?ij >V"L 
 
 UC-NRLF 
 
 Prospectus of the 
 TESTAMENTS OF 
 INVISIBLE LAW 
 
GIFT OF 
 
 A 
 
TESTAMENTS OF 
 INVISIBLE LAW 
 
 Outlining the 
 Millennial Comprehension 
 
 of the 
 
 Mental Element 
 
 7 f 
 
Copyright 
 
 by 
 E. J. /BERRYMAN 
 
Principal Turning Points in 
 
 The Testaments of Invisible Law 
 
 The Conscience Testament .... 1st part 
 
 The Human Testament 2nd part 
 
 The Model Testament 3rd part 
 
 NOTE. The direct intention of the first Testament of the 
 science of mind is to insure confidence in the everyday oppor- 
 tunity of personal inspiration through invisible law. 
 
 At least, for that purpose it is now hoped that the possibili- 
 ties of mind will be so thoroughly explained in this volume 
 that each individual may decide to use the same inspiration 
 system of invisible influence, true to Superior Power. 
 
 In that respect the everyday system of mind can only be 
 explained by inspirations of the mental element of Superior 
 Power. 
 
 Besides an explanation of the mental process of nature in 
 the following Testaments, it is expected to prove the importance 
 of fulfilling a certain Bible promise for the turning of the 
 "children" of nations. 
 
 Naturally that success can be either at present, or in future. 
 
 However, the importance of the Millennial turning step 
 can be more thoroughly comprehended while reviewing the 
 Millennial Testaments to be given for the purpose. 
 
 415532 
 
INTRODUCTION 
 
 OF THE 
 
 MILLENNIAL TESTAMENTS 
 
 The author of the present work has no intention of 
 making a complaint against any class of people upon 
 the face of the earth, yet he will attempt to give a 
 suitable warning, so that many unfortunate conditions 
 may be avoided in the future. 
 
 First, it will be necessary to gain the confidence 
 of a few, for with any Testament inspiration it would 
 be unreasonable to expect to please the humor of every 
 one. 
 
 The cause often is that many are too thoughtless 
 to know what really is best for themselves, and as for 
 any higher opportunity for them, they are so sus- 
 picious of the good intention of others, they will refuse 
 and question anyone's reason for presenting a modern 
 Testament step to direct them. 
 
 Therefore, everyone who will honor this book de- 
 serves a reward for taking such a responsibility 
 where they have to protect themselves against the un- 
 scrupulous demeanor of others. 
 
 As far as the author is concerned, a people should 
 know that after years of thought upon his duty, and 
 in a most reasonable manner, that he is now sincere 
 in presenting a modern inspiration to others. Cer- 
 tainly it would be painful to be questioned about the 
 truth or advent of it. 
 
 In that way, when one will not accept the evidence 
 to be given, they should at least know that it is not 
 their duty to meddle with the duty of another. 
 
^impossible to excuse the suspicions of 
 such indifferent characters, except that one may say 
 they are not yet complete, intellectually, and in that 
 case it is not wise to continually aggravate them, even 
 with the benefit they need. 
 
 The intelligent individual will be considerate with 
 such cases, and he deserves credit if he can absolve 
 that doubt and injustice which many ply against 
 themselves. 
 
 It is well known that there are many who will not 
 overlook the minor faults of Testament inspirations. 
 Possibly such people are sincere in their fault-finding, 
 and can receive some consolation by continuing to con- 
 demn each Testament step of ages. 
 
 There is a class in a humor to condemn the most 
 sincere spiritual efforts that could be presented to 
 them. 
 
 There is no enmity to be held against such indi- 
 viduals; except hereafter each new generation should 
 be warned so they may avoid the mental defects of the 
 past. 
 
 Naturally, in giving a warning to such characters 
 who cannot see the point of danger, a reasonable indi- 
 vidual could not expect their praise. 
 
 At the same time, no one should fear that locality 
 where many justify themselves for ridiculing the sin- 
 cere attempts of those who give their inspirations of 
 a sacred influence. 
 
 The wise will be calm among them, even when told 
 that the law should handle those who are so spurious 
 as to deal in the inspirations of Superior Power. 
 
 Of course, it is painful to know that there are many 
 so unjust as to condemn an inspiration which has been 
 the constant companion of a prophet's lifetime; yet 
 some are so cautious that they can only be suspicious 
 
of the sincerity of one who would give away the pic- 
 tures of his nearest mind companion. 
 
 From that, one may judge how an author feels 
 when forced to defend himself against those char- 
 acters who can only believe that each reflection of his 
 inspiration is no more than a sign of mental weakness. 
 
 There are others so cramped with theories requir- 
 ing their own estimation that they would not stoop to 
 pick up a modern Testament inspiration, although they 
 might not be called upon to do so more than once in a 
 thousand years. 
 
 Of course, they have some other everyday tasks of 
 their own which appear more important to them, and 
 in that way they are excused for being proud of their 
 usefulness. 
 
 For that and other reasons, the Millennial Testa- 
 ments will be left to lodge as they may in any lowly 
 quarter. 
 
 There, of course, will be a* great many who simply 
 have no time whatever to notice Testament inspira- 
 tions of the Creator's influence over them. 
 
 And they can be pitied by those who know what a 
 load the small mind of man is sometimes forced to 
 endure. 
 
 To help such unfortunate characters complete their 
 duty towards others and themselves, the author will 
 not add a new responsibility; but they should be fair 
 in announcing their valuation of the present Testa- 
 ment work. 
 
 It is not a great satisfaction to ask that. Only it is 
 best to prevent doubt where there is a certain multi- 
 tude of individuals who have found fault with every 
 other Testament step produced. 
 
 It is supposed that such fault-finding is a more 
 agreeable task to them than to look for the reason 
 
given them for changing their thought on the day of 
 rest. 
 
 But to waive every individual right to reason on 
 the injustice of condemning personal inspirations, it 
 should be known that the Testament intention was 
 to enlighten others of the plan of Superior Power. 
 And each student who reviews the Testaments of In- 
 visible Law should judge for himself why it is that 
 even an inspiration due to the influence of Superior 
 Power does not necessarily mean a human perfection. 
 That is when Superior Power influences the natural 
 human mind; even then it is a question if that mind 
 would be competent to produce a perfect Testament 
 step. 
 
 It is also a question if the work of that inperfect 
 mind would be acceptable to all other shades of equally 
 inperfect characters. 
 
 In that or in any other reasonable way, all the 
 faults of the Testaments of Invisible Law might be 
 excused now and hereafter. 
 
 The meaning is this: Except when it is to help 
 others, it is more becoming for one to look for their 
 own faults than it is to join a parade simply to show 
 another's failure when spiritually influenced by Su- 
 perior Power. 
 
 In that case persons who will show themselves 
 openly picking at the faults of a Testament system as 
 presented by the average example of themselves, are 
 unjust, unprincipled and unreasonable. 
 
 Certainly such characters do not realize the mean- 
 ing of a more desirable success outside of their own 
 narrow world, and if they did they should not expect 
 
to transfer all that important bearing of theirs into the 
 Creator's hereafter. 
 
 For that reason a people have been told to become 
 as "children" for the present, in order to enter even 
 the first class in the future. 
 
 It is safe to say that every being should be as a 
 child to obey the Testament Commandments of the 
 Creator. Possibly there will be no favors shown those 
 who persist otherwise. 
 
 Each Commandment is known to be reasonable. 
 
 The fault found by the average character is that he 
 can not examine the inspiration transfer, passing such 
 Commandments over to this visible existence. 
 
 If it is possible, the author would like to encour- 
 age those skeptical individuals, for with a more direct 
 thought they will certainly comprehend the truth. All 
 that will be necessary to commence is to concentrate 
 one's mind on the mental process of the Creator's in- 
 visible influence over all people, as well as over a uni- 
 verse in motion. 
 
 In the present work the student must study so as 
 to grasp the system of Invisible Law in space. He is 
 to judge that the mental system of Superior Power is 
 available to perfect his own individuality. 
 
 For the time being he should have everything else 
 shut out except his confidence in the possibility of in- 
 spiration through that invisible system. He is to rec- 
 ognize the truth of the Commandments of Superior 
 Power. 
 
 To study testaments, or, for that matter, any peda- 
 gogic classic in any other way, suspicious of the truth 
 of it, would naturally develop the inferior or skeptical 
 quality of mind. 
 
 For that reason it is an injustice to one's self to 
 
read the works of divine inspiration while they are 
 permitting themselves to say it is not the truth. 
 
 One should say that such works are given as proof 
 of the reality of the invisible system, and they can not 
 do any better than to accept the facts as given, either 
 by inspiration or by common sense. 
 
 However, the skeptical bearing is still evident with 
 many subjects when one mentions the spiritual side of 
 their mind ; and too often the educated class is the most 
 unreasonable of all, for they are supposed to be com- 
 petent. Certainly in their own way they are, but they 
 should add a certain amount of respect due every 
 Testament step of the Creator's divine system. 
 
 Unfortunately, the demeanor of the educated class 
 is apt to be opposite. They almost faint at that point ; 
 they are positively too weak even to give the judg- 
 ment they possess in that direction. 
 
 It is believed, except that they may consider their 
 own care farther, they will become weak in all their 
 theories of their eternal importance in the present 
 state. 
 
 In that case while they have every other branch of 
 learning well in hand, the majority are only as " chil- 
 dren " in their comprehension of the Creator's mental 
 system over themselves. 
 
 When one thinks of it, there is an unbecoming neg- 
 lect in that direction today. 
 
 There is a style of injustice, contempt and sus- 
 picion that a people show in preference to their respect 
 due the Commandments of Superior Power. 
 
 To judge fairly of His providence in all things, 
 that contempt of a people towards all knowledge of His 
 Laws is almost unbearable, and when taken with the 
 injustice many practice towards themselves, it is one 
 
of the most disgusting qualities to be found in the 
 human family today. 
 
 It is hoped that the just individual will not be of- 
 fended at this truth. He is to know that this conse- 
 quential statement does not apply to himself. 
 
 He is to judge by the sincerity of his usual deport- 
 ment that the author does not wish to offend anyone, 
 although presently there may appear a certain disgust 
 for the faults of those characters who will judge them- 
 selves to be perfect. 
 
 Before provoking those well-meaning individuals, 
 it would be no more than fair for the author to admit 
 of his own faults. And it is no more than right to tell 
 of another trouble they will have before they arrive at 
 a full comprehension of the following work. 
 
 First the author has no knowledge whatever of the 
 grammatical construction of sentences. The only 
 claim is that the effort will be sincere and there will 
 be no direct attempt made to please those who believe 
 otherwise. 
 
 Even with numerous grammatical defects, the reas- 
 onable individual will still believe that each Testa- 
 ment report includes the honor of the writer. 
 
 Certainly every technical defect is to be regretted, 
 for a repeating of any grammatical error is apt to 
 offend the highly refined mind. 
 
 The hope is, however, that many of the educated 
 class will overlook every shortcoming in the Testa- 
 ments of Invisible Law. 
 
 With a higher intelligence, many should see in this 
 work why they are responsible, and why it is for them 
 to proceed to advance the world spiritually in an en- 
 lightened age. 
 
 Again, it is hoped that the enlightened will not be 
 
aggravated when they find that the author makes no 
 use of the rules of syntax. 
 
 It is too late now for him to include a more desir- 
 able technic, and for that reason, in many ways, the 
 writer of the present work expects to remain among 
 the beginners. 
 
 By this claim the Testaments of Invisible Law is 
 from the child's class, and everyone should be encour- 
 aged to present their own superior Testaments of 
 God's Law today. 
 
 To be further advised of that opportunity it will be 
 found that each Testament of Invisible Law is suitable 
 for actual mind training. That is, mind power is de- 
 veloped by the exertion of the individual in his at- 
 tempt to arrive at his own comprehension. 
 
 Where no thought is required, or concentration of 
 mind is attempted, the student receives no special 
 benefit not even diversion or pastime. 
 
 In that respect it should be stated that the Testa- 
 ments of Invisible Law will not be appreciated by 
 those who have no time to exert their mind for their 
 own comprehension of invisible influence over life. 
 
 To comprehend this Testament, or most any inspi- 
 ration, in a way to bring about the progress of a peo- 
 ple, will require concentration of thought on the sub- 
 ject. This is evident. 
 
 Hence personal application should be understood 
 as the positive requirement of every student who is 
 to comprehend the mental system of Superior Power 
 in space. 
 
 Without that personal effort to finally grasp the 
 full meaning of the following Testaments there will 
 then be times when the student may judge this Tes- 
 tament step is not intelligible and for that reason it 
 
 8 
 
is safe to say that the indifferent character will be dis- 
 couraged. 
 
 He can not in that way receive a direct compre- 
 hension of invisible influence over mind. At least, 
 not until he is willing to stretch the natural perceptive 
 faculty and thereby increase the average depth of his 
 thought. 
 
 It can be imagined from this and for other reasons 
 that it will be for the student to decide if he is to benefit 
 himself by perseverance. If he is willing, then he can 
 comprehend the full meaning of the Testaments of 
 Invisible Law. 
 
 It is safe to say that most every Testament work 
 is for the student who wishes to develop his mind in 
 a spiritual sense. And if he can not be encouraged to 
 persevere for that result, he is apt to fret and drop 
 the work, possibly disgusted. 
 
 Each skeptical growth in mind is only what it is, and 
 the weak mind will be inclined to say this or that Tes- 
 tament sentence is too oddly constructed, and it should 
 be revised, for the effort is too great for one to analyze 
 the sense of it. And yet that same effort includes the 
 benefit they should receive to develop their mind for a 
 more desirable success thereafter. 
 
 However, when one. is not willing to strengthen 
 their mind by a judicious thinking system, then they 
 may give up to their natural weakness. 
 
 It might as well be known among such characters 
 that it will be impossible for them to comprehend this 
 Testament of Invisible Law. 
 
 It is only acceptable to those who can decide defin- 
 itely to improve by the highest mental efforts of which 
 they are capable. 
 
 Those above the average will have the natural in- 
 tuition. 
 
If one is eager for nothing but pleasure or pastime 
 he should drop this work for the time being, as there 
 are other modern inventions more suitable for those 
 who wish to be excused to amuse themselves. 
 
 It might also be remembered that there are times 
 when one might derive a benefit from one of a thou- 
 sand good intentions, although the one who proposed 
 the benefit did not include a picture of the reality. 
 
 It will be admitted, in addition to those desirable 
 intentions, there should be suitable diversions to con- 
 tent a world by actually balancing every tedious task. 
 
