•ERKElEr LIBRARY UNIVERSITY OF ^ CALIFORNIA Digitized by the Internet Archive in 2008 with funding from IVIicrosoft Corporation http://www.archive.org/details/eightyfiveyearsoOOdaunrich EIGHTY-FIVE YEARS OF IRISH HISTORY " We know onr duty to our Sovereign, and are loyal : we also know our duty to ourselves, and are resolved to be free."— Deciarai ion of Dungannon Volunteers, 1782. " You may make the Union binding as a law, but you can never make it obligatory on conscience. It will be obeyed as long as England is strong ; but resistance to it will be in the abstract a duty, and the exhibition of that resistance will be merely a question of prudence."— Right Hoit. William Baubik. " Union is Irish alienation."— Bight Hov. Hevbt Gsattait. " Union is not unity. Heterogeneous and repugnant things may be arbi- trarily tied together, but this is not unity. Closer contact elicits the repugnances which rend all external bonds asunder."— Caedikai. MAWNiifG. " Independence sends life through all the veins of a nation."— Gold wiw Smith. EIGHTY- FIVE YEARS OF IRISH HISTORY. 1800—1885. WILLIAM JOSEPH O'NEILL DAUNT. Nebj iEUttiott. TO WHICH A SUPPLEMENTARY CHAPTER IS ADDED, BRINGING DOWN THE NARRATIVE TO 1887. LOITDON : WAKD AND DOWNEY, 12, YORK STREET, COVENT GARDEX, W.C. 1888. [^All rights reserved.'] CEASLBS SICKXK8 UTS EVAITS, CBT3TAL PALA.CH PBBSB. LOAN STACK 29 ':i^^ MA't aJ PREFACE TO FIRST EDITIOK The enactment of the Legislative Union in 1800 has been followed by almost incessant agitation to obtain its repeal. The desire of the Irish people to recover their right of domestic legislation is as natural as a sick man's desire for restoration to health. Ireland's vital need is Self-Govern- ment; the exclusive control and development of her own resources. " Placed," says the late Kobert Holmes, *' on the ■western skirt of Europe, with three-fourths of her shores washed by the Atlantic, after the discovery of a new world had opened to European enterprise new objects of adventure and new sources of aggrandisement, Ireland seemed destined to be an important connecting link in the intercourse between the Eastern and Western Hemispheres. Independent of the discovery of America, and the new field thereby opened for commercial enterprise, the situation of Ireland seemed pecu- liarly fitted for maritime pre-eminence. . . . Ireland, too, had before her many glorious examples of what free States, very inferior to her in extent of territory and other natural advantages, could achieve by commercial daring. The powers of independent existence seemed to be marked in her struc- ture in such bold characters by nature, that it required the unceasing efforts of an active and malignant policy to defeat the obvious purposes of Creation." * That active and malignant policy was never more per- niciously exercised than in its efforts, first to corrupt, and * " The Case of Ireland Stated." By Robert Holmes, Esq. 1847. 329 "vi Preface. then to suppress, the Irish Legislature. To emancipate our country from its deadly influence is the purpose which has never been absent from the Irish mind for eighty-five years. It is a purpose consistent with the most devoted loyalty to the Crown. Its achievement would give strength and stability to Irish Constitutional loyalty by removing that fruitful source of discontent — the denial to Ireland of her indefeasible right of Self-Government. In the following pages I have traced our exertions to recover that right — exertions in which I have been an humble but zealous participator. During the recent debates that have followed Mr. Gladstone's introduction of the Government of Ireland Bill, an effervescent Orange member referred to the rebellion of 1798 as the result of Grattan's Constitution. "It was Pitt who did it," exclaimed Mr. Gladstone. This utterance of the Premier is extremely valuable. There is in England a nearly universal unacquaintance with the real character of the Union, as well as of the sanguinary means employed to achieve it. Therefore it is important that the English people should learn, on the high authority of the Premier, that the Act of Union is not only leprous with corruption but encrusted with blood — with the blood of the multitudes who, on both sides, fell in the rebellion which was deliberately provoked and fomented by Pitt and his agents as an indis- pensable preliminary to the destruction of the Irish Parlia- ment. It was indeed Pitt who did it. It is inspiriting to hear Mr. Gladstone sympathetically quoting from Grattan such a sentence as this : " I demand the continued severance of the Parliaments with a view to the continued and everlasting unity of the Empire." •' Was that," continued Mr. Gladstone, " a flight of rhetoric, an audacious paradox 1 !No, it was the statement of a problem which other countries have solved, and under circumstances much more difficult than ours." Mr. Stansfeld is equally explicit in his recognition of the just claim of Ireland to autonomy. " Ireland," says the right hon. gentleman, "is a nation, and the denial of her Preface. vii nationality is an insult to her people." And again : " I believe in nationality — I believe in Irish nationality." Such a declaration from a Cabinet Minister shows a vast change from the time w^hen Lord John Russell coldly spoke •of substituting vrhat he called *' Imperial nationality " for Irish nationality ; or when Sir Robert Peel styled the legis- lative Union a *' compact " too deeply rooted in the Consti- tution to suflfer disturbance. Our cause has many elements of strength. The first is its plain justice. The second is the great and rapid progress of English opinion in our favour, which progress has been accelerated by the Parnellite organisation in and out of the House of Commons. A third omen of our strength is, I think, the hostility of the Orange party; for it is a simple fact that their hostility has been usually followed by the triumph of whatever measure they opposed. They tried to prevent Her Majesty's accession to the Throne, and to make the Duke of Cumberland King. The traitorous plot fell through, and Her Majesty reigns. They declared that they never would permit the Emancipation of the Catholics — the Catholics were, of course, emancipated. They would not tolerate Municipal Reform. Orange opposition had its usual result — Municipal Reform was triumphantly carried. Then came Disestablishment of the State Church — Orange thunder shook the firmament. " No surrender " was shouted from every Orange platform. As on all previous occasions. Orange hostility was followed by the exhibition of Orange impotence — the State Church was disestablished. They now assail Home Rule with the menaces to which we are accustomed ; they are to shake the torch of civil war all over Ireland with terrific glare; ditches are to be lined with heroes bearing rifles and Bibles — in short. Orange opposition is to be as formidable to Home Rule as it has been to the Queen's accession, and to all the other measures unpalatable to Orange prejudice. Mr. Gladstone accurately appreciates the value of their threats. " If," he says, " upon any occasion, by any individual or section, violent measures have been threatened in certain emergencies, I think the best compliment viii Preface. I can pay to those who have threatened us is to take no notice whatever of the threats, but to treat them as momentary ebullitions." It is especially interesting at the present juncture to look back at the time of the Union, at the acts and objects of its promoters and of their opponents, and at the successive agitations to shake off an unnatural and irritating yoke — a yoke as repulsive to the feelings of the great majority of the Irish nation as it is injurious to their material interests. NOTE. A REVIEWER in Blackwood notices that the present work is sub- stantially an enlarged reproduction of *' Ireland and her Agitators," originally published in 1845, and suggests that I should state that this is the case. I accept the suggestion of my critic ; the more readily as it gives me an opportunity of mentioning that the afore- said work, and also my " Pwsonal Recollections of O'Connell," have been extensively plagiarised bj Mr. C, M» OfKoeffe, ia his " Life aoid Times of O'Connell." CONTENTS. CHAPTER I. PAGE RECORDS OF THE UNION PERIOD .... 1 CHAPTER II. HOW THE REBELLION OP 1798 WAS PROVOKED . . 9 CHAPTER III. PARLIAMENTARY CORRUPTION IN ENGLAND AND IRELAND 29 CHAPTER IV. HOW IRISH DISCONTENT IS VIEWED BY SOME ENGLISH WRITERS 40 CHAPTER V. THE DIPLOMACY OF MARQUIS CORNWALLIS ... 44 CHAPTER VI. REPEAL ACTION — SECTARIAN OBSTRUCTION ... 53 CHAPTER VII. THE EMANCIPATION STRUGGLE 66 Contents. CHAPTER Ylir. FAaK THE ZEAL OF A PACIFICATOR ..... 81 CHAPTER IX. ANTI-TITHE AGITATION OP 1831-2 . . . .90 CHAPTER X. THE DISESTABLISHMENT CAMPAIGN .... 98 CHAPTER XI. STATE CHURCH ARGUMENTS EXAMINED . . . 102 CHAPTER XII. PROGRESS OP THE ANTI-TITHE MOVEMENT . . .120 CHAPTER XIII. THE REPEAL CAMPAIGN OF 1832 130 CHAPTER XIV. ELECTIONEERING AGITATION IN 1832 . . . .144 CHAPTER XV. NATIONAL COUNCIL CONVENED BY o'CONNELL IN 1833 . 154 CHAPTER XVI. IRISH POLICY OF THE FIRST REFORMED PARLIAMENT . 162 CHAPTER XVII. RESULTS OF THE COERCION ACT OF 1833 . . .166 CHAPTER XVIII. THE REPEAL DEBATE OP 1834 177 Contents. xi CHAPTER XIX. PAGE o'connell's final effort for repeal . . .192 CHAPTER XX. •GRADUAL PROGRESS OF THE REPEAL ASSOCIATION . 199 • CHAPTER XXI. PROPAGATION OF REPEAL BY MISSIONS . . . 205 CHAPTER XXII. THE YOUNG IRELANDERS COME PROMINENTLY FORWARD 219 CHAPTER XXIII. REPEAL DEBATED IN THE DUBLIN CORPORATION . . 228 CHAPTER XXIV. THE MONSTER MEETINGS OF 1843 .... 234 CHAPTER XXV. MILITARY PREPARATIONS TO OPPOSE THE REPEALERS . 241 CHAPTER XXVI. IMPRISONMENT OF O'CONNELL AND HIS FRIENDS IN 1844 247 CHAPTER XXVII. ■CAREER OF A ROMANTIC AGITATOR . . . .260 CHAPTER XXVIII. •CONDITION OF THE REPEAL MOVEMENT AFTER THE LIBE- RATION OF THE PRISONERS 269 xii Contents. CHAPTER XXIX. ON NATIONAL CL GOVERNMENT . , 280 PAGE ENGLISH POLITICIANS ON NATIONAL CLAIMS TO SELF- CHAPTER XXX. SUCCESSIVE AGITATIONS AGAINST POPULAR GRIEVANCES. 290 CHAPTER XXXI. FORMATION OF BUTT's HOME GOVERNMENT ASSOCIATION 298 CHAPTER XXXII. PUBLIC CONFERENCE ON HOME GOVERNMENT . . 304 CHAPTER XXXIII. THE GENERAL ELECTION OF 1874 .... 308 CHAPTER XXXIV. MR. PARNELL'S QUALIFICATIONS FOR LEADERSHIP . .312 CHAPTER XXXV. THE QUESTION OF REPEAL EXAMINED . . . .319 CHAPTER XXXVI. THE GLADSTONIAN FRANCHISE — HOME RULE PROPOSED 356 MISCELLANEOUS APPENDIX. THE FINANCIAL GRIEVANCES OF IRELAND . . . 369 A LETTER TO HIS HOLINESS POPE LEO XIII. . .391 EIGHTY-FIVE YEARS OF IRISH HISTORY, 1800-1885. CHAPTER I. RECORDS OF THE UNIOX PERIOD. Among the traditionary anecdotes of the Union struggle, it is told that when Lord Castlereagh visited Mr. Shapland Carew, the Member for the County Wexford, in order to offer him a peerage and some other more substantial advantages, as inducements to vote for the Legislative Union, Mr. Carew indignantly exclaimed : "I will expose your insolent offer in the House of Commons to-night; I will get up in my place and charge you with the barefaced attempt to corrupt a legislator." Castlereagh coolly replied : " Do so, if you will. But if you do, I will immediately get up and contradict you in presence of the House. I will declare, upon my honour, that you have uttered a falsehood; and I shall follow up that declaration by demanding satisfaction as soon as we are beyond the reach of the Serjeant-at-Arms." Mr. Carew, it is said, desired the noble Secretary of State to get out of his house with all possible expedition, on pain of being kicked down the hall-door steps by his footman. Castlereagh accordingly withdrew ; but Carew did not exe- cute his threat of exposing the transaction to the House. It were idle to speculate on the motives w^hich induced him to practise that forbearance. The incident vividly illustrates the desperate and unprincipled determination with which the Government and. its tool pursued their object. 2 Eighty -five Years of Irish History. The Irish aristocracy and gentry of that period were a race of men who lived high, drank hard, fought duels, and often pursued a career of reckless extravagance. These habits were generated by their situation, which rendered them, to a very considerable extent, the irresponsible monopolists of local power. They largely partook of the national taste for splendour and magnificence — a taste which, duly regulated, tends to adorn the land and to refine and civilise the people; but which, in the circumstances then affecting the upper classes in Ireland, ensnared its votaries into that wasteful and ruinous expenditure which threw so many of their number upon the worst expedients of political corruption to retrieve their shattered fortunes. The penal laws had wrought a most disastrous separation of the people from .the gentry. The dominant Protestant party — the jovial, fox-hunting, claret-drinking squirearchy- all looked down on their Catholic countrymen as a totally inferior race of beings, intended by God Almighty for the inheritance of serfdom, and with whom it would be a degra- dation to suppose they could have the least community of interest. They were trained from the cradle to look thus scornfully on the Catholics. Contempt was a doctrine of their political Bible. On the part of the Catholics, the moral consequences of the penal gulf that divided them from their more favoured countrymen were various, according to the varying disposi- tions of men. There was, amongst some, the reaction of deep and deadly hate. Others were awed into a social idolatry of Protestants. I knew one most respectable and very wealthy Catholic merchant who declared that when a boy at school, about the year 1780, he felt overwhelmed and bewildered at the honour of being permitted to play marbles with a Protestant schoolfellow. Every Protestant cobbler and tinker conceived himself superior to the Catholic of ancient lineage and ample inheritance. No wonder that there should have been offensive assumption on the one side, and rankling animosity as well as degrading servility on the other, when the law placed all the good things of the State in the hands of the few, and excluded the many from all participation in place, power, and emolument. The Protestant aristocracy of Ireland wanted that whole- some check, that strong guarantee of political honesty, which would have arisen from contact with and representative dependence on the people. A whole people never can be Protestant Patriotism in 1779 and 1782. 3 "bribed. But the people — the Catholic masses of Ireland — were a political nonentity for nearly the whole century. They formed no element of power, no ingredient in the speculating politician's calculations ; a Lord Chancellor an- nounced that the law of the land assumed their non-existence. And even after some of the restrictions on Catholics had been removed, the sentiment of Protestant contempt survived in full force, preventing that cordial coalition, that thorough mutual understanding between the two classes, which alone could have availed to defeat the ministerial assault on Irish legislative independence. The Protestant nobility and squirearchy, half fearing and entirely despising their disfranchised countrymen, had for a long time looked upon themselves rather in the light of an English garrison occupying the country than as the legiti- mate aristocracy of Ireland. The notorious Doctor Patrick Duigenan, in a speech against the Catholic claims delivered in the House of Commons, 4th February, 1793, said: "In truth the Protestants in Ireland are but a British garrison in an enemy's country."* Yet, despite the colossal power of corruption, and the pernicious influence of religious bigotry, the very circumstance of their residing in, and making laws for, Ireland, had begun to produce its natural results on the minds of her domestic rulers about the time of the American war. The spark of patriotism had ignited the Protestant heart, and blazed up with dazzling brilliancy in the memorable and successful struggle of the Irish volunteers for Free Trade in 1779, and for constitutional independence in 1782. But— fatal error! — the Catholics were not incorporated into the Constitution. Glorious and imposing was the super- structure ; but it was fated to perish, because its foundations were too narrow to sustain its weight. It did not rest on the broad basis of the people. Yet the Catholics had done their best to assist in achieving the triumph of that period. Doctor Duigenan, in the speech already cited,! bears the following testimony : " The Catholics," he says, " not only mixed with Protestants in most of the volunteer corps throughout the kingdom, were regimented, carried arms publicly, and learned military tactics, but they formed them- selves into large and numerous corps, well armed, accoutred, ^nd instructed in military exercise, and marched, and * Speech, p. 51. I possess the Doctor's oration in the shape of a pamphlet published at the time, t Pages 23, 24. B 2 4 Eighty-five Years of Irish History. appeared in military array on all occasions as other volunteer?* I saw myself a corps of Dublin volunteers, called the Irish Brigade, nineteen in twenty of which were Catholics, march through the city of Dublin, and close to the gates of the Castle, the residence of His ^Majesty's Lieutenant, along with other volunteers, to be reviewed in His Majesty's Phoenix Park." Elsewhere, in the same speech, the Doctor says : " Thousands of Irish Catholics carried arms during the season of volunteering without having procured any license whatever."* This evidence of the active part borne by the Catholics in the national struggle to recover the Irish Constitution occurs in a speech directed against the admission of th& Catholics to any of the privileges of the Constitution they had helped to establish. Sir Jonah Barrington, in recording the activity of the Catholics in the volunteer organisation, adds that they placed themselves under the command of Protestant officers.t The Protestant patriotism of 1782 was a gallant and a goodly display; yet it presented some anomalous features. There was in it a great deal real, and something illusory. It was a curious sight, that of men in arms to enfranchise their country, yet resolved to perpetuate the disfranchisement of the great body of its inhabitants ; men in arms to assert the honour and dignity of Ireland, yet entertaining a cordial contempt for five out of every six of its people. In truth, the Protestants had been so long accustomed to omit the Catholics from their political arithmetic that they had learned to look upon themselves — being then about one-sixth — as forming the sum total of the Irish nation. The thunder of Grattan had not yet shaken the strongholds of their bigotry. Their ambition culminated in the establishment of a free Constitution, of whose political benefits they were to be the monopolists. Another anomaly was to be found in the fact that the bitterest enemies of Catholic Emancipation were sometimes the most strenuous champions of theoretic Irish independence. At a meeting of some of the friends of the volunteer move- ment, held in their house in Grafton Street, which Flood, Grattan, and Bartholomew Hoare attended, Flood, whose hostility to the Catholic claims was inflexible, proposed to • Page 49. f " Rise and Fall of the IriBh Nation," chap. xvi. An Irish Squirearcli. 5 his confreres a plan of total separation from England. Grattan said : "If you persevere in your proposition, I certainly shall not oppose it here ; but I shall quit this room, and proceed at once to the Castle — to my Sovereign's Castle — and there disclose the treason, and denounce the traitor." Yet Flood, the separatist, could not tolerate the notion of emancipating the Catholics; whilst Grattan, the zealous friend of the Catholics, and the champion of a free Irish Parliament in connection with the British Crown, denounced the ultra patriotism of the Protestant ascendency statesman, as treason. Flood, I need not add, withdrew his propositi(,n.* Emancipation, under an Irish Parliament, would have speedily blended all classes of religionists in one political mass. But the Catholics continued unemancipated ; the Protestants remained a separate and exclusive band, distinct from, and rarely sympathising with, their fellow-countrymen. Thus placed far aloof from the people, there was little to countervail the corrupting influence of a profligate Court with which they were brought into close contact, and which derived immense facilities of corruption from the number of pocket-boroughs in the Irish House of Commons. With an unreformed Parliament and an unemancipated people, the distributors of place and pension enjoyed an easy sway. The pension list was swollen to an enormous magnitude; the number of sinecures incessantly augmented; and parlia- mentary profligacy came at last to be so general, that men lost all sense of its shame through the force of its prevalence. Whilst the Government thus practised corruption on the largest scale, there were social vices peculiar to the period which extensively prevailed among the upper ranks. Of these practices the principal were duelling and drinking, which were carried to an excess happily now almost incredible. Take, for a specimen, Mr. Bagenal of Dunleckny, in the County Carlow — King Bagenal, as he was called throughout his extensive territories; and within their bounds no monarch was ever more absolute. Of high Norman lineage, of manners elegant, fascinating, polished by extensive intercourse with the great world, of princely income and of boundless hospi- tality, Mr. Bagenal possessed all the qualities and attributes calculated to procure for him popularity with every class. A terrestrial paradise was Dunleckny for all lovers of good wine, * This anecdote was told me by O'Connell, to whom it had been narrated by Bartholomew Hoare, one of the persons present on the occasion referred to. 6 Eighty-five Tears of Irish History. good horses, good dogs, and good society. His stud wa? magnificent, and he had a large number of capital hunters at the service of visitors who were not provided with steeds of their own. He derived great delight from encouraging the young men who frequented his house to hunt, drink, and solve points of honour at twelve paces. His politics were popular; he was mover of the grant of £50,000 to Grattan in 1782. He was at that time Member for the County Carlo w. Enthroned at Dunleckny, he gathered round him a host of spirits congenial to his own. He had a tender affection for pistols ; a brace of which implements, loaded, were often laid before him on the dinner-table. After dinner the claret was produced in an unbroached cask ; Bagenal's practice was to tap the cask with a bullet from one of his pistols, whilst he kept the other pistol in terrorem for any of the convives^^ who should fail in doing ample justice to the wine. Nothing could be more impressive than the bland, fatherly, affectionate air with which the old gentleman used to impart to his junior guests the results of his own ex- perience, and the moral lessons which should regulate their conduct through life. "In truth, my young friends, it behoves a youth entering the world to make a character for himself. Eespect will only be accorded to character. A young man must show his proofs. I am not a quarrelsome person — I never was — I hate your mere duellist; but experience of the world tells me there are knotty points of which the only solution is the saw-handle. Rest upon your pistols, my boys ! Occasions will arise in which the use of them is absolutely indispensable- to character. A man, I repeat, must show his proofs — in: this world courage will never be taken upon trust. I protest to heaven, my dear young friends, that I advise you exactly as I should advise my own son." And having thus discharged his conscience, he would look blandly round upon his guests with the most patriarchal air imaginable. His practice accorded with his precept. Some pigs, the property of a gentleman who had recently settled near Dunleckny, strayed into an enclosure of King Bagenal's and rooted up a flower-knot. The incensed monarch ordered that the porcine trespassers should be shorn of their ears and tails; and he transmitted the severed appendages to the^ owner of the swine with an intimation that he, too, deserved A SquirearcWs Wixtth. 7 to have his ears docked ; and that only that he had not got a tail, he (King Bagenal) would sever the caudal member from his dorsal extremity. ''Now," quoth Bagenal, "if he's a gentleman he must burn powder after such a message as that." Nor was he disappointed. A challenge was given by the owner of the pigs. Bagenal accepted it with alacrity, only stipulating that as he was old and feeble, being then in his seventy-ninth year, he should fight sitting in his arm- chair ; and that as his infirmities prevented early rising, the meeting should take place in the afternoon. "Time was," said the old man with a sigh, "that I would have risen before daylight to fight at sunrise, but we cannot do these things at seventy-eight. Well, heaven's will be done." They fought at twelve paces. Bagenal wounded his antagonist severely; the arm of the chair in which he sat was shattered, but he escaped unhurt ; and he ended the day with a glorious carouse, tapping the claret, we may presume, as usual, by firing a pistol at the cask. The traditions of Dunleckny allege that when Bagenal, in the course of his tour through Europe, visited the petty Court of Mecklenburg Strelitz, the Grand Duke, charmed ■with his magnificence and the reputation of his wealth, made him an ofi'er of the hand of the fair Charlotte, who, being politely rejected by King Bagenal, was afterwards accepted by King George III. Such was the lord of Dunleckny, and such was many an Irish squire of the day. Kecklessness characterised the time. And yet there was a polished courtesy, a high-bred grace in the manners of men who imagined that to shoot, or to be shot at, on " the sod," was an indispensable ingredient in the character of a gentleman. Look at Bagenal, nearly fourscore, seated at the head of his table. You observe the refined urbanity of his manner, and the dignified air which is enhanced, not impaired, by the weight of years. You draw near to participate in the instructions of this ancient moralist. What a shock — half ludicrous, half horrible — to find that he inculcates the necessity of practice with the hair-triggers as the grand primary virtue which forms the gentleman ! At a somewhat later period the same extravagant ideas prevailed. At a contested election for the County of Cork, the well-known "Bully Egan " fought fourteen duels. Pugnacious barristers, whose knowledge of law was not very 8 EiglLtij-five Years of Irish History. profound, sometimes made large sums of money at elections where fighting counsel were required. Elections in those days often lasted a fortnight or three weeks. Indeed they occasionally lasted longer. It is stated that Lord Castle- reagh's first elections for the County Down lasted for forty- two days, and cost £G0,000. Contests thus protracted might average, if party or personal animosity ran high, from one to two duels a day. It accordingly was the policy of the candidates to select good shots for their counsel. Within the present century Mr. Thomas O'Meara was agent at a Clare election, where he conducted the business of his client in a style so pacific as to excite the astonishment of a friend who was aware of his fire-eating propensities. "Why, Tom," said his friend, "you are marvellously quiet. How does it happen that you haven't got into any rumpus?" "Because my client does not pay me fighting price," replied Tom, with the most business-like air in the world. The tariff included two scales of payment for election counsel, the talking price and the fighting price. These delirious notions were undoubtedly the indirect results of the anomalous position of the "Protestant garrison" in Ireland ; of their immense and irresponsible social power, and of the lax, devil-may-care morality systematically acted on in the government of the country by successive adminis- trations. At an election for the County of Wexford in 1810, when Messrs. Alcock and Colclough were rival candidates, some tenants of a friend of Alcock declared their intention of voting for Colclough. " Eeceive their votes at your peril ! " exclaimed Alcock. Colclough replied that he had not asked their votes, and that he certainly would not be bullied into rejecting them. Alcock thereupon challenged Colclough to fight. They met on the next day; the crowd who assembled on the ground included many magistrates; Colclough was shot through the heart, and Alcock, having thus got rid of his opponent, was duly returned for the county. He was tried at the next assizes for the murder of Colclough. Baron Smith publicly protested against finding him guilty, and the jury unanimously acquitted him. The Union not morally hinding. 9 CHAPTER II. HOW THE REBELLION OF 1798 WAS PROVOKED. " Of that system of coercion which preceded the late insurrection in Ireland, of the bumiDg of villages, hanging their inhabitants, transporting persons suspected without trial, strangling and whipping to extort confession, and billeting the military at free quarters in districts in which individuals had been disorderly, his lordship (Charlemont) has been uniformly the declared enemy." — Memoir of Lord Charlemont in ^^ Public Characters of 1798." Dublin, 1799. The motto I have prefixed to this chapter describes the mode taken by the agents of Pitt's Government to lash Ireland into that rebellion which was used as one of the arguments against our legislative independence. The rebellion, which the authorities "made to explode" (the words are Lord Castlereagh's), was deliberately provoked, in order to give England a pretext for filling Ireland with troops to crush out popular opposition to the Union. While military force was thus employed to destroy our Constitution, bribery on a scale of unprecedented magnitude was employed to purchase votes for the Union in the Houses of Parliament. It is sometimes weakly urged that the venality of the last Irish Parliament is a perpetual disqualifier of the Irish people from the right of self-legislation. It might as well be said that the owner of an estate was disqualified from the rights of possession by the rascality of his agent. The Irish people had nothing to do with the venality of their legislators. The sin was not theirs, nor should its punishment be visited on them. And in the last grand struggle, the men who really were their representatives — the men who were returned for open, popular constituencies — nearly all voted against the ministerial project, and for the preservation of the Irish Parliament. In glancing, however rapidly, at the Eepeal agitation, we should not lose sight of that which is ever uppermost in the mind of every Irish Repealer — namely, that the Union is the ofi'spring of conjoined fraud and force ; that the means by which it was achieved were such as would inevitably vitiate any private transaction between two individuals. That Lord Castlereagh found many nominees for pocket- boroughs, many placemen, and every staff officer* in a * Except Colonel O'Donnell. 10 Eiglity-five Years of Irish History, Parliameiifc which had been dexterously packed for the question, who were not so impracticable as Mr. Shapland Carew, was by no means the worst feature in the case. The machinery of crime which was to effectuate the Union had been long in preparation. With respect to the turbulent condition of Ireland for some years prior to the Union — with respect to the share the Government had in producing that turbulence, I shall not enter into lengthened details. The following brief statements must suffice : The Government goaded the people to rebellion, in order that the popular strength might be paralysed by civil war and its attendant horrors, so as to enable Mr. Pitt to force the Legislative Union on a prostrate and divided people. So far back as 1792, Edmund Burke had used these remarkable words : " By what I learn, the Castle considers the outlawry (or at least what I look upon as such) of the great mass of the people of Ireland as an unalterable maxim in the government of Ireland." The Presbyterian population, principally fixed in Ulster, demanded a Eeform of the House of Commons. The Catholics, outnumbering all the other bodies of religionists, demanded the full rights of citizenship. The Nationalists of all creeds who composed the confederation of United Irish- men would at the outset have been perfectly satisfied by the concession of these just demands. It appears from Tone's autobiography that the Irish public did not ask for separation from England; for he tells us that when he published a pamphlet in which separation was propounded, he found that the public mind had not advanced to that point ; " and my pamphlet," he adds, "made not the smallest impression." * The efficacy of a thorou^:;!! reform in allaying discontent is stated also by Arthur O'Connor to the secret committees of the Lords and Commons by whom he was examined in 1798. His words are these ; " Restore the vital principle of the Constitution which you have destroyed, by restoring to the people the choice of representatives who shall control the executive by frugal grants of the public money, and by exacting a rigid account of the expenditure. Let the people have representatives they can call friends — men in whom they can place confidence — men they have really chosen — men chosen for such a time that if they should attempt to betray them they may speedily * " Life and Writings of Theobald Wolfe Tone," p. 33. McCormiok'a edition. Reform icould have allayed Discontent. 11 have an opportunity of discarding them. Give them such a House of Commons, and I will answer for the tranquillity of the country." Eut the tranquillity of the country just then would not have suited Pitt's designs against Ireland. *' Pitt," says Thorold Rogers, " permitted in Ireland a reign of terror hardly less atrocious, though better concerted, than the massacres of September, and the fusillade at Lyons." The reign of terror, the intolerable persecution of the people, was indispensable to create and intensify the mutual distrust of the Catholic and Protestant communities, whose combination was essentially necessary to defeat the machina- tions of their common enemy. For in the confusion of a popular outbreak, nothing could be easier than to give the appearance of a war of religion to the inevitable outrages on either side. England could then take advantage of the dissensions her manoeuvres had inflamed. She could assume the position of a coercive mediator, and say, " As you Irish are maddened by your religious hatreds, we must take you in hand and protect you from each other." To extinguish sectarian animosity was one of the leading objects of "The United Irishmen." "All we wanted," says Arthur O'Connor, " was to create a House of Commons which should represent the whole people of Ireland ; and for that purpose we strove to dispel all religious distinctions from our political union." * To exasperate the friends of Reform, not only by an insolent rejection of their claims, but also by a shameless perseverance in the practice of parliamentary corruption, became a settled part of the policy of the Government. It was likewise resolved to exasperate the Catholics, who, according to Tone, required nothing more than equal justice to render them thoroughly peaceable and loyal. I quote the words of Tone, who, the reader will remember, was a Protestant : " The Dissenters," he says, " from the early character of their sect, were mostly Republicans from principle. The great mass of the Catholics only became so from oppression and persecution. Had they not been goaded by tyranny in every hour and in every act of their lives, had they been * " Memoir : being a Eeport of the Examinations of Messrs. Emmett, O'Connor, and MacNeviu, before the Secret Committees of the Lords and Commons," Published by themselves j p. 62. 1^ Eigldy-five Tears of Irish History. freely admitted to an equal share in tlie benefits of the Irish Constitution, they would have become, by the very spirit of their religion, the most peaceable, obedient, orderly, and well- affectioned subjects of the empire. Their proud and old gentry, and their clergy, inclined even rather to feudal and chivalrous, and somewhat to Tory principles, than to Demo- cracy. But common sufferings now united them in a common hatred of the Government, and desire for its subversion."* Opposed to the just demands of Eeform and Catholic Emancipation were the powerful parties who enjoyed the great pecuniary profits of parliamentary corruption, and the monopoly of office and of political influence which Reform and Emancipation would necessarily terminate. The mo- nopolists and bigots were supported by the whole power of the English Government against the great majority of their fellow-countrymen. In such a state of things it was not difficult for an able and unscrupulous Minister to embroil this kingdom in a civil war, the results of which might facilitate his favourite scheme of a Union. By encouraging political profligacy in the Irish Parliament, he might hope to render that body unpopular with the Irish nation. By playing off contending parties against each other, and in- flaming their mutual hostility, he might make the Catholics look upon the rule of an English Parliament as a smaller evil than the Orange brutality to which he took good care they should be subjected at home. The Report of the Secret Committee of the Irish House of Commons, printed "by authority'' in 1798, affirms that by the original papers seized at Belfast in the month of April, 1797, the numbers of United Irishmen in the province of Ulster alone were stated to amount to nearly 100,000. Throughout the writings of Wolfe Tone we find Ulster invariably named as the first and best-prepared province in the revolutionary movement, of which the nucleus was in Belfast. It seems to have been considered by the English Cabinet that the Catholics would be more effectually stimulated to unite with the Northern conspirators, by alternating their " out- lawry " with promises of speedy and complete emancipation ; by then suddenly dispelling the hopes thus excited, and recurring to a system of barbarous persecution. This game was adroitly played. On the 15th of October, 1794, the illustrious Grattan had an interview with Pitt on ♦ " Life of Tone," ut supra, p. 90. PiWs Duplicihj. 13 Irish affairs. "Mr. Grattan," says his son, ''stated to him what his party desired, and mentioned the measures that he thought Ireland required. The essential one was the Catholic question." With regard to the Catholic question, Mr. Pitt used these words : " JS"ot to bring it forward as a Government measure; but if Government were pressed, to yield it."* Mr. Grattan observes that this was unquestionably a con- cession of the Catholic question, for Pitt well knew the question would be pressed. We have Earl Fitzwilliam's authority for the fact that Pitt and his Cabinet empowered his lordship, when accepting the Yiceroyalty of Ireland, to support the claims of the Catholics. In his letter to the Earl of Carlisle he says : " It was at the same time resolved that if the Catholics should appear determined to stir the business, and to bring it before Parliament, I was to give it a handsome support on the part of the G[overnmen]t."+ Pitt, in fact, included the full emancipation of the Catholics in the programme settled between the King's Ministry and Earl Eitzwilliam, previously to that nobleman's departure from London to assume the reins of government in Ireland. And Earl Eitzwilliam tells us that on no other terms would he have accepted the office of Viceroy. How completely he fell into the trap laid by Pitt, how thoroughly he credited the sincerity of Pitt's insincere declarations in favour of the Catholics, can best be learned from his lordship's own words. He says : " From a full consideration of the real merits of the case, as well as from every information I had been able to collect of the state and temper of Ireland from the year 1793, I was decidedly of opinion that not only sound policy, but justice, required on the part of Great Britain, that the work which was left imperfect at that period ought to be completed, and the Catholics relieved from every remaining disqualifi- cation. In this opinion the Duke of P[ortlan]d uniformly concurred with me; and when this question came under discussion previous to my departure for Ireland, I found the Cabinet, with Mr. P[itt] at their head, strongly impressed with the same conviction. Had I found it otherwise, I never would have undertaken the g[overnmen]t." J * " Life of Grattan," by his Son, vol. ir. p. 177. + Earl Fitzwilliam's "Letter to the Earl of Carlisle," p. 4. Dublin, 1795. X Letter, pp. 2, 3. The Duke of Portland was then principal Secretary of State for the Home Department j Mr. Pitt was Chancellor of the Exchequer. 14 Eiglity-fiv& Tears of Irish History. It is quite clear that Earl Fitzwilliam considered himself the authorised herald of Emancipation to the Irish Catholics. But Pitt had no other intention than driving the Catholics to desperation by disappointing the hopes thus treacherously- excited. On the 8th of February, 1795, the Duke of Portland wrote to the Viceroy that Emancipation was to be postponed, and that its postponement would be "the means of doin^j a greater service to the British Empire than it has been capable of receiving since the Kevolution, or, at least, since the [Scotch] Union." * The " greater service " thus indicated was the destruction of the Irish Parliament. The reader will remember that, in 1792, Mr. Burke said that the treatment received by the Catholics amounted, in his judgment, to outlawry. In 1795 Lord Fitzwilliam, during his short Viceroyalty, warned Pitt's Cabinet, in a letter to the Duke of Portland, that the course pursued by Pitt would, if persevered in, ''raise a flame in the country that nothing short of arms would be able to keep down ; '"+ and in his Letter, already cited, to the Earl of Carlisle, he asks, in reference to the ministerial policy, '* must the Minister of England boldly face, I had almost said the certainty of driving this kingdom into a rebellion, and open another breach for ruin and destruction to break in upon us T' | Lord Fitzwilliam's remonstrances do honour to his heart and to his statesmanship. He might, however, have spared them. A rebellion was just what Pitt wanted. The mutual atrocities it would produce were certain to inflame the reciprocal animosities of the belligerents to a pitch of fury, and furnish a convenient pretext for introducing martial law, and overwhelming the kingdom with troops. Under the reign of terror thus established the task of destroying the Irish Parliament would be comparatively easy. Pitt calculated that if Emancipation were persistently denied to the Catholics in the Irish Legislature, their support of a Union might be purchased by holding out a hope that the Imperial Parliament would enfranchise them. Reports of this project having got into circulation, an aggre- gate meeting of Catholics, held in Dublin on the 9th of A-pril, 1795, passed the following resolution : * " Letter to the Earl of Carlisle," p. 14. t In Earl Fitzwilliam's Letter to Lord Carlisle, he states that he addressed that warning to the Duke of Portland. X " Letter to the Earl of Carlisle," p. 24. The word " certainty " is italioised by his lordship. Pitt 'provolhcs tlie Rebellion of '98. 15 "Resolved unanimously, That we are sincerely and unalterably attached to the rights, liberties, and independi^nce of our native country ; and we pledge ourselves, collectively and individually, to resist even our own emancipation, if proposed to be conceded on the ignominious terms of acqui- escence in the fatal measure of an Union with the sister kingdom." Of the pretended assent of the English Cabinet to Ca- tholic Emancipation, and the disastrous result of retracting that assent, Sir Laurence Parsons thus expressed himself in the Irish House of Commons on the 2nd of March, 1795 : " If the British Cabinet had held out an assent and had afterwards retracted, if the demon of darkness should come from the infernal regions upon earth and throw a firebrand among the people, he could not do more to promote mischief. The hopes of the public were raised, and in one instant they were blasted He protested to God that in all the history he had read, he had never met with a parallel of such infatuation as that by which he (Mr. Pitt) appeared to be led. Let him persevere, and you must increase j^our army to myriads; every man must have five or six dragoons in his house." It was not infatuation, except so far as infatuation consists in deliberate and systematic vrickedness. To provoke rebellion was the object of Pitt's policy ; and the exasperation of the Catholics, excited by political disappoint- ment, contributed to the success of that policy. On the 29th of January, 1799, when the ministerial scheme of Union had sufficiently ripened, the Duke of Port- land wrote to Lord Castlereagh: "Catholic Emancipation must not be granted but through the medium of an Union, and by means of an united Parliament."* Next day (30tli) the Duke wrote more strongly to the same eff"ect. • The Viceroy (Marquis Cornwallis) had previously written to the Duke of Portland, "Were the Catholic question to be now earried, the great argument for an Union would be lost, at least so far as the Catholics are concerned." + Here we have the key to the "service" which Pitt's Cabinet expected to derive from postponing the concession of the Catholic claims which Lord Eitzwilliam was instructed to support in 1795, and which Pitt, in 1794, had directly led Grattan to expect. * " Cornwallis Correspondence," vol. iii. p. 69. f Ibid, 16 Eiglity-Jive Tears of Irish History. A rebellion was deemed a useful means of laying waste the strength of this kingdom. But the desired outbreak was not to be left to the chance of mere political exasperation. Stronger provocatives than the breach of ministerial promises "were to be applied to the Catholics. Lord Fitzwilliam, a man of high honour, could not act on Pitt's infernal policy. He was of course recalled. Of the effects of that recall upon the public mind, a contem- porary writer says : "The nation again seemed to sink into despondency. The houses, shops, etc., in every street through which he passed, were all shut upon the memorable day on which he sailed for England; and at noonday a solemn silence and melancholy mourning marked the metropolis, and seemed to indicate the sad catastrophe which has since befallen that ill- fated country."* Discontent was fearfully increased by the system of torture put in practice against the people in various districts. The following evidence, given by Lord Gosford, describes that system as it existed in 1795 and 1796 : "A persecution," says his lord3hip,t "accompanied with all the circumstances of ferocious cruelty, is now raging in this country. Neither age, nor sex, nor even acknowledged innocence can excite mercy. The only crime which the wretched objects are charged with is the profession of the Roman Catholic faith. A lawless banditti have constituted themselves judges of this new delinquency, and the sentence they pronounce is equally concise and terrible ; it is nothing less than confiscation of property and immediate banishment. It would be painful to detail the horrors of this proscription — a proscription that exceeds, in the number of its victims, every example of ancient and modern history. For, when have we heard or read of more than half the inhabitants of a populous country being deprived of the fruits of their industry, and driven to seek shelter for themselves and their families where chance may guide them ? These horrors are now acting with impunity. The spirit of justice, without which law is tyranny, has disappeared in this countr3\" The persecution Lord Gosford describes took place in 1795. * Memoir of Earl Fitzwilliam in " Public Characters of 1799 and 1800," p. 272. t Address of Lord Gosford to the Magistracy of Armagh, printed in the Dublin Journal, 5th January, 1796. Persecution of the Peo;ple. 17 So far Pitt's policy had borne its intended fruit. The late Lord Holland, speaking of the recall of Earl Fitzwilliam from the Viceroyalty, says : " His recall was hailed as a triumph by the Orange faction, and they contrived about the same time to get rid of Mr. Secretary Pelham, who, though somewhat time-serving, was a good-natured and a prudent man. Indeed, surrounded as they were with burning cottages, tortured backs, and frequent executions, they were yet full of their sneers at ■what they whimsically termed ' the clemency ' of the Government, and the weak character of their Viceroy, Lord Camden. . . . The fact is incontrovertible that the people of Ireland were driven to resistance, which possibly they meditated before, by the free quarters and excesses of the soldiery, which were such as are not permitted in civilised warfare, even in an enemy's country." * The evidence of the Protestant Bishop of Down (Right Eev. Doctor Dickson) illustrative of some of the particular features of the system, is thus given by Lord Holland in the work now quoted : "Dr. Dickson assured me that he had seen families, returning peaceably from mass, assailed without provocation by drunken troops and yeomanry, and the wives and daughters exposed to every species of indignity, brutality, and outrage, from which neither his remonstrances, nor those of other Protestant gentlemen, could rescue them. The subsequent Indemnity Acts deprived of redress the victims of this wide-spread cruelty." Of particular outrages committed on the people by the armed agents of power, the following quotation from Lord Moira will furnish illustrative specimens : " I have," says Lord Moira, " known a man, in order to extort confession of a supposed crime, or of that of some neighbour, picketed till he actually fainted ; picketed a second time till he fainted again; and when he came to himself, picketed a third time till he once more fainted ; and all this upon mere suspicion. Men had been taken and hung up till they were half dead, and afterwards threatened with a repetition of this treatment unless they made a con- fession of their imputed guilt." f * " Memoirs of the Whig Party during my Time," by Lord Holland, edited by his Son. Longmans, 1852. t St)eech of Lord Moira in the British House of Lords, 22 ad November, 1797. 18 Eighty-five Years of Irish History. The picketing mode of torture consisted in suspending the victim by his arms, while his foot had nothing to rest on but the point of a sharpened stake. Horrible as was the tyranny described by Lord Moira, yet it seems that he did not tell the worst cases, for on the 2nd of December, 1797^ he wrote as follows to the Hon. Valentine Lawless : * *' You have truly observed that in my recital I suppressed many of the grossest instances of outrage, with the details of which I could not but be acquainted." Lord Moira took care to state that the crimes he described were not isolated outrages. " These," said he, " were not particular acts of cruelty, but formed part of the new system." The object of that system was to carry the Union. The late General Cockburn gives, in his " Letters " (p. 47), an account of the documents prepared to enable Lord Moira to substantiate his statements, and he adds : " They (the documents) contained details of the most horrible out- rages on the people, of cruelty and foul deeds, that perhaps, after all, it may be as well to have now efifaced from Irish records of violence; and though the people in many cases were driven to retaliation, it was not before murder, burning, destruction of property (often on suspicion of being suspected) and flogging, drove them to desperation." I add the testimony of Henry Grattan. On the 26th of February, 1796, he said in the Irish House of Commons that it was " a persecution conceived in the bitterness of bigotry, carried on with the most ferocious barbarity by a banditti, who, being of the religion of the State, had committed with greater audacity and confidence the most horrid murders, and had proceeded from robbery and massacre to extermin^ tion." The outrages referred to in the above passage were chiefly committed in the County Armagh. Grattan, in an address to his fellow-citizens in 1797, enumerates among the crimes with which he charges Government, "the order to the military to act without waiting for the civil power ; the imprisonment of the middle orders without law ; the de- taining them in prison without bringing them to trial; the transporting them without law; burning their houses; burning their villages; murdering them; crimes many of which are public, and many are committed which are con- cealed by the suppression of a free press by military force . . ► * ritzpatriok's "Life of Lord Clonourry," p. 150. Persecution of the People. 19 finally, the introduction of practices not only unknown to law, but unknown to civilised and Christian countries." Plowden tells us in his " History of Ireland," that in the beginning of 1796, "it was generally believed that 7,000 Catholics had been forced or burned out of the county of Armagh, and that the ferocious banditti who had expelled them had been encouraged_, connived at, and protected by the Government." * In the examination of the United Irishmen by the Secret Committees of the Lords and Commons the Lord Chancellor asks Emmett, "What caused the late rebellion'?" To which question Emmett answers, ''The free quarters, the house- burnings, the tortures, and the military executions, in the counties of Kildare, Carlo w, and Wicklow." f Arthur O'Connor, in his examination before the Secret Committees of the Lords and Commons in 1798, complains of " the uniform system of coercion and opposition which had been pursued from 1793 by the Irish Government against the Irish people ; " and on being asked to state the object contemplated by the United Irishmen in organising their society, he answers in the following words: "AVe saw with sorrow that the cruelties practised by the Irish Govern- ment had raised a dreadful spirit of revenge in the hearts of the people ; we saw with horror that to answer their immediate views, the Irish Government had revived the old religious feuds ; we were most anxious to have such authority as the organisation afforded, constituted to prevent the dreadful transports of popular fury." A member of the Committee (apparently Lord Castlereagh) remarks that " Government had nothing to do with the Orange system, or their oath of extermination." To which O'Connor thus replies : *' You, my lord (Castlereagh), from the station you fill, must be sensible that the executive of any country has it in its power to collect a vast mass of information, and you must know from the secret nature, and the zeal of the Union, that its executive must have had the most minute information of every act of the Irish Govern- ment. As one of the executive, it came to my knowledge that considerable sums of money were expended throughout the nation in endeavouring to extend the Orange system, and that the Orange oath of extermination was administered. When these facts are coupled, not only with the general * Plowden's "History of Ireland," vol. ii. p. 377. t See Madden's " United Irishmen," First Series, p. 111. 2 20 Eighty -five Years of Irish Hidory. impunity that has been uniformly extended towards all the acts of this infernal association, but [with] the marked encouragement its members have received from Government, I find it impossible to exculpate the Government from being the parent and protector of these sworn extirpators." * O'Connors reasoning on this point is irresistible. The Government were merely carrying out Pitt's policy. Of that policy Lord Holland's opinion may be learned from the following passage in the work already quoted : " My ap- probation," says his lordship, " of Lord Edward Fitzgerald's actions remains unaltered and unshaken. His country was bleeding under one of the hardest tyrannies that our times have witnessed." As to the administration of the law, it was not very easy for the people to repose confidence in its justice when such an incident as the following could occur. In the spring of 1797, Solicitor-General Toler, afterwards Lord I^orbury, presided during the illness of one of the judges in the criminal court at the assizes for the County Kildare. Captain Frazer, a Scotchman, was prosecuted for the murder of a peasant named Christopher Dixon, under the following circumstances : Part of the County of Kildare, near Carberry, was at that time proclaimed. Other parts were exempt from proclamation. There was a flying camp in the proclaimed part, consisting of the Prazer Fencibles, under the command of Captain Frazer. One night, on his return through Cloncurry to the camp from a jovial dinner-party at Maynooth, Frazer saw Dixon repairing a cart by the roadside. Thinking that he was in his own proclaimed district, he seized Dixon for being out after sunset, and made him mount behind the orderly dragoon in attendance, with the purpose of taking him to the camp to flog. Passing a turnpike-gate, Dixon asserted that the proclamation did not extend to the district in which he had been found, at the same time appealing to the gatekeeper to confirm his assertion. The gatekeeper said that the district in question had not been proclaimed ; upon which Dixon descended from the crupper of the orderly's horse and went towards home. Frazer and the dragoon furiously pursued him, and gave him sixteen wounds, of which seven or eight were mortal. A coroner's jury returned a verdict of " Wilful Murder " against the homicides. A neighbouring magistrate, Mr. Thomas Ryan, endeavoured to ♦ Madden's " United Irishmen," Second Series, 8vo, pp. 818, 319. A Judicial Dilemma. 21 take Frazer, but his soldiers resisted. Mr. Ryan reported the facts to Lord Clonciirry, who was then in Dublin, and who directed his son, the Hon. Valentine Lawless, to visit the Commander of the Forces, Lord Carhampton, in order to demand the body of Frazer in pursuance of the provisions of the Mutiny Act. Mr. Lawless made the demand in presence of Mr. Ryan, and of Colonel (afterwards General Sir George) Cockburn. Lord Carhampton refused to give up Frazer. Mr. Lawless thereupon told his lordship that Frazer was ipso facto cashiered. At the assizes Frazer went voluntarily to be tried. His approach to the Court House was a sort of ovation, for he was attended by a military band playing "Croppies, lie down." Mr. Toler presided. On the bench beside him sat the Duke of Leinster and the unfortunate Lord Edward Fitzgerald. The facts of the case were distinctly proved by unexception- able witnesses. There were many persons examined who deposed to the good and peaceful character of the deceased, his exemption from all " treasonable " machinations, and his general habits of morality and industry. There were also witnesses upon the other side who testified to the admirable character of Captain Frazer and the orderly dragoon, investing them especially with the military virtues. Mr. Toler charged home for an acquittal. He regretted the homicide — it was very unfortunate — good, respectable man — worthy character, and so forth — witnesses of unim- peachable credit had said so. " There had, however, been witnesses who gave a most admirable character to the gallant captain in the dock, which the jury could by no means over- look — he was a brave and faithful soldier to his King — loyal — devoted — in a word, the sort of person needed in this unhappy country at the present time. The occurrence for which he was tried was most deeply to be deplored; he would not disparage the deceased ; he would only say that if he had been as good as the witnesses for the prosecution had represented him, he was well out of a wicked world. If, on the contrary, he were a firebrand " (here Toler looked sig- nificantly at Mr. Lawless), " the world was well rid of him." A judicial dilemma well worthy of record. The jury acquitted Captain Frazer.* * I possess the above narrative in the handwriting of Valentine, second Lord Cloncurry, by whom it was kindly given to me with the purpose of being used in the first edition of "Ireland and Her 22 Eiglity-five Tears of Irish History. I shall add a few incidents — the results of the Govern- mental policy of the period — recorded in the narrative of Miles Byrne, a native of the County Wexford ; one of those men who were goaded by intolerable persecution to join the insurgents. He subsequently went to France, and ended his days as chef-de-bataillon in the French service. I give the title of Miles Byrne's work below.* " Flogging, half-hanging, picketing," says Colonel Byrne, •*were mild tortures in comparison of the pitch-caps that were applied to those who happened to wear their hair short, called croppies. The head being completely singed, a cap made of strong linen well imbued with boiling pitch was so closely put on that it could not be taken ofif without bringing off a part of the skin and flesh from the head. In many instances the tortured victim had one of his ears cut off." f "In short, the state of the country previous to the insurrection is not to be imagined, except by those who witnessed the atrocities of every description committed by the military and the Orangemen who were let loose on the unfortunate, defenceless, and unarmed population." J Byrne mentions that among the " Loyalists " most active in applying the pitch-cap was a clergyman named Owens. This reverend gentleman was afterwards seized at Gorey by the rebels, who applied the pitch-cap to himself. Among the more zealous and prominent Orangemen whose deeds are recorded by Byrne, Mr. Hunter Gowan of Mount Nebo, and Captain Beaumont of Hyde Park, hold a principal place. Of the former Byrne gives the following anecdote : " Hunter Gowan, Justice of the Peace, captain of a corps of yeoman cavalry, knowing that Patrick Bruslaun, a near neighbour of his, and with whom he had always lived on the most friendly terms, was confined to bed with a wound, rode to Bruslaun's house, knocked at the door, and asked Mrs. Bruslaun in the kindest manner respecting her husband's health. * You see,' said he, pointing to his troops drawn up at a distance from the house, ' I would not let my men approach lest they might do any mischief. Conduct me to your husband's room; I want to have a chat with Agitators." For the infamous character of Lord Carhampton, see Fitzgerald's "Sliam Squire," and tlie sequel to that work. * " Memoirs of Miles Byrne," Chef-de-bafaiUon in the service of France, OflBopr of the Legion of Honour, Ktiight of St. Louis, etc. Edited by his Widow. Paris : Gustavo Bossange et Compagnie, 25, Quai Voltaire, 18(33. Th6 work is in three volumes. + Ibid., vol. i. p. 32. J Ibid., p. 34. Loyal Zeal of Captain Beaumont. 23 poor Pat.' She, not having the least suspicion of what was to follow, ushered Gowan to her husband's bedside. He put out his hand, and after exchanging some words with poor Bruslaun, deliberately took out his pistol and shot him through the heart. Turning round on his heel, he said to the unfortunate woman, ' You will now be saved the trouble of nursing your damned rebel Popish husband.' These details I had from Mrs. Bruslaun's lips ; and how many more of the same kind could I not add to them, were it of any use now to look back to that awful epoch of English tyranny and slaughter in Ireland." * Of Captain Beaumont's loyal zeal we are given the following instance ; the victims upon this occasion were the writer's uncle and cousin, Mr. Breen of Castletown and his son. " Captain Beaumont of Hyde Park had both him and his son murdered in the presence of my aunt Breen and her four daughters, on the lawn before the hall door. Beau- mont, who was escorted by a detachment of cavalry, knocked at the door and asked to see my uncle, with whom he was on the most friendly terms. As soon as Mr. Breen came out, Beaumont's first question was : ' Are your sons Pat and IVIiles at home ? ' ' Certainly ; where should they be 1 ' was the answer of the poor father. ' Well, let them appear, or those men who accompany me won't believe it.' When they came out, the father, and the eldest ■son Pat, were placed on their knees and immediately shot. Miles, who was only sixteen years of age, was sent prisoner to Arklow, and from thence aboard a guard-ship in the Bay of Dublin. No pen can describe the state of my unfortunate .aunt and her four daughters at this awful moment. To add to their misery, one of the assassins had the brutality to tell the eldest daughter, Mrs. Kinsla, who had been married but a year or two before, that she would find something else to weep over when she returned home. She had come but half- an-hour before to visit her family, her own place being but a short mile from her father's house. As the monster told her, when she went home she found her husband lying dead in ■the courtyard, and a young child of a few months old in his arms. The unfortunate man had taken it out of its cradle, thinking that the sight of the poor infant might soften Beaumont's heart and incline him to mercy. But this stanch ^supporter of the Protestant ascendency could not let so good * "Memoirs of Miles Byrne," vol. i. pp. 236, 237. 24 Eighty-five Years of Irish History. an opportunity pass of proving his loyalty to his king by thus exterminating a Catholic neighbour." * Most persons who know anything of the rebellion of 1798 have heard of Father John Murphy, parish priest of Monageer and Boulevogue, who held a command among the Wexford insurgents, f Colonel Byrne tells us that Father Murphy, like many other priests, had seriously advised the people to surrender their weapons to the Government. But on the 26th of May, 1798, a party of yeomanry scoured the parish, burning and destroying all before them. When Father Murphy saw his chapel and his house in flames, as well as many other houses in the parish, his patience was exhausted, and in reply to the crowd who gathered round him for advice, *'he answered abruptly that they had better die courageously in the field than be butchered in their houses ; that for his own part, if he had any brave men to join him, he was resolved to sell his life dearly." J In addition to these testimonies, we have the Marquis Cornwallis's direct and positive assertion (which I shall quote at length in a future chapter of this work) that the country had been driven into rebellion by violence and cruelty.§ His Excellency had previously described the violence as displaying itself in the burning of houses, the murder of the inhabitants, the infliction of torture by flogging, and universal rape and robbery. || Those who brand with every epithet of ignominy the names and principles of the insurgents of 1798, should ask themselves whether such elaborate pains had ever been taken in any other country to goad a reluctant people into insurrec- tion % With the cup of hope held brimful to the lips, to be rudely dashed aside the next moment; with a regularly organised system of torture, with a social condition of frightful insecurity ; without any protection from the * " Memoirs of Miles Byrne," vol. i. p. 254, et seq. t This is the Father Murphy of whom the editor of the *' Cornwallia Correspondence " gives the following character : " A thorough ruflSan — the worst possible specimen of a reckless dema- gogue. He persuaded his infuriated followers that he was invulner- able, and used to show them bullets which he said he had caught in his hands." X " Cornwallis Correspondence," vol. i. p. 46. § His Excellency wrote this on the 16th November, 179D. ** Correspondence," vol. iii. pp. 144, 145. II Ibid., iii. 89. " W7w fears to spealc of Ninety-eight?'* 25 established tribunals of the law — whither were the people to turn for succour^ To the so-called tribunals of justice'? A sanguinary buffoon upon the Bench might openly recommend the impunity of their murderers in a harangue of solemn banter. Should they turn to the Government for help ] The Government had a direct interest in their sufferings and turbulence. Where, then, were the people to look for the removal of their grievances "? They were absolutely driven to their own rude, undisciplined, and inefficient warfare. The blazing cottage — the tortured peasant — the violated wife or daughter — the familiar outrages on property and life — the demoniac license of which they were the victims, literally left them no alternative but rebellion. Instead of their outliDreak in 1798 being a subject of astonishment, the real wonder would have been, if, with such intolerable provocation, they had not resorted to arms. Good men may now regard their struggles with the feeling expressed in the celebrated lines of a Protestant Fellow of Trinity College : Who fears to speak of ninety-eight ? Who blushes at the name ? When cowards mock the patriot's fate, Who hangs his head for shamo ? No. The true shame and sin were with the Government, whose oppressive crimes compelled a peace-loving people to take the field in their own defence. The country at length became embroiled enough to satisfy the most ardent aspirations of Pitt, Clare, and Castlereagh. Troops were poured in, to the number of 137,590.