ity ffliwii'jir'.iftmjv;'.:' .i^imw "^/ia^AINftJWV <;,.OFCAllFOff^ ^OFC IV a8ii-# -^' jC.IIBOADWl. ^^ '<]>.. ...^ .. .iCIiOi'' M)\:/ v.in<;ik'rnrr '^ fc )i i^ , J!,i ir^ '^^'OJIIVDJO'^ .j.-A'SO# "^/^Hl '^i: '^^iic.-in,. ^.QF-r^i'f^'" 5S ilTrV ^>,.- -MFi'v'iVfPC- ( a U_— . .Ul^ "^/^a^A, iITR>ii'^ # ^\^E•UNIVER% ^^. §^ OCT :s'il3UV -< .^^Hil '%OJI1V3-J0>' ii aWEUN'IVERS/a D -n <—) O tL ^OAavaan-iiV>^ ■'-^ ^lOSANCElfr^ 5- ^OfCAllF0%- / O li- .v.01^ 'JUjiXiiMi jn*- ^^^t•llBRARYac 'MJUVDJO"^ ^^^t•tlE ^iOJI lU- ».irci r ^ i^ii |V' ''\ # ) vir' ^ff J I .^WEUNIVERS/A ^vlOSANCElfj-^ ^•OFCAllFOff^ ^OFC, ,^WE■UNIVERJ/A % ^^\\fllfJIVERS•/4 ^lOSANCflfj> ^vStllBRADYQr^ dOJIlVJiO'^ — o .V;lOSANCElfj-^ O • — S it .4;OFCAIIFO% or '• '''>AOJII ^OFCA ^C7 ^ ' .v'? ^ ^ .^ ^.. vnT" v;,. 'J'jij'jNVSui^'^' %a3AiNiVJViV''' '■^'Aaviiaiii^ ^<3Aiivaaiii^'^ ^iiyijuNvsui^^" ^ajAiNivrn'^'* ^OAnvddiii^'^ ^ O I ^ .....JNa-3l\"v^ ?/ ^ ;oV^ \ >■ vinv, 5 !( = .5 o -^/A . .inc.MjrFifr . , f\c.rAiicnD. vr ^OAu.uu,,.. WEtfjU '^•fi^irjNV-sov^^ '^/iaaAiNiijHV' vV" ^-S\^f l!NIVFR% ,.^vlOSM(;FlfJ>^ :5^ iV^ \ .? ,^V\EUNIVER% ZX3 .^ > =o =0 - — -< v^ ';VOSANC[tfj}> T^ c - — rS ii: 35 >- 30 -< 5> '■'j'ilJ'JNVSOV^'" '.■.im\^ >.RYQr >i ^MF I'MIVFPr/>, .vtn^. i i( ■^ # u.OFCALIF0ftj> .^.OFO . \WE IINIVf RJ//, vsinsj a: m'^ i-OF-C/UIFO% .^\^FliNIVFR.V^>> >- ■ >&. fe s :r ^^.. •^z ~ "t \ ?5 JJIJJ.^^ MJl oaj.\i'>.i iii^ .-^ >^' ,vi? > "aUillVJ jVl' i o , ? 5 'JjlJJM'iiUl" ■'/iaJAIN.l iW-^ -< 2 == 3 V %UillVJJU'' '♦'.i/UJil ,^ttEUNIVERy/A 'CA C? 55. i -^ ^p.«Mn» — ^■^■^^^* t..yw<..' f"^<"P« THE CATHOLIC COMMITTEE^S LETTER. ^.v-^v— -«..<...rB-" ERRATA. P. 16. for impervioujly read imperiouny, P. 17. dele No. VIII. in the Appendix. P. 20. for 23d. rea^ 3d. P. *ii. for 20th. lead 8th. LETTER ADDRESSED TO TUE : A T H L I C S OF ENGLAND, BY THE CATHOLIC COMMITTEE. LONDON: Primed by J. P. COGHLAN, No. 37. Duke-Street, Grosvenor-Square. M DCC XCII. Knots t.^um^ m * I iiw^ ^M»-»y-* My Lords and Gentlemen, H E term for which we were appointed, under your unanimous rcfolution at the Ge- neral Meeting on the 3d May, 1787, to be a Committee " to watch over and promote " your public interefts," expires on the 3d of May in the prcfent year: but, before the connexion, which has fo long fubfilled between us, is diflblved, we entreat leave to call your attention to a fhort view of the paft and prefent (late of Catholics in this kingdom. I.. In the 11th year of the reign of Queen Elizabeth, Pope Pius V. fulminated againft her his Bull Regnans in Exccljis. Not content with excommunicating that fovereign princcfs, the ill advifed Pope attempted to deprive her of her crown, and declared her fubjcfts abfolvcd from their allegiance. This is the fatal date of the penal ftatutes enafted againft that portion of Engliflimen, who continued, after the change of religion, in their country, to profefs the faith of their anceftors, and abide in communion with the See of Rome. In fucceeding reigns, new penalties and difabilities have been conftantly accumulated againft the Englifli Catholics. On the acceffion of the reigning family to the 'throne, the Catholics were fufpefted of difafi'eftion to the government; — an Aft was pafTed authoriz- ing two or more Juftices of Peace to tender oaths, which Catholics would negleft or refufe to take, and being thus made Popifli Recufants convift, would become expofed to all the rigour of the Penal Laws. But jiiflice and humanity have ever charafterized the House of Brunswick. It was the wifli of George the Firft to relieve his catholic fubjefts, and by attaching them to his perfon and government, to admit them into a participation of the bleflings enjoyed by A other 11931.^2 C ^ 3 other Britons. A negotfation was opened with the Catholics. Mr. Craggs condufled,. under the firft Earl Stanhope, that negotiation. Every thing feemed fettled, when an un- fortunate difagreement among fome of the Catholic Gentry blafted their hopes of relief. The negotiation was abruptly broken off,, — fufpkions were entertained, that, the Catho- lics were not yet reconciled to the fettlement of the crown in the Briinfwick line. This fuppofed difaffeftion was foon after punilhed by a fine of loo^ooo pounds ordered by Aft of Parliament to be raifed, within one year, upon their eftates. The Catholics however have fuffered very little moleftation from the government of the Brunfwick family. No new fanguinary laws have been enafted; no old fanguinary^ iaws enforced. Some reftriftions, indeed, have been added, and fome of the old ftatutes- occafionally executed. — But the misfortune of the Catholics has ever been, that, the great mafs of penal and difabling lUtutes have conftantly enforced themfelves by a filent and. uniform operation. The general profperity and the general- light which increafed, with rapidity, in the nation, were favorable to the Catholics. In former periods the public hatred had been direfted alike, againft their religious and their political tenets. Under the prefent family their fuppofed political principles feemed alone to render them hateful to- their country, and fufpefted to government. The fury of religious controverfy. was every where abated. A right in national churches to perfecute diffenters on ac-- count of any perfuafion, purely religious,, was a principle, which the humanity of an en* lightened age could not confider without abhorrence. It was allowed, that Catholics ought not to be puniflied. merely for their fpeculative doBrines;— but could they give fecu- rity to government as men and citizens ? Arc their principles of focial, civil, and. political duties confiftent with a free conPvitution in a proteflant country ? Their connexion with the Pope as firft biftiop of their religion,, their fuppofed adherence to the intereft of the abdicated family, were ftill thought fufficient motives to render them unworthy of any. marked indulgence.— But whatever difaffeaion might remain among, them, they certainly were not fingular in their old attachment ; but fhared that difaffeQion with other nonjurors^, and a large number of their fellow-fubjcas, particularly of thofe who were denominated, the Tory party. The behaviour of the Catholics after the Revolution had, in general, been peaceable^ even in the rebellion of 1745, few of any confideraiionin their body, had fhewn a difpofi- lion to djftrcfs the fettled government. Prejudices gradually wore away. When his pre- fent r 3 3 fent Majefty acceded to the throne, all parties were reconciled to the fettlement. Difaf- fcftion to the perfon or government of the king was entirely cxtinguifhed. It was not however till the year 1778, that the catholic body could embrace an op- portunity of avowing their attachment to the principles of the Revolution, and their affec- tion for the Brunfwick family. Amid the difafters of the American war, their Nobles and Gentry prefumed to approach the royal prefence. In the * addrefs which they were per- mitted to offer to the Sovereign, they affured him of the refpeflful affeftion which they bore to his perfon, and of their true attachment to the civil conllitution of their country. If they diffented from the legal eftablilhmenl in matters of religion, they declared their iijfcnt to be purely confcientious. Thus the Englifh Catholics pledged themfelves to fupport the conllitution of their country, as paJeBcd by the Revolution. In civil concerns nothing remained to dilcriminatc them from the moll loyal and. patriotic of their fellow-fubje£ls. They had fcen the happy effetls, and had learned to love and admire the great improvements which the Revolution bad produced. If in matters of religion they confcientioufly diffented from the legal ella- blilhment, that dilTent was common to them, on however different grounds, with many other defcriptions of their fellow-fubjeCls, w-ho were moll zealoufly attached to the laws and liber- ties of their country. Equal then to the Proteftant Diffenters in attachment to the King and Conllitution,, might they not lawfully conceive the hope of feeing themfelves indulged- with an equal toleration of their religious creed and worfhip, and an equal participation. in the blelfings of Britifli fubjefts ? Some relief was granted in 1778 ; but that relief was extremely partial. It placed the Catholics in a fituation unparalleled perhaps in the annals of any kingdom. For it autho- rifed them to acquire, poffefs, and tranfmit property, and yet left them aliens in their na- tive land, expofed to daily conviflion of recufancy, and trembling, perpetually under the uplifted fcourge of an oppreffive and fanguinary code of laws. If the penal ftatutes had been executed, in any periodj to thetr full extent, every catholic family mufl have been extirpated in this land. Even the A61 of 1778 fecured them no civil or religious exiftence. They continued to live by fufferancc. If they walked in the ftreets of London, if they breathed, the air of England, it was only becaufe • See the Appendix, No. I« the r 4 ] -tlie fpirit of the people was more merciful, Aan the injunQions of the law. Unfortunate objefts of national odium and national oppreflion, when their neighbours grew ill natured, they might be reviled and infulted with impunity ; and when vindiftive, they might be molefled and removed beyond the protedion of government itfelf. 'Scanty as the relief granted in 1778 really was, yet the legiflature wifely fecurcd the loyalty and obedience of the Catholics by a folemn Oath of Allegiance and Abjuration. Frecautions were taken to make them difclaim thofe principles, which, in the heat of religious animofities, had been imputed to them, as if they deemed it lawful to violate all faith pledged to heretics, and meritorious to deftroy their perfons. They were called up- on likewife to renounce and abjure the doflrine of murdering or dethroning kings in vir- tue of a papal excommunication. The murdering doQrine had never been held by any portion of Catholics in the moft ignorant, faSious, and turbulent times; but the depofing power had fince the days of Pope Gregory Hildibrand met with too much countenance. It had indeed been refilled, when firft claimed, as a profane novelty *; but while the influence of Rome predominated in the governments of Catholic Europe, the principle of that doc- trine was very generally admitted, and the praftice of it was not unfrequent. During the ftruggles of the Reformation, when Rome faw her grandeur, and her interefts falling on every fide, the papal court revived its claims of right to depofe monarchs with 'double energy and perfeverance. Unfortunately for the Catholics of England a power- ful pasty among them blended that political doctrine of Roman ambition, with the tenets of the catholic religion. For more than a century that party attempted to impofe a groundlefs and pernicious opinion, as an article of faith. From the reign of Elizabeth to the end of Charles the Second's reign, the Englifh Catholics never dared to condemn, iji a body, the Tranfalpine ufurpation. But in 1778, none were found among them who hcfitated, to renounce, rejeft, and abjure the dangerous impofture. The extravagances of Parfom; and Sanders had no longer abettors. Thus engaged by oath to fupport the crown and government of the country, could it be forefeen, that the Catholics would be difturbed in the enjoyment of that partial relief, which the legiflature had granted them ? Bui either their nddrefs to the Crown and the oath pre- fcribed to them by Parliament were not confidered, or the inveterate prejudice, that, no oaths could bind them to perfoiu of a different religion, revived with increafed acrimony. Certain it is, that the fmall relief indulged to a body of men, formidable neither by their • Id contigit quod folct rebus no\i» atquc in aaditit, nempe ad rei novitatem oMupefctre omne*. Boffuet Dcicn&o Declarationlt Cleri Callicam, Pars 2. lib. 4. c. 7. number)^ i: 5 ] numbers nor tlicir rcfourccs in this country, had nearly proved a national calamity, Ani- mofuies biirfl forth among many over zealous protcftants, and the horrors of 1780 cnfucd. — But the ferment was momentary : good fenfe and humanity prevailed over a mifguidcd populace. In a few years the quiet temper of the nation encouraged hopes of obtaining more ample redrefs. At a General Meeting of the Englifli Catholics in 1788, your Com- mittee was dire^led to make an application to Parliament for their relief early in the next Scflions*. II. In complying with your direftions the Aim or our Endeavors was toobtain, as far as Government would allow it, a repeal of all thofe laws, which placed us in any refpeft in 31 fituation worfe than that of other non-conformifls to the National Church. In the letter ve before had the honor to addrefs you, we mentioned the chief circumftances, which at- tended our firft communications upon this fubjefl; withperfons in power. After the bufinef* had reached a certain degree of forwardnefs, it was recommended to us to prepare the draft of a Bill to repeal the laws which aggrieved us. There were two plans upon which a Bill of this nature might be prepared. One — to repeal, by a general claufe, all the laws againfl. the Englifii Catholics, with a fubfequent ex- ception of thofe, which the Legiflature feemed inclined to continue. The other, — to re- cite, under different heads, the a8s of Parliaments which the Legiflature feemed inclined to repeal, and at the end of each particular head, to repeal the different a£ls comprized in it, with fuch exceptions or rellriflions, as it was fuppofed the Legiflature would require, — Each of thcfe plans had its advantages and its difadvantagcs, — After much deliberation the latter plan appeared to be preferable; particularly as it prefentcd a more minute and dif- tinft view of the objeCl and operation of the bill : and as in cafe of objections to any part of it, the part objecled to might be difciiffed, without bringing the other parts into contro- verfy ; fo that any part of it might be amended, or even rejected, without affefting the reft. — ■ This plan therefore was adopted, and our Secretary prepared the bill accordingly. At his requeft, it was kid before a Barrifter of diflinguiflied eminence, and perufed, figned, and approved of bv him. \Vc fend you a copy of this billt. Had it pafl'ed into a law, it would have repealed all the laws, by which, previoufly to the paffing of the acl of laft year, we were * T!ic Committee bog.in the '"xecii'.Ion of tlx Tnift delegated to them, by prefc.ntirg the Memorial to Mr, Pitt, (Af^cnJix, a.) + It is printed in t'lie Appendix:, No. II. B in C 6 ] in a worfe fituation than the proteflant diffenters, and thereby placed us exaQly on a level with them. This Bill, and this Bill only, you willpleafe to confider, as the Bill of your Com- mittee. We repeat from our letter to Mr. Douglas, that whatever alterations were made in it, all were made more or lefs, againft our confent. Some of them neceffarily appeared to. us lefs objetlionable than others: — but to all of them we objefled. If ultimately, we adopted or acquiefcedin any of them, it was either in confequence of advice, to which it vould have been unwife or imprudent in us not to defer, or of direftions which it was im- poISble for us not to obey. We requeft you to give this bill your attentive confideration. If you compare it with the bill, as it was firft brought into the Houfe of Commons, or as it xas altered there, or as it was taken to the Houfe of Lords, you will find, that it neither con- tains the appellation of protefting Catholic Diffenters, nor the oath, nor any of the provi^ foes, which were objeQed to by the Apoftolic Vicars, nor any one of the claufes, (except thofe relating to prefentations and the praftice of the law) which were objefted to by any one Member of Parliament. Such was the objeQ, and fuch the intended operation of our bill; and in this (late it was communicated to thofe perfons, who particularly interefted themfelves in our caufe, or whofe rank, abilities or fituation in the country, made fuch a communication ncceffary or defireablc. In this ftage of the buiinefs the inftrument of protellation * was tendered to us. In our former letterwe gave you an account of the rife and progrefs of this event. — Again we re- peat toyou,,that,. the proteftation. was not framed by us : — that it did not in any fenfe of the word,originate with us:— that the inftant we received it we tranfmitted it to all the Apof- tolic Vicars^ andithat it was tendered by us to no perfon in any diftritl, until the Vicar Apoftolic of that diftrifcl' had ligned it or withdrawn his oppofition to it. — But after it had •received the approbation of the Apoftolic Vicars, we exerted our utmoft efforts to circu» late it; and Clergy and.Laity,.it was figned by all. Salutary indeed v;ias the effeQ of this meafure.