 The truth of that possibility for life is evident. It 
 can also be understood that Testament steps are not 
 necessarily in opposition to pleasure, and still such 
 efforts can only appear at their best when the indi- 
 vidual is favorable and can decide to complete his 
 preparation for the future state of existence. 
 
 In every Testament step one takes he will see that 
 the work is for the individual who is willing to study 
 and ponder on the highest meaning of his own life. 
 
 If the individual has been unwilling to consider 
 the future possibilities of life, or neglected that side 
 of his mind in the past, then he should now decide pos- 
 itively to read this volume, even though it calls for the 
 greatest mental exertion. 
 
 Many should decide to force themselves to the 
 limit, although not at a time when they are aching with 
 anxiety for temporary amusements. 
 
 In fact, in most any unsettled condition, one would 
 not be apt to concentrate their attention so as to re- 
 ceive a direct benefit from the Testaments of Invisible 
 Law. 
 
 One would be more inclined then to join the critics 
 of thoughts of the invisible process of Superior Power, 
 
 10 
 
and the number of such characters need not be in- 
 creased. 
 
 For more desirable results, if one among a thou- 
 sand can appreciate the following inspiration permit, 
 then the author is well repaid, and it is guaranteed 
 that the student will value the benefit he receives more 
 than all the pastime he might arrange for with every 
 pleasure invention known, 
 
 The truth is, the permanent intention of this vol- 
 ume is to place each student in a self-promotive con- 
 dition of mind, which can best be done by developing 
 his own power of thought in respect to the higher 
 nature of himself. 
 
 Naturally, at that point he can be left alone, for 
 then the average beginner is capable of completing his 
 own divine success. 
 
 At least the human being can only be taught, at 
 best. Then it is to think spiritually to develop that 
 higher degree for itself. 
 
 It is admitted that this work might be revised so 
 that it would require no mental effort whatever to 
 review the divine plan of the model life. But to re- 
 move the necessity of thought, the student would have 
 no mental practice to appoint his own spiritual suc- 
 cess thereafter. 
 
 Therefore that removal would nullify the first rule 
 for the personal development of mind, as it is to be 
 explained in the Testaments of Invisible Law. 
 
 Certainly this need of personal application should 
 be mentioned again, and even then there will be a class 
 who can do no more than criticise each succeedant 
 Testament inspiration. 
 
 They should remember, however, that for one to 
 doubt the truth and follow their critical action of mind 
 towards this or any other inspiration, they are not ad- 
 
 11 
 
vancing with confidence, then, in the plan for their own 
 divine promotion. 
 
 In that direction one should say in preference to 
 the critical acceptance of inspiration that every step 
 of it should be recommended to encourage others, and 
 for their success it would be useless to continually re- 
 vise an inspiration simply to please the critics of it. 
 
 One should apply that reasoning in the present case, 
 for it is now too late to recall the author to perfect 
 his style of thought. In fact, it has taken a lifetime 
 to convey the inspiration in as presentable a manner 
 as it is. 
 
 Still it is true that many improvements can be 
 hoped for; but such advancements are due from the 
 next student, who is to be encouraged to surpass the 
 following Millennial inspiration himself. And for that 
 each beginner can derive from the Testaments of In- 
 visible Law a most desirable comprehension of the 
 divine system of Superior Power. 
 
 Beyond that, each individual's progress will be due 
 to his own consideration of the Creator's invisible 
 process of mind growth in space. 
 
 It should be admitted that all knowledge possible 
 of the Invisible Laws of the Creator is of the highest 
 importance. 
 
 Still, when one becomes fretful and uneasy in re- 
 spect to the truth of such personal bearings, then the 
 result can be imagined, and it is continually apt to be 
 unsatisfactory. 
 
 Therefore, in reviewing the following Testaments 
 it is hoped that the student will agree to decide for 
 the best. 
 
 The intention is to benefit each individual, and in 
 applying the benefit it is promised that when the in- 
 
 12 
 
most intention is thoroughly explained it will not cause 
 one tender heart to flinch. 
 
 With that understanding, it is hoped that in time a 
 majority will agree to favor the following everyday 
 process recommended to develop the divine or the 
 superior degree of mind. 
 
 For the average student to comprehend the divine 
 system of the Creator's superior influence in space, 
 or even for one to commence, it is well to consider that 
 every mind beginning today is a graft on the mental 
 element, which grows and develops each scion through 
 the natural power plant of the body. 
 
 At any rate, in the twentieth century it is believed 
 that many will admit the truth of the science of In- 
 visible Law, and with confidence in that science of 
 mind it will eventually be conceded that by proper use 
 of mental qualities the reality of spiritual inspiration 
 through space will be possible for each conscious mind 
 beginning. 
 
 At the present moment one may say that personal 
 inspiration for the spiritual success of the average 
 individual is in no way superior to the conscience in- 
 fluence of the mental system of Superior Power. 
 
 In that respect, besides more thoroughly introduc- 
 ing the conscience process of the mental element, the 
 Testaments of Invisible Law are now to be given as an 
 authority on the process of divine inspiration, which 
 nations are to consider in future. 
 
 That is to say, the author's immediate intention is 
 to prove by personal evidence of inspiration that the 
 natural attraction of Superior Power in space does in 
 connection with the individual's attention, give prac- 
 tical Testament results, as intended for the spiritual 
 promotion of life. 
 
 To judge further of the importance of that state- 
 
 13 
 
ment, the average student of the invisible system of 
 mind is to first realize the natural process of superior 
 influence over mind, as it is available for his everyday 
 use. 
 
 In the following message it will be proven that 
 obedience to superior influence is the first decision to 
 be desired for the spiritual success of the well-balanced 
 individual, and in that many nations should see the op- 
 portunity of their own divine indemnity. 
 
 For that success it was proposed to outline the 
 divine process of Invisible Law in the following mes- 
 sage, relating to the spiritual inspiration of the aver- 
 age subject. 
 
 For this purpose the conscience system will first 
 be presented, to prepare the ordinary beginner to com- 
 prehend invisible influence natural to himself. 
 
 For any further personal evidence of Superior 
 Power to accrue therefrom, either by the process of 
 nature or by the spiritual development of the indi- 
 vidual for his success, the mental system of conscience 
 inspiration must first be actually obeyed, and as quickly 
 as the beginner can become apt to comprehend. 
 
 To decide to benefit themselves by obedience to su- 
 perior influence, it is fair to say that no one need 
 guess at the integrity of such laws of Superior Power. 
 
 Further than that, personally it is desirable in a 
 permanent sense to encourage each beginner to pre- 
 pare to be born again, true to the spiritual promotion 
 of mind, for the future. 
 
 For a commencement the author will present the 
 conscience system of mind from his own experience. 
 
 That being practical, it will be possible therefrom 
 to explain the mental process of nature, natural to the 
 human personality. 
 
 Of that, it appears reasonable to promise a com- 
 
 14 
 
prehensive outline of the divine system of invisible in- 
 fluence for the spiritual promotion of each individual. 
 
 Also in the Testaments of Invisible Law, it is to be 
 proven it is by his process of thought, man mentally 
 and spiritually equips himself to arrive at the final 
 spirituality of mind. 
 
 Further in the present work, as it relates to the 
 author's record of his own spiritual growth in char- 
 acter, it is fair to judge that the same natural system 
 of the mental element is also practical for others to 
 arrange for a more divine degree of mental develop- 
 ment. 
 
 At least, no one should question the process of in- 
 visible or superior influence over themselves until they 
 have made a personal study of the method announced 
 in the following message, valid, for the spiritual suc- 
 cess of others. 
 
 15 
 
SYNOPSIS 
 
 OF THE 
 
 MILLENNIAL MIND MODEL FOR THE TURNING 
 OF THE "CHILDREN" OF NATIONS 
 
 For the conscience measure of everyday life to 
 continually reappear, the Testaments of Invisible Law 
 can hereafter be recommended to young men at about 
 the turning point in their career. However, in that 
 no preference need be given to modern Testaments; 
 neither should anyone grieve at an additional Testa- 
 ment installation. 
 
 That is to say, it should be more thoroughly un- 
 derstood how individual failure steps can be avoided 
 at each critical period in life. 
 
 For positive results with the youthful subject, 
 there are personal points in life that even the parent 
 hesitates to touch. No reproach is intended in this, 
 for possibly all the Testaments of advice available 
 would also be useless. 
 
 However, in the following Testament a mind model 
 will be explained, so that each individual may use the 
 natural mental process, by which it is practical for 
 himself to avoid a final danger as he turns along his 
 way indifferently. 
 
 It will first be proven to the reasonable individual 
 that each generation continues to advance or degen- 
 erate from the same natural passion points in life, 
 from which it is expected many will decide that it is 
 best to encourage confidence in the practical process 
 of mind growth, now to be presented for a future im- 
 provement. 
 
 16 
 
With that intention the divine process of the mental 
 element is to be outlined in the following message, and 
 a people should agree that the Testaments of Invis- 
 ible Law containing the system for each individual's 
 spiritual promotion should not remain a secret. 
 
 To insure that confidence, or for others to intro- 
 duce a modern Testament inspiration, it is admitted 
 it will be necessary to have the support of the past 
 and many modern inspirations for the success of each 
 additional step of religion. 
 
 Such help will be called upon presently. 
 
 But to proceed at the present moment one need 
 only estimate the importance of an additional Testa- 
 ment step for the Millennium. 
 
 And that importance should be conceded today; at 
 least it is known that for their success, or for their 
 progress in a spiritual sense tomorrow, the majority 
 do not seem inclined to accept ancient Testament re- 
 sults, given, say in superstitious ages. 
 
 To be fair to the world's advancement, possibly 
 from that age past, the modern individual can not 
 see the preference or his opportunity when one relates 
 to the Savior system of superior influence. 
 
 At any rate, today many appear doubtful. 
 
 They are slow to prepare, or to comprehend and 
 enlighten themselves of the divine process of their own 
 
 nature. 
 
 -- 
 
 In that sense it is reasonable to believe that liberty 
 for one should hope to further enlighten the world of 
 the practical nature of the divine process of mind, and 
 by the acceptance of that step in the twentieth cen- 
 tury the majority might then proceed to develop the 
 divine degree of themselves without fail. 
 
 For a people's attention to that spiritual develop- 
 
 17 
 
ment of mind, the present Testament will show no 
 strain of ancient biography. 
 
 That is, the Testaments of Invisible Law, as a new 
 mind departure, is to be entirely original. 
 
 The invisible system of mind will be given so it 
 can be followed practically. Even to the perfection 
 of character by the influence of conscience, or possibly 
 by instinct. 
 
 However, with all possible evidence of the mind 
 process of space, yet it is very true for the majority 
 to increase confidence in that it will be necessary for 
 the enlightened to use their influence while others are 
 hovering over modern Testament points. 
 
 To be positive of the success of modern Testaments 
 the enlightened need no more than thoroughly recom- 
 mend the actual everyday process of superior influence 
 over life; wherein nations should now be directed to 
 increase confidence in the Creator's mental system of 
 human inspiration. 
 
 And therefrom it will be possible to insure many 
 individual efforts for the majority to be spiritually 
 promoted by the available influence of the mental ele- 
 ment of space. 
 
 For that success in every instance, it is safe 
 to recommend a modern Testament step for the be- 
 ginner to comprehend each conscience inspiration of 
 himself, as directly due to the superior influence of the 
 Creator's mental law over man's existence. 
 
 At least, it is hoped with the Testaments of In- 
 visible Law no one will claim hereafter that the results 
 of theocracy are yet insufficient for them to obtain evi- 
 dence of a divine opportunity natural to the mental 
 element of space. 
 
 To encourage them, as an inspiration relating to 
 the possibilities of superior influence, the present cen- 
 
 18 
 
tury Testament explains the process for developing 
 the divine degree of mind from invisible power natural 
 to everyday life, the mental system of which includes 
 the animal and human families. 
 
 Again, the present work will present a positive 
 comprehension of the Creator's hypnotic power over 
 visible existence. Naturally a part of the evidence 
 is derived from the love-attracting influence wherein 
 one mind attracts another. 
 
 The important meaning of such invisible attrac- 
 tions will be definitely outlined. 
 
 The message also explains the Savior plan of su- 
 perior influence, and how it is related to the human 
 personality through the mental law of creation. 
 
 And from that the divine possibility of each indi- 
 vidual may be incorporated in the science of everyday 
 life. 
 
 To further enlighten a people of the divine oppor- 
 tunity of mind, in the following Testaments there will 
 be given positive instructions by which they may obtain 
 superior results from the mental process of nature. 
 And it is to be proven there is a penalty for disobed- 
 ience to invisible laws. 
 
 In fact, in the following Testaments of the invisible 
 process of mind growth, a comprehensive picture of 
 the spiritual responsibility of life will become visible 
 to the average human being. 
 
 To commence to apply one's thought for an indi- 
 vidual benefit through the divine influence of Superior 
 Power in space will be possible from the present mes- 
 sage. Each sincere beginner may easily comprehend 
 the practical system of mental development. 
 
 As the world is now in possession of inventions de- 
 pendent upon the invisible power of space, even the 
 heterodox following should grant the personal import- 
 
 19 
 
ance of invisible laws in relation to the human mind, 
 and therefrom, after realizing the practical nature of 
 conscience influence in space the skeptical individual 
 has only to apply the Testament plan to "gain bene- 
 ficial results from invisible influence natural to him- 
 self. 
 
 For other reasons not explainable, in brief, the 
 present Testament is to be presented as an act of 
 Providence which can not be proven from the first 
 thoughts of a mental record to be used as a mind 
 model for that purpose. 
 
 By these few words one should understand that 
 it is impossible to illustrate the meaning of the mental 
 system of invisible law in a sentence. 
 
 This synopsis is not even a mental shadow of all 
 the important points to be explained in the present 
 Testaments of the invisible system of mind. 
 
 For the present it is sufficient to say of the follow- 
 ing vital impression, that man's skeptical theories of 
 Superior Power will never compare, except in the 
 sense of a skeleton to discourage the human mind. 
 
 20 
 
THE FATHER'S PROMISE 
 
 OF AN 
 
 INSPIRATION 
 
 For an everyday forecaster, or even the spiritual 
 property of mind to fulfill the specifications of a for- 
 mer Testament prediction may perhaps appear to be 
 a miracle, unless the conscience system of inspiration 
 by invisible influence is understood. 
 
 Therefore the available opportunity of personal 
 inspiration through the natural influence of the mental 
 element is now to be explained, so that the average 
 individual may accept the reality of man's relation to 
 invisible power. 
 
 From the effort it is expected that the modern 
 mind will increase confidence to accept additional Tes- 
 tament inspirations. 
 