* Among other proofs of the complicity of the Government is the damning fact that they might have prevented the rebellion by arresting its leaders at any moment during thirteen months immediately preceding the outbreak. The Appendix marked , JS'o. XIV. of the Report of the Secret Committee of the House of Comm.ons, printed by the authority of Government in 1798, is prefaced with the following words : " The information contained in this number of the Appendix was received from IS'icholas Maguan, of Saintfield, in the county of Down, who was himself a member of the Provincial and County Committees, and also a colonel in the military system of United Irishmen. He was present at each * These figures are taken from a speech delivered by Lord Castlereagh on the 18th of February, 17^9, prefacing a motion on military Estimates. 26 Eighty-five Tears of Irish History. of the meetings of which an account is here given ; and from time to time, immediately after each meeting, communicated what passed thereat to the Rev. John Clelland, a magistrate of said county." * Mr. Clelland was land-agent to Lord Castlereagh's family, and through him the Government received the fullest informa- tion respecting the machinery of the impending insurrection, the names of its leaders, and their plans and movements. He is shown to have received communications from Maguan im- mediately after each meeting. Now, the meeting, of which an account is first given in Appendix No. XIV., was held on the 14th of April, 1797, or about thirteen months before the Kebellion broke out. It is clear that at any time during that period the Government could have prevented the explosion by the simple act of taking the leaders into custody. But the reader has seen that the quiet prevention of an outbreak was inconsistent with their guilty policy. Their plan was to con- vulse the frame of society to its centre ; to create mutual hatred and terror between the Protestant and Catholic inhabi- tants of the land j to paralyse both into a total incapacity to resist the Union ; to promote the burnings, the murders, the unspeakable atrocities which forced the people to rebel ; to coerce both Protestants and Catholics with an irresistible army of occupation ; and then, by means of gigantic and un- precedented bribery, to corrupt the Parliament (which had been dexterously packed for the occasion) to vote its own extinction. They must have been short-sighted statesmen who calcu- lated that an Union thus produced by force and bribery could ever be maintained by any other means than force and bribery. They must have known but little of human nature if they imagined that a people whose legislature had been made the subject of a regular J)urchase and sale could ever acquiesce in that traffic. They must have known nothing of the Irish nature if they expected that the series of demoniac crimes which culminated in the destruction of the Irish Parliament could ever be effaced from the national memory ; or that the recollection would ever be unaccompanied with the resolve * " Report of the Secret Committees," printed by authority. Ifc should be observed that the examinatious of Arthur O'Connor, Samuel Neilson.and Thomas Addis Emmett were so greatly abridged in the Government publication, that those gentlemen took means to publish them in full. I possess both their publication and that of the Government. Insolence of Lord Chancellor Clare. 27 to recover, whenever God should send us the means, the Constitution of which we were wickedly plundered. And it was an Union thus achieved that Mr. Pitt described as a compact voluntarily entered into on the part of Ireland. Mr. Under-Secretary Conke did not venture to deny that Ireland was dissatisfied with the hateful measure ; but then he predicted that when once fast clutched in the embraces of England, " dissatisfaction would sink into acquiescence, and acquiescence soften into content." The fallacy of this prediction has been shown by the incessant agitation for Home Government from 1800 to the present day. Amongst the Irish Parliamentary Unionists the most prominent leader was Lord Chancellor Clare. His only motive was the hope of personal aggrandisement. He had, by his commanding talents and great strength of character, acquired a dictatorship in the Irish House of Lords. Over the imbecile puppets" who formed the majority of that assembly he domineered with the most insolent tyranny; and he in- dulged in visions of the vastlj^ enlarged power with which a dictatorship in the British Parliament would invest him. It never occurred to him that he should not be equally dominant there as he was in the Upper House of the Irish Legislature. Clare had a species of intellect not uncommon amongst the leaders of the French Eevolution, of which the leading trait was its strong but ill-directed energy. His bigotry against the Catholics was intense. In private society he seldom named them without some contemptuous epithet. He threw all his abilities into the struggle for the Union. In order to give the reader some idea of the habitual insolence with which he bullied the Irish peers, I shall quote the following audacious attack made by him on the Earl of Charlemont, the Marquis of Downshire, and some other lords, who ventured to oppose the Union : " If loud and confident report," said Lord Clare, " is to have credit, a consular exchequer has been opened for foul and undisguised bribery. I know that subscriptions are openly solicited in the streets of the metropolis to a fund for defeating the measure of Union. I will not believe that the persons to whom I have been obliged to allude can be parties to it. One of them, a noble earl" (Charlemont) "I see in his place ; he is a very young man, and I call upon him as he fears to have his entry into public life marked with dishonour ; I call upon him as he fears to live with the broad mark of infamy 28 Eujhty-five Years of Irish History. on his forehead and to transmit it indelibly to his posterity, to stand up in his place and acquit himself before his peers of this foul imputation. I call upon him publicly to disavow all knowledge of the existence of such a fund ; or if he cannot disavow it, to state explicitly any honest purpose to which it can be applied. If it can exist, I trust there are sufficient remains of sense and honour in the Irish nation to cut off the corrupted sources of these vile abominations." Here, indeed, was " Satan lecturing against sin." In order properly to appreciate the brazen audacity of this insolent attack, it must be remembered that he who thus denounced the imputed iniquities of the patriotic party, was himself the employe of a Government who were openly and shamelessly practising every art of corruption in favour of their measure. The work entitled " Public Characters of 1799-1800," thus speaks of Lord Clare's parliamentary tactics : " His firmness, his confidence in his own powers, and the bold tone in which he hurled defiance at his parliamentary opponents on every question connected with legal or constitutional knowledge, often appalled the minor members of opposition, and sometimes kept even their chiefs at bay. These qualities, however, did not always constitute a sure defence. The repulse, which on one memorable evening of debate he experienced on the part of the present Lord, then Mr. O'Neill of Shane's Castle, whose manly and honest mind caught fire at the haughty and dictatorial language with which the Attorney- General had dared to address him, is remembered by those who were then conversant in the politics of the day, and probably will not soon be forgotten." Although Pitt had used Lord Clare in effecting the Union, yet, when the nefarious work was done, he heartily despised his Irish utensil. Clare fancied that attacks on his own country would receive the applause of the English House of Lords. In the "Life of Grattan" it is recorded that when Clare, in that assembl}^, dealt out his sweeping censures upon Ireland, " uttering very violent principles in a very violent and intemperate manner," Pitt, who had been listening for some time, at length turned to Wilberforce, who stood next him, and exclaimed : "Good God ! did you ever, in all your life, hear so great a rascal as that 1 " Clare, whose ambitious spirit was inflated with arrogance and success, soon tried the experiment of insulting the peers of England. He called the Whig lords Jacobins. The Duke of Bedford flung back the insult with the sj)irit that beseemed a British peer. "We would not," said he, "bear Parliamentarij Corruption in England and Ireland. 29 such language from our equals; far less will we endure it from the upstart pride of chance nobility." The feeling of the whole House was with the Duke. Clare had not the poor consolation of sympathy or pity from any man, even of his own political party. His influence, once almost omnipotent, was now extinct. He returned, mortified and broken-hearted, to the country he had betrayed and ruined, cursing the part he had taken in promoting the Union. "There was a time," he said, with great bitterness, '* when no appointment could be made without my sanction ; now I am unable to make so much as a clerk in the Excise." He tried to dissipate his chagrin by violent equestrian exercise. His death was hastened by a severe hurt he received while riding in the Phoenix Park. He died in January, 1802, expressing in his last hours deep though unavailing remorse for his criminal co-operation with Pitt against the Irish Constitution. His fall may be regarded as a signal instance of the retributive justice of Providence. Of his lineage the following account is given in the publication already quoted : " He is removed but two degrees from a man in the humblest walk of society — a Catholic peasant — whose life was distinguished only by a gradual transition from extreme poverty to an honourable com- petency; and that, too, acquired by useful industry." By his criminal political career he gained a peerage, which is now extinct. The so-called honours, for which he bartered the vital interests of his country, have passed away. CHAPTER III. PARLIAMENTARY CORRUPTION IN ENGLAND AND IRELAND. How did they pass this Union ? By perjury and fraud. By slaves who sold, for place or gold. Their country and their God ; By all the savage acts that yet Have followed England's track, The pitch-cap and the bayonet, The gibbet and the rack. And thus was passed the Union By Pitt and Castlereagh ; Could Satan send for such an end Moi-e worthy souls than they ? Spirit of the Nation. A Scotch essayist on Irish politics once expressed his curiosity to know by what magic William Pitt induced the 30 Eighty-five Tears of Irish History. minor members of the Irish peerage to consent to the Union. The great lords who had influence in the House of Commons were bought over on intelligible principles. The Earl of Shannon, for example, was paid £45,000 for his adhesion. Besides, the chiefs of the peerage could look forward to seats in the Imperial Parliament as Irish representative peers ; whereas the smaller lords, in losing their Irish privilege of hereditary legislation, lost all that made their titles anything better than nicknames ; whilst they had little or no chance of election to the central Legislature. It certainly seems, at first sight, surprising that a consider- able body of hereditary legislators should slavishly surrender the proudest privilege of the citizen, and receive for it no equivalent. Their act was an abandonment, apparently, of personal and national dignity. In 1785 Lord Lansdowne, in the British House of Lords, expressed his belief that an act of such degrading self-disfranchisement was impossible. An Union having been then casually mentioned, his lord- ship spoke of "the id6a of an Union as a thing that was impracticable. High-minded and jealous," he said, " as were the people of Ireland, we must first learn whether they will consent to give up their distinct Empire, their Parliament, and all the honours which belonged to them." In point of fact the people of Ireland not only never did consent to the scandalous surrender, but opposed it to the utmost of their power, i^early all the unbribed intellect of Ireland was against it. Our surprise at the share of the Irish House of Lords in enacting the Union is, however, diminished when we analyse the composition of the peers and examine their habits. Let us first do all honour to the gallant band who, headed by the Duke of Leinster and the Earl of Charlemont, resisted the Union to the last. The Lords' Protest against the Union is a noble document, full of sagacity and patriotism. Alas ! those who signed it were in a minority. With respect to the rest of the peers, if we look into the Irish peerage list, we shall find that more than half of those existing in 1800 had received their creations from the then reigning monarch, George III. Of these men, thus person- ally bound to the Court, a considerable number were in- debted for their elevation to the grossest political dishonesty. They cared nothing for their country, except for the purpose of trafficking upon it. Corruption had been carried to such an extent as to justify Grattaii's indignant complaint that Analysis of the Irish Peerage. 31 the Minister's familiar practice was to purchase the me-mbers of one House with the money obtained by selling seats in the other. Again, a great portion of the Irish peers had nothing Irish about them but their titles. They had not a foot of property in the kingdom. They never entered it. They had no more compunction in voting for the extinction of the Irish Parliament than they would have had in voting away an Otaheitan Legislature. Take up a Dublin almanack for the year 1800, and run your eye over the peerage list ; you will find many of the peers possessing also English titles and English residences. Exclusively of these, you will find that out of fifty-seven viscounts, there were no less than eighteen who had got no Irish residence at all. Kun your eye over the barons, and you will find that out of sixty-five, there were in that year no less than thirty-four whose connexions, residences, and property were altogether English. Again, some of the most bustling and prominent peers then residing in Ireland were either English lawyers, or the sons of Englishmen who had been thrust upon the Irish Bench, and thence into the Irish peerage. These men had not yet acquired Irish sentiments or feelings ; they were still essentially foreigners ; they rejoiced at an opportunity to strike a blow at Ireland. Amongst those whom a descent of some half-dozen generations entitled to call themselves Irish, the greater number had so habitually looked on politics as a game to be played for the purpose of personal aggrandisement, that they had no conception of anything like political principle. There was a thorough moral recklessness about them which rendered them quite ready for any act of political desperation, provided it did not tend to enlarge the power of the people. Their personal habits necessarily fostered this recklessness. Their profusion and extravagance were great ; and some of them — not a few — resorted to modes of raising the wind which showed that they mingled few scruples with their system of financial pneumatics. There was, withal, a strong dash of odd drollery in the brazen shamelessness of their expedients. A curious specimen of this order of men was Lord M y. His title was the result of some dexterous traffic in parliamentary votes. His manners were eminently fascinating, and his habits social. He had a favourite saying that a gentleman could never live upon his rents; a man 32 Eighty-five Years of Irish Hlstoiy. who depended on his rents had money only upon two days in the year, the 25th of March and the 29th of September. He accordingly left no expedient untried to furnish himself with money every other day too. It chanced that when Lord Kerry's house in St. Stephen's Green was for sale, a lady named Keating was desirous to purchase a pew in St. Anne's Church appertaining to that mansion. Mrs. Keating erroneously took it into her head that the pew belonged to Lord M y ; she accordingly visited his lordship to propose herself as a purchaser. "My dear madam," said he, **I have not got any pew, that I know of, in St. Anne's Church." " Oh, my lord, I assure you that you have ; and if you have got no objection, I am desirous to purchase it." Lord M y started no farther difficulty. A large sum was accordingly fixed on, and in order to make her bargain as secure as possible, Mrs. Keating got the agreement of sale drawn out in the most stringent form by an attorney. She paid the money to Lord M y ; and on the following Sun- day she marched up to the pew to take possession, rustling in the stateliness of brocades and silks. The beadle refused to let her into the pew. " Sir," said the lady, " this pew is mine." "Yours, madam r' " Yes ; I have bought it from Lord M y." " Madam, this is the Kerry pew ; I do assure you Lord M y never had a pew in this church." Mrs. Keating saw at once she had been cheated, and on the following day she went to his lordship to try if she could get back her money. " My lord, I have come to you to say that the pew in St. Anne's " "My dear madam, I'll sell you twenty more pews if you have any fancy for them." "Oh, my lord, you are facetious. I have come to acquaint you it was all a mistake ; you never had a pew in that church." " Hah ! so I think I told you at first." "And I trust, my lord," pursued Mrs. Keating, "you will refund me the money I paid you for it." " The money ? Really, my dear madam, I am sorry to say that is quite impossible — the money's gone long ago." " But — my lord — your lordship's character " " That's gone too ! " said Lord M y, laughing with good-humoured nonchalance. A Noble Colonel of Militia. 33 I have already said that this nobleman's financial opera- tions were systematically extended to every opportunity of gain that could possibly be grasped at. He was colonel of a militia regiment ; and, contrary to all precedent, he regularly sold the commissions, and pocketed the money. The Lord Lieutenant resolved to call him to an account for his mal- practices, and for that purpose invited him to dine at the Castle, where all the other colonels of militia regiments then in Dublin had also been invited to meet him. After dinner the Viceroy stated that he had heard with great pain an accusation — indeed, he could hardly believe it — -but it had been positively said that the colonel of a militia regiment actually sold the commissions. The company looked aghast at this atrocity, and the innocent colonels forthwith began to exculpate them- selves. "I have never done so." " I have never sold any." *• Nor I." The disclaimers were general. Lord M y resolved to put a bold face on the matter. " I always sell the commissions in my regiment," said he, with the air of a man who announced a practice rather meritorious. All present seemed astonished at this frank avowal. "How can you defend such a practice?" asked the Lord Lieutenant. "Very easily, my lord. Has not your Excellency always told us to assimilate our regiments as much as possible to the troops of the Line V "Yes, undoubtedly." "Well, they sell the commissions in the Line, and I thought that the best point at which to begin the assimilation." It is told of this nobleman, that when he was dying he "was attended by a clergyman, wdio remonstrated with him on the scandalous exploits of his past life, and strongly urged him to repent. " Repent 1 " echoed the dying sinner ; " I don't see what I have got to repent of ; I don't remember that I ever denied myself anything." We may well suppose that such a personage would have readily voted for the Union, or for anything else. Mr. , a wealthy merchant, had aristocratic aspirings. Having amassed great wealth in trade, as well by lucky hits as by persevering industry, he resolved to add a peerage to his acquisitions. A bargain was made with the Irish Minister ; the ambitious merchant was to be created a baron for the stipulated payment of .£20,000. The patent was forthwith made out, and the new peer took his seat in due . D 34 Eirjhty-jive Years of Ii'isTi History. form. The Government never entertained a doubt that his lordship would faithfully pay them the price of his new honours; and in this happy confidence they gave him his coronet without first securing the money for it. Six months passed, during which the Castle took for granted that the new baron would fulfil his engagement at his earliest con- venience. At length the secretary wrote a "private and confidential " epistle, to give his lordship's memory a gentle refresher. The noble lord made short work of the matter. He wrote back, denying all recollection of the engagement referred to, expressing great indignation that anybody should presume to accuse him of being a party to the sale or purchase of a peerage ; and threatening, should the claim be renewed, to impeach the Minister in Parliament for so grossly unconsti- tutional a proceeding. The Government were outwitted, and the ex-merchant got his coronet, as perhaps he had got other things also, without paying for it. Many such scamps were to be found in the Irish House of Lords ; and English lucubrators upon Irish affairs trium- phantly point to their unprincipled conduct, and ask — as if the question were conclusive against Repeal — " Would you revive such a Parliament 1"* No, certainly. We seek not to revive corruption. We desire to restore the Irish Parliament, cleansed, purified, and placed beyond the reach of all corrupt influences. The unprincipled class, moreover, to which Lord M y and Lord belonged, cannot in any fairness be quoted against Irish claims or Irish rights. That class was manufactured by England in this country. It was prevented by English power and English artifice from becoming fully identified with Irish interests. When England, therefore, upbraids us with its moral rottenness, we retort that she was the instigator of its political crimes — that those crimes were disastrous to the great mass of the Irish people, wh- • had no participation in them ; and that the disgrace, consequently, rests not on * Among the aristocratio eccentricities of the time was the Earl of Belvedere's ■penchant for people who had hideous noses. He is said to have given au annual entertainment called the Nosey Dinner, the guests being all remarkable for their large, red noses, or for some other sort of nasal deformity. His lordship's great delight was to invite two opposite proprietors of outlandish noses to take wine with each other, and to watoh tho oonverging iaolinatioa of their hideous profiles. English Parliamentary Corruption. 35 us, but on England herself, and on the individual criminals -vvho yielded t-> her seductions in this country. The corruption of the Irish Parliament is also often ■mentioned by our English censors as if English Parliaments had always been immaculate, and as if Ireland alone presented specimens of senatorial profligacy. English history, however, informs us that this species of iniquity has occa- sionally flourished in the Parliament of England, Lingard, for instance, says that when Charles II. received, in January, 1677, a portion of his annual pension from the King of Erance, the whole sum was immediately expended on the purchase of votes in the English House of Commons ; the result of which traffic gave the Court, upon questions of finance, a majority of about thirty voices. But English senators did not restrict themselves to a market so limited as the English Court. " It seemed," says Lingard, " as if the votes of the Members of Parliament were exposed for sale to all the Powers of Europe. Some received bribes from the Lord Treasurer on account of the King ; some from the Dutch, Spanish, and Imperial ambassadors in favour of the con- federates ; some even from Louis at the very time when they loudly declaimed against Louis as the great enemy of their religion and liberties." In 1678 a test was proposed for the discovery of such Members of Parliament as had received bribes or any other consideration for their votes, either from the English or any other Government. " The popular leaders," says Lingard, '• spoke warmly in its favour ; but before the last division took place, about an hundred mem- bers slipped out of the House, and the motion was lost by a majority of fourteen." * Lord Macaulay calls the management by corruption of the English Parliaments of that period, and of much more recent times, " one of the most important parts of the busi- ness of a Minister ; " and, speaking of the long period between the reigns of Charles II. and George III., he says that it was " as notorious that there was a market for votes at the Treasury as that there was a market for cattle at Smitbfield." f Mr. Lecky, in his " History of England in the Eighteenth Century," % quotes the following passage from Sir E. May's " Constitutional History," i. 317 : * Lingard's " History of England," ad annos 1676, 1678. + Macaulay's " History of England," vol. iii. pp. 541, 546 (8vo ed.) t Lecky's "England in the Eighteenth Century," vol. i. p. 436. D 2 36 Eighty -five Years of Irisli History. "Great suras of secret service money were usually expended in direct bribery ; and places and pensions were multiplied to such an extent that it is on record that out of 550 mem- bers there were in the first Parliament of George I. no less than 271, and in the first Parliament of George II. no less than 257, holding offices, pensions, or sinecures." Mr. Lecky, speaking of Sir Robert Walpole, says : " He (Walpole) governed by means of an assembly which was saturated with corruption, and he fully acquiesced in its conditions and resisted every attempt to improve it. He appears to have cordially accepted the maxim that Govern- ment must be carried on by corruption or by force, and he deliberately made the former the basis of his rule. . . . He employed the vast patronage of the Crown uniformly and steadily with the single view of sustaining his political position, and there can be no doubt that a large proportion of the immense expenditure of secret service money during his administration was devoted to the direct purchase of Members of Parliament. ... If corruption did not begin with Walpole, it is equally certain that it did not end with him. His expenditure of secret service money, large as it was, never equalled in an equal space of time the expenditure of Bute."* English politicians sometimes say that the Irish Parlia- ment was so corrupt that it deserved extinction. To reason thus is to confound the turpitude of particular Parliaments with the existence of Parliament. It is to deprive the Irish people of their birthright because certain parliamentary majorities have been base and venal. Would the gentlemen who reason in this way apply the same logic to England? Would they argue that the English Parliament ought to be annihilated, and the English people deprived of self-govern- ment because English senators sold their votes to Dutch, French, Spanish, German, and native purchasers, and because the notoriety of the traffic equalled that of the public cattle- market 1 If the Union struggle in the Irish Parliament developed on the one hand the political depravity which England liad laboured so hard to produce, it also displayed on the other hand many brilliant examples of the most stainless and unpurchasable honesty. Every effort to debauch the Legis- lature had for a series of years been systematically made by * Leckj^'s " England in the Eighteenth Century," vol. i. pp. 365, 867, 368. An Honest Minority. 37 the Government ; and yet in 1799 the first attempt to carry the Union was defeated by men Avho might have made for themselves whatever terms they pleased with the Minister. And in 1800, after every possible exertion to pack the Parliament had been resorted to, there still remained 115 members, a tried and trusty band, who, although in a minority, were yet miraculously numerous when we remember the enormous powers of corruption which the Government derived from the number of close boroughs, and from their other resources. Of the men who were returned by the people a majority stood firm to their trust. The traitors were chiefly found among those men whom private influence had intro- duced into the Legislature. The Viceroy could not help entertaining respect for the -anti-Unionists. On the 24th of May, 1799, he writes to General Ross : * " There is an opposition in Parliament to the measure of Union, formidable in character and talents." The English Cabinet did not think that their Irish •confederates were sufficiently active in pressing forward the Union. Lord Castlereagh, in a letter to John King, Esq., dated 7th of March, 1800, thus accounts for their imputed slowness : " It will be in the first place considered that we have a minority consisting of 120 members, well combined and united, that many of them are men of the first weight and talent in the House, that 37 of them are members for counties, that great endeavours have been used to inflame the kingdom, that petitions from 26 counties have been procured, that the city of Dublin is almost unanimous against it, and, with such an opposition so circumstanced and supported, it is evident much management must be used."t When Lord Castlereagh boasted that the Union, by extinguishing a great number of pocket-boroughs, would operate as a measure of parliamentary reform, Charles Xendal Bushe immediately retorted that Lord Castlereagh's Union majority were to be found among the members for those very constituencies which his lordship proposed to abolish as a punishment for their impurity; and that it would be impossible for him to select one hundred members for the greater constituencies, amongst whom he would not find himself in a minority. *' What, then," asked Bushe, *' results from his own confession % This — that he is about to carry the Union against that part of the Parliament which * " Cornwallis Correspondence," vol. iii. p. 101. f Ibid. 38 Eighty-five Tears of Irish History. he allows to be pure, and by the instrumentality of that part ■which he alleges to be corrupt. He does not merely state this as a matter of candour, but as a matter of boast. He glories in cutting off the rotten limb, and amputating the ■withered branch of Parliament, and yet, with that withered branch he beats down the Constitution." Out of doors there was a nearly universal detestation of the Union, which would have been effectual in defeating it if it were not for the overpowering military force in the hands of the Government. I have not sought to conceal the faults or vices of the Irish Parliament. It was an unreformed borough Parlia- ment ■; and to the evils resulting from its construction must be added the mischief flowing from its sectarian bigotry during the long period between the restoration of King Charles II. and the relaxation of the penal laws. Yet, not- ■withstanding these very serious drawbacks, it is a fact of the highest importance that from the moment when, in 1782, this unreformed, bigoted Parliament acquired freedom from the usurped claims of England to legislate for Ireland, the prosperity of Ireland sprang forward at a bound, and its progress is attested by a host of unimpeachable witnesses, to- ■whose evidence I shall advert in a subsequent chapter of this work. It is scarcely possible to conceive more effectual obstruc- tions to the beneficial action of a free, resident Legislature than those which arise from the sectarian intolerance of its members, and from the prevalence of a close-borough system. Yet the Irish Parliament, despite those obstructions, conferred essential benefits on the country — benefits which greatly countervailed its evils. It kept the money of the country at home. It enacted several good measures. The individual interests of its members necessarily often ran in the same groove -with the interests of the country ; so that personal selfishness occasionally came in aid of patriotism. The very facts of residence and of discharging at home the high functions of Irish legislators produced in many of them sentiments of patriotic pride and of national honour. The general results appeared in tlie astonishing advance of trade, commerce, manufactures, and agriculture — an advance which forms a strong and melancholy contrast with the general decay that followed the Union, and the present condition of our tlying population. By the Union, England obtained the dishonest control of the whole resources of Ireland ; but she also obtained the lasting hatred of the people whose The Union a Disintegrating Measure. 39 Legislature she had first corrupted and tlien destroyed. The Union laid a sure foundation for Irish discontent and disafiection. It disposed the people to look anywhere for friendship rather than to the power that had robbed them of their birthright by an act that capped the climax of in- numerable deeds of aggression. Great national crimes have seldom been forgiven by the injured parties. Oblivion of wrong is best promoted by ample and honourable restitution. Restitution is, in our case, absolutely indispensable to our national prosperity and dignity. "Keep knocking at the Union," were among the last words of Grattan to Lord Cloncurry. " Come it soon, or come it late," said O'Connell, "my deliberate conviction is that if the Union is not peacefully repealed, a sanguinary separation will be the ultimate result." This is pretty much what Saurin said on the 27th of February, 1800. "I consider," said he, "the present measure (of Union) as most dangerous .to that connection " (with Great Britain). " My opinion has been uniformly that it is a project to change an union and con- nection of safety and independence for an union of insecurity and dependence." Mr. (afterwards Earl Grey) said in the English House of Commons on the 7th of February, 1800: *' Though you should be able to carry the measure, yet the people of Ireland would wait for an opportunity of recovering their rights, which, they will say, were taken from them by force." I conclude this chapter with the following incident. On the night when the fatal measure passed the House of Commons, a large crowd, who had assembled in College Green, waited until Mr. Speaker Foster, the leader of the anti-Unionists, quitted the House. They took otf their hats and followed him, sad, silent, and uncovered, to his residence in Moles- worth Street. Ere he entered the house, he turned round, and sadly and solemnly bowed to the people, who then dispersed. Xo word was exchanged between the Speaker and the crowd. All felt the deadening pressure of a terrible national calamity. It was a sorrow too profound for utterance. 40 Eighty-five Years of Irish History. CHAPTER lY. HOW IRISH DISCONTENT IS VIEWED BY SOME ENGLISH WRITERS. "If it (the balancing check) keeps the three estates of Parliament together, all in their just proportion in each kingdom, why not depend on the same principle operating in the same way, and keep- ing the two Legislatures of both kingdoms in their jusc relations to each other, so as tjaat their mixed powers, like those of the mixed Government, shall, by their separate exertions so checked, preserve the symmetry and union of the whole machine of the Empire, which a theoretic or unwise merging of the one into the other might so affect as to render incapable of working ? " — Eight Hon. John Foster, 1799. It is in the highest degree desirable that England and Ireland should entertain mutual sentiments of friendship, and that both should willingly occupy their appropriate positions as constituent parts of a great Empire. It is in the highest degree desirable that all the inhabitants of Ireland should have reason to render to the throne of these kingdoms the homage of hearty and unqualified loyalty. Ireland is dissatisfied with her position. While the Union, in its present shape, exists, Irish discontent will be ineradicable. It is an inquiry worthy of a statesman whether the position of Ireland is such as she ought to occupy ; whether it is compatible with her rights, with her interests, and with her honour. And if it be compatible with none of these, it is worth inquiry whether a more satisfactory position could not be substituted for one which results in national suffering, in unnatural emigration, and in extensive disaffec- tion. The present condition of Ireland is a scandal to the civilised world, a curse to its inhabitants, and a disgrace to the Imperial Government. If experience can teach any- thing, the whole experience of the Union unquestionably teaches that Imperial legislation is incompetent to render Ireland prosperous and happy. When Irish discontent is spoken of, English writers sometimes suppose that it is merely a traditionary sentiment still lingering in the national mind — the surviving result of injustice that has long since passed away. For instance, the Times, in an article on Fenianisni in September, 1865, thus deals with the existing discontent : **The greater our former Is Irish Discontent a mere Sentiment ? 41 injustice to Ireland, the easier it is to account for existing discontent without assuming any present injustice. If there be any such present injustice, let it be pointed out. Unless it be the maintenance of the Irish Church, we know not where to look for it ; and assuredly no English interest will be allowed to protect this institution if Ireland be united in demanding its abolition." When the Times named the State Church as the only in- justice subsisting in 1865, it forgot a greater and more grievous wrong — the Legislative Union. The State Church has since then been disestablished, and partially disendowed. It was doubtless a wrong of great magnitude, and created a severance of feeling between the two great sections of Irish people which has survived its disestablishment. I wish with all my heart that the words " Protestant " and " Catholic," as symbols of political party, could be obliterated from our vocabulary. The State Church was bad ; but the Union is far worse. The Saturday Review also says that injustice to Ireland is merely a matter of past history. It admits, indeed, that grievances existed at a former period. *' But to our minds," it proceeds to say, "all that is passed now. We have turned over a new leaf. We have for some years tried to govern Ireland as a part of England, as justly, as patiently, as mildly as we could. The case for an aggrieved, a separate, an alien Ireland has passed away." This self-complacent journal is unable to comprehend why discontent exists in Ireland. " We have," it seems to say, " done our best for your ungrateful nation. We have destroyed your Parliament, and yet you are not satisfied. We have thereby trebled the absentee drain, extinguishing numberless home sources of industrial profit, yet you are not satisfied. We extort from your poverty an enormous tribute — yet you are not satisfied. We make you pay a smart share of our own pre-Union debt-charge — yet you are not satisfied. We have drawn off to England the Irish surplus revenue, which the Act of Union promised should be appro- priated to Irish purposes exclusively — yet you are not satisfied. We meet your demand for the redress of these grievances with chicanery and insolence ; we call you sturdy beggars, and we mystify financial statements — yet you are not satisfied. We have got hold of your manufacture market — yet you are not satisfied. We have governed you in such a mode that your race seems in a fair way of being expelled 42 Eighty-jive Tears of Irish History, from their native country, much to the delight of the leading organ of British opinion; yet you are not satisfied. O incorrigible nation of grumlder.-*, how is it ])ossible you can be discontented or ungrateful when we lavish such blessings on you 1 For, look you ! this is governing Ireland as if she were part of England." Tiie free paraphrase I have given of the words of the Saturday Renew, shows, not unfairly, the contrast between English opinion and Irish fact. The journalist innocently says, " We have for some years tried to govern Ireland as a^ part of England." The expi^riment has not brought prosperity to Ireland. Kor is it possible that it could. Eor Ireland is not a part of England. God has stamped upon her the indestructible features of national individuality. Self -Legis- lation is her vital need. To govern her, therefore, as a part of England, is, in effect^ to govern her for the benefit of England and not for her own benefit. We protest against that ruinous spoliation of her wealth, that insulting suppression of her individuality, which are termed " governing her as a part of England," We demand that she shall be governed as a distinct nation, with separate needs and separate rights, in accordance with the principles of the Irish Constitution of 1782, which, notwith- standing great obstructive influences, diffused unexampled pro-^perity through the nation during the period of its continuance. In a part of the article of the Saturday Review to which I have referred, the writer, speaking of a projected Fenian invasion of Canada, says, " Fortunately the Canadians, by an overwhelming majority, are firmly attached to British rule.'* So they well may be. For the Canadians enjoy a free Parliament, and the uncontrolled regulation of their national interests. They are not robbed of their revenue for British uses. But Canadian attachment to Great Britain would sustain a rude shock if the Imperial Government attempted to rule Canada on the present Irish model; if it tried to govern Canada " as a part of England " — in other words, ta destroy her Legislature, rifle her exchequer, and in every department of the State make English prejudice, English, theory, or English sentiment supersede Canadian opinion. When in 18138 Lord Durham went to Canada to quell disaffection in the only statesmanlike way in which disaffec- tion can be quelled — that is to say, by removing the grievances that causcMl it — he asked aquOHiion which we in Ireland may appropriately ask : What principle of the British Constitu- Repeal is not Dismemlerment. 45 tion holds good in a country where the people's money is taken from them without the people's consent '? In Ireland our money is taken by the English Parliament without our consent ; and the income-tax was imposed on us against the votes of a larire majority of the Irish representatives. Lord Durham's remelyfor Canadian wrongs was pre- cisely that which we claim for Irish wrongs. He advised that complete internal self-government should be given to the colonists ; that the government of Canada should be put as much as possible into the hands of the colonists themselves. His advice was adopted ; the Canadians got Home Rule ; and the result shows a Transatlantic population transformed by that just and statesmanlike concession from a nation of in- surgents into a nation of as loyal subjects to Her Majesty as can be found in any part of her dominions. Among the most rational notions I have seen expressed by English journalists on Irish affairs is the following dictum of the Pall Mall Gazette, in an article on Eenianism in September, 1865 : " The real prospect for Ireland is that of becoming in course of time a cis-Atlantic Lower Canada. It will no more amalgamate heartily with England than oil with water ; but there is no reason why we should not be perfectly good friends, and very useful and convenient neighbours." Xot the least reason, if Ireland were treated as Canada is treated. Not the least reason, if Ireland had but the fair play of self -legislation, which is her indefea ible right. To call this dismemberment is to suppose that Foster, Grattan, Saurin, Ponsonby, and the other great opponents of the Union, were enemies of British connexion, instead of being, as they were, its firm friends. The instinct of every Irishman — unless he is influenced by sectarian animosities and fears — will impel him not only to abhor the destruction of his country's Legislature, but to hate the destroyer also. There never was a greater blunder than to call the Union a bond of international affection. When I was a boy of ten years old, I was told by my seniors that we once had a Parliament in Ireland and that English intluence extinguished it. I candidly acknowledge that my immediate impulse was to regard England with resentful abhorrence. Eeligious prejudices had nothing to do with the matter, for I was born of a Protestant family. I do not state this from the absurd notion that any importance attaches to myself or my sentiments. I make the avowal because it records and explains my individual participation in a senti- ment that at this moment actuates millions at home, in. 44 Eighty-five Tears of Irish History. America, and in the Colonies, and which, by its general diffusion, assumes an aspect that is anything but contemptible. Security of tenure for the tenant farmers, extinction of tithe rent-cliarge, which the Land Act of 1881 deprives the landlords of the means to pay — these, and other minor measures of relief would mitigate some of the external symptoms of the national malady. But nothing short of the restoration of the Irish Constitution — of the Government of the Irish people by the Queen, Lords, and Commons of Ireland— can reach the root of the disease. *' We may hope," said Grattan in 1780, "to dazzle with illuminations, and we may sicken with addresses, but the public imagination will never rest, nor will the public heart be well at ease — never! so long as the Parliament of England exercises or claims a legislation over this country." And in his closing speech in 1800 against the Union, he predicts that although, for the present, the forces of military terror and corruption may overthrow the Irish Constitution, yet the country will at some future time throw off the in- cubus of foreign legislation and re-establish her rights. " I do not give up the country : I see her in a swoon, but she is not dead ; though in her tomb she lies helpless and motionless, still there is on her lips a spirit of life, and on her cheek a glow of beauty — " Thou art not conquered ; beauty's ensign yet Is crimson in thy lips and in thy cheeks, And Death's pale flag is not advanced there. " While a plank of the vessel sticks together, I will not leave her. Let the courtier present his flimsy sail, and carry the light bark of his faith with every new breath of wind ; I will remain anchored here with fidelity to the fortunes of my country, faithful to her freedom, faithful to her fall." CHAPTER V. THE DIPLOMACY OP MARQUIS C0RNWALU3. As we are men and Irishmen, Scorn for his curst alliance ; As we are men and Irishmen, Unto his throat defiance. Banim. The Union having been accomplished, the prevalent desire amongst the Irish people was, of course, to obtain its repeal. Were the Catholics Unionists ? 45 For a few years no great effort was made for this purpose. The army of occupation, under the terror of which it had been forced upon Ireland, was to a great extent still con- tinued in the country. But the national desire for Repeal is coeval with the Union itself. It was not possible that a nation should sit quietly down in contented acquiescence in its own serv^itnde. A sullen sentiment of enmity to England smouldered in the public mind. Men brooded angrily over the enormous crimes the English Government had committed against their country; and they felt (to use the language of Saurin, a lawyer of the highest ability) that " the exhibition of resistance to the measure became merely a question of prudence." Ere I pass to later periods, let me pause for a few moments to notice a misrepresentation. It is frequently said that the Catholics supported the Union. The Catholics, as a body, are free from the imputed guilt. At a Catholic aggregate meeting held in Dublin in 1795, the Catholic leaders unanimously passed a resolution that they would collectively and individually resist even their own emanci- pation, "if proposed to be conceded on the ignominious terms of an Union with the sister kingdom." Imbued with this sentiment, O'Connell, in his maiden speech, delivered at a Catholic meetinc,' held at the Royal Exchange, Dublin, to oppose the Union, on the 13th of January, 1800, declared that he would prefer the re-enactment of the whole penal code to the destruction of the Irish Parliament. On the 15th of January, the patriotic conduct of the Dublin Catholics was referred to in the House of Commons by Grattan, who said : " If she (Ireland) perish, they (the Catholics) will have done their utmost to save her. . . . They will have flung out their last setting glories and sunk with their country." The Viceroy, Marquis Cornwallis, had made many attempts to gain Catholic support for the Union, and he had at one time flattered himself with hopes of success. But on the 12th of December, 1798, he wrote as follows to Major- General Ross : *' The opposition to the Union increases daily in and about Dublin ; and I am afraid, from conversations which I have had with persons much connected with them, that I was too sanguine when I hoped for the good inclinations of the Catholics." His failure to cajole the Catholic body is again mentioned in the following passage of a letter he addressed to the Duke 46 Eigldy-five Years of Irish History. of Portland, dated 2nd of January, 17 09: "The Catholics, as a body, still adhere to their reserv^e on the measure of Union. The very temperate and liberal sentiments at first -entertained or expressed, by some of that body, were by no means adopted by the Catholics who met at Lord Fingal's, and professed to speak for the party at large." * On the 12th of April, 1799, Mr. Secretary Cooke wrote to AVilliam Wickham, Esq., as follows: "The Catholics think it (the Union) will put an end to their ambitious hopes, however it may give them ease and equality." f I find in an interesting compilation entitled " The Very Eev. Dr. Renehan's Collections on Irish Church History," the following incidental notice of Catholic hostility to the Union : " 1799, July 1. — Dr. Bray (Catholic Archbishop of Cashel), in reply to urgent appeals to procure discreetly Catholic signatures in favour of the Union in Tipperary and Waterford, says that Lord Castlereagh, at whose instance this application was made, should know that he, as a Catholic Bishop, had little influence. The Union might prove to be a useful measure ; but bishops injure their own character and the cause of religion hy interfering against the wishes of the people. It is plain that Dr. Bray intended this answer as a polite refusal. A few days after, he received a letter from the Archbishop of Tuam, expressing his fears lest some ecclesiastics should be seduced by the Government into approval of its measures, particularly the Union, from which he anticipated the worst evils." J Despite martial law and Governmental interference to obstruct anti-Union petitions and to procure signatures in favour of the Union, we know that the signatures against it were 707,000, whilst those in its favour did not at any time exceed 5,000. Now, when we reflect that out of the 5,000,000 who then inhabited Ireland, 4,000,000 were Calliolics, and also that the whole number of pro-Union petitioners, Protestants and all, was not greater tlian 5,000, is it not clear that the Catholic body stands exculpated from the ignominy of having supported the disfranchisement of Ireland^ Lord Cornwallis, while trying to persuade the Bishop of Lichfield that, excepting Dublin, the general sense * " Cornwallis Correspondence," vol. iii. p. 28. The meeting at Lord Fingal's was held 13th of December, 1798. t Ihid., p. 87. X Renehan's " Collections," vol. i. p. 375. O^ConneU opposes the Union in 1800. 47 of Ireland was favourable to the Union, inadvertently adds : *'It is, however, easy for men of influence to obtain addresses and resolutions on either side." * If so, how did it happen, that notwithstanding the alleged popularity of the Union, the men of influence who favoured it could only stimulate 5,000 persons to sign petitions in its behalf ; whilst the men of influence on the other side could muster an array of 707,000 petitioners^ Lord Cornwallis discloses the truth. On the 31st of January, 1800, he writes to Major-General Eoss : " The Roman Catholics, for whom I have not been able to obtain the slightest token of favour, are joining the standard of opposition." To these proofs that the Catholics were not accomplices in the disfranchisement of Ireland I add the following extract from Daniel O'Connell's anti-Union speech, delivered on the 13th of January, 1800 : " There was no man present," said O'Connell, " but was acquainted with the industry with which it was circulated that the Catholics were favourable to the Union. In vain did multitudes of that body, in different capacities, express their disapprobation of the measure ; in vain did they concur with others of their fellow subjects in expressing their abhorrence of it — as freemen or freeholders, as electors of counties or inhabitants of cities- still the calumny was repeated ; it was printed in journal after journal ; it was published in pamphlet after pamphlet ; it was circulated with activity in private companies ; it was boldly and loudly proclaimed in public assemblies. ... In vain did the Catholics individually resist the torrent. Their future efforts, as individuals, would be equally vain and fruitless ; they must then oppose it collectively." I have quoted the above testimonies in order to rescue the character of the Irish Catholics from a disgraceful accusation. That accusation, I presume, originated in the fact that the •Government succeeded in cajoling a few Catholic prelates to sanction their measure, and that Lords Kenmare and Fingal were ready to surrender their country. I think the episcopal traitors did not exceed ten. Sir Jonah Barrington says: * " Cornwallis Correspondence," vol. iii. p. 169. It is to be noted that in the accounts we possess of the public transactions of the period, the nutnber of signatures to pro-Union petitions is some- times set down at 5,000, and sometimes at 3,000; but as ic is also stated that several of the petitions prayed, not for the enactment of the Union, but only thar. it might be discussed, I dare say the apparent discrepancy may be explained by assigning 2,000 of the signatures to the latter class of petitions. 48 Eighty five Tears of Irish History. " The Bishops Troy, Lanigan, and others, deluded by the Viceroy, sold their country, and basely betrayed their flocks by promoting the Union. But," Sir Jonah adds, "the great body of Catholics were tine to their country." * This can be affirmed alike of the laity, the priesthood, and the majority of the Bishops. The Protestants were not more favourable to the Union than their Catholic brethren. There were numberless resolutions of grand juries. Orange guilds, and Orange lodges^ denouncing the project in the strongest language. Saurin declared that although the Union "might be made binding as a law, it could never become obligatory upon conscience ; and that resistance to it would be in the abstract a duty." Numbers of the Protestant ascendency party were inaccessible to the bribes of the Minister. Their political integrity deserves honourable record, and enduring national gratitude. Sir Frederick Falkiner had four executions in his house at Abbotstown on the very day on which he rejected a large offer of money from Lord Castlereagh. There were numerous other instances of noble and disinterested patriotism amongst the leaders of Orangeism. The Government had tried to delude both parties — the Catholics, by holding out hopes of their emancipation from the Imperial Parliament ; the Protestants, by instilling into their minds a belief that the Union would render emancipa- tion either impossible, or, if it should be granted, innocuous to Protestant ascendency. It must be observed that in the beginning of 1795 there was no active or extensive hostility entertained by the Irish Protestants to Catholic emancipation. But the machinations of the English Government had been so successful in reviving and inflaming the animosities of sects and parties (animosities rendered inveterate by the horrors of the rebellion), that in 1800 the liberal and generous feelings which had influenced the Protestants five years previously were to a large extent superseded by a stolid hatred of the Catholics, and a tierce resolve to resist their admission to any political privileges. George III. adopted the notion that under an Union emancipation would become impossible. In his published correspondence with Pitt, he tells that Minister that he had consented to the Union in the full belief that it would "shut the door" for ever against the Catholic claims. It required much dexterity on * Barrington's ** Rise and Fall of the Irish Nation," chap, xxvii. Amhidexter Policy of Pitt. 49 the part of the Viceroy and his agents to infuse into the minds of the rival parties these opposite beliefs. Lord Cornwallis was, as we have seen, instructed by Pitt to assure the Catholics that the success of the Union was essential to the success of Emancipation. At the same time his sub- ordinate ally, Mr. Secretary Cooke, while amusing the Catholics with some indistinct hope of "additional privi- leges " (which he did not specify), assured the Protestants in the same paragraph that under an Union " the Catholics could not force their claims with hostility against the whole power of Great Britain and Ireland."* Of Mr. Pitt's ambiguous utterances Mr. Speaker Foster said : " Mr. Pitt's language is of such a nature that one would imagine he had the two religions on either side of him, and one was not to hear what he said to the other, "f Lord Cornwallis's task was to create among the Catholics a conviction that their claims would be much strengthened by incorporation with England. But what was the Viceroy's own conviction ] Let him answer the question himself : "The claims of the Catholics will certainly be much weakened by their incorporation into the mass of British subjects."! This he wrote to the Duke of Portland at the very time when he was labouring to convince the Catholics that the Imperial Parliament would emancipate them. So it did, twenty-nine years later ; and so it would not have done at that, or probably at any other time, had not O'Connell's agitation created a belief in the Duke of Wellington's mind that the only alternatives were concession or civil war. It is interesting to notice the doubts of success which Lord Cornwallis occasionally felt. In a pamphlet by a barrister named Weld, the author, speaking of the bribed supporters of the Union, says, " their penitential tears fall fast upon the wages of apostasy." This reluctance to perform the execrable task for which they took payment is seen by Lord Cornwallis, who writes to the Bishop of Lichtield, on the 24th of January, 1800 : " There can, I think, now be no great doubt of our Par- liamentary success, although I believe that a great number * Mr. Secretary Cooke's " Arguments for and against an Union Considered," p. 30. t Mr. Foster's Speech, 11th April, 1799. Ij: Letter to the Duke of Portland, 24th December, 1798, " Corn- wrallis Correspondence," vol. iii. p. 22. B 50 Eiglity-five Tears of Irish History. of our friends are not sincere well-wishers to the measuro of Union." The Viceroy was right. Those men had not virtue to resist the wages of iniquity ; yet their lingering amor patrice would have been rejoiced if their country had escaped the blow of the executioner. Again, the Viceroy writes to General Eoss on the 4th of February, 1800 : " God only knows how the business will terminate ; but it is so hard to struggle against private interests, and the pride and prejudices of a nation, that I shall never feel confident of success till the Union is^ actually carried."* This admission that he was fighting a hard battle against the pride and prejudices of a nation, contrasts rather curiously with his statements in other parts of his corre- spondence that the national sentiment was in his favour. On the 18th of April, writing to General Ross on the parliamentary supporters of the Union, His Excellency says : " I believe that half of our majority would be at least as much delighted as any of our opponents, if th& measure were defeated. "t In fact they well knew that the measure struck a mortal blow at the best interests of their country, as well as at their own personal consequence. But the seduction of enormous bribes prevailed so far as to secure a majority for the Government in 1800. On the 27th of February in that year, Mr. Saurin described that majority as " consisting almost entirely of gentlemen holding offices or places at the- pleasure of the Crown ; of adventurers from the bar, of adventurers from the British army, of men who would have no scruple to subject the property of this kingdom, in which they have no share, to a foreign Parliament ; to traffic the independence of Ireland for a personal independence for theniselves." In the English Parliament, Mr. (afterwards Earl) Grey thus described the Union majority in the Irish House of Commons : " There are 300 members in all. . . . One hun- dred and sixty-two voted in favour of tlie Union ; of these 116 were placemen ; some of them were English generals on the Statf, without a foot of ground in Ireland, and com- pletely dependent on the Government." The Union being carried against the will of nearly every inhabitant of Ireland, Proteslant and Catholic, it appeared * " Oornwallia Correspon.lence," vol. iii. pp. 169, 177. t Ibid., vol. iii. pp. 228, 252. Pitt tricks the Catholics. 51 to the Government politic to conciliate the Protestants, as being the stronger party. Pitt indeed made a show of retiring from office, because the King's prejudices prevented him from carrying a Catholic Relief Bill. Eut he soon resumed office, having — as Lord Hawkesbury at a later period * publicly declared in the House of Lords — made a voluntary pledge that he never again would bring the Catholic question under the consideration of His Majesty. And in 1805 he positively refused to present a petition for Emancipation to the House of Commons, or even to lay it on the table of the House ; he went so far as to say that if the petition should be presented by any other Ministerial member, he would feel it his duty to resist it. At the same time he politely informed the deputation who brought the petition, " that the confidence of so very respectable a body as the Catholics of Ireland was highly gratifying to him." The confidence of the great body of Irish Catholics, Mr. Pitt had never possessed ; and the few gentlemen (ten Bishops included) who styled themselves "Catholic leaders," and who were weak enough, or base enough, to consent to the Union in the hope of its being immediately followed by Catholic Emancipation, and in the hope, also, of episcopal pensions from the Government — those gentlemen deserved their dis- appointment. They deserved it for their folly in trusting the vague, indefinite intimations of Pitt and others that the English Parliament would immediately remove their political disabilities. They deserved it for their unprincipled readi- ness to sacrifice the legislative independence of their country for any consideration whatever. No doubt there were multitudes who rejoiced in believing with King George III. that the Union had "shut the door" for ever against the claims of the Catholics. Those claims seemed for a while to be forgotten. The Government allowed the Irish Protestants to monopolise the local control of the country as the most effectual means of reconciling them to the Union. They had the Castle, the courts, the public offices, and the enormous revenues of the State Church. They had everything that remained after the suppression of the Legislature. Yet this monopoly did not avail to ex- tinguish altogether the national sentiment that had grown up under the influence of home legislation. Grattan, the illustrious founder of the Constitution of • Marcli 26th, 1S07. 52 Eighty-five Years of Irish History, 1782, retired on the enactment of the Union into private life, from which he did not emerge until 1805, when he was returned to the Imperial Parliament for the borough of Malton. On the first appearance of so distinguished an orator on the boards of St. Stephen's, there was necessarily- great curiosity excited. There were in his style of speaking some marked peculiarities, and also in his voice some Hibernian inflections, which called forth an incipient titter of derision from certain of his English auditors. These symptoms, however, were checked by Pitt, who nodded his approval of the style and manner of the speaker. What a type of Ireland's degradation ! Her most honoured and venerable patriot exposed to the sneers of a foreign assembly, and indebted for exemption from insult to the patronising approbation of the bitter and triumphant enemy of his country ! It was in the speech he then delivered that Grattan, in alluding to the fallen fortunes of Ireland, used the touching words, " I sat by her cradle ; I follow her hearse." In 1805 several of the guilds of Dublin met to prepare petitions for the repeal of the Union. The Stationers' Company met at their hall in Capel Street, and appointed a Committee of nine to draw up their petition. They were probably encouraged to commence the good work by Grattan's return to the English House of Commons. The Orange Corporation of Dublin followed the example of the guilds in 1810, and confided their petition for Repeal to Grattan and Sir Robert Shaw, father, I believe, of the gentleman who for many years was the Recorder of Dublin. Both these gentle- men promised to support the Repeal, and Grattan emphatically said : " Whenever the question shall come before Parliament, I shall prove myself an Irishman ; and that Irishman whose first and last passion is his native country." It is curious to hear modern Orangemen and Tories denouncing Repeal as being no better than treason, when we remember that Repeal was proposed in 1810 by the most ultra-Orange municipality in the kingdom. The example of Repeal agitation was then given by that body, whose anti- Catholic prejudices were so violent and inflexible, that it admitted only five Catholics to be freemen of the city of Dublin during the period of forty-eight years, from 1793, when the Catholics became legally admissible, to 1841, when the Orange Corporation was dissolved by the Municipal Reform Act. Mr. Butt, while still a Tory, once arraigned Rejpeal Action — Sectarian Obstruction. 53 the Repealers as traitors in a speech at the Rotunda. He apparently forgot that his ancient friends and clients, the Orange Corporation, should necessarily be involved in this censure. The " treason " of Repeal was long enshrined in the Orange sanctuary in William Street, and many a true Orange knee was bent in that temple before the altar of the national divinity. Shall we ever see the Orangemen return to their ancient anti-Uiiion principles 1 Shall we ever see them adopt the political faith which seeks not the ascendency of a class or sect, but the greatness, the prosperity, the dignity of the whole Irish nation 1 I have mentioned that during the forty-eight years from 1793, when Catholics became legally eligible, to 1841, when the Corporate Reform Act disbanded the Orange Corporation, the Dublin corporators only admitted five Catholics as members of their body. Contrast their intolerance with the liberal conduct of the reformed Corporation of Dublin, in which there is an important majority of Catholics. Since 1841 to the year 1882, this reformed Corporation, in which Catholics predominate, has seventeen times elected a Pro- testant Lord Mayor ; besides conferring on Protestants the situations of City Treasurer, City Engineer and Borough Surveyor, Assistant Engineer, Medical Officer of Health and City Analyst, Overseer of Waterworks, Superintendent of Fire Brigade, and Assistant-Superintendent. The names of these gentlemen will be found in the Appendix. The moral of the contrast is plain. CHAPTER YI. REPEAL ACTION — SECTARIAN OBSTRUCTION. And will ye bear, my brother men. To see your altars trampled down ? Sbiill Christ's great heart bleed out again Beneath the scoffer's spear and frown ? Spirit of the Nation. In 1810 public meetings were held in sustainment of the Repeal, and in order to encourage the Corporation. George 111. became ill, prior to his madness, and the loyal corporators suspended their agitation lest they should embarrass the royal invalid. In 1813 the Repeal demand was renewed in Dublin, and the Repealers of all creeds held a meeting to 54 Eighty -five Years of Irish History, promote their object. O'Connell, who had joined the move- ment in 1810, now acjain came forwarrl, and exerted himself in conformity with the earliest declaration he ever had made of his political principles. In 1822 Mr. Lucius Concannon, a member of the House of Commons, gave notice of a motion for the Kepeal of the Union. Mr. (afterwards Sir Eobert) Peel inquired "if the honourable gentleman could seriously ask the House to violate that solemn compact ] " Just as if a measure, which was literally forced upon Ireland at the point of the bayonet, could be rationally called a compact ! From that period forward the Eejieal was constantly mooted in private society. In 1824 Lord Cloncurry wrote a letter, which was read by O'Connell at the Catholic Association, recommending the Catholics to abandon for a time the struggle for Emancipation, and to coalesce with the Pro- testants in a struggle for Eepeal. But this advice was premature ; the Protestants of Ireland could not just then have been induced to combine with the Catholics for that or any other purpose. The demon of religious hatred was in the ascendant. Catholicity was familiarly designated " the beast " and "the accursed thing," by Protestant controvertists ; and the more bigoted Protestant preachers inculcated en- venomed hostility to the creed of the Catholics as a Christian duty paramount to all others. When sectarian hate is incessantly enforced it is speedily transferred from the creed of misbelievers to their persons. Those who recollect the exertions of the Biblical party in 1824, 1825, and 1826, have reason to rejoice that their pernicious activity has been to a considerable extent relaxed. The controversial excite- ment through the country was actually frightful The Protestants were taught to look on the religion of the Catholics as a grand magazine of immorality, intidelity, and rebellion ; while the Catholics, in their turn, regarded their enthusiastic assailants as the victims of a s]uritual insanity derived from an infernal source, and as disastrous in its social results as it was bizarre in its exhibition. The kindly charities of friendship were annihilated ; ancient intimacies were broken up ; hatred was mitigated only by a sentiment of scornful compassion.