UC-NRLF \ LIBRARY UN, /ERSITY OF I CALIFORNIA J ' --- _ ___ X Y v ^ L^i^^ POEMS. THOMAS EDWARDS HANKINSON, M. A. LATE OF CORPUS CHRISTI COLLEGE, CAMBRIDGE, AND MINISTER OF ST. MATTHEW'S CHAPEL, DENMARK HILL. EDITED BY HIS BROTHERS. LONDON: ., J. HATCHARD AND SON, 187, PICCADILLY; AND J. DEIGHTON AND SONS, CAMBRIDGE. MDCCCXLIV. LONDON : PRINTED BY G. J. PALMER, SAVOY STREET, STRAND. TO THE MASTER AND FELLOWS OF CORPUS CHRISTI COLLEGE, CAMBRIDGE, BY A MEMBER OF THEIR COLLEGE, WHO, FOR SEVERAL SUCCESSIVE YEARS, OBTAINED THE SEATONIAN PRIZE, ARE RESPECTFULLY DEDICATED BY THEIR VERY OBEDIENT AND HUMBLE SERVANTS, THE EDITORS. 029 CONTENTS. PAGE DAVID PLAYING THE HARP BEFORE SAUL. (Seatonian Prize Poem, 1831.) l THE PLAGUE STAYED. (Seatonian Prize Poem, 1832.) - 27 ST. PAUL AT PHILIPPI. (Seatonian Prize Poem, 1833.) - 41 JACOB. (Seatonian Prize Poem, 1834.) - 99 ISHMAEL. (Seatonian Prize Poem, 1835.) - 125 THE STORY OF CONSTANTINE. (Written for the Seatonian Prize Poem, 1836.) - - 151 ETHIOPIA STRETCHING OUT HER HANDS UNTO GOD. (Seatonian Prize Poem, 1838.) 181 THE MINISTRY OF ANGELS. (Seatonian Prize Poem, 1840.) 225 THE CALL OP ABRAHAM. (Seatonian Prize Poem, 1841.) - 271 THE CROSS PLANTED UPON THE HIMALAYA MOUNTAINS. . (Seatonian Prize Poem, 1842.) - 311 VI CONTENTS. MISCELLANEOUS POEMS. PAGE To his Mother on her birthday - 351 On Memory - - 354 From a Brother to a Sister on her birthday - 357 Storm on Scawfell - - 359 The Druid's Lament. (Written for the Chancellor's Medal.) - 363 My lonely Lyre - - 383 Latin Epigram and translation - 388 Fancy - - 390 Friendship - 393 Mathematics - - 395 Written on the top of Snowdon - 397 To W. C , with Scott's " Life of Napoleon " - - 398 Parody on " The Burial of Sir John Moore " - 402 To a Honeysuckle - - 405 Pleasures of the visible world - 407 To a young lady, with a*speedwell - 410 To an early Friend on her twenty- first birthday - 413 A portrait - 418 The summit of the great Gavel - 419 On a Friend buried in Hendon church-yard - 423 Christmas in Ireland, a fragment - 424 Lines written on the Righi - - 428 Execution of a murderer - - - - 430 CONTENTS. vii HYMNS. PAGE Who shall ascend to the holy place - - - 436 We are a young and happy crew - 440 Mighty God, may we address Thee ? - 443 Our Father, if indeed thou art - - 447 Come, see the place where Jesus lies - _ 443 Let thy Spirit, Lord, descending .. 450 DAVID PLAYING THE HAEP BEFOEE SAUL. THE POEM WHICH OBTAINED THE SEATONIAN PRIZE IN THE TEAR 1831. ADVERTISEMENT. "THE REV. THOMAS SEATON, M.A., late Fellow of Clare Hall, bequeathed to the University the rents of his Kislingbury estate, now producing clear 40 per annum, to be given yearly to that Master of Arts who shall write the best English Poem on a sacred subject. The Vice-Chancellor, the Master of Clare Hall, and the Greek Professor (who are the disposers of this premium) determine the subject, which is delivered out in January, and the Poem is to be sent to the Vice- Chancellor on or before the 29th of September following. The Poem is to be printed, and the expense deducted out of the product of the estate : the remainder is given as a reward to the composer." Cambridge, January, 1831. The Examiners gave Notice, that, should any Poem appear to them to possess distinguished merit, a premium of 100 would be adjudged. The above premium was awarded to the REV. T. E. HANKINSON, M.A., of Corpus Christi College. He waked his noblest numbers, to control The tide and tempest of the maniac's soul ; Through many a maze of melody they flew, They rose like incense, they distilled like dew ; Poured through the sufferer's breast delicious balm, And soothed remembrance till remorse grew calm, Till Cain forsook the solitary wild, Led by the minstrel like a weaned child. The lyre of Jubal, with divinest art, Repelled the daemon, and revived his heart. Thus song, the breath of heaven, had power to bind In chains of harmony the mightiest mind ; Thus music's empire in the soul began ; The first-born poet ruled the first-born man. MONTGOMERY, " World before the Flood," VI. DAVID PLAYING THE HAKP BEFORE SAUL. " THEY talk of Madness Madness ! would it were ! For Madness is unconsciousness ; and then The spirit falls asleep, it recks not where The maniac's fetter and the maniac's den : Dreaming itself the crowned denizen Of its own gorgeous palace, idly glad Amid the pity or the scorn of men, Careless alike of fair, foul, good or bad, And laughing at them all, I would that I were mad !" 6 DAVID PLAYING BEFORE SAUL. "But that I am not : like the fiends in Hell, I writhe with anguish ; but,, like them, alas, I can remember and reflect too well : My thoughts are no wild whirl, no cumbered mass Of non-existent phantoms : what I was I know., and what I am ; but others deem My reason wrecked and perished : let it pass ! Yet would I give a monarch's diadem To be, in very sooth, the brain-struck thing I seem." " Yes I did leave my God ! and He hath left My spirit to itself; to me the sun Of the great world of soul is set : I drift Amid the howling gloom, the deep and dun Darkness, that may be felt. I start and run, As if from sounds of anguish ; vain to flee From mine own spirit's wail ! Ah ruined one ! The seer spake sooth ; all fatal though it be, ' Thou 1 didst forsake thy God and God abandons thee. DAVID PLAYING BEFORE SAUL. "I 2 stood on Cartnel once, as day's bright king Was sinking: Oh most musical stilmese reigned, As proudly he descended, carpeting The western waves with glory, ere he deigned To set his foot upon them ; swift he gained His hourne, and what a change ! I left the brow All dark ; and the great sea, like monster chained, Heaved in its bellowing blackness from below. Oh God, I understand the ominous emblem now !" " Yet one there is, who calls himself my friend ; And looks into my face with large wild eyes, Unearthly eyes, and 3 God, he says, doth send Him as my guide : when midnight veils the skies Those large wild eyes meet mine ; and in them lies A soul-o'erpowering spell : I love him not, Albeit I cannot hate strange sympathies Have bound us, sympathies of dreariest thought, Where the mind shudders o'er the forms it has begot." DAVID PLAYING BEFORE SAUL. "His beautiful eyes ! they ill beseem the flash, That blasts, like lightning, in its sheer descent ; Tears might have trembled on their long dark lash, A seraph's tears, whom God's high will had sent, Of wrath the all- unwilling instrument ; Or seraph-rapture might have glistened there, When forth on messages of love he went, To snatch the thorn-wreath from the brow of care, Or bring to waiting hope the promised meed of prayer." " Oh, what was that, of which the wreck he wears Is still so sadly beautiful ? He fell Below his happy, holy, bright compeers, Because the haughty spirit mote not dwell With a superior essence I could tell A tale, not all unlike for what are we We mortals, who mistrust repine rebel But demons of an humbler pedigree, Lifting an arm of dust to combat Deity ?" DAVID PLAYING BEFORE SAUL. Sad musings these ! but who was he, whose breast Bred them in loneliness, in silence nursed ? Say, who was he ? Of 4 goodly forms the best, High soul and noble bearing ; for whom erst The general roar of acclamation burst, Hailing the Lord's anointed, Israel's king, Of all her kings the stateliest and the first, To whom all eyes looked up a lofty thing, By nature formed to claim a nation's worshipping. Aye he, whose Godlike tone and graceful port Wrote king upon his forehead, more than all The flimsy fopperies of a gaudy court, The purple robe and jewelled coronal: He, 5 freedom's champion when, by Jabesh' wall, He set his foot on Ammon's haughty neck, Or 6 hurled, commissioned by the prophet- call, The delegated bolt of wrath and wreck Upon thy hapless sons, devoted Amalec ! 10 DAVID PLAYING BEFORE SAUL. But he was changed ; and long long hours would spend, Sitting in rapt and melancholy mood, And hold strange converse with some viewless friend : So said he ; and his courtiers trembling stood, As in a spirit's presence, while the blood Froze in their cheeks, but ne'er were they allowed To catch the unearthly voice : they only viewed Their king's wild fit, now mournful and now proud, In tears like chidden child, or laughing long and loud. All cures were tried : Philosophy talked long Of lofty reason's self- controlling power: He frowned, but spake not : Friendship's silver tongue Poured mild persuasion on his calmer hour : He wept alas ! it was a bootless shower, As ever slaked the desert : Priests would call On heaven for aid : but then his brow did lower With treble gloom. " Peace ! Heaven is good to all ; To all," he sighed, " but one : God hears no prayer for Saul." DAVID PLAYING BEFORE SAUL. 1 1 At length one spake of music, and he told How, wandering late in sorrow's vigil pale, Where Bethlehem's 7 towers, in outline dark and bold, Becrest the heights that close her narrow vale, He heard wild harp -tones, borne along the gale, Melting in cadences so soft and slow, It seemed the very air grew musical, To wail his suffering ; and he bowed him low, And hid his face, and wept : but wept away his woe. 