 Even the enlightened Christian might as well pro- 
 ceed at present to more thoroughly consider the na- 
 ture of the human intellect as the life relation of 
 Superior Power. 
 
 At any rate, with the Millennial Testament in hand, 
 it is hoped that all nations will eventually give a 
 genial hypothesis in their theology relating to the 
 Creator's mental process in space. 
 
 To insure the confidence of others, at least the 
 average student of invisible law can now prepare him- 
 self to comprehend wherein the divine opportunity of 
 the mental element in which each individual develops 
 mind for spiritual promotion, is practical. 
 
 It is safe to say, for the majority to remain without 
 an additional Testament step to comprehend the plan 
 
 21 
 
of their own spiritual promotion as it is, then the 
 doubtful individual may justly claim it is necessary to 
 more thoroughly explain the invisible system of it. 
 
 Therefore it would be well if a people could con- 
 tinually repeat the actual process of divine inspira- 
 tion. 
 
 It is fair to judge that each inspiration of Superior 
 Power is to encourage skeptical subjects, to mature 
 their own mind for their own spiritual success. 
 
 In that to interest the average personality by ex- 
 ample, it will be found necessary to explain the in- 
 visible process of mind; also, possibly to prove one's 
 personal success therein. 
 
 An explanation will be found in the following Mil- 
 lennial message. 
 
 To accept the message as an inspiration, or to pro- 
 ceed to increase confidence in the inspiration oppor- 
 tunity of Superior Power, one may judge that personal 
 attention to superior influence should be the first de- 
 cision of any individual attempting to prove that a 
 modern inspiration should follow a former Testament 
 step. 
 
 It is admitted that a Testament coincident is be- 
 yond the average individual's comprehension, as well 
 as the conditions and the divining of every Testament 
 step is actually beyond the personal conviction of the 
 human mind. 
 
 For that reason it will often be necessary to prove 
 why nations should accept the coming Millennial Tes- 
 taments as one in preference to isolating themselves 
 with a grudge against additional inspirations. 
 
 To connect this twentieth century step with the 
 Bible Testaments, or for modern minds to accept any 
 fulfillment of a former Testament prediction, their 
 
 22 
 
confidence in the everyday mind system of inspiration 
 through superior influence in space is a first necessity. 
 
 That being understood, finally it should be possi- 
 ble for many to recommend a twentieth century Testa- 
 ment. 
 
 In the absence of such a recommendation for an 
 enlightened people it can only be promised when the 
 skeptical individual will forbear* as advised in the 
 present Testament, it will be equal to intrenching a su- 
 perior degree of mind within himself. 
 
 In fact, the Millennial Testament is to present the 
 mental process of personal inspiration for each indi- 
 vidual, and the immediate opportunity will soon be ex- 
 plained as the conscience system of superior influence 
 convenient to the natural attitude of everyday life. 
 
 It is true that many variations of the natural mind 
 may be unable to compare themselves to the mind 
 model in the following message which will be given to 
 explain the mind process of spiritual promotion. 
 
 It is true there are some who may not comprehend. 
 Still, for every doubtful case it is to be hoped they may 
 judge that there is an open way continually convenient 
 to others, and they will explain the divine process, 
 where the present model is too faintly outlined. 
 
 Often this Millennial effort, given to promote the 
 future, may appear distant to the present student, and 
 it may fail to help many skeptical individuals who de- 
 sire to give attention to the same conscience system of 
 divine influence. But suppose it is impossible to en- 
 courage the most unfortunate failures, who will not 
 comprehend, yet with the Millennial Testaments to 
 enlighten future generations there should be created 
 no heavy, unwelcome feeling. 
 
 Instead of such painful results, presently it will be 
 possible for many everyday characters to comprehend 
 
 23 
 
the second step of the Savior system of superior in- 
 fluence over life, most agreeable to themselves and 
 others previously enlightened. 
 
 In that it will be evident the Testaments of Invis- 
 ible Law should be beneficial to all nations. 
 
 As a guarantee to them for the most desirable re- 
 sults, the following work is to prove that there is an 
 everyday opportunity of personal inspiration through 
 the mental element and with that opportunity for the 
 majority to practice it will then be possible for nations 
 to parallel the Millennial turning point for the "chil- 
 dren" of the future. 
 
 Naturally, in that direction a people should now 
 or at any time be so enlightened that they might be 
 agreeable to the Father's promise as given in the last 
 Old Testament prediction. 
 
 In reference to the Father's promise of a divine 
 turning point, one may say it was announced, and it 
 should be understood, that the reality of that turning 
 of the "children" of all nations would at the proper 
 time be proposed agreeable to the will of Superior 
 Power. 
 
 In respect to His promise there should be no harsh 
 feelings against any nation's attempt to insure that 
 turning towards the Father. All that is necessary now 
 is to explain the millennial turning point of nations. 
 
 To proceed, the enlightened are safe in recommend- 
 ing the Millennial Testament fulfillment of the 
 Father's promise as the second step of their religion. 
 
 However, without that help of Christianity united, 
 a modern Testament step can promise no more than 
 justice to the indifferent. 
 
 Therefore, to insure the confidence of nations in a 
 modern Testament step, or to guarantee the success 
 of the majority, naturally many desirable personalities 
 
 24 
 
are expected to recommend that Millennial opportunity 
 to the everyday mind, to be advised presently. 
 
 By such help from those who will assume the re- 
 sponsibility, a people can be agreeable to be enlight- 
 ened of their relation to invisible law. 
 
 At least, by using their own personality will be 
 found the only practical way that can be imagined to 
 present the pre-dedication of a twentieth century turn- 
 ing step as agreeable to Superior Power. 
 
 In passing that desirable result up to the future, 
 the importance of a modern Testament step should be 
 known presently. 
 
 The subject will be mentioned again in relating to 
 man's dependence on invisible influence. Then it may 
 be possible to prove that Mother Nature is a suffi- 
 ciently accurate proponent through the mental element 
 and by the invisible laws of Superior Power she can 
 continually develop the inspiration quality of each fa- 
 vorable individual mind. 
 
 Moreover, at present or hereafter, for one to con- 
 tradict that available opportunity for personal inspi- 
 ration, is to say that Testaments of invisible conditions 
 are the impositions of impostors misleading the human 
 family. 
 
 To refute such a skeptical misconception, the ma- 
 jority may know there never was a sublime or even a 
 reasonable treatise to prove the deception of the laws 
 of Superior Power, or of personal inspiration. 
 
 Instead of that there are many model minds who 
 contend for the divine opportunity of themselves, as 
 well as to subdue and remove all doubt of the inspira- 
 tion possibility or of the spiritual opportunity for 
 others. 
 
 Further, to prove the argument, all Testament steps 
 explain how others can become spiritually enlightened. 
 
 25 
 
Therefore, to judge the failure conditions of a peo- 
 ple to excuse them, one should find the cause of their 
 digression. Possibly for many there is some Testa- 
 ment hiatus; if so, then that part of the divine plan 
 should be explained. 
 
 At any rate, it appears that many are not yet posi- 
 tive of the process of personal inspiration. 
 
 To direct them, possibly it will not be necessary to 
 consider every important point granted in past Testa- 
 ment efforts, except it is an acceptable way of proving 
 to them that Superior Power is agreeable to the divine 
 development of the individual mind, and in time the 
 everyday process can be explained thoroughly. 
 
 To insure a greater confidence for that result, it 
 will be proven presently that superior influence is con- 
 tinually available for personal inspiration in everyday 
 life. 
 
 In fact, the available Savior system of the mental 
 element is to be explained in the present Testament, 
 so that the average subject may become positive to 
 develop the spiritual degree of himself from the divine 
 influence of space. 
 
 From that it is to be understood for the divine suc- 
 cess of everyday life, enlightened individuals can here- 
 after recommend the Millennial comprehension of in- 
 visible law relating to visible creation. 
 
 In many ways, from the present Testament, the sin- 
 cere individual will comprehend how future beginners 
 can be enlightened of the Savior process of superior 
 influence, natural to themselves. 
 
 In the meantime, to increase the confidence of them- 
 selves it will be necessary for average students to 
 accept the plan most practical to the majority. Sep- 
 arating the personal thoughts of skeptical characters 
 
 26 
 
from knowledge of the invisible system, given in each 
 Testament inspiration. 
 
 As the experiment should be made immediately, 
 possibly it is best to explain that again. 
 
 One can commence with the present Testament. 
 
 Then, for the indifferent to guarantee the divine 
 promotion of Superior Power due themselves by con- 
 fidence in inspiration, they will need to review and 
 value many points in the following message, where the 
 student will be left to judge and credit the dependence 
 of his own personality upon superior influence of the 
 mental element. 
 
 In that respect, to correctly outline the inspiration 
 system of mind, the following conscience incitement 
 will include the recommendation of Superior Power. 
 It is inspired, we will say. 
 
 Thereupon to insure confidence in the possibilities 
 of his own personal inspiration through the mental 
 element, a beginner will have to continue with confi- 
 dence in Testament inspirations to direct himself spir- 
 itually. 
 
 He must have confidence to adopt the same divine 
 system to insure personal evidence for the inspiration 
 of the divine degree of himself. 
 
 Even with the everyday proof of the conscience in- 
 spiration of himself, the doubtful beginner will still 
 find it difficult to impress upon himself the need of 
 developing a quality of obedience to superior influence, 
 as required for his own spiritual promotion. 
 
 Continually, except one has that personal evidence 
 to insure confidence in the inspiration opportunity of 
 self, it will be difficult for them to excuse the spiritual 
 profession of another, matured from the same quality 
 of obedience to superior influence. 
 
 Even with intelligent subjects, it will be found diffi- 
 
 27 
 
cult for them to accept a recommendation from Su- 
 perior Power, should a prophet present it for himself. 
 
 That is to say, for any one to accept an appointment 
 to fulfill a spiritual prediction of the past is- equal to a 
 miracle; it is the impossible to the everyday mind, or 
 the average skeptical beginner. 
 
 For a beginner to have confidence even in his own 
 conscience inspiration, the first necessity is to interest 
 him, to decide that it is for his benefit. 
 
 And even for themselves it is difficult to direct natu- 
 ral human beings into an invisible possibility. 
 
 For that reason, for any modern Testament inspi- 
 ration to spiritually promote the majority, it will re- 
 quire the confidence of nations for company. 
 
 At this time it can only be expected that by knowl- 
 edge of the mental process of nature for personal in- 
 spiration, then it should be possible for those inter- 
 ested to enlighten the majority to have confidence in 
 the Millennial plan for their own spiritual promotion. 
 
 At the present moment, with or without a Millen- 
 nial presentment it is reasonable for any one to be- 
 lieve that spiritual success is not due a people except 
 through the proper efforts of themselves. 
 
 Naturally there is a possibility of their neglect of 
 each Testament step as though it was an injustice to 
 themselves. 
 
 Or they may doubt the inspiration possibility as 
 available through the influence of Superior Power, 
 and possibly there will be an unwillingness to accept 
 further Testament inspirations to explain man's rela- 
 tion to invisible law. 
 
 In that way a people's failure in a spiritual sense 
 can be considered imminent today, and when one re- 
 members the reception given the Bible prophets that 
 unwillingness appeared the same. 
 
 28 
 
However, of that age, or of any age, it can be ad- 
 mitted when a majority doubt the truth of Testament 
 Commandments or inspirations in that direction, all 
 their doubt is no disgrace to Superior Power. 
 
 In fact, the superstitious action of either an ancient 
 or a modern people can prove nothing except the skep- 
 tical nature of the individual failing to judge correctly 
 of the available Testament reality, of inspiration by 
 superior influence. 
 
 It is safe to compare skeptical individuals of all 
 ages the same, comparatively, to be doubtful of a Tes- 
 tament benefit is the same injustice to self today or 
 yesterday; especially wherein the majority neglect the 
 Savior plan recommending obedience to the superior 
 influence of God. 
 
 Continually to appear as the enlightened of his age, 
 the modern mind can believe that to fail to trust in the 
 divine plan in his own time, is more unjust to himself 
 than to his descendants. 
 
 To avoid the skeptical condition of ancient time, 
 and apply the deduction to benefit themselves, today 
 all nations will agree that each Christian step when 
 accepted as intended, will develop confidence in man's 
 inspiration opportunity true to Superior Power. 
 
 Evidently each Testament step was presented in 
 time to prepare a people to increase that confidence 
 and they should trust in the divine process of invisible 
 power, say, in the twentieth century. 
 
 From that it can be understood at the present mo- 
 ment, it is by a full development of confidence that 
 it will be possible for the majority to comprehend the 
 importance of the science of invisible law, however it 
 should be introduced today even for the natural degree 
 of mind to be spiritually promoted in the Millennium. 
 
 To insure a definite comprehension of the invisible 
 
 29 
 
process of the mental element, the everyday system of 
 superior influence will be given in the following mes- 
 sage explaining the near relation of the laws of Su- 
 perior Power to visible existence. 
 
 With that for a commencement of the science of in- 
 visible law, next the average Christian student could 
 be encouraged to believe that he may be further en- 
 lightened, among others, to accept the Millennial steps 
 of spiritual progress. 
 
 It is reasonable to say that to be permanent events, 
 each step will be prepared for justly and eventually 
 accepted by enlightened nations. 
 
 At any rate, the Millennial turning point of nations 
 is now to be considered, including a favorable plan to 
 be presented to the future outcast, the outlaw and the 
 stray. 
 
 As near as possible, without one imparity, the fol- 
 lowing practical plan for developing the divine degree 
 of mind will favor other Testament opportunities of 
 life. In that the Millennial step of the invisible pro- 
 cess of mind will prove it is continually safe to follow 
 the first Savior steps of Christianity. 
 
 However, for any one to give credit to the first or 
 the second spiritual conception of the model life, they 
 must have confidence in the inspiration character of 
 the prophets as the inscriptive instruments favorable 
 to the superior influence of the mental law. 
 
 To accept such an appointment for the following 
 analysis of the spiritual possibilities of the mental ele- 
 ment, it will then be continually agreeable for the ma- 
 jority to consider the practical process of nature, by 
 which others mature a higher degree of mind by use of 
 the inspiration opportunity of superior influence. 
 
 Further than that, of the invisible system of mind, 
 the Millennial Testaments will be sufficient to enlighten 
 
 30 
 
the average individual of the personal importance of 
 the conscience degree of himself. 
 
 At this point it might be imagined that the enlight- 
 ened should accept the conscience system of the Mil- 
 lennial Testaments soon to be presented conveniently 
 for the spiritual success of others. 
 