- — The inftrument of proteftation con- tained the avowed objeQions of proteftants, and the anfwers, which they declared were fa- tisfaftory. The fignatures to itfhewcdit contained the general fentimcnts of the Englifli * Sec the Appendix, Nc-III. Catholics,. r 7 ] Catholics. Thus therefore, we had come forward as men and citizens, and difclaimed every tenet of an impropertendency, which the weak or the wicked among Catholics had ever maintained, or which ignorance or malice had ever imputed to the body: we had open- ly avowed, to our King and our country, the purity anxl integrity of our moral and political principles. After this. All muft acknowledge, it would be uiiwife, impolitic, and cruel in in the extreme, to continue in force againft the Catholics, that code of fanguinary and op- prelTive laws, which nothing had ever juftified, — nothing had even excufcd, — but the pre- judice conceived againft them, on the fuppofed corruption of their moral and political; creed. — Having openly and explicitly vindicated our innocence on thi^ head, the: nation: felt the time was come, in which an eflential relief fhould be granted to us ; with refpeQito the mode and the meafure, in which it fhould be granted, there was ftill fome difference of opinion. — But that relief fhould be granted was denied by none. To continuethe pena!" ftatutes in thefe circumftances would be worfe than to enaQ ihem*. Struck with thefe happy efFeftsof the inftrument of proteftation, fome of our moll re- fpeftable friends advifed, in a manner, which made it imprudent, if not impofTible, to rejeft their advice, — that the proteftation fliould be altered to the form of an oath. — The faftie perfons who advifed the proteftation fhould.be inferted in the bill, in the form of an oath, advifed alfo, that the form of the aft fliould be changed, and that the bill fliould be framed on the plan which we firft mentioned to you : viz. a repeal of the laws againft the Catholics, by one general claufe, with a fubfequent exception of thofc laws, which the legiflature fliould think proper to continue. This advice had the ianftion of the perfon, who holds the highcft legal fituation in this country. We found it necelfary to obey, and the aft was altered ac- cordingly. Thus altered it was brought into the Houfe of Commons. It was received by the Houfe in the moft favorable manner. That the Catholics ■were deferving of relief; that relief ought to be granted to them; that it fliould, THtN, be granted to them, — was moft emphatically and moft eloquently declared from every quar- ter of the Houfe. In two points only there was a difference of opinion ; — Whether the form of the bill was proper, — and whether the oath it contained fhould be continued, or altered, or entirely rejefted, and another fubftituted in its ftead? That the form of the bill fhould be altered — feemed the general opinion. To this, bcfides other objeftions, there was that of the delay which it would neceffarily occafion : but the opinion for an alteraiiou prevailed. The bill was therefore altered, and in this its altered ftate, it approached ^cry nearly to the form, in which we had firll drawn it. * The Petitions prefented by tlie Committee to the Houfes of Parliament, and the Cafe circulated among themj ate in the Appendix, No. IV. acd V. With [ 8 ] With refpccl to the oath, our Tentiments upon it were thefe;- The favorable difpo- tion of the public, — and the rcaclinefs, which the legiflature fliewcd to grant the relief pe- titioned for, were confidered by us as owing in a great meafure to the proteftation. — In this ve were by no means fingular. It was the opinion of the beft and wifeft of our friends. Tliat part of our fellow-fubjefls, from whofe prepofreffions we had mofl reafon to dread op- pofition to our relief, were, after they had confidered our proteft, cordially reconciled to the equity of the meafure. — The proteftant dilFentcrs furrendcred, by immediate conviftion, every ancient jealoufy and fufpicion, and gave us their good wiflies and fupport. In a letter, whicli the noble Lord, who moved our bill in the Houfe of Peers, has fince been pleafed to write us, his Lordlhip thus expreffes himfelf; — " It is highly creditable to the liberal fpirit " of 'the times, — that I could have but little diftinftion in the part that I took. The con- " currence was univerfal, for reftoring you to thofe immunities to which your unambiguous " abjuration of any intercll feparate from that of the comnmnity irrefragably eflabliflied ** your right 1 am convinced your fentiments, as citizens, have long merited that indul- " gence But it required your public profeffion, as an aggregate body, to authorize the " legiflature to remove rellritlions, which the unfortunate temper of earlier times had ren- ** dered perhaps indifpenfable." After this, you will not be furprifed at the partiality of your Committee to the oath^ a§ it was originally framed upon the proteftation. But this was not all — The proteftation was a folemn inftrument, figned (with few ex- <:eptions indeed) by all the Clergy and all the Laity. To the Minifter, to the Houfes of Parliament, to the Nation, your Committee had folemnly prefented it, as an explicit and UTiequivocal declaration of the fentiments of the Englifli Catholics, as men and citizens. The oath (whatever might be the fentiments of others) was, in the opinion of your Com- mittee, a counterpart of the proteftation. To withdraw the oath appeared to us receding from the proteftation. To recede from the proteftation we held in horror; we thought it an aa of uujuftifiable perfidy; we were perfuaded it would cover the body, and ourfelves in particular, with ignominy, and make us forever defpicable in the eyes of men of honor, principle, confiftcncy of charafter.or truth. We never therefore could be induced to folicit the withdrawing of the oath. — But here.we refted. When your prefent oath, or the oath of 1778, or the Canada oath, or any other unobjetlionable oath was propofcd, we never refufed to teftify our readinefstotake it, ifthe legiflature fliould think proper to impofe it on us; but at the fame time we uniformly declared, we had no confcientious objetlions to the oatli as it then flood We faid we had figned the proteftation ; that we confidered the oath to be a counterpart of the proteftation, and that from the proteftation we never would recede. Be fides. r 9 ] Befides,— the highcfl. authority of adminiftration had cxprcfsly affured us, that none of \hc above mentioned oaths would be admitted. Some altciations however in the oath were introduced in the Houfe of Commons, and if it had remained in the form in which it vas worded when the bill left the Commons, it •was generally fuppofcd, few, if any of the Catholics, would have objefted to it. Some new claufeswere introduced, and fomc of the old claufcs altered. The moft_material difcuffion which took place refpcQcd the claufc enabling us to prc- fent to advowfons. This right is a civil right annexed both by the civil and the canon law to the perfon of the founder and his reprefentativcs.— RcprcTentation (we need not men- tion to you) is affeQcd by tranfminion of blood, tranfmiffion of property, or tranfmifTion of civil capacity. By the laws of England and of every country, when feudal defcent has pre- vailed, advowfons have been annexed to the property (except where they have been an- nexed to the civil capacity, as in cafes of corporations) of the founder. Thus it is a civil right, and a part of our landed property. The ufe of it was denied us, and confequently the recovery of it was properly an objeft of a bill framed to relieve us from the difabilities incurred by the exercife of our religion. As few Catholics are poffeffed of advowfons, to be deprived of this right was no great facrifice of property to them; but when all his Ma- jelly's other fubjeQs, Diffenters, Quakers, even Jews, were permitted to enjoy it, that Ca- tholics alone fhouldbe deprived of it, was an. humiliating exception, which as men of ho- nor they could not but feel, and therefore fuppofed all honorable men would feel with them*. Thefc arguments were allowed their weight, but it was fiid, the matter probably would not be rightly undcrltond by the public at large; it might therefore give occafion to alarm and jealoufy; and, by that means, difturb the general good humour towards the hill, which fortunately prevailed every where. The claufc was rejeQed, and, with thefe alterations, the hill was taken to the Houfe of Lords. On the firft reading of the bill in the Houfe of Lords, the Houfe fhewcd a general difpofition in its favor. Amotion however was made to poft- pone the fccond reading cf the bill to a day fo diflant, that the motion, if carried, would have loft the bill for the felTions; but it was withdrawn, and fome alterations were made. The Irifii oath, with an infcrtion of an exprefs recognition of the aft of fettlement, was fub- ftituted in the place of that infcrted in the Houfe of Commons. The claufe which enabled To explain tlic nature anil jcf.-c" oi" il'.is claim, the Committee circulated among the ^!c;tl'bcrs of Parliament the pajKT in ilic Ai-pcnJ::'., No. XL C us C »« ] us to praflife the law was oppofed by the Chancellor ; the Houfe divided upon it, and it was^ carried by a very confiderable majority. On its return to the Houfe of Commons, the bill met the fame kind of reception which. had attended it on its firft entrance there» The fubitution of the Irifh oath was acquiefced. in. — After the bill was gone through rn the ufual forms in the Houfe of Commons, it was returned to the Houfe of Lords. It paiTed there without further oppofition, and on the loth day of June 1791 received the Royal Affctit. This brings usto the cfofe of our narrative. — It was the good fortune of the Catholics, that the bill wasufliered into the Houfe of Commons by a gentleman, of whofe honor, abi- lities, enlarged and cultivated underftanding, the public have long entertained the highefl: opinion : — and that it was condufled through the Houfe of Lords by a noble Peer, not more illuflrious for his fplendid defcent and alliances, or his natural and acquired cndownienis,, than his love of juftice and univerfal benevolence. The marked and decifive fupport, v/hich on every oGcafion the bill received from Mr. Pitt and Lord Grenville, both in their minifterial and their legiflative capacities; and the powerful, we may add, the affeftionate exertions of Lord Loughborough, in more than one critical ftage of the bill, during its palfage through the Houfe of Lords, will never be for- gotten: — On every occafion Mr. Fox exerted, in its favor, the mightinefs of his powers: — All parties, all orders, all defcriptions of men feemed to wi(h us fuccefs, and when oppor- tunities offered exerted thenifclves ia our fervice. Thus fince the year 1778 anew order of things is opened to the Catholics of England; they have recovered the good opinion and confidence of their countrymen ; in matters of religion, they are indulged in a confcientious diffent from the legal eftablifliment, and may worlliip their God according to the mode which their faith ordains j in civil and political concerns, they form no feparate combination, but may freely incorporate with their fellow finhjefts for the public good : no longer aliens in their native land, they may now behold the general profperity without envy or depreffion of fpirits: their property is fecure, and no longer held on the'precarious and humiliating tenure of fufferance or connivance: they have the fanftion of law to tranfmit it to their offspring: they may impart to their children the bleffings of education : they are no longer looked upon as a degraded faClion, who har- bour principles hoftile to the laws and liberties of their country : — in a word, they are Englishmen, SUBJECTS, AND CITIZENS, and suchthey are acknowledged by ths K*NC,THE Nation, and tiik Law. UU r H J III. We now beg leave to trouble you with fomc obfcrvations on the nature of our contest WITH THE Apostolical Vicars. When the interefts of a confiderable body of men are concerned, it is next to impofTiblc to obtain an unanimity of opinionsconceriiing the plans and meafures to be adopted. Con- teftations will of courfe arife. But when fuch conteftations are to be carried on with perfons, whofe characier, ftation and office entitle them to peculiar refpeQ, the tafk becomes more than ufually painful. This has happened to us. We felt it our duty to oppofe, in fome in{\ances, the man- dates of Apoftolical Vicars; and, as our controverfy with them has been public, our cha- raQers require the public fhould be informed, that we neither engaged in the contcfl upon unjullifiable grounds, nor fupporied it by unjuftifiable meafures. If all refinance to ecclefiaftical authority were in itfelf culpable, then the holy Robert of Lincoln, that bright ornament of the Englifh church in catholic times, was deferving of the fevereft eenfures, when he vigoroufly refilled the encroachments- of a Pope upon the rights and liberties of England. A minute detail of particulars feems to be at prefent unneceffary. In our former letter addrefTcd to you, and in the letters we addrefTcd, firfl to the four Apoftolical Vicars, then to Mr. Douglas, and laftly to Mr. Douglas jointly with Mr. Walmfley and Mr. Gibfon, we have given an account of our conduQ; and, we perfuade oiirfelves, have fully juflified it in thofe inftances in which it had been arraigned. Thefe publications we again recognize, and beg leave to refer you lo them. If other |)ublicaiions have appeared during the late controverfy, we alTurc you the Committee were concerned in none of them. We never engaged any auxiliary pen to defend ourcaufe ; — we recognize thofe papers only relating to the prefent bill which we have infcrtcd in the appendix, and thofe wc have before fent you fubicribed by our names. One C 12 ] 'One tiling in particular we wifli fliould he clearly undciflood: — vc have invariably -profcfled, that wc never conceived an idea of departing, in any one fingle inftance, from the belief, or the acknowledged rules, of the Catholic Church; and confequently wc have uniformly difclaimed the moft diftant intention of encroaching upon any one privi- lege belonging to the epifcopal dignity. In matters of fa£l we were convinced that the Apoftolical Vicars were miftaken. We knew that they had mifconceived the nature of the bufinefs, which wc were con- ducing, and had miftated our proceedings in it. We conceived befides, that they had extended their authority to objeQs, which came not within their competency. An implicit deference to orders, which equally at firft fight, and upon refieftion, ftruckus as unwarrantable, would, in our judgment, have greatly pre- judiced the moft effentiai interefts of the body of Englifh Catholics, and have juftly fub- jefted ourfelves to an accufation of relinquifliing the duties of a public truft. Did we infill, that the proteftation contained nothing which Englifli Catholics might Dot with fafety declare ? Let it be remembered, that fix bifliops and nearly two hundred and forty clergymen, as well as almoft every refpeftable layman, in this kingdom, had already figned that in- ftrument, and returned it to us as a public pledge of their focial and political fentiments. — . Could we believe, that an inftrument figned by the whole body of Englifh Catholics, was inconfiftent with Catholic principles ? In the name of the body, we had folemnly prefented that inftrument to the Icgiflature, and had earneftly called the public attention to its contents. We could not, therefore, revoke it, in any circumftances, without difgrace; and unlefs exprefsly direfted by the fubfcribers and our conftituents, we could not revoke it without betraying our truft. But the body never inftrufted us to revoke their inftrument; and indeed we have never heard,- that the apoftolical vicars enjoined their clergy or their flocks to cancel their fignatures. If the protellation be uncatholic, v;hy was not the body fummoned to renounce it, and abjure their pernicious errors ? But . C i3 3 . But if it be foundly catholic, what blame can the appointed reprefcntatives of the body have incurred, by maintaining a declaration, which the whole body itfclf had con- curred in authenticating ? It is true, the members of the Committee had figned the pro- tedation, but they figned it only as individuals in their refpedivc diftrifts, and it was not in their own names only, but in the name of the whole body, that the solemn insthu- MENT had been pledged to their countrymen. If therefore the Apoftolical Vicars have had any conteflation upon thisfubjeft, it ?ia* certainly been lefs with the Catholic Committee, than with the body of Englifh Catholics. To fpeak the truth without difguife, it has been a conteft with themfelves ; for they themfelves, (if you except Mr, William Gibfon, who in the year 1789 was not a-refident in this kingdom,) had all figned the proteftation. Did we refufe to fubmit to a requifition made by Mr. Douglas and Mr. Gibfon, not to proceed in the bufinefs of a Bill before Parliament, without their approbation ? It was, becaufe we could not but deem that requifition an undue exertion of authority. It en- crgached upon our rights as Englifhmen. For we acknowledge no power, that can reftrain the fubjefts of thefc realms from ap* plying to the legidature in a conftiiutional manner. Confider, we intreat you, my Lords and Gentlemen, what muft have been the effc£l$ of our compliance. Your Bill was loft. Every penal and difabling ftatute, which the wifdom and humanity of Parliament have lately repealed, would ftill have continued in full force againft you. Your difgrace too would have been complete. For after attraBing, for fome years, the fixed notice of your fellow-fubje6ls, and of the legiflaturc ; after making a folemn declaration of your principles as men and citizens; after introducing a Petition and a Bill into Parliament, you muft fuddenly have fhrunk back into former oppreflion and aggragated odium. As no reafons could be alledged for flopping all proceedings relative to your Bill, except an ecclefiafiical order of two Apof- tolical Vicar-s, the public muft ncccflarily have confidered you as equivocators, who dared nui fupport tbeii- inoft lolcmn declarations, and who, in the moft important concerns, D would Cm] vouM at any time be difpofed to refign implicitly their beft and moft elTemial civil rrght-v to the unmotived fuggcftian of Apoftolical Vicars. Of aill the prejudices which had (b long prevailed againft Englifh Catholics, and which had rendered them, in the opinion of majiy friends to civil and religious freedom, unfit to participate in the blefiings of our happy coni'titution, none was more deeply imprinted, than the fufpicions that Englifli Catholics were fo flavilhly dependant on their eccleliar. lical fupeiiors, as to have, even in civil concerns, no judgment, no rule of action, which was not, at kaft indireftly, fubjecl to their