* * Lord Farnham was a lending patron of these Biblical exploits. One cannot help regarding with a feeling of melancholy interest the ciiriouR scenes to which tlie system of patronising proselytes from Popery gave rise. I knew more than one Protestant clergyman, remote from the heudqiiarters of religioufa exciiement, who had Controversial Crusade — Its Results. 55 Snch were too frequently the mutual feelings of tlie two great sections of the Irish commuuitv — the one party having the immense preponderance in number, the other in wealth. Mr. Plunket, then Attorney-General, had declared that " the <;auldron was already boiling over in Ireland ; and that it "was not requisite that a polemic contest should be thrown into it."* The advice was wasted. Many motives impelled the Biblical party to persevere. First of all, to do them every justice, there were some fanatics among their number who conscientiously believed that they were divinely commissioned to dispel the gross darkness of Popery. They were, as they conceived, authorised to walk forth, wielding "the sword of the Spirit, which is the Word of God." Then there were the political speculators, w^ho looked on the furious theological teen asked by distressed wretches, " How much will I get from your reverence if I turn Protestant?" The universal conviction on the minds of the lower order of Catholics was that nobody "turned," as they called it, except for lucre, and that an enormous fund existed, under the control of the Protestant leaders, for buying up the religious belief of all Papists who were willing to conform. Weekly bulletins of the number of new converts from Popery were placarded on the walls, or suspended from the necks of persons who were hired to perambulate the public streets. Fourteen hundred and eighty- three converts were at one time announced as the fruit of Lord Farnham's exertions in Cavan ; but when Archbishop Magee went down to confirm them their number had shrunk to forty-two. Lord Farnham was doubtless a sincere enthusiast ; but his fanatical folly was excessive, and he was greatly imposed on. He kept open house for the crowds of proselytes, who were furnished with soup, potatoes, and in some instances with clothes. Pauper Protestants are said to have sometimes enjoyed his hospitality under the pretext of being " converts " from Popery ; and it is said that such Catholics as thought they could escape recognition among the multitude of strange faces, contrived to be " converted" three or four times over, in order to prolong the substantial advantage of being fed in a dear season at the noble lord's cost. When the supply of food, etc., wa* discontinued, they returned to their former Church. This Lord Farnham had been a determined opponent of the Union in IbOO; xind, not long before his death, he declared at a Conservative meeting that his hostility to Eepeal arose from a religious, and not at all from a political motive. Alas ! Lord Farnham was not the only man in whom sectaiian fanaticism spoiled a good patriot. * But although Mr. Plunket said this, he is also stated — I do not know with what accuracy — to have helped to set the cauldron boiling by advising Dr. Magee, the Protestant Archbishop of Dublin, to institute a controversial movement against the Catholic leligion, which it was hoped would produce numerous conversions to i*ro- testaniism. 66 Eighty-five Years of Irish History. excitement as affording a useful diversion of men's minds from the grievances of tithes and legal disabilities to the abstract topics of purgatory, transubstantiation, and Saint Peter's supremacy, Again, it was hoped and expected by others that the ceaseless abuse launched at Popery would disincline Protestants to become emancipators, and possibly withdraw from the Catholics the political support of many who had already joined them. It is probable that some of the Liberal members of Parliament, at that period, had but little sincerity in their emancipating zeal. The profession of Liberal politics effected two things for them — it obtained an agreeable popularity^ and also what they considered the honour of seats in Parlia- ment. Such persons voted for the Catholics year after year, entertaining, I verily believe, a full conviction that Emanci- pation would never be conceded. They thus enjoyed the cheap distinction of being senators on the easy terms of supporting a measure for which they cherished no affection, but of whose defeat they indulged in a comforting certainty. How ludicrously disappointed must such men have been when Peel and Wellington suddenly became champions of Emancipation in 1829 ! Religious jealousy and sectarian distrust, like the poisonous exhalations of the upas tree, blighted and withered the natural, inborn sentiment of nationality in many a well- meaning man. When Lord Cloncurry, in the letter already alluded to, publicly advocated Repeal, a worthy Protestant gentleman said to me that it would be an excellent thing if we had a Parliament of our own in Ireland — " but then," he added, " the Papists are so numerous they would soon get the upper hand." I asked him what harm their emancipa- tion would do him or any one 1 His reply was to the effect that they would rival the Protestants in everything; if a Papist was more eloquent or a better lawyer than a Protestant, he might get the start of the Protestant in Parliament, or he might be promoted to the Bench, while the Protestant of inferior talent lost the race. As matters stood, the Protestant could not bo beaten in the race, for the Papist could not run ; an advantage that should not be surrendered on any account. I mention this trifling incident because it illustrates the sort of jealous feeling which operated, not only to enlist Protestants against the Catholic claims, but also to smother their national spirit as Irishmen. The mischievous efficacy Open versus Secret Agitation. 57 of this jealous terror will loe more apparent when I add that the gentleman in question had been connected with the United Irishmen in 1797. The impressions received from that connexion were effaced by the malign influence of sectarian partisanship. And yet there was no great bitterness, nor was there any personal hostility in his politics. He did not hate Catholics ; he was not unkind to them in his land- lord capacity ; but he had taken up the notion that the doctrine of absolution authorised crime. He had accurately expressed the sentiment that actuated thousands — a sturdy resolve to sustain the monopoly the Protestants had got, not only to preserve a party advantage, but from a belief that the spiritual merits of Protestantism entitled its professors to that monopoly. Meanwhile, O'Connell worked the Catholic question in- defatigably. He was an inexhaustible declaimcr, and as- tonishingly fertile in argument, in expedient, and in topics of excitement. There had been from the commencement of his career this novel feature in his agitation — there was nothing gecret in it: no locked doors, no secret committees, no hidden springs, no machinery to which he would not at any moment have admitted the whole corps of Government inspectors. Former political leaders had conceived that secrecy was an indispensable element of success. But O'Connell early saw the perils of every scheme of which concealment formed a part. The very fact of supposing a junto secret would necessarily induce ill-regulated spirits to give utterance to illegal or treasonable sentiments. There was the presumed protection of silence. Then there instantly arose the danger of treachery ; any rascal who was sufficiently base to betray his associates, any Reynolds or Newell, might instantly compromise the safety of the entire association by revealing the indiscretion, or the illegality, or the treason, of a single member. O'Connell's sagacity swept away all such danger. By resolving to hide nothing, his associates were sure to say and do nothing that required to be hidden. O'Connell's immediate predecessor as a Catholic leader was John Keogh, a Dublin merchant. Keogh was far ad- vanced in years at the time when O'Connell first became very celebrated ; and it is believed that the old leader felt jealous of the popular talents as well as of the influence acquired by the younger one. It is certain that he sought to persuade O'Connell that the Catholics, instead of continuing their agitation, should relapse into silence and inertion, and try o8 Eighty -five Years of Irish History. the effect of regarding the Government with a surly, awe- inspiring frown, indicative of hostility too deeply rooted to petition or negotiate. Keogh, in fact, proposed and carried a resolution to that effect at a public meeting at which his rival attended. O'Connell proposed and carried a counter resolution to that effect at the same meeting, which pledged the Catholics to unremitting activity. Nothing could have gratified the Government more than the adoption by the Catholics of Keogh's advice. It would have released them from the annual parliamentary bore of the Catholic question. It would have retarded the success of that question incalculably. The policy of endeavouring to scare a hostile Government by a grim and silent scowl, was too melodramatic to avail on the political stage. O'Connell, of course, persevered. In 1813 he was called " an agitator with ulterior views." He immediately accepted the designation, and declared that the ulterior object he had in view was the Eepeal of the Union. When urged at a much later period to postpone the agitation of the Catholic claims to that of Repeal, he refused to comply, alleging as his reason that Emancipation, by removing one great subject of national difference, would facilitate the junction of all Irishmen to regain their national independence. O'Connell undoubtedly entertained at that time too favourable a notion •of the patriotism of the Orange party. He did not anticipate the stubborn, inflexible, enduring Orange bigotry which has survived the emancipation of the Catholics, and thus outlived the chief pretext for its exercise. No doubt there were other pretexts too ; there were the corporations and the iniquitous Church Establishment ; the former have been taken from the Orangemen ; but the so-called " disendowment " of the State Church has been so partially effected that it is in truth a re- endowment, not indeed of its original magnitude, but suffi- ciently large to make the Church a profitable institution to its officers, who are principally subsidised at the expense of the nation. So long as an anti-national institution is sup- ported at the national expense, so long will the party that gains by its existence refuse to co-operate with the general mass of their countrymen. John Keogh's belief in the inutility of political agitation is instructive. Lord Fingal was latterly impressed with that belief, and alleged it as his reason for declining to preside at a Catholic meeting in Dublin. How often have I — how often have all whose memory extends back to the latter Necessity of Perseverance. 59 years of the Catholic strug.ofle — heard from all sides the exclamation, " Oh ! they will never get Emancipation ! The Government never Avill grant it ! How are the Catholics to frighten the Government into concession*? O'Connell is wasting his time ; he has been haranguing for nearly thirty- years, and has bronght his dupes no nearer to it yet." Thus do we hear the struggles of Ireland for domestic legislation denounced as a delusion, and in much the same language. That our claim should be derided by our enemies is natural. Among its friends — that is to say among the great bulk of the people of Ireland — there is too often an impatience of persevering agitation, a disposition to relinquish a pursuit that is not speedily successful. To all fickle patriots I would observe, firstly, that the object to be gained — namely, the restoration of the Irish Parliament in connection with the Crown of Great Britain — is our indefeasible right, and is vitally necessary to our national prosperity. It is a political pearl beyond price. Secondly, I would remind them that the pursuit of Catholic Emancipation occupied fifty-one years. The first relaxation of the penal laws occurred in 1778 ; the admission of Catholics to the Bench and to Parliament was not gained until 1829. Fifty-one years! Here is a lesson for impatient patriots. During that pro- tracted period how many were the dreary intervals of hope- less depression ! How often did ultimate success appear desperate ! How many a heart was weary of the long, long struggle, which often seemed a vain and feeble protest against omnipotent hostility ! Yet for fifty-one years the friends of the Catholic cause struggled on with varying fortunes, until at last success crowned their persevering efforts. And we must not forget that some of the worst enactments of the penal code had become law more than fourscore years before the earliest legal mitigation of that code's severity. Hence we may learn a lesson of unfaltering perseverance in pursuit of Eepeal. I do not underrate the difficulties of the task. England is now strong, and we are weak. Yet it is quite possible that political complications may arise which would render it worth England's while to purchase the fidelity of Ireland at the expense of that grand act of resti- tution. Eepeal of the Union has ever had, has now, and €ver will have, the great strength of incontrovertible justice and right. Let the people of Ireland be ever on the watch for a time when Imperial expediency may enforce from our julers the concession of our righteous claim to self-legislation 60 Eighty-jive Years of Irish History. Fenianism in America, despite its blunders and the glaring rascality of some of its leaders, is a portent too mighty to be despised. It is an exhibition to the world of the insatiable resentment of a people expelled by misgovern- ment, fiscal and political, from the land which " the Lord their God had given them " to inhabit. When, after 1798, the Marquis Cornwallis was congratulated because " the rebels were all crossing the Atlantic," His Excellency answered : " I would rather have three rebels to deal with in Ireland than one in America." Fenianism, as we have seen its exhibition in America, showed a great waste of power. The Fenians possess the raw material of great strength ; but their strength is neutralised by mistakes in their pro- gramme, and by the turpitude of scheming leaders, who have filled their own pockets by trafficking on popular credulity. The hatred entertained to England by the expatriated Irish, whom the Union has expelled from their native land by stripping it of the means of supporting them, has occasionally puzzled English commentators on Irish affairs. But the fact can be easily explained. England first cor- rupted the Irish Parliament, and then destroyed it. The destruction of home government was necessarily followed by national decay. Dei)rived by the competition of English capital of the resource of manufacturing industry, the great bulk of the people were thrown on the land as their sole means of subsistence. Mr. Mitchell Henry, member for the County Galvvay, stated in the English House of Commons on the 9th of February, 1880, that there were no more than 273 manufactories in Ireland, and that these included the flax-mills at Belfast. He added that the manufactories only gave employment to 80,000 persons in a population that then exceeded five millions. The people, almost exclusively de- pendent on the land for the means of existence, were in num- berless instances persecuted by rapacious landlords, whose insatiable greed was often accompanied with fierce sectarian hatred of the tenants whom they fleeced. The landlords were generally Protestants. The tenants were generally Catholics. The whole ecclesiastical State revenues of Ireland had been wrenched by English power from the Catholics and given to the members of the English religion, whose ministers, naturally drawn towards the power that had given them the revenues, and as naturally hating the Catholic people who were wronged by that gigantic fraud, Sectarian Insolence. 61 occasionally stimulated the religious zeal of their flocks by- such utterances as the following : "Again, sir," said the Keverend Francis Gervais at a meeting at Dungannon, held on Tuesday, 9th of December, 1828, "1 consider the religion of Rome as under the curse of the Almighty, distinctly denounced against it, and that the time is at hand when the Divine judgment will fall on it, and everything connected with it — political institutions as well as others." The report says these sentiments evoked " great ap- plause." In July, 1843, Doctor Robert Daly, Protestant Bishop of Cashel, delivered a charge to his clergy, principally against the Tractarians, in which his lordship thus expressed himself : " It was said by a shrewd and pious man that Popery was the masterpiece of Satan^ and that he never would bring into the world a second scheme of evil equal to it in cunning and mischief; and the scheme now introduced (Puseyism) is not another — it is only a modification of the Popish views." Isaac Butt, in his admirable " Plea for the Celtic Race," cites the following passage from a speech delivered at a great Protestant meeting in 1834 by the Reverend Marcus Beresford, afterwards Archbishop of Armagh : " I trust that every good and faithful minister of his God would sooner have potatoes and salt, surrounded with Protestants, than to live like princes, surrounded with Papists." It will be admitted that such utterances as these were not calculated to promote friendly feelings between the Protestant landlords and the Catholic peasantry. En- thusiastic clergymen vied with each other in assailing the popular creed. The absence of manufactures necessarily caused a great subdivision of land. The interests of the landlords sutiered from the overcrowding of their estates with human beings for whom there was no manufacturing outlet, and whose numbers exceeded the capacity of the land, as it w^as then cultivated, to support them. The system of clearing estates of their human inhabitants was vigorously acted on. The late Mr. Sharman Crawford showed, from parliamentary returns, that in the five years from 1838 to 1843 inclusive, ejectment proceedings had been taken against 356,985 persons; and he said he was prepared to show that the extermination of the people was going on in a rapidly increasing ratio. He 62 El gilt ij -Jive Years of Irish History. called it "a dreadful and heartless persecution." The crowv har brigade has been actively employed from that day t& tliis ; and between its operations, and the general im- poverishment of Ireland resulting from the want of home government, our population, which in 1841 was 8,196,597, has sunk in 1885 to 4,900,000. Lord Macaulay instances as a .proof of the destructive effects of war that the Prussian popu- lation was diminished ten per cent, by the wars of Frederick the Great. The Irish po[)ulation has lost more than thirty per cent, under the Union since 1841 ; and if it be said that it increased between 1800 and 1841, we reply that it . multiplied in misery during that period. There were not then the modern facilities for emigration, and the Union starved our people in their own country, ^ow that magnifi- cent steamers waft them cheaply and swiftly across the Atlantic, they emigrate, bearing in their hearts an ineradi- cable hatred of the power that has driven them into exile. Can we conceive . a condition of things more calculated to demoralise a nation, or to engender international animosity ? Mr. Godkin, editor of a New York journal, contributes to the NineterMh Centunjiov August, 1882, the following testimony of Irish feeling towards the English Government : " I confess," he says, " I have until recently under- estimated the strength and permanence of Irish hatred of England, which the English hatred of Irishmen has at last produced. ... In America it is apparently cultivated by the Iri.sh as a sort of religion, and is transmitted to the second generation, which knows Ireland only by hearsay. . . . The Irishman in this country and his son and grandson are tor- mented neither by landlord nor police, and never see an Englishman or the English flag, and yet they hate the English Government with a kind of frenzy." This American writer ascribes Irish antipathy to England to the habitual hatred and contempt of Ireland which pervade English literature and conversation. That cause doubtless operates ; but a much more potent cause exists in the material injury and insult inflicted on Ireland by the Union. That measure permanently dislocated the social frame of Ireland, checked the growth of manufactures, intensified the mutual enmity of classes, overspread the land with pauperism by draining it of public revenue and private income, and became the prolific parent of crime by pntdncing a hideous condition of social and political distortion and disease. I respectfully suggest to the Irish in America and in the Nationalists truly Constitutional. 63 Colonies, that in order to achieve legislative freedom for Ireland, they must renounce every principle that repels the great body of the Irish Repealers at home. They aie some- times accused of intending to substitute a republic for the Irish throne of Queen Victoria. It is our ardent desire that Her Majesty should govern Ireland through an Irish Ministry and an Irish Legislature, just as Francis Joseph now governs Hungary through a Hungarian Ministry and a Hungarian Legislature, The Fenians — I speak of the multitude of Irish- American emigrants, not of some ten or twelve dishonest leaders — must bear in mind that the Irish Eepealers inherit the constitutional principles of 1782, by which the legis- lative independence of Ireland was combined with untainted loyalty to the sovereign of these realms. Any deviation from these principles must be fatal to an alliance between them and us ; fatal to the strength which such an alliance, if wisely formed, would constitute. Caicidated as the Legislative Union is to alienate Irish- men from the English connexion, it is not unnatuial that our exiles who have sought refuge in the American Republic from the wrongs inflicted by that measure, should sympathise in the Republican principles of the land of their adoption. But it does not therefore follow that they will not loyally and faithfully adhere to the Royal Constitution of Ireland when the Home Government Bill shall have removed the evil of foreign legislation, and re-established on a stable basis our exclusive right to legislate for our country. Their unanimous support of Mr. Gladstone's Bill sufficiently indicates their sentiments. Engli>h writers have complained that they now have two Irelands to deal with, one on each side of the Atlantic. This is true; and in order that these two Irelands should effectively combine for the recovery of their rights, the Ireland now in exile must carefully shape her course in accordance with the principles and exigencies of the Ireland at home.* It is needless to point out the political contingencies in which British statesmen may find it their true policy to give Ireland that contentment which can alone result from our possessing the sole control of our national concerns. War- clouds are blackening in various quarters of the horizon. It is vitally important to the integrity of the Empire, that in the * There are also other Irelands growiug up in Canada, Australia, and other British colonies. 64 Eight y-jive Tears of Irish History, event of foreign war, Ireland should be the fast and firm friend of England. There is but one way of making her so, and that is by the restoration of her stolen property, her power of self-legislation — in a word, by repealing the Union. All this is of course unpalatable to the English lust of domination. But we in Ireland have our own experience of that domination. In an article on Fenianism in 1867, the Times asserted with sad truth that England " does but hold Ireland in the very hollow of her hand." Much more recently the Economist* in an article on Secret Societies, repeated the same statement in these words: "It is the English people who hold Ireland.'* True : we are strangled in the English gripe, and the results of this Imperial piessure are disclosed by the special correspondent of the Times, who writes from Cork to that journal on the 23rd of March, 1867. "In the country districts," says the Times correspondent, " the depopulation of Ireland is not brought to one's notice so forcibly as in the towns. The peasant's cabin, when its last occupant has gone across the blue water, is pulled down, and no trace is left that it ever existed. But town dwellings Uo let' and empty shops remain, sad witnesses of a population that has been and is not. To the Irishman this is a trite subject ; the English traveller, accustomed at home to the rapid growth of numerous small towns in most of the counties he visits, is startled in this country by the almost uniform decay of towns, both small and great." Yes ; Ireland is held, as the Times says, in the very hollow of the hand of England ; and the deadly consequence of that unnatural position appears in the evanishment of her people and in the decay recorded by the Tme*' correspondent. It is well to bear in mind that when we were not held in the hollow of her hand — when, after 1782, we enjoyed for some years the priceless blessing of self-government — every ele- ment of national prosperity developed itself with a force which, contrasted with our present degraded and despoiled condition, demonstrates the absolute necessity of domestic legislation. " It is the English people," says the Economist^ " who hold Ireland." This is the explanation of the ulcerated state of Ireland. The English people have no more right to hold Ireland than • The Economist, quoted in the Irish Times, Ist of July, 1882. Ancient and Modern Depopidation. 65 the Frencli or German people have to hold England. No condition can be more unnatural, more provocative of crime, more prolific of turbulence, more conducive to misery, than that of a nation gripped fast in the talons of another. The extermination of great masses of the Irish people appears, from time to time, to have been a favourite object of English statesmanship. In the reign of Elizabeth, Lord Deputy Gray so conducted the Government that, as Leland informs us, the Queen was assured "that little was left in Ireland for Her Majesty to reign over but ashes and carcases."* The Government raid on human life is thus described by Mr. Froude :t " In 'the stately days of great Elizabeth,' the murder of women and children appears to have been the every-day occupation of the English police in Ireland; and accounts of atrocities, to the full as bad as that at Glencoe, were sent in on half a sheet of letter-paper, and were endorsed like any other documents with a brevity which shows that such things were too common to deserve criticism or attract attention." In Mr. Prendergast's " Cromwellian Settlement," the author says : " Ireland now lay void as a wilderness. Five- sixths of her people had perished." | In the gracious reign of Queen Victoria more than three millions of the Irish race have been got rid of between 1846 and 1885. This is being held in the very hollow of the hand of England. The diminution still goes on ; and so long as we enjoy that affectionate pressure, the same result may be expected. The modus operandi has indeed been changed from ancient times. In the days of Elizabeth and Cromwell there were sanguinary raids against the people, and troops were employed in destroying the green corn and carrying off the cattle in order to starve out the Irish race. The people perished because their means of support were destroyed or abstracted. And the people of our own time perish or emigrate precisely because their means of support are taken away from them — not, indeed, by the coarse, rudo methods of a former age, but by the equally effectual methods devised by modern statesmanship. The Union, with its * Leland, book iv, chap. 2. + See his article in Fraser's Magazine for March, 1865, **How Ireland was Governed in the Sixteenth Century." X Page 146. W 66 Eighty -five Tears of Irish History. consequent drain of Irish wealth in absentee taxes and absentee rental, and its destruction of the nascent manufac- turing industries of Ireland by irresistible British competi- tion, achieves the thinning out of our race which was formerly wrought by the sword. It deprives Ireland of the means of supporting the Irish ; and it thus effectually replaces the murderous policy of Elizabeth and Cromwell. The work once performed by military violence is now accom- plished by an economic process, and under legal, peaceful, and constitutional forms. An Irishman who believes in the retributive justice of Providence may well be excused for doubting if such a system of iniquity is destined to be perpetual. Quousquey Domine, quousque 1 CHAPTER VII. THE EMANCIPATION STRUGGLE. "I think the character of the Irish Protestants not radically bad ; on the contrary, they have a considerable share of good-nature. If they could be once got to think the Catholics were human creatures, and that they lost no job by thinking them such, I am convinced they would soon, very soon indeed, be led to show some regard for their country." — Edmcnd Burke. During the struggle for Emancipation it must often have sorely galled the Catholic leaders to encounter the patronising condescension of Protestant nobodies, who took airs of pro- tection and arrogated high consideration in virtue of being emancipators. Prompt payment in servility was expected for the assuasive courtesies which seemed to claim a measure- less superiority over the Catholic 'proteges on whom they were bestowed. "We have now shaken off our chains," said Sheil after Emancipation ; " and one of the blessings of freedom is release from petty and contemptible political patronage. If a Protestant vouchsafed to be present at any of our meetings, it was, ' Hurrah for the Protestant gentle- man ! Three cheers for the Protestant gentleman ! A chair for the Protestant gentleman ! ' And this subserviency, readily tendered by some, was perhaps the most provoking small nuisance of our grievances." A species of humiliating advocacy consisted in alleging Grattan—aConnell—Tlie Veto. 67 that although the religion of the Papists was damnable, idolatrous, diabolical, degrading, and so forth, yet its "wretched votaries might be safely admitted to political equality, inasmuch as the preponderating Protestant strength of the Empire would always avail to counteract any mischief that might be devised by the Papists. Nay, Emancipation might possibly be instrumental in converting the Papists to a purer faith ; inasmuch as their legal disqualifications rendered perseverance in Popery a point of honour with its professors, whereas admission to equality of privilege would remove the suspicion which might otherwise attach to their motives in conforming to Protestantism. Among the parliamentary advocates of Emancipation who took the occasion of supporting the Catholic claims to vituperate the Catholic religion was Mr. Perceval. He delivered a speech in which the ultra-virulent abuse of Catholicity was only to be equalled by the language of some orator at Exeter Hall, on a grand anti-Papal field-day; at the same time recommending the repeal of all disqualifying laws as conducive to the religious enlightenment of the Catholics. It scarcely needs be said that advocates of Mr. Perceval's class were among the politicians who would have clogged Emancipation with the royal veto on the appointment of Catholic Bishops. On this one point — that is, in supporting the veto — the illustrious Grattan went wrong. Mr. Daniel Owen Maddyn, in a work on Irish politics, upbraids O'Connell with having " laboured to make the venerable Grattan as unpopular as possible." The accusation, when translated into the language of simple truth, merely means that Mr. O'Connell, with characteristic sagacity, opposed every scheme of accompanying Emancipation with measures calculated to secularise the Catholic Church in the slightest degree, or to bind up the priests in the trammels of the State. Grattan would have taken Emancipation, though encumbered with the veto ; and although a Roman Catholic may condemn such a policy, yet lie scarcely can blame Grattan for adopting it. Grattan was a Protestant, and, of course, could not fairly be expected to possess the watchful solicitude for the independence of Catholic spiritualities which should animate an intelligent Catholic, anxious as well for the religious interests of his Church as for the political freedom of his countrymen. In truth, the only point on which O'Connell differed from dattan was the question of the veto. p 2 68 Eighty -five Years of Irish History. But if Grattan needed any apology for the part h& adopted, he could have found it in the fact that among the Catholics of note were some men who conceived that Emancipation should be purchased at the expense of handing over to the Government the appointment of the Catholic Bishops under the name of a veto. One of these Liberal Catholics was the late Chief Baron Wolfe, then a rising barrister on the Munster Circuit. He came into collision with O'Connell on this subject at a public meeting held in a church in Limerick, and made a powerful and effective speech from the front of the gallery in favour of the veto. O'Connell, in reply, told the story of the sheep who were thriving under the protection of their dogs, when an address, recommending them to get rid of their dogs, was presented by the wolves. He said that the leading Wolfe came forward to the front of the gallery, and persuaded the sheep to give up their dogs ; that they obeyed him, and were instantly devoured ; and he then expressed a hope that the Catholics of Ireland would be warned by so impressive an example against the insidious advice of any Wolfe who might try to seduce them to give up their proved and faithful guides and protectors. The hit was received with roars of applause, and the vetoists were routed. Among the Protestant emancipators who combined patronage with insult, was the statesman immortalised in Disraeli's "Coningsby" under the pseudonym of Nicholas Rigby, a dexterous and lucky adventurer, of whose career a few brief incidents may not be uninteresting. Rigby's father held a Government office near Dublin, and gave his son a college education. The young gentleman, whose critical taste was early on the outlook for subjects to dissect, published a metrical satire on the corps dramatique of the Theatre Royal, as it existed under the management of Mr. Frederick Jones. This production saw the light in 1804, and was entitled " Familiar Epistles to Frederick Jones, Esq." The authorship was not avowed until after the work had passed through two editions. The versification was easy and correct ; the personal sketches flippant and piquant ; the text, in short, was good of its kind, but the notes which encumbered every page were of helpless dulness, which quality was rendered the more striking by the perpetual and clumsy attempts of the author to be pointed and brilliant. The dreary and ponderous pleasantry of Rigby's notes, irresistibly reminded the reader of the stupid German com- A Theatrical Critic. 69 memorated by Boswell, who, being charmed by the exuberant spirits of some humorist, endeavoured, when alone, to emulate his friend's vivacity by jumping over the tables and chairs, explaining the purpose of this saltatory exercise to an acquaintance who surprised him in the midst of his antics by saying, " J^apprends d'etre vif." Rigby's prosaic efforts to be vif were clumsy failures. But there was really a good deal of pungent sarcasm in his verses.* The amusing per- sonalities of the " Familiar Epistles," rendered the book very popular in Dublin, and a good deal of interest was excited to discover the author. So long as the Epistles were anonymous, several of the small literati acquired a transient importance from imputations of the authorship — imputations which some of them encouraged. But at length the real poet came forth to claim his laurels ; and Mr. *' Nicholas Rigby " immediately began to lionise on the strength of his literary glories. Literary ladies asked him to their assemblies ; dinner-giving dilettanti invited to their tables the young satirist who had revealed so just an appreciation of the scientific gourmandise of Frederick Jones. The "Familiar Epistles " soon rendered E.g. , the sketch of Richard Jones : But who is this, all boots and breeches, Cravat and cape, and spurs and switches, Grin and grimace, and shrugs and capers, And affectation, spleen, and vapours ? Oh, Mr. E-ichard Jones, your humble ! Prithee give o'er to mouth and mumble. Stand still, speak plain, and let us hear What was intended for the ear ; For, faith ! without the timely aid Of bills, no parts you've ever played. Another sketch : Next Williams comes, the rude and rough, With face most whimsically gruff ; Aping the careless sons of ocean, He scorns each fine and easy motion. Tight to his sides his elbows pins. And dabbles with his hands like fins. Would he display the greatest woe, He slaps his breast and points his toe. Is merriment to be expressed ? He points his toe and slaps his breast. His turns are swings, his step a jump, His feelings fits, his touch a thump ; And violent in all his parts, He speaks by gusts and moves by starts. 70 FAghty-five Tears of Irish History. their author more familiar with champagne and turtle-soup than perhaps he had previously been. One of the personages who bestowed their attentions on young Rigby was the late eccentric Baron Smith, father of Thomas Berry Cusack Smith, Attorney-General for Ireland at the time of the State trials of O'Connell and others, and subsequently Master of the Rolls. I have heard that the Baron warmly admired the sportive rhymes of Rigby ; but however this may be, he bestowed some flattering attentions on their author, and affectionately invited him to his country- seat. The Baron was proverbial for his oddity. Possessed of an acute and metaphysical mind^ his great intellectual jDowers^ were often distorted by unaccountable caprice. One of his traits was the suddenness of his attachments and dislikes, the- lightning rapidity with which he could adopt and discard an acquaintance. He would ask you to spend a month at his house with an air of affectionate cordiality. If you accepted the invitation, and seemed disposed to take your host at his word, you would speedily receive an unequivocal hint that the sooner you ended your visit the better. He tried the experiment on Rigby. He asked him to stay for a month. Rigby accepted the Baron's hospitality, and was received with the blandest courtesy. For the first two days everything was couleur de rose. The Baron was enchanting ; his guest was delighted with his condescension. Rigby was introduced to the company who filled the house as a young gentleman of extraordinary genius, and his host's most particular friend. On the third day things were changed. The Baron, scarcely deigned to glance in the direction of Rigby ; or, if he did look towards the place where Rigby sat, it was with that wandering gaze that seems unconscious of the presence of its object. Rigby stood his ground unmoved. He, on his part, seemed unconscious of any alteration in the manner of the Baron. He rattled away, quite at his ease ; lavished his stores of entertaining small talk on the company, who were charmed with the Baron's agreeable guest. At dinner the Baron did not speak to him ; treated him with marked and supercilious coldness ; and indicated by the mute eloquence of manner that Rigby had exhausted his welcome.. Next day Rigby took liis usual place at the breakfast- table, conversed with delightful animation, and wore the appearance of a man so well satisfied with his quarters that An Intrepid Adventurer. 71 he had not the least notion of changirig them. The Baron, finding that silence had no effect in dislodging his perti- nacious guest, at last determined to speak out. Meeting him alone in the domain soon after hreakfast, he thus addressed him : " I had hoped, Mr. Eigby, that you would have spared me the pain of telling you what I think that my manner sufficiently indicated — that your visit is no longer agreeable. Is it possible you cannot have discovered this 1 " "Of course I have discovered it," returned Rigby. " You do not suppose me such a fool as not to have perceived that you became capriciously rude — from what cause I am wholly unable to guess. But this I know, that you invited me to stay for a month, and for a month I ivill stay. Your station in the world is fixed, but mine is not. Before I quitted Dublin I boasted among all my acquaintance of the flattering invitation you gave me. ' I told them I was going to spend a month with you. If I returned at the end of a few days I should be their laughing-stock ; my social position would be seriously damaged, and my prospects would be more or less injured. No, no. You certainly cannot be serious. Baron, in the intention of converting your kindness into a source of mischief to me." These words, spoken in a tone of civil but resolute impudence, tickled the Baron's fancy ; he saw that his guest was no every-day character, and, being an admirer of originality, he broke into a good-humoured fit of laughter, and permitted Rigby to remain until the month was expired. The anecdote is very characteristic of the energetic per- severance which has marked through life the politician celebrated in Disraeli's novel as '' The Eight Honourable Nicholas Eigby." Eigby's next adventure of importance was his return to Parliament. There was an election for the borough of Downpatrick.* The contest was expected to be very close. One of the candidates was detained by an accident, and his friends, in order to prevent his rival from getting ahead of him, set up Eigby — who happened to be in the town — as a stalking-horse. Eigby was proposed and seconded — harangued the electors against time — a poll was demanded, and one vote was given, which with the votes of the proposer and seconder, gave him three of the voices of the electors of the borough. Just at this stage of the proceedings the hond * Query — should this be Athlone ? 72 Eighty -five Years of Irish History. fide candidate arrived. Rigby retired from the hustings, but made no formal resignation of his claims. Fierce raged the contest. There was on both sides a tremendous expenditure of bribery. The election ended in the triumph of the man who bribed the highest; and in due course of time his antagonist petitioned against his return. The sitting member was unseated for gross and corrupt bribery ; but the petitioner was not seated, for bribery to a great extent was clearly proved to have been committed by him also. There had been, however, a third candidate, who had committed no bribery — a candidate who had got three votes. The committee accordingly reported that "^^Nicholas Kigby, Esquire," had been duly returned for the borough. This decision astonished the public, who had looked on Rigby's standing for the borough as a mere electioneering ruse, and who, in fact, had forgotten the circumstance in the interest excited by the more important candidates. Here was a frolic of fortune. It is not every day that senatorial honours are flung at men's heads, and Kigby determined to make the most of his sudden and unlooked-for elevation. The gentleman as whose locum tenens he had been originally proposed to the electors wrote him a very friendly letter, requesting he would resign his seat, as the writer wished to offer himself again for the borough. But Rigby resolved to keep what he had got. What, resign his seat ? How, in point of justice to his constituents, or con- sistently with his sacred duty to the country, could he surrender the important trust the electors had kindly confided to his hands 1 Forbid it honour ! conscience ! patriotism ! Rigby's friend was compelled to submit to Rigby's virtuous determination. Our hero, in the year 1808, published a pamphlet, entitled, "A Sketch of the State of Ireland, Past and Present," in which he bestowed a species of contemptuous advocacy on the Catholic claims. His arguments went to support Emancipation on the ground of its being too insignificant a boon to be worth refusing. He styled it " an almost empty privilege." He held the opinion that Emanci- pation would facilitate conversions to Protestantism. " Trade," he wrote, " when free, finds its level. So will religion. The majority will no more persist — when it is not a point of honour to do so — in the worse faith than it would in the worse trade. Councils decide that the Confession of Augsburg is heresy, and Parliaments vote that Popery is Uncivil Advocacy. 73 superstition, and both impotently. No man will ever be converted when his religion is also his party. Eut expedient as Catholic Emancipation is, I think it only expedient, and concede it not without the following conditions." He then enumerated four conditions, of which the most important were the payment of the priesthood by the State, the approval of the prelates by the Crown, and the dis- franchisement of the forty-shilling freeholders. Curious timidity, that sought these protective conditions, in return for conceding " an almost empty privilege " ! It is creditable to our hero that in his " Sketch of the State of Ireland" he has anticipated the aphorism that acquired for the late Under-Secretary Drummond such extensive popularity. " A landlord," said Rigby, *' is not a mere land merchant ; he has duties to perform as well as rents to receive, and from his neglect of the former springs his difficulty in the latter, and the general misery and dis- traction of the country. The combinations of the peasantry against this short-sighted monopoly are natural and fatal." Candidly and boldly expressed. This evidence, coming from such a quarter, is worth something. Rigby had pre- viously given an accurate description of the rack-rent system. He, however, took care, more suo, to insult the objects of his advocacy : " The peasantry of Ireland are generally of the Roman Catholic religion, but utterly and disgracefully ignorant ; few of them can read — fewer write." (Thanks to the Protestant Code that had made their education penal — but Rigby does not tell us so.) He goes on: "The Irish language, a barbarous jargon, is generally, and in some districts exclusively, spoken ; and with it are retained customs and superstitions as barbarous. Popish legends and pagan traditions are confounded and revered." He elsewhere calls the people " utterly dark and blind." I have mentioned Baron Smith. That wayward func- tionary was a member of the Irish Parliament, and supported the Union with a zeal which in due time was rewarded with elevation to the Bench. In 1799 he issued an ingenious pamphlet, entitled " An Address to the People of Ireland," recommendatory of the Union, He went largely into the question of the competence of Parliament to annihilate itself, which competence most of the anti-Unionists denied. He told the Catholics that he did not know whether an Union would better their chance of admission to the Senate, but suggested that at any rate it would not diminish it. On the question of 74 EigMy-jive Tears of Irish History. commercial advantages he availed himself extensively of the petitio prindpii, assuming, as if it were an incontrovertible axiom, that the incorporation of the Legislatures would, ipso facto, incorporate the nations, extinguish their reciprocal jealousies, and identify their interests. How far he was sincere in the profession of these views it would now be useless to inquire. But as a sample of the readiness with which he accepted, or pretended to accept, empty professions for substantial securities, it is not uninteresting to record that he quotes the following passage from a speech of " that enlightened Minister," as he calls him, Mr. Pitt, to prove that Irish commercial and manufacturing interests would sustain no injury after an Union from English rivalry or jealousy : "I will say," said Mr. Pitt, "that for a hundred years this country (England) has followed a very narrow policy with regard to Ireland. It manifested a very absurd jealousy concerning the growth, produce, and manufacture of several articles. I say that these jealousies will be buried by the plan (of Union) which is now to be brought before you." Having quoted the above words, Mr. Smith exclaims : *' I can entertain no fears that the statesman who thinks thus liberally and speaks thus frankly, will, after an Union, make the influence of all Irish members submit to the mechanics of a single English town." The English policy towards Ireland, described by Mr. Pitt as '* very narrow," has more recently been described by Lord Dufferin in one of his letters to the Times in the following vigorous language : " From Queen Elizabeth's reign to the Union," says Lord Dufferin (he should have said from Queen Elizabeth's reign until 1779), "the various commercial confraternities of Great Britain never for a moment relaxed their relentless grip on the trades of Ireland. One by one, each of our nascent industries was either strangled in its birth, or handed over, gagged and bound, to the jealous custody of the rival interest in England, until at last every fountain of wealth was hermetically sealed." But Mr. Pitt's frank and liberal acknowledgment that this policy was " narrow," and his generous promise that an Union would render such narrowness impossible, inspired the confiding breast of Mr. William Smith with implicit and unlimited trust in Great Britain. It is not thus, however, that men bestow their confidence in private life. Suppose, for example, that Brown says to Robinson : " My excellent friend, I acknowledge that I have always robbed and swindled Commercial Restrictions. 75 you, I have counter-worked your honest industry, deprived you of a market, and done my utmost to starve your wife and beggar your children. All this, I confess, was very narrow policy. But, my beloved Kobinson, let us henceforth join forces. Give me, O friend of my heart ! the key of your strong box and the control of your estate ; and you shall see with what noble and affectionate generosity I shall treat you for the future." If Brown, having plundered Eobinson, thus addressed him, and if Robinson gave Brown the control of his estate and the key of his strong-box, we should certainly set down Robinson as a lunatic. Pitt had admitted the past hostility, which, in truth, was undeniable. The leopard cannot easily change his spots. There was absolutely nothing in the Union to extinguish that hostility. On the contrary, there was everything to increase and perpetuate it. The Union invested our hereditary enemy with legislative power over Ireland. Irish commercial, manufacturing, and trading interests were then prosperous, because the Volunteers had won Free Trade for Ireland in 1779. Prior to that period, the British Parliament, deriving strength from the religious divisions of this country, had usurped the power of enacting prohibitory statutes and enforcing embargoes. British statesmen might calculate that after an Union the destruction of Irish industrial interests, which the prohibitory statutes and embargoes of a former period had achieved, could thenceforth be effected by the enormous hemorrhage of Irish income, whereby Ireland would be deprived at once of her domestic markets, and of the capital which is indispensably necessary to create or perpetuate manufacturing establishments."* * The English jealousy of Irish prosperity sometimes peeps out in the shape of an apology for any suggestion that might seem calculated to promote Irish interests. The following appeared in the Dublin Evening Mail in September, 1861: — "The dread of a cotton famine has so demented the Lancastrians that one, writing in their behalf to the Daily Neivs, advises a recourse to Irish linen as a temporary substitute. But the audacity of the proposal is so glaring that an apology is found necessary for counselling anything so desperate. * Without wishing ' (says this friendly gentleman) * in any way to promote Irish interests, I venture to suggest, at this dull season, whether Irish linen might not in many cases be used instead of cotton ? ' If Irish linen could be grown near Glasgow or Preston, there might be no objection ; but to encourage its manufacture on the West of St. George's Channel is only to be justified by the urgent pressure of necessity. Such inadvertent admissions betray the jealousy with which the efforts of this country to achieve a 76 Eighty-jive Years of Irish History. Baron Smith did not like the agitators. He got into the habit of introducing political dissertations into his charges to grand juries. A speaker at some public dinner at Tullamore in 1833, had said that ''Catholicity now held aloft her high and palmy head, unshaken by the stormy blasts of persecu- tion." The Baron thought this bombast worth quoting and censuring in one of his charges. He used to come into court at two o'clock in the afternoon ; and, when opening the commission, he carried a vast manuscript, the terror of grand jurors. This was his charge ; and even although his auditors in the grand jury-box might concur in the political views which he announced, yet it is said that they were wont to cast many a weary glance at the ponderous composition, whilst the Baron perused page after page of a document which, to their impatience, appeared to be interminable. It should be stated, to the Baron's honour, that as a judge he was humane, considerate, and painstaking. He went to the trouble of studying the Irish language in order to render himself independent of interpreters when witnesses were unable to speak English. Of his views on Catholic Emancipation I cannot speak with certainty. He tells us in his " Address to the People of Ireland " that he supported the Catholic claims in 1795; but it is clear that he con- sidered that the preservation of the State Church Establish- ment and of Protestant ascendency should be carefully provided for in any measure of Catholic concession. I presume he held views on the Catholic question not dissimilar from those expressed by Rigby. Advocacy which was blended with a lofty assumption of superiority, or with actual insult, could scarcely be acceptable to the Catholics. This sort of insolent patronage was symptomatic of the general Protestant feeling of contempt for Papists which I have already noticed.* In truth, this was to some extent the fault of the Catholics themselves. I have known a Catholic family of respectable station seize, with alacrity which seemed servile, the proffered acquaintance of Protestant neighbours who, at least in the article of wealth, were in no respect their superiors. Similar instances commercial independence for herself are regarded by a great portion of the trading community in England." — Dublin Evening Mail, quoted in the Cork Examiner, 12th September, 1861. * I once asked a baron (the eon of an Union peer) whether any of his relatives were Catholics. " Oh, none," he replied, *• except the bastards." Social Influence of the Penal Laws. 77 are consistent with my knowledge. A Protestant lady of fashion, angry with a female friend (also a Protestant) for introducing her to some ineligible acquaintance, exclaimed that she Avould avenge the affront by inviting the parish priest to meet the offending fair one at her house. This mode of punishing an affront, by inflicting the parish priest on the offender, was thoroughly expressive of the Protestant estimate of Catholic society. Without disparaging the Catholic gentry, it must be owned that as a class they were inferior to the Protestants in all the refinements of polished life. Exceptions, no doubt, there were ; but such was the general fact. The penal laws were the cause of this inferiority. It is uttering an obvious truism to say that the exclusive possession of power, official dignity, and political station, must necessarily have imparted to the habits and manners of the favoured class all the social ease which results from the consciousness of com- mand. Their peculiar advantages placed within their reach every facility of refinement. Their monopoly of so many other valuable things gave them almost a monopoly of civilisation. It was a proverb, even so late as the first quarter of the present century, that you might know a Catholic in the street by his crouching appearance. The iron of the penal laws had entered into the souls of the people, and branded their manners with strong marks of their inferiority. The subservient spirit has long since passed away ; but I am not quite sure that in other respects Catholic society has yet fully acquired the polish which, from the causes already stated, is to be found amongst the upper classes of Protestants. On .the other hand, there is no vulgarity so odious, so offensive, so pestilent, as that of the Orange squireen. It is the ingrained vulgarity of mind, of soul, of sentiment. It is the loathsome emanation of " malice, hatred, and all un- charitableness " in all its coarseness and deformity, unchecked and unconcealed by the conventional amenities of civilised life. Decipit exemplar imitabile vitlis. The squireen class could imitate the bigotry of their betters, but they could not imitate the graces of manner which sometimes invested the aristocratic bigot with something of a chivalrous and dignified air. The Irish noUease and leading gentry of the last century 78 Eighty -five Years of Irish History. lived magnificently. The edifices they erected, both in town and country, the scale of their household establishments, their equipages, were magnificent. In their manners there was Fair grand; their very rascality was of magnificent dimensions. There was no paltry peddling about them. You could hardly have found one of them capable of selling himself, like the Scotch Lord Banfi*, for the paltry trifle of eleven guineas. The abandon, the laisser-aller principle was carried amongst them to the greatest extent compatible with social politeness. Whatever was bad, bigoted, or unnational in the aristocracy was duly adopted and improved on by their industrious imitators, the small squires. Whatever tended to mitigate the evils of bigotry was beyond the imitation of the squireen class, because it was beyond their comprehension. How deeply are the Catholics of Ireland indebted to O'Connell for removing from them the galling indignities entailed by their political inferiority to such a thoroughly contemptible class ! An amusing volume might be written on the exploits of the Orange squires in Ireland. Vulgarity of soul was of course often found among the possessors of thousands a year, as well as of hundreds. The squireen magistracy were a curious generation. While the smaller sort of justices occasionally rendered their judicial decisions auxiliary to the replenishing of their poultry-yards, those whose wealth gave them greater weight were in fre- quent communication with the Castle, recommending "strong measures " to keep down the people, such as the increase of the constabulary or military force, the proclaiming of the disturbed districts, the enforcement of the Insurrection Act, or the suspension of the Habeas Corpus. Complaints against obnoxious individuals were frequently made in these com- munications. The Government were earwigged by the "Loyalists," as the oppressors of the people thought fit to term themselves ; and doubtless many a poor devil who never dreamed of plots or conspiracies, has been indicated to the executive as concerned in revolutionary projects. One ludicrous instance of this species of volunteer espionage is deserving of record. The officious informant of the Government flew at higher game than ordinary. He was a magistrate, a grand juror, a man of family and fortune. The object of his attack was also a magistrate and grand jaror, and of lineage and station at least equal to his own. They were both " good Loyalists." The former gentleman Magisterial Rivalry. 79 timused his leisure hours with a corps of cavalry yeomanry of which he was captain, and which he seemed to consider indispensable to the stability of British connexion. These dignitaries quarrelled with each other. It was a private dispute — I do not know its nature ; perhaps it con- cerned the comparative merits of th'eir foxhounds. The Accusing Angel (whom I shall call Mr. A.) conceived that the most exquisite revenge he could take would be to procure the dismissal of his foe (Mr. B.) from the commission of the peace. Mr. A. was in constant communication with the Govern- ment. He wrote frequent letters to the Viceroy or his secretary, expatiating on the demoniac disposition of the people, on the perpetual perils besetting the well-affected, and in especial on his own great merits. The literary qualities of his correspondence must have amused the official critics at Dublin Castle, for his orthography was unfettered by the usual rules, and he sometimes introduced a colloquial oath by way of giving additional emphasis to his statements. His despatches, with some such announcements as these, that " By ! the country was in a truly aweful situation" — that " they ought to look sharpe to Mr. Murtogh O'Guggerty," etc., had been usually received with such respectful consideration by official persons that at last he began to consider himself all-powerful with the Irish Administration. His correspondence was private and confi- dential ; so that he revelled in the double confidence of power and secrecy. He accordingly wrote to apprise the Lord Lieutenant that Mr. B. was a political hypocrite, who, while wearing the outward marks and tokens of loyalty, was destitute of its inward and spiritual graces. One specific accusation, of which I was informed by Mr. B.'s son, was that persons of disloyal politics were hospitably entertained at his father's table. Mr. B. was represented as a dangerous character, who ought promptly to be struck off the list of magistrates. Mr. A. did not entertain a doubt that the return of the post would bring with it a supersedeas for his enemy from the Lord Chancellor ; and he chuckled with anticipated ecstasy over B.'s mortification, and his ignorance of the quarter whence the arrow was aimed. Although they had quarrelled, yet they had not quite discontinued their acquaintance. Mr. A., therefore, was not very much astonished when he saw Mr. B. 80 Eighty --five Years of Irish History. approaching his house on horseback. "Perhaps," thought he, " B. is coming to make up matters, if he can. I wonder has he heard of his dismissal yet 1 " The visitor, seeing the man of the house on his hall-door steps, hastened forward, reached the mansion in a few moments, sprang from his saddle, and, horsewhip in one hand, presented with the other a written paper, saying : *' There, sir, is the copy of a document signed with your name, which I have received from Dublin Castle by this morning's post. It foully and falsely accuses me of being a disloyal subject, and demands my dismissal from the magis- tracy. I have come to ask whether you are the author of this rascally document 1 " Mr. A. was so thunder-stricken at the suddenness, the total unexpectedness, of such an accusation, that he was quite at a loss what to answer. He stammered out an admission that he had written the letter. "Then," said B., "walk into the house this instant^ and write a contradiction of it, which I shall dictate." Mr. A. could not choose but comply. B. immediately dictated a very full and unqualified contradiction, which A. duly wrote, and of which, the instant it was written, B. took possession. He then quitted the house with scant ceremony, and despatched to the Chancellor the exculpation he had extorted from his accuser. Of course he was not dismissed from the magistracy. Nor was his accuser dis- missed ; the Government probably attributing his escapade to an exuberance of loyal zeal. Of the accusing justice the following anecdote was told me by a beneficed clergyman of the Established Church. His worship had an inveterate habit of profane swearing. At a meeting of magistrates, presided over by the Protestant rector of the parish, who was also a magistrate, he, as usual, gave emphasis to his opinion by a blasphemous oath. The rector, scandalised at the impiety, said : " I shall fine you tenpence, sir, for swearing in Court." " Here it is, by ! " said the other, handing up the tenpenny-piece (it was before the days of the shillings) and accompanying the coin with a repetition of the blasphemy. "Another fin.Q for that," said the rector. The justice tendered a second tenpenny with a similar profane accom- paniment. And so on, the magistrate swearing, and the rector fining him, until he had emitted some eight or ten oaths, and got rid of a corresponding number of tenpennies. The Zeal of a Pacificator. 81 His worship probably considered the affair an excellent joke. This gentleman was the juror who, at the Cork assizes, presented to the Court, in the character of foreman, the verdict of " guilty," which he had spelled " gilty." " That's badly spelled," said the counsel for the defence,'^ who was near the box, and seized the paper in transitu. " How shall I mend it ? " inquired the foreman, abashed and confused at this public censure. " Put n, o, t, before it," returned the counsel, handing back the paper for the emendation, which the former imme- diately made, in bewildered unconsciousness of the important nature of the change. " There — that will do," said the counsel, taking the amended document, and handing up " Not Gilty " to the Court. A fortunate interposition. The juror in question had a mania for hanging. He had, in his impetuous haste, handed in the issue paper without consulting his brethren of the jury-box. But if the prisoner in that instance escaped •death, in how many instances were the miserable victims sacrificed? A verdict of guilty was easily obtained from jurors who belonged to a class that deemed accusation suffi- cient to establish criminality, and with whom the received policy was that of hanging the accused, " to make an example, and to preserve the quiet of the country." CHAPTER VIII. THE ZEAL OF A PACIFICATOR. A maa lie was, to all the country dear. Goldsmith. Tbere occurred in 1816 an incident strikingly illustrative of the Protestant ascendency policy of making examples to preserve the quiet of the country. The gentleman who officiated as peace-preserver on the occasion to which I now allude, was the Rev. John Hamilton, Protestant Curate of Roscrea, in the King's County, and a magistrate. The reverend gentleman had been transplanted to Roscrea from the County Fermanagh. In politics he was an enthusiastic Orangeman ; his per- * Harry Deane Grady. 