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 RIGHT REVEREND FATHER IN GQD ; 
 
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 ACCORDING TO 
 
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 editor'* tf itf/icr, 
 
 IT was in the first instance designed that the following 
 manual of Plain-chant for the use of choirs should have 
 been preceded by an attempt to define the intentions of 
 the Church of England with respect to the use of music 
 in divine service. But the materials which seemed to 
 be indispensable for this purpose accumulated so rapidly, 
 and the inquiry, as it proceeded, embraced so many 
 topics of a collateral kind, which could scarcely have been 
 satisfactorily discussed without swelling the volume to 
 nearly double its present size,* that it has been judged 
 more convenient to reserve the subject for a future occa- 
 sion, and to send forth the present work unencumbered 
 by any but merely necessary explanations. 
 
 In a general way, no doubt, the intentions of the 
 Church are expressed in such rubrics of the Book of 
 Common Prayer as relate to the use of music ; but the 
 meaning of the rubrics is very far from being obvious. 
 On the one hand, they make no allusion to certain choral 
 practices which, beyond dispute, are authorised by the 
 Church, and intended to be observed ; while, on the other, 
 
 * The whole history of English church-music, from the begin- 
 ning of the sixteenth century downwards, must, in fact, have been 
 re-written. This may, perhaps, seem to be a startling assertion 
 to those who have been accustomed to look upon Hawkins and 
 Burney as high authorities ; but, in truth, neither the one nor the 
 other inquired into the subject ecclesiastically; and Hawkins, in 
 particular, often betrays ignorance so gross, as to shew that, for 
 this part of his undertaking at least, he was utterly unfit. What 
 can we think, for example, of his ascribing the composition of four 
 or five of the Gregorian tones for the Psalms to an organist of 
 Windsor in the reign of Edward the Sixth ?
 
 they give directions which, if interpreted literally, and 
 according to the modern use of words, seem to be at 
 variance with the established manner of choral service in 
 cathedrals and collegiate churches. 
 
 These points, accordingly, were to be cleared up. For 
 this end it was necessary to ascertain the choral usages 
 of the Church previously to the revision of the ritual- 
 books ; to determine the bearing of the changes that were 
 introduced on previous usage, how far they implied its 
 abolition, how far its continuance ; and, lastly, by these 
 means, to arrive at the true interpretation of the orders 
 relating to the use of music in the first Service-book of 
 Edward Sixth. This, again, must have become a fresh 
 starting-point: the same kind of inquiry would have had 
 to be carried on to the last revision of the Prayer-book 
 in 1662. 
 
 In relation, however, to the purpose of these observa- 
 tions, the main question is this : How comes it that, in 
 cathedrals and collegiate churches, those portions of the 
 service which are ordered by the rubrics to be " read," 
 " used," " said," or " pronounced," are now, and always 
 have been, sung ; sung, not any how, but with a specific 
 kind of intonation termed plain-tune ? Is there any autho- 
 rity but custom for the one or for the other? Whence 
 did the custom of singing such parts of the service origin- 
 ate ? how came the music sung to them to be reckoned 
 authentic and invariable ? Are we to consider that the 
 practice of cathedrals has been, for the last three hundred 
 years, a violation of the rubrical directions of the Prayer- 
 book? If not, does the word "say" mean to "sing?" 
 or if not to sing any how, does it mean to use certain 
 intonations ? It will be seen, that on the reply to these 
 questions the credit of the following manual of Plain- 
 chant, as the authentic choral book of the English Church, 
 depends.
 
 Now, without entering at large on the subject, it may 
 be observed, in the first place, that there is an implied, as 
 well as an expressed, meaning of the rubrics relating to 
 music. In this, as in other matters of ecclesiastical order, 
 ancient custom is assumed to be still in force, unless it 
 has been set aside by special enactment. For example, 
 we shall search in vain for a single direction, given by the 
 Church since the Reformation, for the antiphonal chant- 
 ing of the Psalms ; yet no one ever doubted that she 
 intended the continuance of this practice, and signified as 
 much by the pointing of the Psalms, and by the anti- 
 phonal division of the Gloria Patri to be sung after each 
 psalm. Again, in the Service-books of Edward VI., in 
 that of Elizabeth and James I., the lessons, the epistle, 
 and gospel, were directed to be sung in plain-tune, after 
 the manner of distinct reading ;* but there is apparently 
 no order for singing the Psalms of the day, Te Deum, 
 Benedicite, Benedictus, and Jubilate, nor, in the Evening 
 Service, for singing Magnificat, Cantate Domino, Nunc 
 dimittis, and Deus misereatur. All these are simply 
 directed to "follow in order," "to be said," or "to be 
 used and said;" and the reason is very plain: every 
 one knew that they were intended to be "said" or 
 "used" after the accustomed manner, i.e. sung to the 
 chants proper to the Te Deum and the greater and lesser 
 Psalms.f The case of the lessons was diiferent. Whole 
 
 * This rubric was omitted at the revision of 1662; and if one 
 may judge by the practice of cathedrals since that time, it was 
 possibly intended that the ancient usage was thenceforward to be 
 discontinued. It is not certain, however at least with respect 
 to the epistle and gospel ; for in the ordination services the office 
 of the communion, with an appointed collect, epistle, and gospel, 
 are directed to be said or sung. 
 
 f Anciently the Psalms were thus divided : the greater Psalms 
 being those sung daily, and the hymns of the B. Virgin, Zacharias, 
 and S. Simeon, &c. ; the lesser, the Psalms appointed for the day ; 
 all of which, on ordinary occasions, were chanted to the Gregorian 
 
 2
 
 
 chapters of the Bible had been substituted for the short 
 readings, or capitula, of the old Breviary ; on which ac- 
 count it was not unreasonable to imagine that the usual 
 manner of choral reading might be dispensed with. But 
 this exception the rubric guarded against by the direc- 
 tions above mentioned ; which accordingly signify, not 
 that the lessons, the epistle, and gospel, alone, of all the 
 reading parts of the service, were to be sung in plain- 
 tune, but that they, as well as all other portions of the 
 office, were to be chanted in the accustomed manner.* 
 
 Secondly, the terms in which the rubrics are expressed 
 must be interpreted according to their technico-ecclesias- 
 tical meaning in the 16th century. In the case just cited, 
 the term plain-tune did not, as it probably now does to 
 the majority of modern ears, signify any kind of plain- 
 tune or melody, but a certain specific, recognised, and 
 well-known chant, appropriated from time immemorial 
 to the reading of Scripture in the choir. And so of other 
 parts of the offices sung in plain-tune : each (as will be 
 seen hereafter) had its particular, assigned, and accus- 
 tomed species of melody or intonation ; and as all the 
 species were comprehended under the term plain-song or 
 plain-tune, an order for the use of this throughout the 
 service implied the use of all the specific varieties, in 
 their proper places, and in the accustomed manner; 
 it implied, in short, the use of greater part of the very 
 music given in the following work, the adaptation of 
 which to the English words was coeval with the first 
 publication of the Prayer-book. 
 
 It was not necessary, therefore, that the direction 
 
 tones. The Te Deum had a chant (the.music of SS. Ambrose and 
 Augustine) peculiar to it 
 
 ^ * T . 1 this was ^tended, is proved by the injunctions of 
 Queen Elizabeth, 1559 (in c. 49), in which plain-song is ordered 
 
 SJ^* service - See Heylin ' Eccles -
 
 
 "to be sung" should in every case be prefixed to por- 
 tions of the office really intended to be sung in plain- 
 tune. To "say" or to "use and say" the service signi- 
 fied that it was to be said after the use of some diocese or 
 province, which use was one of singing as well as saying.* 
 If there were no choir, it signified recitation in the ordi- 
 nary tone of voice ; if a choir, secundum modum legendi 
 choraliter, that is, in the peculiar chant proper to the 
 portion of the service. If, for instance, a collect was 
 directed " to be said," and there were a choir, the cantus 
 collectarum was understood ; if a portion of Scripture to 
 be read, the cantus prophetarum, evangelii, or epistolarum, 
 as the case might be. In few words, the rubric to "say," 
 "use," or "read," signifies, in choral language, to sing 
 in some manner appropriate to the particular office ; and, 
 accordingly, the direction to be "said or sung" is not so 
 much an order to sing those portions of the service which 
 the direction precedes, as a license to read them in the 
 ordinary tone of voice, provided there is no choir. If 
 there be any singing at all, those portions are to have the 
 preference ; if not, they, as well as the rest, may be read 
 in the usual voice, f 
 
 * Previously to the Reformation, there was properly but one 
 use of singing in England, viz. the Roman, though there were 
 several of saying. It was accordingly this one use of singing, so 
 far as it was necessary, and the new ritual, which together consti- 
 tuted the "one use of saying and singing" referred to in the Pre- 
 face to the Book of Common Prayer, and therein ordered to be 
 had from henceforth throughout the realm. That this use of 
 singing was both prepared and generally received, is sufficiently 
 proved by the existence of the documents from which this work is 
 compiled, and by the present practice of cathedrals, in which, 
 though, resting as it does almost entirely on tradition, much of the 
 music has been lost or disused, enough has been preserved to 
 identify it with that of the ancient Church of England. 
 
 f It will be seen that three cases are thus contemplated : first, 
 that of cathedrals or collegiate churches having complete choirs, 
 in which the whole service is to be chanted or used chorally ; the 
 second, that of churches with imperfect choral arrangements, i:
 
 But if, as has been assumed, the Church designed 
 that the ancient and accustomed choral chant should be 
 adhered to, and if we are able to determine what this 
 was, it is obvious that we not only have the means of 
 testing the accuracy of the formularies of plain-song 
 drawn up and used at the period of the Reformation, 
 but of correcting them and adding to them, if need be; 
 or, reversing the case, if those formularies prove, on ex- 
 amination, to have been framed with exactness on the 
 ancient model, they afford undoubted evidence that the 
 intentions of the Church are such as they have been as- 
 sumed to be. 
 
 It will have been gathered from the preceding obser- 
 vations, that plain-song is not an indeterminate kind of 
 melody,* but a mode of intonating, chanting, and sing- 
 ing in the Church, which implies an adherence to certain 
 rules, and, to a great extent, the use of certain well- 
 known melodies, that are severally appropriated to par- 
 ticular parts of the service. There is, in fact, one species 
 of plain-song for such parts of the offices as are read ; 
 another for those that are chanted antiphonally ; a third 
 for anthems, the creeds and hymns in prose, such as the 
 
 these the portions to be sunjj in preference to others are indicated 
 
 Sthe direction to be "said or sung;" and, lastly, the case of 
 urches or chapels in which there is no singing, whose circum- 
 stances are provided for by the license to read those parts of the 
 Liturgy which, if any, ought properly to be sung. 
 
 In the 16th century, the term plain-tune was sometimes used 
 to express any kind of unisonous singing. Thus, in the Confes- 
 sion of the Puritans, 1571 (Neale, p. 480), they say, "Concerning 
 the singing of psalms, we allow of the people's joining with one 
 voice, in a plain-tune, but not of tossing the psalms from one side 
 to the other," &c. ; that is, they allowed the use of metrical psalm- 
 tunes in unison. At first, however, the greater part of the psalm- 
 tunes (that even the Puritans used) were adaptations of the old 
 melodies of the hymns in the Breviary to modern versification. 
 Afterwards, when the psalm-tunes ceased to have any relation to 
 Gregorian music, the melodies continued to be termed the plain- 
 tune, as distinguished from the harmonies that were set to them.
 
 Te Deum,* Gloria in excelsis, &c. ; and a fourth for 
 metrical hymns. 
 
 The first two kinds may be termed chants or intona- 
 tions, in which there is, more or less, a perpetually re- 
 curring burden ; the latter two, melodies. The former 
 differ from one another, as well in the sounds employed 
 as in the manner of their use, the use of the one being 
 mainly regulated by the real punctuation and the sense 
 of the words ; that of the other, by the artificial division 
 of the Psalms into verses and half verses. Of the one 
 kind of intonation there are five principal sorts ; of the 
 other, eight, or, if the chants for litanies be included 
 under the second kind, several more. Each kind, also, 
 admits of being varied under certain restrictions. , 
 
 The third and fourth species of plain-song are charac- 
 terised by the want of the continually recurring endings 
 peculiar to the intonated manner of reading and chant- 
 ing, being, in fact, airs or melodies that follow the 
 course of the words, whether in prose or verse, and which 
 are accordingly sung to those words only. Some of these 
 melodies are of great antiquity ; as, for example, that of 
 the Te Deum, attributed to SS. Ambrose and Augus- 
 tine ; but it has been the custom of the Church to allow 
 composers of every successive age to exercise their skill 
 on the parts of her offices to which these two kinds of 
 plain-song are appropriated ; and this license must be 
 understood to apply to the melodies in the following 
 work. If there be some difficulty now in identifying all 
 of them with their ancient prototypes, it must be borne 
 in mind that the compiler was at liberty, according to 
 the practice of his time, to choose, out of the many that 
 were extant in choral-books, those which seemed to him 
 
 * Originally the Te Deum was not chanted antiphonally, that 
 is, verse about by each side of the choir.
 
 
 the best, or even to substitute new melodies for the old, 
 provided they were composed according to the rules of 
 Gregorian music.* Supposing he had availed himself of 
 this liberty to its fullest extent (which is not the case, for 
 the greater number of the melodies are traceable to the 
 old Salisbury use), the authority of his book would not 
 have been lessened, since this depends on its adherence 
 to ancient usage in such parts as admitted of little or no 
 variation. 
 
 But before shewing that there is such adherence (for 
 which a very few words will suffice), it is necessary to 
 give some account of the sources from which the present 
 work is more immediately compiled. That part of the 
 Book of Common Prayer, as is well known, which ap- 
 peared first, nearly in its present form, was the Litany. 
 It was published in 1544, by authority of Henry VIII., 
 in a work entitled " An Exhortacion into Praier thought 
 mete by the Kynges Majestie and his Clergie to be read, 
 &c. Also a Litany, with Suffrages, to be sayd or sung, 
 &c. T. Berthelet, May 15, 1544." f To this Litany the 
 
 * After the invention of counterpoint, this license extended to 
 the substitution of figured music for plain-song, in the very same 
 portions of the service. In the first instance on festival days only ; 
 hut as the taste for figured music increased, the plain-song was 
 gradually displaced on ferial days. With us in modern times the 
 license has gone a step further. About the end of the 16th century, 
 the practice of setting harmonies to the Gregorian tones for the 
 Psalms was introduced, and they were so sung on festivals. Gra- 
 dually they came into use thus harmonised on ordinary occasions ; 
 and to put a difference between these and feast-days, modern chants 
 were composed for the latter, which, in their turn, have driven the 
 Gregorian tones out of the Church. With the exception of the 
 first tone, absurdly called Tallis's chant, the Gregorian chants for 
 the Psalms are scarcely ever heard in our cathedral service. 
 
 t A copy (which has been made use of for this work) is in the 
 library of Brazenose College, Oxford. In the same year, 1544, 
 June 26, it was republished by Grafton with harmonies in five 
 parts, " according to the notes used in the Kynges Chapel;" and 
 some twenty years afterwards it was again harmonised by Tallis ; 
 to which circumstance, perhaps, it is mostly owing that the chant 

 
 music given in the following work, and which is still 
 sung note for note in our cathedrals, was set.* 
 
 In 1550, shortly after the issue of the first Service- 
 book of Edward VI., a manual of plain-tune for the per- 
 formance of matins, even-song, the office of the Holy 
 Communion, and the Burial of the Dead, was compiled 
 and published by John Marbeck, for the use of the Cha- 
 pel Royal ;f and this, with the Litany already known 
 
 to the Litany has been used in a more entire and unmutilated state 
 down to these days than any other part of the plain-song. That 
 the Litany was both translated and set to plain-chant by Arch- 
 bishop Cranmer is very probable ; but it is not certain, as Burney 
 concludes from a letter in the State- Paper Office, given by Collier 
 (Eccl. Hist. vol. ii. p. 206). The letter, in fact, is dated a year 
 after the Litany in question was published, and refers to it as 
 being already set forth in English with notes; which notes, or 
 similar ones, Cranmer recommends for the new procession which, 
 at the request of the king, he had prepared, and to which, by way 
 of experiment, he had adapted the old music. This new proces- 
 sion was possibly an altered translation of some of those included 
 under the head of processions "pro variis necessitatibus publicis;" 
 and, as such, was only complementary to and to be used along with 
 the Litany already published. Whatever it was, Strype says he 
 was unable to discover a copy of it. Mem. of Cran. b. i. c. xxix. 
 
 * The following collation of the Latin and English use will 
 shew from what source the music of this Litany was derived : 
 
 Pater de caelis Deus, miserere nobis. 
 
 em 
 
 IK 
 
 O God the Father, of heaven, have mercy upon us, 
 
 I H * II 
 
 miserable sinners. 
 
 t The title of the work was " The Book of Common Praier 
 noted." "In this booke is conteyned so much of the order of
 
 and received, and the Gregorian tones for the Psalms,* 
 constituted a complete Antiphonarium for the reformed 
 Liturgy. It is not very easy now to discover the precise 
 extent to which the manual of Edward VI. was used in 
 cathedral-service during the 16th and earlier half of the 
 17th century ; but its adoption on the whole, as the 
 authentic choral-hook of the Church, so far as the altera- 
 
 Conunon Praier as is to be song in churches." Grafton, 1550. 
 Cum privilegio, fyc. 
 
 Burney calls Marbeck organist of Windsor ; but Strype says 
 (on what authority it does not appear) that when his Prayer-book 
 was published, Marbeck belonged to the Chapel Royal. At all 
 events, it appears that his book was for the use of the Chapel 
 Royal, and, if so, intended for adoption in all choral establishments 
 throughout the kingdom. 
 
 Dr. Burney properly remarks, that in England, on the substi- 
 tution of the regal for the papal authority in matters ecclesiastical, 
 the Chapel Royal became the model for all other English churches, 
 in the same sense as the Papal Chapel had formerly been ; and 
 this fact will account for the immediate and general adoption of 
 the use established in the King's Chapel, in the absence of any 
 positive injunction to that effect. Besides, there was nothing, or 
 comparatively nothing, new in the music ; no change was intended 
 farther than the adaptation to English words rendered necessary. 
 Marbeck' s work was intended to facilitate this adaptation ; an 
 injunction to use it, therefore, would have been superfluous. 
 
 * Marbeck, it is probable, thought it unnecessary to print the 
 whole of the Gregorian tones for the Psalms, for the same reason 
 that he omitted the Litany they were already too well known to 
 require republication, and no difficulty could occur in their adap- 
 tation to the English words. But that they were intended to form 
 part of the received plain-song is sufficiently apparent from his 
 having set one to each of the greater Psalms. As a matter of 
 fact, down to the beginning of the last century, they were always 
 employed in the choral chanting of Psalms. Thus, in Playford's 
 " Introduction to the Skill of Music," edit. 1702, an arrangement 
 of the tones for the Psalms of every day in the week is given 
 as the established and customary practice of cathedrals at that 
 time. That the same arrangement was in use in the earlier half 
 of the 17th century, we have the testimony of Edward Lowe, 
 who, in his " Short Directions for the Performance of Cathedral 
 Service," 2d edit. 1664, has printed the whole of the tones, with 
 nearly all their " endings," according to the Roman Antiphona- 
 rium ; and as, he says, they were sung in the Cathedral of Salis- 
 bury, where he had been a chorister, before the Rebellion.
 
 tions of the service permitted, is placed beyond any doubt. 
 The whole of the music may never have been generally 
 used, some of it, perhaps, not at all, owing partly to. 
 the changes made in the Prayer-book at the revisions 
 of 1552 and 1559, and partly to the growing taste for 
 figured music, and the tacit allowance of its substitution 
 for plain-song; but it is quite certain that, so far as 
 plain-chant has been retained, even down to the present 
 time, it has been sung, with more or less accuracy, from 
 the formulary set forth under the patronage of Edward VI. 
 
 Now, analysing the music in Marbeck's publication, 
 we find it to consist of three out of the four kinds of plain- 
 song which have been described. There are, first, the 
 reading intonations ; secondly, the Gregorian chants for 
 Psalms ; and, thirdly, the melodies of anthems, the creeds, 
 &c. The exclusion of metrical hymns from the reformed 
 Liturgy abolished the use of the fourth kind. 
 
 The plain-song for reading, which is described by old 
 writers under the name of ecclesiastical accent,* is of 
 two kinds, one for reading prayers, termed cantus col- 
 lectarum, and which is monotonous f throughout : the 
 other for reading Scripture, which, by being slightly 
 
 * " Neither have the grammarians cause to be angry, if they 
 find here any thing contrary to their laws. For we go not about 
 to handle the grammatical accent, which Priscian and others have 
 thoroughly taught, but the ecclesiastical." Andreas Ornithoparcus 
 his Micrologus, translated by Douland. Lond. 1609, p. 70. See 
 also the Opus Aureum de Musica Gregor. et figurata. Col. 1501 ; 
 Tetrachordon Musices J. Cochlei, Norimb. 1511. It is unneces- 
 sary, however, to multiply authorities for the statements in the 
 text, which are to be found in every old writer on the subject. 
 
 f Ejus accentus planus est semperque ejusdem quasi notse. 
 Tet. Mus. lib. iii. c. x. This was the usual practice ; but in the 
 
 Sarum use there was some- /^ 
 
 times the fall of a perfect fifth, H M I J// lfc|ilMlB I M M- 
 i. e. the grave accent, used on -^ I 
 
 the last syllable of the word R L 
 
 preceding the Amen, thus : Per, 8fc. filium tuum. Amen.
 
 varied, was formerly termed either cantus prophetarum, 
 epistolarum, or evangelii. The general rules, however, 
 for reading Scripture were as follow. A comma or colon 
 was intonated by the fall of a minor third from the key- 
 note* on the ultimate or penultimate and ultimate sylla- 
 bles of the clause; a period, by the fall of a perfect fifth 
 on the same syllable or syllables,! thus : 
 
 g ft ft ! B|B M|M| |BH|B 
 
 Parce mihi, Domine : nihil enim sunt dies mei. 
 The former of these was termed the accentus medius; the 
 latter, gravis. 
 
 If the clause or sentence ends with a monosyllable, 
 the two following intonations are severally substituted : 
 
 Dominus locutus est, Ego exaudiam vos. 
 
 Of which the one was termed accentus moderatus ; the 
 other, acutus. The moderate accent was also termed 
 interrogative, and used at the end of sentences in which 
 a question is asked. It was, besides, frequently employed 
 with and in lieu of the medial accent at the end of short 
 sentences, such as the suffrages in morning and evening 
 prayer ; of which, though each be complete according to 
 the punctuation, yet, as the subsequent response is always 
 understood, the sense is carried on, and the whole into- 
 nated as if members only of one sentence. 
 
 Lastly, in addition to these final reading intonations, 
 
 The term key-note must be here understood to signify the 
 pitch of voice at which all but the accented syllables are sung, 
 and which was sometimes changed at the commencement of any 
 new portion of the service. 
 
 t These rules respecting the syllables, of course apply to the 
 Latin : for English a somewhat different arrangement is necessary.
 
 BlBBB 
 
 a leading note, commen- 
 
 cing a minor third below ]fl 
 
 the key, was anciently in 
 
 use, thus : Dominus vobiscum. 
 
 It will be seen that these rules were observed by Mar- 
 beck in the preparation of his manual. The collects and 
 prayers are intonated in the manner described ; and in 
 other parts there are plain indications that his observ- 
 ance of the rules was not a matter of accident. In the 
 following instance, where his notation varies from the 
 Salisbury use, the variation is precisely that which the 
 rules dictate : 
 
 e B BB|BB|B B|B 
 
 >B 
 
 Ostende nobis, Domine, misericordiam tuam, 
 
 B IBBBB [BB I B |B 
 
 Et salutare tuum da nobis. 
 
 g"l I ! IBHI 
 
 Lord, shew thy mercy upon us, 
 
 E I ! I I 
 
 And grant us thy salvation. 
 
 Both sentences in the Latin, it will be observed, end 
 with a word of two syllables, and each accordingly re- 
 ceives the medial accent. In the English suffrages one 
 sentence ends with a monosyllable, the other with a word 
 of three syllables ; and hence, to the one the moderate 
 accent is assigned, to the other the medial. 
 
 * Manual, edit. 1543, fol. 4.
 
 Throughout the remainder of the suffrages the same 
 rule is observed : those sentences that end with a mono- 
 syllable receiving the moderate accent; those ending 
 with a word of two or more syllables, the medial.* 
 
 Respecting the other two kinds of plain-song in Mar- 
 beck's work little need be said. A reason has already 
 been assigned for his omission of some of the Gregorian 
 chants for the Psalms ; but the fact that he has set one 
 to each of the greater Psalms is sufficient to indicate that 
 the whole were to be used both for those and for the 
 lesser Psalms, as the occasion required. In adapting the 
 remainder of the music, he seems to have followed the 
 practice of his time. Some of the melodies are easily 
 traceable to their originals, from which they only vary 
 where the syllabic arrangement of the English words 
 requires it ; others are partially copied from the old ritual- 
 books, the principal phrases only being preserved. Of 
 the former kind are the Te Deum, the music of which 
 is that by St. Ambrose ;f the Alleluia (the Lord's name be 
 praised) ; the Kyrie of the Communion ; \ and the Lord's 
 
 * In the following work an error occurs at the versicle, " O 
 God, make clean our hearts within us," to which the medial accent 
 is assigned. It ought to have been the moderate ; in proof of 
 which the reader is referred to the tenor part of'Tallis's harmonised 
 responses, where the true intonation is preserved. For the refer- 
 ence, however, an old copy must be employed. In nearly all 
 recent publications containing these responses, the editors, fancying 
 themselves able to improve Tallis's composition, have, in their 
 ignorance, altered the plain-chant. It is necessary to observe, 
 nevertheless, that the rules were not always strictly adhered to 
 even in the old ritual. 
 
 t A collation of four copies of the Ambrosian Music to the 
 Te Deum has been made by Stafford Smith, in his Musica Antiqua ; 
 from which it will be found that of these Marbeck's version (though 
 the number of notes is greatly reduced) is, on the whole, the near- 
 est to the most ancient copy known, viz. that published by Mei- 
 bomius (Antiq. Mus. Auctores. Elzev. 1652). The Ambrosian Te 
 Deum in the Roman Processional (edit. 1827) is, in many parts, 
 note for note the same as Marbeck's version. 
 
 J The Kyrie given by Marbeck will be found in the Sarum
 
 
 Prayer in the post Communion. Of the latter are the 
 Nicene Creed, the Gloria in excelsis (both of which seem 
 to be only slightly altered from old melodies), and the 
 oftertory sentences. 
 
 Manual (in Missa pro defunctis), edit 1543. The two are here 
 given in juxta-position, as a specimen of his adaptation. 
 
 I* M 1*H 
 
 Ky - rie e - le - ison. Christe e - le - ison. 
 
 Ky - 
 
 - le - - ison. 
 
 
 _ft 
 
 Lord, have mercy upon us. Christ, have mercy upon us. 
 
 Zorrf, ^at^e wzercz/ wpon M*. 
 
 The great object of Marbeck, in adapting the old music, seems 
 to have been the preservation of the leading character of the melody, 
 and its simplification. Throughout his whole work there is scarcely 
 an instance of more than one note set to a syllable ; and this, it is 
 extremely probable, was the result of the known wishes of Arch- 
 bishop Cranmer, who not only went the length of desiring the 
 banishment of figured music from the Church,* but the simplifi- 
 cation of the plain-song in such sort that it should be " clarus et 
 aptus ut ad auditorum omnia sensum et intelligentiam proveni- 
 ant" (Reformatio Legum, de Div. Off. cap. 5) ; or, as he expressed it 
 in the letter before noticed, " In my opinion, the note that shall be 
 made thereunto (i.e. to the procession he had composed) would 
 not \3efull of notes, but, as near as may be, for every syllable a note, 
 so that it may be sung distinctly and devoutly ; as be in the matins 
 and even-song, Fenite, the hymns Te Deum, Benedictus, Magnifi- 
 
 * Vibratam illam et operosam musicam, quse figurata dicitur, auferri 
 placet. 
 
 5
 
 It now only remains to say a few words of the follow- 
 ing compilation. That something of the kind was much 
 wanted is admitted by Dr. Burney ; and when it is con- 
 sidered that above a century and half have elapsed since 
 the publication of the most recent work professing to be 
 a directory for the plain-song of cathedral service,* and, 
 owing to the extreme rarity both of that and the earlier 
 formularies already noticed, that the practice of choirs 
 has for a long period rested solely on tradition, it is hoped 
 that no apology will be required for the present under- 
 taking, even though the Editor is unable to boast of the 
 qualifications which Dr. Burney seemed to reckon indis- 
 pensable for the labour.f If the book has no other merit, 
 it has at least that of completeness, so far as the Order of 
 
 en', Ntmc dimittis, and all the psalms and versicles" (Collier, 
 p. 206). In which opinion he doubtless had in remembrance the 
 practice of the primitive Church, which, according to Isid. Hispa- 
 lensis, " ita psauebat ut modico flexu vocis faceret psallentem re- 
 sonare; ita ut pronuntianti vicinior esset quam canenti" (De 
 Eccl. Of. lib. i. c. 6). 
 
 Another reason for inserting the Kyrie of Marbeck, was the 
 necessity of shewing what alteration has been made in the notes 
 to suit the present form of the Kyrie. 
 
 * This was Edward Lowe's little work, already referred to. 
 It went through two editions the first printed in 1661, at Oxford ; 
 the second in 1664. In the first impression Lowe set down the 
 plain-song of such parts of the Common Prayer as he remembered 
 to have heard sung in the Cathedral of Salisbury, where he had 
 been brought up ; and this edition being sold off, he reprinted it 
 with additions, naving, in the interval between the two editions, 
 met with a copy of Marbeck's Manual ; of which, however, he 
 seems not to have availed himself. Part of the plain-song in 
 Lowe's publication was reprinted several times, during the seven- 
 teenth century, in editions of Playford's Introduction to the Skill 
 of Music. 
 
 t Speaking of Lowe's book, Dr. Burney says, " Nothing of 
 this kind had appeared since Marbeck's book in 1550 ; . . . and as 
 it is now more man 120 years since the second edition of Lowe's 
 little tract was published, it seems high time for another to be 
 drawn up by some able and regular bred organist or choral per- 
 former in one of the choirs of the metropolis." Hist., vol. iii. 
 p. 485.
 
 Daily Service and the Office of the Holy Communion are 
 concerned. The publication of Marbeck, as has been 
 already stated, wanted the Litany ; that of Lowe, nearly 
 all the plain-song given in Marbeck's book, except the 
 intonations of the versicles and suffrages, which are in- 
 accurately printed : there was not, therefore, in existence 
 any publication in which the scattered fragments of plain- 
 song were brought together. Besides, the first Prayer- 
 book of Edward VI., to which Marbeck adapted plain- 
 song, differs from that now in use, both at the commence- 
 ment of the Morning and Evening Prayer, and in the 
 office of the Communion : the music, accordingly, re- 
 quired to be re-adapted, to suit the changes made at the 
 revision of 1662 ; and though Lowe, in the preface to his 
 work, professed to do this, it is quite certain that he made 
 no attempt of the kind. Whether the attempt has suc- 
 ceeded in the present work must be left to the judgment 
 of the learned and musical reader. Few changes have 
 been made that were not absolutely necessary ;* and the 
 additions are such as no one versed in the ancient rules 
 of choral reading would find any difficulty or have any 
 scruple in making. 
 
 * The wish to preserve every portion of the ancient plain-song 
 that was at all compatible with the present form of the Liturgy 
 has in one instance been carried further than may be, perhaps, 
 easily justified. The rubric now prefixed to the offertory sentences 
 does not certainly contemplate their being sung as anthems by the 
 choir, as they were in the ritual of Edward VI. ; but it was thought 
 desirable to give the music to which, according to Marbeck, they 
 were then sung, even though its use be now dispensed with.
 
 
 flote. 
 
 IN using this work, it is to be observed, first, that 
 though the music is set in the ^ .. ^ 
 
 tenor and bass clefs which C 3Z 
 
 are severally thus marked - 
 
 any pitch of voice for the C or F most convenient to the 
 singer may be used, so that the relation of the notes is 
 properly preserved ;* secondly, that, except the sign t> 
 is placed immediately after the clef (in which case the 
 notes occurring on that line are flattened throughout), it 
 must be understood to affect only the note before which 
 it occurs ; and, lastly, though three varieties of notes are 
 used, answering in modern notation to the breve, semi- 
 breve, and minim, the length of the sounds is intended 
 to follow, as near as may be, that of the syllables when 
 read in the ordinary manner. 
 
 * These clefs are placed on different lines for the convenience 
 of bringing all the notes within the usual Gregorian staff of four 
 lines. 
 
 WILLIAM DYCE.
 
 She 
 
 Contents! of tftfe Boofc. 
 
 reface. 
 
 Concerning the Serbice of the Church. 
 (!*onrcrm'ng Ceremonies, lulu; some be niiolt&heo, anlr some 
 
 retaineo. 
 
 Ci)r cOriJrv tjoU) tin- psalter is appointet) to be mo. 
 a^ljf toer fjoto tfje rest of tlje ijolg Scripture is appointee to 
 
 be reaH. 
 
 a ^able of proper lessons anil psalms. 
 2T))r Calendar, Until tijr Catilr of lessons, 
 tables anU Uulea for t^e jFeasts an& jFasts tfiroust) tfje toljole 
 
 iear. 
 
 S^f vlier for iHftoming Prager. 
 Sije rtter for bening Draper. 
 3Tije reett of Saint &tJ)anasius. 
 3Tlje litang. 
 
 Drapers anb Sijanfesgibings upon seberal ottasions. 
 Jje olletts, pistles, ano Gospels, to be useo at tl)e |ttini^ 
 
 stration of tljr l)olr> Communion, throughout the 1?rav. 
 She rfter of the Ittim'stration of the fiolg Communion. 
 She psalter.
 
 preface. 
 
 Bfiatft if en tfte toisbom of tfte fiurtft of nglanb, eber 
 tnee tfte first compiling of fter publicfe liturgg, to feeep tfte 
 tean bettoeen tfte ttoo extremes, of too mttcft stiffness in 
 refusing, anb of too mucft fastness in abmitting ang bartatton 
 from it. jFor, as on tfte one sibe tommon experience sftetoetft, 
 tijat tuyere a eftange Ij.itl) brrn mabe of tilings abbiseblg esta 
 blisfjefc (no eJjiftent netfssitg so requiring) sun&ri? inconbfni 
 fntf s Ijabf thereupon ensuelr ; an6 tJjose manj? times more anlj 
 greater tfjan tije ebils tJjat iuere inten&efc to be reme&ieij ig 
 suci) tJjange: So on t^e ottjfr siiif, tlje particular forms of 
 Dibine luovaijtp, anb ti)e Ivitrs anb Ceremonies appointed to 
 ie useb therein, being tfjings in t!)f ir oton natutf inbifffrfnt, 
 anb alterable, anb so ar&notolebgeb ; it is but reasonable, tijat 
 upon toeigijitj) anb important tonsiberattons, auorbing to tije 
 barious exigents of times anb occasions, sucft changes anb 
 alterations sfjoulb bf mabf tljfrftn, as to tljose that are in 
 place of 8Utti)orit8 sftoulb from time to time seem f itijf r nf cf s 
 sarp or fxpebient. accorbinglg toe finb, tijat in tfte reigns of 
 seberal princes of ble ssf b memorg since tfte Uf formation, tftf 
 tiurci), upon fust anb tofigljtg constbfrations her tfjfrfunto 
 mobtng, bat!) giflbeb to mafee sucf) alterations in some parti* 
 culars, as in tijeir respecttbe times toere tftougijt conbenitnt: 
 get so, as liiat tfte main bobg anb essentials of it (as tor II in 
 tfte cfttefest materials, as in tfte frame anb orber tftereof) ftabe 
 still continueb tfte same unto tftis bag, anb bo get stanb firm 
 anb unsftafeen, nottoithstanbing all tfte bain attempts anb tin* 
 petuous assaults mabe against it, bg sucft men as are giben 
 to cftange, anb ftabe altoags biscobereb a greater re garb to tfteir 
 objn pribate fancies anb interests, tftan to tftat butg tfteg obje 
 to tfte publicfe. 
 
 B? biftat unbue means, anb for bjftat miscftiebous purposes 
 tfte use of tfte liturgg (tftougft enfoineb bg tfte latos of tfte lanb, 
 anb tftose latos neber get repealeb) came, During tfte late tin 
 ftappg confusions, to be biscontinueb, is too toell Unoton to tfte 
 toorlb, anb toe are not toilling ftere to remember. 3Sut toften, 
 upon ^is f&afestg's ftappg restoration, it seemeb probable, 
 tftat, amongst otfter tftings, tfte use of tfte liturgg tooulb also 
 
 b
 
 return of course (the same habingneber been legallp abolisheD) 
 unlf ss some time IP means toere uset) to present it ; those men 
 toho unDer the late'usurpeD potoers haD maDe it a great part of 
 their business to renUer the people DtsaffecteD thereunto, sato 
 themselbes in point of reputation anti interest tonterneli (un 
 les thep tooulD freelp aefenotoleDge themselbes to habe erreD, 
 tohieh such men are berg ijarDh) brought to Do) toitl) their ut 
 most enDeabours to IjinUer the restitution thereof. 3fn orDer 
 tohereunto Dibers pamphlets toere publisheD against the Soofe 
 of Common Draper, rlje olo objections mustereU up, toiti) t^e 
 aDDition of some neb) ones, more tfjan formrrlj? ijao Seen matte, 
 to mafee tfje number atoell. n fine, great importunities toere 
 uaeU to fcia Sarreo fttajest, tijat tJje aaio Coofe might be re= 
 biseD, anD surl) alterations therein, anti aoDitions tljereunto 
 maDe, as sljoulo be tbougftt requisite for Hje ease of tenDer ton= 
 sciences: toJjereunto^isfttafestp, out of Jjis pious inclination 
 to gibe satisfaction (so far as coulU be reasonable expecteH) 
 to all ins subjects of toljnt perauasion soeber, DiH graciouslr 
 conoescenO. 
 
 3>n totjict) rebieto toe Jjabe enlieaboureU to obserbe tlje Itfee 
 moderation, as toe find to f)abe been usei) in ttjr lt1ir case in 
 former times. &no therefore of ttje sunlirp alterations pro= 
 poseo unto us, toe babe rejected all suet) as toere either of oan* 
 gerous consequence (as secretly striding at some establisbeH 
 Doctrine, or lauDable practice of the Churci) of nglanD, or in= 
 DeeD of the tofjole ffiatbolicb hurcb of Christ) or else of no 
 consequence at all, but utterlp. fribolotta anD bain. 13ut sucb 
 alterations aa toere tenDneD to us, (bp iu ij.it persona, unDer 
 iuli.it pretences, or to ujljat purpose soeber tenDereD) as seemeD 
 to us in anp Degree requisite or errpeDient, toe habe toillinglr, 
 anD of our oton accorD assenteD unto : not enforceD so to Do 
 bj? anp strength of argument, conbincing us of the necesaitp. of 
 matting the satD alterations : for toe are fullp perauaDeD in our 
 fuDgements (anD toe here profess it to the toorlD) that tije Boofe, 
 as it stooD before establisheD bij lato, Doth not contain in it anp 
 thing contrarp to the toorD of (SoD, or to sounD Doctrine, or 
 tohich a goDlp man map not toiti) a gooD conacience uae anD 
 submit unto, or tohich is not fairlp Defensible against anp that 
 shall oppose the aame ; if it ahall be allotoeD such, fuat aitD fa= 
 bourable construction as in common equitp ought to be allotoeD 
 to all human toritinga, especiallp auch as art- set forth bp 
 authoritp, anD eben to the berg best translations of ttje holg 
 Scripture itself.
 
 
 Our general aim therefore in this unbertafeing toaa, not to 
 gratifg tbia or that partg in ang their unreaaonable bemanba ; 
 but ufbo that, tohich, to our best unberatanbinga toe conceibeb 
 might moat tenb to the preserbation of peace anb units in the 
 hurch ; the procuring of reberence, anb exciting of pietg anb 
 bebotion in the publicfe toorship of ob ; anb the cutting off 
 occasion from them that aeefe occaaion of cabil or quarrel againat 
 the ILiturgg of the hurch. &nb aa to the seberal bariationa 
 from the former 35oofe, tohether bg alteration, abbition, or other= 
 toise, it ahall auffice to gibe thia general account, &hat moat of 
 the alterationa toere mabe, either firat, for the better birectt'on 
 of them that are to officiate in anp part of Uibine aerbice ; tohich 
 ia ci)iefl|> bone in tlje alenbara anb i&ubrictta : r aeconblg, 
 for the more proper expreaaing of some toorba or phrases of 
 ancient usage in terms more suitable to the language of the 
 present times, anb the clearer explanation of some other bjorbs 
 anb phrases, that ioere either of boubtful signification, or other* 
 totae liable to misconstruction : r thirbl, for a more perfect 
 renbering of such portions of holj> Scripture, as are inserteb 
 into the 1/iturgg ; tohich, in the pistlea anb (Soapela rape* 
 ciallg, anb in aunbrg ot|er placea, are noto orbereb to be reab 
 according to the laat 2franalation : anb that it toaa thought 
 conbenient, that aome lirapera anb Srhanltagibinga, fitteb to 
 special occasions, shoulb be abbeb in their bue places ; parti* 
 cularlg for those at Sea, together toith an office for the Baptism 
 of auch aa are of iUprr i?rars : tohich, although not ao nrrrs 
 aarj> tohen the former Book toaa compileb, set IIP the grototh of 
 ^nabaptiam, through the licentiouaneas of the late times crept 
 in amongst us, is noto become necessary, anb mas be altoapa 
 useful for the baptising of natibes in our plantations, anb 
 others conberteb to the faith. ;ff an$ man, toi)o shall besire a 
 more particular account of the seberal alterations in ang part 
 of the 3Littirgr>, shall ta&e the pains to compare the present 13ooU 
 tottf) the former ; toe boubt not but the reason of the change 
 mag easilg appear. 
 
 dnb habing thus enbeaboureb to bischarge our buttes in 
 this toeigfjtg affair, as in the sight of ob, anb to approbe our 
 sincerttg therein (so far as lag in us) to the consciences of all 
 men ; although toe Unoto it tmpoaaible (in such barietg of ap 
 prehensions, humours anb interests, as are in the toorlb) to 
 please all; nor can expect that men of factious, peebish, anb 
 perberse spirits shoulb be sattsfieb toith ang thing that can be 
 bone in this Uinb bg ang other than themselbes : get toe babe
 
 good hope, that tohat (a here presented, and hath been bg the 
 eonbocations of both$robinees toith great diligence examined 
 and approbed, toill be also toell accepted and approbeD bg all 
 aobrr, peaceable, and trulg conscientious sona of the Church 
 of Gngland. 
 
 Concerning $* Setbto of tye Cfwref). 
 
 1.\(!? bias nebcr am; tiling far the lint of man so lucll 
 i or eo eurr eatabliahed, luljteh in continuance of 
 time Ijart) not been corrupteU : as, among pttjer ttjinga, it 
 map plainlp appear bg the Common ^rapera in tlie Churcl), 
 commonlg calleo Sibine Serbice. STfje first original an& grounD 
 tuftereof if a man toottlD searcft out bp. tlje ancient jFatfjers, he 
 afcall find, that the same bias not orHaineil but of a gooft pur^ 
 pose, and for a great aDbancement of go&linesa. jFor theg so 
 oroereU tije matter, that all the tohole Sible, (or the greatest 
 part thereof) ahoulD be reatt ober once eberg gear; intenoing 
 thcrebg, that the lergp, ano eapeciallj? auch as toere f&inis* 
 ters in the congregation, sboulti (b$ often reaoing, and mebita^ 
 tion in <@od's biord) be stirred up to godliness themselbes, 
 and be more able to exhort others tr Wholesome doctrine, and 
 to confute them that torn adbersaries to the truth ; and fur. 
 ther, that the people (b$ dailg hearing of hol$ Scripture read 
 in the hrrh) might continuallg profit more and more in the 
 Unobjirdgr of @od, and be the more inflamed bjttf) the lobe of 
 his true religion. 
 
 ijut these mang gears passed, this godlg and decent order 
 of the ancient Jfathers hath been so altered, brofeen, and ne- 
 glected far planting in uncertain stories, and legends, toith 
 multitude of reaponda, berses, bain repetitions, commemora. 
 tions, and agnodala ; that commonlg, b>hen ang iiooh of the 
 fiible toaa begun, after three or four chaptera bjere read out, 
 all tt>e rest lucre unread. Slnd in this sort the iJooU of Jsaiai) 
 teas begun in adbent, and the Boofe of enesis in Septua. 
 geaima ; but theg toere onlg begun, and neber read through, 
 after lite aort toere other boobs of holg Scripture used, and 
 moreober, tohereas St. ^aul toould babe such language apoften 
 to the people in the Church, as theg might ur.deratand, and 
 habe profit bg hearing the aame ; the aerbice in thia hurch of 
 Cngland theae mang gears hath been read in latin to the
 
 pe ople, tohieh theg unde rstand not ; so that theg habe heard 
 tint!) tijn'v rara onlr, and tljr t'v firavt, spt'rit, and mini) ijaur 
 not been edified therebg. &nd furthermore, nottoithstanding 
 that the ancient ^Fathers babe dibided the iSsalms into seben 
 portions, luljmof rurrr one bias railed a ilortunx : nob) of late 
 time a feto of tljrm hate been dailg said, and tiir rest utterlp 
 omitted, ittoreober, Hje number ano Jjartneaa of tije rules 
 rallcD tiir $ie, ano tijr manifold rfjangings of tiir serbite, bias 
 tlir cause tljnt to turn tljr book onlr bias so iiavQ and intricate 
 a matter, tfjat mang times tfjere toas more business to find out 
 toijat sljoullJ be read, fljan to read it bjften it toas found out. 
 
 Sijese inconbenieixces therefore considereti, here is set fortlj 
 sucf) an order, mijerebg tfte same sftall be redressed. &n& for 
 a readiness in tftis matter, iirrr is drabm out a Calendar for 
 tijat purpose, Uiijiti) is plain and easg to be understood : 
 toijerein (so muct) as mag be) tfie reading of ftolg Scripture is 
 so set fort!), tftat all things sliall be done in order, bntfiout 
 breafeing one piece from another. Jpor this cause be cut off 
 anthems, Responds, gnbitatories, and such Kfee things as did 
 breafe the continual course of the reading of the Scripture. 
 
 get, because there is no remedp, but that of necessitg there 
 must be some ftules ; therefore certain Uules are hm set forth ; 
 tobich, as theg are friu in number, so then are plain and easg 
 to be understood. So that here gou fiabe an rder for pragef, 
 and for the reading of th? h"lg Scripture, much agreeable to 
 the mind and purpose of the old jFattjrra, and a great deal 
 more profitable and commodious, than that tobfcb of late bias 
 used. 3ft is more profitable, because hrce are left out mang 
 things, bibereof some are untrue, some uncertain, some bain 
 and superstitious ; and nothing is ordained to be read, but the 
 berg pure S2Iord of (Sod, the holg Scriptures, or that bibich is 
 agreeable to the same ; and that in such a language and order 
 as is most easg and plain for the understanding both of the 
 readers and hearers. 3ft is also more commodious, both for 
 the shortness thereof, and for the plainness of the order, and 
 for that the rules be febi and easg. 
 
 &ni> tohereas heretofore there hath been great dibersitg in 
 saging and singing in Churches tmthin this l\rnlm: some 
 follotoing Salisburg use, some Hereford use, and some the 
 use of Sangor, some of I?or6, some of lincoln ; noto from 
 henceforth all tijr bibole Kr aim shall habe but one use.
 
 
 < nD foraaimirb as nothing tan tie so plainlp set fort)), tut 
 doubts map arise in tljr use anb practice of the same ; to np - 
 pease all sue!) bibersitp (if anp arise) anb for the resolution of 
 all boubts, concerning tljr manner hoto to unberstanb, Ho, anb 
 execute, tljr things contained in tljts UooU ; the parties tij.it so 
 Doubt, or biberslp t.iUr anp tiling, shall altoap resort to tljr 
 Bishop of tljr Diocese, luljo bi; his Discretion shall tnUr orber 
 for the quieting anb appeasing of the same : so that the same 
 orber be not contrarp to anp tiling containeb in tins UooU. 
 ,1na if tiir i3isf)op of tiir Diocese be in Doubt, tiirn lit map 
 senb for ttir resolution thereof to tiir ;lrrl)bt'sl)op. 
 
 it be appointeb, tfjat all things shall be reab 
 anb sung in tfje fturcfj in rfte nglish tongue, to rbe enb 
 that rbe congregation map be tberebp ebifieb ; pet it is not 
 meant, but tbat tohen men sap fttoming anb bening Draper 
 pribatelp, tbep map sap the same in anp language tftat tbep 
 tbemselbes bo unberstanb. 
 
 Clnb all priests anb Deacons are to sap bat'lp rbe fBoming 
 anb Cbening Draper pribatelp or openlp, not being let b sicfe= 
 ness, or some other urgent cause. 
 
 anb the urate that ministereth in eberp ^arishchurch or 
 Chapel, being at home, anb not being othertoise reasonable 
 binbereb, shall sap the same in the $arisfKhurch or Chapel 
 tohfre he ministereth, anb shall cause a bell to be tolleb ti>ere= 
 unto a conbenient time before he begin, that the people map 
 come to hear ob's 8orb, anb to prap toith him. 
 
 OJFsuch Ceremonies as be useb in the Church, anb habe 
 hab their beginning bp the institution of man, some at 
 the first toere of goblp intent anb purpose bebiseb, anb 
 pet at length turaeb to banitp anb superstition : some entereb 
 into the Church bp unbiscreet bebotion, anb such a jeal as
 
 2i^ft^ 
 
 toas toithout fenotolebge ; anb for because tbep toere toinfteb at 
 in the beginning, thep snto bailp to more anb more abuses, 
 tohich not onlp for their unprofitableness, but also because 
 tbep babe much blinbeb the people, anb obscureb the glorp of 
 (ob, are toorthp to be tut atoap, anb dean refecteb : other there 
 be, tohteh although the? babe been bebiseb bp man, set it is 
 thought gooU to reserbe them still, as toell for a becent orber 
 in the burtft, (for the tohich thep toere first UebiseU) as be 
 cause tljep pertain to eoification, iufjereunto all things Uone in 
 tbe eburtb (as tije Apostle teatbetb) ought to be referred 
 
 3nU altijougb rfje feeeping or omitting of a eremonj), in 
 itself const'OereU, is but a small thing; pet tbe toilful antj"ton= 
 temptuous transgression auo breaking of a common order nntj 
 Utsctpline is no small offence before (SolJ : let all things be 
 bone among pott (saith St. $aul) in a seemlp anb bue orber: 
 the appointment of the tohich orber pertaineth not to private 
 men; therefore no man ought to tafee in hanb, nor presume to 
 appoint or alter anp public^ or common orber in (Jthjtet'B 
 ffihurch, except he be latofullp calleb anb aujort>eb thereunto. 
 
 anb fohmas in this our time, the minbs of men are so 
 biberse, that some thtnft it a great matter of conscience to be 
 part from a piece of the least of their Ceremonies, thep be so 
 ab&icteb to their olb- customs; anb again on the other sibe, 
 some be so neto=fangleb, that thfp tooulb innobate all things, 
 anb so bespise the olb, that nothing can lifte them, but that is 
 neb) : it toas thought expebtent, not so much to babe respect 
 hoto to please anb sattsfp either of these parties, as hoto to 
 please (Sob, anb profit thm both, ^nb *t I*st anp man 
 sijoulb be offenbeb, tohom goob reason might sattsfp, here be 
 certain causes renbereb, tohp some of the accustomeb~<eremo 
 nies be put atoap, anb some retaineb anb kept still. 
 
 5-ome are put atoap, because the great excess anb multitube 
 of them hath so increaseb in these latter baps, that the burben 
 of them toas intolerable; tohmof St. Augustine in his time 
 complaineb, that thep toere groton to such a number, that the 
 estate of hristian people toas in toorse case concerning that 
 matter, than toere the 3ietos. ^nb lie counselleb that such 
 poke anb burben shoulb be taken atoap, as time tooulb serbe 
 quietlp to bo it. But tohat tooulb St. Augustine habe saib, 
 if h? hab seen the Ceremonies of late baps useb among us ; 
 toijereunto the multitube nseb in his time toas not to be com-
 
 pare D ? his our exeessibe multitude of Ceremonies toas BO 
 great, and manp of them so Darfe, that theg DiD more eonfounD, 
 anD darfcen, than de dare and set forth Christ's benefits unto 
 us. and besides this, Christ's (gospel t's not a Ceremonial 
 lato, (as mutt) of foses' late) teas,) but it is a religion to 
 sertoe God, not in bondage of the figure or shadoto, but in the 
 freedom of the Spirit ; being content onlg tenth those Ceremo* 
 nies tohieh do serbe to a Decent orDer anD godlg Discipline, anD 
 such as be apt to stir up the Dull min& of man to rije remem* 
 brant'e of bis &utj> to GoD, b some notable an& special signi= 
 fitation, toherebp he migbt be eHifieD. jFurtbermore, the most 
 tejeigbtp cause of tbe abolishment of certain eremonies te)as, 
 tij.it tijcr teiere so far abuseU, partlr br tlje superstitious blinti 
 ness of" the ruDe anD unlearneD, an& partlr bp the unsatiable 
 abarice of such as sought more their otem lucre, than the glorp 
 of (TtoD, that the abuses coulD not lurll be taUrn atoar, the 
 thing remaining still 
 
 fiut note) as concerning those persons, teihich peraDbenture 
 to ill be offenDeD, for that some of the olD Ceremonies are re. 
 taineD still : ,?if tlirr consider that teiithout some Ceremonies 
 it is not possible to keep any orDer, or quiet Discipline in the 
 Church, tljer shall easily perceibe fust cause to reform their 
 fuDgements. ilnO if tljey tljtnU much, that any of the olD Do 
 remain, anD bionlD rather habe all DebiseD anete) : then such 
 men granting some Ceremonies conbenient to be haD, auvrly 
 tobere the olD map be toell useDnTffte theg cannot reasonablg 
 reprobe the olD onlg for their age, toithout betoraping of their 
 oton follg. jTor in suc^ a case theg ought rather to babe reber 
 ence unto them for their antiquitg, if ttjeg bull Declare them* 
 selbes to be more stuDtous of unity anD concorD, than of inno* 
 nations anD nete)*fangleDness, toht'ch (as much as mag be tenth 
 true setting forth of Christ's religion) is altoags to be eschetoeD. 
 jFurthermore, such shall habe no fust cause tenth the Ceremo* 
 nies reserbeD to be offenDeD. Jpbr as those be taken atoag 
 tohich toere most abuseD, anD DiD bur&en men's consciences 
 toithout ang cause ; so the other that remain, are retaineD for 
 a Discipline anD orDer, tohich (upon fust causes) may be altereD 
 anD changed, anD therefore are not to be esteemeD "equal toith 
 GoD's lato. anD moreober, theg be neither Darfe nor Dumb 
 Ceremonies, but are so set forth, that eberg man mag unDer 
 stanD tohat theg Do mean, anD to tohat use t|ep Do serbe. So 
 that it is not Uitc that theg in time to come shoulD be abuseD as 
 others hafct been. anD in these our Doings toe conDemn no
 
 otiirr nations, nor pvesmbr nnr tl)ing but to our olun people 
 onlg : for toe ttjinfe it ronbenient that eberg rountrg 'shoulb use 
 sue!) eremonies as theg shall thinfe best to the setting forth 
 of (Soft's honour anil glovr, and to tijr re Curing of tijr people 
 to a most perfect anb goblg libing, bnthout error or supersti- 
 tion ; anb that tljeg shoulb put atoag otter things, tohicf) from 
 time to time fheg perreibe to be most abuseb, as in men's orDi- 
 nanres it often cbantet!) iiiberslg in Dibers countries. 
 
 tijc 
 be reaU. 
 
 to 
 
 flMVf^0 psalter shall be veab tljrougl) onrr eberg jttontti, as 
 4PL it is tbere appointeU, boti) for Attorning ant) C?D ruing 
 
 w ^rager. But in jFebruarg it sfiall be reaO onlp to tlje 
 ttoentg=eig|)tt), or ttoentgnintlj bag of t^e montfj. 
 
 anh, toijereas .gfanuarg, Jttartb, |Stag, $ul$, August, 
 ttober, anb Setember fjabe one=anbtf)irtg bags apiete ; 3(t 
 is orbereb, tftat tije same psalms sftall be reab the last bag 
 of the saib months, tulnri) tuere reab the bag before: so that 
 the $Jsalter mag begin again the first bag of the next month 
 ensuing. 
 
 anb, tohereas the H9t!j psalm is bibibeb into tfoentg=tfoo 
 portions, anb is ober4ong to be reab at one time; 3t is so 
 orbereb, that at one time shall not be reab abobe four or fiur 
 of the saib portions. 
 
 Slnb at the enb of eberg psalm, anb of eberg suri) part of 
 the 119th psalm, shall be repeateb this %gmn, 
 
 lorg be to the Jfatijr t , anb to the Son : anb to the olg 
 Jjost ; 
 
 0s it bias in the beginning, is note, anb eber shall be : 
 toorlb toithout enb. flmen. 
 
 {I ote, that the psalter follotoeth the bibision of the ^ebretos, 
 anb the translation of the great nglisf) Bible, set fortf) anb 
 useb in the time of Iting ^enrg the Eighth, anb btoarb the 
 Suth.
 
 (C 2Tf)f <9rBer fcoto tfje rort of fjolg Scripture w 
 be mfl. 
 
 'O- (^ID {Testament is appointed for the first lessons 
 at jttorning anD evening Draper ; so as the most part 
 the reof toill be read eberg gear onte, as (n tlje Calendar 
 is appointed. 
 
 Slje jifto Scstament is appointed for tije setond lessons 
 at fttorning and C?bening liraper, and sijall be read ober 
 orderly eberg rear tfjrite, besides t!je pistles and osprls ; 
 ertept'ttje apotalnpse, out of tohit!) tfjere are onlg tertain 
 proper lessons appointed upon dibers Jpeasts. 
 
 nQ to Unoto luijat lessons sljall be read eberr day, look 
 for the da of tfje tnontf) in t!je Calendar follotoing, and tljere 
 rr stiall find tljr tbapters tbat sljall be read for ti>e lessons 
 boll) at fttorntng and ?l)ening Draper ; except onlg tfte Jttol)e= 
 able Jpeasts, toljitl) are not in tfje Calendar, and tije 3fm 
 motoeable, ntljere there is a blanfe left in the toluntn of lessons, 
 the proper lessons for all tohirh dags are to be found in the 
 able of proper lessons. 
 
 Jtnd note, that tohensoeber proper |JsaIms or lessons are 
 appointed ; tijen tlie psalms and lessons of ordinar eourse 
 appointed in the psalter and Calendar (if theg be different) 
 sljall be omitted for that time. 
 
 fiote also, that the Collect, Cpistle, and Gospel, appointed 
 for the Sundap shall serbe all the toeefe after, tohere it is not 
 (n this Soofi othertoise ordered.
 
 (C proper fLe&efotw 
 
 Co be reatt at {Horning ano" Cbentng Draper, on 
 tl;c |5>unUai)f antJ otljcr SlolD^awS ttjrougjout 
 tye Star.' 
 
 (C Hcssons proper Dor tmto&. 
 
 Stmftass ot 
 fMwrt. 
 
 2 
 
 Stm&aps 
 after 
 fjrtstmas. 
 1 
 
 Stmftajjs 
 after tye 
 pipijanj. 
 1 
 
 Septttage' 
 st'ma. 
 
 SfiagesC. 
 ma. 
 Ouu'nqtta- 
 gretma. 
 
 Mattins. 
 
 Isaiah 1 
 5 
 25 
 30 
 
 37 
 41 
 
 44 
 51 
 55 
 57 
 
 65 
 Gen. 1 
 3 
 9 tow. 20 
 
 Even- 
 song. 
 
 Isaiah 2 
 24 
 26 
 32 
 
 38 
 43 
 
 46 
 53 
 56 
 58 
 64 
 66 
 
 Gen. 2 
 6 
 12 
 
 1&&Z, 
 Sunday 1 
 2 
 
 5 
 
 1 Lesson. 
 2 Lesson. 
 
 (Paste r- 
 IJsp. 
 1 Lesson. 
 2 Lesson. 
 
 Sun&apo 
 after 
 aster. 
 1 
 
 ^ 
 
 Mattins 
 
 Gen. 19 
 (tov.30 
 27 
 39 
 43 
 Exod. 3 
 
 9 
 
 Even- 
 song. 
 
 Gen. 22 
 
 34 
 42 
 45 
 
 Exod. 5 
 
 10 
 Heb. 5 
 (tow. 11 
 
 Ex. 14 
 Acts 2 
 (v. 22 
 
 Num.22 
 25 
 Deut. 5 
 
 7 
 9 
 
 13 
 
 Matt.26 
 
 Ex. 12 
 Rom. 6 
 
 Num.16 
 23, 24 
 Deut. 4 
 
 Q 
 
 Starts; 
 after 
 
 ftstrnsfon 
 Dap. 
 
 - 12
 
 
 C 
 
 Stmbap. 
 1 Lesson. 
 
 2 Lesson. 
 
 Deut.16 
 
 (tov.18 
 
 Acts 1(J 
 
 (v. 34 
 
 1 Lesson. 
 
 2 Lesson. 
 
 Sunbaps 
 after 
 
 1-^ 
 2 
 
 Gen. 1 Gen. 18 
 Matt. 31 John 5 
 
 .23 
 
 dg. 5 
 
 Josh. 10 Josh 
 :Judg. 
 1 Sam. 21 Sam 
 
 12 
 
 15 
 
 2Sam.l2 
 
 21 
 
 lKing.13 IKingl? 
 
 song. 
 Isa. 11 
 
 Acts 19 
 (tov.21 
 
 13 
 
 17 
 2 Sam. 19 
 
 Sunbars 
 
 afttr 
 &r(mtp. 
 
 Mattins. 
 
 Even- 
 song. 
 
 IKingl 8 IKingl 
 
 11- 
 12- 
 18- 
 
 14- 
 
 16- 
 
 10- 
 17- 
 18- 
 
 19- 
 
 20 Joel 2|Mic. 6 
 
 10J 18 
 
 _ 19! 2 
 
 Jerem.5{Jer. 22 
 
 35 36 
 
 Ezek. 2Ez. 1 
 
 14 is 
 
 20i 24 
 
 Dan. 3! Dan. 6 
 
 24 
 
 26 
 
 JHab. 2Prov. 1 
 iProv. 2 
 
 11 1 
 
 14 
 ]( 
 
 U 
 
 G Hi0fton0 proper for $ol= 
 
 j.Slnbvtb). 
 s.iCtjomas 
 tye&postle.j 
 of 
 
 Mattins. 
 
 Prov.20Prov.21 
 
 -j:5 
 
 Lesson. Isa. 9 to Is.7v.10 
 
 2 Lesson. 
 
 song. 
 
 24 
 
 (tov.17 
 
 (v.8 
 Lu. 2 to ...<,</., 
 
 I (v. 161 (to v. 9 
 
 1 Lesson. 
 
 2 Lesson. 
 
 =* Soiju. 
 
 1 Lesson. 
 
 2 Lesson. 
 
 Prov.28 
 Acts 6 
 
 to v. 30 
 
 Iccles.S 
 Rev. 1 
 
 gnnorenta' Jer. 31 
 Sap. 1 (tor. 18 
 
 Even- 
 song. 
 
 Hccles.4 
 8 Acts 7 v. 
 (30 to 
 (v. 55 
 
 Eccles.5Eccles.6 
 Rev. 22 
 
 Wisd. 1
 
 CD 3Leaon& proper for ^ol5=Bat>s. 
 
 :ucs&ar> in 
 
 Mattins. 
 
 Even- 
 ong. 
 
 
 Mattins. 
 
 Even- 
 song. 
 
 KUrfe. 
 
 
 
 
 Ecclus21 
 
 Ecclus22 
 
 1 Lesson. 
 
 I Sam.19 
 (r. 18 
 
 Deut.30 
 
 S. Bartfjol. 
 
 24 
 
 29 
 
 2 Lesson. 
 
 Thes. 5 
 
 1 John 4 
 
 * ittattfifto 
 
 35 
 
 38 
 
 
 (.12to 
 
 (tov.14 
 
 * 
 
 
 
 Sb. Barna- 
 
 (. 24. 
 
 
 S.f^tt^afL 
 
 
 (t.5 
 
 baa. 
 
 
 
 1 Lesson. 
 
 Gen. 32 
 
 Dan. 10 
 
 1 Lesson. 
 
 EccluslO 
 
 Ecclusl2 
 
 2 Lesson. 
 
 Acts 12 
 
 Fudev.6 
 
 2 Lesson. 
 
 Acts 14 
 
 Acts 15 
 
 
 (tow. 20 
 
 (tov.16 
 
 
 
 (tow. 36 
 
 S. Infet. 
 
 Ecclus51 
 
 Job 1 
 
 Baptist. 
 1 Lesson. 
 
 Mai. 3 
 
 Mai. 4 
 
 r S. 3fu6r. 
 
 Job24,25 
 
 42 
 
 2 Lesson. 
 
 Matt. 3 
 
 Matt.14 
 
 0111 Saints. 
 
 
 
 
 
 (tou.13 
 
 1 Lesson. 
 
 Wisd. 3 
 
 Wisd. 5 
 
 Softer. 
 
 
 
 
 (tor.10 
 
 (tor. 17 
 
 1 Lesson. 
 
 EccluslS 
 
 Ecclusl9 
 
 2 Lesson. 
 
 Heb.llt*. 
 
 Rev. 19 
 
 2 Lesson. 
 
 Acts 3 
 
 Acts 4 
 
 
 (33.&cA 
 
 (tov.17 
 
 
 
 
 
 (12tor.7 
 
 
 C proper $)&almB on certain Oas. 
 
 
 Mattins 
 
 Even- 
 
 
 Mattins. 
 
 Even- 
 
 Christmas 
 Dap. 
 
 19, 45, 85 
 
 song. 
 89,110,132 
 
 Caster. 
 Dap. 
 
 2, 57, 111 
 
 song. 
 113,114,118 
 
 tusDap. 
 
 6,32,38 
 
 102,130,143 
 
 &strnsion. 
 Dap. 
 
 8, 15, 21 
 
 24,47,108 
 
 6006 
 jFrt&aj?. 
 
 22.40,54 
 
 69,88 
 
 isatiit. 
 
 SunDap. 
 
 48,68 
 
 104,145
 
 C Zfyt eafettBar ; tofty tye faille of lions one. 
 
 JANUARY hath XXXI Days. 
 
 I A 
 2b 
 3 c 
 4 d 
 6 e 
 6 f 
 7g 
 8A 
 9 b 
 10 c 
 11 d 
 12 e 
 13 f 
 14 g 
 15 A 
 16 1. 
 17 v 
 18 d 
 19 e 
 20 f 
 21 g 
 22 A 
 23 b 
 24 c 
 25 d 
 26 e 
 27 f 
 28 g 
 29 A 
 30 1. 
 
 31 < 
 
 
 MORNING. 
 
 EVENING. 
 
 1 Lesson.^ Lesson. 
 
 1 Lesson. 
 
 2 Lesson. 
 
 ' 
 
 Gen. 1 
 3 
 5 
 
 7 
 
 Matt. 1 
 2 
 3 
 4 
 
 Gen. 2 
 4 
 6 
 
 8 
 
 Rom. 1 
 2 
 3 
 4 
 
 
 
 
 eptpfianj?. 
 
 9 
 13 
 15 
 17 
 19 
 21 
 23 
 25 
 27 
 29 
 31 
 33 
 35 
 38 
 40 
 42 
 44 
 46 
 
 5 
 6 
 7 
 8 
 9 
 10 
 11 
 12 
 13 
 14 
 15 
 16 
 17 
 18 
 19 
 20 
 21 
 22 
 
 12 
 14 
 16 
 18 
 20 
 22 
 24 
 26 
 28 
 30 
 32 
 34 
 37 
 39 
 41 
 43 
 45 
 47 
 
 5 
 6 
 7 
 8 
 9 
 10 
 11 
 12 
 13 
 14 
 15 
 16 
 1 Cor. 1 
 2 
 3 
 4 
 5 
 6 
 
 Lucian, P. & M. 
 
 
 
 
 Hilary, Bishop. 
 
 
 
 
 Prisca, V. & M. 
 
 Fabian, Bishop. 
 Agnes, V. & M. 
 Vincent, Mart. 
 
 
 <!Tonb. ofS43aul 
 
 48 
 50 
 Exod. 2 
 4 
 6tov.l4 
 
 8 
 
 23 
 24 
 25 
 26 
 
 27 
 
 28 
 
 49 
 Exod. 1 
 3 
 5 
 
 7 
 
 9 
 
 7 
 8 
 9 
 10 
 - 11 
 
 12 
 
 
 
 
 King C^nrlre, 
 Martyr. 

 
 
 m 
 
 i 
 i 
 
 H 
 
 i 
 
 
 
 Sfllfl/j 
 
 ^<^><>A-d 
 
 
 1 
 
 9 
 
 i 
 
 I 
 
 2TJje <aJroBar; toitf) tfje S'aiilc of lUssons, 
 
 FEBRUARY hath XXVIII Days. 
 
 And in every Leap- Year XXIX Days. 
 
 . 
 1 
 4 
 6 
 1 
 
 s 
 it 
 ( 
 1 
 
 
 
 G 
 
 4 
 
 e 
 
 7 
 s 
 
 g 
 
 Jo 
 
 .i Pftgt 
 
 MORNING. 
 
 EVENING. 
 
 1 Lesson 
 Ex. 10 
 
 2 Lesson 
 Markl 
 2 
 3 
 4 
 5 
 6 
 7 
 8 
 9 
 10 
 11 
 12 
 13 
 14 
 15 
 16 
 L.lto39 
 lv.39 
 2 
 3 
 4 
 5 
 6 
 7 
 
 1 Lesson 
 Ex. 11 
 
 2 Lesson 
 I Cor. 13 
 14 
 15 
 16 
 2 Cor. 1 
 2 
 3 
 4 
 5 
 6 
 7 
 8 
 9 
 10 
 11 
 12 
 13 
 Galat. 1 
 2 
 3 
 4 
 5 
 6 
 Ephes.l 
 
 2 
 3 
 4 
 5 
 Rom. 12 
 
 e l^urif. of ^."#1" 
 f 'Blasius, Bishop 
 
 f; 
 
 12 
 14 
 16 
 18 
 20 
 22 
 24 
 33 
 Lev. 18 
 20 
 Num.11 
 13 
 16 
 20 
 22 
 24 
 27 
 31 
 35 
 Deut. 1 
 3 
 
 13 
 
 15 
 17 
 19 
 21 
 23 
 32 
 34 
 Lev. 19 
 26 
 Num.12 
 14 
 17 
 21 
 23 
 25 
 30 
 32 
 36 
 Deut. 2 
 4 
 
 j Agatha, V. & M. 
 
 < 
 
 
 r 
 
 
 
 
 b 
 
 c Valentine, Bp. 
 
 rl 
 
 p 
 
 f ! 
 
 f' 
 
 
 
 K 
 
 r 
 
 2-2 
 23 
 
 24 
 
 25 
 
 >(i 
 27 
 
 H 
 it 
 
 H i 
 
 p n Fast 
 
 f IS. fltattljiaBr" 
 (Apostle. 
 
 5 
 
 7 
 9 
 11 
 13 
 
 8 
 9 
 10 
 11 
 Matth.7 
 
 6 
 8 
 10 
 12 
 14 
 
 X 
 
 t> c 
 
 
 
 ! 
 
 m
 
 
 <TiK Calf nto ; totti) tfje gTafefe of Htseons. 
 
 MARCH hath XXXI Days. 
 
 1 
 2 
 3 
 
 4 
 6 
 
 6 
 9 
 U 
 
 11 
 1-2 
 13 
 14 
 16 
 16 
 17 
 IS 
 
 19 
 20 
 21 
 22 
 23 
 24 
 2o 
 21) 
 27 
 28 
 29 
 30 
 31 
 
 ;. 
 ( 
 ! 
 
 I 
 
 .' 
 
 b 
 
 
 d 
 
 > 
 t 
 
 \ 
 b 
 
 1 
 \ 
 f 
 
 1 
 
 d 
 
 David, Abp. 
 Chad, Bishop. 
 
 MORNING. 
 
 EVENING. 
 
 1 Lesson 
 Deut.15 
 17 
 19 
 21 
 24 
 26 
 28 
 30 
 32 
 34 
 Josh 2 
 
 2 Lesson 
 Luke 12 
 13 
 14 
 15 
 16 
 17 
 18 
 19 
 20 
 21 
 22 
 23 
 24 
 John 1 
 2 
 3 
 4 
 5 
 
 6 
 7 
 8 
 9 
 10 
 11 
 12 
 13 
 14 
 15 
 16 
 17 
 18 
 
 1 Lesson. 
 Deut.16 
 18 
 20 
 22 
 25 
 27 
 29 
 31 
 33 
 Josh. 1 
 3 
 5 
 7 
 9 
 23 
 Judg. 1 
 3 
 5 
 
 7 
 
 9 
 11 
 13 
 15 
 
 17 
 
 2 Lesson. 
 Ephes.6 
 Philip. 1 
 2 
 3 
 4 
 Colos. 1 
 2 
 3 
 4 
 iThes. 1 
 2 
 3 
 4 
 5 
 2Thes.l 
 2 
 3 
 1 Tim. 1 
 
 2,3 
 4 
 5 
 6 
 2Tim.l 
 2 
 3 
 4 
 Titus 1 
 2,3 
 Philem 
 
 
 
 
 Perpetua, Mar. 
 
 
 
 
 Gregory, M. B. 
 
 4 
 6 
 
 8 
 10 
 24 
 Judg 2 
 
 
 
 
 
 Edward,King of 
 West Sax. 
 
 4 
 
 6 
 8 
 10 
 12 
 14 
 16 
 
 
 Benedict, Abb. 
 
 
 Fa"t 
 
 anntuu.ofF.flt. 
 
 18 
 20 
 Ruth 1 
 3 
 1 Sam. 1 
 3 
 
 19 
 21 
 Ruth 2 
 4 
 lSam.2 
 4 
 
 
 
 
 
 Hebr. 1 
 2 
 
 

 
 2T!)e (KaTenBar ; tottlj tlje Stable of ILcsoons. 
 
 MAY hath XXXI Days. 
 
 1 b 
 
 2 c 
 3 d 
 
 5 f 
 6g 
 7 A 
 8b 
 9 
 10 ,1 
 11 e 
 12 f 
 13 g 
 14 A 
 15 b 
 16 c 
 17 d 
 18 e 
 19 f 
 20 g 
 21 A 
 22 b 
 23 c 
 24 d 
 
 25 e 
 
 2G ' 
 
 27 '. 
 28 ' 
 29 b 
 30 
 31 ct 
 
 S. iBStltp and S. 
 (3fam*. 
 
 MORNING. 
 
 EVENING. 
 
 1 Lesson. 2 Lesson. 
 
 1 Lesson. 
 
 2 Lesson. 
 Jude 
 
 Rom. 1 
 2 
 3 
 4 
 5 
 6 
 7 
 8 
 9 
 10 
 11 
 12 
 13 
 14 
 15 
 16 
 1 Cor. 1 
 2 
 3 
 4 
 6 
 6 
 7 
 8 
 9 
 10 
 11 
 12 
 13 
 14 
 
 1 Kings 8 
 10 
 12 
 14 
 16 
 18 
 20 
 22 
 2 Kings 2 
 4 
 6 
 8 
 10 
 12 
 14 
 16 
 18 
 20 
 22 
 24 
 Ezral 
 4 
 6 
 9 
 Neh. 2 
 5 
 8 
 10 
 Esther 1 
 3 
 
 Acts 28 
 Matt. 1 
 2 
 3 
 4 
 5 
 6 
 7 
 8 
 9 
 10 
 11 
 12 
 13 
 14 
 15 
 16 
 17 
 18 
 19 
 20 
 21 
 22 
 23 
 24 
 25 
 26 
 27 
 28 
 Mark 1 
 
 1 Kings 9 
 11 
 13 
 15 
 17 
 19 
 21 
 2 Kings! 
 3 
 5 
 7 
 9 
 11 
 13 
 15 
 17 
 19 
 21 
 23 
 25 
 Ezra 3 
 5 
 7 
 Neh. 1 
 4 
 6 
 9 
 13 
 Esther 2 
 4 
 
 Invent, of Cross. 
 
 
 S. John Port. Lat. 
 
 
 
 
 
 
 
 
 
 
 
 
 Dunstan, Abp. 
 
 
 
 
 
 
 Augustine, Abp. 
 Ven.Bede,Pres. 
 
 K.f)av. II. Rest. 
 

 
 
 Sty ealenBar ; toifl) tije tfafcte of lUasoitft. 
 
 JUNE hath XXX Days. 
 
 1 e 
 
 2 f 
 
 M 
 
 5 b 
 6 c 
 7 d 
 8 e 
 9 f 
 10 g 
 11 A 
 12 b 
 13 c 
 14 d 
 15 c 
 16 1' 
 17 p 
 18 A 
 19 b 
 20 r 
 
 21 d 
 22 c 
 
 23 r 
 
 24 g 
 25 A 
 26 b 
 27 r. 
 28 d 
 29 e 
 30 f 
 
 ^icomede, M. 
 
 MOKNIXG. 
 
 EVENING. 
 
 1 Lesson. 
 Esthers 
 7 
 9 
 Job 2 
 4 
 6 
 8 
 10 
 12 
 14 
 
 2 Lesson. 
 Mark 2 
 3 
 4 
 5 
 6 
 7 
 8 
 9 
 10 
 11 
 
 I Lesson. 
 Esther 6 
 8 
 Job 1 
 3 
 5 
 7 
 9 
 11 
 13 
 15 
 
 2 Lesson. 
 
 I Cor. 15 
 16 
 2 Cor. 1 
 2 
 3 
 4 
 5 
 6 
 7 
 8 
 
 
 
 Boniface, Bp. 
 
 
 
 
 
 . Barnabas, A. 
 
 16 
 19 
 21 
 23 
 26,27 
 29 
 31 
 33 
 35 
 
 37 
 39 
 41 
 
 12 
 13 
 14 
 15 
 16 
 Luke 1 
 2 
 3 
 4 
 
 5 
 6 
 7 
 
 17, 18 
 20 
 22 
 24.25 
 28 
 30 
 32 
 34 
 36 
 
 38 
 40 
 42 
 
 9 
 10 
 11 
 12 
 13 
 Galat. 1 
 2 
 3 
 4 
 
 5 
 6 
 Ephes.l 
 
 
 
 
 
 S. Alban, Mart. 
 
 
 Translat. of K. 
 Edw. 
 
 
 Fast 
 
 5. 3Jol))t fcaptial. 
 
 Prov. 1 
 3 
 5 
 
 7 
 
 8 
 9 
 10 
 11 
 
 Prov. 2 
 4 
 6 
 
 8 
 
 2 
 3 
 4 
 5 
 
 
 
 
 
 
 9 
 
 12 
 
 10 
 
 6 

 
 
 fjf ealtittar ; bntfj tfjc ffaWe of Eeon. 
 
 JULY hath XXXI Days. 
 
 2! 
 
 3 b 
 4 c 
 6 d 
 
 6 e 
 7 f 
 
 8 ? 
 9 A 
 10 b 
 11 c 
 12 d 
 13 
 14 f 
 15 g 
 16 A 
 17 b 
 18 c 
 19 ,1 
 20 e 
 
 21 f 
 22 g 
 23 A 
 24 b 
 25 c 
 26 d 
 27 e 
 28 f 
 29 g 
 30 A 
 31 b 
 
 
 MORNING. 
 
 EVENING. 
 
 1 Lesson. 
 Prov.ll 
 13 
 15 
 17 
 19 
 21 
 23 
 25 
 27 
 29 
 Eccles. 1 
 3 
 5 
 7 
 9 
 11 
 Jerem.l 
 3 
 5 
 7 
 
 9 
 11 
 13 
 15 
 
 2 Lesson. 
 Luke 13 
 14 
 15 
 16 
 17 
 18 
 19 
 20 
 21 
 22 
 23 
 24 
 John 1 
 2 
 3 
 4 
 5 
 6 
 7 
 8 
 
 9 
 10 
 11 
 12 
 13 
 14 
 15 
 16 
 17 
 18 
 19 
 
 1 Lesson. 
 Prov.12 
 14 
 16 
 18 
 20 
 22 
 24 
 26 
 28 
 31 
 Eccles. 2 
 4 
 6 
 8 
 10 
 12 
 Jerem.2 
 4 
 6 
 8 
 
 10 
 12 
 14 
 16 
 
 2 Lesson. 
 
 Philip.l 
 2 
 3 
 4 
 Colos. 1 
 2 
 3 
 4 
 iThes. 1 
 2 
 3 
 4 
 5 
 2Thes.l 
 2 
 
 1 Tim. 1 
 2,3 
 4 
 5 
 
 6 
 2 Tim. 1 
 2 
 3 
 4 
 Titus 1 
 2,3 
 Philem. 
 Hebr. 1 
 2 
 3 
 
 Visit.ofV.Mary. 
 
 Trans. S. Martin 
 
 
 
 
 
 
 
 
 
 
 Swithun, Bp. 
 
 
 
 
 Margaret, Virg. 
 (and Martyr 
 
 S. Mary Magd. 
 
 Fa-t 
 
 S. ||aittea, Ap. 
 
 17 
 19 
 21 
 23 
 25 
 27 
 
 18 
 20 
 22 
 24 
 26 
 28 
 
 
 
 
 

 
 &fa CalatUar ; toftf) tije Sable of HfQgons. 
 
 AUGUST hath XXXI Days. 
 
 2 .1 
 3 r 
 4 f 
 
 5g 
 6 A 
 7 b 
 8 c 
 9 d 
 10 e 
 11 f 
 
 12 or 
 
 13 A 
 14 b 
 15 c 
 16 d 
 17 e 
 18 f 
 10 g 
 20 A 
 21 b 
 22 c 
 23d 
 24 e 
 25 f 
 26 g 
 27 A 
 28 b 
 29 e 
 
 30 <i 
 31 e 
 
 Lammas Day. 
 
 MORNING. 
 
 EVENING. 
 
 1 Lesson. 
 Jer. 29 
 31 
 33 
 35 
 37 
 39 
 41 
 43 
 45, 46 
 48 
 50 
 52 
 Lam. 2 
 4 
 Ezek. 2 
 6 
 13 
 18 
 34 
 Dan. 2 
 4 
 6 
 8 
 
 2 Lesson. 
 John 20 
 21 
 Acts 1 
 2 
 3 
 4 
 5 
 6 
 7 
 8 
 9 
 10 
 11 
 12 
 13 
 14 
 15 
 16 
 17 
 18 
 19 
 20 
 21 
 22 
 23 
 24 
 25 
 26 
 27 
 
 28 
 Matt. 1 
 
 1 Lesson. 
 Jer. 30 
 32 
 34 
 36 
 38 
 40 
 42 
 44 
 47 
 49 
 51 
 Lam. 1 
 
 5 
 Ezek. 3 
 7 
 14 
 33 
 Dan. 1 
 3 
 5 
 7 
 9 
 
 2 Lesson. 
 
 Hebr. 4 
 5 
 6 
 7 
 8 
 9 
 10 
 11 
 12 
 13 
 James 1 
 2 
 3 
 4 
 5 
 1 Pet. 1 
 2 
 3 
 4 
 5 
 2 Pet. 1 
 2 
 3 
 Uohnl 
 2 
 3 
 4 
 5 
 2,3John 
 
 Jude 
 Rom. 1 
 
 
 
 
 Transfiguration. 
 Name of Jesus. 
 