 A benefit is to be derived therefrom simply by con- 
 centration of the individual mind. 
 
 From that self -device to be explained in the follow- 
 ing Testaments of the divine system of superior in- 
 fluence, one will comprehend the nature of spiritual in- 
 spiration natural for each individual's success. 
 
 It is well known that for any permanent success 
 spiritually, the confidence of a people will be required, 
 even for them to understand the science of invisible 
 law, to successfully help themselves. 
 
 In each struggle of life the same confidence can be 
 used, and where it is direct, then by persistence, per- 
 sonal efforts will succeed. 
 
 Every success requires an effort, and it is the same 
 with the Savior plan of Superior Power. 
 
 At least the failure beginner will eventually be 
 left to overcome any difficulty he may have in applying 
 the conscience quality of the mental law to himself. 
 
 To encourage such a personal application, as well 
 as to emphasize a nation's trust in the laws of Superior 
 Power for the spiritual development of the average 
 mind, the enlightened are soon to be called upon to 
 propose the second step of the Savior's process in a 
 favorable light. 
 
 That is, to insure that divine success in everyday 
 life, for the Millennial promotion of each individual, 
 nations are now to be encouraged to accept the light 
 of invisible law, of which a twentieth century Testa- 
 
 31 
 
ment need be no more than a foundation for the future 
 science of mind. 
 
 It is fair to expect when any authority will realize 
 a personal understanding of the Millennial Testaments 
 of Invisible Law, then the future student of inspiration 
 will be encouraged to propose many superior mental 
 reflections for himself. At least, to study and follow 
 the science of invisible influence should discourage 
 no one. 
 
 To apply the science of mind personally, the every- 
 day influence of the mental element is to be explained 
 in the following message. At this moment it can only 
 be promised as the actual mind process for the spirit- 
 ual promotion of each individual. 
 
 In that the Testament of Invisible Law explaining 
 the Savior system of the mental element will be suffi- 
 cient to show there is a turning point to avoid the 
 wayward course of the fallen and degraded. 
 
 That is to say, should a people accept this Testa- 
 ment compliment, then it will be found practical for 
 them to become spiritually balanced by use of the con- 
 science system to be given in the following Millennial 
 message. 
 
 Therefrom they can also form a suitable commence- 
 ment to trust in the justice of the laws of Superior 
 Power. 
 
 For the immediate requirement for any promotion, 
 it is justice to themselves to continually recommend 
 the superior influence of the mental element. 
 
 At all events, confidence in the Millennial oppor- 
 tunity to comprehend the will of Superior Power 
 should be encouraged among those who find fault with 
 past Testament inspirations. 
 
 It is evident, even in the divine direction, the natu- 
 
 32 
 
ral individual is permitted to choose to be content even 
 to spiritually condemn himself. 
 
 At the same time, as many are spiritually enlight- 
 ened, it is reasonable to say that it shows a neglect 
 of their duty when the skeptical subject is allowed to 
 remain in the dark, failing to comprehend the divine 
 process of spiritual Testaments. 
 
 To present that essential possibility, or to an ex- 
 tent to counteract the past neglect of the enlightened, 
 the well balanced student of the science of invisible 
 law will, by a comprehension of the following message, 
 be more competent to express his own mind to others, 
 as well as to insure the spiritual inspiration of him- 
 self. 
 
 He can therefrom recommend the purpose of the 
 first and the second Testament steps of the Savior 
 plan. 
 
 Naturally, to be positive of past or modern Testa- 
 ment inspirations, a desirable success will require 
 judgment and patience. 
 
 With that understanding agreeable, from thence- 
 forth to give justice to a modern opportunity of su- 
 perior influence over mind, the student can at all times 
 separate the everyday possibilities of individual 
 prophets from their impressive glimpse of invisible 
 law by inspiration. 
 
 Possibly without the help of the well-balanced 
 student, many will doubt the truth of divine Command- 
 ments through Testament inspirations. 
 
 In the twentieth century to avoid such contentions 
 among the enlightened, all denominations should ap- 
 pear agreeable to the reality of modern inspiration. 
 
 They will show the same credulity as the prophets, 
 who at all times correct the skeptical attitude of indi- 
 viduals whose confidence in Superior Power is not 
 
 33 
 
sufficiently matured. Usually such characters can im- 
 prove until they are able to tell the truth of themselves. 
 
 It is true many are content without believing in the 
 spiritual requirements of Superior Power." 
 
 They are excusable, possibly. Anyway they are 
 mentally free to proceed to further condemn them- 
 selves. 
 
 In that way, it is possible they will overlook a per- 
 sonal fault in themselves. 
 
 To detect their fault, however, they need not study 
 to severely condemn another's inspiration. Their own 
 conscience correction is more reasonable and desirable 
 results are usually practical. 
 
 At least, let it be said that the skeptical beginner 
 should have patience to give due respect, including 
 justice, to others who were mentally qualified to suc- 
 ceed by the Testament plan of personal inspiration. 
 
 Of the reality of the inspiration opportunity of 
 space, it is an excellent foresight for the enlightened 
 to further explain the Millennial possibilities of su- 
 perior influence for those who fail to comprehend the 
 Testaments of the past. 
 
 Even when among those opposed, the true prophet 
 is continually apt to recommend the spiritual oppor- 
 tunity convenient to others. 
 
 It might as well be known that none but the sin- 
 cere student of nature should be left alone to accept 
 his own directions towards the truth of his own life. 
 
 The other understanding of an everyday neglect 
 of the divine development of mind can be that the 
 average subject is necessarily free to consider per- 
 sonal necessities first, and by that freedom the indi- 
 vidual often encourages himself to be totally depend- 
 ent upon some visible expedient to content his mind; 
 
 34 
 
possibly in his existence attempting no more than to 
 succeed financially for a time. 
 
 However, it is reasonable to believe that the natu- 
 ral or temporary condition is only excused by insuring 
 a higher power of thought for a superior mental ex- 
 istence suitable for life hereafter. 
 
 To be indifferent to that future conception is skep- 
 tically opposite to the divine will of God and without 
 personally attempting a more desirable condition of 
 mind, then that character by his own nature will be apt 
 to fail to mature from the mental element any divine 
 quality ever advised. 
 
 Even with an individual will power developed, still 
 one's success on the superior side of life is not to be 
 considered the easiest forever. 
 
 Even with the personal opportunity of spiritual 
 success explained, the indifferent will continually fail. 
 As time flies, often they fall into a mental condition 
 that leaves no positive residue for a superior growth 
 of mind. 
 
 On the other hand, by accepting the divine oppor- 
 tunity as offered, it is then possible by sincere thoughts 
 to appreciate the invitation of future time. 
 
 Each individual can mature the higher degree of 
 mind naturally. 
 
 In fact, there is a spur urging most every individual 
 to consider the truth of a superior existence after 
 death. 
 
 At a moment 's notice, to give justice to the spiritual 
 inspirations of all ages, one may say that the future 
 opportunity of eternity appears as the only reasonable 
 explanation of life. 
 
 Of that there is no permanent or reasonable decis- 
 ion to prove that the final step of life is mental de- 
 struction. 
 
 35 
 
While for the future state, even without a desirable 
 Millennial effort, there is yet a well-balanced religious 
 contention to prove the truth of each Testament inspi- 
 ration relating to the providence of Superior Power. 
 
 It might be said that all the Testaments of divine 
 power are for a people to arrive at a comprehensive 
 belief in the Creator's invisible influence as convenient 
 in space and continually available for the everyday 
 success of the individual. 
 
 In fact, knowledge of the invisible opportunity of 
 today is the most desirable mental balance for superior 
 efforts to become visible tomorrow. 
 
 At the same time the regalement of confidence in 
 those inspirations to be expected can only be from the 
 recommendation of the enlightened. 
 
 That is to say, in connection with other acceptable 
 inspirations coming due, the Testaments of Invisible 
 Law can be considered as one intended to quicken the 
 impression of obedience to the inspiration opportunity 
 of Superior Power. 
 
 In that sense, to judge by the skeptical nature of 
 average subjects, it should be known that for the ma- 
 jority to gain confidence in any Millennial inspiration, 
 it will be best for nations to take the next spiritual 
 step as one. Possibly their authority will be neces- 
 sary to encourage future beginners to benefit them- 
 selves as advised. 
 
 Naturally the everyday promoter of the science of 
 invisible law had best commence well balanced. 
 
 However, each individual is free to express the 
 truth of that or of his own life. In which to recom- 
 mend or shape the importance of his own success, pos- 
 sibly it will help one when he can judge or compare 
 his divine promotion to the success of the individual 
 model explained in spiritual Testaments. 
 
 36 
 
For an immediate application thereof, the modern 
 beginner is still safe to commence with the first Bible 
 Testament thought of personal inspiration from Su- 
 perior Power. 
 
 By such confidence transferred to the following 
 Millennial comprehension of the mental system of 
 space it will then be possible for the majority to realize 
 the divine plan of superior influence true to everyday 
 life relating to themselves. 
 
 Further than that, by having confidence in the 
 everyday process of invisible law in space, the natural 
 beginner can then decide how it is practical and why 
 it is best to mature the model condition of mind, ad- 
 vised as the Savior degree of himself. 
 
 Evidently to commence for that success the ma- 
 jority should decide even now to arrive at a more 
 definite comprehension of the spiritual turning point 
 of life ; from that every beginner may realize the truth 
 of the divine plan by which he is to be born again suit- 
 able to the hereafter. 
 
 The practical system of superior influence over 
 mind is to be presently advised, and it is promised, 
 with the everyday process of the divine plan accepted, 
 the individual can not fail to arrive at the spiritual 
 promotion point in his life. 
 
 To again consider the importance of the Millennial 
 turning step as it is to be advised in the following Tes- 
 tament, it will possibly be necessary to refer to a Bible 
 prediction. 
 
 Even after repeating it, one may believe that the 
 Father's Bible promise of a turning attempt for the 
 1 'children" of nations will not be well understood in 
 the twentieth century, should one wait to judge further 
 from the silence of the majority. 
 
 Even the Christian in his temerity, though it in- 
 
 37 
 
creases confidence In the inspiration system to him- 
 self, yet too often he leaves others to believe he is un- 
 able to comprehend the meaning of that one prediction 
 of a turning point; although it states plainly it is to 
 avoid a curse, possibly of disobedience to the plan of 
 Superior Power. 
 
 It is safe to say that any indifferent attitude to- 
 wards the truth and justice of that promise is unfavor- 
 able for nations to increase confidence in the divine op- 
 portunity of personal inspiration. 
 
 In preference to any further contention whatsoever 
 in the twentieth century, the true dictator of past or 
 modern Testament opportunities, to avoid that curse, 
 will advise the " children " of the superior purpose of 
 a Millennial turning step, agreeable to the promise of 
 the Father. 
 
 To comprehend the sacred nature of the Millen- 
 nial turning point to be advised, there will be many 
 enlightened, and they may proceed in the manner most 
 agreeable to exonerate themselves. 
 
 For the first decision they may consider the Mil- 
 lennial Testaments of invisible law for the second step 
 of the Savior plan. Also, the Millennial turning point 
 is to be explained therein, and from that many will 
 realize how the spiritual birth of each individual is 
 practical in everyday life. 
 
 To confer for a more durable recommendation to 
 others, after considering for themselves that Millen- 
 nial system, the enlightened could then continue to 
 encourage each love beginner to be born again as ad- 
 vised in another Testament inspiration. 
 
 And to be sure of that divine success among those 
 who are not enlightened, no one should continue so 
 unwise as to neglect the present Millennial compliment 
 
 38 
 
to be explained as the divine system for the spiritual 
 birth of the human mind. 
 
 The process is to be recommended as practical, and 
 will give favorable results even among those who con- 
 sider all past Testaments of religion as a doubtful 
 question. ^ 
 
 In that direction it will be found while confessing 
 his confidence in the Millennial Testament design, as 
 proof of the divine process of invisible law, then for 
 his own success among others, the average family be- 
 ginner need only prepare properly and he will receive 
 the divine degree of his spiritual promotion. 
 
 He need only be well informed to obey the mental 
 system of Superior Power. 
 
 To improve the beginner should not be ashamed of 
 his appointment by the divine process of superior in- 
 fluence. 
 
 To be successful at his best, one should reinforce 
 himself mentally to appear with his own or another 
 modern effort he may consider more suitable to en- 
 courage others spiritually. 
 
 He should have no fear of the truth of his own mind, 
 even where he is apt to be questioned, as one inclined 
 to recommend himself for a cryptical purpose. 
 
 Indeed, it is unfortunate that it is so difficult to 
 benefit suspicious characters. 
 
 For that reason many fail to comprehend or to ap- 
 preciate spiritual Testaments proposed to benefit 
 themselves. 
 
 In that respect it can be imagined the suspicious 
 character would rather flunk than mention a Bible 
 promise for the Millennial turning of the "children." 
 Still one promise of that ancient history is to be ful- 
 filled in the twentieth century. 
 
 39 
 
Even then with the suitable proof of an inspiration^ 
 it will yet continue difficult to spiritually encourage 
 such skeptical individuals who choose to equivocate 
 over benefits beyond what they need for their own vis- 
 ible or immediate requirement. And in that they 
 should know even the animal is competent to consider 
 his physical need. 
 
 To further explain the injustice of neglect of fu- 
 ture possibilities, there is proof that the skeptical sub- 
 ject is often unreasonable, even in his comprehension 
 of the temporary requirements of life. 
 
 One can fairly measure that size in character as un- 
 reasonable, or as an unfortunate state of personal in- 
 dependence. 
 
 Although life is dependent upon Superior Power, 
 a state of mind can yet be developed which will accept 
 no evidence that can be presented of a divine oppor- 
 tunity, practical for the only permanent success of 
 man's existence. 
 
 Those who are so suspicious should know there is 
 nothing but good possible in a model plan intended for 
 subjects left with the influence of nature to benefit 
 themselves. 
 
 They may rightly claim there is need of a more 
 thorough comprehension of the invisible process of 
 nature that is well understood by the enlightened ; still 
 with the evidence available to explain the system of 
 invisible law it is safe to say it will be no more than 
 natural for many skeptical individuals to severely 
 criticise the importance of such modern Testament in- 
 spirations. 
 
 They are apt to condemn any prophet who would 
 endeavor to connect the natural mind of today with the 
 invisible mental element of all ages. 
 
 However, the Testament reality of the invisible 
 
 40 
 
process of mind is to be given by inspiration to prove 
 the divine influence of Superior Power. And should 
 anyone fail to benefit themselves, then a modern 
 prophet ? s obedience to the natural laws of the Creator 
 need not be considered the fault. 
 