'Twas but a shepherd-boy, whose simple song Stole on the hush of midnight's deep repose, What time, reclined his fleecy charge among, He watched the heavens, till day -break should unclose Their gates of amethyst. How oft the foes, That baffle Keason, own the mild control Of simple spells, inanimate Nature throws, The voiceless quiet of the starry pole, Or sounds, that boast no speech, yet sweetly soothe the soul ! 12 DAVID PLAYING BEFORE SAUL. They sent, and sought him out, the shepherd-hoy, Who chanted to the hills his lonely strain, In youth's simplicity of grief or joy ; And, when that fit returned, and heart and brain Keeled in the spasm of their delirious pain, They bade him wake the music of his shell. Then scanned he the daemoniac's face, as fain To explore its meaning ; 'twas a page, where Hell Had written darker things than one like him might spell. And yet he gazed unblanched, his innocent eyes Fixed on those bloodshot orbs, that iron brow ; Till, in its own despite, with mere surprise, It half unbent its sternness ; e'en as though A Seraph, in his walks of love below, Confronted and rebuked the Evil one. Oh there is power in the unclouded glow Of virtue and of innocence alone To cope with Satan's self, and bid his fiends begone ! DAVID PLAYING BEFORE SAUL. 13 " Who 8 or what art thou ?" cried the king, " and why Hast left thy rosy friends and joyous play, To gaze on that thou know'st not ? Hence ! mine eye Will scorch thy leaves, fair sapling! Hence away !" No answer made the youth, but straight did lay His hand upon the chords, and touched a low, A deep and solemn note, like that the ray Of infant sunlight might have loved to throw From Memnon's fabled lyre, so that you scarce could know Aught palpable had brushed the trembling string ; It spake with such bland utterance, on and on Warbling spontaneously, like charmed thing, Long after that, which woke it first, was gone. Saul started ; for that gentleness of tone Struck with such contrast on his soul ; he raised His haggard face, and on the shepherd's son Stedfastly, silently and sadly gazed, Aroused, but not displeased, much soothed and more amazed 14 DAVID PLAYING BEFORE SAUL. A moment was the minstrel's earnest glance Turned unto Heaven, and Heaven hath seldom thrown Its glory on a lovelier countenance Of rosy boyhood ; then, low bending down, While his thick curls chastened with tinge of brown His cheek's vermilion, 9 seemed he to caress And soothe his lyre to aid, as it had known Its gentle master's love, and might express Its own, in answering flow of musical tenderness. " 1 10 bid thee speak to me, my lyre, My lonely lyre, to me ! Awake thee to my touch of fire, And set thy music free ! To the whirlwind's roar on the desert mountain, To the zephyr's whisper among the trees, To the still small voice of the pebbly fountain, To the sullen swell of the stormy seas, To the hush of night, to the blaze of noon, Thou hast a voice and a soul in tune." DAVID PLAYING BEFORE SAUL. 15 (< Notes in silver softness blending, Dew-like on the ear descending, Or startling, as though the lightning's wings Had dashed in thunder across thy strings." " Every 11 season and every scene, Bleak and barren, or gay and green, The cloud, on sorrow's breast that lies, The light, that laughs in pleasure's eyes, The records of the olden days, The breath of prayer, the hymn of praise, Whatever thy gentle aid may call, Thou hast a voice and a soul for all." " My lyre, I need, this dreary hour, All thy softness and all thy power ; To rend from the daemon's hands his prey, And lead the lost one back to day, One who has sold his spirit high To Hell's most drear idolatry :" JO DAVID PLAYING BEFORE SAUL. " Not 12 to him, whose fabled sway Awes the flame-breathed steeds of day, Or, when clouds invest his form, Shouts amid the rising storm ; Not to her, who, legends tell, Flings the witchery of her spell Over Gods and mortals both, All-prevailing 13 Astaroth ; Not to such this being proud Hath his blind submission vowed, But stoops his soul and bows his knees Unto gods more stern than these, Worshipping, with groan arid sigh, At the shrine of misery." " Oh 14 yes ! to him each charm hath lost its hue,- The earth her beauty and the sky his blue ; While fiend-like memory, studying to annoy, Points with lean finger to each perished joy ; DAVID PLAYING BEFORE SAUL. 17 Hinting, with scornful smile on bitter brow, " Thou once wert happy why not happy now ?" For him the heart, that erst had poured a tide Full, fresh and free of passion and of pride, Shuts down into itself its silent woes, And locks its feelings in a stern repose, And drains that last sad solace from despair, Where nought remains to hope, there's nought to fear, Accepts no comfort, asks for no redress, Hath nought to wish, and nothing to confess. Yet slight, at times, the signs of outward grief, That some might deem the sufferer found relief ; Trust not such pause the master- work of pride, That feels most keenly what it strives to hide : The storm of wreck may pass, but leaves a scene Frightfully tranquil sullenly serene : Perhaps e'en more, and (as, to mock its fall, The gay flower flaunts upon the shattered wall) So the crushed heart, that joy may never know, Oft hangs her ensign on the lip and brow, c 18 DAVID PLAYING BEFORE SAUL. Till governed features, taught at length to lie, Grow skilful in such fond hypocrisy : Yet one, methinks, with aught of skill to trace The mind's dark language on the written face, Will scarce mistake for pleasure's tranquil rose The brow that flushes, and the cheek that glows ; Or deem untutored and untrained by art The smile, that writhes above a broken heart. But track tho wretch afar from human ken, And, would'st thou read his spirit read it then ! Mark the breast struggling with its prisoned sigh,- The pale lid drooping o'er the heavy eye, The cheek late deeply dyed with feeling's hue, Now worn, and sunk, and passionless, and blue ; Then pause and tremble, ere thy footsteps dare Intrude upon the orgies of despair. Most hapless worshipper ! no ray for him, However distant and however dim, DAVID PLAYING BEFORE SAUL. 19 Dawns on futurity ; hope bleeding lies, To that fell power the heart's last sacrifice ; While the poor votary seeks no boon to gain Save the sad privilege of fostering pain." " Oh cease ! my lyre, Oh cease ! thy wailings drear Fright thy poor minstrel's inexperienced ear : Or teach him, if thy power avail thee aught 'Gainst woe undreamed of, till thyself had taught, Teach him where soothing balm may yet be found, To staunch that bosom's suicidal wound, To snatch the spirit from its own fell power, To calm its wildest, cheer its saddest hour." " Ha ! the dull dense clouds are breaking, Slowly slowly slowly into light away ! And my mental sense is waking, Dazzled by a brighter ray, Than e'er, the east with glory streaking, Glanced from the opening eyes of day " 20 DAVID PLAYING BEFORE SAUL. " Is 15 it come ? that glimpse of Heaven, For which my soul so long hath striven, Diving for lore obscure and high In the darkling depths of prophecy ? A vaunt 16 thee, fiend ! the woman's seed shall tread On the fierce terrors of the serpent's head." " I know him by the light he giveth ; - I know that my Redeemer liveth ; He shall stand upon the earth, Godlike in his mortal birth ; In Him the sons of sorrow shall find rest, And all the nations of the world be blest." " Yes, 17 I know him from afar Israel's sceptre Jacob's star For, like him on Zophim's brow, Him of the gifted eye, I shall see him, but not now, Behold him, but not nigh." DAVID PLAYING BEFORE SAUL. 21 " Be it so ! on other eyes Let the promised One arise, While mine own are curtained deep In their last and soundest sleep : Enough for me, what Hope sublime Can to her humble child allow ; Enough ! anticipating time, She feels him and adores him now." " Wake then, my lyre ! give all thy passion scope ! Thy theme is peace thine inspiration hope. Say 18 to the slaves of woe, ' Keturn, and prove A father's kindness in a God of love ; Eeturn to Him, whose mild and happy reign Ye fled, to serve your deemon-god of pain, Him, 1 ^ who shall taste the griefs he comes to heal, And learn to comfort as he learns to feel ; For you shall seek for you shall burst the grave, A man to sympathize a God to save. DAVID PLAYING BEFORE SAUL. Oh cease ye then from misery's bitter wine To wring despair's tremendous anodyne ! Oh lift your parched and fevered lips above, To the full well-spring of eternal love : And all may yet be well ; the present, past Be flung behind the horizon brighten fast ; E'en the dark clouds, that roll their rage away, Catch Hope's own rainbow from the breaking day ; And life, ere-while so dark and drear and dull, Grow calm and fair and bright and beautiful ; Or, should earth's dearest, loveliest ties be riven, The soul spring nearer to her native Heaven, Spurn the cold confines of her clay abode, And 20 find life love peace glory all in God. 1 DAVID PLAYING BEFORE SAUL. 23 The