 
 S. Lawrence. 
 
 
 
 
 
 
 
 
 
 
 
 
 Fa r t 
 
 S. ttavttjolomcto. 
 
 10 
 12 
 Hos.2,3 
 
 v 
 
 10 
 12 
 
 11 
 Hosea 1 
 4 
 
 7 
 9 
 
 11 
 13 
 
 
 
 S. Augustin, B. 
 S. John Baptist 
 (beheaded. 
 

 
 &fp GafenQar ; tottfj tije faille of tLessons, 
 
 SEPTEMBER hath XXX Days. 
 
 1 f 
 2 
 3 
 4 
 5 C 
 6 
 7 e 
 8 : 
 
 9 !> 
 
 10 A 
 11 b 
 12 c 
 13 d 
 14 e 
 15 t 
 16 u f 
 17 A 
 18 b 
 19 c 
 20 d 
 21 e 
 22 f 
 23 
 24 A 
 2-3 
 26 
 27 
 28 e 
 29 f 
 30 g 
 
 Giles, Abbot. 
 
 MORNING. 
 
 EVENING. 
 
 1 Lesson. 
 Hos. 14 
 Joel 2 
 Amos 1 
 3 
 5 
 7 
 9 
 Jonah 1 
 
 4 
 Micah 2 
 4 
 6 
 Nah. 1 
 3 
 Hab.2 
 Zeph. 1 
 3 
 Hag. 2 
 Zee. 2, 3 
 6 
 
 2 Lesson. 
 Matt. 2 
 3 
 4 
 5 
 6 
 7 
 8 
 9 
 
 10 
 11 
 12 
 13 
 14 
 15 
 16 
 17 
 18 
 19 
 20 
 21 
 22 
 23 
 24 
 25 
 26 
 27 
 28 
 Mark 1 
 2 
 3 
 
 I Lesson. 
 Joell 
 3 
 Amos 2 
 4 
 6 
 8 
 Obad. 
 Jon. 2, 3 
 
 Micah 1 
 3 
 5 
 7 
 Nah. 2 
 Hab. 1 
 3 
 Zeph. 2 
 Hag. 1 
 Zech. 1 
 4,5 
 
 2 Lesson. 
 Rom. 2 
 3 
 4 
 5 
 6 
 7 
 8 
 9 
 
 10 
 11 
 12 
 13 
 14 
 15 
 16 
 1 Cor. 1 
 2 
 3 
 4 
 5 
 6 
 7 
 8 
 9 
 10 
 11 
 12 
 13 
 14 
 15 
 
 
 
 
 
 Enurchus, Bp. 
 Nativity of Vir. 
 (Mary 
 
 
 
 
 
 Holy Cross Day. 
 
 
 Lambert, Bp. 
 
 
 Fa"t 
 
 S. Ittattijeto, A. 
 
 8 
 10 
 12 
 14 
 Malac.2 
 4 
 Tobit 2 
 
 9 
 11 
 13 
 
 Mai. 1 
 3 
 Tobit 1 
 3 
 
 
 
 
 S.Cyprian, A bp. 
 
 
 S. 4ttfc$arl, A. 
 S. Jerom. 
 
 4 
 
 6
 
 !)* eafentar; toffl& tte 2TaWe of fcejwm, 
 
 OCTOBER hath XXXI Days. 
 
 1 A 
 2 b 
 3c 
 4 d 
 5 e 
 6 f 
 
 7 g 
 8A 
 9 b 
 10 c 
 Jl d 
 12 e 
 13 t 
 14 g 
 15 A 
 16 b 
 17 c 
 18 d 
 19 e 
 20 f 
 21 e 
 J-J 1 
 23 b 
 24 c 
 25 d 
 26 e 
 27 f 
 28g 
 
 29 A 
 30 b 
 31 c 
 
 Remigius, Bp. 
 
 MORNING 
 
 EVENING. 
 
 1 Lesson 
 
 Tobit 7 
 9 
 11 
 13 
 Judith 1 
 
 2 Lesson 
 Mark 4 
 5 
 6 
 7 
 8 
 9 
 10 
 11 
 12 
 13 
 14 
 15 
 16 
 L.I to 39 
 
 .. qq 
 
 1 Lesson. 
 Tobit 8 
 10 
 12 
 14 
 Judith 2 
 4 
 6 
 8 
 10 
 12 
 14 
 16 
 Wisd. 2 
 4 
 6 
 8 
 10 
 
 2 Lesson. 
 lCor.16 
 2 Cor. 1 
 2 
 3 
 4 
 5 
 6 
 7 
 8 
 9 
 10 
 11 
 12 
 13 
 Galat. 1 
 2 
 3 
 4 
 5 
 6 
 Ephes.l 
 2 
 3 
 4 
 5 
 6 
 Philip.l 
 2 
 
 3 
 
 4 
 Coloss.l 
 
 
 
 
 Faith, V. & M. 
 
 3 
 5 
 7 
 9 
 11 
 13 
 15 
 Wisd. 1 
 3 
 6 
 7 
 9 
 
 
 S. Denys, Bp. 
 
 
 
 Trans. K. Edw. 
 
 
 
 2 
 3 
 4 
 5 
 6 
 7 
 8 
 9 
 10 
 11 
 12 
 13 
 14 
 
 15 
 16 
 17 
 
 Etheldreda,V.Q. 
 S. lutu, Evan. 
 
 11 
 13 
 15 
 17 
 19 
 Ecclus2 
 4 
 6 
 8 
 
 12 
 14 
 16 
 18 
 Ecclus 1 
 3 
 5 
 7 
 9 
 
 
 
 
 
 
 Crispin, Mart. 
 
 Fn<:t 
 
 S.jSfmon and, 
 (frt*. 
 
 10 
 12 
 14 
 
 11 
 13 
 15 
 
 
 Fast.
 
 2Tfje Calendar ; toftfj tfie 2Tafte of ILessons, 
 
 NOVEMBER hath XXX Days. 
 
 1 d 
 2 e 
 3 f 
 
 a 
 
 6b 
 7 c 
 
 8d 
 9 e 
 10 f 
 11 g 
 12 A 
 13 b 
 14 
 15 d 
 16 e 
 17 f 
 18 - 
 19 A 
 20 h 
 21 c 
 22 d 
 23 
 24 t 
 25- 
 20 
 27 
 28 C 
 29 d 
 30 e 
 
 ail Saints' Bat? 
 
 MORNING. 
 
 EVENING. 
 
 1 Lesson. 
 
 2 Lesson. 
 
 1 Lesson 
 
 2 Lesson. 
 
 Ecclul6 
 18 
 20 
 22 
 24 
 27 
 29 
 31 
 33 
 35 
 37 
 39 
 41 
 43 
 45 
 47 
 49 
 51 
 Baruc.2 
 4 
 6 
 Bel&Dr 
 
 Luke 18 
 19 
 20 
 21 
 22 
 23 
 24 
 John 1 
 2 
 3 
 4 
 5 
 6 
 7 
 8 
 9 
 10 
 11 
 12 
 13 
 14 
 15 
 16 
 17 
 18 
 19 
 20 
 21 
 Acts 1 
 
 Ecclul7 
 19 
 21 
 23 
 (a) 25 
 28 
 (b)30 
 32 
 34 
 36 
 38 
 40 
 42 
 44 
 (c)46 
 48 
 50 
 Baruc.l 
 3 
 5 
 Hist.Su. 
 Isaiah 1 
 3 
 5 
 7 
 9 
 11 
 13 
 
 Colos. 2 
 
 4 
 IThes. 1 
 2 
 3 
 4 
 5 
 2Thes.l 
 2 
 3 
 1 Tim. 1 
 2,3 
 4 
 5 
 6 
 2 Tim. 1 
 2 
 3 
 4 
 Titus 1 
 2,3 
 Philem 
 
 
 
 ijJapt'ats' cmsjj. 
 Leonard, Conf. 
 
 
 
 
 S. Martin, Bp. 
 
 Britius, Bishop. 
 
 Machutus, Bp. 
 
 Hugh, Bishop. 
 
 
 Edmund, King. 
 
 Cecilia, V. & M. 
 S. Clement, Bp. 
 
 Catharine, Vir. 
 
 4 
 6 
 8 
 10 
 12 
 
 Hebr. 1 
 2 
 3 
 4 
 5 
 6 
 
 
 
 Fast 
 
 & &n&to, Ap. 
 
 
 
 
 Note, that (a) Ecclus. 85. is to be read only to ver. 13. and (b) 
 Ecclus. 30. only to ver. 18. and (c) Ecclus. 46. only to ver. 20.
 
 
 <Tfjr (Tfllrntmr ; tottl) tfj* faille of ilessonitj. 
 
 DECEMBER hath XXXI Days. 
 
 1 f 
 
 IS 
 
 4 h 
 
 
 MORNING. 
 
 EVENING. 
 
 1 Lesson 
 Isai. 14 
 16 
 18 
 20, 21 
 23 
 25 
 27 
 29 
 
 31 
 33 
 35 
 37 
 39 
 41 
 43 
 45 
 47 
 49 
 51 
 53 
 
 2 Lesson. 
 Acts 2 
 3 
 4 
 5 
 6 
 7 to v. 30 
 7. 30 
 8 
 
 9 
 10 
 11 
 12 
 13 
 14 
 15 
 16 
 17 
 18 
 19 
 20 
 21 
 22 
 23 
 24 
 
 1 Lesson 
 Isai. 15 
 17 
 19 
 22 
 24 
 26 
 28 
 30 
 
 32 
 34 
 36 
 38 
 40 
 42 
 44 
 46 
 48 
 50 
 52 
 54 
 
 2 Lesson. 
 Hebr. 7 
 8 
 9 
 10 
 11 
 12 
 13 
 James 1 
 
 2 
 3 
 4 
 5 
 1 Pet. 1 
 2 
 3 
 4 
 5 
 2 Pet. lj 
 2 
 3 
 
 
 
 
 5c 
 6d 
 
 8f 
 
 9g 
 
 10 A 
 lib 
 
 12 c 
 13d 
 14 e 
 15 t' 
 16g 
 17 A 
 181) 
 19 c 
 20 
 '>! P 
 
 
 Nicolas, Bishop 
 
 Concept, of Vir. 
 (Mary. 
 
 
 
 
 Lucy, V. & M. 
 
 
 O Sapientia. 
 
 
 
 Fast 
 
 b. 2tJjoma6, Ap. 
 
 >2 f 
 
 55 
 
 57 
 59 
 
 56 
 58 
 60 
 
 2 
 3 
 4 
 
 23 g 
 
 4 
 
 
 Fa r t 
 
 25 b 
 26 c 
 i >7d 
 
 CJ)U3tmas.B<ir. 
 5 Stfptjfri M 
 
 
 
 
 
 5. 3fof)n, Evan 
 
 
 
 
 
 28 . 
 29 f 
 
 innotfitts' Uar 
 
 
 25 
 26 
 
 27 
 
 28 
 
 
 5 
 2 John 
 3 John 
 Jude | 
 
 
 61 
 63 
 
 65 
 
 62 
 64 
 66 
 
 30'. 
 31 A 
 
 
 Silvester, Bp.
 
 tf?e Ifcobeafcfc anti Jftttmoteairte Jfeasts ; 
 
 togrttjfv Until t1)r ,ms of pasting auU 31)- 
 stwntrr , tljvougl) tiir tofjo lr i?rar. 
 
 (on which the rest depend) 
 is always the first J^mrtJay after the Full 
 Moon which happens upon, or next after 
 the Twenty-first Day of ;{Hard) ; and if the Full 
 Moon happens upon aunt(aj>, (a3ter*J3ap is the 
 after. 
 
 is always the nearest 
 
 to the Feast of Sauit SntJrcto, whether before or 
 after. 
 
 ("Five Weeks "j 
 J Forty Days I after 
 Seven Weeks f Easter. 
 LEight Weeks J
 
 3 OB!LC> of an tfje Jfcaste tfjat are to 
 obsertjeB fit tfje <fwrrf) of cPngtanti t^rougf)- 
 out tiir i>rav. 
 
 All Sundays in the Year. 
 
 (The Circumcision of our LORD JESUS 
 CHRIST. 
 
 The Epiphany. 
 
 The Conversion of Saint 
 
 The Purification of the Blessed Virgin. 
 
 Saint iHattl)tfl3 the Apostle. 
 
 The Annunciation of the Blessed Virgin. 
 
 Saint fHavh the Evangelist. 
 
 Saint^fttltp andSaint Janif 3 the Apostles 
 
 The Ascension of our LORD JESUS 
 CHRIST. 
 
 Saint JJarnabas. 
 The Days The Nativity of Saint ^oftn Baptist. 
 
 of the Saint tytttt the Apostle. 
 Feasts of Saint 3>ameS the Apostle. 
 
 Saint 33arti)olonufo the Apostle. 
 
 Saint jfHattljefo the Apostle. 
 
 Saint iHtdjacl and all Angels. 
 
 Saint Ettfec the Evangelist. 
 
 Saint J*>tmmt andSaint Sfufccthe Apostles. 
 
 All Saints. 
 
 Saint 3fottrito the Apostle. 
 
 Saint CfjomaiS the Apostle. 
 
 The Nativity of our Lord. 
 
 Saint >tqpf)fn the Martyr. 
 
 Saint 3Jol)n the Evangelist. 
 
 The Holy Innocents. 
 
 l&onttap and Cuetfttaj) in
 
 atf&ifS; 
 
 ti)e Ftgtis, 
 tt*tfn*nc*, to fa 
 
 Bags of 
 
 m 
 
 The Nativity of our Lord. 
 The Purification of the Blessed Virgin 
 The Annunciation of the Blessed Virgin. 
 Easter- Day. 
 Ascension-Day. 
 rpk e Pentecost. 
 
 Evens Saint 
 Vigils Saint Peter. 
 , ? oamt 
 
 Saint Barfljolomcto. 
 
 Saint jHattyefo. 
 
 Saint dimmi and Saint 
 
 Saint 
 
 Saint Cftoi 
 
 All Saints. 
 
 Note, B&irt (f an? of tfjew JFlrasMiaja fall upon a Monday, 
 t!)v tf)t Ft'gfl or^ast-BaB afjall be fefpt upon tfjc Saturday, 
 anU not upon tye Sunday ntxt bf fore it. 
 
 Says of jFastmg, 
 
 . The Forty Days of Lent. 
 
 II. The Ember- Days at 
 the Four Seasons, 
 being the Wednes- 
 day, Friday, and 
 Saturday after 
 
 [II. The Three Rogation-Days, being the Monday, 
 Tuesday, and Wednesday, before Holy-Thursday, 
 or the Ascension of our Lord. 
 
 IV. All the Fridays in the Year, except 
 
 The First Sunday in Lent. 
 The Feast of Pentecost. 
 &pfcmbcr 14. 
 Ucctmbcr 13. 
 
 
 'NH^Pf!!^::
 
 
 Certain Solemn Days, for toiurt) particular 
 j&ertoices arc apjiomtrti. 
 
 I. The Fifth day of jtobembrr, being the Day 
 
 kept in Memory of the Papists' Conspiracy. 
 II. The Thirtieth Day of ^amiari), being the 
 Day kept in Memory of the Martyrdom of 
 
 King CijarUa I. 
 
 III. The Twenty-ninth Day of 4fftat>, being the Day 
 
 kept in Memory of the Birth and Return of 
 King Cljarle* II. 
 
 IV. The Twentieth Day of -June, being the Day 
 
 on which Her Majesty began Her happy 
 Reign. 
 
 (E Z\\t (Drtter for fronting and toemng g 
 Bail to be satU anB useo* throughout the 
 
 itlovmng antt (Pbrumg Draper 5ljall 
 br ttsrD in tljc arc ustome U |DIace of tfjr 
 Cljayel, or Chancel; except it 
 he otijertoise UetrnnineU b tfje rKmari) of 
 tije |)lace. ^nti t^e Cftancels'^aU remain" as 
 tf>ei> ^abe Done in times past 
 
 anU 1[)ere is to be noteU, rt)at sueij Ornaments 
 of the (Ktjurr^, anU of tfje fftinisters thereof, at 
 all times of rfteir Ministration, si)all be retained, 
 anO be in use, as toere in tins ^ure1|) of nglanfl, 
 b tbe ^ut^orit of parliament, in tft.e SeeonU 
 ^ear of tfje JXeign of Bing <5UbjartJ
 
 C t tfie fcestnnmg; of Ittorninff pr 
 
 nfster jtfjall reati iuttij a louD tootce some one 
 or more of tljrsc Btntcttces of tije 
 tfjat foUob. Stun tijcn ije sljall a|? tfjat if)fd) 
 bjrttten after te satD Sentences* 
 
 ttje ujteReH man turnetij atoag 
 
 from ijts totefteKness tijat fje ftati) eommftteD, 
 
 anD Ooet^ tfjat bjfjtei) is latoful anD rtgfjt, Jje 
 
 (MrtW i)tft SOttl altbe. Ezekiel xviii. 27-
 
 
 
 
 
 
 
 :!f aeftnotoletfgr m transgressions, ant) inn sin 
 
 * * 
 
 T 
 
 is eber before me. Psalm li. 3. 
 
 $?itie ti)j> faee front nu> ins, anU blot out all 
 mine iniquities. Psalm li. 9. 
 
 STJje saeriftees of oB are a broken spirit: a 
 brofeen anU a eontrite beart, < <&o&, tijou toilt not 
 Despise. Psalm H. 17. 
 
 fienfi gour beart, anU not gour garments, anU 
 turn unto tlic ILortl ro ttr Sotf : for ijr is graeious 
 ant) mereiful. slob) to anger, antf of great iunt)= 
 ness, antt repentcti) Jjint of tije etril. Joel ii. 13. 
 
 2? o tlje HorD our <5oU belong ntereies anD for* 
 gibenesses, tljougi) toe ijatoe rebelled against ^im : 
 neither Ijabe toe obe^eU ttje boiee of tije HorU our 
 <&ott, to toaln in tjis latos tol)iei) be set before us. 
 
 Dauiel ix. 9, 10. 
 
 <9 ILorD, eorreet me, but toitij fuUgment ; not 
 in tfjine anger, lest tl)ou bring me to notijtng. 
 
 Jeremiah x. 24- ; Psalm vi. 1. 
 
 Repent e: for i^e itingBom of i^eaben is at 
 
 nU. St. Matthew 111. 2. 
 
 & toill arise, anU go to nu> fatijer, anU toill sa 
 unto inm, jFati)er,0 ijabe sinneB against beabetf, 
 anti before ti)ee, anU am no more toortftw to be 
 ealleD t^ son. St. Luke xv. 18, 19. 
 
 ntef not into fuUgment toitlj rlj serbant, 
 iortJ ; for in ttw siojt sljall no man Itiring be ius= 
 
 tiUfB. Pealmcxliii.2. 
 
 3ff toe sa tbat toe babe no sin, toe Deeeibe our= 
 selbes, anti tije trutf) is not in us : but if toe eon-
 
 fess our sins, ty is faitijful anB fust to forgibe us 
 our sins, anD to cleanse us from all unrigi)tcouB= 
 ness. 1 St. Johp 1,8,9. 
 
 e-*-+ 
 
 &%%&$ belobefc brethren, tije Scripture 
 moUrti) us in sun&nj places, to acimbtolcttgc anU 
 confess our manifolb sins antf toicftctmcss ; anU 
 tijat toe sijoulB not Otssemile nor clofee tijem before 
 tte faee of 3Umtgf)tj> oO our ^eabenlg .dFatfjcr ; 
 but confess tijem totti) an ^untile, lotohji jienitent, 
 ana ofceUient ijeart; to tije enB t^at toe mas obtain 
 forgiveness of tije same, bg J)is infinite gooBness 
 anD merc, 3toU altfjougi) toe ouoijt at afl times 
 i)ttmbl to acfenotolclige our sins before <&oU ; get 
 ouQijt toe most cin'eflw so to do, toljcn toe assemble 
 anU meet together to"renUer tfjanfcs for tije great 
 beneuts tijat toe ^abe receibeH at ins ijanDs, to set 
 fortij ijis most toortijD praise, to ijear ijis most ^olD 
 asaorU, anU to asft t|ose tijings tojjicij are requi= 
 site anD necessarw, as toell for tije bobg as tije 
 soul tBijerefore^ prag anU beseech gou, as mang 
 as are ^ere present, 
 
 pang me toitij a pure 
 
 anB ijumble boice, unto 
 
 tijrone of tije ijeabenig grace* saging after me; 
 
 (C ^ general Cottfeaatoti to be aO> of tije to^ole 
 Congregation after tije itt mister, all kneeling* 
 
 
 1 * 1 . 
 
 f*- 
 
 
 
 ^HQ 
 
 1 
 
 1 
 
 
 antr most merciful dFatijer ; 
 21He ijabe erreb, anK strageU from tijg toags Use
 
 
 lost sfjeep. Wit ijaue follotoefc too murf) tfie Be* 
 toiees anB Desires of our oton hearts. Wit ijabe 
 offenBeB against tijp f)ol latos. Be tyatoe left un* 
 
 onr tijosr tilings toljirf) hie ougijt to ijaUc Dour ; 
 InD toe iialir Dour tijosr tilings toijiri) toe ottglit 
 not to iialif Done ; 3nD tiirvr ts no ijcaltij in us. 
 But t Ijo it, <D IiorD, iiaur me rr upon us, miserable 
 offenders. Spare rbou tfjem, 0oQ, to^te^ eonfess 
 tfjetr faults. Restore t^ou tfjem fljat are penitent ; 
 Eeeortiingto ttjij promises DeelareD unto mantuuD 
 in Cljrist.iTestt our HorU. ^nO grant, most mer* 
 eiful JFatijer, for fjis safee ; ^ 
 2Ti)at toe ma^ hereafter ^ M In 
 litoe a goW, righteous, 1^*1 *1 - 
 
 anU sober life, S^o tlje - 
 glorg of tijg tolg ilame. &men. 
 
 C CTje Absolution, or Remission of sins, to be 
 pronounces bi? % Driest alone, standing; ti)e 
 people still ftntc ling* 
 
 ijr ^2T|? <5olj, tijejrattn- of our ILorD 
 Jesus (Tijrist, toijo Drstretij not tlje UearJj of a 
 sinner, but ratijrr tljat ije man turn from ijis toteU= 
 etJness, anU libe ; anti fiat^ gtwen potoer, anti eom* 
 manDment, to Ins Ministers, to tieclare antJ pro- 
 nounee to bis people, being penitent, tije Absolution 
 anD Remission of tijeir sins : $?e parDonet^ anU 
 absolberj) all tj&em t^at trul repent, anD unfeign- 
 eUlg beliebe ^is ^ol Gospel 2E^erefore let us 
 beseeel) fnm to grant us true repentanee, anU ^is 
 Jjolp Spirit, tijat tljose things ma please Jjim, 
 toijie^ toe Do at tf)is present : anU tat tije rest of
 
 
 our life Ijereafter mag fce pure, - 
 ant) ijolg ; so tijat at tijr last toe j 
 mag come to tis eternal fog ; - 
 ttrougt JTesus Ctrist our Hor&. 
 
 ( 2Tfje people stall ansfoer fjeve, and at tte entj 
 of all otter pragers, Amen. 
 
 C &t"t *t* Minister stall ^neel* antr sag tte 
 3Lort>'s t^rager butt an aufi title boiee ; tte $m* 
 pie also uneeling* antt repeating it biitt iM'tn, 
 lott tere, anK bjt^^oeber else it is usetf in 
 Sibine Serbiee. 
 
 ' I I 
 
 
 
 Bl^jFatter, iuttet art in teaben, 
 i>e ttg i^ame. 2Tt fcing&om eome. 2Tt bjill 
 Bone in eartt, a it is in teaben. Sibe us ttis Ba 
 our UailD breaU. ^ntt forgibe us our trespasses, 
 ^s toe forgibe ttem ttat trespass against us. ~ 
 leaU us not into tempta* 
 tion ; But Beliber us from r ^ \\ 
 ebil :,dFor ttine is tte Ring* 6- 
 Dom, 2Tte potoer, antf tte ~ 
 
 eber anK eber. ^men. 
 
 Itftcbjtse te stall sag, 
 
 (C 
 
 
 1 
 
 
 
 B: 
 
 
 
 -. 
 
 
 
 
 - - "I 
 
 , open tijou our lips. 
 
 ' ' ' ' ''' * 
 our mout^ stall sijeto fort^ ti)g praise* 

 
 . <$ <5oB, mafce BjieeB to aatoe us. 
 
 3ns. <$ ILortf, mafee fjaste to fjdp no. 
 C &rve all standing tip, tljr IJvt'r st jiijall 
 
 , anU to tije Son : 
 
 ana to Hjc ^ol$ ijost ; 
 
 tiir lie Qinning, i& no to, antf rl) rv Bljali tie : toorltr 
 
 $rate ge t|>e ILorD 
 
 C STijen jrfjall be jsaftt or Btwff tfife 
 
 ' lototng: exeept on Easter -Day, upon ** v ** 9 
 another antfjem is appointett ; aho on t^e ia,tne* 
 teentft Ua of etoeru |ont!) ft (ft not to be reaB 
 , but in tfje orDinarg eottrae of tfte Pjialm^
 
 Venite, exultemus Domino. Ps. xcv. 
 
 g..i" I 
 
 come, let us sing unto tij c EorB : lift 
 
 KHH 
 
 us ijcartil n rrjo trr in tljr strrngtij of our sal= 
 
 bation. 
 
 Het us come before ins presence toiti) tfianfcs* 
 gibing : antt sijeiu oursclbes glaD in ijim 
 
 Jfor rtie HorD is a great <5o& : anti a great 
 Iving at)oUr all goDs. 
 
 Jn J)is i)anK are all tJ)e comers of t^e eartf) : 
 anU t^e strengt^ of tfje ijills is ty* also, 
 
 <T^e sea is ins, anb ^e matte it : anU ijts iianDs 
 prepareU t^e Drg lattK. 
 
 come, let us toorsiup, anti fall BoUm : anB 
 ftneel before tije i,orB our iitaUrv. 
 
 JFor fje is ti)e HorB our oB : anB tor are tijc 
 people of ij is pasture, anB tljr sijcep of ijis IjanB. 
 
 To Bag if $e tutll ijear |is boice, ijarBen not 
 our ijearfs : as in t^e probocation, anB as in ti)e 
 Bai? of temptation in tfje bjilBerness ; 
 
 fcWen j>our fathers tempteB me : probeB me, 
 anB sab) m bjorfts. 
 
 JFortw gears long bias JT griebeB bjitf) tljis ge- 
 nerattonT anB saiB : :?) t is a people tijat Bo err in 
 ttjeir hearts, for t^e i)abe not fcnobw m toas.
 
 
 ? into tofyom JT stoare in mn unviti) : tijat tijen 
 sfjoulD not enter into nt rest ~ 
 <5lor be to tije JTatfjer, &e. 
 &a iftoaft in tije beginning, &e. 
 
 C iTfjru ftljall f olloto tfjf psalms in ovDn* as tf)e 
 are appointed. ^utJ at tijc enO of ebenj ^salm 
 ttirougftout tfje ear, anU liftetote at t|e enU of 
 
 Benedicite. Benedictus, Magnificat, anU Nunc 
 
 dimittis, JaU ie repeated, 
 
 iLijl|| ie to ie jFatfjer, anD to ie Son: 
 anti to rJje^oI<Sl)Oftt; 
 
 ^ns. gift it teas tn tfje beginning, is uoto, ant) 
 eber sijall be : toorft tottijout rnB. amen. 
 
 C ^<Jf sijall be reatr Kifttinetlij, iutrt) an autJftle 
 boiee> tiic JFirst Hcssou, taben out of tljr <DID 
 iTrstAinrnt, aft is appointed in tlir Calendar 
 (eoreept tijere be proper ILr ssons aftfttgneO for 
 tfjat Oat)) : ^>e ttjat reatieti) so atantitng anO 
 tunting ijtmsrlf, as fie map best be iiearti of all 
 sttdj as are present* ant after tijat, ftiiaH be 
 saiJi or sung, in English, tfje l&gntn ealleti 
 
 Te Deum laudamus. 5aug tijrougijOttt t^e 
 
 gear. 
 (C Jiote, t^at before eberg Heftfton tfce ^iniftter 
 
 ft^all a, Here beginneth such a Chapter, or 
 Verse of such a Chapter, of such a Book : 
 8to& after eberg ieftftOn, Here endeth the 
 First, * the Second Lesson. 
 
 Te Deum Laudamus. 
 
 praifte tljee, 
 
 : toe aefcnofo*
 
 tfjw to te tye &ortf* 3H tye eartfj tuotfj 
 
 all Angels trg alouti : 
 
 continually tto ctg : 
 
 eo5 of Safcaotft ; 
 
 anti ear) are Ml of t^e Ittajestg of tfjg <&lor. 
 
 glorious company of tfje jostles 
 
 D
 
 tt)<*. tje goo&ls feUotost)t|) of tijr 
 
 ttje tootlU Uot^ acftnotoIeUge tijee ; 
 
 : of an infinite |ajet5 ; 2Tf)tm 
 
 nourabu, true, antt onls Sott ; also tfje ^ol 
 
 art tf)e tng of
 
 of fljc jFatfjer. eetyen tfjott tooftest upon 
 
 to BeKber man, tfjott BiBst not afrfjor 
 
 of Beatf), tijou Htlist opat tfje 
 
 iungDom of fjeaben to all toliibrc*. 
 
 stttwt at tf>* rigfit fianU of oK, in tip glotrg 
 
 I 
 
 fteltebe tfjat tfiott f>alt 
 
 I 
 
 come to be ottr
 
 rljee, fjelp ti)g aerbante, tofjom tijou fiast re* 
 
 BeemeB toitf) ti)g precious fcloo&. i&afce tfjem 
 
 to tie muniifvrt) U)ttlj tljij 
 
 tf) people : anU 
 
 t^em up for eber. Oag 
 
 tfiee ; .HUB toe toorJ)ip fl)g jlatne eber toorltr 
 
 toittjout en&. > oue^safe,
 
 tin's Dag tottfjout sin, HorD, fiatoe 
 
 upon us, ijabe merct> upon us. 
 
 i|M|*|y I M^wi 
 
 t^ mercg ligijtctt upon us, as our trust ts m 
 
 a HorB, m tljee fjatie JT trusteB : let me 
 
 CL <!5r t^ts eantwle, 
 
 Benedicite, orania opera 
 
 ge toorfes of tije HorB, iiless 
 
 tfje 5Lor5 : pvatse ijtm, anin magntfg i)tm for eber
 
 
 ge &ngels of tfje orD, bless ge tlje HorD : 
 praise fjtm, anD magnifg f)im for eber. 
 
 # re &t abens, bless ge fl)e i,orD : praise l)im, 
 anD magnifg fjim for eber. 
 
 ge Waters rfyat lie abobe rlje ^Firmament, 
 bless i/r t lit HorD : praise ijtin, anU magnif n 1)tm 
 for eber. 
 
 O all ge potoers of tf)e ilor5, bless se tije 
 EorU : praise Ijim, anU magnifp l)im for eber. 
 
 ^ re Sun anti jftoon, bless ge ti>e Horti : 
 praise 1) tm, anD magnify fjtm for eber. 
 
 <& vt Stars of ^eabett, bless ge tfjc lLorU : 
 praise i)im, anD magnift) Ijim for eber. 
 
 ^ ge Si)otoers anli'Seb), bless ge tfje i,orD : 
 praise l)im, anU magntfg Ijim for eber. 
 
 ge feinUs of oU, bless ge ttye HorU : 
 praise Ijtm, anU magnify l)tm for eber. 
 
 ge .dftre anU i^eat, bless ge rlje 2.ortt : 
 praise "ijtm, anti magnify tjim for eber. 
 
 O S^ SKinter anU Summer, bless ge tfje ILortf : 
 praise linn, ant) magntfij iiim for eber. 
 
 ge Oetos anti Jfrosts, bless m rl)e ILortf : 
 praise Ijim, anU magntfw l)im for eber. 
 
 ge JFrost anD ColO, bless ge rlje S.orU : 
 praise ^im, anD magntfn Ijim for eber. 
 
 ge JTee anD Snobj, bless e rlje LorD : 
 praise i)im, anD magnifp Ijim for eber. 
 
 * i^igfjts anD Sas, bless e rlje ILorD : 
 praise ijim, anD magntfg fjtm for eber. 
 
 0re ILigfjt anD Darkness, bless ge rlje HorD : 
 praise f)im, anD magnify ^tm for eber. 
 
 $ ge ILigi)tnings anD ClouDs, bless ge tlje 
 iLorD : praise ijim, anD magnifi) ijim for eber. 
 
 let ttje (Parti) bless tije ILorD : pea, let it 
 praise ljim, anti magnift) Ijim for eber.
 
 <$ c iftountams anB 4l>tUs ? bless ijc tfjc 
 HorB : praise ijim, anB magnify ijim for eber. 
 
 $ all ge reen Swings upon tije <artij, bless 
 e tije aor& : praise ijim, ana magnifw ijim for 
 eber. 
 
 $ ge Waells, fctess PC rlje Horti : pratsr ijtm, 
 anti magntfw ijtm for etoer. 
 
 re ^eas antt jfioofls, blf ss ijr tiir Hortt : 
 ', nut) magutfn ijtm for rtfcv. 
 t ^Hijalcs, anb all tijat mobe in tiir 
 Jilcss gr tije iLorti : praise Ijim, anlf 
 magtttf ^im for etoer. 
 
 all r>f jfFotols of tijf 3[tr, iilrss ijr tljr Lortl : 
 praise ijtm, anU magnify ijtm for ctoer. 
 
 ^ all pe Beasts altU Cattle, bless e t^e 
 ILortf : praise ijim, anti magnif ijim for efcer. 
 
 ge CijtlDren of Itten, iless ge tije HorU : 
 praise ijtm, aD magntfn ijim for fbrr. 
 
 ^ let JFsrael bless tije l.orU : praise ijim, anD 
 mag^tifi) Jim for eber. 
 
 ^ ge priests of tije HortJ, bless ge tije LorO : 
 praise litm, auD magnifg ijim for eber. 
 
 <$ ge Serbants of' tije 2,orH, bless ge t^e 
 HorH : "praise ijim, anU magttifw %im for eber. 
 
 $ j>e Spirits anU Souls of tije J-lig^jteous, 
 bless ge tije &or& : praise ijim, anU mag^tifg ^im 
 for eber. 
 
 $ ge ijolg anH bumble l^en of beart, bless ge 
 tije HorU : praise tytrn, anti magnifg ijiw for eber. 
 
 t Ananias, ^^arias, anti fHfsael, bless ge 
 orU : praise ijim, anD magnifw ijit for eber. 
 <$lorg be to tije.dFatijer, ^e. 
 ^S it'bjas in tije beginning, &c. 
 
 cfjen ftftatt be read in like manner rlje 
 Wesson, taften out of % ileiw Testament.
 
 
 after tfjat, tije #mn foUotoing ; except 
 toijen ttat sijall happen to be reaD in rije 
 Chapter for rpe Oa, or for tf>e ospel on 
 
 St. John Baptist's Day. 
 
 Benedictus. St. Luke i. 68. 
 
 of 
 
 be tfje i.or& 0oO of JTsrael ; 
 
 for IjC ijatij btsttrU antt rrUrrmrU ijts pr o^lr, 
 
 !tntJ ijatf) ratscB up a mtgijtii sjilu.it ton for 
 us in tijr iiousr of tits sr vUiut DaUtD ; 
 
 a fje spafet i) rlje moutf) of f)ts })ol pro- 
 pijcts, bjijiri) ijabt b(cn since rlje toorltJ began : 
 
 (Tljat be siiouio be sabeD from our enemies, 
 anU from ilie iianU s of all tijat iiatr us ; 
 
 (To perform rlje merer promtseO to our fore= 
 fathers, anB to rememijer'tis t)ol eobenant ; 
 
 iTo perform tfje oatJ) to^iei) Ije stoare to our 
 forefather abra^am, tf)at ije toouID gibe us, 
 
 Tf)at bje being tieliberelD out of tfje j^a 
 our enemies, migtt serbe i)im bjitfjout fear, 
 
 3In holiness anil righteousness before 
 all tiir tiavs of our life. 
 
 anB t|ou, CljilU, sljalt be eaUeU i^e |3r 
 of rlje l^tgljest : for tijou sJ)alt go before tf)e faee 
 of tiir fLortt to prepare i) is toaijs ; 
 
 (To gibe ftnotoleUge of salbatton unto ^ts 
 people, for tl)e remission of tljeir sins, 
 
 t fjrougi) tf)e tenUer mere of our oO, toljere- 
 bn tiir Uaijssprmg from on tiigij ijatij btsttrtj us,
 
 2To gibe ligf)t to tfjem tijat sit in tarfeness ant) 
 in tfje slatoto of Heart), ant to guite our feet into 
 tfje toai> of peace. 
 
 6loh> be to ti)e jFatfjer, ant to tlje Son, ant 
 to tf)e $?oli> 0f)ost ; 
 
 3s it bfas in tfje beginning, is noto, antr eber 
 lie, hjorio iuit^out enHu 
 
 C 
 
 Jubilate Deo. 
 
 tt 
 
 
 
 I" I * 
 
 13(? joyful in tije iioro, all nr 
 
 I ! I -+ 
 
 I 
 
 sevue tijr liortJ tottli glatiness. ant) come before 
 
 -- 
 
 f 
 
 ijis presence luirlj a song. 
 
 Be e sure tijat tije 3Lorti ijr is 0oO : tt is ijr 
 tijat ijafi) maDe us, ant not lur ourselves ; toe are 
 tu's people, ant tijc stirrp of fjis pasture* 
 
 C go our bja into Jjis gates Ujitij ttjanfcs* 
 gibing, ant into ins courts uiiti) praise; tic 
 tlianlvfttl unto ijim, ant speaU gooQ of ins ilamr. 
 
 jpjr tfje Hort is gracious, ^is mere is etoer* 
 lasting, ant fjis trutf) enturerl) from generation 
 to generation. 
 
 &loro be to tije jFartjer, ant to tije Son, ant 
 to tfje HOfolv tjost ; 
 
 as it luas in tije beginning, is nob), ant eber 
 sijaU be, Uiorlt U)iti)0ttt ent. Sntrn. 
 
 xwirx
 
 iTfjcu sljali be sung ov aaifl tfje 
 (TrcrtJ fcii rtjc *initer antt tljc 13f ojjlr, 
 ing: except only sue!) Bays as tfje Crectf of 
 Athanasius is appointed to 
 
 I I" I 
 
 in 
 
 mtgf)t, Rafter of ^eaben an& 
 
 ^n0 in JFt stts Christ iji onlg Son our ILortJ, 
 MHjo toas r onrr tUrt) fip tijr ?i>olr> c^liost, Born 
 of t^e Ftrgin ^larg, Suffered unUer pontius 
 UJAG rvurtftrtT, Or at), ant) fourtrfc, l>r Cf= 
 into iirll ; iTi)r tl) irB Uai? ijr rose again 
 from tijc DraD, 3i>r asrcntiftJ into ijratorn, linti 
 sittetfj at tfje rigi)t i)anD of (5oD tfje .dFatijer 311* 
 mtgf)t; JFTom tijotc* ije sijall tome to fuDge tfje 
 anU tfje &eatu 
 
 licft C^urd) ; 2T^e Communion of Saints ; 2Tf)e 
 of Stnss ; 2T^e 1U suvvrrtion of t^e 
 , H nti ti) r life r Ur rlaeting. ^Imrn. 
 
 CC 3nD aftn tljat, tfjesc IJraijrrs follotomg, an 
 treboutln ftneeling; tfie piiniater firt pro* 
 nouneing Ujttij a lout) tooiee, 
 
 I !' 
 
 iorU ie toitt sou. ains, ^nD 
 
 tf) spirit Minister. ILet uaprag,
 
 merrg upon us. Cijrist, fjabr mrvrn upon us. 
 
 3LorB, Jjaur merei> upon us. 
 
 C ^en tfie Minister, Ierfcs, ana $eople, sfcaii 
 sag ti)j bora's ^rago: toitfi a louU i>ow. 
 
 2i3a xJFatfier, 
 loujtD ie % i^ame. 
 ujtll ie Bone in eart^, 
 rtjis tia our irail 
 
 art in 
 
 ftingUom eonte. 
 t is in ijeaben. 
 
 forgibe us our tit s= & 
 passes^stoe fo vgibc tljnn 
 
 tijat trespass against us. Hnti IcaU us not into 
 
 temptation ; 13ut Heliber us from etoil* 
 CC <njcn tfje Driest standing up sfjall sag, 
 
 , sftelu ti)g mereg upon us. 
 
 grant us tf)g saltation, aariest
 
 mercifully Jjear us 
 
 sabe tfje &ueen. &ns. 
 
 toljen toe call upon tfiee. Driest. (Untrue ti)g 
 
 #1 misters toitlj righteousness. 
 
 sr\ 
 
 ti)5 tfioscn people joyful. |Jriet Horft, sabe 
 
 frless tfjute inheritance, 
 
 Driest. 0tbe peace in our time, & 5Lort. 
 
 Because tfjere is none ofljer tfjat fig^teti) for us, 
 
 but onlg t^ou, (5oK. Driest O 0o5, mafte
 
 -e-*- 
 
 -W 
 
 M 
 
 | 
 
 g M 
 
 -*H^R1 
 
 1 pLJ 
 
 
 clean our fjearts toitijin us. Sins, &nd tafce 
 
 =i=t 
 
 not tfjg iol Spirit from us. 
 
 CC m>m siiall folloto fljree Collects; tfie ftrst of 
 fljf Oai, toin'cl) siwll fre tfjc same ti)it is ,i|j= 
 jjomtrti at tijr Comm union; tf)c srronU for 
 ft*a<*; tfie t^trU for <&ra to libe toelt ^nU 
 tf)c ttoio last (Tolk cts ftljall nrDrr alter, tint 
 5atli> lir gaitt at Corning ^Jranrr tfirousijout 
 an tje gear, a folloiuet^ ; all fcneeling* 
 
 ^ijc second Collect, for peace* 
 
 . i.i. 
 
 , to^o art tije author of peace and 
 lober of concord, in Rnotoledge of toijom standet^ 
 our eternal life, tofjose serbtce is perfect freedom ; 
 Ocfcnd us tt)i? ijumlilr scrbants in all assaults of 
 our enemies ; tljat toe, surelg 
 trusting in tfjg defence, mag M ^ - 
 not fear ti)e potoer of ang ad* K " P 
 toersaries, tijroug^ t^e migfjt - ' - 
 of JTesus Christ our Lord. 
 
 STfje t^ird Collect, for race, 
 
 U01UX our ^eabenls JFatfier, ^llmigJjtg 
 and eberlastino: <&od, luljo ^ast safelB 
 faro ugiit us to ti) c far ginning of tin's dag ; 
 
 
 i^Pi 
 
 fefej
 
 
 D rfr nD us in tijr same umi) tin; nuglitn polurr ; 
 anU grant tijat tin's Dai> toe fall into no sin, 
 nrttljf r run into an n UmD~ of Hanger ; but tijat all 
 our Doings mat) iir orDercD fc tin; goUcrnanrr, 
 to Do altoaws tijat is righteous fn tfjg sigftt; 
 tiiroiiQl) cstts (Tijrist our !LorU. 3men. 
 
 (C JTn Quires anU plates hjfjere tfjcg tng, !>a:e 
 
 (C ST^en t^ese be Drapers follotoing arc to t>e 
 
 rcatJ Jjrrr , r .rrc pt toijrn tije Hitani? is read ; 
 antJ tijru onli? tfjc ttoo last are to if raft, as 
 tfieg are tliere ^laceK. 
 
 H IJraijer for tfie (Queen's i^afesti). 
 
 our i)f abrnlij jfatijc v, i)igi) anO 
 iting of lungs, UorD of lorUs, 
 tijr onlij littler of pn'nr rs, Uiijo Dost from 
 tl)i> tijronc bdjoID all tfjc DtorUrrs upon rarti) ; 
 l^ost fjeartilg toe beseecf) t^ee toit^ rl) fabour to 
 irijolD our most gracious Sovereign 3LaDi?, (Tiurrn 
 V3fCZn3}& ; anD so replenish fjer toit^ tije 
 grate of t^ ?^ol Spirit, t^at s^e ma albjau 
 incline to tinj toill, anD lualfc' in tijij ujai> : (?nDttc 
 $er plenteousls toitf) ^eabcnl gifts ; %r^^ ijer 
 in ijealt^ anD toealtf) long to Itoe ; strengthen fjer 
 tljat si)e map banquisl) anD overcome all iicr ene- 
 mies ; anD finallp, after tijis life, slje mag attain 
 eberlasting JOP anD feliciti); ti)rougf) JTesus Christ 
 our HorD. 
 
 - _ _ ~ - 3, rtje fountain of all gooD- 
 
 ness, toe iwmtjln tirorrrii tiirc to bless 
 Adelaide tije (Stttfen Sotoager, l)e prince
 
 Albert, atttt all t&e l&ogal jFamilg : (&nBue tfjem 
 britf) tfj 39ol Spirit ; otrtdj tijem toitf) tfyg tyea* 
 benlp grace ; 'prosper tijem britf) all Jjappihess ; 
 an& 'bring tfjem to tf)ine eberlasting ftingUom ; 
 tt)vougf) .?/ rsus Ctjvtst our iiovD. 
 
 a |3raer for % ^lergp anft people. 
 
 antr eberla^ttng eotf, 
 alone borUrst g vrat tnarbel^ ; Senti Oolun 
 upon our &t8i)0p0, antl Curates, anu all 
 Congregations* committed to tijeir e^arge, tfje 
 ijealnjful Spirit of tij graee ; anB tijat tfjeg wag 
 tniln please tiirr, pour upon tlinn tiir eontinua'l 
 Uehf of t|) Blessing* 0rant tijts, i,or0, for 
 tlje honour of our &Btoocate anU ^eBiator, JTesus 
 Cljrist. 
 
 Of ftt Chrysostom. 
 
 j toiio i)ast giben us graee 
 at tin's time imti) one accoru to mafec our 
 common supplications unto tijrr ; anU Host 
 promise, tijat toijcn ttoo or tijrcc are gattjcrcU to= 
 getfjer in tf) i^ame, tf)ou toilt grant tfjeir reo^uests : 
 dNlftl nobj, HorU t tfje Desires anD petitions of 
 tiin serbants, as map be most expedient for rtjcm ; 
 granting us in tins bborlO ftnotolcDge of tijn tvutij, 
 anD in t?je toorlD to come life eberlasting. " 
 
 2 Corinthians xiii. 
 
 grace of our 3LorK STesus Christ,
 
 . anD tl)r fdlotosinp of tiir 
 
 ?!>o!ij OMiost, be umi) us an cbmnorr. 
 
 cnticti) H)c cOrUcr of Doming iJvam 
 tijvougijout tfjc |?car. 
 
 CD at )e bf ginning of bentng ^raj?er ttj 
 nwtrr sijaH reati tottf) a louU botce son one 
 or more of tfjejje Sentences of t^e Sertptttres 
 tiiat folloto. antt t^en l>e sijall au 
 t torttten after tf)e saiU Sentenees. 
 
 i^e^ ttje totefeetJ man tumeti) atoa^ 
 
 from fr'0 fcoteftetiness tijat fie ijartj eommitteO,
 
 i . i 
 
 ,inO DorHi tlj.nt tolittii is latoful anB vigOt. tie 
 
 l 
 
 sball sabe bis soul alibe. Ezekiel xviii. 27. 
 
 CB| B B |B | B B. ^ ^ | B|B|< 
 
 mg 
 
 anti 
 
 m t3 eber before me. Psalm 11. 3. 
 
 g p I "I " I IB ' " I ' "l"! 
 5 faee from ms m, anti blot out 
 
 mine mt^tttttes. Psalm li. 9. 
 
 Stye saertftees of (5ot( are a fcrofcen sptrit: a 
 broften an5 a eontrite fjeart, 0ot(, tfjott tutlt not 
 
 Despise. Psalm li. 17. 
 
 HenK gottr fieart, anU not gour garments, anlr 
 turn unto tijc Hort) nour Soti : for ijc is graeious 
 anti mereifttJ, sloto to anger, anU of great ftinK* 
 ness, anlf repented ^im of tfje etoil. Joel u. 13. 
 
 2To tfje ILorO our oU belong meretes anti for^ 
 gibeness, tijougi) toe babe rebelled against bint: 
 netrtjer babe toe obegeti tbe boiee of tbe Horti our 
 Soft, to toalft in tjts latos iDljtrfj ijc set before us. 
 
 Daniel ix. 9, 10.
 
 
 
 Hort), correct me, but toitfj judgment; not 
 
 in t1)tnr anger, lest ttjou living inr to notiung. 
 Jeremiah x. 24 ; Psalm vi. 1. 
 
 ivcpent i>e, for rtje femgDom of ijcabcn is at 
 
 f)ant). St. Matthew iii. 2. 
 
 S toOl arise, ant) go to mg father, ant) tottl sag 
 unto bim, JFatber, JT babe sinnet) against bfaben, 
 ant) before fljee, anU am no mow toortyg to te 
 
 taHeO tijg S0n St. Luke xv. 18, 19. 
 
 (?nter not into juDgmntt iutti) tijj? srvbant. iO 
 ilorD, for in tinj stgi)t siiail no man Itting lir jus^ 
 
 tififlK. Psalm cxliii. 2. 
 
 jrf b?e sag tfiat toe $atoe no sin, toe Beceibe 
 ourselbes, anp tiif truti) is not in us : but if toe 
 confess our sins, $e is faithful anD fust to forgibe 
 us our sins, ant) to cleanse us from all unngijt* 
 eousness. i St. John i. 8, 9. 
 
 belobeK brethren, t^e Seripture 
 mobetf) us in sunttro places to acftnotolcttge auU 
 confess our manifold sins ant) toicftctmcss ; antj 
 liiat toe si)oult) not Oissemble nor clot; r tlir in before 
 t^e face of aimicrttp ot) our J)cabenl.dFatf)er; 
 but confess tijcm toitt) an fumble, lotobT penitent, 
 ant) obeKient ijf art ; to flje ent) tijat toe mau obtain 
 forgtbeness of tlje same, b ijis infinite gooDness 
 ant) merci). Slnt) altfjougif toe ougijt at aH times 
 Jmmblp to acfenotoletJge our sins before 0oB ; get 
 ougtjt toe most d)tr fin so to Do, tofjen toe assemble 
 ant) meet together to rentier rtjanfes for tije great 
 benefits tfjat toe Ijabe receibet) at ^is tyan&s, to set 
 f o vt 1) ins most to o rtti i> praise, to bear bis most li olij 
 151 ortj. ant) to asft tbose tilings toijtrii are requi^ 
 site ant) nceessarg, as toell for tije botJ as tije
 
 
 soul. OTljerefore JFprag antf lie sr r ri) you, as maun 
 
 as are ijere present, to accom* ^ M M , , ^1 
 
 pang me toitf) a pure fjeart, u" * I ^ I || - 
 anD 'Jnimblc boice, unto tije 
 
 throne of tfje ijeabenlg graee, saging after me; 
 
 (C a general confession to be sat& of tije tofiolt 
 Congregation after tije ^mister, all ftneelmg. 
 
 -HH- 
 
 anU most mereiful dFat^er ; 
 ijatoe errelj, anO straetf from tf) toas lifte 
 lost sijrrv. 12 Ir i)abe fclfoUirti too m'ttri) t'iir Dr= 
 btees antj Desires of our oton iir arts. H2tr ijatir 
 offrnDrD against tlnj i)pln laUis. 15 tr ijatir left un= 
 Done tijosr things ujiurJ)" toe ottgljt to IjaUr nonr ; 
 ^InD toe iiabr Done tljosr things toijirij toe ougiit 
 not to ijafce Done ; ^nD tijrrr is no Ijraltij in us. 
 But tijou, O Hortf, tjaUr mrrrn upon us, miserable 
 offr nBers. Spare tliou tijrm, (.0 (Po t), toljtrfi confess 
 tl)eir faults. Restore tijou t^em tfiat are penitent; 
 3 ccorUmg to rlji? promises UcdarcU unto ntaniu'nb 
 in Christ JFesu our Hort>. Slnti grant, most mer= 
 ciful jFatijer, for^is safte; 2T^at 
 
 toe mag ijereafter lite a goUlg,wj 
 righteous, anU sober life, 2To 
 tije glorg of tfjg " 
 
 CC Cije Absolution, or lie mission of sins, to be 
 pronounced b tfje priest alone, stanUing; je 
 people still ftneeling. 
 
 .fcsus 
 
 jeJFatijer of our HorU 
 not rtjc Dcarti of a
 
 
 sinner, but ratfjer r&at !>e map turn from i)is toicfc* 
 e&ness, anD itur ; anO twtij gtUrn potorr, antf com- 
 mauDmrm, to fits iitimsters, to Declare anD pro^ 
 nounee to inc. people, being penitent, ti) c abso itttt on 
 anD l\r mission of tfjetr dins : W.t parDonctf) anD 
 absolbefj) all tijem t^at trnlu repent, anU unfeign* 
 roln lirlirbc ijis tjoln gospel. WXijrrrforr let us 
 lirsrrd) ijim to grant us true repentance, anU IJI.Q 
 li?oln Spirit, tij.it tijosc tijings map please ijt'm 
 iuJjicti toe Do at tijis present : anK ti)at tfc rest of 
 our life hereafter map tie pure, /^ 
 
 anK ijolp ; so tfjat at tfje last toe C . 
 ma^ roinf ^ l)ts eternal fop; 
 t^roug^ jr0ti0 Christ our HorU. 
 
 tijc Minister sijall ftneel, and sag rfje 
 HorD's Draper ; t^e people also ftneeling, anU 
 repeating it tottfj fjtm. 
 
 3t& JFatljer, tofn'cf) art in ijeaben, 
 eD be tfjp ilame. 2Tf)5 UingDom come. 2Tfjp 
 to til be Done in cartij. &s it is in iicabcn. &ibe us 
 tins Dap our Dailp brcaD. ^InD forgibe us our 
 trespasses, 3ls toe forgibe t^em tiiat trespass 
 
 against us* ^inD leaD us not into 
 
 temptation ; But Deliber us from ebil : g-z- 
 dFor tfjine is t^e ftingDom, &ty potoer, 
 anD tijr glorn, for eber anD eber. 
 
 (L fijen Iturtotsc ijc stjall saij, 
 
 * 
 
 H 
 
 * 
 
 1 1 1 
 
 a 
 
 1 M l 
 
 1 1 1 
 
 .. C2 
 
 , open tijou our lips*
 
 our motttfj atyall styeto forty tf> praise, pt teat 
 
 <&o&, mafcc specB to 0abe us, 
 
 inaftr ijastf to ijclp 
 
 (E l^m an fitanUmg up, tfje |)ncst sJjall saj>, 
 
 . anU to tft^ Son : 
 
 tfje ii^stnntng, is noto, antr eber
 
 
 C 2rton sfjall be saiB or sung tije $Jsalms in 
 orBcr as tfjry arc appointed flTijen a ilesson 
 of rtjc IB (Testament, as is appointed n& 
 after tfiat, Magnificat (or tyt Song of tfie 
 Firgin Mary) in <5nglif), 
 
 Magnificat. St. Luke i. 
 
 i? soul Dot!) magnify tljc Horti : anD 
 
 r r 
 
 my spirit i)att) refoicetf in <So& my *abiour. 
 
 jpor ty ijatf) regarCetJ : tiie lotoliness of ins 
 i>antimaitfen 
 
 tfor beiiolB, from ijenceforti) : all generations 
 sliall call me blessett, 
 
 jpor ty tfjat is mighty ijatl) magnifteB me : anir 
 i)0ly is i)is ilamr. 
 
 %nti J)is mercy is on t^em tijat fear ijim : 
 tin ouQiiout all generations. 
 
 "&* ^at^ stebjeU strengti) foitf) ^ts arm : ^e 
 iiati) seattereO ttjr proutf in tljr imagination of 
 ti)eir ijearts, 
 
 e liat!) put Uobjn t^e miojtj) from t^eir seat : 
 antf tatl) exalteti tije i)umi)le antt meeu. 
 
 ?t?e Ijatij ftlleU tije ijungry bjiti) gooti tilings : 
 anU t^e riei) i)e ijati) sent empty atoay. 
 
 e remembering i)is mercj) ijatj ^oipen i)is 
 serbant Israel : as i)e promiseti'to our forefathers, 
 xlbraijam anU ijis seeS, for eber. 
 1 1 j[ ?I?JfS fa to t^e dFat^er, anU to t^e Son : anti
 
 s it toas in tfje beginning, is noto, anU rbrv 
 sijall be : tomltJ toitijout ntO. 3wcn. 
 
 C <$r else rtjt's psalm ; except it tie on tf>( iltnc- 
 teentf) flag of tfje i*lontfj, tofjen it id reaa in 
 tfje orininarg Course of tf)c psalms, 
 
 Cantate Domino. Psal. xcviii. 
 
 ttnto tfie LorU a neto song : for 
 
 t: 
 
 ijr ijattj Done marbellous things. 
 
 JBitb bis obm rigijt bantu, anO Until bis fjoin 
 arm : batb ije gotten fjimself tbe bietorg. 
 
 2Tbe Horn BeelareB bis salbation : ijts rigf)t= 
 eousness ijatij IK openly sijrtuf tj in ti)c sigi)t of 
 t^e Jjeat^en. 
 
 ^e ^at^ remembereD bis mereg anU trui^ to* 
 U)arBs tijr bouse of srael : ant) all tijf entjs of 
 t1)f tuovIU babe seen tijr salbation of our <5oD. 
 
 ibebj gourselbes joyful unto tbe ILortf, all ijr 
 lands : sing, refoiee, anif gibe tbanbs. 
 
 praise tbe Hor& upon tbe |arp : sing to t^e 
 $arp toitb a psalm of rbanusgibing. 
 
 aitb trumpets also antr sbatoms : s^eb) 
 gourselbes fogful before tbe Horti tbe iting, 
 
 net tbe sea matte a noise, and all tijat therein 
 is : tije rounB toorltr, anO tte tljat Ubjell tberein. 
 
 net tbe noolns elap tfjeir fjantis, anU let tijr ijtlls 
 be {oijfttl together before tijr norm : for ijr romctij 
 to juBge tfje eartb. 
 
 tt^itb rigbt 
 anD tijr people tottij rqttitij.
 
 
 be to tfjejFatijer, an& to tfje Son : anti 
 
 Us it bias in tfje beginning, is noto, anB rtoer 
 sfjall lie : toorlO toifljottt cnO. 3mrn. 
 
 C fjen a Hesson of rtje fleto ^Testament, aft it 
 is a^pointfiJ. &nB after tijat, Nunc dimittis 
 (or fte Song of Symeon) in 
 lobjctf). 
 
 Nunc dimittis. St. Luke ii. 29. 
 
 , nob fcttest tijott tf)g gerbant D^art 
 
 in mate : according to t^ iuortJ. 
 ^or mine ee fjabe seen : tfj salbation, 
 
 t^oit ijat prepareU : before tije faee of 
 
 an people ; 
 
 o be a ltgi)t to lighten tljr entiles : anU to 
 J>e tf>e glor of ti)D people JTsraet 
 
 lor be to tlje JFat^er, anD to tfce Son : anO 
 
 it toas in tije beginning, is noi, antJ eber 
 : toorlU toit&out enO. 
 
 (L r else tins ^salm ; except it tie on rtje iThjelftii 
 
 Deus misereatur. Psal. Ixvii. 
 
 be mereifuJ unto us, anO bless us :
 
 anU slKti) us tiir ligijt of ins rouutruanrr, auU 
 
 
 be mereiful unto us : 
 
 iTljat tfj toai? ntai> be it no tun upon earti) : tijn 
 saUtng ijraftt) among'aU nations, 
 
 net fte people praise tyee, <& <5oK : ea, let ail 
 ttje people praise tijrr, 
 
 O let t^e nations rejoice anU iie glaU : for tijou 
 sijalt f'uUgr tijr folk rigijteousltj, anD gobern tijr 
 nations upon earti). 
 
 Eet ti)e people praise tijee, <&oB : gea, let all 
 tfje people praise tijrr. 
 
 ff'fjen s6all tlje eartf) iring fort^ ijer inerease : 
 ann <&otf, eben our otan 0oO, sijall gibe us i)is 
 blessing* 
 
 sijall bless us : anfl all tijc enUs of tije 
 siiall fear in'in. 
 
 be to t^e iFat^er, anD to tije Son : anB 
 to t^e i^ol eijost 
 
 as it toas in tije beginning, is note, anD eber 
 si)all be : toorltf iDttijottt enU. 3men. 
 
 CC <njnt s^all be saiD or sung tije apostles' dTreetn 
 b tije Minister anU tijf people, stanUmg. 
 
 * 
 
 in <5oK ti>e Jfatijer &l* 
 migijtD, fttafeer of ijeaben anU earti) : 
 
 anU inJTesus ijrist i)is onlg Son our ilorti, 
 toas eoneeibeU bj> tlje olp <&ijost, Born
 
 of tlje Virgin |8arg, Suffered trotter $ontius 
 $)ilate, toas erueifteD, BeaU, anH fcurieB, ie Be* 
 seen&eD into ijell ; 2Ti)^ tfnrB Bag $e rose again 
 from tfje BeaB, e astenUeU into ijeafoot, lint> 
 sittert) on tyt riojt ^anU of <5oB tfje jFatijer ^11* 
 migfjtj?; jFrom tfjewt Jje sijall tome to juBge tije 
 qutrU anU tlir Beatf* 
 
 J ieliebe in t^e $o!g ijost; 2Tf)e Jjolg Catijo* 
 lie ft <i)ttref) ; S'ije Communion of Saints ; 2Ti)e 
 ss of Sins ; ije itesurreetion of tf)e 
 tije life everlasting. 
 
 (C atnti after tijat, tfiese ^raer following, all 
 tiebotttls ftneeling; tfie Minister rst pro* 
 nouneing iuttfj a loutJ botcc, 
 
 jLotD lie toij sou. ana. anB imtij 
 
 fitt 
 
 tfji) spirit #t mister. 3Let us prai>, 5Lortr, Ijabe 
 
 i 
 
 mereg upon us. Christ, Ijabe mereg upon us. 
 
 -5-* 
 
 HorU, ^abe mereg upon us. 
 
 (C &i>en tfie Minister, Clerfts, anK people, 
 sag tijc Hortr* |)rager Uitti) a louti tooiee.
 
 etm Jfatfier, tofnrfj art in fieaben, 
 
 loiurtJ lie ti)ij ilame. Tl)i> fcingBom come* iTijj> 
 foill fce Bone in eartf), &s ft is in fjeafcen. toe us 
 tins 0a our tiailD iireaK 
 
 forgibe us our ttes* C I M I B| H 
 passes, 
 
 tiiat trespass against us. 3nti leaD us not into 
 
 temptation ; But Keliber us from ebil &men. 
 (L Cijcn tfjc priest standing up ijaH sijj, 
 
 , sljeiu tfji? merci) upon us. 
 
 grant us tijw saltation, priest Horlr, 
 
 satoe t^e Otueen. Ens. ^ntr mereifulfo ^ear us 
 
 hjljen toe eall upon t^ee. priest. 0nt(ue 
 
 fHintsters toiti) righteousness. &ns.
 
 ti)g efjosen people jogful. Driest <9 ILortf, sabe 
 
 tf) people* &ns. &n& Bless tfjine infjerttanee 
 
 Driest ibe peaee in ottr time, O ILorD. 
 
 Beeause tijere is none otijer tfjat tioAtetf) for ws, 
 
 tout onlg tijou, <9 otf. Driest, o 005, mafee 
 
 elean our hearts hjitftin us. Sins. &ttB tafte 
 
 not j ^olg Spirit from us. 
 
 Cf)en si)aU foHoto t^ree CoHeets; tije first of 
 p; t^e seeonU for peaee; t^e tfjirO for 
 against all perils, as ijereafter folloiuet^ : 
 to!)tci) ttoo last (Tolleets sfjall be trails aaiB at 
 ijer luttiiout alteration.
 
 
 srconB Collect at bcning prager. 
 
 ** 
 
 , from toijom all ijolg Desires, all 
 gooB counsels, anD an fust toorfts Ho pvorrrti ; 
 @ibe unto tijn serbants tfjat peace toind) tljc toorlo 
 cannot gibe ; t|at botfj our hearts mag be set to 
 otieg tijg commanOmcnts, antl also rljat tij tijce tor 
 being OefenUeU from tije fear of our _ /r\ 
 enemies, ma pass our time in rest C . 
 antJ qtuietness ; tijrougi) rlje merits 
 of JTesus Cijrist our jcatoiour. ilinrn. 
 
 Tljc rijivt Collect, for &ft against all perils. 
 
 /^?i?irc?il our HarUness, toe beseech tfjce, 
 <D ILovt) ; anU bi? tijp great mercw UefenU 
 us from all perils anU Dangers' of tijis 
 
 nigijt ; for tlje lobe of fl)i> onl Son, our Sabiour, 
 
 JFesus 
 
 CL jrn (Quires and places iuljcvc tljci? sing, ijcrc 
 follolurtfj tfjc ^Intijcm. 
 
 a prager for t^e Queen's |a|estg. 
 
 our t^abettlg JFatfjer, Ijigij anD 
 mtgijtij, i\ mg of kings, ILortt of lorDs, 
 tijr ouhj l\ulrr of princes, iutjo Dost from 
 rl)g throne befjolD all tije Dtoellers upon cartf) ; 
 iif ost Ijearttlw toe bcsced) tijr r ID ttij tijij fab our to 
 bcj)olD our most gracious J&obercign ILaDi', (!5tuccn 
 CTCiT^^S a ; anD so replenish Ijer toit^ tije 
 grace of t^ l^olg Spirit, t^at s^e ma albiai? 
 incline to tiji? bill, anD bjalfe in ti)n toaij : <?nDtic 
 iier plenteousls toirlj fj^abenlg gifts ; "scant ^er
 
 in ijcalti) ant) tocaltij long to It'toe ; strengthen tjcr 
 tiiat sijc mai> banquisl) an& obcvcomc all ijr r enc= 
 nur.tj ; anD finally, after tin's Itf r, sljc man attain 
 eberlastingjop anU fclicit; throng!) JfcsusCTfjrist 
 our 3LorB. &men. 
 
 J, ii)f fountain of all gooD= 
 ness, toe innnbhi beseeci) tijrr to bless 
 Adelaide tije &ufen IBotoager, ^e prince 
 Albert, anU all tfje Ho^al jFamilw : nBue rljem 
 toitf) ti) |^ol Spirit ; enricl) ttem toirlj tijy l)ea= 
 benln graee ; "prosper tijcm bjirij all i)appfness ; 
 anU "bring tijem to tljine eberlasting tungDom ; 
 i Jesus Christ our HorD. ^Imem 
 
 ant) everlasting Son, 
 alone luovUest great ntarbels ; Sent) 
 upon our Uisijops, ant) (Titrates, anD all 
 Congregations eommittelj to rtyeir eijarge, tije 
 Jjealrtjful Spirit of tl) graee ; anU t^at tijei) map 
 truli? please t^ee, pour upon tijem t|e eontinual 
 tieto of rtj ilessing. (Srant tijis, ILorfl, for 
 rtje ijonour of our Efiboeate anU iileDiator, Jfesus 
 Christ amen, 
 
 a Drawer Of St Chrysostom. 
 
 bj^o ^ast giben us graee 
 at tijis time toitij otte aeeorQ to maue our 
 eommon supplications unto tijee ; anD Cost 
 promise, tfjat toi>en ttoo or tijree are gatijereti to= 
 getijer in %> iiame, tfjou luilt grant tfjeir reo x uests : 

 
 l nob), HorB, tfje Besires anB petitions of 
 rtj servants, as mai> fce most espeBient for tijem ; 
 granting us in tf)is toorlO fenotoletrge of tij trutf), 
 anU in ti)f toorltf to come life everlasting. *3mrn. 
 
 2 Corinthians xiii. 
 
 graee of our ILorB fTesus Christ, 
 
 antf )e lobe of otJ, anU t^e fellotost)i|> o 
 
 l^olw 0f)ost, lie iuitij us all ebermore. ^men 
 rtrer of <!?bening prager 
 
 Wpon t^ese JfeastS, Christmas-day, tf)e Epi- 
 phany, |&aint Matthias, Easter-day, Ascen- 
 sion-day, Whitsunday, Saint John Baptist, 
 
 Saint James, Saint Bartholomew, Saint 
 Matthew, Saint Simon anil Saint Jnde, Saint 
 
 Andrew, anU UJJOtt Trinity-Sunday, g^all be 
 
 sung or &aiO at ^Corning |Jraver, instead of
 
 
 fye Apostles' CreeB, tins Confession of our 
 Christian Jfaitf), commonly callcB ije reeB 
 of Saint Athanasius, fcg ttye jttimBtcv anU 
 people standing. 
 
 Quicunque vult. 
 
 * 
 
 be 
 
 fore all tl)mg?j it is nmssaro tijat tie fjolti rtjr 
 
 Ultlifi) JFaitfj except eberi) one Do Urrp Ujijolr 
 anD unDefileU : tottijout Boiflit ijr sijall prnsl) 
 rbrrlastmgli). 
 
 tfje'eatijolieft jTaiti) is rtjts : 2Tf)at toe 
 one oB in S"rintt, anU S'nnito in 
 
 ileitijer eonfotmDing t^e persons : or 
 ing ti)r Sutstaure. 
 
 jFor ttjere is one person of tlje jFat^er, anotfjn 4 
 of tfje Son : anU another of rtjc i^olu (S^ost. 
 
 i3ut tf)e SoBijeaD of rtje JFatf)er* of rtje Son, 
 anD of tf)e |ob @^ost, is all one : tfie lori) 
 eojtal, flje |a)est eo^etemal 
 
 Sue^ as tlje jFartjer is, suri) is tije Son : anH 
 sue^ is rtje ^ol l)ost 
 
 TJ)e JFatijer unereate, rtje Son uncreate : anD 
 tfjr 3i?ob 0J)ost uncreate.
 
 
 *Tije Jfatfjer ineompreijensifole, tije Son ineom* 
 preijensifoie : ant tije i^olj) Sijost inromtreijen= 
 sifoie. 
 
 F fje Jfatijer eternal, tije Son eternal : ant tije 
 ?!>oln Sijost eternal. 
 
 ant get tijeg are not tijrrr eternals : font one 
 eternal. 
 
 as also tijere are nottijree ineompreijenstfoles, 
 nor HUT r unereatet : font one unereatet, ant one 
 ineomjjreijensifole. 
 
 So lifcetotse tije JPatijcr is Hlmtgijtn, tije Son 
 
 ant 'get tijeg are not tijree aimigijties : font 
 one aiiuigtjti?. 
 
 So tije jFatijer is Sot, tije Son is Sot : ant 
 Hir 31? oiij Sijost is Sot. 
 
 &nt~get t^eg are not tijree Sots : font one 
 Sot. 
 
 So lifcetotse tije Jfatijer is Hort, t^e Son &ort : 
 ant tije ?i?oli> Sijost Hort. 
 
 ant get not tijree Horts : font one Hort. 
 
 4^or ittte as toe are eompellet fog tije Christian 
 berttg : to aeftnotoletse eberg person fog ijtmseif 
 to foe Sot ant ?Lort ; 
 
 SO are toe forfoitten fog tije (Eatijoltc Religion : 
 to sag, rijeve foe tijree Sots, or tijree ILorts. 
 
 ^rije JFatijer is mate of none : neitijer ereatet, 
 nor lit cjottrn. 
 
 grfje Son is of tije JFatfjer alone : not mate, 
 nor ereatet, font tic gotten. 
 
 STfje 39olg Sijost is of tije JFatijer ant of tije 
 Son : neitijer mate, nor ereatet, nor foegotten, fout 
 proeeeting. 
 
 So tijere is one JFat^er, not tijree ^Fattjers ; one 
 Son, not tijree Sons : one ?l>olg Sijost, not tijrrr 
 1i?oln Sijosts. 
 
 M
 
 
 in rtjts tTrimtn none is afore, or after 
 otljer : none is greater, or less tljan anotijer ; 
 
 But tlje toljole tijree persons are co^eternal 
 together : anB co-equal, 
 
 So tljat in all tljtngs, as is aforesaitu : tfje 
 5Hlnit in STrinitg, anti tlje 2Trinitg in HHnits is to 
 
 2e therefore tljat toill be sabetf : must tints 
 tfjinu of tlje <Trinitg. 
 
 dFurt^ermore, it is neeessarg to eberlasting 
 salbation : tljat l>e also beliebe rigljtlg )e 0near- 
 nation of our 3LorU i[esus Cljrist 
 
 JTor tlje rigi)t jFairt) is, tljat toe beliebe anU 
 eonfess : tijat our ?LorD JTesus Cljrt'&t, tlje Son of 
 000, is c^oO ant) 1-tlan ; 
 
 oti, of tlje Substanee of tfje^at^er, begotten 
 before tlje toorlBs : anU |an, of tlje Substatiee 
 of Ijis f*l otljer, bom in tlje toorltt ; 
 
 ^erfeet oB, anB perfeet |Han : of a reason* 
 able soul anD ljuman flest subsisting; 
 
 <!?qual to tfje^atljer, as touting t)is 6>oljeaD : 
 anti inferior to tlje jFatljer, as touelitng ijts iitan= 
 fjooO. 
 
 22Jljo alrtjottglj Ije be Soti anO fttan : ijet lie 
 is not ttuo, but one Cljrtst; 
 
 itf ; not bi> eonbersion of tlje @oDljeaD into 
 flesli : but bp talung of tlje itlanljooti into (TSoti ; 
 
 One altogether; not bi> confusion of Sub= 
 stance : but bi> unttij of person. 
 
 JFor as tlje reasonable soul anti fleslj is one 
 man : so (5ot anU iilan is one Cljrist ; 
 
 ljo suffereU for our salbation : Descentieti 
 into Ijell, rose again tlje tijirU Da from tlje UeaU. 
 
 e aseenUeU into Ijeaben, Ije sitteflj on tlje rig^t 
 IjanU of tljejFatljer, (&oD 3llmigljt : from tofjencc 
 ije sljall come to juttge tlje qutrU anU tijr OraD.
 
 &t tofjose coming all men sfjall rise again Uiitij 
 ttirir bot if s : ant) stjall gibe account for fijriv oUm 
 toorfes. 
 
 nt tijeg tfjat fjabe Done goot sijall go into 
 life eberlasttng : ant tijcij tijat Ijabe tone ebil into 
 eberlasting fire. 
 
 gfyiz is tije (Kat^olieft jFaitij : to^ie^ e^eept a 
 man fceliebe faitljfttlli?, ijr cannot 
 
 <5lor be to t^ejfatfjer, tot. 
 
 ^8 it toas in tlje beginning, ^e. 
 
 C ^ere foUqtoetl tfie Xjr^^iap, or eneral 
 
 Suypltcattou, to be sung or sait after i-Horn- 
 
 ing ^rager Upon Sundays, Wednesdays, antl 
 
 Fridays, ant at otijer times to^en it sijaU be 
 eommantet bi> tijf <Drtinarr>. 
 
 
 tl>e JTat^er, of 
 
 : iiabe 
 
 ! ! 
 
 mriT n upon us miserable sinners. 
 
 i r i * i**g 
 
 | 
 
 5ot t^e jTat^er, of i^eaben : ^abe mereg 

 
 upon us miserable sinners. 
 
 tfje Son, iUeemer of flje toortt : 
 
 *-r+- 
 
 mr rrn upon us miserable sstunrvs. 
 
 t^e Son, ^etieemer of t^e inovw : 
 
 mercw upon us jntserablc sinners* 
 
 Sijost, proeeeBing from 
 
 tije JFatfier anH tije Son : ijabe mereg upon 
 
 us miserable sinners. 
 
 (5oU tije ?l?oli> ijost, proreetJtng from
 
 ti)f jfatfier anU tijc Son : ijabr meren upon 
 
 g I I I I 
 
 , ilee5, anK glorious 2Trimtg, 
 
 i i i f I i * i 
 
 IJrrsons anD one iToD : liaUr mr vrn upon 
 
 mt'Sf ratilc sinners. 
 
 ijolg, ilee5, anD gloriotts Stonitg, t^ree 
 
 persons antf one (TJotJ : fjalie mevew upon 
 
 ntiseraiilc sinners. 
 
 Bememiier not, Horn, our offenees, nor
 
 offences of our forefathers ; neither tafce tfjou 
 
 bengeanee of our stns : ^pare us, goo& 
 
 spare tiji? people, toljom tijou Ijast rrtJrnnrO 
 
 U)ttij tf)i> most preetous tilooU, auU dr not angrn 
 
 Ujttij us for rUrv. 
 
 Spare us, gooO i.orD. 
 
 JTrom all ebtl anir nttsefjief : from 0m, from 
 
 erafts antJ assaults of t^e Debtl; from tijs 
 
 toratf), anK from everlasting Uamnatton,
 
 
 0ooB Horn, Oriftjrr us. 
 
 jFrom all fclinOness of fjeart ; from priOe, bain* 
 glorg, anO tygpocrisg; from enbg, ijatreO, anO 
 malice, anO all uncfjaritafoleness, 
 
 0ooO SLorO, Oelitoer us. 
 
 jprom fornication, anO all otfjer OeaOlg sin; 
 anO from all tfje Umitjs of rlje toorlU, tyt flesf), 
 antj tlir orUil, 
 
 oorr SLora, tieliber us. 
 
 jrrom lightning anU tempest ; from plague, 
 pestilence, anD famine ; from fcattle anO murlier, 
 antf from sutften tiearl), 
 
 0ooO i.ortr, tueliber us. 
 
 jftom all sedition, pribg conspiracy, anH re= 
 ieltton; from all false Doctrine, ijeresg, anU 
 scljism ; from Baroness of ijrart, anU contempt 
 of tfij? 2Eortf anU CommanUment, 
 
 (5oo3 ilorti, Oeliber us. 
 
 33$ tfje mgsterg of tijij Ijoli? incarnation ; lii? 
 tiji) ifoli> ilattbttn anU Circumcision; fan tf)> 
 Baptism, pasting, anU temptation, 
 
 0ooti 3Lorti, Keliber us. 
 
 13$ ti)ine Qigong anU iilootJij j&toeat ; tip ttjw 
 Cross antt passion; tii> tijn precious catij an5 
 iSurtal ; tig ti>5 glorious iaesurrectton antJ ^s* 
 cension; anO bg tfje coming of tfje %olg Sliost, 
 
 0oo!) SLortf, Oeliber us. 
 
 0n all time of our tribulation ; in all time of 
 our toealti) ; in t^e liour of Oeatf), an in t|>e Bag 
 of futt gment, 
 
 HorO, Oeliber us.
 
 
 *1 !!' 
 
 sinners tro beseecf) tfiee to Ijear us, 
 
 e. . 
 
 . || I j. 
 
 Hortf <5oB ; an& t^at ft wag please fytt to 
 
 g * I * I I I B | I-EHMI 
 
 rule ana gobern tijg Jjolg 
 
 ^ 
 
 in tijf ngijt 
 
 beseccl) tijcc to fjeav us, goott 3LovU. 
 
 Styat it mag please tijee to fteep an strengthen 
 in t^e true toorsfnppmg of tijee, in righteousness 
 anH holiness of life, t^g Serbant FjrC^&Sa, 
 our most gracious <^ueen anu Sobernor ; 
 
 Wit beseed) t^ee to ijrar us, gootf ILorti* 
 
 ri)at it mag please tfjee to rule ^er lieart in 
 tfjg faitl), fear, anD lobe, anti tljat s^e mag eber* 
 more Ijabe affiance in tijee, anD eber seeft th 
 fjonour anti glorg; 
 
 a^e ieseec^ tljee to ftear us, gooU or&. 
 
 rfiat it mag please tijee to be jjer UefenOer anU 
 fceeper, gibing t)er tlje bictorg ober all fjer enemies ; 
 
 a^e iteseecf) t^ee to l)ear us, gooti iLorU.
 
 
 ft map please tfjee to bless attB pre- 
 serbe Adelaide tf>e (Suteen Hotoager, STije prince 
 Albert, anH all tf)e ilogaljFamtlg; 
 
 OTe beseeef) tbee to bear us, gooB 3LorD, 
 f>at it mag please tijee to illuminate all 
 Bishops, priests, auU Scar cms, Untt) true unotu~ 
 leBge anB unBerstanBing of tip OTorB ; a& t^at 
 l)otl) tin tljeir pveaeijing anp libing Hjen mai> set 
 it (ort^, anO sjelu it aeeortrmglg; 
 
 ijesee dj tfjee to ije ar , gooO HortJ, 
 ft ma^ please ti)ee to entue tije 
 of t^e Couneil, antt all tfje ^oiili^, toit^ gtaee, 
 UjtsUom, anU unUevstantmg ; 
 
 2iHe tie^fedj tfire to ijcar us^ gooO HorD* 
 
 2T^at it ma$ please t^ee to bless anO Ueep tijc 
 Magistrates, gibing t^em graee to eseeute fus= 
 ti ee, anD to maintain trurtj ; 
 
 Wit Iteseee^ tljce to (jear us, gooti Horn. 
 
 ^at it ma please tfjee to bless auU fteep all 
 is people; 
 
 Wit beseee^ t^ee to Ijear us, gootf !Lor3. 
 
 3$at it ma$ please tijee to gibe to all nations 
 units, peaee, anU eoneorD ; 
 
 Wit beser d) t^ee to bear us, tjootf iLorU, 
 
 ^at it mas please tbee to gibe us an ijeart to 
 lobe ant) DreaO tt)rr, anD tuiligentls to libe after 
 ti) n eommantiments ; , 
 
 We beseeef) t^ee to Ijear us, gooO ILorU. 
 
 ffijat it mas please t^ee to gibe to all % 
 people inerease of graee to bear nirdUi> tbn 
 WlorU, anU to reeeibe it bjitlj pure affeetion, anO 
 to bring f ortb tbe fruits of tbe Spirit ; 
 
 Wit beseeef) tljee to bear us, gooU HorO,
 
 ijat it map please ti)ee to bring into tijr to an 
 of truti) all surf) as babe erreD, anD are DeeeibeD ; 
 5U fcrsf erf) tijee to ijeav us, good HorD. 
 
 iTijat it mav please tijee to strengthen suei) as 
 tio stanD; anb to comfort ant) ijrlp tljr toeau^ 
 tiearteD ; anD to raise up tijrm tijat fall; ant 
 finally to beat Doton Satan unDer our feet ; 
 
 ILJLtc lirsfrri) tfjc c to ijcar us, gooO HorU. 
 