82 Eiglity-five Years of Irish History. sonal disposition appears to have been romantic and ad- venturous. Mr. Hamilton, on receiving his appointment to the magistracy, promised, as he afterwards boasted, to distin- guish himself by his zeal in discharging the duties of his office. He speedily set about redeeming his promise. The Monaghan militia commanded by Colonel Kerr, were at that time quartered in Roscrea. They were all of red- hot Orange principles ; and it was the familiar practice of the reverend gentleman to obtain from the commanding officer parties of the men, who scoured the country, firing shots, playing party tunes, and thus exhibiting their ardent loyalty in a sort of irregular ovation of perpetual recurrence. But these triumphant feux-de-joie, and the accompanying martial music, could not long furnish serious occupation to a spirit so adventurous as that of the Rev. John Hamilton. There resided at Roscrea two highly respectable Catholic distillers, the Messrs. Daniel and Stephen Egan. There was also in that town a rival distiller named Birch, a wealthy Protestant, in whose family the reverend gentleman had officiated as tutor for some time after his appointment as curate. It occurred to the Rev. Mr. Hamilton, J. P., to evince his magisterial zeal by implicating the Messrs. Egan in a criminal conspiracy to murder the Protestant gentry of the neighbourhood. He possibly also desired to serve the commercial interests of his patron, Mr. Birch, by getting the rival manufacturers of whisky hanged. He was bust- ling, active, and artful ; and finding in many of his neigh- bours the ready credulity of prejudice, he soon succeeded in creating serious alarm in their minds. He procured the aid of a confederate named Dyer, wlio was groom or stableman in the employment of Mr. Birch (the reverend gentleman's patron) ; and Dyer, being duly drilled by Mr. Hamilton, swore informations, bearing that several persons engaged in the murderous conspiracy aforesaid, occasionally rendezvoused in a valley called the Cockpit, situated in the domain of the Hon. Francis Aldborough Prittie, M.P., for the purpose of concerting their organisation, and also of practising the manoeuvres of military exercise. Matters were not yet ripe enough to explode the plot against the Egan family. An assistant for Dyer was procured from Dublin, a dexterous practitioner in informations, named Halfpenny, alias Halpin. Ho was then iu the police, an An Ingenious Device. 83 attache of Major Sirr's office. He had, in 1798, displayed great activity as an informer. On this man's arrival at Roscrea, he was taken into the councils of the Rev. Mr. Hamilton. That reverend gentleman, his wife, and. Halpin, dressed up a straw figure in a suit of Mr. Hamilton's clothes. They placed this figure in a sitting attitude, at a table in a parlour on the ground floor of Mr. Hamilton's house ; its back was turned towards the window; on the table before it was ex- panded a large Bible ; a pair of candles stood upon the table, From without, the appearance of the pantomime was precisely that of the reverend pastor of the Roscrea Pro- testants, deeply immersed in the study of the AVord of God. The scenic illusion in the parlour being thus prepared, the reverend gentleman furnished a pistol to Halpin, who, with Dyer, had received his instructions to fire through the window at the stuffed figure. A man named Quinlan was inveigled to join the shooting party. Dyer and Halpin, in obedience to Mr. Hamilton's injunctions, fired through the sash at that reverend gentleman's straw representative, the window shutters having been left open for that purpose. The figure was hit in the back with a bullet — the Bible was dislodged — two bullets struck the opposite wall. Dire was the commotion that instantly prevailed through the town. The shout rang from mouth to mouth that the excellent pastor had been fired at whilst studying the Bible. He had escaped — hurrah ! — by the special interposition of Providence. His preservation was, doubtless, miraculous; but who could say that the same overriding care would be vouchsafed to the other Protestant inhabitants, whose lives were equally menaced by the Popish conspiracy which had thus been mercifully baulked of its first intended victim % The Protestants clearly must defend themselves. The drums beat to arms. Parties of the Monaghan militia paraded the streets. , In half-an-hour the Messrs. Egan, who were quietly sitting with some friends, were arrested by a piquet, and conveyed to the guard-house, where they were detained for a whole night on a charge of conspiring to murder the Rev. Mr. Hamilton. These events all took place on the night of the 28th December, 1815. I«[ext morning the two Egans were bailed out with great difficulty by the strenuous exertions of their friends. For some days a calm succeeded, interrupted only by the occasional nocturnal visits of Mr. Hamilton and the police to Mr. Egan's house, under pretext of searching for arms. G 2 84 Eighty-five Years of Irish History. It was surmised — I pretend not to say with what truth — that the Government felt rather disinclined to follow up the prosecution in consequence of the excellent character always borne by the parties accused. But Lord Norbury and the Earl of Eosse so vehemently urged the prosecution, that the scruples, if any, of the Government were overruled. A fresh witness to sustain the accusation was procured in the person of one Hickey, brother-in-law of the first witness, Dyer. Meanwhile, the rampant delight of the Orange inhabitants of Roscrea was evinced in the most noisy and extravagant manner. Colonel Kerr was an active partisan of the Rev. Mr. Hamilton. He permitted the tattoo to be beaten through the town every evening, the drums being followed by a large military escort, at whose head the reverend gentleman osten- tatiously strutted, arrayed in an orange cloak, and wearing round his waist a belt studded with pistols. This melo- dramatic exhibition was enlivened by such tunes as " Boyne Water," and ''Protestant Boys," played on the military fifes. On the morning following the attack on the stuffed figure, the Hon. Mr. Prittie, son of Lord Dunally, visited the Rev. Mr. Hamilton to inquire the particulars, and asked him whether his (Mr. H.'s) son had not had a great escai3e 1 " Yes, sir," replied Mr. Hamilton. '•' Where were you sitting,^' demanded Mr. Prittie, " ichen the slwt was fired at you ? " " There, sir" answered Mr. Hamilton, pointing to a table in the room. Mr. Hamilton thus sought to confirm Mr. Prittie in the belief which that gentleman had, in common with the public, then adopted — namely, ihat the shot had been actually fired at himself. This attempt at deception should be carefully borne in mind, because it neutralises the defence which the reverend gentleman set up for his conduct at a subsequent stage of the affair. On the nth of January, 1816, the Messrs. Egan were arrested under a warrant of the Rev. Mr. Hamilton's. They Avere placed in the custody of a party of soldiers and marched to the inn, where they found some eight or ten persons in custody on the charge of being also involved in the murderous conspiracy. The last-named parties were confined for the night in the guard room. At ten o'clock on the following forenoon all the prisoners set out for Clonmel, which is forty miles distant from Roscrea, escorted by a largo ])ody of military and police. The Egans An Insidious Suggestion. 85 travelled in a chaise which proceeded at a footpace ; the other prisoners walked, handcuffed, after the carriage. The first day's journey was to Templemore. It was rendered extremely fatiguing by the slowness of the pace and the inclemency of the weather. The rain poured down in torrents, and the prisoners, on arriving at Templemore, were conducted to a miserable den without a fireplace, appropriately named the Black Hole, in which they would have spent the night but for the humane interposition of Sir John Garden, who obtained for them the accommodation of the inn. Next day they proceeded to Cashel, where they were consigned to a small, dreary, damp apartment, without any sort of furniture. They applied for permission to occupy the inn, but met a refusal on the plea that the disturbed state of the country would render compliance dangerous. It was, however, resolved to forward them at once to Clonmel. A curious incident occurred within a few miles of that town. Two of the escort appeared to quarrel with each other, and in the course of the dispute they fell from their horses. The steeds, released from their riders, ran away, and the whole escort, with the exception of a single police- man, made off in pursuit of them. The solitary guard ap- proached the Egans and strenuously urged them to escape. *' I will follow my comrades," said he, " in pursuit of the runaway horses, and you can then act as you please." But the prisoners, apprehensive of some trick, rejected the advice thus urgently offered, and quietly awaited the return of the party of police. Arrived at Clonmel, they were met in jail by the Rev. Mr. Hamilton and Mr. Corker Wright,* a magistrate, who had sedulously interested himself in the prosecution. Mr. Wrigiit on the following morning visited the prisoners, * This Mr. Corker Wright's house, near Shinrone, was the scene of a bloody tragedy in 1815. A party had been got up to attack the house, it is supposed with his knowledge, and arranged by his steward, Hoey. At all events, the plan was fully known before it was acted upon ; for a party of soldiers were in the house awaiting the assailants, in company with whom it is alleged that they marched for a part of the way. Arriving before the assailants, the soldiers were stationed on the stairhead. The aggressors entered without any opposition. One of them, lighting a candle, exposed the whole party to the soldiers, who immediately fired and killed them all. Kot a man was left to disclose the agency by which the attack was concerted. The bodies were paraded on cars through the neigh- bouring villages on the following day, as trophies of the victory obtained by Mr. Corker Wright. 86 Eighty-five Tears of Irish History. affecting great friendliness, and strongly advised them to confess all they knew of the "conspiracy," promising to exert his influence to procure their pardon. Of course an indignant disclaimer of all knowledge of any conspiracy was the only reply elicited hy this treacherous suggestion. The Egans were then invited to see the various apartments of the jail. In one room they were shown the hangman busily preparing ropes for the next execution. But this sight failed to scare them into the false and foolish act of self-crimination. In a few days the special commission -was opened by Lord Norbury and Baron George. The Crown Prosecutor was Charles Kendal Bushe, then Solicitor-General, and afterwards Lord Chief Justice. The public augured very gloomily for the prisoners when it was known that Lord Norbury was to try the case. Norbury had a terrible reputation for severity. "We'll have great hanging next assizes — Lord Norbury's to come," was a phrase that familiarly heralded his lordship's approach to assize towns on the circuit. Two witnesses came from Eoscrea to bear testimony to the excellent character of the Egans. One of these was the Eev. Mr. L'Estrange, Protestant Eector of Eoscrea. The other was a Protestant layman, Mr. William Smith, who informed the prisoners that shortly previous to the firing at the straw parson through the window, he had been present at a dinner-party given by Mr. Birch, of Eoscrea, at the Eev. Mr. Hamilton's instance. It was there stated that the Egans were accused, on Dyer's sworn informations, of drilling men in the domain of the Hon. Mr. Prittie, for treasonable purposes ; and Mr. Smith was then told that he should be apprised of the mode in which it was intended to proceed against them, provided that he took an oath to keep secret the particulars. Mr. Smith rejected this condition, stating his conviction that the Egans were incapable of the imputed criminal acts; and that, to his own personal knowledge, Dyer had sworn falsely, inasmuch as the Egans were in another place at the very time when they were sworn by that person to have been drilling men in Mr. Prittie's grounds. Dyer was of course the principal witness. He gave his evidence with great self-possession and dexterity. He deposed to several meetings for military exercise in Mr. Prittie's domain. He was obliged to confess, on cross- Failure of the Conspiracy. 87 •examination, that he was in receipt of five shillings a week for suppressing his evidence against one Francis Cotton,"*^ on a trial in which the said Cotton had been charged with the murder of a man named Quigley. The admission of his own infamy in compounding the felony of murder, necessarily deprived his evidence against the Egans of weight with the jury. Contradictions in his testimony were also elicited on cross-examination. The Rev. John Hamilton was the next witness. The trick of the stuffed figure had transpired, and as he knew that a cross-examination on the subject awaited him, he resolved to put a bold face on the matter. Accordingly, in his direct evidence, he spoke of the effigy as a stratagem, employed for the purpose of ascertaining if Dyer's previous informations were true; but on his cross-examination he was constrained to admit that he had left the Government, as well as several of his brother magistrates, under the impression that the firing at the effigy was an actual firing .at his person. The reader will remember that, when Mr. Prittie, on the morning following the attack on the straw figure, said to the Rev. Mr. Hamilton, in that gentleman's house, "AVhere were you sitting lulien the shot was fired at you ? '* Mr. Hamilton answered, " There, sir," pointing to a table in the room, and thus attempting to confirm, in Mr. Prittie's mind, the belief that he had been actually £ied at. When the reverend gentleman's testimony closed, the •court-house rang with execrations, and the judges had some -difficulty in restoring order. Halpin, and Dyer's brother-in-law, Hickey, were next examined. Halpin gave his evidence with the composure and readiness of an expert informer. He inculpated Quinlan in the guilt of firing at Mr. Hamilton's effigy, under the belief that the effigy was the reverend gentleman himself. Hickey's evidence tended to exonerate Quinlan from having iired ; but he swore that Mr. Stephen Egan had administered to him an oath to assist any one who should attempt to take Mr. Hamilton's life. The infamous nature of the prosecution being manifest, the jury, without the least hesitation, unanimously acquitted the prisoners. Lord Norbury, deprived of an opportunity of hanging anybody, escaped from the Court under the * This Cotton, and also Djer, were subseq[uently in the employ- jnent of Mr. Birch, the distiller, at Roscrea. 88 Eighty-five Years of Irish History. pretext of sudden indisposition, leaving Baron George alone on the bench. Dyer, with the concurrence of the learned Baron, was placed in the dock by the order of the Solicitor-General, and indicted for wilful and corrupt perjury. But the grand jury, thinking, perhaps, that he might be useful on sorae future occasion, committed the disgraceful act of ignoring the Bill.* The liberated prisoners were warmly congratulated by their numerous friends. They had a narrow escape. Had the Rev. Mr. Hamilton's dexterity of execution been equal to the ingenuity of his invention, it would have fared hardly with them. He wanted only the opportunity to become a second Titus Gates. It was a romantic experiment, doubtless — that of the Orange divine who Stuffed a figure of himself — Delicious thought ! — and had it shot at, To bring some Papists to the shelf, Who could not otherwise be got at.f The Egans on their return were obliged to enter Roscrea by a back lane, in order to avoid the sanguinary ferocity of about one hundred of the Monaghan militia who had turned out, half intoxicated, ready for a desperate riot. There were also a large number of Orangemen, armed and pre- pared for mischief, who excited alarm by firing squibs through the town. Colonel Kerr was with some difficulty induced, by the strong remonstrance of a military gentleman, to draw the soldiers into the barracks. Mr. Hamilton published a pamphlet in his own vindication. He ex- patiated on his magisterial zeal — on the innocent nature of the exploit of getting men to fire at the effigy, which exploit, he loudly protested, was merely an ingenious device resorted to with the view of ascertaining whether designs against his life were really harboured by the persons whom Dyer had accused. He disclaimed having represented to the Govern- ment that the firing at the effigy was a firing at his own person; he alleged that he had made Major Sirr privy to the trick, and that he had requested the Major to convey that information to the Castle authorities. If he did so at all, it was somewhat of the latest. * In 1844 Dyer was still living at Roscrea; he was then old, and Feemed penitent for his former awful crimes. The witness Hickey was sent out of the country on the failure of Hamilton's plot by the parties who employed him, and is supposed to have gone to America. t "Fudge Family in Paris." Virtuous Agonies of George IV. 89 The most amusing part of Mr, Hamilton's pamphlet is his solemn complaint that the Messrs. Egan showed no gratitude to Colonel Kerr. He was also dissatisfied with Peel, who was then Irish Secretary. " It is evident," says the ill-used clergyman, " that Mr. Peel's sole object was to vindicate the Lord Chancellor for not superseding me, and that he had no wish to defend me on my own account." One would think that Mr. Peel, in all conscience, had quite enough to do to palliate the retention of such a person in the magistracy, without entering on a defence of his machinations against the Egan family. My account of the transactions described in this chapter is derived from a manuscript narrative lent me by one of the Egan family. Alderman Egan of Dublin, and a pamphlet published by the Kev. Mr. Hamilton. When we look back upon those dreary times ; when we contemplate the social and political depression of the Catholics, and the supremacy of their enemies in all the departments of the State ; when we think of the enormous influence possessed by a virulent faction ; the vast array of selfish interest, deeply-rooted prejudice, and impenetrable ignorance, which had to be encountered and overcome ; it is difficult to form an adequate estimate of the political merits of that leader whose voice inspired the timid and spiritless, whose sagacity restrained the intemperate and rash, and whose influence combined together the millions in that memorable organisation which wrung from reluctant bigotry the concession of the Catholic rights. O'Connell stated that a majority of the very House of Commons which in 1829 enacted Emancipation, had been returned in 1826 on pledges to resist that measure. As to the King, Lord Eldon has portrayed His Majesty's virtuous agonies at being compelled to give the royal assent to the Eelief Bill. " What can I do ?" exclaimed the disconsolate monarch. "What can I now fall back upon? I am miserable — wretched. My situation is dreadful — nobody about me to advise with. If I do give my assent I'll go to the baths abroad, and from thence to Hanover ; I'll return no more to England ; I'll make no Roman Catholic peers — I will not do what this Bill will enable me to do — I'll return no more. Let them get a Catholic King in Clarence The people will see that I did not wish this." The Great Agitator triumphed, pro hue vicCy over King, Lords, and Commons. ^0 Eighty-five Years of Irish History. CHAPTEE IX. ANTI-TITHE AGITATION OF 1831-2. He vowed before the captive's God to break the captive's chain, To bind the broken heart, and set the captive free again. Anon. O'Connell's transition from the lawyer to tlie statesman was a change for which his long course of political agitation had prepared him. He intimately knew the people whom he was now to combine for the revival of the national Legis- lature, and whose scattered strength he was to consolidate. The Catholic Association was pronounced to be an imperium in imperio of vast magnitude and influence. And so it truly was. Eut the Repeal Association which O'Connell founded •on the 15th of April, 1840, gradually swelled to larger dimen- sions than its predecessor. In 1843 it surpassed the Catholic Association in the number of its members, in the extent of its funds, in the steady enthusiasm of its friends, and in the exquisite perfection of detail with which its organisation reached every nook and corner of the country. The sentiment of nationality had ever been a ruling idea in O'Connell's mind. It broke forth at first in his memorable declaration prior to the passing of the Union, that he would rather behold the re-enactment of the penal code than con- sent to the destruction of the Irish Parliament. "With that declaration most of his subsequent acts have been consistent. That he who fleshed his maiden sword in opposition to the Union should devote his matured abilities to the repeal of that measure was naturally to be expected. He struck the right chord ; the sympathies of his countrymen responded. In September and October, ] 830, he addressed four letters to the Irish public on the subject of Repeal. Those letters produced a deep and general sensation ; and if public ad- hesion to the cause was not then as universally declared as at a later period, the reason why men paused was the great magnitude of the measure, which led even those who most ardently desired it to fear that it was impracticable. O'Connell's appeal to his countrymen was readily re- sponded to. But it is a total mistake to suppose that such response originated solely in the leader's influence. It originated in the deeply-rooted conviction in men's minds that they were the worse for the suppression of their native Opposition to Tithes. 91 Legislature and -would be the better for its restoration. What O'Connell openly uttered every man had felt before. The leader did no more than rehearse the popular sentiment. By-and-by public meetings began to spring up in different quarters. The opposition to the tithe-impost at that time convulsed every parish in the land ; and the two great questions of the Repeal of the Union and the Disendowment of the State Church were soon agitated together on nearly every rural platform. The landlords in great numbers espoused the anti-tithe cause. Protestantism they affectionately loved, but the cheaper they could have it the better. Best of all if they could enjoy it gratis. I knew in 1823 a landlord of Con- servative politics in collusion with his own Catholic tenant to defeat the exorbitant demands of the rector. The reverend gentleman claimed his tithe ; but the landlord, by collusive distresses for rent, contrived for some time to outwit him. The landlord, disgusted at the grasping propensities of the rector, dropped his acquaintance, and the alienation con- tinued for some years. It is said that the same landlord lay in ambush with a gun to shoot the parson's proctor, Avho presumed to enter his Protestant premises in order to make a valuation of the growing crops, and that the angry gentleman was only restrained from some deed of violence by the strong remonstrances of a friend on the consequences which the act must have entailed on the perpetrator. I knew all the parties. The anecdote was given me as a fact ; but I think it must have originated in an angry threat which was inter- preted too literally. Even thus modified, the story indicates a feeling of rage against the tithe system. In fact, a great proportion of the Protestant proprietary hated that system as intensely as the Catholics did ; as intensely as it had been hated by their own Protestant predecessors, the members of the Irish House of Commons, who in 1735 passed the memorable Agistment Resolution that exempted all pasture- lands from the claims of the State clergy, and threw the burden of tithe exclusively on tillage.* * This Eesolution is generally described as having thrown the burden of tithes from the Protestant aristocracy on the Catholic tenantry. It indeed relieved the owner of pasture-land; but this relief imposed no additional burden on the owner of tillage. The man who tilled his land paid neither more nor less tithe after than ■before the passing of the Agistment Eesolution. Moreover, tillage, in the early part of the eighteenth century, was so little practised in Ireland that the Legislature, not twenty years previously to the 92 Eighty-five Tears of Irish Eist&ry, " Do-vvn with the tithes," then, was the cry of many a Protestant landlord in 18'31 and 1832. With some it was a purely selfish cry — a cry of men who simply preferred not ])aying money to paying it, and who dignified their conduct Avith the sounding phrases of "indignant resistance to an. unjust and abominable impost," "sympathy in the sufferings of a Catholic people compelled to pay a Protestant priesf}- hood," and similar expressions of generous and lofty principle. Unjust and abominable was the impost, doubtless ; and a flagrant spoliation of the Catholics, from whom the Church property had originally been torn, and on whom, consequently, the support of two Churches was thrown by the egregious malversation of the ecclesiastical State revenues ; but the animus of some of the anti-tithe landlords in 1832 was rather selfish than national. Many, however, were actuated by a purer motive. There was another section of the Protestant landlords, more important in respect of their wealth and position, and including many of the nobility, who rallied round the parsons at their utmost need, paid their own tithes, compelled (where they could) their tenants to pay theirs, and entered into large subscriptions to enable the parsons to recover all arrears by legal process. The anti-national Church Establishment, thus supported at home, and backed from without by the power of England, outlived a storm of well-earned popular vengeance that shook every stone and timber in the edifice. It -vvas an institution totally indefensible on any ground of justice, honesty, or common sense. The remark is now trite that Ireland is the only country on the face of the earth, in which the whole ecclesiastical State revenues have been grasped by the pastors of a small fractional part of the population. Such a monstrous outrage on the great principles of equity, and on the great majority of any nation, may be elsewhere vainly sought, either in or out of Christendom. In truth, it was an outrage which, no thoroughly free country would submit to for a single day. It has now been disestablished and partially disendowed; but what is termed its disendowment has been so adroitly managed, that the tithes, under the name of tithe rent-charge, extinction of tithe of agistment, had passed a law to compel every occupier of a hundred acres to keep at least five acres tilled. Grazing was general, and the Catholic tenant who grazed his land partook of the exemption secured to pasture by the Resolution of 1735. Political Object of the State Church. 93 still remain an oppressive burden on the landed property of Ireland. The anti-Irish State Church has been so important a factor in Irish affairs, that a short retrospective view of its origin, of the objects of its authors, and of the results of its establish- ment, becomes necessary in a general sketch of the condition of Ireland. Bacon recommended the "princelie policie" of fomenting the internal divisions of the Irish people as a means to facili- tate their subjugation. It was ^^ Divide et impera" A more effective mode of carrying out this policy could scarcely be devised than the violent confiscation of the old Catholic ecclesiastical State revenues of the kingdom, and the trans- ference of those revenues to an alien hierarchy, chiefly im- ported from England, and whose mission, accredited by the English Government, was to uproot, if they could, the ancient creed of the people whose Church property had been seized by the apostles of the new religion. Whether that religion was right or wrong, I do not here discuss. I have only to do with its political results. The Irish were universally Catholics in the sixteenth century, as their ancestors had been from the days of Saint Patrick. Spenser, writing in 1596, says: "They be all papists by profession." The Rev. Maziere Brady has shown by the evidence of the highest Elizabethan functionaries,* that the instruments of the new apostolate were "fines, imprison- ments, tortures, and death, unscrupulously employed by the ecclesiastical as well as the civil agents in that alleged refor- mation." '^oi was their violence accompanied by the ascetic virtues which might have given an air ol sincerity to the boisterous apostleship of the agents of the Reformation. Spenser deplores their immorality ; he says : " The clergy there (excepting the grave Fathers which are in high place about the State, and some few others which are lately planted in their new college) are generally bad, licentious, and most disordered." — Vi'eio of the State of Ireland. Sir William Drury (April 16th, 1577) mentions "the students of Ireland that are in Louvain, and come from thence." At that time our ecclesiastical students were under the necessity of seeking their education in foreign lands ; and when they returned to keep the lamp of religion from extinc- * Preface to " State Papers concerning the Irish Church in the Time of Queen Elizabeth," edited by the Rev. Maziere Brady. 94 Eirjlity-five Years of Irish History. tion in their own country, they did so at the risk of their lives. Spenser marvels at their zeal, and in a well-known passage contrasts it with the sloth of the Reformed ministers. *'It is," he says, "great wonder to see the odds which is between the zeal of Popish priests, and the ministers of the Gospel ; for they spare not to come out of Spain, from Eome, and from Remes, by long toil and dangerous travel- ling hither, lohere they know peril of death awaiteth them, and no reward or riches is to be found, only to draw the people into the Church of. Rome ; whereas some of our idle ministers, having a way for credit and estimation thereby opened unto them, without pains, and without peril, will neither for the same, nor any love of God, nor zeal of Religion, nor for all the good they may do by winning souls to God, be drawn forth from their warm nests to look out into God's harvest, which is even ready for the sickle, and all the fields yellow long ago." * The comparative ideas of religious toleration respectively held by the Irish Catholics and the Protestant Government in Spenser's time, are incidentally revealed in the above passage. The Catholic priests were in "peril of death'' from Protestant intolerance, while the Protestant ministers could, had they so pleased, have assailed the old faith of the kingdom " without peril " from Catholic violence. It is, and always has been, a glorious trait in the character of our Catholic countrymen that their unshaken fidelity to their own religion is associated with the utmost tolerance of the religion of others. Spenser says the Protestant preachers could " do small good " in converting the Irish, until the Irish " be restrained from sending their young men abroad to other universities beyond the sea, as Remes, Doway, Lovain, and the like." A religion which emanated from England, and which was enforced in Ireland by " fines, imprisonments, tortures, and death," was naturally productive of two important con- sequences. It excited the abhorrence of the people to whom it was introduced by this species of sanguinary apostleship ; and its position as a new and hostile element in Irish politics inevitably generated in its followers a strong anti- national sentiment, which is unfortunately inherited by too- many of their successors at the present time. In truth, no other results could have been reasonably expected. The new clergy, subsidised with the spoils * Spenser's View of the State o/IreZo7vd,pp. 210, 211,12mo edition, 1750, The English Church in Ireland. 95 •wrenched from the old Church, could not, by the most tortuous exercise of sophistical ingenuity, have contrived to consider themselves anything else than intruders. When they looked around they saw a flock by whom their ministry ■was repudiated. Looking over to England they there beheld the power that sustained them in possession of the spoils of the Irish Catholic Church, in defiance of the natural resent- ment of the Irish Catholic population. Occupying such a position, it was inevitable that their affections should be given to England who supported their usurpation, and with- drawn from the Irish people to whom that usurpation was abhorrent. In November^ 1626, the assembled Protestant hierarchy, having successfully ousted the Catholic Church from its ancient temporalities, issued the following declara- tion against tolerating the creed of the people they had robbed : " The religion of the Papists is superstitious and idola- trous j tlieir faith and doctrine erroneous and heretical j their Church, in respect of both, apostatical. To give them, therefore, a toleration, or to consent that they may freely exercise their religion, and profess their faith and doctrine, is a grievous sin ; and that in two respects : for, first, it is to make ourselves accessory not only to their superstitions, idolatries, and heresies, and, in a word, to all the abomina- tions of Popery; but also (which is a condition of the former) to the perdition of the seduced people which perish in the deluge of the Catholic apostasy." In its nature the English Church thus established in Ireland was a potent engine of national discord. The practice which from the date of its origin had prevailed of largely importing English clergymen to occupy its bene- fices, excited the wrath of the Protestant settlers, who had got confiscated estates, and who deemed themselves entitled to monopolise Church patronage for the benefit of their families. Ecclesiastical incomes were in many cases rendered more attractive because they did not involve the necessity of residence. The incumbents were frequently non-resident. In many instances they had the excellent plea for non- residence afforded by the fact that their parishes contained no Protestants. They had no flocks requiring their ministry, and they knew that their prospects of preferment would be bettered by residence in Dublin. Pluralities were numerous. In 1764 the County Clare contained seventy-six parishes, of which sixty-two were 96 E'ujhty-jice Years of Irish History. sinecures. The whole seventy-six parishes paid tithe to fourteen rectors, many of whom habitually lived in the metropolis. No doubt they never were missed by their Catholic parishioners. Without the slightest disparagement of the many excellent persons belonging to the Anglican religion, it cannot be denied that its existence as a State Church in Ireland was a grim burlesque on ecclesiastical establishments. But the grim burlesque was so useful to the policy of divide et impera that in 1800 its preservation was specially provided for as an article of the Union ; and the Union was defended on the express groimd that it would render the grim burlesque impregnable. That nine or ten per cent, of the inhabitants of Ireland should style their Church the Irish Church was ludicrous. Mr. Under-Secretary Cooke accordingly argued that an Union would remove the anomaly by incorporating the people of this kingdom with their English neighbours, and thus converting the Irish Catholic majority into an Imperial Catholic minority. " With the Union," said he, " Ireland would be in a nahtral sitaaHon ; for all the Protestants of the Empire being united, she would have the proportion of fourteen to three in favour of her [Church] Establishment, whereas at present there is a proportion of three to one against it." This is a good sample of Unionist reasoning. The autonomy of Ireland was to be demolished, and her vital rights were to be trampled in the dust, in order to per- petuate the oppressive ascendency of the alien Church Establishment. And this monstrous subversion of all national and moral right was called putting Ireland in " a natural situation." The Catholics, however, could not see th.it the wicked suppression of the Irish Parliament ren- dered it a whit less dishonest to tax them for Protestant purposes. riie practice of bringing over Englishmen to enjoy the ecclesiastical revenues of Ireland had been to a great extent discontinued during the present century ; and the State Church became a fruitful preserve for the junior members of the Irish landed aristocracy. Before the Composition Acts came into force the income divided among the ministers, great and small, of the Establishment, was probably a million per annum. After the enactment of the 1st and 2nd Victoria, chapter 109, which converted the tithe into a rent- charge, payable by the landlords to the rectors, and recover- Protestant Nationality. 97 able by them from the tenants, the gross income of the State Church has been calculated by the Eev. Maziere Erady at £700,000 per anunm. Before I come to the period of Disestablishment, I wish to note some instances in which nobility of heart, and the instinct of honourable nationality, enabled Irish Protestants to escape from the demoralising influence of an establishment which was eminently calculated to make its followers bad Irishmen. Foremost among these stands Henry G rattan, a Protestant, whose belief Avas sincere and fervent, and who declared that his first and last passion was his native country. The fact was, that Home Legislation, except where English intrigue corrupted it, had the strongest tendency to generate national feeling among the Irish Protestants ; and national feeling gravitated towards the inclusion of the Catholics in all constitutional privileges. Among the Protestant friends of Catholic Emancipation must be reckoned Plunket, Sir Lawrence Parsons, the Protestant Eishop of Derry,* Curran, Wolfe Tone, Valentine Lord Cloncurry, Lord Edward Eitz- gerald, the Emmetts, Arthur O'Connor, Hamilton Rowan; the Eelfast Volunteers, who, so far back as 1783, had instructed their deputies to the Dublin Convention to support the unqualified emancipation of the Catholics ; f the numerous Protestants in the body of United Irishmen ; the students of the Protestant University of Dublin, who, in their noble address to Grattan in April, 1795, expressed their hope "that the harmony and strength of Ireland will be founded on the solid basis of Catholic Emancipation ; " and, I may add, on the authority of Earl Fitzwilliam, a majority of the Protestants of Ireland, many of whom asked for, and few in 1795 opposed, the repeal of all the then remaining Catholic disqualifications. Such was the state of good feeling, fraught with the promise of national prosperity and happiness, which was destroyed by the machinations of Pitt and his agents. * Earl of Bristol in the English peerage. + " Life of Wolfe Tone," p. 50 (M'Cormick's edition). Tone states (p. 77) that twelve Belfast citizens subscribed £250 each to establish a journal called the Northern Star, in which Catholic Emancipation was advocated. 98 Eiglity-jive Tears of Irish History. CHAPTER X. THE DISESTABLISHMENT CAMPAIGX. " I well remember a phrase used by one not a foe to Church Establishments — I mean Mr. Burke : ' Don't talk of its being a Church! It is a wholesale robbery!'" — Lord Brougham (1838), on the Anti-Irish Church. I HAVE recorded the general outbreak against tithes in the years 1831 and 1832. The English Parliament gave the anti-Irish State Church a new lease of its life by transferring the liability of payment from the occupying tenant to his immediate landlord. The Act (1st and 2nd Victoria, chapter 109) to which I have already adverted, empowered the land- lord to recover the tithe rent-charge from the tenant in the shape of additional rent. This was sometimes done. There were numerous instances in which it could not be done; instances where the landlord found it difficult enough to obtain his original rent. The law assumed that he could recover the whole of an equivalent to the rector's tithe, and enabled him to retain twenty-five per cent, of such rent-charge to compensate his trouble in becoming that reverend gentle- man's tithe proctor. But it was frequently impossible to obtain more than the seventy-five per cent, from the tenant ; so that in every such case the landlord got nothing for his trouble and liability. In May, 1856, Mr. Miall, Member of Parliament for Kochdale, submitted to the House of Commons a resolution declaratory of the justice and expediency of impartially dis- endowing all churches in Ireland, and of apply ingi their revenues to purposes of secular utility. He was in a minority of 93 in a House of 312. There were twenty-six pairs. The English Dissenters felt themselves aggrieved by being com- pelled to contribute to the support of the Established Church from which they or their ancestors had seceded. They therefore proclaimed the principle of voluntaryism; which principle had been preached from a thousand Irish platforms during the anti-tithe movement of 1831 and 1832. Our English allies also knew that in order to emancipate them- selves from the incubus of State Churchism, they should first, by an active union with the Irish Catholics, effect the disestablishment, and, as they hoped, the disendowment of the anti-Irish State Church. Their eflforts were responded to Progress of the Anti-State Church Movement. 99 in Ireland by a meeting held at Clonakilty in the County Cork, on the 15th of August, 1856, at which resolutions were unanimously passed, expressing thorough approbation of the principles announced by Mr. Miall, gratitude for his advocacy, and promising to co-operate with his party in effecting the overthrow of the pernicious institution which he assailed. The progressive steps of our agitation may be briefly summarised. The English voluntaries were active, intelligent, and indefatigable. Their alliance was indispensable to success. Yet, in seeking to promote that alliance, I en- countered some difiiculties. A Catholic Member of Parlia- ment whose assistance I solicited, seemed averse to the proposed co-operation, not only because he deemed the theological principles of the English voluntaries violently anti-Catholic, but because whenever any measure affecting Catholic interests came before the House of Commons, their parliamentary representatives invariably " went into the wrong lobby." The objection thus started was by no means confined to the gentleman who made it. There was, how- ever, a more practical and rational view of the question taken by an eminent Catholic dignitary, the Most Reverend Doctor Leahy, Archbishop of Cashelj he saw the great importance of accepting the assistance of the English volun- taries. I was honoured with much of his correspondence at the time when the English alliance was debated ; and to his Grace's influence I consider the adoption of that alliance by the Irish Catholic hierarchy is chiefly attributable. Shortly after the Clonakilty meeting I was visited by Mr. C. J. Foster, Chairman of the Parliamentary Committee ■of the Liberation Society. He was accredited by a letter from Mr. Miall, who introduced him as his alter ego. On both gentlemen I impressed the necessity of keeping attacks ■on Maynooth as much as possible in the background; not that the disendowment of Maynooth was to be relinquished, but that as heretofore every attack on that college had been made on purely sectarian grounds, it would be hard to separate an aggression on it, in ordinary Catholic apprehen- sion, from an assault on the Catholic religion; even although the present assault was not at all sectarian, but merely directed against it as an endowed institution. The agitation went on, slowly at first, but gradually acquiring momentum. Something more than eight years after the Clonakilty meeting, an association was formed in H 2 100 Eighty-five Years of Irish History. December, 1864-, for the threefold purpose of obtaining educational justice for the Catholics, a satisfactory settlement of the land question, and Disendowment of the anti-Irish Church. Our inaugural meeting was held in the Dublin Eotunda. Many Catholic prelates were present. To Arch- bishop (afterwards Cardinal) Cullen and myself was committed the Disendowment question. The Archbishop's resolution condemned the existing malversation of Church property in Ireland. My resolution affirmed the principle of voluntaryism, and disclaimed all desire on the part of the Catholics to acquire sectarian ascendency. Thenceforth the agitation proceeded with vigour. The English Liberationists were invaluable auxiliaries ; held numerous meetings, disseminated pamphlets written with distinguished ability, while their able, accomplished, energetic secretary, Mr. Carvell Williams, essentially contributed by his personal exertions to prepare the public mind in England for the impending change. The question had now advanced so far that Sir John Gray, M.P. for Kilkenny, and proprietor of the Freeman^s Journal, was induced to give it the support of his influential newspaper. He also issued a commission to inquire into the local details of the ecclesiastical anomaly in the different parts of the kingdom. Meanwhile petitions to Parliament for the abolition of State-Churchism were circulated for signature by the National Association, of which Alderman M'Swiney, Lord Mayor of Dublin in 1864, was one of the principal founders. These were extensively signed ; and the signatures would have been greatly more numerous only for a strong popular distrust in the utility of asking the foreign Parliament for any measure of national justice. In 1867, Sir John Gray introduced the question into the House of Commons in an able speech. His motion was supported by 183 votes against 195. His defeat by only twelve votes showed the great progress the anti-State Church cause had made, and encouraged the English voluntaries to redouble their efforts in behalf of Disestablishment. Early in 1868, Mr. Gladstone moved his celebrated Resolutions in the same direction. He was supported by 331 Ayes against 276 Noes. There were twelve pairs. Mr. Gladstone then introduced a Bill for suspending appointments to any Church benefices in Ireland which might become vacant prior to the final legislation of the following year. The Bill was easily carried in the House of Commons, but it was thrown out by the House of Lords on the 29th of June, 1868, by 192 votes Mr. Gladstone's Disestablishment Bill. 101 to 97. A dissolution of Parliament soon followed. At the ensuing general election the Disestablishment of the State Church was made the principal test at every hustings. A large anti-State Church majority was returned to the House of Commons. The Bill was easily carried by Mr. Gladstone, and was then sent up to the Lords, by whom its provisions were so much mutilated that if it had passed as they returned it to the Commons, it would have increased, instead of diminishing, the ecclesiastical grievance. A compromise between the conflicting parties followed the adverse action of the Lords. The Bill, as finally passed, dissolves the Union effected in 1800 between the anti-Irish State Church and the Church of England ; dissolves the connection between the former and the State ; protects the life-interests of its clergy ; enables them to capitalise their incomes at a given rate of purchase, the Treasury advancing the money ; appropriates the surplus of Irish ecclesiastical property to such secular uses as Parliament shall direct ; and it provides for the total extinction of the tithes in fifty-two years from the date at which the landlords shall have gone through the form of what is termed " purchasing " them. An impression extensively prevailed among the Irish landlords that the tithes, or tithe rent-charge, would expire in fifty-two years from the 1st of January, 1871, the day on which tlie Act came into operation. This was a mistake. Mr. Gladstone, with characteristic ingenuity, had introduced into the Act a clause which rendered the form of " purchase" a condition precedent of expiry ; so that the payer of tithe rent-charge " purchasing " it now, or at any future period, is not credited in the purchase-money with one farthing of the hundreds, perhaps thousands, of pounds he shall have paid for tithe rent-charge since 1871. The fifty-two years are to be computed from the date of the purchase, not from the date of the Act. Thus an important obstacle has been placed in the way of extinction; as numerous landlords, unaware that the form of " purchase " was required by the Act, continued to pay the tithe rent-charge in the belief that the annual payment of the impost for fifty-two years would extinguish it at the end of that period.* * The 32ad section of the Act requires " purchase." The Com- missioners sell at twenty-two-and-a-half years' purchase, with the ■alternative of fif ty-two annual payments as stated in the text. 102 Eighty-iive Tears of Irish History^ CHAPTER XI. STATE CHURCH ARGUMENTS EXAMINED. " In parishes where there were no Protestants, or but the fewest, and which yielded their hundreds of pounds a year in tithes for dignitaries and incumbents, non-resident, and without duties, there were hundreds and thousands of Roman Catholics. That there was a tithe war is not to be wondered at ; the only wonder is that any Protestant church was left standing, or any Protestant clergyman's life spared." — The Irish Churchy by Herbert S. Skeats, an English Dissenter, p. 26. It is not uninteresting to record the pleas assigned by the- friends of the ex-State Church for the preservation of that unprecedented injustice. Before entering on this retrospect, however, I wish to show the reader the view in which the injustice presented itself to a Dublin Quaker, Mr. James H. "Webb, who seems to have been a rope-maker in St. Audeon's parish. The rector of the parish, the Eev. James Howie, ha;d seized certain goods in Mr. Webb's warehouse in satis^ faction of parochial dues; on which the aggrieved Quaker- addressed the following matter-of-fact appeal, "To the in- habitants of St. Audeon's parish belonging to the sect called the Church of England : " 10, Corn Market, Dec. 7, 1848. ** Dear Friends ; "Well and truly may your pastor, James Howie, declare that ' he has done that which he ought not to have done ; ' for he has taken advantage of an Act of Parliament to take my property without giving me value. His collector called on me and made a demand of 18s. 6d. for certain prayers, sermons, &c., performed by James Howie; but as I had never employed him for such a purpose I declined paying the demand. On the 28th of November the collector, Joseph Conway, again called, in company with two bailiffs and two policemen, and on my again refusing his demand he carried. away two pounds fifteen shillings' worth of my goods. I think it right that you should be aware that the person to whom you look for spiritual instruction makes out his livelihood by thus disobeying the simplest commands of Christ, and I ask you how you can bo benefited by the teachings of such a man? It is as disgraceful to have other people'* property taken for your religion as it would be to have it The Aggrieved Quaker. 103 taken for your "bread and butter. If you require such a person, you ought to make up a sum which would enable him to live honestly. It is well you should know that the same James Howie, by his collector, &c., took from me last June six pounds' worth of cords, for prayers, sermons, &c., valued by him at twenty-eight shillings. ' ' Yours truly, '' James H. Webb." The terse, shrewd way in which the aggrieved Quaker puts his case may be taken to epitomise the national wrong, so far as its dishonesty was concerned. The pecuniary in- justice, however, was the least of the evils engendered by the alien Church. It was a fertile source of irritation by which the social frame was grievously disjointed. It was impossible that the classes who were affected by the ecclesiastical out- rage — those whom it benefited, and those whom it injured — could regard each other with the cordial friendliness essential to the national interests. Let us here recapitulate the principal pretexts put forth in behalf of the anti-Irish Establishment. I. It was urged by the transcendental pietists of the Protestant party, that the State, is bound to provide for the dissemination of true Christian knowledge among the community. But those gentlemen had been in the habit of vociferating that "the Bible alone" is the sole arbiter of controversy. Yet here they made the State, and not the Bible, the arbiter of what is, and what is not, true Christian doctrine. It may be asked what authority the State, as such, possesses to define theological doctrines, and in virtue of such definition to tax the public of all creeds for their diff'usion'? The State in England has been Koman Catholic, has been Puritan, has been High Church Anglican, has been Latitudinarian. If the State have the right to hand over the national ecclesiastical endowments to the clergy who happen to accept its theological views, then it will follow that as often as the Government sees fit to change its religious belief, it may lawfully en- force a corresponding change^^in the destination of Church property. II. The argument was sometimes put in this way : "The State is entitled to offer religious truth to the acceptance of the nation." The nation, it was answered, has at least as good a right to 104 Eighty-five Years of Irish History. deny, as the State has to affirm, that the commodity thus offered is religious truth. The State had been making that offer to the Irish people (at their bitter expense) for more than three centuries ; and the people, strong in their own religious faith, persisted in believing that the article offered by the State was a counterfeit. Even if it were assumed that the Irish people erred in so believing, yet who, unless he were stone- blind from prejudice, could deny that a species of State- apostleship which the experience of three centuries had shown to be efficacious only in irritating, not converting, stood ipso facto self-condemned % I desire in this work to keep clear of all doctrinal con- troversy. But without entering upon any, it may be observed that independently of all doctrinal grounds for rejecting the State Church, there is the significant fact that it is scantily believed in by large numbers of its own ministers. The Irish State clergy perpetually claimed identification with the State Church in England. The Union, they said, had incorporated the two Establishments. The Churches were "no longer twain, but one flesh." The Irish Protestant clergy imagined that they strengthened their position by hooking themselves on to the Anglican Establishment. But for several generations great numbers of the English State clergy had been clamouring against the hard necessity of subscribing their own doctrinal code. In 1772, and again in 1815, petitions from numerous Churchmen for exemption from what they called " the grievance " of subscription to the Thirty-nine Articles, were presented to Parliament. If the reverend petitioners really believed the Articles, they could not have termed their subscription a grievance. The Irish State clergy were apparently hard run for support when they sought strength in identification with a Church which was officered by a host of clerical unbelievers. On the 15th of January, 1863, a meeting of 300 " evangelical " clergymen of the English Church was held at Bishop Wilson's Memorial Hall, Islington. At that meeting the Rev. Hugh Stowell thus delivered himself : " The as- tounding fact was now developed that numbers had avowed themselves believers in the Revelation of God, had actually taken upon themselves to teach that Revelation, and were yet all the while hollow of heart and unsettled in conviction." The reverend cliairman of the meeting thus indicated the species of doctrine taught by these " numbers " of clerical dissidents : " The peculiarity of our present position is this, Mr. Buxton's Ad. 105 that the sceptical sentiments of the present day proceed, not from the school of Paine or Voltaire, but from those who are within the pale of our National Church — from men who, by their station and profession, are pledged to uphold them- selves, and to teach to others, the doctrines of our holy religion." * On the 9th of June, 1863, Mr, Buxton, M.P., brought Bill into Parliament to abolish the necessity of subscription to the Thirty-nine Articles. He acted at the instance ministers of the Anglican religion and candidates for ordina- tion, who, as he described their pitiable case, felt their consciences tormented by the dire necessity of declaring their belief in doctrines in which they did not believe.t Yet the Anglo-Irish Protestant clergy claimed to retain their grasp on the whole ecclesiastical State revenues of Catholic Ireland, on the pretext of diffusing among us a doctrinal code which their clerical brethren in England were trying to fling off as an intolerable burden on their con- sciences. To some extent the recalcitrant clergy were successful. By the Act, 28th and 29th Victoria, chap, cxxii., entitled, "An Act to amend the Law as to the Subscriptions and Declarations to be made and Oaths to be taken by the Clergy of the Established Church of England and Ireland," a less stringent form of Declaration of Assent is substituted for the previous forms of Declaration and Subscription. The short title of the Act is, " The Clerical Subscription Act," and it is dated 5th July, 1865. I cannot see that the dissident clergy have gained much by the change. Although the language in which profession of belief is henceforth to be made is undoubtedly to some extent relaxed, yet it still is, in express terms, a *' Declaration of Assent " ; which cannot, I think, be satisfactorily used by men whose real sentiment is Dissent. But whether the State clergy believed, or disbelieved, or doubted, or denied, the truth of their own religion, the Irish nation for more than three centuries have been taxed for the support of that religion; the Act ^of Union professed to perpetuate its grasp on the national purse; and the 32nd section of Mr. Gladstone's Act of Disestablishment has dexterously thrown an obstacle in the way of the final extinction of the burden. III. It was said in defence of the Establishment, " The * London Liberator, Ist February, 1863. t Ibid., 1st July, 1863. :.ii lOG Eighty -five Years of Irish History, earliest Christians of Ireland were Protestants, whose belief was the same as that of the modern Anglo-Irish parsons. The parsons, therefore, are entitled, in virtue of their spiritual descent from the Irish Protestant Christians aforesaid, to enjoy the Church temporalities of Ireland." To this plea we answered : firstly, that the statement was untrue ; and secondly, that if it had been true, it could not establish any right to the national Church revenues on the part of the Protestant clergy of the present day. The statement is untrue. For proofs of its untruth I refer the reader to a book by the Rev. Dr. Eock, entitled, *'A Letter to Lord John Manners," sold by Dolman, of London. Dr. Rock's book overflows with irresistible demon- strations. A volume on the same subject by the Rev. Mr. Gaffney, sold by Duffy, Dublin, may also be consulted with advantage. A work by the Rev. Dr. Moran* is also worth the careful study of those who are interested in the history of the early Irish Church. Independently of the direct proofs contained in the works now referred to, there are historical statements made by the Rev. J. H. Todd, of Trinity College, in his "Life of St. Patrick," which seem wholly incompatible with the theory of early Irish Protestantism ; and which are the more remarkable, inasmuch as Dr. Todd rejects the Roman origin of St. Patrick's mission. Dr. Todd says: "The deadly hatred of England and of anything English, which has for so many centuries unfor- tunately rankled in the native Irish heart, was not at first created by any difference in religion." f This is an important statement. The creed of the English invaders was admittedly Roman Catholic. Kow, if the creed of the native Irish had not been also Roman Catholic, it is plain that religious dissensions between the two parties, exasperated by their national antipathies, must have widely prevailed through the kingdom. But while history is full of the struggles for political power between English and Irish, it is silent as to any theological warfare between them. The only rational solution of this silence consists in the fact that their creed was the same. Accordingly, Dr. Todd candidly says : " There were two Churches in Ireland, separated from each other, icithout any^ . * " Essay on the Orij?in, Doctrines, and Discipline of the Early Irish Church," by the Rev. Dr. Moran, Vico-llector of the Irish College, Kome. Dublin : Duffy, 18G4. t " Life of St. Patrick," Introduction, p. 242. Dr. Todd's Life of St Patrick: 107 essential difference of discipline or doctrine, at a period long previous to the Eeformation." * Observe the important admission, " without any essential difference of discipline or doctrine." Now, one of these two Churches, or, more accurately speaking, these two hierarchies, is admitted on all hands to have been Eoman Catholic. The other hierarchy, therefore, which did not differ essentially from Roman Catholic discipline or doctrine,, cannot possibly have symbolised with the modern Pro- testant anti-Irish Church, which differs most essentially from both. The doctrinal and disciplinary identity of the ancient Irish and Anglo-Irish hierarchies is further shown by Dr. Todd, who says : "At a subsequent period, when the Anglo- Irish Church had accepted the Reformation,t the 'mere Irish' clergy were found to have become practically extinct. Their Episcopacy had merged into, or become identified with, the Episcopacy ichich icas recognised by the latv." — Ibid., p. 242. This quiet identification into one body of the two * " Life of St. Patrick," Introduction, p. 241. f Which alleged acceptance is disproved by the Eev. Maziere Brady, D.D., and rejected as a monstrous historical error by so earnest a Protestant as Mr. Froude. Immediately following the passage last cited in the text, Dr. Todd, speaking of the post- Eeformation period, says: "Missionary bishops and priests, there- fore, ordained abroad, were sent into Ireland to support the interests of Rome; and from them is derived a third Church, in close communion with the See of Rome, which has now assumed the form and dimensions of a national established religion" (p. 242). What Dr. Todd here calls " a third Church " was precisely the same great mass of Irish and Anglo-Irish Catholics whom he admits to have been in communion with Rome up to the date of the Reformation. He seems, by the words, "a third church," to ignore the lay element of the Church, which constitutes the great body of its members, and which formed neither a third nor a second Church, but remained unchanged in its hereditary fidelity to Rome. It is true that the ferocity of the Reformed Government deprived the Catholic people of home education for their clergy, who were therefore compelled to pursue their ecclesiastical studies in foreign seminaries, whence they returned to preach the old faith in Ireland, where, according to Edmund Spenser, "peril of death" awaited them. But the people of Ireland were, and are, unable to understand how the tricks which the secular power played with religion in the sixteenth century could destroy their own inherited identity with the Church of their ancestors, even supposing that the alleged conversion of nearly all their bishops to Protestantism were historically true, instead of being, as it is, totally destitute of historical foundation. Dr. Todd's work displays much research and possesses great interest, even for readers who do not acquiesce in all his views. 108 Eiglity-five Tears of Irish Histonj, hierarchies shows that their religious belief was identical. This is evident when we consider the impossibility of such identification, or common merger into one hierarchy, of two Churches having different creeds. For instance, the identi- fication of the present Anglican Church in Ireland with the Irish Roman Catholic Church is impossible. Fancy the Most Rev. Dr. Trench, the Protestant Archbishop of Dublin, celebrating mass ^in the Church of the Conception; or Cardinal Cullen preaching up the Thirty-nine Articles in St. Patrick's Cathedral ! But Dr. Todd informs us that such an identification of the ancient Irish Church and the Anglo-Irish Roman Catholic Church had actually occurred before the Reformation ; an identification which could not have occurred unless their religious belief had been pre- viously identical. But it may be suggested that the English invaders had, perhaps, infused their Roman Catholic notions into the minds of the Irish. To such a supposition Dr. Todd supplies the answer when he tells us of " the deadly hatred of England and of every- thing English which for so many centuries unfortunately rankled in the Irish heart." That deadly hatred would have necessarily extended to any English religious opinions not previously held by the Irish themselves. The Irish were not likely to accept the apostleship of invaders whom they held in mortal abhorrence. The inference is inevitable; the Irish did not receive, and could not possibly have received, their undoubted Roman Catholic belief from England. Whence, then, did they derive that belief ? There is but one answer — they derived it from the original founders of Irish Chris- tianity. In fact, the difference between the early Irish and Anglo-Irish hierarchies was purely political or national, and not at all doctrinal.* * Among the proofs of the connection of the early Irish Church with Rome is a rule, or canon, contained in the ancient Book of the Canons of Armagh, which enjoins that disputed matters, which C(juld not be settled by the local ecclesiastical authorities, should be referred to the Roman See for final adjudication. Here is the canon as translated by the late Professor Eugene O'Curry : " More- over, if any case should arise of extreme diflBculty, and beyond the knowledge of all the nations of the Scots [t.e., the Irish, who were then called Scoti], it is to be duly referred to the chair of the Archbishop of the Gaedhill— that is to say, of Patrick — and the jurisdiction of the Bishop (of Armagh). But if such a case as afore- said, of a matter of issue, cannot be easily disposed of [by him] with his counsellors la that [investigation], we have decreed that it he sent Tlie Claim of the Anti-Irish Clergy. 109 But in truth, the question whether the Church of Saint Patrick was Catholic or Protestant, was totally irrelevant to the claims of the anti-Irish State Church. Even if Saint Palladius and Saint Patrick had taught the Thirty-nine Articles, and converted the Irish of the fifth century to Anglican Protestantism, the modern Protestant hierarchy would not have been a whit the nearer establishing a righteous title to our national ecclesiastical revenues. For, in the first place, the legislator of our day has to deal, not with the fifth century, but with the nineteenth. Again, if the aboriginal Irish parsons of those early times were Protestants, they must have been an exquisitely good-for-nothing set of gentlemen, since it is clear that they suffered the whole nation to slip through their fingers into the hands of the Popish priests. On the modern " evangelical" hypothesis, those early pastors must have been given the Church-revenues as the salary for teaching Protestantism to the Irish people. But they did not keep their part of the bargain, for they suffered all their flocks to lapse into Catholicity. They did not give value for the money, and they consequently became disentitled to claim it. How preposterous, then, to assert for the anti-Irish clergy of the present day, a right as derived from a long extinct generation of parsons, who, if they ever existed at all, mani- festly forfeited all title to Ireland's Church property some thousand or twelve hundred years ago ! Were such a plea valid, it would follow by parity of reasoning that if all the original holders of Irish Church property had been Moham- medans, then a hierarchy of Turkish muftis would, at the present day, have a rightful claim to our ecclesiastical State revenues. IV. It was strenuously urged that as nearly all the Irish Roman Catholic Bishops at the period of the Reformation accepted Protestantism, they became entitled, in virtue of their corporate identity, to carry the Church property into the new creed of their adoption. But, firstly, the story of their conversion is a figment. The Rev. Maziere Brady and the Rev. Dr. Moran have con- to the apostolic seat — that is to say, to the Chair of the Apostle Peter having the authority of the city of Rome. " These are the persons who decreed concerning this matter, viz., Anxilius, Proposed Allocation of Church Endoivments. 