"M rm^..\ ,.->.-' ^:;^;r.^-/1: ^^f ;" ■1' K''^^ rtrV'- * ,*,'' ' V '«♦ V'?--/-V;,-X-i..--f: :^>.. ':-^^r'?? M J-JerKe/eu TALES OF THE Caravan, Inn, and Palace, TALES Caravan, Inn, and Palace BY WILLIAM HAUFF. WITH THE ORIGINAL ILLUSTRATIONS, Translated from the German BY EdwaRI^ Lfc. ,S, TO,WELL„ CHICAGO: JANSEN, McCLURG, & COMPANY. 1882. 4-liQv- COFTRIGTIT. JAirSEN, MoCLURG & COMPANY. 1881. PUrNTKD BY DONNBLLBY, GAS8KTTK 4 LOYT>. TRANSLATOR'S PREFACE. In introducing to American readers these charming and unique Tales, a few details may properly be given of their author's life and literary work. The record, though brief, is one of unusual interest. Wilhelm Hauff was born at Stuttgart, Germany, in 1803, and received his education at Tuebingen. He graduated from the University, in 1824, with the degree of Doctor of Philosophy; and for the following two years filled the position of tutor in a nobleman's family. It was during the leisure hours afibrded by this occupation that he composed the greater part of the works upon which his fame rests. In 1826 he published his " Maerchen- almanach auf das Jahr 1826, fuer Soehne UThd Toechter gebildeter Staende,'" a translation of which is herewith tendered the Ameri- can public, under the changed and abbreviated title of: '* Tales of the Caravan, Inn, and Palace." In the same year, and closely following the " Fairy Tales," came " Mittheilungen aus den Me- moiren des Satan,'^ '■'■ Der Mann im Monde,'''' a second volume of " Satan's Memoirs," and a collection of short tales. These vol- umes appeared in such rapid succession as to obscure for a time the brilliancy of the " Fairy Tales; " but later editions of them acquired a widespread circulation, while their popularity is so constantly on the increase as to suggest the thought that in time they may prove a formidable rival of the •' Arabian Nights," in the regards of the young, the world over. The publication of " The Man in the Moon " gave Hauff a national reputation; but when his '' Lichtenstein^ eine romantische Sage " appeared, shortly afterward, the Wuertembergers hailed him as the coming Walter Scott of Germany. Whether he would have merited this fond and proud prediction of his countrymen, 6 TRANSLATOR'S PREFACE. can not now be told. We only know that he seemed to recog- nize in the historical novel his true field of labor, and that he had already begun a second work of this nature, when he sick- ened and died, in the Fall of 1827, before he had reached his twenty-fifth birthday. Hauff stood on the threshold of his career as an author, in the dawning glory of his brilliant talents, when he was stricken down; yet his writings betray no sign of immaturity, and his collected works assure him a niche, high in the temple of litera- ture. The art of investing localities with ideal characters who, in the reader's imagination, haunt the spot forever after, was a gift Hauff shared alike with his English brothers, Scott and Dickens. On crossing the Bridge of Arts, in Paris, at night, one familiar with his works is apt to look about for the tall and graceful form of the " Beggar Girl," with her lantern, and the plate held out so reluctantly for coins. Or, if he wander through the rugged Suabian Alps, Hauffs '^ Lichtemtein'" will be the guide-book he consults ; and through the valleys and over the hiJls to the NeheUwehle he will trace the flight of the stern Duke Ulerich, pausing maybe at the little village of Hardt to pick out if possible the piper's home, and to look sharply at every village maid, lest the kind-hearted little "Baerbele" should pass him unawares. Some of Banff's poems became quite popular in Germany, and several of his songs may be heard to-day rising on the even- ing air from out the beautiful valleys he loved so well. Because bf his genius and his early death, Hauff becomes associated in our mind with the English poets, Chatterton, Keats and Shelley ; and in thinking of him we recall his own sad words — •' Oh, how Boon Vanish grace and beauty's bloom; Dost thou boast of cheeks ne'er paling, Glowing red and white unfailing ? See ! the roses wither all ! " Chicago, October, 1881. E. L. S. CONTENTS. Part I. ^aUs of tj)e (Eataban* The Caravan, - - - . - . u The Caliph Stork, - - - - - - 15 The Amputated Hand, ... - 50 The Rescue of Fatima, - - - - - 49 Little Muck, -....- 70 The False Prince, ----- - 91 Part II. The Inn in the Spessart, - - - - 119 The Hirsch-Gulden, - - '- - - 126 The Marble Heart (Firsi Fart), - - 151 Said's Adventures, - - - - - - 182 The Cave of Steenfoll, - ' - - - 229 The Marble Heart {Second Fari), - - - - 260 , Part III. CaUs of tf)e ^Palace* The Sheik's Palace and His Slaves, - - 295 The Dwarf Nosey, . - - - . 