 Cljat it mag pltase rtjee to sueeour, iirlp, ant) 
 romfort, all ttjat are in Danger, neeessit^, anD 
 tribulation ; 
 
 &e beseeei; tf) to ijr av us, gooD HorD. 
 
 (TJiat it map please tfjee to preserve all tliat 
 trabel tin lanD or bij toater, all toomen labouring 
 of riniD," all sieit persons, anD noting riulDrrn; 
 anD to sijeto tljg pitg upon all prisoners anD eap* 
 tibes; 
 
 ^JU beseeei) tijrr to ijear us, gooD iLorD. 
 
 2r^at it ma please t^ee to DefenD, anD probiDe 
 for, rlje fatherless e^ilDren, anD toiDotos, anD all 
 tfjat are Desolate anD oppresseD ; 
 
 Wtte beseeeb tfjee to Ijear us, gooD ILorD. 
 
 *!T^at it mag please tfiee to ijab^ mere^ upon 
 an men; 
 
 beseeei) tijcc to ijear us, gooD ilorD. 
 
 it map please tfjee to for gibe our ene* 
 mies, persecutors, anD slanDerers, anD to turn 
 tfjeir hearts ; 
 
 2LiLtc beseeet) rtjce to Ijear us, gooD 5i.ovtj. 
 
 Sfjat it mag please tfjee to gibe anD preserbe 
 to our use tije ftinDlp fruits of tfje eartf), so as in 
 Due time toe map enjop tijem ; 
 
 (L2U beseeei) tijee to ijear us, gooD HorD.
 
 it mai> please fljee to gibe us true repent- 
 anee; to forgitoe us all our sins, negligences, anU 
 orances; an& to cnDuc us Umt) tljr grace of 
 ?i? oln Spirit to amcno our libes according to 
 
 icseetfi t^ee to ^ear us, gooK 
 
 on of ot : toe 
 
 Hami) of Soti : t^at taUrist atoaw tijr SUMS 
 
 rant tut tf> peace. 
 
 . |.| . | , |. .!.,!.. 
 
 3Lamij of fotf : ti)at taftcst atoan tijc sins
 
 Cl)rtt, ijabe merts upon u. 
 
 Cijnst, ijabc mcrcg ttpon us.
 
 (E tffcen s&all tfje Driest, atrtu e people 
 ijim, sag tf>e flora's $raer. 
 
 JFatfjer, toijici) art in ^eaben, 
 come. 
 
 lutll lie Done in rarri), ils ft is in ijratorn. 0tbf ui 
 tfjis Haw our Dail 
 
 forgibe us our trcs* C I 
 passes, Us toeforgibertjcm 
 
 tijat trespass against us. 3nU IraD us not into 
 
 temptation ; I3ut uehuer us from r \jil. 
 
 priest. HorB, Deal not toi) us after our sins, 
 
 ^eit^er retoartr us after our iniquities. 
 
 , merciful jFat^er, t^at Desptsest 
 not tfje signing of a contrite tyeart, nor tfje Desire 
 of sucf) as ie sorrotoful; ittercifull assist 
 our praters ttjat toe mafte before tfjee in all our
 
 
 troubles anB aBbersities,toi)ensoeber tfjeg oppress 
 us; anB graciously ijear us, tfjat tfjose efcils, 
 tofjtrf) tfje craft anB ~subtilt of tije Bebil or man 
 ujorUr ti) against us, be brought to nougijt ; anB 
 IIP tijr probtBcncc of tijij gootiness tijnj rnaij be 
 tjfsperseU ; tijat toe tijg servants, being f)urt bj? 
 no persecutions, tnag ebermore gibe tijanfts unto 
 ti)ee in ti) $<rt? turcf) ; tijroug^ JTesus 
 
 B.| .. |. . . [.miijatef 
 
 <& HorB, arise, f)elp us, anB Belifcer us for 
 
 el r I f p 
 
 % ilame's safce. 
 
 rir i"! M i r i M i" M ^ 
 j i I 
 
 , lur t)abf ijearD toitf) cur ears, 
 anln our fathers ijabe He* 
 
 clareB unto us, rje noble C * M I 
 tijat t1)ott BiBst in - 
 
 Ujcir Hags, anb in tijr olH time before tijem. 
 
 O 3LovB, arise, ijelp us, anB Beltber us for 
 
 ttjtnr ijonour. 
 
 eiors if to t^e jTatter, anB to ti)e Son : anB 
 to tije ??olj? Jjost ;
 
 toas in ttye foecjin* w * 
 
 mug, is noto, antJ 
 
 eUer si) all tie : toovlD umftout rnD. 3mrn. 
 
 our enemies Befenti us, Cfjrtst 
 
 (5vAcioufiIi) look upon our Afflictions. 
 
 tfje sorrows of our hearts. 
 
 fl)e sins of t^ eoj>Ie. 
 
 Ujitfj mcrei? fjear our Drawers, 
 
 Son of abfr, fjabc meres upon us* 
 
 i>otfj nota anti eber boudjSAfr to ijear us,
 
 
 -*> 
 
 raeiousli? fjear us, fjrtst: graeiousfo 
 
 
 I w 1 
 
 1 1 
 
 
 
 H 
 
 1 M!" 
 
 EEE 
 
 
 -1 
 
 
 fjear us, ILorlf Christ. 
 
 ^ ILotfi, let tf> mereg be 8f)etoe upon u. 
 
 90 toe Oo put our trust in tijce. 
 
 ILet u 
 
 iuunlilp lieseet^ t^ee, JFatijer, 
 me vr if ulln to loot* upon our infirmities ; ant) for 
 tije glor of ti) Lame tunt from us all rfyose 
 ebils tiiat toe most rigi;tcou&h> ijaUr DrsrrbfU; 
 auti grant, ti>at in all our troubles toe map put 
 our tofjole trust anU eonfiUenee in tt) mere, anti 
 rbermore serte rljee in ijoliness anU'pureness of 
 libtng, to tl)i? ijououv anU glon>; tijrougi) our 
 onlp ItteUiator anti attooeate, Jfesus Cijrist our 
 ILorU. &men.
 
 ft $JrafT Of St. Chrysostom. 
 
 iLl*l:3K I *?l>*ri? c^oD, toijo ijast gtoen us grace 
 at tl)is time ujitij one accortt to malic our 
 common supplications unto tfjcc ; ant) bost 
 promise, tijat toijcn ttoo or tijrcc are gatljcret to= 
 gctijcr in tij i^ame, t^ou toilt grant t^eir requests : 
 ^Fulfil nob, O iLorB, tijc Hesircs anD petitions of 
 tijn scruants, as mag tie most c.vprtucm for tljcm ; 
 granting us in tin's toorlB unotolc&gc of ti)p trutii, 
 anD in tijc toorlti to come life everlasting. Hmcn. 
 
 2 Corinthians xiii. 
 
 grace of our fLortu .? csus 
 
 anti tfje lobe of <&o, an& t^e felloto^t^ 
 
 ?i?oli> t^fjost, be Ujitij tta all ebermore. Hmrn.
 
 
 C ifraw0 ana SfianftjSsffatnssJ j 
 
 ilpon scfarral Occasions, 
 
 C 2To be useB ((fore tfje ttoo final Drapers of ttyc 
 i-ttang, or of jttornmg anto bening proper. 
 
 jror Ham, 
 
 I , toljo i> rljg 
 
 ;K r sits (Ti) vtst iiast p vomt s r D to all tt) nn 
 tiiat srru tiji) funcjQo w, ant) tiir vt gi)trott5= 
 thereof, all tf)mg ntcessarp to tifmr io0il 
 ; ^r uO us, toe lirsrrd) tlirr , in ti) iq. our 
 ttn, Gttri) moDrratr ram antf sliolurrG, tliat 
 toe map reeetbe tiir fruits of tlir rartij to our r o m= 
 fort, ant) to tluj Ijonour ; tlirougij .f/rssus (Tijrtst 
 our iLorti. Hmrn. 
 
 JTor 
 
 3LorD c^oD, toijo for tiir 
 5 m of man D tu 5 1 onee trroton all tij r toorlO, 
 eoreept eigtyt persons, anU aftertoarH of 
 ti) great mere DiUst promise neber to 5estro it 
 so again ; 2X& immbls iieseeei) tf)ee, tijat alti)oug^ 
 toe for our iniquities i>atoe toortijtln UrserbrU a 
 plague of rain anU toatrrs, get upon our true re= 
 pentanee tijou toilt sent) us surf) toeatiier, as tiiat 
 toe mag reeeibe tije fruits of rl)e eart^ in Due sea* 
 son ; ant) learn I) oti) b n tinj punishment to ament) 
 our libes, ant) for tin.' elemenr n to gibe tijrr praise 
 ant) glorg; tijroug^ JFesus Christ our ILort). 
 amen.
 
 JTn tfie time of Ceartfj anti Jfcmin* . 
 
 ijcaucnly jfattjcv, lutjosc gift it 
 tfmt tfje rain trofl) fan, fte eartf) is 
 _ fruitful, toasts increase, anti fishes Bo 
 multiply ; 33ri)olt), toe fceseecf) rtjcr, ti)r afflictions 
 of tijy people; anti grant tiiat tijc scarcity anti 
 Hcartfj, totjict) toe Do noto most justly suffer for 
 our iniquity, may ttjvottgi) tiiy gooDncss lie mcr= 
 cifully turneU into efjcapness anD plen^ ; for t^e 
 lobe of JTcsus (Tljrtst our lLorti, to toiiom tottlj 
 rljee anO t^e |t?ol <5^ost ie aU fjonour anD glory, 
 noto anti for ever. 3mcn* 
 
 , merciful jFat^er, tofio, in t^e time 
 of lis^a t^e prophet, UiUst suDBenly in 
 Samaria turn great scarcity anU Deartf) 
 into plenty anti cheapness ; li>abc mercy upon us> 
 tijat toe, to^o are noto for our sins pumsijct) 
 toitij U'Uc aDbersity, man U'Uctoisc ftnD a season* 
 atle relief: increase tje fruits of tfie eartf) iiy 
 ttjy fjcab culy tcucp i ction ; anti grant tijat toe, re* 
 cefbing rijy Bountiful liberality, may use tijr same 
 to ti) glor, tfje relief of tfyose rjat are neeUy, 
 anU our oton comfort ; t^rougf) Jesus Christ our 
 ILorO* 
 
 Jto t^e time of SHar and tumults. 
 
 , i^ing of aH ftings, 
 
 anti <5obernour of all things, to^osc 
 potoer no creature is ajble to resist, to 
 it ticlongctl) fttstly to punisi) sinners, anti 
 to fte merciful to tfjeml^at truly repent; Satoe 
 anU tielitjer us, toe fwmfclu i>eseec^ tfjee, from tlje
 
 
 ijanUs of our enemies ; abate tijciv jmU e, asstoagc 
 tijeir malice, an& confounD rljeir Bebic es ; tijat toe, 
 being armcB britij tij Befence, mag be presetted 
 ebermore from an perils, to glorifB tijee, toijo art 
 tije onto giber of all bictoru ; tfjrougij tije merits 
 of tijg onlg Son, JTesus efnst our ilorir. 
 
 JFn tfie time of ani? common league or Sieftncse, 
 
 in tin; iurati) 
 
 sent) a plague upon ttrinc ou.ni 
 people in tije totlUernesB, for tijetr obsti= 
 nate rebellion against fftoscs anti 3aron ; anu 
 also, in tije time of iting O abiU, tiiOst Slav tottij 
 ttje plague of pestilence threescore ant) ten"Hjou= 
 santi, anir pet remembering t^ mercg UiUst sabe 
 tije rest ; ?ija\i c pits upon us miserable sinners, 
 luiio nob) are bistteti toitij great sickness anO 
 mortality ; tljat Itli r as tl) ou OiDst ttjen accept of 
 an atonement, anU ti iust commanti tijc Uestromng 
 nngcl to cease from punishing, so it map noto 
 please Mire to tottijUraUj from us tin's plague anD 
 grtebous sicimess; tijrougij JTesns Christ our 
 ilorO. amen. 
 
 (C JTn t^e C?mber fcSHeefcs, to be saiU eber 0a, 
 for t^ose tl)at are to be a&mitteH intol^oU) 
 
 our l)eabenl jFatfjer, 
 iiast purchased to tlnnself an uniber- 
 sal Cijurc| b tije precious blootf of rh 
 Dear Son ; |ercifull loofc upon ti)e same, anS 
 at tins time so gutUc antf gobern tije minus of tij 
 servants tijc Bisijops anU pastors of tijij flocu, 
 tijat tije mai? lag ^anUs suUUenlD on no man, but 
 fattijfullp an toiseln mafte cijoice of fit persons 
 
 i
 
 to serbe in tije sacreD Iftinistri? of tfjg Cijurcf). 
 3toD to tijose tofuel) sljall be orDaineB to an bolg 
 function gtoe fl) grace anD ijeatomlj) bcneDiction ; 
 tfjat botf) b fljeir life anD Doctrine tfjeu ma set 
 forti) tJji? glovg, anD set fortoarD tije salbatton 
 of all men; tfirottQi) STesus <i)rtst our 
 
 ^oti, tijc QiUfr of all gooU 
 gifts, U)i)0 of tijp at'Ume vrobtticnee i)ast 
 appotnteti Urtjers rUers in tijg ^urei) ; 
 tljij grace, toe iwmijln iieseee^ ffjcc, to all 
 tijosc tollo are to lie callct 'to auij office antf aU= 
 inintstratt o u in ti)r same ; attB so 'r cplcnislj ti) cm 
 toitij tiir truti) of tljn Doctrine, anO cnUuc tijcm 
 toitlj tnnoccncn of life, tfiat tljcn map faitirfullp 
 serbe before tijee, to tfje glor of tl)g great ^tame, 
 anU tije betteftt of tf) i)oli) ^lirclj; tljrougi) 
 JTesus J)rist our EorU ^men 
 
 CD & Drawer t^at mag be saifi aftn' ant> of rtjr 
 forma:. 
 
 , toijose nature antf propcrtn is 
 eber to tyatoe mercg anO to forgibe, re* 
 ceitoe our fumble petitions ; anU tiiougi) 
 toe be ttr tJ anU bounO toiti) tiic cijain of our sins, 
 net let tijc pitifulness of tijn great mcrcn loose 
 us ; for fte fjonour of Jfesus Christ, o~ 
 ator anU HDtiocatr. amen. 
 
 (C ~l iJraj>er for tijc $tg$ Court of parliament, 
 to be rcaD During tfjeir Session. 
 
 &&& gracious <5oD, toe ^ttmblg be* 
 seecf) tiier, as for tin's iiingDom in 
 general, so especially for tiir
 
 
 Court of llarliamem, under our most religious 
 and gracious (Huiccn at tin's time assembled: 
 2TJ)at tfjou toouldest be pleased to direet and pro* 
 sper all tijeir consultations to ttje adUaneemntt of 
 tf)j> glorj?, tfje gooti of tf)g Cfyurei), tfje safety, 
 ijonour, and Welfare of our Sovereign, and iier 
 Oominions ; tfjat all things mag be so ordered 
 ant) settled bn tlieir entJeabours, upon ti)e best 
 ano surest foundations^ tijat peaee and ijappi= 
 ness, truti) and justice, religion and pietn, mag 
 be established among us for all generations. 
 <Tl)rse, and all otljer neeessaries, for tiiem, for 
 us, and tf) h)i)0le l)ure$, toe Jwmblu beg in tfje 
 ilame and Mediation of JFesus (Tijrist our most 
 blessed Hord and &atoiour. amen. 
 
 (E ^ Colleet or Drawer for all Conditions of 
 men, to be used at suet) times toljrn t Jje l.ttam> 
 is not appointed to be said. 
 
 (JDB, t^e Creator and $resertoer of all 
 mankind, toe iittmb IP beseeeii tljee for all 
 sorts and eondittons of men ; tljat tijott 
 toouldest be pleased to malie tijij toans fcnoton 
 unto tliem, tijij saving ijealtij unto all nations. 
 fore espeeialli), toe praj? for tfie good estate of 
 tfje Cartjolie Cf)urei); tljat it mag be so guided 
 and gobemed bn tljn good Spirit, tijat all toijo 
 profess and rail" tbemsellies Christians man be 
 led into tfje toa of trutb, and bold tfie faitj in 
 unitg of spirit, m ti)e bond of peaee, and in rigljt- 
 eousness of life. ,^inall, toe eommend to t^5 
 fat^erto goodness all fljose, tofjo are ans toaus 
 aWtrted, or distressed, in mind, 
 bodg, or estate ; [ * espeeialb t^ose 
 for totyom our pragers are de= 
 congregation. sired,] tfjat it mag please tfjee to 
 
 \m \ m M' " ' . .; : ; ~" !^ ^ ' ' '" ' J^\T / 
 
 an
 
 
 comfort anB reliebe tfjem, according to fljeir 
 beral necessities, gibing tfjem patience unDer tfjeir 
 sufferings, anU a i)appi> issue out of all tfjeir 
 afflictions. &n& tf)is toe beg for SFesus Cfjrist 
 f)is safce. 
 
 eneral iHjanftsgibmg. 
 
 o5 t< drat|)er of an merries, 
 
 toe tijtnr unUjortijij servants t)o gibe tijrr 
 most ijumlilr anO ijcartij tijanUs for all 
 tljn gooDncss anD lobing=Umtiness to us, anU to 
 alfmen ; [ * particularly to tijose 
 to^o Desire noto to offer up t%eir * &&< to bf MO 
 praises anU tfjanftsgibings for f. 
 tij s late mercies boucljsafcU un* STtSSSiSSS 
 to tijem. 3L2le bless tijce for 
 our creation, preserbation, and all ttje blessings 
 of tJjis life; but abobe alt for tfjine inestimable 
 lobe in tfje redemption of tlje toorltJ be our HorU 
 STcsus Tbrist ; for rlje means of grace, anU for 
 tlje l)0pe of glow. 3nti, toe bcsecci) tijec, gibe us 
 tijat Due sense of all ti) n mercies, tljat our tjcarts 
 man be unfcignctJto ttjanUfuI, anD rljat toe sijcto 
 forfi) tiji? praise, not onhj tottij our lips, but in 
 our libes ; bi? gibing up ourselbes to tijn serbtee, 
 anD bn toaliung before tijcr in bolincss anD 
 righteousness all our Oaijs; tijrougij JTesus 
 (Tijrist our HorD, to luljom toiti) tijrr auU ttjc 
 ?8?ol Ijost be all ijonour anO glorg, toorlU 
 toitfjout enD.
 
 JFor Ham. 
 
 our ijralirnhj jFatljrr, to !io Im tijn 
 gracious probtBcncc Dost cause tijc'fov= 
 mer anB rtje latter ram to BeseenB upon 
 tfie eartfj, tfjat it mag bring fortij fruit for tfje use 
 of man; He gibe tijcc inunblc tijanfts tiiat it 
 fjatf) pleaseU tljee, in our great neeeasits, to senD 
 us at rtje last a lonfttl rain upon ti) tnr tnijrrttanrr, 
 anU to refresh it tofj^n it toas Uri?, to tfje great 
 comfort of us tijij unluortijn scrUauts. anB to tlic 
 glonj of tinj liolij jlamc ; tiTrougij rijij mercies in 
 ,esus Cfjrlst our HorD. 
 
 dTor fair Wit afyer. 
 
 31 (DUD i^oti, li)1)0 ijast instln liumlilrti 
 us b tfj late plagtte of immoderate rain 
 anU toaters, anU in ) mereg fjast re* 
 licDcD ant) eomforteb our souls tip tin's season^ 
 able anO iblesseD riiangr of tocafljer ; JL^e praise 
 anU glorifg tl) ljol ilamr for tfjis tf) mere, 
 ant! U)tll altoags Declare tinj lol)tuQ=tnntinrss 
 from generation to generation ; tijrouglj 0esus 
 (Ti)vtst our llorD. ^Imen. 
 
 ^S2T mereiful JFatiier, tofjo of t^ 
 graeious goodness ijast ijr arD tiir Uebout 
 pragers of t^p Cfjurelj, anti tumeD our 
 
 ocartt) ant) srarcttn into cheapness anB plentD ; 
 Wtr gibe titrr inuulilr tiiantis for tins tinj special 
 liounti;; lirsrrrinng tiirr to continue tin/lolnng= 
 RinlJness unto us, ftat our lanU ma gielti us ^er 
 fruits of increase, to fl) glor anUTiur eomfort; 
 tijrougi) Sesus Christ our HorU. amen.
 
 ,ifor $eace anU Dcltbevancc from our Gunnies. 
 
 art a strong 
 
 totocr of Defence unto tfji scrbant& 
 against tijr fate of tijctr enemies ; 51 r 
 melB tfjee praise anD tfjanfesgibing for our fceli- 
 berancc from tljose great ant) apparent Dangers 
 Uiiirrrlimt) toe turn compassctf: <L2lr actmoU)= 
 le&ge it tijn goottness tij.it tiir lurrr not Drltbrvrti 
 ober as a'preg unto t^em ; beseeefjing tijee still 
 to continue sucfj ttjij mercies tobartfs us, ttjat all 
 titr Uiorlti mai? fenoto tijat tijou art our j&atoiour 
 anti migijtg Scliberer; t^rougi) JTesus Cijrist 
 our ILorU. amen. 
 
 jFov restoring ^ttblirft peace at %ome. 
 
 U)iio alone maUest men to tic of one mtnti 
 in a i)ousc, anD stillest tijc outrage of a 
 Violent anU unnthj people ; JLCtr bless tijn ijoli? 
 i^ame, t^at it ^atf) pleaseU ti)ce to appease t^e 
 seUitious tumults tofucl) ^abe been latelw raisetJ 
 up amongst us ; most ijumtili? beseeching Hjee to 
 grant to all of us grace, tijartue mag f)encefortf) 
 obcU icnthj toalu in tijn ijoln commandments ; antj. 
 leaning a" quiet anU peaceable life in all goDliness 
 anD Jjonestp, ma continuallg offer unto tfjee our 
 sacrifice of praise anu t^anasgibing for tijcsc tijn 
 mercies tobiarOs us ; tl)ro ugl) JFesus (fijrist our 
 HortH. amen. 
 
 jFov iDrlitorvanre from tljc Blague, or otijev 
 
 common Sickness. 
 
 ILOU o ifiou, U)!io iiast iDOttutif u us for 
 our sins, anU consumed us for our trans= 
 gressions, b tijp late i)eab anU 0reaB=
 
 
 ful visitation ; ant) noto, in tijc miDst of jutJ gemcnt 
 remembering mere, bast retjeemet) our souls 
 from tfje jatos of Deatf) ; fcSte offer unto tf) fa* 
 tijrrln gootwcss ourscltocs, our souls anD bollics 
 ujijici) tijou ijast DrlitorrrD, to be a Ittotng sarrtftre 
 unto t^ee, aUuags praising anU magntfgtng ti) 
 mereies in tije miUst of tip Cijurei) ; tijrougij 
 .ffestis (TijriBt our iLort. amen. 
 
 iuimbln .iciuiolDlrtigr before tijrr, 
 mosrmereiful jFatijer, rt)at all 
 ttjr punishments lutiiri) are tljreat* 
 r nrD in ttji.) laU) mtgljt justbj iiatoe fallen upon us, 
 lip reason of our manifold transgressions anD 
 ijartmess of ijeart: Pet seeing it tjatij pleaseU 
 ttiee of tinj tentier mrrri;, upon our toeaii anO ttn= 
 iDortliij ijumtltation, to asstoaage tljr contagious 
 sicUncss toijeretojitii toe latclij ijatoe been sore 
 afflictcD, anU to restore tiir tooice of j 01? anD ijealHj 
 into our Dwellings; WIe offer unto'ti)^ Bitoine 
 itlaicstn tije sacrifice of praise anO tljanUsgitoing, 
 lautiing ant) magnifying tijn glorious ilame for 
 ouci) tiin presertoation ant) 'protoiDcncc otoer us; 
 t^rougl) Jesus Christ our ILort). Hnicn.
 
 C Cfie Collect*, 
 
 antr 
 
 Co 6e uSefc tf)roujjf)out 
 
 (C Jiote, rtjat tfje Collect aypotutcfc for ebmj 
 Sunto, or for ant) 3fc>ol=&ai> rtjat fjart) a 
 Figtl or <be, sfjall lie eat0 at tf)e Abetting 
 
 oO, gibe us grace tfjat toe 
 ma east atoa tije toorfts of Darkness, 
 anfl put upon us tijr armour of It gin, noto 
 m Mjf time of tin's mortal life, tn U)J)td) tijij Son 
 JTcsus Christ eame to btstt us tn great iutnu|ttn ; 
 tfjat tn t|je last Ba, to^en ^e s^all eome again in 
 tyis glorious lajest to jutige bot^ tf)e quteft an& 
 DeaU, toe ma rise to tije life immortal, tl)rougf) 
 turn toijo ItUrti) auB rrignrtij tot'tij tijee antf tije 
 noto anti eber. 
 
 (C ins Collect i* to tie repeatcO eberv Oai), tottij 
 t|e ot|>er Collects in SWbent, until Christmas 
 be. 
 
 2T^e Epistle. Rom. xiii. 8. 
 
 2.5 1(? no man an rijutg. but to lobe one 
 another ; for ije rljat lobeti) another ^atfi 
 _ fululleD t^e lato. jFor tfjis, ST^ou s^alt 
 not commit a&ulterD, STfjou s^alt not feiH,
 
 
 sijalt not steal, rijo tt sijalt not bear false umness, 
 (JTijou sfjalt not eobet ; anB if tijere be an otfjer 
 romnunUmf m, it is briefly eompreijrnUetJ "in tins 
 saving, namely ST^ou sffalt lobe tij neighbour 
 as'fljrself. ILobe toqrfteti) no ill to l)i* neigh- 
 bour;* therefore lobe is tye fulfilling of tfje lato. 
 3nU tliat, iwobJtng tljr time, tijat noli) it is ijtgti 
 time to abiaiie out of sleep : for nob) is our saU 
 bat ton nearer lijan bjijen toe iieliebeD. (Tiie nigtjt 
 is far spent, rlje 5a is at IjanD ; let us therefore 
 east off ilje bjorhs of Uarftness, anO let us put on 
 tljr armour of ligijt. ILet us Uialii ijonestln as in 
 tlir Dai> ; not in rioting anU Drttnit eiiness.'iiot in 
 rijamiienng anO toantonness, not in strife anU 
 enbping. But put e on ti)e EorD JFesus Christ, 
 ant) mau r not probision for tije first), to fulfil tljr 
 lusts thereof. 
 
 2H[)e Gospel. St. Matth. xxi. 1. 
 
 &&& tijep Urebj nigfj unto JTerusa- 
 lem, anti 'bjere eome to iSet^pijage, 
 unto tli r mount of Olibes, tljen sent 
 tbjo triseiples, saing unto tfjem, (5o into 
 ti)e billage ober against POU, anU straigi)tbja e 
 Bijali finD an ass tiett, anb a eolt toitij tier: loose 
 ti) em, ant) bring tijem unto me. Hnti if anij man 
 sap ougljt unto you, ije sijall sap, (Tije Hord ijatii 
 neeU of tl)em ; anD atraigljtuiaij e bjfll senB tfjem. 
 ail t^is bias Bone, rljat it mipjt be fulfilleB toti'r^ 
 toas spoften bp Hje prophet, sawing, ^ell e tije 
 Uaugijter of Sion, Be^olB, tip ifing eometifunto 
 tijee, meeft, anU sitting upon an ass, anB a eolt, 
 tije fole of an ass. 3nB rlje Uiseiples toent, anU 
 Dflj as .fFesus eommanBeU tt)em ; anU brought tfje 
 ass, anU ttje eolt, antf put on tijem tlirtr elotijes, 
 anU tfjeg set i)im thereon* SlnU a ber great mul*
 
 
 titudc spread tljeir garments in ttjr toay ; o tlicrs 
 cut doUw fcranrljcd from tljc trees, and" dtratord 
 tljcm in tljc toaij. 3nd tljc multitudes tijat toent 
 lief ore. and ttjat'folloujcd. cried, daytng. 1l>oBauna 
 to tije don of IBavid ; Bledded id % ftat eomet^ 
 in tije $Lame of t^e 2.orti ; $?o8anna in tije Jjigijest. 
 EnO luijeu ije toad eome into Jerusalem all tije 
 etti> load moved, daring, 22Ujo id tijid ? 3nfl tije 
 multitude dai'Di, JTind id J^edUd tije ^Jvopiirt of 
 |ia?aretf) of (Salilee. anil jtomg toent into t^e 
 temple of c^oQ, and eadt out all tiicin tijat dold 
 and I}oug1)t in tlje temple; and ouertijreU) tije 
 tallied of tije monej?=ei)angerd, and tije deatd of 
 tijem tijat d o Id dobed ; and daid unto tljem, JTt id 
 Written, ii? liouse dljall ibe called tije Ijottssc of 
 praner ; but W ijaue made it a den of tljtrUrs. 
 
 2T|)e deeond ^undag in Advent 
 iTIje eollect. 
 
 tLord, to^o ^adt cauded a 
 g Seripture to 6e Written for our learn= 
 
 tug'; tyrant tijat toe may in sttrij totde 
 ij ear tljem, read, mar ft , learn, and tnloardli) digest 
 tljem. tliat by pattenee, and comfort of tijw Ijoly 
 KBorO, toe may emBraee, and ever ijold fadt tije 
 bleddcd ijope of everladting life, uiijieij tljou 1jadt 
 given ud in our Sabiour .?/ edttd Cljridt. Hmrn. 
 
 Rom. xv. 4. 
 
 tfjingd toere torit^ 
 ten aforetime, vjcrr Written for our 
 learning ; tijat toe tljrouglj patience, 
 and comfort of t^e Scriptured, migljt jabe Ijope, 

 
 tijc iT*oO of patience antt conso lation grant 
 poit to be liUc=minttctt one totoartts auotljrr, ar= 
 ccrtting to Orist ;?/ cstts : tijat PC map toiri) one 
 mintt, antt one mourt), glorift) <5ott, etoen tije jfa* 
 iijer of our ILortt Jfesus Christ fcHtyerefore re* 
 eeibe ijr one anotijcr, as (Tin'ist also rccciuctt ue, 
 to tiir glovi? Of c^oti. iloU) ;?/ saij, ttiat .f/rsttG 
 C^rtet tuas"a minister of ttje rireumetsion for tije 
 trutij of c^oO, to confirm tiir promises matte unto 
 t^e fathers : antt tijat tfje (Bentfles mtgijt glorifo 
 ^ott for in's mercn ; as it is luritten. ,-ffor tfjis 
 cause ;?/ U) t II eonfess to Hire among tije Gentiles, 
 antt sing unto tiuj ilame. 3ntt again tie sat'tij, 
 3ae|oiee, e Sentiles, toiti) t)is people, ^[ntt again, 
 praise te iLortt, all m Sentiles, antt lauti f)im, 
 all PC people. 2lntt again, (?saias saitij, rtjerc 
 siiafl be a root of JFesse, antt ijc tijat sijall rise to 
 reign oUrv tiic Gentiles, in imn siiall ttje Gentiles 
 trust ilolu tiic t^ott of Jjope fill nott toitij all )OD 
 antt peaee in lirhrbinn, riiat ijc mai? abountt in 
 liopr, tljrottgl) ttje potoev of tijc ?i>olij 0^ost 
 
 iTije Gospel. St. Luke xxi. 25. 
 flS tijere sfjall I'c signs in tljr sun, antt 
 in tije moon, antt in tijc stars ; antt upon 
 tijc cadi) Distress of nations, toitlj per- 
 plcxtti), lije sea antt tijc toabes roaring ; men's 
 ijearts" failing tf)em for fear, antt for looking after 
 tljose things to^ici) are coming on tije eart^ : for 
 tiir potocvs of iicatmi siiall be sijaiicn. .3ntt itjrn 
 sijall tijcn see tiic Son of iilan coming in a eloutt 
 ujttij potber antt great glonj. Hntt luiirn tfjesc 
 iljings begin to come to pass, tljcn look up, antt 
 lift up pour !)catts ; for ijour rettemption tt vabjciij 
 nigi). ^[ntt Ije spafte to t^em a parable, i3el;oltt 
 rlje fig=tree, antt all tfje trees ; toljen tl)eD noto
 
 
 fovtt), i>r see anti iwoU) of gour oiiw sriur 5 
 tfjat summer is noto nigl) at fjanD. So lifcetoise 
 e, toljen j>e see tfjese things eome to pass, fcnoto 
 Be tfjat tffe BingDom of oB is nigl) at fjantt. 
 Fertlg S sag unto gou, 2Ti)ts generation styail 
 not yiass aU)at>, till all tie fulftlletf : i)eaben anti 
 eavtij stiall pass atoaij, lut mij toorUs s^all not 
 pass aU)ai> 
 
 tlTije eolleet. 
 
 gesu Cijrist, luijo at tfjn first 
 eoming Dittst senti tijn messenger fo pre= 
 pare tt) toag before t^ee ; Srant tijat t^e 
 ministers anC steiuartis of ttjn masteries man 
 lilieUjt'se so prepare anU rnaiie reatJij" tljn U)ai>, tin 
 turning tije ijearts of tijr tit's olietiient to' tl)f iutQ= 
 tiom of rje just, tijat at tf)g seeontf eoming to 
 juttge ttje toorltj be mag lie fount! an aeeeptable 
 people in rtjij sigi)t, biijo'libest anti reignest toitij 
 rlje jFat|)er anU tfje ^ol Spirit, eber one 00, 
 iuitijout entr. 
 
 1 Cor. iv. 1. 
 
 a man so aeeount of us, as of tlje 
 . ministers of Christ, anti steiuarUs of tijr 
 ' masteries of Sou. jittoreotoer, it is re* 
 qutreti in stetoartis, t^at a man be fount! faithful. 
 But tout) me it is a berg small tijing tijat .9 sijoulU 
 tie futigetf of gou, or of man's judgement: gea, Jf 
 tutige not mine oton selt Jfor S ftnobj nortjing 
 ibg mgself, et am S not Ijereig justified ; iut Ije 
 tijat juBgeili me is tlje 2,ortr. 2T^erefore jutige 
 nothing Before tijr time, until tije Horn eome, U)ijo
 
 
 boti) U)tll I) ring to ligijt tijc ijtDDrn tilings of DarU= 
 ness, anD toill maiir manifest tije counsels of tije 
 jjearts ; anD tfjen sijall eberg man ijabe praise of 
 
 Gospel. St. Matth. xi. 2. 
 
 toijen JFoijn IjaD ijcarfc in tij c prison 
 tije toorfes of Cijrtst, ije sent ttoo of ijis 
 Disciples, anD saiD unto ijtm, art tijou 
 i?c tiiat stjouiD come, or Do toe looft for another ? 
 JTcsus anstoereD anD saiD unto t^em, <&o anD 
 sijcU) :?J oijn again tijose tilings toiu'cij nc Do ijcar 
 anD see : (Tiie ijItnD rccetUe tijeir stgijt, anD tije 
 lame liniiu, tijc lepers are clcanscD, anD tije Deaf 
 ^ear, tije DeaD are raiseD up, anD tije poor jfjabc 
 tije Gospel preac^eD to t^em: 3lnD blesscD is ^e 
 toijosocUcr siiall not be offcnDcD in me. anD as 
 tijci) DeparteD, JTesus iicgan to san unto tije mul= 
 tittibes concerning JFoijn, Wtijat toent nc out into 
 Hit toilDcrness to see? a reeD sijaUcii toitij tijc 
 U)inD ? But iuijat Uicnt vt out for to sec? a man 
 clotijeD in soft raiment f ieijolD, tijew rftat toear 
 soft clotijing are in lungs' ijouscs. But taijat 
 ID en t pr out for to see ? a prophet ? ijea, 3f saij 
 unto ijou, anD more tijan a prophet jFor tijis is 
 ^e of toijom it is Written, BefjolD, JT scnD m 
 messenger before tijij face, Ujijicij sijall prepare 
 tiin tuap before tijee* 
 
 CTiir fourtij ittnDan in atibrnt. 
 
 3Tij* Collttt 
 
 H(OUD, raise up (toe pra tijeo tiji> 
 potoer, anD come among us, anD Until 
 great migijt succour us; tijat toijercas,
 
 tljrouglj our sins ant) Umfcctmcsss, toe are sou 
 let anU ijinBereB in running tfje raw tfjat is set 
 before us, tip bountiful grace antr mercg ma 
 spceBtfo fjelp anB Beliber us ; tijrottoj tije satis* 
 faction of tijn con our ?LortJ. to ujJiom toitij tiirr 
 anD tljr 51>oln (^i)05t be tionouv inU Qlovn, luorlti 
 tutrtjout entif 
 
 2Tf>e Epistle. Phil. iv. 4. 
 
 anir again 
 
 saij, -Uejoiee. lirt nour moderation be 
 Unoimt unto all men* iTiir ?.ort) is at 
 Be careful for no tin'ng : but in ebert> tij tn g. 
 IIP pvaijrv ant) supplication lutti) tijanUsgiUtng, 
 let vour requests be maDr unoUm unto Soti. 
 ^nlft^e peace of (5oD, bj^ie^ passerli all unBer* 
 stanKing, sijall Urcp ijouv ijcarts anti minfis 
 
 2Tf)e (Gospel. St. John i. 19. 
 
 is tfje recortJ of JHoijn, toijen tiir 
 J^eius sent priests ano Hebitcs from .?/c= 
 intsaltm to aslUjtm, 2.5X1)0 art tijou ? Hno 
 lie eonfesseU, anU UenieD not ; but eonfessetr, jr 
 am not tije Christ, ^nti tfje asfteU fyim, S^fjat 
 t^en? &rt t^ou lias ? ^nlfJje saitf), jr am not. 
 art tfiou ttjat ^ropfjet? ^nB ^e anstoerett, |lo, 
 STijen saiU t^eg unto l)im, aia^o art rljou? ti[jt 
 toe ma gibe an anstoer to t^em t^at sent us. 
 fcBijat safest t^ou of rjjgself ? 39e sattr, Jf am 
 tfje boiee of one erging uftije toiltiemess, ftlafte 
 straight t^e toag of t^e HorD, as saiU t^e propfjet 
 ^?saias. anD tijep bj^ief) biere sent bjere of tl)e 
 fi^arisees. ilntJ fljcij asfeeti Inm, anO saiti unto 
 2L5ti)j> baptt>esf tijou tljrn, if tijou be not
 
 tijat (Tbnst, nor (Plias, uritijrr tbat 
 JToim anstoeret tbem, samng, jr baptise toitb 
 toatrr : but tijcrc stantctb one among yon, tobom 
 nr lutoUi not : ill? r it is tobo coming after me is 
 preferred before me, toljose shoe's fatcbet Jf am 
 not toortbn to unloose. (Tbcsc things toerc tone 
 in Urtiiaijava iir ijonD .?/ orOan, iDijerr ;?/ ol)u toas 
 
 T^e $atibit of our EorK, or tije Birti)*t(a of 
 eommonlg eallefc 
 
 fflje Collect 
 
 , tofio lattt giben us tf>i> 
 onlp^begotten Son to taUe our nature ttp= 
 on ijtm, ant as at ttjts time to tie bom of 
 a jpure Virgin ; rant tljat tue being regenerate, 
 ant mate tijn rijiltrrn bn atovtion ant grace, 
 man tat In be fenetoet b n titn ?1> o In Spirit ; tijro u gij 
 tijc samr'our Hort JTesusC^rist, totjo ItUrti) ant 
 reignetfj toit^ rtjee ant rlje same Spirit, etoer one 
 ot, toorlt toirijottt cnt. amen. 
 
 tobo at suntrn times ant in tibers 
 manners spaUe in time past unto tbr 
 fatbers bn tbr propbets, batb in tbese 
 last tans spoken unto us bn bis Son, tobom br 
 batb ap'pointet bnv of all ttjmgs, bn tobom also 
 be mate tbe toorlts ; tobo being tbe brightness 
 of bis glor, ant tbe express image of bis per* 
 son, ant upbolting all ttn'ngs bn tbe toort of bis 
 potorr, tobrn be bat bn bimsclf purget our sins, 
 sat toton on tbe rigbf bant of tbe fajest on
 
 ijigij ; being maDe so mud) tirttcv tijan tijc angels, 
 as ije ijatfj bg inheritance obtaineD a more ejccel* 
 lent name tijan tijeg. JPor unto luijicij of tije an* 
 gels satfl ijr at amj time, iTijou art mi? Son, tijts 
 Da jjatoe $ begotten tfjee? &nD again, jr toill 
 lie to ijim a dfatijer, anD ije sijall be to me a Son? 
 ^nD again, iuten ^e iringerl) in tfje first=begotten 
 into tlic toortt, ijc saitij, .HnD let all tijc angels of 
 iT^oD tajorsin'v l)im. 3lnU of tije angels Ije saitfj, 
 2.211)0 mafceti) ijis angels spirits, anD fn's minis* 
 ters a flame of fire. But unto tijr Son ijr sairtj, 
 2T^ throne, <&o&, is for eber anti eber; a 
 seeptre of righteousness is tlje sceptre of rlji? 
 UingUom : iTIiou fjast lobeO righteousness, and 
 tateti iniquitj? ; therefore (5oK, etoen ti) <5oD, ijart) 
 anointed tijee Uiiti) tije oil of glaDness atiobe ti)i? 
 fcUolus. JlnU, rijou, HovtJ, in tije beginning ijast 
 laid tlje foundation of tije eavtij ; anD tije ijeaUens 
 are tije UiorUs of tijtne ijantis : tijei? sijall perisfj, 
 buttfjou remainest; anD ttyeg all s^all taaa: olU 
 as totij a garment; antf as a besture stjalt tijou 
 folti t^em up, an5 tijen sijall be eijangetJ ; but tijott 
 art tije same, anO ti)'i?ears sijall not fait 
 
 C^C OSpfl. St. John i. 1. 
 
 {I rlje beginning bas tijc ^Eortf, anl> tije 
 S^lortJ U)as luttij Soti, anD tije aLtorD 
 tuas (5oD. 2T^e same toas in tije begin* 
 ning toittj ^oD. ^11 fljings tpere maDe b 
 ^im ; anD toitijout ijim iuas not anj> tfjing maDe 
 tfjat toas maDe. JTn $im tuas life,' anD fte life 
 iuas tlje ligijt of men. ^nD tlje ligijt sijinet^ in 
 Darlutess, anD tije Dar&ness eomprejenDeD it not. 
 STijere toas a man sent from <5oD, toijose name 
 toas JToijn. 2T^e same eame for a toitness, to 

 
 
 bear toitness of tye ligi)t, tfjat an men tijrougf) 
 Ijim migijt beliebe. 39e foas not tfjat ligijt, but 
 toas sent to bear toitness of ttjat itgtjt crtjat 
 toas tfic trite ligi)t, toljicf) ligfjtefl) eberg man tfjat 
 comert) into tlje toorlB. 3&e toas in t^e toorltr, 
 anU tlje toorlU teas maKe b J)tm, anO t^e toorio 
 Unrto tjtiu not ??e came unto iu's oiuu, antf ijis 
 oton reeetbeO i)tm not But as maun as rcceftett 
 linn, to t1)f m gabr ijr polurr to become tijc OOUQ 
 of 0oO, eben to ttjriu tijat bcitebe on ij t s ilamr : 
 luijictj tbere born, not of blooU, nor of tijc lu til of 
 t^e fle^, nor of rlje totll of man, but of <5oD. 
 and ti) r 2.2.1 o rB lu as mat) r flrsi), anti u to el t among 
 us (anti toe be^elD ins glow, tijr glonj as of tijc 
 onln=lif gottrn of tlir jFatijer) full of grace ant) 
 trutf). 
 
 Saint Stephen's Sas 
 2Tfjc Collect, 
 
 EorK, tfjat, in all our suffer* 
 ings iirrr upon carti) for tijr testimony 
 of tijn trtttl), toe man stcttfastlp lo oU up 
 to ijeaben, anD b fatti) bdjol tlje glorr>'tf)at s^all 
 be rcu cal cD ; ant), being fiUcU to ttij tljc ?i>"o lij 0^ost, 
 ma$ leant to lobe anu bless our persecutors bn 
 rl)e example of tf)j> first |artgr Saint Stejj^en, 
 toijo praweU for l)is murderers to ttjee, blessctt 
 Jfcsus, tofjo stanUest at rlje rigijt JjanD of 0oD to 
 succour all tJjose t^at suffer for tljee, our onlg 
 i cDtator anD aUuocatc. 3mcn. 
 
 (L c^eit sijall folloto ti)e Collect of tijc flatfbftt?, 
 toijtct' sfjall be satti continuant) unto fleto*-
 
 
 tf)e <!?pistle. Acts vii. 55. 
 
 loofcrB up steBfastli? into ijeatien, anB 
 sato tijr glori? of 0oB, anB .?/ r$tts> stanB = 
 ing on tijr rigijt ijanB of vfio 0, anB satD, Urijolti, 
 JF srr tijr ijeatorns oprnrB, anB tljc Son of 1*1 an 
 stantJtng on tijr vt'gijt lianti of c^oO. (Tijf n tijrn 
 rvtrti out Ujttij a loup Uotrr, antf sto^prti tijcir 
 rare, anU ran upon 1)tm U) t'tlj one arrorD, ant) cast 
 ijtm out of tijr r itn, ant> stonrt) iitm : anu tijr ID tt= 
 nrssrs latD Botom tijrtr rlotijrs at a ijoung man's 
 feet, Uj^ose name bjas Saul ^nB'tijet) stoneB 
 Stepijrn, tailing upon <5oB, anB sawing, 3LovB 
 Sesus, reeeibe m spirit &nB ije ftneeleB BOUJH, 
 anB rrt'rB luttij alouB boiee, HorB, Ian not tijis 
 sin to tijrtr rijarge. .HnB luijrn ijr ijaB'saiB ti)is, 
 ijr fell asleep. 
 
 St. Matth. xxiii. 34. 
 
 unto gou prophets, anB 
 Ujisr men, anB seribes ; anB some of tijrm 
 nr sijall UtU anB rvttnfn; anB some of 
 tijrm sijall nr seourge in ijour synagogues, anB 
 perserute tifcin from rttn to riti? ;' tijat upon no u 
 man eome all tijr righteous tlooB sijrB upon 'tijr 
 rarfij, from tijr blooB of righteous iltirl unto tijr 
 tilo oB of ^aeijarias, son of liararij tas, Uiij om ijr 
 sleto iettoeen t^e temple anB tije altar. Feril JjT 
 sa unto ijott, Jill tijese tilings sijall eome upon 
 tijt's generation. 10 JTerusalem, JFerusalem, tijou 
 tijat iullest tijr propijets, anB stonest tijrm hiijteij 
 are sent unto tljee ; Johj often tooulB $ Ijabe ga* 
 tijereB tij e^ilBren togetijer, eben as a Ijen gatijer- 
 rtij ijrv rljieltrns unBer ijer luings, anB nr luoulB 
 not ! Be^olB, nouv ijouse is left unto new Beso= 
 late. JFor JT sag unto gou, ^e sijall not see me
 
 beneefortb, tin ge stall sap, BlesseB is ije tbat 
 
 roinrti) in ttir ilamr of tljr ILorU. 
 
 Saint JTobn tljr <pbangrltsfs an. 
 ffbc Collect 
 
 orD, toe beseeeb tbe* to 
 cast tip brtgbt drams of ligbt upon 
 % bureb, tbat it being enltgbtenrB 
 ip tbe Boetrine of ti) dlrssrU ^postlr anO (Stoan* 
 grlist Saint ;?/ oijn, maij so toaiu in tijr ligljt of 
 tijn trull), Hi ai it mat) af Irngtij attain to tijr ligijt 
 ofroerlasting lif$rtJ)rougf) JTesus Christ our 
 
 be ptStle. 1 St. John i. 1. 
 
 Jn r lulu d) toas from tbe beginning, 
 ur babe ijrarD, tobieb toe babe seen 
 iur njrs, tobieb toe babe loofceD upon, anD 
 is babe banDlrD of tbe toorD of life ; (for 
 tbe life toas manifested, anD toe babe seen it, anD 
 bear toitness, anD sbeto unto you tbat eternal life, 
 tobtrb toas toitb tbe Jfatber, anD toas manifesteD 
 unto us;) <Tbat tobieb toe babe seen anD tjearD 
 Declare toe unto POU, tbat yr also map babe fr l- 
 lotosbtp toitb its'; anD truly our frlfotosijip is 
 toitb tbejFatber, anD toitb bis'Son Jfesus Cbrist 
 HuD tbese tilings, torite toe unto POU, tbat pour 
 fop map be full. bis tijrn is tbe message tobtrb 
 toe babe bearD of bun. anD Deelare unto POU, (Tijat 
 <5oD is ligbt, anD in bint is no Darfcness at all. 
 .iff toe sap tbat toe babe fellotosbtp toitb bint, anD 
 toalU in Darkness, toe lie, anD Do not tbe tnttb : 
 but if toe toalft in tbe ligbt, as be is in tbe ligbt, 
 toe babe fellotosbip one toitb anotber, anD tbe
 
 blooB of JFesus Christ bis Son cleansctb us from 
 all sin. JTf toe gag tijat toe ijatoc no sin, toe fce= 
 rnDr ouvsrlUes, anD tijc trutij is not in us. .f/f 
 toe eonfess our sins, ije is fattijful anD fust to 
 forgiUe us our sins, anD to cleanse us from an 
 unrighteousness. jt toe sa tijat toe babe not 
 stnnrD, toe mane bim a liar, anti fjis toortr is not 
 in us. 
 
 STije (?5ospfl. St. John xxi. 19. 
 
 &&$ sat'D unto ^eter^olloto me. rijeu 
 iieter, turning about, sreti) tije Disrt'vlr 
 to!)om.fFesuslotrDfoHotoing ; toijicijalso 
 leanet) on ijts breast at supper, anti sat'D, 
 ILorO, toi)ie^ is J)e ftat betraetf) ti)ee? ^eter see- 
 ing i)tm saittj to Jfrsus, CorD, anD Uiljat slj.iU 
 tijis man Do ? JTesus saitf) unto fjim, .f f JT toill 
 tijat i)e tarrn till romr, toiiat is tijat to tijre:- 
 Jfolloto tijou" me. iTljen limit tijis saving aiiroaO 
 among tljr brethren, *Tliat tijat U tsciplf siioulB not 
 Die : net Jfesus saiU not unto lum, 1i>e sijall not 
 tiie ; but, Jff JT toil! tfjat ije tarrp till JF eome, to^at 
 is tijat to tijee ? <Ti)is is tije Oiseiple to^iei) testi* 
 firtl) of tijese tij tugs, anB torote tijese ti)tngs, anU 
 toe Unoto tijat ijis testimony is true. .3inD tijerr 
 are also maun otijrr tilings toijirij Jfesus titti, tije 
 lutjirij if tijen sijoulO be toritten rUenj one, JT sup= 
 pose tijat eben tije toorlD itself eoulB not contain 
 tije boons tijat sijoulD be toritten. 
 
 STije JTnnoeents' 
 ^*i)f Collect. 
 
 aHiS^?i>CTi> eotl, toijo out of tijr 
 moutijs of babes antf stttUlings bast or= 
 tJatnrU strrngtij, anU matiest infants to
 
 glorifv fljee bv tfjeir Deaths ; Ifcortifv. anD fcttl aU 
 bites in us, ant) so strengthen us bg tf) graee, 
 tbat bv tfje innoeenev of out libes, antJ eonstanev 
 of ouffaitf) eben unto Deatfj, toe mag glorify tijv 
 fjolv liame; tfjroug!) JTesus Christ our ILorH. 
 
 tlje OjplStlf. Rev. xiv. 1. 
 
 , antJ lo, a llanili stooti on tijr 
 mount Sion, anH totti) ijtm an ijuntivflJ 
 fort anU four t^ousanU, ^abtng i)fe JTa- 
 t^er r s ilame torttten in tijeir foreijeaUs. 
 ^nti j)carD a boiee from ijeaben, as tije boiee of 
 mani) toaters, an5 as tije boiee of a great tijunUer: 
 anti ;?K ijrarD tijr boiee of Carpers ijarptng luttl) 
 tijn'r ijarps: antf tijnj sung as it toere a neto 
 song before Hir tijrone? antJ before tije four beasts, 
 ant) tij r elD ers ; anD no man rottltj I earn tljat song, 
 but tijr iiuutirrti antJ fortn auD four tijousanD, 
 b)l)iei) toere reUeemeU from'tfje earti). 2T^ese are 
 tlirn liiijtci) toere not OrftlrO lutH) biomrn, for tijr P 
 arebtrgins : ti)ese are tije toijiel) follobj tf)e 3Lamb 
 hjfjtrtjersoeber fje goetij : ti)ese toere reUeemeB from 
 among men, being tijr first=fruits unto t^otj, ant) 
 to t Jje liamb. 3inU in tijrt'r mottti) toas fount) no 
 guile ; for tijen are U) trtj out fault before tije throne 
 
 St. Matth. ii. 13. 
 
 . Stugel of ti)e Ho vQ appearrtb to 3J o= 
 seplj in a Oream, saving, ^Inse, auO taUe 
 tije voting eijilt, anti i)is motljer, anU flee 
 into ?gvpt, anD be t^ou t^ere until 3f bring rl)ee 
 UiorD; for ?>eroB lutll seeti tije voting eiitlO to 
 t> estro v i)im. 2.2 tiien ije arose, be t o oU tije voting 
 rijtltJ aiit) ijis motijer b v ntgijt, ant) tieparteb into 
 toas ftere unttt tte Deatij of ^eroU ;
 
 
 
 tfjat it mtgljt be fulfilled toljtci) toas spofeen of ti)e 
 3Lord bg tf)e prophet, saving, <ut of ggpt ijabe 
 JF called mg Son. STfjcn $?erod, toben be sato 
 tfjat ijf toas inocitcd of tijr Unsr men, toas c.vr rct(= 
 tug tovotl) ; antt sent fovti), anD sleto all tijc ri)tlD= 
 rot tijat U)rrc m 13rti)Iri)f m, anti in all t\jc coasts 
 tfjrrcof, from tioo gears olir anU unUer, aworUtng 
 to tije time toljid) 5^ 1)^5 tJtltgentlg enijutreU of ifye 
 bitse men. 2'ijcu toas fulfilled tijat tt)j)td) toas 
 spoften lii? JTerentD tijf pvopijrt, samng, Su llama 
 tfjere iuas a boict fjtarU, lamentation, anU hjeep* 
 ing, anU great mounting, lladjr I bleeping for i)er 
 eijiltfren, anB tooulU not lie comforted* because 
 tfjeg are not 
 
 after C^rtstmas=tiag. 
 
 otJ, to^o Ijast giben us % 
 onlg^begotten Son to tafee our nature up- 
 on ijim, anti as at t^is time to lie bom of 
 a pure Ftrgin ; 0rant tfjat bje being regenerate, 
 anD made tfji? ebilUren bg adoption and grace, mag 
 dailg be renetoed bg tfg ?l?olj) Spirit; tbrougb 
 tfje same our 3Lord JFesus brtst, toljo libetb and 
 retgnetf) iuitij tfjce and tije same Spirit, eber one 
 eod, toorld toitijout end. 
 
 Gal. iv. 1. 
 
 3T sag, fljat tbe fjctr, as long as ty 
 is a c^ild, difteretfi nothing from a ser* 
 _ bant, tijougb be be lord of all; but is 
 under tutors and gobernours, until tije time ap= 
 pointed of tfje father, eben so toe, toben toe toere 
 children, toere in bondage under tlje elemettts of
 
 
 tije toorlt : but toi;en tije fulness of tije time toas 
 come, (Sou sent forti) fjts Son, mate of a tooman, 
 mate unter ti)e lain, to reteem tijem ti)at toere 
 unter tije lato, tijat toe rnigijt recetoe ti)e adoption 
 of sons. 3nU because pr are sons, (Sot ijati) sent 
 forti) ti)e Spirit of i)is Son into gour ijearts, er= 
 ing, aW)a,,dFatf)er. ^Stijerefore ti()ou art no more 
 a servant, but a son ; ant if a son, ti)en an Ijeir 
 of <&oD tiivottgl) (Ti)n'st. 
 
 St. Matth. i. 18. 
 
 of JTestts Cijrtst toas on ti)ts 
 biise: JCtijrn as i)is morljer iilarn U)as 
 espouset to Jfosep^, before tijeg eame to- 
 gertjer si)e toas fount toitf) eljilt of ti)e l^oli? 
 Sljost. 2Ti)en .f osejrf) ijer ^usbant, being a fust 
 man, ant not bulling to mafce ijer a publieft tx* 
 ample, b)as mintet to put iirr aUian pritoili?. But 
 Ujijt le ijr tiiouQijt on tf)ese things, bel)olt, tife angel 
 of tije 5L ort appearet unto 1) tm in a tream, san= 
 ing, .if osepij tijott son of DaUtD, fear not to take 
 unto tlirr ifianj tijij Uiife ; for rtjat U)i)td) is reft* 
 eeibet in ijrr is "of tfje ?i?ohj t'Mjost : ^uD sije stall 
 bring forti) a Son, ant tiiou sijalt eall ijis name 
 Jf ^SHS ; for ije stall satoe tis people from tijeir 
 sins. < iloto all tijis toas tone, tiiat it migfjt be 
 fttlfillet toijiei) toas spo&en of tije $.ort bij tije 
 propijet, saving, Bei)oit, a Virgin si) all be 'toiiij 
 eijtit, ant sijall bring forti) a Son, ant tijeij sijall 
 eall ijis name Emmanuel, toijiei) being intefpretet 
 is, Sot totti) us.) (Tijen Sosepij, being raiset 
 from sleep, tit as tije angel of ti)e lLort tat bit- 
 ten ijim, ant tooU unto turn ijis toife ; ant feneto 
 ijer not till sije i)at brought forti) ijer ftrst-bont 
 son: ant ije tallet ijis name Jf(??S
 
 2Tije Cireumeision of Christ 
 iTfir Collect. 
 
 , tofa maBest ti) bless* 
 $on to tif eireumet'seB, auti otirOirnt to 
 tije lato for man ; Srant us ti)e true <ir* 
 eumetston of tije Spirit ; tijat, our Starts, anB all 
 our members, being mortifieB from all toorM 
 anil carnal lusts, me ma in all things obeu ti) 
 ftlesseU iutll ; tijrougij t^e same ti) Son JFesus 
 Christ our 3LorU. &men. 
 
 JTijf (PpiStlf Rom. iv. 8. 
 
 is tijr man to toiiom tiir i.ovtJ 
 Unll not impute sin. (Tomrtl) tijis fcless= 
 etiness ttjcu upon tijr eireumetsion ou!i>, 
 or upon tlje uneireumeiston also ? jfor toe sag, 
 tfjat fattlj toas reeftoneD to &brafjam for rigjteous=> 
 ness. ?i>oU) toas it ttjru recfeonet ? iyiiru i]f toas 
 in eireumeision, or in uneireumeision? i^ot in 
 eireumeision, iiut in ttneireumeision. &nU ^e re= 
 rctbrti tiir sign of eireumeision, a seal of tljr 
 righteousness of t^e faiti) hj^ie^ i)e ^aD get fceing 
 uneireumeiseD ; tf)at l)e migltf ie ti)e father of all 
 tijem t|)at ieliebe, tijougij tijeg ie not eireumeiseU ; 
 tljat righteousness mtgfjt lie impttteti unto tijr m 
 also : lluti ti)r father of eireumeision to tijcm luijo 
 are not of tfje eireumeision onlw, but also toalft in 
 tlir steps of tijat faiti) of ouiF fatljer ^Hjraliam, 
 hjljieij Ije IjaD being get uneireumeiseK. jFor t^e 
 promise^ tfjat ^e s^oulU ie % l)eir of tlje toorlU, 
 toas not to Hijvaijam, or to ijis srrt), tijrougi) tiir 
 lali), but tljrougl) ti)c righteousness of faiti). JFor 
 if ti)rp toi) id) are of tljr lab) be ijnro, faiti) is mati r 
 ti)e promise matte of none effeet.
 
 "fjf OSpel. St. Luke ii. 15. 
 
 it tame to pass, as tije angels toere 
 gone atoau from tbem into beaben, tbe 
 sbepber&s'saOJ one to another, Het us 
 go eben unto Betblebem, ant) see tins tiding tobieij 
 is eome to pass, tobieb tlir HorB JjatJ) matte imoton 
 unto us. 3uD tbry eame hJt'tij ijastr, antJ fouuO 
 iar anD Jrosepfj7an5 t^e babe lying in a man- 
 ger. nn"Q toljen t^ep IjaB seen it, tf)ei> matie ftnobjn 
 abroad tfje saijtng tuijirft bias to 10 tijrm ronrrvu= 
 ing tiito rijtlD.' ^IntJ all tijen rtjat ijeart it toon= 
 OereO at tbose things toljtd) brrr tolfl tljem bi? tljr 
 sfjepberUs. But |arg ftept all t^ese things,* antt 
 ponUereU tijem in i)er beart. flnb tije sbepijerUs 
 retumeD, glorifying anD praising SoO for all tbe 
 tilings tijat tijnj ijaU beartt anD seen, as it toas 
 tolfi unto tijr m." 3lntJ U)bcn etgijt Hays tuerc ar* 
 eompltsbeD for tije eireumeising of tljr rbilD, bts 
 name toas ealletJ 3F@SStS, tobiei) toas so nameD 
 of tiir angel before lie toas eoneeibeti in tije to omb. 
 
 rfjf same Conert, C?pistk , and ospel 
 snrbe for eberp Uap after unto tf)e epipljan?. 
 
 (Ppipbany, or tije Manifestation of (Tbrist 
 to tbe entiles. 
 
 {) Collect 
 
 <&, tobo by tbe leading of a star HitJst 
 manifest tby onlp^begotten Son to tbe 
 entiles; Mereifulto grant, tbat toe, 
 . fcnoto tbee noto by faitb, ma after rj)is 
 i / -, l life babe tije fruition of tip glorious" otHjcaO ; 
 tbrougbJresusCbristourlLorH. ^Imen.
 
 tfl\ tijis cause, JT Paul, tije prisoner of 
 " JFcsus Cijrist for gou entiles ; if ge ijatoe 
 H.U ijearD of tije ttispcnsation of tije grace of 
 o&, toijicij is gtimt me to gou=toartf : oto tfjat 
 fog revelation ije matte fenoton unto me tije mgsterg 
 (as Jf torote afore tn feto iuorUs, iu^ereijp, ituijen 
 l?c rcaft, m map unOerstanti mn tmotolrUcfr tn H)c 
 msterl)f Cfirtst) to^tdj tn ot^er ages ttias not 
 matte imoton unto tljr sons of men, as it is nob) 
 rcUealcp unto i)is ijoli? Apostles ant) ^ropijets tip 
 tfje Spirit ; 2Tijat ti)e entiles sfjoulU ie felloto= 
 iir IVQ, antf of tijr same lioOn, antf partakers of ijia 
 promise in (Tiinst, IIP ti>r ospel : tpljereof S bias 
 matie a minister, according to tije gift of tf)e grace 
 of oB giben unto me fog tijc effectual toorfeing of 
 i)is potoer. C t nt o me, lufio am less tijan tiir least 
 of all saints, is tin's grace giben, tf)at Jf siiouiti 
 preac^ among tije entiles tije unsearchable rteijes 
 of (Tijrist ; anD to maUr all mm see U)1jat is tlic 
 f cHotosiiip of tfje mgsterg, bjljici) from tije iegin* 
 ning of tije toorlti ijati) been l)iU in oU, toljo ere= 
 atrU all tilings fop JFesus (Tijrist: to tije intettt, 
 tiiat nolu unto tije principalities antt powers in 
 ijcatoenlp places migijt foe iutount fop tije (Tijurci) 
 ti)c mamfolD luisOom of oO, according to tije 
 eternal purpose toijic^ ije purposed in Cijrist Se* 
 sus our iLort : in Uiljom toe ijabe fooltiness anO 
 access U)ttij conn'Dcnce fog tije faitij of ijim. 
 
 2Tije osprl, St. Matth. ii. 1. 
 
 ?i>C?ilJ)fesus bas foorn in Uetijleijcm 
 of Jfuttea, in tije Bags of $?ero5 tije 
 tiing, foeijolti, tijcre came ujise men
 
 from tije east to JTerusalem, waging, fcStijere is ije 
 tijat is born 3.1 tug of tijr JFetos ? for tor ijabr sera 
 ijis star in tijf east, and are come to Uiovsijty i)im. 
 <L(?lijrn IPrvotJ tijr lung ijaB ijcard tijrsr tijings, 
 ije teas troubled, and all Jerusalem toitij ijim. 
 and tofjcn J)f tjaU gat^creK ad ti)e ri)tef priests 
 ant) scribes of tijr people togrti)f r, i)r OemanOeti 
 of tfjem, toliere Christ should be born, nB tije 
 satO unto ijim, Jfn Betijlefjem of Jfutiea: for tijus 
 it is Written bn tije proplirt, HntJ rij oti, ISetijleijnn, 
 in tl)e lanO of JTuDa, art not tt)e least among tije 
 prinees of .gutta : for out of tijee s^all eome a 
 0obemour tljat sljall rule m people JFsraet 
 tTijen ?i>eroD, tofjen i)f Ijati pribili) eallet tije toise 
 men, enquired of tijem Biltgr mhj Uiliat time tije 
 star appeared, .3nD ijr sent tfjem to Uetijleijem, 
 and said, So, and searet diligentl for tfje oung 
 eijild, and iuljen e fjatoe found ^im, bring me 
 toord again, rijat .ff map eome and biorsirip iu'm 
 also. Waijen tljei) Ijad" beard tlje feing, rl)e de* 
 parted ; and lo, tijr star toijieij rijei? sab) in tijr 
 east toent before rljem, till it eame and stood ofcer 
 Uitjere tije noting eijild toas. 5L2t ijen tijei? sab) tije 
 star, tijew fejoieed toitt) exceeding great for, and 
 Ujijen fijei? b)ere eome into tije ijouse, tijen sab) tije 
 r-oung rijfltj toitij iilanj ijis motijer, and fell doton 
 and toorsijipped ijim : and toijen tijeD ^aO opened 
 tijeir treasures, tijeg presented unto ijim gifts; 
 gold, and franfeineense, and mrrij and being 
 toarncd of Sod in a dream tljat tijen sijould not 
 return to i^erod, t^e departed into t^eir oton 
 eountrg anotijer luaij.
 
 f)e first Sundag after tfje <??pipf)ang. 
 2n&* Coltet 
 
 IL0&S, toe beseeeb fljee mereifulli> to 
 rereibe ifye pragers of tijg people toljtef) 
 rail upon tijre ; and grant tijat tijrn mag 
 bonTpereeibe and fenoto totyat tilings tijeg Tmgijt 
 to Oo, and also map tafce graee ant polur'r fattii* 
 fulli) to fulfil tlje same; ftrottgi) JFesus ljrtst 
 our HorU ^men. 
 
 . Rom. xii. 1. 
 
 sou therefore, firet^ren, ig 
 tije merries of 0ot>, rtjat ijr present ijour 
 boOtes a libtng saertfiee, iiolij, aeeepfable 
 unto ^o, toljtrf) is i>our reasonable serbtee. EnO 
 be not ronformeU to tijis toorlB ; but be ge trans- 
 formed b rt)e renewing of gour in tuD, rljat e mag 
 probe toijat is tljat gootr, antf arrrptablr, ant) per= 
 feet toill of (5o5. J^or Jf saw, t^rougij t^e graee 
 giben unto me, to eberi) man rfcat is among gou, 
 not to t^inft of ^intself more ijigi)lg tijan i)e ougijt 
 to tfjinft, but to \\}\\\i\ soberlg, aeeorDing as c^oD 
 ijatf) Uealt to eberg man tfje measure of faiti). jFor 
 as toe ijabe mang members in one bo&g, and all 
 members i)abe not tijr same ontee ; so toe, being 
 mam>, are one bodD in Christ, and eberg one 
 members one of another. 
 
 f)C ospri. St. Luke ii. 41. 
 
 parents toent to JTerusalem 
 eberg gear at tijc feast of ti)r passober. 
 'toben ije toas ttoelbe pears old, tf>e 
 jent ttp to Jerusalem, after rlie eustom of tije 
 feast ilnt) toijen tijeg bad fulfilled tije dags, as 
 ti)eg returned, t^e efjild Jfesus tarried behind in 
 Jerusalem; and Joseplj and ^is mother feneto
 
 
 not of it. But lijri), supposing i)im to iiaUr lire n 
 w tiir company, bj'ent a Bay's journey, anB tljrij 
 sougijt ijim among tijeir uinsfollt anB* acquaint^ 
 anrr. 3nB iui)f n tijcy fount) inm not tiK y turneB 
 baefc again to JFerusalem, seefcing l)im.~ &nB it 
 came to pass, tijat after tljrrr Days tiiry fount 
 ijim in tijr temple, sitting in tijr mtS^t of fijr Dor= 
 tors, lioti) iiranng tlinn, anD a^Utng tijrm qur6= 
 tions. HnO all tljat i)ravO ijt'm lurvr astontsijcti 
 at ijts ttnOrrstanOtng anU anslurvG. Hnti toijrn 
 t^e sato ^im, tfjei) toore ama^O : antf i)ts motijer 
 satti unto 1)tm, x-on, totnj ijast tijou tints ticalt 
 toiti) us ? ie^oKn, tij father anD Jf ijabe sougijt 
 tljrr sorrotumg. ^Inb i)f satD unto tijc m, ?1? oUj is 
 it tijat i?r sought me? toist ijr not tliat ;?/ must lie 
 about ing jfattjer's business ? &nb tfteg unter* 
 stooDi not tije saving toijteij lir spalie un't o tljem. 
 antt ije toent Uoton tottf) t^em, anU eame to |ia* 
 >aretij, an U toas sub j'eet unto tij em : but ins motijer 
 itept all tijese samngs in ijer Ijeart. .^nD JFesus 
 tnereaset in Uitsbom, ant) stature, anD in fab our 
 Uiitij SoD ant) man. 
 
 <Tl)f second ^unOan after ti) r (Ppipiiann. 
 
 2Tf)e GoHeet. 
 
 LiiX?/^?i?CTi> ant) everlasting (T>ot(, Uiiio 
 Host gobem all tilings in ijeaben anU eartij ; 
 iileretfttlln ijear ti)c supplieations of tijn 
 people, anO granfus tijij prarr all tije Bays of our 
 life ; tijrougf) 0esus frist our 3LorB. 
 
 Rom. xii. 6. 
 
 n gifts Biffering aeeorBing 
 
 to tif graee tijat is giben to us, bJijetijer 
 let us projrfjesg aeeorBing to
 
 tljf proportion of faiti) ; or nunistrp, let us tuatt 
 on our ministering ; or f)e tfjat teaeijetfj, on teaeij* 
 ing ; or i)r tljat e.rijortetl), on exportation : Jjr tljat 
 g tb cti), let Ijtm Do it tutti) stmp liritn ; f jc ttj.it rttlr tij, 
 totrt) Dtltgenee ; !je tfjat s.J)r xurtlj mereg, bntf) eijeer* 
 fulness. Urt lobe lie imtfjottt Dissimulation. 3li= 
 iio r tliat Ujijt rl) ts cb tl, eleabe to tljat lui)irl) is a o oD . 
 ISe iuntiliT affrcttonro one to another lutti) bro= 
 t^erlg lobe, in honour preferring one another: 
 not sflotlrful in littsinrsis ; ferbent in spirit; srrb= 
 ing t^e ?Lorli ; rejoieing in ^ope ; patient in triitt* 
 lation; eontinuing instant in prager; distributing 
 to tljr nreessiti? of saints ; giben to iiospttalitn. 
 Bless tiirm toiifelj perseeute ijott ; bless, antf eurse 
 not iae/otee toitt tljem t^af Ko rejoiee, and bleep 
 Umi) tlif in tijat bieep. Be of tijr same mint) one 
 tobmrtfs another, i-atntj not i)trji) things, but 
 eontieseenti to men of lob) estate. 
 
 St. John ii. 1. 
 
 tijr tijt'rtJ Daw tijrvr bias a marriage in 
 <ana of Galilee, anD tijr mother of Jfestis 
 bjas rpere. ^nD bot^ Sesus bias ealleD, 
 anD $is Diseiples, to tfje marriage. ^nD bjfjen 
 t!je bjanteD biine, ti>e motijer of JTesus saitl) un- 
 to fiun, vTtin,' i)abe no luiitc. JTesus saittj unto 
 tjrv, S.S.toman, lutjat fjabe $ to Do luiti) ti)rr ? mine 
 ijour is not ijrt eome. tyis mother saitij unto tijr 
 serbants, L2tbatsoeber ijc sattij unto IOH, Do it 
 ^nD tljere bjere set t^ere sue bjater=pots of stone, 
 after tfje manner of t^e purifging of tfje JFebjs, 
 eontatning tiuo or tijree firftins apieee. jfestts 
 sait I) unto tijem, ,-|FtU tljr biater^pots l tti) bjatrr. 
 2lnD tljeg ftlleD tfjem up to tfte brim. anD Ije saitb 
 unto tijrm, IDrato out nob), anD bear unto ttjr 
 
 2 A
 
 
 gobcrnour of lijr feast 3nt) tiir p bare it. 2L2ti)f n 
 tijr ruler of tijr feast tjat tastrti tijr toatrr tijat to as 
 mate tome, ant Unrto not toiir ncc it bias, (tut tije 
 srrbams tui) t rij t rrto tijr toatrr imeto >, tije gobrr= 
 nour of tijr feast rallrt ti) r bvtD r g to o m, anD saiti) 
 unto ijim. (PUrrn man at tijr beginning Uotlj set 
 fortl) QootJ lu tnr,'antJ liiljru mm ijabr liirll DvtinU, 
 tijrn tliat Inijtdj is toorse: but tljou ijast Urpt tijr 
 gooti toine until noto. iTijts beginning of mirarlrs 
 5iO .ffesus in Cana of alflee, anD manifesteU 
 forilj ins gionj, ant i)is tiseiples beliebet on Ijim. 
 
 2T|)e rt)ir5 S 
 
 <Tf)e Collect. 
 
 ant eberlasting ot, mer^ 
 eifullv IOOR upon our infirmities, ant in 
 all our tangers ant necessities stretei) 
 forrtj t^ rigijt ijant to ijelp ant tefent us; 
 
 tijrougl) ;?/ esus (Tijrist our ILort. 
 
 Rom. xii. 16. 
 
 not toise in $our oton roneeits. 
 
 eompense to no man evil for cuil. 
 
 bite tijtugs Ijonest in tije sigljt of all men. 
 JTf it be possible, as murij as lirtij in ijou, libe 
 peaceably lintij all men. Drarln beloUet" abenge 
 not ijottrselbes. but ratijer gibe place unto Uiratfj ; 
 for it is toritten, Fengeanee is mine; JF toill re* 
 pa, saitf) tije Hort. therefore, if tijine enem 
 Ijunger, feet fjim ; if fje tfjirst, gibe fjim trinft : for 
 in so toing tfjou sfjalt ijeap eoals of fire on ijis 
 Jjeat. Be not obereome of ebil, but obereome ebil 
 umi) goot.
 
 St. Matth. viii. 1. 
 
 ir toas come Bourn from ttir 
 mountain, great mttltitttDes f oUotorti 
 ij tin. 3nt bei) olO, tljcrc came a leper 
 antj toorsfjippetJ ijim, samng, &ort), if tfjou toilt, 
 tljou canst mafee me clean. &nt) JFesus put forty 
 tits fjantf, ant) toudirtJ fnm, samng, J( toill ; lir tljott 
 clean. .Tint) immctitatcli) ijt's Irpr OQI> luas rlransrti. 
 ^tntj ;? r QUO ssaitl) unto ij tin, $r c tifott tell no man ; 
 ljut go ti)5 toai?, i)eto t^gself to tfje prtet, anU 
 offer tijf gift tijnt itloscs e'ommanDeti, for a tesitt= 
 monn unto tiirm, ^InD toi)en Srsus toao entercD 
 into Capcntaum, tijevc came unto ijtm a centurton 
 l)ceecl)tng Ijtm, anti saptng, LorU, m serbant 
 It'eti) at ijomr 5trii of ti)c palsij, grt'cbo'ttsli) tor^ 
 mcnteti. Hnti .f/rstts sat'tlj ttnto'ijtm, Uit'U come 
 anfl ij^al ftt'm. iTljc centurton anstoeretf ant) satD, 
 iLorti, iT am not toortfjg tfiat tijou ftfjoulDest come 
 unUer m roof; but speafc t^e toorU onlg, attU m 
 servant sljall lie fjealcIJ. dFor Jf am a man unDer 
 atttljorttn, fjabtng soSDir vs ttntfer me : anU JT sar> 
 unto tijt's man, ^>o, ant) ijc goetij ; anU to anotiief, 
 Come, antJ l)e cometfj ; antu to mi> jserbant, IPo 
 tljts, anU fy tuoetf) it aSJfjen JFesus ^eartJ it, ije 
 martjclleti, antr saiti to tfjem t^at follotoeU, Feril 
 gan unto 1,'ou, ijaUr not fount) so great faitif, 
 no not in jTsrael. HnB JT sag unto ijott, iTijat 
 man n sijall come from tljr east ant) tDesCant) sijall 
 sit Uoton toittj ^bra^am, ant) .f saac, ant) JTacoi, 
 in tl)c Ut'ngtJom of ijraUrn. But tijc cijilOren of 
 tlir iu'ngtf om s^all br cast out into outer Bareness : 
 ti)fvr sijall be freezing ant) gnashing of teeti). 
 ^nD JFesus sail) unto t5e centurion, o t^ toag, 
 ant) as tljou i)ast tidtrbrt), so lir it t)onr unto tiirr, 
 .ant) i)is servant toas ijealct) in tijc self ^samc i) our.
 
 
 tTijr fourii) -citntiaij after tijr (?ptpi)anp, 
 Stye Collect. 
 
 U)t)0 UnoUjrst us to br set m tt)f 
 in tti 5t of GO manp anD great Dangers, tijat 
 fop reason of tf)e"frailtj> of our nature toe 
 eannot altoaus stanD upright f i&rant to us sueij 
 strength anD protection, as map support us fn all 
 Dangers, anD carru us fljrougl) all temptations ; 
 ttjrouglj Sesus Christ our ILorO* Hmrn. 
 
 2Ttje C?ptBtle. Rom. xiii. 1. 
 
 etoeri? soul foe sufo/eet unto tt)r litgiirr 
 polur i s ; for tijere ts no polurr fout of <5o5 : 
 
 potoers ti)at foe are orDatnrD of <$o&. 
 therefore resisteti) tije potoer resist* 
 t^e orUinanee of <&o&: anU tfjeg tijat resist 
 stall reeeitoe to tljcmselbrs Damnation, .ifov rulers 
 are not a terror to gooD luorus, fout to tlir ciitl. 
 5L2liU tljou tljrn not t)f afraiD of UK potoer? Do 
 timt totiiri) is gooU, anD tijott sljalt Ijator praise of 
 tijr same : for lir is ttje minister of ^oD to tijr e 
 for gooD. But if tijott Do ttjat toijieij is rtul, foe 
 afraiD ; for ^e foearetlj not tije stoorD in bain : for 
 Ije is tt)e minister of ^oD, a rebenger to exeeute 
 toratl) upon trim tliat Doetli rlitl. 2.2lijerefore ne 
 must neeDs foe sttfo (ert, not onln for toratl). fout also 
 for eonseienee^saue. Jfor for tfjis eause pa e 
 trifoute also ; for tljen are 0oD's ministers, attettD- 
 ing eontinuallp upon tijts brrn tijtng. HenDrr 
 therefore to alftfoeir Dues ; trifoute to luijom trifoute 
 is Due. eustom to toijom custom, fear to toiiom 
 fear, tionour to tofoom ijonottr.
 
 &ty Sosprl St. Matth. viii. 23. 
 
 toijrn tjr toas enteret into a sijtp, ijis 
 tiisn'plrs foIIotorU ijim. 3nB tieijolt , tijrrr 
 arose a jjreat tempest in flje sea, tnso- 
 mtiri) tijat rfjr sijip toas eotoeret toirij tijr toafces : 
 tint ijr toas asleep, ant ijis tiseipies eame to 
 ijun, ant alii oUr ijtm, saijtng, ?iort), sane us ; toe 
 perts^. atnt tye satt^ unto t^em, ^Hf) are ge 
 fearful, i>e of little faiti) ? STijen i)e arose, ant 
 rebuUet tlic bints ant tijc sea, ant tijere bias a 
 great calm. But rtjr men marbellet, saijtng, 
 (LStiiat manner of man is tijt's, tijat eben tlje Un'nts 
 ant tije sea oie ^im I &nt to^en ije toas eome 
 to tije orljer site into tye eountrj? of tfje Serge- 
 senes, tijrrr met tjim tiuo possesset luttii tebils, 
 eoming out of tiir tomiis, e.reeet ing ft'eree, so ti)at 
 no man mtgijt pass to tijat toai>. Hnt beijolt, 
 Hjen eriet out, saying, 5L2lijat ijalJe toe to to luttij 
 ti)f e, JTesus, tijoti ^on of Sot ''. art tfjott eome 
 Jjitfjer to torment us before tije time? ant tfjere 
 toas a goot tuaij off from rljem an ijert of mann 
 siuine, fret in g. 'So tije tebils besought Ijim, saij* 
 ing, J7f tijou east us out, suffer us to go atoan 
 into tije ijert of stoine. ,3int ijr sait unto tijenf, 
 <$o. ant toijen tijrn luere eome out, tiicn iurnt 
 into t^e ijert of stoitte: ant beijolt, tije tojoje ^ert 
 of sUJtne ran biolentlg t oUin a steep plaee into tije 
 sea, ant perisijet in tije toaters. 3nt tijrij tijat 
 ferpt tijem ffet, ant Ujcnt tijeir toans into tije ettn, 
 ant tolt ebenj tijing, ant luijat Uias befallen to tij'r 
 possesset of" tije teuils. lint beijolt, tijr taijolr 
 eitn eame out to meet JTesus : ant toijen tijen saU) 
 ijim, tijen besougijt ijim. tijat ijr Uioult tepart out 
 of tijeir roasts.
 
 
 )e fifty Suntag after tfje <pipljattg. 
 (jc Collect. 
 
 3uoi\), toe tic.serri) tijrr to beep tijn 
 (TiutiTt) ant i)0ttsrl)oii routtmtaUn in tin} 
 trur religion ; tljat tijcn uiljo Do Iran onli} 
 upon tfje fjope of rt) Ijeabento grace ma ebermore 
 be tefentet twtip mig^tu jjotocr ; rljrougi) Jfcsuft 
 Christ our i.or&. ^tmen. 
 