minstrel's song is hushed : but stil] his fingers Wander instinctively along the string, Where parting melody yet fondly lingers ; Like that, which on the waking sense will ring Of one, who in his dreams holds communing With dear familiar beings, 'rapt away To Heaven before him on an angel's wing; So sunk the farewell notes of David's lay, Notes for the mind to hoard through many an after day. And so it fared with Saul : that minstrel child Had led his spirit back to scenes gone by ; When, if he tuned to woe his numbers wild, 'Twas but to borrow from her sullen sigh Contrasted emphasis of extacy ; Thus quiet softly stole o'er heart and brain, And happy visions dawned on Fancy's eye, And boyhood's fairy thoughts arose again, Like dreams of buried friends, as lovely and as vain. 6 DAVID PLAYING BEFORE SAUL. Or it might be that prophecy's high tone, Breathed from the young enthusiast's ardent breast, Woke 21 a long silent echo in his own A voice of days to come such erst had blest E'en him with promise of a future rest : Howbeit, when paused the song, the monarch seemed Like one from sleep aroused, and all possessed With phantasies of bliss, that still he deemed Objects of sight and sense, nor knew that he had dreamed. Me lists not to pursue the tale of woe How the dark dsemon came and came again, And fled as oft before the genuine glow Of piety, that warmed the shepherd's strain. But let not the high moral warn in vain, That never word, by heaven-caught genius spoken, Can heal the thunder-stroke of mental pain, Leaving of its black wound no dismal token, Till God himself shall bind the heart himself hath broken. NOTES. I 1 Sam. xv. 23. Because thou hast rejected the word of the Lord, he hath also rejected thee from being king. 3 1 Sam. xv. 12. Saul came to Carmel. 3 1 Sam. xvi. 14. An evil spirit from the Lord troubled him. 4 1 Sam. x. 23, 24. When he stood among the people, he was higher than any of the people, from his shoulders and upward : And Samuel said to all the people, " See ye him, whom the Lord hath chosen, that there is none like him among all the people.'' 3 1 Sam. xi. 111. 1 Sam. xv. 19. 7 Bethlehem is situate upon two opposite heights, divided from each other by a narrow valley, through which a branch of the Eshcol flows. 8 A slight poetical liberty has been taken here ; the Scripture his- tory implies that David was sent for by Saul's express desire : It may not, however, be altogether inadmissible to suppose that, in the paroxysm of his disorder, this circumstance was forgotten. 9 1 Sam. xvi. 12. He was ruddy, and withal of a beautiful coun- tenance, and goodly to look to. 10 The Psalms contain several addresses to the harp, as though it could sympathize with its master's feelings : to this circumstance the structure of the following ode owes its origin. II No person, who has read the Psalms, will fail to have observed that David had as keen a sense of the various forms of inanimate Na- ture, as he had of the fluctuating feelings of its animate and reasoning creatures. 12 Baal the chief deity among the Phoenicians and Canaanites. He 20 NOTES. appears to have united the characters of the Jupiter and Apollo of European mythology. CALMET'S Dictionary. 13 Astaroth or Astarte the Eastern Venus. CALMET'S Dictionary. 14 Several passages in the book of Job contain very similar ideas to those, which these lines attempt to convey. 15 The whole book of Psalms affords proof of the study, which its author had bestowed on the then-existent Scriptures. The 119th in particular evinces the delight he experienced in such investigation. 16 Psalm xci. 13. " Thou shalt tread upon the lion and adder:" The verses immediately preceding this were applied by the devil to Christ ; nor did Christ object to such an application. It would be possible to refer to passages in the Psalms, which seem to allude to the other prophecies mentioned. But as no one will deny that a clearer insight into the times of the Messiah was permitted to David than to any of his predecessors, it has been deemed unnecessary to select ci- tations, that may possibly be allusive to bygone predictions. 17 Numbers xxiv. 17. "I shall see him, but not now I shall be- hold him, but not nigh. There shall come a Star out of Jacob, and a Sceptre shall rise out of Israel." 18 No part of the Old Testament bears any proportion to the Psalms, in recommending the sufferer, under any circumstances of trial, to God, as the giver of spiritual comfort. 19 David, as much or more than any of the prophets, dwells upon the sufferings and humiliation of Christ, but he speaks not less dis- tinctly of his resurrection and glorification. 80 Psalm Ixii. 7. al 1 Sam. x. 6 and 10 " The Spirit of God came upon him, and he prophesied." The contrast between this passage and xviii. 10. of the same book is worth observing. THE PLAGUE STAYED. THE POEM WHICH OBTAINED THE SEATONIAN PRIZE IN THE YEAR 1832. I THE PLAGUE STAYED. AND HE STOOD BETWEEN THE DEAD AND THE LIVING AND THE PLAGUE WAS STAYED. Numbers xvi. 48. HE stood between the living and the dead ! Dead men dead multitudes ! they lay along Even as the hlast had struck them hoary head And manly form and features soft and young : Seemed they to heedless glance a pilgrim throng, Halting for noontide rest upon the heath, O'erwearied with the morning's travel long ; But from the peopled plain there came no breath No stir no voice they slept the long last sleep of death. 30 THE PLAGUE STAYED. Yet lurked unquenched the signs of living passion On knitted brow, in fixed and glassy eye, Scowling the parted spirit's last expression Of wrath or pride, that scorned in death to die ; And the lip curled, as its expiring sigh Had burst in curses ; 'twas a fearful sight, And strange as fearful ; for no foe was nigh : None saw the uplifted arm, none heard it smite : And yet an host lay felled beneath its shadowy might. Yes he who stood beside the scattered dead Had seen the grim destroyer : seen it come Even from Jehovah's presence : on it sped Travelling in dust and darkness ; and the bloom Withered in Nature's cheek, as if the tomb Had breathed upon it, herb and tree and flower Shrivelled and drooped beneath the hot Simoom, And all was sad and silent in that hour, The verdure of the field, the music of the bower. THE PLAGUE STAYED. 31 He saw it enter the tumultuous camp, And strike such sudden stillness, as doth brood Over the Northern Ocean, when the cramp Of frost is on its billows. He had sued To Israel's God, before whose shrine he stood Strong in the might of innocence alone, Appealing from the rebel multitude : The appeal was heard; God had avenged his own ; And there he gazed secure upon his foes o'erthrown. He was their Priest; * upon his breast he bare Their names before his God, and morn and even Poured forth for them the glowing breath of prayer, Winning down blessings from propitious heaven : But Envy with her serpent arts had striven To warp the vulgar mind, that round and round, Like feather upon faction's gale, is driven, And now would hurl the mitre to the ground Which erst Jehovah's self on Aaron's brow had bound. 32 THE PLAGUE STAYED. Unfaithful multitude ! but where the fool E'er dreamed of faithful multitudes, nor knew That echo of all lies, the base-horn tool Of all who stoop to use them ? But to few Shewed they such change of their cameleon hue As to the brother- chiefs, whose pastoral hand Had led them safe their life-long wanderings through, To the fair confines of yon flowery land, That ever smiled like Hope across those fields of sand. They strove against the delegates of Him Who wrapped in clouds to Sinai's summit came, Hiding upon the fire-winged Seraphim, And the huge mountain's adamantine frame Shook while the thunder-clap pronounced His name. They strove vain reptiles ! one indignant glance 2 Looked them to ashes from that eye of flame, One touch of that dread finger from its stance Unfixed the rooted rock, and burst the earthquake's trance. THE PLAGUE STAYED. 33 Where then thy taunts, proud Korah ? were they blent With that despairing and tumultuous yell, With man's deep groan and woman's shrill lament, 3 As the earth gaped, and sucked them quick to Hell ? Is't not enough ? will folly yet rebel, And call for sterner teaching, and require More wrath to scourge the tribes of Israel, And hid the pestilence, with havoc dire, Complete the dreary work of earthquake and of fire ? Yes ! still the people murmured ; and it came The daemon of the plague in contrast dread With earthquake's rending crash and roar of flame, It came in ghastly stillness ; o er each head It passed unseen unheard and left them dead. But wherefore stands the injured Aaron now Gazing upon the wreck before him spread, While deep emotion softens o'er his brow Unlike the scowl of wrath, or triumph's conscious glow ? p 34 THE PLAGUE STAYED. Meekly he stands, his full benevolent eye Pleading with earnest eloquence for those Who shrunk affrighted as the blight passed by : " Pardon them, Lord," he cries, " forgive my foes, As I forgive them !" from his censer flows Unearthly fragrance through the tainted air ; And, as the mingled sacrifice arose, The plague was stayed ! stayed in its mid career ! It might not pass the man who crossed its path with prayer. Tis a strange history ! but stranger yet Stands on the page by heavenly truth imprest, Telling of wider mischief that beset The total race of Earth a moral pest, That soiled the fountain of man's guileless breast, And reared its death-spot on his glorious brow The brow where God's own image shone confest, And crushed and silenced with one ruthless blow The beauty and the bliss that smiled or sang below : THE PLAGUE STAYED. 