckly in his Convent; and being afterwards made Provincial of his Order, he difcharg'd the Duties of that Office, with a vigilant Care, and a fatherly Solicitude, which was anfwer'd with an equal Advantage and Improvement in thofe under his Charge. In a Word, he defervM fo well of his Order, of his Country, and of tlieCatholick Church, that in Regard of his moft exemplary Life and excellent Learning, he was firft advanced to the high Dignity of being Archbifliop of C<«h- terbury, and Primate of England, and finally being call'd to Rome, by Pope Nicholas the sd. Jnno 1277, as Fits fays, he was made Cardinal of fJoflia, and Bifhop of Porto, or Portua, in Italy, having firft refigr.'d the See of Canterbury. Codwyn, in his Catalogue of Bijhops, fays, ' Robert- Kilw.irby was a great Clerk, and * left many IVIonuments of the fame behind him-, an Englifh Man born, brought * up in Paris, whence ('having there proceeded Mafter of Arts) he return'd, and * became firft a Frier Minor, and then Provincial of that Order here being * made Archbifliop of Canterbury, he was cou^QCX'^ttd February the i6th 1272.. . * In the firft Year ot his Confecration, he renew'd the Statutes made by his Pre- * decefTors for his Court of Arches, and contraded them briefly into five Articles ; * then fhortly after, he vifited all his Province, and both the Univerfities, in ' which he difputed excellently, a;.d ilxew'd himfelf in diveis Kinds ol Exer- ' cife. Toward the latter End of his Time, he made a CoHeftion for the Buil- * ding of aMonaftery for the Friers Minors in London; and Men contributed lb * largely thereunto(and he had the help ot a certain old Toiver which yielded * him Stones without Charge) as he finilh'd the fame with other Mens Money, ' and (a) hi A> tq. Eritattnh. (b) Catalog, of Bijhops. (c) Chreno!. liable, (d) Eales, Hijl. (e) In Supphm. H'lji. Mhi. The Antiquities of the Engli(h Francifcans. 8p * and fill'd his own Purfe well befide.' So Godwyn\v\\o goes on, faying, ' Having * been Archbifhop about thefpace of fix Years, he was fentfor to Rome, by Pope * Nicholas the sd. and made Cardinal of Hoftia, and Bilhop of Portua. He re- * fign'd then his Archbiihoprick, and getting him into Itdy^ within a few Months * after fell fick, and died Cof Poifon fome fay J at ^;ffrt»a»», where he was buried. So Gedvuyn. Mr. (aj Collier iikewiCe lays, Kilxvarhy fludied in Oxford and Paris, and after- wards enter'd into the Order of the Minorites ^ and that upon his Return from his Afchiepifcopal Vifitation, he founded a Monaftery for the Minorites in London^ and another for the Dominicans in Salisbury. Matthew (y) Paris, moreover fys, JT/Ztr^r/y' was accounted very famous for the Holinefsof his Life, as well as for his Learning; and the Continuator of the [aid Hifiorian adds, that after he enter'd into the Order, he gave himfelf intirely over to the Study of the Holy Scriptures, and read over moft of the Holy Fathers ; whofe Writings, efpecially St. j4u£uftin'^, he divided into Hiort Chapters, mark- ii]g in few Words, the Doftrinecf every one of them. But, after his Promo- tion to the See of Canterbury, he was fo taken up with Affairs of greater Impor- tance, that he had no Leifure to review and duly corre£t and publifh, what he heretofore had writ of Theological Matters ;and therefore his Writings of Divi- nity came out more fparingly : However, the Reader lliall here have Ibme of his VVorksfrom Dr. P/fj's Catalogue, viz. On Ez.echiel, One Book. On St. Paul to the Romans, One Bock. On St. Paul to the Corinthians, One Book. Originals of the F.i' thers. One Book, Of the Paffion of Chrifi, One Book, MSS- in St. Benedi.l's College, in Cambridge. Of the Sacrament of the Altar, One Book. On St. Augufiitis Con- feffions. One Book. Remarks upon St. AugujlinsWorks, MSS. in St. Peters College, at Camlridg-e- Summaries of every little Chapter of St. Auguflin^s IVerh, MSS, Ibid, and in Cajus-College, at Cambridge. Vpon the Mafter of the Sentences, Four Books. MSS. jn Merton College, at Oxford- Comment.iries of Divinity, One Book. Diflin^lians of Doilors, Oue Book. An Expojttion of the Letter of the Mi'flcr of the Sentences, One Boi.k. Quodlibcts, Oie Book. 0/ Confcience, One Book. Ouefitons of Confcunce, One Book, in the tublick Library at Oxford. On Bcetius,.of Confolation, Five Books. On the Di'vifions of Boetius, One Book. OiKJlions concerning begging Poverty, One Book, in St. Eenedi^'s College, at Cambridge. Of the Origin of Sciences, One Book, iri Balliol Collige, at Oxford. Befides about an hundred Tradls or Books of Philofo- phy and other Matters (to be feen in Dr. Pits') too numerous for this Place. This illuftrious Prelate left off writing Books (as Pits fays) when he was made Archbi- fliop, and then gave h-mfelf over wholly to the Preaching of the Word of God, and a diligent Care in the Governing of the Church committed to his Charge. He departed this Lite Anno 1280. So Pits. Dr. R.chard Smithy Bifhop of Calcedon, fays alio that Kilrvarby, built a Convent for the Gr.iy Friers, in Land n, aad finally died a Cardinal, at Viterbo, in "tufcany. So 1 return to his Succelfor. N \. Pecih.im (a) Eccles. HJJl.Cent. iyp'^g. 479. (b) Bifi.pag. 134S. <^o The Antiquities o///;e Englifii FrancifcanS' \. Peckham Archbifhop of C^«/fr/)t/;')t, this Year, call'd a Provincial Amo isSr. gyi^g^j ^t Lambeth, ai:d in his Mandate to Richard Gravefend, Bifliop of London, (I write from (aj Co/Z/V/-^ after having meiition'd the Convening of the Suffragans, he gives him to underfland, that he defign'd to fumraon all the In- teriour Prelates; thofeDignitaries, according to the Canons, being oblig'dto ap- pear in Council. >Jovv, by Inferior Prelates, we are to underftand y^^Wz, Pmr/, DeanSj^wA. Archdeacons : A,nd here it was (as Harpsfield (b) lays) that this great: Prelate met with fome Difficulties from many Abbots^ who refus'd to appear ei- ther in Perfon or by Proxy, pretending they were exempted, by certain Papal Privileges from ai.y Tie of Obedience to the like Summons, or even to any Bi- fliop whatever. The wife Prelate was fomewhac ruffled on this Occafion, and in a Letter to the fM Richard, Bifliop of London, he complains fadly againfl thefe Abbots, alledging that although they had been otherwife Exempt, they ought not however to have refufed Appearing in fuch a Venerable and Auguft Alfembly, nor to have been wanting with their Counfel and Advice, in order to the Govern- ment of the Church, and the Relief of its DiftrefTes and fpiritual Nece/Ticies. But the Monks having many Churches belonging to their Abbeys, the Benefices whereof were Impropriations, the Primate affirm'd thatthefeat leafl were not: exempted from his Jurisditlion •, and therefore commanded the faid Bifhopof London to fequefter them, or flop the Payment of ali fuch Revenues in his Dio- cefs, till the faid Abbots return'd to their Duty ; from which Decree the Abbots of Wfftminfier, St. Albans, St^ Edmund^s, and others appeal'd to the Pope : BuC the Difpute at hift was amicably compoied. So Harpif eld. Notwithflanding this warm Debate, it is moft certain, the Archbifhop was a ^reat Champion for theMaiiUaining of the Privileges of every Houfe and Com- munity, as well (in Proportion) as of thofeof the Englifh Church in General. But! return to the Synod of Lambeth, wherein every Parifh Priefl is injoyn'd * To explain the fundamental andnecefTary Parts of Religion to the People, in ^plain, intelligible Language, without making Ufe of thel>Jiceties and Diftin- * ftioriS of School-Men : The Heads they were to expound are thefe, viz. The * Articles of , the Faith; the Ten Commandments; the two Evangelical Pre- * cepts of Love ; the Seven Works of Mercy ; the Seven deadly Sins, with thofe * which proceed from them •, the Seven principal Vertues ; and the Seven Sacra- * ments. And that no Church-men may pretend Ignorance in thefe Matters ; the * Car.on gives a brief Recital of theai, viz.. * As to the Articles of Faith, Seven of them concern the Myflerics of the Blef- * fed Trinity : Four of thefe belong to the -Elfencej-and Properties of the God- * head ; and the other Three relate to the Effedh perform'd by that Supreme * Being. The Firft is the Ir.divifible Unity of the Divine Elfence in Three ' Perfons, agreeable to this Part of the Creed, / believe in one God.. The Second * is to Believe Gcd the Father begotten of none. l~he Third profeffes the Son begotten, * and Cod. The Fourth declares the Holy Ghoft to be God, tho' neither begotten, nor ' un- (a^ F.rriefiap. Hift. Vol. I. Boch 5. Cent. 13. pap,. 