 Col. iii. 12. 
 
 fljroforf, as rtje elect of oD, 
 ant) tirlobrD, tioturlG of merries, Uintmcss", 
 i)tunl)IeneB6 of minU, meeiuiess, long- 
 suffering; forbearing one anotljer, ant 
 forgtbing one another, if an man fiabe a quarrel 
 against anp ; eben as Cfjrist forgabe ou, so also 
 to ge. ^Int aftobe all tijese things put on eijaritD, 
 toijtrfj is t^e bont of perfectness. 3lnt let r$e 
 peace of Sot rule in pour ij carts, to tiir luijtrl) also 
 PC are eallet in one i)6tn ; ant be ijr tijanUf ul. iLet 
 fijr biort of Cijrist ttoell in ijou nrtjln in all tut 5.= 
 tontt teaching ant atmonislln'ng one another in 
 psalms, ant f)Dmns, ant spiritual songs, singing 
 toiti) grace in j>our hearts to t^e 3Lort. Hnt toijat= 
 socber j>e to, in toort or teet, to all in tlje ^Lame 
 of tijr Hort JTcsus, gibing rtjaniis to 0ot ant tijc 
 JFat^er bp ^im. 
 
 St. Matth. xiii. 24. 
 
 . feingtom of ^eaben is lifeenet unto a 
 man uiinclj sotoet goot sect in ijis fl'cit. 
 But tofjile men slept, rlje enem came ant 
 sotoet tares among rl)e tofjeat, ant toent i)is toai>. 
 But toljen tije blate toas sprung up, ant brought 
 fort^ fruit, tyen appearet ftje tares also. So tfje
 
 
 servants of tlje bouseijolDer eame, ant) satB unto 
 J)im, Sir, DiDst not tfjou soto gooD seeD in tfji> 
 fielD ? from totyenee tfjcn ijatfj it tares? 9^e saiD 
 unto tfjem, &n enemy tyatty Done tins, 2Tfie ser= 
 bants satB unto inm, 2.2ttlt tljott tljru tijat hie go 
 antt gather tiirni up? But Ijr sat'D, ilaij; lest 
 tuijt'le ijr gather up ti)r tares, ne root up also lijr 
 tojeat totti) tfjem. Let iot^ groto together until 
 tfje fjarbest ; anU in tl)e time of ^arbest JT toill saw 
 to tlje reapers, Satfjer j?e together ttrst t^e tares, 
 anU iitnti tijicnt in iittnDles to burn tijrm : but gatiK r 
 tlje toljeat into mj? bant 
 
 e surt^ SunUag after tfje <!?pipi)anj>, 
 
 fy Colleet. 
 
 (FKOD, luijosr blesseti Son teas mani* 
 festeU tijat iir migijt Destroy tije UiorUs 
 of tije Debtl, anD mane us ti)e sons of 
 <&oD, anD Ijetrs of eternal life ; rant us, toe be= 
 seeel) ti)ee, tljat, i)ahin0 tl)is ijop^ toe map purify 
 ourselbes, eben as Ije ts pure; tijat, to^en^e sljall 
 appear again toittj potoer anD great glory, toe may 
 be maDe lifte unto ptm ini)is eternal anD' glorious 
 UtngDom ; tofyere toitt) tfjee, jFat^er, anD tijee, 
 O 1?oly ^o0t t Ije lihetf) anD reignet^, eber one 
 <&oD, to'orlD toitbout enD. 3men. 
 
 2T|ie (PpiStU. 1 St. John iii. 1. 
 
 , to^at manner of lobe tijedFatljer 
 ijatij bestotoeD upon us, tijat toe sboulD 
 be ealUD tl)e sons of 0oD : therefore rlje 
 toorlD fenotoetlj us not, beeause it ftneto l)im not 
 BelobeD, noto are toe ttje sons of SoD, anD it Doti) 
 not yet appear toijat toe sljall be : but toe unoto,
 
 
 Hint, toijen ijf sijall appear, toe sijall be Hue linn ; 
 for toe sijall err ijnn as ijr is. 3nt eberi? man 
 tijat Ijatij tin's ijopr in ijtm punfietij ijtmsrlf, eben 
 as iir is purr. MUjosorbrr ronimittrti) sin trans= 
 gressetij also tijr lato : for sin is tije transgres= 
 sion of ttjc lato. 3nt ijr imoto tliat ijr toas mam- 
 f rstrD to tatir atoan our sins ; ant) in it t m is no sin. 
 Jl2li)osoeber atJiUrtf) in ijim sinneti) not: to^oso= 
 rber sinnetf) fjart) not seen ijint, neitijcr ftnoton fiim. 
 ii 1 1 1 Ir rtj i lUrr n. let no man Deteibe POU : ijr tijat 
 Dprtti righteousness is rtgijteotis, rbrn as iir is 
 righteous. ?*>r tljat romnutt rti) sin is of tlje Orlnl : 
 for tije DrUtl sinneti) from tiir beginning, jfor 
 tijts purpose tiir Son of OotJ toas mantfesteti, 
 tijat ijr migijt Bestron iiir toorhs of tije Betiil. 
 
 ST^e OSpel. St. Matth. xxiv. 23. 
 
 if am? man sl)all sai? unto POU, Ho, 
 is Cfjrist, or tijere; ieliebe it not. 
 tijere s^all arise false ijrists ant 
 false prophets, anu s^all s^eto great signs ant 
 toonUers ; tnsomueij tijat (if it toere possible) tljen 
 siiall Drrrtbr tlie berg eleet. Ueljolt, ,?) ijabe tolt 
 POU before. Wtiierefore, if tijep sijal! sao unto 
 j?ou, Be^olt, ie is in tlje tesert; go not fertf : 
 brijolt, ^e is in tije seeret eijambers ; beliebe it not 
 Jfor as tije lightning eometi) out of tlje east, ant 
 sijiuetij eben unto tlje toest; so sljall also tlje 
 eoming of tije Son of Hflan be. ,-fFor toijeresoeber 
 tije earease is, tijere toill tije eagles be gatijeret 
 togetijer. JTmmetiatelw after tije tribulation of 
 tijose taps sijall tije sun be taruenet, ant tije 
 moon sijall not gibe ijer It'gijt, ant tije stars sijail 
 fall from iieaben, ant tije potoers of tije iieabens 
 sijail be s^aften. UnU tjjen sijall appear tije sign 
 of tije Son of $Han in ijeaben: ant tijen sijall all
 
 tije tribes of ti)e earti) mount, anB iijrij sijall see 
 tiie $on of iilan ronitng in ti)e clott&s of ijeabcit, 
 Until potocr ant) great glorg. 3nB tie sijall sent) 
 tit's angels uritJj a great sounB of a trumpet, anU 
 11) eg si) all gattycr together ijis elect from tije four 
 Un'nDs, from one entJ of ijcab en to tije otijer. 
 
 2T^e Suntrag eaneU Septuagestma, or 
 
 sunttai? before ILent. 
 
 2TIje Collect. 
 
 , toe ieseeef) tfjee fabourablu to 
 ijear tije pragers of tf) people ; t^at Uie, 
 U)i)o are justlij puntsijeD for our off enees, 
 mag i>e meretfullg UeltbereU l) ti)i> gootiness, for 
 tije glorw of t^ iptame ; tijrouoj Jiesus Christ our 
 *abtour, toijo Itbeti) anU retgneti) Uitti) tyee anB 
 tije j^olg (5i)ost,eber one <5otn, UjorlU Ujitfjout enD, 
 
 ICor.ix. 24. 
 
 ije not, tijat ttjei? luJnei) run tn a 
 raee run all, but one reeeibet^ t^e prt^e ? 
 So run tfjat m mag obtain. &n& eberg 
 man )at strtbeti) for tije masterg ts temperate tn 
 all things : nob) tijeu Do it to obtain a corruptible 
 crobm, cut toe an incorruptible. JF therefore so 
 run, not as uncertainlg ; so ft'gijt JF, not as one 
 tiiat beatetj^ tije air: but jr feeep untier mg boOg, 
 anU bring it into subjection, lest tijat b ang means, 
 toijen JT ijabe preacijeB to otijers, 3T nwself sijoulU 
 be a cast^atoag. 
 
 %%t eovel St. Matth. xx. 1. 
 fttngtiom of ijeaben is liitc unto a man 
 t is an i)ousei)ol5er, toijtci) toent out 
 earlg in tfie morning to i)ire labourers in* 
 
 2c
 
 
 to Ins binn>art). Hut) tobrn ijr ijaD agrrrD tottij 
 tije labourers for a pen a Dag, b* sent tbem into 
 bis bineuartJ. &nti b* toent out about tbe tbirtr 
 jour, anb sato others standing ifcle in tbe market* 
 Vlarr, ant) saitj unto tijrm, <TSo ijc also into tlir 
 bmnjarD, anD iDljatsorUrv id vtg'iit ;?/ bill gibe 
 i?ou. 3nfc tbei? U)f nt tiirtv toan. .^Igatn i)f Irirnt 
 out about tijr suit) anD until) ifottr, auU t tU UUr= 
 lijtGr. ^Inti about ti)f rlrUrntij ijour 1)r U.ir ut out, 
 anU founB otters stantJtng iUle, anU saitf) unto 
 ttjem, SJaijj) fttanO ge Ijere all t^e Da iBle ? 2Ti)e 
 G.IP unto in'm, Beeause no man ijattj ijtvrU us. 11? r 
 saiti) unto tijrnu &o ijr also into tijc litunjavti, anD 
 tuijatsorUcr is rtgijti tijat si)all ijr reeeibe. &o 
 U)i) rn eben bas ronir, tfje lovti of ti) c binegartf saitf) 
 unto ijis stetoarO, all tl)e labourersranB gibe 
 t^em t^eir inre, beginning from ti)e last unto fl)e 
 first. HUL! Uitjru tf )n> ramr tijat lurvr iitvrti about 
 ttir elebenti) tj o ur, tlj n> reeeibeH rberi? man a p run. 
 But U)t)f n tije first rainr , ttjri? su^poseti tljat tlirn 
 sijottlU babe rrrnbrU more ; anti tijri? UUrluise rr= 
 eeibeD eberg man a ytnv. %Mp bjljen tf)e IjaD re- 
 eeibeD it, ttfri? nuirmuvrb against tijr gooO man of 
 tljr ijottsr, samug, iTIirsr last babe lurougiit but 
 one tioitr, antf tijou bast maUr tiicm equal unto us, 
 iDijtri) babe borne tijr bttrUr n anD ijr at of tljr Dai;. 
 But be ansbiereD one of tbem, anti saiU, ^rienB, 
 jr no tbee no uirong ; KiBst not rbou agree toitb 
 me for a peng ? 2Tafce tbat tbine is, anU go tb 
 man ; JT null gibe unto tins last eben as unto tljrf. 
 31 & it not latoful for me to Do iwliat jr biill Until 
 mine oton ? Jls tbine rnc ebil, brrausr JK am gooti v 
 So UK last sball be first, ant) tljr first last ; for 
 maun be rallrt). but feto ebosen.
 
 m 
 
 f)e &unBa ealleB Sejragesima, or tfje seeontf 
 ~ unDa before &ent 
 
 3U011D <SotJ, tofjo seest tijat toe put not 
 our trust in am; tinng tijat toe Do ; lil rr= 
 eifulli) grant tijat b tij potoer toe ma 
 
 be defended against all adbefsitg"; tijrougij JTesus 
 
 Cijrist our 3Lord. amen. 
 
 Stye <5pi*tlf. 2 Cor. xi. 19. 
 
 suffer fools gladly, seeing PC gourselbes 
 are toise. jFor #e 'suffer if a man bring 
 pott into boudag'f . if a man debour you, 
 if a man tafce of ou, if a man exalt ijimself,1f a 
 man smite ou on tfje faee. JT speaft as eoneem* 
 ing repvoad), as tljougij lue iiaD been toeaft: ijoto* 
 beit, to^ereinsoeber an is bott ( jr speaft fool* 
 isijto), JT am bolti also7 are t^e ^ebretos ? so 
 am jr. are tf)e JTsraelites ? so am jr. are tf>e 
 t^e seeU of abraijam ? so am jr. are fl)ej> mini* 
 sters of (Ktyrist ( JF speaft as a fool), jr anfmore : 
 in labours more abundant; in stripes abobe mea* 
 sure; in prisons more frequent; in Dratfm oft. 
 Of tfje JTetos fibe times reeeibeU jr fort stripes 
 sabe one ; tijnre toas jr beaten toirtj rods ; onee 
 toas jr stonet) ; ti)riee 3T suffered sijtpujvrrU ; a 
 nigtt and a Ba JT ijabe been in ti^e Ueep ; in four* 
 nrinngs often; in perils of toaters; in perils of 
 robbers ; in perils b mine oton eountrumen ; in 
 perils bg t^e ijeatijen; in perils in tije eitg; in pe* 
 rils in tfje toilDemess; in perils in t^e sea; in 
 perils among false brethren; in toeariness antt 
 painfulness ; in toatrij tugs often ; in ijttngrr anD 
 thirst ; in fastings often ; in eoltf anU naftetiness ; 
 besides fljose things tijat are toit^out, tijat '
 
 
 comett upon me Dailg, tte care of all tte cturctes. 
 
 3.511)0 is tocafc, anD ;?/ am not toeafc '' tof) o 15 of = 
 fenDeD, anD Jf burn not ? JFf Jf must neeDs glorg, 
 :?/ brill Qlon; of ttjr things liitnri) r onrrvn mine 
 infirmities. te 0oD anD .dFatter of our ILorD 
 Sesus <EJ)rist, totict is blesseD for etermott, 
 tljat lie not 
 
 Q%t OOjpel. St. Luke viii. 4. 
 
 ?il inttri) people lurrr gatijereD to- 
 rriir v, anO toere eome to tint out of 
 ) er P rttij. f jr sp atir tip a parable : 
 3 sober li)f nt out to sob) ijts seeO; anO as tjr 
 oolurti, some fell iir tiir toaij^siBe, anD it toas 
 troDDen Dottm, anD tlje fotols of tijc air UeUourr D 
 it 2lntJ some fell upon a roelt, anD as soon as it 
 bas sprung up, it U) ttii rr eD ato a ij, because it la r li rD 
 moisture. .UnD some fell among tijo vns, auU tijr 
 tijorns sprang up tottij tt, anD rijoUrti it 21 nD 
 otijer fell on gooti grotmD, anD sprang up, anD 
 bare fruit an ^unDrefi-folD. atnU toijen ^e IjaU 
 satU tijcse tfungs, ijr erieD, ?i>e tijat ijatfj ears to 
 Ijear, let ijttn tear. 3nt ijts Uisetplcs asheti i) tin, 
 saring, ilCUjat mt gijt tin's parable be ? 3nD ije 
 saiO, 2Ento gou it ts giben to ftnoto t^e masteries 
 of tfje ftingUom of 0o5 : but to others in parables ; 
 tijat seeing tlinj migijt not see> anD ijearmg tfjcn 
 inigljt not unBerstanb. ilolu tlir parable is tin's": 
 Tl)e seeO is tlje ?ULtort( of <5ott. iTljosr bn tljr 
 U)an=stB e are tljrw tijat tear ; tijen eo metli tlje Or= 
 btl, ant) tabetlj alubai? tlje toortJ out of tljeir Ijeart 9, 
 lest rljei? sljoulU belfebe, anD be satoeD. CTljrij on 
 tte roeS are tfjeg, tutiel), totf" ttfS i*at reeeibe 
 tte toorD tottt jog ; anD ttese tabe no root, toinrl) 
 for a tattle beltetoe, anD in time of temptation fall 
 tljat luljicij fell among tljorns, are 

 
 tfieg, toljicl), toljen tfjeg f)abe IjearU, go fortf), anB 
 aw cfjofeeB britfi cares, an& riches, anB pleasures 
 of tijts life, anO bring no fruit to perfection. But 
 tliat on tije gooft ground, are tijrw, briuci) in an 
 ^onest anO gooB ijcart, ijabing ifcarti tijc toorti, 
 tirep it, aniJ tiring fortij fruit toirt) patience. 
 
 Dart ralleU (nttttnquagrsima* or ti)f nr.vt 
 ^untiag before i,ent 
 
 iTl)c $ 
 
 rtir Collect. 
 
 uiijo Ijast taugijt us tijat all 
 our Doings toitfjout cijariti? are nothing 
 toort^ ; Sentt tijg i^ob Ijost, anD pour 
 into our fjearts tljat most excellent o,ift of djaritp, 
 tfie berg oonti of peace anlj of all btrtues, toirljout 
 bi^ic^ bjfjosoeber libeti) is counted BeaB before 
 rliee: <&rant tfjtsfor t^ine onlg SonJTcsus Cfjrist's 
 saftc. amen. 
 
 1 Cor. xiii. I. 
 
 JT speaft bjtrt) tljc tongues of 
 men anb of angels, anB Jjabe not cijanti), 
 JT am become as sountiing brass, or a 
 ttn&ling cgmiat &nti tijougt JT ^abc ti)e gift of 
 propfjecg, anti unUerstanU all mgsteries, anU all 
 UnobiletJgc ; ant) tljottgt) JF i)abe all fattij, so tliat 
 
 fcouitj remobe mountains, ant) ijabc not e^aritg, 
 am nothing. ^n5 tljoucjij JT bestobj all n> 
 gooUs to feeU t^e poor, anD tfjougi) JT gibe mg 
 5ot(g to be burnett, anU ^abe not rfjaritg, tt profit* 
 rti) me nothing. (Tbaritg sutfcrctlj long, anU is 
 ftinD; c^aritg enbietj not; efjaritg bauntct^ not 
 itself, is not puffeB up, Dotf) not beljabe itself un* 
 seemlg, seefcefl) not |er own, is not easilg pro* 
 
 2 D
 
 
 bowel), ttjinfeetl) no ebil, re foieetlj not in iniquitg, 
 but rejoiee tij in tlje trutl) ; bearert) all things, be* 
 Itrbf 11) all tijtuQS, ijoprtij all tljtncjs, entutvc tlj all 
 tljings. (Kljarttg neber failetb : but toljefljff rtjere 
 be propljeeies, tljeg sljall fail; toljertjer tfjcre be 
 tongues, rtjep sljall eease ; toljetljer tljere be fenoto= 
 letjge, it si) all bamsst) a toaij. JFor toe Uno U.i in part, 
 anU toe propijesij in part* But U)i>rn tfjat lulitri) 
 is perfeet is ronir, tiirn tijat lutjiri) is in part sljall 
 be Bone atoag. Kli)fn Jf toa a eijilD, JT spafee 
 as a elnUj, unBerstooU as a etylU, S tijougijt as 
 a eijtlfc ; but lufjen S beeante a man, Jf put atoa 
 ditltiisi) things, jf or nob) toe see tf)rougi> a glass 
 UarlUi>; but tijen faee to faee: noto S unoto in 
 part ; but ii;rn si;all S iutoto ebeit as also .9 am 
 Unoton. ^nti ncto abiUet^ faitij, i)0pe, rtjarit^, 
 tljese rfcree; but ttje greatest of ti)ese is eljaritg. 
 
 2Tl)e 00SpeI St. Luke xviii. 31. 
 
 JTesus tooli unto Ijtm rtje ttoelbe, ant) 
 saiO unto tijem, 13eijolti t toe go up to .vir= 
 / rusalrm, ant) all things tijat are toritten br> 
 tije prophets eoneerning ti)e Son of iilau si) all 
 be aeeompltsijetJ. .-ff or ijr sljall be DeltbereU unto 
 tijt entiles, ant) sljall be mortirt), ant) spitefully 
 r ntr r atet), ant) spt'tt eD on : ant) ttjen sljall seourge 
 Ijtm, ant) put Ijtm to Cr all) ; ant) ilk t ijtrt) Bai? Ijc 
 sljall rise again. ?utJ Hjrij unDerstoot) none of 
 tljese tljtngs : ant) ti)is saving toas IjiD from tljejn, 
 neitljer feneto rl)eg rlje things toljielj toere spoften. 
 ^nD it eame to pass, tljat as ije toas eome ntglj 
 unto Seriefjo, a eertain blint) man sat bg tlje toa= 
 siDe begging : anU ij earing tljr multitude pass blj, 
 be asBet> toljat it meant &nt) tljeij toiu Ijtm, tlj.it 
 Sesus of ila>areiij passetlj bn. 31 nt) fje erieO, 
 saving, Jfesus, tljou Son of SatoiD, ija^f merep
 
 on me. &nt tyeg fetyicl) toent before rebufeet 
 
 tijat tjc siioulU ijoit) ijts peace : tntt ije crict 00 mueij 
 tyc more, 2Tljou Son of H)abit, tyafee mercg on me. 
 3nt Jfcsus stootj, ant eommantet ijtm to be 
 brougijt unto in'm : ant tuijen lie toas eome near, 
 lie assUet In'm, eantng, aaHiat Unit tf)ou tijat JT 
 si) o tilt to unto tijee y HnU ije satt , Hort , tiiat ;?/ 
 mag reeetbe mi_> stgljt. <Ent jf esus jsat't unto inin, 
 l^eeetbe t^ stgi)t ; t^ fatt^ ^ati) sabet tijee. ^nt 
 tmmetiatelg i)e reeettet i)t sigijt, ant foHotoet 
 i)tm, glortfmng Sot: ant all tijr people, Uiijen 
 ti)t n sab) it, gabe prat'sr unto Sot. 
 
 ^fie first Ba of 3Lent, eommonlg eaUet 
 
 rftc Collect. 
 
 ant everlasting 0ot, toijo 
 f)atest notijtng tijat tijou ijast mate, ant 
 tost forgtbe tfjr stns of all tijcm rtjat are 
 penitent ; Create ant maUe in us netu ant contrite 
 Hearts, tijat be Uiovtljiln lamenting our sins, ant 
 acunotolctging our iDretcijctncss, mag obtain of 
 tijee, t^e Sot of all mercg, perfect remission ant 
 forgibeness ; tljrougij jrfus (K^rist our 3Lort. 
 
 CD &%i& Collect is to be teat eVer 5a in 
 after fljc Collect appointet for t^e Dan. 
 
 dTor t^e C^pwtle. Joel ii. 12. 
 
 3L ge eben to me, saitft t^e Eort, ferity 
 II gour ijeavt, ant luttij fasting, ant Ujitij 
 jeeping, ant ferity mourning. 3nU rent 
 gour ijeart, ant not gour garments, ant turn unto 
 tye lLort gour Sot] for tie is gracious ant mer-
 
 
 eiful, sloto to anger, anD of great feinDness, anD 
 repented Jjtm of tf)e ebil. Hi)0 fcnotoeti) if ije 
 toill return, anD repent, anD leatoe a Messing be- 
 tyinD ijim, eben a meat-offering anD a Drinfe*offer- 
 ing unto tiir HorD POUV <^oD y BloU) riir trumpet 
 in 2 ton, sanetifp a' fast, rail a solemn assembly, 
 gather Hit propfr, sanetifD tiir eongregation, as- 
 senttile fte elBers, gatijer lije efjiftren, an tfjose 
 tijat suru tije breasts ; let tiir bnDegroom go fortii 
 of 1) is eijamber, ant) tljr briOe out of tier eloset ; 
 let tl)r priests, tije ministers of tiir HovO, beep 
 between tt>r porei) anO tljr altar ; anD let tijem sap, 
 Spare ti) people, ILorU, antf gibe not t^ine 
 Heritage to reproaef), t^at tfje ijeatfjen sfjoultt rule 
 on rv 1 1) r m : ml) r rrfovr sijoulD tijen sa n among tije 
 people, ilWijere is ti^etr SoO ? 
 
 St. Matth. vi. 16. 
 
 ijr fast, be not as tije iji?po= 
 erites, of a saD eountenanee: forlfjeg 
 Disfigure t^eir faees, tfjat t^ep map 
 appear unto men to fast Ferilp jr sap unto POU, 
 2Ti)f !)abe ttjeir retoarD. Buf fljou,li)en tfjou 
 fastest, anoint tijine ijeaD, anD loasi) ti)i? faee, tiiat 
 ti)ott appear not unto men to fast, but unto tiuj 
 JFatijer Ujijieij is in seeret; anD tijpJFat^er, toijtrO 
 seetf) in seeret, sijall retoarD tijee openlp. i.ap 
 not up for gourselbes treasures upon eartfj, iuijere 
 mot^ anD rust Dotf) eorrupt, anD toi)ere tijiebes 
 b reaU tiirougi) anD steal : but lap up for pourselbes 
 treasures in fjeatoen, tobere neither mot!) nor rust 
 Dotii eorrupt, anD totiere tiueUes Do not breau 
 t^rougf) nor steal: for tobere ^our treasure is, 
 tijere toill ijour iieart be also.
 
 
 fie first SunDay m 2Lent. 
 
 3uo U D , toij o for our safer p tDst fast forty 
 Dans anD forty nigijts ; O tor us grarr to 
 use surf) absttnrnrr, tijat. our first) bring 
 subpttrD to ffte Spirit, toe may eber obey % goDly 
 motions in righteousness, anD trur tfoltnrss, to 
 tijy ijonour anD glory, toijo librst anD rrignrst 
 toftf) tijr jFatijrr anD fjjr ^olu <5^ost, one oD, 
 toorlD hjttljout rnD. Hiurn. 
 
 2 Cor. vi. 1. 
 
 fljw, as toorftrrs together 
 in'm, brsrcri) you also, rljat ye re* 
 rrt'Ur not tljr g'rarr of SoD in bain ; 
 (for ^e sair$, JF ^abe ijearD tfiee in a time arrrptrD, 
 anD in tijr Day of saltation tjaUr ;?/ surrourrD 
 ttjrr: brljolD, nob) is tijr arrrptrp time; brljolD, 
 noUi is tijr Dap of saltoatton;) gibing no offrnrr 
 in any rljing, tijat t^e ministry be not SlameD ; but 
 in all "firings approbing ourselbes as tijr ministers 
 of c^oti, in muri) patirnrr, in afflirttons, in nrrrs= 
 sitirs, in Distresses, in stripes, in imprisonments, 
 in tumults, in labours, in ujatrijings, in fastings ; 
 b pureness, by fenobjlrDgr, by long=suffering, by 
 ntnDncss, by tije l^oly 5ost, by lobe unfeignrD", 
 by tijr luorD of trutij, by tijr pobfer of ^oD, by tijr 
 armour of righteousness on tijr rigijt ijanD'anD 
 on tlje left, by ijonour anD Dishonour, by rbil rr- 
 port anD goo'D report ; as Deeeibers, anD'yet true ; 
 as unUnoiim, anD yet lurll fen ob)n ; as D ying, anD 
 brijolD , U)f libe ; as djastrneD, anD not fetlleD ; as 
 sorrobjful, yet altuay rejoieing ; as poor, yet maft* 
 ing many rtrij ; as ijabing nothing, anD yet pos^ 
 sessing all tilings. 
 
 2 E
 
 STijC OSpel. St. Matth. iv. 1. 
 
 $L toas JFesus let up of tije Spirit into 
 lijc toiltemess, to be temptet of ttjr tebil. 
 3nti ujljf n ije tjat fastet forty tags ant 
 _ nigijts, iir tuas aftcrtoart amijungrct . 3nt 
 toijen tije tempter came to ijim, ije sait, Jff tijou 
 be ti)r Son of ot, eommant tijat tijese stones be 
 mate breat. but ijc austoerct ant sait, Jit is 
 Umttrn, iilan si) all not litoe by breat alone, but 
 tin eberg Ujort tijat proeeetetif out of tijr mouti) 
 of Sot. (Tijen ti)r tebil taiirti) ijtm up into tijr 
 ijole city, ant setteti) i)im on a pinnacle of tije 
 temple, ant saiti) unto ijim, jrf tj[)ou be tije Son 
 of 0ot, east tinjsclf toton ; for it is Uiritten, ?i>r 
 sijall gtbr i)is angels riiavgr concerning tijrr, ant 
 in tijeir bants tijew sijall bear tijce up, lest at any 
 time tijou tasb tij foot against a stone. JTesus 
 sait unto ijim, M is toritten again, rijou sijalt 
 not tempt tije ILort tijn <&ot. Hgatn, tije teUt'l 
 taiirtii inm up into an cxceeting iugi) mountain, 
 ant siirlurti) ijim all tije iu'ngt oms of tije Uiorlt , 
 ant tije glory of tijem ; ant saitij unto ijim, 311 
 tijese tijings^toill JT gibe tijce, if t^ou toilt fall 
 to urn ant luorsijip me. iTijen saitij JTcsus unto 
 ijim, 0et tijec ijcnce, Satan; for it is toritten, 
 rtjou sijalt tuorsijip tije Hort ti)i> 0ot, ant tjim 
 only sijalt tijou serbc. ijcn tije tebil leabetb i)iw> 
 ant beijolt, angels came ant ministeret unto ijtm. 
 
 iTijr secont Suntag in Hent. 
 ffijc Collect. 
 
 ^?i> ri> Sot, toijo seest tijat tar ijabe 
 no potoer of ourselbes to ijclp ourselbes ; 
 Heep us botij outtoartly in our bottes,
 
 anD mUmrDlij in our souls ; tijat tor man tc Sr = 
 frutJrti from all aDbersities toijirij map ijappen to 
 tije boDn, anD from all ebil tijougijts'toijieij man 
 assault'anD ijurt tije soul; tijrougjj JTesus Christ 
 &men* 
 
 . 1 Thess. iv. 1. 
 
 beseeeij ijott, bretijren, anD r.vfjort 
 gou b t|e &orD Sesus, tijat as ge 
 ijabr recetbeO of us ijolu nr ougljt to 
 anD to plrasr i^oO, so i>c UjotflD aijcuuU 
 more anO more, jfor nr UnoU) \yijat eommanti- 
 ments iue gatje ou bg tfje Hortr Jfesus. 4Tor t^ts 
 is ti)f U)tH of 0'oti, e6en ijour sanetifteatton, tijat 
 ijr siioultf abstain from fomieation ; tijat efoern 
 one of sou sijoulli iutoli) ijoU) to possess ijt's bes* 
 sel in sanetifieation anD ijonottr ; not in tije lust 
 of eoneupiseenee, eben as t^e entiles to^ie^ ftnoto 
 not Soft ; tijat no man go iienonD anD DefrauD ijt's 
 irot^er in ang matter ; beeause tijat tije 3LorD is 
 tije acenger of all sueiji, as toe also ijabe fore* 
 toarneD gou, anD testifteD. jFor <5oD ^at^ not 
 ealleD us unto uneleanness, but unto ijoliness. 
 ?l?f therefore tijat Despisetij Despisetij not man, 
 but oD, U)i)o ijatij also gtUrn unto us ijis |i>oli> 
 Spirit 
 
 2T^e OBjpel. St. Matth. xv. 21. 
 
 ^2IS toent tijenee, anD DeparteD into tije 
 eoasts of (Tjjre anD SiDon. HnO beijolD, 
 a tuoman of Canaan eame out of tije same 
 eoasts, anD erieD unto ijim, saving, i^abe mereg 
 on me, HorD, tijou Son of SalriD ; m Daugijter 
 is grieuousln Ur.rrtJ bitij a Debit But ije an* 
 stoereD ijer not a bjorD. &nD ijis Disetples eame 
 anD besougijt ^im, saving, SenD ijer atoau ; for
 
 
 slje crietf) after us. But ty anstoereD anD satin, 
 JF am not sent, but unto flje lost styeep of tl)e 
 fjouse of JTsracl. l)en came stye anD toorslnjipeD 
 
 inm, sawng, 3LorD, I)flp me. But i)c anstocrcD 
 anD sat'D, .ft t$ not meet to taUr tijc rtjilDrcn's 
 breaD, anD to east tt to UOQS. SlnB ssije satD, 
 rutf), HorU ; get tlje Dogs eat of tf)e crumbs toinri) 
 fall from tl)eir master's table. OTfjen STesus an? 
 sUjcrcU ant) satU unto Jjcr, O too man, great is tljn 
 fatil) : lir it unto tiirr eben as tijou torn. .Unti lirr 
 Daughter toas maUe toijole from tfjat berg i)our. 
 
 2T^e arfjfeB SunUag in 
 2T<)e Collect. 
 
 _ beseec!) rl)ee, ^Imtgtti? <&o&, loofe 
 ujjontlje l)eart Desires of tlj ljumble 
 servants, anD'stretri) forti) ttje rtgf)t 
 fjanD of ti)i> itt a)cstP t to be our Defence against all 
 our enemies; tijroug^ JTesus (Kl)rist our ILorD. 
 
 Ephes. v. 1. 
 
 therefore follotoers of 0oD, as Dear 
 rfnlDren; anD toalft in lobe, as <i)rist 
 also iiatl) lobeD us, anD ijatij gtben l)tm= 
 self for us, an offering anD a sacrifice to <&oD for 
 a stoeet'Smclltng sabottr. But fornication, anD 
 all uncleanncss, or cobetottsness, let it not be once 
 nameD amongst you, as becomctlj saints ; neither 
 ftlrtjmess, nor foolish talking, nor jesting, toijidj 
 are not eonbenient ; but rather gibing of tfjanfcs : 
 for tins ijr unoto, tijat no toijoremonger, nor un= 
 clean person, nor cobetous man, toiio is an iDot= 
 ater,ljat^ ang inheritance in tfje ftingDom of Ijrist,
 
 anB of <5oB. Het no man tirrnUr you bttti bain 
 toorBs: for lireattse of tijrsr tijings rometi) tije 
 toratij of <5oB upon tije eijilBren of BisobeBienee. 
 Be not ge therefore partakers toiti) tijem: for e 
 toere sometimes Bareness, but noto are ge liojt 
 in tljr ilorCJ : toalU as eijilBren of It'gljt ; (for tijr 
 fruit of tije $ptrtt ts tn all gooDness, ant) rtgl)t= 
 eousness, anti trutij ;) probing toijat is aeceptafcle 
 unto tije ILorD. HnD ijabe no felloUjsijip U'ti) Hje 
 unfruitful toorfts of Uarftness, but rather reprobe 
 tijrm : for it is a sijame eben to sjieaU of rtjosc 
 tilings luijicl) are Hone of tljem in seerrt. But all 
 things tijat are reprobeU are rnaKe manifest ig 
 rtie Itgijt : for Urijatso ruer tioti) inaUr manifest is 
 ligi)t 2.2U)rrrforr ijr saiti), ^luaUr, tijou tijat 
 sleepest, anD arise from tlje OeaU, anU Cijrist 
 sijall gibe tiirr ligijt. 
 
 2T^0 00SJJF), St. Luke xi. 14. 
 
 f$Wl b)as easting out a tebil, anD it bias 
 Dumb. HntJ it eame to pass^ bjiirn tije 
 tiebil bias gone out, tije Burnt) spaite; anB 
 tije people bjonBereB. But some of tijem saiB, ?^e 
 easterlj out Bebtls t^rouoj Beel>ebub, tije einef of 
 tije Bebils. 3lnB otijrrs, tempting i)tm, sought of 
 ijtm a sign from ijeaben. But ije, iutobiing tijrtv 
 fijougi)ts, saiB unto tijem, beri> feingBom BibtBeB 
 against itself is brought to Besolation; anB a 
 ijouse BibiBeB against a ijouse falleti). JTf Satan 
 also be BibtBeB against ijimself, ijob) sijall ijis 
 ftingBom stanB ? beeause e sa, tijat JJ east out 
 Bebtls tijrougi) Beelzebub. ^InBlf 0b Beelzebub 
 east out Bebils, bi? luijom Bo ijottr sotts east tijem 
 out ? therefore s^all tijeg be pour juBges. But if 
 JT biiti) tije finger of <3>oB east out Bebils, no Boubt 
 tije feingB om of 0oB is eome upon ijott. 
 
 2F
 
 
 a strongman armcD twpcti) bis palace, bis gootm 
 are in peace ; but tobcn a stronger tijan be sball 
 come upon bun, ant oU rvr omr bun, be tafc ctb from 
 ijf m all bis armour tobcvcm be trust e&, ant) Dibits 
 rtb ins spoils. ?i?e tfiat is not toitti me is against 
 me: anD fie tbat gatberetb not toitb me scatteretb. 
 tLClbcn ti)r unelean spirit is gone out of a man, 
 IK toalhrtl) tijroucji) On; plaees, seeding rest ; anft 
 ftnDing none, l)r saitii, JT lutll return unto inn 
 i)ouse, Irilir nrr JT eame out .tints Iniir n ijr r omrtli', 
 Je finUetf) it stoept anU gantis^eD. f)en goetb 
 lir anD tatirti) to 1nm seben otijr r spirits more 
 luirt;rD tiian in'mself, ant) tljr P enter in, ant) tilurU 
 tJjrrr; ant) tijr last state of tiiat man is toorse 
 titan tlir first Hnt) it eame to pass as tie spafte 
 tijesr things, a certain tooman of tijc company 
 lift up Ijrr liotrr, ant) saitJ unto ijtin, BlesscD is 
 tljr bomb tiiat bare tijrr, anD t1)r paps iutjicij ti)ou 
 bast sucfteB. But ijr satD, Pea ratijcr, blesseti 
 are ti)cn tljat bear tbc luorti of <r>oD, ant &eep it 
 
 2T^e fourrl) jfctmBag in Hent 
 
 STfje CoUeet. 
 , toe beseecb tbee, 
 
 rljat toe, tobo for our ebil Ueets to toor 
 ti) t li> tieserbe to be punisbeft, bn tb c rom 
 fort of tb grace map mercifullp be" reliebeD, 
 tbrougb our HorU anD Sauiour JTesus Cbrist 
 
 be Epistle. Gal. iv. 21. 
 
 me, ge tiiat Desire to be unUer tbe 
 lato, Uo ge not bear tbe lato ? ,dFor it is 
 toritten, tbat abrabam baD ttoo sons, tbe 
 one bg a bonD^maiU, tbe ofter b a free^tooman.
 
 But i>e tofjo toas of tfje bonB*tooman toas bom 
 after tfje flesf) ; but tye of tf)e free-tooman toas bg 
 promise. JHJEijief) rljings are an allegorg: for 
 tfjese are tiir ttoo cobenants; tiir one from tiir 
 mount Sinai, teinri) gcnBcrcti) to bonBage, toiitrii 
 is Egar, jFortfjis &gar is mount Sinai in Arabia, 
 anB anstoeret^ to Jerusalem toijtci) noto is, anB 
 is in bondage Until ijrv riulornu But Jferusalem 
 luinri) is at) our is free ; ujiu rij is tijr mother of us 
 all. JFor it is toritten, Rejoice, tfjou barren tijat 
 bearest not ; breafe forti) anU erg, tijou t^at tra* 
 bailest not: for tiir Desolate iiatii mang more 
 riitlDvru tijan sl)e ujiitrij iiatij an iuisbanO. ilouj 
 toe, brethren, as Ssaae toas, are tfie eijilHren of 
 promise. But as tiiru, iir tijat toas born after tiir 
 flesb persecute!* bint tbat toas born after tije 
 Spirit; eben so it is noto. j^ebertbeless, Ujijat 
 sattJj tiir Scripture ? Cast out tiir b onO -tooman 
 anO iirr son ; for tiir son of tiir bonfctooman siiall 
 not be Ijeir toitl) tf)e son of t|e free^tooman. So 
 ttjen, brethren, toe are not cijil&ren of tfje bonU* 
 tooman, but of tiir free. 
 
 8$e Gospel St. John vi. l. 
 
 [<&S21tS toent ober tiir sea of Galilee, toinri) 
 is t^e sea of Tiberias, ^nti a great mul- 
 tituBe follotoeO ^im, because t^eg sato ^is 
 miracles to^ie^ ^e BiB on tljem t^at toere Diseased. 
 ^lutJ JTesus toent up into a mountain, antt tijrrr 
 be sat uitti) bis Disciples, ^luti tijr passober, a 
 feast of tfje JTetos, toas ntgt. rafjen gresus t^en 
 lift up ins. eges, anB sato a great company come 
 unto ijun, iir saiti) unto ^inltp, JClijrnrr sijall toe 
 bug breaB tt)at tfjese mag eat ? (^nB tljis be saitf 
 to probe bim; for fie himself ftneto toiiatbc tooulB 
 Bo.) ^fjilip anstoereB ^im, &too ^unBreB penng*
 
 
 of brcaB is not sufficient for tijcm, tijat 
 cb crn one of tijrm man tafoc a little. (Due of ins 
 Bisciples, an&reto, Simon Jeter's brother, saitij 
 unto ijtm, iTijcre is a laB ijcrc, tuijtdj tjatij fttir 
 barlcij loabes anD tmo small ftaijes : liut toijat are 
 tijrn among 00 mamj? ^luti ;?/r5tts GaiO, iHaUr 
 tijr "mrn sit Doton, lloU) ttjrrr toad mud) grass 
 fn tijr placr. x-o tijf men sat tiolun in number 
 about fibe tfjousantf. anU JTesus tooft t^e loabes, 
 anU toijen ije IjaD giben tijanfts, ije Distribute^ to 
 tiir Diseivlcs, anO tijr Bisc iples to tljem tijat Uiere 
 set Ooton ; ant) i tfceUJise of tije fisijes as mud) as 
 tljrn U)oulO. 15 1 ijen tijrn lucre ft'UeD, ije saiD unto 
 ^ts'Diseiples, 0at^er up tfje fragments t^at re 
 main, ttyat nothing be lost S:i)erefore tijeu ga* 
 ti)ereU t^em together, anB ftlleU ttoelbe baskets 
 bjitij tije fragments of tbe ftlir barleij=loabes, tuindj 
 remained ober ant) abobe unto tijem tijat ijab eaten. 
 (Ti)en tfjose men, biijen tijen ijab seen tije miracle 
 tijat .?esus BiU, saiD, ^is'is of a trutf) t^at pro* 
 pijrt tijat sijouID come into tijr UjorlD. 
 
 beseee^ tiiee, aimigijti? <5o&, mer* 
 
 etfttllij to lo oU upon rljn people ; tijat 
 bi; ti)B great gooDness tijei? man be 
 gobemeti anU preserbeD ebermore, botif in boB 
 anti soul; tijrougi) JTesus Christ our Horlf. 
 
 Heb. ix. 11. 
 
 being come an 3i>igij Driest of 
 gooD tijings to come, bn a greater antf 
 more erfect tabernaeler not maBe toiti)
 
 ijants ; tijat is to sa, not of tbis built ing- ; neitfjer 
 IIP tfje bloot of goats ant rallies : but Iw bis oton 
 bfoot b* enteret in once into tbe ijolg place, ijab* 
 ing obtainet eternal retemption for us. jFor if 
 tiir bloot of bulls ant of goats, ant tijr asfyes of 
 an b cif cr sprinkling ti>e unclean, sanctifteti) to ti) r 
 purifging of tijc flesf) ; fjoto mucfc more sjall tfje 
 bloot of Christ, toijo, tijroug^ tfie eternal Spirit, 
 offeret ijt'mself toitfjout spot to Sot, purge i?ouv 
 eonseienee from teat toorlts to serbe t^e libing 
 Sot ? &nt for tt)is eattse Ije is t^e f^etiator of 
 tije neto testament, tiiat b means of teatf), for t^e 
 retemption of tijr transgressions tijat toere unter 
 t^e first testameitt, tljeg tof)icf) are eallet migf)t 
 reeeibe tfje promise of eternal inijeritanee* 
 St. John viii. 46. 
 
 0&sa& sait, ffiJI^ie^ of sou contoincetfi me 
 of sin ? ant if Jf sag ti)e trutij, toiji) to ge 
 not beliebe me? ?l?c tbat is of Sot bear= 
 etf) Sot's toorts; ge therefore ijear tijem not, 
 because ge are not of Sot. ^Tljen anstoeret tbe 
 Jf etos, ant sait unto fjim, Sag toe not toell, tbat 
 t^ou art a Samaritan, ant ijast a tebil ? Sesus 
 anstoeret, jr babe not a tebil ; but JT honour m 
 jFatijer, ant ge to tisbonour me. &nt JF seefe 
 not mine oton glorg ; ttjcrc is one tijat seeftetti ant 
 jutgetb. Ferilg, berilg, JF sag unto gou, Jff a 
 man fteep m saging, ty sljall neber see teatfj. 
 <Tben sait tljr JTetos unto btm, j^oto toe unoto 
 tbat tljou bast a tebil: ^Ibrabam is teat, ant tbc 
 propbets ; ant t^ou sagest, JTf a man fteep mg 
 saDtng, Ije sijall neber taste of teatfj* ^Irt tfjou 
 greater t!)an our father abraijam, tof)ici) is teat ? 
 ant tijr propbets are teat : tobom maUest tijott 
 t^gself ? 0esus anstoeret, Jff JT honour mgself, 
 
 2 G
 
 mg honour is nothing ; it is mg Jfatbrc tfjat ijo= 
 nouretb me, of tobom ge saj>, tbat be is pour <&ot : 
 get ge ijatoe wot fenoton i)tm ; tut $ fenoto btm : 
 antlf Jf sboult sag, jr fenoto bim not, jr sball be 
 a liar lifce unto you ; but fenoto i)tm, anU feeep 
 ijts sainng. $>oufr father ^iraijam rejoteeti to see 
 inn Hap, anU i)r sato it, anU toas gl.itJ. iTiir n saiU 
 tlje Jfetos unto i)im, ^ijou art not get ffftg gears 
 olU, anK ijast tijou seen aijra^am? Sesus saiU 
 unto tijent, Ferilg, berilg, JF sag unto gou, before 
 ^braijam toas, 3f am. 2T^ett toofe tijeg up stones 
 to east at turn : but Jfesus inn himself, anU toettt 
 out of tfie temple. 
 
 S^e Sunftag next before (faster. 
 ff^e Colteet. 
 
 K eberlasttng Sotr, 
 
 of tfjg tenter lobe totoarUs manftinU, bast 
 settt B)g Son, our Sabiour STesus Ti)fist, 
 talte upon bint our flesb> anO to suffer tieatfj 
 upon tije eross, tijat all manfeinti sboulD folloto 
 tbe example of bis great bumilitg; iWereifull 
 grant, tljat toe maw botb folloto tbe example of bis 
 patienee, anD also be maDe partafters of bis re* 
 surreetion ; tbrottgb tbe same JTesus Cbrist our 
 
 2T^e <PptStlr. Phil. ii. 5. 
 
 tbis minU be in gou, tobieb toas also 
 in Cbrist 3Fesus : tobo, being in tbe form 
 of SoU, tbougljt it not robberg to be eq[ttal 
 toitb Soft ; but mate tn'mself of no' reputation, 
 ant toofe upon bint tbe form of a serbant, ant 
 toas mate in tije lifeettess of men : ant being fount
 
 in fastjion as a man, ijc IjumirteB ijimself, an& 
 fceeame ofce&ient unto Beatf), eben tije Beatij of flje 
 cross. <L2Ii)crc fore <&oB also fjatij i)igijli> e.ralte& 
 ijim, anU giben ijim a jlame toijietj is abo'be ebcn? 
 name; tijat at tijeilame of JFesus ebern Unee sijoul6 
 bob), of things in ijeaben, anB things" in tarti), anU 
 tijings unfler tt)e earti) ; anU tijat eber tongue 
 spotlit! ronfcsis tijat Jf esus (Tfjnst is 5LorO, to tijc 
 glorg of oQ tijeJFatfjer. 
 
 . St. Matth. xxvii. 1. 
 
 \$L % morning teas tonte, an tfje 
 
 djirf priests anU elUers of tfje people 
 tooti eounsel against JTesus, to put 
 i)im to Oeatf). ^uti toljru rtjen ijaD fcounU ijtm, 
 
 leK ^im aiua, anU Uelibereti ^im to ^ontius 
 Dilate ttie gobemour, 2Tijen JTuUas tofco i)aU ie* 
 tra tjeti Ijtm, Ujijrn tjr sab) t Jjat t)r bas eonUemneD, 
 repenteO ijimself, ant) tirottgijt again tije tijirtn 
 pieees of silber to t^e efiief priests an5 elders', 
 sawing, JT Jjabe sinneD, in t^at Jf ijabe betraeD 
 Hje innoeent blooD. anB tijn> saiD, <l Wljat is tijat 
 to us ? see tijou to tijat. afntJ fjr east D objn tij e 
 pieees of silucr in tijc temple, anD DeparteD, antf 
 U)ent anD ijangeD himself. 3nD ti)e eljief priests 
 tooii tljr silber pieees, anU saiti, ,?/ 1 is not latuful 
 for to put tijem into tl)e treasury, beeause it is tfje 
 price of lilooD. Ent) tijcij tooft eounsel, anU t)oug1)t 
 toitij tijem t^e potter's ft'elU, to iwri> strangers in* 
 ^iljerefore tfjat eIB iuas ealleD, STije fieW of 
 fclooU, unto tfjis a. (fj*n toas fuiullelJ tljat 
 iuljiei) toas spoiien J^erem t^e prophet, sag* 
 ing, HnU tije tooft rife ftirt pieees of silber, t$e 
 priee of ijim Ifjat iuas balueb, toijom tijew of ti)e 
 ef)iIDren of J^srael DiO balue, antJ gabe tijem for 
 tije potter's ftelD, as tf)e HorB appointed me.)
 
 jiFesus stooB before ti)c gob ernour ; a no" UK go= 
 bernour asiteti ijtin, saving, 3vt ttjott tijr iting of 
 ti)e ? etos ? 3ntt Jfesus sai& tmto tijem, erijou 
 sawest &n& toljen ije toas aeeuseB of tije eijief 
 prfests anti elDers, ijc anstoeretf notiring. {Tijen 
 saiti) |J tlatr unto ijnn, ?i> rarr&t ttjou not ijoto rnani? 
 tijings lijr i> tuitnr 5?5 against tijrc ? HnD lie an* 
 0U)f rrO i)tm to nrtm* a IDOVD, tnsomurl) tijat tiir 
 goUmtour ntarbdleD gteatlg. iioto at t^at feast 
 Hir golir rnouv toass to ont to release unto tijr people 
 a pnsoitf r, toljom tljen tooulD. ^InU tijcn ijaU UK n 
 a notable prisoner, ealleO Baraiiiias. Oeref ore 
 to lien tijen tor IT gat IK reft together, Dilate saiK 
 unto tijent, 2.5Ii)om totll re tijat .?/ release unto 
 gou ? Barabfcas, or JFesus toijtel) fs ealletJ <f)rist ? 
 jfor ije feneto ttyat for enb tijeg l)aU BeltoerelJ ^tm 
 2.2.ti)en ije toas set Uoton' on Uje iitOgement'Seat, 
 ijis toife settt unto ijtin, santng, ii?abe tijott noli) tng 
 to Ho totti) tfjat just tnan: for JF fjabe suffereU 
 ntanD tijmgs tins Bag in a Oream fceeause of J)im, 
 But tl)r eijtef priests anD elters persuateD Hje 
 multitude tijat tl)rn sijoulti asU Uarablias, anU 
 Destroy JFesus. 2TiK gobernour anstoereti anU 
 satt) unto tijem, SStljetijer of tije ttoatn tot'U rje tijat 
 Jf release unto gou? 2T^e satti, Uarafcbas. $t* 
 late satti) unto fijent, <L2 1 Oat sijall S Oo tijen tottl) 
 .?/ esus, toijid) is callet (Tijrtst ? (Tijeij all sag unto 
 ijtni, Het ijtin be erueift'eD. 3lnU tiir gobernour 
 saitr, ffiHijg, to^at ebil |jat^ ije Done? But t^eg 
 erieft out tiie more, saging, 3Let ijim be eruetfielf, 
 SEtijen Dilate sato tijat i)e eoulD prebail notijing, 
 but tijat ratijer a tumult toas made, ije tooti toater, 
 ant) toasiieb i)is i)antis before tije multitutie, sag* 
 ing, ;?/ am innoeent of tije biooD of tijis |'ust per* 
 son: see ge to it rijen anstoereti all tije people, 
 anB satti, i^is blooti be on us, and on our ei)ilUren.
 
 
 STijen releaseB fje Barabbas unto tfiem : anB tofcen 
 i>e IjaB scourgea Jfcsus fje BelibereB inm to be 
 crucifteB. 2Tf)en tije solBiers of tfie gobernourtoofe 
 [ jtontfl into tfje common fjall, anB gatfjereB unto 
 ijim tfje tofjole banB of solBiers. &nB fljeu strippeB 
 ijim, anti put on i)im a scarlet robe, inU toftcn 
 rljc ^aD plattcB a croton of tfjoms tijcw put it 
 upon J)ts ijeaB, anU a rcclf in i)is rig^t fjaitU : an0 
 ti)eg iotocU t^c ftncc before ijim, anO mocfteK ^im t 
 saging, 39ail, Bing of rtjc 0etos, n& t^e spit 
 upon ^im, anU tooft t^c rcetr, anO smote Jjirn on 
 t^e fjeaK. &nB after t^at t|es ijatf mocftetr $im 
 t^eg tooft t^e robe off from i)im, anU put $is otun 
 raiment on inm, anU Irti ijtm atoaij to cntcifn in'm. 
 ^nO as fljeg came out t^e founU a man of (!Srene, 
 Simon b name; ijim ti)c compelleU to bear f)is 
 cross. HnU luijrn tf)eg hTere come unto a place 
 calleU iT>olgotl)a, tijat is to sap, a place of a scull, 
 ti) rij gabe i) im binegar to Orinii minglcD Vutti) gall : 
 anti to^en ^e JjaU tasteti thereof, ^e bjoullf not 
 Brinft. aintr tte crucifieU l)im, anU partcD ^is 
 garments, casting lots : tijat it migfjt be fulfilleU, 
 luijtd) bias spolicn On liir prophet, iTijrij partcti 
 mn garments among ti)cm t anQ upon mi/bcstttrc 
 U tB tljri? cast lots. 3ntJ sitting Bobin tijciTujatcijcB 
 ^im t^ere; anB set up ober Ijis ijeatf Ijis accu* 
 sation Written, THIS IS JESUS THE KING 
 OF THE JEWS. &l)tn bjcre t^ere tio rl)iebes 
 crucifieB b)tt^ ^im ; one on tfje rigfjt ^anB, anB 
 anotijer on rlie left. ^nB tfjeg t^at passeB b re= 
 bilcB ijtm, bragging tijcir ijcalfs, antt saijing, iTijou 
 t^at Bestrogest ti)e temple, anB buflBesf it tn ti)ree 
 | Hans, sab r'rtjij self: if tijott be tijr &on of 0oU, 
 come Boton from tfje cross. Hi&ctoise also tije 
 rljtrf priests moctung ijtrn, bjitij tije scribes ana 
 elUcrs, saiD, J$t sabcD others, Jimself ije cannot 
 
 T
 
 
 sal) r : tf ij r tie tije iting of .?/ svael, let ijtm 
 romr tiolun from tije eross, and toe bull beliebe 
 tj tin. 3i> e trusted in (Sod ; let ijtm drl tber i) tin noto, 
 if fje bnil ijabe ijim : for ije said, JT am tfje Son of 
 0od. "ije tijiebes also, toijieij toere eruciffed toitfj 
 ijtm, east tijr game in ijis tretii. iloto from tije 
 sutlj ijoitr tiirre bad Uarlutrss ober all tije lanU 
 unto tije ntnti) tjottr. HnO atiout tijr nt'ntlj ijour 
 JFeftus erietf toit^ a louU boiee, atng;, <5li, <5lt, 
 lama Babaeijrljam? tljat is to a, | <5oD, m 
 <5oB, tp^g fjast tljou forsaften me ? Some of tfjem 
 tijat stoob tijere, Uifjen tijen i) earD tijat, sat'D, *Ti) 1 5 
 man ealleti) for Olt'as. ifnD stratgljtUiai? one of 
 tljrm ran, anti toofe a sponge, anD nllrti' it Uiiti) 
 btnegar, anD put it on a reen, anO gabe l)im to 
 Ormtt. 2Ti)e rest satU, 2.et tie, let us see tofjetfjer 
 (?ltas U)tU come to sabe ijun. JFesus, toijen lie 
 IjaU rrteD again UJtrij a lout) botrr, meltcU up ttir 
 Qijost. !lnp tieljolfl, tijr bail of tifr temple bias 
 rent in ttuatn from tije top to tije bottom, and tije 
 eartfj DiD quafee, and t^e roefts rent, anU tije grabes 
 Uierr opened, and matuj bodies of saints bjijt'rij 
 slept arose, and eame out of tije grabes after ijis 
 resurreetion, and luent into tije ijoln ntn, and ap- 
 peared unto man. ^Loto to^en tfje eenturion, and 
 tfjeg tijat toere toitfj ijim, taateijing JFesus, sabj tfje 
 eartijrjuafte, and tijose tijings tijat toere done, tfjeg 
 feared greatln, saving, CTrulij tijts bias tije Son of 
 od. 
 
 * 
 l^ondag before (faster. 
 
 Jfor tije Gptfttl*. Isai. Ixiii. 1. 
 
 <T> is tijts tijat eontetij from (?dom, 
 itlj d^ed garments from Bo>raij ? 
 tfjts tijat is glorious in ijis apparel,
 
 travelling in tfje greatness of Ins strength ? jr tijat 
 speaft in righteousness, mighty to saUe. <L8Lti)cre= 
 fore art ti)ou vrtJ in tijtne apparel, ant tijn gar= 
 ments IiUr i)tm tijat treatetij in tije Ujine=fat ? JT 
 ijabe trotten tije toinc=press alone, and of tije 
 people tfjere toas none toitij me: for JT brill treat! 
 tijem in mine anger, ant trample tij em in my fury, 
 ant tijeir bloot sijall tie spriniUeD upon nw gaf= 
 ments, anU JT toill stain aU m raiment jfor t^e 
 5a of tengeanee is in mine leart, anO tije gear 
 of m reDeemefl is eome ^InU & looUeO, anD 
 tijere 'toas none to ijelp ; anU JT luonOeveti tijat 
 t^ere inas none to upjolU : therefore mine oiun 
 arm brought salbation unto me, ant mi> fury it 
 ttpiielD me* .ituti JT bill treat Coluu tije people in 
 mine anger, ant mane tijem trunli in my fury, 
 ant & toill iring toton t^eir streitgt^ to tije earti). 
 jr bjtU mention tfje lotjing^intnesses of tije Hort, 
 ant tije praises of tije lLort, aeeorting to ail tijat 
 tije ilort ijatij iiestoUjrt on us, ant tije great gooti= 
 ness totoarts tije ijouse of JFsrael, toijiei) ^e ijat^ 
 bestoiuet on tijem, aeeorting to ijis mereies, ant 
 aeeorting to tije muititute of ijis loDing^iunt- 
 nesses. jFor ije sait, Surely t^ey are my people, 
 eijiltren tijat bill not lie : so ije bas tijeir Sabiour. 
 SFn all t^eir aflSietion ^e bas afltietet, ant tije 
 angel of ijis presenee sabet tijem: in ijis lobe, 
 ant in ijis pity, ije reteemet tijem, ant ije bare 
 tijem, ant earriet tijem all tije tays of olt. But 
 tijey reiieilet, ant bexet ^is i^oly Spirit ; tijere* 
 fore ^e toas tuniet to be tijeir enemy, ant ije fougijt 
 against tijem. 2Tijen ije rememberet t^e tays of 
 olt, i&oses ant ijis people, saying, <Ltijere is ije 
 tijat brougijt t^em up out of t^e'sea bjit^ tije step= 
 ijert of ijis floeft ? toijere is ije tijat put ijis ??oly 
 Spirit bitijin ijim? tijat let tijem by tije rigijt
 
 
 bauD of iilosr s, umi) bis glorious arm, DibiDing 
 tbe toaier before tijem, to mafce ijtmself an eber= 
 lasting #amc? tbat leD tbem tbrougb tbe Deep as 
 an borse in tbe toilDerness, tbat tbeg sboulD not 
 stumble ? 3 s a beast g o ctij Dobm into tbe ballnj, 
 tijc Spirit of tiic 3LorD causeD bun to rest: so 
 D t'Dst iliou leatf tinj proplr , to maUe tlnjself a glo* 
 nous llamr. ILooit tJoluu from ijraUrn, anU be* 
 ^oW from ti)e habitation of tip fjoliness, anti of 
 fyv glor : toijere is tljg ?eal, anO rl^ strengtij, tije 
 sounding of ti) botoels, anti of ifyv mereies to= 
 toarUsme? ^retijegrestraineU? Soubtless rl)ou 
 art our JFatijer, t^ougf) 3lbrabam be ignorant of 
 us, anil .iFsrael arhnoUjIeDge us not: (Tiiou, ip 
 3LorO, art ourJFatijer, our ^eUeemer, tij iiame is 
 from eberlasting. Hor5, toijg bast tfjou maire 
 us to err from tfj toas ? anD barUeneU our bearts 
 from tijg fear? "" Return for tb servants' safte, 
 tiir tribes of tijtne inijrrttanrr. Or people of tijn 
 Holiness babe possessed it but a little lutnle : our 
 aUbersaries babe troDBen ttoton tb sanetuam 
 3L2le are tbine : tbou neber barest rule ober ti)em ; 
 tlirn lurrr not rallrt Inj rtjij ilame. 
 
 Qfy9 OSpeI. St. Mark xiv. 1. 
 
 f jFiT(?lx ttoo Daijs bias tijr feast of tijr ^ J ass= 
 ober, ant) of unleabrnrU breaU : anB ttir 
 cl)ir f priests anD seribes sougljt bob) tijnj 
 migbt taUr bint b craft, ant) put bint to Ucatb". 
 But tbe sai, iiol on tbe feast-Ua, lest tbere be 
 an uproar of tbe people. anD being in iSetbanu, 
 in tlje bouse of Simon tbe leper, as be sat at meat, 
 tbere came a tooman babing an alabaster bo* of 
 ointment of spiftcnartf, berp precious, anD sbe 
 brake tbe bo*, anD poureD it on bis ticaD. ^nD 
 tbere u? ere some tijat Ijati inDignation lu tti) tn ti)nn= 

 
 
 ant satt, <Llbi> tuao tbis toasstr of tbe 
 ointmrnt mate? for it migbt toe been solD for 
 more tliau tbree buntret penee, ant babe been 
 gtben to tbe poor : ant tijep murmuret against ber. 
 &nt JTesus sait, 3Let ber alone; tob trouble m 
 ber? sbe Jjatb torougbt a goot toorft on me: for 
 !>r t)abe tijc poor lutti) nott alUiaijs, and lui}rnso= 
 etoer e toill ge ma Uo tfjem gooD ; but me ge fjabe 
 not alU)an0. $ijr Ijatij tour toljat jsijr eoulb ; slir 
 is eome af orrliant to anoint mi? boBn to tljr bun;= 
 ing. Fertlp JT sai> unto ou, Si)^soeber t^ts 
 ospel sfjall be preaeijeO rljrougbottt tf)e toijole 
 UjorlO, tiji'B also tijat slje ijatij Uone sijall be spoitrn 
 of for a memorial of l)fr 3twU JTuOas JTseariot, 
 one of tiic ttudUr, toent unto tbe riitrf priests to 
 betrai? l)tm unto tijem. 3UiD toijrn tijrn iiearti it 
 tijeg tbere glaD, anU promtseK to gibe i)im moneg. 
 Hub ijr sought bob) Ijr mtglit ronUrnt rutln betrai? 
 b<m. Slnti tije first Ua of unleabeneU breab, tubfw 
 tijen UtllrD tf)r passober, bis Oiseiples saiO unto 
 i)tm, 2.(?li)rvr lutlt tijoti tbat toe go ant prepare, 
 tbat tliou maijr st eat tbe passober ''. Hut ijr sent- 
 rtii font) tluo "of ins ttsetples, ant saitlj unto tbem, 
 c^o i?r into tbe riti?, ant tbere sball meet gou a 
 man'bearing a pitcjer of boater ; folloto |)tm : &nt 
 iuberesoeber b^ sball go in, sap e to tbe goot 
 man of tbe bouse, fttye faster saitb, WlXtywt is 
 tbe guest=ebamber, tofym 3f sball eat tbe pass* 
 ober unti) mi? tiseiples ? Hut be totll sbeU) sou a 
 large upper room f urnisbet , ant preparet : tbere 
 maUe rr ati? for us. Hut bis tiseiples Uient font), 
 ant eame into tbe eitp, ant fount as be fca& ait 
 unto tbem : ant rlje mate reatt) t^e passober. 
 in tbe ebening'be eometb iuitf) rlje ttoelbe. 
 
 nt as tbeg sat, ant tit eat, Sesus sait, Herilj? 
 
 sap unto gou, ne of gou toljiel) eatetb 
 
 2 i
 
 me siiall bctran me. 3nfl titnj began to be sov= 
 rotoful, antt to saij unto i)tm one in> our, JTd it Jf ? 
 anO another daiti^ Jte it JT ? &nti i)e andtoereB 
 anD daitf unto tijiem, St id one of ti)e ttoelbe ti)at 
 Btppert) toitl) me in tlje Bidl). 2T^e Son of fttan 
 tntirft) gortl), as it is toritten of inm: but too to 
 ti)at man lj luiiom rtjr Son of iit an id betvaijeU : 
 gooO toerelt for tijat man if Ijr ijatJ neber Been 
 Corn. HnD ad tijeij OiO eat, .^estts tool* breaU, 
 anp blrssrD, ant) brafte it, anD gab r to tijem, anU 
 satD, JTaUe, eat : tijis id nuj both). 3nD ije tooU 
 tfje euj>, anD tofjen ije ^aU gtben t^anfts ije gabe it 
 to tfjem: anD ti)e all Uranft of it anU ije jsaiB 
 unto ti)em, 2"i)is id m blooD of ti)e neto tedtament, 
 tofu'rf) id d^eU for mang. Ferilg da unto ou, 
 .?! bjtll trinli no more of tfje frutt of tlje bine, until 
 ttiat Hap tijat IF Ortntt it neto in tlje itingtiom of 
 tT>oti. ^nti luijen tfjeij ijaU dung an Ijnmn tijei? 
 bjrnt out into tijr mount of cOlt'bed. Hut) JTedUd 
 sattij unto tijem, ^lll re dfjall be ofFrntirtJ beeaude 
 of me ti)id nigijt : for it id torttten, jr bjill dmtte 
 tlje d^epljerD, anU t^e dJjeep di)all be deattereB. 
 But, after tijat 5 am riden, JT toai go before ott 
 into Galilee. But peter daiU unto i)tm, aitfjougi) 
 all d^all be offenBeB, et bjill not .fL 3lnD jTedttd 
 daitl) unto ijtm, FerilB 3 da unto tfjee, 2Tbat tlpid 
 Dap, eben in tins nigfjf, before tijr ro rli rrob) tuiir r, 
 t^o'u dljalt 5en me tfjrtee. But ije dpafce t^e more 
 beijementlg, 0f JF dboulB tiie toify ti)ee, toill not 
 Ucni> tljrr in ann Uiise. liiUebJtde also daiO tljen 
 all. HuD tijri? eame to a place toljtri) toad nameO 
 etijdemane: anD ^e daiti) to f)id Dideipled, Sit 
 i?e ijere, toijile Jf d^all prai>. nB l)e taftetl) toitf) 
 Ijtm petrr, antJ Jfamed, anb .? oljn. antt began to 
 be dore ama>eD, anU to be berg beabn, ant) saitlj 
 unto tfjem, |H doul id eweeUing dorrotoful unto
 
 
 deati) ; tarrg ge Ijere, and toatefj. and Ije toent 
 
 fortoard a 'little, ant) fell on tiie ground, and 
 praged, tfjat, if it toerr possible, ti)e tjour mtgin 
 pass from Ijim. and tje said, abba, .-|Fati)ev, all 
 tilings arc possible unto tfjre ; taue atoai? tins eup 
 from me ; neberttjeless, not toijat jr toilCiut toijat 
 tijou Ujilt. ^ntl iir ccmr tij ant) ftnDrti) tijrm slrrp= 
 ing, antJ sattij unto ^Jrtrr, $imon, slrrprst ti)ou? 
 (oultJest not fl)ou toatcf) om ijour? 8iat^ g* 
 anU praij, lest ijr enter into temptation : tijr spirit 
 tntlij is rratJij, liut tiir firsi) is Uiralu BnD again 
 lir ujrnt atuan, anU praijrD, anD spaUr rljr same 
 UjorUs. 3ntf luijcn fjr 'vrtuvnrtJ ijr found tljrm 
 asleep again, (for ttyeir ees toere fjeaViD,) neither 
 toist tiirij toijat to answer turn. 3nU IK eometf) 
 tir tiiirU time, and satti) unto tijem, &leep on noli), 
 ant) talir ijottr rest : it is enou gi), tijr ijottr is eome ; 
 fcefjolB, tfje Son of f8an is ietraDeB into t^e Ijantis 
 of sinners* 5aise up, let us go ; lo, $e t^at ie= 
 tragetf) me is at JmnU. ^InU immetiiatelg, toijile ^e 
 get spaiie, eometi) JTuBas, one of lijc ttor lUr , and 
 foitf) J)im a great multitude toitf) stuords and 
 stabes, from tf)e efiief priests, and tfje seribes, 
 and tfje elders, &nd ty rljat ietraged J)im fjad 
 gtben rtjem a toften, saging, 2fjiomsoeber s^all 
 fiiss, tfjat same is fy ; take ijim, and lead Jim 
 atoan safrlij. and as soon as ije ujas eome iir 
 Qorti) stratginujaij to i)tm, and satti), fttaster, 
 master; and ftissed ^int ^Ind rl)ej) laid tfjeir 
 ^attds on ^im, and toofe Inm, and one of t^em 
 tijat stood bg drebj a stoord, and smote a serbant 
 of tijr fjigt) priest, and eut off ins ear, and Jfesus 
 ansbiered, and said unto tfjem, are ge eome out 
 as against a tijirf, toitij sluords and Uiitij stabes, 
 to tafte me ? bias dailg toitfj gou in tije temple 
 teaefnng, and ge toofe meltot : but flje Seriptures
 
 must l)f f ttl ft llr ft. 3nD tiin> all f orsoou Ijt'm, ant 
 flrti. ant) tijrrr follotort "ijim a certain ijoung 
 man, ijalung a linrn riotij cast about ijts nalict 
 to Dn ; anU tijr noting men latt ijolt on imn : ant 
 ijr left tijr Itnrn cloti), ant filet from tijrm naUrt. 
 3nt tijrij let Jl cstts atoaij to tijr ijtgii priest : ant 
 linti) ijtm mere assembiet all tlir rijtrf prirsts, 
 ant tije rltrre, ant tijr ^rntire. .nnt $eter fol= 
 lotoet f)tm afar off, eben into rlje palaee of tije 
 iit'gij priest; ant lie sat uiitij tijr servants, ant 
 toarmet Ijimself at tije fire, ^nt % eijief priests 
 ant all tijr council sougijt for Witness against 
 JTesus to put ijim to teaftj ; ant fount none. jFor 
 maiuj bare false koitness against ijtm, but tijeir 
 Witness agreet not togetijer. UnD tijere arose 
 certain, ant bare false tbitness against ijun, san- 
 ing, 2.5U ijcart ijim sap, .?/ bill trstron tijts 
 temple tijat is mate mtttj ijants, ant ujttijin tijrce 
 tas JF toill buttt anotijer mate toitijout ijants. 
 But ncitijer so tit tijeir toitness agree togetijer. 
 nut tijr ijigij priest stoot up in tije mitst, ant 
 aslirt cstts, saving, ^nstoerrst tijou notijing y 
 Hiijat is it tnijicij tfjr&r Witness against tijrr ''. Uttt 
 ije ijelt iits peace, ant anstoeret notijing. again 
 tijr ijtQij priest asfect ijtni, ant sait unto ijim, art 
 t^ou tije Christ, tije Son of tije Blesset ? ^nt 
 .?/ csus sait, ;?i am ; ant nr sijall see tije Son of 
 iilan sitting on tije rigijt ijant of poiucr, ant 
 coming in tije clouts of ijeabrn. CTiicn tijr ijigij 
 priest rent ijis clotijes, ant sattij, Wlijat neet me 
 a ni? furtijer toitnesses ? PC ijabe ijrar t tije bias- 
 pijfmp: luijat tijtnh PC? ant tijcp all contemnet 
 iitin to be guiltp of teatij. ant" some began to 
 spit on ijim, ant to cotoer ijis face, ant tolbuffet 
 ijim, ant to sap unto ijun. ^Jropijcsp: ant tije 
 servants tit strine ijim ujuij tijr palms of tijeir
 
 ijan&s. 3nS as iJrtrv tows beneatt) in tijr palarr I] 
 ti&ere e ometf) one of flje maiDs of ttye lucjl) priest "^ 
 ant) toljen sf)r sati) iJrtrv Unarming t) tins elf 
 looftrti upon ijim, anti satB, 3nD tfjou also 
 toitf) Jfesus of |ia?areti). But be UettteU, s 
 jr fenoto not, nettijef utttJcrstanU ST toiiat 
 sanest. 3nO ijc lurnt out into tijc port)) ; ant) ttjr 
 c ocU rvrU). Slni) a maitf sato ijim agatn ; anfi lir= 
 gan to sai? to tijcm tijat stooti bi>, <Tt)ts is one of 
 tJjrnt. ^IntJ i)f Urnfrti it again. linU a little after, 
 tfjeg t^at stooB ig saiU again to $eter, Sttrelg 
 tl) on art one of tljrm ; for t J) on art a Galilean, anti 
 tl) i) speeei) agvrrti) thereto* But i)c began to eurse 
 anti to stoear, saijtng, J( Unolu not tijt's man of 
 luiiont rje spealt. ^nti tijc seeonO time tijr rorU 
 ereU). '^ntJ Veter ealleti to mtntj tljr ujovfl ttjat 
 JTesus saiD unto ^im, Before t^e eoeft eroto ttoiee, 
 ttjott sijalt Demj me tijvtrf. AlnU U)ijrn Ijc tijougijt 
 thereon, Ije toept 
 
 iTuesUai) before (Paster. 
 ft* 0fett*. Isai. 1. 5. 
 ?i>(P HortJ 0oti ijati) openetf mine ear, antr 
 .?/ toas not rebellious, neither tumeD aluan 
 bacli. gabe mi) baeft to tijr smttcrs, 
 anfi mj? d;eefts to tfjem tfjat plueftetf off t^e bair: 
 $ jjtD not mg faee from s^ame antt spitting. jFor 
 tljr iLorti <&o~B U)tll fjclp me, therefore sfyall JF not 
 be eonfountiefl : therefore fjabe JT set m faee lifte 
 a flint, anB Jf ftnotu t|jat JF stall not befasljameB. 
 i^e is near tijat I'ltsttfietb me ; U)ijo bill eontentf 
 iijitij me? Het us stant) together; bjijo is mine 
 attoersarg? let btm eome near to me. BeijolD, tije 
 rB eo"D U)tU ijrlp me; toijo is ijc tijat sijall 
 
 2 K
 
 
 r out r inn me? &o, tijey all sijall lua.v olfc as a 
 garment: tije motij sijall eat tijrm up. Hlfjo is 
 among DOU tfjat fearetf) tfje HortJ, tfjat obeetfj tije 
 tioiee of ins serUant, tijat toalurtij in BarUness, 
 ant) ijatlj no Itcjiit ? let iiim trust in tijr ilamr of 
 tije Ho tU anD stag upon ijis SoO 13ri) o in , all ijr 
 tli.it UinD le a ft vr, tijat eomjiass ijottrsrlUrs about 
 toitf) sparlis ; lunlU in tije ligljt "of your fire, anD 
 in tfje sparfes tijat ge Ijabe ttinHleti* ST^is sl)all ge 
 of mine liant)," PC si/all lie tfoton in sorr otu. 
 
 
 2TI)* 0&p*l. St. Mark xv. 1. 
 
 9121 stratgfjttoay in tije morning tfje eljief 
 priests ijelt) a consultation Umij tije elDers, 
 anD scntirs, anD tije toijolc council, anD 
 uottnD JTesus, anD earriet) ijtrn aU)ay, anD Deli* 
 bereD ijim to Dilate, .UnD Dilate asueD ijnn, 3rt 
 tijou tije 1\ tng of tijc J cU)S ? ^InD i)c ansUiertng 
 saiD unto ijtm, iTijou sayest it. 3nD tijc eijief 
 priests aeeuseD ijim of many tinngs : but lie an* 
 stoereD notijing. ilnD Dilate asUcD ijim again, 
 saying, ^nstoerest tijou nothing? beijolD ijoto 
 many tilings tijcn Untncss against tijee. But 
 3f esus yet anstoereD notijing : so tijat Dilate mar* 
 uciicD. ilolD at tijat feast iic releaseD unto tijem 
 one prisoner, toijomsoeber tijey DesireD. ZlnD 
 tijere bias one nameD Barabbasfbiijie^ lay bounD 
 linti) tijem tijat ijaD maDe insurrection bntij ijim. 
 luiio ijaD eommttteD murDer in ti:c insurrection. 
 anD tije multttuDe, erying alouD, began to Desire 
 ijim to Do as ije ijaD eber Done unto tijem. But 
 Dilate anstoereD tijem, saying, SHiH ye tijat jr 
 release unto ou tije Hing of n>e Jfebjsl jFor ije 
 fenebj tijat tije eijtef priests ijaD DelibereD ^im for 
 enby. But tt^e 4tef priests mobeD t^e people, tijat 
 iie sijoulD ratijer release Barabbas unto tijem.
 
 Dilate anstoeretf, anU sail) again unto tfjem, 
 QLHijat brill pe tijen tijat Jf sijall Bo unto f)tm 
 tobom ge call tfje Bing of tije JTetos ? &n& tjje 
 
 rnro out again, (Tructfn ijim. riirn Dilate saf5 
 unto tijcm, 2.511) n, toijat ebtl ijatij tir Gone? 3nD 
 tijfi> rrirti out tije tnore txtttitixt$lD, Cructf fitm, 
 anB so Dilate, tutllmg to content' tfj* people, re* 
 leaseD ijavatitias unto tlirm, ant) Or UUrrrt) .ilrsus, 
 lutirn iir iiati srourgcU i)im, to be cntrtftrH, ^nO 
 tljr soIUt'rrB Ifti i)tm atoatj into ti)r ijaU, rallrO 
 |3raetorium; anufteg eall together t|eh)^ole ianU. 
 llntf tijrn clotijrti iiun tuttl) purple, anti platted a 
 rroiun of tijorns, ant) put it about ijts lirati : ant) 
 began to salute ijim, ?l?atl, liing of tijr ,?/eUjs. 
 ilnD tijen smote in'm on tije iieaU Uritf) a reeD, anU 
 Ut'D spitltpon 1)tm, anD tioUiing ttjctv iutees Uior* 
 sijtppeD Jnm. HnU toijcn tijeij iiaD morUrO ijtin 
 tijen tooft off tiir purple from ijim, anD put tjis 
 ottm elorlies on ijim, anU let) ium out to rrurtfn 
 linn. Hnti tlinj eompel one Simon a (TijiTniaif, 
 lulio passeti In}, eoming out of tijc roun'tnj, tijr 
 father of ^llexahDer anU &ufus, to bear t>is eross 
 Hnti tljrn bring i)tm unto tije plaee c^olgotija, 
 luijirf) is, being interpreted, CTlic plaee of a seull. 
 .Tlnti tijen gate ijtm to DrtnU Uitne minglet) iuitij 
 mijrri) ; but i)f reeeiucU it not ^nU ujijcn tijen 
 ijatj cruciftet) ijim tijen parteO ijis garments, east* 
 ing lots upon tijem, totjat ebern man sijoulti taite. 
 HnO it toas tije tijirU ij our, anO tijen eruetftet ijim. 
 HnU tije superseription of ijis aeeusation Uias 
 Written ober, THE KING OF THE JEWS. 
 3ni3 Uiitij ijim tijen evuetfn ttoo tijiebes, tije one on 
 ijis rigijt ijanD, ant) tije otijer on ijis left* HnU 
 tije Scripture bias fulftllet), toijicij saitij, HnD be 
 bias numbereD mitij tije transgressors. HnU tijen 
 tijat passet) bn raileD on bint, fragging tij eir ij eafl s"
 
 and sawng, 3i), tijott tijat dcstrorcst tlic temple, 
 ant) (wildest it in Hirer daijs, sa'br tljnsrlf, and 
 tome tJoUw from tfjc evossC 5Libctoisc also tlir 
 elurf priests moeiuntj said among; tfjemselbes, 
 toifl) tije scribes, ?e sabed others ; Inmsclf fje can* 
 not sabe. 3Let (Eijrist tfje iting of JFsracl DescenD 
 nob from tijc cross, tijat be map sec and brltrbr. 
 HntJ tijrij tljat lurrr rvttrtfirU toitlj ijim rcbileD ijim. 
 3nU (ulfrn tijc si.vtij ijour toas come, tijcrc bias 
 tarftncss ober tljc bifjolc lanD until tijr ntnti) ijour. 
 ^nti at t!)c ninft tjour JTesus erieU bjit^ a louD 
 boice, saging, 0loi, loi, Jama sai>aei)tijani ? 
 bjfjirt) is, Jietng interpreteU, |8r> oo, mi? ott, 
 biijij tot ttjott forsaUcn me ? ^uD some of tljcm 
 tliat stoot IIP, bjijcn tijcij ijcarU it, saitf, BdjoIU, 
 ije rallr H) (?lias. 3nU on'c ran ant) fillcU a spungc 
 full of binegar, anU put it on a reeD, ant) gabe 1)tm 
 to Urinft, sawing, 5,et alone; let us see toijetijer 
 <^lias toill come to taUr ijun Doum. ^nt> Jfcsus 
 crtcB bjitl) a louU Uotrr, anU gabe up ttjc gijost. 
 It nti ti) r bail of tiir temple bias rent in ttoain from 
 tlir top to tijc bottom. Hnti bjtjcn tijr centurion, 
 bjijtci) stood ober against linn, sab) tljat ijc so 
 cried out, and gabe up tfjc gijost, lie said, rul 
 ti)is man bias ttjr Son of Sod. 
 