35 And Earth became a desert a dead limb Of the great Universe, that far and wide Basked in the smile of God, and poured to Him Of joy and praise a full unebbing tide : Hell laughed from all her caverns, to deride The victims of her guile : 4 and none was found To plead the cause of man : he lay and died Helpless and hopeless, for the blasted ground Yielded no balm to cure the spirit's mortal wound : Till One who on his Father's breast reclined In unity of Godhead, combated Singly the fell destroyers of mankind : He fought and conquered ! but his robe was red With his heart's blood : not vainly was it shed. A world is saved ! her foes are backward driven ! He stood between the living and the dead, And stayed the plague : and to the lyre of Heaven Another song is tuned, another chord is given. D 2 THE PLAGUE STAYED. A world is saved ! but not, alas ! at once Restored to primal beauty, when the song That heralded her birth found sweet response Within her children's bosom, and their tongue Echoed it back to Heaven. We muse along Her peopled plains, and on the listening ear Woe breathes its wail, amid the giddy throng We start to meet the spectral form of care, And peace stands far aloof, and murder's arm is bare. Still lurk the baffled daemons fain to win Some portion of the prey so late their own ; Still prowls abroad the rank disease of sin, Working unseen in breast of hermit lone, Or crushing nations from a tyrant's throne, Or maddening red sedition's carnival With shouts of liberty, that binds anon Its victim- votaries in an heavier thrall. Sin kills in various guise but kills alike in all. THE PLAGUE STAYED. 87 And must this last for ever ? No ! again Jehovah's first-born upon earth shall stand Between the multitude that sin hath slain, And those himself hath saved His faithful band : Again and for eternity His hand Shall part the living from the dead, and high The voice of general joy in chorus grand Shall peal its thunder through the echoing sky ; For sin shall smite no more, and death itself shall die. NOTES. 1 Exodus xxviii. 15 21. And thou shalt make the breastplate of judgment with cunning work; after the work of the ephod thou shalt make it ; of gold, of blue, and of purple, and of scarlet, and of fine twined linen, shalt thou make it. Foursquare it shall be being doubled : a span shall be the length thereof, and a span shall be the breadth thereof. And thou shalt set in it settings of stones, even four rows of stones : the first row shall be a sardius, a topaz, and a carbuncle : this shall be the first row. And the second row shall be an emerald, a sap- phire, and a diamond. And the third row a ligure, an agate, and an amethyst. And the fourth row a beryl, and an onyx, and a jasper j they shall be set in gold in their inclosings. And the stones shall be with the names of the children of Israel, twelve, according to their names, like the engravings of a signet ; every one with his name shall they be according to the twelve tribes. 2 Numbers xvi. 35. And there came out a fire from the LORD, and consumed the two hundred and fifty men that offered incense. 3 Numbers xvi. 33. They and all that appertained unto them went down alive into the pit, and the earth closed upon them. 4 Isaiah lix. 16. He saw that there was no man, and wondered that there was no intercessor. ST. PAUL AT PHILIPPI THE POEM WHICH OBTAINED THE SEATONIAN PRIZE IN THE YEAR 1833. ST. PAUL AT PHILIPPI. &e6s. uy/M. . EURIP PAET I. THE VISION. I. MIDNIGHT !- the Moon hath climbed the steep, And looks o'er Ida's hill ; Tracking in light the mazy sweep Of Simoi's' slender rill : And from the mountains to the deep, All fragrant in its dewy sleep, The Tread's plain is still ! 44 ST. PAUL AT PHILIPP1. The Troad I 1 Time and Change have sped, Her pride and power have vanished, Like sunset splendour fleeting ! Nought now is left her but the river That dances on as blythe as ever, And lofty Ida's summits hoar, And the great sea's eternal roar, Advancing or retreating, That seems, as on the ear afar, It falls so deep and regular, The pulse of Nature beating. ii. But Time and Change may wreak their worst ! And still, all freshly as at first, The blind old harper's 2 spells of power A glorious and immortal dower To yon proud clime belong ! And first must sink dark Ida's hill, Eush upward to its fount the rill, Old Ocean's mighty pulse be still, ST. PAUL AT PHILIPPT. 45 Ere pilgrim, as he wanders by, Shall slight with cold or careless eye The land of war and song. in. Not mindless 3 of the lore that erst The visions of his boyhood nursed, Not mindless of the charm that lies In old romantic histories, The charm that, while the minstrel's strain Woke memory of the past again, And breathed wild Scio's rocks among The music of Ionian song, In tranced and mute attention held The hero and the sage of eld, Was he who wandered forth to try The quiet of that midnight sky, And mark its planets shine, And the sweet moonlight o'er the sea, That slept beneath so tranquilly, 46 ST. PAUL AT PHILIPPI. It's chain of silver twine, The man whose loved and honoured name May save, if aught can save from shame,- This lowly lay of mine. IV. A warrior he ! but not like those Whose bones along that shore repose ; Wild men, 4 whose savage mood Held foremost of their stormy joys The battle of confused noise And garments rolled in blood : He fought ! but silently and lone : A viewless shield 5 was o'er him thrown ; A viewless helmet fenced his head ; No blow was struck ! no blood was shed ! And yet, in deadly fight, The soldier of the cross prevailed O'er mightier foe than ever quailed To mortal skill or might ! ST. PAUL AT PHILIPPI. 47 V. In childhood and in youth the same, Small zest had he for glee or game ; And Pleasure's soft and syren call Passed powerless o'er the mind of Paul. Not that the youthful sage's mind Abjured communion with his kind ; Howe'er he shunned the common crowd, He friendship's sacred claim allowed : But most at midnight's silent hour, When spirits of the dead have power Upon the lonely man, And whisper strange and solemn things, And prompt to high imaginings, And the young fancy's wild harp -strings With shadowy fingers span, He loved, in converse uncontrolled, To commune with the great of old ; To dream over Isaiah's song, And think that time must bring ere long The promised boon of Heaven ; 48 ST. PAUL AT PHILIPPT. And Judah, then no more forlorn, Hail her Messiah's natal mom, And cry " To us a child is born ! To us a son is given !" VI. The child was born ! but still the same Was Judah's hapless lot : She had disowned her Saviour's claim ; Branded with infamy his name ; And, though 6 unto his own he came, His own received him not. Yea, Paul denied him too ! he stood Eager to dip his hands in blood, The blood of that poor friendless few, Who, to their murdered Master true, Were proud to share his fate : But Heaven forbade : a voice of fear, 7 A light than mid- day sun more clear Arrested in its fierce career The persecutor's hate : ST. PAUL AT PHILIPPI. 49 He saw ! he heard ! the truth at once, Borne inwards like the lightning's glance, Upon his conscience beamed : And from that hour 8 he held at nought Wealth, fame, and life, and bravely fought The Christian's martyr-fight, and taught The faith he once blasphemed. VII. For this, 9 in cold and nakedness, In toil and poverty, In perils in the wilderness, In perils in the sea, His faith and courage never failed ; . But calm and undismayed He stood where open foes assailed, Or falser friends betrayed. Soft Cyprus' sons 10 around him throng, And stay the dance and hush the song, To list the truths he taught : E 50 ST. PAUL AT PHILIPPI. From him the roving clans and rude Of Yemen's mountain solitude 11 The lore of life have caught. VIII. And now from Asia's furthest verge He frequent turns his eyes, Where Lemnos' hills from out the surge In shadowy masses rise : He saw the sun salute that even Those mountains of the west, And leave his mantle bright from heaven Upon their swarthy breast : E'en thus, he thought, the Gospel- star Arose in Eastern climes afar ; But all, as on it passed, From Tyre to Troy its light confess, Till haply it may stoop to bless The western world at last. ST. PAUL AT PHILIPPI. 51 IX. Was it the murmur of the wave, The whisper of the wind, That thus in solemn language gave The musings of his mind ? (t Come o'er and help us !" 