480. (b) Biftor. EccJeftaftk. SxcuSo 13". CclJi rs Eccla, Bift. Vol. 1. Boek y ^nt. ij.^/jj. 481. The Antiquities of the Englifti Franclfcans* pi unbegotten, but proceeding equally both from the Father and the Son. The F//>^ Article owns the Creation of Heaven and Earth, (that is, ot all vifible and invifible Q'eaturesJ an Elleft of the whole and Undivided Trinity. • The Sixth comprehends the Sanftification of the Faithful by the Holy Ghoft j and the Sacraments of Grace, and all other Benefits received within the Com- munion of the Church. From this Branch it appears, that the Sacrameiits, Difcipline, and Authority of the Church, intorced by A/Tiftances of the HAy Ghofi^ are a fufficient Provifion for the Recovery of any Sinner : And that without the Fale of the Church there is no Salvation. * The Seventh Article, treats of the RefurreHion of the Body, and of its Re- union with the Soul, and" the Eternal Happinefs of the Saints in the Life to come. And by the different Tendencies of Vertue and Vice, and the Denun- ciations againft Siji in the Gofpel, the Mifery ol the Wicked may be hence inferr'd. ' The other Seven Articles relate to the Humanity of our Saviour. The Firfi is his Incarnation, or his taking human Flelhof the Bleifed Virgin, by the Operation of the Holy Ghoft. The Second is the real Birth of God Incar- nate of the Immaculate Virgin. The Third takes in the Palllon of Chrift both God and Man, who fulTer'd Death upon 'the Crofs under Pontius Pilate. The Fourth lets forth the Defcent of Chrift's Spirit into Hell, while his Body re- main'd in the Grave ^ The Defign of which Defcent was to conquer ai/d tri- umph over the Powers below. The Fifth acquaints us with the Refurreftion ot our BlelTed Saviour. By the Sixth we are taught his Afce.ifion ii.to Heaven. And the Seventh inftruits us in the Doftrine of his coming to judge the World. ' From hence the Archbilhop in his Conftitvtionst proceeds to treat briefly of the Ten Commandments- The T/?rff firft of thefe according to his Divifion, re- late to God, and conftltute the Ftrfi Table. The remaining Seven concern our Neighbour, and are call'd the Commar,dments oC ths Second Tublc. The FirJ} Commandment is, Thou flult have no other Godi before me: By this Precept all Idolatrous Worfhip is forbidden ; Thus far the Prohibition lies, as it were, upon the Letter; But then by Inference, all Application to Charms, alHuperftitious Chara£l:ers, and depending upon Lots, are likewile forbidden ; In the Second, where 'tis faid, Thoufhalt not take the Name of the Lord thy God in vain ; all He- refy and Error in Religious Belief is principally condemn'd jand, in a fecondary Senfeall Blafphemy, irreverent Mention of the Name of God, and efpecially Perjury, falls under the Prohibition, in the "third Commandment, 'tis fiid. Remember that thou keep holy f/jt Sabbath Day ^ And here the Worfhip of the true God, according to the Forms of his own prefcribing, is commanded ; But then we are to obferve, that the Obligation to reft upon the Jewifh Sab- bath derermin'd with the other legal Ceremonies ; and that now, under the AVip Teflament, the Circumftance of Time is alter'd, and the Meaning ot the Precept transferr'd upon Sunday, and other Holy-days •, and that the Maniier of keeping thefe Days, is to be govern'd by the Canons Ot the Churchy and not * by Tewifli Superftition. N 2 The p2 The Antiquities of the En^\[(h Franclfcans. * The FhJ} ComiDandment of the Second Table h, Honour thy Father and thy Mother ; * We are commanded by the direit, and more explicite Meaning of this Pre- • cept, to treat our Parents with Reverei.ce and Regard ; to fubmit to their Authority, and furnifh them in Cafe of Need wich the Conveniencies of l!ife ; Now the Extent of this Command, reaches much farther than our natural Parents^ For in a reductive Serfe, the Bilhop of the Diocefe, and. the Prieft of the PariJh, may he laid to be our Parents, and the Chunhisour Mother in a fpiritual Sif,n'fication ; Befides all Perfons, according to their dif- ferent Degrees of Diftinftion, and Authority in the State, may challenge a Share of Defereice and SubmiHlon. The Secnnd Precept in this Divifion is, Thou Jiult not Kill\ by which the unauthorized Taking away any Perfons Life, either by committing, encouraging, or confenting to the Murther, is more directly forbidden; But this is not ail : for under thefe Words, all injurious Praftice, and delertingthe Intereft of our Neighbour, is likewife condemn'd : Thus thofe who refufe to relieve the Indigent may be faid to deflroy them .- Thofe likewife who murther a Man's Reputation, are guilty of a Breach of this Commandment, and fb are all fuch wlio harrafs and diflrefs the Innocent, The Third Com,mandment lays, Thou Jhalt not commit Adultery : And here vio- , lating the Rights and Faith of Marriage, is principally condemn'd in the Pro- hibition : Fornication likewife is no lefs intelligibly forbidden, asappears by the Text in Deuteromony, where 'tis faid, There Jliall be no Whore of the Daughters oj Ifrad \ But farther, the Command extends by Way of Reduflion, to all Inflances of Iniobriety and Impurity. The Fourth Commandment declares, Thou fh.ilt not Steal : The mofl obvious Senfe of which Precept, condemns the clandefii; e Conveying away another Man's Property, without his Confent. But' then the Force and Intent of the Law goes yet much farther, and declares apaiiifl feizing what belongs to our Neighbour, ^ther by Fraud or Violence. The Fifth Commandmer.t is, Thou jkalt not Irear falfe Witnefs againfi thy Neigh- bour: Tliis Precept in the firft Place pronourxes againlt Giving of falfe Tefti- mony, to the Damage of our Neiglibour ; But in a fecondary iienfe, the Text may be conftrued, to a Dilfallowing of undue Commendation in Order to the Promoting an unworthy Perfon : I.aftly, under this Command, all Sort of Lyes, but efpecially thofe which are told outof Malice and Milchief, are condemn'd. The Sixth Command is. Thou jliult not covet thy Neighbours Houfe, or, as the Latin, in the C«/y?j>2^;o;7 runs, non conrupifces Rem Froximi tui : By this Com- mand, we are forbidden to defire the Real Eftate of our Neighbour, and el- pecialiy if he is a Chriftian. The Seventh and laft Commandment of the Second TabU is, Thoujlialt not covet thy Neighbour's Wife, nor his ServMt, nor his Maid, nor his O.v, nor his yip, nor any Thing that is his : And here the Coveting our Neighbours Stock, or Pcrfonal Eftale, as the ConfHtution diftinguilhes, is forbidden. * To thefe Ten Commandments we are to add thofe Two, principally infjfted on in the Gofpel, The Love of Cody and of our Neighbour. For the Firfi- ; He may be faid to love God, as he ought, who obeys him more up in the Motives of Love, than Fear ^ And as for our Neighbour every one ought to Jove him as J himfelf ; The Antiquities of the Englifh Francifcans. ^3 ' himfelf-, where the Particle jis^ does not fo much Import Equality, as Sin- ' cerity and Refemblance •, For the Purpole, you are to love your Neighbour, ' as yourfelf, that is, you are to wilh him under no Circumftances, but what * may