 (ULlcdncsdaij before Oastcr. 
 Heb. ix. 16. 
 
 a testament is, tfjere must 
 al60 of necessity be tijr dcatij of tijc 
 testator : for a testament is of force 
 after men are dead ; otfjertoise it is of no strcngtfj 
 at all toijile tijc testator libefl). fcHfjereupon,
 
 
 nrttijrr tijr first testament toas tirDiratrU totttjout 
 lilootJ : for toijcn ittoscs ijaD spolicn cbcnj pre- 
 cept to all tijr people, arcor&ing to tijr lab, fie 
 toou tijr iilooti of calbcs anU of goats, toiti) toatcr, 
 anU scarlet U)o ol, anB ijpssop, anti sprinulcD botij 
 ti)t boon, antJ all tijr pr'oplr, sam'ng, (Tins ts tijr 
 blootJ of tijr trstantrnt. toijtci) 0otl ijati) rnj omrt) 
 unto DOIU morcoUo:, ije sprinfeleti tott^ iilooD 
 ijortj fijr talirinaclr, ant) all tijr besscls of ti)r 
 iniut'strij. ^InU almost all tilings are Jji? tijr lab 
 purgeH bitij blood : anD luttijout sijrDDtng of iilooD 
 ts no remission. Jrt toas therefore neeessar t^at 
 tijc patterns of things in tijr ijcaUens s^oulO tie 
 pur ifieo to itij tijr se ; But tt) r ijr.iU rn In tij ings tijem= 
 selbes toiti) better saeriftees tljan ftese. jFor 
 Christ is not entereti into tije ijolg plaees maUe 
 toiti) ijauDs, toijirij are tijr figures of tijr true, tint 
 into iiraurn itself, no to to appear in tijr presence 
 of &otf for us ; nor mi tijat ijr should offer ijtin= 
 self often, as tijr ijigif priest rntrrrtij into tijr ijoli? 
 place eberg gear toirt) ilooU of otijers : for t^en 
 must ijr often ijaur suffer eU since tijr foundation 
 of tij r to or lo ; tint no to once in tijr enO of tijr toorlQ 
 ijatij ijr appeared to put atoan sin lii> tijr sacrifice 
 of ijimseit and as it is appointed unto men once 
 to Hie, iwt after ti)is tije futigement : so i)rist 
 toas once offer eU to bear tijr sins of manw ; anU 
 unto tijrm tijat looii for ijtin sijall ijr appear tijr 
 scconU time tottijout sin unto saltation* 
 
 Wfr OQpel St. Luke xxii. 1. 
 
 tfjc feast of unleabeneti brrat) turrto 
 ntgij, toijid) is callcU tijr ^assober. ^Inti 
 tije eijief priests antJ scribes sought ijo to 
 tijrn mtgi)t lull ijtm ; for tijr n feareU tijr people. 
 entereU ^atan into JTuUas surnameD Ssca- 
 
 2L 
 
 T
 
 riot, being of tije number of tije ttoelbe. and ije 
 bent ins Irian, and eommuneB umi) UK ri)iff priests' 
 anD eaptams, ijoU) i) c imntit betrag 1) tin unto tljrm. 
 3 IILJ ttjen toeiT rjlaD, anfi eolmiautr to QtUr linn 
 moneg. ~ &n& ije promised, and sought opportu= 
 nitg to betrag jjtm unto tijem in tije absenee of tije 
 multitude. 2fijen eame tije Bag of unleatoenet breaU, 
 luiiru tijr passouer must lir 'tullrti. ZlnU lie sent 
 ^eter an0 .f oljn, saging, <5o anti prepare us tije 
 passober, t^at toe ma eat. nU t^e saiU unto 
 t)im, ffisa^ere toflt ti)ou ti)at toe prepare ? ntJ ^e 
 safr unto tlirm, Briiolt), ujtjrn PC are entereti into 
 tlir eitij, tiirvr oiiall a man meet you, bearing a 
 piteijrr of toater ; folloto inm into tfje ijouse iDijrrr 
 |e entereti) in. ^nO ge sijall saw unto t^e gooD* 
 man of tije ijouse, iTije itl aster saiti) unto ttirr, 
 2L2ti)ere is tije guest^elljamber, toijere $ s^all eat 
 ti)f passober initl) ntD U iseiples ? Tluti ijr sijall 
 sijeto gou a large up'per room furnisijeU ; tijere 
 mafee reaDg. anU t^eg toent, anU founD as i)e JjaU 
 saitf unto tljem : ano ti) r P man r vraDij tije pass^ 
 ober. nnti toijen tije ijour toas eome ije sat tiouju, 
 anQ tije ttoelbe Apostles toitij ijim. ^luD ijr saiO 
 unto tijem, SHit^ Besire Jf ^abe UesireU to eat 
 tijis passober toit^ ou before JT suffer : for JT sai> 
 unto DOU, JF toil! not an more eat tijereof, until 
 it be fulfillft) in tije liingtiom of Oot. .^nU ijr 
 toofe tije eup, anU gabe tijanfes, anU saiU, 2Tafte 
 tijis, anU UibiUe it among wourseibes. jFor JT sa 
 unto gou, i[ toiU not Urinft of tije fruit of tije bine*, 
 until tije itingUom of <5oU sijall eome. ^nO ije 
 took bread, antt gabe tijantis, ant) braiie it, anU 
 gabe unto tijem, saging, rijis is mg botig, toijiri) 
 is giben for gou : tijis Do in remembrance of me. 
 Hifeetoise also tije eup after supper, samng, aruj 
 eup is t^e neto testament in m biootC toijieij
 
 sbeB for uou. But befjolD, tbe JjanK of bint tbat 
 betraetb me is toitb me on tbe table. &nD trufo 
 tlic ^'on of iilan cjoetb as it to a 5 Determined ; tuft 
 too unto tbat man bn tobom be is betraijeD. 
 tben began to enquire among tbnnselbes, 
 of fbem it toas tbat sbottlB Do tins tiung. 
 tbere to as also a strife among tbem, toijielj of ttiem 
 sijoulD lir aeeountetf tlje greatest .3mu lie saiD 
 unto t^em, CTje feings ott^e entiles exereise 
 lorDsijiji ober tijem, anD t^eg tfiat eorereise aut^o* 
 run upon tijcm are ealleB ienefartors. But nr 
 sfjaU not ibe so : but i)e tfjat is greatest among 
 sou, let ijim be as tf)e uounger; anU f>e tljat is 
 efuef, as Ije tijat Dot^serbe. jFortoijetfjer is greater, 
 lie tijat sittetf) at meat, or ijc tljat serbeti) y is not 
 iir tljat sittetf) at meat ? But .?/ am among DOU 
 as ^e tbat serbetb. $e are tbeg tofiieb babe eon* 
 tinueB toitb me in m temptations. ^InD JT ap- 
 point unto sou a UmgDom, as mn jFatijrr iiatl) 
 appointed unto me ; tbat ijr man eat anO Drinli at 
 mn table in mn lungOom, anS sit on tbrones, 
 luBging tbe ttoelbe tribes of JTsraeL &n& tbe 
 4iorO satu, Simon, Simon, bebplD, Satan ijatij 
 u estreu to babe nou, tbat ijr mat) sift no u as tobeat : 
 but jr babe praeU for tbee, tbat tbs'fait^ fail not ; 
 anU toben tbou art eonberteU, strengtben tb bre* 
 tijren. UnO tjr saitf unto bint, tlovQ , ;?/ am vraO n 
 to go toitb tbee botb into prison antt to Oeatb' 
 Hut) be saiO, JF tell tijre, ^J etrr, tbe cork sball not 
 eroto t^is Hag, before tbat tbou sbalt tbriee Uen 
 tbat tbou unotoest me. Hut) lie saiB unto tbem", 
 HCtfjen ;?/ sent nou toitfjout purse, anQ serip, ant) 
 sboes, laefteU se an tbing? ^nti tbe saifl, ^Lo* 
 tiung. iTiirn saiD ijr unto tiiem, But noto, be tbat 
 barb a purse, let bint taiie it, ant) liuetotse bis 
 serip : anO be tbat batb no stoorU, let bun sell bis
 
 garment, anB turn cur. jFor jr saij unto i?pu, {Tijat 
 ftis tijat ts toritten must vet ie aeeomplisijeB in 
 me, &nB ije toas reefconelf among tije transgres- 
 sors : for tl)f tilings eoneerning me ijabr an ent. 
 3nfl tijei? sat'B, ILorD, br ijoIO, ijr vr are ttoo stoorDs. 
 Hut) ijr 'tsatH unto tfyem, ?) t is enougij. &nB ije 
 eame out, an& toent, as ijr toas toont, to ti)r mount 
 of )Iibes, anti i)is Diseiyles also foilotoeo ijim. 
 anO U)i)ru ijr toas at tijc plaee, ijr saitl unto tijrm, 
 3Jran, tij.it ijr enter not into temptation. ?*nt) Ijr 
 U)as'U)iti)9raujn from tfjem aiiout a stone's east, 
 antJ ftneelen Dotun anU pranetf, samng, JFatijer, if 
 tfjou ie toilling, remote rt)is eup from me : neber- 
 t^eless, not mi? Ujt'U, imt tijtur lie Done. EnD tijere 
 appeared an angel unto ijim from ijeaben, strength- 
 ening Jjint anU ieing in an agon, i)e praeD 
 more eavnestlw ; anU l)is sbieat bias as it toere 
 great Drops of ilocB falling Uobjn to tlje nrottnti. 
 linti biijen i)f rose up from prayer, anU bias eome 
 to ijis Uiseiples, ^e founU tfjem'sleeping for sor* 
 robj, anU satU unto tijem, Wifyv sleep ge? rise 
 anti prai?, lest i?e enter into temptation. HnH 
 biin'le ijr get spake, lidjoID, a multitude, anti tje 
 tfjat bias ealleti Sutias, one of tije tbiettie, luent 
 before tliem, anD breb) near unto Jfesus to lu'ss 
 ijim. But JTesus sat'D unto ijim, JJut as, tirtvaij= 
 est tijou tljr $on of iitan bjiit) a iu'ss ? <U?ti)fn 
 tljf 5? h)iio bjere about Jim sab) bJiiat bioulti follob), 
 tijei} said unto ijim, lLorfi, si) all luc smite bjtii) 
 tfje'sbjoru ? flnD one of 4em smote rl)e serbant 
 of tije ijigi) priest, anD eut off i)is rigijt ear. ^ntf 
 .ffesus ansbjereD anU saiti, Suffer i?e tijus far. 
 ^InO ijr tutt riirO ijis ear, anU iiralrD linn, rtjen 
 .iJTesus saiU unto tijr rijtrf priests, anD eaptains 
 of tfje temple, anti tfie elDers toljo bjere eome to 
 ijim, iSe vt eome out as against a tijief, biitij
 
 
 stoor U s ant) statoes y <L<ttijcn 3i Uias Daily umij 
 i>ou in tije temple, ye stvctcijcD fovti) no ijanDs 
 against me: tout tijis is your Jour, anO tije potoer 
 of Barfcne ss. ijen toofc tijey ijim, anD letr ijim, 
 anH brougijt ijim into ttjc ijtgij priest's ijouse: 
 anD $Jeter follotocD afar off. 3nD toijcn tliri; ijaD 
 feinBleB a ftre in t^e miUst of tiie ^all, antilere 
 set tfoton together, %)eter sat Boton among tijrm. 
 But a eertain maiD IdirlD iitm, as lir sat iiw tfje 
 Are, anU earnestly looUrtJ upon ijim, ano" satU. 
 *Ti)is man iuas also luirt) ijtm. anD tic UentrU 
 linn, saving, ISloman, .?( Unotu Ijtm not HuD 
 after a little to^ile anottjer sab) Jim, anB saiD, 
 STfjou art also of tfjem. ^nti ^eter saiK, Ittan, 
 ;?( am not* 3ui3 about tiir spare of one ijour after, 
 anotijer eonfiOentlp afBrmeD, sam'ng, f a trut^ 
 tijts felloU) also toas luttij iitm ; for lie is a Gali- 
 lean. anU peter sart, jj&an, JT ftnoto not toljat 
 ti) ou saijest. ^nO immeUtateln, U)i) tie Ije get spaUr , 
 tiie eoeU rreto. 3nD tiir HorO tttrueU, ant) looUeD 
 upon ^J eter ; ant) ^J eter remembereD tije toorti of 
 tije ?LorD, tjoto lie ijaU satU unto l)tm, Before tlje 
 eoefe eroto, tljou s^alt Oeng me ti)riee. ^InU ^eter 
 bent out, anD luept littteily. EnD tije men tijat 
 ijrlO Jfesus mocfteD ijtm, ant) smote tjtm. HnO 
 toljen tljeg IjaD lilinUfolDeD ^im, t^e strueft fjim 
 on tije faee, anB asheo ijim, saving, ^Jropijcsp, 
 U)tj o is it tijat smote tijee ? 3nU maun o tijev tljtngs 
 blaspijemo ttsli? spaUe t Jjeij against ijim. HnU as 
 soon as it toas Ban, tije elbers of tije people, anu 
 tije eijief priests, anU tije serites, eame togetijer, 
 anU let) ijtm into tijetv roitnetl, saving, .;lvt tijou 
 tije Cijrist ? tell us. ^nD ije saiUltnto t^em, JFf 
 S tell gou, ve bill not belietoe: antf if JF also asft 
 no it, PC bill not ansber me, nor let me go. ?i>ere= 
 after sijall tije Son of |an sit on tije rigijt ijanU 
 
 2 M
 
 of tlje potoer of SoB. i)en saiti tfjeu all, &rt 
 fl)ou tf)en tfje Son of oD? &nB lj* saiti unto 
 tijem, $e sag tfjat JT am. &nU tf)eg saiB, SSlijat 
 
 nrrt) tor ann further toimess ? for tor otivsrlbrs 
 IjaUr tjravD of i)ts otou moutij. 
 
 aflfjursBag before (faster, 
 arfc* Epistle, 1 Cor. xi. 17. 
 
 tfjis tfjat jr tieelare unto gou, JT praise 
 gou not ; tijat ge eome together not for tfje 
 better, but for tfje toorse. jFor first of all, 
 eome together in tije cijurcij, 3J f)*ar tijat 
 ttjrrr be tiibisions among gou, anD JT partlg br= 
 liebe it. Jfor tijere must be also ijeresies among 
 gou, tfjat tfjeg toljo are approbeD mag be maDe 
 manifest among POU. ffiHb^w m eome together 
 therefore into one place, tijis is not to eat tijr 
 HortTs supper : for in eating cb erg one taUrtij b r= 
 fore orljer {is ohm supper ; anti one is btmpjg, anti 
 anotijer is Urunuen. ffiHijat, Ijabe ge not bouses 
 to eat anti to Brink in? or tiespise ge tfje cfjttrdj 
 of (^otr, anti sijame tijrin tijat ijabe not ? 2.2 lijat 
 sijall .f/ sap to gou ? Sijall ;?/ praise gou in tijis y 
 Jf praise pott not. JFor Jf ijabe receibeti of flje 
 Horti tijattoijicb also tielibereD unto gou, ^at 
 tijr HorO JTesus, tijr same nigijt in toijirij ijr toao 
 betrageti, took breati; anti toijm ijr ijatJ giben 
 tijauii's, ijr brake ft, anti saiti, rake, eat ; ti;ts is 
 mg botig, toijirij is broken for gou : tijis t)o in re- 
 membrance of me. &fter rlje same manner also 
 ij r took tije cup, totjrn ijr ijati suppeB, saging, C"ij is. 
 cup is tijr nrto testament in mg blooti : tijis Do ge, 
 as oft as ge Drink ft, in remembrance of me. ,-ffor 
 as often as ge eat tijis breaU, anti Drink tijis cup,
 
 
 ge Do sijeto tije Hord's deatij till i)e come. <Lt- tijere= 
 fore, toijosoetoer sijall eat tin's bread, anti drinli 
 tijts cup of tije Hord, tmtoortijilw, sijall be guiltp 
 of tije bodg and blooti of tije Hord. But let a 
 man examine in'msclf, and so let ijtm eat of tijat 
 bread, and drinfc of tfiat cup. JFor ije tijat eatetij 
 anti DrtnUcti) untoortijtlg eatetij anti drinfcetij 
 Damnation to jfjimself, not Discerning tije Hord's 
 bodg. .ffor tin's cause mang are tocaU and sielUg 
 among gou, and mang sleep. JFor if toe tooulD 
 fttUge ourselbes, toe sljoulti not be jutjgctJ. But 
 toijen toe are juDgeD, toe areeijasteneb of tbe HorD, 
 tijat toe sijouiD not be conuemncti tottij tije toorlD. 
 ^tijn'efore, mg brethren, toijen ge eome togetijer 
 to eat, tarrg one for anotijcr. 3nD if ang man 
 ijunger, iet'ijtm eat at ijome; t^at ge come not 
 togetijer unto condemnation. 21 uU tije rest to ill 
 .?/ set in order toijen .? come. 
 
 2Ttje (Soopcl. St. Luke xxiii. 1 . 
 
 toijole multitude of tijem arose, and 
 .. , ijun unto Dilate, ^nd tijeg began to 
 accuse ijtm, saging, Wit found tijis felloto 
 perberttng t^e nation, and forbidding to gibe tri* 
 bute to Caesar, saging, 2Tij^t be ijtmself is Christ 
 a it ing. and Dilate ashed ijim, saging, art tijou 
 t^e iting of tije Setos ? and ije anstoered ijim, 
 and said, i)0tt safest it. 2Tijt said Dilate to t^e 
 cijief priests, and to tije people, find no fault in 
 tin's man. and tijeg toere tije more fierce, saging, 
 ?^e stirretij up tije people, teacijing tijrougijout 
 all Setorg, beginning from Galilee to tijis place. 
 2^iijcn ifilate beard of alilee, be asfeed toijetijer 
 tije man toere a (Galilean, and as soon as ije 
 imeto tijat ije belonged unto Herod's furisdictton, 
 ije sent in in to i^erod, toijo ij tins elf toas also at
 
 Jerusalem at tijat time, &nD toijen %eroD sato 
 JFesus ije toas exeeeDing glati ; for ije toas Desir* 
 ous to see ijim of a long season, because ije iiat) 
 ijearD maiu> things of ijim ; anD ije ijopct to ijatoe 
 seen some 'miracle Done bn ijim. {Tijr n ije qttcs- 
 ttonct toitij ijim in mann toorDs ; but ije anstoereD 
 ijim notjjing. ,lnt tije eijief priests ant) seribes 
 stool) antf beijementltj acrusct ijim. 3nt 1i>eroD 
 to t tij ins men of toar set ijim at nougijt, anD m o eh et) 
 ijtm, anU arraijeD ijim in a gorgeous robe, ant 
 sent ijim again to Dilate. anD tije same Dap 
 Dilate anD 3&?eroD toere maDe frienDs togetijerl 
 for before tijeg toere at enmitg bettoeen tijemseltjes. 
 ^nD Dilate, toijen ije ijaD ealleD togetijer tije eijief 
 priests, anD tije rulers, anD tije people, saiD unto 
 tijem, i>e ijaDe brought tijis man unto me, as one 
 tijat pertoerteti) tije people : anD beijolD, .?/, ijau tng 
 examineD ijim before ijou, ijabe fount no fault in 
 tins man toncijtng tijose tijings toijereof re accuse 
 ijim : no, nor get l^eroD : for $ sent gou to ijim ; 
 anD Jo, nothing toortijp of Deatij is Done unto ijim. 
 Jf toill tijerefore e^astise ijint, anD release ijim. 
 jFor of neeessitg ije must release one unto tijem at 
 tije feast. &nt) tije erieD out all at onee, sawing, 
 Utoan toitij tins malt, anD release unto us i>arab= 
 bas : (to^o for a eertain seDition maDe in t^e eit, 
 anD for murDer, toas east into prison.) Dilate 
 tijerefore, toilling to release ,?/ estts, spaUe again 
 to tijem. But tfjeg erieD, saving, rueif Jim, 
 erueifg bint. &nD fy saiD unto tijem t|if t^irD 
 time, Wliji?. toijat ebil ijatij ijc Done? ;?/ ijalic 
 founti no eause of Deat^ in ijim : JT toill tijerefore 
 e^astise ^im, anD let ijim go. &nD tijeu toere in- 
 stant toitij louD boiees, requiring tljaf ije migijt 
 be cructft ct : anD tije boiees of tijem anD of tije 
 eijief priests pretoaileD. ^nDpilate gafce setttenee
 
 tbat it sboulB be as tbeg requires. &nB b* re* 
 IcascO unto tijcm inm tbat for seBition anB murBcr 
 toas cast into prison, tobom tbcw biB Bcsirctt ; but 
 lie tJcltUrrctJ ,?/cstt9 to tbetr toilU 3nB as tbci? Irti 
 Jjim atoan, tbcn lat'D boltt upon one Simon a <TM*C* 
 wan, coming out of tf)e country, anD on ijtin fijr i 
 (attJ tijr rvoss, tijat ijr mtgijt bear it after S esus. 
 HnD tijrvr f olloU)rtJ i)tm a great r ompann of people, 
 anu of ujomrn, toljt'rtj also lieUiatleD anb lamenteli 
 1) tin. But JTe0u0 t turning unto t i)cm, saiD, D auQl)= 
 trvs of JTerusalem, lur cp not for ntr t but toccp for 
 gourselbes anti for gour e^ilUren, jFor iefjoltt, 
 ttjr Uaijs are coming, in ti)t ujijid) tijnj sijall san, 
 13Ir s.5fb are tijr barren, antf tijc tuombs tfjat nrticr 
 bare, anti tbr paps luijtrl) nebcr gafce sttrU. iTijcn 
 sijall tijen begin to san to tfje mountains, jFall on 
 us ; antf "to tfie ^illss, Cober us. jFor if tfjeg tio 
 t^ese things in a green tree, toijat s^all be Hone 
 in flje Drg ? ^nt t^ere toere also ttoo ot^er, male* 
 factors, left toitij ijtm to be put to tieati). UnO 
 toijcn tijen toere come to tije place U)1)ici) is ealleD 
 Calbargrtfjere ti)eg erueiKeD i)iw; anU t^e male* 
 factors, one on tfjc rigijt ijanD, anfl tijc otijcr on 
 t^e left ST^en saiD JfesttS,,dFati)er, forgibe tijem, 
 for tijcw iutoU) not toijat tijcw tJo. anU tijcn parted 
 fjis raiment, anU cast lots. "^nO tfje people stooO 
 b el) o IB ing; anB tije rulers also luitl) ti)em BeriBeB 
 iuni, saving, ?!>e sabcB others ; let ijim sabe ijim* 
 self, if ^e be Cijrist, t^e chosen of SoB. flnB tfje 
 solBiers also moclicB bint, coming to bint, anB 
 offering 1)tm binegar, anB saving, JTf tijou be tije 
 of tbe JTetos, sabe tbsself. ^nB a super* 
 
 scription also toas torittcn ober ijtm in letters of 
 ereeft, anB ILatin, anB ^ebreto, THIS IS THE 
 KING OF THE JEWS. &nB one of )e male* 
 factors, tobtcb toere IjangeB, raileB on biw, sawing,
 
 
 ?/ f tljou fa (Tijnst, sabr tijijsr if, anB us, But tijr 
 otijer anstoering rebufeeB ijim, saging, Sost not 
 tfjou fear <5oB, seeing tijott art in tije same eon= 
 Bemnation v &nB toe inBeeB f ustlg ; for toe reeeibe 
 tfje Dur retoarB of our Urctts, btt't ti)ts man ijatii 
 Hone nothing amiss. &n& ijr satO unto j?/esus, 
 Horfl, rememier me to^en tljou eomest into tiji? 
 Utngtiom. ^InU JTesus saiU unto J)im, Ferflg f 
 sap unto ll)cr, ro=tini> slialt tljou be totti) me in 
 aiaralnise. ^inti it toas about tje sixti) ^our: antJ 
 tijere toas a Darfeness ofcer all tije eartij until tfje 
 nitttl) tour, ^nti ttjr sun toas tiarftcnett, anB tijr 
 bail of tijf temple toas rent in tijr mitist. rutH 
 toijen JFesus fjaU erieD toit^ a louti boiee, i>e satU, 
 jFatfjer, into t^ IjanDs JT eommenU nw spirit: 
 anD ijabing saiB tf)us, i)f gabe up tije gfyost j^oto 
 toljen tijr eenturion sato luiiat toas Dour, Ijr glo= 
 rifieU Sot(, saving, Certainly tijis toas a righteous 
 man. 3nij all tijr people tljat eame together to 
 tijat sigijtt beijoltiing tijr things tljat toere Bone, 
 smote tfjeir breasts, anB retumeB. ^nB all ty& 
 arquatntanrr, anB tije toomen tijat follotoeB linn 
 from Galilee, stooB afar off, beljolBing tijese 
 things. 
 
 (5oB, toe beseeef) tijee gra* 
 eio us 1 r> to ti_di o IB tin's ti) n family for toll i ei) 
 our librB Sesus (Tim'st toas eontenteB to 
 be b r tranrB, anB giben up into tije iwnBs of toieneB 
 men t anB to suffer Beat!) upon tije eross, toijo noto 
 libetb anB reignetfj toitb tbee auB tije $?o! 
 eber one <SoB, toorlB toit^out eitB. Slmeit. 
 
 I
 
 3Mfc5**0- 
 
 H anD eberlasting oD, b 
 tofjose Spirit tbe tobole boD of rtje Cburefi 
 goberneD anD sanetifieD; lleeeibe our 
 suppurations anD praijers, tobiefj toe offer before 
 tfjee for all estates of men in tfji? fjolg bureb, 
 rijat eberi? member of tfje same, in ljis boeatton 
 anD ministry, maw trulg anD goDlg serbe tfjee; 
 our" 2.orD anD'jcabiour Sesus Christ 
 
 j, U)i)o bast maDe all 
 
 men, anD ijatest nothing tbat tijott bast 
 maDe, nor tooulDest tije Deati) of a sin- 
 ner, but ratber tbat $t sboulD be eonberteD anD 
 libe ; 11>aur meres upon aU.f/etos, (TurUs,.?/ nft'Dels, 
 anD |i>eretieiis, anD tatie from tljem all ignoranee, 
 barDness of fjeart, anD eontempt of tbs ZJSorH ; 
 anD so fetrfj tijem borne, blesseD 3LorD, to tbs floefc, 
 tbat tbeij mas be sabeD among tbe remnant of tbe 
 true Israelites, anD be maDe one folD unDer one 
 sbepberD,3Tesus Cijrist our HorD^o libetfj anD 
 retgnetb toitb tbee anD tbe ?i?oln Spirit, one SoD, 
 toorlD Uiitijottt enD. Hmni. 
 
 2Tbe ^?pt'6tU- Heb. x. 1 . 
 
 lato ijabing a sbaDoto of gooD things 
 to eome, anD not tbe bern image of tbe 
 tbings, ean neber toitb tbosr saeriuees, 
 t^e offereD s*ar bs Dear eontinuallD, mafee 
 tbe eomers tbereunto perfeet : for tfjen tooulD tbes 
 not babe eeaseD to be ofereD y beeause tbat tbe 
 toorsbippers onee purgeD sboulD babe bap no 
 more eonseienee of sins. But in tijcsr saerioees 
 tbrrr is a remembranee again maDe of sins ebers 
 sear. jFbr it is not possible t^at tbe blooD of bulls 
 anD of goats sijo uID tair atoan sins, 2.2tberefore,
 
 
 tuijrn ije romctij into tije tocrlB, ije saitij, $aerifiee 
 anB offering tijott tooulBest not but a boBn tost 
 tijou prepareB me: JFn burnt*offerings anB saeri- 
 ft era for sin tijou ijast ijaB no pleasure : rijrn saiB 
 .?/, ILO, .?/ ronic (in tije Volume of tije boon it is 
 toritten of me) to Ho tfj brill, <&oB. abobe, 
 toijen ty saiB, Sacrifice anB offering, anB burnt- 
 offerings, anB offering for sin tijou tboulBest not, 
 neither ijaBst pleasure therein, luiitcl) are offereB 
 bi> t^e 2.ato : ften saiB ije, ILo, JF eome to Ba tf) 
 tofll, <5oB. i^e tafcetf) atoa je first, t^at ije 
 maij establish tiie seeonB. 13i? tije U)f)td) totll toe 
 are*sanetifieB, tijvougl) tije offering of tije boBij of 
 JTesus Christ onee for all. ^InB eber priest 
 stanBet^ Bail ministenng,anB offering oftentimes 
 t1jr same saerifiees, u.ii)tri) ean neber tafcr atoai? 
 sins. But tijis man, after i)e l)aB offereB one sa* 
 eriftee for sins, for eber sat Boton on tyt rigi)t ^anB 
 of <SoB ; from ^eneefort^ expeeting till ^is ene* 
 mies be maBe Ijis footstool. Jfor ln> one offering 
 ^e Jjart) perfeeteB for eber tfjem ti)at are sanetifieB : 
 HCtijrvrof tije ?i?oli> ^ijost also is a Witness to 
 us : for after tijat ije JjaB saiB before, rij is is tije 
 eobenant tijat .?/ bill malie Uiitij tijem after tijose 
 Bas, saitij t^e LorB, Jf toill put m latus into 
 t^eir fjearts, anB in tijeir minBs toill JF torite tijem ; 
 anB tijeir sins anB iniquities bill JF remember no 
 more, ilou toiijrre remission of tijese is, tijere is 
 no more offering for sin. l^abing therefore, bre* 
 tijren, bolBness to enter into tjje holiest bg t^e 
 blooB of JFesus, tin a neb) anB lib ing bag, biijteij 
 ije ijatij eonseerateB for us, tijrougij tije bail, tijat 
 is to saw, i)is flesf) ; anB ijabing an ?|igi) Driest 
 ober tije ijottse of 5oB ; let us Brab) near tot'tij a 
 true ijeart, in full assuranee of faitij, ijabtng our 
 Hearts sprinnleB from an ebil eonseienee, anB our
 
 
 toasjijeB UJitlj pure tuater. Het us Ijolt) fast 
 tljr profession of our faitij bjt'tijout toabrring ; 
 (for fje is fattijful tbat promised ;) ant) let us eon- 
 sitier one another to probofce unto lobe, anD to 
 gooD UjorUs; not forsalung tije assembling of 
 ourselbes togetber, as tije manner of some is ; but 
 e*borting one another: ant) so muei) tbe more, as 
 i?r see tije Ban appro a eij ing. 
 
 8$* <5o0jp*l. St. John xix. 1. 
 
 rm8T therefore tooftJTesus, anft seour* 
 get) i)fm. ilutJ tijr soltfiers platteD a rrotun 
 of tijorns, anO put it on bis ijrafc, anD tijen 
 put on ijtm a purple robe, anti sat'D, ?i>atf, 
 iting of flje JFetos : anD tt)ep smote f)im toittj tijetr 
 banUs. Dilate therefore iuent fortb again, anB 
 saiti) unto tlirut, UdjoltJ, bring fyim fortij to 
 ou, tiiat e ma fenobj tijat jr finD no fault in Jim, 
 STJjen eame JFesus fortf), bearing tije erotun of 
 tijorns., anU tlic purple robe. ^nO Dilate saiti) 
 unto rljem, i3ei)0lt( t^e man I 2LJaben tfje e^ief 
 priests therefore anU oftteers sato biw> tbt^ ffieU 
 out, saving, Crueifi? fjim, erueifp fyim. pilate sait^ 
 unto tbem, <afee e bim, anD erueifg jim: for JF 
 ftnti no fault in fwn. %$t JTetos anstoeretJ ijim, 
 H2U babe a lab), ant) b our lab) l>r ouglit to t)ie, 
 beeause i)r mat) r ijimself tije Son of <5ot). iLWijen 
 Pilate therefore ijrarU tijat saving, ije bias tije 
 more afraitJ ; ant) toent again info tije juUgement* 
 ijall, ant) saiti) unto JTesus, JLStijenee art tijou? 
 But Jfesus gabe fyim no ansbjer* 2Ti)en saitb 
 Dilate unto ijtm, SpeaUcst tijott not unto me? 
 Unoinrst tijou not tijat ;?) ijabe poUier to rntrifn 
 ti)ee, anti babe pobjer to release ftee ? JTesus an^ 
 sbiereD, (Tijo tt eouiDest babeno potoer at all against
 
 we, extent it toere giben tbee from abobe: tfjere* 
 fore l) r tii.it DeliberetJ me unto tijrr batb tijc greater 
 sin. 3nfl from tbeneefortb Dilate sougtit to rr= 
 lease fjim : but tfje JFetos eriet) out, sawing, $f 
 tljou let tbis man go, tijou art not Caesar's 
 frient) : tobosoeber maftetb bimself a lung speafcetb 
 against Caesar. 3lben jpilate therefore bearb 
 tijat saning, b* brought Jesus fortb, anO sat 
 Dobw tn tije juOgement-seat, tn a plaee t^at ts 
 e aUeC tfje ^abement, iut tn tije l^eftrebj, (^aitiatfjau 
 HnD it boas tije preparation of tiir $)assober, ant) 
 about tije si.vtl) tour : anD i)e saitij unto tije .?) eUis, 
 J3(1)oHi gour iting I But rljep erteK out, atoa 
 bjitf) ^im, atoa toitf) i)im, erueifp ^im. Dilate 
 sairt) unto tytvkS&aXl JT erueifg our i\ t u g ? <T^e 
 riitrf priests anstbereD, <L2te l)abe no iu'ng but 
 Caesar, ^ijen UelibereU ^e fjim therefore unto 
 tijrin to be enteifi'eD : antj rijen tooit JTesus, anO 
 IeU ijitn auian. iluD ije, bearing ijis eross, bent 
 fort^ into a plaee ealleD tfje plaee of a seull, to^idj 
 is ealleD in t^e ^ebreb), Solgotija: toijere tyev 
 ertteifieO i)im, anD ttoo otijer Uiitij fjim, on eitijer 
 st'De one, anD .tfesus in tijr nu'Dst. HnK Dilate 
 bjrote a title, an5 put it on tfje eross ; anD ti)e 
 Writing bias, JESUS OF NAZARETH THE 
 KING OF THE JEWS. |)is title tfjen reaK 
 mang of t^e JTetos : for tfje plaee to^ere Sesus hjas 
 erueiueU bias nigfj to tf)e eito: anD it bias bmtten 
 in ^ebrebj, anB <&reefc, anU Hatiit. rijen saiU tfje 
 djief priests of tfje Setos to Dilate, ZHrtte not, 
 c ijr liing of rtje Setos ; but tijat be saitf, .?/ am 
 ti)e liing of tf>e .i^etos. Dilate ansbjereU, SLStijat 
 .if babe bjritteit,,f babe bjritten. ben tbe solUiers, 
 toben tbeg ba& erueifieD JFesus, tooft bis garments, 
 ant) maUe four parts, to ebern soltiier a part ; ant) 
 also bis eoat: nob) rtje eoat bias biitbottt seam,
 
 tooben from tije top fljrougbout f)a> saiB tijere* 
 fore among tijemselb es, 3L rt us not reiib it, but cast 
 lote for it, toijosr it sijall tic : tijat ttje seripture 
 migijt be fulfilleD, tuljid) saitij, iTijfij parteD mi> 
 raiment among tijr m, anfc for mi) besture tijeg Dt'6 
 east lots. bese things therefore tfje solOiers UiB. 
 ilouj liiciT stooB tin tijf eross of Jfesus, ijis mo- 
 tijer, anD i)is mother's sister, iilanj tije toife of 
 (Kleopfjas, anD i^lari) fttagDalene. OTf)en JFesus 
 therefore sab) i)is mother, ants tije Uiseiple stanfc 
 ing ijij, bjijom ije loUrt), fir saitij unto ijis motijer, 
 ^Homan, beijoIO t^g son. <Tijen saift i)e to t^e 
 Diseiple, Udjolti tiji? motijer. ^InU from tfjat ^our 
 tljat Utsriple tooli tier unto ijis objn ijome. lifter 
 tijis, JTesus, fenotoing tijat all tilings bjere nobj 
 aeeomplisijeti, tijat tije Seripture migijt be ful* 
 ftilrD, stit^, JTtijirst. iiobj tijcvc bas set a bessel 
 full of binegar : anB tijrij ftllrti a spunge biitij bine= 
 gar, ant) put it upon ijnssop, ant) put it to ijis 
 moutij. Hi)en Sesus therefore ijaO reeeibeU t^e 
 binrgar, i)f sat'0,.?/t is ft'nisijeU : anU ije lioujrti ijis 
 ijeaU, anU gabe up tije g^ost 2Ti)e JTetus therefore, 
 beeause it bias tije preparation, tijat tije boUies 
 sijouiu not remain upon tije eross on tije sabbatij= 
 Hag, (for tijat sabbatij*Ua bias an ijigij Hag,) be= 
 softgijt p tlatr tijat tijeir legs migijt be broften, anO 
 tijat tijep migijt be tafeen abiag. STijen eame tije 
 solDiers, anO brafte tije legs oftije first, anH of tije 
 otijer bjijicij bias ertteifieD biitij bint. But biijen 
 tbeg eame to Jfesus, anti sab) tijat ije bias DeaU 
 aireatfg, tijeg braUe not bis legs. But one of tije 
 solDiers bntij a spear piereeU ijis siUe, anU fortij- 
 biitij eame tijereout blooO anU inater. ^ntr ije tijat 
 sab) it bare reeortf, anU ijis reeorU is true : antf be 
 imob)etij tijat be saitij true, tijat ge migijt beliebe. 
 jFor tijese tbings b)ere Uone rljat tbe Seripture
 
 sboulB be fulfilled, a bone of ij im sijall not be ti vo= 
 feen, &nD again, anotijer Scripture saitij, 2Tijej> 
 sijall looii on ijim toijom tijrn piercctf. 
 
 * 
 aster <toen. 
 
 r, & HorH, tijat as toe are bapti?c& 
 into tijr Beatij of tijp blcsseB Son our 
 Saviour JFesus Cbrfst, so b continual 
 mortifying our corrupt affections toe mag be buricft 
 
 toitij I) tin ; anU tijat tijrougij tijr grave.' ant) gate 
 of D ratij, toe man pass to our j o ijf u I resurrection ; 
 for bis merits, toljo BieO, anB toas burieD, anU rose 
 again for us, tiji? Son Jfesus Cijrist our ILorD. 
 
 ST^e^fetle. 1 St. Pet. iii. 17. 
 
 E is better, if tbe toill of 0oD be so, tfjat DC 
 suffer for toell*Boing, ttan for ebil=Uoing. 
 JForCbrist also batijonce suffercU for sins, 
 tiic fust for tiic unjust, tijat ijr mtgijt bring us to 
 0otf, being put to bcatij in tijr flrsij, but qiurUrnrtJ 
 bn tijr Spirit 13 n toijtcij also ije toent anb prcacij- 
 eO unto tijr spirits in prison; toijtcij sometime 
 toere ftisobettient, toijen once tijr long-suffering of 
 0ott toattrt) in tbe Da$s of iloaii, toijile tijr ar 
 toas a preparing ; tobef ein feto, tijat is, cigiu souls, 
 toere sabeO bij toatcr. rbe ItUr figure toijercunto, 
 rbcn baptism" Uotij also noto saue us, (not tijr 
 putting atoan tijr filtij of tijr flcsij, but tijr anstoer 
 of a gootf conscience totoarDs 001),) bij tijr resur- 
 rection of .ffcsus Cbrist : toljo is gone into ijcaben, 
 anp is on tijr rigijt ijant) of 0oO, angels anD autiio- 
 rittes anD potoers being maOe subject unto ijim.
 
 
 Stye <50Bpel. St. Matth. xxvii. 57. 
 
 ' $&$!. rtje e ben toas come, tfjere eame 
 a vtri) man of ^rimatijaea, nameD 
 
 .f/osqpij, toljo also inmsdf toas .f/r= 
 stts' Disciple. 11>r to cut to ^Jtlatr, anD lie ggrti ti)c 
 li oti ij of .?/ rsus. iri) rn } J ilate co mmanDcD ti)f botin 
 to be DelibcrcD. ^nO toijcu Jtosepi) ijaD taUrn tijr 
 lioD n f tje torapprD tt in a clean linen do ti), anD la tD 
 it in tjts oton neb) tomb, toittrl) ijr ijaU ijeton out 
 in tii r vo rli ; antf tic r o UcD a great stone to ttir tio or 
 of tiir sepulcljre, anD DcpavtcU. HnD tljrvr toas 
 ittari) fttagtialene, anti t^e otfier iWar, sitting 
 ober against tfje ftepulc^re, iloto tj)e nejt flap 
 t^at folio torti tije 5a of tlje preparation, t^e efjief 
 priests ant) ^Jijarisces came together unto iJtlatr, 
 
 saving, Sir, toe remember tiiat tijat tcccitacr saiD, 
 toinlr lie toas get altbc, lifter tljvrr Dags JT bill 
 rise again* CommanU therefore ttyat tf)el>epulei)re 
 ie maDe sure until tfje rljirD Da, lest i)is Disciples 
 come lj ntgijt anD steal fjim atoaij, anD sag unto 
 tljr people, 11? r is risen from tlir DeaD : so tijr last 
 error si) all tir toovsr tlian tljr first Dilate saiD 
 unto tfjem, $e ^abe a toatcij ; go gour toa, mafte 
 it as sure as gou can, So rtjeu inent anD maDe 
 flje sepulchre sure, sealing tije stone, anD setting 
 a toatd). 
 
 PPI 
 fcW 
 
 e 
 
 at Doming |)rager, msteaD of tte iJsaJm, 
 come, let us sing, ^e. tfiese atntliema sf)ali 
 be sung or oaitr. 
 
 >li.7/^iT our passober is sacrinceD for 
 us : therefore let us fteep t1)t feast ; 
 iiot bJit^ tije olD leaben, nor bjit^ t 
 
 2p
 
 I cab cu of malice nntJ tot cU rtmr ss : but toitf) ti) r un= 
 I rab rnrU brea& of sincerity anB truti). 1 Cor. v. 7- 
 
 ftjr&er bcmg ratscB from tijf DraD Uirtlj 
 no mote : Bcati) tjati) no more Dominion 
 obcr ijim. 
 
 JTor in rtjat ije Biet(, ije Diet) unto 0m once : twt 
 m rtjat ije Ubctlj, ije libertj unto 0otJ. 
 
 ILtfecUjtse rccUon ge also ijoursrlbrs to i>e Drat) 
 utUrrD unto sin : but alifce unto 0oti tijrougij 
 jreus Christ our ILorO. Rom. vi. 9. 
 
 C^mjr^s: w risen from tfje Keatt : anti be* 
 eome tije first-fruits of tijem ti)at slept 
 ,jfer since iw man came Ucatij : bi> man 
 came also ttjc resurrection of tljr tr aU. 
 
 .fbr as in &Bam all Hie : euen so in (Tljvtst 
 sljall all be mafte alibe* 1 Cor. xv. 20. 
 
 be to tfje jFattjcr, ant) to tijc Son : anti 
 to tljr >6li> <5i)ost. 
 
 2& it teas in tfjc beginning^ is noto, anU cbcr 
 sfiall be : toorlB toitijout enD. &men. 
 
 gty Collect. 
 
 begotten Son Jf esus Christ l)ast obercome 
 Ueati), anU oprnrU unto us tfje gate of eber* 
 lasting life ; Wit Immblw bcseed) tijce, tijat, as b 
 ti)i> special grace presenting us tijou Dost put into 
 our minus goott ticsircs, so bn tfjy continual belp 
 iue ma bring tfje same to gboB effect ; tijroug!) 
 JTcsus Cijrist our 3LorD, tuijo libetf) anO rcigncrtj 
 Ujtrtj tijee anB t^e i^olt) (&Jjost,eber one <5o0, iuorltr
 
 gfyC 6#<0tfe Col. iii. 1. 
 
 tijen if risen totti) Christ, seeft tijose 
 things toijtei) are aliobe, toijere (Tijrist sit* 
 teffj on tije rtgi)t ijant of <Rot. Set pour 
 affeetton on tijings afcobe, not on tilings on tije 
 eartij : //For ijr are Drat, ant pour life is ijtt totti) 
 Cijrtst in <5ot. SHijen Christ, iuijo is our life, 
 sijall appear, tijc n sljall ije also app ear to tti) ijun in 
 glor. i^lortifp therefore pour members toijie^ are 
 upon tiie eartij ; fo rut ration, uneleanness, morDi= 
 nate affrction, ebii eoneuptseenee, ant eonetous- 
 ness, toi)iet is itolatr: JFor toijiei) things' safte 
 t^e toratf) of (Sot eometij on tfje eijiltren of tis* 
 olirtiirnrr. ;?/n tlje toijtcij ije also toaltiet some 
 time, tofjen ijr libet in tijcm. 
 
 2T^e ospel. St. John xx. 1. 
 
 first tap of tfje toeeft eomet^ fftaru 
 
 iilagtalene earln, toijen it toas net tarif, 
 unto tije sepule^re, ant seetij tije stone 
 taUen atoai? from tije sepulcijre. iTijen siie runnrtl) 
 ant rontrtf) to Simon ^Jrtrr, ant to tije otijer tis= 
 eiple toijom JFesus lobet, ant sattij unto ttjem, 
 (Tijcn iialir tali en atoaij tije 5Lort out of tijr sepuU 
 eijre.'ant toe into to no't toijere tijen ijabe lait i)tin. 
 |3eter therefore toent fortij, ant tljat ot^er tiseiple, 
 ant eame to tije septtleijre. So tijeij ran totij to= 
 getijer; ant tije otijer tiseiple tit outrun peter, 
 ant eame first to tije sepuleijre ; ant ije, stooping 
 to ton ant lootung in, sato tije linen elotijes lijtng ; 
 pet toent ije not in. STijen eometij Simon |3eter 
 follotoing ijt'm, ant toent into tije sepuieijre, ant 
 seed) tije linen elotijes lie ; ant tije nap U in tijat toas 
 about ijis ijeat, not Inmg toitij tije linen elotijes, 
 tut torappet togetljer" in a plaee iin itself* iTijen
 
 toent tn also tfjat otiir r Bisciple tofuri) came first 
 to ti)f scpttlcijrc, ant) iir sato, ant) lirltrUrti. .jfov 
 as get iDrij iutrU) not tiir ^cnptttrr , tiiat iir must 
 rise aganf from tfje BeaD. f)en tfje Disciples toent 
 aiuaij again unto tijnv obm ijomr. 
 
 l on&ai) in (Pastcr=U)ccU. 
 Tf)f CoIUrt 
 
 ijo tijrougij tfj onb* 
 
 iiegotten Son JTesus Christ ^ast oberc ome 
 Ueatfj, anU openeU unto us tije gate of eber* 
 lasting life ; 2.2 1 r Ijumliln ii r srr rij tiir r, tijat, as tiij 
 tijn speeial graee prebenfing us tijou Dost put into 
 our minOs gootf Uesires, so tin tlnj continual ijclp 
 tue mai) bring tfje same to gooOeffect; tijrougij 
 Scsus Christ our iLorD, toljo litoeti) anU reignctt) 
 uiitii ttirr ant) tiir l)olij C^ijost, rUrv one 
 U) orlti ujitijout rnO. amen. 
 
 Acts x. 34. 
 
 ojjcnctj fjts mouti), ant) sail), (T>f a 
 trull) .71 perceibe tijat Soti is no respecter 
 of persons ; but in ebcro nation iir tliat 
 fearet^ fjim, antt toorfeett rigfjteousness, 
 ts aecepteB toiti) Jjinu ^e bjoru bjijieij <5oB sent 
 unto ttye eijilUren of Jterael, preaching peace i) 
 JTcsus Christ ; (fje is ILorB of an ;) tljat toortJ ($ 
 sap) ije lutoU), luijtri) bias publtstjcti tijrougtjout 
 all JTuDaea, anU began from alilee, after tlje bap* 
 tism h)l)tri) ;?lol)n pvcacijcD: iiolii ^oU anoimcU 
 JFesus of ila>arct1j U)itij tiir 11>olij C^ijoet, antl Unti) 
 potocr ; ujiio bent about Doing go oti, ant) liral tng 
 all tiiat me rr oppressed of tfje orinl : for Sot) bias
 
 toitb bim. HuD toe are tottnesses of all tbings 
 tobieb be BiB, totf) in tbe lanB of tbe JFetos, anB in 
 Jerusalem ; tobom tbeg sleto, anB bangeB on a 
 tree: B^im <SoB raiseB up tbe tbtrB Bag, anB sbetoeB 
 bim openlg ; not to all tbe people, but unto toit= 
 nesses cbosen before of <&oB, eUen to us, tobo BiB 
 eat anB Brtnti toitb bint after be rose from tbe BeaB. 
 ije eommanBeB us to preaeb unto tbe people, 
 to testify tbat it is be tobo toas orBaineB of 
 be tbe JuBge of guiefc anB BeaB. 2To bim 
 all tbe propbets toitness, tbat tbrougb bid 
 i-lamr toijosoetoer beliebetb in bim sball reeeiue 
 remission of sins* 
 
 ff|C O&pfL St. Luke xxiv. 13. 
 
 . . HO?LD, ttoo of b^ Biseiples toent tbat 
 same Bag to a totllage ealleB Ommaus, 
 tobieb toas from iTerusalem about tbvee= 
 seorefurlongs. ^nBtbegtalfteBtogetberofalltbese 
 tbings tobieb baB bappeneB. fluB it eame to pass, 
 tbat tobile tbeg eommuneB togetber, anB reasoneB, 
 Jf esus bimself Breto near,anB toent toitb tbem. But 
 tbeir eges tor re bolBen, tbat tbeg sboulB not into to 
 bim. &nB be saiB unto tbem, Wbat manner of 
 eommunieations are tbese tbat ge babe one to ano- 
 tber, as ge toalfc, anB are saB ? &nB tbe one of tbem, 
 tobose name toas Cleopas, anstoering, saiB unto 
 bim, ^Irt tbou onlg a stranger in Jerusalem, anB 
 bast not fcnoton tbe tbings tobieb are eome to pass 
 tbere in tbese Bas ? &nB be saiB unto tbem,OTbat 
 tbings? ^nB tbeg saiB unto biw* Coneeming 
 Sesus of |ia?aretb, tobo toas a propbet migbtg in 
 BeeB anB toorB, before <5oB anB all tbe people: 
 &nB boto tbe ebief priests anB our rulers BelitoereB 
 bim to be eonBemneB to Beatb, anB babe erueiueB 
 bim. But toe trusteB t^at it baB been be '"
 
 
 sijoulij ijabe rcDecmcD .?/ sracl : ant) besiD es all tin's, 
 to=t)ai> id tijc tijirD Day since tijcsc tilings lucre 
 Done.' ^ea, anD certain' toomen also of our com- 
 panv maDe us astonistjcD , toijicij lucre ravin at tijc 
 sepulcijre ; anD toijen tfjeg founD not ijis boDg, tfjeg 
 came, saving, tiiat tijcij ij'aD also seen a bision of 
 angels, biijicij saiD tijat tjr bias altbe. 3nD certain 
 of tijcm bJijtci) lucre Uittij us Uicnt to tijc scpulcljrc, 
 anO fount! it cbcn so as tiic bioincn ijaU saiD ; but 
 ijtm tijcn sab) not. XTijcn fjc saiB unto tljem, <D 
 fools, anD slob) of i)eart to beliebe all t^at tlje 
 propijets ijabe spoften: ougljt not |rfot to ijabe 
 suffereB t^ese things, anU to enter into Ijis glorg? 
 Clnt beginning at itloscs, ant) all tiic propijcts, 
 te c.vpounticD unto t^em in all tije Scriptures tfje 
 fijtngs concerning iu'mself. 3nt) tijci? Oreb) ntgij 
 unto tijc billage b)1)iti)cr tijeij bjcnt ; ant) ijc maBe 
 as tijougl) ije tooult) Jabe gone further: but tf)e 
 constraineD tint, sawing, ^bitJe b)itti us, for it is 
 tob)art)s ebcning, ant) tijc Dap is far spent Slnt) 
 ije b)ent in to tarrg toirt) tijent. &nB it cante to 
 pass, as ijc sat at meat b)iti) tijcm, iir took tivrati, 
 anD ijlcssct) it, ant) brake, anD gabe to tijcm. HnD 
 tijct'r eves bjcrc openeD, anD tijrn tuiruj ijim, anD ije 
 banisifcD out of tijctr stgijt. .tlnD tijr p saiD one to 
 another, Sit) not our ijeart bum luttijtn us, bj^il^ 
 iir talftcD b) tti) us bn tijc toaij, anD luijtlc ijc openeD 
 to us tije Scriptures ? 3Lni Ttijcv rose up tije same 
 ijour, anD returneD to JTerusalem, anD founD ^e 
 eleben gatijereD togetijer, anD tijcm tijat lucre luttij 
 tijcm, saving, rijc lLorD is risen inDeeD, anD ijatij 
 appeareD to Simon. Unti tijcn tolD iBijat tilings 
 bjcrc Done in tije biav, anD ijobl ijc b)as Unobin of 
 tijcm in breaking of brcaD.
 
 uesBag in <aster*toeeft. 
 
 , tobo tbrougb tbg onlg* 
 begotten SonJTesus Christ bast obereome 
 ), anB openeB unto us tijr gate of etoer= 
 lasting life ; 2Ltr bumbli* beseeeb tijr r, tbat, as bg 
 tbg speeial graee presenting us tjou Dost put into 
 our minBs gooB Desires, so bg tbg eontinual b*lp 
 tue mag bring tije same to gooD effeet ; tfjrougij 
 STestts Christ our 3LorO, to^o HUrti) antf reignetfj 
 toiti) tijrr anO tijr ?!>oh> c^ijost, eber one 
 luovlt) U)iti)out rut). 
 
 pfotle. Acts xiii. 26. 
 
 anD brethren, e|)ilDren of tf)e stoeft 
 of 3brai)am, anD toi)osoeber among 
 gou f earetij c^oD, to gou is tijr tuorD of 
 salbation sent .dfior tijeg tijat Dtuell at JTeru- 
 salem, anD tf j eir rulers, beeause tijr n iuirto fj im not, 
 nor get tijc boiees of tiir prophets luijici) are reaD 
 eoerg sabb<itl)=Dan, tij eg i)alir fulfilled tij rm in rou= 
 Demning ijim. CnU t^ougf) tijeg founU no eause 
 of 5ea) in ijim, get UesireU tfjeg Dilate tijat be 
 sbottlD be slain. anK tob^n tfjew ban fulftlleti all 
 tiiat toas Written of iitm, tijrg toou btm Bo ton from 
 ttjr tree, anB laiB bint in a sfpulrijrr . But 0oB 
 raiseB bim from tbe BeaB : anB tic toas seen mang 
 Bags of tbem tobicb came up toitb bint from Galilee 
 to Jerusalem, tobo are bis Witnesses unto tbe 
 people. ^nB toe Beelare unto gou glaB tiBings, 
 boto tbat tbe promise tobirb toas maBe unto tbe 
 fatbn-s, <5oB batb fululleB tbe same unto us tbeir 
 ebilBren, in tbat Jjc batb raiseB up .if esus again ; 
 as it is also toritten in tbe seeonB ^Jsalm, <Tboti 
 art mg Son, tbis Bag babe :?J begotten tbee. ninB 

 
 
 as concerning tijat ijc raiseD tint up from tijc DeaD, 
 nob no more to return to corruption, ije saiD on 
 tins bise, jr bill gibe ou flje sure mercies of 
 OabtD. fcfcitfrrfor* t* aitt also in another 
 $)salm, vTljou sijalt not suffer tijtne 1i>oly (One to 
 see corruption. .-ffor OabiD, after ije tab serbeD 
 ijts oUm generation ton tijc bill of <&oD, fen on 
 sleep, anD bas latD unto ijts fathers, anD sab eor= 
 ruption : But ije btom <SoD raiseD again sab no 
 corruption. Be it Uno ton unto you therefore, men 
 anD torctijrcn. tijat tijro u gij tins man is pr cacijcD 
 unto gou tijc forgiveness of sins : anD to y tint all 
 tijat beliebc are justifieD from an tijings, from 
 ujljteij ye coulD not be I'ttsttft r D toy tije lain of looses. 
 13eujafe, tijerefore, lest tijat come upon you ujijteij 
 is spot; en of in tijc propijets ; BeijolO, e Despiscrs, 
 anD bonDer, anD perist : for .?) borU a borU in 
 pour Daijs, a bortt iDijteij ye sijall in no bise toc= 
 ft'cbc, tijougij a man Declare it unto you. 
 
 Zfyt O&peL St. Luke xxiv. 36. 
 
 1 ^ ?t ~ ij tmsclf stooD in tij e miDst of tijein, 
 I anD sat'tij unto tijem, ^eace be unto you. 
 _ But tte bere tcrrifiieD anD aftrigtteD,linD 
 supposeD tijat tf)ci> ijaD seen a spirit anD ije saiD 
 unto tijem, Mtijij are ye troubleD, anD bijn Do 
 tijougfjts arise in'yottr ij'carts ? B eijo ID my ija nDs 
 anD my feet, tijat it is myself: ijanDIc me, anD 
 see; for a spirit iiatij not flesij anD bones, as ye 
 see me ijabc. anD bfjen ije ijaO tints spofccn, fje 
 stcbeD tijem ins ijanDs anD ijts feet anD bijtic 
 tij cy vtt beliebeD not for joy, anD bonDereD, ij e saiD 
 tint o 'tij em , 'li? abc ye ijere any meat ''. anD tijey gabe 
 tint a piece of a torotleti flsij", anD of an ijoneyeomto. 
 anD tf tooft it, anD DiD eat before ttem. anD tf 
 saiD unto ttem, iTijese arc tije borDs bijt rij S spaU r
 
 unto ott, toll 1 1 c JF bias net Umi) POU, tiiat all things 
 mttftfW fululleD toljicl) toere toritten in tfje lato of 
 itloGfCj, anD in tfjr )Jropt)rta, anD in ttir psalms 
 concerning me. 2TJ)en openeD ^e tfjeir unDcrfttanU* 
 ing, rtjat ftej) mig^t unDerstanU tye Sctijitures, 
 anO satD unto tijem, ^u it ii5 torittfn, anD tf)u 
 it irijobrU Cljrist to suffer, anK to rise from rt)e 
 tfeati tijr tijtrD Dai? ; anD tiiat repentanee anD IT = 
 mission of sins siioulD lie pvrarijrD in i)is jlame 
 among all nations, beginning at .f/erusalenu 
 ije are Witnesses of tijese things. 
 
 i)e first Sunttag after (faster, 
 
 2H[)e Collect 
 
 fa^Sa^ra.f a>er,h)|)o fiast giben tfiine 
 onin Son to Die for our sins, anD to rise 
 again for our i ttst in ratio n ; Srant us so 
 to put atoan tl)r leaben of malt r r anD UJt'rU rDness. 
 tljat toe map a liuan serbe tti rr in pureness of lib ing 
 anD mitt) ; tijroug!) rije merits of tijr same tljn Son 
 JTesus Christ our ILorD. 
 
 1 St. John v. 4. 
 
 ;ts born of <$oD 
 ibcrcomctb tljc toorlD ; anD tin's is 
 bebictorgtbatobercometbtbctoorlD, 
 eben our faitlj. <L2.tbo~is be tbat obcrcpmctb tbc 
 b) orlD, but be tbat bcltcbetb tbat JTesus is tbe Son 
 of <5oD? iTbis is be tbat came bn bjater anD 
 blooD, eben JTesus Cbrist ; not b bjater onto, but 
 IIP bjater anD blooD: anD it is tbe Spirit tbat 
 bearetb Witness, because tbe Spirit is trtttb. jFor 
 tljere are tbree tbat bear recorD in beabeit, tbejFa* 
 anD tbe i^oto bost : anD tbese 
 
 2
 
 
 tijree are one. &nB tyere are fljree tijat bear toit* 
 ness in rarti), tijr spirit, anU tlir tuater, ant? tije 
 bi ooD : anB tijese tiirrr agree in one. Jff toe reeeibe 
 ti) r ID ttur 5Q of men, tije uiitness of <BoB is greater : 
 for ti)is is tije Witness of <&oB, toijiei) i)e i)ati) tes* 
 tifieB of fjfe Son. !e tf)at beltebetl) on tije Son 
 of i^oO iiati) tije luitness in ijtmself : lir ID at tc= 
 Itrbrtl) not i^oB iiatt) maDr tint a liar, berausr ijr 
 brltrlirtt) not ttir reeorti tiiat Got) gabe of tit 5 Son. 
 nnti tin's is tl)f re tort, ttjat ( r . oti ijatij gtDrn to us 
 eternal life ; anU rljis life is in fjis Son. J$t ttjat 
 iiati) tije Son ijatl) life; anO ije tijat ijatlj not ttjc 
 Son ^arl) not life. 
 
 St. John xx. 19. 
 
 _ _ same Ba at ebening, being tbe first 
 Ba of tbe toeefc, toben tbe Boors toere sbut, 
 tobere tbe Biseiples toere assembles for 
 fear of tije JTetos, eame JTesus anB stooB in tiie 
 miBst, anB saitb unto t lie in. ^Jeaee be unto you. 
 ^ nB luijen ij e ij at) so saiB, ije s^etoeB unto tlj em bis 
 ijanBs anB bis siBe. Zfyn toere ti)e Biseiples glaB 
 toijen tijeg sato tbe ILorB. 2Ti)en saiB JTesus to 
 tijem again, ^eaee be unto gou : ^ls m JFatijer 
 iiatii settt me, etoen so senB JT you. 3toB UJiieu be 
 iiati saiB tins, be breatbeB on tii'ent, anB saitb unto 
 tljem, 1\ ecetue i;e tiie ?i? ohj c^ijost. 2.2 U) o seso elier 
 sins e remit, lbe are femitteB unto tbem ; anB 
 tobosesoeber sins'ije retain, tijen are retaineB. 
 
 * 
 
 2Tbe seeonB SunBas after faster. 
 J'ijf Collect. 
 
 _ , ujijo iiast giben tinnr 
 
 onto Son to be unto us bo ti) a saerifl'ee for 
 sin7attli also an ensample of goBl life;
 
 us grace tijat toe man altoays most tijanU- 
 f ullij rccctb c tijat ijis inestimable benefit, anti also 
 taili? cnteaUour ourselbes to folloto tijc blcssct 
 steps of ins most bob life ; tfjrougfj tfje same Jfe* 
 sus Christ our 3Lort. &men. 
 
 arfa <p<gtlc. 1 St. Pet. ii. 19. 
 
 [& is tbanfe*toortf), if a man for eon* 
 science totoart 0ot enture grief, gutter** 
 ing torongfullg. JFor hj^at glorg is it, if, 
 
 Ujijnt ije lir tiuffrtrO for ijottr faults, we sljall tatic 
 it patiently ? but if, toijcn" PC Do ujcll, a'no suffer for 
 it, ijc taUc it patiently ; rtjis* is acceptable toitij ^oD, 
 jFor eben hereunto toere e calleU : because Cijrist 
 also suffered for us, leatfing us an example, tljar 
 ijr sijoulD follou) in's steps : Uiijo UiD no sin, neither 
 toas guile fount in ins moutij : iuijo, Uiijcn tje toas 
 rebilet, rebilct not again; tuijcn tjc sttffcrct, ijc 
 tljreatencti not; but committeln bimself to l)im t^at 
 jut geti) righteously : U)tjo iiis oUjn self bare our 
 sins in ins ouw bo'tij on tije tree, tljat uie, being 
 teat to sins, stjottlt ItUc unto righteousness: bi? 
 to^ose stripes ge toere fjealet. jfav ge iuere as 
 sijccp going astrag; but are noto retumet unto 
 ttic ^ijcpljcrt ant fcistiop of wour souls. 
 
 STije Gospel. St. John x. 1 1 . 
 
 1 ^ c t ^ sait, ;?/ am tl) r go o t sijcpijcrt : tljc 
 goot sijcpijcrt gib ctii bis life for tijc sijccp. 
 But be tljat is an bireltng, ant not tijc 
 ert, to^ose oiun tfje sbeep are not, seetb tbe 
 
 uiolf coming, ant iraUrtt) ttjr sijccp, ant flcctb ; 
 
 ant tbcbjolf catcbetbtbcm,ant scatteretf) tlje sljeep. 
 
 rtjc bireling flrrtii, because be is an btrclmg, ant 
 
 caret!) not for tbc sijccp. JT am tijc goot sijcpijcrt. 
 
 ant unohj m steep, ant am fenoton of mine,
 
 
 ti)e.dFati)er unotoetij me, eben so imoto $ tije jFa= 
 fljer: anD .? lap Doton mg life for ti)e sijeep. &nD 
 
 otlir r Qiir rp .71 fiabr, toil tri) are not of tt) is folD ; 
 ttiem also Jl must bring, anD tljrn sijali ijrar inn 
 boiee ; anD tijrre sijall lir one foltC anD one 
 ijertf. 
 
 * 
 
 S^e tfurfc SunUag after faster, 
 
 000, U)i)o sijcUifst to tiinn 
 tijat ie in error tije ligftt of tf) trutij, to tlje 
 intent tfjat t^e mag return into tfje toa of 
 righteousness ; tyrant unto all tijem tijat are aO= 
 mtttf U into t1)r frllou.mi)tp of (Tiirist's Urltgton, 
 tijat fljeg ma esefjetu tijose things tfjat are eontrari? 
 to tljrir'profession, anU folloo) all sue)) tilings as 
 are agreeable to tij e same; tijrou gi) our li o vU Jfesus 
 fjrist amen, 
 
 2T^$ Gptotts, 1 St. Pet. ii. 1 1 . 
 
 liii? belobeD, JT ceseee^ nou as stran^ 
 gers ant) pilgrims, aiistain'from flesi)l 
 lusts, U)1) t ri) luar against titr soul ; i)ab= 
 ing pour conversation tjonest among tiir Sentiles; 
 tijatr toiler eas tijen speaU against POU as rbil Doers, 
 tijen mag, iiij your go oU toorfes toij irij tijeij sijall 
 be ij'o ID, glorffg*SoD in tije Dag of bisitatioiu $ttt)= 
 mit gourselbes to eberg orDiitanee of man for Hje 
 It. orD's sane ; toijetijer it be to tije 11 ing, as su- 
 preme ; or unto gobemours, as unto tijem ti)at are 
 sent bg i)im, for tf)e punishment of ebil Doei'S, anD 
 for ttye* praise of tijem tijat Do toelL JTor so is tije 
 bill of <$oD, tijat toitii toelUDoing ge mag put to 
 silenee t i) e ignoranee of foolisi) men : as free, anD 
 not using j>our libertg for a elofce of malieious*
 
 ness ; but as tijc servants of <&ott. l).>onouv all 
 men. Hobe tljr brottcriiooo', ,-ffr ar iT>ot>, li>onour 
 
 ti)C l\ mg. 
 
 St. John xvi. 16. 
 
 *5t * saiD to fits Biseiplcs, 3 little toijtlr 
 anU ijc sijall not see me ; anfl again, a little 
 totnl r ant ijc stall sec me ; lie cause JT go 
 to tte Barter. S"$en saiB some of fits titscij>ies 
 among tfjemselbes, iLCtiiat is tfiis tijat tjr sat'ti) 
 unto us, n little U)l)tlc ant) ijr stall not see me ; 
 anf again, a little toijilr ant PC s$all see me ; anU. 
 Because Jr go to t^ej^at^er ? 2Tijei) saiU tfjerefore, 
 aafjat is ttjis tijat ije saitf), a little toi)ile? te 
 eannot tell to^at ijr sattij. iioiu JTesus Unclu tijat 
 tlirn uirrr Desirous to ash ijtm, anD sait unto tl)nn, 
 DO'PC enquire among no urs cities of tijat JT satti, 
 3. little Uiijilc ant ijc sijall not see me ; ant) again, 
 a little tufjile ant ge s^all see me ? Ferib, beril 
 JT sag unto gou, 2Tl)at ge stall toeep anU lament, 
 littt tijr ujovlfl stall re/oiee : anU ge stall lie sor= 
 rotoful, but gour sorrotu stall be tumet into joi>. 
 il Uioman, liijcn ste is in trauail, tail) sovvoUj, 
 because ijrv tour is eome: but as soon as ste is 
 tjeliberetJ of tte etiltn, ste rememberett no more tte 
 angtitsi), for |og tijat a man is born into tte toorljD. 
 antj ge nouj therefore ijatjr sorroh) : but .11 toill 
 see you again, ant) gour ticart stall re/oiee> autJ 
 gouf jog no man taftett from gou 
 
 urtt SunUag after (faster. 
 <!Ttf Collect 
 
 oo, totjo alone canst 
 orHcr tte unrulg hnTls ant) affections of 
 sinful men; rant unto ttg people, ttat 
 
 2s
 
 tiien map lobe tijr tiling toiitei) tijou eommanDest. 
 anD Desire lijat toin ei) ttiou Dost promise ; tijat so, 
 among tiir smiDrn ant) mantfolD eijanges of tlje 
 to orlD, our hearts map surelp ttyere be ft.reD, totyere 
 true joss are to be fount! ; r^rougf) JFesus Cfjrist 
 our 3LorD. 3men. 
 
 gtye Gptfttle. St. James i. 17. 
 
 good gift, anD rbrnj ^erfeet gift ts 
 from aiiobe t anD romrti) Doton from tije 
 Fat^rr of lights, iuit^ tuijom ts no bart* 
 neither sijaDoto of turning. Of lit 5 olun 
 egat ^e u toiti) tf>e ^SorD of trut^, t^at toe 
 sljouID be a fcinD of firsMruits of f)ts ereatures. 
 2J2tijerefore, m belobeD brethren, let eberrman be 
 foujtft to ijrar, slouj to speaU, sloto to luvaii) ; for 
 tlir iDvatij of man liio viif ti) not tije rigljteousness 
 of oD. SSiiierdbre lag apart all filrtiness anD 
 sujjerflttitp of naugijtinesTs, anD reeeibe toitfj meefe= 
 ness tije engrafteD MlorD, toijieij is able to sabe 
 $our souls. 
 
 St. John xvi. 5. 
 
 [(5S2H5 satD unto ijis Dtsetples^ob) .f go 
 inn man to ijim tijat sent me, anD none of 
 ^o'u aslieti) mr, 2.2 tijittjer goest ti) on ? But, 
 jeeatise :?) ijabe satD tijese things unto ijotu sor= 
 roto fjatf) ftlleD our i)eart. ^tebertbeless, JT tell 
 gou tfje trut^ ; it is ejrpeDient for i>ou rl)at Jf go 
 ataai?: for if JT go not atoa, rlje Comforter toill 
 not eome unto sou ; but if J Depart, JF bjill senD 
 Jjim unto sou. ^nD toljen $e is eome, fje to ill re* 
 probe tije to or ID of stn, anD of righteousness, anD 
 of fuDgement : of sin, beeause tijnj beliebe not on 
 me; of righteousness, beeause JF gfo to mn.-ffattjer, 
 anD ve see me no more ; of juDgement, beeause ti)e
 
 prince of tin's Uxnlfc ts I'uBgcB. .?) ijatir get m,ini, 
 tilings to sag unto you, lint r>c cannot Ifcav tijcw 
 noto. ^otobeit, toijen Jje, tfje Spirit of trutf), is 
 come, ije toill guiBe gou into all trutf) : for ije sljall 
 not spcaii of bimsclf ; tint toiiatsocbcr i)r ssijaU 
 iicar, tiiat stiall tjr sprait : ant) f)e bill Giif Uj nou 
 things to come. ?i> t sijall glortf i, me : for ijr siiall 
 receive of mtnr, anB sijall sijrlu it unto nou. illl 
 fljings t^at tfje JFatijer i)atf) are mine: therefore 
 saiOJT, tljat i)r sijall taUe of mine, anfl sijall sijeb) 
 it unto gou. 
 
 8T|e ftftf) SunKas after (faster. 
 Sljr (ZTollert. 
 
 3H01HD, from toljom all gootf tilings Ho 
 come ; ^rant to us tyv fjumiile servants, 
 
 t^at bg t^g ^olg inspiration toe mag ttyinfc 
 
 tiiose ttjtngs t'ijat'lir cjooD, antf tig tinj merciful 
 
 f;tiUing mag perform tiie same ; tijrougl) our ^orD 
 esus Cfirfet ^men 
 
 2T!j( <5pfStU\ St. James i. 22. 
 
 ge Boers of tije ffl!aor0, anU not fjearers 
 onlg, Ueceibing gour oton selves. jFor if 
 _ ang be a fearer of tfje ffiJttorH, anB not a 
 Boer, tie is It Ur unto a man def)olBing |is natural 
 face in a glass, ,-ffor ije iieiiolBeti) ijimself, anB 
 goetl) f)is toai), anB straigi)tbja forgettet^ to^at 
 manner of man ijr toas. But toijoso looUetij into 
 t^e perfect lato of liijertg, anB continued therein, 
 Ije icing not a forgetful fearer, 6ut a Boer of ti)e 
 toorft, tfjis man sfall i>e iilesseB in f)is BeeB. 0f 
 ani> man among gou seem to be religious, anB 
 briBletij not ijis tongue, but Beceibeti) ijis oton ijcart.
 
 
 tins man's religion is bain. 3 Jure r dig ton, ana 
 unaefilea before 000 ana tte JFatter, is ttis, o 
 Uistt the fatherless antt ujtOoujs in tijnr affliction. 
 anO to Uccp himself unspotted from ttj r tooria. 
 
 St. John xvi. 23. 
 
 h berflp JT sap unto POU, &$at 
 soeber pe stall asfc tte jFatter in mp 
 ilanir, lie bnll gibe it nou. 1i? ttiimo ijabr 
 i?r asUrtJ no tiling in mn jlamf: asfe, anO ne sijall 
 rrrribe. tltat pour j on map be full, riiror things 
 ijabr .IK spoiien unto mm in proberbs : tljr time 
 comrtij ujiir n :? sijall no more speat* unto you in 
 probed) s, butjr s^all s^ebj ou plainlw of tfe^a* 
 tljer. ilt tijat tiaij ijr stall asR in mn flainr : antf 
 JF sa not unto ou, fljat jr toill prap tf)e JFar&er 
 for pott ; for ti)e JFatijer jimself lobett) ou, be* 
 eause e ijabe lobeB me, anD fjabe beliebeB tijat jr 
 eame out from SoK. JF eame f ortl) from tfjeJTattjer, 
 anQ am eome into tlir UJD vlD : again, .if leabe tlir 
 liiovlL), anU go to tlir .-fFatiirr. ll> is tiiseiples saiO 
 unto tint, 3Lo, nob) speanest t'oou plainly, anD 
 speaftest no proberb. i^ob) are toe sure t^at t^ou 
 Unoujf s t all things, anO neeOest not ttiat any man 
 sijoulD asa tijer : tiy tins toe beliebe tliaf tijou 
 earnest fortl) from Sotf. Jfesus anstoereti item, 
 Do yr noto beliebe v -briiolt), tij r tour romrtlj, pea, 
 is noto eome, tfjat pe stall be seattereU eberp man 
 to Ins oton, ana stall leabe me alone: ana pet ;?/ 
 am not alone, because tije .-jfatljrv is toitt me. 
 rij rse ttings .?) ijau r spoaen unto POU, ttjat in me 
 pe migtt Ijaur peace. Jfn tljr tooria y r stall tabe 
 tribulation ; but be of gooa eteer, Jf tabe obereome 
 tiic tooria.
 
 Ojc Stoeension^ttaw. 
 
 
 r, toe beseeef) tipee, ^llmtg^tg 
 tfjat lifce as toe Do belietoe tfj onlg*begot= 
 ten Son our fLortt Jesus Cljrist to ijalic 
 ascrnUctJ into tijc ijeatocns ; 00 toe mai? also in 
 Ijeart anti mintt ti)tti)cr asecntt, antt toitf) inm con- 
 tinually tttoell, to^o libet^ anU mgnefl) toit^ t^ee 
 and ti)c 3^ oil? 0l)ost, one 0otJ, toorlDf tottijout 
 
 Acts i. 1 . 
 
 former treatise Ijabc JT matte, cO CTjr * 
 ojjljtlus, of all ttjat gcsus ^egan fcoti) to 
 tto antt taidj, until tijc tta in Ujljtrl) tie 
 toas tali en up, after tijat i)c tijrougl) ttjr ?l)oli> 
 <^ijost fjatt gtuen eommanttments unto ti)c ^pos^ 
 ties toljom 1)c ijatt eijosni : to toijom also tie s^etoett 
 ijimsf If alibe after ijts passion, ti? manij infallible 
 proofs ; i>f tug seen of tijem fortw ttai?s, antt speaU- 
 mg of tijc tijings pertaining to tijc iungflom of 
 <5ott : antt, being assemblett together tottfj tijem, 
 eommanttett t^em t^at tfjep s^oultt not ttepart from 
 ^Jerusalem, but toait for t^e promise of tije jFat^er, 
 iDijtcf), saiti) ijr, ne i)abe ijeartt of me. ,-ffor .?) oiju 
 truln bapti>ett iiJttf) toater, but ijc sijall be bap= 
 tt>ett Ujttf) t^e ?l>oli) <&i)ost not inann ttaijs ijrnee. 
 2ili)cn t|eg therefore toere eome together, tijeg 
 asftett of ijim, sawing, ILortt, toilt ttjou at tijis time 
 restore again tijc itmgttom to JTsrael? Untt ijc 
 saitt unto tljem, 3ft is not for POU to Unoto tijr 
 times or tijc seasons, tofjicij tijc jFatljer ijatij put 
 in ijts oton potoer. But we sijall receive potoer 
 after tijat tijc ii>olt) Sijost ts eome upon ijou ; antt 
 
 2 T 

 
 
 ne sfjall be tottnrsses unto me, 1) otii in Jerusalem, 
 anti in all .IMiUaea, anB in ^amavta, anU unto tiir 
 uttermost part of tlje eartij. 3nD toiien i)e Ij.iD 
 spoken ti)ese tiling, tofjilr tijrn IirijrID. ije toas 
 taUen up, anO a efouti veeetbetTlnm out of tfjeir 
 sigljt. 3nD luinlr tijr loolirt) fitcofasrln toUiavD 
 iiraUrn, as i)f tornt up7 tirijolD, tluo mr n litooQ (in 
 tljrin in toijitr apparel ; Mn'rl) also saiU, i>r men 
 of Galilee, hj^g stanU ge groing up into ijeaben ? 
 inn's same .?> e'stts, Uiifirii is talien up from i?ou 
 into ijcalirn, siiall so eome, in liUe manner as PC- 
 seen ijim go into ijeaben. 
 
 2T^e <5opel. St. Mark xvi. 14. 
 
 appeared unto tfjc eleben as ttjei? 
 sat at meat, anD upfcrafteo' ttjtm toit J) tiieir 
 unbelief anti iiarOness of Ijeart, because 
 tljrn lirltr Urn not tljem tofrirl) ijati seen ijim after 
 ije iaas risen, anti Ijr saiU unto tijem, So i>e into 
 all tl?t iDorlD. anD prrari) tiir gospel to ebrrn 
 mature. &t tfiat beliebetf) an is fcaptijeB stall 
 ie sabeti ; but te ti>at ieliebet^ not sljall be DamneU. 
 |i nu tfjese signs sijail folloU) tljem tija t beliebe : 
 .?/ n mi? ilame sijall tlinj east out Oebils ; ti) nj sija U 
 sprali U)it Jj nr to tongues ; tijen sljall taUe up ser- 
 pents ; anD if ttjej) Urinft an BeaUfo t^ing, it sfjall 
 not ijurt rljem ; t|e sijall la ^aiibs on tfie sieft, 
 anU t^ei) s^all reeoijer. So tijen after tlje 3Lorb 
 tatf spoften unto tljcnt, ije toas reeeibetr up into 
 iiralirn, anD sat on tije rigtjt ijanD of <&otf. .3nU 
 tijeg toent forfl) anD preae^eD eberg toljere, tfje 
 ILortf toorfeing: toit^ rljem, anH eonurming t^e 
 5.^1 oru toitlj signs follotoing.
 
 ctmtsan after 3sentsion=Dai. 
 
 tjfje ling of glor, brfjo ijast e** 
 alteD fijine onto Son Jfesus (Jurist toitf) 
 great triumpi) unto tijij iungDom in ijea= 
 ben; SSSte beseeety ttyee, leabe us not eomfortless; 
 
 but scnD to us tijinr ?i?oli> (fM)OGt to comfort us, 
 nuD exalt us unto tijc game place totntljcr our 
 Sabfour ^rtst ts gone before, bj^o libetf) anO 
 
 i ctcjncti) toitJ) tljcc auti tl)c 1i?oli> t^ijost, one (Pot), 
 luorlO bjitijout cnO. amen. 
 
 1 St. Pet. iv. 7. 
 
 entt of all tfn'ngs ts at ijanu ; be ijc 
 therefore sober, anD Ujatrlj unto praner. 
 HnU abobe all rtjings babe ferbent eijaf itn 
 among pourselbrs : for eijarttt) sljall eober tije 
 multttuDe of sins. 21 se bospitalt t one to another 
 tottijout grutigtng. 31 s ebenj man iiatb reeeibett 
 t^e gift, eben so minister tfje same one to another, 
 as good stebjavDs of tiic manifold graee of c^oti. 
 .?/ f am; man speait, let ijim sprali as tije oracles 
 of SoB : if ann man minister, let ijim Do it as of 
 tiic abilttn UJljiri) SoU gibeti) ; tijat SoO in all 
 tijings man be gloriuetf tiiroucji) .?) estts (Tijrist, to 
 bjijom be praise ant) Dominion for eber and eber. 
 
 OSpel. St. John xv. 26, and part of 
 Chap. xvi. 
 
 1 && tf)e Comforter is eome, toij o m 
 JF tpill senD unto ou from t^ejFa* 
 tl)cr, eben tljc Spirit of trutl), toijirlj 
 uroccciJctl) from tije , f Fat ijer, iic sijall testify of me. 
 inD ne also sijall bear toitness, beeause we babe
 
 
 been toitij me from tbe beginning. Sfl&ese things 
 
 ijabr spoUcn unto you, tijar yr GiioulO not tir 
 offrnDct). iTi)f y sijall put you out of tijr siwa= 
 yra, fljr time romrtti, tijat luijoGo'rlirr 
 you toill tljtnU tijat lir tJorti) ^ot) srvbirr. 
 tijfsr tilings totll tiiri? Do unto you, because 
 f n ijatoe not iutouin tijr Jfatijrv, nor me. But 
 se things fjabe 3f toID you, tijat, toijrn riie time 
 ll roinr , yr mag remember tijat .?/ toID you of 
 
 2Tf)f Collect 
 
 I, U)ijo as at tiits time trittst teaeij tijc 
 ii rails of tiiy faithful people, by tbr senD* 
 _ ing to ti)em t^e lig^t of tf) ?ol Spirit ; 
 0rant us by rtic same Spirit to ii.iur a ngiit 
 juKgement in all things, anU ebermore to re/otee 
 in i)i i)oi comfort; tijrougi) tije merits of Cijrist 
 JTesus our Sabiottr, Uilio Itbrtij anU reignetf) liuti) 
 tijee, in tfje unitg of t^e same Spirit, one <&oa, 
 U)orID tottijotit enU. 3men. 
 
 JTor tfje epistle. Acts ii. 1. 
 
 e Oay of ^enteeost toas fully 
 come, ttjeg ttiere all toittj one accord 
 _ in xine place. &nB suDtienlu tljere 
 eame a sounU from ^eaben, as of a rushing migi)t 
 bjinti, anD it ulleD all tije ^ouse toljere rtjej) toere 
 sitting. rinD tijere appeared unto tijrm eloben 
 tongues, UUr as of fire, anD it sat upon eaeij of 
 tijem: ant) tiiry Uiere all ftllrti bit!) ti)r 9i?oli? 
 @i)ost, ant) began to speak tottij otiirv tongues', 
 as tfje Spirit gabe tbem utterance. &nB tl)ere toere 

 
 Dtodl m g at JTetusalem JTctos, Bebout men, out of 
 cberi? nation unDrr bcabcn. Jtoto toijcn tijts toas 
 noiseD abtoaO, tijr multitude came togetijet, anU 
 toere ronfounDcD, because tijat ebetn man ijearU 
 tijem speak in ijts oton language. HnD tijcn toere 
 all ama>ctt, ant) marbelleD, samng one to another, 
 BcijolD, ate not all tijese toijicij speak Galileans ''. 
 3nD tjoto beat toe ebetn man in out oton tongue 
 toijerctn toe toete botn? ^Jartijtans, anD i-HcDrs, 
 anD c?lamttes, anD tije Dtoellers in Mesopotamia, 
 anD in .?( ttDac a, anD CappaDorta, in y ontus, anD 
 asia, ^ijtggia, anU ^ampi)lia, in Sggpt, anU in 
 tije parts of 5Liba about Cgtene, anD sttangets 
 of Home, Setos, anD ^Jroselijtes, (Tretes, anD 
 Arabians, toe Do beat tijcm speak in out tongues 
 tijc toonDetful tootks of <5oD. 
 
 2T|e 00pel. St. John xiv. 15. 
 