'twas a cry Deep-breathed and low and faint, A strange and mournful symphony Of welcome and complaint ! He turned : a form arrests his sight, The Macedonian kirtle white, 12 The Grecian brow of gloom, And, pointing to the further shore, In tones more earnest than before, It tells its message, " Come !" x. Pity ! sweet seraph ! whatsoe'er The garb thy gentle form may wear, So tenderly and deeply dear E 2 ST. PAUL AT PHILIPP1. To this dark world of ours, Whether, of regal wealth possessed, Thy name and sway be widely blest, Or, simply clad in russet vest, Thou lend'st thy humbler powers ; Comfort thyself hast proved to speak, Despair's dun tempest-cloud to break, And dew the dry and rigid cheek With soul-reviving showers ; But, dear and welcome as thou art To the poor grief-o'erburthened heart, Not half thy loveliness is seen, Till, catching pure devotion s mien, Thou liftest up thy brow serene To thy great Sire above ; Bidding the guilty soul draw near, And pour her sorrows in His ear Whose chosen name is Love. ST. PAUL AT PHILIPP1. 53 XI. Oh, 'twas a sight which angel-eyes Beheld with all unwont surprise 1 And every golden chord was still, And widely an electric thrill Through Heaven's bright legions ran ; While Pity from the eternal throne Led down Jehovah's awful Son, And reft away each starry gem That bound creation's diadem, And laid the robe of glory by, And sent essential Deity To veil his light in man ! 'Tis finished ! Hell hath fought in vain ! Tis finished ! Death himself is slain ! The eternal gates expand again ! Immanuel reascends the skies, Fresh from his dreadful sacrifice ! But Pity caught the parting word, That fell from her ascending Lord : 54 ST. PAUL AT PHILIPPI. She marshals forth his chosen band, To tell the triumphs he had won ; And bids them speed from land to land The tidings of salvation on. XII. She raised the phantom form, that stood, And beckoned Paul across the flood ; Her's was the mournful message sent From the dark western continent ; Full well the Apostle know the sign, And hailed with joy the voice divine : He calls his friend ; 13 for one dear breast The glow of kindred zeal confessed. Farewell to Asia ! from their eyes Headland and cliff receding flies ; E'en Ida's summits dimly blue Melt into heaven's aereal hue : And proudly on the vessel fares, As conscious of the freight she bears ; ST. PAUL AT PHILIPPI. 55 The sunshine laughed upon the sea, The winds sung forth their noisy glee; And Nature's eye and Nature's voice Bade man, her sentient child, rejoice. XIII. Awhile the gallant ship divides The Hellespont's 14 opposing tides, That pours its current dark and strong, Like unreturning time, along ; Then swift she cuts the narrow seas 'Twixt Imhros' isle and Chersonese ; And soon beneath the evening skies The Samothracian hills 15 arise : Bests the rough sailor on his oar, And hows him to the sacred shore : Vain homage ! but the eastern gale Is freshening in the swelling sail ; E'en now emerging far a-lee The snowy peaks of Bhodope, 56 ST. PAUL AT PHILIPPI. Believed against the pale grey sky, Have caught the morning's rosy dye ; And seem in giant ranks to stand The heacons of a fairy land : Anon the clearer light displays The -wild and varied coast of Thrace ; Abdera's ancient towers 16 are past, And Nestus, with impetuous haste Bearing amid the salt sea foam The freshness of his mountain home ; While eastward, smiling in repose, Green Thasos 17 like a garden glows. XIV. But not Abdera's ancient towers, Nor Thasos' trelliced fruit and flowers The ocean-wanderer may detain ; Forward the galley bounds amain ! Timing his stroke to barbarous song, The rower speeds his task along : ST. PAUL AT PHILIPPI. 57 A shout from shore salutes his ears : At length his port his home appears, Where, looming through the twilight grey, Neapolis 18 o'erlooks the hay ! There are blythe faces in the ship, Glad voices on the strand ! And soon warm lip is pressed to lip, And eager hand to hand ; The hushand seeks the wife's embrace ; And she, with tears of joy, Hath lifted to his father's face Their bright and blooming boy. xv. Two only of that happy crew All friendless from the shore withdrew : They saw the multitude rush by ; They heard their welcome pealing high ; And silently they turned away ; For ah ! it pains the heart 58 ST. PAUL AT PHILIPPI. The general rapture to survey, In which it owns no part. With them we quit the joyous throng, To trace their weary path and long, While night around them falls ; Until, o'erspent and travel-worn, We hail with them, at peep of morn, Philippi's stately walls. 19 XVI. Here pause we ! for the faltering Muse, Ere further venture she pursues, Craves respite and delay : But he, who deigns a patient ear, How sped those pilgrims twain shall hear In the succeeding lay. ST. PAUL AT PHILIPPI. 59 PAKT II. THE COUNCIL. I. BOUND up amidst the thousand ties Of man's mysterious sympathies Is that strange feeling, that hath birth While, gazing on our parent Earth, The spirit 20 to itself transfers The sunshine or the gloom of hers. Who hath not felt the peace that lies On fields that smile 'neath summer skies ? Who to the eternal hymn of ocean Responds not with as pure devotion ? Nor drinks a joy of sterner mood From rugged hill or pathless wood ? Oh Nature, at thy bosom nursed, Might I once more thy features see ! And taste the bliss I tasted erst, 60 ST. PAUL AT PHILIPPI. And be as I was wont to be ; And slake my spirit's fever- thirst For silence, solitude, and thee ! Might I but quit the sunless town, On mountain -peak or heathery down, By sea or shore, in wood or wold, High converse with thy charms to hold ! ii. Vain wish ! and haply worse than vain ! Thou mayst not mingle with a strain, That tells of one whose heart was given In single sacrifice to Heaven ; Who felt an inborn glow ilJume Each path of languor and of gloom, And every selfish love resign'd, To speed the welfare of mankind ! His name that consecrates my lay Should chide each murmuring thought away. ST. PAUL AT PHILIPPI. 01 III. And yet, methinks, that holy man Well pleased Creation's page would scan ; And loved 21 in Nature's beauteous face Her Maker's lineaments to trace : For this he fled the noisy street, The balm of evening's breath to greet, To sun him in the smile that glowed From yonder western sky, And half forget the dark abode Of man and misery. Soft and sweet are the sounds that then Steal out from copse- wood fold and glen, Those mellow voices that commingle With the small brooklet's silver song That, dancing down o'er rock and shingle, Carols its happiness along. IV. But sadly Paul addressed his friend, (( Hear'st thou that vesper-hymn ascend, 62 ST. PAUL AT PHILIPPI. Pealing into the radiant skies It's pure and sinless sacrifice ? Alas, to miss those strains among The accents of the human tongue !" " Nay," Silas cried, " e'en now, methought, Echoes of gentlest speech I caught ! And list again ! more sweet and clear They melt upon my listening ear : 'Tis woman's voice that liquid tone An angel might not blush to own, Oh that an angel's theme were given To notes so harmonized with heaven ! But haste we thither ! not in vain Is breathed on high that votive strain : The heart that owns devotion's power, In such a scene, at such an hour, Needs but a glimpse of clearer light To guide its wandering homage right," ST. PAUL AT PHILIPPI. C3 V. 'Twas a lone spot, 22 that shrine of prayer ! Some river-nymph's deserted haunt, Whose sacred springlet, diamond- clear, Welled bubbling from its rocky font : And near, all lovely in decay, A little shrine and altar lay : Aye lovely ! though the Grecian maid No more in summer spoils arrayed The light Ionian colonnade, For Nature's wild and simple taste Had well those withering gifts replaced ; Perennial chaplets court the breeze, Festooned along the crumbling frieze, Or, climbing up each shattered shaft, Gaily the purple blossoms laughed, Or from the walls peeped shy between The ivy's everlasting green. 01 ST PAUL AT PHILIPPI. VI. A moment paused the pilgrim-twain Upon the threshold of the fane : A moment, fixed as by a spell, They listened to the choral swell ; And oh, how wakened memory's chords Made answer to those thrilling words ; PSALM. \ STROPHE. How lovely 23 is thy dwelling-place, O Lord our God ! Our spirit longs and faints to trace The courts thy saints have trod. ANTISTROPHE. The sparrow and the swallow there Have found a nest : Ah, why are we forbid to share That holy place of rest ? ST. PAUL AT PHILIPPI. 65 EPODE. The great and holy One 24 on high Inhabiteth eternity, Nor needs a human shrine : Yet, Spirit, boundless as thou art, Within the meek and contrite heart Thy presence deigns to shine ! VII. 