probably turn to his Advantage •■, You are to defire liis befl: Incereft, his ' ReformatioD, his Progrefs in Vertuenolefsfincerely tlianyourown. farther, * we are to love our Neighbour as our fel ves,with Refpecl: to Conftancy and Time-, * That is in Profperity and Adverficy, in Sicknefsand in Health, and under all ' the Varieties of Age and Condition^ We are to love our Neighbour as our ' felves with refpett to Proportion and Degree-, that is, we are to prefer Men ' to Money, and value our Neighbour above the Confiderations of Intereft and *- Fortune. To proceed, this Duty obliges us to prefer our Neighbour's Salva- * tion to our own Lives, If we fail in this Mark of Affeftion, we fall Ihort ot * the Extent of the Precept, and do not love him as we ought to love our felves. « Andlaftly, tveought topraftife the Duty in the moft compreheiifive Latitude, * taking the whole Species into the Notion, and ailift every Man in their Ne- ' ceifities, as we may defire to be treated our felves, under the lame Condition; * All this Atfefl:ion, all thefe kind Oifices, are contain'd in the Precept, Thou * palt love thy Neighbour as thy felf. ^ ' To proceed •, Six of the Seven IVorh of Mercy., may be learn'd from St. Matthew's Gofpel ; To feed the Hungry \ To give drink to the Thirfty ; To entertain tijc Stranger ; To cloath the Naked ; To vifit the Sick j To adminifier Comfort to thofe in Prifon. The Seventh Work of Mercy., or the Seventh Branch of Charity and good Nature, is to bury thofe who have no Body el fe to perform this laft Of- * fke of Humanity to them. Tab. 2. ' Farther, The Seven Capital or Deadly Sins, are Pride, Envy, Anger, Hatred , * Averiion to Goodneis and Religion, Covetoufnefs, and Epicurilm. To give a ' brief Delcription of thefe Vices : Pride is an over-rating of ones own Excellency. * The Produtl ot this Excels of Self-love is Oftentation, pretending to thofe ' good Qiialities and Perfeftions which do not belong to us •, Contempt, Mifunder- ' ftandings, ai^.d fuch like. Envy imports an Averfion for the Happinefsof ano- « ther. Hence comes, Repining, Detraction, Animofities, Prejudii.-e in Opinion, * ere. Anger implies a Defire of Revenge, and an Intention of making another * fmart under our Paffion ^ This Quality, when it continues upon the Mind, * fettles into Hatred j From hence frequently proceed Outrage in Language, ' Quarrels, Murther, and fuch like. Acedia (for 'tis hard to tranflateit into a * fingle Word)' is a ftrong Indifpofition tor fpiritual Duties \ it fuppoles us to have no Guft for Devotion, nor take any Delight in the Contemplation of tlie * Divire Nature \ the Confequence-of this Vice, makes a Man heavy and difpi- *- rited inthepurfuit of- fiis I^uty, and Dafpair of overcoming the Difficulties * in his Way. Avarice is an immoderate Lcve of Riches, and dilcovers it lelf ill unlawful Acquifitions. This Vice-makes Way for many fcandalous Practices, * as Circumvention,. Thefti Sacrilege, Simony i^ not to mention many other In- * fiances ot Meanefs, Cruelty, and FaHhood. Incerapera:;ce or Gormandizing; * is an immoderate Appetite in gratifying the Palate. . And here the Excels may *' bedivided into Five Branches j Virfi wilh Refpeft to Time j when a Man eats ' ac ( I- P4 T-^^^ Antiquities of the Englifh Francifcansi ' at unfeafonable Hours, or too ofceii i. with Ret'pecl to the Qiiality •, when he * is too nice in the Choice of his Diet. 3. In the Quantity ^ when he exceeds tiie * due Proportion, and gorges h-mlelt with Eating or Drinlcing, beyond the * Rules of Health. To load the atomach in this Manner with Meat or Drink, « is the meaneft Sort of Epecurilm : It lays a Weight upon the Conftitution, * dofe; the Spirits, and dilibles the Fun£lionsot Life. The Fourth Inf.iiice of * this Vice, is a voracious Defue •, chopping too eagerly at RefrelhmenL, and in- ' dulging the Keenefs of the Palate. It is ccmmoniy promoted by the iafl Branch * of this Excels, and that is, by an over-curious, aiid exnerfive Preparat'on, ' done on Purpofe to awaken and provoke the Appetite. Laftly, as for Debau- * chery, which is frequently the EtFeit of the Intemperance laft mention'd, * 'Tis too common not to be known, as well as too fcandaious to dilate upon. * To go on. The Seven principal V^rtaes are, F;n'th, Hope, and Charity,' * which 'Three^ having God for their Object, are call'd Theological Vertues. The * other Four, Prudence, Temperance, Juftice, and Fortitude, relate to our * lelvesandour Neighbours. Prudence cor.fifts in taking true Meafures, andpit- * ching upon a proper Choice. Juftice teaches us to give every Body that which * is their Due. Temperance imports a Command of Appetite, and a Superiority * over improper Satistattions. Fortitude enables us to maintain Reafon, and * Confcience, and not to defert our Duty upon the Score of Hardftiip. Thefe * are call'd the foar Cardinal, that is,theF«Kr priticipal Vertues, becaufe they * are the grand Rules of Life, and contain a great many other Precepts of Mo- * rality within their general Notion. But fince we defign this Difcourfe chiefly * for the Benefit of the plainer, and lefs kno.ving Sortpf People, we fliall enlarge ' no farther upon thefe Heads. * The remainii.g Subjeil, in which the Parifh Prieft was to inftruft the People * is, ' The Seve>i Sacraments'. Thefe are call'd S.icramenta Gratia, The Conveyances * of Grace, or the Means tor fupernutural Aflifiance. Their Number is Seven ' in the Conftitution, and the Power of adminiftring them is committed to tlie * Clergy. Five of thefe Sacraments are to be received by all Chriftians in gene- * ral \ That is, Baptilm, Confirmation, Penance, the Holy Eucharift, and * Extreme Unftion. As to the Eucharift ; in the Second Canon of this Synod, * The Parifh Pfiefts, when they adminifter the Holy Communion, are injoyn'd ' to acquaiiit the more ignorant Sort of the Laity, that the Body and Blood of * our Saviour, or the Integrity of the Sacrament is contain'd under the fingle Spe- * cies of Bread. They are likewife to teach them, that what they receive in the * Chalice, is unconfecrated Wine, and given them only that they may fwallow the * other Species with more Conveniency. For, as the Canon goes on, the Blood * of our Lord, under the Species of confecrated Wine is allow'd only to the * Prieft that celebraf-es. But • I return to the7'f»r/j Canon, which goes on,' Extreme Unftion is only to be * given at the Point of Death \ However the Sick Perfon fhou'd beaftifted this * Way, if it maybe, before heisfo far fpent as to lofe the Ufeof his Reafon ; * But if he happens to be feized by a Frenzy, this Sacrament ought neverthelefs • to The Antiquities of the Englilh Franclfcans. ^5^ * to be admtiiiftred to him, provided he gave any Signs of a Religious Difpofi- * tion before his Mind was difturb'd ; under fuch Qualifications, Extreme Unfti- * on is believed benelicial to the fick Perlbn (provided he is predeftiriated) and * either procures him a lucid Interval, or Ibme Ipiritual Advantage. The other * TvooS^cxAmentszxe Orders and Matrimony. The Firfi, reaches no farther than * the Clergy •, The Latter ^ *according to the CoKfii tut ion, can be apply'd to none * but the Laity.' Thus Mr. Collier (a) who goes on faying,' Thefe are ihe Sub- * jefts, in which the Priefts are injoyn'd to inftrufl their Parifliioners. Upon * thefe Points of Faith and Praftice, they are bound to preach every Quarter, * and oftner too if Occafion fhou'd require. Then Mr. Co//;Vr concludes with thefe remarkable Expreffions, v/^. Notavdunr.