 &2t& safi> unto bi Uisctples, ^f ee lobe 
 me, keep m commanUments. anD JT toiU 
 prai? tije jFatijet, anD be sijall gibe ijou 
 anotijet CTomfortet, tbat be mag abitie toitf) |?ou 
 fot ebet ; eben tije Spirit of tt tttiil tobom tijr too'rlD 
 cannot teeeibe, because it srrtij ijtm not, neitijet 
 knotoetij ijtm : but ijr knoto ijim ; for ijc Dtoellctij 
 toitb sou, anU s^alfbe in sou. jr toai not leabe 
 5ou comfortless ; JT toill come to gou. ^et a little 
 toijile, anD tijr toorlD seetij me no mote; but nr 
 see me : because .?/ libe, PC sijall libe also, n t 
 tijat Hag we sijall knoto, tijat JT am in mijjfatijer, 
 anD ijr in me, anD in ijotu JD.t tijat 'ijatij mn 
 commanUments, anD keepetfj tijem, fy it is tijat 
 lobetij me ; anD be tijat lobetij me sijall be lobetf of 
 HUJ ^Fatijer, anD ?/ toill lobe ijtm, anD toill mani- 
 fest mnself to ijtm. JFuDas saitij unto bim, (not 
 JFscariot,) i,ort(, boto is it tijat tijou toflt manifest 
 
 2u
 
 
 tbnsrlf unto us, anB not unto tbr toovlti ? JTesus 
 an'siLirrro anB satD unto b tin, 0f a man lobe me, 
 be totll Urrp inn toovtis, ant) inn JFatber totll lobe 
 bun, anB tor bull eome unto bun, anB maiir our 
 aboBe tottb bun. ?!>r tbat lobetb me not tirrprtb 
 not inn savings : anB tbe toorti tobt rb ge bear is 
 not mfne, but tbejFatijer's tobtcb sent me. 2Tbf0e 
 tilings babe .vl spoken unto nott, being get present 
 tottb nott. But tbe Comforter, tobtrb is tbr 3i>oln 
 (JMjost, tobom tbe JFatber bull senB in mi) flame, 
 be sijall trarb nott all tbtngs, anB bring aft tbings 
 to gour remembranee, tobatsorUrv 3f i)abe saiB 
 unto nott. ^Jrarr .?/ leabe tottb nott, inn prarr .?/ 
 gibe unto no tt : not as tbe too vl6 gibetb> gibe JT 
 unto DOU. ^Let not gour ^eart be troubleB, neither 
 let it fie afraiB. i>e"babe bearB bob) .?/ saiB unto 
 sou, .?/ go atoan, anB eome again unto nott. .fff 
 ge lobeB me, ge tooulB rejoiee, Ibeeause jr saiB, JT 
 go unto tbe j^atber : for mgJFatber is greater t^an 
 Jr. 3ntJ nob) Jf babe tolB nott before it eome to 
 pass, tbat, tobrn it is eome to pass, ge migijt be- 
 liebe. Hereafter .?/ totll not talU nut fi! tottb gou : 
 for tbr prinee of tins toovlO romrtb. anB batb" no= 
 tijing in me. But fljat tbe toorlB ma fenoto tbat 
 jr lobe t^e jFatber ; anB as tl)e JFatljer gabe me 
 eommanBment, eben so .?! Bo. 
 
 in 
 
 Collect. 
 
 , ibo as at tbis time UiOst teadd ti>e 
 rts of tbi> faitbful people, bi> tbe senti= 
 ing to tbemtb* ligbt of tbg I?ol5 Spirit ; 
 <5rant us b tbe same Spirit to tyabe a rigbt 
 fuDgeinrnt in all tilings, anU ebermore to refoiee 

 
 in Ijis fjoli) eomfort ; tfjrottgi) ti)e merits of Cfjrist 
 JTesus our Sabiour, toljo Itoeti) an& reignetf) 
 tfjee, in tfje unitg of tfje same Spirit, one 
 
 too lit) tottijout rut). 3men. 
 
 JTot tye Gtyfetle. Acts x. 34. 
 
 &II $eter opcnrtt fn's moutfj, ant) sai&, 
 f a trtttij .?/ percetbe tljat oU is no vr= 
 specter of persons ; but tn cbr n> nation 
 ttjat feareti) ^im, antf toorftet^ righteousness, 
 is aeeepteB b)iti) i)im, 2Tfje ffiHorU iuiiiei) (5o5 sent 
 unto flje e^ilUren of Israel, preaefnng peaee J> 
 
 fesus Cijrist; (ije is HorO of all;) tijat SSUortT, 
 saij, ije iutobj, toin'ei) Ujas puilislieU tJirougiiout 
 all SuUiaea, ant liegan from Galilee, after t^e jbap* 
 tism bj^iei) 0oljn preaeijeU : ^ohj <5oO anointetf 
 JTesus of ila?aret^ iuitlj tije|t?oli? Sljost, anti toit^ 
 poluer ; toi)0 tuent atiottt boing goot), anU Dealing 
 all Hint tuere oppressed of rlje ticbtl : for (5ot boas 
 toitlj ^im. ^nti toe are Witnesses of all tfjings 
 bjljief) ^e tiiU, iotl) in tlje lanU of tije Sefos, anti 
 in J( erusalem ; Uiijom tl)cn sleto, ant) ^angeQ on 
 a tree : ?^im 0oti raiseU^up t^e t^irU Uag, anU 
 si)ch)r9 tjt'm openli? ; not to all tijc people^ but unto 
 Witnesses eljosen Tbefore of c^ot) ; eben to us toljo 
 BiU eat anU Urinft toitf) f)im after f>e rose from tije 
 Ueatt. ^InO Ije eomman&eB us to preae^ unto rlje 
 people, anD to testifp tijat it is ijc U)i)td) toas or- 
 Datnrt) of c^otJ to Ijr lijc .?/ uDge of quirli ant) Heat). 
 <To liim gabe all tije prophets Witness, ti)at tijrougi) 
 ijis Battle Ujljosoeber t>eliebetf) in liim sljall re* 
 eeibe remission of sins. SSHljile |Jeter net spafte 
 ttiese bjcrtis, tijc ?i>ouj <?Mjost fell on all tijcin 
 toljie^ Ijeart) rlje StorB. ainU t^eg of tlje eireum* 
 eision, toljiel) beliebet), iun-e astonis^ett, as man 
 as eame toitij |Jeter, beeause tl>at on t^e Sentiles
 
 
 also toas pourcD out ti)f gift of tfjr 3i>oly e*M)ost. 
 JFor tbri? tjrartJ tijrm speaft toitb tongues, anO 
 magntfn <5oU. {Tljcn ansUiercD ^Jctrr, Can ani> 
 man forbrtJ toatrr, tijat tijrsc sijoulU not be bap= 
 torn, toimi) ijabr IT rnUctJ tljc ?!> oh> Si)0$t as torU 
 as toe? 3uU ijc rommauUctJ tijcm to be baptt>cO 
 in tiir ilamr of tljr 3Lo vfl. iTfjrn prarrti tijcj? i)tni 
 to tavri? certain Hans. 
 
 St. John iii. 16. 
 
 SO lobcB tijr UiorlO, tijat ijr gabc i)ts 
 onlg^fogotten Son, tfiat lufjosorljcr be* 
 Ucbrtf) in ijim sijoulO not prrtsij, but Jjal) c 
 eberlasting life* JFOr 0oQ sent not i)ts Son into 
 H)c Ujorin to rouUrmn tijr toorlt, but t^at tf)c 
 U)orlU tijvougl) ijtiu migijt be sabcU. tyt tijat 
 beliebeti) on ijtm is not conUrmurtJ : but ije tijat 
 beliebeti) not is eonOemnrO alrraDn ; beeause be 
 ijatl) not beliebeO in ttjc ilamc of tijc onl^begotten 
 Son of <T. oD. StntJ t1)ts is tijr rontJrmnatton, ttjat 
 ligijt is eome into tfjr Uj oriu, anU men lotoeD Uarii= 
 ness vatijcr tijan Itgljt, beeause tl)rtr tJr rs toere 
 ebiL jFor currn one tijat Uoctl) rbtl ijatrtlj tijr 
 Itgijt, neither romrti) to tijr ligijt, lest ins tteetts 
 sijottiu be rtprotoetu But be rtjat tJortl) trutb ront= 
 etb to tije ligijt, tijat bis UeeHs map be maDe mani* 
 frst, tijat tijcn are torougbt in eotf. 
 
 (TuesHai? in Ktintswv=torf It. 
 Zty Collect. 
 
 I, luijo as at tbis time uitJst trad) tbe 
 bearts of tijij f attbf ul people, bi tbe senti- 
 ing to tbem tbeligbt of tb l^olp Spirit; 
 rant us bg tbe same Spirit to babe a rigbt juUge=
 
 mrnt in all tijings, anO cUcrmore to rejoice in 
 ijoln comfort ; tijrottgij tije merits of (Tijrist .i/cstts 
 our" $aU tour, toijo Itbetij anU reigned) to id) dice, 
 tn tije uniti) of tije same Spirit, one <SoB, toorlfl 
 toitijout enU. Slmen, 
 
 Acts viii. 14. 
 
 tije Apostles, toijtcij toere at 
 jferusalem, ijearB tijat Samarta fjaU 
 recetbeD tlje toorD of ^00, t^e sent 
 unto tijem ^eter anO Jfo^n; iu^o, to^en tijep iuere 
 come DoUin, praijeD for tiirm, tijat tiirn mtgijt re= 
 eetbe tije ?>?ol5 0I)ost: (for as et Je'toas fallen 
 upon none of tfjem ; onl tl)ep toere baptt?e5 tn tije 
 iiame of tije HorU Sesus.) 2Tf)en latU tfje? tf)etr 
 ijanOs on tijcm, antJ tijew reeetUeti ti)c 11?oli) <5i)ost 
 
 St. John x. 1 . 
 
 , toertto JT sa unto ou, |^e t^at 
 
 entereti) not ij tijc Door into tije si)eep= 
 _ foIO, but elimijett) up some ot^er bjai>, tije 
 same ts a tijief anD a robber. But ty tijat enter= 
 eti) in bi> tije Door is tljc sijepfjerU of tije sfjeep : to 
 ijim tije'porter opened) ; anU tije sijeep tear i)is 
 liotrr, anD Jje railed) ijts obm sijeep bn name, antf 
 leattetij tijem out anU, tojjen ije putteti) fort^ i)ts 
 oton sijeep, Ije goeti) before tijem, anU tije sijeep 
 folloU) tint; for tijen iutoU) ijts botcr. Hnti a 
 stranger Uitll dicn not f olloui ; but toill flee from 
 ijtm ; for dirn UnoU) not tije doiee of strangers. 
 STijts parable" spafee JFesus unto tljem: but tfje 
 ttnUerstooD not bJijat tijtngs tijen toere toijtcij ije 
 s.paUr unto tijem. (Tijen saiD jfesus unto tijem 
 again ; Feriiw, bertlg Jf sag unto gou, Jf am t^e 
 Door of tljc sijeep. ~&ll tijat cUer came before me 
 are tijtetoes anU robbers; but t^e steep UtU not 
 
 2 x
 
 
 bear tbem. JT am rtye door ; bg me if ang man 
 enter in, ijr stjall be QabrU, ant) sijall go in and 
 out, and ftnd pasture. Sfl&e tijief cometi) not but 
 for to steal, and to fcill, and to destroy: S am 
 eome tfjat tfjeg migfjt babe life, and tfjat tfjeg migbt 
 it more aintnUantlij. 
 
 as 
 
 STtje Collect 
 
 d eberlasting 0oO, lulio 
 i)ast giben unto us tijn servants grace tin 
 fte confession of a true faity to acfcnoto* 
 leUge tije glor of ti)e eternal 2Trinit, anU in tije 
 potocr of tijc'-DtUinc iitafcsti? to Ujorsijtp tijc 
 Clnitij; 2.21 e bcsccci) tijcc, tliat ttjou luottlUcst 
 U r rp us stetffast in tljis faiti), antf ebermore 5 rfrnti 
 us from all aUbersities, toJjo libest anD reignest, 
 one SoO, bjorlD li)tti)ottt enU. Hmen. 
 
 jFor t^e <5pitle. Rev. iv. 1 . 
 
 r^reil t^is jr looueU, anD beljolD, a Uoor 
 bias opcnctt in ijcabcn : antJ tijc first boice 
 to J) t cij Jf ijcarU bias as it bjcrc of a trumpet 
 talatng bittlj me; bjtjicb saiD, Come up ijitijer, 
 anti JF bjill sijebj t^ee things bjijic^ must be Jjere* 
 after. anU immetJiatelp JF bjas in ftje Spirit ; anU 
 bctjoiu, a ttjvonr bias set in iicabcn, anU one sat 
 on tijc tijronc : and tie tiiat sat bias to loofe upon 
 lifec a fasper and a sardine stone : and tijcrc bias 
 a rainbobi round about tlir throne, in sigi)t line 
 unto an emerald, and round about tijc ttivonc 
 bicvc four and tbiento seats ; and upon ttjc seats 
 JT sabi four and tbicntij elders sitting, clotiicd in 
 biijite raiment; and tfje Jjad on tfjeir ijeads crobins
 
 of golt : &nt out of tije throne prorr rDrti ligijt* 
 mugs, ant tijttntcrings, ant boiccs. .ant tiicrc 
 torn seben lamps of fire bunting before tije throne, 
 mijicij are tijc seucn ^pirits of (Sot. 3nt before 
 tije tijronc tijcrc mas a sea of glass lihc unto eri?s= 
 tal: ant in tije mitst of tije tijrone, ant rount 
 about tiir tijronc, mere four beasts full of eijes 
 before ant bcijmt. 3nt ttjc first beast mas lifte 
 a lion, ant tijc seeont beast Itiic a calf, ant tlir 
 tiitrt beast ftat a faee as a man, ant tijc fottrilj 
 beast mas It'Ue a flijing eagle. Hnt tijc four beasts 
 ijat cacfi of tijr nt s t'.r m ings about i)tm ; ant iijri? 
 mere full of eges m ttinn : ant tf)e rest not tag 
 nor ntgljt, sawng, ?tolj), $ob>, l)ol 5Lort (Sot 
 nimtgljtij, miu'ci) mas, ant is, ant is to come, 
 .ant mijcn tijose beasts gibe glorn, ant lionour, 
 ant tiianUs, to ijim ttjat sat on tiir tiironr, Mio 
 liUctij for eber ant euer, tije four ant tmcntn elters 
 fall tomn before turn tijat sat on tijc tiironc, ant 
 morsijtp inm tijat liucti) for eber ant cucr, ant 
 east tijeir cr ouins before tije tijrone, saning, iTijou 
 art mortijij, O IL ort, to reeeibe glonj, ant honour. 
 ant potoer ; for tfjou bast ereatet all things, ant 
 for 45 pleasure tfjeg are ant mere ereatet. 
 
 Qfyt @00pel St. John iii. 1. 
 
 mas a man of tfjc iJijarisccs, namct 
 ilicotcmus, a ruler of tijc 0etos : tijc same 
 came to JTesus bi> ntgijt, ant sait unto 
 ijim, llabbi, me iuiom tijaf tijou art a tcacijcr eome 
 from 1^0 1 : for no man ean to tijese miracles tijat 
 tljou toest, except (Sot be mitf) tym. JFesus an* 
 smeret ant sait unto ijim, Perils, toerilg JT sag 
 unto tijcc, (?.rccpt a man be born again, ijc cannot 
 see tije itingtom of Sot. j^icotemus saitij unto 
 ijim, l^oto ean a man be bom toijen ije is olt ?
 
 
 ean ijc enter tijr scronti time into ijts mother's 
 ujomt, antJ tie torn ? 3f csus anstoereO, Verily, 
 bcrtlij Jf Gar unto tijrr, c^.vrrpt a man tie liorn of 
 toater, anD of tije Spirit, ije eannot enter into tije 
 itmgjBom of <&o&. 2Tijat totjieij is torn of tije 
 flrsij is flesij ; anfl tljat toijicij is bom of tiir Spirit 
 is spirit Ittarbel not tiiat JT saiO unto tljrr, i?r 
 must iie torn again. iTlir toinO ttlotoeti) miirrr it 
 Imtrti), anti tiiott Dearest tiir sounti tijrrrof, tut 
 eanst not ten toijeme it eometi), anU toijitijer it 
 goetij ; so is eber one tfjat is torn of ttje Spirit. 
 jitcottemus ansUierrU ant) saiU unto ijt'm, ?l?olu 
 ean t^ese things te ? Sesus anstoereti anD saiD 
 unto Jim, ^rt rtjou a master of JTsrael, anU fenoto* 
 est not t^ese tilings ? Fer% beril S saw unto 
 tiir r, H5t r spc.m tijnt be Do iuioii), anD testify tliat 
 lur iiaUr seen; ant) ijr reeeibe not our toitness. .flf 
 3t tialir told ijou eartijln tilings, anU ijr teliebe 
 not ; ijoto sijafl e teliebe^ if tell POU of ijeabenlg 
 tinngs ? anU no man ijati) aseenDeU up to ijea* 
 ben, tut ijr tijat eame Ooiun from ijcab en, eben tij e 
 Son of man, luijo is in iieaben. nnu as Closes 
 lift rt) up tije serpent in tije uitlUerness, eben so 
 must tije Son of man te lifteU up : tijat to^oso* 
 eber teliebeti) in ijim sijoult not perisi), tut ijabe 
 eternal life. 
 
 lje first SunUag after 2Trinitg. 
 ^fje Collect 
 
 , tije strength of all tijem tliat put 
 tijeir trust in ti)ee, mereifulb aeeept our 
 praters ; ant) teeause tijrougij tije toeau= 
 ness of our 'mortal nature be ean Do no goott 
 tiding toiiijout tijee, grant us tije ijelp of tijij grace,
 
 
 tijat in Ueeping of tijij comman&mcnts toe man 
 please tijee, botij in toil! anB Been ; tijrougf) JTesus 
 Jjrist our 3Loro. &men. 
 
 Stye fcfctle. 1 St. John iv. 7. 
 
 SflL&V&to, let us lobe one another: for 
 lobe is of <5oD, antf eber one tijat iouctf) 
 is born of oD, and fcnotoetfj Soft, 2&e 
 tijat lob e tii not imotoctij not act); for iftoti is 
 lobe* JTn tin's toas manifested tijc lobe of Son 
 totoartts us, beeause tiiat c^oti sent i)is onl= 
 begotten Son into t^e bjorlO, tljat toe miojt libe 
 rtjrouoj i)im. Herein is lobe, not tfiat toe lobeU 
 Sot), but tljat ijc lobeO us, anU sent l)is Son to 
 be tlif propitiation for our sins. BelobeO, if (Ron 
 so lobeO us, toe ougljt also to lobe one another. 
 &$ man tyatf) seen oU at ang time. Jff toe lobe 
 one another, 0ot> Dtoelletb in us, anU ijis lobe is 
 perfeeteti in us. ?i>rvrt)i? itnoto toe tijat toe tftoell 
 in ijt'm, anU i)e in us ; beeause ije ijatij giben us of 
 i)is Spirit. ^InO toe ijabe seen, anD Ho testify, 
 tfjat tl)e Jfatfier sent ti)e Son to be tfje Sabiour of 
 f ije toorltf. <LSti)osoeber sijall eonfess tijat Sesus 
 is tljc Son of 0otf, SoD tftoelleti) in inm, anU ijr 
 in Sotf. 21 no toe ijabe Unoton anU beliebetf tije 
 lobe tijat 0oK ijatij to us. c^otJ is lobe ; anU 11 e 
 tljat tftoelletf) in lobe titoclletl) in <&o&, anU (f*oD 
 in fjim. Herein is our lobe maUe perfect, tijat toe 
 mag babe boldness in lije Uai. of futigement; be 
 eause as tie is, so are toe in tins toorltt. Oeve is 
 no fear in lobe ; but perfect lobe eastetij out fear ; 
 beeause fear Ijatlj torment : ?i?e tijat fcarett) is not 
 mate perfect in lobe. 2.2te lobe Jjim, beeause Ije 
 ftrst lobeD us. Jiff a man sag, JT lobe Sod, and 
 ijateti) bis brother, be is a liar : for ije tijat lobetij 
 not bis brother, toijom ije ijati) seen, tjoto ean iie 
 
 2 v
 
 lobe 0oD, brijom be batb not seen? 3nB tijis 
 commandment babe be from ijim, tijat be ujbo 
 
 II I lobetb oD lobe bis brotijer also. 
 
 i>l! 
 
 |* Gospel St. Luke xvi. 19. 
 
 i(? bas a certain rt'cb ntan, ujbt efj bias 
 in purple, anD fine linen, ant) f arct 
 sumptuously cbcnj Daij. 3nD tijcrc bias a 
 certain beggar namctj 3La>arus, toljtcij bias lait) 
 at bis gate full of sores, anD Desiring to be feD 
 limb tijc crumbs, biijicij fell from tijc rtcij man's 
 table: moreober, tije Dogs came anD liciicD bis 
 sores. 3nD it came to pass, tbat tijc beggar DieD, 
 anD bias carrieD bij tijc angels into abraijam's 
 bosom. <Tbc rtcij man also DieD, anD bias burieD : 
 anD in bell be lift up bis rocs being in torments, 
 anD scctij Ebrabam afar off, anD ILa>arus in bid 
 bosom. 3nD be crieD anD saiD, jFatijcr aibraijam, 
 babe merej) on me, anD senD !.a?arus, tfjat be ma 
 Dip tijc tip of bid finger in toatcr, anD cool inn 
 tongue ; for JT am tormenteD in tijts flame. But 
 3brabam saiD, $on, remember tbat tijou in tijn 
 lifetime receibcDst tb gooD tljings, anD lifeetaise 
 Ha>arus ebil tijings ; but nouj be is comforteD, 
 anD tijou art tormenteD. 3nD besiDes all tijis, 
 bettoeen us anD DOU tbere is a great gulf fixeD : 
 so tbat tijen biijo biottlD pass from benre to nou 
 cannot ; ncitijcr can tijcn pass to us, tbat biottlD 
 come from tijence. (Tijen be saiD, ;?) praij tijcc 
 tijcrefore, fatijcr, tbat tijou tboulDest senD bint to 
 m fatijer's bouse: for & babe fibe bretbren ; tbat 
 be mag testify unto tij cm, lest tijcn also come into 
 tijis place of torment ^braijam'sattij unto b tin, 
 (Tijcn bane looses anD tiic propijets ; let tbrm bear 
 tbent ^nD be saiD, |ia, fatfjer ^brabam ; but if 
 one bent unto tijcm from tije Dead, tben bill re-
 
 pent. &nt i)e sait unto ijim, Jff ti)e tyear not 
 iitoses ant tije prophets, neither toill t$eg be per* 
 siuitet. ti)ougi) one rose from tlic teat. 
 
 &i)e Secont Suntag after arrinitg. 
 83le Collect. 
 
 3UOKD, toi)o nrbrr fatlrst to iirlp antf 
 gobern tijrin luiiom tijou Dost tiring up 
 in tij P GtrOf ast fear ant) lobe ; iUrp us, 
 be tJfGf rri) tifcr, unfler tiir protection of ti)n gootJ 
 prob tOrnr r, anO maUe us to i)aur a perpetual fear 
 antt lobe of tijij iiolij jlamc ; tijrougi) .?/ csus CijriBt 
 
 , 1 St. John iii. 13. 
 
 , m iretliren, if rlje toorlU 
 
 iiatc nott. 2.51'r UnoU) tijat toe tjalir 
 es from tiratij unto life, beeau^e 
 toe lobe t^e brethren. |^e t^at lobeti) not i)ts brother 
 abtOeti) in Bcatf). JLCtijosocUrr tiatett) i)ts brother 
 is a murOerer : anD nc tuto to tij.it no murocrer ijattj 
 eternal life abiting in tint. |^ereb pereeibe toe 
 tije lobe of (SoO, because ijr lain tfoton ijijs life for 
 us : ant toe ougi)t to lav toton our libes for tiir 
 brethren. But toljoso iiatij ti)is toorlt's gooO, ant 
 seetij ^is brother ^abe neet, ant sfmttert) up l)is 
 botoels of compassion from ijim ; ijoto ttoeUctb 
 tijc lobe of <$ot in ij tm y i*U> little cljilt ren. let 
 us not lobe in toort, neither" in tongue; but in 
 teet, ant in trutij. ^Int fjerebg toe fcnoto tijat toe 
 are of tij e iruti), ant stjall assure our iicarts be- 
 fore l)im. jFor if our ijrart contemn us, <&ot is 
 greater tiian our ijeart, ant fenotoet^ all tilings. 
 iielobet, if our ^eart contemn us not, tijen
 
 toe confluence totoarDs <&oD. 3nU tobatsoeber toe 
 asft, toe reeeibe of bim, because toe fteep bis eom* 
 manDments, anD Do tbose tilings tbat are pleasing 
 in bid sigbt. 3nti tijis is bid commanDntent, c bat 
 toe sboulD beliebe on tbe ilame of bid Son .flesus 
 Cbrist, anD lobe one anotber, as be gabe us com* 
 manDment &nD b* tbat fteepetb bid commanD* 
 ments Dtoelletb in bfm, anD be in bim : anD bereby 
 toe ftnoto tbat be abiDetb in us, by tbe Spirit toijieij 
 be batb giben us. 
 
 &$e <5ospeL St. Luke xiv. 16. 
 
 <<E*&2rajfirL man maDe a great supper, 
 anD baDe many ; anD sent bid serbants at 
 supper= time to" say to tijem tbat to ere biD* 
 Den, Come, for all tbings are noto reaDy. anD 
 tbey all toitb one consent began to man e'e.r ruse. 
 CTtir first saiD unto bim, :?/ babe bought a piece of 
 grounD, anD JT must neeDs go anD see it ; .?/ pray 
 tbee babe me c.reuscD. ^nD anotber saiD, $ babe 
 bougbtfibe yofte of oxen, anD :?/ go to probe tiinn ; 
 
 fpray tbee babe me e.veuseD. nD anotber saiD, 
 babe marrieD a toife, anD tbcrefore Jf cannot 
 come. So tbat serbant came, anD sbetoeD bid 
 lorD tbese tbings. ben tbe master of tbe bouse 
 being angry saiD to bis serbant, <f>o out quicftly 
 into tbe lanes anD streets of tbe city, anD bring in 
 bttbrr tbe poor, anD tbe maimeD, anD tbe bait, anD 
 tbe blinD. ^nD tbe serbant satD, HorD, it is Done 
 as tbott bast commanDeD, anD yet tijrre is room. 
 HUD tbe lorD saiD unto tbe serbant, <&o out into 
 tbe bigb-toays anD beDges, anD compel tijem to 
 come in, tbat my bouse may be filleD. JFor JF say 
 unto you, iTbaf none of tbose men toiitcb toere 
 biDDen sball taste of my supper.
 
 ty tfnrii SunBag after ar 
 
 gfye Collect, 
 
 01UD, toe liesecri) tiiee mereifulin to 
 ije.iv us; anB grant ttjat tor, to uifjom 
 _ ttyott fjast gtoen an ijeartp Desire to prag, 
 mag b ti) migf)t atU be DefenDeb anti eomforteb 
 in all Dangers anB aDtoersities ; tiivottgi) 
 <*Tf)rtt our HorD. 
 
 Qty O'ptfttle. 1 St. Pet. v. 5. 
 L of $ou be subject one to anotf jer, anti 
 be elofljefl ujttij ijwmtlttn : for @oO resist* 
 eti) tf)e prouD, anO gibet^ graee to tfie 
 ijumble. ^nmble wourselbes therefore unUer tjje 
 migijtn IjanD of 0oD, ttjat ije mai> exalt sou in 
 Due time ; easting all nour eare upon 1)im, for ije 
 ear etij for ijou. Be sober, be Vigilant ; beeause 
 our aUuersars rlje Debil, as a roaring lion, toalft* 
 eti) about seeiu'ng U)i)om i)e mag eu our : UJiioin 
 resist stetnf ast in tiie fattij, iutolutug tijat tijc same 
 afflietions are aeeomplisiieti in ijour brethren tijat 
 are in ti)e torlt( But ti)e otfof alt graee, t|)o 
 ijatf) ealleU us into fjis eternal giorg bg Christ 
 0esus, after tijat t>e i)abe suffereD a toijile, make 
 POU perfeet, stablisi), strengthen, settle nott. <To 
 frim be glorn anti Dominion for eber anO etoer. 
 
 * St. Luke xv. 1. 
 
 Breto near unto turn all tide publi* 
 eans anB sinners for to ijear ijim. &nB 
 Hie ^ J ijarisees anB seribes murmureB, san= 
 ing, {Tin's man reeeibetf) sinners, anB eatetij ujitij 
 tijem. ZlnB lie spalie tin's parable unto tijem, sag* 
 ing, dStiiat man of ijou iialitng an ijunBreB sijeep. 
 if be lose one of tijem, Bot^ not leabe tl)e ninetg 
 
 2 z
 
 
 ant) nine in tite toilBerness, ant) go after tijat 
 toijicij is lost, until ije ftnl) it? 3ntj toijen tjc ijaiij 
 fount) it, ije iagetij it on ins sijouIDers, rejoicing. 
 &nt) toijen ije eometij ijome, ije ealletij togetijer ijis 
 frientJs ant) neighbours, sagtng unto tijem, l\c jotc c 
 toitij me, for ijabe fount)' mg sijeep toijieij toas 
 lost .?/ sag unto gou, iTiiat liltetotse fo sijall be 
 in ijeaben ober one sinner tijat repentetij, more 
 tiian ober ninetg ant) nine fust persons, toijtrij 
 neet) no repetttanee. (Pitijer toijat tooman ijabtng 
 ten pieees of silber, if sije lose one pteee, Dotij not 
 iigijt a rantjle, ant) stoeep tije ijouse, ant) seen t)tli= 
 gentlg till sije ftnti it ? 3 nU toijen sije ijatij fount) 
 it, sije ealletij ijer frientJs antJ jer neighbours to= 
 getijer, samng, l\e jo tee toitij me, for ijabe fount) 
 tije pieee toij t eij JT tia^i lost Hiaetoise, JT sag tin* 
 to ou, S:ijere is fog in t^e presenee of tije angels 
 of Sot) ober one sinner tijat repentetij. 
 
 * 
 STlje fourtij SunUag after STrinitg. 
 
 CTije Collt ; 
 
 c^cOD, tije protector of all tijat trust in 
 tijee, toitijottt toijont nothing is strong, 
 notijing is ijolg ; JFnerease ant) multtplg 
 upon us tijg mereg ; tijat, tijou being our ruler anti 
 gutUe, toe mag so pass tijrottgij tilings temporal, 
 tijat toe finallg lose not tije tijings eternal : Srant 
 tijis, ijeabenlg jFatijer, for JTesus (Kijrist's safee 
 our liortj. ^Imen. 
 
 ije <!?pi8tle Rom. viii. 18. 
 
 &<CK$ tijat tije sufferings of tijts pre* 
 sent time are not toortijg to be eomparet) 
 toitij tije glorg toijt'cij sijall be rebealcD in 
 us. jfor tije earnest expeetation of tije ereature
 
 toaitetij for tije manifestation of tije sons 
 jFor tije creature toas maBe sublet to banitg, not 
 toillingin, tint tn> reason of ijini toijo ijatij suli= 
 jcctea tije same tit ijope : because tije creature itself 
 also sijall be Bclibcrcti from tijr bondage of rov= 
 ruction, into tije glorious libert of tjje cijiiBren 
 of <SoB. jFor toe fenoto ti&at tije toijole creation 
 groanctf), anD tratoaileflj in pain together until 
 noh). ^tnU not onlg t^ej), but ourselbes also, 
 toi)ic^ ^abe rlje nrst=frutts of t^e Sjnrtt, etoen toe 
 ourselves groan luttlim oursetoes, baiting for tijr 
 aD option, to to it, tijr redemption of our 
 
 St. Luke vi. 36. 
 
 e therefore merciful, as gour 
 also is merciful. SuUge not, anD ge s^all 
 not be I'uUgeU : condemn not, anD ijr sijall 
 not be con&emncD : forgibe, anB %e s^all be for* 
 giben : gibe, anfl it sfjall be gib en unto DOU ; go oO 
 measure, presseU Uoton, anU sljafteit together, anU 
 running ober, sijall men gibe into jjour bosom. 
 ,-ffor toitij tije same measure tijat ne mete toitijal, 
 it sijall be measured to ijou again. 31 nH ije spaiic 
 a parable unto tijcm, Can tijr blintf leati tijr blinD ? 
 sfjall tfjeg not botfj fall into tije Ditcfj ? &fy fiis* 
 ciple is not abobe ijis master; but eberu one t^at 
 is perfect sijall be as ijis master. an5 toijn be- 
 ijolUest t^ou tije mote tijat is in tij brotijer's"ee, 
 but perceibest not tije beam tijat is in tijine oton 
 ee ? itijer ijoto canst t^ott sa to % brotijer, 
 Urotijrv, let me pull out tijr mote tijat is in tijine 
 ei>e, toijen tijou tijijself beijoltiest not tijr beam tijat 
 is in ftine oton ege? sr^ou bgpocrite, cast out 
 first tije beam out of tijine oton eve, anU tijrn sijalt 
 tijou see elcarli) to pull out tije mote tijat is in tijv 
 brotijer's ege.
 
 
 &ty fifty SunDas after 2Trtnttg. 
 &ty ColUtt 
 
 rl2r, &orB, toe beseecf) tijee, tijat tfje 
 
 course of tins Vjorlfl map be so pracc= 
 abln ortierrtJ bp tijn governance, ttiat tijn 
 Cijurcij map" iopfullp srrVr tijrr in all gob IP quiet* 
 ness ; fljrougfj JFesus Christ our i.orB. &men. 
 
 |* 0pfetle. 1 St. Pet. iii. 8. 
 
 nr all of one minU, tjabtng compassion 
 one of anotijcr, lobe as iiretijren, be p ttt= 
 fit I, be courteous ; not renDcring ebtl for 
 ebfl, or railing for railing ; but contraritoise bless* 
 ing ; Unoimng tiiat ijc are thereunto ra UcD, tijat ijr 
 siiouio inherit a blessing, jrov ijr tliat lutll lobe 
 life, anD see gooD Haps, let i)im refrain tjis tongue 
 from cbtl, anfl iu's lips tiiat tfjeij spraii no guile: 
 let ijim esci)eb) rUtl, ant) tio goott ; let ij im scch 
 peace, antt ensue it. jFor tiir eves of tijr Horti are 
 ober tijc righteous, and i)is ears are open unto 
 tfjeir praters : but r^e face of ti)e S.orD is against 
 tliein tijaf Oo ebil. ^nti luijo is ijc tijat bjill iiann 
 ijou, if PC be followers of tijat ujiitcij is goott y 
 But anulf e suffer for riigiiteousttess' safte, japp 
 are e: anU be not afratD of t^eir ten*or, neither 
 be trouble!) ; but sanctify tf>e He vt) i^oti in pour 
 tearts. 
 
 %ty <SospeJ. St. Luke v. 1 . 
 
 T came to pass, tijat as tijr people pressed 
 wpon ijim to iiear tfje 2Llorti of Soft, ijc 
 stood bp tijc lafcc of cnncsarctij, auo sab) 
 tbio s^ips standing bp tije laiir ; but tiic fishermen 
 bere gone out of tiicm. auti lucre bjasijtug tijct'r 
 nets, ^tnti ijc cntcrcU into one of tijr sin'ps. tuijtr i)
 
 toas Simon's, ant prapet fjirn tfjat fje tooult tfjrust 
 out a little from tfje lant : ant J>e sat toton, ant 
 tattgijt tfje people out of tije sfjip. |ioto toljen i>e 
 tjaD left speaiu'ng, IK sait unto Simon, Haunelj 
 out into tije tirrp, ant let toton gout nets for a 
 traugi)t. ^nt Simon answering sait unto ijtm, 
 iilaster, tor ijabe toilet all tijc mgljt, ant ijabe 
 taUrn nothing; nevertheless, at ti)ij biort Jf Uitll 
 let toton tie net &nt b)|jen t^ep liat t^is tone, 
 tfteg ineloset a great multitute of fishes, ant tfjeir 
 net brafte. ^Int tijeg fceefconet unto tfjeir partners 
 U)l)t ci) toere in ti)e ofijrv sijip, rljat tfjrp sijoult eome 
 ant ijelp tijrm. Huti tijrij eame, ant ullet totii 
 rlje sf)ips, so tf)at tijcn lirgau to sinft* tLCtiiru 
 Simon ^eter sain it, ijr fell tobn at JTesus' ftnees, 
 saing, Separt from me, for jr am a sinful man, 
 3Lort. <dFor f)e toas astonisijet, ant all t^at 
 tuere toitf) ^im, at rl)e trauojt of tfie fishes iufjtei) 
 tijri) ijatJ taUrn; ant so toas also JTames, ant 
 Sofjn, tijr sons of &efcetee, tofiie^ torn partners 
 totti) Simon. ilnt> JTesus sait unto Simon, JFear 
 not, from ijeneefortij tijou sijalt ratrl) men. 
 toijen t^e^ ^at irougljt i^eir sfjips to lant, 
 forsook all, ant follotoet ijim, 
 
 2T^e zixty Suntag after 
 
 *!Tfje Collect 
 
 (5(^13, to^o fjast preparet for t^em t^at 
 lobe tijr c sueij goot tljings as pass man's 
 unterstanting ; ^our into our ijearts 
 mtij lobe toUiart tijee, tijat toe, lobing ti)rc abotoe 
 all things, maw obtain ti)i> promises, toliiei) f.vr rrD 
 all t^at toe ean tesire ; tijrougi) JTesus ^ijrist our 
 llovti. &men. 3 A
 
 Rom.vi. 3. 
 
 iHOWt IT not tiiat so in any of us as to ere 
 bapti>et> into Jesus (Tt)vts>t lucre bap- 
 ti?eB into tis to art) ? ^terefore toe are 
 bttricti lutti) inm bi> baptism into tieati) ; tijat liiic 
 as (Tijnst toas ra'tscD up from tiic UraD by tijr 
 glorn of tijc ,-jFatijcr, (ben so toe also stouID toalu 
 in ncuwc66 of life. JFor if toe iiabe iirrn plnntrO 
 together in tl^e lifeeness of fji Ueatlp, toe stall ie 
 also in tf>e lifteness of i)is resurreetion : fenototng 
 tljts, tijat out olO man is rrurtff c U lutti) i)tm, tiiat 
 tljr i) oDi? of din mi glj t lir Bestromtt, tijat ij cnr rf ortij 
 toe sijoulU not gerbe sin. jFor iir tiiat is tie an is 
 f rrrti from sin. jloto if toe tsr U f au toiti) (Tijvtst. 
 toe beliebe tiiat toe stall also libe to ttij tint ; ftno to= 
 ing tijat (Tijrist being raised from tijr He atj Utrtij 
 no more ; t> r atij iiatij no more dominion otoer tint. 
 jFor in ttat te DieO, te UieU unto sin onee ; but in 
 tijat ijr UUrti), ijr liUrtD unto SoO. ILtUctoise 
 reeUo'n ijr also rourselbrs to be traD tntirrti unto 
 sin, but alibe unto Sotf tiirougi) Jfesus Cijrist 
 our iiovO. 
 
 St. Matth. v. 20. 
 
 saiO unto !jt6 Dtsrtplrs, <?.vrcpt 
 ^our righteousness stall CAT re D tij c rt gi)t= 
 eousness of ttjr ^eribes ant) iJljarisccs, ijr 
 stall in no ease enter into tijr It ingtiom of ijcaUcn. 
 i?c ijabc ijcavD tijat it toas sat'U bij tt cm of oID 
 time, rtou stalt not lull: ant) totosoeber stall 
 lull stall be in Danger of tiic tut) gcmcnt. But ;?/ 
 sag unto sou, ttat totosoeber is angrg tottt tis 
 bvottcr tout out a eause stall be in Danger of tijr 
 fufcgement: anti totosoeber stall sa to tis bro= 
 tter, laaea, stall be in Hanger of tte council: but 
 

 
 tofcosoeber sljall sap, f)ou fool, sfiall be in Ban* 
 ger of ljell*&re. arijerefore if fljou bring tf)g gift 
 to tfje altar, anB tfjere remembcrest tijat tf) bro= 
 
 tijer ijati) augi)t against tiiee ; IcaUe tijere tp gift 
 if fore ti)f altar, ant) go tijn bap, first be reeon= 
 cileB to ti)ij iirotijcr, anO tijrit tome and offer tijij 
 gift, ^gree luttl) tijtue aUbersavi? qutetUn, toijtlei 
 rtjou art in tije U)ai> Uittij turn ; le*t at aui/time tijr 
 atd)ersar tJeliber fljee to ti)e julfge, anUl^e fwfge 
 Ueliber tfjee to tije ofKeer, anD tfjou ie east into 
 prison. Ferilg JT sag unto ttee, STfjou si)alt li 
 no means romr out tijenee, till tijou ijast paiD tije 
 uttermost fartijtng. 
 
 * 
 
 S$* sebentti Suntiag after ^rinitg* 
 fflje Collect. 
 
 US of all potoer anK migtt, toijo art t^e 
 autljor anB giber of all gooB tilings; 
 raft in our hearts tije lobe of ti)i> ilamr, 
 increase in us true religion, nourisf) us biti) all 
 gooBness, anB of rijij great mcrnj iieep us in tljr 
 same ; ri)rougl) JTesus Ciirist our HorB. 
 
 " Rom. vi. 19. 
 
 P<&3[!t after tfje manner of men, because 
 of tijc tnfirmtti) of ijour flesi) : for as i?e 
 fjabe ijirlBrB pour members serbants to 
 uneleanness anB to iniojtitg unto inKjuitg ; eben 
 so nob) yielB your members serbants to righteous- 
 ness unto holiness* jFor toljc n PC luere tije scr= 
 bants of sin, PC luere free from righteousness. 
 2L2lijat fruit tjaB PC tljcn in tijosc tilings, tuijereof 
 ge are nobj as^ameB ? for tije enB of tfjose things 
 is Beatt But nob) being maBe free from sin, anB
 
 
 Ijf romr srrbants to e^oti, yr tiaUr ijour fruit unto 
 I)olwr5s>, ant ttjc rnt ebe'rlasting life, .-ffov ttje 
 toages of sin is teati) : cut tije gift of Sot is 
 eternal life, tijrougij .?f esus (Tijrist our ?Lort. 
 
 &$* OSpft St. Mark viii. 1 . 
 
 . tijose tags tljr multitut e being berg great, 
 ant ijabiiig nothing to rat, Jfesus rallrt 
 ijis tiseiples unto ijhn, ant saitij unto ttjrm, 
 lir rom^assion on ttjr nut ititut r, tr rausr tijr r 
 ijaUr nob been toiti) me ttjrrr tans, ant Ijabr no= 
 fting to eat: ant if 3f sent tfjenfatoap fasting to 
 ttjrir ou.ni Ijousrs, ttirn toill faint tin tijr to an ; for 
 tibers of tijein eante from far. ant ijis tisriplrs 
 anstoeret ijun. jrroiu to^enre ean a man satisfy 
 tfiese men toiti) lirrat ijrrr in tijr toilternessl 
 ant ije asUrt tijnu, ?i>oto mani? loabes ijalir ijr y 
 ^nt t^e sait, Seben. ^Int e eommantet tije 
 people to sit toton on tije grount. ant ije tooft 
 tije seben loabr s, ant gabe tijanlis, ant bvaUr, 
 ant gabe to ijis tiseiples to set before tijein ; ant 
 tijrn tit set tije m before tljr people* ant tfjeij ijat 
 a feto small fts^es ; ant ije blesset , ant com- 
 mantet to set tljem also before t^em. So tljei> 
 tit rat, ant toere ullet : ant tljei? took up of tije 
 broken meat tijat toas left seben baskets, ant 
 tijcn ttjat ijat eaten toere about four tiiousant. 
 ant lie sent t^em atoag. 
 
 * 
 
 Sije eigijtf) Suntag after 2Trinitg. 
 
 toijose neber^failing probitenee 
 ortereti) all tilings boti) in ijeaben ant 
 earti) ; 2.5 tr ijumbln beseeei) tijee to put
 
 
 
 atoan from us all ijurtful tilings, ant) to gibe us 
 tijose tying* toijici) be profitable for us ; tyrougij 
 JTesus <ijrist our HorD. &men, 
 
 Rom.viii. 12. 
 
 , toe are Debtors, not to tye 
 flesf), to libe after tye flesij. jFor if ge 
 libe after tye flesi), pe sijall Hie ; but if pe 
 ) rtje Spirit Do mortifn t^e UeeDs of tf>e ioUp, 
 e sijall litoe. ^or as man as are leU ftj? tije Spirit 
 of Soft, tijeg are rlje sons of <5ot(. ^or ^e Jjabe 
 not reeeibetfti)e spirit of bondage again to fear; 
 but ijc ijabe reeeibeD tiir spirit of aD option, tuijcvdm 
 toe er, Etiba, .dFat^er. &ty Spirit itself beared 
 toitness toitfj our spirit, rljat toe are tljr eljilDrrn 
 of c^oi) : anD if rinlDvcn, tijen ijeirs ; ijeirs of Ootf, 
 ant) j'oint*i)ctrs tottij Cijrist: if so be tijat toe 
 suffer toitl) ^im, tfjat toe mag be also giorift'eu 
 together* 
 
 St. Matth. vii. 15. 
 
 of false propiirts, tofn'ci) route 
 to ijou in sijerp's dotijtng, but intoarUln 
 tijrij are rabrning toolbes. i?c sijall Uno to 
 tljcm bn tljrt'r fruits: Oo men gatljer grapes of 
 ti)orns,'or ugs of tfjistles '' (Pben so ebrrn goot) 
 tree bringeti) fortij goo t) fruit ; but a corrupt tree 
 brtngcti) forti) ebil fruit. H good tree cannot 
 bring f ortf j ebil fruit ; neither ran a corrupt tree 
 bring forti) gooU fruit <5ber tree tfiat bringeti) 
 not forti) gooB fruit is ijrton Co ton, antJ east into 
 t^e fire. SLStijerefore b tf)eir fruits e sijall ftnoto 
 tijcm. ilot eberg onc'tijat saiti) unto me, lLorO, 
 HorK, s^all enter into tije itingfiom of ijeaben ; 
 but ije tijat Boeti) t^e toill of mg JTat^er toi)ie$ is 
 in i)eaben, . 
 
 3B
 
 
 mra 
 
 aG 
 
 2T!)e nintfj Sunday after 2rrinitg, 
 2$e Collnt. 
 
 to us, ILord, toe fcesceefj tfjee, tije 
 
 spirit to tlitnfi and bo altoaws sud) tfjings 
 as tie rtfjfjtfttl ; tijat tor, toijo cannot do 
 ann ti)tng tfjat is good toitijottt tijcc, maij In; tijcc 
 lie enabled to libe according to tijjj toill ftijrougij 
 JfeBtts Christ our lLorD. ^nten.' 
 
 I Cor. x. 1 . 
 
 jr tooirtH not tfjat ge i) 
 br ignorant, ijo to tijat an our fathers toere 
 wnHcr tijc cloud, and all passed tijrougJ) 
 tijc sea ; and toere all faapthcd unto Closes in tijc 
 cloud, and in ttjc sea ; and did all eat tijc same 
 spiritual meat, and did all drinu tlje same spiritual 
 drinft : (for ti)e dranfe of tijat spiritual liocfc tijat 
 follotoed tijemf and tljat ROCK toas Christ) But 
 toitij manij of tijcm ^od toas not toell pleased ; 
 for tijr n toere ou crtiiro ton in tij c toildemess. ilo to 
 tijese" tijings toere our examples, to tiir intent toe 
 should not lust after ebil tijings, as tijcij also 
 lusted, ^eit^er ie m idolaters, as toere some of 
 tijcm ; as it is tortttcn, rijc people sat do ton to 
 eat and drinti, and rose up to plaij. ficitijcr let 
 us commit fornication, as some of tijcm committed, 
 and fell in one dao tfjree and ttocnti? thousand. 
 ilcttijcr let us tempt Cijrtst, as some of tijcm also 
 tempted, and toere destroyed of serpents, ilcttijcr 
 murmur PC, as some of tijcm also murmured, and 
 toere destroyed of tfje destroyer, iioto all tijese 
 tijings ijappened unto tijem for ensamples : and 
 tije are toritten for our admonition, upon toijom 
 tjje ends of tfje toorld are come. fcKlljerefore let 
 ijim tijat tljinftctij ije standctij taiic ijrcd lest ijc fall
 
 
 tTijcrr ijatij no temptation taunt ijott, but sudj 
 is common to man : but &ott is faithful, tuijo toil! 
 not suffer nou to be tcmptrt) alioUe tijat we are 
 able; but totll Imtij tfje temptation also m'ahc a 
 luaij to escape, tijat ijc man be able to bear it 
 
 Stye 0009(1 St. Luke xvi. 1 . 
 
 sail! unto ins Bisciples, iTijcrc toas 
 a certain ncij man tuiudj ijati a stetoarB ; 
 anu ttir same toas aeeuseO unto ijt'm tijat 
 )f ijati UiasteO ijis gootrs. Hut) ijr ealleti iitm, anfl 
 sain unto tyim, ?i)oU) is it tijat JT ijrar tijis of tijee ? 
 Sibe an account of t^i? stetoartisijip ; for tijou 
 mancst be no longer stetoarU. 2T^en t^e stetoarB 
 saiB lwtti)tu ijtmsclf, (ISti)at sljall Jf Do ? for nuj 
 lorU tauetij aUjan from me tiic stcu)artisi)i)) : J 
 cannot Dig, to beg JT am asliamctu .? am resolbefi 
 Uiijat to Do, tijat, iuijcn .?/ am put out of tij c stcto= 
 arUsijip, t^e ma receibe me into t^cir Bouses. 
 So i)e calleD'eberg one of ijis lorU's Uebtors unto 
 ijtm, anD saitf unto tljc first, ?i>olu mucij otucst 
 tijou unto mn lorU V HnB ijc saiB, .Hn ijunUrrU 
 measures of oil ^ntt ^e saiU unto i)im, 2Tafte tf) 
 bill, anti sit tfoton quicftlg, and torite fiftj?. 2Tijen 
 saitf ijc to another, Hut) ijoU) mud) obest tijou v 
 Hut) ijr saiO, Hu ijuutrct! measures of tuijrat. Hut) 
 ijr saiO unto ijtm, (TaUe tijn bill, aut) Invite four* 
 score. Hut) tijr lovt) commenUetf tijc unjust steuj* 
 arU, because Je i)alf Bone toiselu : for t^e d)il&ren 
 of t^is toorlB are in fljeir generation toiser ti)an 
 flje df)ilBren of lipjt ^nB sag unto sou, flflaUe 
 to mntrsr ttics fricnBs of tijr mammon of unrigbt* 
 eousncss ; tijat U)ijcu nc fail, tljen mag meitoe ijou 
 into everlasting habitations.
 
 
 STije tenrl) Suntag after STrinitg* 
 
 (?& tfii? merciful ears, <D ILort, be open to 
 tljr pragers of tinj immblc serbants ; ant 
 
 w tfiat tfjel> ma obtain tfieir petitions mafte 
 
 tljein to asfc suei) things as si)all please tijrc; 
 rtn'ourjf) JTesus Cijvist our liort . Hmen. 
 
 ICor.xii.l. 
 
 tooult not ijabe ou ignorant i>rtmobj 
 rtjat i>c iucrc <5rntilrs, rarrirt atoaw unto 
 t^ese tumb itols, rtien as ge iutre let. Wttwt* 
 fore JT gibe gou to unterstant, t^at no man speak* 
 ing i t^e Spirit of <Sot eallet^ Jfesus aeeurset ; 
 ant tfjat no man ean sap tftat JFesus is ttje Hort , 
 but i r|ie iol 0l)ost' ^toto t^ere are ttoersi= 
 ties of gifts, but tf)e same Spirit 2lnD tijr vr are 
 ttfferences of atministrations, but tijr same Hort. 
 ^nt t^ere are tibersities of operations, but it is 
 tijr same 0ot, Doijo UiorUeti) all in all. But tljr 
 manifestation of tijr Spirit is giben to f bmj man 
 to profit to ttfjal. ,-|For to one is giben bij tijr Spirit 
 tlir toort of tomtom ; to anottjer tljr to oft of Unoto- 
 letge bg ^e same Spirit; to another faiti) bg tije 
 same Spirit ; to another tij e gifts of Dealing bij 
 tije same Spirit ; to another t Jje to o ru ing of mi* 
 raeles ; to another propijenj ; to another tiseem- 
 ing of spirits ; to another timers feints of tongues ; 
 to another ttir interpretation of tongues. But all 
 tiiese toorUrti) ti)at one ant tiir self-same Spirit, 
 tibiting to eberg man seberallg as fje toiH.
 
 H[)e OSpel. St. Luke xix. 41 . 
 
 r $19 tofcen be toas come near, be bebeiD tbe 
 citg, anU toept ober it, sawing, Jrf tbou 
 
 ba&st UnoUm, r Urn tboti, at least in tins 
 tbg Bag, tbe things tobieb belong unto tbg peace I 
 but no to tb eg are bft from tijtne eges. jFor t^e 
 Oai? sijall come upon tijcc, tijat ti)ine enemies sijall 
 cast a trend) about tijcc. anti compass tijee rottnD, 
 anti fteep tfiee in on eberg stUe, anK sfiall lag fljee 
 eben toit^ tfje grounti, antr tf> c^ilUrcn tott^tn 
 tljee ; anU ttjrij sijall not Icabe in tfjce one stone 
 upon another ; because tl ou Uuctocst not tiir time 
 of tinj Visitation. HnD ijr toent into tlir temple, 
 anti egan to cast out tiicm tijat soft tijcrctn, anU 
 t^em t^at bougfjt, saving unto tijem, JTt is toritten, 
 IttD Jjouse is tfje ijouse of praer: but ge tabe 
 made it a Den of tijtcUrs. HnD ijc taugljt Oaflg in 
 tlje temple. 
 
 2TJ)C elebentt) SunUag after SWnitg. 
 2T^e Collect. 
 
 O (T> D , Ujlio Beclarcst Hi n almigijtn po tocr 
 most cijieflij in s^etoing mercg antu pitg ; 
 lilcrcifuUi/ grant unto us siicij a mea- 
 sure of tiiij grace, tiiat toe, running tijc toag of tiji? 
 commandments, mat) obtain tijn gracious pro= 
 mises, anB be maUe partafters *of tfj 
 treasure ; tijrotiQf) JTesus Cijrtst our Horti. 
 
 2Ti>e Epistle. 1 Cor. xv. 1. 
 
 &<<!ritH<?|i, S Declare unto ^ou tije 
 Gospel toijicij .?/ preacijrU unto gou, toiurij 
 also DC babe rcceibeti, anu tobcrcin ge 
 stanH: bg tobtcb also ge are sabeU, if ge ueep in 
 
 3 c
 
 mentors toijat Jf preacijeU unto gott, unless m 
 jjabe beliebeB in bain. JFor JF BeltbereB unto j>ou 
 first of all, tijat toijtci) JT also reeetbeB, i)oto tijat 
 Christ BieB for our sins, according to tije Scrip* 
 tures ; antJ tijat ije toas burieB ; anD tijat ije rose 
 again tije tf)irU tag, according to tije Scriptures ; 
 anU tijat ije toas seen of Cepijas, tijen of tije ttoelbe : 
 after ti)at, f)e iuas seen of afcobe fibe ^unDreH ire= 
 t^ren at onee ; of toljom t^e greater part remain 
 unto tfjis present; but some are fallen asleep: 
 after ti)at, Ije bias seen of Sames ; tijen of all tfje 
 Apostles : anU last of all, ije bias seen of me also, 
 as of one fcorn out of Hue time. jFor JT am tije 
 least of tfje Apostles, tljat am not meet to fce ealletf 
 an Apostle, heeause JT perseeutefl tije Cijure^ of 
 &ott. But l)i? tijr graee of <&oU IT am Uiljat JT am : 
 anU ijts graee tuind) bias bestobieti upon me bias 
 not in bain; but ,?l laboured more abunUantli? 
 t^an rl)e all ; get not JT, but tije graee of <5oK 
 bjijtdj bias biitlj me. STfjerefore bjfjet^er it toere 
 JT or tijeg, so bie preaei), anU so ge beliebeU. 
 
 2T|)e (!>00pei St. Luke xviii. 9. 
 
 S spafee tl)is parable unto eertain 
 bjfjiel) trusteU in tfjemselbes rljat tljeg toere 
 righteous, ant) Despisett others : iTiuo men 
 toent up into ti)e temple to praij ; tije one a ^1),i= 
 rtsee, anB tije otijer a ^ubh'r.in. ^Tije |)ijarisee 
 stootl anU pvaijetJ tijus to itlj ijimself, iT o , ;?) tijanU 
 tijee, tijat J( am not as otijer men are, extortioners, 
 unjust, adulterers, or eben as tijis publican : JT 
 fast ttoire in tije toeeu, JT gibe titijes of ail tijat JT 
 possess. HntJ tije ^ubliean, standing afar oft, 
 moult) not lift up so mueij as ijis eijes unto bea- 
 ben, but smote upon ijt's breast, saving, 0oD be 
 mereiful to me a sinner. S tell gou, tijis man
 
 toent tf ohm to ijis ijouse fustiftet) ratljrr tftan tlje 
 otijer : for e berg one rftat exaltetft lumself sftall be 
 abaseD ; ant) ife that immbletf) ftimself sftall be 
 
 fte ttoelftft SunDag after STrinitg. 
 
 antJ 
 
 aIU)aws5 more rraBn to tear tijan lur 
 to prai?, anU art iuont to gibe more tijan 
 er toe tJfsivr, or tfeserbe; ^Jour tJoluu upon 
 us tijr aiiunOan re of tf)ij mrrr ; for gib mg us tijo sr 
 tilings toijcrrof our ro'nsrieure i& afratD, ant) gib- 
 ing us ti)05f goot) tijings toijiri) IDC are not toortfnj 
 to asft, but tijrougf) tijr merits ant) mediation of 
 STesus Christ, rl) Son, our ilorB. ^men. 
 
 ^f)e (PpiStle. 2Cor. iii.4. 
 
 C3& trust Jjabr bje rljrougi) (Tljrist to 
 <P otJluavtJ : not tijat b)e are suftteient of 
 ourselbes to tijinfe ann tfjtng as of our= 
 ; but our sttffirirnrn is of c^oD, ilcUio also 
 ijatfj maDr us able minisfers of ttjc fir to (Testa* 
 mem ; not of rfjr letter, but of tije Spirit: for tfjc 
 letter feiHetf), but rfte Spirit gibetft life, But if rje 
 ministration of Beat^ toritten antr engraben in 
 stones bias glorious, so tfjat tije eijtlOvrn of .Is- 
 rael eoulti not strpfastln brijolD tije faee of Ittoses 
 for tije glorn of fjis eountenanre, b)f jieij glorn bias 
 to be Done aluai? ; bob) sball not tbe ministration 
 of tfte Spirit belrarjer glorious ? JFor if tfte mini* 
 stration of eonOemnation be glorp, mueft more 
 Boti) tijc ministration of righteousness e.rrrr5 in 
 glorg.
 
 
 $i)* OSpel. St. Mark vii. 31 . 
 
 f&3&&, teparting from tfje eoasts of S&re 
 ant ^tocn, tame unto tijr sea of (!>altlrr, 
 ttjrouQl) H)c mtOst of tijr roasts of Seea* 
 luB tijrn bring unto ijtm one tijat toas 
 braf, ant ijaU atf impetiment in ins speed) ; ant 
 tijrn trsrrrij ijtm to put ins tjant) upon ijtm. ^int 
 Ijr too U i) un astDr from tiir multttuD r, ant put t) t s 
 Angers into lits cars, ant ijc spit, ant tourijrt ijts 
 tongue ; ant looking up to tirauru, ijr signet, ant 
 sattl) unto fnm, (?pi)pfjati)a, tiiat ts, 13r openet. 
 rinti straigijttoan (is ears toere openet, ant tljc 
 string of ins tongue toas looset, ant ijr spaiir 
 plain* &nt ijr eijargrt tijrm tijat tijrn sijoultJ tell 
 no man : but tijr more tjr rijar get tijr in, so nut rij 
 t ij r more a great teal tijnj pub I tsijrD it ; ant lu rvr 
 bnjont measure astontsijrli, saijtng, ?i> r ijatij tone 
 all things lu r U ; ij r maUrti) tofij tijr teaf to fjear, 
 ant tije tumb to speah. 
 
 (Tijc tijtrtrrntij ~unDan after (Tnnttn. 
 CTjc Collect. 
 
 iLtfUWi? jTi? ant mereiful <T>oo\ of ujijosr 
 on IP gift it r om rtij tijat tijn f a ttijf ul people 
 to unto tijrr true ant lautable srvtnrr ; 
 <5rant, toe lirsrrrij tijrr, tijat toe man so fattijfuUn 
 sertoe tijrr in tijts life, tijat toe fail 'not ftnalln to 
 attain tijn ijralirnln promises ; tijrott gij tijr merits 
 of JTesus Cijrtst our $.ort. Hmrn. 
 
 ty <pttle. Gal. iii. 16. 
 
 abradant ant fjis seet toere t^e promises 
 mate. $?e saitt not, &nt to seets, as of 
 but as of one, &nt to tfjij seet,
 
 
 luinrt) is (Ttinst. 3nD tins ?/ sai>, tTtjat tijc eobe= 
 nant tijat las eonftimeD fcefore of <5oD in (Ti)nst, 
 tijr ILato, ujijtrl) toas four ijuuDreD anB tljt'rti? 
 Dears after, eannot Disannul, tfjat it sijoulD mafee 
 rtje promise of none effeet. JFor if tije infjeritanee 
 be of tfje ILato, it is no more of promise ; but (SoD 
 gabe it to &frraf>am i) promise. SH^erefore t^en 
 serbett) tfje ILato ? Jf t toas aUUeDijeeause of trans* 
 gressions, till tljr seetf sijoulti eome, to toijcm tijr 
 promise bias matie; ant) it bias orDaineD tiij angels 
 in tfie IjanU of a meUiator. i3toto a mediator is 
 not a mediator of one ; fout 6>ol is one. JTs t^e 
 ILabj tljen against flje promises of <5oU ? (Son 
 fottitJ : for if t^ere JjaU ibeen a labj giben b)f)idj 
 eoulD ^abe giben life, berilv righteousness sijouiu 
 i>abe lice n tin tfje Lab). But tijr $rriptttre ijatfj 
 eoneluUrti all unBer sin, tiiat tlje promise tn> faitlj 
 of JFesus (Tijnst mt'gjjt be giben to tijrm tljat 
 ieliebe. 
 
 St. Luke x. 23. 
 
 ate t^e eges to^te^ see fl>e 
 things t^at m see. JFor JT tell gou, ST^at 
 mang propljets anm feings fiabe Uesireti 
 to see tljose tilings luiitrij ije see, antt ^abe not 
 seen t^em; anD to tyear t^ose things bjfjieij ge 
 Ijear, an |abe not fiearD tljem. ^Inti befjolln, a 
 eertain iLatouer stooD up, anU temptefl ^im, 
 
 ng, l^asterT toliat sfjall JT Do to inljerit eternal 
 life ? li>r saiD unto ijim, a.2lijat is bmtten in ttjr 
 Hab)? iiobj reattest tljott? Hnti ije answering 
 sat B, iTijou si)alt lobe tijr ILorD tijij 0otJ toitl) all 
 ti)t ijr art, anb Ujiti) all tijw soul, ant) ujtti) all ti;n 
 strength, anD bjiti) all tl) minD ; anD t][) neiglj= 
 iour as t^wself. ^InD fje saiD unto ^im, STJjou 
 ijast ansUiefeD rigijt ; tijis Do, ant tijou sijalt libe. 
 
 3 D
 
 
 But be, to tiling to justify ijtmsclf. satti unto .ffcsus, 
 "Inti ujbo is inn neighbour ? 3nt> .vJ rstts ansb)cr= 
 ing saiD, a certain man toent Dobm from .f eru* 
 salem to Sericbo, anD fell among tbiebes, tobfrfj 
 stn'pprti t)tm of bis vatnirnt, anD tuounDcD bun, 
 antf DcpavtcD, leabing bim ijalf OcaH. UnD tin 
 tfjance tijr re eame DoUm a certain } J ricst tijat IB a P. 
 anB, luijrn i) r satp ijiin, i)r passcO t) i> on tijc otijc'r 
 QtiJr. ^nfl ltUcU)t?jc a ILrbttr, Uiljen ijc luas at tljr 
 place, came anU loofteU on i)im, anB passeO i> on 
 t^e otfjer siUe. But a certain Samaritan, as ty 
 jo tirncnrt, came toijcre Ijr Uiass ; anti, U)1)cn fje sab) 
 ijim, Ije ijaD compassion on ijim, anb bent to i) tin, 
 anti bounti tip ijis toounQs, pouring in oil ant) toine, 
 ant) set ijim on ijis oiun beast, ant) brought ijim to 
 an inn, anD tooU care of inm. anti on tije inov= 
 rob), bJijcn ije teparteD, ijc toou out tluo pence, 
 anti gabe tfjem to tljr ijost, ant) sail) unto i)tin, 
 (TaUe care of bint ; ant) biijatsocbcr tijott spent) cst 
 more, tuijcn JF come again, JT b)ill repai? tijcr. 
 2.Sti)ici) nob) of tijese tijree, tijinUcst tfiou, b)as 
 neighbour unto bint tiiat fell among t be tijiebes ? 
 ant) be sait), |^e tbat sbetoet) mercj) on bint, 2T!)en 
 saiD JFesus unto ijim, <Bo, anD Do tbott ItUebjtse. 
 
 fourteenth) SunDag after ^rinitg. 
 
 2TJ)e Coliect 
 
 _2T|^ anD eberlasting <5oD, gibe 
 unto us tbc increase of faitij, bope, anD 
 cbaritn; anD, tbat b)e mag obtain tbat 
 tci) tijott Dost promise, maUe us to lobe tbat 
 b)bicij tbott Dost commanD; tbrottgb Jf estts (Tbrt'st 
 our 3LorD. Hmen.
 
 
 Stye 0ptstle. Gal. v. 16. 
 
 S3i> tijcn, OTalU in tiic Spirit, anB ijc 
 sljall not fulfil tijc lust of tijc flcsij. jf or 
 tijr flcsi) lustcti) against tijc Spirit, ant) tlir 
 ;it against tf>e flcsf) ; anB tyese are contrary 
 tfje one to tije ortjer; so tf)at ge cannot Uo tije 
 tijings ti)at ge tooulir. But if ge iie leK i>j? t^e 
 Spirit, PC are not uuOrr tljr lab. ilolu tljr UforUs. 
 of il)c flesfj are manifest, U)1)ici; are tijese, atiultmj, 
 fornication, uneleanness, laseili tousncss, t'Uo latnj. 
 bjitcfjeraft, JjatreU, bartanee, emulations, toratj, 
 strife, seUitions, heresies, enbgings, murBers, 
 Krunftejtness, retellings, anti suei) lifce: of tije 
 luliiri) .?/ tell ijou licfore, as JT ijabc also tolti ijou 
 in time past, rijat tijen luijo Bo suci) tilings s_fjaU 
 not inherit tlie UingOom of c^oU. But tlje fruit of 
 tlje Spirit is lone, fop, peace, long*suffering, gen* 
 tlencss, gooDness, fait^, meefcness, temperance: 
 against sucf) tfjere is no lato. ^InU tfjej? tyat are 
 (Tljrist's ijaue crttcittcO t JK flesij, U)tti) tl)t affections 
 anti lusts* 
 
 2T^e CSoepCl. St. Luke xvii. 1 1 . 
 
 ili it came to pass, as JTesus bent to 
 JTerusalem, tljat f)e passed tijrougii tiic 
 miOst of Samaria antt (Galilee, anti as 
 jc entered into a certain uillage, tijcrc met ijtm ten 
 men tliat lucre lepers, Uiijici) stooiD afar off. ^inD 
 tijcn liftctj up tljcir voices, auO sat'U, .ffesus, ^tas- 
 ter, Ijabe merep on us. ^InU toljen ^e sato t^em, 
 ijc sat'U unto tiicm, 0o, sijcui pourselbes unto tijr 
 priests. Hnti it came to pass, tljat, as tijcn toent, 
 tijcn lucre cleansed. HuD one of ttjcm, ufiicn jjc 
 sau) tljat ijr toas IjealcD, turnetf liacU, anD Un'H j a 
 lout) voice glorificD OoU, autj fell boUin on ijts
 
 
 face at ins feet, gibing gim ttjanfcs ; anB ge toas 
 a Samaritan. &nB Jfesus anstoering saiB, Here 
 tijere not ten cleansed ? but totyere are tfie nine ? 
 STJjere are not fount! tijat returwB to gibe glorg 
 to Soti, sabe tins stranger. 3ntJ ije saiU unto 
 tint, &rise, go tjjg toag, t^ faitt) ijati) ntaUe tijee 
 
 S^fje fifteenth 
 
 2T^e Collett 
 
 <$, toe beseeefj >ee, O Hor&, ty* 
 
 ^Jttrri) iutrt) tf)i> perpetual merei? : ant)', 
 because tije frailty of man imtiidut tijrr 
 eannot tint fan, neep us eber lin tijp ijrlp from all 
 tijings hurtful, antJ leatt us to afl tfnngs profitable 
 to our salbation; ti)rougi) JTesus Christ our iiovD. 
 
 &f)t (Epistle. Gal. vi. 1 1 . 
 
 see ijoto large a letter JT liabr toritten 
 unto ijott lintl) mine ohm ijanD. ^s mani? 
 as Desire to malie a fair s^eto in tiit flesij, 
 tijrij eonstrain i>ou to be eireumetset ; onli> lest 
 tiirij oiiouio suffer persecution for tlir cross of 
 ijrist jFor neither rl)eg t^emselbes tofjo are 
 eireumctseD feeep t^e lato ; but Uesire to ijabe ou 
 cireumciseB, tijat ti)ep map glorD in pour fles^. 
 But <&otf forbtti tijat ;?J sijoulD gfonj, sabe in tijr 
 cross of our ^LovB J^esus (Tijn'st, inj Uiliom tijc 
 ujovlti is crucifiett unto me, anO JT unfo ti)r luorlO. 
 ,-|Fov in (Tijrist .f esus neither circumcision abailetij 
 aun tiiuiQ, nor uncircumcision, but a neb) creature. 
 3nb as uianij as ujalti according to tijts rule, peace 
 be on tijemranU mereg, anD upon tjje JTsrael of
 
 (5 oD. JPr om ijeneef ortij let no man trouble mr ; 
 for JT bear in mg froto tije marfcs of rtje 3Lor& 
 .iFesus. Brethren, tije graee of our HorU gesus 
 
 (Tijrtst l)f toitij gour spirit. 3men. 
 
 $* OSpei. St. Matth. vi. 24. 
 
 man can sertoe ttoo masters : for eftijer 
 ije tut U ijate tijc one, anO lobe tije otijer ; 
 or else ije tutU ijolD to tije one, anU Dr= 
 _ t'sf ti)t otiier. i?e eannot sertie 0oQ antJ iit am- 
 mon. (Tijerefore.^sapuntopou, raUenotijottgijt 
 for gour life, to^at ge's^all eat, or toijat e sljall 
 Crinu ; nor get for pour tioOn, uj ijat ije sljall put 
 on : .?/ s not fiie life more tijan'meat, aiitJ Hje Iiotin 
 t^an raiment? BeijoIO tije fotols of tfje air; for 
 t^eg soto not, neither tio tf)e reap, nor gather into 
 iants; get gour ^eabenlg'dTat^er feeDeti) t^em. 
 are ge not muet) ietter tijan tijeg ? S2^^iet) of gou 
 fcg tailing tijottgijt ean aflti one eumt unto Ijis 
 stature ? xlnO to J tafte ue tfjougfjt for raiment ? 
 TonsiUer tfje lilies" of tije" fielB ijoto t^eg groto : 
 tijrn toil not, neither Uo tijeg spin : anU get ;?) sag 
 unfo gou, CTJjat eben Solomon in all ijis glon} 
 toas not arrageD line one of tfjese. 2.2Ujr ref ore, tf 
 0otf so rlotifr tije grass of tije ftrlt), luijtelj to-Dag 
 is, anti to=m orroU) is east into tije ouen ; sijall ije 
 not mueij more eiotije gou, <9 ge of little faitij ? 
 CTijerefore taiie no tijougijt, samng, EClijat sijall 
 toe eat? or toijat sijall toe Drini? or toijeretoitijal 
 sijall toe tic elotljeU ? (for after all tijese tijings Do 
 tije entiles seeft:) for gour ijeabenlg JFat^fr 
 imotoetij tijat ne ijaDe ncrb of all tijese tijings. 
 But seeit ije first tije UtngUom of 0otl, ant) in's 
 righteousness, anU all tijr se tijings sijall tie atftett 
 unto gou* iTaUe therefore no tijougijt for tije 
 morroto ; for tije morroto sijall taiie tijougiit for 
 
 T
 
 tfie things of itself: sufficient unto tf>e Bag is tije 
 
 ebil tljrrCOf. 
 
 (Tijr 5t.vtmul) *unBan after Cnnitg. 
 te Collect 
 
 J, toe licQcr rt) tiirr, let tinj rontm= 
 ual p UP cleanse ant) Or f mD tiii> "Ciwvrtj ; 
 anB, fie'rausr it raunot continue in safety 
 biitijottt tijij sttrcottv, pvrsrvtor it evermore l)i? tijn 
 lirlv anD g'ooOncss ; tijroucji) Jff stm Cijrtssf our 
 iLorti. nmrn. 
 
 Ephes. iii. 13. 
 
 ge faint not at tng trftu* 
 
 lattons for nott, Ujijirl) is ijour glovk JFor 
 t^is rattsr & ioto nt fenees unto tije jFa* 
 tf)er of our HorU Jesus Cijrtst, of to^om tije tofjoie 
 family in ije ab c n anU earti) is name U , tijat ij r to o u IB 
 Qvant'ijou, aeeorBing to tije rir lies of (is cjlo vi,n to 
 fie strehgtljeiteB toit!) migi)t fi i)is Spirit in tlje 
 inner man ; tijat Christ ma Btoell in gour hearts 
 fig fatti) ; tiiat ije, fieing; rooteB auB grounBeB in 
 lo'lir, mag fie afile to eompreijr nB toitij all saints, 
 tofiat is t^e fireaBtf), anB length, anB Beptfi, anB 
 Jjetgijt ; anB to fenoto t^e lobe of Cijrist, tofjtd) 
 vassetij UnotolcBgr, tfiat ge mtgljt fie filleB toitij 
 all tljf fulness of <!>OB. iloiii unto lum tijat is 
 afile to Bo exceeBing afiunBantli) afiobe all tiiat toe 
 asft or rt)infc, aeeorBing to tfie potoer tfiat tooruetfj 
 in us, unto fiim fie glorg in tfie Cfjurrij fig Gfirist 
 Resits, tijrougijout all ages, toorlB tottifout enB. 
 flnmi,
 
 -N^WM^ 
 
 STlje (506prl. St. Luke vii. 1 1 . 
 
 ft came to padd tfje Ua after, tyat 
 jredud toent into a city called flain; and 
 
 manw of ins Dtsetples Umu umi) inm, and 
 mttcij people. iioto toljcn iie came niglj to tijr 
 gate of the nti>, bciiold, tijcrc toad a dead man 
 carrtett out, tijf only son of ins mother, anD sljf 
 toad a tottfoto ; antT nutrij people of ti)r ritij toad 
 tottij iicv. .;lnD Uiijrn ttje 3LorO sato fjcv, ifr JiaU 
 eompaddton on ijrr, anil saiD unto ijrr, SHeep not 
 3ntJ l)r tame anO tour JjrU tije liter (anti ttjrn tljat 
 bare Jim stooK dtfll), anU |je datO, ^oung'man, 
 JT dap unto tijre, Hnsr. ilntJ tic tijat toad OeaDi 
 dat up, autJ began to dpeaU : anU ijr cl tD rvrti tjtm 
 to ins motijer. Enti tijrre eame a fear on all, anti 
 t^eg glorifieD oD, daDtng, 2Tf)at a great prophet 
 id risen up among us, and tljat c r >oD tjati) btsttr U 
 ijts people* 3nO tins rumour of ijim toent fortij 
 t^roug^out all JTuBaea, anU tljrougfjout aU t^e 
 region round about 
 
 setmtteenti.) Suntiai,' after iTnnttn- 
 2Tfjc Collect. 
 
 toe pra tfiee tfiat ty$ grace mag 
 altoaijd prebent ant) folloto us, and mane 
 ud continually to be giuen to all good 
 ; tljroug^ JTedUd Cljridt our 3Lord. ^I 
 
 Ephes. iv. 1. 
 
 f>e pridoner of tl)e 
 
 Hord bedeeejE) pou, tiiat ije toalft toortiji? 
 of tfje location to^eretoitf) yt are railed", 
 toil!) all lotolincdd and meeimess, toitlj long=suf= 
 frring, forbearing one another in lobe; rndea=
 
 flt3^3!ofe 
 
 bouring to Uecp tijc unity of tijc spirit in tijc bont 
 of peace. fjere is one botp, ant on* Spirit, cben 
 as PC are ca Uct in one Jiopc of pour calling ; one 
 Hort, one faitij, one baptism, one <5ot ant) Jfatijcr 
 of nil, frijo t5 abobe all, ant ttirougij all, ant in 
 j>ou all. 
 
 St. Luke xiv. 1 . 
 
 came to pass, as Jesus frent into tije 
 ijouse of one of tije cljief $Jijarisecs to eat 
 breat on ttjc sabbatt)stap,ttjat tijcp fratcijct 
 ijnn. 3ntj beijoit, tijere fras a certain man before 
 jun ujijtci) ijat) tije tropsp. &nt Jesus ansfr cr= 
 ing spatic unto tije iLafrpcrs ant iHjansccs, sap* 
 ing, Js it lafrful to ijcal on tije sabbatt)=t ai ? 
 3nt tijrp ijclU tijeir peace. 3nti ijc toofc ijtin, ant 
 ijealet l)tm, ant let Ijim go ; ant ansfreret tijem, 
 ig, <L2ti)icij of POU sijall ijabe an ass, or an 
 ?7 fallen into a pit, ant) frill not stratgijtiuaij pull 
 ijtin out on tij e sabbati)-t ap ? 3nt) tii CP coult not 
 ansfr cr ijtm again to tijese tilings. 3nt ijr put 
 fortij a parable to tijose fr liicij frere bitten, toijen 
 ije market ijofr tijep rijose out tije eijtef rooms, 
 saping unto tijem, 2.2tijcn tijou art bitten of anp 
 man to a fretting, sit not tofrn in tije ijigijes't 
 room ; lest a more honourable man tijan tijou be 
 bitten of ijim ; ant ije tijat bate tijee ant ijim come 
 ant sap to tijee, <Sibe ftis man place ; ant tijou 
 begin fritij sijame to tauc tije lofrest room. 13ut 
 frijen tijou art bitten, go ant sit tofrn in tije lofr* 
 est room ; tijat, frijen ije tijat bate ti) ee cometij, be 
 map sap unto tijee, JFrient, go up iji gij er : tij en 
 sijalt tijou ijabe frorsijip in tije presence of tijem 
 tijat sit at meat friti) t^ee. d^or frl)osoeber ejcaltetij 
 ijimself sijall be abaset ; ant ije tijat ijumblctij 
 ijimseif s^all be eMtet.
 
 &lje eigfjteenti) Sundag after SFrinitg. 
 
 toe focscccJj tijec, grant tijn people 
 grace to toitfjstand tijc temptations of tije 
 world, tijc flcsij, ant) tijc dcbil, and Umij 
 jwrc hearts and minds to folloto tfjee tfje onto 
 t^rougfj JTesus Cfirfet our HorB* 
 
 icor.i.4. 
 
 TO^y@l^ WD (5oO altoaDS on Dour ie^alf, 
 for tfjc grace of 0oO ujiurij is giucn ijou 
 ^JB^ ig Sesus Christ ; tfjat in eberp tJjing ge 
 are enrtcfjett tip ijtm, in all utterance, and in all 
 imolulcD gc ; cUcn as tiie testimony of (Tijrist Uias 
 eonnrmcli in gou; so tijat ge eome fceijinB in no 
 gift; biaittng for tije coming of our HorK Scsus 
 (Tijrtst, luijo si) all also confirm sou unto tijc cnU, 
 tijat PC map lie blameless in tlje bay of our Ho vD 
 JTesus Christ 
 
 St. Matth. xxii. 34. 
 
 tfje ^fjarisees fjad fjeard tfjat 
 JFesus ijafl put tije Sadducees to 
 silence, tfjey were gatfjercd together. 
 iTi)en one of tijent, luijo toas a ILawycr, asued Jim 
 a question, tempting ijim, and samng, faster, 
 wijicij is tfje great commandment in tfje Hato ? 
 JTcsus said unto fjim, 2Tfjou sfjalt lobe tfje Hord 
 tijn ^od witfj all tiji,) fjeart, and witfj all tijn soul, 
 and w ttij all tijn mind, rfjis is tfje first and great 
 commandment^ Slnd tfje second is lifte unto it, 
 iTijou sfjalt lobe tijn neigfjfjour as tijnsclf. ion 
 tfjese two commandments fjang all tfje ILaw and 
 tfje ^propfjcts. aiafjile tfje ^fjarisees were gatfjered 
 togctfjcr, SFesus asfted tfjem, saying, SHfjat tfjinft 
 
 3 F
 
 
 ge of Christ ? toljose son t'0 lie ? 2Tfieg sag unto 
 
 iit'm, iTiir son of ftabtD. 31>e saiti) unto tijcm, 
 ?i?otu ttjcn Oort) OabtD in spirit rail ijt'm 3LorD, 
 samng, *Ti)f 3LorD saiD unto nu ILorD, ~it tiiou 
 ontnD rigijt J)anD, till Jf nwfte tf)tne enemies t^ 
 footstool ? Jff DaUtO tljcn rail i)tm 3LorD, JjoU) is 
 ijr ijts son ? 3nB no man bias able to answer ijtm 
 a toortr ; neittjer Durst an man from rftat Ba fortf) 
 asft ijtm ann more questions. 
 
 2Ti)e nineteen^ SunUag after 2Trinitg. 
 $%e CoUec t. 
 
 , f orasmurlj as umijottt tfjee toe are 
 not able to please t^ee ; ittereifullp grant, 
 
 tijat tlji? ?i?oli> Spirit map in all tijintjs 
 otrer t ant rule our ijearts ; tijrouglf .?/f sus Cljrist 
 our ILorti. 2lmen. 
 
 Ephes.iv. 17. 
 