'Twere long to tell what greeting passed, And how the twilight hours fled fast, And still, with eager eye and ear, That simple band pressed round to hear ; And how the Apostle wove With whatsoe'er in woman's breast Wakes deep and tender interest His wondrous tale of love. He told how in that awful hour Of Satan's brief permitted power, F 00 ST. PAUL AT PHILIPP1. When Vengeance on her victim's head Her sevenfold vials sternly shed, When foes the hand of menace shook, And friends betrayed, denied, forsook, Then woman, meekly constant still, Followed to Calvary's fatal hill ; Yes, followed where the boldest failed, Unmoved by threat or sneer ; For faithful woman's love prevailed O'er helpless woman's fear. VIII. In sorrow 25 and in peril tried, She was the last to quit his side ; And, when the bloody scene was closed, And low in dust her friend reposed, The first was she to seek his tomb, With balm of Araby's perfume : She fondly thought that honoured form To rescue from the loathsome worm ; ST. PAUL AT PHlLIPPI. 67 And little dreamed, how death in vain Had cast his adamantine chain O'er one, who came his might to quell Even in his gloomiest citadel : And high reward her zeal hath won : " Woman !" she started at the tone : " Mary !" she turned beheld adored 'Twas he to life and her restored ! IX. Thus on the pure and patient mind, Quiet in joy, in grief resigned, Fraught with rich blessing from above, Beams the benignest smile of love ; E'en as the lake's unruffled breast Makes pillow for the sunbeam's rest, While waves, in wild disorder driven, Koll dark beneath the clearest heaven. Oh woman ! though thy fragile form Bows like the willow to the storm, F 2 G8 ST. PAUL AT PHILIPPI. Ill -suited in unequal strife To brave the ruder scenes of life ; Yet, if the power of grace divine Find in thy lowly heart a shrine, Then, in thy very weakness strong, Thou winn'st thy noiseless course along ; Weaving thy influence with the ties Of sweet domestic charities. And softening haughtier spirits down By happy contact with thine own. x. Yes ! all were blest, whose every sense Drank in the heaven- taught eloquence : For, ah, my feeble strain doth wrong To speech so liquid and so strong, Bearing the willing soul along Upon its powerful stream ; Yet one an holier bliss confessed, One, to whose meek and placid breast ST. PAUL AT PHILIPn. 09 No human eloquence addressed The great Apostle's theme. God opened Lydia's heart 26 to feel And bow beneath His own appeal ; He cleared the mists of doubt away, Poured in fair Truth's celestial day, And all the trembling soul subdued To hope, and love, and gratitude. Not idle were the tears that glistened, As silently she sat and listened, Such streams as fancy bids to flow At tale of visionary woe, They issued from the warm heart's spring, Affection's earnest offering, And told her speechless thanks to Heaven For mercy found and sin forgiven. XI. When all their homeward way had ta'en, She lingered in the lonely fane ; 70 ST. PAUL AT PHILIPPI. And humbly urged her kind request, " Oh, were it worthy 27 of such guest, Deign, holy pilgrims, deign to share My quiet roof and homely fare !" And there they sojourned, pleased awhile To bask in friendship's grateful smile : How sweet at morn or evening's close The mutual prayer and praise arose ! What thoughts of heavenly peace had birth In converse round that happy hearth ! And when on each devoted head The pure baptismal stream was shed, The Eternal Spirit winged its flight, To seal and bless the solemn rite ! In sooth that home was hallowed ground ; Hope spread her rainbow wings around, And cheered with ever- smiling face The adopted family of grace. ST. PAUL AT PHILIPPJ. 71 XII. Alas, too soon we turn our sight From visions of such calm delight! Our notes of rapture, faint and low, Sink in prophetic strains of woe : The earthquake groans from under Old Pindus' rocky breast ; Chimari's brow of thunder 28 More awful frowns invest ; Along the lightning's path, Upon the whirlwind's wing Gigantic forms of wrath Abroad are journeying ; Where, untrod by mortal feet, Do dona's forests stand, Grim in midnight council meet The spirits of the land. Full many a bold or wily plan Was spread before that stern divan, To quench the orient ray of light That dawned upon their realms of night ; 72 ST. PAUL AT PHILIPPI. Till he of Delphi's crested hill, Who long had swayed his votaries' will, By weaving deep the specious lie In oracle and prophecy, Awhile the general wrath controlled, And thus his dubious counsel told. XIII. " Dread potentates, the hour is come When we must battle for our home : Time was, that we might journey forth From east to west, from south to north, And still, where'er our course we steered, Some symbol of our sway appeared : Alike by savage and by sage, By men of every land and age, With various rite, 'neath various name, Our influence was confessed the same. The Indian knelt by Gunga's fountains, 29 The Persian on his sacred mountains, ST. PAUL AT PHILIPPI. 73 Greece reared to us her gorgeous dome,- To us hath bowed almighty Home And the cold Celt, in northern climes, To us would consecrate his crimes. Alas ! those palmy days are past ! Truth reasserts her throne at last ! Truth, we so stoutly held at bay, Pours in, at last, the unwelcome day ! No more in narrow bounds confined She struggles with the recreant mind, But sends her heralds to proclaim At once her triumph and our shame !" XIV. " We 've proved how vain is open force To check the bright invader's course ; How vain to strive with him whose eye O'erlooks the scrolls of Destiny ; 39 Henceforth be humbler schemes our care, The power, we may not crush, to share. 74 ST. PAUL AT PHILIPPI. Thither, where first on Grecian ground The rival God a shrine hath found, Thither myself will speed, to try Each aid my ancient wiles supply ; Veiling in flattering speech my wrath, Myself will dog the Apostle's path ; And borrow woman's form and tone, The messenger of heaven 31 to own. Thus enmity, in smiles concealed, Shall gain the power it seems to yield ;- Our empire thus confirmed will stand, And Jove and Jesus share the land." xv. " But if for ah, I know too well That man hath power to counter- spell The hest laid stratagems of Hell, If, with unwonted terror shook, I quail before his stern rebuke, Cast we the specious mask aside, And fairly be the battle tried ! ST. PAUL AT PHIL1PPI. 75 Thou too 32 must prosper our design, Pale Genius of the sunless mine ! Tis thine to fire the callous priest,, Of every thrall, but thine, released, Who smiles when simpler mortals pray ; He serves the Gods but serves for pay, And, heedless if they bless or ban, Makes traffic of the soul of man : But, when, should hostile Truth prevail, His sordid hope of gain shall fail, How loudly will he prate of zeal, And feign, what he hath ceased to feel ! How will he spur the vulgar throng To deeds of violence and wrong ; And hurl to exile or to death The teachers of the rebel faith !" XVI. Never ! upon your bootless craft The Dweller of the heavens 33 hath laughed 7(1 ST. PAUL AT PHILIPPI. Hath laughed to scorn your feeble rage, That dares such frantic strife to wage ! What ? will ye share the throne with Him, When cherubim and seraphim With veiled eyes adore him ? And think ye, haughty Gnomes, to shed Destruction on the meanest head Of mortal man, when God hath spread His sheltering pinions o'er him ? Neyer ! Eternal truth is plight To shield her injured servants' right ; Their faith's foundation 34 standeth sure, Long as those characters endure, Sealed deep upon the living stone, " God knows, and will avenge his own.'* As yon pure planet walks on high In glory through the midnight sky, The Christian holds his way serene, Smiling on life's beclouded scene, And making very darkness bright With beautiful though borrowed light. ST. PAUL AT PHILIPPI. 77 PAET III. THE PRISON. I. KNOW ye the hushed and awful still, While the storm gathers on the hill ; As if that cloud's portentous gloom Were pregnant with Creation's doom ; And Nature watched in mute suspense The fiat of Omnipotence ?' There is no whisper on the breeze, No ripple on the lake ; E'en the slight tremble of the trees No murmur seems to make. It comes ! 'tis past ! and hill and plain Laugh into threefold light again ! The lake hath caught a clearer blue ; The meadow wears a greener hue ; 78 ST. PAUL AT PHILIPPI. And the glad earth and glowing skies Are rife with thousand melodies. n. E'en thus, methinks, will rapture borrow A brightness from the hour of sorrow ; E'en thus our God at times will shroud His smiles behind the darkest cloud ; Awhile, all trembling and aghast, We gaze ; but, lo, the storm is past ! Away the murky vapours roll ; Sunshine breaks in upon the soul ! Faith bids each lingering doubt be gone, Hope lays her liveliest colours on, And Joy, upon her eagle-wings, Mounts through the golden sky, and sings. in. Seek we Philippi's towers once more : The weary strife of day is o'er ; ST. PAUL AT PHTLIPPI. 79 And on the landscape and the town The summer night sinks softly down ; But still the tread of hurried feet Resounds along the echoing street ; And here and there with anxious face, In vacant porch or market-place, Dark groups are met to interchange Conjecture vague and rumour strange. " I saw," cried one, "that stranger Jew ! His figure to its height he drew, And turning on the sacred maid, ' Cease, lying spirit, cease !' he said, ' I charge thee, in the name of One ' Thou know'st and must obey, begone !' What name, in sooth, I cannot tell : Howbeit, with shrill unearthly yell, It fled before the o'ermastering spell : And ne'er, methinks, again will bless Apollo's virgin prophetess." 