 Previous to a modern Testament step, it is true, 
 there was given many favorable premonitions. 
 
 Possibly there are other Testament inspirations 
 coming the same way. Then they should be considered, 
 and many warnings, from which the everyday mind 
 may decide for the best, as well as to become enlight- 
 ened of the invisible, or the final opportunity. 
 
 In making an addition to all those Testament in- 
 spirations of the past, evidently to be entirely original 
 now as one spiritually enlightened would require con- 
 centration of thought sufficient to develop the inspira- 
 tion quality of mind. For that success patience would 
 also be required. 
 
 Again, though the actual mental equipment to fol- 
 low invisible influence is evident in the Testament in- 
 spirations of all prophets, still in everyday life it is 
 only those who exert their mind to be personally en- 
 lightened of the divine system that will mature suffi- 
 cient confidence, even with a Testament model for the 
 spiritual promotion of themselves. 
 
 It is true most Testament evidence of inspiration is 
 difficult for everyday minds to follow. Yet, until 
 other delegates appear, the Testament inspirations of 
 the prophets should be accepted for each individual to 
 direct the divine success of himself. 
 
 Spiritual success being permanently desirable, its 
 importance can not be over-estimated; and of that, it 
 is only by confidence in the inspirations of Superior 
 Power that the majority can be encouraged to be 
 equally just to themselves. 
 
 41 
 
To guarantee that desirable condition, no indi- 
 vidual should be so critical of inspiration as to con- 
 demn the possibility of Power Superior to man. 
 
 In this there is a reasonable hope that it *will not be 
 necessary for modern minds to condemn the reality of 
 modern Testament inspirations. 
 
 Hpwever, it should be known without direct proof 
 of the benefit that some error in a prophet 's personal 
 capacity might as well be expected. 
 
 In the same way sufficient evidence may be demand- 
 ed of any professor. 
 
 Man's mental power being limited, the possibility 
 of an error is the same in all time, therefore judgment 
 should be used to properly criticise any erratic claim 
 of an individual inspiration. The decision is no more 
 than justice to Superior Power. 
 
 For that reason every distractive inspiration at- 
 tempt should be criticised; still it is well to remember 
 that man's superior efforts should remain as the only 
 visible proof of invisible influence for the spiritual de- 
 velopment of other individual beginners. 
 
 That is to say, no one need hide the prophet's in- 
 spiration quality of mind, for then there would be no 
 inceptive evidence of the divine process of superior 
 influence in space, which will be further considered for 
 justice to others. 
 
 It should be known that knowledge of the laws of 
 the Creator is possible only by inspiration. 
 
 It can at the same time be supposed that the natural 
 mind, even when inspired, is not infallible. Still, a 
 people are wise to believe that individual prophets 
 were prepared or to be appointed as intended to pre- 
 sent spiritual Testaments to enlighten others in the 
 same direction. 
 
 The decision should be approved in respect to the 
 
 42 
 
coming Millennial step. At least until the possibility 
 of an error becomes visible. 
 
 Even then the critical individual might as well use 
 judgment. 
 
 Some discretion is due, as it is well known even 
 when the evidence of a Testament inspiration is posi- 
 tive, it will still be found to a certain extent that the 
 skeptical reasoning of others against it can be positive 
 and masterful. 
 
 This should be considered when it is necessary for 
 one to listen to the criticism of a modern Testament 
 inspiration. 
 
 From that it can be judged at present there is a 
 limit even for the power of inspiration to urge the in- 
 dividual mind to comprehend the invisible process of 
 the mental element of space. 
 
 At least the urging possibility of a twentieth cen- 
 tury prophet is limited even when contending with him- 
 self to prepare the Millennial comprehension of the in- 
 visible process of mind true to Superior Power. 
 
 Every just deliberation of that should be thor- 
 oughly understood as desirable. At the same time the 
 reasonable character should admit that personal in- 
 spiration in respect to spiritual Testaments was the 
 only method used in the past, and at present it is the 
 only influence known by which to further enlighten the 
 average mind spiritually. 
 
 To expect one to fulfill the Father's promise in any 
 other way would be most unreasonable ; also it would 
 be unreasonable to expect any device in the following 
 Testaments, outside of a practical plan for a people's 
 spiritual success by proper use of the mental element. 
 
 Further than that, to guarantee the success of such 
 Testaments, naturally it might be expected that many 
 should agree to the same divine comprehension of self 
 
 43 
 
and be agreeable to insure confidence in the Millennial 
 step of invisible law. 
 
 Thereafter, with that advancement made then, after 
 accepting the Millennial Testaments, nations would be 
 more free to recommend superior inspirations of fu- 
 ture prophets who mature suitable to follow the dicta- 
 tions of invisible influence. 
 
 In that respect, when all nations will increase con- 
 fidence from the Millennial step, then it is possible, in 
 due time, that spiritual inspiration can become the 
 conscience motive power to produce the future classic 
 to be accepted as a Testament perfection. 
 
 In the meantime, for an immediate infixing of the 
 invisible process of the mental element, a practical 
 model for the divine promotion of the average indi- 
 vidual can be easily arranged by referring to the Mil- 
 lennial Testaments soon to be recommended as the sec- 
 ond step of the Savior system of space. 
 
 It is true the same Millennial step of the savior 
 process is to be thoroughly explained by the enlighten- 
 ed, so that each skeptical beginner may be encouraged 
 to comprehend the divine process of superior influence. 
 It is to be explained in the same way that each sincere 
 individual could commence the spiritual promotion of 
 himself. 
 
 It is reasonable to expect as the Millennial process 
 of personal inspiration becomes popular, then after in- 
 cluding the success of the majority from the present 
 Testament step, it will be possible to choose a superior 
 model, due from the same Millennial process, thereby 
 more thoroughly enlightening the world of the laws of 
 Superior Power. 
 
 Continually, a superior step is a possibility. 
 
 It may be the demand of the future. 
 
 For the immediate future it is advisable for all who 
 
 44 
 
are interested to give some attention to the fulfillment 
 of the Father's promise of a turning point as announc- 
 ed on the last page of the Old Testament. 
 
 To avoid all unnecessary contention as to the mean- 
 ing of that turning of the " children, " each individual 
 analogism of the Father's promise should be arranged 
 for a suitable turning point to be considered in the 
 twentieth century. 
 
 Many may include the following Millennial message 
 in their personal plan for the divine turning of the 
 children of all nations. 
 
 With so much personal freedom, possibly no cyclical 
 or emphatic precision should be expected of the Mil- 
 lennial turning step, except that the success of the 
 Father's promise is to be considered and it should be 
 approved in an enlightened age. 
 
 Even a superstitious age promoted the first Chris- 
 tian step as it was announced. 
 
 And at present, to judge the incidence, or the neces- 
 sity of a second Testament step, one may consider that 
 the acceptance of the first Testament step was desir- 
 able to insure confidence in the possibility of future 
 inspirations to be considered thereafter. 
 
 To increase confidence in the inspiration oppor- 
 tunity of Superior Power to benefit all ages, one may 
 say that the Christian Bible step has been forced to 
 endure a world of opposition. 
 
 It has been criticised by a certain type of intelli- 
 gence in all ages. 
 
 However, it remains a well-known fact that the con- 
 centration of mind necessary to master its meaning, or 
 to locate its fault, has benefited the family as a pro- 
 gressive people. 
 
 From that it can be imagined Testament steps are 
 permanent steps to serve the purpose for which they 
 
 45 
 
were Intended. They are to direct the reformatory 
 course of progress as well as to elevate all practical 
 channels of thought. 
 
 Even so, yet for a modern Testament "attempt it 
 is possible to realize the possibility of failure when 
 one remembers the reception recorded of the first 
 Christian step of time. 
 
 From this it can be supposed that Christian steps 
 are aggravating to everyday minds. Certainly it is not 
 simply because they are told to prepare as " children" 
 for a discriminating process promised for all diso- 
 bedience to the will of Superior Power. If so, then 
 that unjust contempt will often be applied as a peo- 
 ple's condemnation against modern Testaments of in- 
 visible law. 
 
 In time it can also be understood that each Testa- 
 ment step will be excused by the just, for therein one 
 can find a way to guarantee their own spiritual promo- 
 tion. 
 
 Other than for that public benefit by the expedience 
 of inspiration, the individual prophet character has no 
 fear of the absence of an approval from others; 
 neither is he forced to expand the inspiration quality 
 of himself simply to be agreeable to others. 
 
 At the same time it is possibly no more than cour- 
 teous for the student of invisible law not to continue 
 content to witness the neglect of others and he should 
 improve his own comprehension of each direct law of 
 Superior Power, thereby hoping to enlighten others in 
 an age of reason. 
 
 Then again, it should be known that there is a time 
 estimated when additional Testament inspirations may 
 be expected for the directing of the human family to 
 benefit themselves spiritually. 
 
 Thereof, to guarantee any reasonable acceptance 
 
 46 
 
of such Testament beginnings there is a continual fas- 
 cination in the confidence of the enlightened, and from 
 that the evidence may appear whereby others may 
 judge the plan of Superior Power given today is in- 
 tended to benefit the majority tomorrow. 
 
 Of the necessary quality of inspiration there will 
 be an exact deduction in the following Testaments. 
 The hope is that others may be encouraged to promote 
 modern time to finally comprehend the mental pro- 
 cess of invisible power in space. 
 
 Though tomorrow was a more appointable time to 
 recommend that special progress of nation, still it is a 
 fact to be admitted that there is much visible proof 
 today of the need of that Millennial turning step. 
 
 That is to say, it is lamentable that it is necessary 
 to more thoroughly encourage enlightened human be- 
 ings to avoid the possibility of their spiritual failure. 
 
 To encourage the majority to accept a modern Tes- 
 tament inspiration to benefit themselves, the next pos- 
 sibility of success is to be divined by the enlightened 
 when the mental process of spiritual promotion is har- 
 moniously explained in the following message: 
 
 Of the need of this in addition to each and every 
 Testament effort in existence, the reasonable student 
 will judge that the proposed Millennial step is desir- 
 able for removing the skeptical condition of his day. 
 
 He will not commence by condemning the faults or 
 doubting the foliage of an individual inspiration. 
 
 To homologate any Commandment of Superior 
 Power known, confidence in divine inspiration should 
 be personally exhibited at that time, and in that re- 
 spect the demand is urgent today if the present Tes- 
 tament intention is to be accepted to advise modern 
 nations to consider a Millennial commencement step as 
 agreeable to Superior Power. 
 
 47 
 
At least a practical turning point for the " chil- 
 dren " of all nations is to be advised presently. The 
 mental process for the turning is to be presented for 
 a practical beginning, and to fulfill the Father's prom- 
 ise the Millennial turning effort can be judged as the 
 second step of the divine system of superior influence 
 over life. 
 
 Of that to show due respect, or to trust in God for 
 further inspirations, the spiritually enlightened are to 
 meet the indifferent half way. 
 
 Beyond that, to prove his confidence in the justice 
 and judgment of Superior Power, the enlightened 
 student need not stop at any Testament point given in 
 the past or present. 
 
 To encourage the majority, he can approve of all 
 advisable inspirations due, as well as donating the 
 twentieth century Testament as an inspiration for the 
 turning at present, or he can say it is a Millennial 
 compromise for the future. 
 
 By this it may be expected that a Millennial mind 
 model to direct others is to be consented to presently. 
 It will be possible then for the majority to be enlight- 
 ened to use the available everyday process of superior 
 influence in space. 
 
 And of that, to further explain the divine process 
 of the mental element, the Millennial message in full is 
 to be an authority. 
 
 For justice to themselves, to comprehend the invis- 
 ible process for the spiritual development of the natu- 
 ral growth of mind, many should appear favorable to 
 the existence of such modern Testament inspirations, 
 and they should be recommended as a negotiable evi- 
 dence of authority superior to man. 
 
 For those previously enlightened to be contrary to 
 
 48 
 
this, to delay among others against the modern inspi- 
 ration point, it is then possible that the twentieth cen- 
 tury Testament step will meet with an indifferent re- 
 ception, even though it might thereafter be thoroughly 
 exonerated for including a Bible prediction of the past 
 in support of the Millennial plan recommended as an 
 advisable turning point for the future. 
 
 In fact, all former Testament steps appear to en- 
 courage confidence for a final Millennial attempt. 
 
 For that reason, modern prophets should now for- 
 tify themselves to appear as the future legalist guar- 
 anteed by the Testaments of Invisible Law. And from 
 the science of invisible law, insuring the Millennial suc- 
 cess of all nations, then the future Savior step can be 
 proposed. 
 
 The Millennial step, having as a foundation the 
 science of the invisible process of mind, is safe to be 
 recommended for the present. 
 
 In that to be a paragon, it need be no more than a 
 thorough comprehension of the most practical system 
 for developing the divine degree of mind through the 
 light of superior influence, all of which is continually 
 available, even if not acceptable to those in the dark. 
 
 In that respect, as an authority, the Testaments of 
 Invisible Law will encourage enlightened minds to 
 modernize the Millennial step until the Father's prom- 
 ise to the ' ' children ' ' is eventually intonated agreeable 
 to the indifferent. 
 
 At least, the science of invisible law is to be intro- 
 duced in the twentieth century, so that no nation need 
 delay the coming steps of spiritual progress, even 
 though many individuals would prefer to wait for a 
 miracle ; and possibly even then they would be doubtful 
 of man's relation to the invisible influence of Superior 
 Power. 
 
 49 
 
It is to be understood that the science of mind can 
 not be comprehended by the average individual of to- 
 day; still the Millennial light of invisible law will be 
 found advisable in avoiding a superstitious develop- 
 ment in the mental growth of future time. 
 
 For the present for a nation to commence to ar- 
 range for the skeptic to accept a superior Millennial 
 benefit, the truth of man's mind, or of the mental sys- 
 tem of space can be delineated from the following mes- 
 sage. 
 
 Besides such available Testament inspirations for 
 the divine success of a people through the everyday 
 process of invisible law, naturally there should be many 
 who will qualify to recommend the same truth to en- 
 lighten the majority at a suitable time. 
 
 At least it can now be relied upon that knowledge 
 of the invisible system of the mental element is to be 
 one of the accomplishments made possible to the youth- 
 ful or the average mind of today. 
 
 To arrange for that success after judging by the 
 results of the past, one will admit it can only be when 
 the enlightened are willing to urge that higher educa- 
 tion, so that modern Testament steps could promise 
 the spiritual promotion of the majority, as they should 
 be at present or in the future. 
 