117 allegiance to the Pope inconsistent with their temporal allegiance to their sovereign. What demands our attention is this — that the project of giving them a pension was considered in the light of a bribe by its authors — a bribe which was to buy them off from certain principles which it was presumed that they held. And in the light of a bribe would any possible scheme of endowing the Catholic clergy of Ireland by an English and Protestant State be inevitably regarded — not only by the Government, but, what is more important, by the people of Ireland. If the clergy of the people became the paid officers of the English Government, they would utterly and finally forfeit the confidence of their flocks. We shudder to contemplate the scenes of anarchy and irreligion which would follow from such a loosing of the bands that now unite the people and their pastors. Let us hope that in the wisdom, the honesty, and the Christian fidelity of the priesthood, a sufficient security exists against such a terrible result. In Cardinal Cullen's Pastoral at the beginning of Lent, 1866, he said, with reference to the pensioning project, " Timeo Danaos et dona ferentes.^^ Now, in whatever shape the dona may be ofi'ered, whether in glebes, in pensions, or in any other mode whatsoever, it is certain that the ofier would be meant as a bribe to purchase off the priesthood from the national interests of their country. Eoth English Whigs and English Tories — combined in hostility to Mr. Gladstone's Home Government measure — are resolved on preserving the Legislative Union as long as they can. That is to say, they will do their best to perpetuate the legislative disfranchisement of Ireland ; to prolong a system that deprives her of the sole control of her own national interests, and that gives to Great Britain about nine parts in eleven of the formal control of those interests, and in real fact, the whole of it; to prolong a system that results in the wholesale spoliation of the wealth which God has bestowed upon our island, and in the consequent depopulation that afflicts almost to madness every man who has a heart to feel for the wrongs of his expatriated brethren, and a conscience to abhor the diabolical wickedness of plundering a country of its riches and driving out the inhabitants. All this the Union does, and the people of Ireland know it. How could they retain their confidence in a priesthood capable of accepting any species of endowment from a Government resolved to perpetuate that Union 1 The scheme of dividing the national ecclesiastical en- 118 Eighty -five Tears of Irish History. dowments between the Protestant and Catholic Churches was started by a gentleman whose personal character, position, and abilities entitled him to our respect. I publicly stated my objections to this scheme. The attempt would have been extremely impolitic, for it would have turned against us our only reliable allies, the English voluntaries. Desirous, as a matter of principle, to obtain the disendowment of the State Church in England, from which they or their progeni- tors had gone forth, and irritated by being made to contribute to its support, they knew that the ultimate success of their attack on it would be much facilitated by the overthrow of the State Church in Ireland. Hence, in working for us they worked for themselves. To attempt an endowment for Irish Catholicity would have deservedly forfeited their support. Moreover, such an attempt would have entailed upon our cause the weakness of division. For the mass of Irish Catholics would not have deserted the voluntary banner under which they had previously rallied, in order to fraternise with the claimants for Catholic endowment. Our agitation would have been encumbered with miserable by- battles between the friends of total Disendowment and the gentlemen (few, though indefatigable) who demanded the division of the spoil between the Churches. Thus, we should have furnished to the Whigs a plausible pretext for leaving the giant evil undisturbed. They would have been only too glad of an opportunity of telling us that until we were agreed among ourselves as to the proper remedy, they would deem it inexpedient to interfere with existing arrangements. We proclaimed that the Irish Catholic Church in Ireland had thriven and flourished for more than three centuries on the voluntary system; that it had struck its roots deep into the hearts of the Irish people, not only unsustained by, but in de- fiance of, the powers of this world. We said that among the human motives which act in harmony with the principle of Divine faith, supporting that principle and in turn receiving strength from it, a leading motive was the deep, enduring, passionate love of country that burns in the hearts of our people. We warned the claimants for Catholic endowments from the alien State against the terrible experiment of separating our devotion to the Catholic Church from our Irish nationality. " Let no fantastic theorist," we said, " seek to reduce us to the awful alternative of abandoning our accustomed ecclesias- tical obedience ; or of rendering that obedience to a hierarchy Spiritual Danger of State Endoicment. 119 who would have forfeited our confidence by accepting en- dowments from a Power that, whether nationally or re- ligiously, cannot possibly have any common sympathy with Catholic Ireland." There was not, however, much real chance that the advocates of a State endowment for the Irish Catholic Church would succeed in their movement, which was chiefly supported by one bishop, a lay gentleman of much poetic talent, and a handful of West-British Whigs. Against their scheme was the vast and powerful array of British volun- taries ; the British anti-Papal multitude, who would have resented the endowment of " Popery " as treason to Pro- testantism ; and, finally, the great body of Irish Catholics, clerical as well as lay, who felt that the union between the clergy and their flock would be rudely shaken by placing the former under pecuniary obligations to the alien Govern- ment. During the prevalence of the Penian conspiracy, an intelligent priest in the south of Ireland, conversing with me on the efforts the Catholic clergy had made to check Penianism, said : " The people were just hanging on to us — we could hardly hold them in ; but if they had been able to point to an endowment in our hands we could not have held them in at all." Of the general principle of State endowment of religion I shall here say nothing. But of its particular application by the Protestant Government of another country to our national Church, I will say this : Every Church which is endowed by the State must to some extent rely upon temporal support ; but " the vital power of religion is generally found to exist in an inverse ratio to its reliance on temporal support." * This is at any rate true of Catholicity in Ireland. And may God defend us, and defend our remotest posterity from the fatal pecuniary alliance between our national Church .and an alien, uncongenial Government ! * Rev. H. B. Liddon. 120 Eighty-five Years of Irish HistorTj. CHAPTER XII. PROGRESS OF THE ANTI-TITHE MOVEMENT, Then who's the wretch that basely spurns The ties of country, kindred, friends j That barters every nobler aim For sordid views — for private ends ? One slave alone on earth you'll find Through Nature's universal span, So lost to virtue, dead to shame : The Anti-Irish Irishman. Spirit of the Natioiu I HAVE said that ** Repeal " and " l^o Tithes " were associated on the platforms. The journals in the State Church interest, and the speakers and writers, lay and clerical, by whom that interest was defended, generally represented Repeal as a purely Popish scheme, designed to overthrow Protestantism, and fraught with peril to the properties and persons of Protestants. The true merits and facts of the question were carefully suppressed ; the most baseless falsehoods were boldly affirmed and reiterated ; the fanatical engine was incessantly worked ; and a profound impression was made on the credulity, the ignorance, and the religious prejudices of a large class of Protestants. So far as concerns the miserable wrangling of adverse religionists, let it pass for what it is worth. A ferocious polemical divine imagines that he has discharged a telling shot when he has let off some fanatical impertinence about "idolatry," or " wafer-gods," or "the priest-ridden people." Well, he has been impertinent ; what matter 1 None, surely — unless we get too much of his impertinence. I bear no enmity to any man for calling me a limb of Antichrist, and telling me I must go to the devil as a follower of the Pope. Certainly such language is not civil, and I am convinced it is not true. But there is little wisdom in quarrelling with men for mere incivility, or for a mistaken view of my chances of salvation. It is impossible to conceive anything more in- trinsically unimportant than the anti-Catholic speculations and incivilities of our polemical assailants. "Antichrist" shouted at a Catholic by some delirious enthusiast should no more excite his wrath than " d n your blood " from a drunken trooper. But the case is altered when abuse of our faith becomes the watchword of a powerful party. When it "A Missionary Church." 121 becomes the rallying cry of men who avail themselves of the spirit it excites to assail our pockets or abridge our liberties, we are called on to resent it ; to resist the party who use their fanaticism as an engine wherewith to work out our oppression. It was preposterous to talk of the anti-Irish Church Establishment as a religious institution. Of the personal piety or of the doctrinal convictions of its numerous estimable members, I say nothing disrespectful. I speak of it solely as a State Institution. During the period of its Establishment it was in Catholic eyes a political instrument designed and calculated to create and intensify class animosities. I fear that a good deal of the bitterness which it engendered has survived its Disestablishment.* Its advocates defended it on the plea of its being what they termed " a Missionary Church." It was supposed to have a mission from the State to convert the Catholics, Erom a Protestant standpoint it cannot seem, in this sense, valuable ; for it has not converted the Catholics of Ireland to the Protestant religion. They were but as three to one during part of the last century ; now they are seven to one as compared with the Protestants of the Episcopal Church — poor evidence of its missionary efficacy. Had it diffused through the land the Christian fruits of peace, goodwill, and mutual tolerance 1 There for three centuries it stood — hating and hated, plundering and ex- ecrated ; in past times prolific of tears, outrage, and wailings ; in our own day prolific of bitter politico-sectarian animosity between classes who ought to have one common interest as Irishmen. The people regarded it as a monument of English power and Irish degradation. * In a paper entitled "Eitualism in its Missionary Aspect," by an Anglican clergyman — the Rev. Dr. Littledale — that reverend gentleman sajs of the State Church in Ireland : *' Though called by some of its panegyrists a Missionary Church, how completely it has broken down in dealing with the Roman Catholic population need not be insisted on. It is enough to say that even if the reports of the proselytising societies were as true as they are unscrupulously mendacious, the results would be a very poor return for three centuries of monopoly." — The Church and the World : Essays on Questions of the Day. By various writers. First Series. Edited by the Rev. Orby Shipley, M.A. Second Edition. London : Longmans. Archdeacon Stopford, in order to demonstrate the vast success of the State Church in converting the Irish from Catholicity, published in 1853 in his work called "Income and Requirements of the Irish Church," a table professing to give the number of State Protestants 122 Eighty -five Years of Irish History. These were the qualities that constituted its real value in the estimation of our Whig and Tory rulers. The Whigs, when out of office, had often made political capital by denouncing it as an intolerable grievance. The Whigs, when in office, were accustomed to look with complacent philosophy at the intolerable grievance, and would to this day have continued equally sympathetic and equally inactive, if the English Liberation Society had not forced the question on the notice of the nation and of its rulers by such a vigorous and persistent agitation that the Government were at last compelled to abate the great scandal by complete Disestablish- ment, and by a partial and inadequate Disendowment. Looking back on the anti-Irish Church, on its English origin and its historical sympathies, it would be impossible to conceive a more useful auxiliary to English Whigs and Tories in the misgovernment and robbery of Ireland. It held out ri,ch rewards to an important class to sustain in every possible mode the (so-called) interests of Imperial England as opposed to those of their native country. The injury of being thus rendered subservient to the powerful rivalry of another land became the more galling, when, as in the case of Ireland, the depressed nation was compelled to be the paymaster of those officers who enforced and per- petuated its own servitude. A man who supposed he could smooth his path to station and salary by crying, " Up with England ! Down with Ireland ! " found the inducement to anti-national politics much augmented, when to the motive of self-interest was added the stimulant of sectarian partizan- ship. That such a wealthy exclusive institution as the State in forty-eight selected parishes in 1834 and 1851 respectively, by which he made it appear that the Protestant inhabitants were greatly increased by conversions, and amounted in 1851 to no less than 12,372 persons. Mr. Herbert Skeats, in his excellent pamphlet styled " The Irish Church ; a Historical and Statistical Review," follows the Archdeacon through each of his forty-eight parishes, and finds, by comparing the Archdeacon's figures with the figures of the (then) last census, that if there were really 12,372 Protestants in those parishes in 1851, there must have been '* the most alarming declension, in ten years, of the number of converts, or of members of the Established Church, that has probably taken place in any part of Ireland or in any other country." And well might Mr. Skeats say so, for the census of 1861 only gave a total of 6,939 State Protestants in the parishes in question. The other alternative suggested by Mr. Skeats is probably the true one — namely, that the Archdeacon's ■statement was inaccurate. An Anti-national Lecture. 123 Churcli should have kept a considerable portion of the Protestant body from merging into the great national mass, is not greatly to be wondered at. Keligious bigotry, combined with pecuniary profit, has availed to perpetuate the original hostility to Ireland of the Elizabethan, Crom- wellian, and Williamite adventurers in the breasts of their descendants of the present day. This long-cherished hatred of a domestic faction to their countrymen has no parallel in any other country. You will find all Frenchmen, of what- ever party in the State, zealous for the glory of France ; all Germans ardent for the honour of Germany ; Spaniards for Spain, and so on. It is in Ireland only that you will hear from the lips of her unnatural children the frequent expres- sions, " this odious land ! " " this detestable people ! " " Eng- land will drag her triumphant cannon over your prostrate carcases if you dare to resist ; " * with innumerable similar ebullitions of venomous hatred of the unoflFending people among whom their lot is cast, and whose only crime is that they agitate for the common liberties of their revilers and themselves. I recollect reading some years since in a Limerick paper a letter written by an English gentleman named Potter, who had spent some time in Ireland, and who had expressed his surprise that all the Irish Protestants he met seemed to him to have been trained to hate their native country. A trivial circumstance will illustrate the satanic activity with which, under the pretext of religion, hatred of the Irish Catholic peasantry is instilled into the Protestant mind. I chanced to converse with a young lady who had been carefully brought up under parsonic influences. She abused our poor country-folk as a set of ferocious and immoral savages. Of course she had derived that impres- sion from her intercourse with teachers and companions. I tried to undeceive her, and stated one or two reasons to show she was mistaken. " Ah ! " said she, " I wish you had been the other night at the lecture we heard from the Rev. Mr. ! He said the country people were a dreadful set, and told us how, when going among them, his life had been more than once in danger from the ferocity of fellows who were hounded at him by the priests. I can tell you he was well cheered." I have no doubt he was well cheered. On my fair friend's table was a "religious" work, in which it was * I found this anti-national brag in the report of a speech delivered bv Mr. Emerson Tennent. 124 Eighty -five Years of Irish History. affirmed that the Irish Catholics considered it a greater sin " to eat meat on Friday, than to murder a Protestant for a consideration." These details may seem trivial. But such prejudices are not trivial in their consequences when kneaded into the minds of possibly well-meaning people, the current of whose affections has been thereby turned from the land that supplies them with their means of living, and from the people whom they ought to love. What, I ask, is the inexhaustible fountain of this pesti- lential hatred of Ireland by Irishmen"^ What feeds the stream of ceaseless calumny, insult, and political enmity] Prior to the Disestablishment of the English Church in Ire- land, the obvious answer to this query was — the anti-Irish State Church, acting through the interests it affected. Since Disestablishment we must ascribe the anti-national feeling partly to the bigotry bequeathed by that pernicious institu- tion to its disestablished successor, but also in some measure to the violent onslaught on the whole body of Irish land- lords got up by Mr. Parnell, which fatally widened the traditionary chasm between them and the people — a chasm which we, of the Repeal Association and the Home Rule League, had laboured hard to close. Despite the lapse of ages, despite even the connexions formed by marriage with many of the native families, the hostile spirit of the invader is as fresh, as vivid, in the modern descendants of the ruthless soldiery of Essex or St. Leger, of the sanguinary fanatics of the Commonwealth, or of the military settlers of the Williamite era, as it was some centuries ago in the breasts of their forefathers. They have never become blended with the people. I have heard language redolent of the most contemptuous and envenomed hostility to the national population of Ireland proceeding from tongues whose rich Hibernian brogue contrasted ludicrously with the anti-Hibernian sentiments they uttered. Even the ignorant Orange tradesman still fancies himself a sort of Englishman in virtue of his English creed, and the long habit, not yet extinguished by emancipation, of regard- ing its profession as a badge of social superiority. To any dispassionate observer at a distance, not aware of the source of the unnatural hostility of Ireland's domestic enemies to their country, how strange, how unaccountable must that hostility appear ! How strange that no national yearnings should be excited in their minds by the hallowed associations of home, the ties of kindred, the casting of their Anti-Irish Irislimen. 125 lot in the old land of their birth ; that the blending of their forefathers' dust for many a generation with Irish earth, should yet leave the living descendant as aUen in feeling — nay, as hostile, as if no such associations existed to bind his heart to his fatherland ! Strange that the mystic voices of the breeze that stirs the sycamores over his ancestors' graves should not whisper to his spirit to love Ireland — to strive for her liberties ! Strange that he should have no pride of country ; that not only is he destitute of the ordinary senti- ment of patriotism indigenous to every other land on earth, but that from his tongue should emanate the bitterest insults to Ireland and her sons — from his brain should proceed the wickedest devices to enthral his own country- men ! I once heard a jovial Irish squire of Cromwellian descent, whose estate lay in as peaceable a district as any in the world, exclaim that if it were not for the personal super- vision his property required from him, he would quit " this abominable country and go to live in England." An orator named Harte proclaimed at a meeting of the Dublin Con- servative Society some years ago, that " it was perfectly notorious to every man who heard him, that to be a Pro- testant in Ireland was sufficient to render life insecure." These instances are not isolated. The party who display this astounding hatred of their country are indefatigable in their calumnies. The inspiring source of that hatred is clearly discernible in the pseudo-religious character of their attacks. Take two instances which accidentally met my eye some years ago ; they are both typical. The first of these is an extract from the Cork Constitution newspaper of July 27th, 1844. It is headed : " DOINGS IN DINGLE. " On Sunday last, the Kev. Mr. Brasbie read his public recantation from the errors of Popery in Dingle Church. The fact of a priest abjuring Popery caused great excite- ment ; and the magistrates, having got full notice that the mob were determined to execute lynch law on the priest on his road to the church, took full precautions to preserve the peace. Before service commenced, the townspeople were astonished to see the Hon. Captain Plunket, of H.M. steamer JStromhoIi, march into the town from Yentry with a force of about one hundred men, including the marine artillery and marines, with drums and colours. This fine body of men, 126 Eighty -five Tears of Irish History. armed to the teeth, having joined the seamen and marines of H.M. brigantine Lynx, under command of Captain Nott, presented such an imposing appearance that, we need not say, everything passed off very quietly. The coastguard from the surrounding stations were marched to church, fully armed, and conveyed the reverend gentleman to the house of the Eev. Mr. Gayer, where he at present remains. Mr. Gillman, our active sub-inspector, had all his police ready to turn out at a moment's notice. Dingle for the last twenty years never presented such a force." Lord Aberdeen, about that period, apologised in Parlia- ment for the non-transmission of a marine force to Morocco, as Her Majesty's war vessels were on duty on the coast of Ireland. His lordship ought to have explained the tremendous nature of the duty which deprived the Mediterranean of the presence of the British flag. He should have announced that the Stromholi and the Lynx were required to assist the "missionary Church" (as the Evening Mail delighted to term the Establishment) in the acquisition of the Eev. Mr. Brasbie to her fold. The whole paragraph is redolent of Irish State Churchism. The transition from Popish error to Protestant truth is performed by the beat of drums and the flourish of military colours. The triumph of having caught a priest who will renounce holy water and purgatory is combined with the congenial triumph of saying to the mob, " My lads, we have 100 marines all armed to the teeth, who will make smithereens of any man who dares to wag a finger." The orthodox parade of " such a force as Dingle had not seen for twenty years," is requisite to give due eclat to the Rev. Mr. Brasbie's exchange of Pope Gregory XVI. for Pope Victoria as the head of his Church; and, moreover, to protect the sacred person of the convert from the truculence of the "mob," who in all probability did not care three straws for the exploits of the reverend gentleman. The other instance is the allegation by the Rev. Mr. Nangle, of Achill, that eleven Achillonians had attempted to induce one Francis M'Hugh to enter into a conspiracy to burn Mr. Nangle's House. That reverend gentleman also printed in the Achill Herald (of which he was the editor) a statement that the Catholics of the island had conspired to break into his dwelling, and strangle the inhabitants. His charge of meditated murder and arson elicited from Mr. S. C. ^Hall, the well-known writer, an indignant letter to How to get English Gold for ^^ Missions." 127 the Times, from which the following paragraph is an extract : " The intention of the conspirators (writes the Eev. E. Wangle in his own newspaper, the Achill Herald — fruitful source of incalculable mischief !) was to have come down in considerable force at night, to have entered by one of the senior missionary's {i.e. Mr. ISTangle's) houses, to have strangled him and the other heads of the mission in their beds, and, after robbing them, to burn their dwellings. " Rely on it, sir, there is not a shadow of foundation for this ' horrible plot.' For the sake of mercy and justice, lend your powerful aid to prevent so foul a slander from obtaining credit in this country. " Without meaning to insinuate that this cock-and-bull story of conspiracy to murder wholesale has been got up for the occasion, I may at least say that it occurs at a lucky moment for the colony, inasmuch as within the next month the Rev. E. Nangle will make his customary round of visits to several English towns, and deliver his annual oration at Exeter Hall ; the result of which, once a year, is a freightage of English gold to his small colony at Achill. I append my name, which you will either print or withhold at your pleasure. "S. C. Hall." " Jan. 8th, 1884." Mr. Hall is not only a Protestant, but a Conservative. I mention his religious and political opinions, not that his personal truth and honour are in the slightest degree thereby affected, but because there are readers who will more readily accept the testimony of a gentleman who holds his views than if it were the evidence of a Catholic nationalist. In fact it is extremely difficult to suppose that Mr. Nangle believed in the truth of his serious accusations. They were, of course, interspersed with affecting expressions of pious regret at the dense spiritual blindness of the people. Mr. JSTangle prose- cuted the alleged culprits. The charge of attempting to involve M'Hugh in a conspiracy to burn the house was sworn to at the Mayo assizes of July, 1844, by that person himself, who appeared to be a convert, probably of Mr. ^angle's manufacture. His sworn testimony was rejected by Judge Jackson as totally incredible.* * Mr. Hall's appreciation of the moral merits of the onslaught on the faith of the Achill Catholics, sustained by English contri- 128 Eighty-five Tears of Irish History. The work of pious slander is incessant. In July, 1863, a circular address was issued from " The Metropolitan House, Bachelor's Walk, Dublin," to the Protestant employers of Ireland. It is headed with the words, "Assassination — Self- Preservation," and seems to have been chiefly meant to work upon the nervous fears of ladies, inasmuch as it commences, "Dear Madam." I copy the first and last paragraphs of this most characteristic document : " The assassinations that are taking, and have taken place, almost daily, in our unhappy, but alas ! too notorious country, prove beyond a shadow of doubt that it is neither safe nor prudent for landlords to employ Roman Catholics as domestic or farm-servants, or to locate them on their lands as small farmers or stewards. To illustrate this statement by numerous examples would be to waste your time, and trifle with the most serious evil of the age in which we live." The address goes on to urge, as the best means of preservation from Popish assassins, the employment of " Protestants only who are in favour of British connexion." Roman Catholics, indeed, may be employed ; but only " in stations unaccompanied by risk and personal danger." They are to be shown a holy and edifying example, and to be taught to live " in the constant practice of godliness, industry, and every Christian virtue." Having thus exhorted the Protestant employers to keep their dangerous neighbours at a prudent distance, the address concludes as follows : " This method of self-preservation would, we are convinced, be found a golden rule — a royal road to domestic safety, security, and protection, for Pro- testants individually and collectively. It would check the assassination and decimation of our gentry; and it would butions of money, may be learned from the following passage of his "Tour through Ireland," p. 400. "It was impossible," says Mr. Hall, " not to appreciate the magnanimity of the poor, miserable, utterly destitute, and absolutely starving inhabitants of Achill, who were at the time of our visit enduring privations at which humanity shudders — and to know that by walking a couple of miles and 'pro. Jessing to change their religion they would be instantly supplied with food, clothes, and lodging. Yet these hungry thousands — for it would scarcely be an exaggeration to say that nine-tenths of the population of the island were, in the month of July last, entirely without food — preferred patiently to endure their sufferings rather than submit to what they considered a degradation. Such fortitude we do believe to be without parallel in the history of any ' ignorant and unenlightened ' people einoe the creation of the world." Some Good may result from Evil. 129 reflect its blessings on those who are not of our communion. It would elevate our class, edify the Church, receive the approval of the Most High, and attract the attention of the civilised and uncivilised inhabitants of Great Britain, of Europe, and of the World. *' Your very humble servant in Christ Jesus, " The Secretary, " Employment and Aid Society for Protestants. " July, 1863." This address was intended for private circulation ; but a copy of it accidentally reached the hands of Mr. A. M. Sullivan, the able and patriotic editor of the Nation^ in which journal that gentleman published it on the 15tli of August, 1863. One mode of keeping up the sectarian excitement was by displaying anti-Catholic placards in the streets. This was for a long period constantly and offensively done. An English gentleman, one of the most illustrious of the Oxford converts, wrote to me from Dublin that if the Catholics were to retaliate with anti-Protestant placards, a state of things would be produced which would probably compel the Government to put a stop to that species of warfare. There were controversial handbills profusely scattered over the country — thrown upon the highways, flung into the fields, and pasted upon walls. The piers of my entrance- gate were thus decorated. Whether any of the handbills displayed talent, I am unable to say. The attempts at argument in those which I saw were the veriest sweepings of controversial rubbish. But they attacked ** Popery," helped to exasperate Catholics, and gave an appearance of activity in return for the large sums of money with which the managers of the afi'air^ were subsidised by credulous English fanatics. Let me here observe, that, great as has been the evil resulting from religious bigotry, yet the presence of two rival creeds within the land has not been totally without its good. I have heretofore spoken of the Protestant Church with reference exclusively to its temporal Establishment. I now speak of it as a religious system, and, as such, it has derived some moral advantage from the presence of antagonist Catholicity. The advantage has been mutual. Two rival Churches will watch and purify each other. iN'ot that this is any justification of religious difi'erences ; not that K 130 Eighty-five Years of Irish History. such differences are necessary to preserve religion pure ; but simply that where they happen to exist, God can educe good from the evil of disunion. Contrast the morals of the Protestants of the present day with those of their fathers in the heyday of the penal laws, when Catholics were too insignificant to be their rivals — when Protestantism had everything its own way. Then were the golden days of duelling, of drunkenness, of profli- gate cluhs in the metropolis — the Cherokee, the Hellfire, the Pinkers and Sweaters, whose orgies are still preserved in the local traditions of Dublin. Then were the days of gallant, jovial, hard-drinking parsons — men who were paid by the State for talking every Sunday about religion, and who, accordingly, pronounced some cold and formal sentences to small congregations, who, on their part, conceived that they performed a meritorious duty in listening with grave faces to the solemn homilies. Catholicity, however, uprose in renovated strength, shook off its penal bandages, and assumed the attitude of spiritual rivalry. The State Church was alarmed. If the Protestant clergy and their flocks became more bigoted, they certainly became more virtuous. The majority of the parsons of our day are moral and pious. Apart from the drawbacks of anti-Irish prejudice and anti- Catholic slander (in which latter not one-twentieth part of them actively participate) they are in general personally virtuous and exemplary. Would to God that Irishmen of all creeds could recognise and rejoice in each other's good qualities ; that they could turn the rivalship of antagonist creeds to its legitimate account — the promotion of religion and morality ; discard all unchristian acerbity, and unite with cordial, mutual trustfulness in the national cause ! CHAPTER XIII. THE REPEAL CAMPAIGN OP 1832. 'Tis only to gather Our strength and be ready, The son with the father, The wild with the steady. In front of the danger, To tramp all together ; Defying the stranger In hall or in heather. J. De Jean. The continued existence of the Union for thirty years had a powerful effect in benumbing nationality among those whose Roger O'Connor. 131 religious teachers had inspired them with a suspicion of their countrymen. They had become accustomed to be legislated for by England, and use had rendered them in- sensible to the degradation which had aroused in 1800 the Irish spirit of the very Orangemen. The Union had debased ^nd degraded many of the generation who had .grown up since its enactment. They sneered at the Repealers as Tisionaries, and — prejudging the whole matter in dispute— they flippantly asserted that there was nothing Ireland could :gain from native legislation that she could not also obtain from the Imperial Parliament. The Reform agitation of 1831 necessarily excited the English mind to a pitch of intensity. The Irish were busy with their own agitation ; and when Reform had been carried, and some enlargement of the constituencies tem- porarily efi'ected, the Repealers mustered their strength to send members to St. Stephen's who should represent their principles. Many Irish agitators, with the prospect of Parliamentary distinction, were speedily in the field. Ere the senatorial vision had crossed their aspiring thoughts, some three or four had acquired more than ordinary notoriety by their agitation. Of these, one of the most conspicuous was Eeargus O'Connor. Feargus was fourth son of Roger O'Connor, who, in 1798, resided at Connorville, near Dunmanway, in the County of Cork. Roger O'Connor was involved in the rebellion of which his brother Arthur was one of the principal leaders. Arthur wished, at the later period of his agitation, to make Ireland a republic on the French model of 1792. He was a thoroughly honest politician. Of his disinterestedness there is conclusive proof in the fact that he deliberately forfeited the splendid in- heritance of his maternal uncle, Lord Longueville, who was childless, and who would have made him his heir on con- dition of his adopting his lordship's politics. Roger's views were monarchical ; I believe he intended to exercise the sovereign authority himself. Roger employed his military skill in fortifying Connor- ville to sustain an attack from the King's troops. He planned a trap for them also, of which I had a detailed description from a gentleman who was personally cognisant of the device. There were two fronts to Connorville House. From the front that faced the public road the hall-door steps were removed, and the windows of the basement storey on that K 2 132 Eighty-five Years of Irish History. side of the house were strongly built up iS^o hostile entry could have been effected upon that front. The other front opened on a large courtyard, nearly surrounded with high buildings. From the eastern side of this courtyard ran a broad, straight avenue, some hundreds of yards in length, between two very lofty walls, overgrown with ivy of ex- traordinary luxuriance. At the extremity of this avenue, farthest from the house, was a high and massive iron gate. The whole length of the avenue was commanded by cannon, which were placed in a shed in the courtyard, and managed by French artillerymen. The massive gate at the eastern end of the avenue was left constantly open, to invite the entrance of his Majesty's troops in the event of a hostile descent upon Connorville. There were men always stationed perdu in the huge ivy bushes at the top of the piers, to lock the gate the instant the military forces should have passed through. The soldiers would thus be caught in a complete trap ; hemmed in by the lofty walls that flanked the avenue, their retreat cut off by the iron gate behind them, and their position fully raked in front by the cannon in the court- yard.* The scheme seemed feasible enough, but it never was realised. The soldiers came to Connorville ; they entered the avenue and courtyard ; but whether the artillery- men had deserted their post, or whether Roger had not completed his intended preparations, certain it is that the redcoats scoured the premises without molestation, and Roger surveyed them from the friendly shade of a holly- tree in which he was ensconced, on a rocky eminence that overlooked the courtyard from the north. He escaped on that occasion ; his capture did not occur for some months after. His subsequent imprisonment at Fort George in Scotland is well known. I possess, in his manuscript, a poetical " Invocation to Sleep," which he composed during his incarceration. It is manifestly an unfinished production; a few lines may serve as a sample of its merits : Par from my native land, far from my wife And all my little babes, on Moray Firth * This account of Roger O'Connor's preparations was given me by my father. A lady, who professed to recollect Connorville at that period, had, I am told, asserted that the preparations were not actually made. It is, therefore, proper to say that my father may possibly have described to mo a plan which Roger only devised, but did not bring to the point of preparation ; but my impression of the communication I received is Buch as I have given it in the text. Roger established at Dangan. 133 Incag'd and barr'd with double bolts I drag My weary days and lengthened nights of pain. On Sleep, that dull and partial god, I call In vain ! Unheard or slighted are my plaints. The constant tramp of feet, and watchful cry Of " Who comes there ? " the sentry's hollow cough Contracted from the midnight cold and damp, Assail my ear, still conscious of the sound ; The bell's loud voice, which speaks Old Time's decay, Is so familiar grown, I still conceit That I can tell his numbers by his note. O ! for a cup of Lethe's pool to steep My weary senses in forgetf ulness. When Roger was released from Fort George, he was per- mitted to reside in England, but not for some time to return to Ireland. When at last this restriction was withdrawn, he returned to Ireland, and purchased the magnificent mansion and domain of Dangan Castle, in the County Meatli, the family seat of the Wellesleys. Dangan was long supposed to have been the birthplace of the Duke of Wellington ; but the minute researches of Sir Bernard Burke have con- clusively established that his Grace was born in Mornington House, '^0. 24, Upper Merrion Street, Dublin, which mansion is at present occupied by the Commissioners of Church Temporalities and the Commissioners of the Land Court. The purchase money of Dangan was to remain for some time in Roger O'Connor's hands, bearing interest. The following brief notice of Dangan occurs in Arthur Young's "Tour in Ireland," under date 28th of June, 1776 : *' Went in the evening to Lord Mornington's at Dangan, who is making many improvements which he showed me. His plantations are extensive, and he has formed a large water having five or six islands much varied ; and pro- montories of high land shoot so far into it as to form almost distant lakes ; the effect pleasing. There are above 100 acres under water, and his lordship has planned a considerable addition to it." The extensive plantations had grown up into lofty woods before Roger became their proprietor. His declared object in becoming the occupant of Dangan was, that he might possess a house fit for the reception of Bonaparte, as he pro- fessed a firm faith in the advent of the Emperor to Ireland. Wellington, however, was less hospitable, and effectually prevented the visit of Napoleon to his hereditary residence. Eeargus was born at Connorville in 1796. He resided a good deal with his father at Dangan until that mansion was 134 Eighty-five Tears of Irish History. consumed by a fire said to have been accidental. He had, however, been sent to two or three schools, at which he dis- tinguished himself by a number of irregular pranks. At a school in Portarlington he fell desperately in love with the schoolmaster's fascinating daughter, and received a severe paternal admonition on the impropriety of sullying the glory of his illustrious lineage by such a mesalliance. He ran off from his family to England, and amused himself haymaking one summer in Wiltshire. His father was eccentric and imaginative. Feargus early acquired a taste for an ad- venturous life, and politics naturally had a place in his ruminations. In 1822 he resided, with other members of his family, at Fortrobert, a spacious house — now a roofless ruin — on a hill adjoining the domain of Connorville. There he lived a jolly life, enjoying the society afforded by the neighbourhood, to which his entertaining conversation rendered him a welcome acquisition ; playing whist, riding to foxhounds, outrivalling all his competitors in desperate horsemanship ; and giving occasional indications of the spirit within him by attacks on prominent local abuses. He published a pamphlet fiercely denouncing the oppressors of the peasantry — parsons, tithe-proctors, grinding middlemen, jobbing grand-jurors — with especial censure of all magistrates trafiicking in justice. As yet Feargus had not tried his rhetorical powers in public. But the exciting political transactions of 1851 and 1832 necessarily called forth so active and ardent a spirit. He first appeared at a Whig meeting held in Cork in December, 1831, for the purpose of forwarding Reform of Parliament. Messrs. Jephson, of Mallow ; ^Nicholas Philpot Leader, then member for Kilkenny ; Delacour, a banker ; Stawell, of Kilbrittain ; Baldwin, of Cork ; with some youth- ful scions of the Shannon and Kingston families, and several other Whig notables of the county, were mustered in the old Court-house on the Grand Parade at an early hour. They all rehearsed the usual commonplaces of Beform ; talked in a tone of aristocratic condescension of the claims of the democracy ; announced that in order to establish a right to- full citizenship it was not requisite that men should exhibit rent-rolls and pedigrees ; with a great many equally respec- table political truisms. Up to four o'clock the most amusing speaker was Leader, the member for Kilkenny. He was a stout, thick-set man, with a wild, ferocious eye ; he shouted and bellowed, gesticulated like a harlequin, slapped his- Public Dinner at Macroom. 135 thighs, spun nearly round on tiptoe, emphasised remarkahle hits by bobbing down his head within a couple of feet of the floor, roared, stamped, ranted, blustered, and perforce of a thundering expenditure of personal energy, elicited vociferous applause. Late in the day Feargus came forward to the front of one of the galleries ; distanced all the Whigs and Eeformers by exclaiming that Repeal alone could save Ireland from ruin ; and certainly so far as concerned the external matters of voice, action, and delivery, he made beyond comparison the best speech of the day. Feargus now set himself to work in earnest to attain political leadership. He had not yet contemplated an attack on the representation of the county, for he had not yet seen to what extent the Reform Bill would popularise the con- stituency; but he dearly loved the greeting cheers of the multitude ; he revelled in the consciousness of possessing un- usual volubility; and he had a strong conviction that his popular talents would soon exalt him into a position of political command. In the summer of 1832 the anti-tithe agitation extended all over the County of Cork. Feargus was ubiquitous ; Macroom, D unman way, Enniskean, and several other places, were visited in rapid succession. " Fargus," as the country folk familiarly called him, soon ingratiated himself into every one's favour ; and by the frankness and ease of his address, and his great colloquial powers, disarmed the suspicious enmity of many in the middle ranks who had previously anathematised both himself and his cause. He soon received the distinction of two or three public entertainments. At Macroom he got a dinner from about three hundred farmers and shopkeepers, at which he, for the first time, publicly announced himself a candidate for the representation. He declared, in accents of afl'ecting pathos, that his advocacy of the people's rights had deprived him of the afi"ections of his nearest relatives. " Since I last," said he, " met my friends of Macroom, there has been no smile on my cheek, no comfort in my breast. My nearest relations have turned from me; it is true they recognise me privately, but in public they have wounded my feelings. I leave them to that awful moment when the sacred Monitor shall arouse them to reflection — when he shall tap here " (pointing to his breast), " and cry, Awake ! be judged." 136 Eighty-five Tears of Irish History. It behoved the people on whose behalf the sufferings in question were incurred, to apply the salve to the patriotic victim. It especially behoved the tradesmen of Macroom to indemnify him for his sorrows, inasmuch as he claimed the honour of membership with their fraternity in virtue of his having taken part in a meeting held in the large square in that town in the month of June previously. The electors in the popular interest had been urged by the Catholic clergy to register their votes, and the shrewd ones began with confidence to augur a very large Liberal majority at the next general election. At the Macroom dinner, as we learn from the Cork Southern Reporter of that date, " the subject of the representation was freely discussed. Mr. O'Connor announced his intention of becoming a candi- date for the County of Cork at the approaching election. He was received with great enthusiasm, and all present confirmed his pretensions by the highest eulogy of his claims and character. A general pledge was made by the company of their support and influence. At the suggestion of the chair- man, a resolution was entered into for the formation of an Independent Club to organise the representative franchise in the county, the better to secure the return of Mr. O'Connor in conjunction with any other popular candidate who should present himself. The conditions laid down for the future candidates were a full support of the Repeal of the Union, total abolition of tithes, vote by ballot, and universal suffrage." It was late at night when Feargus rose to announce his resolution to become a candidate for the county. The candles had nearly burned down to their sockets, and threw a dim and doubtful gleam upon the large apartment. A very prosy, windy speaker had occupied a great deal of time in delivering a speech which I cannot better describe than by saying that in matter and structure it resembled an interminable leading article in a tenth-rate country newspaper. Listeners got tired — Feargus was especially impatient ; yet the orator not only prosed on, but seemed to regard his newly-found capacity for public speaking as a subject of particular congratulation. "This," he exclaimed, *' is the first time that I ever made a speech, and I never thought I could have talked so long without stopping — it appears to me that I'm inspired ; " and he continued to give the audience the benefit of his inspiration, either until he had exhausted the afflatus, or until the chairman checked him on the plea that the hour An Inspired Orator. 137 ivas now far advanced. The crowd had drawn close to the small dais, or platform, on which were assembled the chair- man, the guest, and two or three other country gentlemen. There was great exultation at the prospect of seeing the popular favourite returned to Parliament. When Feargus announced that he would stand for the county, a rapturous "hurrah!" testified the general delight. The candidate resumed his seat, much pleased with the sympathy of his friends, when a movement was discerned among the throng, as of some stalwart fellow elbowing his way to the front. Feargus rose, and recognised the person who was forcing himself forward ; he was a broad-shouldered, red-haired, athletic Protestant farmer, named Whiting, who bore a strong personal resemblance to the burly candidate himself. "Make room for Mr. Whiting," said Peargus in his blandest accents. Eoom was immediately made for his passage. " How are you, my worthy friend ? " continued Peargus, courteously shaking hands with Whiting. *' Would you wish to get on the platform % We've plenty of room for you." Whiting accepted the invitation and was given a chair, on which he seated himself. He gazed for some moments at Peargus in mute ecstasy, and then broke forth : " 0, Pargus, Pargus ! is it not the murdher of the world to see you looking after the representation of a county in their English Parliament, instead of enjoying (as by right you ought) the royal crown of Ireland upon that honest red head, as was worn by your ancesthors in the ancient times of ould!" Peargus, however, limited his ambition to a seat for the county, despite this stimulating burst of post-prandial enthu- siasm. He smiled assuasively in return for Mr. Whiting's complimentary allusion to his ancestral honours. The scene was amusing, and its effect was heightened by the personal resemblance of the sturdy yeoman and the patriotic orator, who exchanged the most affectionate glances with each other. Peargus lashed all jobbers, particularly jobbing magistrates who made a profitable trade of their justice-ship ; " they ate justice, drank justice, lay upon justice, rode justice, wore justice — ay, threadbare ! " He complimented the tradesmen of Macroom by whom he was surrounded : " Tradesmen we are all, in fact, from the monarch who fills the throne, and whose trade is that of 138 Eighty -five Tears of Irish History. cabinet-making, to the humble chimney-sweeper who loudly proclaims his calling from the house-tops. I am a trades- man of Macroom. I was bound apprentice in the great square on the 10th of June last " (alluding to the anti-tithe meeting held on that day); "and on my show-board shall be Peace, Industry, Union, and Freedom." At the Enniskean anti-tithe meeting Feargus gallantly defied the Duke of Wellington. " I did hear that a military force was to have attended. If I saw that force under the command of the great Captain of the age, I would tell him he was in his dotage, and that the power of knowledge was greater than the power of cannon." He defended himself from calumnious imputations: " Here I stand in the midst of thousands and tens of thou- sands to whom I have been known from my birth, and I fearlessly ask them if the breath of slander has ever dared to assail my character ] " (" No, no ! " and cheers.) " Have I ever oppressed the meanest individual among you % " (" No, no ! hurrah ! ") "Have I not ever been your adviser and director 1" (" Yes, yes ! hurroo ! ") He announced the religious object of his agitation at a dinner given him in Enniskean : " My object is to purify the religion I profess by lopping off its rotten and redundant temporalities"; and he fiercely inquired "whether the religion of the Almighty was to be set in blood 1 " alluding to the fatal tithe affrays. At a dinner given in Cork to the late Bishop England, Feargus concluded a vehement speech in these words : " No ! though our sea-bound dungeon were encompassed by the wooden walls of Old England — though the 300,000 pro- mised Cossacks marched through the land with all the emblems of death, the rack, the scaffold, and the axe, yet I would suffer martyrdom ere I would throw up my hat and cry ' All hail ' to him* who dragged my country's Liberator through the streets of the metropolis to answer a charge made crime by proclamation. No ! though stretched upon the rack I would smile terror out of countenance, and die as I have lived — a pure lover of liberty ! " The critic in his closet who laughs at this fantastic bom- bast, will scarcely believe that when volubly thrown off, rotundo ore^ and recommended by graceful and emphatic action, and an air of intense earnestness, it not only could * The Marquis of Anglesea. Feargus O'Connor as a Public Speaker. 139 pass for " fine speaking," but produce to some extent, upon a sympathetie audience, the effect of genuine eloquence. It seems to have found an admirer in the reporter for the Cork Mercantile Chi'onicle, whose comment ran thus : " This splendid effusion of masculine eloquence created a most extraordinary sensation, coming, as it did, like a thunder- clap on all. The talented speaker was long and loudly cheered on resuming his seat ; and we will augur that it will be long before he is forgotten by the people of this city." Feargus had now established his fame through the county as *' a fine speaker." In the city of Cork he was generally called " the Rattler." Those who have not heard him in public in his best days, and who have only judged of his abilities by his printed effusions, have frequently done great injustice to his powers. He was remarkably ready and self-possessed. He was capable of producing extraordinary popular effect. He had very great declamatory talent. He had also great defects. As a stimulating orator in a popular assembly he was unexcelled. It is true he dealt largely in bombast, broken metaphor, and inflated language ; but while you listened, those blemishes were lost in the infectious vehemence of his spirited manner ; you were charmed with the melodious voice, the musical cadences, the astonishing volubility, the imposing self-confidence of the man, and the gallant air of bold defiance with which he assailed all oppression and tyranny. The difference between his spoken and printed harangues was surprisingly great. He mingled the exciting qualities I have enumerated with a very small amount of argumentative power. He blended the facility of at first acquiring popular influence with a sad incapacity to retain it. He displayed an exhaust- less fund of vituperative vigour in lashing all the parties disliked by the people ; but he was sometimes betrayed, by want of reflection, into receiving and announcing as truths the most incredible exaggerations. For instance, he pro- claimed to a numerous meeting in Bandon that certain portions of the parish of Timoleague paid tithe at the rate of £90 per acre ; and that the fact of that extravagant tithe-charge had been confirmed upon oath before two magistrates. During the agitating summer and autumn of 1832, scenes of a highly exciting and picturesque character were constantly exhibited. The meetings for Repeal and No 140 Eighty -five Years of Irish History. Tithes were usually held on Sundays after mass. It was impossible to see without interest the rustic worshippers wending along the glen and down the hill-side, sauntering through " the lone vale of green bracken " beneath the brilliant morning sunshine ; crowding to the Catholic church at the call of the bell ; stragglers from the outskirts of the parish endeavouring to recover lost time by short cuts and increased speed, as they sprang with agility over the ditches. Then there was the muster of the hardy peasants in the churchyard ; the more thoughtless occupying the interval before mass in inquiring the news of the day ; the more devout kneeling apart before the altar rails, or under the rude pictures called the Stations of the Cross ; or in some shaded spot without the sacred edifice, where, un- molested, they might recite a litany or a rosary beneath the shadow of an old hawthorn. Then came the last quick toll of the bell, announcing that divine service was just going to commence ; then the hurried gathering into the church of a crowd that often overflowed its precincts ; the Mass ; the homely discourse in Irish ; and after the " Ite, missa est," an announcement of the meeting of the day. The meeting frequently comprised the inhabitants of many parishes. The dark multitudes streamed from the hills to one common centre — many on horseback, but the greater number on foot. There was a proud thrill in every man's breast ; all felt the ennobling consciousness that a nation was peacefully mustering and banding together to assert and recover their rights. The Irish peasantry are not mere clod- poles. Many of them are imaginative and intellectual. They love their native land, and they are proud of it. They are susceptible of every external influence that can heighten the sentiment of patriotism ; and as the multitudes traversed the grand scenery of the parishes on the sea-coast, doubtless many a foot was arrested on the heights which commanded a view of the bold mountain peaks, the magnificent expanse of ocean, the steep clifl's, and the rich green glens often winding from the shore among the hills ; and many a heart felt to its centre that the freedom of such a glorious land was worth any struggle men could make — any peril men could encounter. The meeting usually mustered in full strength at the appointed place about three o'clock in the afternoon. The chairman was often a Protestant, whose hatred of tithes was not less intense than that felt by the Catholic concourse Ecclesiastical Mismanagement. 141 around him. I only knew of one Protestant gentleman who was said to occupy his post with reluctance. He was a landlord of some hundreds a year. He was deemed a prize by his anti-tithist neighbours, who made many attempts to secure him for their chairman, which he always coquettishly evaded, until it was delicately hinted that in the event of his persisting in refusal, the requisitionists would develop to the Board of Customs certain smuggling transactions in which he had been engaged. The hint was sufficient. Mr. consented to preside, and he delivered a philippic against the Church temporalities, of which the pungent bitterness amply redeemed his previous apathy. Feargus was quite in his element at all these public meetings. The first of them which he attended was, I think, a very large gathering held near Diinmanway on the 29 th of June, 1832, at which my brother, Thomas Wilson Daunt, presided. Feargus delivered himself with a voluble energy which called down tumultuous cheers, and found so much favour with some of his hearers that they declared he was " finer than O'Connell." He hated the Union with cordial bitterness ; he hated the tithes with equal intensity ; and he had stories of ecclesiastical mismanagement at his fingers' ends much better authenticated than the legend of the £90 per acre. He spoke of the parish in which his own residence, Fortrobert, was situated ; told how the rector, Mr. Hamilton, had never set his foot within the parish for thirty-five years; exposed the vestry that had en- larged the clerk's salary because the clerk went to live at a distance from the parish, and required additional payment to remunerate him for the additional road to be travelled on Sundays to his church ; and finally the orator denounced the jolly sexton who kept a house of ill-fame near the church gate. Mr. Hamilton, the rector^ resided in a remote part of the kingdom, and never visited the parish. I know nothing of his personal character or of his professional accomplishments, and am therefore unable to say whether his small Protestant flock were losers by his absence. ISTon-residence has often been stigmatised as a grievance. Certainly it withdraws the expenditure of the incumbent's income from the parish. But there have been, and perhaps still are, cases in which the incumbent, when inflamed with anti-Catholic bigotry, is so great a public nuisance, that his absence would be a blessing ; and it would, in such cases, be often worth the 142 Eighty-five Years of Irish History. Catholics' while to subscribe some increase to his revenue on condition of his living elsewhere. The people were enchanted with Feargus's scathing exposures of clerical, magisterial, and legislative iniquity; and " Fargus " was unanimously pronounced to be " a devil of a fellow." His manners were excessively conciliating ; in private they were courteous and refined ; in public they were hearty, rattling, and impulsive. He had frolicsome touches of mimicry, nickname, and claptrap ; he now and then let off a telling pun. His courteous demeanour alter- nated with a certain indescribable swagger, which, however, was not in the least degree offensive, and merely indicated the excellent opinion which he entertained of himself, without disparagement to any one else. He was a capital raconteur. His talents as a mimic were considerable. His was not that mere parrot mimicry that imitates sounds only; he was a mimic of sentiment and feeling ; he could take up the whole train of thought as well as the voice, and present you with an exquisitely ludicrous resemblance of mental as well as vocal characteristics. He also excelled in repartee. Ho had strong satirical powers, a formidable readiness in retort, and could pounce with merciless sarcasm on the weak or ludicrous points of an antagonist; so that, whenever any incivility was attempted at his expense, he retaliated with a pungency that made his opponent repent the rash assault. But Feargus, when not attacked, was remarkable for suavity and excellent temper. He was fond of puns, and sometimes made them tell. At a meeting which he attended, after having been for some time absent from the country, it chanced that there stood at his right hand a patriotic paper-maker named Kidney. Feargus assured his audience that his absence from home had not altered his politics. *'Here I am," cried he, "unchanged — the same pure lover of liberty you have ever known me, with the same honest heart, and the same stout Kidney too ! " patting his worthy and stalwart neighbour on the shoulder amidst shouts of laughter. Feargus's strongest point was his great physical energy. He was indefatigable in his agitation. In all the quarters of the compass, wherever a popular muster of sufficient magnitude was announced, there was usually to be seen the popular agitator with the brawny muscular figure, the big round shoulders, the red curly tresses overhanging the collar of his coat, the cajoling smirk, the insinuating manners, The Irish Democracy Aristocratic. 143 €ind. the fluent tongue. His taste in eloquence was not rigorous; his language might, to borrow a Homeric phrase, be termed " poluphloisboios." He was fond of sounding and redundant sentences. He often declared, for example, that the people were "wrecked by disunion, torn by discord, revolutionised by faction." This description of talk rolled off his tongue in continuous torrents. He considered it politic to assume towards the Catholic clergy an air of profound and affectionate reverence. He boasted that he had a larger number of clerical acquaintances than any other layman in Ireland. He talked of convening an assembly of the Catholic clergy of the County Cork, at which he was to preside. Eeargus's concio ad clerum would have been a curious deliverance. The Whig and Tory squirearchy laughed to derision his prospects of success. They sneered at the rustic meetings, the public dinners got up among the village shopkeepers and farmers. "He had a genteel day of it ! " writes one of them, who was scandalised at the overwhelming preponderance of the frieze coats at a public entertainment given to Feargus. Meanwhile Feargus persevered with continually increasing activity. Some of the advertisements of his movements were headed with the appropriate words in huge types, "Up and doing!" Whatever were the merits or defects of his public speaking, his manner and delivery were those of a gentle- man. A clever writer remarks that in the earlier period of his agitation he addressed the people more in the style of a ■chieftain encouraging his gallant clansmen than of a common- place agitator talking down to the level of an unenlightened auditory. The people appreciated his aristocratic demeanour, for the Irish democracy — (and this is a trait in the national character well worth the attention of politicians) — are emi- nently aristocratic in their prepossessions. They love ancient lineage ; they can quickly discern, and they ardently relish the demeanour that should mark the far-descended gentle- man. Those who in O'Connell's time, and still later in the time of Isaac Butt, feared that the Kepeal of the Union would result in democratic anarchy, evinced by that fear their ignorance of the feelings, dispositions, and prejudices which then characterised the Irish nation. Writing of them many years ago, I said that there was not in the Empire a people more desirous to give practical efficacy to the theory of the British Constitution ; to carry into practice the theoretic 144 Eighty-five Years of Irish History. equipoise of Crown, Lords, and Commons. Loving th& liberty of Ireland as their dearest earthly birthright, they rejoiced when they were led in pursuit of it by men of high station and old lineage. Loyal to the Crown (but not to the Legislative Union), they honoured the coronet — those Irish worshippers of freedom. They merely desired to convert the aristocracy from oppressors into protectors. But the aristocracy were hard to convert. At that time the State Church existed, offering a bribe of X700,000 per annum to the scions of the Protestant nobility and gentry to support the Legislative Union. There were large parochial incomes; great prizes in the wheel; bishoprics, arch- bishoprics, deaneries. The preservation of the State Church was especially provided for in the Act that destroyed the Irish Parliament. Then there was the spectre of Catholic ascendency ; a spectre as unreal as Pepper's Ghost ; yet held forth from pulpits and platforms to scare the Irish Protestants from nationality. There was also the elaborate ignorance of the facts of Irish history— ignorance in which the Irish Protestants were generally trained, by narratives that repre- sented England as being always in the right, and Ireland always in the wrong. Their attitude to their own country was hostile, and few of their number supported O'Connell in his noble efforts to recover the priceless possession of Home Legislation. CHAPTER XIV. BLBOTIONEBRING AGITATION IN 1832. My inmost heart is in your cause. I pray God speed your quarrel. Yet my hands are bound ; There is a golden fetter that restrains The energies that should of right be yours. Anon. Repeal was now a topic of universal interest. The Rev. Charles Boyton, a Fellow of Trinity College, made several speeches at the Dublin Conservative Society, strongly im- pregnated with Irish nationality. In one of those speeches he ably dissected and exposed the fallacies which even then Mr. Spring Rice had begun to put forth, about the incalcu- lable benefits produced to Ireland by the Union. Mr. Rice had been triumphant in the English House of Commons — that is to say, he had the votes, the majorities, the cheers. The Reverend Charles Boyton. 