- * I have tranflated this Article of the Lambeth Conjlitutions at large, to fhew the * Prudence of the Provifion, and to do fome Juftice to the Church of this Age. ' From hence the ^^.j^fr may eafily difcover, the Bilhops were not fo Forgetful ' of their Peoples Inteceft, nor fo Negligent in the Difcharge of their Office, as ' they are fometimes reprefented.' So Collier ibid, pag 484) and in the three forego- ing pages. ' The Convocation for Synod of Lambeth) being ended, the Archbifhop began * a general Vifivation of his whole Province; and being defirous to know the * State of every Diocefs, went himfelf inPerfonto moft of them, ufing great * Lenity and Gentlenefs every where.- For though he was a Man very ftately, * both in Gefture, Gate, Words, and all outward Shew ^ Yet of an exceeding * meek, facile and liberal Temper of Mind. So Godwyn. And (b) Hx^p-ficld adds, that he went over the greateft Part of England in Perfon, to inform himfelf truly of the exaft State of all Cathedrals, Monafleries, and other Churches, Clergy, and People ; And that he likewife vifited Wales ; though being ftraitned for want of Time, and hinder'd by other difficult Occurrences, he was not able to go through every Part of it ; as he himfelf writes to Lwline (or Lewelin) then Prince of Wales ; to whom he alfo went in Perfon, travelling with him many Days, and taking great Pains to bring him to fubmic, and make Peace with King Edrvard the Firfi ^ but all in Vain •, For, that Unfortunate Prince held out obflir.ate ; and therefore the Archbifhop Casfc) Collier ivA other Hifto- rians write) publifli'd an Excommunication againfl the faid Lewelin and his Abet- tors ; And not lor.g after, the King marching his Forces into Wales^ gave Le- welin Battle, in which that Prir^re's Army was routed and he flain. Soon after this Fight, David, his Brother, was taken Prifoner ; And thus the Wel(h were wholly fubdued, infomuch that the Barons of that Country came to the Par- liament at Northamptoftf and took the Oath of Fidelity and Homage to the King. But to return. The Archbifhop finding many Churches not yet confecrated, though made Ufe of for Divine Service, he conl'ecraied them folemnly, according to the ufual Cuftora and Rites of the Church, and was fo difengag'd from all Regard to (a) From Sfchn.vi. CoticU. fal. z.pv,. 552. & Lind'Oiood, Lib, I, Tit, 7. & 11. (b) HiJl.Eccles. Sxcuto l^^ ex RegipoCastuar.(j:') Ibid 4S4. p6 The Antiquities of the Englirti Francifcans. to Temporal Intereft tor himlclf and others about liim, that having Notice given him ot Tome hard Reflexions that were made, he commanded the Pariihi- oners, under the Cenfure of an Excommunication, to tell him it they knew of any Prieft, or other Perfon of his Retinue, that had receiv'dany Money, or other Preftnt, on the fcore of their Care, Trouble, Labour, c^c. defiguing to make a fevere Example of him, if any Man appear'd to have been guilty of fuch mercenary Views, or fordid Practices. He alfo writ to the King, who (as (a) Harpsfield fays) had attempt- Anm 1281. gj j^^i^y Things to the Difadvantage and Prejudice of the Church, andhaddepriv'd Her, andtlie Abbey of IVeJlmmfier, and other Monafteries of their ancient Immunities and Privileges ; and therefore the Zealous Prelate ad- drefs'd his Majefty in prefTing Terms, dilFwading him from the making of any Laws derogatory to the Decrees, Canons, and Sanftionsof the Popes, General Councils, and the Holy Fathers •, inforcing his Arguments with the Examples of Coiiftantine the Greitt, Camtus, St. Edward, and other Kings. \. Archbifliop Peckham founded a Collegiate Church at Wmgham m Anno 1162. j^^^^^ ^j. rarher chang'd the Parilh Church there into a Collegiate Church ■, the Head ol which College, or Church, was caW' d (Pr£f eft us) ». Provofti the Iiiftitution of which Prepofiture, together with the Archbiftiops Letters, for the dividing of Wingham Church into Four Parifhes, dated ^two 1282, are ex- tant in the Records of Chrift Churchy where I (fays (b) Somner) have I'een them. This College was indow'd (as valued at the Suppreffion) with 84 /. per Amium, for S\-&SecuUr Canons; Of whom no Man without abfolute Neceillicy was tobeab- fent without a Forfeiture of a proportional Part of his Revenues to the other Canons. Mr. Weevir (s) %s thele were Regular Canons, and that this College was founded about xheTear 1287; But I fuppolehe (peaks ol" iuo compleac Ef^a- blifhment, ^ndSomncrof its Beginnings. Here was a Provoft (lays(d) Lela»d) and Six Prebendaries, befides other Miniflers of the Church. This Year alio Archbiihop Peckham held a Provincial Council, after the Feaft of St. M.chael. So Wharton. I. kxc\\b\{[\o^ Peckham^ entringthis Year, upon a Provincial Vifi- 7^77^1285. {.gj-j^^,.,^ began with the Jtws, and writ to the Bifhop of London to pulldown all their Synagogues. The Rigour (as fomecall it) of this /1^^«^>?« was abated by the King-, and the 'Jews were allow'd one Synagogue in the City : However the Pomp of their Service wasleffen'd, and a great many of their Ce- remonies cut off. So (e; Collier. This good Prelate (fays Harpsfeld) had ufed his utmoft Endeavours with the King to prevail on him, that no Perfon might be prelenteJ to any Ecclefraftical Benefice, but fuch as were fit, for both Vcrtue and Learning, and all other Qualifications-required, to make up a good, ufeful, an.l exemplary Paftor, or Church-man ; ar.d that none of his Royal Chaplains, or other Perfons in Sacred Orders, might be alljw'dto have more than one Bene- fice Ca) H//?. Ecdej. Smo 1285) Archbifliop of "Tuam, in Ireland, feems by his Name, to have been an Englifh Man ; bui: whe- ther he was lb or not, the Annalift does not fay. So I leave it undetermin'dj though I cannot but think he was born in England. ,. „ , , „. 11. Br. Hervey de S.iham, ProfefTor of the Canon Law. Anno iiS^. and Anm 1180. , ^ 1. i- u r^ • i>«- ..• ^ / 1 i j ..t. ■' and Guardian ot the Fners Mmors at Oxjord, had the Honour (a) Ecclejl rftical Hijl. Cent. I J. page 488. (h) Antiq, Oxon. Lib, i^ pag. 75. The Antiquities of the Englilh Francifcans- pp Honour to be chofen Chancellor of that Wife and Learned Univerfity for theft two Years fucceifively. So (a) Mr. Wood. This being a Poft of very great Ac- count, a Dignity feldom conferr'd upon any Man two Years confequently ^ efpe- cially upon a Regular and a Mendicant^ proclaims the Merits of the Man ; And to aid any more to his Charader wou'd be an unpardonable Affront to the Wif- doni of the AfTembly that chofe in'm to that Office. I. A certain Author (b) of Credit and Reputation, a Perfon of a Anm izZy confiderable Figure, dwells much upon the Praifes of the Englifh Fri- ef s Minors of this Date j And amongft many Inftances of their Heroick Vertues, he alledges their great Charity to the Jews ^ when he fays, it appear'd hcv greatly the Francifcans were efleem'd by the King and the Peers of Englandy when, to the great Wonder of the whole Nation, they procured a Revocation of the Sentence of Deftruftion folemnly pafs'd upon ihejews, for their repeated Villainies : and that the main Arguments thefaid Friers made ufe of, to obtain a Reprieve from the Execution of the fatal Sentence, was a Promife of their ut- moft Endeavours towards the Converfion of that perverfe Antichriftian People ; the Salvation of whofe precious Souls was their only View in this zealous Re- quefl, and not any temporal Advantage: For, the Fl-ancifcans had generally fliew'd themfelves fo free from all mercenary Regards, that they feem'd to have no other Intereft in this World, befides working out their own Salvation (through the Merits of Chrift) and labouring to contribute to that of their Neighbour. However, I do not find that they made any great Harveft in the prefent Cafe ; Becaufe the King (Edward the Firfi) fetfortha Proclamation, about the ru^^r 1290, for all the Jews to depart the Kingdom before the Feafi of All Saints, under the Penalty of forfeiting not only all their Effe£l:s ; but alio their very Lives .