 For that definite, if not dogmatic Millennial at- 
 tempt to be proposed hereafter, or for a more convinc- 
 ible turning attempt to be for the "children," it can 
 be prepared by any sincere individual who will attach 
 to his own life the following system to be given. 
 
 Evidently any success to be expected will ensue 
 from confidence in the most practical plan to develop 
 the model mind. And, from that success many indif- 
 ferent or skeptical personalities may be balanced by 
 transferring a reasonable amount of the same knowl- 
 
 50 
 
edge of another's relation to invisible laws, wherein 
 that law relates to themselves. 
 
 From that it can be promised, by personal or spe- 
 cial attention to the Millennial message, one will more 
 thoroughly comprehend the theology of man's relation 
 to invisible influence. Then superior inspirations can 
 appear in future and even those results can be consid- 
 ered repairable as soon as direct decisions appear to 
 guide each progressive effort superior to the past. 
 
 In fact, many sanable conditions may appear at 
 odd times, and it is for the enlightened to judge and 
 supply their need. 
 
 In that way the social or the spiritual promotion 
 of the majority continues possible, even as Testament 
 steps appear to correct objectionable conditions as 
 they develop. 
 
 As an example, the skeptical beginner may judge 
 that the twentieth century Testament is intended, pos- 
 sibly, for the Millennial turning at a future time. 
 While those interested in a nation's higher education 
 will believe that the following message also applies to 
 that individual or the modern mind, of which inspira- 
 tion is to encourage a people's promotion in each con- 
 secutive age. 
 
 At the best a people can only be expected to confine 
 themselves to the sanctioned reality of Testament in- 
 spirations, and in that sense it is safe for all who are 
 interested in the divine plan to attempt to petition the 
 average subject to prepare for the Millennial turning 
 point. Of that any announcement of the coming Mil- 
 lennial message is not to permit of a nation's delay for 
 something superior. 
 
 That superior inspiration to be announced on a 
 future day may only be hoped for at the present mo- 
 
 51 
 
ment, while the present introduction can be actually 
 pronounced as desirable in the same direction. 
 
 In addition to such confidence, for the Millennial 
 opportunity of the majority in the twentieth century 
 there is another necessity. That is, modern minds are 
 to insure the success of the second step of the Savior 
 system of space. 
 
 In other words, the second step of the divine plan 
 is to be thoroughly explained in the future from the 
 Testaments of Invisible Law. And without due atten- 
 tion to the proposed Millennial turning of nations, 
 then it is to be supposed that the wreck of the human 
 family will be in proportion to that predisposed curse 
 of the individual spirit, all of which can be predicted as 
 possible, from the last statement in the last words of 
 the Old Testament. 
 
 It can be understood that all the Testaments of time 
 indicate the positive nature of the Father's interest in 
 life, and it is sufficiently plain for all those who wish 
 to accept. 
 
 Possibly there is no necessity of using the modern 
 beginner's time now to further consider such Testa- 
 ments or miraculous premonitions of the will of Su- 
 perior Power. 
 
 In preference to any delay among those compli- 
 ments due in the past, to fulfill the Father's Bible 
 promise at present is considered more advisable, and 
 in that the first intention now will be to explain what 
 should be recommended so the skeptical beginner will 
 approve of his own providential turning today. 
 
 For that purpose, to increase confidence in the 
 Father's inspiration power superior to man, it should 
 only be necessary for one to acknowledge the reality 
 of invisible influence, natural to his own mental con- 
 dition. 
 
 52 
 
This first necessity will be more thoroughly illus- 
 trated in the following message, which will be found 
 sufficient for average minds to further enlighten them- 
 selves of the mental system of Superior Power. 
 
 For everyday beginners to further estimate the 
 importance of that divine system to be explained, other 
 than the original Savior process of superior influence 
 in space, one need not suppose there is another method 
 to save the human wreck. 
 
 To more thoroughly comprehend that savior sys- 
 tem of the invisible laws of life, it can be known that it 
 is no longer practical or masterful to encourage the 
 imagination of skeptical characters with a miracle of 
 invisible power over mind. 
 
 However, to fill his Testament engagement accept- 
 ably, one might believe that every spiritual thought is 
 a miracle, from which no one should be left content to 
 stop the purpose of mind at the ending of their present 
 temporary condition. 
 
 Yet where the skeptical deduction of others is pre- 
 dominant, their doubt will continue as though it was 
 true, except nations should decide to exert themselves 
 spiritually; a little further mentally, to prove import- 
 ant realities of the science of the invisible in relation 
 to the visible. 
 
 That is to say, with all previous inspirations avail- 
 able, still to the average individual of the twentieth 
 century, the everyday influence of Superior Power 
 over mind remains a question, one too many. 
 
 To prevent that doubtful development of mind, 
 or to prove the divine opportunity of space, the actual 
 skeptical growth among a people is all that will be 
 required to excuse the present Testament step. 
 
 At the same time others should be willing to intro- 
 duce the Millennial turning point more ominously, re- 
 
 53 
 
commending the Testaments of the Father y s promise 
 in another way. 
 
 For the present it is safe to say He will influence 
 others to state the turning point, so that a people may 
 realize the fulfillment of His Bible promise direct. 
 
 It is fair to believe from that inducement all nations 
 are to have confidence to insure the turning of the 
 " children" true to the plan of Superior Power. 
 
 Naturally at an advisable time nations should be 
 enlightened of the plan in full by inspiration. 
 
 Eventually such help will certainly be possible. 
 
 For the present it is only expected to more thor- 
 oughly legalize the opportunity of divine influence as 
 far as it can be practically applied, true to the mental 
 process of Superior Power over man. 
 
 Further than that to fulfill a former Testament in- 
 terpretation of the will of Superior Power, or even to 
 mention superior influence as forced through the in- 
 visible qualities of mind, one will understand that the 
 explanation of such a direct influence over man may 
 only operate favorably upon the natural faculties of 
 those who trust in the sacred influence of God. 
 
 Thereby they can influence themselves to compre- 
 hend in their own nature the same point from which 
 to solve the every-day possibility of personal inspira- 
 tion through that invisible law of space. 
 
 Thereafter of their success it is reasonable for one 
 to believe that others should be enlightened to compre- 
 hend the same mental process, to arrive at a similar 
 point of spiritual or personal promotion by individual 
 effort. 
 
 It is to be hoped that such personal efforts for 
 spiritual success will be easily induced by recommend- 
 ing the system to be installed presently. 
 
 However, of this practical process for spiritual suc- 
 
 54 
 
cess by obedience to an invisible law, it can now be 
 understood that it will be possible for some one to con- 
 tinually detect a fault. 
 
 For tbat reason it remains for others to contend 
 that it is not the fault of the inspiration or the divine 
 process of the mental element. 
 
 That is to say, skeptical beginners are free to crit- 
 cise a benefit intended to enlighten themselves and 
 many will even when others prove the superior inten- 
 tion of such Testament inspirations for the Millennial 
 age and fulfill the requirement for themselves. 
 
 To commence to counteract the freethinking of the 
 contrary individual of today, the enlightened may be- 
 lieve that each Testament of Invisible Law is for the 
 future spiritual success of nations. Still, with due 
 respect for the future to encourage a nation's confi- 
 dence, other inspirations might hereafter be applied 
 for to benefit each age the same. 
 
 Possibly to benefit each new generation, the need of 
 superior efforts can be admitted now, as the indifferent 
 character is still too evident. 
 
 The fact is this, even with the help of all past Testa- 
 ment inspirations, yet for many there will appear no 
 Millennial turning point acceptable except as individual 
 nations prepare to consider each providential com- 
 mandment to mature themselves spiritually. Naturally 
 they should increase confidence to trust in the inspira- 
 tions of invisible power, as each Testament appears. 
 
 Serious thought of the Testaments of invisible law 
 for that preparation should be recommended for the 
 Millennial inspiration of each individual to be in fu- 
 ture. 
 
 To encourage themselves in the meantime, the pro- 
 cess of superior influence over mind will soon be ex- 
 plained for everyday use. Then, as a people adopt the 
 
 55 
 
process, many natural minds will take easily to the 
 superior side of life. 
 
 Of course, they will first become enlightened, well- 
 balanced in respect to visible existence. They can then 
 mature their superior balance by nature from thoughts 
 of the visible as a relation of ethereal conditions. 
 
 Thereby, as spiritual beginners, many will follow 
 the conscience system in an apologetical manner proven 
 to be a necessity for success in the first or the second 
 step of the divine process of superior influence. 
 
 It can be known that each personal attempt to obey 
 conscience influence helps to mature the natural de- 
 gree of mind to become superior. 
 
 Even then except the individual is a degree beyond 
 the average, there is a misfortune natural to many. 
 That is, though practically converted true to con- 
 science, yet some are silent as though ashamed of their 
 spiritual condition ; they keep it as a secret. And in fail- 
 ing to recommend themselves as spiritual beginners, 
 they in that respect slight their duty towards others. 
 
 It is to be hoped of their spiritual frame of mind, 
 they only fear that they will be judged as something 
 unworthy of the attention of Superior Power. 
 
 In preference to that fear of ridicule, however, it 
 should be remembered that it is by the popular senti- 
 ment of the enlightened that the skeptical contingency 
 can be encouraged to become the model examples of 
 themselves. Therefore, nations should appear with con- 
 fidence to consider the Millennial promotion of time. 
 
 Again, it can be understood for the separate indi- 
 vidual to appear alone to defend any Testament in- 
 spiration or modern promotion for everyday life, he 
 will require nerve at present. And yet the only hope 
 remaining is that each individual in the question will 
 
 56 
 
present his personal recommendation of the divine 
 plan superior to a secret in life. 
 
 A personal effort of that nature will be realized 
 from the coming Millennial message, including conti- 
 nuity of thought for a people's divine success by proper 
 use of the system of invisible law. 
 
 To develop the divine degree of mind it is first ad- 
 visable to adopt the plan of personal inspiration to be 
 mentioned hereafter. 
 
 Each person's requirement may vary, it is true, 
 but at the same time for a people to be fair to the model 
 opportunity promised in all Testaments for success at 
 present, they could only be expected or required to cor- 
 rectly apply to themselves the exact truth of the 
 prophets' best efforts. 
 
 To judge by that, a beginner need not be perfect. 
 The perfect quality is not demanded yet in the inspi- 
 rations of Superior Power. So far, even the prophet 
 quality is disputable, but those who doubt the Testa- 
 ment argument should be told wherein they are unjust 
 to themselves. 
 
 By such directions, it is reasonable to expect among 
 all sincere subjects, finally some enlightened beginner 
 will see fit to produce the perfect volume of knowledge, 
 thereby presenting the visible reality of inspiration 
 for the skeptical minds of others to favorably consider. 
 
 Continually many such efforts would be desirable, 
 even though the reality fails to exist permanently; 
 still the individual confession is most commendable. 
 
 For a direct benefit from each individual inspira- 
 tion to reappear continually, all nations should be en- 
 couraged to promote the model efforts of themselves. 
 
 Among other efforts suitable to that purpose, to 
 encourage the individual in his own promotion, the 
 
 57 
 
Testaments of Invisible Law should not remain a 
 secret. 
 
 To insure further confidence in past, present or 
 future inspirations of the family, the immediate re- 
 quirement to be expected of a people is that they may 
 mature a more thorough comprehension of the invisible 
 system of space, including superior influence natural 
 to the everyday mind. 
 
 Confidence in superior influence over life was pos- 
 sible to the model minds of the past, and it can be at 
 present; and confidence to trust in the inspiration 
 power of God should be among the majority in future. 
 
 To hasten that enlightened day of judgment for 
 further inspirations of the divine turning point to be 
 popular in the Millennium, the Testaments of Invisible 
 Law will encourage even the skeptical subject to exon- 
 erate the mental process of Superior Power from the 
 faults due to a people's low estimation. 
 
 That is to say, in the personal inspirations of fu- 
 ture ages, in order to explain the mind system of space 
 properly, one will be forced to join the visible body of 
 mind to the same rational faculties of the invisible life 
 element of his surroundings. 
 
 Therefrom for everyday use, it will be possible 
 presently to commence a practical comprehension of 
 the Savior process of superior influence in space. 
 
 A personal synopsis of mind equal to an inspira- 
 tion over the visible to arrive at the invisible condition 
 of the mental element is a first necessity. 
 
 Even then for the average beginner to excuse a 
 modern explanation of the mind process of Superior 
 Power, or to accept any other inspiration of the divine 
 system, it should be considered, for his own benefit 
 only; at the best, to develop towards that degree of 
 
 58 
 
confidence will require direct firmness of the educa- 
 tional authorities of a people. 
 
 It is by that firmness, however, to persevere for the 
 best intention that the modern beginner may derive 
 the most desirable comprehension of the science of in- 
 visible law. 
 
 To commence, one can be positive that each Testa- 
 ment of Invisible Law is a spiritual benefit concurrent 
 with the progress of time. 
 
 More than that, Testaments should be accepted as 
 divine Commandments intended for a purpose. 
 
 Even with such compliments to insure the confi- 
 dence of a people in modern inspirations, still the per- 
 severance of the enlightened will be required to encour- 
 age the doubtful individual to consider the reality of 
 the spiritual comprehension of any Testament, and 
 thereby many should recommend the same plan for the 
 final success of themselves. 
 
 To further approve of that expectancy of the Mil- 
 lennial plan for man's spiritual promotion by superior 
 influence, one must force themselves from their pre- 
 vious indifference or disbelief in the Creator's invisi- 
 ble laws. Even then it requires an effort unusual for 
 the skeptical individual to urge himself up to the su- 
 perior side of life. 
 
 In fact, it is equal to a personal inspiration for the 
 individual to prepare to encourage himself spiritually. 
 To do so he is not to cramp the faculty by keeping it as 
 a secret. 
 
 From that understanding incidental to the success 
 of the following Testaments, the spiritual beginner as 
 yet need not believe that all past inspirations will be 
 sufficient to promote all future time. 
 
 Often the inspirations of the past fail to influence 
 a certain class of people. 
 
 59 
 
Then it is fair to say for the future that all Testa- 
 ment efforts, as they appear, will be required in addi- 
 tion to past inspiration necessities, intended to encour- 
 age the confidence of others. 
 
 In that each individual is free to consider the spirit- 
 ual purpose of himself. 
 
 To remain content with one inspiration step, fu- 
 ture nations may fail to advance in a spiritual sense 
 for themselves. 
 
 To avoid that state of perpetual delay, or to apply 
 available Testament inspirations for immediate use 
 in the spiritual turning of the majority, it will soon 
 be found advisable to intercept the actual qualities of 
 the mental element in their practical bearing upon the 
 everyday nature of the individual mind today. 
 