145 which in general await in that assembly the exploits of an Irishman who does the dirty work of England. It was easy to prove to the perfect satisfaction of an English audience that the subjugation of Ireland to England was an overflowing source of prosperity to the former country. His miles of figures, his tables of statistics, his carefully-contrived arith- metical legerdemain, made an imposing show in an assembly whose members cared nothing for the merits of the case, and cared everything for their own grasp on Irish resources. But Mr. Eice's statistical jugglery did not prove so convincing to the Irish people. He did not find it so easy to persuade them that their starving population were com- fortably fed; that their unemployed half-naked tradesmen were warmly clothed; that the manufactories crumbling into ruins in many parts of the country were hives of happy thriving industry; that the 14,000 silk-weavers just then stalking unemployed through Dublin were models of pros- perity and comfort ; that the crowded metropolitan mendicity demonstrated the brisk state of trade ; that the insolvency of one-fourth of the number of houses in Dublin indicated the increasing opulence of the metropolis ; that the Dublin people were greatly enriched by the removal to London of all the public Boards ; and that the drain of four millions of absentee rents out of Ireland, and the further drain of Irish public revenue, were a source of remunerative employment and national wealth to the Irish people. All these brilliant paradoxes might easily be received as gospel-truths by a body of Englishmen interested only in keeping down Ireland, and wringing all the profit they could out of her poverty ; but the suffering people them- selves felt the poignant addition of insult to injury when they saw the great cause of their sorrows held forth to the world as the fountain of blessings to their country. Boyton, despite his Conservatism, felt as an aggrieved Irishman would naturally feel, and in a speech which dis- played full knowledge of the subject, he refuted with con- temptuous sarcasm the fallacies of Mr. Kice. Boyton's mind and body were alike of athletic powers and proportions. He had the reputation of being an able pugilist, and, no doubt, in his reasoning there was many a knock-down blow. The man was in spirit, feeling, and conviction an Irish Nationalist, but he was bound up in the golden fetters of the State Church ; his national vigour was therefore necessarily paralysed. L 146 Eiglity-five Years of Insli History. A gentleman on terms of intimacy with the leading members of the Eepeal movement made (I believe at the instance of Mr. O'Connell) private overtures to Boyton for a junction between his party and the Repealers. Boy ton's reply was in substance, and nearly in terms^ as follows : *'I would gladly acquiesce in your proposal if I thought there was the slightest probability of its being effectual. But, were I publicly to unite myself with the Repealers. I should only separate myself from my own party; I could not possibly carry them along with me. Sir, they hate you — their enmity is bitter, and cannot be mitigated. I trust I need not say that I do not participate in it ; but I know that any overture of mine to unite them with the O'Connellites would be perfectly fruitless, from the personal hatred they bear to your leader, and their bigoted horror of the great body of his followers." The negotiation, of course, fell to the ground ; but Boyton now and then made excellent speeches savouring- strongly of Repeal. One of his best was on the celebrated interview which took place in Cork between the Viceroy* and Dr. Baldwin, a highly respected advocate of national self-government. The Doctor beat the Viceroy hollow in the controversy; and the Viceroy threatened to blockade the Irish ports with four English gun- brigs, and to effect a total suspension of intercourse between England and Ireland. " A total suspension of intercourse ! " exclaimed the Rev. Charles Boyton ; " and, supposing the intercourse was suspended, which of the parties would be the worse for it I England, whose exports are articles which derive their value from the great manufacturing skill exerted on materials of small intrinsic worth, or Ireland, whose exports chiefly consist of articles of food — the staff of human life ? If the gallant Viceroy could suspend the intercourse between the countries and prevent our exporting Irish beef, butter, and corn to England, why, I really think that in so awful an extremity we could manage to eat those commodities our- selves. Whereas, it would task the powers of even John Bull to masticate and digest a Sheflield whittle, a Worcester tea-cup, or a Kidderminster carpet." Meanwhile, Feargus undertook to enlighten the Viceroy upon Irish affairs in "A Letter from Feargus O'Connor, Esq., Barrister-at-Law, to His Excellency the Marquis of Anglesea.'* * The Marquis of Anglesea, James Ludloio Stawell. 147 Feargus had been threatened with a prosecution for his political misdeeds ; and in the indictment were included James Ludlow Stawell, of Kilbrittain,* Francis Bernard McCarthy, of Laurel Hill, with some others Avho had made themselves conspicuous by agitation, The principal subject of Feargus's Letter to Lord Anglesea was Feargus himself. He apprised the Viceroy that he (Feargus) was a barrister — a member of one of the most respectable families in the kingdom; that he possessed an unencumbered property beyond his wants ; that when Lord Anglesea had been mobbed some time previously in Dublin, he (Feargus) followed him into Parliament Street and raised his arm in His Excellency's defence. He also boasted of an exploit he had performed in 1822; the incident exemplifies the necessity of caution in accepting the assertions of habitual accusers of the Irish people. "The parsons," said Feargus, "were then with the people, proclaiming that tithes had nothing to do with the disturbance, and that the cause was to be found in ex- orbitant rents. I convened a meeting of the neighbouring parishes in the Roman Catholic Chapel of Enniskean, at which nine or ten Protestant clergymen attended ; they were principally rectors. They all spoke of the perfect tranquillity their respective parishes enjoyed, and unani- mously signed the resolutions which strongly expressed that tranquillity, under the belief that they would not go farther. I, however, had a duty to perform. I published them in two of our provincial journals; and what will be your lordship's astonishment when I tell you that this publication was deemed by the clergy who attended the meeting a crime for which my head would scarcely have atoned ! Because the declarations made by some of those reverend gentlemen * I cannot cursorily mention James Ludlow Stawell without a passing tribute to his memory. He was a sincere Protestant ; he was also a warm-hearted and enlightened Irishman. Descended from an ancient house, and possessed of an ample estate, he felt that he owed an account of his stewardship to the Providence who had bestowed on him the gifts of high birth and large fortune. He honestly and zealously laboured to render those advantages auxiliary to the freedom of his countrymen. He threw himself into their struggle ; they revered and loved him. His useful and honourable career was cut short by sudden death. A feverish cold, of which the inflammatory symptoms were increased by the patient's anxiety about the prosecution, terminated fatally on the third or fourth day. He was deeply regretted by all parties. " Requiescat in pace." L 2 148 Eighty-five Years of Irish History. at the meeting were diametrically opposite to those made by the same persons with respect to the state of their parishes but a day or two previously." Feargus demanded from Lord Anglesea the publication of the informations on which he and his confederates had been charged as conspirators and dangerous persons. The prosecution was abandoned by the Government. Stawell died after a few days' illness ; and as his death was generally believed to have been accelerated by the harassing annoyance of the threatened proceedings, it is not improbable that the Government regarded it as a sufficient expiation of the political sins of the whole batch of offenders. But the fact of having been indicted was an additional feather in Feargus's cap. His having incurred the peril of martyrdom increased his popularity. The summer and autumn passed away. The registries had been well worked, and in the month of December the general election took place. The second popular candidate for the County Cork was Mr. Garrett Standish Barry, of Lemlara, a Catholic gentleman of private worth, but not adapted for public business. He was brought in for the county under Feargus's wing, being, in truth, indebted for his success to the stirring agitation got up by his active and adventurous colleague. The electors from the rural districts now poured into the city. Parties of the frieze coats, each detachment headed by the parish priest, came in for four successive days, the voters from the more remote parts of the county having generally travelled all night. I accompanied one of the nocturnal parties from the district around Dunmanway. The night was cold, and the pace was slow. I occupied a seat in a gig belonging to the parish priest, who had called at my house after midnight. Our slow progress was rendered still slower by delays at various points, where accessions of voters from other districts were expected to swell our cavalcade from bohereens and by-roads. My reverend com- panion seemed insensible to the discomforts of a journey performed at a snail's pace under the darkness of a chiU winter's night. His mind was engrossed by the coming struggle, and elated by the prospect of a triumph. On the first day of the election the rival candidates met upon the hustings. Lord Bernard (son of the Earl of Bandon) and the Hon. Kobert Boyle (son of the Earl of Shannon) appeared on the Conservative side. The Hon. Kobert King (afterwards Feargus 0'Co7inors Election for Corl: 149 Earl of Kingston) was a candidate in tho Whig interest. Lord Bernard read a short speech from a paper which lay in the bottom of his hat, all about keeping up the tithes and the Union. Feargus made the audience laugh by remarking that if the noble lord had not spoken from his head, he had at any rate spoken from his hat. I do not recollect that Mr. Boyle made a speech. He had published an address to the electors in which he promised nothing — a promise which there was no doubt of his ability to redeem. Mr. King said that if returned he would vote for the discussion of Repeal. Garrett Standish Barry said that if the reformed Parliament in its first session should not give (what he called) justice to Ireland, he would vote for Repeal. He professed unqualified hostility to the tithes. Feargus made an eloquent declamatory speech for full, unqualified, unconditional, immediate Repeal. The election terminated on the fifth day in the return of Feargus and Mr. Barry. The announcement of the victory was answered by a hurricane of cheering in the Court-house, which was echoed by the multitude without. Out of the eight seats for the city, the county, and its boroughs, the Tories only obtained one, namely, Bandon, for which the Hon. William Bernard was returned. The Tories were infuriate at the success of their opponents. Speaking of Feargus's triumph, the well-known Hedges-Eyre of Macroom swore deep oaths as he paced the Conservative club-room, that the county was lost, disgraced, destroyed for ever. Whatever may have been Feargus's subsequent career, we must do justice to his really gallant achievement of wresting the County Cork from the families who had monopolised the representation prior to 1832. The task required indefatigable energy, a thorough contempt of all difficulties, a facility of rousing the despondent and nearly torpid population with fiery harangues, an undaunted audacity, and a superlative self- confidence. All these qualities Feargus enjoyed in perfection, and without them he never could have displaced the former parliamentary families. The people w^ere fascinated, too, by the marked and respectful deference with which the Protes- tant agitator invariably treated the Catholic priesthood, to whom he never omitted an occasion of paying a well-turned compliment. He bragged loudly and constantly of his own aboriginal extraction ; adverted frequently to the losses his family had sustained in the people's cause ; and succeeded in producing a general conviction that the bold, dashing, voluble, swaggering champion of the people's rights was the heau ideal 150 Eighty-five Tears of Irish History. of a popular member of Parliament. Feargus's services were on that occasion very great. The truth is that no other man in Corkshire possessed the combination of qualities requisite to open the county at that period. It is usual with the Tory, and often also with the Whig landlords, to accuse the Catholic clergy of unduly influenc- ing the tenant-farmers in their exercise of the franchise. The charge is retorted. Of the multitude of tenants ex- pelled from their holdings it is commonly believed that a large number have been punished by eviction for voting at elections against the will of their landlords, and that, pre- vious to the enactment of the ballot, the tenure of many who still occupied their farms depended on their obedience to the landlord's political commands. The accusers of the priests assumed that if the tenant were uninfluenced by any party, and wholly left to his own free choice, he would by preference give his vote to the landlord's candidate. Those persons forget that the natural sympathies of the priest and of the Catholic tenant-farmer are the same, and consequently that when the priest exhorts the elector to support the advocate of tenant-right, or of Repeal, he only exhorts that elector to act upon his own principles, and to do that which his real inclinations would lead him to do. By investing the humble elector with a vote the Constitution plainly supposes him to have a political opinion. But those who assume that the landlord should be the master of that vote, suppose, on the contrary, that the humble elector has got no political opinion; or else that if he has one, he should sacrifice it to the dictation of another man. If this were the real spirit of the Constitution it would have saved, before the introduction of the ballot, much trouble and much misery if the landlord, instead of driving his tenants to the hustings under terror of his wrath, had been em- powered by law to tender, in his own person, as many votes as he had tenants on the roll of electors. Such a personage might have presented himself at the hustings, saying : " I give you twenty votes, or forty" (as the case might be), " for Mr. So-and-so." The tenants could have remained at home while their landlord did the voting for them ; and they would have escaped the cruel alternative of being compelled to vote for some sturdy supporter of national wrongs, or of being exposed to the vengeance of, possibly, a spiteful and malignant tyrant. It would be grievously unjust to the landlords of Ireland English and L'lsJi Electors contrasted. 151 to deny tliat there are amongst them many excellent men, who have always respected the electoral liberty of their tenants. But landlords of the opposite stamp were un- happily plentiful. The system of the ballot has sheltered the tenants in most cases from the dangers to which they were exposed under the system of open voting. The pro- tection, however, is incomplete. Some landlords, knowing, or strongly suspecting, that their tenants would vote for a •candidate distasteful to the ruling caste, have prohibited them from voting at all, under the ancient penalty of land- lord displeasure. Looking back at the former system, it is interesting to recall the contrast between the English and Irish constitu- encies, as described a good many years ago in the House of Commons by the late Earl of Derby. He said that in England the rural tenants followed the command of their landlords with implicit submission ; that they inquired for my lord's man, or the squire's man, and voted as their masters directed. In the towns venality was the dominant influence. In Ireland, however, notwithstanding the terrible and frequent exercise of landlord power, it was not so easy to drive electors like swine to the market. There was, and is, a much greater spirit of constitutional independence among the Irish electors than among their English larethren. They have more frequently voted, in proportion to their numbers, in accordance with their political preferences. Year after year they had seen before their eyes the bitter penalty of being politically honest ; they had seen the old homesteads of their neighbours levelled to the earth and the miserable inmates turned adrift ; they had seen that the crime of which this was the punishment, was the honest discharge of a trust committed to them by the Constitution, and yet great numbers of them persevered. There is in this gallant defiance of local tyranny some- thing grand and high-souled. It stamps the brave peasants with the ineffaceable character of political integrity. They were willing martyrs for their country's freedom. Men who could thus perseveringly and readily incur the bitterest persecution for the sake of principle, stand infinitely higher in the moral and intellectual scale, and are infinitely more capable of the duties of self-government than a people who surrender the Constitutional trust of the franchise at the dictation of another's will, or for the sordid and dishonest .consideration of pelf. Of course there have been in Ireland, 152 . Eighty-five Years of Irish History. as elsewhere, many instances of corrupt voting, some of which are recorded in this volume. But the Irish electors, taken as a whole, have displayed true nobleness of character, and at no time more conspicuously than in the general elec- tion of 1826, when the forty-shilling freeholders defied the utmost wrath of anti-Catholic landlords and agents, and gave their support to the candidates who were pledged to sustain O'Connell in his struggle for Catholic Emancipation. For this honest and spirited discharge of their electoral duty they were disfranchised by Sir Eobert Peel. At the present time the prevalence of electoral corruption in England has compelled the Government to introduce a Bill (4Gth and 47th Victoria) " for the better prevention of corrupt and illegal practices at Parliamentary elections." Instances of scandalous traffic in the franchise were elicited by commis- sions appointed in 1880 to inquire into the extent of the evil. Commenting on these revelations, the London Spec- tator said : " It is not too much to say that they (the Com- missioners) have revealed the existence of constituencies in which the mass of the electors were mere hirelings, and the man who gives an honest vote is a noteworthy person. Even when this extreme has not been reached, and the open transfer of votes for money is still avoided, the evidence shows that the more indirect forms of bribery are practised upon a truly heroic scale."* "There is no sign whatever," says the Times, "that Sandwich and Gloucester and Canterbury are shocked in any way at the exposure of their own demerits. Men come for- ward with a smile and a smirk to tell the Commissioners that they have taken bribes from both parties, or that they have put their votes up for sale and have given them to the highest bidders, or have promised them and had the money for them, and have not given them. Their belief seems to be that the common laws of morality are suspended while an election is going on, and that proceedings for which in ordinary times a man would be sent to prison are quite honest at election times. It is in vain that the Commis- sioners attempt to set up another standard. It is much if they can succeed in putting a damper on each joke as it arises. The next barefaced disclosure of fraud or corruption is taken for as good a joke as ever, and is as certainly and as heartily laughed over."t * Cited in the Nation, 23rd October, 1880. f Ihid. Electoral Corruption. 153 In its issue of the 23rd of October, 1880, the Nation quotes some items of the evidence : "At Macclesfield ' voting is frankly treated as a matter of business.' Prices ranged from 3s. 6d. to 15s. a vote. Out of £2,000 distributed by a prominent manager on one side, only £100 is admitted to have been legally spent, while another manager, on the other side, took each voter who came to him into a dark pantry and there made the best bargain he could. ' Out of every six voters, certainly four, and probably five, voted as they were paid.' " I have referred to the late Lord Derby's assertion that in England the rural electors generally followed their landlords to the hustings. Apart from bribery, and with reference solely to the landlord influence over electors in England, it must, however, be admitted that the English voters have not the same reason for opposing their landlords that the Irish voters too often have. Whatever be the political party of the English candidate, the elector may be certain at the present day that he is zealous for the honour and power of England. Whig, Tory, or Radical, he will equally desire to uphold the glory of the British Lion. But in Ireland the Nationalist elector has been frequently called on to vote for a candidate zealous only for the servitude and subjugation of his country ; eager to revile and disparage her creed and her people ; flippant to announce (as Lord Wicklow did in the days of O'Connell's agitation) that there is not in Ireland the material for self-legislation. He is called on to vote for some person whose political convictions originate in the false, degrading, calumnious, self-stultifying principle that the land of Swift, and Grattan, and Malone, and Flood, and Hussey Burgh, and Burke, and Sheridan, and Bushe, and Foster, and Plunkct, and O'Connell, and many other men whose names shed lustre upon human intellect, is in- habited by a race incapable of making laws to goveni them- selves. The soul of the Irish peasant instinctively spurns the impudent libel on his country. There cannot be a cordial community of feeling between the peasantry and the landlord class until the owners of the soil learn to regard their native land with sentiments of just respect ; until they learn to rejoice in Ireland's honour, to take pride in Ireland's fame, and to feel every insult to their country as an indignity inflicted on themselves. 154 Eighty-five Years of Irish History. I CHAPTER XV. NATIONAL COUNCIL CONVENED BY O'CONNELL IN 1833. Each voice should resound through our island ; ** You're my neighbour ; bu±, Bull, this is my land ; Nature's favourite spot, And I'd rather be shot Than surrender the rights of our Island." Lysaght's Anti-Union Song. O'CoNNELL suggested, in December, 1832, to the meniliers who were pledged to the Repeal of the Union, the expediency of meeting in Dublin to discuss various matters connected with Irish legislation. Between thirty and forty of them assembled in January, 1833, under the denomination of the National Council. The first meeting took place at Home's Hotel, in College Green, directly facing the principal front of our old House of Commons. The proximity was suggestive of some mournful recollections, associated, however, with some high resolves and hopes. The forms of a legislative assembly were strictly observed by the National Council. The first day was chiefly occupied in the examination of Michael Staunton, the able proprietor and editor of the Dublin Register^ on the grievous fiscal wrongs which the Union enabled England to inflict upon this kingdom. On the subsequent days the members met in the Great Room of the Corn Exchange, Burgh Quay ; there were a strangers' gallery and a bar, admission to which was charged the parlia- mentary price of two-and-sixpence. OConnell's object in bringing together this embryo Parliament, was partly to present to the people of Ireland the spectacle of their own legislators deliberating on Irish affairs in the capital of their native land ; to habituate the members to home service ; and thereby to excite both the representatives and the represented to continuous energy in the great national enterprise. " The cork," said the Dublin Evening Post, " was flying out of Feargus's high-bottled eloquence;" and at the National Council, as also upon some other public occasions in the capital, Feargus well sustained the reputation he had acquired in the South, of a ready, rattling speaker. In Parliament he was not so successful. True, he talked away in the House with his customary fluency; but he failed to impress the public with any strong faith in his senatorial wisdom. He amused the Legislature with local anecdotes, A Blusterer out-Uustered. 155 sometimes extremely well told. He amused them also with occasional bursts of exaggerated energy ; as, for example, when in the debate on the Coercion Bill, some foolish English member had blustered about opposing the Eepeal vi et armis, Feargus resolved to outbluster him, which he did somewhat after the following, fashion : " The honourable gentleman," said the member for Cork County, " had declared that rather than consent to the Eepeal of the Union he would submit to be pistoled and bayoneted. But he (Mr. Feargus O'Connor) would reply, that rather than submit to the oppression of Ireland, he would readily en- counter swords, bayonets, guns, pistols, blunderbusses, muskets, and firearms of all sorts." But to do Feargus justice, he often uttered very good Liberal principles, and he gave occasional expression to bold and spirited sentiments of liberty. He was deficient in logic. His speeches were what the French expressively term inconsequent. In 1833 he made an eflbrt to force forward the discussion of Eepeal prematurely in the House of Commons. O'Connell was desirous to keep back the question until the organisation of the Irish Eepealers should have become more effective and general. There had been undoubtedly a great deal of popular noise and excitement ; but O'Connell did not deem that the people had been yet sufficiently organised to enable them to give to their representatives that steady a.nd sustained support out of doors which was absolutely necessary to the success of the question in Parliament. O'Connell, in this cautious policy, could appeal to the authority of the venerable Henry Grattan, who, when in 1810 announcing to the people of Dublin his readiness to advocate Eepeal, at the same time explicitly stated that it would be neither prudent nor possible to bring Eepeal into the House of Commons until the question should be backed by the whole Irish nation. Feargus, however, overlooked all such considerations, and announced to the Eepealers that if O'Connell should decline to lead them, he would himself become their leader. Notwithstanding this intrepid announcement, he was fortunately induced to withdraw the notice he had given upon the subject, which, in truth, he was very ill qualified to discuss. He could declaim, indeed, about slavery and liberty, and give vehement utterance to popular feelings and sentiments ; he could accumulate instances of local suffering j And denounce usurpation in sentences of thundering sound ; 156 Eighty-five Years of Irish History. but he knew nothing about the details of the financial swindle involved in the Union, nor could he reason with accuracy on its defects in a Constitutional point of view. He, however, had succeeded in exciting the popular impa- tience for a parliamentary discussion; so that O'Connell found it requisite to bring forward the question in the following session.* Feargus made a very long speech about Eepeal in the debate. The sentiments of course were good, but the logic was nil, and the orator did not touch the marrow of the subject. Parliament being dissolved in December, 1834, Feargus was again returned for the County of Cork. In his address to the electors he declared his intention of excluding for the future the new families — namely, the Shannons, Kingstons, and Bandons — from the representation ; and on the hustings he told Lord Bernard that the best blood in his lordship's veins was derived from *' a Kerry strain," a connexion with the O'Connor family. Feargus's majority was on this occasion large, but not so overwhelming as it had been at the previous election. The landlord persecution had already begun to work upon the county franchise. A petition against his return was briskly undertaken. He was unseated in June, 1835, and Mr. Longfield, of Longueville, near Mallow, slipped into the representation. Feargus had evidently conceived the idea of supplanting O'Connell in the leadership [of the Irish people ; and in furtherance of this project he now published a pamphlet containing numerous allegations of political dishonesty against the Liberator. The pamphlet sold well among the Conservative party, but it necessarily alienated the Repealers of Ireland from its author. Before long he formed a connection with a political society in London, of which the Eev. Doctor Wade, a Protestant clergyman, was a member. The principles of this society were those subsequently known as the five points of the Charter, and its members assumed the designation of Chartists. He soon established in Leeds the Northern Star, a weekly newspaper, which was designed to propagate the principles of the society. He had talked the Chartist public into a belief that the new journal would work wonders ; and showers of five-pound notes rained down on the projector to • O'Connell's motion was made 22nd April, 1834. Feargus hecomes a Chartist. 157 enable him to establish it.* Before long it acquired an enormous circulation. I have heard of 60,000 copies of a single publication being sold by the agent at Manchester; and it is said that — railway conveyance being then far from general — the Post Office authorities were in some cases obliged to hire carts or waggons for its transmission, as it occasionally overflowed the restricted accommodation of the mail coaches. It is long since defunct. While it lasted, many of the traits of the proprietor were amusingly chronicled in its columns. One curious mode of extending his influence was by having the infant children of his followers christened by his name. A string of such baptisms was for a long time to be found in the columns of each successive Star, as for example : *' On Monday, the 8th instant, the wife of Ichabod Jenkins, nailer, was delivered of a fine thriving boy, who was christened Feargus O'Connor Ichabod ; " and so on for the best part of a column. Girls were also christened after Feargus. A whole population of Feargus O'Connors, male and female, seemed rapidly springing up ; and the lists of these baptisms were usually headed with the words : " More Young Patriots." There was also a religious institution got up under the name of " The Chartist Christian Church ; " and I presume that the Mr. Cooper who combines, in the following extract, the celebration of O'Connor's humility with the baptism of one of the young patriots was a minister of that society. " We learn from the Leicester Mercury that Mr. Thomas Cooper, the leader of the O'Connorites in that borough, preached a sermon in the Amphitheatre on Sunday week, from Daniel ii. 34, 35. In the course of his address he said : ' The disciples of truth, and all great men, were humble, and did not like to have others depreciated for the purpose of exalting themselves ; ' and as instances he noticed Sir Isaac Newton, Haydn, Mozart, and Feargus O'Connor. After the sermon he announced that the tragedy of Douglas would be performed on the following Tuesday, and that Hamlet was in preparation. He then baptized a child, ' Feargus O'Connor Cooper Beedham.' " f Ordinary agitators had for a long time adopted the system of banners at their public processions. The original genius of Chartism for once discarded such ensigns as stale, flat, * So I was told by a person who, at that time, was employed in the oflBce. t Dublin Evening Post, 3rd January, 1843. 158 Eighty -five Years of Irish History. and commonplace ; and in lieu thereof startled the crowd at a meeting in Burnley with an infinitely grander conception : " The attention of the multitude was arrested by the ascent of a large balloon, with the words 'Feargus O'Connor '^ inscribed in large characters." Banners, however, were admitted into other localities. On a banner at one of O'Connor's processions were inscribed the following stanzas : Lo ! he comes ! he comes ! Garlands for every shrine ; Sound trumpets — strike the drums ! Strew roses — pour the wine ! Swell, swell the Dorian flute, Triumphal to the sky ; Let the millions' shout salute, For The Patriot passes by. Feargus now seemed to sweep through the world in the midst of a continuous triumph. Garlands, libations, lo Paeans. It was like the majestic advance of one of Homer's demigods. But Feargus was not exalted by these celestial honours above the old terrestrial mode of dealing with political questions 'par voie du fait ; and accordingly, when confined at a subsequent period in York Castle for certain alleged misdemeanours, he published an "Appeal to the Working Men of Yorkshire" to obstruct by violence the proceedings of a meeting at which O'Connell was expected to be present at Leeds. The appeal was exceedingly vehement, and much of it was eloquently written. He inquired whether, if he were at large, would O'Connell dare to come to Leeds to meet him? And to this query he responded, *' No ! a million times no ! " He then urged the great debt which he said the Yorkshire Chartists owed to himself, and declared that all would be cancelled — nay, infinitely over- paid — if they gave " O'Connor his day, and Dan his wel- come." The conclusion of this eloquent incitement to a row is eminently characteristic : " I live and reign," says Feargus, " in the hearts of millions who pant for an opportunity to prove their love, and who will embrace that which is now presented, to convince me of their approbation of my honest endeavours to serve the cause of universal freedom. **I am, my friends and brothers, the Tyrant's Captive, the Oppressor's Dread ! the Poor Man's Friend, and the people's Accepted Present, ♦* Feargus O'Connor/' Incitement to a Riot. 159 The people did not respond to any great extent to the belligerent call of their Accepted Present. It was supposed, or promised, that 100,000 Chartists would assemble to oppose O'Connell ; but the contemporary journals state that from two to three thousand at the utmost assembled upon Holbeck Moor. Feargus, during the earlier part of his imprisonment in York Castle, was treated with atrocious severity. He pub- lishe7. Murder the Favourite Pastime of the Militia. 327 made to them ; but ferocious and cruel in the extreme when any poor wretches, whether with or without arms, come within their power — in short, murder appears to be their favourite pastime."* The success with which Pitt's policy had lashed party hatred into fury appears by the followin^^ description given by Lord Cornwallis to the Duke of Portland of the sentiments held by the leading Protestants of Ireland — the date is 8tli July, 1798 : " The principal persons of this country and the members of both Houses of Parliament are in general averse to all acts of clemency ; and although they do not express, and are perhaps too much heated to see, the ultimate efifects which their violence must produce, would pursue measures that could only terminate in the extirpation of the greater number of the inhabitants, and in the utter destruction of the country. The words Papists and priests are for ever in their mouths, and by their unaccountable policy they would drive four-fifths of the community into irreconcileable re- bellion."t Again, Lord Cornwallis writes to General Ross on the 24th of July, 1798 : '' But all this (namely, martial law) is trifling compared to the numberless murders that are hourly committed by our people without any jorocess or examination whatever. The yeomanry are in the style of the loyalists in America, only much more numerous and powerful, and a thou- sand times more ferocious. These men have saved the country, but they now take the lead in rapine and murder The conversation of the principal persons of this country all tends to encourage this system of blood ; and the conver- sation even at my table, where you will suppose I do all I can to prevent it, always turns on hanging, shooting, burning, etc. etc. ; and if a priest has been put to death the greatest joy is expressed by the whole company. So much for Ireland and my wretched situation." | Lord Cornwallis received occasional reproofs from the English Cabinet for being too lenient with the rebels. The yeomanry were chiefly Orangemen,§ and it would appear that His Excellency had been accused of unduly interfering with some of the loyal operations of that body. Against this accusation the Viceroy thus defends himself in a letter to the Duke of Portland, dated 11th of March, 1799 : '' Your Grace may be assured that I shall omit no means in my * " Cornwallis Correspondence," vol. ii. p. 359. + Hid., p. 360. ::: Ihid., p. 371. § lUd., vol. iii. p. 89. 328 Eiglity-fivG Years of Irish History. power to encourage and animate the whole body of yeomanry to a faithful and active discharge of their duty ; but I never can permit them to take advantage of their military situation to pursue their private quarrels and gratify their personal resentments, or to rob and murder at discretion any of their fellow-subjects whom they may think proper, on their own authority, to brand with the name of rebels." * Lord Cornwallis had incurred the wrath of the ascendency party by attempting to restrain the Orangemen from their pastimes of robbery and murder. On the 15th of April, 1799, he gives General Ross the following sketch of the loyal amusements which he deemed it expedient to check : "You write as if you really believed that there was any foundation for all the lies and nonsensical clamour about my lenity. On my arrival in this country I put a stop to the burning of houses and murder of the inhabitants by the yeomen or any other persons who delighted in that amuse- ment, to the flogging for the purpose of extorting confession, and to the free quarters, which comprehended universal rape and robbery throughout the country." t To put a stop to burning, torture, murder, universal rape and robbery, was, one would suppose, if not a meritorious, at least an excusable exercise of the viceregal authority. But the Viceroy's interference with these amusements of tlie Orange loyalists provoked the violent indignation of their party. The celebrated champion of Protestant ascendency. Dr. Patrick Duigenan, writes to Lord Castlereagh on the 20th of December, 1798, that the lenity of Lord Cornwallis *' has rendered him an object not onl}'- of disgust but of abhorrence to every loyal man with whom I liave conversed since my return from England." % * " Cornwallis Correspondence," vol. iii. p. 167. f Ihid., p. 74. t " Cornwallis Correspondence," vol. ii. p. 371. That the Orange "loyalists" of our own day have lost none of their ancestral enthusiasm is shown by numerous proofs ; among the rest by the riots they provoked in the town of Belfast in the autumn of 1864, which lasted for 14 days, during which nine persons were killed and 176 wounded, and a large amount of property destroyed.— (A^orf/ierw Whig, quoted in Cork Examiner, 9th September, 1864.) The pretext of the Orange rioters was, that the Government had not interfered to prevent a large procession and assemblage in Dublin, met to fix a place for the site of the O'Connell Memorial. This was deemed an insult to the Orange party, who avenged their wounded sensibility by getting up an anti-Catholic riot in Belfast. Lot us reverse the case, and suppose that in Belfast an Orange gathering had met to mark the ground for a statue of William III. or Dr. Cooke. What would be thought of Lord Cornicallis hampered hy the ^'Loyalists.'' 329 To a complaint from Mr. Wickliam of Lord Cornwallis's lenity, Lord Castlereagh replies that exclusively of all persons tried at the assizes, Lord Cornwallis had decided personally on 400 cases; that out of 131 condemned to death 81 had been executed ; and that 418 persons had been transported or banished in pursuance of the sentence of courts-martial since Lord Cornwallis had arrived in Ireland.* Considering that the unfortunate people had been de- liberately driven to rebel, the amount of capital punishment and transportation recorded by Lord Castlereagh, whose letter is dated 6tli of March, 1799, might have satisfied the most exacting loyalist that the imputed clemency of the Viceroy was not excessive. But the punishment inflicted did not satisfy the cravings of '' loyal " enthusiasm, unless accompanied with burning, torture, murder, universal rape and robbery. Lord Cornwallis, who wished to rob Ireland of her Legislature with the least possible effusion of blood, was hard pressed by the sanguinary loyalists. On the 16th of November, 1799, he gives General Ross a description of his difficult position which is of great historical value, not only for the picture it affords of the state of Ireland at the period, but also for the Viceroy's distinct admission that the people had been driven into rebellion by violence and cruelty. Sir Robert Peel denied that fact in the Repeal debate of 1834. The proofs that establish its truth are numerous and conclusive. It is of some importance to include among those proofs the testimony of Lord Corn- wallis. "The greatest difficulty," he writes, "which I experience is to control the violence of our loyal friends, who would, if I did not keep the strictest hand upon them, con- vert the system of martial law (which God knows is of itself bad enough) into a more violent and intolerable tyranny than that of Robespierre. The vilest informers are hunted out from the prisons to attack by the most barefaced perjury the lives of all who are suspected of being, or of having been, disaffected ; and, indeed, every Roman Catholic of influence is in great danger. You will have seen by the addresses the Catholics of Dublin if they had taken their revenge on the Northerns by getting up a formidable anti-Protestant riot in the metropolis, with a copious show of killed and wounded, and extensive destruction of property ? * " Cornwallis Correspondence," vol. iii. p. 90. Lord Cornwallis assumed the reins of government on the 20th of June, 1798. 330 Eighty-Jive Years of Irish History. both in the north and south that my attempt to moderate that violence and cruelty which has once driven^ and which, if tolerated^ must again soon drive this icretched country into rebellion^ is not reprobated by the voice of the country, although it has appeared so culpable in tbe eyes of the absentees." * Of course the atrocities were not all on one side. In Madden's " Lives of the United Irishmen," the reader will find the principal outrages of the insurgents candidly recorded. Their detestable act at Scullabogue, where a number of royalist prisoners, including some Catholics, were burned to death in a barn, merits the execration of man- kind. f On the 20th of June, 1798, a party of insurgents slaughtered a crowd of royalists on the bridge of Wexford — the number of the sufferers being estimated at 97 by Sir Richard Musgrave; but by Hay and other authorities at 36. At Vinegar Hill the rebels committed a massacre, the number of their victims being variously stated at 500, at 400, and at 84. And at Enniscorthy a body of insurgents murdered 14 royalists in cold blood. Lord Cornwallis also, in one of the letters from which I have made extracts, speaks of "the feeble outrages, burnings, and murders, which are still committed by the rebels, and these," he says, "serve to keep up the sanguinary disposition on our side." Let the patriot, or the man of humanity, who shudders at the hideous scenes of carnage which Ireland then pre- sented, bear in mind that Mr. Pitt was solemnly warned by Lord Fitzwilliam in 1795, that the policy he adopted would "raise a flame in the country that nothing short of arms would be able to keep down." But Mr. Pitt chose to disref^ard the Viceroy's warning. He waded to his object — the Union — through the blood of tens of thousands of the Irish people, reckless of the human lives destroyed ; reckless of the national misery created ; reckless of the awful guilt which he incurred ; reckless of every moral impediment in the way of his grand purpose — the overthrow of that Con- stitution which had promoted the material prosperity of Ireland to an astonishing extent. * " Cornwallis Correspondonco," vol. iii. pp. 144, 145. t At Wexford, "he (General Lake) caused the hospital that sheltered the sick and wounded of the insurgent army to be set on fire, and, horrible to relate, all the unfortunate inmates were burned to death in the flames that consumed the building." — KAVANAGu'a Insurrection of 1798, p. 190. Pitfs Disregard of Lord Fitzicilliam^s Warning. 331 "Wlien the insurrection was put down, the nation lay prostrate at the feet of the soldier. The Government deemed the presence of an irresistible military force indispensable to the success of the Union. This is avowed by Lord Castlereagh, who, referring to a project of withdrawing the British militia from Ireland, plainly intimates that with the Union in view, it would be impossible to dispense with their services. In his cold, diplomatic language, he writes to Mr. Wickham on the 22nd of November, 1798: "Were the British militia to press their recall, there is reason to appre- hend that several regiments of Fencibles, who were induced by the same public motive to offer their services in Ireland, would do the same. The alarming effect of withdrawing from this country, where the treason is rather quiescent than abandoned, the flower of its army, at a period when the King's Ministers have in contemplation a great Constitutional settlement. His Grace (the Duke of Portland) will feel. The Lord Lieutenant's opinion decidedly is, that without the force in question it would expose the King's interest in this kingdom to hazard a measure which, however valuable in its future effects, cannot fail in the discussion very seriously to agitate the public mind." And in a postscript Lord Castlereagh adds that ho had communicated very fully with Lord Buckingham, by the Viceroy's direction. He says that with respect to the troops "his lordship (Buckingham) saw the importance of their service in the same point of view with the Lord Lieutenant ; he went so far as to say that, in his lordship's judgment, the event of the question of the Union is- altogether dependent on their continuance"'^ And at the very time when a large army was required to force the Union on the Irish people, Mr. Pitt assured the British House of Commons that the national mind of Ireland was in its favour. While terror reigned throughout the kingdom, corruption soon became paramount within the walls of Parliament. In 1799 a majority of the Irish House of Commons, despite the stupendous exertions of Pitt, had negatived the Union. That Minister employed the recess in redoubling his efforts to bribe and overawe. For the latter purpose it is worthy of note that although the rebellion had been crushed, yet the military force in Ireland was increased. f * "Castlereagh Correspondence," vol. ii. pp. 12, 13, 14. + In the " Summary Eeport oa the State of the Poor of Ireland,"" 332 Eightij-five Years of Irish History. With respect to the effort to corrupt, it may suffice to say that every man Avho had a price was bought. No secrecy was observed upon the subject. Lord Clare, when Attorney-General, had openly said in the House of Commons, " Half-a-million, or more, were expended some years since to break an opposition ; the same, or a greater sum, may be necessary now."* To effect the Union a greater sum was necessary. The direct money bribes amounted to one million and a half. In the purchase of boroughs the sum of £1,275,000 was expended. Peerages, judgeships, bishoprics, commands in the army and navy, were profusely showered in reward for Union votes. There were 116 persons in the House of Commons in 1800, holding employments or pensions under Government, and some of these were English and Scotch officers introduced into nomination boroughs by the in- fluence of Government, for the express purpose of voting away a Parliament in whose existence they had no manner of interest. Yet, notwithstanding the gigantic efforts of the Govern- ment to stifle the national voice — notAvithstanding the suspension of the Habeas Corpus Act, and the refusal of sheriffs, who had been appointed by the Government in the interest of the Union, to convene meetings of the people to oppose it — the petitions to Parliament against the measure were signed by no less than 707,000 persons, while those in its favour were signed by only 5,000. But despite the opposition of nearly every human being in the kingdom, except the corrupt band in the pay of the Government, the measure was carried by the joint influence of military violence without, and barefaced bribery within issued ia 1830, the military expenditure of several years is stated, and among others the following : 1798 .... £2,227,454 1799 .... 3,246,228 1800 .... 3,528,800 1801 .... 4,021,783 The Union came into operation on the 1st of January, 1801, in which year it may be inferred from the foregoing figures that Pitt deemed an overwhelming military force indispensable to quell the discontent excited by his Union, and to secure the victory he had achieved over Irish Constitutional liberty. * In '* Ireland and Her Agitators," the declaration in question was inadvertently ascribed to Lord Castlereagh. It was uttered by Lord Clare, and quoted by Grattan as uttered by that nobleman in Grattan's •' Answer to Lord Clare." The Union a Colossal and Sanguinary Swindle. 333 the walls of Parliament. Lord Castlereagh, writing on the 21st of June, 1800, to Mr. Secretary Cooke, on the necessity of keeping a particular promise of patronage, says : " It will be no secret what has been promised, and by what means the Union has been secured. Disappointment will encourage, not prevent, disclosure ; and the only effect of such a pro- ceeding on their part will be to add the weight of their testimony to that of the anti-Unionists in proclaiming the profligacy of the means by which the measure was accom- plished."* Thus, I repeat, was the Union carried. The fraudulent and sanguinary means by which it was inflicted on the Irish people essentially vitiates the whole transaction. It was, and is, a colossal and sanguinary swindle. It has, indeed, been said that however void and null the Union may originally have been, from the vitiating nature of the means whereby it was achieved, yet the Irish people have given subsequent validity and force to the measure by their own act in sending representatives to the Imperial Parliament. I reply that their act in so doing does not and cannot give moral validity to the Union, simply because it does not indicate free choice. True, they have sent repre- sentatives to the English Parliament, just because they had no other Parliament to send them to. Their own Legislature having been suppressed by force, no alternative remained for them except to return members to the British House of Commons. Their act indicates nothing but their reluctant and coerced adoption of a pis aUe7\ They have deemed it just preferable to return members to the English senate than not to return them at all. P)Ut give them the option of an English or an Irish Parliament, and if they shall prefer the former, why then (but not till then) shall I allow that their act in returning representatives to England gives moral validity to the Union. It has been urged that to impeach the moral validity of the Union statute is, of necessity, to impeach the legal validity of every statute passed by the United Parliament. Not so. Saurin drew the distinction with accuracy. " You may," said he, " make the Union binding as a law, but you never can make it obligatory on conscience. Eesistance to it will be, in the abstract, a duty." The Union is binding as a law — as a bad, oppressive, and iniquitous law. Being * "Memoirs and Correspondence of Lord Castlereagh," vol. iii. p. 331. 334 Eirjlity-five Years of Irish History. thus legally binding, the statutes enacted under its authority by the United Parliament are also legally binding. If, however, we should admit the corollary imputed to our doctrine by the Unionists, '* that the post-Union statutes are rendered legally invalid by the moral invalidity of the Union," I should turn round upon the Unionists and ask, "Whose fault is that ? Not ours, surely, who opposed in 1800 the enactment, and who now deprecate the continuance of the Union, the source of the statutory invalidity in question. The fault would rest with those who, by the flagitious suppression of the legislative rights of Ireland, have deprived legislation of validity, and shaken to their base the bulwarks and landmarks of civil society. The Unionists, unable to deny the infamy of the means by which the Union was effected, allege that the means liave nothing to do with the measure ; that the measure may be good, although the means used to carry it were inde- fensible, and so on. The means have a great deal to do with the measure. They demonstrate two important facts — firstly, the hostility of the people of Ireland to the Union, which could not be achieved without such means. No measure can be good which outrages every wish, sentiment, and principle of the people to whom it is applied. Secondly, the means used to carry the Union demonstrate that the contrivers of the measure were animated Avith the most deadly hostility to the Irish nation. The men who connived at torture — the men who designedly provoked a rebellion — the men who ruth- lessly sacrificed the lives of thousands, and who laboured with demoniac activity to corrupt the senate — were such men our friends'? Were they men from whose hands a good measure could possibly emanate 1 The means they employed afforded a superabundant demonstration of their animus — an animus totally incompatible with friendly intentions to Ireland. The Union was the measure of our enemies, not of out friends.* There is in this fact prima facie evidence that the measure could not have been either intended or calculated to benefit Ireland. The Union, then, being a gross outrage on Ireland's legislative rights — rights of as ancient a date as the correspond- ing rights of England; being, moreover, the work of our * On the 10th of November, 1796, Earl Fitzwilliam >vrote to Edmund Barke : " He (Pitt) is determined not to make friends with the Irish."— Burke's Corresjpondencei vol. iv. p. 359. Castlereagh^s Financial " SJietch.'* 335 deadliest enemies; being achieved in shameless breach of England's national faith, pledged to iis by the 23rd George III., chapter xxviii. ; being achieved in defiance of our ex- pressed national will, and by means which it is no exaggera- tion to term diabolical ; this Union has ever since its enact- ment been opposed with more or less activity by the people of Ireland, who allege that its results on their social condition have been fully as disastrous as might have been expected from the nature of its origin, and the character and purpose of its authors. They allege that the Imperial Parliament taxes Ireland much more heavily than the native Legislature did, and that the fiscal management of Ireland, resulting from the Union, is grossly dishonest and oppressive. As this part of the subject will be touched in the Appendix, I shall here content myself with a few brief statements. At the time of the Union the British debt wtis about sixteen and a half times as large as the Irish debt. To impose equality of taxation on countries whose liabilities were so unequal, would have been a proposition too out- rageous even for Pitt and Castlereagh to make directly. On the 5th of January, 1799, Lord Castlereagh forwarded to the Duke of Portland what he called "a short sketch that has been thrown out to feel the public sentiment on the terms" (of Union). From his lordship's sketch I take the following paragraphs : "Debts and Eevenues. " The Exchequer of Ireland to continue separate : Great Britain to be responsible for her own debt and its reduction ; Ireland to be responsible for her own debt and its reduction. " The future expenses of Ireland in war and peace to be in a fixed ratio to the expenses of Great Britain. " When' the revenues of Ireland shall exceed her propor- tion of expense, the excess to be applied to local purposes. The taxes producing the excess to be taken oft'." * This sketch forms the basis of the arrangement which was subsequently incorporated in the Act of Union. I shall only remark on it at present, Firstly, that the Exchequer of Ireland does not continue separate; that Great Britain has shuffled off the separate * *' Cornwallis Correspondence," vol. iii. pp. 32, 33. 336 . Eiijhty-iive Years of ItisU Uistory. responsibility for her own pre-Union debt and its reduction, and extorts from Ireland a contribution to the payment of the whole British annual debt-charge. Secondly, that Lord Castlereagh took care to fix the ratio of Irish and British expenses on a false and exaggerated estimate of Ireland's relative ability. By this clever con- trivance, Ireland became entangled in a technical bankruptcy in 1816, of which Great Britain took advantage to abolish separate ratios of contribution, and thereby to mortgage Ireland for the whole British debt, pre-Union as well as post-Union. Thirdly, Lord Castlereagh promised that the excess of Irish revenue over Irish expense should be applied to local purposes in Ireland. That promise was never performed. He also promised that the taxes producing the excess should be taken off. The mode in which the Imperial Parliament has performed this promise is by increasing Irish taxation fifty-two per cent, since 1853. Pitt and Castlereagh both said that an income tax would be the best criterion of the quota of expense each country would be able to bear.* But there was not then an income tax in Ireland. That criterion now exists. The property and income of Ireland assessed to income tax in 1869 was returned at £25,992,699. The total assessed property and income of the three kingdoms at the same date was returned at £434,803,957. By this test it appears that in 1869 Ireland had not much more than a seventeenth part of the general wealth of the three kingdoms, while the alien Parlia- ment extorted from us nearly one-tenth part of the general Imperial taxation. The revenue of the three kingdoms for the year ending 31st March, 1870, was, including balances, £78,646,412 \2s.\hd. The Irish revenue, including balances, was at the same time £7,620,622 ^s. ^d. Yet a writer of Mr. J. E. M'CuUoch's reputation talks of " the extraordinary favour shown to Ireland in respect of taxation ; " t the extra- ordinary favour consisting in the exaction from Ireland of nearly a tenth part of the Imperial taxes out of scarcely more than a seventeenth part of the Imperial wealth. I do not impute intentional mis-statement to Mr. M'Culloch, who * See "Comwallis Correspondence" for Pitt's opinion, vol. ii. p. 457. t " A Descriptive and Statistical Account of the British Empire," by J. R. M'Culloch, Esq. Fourth Edition, revised, vol. ii. p. 239. Longmans, Londoo, 185:]i. Mr. J. R. M'Culloch's Mistake. 337 "was probably ignorant of the whole subject on which he expressed his opinion in the words I have quoted from him. If the Union had not been enacted, we should have long since paid off every shilling of the Irish l^ational Debt^ and we should now be one of the least taxed and most prosperous countries in Europe. Among our greatest fiscal grievances is the absentee drain, chiefly consequent on the Union, and which is believed to have frequently reached the amount of £4,000,000 per annum. The manufactures of Ireland, once the source of comfort- able subsistence to large numbers of her people, have been prostrated by the irresistible competition of great English capitalists who drove the Irish manufacturer out of his native market when the protective influence of a native Legislature was removed. No person now contends that protective duties should be permanent. But they may be indispensable for a time, to guard manufactures in their infancy ; and until manufactures acquire sufficient strength to dispense with protection. The progress of popular liberties in Ireland after 1782 was rapid, until checked by the vigorous interference of England. Had not the Irish Legislature been destroyed, the anti-national Church Establishment would have ceased, at least so far back as 1831, to insult and oppress the Irish people. The very fact of being governed by laws made in another country has degraded the minds of the Irish aristocracy and gentry. Use has familiarised them with national servitude ; and the consequent depravation of their sentiments operates most perniciously on the interests of their country. They have lost that pride of national honour which is the best protector of a nation's prosperity. The existence of a domestic Parliament in Ireland, en- joying the Constitution established in 1782, produced an increase of national prosperity unexceeded within the same period by any other nation on earth, despite the counteractive force of English influence, administrative corruption, and sectarian intolerance. In proof of this all-important fact we have the evidence of Pitt, Clare, Cooke (the Under-Secretary), Poster, Plunket, Grattan, Jebb (M.P. for Callan), Dillon (M.P. for Mayo), the Dublin Bankers, the Dublin Guild of Merchants, and a host of equally competent witnesses. Plunket thus described the progress of Ireland in his speech z 338 Eighty-five Years of Irish History. delivered 15th of January, 1800 : ''Her revenues, trade, and manufactures thriving beyond the hope or the example of any other country of her extent : within these few years advancing with a rapidity astonishing even to herself." Lord Cornwallis bears his testimony to the daily increasing wealth and prosperity of Ireland in a letter to the Duke of Portland, 28th of January, 1799: "As the general demo- cratic power of the State," says His Excellency, "z's increasinc; daily hy the general wealth and prosperity, and as the Catholics form the greater part of the democracy, their power must proportionably increase whilst the kingdoms are separate, and the Irish oligarchy stationary or declining." * It was not to be tolerated that Ireland, with her Catholic majority, should increase in prosperity and wealth. A stop must be put to such dangerous progress by an Union. Pitt was of course obliged to varnish his scheme with a pretext of friendship for Ireland. He admitted the prosperity of Ireland ; the Union, he said, would increase her prosperity and give it stability. The Union would give Ireland the advantage of a thorough identification with the greatest and wealthiest nation in the world. The Union Avould cement the affections of England and Ireland by perfectly incor- porating their previously separate interests, and thus consoli- date the strength and security of the whole Empire. Let us now see how far the Union has kept the promises of its author ; and in this inquiry I shall avail myself of English and Tory authority. Firstly, touching the prosperity which the Union was to have produced, take the following description from the Times newspaper of the 26th of June, 1845 : "The facts of Irish destitution," says the Times, " are ridiculously simple. They are almost too commonplace to be told. The people have not enough to eat. They are suffering a real, though an artificial famine. Nature does her duty. The land is fruitful enough. Nor can it fairly be said that man is Avanting. The Irishman is disposed to work. In fact, man and nature together do produce abundantly. The island is full and overflowing with human food. But something ever interposes between the hungry mouth and the ample banquet. The famished victim of a mysterious sentence stretches out his hands to the viands which his own industry has placed bef oro his eyes, but no sooner are they touched than they fly. A « " Cornwallis Correspondence," vol. iii. p. 54. A Famine-striclcen People in the midst of Plenty, 339 perpetual decree of sic vos non vohis condemns him to toil Avithout enjoyment. Social atrophy drains off the vital juices of the nation." Here, tlien, was the realisation, in 1845, of Pitt's predic- tion of Irish prosperity. The potato blight had not at that time commenced. "The famished victim of a mysterious sentence stretches out his hands to the viands which his own industry has placed before his eyes, but no sooner are they touched than they fly." Yes. They fly to pay absentee rents ; to pay taxes shipped to Jilngland ; to pay for English manufactures which have found a market on the ruin of our own ; in a word, to pay the gigantic and manifold tribute thus extracted from this kingdom by England. While Ireland possessed her free Constitution, there was no " mys- terious sentence " to prevent the producer of food from enjoying the profits of his industry. Can any rational man suppose that if Ireland governed herself, we should behold a famine-stricken people inhabiting " an island full and over- flowing with human food " 1 Some such light appears to have broken at intervals upon even the dim vision of the Times, for in the beginning of September, 1845, I find in another article in that journal the following remarkable admissions : "Whilst it is the fortune — and the good fortune, we will add — of England to import annually a million quarters of foreign corn, it is the mis- fortune of Ireland to expoH ivhat should he the food of her own population. Erom Ireland we draw a part of our daily bread. But it is evident how precarious is that dependence. This year, as appears by a return just out, we have imported very much less than in the two previous years, notwith- standing the higher prices. . . . As Ireland may he truly considered in a perpetual state of famine, she should rather import from foreign countries than export to us. Her vjheat, harley, and oats are the rents of ahsentees." I pray the English reader to ponder well this testimony, in connexion with Pitt's hypocritical promises, in 1800, of blessings, and prosperity, and wealth, to be showered upon Ireland by the Union. "Ireland," says the Times in 1845, " may be truly considered in a perpetual state of famine." And this, it is to be observed, was before the potato disease had set in ; it was in the same year in which the same journal had pronounced that Ireland "was full and over- flowing with human food." Just reflect on such a condition of things — a country overflowmg with food, yet its people in z 2 340 Eigldy-five Years of Irish History. a perpetual state of famine ! It would indeed be miraculous if Ireland were in any other state, while the means which God had given her for the support of her inhabitants were constantly wrung out of her by the Union. "Well might the Times exclaim : " Social atrophy drains off the vital juices of the nation." That social atrophy is the want of Self- Govern ment. One more testimony to the realisation of Pitt's Union- prosperity promises : '* We cannot," say the Irish Poor Inquiry Commissioners in their Third Report, "estimate the number of persons out of work and in distress, during thirty weeks of the year, at less than 585,000, nor the number of persons dependent on them at less than 1,800,000, making in the whole 2,385,000." That was the state of affairs in 1836. That would not have been the state of affairs in 1836 if the annual produce of Ireland had not been swept off by England as fast as it was produced. That was not the condition of the Irish population while Ireland possessed her Constitution of 1782. Manufactures which were then rapidly growing up, would have continued to extend, and to absorb the surplus agri- cultural hands. The income of the country would have continued to circulate at home among the Irish people, forming innumerable little capitals. There would not have been a perpetual decree of sic vos non vohis condemning millions to toil without enjoyment. There would not — there could not have been 2,385,000 destitute paupers out of a population (at that time) of eight millions. With these evidences of national misery before our eyes, it is at once ludicrous and melancholy to reflect that the pre- text upon which the Imperial Parliament rejected O'Connell's motion for Repeal in 1834 was the " giant-stride prosperity of Ireland." Could there be a more conclusive proof of the transcendent ignorance of that Parliament on Irish matters, or of its total incompetence to govern Ireland for the benefit of the country*? The "prosperity" of a people "in a per- petual state of famine " ! Of a people whose " vital juices are drained by a social atrophy " ! Of a people, more than a fourth of whom were at that very time reduced to a state of pauperism for thirty weeks in every year, and whose numbers have since then been enormously thinned by the Imperial plunder that renders their native country incapable of sup- porting them ! Imagine legislation gravely founded on the alleged prosperity of such a people ! Wlio can wonder that Holu Irish Affection is re]}eTle(J, 341 the wronged and outraged nation should try to shake loose from this heau ideal of legislative ignorance and impudence % Let us next see whether Pitt's pretext that the Union would cement the affections and incorporate the interests of the countries, was in any respect better founded than his promises of Irish prosperity. On this point I shall again (^uote from an intelligent Tory authority. " The position of Ireland," says Fraser's Magazine for May, 1845, "considered as an integral portion of the British Empire, is a thing quite by itself in the history of nations. Subjects of the same Crown, governed by the same laws, represented in the same Parliament, and partakers in the same free Constitution, the Irish people are as far removed from an amalgamation with the people of England as if the breadth of Europe stood between them, and they were known to each other only by name. Moreover, the sources of alienation lie so deep — they are of such ancient date, and so continually present to the minds of both races, that up to the present moment the best endeavours of Kings, and Ministers, and Parliaments to remove them have availed nothing. . . . Attachment (using that term in its more generous sense) there is, it is to be apprehended, very little between the two countries — certainly none on the Irish side towards their English fellow-subjects." True — perfectly true. It would indeed be most extra- ordinary if there were any. Men do not love the spoiler, the robber, the destroyer of their liberties. The attachment of the Irish people is not to be won by the corruption and destruction of their native Legislature, and the wholesale abstraction of their national resources. It is not to be won by the prostration of Ireland from the rank of a kingdom to that of a province ; nor by the irritating and insolent intrusion of England into all their domestic concerns. The Union was a crime and a curse — a crime in its perpetration and a curse in its deadly results ; and the attachment of a people is not to be won by crimes and curses. Those persons who yet cherish the preposterous fancy that the Union operates as a bond of international affection, should think of Fraser\s evidence : " Far removed from amalgamation with the people of England." " Deep and ancient alienation of the countries." " '^0 attachment." And is this the mutual love produced by nearly half a century of L^nion 1 I think it is much more like dismemberment. I cordially forgive Fraser for the nonsense he talks about Kings, and Ministers, and Parlia- ments trying to heal the international sore, in consideration 342 Eighty-five Years of Irish History. of the testimony he bears to an important truth — namely, the tried and proved incompetence of the Union to promote good-will, or anything but alienation, between the two countries. It is, indeed, remarkable that whilst Unionists allege that the dissolution of the Union would infallibly be followed by our total separation from Great Britain, they omit all notice of the tendency of the Union itself to produce separation, by disgusting the Irish people with a connexion whereby they are degraded and impoverished. I admit the advantage to Ireland of connexion with Great Britain ; connexion under the same Crown, and with separate Parliaments. But if I deem, as I do deem, such a connexion greatly preferable to separation, I also deem separation greatly preferable to the Union. Connexion is a very good thing, but like many other good things it may be purchased at too high a price ; and undeniably the destruction of our Parliament is too high a price to pay for British connexion. A connexion satisfactory to Ireland would be far more likely to endure than one which is the source of perpetual irritation and ill-will. Norway and Sweden afford a happy example of two friendly nations united under the same Crown, and each enjoying its own domestic Parliament. We hear a vast quantity of grave and solemn nonsense about two co-ordinate Parliaments necessarily clashing against each other, and destroying the integrity of the Empire. The problem is practically solved by Sweden and Norway. The collision of the nations was a much more probable event if the one aroused the deadly hatred of the other by destroying her power of self-legislation. True, the overwhelming strength of one of the countries may, in a time of peace, neutralise any attempts on the part of the other to throw off the yoke. But the history of the world is not yet ended. If England does not atone for the Union-crime by restoring to Ireland her Parliament, the latter will, in all probability, be yet the sharpest thorn in her so-called sister's side. The Unionists allege that the Union, by centralising the legislative power, consolidates and strengthens the Empire. Centralisation, up to a certain point, is indispensable for Imperial integrity and safety. But when it passes that point it becomes despotism ; and despotism resembles the brazen statue with the feet of clay. Its strength is corroded, its foundations are undermined by the just dissatisfaction of Too much Centralisation a Great Evil. 343 those portions of the Empire that are the victims of its monopoly of power, of expenditure, and of influence. There is no permanent political health in a State whose extremities are oppressed and despoiled to augment the strength and enhance the grandeur of the centre. Such a political con- dition is analogous to the state of a human body affected with an overflow of blood at the head or heart, which every- one knows is a state of disease not unfrequently followed by death. Centralisation, in the shape of Legislative Union, is the source, not of strength, but of weakness — weakness arising from alienated hearts and trampled interests. Local self- government in the several nations Avhich collectively con- stitute an empire or a republic, aflbrds the best security to the whole against foreign aggression — a security derived from the greater zeal each separate portion must necessarily have in defending those local institutions which are beneficial to each man's local interests, and entwine themselves around his best affections. On the other hand, centralisation, by rendering the inhabitants of the parts at a distance from the centre dissatisfied and discontented, necessarily weakens the outposts of the empire, and thereby renders the provinces vulnerable to the foreign invader. Men will fight better in defence of happy homes than they will in defence of hearths despoiled by the centralising tyranny. Men will fight better in defence of their liberties than they will in defence of their own bondage. They will struggle with a bolder heart and a more stalwart arm in defence of free local institutions prolific of blessings and redolent of nationality, than in support of a system that strikes down their natural rights, and brands them with national inferiority. Among the pretexts for refusing Repeal which are used by English statesmen, it is insolently urged that English power is indispensably needed to keep a people so divided among themselves as the Irish from absolute anarchy and mutual destruction. The direct reverse is the fact. English power has been constantly employed, not to allay but to foment our divisions, on the principle of Divide et Impera ; and the only possible oxorcist of the baleful spirit of internal discord is a resident ^N^ational Legislature, in which all Irish parties would possess a proportional representation; and wdiich would promote the numerous and varied interests which are common to Irishmen of every sect and party. 