- So they all left the Englilh Nation within the Time prefix'd, and went on board at the Cinque Ports in Number above Fifteen Thoufand. So (c) Collier, in whom the Reader may fee the whole Affair at large, (d) Leland alfo fays the Jews were banifh'd and went out of England, 15060, in Number. But I return to the Fran- cifcans. I. Km% Edward the Firfi of JEW^w^built a Convent for theFrancif- Anno 118S cans at Libourne, in Aquitania, about this Time, or fooner. This, and feveral other Convents in France, built by our Kings, or their Subje£ts, whilft the Englifli held their Footing in thofe Parts, were inhabited by many EiigHHi Friers ; as Ihall be faid in the Second Part of this Work. L Many memorable Things are this Year recorded of the Englifh Atmo uSp. Francifcans, efpecially of the Two famous Mathematicians, Br. Roger Bacon, and Br. Tloomas Bungey ; Of whofe Aits hereafter. L Br. Thomas de Bungey, or de Bungeia, departed this Life about this Anno npo. Time. He was born in Suffolk, in a fmall Town call'd Bungiy^ near the Bank of the River Wavenay, which then belong'd to the Bigots ; and having finiih'd his lower Studies became a Francifcan Frier, and afterwards was fent to O 2 Oxford^ (a'i Ant'iij. Oxon. Lib. id" page 392. fag. ig. Cc) Ecclef. HiJ. Vol. 1. pages 491 & 492. {&)CalleSan. "lorn, 1. part, i.page i^^. 100 The Antiquities of the En^Miln Franclfcans. Oxford, where he learn'd his Philofophy and Divinity with fuch Succefs, that in Time, he was admitted to the honourable Degree of Doftor, with i'o great Applaufe (fays (a) Leland) as to gain Immortal Fame by his Performances \ and 1 believe (lays he) 5aw^fy likewife went to P^jm, after the then Faihion of the moft Ingenious ot our Countrymen, and frequented the Schools there, with a Succefs proportioii'd to his great Capacity, and diligent Application; at which ' Time the learned Br. William Hedleyy already mention'd, refign'd his Office of In- terpreter of the holy Scriptures, or of Theological Profeffor at Oxford, for the Reafon given, and gave it up into the Hands of this Dr. £a«^fy, a perfeil Mafter in every RefpcfV, and compleatly qualified for that high Imployment. Befides the common Notions ot Philofophy and Divinity, h:. Thomas Bungey was a very great Mathematician, fo knowing in the hidden Secrets of Nature, and fo well skiird in uncommon Experiments of the occult Sciences, that he perform 'd fuch Wonders bv his Wit and Art, as exceeded the Comprehenflonof the Vul- gar, and were Unintelligible even to Men of Letters ; and therefore the Do£tor was by fome traduced as a Perfon dealing in the Black Art, holding a Correfi pondence with Duemons, and in a Word, a Conjurer, and one that had to do wi:h the Devil. lam inclined to believe (faysW^ecd, /&/W.)that Bungey was no Stranger to the furprifii g Experiments of his Brother Frier Bacon, (ol" whom hereafter) and 'tis likely he might have had a Sight of his Writings, wherein there is an Infight given into natural Magick, or experimental Philofophy, not well underftodd by many in thofe Days : But neither Frier Bacon^ or Frier Bungey were ever held, by the unprejudiced and learned Part of the World, to be fuch Conjurers, as to be guilty of Necromancy, or of holding a Correfpondeixe, or Communication with evil Spirits, though the ignorant and unlearned Populace, have been known to look upon them as fuch ; Their Experiments exceeded not the lawful Bounds of Nature, however they might furpafs the Reach of the Illiterate, or of the Un- ciicerning Vulgar. The many Wife, Learned, and Holy Men of his Order, did no: fufpeil Dr. Bungty to be guilty of any unwarrantable Praftices •, otherwile they wou'd not have chofen him for their Superiour, or Minifler Provincial of England, as they really did, in which Office, he lucceeded one Br. John Bungey, a Fr'arcifcan Do£tor alio of O-v/ori^, as appears in the Catalogue of their Provin- ci.ils. But 1 go on, or rather turn back, to tell you that Br. Tljomas Bungey was, for fome Time, ProfefTor cf Divinity zU'aAt Cambridge, as (b) Wood lays : but at laft, being advanced in Years, he retir'd to the Convent of his Order at Ncrthamfton. where he clofed his Days, and was buried amongft his Religious Brethren. He was Author of fevcral learned Works, amongft which are, Vpontkc Mdfler of the Sentences, Four Books. Quefiions of Divinity, One Book. Of Natuyd Magick, One Book ; and many other Things, as Dr. Pits,f^ys ; who notwithftandirjg gives not the Titles of tiie refl, which I therefore prefume are deftroy'd, or loft. ir. (tt) Sec H'oV. Ant't^uil. Oxon. Lib. i", pag. 75. (b) Anlicjuit/iUOxon. Lib. i°pag.j^6^ The Antiquities of the Englifh Francifcans. i o i II. Br. John of London (^Londinenf') d\ed alfo about this Time. He A»no 1290. left his Native City, London., in his Youth ; and through an eager De- fire of Learning! traveird to OA-/cr^, where he plentifully imbib'd the Knowledge of Languages, and the Liberal Arts, though his Poverty, forced him to under- go an hard Life, for want of Keceffaries ; however, he purfued his Studies, with an undaunted Refclution. Whilft Joi« was at Oxford, the Richnefsof his Wit, as well as 'he Slendernels of his Fortune, became known to the Famous Br. Roger Bacon, by whole frequent Converfation and Dilcourfe, he was lb very much edified, that he began to take a Liking to the Inftitute of St. Francis -^^nd his Inclinations taking Air, Bacon encouraged him in his pious Difpolitions, and in procels ct Time took care to have him admicted into the Order, andta-jght him the Mathematicks ^ and when afterwards, the faid Roger Bacon., went (being fent by his Superiors now a fecond Time) to Paris., this Br. John accompanied his Mafter, to that learned Univerfity ; where he became fo great a Philofopher, that, for his Age and the Time he had ftudied, the faid Univerfity was not able to produce his Match. So Pits. . , This, I fay, was Bacon's fecond Journey to P*?m, fome Time after he had been made a Do£lor of that Univerfity, as well as ofOA./!?r-^.- For, Jchn., who was Bjucon's Scholar at OAr/or^ before he went this Voyage with him, was not bora when his Mafter went his firft Journey to ftudy at Paris. But 1 go on :, and to what has been laid trom Dr. Pits, will add what here follows from the Famous O.v- ford-jinticjuary, Mr. (n) Wood; viz. Th^t Roger Bacon hsid a Mind fo framed for thepublick Good, that he did not only fhew a Readinefs to explicate the moft difficult Parts of the Liberal Sciences to his Scholars, but it was a fingular Joy to him, to meet with any one that had a Genius for Learning, though but in a moderate Degree : One of his moft famous Difciples was John of London., a Youth, towards whom Nature was as Profufe, as Fortitne Niggardly ,and whnfe prc- mifing Looks feem'd to preftge his future Vertues and Pertedions ^ which being obferved by his Mafter, he charitably took liim into his Care, about the Age ot fifteen; by whofe conftant Leftures, Jofcw made iljch uncommon Improvements, that none cou'd come up to him in Learning, that did not exceed him in Years. This was the Young Frier by whom Roger Bacon (when wrongfully acculed) fent his Writings and Mathematical \\\{k:umQi\tsto¥o'^s Clement the Founh, Anno 1267; in one of which Writings, or Letters, he gives a wonderful Charafler of this his Scholar, when, (direfting his Addrefs to the faid Pope_) after many other Things, he goes on laying, ■ jind., for this Reafon, J have made choice of a Tcung Aian, whom I have inftruEled the fe five or fix Tears in Languages^ Mathimatichy end Perfpeiiives^ wherein lies ths whole Difficulty of the Things J fendy and have freely taught him with my own Mouth after J had received your Commands, percetving that I cou^d not at pre fent have any other Verfon to my liking :, and therefore I refolved to fend him, that if it might pleafe your Wifdom to make ufe of a Proxy y you may have one at Hand : If not y he might however go to you to prefent my Writings to your Glory ^ For without doubt, there is no one amon^Ji )he (a) Antiijmt. Oxon, Lib. 1° p.rge J ^6, and 137. io2 The Antiquities of the Englidi Francifcans. the Latins, who in all I write is fo able to make An A'lfwer to Jo many 'HiingSj for the Method I ufe^ andbecaufe I have inflruBed him •^neither that grcA'. Majler, (he means Peter de Aiaharni Oiria, fliys Wood^ nor any one of tbcfe above mention d^ who are unac- quainted with my Method, can jo well explain my Meaning as hi that has I earn' d from my own Mouth, and is infirucled with my Defign. y^nd God is my Witnefs that were it not to jerveyou, I Jboii'd not have mentioned him ; For, if I had font for my own jidvantage, Jcoud eafily have found out others more fit to dij patch any Bufinefs for me j uind, if the Meffengers Profit had been my End, I love others better, and am more obliged to them ; For, to this Man I have no Obligations, either by Tie of Blood, or upon any other Account more than to any other Perfonfrom amongjl the common People ', nay lefs \ becaufe when he came a Boy to me^ J procured htm a Subfifiance, and inftruElcd him for God's Sake, chiefly becaufe I never yet found any Touth fo docible in Study and Adan- ners ', and he is fo jar advanced, that although he is but a Toung Man, of Twenty, or one and Twenty Tears of Jige, or thereabouts, he can provide htmfelf with Neceffuries ho- norably, and indeed in greater Plenty than any Student in all Paris : For, in all Paris there is not any left that knows more of the Roots oj Philofophy, though he has not yet brought forth the Flowers and the Fruits of it, byreafon of his fouthful Age, and becaufe he is not yet experienced in Teaching •, But he has a Fund of Knowledge, large enough to ex- ccll all the Latins, provided he lives to old Age, and goes on improving according to the Grounds he already ha<, &c. • And becaufe it is not decent that any Perfon addiB- \ ed to Sin flioud re fort to your HoUnefs, therefore will I declare the Fitncfs of this Meffen- i ger as to the State of his Life. Certainly he is not confcious to himfelfof any mortal Sin : But he went from me a mofl pure Virgin, not having his Confcience burden' d with the Guilt of any Deadly Sin from his very Birth : For, this Thing I have inquired into with the greate^ Stri^nefs poffible, both by my felf and others, and I believe my [elf at cer- tain of the 'truth of ir, as I am that you are in Poffcjfion of the Papal Dignity, &C; jThen the faid Bacon goes on farther in the Praifes of Br. John, whom he fets of withVertues enough (as it may feem) for a Saint •, which, for Brevity's Sake, I will omit, and only add, from //r. Wood, Ibid, that Br.John having prefented his Mafter's Books, &c. to the Pope, Clement the Fourth, his Holinefs preferr'd him to fome Church-Dignity fwhat that was hefaysnot^ both for Dr. Bacons Sake, and alfo for the great Efteem that Doftor's Encomium had rais'd in him of the laid >/;«. Some Authors write that Br. >/.-« lived many Years, and writ feveral Books ; but that this being afted amongft Foreigners, and far from his own Country, we cannot come to the Knowledge of fo much as the Subjefts he treated of-, the faid Books probably being loft in /r(«/y. Dr. f/n fays, the Pope (whom he chViS Innocent the 4th, by Miftake for C/fw?«f the 4f/j)detain'd Br. John at ^o;»f, for the Sharpnefs of his Wit, his Skill in Languages, and his Know- ledge in Philofophy, which h© had in great Perfection; and that being farther advanced in Tears, he is faid to have writ many Famous Lucubrations ; but that the Works of Strangers are apt to be defpis'd and negiefted by Foreigners, amongft whom they often perifh; which is a plain /wwara^o that he thought Br. John's Writings had the Misfortune to incur that Hard Fate : But his making Br. John live no longer than thsTear \i%». is, I prefume, a Miftake; becaufe ac- cording to this Calculation, he cou!d not write Books in an advanced Age, as was juft The Antiquities 0/ //;e Englifh Francifcans. 10; juft now laid : For, he went to Rome Jmo 1267, being then not above one and twenty Years old -, So, if he died in 1280, he cou'd not be advanced to above 34 Tears ot Age ; which is not the Archdeacon's Official acquainted the Prior, by the Arch-, bifhops Letters, that within a Fortnight he was to deliver the Corps of H. Poche to the faid Friers, or from that Day both He, the faid Prior, and all the Seniors of his Community were to be fufpended. Thus ended the Procefs, and the Francifcans buried the Dead. V. Br. William do la Mare, ('whom Trithemius, Witlot, Tcffinlan '. and Atino 1290. others call Lamnrcnps^^n Englifh Francifcan Dodlcrof Divinity, and ', a Profeffor of Oxford, was Famous for his excellent Wit and great Lestrning, ' and (a) Anff.a Sto Vrancifco. inCatahgo Script. Frovin. A»cli.t.{h) In Apfevdiee Wiijlr. Script, (^c)1^har^ ton, In Angl. Sacra, part, I. page 511. Ex Annal, Ecclis. Vigornt 1 04 The Antiquities of the Engliih Francifcans. and Remarkable tor the extraordinary Holinefs ot his Life. He v.ns a diligent Follower ot the Seraphical Doftor St. Bonavcnture, and in many Scholaftick Dit^ putationsoppo'edthe Alfertioiis of St. Thomas of Jcjuin. Rv. (-Vi/liam de laMare has made his Name Famous to the lateft Pofteriry by his VViiiings; which are, Vpon the Mufter of the Sentences, Four Books. SchoLifiicd Ldtures., One Book. A Reprehenfory of St. Thomas, One Book. A Defenfory of St. Bonaventure, One Book. Additions upon the fame ^ One Book. Sophifiical Ouodlibets, One Book. Befides Ibme other Traits not named. Some Authors (fays Pits) ihorten this great Doctors Lite very much; and others lengthen it as much: But I (^Pits) following the Middle, wherein Fertue ahvays, and fometimes 7>«//» is feated, am inclined to extend his Life to the tear i ipo, or thereabouts. I. Br. Bartholomew Grojfetanus muft have a Place here. What Coun- tim 1291. ^^y Man he was I know not ; but he was a Frier Minor, heretofore In- quifitor at Rome, and had been ordain'd Biihopby the Pope himfelf, andfentby his Holinefs, with fome others of the fame Order, to PaUologus the Greek Em- peror Anno 1278 ; was fent by the fame Authority, the laft Year (1290J Nunce to the King of England, with whom he prevail'd to have Ibme Decrees recall'd, which, by his Majefties over-ruling Power, had been made againft Ecclefiaftical Immunity, and derogatory to the Privileges of that Church, in a Synod at London : After which good Succefs, that Prelate departed this Lite, this Year. So the Epitome of the Annals of the Order, under the Tears 1290 and 1291. . .II. This Year alfo the Convent of the Friers Minors in the City 19 . ^j Litchfield was burnt down ; as were likewife the ether Churches and Houfes in that Town, except the Cathedral and the Clofe. So Mr. Wharton, III. The fame Year likewife was held a General Chapter (as 'tis call'dj mo IZ91. ^^ ^1^^ Friers Minors, on the \otb day of June, at Corke in Ireland, where the /n]7j Friers, had fome Difputewith the Engl ijh ; But the Strife was at laft adjufted in Favour of the Englilh. „ . The Englifh had Four or more Convents in Ireland^ for fome Time ; an urn. ^^^ ^j^^^ Province, in its Infancy, was (aj govern'd by an Englijh Pro- vincial, or Vicar ; as has been already faid in the Charafter of Br. Richard Inge- worth: And, I prefume the Infli were weary of that Take ; and now, in this Chapter defign'd to declare for themfelves, and fet up for a Provincial of their own ; as moft proper for the Peace and Tranquility of their Province. But this is no more than a Conjefture. . ^ I. Br. John Pechham, Archbifhop of Canterbury,zn6. Primate of Eng- nr.o izpz. ^^^^^ ^.^^ ^p^.