 3t sa therefore, anU testify in t^e 
 i-orU, fljat ge Ijeneeforti) toalfe not as oti)er 
 Gentiles toalft, in ti)e banit of tijeir mintf ; 
 tlje tmUerstanUing DarfteneU, firing alien* 
 atett from tijr life of 0oD tiirougij tijr ignoranee 
 tiiat is in tljem, if cause of tijc (jlinUncss of tijct'r 
 Ijeart: iuljo, being past feeling, fjabe giben t^em- 
 selbes ober unto laseibiousness, to uioru all tm= 
 cleanness Uiitij greediness. But nc ijabc not so 
 learncB Cljrist ; if so be tfjat DC l)abe ^eart> l)im, 
 anU Ijabe been taught b ^im,*as t^e trut^ is in 
 Sesus : tljat ge put off, concerning tf>e former con* 
 bersation, tl)e olU man, toincl) is corrupt accorD* 
 ing; to tije Deceitful lusts ; anD be rcncbjcD in tiir 
 spirit of gour minD ; anD tl)at ge put on rlje neto
 
 man, toijtrfj after 0oti is created in righteousness 
 an& true Holiness* tLCtfjereforc , putting atoan 
 Ising, speafc eberg man truti) toitf) l)is neighbour : 
 for toe are members one of another. 33e e angrg 
 anB sin not: let not tlic sun go Bolim upon ijour 
 torati) : neither gibe place to tfjc Bcb if. net trim 
 tijat stole steal no more ; imt rattier let trim lalio ur, 
 toorlung hriti) ins tjanps tije tiling toijiri) is gooU, 
 tijat lie ma^ Jja^f to gibe to ijtm tijat neeDeti). ?Let 
 no eorrupf eommunieation pvoeeeti out of spur 
 moutfj, Iiut tijat toin'ri) is good to tlje use of e6if= 
 ing, tjat it ma minister graee unto t^e fjearers. 
 Slnb griebe not tfie l^olg Spirit of ob, tbljereiig 
 l?e are sealeti unto tije Ba'p of redemption, ILet all 
 Bitterness, anB toratl), anU anger, anU elamour, 
 ant) et)tl=speatnng, be put atoan from sou, luttl) 
 all malice. .Hnp ti e PC liint) one to another, tenDer* 
 ijcartco", for gib ing one another, eben as Ooti for 
 grist's safte ^aft forgiben gou. 
 
 St. Matth. ix. 1 . 
 
 S2^S entered into a sljip, ana passed 
 ober, ant eame into iris obm cttin 3ntJ 
 _ t)ei)oltj, tijeg brought to Ijim a man siefc of 
 je palsst linng on a beO. HnD JTesus, seeing 
 tjeir fait!), sliiU unto t^e steft of ttye palss, Son, 
 be of gooB ef)eer, t^s sins be forgiben tljee. anti 
 beijolt), certain of tlje seribes saiD lutttjin ti)cm= 
 selUes, rtjts man blaspijemcti). 3nB .?( rsus, tinoU)= 
 ing ttjeir tljougfjts, sait, L2lijerefore tijinU i?e ebil 
 in sour hearts ? jFor toJjetyer is easier to sas, 
 
 iTijn sins tie forgiben tijee? or to sas, ^irisr, anU 
 toafit? But tfjat ije maw iinolu tijai tlie Son of 
 
 man ^atf) potoer on eartt) to forgibe sins, (t^en 
 saitfj ije to tlje sieft of tije palsi),) arise, talte up 
 tijij lieD, anD go unto tijine ijousc. .anD i)e arose, 

 
 
 ant) Urpavtrtt to ijis fiousr. But ujiirn ttir mttlti 
 tuUr sato it, timj mavUrllrO, ant) gloviftrD 
 toljo ijatJ gibr n s'urtj poujrv unto men. 
 
 De tfoentieti) &unt)ai> after a 
 ** CoUnt 
 
 &2J3NBf9ra ana most mercifu 
 of tf) bountiful gootiness Urrp 
 iieeeri) tijee, from all rtnnastfjatmawlwrt 
 
 us ; tiKit Ujr, bring reatto liotli in boUn ant) soul, 
 ma^ rijrrrfulhj arromplisij tljosr tljing's tijat tijou 
 tooultJest ^abe Done; t^roug^ Jesus Christ our 
 ILortU 
 
 toe 
 
 Ephes. v. 15. 
 
 tijrn tiiat rr UialU r irrumGp rrt In, not as 
 foots, but as toisr, redeeming fljr timr, 
 ieeause tfje traps are ebil. Witerefore 
 be nr not untoisr, but untirrstanUing toijat tbr In til 
 of tljr iLprD is, 31 nB be not tirttnU Intti) Intnr, 
 Iniirrrtn is r.rrrss ; but be fillet) bit)) tije Spirit; 
 speaking to pourselbes in psalms, ant) ijwnns, 
 ant spiritual songs ; singing ant mafeing meloBg 
 in sour 1) ran to tiir iLorfl ; gibing ttianUs alUjaijs 
 for all tilings unto ^oO anD tijr .-jFattirr, in tlir 
 name of our HorB JTesus Christ ; submitting 
 gourselbes one to another in tiir fear 
 
 St. Matth. xxii. 1. 
 
 saiK, 8T|ie itingBom of ijeaben is 
 lifte unto a eertain fting, Iniio matir a mar= 
 riage for f)is son; ant) sentforti) ijis srr= 
 
 bants to eall tiir in tiiat Inrvr bioUrn to tiir InrtiO tng ; 
 
 anB tfjeg bioult) not eome. again, $e sent forttj
 
 ctijcr sr rbants, samng, iTcIl tfjera toljtd) are bin* 
 ticn, 13d) olB, .?/ ijabe prepareD mi> Dinner ; mi? o.vru 
 anD inn fatltngs are liiUeD, anD all things are 
 reaDi) ;~eome unto tfje marriage. But flies maDe 
 ligljfof it, anD toent fljeir toags, one to fjis farm, 
 another to i)is mere^anUtse : anU tlje remnant tooft 
 ijts sserbants, anD entreateti tijriu GpttrfuUij, anU 
 sir U) ti)ciu. Uut U)i)f n tiir lung IjcarD tijcreof, I)f 
 toas Ujroti) ; anti Ije sent f orti) ijm armies, anD r= 
 stroeU ttjose murDerers, anU burnt up tijeir eit. 
 CTijm saitl) lie to ijis serbants, (Tijc UjetJUing is 
 reaUi>, liut ttjrn ii)i)o lucre itiDDen lurvr not ti)ortl)n. 
 So ije therefore into tijr ijigljtoaijs, ant) as man'p 
 as ije si) a II ft'nt bit) to rtje marriage* So tijose 
 servants toent out into tije ^ig^tas, anU gatljereU 
 together all, as manj? as tlje founB, iotlj taU anU 
 gooD ; anD tijr toeDDing toas furnistjr'D toitlj guests. 
 HntJ uiijen tijf feing eame in to see tijr guests, i)c 
 sah) rtjere a man \ui)iri) IjaD not on a toeDDing- 
 garment. ^nD Jje sait^ unto f)im, jFrienD, fioto 
 earnest tfjou in Ijitfjer, not Ijatoing a toeDDing=gar* 
 ment? &nD ije iuas speeel)less. S"i>en saiD tfje 
 Uing to tije serbants, ISinD ijim ijanD anD foot, 
 anD tafce ijim atoa, anD east l)im into outer Darfe* 
 ness: tijrre sijalfiir keeping anD gnashing of 
 teet^. ^or mang are ealleD, out feto are eljosen. 
 
 Stye one anD ttoentiefl) jfcunDag after STrinitg. 
 
 <Ff)r Collect. 
 
 a^tST, toe beseeef) >ee, mereiful fcorD, 
 to tip faithful people parDon anD peaee, 
 ^M^ t^at fljep ma be eleanseD from all tijeir 
 sins, anD serbe r$ee totfl) a (juiet minD; tl)roug^ 
 gesus Jjrist our 5,orD. ^men. 
 
 3 G
 
 
 Ephes. vi. 10. 
 
 .. brethren, be strong in rt)e 3LorB, anB 
 
 in ttjr polur v of ins mtgiit. put on tiir 
 toiiolc armour of Soft, tiiat ijc mag l)r 
 able to stanB against tfie toiles of tije Bebil JFor 
 tor tore stir not against first) anB tilooB, but against 
 principalities, against potoers, against ttir rulers 
 of ti)e Barlmcss of tins toorlB, against spiritual 
 toicUcBncss in iiigt) places. <mtijcrcfore tatir unto 
 j?ou tije to^ole armour of SoD, t^at vt ma tie 
 able to ujitijstanD in tije ebil Dap, anU, gating 
 Bone all, to stanti. Stanti, therefore, fjabing gour 
 loins girt about toiti) trutlj ; anU ijaumg on tije 
 brcastsplatf of righteousness ; anU pour feet sijoD 
 toiri) t^e preparation of tije gospel of peace; abobe 
 all, tailing ti)c s'oiclB of fairij, taijercuj iti) PC siiall 
 be able to qttenci) all tijr ftcru Darts of tfje liidirD ; 
 ant> talie tijr fjelmet of saltation, anU tije stoorD 
 of t^e Spirit, tpfjirt) i tfje MaorU of oB : pra* 
 ing altoaps Uiiti) all praijcr anB supplication in 
 tijr Spirit, anB toatdnng tijereunto toitij all per= 
 severance, antf supplication for all saints; antt 
 for me, tijat utterance man be gitoen unto me, tiiat 
 jr mai) open mg moutf) bolBb, to mafte fcnoton 
 t^e rngsterg of tl)e Sospel, for toljief) JT am an 
 ambassador in bonus ; tiiat therein .?/ mag spcalt 
 bol&ln, as .?/ ougijt to speafe. 
 
 St. John iv. 46. 
 
 a certain nobleman, luijosc 
 son toas SICK at Capernaum. Mlfjen iie 
 bearB tf)at.fcsus tuas come out of JTuBaea 
 into Galilee, ty toent unto fjtm, anB besought ^im 
 tiiat iir tooulB come Bo tun anB beal ins son; for 
 iic toas at tiie point of Bcatij. JTijcn saiB .f/estts
 
 
 unto f)tm, (?.vrrpt ijr see signs ant to outers, ijr 
 toill not lir Itrbr. (Tijr nobleman saiti) unto inm, 
 Sir, eome toton ere mg efcilt tie. Jfesus saiti) 
 unto i)im, <&o ti) toai>, tip son libeti). &nt tfje 
 man toeliebet tije toort tijat Jfesus ijat spoiien 
 unto ijim, ant ijr bent Ijis luan. 3nt, as ijr to as 
 noto going t oton, fjis srrUants met ijim, ant tolt 
 ijim, saving, iTijij son ItUrti). iTIjen enquire t Ije of 
 rfjetn tije ^our to$en fje iegan to ament : ant t^e 
 sait unto l)im, ||esterta at t^e sebentf) ijour tf)e 
 fetter left Ijim. So tijr father iuteto rtjat it toas at 
 tijr same ijour, in tije toijirij JTesus sait unto ijim, 
 tTi)i> son litoetf) ; ant ijimself belietoet, ant ijis 
 toijole ijouse. T)is is again t^e seeont miraele 
 tijat Jfesus tit, toijrn Jje toas eome out of .?/utaea 
 into alilee. 
 
 <Tf)c ttoo ant ttoentietij Suntan after rrinitn. 
 
 , toe ijeseeei) tiiee to feeep t^ 
 ijolt tije (Tijurrl) in continual got liness ; 
 ti^at tl)rougfj tt) proteetton it mag !>e free 
 from all atbersities, ant teboutto giben to serbe 
 tfjee in goot toorfts, to tfje glorg of tt)g iiame ; 
 tfjrougf) JFesus Cijrwt our Hort. 
 
 Phil. i. 3. 
 
 ffl O>3fH\ mi> <^ot upon ebern remem= 
 4B I iiranee of you", (altoavs in cberi? praijrr of 
 Ajr mine for r6u all matting request toitf) fog,) 
 for pour fellotosifip in tiir Gospel from tijr first 
 tag until noto ; imng eonfttent of tfns berg tijing, 
 tija't ije tofyo iiati) begun a goot toorU in gou totll 
 perform it until fte tai> of Jfesus Christ ; eben as 
 it is meet for me to tijmu tin's of gou all, beeause
 
 ;?/ ijabr i?ou in mi? ijcart, inasmucij as botij in mi? 
 bonBs, a'nU in tijr'&cfmcc anU confirmation of tljc 
 all arc partakers of mi? grace. ,-ffor 
 mp record, fjoto grcatlp JT long after POU 
 all in tijc botocls of Resits (Ttjnst. 3ntJ tfjis JF 
 prai?, tijat i?our lobe mag abouno pet more antt 
 mo fe in liiiouilrtj ge. antt in all futigment : tijat i?e 
 ma a vvroue ttjings tl)at are exeellent, tfjat ge mag 
 be sincere, anK 6itf>out offence, till tfje Ua of 
 Jjrist: being fiUeD toirl) ti)e fruits of righteous* 
 ness, to^tt^ are fc STesus Christ, unto tfje glor 
 anO praise of <&o&. 
 
 St. Matth. xviii. 21. 
 
 saiti unto .f cstts, 3LorD, ijoto oft 
 stall mi? brother sin against me, anU JT 
 forgioel)im? till seben times? JTesus 
 sairtj unto ijim, .? sap not unto tljrr, 
 until seben times ; but until selienti? times seben. 
 (Tljcrefore is tije l\ingBom of ijeabcn ItUrnrt) unto 
 a certain lung, hjijtd) boultj talic account of ijis 
 serbants. IlnD toljen ije ijatJ begun to reckon, one 
 bias brought unto ijim, tul) icij oUieU Ijtm ten tijou* 
 sanD talents. But forasmucij as i)c ijati not to 
 pap, In's lorti commanUeB i)im to be solti, anD ijis 
 Uitfc anU cijtlDrcn, anO all tliat fir IjaD, ant) pai?= 
 ment to be maKe, 2T^e serbant therefore fell Doton 
 aitu U}orsi)ippep ijim, sam'ng, ILovU, fjabe patience 
 Ujttij me, ant) JT ujtll pap tijce all. (Tijcn tijc 3LorO 
 of ttjat serbant toas mobet) luitij compassion, antf 
 looset) ^im t anD forgabe ijim tije Debt. But tije 
 same serbant tocnt out, ant fount) one of ijis frl= 
 loto*serbants, toijicl) objeO ijim an ijunUreU pence ; 
 ar.O ijc latU ijanUs on ijt'm, ant) tooli ijim bi? tije 
 tijroat, sam'ng, ^J ai? me tijat tijou obiest Hn6 ijis 
 fcUoU)=sei r bant fell'tiobin at ijts feet, ant) besougijt 

 
 
 f)im, saving, $abe patience toifl) me, antj Jf bull 
 pap tijcc all 3ntJ fir ID ottlO not ; tut tornt ant) 
 cast l)im into prison, till i)C GfiottlU pnp tijr tirtit 
 So toljw iu's fellob)=serbants sab) toijat "foas tour, 
 tijrij tojcre bcrij SOITP, ant) tame ant) tolt) unto tijrtv 
 lorl) all tfjat toas Hour. iTijcn ijis lorD, after tliat 
 fjr ijati rallrti ijtm, saiD unto ijiin, (.0 tijou U)trUrD 
 serbant, J^ forgabe tyee all t^at Ucit, because tijou 
 DrsivrUst me : sljoulOrst not tfjott also iiabe iiati 
 compassion on tlj n f clloto-scrbant, eben as .?! ijaD 
 
 Sttij on tfjcr ? ilni3 ijis lovfl bias torotf), and tir = 
 beretr i)im to tije tormentets, tin ije s^oulti paj? 
 all tljAt bias Due unto tjim. So liftebnse sijall mi} 
 ^eabenlgjFat^er 5o also unto gou, if we from gour 
 ijearts forgibe not eberp one ijis Crotijer tijei'r 
 trespasses. 
 
 fljree anU ttoentiefy SuntJaj? after <Erimtp. 
 5T^e CToHect 
 
 0(D), our refuge ant) strength toijo art 
 tije autijor of all goDliness ; Be rcatjp, toe 
 
 fccseccij tfjce, to Jear tl)e Debout prapers 
 
 of t^p l)urc^ ; ant) grant tfjat t^ose things b)f)tri) 
 b)e asft faitijfullp toe map ofctain effectuallp; 
 t^rougt Jfesus Christ our ILort). amen. 
 
 2Tf|f (PpiStle, Phil. iii. 17. 
 
 ?81&&<|i, fce follotoers together of me, 
 ant) inaru tijein toijicij toalu so as PC ijabe 
 us for an ensample. (JFor manp toalu, 
 of tof;om .?/ ijabe tolt) POU often, anU nob) tell pott 
 eben toeeping, t^at tffep are rte enemies of tije 
 cross of Christ ; toftose enl) is tJestntction, toijose 
 gotf is )cir iellg, ant) toi)ose glorp is in tijeir 
 
 3 H
 
 
 stjame, ujijo mtnU eartijln tijtugs. > ,-fFor our eon= 
 b rrsation is in brab en ; from toben re also toe lo oU 
 for tbe Sabiour, tbe &or& S esus Christ; toljo 
 sfjall ebange our bile boBg, tbat it mag be fashion* 
 rti UUr unto ins glorious lioOij, aeeor&ing to tf)e 
 toorlung luijcretiij ijr is able flicn to BiibUur all 
 tijings unto Ijimself. 
 
 St. Matth. xxii. 15. 
 
 _ , limit tijr ^ Jijarisr r s antJ to o U eoun^el 
 iiouj tljrn migijt entangle turn in ins tain. 
 3nD tlien sent out unto iitm tijrir HiseiplCB. 
 t^e ^eroDtans, sawing, faster, toe unoto 
 t^at H)ou art true, an0 teae^est flje toa of SoD 
 in truti), neither rarest tijott for ann man : for ti) ott 
 regarUest not tije person of men. 2Tell us, tfycvt* 
 fore, toijat tijtnUest rljott? .?/s it lauiful to gibe 
 tribute unto Caesar, or not? But JTesus per* 
 eeibefc tijeir bJieReUness, anti saiU, Maijjj tempt ge 
 me, ge ij^poerites? sljeto me t^e tribute=monei>. 
 nntt tijei? brought unto ij tin a penni>. ^nt> ije saitl) 
 unto tljrni, HCIiio^r is tijts image anD stipe rserip= 
 tion ? 2Tfjei> sa unto i)im, Caesar's. STijen satti) 
 be unto fljem, Rentier therefore unto Caesar tije 
 ff)tngs iubief) are Caesar's; anO unto (5oB tije 
 tijings tbat are (SoD's. aBben t^e ijaD b^arU 
 tljese UjqrUs, tijew marbelleD, ant) le'ft l)un, anti 
 ujent tijetr Ujaij. 
 
 * 
 
 2Tbf four anti ttoentietb SunUag after Ettnitg. 
 fflic Collect. 
 
 toe beseeel) tbee, absolbe t^j> 
 people from tbeir offenees ; tbat tbrougb 
 tljjj bountiful gootiness toe mat) all be 
 tfeliberett from tlje banBs of tbose sins, toijirb bi?
 
 
 our fvatltn toe ijabr committcB: tyrant tijts, 
 ijeabenlg JFatfjer, for JFesus Christ's sake, our 
 blesseB HorB anB Sabiour, 
 
 #pfetle. Col. i. 3. 
 
 <P gibe tljanlis to <&oB anB tijr jFa= 
 tijrv of our 3LorB 3fesus (Tijrist, 
 pramng altoans for mm, since toe 
 IjcarB of ijottr fatfii in Cijrtst .?/ esus>, anU of tlie 
 lobe toijicf) i>r ijabe to an tijr saints ; for tije ijopr 
 tofjiet) is lattJ up for DOU in ijcaben, toijcveof ije 
 ^earU before tn t^e toortt of tt)e truti) of f^e os- 
 pel ; toljiclj is eome unto you, as it is in all tijr 
 toorlti, auD linngrtl) f ortij fruit, as it Dot!) also in 
 ijott, since tije Dan PC ijcarU of it, anU Uncto tiir 
 grace of 0o0 in'trut^. as ge also leameD of 
 (!?papl)ras, our Dear fclloto=serbant, tol)o is for 
 ijou a fattiiful minister of (Tijrist ; toi)o also tir= 
 claret unto us nour lobe in tfjc Spirit JTor tijis 
 cause toe also, since ti/r Ban toe IjcarB it, Bo not 
 cease to pvan for ijott, anB to Besire tijat nr migijt 
 be fillcB toifij tijr ftnotoleBge of tjis to ill in all 
 toisBom anB spiritual unBerstanBing : tijat nc 
 nu'gijt toalU toorrtjij of tijr HorB unto all pleasing, 
 being fruitful in rbrrn gooB toorit, anB increasing 
 in tijr into tolcB gc of SoB ; strcngtijcneB toiti) all 
 intgijt, accorBing to ijis glorious potoer, unto all 
 patience anB long-suffering toitij jonf ulness ; gil)= 
 ing tfjanfts unto tte jFatter, to jtdf ^at^ maBe us 
 meet to be partakers of tijr inheritance of tijr 
 saints in ligfjt. 
 
 CTje eospeL St. Matth. ix. 18. 
 
 (*? JTesus spafte tijrsc things 
 into JTolm's Biseiples, beljolB, t^ere 
 rame a certain ruler, anB toorsijip=
 
 
 prD \}im, sawing, iilw Daugijtcr is rbrn nob) DeaD ; 
 but come aiib lap tijijijanD upon Ijcr, anD stjc sijall 
 Itbc. 3np .37 csus arose, ant) foliotocD ijim, anD 
 00 DiD ijis Dtsriplrs. (3nD beijolD, a tooman, 
 toijici) bias DiscaseD tottlj an issue of blooD tturlur 
 rears, eame bdjinD ijim, anfl toueiiet) tije ijem of 
 5is garment; for sije saitJ toir^in herself, jff $ 
 mag but touei) ^is garment, Ji sljall be to^ole. 
 ISut JTesus turneB iwu about, anU, Ujijen ije satu 
 ijer, tie saiO, Oattgijter, be of gooB eomfort, tiji? 
 faiti) ijattj matie tiirr toljole. 3lnD tije bjoman luas 
 maDe toi)ole from tfjat Jjour.) ^nD tofjen JTesus 
 eame into ti) e ruler's ijouse, anU sab) tiie minstrels 
 anlJ tije people maaing a noise, Ijr saiO unto tiiem, 
 0ibe plaee ; for tijr main is not tieaU , but sleepetlj. 
 anB ftep laupJeU inw to seorn. But biijen tfje 
 people toere put fortij, lie bent in, anU toon ijer bi? 
 tijr ijanU, anU tije main arose, ^ntf tije fame fjereof 
 bent abroad in all tljat lanD. 
 
 Wyt fibe anU ttoentieti) SunUaw after 2Trinitg. 
 2Tije Collect. 
 
 jT.f H up, toe beseeri) tijee, HorD, tije bills 
 of tijij faitijful people ; tijat tijeij, plru= 
 teousTt) bringing fortij tijr fruit of gooO 
 
 toorfts, map of tijrr be plenteouslp reuiarDeti; 
 
 tijrottgij .?! esus Cijrist our ?LorC. ^fmen. 
 
 GpiStlt. Jer. xxiii. 5. 
 
 , tije 5as come, saitfj tije ^orD, 
 tljatJF b)ill raise unto SabiU a rigijteous 
 
 Uraneij, anD a 11 ing sljall reign, anD 
 prosper, anD sijall c.vr cute iitDgement anD fustiee 
 in tijr eartij. .?/ ijis Days JTuDalj sijall be sabeD,
 
 anD Jterael sljall Dtorll safety: ant) tins is ijis 
 #ame tofcerebg fie sljall be ealleD, THE LORD 
 OUR RIGHTEOUSNESS. f)erefore befiolD, 
 
 tijr Daws romr, satrl) tijr 3Lov0, ttjrit tijrn stjall no 
 more s'arj, tTije HorD itlirtij, toijtrij brougijt up tijr 
 eijtlDren'of Jfsrael out of tf)e lanK of gupt; but, 
 rijr ilorO Itfofti), U)i)tri) tivoucjiit up, ant) U)i)irl) 
 IrB tijr ^rrD of tljr iiousr of JTsrael out of tijr 
 novtljsf ountrn, anti from all countries luiu'tiier JF 
 ^aU Urtben t|em; anD tfieg |)aU BtoeU in tljeir 
 olun lautJ. 
 
 St. John vi. 5. 
 
 JTesu t^en lift up fit's eges, 
 anU sail) a great company romr un= 
 to 1) tin, l)r sat tij unto } J i) il tp, 3.2 1 i)rn r r 
 sijall be tittn breati tijat ti)ese maij eat ? ( JlnO tljt'e 
 1) r saiO to probe ium ; for ijr ijimself Uneto tuijat 
 i)r luoulD Do.) i^inlfp ansbereD i)tm, 3Ttoo i)un= 
 DreD prmtn=U)or.i) of fcreaD is not sunteient for 
 tfiem, tljat'eberw one of lijrm man tafee a little, 
 ne of fjis Diseiples, SlnDreto, Simon Jeter's fcro* 
 t^er, saitf) unto $im, ST^ere is a laD fjere, tofjifi) 
 iiati) nbe harlei?=loabes, anD ttoo small nsljes ; tint 
 tolwt are tiirij among so mam; ? HnD Jfesus sat'D, 
 iilalie tijr men sit Doton. iloU) tijrre toas murf) 
 grass in tl)r plarr. ^o tijr men sat Ho ton, in num= 
 tirv at) out ftbe tijousanD. ^nO JTesus tooU tijr 
 loabes, anD, toipen tie fjaD giben tijanfts, l)e Distri* 
 buteD to ti)e Diseiples, anD rl)e Disetples to ti)em 
 tijat \urvr set Do ton, anD liftetaise of tijr ft'sijes, as 
 mud) as tijrij Uioulb. 2L2li)en tijen torvr ftlleD, ijr 
 saiD unto ijts Diseiples, <5atijrr up tijr fragments 
 ttat remain, t^at nothing be lost ^erefore tijeg 
 gafljereD rliem togetfjer, anD filleD ttoelbe baskets 
 rlje fragments of rtjeftbebarleiMoabes,tolHri) 
 
 3 i
 
 
 remainet ober ant abobe unto ttjcm timt bat eaten. 
 iTiien tfjose men, toijnt tijei; ijat seen tl-c miracle 
 tiiat Jfesus tit, sait, 2Tins~is of a trutij tijat ^Jro= 
 piict tijat siioult come into tije tuorlt. 
 
 CC Sf tbere be anij more Sttntap before ^Itbent^ 
 
 t|at torn otnittet after rlje (?i)ij)ljanw*sf)aU be 
 taUen in to oupphj so mann as are iirre toant^ 
 ing. 3ntf if tijeve be fetoev, tiie obcrplus man 
 be omittet: ^Jrobitct tiiat t\m last Collect, 
 <$istlc, ant (Gospel sljall altoans be uset 
 upon tije Suntaw ncort before atbent, 
 
 * 
 Saint &ntreto's 
 
 STije Colleet. 
 
 ^00, toijo BOM gibe 
 grace unto ti)p ijolij Apostle $aint SnBrcto, 
 tijat ije reatjfli? oSeijeD tiie calling of tin; 
 Son .^cstts (Ttjrist, ant folloujet bint toitijout 
 t elan ; vT>raut unto us all, tiiat toe, being callet 
 ^U ^''l' ^ob (IS tort, man fortijtotti) gibe up our- 
 selbcs obetientlg to fulftftfjg bolsfowmantments; 
 tbrougfj t^e same Sesus CfjrisUwr 2.ort. 
 
 Rom.x.9. 
 
 tiiott sijalt confess totti) tijn moutij tbr 
 Hort .1) cstts, ant sijalt beliebe in tijtnr 
 f)eart tijat (5ot batij raiset bint from tiie 
 )cat, tiiou sijalt be sabct . ,-jFor to tti) tii r ijeavt man 
 bclirtjcti) unto righteousness, ant totti) tiir moutij 
 confession is mate unto saltoation. ,-f For tijc $ en v = 
 ture sat'tij, SStiiosoclicr beiiebeti) on ijim sijali not 
 be asljamet. jFdr tf)ere is no tifference bettoeen 
 t^e Jfetu ant tbe ^reeft : for tfje same Lort ober
 
 
 an is drf) unto all tijat call upon turn. ,-fFov 
 sorticr sljall call upon tiic ilamc of t!)c ILort siiall 
 tic sabet. ?i?oto tlicu si) all ti)n> call on tjt'm, in 
 luiiom tije i? tjabc not ticltrbrt) ''. ' Hnt 1joU) sijall 
 ti)ci> licit cbc tn ijim, of lutjom tijcij fjalic not Ijcart ? 
 3nB ijoU) stjall ttjcij iicav Untijout a prcacijcr? 
 ^Inti ijotu styall tijc 'prcaci), except tfjc i>c sent? 
 &* it t iurtttcn, ^otu icauttful arc t^c feet of tfiem 
 tijat pvcaci) Hit tftosycl of peace, ant living glat 
 ttttngs of gootJ tijmg.Q I But tijci? i)abe not all 
 odeijet ttjc Gospel. Jfov (Pgat'as ssaiti), iLort, U)l)o 
 Ijati) licit cbet our report? So tljen fatti) coinrti) 
 ftp Bearing, ant Bearing b$ tfje Wlort of <&ot. 
 3Sut JF saw, i^atie tl)e not Ijeart ? ^e bcrtlg, 
 tijetr sottnt uient into all tijc cartij, ant tijeir tport^ 
 unto tije cnts of ttjc ID or It). But ,?/ san, S it not 
 JTsracl ftnoto ? JFirst i-Boscs saitf), Jftoill pr o = 
 bofte gou to |calou i)g tljem tl)at are no people, 
 ant to a foolisl) nation 3f toill anger sou, ISut 
 0saias is berj> iiolt, ant saitf), 3t toas fount of 
 tijem tljat sought me not ; .K toas mate manifest 
 unto tiicm tijat asUct not after me. But to JTsrael 
 ijc saiti), illl tag long 31 ijatoe strctcijct fortf) mn 
 ijant s unto a t usobct tent ant gainsaying people, 
 
 2T^e OSpel. St. Matth. iv. 18. 
 
 ^SmS toalfeing to tlje sea of Galilee, sab 
 tbjo brctljren, Simon callet ^ctcr, ant 
 Stntreiu Ijts irotfjcr, casting a net into tijc 
 sea, (for t^eg iuere wsficrs ;) ant ^e sait^ unto 
 )em, jFolloto me ; ant & bill mafee gou fishers 
 of men. ant tijeg straigl)ttoas left tijeir nets, ant 
 follotoet i)im. ^nt going on from tijence Ije sato 
 ofljer ttoo iretljren, JTames tlje son of 0d)ctee, 
 ant JTofjn i)is irotljer, in a si)ip toitf) ^clictee 
 tfjeir father, menting tfjeir nets; ant ije callet
 
 
 tfjem. &nB tf)e tmmeBiatel left tfje sfjip anB tfjeir 
 father, anB follotoeB trim. 
 
 * 
 
 Saint iTbomas tije Apostle. 
 
 fify Collect. 
 
 LfK3r$CT anB eber^libing oB, bjljo 
 for tiie more confirmation of tije faitf) 
 BiBst suffer tfji? fjoli? Apostle iTtjomas to 
 be Boubtful in tijn Son's resurrection ; rant us 
 so perfectly, anB'bntbout all Boubt, to beliebe in 
 tfie Son JFesus (Kf)rist, tfjat our faitf) in tf)s sigfjt 
 mag neber be reprobeB. l^ear us, 3LorB, tfjrougf) 
 tfje 'same JFcsus Christ, to b)f)pm, ujitii tfjee anB 
 tfjc 1l>oln f)ost, be all ijonour anB glonj. nob} 
 anBfbrebermore. 
 
 iTftP (PptBtlr. Ephes. ii. 19. 
 
 ^^t therefore e are no more strangers 
 anir foreigners, but fellobj^ettttens tott^ 
 tfje saints, antt of tfje ftousr ijolb of oO ; 
 anU are built upon tfje foundation of tije jostles 
 anti prophets, JTesus (Tijrist bimself being tijc 
 rljir f eorner^stone ; in luliom all tijr built) ing, n'tii? 
 frameD together, grobieti) unto an iioh; temple in 
 tfje i.ort ; in uiijom vt also are builDeC together 
 for an habitation of otJ, ttjrouglj tije Spirit 
 
 $$* <So0pel. St. John xx. 24. 
 
 3t&, one of tfje tlurlur, eaHeD ID t'Dij= 
 mus, bias not bjirlj Hjem bjiirn JTesus 
 tame. 2TJ)f otf)cr tiiseiples therefore sat'D 
 unto 1)tm, ^5lr babe seen tije HortJ. But lie said 
 unto tfjem, ^eept Jf s^all see in l)is ^anDs t^e 
 print of tbe nails, ant) put mij nnger into tbe print 
 
 T
 
 of Hie uatls, anD tlirust mi? ijaut into ijis sipe, :?/ 
 liull not lir lirbr. 3nti after rtgtjt Daijs again ijta 
 Dtsriplrg torrr uminn, anD iTijomas" Until tljrm: 
 ttirn tame ;?f rstts, tijr Doors tiring sijttt, anU stooD 
 in tljc mt'Dst, anD saiD, iJrarc be unto i?ou. iTiirn 
 sait^ ije to 2Ti)omas, ^tacij fHrtjer t^ linger, anD 
 Jjrijolti mg $anU0 ; antJ reacf) tiftjet tf)g fjanK, anti 
 tijrus t it into mi? siDe ; anO be not f a'ttij lr ss. but 
 lirltrbtng. Hut) 'riiomacs ansturrrt) anU sat'D unto 
 inm, fit i? iLorfi, anU mi? (!^oU. .?/ rGus sattij unto 
 ijtm. (Ttfomas, because' tijou ijast seen me, tijou 
 6ast belieoeK ; blessrD are rfteg tfjat ijabe not seen, 
 anD ml ijaDr iirlirUrU. ilnt) maun qtijrr signs 
 trtili? "UtD JTesus in tijr prrsrnre of ij is Disnplrs, 
 toil t rij are not Written in ttjis bo oU. But tijr sr are 
 Written, ttjat i?r mtglit beliebe ttjat JTesus is ttjr 
 Cfjrtst, ttjr Son of i^oD ; ano tijat believing i?r 
 migijt tjaue life ttjrougtj tjis ilamc. 
 
 iTf)r romjcrsion of Saint Paul* 
 ffije Collect 
 
 tfUOD, ujiio tljvougl) tir preadn'ng of tijr 
 blesseD Apostle Saint Paul, ijast eauseD 
 tije ligijt of tfje ospel to sljine t^rougb* 
 out rlje toorlD ; rant, toe beseecif) t^ee, tbat toe, 
 i)au mg ijis toonDerful conbersion in remembrance, 
 ma sljcto fortlj our tijanftfulness unto rljee for 
 tlje'same, b follotoing tfje ^ol Doctrine tofjicf) ije 
 taught ; ttjroug^ Sesus ei)rist our HorD. ^rnen* 
 
 iFor tlje (Sptstlr. Acts ix. 1. 
 
 I Saul, get breathing out %eatenings 
 to slaughter against tljc Disciples of tije 
 orD, toent unto tye l)igf) priest, anD De* 
 
 3 K
 
 of i)tm letters to ID am a st us to tf)c siwa= 
 gogues, tfjat, if fie founB an of tins toag, toljetber 
 B)e toere men or toomen, b* migijt bring tbem 
 bou'nti unto .?( cvusalcm. 3nQ, as be journrijc B, lie 
 eame near Damascus, ant) suUBrnln tbcrc sijiurt 
 rountf at) out i)tm a Itgbt from bcabcn. 3nti be fell 
 to ti)c carti), ant ijearU a boiee samng unto inm, 
 Saul) Saul, toinj perserutrst tljott me? .SlnD ijc 
 sattJ, S^fjo art tfjou, iLorU ? ^nK t^e Lorti sattJ, 
 31 am Jfesus Uiijom tijou perseeutest : it is ijarD 
 for tijee to lurti against tljr prteus. .^luD iir, 
 trembling anD astonisijc t, saiD, liorD, toijat U)ilt 
 tijou ijaljf me to Do ? ^nU tijr ILorB sat'U unto 
 ijim, ^Irise, anB go into tije ritij, anD it sijall be 
 tolB t^ee toijat tijou must to. &ntf t^e men ll)ie$ 
 I'ourneijeU tint!) Ijim stooti speerijless, Bearing a 
 botrr , but seeing no man. &nd Saul arose from 
 tijc eartlj, anti toljen ins eijes Ujere openrD ijr sabj 
 no man; but tijrn leD turn tin ttjr tjauD, anD brought 
 l)tm into ID am a setts. ^utJ Ije bias tijree Daijs 
 iiti)out sigijt, anD neither UiO eat nor fcrinfc. aitK 
 tijere teas a certain Disciple at -Damascus., namcD 
 Ananias, antJ to ijun satU ttjc HorO in a Uiston. 
 Ananias. .3 nil ij c sait , 33 djoltj, .?/ am tjerc, IL ort. 
 3nD tijc ILorti saitf unto ijim, ^Irise, anD go into 
 tije street ujljt ri) is callcQ Strat gijt, antJ enquire in 
 t^e ijouse of JfuDas for one ealleU Saul, of 2Tar* 
 sus : for bel) old, ij e praijetfj. antJ ijatf j seen in a 
 bision a man nameO Ananias, coming in, antf 
 putting ijis ijanti on ijim, tijat lie migijt reeeibe 
 ijis sigijt. (Tijen Ananias ansbierelJ, Horfi, .?/ babe 
 bcarU bij manij of tin's man, bob) mueb ebil be 
 liatb Bone to tijij saints at JTerusalcm ; ant) bcrc 
 1,'c bati) autijoritp from tijc cb tef priests to bint) all 
 tbat call on tijn ilamc. But tbc HorB sain unto 
 Jjtm, 0o tt)i> ban ; for be is a ebosen bessel unto
 
 me, to bear mn ilamr before tije (gentiles, ant 
 tiings, ant tije eijtltren of .H srael : for JT toill rjijelu 
 ijim ijoto great tijings ije must suffer for mi) 
 ilame's salte. 21 nt Ananias toent ijts toa, ant 
 enteret into tije ijouse ; ant, putting ijis ijant s on 
 ijim, sait, Brother Saul, tije Hort, (eben Jfesus 
 tljat appearet unto tiicc in ttir toa as tijou earnest,) 
 J)atli sent me, tljat tijott mtgttest reeetbe tljw sigijt, 
 ant lie fillet ujilij tfie ?i>qln 0i)ost. 3nf"imme= 
 tiateln tljrvr fell from ijis enes as it ijat lirru 
 seales"; ant ^e reeeibet sigf)tfortf)tottf),ant arose, 
 ant toas ljapti>et. 3nt Uiijen ije ijat reeet'Uet 
 meat, ^e toas strengt^enet. STfjew iwas Saul eer* 
 tain tags UntJ) tijc tiseiples toijieft uieve at IDa= 
 maseus. 3lnt straigi)tu)ai> fje preaeijet (Tljrist in 
 tijr synagogues, ttjat tie is'tije Son of Sot. But 
 all tifat Ijeart ^im toere ama^et, ant sait, Jte not 
 tijis ije tijat testroijet tiienv Uiijtet) eallet on ttjis 
 ilame in Jerusalem, ant eame in'tljer for tijat 
 intent, tijat ije migijt bring tijem liount) unto tije 
 eijtef priests ? But Saul inereaset tije more in 
 strength, ant eonfountet tfje JTetos hj^ief) ttoelt 
 at Oamaseus, probing tijat tijis is benj Cijrist. 
 
 St. Matth. xix. 27. 
 
 &&&& anstoeret ant sait unto JTestts, 
 Beijolt, toe ijabe forsaken all, ant fol= 
 lotoet tijce; Inijat sijall toe ijabe tijrre- 
 fore ? &nt $ esus sait unto tijem, Ferilg 
 JT sag unto pott, Tijat ije ujijtei) ijabe follotoet me, 
 in tije regeneration tofjen tije Son of man sijall sit 
 in t^e tijrone of ijis glon>, i>e also sijall sit upon 
 ttoelbe tijrones, futging tije ttoelbe tribes of Ss= 
 rael. ;lnt rberi? one tijat ijatij f orsahen ijouses, 
 or bretijren, or sisters, or fatijrr, or motiier, or 
 toife, or eijiltren, or iants, for mi> fame's safte,
 
 
 oijall vrrrtbr an InutDrrD^foID, anD stiall inijc n't 
 everlasting life. But man ti)at are first sijall tie 
 last, ant) tijr last sijaU lie first 
 
 Mm 
 
 STije presentation of Christ in tfie STemple, eom* 
 
 mouli? rallrtt. {Tijr purification of Saint iil anj 
 rfie Firgin. 
 
 anD eber*litoing 
 
 ijumiihj iieBf rrij tijij iilaje stij, tijat, as tijn 
 oulij=t)egotten Son toas n)is Dag presented 
 
 in t ti r t r inplr in substanee of our flesi),"so toe mai> 
 
 tie prr seuteU unto tijr c toiti) pure anD elean lie arts". 
 
 l)ij tijr same tijij Son JTesus Cijrist our 
 
 ^fmen. 
 
 (5)Stlf. Mai. iii. 1. 
 
 JT toill sent! mn messenger, anti 
 i)r sijall prepare tije toa^ before me: anD 
 tijr iLorfl, toi)om i?r seeft, sljall sttBDenli? 
 eome to jis temple; eben tf)e messatger of rl)e 
 eobenant, toijom ijr u rligln in ; brijolU, lir sijall 
 eome, saitl) tijr ilovD of ijosts. But totjo mag 
 atjtDr tiir Bag of ijis eoming ''. anD toijo sijall stanD 
 toijru ijr appearetii ? for ijr is lilir a refiner's fire, 
 anD UUr fullers' soap. ^nD ijr sljall sit as a re* 
 finer anD purifier of sflber ; anD ^e s^all purifg 
 tfjr sons of lirbt, anD purge ttirm as golD anD 
 si lu rr, tljat tljen mag offer unto tijr ILorD an offrv= 
 ing in righteousness. (Ttjru sijall tijr otferings of 
 ;7) utiai) anD Jferusalem te pleasant unto ti) r CorD, 
 as in the Dags of olD, anD as in former gears. 
 3nD JT toill eome near to gou to fuDgement, anD 
 .if toill be a stoift toitness 'against tl)e soreerers,
 
 
 and against tiir adulterers, and against false 
 stoearers, and against tijose tiiat oppress tiir 
 Ijtrelmg in Ijis toages, tiir toidoU), and tijc fatlicr= 
 less, and tijat turn aside tiir stranger front ins 
 rigijt, and fear not me, saitij tije Hord of ijosts. 
 
 S'ije <&0p*l, St. Luke ii. 22. 
 
 & toijen tije das of ijer purification, ae* 
 eorUing to ti^e 3Lato of fBoses, toere aeeom- 
 
 Vltsijeo, tijen fcrougijt i)tm to Jerusalem, 
 to present irim to fije iiorti ; (as it is Written in 
 tiir Hato of tije lLorD, (Ptoern male tijat openeti) ttjr 
 iDomt) sijall lie ralleU l)oli?"to tiir tiovt) ; ) and to 
 offer a saeriftee, aecorU mg to tii.it toinrl) is satU in 
 tiir Hato of tijr 3LorD, E pair of turtlr-DoUes, or 
 tluo ijottng pigeons, ^nti tir iiolO , tijrrr teas a man 
 in Serttsalem, Urfjose name Uias Simeon ; anO tiir 
 same man Uias fust anU Detoout, baiting for tiir 
 eonsolation of Jfsrael: and tiir ?l>olr> ^tjost tuas 
 upon iitm. .^IntJ it U)as rebealeU unto inin tig tije 
 ?l?ohj <5ijoBt, tijat ije sijoulD not see Deatl), before 
 i)e ijatJ seen t^e HorD's Christ. ^intJ ije eame ig 
 tije Spirit into tijr temple ; ant) toijen tiir parents 
 irougijt in rtje e^i!U JTesus, to Ho for ijim after tije 
 eustom of tije ato, tijen tooft ty ijim up in ijts 
 arms, anU blesseU Sot), antJ saiD, Horti, nob lrt= 
 test tijou tin; servant depart in peace, according 
 to tijp toprd : for mine eges ijabe seen tijp salba= 
 tion,lijiei) tijou ^ast pfcpared before tije face of 
 ail people ; a ligijt to lighten tije Gentiles, and tije 
 glor of tijp people JFsrael and .f osep^ and ijis 
 motijer mavbeUed at tijose things toijicij toere 
 spoiicn of ijim. and Smneon blessed tiinn, and 
 said unto |&ar ijis mother, Beijold, tijis eijiid is 
 set for tije fall and rising again of mang in JTs= 
 vari ; and for a sign tuinrii sijall be spoUcn against; 
 
 3 i.
 
 
 ( ijra, a stoort) sijall pierce tijrougij tijn oton soul 
 also ;) tijat tiie tijougijts of mang tjcarts map be 
 rcUcalcU. 3nb tijere toas one 3nua a pr optietcss. 
 t tjr Daughter of }J ijanuel, of tije tribe of 3scv ; stye 
 toas of a great age, anil iiaD ItUrfl toitij an tjus= 
 banfl sefcen gears from ijer oirginiti?: anB sije 
 toas a hjiu oui of about fourscore anD four gears ; 
 Uiljtri) Departed not from tljc temple, but sctbct) 
 (Tot) U)ttij fastings and praijcrs ntgijt anD Dan. 
 UnU sl)e coming in tijat instant gabe tiianUs HUr = 
 toise unto tiir HorU, anU spaiic of lum to all tlirm 
 tijat lootirO for rcDc mption in .f/ crusalcm. .3nU 
 luljcn tijnj tjaD performeO all things accorfling to 
 ti) r ilaU) of ttir ?LorB tijcij r ctttrncU into @aiilce 
 to t^eir oton eitg |ia>arct0. llnli tfje ci)iliJ greto, 
 antf tua.vr LJ strong in spirit, fillet) toitf) U)isHom ; 
 anU tt)e grace of Soti toas upon ijim. 
 
 Saint tflattijtas's Dag. 
 (je Collect 
 
 aiLflrtJ^iTi? on, tofio into tije place 
 of tije traitor jruttas Dittst choose tijij 
 faitljfttl servant iilattiuas to be of tije 
 number of tije tiuelii e Apostles ; rant tijat tijij 
 (Tijureij, being altoag prcserbetf from false .Hpos= 
 ties, map be orUerelf anU guiUcU bp faithful anU 
 true pastors; tijrougij J7esus i)fist our HorD. 
 
 dFor t^e epistle* Acts i. 15. 
 
 . 
 
 of tije Disciples, auti saiH, (tijc number of 
 tfje names together tocrc about an fjunUrcU 
 anti tiuentp,) ffitn anB bretfjreit, tljis Scripture 
 
 Tl^T 7 
 
 * . 
 
 x/ 3&ST A 
 
 Cr^lsT 
 
 f 
 
 l
 
 must nrrtis ijabe lirni fulftlleD, toijteij tijc ?!>oh> 
 &ijost i) tije moutt) of DabiD spafee before eon= 
 eerningjf ubas, toijieij toas guttle to tijrm tijat toou 
 .?/rsus : for ijr toas numbereD Umi) us, anD ijafl 
 obtaineD part of tijis mtntstrn. iloto ttjis man 
 purcijaseO a fidU totti) t^e rftnartf of mtQuitv; 
 anU falling ^eaBIong Ije burst asunUer tn t^e 
 nu'Dst, ant) all tjt's tjotucls cjusiirU out ^InU it U)as 
 iutoteu unto all tijr Dtocllcrs at ^Jerusalem, 11150= 
 mud) as tljat ftclO is callet) in tijr ir proper tongue, 
 ^leelDama, tijat is to sap, <Tl)r nelD of lilooD. Jfcr 
 it is toritten in tlje iooft'of psalms, i.etl)is ijaiu* 
 tation lie Desolate, anO let no man Obeli tijerein; 
 anD, ?l?t5 bisljoprtek let another talte. Sffliiere* 
 fore, of tljese mett Uitjieij Ijabe eompanieD totti) us 
 all tije time tijat rtje liovO Jfesus toent in anO out 
 among us, beginning from ttje baptism of .?/ oijn, 
 unto fijat same Dai; tljat ijc toas tali en up from 
 us, must one be orDaineD to be a toitness totti) us 
 of i)is resurreetion. .HnD tijen appotnteD ttoo, 
 JFosepb ealleD Barsabas, toijo" toas sumameD 
 JTustus, anD fttattijtas. SlnD tijeg pragett, anD 
 satD, Oou, ?LorD, to^iei) Imotoest t$e ijearts of all 
 men, sijeto toijetijer of tijese ttoo tijott ijast ebosen; 
 tijat ije man talte part of tijt's ministry anD apostle^ 
 si)t'p, from toijt'ei) Jf uDas bi> transgression fell, 
 tijat ^e migijt go to bi oton plaee. ^nD tijeg gate 
 forti) tijetr lots ; anD tije lot fell upon fttatti)ias, 
 anD ijr toas numbereD tot'tij tiir eleven Apostles. 
 
 fffie 00pel St. Matth. xi. 25. 
 
 tijat time JTestts anstoereD anD saiD, JT 
 tijanfc t^ee, ^atijer, 3LorD of i)faben anD 
 earti), beeause tijott ijast ijiD tijese tijtngs 
 from tije totse anD pruDent, anD bast rebealeD tijem 
 unto babes. (Pfoen so, .-ffatijer, for so it seemeD
 
 
 goott in tijn sigljt. 311 tilings are UrltbrrriJ unto 
 me of m JFati)** : ant) no man fcnotoeti) ti>e Son, 
 but iije jfatfjer ; neither unoujrti) am> man tije jFa* 
 tijrr, sabr tijc Son, ant) iir to toijomsbrtier tije Son 
 toill rctocal ijtm. Come unto me, all nr tijat labour 
 ant) are ijcabij latjcn, antJ U)iU tftoe sou rest. 
 (Tali c inn nolif upon nou, anU learn of me ; for JT 
 am meeU antJ loluln tn ijrart: ant) nr jsljall fintj 
 rest unto ijottr soul's. jTor mn iioUe'ts rasw. anO 
 mg burtren ts 
 
 iTijc ^tmunciatton of rtje blrssrtJ Ftrgtn iilanj. 
 
 t^ee, Eortf, pour t^ 
 grace into our ijearts ; tljat, as toe 
 _ . $abe Unoiun tfje incantation of tf) 
 Son JTesus (Tijrist bi> tijc message of an angcf, 
 so tin tjis cross anH passion toe man be brought 
 unto"tf)e glor of ^is resurrection ; Ifjroug^ tije 
 same JTesus (Tijrist our ILort*. amen. 
 
 JTor r^e C?j)istlr. Isai. vii. 10. 
 
 >F(?1\, tijr liorU spatie again 
 unto afja?, saing, ^SB t^ee a sigtt of 
 tfje Hor0 fyv <5oD ; asft it either in tije 
 Depti), or in ttje t)eigi)t abobe. But %%&} saiti, JT 
 toill not asR, neither to ill tempt tlir liorti. ^nO 
 i)e saiD, ?^ear ^e noto, ijouse of SabttJ ; Ss it 
 a small tying for DOU to toear men, but toill m 
 toearD mw Sot) also 2T^erefo*re tije tlort) ^im* 
 self sijall gibe nou a sign ; Ucij olB , a Virgin sijall 
 ronrrtbr, anO bear a son, ant) sijall call i)t5 name 
 Jfmmanuet Butter ant) fjoneu sfiall ^e eat, tyat 
 ^e ma ftnoto to refuse tye ebil, ant) choose tije 
 goon.
 
 
 St. Luke i. 26. 
 
 in tfje surtf) montf) ti)e angel abriel 
 toas sent from ot unto a eit of (Salilee 
 
 namet jla>arcti), to a Virgin espouset to 
 a man toijose name toas J( csrpi), of tiir ijousr of 
 Sabit ; ant tije Firgin's name toas $*arm ant 
 iije angel eame in unto iw, anti satD, &atl, t^ou 
 tljat art ^tgi)l faboureK, t^e !Lor0 (0 tott^ tijee ; 
 iilrsGrli art tijott among toomen. HutJ luljrn sije 
 sato ijim s1)f U)as troutiieti at i)ts saijtng, anD east 
 in ijer mmO Ujfjat manner of salutation tijt's sljouiu 
 fce, ^nO tije angel sat0 unto fjer, JFear not, ^CarD ; 
 for tfjou jjast founti favour iuitt SoK. aniJ ie- 
 fjolU, tJjou stjalt eoneetbe in tl)n luoml), anO tiring 
 fortlj a $on, antt stjalt eall ijisf name JTesus. l?r 
 sljall tie great, anD sijall lie ealleO tijr Son of tije 
 ?i>igi)r5t ; anD tije ILorU Soti sijall gibe unto 1)iin 
 tije ttjrone of i)ts jTat^er SabiU. EnB ^e gfjail reign 
 ober t^e ijouse of 0aeotj for eber ; anU of ins fcing= 
 Uom tijere sijall te no enO. rtjen satU iilanj unto 
 tiic angel, ?l?oU) sijall tins Or, seeing .?/ Unolu not 
 a man y . Hn0 tije angel ansuiereD ant satt unto 
 ijrr, vTlic ?>olr> S^ost sijall eome upon tijee, anD 
 tije poluer of fije |li)tgi)est sijall obersiiatoU) rijee : 
 therefore also tija't i.joln tiling ujijtri) sijall iie liovn 
 of rljee s^all be ealiet tfje Son of (Sot. &nt be- 
 ijolt, tiin eousin (Plisabeti), sije ijatij also ron= 
 eet'Uet a 'son in ijer olO age ; ant tins is tije si.rtij 
 inonti) to t'tij ijer toijo toas ealiet barren : for toui) 
 <&ot nothing sijall be impossible* .ant lilanj 
 sait, BrijolO tije iiantmait of tije lLort ; be it unto 
 me aeeorting to tij n toort . Unt tije angel tepartet 
 from fier 
 
 3 M
 
 
 Saint #t aru's i3ai>. 
 &\)t Collect. 
 
 J, toijo tot instruct* 
 
 rD tlji> ijoln CMjurctj toitij Hjr ijcabcn'i? 
 _ Doctrine of tfjg bangclist Saint fHarftl 
 us grace, tijat, being not litic cijtlDrcn car* 
 ricD atoag toitij cbcrw blast of bain Doctrine, toe 
 map lie establish cD in tljc trutti of tinj ijolij 
 pel; tfjrougf) Scftuft Cijriat our ^orD. ff 
 
 mnt* 
 
 Ephes. iv. 7. 
 
 S eberg one of m i giben grace, 
 accorDing to ti)e measure of t^e gift of 
 ^tirist SSWjerefore fie sattij, OTljcn 
 ^e ascenDeD tip on ^ig^, ije leD ca^tibits eaptibe, 
 anD gabe gifts unto men. ($oto ti)at ije ascenDcD, 
 to Jjat is it but tijat lie also DesccnDcD first into Hjc 
 loUicr parts of ttjc eartt) ? ?i? r tiiat DescettDeD is 
 ti)r same also tijat ascenDeD up far abobe all ijea* 
 bens, tijat tjc mtgljt fill all rljings. > .HnD ijr gabe 
 some Apostles, anD some '^roptjcts, anD some 
 (Pbangclists, anD some pastors anD (Tcacijcrs ; 
 for ttie perfecting of tijc saints, for ttjc tocrii of tijc 
 ministry, for tfje eDifping of tije boDg of Cfjrist; 
 till toe all come in te unfto of ti)e faitl), anD of 
 t^e ftnotoleDge of tije Son of <5oD, unto a perfect 
 man, unto tijr measure of ttjc stature of tije ful* 
 ness of (Tijrist; tijat toe licnccforti) be no more 
 djtlDren, tosscD to anD fro, anD carrieD about toitij 
 cbcnj toinD of Doctrine, bij tijc slctgtjt of men, anD 
 cunning craftiness, toljcfcbi? ttjei? lie in toait to 
 Deeeibe ; but speafeing tfje trutt inlobe, ma groto 
 up into ijim in all tijtngs, toinctj is ttjc tjcaD, eben 
 (Ttjust : from toijom tbc toljole boDi> fitlij t'otncD
 
 together, and compacted bg tijat toirictj cberg joint 
 supijltrtl), according to ttjr effectual toortung in 
 tijc measure of cbcrg part, mauctl) increase of tijr 
 bodg, unto flje edifgtng of itself in lobe. 
 
 (Tfje ospel, St. John xv. 1 . 
 
 tfie true bine, and mg jFatijer is tijr 
 Ijttsbandman. (!?berg bra'ncij in me tliat 
 hearetfj not fruit ^elafeetij atoa; an0 
 eberg branet tjat iearet^ fruit, $e purget^'it, tfjat 
 it man living font) more fruit, jloto nr are clean 
 tfjrougl^ t^e toorD bj^tci) JT ijalie spofeen unto ou. 
 ^trifle in me, anU JT in gou* ^s tye tirand) can* 
 not l) far fruit of itself, except it nluDr in ti)c bine; 
 no more can ge, except ge abiBe in me. JT am tf>e 
 bine, ge are tfje branches, e tljat abiDetf) in me, 
 anU .if in ijim, t^e same bringetf) fort^ mut% fruit ; 
 for toitijout me ijr can Ho notijmg. Jff a man 
 abiQe not in me, i]c is east fovti) as a brancij, anQ 
 is bitijrrrli ; anU men gatijrr tiirm, anO cast tiirm 
 into t^e fire, anK t^eg are bumeK. 0f ge abtUe in 
 me, ant) mg biortis abiue in gou, ge sijall asU 
 iuljat ge luilf, and it si) all be Done unto gou. |i> eret'n 
 is mg* jFatfjer glorified, t^at ge bear muefj fruit ; 
 so sljall PC be mn disciples, lls tiir .ffatijer ijatij 
 lobed me* so $abe 3! lobed gou ; continue ge in 
 m lobe. JTf ge fteep mg commandments, ge sfjall 
 abide in mg lobe ; eben as $ ijabe Ucpt mg .-fFa= 
 tijer's commandments, and abide in iris lobe. 
 Zfyst things l)abe JF spoften unto gou, tljat mg 
 toj) migijt remain in DOU, and t^at gour jog migfjt 
 be'full. 
 
 1
 
 Saint JTames's 
 dollert. 
 
 toiiom trulu to 
 fenoto is eberlasting life ; <&rant us per* 
 
 frctlw to UnoU) tijij Son ;?/rsus (Tljrtst to 
 lie tijr toaij, ttfc trutlj, anU tijr life ; tiiat, following 
 tf)r steps of tfjn ijoli? Apostles, Saint pfjilip anti 
 Saint .if antes, foe map steDfasthj toalfc in tijr to an 
 tfjat leaBetfj to eternal life ; tfjrougij tije same 
 Son JTesus Christ our 3Lor&. 
 
 $t Epistle. St. James i. 1 . 
 
 liC?S, a servant of OoD anU of tlje ?LqrU 
 JTesus (Tijrist, to tije tuieltie trites luijirij 
 are seattereO atroaD, greeting, jftv bre- 
 tfjren, eount ft all fo toijen j>e fall into Btbers 
 temptations ; Unoumig tins, tija't tijr trmng of ijour 
 fait!) U)ovUrti) patience. But let patience tabe tier 
 perfect toorft, tijat i?c mai? be perfect ant) entire, 
 toanting nothing, 'v/f an!? of ijott lacfc UjtsUom, 
 let ijtrn astt of 0oD, ttjat Qt'orti) to all men liberally 
 auD upiirattieti) not, anU it sijall be giben ijtm. 
 But let turn asU in faitfi, nothing bjabermg ; for 
 i)e t^at toaberet^ is lifee a toabe of tfje sea, Uriben 
 totti) t1jc tointt, anD tosseD. JFbr let not ttjat man 
 ttjtnU tljat i)c sijall reeetbe ann tiling of tijc ILorti. 
 31 3oble*mtnticD man is unstable in all ins toaijs. 
 fLet t^e brother of lob) Degree rejoice in ftat ^e'is 
 ea;alteB ; but tfie rief) in ttjat ty is maUe loto ; be* 
 eause as ttjr floujcv of ttjc grass ije sljall pass 
 atoan. jfor tije sun is no sooner risen but) a 
 burning ijeat, but it UJitl;rrrtt) tijr grass, antj tije 
 flouicr thereof fallrtii, anD tije grace of tijr fashion 
 of it perisljeti) : so also sljall tij r n rij man faDe 
 in ijis biaijs. ISlesseD is tiir man ttjat en*
 
 Duretb temptation ; for toben be is trieB, b* sball 
 reeeibe tbe erobm of life, toJjtrij tbe Hor& batb 
 promise!) to tbem tbat lobe Iwn. 
 
 &i)e<50Bpel. St. Johnxiv. 1. 
 
 ID $ rsus sat& unto ins Disciples, lift not 
 gottr ijeart be troubled ; ge beiiebe in <SoD, 
 beiiebe also in me, JFn mp. Jfatber's bouse 
 are maun mansions ; if it toere not so, .?/ tooulD 
 babe tolD gou. JT go to prepare a plaee for j>ou : 
 an& if jr go anU prepare a plaee for gou, .if totll 
 eome agatn, anU reeeibe a?ou unto mgself, tijat 
 toljere am, tijere ge map tie also. &nD bjfjttijer 
 ;?( 00 ijr iutolii, ant tljr uTan nr Unobj. ST^omas 
 satti) unto Dun, HorD, b)e Unobi not brfjitfjer tiiott 
 goest, anU ijoU) ean b)e luioU) tlir bjaij ? JFe sus 
 saitt unto ijim, JT am tlje toau, fiie tnfti), anU t^e 
 life : no man eometf) unto tije fatter but b me. 
 J?f ir ijatt Unobjn me, i?e sf)OUlD Ijabe Unoufn niij 
 Jfatijer also : ant) front ijcnr rfo vtt) ijr Unoln tjnn, 
 anU fjabr seen ijtm. ^ijtlip saitij unto ijtm, iLorU, 
 s^ebj us tl)e JFart)er, anU it suffieert) us. Jesus 
 saitii unto inm, li>abe $ been so long time bjitij 
 ijon, and pet bast tijou not Unobjn me, pijtlip y 
 fi?r tiiat Ijatl) seen me iiatl) seen tijr ,-ffatJirr ; anU 
 bob) safest tliou tl) rn f Sbeb) us tije .-fFatijr r ? 13f = 
 liebest tljou not tijat am in ttjr Jfattjrr, antj tiir 
 .-jFatlirv in me? (Tlir toortls tijat ;?) spealt unto POU 
 JT speaft not of mpself; but tbe^atber tbat Dbfell- 
 rt1i in me, tir Oor'ti) tiir bjovus. Beliebe me, tbat 
 am in tbeJFatber, anD tbe jFatber in me ; or else 
 beliebe me for t^e berp biorfts' safte. Uerilp., berilg 
 Jjf sap unto POU, ?!? r tijat beliebetb on me, tije bjorfts 
 tijat JF Do sball i)f Uo also ; anU greater biorUs 
 ttian tijese sball ijr Do ; beeause go unto mn 
 Jfatijer. EnD tobatsoeber se sball asfc in mg 
 
 3 N
 
 
 liame, rfcat totll Jf Bo, tijat rtje Rafter mag fce glo= 
 rifteD in ti)e on. Jff ge sljall asfe ang tfjing in 
 mg flame, Jf toill Ho it 
 
 Saint Barnabas rlje apostle. 
 rije Collect 
 
 , U3l)0 tittJsst rntJtir 
 
 tfjj> i)ol apostle Barnatas totti) singular 
 gifts of tije 39ol (Sljost; &eatoe us not, 
 toe ieseeci) tijee, Destitute of t^ manifolO gifts, 
 nor pet of graee to use ttjrm altoag to ttnj ijououv 
 ^ t^rougf) Sesus Cijfist our HorU. 
 
 iFor tye epistle. Acts xi. 22. 
 
 of tfiese tilings tame unto tije 
 earsofti)el)urel)tof)iel)tasin.iferusa= 
 lem ; anU tt)ei> sent fortl^ Bantatas, tf)at 
 ijc siioulB go as far as anttor i). <L2tijo, luijru 1)r 
 eame, anD liaU seen tijr graee of <&otf, toas glaO ; 
 an j e.vi)ortt B ttjein all, ttiat Until purpose of ije art 
 tijnj UioulD eleabe unto ti)r ?LorD, ,-|Fov i)r toas a 
 gooD man, anD full of tlje $ol Sljost, anD of 
 fatti) : anU muef) people toas aptirt) unto tiir HorO. 
 iTiirn ttepartelf Barnabas to ^Tarsus, for to seeft 
 Saut ainU toijen ije JjaU founti l)im, l)e fcrougfjt 
 Ijim unto ^ntioei). ^InU it eame to pass, rl)at a 
 toijole gear tfjeg assantleB tijemselfces toit^ tije 
 (Ti)urrif, anU taugijt mttei) people: anti tije Biseiples 
 toere ealleO Christians first in 3nttori). ^nO in 
 tijr s>c Dags eame prophets from .fFentsalem unto 
 nmtorl}.' ^nti tijrvr stooD up one of tiirin name U 
 Slgafcus, antJ signifietf bn tijr Spirit, tijat tijrrr 
 sijoulU tie great Dearti) tfjrougl)out all ttje toorlU ; 
 eame to pass in tijr Dags of Claudius
 
 Caesar. <Tl)cn tijc Disciples, cUrvn man according 
 to Ins alnlitn, tictrrmtncB to sent relief unto tiic 
 brethren tolnei) Btoelt fn JFuBaea. fcKtiuej) also 
 
 tijcn Dio, ano scut it to ttjc cl&cvs i> n tijc JjanUs of 
 iiarnabas ano *aul. 
 
 , St. John xv. 12. 
 
 ._S> t8 nt rommantimrnt, 2T^at ge lobe 
 one another, as ;?/ ijabe I ob rD you. Greater 
 lobe ijatlj no man tijan tiu^ tijat a man 
 n iris life for tjis frtenDs. He are inn 
 frienDs, if ije Oo U)1)atsoeber ;?/ eommanD ijou. 
 }i>rurrfovti) JT rail ijott not servants ; for tije Serb- 
 ant Uuolurtl) not U)liat ins lor U ti ortl) : but .?/ ijab e 
 ealirD sou frienOs ; for all things tfjat .?K ijabe 
 iiravtJ of mij jFatl)er J( ijabematie UnoUin unto ijou. 
 i?e ijabe not eijosen me, lint .?/ ijabe eiiosen i}ptt, 
 anD orDatnrD you, tljat ijr sijoulO go anti iiring 
 forti) fruit, anB tijat sour fruit siiouiu remain: 
 tijat UJijatsoeber ye stall asli of tlje ^Fattjer in mn 
 jlame, ije man gibe 
 
 Saint JToim Baptist's Dan. 
 
 jjrobittenee 
 
 tijn serbant Jfoijn Baptist bias Uiontier- 
 fulls born, ant) sent to prepare tljr bias of 
 ti)s )Son our Sabiour, bspreaeijing of repentanee; 
 iifaur us so to follob) IH'S Doetrine anB lioln lifr, 
 tijat toe map tvuln repent aeeorOing to Ins preaeij= 
 ing ; anO after tn's example constant I n speait Hi c 
 trut^, boltJln rebufce btee, anU patientls suffer for 
 tlic trutii's sane; tiirougl) j?/esus (Tijrist our UorU.
 
 
 JFto tifje <!?pistlr, Isai. xl. 1. 
 
 l2Tge,eomfortgemg people, saitij 
 gour <5oB. &peafc ge eomfortablg to jre* 
 
 fttsalrm, anB erg unto ijrr, tTtjat ijrr toar* 
 fare is a r romp lisij rB ; ti) at ij r r iniq uitij is parB on rB : 
 for sije ijatij receibeB of t&e Horn's ijanB Bouble 
 for all ijrr sins. tTtjr boice of ijtm tijat rrirtfj in 
 tijr toilDf rur ss, prepare ge tijr bag of tije Uort, 
 inaUr straight in tijr Urs'rrt a 1ngf)=toai? for our 
 (T^oO. (PUcrn balleg sijall tie r.valtrti, antt eberg 
 mountain anU Ijill ~si)all ie ntaDe loto, anU flje 
 eroofteH s^all be maUe straight, anU tfje rougij 
 places plain. 3niJ tijr glorn of tiir UorU sijall tie 
 rrbealr U, antt all flrsi) sijafl see it together : for 
 tije mouti) of tf>e ILorU ijatij spoften it 2Tije boiee 
 
 first) is grass, antf all tijr gootiliness thereof is as 
 tijr flotorr of tijr fidtJ. iTtjr grass U)itijrrrtij, tije 
 flotorv fatir ti), iirrausr tije Spirit of tije & ova t)Ioiu= 
 et^ upon it : sureiD tije people is grass. 2T^e grass 
 toitijeretij, tije flotoer faftetij ; but tije toorft of our 
 <5oa sijall stana for eber. <D 2 ton, tijat bringest 
 gooa tia ings, get tijee up into tije ijigij mountain : 
 <9 .Jerusalem, t^at bringest gooa tiBings, lift up 
 ti)J> boiee toitij strength ; lift it up, be not afraiB : 
 sag unto tije eities of JTuaa^, BefjolB gour <5oa. 
 Url) o la, tijr Hora SoB bill eome ujtttj strong liana, 
 ana i) is arm sijall rule for ijim : beijola, ijis rruiara 
 is U)ttf) ijim, ana ijis ujovii before iitnt. 9i>r sijall 
 feea iji floeft lifte a sijepijera ; ije sijall gatijer t^e 
 iambs Uiitij ijis arm, ana carry tijrm in bis bosom, 
 ana sijall gentlg Iraa tijose tijat are toitij goung.
 
 <!Tf)e (Sogpel St. Luke i. 57. 
 
 fun time tame tbat sbe 
 sboult be teliberet; ant sbe brougijt 
 fortb a son. &nt ber neigbbours ant ber 
 
 cousins beart ijolu tijr 3Lort bat sijetoet great 
 merei> upon i)er ; ant tbeg rejoieet toitb $er. &nt 
 tt eame to pa^s, tiwt on t'ljr r tgljtij Dai? tijrn eame 
 to rtvnunrtsc tiir rljiIO ; anD tiirij ralfrO turn a= 
 ciiarias, after rijr name of fjt's fatijcr. HntJ ins 
 motijcr anstoereB ant) satti, iiot so ; but ijr sijall 
 be rallrO Soijn* ^nB tijeg saiK unto ^er, 2T^ere 
 is none of t!>n luntirrO tftau's rallrD inj tins name. 
 Jlnti tljri) mabe signs to i)is fattjrv, ijob ije tooulti 
 fjaUe i)tm rallrtJ. ilnti ije asiieD for a Umtmg= 
 table, aun luvotc, saijing, ?>is name is Jf oiju. ilutj 
 tijew marbellf D all &ntt ijis mouti) bas oprurti 
 immediately ant ))is tongue looset> ant fie spafte, 
 ant praiset <&ot. ^Int fear eame on all tliat 
 tuielt rount about ttjcm ; ant all t^ese savings 
 bere noiset abroat t Ijro u gij o tit all tfjr ij t H*rountrn 
 of JTutaeau ant all ti)e tijat ^at Ijeart tijtrii 
 lait tijem up in tijrtr ijearts, saving, Wtljat man- 
 ner of eijtlt sjjall ti)is be ? ^nt tije ijant of tijr 
 Hort bas tajitij ijim. rint Ijis father 2arl)arias 
 bias fillet taiti) tijc ?!>ol fjost, ant propijesiet, 
 saning, Blesset be tije Cort Sot of Jfsrael : for 
 be'ijartj bisitet ant reteemet Jjis people, ant Ijatij 
 raiset up an ijorn of salbation for us in tije bouse 
 of bis serbant Babtt ; as be spaiie bi> tije motitb 
 of bis tjoln propbets, Inljiri) ijabr been sinee tiir 
 toorlt began ; tijat b)e sboult be sabet from our 
 enemies, ant from tbe bant of all tbat bate us ; to 
 perform tbe mere promiset to our fatbers, ant 
 to remember bis bob eobenant ; tije oatb ujinrb 
 be stoare to our fatb'er ^brabam, tbat be UJOUID 
 
 3 o 

 
 grant unto us, tijat tor, being fl r Itbr rcU out of tijc 
 tjands of our enemies, mtgijt scrbc ijim Imtijout 
 for, in ijolincss and rigijtcousncss before i)nn all 
 tijc daws of our life. 3nd ttjou, cijtld, sijalt tie 
 fallen tfje propijet of tije tyigfyezt: for tijou sijalt 
 go before ttjc face of tijc ?LorU to prepare Ijis toans ; 
 to gibe ftnotolettge of salbation unto Ijts proplr, 
 bn tijr remission of tiirtv sins, tijvottgi) UK tender 
 nurni of our 0otf, luijr vr bn tiir Baij=sj)rmg from 
 on bigt ^atf) bisitefl us ; to~gibe lig!)t to tijem tf>at 
 sit in Davtutrss anU in UK sbattoto of Dratb, to 
 guiDe our feet into tiir toai? of peace. Hut tije 
 cijilD Qvrlu, ant) lua.vci) strong in spirit ; anB uias 
 in tijc Deserts till tiK Uaw of 1ns sbc totng unto 
 Jfsraet 
 
 ^at'nt Jeter's 
 flTije Collect. 
 
 ) )P Son 
 
 (JTesus Christ Uitist gibe to t$5 Cpostle 
 Saint peter mang eArcellettt gifts, anD 
 
 cominanUrtJst turn earnestly to feed tin; florU; 
 iilahc, inr beseeeb tijcc, all i^isbops and pastors 
 diligently to pvcacij tijn ijoln 212 1 ord, and ttir peo- 
 ple obedfentlg to folloto t^e same, tfjat tbcg mag 
 receibe tijc crobm of eberlasting glonj ; tifrougil 
 JTesus (Tlirtst our Uord. 
 
 JTov tfje ptstle. Acts xii. 1. 
 
 ri3<DSt2T tbat time i^erod tijc iit'ng stretcijed 
 , fortij Jjt's bands to bexeertain of fteiKfjurcfj. 
 d ije Killed .fames tije brother of .foijn 
 iuitij tije stoord. and, because ijc sato it pleased 
 tfje Jfetos, ije proceeded furtijer to tafte peter also.
 
 (ben toere tbe aas of unleafcenea breaa.) 
 
 toben ijr tiaD apprrijr nDcD inm, 1)t put ijnn in pn 
 son, antJ aelitoerea ijnn to four quaternions of 
 soIDirrs to Ucrp ijim, intenaing after (Paster to 
 bring inm forti) to tijc people, peter therefore 
 toas Uept in prison ; but praner toas maDr toub= 
 out eeasing of ti) c (Tbttreb unto <5oa for linn, n nD 
 toiicn ?!>rroD luoulti ijabr brought Inm forti), tiir 
 same nigijt ^Jrtcr tnas sleeping between ttoo sol= 
 Diers> bounD ixnti) ttoo rijains ; anU tijr beepers 
 before tlir Door Kept ttir prison, ^nti tidiolD, tiir 
 angel of tiir lLorU eame upon bint, anD a ligijt 
 sfjtneti in tfjr prison; ant) iic smote peter on tlje 
 GtOr, anU raiseti bint up, samng, ^Irise up QitieUIn. 
 H nD bis eijams fell off from ins banDs. H nti tb e 
 angel saiD unto bint, c^trD tbvself, anfi binti on 
 tbij san&als : ant) so i)f tutt. 3 nti Jjr saitb unto 
 litm, Cast ttii? garment about tbre, ana folio to me. 
 itna ijc toent out ana follotoea btm ; ana toist not 
 tbat it toas true toijidj toas aone bn tijr angel; but 
 tbougbt lie sato a bision. SLSlben" tbew torre past 
 tbe first ana tbe seeona toara, tben eame unto tlje 
 iron gate tbat leaartb unto tbe rttij, toijtrb openra 
 to tbem of bis oton aeeora ; ana tben toent out, 
 ana pas sea on tbrougi) one street, ana fortijtottb 
 tbe angel aepartea from bint. Hna tobrn peter 
 toas eome to bimself, be saia, iloto :?l Unoto of a 
 sureto, tbat tbe Hora batb sent bis angel, ana batb 
 aeliberea me out of tbe bana of ?8?eroa, ana from 
 all tlje r.vprctatton of tbe people of tbe j etos. 
 
 2T^e 6o0p*l. St. Matth. xvi. 13. 
 
 il JTesus eame into tbe eoasts 
 
 of Caesarea ^Jljtltppt, tjc asitea bt's 
 aiseiples, saving, Mlbom Do men 
 saw tfjat JT, tbe Son of man, am ? &na t^eg saia, 
 
 T
 
 
 Some saw tijat tiion art JFotyn tijr Baptist, some 
 <lias, anB others Jferemias, or one of tije pro* 
 ptjrts. 3i>r satti) unto tijrm, But toijom saw PC 
 tijat Jf am? HutJ Simon jJrtcr anstocrcB anD 
 satU, (Ti)ou art (Ti)rtst, ttjr 5- on of ttjr liuing SoB. 
 anil JTC0U0 anstoereU antf satD unto J)tm, BltsseU 
 art t^ou, Stmon 33ar*fona: for fles^ anU ftlooU 
 ijatij not rr Ucalct it unto itjrr, but nuj JFa tijr r lui) t rij 
 is in ijcabcu. Hntf .?/ sap also unto t$ee, JTijat 
 rtjou art }Jf trr, autJ upon 'tins vorU ;?> lutU bttiltl 
 m (Kturri) ; antJ ti)e gates of ijell sijall not prebail 
 against it &nB .?/ toill gibe unto tfjee rt)e fee|?s 
 of tijf ftingDom of ijeaben: anfl toijaisoftjcr tijoti 
 sljalt bint) on eavtij sijaU be bounU in Ijr abrn ; anD 
 U)ijatsoetoer tijou stjalt loose on rani) sijall be 
 looseti in ijraUrn. 
 
 Saint .ff ames tijc Apostle. 
 
 mereiful <5ot(, t^at as tf)ine 
 ijoln Apostle Saint James, leabtng ins. 
 father anU all tijat i)f ijat>, bjtt Ijottt Brian 
 toas obetiient unto t^e ealling of ti) Son ,f esus 
 Cijrisf, anU f olloUirU ijtm ; so toe, formatting all 
 tooritilij ant) carnal affections, map be ebermore 
 reaUp to folloto tljp tol eommanDments ; tfjrougi) 
 ifesus (Tijrist our HorD. 
 
 Acts xi. 27, and part of ch. xii. 
 
 il tijosr tiaps came propiicts from JTerusa^ 
 lent nnto "anttod). ^nD tijrrr stooO up 
 one of tijcm namcD ^ gabus, anB significD 
 tfje Spirit, ttjat t^ere s^oultf be great Bearrt) 
 :ottgi)out all ttje toorlti ; toljirij came to pass in
 
 Bfr^^jKSJBffiySi^ ^w^^^^^^^^^^^J^^^^fSsjs^^^f 
 
 .L^^*^^^^^^^^^^^^^^^^^^^^^^^^^*^^^^^ B ^^^^ff^J^^^^^^tf^[^S 
 
 tfje Daps of ClauDius Caesar. 2Ttjen tfje Dtseiples, 
 eber man aeeorDmg to fjts abilttu, DetermineD 
 to senD relief unto tfje bretfjren tofjiefj Dtoelt in 
 JFuDaea. 2.2.li)iel) also tfjerj tut), anD sent tt to ilir 
 elOrrs i)i> tfje fjanDs of Barnabas anD Saul, ^Loto 
 about tfjat time ?S?eroD tfje fttng j5tretel)eD forti) ^ts 
 ijanUs to bex eertatn of tije Cijurcij. ^nU ^e fttlleD 
 JTames tf)e irottev of Jfofjn toitt tfje sujorU. anD, 
 lirrattsc ijr sato tt pleased ttjr .?/ rUso, iir p vorrrtirD 
 fttrtfjer to tafce peter also* 
 
 St. Matth. xx. 20. 
 
 eame to ijt'm tfje mother of ^rjjrUec's 
 rai ^^ ^ tr sons, toprsijt'ppmg ijim, 
 anU Uestrmg a eertatn t^tng of i) tin. ItnD 
 saiD unto tier, Bl)at lutlt tliott? *tie sattij 
 unto liun, Orant tliat tf)ese mn tujo sons man sit, 
 tfje one on t^ rtgfjt fjanD, antilfje otfjer on tfje left, 
 in tlin Uingtiom. But JFesus anstoereO anU satt, 
 i>r UnoU) not tofjat ije asl. ^Ire ijr able to Drt'nU 
 of rtje ettp tfjat Jf sfjall ovinu of,"anU to be bav= 
 tort) Ujttfj tije baptism tljat JT am bapti>eti tottij ? 
 iTijen san unto f jim, 2.2 te are able. HntJ fje sattf i 
 unto tf jem, i?r sfjall UrinU iuDeeU of mij eup, anD 
 be baptt)eD toitfj tfjr baptism tfjat .?/ am bapti>eD 
 luttl) : but to sit on mi> rtgfjt fjanD, anD on mij left, 
 t's not mine to gibe ; but it sfjall be gitoen to'tijrm 
 for tofjom it is prepared of nu> Jfatfjer. .^InD Uiljen 
 rfte ten fjearD it, tfjey tof re mobeD uiitij inDtgna- 
 tion against tfje tujo'bretljren. But .?/ estts ealleD 
 tljem unto f jim, anD saiD, i>r Unouj tfjat tfje prtnees 
 of tije Gentiles e.rereise Dominion ouer tf jem, anD 
 tfjen tfjat are great e.rereise atttijorttn upon tfjem. 
 But it sfjall not be so among ott : but luf josoeuer 
 bill be great among DOU, let fjtm be your minister; 
 anD tofiosortoer toill be ebief among non, let fum 
 
 3 P 
 
 Z5
 
 
 fa gour servant: even as tiir Son of man came 
 notto be ministereti unto, but to minister, anti to 
 QtVr t)is life a ransom for maun. 
 
 Saint ISartijolomcV) tijr apostle. 
 
 2Tf)e Collect, 
 
 a#l.ir02fc><ri? anti everlasting <5oti, 
 toljo tittist gibe to tijmr Apostle Bavtiio= 
 . lomciu grace truli) to tidtr Ur ant) to p vr art) 
 tf) SHorU; Srant, toe ieseed) tfjee, unto tf) 
 Clurri), to lobe tfjat 2LorU toijiri) ^e ieliebcD, 
 anU tioti) to prcacij anO receive tlje same; tijrougij 
 Sesus Cijrist our iorti, ^men. 
 
 JTor tije (5pistle. Acts v. 12. 
 tije fjanfis of tfje Apostles toere mann 
 signs anti frontiers torougitf among tijc 
 icople : (anti t^e iuere all toitf) one ac* 
 eorU in Solomon's porrfT: anfl of tiie rest Burst 
 no man fotn li imsclf to ti) rm : tint tiir people mag* 
 ntficti t^em : anil beliebers toere tije more aDDeti to 
 tfje EorD, multitu&es borl) of men anti toomen:) 
 insomuch tijat tijeij brought font) tiir stcti into tiir 
 streets, anD JatQ tfjcm on bctjs anti coucijcs, tiiat 
 at tiir least tiie sljatiob) of peter passing IIP mt'gijt 
 obers^atioto some of rjbem. ^Jere eame'also a 
 multitude out of tfje cities rounti about unto JTer* 
 usalcm, bringing sicU f olUs, anti tiirm bjinrii Uicrc 
 bea:eti toitl) unclean spirits ; anti rjeg toere Ijealeti 
 rUrvij one. 
 