abfolute controul. This prejudice, you, by your proteftation, had removed; but candor mud own, that the abrupt requifition of two Apoftolical Vicars to dcfill from proceeding in the bufinefs of a Bill before Parlia- ment, feemed too fatally calculated to revive the ancient fufpicions of the inglorious fer- vitude. In complying therefore with that requifition, we could fee nothing but peril and difgrace to the body of Englifh Catholics. Accordingly wc declined to fubmit. But in notifying our motives of refufal, we did not negle6\ to acknowledge aur fincere reverence for epifcopal authority, when equitably, exerted within its own fphere. Civil concerns are evidently beyond its boundaries. The Pope, (and of courfe his Vicars,) neither has nor ought to have, any temporal or civil jurifiiElion, power, fupericrit)\ or pre-eviinence, directly or indircElly, within this realm. This we had fworn, and jealous of our integrity, we felt it a duty to refift, as reprefenta- lives of the catholic body, an encroachment on our conftituiional rights of exerting our— felves in the bufinefs of a Bill,, then before the legjllature of the Iand,for redrefs. If we were convinced that our inherent right, as Britons, of applying to Parliament- for a releafe from penaUies and difabilities, and exerting ourfelves in the bufinefs of a. Bill, producing fuch a releafe, cannot be controuled by Apoftolical Vicars, we were equal- ly convinced that their authority could not reftrain us from taking the oath, taken by all. OL'R FELLOW-SUBJECTS, of aflEgiancc to the fovereign of thefe realms. This was the only oath annexed by government io our proteftation. When we com- pared it with the oath of James the Firft, juftified by fo many of the moft virtuous and moft enlightened of our anceftors ; when we compared it with the oath taken by all the Catholics in 1778, and when we recollected the words of the addrefs, prefented that year by the Catholics to the crown, we could difcern no reafons to hinder us from recovering fome C »5 1 (bme fliare of the rights of Englifhmcn, by giving the fame pledge of fidelity, as is given by all our fellow-rubje£ls, although the words "being Proteftants" were contained in the oath. Of all the difficulties maintained by the three Apoflolical Vicars this was the lad tihey could prevail upon themfelves to refign *, though the right of fixing the fuccellion to the Imperial Crown of Great Britain cannot, moft alfurcdly, be an objeQ of their ecclcfi- aflical competency. To the completion of our laxe fortunate bufinefs, they confh.ntly reprefented this dif- ficulty as infuperable. This they carried fo far, that, when the Bill was in the Houfe of Lords, the Bifhop of St. Davids moved, that the Irifli Oath fhould be fubftituted in lieu of that adopted in the Houfe of Commons. But Eail Guildford propofed, that an exprefs recognition of the A61 ©f Succeffion to the Crown in the heirs of the body of the Princefs Sophia, being Protcd- ants, (ufing the terms of the A£l of Settlement,) fhould be inferted. To this the Billiopt of St. Davids, in conformity wiili the wifhes of the three Apoftolic Vicars, objeded. Earl Guildford however moved, that the words in queftion fliould ftand part of the Oath, and his motion was carried. Here then was an anxious moment for your Committee, — a critical moment for the Englifli Catholics. On one hand it was uncertain whether the Miniflcr in the Houfe of Commons would not oppofe the admifTion of the Irifli Oath, to the fubftitution of which he had more than once pofitively objefled : on the other, although the Irifli Oath fhould be admitted in the Houfe of Commons, it was uncertain whether the Apoflolical Vicars would ever abandon their infuperable difficulty. In one cafe there were apprehenfions cf your Bill being lofl^; in the other there were apprehenfions of a lafting diffention be- tween the Apoflolical Vicars and the body of Englifh Catholics. *. The Bill pafTed and was fanctioned ; but the perplexing incertainty about the infuper-^ able difficulty of the Apoflolical Vicars ftill continued. See Mr. Walmcfley's Letfcr in the Appsndix, No. VII. Even C i« 3 Even at the General Meeting held on the gih of June lafl, when Bifhop Douglaj copdefcended to fay, that he had no objeftion to the form of the Oath now prefcribed by Parliament, there was no perfon in the aflembly who could take upon him to make a, fimilar declaration of the fcntiments of Bifhop Walmefley and Bifliop Gibfon. We arc rejoiced to'learn, that they have fince overcome their fcruples. Now in what inftance of the late controvcrfy does it appear that your Committee have invaded any juft right, or declined to obey any juft command of the Apoftolical Vicars ? Not in their abiding by the proteftation, for this was the authenticated pledge of the whole body, both clergy and laity : not in their refufing to obey a requifition to ftop their proceedings in the bufinefs of a Bill pending before Parliament; for to proceed in the buGnefs of a bill pending in Parliament is a civil right: not in their alacrity to fwear allegiance to the fovereign ; for allegiance is a duty of which we are all bounden to make profelTion : not in renouncing with deteftation the depofing power, which ignorance and fanaticifm had once attempted to fix in the papal chair; for that wicked and impious opi- nion the whole body of the Englifh Catholics, with the laudable concurrence of the Apof- tolical Vicars, had, in 1778, renounced, rejeQed, and abjured upon oath: not, laftly, in fwearing to the fucceffion of the crown in his Majefty's Family, being Proteftants ; for the whole body of Englifh Catholics, in 1778, had already engaged themfelves upon oath to defend, to the utmoft of their power, the fucceflion of the crown in his Majefty's Fami- ly, againft any perfon or perfons whatfoever; and by the Aft of Settlement that fucceflion is limited to his MajeHy and the other defcendants of Princefs Sophia, being Proteftant*. My Lords and ©entlemen, confiftency has uniformly been our aim ; confiftency in ^principles, confiftency in aflion. The Addrefs to the Crown in 1778, the Oath prefcribed that year by Parliament, the Proteftation, the Oath prefcribed by Parliament in 1791, thefe are all folemn engagements taken by the body of Englifh Catholics, and they arc all confiftent with each other. While we had the honor of tranfading public bufinefs in your truft, we could not in any point deviate from your own folemn engagements *, and when we conceived that the Apoftolical Vicars were prefcribing a line of conduct, which muft have compelled the catholic body to appear inconfiftent and perfidious, re- gard for your charatters, no lefs than for our own, impervioufly told us, that implicit obedience would be criminal treachery. Depart from your Proteftation! defil't from the feufinefs of the Bill ! This was the language of the Apoltolical Vicars. What fpntiments * See our aflenion of your delffgation to us in the Appendix, No, VIII, could C ^7 3 covild fuch commands imprcfs on the bofoms of men of honor ? Overwhelm yoiirfclvcs with infamv, and ceafc to be Britons. Such would have been the confeqiiences of our fubmitting to the requifitioii of the Bifhops in not proceeding in the bufinefs of the Bill. That they themfelves did not difcern that the fubmifTion they required from us would have produced thcfe cffefts, we readily allow ; that it would have produced them, we were convinced, and you, my Lords and Gentlemen, muft bo fenfible. Their commands, therefore, it would have been unwife, and even criminal in us to obey. — — We therefore refifted their ordinances. In our letter to the Vicars Apoftolic of the 25th of Novem- ber, 1789, we explicitly avowed our rule of conduft. In that letter we tell them, that *' In fatisfying the minds of the prejudiced, in proving our uprightnefs to the Icgiflature, " in attempting by honeft means to recover thofe temporal advantages from which nothing *' but mifreprefentation had excluded us, — in doing this, we were pcrfuaded, there could " be no encroachment on the paftoral duty." In thcfe fcntiments, in this line of con- duQ, we began the execution of the truft you delegated to us; in thcfe we invariably pcrfifted in the difcharge of it; in thefc we now finifli. Yet, my Lords and Gentlemen, it is on account of a fteady adherence to this line of conduct, it is for a confcientious perfeverance in the difcharge of the truft repofed in him by you, that one of the Vicars Apoftolic has by a feries of cenfures, equally in violation of the civil rights of Britifh fubje£ls, and, as we are informed*, in contempt of canonical difcipline, driven from his fituation one of the members of your Committee; and by a rc- fufal to fpecify any charge againft him, endeavoured to tinge his moral charafter, with that doubtful ftain, which undefined charges muft always in fome degree leave on the pureft reputation. With the cccleGaftical part of this bufinefs we have no concern ; but we muft call your moft fcrious thoughts to the ftate of your inferior clergy, whofe bread, and, what is of more confequence, whofe fair fame, according to our prcfcnt ecclefiaftical government, may be thus taken from them v.ithout any means either of defence or redrefs. * Sec the Addrcfs to tie C'atliolic Clergy, No. V!I1. in the Appendix. E IV. [ x8 3 IV. You have probably heard of feme or amatory pamphlets, in which your Com- miltee has been treated with little regard, and you approve, no doubt, of our inattention to their contents. One alone we think it may now be necelTary to notice. The ravings of enthufiafm Ve can eafily overlook, and the calumnies of unauthorized individuals we know how to defpife : but the writer of this libel afTumes an authority, which claims attention and refpeft. He tells the public, that "he writes at the requeft of three Apoftolical Vicars, •• and conceives himfelf to be fpeaking their language." He certainly docs not fpeak the language of lenity, of conciliation, or of truth. His mifreprefentations are neither few, nor unimportant. He dalhes the foam of his declamation on all thofe Etiglifli Catholics, who have ap- proved or co-operated in the meafures of your Committee, and your very votes of thanks he cavalierly treats as futile compliments for loft reputation. His refentments againft the majority of Englifli Catholics are immoderate, but his charges againft us are of the moft atrocious kind. He defcribes us as " contrivers of " mifchief:" we began, "he fays, by deceit: we would firft have deceived the body of " Englifti Catholics, then infulted them for being overreached, and to rivet them down ** in error, would have difplayed all the terrors of outrageous perfecution." Our letter to the Vicars Apoftolic, he calls " a mafter-piece of diftimulation,. duplicity, and false- " HOOD." There is hardly a page in this work, (and it is an oftavo of 165 pages,) which does not contain fome reflection upon us. Grofs ignorance is the flighteft of his imputations. He accufes us of many things, which impeach our honor and our veracity; and which, if true, would make us unworthy of living in your fociety, or in any iociety profefling the common rules of naorals, or the common decencies of manners. Our catho- licity he denies ; — does not allow us common honefty ; and to complete our defamation,. ferioufly infinuates we are tainted with Jansenism. Such is this work, my Lords and Gentlemen; — a work inflated by paffionate vehe- meace and acrimonious zeal, but a work declared to be written at the requeft of three Apoftolic [ »9 I Apoftolic Vicars: and TlicIi is their language in our regard, if we may credit the author's own declaration. After the Bill for our relief had paffed, it was the eanieR wifli of all lovers of peace, that a conteftation, to which different ways of thinking in perfons contending for the fame objed had given rife, might quietly fubfide. For our parts wc had not the flighted wifh of continuing a controverfy, now become ufclcfs to the public caufc. Ex- prellions of civility and mutual congratulation had paded between us and the Apodolical Vicar of the Southern Diftritt. Even the Apoftolical \'icar of the Weltern DiUricl had exhorted us to let all difcord fubfide, and to unite in the fwcet comforts of peace and concord. The fweet comforts of peace and concord feemed aclually reftorcd, ^\ hen, on a fudden, out burfts this violent attack, upon our honor, our probity, our religion, and upon the prin- ciples and charaders of all our friends! And from whom this attack ? From a volunteer gladiator ? It might be, but he pleaded a commiilion from regular chiefs. To a paffionate adventurer wc could not ftoop to reply; but to reQify the mifcon- ceptions of Apoftolical Vicars we thought both refpeflful and necelfary. To afcertain, therefore,, whether the Rev. Charles Plawden had been commiffioned by the Right Rev. Apoftolical Vicars, and to what extent he fpoke their language, we addreffed the follow- ing letter to each of our four Prelates. If wc wrote to Mr. Talbot, it was not becaufe we thought him capable of authorizing fuch a writer to abufc his name, but only becaufe that writer had not fpecified the three Apoftolical Vicars, whofe commilhon he pretended to have received. The following are copies of our letter and their anfwers. '*,My Loud, " A pamphlet has been publiftied by the Reverend Charles Plowden, entitled, "An " Anfwer to the Second Blue Book, containing a refutation of the principal charges and " arguments advanced by the Catholic Committee againft their Bifliops, addrcffed to " the Roman Catholics of England," which pamphlet contains many refleftions on the " condutl of the Committee in the late buhnefs, and many imputations on their moral " charaQer highly injurious to their reputations, as well as a very erroneous flatcmcnt of *' feveral material fafts. ••It C «o 3 *' It has been the conftant rcfolution of the Committee, not to notice the produ8ions " of any individual, however grofs the abufe of their conduft may be, and however diftant " from truth the Qatcment of facils contained in it. But Mr. Charles Plowden's book *' bears on its firfl: page an information, which forbids us to look on it in the light of a pri- " vate work. The public is told, that the anfwer was prepared at the requefl of three of the " Apoftolical Vicars; and though by a very lingular mode of conduct this avowed agent " declares, that he has afted "in this important bufincfs (for, my Lords, as chriftians, and as *' gentlemen, we muft confider an attack on the moral charafler of a very large proportion «' of the catholic clergy and laity of this country as no trifling matter) without having fub- " mitted his manufcript to the cenfure and correQion of his employers, yet he exprefsly " declares, that he writes attherequeft of the bifhops, and conceives himfelf to be fpeaking " their language. " Thus, my Lord, has the book in qucfiion been introduced to the world with the Ramp " and fanQion of your Lordfhip's authority: — and we conceive, that we fhould be wanting " both to ourfelves, and to the part of our clergy reflected on in it, if we did not endeavour «' to know, how far Mr. Plowden fpeaks your Lordfliip's fentiments.— — *' My Lord, " We apply in the mod foleran manner to you. — We are charged with crimes of i " very ferious nature ; you owe it to us as chriftians, either to undeceive the public with " regard to the opinion they muft conceive your Lordfhip forms of us, and leave to Mr. *' Plowden the fliame of having thus abufed your Lordfliip's refpeftable authority, or can- " didly to fay, that fuch are your fentiments in our regard. We fliall then endeavour to " vindicate ourfelves from the accufations brought by your Lordfliip againil our moral, as *' well as civil, charafler, " We are, My Lord, " Your moft obedient humble Servants, " Petrc. " John Throckmorton. " Henry C. Englefield. " Tho;nas Hornyold, Lincchi'i Inn, 2^d Feb. 1792. ton^hirch, r «i ] Longhirch, Feb. 6. 175 J. « Dear Sir, " My mod finccre and hearty wifli and dcfire has conf\antly been to promote and pre- ** ferve concord and liannony, peace and charity among ourfeWcs; and I tliink I can truly *' fay with the Apoftle, 1 Cor, xi. iG. ^ any man Jean io be contailioits, we have no fuch cujlom, " nor the church 0/ God, You may therefore affure the very refpeftablc Gentlemen of the ,' Committee, that I never employed, comniiffioned, or defircd Mr. Plowdcn, or any one *' elfe, to utter or exprefs any thing derogatory to them, or any of their connexions, either " individually or colleQively. Could any conciliating mcafure be devifed, an end be put " to all feuds, contentions, and animofities, and every thing contrary to peace, charity, and " brotherly love, be buried in entire oblivion, I fliould very much rejoice, and would moft *' willingly concur in any fcheme that could cfFeftuate this moll defireable end, and that " could make us, with one mind, and with one mouth, glorify God and the Father of our " Lord Jefus Chrift.