304 Abner, the Jew, - - - - - 340 The Young Englishman, ----- 353 The Story of Almansor, ... - 381 PART I. TALES OF THE CARAVAN. THE CARAVAN, 'NCE upon a time, a large caravan moved slowly over the desert. On the vast plain, where nothing was to be seen but sand and sky, might have been heard in the far distance the tinkling bells of the camels and the ringing hoof beats of horses. A thick cloud of dust that moved before it indicated the approach of the caravan ; and when a breeze parted this cloud, gleaming weapons and brilliantly colored garments daz- zled the eye. Thus was the caravan revealed to a man who galloped towards it from one side. He rode a fine Arabian horse, covered with a tiger skin ; from the deep-red trappings 12 TALES OF THE CARAVAN. depended little silver bells, while on the horse's head waved a plume of heron feathers. The horseman was of stately bearing, and his attire corresponded in richness with that of his horse. A white turban, richly embroid- ered with gold, covered his head ; his coat and Turkish trousers were of scarlet ; while a curved sword, with a rich hilt, hung at his side. He had pulled the turban down well over his face ; and this, with the black eyes that flashed from beneath the bushy brows, together with the long beard that hung straight down from his Roman nose, gave him a fierce and uncouth appearance. When the rider had approached to within about fifty paces of the vanguard of the caravan, he spurred his horse forward, and in a few moments reached the head of the procession. It was such an unusual occurrence to see a single horseman riding over the desert that the escort of the train, fearing an attack, thrust out their spears. " What do you mean ? " cried the horseman, as he saw this warlike reception. *' Do you, then, believe a single man would attack your caravan ? " Ashamed of their momentary alarm, the escort dropped their lances; while their leader rode up to the stranger and asked what he wanted. " Who is the master of this caravan ? " inquired the horseman. "It does not belong to one man," replied the guide; "but to several merchants who are returning from Mecca to their homes, and whom we escort across the desert, as it often happens that travelers are annoyed by rob- bers.** "Then lead me to these merchants," requested the stranger. " That may not be done now," replied the guide, " as we must proceed farther on before coming to a halt, and the merchants are at least a quarter of an hour be- hind us; but if you will ride on with me until we encamp for our mid-day rest, I will then comply with your wish." THE CARAVAN. 13 The stranger made no reply, but produced a pipe that was fastened to his saddle-bow, and began to smoke, meanwhile riding near the leader of the vanguard. The guide knew not what to make of the stranger ; he hardly dared to question him directly as to his name, and no matter how skillfully he sought to draw him into conver- sation, the stranger would only reply to such attempts as : " You smoke a fine quality of tobacco," or, '' Your horse has a splendid pace," with a short " Yes, cer- tainly." Finally they reached the spot where they were to camp for the noon. The guide posted the guards, but remained himself with the stranger until the caravan should come up. Thirty camels, heavily laden, and attended by armed guards, passed by. After these came the four merchants to whom the caravan belonged, mounted on fine horses. They were mostly men of advanced age, of sober and staid appearance. Only one seemed much younger than the others, and of more cheerful counten- ance and vivacious spirits. A large number of camels and pack-horses completed the caravan. The tents were pitched, and the horses and camels ranged around them in a circle.- In the centre stood a tent of blue silk cloth. To this tent the leader of the guard led the stranger. As they entered through the curtain, they saw the four merchants sitting on gold em- broidered cushions, while black slaves handed them food and drink. " Who is it you bring to us .