80 ST. PAUL AT PHILIPPI. IV. " Then rose the crowd's discordant din ; And Phoebus' priests rushed wildly in ; The stranger and his friend they caught, And to the hall of council brought : There, amid insult, 35 blows and blood, Shorn of their power the captives stood, Yet bravely stood ; I see e'en now Their lofty, calm, undaunted brow : I felt resistless pity rise, To mark that host of enemies Bearing the friendless men along With whoop, and shout, and barbarous song, To nerve them for to-morrow's doom In yonder dungeon's inmost gloom." Then question rose, if Hell or Heaven Such deep mysterious spell had given, A spell the very gods obeyed, Yet powerless in its owner's aid. ST. PAUL AT PHILIPP1. 81 V. So deemed they. Be it ours the while To seek in that sepulchral pile The heroes of our lay ! Alas, their hapless plight expressed How well their guardian's 36 savage breast Responded to the stern behest, Which gave them to his sway. Chained to the damp and slimy floor, That reeked and reddened with their gore, In solitude and pain they wore The dreary night away. Aye, there the helpless body lies, A bound and bleeding sacrifice ! But baffled malice vainly flings Its fetter on the spirit's wings : High music floats along 37 Those sullen regions of despair, And their poor tenants start to hear, G 82 ST. PAUL AT PHILIPPI. Mellowed in cadence sweet and clear, The unusual burst of song. SONG. STROPHE I. What change of time, 38 or place, or state The spirit's love shall separate From Christ her Lord ? Shall tribulation, or distress, Violence, want, or nakedness, Peril, or sword ? STROPHE II. Nay ! through Him 39 our soul adores, We are more than conquerors ! Nay ! not all the powers that dwell Or in Heaven, or Earth, or Hell, Not height above, nor depth beneath, Things present, future, life or death ST. PAUL AT PHILIPPI. 83 Shall one single link remove From the golden chain of love ! ANTISTROPHE I. Therefore let our praise arise ! Therefore let our souls despise Disgrace and pain ! Our foes their deadly aim have missed ! They know not how to live is Christ, 40 To die is gain ! ANTISTROPHE II. Yet, Lord, whene'er our race is run, Our battle fought, our victory won, Whene'er, in yonder realms of light, We wear the martyr's rohes of white, Oh, still thy gracious smile bestow Upon thy struggling church below ! Thy future heralds deign to bless With larger powers and more success, G 2 84 ST. PAUL AT PH1LIPPI. Till Truth and Peace with mighty span Embrace the family of man ! VI. Was it Echo's mimic tone Answered in that sullen groan ? Tremulous at first and low, Hark ! it louder seems to grow With continuous rolling sound, Like thunder muttered from the ground It comes ! 41 it comes ! the dungeon reels Beneath the earthquake's fiery wheels ! Back recoils with grating jar Massy bolt and serried bar ! Free each wondering prisoner stands, Lifting to heaven his chainless hands : Free ! they reck not how or why, Though death should come with liberty. ST. PAUL AT PHILIPPI. 85 VII. But one the man of ruthless brow, Grim tyrant of those realms of woe, Had heard the fierce invader hurst The portals of his den accurst : A moment * 2 and his desperate hand Hath grasped the suicidal brand ! Was it his guardian angel spoke, And midway stayed the deadly stroke ? " Forbear," it cried, " rash man, forbear ! Behold, thy prisoners all are here !" Then trembling sprang he in ; for well He knew the solitary cell, Whence issued forth that warning call, He knew the deep -toned voice of Paul. VIII. You might have deemed that iron mail For refuge to his victims ran ; For pale and anxious, " Sirs," cried he. (f O whither can a wretch like me 86 ST. PAUL AT PH1LIPPI. For pardon and for safety flee ?" " Flee ?" answered Paul, a radiant smile Lighting his toil- worn cheek the while, " Flee to the God who burst our chain, Flee to the Man for sinners slain ; His power, His love can safety give To thee to all. Believe and live." IX. Spirit ! who from primaeval night Didst call forth beauty into light ; Not with a burst of awful splendor, But smile of sunshine warm and tender ; Hushing the waters wildly hurled Above the rude chaotic world, And beaming happiness and grace On waking Nature's infant face, Spirit ! e'en thus the waves that roll O'er the dark chaos of the soul Shrink from thy radiant glance away ; And, shining 43 into perfect day, ST. PAUL AT PHILIPPI. 87 Tinted with Heaven's ambrosial dyes, Behold a new-born world arise ! x. Can that be he that scowled of late, The Cerberus of the dungeon gate ? Whose heart, from human pity shielded, Was harsher than the chains he wielded ? How changed the savage now ! his eye Is softened into sympathy : He raised those sufferers from the ground, And washed and soothed 44 each festering wound , Then, as he meekly bent to hear His guests of heavenly mercy tell, Down his rough cheek the unbidden tear, Large, warm, and bright, as childhood's, fell. XI. The morn is up ! her peaceful eyes Peep coyly through the latticed skies : ST. PAUL AT PHILIPPI. But fled not with returning liglit The memory of that awful night ; Early the trembling council* 5 sent To the dark tower of punishment, Giving strict charge without delay To speed those ill-starred men away : " Nay," Paul replied, 46 with generous sense Of falsely injured innocence, " Heedless of Home's protecting name, They yielded us unheard to shame : E'en let themselves as suppliants come, And publicly reverse their doom !" XII. They came ; 47 it irks the gentle Muse To linger o'er each fond excuse, Smooth words from pride by terror wrung Faltering on the reluctant tongue : With languid eye and drooping plume She turns her from those walls of gloom : ST. PAUL AT PHILIPPI. 89 Away ! her ear hath caught a tone With brighter themes in unison : Yes, from Lydia's 48 lowly dwelling Strains of solemn joy are swelling ! Strains that mock the aid of art, The boundings of the happy heart. HYMN. Christians ! hail the blissful sight, Brethren to our arms returning ! Sorrow may endure 49 the night, But joy cometh in the morning! Faith hath triumphed in the fight : Prayer hath not been poured in vain : Christians ! let us here unite Hand and heart and voice again ! Seize the moments bright and fleeting Seize the joy too quickly gone ! Scarce we taste the bliss of meeting Ere the parting pang draws on. ST. PAUL AT PHILIPPI. Soon will Ocean's waves divide us, Many a plain and many a hill ; But the soul, whate'er betide us, Meets its kindred spirit still : Meets, in mutual praise and prayer, Friendship's chain to clasp anew : Christians ! stay the bitter tear ; Parting hath no pang for you ! And, when life's brief course is done, With the glorious Church above, Body, spirit, all in one, We shall taste the Heaven of love. Gladly then to God we yield ye, Safe beneath His wings to dwell : He shall comfort, guide and shield ye , Christian brethren, fare-ye-well ! NOTES. 1 " They came down to Troas," probably to Alexandria Troas, a city a little to the south of the site of ancient Troy. Acts xvi. 8. 2 Homer. 3 The speeches and writings of St. Paul afford evidence that he had, at some period of his life, studied the Greek Classics. He lived at a time when Greek literature was at its zenith in the Roman world. 4 " Every battle of the warrior is with confused noise and garments rolled in blood; but this shall be with burning and fuel of fire." Isaiah ix. 5. 5 " Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked : And take the helmet of sal- vation and the sword of the Spirit, which is the word of God." Eph. vi. 16, 17. 6 " He came unto his own, and his own received him not.'' John i. 11. 7 " At mid-day, O king, I saw in the way a light from heaven, above the brightness of the sun, shining round about me and them that journeyed with me : and, when we were all fallen to the earth, I heard a voice speaking unto me, and saying in the Hebrew tongue, Saul ! Saul ! why persecutest thou me ?" Acts xxvi. 13. 92 NOTES. 8 " But what things were gain to me, those I counted loss for Christ. Yea, doubtless, and I count all things but loss for the ex- cellency of the knowledge of Christ Jesus my Lord : for whom I have suffered the loss of all things, &c." Philip, iii. 7, 8. 9 (t In perils in the wilderness, in perils in the sea, in perils among false brethren ; in weariness and painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness." 2 Cor. xi. 26, 27. 10 Acts xiii. 412. 11 Yemen : Arabia. " I went into Arabia, and returned again into Damascus." Gal. i. 17. This was Paul's first Apostolical journey, before he was introduced to the Apostles at Jerusalem. 12 The dress of the Macedonians is not very unlike that of the Scottish Highlanders. The kilt, instead of being woven in various colours, is white. 