— " Why fliouW the fmall body of Catholics now in England, who, by your endeavours, " and the liberality and indulgence of an enlightned and beneficent legiflature, have ob- " tained a more free exercife of their religion, why fhould they become more difunitcd thaa *' ever, and more additled to quarrels and difputes? As a minifter of the gofpel of peace, I *' have a right to put thefe queftions, and to ufe my utmod endeavors to bring about peace *' and reconciliation with all difcordant members of our holy faith and communion. I firmly " believe that all, that are at variance, mod fincerely wifli to be united again in the bands " of friendfliip, cordiality, and brotherly love. Shall then fome punQilioes, or fome ovcr- " weaning attachment to an over hafty rcfoluiion or ftcp, obdruft a meafure which would " be attended with the mod happy confcquences ? Though this letter is not much to the " purport of your letter, and I much fear not to any purpofe at all, yet being fo full of what *' I fo much wifli, I could not refrain from committing my hady thoughts to writing. " With rcfpeflfui compliments to all the Members of the Committee, I am their and " Your mod obedient humble Servant, " TaoMAS Talbot. « CuAKLEs Butler, Efi.' F My C 22 3 * My Lord, and Gentlemen, " In anfwer to your favor of the 2d inftantwe beg leave to fay: " That we do not conceive ourfelves under any obligation to give any declaration *• whatever concerning Mr. Charles Plowden's pamphlet. . " Charles Walmesley. V. A. " William Gibson. V. A. " John Douglas. V. A. *' The Right Hon. Lord Petre» " Sir H. C. Englefield. London, Feb. 16,1792. " Sir John Throckmorton. "Thomas HoRNYOLD. Here then the matter refts. To Mr. Talbot we feel ourfelves greatly obliged for his candid, friendly,. and truly pafloral anfwer. The refufal of the other Apoftolical Vicars, either to avow or to deny the charges made, in their name, againft us, we, for their fakes, fincerely lament. If they really commiffioned the author in queftion publicly to ac- cufe and revile us in the manner he has done;, if it be true, that in this he has afted by their defire and fpoken their language, do not the laws of the gofpel call upon them as chriftians to avow it? The rules of honor, the common principles of equity, the acknowledged duties and rights of fociety, die ufual pra8.ice in the intercourfe of civil life, do all mod certainly call upon them for this avowal. If on the contrary the writer had not their authority for his accufations and revilings ; if he has imputed to them a language which they do not fpeak; it is a juftice which they owe our charaflers, fo grofsly traduced in their names, and under the fanflion of their authority, to declare publicly to the world, that it was not done at their requeft, and tbat this is not the language in which they fpeak of us. — But here we paufe. Let the three Apoftolical Vicars and the Rev. Charles Plowden balance their owr» account, and fettle amongft themfelves, whether /ze has pretended a commiffion which they never [ n 1 never gave him, or thty have given him a comniinion which they arc afiianied to avow. We (after the following fhort obfervations on three charges in the libel) fhall difmifs from us the inglorious controverfy, and difmifs it forever. V. The FIRST CHARGE IS fclcfled from page 1 2/ of thc Hbcl. We felc£l it, hecaufe it con.^ rains the mod atrocious of all the Rev. Charles Plowden's charges againftus. — Behdcs(asthe re\erend gentleman has evidently exerted in it all his pious fcnfibilities, all his eloquence and all his reafoning powers) it is a fair fpecimen of the untlion with which tlic work is written, the chridian charity with which the libeller, and thofe, whofc language he fpeaks, have judged of our condufl, their profound knowledge of the fubjcft, and the fairnefs and precifion with which they reafon upon it. Speaking of the claufe in the bill, as it was brought into the Houfe of Commons, by which Juftices of the Peace were authorized to tender the oath toperfons frequenting places of religious worfliip licenced by that aft, he fays: " The Committee,, in the excefs of their " extravagance, had even the hardinefs to hope, that the prefcnt Bench of Bilhops would " concur, by their votes, to drag catholic prelates, priefts and laymen from the foot of their " altars to the receptacles of murderers and robbers. The deteflable penal claufe far ex- " ceeds the bitternefs of laical malevolence, it could only be conceived or ripened in the ." bread of corrupted priefts. Indeed we do not impute the invention of it to the lay " gentlemen of the Committee ; their guilt in admitting and defending it is fufticiently " enormous,. but ftiil it leaves room for compaffion. We can pity finners, but we have not " language ftrong enough for the dccmon that feduces them. O let them fink into dark- " nefs; let them hide their heads confounded and abaflicd." Speaking again of the claufe, ■in page izg, he calls it " a diabolical claufe, which our mifguided Committee have endca- " vouredto enaft againft us." Thofe are the charges. What is the truth? — The truth is as follows; — The aft of the firft of King William and Queen Mary,, com- monly called the Aftof Toleration, contains, among other claufes, a claufe from which that in queftion is copied. Our aft, asyouwill find by the perufal of it,, does not contain the claufe in queltion, or any claufe of the like eflcft. It was (hewn to a perfon of the highell lituation in the country. He took notice of this circumftance, and required the infertion of Uie claufe. The gentleman, through whom' we had this communication, fignified thisrequi- (ition t H 3 fuion to us, and feiU^ys the claufe, written out in his own hand, for the infertion of it in our Bill, and in his own hand-writing it is now in our cuftody. The following arc the claufes, as tl>cy ftand in the Aft of Toleration, and in our Bill. Copy of the iStla Claufe in the ift of Wil- liam and Mary, c. 18. — Ruffhcad's Sta- tutes, 3, V. p. 426.'——— •" And be it further enaQed, by the au- " ihority aforefaid, that every Juftice of " the Peace may at any time hereafter re- ■" require any perfyn that goes to any meet- *' ing for excrcifc of religion, to make and " fubfcribe the declaration aforefaid *, alfo ♦* to take the faid oaths t, or declaration of " fidelity hereinafter mentioned J, in cafe " fuch perfon feruples the taking of an " oath, and upon refufal thereof fuch Juf- *' tice of the Peace is hereby required to *• commit fuch perfon to prifon without " bail or mainprife, and to certify the name " of fuch perfon to the next General or '* Quarter Seffions of the Peace, to be held ** for that county, city, town, part or divi^ *' fion where fuch perfon then refides ; and " if fuch perfon fo committed, fhall, upon a *' fecond tender at the General or Quarter *' Sefljons, refufe to make and fubfcribe the *' declaration aforef;iid, fuch perfon reftif- Capy of the Claufe above referred to in the Catholic Bill. " And be it farther enaCled that every " Juftice of the Peace, may, at any time *' hereafter, require any perfon that goes *' to any place of congregation or meeting " for exercife of religion, certified and re- " giftered under this aft, to take and fub, " fcribe the oath of allegiance and abjura- •' ration, and of proteftation and deelara- " ration herein before prefcribed, and upon " refufal thereof fuch Juftice of the Peace ** is hereby required to com.mit fuch per- " fon to prifon without bail or mainprife, •♦ and to certify the name of fuch perfon " to the next General or Quarter Seffions ♦* of the Peace, to be held for that county, *' city, town, part or divifion where fuch " perfon fliall then refide, and if fuch per- ♦• fon fo committed, ftiall, upon a fecond " tender at the General or Quarter Sef- *' fion, refufe to take and fubfcribe fuch " oath of allegiance and abjuration and of * Tlie deelaratiaa here referred to U the oath preforibed \>y the 30th C^r, ii. ft. ii. c, i. commonly eallecl tic declaration agsinft popery. + The oaths referred to here are the oaths prefcribed by the firft of Wjiliam and Mary, c. ;. J Ths declaration of fidelity here referred to is contain«i in the fame ilatute. jng r 25 ] " ing (liall be then and there recorded, and " proteflation and declaration as aforefaid, " he fliall be taken thenceforth to all in- " lucli perfon refilling fhall be taken and " tents and purpofes fur a PopilJi Recu- " there recorded, and he fliall be taken " fant Convift, and fuffer accordingly, and " thenceforth to all intents and purpofes " incur all the penalties and forfeitures of " for a Popifli Recufant, and falTer accord- " all the aforefaid laws." " ingly, and incur all penalties and forfeit- " urcs as if this .icl had not been made." Befides, this Aft did not authorize Juftices to tender the oath to any pried or any layman, but fuch as fiiould go to fome place of congregation, or meeling for exercife of religion, certified and rcgiflered under that Act. 'I'hofc, therefore, who objefted to the oath, (and who confidently with their own principles muft have refrained from reforting to the places in qtieftion,) would not be liable by the claufe in quedion to have the oath tendered to thcra; not one of thefe would have come under the operation of the a6l. It was even fuggeded to the Committee, that this claufe, fo far fiom being penal, might aflually be ferviceable to the Catholics. No perfon is authorifed by the Aft to take the oath, except at the place appointed by the Aft, viz. the Courts at Wedminder, or the Courts of Quarter Scdions. From any place of this defcription many Catholics live at a confiderable didance. Now it was conceived, that, by a liberal condruftion of this claufe, Catholics might be intitled to the benefit of this Aft, if they took the oath when required by Judices under this claufe. Thus, my Lords and Gentlemen, you fee the claufe in quedion was neither con- <:eived nor ripened by us ; that it was copied, verbatim, from an aft of the lad century ; that it was not infertcd in our Bill ; but that it was forced into a Bill for out relief, which did not originate with us; and that none but thofe who took the oath in quedion would have been fubjeft to its operation, and to thofe Catholics it might have been ed'entially ferviceable. We fhall dwell no longer on the horrid accufation. The charge and defence arc before you. If at this moment, the feelings of the Reverend Charles Flowden, and of thofe whofe language he fpeaks, are not of the mod painl'ul kind, they are to be pitied indeed. W'c proceed to the next charge. Your protedation, the libeller bewail.s, as the caufe cj all our woes, and boldly declares, that we obtruded principles vpon you : exerted ourfelvcs to •ohlain fignatura, and prevent exaninaticn : employed emijfaries to hijh your fcrnples^ and pal- -G liaie [ ^6 ] Hate deJtBi ; and that hundreds among you wi/Jitd in vain to retracl your fgnaiures. Obtra- fion, the arts ol" cunning, the employment of emiflf^iries, we know nothing of. Who among you, my Lords and Gentlemen, will fland forward, and charge us with having bubbled you by inhdious. artifices ? The firll public, and mod important, fantlion given to the inOrument of protefta- tion, was the fignature of the Apollolical Vicar of the Southern Didrid, accompanied liy the fignatures of his clergy, whom he convened for the very purpofe of figning that inftrument. This was the firlt inftance, fince the Reformation, of a Catholic Prelate fvnodically convoking his clergy in this kingdom. The occafion was worthy of the fvnod, for it was to give the death-blow to ancient prejudices, and, by removing the fufpicions of our proteftant fellow-fubjefls, lay the bafis of civil and religious freedom for the Catholics of England. As to the defire of hundreds to retraft their figna- tures,— you, my Lords ind Gentlemen, are the beil judges of your own fentiments, and of the fentiments of your refpeflive friends ; you confequently bed know, how much of truth, or how much of calumny, there is contained in that affertion. For ourfelves we can only an"ure you, that no fuch defire was ever communicated to us, and we never received diredions to erafe any fignatures, except thofe of Mr. Charles Walmefley, Mr. Robert Banifter, and Mr. Weld of Lullworth *. On the contrary, at a meeting in Caftle-Street, on February 2, 1790, eleven clergymen declared, in the prefence of two Apollolical Vicars, and their coadjutors, that to recede from the proteflation would be to overwhelm the Englifh Catholics with accumulated odium. At the meeting on the 3d February, 1790, the fame language was fpoken. At the general meeting in May we were again inltruded to proceed upon the proteftation. At no meet- ing whatever has a hint been thrown out of a defire to recede from that inllrument. The prefent Apoftolical Vicar of the Southern DiftriQ, never required the name of Johm Douglas to be withdrawn, and although at the laft general meeting there were feveral, who did not wi(h the inftrunvent to be depofited at the Britifli Mufeum, not one perfon prefent exprelfed a defire of cancelling his fignature. Vv'here then are the hundreds of the Reverend Charles Plowden ? ar ase he, and a few (perhaps) of his intimates, the lairba Mundi ? In page 117, he fays, " Let him count the names of catholic bifhops, from Rome to *' France, to Flanders, to Ireland, through all its churches to Scotland, to England, and * Mr Weid, in a letter to the Secretary, exprefsly defued it might be mentioned to the Officer at the Miifeum, that he wilhed his name to be withdrawn, as it luat agcinji bisiicill, and iKuhmt bis ciiTijtut, that it •WO! brought to lie Mufaan, be [ 27 3 " he will find tlicir verdid unanimous, that the Committee's oath was unlawful. Let him " add the anfwcrs of univcrfitics and theologians. Let him count the clergy throughout " the realm, except the Commiite-mcn and their few fccrrt advifcrs,not one in an hundred " would have accepted thtir original oath. Let him add the deteftation iii which it wa* ** held by the great majority of the laity." • My Lords and Gentlemen, we folemnly declare, that neither the whole,, nor any part of this evidence, was ever laid before your Committee. It is now more than a twelvemonth fincc we had the honor of addrefTing our lad letter to you, and no part of that evidence has yet appeared to illuminate our judgment. And on what part of the intended oath could fuch condemnation fall ? On our renouncing with dctedation the pofuion. That Princes excommunicated by the Pope may be depofcd by their fubje£ls ? To the Reverend Charles Plowden this pofuion may flill fcem innocent, and unworthy of any bitter word of condemnation ; yet the very Apollolical Vicars, under whofc com- miffion he pretends to write, fcruplcd not to rejeft and de eft it as falje^ fcanda'ous, fedi^ iious, and traitorous *. Does then the condemnation fall upon fwearing to the fettlc- ment of the crown in the proteftant line ? But the Apoftolical Vicars at length have fworn to it. Does it then ultimately fall upon the inftrument of proteftation ? My Lords and Gentlemen, this is your authentic a£l, your public pledge as men and citizens, and you will no doubt wait for better evidence, and a higher authority,, than that of the Chap- Jain of Lullwoith, before you feel yourfelvcs inclined to make an aviende honorable, and abjure as a body an inftrument, which you figned and prefented as a body to the Legida- ture and to your country. In the mean while we beg leave to acquaint you, that in purfuance of the refolu- tion of the laft general meetiRC, the proteftation has been depofited at the Britifti Mu- leum, to remain there, a conftant and irrefragable evidence of the purity and integrity of the moral and political principles of Englilh Catholics. VI. It remains for us to prefent you, my Lords and Gentlemen, our moft fincere thanks for the obliging and kind i'upport we have received: from you, on every occafion, during our five years appointment, and our grateful acknowledgments of the many honorable teftimonies of approbation, which our conduQ has received from you. — Thele will never efcape our memory or our gratitude. * See the form of oath printed by three Apoftolical Vicars. teftimonics C 28 j As individuals, our fervices arc at tlie command of all and every of you. As a Committee wc fliall meet no more. Wc, therefore, furrender our truft into your liands; happy in our confcioufnefs of having, on every occafion, endeavoured to dif- chargc it well, and in the approbation you have conllantly and uniformly been pleafcd to bellow on our endeavours. My Lords and GENTTE^4E^', We have the honor to be, with the greateft refpeB, Your moll obedient humble Servants, CHARLES BERINGTON. JOS. WILKS. Jjincolns Inn, April 21, 1792. STOURTON. PETRE. HENRY CHARLES ENGLEFIELD. JOHN THROCKMORTON. JOHN LAWSON. WILLIAM FERMOR. JOHN TOWNELEY. THOMAS HORKYOLD. P. 5. The Committee requefl, you will compare the firll claufe of the Bill as prepared by them, witk the claufe in the Bill as it now Hands. The claufe in their Bill direfls that the oath, contained in the i8ih year of his piefent Majefly, fliould no longer be taken, but that the oath, contained in that Aft, fhould thenceforth be adminiflered in its ftcad, and fliould give the fame benefits and advantages, and fhould ope- rate to the fame effects and purpofes, as the OJth contained fFTthe A£l of the iSih year of his prefent Majefly. In the A6t, as it now flands, it is not faid, that the oath therein contained fhall intitle the perfons taking the fame to the benefiis of the Aft of the 18th year of his piefent Majefly. It is only fjid, that it fhall be kiwful for Catholics to lake that oath, at the places and times, and in the manner thciein mentioned. Thus, it is very uncertain, whether peifons, taking the oath of the lall year only, will be entiikd to giflracy, and no favor from the people- Inforiners agaiiiil them have been univerfjlly defpiftd, the moll virtuous and enlightened men of the age have been their advocates The nation is their friend, the letter of the law their only enemy. — To that it is owing, that they flill languifh under difabilities which cramp their induftry, prevent their providing for their families, drive them from their own country for education, ©Ltrude them on foreigners for fubfiftence, and inake them as it were aliens among their fellow- fubjeftj. That the dofhine of general toleration univerfally prevails. And that, no plea can be urged for tolerating in foreign countries, the Diflenters from the mode of wor« fliip ellablifhed there, which may not, %vith aj great propriety, be urged for tolerating in England thofe of the Catholic pcrfuafion. Upon thefe grounds your Memorialifls hope for your concurrence and fupport, on their intended application for redrefs of their giievances. No. L ^■j...