 It can be claimed to encourage a people to mature 
 the natural degree of mind, is the purpose of all in- 
 spirations. At any rate, until that is thoroughly con- 
 sidered, there will be no increase of confidence in Tes- 
 tament inspirations of the past or present. In that 
 case the decadence of the divine quality can be ex- 
 pected. 
 
 Again, should the enlightened be doubtful of the 
 process of superior influence, then there is not a suit- 
 able confidence induced for the majority to proceed to 
 develop the divine degree of mind from the mental in- 
 tensity of space. 
 
 The question is, How can a greater spiritual suc- 
 cess be promised in that direction! 
 
 For the majority to practice the divine plan of 
 thought, it is true everyone should have hope and be 
 positive to proceed for the best, even when they know 
 that the spiritual success of many skeptical individuals 
 need not be expected until they can be further en- 
 
 60 
 
lightened in a more practical manner than they are 
 today. 
 
 For that success it can be understood that it is not 
 necessary for future inspirations to imitate the past. 
 At least spiritually all are free to proceed condition- 
 ally; they are to be true to superior influence, natural 
 to themselves. 
 
 To encourage them the model efforts of the past 
 are valuable to a certain extent; beyond that the av- 
 erage mind has a thorough disregard for the down- 
 right impersonator of any model individual of the 
 past. Even from that fact one may judge that invisible 
 influence is to be considered available in each age for 
 model minds to advance and present the successive 
 spiritual step of themselves. 
 
 To doubt this is to believe that the mental oppor- 
 tunity or divine process of inspiration was for the 
 past, and to be unknown thereafter, even though it 
 was necessary to keep man's spiritual confidence up 
 to the requirement of a nation's progress. 
 
 To reconsider that possibility of modern inspira- 
 tions for the spiritual promotion of a people today, 
 it is only necessary to analyze the mental process of 
 superior influence as it appeared most convenient to 
 the human intellect in all ages. 
 
 Besides the past inspiration opportunity of the 
 prophets, it should be understood that the same di- 
 vine influence dispensed by nature then is also avail- 
 able now for the spiritual development of the average 
 individual today. 
 
 To be spiritually successful today, one must not 
 be too eager to curtail his own and the thoughts of 
 others who comprehend the system of mind growth in 
 space. 
 
 Both mind and body commence at nothing and peo- 
 
 61 
 
pie should know the value of conscience and of pas- 
 sions, in their development. 
 
 More of the truth will be explained in the following 
 message. 
 
 The importance of the lapsable individual's obe- 
 dience to the practical process of superior influence in 
 space is also to be thoroughly considered, and yet many 
 skeptical individuals will prove where it would be best 
 for others to qualify themselves to comprehend superior 
 steps in the science of invisible law. 
 
 Such a desirable furtherance will be necessary, it 
 is admitted. At least, every enlightened personality 
 should now proceed to mature a thoroughly just com- 
 prehension of the invisible process of mind power in 
 space. Even then there will be a certain unjust or 
 skeptical minority who may fail to respect the Crea- 
 tor's fundamental power as superior to themselves. 
 
 It is possible that the requirement or demand for a 
 superior Testament could appear therefrom, and one 
 may know that it will be for justice to Superior Power. 
 In that way, no one should refuse to recommend their 
 own forethought or a superior masterpiece. 
 
 For that reason, to encourage many to perfect their 
 personal inspirations in future, the Millennial step of 
 invisible law might as well be accepted now. There- 
 after it will be possible to increase a people's confi- 
 dence, as well as to explain each individual opportunity 
 to develop the highest degree of mind from superior 
 influence over life. 
 
 Naturally, by a more thorough comprehension of 
 the divine process of invisible law over man, it should 
 be possible then to benefit the human family univer- 
 sally. 
 
 At this time, it will be remembered that the skepti- 
 62 
 
cal individual Is still suspicious of the Christian char- 
 acter, also of his inspiration. 
 
 The atheist by being stiff in his belief is sure that 
 the Christian is weak, and mentally unbalanced. He 
 fears that his inspiration motor is cracked and soon to 
 be thoroughly disordered. 
 
 It can be imagined for one to recommend a refresh- 
 ing Testament attempt to calm such atheistical char- 
 acters prefectly is difficult. However, it should be 
 known after deducting all such personal failures due to 
 ignorance of the divine process of everyday life; even 
 then there would be a plausible reason for enrolling the 
 Testaments of Invisible Law. 
 
 Further, in addition to every visible reason in ex- 
 istence, the intention in the following message is for 
 the majority to realize the practical method of the 
 mental element, from which to insure other inspiration 
 steps more suitable to the skeptical individual of fu- 
 ture ages. 
 
 Even with that additional knowledge more agree- 
 able, still it must be admitted it is only by their own 
 concentration of thought to follow the mental process 
 of nature exact, that others may have confidence to 
 propose such superior Testament inspirations to them- 
 selves. However, as they appear consecutively they 
 should be accepted to enlighten the world of the in- 
 visible system of Superior Power. 
 
 To produce a superior masterpiece in the future 
 contradiction of the present or any past inspiration 
 whatever is not necessary. 
 
 For the appearance of superior inspirations, all 
 that is required is for the individual mind intended to 
 make his own personal attempt superior. 
 
 And by obedience to the everyday mind process of 
 nature to be outlined in the following message, that 
 
 63 
 
superior promotion is to be considered a possibility 
 continually. 
 
 In other words, each Testament of Invisible Law 
 is intended to enlighten individual beginners spirit- 
 ually, so that they may use the inspiration system of 
 the mental element and thereby develop the higher fac- 
 ulties of themselves. 
 
 The mental system of space, as soon as presented, 
 can be considered, infallibly. 
 
 And by further use of the Testaments of Invisible 
 Law spiritual success will appear practical to the ma- 
 jority, who should recommend the acceptance of the 
 mental process of nature, as it is to be explained for 
 the Millennial turning of the " children. " 
 
 There should be no doubt of the practical nature of 
 the Creator's process for developing the divine degree 
 of mind. The truth should be thoroughly understood. 
 For that reason it is a necessity for a modern nation 
 to enlighten the world of each Testament step. Then 
 future generations may surpass the previous inspira- 
 tions of mind. 
 
 Many possibly are satisfied to say that their busi- 
 ness can continue without such a promotion of spiritual 
 inspirations. 
 
 Still it should be evident even to them that the 
 Testament steps of time are intended for the best, and 
 the skeptical individual should not object if nations 
 should so desire to eventually comprehend the life plan 
 of Superior Power in full. 
 
 The set individual might even imagine that a peo- 
 ple will finally admit, even for the present, to have 
 confidence in a Testament step of progress past was a 
 positive requirement for a greater benefit to be there- 
 after. That is the comprehension of the Creator's 
 
 64 
 
power in full could only be possible to a future gen- 
 eration. 
 
 Even in that light, possibly there are some who 
 will oppose every modern attempt to prepare them to 
 realize the justice of the mental process of Superior 
 Power. It is believed that some people would be sus- 
 picious though He appeared diurnally to be agreeable 
 to themselves. 
 
 It will be found that there are many who will prefer 
 under all conditions to condemn those who advance the 
 truth of the mind rays of space, simply because the 
 reality is invisible. 
 
 Therefore, all that need be claimed for the Testa- 
 ment promotions of invisible law is, that they are in- 
 tended to enlighten others of the opportunity of a 
 success, due each individual, by the proper use of su- 
 perior influence natural as life itself. 
 
 It is understood, without confidence, many condemn 
 the prophets as well as their own inspiration oppor- 
 tunity, true to the process of Superior Power. 
 
 In any way it is difficult to influence them to believe 
 in the inspiration decorum of real prophets. Still even 
 the skeptical individual should say it is useless to 
 condemn Testament steps when it is evident for the 
 time being they are the best that the human mind can 
 produce for the spiritual progress of nations. 
 
 To place this thought in another sentence, the model 
 mind of the future is one who will perfect the Testa- 
 ment comprehension of the divine power of mind, 
 thereby insuring personal promotion by use of super- 
 ior influence over life ; and of that mind power in space 
 the human body is no more than a life motor, generat- 
 ing each passion faculty from the mental rays of that 
 quality imbedded in the electric current invisible. 
 
 When that is more thoroughly understood, then it 
 
 65 
 
will be agreeable to implicate Superior Power in the 
 coming inspirations of the natural degree of mind. 
 
 Even as the natural mind is today, many should 
 say there was no question of the possibility of a future 
 inspiration at the time the Father's Bible promise of 
 a turning point was given. 
 
 Evidently to give promise, or the presentment of 
 an incessant turning attempt for the "children" of the 
 future to consider was as practical in an ancient age 
 as it is today for a nation to say that the Millennial 
 Testament step is to appear soon; wherefore, now is 
 the time to fulfill the Father 's promise ; it is appoint- 
 ed; and many should favor the Millennial condition 
 psychologically, as it is to be recommended to the 
 family. 
 
 At all events, without any further doubt, all people 
 should know that a Millennial step of social progress 
 is to be proposed presently, and it need be no more 
 than a conversable comprehension of the Creator's 
 system of invisible law, by the proper use of which 
 nations are to avoid the curse of each individual 
 spirit. 
 
 Naturally, the importance of a nation's acceptance 
 of the plan will be explained in the following Millen- 
 nial message, proximately compassing the inspiration 
 opportunity of the mental element available for the 
 spiritual turning to be either now or in future ages 
 of the Millennium. 
 
 Certainly in that acceptance a people are free to 
 suit themselves, and they may prefer to retain their 
 faults ; at least, a large part of the inventory. 
 
 In that case, to judge criminal conditions fairly at 
 present, and the uncertainty of superior or more divine 
 results among that multitude immediately, then it 
 should be agreeable for enlightened nations to connect 
 
 66 
 
modern time with the fulfillment of the Father's 
 promise of a significant turning point practical to the 
 " children, " or the generations coming. 
 
 It is fair to say that an acceptance of the Millen- 
 nial Testaments thereof need only be considered as 
 sufficient to promote the twentieth century age, after 
 which nations could be prepared for superior steps in 
 future ages of the Millennium. 
 
 For a commencement to be appointed in the twen- 
 tieth century, however, without due respect from na- 
 tions to countenance the inspiration process of in- 
 visible law, practical for superior realities thereafter, 
 then it would appear strange for any prophet among 
 them to solicit against the silence of those in authority, 
 even for a modern Testament inspiration to be recom- 
 mended to the average character. 
 
 Even at the best, possibly with all the help and the 
 confidence of model minds of all nations, still the every- 
 day adoption of the Testament process of the mental 
 element will be neglected by many dense subjects. They 
 will be content to exist without the Millennial compre- 
 hension of the invisible process for the spiritual pro- 
 motion of life. 
 
 Previous to their success, possibly the only com- 
 pliment that should be necessary to influence the en- 
 lightened is to say that man is a near relation to the 
 invisible influence of Superior Power. 
 
 At any rate, even to indulge a superior idea, the 
 author will continue to infer for himself that it is dis- 
 respectful to further discuss the reality of superior 
 influence in space, and then exclude the inspiration 
 power of the Father as unavailable to fulfill His prom- 
 ise at the proper time. 
 
 If there was a delay of the necessary evidence in 
 
 67 
 
the past, there is to be no excuse or pretext presenta- 
 ble hereafter except the silence of the majority. 
 
 Yet in an inevitable way some one may say the 
 promise of the turning of the children was fulfilled in 
 the Bible time, but no one knew it, and now no one need 
 explain it. 
 
 To attempt to answer them, after referring to the 
 contentions of many centuries, it should be known in 
 that time the Bible step was its own fulfillment. No 
 one need suppose it was more. 
 
 That is, in the original inspiration it was sufficient 
 to give the promise of a turning point to avoid the 
 curse of a people. Thereupon a personally direct, as 
 well as a durable attempt, would be the final evidence 
 of the fulfillment of that promise of the Father. Natu- 
 rally, at the same time it was advisable to mention a 
 prophet who could be expected to propose the turning 
 of the " children. " 
 
 The need of that for the delivery of such a message 
 is plain. However no unbounded conduciveness is ex- 
 pected in the Millennial decision of nations to accept 
 that point, or even to consider the importance of init- 
 iating a people in the purpose of the Father's promise, 
 immediately. 
 
 Still, in the future that promise should not be ex- 
 plained in an indistinct or ineffective manner. 
 
 The only special request to be expected after the 
 delivery of the Millennial message presently is that 
 many will decide and further prove to others that by a 
 favorable acceptance of the Testaments of Invisible 
 Law, then one opportunity to fulfill the Father's prom- 
 ise of a turning point for nations will be near in all 
 future time. 
 
 After considering the absence of decisive turning 
 attempts in the past, then to decide to commence the 
 
 68 
 
turning today, certainly there need be no question 
 about the need of an approval or the need of an inspira- 
 tion from Superior Power. 
 
 And now, at this late date, while considering that 
 neglect of the past respecting the turning of the "chil- 
 dren," how can any reasonable person say that the 
 Father would condemn the sincere attempt of a mod- 
 ern nation who would accept the opportunity to re- 
 spect His promise neglected to a certain extent. 
 
 Of any delay, however, of the past it may be judg- 
 ed as excusable. 
 
 A desirable success could only be expected at the 
 proper time. 
 
 Otherwise, although the turning of the "children" 
 by a prophet was proposed in ancient time, still the 
 credulous condition of the majority to accept divine 
 inspirations to turn as one family does not appear 
 feasible even yet. 
 
 That being the case, possibly a previous prepara- 
 tion should not have been expected. And for any suc- 
 cess whatever today should one judge by the lack of 
 confidence in respect to ancient or modern spiritual 
 efforts, then it might be known to encourage a people 
 at present to turn their minds towards the future, a 
 prophet certainly would need the recommendation of 
 Superior Power. 
 
 And when that is mentioned the average character, 
 especially the indifferent and the skeptical, would be 
 aggravated. 
 
 Many can imagine then the turning result would be 
 unsatisfactory, as those subjects would denounce the 
 inspiration step, the Millennial Testaments and the 
 turning. 
 
 They would condemn as an impossibility such an 
 
 69 
 
appointment of the natural mind by the influence of 
 Superior Power. 
 
 That is to say, although specifically admonished 
 to trust in God, yet that class of subjects will fail to 
 identify themselves with any inspirations whatever. 
 Of course, they are ashamed of such efforts. 
 