344 Eighty-five Tears of Irish History. The divisions existing at the present day in Ireland are analogous to those which existed in England after the JS'orman Conquest. Take the following description of the latter from Thierry; "The reader," says that historian, " must imagine to himself two countries ; the one possessed by Normans, wealthy and exonerated from capitation and other taxes ; the other, that is the Saxon, enslaved and oppressed with a land tax; the former full of spacious mansions, of walled and moated castles ; the latter covered with thatched huts and old ruined walls ; this peopled with the prosperous and idle, with soldiers and courtiers, with knights and barons — that with men miserable, and doomed to toil, with peasants and artisans. Lastly, to complete the picture, these two lands are in a manner woven into each other ; they meet at every point, and yet they are more completely separated than if there were seas between them. Each has a language of its own which is strange to the other. French is the Court language used in all the palaces, castles, and mansions, in the abbeys and monasteries, in all the residences of wealth and power ; while the ancient language of the country is only heard at the firesides of the poor and the serfs." This description, with a few variations of detail, would accurately serve for the Ireland of our own day. How, or why was it, that from the jarring and apparently irrecon- cilable elements of Norman and Saxon, the great and well- combined English nation of the present day has been formed % It was because the Conqueror placed the central Govern- ment within^ and not without, the realm of England. Had England been ruled then and now by a Government seated iu France, we should still see the degrading and disastrous divisions described by the historian existing in pestilent vigour. There would be the National English party, de- testing the absentee Legislature ; and there would be the French or Norman party, sustaining the national evil because of some personal profit or class monopoly by which they might be bribed to support it. These parties would cor- dially hate each other; and doubtless French statesmen would announce that French intervention and control were indispensably required to keep Englishmen from cutting one another's throats. But, happily for England, all her governmental insti- tutions were planted upon English ground. There they Holo to terminate Irish Divisions. 345 took root, and there they formed a nucleus around which the descendants of the Saxon, of the IsTorman, of the Dane, might alike forget their distinctive enmities, and blend, under the shadow of an English Legislature, into one amal- gamated people. This is just what we want in Ireland to terminate our ruinous divisions. A resident Parliament, representing all, accessible to all, and harmonising all into one great national party. But English Whigs — especially when out of office — interpose with soft and soothing accents : " Give up Repeal, and we will give you full justice in a British Parliament. Did not King, Lords, and Commons in 1834 promise you that every just cause of complaint should be removed? Every British privilege shall be yours ; full equality of rights and franchises ; anything, everything, except an Irish Parliament in College Green." Yes, everything is promised, except the concession of that ancient indefeasible right which is worth a thousandfold more than all the rest ; I say promised — for the intention to perform is far more than doubtful. But were that intention as sincere and honest as I believe it to be otherwise — were Whigs triumphant in both Houses with their hands full of boons, ready to bestow upon Ireland, still the political equality of Ireland with England under an incorporating Union is thoroughly impossible. It is out of the nature of things. In any distribution of members, England must always have a numerical superiority in a united Legislature, capable of defeating the legislative influence of the whole body of Irish members in questions affecting their own country. This single circumstance must necessarily render a legislative Union of equality impossible. For many years before 1829 a majority of Irish members uniformly supported Emancipation, and that measure was as uniformly rejected by the English Parliament. What equality was there in that? The Coercion Act of 1833 was passed by the London Parliament in defiance of a majority of Irish members. What equality was there in that 1 The income tax was imposed on Ireland in 1853 against a large majority of Irish votes. What equality was there in that? Again, it is ridiculous to expect that so long as the Union lasts, England will not always continue the residence of the Legislature. That also debars an Union of equality. The seat of Parliament is the centre of power, and will necessarily attract the absentees 346 Eight y-Jive Years of Irish Histori/. to London. Your " equality " would still leave Ireland afflicted with an absentee drain, which has been frequently calculated to amount to .£4,000,000 per annum. So long as the Union lasts, so long will England (under the name of *'the Empire") hold the purse-strings of the Irish nation. "What equality is there in that 1 Equal rights with England under an Union ! The thing, I repeat, is totally impossible. Common sense laughs to scorn the flimsy delusion. Oh, but there is to be a fusion of England and Ireland into one nation — just as Sussex and Kent are identified with each other. This, again, is impossible. A nation, as Burke says, is not merely a geographical arrangement — it is a moral essence. The pregnant experience of the past and of the present — the experience of seven eventful centuries — demonstrates the total impracticability of fusing together the moral essences of England and Ireland. To constitute separate nationhood are required the moral, the historical, the geographical elements. By these elements the special distinctness of Ireland is as clearly marked out as is the distinctness of any other nation in the world. Kent and Sussex may amalgamate. Ireland can no more amalgamate with England than with Holland or with France. In the words of Goold, *' Her patent to be a nation, not a shire, comes direct from heaven. The Almighty has, in majestic characters, signed the great charter of our independence. The great Creator of the world has given our beloved country the gigantic outlines of a kingdom. The God of nature never intended that Ireland should be a province." So spoke Goold, as truly as eloquently. God has stamped on Ireland the indelible character of national dis- tinctness ; and the violent and unnatural efforts to counter- act His manifest designs, to obliterate the features of her individuality, and to bring her people and her institutions under the control of uncongenial Britain, have resulted in unspeakable disaster and misery. As to the Whig notion that any conceivable political ameliorations could render the Union endurable, I have already tried to show its absurdity. Name as many good laws as you please ; they would surely be as attainable from an Irish Parliament as from an Imperial one. So that, whilst upon the one hand Imperial legislation can give us at best no advantage over home government, on the other hand home government possesses over Imperial the inestimable advantage of home expenditure, home sympathies, the sole Would Home Rule diminish English Power? 347 control of our national resources and revenues, the exclusion of foreign hands from Irish cotiers, and the residence instead of the absenteeship of the great Irish proprietors who follow in the wake of the Legislature. Imperial legislation, even under the most favouring circumstances, would still leave us under the withering influence of absenteeism, of a swindling tax drain, and of the Anglicised, anti-Irish prepossessions ^nd prejudices of our aristocracy ; whilst it could not give us one solitary good law that could not be far more readily procured from an Irish Parliament. I shall now examine some common objections to the Eepeal of the Union ; availing myself of the language of Mr. Daniel Owen Maddyn, the clever and amusing but superficial author of " Ireland and its Kulers." Mr. Maddyn's arguments are in substance the same as those which have been used by English senators, journalists, and politicians in general. "England," says Mr. Maddyn, "would (in the event of Repeal) cease to be a substantive power, and Europe would be left at the mercy of Russia, France, Austria, and Prussia." In the name of common sense, we ask, Why 1 What is there in Eepeal to diminish the power of England? The Union at this moment fills the minds of the Irish people at home and in America with rancorous jealousy of England. Does the rancorous jealousy of some millions of the Queen's European subjects conduce to the stability of England's power ? Is English power necessarily built on the depression of the Irish people"? Is the strength of the Empire de- pendent on the weakness of one of its constituent nations ? On the contrary, the national sense of intolerable wrong inflicted by England upon Ireland in the demolition of her Legislature, is more calculated to perpetuate international animosity and thereby produce Imperial weakness, than a system in which two free Parliaments should provide for the respective wants of the two countries. "A house divided against itself shall not stand ; " and the Union promotes and foments the perilous division of the household. Mr. Maddyn continues as follows : "The Irish Repealers may object that such a consummation (namely, the decrease of England's European influence) should have happened in the last century, previous to the Union, if it were likely to take place again upon its supposed dissolution. But to this and all similar arguments of the Eepeal party it is a sufficient political answer to reply, that Ireland had never a free 348 Eiglity-fivG Years of Irish History. Parliament till 1782; that within eighteen years the con- nexion was, three times, all but dissolved — viz., by Flood's Convention for ultra-Reform, by the difference upon the Regency Question in 1789, and by the rebellion in 1798 ; that Fox and Burke, while yielding to an Irish army, led by an Irish aristocracy, considered that Grattan's revolution was most calamitous to England ; and that Pitt, in the very outset of his parliamentary life, resolved on the measure of an Union and the extinction of the Irish Parliament, from his sagacious foresight of the probable results of two Legislatures in one Empire." " Ireland had never a free Parliament until 1782." This assertion is, in Mr. Maddyn's sense, unfounded. We have already seen the Irish Parliament in 1460 affirming, not only its own independence on England, but that of all previous Parliaments from the days of Henry 11. In another sense, however, Mr. Maddyn is correct ; that is, if he means to imply that the imperfect construction of the unreformed Irish House of Commons left it, as the English Parliament from a like cause was also left, open to corrupt Court in- jfiuence. In this sense it is true that even the Irish Parlia- ment of 1782 was not free enough ; that it was not based on a representation sufficiently extensive; that too large a portion of the Lower House represented, not the people, but the patrons of boroughs. It may be said that the Irish Parlia- ment was only the more easily managed on that account. Perhaps so. But that species of management, like all other international dishonesty, incurred the strong risk of defeating its OMTi object; and instead of binding the two countries together in the solid, lasting bonds of full, free justice and fair play, it tended to exacerbate the victimised nation, and to create a store of rankling hatred, fraught with eventual danger to the Empire. The Repealers believe that heartfelt international amity and consequent Imperial safety can alone co-exist with a truly free and popular Irish Legislature ; one which will do justice to the Irish people, and be placed beyond the reach of all corrupt management. Let me here notice a fallacy commonly put forward by the Unionists. They say: "As long as you had a Parliament, its utility was obstructed and its members were corrupted by English influence. Therefore an Union was indispensable to correct the evils resulting from such a state of things." It is true that the unreformed Irish Parliament was exposed to pernicious English influence. The natural and Mr. Maddyn^s Falsification of History. 349 rational course would have been to get rid of that influence instead of getting rid of the Parliament. But what is the remedy of the sagacious Unionists ? Why, truly, to increase the disease. That disease, they themselves allege, was the English influence then partially operating through channels of parliamentary corruption. What is their cure 1 To render the same mischievous influence dominant, paramount. To render it perpetual and resistless. It was, they say, per- nicious, even when counteracted by the occasional virtue or the national interests of an Irish Legislature. And yet they would have us believe that it becomes innocuous when that counteractive power is extinct, and when no check exists to its detrimental operation. I come back to Mr. Maddyn. He blunders in his asser- tion that within eighteen years from 1782 the connexion of the countries was three times all but dissolved. Flood's fellow-con ventionists were totally incompetent to effect separa- tion from England, even had they desired it. And a very small minority of them did desire it.* In truth, the parlia- mentary reform for which they struggled, would, if successful, have satisfied their utmost aspirations. It is absurd as well as false to represent their efforts to reform the Parliament as in the slightest degree endangering the connexion of the kingdoms. It is also false that the dijBference upon the Regency Question in 1789 "all but dissolved the connexion of the countries." Eoth Parliaments concurred in their choice of the Prince of Wales as Regent during the King's illness, and thus the identity of the regal power was secured. The Irish Parliament invested the Regent with full royal prerogatives, whilst the British senate, influenced by Pitt, placed some restrictions on his powers. The party who supported the popular view in the Irish Commons were as warmly attached to British connexion as was their leader, Grattan. The theoretic danger arising from a possible difference in choosing the Regent might have easily been provided against by a law enacting that wdioever at any time might be Regent in England should also be Regent in Ireland. A Bill to that effect was brought into the Irish Parliament by the Right Hon. James Eitzgerald, and — thrown out by the Government. Mr. Maddyn's assertion that the rebellion of 1798 was n any degree ascribable to the existence of a resident * Flood himself was one of the few conventionists who desired separation. 350 Eightu-fiue Years of Irish History. Parliament, is a curious instance of the slapdash hardihood with which a clever writer will sometimes lucubrate on topics he knows little or nothing about. Mr. Maddyn makes no attempt t6 demonstrate any connexion between the rebellion and the residence of the senate. To attribute the rebellion to the Irish Constitution of 1782 is a monstrous falsification of history. The Government deliberately lashed, goaded, shot, tortured the people into insurrection against their intolerable tyranny, with the view of creating a condition of national paralysis which would render possible the suppression of the national Parliament. The Irish Parliament of 1798 was eminently devoted to British connexion. Foster, in his splendid anti-IJnion speech of the 11th of April, 1799, boasted that that Parliament put down the insurrection. The stimulants to rebel were to be found, not in the residence of the Legislature, but in the ample provocatives administered to the people by the Govern- ment. The convulsive throes of revolutionary France then agitated Europe. Wild spirits — chiefly Protestant — amongst the Irish middle classes, first caught the contagion of French principles and preached up rebellion in their secret conclaves, when they found it impossible to obtain the parliamentary reform which at one time would have satisfied their desires. They unfortunately found in the hearts of the Irish peasantry a soil well prepared to receive the seed they scattered. England had prepared the soil for the reception of that seed» Persecution had taught the Irish of that day to seize on any project that held out a hope of deliverance from their tyrants. Mr. Maddyn next asserts that " The character of England would be ruined by consenting to such a measure (as the Eepeal). Her reputation for sagacity and political ability would be destroyed ; her fame would vanish." It may be asked how her character and fame would sufifer by the mere performance of an act of justice; which act would remove from the Empire a dangerous source of weak- ness — possibly of eventual disruption. He continues : ** Her material interests would share the same ruin as her moral power. As in individuals, so in nations, character is the creator of national rank and wealth in the social scale." Undoubtedly. But again, Mr. ^faddyn does not show how England's character would be compromised by simply undoing an intolerable national wrong, and by recurring to a Manufacturing and Commercial Fears. 351 system precisely analogous to that which she instructed her ambassador, Lord Minto, to negotiate in the instance of Sicily and Kaples. Mr. Maddyn goes on : "It (the Eepeal) would rob England of a large home market for her manufactures^ for of course an Irish Parliament would adopt the political economy of the national school, and pass a tariff hostile to English manufactures. In so doing, it would not merely cut off from England a large portion of her home trade, hut it loould also set up a rival trader at her very side." So, then, the Eepeal of the Union is resisted on the express and avowed ground that it would resuscitate tho manufactures of Ireland which the Union had destroyed. Pitt, to be sure, had said fine things about the marvellous- increase of Irish trade and manufactures to be effected by the Union ; but here we have an Unionist, and an Irishman to boot, apprehensive lest the restoration of the Irish Parlia- ment should wake up Irish manufactures from the torpor of death, and erect the Irish trader into a rival of the English- man. ISTow, if Mr. Maddyn be right — and I am sure that he is — in suggesting in the above-quoted slavish paragraph, that the Union has operated to extinguish Irish manufactures and to throw the monopoly of the Irish market into the hands of British manufacturers, it necessarily follows that violent hostility to England must be excited in the breasts of those who feel themselves sacrificed to the competition of the English trader. Mr. Maddyn, however, startles us with the discovery that it is not in any such causes that hostility lurks, but in the Repeal ; which measure, he proceeds to say, " would be creating a hostile country whose emigrants swarm in the British colonies ; all of whom would be ready to act in concert with the Irish rulers at College Green." But he does not explain how an act of great national restitution could excite the hostility of the people whose goods it would restore to them. His notion is as irrational as it would be to suppose that you excite the enmity of your creditors by paying your debts. Their enmity would be much more probably aroused by the refusal of payment. He might have learned to think more accurately if he had read the letters addressed to the Eepeal Association by Irish emigrants in America and the Colonies. Their communi- cations overflowed with hostility to English injustice. The Irish in America at present teach a similar lesson. Mr. 352 Eigldy-five Years of Irish History. Maddyn should have asked himself from which of tAvo causes would Irish hostility to England more probably proceed — from the jealousy that crushed a Legislature, and has starved out the Irish manufacturer; or the frank and honourable, although tardy justice, that would restore the Parliament, and adopt as its motto, suum cuique ? In truth, there is no fallacy more common than to predict, as pro- spective evils to result from Eepeal, the very hostility and jealousy existing at the present moment, and of which the Union itself is the real cause. The fear that the Repeal of the Union would deprive England of a profitable commercial intercourse with Ireland, is as foolish as it is unfounded. A similar fear was enter- tained by the British merchants who in 1776 believed that the American revolt would destroy their trade with the American colonies. But their trade, instead of being destroyed, expanded into proportions commensurate with the increased vitality and energy acquired by America from her independence. Mr. Herman Merivale, in his work on Colonisation,* asks whether the English trade with America suffered by the severance of the American colonies from England, and their establishment as a Republic ? *' All the world knows," he says, ''on the contrary, that the commerce between the mother country and the colony was but a peddling traffic, compared to that vast international intercourse, the greatest the world has ever known, which grew up between them when they had exchanged the tie of subjection for that of equality ; " equality, which, as Mr. Merivale says in the words of a Greek poet, is " the surest bond between friends, between states, and between allies." f Again, Mr. Goldwin Smith, advocating the concession of independence to the Colonies, contends that their trade with England would in no way suffer by the concession. " Rather," he says, "it would increase, and they would become more active producers and customers, since independence sends life through all the veins of a nation. The o?ivulet of trade which ran between England and her American Colonies before they became independent, swelled, from the moment when they became independent, to a current as mighty as the Gulf Stream flowing between shore and shore." % This example should lead English merchants to inquire whether the dishonest profits derived from monopolising the * Cited in " The Empire," 1863, by Goldwin Smith, p. 25. t " The Empire," p. 25. $ l^id, p. 132. Summary of Reasons for Repeal. 353 manufacture markets of plundered and impoverished Ireland, would not be greatly exceeded by the commercial gain of having in Ireland a prosperous and wealthy neigh- bour. Mr. Maddyn next alleges, as a result of Kepeal, that "the difficulty of maintaining a standing army would be increased considerably. Even if Irish soldiers enlisted in the British ranks, upon any collision with Ireland they would probably desert, and start up against the ' Saxons.' The loyalty of a large portion of the army would be doubt- ful, and the vast Indian Empire, and the Colonies, would probably be left exposed for want of troops." I might argue that here again Mr. Maddyn suggests difficulties as probably resulting from Repeal, which are a great deal more likely to result from the Union. But it needs not. English policy has hunted the human material of war out of the country. " The Celts are gone with a vengeance." " Ireland will be henceforth the fruitful mother of herds and flocks." Such have been the boasts of English politicians. Ireland is not at present a fruitful mother of recruits; and as they are not forthcoming, it is scarcely worth while to speculate on what their probable conduct would be if they were among us as of old. Again — Mr. Maddyn fears that "The funds would be very liberally spunged, for of course Ireland, when separate, would not consent to be held responsible for debts which she never contracted." In the name of common honesty, why should she % It is painful to contrast such slavish lucubrations as these with Pitt's hypocritical disclaimer in 1799 of all desire to grasp our financial resources for British purposes. Let me now sum up. Ireland demands the Repeal : 1. Because self-legislation is her indefeasible right. She has never surrendered that right. 2. Because self-legislation, even though accompanied with the serious drawbacks of a most corrupt borough system and Catholic disability, conferred great and increasing prosperity on Ireland from 1782 until the Union. 3. Because the Union is the undoubted product of bloodshed and corruption, and the inherent vices of its origin send their poison through every vein of the Irish body-politic. While the people were butchered into an incapacity of effective resistance, a corrupt parliamentary majority were bribed to sell what was not theirs to sell — the 2 A 354 Eighty-five Years of Irish History. Constitution of their country.* ^Ye were robbed of our property — the Constitution — by the most infamous means — the only means, in fact, which could be employed for such a pur- pose; and we now demand the restoration of the stolen goods. 4. Because the destruction of our national Constitution has covered the land with decay, and has produced unspeak- able suffering among its inhabitants. 5. Because Ireland is truly desirous that the integrity of the Empire should be preserved on such terms as will not involve her own degradation and the ruinous plunder of her people. The Union imperils the integrity of the Empire by holding out the strong lure to foreign invasion which is furnished by the just discontent of Ireland. Foreign invasion were indeed an affliction of great magnitude. But the Union is also an affliction of colossal magnitude — an affliction so great that it may easily render even foreign conquest a mere question in the minds of many between one species of tyranny and another. Samson, in his thirst for vengeance, pulled down the house to crush his foes, rejoicing in the deed that overwhelmed them, even although he was himself included in their ruin. Tyranny has often merged the instinct of self-preservation in the burning desire to punish the tyrant. But — give to the Irish people an Irish Parliament to defend, and then let the foe invade our shores — he will be met with the stout arms and intrepid hearts of a gallant people, fortified and inspired by the resistless, the ennobling influences of triumphant nationality. Give to the Irish that strong interest in repelling invasion which local institutions and domestic government alone can give them. Restore to them their national Constitution, and they will feel that they have something really worth defending. It needs no words to prove that men will fight more readily to protect a do- mestic Legislature that gratifies the national pride and keeps the national wealth at home, than a system of absentee legislation that is in itself an insult, that drains the country of its wealth, and beggars multitudes of its inhabitants. British connexion with two Legislatures is preferable to separation ; but separation would be a better thing than the destruction of the Irish Parliament. There seems no reason why Ireland should not flourish in * " The Constitntion of Ireland is the indisputable property of the nation, and not of its Parliament." — Anti-Union, 1799, p. 22. England^ s Claims to Admiration, 355 a separate existence as well as Sweden, Portugal, Denmark, Holland, Belgium — countries all naturally her inferiors in the qualities and resources that entitle a nation to self- government. But there is every reason why Ireland, possess- ing a fertile soil, capacious estuaries, a first-rate situation for commerce, a brave and intelligent people, should find absolute and separate independence incomparably preferable to a legislative Union which cripples her powers, absorbs her resources for the benefit of England, and acts as a social and political blister — draining and irritating. An Englishman may easily test the capacity of the Union to attach Irishmen to British connexion, by asking himself the question, whether he would submit to a political alliance with any land on earth that involved the destruction of the English Parliament, or which deprived the English nation of self-government % It is to be deplored that England, with her ample means of securing our attachment by the simple justice of Repeal, should yet prefer to perpetuate our hostility by refusing us that justice. I am no blind anti-English bigot. Eor esti- mable individual Englishmen I entertain warm regard and deep respect. I can recognise the many claims of England to our admiration — would that she could enable me to add, our affection ! In the sixteenth century my paternal an- cestors were English,* and a sentiment not wholly dissimilar from filial reverence will sometimes steal over my mind when I think that for many centuries my forefathers belonged to that land, so full of glorious monuments of all that can exalt and dignify the human race, rich with memories of martial valour and pacific wisdom, famed for the splendid pre- eminence in arts and arms of her mighty sons, covered over with her stately old ancestral dwellings, adorned with majestic churches and cathedrals — the venerable records of the piety that once distinguished her inhabitants. Even an Irish Repealer may experience a momentary thrill of pride when he thinks of his remote connexion with a country possessing such claims on the world's admiration ; but the sentiment is quickly banished by the wrongs that England's crimes have inflicted upon that far dearer land in which his first breath was drawn, with which his fondest affections are iden- tified, and of which God's providence has made him a citizen. England — England ! why loill you compel our reluctant detestation 1 * They had, in a previous century, been French. 2 A 2 356 Eighty-five Years of Irish History. CHAPTER XXXVI. THE GLADSTONIAN FRANCHISE — HOME RULE PROPOSED. On the opening of Parliament in February, 1884, Her Majesty's Speech congratulated the Legislature on the improved condition of Ireland. The alleged improvement was unfortunately imperceptible to the Irish people ; for a return then recently issued set forth that in the decade ending in 1881 more than half a million of acres in Ireland had gone out of cultivation; and that during that decade the decrease in cattle was 19,777, and in sheep 977,250. The outflow of the people was continuous, and the great decrease of tillage was the natural result of the exodus. The hands that had tilled the land were now in America. During the year the Nationalist agitation was actively carried on. Mr. Gladstone had stated that there was no moral force behind the Government. Accordingly Lord Kossmore, in order to supply the Government with moral force, led bodies of armed Orangemen to attack the National- ists. Earl Spencer was then Viceroy, and as he disapproved of the Orange idea of moral force thus exemplified, he dis- missed Lord Rossmore from the magistracy. It may give the English reader some idea of the sort of intelligence which characterises Irish Tory magistrates, to learn that a large number of their body signed a declaration of sympathy with Lord Rossmore, and condemned his dismissal. They deemed that his breach of the peace did not at all disqualify him from holding the commission of the peace. There was also some talk of a subscription to console the fallen hero, but it did not take a practical shape. During the years 1883 and 1884, the extension of the parliamentary franchise was hotly agitated. The Irish Tory leaders, conscious that they had no claim on the confidence of their countrymen, worked hard to obtain a reduction in the number of Irish parliamentary representatives. They argued that the great decrease of the relative proportion of the Irish to the British population since the Union should be accompanied by a corresponding decrease in the number of members sent by Ireland to Westminster. The Union had operated to banish vast numbers of the people by abstracting their means of support, and the great depopulation thus caused was employed as a good and Tory Safred of the Popular Franchise. 357 sufficient argument for striking off a fifth or a fourth from our parliamentary representation. Mr. Gladstone effectively combated this project. He reminded its advocates that at a time when the Irish population bore to the British a far larger proportion than at present, they had never demanded an increase of the Irish parliamentary contingent on that account ; and he would not now allow that the altered propor- tions afforded any reason for lessening the number of the Irish members. The extended franchise was accompanied "with a redistri- bution of the electoral districts. As the Tories had failed to obtain a reduction of the number of Irish members, they devoted their energies to the task of so arranging the electoral boundaries as to limit the benefit which the Nationalist electors might derive from the recent enlargement of the franchise. The mode in which the Boundaries Com- missioners occasionally acted in the Tory interest may be learned from the following instance : In Down there is a district in which the majority is Nationalist. The only mode of preventing that district from returning a Home Ruler to Parliament was to divide it among contiguous Orange and Whig districts, or to unite it in its entirety with a large Orange or Whig division with which it has no natural connexion. This last plan was adopted by the Boundaries Commissioners, although a chain of mountains separates the National from the anti-National portion of Down.* But notwithstanding this exercise of Tory dexterity, not- withstanding also the vociferous boast that Ulster was " solid for the Union," the result of the new franchise — the power which it conferred on the people to declare their real sentiments — appeared in a Nationalist majority of the members for the Ulster constituencies. Seventeen Home Rulers were returned against sixteen Unionists ; and the Home Rule majority in our northern province would have been greater if it were not for the mode in which the electoral divisions were manipulated by the Boundaries Commissioners. Two great Orange strongholds, Derry and Belfast, are now represented by Home Rulers; Derry by Mr. McCarthy, and West Belfast by Mr. Sexton. The Nationalists have frequently expressed their desire that the political sentiments of Ulster could be tested by d, plebiscite ; confident that such a test would reveal an enormous majority * Nation, 27th December, 1884. 358 Eighty-five Years of Irish History. of Home Rulers in the Ulster population. The result of the General Election gave Mr. Parnell a party of eighty-six members, of whom eighty-five were returned from Ireland, and one from Liverpool. In the spring of 1885 the Archiepiscopal See of Dublin became vacant by the death of Cardinal M'Cabe. There were intrigues, in the interest of the English Government, to obtain the appointment of an anti-national, or unnational, successor to the deceased prelate. The Catholics of Ireland, clerical and lay, were well aware of the injury to religion which would result from the appointment of a spaniel bishop, and they consequently felt anxious to defeat the conspiracy that seemed to threaten them with such a calamity. In a previous chapter* I have briefly adverted to the question of the veto, and to the successful efforts of O'Connell in 1813 to defeat the attempt of the Government to obtain an influential voice in Irish Catholic episcopal appointments. The Government, many years ago, had tried to induce the Pope to withhold his sanction from the appointment of the late Dr. Machale to the Archiepiscopal See of Tuam ; their agent, Mr. Seymour, requested his Holiness to appoint " any- body but him." The appeal was disregarded, and Dr. Machale assumed the crozier, greatly to the advantage of the cause of religion and of the kindred cause of nationality, within the sphere of his extensive jurisdiction. The agent who is generally credited with the manage- ment of the recent attempt to provide a Castle bishop for the See of Dublin is Mr. Errington, who, for his services in that regard, has been honoured with a baronetcy. The editor of United Ireland published a letter which had somehow fallen into his hands, in which Mr. Errington gives an amusingly complaisant account of his own diplomacy. The reader will smile at the free-and-easy way in which this diplomatist speaks of his ability to keep the Pope "in good humour," and of the "strong pressure" on his Holiness which he claims to be able to exercisa Here is his letter to Lord Granville : " House of Commons, lUh of May ^ 1885. "Dear Lord Granville, ** The Dublin Archbishopric being still undecided, I must continue to keep the Vatican in good humour about you, and keep up communication with them generally as much as possible. I am almost ashamed to trouble you * Chap. vii. Errington^s Mode of tickling the Vatican. 359 again as you are so busy ; but perhaps on Monday you would allow me to show you the letter I propose to write. This premature report about Dr. Moran will cause increased pressure to be put on the Pope, and create many fresh difficulties. The matter, therefore, must be most carefully watched, so that tlie strong j^ressici'e I can still command may be used at the right moment, and not unnecessarily (for too much pressure is quite as dangerous as too little). To effect this, constant communication with Rome is necessary. "I am, dear Lord Granville, " Faithfully yours, "George Errington." Doubtless Mr. Errington deemed this letter a masterpiece of diplomatic art. We admire the exquisite discretion with which he will relax or increase the necessary pressure on the Vatican according to circumstances ; keeping his powerful forces under due control until the right moment shall arrive to spring them on the Pope ! and carefully watching for that moment. Twice in his letter he suggests the importance of his constant intervention, impressing on Lord Granville the necessity of keeping up perpetual communication with Rome. In addition to his other invaluable services he has composed, or proposed, a letter doubtless calculated to bring his agency to a triumphant issue, which letter he wishes to submit to Lord Granville. But although this astucious agent could command "strong pressure," and could, as he fancied, tickle the Vatican into "good humour," yet his dexterity failed to procure the appointment of an episcopal policeman to the English Government. The Pope, con- ceiving that the clergy of the archdiocese were better judges than Mr. Errington or his employers of the person best fitted to rule them, wisely sanctioned their choice of Dr. Walsh, whose appointment was hailed with satisfaction by every Catholic lover of his creed and his country. As the year advanced, there were increasing rumours that Mr. Gladstone had given favourable consideration to some measure of self-government for Ireland. What that measure was to be, what shape it should assume, to what extent it would restore the right of which Ireland was basely deprived in 1800 — these were questions anxiously debated by every class of politicians. A published letter of Mr. Herbert Gladstone seemed to foreshadow a very liberal concession, and excited the alarm of the domestic 360 Eight y-flve Years of Irish History. enemies of Irish legislative independence. An association was formed to sustain the Union ; it was styled The Irish Loyal and Patriotic Union; and the utterances of its orators betrayed a craven fear of the enmity of their own countrymen. At one of their meetings in October, 1885, Lord Carysfort is reported to have said that " he thought they would all admit that the minority in Ireland must look to English support if they wished to hold their own at all." What a shameful confession ! The minority in Ireland, according to the noble speaker, must have scandalously failed in their duties, since external help is needed to protect them against the people by whom they are surrounded. Again, these friends of the legislative Union thus describe the condition of Ireland under that Union : "Life," said the Earl of Meath, " was insecure, property was in- secure ; individual liberty was abolished." His lordship is reported to have also said : " They must realise that they must fight for their lives and their properties at great odds." And this in the 86th year of the Union ! So that English legislation after more than three-quarters of a century has failed to rescue its Irish supporters from a state of perpetual siege. The evils of such a condition are all their own fault. Will they not ask themselves whether they would not occupy a place of strength and honour by acting as Irishmen, by leading their countrymen in the noble effort to recover domestic legislation, instead of sustaining that alien rule under which, according to their own account, their state is one of chronic terror and perpetual disaster"? The weakness of the Irish minority is the direct result of their estrangement from the Irish majority. It is the direct result of their false and unnatural policy of holding down Ireland for the benefit of England. Opposed to Irish rights they are necessarily weak. They are blind to the true source of their strength — identification with the great mass of their own nation. The increased importation of foreign corn and cattle acted against the capacity of Irish farmers to pay rent on the same scale as when prices were more remunerative. The landlords, good and bad, were in general reduced to severe difficulty. Among their difficulties was the merciless extortion of the tithe rent-charge. If the reader will turn back to the tenth chapter of this History, he will there find that the Act of 1869, which disestablished the English Church in Ireland, preserved the tithe rent-chargo intact for fifty-two years from Nefarious Extortion of Tithe Rent-Charge. 361 the date of a certain transaction called "purchase." I have, in that chapter, described the obstacles opposed to the ultimate expiry of the impost. In 1883 the grievance, always oppressive, had reached an acute stage. So long as the landlords received a considerable portion of their rents, although not the addition to their rents intended by the Act of 1838 to cover the tithe rent- charge, they had gone on payiug that tax with tolerable regularity. But the vast shrinkage of rents in 1883 deprived them, not only of the means to pay tithe rent-charge, but also, in numerous instances, of the means for the ordinary support of their families. Yet the Commissioners of Church Temporalities issue writs all over the kingdom to recover the tax from defaulting landlords, whose default had arisen from the simple fact that they had not got the money. Where the landlord cannot contrive to meet the extortion from some other source than unpaid rents, the Commissioners place a receiver on his property to recover the arrears of tithe rent-charge which have accumulated from the great agricultural collapse, and from the consequent inability of the landlords to pay the tax. The iniquity of this procedure is increased by the fact that the tax is computed on a scale of prices for corn which cannot now be realised. Prior to Disestablishment the tithe-tax was liable to septennial re- vision, rising or falling with the fluctuating prices of corn as published in the Dublin Gazette. Shortly after Disestablish- ment it became pretty certain that the market value of all cereal produce would permanently fall, from the great and increasing facilities of foreign importation. Accordingly Parliament, in order to deprive the payers of tithe-tax of the benefit of the fall, passed the Act 35 and 36 Victoria, c. xc, by which the right of septennial revision is abolished, and the tax is permanently fixed on the obsolete rate of now unattainable corn prices. Although the sole source of payment provided by the Act of 1838 has disappeared, yet the Commissioners proceed to extort the amount of the tax from whatever else they can lay their hands on. They demand the tax from non-existent means, calculated on an impossible scale of corn prices. The amount of arrears of tithe rent-charge had reached, at the commencement of this year, 1887, £204,102. The plain statement of this grievance is a record of oppressive and impudent dishonesty. Our rulers, who did not hesitate to squander millions in unprofitable foreign wars, 362 Eighty-five Years of Irish History. should not grudge whatever sum may be needed to buy out the Irish tithe rent-charge. The Government, since 1871, have been receiving the whole income of the Disestablished Church. This must have gone a good way to recoup the Treasury for the advances made to compensate the disestablished clergy. I do not know how the account stands between the Treasury and the Commissioners ; but it seems probable that the balance yet remaining unpaid of their advances cannot be more than a third, perhaps a fourth, of the sum advanced in 1834 to com- pensate the West India planters for their losses by the abolition of the slave trade. I have elsewhere remarked that West Indian negroes were not asked to pay for their emancipation from slavery ; the Irish landlords are forced to pay for their emancipation from State Churchism. Parliament has abolished the fund for the payment of the tithe-tax, and as a matter of plain justice it should also abolish the tax. The fiscal accompaniments of Disestablishment have severely scourged the unlucky tithe-payers. As time went on, public anxiety became more and more excited by Mr. Gladstone's expected proposal of Home Rule. It was known that he had formulated a scheme to be laid before Parliament, and every repealer of the Union hoped that the approaching bill would restore to Ireland — at least in a great measure — her inalienable right to make her own laws. It was encouraging to find that a statesman of vast ability and influence had discovered that the Union was a monstrous crime, and was not afraid to announce his dis- covery. It had been habitual with English politicians to treat it as a compact. Lord Salisbury called it a funda- mental law ; bestowing that designation on a measure which broke the solemn compact by which England in 1783 stood pledged to respect the free constitution of this kingdom. The leading principle of the Union is the subjugation and robbery of Ireland. The results are horrible disorder, chronic disloyalty, and the expulsion of millions of our people. The Union was forced on Ireland by our old hereditary foe — a foe who hated us with the accumulated venom of six centuries. We eagerly awaited Mr. Gladstone's exposition of the mode in which he proposed to deal with this great legislative crime. On the 8th of April, 1886, Mr. Gladstone rose to place before the House and tlio Empire his plan for changing Gladstone's Plan of Home Rule. 363- historical enmity into permanent friendship. His speech well sustained his reputation for splendid eloquence and argumentative power. He reviewed the condition of Ireland since the Union ; showed the total failure of coercive legislation to produce respect for law and social order ; and ascribed the want of popular confidence in the administration of law in Ireland to the fact that the mainspring of law is felt by the people to be English, not Irish. To remedy this great national evil he proposed to restore to Ireland autonomy. He insisted that the concession which he proposed would confirm Imperial unity instead of impairing it. He dwelt with much force on the examples of Sweden and Norway, governed by one king, but each country possessing its own Legislature. "And yet," he said, "with two countries sa united, what has been the effect 1 Not discord, not convul- sions, not danger to peace, not hatred, not aversion, but a constantly growing sympathy." He also took the case of Austria and Hungary. "At Vienna sits the Parliament of the Austrian Monarchy; at Buda-Pesth sits the Parliament of the Hungarian Crown ; and that is the state of things which was established, I think, nearly twenty years ago. I ask all those who hear me whether there is one among them who doubts % Whether or not the condition of Austria be at this moment, or be not, perfectly solid, secure, and harmonious % " Mr. Gladstone contended that these examples bore him out in asserting that the international harmony of England and Ireland would be secured, not disturbed, by the establish- ment in Dublin of an Irish Legislature for the conduct of both legislation and administration for Irish as distinct from Imperial affairs. He proposed the exclusion of Irish representatives from the English Parliament. In my humble opinion, their exclu- sion would meet with nearly universal approval in Ireland. Our experience of the English Parliament is an experience of disaster, extortion, and coercion, and the less we have to do with it the better. Home affairs in our own Legislature would fully occupy the energies of Irish legislators. Mr. Gladstone's opponents in England insist on retaining the Irish Members at Westminster. He seems inclined to give some considera- tion to their views on this matter. It is possible that if still eligible to the English Parliament, Irish constituencies would, seldom, if ever, send members there. 364 EigJity-five Tears of Insli History. The financial arrangement proposed by Mr. Gladstone assumed an exaggerated estimate of Ireland's liability, as well as of her financial capacity. He stated that at the time of the Union it M^as intended that Ireland should pay 2-17ths, or in the relation of 1 to 7 J, out of the total charge of the United Kingdom. This is inaccurate. The Act of Union provided that Ireland should pay 2-17ths, not of the total charge of the United Kingdom, but only of that portion of the charge which should remain after each country should have first provided for its own separate debt charge. The pre- Union debt of Great Britain was, in round numbers, £450,000,000, with which Ireland had nothing to do. Her own debt was then £28,000,000, for which she should of course be responsible. The 2-17ths were found to exceed the capacity of Ireland. Under their pressure she became bankrupt. Mr. Gladstone infers from the tests of income tax and death duties that Ireland's proportional ability is one-fifteenth of the British. There are, however, other tests which lead to a different conclusion. In 1864 Mr. Chisholm, chief clerk of the Exchequer, gave twelve tests to Colonel Dunne's Committee on Irish Taxation, including the tests of income tax and probate and legacy duties. The mean of those twelve tests was one Irish to twenty-five British ; represent- ing, so far as they go, Irish wealth as being only one-twenty- fifth part of British wealth.* These, and all other questions affecting our comparative financial ability, would have received minute examination if Mr. Gladstone's Bill had reached the stage of committee. But it did not reach that stage. On the second reading it was defeated by a majority of thirty. Among the Unionist orators was Mr. Goschen, who implored the House to remember that they were only life trustees, and to reject a measure that would maim the Constitution. He did not reflect that the Irish Parliament who were bribed to enact the Union were only life trustees, and that their crime did not merely maim, but did suppress the Irish Constitution. Mr. Gladstone's effort was a noble one. He tried to restore to Ireland the unquestionable right of every nation to govern hei*self, and thereby to extinguish the hostility inevitably generated by the denial of that right. Shortly after the introduction of his Home Rule Bill I addressed to * See p. 131 of Essays on Ireland, by W. J. O'N. Daunt. Gill, Dublin. Temporary Defeat of Gladstone's Bill. 365 him a letter which he was good enough to say that he read ** with singular interest," and from which the following is an extract : "It seems to me clear that a settlement of the Irish claim, in order to be satisfactory and permanent, should be as large and liberal as can consist with Imperial integrity. If it were practicable to follow the model afforded by the Austrian-Hungarian settlement, it would be the best mode of terminating the troublesome Irish difficulty. That settle- ment secures Hungarian loyalty to the Sovereign of the Empire by the free concession of their national rights to the Hungarian nation. The sense of national dignity — of dignity free from all infringement — the pride of honour gratified by analogy of condition with the greater kingdom, is in itself a potent guarantee of loyalty to the monarch under whom it is enjoyed. The attachment of Ireland to the Empire would be rendered firm and stable by her sense that her place in that Empire was honourable, not dependent ; that her Parliament was co-ordinate, not subordinate. *' I observe that Lord Hampden and others have recom- mended the present Home Rule scheme to English acceptance on the express ground that it gives Ireland so little — less, his lordship says — than the colonies possess. 'Half measures,' said Sir Walter Scott, *do but linger out the feud'; and Grattan, on a memorable occasion, said that 'the liberty withheld would poison the good communicated.'" After the defeat of Mr. Gladstone's Bill, Parliament was dissolved, and the new election resulted in an English majority against Home Rule. Scotland, Ireland, and Wales had each returned majorities in its favour; but England turned the scale the other way by a majority on the whole of one hundred and ten. Mr. Gladstone resigned the seals of office, and Lord Salisbury became Premier. This result was hailed with rapture by the Tory and other anti-Irish parties. The modes in which the exultant foes of Home Rule dis- played their joy were characteristic and significant. The Protestant Archbishop of Armagh, Doctor Knox, issued to his clergy a form of thanksgiving for Gladstone's defeat to be used in their churches, which throws clear light on the anomalous position in Ireland of the garrison Church. The prelate thus directs his clergy to address the Almighty : " We bless Thy holy name that it has pleased Thee to deliver us from those great and imminent dangers where- with we were encompassed. W^e acknowledge it is of Thy 366 Eighty-five Years of Irish History. goodness alone that we were not delivered over as a prey to those who sought the dismemberment of the Empire and the overthrow of Thy true religion." This prelate is a leading officer of the institution which •calls itself the IHsh Church, and which has existed in Ireland for more than three centuries. Here, according to his lordship, we have the soi-disant *' Irish " Church afraid, at the end of three centuries, to trust itself to the Irish people ! It has failed, during that long period, to acquire their confidence, and his lordship apprehends that, unless supported by the legislative Union, he and his co-religionists would be delivered over as a prey to their enemies. He informs the Almighty that the "true" {i.e. the Protestant) religion is only protected from overthrow by an Act of Parliament — namely, the Act which in 1800 destroyed the Irish Constitution. What a ludicrous confession of im- potence ! His lordship's feverish dreams — unreal as regards -any danger to himself or his Church — very clearly indicate the anti-Irish spirit of that institution. While Archbishop Knox's satisfaction at the defeat of Mr. Gladstone's Home Rule Bill evaporated in a thanksgiving address to the Almighty, the triumph of the Orange party was displayed in a more practical manner. They certainly needed no fresh stimulant to outrage ; but Lord Randolph Churchill visited Ulster to encourage their military spirit. Colonel Waring had informed them that " deeds, not words," were now required, and Lord Randolph, in a burst of poetic fervour, exhorted them to put their chivalry in action : " The combat deepens. On, ye brave, Who rush to glory or the grave. Wave, Ulster, all your banners wave, And charge with all your chivalry." This spirited exhortation was followed by one of . the periodical outbursts of Orange enthusiasm which distinguish Belfast. Houses were wrecked and looted, lives were lost, a large party of Catholic schoolgirls returning from a holiday excursion were dragged and hustled about the streets; in short, the Orange banners waved over the city, Orange chivalry had charged schoolgirls as well as other obnoxious individuals, and it seemed indisputable that Orange heroism was pledged to resist the " dismemberment of the Empire," and to protect true religion with a zeal as fervid as that of their archbishop — although exhibited in a more energetic manner. Lo7'd Aberdeen as Viceroy. 267 On the 10th of February, 1886, the Earl of Aberdeen Avas sworn in as Viceroy. The Irish public knew that His Excellency fully sympathised with the national desire for Home Eule, and that he supported Mr. Gladstone's project. This knowledge necessarily rendered His Excellency the most popular Viceroy we had seen since the days of Earl Eitzwilliam ; . and the feeling that Government was prepared to concede autonomy to Ireland produced its natural result in the pacification of the country. The popularity of the Viceroy was reflected back upon the Sovereign whom he represented. Go where he would, he was greeted with a hearty welcome by the people, for the people believed that he was their friend, and in that belief they were not mis- taken. The defeat of the Gladstone Government necessarily terminated Lord Aberdeen's viceroyalty. He departed on the 3rd of August, followed to the water's edge by sorrowing crowds — as Earl Eitzwilliam had been in 1795, when re- called by the sinister policy of Pitt. Mr. Gladstone looks on the defeat of Home Eule as merely temporary, and thinks that the English electorate will get rid of the ignorant prejudice which caused them to oppose it at the last General Election. Meanwhile, a Coercion Act has been passed, which will have no more efficacy in repressing the Irish demand for Home Eule than had the numerous Coercion Acts with which we have been accommodated since the Union by the English Parliament. Lord Salisbury acknoAvledges that the existing relations of England and Ireland have not conciliated Irish aff'ection. Speaking on the 12th of June, 1886, at a meeting of the Hertfordshire Conservative Association, his lordship is re- ported to have said : " Are we good friends with the population of Ireland 1 (Cries of ' No.') I deeply regret that there should be any doubt upon that question, but only three days ago I heard a Minister of the Crown, the Minister who was leading the House of Lords, say that the larger proportion of Irish people hated us. I deeply regret that such a phrase could be used, and that it could be used with truth." Now, the two kingdoms have been more or less connected for seven hundred years ; and if Irish alienation is still alive and vigorous, Lord Salisbury might discover its source in a series of continuous aggressions on every Irish interest, culminating in that worst crime of all, the destruction of the 368 Eiglity-five Years of Irish History. Irish Parliament, and the consequent misery, the famines, the Coercion Acts — the expulsion of our people in great numbers, and the unconcealed desire to get rid of them. In all these things a source of alienation can be easily found ; and the mode by which hatred can be easily replaced by international friendship is equally patent to any intelligent inquirer. It is simply to give Ireland her own. The Union was achieved by force, and it is upheld by force. It has not any moral validity. " Had the Union," says Mr. Gladstone, " constituted morally a valid covenant, the Irish nation would have been morally bound by it; and, in the event of its proving to be injurious to them, their claims to relief could only have been urged on general grounds, such as are applicable in any contested case of legislative improvement. " Or, had the Union not been a compact morally binding at the time, it might nevertheless have become such, as Mr. G. Smith has justly shown, by subsequent ratification. "But neither of these cases has occurred. Instead of arguing what in truth requires no argument, I have put into the witness-box two determined opponents, and I take my stand on their declaration that the Union Acts, which were in the nature of a Treaty, were absolutely ivanting in the con- ditions which alone could give them moral validity" In saying this, Mr. Gladstone substantially corroborates the often quoted words of Saurin : " You may make the Union binding as a law, but you can never make it obligatory on conscience. It will be obeyed as long as England is strong, but resistance to it will be in the abstract a duty, and the exhibition of that resistance will be a mere question of prudence." We were robbed of our Constitution, and England has no more moral right to withhold it from us than the burglar or highwayman has to retain stolen property. England has hitherto withheld it by superior force ; but there is every hope that her national conscience is awaking to the justice and necessity of restoiation. I will here repeat the opinion I have already expressed — that the larger, the more generous, the more ample the concession, the more potent and durable will be its efficacy in cementing international friendship. The financial part of the coming settlement will form an important subject of inquiry. Mr.- Robert Giffen, Secretary to the Statistical Department of the Board of Trade, does not partake of the idea that Ireland is able to contribute very largely The Financial Grievances of Ireland. 