«ti.— fii I f^.-r- '" --^^ .«(» APPENDIX. ^..v-...p. Ill I )^,jtt. No. I. ADDRESS of the Catholic Peers and Commoners of Great Britain, in 1778, To the KING'S Most Excellent Majesty. The Haaible Address of the Roman Catholic Peers and Commoners of Great Britain. Most Gracious Sovereign, VV E your Majefly's dutiful and loyal Subject, tlie Roman Catholic Peers and Commoners of your KmgHom of Great Britain, moH humbly hope, that it cannot be offenfive to the Clemency of your Majefty's Nature, or to the Maxims of your juft and wife Government, that any Part of your Subjefts (hould approach your Hoyal Prefence, to affureyour Majefly of the refpe6\ful Afflftion which they bear to your Perfon, and from time to time. This sppeirs to me a more corred and complete mode of framing and .idjufting the 0.-ith than is Y.trt ad'Ojited : bec.-iufe it provides for adapting the l.ingi:age of the Oath according to the time prefent, and fo rcnJeri a future Aft for altering tht Oath, on the acceifion of every prince, unnecchary. F. U. Ycir [ 7 ] Year of his fiid MajcHy Kin;"; Jjtnes the Fiift, intiilcci, '« An Afl for the Iietlerdifcovering and reprefTing Popilli Reriirjiiis ;"' an Atl pjffed in the f.iid tl)inl Year of his faid Majefty King James the Firft, intiiled, " An Afl to prevent and avoid Dangers whicli may grow hy Popidi Rccufants ;" and an AEl pafTed in tlie ft'venth Year of the Reign of his faid late Mjjeny King James the FiiH, intitled, "An Afl for adminifler- ine ih" Oath of Allei;iancc and Refnimation of married Women Reciifants;" all Perfons are required to refoit to (heir PaiKh Cliuicli or Chjpc-l, or fome nfn. il Place where the Comrr.on Prayer fiiall be ufed, upon pain ot incurring the Piinilhmcnts and Difabilities in the faid A€ts refpcflively mentioned, and alfo are liable to Profecution and Penalties for kecniiip- or havinpr in theit Houfcs an\- Servant or other Pcrfoii not fo refoiting: Now r>E IT FURTHER EN ACTED, That from and after the faid Day of 178 no Papifl or reputed Papifl, or Perfon piDfcding (he Popifli Religion, who before the faiij D.iv of fliall have taken and fubfcribed the Oath fpecified in the aforefaid A/1 of the iRih Year of the Reign of his prefent Majefly in Manner thereby recpiired, or who after the faid Da\- of 178 fhall take and fubfciibe the Oath herein before appointed to be tikcn and fubfciilcd, fliall be convifled or profctutcd upon, or he liable to be profccutcd upon the faid laft recjiid Statutes, or any of (hem, or upon any otiier Statute, or any oihcr Law of this Realm, by Inihtlment, Information, Aflion of Debt, or otherwife, or be profecuted in any Ecclcfiaftical Court for not reforting or repairing to his or her Paridi Church or Cliapel, or fome other ufnal Place of Common Prayer to hear divine Service and join in public Wordiip according to the Forms and Rites of the Church of Eiif- lanH as by Law eflablifhed, or for keeping or having any Servant or other Perfon being a Papifl or reputed Papift, or Perfon piofefTing the Popifh Religion, who fliall not Co refortor repair to his or her Pdrilh Church or Chapel, or fome fuch other ufual Place of Common Prayer aforefaid. And BE IT FURTHER EN ACTED, That from and after the faid Day of Thir.! Pjr- of no Perfon who before the faid Day of Hiall have taken and fubfcrihed the *'" •*'"■ Oath fpecified in the aforefaid Aft of the i8ih Year of the Reign of his prefent Mrjertv in Manner ilicrebv P'"!!""-^V.'^' ^ ^ » .' y / ing 1 olciaiion. required, or who after the faid Day of (hall take and fuhfcribe the Oath herein before appjintcd to be taken and fubfciibed in Manner hereby reqtiind, fliall be prcfentcd, indicU-d, fued, impeached, profecuted or convifted in any civil or ecclefiadical Court of this Rcalui for being a Papifl, or reputed Pcipld, or for irrofefllng or being educated in the Popilh Religion, or for hearing or faying Mofs, or for being a Pried or Deacon, or entering or belonging to any ectkfiafclical Older or Community of the Churcli of Rome, or for being prefent ai, or performing or obfcrving any Rite, Ceremony, Prafitice or Obfervance of the Popifli Religion, or maintaining or affilling others therein. Provided always and be it enailed. That if any Alfcmbly of Paj)ids, or reputed Papids.or Peifons profefling the Popifh Religion, fliall be had in any Place for religious W'oifhip with the Doors locked barred or bolted, during any Time of Inch Meeting together, ail and every Perfon or Perfons that liidll come to and be at fuch Meeting, (hall not receive any benefit from this Law, but be liable to ail lije Pains and Penalties now iti force refpefling fuch Meetings notwiihllanding his or their takinLi the Oath afoiefaiJ. And [ 8 ] An-d be it further enacted, That if any Papift, or reputed P.iplil, or Pcifon profeiling the Popifh Religion, wlio befo.e the f-nd D^y of Ihuli have taken and fubfcribed the Oa;h fpecified in the aforcfdid Aa of the 181 1) Year of the Reign of liis prcleni Majefly in Manner thereby required, or who after the faid Day of fhull take and fubfcribe the ■Oath herein before appointed to be taken and fubfcribed in Manner hereby required, fhall hereafter be chofen, or oiherwife appointed to hear the Ofiice of High Conllable or Petty Conllable, Church- Warden, or Overfeer of the Poor, or any other Parochial or Ward-Ofhce, and fuch Pci fon fliall fcruple to take upon him any of the faid Offices in regard of the Oaths, or any other Matter or Tiling required by the Liw to be taken or done in refpea of fuch Office, every fucli Pcrfon fliail and may execute fuch OfF.ce or Employment by a fuflicient Deputy by him to be provided thai fliall comply with the Laws in thisEchilf: Provided always that the ftiid Deputy be allowed and appointed by fuch Perfon or Pcrfons, and in fuch Manner as fuch Officer or Officeis refpeaively (liould by Law have been allowed and appointed. And be it further enacted, That every Teacher or Preacher in holy Orders, or fuppofed holy Orders, that is a Miniller, Preacher, or Teacher of a Popiflr Congregation, who before the faid j)a„ of fl.all have taken and fubfcribed the Oath fpecified in the aforefaid Aft of the i8ih Year of the Reign of his preferu Majeffy in Manner thereby required, or after the faid Day of (hall take and fubfcribe the Oath hereby appointed, in Manner hereby required, fhall be exempted from ferving upon any Jury, or from being chofen or appointed to bear the Office of Church-Warden, Overfeer of the Poor, or any other Parochial or Ward-Office, or any other Office in any Hundred, or any Sliire, City, Town, Parifh, Divifion or Wapentake. Pi^oviDED ALWAYS, and be it further enaaed. That nothing contained in this Aa (hall exempt any other Perfon or Perfons from any of the Laws made and provided for the frequenting of divine Service on the Lord's Day, commonly called Sunday, than and except fuch Perfons as (hall refon to fome Congre- gation or AlTembly of religious Worffiip allowed or permitted by this Aa. Provided also, and be it further enaaed, That neither this Aa, nor any Ciaufe, Article, or Thing herein contained, ffiall extend, or be conflrucd to extend, to give any Eafe, Benefit, or Advantage to any Perfon that fhall deny in his Preaching, Teaching, or Writing, the Doarine of the Blelfed Trinity as it is declared in the Articles of Religion mentioned in the Statute of the 13th Year of the Reign of her Majefty Queen Elizabeth, or who (hall by preaching, teaching, or writing, deny or gainfay the Oath or Declaration herein before mentioned and appointed to be taken as afoiefaid. And be it further enacted, That if any Perfon or Pcrfons at any Time or Times after ,| J3jy. of do and fhall willingly and of Purpofe malicioufly or con- temptuoufly come into any Place of Congregation, or Affembly for religious Worlhip, permitted by this Aa, and difquiet or diftuib the fame, or mifufe any Preacher or Teacher, Aich Perfon or Perfons, upon Proof thereof before any Juflice of the Peace by two or more fufficient WitnefTes, (hall find two Sureties to be bound by Recognizance in the penal Sum of 50I. and in default of fuch Sureties (hall he committed to Prifon there to remain till the next General or Quarter Seffions, and upon Conviaipn of the faid Offence at the General or Quarter SelTions fhall fuffer the Pain and Penalty of 20!. to the Ufe of the King's Majefly, his Heirs and Succeffors. Provided a r 9 ] Provided always, anion have to a Part of the faid Oath of Supremacy fo appointed bv the faid two la!l lecited Statutes- Bk it kur ! her F.N act En, thai from and after the faid Day of no Papifl, or reputed Paj)iil, or peifoii piufefling the Poplfli Religion, ^4ho before the faid Day C of [ 10 3 rifih part of the Bill. Repeal of the laws which dif- able Catholics from voting at eleSions. * of fhall have taken and fubfcrlbed the Oath appointed by the faid Statute of the eighteenth Year of his prefent M<)jefty, or after the faid Day of (hall take and fubfcribe the Oath hereby required, fhall be liable to any penalty or punifhir.ent, or to be conv.ifled or profecuted in any Manner whatever, for not taking and fubfcribing, or for refuCng or declining to, uke and fubfcribe the faid Oath of Supremacy fo appointed by the faid two lall recited Statutes, or by any other Statute or Law now fubfifting, except where fuch Pei Ton fhall be required or liable by any Statute or Law, to take and fubfcribe fuch Oath as a Qualification for taking or holding any Office or Einployment, or fof afting in any ProfefTion, or for receiving any Pay, Wages, Salary, Fee or other 5.molument. And be it also enacted, that from aiid after the day.of the Aftmade and palTed in the firfl Year of their Majefties King William and Oueen Mary infilled " An Aft for the removing Papifls and reputed Papifts from the Cities of London and Weflminfter" (hall not extend, or b^ deemed, taken, or conftrued to extend toany Papift, or reputed Papiii, or Perfon profefling the Popifh Reli. gion» who before the faid Day of fhall have taken and fubfcribed the Oath ap- pointed by the faid Statute of the i8th Year of his prefent Majelly, or aftei the faid Day of fhall take and fubfcribe the Oath hereby required. And whereas by an AQ made and pafled in the 7th and 8th Years of the Reign of his Majefly King William the Third, intitled " An Aft for the better Security of his Majefty's Royal Perfon and Govern- mcnt," it is enafted, that no Perfon who (hall refufe to take the Oaths direfted by the faid Aft of the firfl Year of the Reign of their Majefties King William and Queen Mary intitled " An Aft for abrogating theOathsof Supremacy and Allegiance, and appointing other Oaths," or being Quakers, fiiall refufe to fubfcribe the Declaration of Fidelity, direfted by one other Aft of Parliament made in the faid firft Year of the Reign of their faid Majefties King William and Queen Maiy, intitled " An Aft for exempting their Majefties Proteflant Subjefts difTenting from the Church of England from the penalties of certain Laws," (which Oaths and Subfcription refpeftively the SheiifFor Chief Officer taking the Poll, at anyEleftionof Members to ferve in Parliament, at the Requeft of any one of the Candidates, is, by the faid Aft of the 7ih and 8ih Year of his Majefty King William the Third, empowered and required to adminifler) fiiall be admitted to give any Vote for the Eleftion of any Knight of the Shire, Citizen, Burgefs or Baron of the Cinque Ports to ferve in Parliament. Now BE IT ENACTED, that from and after the faid Day of the Oaths of De- claration prefcribed by the faid Aft of the 7th and 8th Years of his faid Majefty King William the Third, (hall not be put or adminiftred to. or be required to be taken by any Papift, or perfon profeffing the PopiQi Religion, as a Qualification or Requifite to enable him to give his Vote for the Eleftion of any Knight of the Shire, Citizen, Burgefs or Baron of the Cinque Ports to ferve in Parliament. But, in the place and ftead of the faid Oaths and Declaiation, the Oath ia and by this prefent Aft mentioned and appointed to bs I wifh to confider this and the two following Claufes further. — F. H.. taken taken as aforcfaid ftiall Ic put to, and be required to be taken by Papifls, or reputed Papifts, or perfons profefTing tlie PopiOi Religion, before they fliall be fo admitted to vote as aforefaid, and fliall be adininiftered by the fame perfons and in the fame manner as the fjid Oaths and Declarations are by the faid laft mentioned Aft prcfcribed to be admlniflcred. And whereas by an Aft made and pafTcd in the 30th Year of the Reign of King Charles the S'lth pan. of Second, intituled " An Aft for the more efltflual picfeiving the King's Perfon and Government by iriin-nr r--iYirrt-.i. Repeal of the dilabhng Fapiils from (itting in either Houfe of Pailianiem, it was enacted, that no Peer of this Realm, Uwswiuchd.fe or Member of the Houfe of Peers, fhould vote or make hi* Proxy in the Houfe of Peers, or fit there during from fmingm any Debate in the faid Houfe of Peers, nor any Member of the Houfe of Commons (hould vote in the ''"''''"""'■• Houfe of Commons, or fit there during any Debate in the faid Houfe of Commons, after their Speaker fiiould be chofen, until fuch Peer or iMember Qiould take the feveral Ouths of Allegiance and Supremacy. Now be it further enafted, that from and after the faid Day of the Oath ia this prefent Aft mentioned and appointed 10 be taken as aforefaid, fiiall be taken and fubfcribed by fuch of tjie Peers of this Realm, or Members of the Houfe of Peers, or Members of the Houfe of Commons, who Ihall be PapifU or reputed Papifls, or who fhall profefs the Popifh Religion, iadcad of the Oaths and Decla. ration aforefaid prefcribed by the faid Aft of the 30th Year of the Reign of King Charles the Second, and fhall be admlnlftered by the fame perfons, and in the fame manner, and (hall have the fame operation to qualify Papifls, or reputed Papifls, or perfons profefling the Popifii Religion for fitting and voting in the Houfeof Lords and Houfe of Commons refpeft.ively, as in and by the faid Aft of the 30th of Charles the Second is mentioned refpefting the Oaths and Declaration thereby prefcribed. And be it further hnacted, that nothing contained in the Aft of the firft Year of the Seventh part Reign of their Majeflies King William and Queen Mary, intitled " an Aft to vcft in the two Univer- °^"''"'"- fitiesthePrefentationofBenefices belonging to Papifls," or in the Aft of the 12th Year of the Reign of h'^wh^hdrf! her Majefly Queen Ann, intituled " an Aft for rendering more effeftual an Aft made in the third Year fr''om ™,u! of the Reign of King James the Firfl, intituled " an Aft to prevent and avoid Dangers which may grow by "'^ '" "*''■'"" Popifh Recufants," and alfo of one other Aft made in the firft Year of the Reign of their Majefties King ^""'' William and Queen Mary, intituled " an Aft to vefl in the two Univerfities the Prefentations to Benefices belonging to Papifls, and forvcfling in the Lords of Jufticiary, power to infiift the fame punilhments aoainft Jefuits, Priefts, and other trafficking Papifls, which the Privy Council of Scotland was empowered to do by an Aft paired in the Parliament of Scotland, intituled " an Aft to prevent the Growth of Popery;" or in the Aft of the nth Year of King George the Second, intituled " an Aft for fecuring the Eft.atcs of Papifls conforming to the Proteftant Religion againfl the Difabilities created by feveral Afts of Parliament relating toPapins, and for rendering more effeftual the feveral Afts of Pailiament made, for vcfling in the two Univerfities in that part of Great Britain called England, the Prefentation to Benefices belonging to Papifls," fhall difable or prevent any Papift, or reputed Papift, or perfon profefTing the PopiOi Religion, from pre- fenting, collating or nominating to any Benefice, Prebend, or Ecdefiaflical Living, School, Hofpital or Donative, or from Granting any Avoidance of any Benefice, Prebend or Ecdefiaflical Living, provided that the perfon fo prefented, collated or nominated, be properly qualified as by Law is required. °' And C 12 ] F.ic;>iih ptrt of /^„^ Whcicas bv a Statute made in tlie fecond ScfTion of tlic fiiR Ycir of bis late Majefty King , f , Georce iliefiift, iniitulc;ni Religion, as a Qualification or Requifite to enable him to a£t in the Capacities afore- faid, or any of th;ai ; But the Odih in and by the prefent A£l exprtlTcd and appointed to be taken and fub- fciibed as aforefaid, lliiill from and after the faid Day of nett be admi- nidered, taken and fubfcribed to and by Papills, or perfons profeffing the Popifh Religion, and acting or re- quiring to act in the Capacities aforefaid, or any of them, in the flead and place of the faid Oaths and Decla- ration, and every of them . And in order thereto, the Oath in and by this prpfcnt Act cxprefled ar.i appointed to betaken as aforefaid, may and Ihall be adminillered, taken and fubfcribed in ihe fame Couns,and may and /hall be regiftered in the fame manner as the Oaths and Declaration, in the room of which it is here- by fubflituted, are by theActs fo prefci ibing the fame Oaihs and Declaration refpefli vely as aforefaid, appointed to be adminiftered, taken, fubfcribed and rcgiflered : And when fojtaken, fubfcribed and regiftered fhall. for the purpofe of enabling Papifts, or reputed Papifts, or Peifons piofclling the Popifh Religion, to act in the Ca- pacifies aforefaid, or any of them, have tha fame Effect and Operation, to all Intents, Conaructidns aUd Purpofes whatfoever, as the Oaths and Declaration, in the Room of which it ij hereby fubftitutcd*. Drawn, by the Direction of the Committee of English Catholics, by m* Charles Bt;TLfis. Lincoln's Inn, 14^^^.1788. * SIR, The fubjeclofthis Bill is of immenfe Extent, the Statutes meant to be repealed beirig numerous ini complicated : And though I have confidered this Draught of the propofed Bill, «-ith a laborious Anxiety to accomplilh the Views with which I have been confulted, yet I do not feel myfelf juftificd in returning this prefent Draught of the Bill, in conformity to the requeft made to rae. without expreflinga wilh. that I may once more have the opportunity of revifmg it. What are the parts of the Bill, which appear to me moll to require ray revifal, I have explained in my mar- ginal annotations. The arduoufnefs of properly fettling a Bill, on a fubjcft of fuch great complication and variety, and alfo of fuch peculiar delicacy, being confidered. I truft, that my requeft of being permitted once more to deli, bciatc upon the draught of the propofed Bill, will not be deemed unreafonable. i> /• n .