^ " cried the young merchant to the guide. Before the guide could reply, the stranger said — " My name is Selim Baruch, of Bagdad. On my way to Mecca I was captured by a robber band, and three days ago I succeeded in making my escape from them. The great Prophet permitted me to hear the bells of your camels in the distance, and thus directed me to you. Allow me to journey in your company. Your pro- tection would not be extended to one .unworthy of it ; 1^ TALES OF THE CARAVAN. and when you reach Bagdad, I will richly reward^ your kindness, as I am the nephew of the Grand Vizier." The oldest merchant made reply : " Selim Baruch, you are welcome to our shelter. It gives us pleasure to assist you. But first of all, sit down and eat and drink with us." Selim Baruch accepted this invitation. On the con- clusion of the repast, the slaves cleared away the dishes, and brought long pipes and Turkish sherbet. The merchants sat silently watching the blue clouds of smoke as they formed into rings and finally vanished in the air. The young merchant at length broke the silence by saying — " For three days we have sat thus on horseback and at table without making any attempt to while away the time. To me this is very wearisome, as T have always been accustomed after dinner to see a dancer or to hear music and singing. Can you think of nothing, my friends, to pass away the time ? " The three older merchants continued to smoke, seem- ingly lost in meditation, but the stranger said — " Permit me to make a proposition. It is that at every camping-place one of us shall relate a story to the others. This might serve to make the time pass pleas- antly." " You are right, Selim Baruch," said one of the merchants, "let us act on the proposal." *' I am glad the suggestion m^ets with your approval," said Selim ; "but that you may see I ask nothing unfair, I will be the first to begin." The merchants drew nearer together in pleased antici- pation, and had the stranger sit in the centre. The slaves replenished the cups and filled the pipes of their masters, and brought glowing coals to light them. Then Selim cleared his voice with a generous glass of sherbet, stroked the long beard away from his mouth, and said — " Listen, then, to the story of the Caliph Stork." THE CALIPH STORK. 15 THE CALIPH STORK. NE fine afternoon, Chasid, Caliph of Bagdad, reclined on his divan. Owing to the heat of the day he had fallen asleep, and was now but just awakened, feeling much refreshed by his nap. He puffed at a long- stemmed rosewood pipe, pausing now and then to sip the coffee handed him by an attentive slave, and testifying his approval of the same by stroking his beard. In short, one could see at a glance that the Caliph was in an excellent humor. Of all others, this was the hour when he might be most easily approached, as he was now quite indulgent and companionable ; and therefore it was the custom of his Grand Vizier, Mansor, to visit him every day at this time. As usual, he came to-day ; but, as was unusual with him, his expression was quite serious. The Caliph, removing the pipe from his mouth for a moment, said — " Why do you wear so sober a face, Grand Vizier .-* " The Vizier crossed his arms on his breast, bowed low before his master, and made answer — "Sire, whether my face be sober or no, I know not. But beneath the castle walls stands a trader, who has such beautiful wares that I cannot help regretting that I have no spare money." The Caliph, who had long wished for an opportunity to do his Vizier a favor, sent his black slave below to 16 TALES OF THE CARAVAN. bring up the trader. The slave soon returned with the man, who was short and stout, of dark brown com- plexion, and clothed in rags. He carried a box contain- ing all manner of wares : strings of pearls, rings, and richly-chased pistols, cups and combs. The Caliph and Grand Vizier looked them all over, and finally the Caliph selected a fine pair of pistols for Mansor and himself, as well as a comb for the Vizier's wife. Now just as the merchant was about to close his box, the Caliph espied a small drawer therein, and desired to know if it contained still other valuables. By way of reply, the trader opened the drawer, disclosing a little box containing a blackish powder, and a paper covered with singular writing, that neither the Caliph nor Mansor was able to read. "These two articles,*' explained the trader, "came into my possession through a merchant who found them on the street in Mecca. I do not know what they con- tain, but, for a small consideration, you are welcome to them, as I can make nothing of them." The Caliph, who took pleasure in preserving old manuscripts in his library, even though he might not be able to read them, bought both the paper and the box, and dismissed the merchant. Then, curious to know what the