 And to prove they are also unreasonable with their 
 freedom in opposing the management of a people by 
 the inspiration sensibility due from Superior Power, 
 it will for a moment be supposed that modern nations 
 have favorably considered the importance of the Mil- 
 lennial plan; then to surpass that age of reason, after 
 being enlightened of their responsibility to trust in the 
 law of God coming generations could be advanced 
 spiritually. 
 
 That future generations would be more apt then to 
 supply themselves with a superior inspiration, even to 
 fulfill a Testament prediction to prepare to turn and 
 surprise themselves. 
 
 To specify the need of a similar success at present, 
 nations may believe that their acceptance of the first 
 available turning step suitable to a modern age would 
 also be agreeable to Superior Power. 
 
 At any rate there need be no discreditable or mock- 
 able feelings engendered against a reasonable attempt. 
 It would be more becoming for one to immediately con- 
 sider the world and its own business as a small affair 
 in the everyday routine of the Creator's power over 
 the universe. 
 
 Even under the most friendly conditions, it is dif- 
 ficult to prove to a people the willing support of Su- 
 perior Power. In that way in each sincere effort to 
 gain the attention of busy minds, prophets could no 
 more than attempt to intercept them spiritually and 
 
 70 
 
today the demand for the enlightened mind is immi- 
 nent. 
 
 Even with the Testaments of Superior Power, it 
 can be understood when the world is the opposition, 
 then a one-prophet power is an insignificant weight. 
 And it is under those unfortunate conditions that the 
 fulfillment of a Bible promise is to be announced in a 
 modern Testament. 
 
 Naturally the suspicions of the ordinary mind in 
 respect to the influence of Superior Power over an in- 
 dividual or as a property in space, can not be avoided. 
 It will not be attempted. 
 
 The best any man can do in presenting an inspira- 
 tion step is to signalize therein that he is prepared to 
 defend himself, having confidence to stand alone. 
 
 To judge of an unfavorable acceptance as an every- 
 day result, one might as well expect, as far as the ma- 
 jority are concerned, that there will be a failure of any 
 individual inspiration that a modern personality might 
 propose, providing he was left to recommend it for 
 himself. 
 
 And this undesirable or skeptical attitude of the 
 majority will continue to prevail as long as the divine 
 strain of the natural mind is not openly directed by in- 
 dividuals enlightened of the educational possibilities of 
 the law. 
 
 To further interest those in need, a prudential 
 plan is soon to be proposed for the Millennial turning 
 step of nations and when they are thereafter encour- 
 aged to accept the same social system of the law to be 
 recommended presently, then the Milliennial success 
 of the majority can be promised. 
 
 Until then it is not to be supposed that the follow- 
 ing mind model to be announced in connection with the 
 
 71 
 
mental process of spiritual promotion can possibly 
 avoid criticism. 
 
 Even an open criticism is not the worst to be f eared, 
 as many will be hypocritical, unjust and deceitful, all of 
 which need not be a pre-warning among those who de- 
 sire to issue benefits. 
 
 It is to counteract those unfavorable developments 
 of mind in everyday life that modern students are to 
 be further enlightened to prepare themselves to direct 
 others in respect to the divine system of the invisible 
 laws of life. 
 
 In order to arrive at a more desirable point of 
 progress, the enlightened are to continue confident of 
 the benefit promised in the Millennial comprehension 
 of the mental element, of which many will observe the 
 truth in the present message explaining the near rela- 
 tion of the average mind to the divine influence of 
 Superior Power. 
 
 Naturally, divine success can only be expected by 
 obedience to the practical process of superior influence 
 over mind. From that alone a superior opportunity in 
 life can be promised. 
 
 With knowledge of the human impact soon to be ex- 
 plained, of the system of invisible law, then a personal 
 effort is the only question. 
 
 However, with all that knowledge of the invisible 
 plan in one Testament inspiration, yet it is safe to say 
 that a sufficient degree of confidence to use the plan is 
 uncertain with skeptical subjects so busy keeping up- 
 to-date. 
 
 For them self-interest is natural under present con- 
 ditions, and the perfectly divine mind is not to be ex- 
 pected. Slight errors may appear daily. At the same 
 time, in the confusion, should one desire to repair their 
 shortage, the process will soon be given that con- 
 
 72 
 
science may direct the individual in his higher devel- 
 opment agreeable to Superior Power. 
 
 For that mental development of the average sub- 
 ject, or of his attempt to believe in the desirable op- 
 portunity of future life, there is continual evidence 
 that a skeptical opposition is more natural to such in- 
 dividuals ; and that is a sufficient reason for every na- 
 tion to decide not to hesitate or neglect any oppor- 
 tunity for a further spiritual or higher educational 
 benefit. 
 
 A sufficient number of years have passed to pre- 
 pare all nations to judge of the need, the intention, and 
 eventually the lodgment of the proposed spiritual turn- 
 ing attempt, as announced in the first Bible Testament. 
 
 To think for a moment of the nature of the Father's 
 promise or the turning opportunity, then the enlight- 
 ened can imagine at least they should believe that 
 the truth can only be thoroughly explained by inspira- 
 tion. 
 
 Further facts can be expected in the following Mil- 
 lennial Testaments, the intention being to encourage 
 nations to trust in the law of God, which is a first ne- 
 cessity in the turning of the " children " towards the 
 Father. 
 
 Without direct help for that result by the educa- 
 tional authority of nations, there need be no doubt 
 of one fact : that is, many will immediately decide to ab- 
 sent themselves; they will follow others who would 
 actually go astray among the world's most desirable 
 pleasures. 
 
 At the same time, and under comparatively the 
 same pleasure conditions, spiritual success can be 
 promised to each individual who will simply develop a 
 just understanding and use it as directed in the present 
 
 73 
 
twentieth century Testament of the turning point. 
 
 One may judge what is for the best. 
 
 For the highest personal success in everyday life, 
 the consociation to be presently advised for the devel- 
 opment of the model mind can be explained as an at- 
 tempt to prove the necessity of confidence in the Cre- 
 ator's mind power of space. Also there will be out- 
 lined presently the proper acceptance of invisible in- 
 fluence for the mental maturity of each individual 
 human being. 
 
 For such there is to be presented a practical at- 
 tempt for the Millennial turning of nations to trust in 
 the providence of God. 
 
 With all due respect at this moment before present- 
 ing the every-day process of man's mind nature, prac- 
 tically to gain the confidence of the majority, the 
 author is prepared to continue positive to the end, 
 confident of the truth of his own mind. 
 
 Other than that, in a providential sense, possibly 
 no one should feel they are called upon to assume anv 
 further responsibility respecting the will of Superior 
 Power. 
 
 Presently, by extending beyond all that has been 
 mentioned of the divine system of superior influence 
 over mind, one may expect it will be easier for them to 
 harmonize the entire Millennial promotion for their 
 use of the mental element for their individual develop- 
 ment. Of that, it may be necessary to dwell upon many 
 everyday truths of the human personality in relation 
 to invisible law. 
 
 It may also be understood now that to intelligently 
 explain man's relation to the invisible element of mind, 
 it will at the proper time be necessary to thoroughly 
 consider all that a modern prophet might say of him- 
 self. 
 
 74 
 
That is to say, the divine process of superior in- 
 fluence in space will no more than be explained. There- 
 after it is to be found possible for others to compre- 
 hend and apply to everyday life each turning point 
 that is to be mentioned in the following message. 
 
 Of that, to receive any benefit whatever, the skep- 
 tical beginner who questions the nature of spiritual in- 
 spirations should immediately commence to direct 
 himself properly to concentrate mind, and to adont 
 the actual plan to be proposed in the Testaments of 
 Invisible Law. 
 
 From this present moment success can be, by the 
 correct tension of the student, thereby separating the 
 natural and possibly the skeptical character's influence 
 from the Testament process of invisible law, all of 
 which will in due time be considered in the light of 
 inspiration. Naturally, every past or future success 
 of that can only be due to the use of natural faculties 
 reflecting the influence of superior authority. 
 
 By that reasoning alone it should be possible for 
 the majority to judge the importance of superior in- 
 fluence over any prophet and from that they should 
 accept the truth of the invisible system of mind as 
 soon as it appears. 
 
 At any rate, the average beginner should become 
 agreeable to the inspiration opportunity before he can 
 commence positive to develop confidence in the process 
 of invisible law, which can be proven practically; and 
 yet to any one that system of space will appear intan^i- 
 ble, except they consider it as a consequent of Superior 
 Power. 
 
 In that respect, to consider the special need of every 
 individual case when illustrating the Millennial step 
 of invisible law, the modern prophet is not to delay, 
 not even to give justice to himself. His thought is to be 
 
 75 
 
of superior influence over the average mind, as it 
 should be. And therefrom each individual is to apply 
 the Millennial plan in a manner suitable to himself. 
 
 Those are the conditions to agree upon at- present. 
 
 Even then the modern prophet may expect the ordi- 
 nary or the indifferent mind to be suspicious of anv 
 point he may consider to explain man's relation to the 
 laws of Superior Power. 
 
 It is understood that invisible influence is a natu- 
 ral necessity of the mental element, therefore by the 
 lamentably skeptical condition of the average mind the 
 sincere spiritual beginner need not be discouraged. 
 
 It is to be hoped from that he will gauge the dumb- 
 ness of the majority as evidence that they are unequal 
 to Testament inspirations of the invisible process of 
 life. Therefrom each sincere individual should pre- 
 pare and encourage others to have confidence in his 
 own inspiration or the most available Testament at- 
 tempt. 
 
 At all events, it is necessary now for each beginner 
 to decide to develop the divine degree of mind, pro- 
 ceeding to prepare accordingly, as one arranging for 
 himself as a co-equal of the divine degree. 
 
 In the following twentieth century message every- 
 day thoughts will be proposed while directing the stu- 
 dent, and from that he may realize the circumstance 
 of the Millennial mind model, as providentially pre- 
 pared for the majority to comprehend the direct pro- 
 cess of invisible laws over life. 
 
 Possibly after a careful study of the mind model 
 of the Millennial Testaments, it will be evident to the 
 student of the mental system why it is that all minds 
 differ. It is equally true of the prophets. 
 
 Often it is difficult for one to even comprehend the 
 reasoning, good or bad, of another. 
 
 76 
 
Even a model Testament can not guarantee to be 
 a model for all minds. However, spiritually, as in all 
 things, man has a choice. He may even say there are 
 other superior efforts due and therefrom decide to give 
 his own. 
 
 In that sense it appears reasonable to say for the 
 near future that the Millennial mind-model now prom- 
 ised will soon be surpassed, and it is to be hoped that 
 many will attempt to further enlighten modern minds. 
 
 Also in future ages it will be necessary to reflect 
 the actual spiritual requirement of the time. 
 
 The intention at present should be to encourage 
 such superior results for a people to finally arrive at 
 a world-wide benefit. And that success can be prom- 
 ised when each one is open in applying to the " chil- 
 dren " the Millennial turning point soon to be given as 
 a remedy. 
 
 For a Millennial or any spiritual turning point to 
 be a success, one must consider the need of a model 
 plan as a necessity to gain a personal benefit for each 
 individual self. 
 
 Thereafter, possibly the Savior personality should 
 appear again, but the majority need not expect another 
 immediately to make their personal attempt for their 
 own spiritual success. 
 
 For the ordinary individual to prepare now or to 
 commence the Savior attempt of himself soon was cer- 
 tainly the practical intention of the Savior model of 
 the past, and for success the beginner need only com- 
 prehend and obey the mental process of divine influence 
 in space. 
 
 Confidence in the same savior process of nature can 
 be considered as a first necessity for the spiritual suc- 
 cess of each individual. 
 
 Naturally it is by that same mental system of su- 
 
 77 
 
perior influence over life that a prophet would be in- 
 clined to consider the importance of the Father 's prom- 
 ise of an attempt to turn the " children. " 
 
 To commence any turning attempt imaginable, a 
 modern prophet or any individual would have no time 
 for levity. 
 
 Even for a small measure of success the prophet 
 must be personally prepared, well-balanced in char- 
 acter, to announce himself as a beginner on the level. 
 
 Among other requirements he will understand that 
 his inspiration for the spiritual promotion of others 
 as himself, is not to remain a secret. 
 
 In that to gain the confidence of others he will con- 
 tinually concentrate mind on the predestinate oppor- 
 tunity of each individual life. It will even be neces- 
 sary to remove each beginner's selfishness before they 
 will accept the mental process of personal inspiration 
 suitable to mature the divine degree of themselves. 
 
 The sincere prophet will first balance himself justly 
 as one competent to help others to comprehend their 
 everyday relation to invisible influence true to Superior 
 Power. 
 
 To further explain such a personal attempt, it can 
 be understood to be successful, one will be required to 
 use their judgment. 
 
 In a spiritual sense it requires judgment even for 
 one to consider the responsibility of the human mind 
 acceptable to others. 
 
 Besides this respect due others, the true prophet 
 in all ages appears to be eminently qualified to judge 
 of the nature of his appointment to obey the will of 
 Superior Power. 
 
 At least to fulfill the Father's promise of an at- 
 tempt to turn the "children," the prophet appoint- 
 ment, above all things, would include personal respon- 
 
 78 
 
sibility, in which the individual should be qualified to 
 balance himself mentally when up in the air. 
 
 Thereof, at the time to be agreeably enlightened of 
 the inspiration opportunity for the turning of them- 
 selves, many should practice a personal application of 
 the same mental balance that they may not condemn 
 the inspiration of another. 
 
 In preference, they will proceed to realize in all 
 their duty that it is justice to themselves to obey su- 
 perior influence the same. 
 
 Naturally, as it was with a prophet, it is by the 
 same confidence in the will of Superior Power that it 
 will be possible for the majority to avoid the curse of 
 their own spirit. And in that respect the thoughtful 
 individual will be inclined to follow the same mental 
 system of personal inspiration which is to be proposed 
 for the spiritual turning of each individual now and 
 in the Millennium. 
 
 To commence at present as an individual, or as a 
 promoter of the Millennial process for the turning of 
 the "children," evidently it is time to proceed so that 
 others may comprehend the mind model, the Millen- 
 nial step and the Testaments of Invisible Law. 
 
 Of the thirty- three books of the 
 
 Testaments of Invisible Law 
 
 the preliminaries of the 
 
 CONSCIENCE SYSTEM 
 
 for the millennial turning of the children 
 will appear in Book No. 1 
 
 For the publication, address 
 
 Publishing Department California Press 
 
 340 Sansome Street, San Francisco 
 
 ^ -79 
 
if- - 2t> 
 
 X 
 
$ '- THE 
 
YC 15783 
 
 UNIVERSITY OF CALIFORNIA LIBRARY