- T^ ^« Y9..\, Harcravi. Bofwell Court, 10 Dec. 1788. I have further confidered this Bill, and I approve of the draught as it now ftands, fubjeft only to the marginal obfervatioF.s I have mude in fol. 5. D y. „ „ yv ,■ Fra. Haroravk. B.olweli Court, 24 March 1789. C No. III. Cm] No, III. THE DECLARATION and PROTESTATION SIGNED BY THE ENGLISH CATHOLIC DISSENTERS IN 1789: With the Names of thofe who fi?ned it. o W. E whofe Names are hereunto fubfcrlbed, Catholics of England, do fieely, voluntarily, and of our own accord, make the following folemn Declaration and Proteftation. Whereas Sentiments unfavourable to us as Citizens and SiibjVfts have been entertained by Englifh Proteftants, on account of Principles which are afferted to be maintained by us and other Catholics, and vhich Principles are dangerous to Society, and totally repugnant to political and civil Liberty;— is is a Duty that we, the Englilh Catholics, owe to our Country as well as to oorfelves, to proteft, in a formal and folemn Manner, againllDoflrines that we condemn, and that conllitute no Part whatever of our Principles, Religion, or Belief. We are the more anxious to free ourfelves from fuch Imputations, becatife divers Protefiants, who profefs ihemfehes to be real Friends to Liberty of Confcience, have, nevenhelefs, avowed therafelves hoftile to us, on account of certain Opinions which we are fuppofed to hold. And we do not blnme thofe Proteftants for their Hodility, if it proceeds (as we hope it does) not from an intolerant Spirit in Matters of Religion, but from their being mirinformed as to Matters of Fa£l. If it were true that we, the Englifh Catholics, had adopted the Maxims that are erroneoudy imputed to us, we acknowledge that we Oiould merit the Reproach of being dangerous Enemies to the State; but we deteft thofe unchrillian like and execrable Maxims: and we feverally claim, in common with Men of all other Religions, as a matter of natural Juflice, that-we, the Englilh Catholics, ought not to fuffer for or on account of any wicked or erroneous Dofirines that may be held by any other Catholics; which Doflrines we publicly difrlaim ; any more than Britifh Protefiants ought to be rendered refpouGLIe for any dangerous Doftrines that may be held by any other Protefiants, which Doftrincs they, the Britifh Protefiants, difavow. ift. We have been accufed of holding, as a Principle of our Religion, that Princes excorarounicated by the Pope and Council, or by Authority of the See of Rome, may on depofed or murdered by their Swbjefls, or other Pcrfons. But r ^5 ] But, fo far is tlic above-mentioned uticliviflian-like and abominable Pofition from being a Principle that we hold, that we rejefl, abhor, and drtcft it, and every Pari thereof, as execrable and impious; and we do foiemiily declare. That neither tlie Pope, either with or without a General Council, nor any Prelate, nor any Piiefl, nor any AlFemblv of Prelates or Piiefls, nor any ecclefiaflical Power whatever can ablolvc the Subjcfts of this Re^hn, or any of them, from their Allegiance to his Majefty King George the Thiud, wlio is, by Authority of Paiiiament, the lawful King of this Realm, and of all the Dominions thereunto belonging. fid, We have alfo been accufed of holding, as a P inciple of our Religion, That implicit Obedience is due from us to tiie Orders and Decrees of Popes and General Councils; and that therefore if the Pope, or ally General Council, fhould, fur the Good of the Church, command us to take up Arms againfl Govern- ment, Of by any Means to fubvert the Laws and Liberties of rhis Country, or to exterminate Perfons of a different Pi rfuafion from us, we (it is aiferted by our Accufers) hold ourfelves bound to obey fuch Orders or Decrees, on Pain of eternal Fire ; Whereas we pofltively deny. That we owe any fucli Obedience to the Pope and General Council, or to either of them ; and we beheve that no Atl that is in iiielf immoral or dilhoneft can ever be jullificd by or under Colour that it is done either for the Good of the Church, or in Obedience to any eccleC.iftical Power whatever. We acknowledge no Infallibility in the Pope ; and we neither apprehend nor believe, that our Difohedicnce to any fuch Orders or Decrees ((hoiild any fuch be given or made) could fubjefl u» to any Punilliment whatever. And we hold and infifl. That the Catholic Church has no Power that can, direflly or indireflly, prejudice the Rights of Protf flams, inafmuch as it is ftriflly confined to the tefufing to them a Participation in her Sacraments and other religious Privileges of her Communion, which no Church ^as we conceive; can be expsfted to give to thofe out of her Pale, and which no Pcifoii out of her Pale will, we fuppofe, ever require. And we do folemnly declare. That no Church, nor any Prelate, nor any Pried, nor anv AITembly of Prelates or Piiefls, nor any ecclefiaflical Power whatever, hath, have, or ought to have any Jurifdiflion, or Authority v/hatfoever within this Realm, that can, direftl)' or indirefily, affcfl or interfere with the In-,, dependence, Sovereignty, Laws, Coiiftiiution or Government thereof; or tlie Riglif;, Libeities, Perfons or Properties of the People uf th? faid Rejlm, or of any of them, favc only and Cvcepi by the Autiiorily of Parliament ; and that any futh Affuinption of Power ^vould be an Ufurpation, 3d, We have likcwife been accufed of holding as a Pi inciple of our Religion, Thnt the Pope, hj Virtue of his Spiritual Power, can difpenfc with the Oblignions of any Compaft or Oath taken or entered into b}' a Catholic : that therefore no Oath of Allegiance, or other Oath, can bind us ; and, coiifenuently, that we can give no Security for our Allegiance to any Government. There can be no Doubt but that this Cimclufion would be juft, if the original Propofuion upon which it is founded were true; but we pofitively deny that we do hold any fuch Piiiiciple. And we do folemnly declare, That neither the Pope, nor an}- Prelate, nor a^y Pried, nor any Aflcir.bly of Prelates or Piierts, nor r 16 ] nor anv Ecclcfiaflical Power whatever, can abfolvc us, or any of us, froui, or' Jifpciifo with, the Obliga. tions of any Cumpdit or Ojt'.i wljaifofcver. 4tb, We have alTo been acciired of holding as a Principle of our Relinion, that not only the Pope, biit even a Catholii. Pried, has Power to paidon the Sins of Catholics at his Will and Pleafure ; and there- fore, that no Catholic can poffibly give any fecurily for his Allegiance to any Government, inafmuch as the Pope, or a Priefl, can paidon Perjury, Rebellion, and High-Treafoii. We acknowledge alfo the juflnefs of this Conclufion, if the Propofition upon which it is founded were not totally falfe. But we do foleinnly declare, That, on the contrary, we believe that no Sin what- ever can be forgiven at the Will of any Pope, or of any Prieft, or of any Perfon.whomfoever ; but that a fincere (orrow for part Sin, a firm refolution to avoid future Guilt, and every polTible Atonement to God and the injured Neighbour, are the previous and indifpcnfable Requifites to cflabliDi a well-founded Expec- tation o! Foririvenefs. 5th, And we have alfo been accufed of holding as a Principle of our Religion, That "no Faith is t9 " be kept with Heretics;" fo that no (government which is not Catholic can have any any Security frjns us for our Allegiance and peaceable Behaviour. This Doflrlne, that " Faith is not 10 be kept with Heretics," we rejePt, reproba'c, and abhor, as being contrary to Religion, Morality, and common Honefty : — and we do hold and folemnly declare, That no Breach of Faith with any Perfon whomfoever can be juflified by Reafon of or under Pretence that fuch Perfon is an Heretic or an Infidel. And we further folemnly declare. That we do make this Declaration and Profeflation, and every Part thereof, in the plain and ordinary Senfe of the Words of the fame, without any Evafion, Equivoca- tion, or Mental Refervation whatfoever. And we appeal to the Juftice and Candour of our Fellow- Citizens, whether we, the Englifh Catho- lics, who thus folemnly difclaim, and from our Hearts abhor, the abova-mentioned abominable and un- chriftian-tike Principles, ought to be put upon a Level with any other Men who may hold and profefs thofe Principles ? Shrewsbuky Stourton Petre Dormer. James Dormer Eveling Dormer Cha. Dormer John Dormer James Dormer, jun. Clifford Cha. ClilTord Robt. E. Petre Henry C. EngleGeld, Barf. Bernard Ed. Howard John Towneley John Throckmorton George Throckmorton Win. Throckmorton Tho. Hornyold Tho. Hawkins Tho. Stapleton Miles Siapleton, jun. John Webbe Weflon Henry Curfon John Lawfou Edvvard Pafloa Wm. Thomas Tho. Smallwood Wm. Ferruor George H^ncage Wm. C »7 ] Wm. Witiiam Hen. Eningloii Cha. Towneley Henry Conner Hiigii O'Connor James Nagle Tho. Fletewood, Bart. Henry Addis John Coddan John Ncedham Tho, Canning Will. Jones Cha. Connelly James Burke John Vincent Gandolfi Peter Jof. Gandolfi John Moore Cha. Wilmot James Moore Jno. Jones R. Fitzherbert A. Duxbury Rt. Rev. Ja. Talbot: Rt. Rev. Charles Berington, D. D. Rev. James Barnard Rev. Thomas Rigby, D. D. Rev. John Lindow Rev. Richard Smith Rev. Tho. Varley Rev. Tho. Horrabin Rev. Thomas HufTey, D. D. Rev. Gerard Robinfon, D. D. Rev. John Greenham Rev. Pat. Donnellan, D, D. Rev. Richard Underbill Rev. Charles Stevens Rev. James Home Rev. Michael Copps Rev. Jufeph Dungan Rev. Daniel GafTey Rev. Fran. Bouilie Rev. James Archfr Rev. John Green way Rev. William Garflang Rev. Edmond Coen Rev. Jno. Bolton Rev. M. E. Cocn *Rt. Rev.CharlcsWalmefley.D.D, Rev. John Griffiths Rt. Rev. William Sharrock Rev. James Parker Rev. Jofeph Wilks, L. D. Rev. Thomas Beringion Rev. Hugh Heatley Rev. Thomas Ingram Rev. Alexander Clinton Rev. Tully Dillon Rev- Edward Jones Rev. Peter Prendergaft Rev. Tho. Stanley Rev. W. Strickland Rev. Charles Booth Rev. Jofeph Ferrers Rev. Edw. Nihell Rev. Thomas Gabb Rev. Blafe Morey Rev, W. Short Rev. James Adams Rev. JoF. Knapp Rev. Matthew Cafey Rev. Rob. Tomming Rev. John Sudell Rev, Cha. M'Carthy James Nelfoa Rev. Jofeph Addis John Gabb Rev. Peter Poole John Thew Rev. Thos. Payne Wm. Witham Rev. Robert Chapmaa Fran. Witham Rev. John Penketh Hen. Witham Rev. John Gregg Rev. James Garden Rev. Antony Petrogalli Bazil Fitzherbert Rev. Thomas Bennet Wm. Fitzherbert Brockholes Rev. Robert Goold Edward Shee Rev. John Stanley F. Douglafs, jun. Rev. John Earlc T. Richardfon Rev. W. Pilling Jno. Talker Rev. John Kimberley John Eyfton Rev. Geo. Gildart George Eyfton Rev. Arthur O'Leary Charles Butler Rev. Simon Lucas Jof. Thackeray Rev. Charles Bellafyfe, D. D. Thos. Lloyd Rev. Peter Coghlan John Heather Rev. Charles Juliacns Thomas Wright Rev. Peter Browne Leon. Gibfon Rev. Tho. More James Burchall, M. D. Rev. James Campbell Rev. Francis Howard Rev. Tho. Talbot James Pringle Rev. Tho. Lawfon William Pratt Rev. Edm. Harrifon Chiif. Piieftman jun: Rev. John Jones Rev. Rowland Davie* E Miles [ tB ] Miles Stapleton Tho. Shuttleworth Rev, Ri.b. Joiinfon Tho. Witham Arundell John Lawfon, Bart. Heory Howard Geo, Petre Rev. Raph. Holkins William Wiihana- Samuel Cox Hen. Boftock Thomas Stonor Mich. Blount, jun. Tho. Wright Rob. Clifford Henry Clifford Geo. Cary Stephen Tempeft Will. H. Maxwell Conftable John Trafford Mar. Maxwell Fran. Goold Charles Bifhop Jof. Nagle Henry Fermor Thomas Weld Tho. Huddlefton- Rich. Huddlefton Jamei Douglafs Maimaduke Langdale Jimes Birkiu Robert Kilby Cox Row. Conyers Robert Selby Jam'^s Fitzgerald Geo. Parvin Fiancis Plowden Tho. Strickland Rev. Thomas Meyiiell William Strickland, jun. Tho. Clifford Tho. Mallam John Danby Edmund Burke Adam Dale Henry Reavley Rob. Meynell John Hickfon Fra. Tidyman Chrif. Piieflman Rev. Tho. Nandyke Edw. Meynell Will. Morgan Wm. Salvin Wm. Salvin, jun. Tho. Riddell, juii. Wm. Farmen Rev. John Lodge Rev. John Slater Tho. Hill Rev. Edw. Waifh Rev. Charles Cordell, C. A. D. A. Rev. John Turner Tho. Herbert Michael Holland M. Holland, juR. Henry Clark James Smith Jbfeph Hare John Smith. Daniel Robertfon Rev. Mich. Tidymati Rev. John Cotes Rev. Jofeph Howe Tho. Riddell Rev. Nic. Tbompfon Rev. Charles Hanne Edw. Clavering Wm. Jamefon Wm. Clavering Wm. Krifopp John Andrews William Byrne Wm. MawlSood Cha. Mawhood Edw. Foxhall Tho. Shuttleworth. Rob. Gillow Rob. Fogg jun. Jofeph Haedy, jun. Cha. Hornyold William Cody TIkv Halford M. Hutchifon Jlohn Malo Sam. FuIIam Jofeph Hunt Tho. Eyre Chriftophcr Haedy John Hunt Tho. Thorpe John Lampard James Eyre Jof. Leoni Samuel Wefley Harry Bagley Jofeph Clark Tho. Jackfon Rev. Rob. Tindal Francis Cholmeley Rev. Rowl. Lacon John Ratcliff Chrif. Meynell Jas. Meynell George Tafburgh Rev. Tho. Nixon Tho. Cialhorne Rev. Tiiomas Gurnall Rev. Andrew Ryding Phil. Langdale Rev. Tho. Slater Stephen Tipladey Matthew Henry Withain Wm. Conftable Rev. John Douglafs Jarard C »9 3 Jhrard Strickland Philii) Salimaifti TiiO. MilrlicU Tho. Atkiiilon Ji{hens John ' tn< ifon Rithard Emerfon George Emerfoh Thomas Clark John Swinburn William Hutchinfon William Forfter John Pinkney Rev. Geo. Witliam Jno. Wright Rev. Charles Howard, D. D. Rev. John Taylor Rev. Tho. Johnfon Rev. Michael Wharton Jarrard Strickland, jun. John Shutt Robeit Ball George Salvirlge Jofeph Sdlvidge John Bird John Rdines James Bird George Caley John Caley John Caley Thomas Caley Chrif. Chap. Bird John Taylor William Williamfon George Harrifon Thomas Wilfon Thomas Champney Leonard Robinfon Thomas Ow (I David Wright John Wright John Robinfon John Dreffer John Johnfor^ Michael Watfon Lfonard Caley William Craggs John Booth John Richardfon Thomas Collinfon Jofejjh Harrifon Edmund Chambers Jiifeph Denton Rob. Coupland George Shires William Cottam William Lacy John Du Viviers Rev. John Brindle John Nicholls Henry Beefton Tho. John Eyfton Rev. George Bruning Rev. Robert Anderton Bryant Barrett William Davey Rev. Jofeph Syers Bdfil Eyfton Rev. John Xutt John Johnfon Jofeph Palmer John Pcndrill John Parke Thomas Si Ike John Palmer James Baker John Downer John Spurrier John Spicer Ja. Hardman John Hard man Wm. Clarkfon JoVin Fielding Edward Nee John Hill James Weflwood Mathew Fournc Thomas Lewis Anthony Forell Edward Millward Tho. Millward Will. Green Antli. Clough William Lewin' Peter Marchant James Day, fen. John Pierotti Wm. Powell Samuel Jefferys James Day Wm. Watkins ElidS Darley James Groves John Finozier John Nail Wm. Hodgkinfon Clia. Sheridan Tho. Mantle Will. Keen John Purfdlle Clia. Lowe James Ufley John Jefferys Michael Kenedy Wm. Hafkew John Richards Charles Hodgetts John Moreton Ledfam Jof. Pdrroit Richard Bromfield James Bromfield Sam- Bratt Will. Holmes Tho, Tho. Powell Jno. Powell Rev. James Howfe Rev. Jobn Pilling George Mafcal Rt. Rev. Thomas Talbot Rev. Anthony Clough Rev. Edward Eyte Matthew Ellifon John MackreU John Lockley Edward Ward Rev. Tho. Ballyraaa John Howell William Corvifor Edw. Onion David Moody Rev. Thomas Stone Era. Whitgreave Francis Whitgreave, juu. Rev. John Carter Tho. Heveninghara Jas. Marfh Lawrence Brown Anthony Lane Jafa. Doody Jas. Peard Sam. Jones Samuel Peard Rich. Savage Tho. Mjore John Harrifon George Richards Peter Richards John Barney Charles Lane William Eagle Tho Green Fran. Green Tho. Simkifs P,.ev. Tho, Southworth r u ] Rev. John Roe JdS. Harbut Wm. Hayes Donald Mac Donald G. Sanderfon Charles Afhtou Thomas Sanders Jofeph Williams Mich. Lewis Henry Ferraor Leo. Mole Jas. Beezley Jno. Powell Lorymer Tho. Wm. Lutwych Tho. Raymcnt Tho. Bowyer John Raymcnt Jofeph Prefton Jam. Bowyer James Smith Jam. Powell Leo. Mole.jun. J. Hawkes Sanders Jas. Lewis Jos. Gibbins Ignatius Hand William Thorapfoa Tliomas Phillipfon Rob. Berkeley Rob. Berkeley, jun. And. Robinfon William Aflon Rob. Stanford Rev. Edw. Wriglit Rev.^TIio, Barr Rich. Reeve Jno. Gardner jolin Reeve John Chatterly Thomas George Edward ^Vilks Rev. Jobn Come Rev. JamesTafker Rev. James Corne Rev. George Beeflon Rev. George Maire Eafil Fitzherbcrt Wm. Fitzherbert Brockholes Rev. Wm. Digby Tlio. Hornyold, jun. Charles Bodcnham Charles Hanford Rev. Benj. Stone Rev. John Williams William Walton William Saunders Stephen Morgan John Wilks John Harris John Morgan, jun. John Morgan John Chefton Rich. Morgan Edw. Morgan Jos. Clarke Rob. Harris Rich. Harris Jos. Allwood John Stephens John Wheeler Abel Morrel Abel Morrel, jun, James Hall Tho. Lea Rev. Jofeph Berington John Berington Tho. Berington Chailes Berington Rev. William Hornc Rev. John Kirke Rev. Henry Bifliop Rev. James Caley Ell ward r 25 ] Edward Ferrers Edw. Ferrers, jun. Rev. Joliii Ingram Wm. Sinythc Edw. Smytiie, Bart. Geo. Smythe Hugh Smythe Rev. Charles Blount John Grafton Jofeph Weetman Jofeph Lea Cleinent George Will. Layton Will. Harris Will. Chaire Tho. Davis Jof. Currier Will. Layton, jun. P. Holford Cjefar Johnfon William Sutton Jno. Knight Wm. Knight Rev. George Baudouin Jofeph Long Richard Cave James Hanne Richard Couche Rev. Jofeph Strickland Michael Blount, of Mapledurham James Everard Arundell James Arundell Raymond Arundell Heniy Hunloke, Bart. Wiiidfor Hunloke Rohert Hunloke James Hunloke John Bowdon James Bowdon Rev- Rich. Turner Rev. Jof. Johnfon Rev. Mr. Crofs Rev. Mr. Poole Rev. Mr. Shuttlcworth Rev. Mr. Martin Rev. Mr. Southworfh Rich. Afion, Bart. Rev. John Baynham Rev. John Reeve Jacob Stoker Wm. Collins Wm. Field Jas. Mackrell Edw, Rofs Rich. Smith Rich. Parker Jno. Hughes Chr. Parker Jas. Williams Benj. Efner Edw. Cary Wra. Culcheht Wm. Smith John HufTey Ant. Fcrrall Rev. Chas. Necdham Rev. Jof. Reeve Rev. Chas. Timmings Rev. J. Smyth Rev. T.Al ford John Reeve Tho. Smith James Archer John Rand Richard Freeman John Parker Jofeph Rofs Wm, Couche William Hull Julian Moifibn John Filher John Morris John Eldridge Richard Peach W. Weaving Henry Peach Rjjv. Philip Wpdham John Winter James Lahy Charles Ibbelfon Charles Lane John Poynicr James Danhy Richard Stacy William Connor James Bennet John King James Winter Ant. Morris Jofeph Hegcr Ant. Baert Peter Rich. Lahy John Ibbetfon John Lane Michael Drifcol Jof. Gregfon Cha. Warden Henry Pattrick Anthony Rcfoy Charles Connor Jofeph Siill Robert Batt George Winter Henry Innes, Pricft, charged with the Care of the Catholic Congregation at Arlington Phil. Compton Richard Pile John Snow The Mark •!