^ Year. To what has been already faid of this great Man, I will here add fomewhat with Reference to his Birth, Education, Vertue, and Afts not yet mention'd. John of Peckam, alias Peccanus, or Pcchamus, but truly (as Camden writes it^ Peckham, was extra£ted from a very private Family in Sujfex, and had his firft Education in the Abbey of Lewes, in the faid County, under the Dirertion and Inftruftion ot the Cluniack Monks there, ^founded by William (a) Fran, a Sta, Clara, in Sujiphm- Hif> Mia, The Antiquities of the EnQ\'i(h Vx^ndCc^ns, 105 William Warren, Earl of Surrey) after which he went to Oxford ; where he was (a) fupported in his Studies by the Charitable Affiftance of the fiiid Abbey and Monks, till he enter'd into the Order of St. Francis •, after which he continued making great Progrefs in his higher Studies ;, But, obferving ('as fb) Leland lays^ thac few, even of the mcft promifing Wits, ever became famous in their o'vn Country, though their Merits may deferve it, and that many going abroad . rais'd themfelves to high Degrees both in Learning and other Perfeftions, he happily went over to Faris-^ (being lent, after the ufual Cuftom, by Superiors) where he follow'd his Studies with fuch Diligence, under the Dire£Hon of the great 5f. Boraventure^ thathe defervedly gain'd the Reputation of a great Phi- Jolbpher and Divine, and then returning to 0.v/e>v^, he was, by that learned Uni- verfity, admitted to proceed Doftor of Divinity, and fucceeded the Famous Do- ftor, Frier Thomas Bungey, in the Chair of Chief Profeffor Regent of the Fran- cifcan Schools there^ and having taught for Ibme Time, he was again lent to Taris, (as (cj an Author faysj where he read publickly the Mafter of the Senten- ces^ expounded the Holy Scriptures, and took the Degree of Doftor, as he h;id done at Oxford \ And, He ftrenuoufly oppofed fome new Opinions then creeping into the Schools ; which Novelties he not only expoled as fufpefted and un- found, but alio confuted and utterly extirpated. Tcffmianenfis fd) lays, Ee was a Credit to the Church, and a Support to the true Faith, and that He fought with Wild Beafls at Paris, in Defence of the Faith and the DoUrine of the Church ; and afterwards, at Oxford., and at London, he bravely oppoled and couragioufiy rooted out all Erronious and Heterodox Opinions. Whilft Pcckham cor.tinued at Paris, he was in great Efteem with the moft Pious Queen of France, Margaret, the Widow of St. Lewis, from whom he fays he received many Charitable Fa- vours. During his Stay abroad, he applied himlelf with great Diligence to the Study of th.e Canon LavD ; knd being again call'd back into England ton Chapter, or Congregation held thereby the Ruling Men of his Order, he wasunanimoul- ]y chofen Provincial Minifter of the Englilh Francifcan Province ; in which Office he gave daily Proofs of his being a true Imitator of the f^ertues of his former Mafter 5f. Bonaventure, as well as of his Learning, wYisch. made Willot (e) fay. He was fo very liice his Mafter, that he feeniM to be the fame Man, govern- ing his Province (as St. Bonaventure did the whole Orderj with an uncommon Prudence, and a Seraphical Zeal for the Obfervance of Repular Difciplii.e.; (lip- porting the wife Conftitutions of his Predeceffors by both Word and Example, to the great Increafe of Religion*, ftriving not only to encourage, but to out-do his Subje£ts in Prayer, Fafting and Holy Watchings, but efpecially in Fafting, in which Penitential Exercife he was fo mortified, that he not or.ly abftain'd from Flefh-meats, butalfofafted the whole Year round, except fome few Fefti- val-Days, and eat no Whit-meats during the common Lent of the Church, nor from the Feaft of ./4U Saints tiW Chrifi-Mafs^ notwithftanding the great Fatigues P of (a) See Godwin's Catahotie of Efi}liJ!) Bipops, (b) T'^ide Wood. Artiq, Oxon Lib, i'/j.t?. 72. {c) M^trtyrohg. Francifcan. 1410 ApriUs. {d) Uifior. Seraphic. Lib. 1° folio 117. (c) In Libro cut "Titiilut. Atheii. Francifcan, Jo6 The Antiquities of the Englifli Franclfcans. of his office •, in the Adminiftration whereof, knowing himfelf to be placed as an Example toothers, he forbore even I'hings, that were lawful, for Fear of doing ary Thing that might have the leaft Appearance of what was imperfect : And being by his Office obliged to vifit the Religious and the Convents of his whole Province, he travell'd many long Journeys on Foot-, and being call'd into Italy to a General Chapter ot the whole Order, in the Second Year of his Provin- ciallhip, viz. ^nno 1278, he was fo fevere in the Mortification of himfelf, that he perform'd that great Journey alfo on Foot, ("except that Part of it which was by Water) notwithftanding the Rule of St. Francis^ which Forbids his Friers to Ride on Horfe kick without Neccffiry, is fo condefcending as to allow an Afs^ or a Mule, or even a Horfe for the Performance of fuch Journeys, the Fatigues whereof makes the Ufe of fuch Means necefTary. Godwyn (jn) fpeaking of PecHi- ham ia-ys, * He went from Oxford to Pans to itudy Divinity, and after a while * to Lyons in France, to get fome Knowledge of the Canon Law ^ without which, * Divinity was efleem'd imperfefl iji thofe Days •, At Lyofis he was chofen Canon, * or Prebendary of the Cathedral Church, and by that Means being furnifli'd * with Allowance to travel for the Increafe of his Knowledge in the Canon * Law, he went into /M/y, vifited perfonally all the Univerfities there, and came ' laflly to Rom!\ where his rare Learning being foon perceiv'd, he was, by the * Pope, made fReader of the Sacred Palace and) Auditor, or Chief Judge of the * Papal Court, and fo continued till his Preferment to the Archbiflioprick of '■Canterbury. So Godwyn. In this Relation there are 'two TIjings to be obferv'd by the Reader : The Firfi is, that Peckham went to Paris toftudy his Divinity, and thence to Lyons, (frc. The Second:, that ht traveled through Italy, andfo to Rome : Both which are true indeed with Refped to the different Dates of the Time wherein thefe Things were done , but not if underftood as afted fucceffively, immediately one after the other .- For, it is cer- tain (from all the Writers I can meet with upon this Subjefl:) that Peckham re- turn'd to Oxford after his Studies, and his firft Travels, and had the Publick LefTon and was made Doftor there ; after which he again went to Paris, and had the like Leffon and Cap alfo in that Univerfity, but did not go into Italy till, being Provincial of England, he was lummon'dto appear at a General Chap- ter of the Order, at Padua, and theA it was he viiiced thofe Univerfities. But I go o\-\vi\t\\ Godwyn, who, fliys, * Thirteen Years and alraoft a half this Man ' continued Archbilhop, holding all this while his Prebend, he had firft at Lyons, ' which when divers begg'd of him, he wou'd anfwer, that he might not in any * wife fpare it ; for, he look'd every Day when being droven out of England by ' the Kin.g, (agaii.ft whom indeed he often very boldly oppofed himfelf) he * fhou'd have 1:0 other Home to take to ; For the fame Caufe belike jt was^w- ' wf.vV unto the See ot Canterbury, and many fucceeding Archbifhops enjoy 'd it a * long Time after.' So Godwyn. Peckham, fays fb) Collier, had ftudied the Civil and Canon Laws, fucceeded A'r/n'/jr^^in the Provincialfhip over the Francifcans m England-, and was at laft fettled ^a) In his Catalogue of EvgliJI} Bijhops of Canteie;iry, (b) Eukfiafikal Bifloty. Cent. 13. page 492* The Antiquities o/z^eEnglilli Franclfcans. 