 &ty Gospel. St. Luke xxii. 24. 
 
 rljere toas also a strife among tfiem, 
 
 bJijtcij of rljem sijoulti be accounted tiir 
 greatest. 3nti ijc saiti unto tijcm, njc
 
 Kings of tfje <&entiles esercise lorasijip otoer tfjem ; 
 ana tiirn tijat exercise authority upon tijcm are 
 rallctJ benefactors. But ye sijall not tie so : but 
 fie tijat t greatest among ou, let ijim be as tjje 
 younger; ana ije tijat is cijief, as ije tijat Hot!) 
 serfce. jFor toijetijer ts greater, ^e ti)at sttteti) at 
 meat, or t)c tiiat serbet^ ? fs not fir tiiat stttetl at 
 meat? tut Jf am among you as i)f tijat serbrtij. 
 ^e are tfjeg bj^te^ ^abe eohtinueU totti) me tn mg 
 temptations. 3nU .v/ appoint unto you a U ingtionf, 
 as mw .-ffatijf r ijati) appointed unto me, tijat ijr 
 may eat and UrinU at my table in my lungDom, 
 atrtf sit on thrones fu&gtng t^e ttoelbe tribes of 
 
 Saint iitattfjeUj tljc apostle. 
 
 1je Collect. 
 
 ^!L|jre^ W o, toljo by ti>y blesseti 
 Son Oittst eall iitattijrU) from tijr receipt 
 of custom to be an apostle ana (Pban- 
 gelist ; Srant us grace to f orsaUe all covetous 
 acsires, ana inorainate lobe of rtcijcs, ana to fol= 
 loU) tijc same Hjy Son JTesus (Tbrist. luijo liUetJi 
 ana reignetf) toitlj tijee ana tijc 1i>oln <5l)ost, one 
 <!*oa, boria ujitijout ena. amen. 
 
 2Cor.iv. 1. 
 
 ing tuefiabet^is mini* 
 stry, as toe ijabe receibea mercy, toe faint 
 nof: but fjabe renouncca tl)e ^iaaen tijings 
 of aisijonesty, not toaltting in craftiness, nor 
 ijanaiing tlic aatora of Soa deceitfully, but by 
 manifestation of flje trut^ commenaing ourselbrs 
 to efcery man's conscience in tfje sigfit of 0oa. 
 But if our Gospel be !)ia, it is f)ia to tijem tijat
 
 are lost: in U)i)om tijr &o& of tins tooviU fjatl) 
 lilmUrU ti)r minUs of tijrm toijtrij lirltr ur not, lest 
 tijr Itgijt of tijr glorious Gospel of (Tijrist, toijo is 
 ttjr image of <SoU, sijoulU sijinc unto tijrm. jFor 
 toe prcaci) not ourselbcs, out (Tijvtst Jf esus tijc 
 HorU ; anU ourseltoes pour servants for JFesus' 
 saUe. jFor &oU, toijo rommanUeU tijr ligijt to 
 sijinc out of UarUnc ss, fjati) sljinr U in our ijr arts, 
 to gibe tijr ligi)t of tijr imotolrUge of tijr glorn of 
 <5oU, in t^e mce of J^esus (K^rist. 
 
 CTie^OSiJel St. Matth. be. 9. 
 
 BtH as JTesus passeU forrl) from t^enee, ^e 
 sato a man nameU iilatiijrUj, sitting at 
 tijr rerr ipt of custom : anU ijr sairi) unto 
 tin, .fFolloU) me. .HnU ijc arose, anU follotocU i)tm. 
 inU it eame to pass, as Jesus sat at meat in tijr 
 i)ousr, iseijolU, manij publicans anU sinners came, 
 anU sat ttoton iDttif ijtm anU ijts Utsrtplrs. 
 toljen rlje Ut)arisees sato it, ti)e saiD unto 
 Biseiples, 2i) eatetf) sour faster toitt) 
 eans anU sinners ? But toijen .?/ rsus ijearU tijat, 
 ijr saiU unto tijem, iTijeij tijat be luijolr neeU not a 
 p^psieian, but tijeg tfjaf are sieft* But go ge anD 
 learn luijat tijat meanrttj, JT toill ijabe mevrij, anU 
 not saerinee; for JT am not eome to eall tije 
 righteous, but sinners to repentance. 
 
 Saint ittirijarl anU an Angels, 
 CTlje (Collect. 
 
 &P&WL&&Z&&& eoD, tofio fiast or= 
 UaincU anU constituted tije serbiees of 
 Angels anU men in a toonUerful orUer ; 
 tijat as tf)$ ijolij angels 
 
 T
 
 Do tfjee sertrice in Ijeaben, so by fljy appointment 
 rtjcy man succour anD DefenD us on eartfj ; tljrottglj 
 JFesus (Kfjrist our HorD. &men. 
 
 Jfior. tfje (Ppistle. Rev. xii. 7. 
 
 toas bar in Ijcaben : ftt icijacl anD 
 Ijts angels fougljt against tljr era g on, anD 
 tfjc Dragon fottgiit anD Ijt's angels; anD 
 D not, neither Ujas tijn'r place fount! ann 
 more tn ^eaben ^lnl ttie great Dragon toas east 
 out, tijat olD serpent, ealleD t^e Debtl anD Satan, 
 toljtcij Or rrtUrtt) tije tuijole toorlD ; Ije toas east out 
 into tijr carti), anD ijis angels uierc east out umij 
 ^im. ^nD JT JjearD a louD Ijoiee sawing in ^eaben, 
 ^toto is come salbation, anD strengtf), anD t^e 
 fttngflom of our <5ot, anD tije potoer of tts Christ: 
 for tijc accuser of our tirctlivrn is cast DoUin, 
 iDinri) accused tfiein before our SoD Day anD 
 ntgijt ^nD t^es overcame ^im iy tije iilooD of 
 tfje 5Lami, anD t t^e toorD of tljeir testimon ; 
 anD tijcn loUcD not tijcir liUcs unto tijc Deafij. 
 STJjerefore rejoice, ge $eabens, anD e ttyat Dtoell 
 in tiirin. JL5 lo to tijc tnljaljiters of tlje eartl), anD 
 of tijc sea: for tije Debil is come Do ton unto you, 
 Ijalitng great toratlj, because Ije Unotoetlj tijat ijc 
 j but a sijort time. 
 
 St. Matth. xviii. I . 
 
 (T rijc same time came tijc Disciples unto 
 JTesus, saying, L5lijo is tijc greatest in tijc 
 llingDom'of ijeaben? 21 nD Jlcsus ealleD 
 a little clj (ID unto Inm, anD set ijim in tijc miDst of 
 tljcnt, anD saiD, Verily .?/ say unto you, (?.rcept ye 
 be eonberteD, anD become as little cljflDrcn, yc sija'll 
 not enter into tijc &ingDom of ijcaucn. Mtljosos 
 rbrv tijcrcforc sljall Ijumblc Ijimsclf as tin's little 
 
 3 Q
 
 
 cb i ID, tbr same is greatest in tbe it tngD om of b ca = 
 ben. anD toboso sball receibe one sttcb little cbtlD 
 in m flame, recetoetb me. But toboso sball offenD 
 one of tijese little ones toijicb b cltcbc in me, it toere 
 better for btm tbat a millstone toere bangcD about 
 bis necfc, anD tbat be toere DrotoneD in tbe Deprtj 
 of tbe sea. Heto unto tbe toorlD because of of= 
 fences : for it must neeDs be tbat offences come : 
 but too to tbat man fan tobom tbe offence comctb. 
 WKberefore if tb b^nD or tb foot offenD tbee, cut 
 tbem off, anD easl tbem from* tbee : it is better for 
 tbee to enter into life bait or maimcD, ratbcr tban 
 balling ttoo banDs or ttoo feet to be cast into ebcr* 
 lasting fire. anD if tbine epe offenD tbee, pluefe it 
 out, anD cast it from tbee: it is better for tbee to 
 enter into life toitb one ene, ratbcr tban baling 
 ttoo enes to be east into belMre. STafte bD tbat 
 ne Despise not one of tbcsc little ones ; for san 
 unto nou, CTbat in beabcn tbeir angels Do altoans 
 bebolD tbe face of nuj jfatfjrv tobicb ii 
 
 most 
 
 Saint Eufee ti>e bangelist 
 
 Cbe Collect 
 
 jrm <SoD, tobo ealleDst Hufee ttje 
 , tobose praise is in tbe Gospel, 
 to be an (^bangelist, anD ^witizn of tbe 
 soul ; ftt anit please tbee, tbat, bi> tbe lubolcsomc 
 meDieines of tbe Doctrine DelibereD bij bun, all tbe 
 Diseases of our souls maij be bcalcD ;' tbvougb tbe 
 merits of tbs Son JFesus Cbrist our 5,orD. 
 
 2 Tim. iv. 5. 
 
 !> tbott in all tbt'ngs, enDure 
 afflictions, Do tbetoorft of an Gfoim? 
 gelist, maiir full proof of tijn nu=
 
 nistrg. jFor & am noto reatg to be offeret, ant 
 t i) r time of mg t eparture is at bant. Jf babe f ottgfjt 
 a goot figbt, Jf babe finisbet mij course, & babe 
 Kept tbe witb. l^enccfortf) tberels lait up for me 
 a crobw of righteousness, tobict) tbe Hort, tbe 
 rigbtcous Jfutge, si) all gibe me at tbat tag: ant 
 not to me onlr>, but unto all ttjem also tfjat lobe 
 bis appearing? >o tijij tiligence to eome sbortli? 
 unto me: for Semasl&atb forsaken me, babing 
 lobet tin's present toorlt, ant is tepartet unto 
 STbessalonica ; (Erescens to Salatia, 2"itus unto 
 Dahnatta, <DnIi> HURC is toitf) me. iTaiir iilarU 
 ant bring inm imti) tijcc: for be is profitable to 
 me for tbe ministry, ^nt 2Tcbicus babe JF sent 
 to ^pbesus. 2Ti)e clofee tbat .f) left at froas lutti) 
 Carpus, lui)f u tijou contest, bring b)itlj tljcc ; ant 
 tiir boo&s, but especially tbe parcbmcnts. Hlr.v= 
 ant cr tbe coppcrsmitl) t ft me mud) ebil : tbe Hort 
 reuiart inm accorting to i)ts toorus. <Df toljom 
 be tbou bjare also, for Ije batf) greatlg toitbstoot 
 our toorts. 
 
 2Tf)^ ^OSpeU St. Luke x. 1. 
 >(? Hort appointet otljcr sebenti? also, 
 ant sent tljcin ttoo ant ttoo before bid face 
 into cbcri? citi> ant place Uibitiicr be bim= 
 tuoult eome? rijcrcforc sait be unto tijem, 
 barbest trulD is great, but tbe labourers are 
 feto ; pras ge therefore tbe Hort of tbe barbest, 
 tbat be tooult sent fortb labourers into bis bar= 
 best. 0o your luans ; bdiolt , JT sent ijou fortb 
 as lambs among toolbes. Carrg neither purse, 
 nor scrip, nor sboes, ant salute no man bi? tbe 
 toaij. ilutJ into Uibatsoebcr bouse ije enter, first 
 saif, |)eace be to tins bouse. Hnt if tbe son of 
 peace be tbere, gour peace sball rest upon it: if 
 
 f&
 
 
 not, it sijall turn to ijou again. 3nfc in tijr same 
 ijousr remain, eating ant) ti viuumg surij things as 
 tfjeg gibe : for tfje labourer is toortfjg of i)is i)ire. 
 
 Saint Simon ant) Saint .?/ tir, apostles. 
 iTije Collect, 
 
 3!L#l.?e3? CTi? oB, ujijo ijast built tijn 
 (Tijurrij upon tijr founbation of tl) r Hp o s,= 
 ties ant) ^Jropljrts, .?/rsus (Tijrist i)tni= 
 self being tijr ijeatJ eorner*stone ; errant us so to 
 be (oinrU together in unitg of Spirit b tfoeir Doe* 
 trine, tijat toe map be matte an iio In temple arrrpt= 
 able unto t^ee; tjroug^ JTesus Christ our ILort). 
 
 . St.Judel. 
 
 : , tijr serbant of JTesus (Tijrist, ant) 
 brother of j if antes, to tijrm tijat are sancti- 
 fieB be Sot) rl)e JFatfjer, anU preserbcB in 
 .Jesus Christ, antu calleU : jfftercp unto gou, anD 
 peace, anO lobe be multiplied. ISelobet), toijrn ;?/ 
 gabe all diligence to toritc unto JDOU of tijr com* 
 mon salbation, it bas ncctjful for me to Usritc 
 unto ijou, ant) r.vij o rt $ou, tijat ijr sl)oultl earnestly 
 content) for tijr faitij" ujijtrij toas once BcIibcreS 
 unto t^e saints. ,dFor rljere are certain men crept in 
 unatoares, ujijo ui ere before of olt) orpaincti to tij is 
 condemnation; uugoDln men, turning tijr grace 
 of our Sot) into lascibiousness, ant) Denning tijr 
 onl HortJ Sot), ant) our 3LorB Sesus Christ 3T 
 bull therefore put DOU in remembrance, tijottgij DC 
 once ftneb) tijis, ijo'ln tijat tijr HorO, ijabing sabctj 
 tijr people out of tijr lant) of (Pgijpt, aftertaaarO 
 Bestroget) rljem t^at beliebett not ilnU tl)e angels
 
 
 totitd) iicpt not tiirtr first estate, but left ttjctr ohm 
 Habitation, Jje bati) reserbed in everlasting cijains 
 under darfcness unto tije judgement of rje great 
 Hag. ben as odom and Tomorri)a f and tfje 
 cities about rtirm in lifte manner gibing tfjemselbes 
 ober to fornication, and going after strange fieslj, 
 are set fort!) for an example, suffering r^e ben= 
 geanee of eternal fire. Hifcetoise also tfjese filtfji) 
 dreamers defile ti)e flesi), despise Uominion, anS 
 speak ebil of Dignities. 
 
 St. John xv. 1 7. 
 
 &(! things Jf eommanti ou, rljat ge 
 lobe one another. &f tfje luorlU Jjate no it, 
 nr Unouj tijat it tjateU me before it ijatcD 
 .flf ije toere of tfjr toorlD, tije luovltJ u)oult) 
 lobe ijis oUm : but because re are not of tfje toorltt, 
 but babe cijoscn nou out'of tijc U3orlD, therefore 
 tfje bjoriu batetb gott. Remember rlje toorU tijat 
 ,?/ said unto i?ou, rbc serbant is not greater tijan 
 tijc lorD : if tijen ijabe persecuted me, tijei? to ill 
 also persecute ijou ; if tben babe uept mi> sam'ng, 
 tbej? toin fteep gour's also* But all tbese tilings 
 tuill tf)e Do unto gou for m fame's safte, be* 
 cause tbeg ftnoto not bint fljat sent me. JFf Jjf fjaO 
 not come anD sponen unto tijem, tijcn ijaU not baD 
 sin: but no to tijrn ijabc no clone for tbeir sin. 
 ?B?e tijat batetb mc'batetb m^JFatber also. Sf $ 
 ijaU not Done among tijem tijc toorUs tobicij none 
 ot^er man DtD, tbe baD not baD sin ; but noto 
 babe tijnj botfj seen, anD batcD bottj me anD mn 
 J^arljcr. 'But tijis comerlj to pass, tbat tbe toorD 
 mtgbt be fulfilled tijat is torittcn in tijcir lato, 
 iTijcij bated me toitijottt a cause. But toijcn tbe 
 Comforter is come, tobom Jf toill send unto 5011 
 from tije jFatijer, eben tbe Spirit of trutb, toijicij 
 
 T
 
 
 procceDetf) from rbe jFatfjer, be sijall testifg of we. 
 3nO ijr also sball bear tottncss, because ijc babe 
 been foirh me from the beginning. 
 
 CTfje Collect 
 
 oB, tobo bast tmtt to= 
 getber tbinc rlrrt in one communion anU 
 fcllotosbip, in tbc mijstical boBi? of tin; 
 Son Christ ottr ILorB ; rant'us graee so to fol= 
 loto tf) blesseU Saints in all birtuous anO gotrt 
 Itbingrttjat toe ma eome to tfjose unspeaftable 
 I OPS., tobicb tijou t)ast prcparct for tbcm tbat un= 
 feignetilp lobe tbec; tbrougb JTesus (Tbvtst our 
 ILortJ. llmen. 
 
 JFor tije |)lfttle, Rev.vii. 2. 
 
 JT sato another angel aseentiing from 
 tbe east, babingtbe seal of t^elibing 0otr; 
 anD be eriet) tottb a lotto boicc to tbe four 
 angels, to Urijom it toas giben to imrt tbc cartb, 
 anU rlje sea, samng, l^urt not tije eartf), neither 
 tbe sea, nor rfte trees, till toe babe sealeD rlje ser* 
 bants of our iftot in tbeir forebeaDs. ^ntJ $ 
 bcarD tbe number of tbem tobicb toere sealcD ; anti 
 t^ere toere sealeQ an (uttOreO anU fort anB four 
 tbousanU, of all tbc tribes of tbe ebilUren of 37s- 
 raet 
 
 f tije tribe of JTuBa toere sealed ttociur tbou= 
 sant). 
 
 0f rlje tribe of 3Xeuben toere sealed ttoelbe 
 tbousanti. 
 
 f the tribe of aU toere sealed ttoelbe thou* 
 santn.
 
 Of tf>e trite of &ser toere sealet) ttoelbe tfjou= 
 snntJ. 
 
 Of tfje trite of $epl)ti)ali torn sealeD ttorlbr 
 tfjousanD, 
 
 Of tfje tribe of Ifcanasses toere sealetJ ttoelbe 
 
 tfje trite of J&gmeon toere ealeU ttoetoe 
 O. 
 f t^e trite of ebi iuere sealeD ttoelbe tfjou* 
 
 t^e trite of Jtearfjar toere sralrtj tiurlUr 
 
 nD, 
 
 t^e trite of &atulon bjere sealeU ttoeloe 
 
 ttye trite of Jfosepi) toere sealeD tiudbc 
 ti)ottsant). 
 
 Of tfje trite of iSenfamin toere sealeB ttoelbe 
 
 after ttjis JT tetelU, anU lo, a great multitttte, 
 no man eouttf ntnnter, of all nations, ant) 
 fttnUretrs, anD people, anD tongues, stooD tefore 
 tije throne, anB tefore t^e ILamt, elotfjeD toitl) 
 luintf ro t rs, anH palms in tiirtv imnDs ; anO erteO 
 luttl) a louD Uotrr, gaging, Saltation to our Soti 
 luljtrt) sitteti) upon ti)f tijvonr , ant) unto tljr ILamt. 
 ^nU all tf)c angels stooO rountt atout tlir tijvonr, 
 anti atout tfje elOers, anti tiir four teasts, ant) fell 
 tefore ti)e fljrone on ti)eir faees, anD toorstfjippcU 
 otr, ssamng, ^mrn ; Blessing, ant) glorg, anfi 
 lutsOom, ant) tljanUsgiUtug, ant) Ijonouv, ant) 
 potoer, ant) migijt. te unto our <&ott for eber ant) 
 etoer. 3mrn.
 
 
 St.Matth.v. 1. 
 
 seeing tije multitudes, toent up 
 into a mountain ; antj to Jjcn i>c toas set, ins 
 Disciples eame unto ijim. 3uD ije opcncD 
 mouti), ant) taugijt tiiem, saging, BlesscD are 
 tijc poor in spirit : for tijeirs is tije iungtiom of 
 Jjeauen. BlesseU are t^eg tl)at mourn : for ttyep 
 s^all be eomforteO, BlesseD are t^e meeft : for 
 t^eg sljall inherit tfje earti). BlesseD are tf)eg 
 iuijiei) to hunger anlJ tijirst after righteousness*: 
 for tijeg s jail Be filletf. Blesset are tje mereiful : 
 for tijei} s jail obtain mereg. iSlesseO are tlje pttre 
 in tear! : for tfje s^all see <5ott. BltsseU are ti)e 
 peaee=mafters : for tjeg sijall be ealleU t^e cijilturen 
 of Sot). Blesseti are'tijen toiiieij are persecuted 
 for righteousness' salie : for tijetr's is tije lu'ngDom 
 of ijeaben, BlesseU are ge, ii)en men sf)all rebtle 
 gou, ant) persecute gou, ant) siiall sag all manner 
 of ebtl against gou falselg for mg safte. llejotee, 
 anU be exceeding glaO ; for great" is gour retoari) 
 in ^eaben: for so persecuted t^eg tje prophets 
 tof)ici) toere before gou.
 
 nn 
 
 of tje Horn's Supper, 
 
 or 
 
 eommunfom 
 
 C &0 mant? as intentf to be partakers of tbe Ijofo 
 Communion stjall signifu tbeir named to tfje 
 Curate, at least some time tbe Oa before. 
 
 CC SlnO if ani> of tljosr be an open a no notorious 
 ebtl libei, or ijabe Oone ani> lurong to iji5 
 neighbours li> Uioi tj or OeeO, so ti>at tijr (Totv= 
 gi'f gntion lie ttjcvr tn> offettOeO; tijr (furate^ab^ 
 tng UnouileOge tijricof, stjall rail tjim anO aO= 
 bertise liiin, tljat in ani> toise i)e presume not 
 to eome to tfje ILorO's S'able, until ty ijatfi 
 openlij OeelareO Ijimself to ijabe truto repenteO 
 auO amenOeO I)is former naugf)ti> life, ttjat H)c 
 Congregation mat* thereto be satisfteO, tofjirfj 
 before toere offenOeO ; anO ttj.it be ijattj reeom* 
 yenseO tije parties, to bibom be batij done 
 torong ; or at least Oeelare bim self to be in full 
 purpose so to Oo, as soon as ije ronbententln 
 
 (C irije same orOcr sijall tije Curate use bttf) tfjose 
 betbjurt bj^om f)e pereeibetb maliee anO batreB 
 to reign; not suffering tbe'm to be partakers 
 of rfte ILorO's Arable, until be fenoto tbem to be 
 reeoneileO. ^nO if one of tije parties so at 
 barianee be eontent to forgibe from tlje bottom 
 of ijts ijeart all tbat Hje otljer Ijatb trespassed 
 against fjtm, auO to maUe amenfs for ttjat ^e
 
 ijimsflf imti) offt udrd ; and fljc otfjcr path? bin 
 not be persuaded to a godl umti>, but remain 
 sttU in ins frotoardness and malice: tljc i^ltni- 
 ster in tirnt rase ougijt to admit ttjr penitent per* 
 son to tf)e ijoly Communion, and not iwn tijat 
 is obstinate. $irotoided ttjat etoer i*lintster so 
 repelling anw, as is speeineti in t1)i6, or tijc next 
 preeeOent ^aragrap^ of ti)is liubrtrfe, si)all be 
 obliged to gibe an aceount of tfje same to tijc 
 OrBinarij U) ttijtn fourteen Hags after at tije far* 
 ti)est HnU ttir (f> vUmavy sijall pr or r rU against 
 tijc offenDing person areortiing to ti)e (Tanon. 
 CD ^e 2Table, at rl)e Communion=time ijabing a 
 fair tointe linen eloti) upon it, s^all stand in 
 ttye BoB of tt)e Ci)urc%, or in tije i)aneel, 
 h)f)ere IBormng and C?Uening IDrager are ap* 
 pointed to be said. 3nd tt)f Driest standing 
 at tt)f ilovtl) side of tije (Table siiall sar ti)e 
 ford's prawr, toitij tijc Colim following, tl)c 
 people imeeling. 
 
 jFatber, 
 lotoed be ti)g iOtame. 
 U)tU be done in rani), 
 
 us tijis dan our dailn bread. 
 our trespasses, 3$ toe forgibe 
 tiirm ttjat trespass against us. 
 ^utj lead us not into tempta^ 
 tion; But deliver us from etril. 
 
 2T^e CDolleet 
 
 art in Jjeaben, 
 Kingdom eome. 
 it is in tieaben. 
 
 forgtoe us 
 
 /7\ 
 
 unto lu iio in all Jjeavts
 
 
 fce open, all Desires fenoton, anti from toftom no 
 seerets are $iti ; Cleanse tfje r&ougfjts of our ijearts 
 tip tije inspiration of tfjp &ob Spirit, tfjat toe maw 
 perfectly lobe tfjee, anti toortijib magnifp tljp tyob 
 i^ame ; t^rougfj Christ our 3LorD, ^men/ 
 
 je Driest, turning to tfje people, w *= 
 fjearse Bistinetb all Hje iTC^il CT(!^iiitt3lilD= 
 IW^iaSTS ; anD tl>e people still itneeling s^all, 
 after ebers CommanDment,asfc <5otf merep for 
 tijnr transgression thereof for tijc time past, 
 ani> graee to feeep ttjc same for tije time to 
 eome, as follotoeti)* 
 
 Minister. 
 
 gp i i a-r-a H*- 
 
 S spafee tfjese toortts, anti saiU ; JT am 
 tiif ?L ovtj tijn <T^oO : iTiiou s^alt ijal) t none otijrv 
 goirs iut me". 
 
 people. 2,or0, fjabe merep upon us, anU ineline 
 
 Bz 
 
 4->H- 
 
 our hearts to Keep tins lato. 
 iil tuister. STfjou si)alt not mafte to tijijsclf am> 
 graben image, nor tfie lifteness of an t^ing t^at 
 is in lieaben abobe, or in tlr r arti) lirnrati), or in 
 tijr Uiatrr untcv tijr earti). rijou sljalt not i)0b) 
 D olun to ttjrm, nor b)orsi)ip tljrm : for ,?/ tljr ILorO 
 tlji? SoO am a fealous ^oo, anti bisit tijr sins of 
 tljr fathers upon tlir rijtlOrru, unto tlic tlitrD anO 
 fourtf) generation of tiirni tijat iiatr me, anD
 
 
 unto tijousauDs in tijcm tijat lobe me, anD 
 Urr p imj commanDmcnts. 
 
 J) c opl r . HorD, ijabe mercg upon us, ant) incline 
 our ijcarts to beep tijis lab). 
 
 IBinister. i)ou sijalt not tafee tije #ame of 
 tije 2.orD tij <5oD in bain: for tijc HorD bull not 
 ijolD ijirn guiltless, tijat taUrtij ijis ilamr in bain. 
 
 |J covlf 3LorO, Jjabe merc upon us, anU incline 
 our ijrarts to Urep tijis lab). 
 
 i^entemter rl)at t^ou ftcrp fjolij tijr 
 &i Dags st)alt tijou labour,* anU 
 Do all ttjat tiou ijast to bo ; but tijr srbr ntt) Daij is 
 tlje ^abbati) of rije liorD tijn i^oD. ,?) n it tiiou 
 stjalt Do no manner of toorlC tijou, anD tiuj son, 
 anD tiji? Daugijtr r, ttjij man=serbant, anD tijij matD- 
 srrbant, tin; rattle, anD tije stranger ttiat is* tottijin 
 t^ gates, jfor in si* Daus ti)e LorD maDe Ijeaben 
 anD earti), tije sea, anD all tijat in tijem is, anD 
 resteD tije sebentfj D aij : b)ij c ref ore tije lLorD blesseD 
 tijr sebentij Dag, anD'ijallobjeD it 
 
 people. ILorD, Ijabe mere upon us, ant) incline 
 our hearts to fecep tijis lab). 
 
 Minister. Honour t^ fatfjer anD rlj mother ; 
 tijat rlj Dans ma be long in flje lanD, tofjicfj rJ)e 
 ilorD tijn 0oD gibetij tijee. 
 
 people. LorD, Ijabe mere upon us, anD incline 
 our ijcarts to fteep tijis lab). 
 
 i*t {niftier. STijou sljalt Do no murDer. 
 
 people. HorD, ^abe mereg upon us, anD incline 
 our ijcarts to Urcp ttjts lab). 
 
 i^ltmstcv. 2Tijou sijalt not commit aDultem 
 
 People. LorD, ijabe mero) upon us, anD incline 
 our ijearts to beep tijis lab)/ 
 
 2T^ou sijalt not steal.
 
 HorD, Ijabe mercg upon us, anU incline 
 our i)r arts to Beep tins lalu. 
 
 (Hfnietn . 2Tf)ou sijalt not bear false toitness 
 against tfjg neighbour. 
 
 fJeoplr. fLortJ, i)atoe mercw upon us, ana incline 
 our ijrarts to Urrp tijis lab). 
 
 ftt iniBt n- (Tijo u sijalt not eobet t^ net gi)i) o it r 's 
 ijottse, tfjou jilwlt not robct tiji? neighbour's lutfr, 
 nor i)is sertiant. nor Ijis maiD, nor 0is o.v, nor ijis 
 ass, nor ani> tiling tijat is Ijis. 
 
 Horn, fjabe merei? upon us, ant) torite 
 
 all tfjese tf)g latos in our Jjearts, toe fceseerf) 
 
 /7N 
 
 tljee. 
 
 (C iTtjen sfjall folloto one of ti)ese ttvo (Tollr rts 
 for tfje CXtteen, tije priest standing as before, 
 anU saijitig, 
 
 Het us prag. 
 
 toijosc ttingDom is 
 everlasting, anU potoer infinite ; ^abe merej? upon 
 tf)e to^ole (Kljurei); anD so rule flje ijeart of tiji? 
 etosen Servant FJT eST^l^a, our <&ueen anO 
 obemour, t^at s!>e (fcnotoing to^ose minister
 
 ste is) ma abobe all tttngs seefc tt ijonour anB 
 glorg: anB ttat toe, anU all ter subjects (Buh> 
 eonsiBering totose autii ontij oil r iiati) > mai> f airtj* 
 fit Hi? srrUr, tjonour, anb tntmblp olinj ijrv, in tlirr, 
 antf f or tijrr, arrovUmg to tijij J)lf ssefi J15 toi D anD 
 orUtnance; tijrougfj .f esus Christ our HorlJ, tufjo 
 tottf) tfjee atttJ ti)e i^olg (Styost Itbeti) anU retgneti), 
 rtirr one 000, toorlB luitljout rut). 3mru. 
 
 m^JTO^ril anU eberlastmg c^oO, lur are 
 taught J> ti)D f)ol? smorD, )at rtje hearts 
 of Btngs are m tt rule anU gobemanee, 
 anU tljat Hjott Host Dispose antf turn tijrin as it 
 ser inert) best to tinj g oD Ii> totsOom : 5L21 r ijuml) lij 
 beseeel) ttjee so to' Dispose anO gotoem rtjr ijran 
 of FJfCC^KJ ^ tf) Servant, our <9tueen anD 
 obernour, t^at, in all ijer rtjougitfs, toorUs, anD 
 iuorfes, sije mag eber seeft tij honour anU glor, 
 anU stuU to preserbe )g people eommitteU to ijer 
 e^arge, in biealtf), peaee, anU goDliness : (Srant 
 tljis, merciful JFatfjer, for ) Hear Son's safce, 
 .?/ csus (TlirtBt our iLorU. Hinrn. 
 
 G. iTijcn stall tie saiD rt)e Collect of tfjc Oai. 
 anD immcDiatele after ti&e Collect t^e Driest 
 s^all reaB t!)e C?pistle, saing, S^e 0pistle, 
 [or, 2Tijc portion of Scripture appointed for 
 tt)e pistle] is toritten in tlje Chapter of 
 - beginning attlje "Perse. 2tnU tl)e C?pitlc 
 cntJct, Ije s^all sap, %ere enDert) tfje Epistle, 
 2Ti)cn stall fte real) rtjc Gospel, (ti)e people all 
 stanCtna up) sawing, 2Tte tolg (Sospel is bjrit* 
 ten in tfe eifapter of - beginning at fl)e 
 Ferse. ^nU rtjc Gospel enoeO, stall be 
 sung or saiH tte (Tvc ru foUoUnng, rtjc people 
 still standing, as before.
 
 &ltmgl)t, #1 after of fjeaben antf eartft, 
 
 of all tijings btstlilr anti 
 
 begotten Son of <$o&, Begotten of ijijs jfarti 
 & 65 ^> 
 
 before all hwttft, 0ot( of <$o&, Ut Qiit of iLi gin. 
 
 p | , ^ * i m i M 
 
 of berg aoK, Begotten, not matte, 
 
 Being of one gutotanee totH) tiicjFartier; lii>
 
 toijom all tilings torn mafcr, <L<?tt)o for us men, 
 
 anB for our aalbation came Dotott from ijeaben, 
 
 incarnate lj tiic ?i>olP 0i)o&t of tijc 
 
 Ft'rgtn i-Bavn, ant) U),IG maDr man, ^nti 
 
 cructfteU also for u unOer |)ontttt p 
 
 11>r suffcrcD anU bas liuvirD, .anU tljr tlnrtJ Dan 
 
 ije rose again accorUmg to ttje Scrtj)turc0, 
 
 ascenUetJ into Jjcabcn, ^inU sittetf) on tije
 
 rtgfct ^iinti of rtje JFatfjer* <&vto ty styaU come 
 
 again umi) giovi* to luUgr l>otf tfir quiru anO 
 
 t^e UeaU : raijose tttngOom mjau tjabc no enU 
 
 IJ M -hUL--hrtf1 
 
 ^ntf JT irtiebe m tfje 
 
 anU i&iber of life, Wfto Mroee) from tfjc 
 
 anK )e Son, Wfyo tottfj 
 
 anK tye Son togetijo: t toors^tppeU anH glort* 
 
 ftrt(, S2tf)o spaltc IIP tljr
 
 
 fceliebe one Cati&oliefc an& &postoliefc Cfmrei). 
 
 jr aefcnotole&ge one Baptism for flie remission 
 
 r 
 
 of situs, KnO .?/ look for tlir Urstivvrcttou of 
 
 fe 
 
 Sta 
 
 i-t 
 
 tije DraD, 
 -fib ^~r 
 
 tlic life Of tijc HioviO to comr. 
 
 r 
 
 9mm. 
 
 (E C|>m tl)e Curate l>aU Ueelare unto tijc people 
 luti.it 3i>oln=u,ip0, or dFating=Uas, are in tljc 
 2.2trr U foUolutnQ to iie o])&ei*brtf. ^tnti tijen 
 also (if occasion lie) sijall notice lie giUcn of 
 tf)e Communion ; antt Briefs, Citations, an& 
 Gxeommtmirations rwlf. Stnll notljing sijall 
 kc proclatmctJ or puiiltsftrD in tije CfmreJj, 
 During tfje time of 13ft>ine irrbtrr, but l)i tije 
 Minister : nor i>i> Ijim am; tij ing, but tofyat is 
 prcscrifjctj in tije'Uules of tljis Boob, or rn= 
 foinett ig t^e (Sltteen, or fcj> t^e (DrUinari? of 
 tfje place.
 
 (C *Tf)f n sftall folloto tlic Sermon, or one of rtjr 
 ftomflfrg alreaBg set fortf), or ijereafter to be 
 set fortti, i)i) autiiontp. 
 
 (C JTimt nfcalf tfje I3riet return to t^e Hortr 
 *Tal)(f , anD iitght ti)t lOffc vtonj, saijtug one or 
 more of ti)te Sentence follotaung, a fje ti)tnft* 
 rti) most ron\)rnteut m i)t's fiittcrction. 
 
 (52T gour Itgfit so sfjtne before men, tijat 
 
 gourjFatfier tofyitf) in m ijeaben. St. Matth. v 
 
 Hag not up for gourselbes treasure upon 
 
 tiic ravtij ; U)1jrvr ti)c rust auU motlj Uotij corrupt 
 
 anti ujljcrr ttjirtors lirrali tljrougi) ant) steal: 
 
 but lag up for goursefties treasures in ijeatoen ;
 
 tof)m neither rut nor motf) Botfj corrupt, anH 
 
 ujiirrr tine bn Do not l)rcaU ttjvottgi) anU steal 
 St. Matth. vi. 
 
 m toouIB tijat men sijotiiD no 
 
 unto gou, eUen so Bo unto ttjem ; for )ts i tf>e 
 
 ILato anU tfje propf)et. St. Mattb. vii. 
 
 ilot eber one tfjat saitf) unto me, &orB, HorK, 
 
 sijall enter into tij r itrngtiom of ij rau r n ; but lie 
 
 jat tioet^ tt)e torn 
 
 ijeaben. St. Matth. vii
 
 stooU fortij, anS satO unto tfce 
 
 ILor&, BclioIB, SLorD, tljr ijalf Of mn QOOOG ;?/ 
 
 gtur to ti)f poor ; antt if .9 ijabc Cone ang Ujvong 
 
 to ang man, JT restore four^foUr. St. Luke xix. 
 
 goet^ a Warfare at ang time of 
 
 ouw cost? Wtijo plantctt) a UinrnavD, ano 
 
 not of tfje fruit thereof? 
 
 IJal IJ.,1 
 
 a flocU, anU eatetf) not of t^e mim of tl)e ftocu. 
 I Cor. ix. 
 
 d
 
 .7if toe Jjatoe aoton unto gou spiritual things, 
 
 tt a great matter if toe styall reap gour toorl&fo 
 
 tfjtngs ? 1 Cor. ix. 
 
 ta e not ftnoto, tfjat tijej? h)^o mmtster nboit t 
 
 i)ob t^mgs Jibe of tfje saerifiee; anU t^ew to^o 
 
 toatt at tije altar are partafters hritf) t^e altar? 
 
 so tyatfj tfje HorU also orHatneO, tfiat 
 
 tijej? bjijo preaefj tfje Gospel si)oul0 Itbe of t^e
 
 aU men; antf &prrulin unto tljrm tijat are of 
 
 i* great rief)e, tf a man be eon* 
 
 B" I , I " lnl , I IJ , 
 
 tent tottf) fl&at |>e fjatf) : for toe brought notijmg 
 
 into tf)e toorHJ, neither mas toe earrg ang tiling 
 
 Charge fljem to^o are rief) tn tina toorlU, )at 
 
 tijcij be vraU n to gibe, ant) glatt to Distribute ;
 
 Nation against tfje time to tome, t$at tfteg mag 
 
 attain eternal life, 1 Tim. vi. 
 B 
 
 <5oB is not unrighteous, t!;at ije bin forget 
 
 gour toorfes, anU labour tfjat jjroccetretf) of lobe ; 
 
 lobe ge Ijabe sfjetoeB for ijis fame's saue, 
 
 
 
 ^abe ministereO unto tfje aint, anK get 
 
 tto minister* Heb. vi.
 
 I . !*!": 
 
 co 00 gooB, ano to Distribute, forget not ; 
 
 for totti) suefi saeriftees oD i 
 
 Hcb. xiii. 
 
 080 iKiti) ti)i8 UJOilO'o gooU, ant) srrtt) 
 
 ijtft irotfter ftabe tteeD, anU ftutteti) up fits torn- 
 
 passion from ijtm, ijott) Dine Urtl) tlic lobe of 
 
 ibe alms of ti) gootis, anU mfcer turn t^ 
 
 face from ani? poor man ; anU ttirn tiir fate of
 
 tfje HorU styall not fce turneti atoau from fljee. 
 
 Tob. iv. 
 
 13e merciful after ii) potoer. JTf tfau J>at 
 
 muei), gibe plenteouftlg: if tfjou fjast little, tuo 
 
 tiji? tjtltgrucr glaUlu to gibe of tfjat little: for 
 
 Ml M I y M I I y I 
 
 gatijerest tfjou tijnsrlf a gooO rrUiarO in 
 
 /T\ 
 
 >e Hag of neeeitg. Tob. iv. 
 
 #e )at ^ati) pitg upon t^e poor ImUet^ unto 
 
 a!*f f ! I 
 
 tDr HorD : anD looft, toljat ije laijetij out, it stall
 
 
 
 f 
 
 be pain iron again. Frov. xix. 
 
 IT 
 
 
 ^tp 
 
 13lesset( tie tfje man tijat proUttJctij for tijr 
 
 ii..i.lL> 
 
 r 
 
 t tU anO nrrDii : Hir lorB olwll BcliDrr inm in 
 
 w 
 
 tfie time of trouble, Psal. xli. 
 (C &2!i)ilst tl)cse Sentences are in rcaDing, t$e 
 
 son appo'tnteD for fljat purpose, shall receibe 
 t^e Um0 for ttye $)oor, anfl otijer Oebottons 
 of ti)e people, in a Decent bason to be probtDeU 
 bijtiic jjarisii for tbat purpose; anD reberentlg 
 bring it to tlie Driest, U)ljo stjall twmbln pre^ 
 sent anD place it upon tije ijoli? (Table. 
 (E SlnD toljen rljere is a Communion, tfje Driest 
 sball tijcn place upon tije (Table so muclj BreaO 
 anD H?tme, as be stall tfjtuU sufficient 
 
 Sifter tobtc!) Done, tlie Driest sijall saw, 
 31 et us prag for rlje to^ole state of bnst's 
 
 E I n I B 
 
 in eartfj.
 
 _ _ . . _. anD eber*libing <SoD, tofjo 
 bg tfjg ijolg apostle ijast taugfjt us to mafte prat- 
 ers, anD supplications, anD to gibe tfjanfcs, for all 
 men ; Wit fwmfclg beseerfj tfjee most mercifullw 
 [* to accept our alms anD ofr* * st tftm bt tto alms 
 lattons, anD] to receibe tfjese or oblations, ujm aijaii 
 our pragers, toinef) toe offer ^ few** [of attesting 
 
 _ tfjee to inspire~con* bt lcft out unaa(& - 
 tinuallg tijc unibersal Cljurcij toirt) tije spirit of 
 trut^, unitg, anD concorD ; anD grant, t^at all rl)cg 
 tfjat Do confess tfjg ^olg ^ame mag agree in rl)e 
 trut^ of tij ^olj) ffl^orD, anD libe in unit, anD 
 goDlg lobe. Wit licsccctj tijee also to sabe anD 
 DefenD all Christian icings, princes, anD Sober* 
 nours ; anD speciallg t^g serbant FJ^^(!r<!)i(JF^l 
 our (f\ueen ; tijat unber ijcr toe mag be goDlg anD 
 quietlg gobemeD: anD grant unto ijer to^ole 
 Council, anD to all tljat are put in atttlj oritg unDer 
 ijcr, ttjat tl) eg mag truly anD inDifferentlg minister 
 justice, to tifc punishment of toicfteDness anD bice, 
 anD to tije maintenance of tijg true religion, anD 
 birtue. Sibe grace, <D iieabenln .-fFatijcr, to all 
 I3isi)ops anD Curates, tliat tijcg mag botij tig t Jjcir 
 life anD Doctrine set fortf) tifg true anD'libelg 
 23torO, anD rigfitlg anD Dulg aDminister ttjg tjoln 
 Sacraments : anD to all tljg people gibe ti)g ijca* 
 benlg grace ; anD especiallg to tins congregation 
 Ijcrc present ; tijat, toitf) meeU ijeart anD Due rcbc= 
 rence, tijcg mag tjcar, anD receibe tf)g ij o lg 3.5 1 orD ; 
 truly serbing f Ijcc in holiness anD righteousness 
 all fte Das of t^eir life. anD toe most immblg 
 beseech rljee of rljg gooDness, i,orD, to comfort
 
 
 ana otter our all ttjr in, totio in tin's transitoru life 
 are m trouble, sorroto, neea, sickness, of an 
 o tijer aab crsitij. 3na toe also bless ttjn tjo h> ilamr 
 for all tljij servants aepartca tins life in tfnj fattij 
 ana fear; bcsccein'ng tijce to gibe us grace so 
 to folloto tijcir gooa examples, tijat tutti) rljrm 
 toe map be partakers of tijij ijeabenln Uingtiom : 
 erantttjis, jTatiier, for 3Tesus $rist's safte, 
 
 our onln i-ardtatov anU HDborate. amen. 
 
 C l!jen tljc Minister gtbet^ toarnfng for tfjc 
 celebration of tijc Jjoli? Communion, (tofitcf) $e 
 stall altoaDS Do upon tijc ^unUan, or some 
 &olstto, immcHtatelj) preeeUing,) after rtjc 
 Sermon or ?i?omib enBrti, fje stall veatr tf)ts 
 Gorfjortatwn follotoing* 
 
 i U 5. i? belobett, on Ua nejrt JT j>ur* 
 
 poor, tijrouglj Pott's assistance, to atimt= 
 nister to all suet as stall be religiottslij 
 anU Deboutln Dispose Q tl)f most comfortable Sa 
 crament of tte BoUs anU BlooB of Ctnst ; to be 
 b ttcm reeeibcD inlremembrance of tis meritori* 
 ous Cross ana passion ; totjcrebn alone toe ob= 
 tain remission of our sins, ana are maae partati- 
 ers of tte itingaom of tcaben. <L2U)erefore it is 
 our a uti) to rentier most tumble ana ijrartn tljanft s 
 to aimigttD <&oa our tcabcnlD fatter, for ttat tc 
 tatt giben tis Son our Sablour JTesus Ctrist, 
 not oniij to aie for us, but also to be our spiritual 
 fooa ana sustenance in ttat t*>l Sacrament. 
 (L2lijtei) being so aibine ana comfortable a tiling 
 to ttcm toto receibe it toortijiln, ana so aangerous
 
 to tijrm tljat toill presume to rccctbc it unUwtljtln ; 
 my Buty i to etfjort 5011 in tf)e mean season to 
 consiBer tf)e Bignity of tfjat boly mystery, anB tfje 
 great peril of ttje untoortfp receibing thereof; anB 
 00 to scarclj anB examine your oUm consciences, 
 (anB tfjat not Iigi)tli>, anti after tye manner of 
 Bisscmblers Umlj i^o'C ; lint 00) tijat i?e man eome 
 Ijoln antJ clean to Bttcij a Ijrabrnln jFeast,"tn tijr 
 mafria ge-gannent rcq utreD i) n c^ oD in i) oli> $er f v= 
 ture, anU fie recetoeD aft toort^e partaftera of tfjat 
 
 je toap anU means thereto ift ; jfirst, to c.v= 
 amine gouflibes anU eonberftations ib tfje rule 
 of ^oti'ft eommantimentft ; anD to^eretnftoeber e 
 flljall pereeibe gourfteltoeft to ijaur offrntirti, either 
 lip brill, bjorti, or tJcrd, t^ere to luebjatl ijour oluu 
 sfnfulneftft, ant) to eonfeftft ^ourftelbeft to ~aimigi)tr> 
 (^ o Q, b)iti) full purp o sr of amenDment of life. ^u6 
 if ijr Bfjall pcrceibe nour offence* to be duel) aft 
 are not only againftt '^oU, but alfto against your 
 neigijbourftl tfjen ye ft^all reconcile yourftelbes 
 unto ti)cm ; being reaOy to malic refttitution antr 
 ftatisfaction, according to tljc uttermoftt of your 
 potoerft, for all in/urieft antu birongs Bone by you 
 to any otfjcr : anti being liltebiiftc rcaDy to forgibc 
 otljcrs tljat ijabc offcntfrtJ you, aft ye tooultf babe 
 forgibeneftft of your offences at <$oD'ft iianti : for 
 otbcrUiisc tijr reeeibing of tijr ijoly Communion 
 Dot!) nothing else but increase your Damnation. 
 bmfore if any of you be a blasphemer of <5oH, 
 an ^inHerer or slanderer of bi tBorU, an aul= 
 terer, or be in malice, or enby, or in any ottyer 
 griebottft crime, repent you of your sins, or else 
 come not to tljat ijoly Arable ; lest, after tbc taUing 
 of tljat ijoly Sacrament, tlje tiebil enter into you. 
 as Ije entered into .3? uBas, anB nil you full of all 

 
 
 iniquities, .into living POU to Destruction botl) Of 
 boDij ant) soul. 
 
 ' nt) because it is requisite, tijat no man sljoulD 
 comr to tl) r 1) o In Communion, but Until a full trust 
 in tft oD's mercg, anD toitf) a quirt conscience; tijerc* 
 fore if tiicvc be amj of nou, luijo b tins means can- 
 not quiet ins oUm'conscicncc iicvctn, but required) 
 further comfort or counsel) let turn come to me, 
 or to some ottjcv Discreet anD learneD Minister 
 of tftoD's tUTlorD, ant) open ijis grief; tijat bn tlie 
 ministry of <T>otJ's ijoln 5L51 o vU ijr mai; receive tiie 
 benefit of absolution, together toiti) gjostlg coun* 
 sel ant) atJlitee, to tijc quieting of bis conscience, 
 anO aUoiUing of all scruple anU Doubtfulness. 
 
 (E Or, in case ijc otjall see tijc people negligent 
 to come to ttye Ijolj? Communion, insteaD of tfje 
 fovmev, f;e oball use tins O.\ljovtation. 
 
 m3L belobeD brethren, on $ in* 
 
 tenD, bg <5oD's grace, to celebrate tfje 
 LorD's Supper: unto iufjic^, in SoD's 
 alf, JT biD gou all tijat are ijere present ; anD 
 beseecf) you, for tijc iLorD JTesus Christ's saUe, 
 ttjat ije tbill not refuse to come thereto, being so 
 loUingb ealietJ ant) biDDen bn 0oD ijimself. i?e 
 UnoUj fob griebous ant) unhinD a tiling it is, 
 ujiien a man Ijatl) prepared a neij feast, DccUeD 
 ijts table toitlj all iunt) of provision, so tiiat tiiere 
 laeUetl) no tiling but tiie guests to sit Dotbn ; ant) 
 get tiljeg tol)o are calleB (toitijout anp cause) most 
 unttyanufulls refuse to come. 8Hf irij of gou in 
 sueii a case boult) not be mobeD ''. H5 tiio uiottlt) 
 not tijintt a great injun; ant) tovong Done unto 
 tlim ? WKijevefove, most Dearlw bclobcD in Christ, 
 tali e \}t gooD i)eeD, lest $e, U) ttljD vau) ing ijourselb cs 
 from tins iioln Supper, probo&e SoD's inDigna-
 
 tion against pou. JTt is an e as matter for a man 
 to saw, .ff toill not communica'tc, lirrattsr if am 
 ofljertoise ftfnttmtt toitt) toorl&lw business, fcut 
 surf) excuses are not so casiliTacccptet) ant) al= 
 lotoeB before (5ot). Jff ani> man sa, Jf am a 
 griebous sinner, ant) therefore am afraft) to eomc : 
 therefore ttjen Ho m not repent ant) amenU? 
 tijen <5ot) ralletf) DOU, are e not as^ametf to 
 sap e tDtH not eome? fcEtljen e sijouia return 
 to SoD, toill e exeuse nottrseiues, anD sa e are 
 not reaBg? Consider 'eamestlw toirt) ourselbes 
 ^oto little suri) feigneU eoreuses toill abail before 
 <5otJ. 2T^e tfjat refuseU t^e feast in tf)e Oospel, 
 beeause ti)n> ijaH bougijt a farm, or taoulO trn 
 tfieir goftes of ooren, or because ttjes tuere marrietf, 
 Uiere not so e.vcuseU, but eounteU unUjortijn of tije 
 ^eatienlw feast JT, for m part, sljall be*reatii> ; 
 anD, aeeorUing to mine ffiee, jf biD ou in ttje 
 iiame of <5oH, JT eall ou in l)rist's'betalf, JT 
 r.rtjort you, as ijr lobe pour obin salbatton, tijat 
 m toill be partakers of tfjis $oli> Communion, 
 antt as ttje Son of <5oB Biti bouef)safe to gieUj up 
 ijis soul bn Deatij upon tije Cross for ijotu' salba- 
 tion ; so it is ijour Dutn to reeeibe t Jje Communion 
 in remembrance of tfje'sacrifice of ^is Heart), as Ije 
 Ijtmsclf ijarl) eommanDeD : toljtri) if ije sijall neglect 
 to fio, consider toitij rottrsclbcs ijoto great tujurn 
 ijr Do unto i^oD, anU ifo to sore punishment ijangctfj 
 ober ijour ijcaBs for tijc same; toijcn ije toilfiilli* 
 abstain from tijc 31 orD's (Tab le, anD separate from 
 ijottr brethren, toijo eome to feet) on tijc banquet of 
 fijat most ijcabcnlij foot). <Ti)csc things if re ear= 
 ncstlij consitJcr, PC toill IIP Kofi's grace refum to 
 a better mint) : for tijc obtaining tolicreof toe sball 
 not cease to maUc our ijumblc petitions unto ,1!= 
 migi)t Sot) our ijeabenlg jFattjer. 
 
 g
 
 
 CC at tfje time of r$e eelebration of 
 
 mum on, tfje Communicants feeing eonbenientli> 
 places for tfje receding of tf)r !joli> Sacrament 
 ~lriet sjhaU sa tfjis (Sxfeortatum. 
 ?31iHi2 feelotfcD in tfjc ILorD, e tfjat minD 
 to come to tlje l)ol Communion of tije 
 13oD anD BlooD of our Sauiour (Tiivtst, 
 cons.tDcv ijoU) Saint i) aul r .xljo vtrtii all pr r= 
 sous titltgrutlij to tri? anU examine ti)rms.dl) cs, lie = 
 fore rljei) presume to eat of rl)at 13rea&, anU Drinft 
 of rljat (Tup. JFor as tijr tirucfit is great, if totti) 
 a true penitent t)eart anD Ubrlij fat'tti tur reeeibe 
 tijat ^ol Saerament ; (for t^enTme ftmrituall eat 
 r6e flesjfof Christ, anU Drink f)is blooU ; tfjen toe 
 Ktoell in Cijrist, anU Cijrist in u ; toe are one 
 toiti) Cfjriftt, anU Christ toiti) us ;) so is t^e Dan* 
 ger great, if toe rer eitoe t^e same untoorrtjtU?. jFor 
 tiicn toe are gutltij of tljr 13ot)ij anD BlooU of Cijrt'st 
 our Sabiour ; toe eat anD Drinft our oton Damna* 
 tion, not eonsiDering t^e ILorD's BoD ; toe femDle 
 <5otTs toratti against us; toe probofte Jjim to 
 plague us totti) Dtuers Diseases, anD sunDru fcinDs 
 of Deat^. JTuDge therefore uourselbes, oretf)ren, 
 t^at ge oe not juDgeD of tife LorD ; repent gou 
 trttlij for $our sins past ; tiabr a ItUrln anD sfeD= 
 fast faifl) in (Kijrist our Sabiour; amenD our 
 libes, anD ie in perfeet e^arit toir^ all men] so 
 sijall m oe meet partafeers of t^ose ^ob mpsteries, 
 SlnD abooe all things j?e must gibe mosf i)umi)le 
 anD fcearto tijanfes to eoD, ti>e JPafljer, tije Son, 
 anD ti)e ^ob Stost, for rl)e reDemption of tfje 
 toorlD tin rtje beatfj anD passion of our Satoiour 
 Christ, bortj 0oD anD man; to^o DiD ^umi)le i)im= 
 self, eben to t^e Dearl) upon ti)e Cross, for us, 
 miserable sinners, toljo la in Darfeness anD 
 sijaDoto of Dearl) ; ti>at fje ngf)t ma&e us rl)e
 
 
 ttrcn of ott, antJ watt us to eberlasting life. ?tnti 
 to tije entt rtjat toe styoultt altoaw remember tbe 
 ejcectting great lobe of our faster, antt onln 
 Sab tour, Jesus Cijrist, tbus tti>ing for us, antt 
 tfje innumerable benefits toijief) bi> ins preeious 
 bloott'Sijetttting lie tjatl) obtainett to us; ije batij 
 tnstttuteO antf orUatneD ijoli? mijstert'es, as pledges 
 of tjts lobe, aut) for a continual remembrance of 
 I) is Ueatl), to our great anD enUless comfort. iTo 
 ^im therefore, toittj tije jFat^er anU tfje i^oli? <5ljost, 
 let us gibe (as toe are most bountten) continual 
 tijanns ; submitting ourselbes toijolli? to ins iioln 
 toill anU pleasure, anO stuUmng to serbe twn in 
 true ^oliness ant righteousness aH tije Dags of 
 our life. 
 
 C ff Ijcw ftljall tije Driest saw to tfjem tfjat tome 
 to vccetbc ti)c tol Communion, 
 
 1^ t^at Bo trulg anti earnestly repent gou 
 of our sins, anU are in lobe anti eijaritr? 
 toiif) our neighbours, anti intenU to leaB 
 a neto life, follotoing tije eommanDments of 0oU, 
 anO toattung from Ijeneefortf j in bis bob toaijs ; 
 Drato near toiti) faitb, anU tafee tijis ^ol 5aera= 
 ment to ijour comfort; anD malic ijottr bumble 
 eonfession to rdiiUQljtn Soti, meeUln tuieeling 
 upon gour fcnees. 
 
 C <Ti)en sljall tijis general Confession be matte, 
 in tlje name of all tijose tJjat are ntinttett to 
 reeetbe tlje ijoli? Communion, lii? one of tfje 
 ^misters ; boti) te antt all ti)e people Hneeling 
 lumblj) upon ttjctv imee , antt saving, 
 
 3Liit.?a?i?iTO eott, jfatijer of our Hortt 
 Jfesus CJjrist, Rafter of alltbings,.?uOge 
 of all men; Wie aeUnotolettge antt betoail
 
 our manifolO sutjs anO bjirUf Dnf ss, 21li)ifi) tor, 
 from ttmr to time, most grifbpusli) ijabr rom= 
 mittfB, B fljougfct, toorK, anB BeeUf&gaittSt tftg 
 Sibine flfcafestg, ^robofcing most fustlg tijp 
 turati) anB indignation against us. <12U Oo car= 
 ne fttlg repmt, &ttU are Ijearttlg sorry for tijese our 
 tntsOotngs; Of rnnrmt)raurr of tijnn is grift) otts 
 unto us; ST^eburHftt of tijem is intolerable. }i>at)f 
 mrrri? upon us> %abe inrvry upon us t most mrr= 
 eifurjFattjer ; JFor ti)s Son our ILorO .fesus 
 grist's safte, JFbrgtoe us all tijat is past ; ^InD 
 grant r&at toe mag eber hereafter Serbe antJ please 
 ftee Jfn netoness of life, 2To fl)e Honour anU glori) 
 of tijs i^ame; 2T|>roug^ Jfesus Christ our 3LorQ. 
 ^men* 
 
 (E STtjen sfjali tf)e priest (or tije Bishop, being 
 present,) stanU up, anU turning fjimself to tftc 
 people, pronounee t|)is Absolution, 
 
 .& &o, our Ijeabenlg JFatfter, 
 tobo of ijis great merei? liati) promiseO 
 forgibeness of sins to all tlinn tijat toitf) 
 fteartg repentance anD true fatt^ turn unto him; 
 fi?abe"meres upon jou; parflon antt Ueliber you 
 from all gour sins ; eonftrm anU strengthen gou 
 in all goodness; antt bring i?ou to eberlasttng 
 life ; tftrougft JTesus efjrist our Hortn. 
 (C ST^en s^an t^e Driest sag, 
 
 p 
 
 i5?ear toftat eomfortable toorKs our Sabiour 
 
 /7N 
 
 eftrist saiti) unto an tftat trulg turn to ftim*
 
 unto me all tfjat tratoatt anD arc 
 
 fjeabg laBot, an& JT toill refresf) sou. St. Matth 
 
 xi. 28. 
 
 So eo& lobeD tije toorlB, tfjat fje gabe 
 
 onlj)=tegotten Son, to tfje entf tf)at trti tijat 
 
 ijf lietie in Inm sljoulti not jjcrtsfj, but ijatoe eucr 
 
 lasting life. St. John iii. 16. 
 
 ?!?ear also toljat Saint Vaul saiti) : 
 
 a tn saging, anU

 
 33 vtrst. a,et us gibe tfjanfeB unto our Hora <!>otj. 
 
 . STt is meet anU rigijt o to Do. 
 
 (C ^en stall tije Driest turn to tfc Corn's <!Taf)le, 
 antf ap, 
 
 8T is berg meet, rfgi)t, anB our iountien 
 
 8ut$, rtjat toe gfjouiD at all timed, and in all 
 
 plarrs, gibe tijanlw unto tfjrr, O lLovD. ?>olP 
 
 * Cfttap toorUa [Holy 
 Father] must tie omfttrfi 
 on Trinity. Sunday 
 
 CC &ere Gijall fol(oli) tfjc proper preface, 
 rbrOtng to tijc time, if tijere fie aun spcnillij 
 appointed: or el#e immeDiatelo sijifll folIotD,'
 
 
 | 1 B H | 
 
 tottij angels an* rcf)== 
 
 t l 
 
 angels, antt toity aU tlje eompang of Ijeatoen, 
 :! I + 1 * *!! "AJ 
 
 i..*" 
 
 toe laiiO antf magnify tf)S glori 
 
 e i 
 
 i I I 
 
 more pratamg t^ee, anO agmg, 
 
 of ijoste, 
 anH eartfj are full of % gloru : 
 
 proper 
 tLipon Christmas-day, anU setieit 5ag after. 
 
 tljinc onln Son to be born as at tins time for us ; 
 toijo, b ~tfje operation of ti)e ??ol Sfjost, toas 
 maDe toerp man of tije subfttance of tfje Firgin 
 i^lari) i)t'mort)er ; anB tijat tottijout spot of sin, 
 to maue us elean from all sin. riirrrforr uittij 
 Angels, ^fe. 
 
 Jtpon Easter-day, anft sebrn Das after. 
 
 tCT rtnrfln are hie bottnU to praise tiirr 
 for ti)e glorious Resurrection of ti) Son 
 JTesus Christ our 3LorU : for i)e ts tfje
 
 berp $ascf)al amb, tolnrf) toas offereD for us, 
 
 ant) ijati) taUrn atoan ttir sin of tiir toovID ; ID!;O 
 i)i.) 1ns oratl) tjati) DcstrorcD Dcati), anD tin ins 
 rising to life again ijati) rcs'torcD to us cbcrlastmg 
 life, Styerefore toitf) &ngels, &e. 
 
 Ascension-day, anti aebett 5as after. 
 
 ttj most Ur arln lidoDrti Son 
 DJjnst"our ILorD; ujljo after ijis 
 most glorious licsuvrr rtton mantfrstln 
 appravrt) to all i)ts ilpostlrQ, auO in tljrir stglit 
 asrenUrlJ tip into tjrali ru to prrparr a plaee for us ; 
 tijat inhere ^e is, rjjifljer toe migfjt also aseenD, 
 anU reign toitt) 5im in glorg. 2T^erefore toiti) 
 Angels, &e. 
 
 Whit-Sunday, antt sfcp Bag* after, 
 
 ; ac= 
 
 corUing to toijose most true promise, tljc 
 l ijost eame UoUm as at ti)is time 
 from ijeabe n ujtttj a stiBU en great sounD, as it IjatJ 
 ieen a migijtw toinB,(nti)elifteness of fter tongues, 
 lighting upon tijr Apostles, to trad) tijr'm, anU to 
 IraU tljem to all trutij ; giving t Jjr m iiotli tide gift 
 of fibers languages, anO also OolUness tuitl) fer= 
 bent >eal constant li? to pre.icli Hir Gospel unto all 
 nations ; toijerclji? toe ijabc been brought out of 
 UarUncss antJ error into ttic clear Itgijt anO true 
 UnotolcOge of tijee, anD of % * on Jesus Cijrist. 
 ST^erefore toitf) Angels, $re. 
 
 Clpon Qe J^Wt Of Trinity onlg. 
 
 . (^ art one 0oD, one ILorD ; not one 
 only person, but tijrcc persons in 
 one'Substanee. jFor tljat toiiicii toe
 
 
 tic lirbr of tfir glorn of tijr .-fFatijer, ti)t same be 
 lirlirlir of rt)e Son, anD of tije $>ol fast, ferity* 
 ojtt an Difference or ineajtalitg. ST^etefore toitfj 
 
 "re. 
 
 r/ ^ M 
 
 R 
 
 (C Sifter cacf) of toijtd) $)refaees sljall tmmtfiatclj* 
 be gang or satD, 
 
 m<!? tottf) Angels attU ^reijan* 
 gels, anD to t'tlj all tljr rompauij of ijraU ru, 
 toe lauti autj magnify tin; giono us ilam r ; 
 tore praising rijee, au5 samng, ?i>oli>, i)oh\ 
 lLorD 0oO of ijosts, iieaUcu aub rani) are 
 of tin; glonj : c^lovn be to tijee, D liorD most 
 imen. 
 
 C CTje n ftijall tfjc |)rtest> Unceling Ooton at l!jc 
 HorD's Arable, sa$ in tlje name of all tijem tijat 
 ijall reeeitie t|)e Communion tlji |)raj)er fol* 
 lototng. 
 
 (? Do not presume to eome to tins 
 tip ^alile, merciful &orD, trust* 
 ing in our oton righteousness, but 
 in tto manffolK anD great mereies. SKe are not 
 ^ so muei) as to gather up tlie erumbs ttntirr 
 tljn (Table. But tijott art Hjr same HorD t toliosr 
 property id altoavs to tjatie mrrcn: Srant us 
 therefore, graeious"S,orD, so to eat te fleslj of tt) 
 Dear &on Sesus (Tijrist, anD to DrinU ijis lilootf, 
 tijat our sinful boDies man be maDe elean IIP i)is 
 boDn, anD our souls toasfieD tijrottgl) ijis most 
 preelous blooD, anD tfjat toe ma evermore Dtoell 
 in i)im, anD Ije in us. &men. 
 
 (L SiLUjcn ii)t priest BtanDing before tlje iTabU, 
 fjatij so orDereD ti)e 33reaD anD <&line, tljnt %c 
 tna toiti) tljc more veaDmess anD Deeenci?
 
 tfje Ureaa before ttje people, an'o talie 
 tfje Cup into f)is f>anBs,l)e sfjall sag tijc iUaw 
 of Consecration, ns f ollotoetfj, 
 
 , our ijeabenls jFattjer, 
 totyo of rtjg tenfcer merci? BiBst gibe tfnne 
 onl Son JFesus Cfjrist to suffer Heart) 
 upon tijc Cross for our redemption; Uiijo mafle 
 tijcrc din ins one oblation of ijimself onee offrvrD 
 a full, prrfr rt, anB sttfRr tent saenfi'ee, oblation, 
 anO satisfaction, for tijr sins of tfje luiiolr UjorlD ; 
 ant) DiD institute, anD in ins iioln Gospel roni= 
 nianD us to continue, a perpetual memorn of tiiat 
 iit's preeious Dratl), until ins coming again ; ?i>e,ir 
 us, merciful Jfatijer, toe most lwmfcl beseee^ 
 )ee ; anU grant tl)at toe reeeibing tfjese rtjw erea* 
 tures of treat) anD mine, aeeovDtng to rtjn Son 
 our Sabiour Jfesus Christ's ijolij institution, in 
 remembrance of ijts Heart) anD passion, man be 
 partafeers of ins most li lesseD 13 oD n anD Blo'oD : 
 Ujiio, in tije same mgin tijat lie 
 toas betrageti, ( tooft BreaD; 
 anD tofjen lie ijaU giben rtjanfts, 
 (l) f)e brafte it, antf gabe it to 
 ins Disciples, samng, iTaUe, 
 eat, (c) rtjis is mBoi? toi)iejj 
 is giben for you: Do rtjis in 
 remembranee'ofme. Hifcetoise 
 after supper i)e {'// toofc rtje 
 Cup ; anD, toijcn iic itaD giben 
 tiianiis, ijc gabe it to tijem, 
 saijinej, {Drink PC all of rtjis ; 
 for rtjis (e) is mg BlooU of rtje 
 ilclu (Testament^ toijiei) is sijcD 
 for gou anO for man for rtje 
 remission of sins: Do rtjis, 
 
 (a) 
 
 t to tattc Ifjc IJatcu 
 into fjia IjanDs : 
 
 (*) SlnliljErftobrfaft 
 tfjf iJi f ad : 
 
 (c) anb fttrt to laj> 
 tits ijano upon all ttje 
 iirtafi. 
 
 (^) Sert ftt ia to 
 
 tafce tljt Cup into tjia 
 JjauO : 
 
 () ao tjtre to lap 
 l)<a fjauO upon eberp 
 Itoorl, (be it Gtjaltu- 
 or ^laQou) in Uiljufj 
 t^pre ia ani> SCliiu to 
 far tonsetratt&.
 
 
 as oft as re sfjall Brink it, in re membrane r of me. 
 
 CD <T!)f n sfniH tlje #t mister first mcfte tfje Com* 
 mum'on in bott) ianUs fjtmsdf, ant ttjc n pro* 
 ceetj to tirliuer tlje same to tfjc Btsi) ops, priests, 
 anD )eaeons, in liftc manner, (if ani> be prr - 
 sent,) ant) after ttjat to tije people also in 
 ortifr, into rfjeir ijants, all meeUli? Kneeling. 
 , toi)f n Ijr t elt\)eretij ttje BIT atJ to an one, 
 
 B o n ij of our Horti Je*u* (Tfjr t s t, ID t) t el) 
 ba gitien for tfjee, preserbe tf) boD anD 
 soul unto eberlasting life. aite ant eat 
 In remembranee tijat Christ tiet for t^ee, ant 
 feet on i)im in ti>e Ijeart BS faitf) toit^ tfjanfeft* 
 gibing. 
 
 C ^(nt tfir Jftiniftter rtjnt tdibrrftij t^e Cup to 
 ant> one sstyall saw, 
 
 Bloot of our Hort Jfesuts (Tijrist, 
 fjici) bias sijet for tijee, preserve tij ij 1) o t n 
 ant soul unto everlasting life. Orintt tins 
 in remenrbranee tijat Christ's bloot iuas sl)et for 
 
 tljr r, ant be tijanUful. 
 
 CC Sf tl>e eonseeratet Breat or fcBttte be all 
 spent before all iiabc rommunir atett, rtjc Airiest 
 t's to eonseerate more aeeorting to fijc jTorm 
 before preseribet ; beginning at [Our Saviour 
 
 Christ in the same night, &c.] for tfjeblessing 
 Of tf)e JSreat; ant at [Likewise after Supper, 
 &c.j for tijc blessing of tfjc Cup. 
 
 all Ijabc rommunieatct, tijc
 
 return to tfie ILorB'a arable, anB retoe* 
 rentfo place upon it fofjat remainctfj of tije eon* 
 ftecrateti Cfomtvto, eotoering tije same toitf) a 
 fair linen dotij, 
 
 (D $en f>a tfie Driest a ttie 3LortJ' fJraiw, 
 tfie people repeating after Jjim eberg IJetttiom 
 
 art in fieaben, |^al 
 
 lotoeK be t^ i^ame. Qfy% fcingBom eome. 
 
 , 
 
 us tf)i a our Uatls breaK. ^nD forgive ua 
 
 our trrspaesr s, 3$ toe forgibe tljr in tljat tre** 
 
 ^ass against us. anO IcaD uo not into trmvi.v 
 
 tion; But Beliber us from ebtl: jTor tfjine w
 
 I I J 
 
 =t 
 
 tijr iungDom, iTlir poly rv, ant) liir Qlovn. .-JFo r 
 
 JL 
 
 eber anB eber. 
 
 C Sftcv ijall lit att aft follotortf). 
 3UOUD antf ijrabenlij .father, tor tijij 
 iiumble serbants entifelg Desire t^g fa= 
 _ tfierlg gooUness meretfufip to aeeepf tfjia 
 our saerifiee'ofjpratse anU tfjanfesgttJtng ; most 
 fwmbfo ieseeetjmg tijee to grant, tfjat ij) ti)e merits 
 antf Ueati) of tijw Son Jf esus Christ, anU t^rougij 
 faitlj in ins tilooU, toe anD all tijij Uitiolr e r 1jurri) 
 man obtain remission of our shfs, anU all otijrr 
 benefits of ins passion. 3nt) ijrrr toe offer anO 
 present unto tfjer, O 3LorU. ottrsriurs, our souls 
 auU jbotiies, to be a reasonable, liolij, anU It'ueln 
 saerinee unto tijer ; iutmb In beseeririitg tlirr, tijat 
 all toe, toiio are partakers of tijis II?O!P Com- 
 munion, man be fulfillrtj toiti) tijn graee anD ljra= 
 brnln brnrflfrtion. 3ntJ alti) ottglj'toe be ttnluovtiiP, 
 tijrougij our manifoltf sins, to offer unto tijer ani? 
 saerinee, ijet toe beseeei) tijer to arrrpt tins our 
 bounDen D'utn ant) serbiee ; not toeigiung our in r= 
 rits, but pardoning our offenees, tijrottgl) JTesus 
 Christ our 2.or5 ; b to^om, anU toiti) toijom, in 
 tlje unitD of tije ?^oi <5i)ost, all ijonour anO glorw 
 be unto tijee, JFat^er aimigijtu, toorlU toitijotft 
 enU. amen. 
 
 Or tins 
 
 3re&^ and eber^libing <5oD, toe 
 most ^earttb tlianti tiirr, for tiiat tijou 
 tJost boueijsa'fe to feetf us, totjo iwb e fiuhj
 
 recetocB tfjese ijol musteries, toitf) tfje spiritual 
 fooD of ttjf most precious UoDy ana BlooB of liin 
 Son our *abtour .?/ estts (Tijnsf ; ana Dost assure 
 us ttjcrcbn of tlii; faUour ana gooBncss totoaras 
 us ; ana that toe are ben? members incorporate in 
 tije mijsttcal 1) oDn of tiji/* on, Uiiitrl) is tije blesscU 
 companij of all fait^fufpeople ; anO are also Ijeirs 
 ti)rougf)^ope of ti) eberlasting ftingtiom, ft t^e 
 merits of ttje most precious Bcatij anO passion of 
 ti)i? Uear Son. .^InU toe most inunliln ijcscecl) tlicc, 
 iO'ijeaUenlij .ffatijcr, so to assist us toiti) tin; grace, 
 Hjat toe map continue in tijat iiohj f ellotosinp, anD 
 tio all suci) gooU toorUs as ttiou ijast prepared for 
 us to toalU in ; tijrouglj JTesus (Tijrtst our ?LorD, 
 to totjom, toiti) tijce antJ tijc 11>olij (Jiijost, lie all 
 tjonour anD glorn, toorlD toittjottt cuU. amen. 
 
 (E fffjf n ftaU be aiti or sung, 
 
 peace, goott toill totoaras men. 2.2U praise 
 
 Hire, toe tiltso tlirr, b)( toorofnp ilirr. tor 
 
 3 
 
 glorifg t^ee, toe gibe tfjanfts to t^ee for t^g
 
 vi * 
 great glorg, HorU 
 
 <SoB ttje JFatijer 
 E 
 
 atoas tfje mm of tfje tooriu, ijatoc 
 
 mrrr n upon us. (Ti)ou Hint talir st aujan t1)r 
 
 of tijr iDorlt). ijaDf mrrnj upon us. 
 
 I l,i I , I I 
 " B T ^ 
 
 tinit taUrst aluaij tijr stns of ttjr luovlD, rccntir
 
 our jmwr. JTliou tfiat sitttsl at Hit ngtit IwnD 
 
 of t&oB tfje jFaflber, ijalif merew upon 
 
 tfjou onlg art ijolg ; t^ou onlg art tfje 
 
 art mojst ijtgtj in rtjr glorn of od tijr jFatijcv 
 
 priest (or JSwijop if ty fce present) 
 ttjettt Depart tottlj tijia Blessing. 
 
 <P peaee of (SoD, tofjieij pa*0eti) all unUer = 
 BtanBtng, fceep gotir hearts anti inmOs in 
 tije ftnotoleKge ant) lobe of &otf, anD of 
 ts Son Jfesus Cijrist our ILortr : antJ 
 ing of 0oO ^Imigfrtg, t^e jFatfjer, tfie Son, anD
 
 
 tijr ?i>oh> <5ijost, be amongst nou ant remain toitij 
 gou altoaijs. 3mrn, 
 
 (C Collects to fce satt after tiie cOfferton?, tofjen 
 tijeve is no Communion, eben? sucfj tag one 
 or more ; ant tije same man tfe sait also, as 
 often as occasion sijall serbe, after tije Collects 
 either of Corning or <bening Drawer, Com* 
 munion, or Hitani>, i) tfje Uiscvetion of tfjt 
 iiltnistcr. 
 
 us mereifullw, O i.orC, in tfjese 
 onr supplications and praners, anft Dis 
 pose ti)c toaij of tinj serbants totoavDs tije 
 attainment of eberlasting salbation ; ttjat, among 
 all tije Ranges anD cijances of tijis mortal life, 
 tijen mai> eber be BefenCeD tip tfjp most gracious 
 anD reatf ijelp ; tfjrougi) .?/cstts Cljrist our HorD. 
 
 anU eberlasting 
 
 c^ oti, b oucJ)saf e, toe beseeci) ti) cr, to Direct, 
 sanetifD, ant> gobern, iotf) our ijearts anD 
 bodies, in ttje toaijs of tt)i_> latos, anU in tijc toortts 
 of tij eommantimentsrtijat tljroug^ ti) most 
 migijtl) protection, iioti) ijcre ant) eber, toe man tie 
 preserbeB in fjoBw ant soul ; tlirougi) our 
 ant Sabiour JTesus ^rist 
 
 r, toe beseee^ tijee, 
 
 tljat tfje toort s, toijici) toe ijabe ijeart tijis 
 tan toitfj our outtoart ears, man tfjrougi) 
 tijn grace tie so gvaftet intoartli? in our ijearts, 
 tijat tijen man bring fortij in us tije fruit of goot 
 libing, to tije ijonour ant praise of tiji? flame ; 
 tfjrougi) JFesus Christ our &ort.
 
 
 fl<r us, ILprB, in all our Beings 
 toitfj rt) most gracious fabour, an& fur* 
 tfjer us toirl) tip continual i)flp ; tijat in 
 all our U) orUs begun,continucB,anli cnUcU 
 in tijee, toe mai> glorifp ti) ijofo flame, anU finalto 
 bp tijp mercp obtain eberlasting life ; tijrougi) JFe= 
 sus Cijrist our 3LorO. amen. 
 
 , tfje fountain ,of alltois* 
 Bom, luljo ftnotoest our necessities before 
 aou. anu our ignorance in asaing; 
 beseeci) tiirr to iiabe compassion upon our 
 infirmities ; ant tijose tilings, toinrij for our un= 
 toortf)iness toe Hare not, anu for our blinDness 
 toe cannot asft, bouciisafc to gibe us, for tiir 
 toortf)iness of rtjn Son S^tts (Tljnst our i.orb. 
 
 (Sou, toiio ijast promised to 
 jear rl)e petitions of i iicm t tjat asii in tin; 
 on's flame ; Ute beseeci) tt)ee mercifullp 
 to incline tinne ears to us tiiat ijabr mate noto 
 our praters anB supplications unto tlirr; anti 
 grant, tlfat tf)ose things, to^irij toe ijabe faitfjfulli) 
 asfteO accorting to t^p toill, ma etfectuallw be 
 obtained, to tijc relief of our necessity, anO to tiic 
 setting f ortl) of tijn glorn ; tiirougt) Sesus (Tijrist 
 our ILorD. 
 
 (C Clpon fyt SunUano anB otljer ??olp=fiars (if 
 tijcre be no Communion) stall be saitJ all tijat 
 ts appointed at tijc Communion, until tfc enU 
 of ti)c general |)rar>cr [ jFor tije toijole state of 
 Christ's Cijurri) militant f)ere in earti)] toge* 
 rfjer tofrtj one or more of tijcse Collects last 
 before re|earseO,conclut)ing tottij rt;e Blessing. 
 
 mt
 
 
 (L &nO fyere sijall be no celebration of tijc 3Lortr 
 Supper, except tijere be a convenient number 
 to communicate totti) ttje $)ricst, according to 
 i)t Discretion* 
 
 (C &ntt if tbere be not abotoe ttoenti? persons in 
 tf)e 3)arislj of Discretion to receive tljc Com* 
 thunion; get ttycrc sliall be no Communion, 
 except four (or tyree at tlje least) communicate 
 
 C &ntt in CatfjeBral ant> Collegiate Cfmrcj&es, 
 anti Colleges, tDijere t^tre are many priests 
 anU Oeacons, tfjeg sjall all receive tlje Com- 
 munion toitlj U)e Driest ctaeri? ^unUar at tftc 
 least, except tljci? Ijabe a reasonable cause to 
 tf)e contrary* 
 
 C &ntt to talte atoaw all occasion of ttissmtion, 
 anH superstition, tortncti ani? person Ijatft or 
 miojt ijabe concerning tbe UrcaB anU Mitne, 
 it sfjali sufKce ttjat tijc 'UrcaU be surtj as is 
 usual to be eaten; but ttjc best antt purest 
 SZlljrat ISreaQ ti)at conveniently man be gotten* 
 
 (C 
 
 if ant? of tijr Breatf antt ?tinc remain 
 uneonsecratett, t^e Curate sfjall fiabe it to ijis 
 oton use : but if any remain of that toJnrij to'as 
 consecratett, it s^all not be carriett out of rtic 
 Cijurcij, but tlje Driest antt suet) otljcr of tljc 
 Communicants as lie sljall tiirn call unto i)im, 
 s^all, immettiatelg after tlje Blessing, rebe* 
 re'ntln eat antt ttrinft tl)e same. 
 
 (C &ty Breatt antt S9tinc for t^e Communion 
 sljall be probittett bg >e Curate antt tije 
 Ci)ttrcl)*toarttens at t^e charges of tije l^aris^.
 
 note, tfjat ebere $arislu'oner s^all com* 
 municatc at tf>e least tfjree times in tfce gear, 
 of toJnrtj aster to fce one. <ntt jiearfo at 
 aster eberg ^parishioner styall reckon toitfj 
 tije parson, Ficar, or Curate, or f)is or tijcir 
 Deputy or Deputies ; anti paw to ti)em or Jim 
 all cclcsiastical Duties, accustomabfo Oue, 
 tficn anB at tljat time to l)r patU 
 
 (C ^fter tijeSibineSerbiee enttet(,ti)e moneg giben 
 at tfje Offcrtori? s^aH lie Oisposeti of to sueij 
 pious anU charitable uses, as t^c iilinister anO 
 CfjurrtjsUjartJcns sljall rtjinft ftt, SLStijerein if 
 tf)c Disagree, it s^all tie OisposeD of as tfjc 
 tnari) sljall appoint 
 
 1 '117'HEREAS it is ordained in this Office for the 
 *^ Administration of the Lord's Supper, that the 
 Communicants should receive the same kneeling ; 
 (which order is well meant, for a signification of our 
 humble and grateful acknowledgement of the benefits 
 of Christ therein given to all worthy Receivers, and for 
 the avoiding of such profanation and disorder in the 
 holy Communion, as might otherwise ensue ;) yet, lest 
 the same kneeling should by any persons, either out of 
 ignorance and infirmity, or out of malice and obstinacy, 
 be misconstrued and depraved ; it is hereby declared, 
 That thereby no adoration is intended, or ought to be 
 done, either unto the Sacramental Bread or Wine there 
 bodily received, or unto any Corporal Presence of 
 Christ's natural Flesh and Blood. For the Sacramental 
 Bread and Wine remain still in their very natural sub- 
 
 . stances, and therefore may not be adored ; (for that 
 were idolatry, to be abhorred of all faithful Christians ;) 
 and the natural Body and Blood of our Saviour Christ 
 are in Heaven, and not here ; it being against the truth 
 of Christ's natural Body to be at one time in more 
 places than one."
 
 LONDON : 
 
 PRINTED BY ROBSON, LEVEY, AND FRANKLYN 
 ORE 

 
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