• of Bartholomew Fogwell William 0'B;ien Edward Gill John John Woon Jno. Benfon Frincis Dennis William Gill John Sparkf John Grimfliaw Edw. Gary Rev. Char. Timings John Chefter Robert Rowe Andiew Kelly John O'Donnoghu* John Huffey Rev. John Smyth C. Bodenbam Wm. Home H. Haddon John Berington Chas. Berington Edw. Ferrers, jun» Thos. Tancred Thos Berington John Prince Peregrine Prince Thos. Biddulph L. H. J. Haloran Ambrofe Ferrall John Flood John Tatietfhall John Trefcott Jdn>. Lynn James Herbert Wm. Smith James Brooke John Marfland John Devereux William Cornelius Walter Roney Daniel Ntale John Sullivan James Stenfon C ^6 3 James Lupton Thomas Bourke James Byrn Thomas Edwards Jas. Malone Tobias Conway Wm. Holt Mark Love Thomas White Pat. Maxwell John Young John Collins Francis Connor Geo. Morgan John Neper John DufF Jno. Moran William Ring Jno. Marfli Henry Daniell W. Weeks, fen. W, Weeks, jun. Jno. Weeks Jno. Lavenu James Wilmot Wm. Frampton Thos. Penifton jno. VandenbofF William Argile James Baltch John Haylock Edw. Joy Wm. Blount John Clark Sir Thomas Gage Thos. Gage, Efq. Charles Kenyon John Gage Charles Thompfon Edward Pugh James Hunt James Felton James Beefton William Goodrich James Plummer Thoinas Jellet Jno. Perry Rev. Charles Needham Rev. Joft-ph Reeve Rev. Jolin Haitord Francis Wf bber Edward Kofliter Richard Shimell John Wefton Wm. Culcheth John Bennett Jas. Knight John Shimell William Shimell John Lovelace Thos. Pyke Lawrence We (Ion Luckin Richard George Babidge M. Liftan John HufTey Rev. J. Smith James Weetman Ralph Moody Charles Weetman Francis Weetman W. Vaiighan Charles Bofvile James Jones William Kingfton Tho. Embry John Powell Lorymer William Williams Peter James jno. S. Woollett George Morgan George Knight Edward C «7 ] E'^wird Morgan George Wyrhall J. W^r!.dll Tno. Croft Jo'm Lambert Jo'in Jo es Rob. J 'tn-s Michael Watkinx W. Prichatd W. Piirhanl, jiin. Tho. Hobbes. M. D. James R)berl» Bich. L e A. Pen.Irill William Hall Thomas ProfTer Jiihn ProfTtr Tliomas Kemble Tim. Newman Wm. Roberts Richard Davies Ma. Jones Thomas Mullowny John Andrus, fenior Jno. Andrus, junior William Adams Samii>°l Cox, fenior Samuel Cox.jun. John Bofvile James Cothlen Wolie. Watkins Wm. Gerard John Williams Tho. Langdale Tho. Langdale, jun. Wm. Tufftall Wm. Sheldon William William , John Wright, jun. Robert Throckmorton, Bart. Rev. John Ornic George Hal fey John Croucher, fen. Wm, Siubbin^ton Fran. Higinfon {'hrift. Ctouchcr Benj. Ellis Francis Croucher John Croucher, jun. Win. Damer John Montier Henry Tichborne, Bart Rev. Charles Peters Thomas Baflet Jof. Freeman Jas. Stubbington Thomas Bulbeck Jno. f iflier Henry Moody John Savage Thomas Tilbury Thomas Nowcll John Ibitfon Richard Maudefley Thomas Banes Tho. Banes, jun. James Midfhall Thomas Blackburn Richard Huiherlal James Bruerton George Ibitfon George Corbifhley George Swarfbiek William Cottam John Swarfbick Rob. Snape George Bolton Thomas Gardner Thomas Ethrinston Rob. Bland John Richardfon Robert Ibitfon James Walker James Whitchcjd John Gardner Edward Blackburn James Sympfon John Critchlay John Banes John Gardner, jun. Michael Gardner Richard Fitzwiiliami John Sympfon Nicholas Gardner Thomas Finch Thomas Duckeit John Hutheifal John Whittinam; James Ecklcs Tho. Wiifon James Djckett James Smith Robert Huiherfal Wm. Rubottom Tho. Wjlindey James Clarkfon Richaid Dunderdalc Richard Suthard James Mercer John Wilcock Robert Gardner George Eckles Richard H. Lacy James Biddiccombe, fen. Martin Biddlecombe, jun. John Grccnwcil George Corbifhley, jun. Robert Haithornwhitc Tho. Dohf. ■ Henry Kitchin Edward Peg Thomas Pyke Hctirv .Abbott Win, C 2S ] "^Villiam Pierpoint Richard Fletcher Wm. Shackleford John Reaves ;Richarfl Collier Thomas Poynter Francis Ford Henry Budd Chailes Fletcher Thomas Heath j John Dalton Hugh Byrne James Scott Francis Clare JohnPlunkett J. H. Miller J. Kirwan Edw. Crean Daniel Thompfon 'Rich. Befley, fen. Rich. Befley, jun. Jas. Ingo William Jerningham, Bart. Newbukgh Thomas Kiernan John Bradlhaw James Bradfliavv Henry Witham Geo. Bryan J. P. Coghlan William Bullock Patrick Keating Samuel Waterhoufe John Frankland Hugh Croke John Prujean William Crulfe Law. Nihell, M. D. Thos. Savage, M. D. Philip Howard, of Corby Rich. Arkwright Will. Kighlev Tho. Gornall Chrif. Butler Rich. Leach •Will. Wiilcock Wm. Loxliam Tho. Walker Jas. Walker Tho. Moore Rich. Cayton Tho. Robinfon Tho. Hodfkinfon Jas. Hall Tho. Barrow Jas. Barton Rich. Carter Jas. Danfon Wm. Grcgfon Jas. Gradwell Evan Wearden Rich. Parker John Martin Henry Brindie Giles Craven W. Brindie Pet. Holiday Jas. Singleton Jas. Poftlewhite Jno. BillingtoM Tho. Smithies Adam Helum Jno. Valentine, jun. Wm. Gorton Chrif. Goodear Rob. Garftang Jno. Hartley Jno. Slack Jno. Gorton W. Hartley Geo. Wearden Pet. Baldwin Jno. Whittle Jno. Crooke Jno. Woodacre Tho. Banks Wm. Tootale Jas. Bolton Jno. Bolton Jno. Gerard Wm. Brown W. Cook Ed. Banks Jno. Middleburft Jno. Bury Tho. High Geo. Parkinfon Jno. Blacow W. Brown Alex. Gregfon Jno. Smith Jno. Gregfon Jno. Walton Jas. Talbott T. Edsforth Jas. Chew Hen. Clarkfon Jas. Crook T. Burgefs Jas. Pilkington Pet. Newby Robt. Hubberftey Jno. Dickinfon Jas. Dickinfon Rich. Cooper Ro. Brindie W, Brindie W. Smith Jas. Proclor Edw. Brown Jno. Felton Jno. Hubberftey Rd. Swarbrick Jno. C 29 3 Jno. Swaibrick Jas. Norris Hen. Keiinyon Rog. Howarth W. Pennington Jas. Cowpe Jof. Tabcrner T. Grimbaldcfton Jas. Brand W. Latus W. Lund Fran. Wells La. Turner Rd. Johnfon T. Wilkinfon Jno. Wilkinfon Robt. Parkinfon W. Adamfon Jas. Heailey Jno. Dickinfon, jujj. Jas. Valentine R. Cooper Ra. Brindle Jno. Smith Rog. FiHiwick W. WorOey Jno. Sharrock Th. Burn Jas. Hubberftey Rd. Almond Hen. Pope Edw. Threh^ail Rd. Tlirelfall Rt. Adamfon T. Adamfon W. Sharpies J no-« Horn Jno. Walker Jno. Kay Jno. Banks Rt, Hubbcrfley Pet. Walton Hen. Tomlinfon Jno. Ciiew T. Charnlcy T. Woodacre J. Gradwell Mat. Brindle Jno. Billingtoit T. Billington W. Rigby W. Shepherd Seth Eccles W. Wilfon Jno. Ofbildeflon Alex. Oibaldefton Jno. Turner Geo. Turner Jno. Crookall Tlios. Brown R. Lacabanne T. Miller N. Rigby Jno. Billington W. Barton Jas. Southworth Jas. Wilcock Jno. Arrowfmith Jas. Sitgreaves Jno. Midghall Ra. Ratcliffe J. Crook T. Snape Jas. Rigby £d. Blackburne Jas. Mercer Jno. Chew Rt. Kilfiiaw Jno. Fairbrother Jno. Afhton Jas. Hubherfley Hen. Miller H Edw. Waimfley Jas. Parkinfon T. Sister W. Cothara Jas. Parke Jas. Turner T. Burfco** W. Roper, jun. P. Rufhton Jas. Turner Jno. Lomax W. Bennett Ra. SwaiSrict W. Catierall Jno. Turner W. Catferall, jun. Jno W.lkrr Jno Holderuefre Rd. Melling Thos. Smith Cuih. Kirk Jno. Kiikham Jno. Jamcfon T. HoIdernefTe T. Holdernefle, jun. W. Roper Rob. Roper Jas. Roper T. Critchley W. Parkinfon J. Diggles W. Diggles Rob. Hummer Jno. Clarkfon Geo. Clarkfon Geo. Rogerfon D. Rogerfon W. Bambcr T. Bamber Ra. Bamber Ed. Bamber Jno. C 30 3 Jnd. Hoghton HeiJ. Wearden Jno. Wearden Th. Wearden W Wearden P. Wearden P. Wearden, jun. Jno. BiHington Jno. BiHington, jun. Ra. Walmefley Jno. Carroll Jas. Carroll Wm. Carroll Geo. Hetherfall Jno. Rigby Ra. Rainfoid W. Appleton Rd. Singleton Jas. Blackburn Rd. Willcock Jno. Grimbaldefton W.Brindle Ig. Walmefley Ra. Fidler P. Fidler W. Livfey Robt Livfey L. Pemberton Jno. Crookall Evan Brindle Wm. Brindle Law. Johnfon Jno. Gregfon Jas. Brindle W. Slater W. Dickinfon John Silvertop M. Hoghton Rev. Mr. Cuerden Rev. Mr. Manfell Rev. Edward Beaumont, Clericus Tho. Suffield Rob. Suffield F. Goflling, fen. John Pitchford John Pitrhford, jun. Thomas Bokenham John Barwell Tho. Havers Thomas Havers, jun.: Jere. Norris J. Gobbet Henry Dobfon F. Goftling, jun. Spinks Chapman James Moore James Moore, jun.- Fra. Jas. Rivett John Rifeborough, fen. John Rifeborough, jun. Jno. Brown Wm. Chaplin Geo. Carr Francis Barlh Edward Miles Edward Morton Heniy Knights P. Knights Thomas Deday Thomas Deday, jun, Rich. Diiimore Rev. Jas. Lane, Clericus Rev. Geo. Chamberlayne^ Clericus Fra. Hutton Fra. Hutton, jun. Robt. Barnes Jas. Barnes Wm. Meader John Moody John Mooily, jun. Ji>hn Greenwood Thomas Vinn Wm. Cave Jofeph Charker William Jones Charles Mahany John Doran Charles Moody John Linguard Jofeph Cox John Gilbert James Cox Thomas Akers Thomas Baldwin Inigo Jones William Brewer John Clapcott Samuel Stnbbington Wm. Morley James Charker Rev. Jno. Milner John Hyde Samuel Taunton Rev. Dr. J'>hn Lonfdale Lewis Wallet Rev Chriftopher Taylor, Cler. Thomas Bower Michael Little John Prujean, jun. No. IV. C 3t ] No. IV. To the Honorable the COMMONS of Great Britain in Parliament aflembled. The humble PETI T 10 N of the Perfons whofe Names are hereunto lubfcribfd, on Behalf of themfelves and others. Catholic Dissenters of England. S H E W E r H, A HAT Sentimentj unfavorable to your Petitioners as Citizens and Subjefls have been entertained by Englifh Protpftants, and that your Petitioners arc fubjea to various penal Laws on account of Principles which ate affcrted to be maintained by your Petitioners and otlier Perfons of their Religion, and which Principles are dangerous to Society, and totally repugnant to Political and Civil Liberty. That your Petitioners think it a Duty which they owe to their Country as well as to themfelves to protefl in a formal and folemn Manner againft Doarines that they condemn, and that confliiute no Part whatever of their Principles, Religion, or Belief. That your Petitioners are the more anxious to free themfelves from fiich Imputations, becaufe divers Profellants, who profefs themfelves to he real Fiiends lo Liberty of Confcience, have neverthelcfs avowed themfelves hoftile to your Petitioners, on account of the Opinions which your Petitioners arc fuppofcd to hold; and your Petitioners do not blame ihofe Proiedams for their Hoftillty, if it proceeds ^as your Peti- tioners hope it does) not from an intolerant Spirit in Matters of Religion, but from their being mifmformed as to Matters of Faft. That your Petitioners acknowledge that they fhould merit the Reproach of being dangerous Enemies to the Slate, if it were true that they had adopted the Maxims that are erroneoiifly imputed to them ; but your Petitioners deteft thofe unchriflian-like and execrable Maxims : And your Petiiion.rs feverally claim (in common with Men of all other Religions) as a Matter of Natural Jurtice, that your Petitioners ought not to fuffer f)r or on Account of any wicked or erroneous Doflrines, that may li,ive been holden or that' may be held by any foreign Roman Catholics, which Doarines your Petitioners publicly difclaim, any more than any of the Brltilh Proteftants ought to be rendered refponfible for anv dangerous Doarines that may be held by any foreign Proteftants, which Doarines they the faid BriiiOi ProteRants difavow. irt, That- [ 32 ] ifl, Tliat your Pel itioners have been accufed of holding as a Principle of their Religion, That Piinces cxcornmiHiicated by the Pojjc and Council, or by Authority of the See of Rome, may be dcpofed or fniinlered by their Subjefts or other Perfons : — But fo far is the above-mentioned unehriftian-like and abominable Pofition from being a Principle that yoiJr Petitioners hold, that they rejeft, abhor, and detefl it, and every Part thereof, as execrable and impious. — And your Petitioners do foleninly declare. That neither the Pope, eiilier with or without a General Council, nor any Prelate, nor any Prieft, nor any Affcmbly of Prelates or Priells, nor any Ecclcfi.iftical Power whatever, can abfolve the Subjefts of this Realm, or any of them from their Allegiance to bis Majefty King George the Third, who is, by Authority of the Legiflature, the lawful King of this Realm, and of all the Dominions thereunto belonging. cdly, That your Petitioners have alfo been accufed of holding as a Principle of their Religion, That implicit Obedience is due from them to the Orders and Decrees of Popes and General Councils; and that, therefore, if the Pope, or any General Council, fliould, for the Good of the Church, command your Peti- tioners to take up Arms againfl Government, or by any Means to fubvert the Laws and Liberties of this Country, or to exterminate Perfons of a different Religion from your Petitioners, the Accufers of your Petitioners affert that your Petitioners hold tliemfeives " bound to obey fuch Orders or Decrees on Pain of eternal Fire ;" — whereas )'»ur Petitioners pofitively deny that they owe any fuch Obedience to the Pope and General Council, or to either of them : And yoiii Petitioners believe that no A£l that is in itfelf im- moral or difiionelt can ever be juftified by or under Colour that it is done either for the Good of the Church or in Obedience to any EcclcfiaJlical Power whatever. Your Petitioners acknowledge no Infallibility in the Pope; and they neither apprehend nor believe that their Difo'jedience to iny fuch Orders or Decrees ((hould any fuch be given or made] could fubjeft your Petitioners to any Punifhment whatfoever. That your Petitioners do folemnly declare. That no Church, nor any Prelate, nor any Piieft, nor any Aflembly of Prelates or Priefts, nor any Ecclefiaflical Power whatever, liath, have, or ought to have any Jurifdiflion or Authority whatfoever within this Realm, that can, diretlly or indireflly, affe£l or interfere with the Independence, Sovereignty, Laws, Conftiimion or Government thereof, or the Rights, Liberties, Perlons •or Properties of the People of the f.iid Realm, or of any of them, fave only and except by the Authorit) of Parliament; and that any fuch AITumptionof Power would be an Ufurpation. 3dly, That your Petitioners have likewife been accufed of holding as a Principle of their Religion, That the Pope, by virtue of his Spiritual Power, can difpenfe with the Obligations of any Compaft or Oath taken or entered into by any Perfon of the Religion of your Petitioners; that, therefore, no Oath of AUegiar.ce, or other Oath, can bind your Petitioners, and confequently that your Petitioners can give no Security for their Allegiance to any Government. That your Petitioners admit that this Conclufion would be juft, if the original Propofition upon which it is founded were true ; but your Petitioners pofitively deny that they hold any fuch Principle : And they do folemnly declare. That neither the Pope, nor any Prelate, nor any Piiefl, nor any AlTc-mbly or Prelates or Priefls, nor any Ecclefiaftical Power whatever, can abfolve your Peiiiioners or any of them from, or can pteviouliy or fubfequenily difpenfe with the Obliga- tions of any Compaft or Oath whatfoever. 4thly, r 33 ] 4tlily, Tliat your Petiuoncis have nlfo been accufed of IioIJIng as a Principle of their Religion, That not only the Pope, but even a Pricft, has Power, at his Will and Plcafure, to pardon the Sins of Pcrfons of the Religion of your Petitioners ; and therefore that no Pcrfon of tlic Religion of your Peiitioncrs can pofTibly give any Security for his Allegiance to any Government, inafniuch as the Pope, or a Prieft can pardon Pei jury, Rebellion, and High Treafon. That your Petitioners acknowledge alio the juftriels of this Conclufion, if the Piopofition upon which it is founded were not totally falfe; but your Petitioners do folemnly declare. That on the contrary, they believe that no Sin whatever can be forgiven at the Will of any Pope, or of any Priefl, or of any Perfon whonifoever; but that a fincere Sorrow for paft Sin, a firm Refolution to avoid future Guilt, and every pofTiblc Atonement to God and the injuied Keigiibour are the previous and indifpenfible Requifites to ellablifh a well-founded £xpe£laiion of Forgivcnefs. 