369 to imperial expenses. I shall conclude by quoting from that gentleman the following brief statements : " In the assessments to income tax the proportion is 1 to 17 ; viz. United Kingdom (including Ireland), £629,000,000 sterling; Ireland, £37,000,000 sterling. This is more than 5 per cent., but not very much more. And there is reason to believe that Ireland is more strictly valued than Great Britain, and that it is overvalued" Mr. Giffen also says : " Ireland as a poor country is dis- proportionately taxed, although the taxes of the United Kingdom are technically indiscriminate." One more quotation : " Ireland, while constituting only about a twentieth part of the United Kingdom in resources, nevertheless pays a tenth or eleventh of the taxes. Ireland ought to pay about £3,500,000, and it pays nearly £7,000,000." The benefit of Home Rule to Ireland will largely depend on a just and honest financial arrangement. MISCELLANEOUS APPENDIX. THE FINANCIAL GRIEVANCKS OF IRELAND. One of the worst evils entailed upon Ireland by the destruc- tion of her native Parliament, is the great injustice with which the English Parliament has treated her in matters of finance. The pecuniary loss sustained on this head is enormous, and to state it in all its details would demand a large volume. I only propose at present to bring before the reader a few leading facts of our case. Firstly, it is to be borne in mind that at the time of the Union the National Debt of Ireland was, in round numbers, 28 millions sterling. At the same time the National Debt of Great Britain amounted, in round numbers, to 450 millions. It was plain that whereas the British debt was more than sixteen times as large as the Irish debt, there could be no plausible pretext for subjecting Ireland to as high a rate of taxation as Great Britain. Accordingly, Lord Castlereagh, the leader of the Unionists in the Irish House of Commons, promised that Ireland never should have any concern with the pre-Union debt of Great Britain, and that the financial terms of the Union should not only protect Ireland from excessive or unfair taxation, but should also 2 B S70 Eighty-Jive Years of Irish Historij. secure to her the exckisive benefit of any surplus Irish revenue that might remain after defraying the public ex- penses as set forth in the Union statute. The financial terms were as follows : I. Ireland was, as I have said, to be protected from any liability on account of the British National Debt contracted prior to the Union. II. The separate debt of each country being first provided for by a separate charge, Ireland was then to con- tribute two-seventeenths towards the joint or common expenditure of the United Kingdom for twenty years ; after which her contribution was to be made proportionate to her ability, as ascertained at stated periods of revision by certain tests specified in the Act. III. Ireland was not only promised that she never should have any concern with the then existing British debt, but she was also assured that her taxation should not be raised to the standard of Great Britain until the following con- ditions should occur : 1. That the two debts should come to bear to each other the proportion of fifteen parts for Great Britain to two parts for Ireland ; and 2. That the respective circumstances of the two countries should admit of uniform taxation. The proportion of two parts for Ireland to fifteen parts for Great Britain was strongly protested against by Mr. Foster, the Speaker of the Irish House of Commons, and by the other opponents of the Union. Proofs were given that the load thus imposed on Ireland exceeded her capacity. The anti-Union members of the House of Lords entered on their journals a protest containing a careful and able calcu- lation of the comparative taxable ability of the two countries. They contended, with justice, that the ability of Ireland, instead of being two-seventeenths, or 1 to 7 J, was no greater than 1 to 13. But the patriots reasoned and protested in vain. The ratio of 1 for Ireland to 7 J for Great Britain, became law along with the Act of Union in which it was incorporated. The predictions of Mr. Foster and his friends were soon verified. They had spoken truly when they alleged that Ireland was overloaded by the Union proportions. When the general taxation of tlie Empire was augmented by the prolonged and increasing expenses of the war, she broke down beneath the enormous burden, and recourse was had to Post-Union Borrowings on Irish Account. 371 a system of disproportionate borrowing on her credit, in order to make good the deficiencies of her revenue. The "borrowings with which she was charged exceeded immensely the comparative ratio of her taxable ability, even as that ratio was stated by Lord Castlereagh and by the Union Act. Lord Castlereagh had stated her ability to bear to the ability of Great Britain the proportion of 1 to 7J. But the post- Union borrowings on Irish account by the Imperial Govern- ment were to the contemporaneous British borrowings in the much higher ratio of about 1 to 3J. Here are the figures : Year. British Debt. Ann. Charge. Irish Debt. Ann. Charge. 5th Jan. 1801. £ 450,504,984 £ 17,718,851 £ 28,545,134 1,244,463 5th Jan. 1817. 734,522,104 28,238,416 112,704,773 4,104,514 Parliamentary Paper, No. 35 of 1819.* Thus, while the Imperial Parliament less than doubled the British debt, they quadrupled the Irish debt. By this management the Irish debt, which in 1801 had been to the British as 1 to 16, was forced up to bear to the British debt the ratio of 1 to 7^. This was the proportion required by the Act of Union as a condition of subjecting Ireland to indiscriminate taxation with Great Britain — a condition equally impudent and iniquitous. Ireland was to be loaded with inordinate debt ; and then this debt was to be made the pretext for raising her taxation to the high British standard, and thereby rendering her contributory to the pre-Union debt of Great Britain. * By another Parliamentary Paper, No. 256 of 1824, signed by J. C. Herries, Secretary of the Treasury, the debts as they stood in 1801 are thus stated — British Funded £420,305,944. Irish Funded 26,841,219. By adding the Unfunded Debts to these amounts. Great Britain is brought up, in round numbers, to 446 millions, and Ireland to 28 millions. The difference between the two returns is unimportant, as its effect on the proportions is infinitesimal. This return makes the Irish debt charge less than it appears in that of 1819. 2 B 2 372 Eighty-iive Tears of Irish History. By way of softening down ths glaring dishonesty of such a proposition, Lord Castlereagh said that the two debts might be brought to bear to each other the prescribed proportions, partly by the increase of the Irish debt, but partly also by the decrease of the British. To which Mr. Foster thus answered on the 15th March, 1800 : *'The monstrous absurdity you would force down our throats is, that Ireland's increase of poverty, as shown by her increase of debt, and England's increase of wealth, as shown by diminution of debt, are to bring them to an equality of condition, so as to be able to bear an equality of taxation." But bad as this was, the former and worse alternative was what really befel. The given ratio was reached solely by the increase of the Irish debt, without any decrease of the British. The following declarations of prominent statesmen in the United Parliament, attest the nature and extent of the fiscal dishonesty of which the Union made Ireland the victim. On the 20th of June, 1804 (four years after the Union had passed), Mr. Foster observed that, whereas in 1794 the Irish debt did not exceed 2| millions, it had in 1803 risen to 43 millions; and that during the current year it was increased to nearly 53 millions. In the discussion on the Irish Budget in 1804 (for up to 1817 the Irish and British Exchequers continued separate) Mr. James Fitzgerald observed that "it was obvious that Ireland could not discharge her share of the unequal contract entered into for her ; and of course that England should ultimately pay all." And seeing that the ** unequal con- tract " was forced upon Ireland by British bribes and British bayonets, it was no more than just that England should ultimately pay all. But it will appear by-and-by that this equitable liability is not recognised by modern English statesmen. On the 19th of March, 1811, Mr. Parnell adverted to what he termed the main cause of the increase of the Irish debt, and the failure in the produce of the Irish taxes. " The ratio of the contribution of Ireland to the general expenditure fixed by the noble lord " (Castlereagh) " was that cause. In this his lordship was mistaken ; and that," continued Mr. Pamell, "was the source of all those evils and embarrass- ments that oppressed the country. Ireland had been paying a greater proportion than she ought to have done." On the 20th of May, 1811, Sir John Newport said, in a Taxation in Ireland carried to its Ne FIus Ultra. 373 debate on the Irish Budget : "The revenues of Ireland have made no progress adequate to her debt. No instance had occurred within the last three years in which the separate charge of Ireland amounted to within one million of the joint charge. This was one effect of the rate of contribution fixed at the Union, which, so long as it was acted on, would render the payment of the debt impossible." On the 11th of June, 1813, Mr. Wellesley Pole said that when the Union proportions were settled, the Imperial ex- penditure was only tAventy-iive millions, whereas it now was seventy-two millions. He added that it never could have been expected that Ireland would be able to pay two- seventeenths of so large a sum as seventy-two millions.* On the 20th of May, 1816, Mr. Vesey Fitzgerald, in proposing the consolidation of the two Exchequers, said : " You contracted Avith Ireland for an expenditure she could not meet ; your own share of which you could not meet but by sacrifices unexampled ; by exertions, the tension of which England only could have borne. Ireland had been led to hope that her expenditure would have been less than before she was united with you. In the fifteen years pre- ceding the Union it amounted to 41 millions, but in the fifteen years of Union it swelled to 148 millions. The increase of her revenue would have more than discharged, without the aid of loans, an expenditure greater than that of the fifteen years preceding 1801." This is tantamount to an admission that a domestic Parliament would have preserved us from the insolvency in which we were involved by the Union rate of contribution. The Parliamentary Committee of 1815 which recom- mended the consolidation of the English and Irish Ex- chequers, admitted that the two-seventeenths were ''a burden which experience had proved to be too great." — (Fourth Keport, published 1815, sessional number 214.) Mr. Leslie Foster said that "taxation in Ireland had been carried to its ne plus ultra.'' On the 21st April, 1818, Mr. Plunket, speaking to a motion of Mr. Shaw's on the window tax, said : "Ireland certainly had not paid the two- seventeenths stipulated for at the time of the Union ; and for * The words here ascribed to Mr. W. Pole were probably in- accurately reported. Ireland was not required by the Union statute to raise two-seventeenths of the whole Imperial revenue ; but only of that portion of the revenue which i-emained after each country hould have first provided for its own separate debt-charge. 374 Eighty-five Years of Irish History. the plainest of all possible reasons, because she could not; because a burden utterly disproportioned to her strength had been imposed on her." In 1822 the late Eight Hon. Henry Goulburn, when speaking to a motion of Sir John K^ewport, said : " The Union contribution of two-seventeenths for Ireland is now admitted on all hands to have been more than she was able to bear." And in 1830 the late Marquis of Lansdowne referred in the House of Lords to the incapacity of Ireland to bear the load that had been imposed on her. And it was precisely because of her incapacity that Pitt and Castlereagh imposed the load upon her. Their financial game was this : Her debt in 1801 was, as already remarked, less than a sixteenth part of the debt of Great Britain, and it was determined to bring her under British burdens without giving her the compensation to which she was entitled on the score of her greatly smaller liabilities. Instead of com- pensation, the Union statesmen hit off the idea of getting her heavily into debt by imposing on her a ratio of taxation beyond her ability to meet; and then, so soon as this fictitious debt should reach a given point, it was to be made a condition of abolishing separate quotas of contribution, and of taxing both countries indiscriminately. A more audacious fraud was never perpetrated ; and it is a circum- stance much to be deplored that Mr. Gladstone, in 1853, should appeal to it as authorising his additions to Irish taxation. In 1816 was passed the Act for consolidating the British and Irish Exchequers. It is the 56th Geo. III., chap, xcviii. It became operative on the 1st of January, 1817. The pretext for passing it was to relieve Ireland from the unjust load imposed upon her by the Union rate of contribution, and from the unpaid excess of so-called "Irish" debt which had rendered her insolvent, and which was the inevitable result of the fraudulent Union ratio. Great Britain was to assume that excess ; or, speaking more accurately, it was to be transferred from the separate Irish account to the general Imperial account. It is here to be noted that the excess of so-called Irish debt which existed in 1816 is commonly spoken of by British politicians, and also by some ignorant Irish ones, as if it were really and justly Irish debt, creating on the part of Ireland an equitable liability, from which Great Britain generously relieved her by passing the Consolidation Act, Ireland overcharged — Britain undercharged. 375 and thereby taking on herself the liability in question. Nothing can be more false than this view of the matter. Firstly, the excess of " Irish " debt arose from a rate of con- tribution admittedly unjust. Ireland was overcharged by the Union proportion of two-seventeenths. To the exact extent of the Irish overcharge was Great Britain under- charged. If Ireland were taxed too much, Great Britain was to the same extent necessarily charged too little. The injustice of the two-seventeenths is clearly admitted by the statesmen I have quoted. The unpaid excess of debt arising out of that unjust proportion, is not properly Irish debt at all, but British. Secondly, it appears if possible more plain that the excess of debt thus created was really British, though nominally Irish, when we consider that the Act of Union that contained the unjust fiscal ratio in which that excess originated, was forced upon Ireland by English power against the all but universal will of the Irish people, and by means of which it is utterly impossible to exaggerate the wickedness. Let us suppose a parallel case between two private persons. If A, by violence and fraud, coerces recalcitrant B into submitting to a fiscal burden beyond his ability, and which finally renders B insolvent, will any one contend that A, who forced the burden on reluctant and resisting B, is not the person morally liable to the whole extent of the excess which his victim proves unable to discharge 1, So it was between England and Ireland. Yet statesmen and publicists have talked about the generosity of Great Britain in taking on herself the load of Irish debt ! The opponents of the Union were justly afraid that the balance, or surplus, of Irish taxes which should remain after defraying the public expenses of Ireland, would be carried out of the country by the English Government. In order to quiet this fear a clause was inserted in the 7th article of the Union, enacting that Ireland should have the sole and exclu- sive benefit of all her surplus taxes in any one of five modes pointed out in the clause; and moreover that the taxes producing the surplus should be taken off. This provision looked welL But its authors had taken effectual means to prevent Ireland from deriving any benefit from it by the ■dexterous contrivance of making her " contract " (to borrow the words of Mr. Vesey Eitzgerald) "for an expenditure she •could not meet." If she could not even meet the expenditure forced on her, a fortiori she could not have a surplus. Thus, 376 Eighty-five Years of Irish History. while a formal clause apparently secured to her the use of her own money, that clause was cleverly accompanied with fiscal conditions that rendered it worthless. The Parliamentary Committee of 1815, as well as indi- vidual members, had, as we have seen, proclaimed that the Union ratio imposed on Ireland was beyond her ability. In 1816 the Consolidation Act passed, uniting the two Ex- chequers. Honesty would suggest that if the former rate of Irish contribution were condemned as unjustly high, a new and lower rate should now be substituted for it. But then a separate ratio for Ireland, fairly proportioned to her ability, might leave to Ireland a separate surplus revenue. Nay, when the public expenditure should fall to the low peace level, even the two-seventeenths, although certainly beyond the true Irish proportion, might possibly leave an Irish surplus, which surplus, under the 7th article of the Union, should be appropriated exclusively to Irish uses. This would never do. It would not consist with the English idea about Irish matters, that Ireland should retain the use of her own revenues. A special Irish surplus must, therefore, be rendered impossible. Accordingly the Imperial Parlia- ment, by the 56th George III., chap, xcviii., abolished the Union ratio of two-seventeenths icithout suhstUating any other. When Ireland ceased to have a special ratio, she technically ceased to have a special surplus. Thus again was the Union guarantee that Irish surplus revenue should be applied to the sole benefit of Ireland, rendered null by dis- honest legislation. The bankruptcy of Ireland in 1816, brought about by the Union ratio of two-seventeenths and by Imperial manage- ment, was turned to account in that year by the English power that produced it. The substitution of an indiscriminate system of taxation for fixed international proportions, mort- gaged Ireland for the pre-Union debt of Great Britain, a debt she had no part in contracting, and from which the Act of Union professes to protect her, but to the annual interest of which she is forced to contribute a portion of payment. The transactions of 1816 were again turned to account by Mr. Gladstone, who, in 1853, justified the Irish income tax by pleading that in 1816 Great Britain had assumed the unpaid excess of what was termed " Irish Debt." But that excess was admitted to have originated in a fiscal injustice. Mr. Gladstone, therefore, deems that the removal of an admittedly unjust load, creates a right to impose another load JRoio far Britain sJiould he separately taxed. 377 in place of the one taken off. In other words, if you nndo an avowed wrong, you are thereby entitled to inflict an equivalent wrong on the aggrieved party. The Irish witnesses underwent a very hostile cross- examination from the English members of Colonel Dunne's Committee on Irish Taxation in 1864. Setting aside the multitude of details, many of them irrelevant, into which the inquiry diverged, the following facts stand unshaken, and should become familiar to every man in Ireland : 1. The British debt was in 1801 about 16 times as large as the Irish debt. 2. It was promised by the authors of the Union, and the promise was embodied in the 7th article, that as Ireland had no part in contracting that debt, so she should be for ever preserved from all concern with its principal or interest. 3. In order to give effect to . this promise, Great Britain should be separately taxed to the extent of her separate pre- Union debt-charge, less the pre-Union debt-charge of Ireland. This would make the separate taxation of Great Britain about £15,000,000 per annum ; whereas her separate taxation is only between three and four millions. 4. Ireland has never received from Great Britain one farthing by way of compensation or equivalent for being thus subjected to the pre-Union British debt. 5. By the fifth clause of the 7th article of the Union, Ireland^ as I have already said, was promised the benefit of her own surplus taxes. She has never, during the eighty- five years of Union, received one farthing in virtue of that clause. Her taxes, after defraying her public domestic expenses, have been uniformly abstracted by England ; and the clause that professes to secure to Ireland the use of them has been rendered a dead letter by the parliamentary manage- ment I have described. 6. The amount of Irish revenue annually drawn from this kingdom is a very large item in the general pecuniary drain. The late Mr. Dillon, in his able report adopted by the Dublin Corporation, compiled from the Finance Accounts, shows that the Irish taxes expended out of Ireland in the year 1860 amounted to £4,095,453; and that in 1861 they amounted to £3,970,715. 7. From the tone of some of the English members of Colonel Dunne's Committee, when examining the witnesses on Irish taxation, it seems clear that those gentlemen had not the slightest idea that any separate British liability 578 Eiglity-five Years of Irish History. existed. And I cannot discover the faintest trace that Messieurs Lowe, Stanhope, Northcote, and Hankey recog- nised the right of Ireland to the separate use of her own surplus. They seemed to be thoroughly imbued with the truly English notion that Irish taxes, if expended for Irish purposes, would be unfairly withheld from their rightful English owners. All this financial injustice is the inevitable result of losing the protection of an Irish Legislature. The species of -connexion that exists between Ireland and England is designed and adapted to draw off Irish wealth to England without any return. Before closing this part of my subject, I desire once more to impress upon the reader the important fact that we are entitled to a great equivalent for having been subjected to the heavy pre-Union British liabilities, and that up to this hour the equivalent has been withheld. This fact should be always kept in view. We should also keep in view the essential rascality of the fiscal trick by which Ireland was brought under English liabilities. The Union Act provided that whenever the Irish debt should be forced up to bear to the British debt the proportion of 1 to 7|, the United Parliament should then be entitled to abolish separate quotas, and to tax both countries indiscriminately. The authors of the Union took care that the Irish debt should be thus forced up, by the villainous device of over-estimating our relative taxable ability. This overcharge, as its authors intended, necessarily resulted in enormous borrowing on Irish credit to make good the deficiencies of Irish revenue. Thus was a fictitious " debt " trumped up against us ; and the fraud was made the condition of imposing excessive taxation on our coimtry. I have hitherto considered the abstraction of money from Ireland with reference to its injustice. I shall add a few words on the inability of Ireland to endure the drain of her means, and on the effect of that drain upon her people. It has been said that the capacity of Ireland to pay taxes on the British scale is demonstrated by the fact of her paying them. It would be about as rational to infer the capacity of an individual for disbursement from the fact of his being robbed. True, Ireland has paid ; but at what cost of popular suffering 1 High taxes are indeed wrung out of her ; but that they are disproportioned to her strength is «hown by the evanishment of her people. The pecuniary lesources that should employ and support the labouring Various Pecuniary Drains. 379 population and large numbers of small traders are drawn out of the country in a variety of ways ; and millions of our people, despoiled of their natural and legitimate sources of support, have been forced in self-defence to fly to foreign lands. It must be remembered that excessive taxation is only one mode out of many in which England contrives to get hold of the money of Ireland. There are also the rents remitted to the absentee owners of Irish estates; which rents, if we average them at 3 millions per annum for the eighty-five years of the Union, amount to 255 millions sterling. There is the money withdrawn for the parlia- mentary expenses of passing railway Bills, and other Bills of private companies ; as also for appeals from Ireland to the foreign House of Lords, which, if it were not for the Union, would be spent in Dublin. There is the money withdrawn in the commercial profits of banks and insurance companies whose head-quarters are in London. There is the money sent out of the country to purchase those articles of English manufacture that obtained possession of the Irish market on the ruin of our own manufacture. There was, until lately, the money spent in London by Irish law- students, whom an absurd and degrading practice, now removed, compelled to pass a certain number of their terms at an English Inn of Court. There is the interest of loans remitted from Ireland to English money-lenders. Wealth begets wealth, and the causes that impoverished Ireland and enriched England have placed the lenders of money in the latter country. It is of course no grievance to an Irish borrower to obtain an advance from an English lender. But it is a national calamity that Ireland should be so drained of her wealth that the capital whence the advances are made should be sought across the water, involving, in the interest paid therfeon, a large addition to the absentee drain. I believe that up to this present year 1885, 400 millions sterling are a very low estimate of the actual cash extorted from Ireland in the modes I have enumerated ; and it must be kept in mind that we lose not merely the enormous sums that are abstracted, but also the domestic profit that would arise from their expenditure in the land that produced them. How is it possible that the annual production of a country thus circumstanced can ever accumulate into national capital ? Capital is said by M'Culloch to consist of produce saved from immediate consumption. To employ an 380 Eighty-five Years of Irish History. illustration familiar to my rural readers, a farmer's wife whose cream is regularly skimmed and carried off by a free- and-easy neighbour, may as well hope for a good supply of butter from her dairy, as Ireland can hope for an adequate growth of national capital when so large an amount of her annual income is incessantly carried off by England. Can anyone wonder that a country thus cruelly de- spoiled should lose in recent years three millions of its in- habitants?* Or that, when visited by famine in 1846, the plundered nation, deprived by the Union of the power of self-support, should have become the recipient of the world's alms *? All this monstrous spoliation is styled " the identi- fication of the two islands"; "the unity of their interests"; and we are told that it makes Ireland " an integral part of the Empire." Our money is taken, our people are driven to emigrate, and we are paid off with this sort of talk. The Union of England and Ireland was compared by Lord Byron to the union of a shark with its prey. In its present operation it degrades, defrauds, and depopulates Ireland. General Dunne's Committee issued their Keport on Irish Taxation on the 1st June, 1865. General Dunne refused to sign it, very justly conceiving that it did not present a fair statement of the question. He had submitted to the com- mittee a draft report in which the fiscal case of Ireland was very ably stated. This was rejected, and the committee, by a small majority (Avhich included one Irish member. Sir George Colthurst), adopted a report which had been drawn np by Sir Stafford Northcote. A question had been discussed, whether, according to the terms of the Union, a separate debt might have been created for Ireland to supplement the annual deficiencies of her contribution. On this point Sir Stafford Northcote says : " It is obvious that if a separate debt could not be created, Ireland might have been required to make good, year by year, her contribution of two-seventeenths to the joint ex- penditure of the whole kingdom." Yes — but only until 1820; at which period, according to the Act of Union, there was to be a revision of the propor- tions. Sir Stafford ignores the revision, and argues as if the two-seventeenths were to have been perpetual. He admits (p. vi. of Report) that "experience proved that the resources * Population in 1841, 8,196,597, as per census; population in 1885, not quite 5,000,000. Sir Stafford Northcote's Admissions. 381 of Ireland were not sufficient to meet it " (viz. the contribu- tion of two-seventeenths). Yet he argues throughout as if Ireland were justly and equitably liable to a load admittedly beyond her resources. The power reserved in the Act of Union to revise the proportions clearly indicates that they might have been miscalculated, and that if so, the error should be rectified. Sir Stafford admits the fact of the miscalculation ; yet his reasoning assumes that this admitted overcharge constituted, in point of equity, a debt fairly binding on Ireland. In 1817 the English and Irish Exchequers were amalga- mated, and Ireland was thereby swindled out of the protec- tion she might have derived from a just revision of the pro- portions. "Had that amalgamation not taken place," says Sir Stafford, " and had the system of raising revenue which prevailed from 1801 to 1816 been continued, the Irish separate debt would have continued to increase till the country might have been crushed by it." — (Page viii.) Again Sir Stafford ignores the provision for revising the proportions in 1820. One would think he had not seen it ; and yet he copies at full length the section of the Act that contains it. The following admissions are worth extracting : " Since 1845," says Sir Stafford, "the share which Great Britain has had in the remission of Imperial taxation has been pro- portionally much larger than that which Ireland has had ; and the additions made to the Imperial taxation of Ireland have been proportionally heavier than those made to the taxation of Great Britain, while at the same time it cannot be doubted that Great Britain has derived a larger measure of advantage than Ireland from the repeal of the Corn Laws, as a compensation for which the boon was originally given by Sir Robert Peel. " It is not surprising that the large increase which your committee have noticed in the general taxation since 1845 should have given rise to complaint. Nov is it surprising that louder complaints should have been made by Ireland than by other parts of the United Kingdom. The pressure of taxation will be felt most by the weakest part of the community ; and as the average wealth of the Irish tax- payers is less than the average wealth of the English tax- payers, the ability of Ireland to bear heavy taxation is evidently less than the ability of England. Mr. Senior, whose evidence upon the position of Ireland will be found very suggestive, 382 Eighty-five Years of Irish History. remarks tliat the taxation of England is both the heaviest and the lightest in Europe — the heaviest as regards the amount raised, the lightest as regards the ability to bear that amount ; but that in the case of Ireland it is heavy both as regards the amount and as regards the ability of the contributor ; and he adds that England is the most lightly taxed, and Ireland the most heavily taxed country in Europe, although both are nominally liable to equal taxa- tion." — (Pages x., xi.) But Sir Stafford says that if Irish taxation were specially reduced on the score of Irish poverty, the poorer parts of Great Britain might claim reduction of taxes on similar grounds. On the first publication in the newspapers of Sir Stafford's Eeport, I addressed to the National League a letter, from which I take the following passage : " When Colonel Dunne claims that, in conformity with Union promises, Irish fiscal burdens should be lessened to the admittedly small ratio of Irish fiscal ability, he is told that the same claim of reduction might as fairly be set up by any dis- tressed portion of Great Britain — say, for instance, Wiltshire. And this shallow excuse is given by able men ! Pray, look at the disparity between the cases they seek to assimilate. 'Wiltshire never had a distinct and separate debt. W^iltshire cannot show, as Ireland can, that it was ever promised exemption from the old British debt. It cannot show, as Ireland can, that it was ever promised the local and exclusive expenditure of its own surplus revenue. In these important respects it stands in a totally different position from Ireland. On the direct contrary Wiltshire is morally, politically, and geographically, an integral member of that country which promised to secure to Ireland ex- emption from pre-Union British burthens, and the exclusive use of Irish surplus revenue. It is therefore absurd to pretend that Wiltshire has as good a right — or any right — to make for herself claims such as we put forward. Wiltshire, being an integral part of Britain, is herself a party to the British promise given to Ireland. She stands in the position of promise/*; Ireland occupies that of promisee. It is a shallow and discreditable juggle to pretend that an identity of position exists between parties who stand in directly opposite relations to each other." I conclude this section of the Appendix with the follow- ing quotation from a speech delivered by Henry Grattan in 1800 : " Kely on it that Ireland, like every enslaved country, The Regency Question. 383 will ultimately be compelled to pay for lier own subjugation. Robbery and taxes ever follow conquest ; the country that loses her liberty loses her revenues." THE REGENCY QUESTION. Among the difficulties most commonly paraded by those persons who can see nothing but mischief in the Repeal of the Union, one of the most prominent is the possible difference of the two Parliaments on the question of selecting a Regent. Mr. Sharman Crawford, in his anti-Repeal letters of 1841, copying his predecessors, insisted strongly on the perils (and no man denies them) which would follow from such a diversity. The Repealers, however, propose that the possibility of dissension on this point should be extinguished, by leaving the appointment of the Regent exclusively in the hands of the British Ministry and Parliament. To this proposal Mr. Crawford objected: "That it would surrender the independence of the Irish Parliament on that vital point." I quote the following passage from my reply to Mr. Crawford : " I do not see how the independence of the Irish Parliament would be one whit more compromised by the ipso facto identity of the Regent, than it would be by the ipso facto identity of the Sovereign ; and I never yet lieard that this latter identity was deemed incompatible with the parliamentary independence of Ireland. In fact, the identity of the Regent would seem to follow as a necessary con- sequence from the principle of the law that requires the identity of the monarch. " Mr. Crawford terms the Regency question ' a vital point.' So it is — vital to the Imperial connexion of the kingdoms; and it is therefore that we Repealers, being ardent friends of the connexion, are desirous to incorporate with the Constitution a provision for the identity of the Regent. But the question of the Regent's person, however important to the connexion of the countries, is a matter of very inferior importance as affecting the general welfare and everyday comfort of the people— the administration of justice — the prosperity of trade, of manufactures, of commerce. These are the matters of really vital importance to the people — matters which require all the care of a resident, well-constructed, popular Parliament. Give the people of Ireland such a Parliament as this, and they can well afford to leave to a British Ministry the selection of the Regent's person." 384 Eighty-five Years of Irish History. JOHN CONXELL OX THE COMPARATIVE COMFORT OF THE IRISH PEOPLE BEFORE AND AFTER THE UNION. ' John O'Connell, to show the greater comfort enjoyed by the Irish people before the Union than in 1843, wrote as follows : " A return has recently appeared in all the papers, of the number of sheep and horned cattle at Ballinasloe every year since 1790 to the present time. I extract from it the following : Years. Sheep. Horned Cattle. 1799 77,900 9,900 1835 62,400 8,500 1842 76,800 14,300 " Now, by a parliamentary report of 1834, and the Irish Eailway Keport, I find that our whole export of sheep the first of the above years was only 800 — and in the second was 125,000. What became of the 77,100 surplus sheep in the former year, as well as the sheep at other fairs % They were eaten at home. AVhere did the people get money to buy them 1 The money of the country was spent in the country. .... As to oxen, 14,000 went away in 1799, and 98,000 in 1835 ; yet, if we test the produce of all Ireland in the former year by the amount at Ballinasloe Fair — no bad criterion, I believe— she had for sale more in that year than in 1835, and consumed the surplus over her export. . . . Her export in 1799 was only one-seventh of what it was in 1835." JUDGE (afterwards LORD) O'HAGAN ON THE SEPARATE IRISH JUDICATURE.* " We may labour, in all proper cases, to assimilate the laws of the three kingdoms, giving for that purpose from every district what light and help we can reciprocally furnish; but we should maintain for all the integrity of their inde- pendent judicatures, in the assurance that they will not the less enjoy the benefits of a common code, if it do not aim to subordinate any one to any other of them, or unduly exalt a part at the expense of exhaustion and depression to the rest. .... For Ireland, at least, it is essential to maintain a high judiciary and an educated bar, if she would preserve anything * From bis Address at the Social Science Congress at Belfast, September, 1867. Irish Peeri Protest against the Union. 385 of the informed opinion, the productive energy, and the public spirit, without which a people stagnates and sinks into contempt." Pitt's insincerity in regard to the catholics seen through by the dublin opposition. Cooke writes to Castlereagh from Dublin Castle, 23rd February, 1801 : "The Opposition here are angry and chagrined at Mr. Pitt's taking up the Catholics : they say, however, it is a humbug on his part, and that he does not fairly mean to do his utmost in the question, and that, after making a mock battle, he will come into power again, and leave them in the lurch." This intentional fraud against the Catholics was charged on the Government by Plunket, who said in the Irish House of Commons, on the 15th January, 1800: "You held out hopes to the Catholic body which were never intended to be gratified ; regardless of the disappointment, and indignation, and eventual rebellion, which you might kindle." — Plunket's Speeches^ Duffy's edition, p. 70. IRISH peers' protest AGAINST THE UNION, 13tH JUNE, 1800. "Because the argument made use of in favour of the Union, namely, that the sense of the people of Ireland is in its favour, we know to be untrue ; and as the Ministers have declared that they would not press the measure against the sense of the people, and as the people have pronounced decidedly, and under all difficulties, their judgment against it, we have, together with the sense of the country, the authority of the Minister to enter our Protest against the project of Union ; against the yoke which it imposes, the dis- honour lohich it inflicts, the disqualification ^oassed upon the peerage, the stigma thereby branded on the realm, the dispro- portionate principle of expense it introduces, the means em- ployed to effect it, the discontents it has excited, against all these, and the fated consequences they may prodiLce, loe have endeavoured to interpose our votes, and failing, ive transmit to after times our names in solemn protest in hehalf of the par- liamentary constitution of this realm, the liberty which it secured, the trade which it protected, the connexion which it preserved, and the Constitution which it supplied and 2 386 MgMy-flve Years of Irish History. fortified. This "we feel ourselves called upon to do in support of our characters, our honours, and whatever is left to us worthy to be transmitted to our posterity. "(Signed) Letnster, Arran, Mountcashel, Farxham, Belmore, Massy, Strangford, Granard, Ludlow, Moira, William, Bishop of Down and Connor, Richard, Bishop of Waterford and Lismore, Powerscourt, Db Vesci, Charlemont, Kingston, Eiversdale, Meath, Lismore, Sunderlin." HOW THE QUEEN MIGHT ANNUL THE UNION WITHOUT THE intervention OF THE IMPERIAL PARLIAMENT. O'Connell suggested the following mode of reviving the Parliament of Ireland : " Let it be recollected," he wrote, " that in the judgment of our present Lord Chancellor,* who is keeper (in Ireland) of Her Majesty's conscience, the Union was in itself a NULLITY ; that is his precise expression — it was his solemn judgment — and he is bound by it. *' The Queen, therefore, might be advised to act in either of these two ways : " Firstly y she may call together in Dublin, by intimation or invitation, the 105 members now representing Irish con- stituencies. More than forty of them (that is, more than sufficient to make a House) would certainly attend any royal summons, however informal. And Her Majesty might easily bring together a sufficient number of the Irish peers. And thus, with the assent of Her Majesty an ordinance might be enacted adopting the plan we have suggested for reconstruct- ing the Irish Parliament, and authorising the issuing of writs or summonses accordingly. " The Parliament, when met under such writs or sum- monses, would have no difficulty in enacting laws, with the assent of the Queen, sanctioning their own appointment, and confirmatory of their own legislative powers. ^'Secondly, — Let it be recollected that it was originally the exclusive prerogative of the Crown to issue to such places as it thought fit, writs for the election of members of Parlia- ment ; and this prerogative continued to be exercised down to the reign of Queen Anne. The familiar fact of the creation • Lord Plunket. Hoio the Queen could restore Home Rule. 387 in Ireland, by King James I., of no less than forty boroughs in a single day — boroughs that from that time continued to send members to Parliament until the Union — proves in the strongest way the power to exercise (as it also shows the abuse of) this prerogative. "Now, there is no Act of Parliament in Ireland taking away that prerogative from the Crown. It therefore con- tinues to exist, unimpeached and undiminished; and Her Majesty might be advised at once to issue writs to all the counties, and to the several towns named in our proposed plan ; and then she may either bring together, or create, a sufficient number of Irish peers to constitute the Irish Parliament. "It is quite true that the proposal we suggest is one intended to be enacted by the united Parliament ; but we are not thereby prevented from pointing out other means (such as the two modes above described) for obtaining that same object. To each of such modes there are abundant technical and legal objections. But we believe there is no constitutional difficulty in the way. " The Constitution of these realms is suited to meet every emergency ; and the most irregular proceedings of Parliament have been sanctioned, and become the law of the land. Por instance, in the year 1399, the Parliament dethroned Richard II., the legitimate monarch, and conferred the crown upon Henry IV., who had no kind of title to that crown. Nor was he even heir of succession to Richard. This Parlia- mentary Act regulated the succession of the crown for three generations, and several of the statutes passed during that interval are binding at the present day. " Again : the Parliament, in the instance of Edward lY., assumed the like power of disposing of the crown ; taking it away from the House of Lancaster and conferring it on that of York. " Again : the case of Henry VII. is yet stronger. The Parliament in 1485, after the Battle of Bosworth, gave him a legal title to the crown ; although he had no other title than that most irregular law. It is true he afterwards married the heiress of the House of York; but he took especial care, and indeed the most distinct modes, of dis- avowing any title as derived from her. And Her Majesty, whose title is so indisputable, derives that title as one of his descendants. "But the strongest instance remains behind. It is the 2 c 2 388 Eiglvty-five Years of Irish History. case of King William III., of ' glorious, pious, and immortal memory.' The Convention Parliament at the Eevolution, without any king at all, dethroned the reigning and then legitimate monarch, James II. " They used the word ' abdicate,' hut a word is nothing. The actual fact is that they dethroned King James and enthroned King "William, who had no species of claim to be King — who had no kind of legal right to he King of England, as he was, not only during his wife's lifetime, hut for some years after her decease. He had, we repeat, no other right, save that excellent and efficient one, of a most irregular Act of Parliament. " No persons can be more thoroughly convinced than we are, that a most legitimate right to the crown was acquired by the transactions of the Revolution of 1688 ; we are quite certain that a perfect title was made out by those transactions. And our allegiance to our most gracious Sovereign, whom may God long preserve^ is much enhanced by the principles which were involved in, and sanctioned by, the Revolution. '*But what a host of legal and technical objections were and may be raised against each and all of the precedents which we have thus cited, including the glorious Revolution itself! We venture to assert that none greater could be stated to either of the modes of repealing the Union we have suggested — no, nor by any means so great. " 20th May, 1840." CONTRAST BETWEEN ORANGE AND CATHOLIC CORPORATORS. In 1793, the partial Emancipation Act rendered Catholics eligible to municipal Corporations. But as the corporators were not compelled to elect them, the eligibility conferred by law was worthless. In the forty-eight years that elapsed from 1793 until the Corporate Reform Act of 1841, only two Catholics were admitted into the Dublin Corporation. In the reformed Corporation Catholics are a majority, and it is instructive to contrast their conduct with that of their Orange predecessors. Between the years 1843 and 1881 inclusive, the new corporation, with a predomi- nating Catholic element, elected a Protestant Lord ^layor seventeen times. I give the names of the Protestant chief magistrates: George Roe, 1843; John L. Arabin, 1845 ; Benjamin Lee Guinness, 1851 ; Robt. Kinahan, 1853; Joseph Boyce, 1855; Richard Atkinson, 1857; James Lambert, Inclusion of Ireland in Iinperial Councils. 389 1859 ; Eichard Atkinson (his second election), 1861 ; Hon. J. P. Vereker, 1863 ; Sir John Barrington, 1865 ; William Lane Joynt, 1867; Edward Purdon, 1870; Robert G. Durden, 1872; Maurice Brooks, 1874; Sir George Owens, 1876; Sir John Barrington (his second election), 1879; George Moyers, 1881. In addition to the above instances of the Catholic spirit of fair play in the election of the metropolitan chief magistrate, I subjoin the names of the following Protestants, elected to positions of trust by the Dublin Corporation : High Sheriff for 1878, Hon. J. P. Yereker; High Sheriff for 1881, Sir George Owens; The City Treasurer, Thomas Pry, J. P. ; City Engineer and Borough Surveyor, Park Seville ; Assistant-Engineer, Spenser Harty ; Superintendent Medical Officer of Health and City Analyst, Charles Cameron, M.D. ; Overseer of Waterworks, Mervyn Crofton ; Super- intendent of Fire Brigade, Captain Ingram ; Assistant-Super- intendent, Lieutenant Boyle. DECLARATIONS OF WAR AND PEACE. These declarations, in the event of Home Rule being acquired, must of course rest, as they did before the Union, in the prerogative of the Sovereign, advised by the English Cabinet and Parliament. But the Irish Parliament, as before the Union, should have the exclusive power to determine the amount to be contributed by Ireland to military expenses. INCLUSION OF IRELAND IN IMPERIAL COUNCILS. Certain English politicians seem averse to the exclusion of Irishmen from the consideration of Imperial questions. Lady Florence Dixie, who has written many admirable letters in advocacy of Home Rule for Ireland, suggests the following arrangement : "I go on the assumption that the Imperial Parliament at Westminster as at present composed will continue to represent Imperial interests, in which case regarding Ireland as a distinct kingdom from Great Britain, I hold that an Irish Parliament should be equally composed of a House of Lords and a House of Commons. When matters purely British require settlement, let Westminster legislate thereon ; and when matters purely Irish require settlement, let College Green legislate thereon. But in Imperial matters the 'ayes ' 390 EigMy-iive Tears of Irish Histot-y. of both Parliaments should count for, and the ' noes ' of both count against, any measure under discussion; so that in Imperial matters the two Parliaments would be as one. " Having said so much, I am bound to add, however, that I am one of those who yearn for and eagerly expect the day on which Imperial Federation shall be accomplished. I would like to see Parliaments in England, Ireland, Scotland, and Wales, each severally empowered to legislate on matters purely connected with themselves, while sending delegates or representatives to a Central Imperial Assembly at West- minster, at which should also assemble the delegates or representatives of all our Colonial Legislatures throughout the world. It appears to me that this would be the first real Imperial Parliament that we should have ever seen, and when the growing necessity for Imperial Federation is daily becoming more urgent, an arrangement of this sort would seem to be the only workable method possible. We must keep pace with Progress, it is no use hanging back. What was good in 1860 is no good in 1880, and what was good in 1880 will be antediluvian and utterly impossible in 1900. The only custom that I think will long outlive the century of nineteen hundred, is Home Rule. True unity can only be assured by allowing nations to manage their own affairs, while many states, nay, the whole universe could be made one by convening to one Central Assembly the chosen repre- sentatives or Imperial M.P.S of the different Legislatures of the World." A LETTER TO HIS HOLINESS POPE LEO XIIL By W. J. O'Neill Daunt. Mr. O'Neill Daunt has addressed the following letter to his Holiness the Pope : Most Holy Father, I trust that your Holiness will pardon a humble Irish Catholic for placing before you his thoughts on a subject which appears to him of essential interest to the Catholic religion in Ireland. It is rumoured that the English Government desire to effect some arrangement with your Holiness by which they expect to obtain control over, or influence in, the appoint- ment of the Irish bishops. Of course, I know not the particulars of the rumoured proposals; but I do know that on various occasions in past years it has been the strong desire of that Government to acquire an influence in our episcopal appointments; and it is more than probable that they are now, as formerly, actuated by the same desire. In view of any attempt on their part in this direction, it is desirable to consider their historical and political relations with the Irish people. It would be wrong, in this retrospect, to refer to the sanguinary efforts in former centuries to crush Catholicity out of existence, if we did not find an anti-Irish and anti- Catholic spirit operative at the present day — its exhibition modified, of course, in accordance with the modern policy, which effects by an economic process what was formerly effected by violence. In Elizabeth's reign the Reformation was sought to be propagated in Ireland by "fines, imprisonment, tortures, 392 Eighty-five Tears of Irish History. and death; unscrupulously employed by the ecclesiastical as well as civil agents in that alleged Eeformation.'" * King James I. confiscated six whole counties in the province of Ulster, supplanting the native Catholics with Scotch and English Protestants. His Majesty said : "Root out Papists, plant Ireland with Puritans, and then secure it." The reigns of King James and of his son, King Charles I., were marked by the confiscation of the estates of the Irish proprietors, and by a systematic endeavour to up- root the Catholic religion. Yet the Irish were loyal to King Charles, for they deemed his tyranny more endurable than the tyranny of the antagonist power that overthrew his throne and brought him to the scaffold. The extermination of the whole Irish race, including the Catholic descendants of the old English settlers, was the favourite object of the English Parliament of the period. When King Charles was beheaded, the reins of State were assumed by the usurper Cromwell. His rule was marked by the massacres of the Irish he committed at Drogheda and at Wexford, and by the vast confiscations of Irish estates whose owners had been loyal to the late unhappy king. He died in 1658. In 1660 Charles II. was restored. During his reign the public exercise of the Catholic religion was permitted ; but the Cromwellian confiscations of Irish landed property were, with few exceptions, confirmed. Charles died in 1685, and his brother James, by whom he was succeeded, incurred the hostility of so large a portion of his English subjects that, after a short reign of scarcely four years, he. was forced to abdicate his crown. He took refuge in Prance, whence in 1689 he sailed for Ireland, in the hope of striking a blow for the recovery of his throne. The fortunes of war were against him, and his ill-starred campaign was closed by another flight to France. The garrison and people of Limerick stood out to the last for King James. William of Orange, James's victorious son-in-law and rival, who had previously besieged Limerick without success, renewed his attack on that city on the 25tli of August, 1691. The siege was protracted for several weeks; and after a prolonged struggle, in which both sides displayed great bravery, the city surrendered to William's • These are the words of the Eev. Maziere Brady in his Preface to " State Papers." A Letter to Pope Leo XIIL 393 general, Ginckle, on the terms known as the Treaty of Limerick. By that treaty William undertook that the Catholics should enjoy the free and unmolested exercise of their religion; that all the inhabitants ^of the counties of Limerick, Cork, Clare, Kerry, and Mayo who had fought for King James should possess their estates and practise their callings and professions undisturbed. The only oath they were required to take was the oath of allegiance to William and Mary. Kot one article of that treaty was observed. Acts were passed to violate every one of its articles; to reduce the Catholics who still retained land to the alternative of surrendering their terrritorial rights or renouncing their faith; and to disqualify all Catholics from practising their callings and professions. The Irish Parliament of the period was largely composed of Protestants who held confiscated estates. William had confiscated one million and sixty thousand acres, and the holders of those and of previous forfeitures conceived that their best security against any possible resumption was to crush the Catholics to the dust. The atrocious laws that effected this purpose constitute what is called the Penal Code. But while those laws continued to operate, the English Government was incessantly employed in active efforts, legislative and administrative, to paralyse every Irish interest, commercial, manufacturing, agricultural, and even pastoral. This persistent and powerful hostility was destructive to the interests of the Irish Protestants, and as years went on the imperative necessity of self-defence against English aggres- sion produced in the Protestant mind a sentiment of Irish nationality. The mere fact of legislating at home also necessarily generated an attachment to their own country, and it is most worthy of especial note that in proportion as national principles advanced among the Protestants, in the same proportion did their sectarian animosity to Catholics decline. In December, 1775, Henry Grattan entered the Irish Parliament. A Protestant himself, he worked through his long and glorious life to remove the restrictions under which his Catholic countrymen laboured. He spurned the insolent claim of the English Parliament to usurp legislative power over Ireland. Under his influence and that of his colleagues one after another of the penal shackles was removed from the 394 Eiglity-five Tears of Irish History. Catholics in 1778, 1779, 1782, and 1793 ; and there cannot be a doubt that if the Irish Parhament had continued to exist it would in a very few years have restored the Catholics to full political equality. Influenced by Grattan, it had asserted its legislative independence in 1782 ; and England, by the voices of her King, Lords, and Commons, had pledged herself to respect that independence for all future time. The Protestant feeling towards Catholics had in general lost much of its ancient acerbity, and all things seemed tending to the final extinction of old feuds, and the amalgamation of Irish- men of all creeds in one great national fraternity. But Ireland would in that case have become strong and prosperous ; and in order to keep her weak and powerless, Pitt, the potent English Minister, resolved to check the growing fusion of her inhabitants, to revive the internecine hatreds that were gradually passing away, and to inflame those hatreds to a pitch of sanguinary fury. To eff'ect this purpose his agents in Ireland commenced a persecution of the people which may be truly described as diabolical. The persecution accomplished the purpose of its authors : the people were driven to rebel in 1798, and the outrages on both sides which necessarily accompanied such an outbreak effectually realised the design of the Government in renewing the rancorous hatreds of classes, and in affording a pretext for covering Ireland with a large army of occupation. Under terror of that army in the country, and by the employment of enormous bribery in Parliament, the Union — rejected in 1799 — was in 1800 forced on the prostrate and unfortunate country. It was a crime of the blackest turpitude. To achieve it cost some millions of money, and the sacrifice of many thousand lives. Such, holy Father, were the hideous methods by which the Irish Parliament was destroyed, and by which the English Parliament obtained legislative power over Ireland. Pitt had pretended that the Union should be followed by Catholic Emancipation, but he subsequently told King George III. that he never would obtrude the Catholic question on his Majesty's notice. Twenty-nine years later the measure was conceded ; but the concession would not then have been made if O'Connell had not convinced tha vernment that the alternative was civil war. Eighty-seven years have passed since the Irish Parliament was destroyed by the means I have described. The long interval presents a sad record of turbulence generated by A Letter to Pope Leo XIIL 395 popular misery; enormous abstraction of Irish revenue, public and private, by dishonest taxation and by ab- senteeism ; decay of Irish manufacturing interests ; periodical famines ; our population diminished by more than three millions, partly by deaths from famine, partly by the emigration of our people from their country, which the Union had stripped of the means of supporting them. I do not know the exact proportion of Protestant and Catholic emigrants at present ; but I know that in the decade ending in 1870 thirty-six Catholics had emigrated for one Episcopalian Protestant, and nineteen Catholics for one Presbyterian. To get rid of the Irish race has been the traditionary policy of English Governments for centuries. In ruder ages the object was effected by massacre ; in our more civilised period it is effected by a process that goes far to render Ireland uninhabitable. Home Rule, which we have persistently sought since the date of the Union, simply means that the Irish nation should retain the control of their own special concerns. It means the retention in Ireland of the gifts, material and intellectual, which God has bestowed on our country, and the development of those gifts for the benefit of the Irish people. The Union, on the contrary, means that the products of Ireland, material and intellectual, should be utilised, not for her own benefit, but for the benefit of England. Whatever we have lost there is one possession which the mass of our nation have retained — fidelity to the Catholic Church, of which your Holiness is the visible head. With the mass of our nation the sentiments of Irish nationality and of Catholic fidelity are so thoroughly interwoven that any attempt to sever them would be a most dangerous experiment. It is our earnest desire that the necessary ecclesiastical intercourse between your Holiness and the Irish Catholics, clerical and lay, should be direct and intimate, and undisturbed by the intervention, direct or indirect, of the English Government. With the dark record of that Government and of its policy to Ireland, there could be no surer way to deprive the Irish hierarchy of the confidence of the Irish Catholics than to allow the English Ministry any voice or influence in Irish ecclesiastical appoint- ments. And it needs not be said that religion would sustain a heavy blow from such a deadly severance of our bishops and their flocks. 396 Eighty-iive Years of Irish History, In all I have now written there is not one word incon- sistent with our loyalty to Queen Victoria. We object to the rule in Ireland of the London Parliament, knowing the infamous means by which that rule was acquired and the horrible consequences which for eighty-seven years it has produced. We are loyal to Her Majesty, not as Queen of England but as Queen of Ireland, and we loyally desire that Queen Victoria should govern her Irish subjects through an Irish Ministry and an Irish Parliament. To this I will only add that the Irish Catholics heartily, fervently, disclaim all desire for political ascendency in our restored Constitution ; being firmly convinced that the peace, prosperity, and stability of the Irish State can best be promoted by the perfect political equality of all classes of religionists. In conclusion, permit me, most Holy Father, in this year of your Jubilee, to lay at your feet the homage of my congratulations and filial devotion. I implore your Holiness's apostolic benediction upon my declining years, as also upon all the individuals of my family and household. I pray the Almighty to prosper and protect your Holiness ; and I pray Him also to preserve the Irish Church from the fatal taint of English Governmental interference. I beg to subscribe myself of your Holiness the deeply respectful and devoted servant, W. J. 0':N^. Daunt. Kilcascan, Co. Cork, 17th June, 1887. THE END. INDEX. Aberdeen, Lord, Viceroy 867 Achill, its inhabitants slandered ... ... ... ... 127 Agitation — how conducted by O'Connell ... ... ... 57 American Irish — their sentiments ... ... ... ... 62, 63 Aggressive fanaticism ... ... ... ... ... 125, 126, 129 Aristocracy of the 18th century ... ... ... ... 1, 2, 3 Anti-Irish State Church — its origin 93 How introduced and propagated ... ... ... ... 94, 95 Guaranteed by the Union ... ... ... ... ... 96 Its income ... ... ... ... ... ... ... 97 Pleas for upholding it examined ... ... ... 102 — 114< Its social and political results ... ... ... ... 121 Anti-tithe agitation ... ... ... ... ... ... 124 Association for Kepeal founded ... ... ... ... ... 192 Bagenal of Dunleckny — his social habits ... 5, 6 Bankruptcy of Ireland in 1816 — how produced 386 Butt, Isaac — in the Corporation debate ... 230 In the Home Rule Conference 305 — 811 His death 311 Castlereagh — ^tries in vain to bribe Carew 1 His financial *• sketch" 335 He buys the Presbyterians 116,228 Catholics — how affected by the penal laws 2 Catholicity— sectarian attacks on ... ... ... 54, 56, 61, 120 Catholic Volunteers in 1782 3,4 Catholic Emancipation promised to follow the Union ... 15 Clare, Earl of — his shameless declaration of bribery ... 382 He is used and despised by Pitt ... ... ... ... 28 His death 29 Clontarf — projected meeting at, prevented by the Govern- ment ... ... ... ... ... ... ... 241 Conference on Home Rule ... ... ... ... ... 804 Carrick-on-Suir — its historical castle 202 Cabins of labouring families described ... ... ...213,214 Condition of Ireland anomalous... ... ... ... ... 216 Castletown-Kinneigh — evictions at 170,171 Conciliation Hall opened... ... ... ... ... ... 237 Connorville entered by soldiers ... ... ... ... ••! 132 Chartism 156 "Chartist Christian Church" 157 Coercion Act ... 163 598 Index. Corporation of Dublin — adopts Repeal in 1843, and again in 1871 228—301 Cornwallis, Marquis, attests the sanguinary anarchy resulting from Pitt's policy... Crawford, Sharman — his political changes Davis, Thomas — his character, his death Dangan — inhabited by Roger O'Connor Burned Depopulation of Ireland, ancient and modern... Deputation of Repealers to the Dublin Corporation Disestablishment of the anti-Irish Church Death of O'Connell Egan family, plot against their lives ... Elective Franchise, anecdotes of Evictions at Castletown. Kinneigh Exclusion of Repealers from office Expansion of Repeal movement... Extermination of the People Errington's diplomacy ... Famine — its miseries intensified by the Union Farnham, Lord — his polemical crusade Penianism ... ... ... ... ... ... ... Franchise, Elective — anecdotes of Federalism broached by O'Connell GrEORGE IV. reluctant to pass Emancipation Grattan, Henry — his last words in the Irish Parliament Grattan, Richard, on Home Rule Galbraith, Rev. Joseph A., on Home Rule Grey, Sir George, on a Statutory Parliament Hamilton, Rev. Mr. — his plot to hang the Egans Hall, Mr. S. C— his letter on Achill His appreciation of the inhabitants Home Rule indispensable to national life Imprisonment of O'Connell 199, 127 Keogh, John, O'Connell's predecessor as a Catholic agitator Land agitation , Landlords — how they might have saved themselves ... Landlord — an Ulster Conservative Landlord on Home Rule Life of the Repealers in prison Liberation of the Repeal prisoners Letter from the Author to the Pope Military preparations against the proposed Clontarf meeting M y, Lord — his financial expedients Maguan, the spy Magistrates — exuberant loyalty of 326, 327 206 272 133 133 62,65 301 98,101 276 82,89 152, 176 170, 171 205 207, 212 62,65 359 ...273,275 54 (note). 291 ,152,176 89 44 300 300—307 283,284 81,87 127 (note). 217 247 57 313 314, 360 302 249, 251 255, 256 391 241 32, 33 25 78,81 Index. 399 Monster meetings 234. Montgomery, Martin — his anti-Repeal book ... ... ... 234 Nation newspaper founded in 1842 219 Nationality— What is it ? 217,218 Night on the Shannon side ... ... ... ... ... 264 Norbury, Lord — his administration of justice... ... ... 20 Orange faction — their hostility to temperance ... ... 201 Orange amusements ... ... ... ... ... 326 — 328 Orange Repealers .. . ... ... ... ... ... ... 52 Orange and Catholic corporators compared 53, 388 O'Connell opposes the veto ... ... ... ... ... 67 His definition of Repeal 196,197 He opposes the Union 90 His speech in 1834 178 His speech in 1843 228 O'Connor, Arthur — an honest politician 131 O'Connor, Roger — his military projects ... ... ... 131 His imprisonment ... ... ... ... ... ... 132 O'Connor, Feargus — career of 133 His election for the County Cork... ... ... ... 135 His election for Nottingham ... ... ... ... 161 His death 162 Obstruction v. Destruction ... ... ... ... ... 162 O'Brien, Smith — his career ... ... ... ... ... 238 His dmeute ... ... ... ... ... ... ... 279 His death 289 Parnell, his parliamentary tactics 310 His personal qualities 312 His imprisonment ... ... ... ... ... ... 317 His release ... ... ... ... ... ... ... 317 Parliament of Ireland — its faults, its merits 36,38 Its early origin 320 (note). Parson, an eccentric ... ... ... ... ... ... 168 YoetvY oi the Nation , 221,222,223 Prosecution of the Repealers 244 — 246 Protest of Irish Peers against the Union ... ... ... 385 Protestant Repealers 278 Quaker — opposition to a rector's demand by a Friend ... 102 Queen — visit of Her Majesty to Ireland — comment of the Times thereon 279,280 *'Rigby"— his modest assurance j his political adventure ... 68, 73 Regency question ... ... ... ... ... ... ... 383 Repeal debate in 1834 — speeches of O'Connell, Spring Rice, etc. ... ... ... ... ... ... ... 177 Revival of Irish Parliament by royal prerogative 386 Rebellion of 1798, designedly provoked by the Government 15 Repeal Association founded ... ... ,., ... ... 192 Repeal defined by O'Connell 199 Repeal prisoners liberated ... ... 255,256 Rossmore, Lord — his notion of moral force ..r 356 400 Index. Slander clotlied in pious language 128 Spies in the Fenian camp 291 — 296 Sympathy of English politicians with foreign nationalities... 281 Separation predicted as ultimately resulting from the Union 292, 293 Steele — career of 260 Scotland visited 270 Taxation of Ireland excessive 216,335,369 Tennent, Emerson — his anti-national servility ... ... 123 His absurdity 183 Torture inflicted on the people to goad them into rebellion... 16 — 19 Terry-Alts 261,262 Union — how produced ... Productive of disloyalty Its success dependent on military force ... Foments international rancour Parliamentary opponents of Veto — opposed by O'Connell Visits to Scotland... Viceroyalty — its abolition unanimously opposed Eepeal Association War Vessels — how employed on the Irish coast Webb — his anti-tithe plea 10, 13, 15, 22, 25 ... 40, 42, 44, 62 242, 331 ,., ...39, 341 ... 40 67 270 "by the ... 239 125 ... 102 OHASLSS DICXBITB AlTD EVAKS, CBX8TA.L FALACB PBBS8. 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