manuscript contained, he inquired of the Vizier if he knew of any one who could decipher it. " Most gracious master and benefactor," replied the Vizier, "near the great mosque lives a man called Selim the Learned, who understands all languages. Let him be summoned ; perhaps he might know these secret characters." The learned Selim was soon brought. " Selim," began the Caliph, " it is said that you are very learned. Look for a moment at this writing, and see if you can make it out. If you can read it, you shall receive a new holiday cloak from me; if you cannot, you will get instead twelve lashes on the back and twenty- THE CALIPH STORK, 17 five on the soles of your feet, for being misnamed Selim the Learned." Selim made an obeisance, saying, " Thv will be done, OSire!" He then examined the writing long and attentively, suddenly exclaiming, " If this be not Latin, Sire, then give me to the hangman ! " " Read what is written there, if it is Latin ! " com- manded the Caliph. Selim thereupon began to translate as follows : " Man^ whoever thou art^ that findeth this, praise Allah for His goodness. He who takes a pinch of this powder, at the same time saying, Mutabor, will be able to transform himself into any animal, and will also understand the language cf animals. Whenever he wishes to re-assume the human form, he shall bow three times towards the East and pronounce the same word. But take care that thou dost not laugh while thou art transformed, or the magic word would vanish utterly from thy memory, and thou tvouldst re- main an animal.'' When Selim the Learned had read this, the Caliph was pleased beyond measure. He made the scholar swear never to mention the secret to any one ; presented him with a beautiful cloak, and then dismissed him. Then turning to his Vizier, he said — " I call that a good investment, Mansor. I am im- patient to become an animal. Come to me to-morrow morning early. We will then go together to the fields, take a little pinch of this magical snuff, and then listen to what is said in the air and the water, in the forest and field." n. No sooner had the Caliph Chasid dressed and break- fasted on the following morning, than the Grand Vizier arrived, as he had been commanded to do, to accompany him on his walk. The Caliph put the box containing the 18 TALES OF THE CARAVAN. magic powder in his sash, and after bidding his attend- ants remain in the castle, started off, attended only by Mansor. They first took their way through the extensive gar- dens of the Caliph, vainly searching for some living thing, in order to make their experiment. The Vizier at last proposed that they go farther on, to a pond, where he had frequently seen many creatures, more especially storks. The Caliph consented to the proposal of Mansor, and went with him towards the pond. Arriving there, they saw a stork walking up and down, looking for frogs, and occasionally striking out before him with his bill. At the same time far up in the sky they discerned another stork hovering over this spot, "I will wager my beard, Most Worthy Master," said the Vizier, '' that these two storks will hold a charming conversation together. What say you to our becoming storks .'*" " Well thought of!" answered the Caliph. "But first let us carefully examine again the directions for resum- ing our human form. All right! By bowing three times towards the East and saying ' Mutabor,' I shall be once more Caliph, and you Grand Vizier. But, for heavens sake ! recollect ! No laughing;-, or we are lost ! " While the Caliph spoke, he noticed that the stork above their heads was gradually approaching the earth. Quickly drawing the box from his girdle, he put a good pinch to his nose, held out the box to the Vizier, who also took a pinch, and both then cried out: ^' Mutabor !'' Their legs at once shrank up and became thin and red ; the beautiful yellow slippers of the Caliph and his companion took on the shape of stork's feet ; their arms developed into wings; their necks were stretched until they measured a yard in length ; their beards vanished, while white feathers covered their bodies. " You have a beautiful bill, Mr. Grand Vizier," cried the Caliph, after a long pause of astonishment. " By the THE CALIPH STORK. 19 beard of the Prophet ! I never saw any thing like it in my life." " Thank you most humbly," replied the Vizier, bowing low; "but, if I dare venture the assertion, Your High- ness presents a much handsomer appearance as a stork than as Caliph. But come; if agreeable to you, let us