5thly, That your Petitioners have alfo been accufed of holding as a Principle of their Religion, That *' Faith is not to be kept with Heretics ;" fo that no Government which does not profefs the fame Religion as your Petitioners can have any Security from your Petitioners for their Allegiance and peaceable Lei.avi- our. That your Petitioners reje6l, reprobate, and abhor the Doflrine, that " Faith is not to be kept with Heretics," as being contrary to Religion, Morality, and common Honefty : — And your Petitioners do hold and fulemnly declare, that no Breach of Faith with, or Injury to, or Hofliliiy againft any Perfon whomfo- €ver, can ever be juflified by Reafon of, or under Pretence thai fuch Peifon is an Heretic or an Infidel. That your Petitioners further folemnly declare. That they do make this Declaration and Protellation, and every Part thereof, in the plain and ordinary Senfe of the Woids of the fame, without any F.vafion, Equivocation, or Mental Refervation whatfoever : — And, that your Petitioners humbly conceive that your Peiiii< ners who thus folemnly diftlaim, and from their Hearts abhor the above-mentioned abominable and uiul rifllan-like Piinciples, ought not to be put upon a Level with any other Men who may hold and proo fcfs thofe Principles. Your Petitioners therefore humbly pray that this Honorable Houfe will be pleafed fo grant fuch Relief to your f ciitioncrs as this Honorable Houfe in it's Wifdom (hali deem to be jufl. No. V. I 34 3 No. V. THE CASE OF THE ENGLISH CATHOLIC DISSENTERS. HE Laws in force against the English Catholic Dissenters may be ranged under foUK, Heads, 2. Thofe which fubjefl them to Penalties and Punifhments for exkrcisino their religious WoR&HlP; under which Head may be ranked the Laws refpefting tlieir Places of Education, and the Miniflers of their Church. By thefe Laws, if any Catholic Diflenting Prieft, born in the Dominions of the Crown of England, aj, EUi. c. 2. come to England from beyond the Seas, ortaiiy in England three D^ys, without conforming, to the. Church, he is guilty of High Treafon : Thofe alfo incur the Guilt of High Treafon who are reconciled to 3. jac, 1, c. 4. jj^^ g^^ ^j- i^yjjjg^ gj procure others to be reconciled to it. For the laft Offence, a Catholic DifTenting Clergyman was tried in 1786, One Witnefsonly being/ produced againft him, he was acquittrd upon the Statute of the feventh Year of King William, by svhkh two Wiinelfes are required to convifl a Man of High Treafon. By thefe Laws alfo, theEnglifh Catholic DilTenters are totally di fabled from giving their Children any _.. Education in their own Religion. If they educate their Children ai home, — then, for maintaining the School-Mailer, if he do not repair to Church, or be not allowed by the Bifhop of the Diocefe, tltey ar« JiaUle to Forfeit Ten Pounds a Month ; and the School-Mailer is liable to forfeit Forty Shillings a Day.-; — , , Then, if ihey fend them for Education to any School of their Peifuafion abroad, they are liable to forfeit 3 jac. i.c 5. One Hundred Pounds, and the Children fo fcntare difabled fiom inheriting, purchafing, and enjoying any S3. M."i c. 1." Lands, Profits, Goods, Debts, Duties, Legacies, or Sums of Money. Saying Mafs is puniinable by. a For- 3. jjc.i.c.j. fj.;j^,g Qf Ywo Hundred Marks : Hearing it by a Forfeiture of One Hundred Marks. For C 35 ] For the Offences of celebrating Mafs, fcvcral Catholic DIlTenting Priefls, now living, have been pro- feciitcd. In 1770, the Hon. James Talbot, the Broilic-r of the late Earl of Shrewlbury, was tried at the Old Bailey Scflions for exercihng the Funaions of a Romifh Pried, and acquitted for Want of Evidence. At tlie Summer Affizes for the County of Surrey, in 1767, Mr. Malony was tried and found guilty of adminflciing the Sacrament of Our Lord's Supper, according to the Rites of ihe See of Rome. He re- mained in Prifon for fome Years, and was afterwards pardoned on Condition of perpetual Banifhment. II. Under the fecond Head are thofe La vs which punifh the Enfjlifli Catholic DifTc-nters for not conform- ing to the Eflablifhea Church: Thcfe are generally called the Statutes of Recusancy. It (hould be obferved, that Abfence from Church, alone, and unaccompanied by any other AB, con- Aitutej Recufancy. Till the Statute of 35th Eliz. Chap. 2. all DilTenters were confidered as Recufants, and were all equall) fuhj.ftto the Penalties of Recufancy : That Statute was the firft Penal Statute made againQ Popilh Recufants by that Name, and as diflingui(hed from other Recufants. From that Siatute arofe the Diilinc tion between Pioteftant DifTcniers and Engllfii Catholic DifTenters;— or, as they are called in the Law, Recufants. Tiie former were fubjea to fuch Statutts of Recufancy as preceded that of the 3jth of Queen Eiizabeih, and 10 fome Statutes againft Recufancy made fubfequently to that Time; but they were relieved from them all by t^le Aft of Toleration in the fiift Year of King William's Reioti. By the Statutes againft Popifti Recufants Convia, they are punin^able by the Cenfurcs of the Church, and by a Fine of Twenty Pounds for every Month during which they abfent tliemfelves from Church ; they I ri'r Vi are difabled from holding Offices or Employments; from keeping Arms in their H,>ures; from main- 3> EnV. c. j.^ taining Aaions or Suits at Law or in Equity; from being Executors or Guadia.is ; from prefenting to ^ '''''■ '•'''^•*-' Advo^vfons; from praaifii.g the Law or Phyfic ; and from holding Offices Civil or iMilitary Tbey are l.C^i'ltr' fubjea to the Penalties attending E-xcommunication ; are not j)ertnitied to travel Five Miles from Home unlefs by Licence, upon Pain, of forfeiting all their Goods; and may not come to Court under Pain of One Hundred Pounds. A married Woman, wlien conviaed of Recufancy, is liable to foileit Two-Tliirds cf her Dower or Jointure. She cannot be Executrix or Adminilhairix to her Hufband; nor have any Part of his Goods; and, during her Ma. riage, (he maybe kept in Piifon, unlefs iter H.ilhand ledceiBS her, at the Rate of Ten Pounds a Month, or the Timd Part of his Lands Popifh Recufants Convia mufl, within Three Months after Conviaion, either fubniit and renounce their religious Opinions, or, if required by four Juflices, muH abjme tbe Realm ; anri if they do not depart, or if they return without Li- ccnce, they are guilty of Felony, and fuffer Death as F'elons. It materially encreafes the OpprefTion and Severity of thefe Laws, that any Juftice of the Peace may convia a DifFcnting Catholic of Recufancy, by a veiy/ummary Proujs, wnhoui any p>ev.ou» In:orination or. Cotjiplaint againft hira. In the Year 1-82, two very poor Catholic DltTnting Labourers and their Wives were fumnroncd by one of his Majefly's Juflices of the Peace, and fined One Shilling, cach, fornut repairmg.iu Church j ami. the. r 36 ] the Conftable raifed it by diflraining in the Hoafe of one of thein an Oak Table, a Fir Table, and a Plate Shelf; in the Houfc of the other, a Shelf, and two Dozen of Delft Plates, one Pi;wt.er Difh, with four Pewter Plates, one Oak Table, and one Arm-Chair. Tlie Sale was publicly called at the Market-Day, and the Goods were fold by Auftion at their refpeflive Houfes. The Conftable's Bill was in thefe Words: To not attending Church — — 020 To a Warrant — — — o i o To Conftable's Expences — — 020 III. The Laws which fubjcft them to Penahies for NOT takin-c tiieOatii or Supremacy, and THE Declaration against Popery. t. W &M. ift, With refpefl to the Oath of Supremacy^ the Statutes of the firft of King William and Queen '■ ■ *■ Mary, and the firft of George I. contain an Oath by which Perfons are made to fwe;ir, that " No foreign " Prince, Perfon, Prelate, State, or Potentate, hath, or ougiit to have, any Jurifdiftion, Power, Supre- " macy. Pre-eminence or Authority, Ecclefiaftical or Spiritual within this Realm." It is required 10 be taken by the Perfons therein named, and it may he tendered to any Perfon by any two Juftices of the Peace. TheEnglifti Catholic Diffenters objefl to take this Oath, becaufc, like eveiy other Church in Commu- nion with the See of Rome, they acknowledge the Spiritual Primacy of the Pope. But they do not acknow- ledge in him any Right, Power, or Pre-eminence, either temporal, ecclefiaftical, or fpiritual, within this Realm, that can, direfily or indireclly, affeft or interfere with the Rights, the Perfon, or the Property of the King, or the Rights, Perfons, or Properties of any of his Subjefls. 7. & 3. \V. 3. By refufing to take the Oath of Supremacy, when tendered to them, they become liable to all the abo\e- i.G.^t' C.2. mentioned Penalties of Recufancy : Tliey are reflrained from praflifing the Law as Advocates, Barriflers, ''* 0!°' Solicitors, Aitornies, Notaries, or Proftors : They are reflrained from voting at Eleflions, and confequently are unreprefented in Parliament. sdly, With refpefl to the Declaration againjl Popery, an Aft pafTed in the 30th Year of King " ' ' ' Charles II. contains a Declaration to be made by the Members of either Houfe of Parliament before they take their Seats. By this they declare their Difbehef i)f the Doftrine of Tranfubflantiation, and their Belief that the Invocation of the Saints and the Sacrifice of the Mafs are idolatrous. This Declaration the Englifii Catholic DifTcnters cannot make, as the Doctrines to which it refers are among the Articles of their religious Credence. But whatever may be their Sentiments on the Sa- crament of our Lord's Supper, on the moR proper Mode of publicly wuifliipping the Deity, or the Nature of the Intercourfe between the Living and ilie Dead, they beg Leave to obferve, that all thefe Doftrines are in themfelves harmlefs and inoffeiifive ; and that as they cannot difable thofe who hold them from per- forming any of the Duiies, they ouj^ht not to deprive them of participating in any of the Rights of Englifh Subjects. Yet for their particular Opinions upon thefe Doflrines, the Englifh Catholic Diffenters are difqualified C 37 ] diTqualifiecI from beintr cliofeu Members of the Houfe of Commons, and iheir Peeri are deprived of their hereditary Seats in Parliament. II. The Laws afTefling their Landed Property. How this is afTcfted by the Laws againft Recufancy, has been already mentioned. — Befides which, the i w. u m. e. Englifh Catholic Diflenters aredifabled, by other Laws, from prefenting to Advowfons, and all other Eccle- u Ann, c. i«. fiaftica4 Benefices, and to Hofpitals and other charitable Eftablifhments, though founded by their own An- " ' ''^' '''* ceftors. — They are fubjefled by annual Afts of the Legiflature to the vexatious and ignominious Burthen of ' ^- J- ^- 5^* the double Land-Tax ; and tliev are obliged, on every Occafion, to difclofe the fecret Tranfaflions of their continued hy Families, by reafon of the expcnfive Obligations inipofcd on thcni of enrolling tlioir Deeds and Wills. qucntSmuicj. Thefe are the principal Laws againft the Englifli Catholic Didenters. To the Test Act, and to «5Car. II, every other Penalty to which other DilFentcrs are fubjeil, — the Catholic Diffentcrs are equally liable. There have been recent Inftances of Profecutioiis againft them upon thefe Laws. But (o give them Effeft, no actual Profecution is neceftary. In many Cafes, without the Formality of an Action, and in fome, without even the Intervention of an Informer, by an Operation unobferved by the Community at Urge, but feverely felt by the Viftims of it, thefe Laws continually force themselves into execution, — and, in an Age of Science and Philofophy, in a Land of Freedom and Happinefs, and in the midft of Univerfal Toleration, deprive the Englifh Ortholic DilTenters of many of the Rights of Englifli Subjefls, and the common Rights of Mankind; — invite public Prejudice and Defamation upon them; — cramp their Induftry ; — abridge them in the Means of providing for their Families ; — drive them Abroad for Education ; — obtrude them on Foreigners for Subfiftence ; — and make them, as it were, Aliens in their own NATIVE Country. The Aft pafTed for their Relief in the i8th Year of his prefent Majefty, was a Repeal of one particu- lar Law, which greatly obftrufted them in the Enjoyment of their Landed Property, and was otherwife very oppreffive on them ; but it was not a Repeal of any one of the Laws above fpecificd. K No. VI. C 38 ] No. VI. STATE OF THE LAWS RESPECTING PRESENTATIONS BY R O MAN CATHOLICS T O ECCLESIASTICAL BENEFICES, B Y the 3. James I. c. 5. Popish Recusants are made excommunicate. From that Circumflance alone, their Prefentations, however good againft Strangers, are void as to the Bifhop; he may refuTe the Pre- fentee, and take Benefit of the Lapfe. But independently of that, they are by this Aft exprefly difabled from prefenting to Benefices with or without Cure of Souls, to Free Schools, Hofpitals, or Donatives; and their Right of Piefentaiion is given to the Univerfities. Upon iliis A£l, therefore, when a Papift prefents, the Univerfities may pioceed to convia him of Recufancy, and then prefent in his Right. If the Univer- fities do not proceed in this Mannir, the Bifliop of the Diocefe may, and thereby make the Papift excom- municate : he is then iniitled to lefufe the Ptefcntee of the Papift, and may himfelf prefent on the Lapie. The Statute of 1. William III. c. 26. makes theRefufal of the Declaration againft Tranfubftantiation, and aCeitificate and Record of fuch Refufal made at the Quarter-SefFions, equal to a Conviftion of Recu- fancy: the Perfon fo recorded is by that Aft as much difabledasif he wercaPopifbRecufantconvift by Law» The Statute of the 12. of Anne extends the former Difahillties to all Perfons making ProfefTion of the Popifli Religion; and all Perfons inirufted direftly or indiieftly for any Papift are difabled in like Manner. If any Prefentationberaadeby a Perfon whom theBifhop fufpefls to be a Pjpift, or a Truftee for a Papiff, the Onlinary may adminifter to the- Perfon pieTenting the Declarati.in againft Tranfubftantiation, and upon his Kefufdl to make and fubfcribe it, tae Ordiiiiry is to certify it, and the Univeifuies may thereupon prefent r 39 :i prefent. For tl.r better Difcove.v of any fecrct Tri,ns. the Or.linary may examine the Perfoii prefenlea upon Oah, whether the Pcrloi.prcfen.ing be a Papin. or a Perfoa cntrufted by a Papitt; imd the Univer- fnies mav file their Bill in Equity againtt the Perfon prefenting. his Prefentee. and any other Pe.fon tbey n,;.y think proper, to illfcover any Tccrct Trnfl refpefling the Livings. When the Truft is difcovered, they ,„ay tender the Detlaraiio., againfl Popery lo him ; and if he refufe it, he is to be cfleemed a Popifh Rccu- fantco;i\itl ; upon vvhieli the Univeifitiei may pitfent. By the 11. George II. c. 17. evny Grant made of an Advowfon by any Fapift or perfon profeding ihb Popifh Religion, is void, unlcfs tuade to a Proieftant lor the Benefit ol himfeJf or fonie other Proicadnt, and. for a full Confideiaiion. By thefe ARs, that Defcription of Perfons, whom tlie Law ftylesPapins, are utterly difabled from pre- fenting to the Livings upon their Eft-tes, and to every other Ecclcfialiical Benefice belonging to thcin. The Pfocefs which thus difables tliem has not only the EfFc-a of fubjeft.ng them to that Dtfabilay, but makes them Recufants. By this they become Perlons excommunicated, and are punilhable by a Fine of Twenty Po.mds for every Month during which they abfent iliemfelves from Church : They are d, fabled frotn being Execu- tors or Gn.rdians; praailingthfLaworPhyfic; and are fubjed to many other Penalties equally grievous. If after being conviHed they perfill in their Opinions, they are compellable to abjure the Realm; and if they do not inftamly depart, or, having departed,, if they return without Licceivfe, they aie to fuffer Death as Felons. Such is the Situation, eq^willy dreadful and humiliating, of Perfons profeding the PopiOi Religion, refpeaing their Prksentation TO Ri.NKFiCE.s. The extreme Cruelty of thcfe Laws, (0 far as they operate to convia Papilla prefenting to Livings of Reculancy, cannot, it is humbly conceived, meet with the Approbation of any Perfon. It is obvious, that the Security of the Proieftant Religion does not, in anv Refpea, require that any Difabihty of il.is Nature IhouLl be impofed on the Papilt, ordep.ive him of his Right of Prefentation. No Perfon can be prcfentcd to a Living who has not been o.dained according to the Rites of the Cbu:Cliot Eng- land. P,.vwujly to his 0,dinanon,ht ,s examined on his Kaith and Morals by the Bilhop; he takes the Oaths of Supremacy and AlleKi-n.e, and fnbfcribes the Thirty-Nine A.t.cles: ;,ni pr<:viouJ!y to his Admijjwn, he fabfciibes the Three Articles rcfpeaing the Supremacy, the Gammon Prayer, and the Thirty-Nine Arti- cles, and the Declaration of Conformity : and by the Aa of Unilormity, he is bound to ufe the Common- Frayer, and other Rues and Ceremonies of the Church of England. Thzse C 40 ] THESg Laws fully provide for theldoneity of the Perfonprefenfet!. Tlie Inteiefls of Religion, fo far as Religion is inteieftetl in Prefentations, being thus completely guarded, there can, furely, be no Reafon to de- prive the Roman Catholic of his civil Right of Prefentation by thefe djfabling, rigorous, butniliating, and :Cruel Penalties. Ch. Berincton. ~ Stourtoh. Jos. WiLKS. Petre. Henry Cha.Englefield. John Lawson, Jno. Throckmorton. Wm. Fermor. John Towneley. Thos. Hornyold. No. VII. C 41 1 No. VII. STATE OF FACTS BY THE COMMITTEE OF ENGLISH CATHOLICS. Respecting THE OATH contained in the bill for their relief now before thi; Hon. house of COxMMONS — 1791. In the Name of the CATHOLICS of ENGLAND: Ar .N Idea having been thrown out, that the Bill introduced into the Honourable Houfe of Commons will not extend Relief to the whole Body, but only to a niinor Part of the Englifli Catholics, — We the Under- signed beg Leave to reprefent, ■ First, — That, at a General Meeting of the Catholics, held on the 3d of May 1787, a Committee of Noblemen and Gentlemen was appointed to watch over and promote the public Intereft of the Englifh Roman Catholics: Secondly, — That, at a General Meeting held on the 15th of May 1788, the Committee was direfled to make an Application to Parliament for the Relief of the Englilh Catholics early in the next SelTion of Parliament. Thirdly, — That, in 1789, an Inflrument of Proteflation was prcfented to the Committee, the Objeft of which was to remove Sufpicions and Prejudices, and convince both the Legiflature and the Pub- lic, that Englifh Catholics holds no Principles hoftile to Civil or Political Freedom ; Fourthly, — That this Inflrument was figned by the Clergy and Laity among the Catholics. It was not deemed neccfTtiry to collcfl the Signature of every Individual ; it was thought enough to collefl a fuffi- cient Number of Signatures to prove that the Inllrument contained the Sentiments of the Body. Accordingly, it was figned by Two Hundred and Forty Clergymen, — and the whole Number in the Kingdom is not fup- pofed to exceed Two Hundred and Sixty, — by every Peer, and, with few Exceptions indeed, by every Catholic GL-nilenian of R» VJ UJ I i » J J "^ WWJ 1 I » -/ J *- 15!) 1^1 '^.i/OJIlVJJO^ I r (uiiv imp. V c r 1 1 1 rn n ^i i( , \\\F I'S'IVERJ//,, ,,vlO^. AM. ^ .■io<;an'c A^^ ^Pl .■H- ^. 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