107 fettled in Rome \ where he was made Auditor of the Chamber to Pope Nicholas the sd' in which Poft he continued till his Promotion to the Archbiihoprick of Canterbury: He had feveral Difputes with the King about the Rights and Privi- leges of his Ste, wherein the Freedom and Refolution of his Defence difobiiged the Court to that Degree, that he was lometimes upon the Verge of being ba- nifli'd ; However he held out his Time, and died at MortUck. Collier. By the By, I am inclin'd to believe that the Prebend above mention'd, was not given to PeckkimUW after he was made Archbifhop of Canterbury, and that this Benefice was given him as a Provifion or Refuge, in cafe the King iliou'd not ad- mit him to the See oi Canterbury, ot fliou'd afterwards force him to leave the Nation, as hehadferved his Predeceffor ICilwarby: My Reafonsare*, Firfi, that T-eckham, as a Frier Minor, was incapable of accepting fuch a Benefice ; idly^ Becaufe he wou'd not part with it for Fear he ftiou'd want a Home to go to •, ^dly, Becaufe his SuccefTors enjoy'd it for many Years j which fhews it was an- vex^difis Godwyn words icj to the See \ So not any perfonal Gift to Peckham, nor given him till he was advanced to the Dignity of Archbifliop. Peckham was a Father to the Orphans, the Diftreffed, and the Poor •, whom he defended, protefted, and reliev'd in a Munificent Manr.er •, whereof Harps- field (a) gives many fignal Inftances, too long to be here rehearfed ^ as alio of his exemplary Chaftity, and great Purity of Life, &e. Infine, Peckham (b) gave daily Proofs of his great Vertue and Apoftolical Zeal fortheCatholick Faith, and Church DifcipHne, like an indefatigable Shepherd journeying from Place to Place to feed his Flock and bring Home the lofV bheep upon his Shoulders ; for the more efFeftual Performance of which good Actions, heevery Day dedicated his early Hours to the Divine Service, before he under- took any other Affair, offering up to Almighty God (with thegreateft Preparati- on oi' Mind imaginable) the Holy Sacrifice of the Altar, unlefs hinder'd by ibme extraordinary Occurrence ^ nor did the Highnefs of his Station prevail on him to indulge himfelf in any Thing •, For though he kept a noble Table fuitable to his Dignity \ Yet, for the greater Mortification of his Body, and to give good Exam- ple to his Subjefts, he forced himfelf to fuffer Hunger in the midft of Plenty, and (refufing the moft delicious MeatsJ contented himfelf with feeding upon fuch Things as were the leaft raftful ; like another St. Paul, keeping his Body under, and bringing it into SubjeBionJejl when he preaclidto others^ He himfelf fiKud be a Cafi- away. Peckham was the Author of an excellent TraB upon the Rule of St. Francis, and compos'd a Solemn Ojfice of the mofi Adorable Trinity, (beginning with thefe Words, Sedenti fuper Solium) which, my (c) Author fays, deferves immortal Praife both for fublime Sentences and the Majefty of the Expreflioi-.s, which, as a lafting Monument of his Devotion and a Profelfion of his Faith, vvas appro- ved by the Pope, accepted by the whole Church, and for many Years laid and fung in all Churches where the Canonical Hours were fud after the common Me- thod of the Roman Breviary. He alfo compiled a Concordance of the Holy Scriptures P 2 :'fter {a.) Hifl. Eccles. Specula i^^. {h) Tojpma^. Hifi.Seraih. Lib.l2 Folh- ill. (c) Fran- a Sta C{ar* in Hifi, Min-page 15. \ io8 The Antiquities of the V.n^\'\(h Francifcans. after fuch an eafy Method, that it was very ufeful for Preachers and others to find out any Text of Scripture, upon any Subjeft, or Occafion, without Trouble. He was the firft Perfon that collefted all the Statutes of Synods and Provincial Con- ftitutions, from the Beginning of the Church, into one Volume. So a Sta. Claray md. Archbifhop Peclhnm departed this L\fe Jnno 1292, and was buried in his Ca- thecral at Canterbury : Of the Place where his Body lies, (a) Somner fpeaks thus VIZ.. ' By a Record in the Church of the Time of the Death, and Place of Burial ' of this Archbifliop, which I have feen, it appears he was laid in parte Aquilo- ' nari, juxta locum Martyrij Beati'thoms Martyris^ that is. On the North-Side, near ' the Place of the Afartyrdom of St. Thomas Martyr. I fear Clays ht) the Author ' of the Tables has done him fome Wrong by hanging Archbi/hop Vfford'i * Table upon that which was rather Peckham^s Tomb than his.' However his Heart (as a Sta Clara, Ibid, lays) was, by his exprefs Will, fent to \\\% Quanda'n Brethren the Francifcans, in London, and was buried in the Church of the faid Friers there, near the High Altar. Pcckham has an honourable Charafter in the Francifcat! Martyrolcgy \ where he is commemorated as a Holy Man, on the li^th day of j-/pn7, and is thc'.e laid to have been Famous for mar.y Miracles. His Life is written by feveral credible Hiflorians, who all ftyle him a Holy Man ; as may be found in the Atithor of the aforefaid j^/ar/jfro/flgy. SpondMus alfo mentions him as a Man of remarkable Sanctity, and a moft worthy Prelate. But I now go to the Proofs of his Learning, his Writings, which are numerous; whereof this is the Catalogue given by Dr. Pits, viz.. Annotations vp,2 the Scriptures, Five Books, printed at Cologti, Anno \%i^. Com- mon Places, out of both Teflaments, One Book, yi Pcftili upon the Canticle of Canticles^ Ore Book. Vpon the Lamentations of Jeremy, One Book. Vpon the Mafier of Senten- ces, Four Books. Ouodlibetical OuefHons, Ore Book. Of the Ten Commandments, One Book. Vpon the. Creed, Or.e Book. Queji ions co>Jcerni>ig the Eucharifi, One Book. The Mirrour of the Church, of the Afafs, One Book. The Lcoking-glafs of the Soul, Or.e Book. Comments r.pon St. Mark, One Book Of the Trinity, One Book, MSS. m Lumley Library. A Meditatirn upon the Body of Chrift, One Book, MSS. in St. Benedicts Library in Cambridge. Of the Pajfion of cur Lord, One Book. A Pfalter of Afcditaticns of our Blejfid Lady, One Book. Ordinary Queflions, Or.e Book. Five and Twenty Sermons upon Sundays, Or.e Book. Difcourfes upon all the Sundays through- out the Tear, One Book, A^SS. in Pembroke H.ill, in Cambridge. An Offce of the Holy Trinity, One Book. An Account of the Lords Day, or the Sunday, One Book. Of the ranity of IVordly Things, One Book. Of the Canity of the World, One Book. Of the Deadly Sins, Ov.e Book. Oxford Le^ures, One Book. Scholaflical Quodlibets^ Oi.e Book. Againji the'Unwife Alan, One Book. Of Evangelical PerfeBion, One Book. S'atutes of Synods, Oae Book. Provincial Conftitutions, Or.e Book. Thefe follow ii g Statutes and Conftituticns were written and eiiailed by Archbi/hop Peckham, chiefly ill the .Synods he held at Reading aivd Lambeth, the Titles whereof I will here give the Reader, hoping they may not be dil'agreeable i They are thefe, viz.. Of (a) .itiiUynitf cf C^nUdury, The Antiqtdties of the Engliih Francifcans. i op of the mod High trinity and the true Faith. Of Conflitutions. Of Extreme VnUion. Of the Sacraments to be iterated. Of Priefts Children. Of the Office or Duty of an jirchdeacon. Tlje Arch-Priefis Office. Of a Procefs. Of Probers. Of Law-Suits. Of the Life and Integrity of Clerks, or the Clergy, Of Non Refident Clergy. Of Pre- bends and Dignities. Of Jnftitutions. Of Things Let and Hired. Of IVills. Of PariJ!ies a/id Paripioners of other Places. Of Regulars. Of Religious Houfes. Of Ad- vowfons. Of the Celebration of Me^ffes- Of Baptifm and its Effell. Of the Keep- ing of the Holy Eucharifl. Of Apofiates. Of One that receives Holy Orders by Stealth. Of Privileges. Of a Canonical Acquitment. Of Pains. Of Penances and Remi{fions. Of the Sentence of Excommunication. He likewife writ E.vpofitioHs upon the Con- fiitutions of Otho andOthoboni, MSS. m Pembroke Hall, nt Cambridge. Of Confeffion made to Friers, One Book. The Poor Maris Treatife, One Book. A Dialogue between Francis and Poverty, One Book. For St. Bonaventure, One Book. Of the Ways of li- ving of the Friers Minors, One Book. Of the Poverty of the Minorites, One Book. Againfl Richard Clapoel, One Book. Again/} a certain Prior of the Ciflertians, One Book. Epifiles to the Oxonians, One Book An Itinerary, One Book. Herefies con- demn' d by himfelf. One Book. Divers Ferfes, One Book. Apologeticon, One Bock. An Apology for the Synodal Statutes, One Book. 0( the Sphere, One Book. Difputattons of Thomas and Peckham, One hook, A