13 It is thought, with much probability, that Luke, and perhaps Timothy, accompanied the Apostle on his first European journey. As, however, their names never occur in the narrative, the Author felt himself at liberty to suppose that Silas was the only companion of St. Paul. 14 The stream of the Hellespont bears always from the Propontis to the ^Egaean, and is perceptible as far down as Tenedos. 15 There is a high hill in Samothrace, visible from the plain of Troy. CLARKE'S Travels. It was likewise held in high repute for sanctity, because there were celebrated the great mysteries of the Cabeiri. fans Se ra Ka&eip upyta ^te/iUTjTCU, TO. ^a/MjOprjiKcs eirireAeotxrt, Trdpa\a@6vTes irapa FleAao'^cDj', OVTOS wz/Tjp oI5e TO Ac'?*- HEROD, ii. 51. NOTES. 93 13 MCT& TV NeVow Troro/ibj/ Trpbs avaro\as, "A87jpa ir6\is, ;, 8y of TOU Aio^Sous fa-Trot eQayov. STRABON. Geograph. It was a colony of Teians : and, according to Diodor. Siculus. tvrous SwaTwrdTcus ovffav r6re TWV eVl pos/ojs. Not a vestige of this city now remains. 17 Virgil, Georg. ii. 91, mentions the Thasian vines as of excellent quality. Herod, vi. 46, gives an account of the gold mines that were then worked inThasos; and which, together with those of SKUTTT^ "TATJ on the Continent, were a great source of wealth to its inhabitants. It has now quarries of excellent marble, not inferior to the Parian. 18 Now called Cavallo. 19 " The chief city of that part of Macedonia, and a colony." Acts xvi. 12. 20 Crabbe, in " The Lover's Journey,'' espouses the converse of this idea, viz. that Nature borrows from the mind of the Spectator its brightness or its gloom. Crabbe is not wrong : it is difficult to de- termine which is the more dependent, the appearance of Nature upon the tone of the mind, or the tone of the mind upon the appearance of Nature. 21 The perfections of invisible Deity are beheld through the medium of His works, viz. His eternal power and Godhead. Rom. i. 20. e went QUt Q ^ c ^.y ^ a r j ver g ^ e ^ej-e p ra yer was wont to be made." Acts xvi. 13. It is supposed that, though there was no regular synagogue at Philippi, there was a Trpoo-eux^? frequented by a few women who were proselytes of the gate. POOL'S Synops Crit. 23 " How amiable are thy tabernacles, O Lord of hosts ! My soul longeth, yea, even fainteth for the courts of the Lord ...... Yea, the sparrow hath found an house, and the swallow a nest, for herself, where 94 NOTES. she may lay her young, even thine altars, O Lord of hosts, my King, and my God !" Ps. Ixxxiv. 13. 24 " Thus saith the high and lofty One that inhabiteth eternity, whose name is Holy ; I dwell in the high and holy place ; with him also that is of an humble and a contrite spirit," &c. Isaiah Ivii. 15. 25 In the days of Christ himself, as has often been remarked, they were the last who left his cross, they were the first who sought his tomb. The sketch of St. Paul's address to the women has been bor- rowed from the Rev. H. Blunt's Lecture on that part of the Apos- tle's history. Part I. Lect. ix. 26 " Whose heart the Lord opened, that she attended unto the things which were spoken of Paul." Acts xvi. 14. 27 A slight liberty has been taken with the history, in making the invitation to Paul and Silas from Lydia precede her baptism. 26 The Ceraunian mountains. " The Ganges. 30 The Gods of Heathen mythology confessed subjection to the will of a supreme being, whom they called Fate. This is curiously illus- trated in the Pythian response to Croesus, after his defeat by Cyrus. T^J/ TrcirpwjueVrjy p.oipr)v aSiWra &m cbro^tryeeti' Kai OeS>.. . .irpoQviJ.eofJi.4vov Be A.olfd) onus kv Kara TOVS TraTSas rovs Kpoiffov yevoiro rb 2ap5tW irdOos, teal p)) tear 1 aivbi> Kpolvov, owe o16v re tyevfro trapayayiiv p.oipas' ticrov 5e frf8uK uvrat TJVIKTUTO, teal ty a P' l(TaT 6 ot '- HEROD, i, 91. 31 " A certain damsel, possessed with a spirit of divination, met us ; which brought her masters much gain by soothsaying : The same followed Paul and us, and cried, saying, These men are the servants of the most high God, which shew unto us the way of salvation." Acts xvi. 16, 17. NOTES. 95 32 " And when her masters saw that the hope of their gains was gone, they caught Paul and Silas/' &c. Acts xvi. 19. 33 " He that sitteth in the Heavens shall laugh : the Lord shall have them in derision." Ps. ii. 4. i 34 " Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are his." 2 Tim. ii. 19. 3i " And the multitude rose up together against them ; and the ma- gistrates rent off their clothes, and commanded to beat them: And, when they had laid many stripes upon them, they cast them into prison." Acts xvi. 22. 36 "Charging the jailor to keep them safely: Who, having received such a charge, thrust them into the inner prison, and made their feet fast in the stocks/' Acts xvi. 23, 24. 37 " And at midnight, Paul and Silas prayed and sang praises unto God, and the prisoners heard them." Acts xvi. 25. as "Who shall separate us from the love of Christ ? Shall tribula- tion, or distress, or persecution, or famine, or nakedness, or peril, or sword ?" Rom. viii. 35. 29 " Nay, in all these things we are more than conquerors, through Him that loved us. For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord." Rom. viii. 37 39. 40 " For to me to live is Christ, and to die is gain." Philip, i. 21. 41 "And suddenly there was a great earthquake, so that the foun- dations of the prison were shaken ; and immediately all the doors were opened, and every one's bands were loosed." Acts xvi. 26. 06 NOTES. 42 " And the keeper of the prison awaking out of his sleep, and see- ing the prison doors open, he drew out his sword, and would have killed himself, supposing that the prisoners had been fled. But Paul cried with a loud voice, saying, Do thyself no harm ! for we are all here ! Then he called for a light, and sprang in, and came tremhling, and fell down before Paul and Silas, and brought them out, and said, Sirs what must I do to be saved ? And they said, Believe on the Lord Jesus Christ and thou shalt be saved and thy house." Acts xvi. 27 31 . This passage, I believe, must suffer by a transfer into any other words. Its brevity and strength are, I think, inimitable. I most painfully feel the utter insufficiency and unworthiness of my own paraphrase ; and, were it not that it was too important a part of the subject, I should certainly liave been guided by Horace's hint, quae Desperat tractata nitescere posse, relinquit. 43 " The path of the just is as the shining light, that shineth more and more unto the perfect day." Prov. iv. 18. 44 "And he took them the same hour of the night, and washed their stripes ; and was baptized, he and all his, straightway. And when he had brought them into his house, he set meat before them, and rejoiced, believing in God with all his house." Acts xvi. 33, 34. 45 " And when it was day the magistrates sent the Serjeants, saying Let those men go." Acts xvi. 35. 45 " But Paul said unto them, They have beaten us openly uncon- demned, being Romans, and have cast us into prison ; and now do they thrust us out privily ? Nay, verily, but let them come themselves and fetch us out." Acts xvi. 37. 47 " And the Serjeants told these words unto the magistrates, and they feared when they heard that they were Romans : And they came, and NOTES. 97 besought them, and brought them out, and desired them to depart out of the city." Acts xvi. 38, 39. 48 " And they went out of the prison, and entered into the house of Lydia : and when they had seen the brethren, they comforted them, and departed." Acts xvi. 40. 49 " Weeping may endure for a night, but joy cometh in the morn- ing/' Ps. xxx. 5. JACOB. THE POEM WHICH OBTAINED THE SEATONIAN PRIZE IN THE YEAR 1834. H 2 JACOB. " Jacob was a plain man.*' GEN. xxv. 27. " I boast no song in magic's wonder rife : But yet, oh Nature ! is there nought to prize Familiar in thy bosom-scenes of life ?" CAMPBELL. A DAY of many changes ! shower and sun, In dubious conflict, oft have lost and won ; Now a long space of deep and settled gloom, Now bursts the day-king from his shadowy tomb, And the broad river and the cultured plain Laugh in the luxury of light again. 102 JACOB. A day of many changes ! but at length The spirits of the clouds have spent their strength, Driven from the empire of the upper world, Their ranks are hroken, and their banner furled ; And scarce the ear, in faint vibration, feels The distant roll of their retiring wheels. 'Tis evening's solemn hour ! the expectant West Awaits the advent of her glorious guest ; And fairy looms have broidered with vermilion The gorgeous drapery of his proud pavilion ; He walks to rest triumphant, from his hair Shedding down radiance through the amber air ; As if resolved in lavish mood to pay To Nature quittance for his long delay. Brief reign as beautiful ! how quickly die The splendors of that airy pageantry ! E'en as we gaze, the brilliant tints of even Are melted in the blank abyss of heaven ; And though, in close battalia ranked on high, The countless armies of the night march by, JACOB. 103 Their sheen, so coldly, tremulously bright, Seems but the ghost of day's departed light. All day an aged man with wistful eye Had watched the aspect of that moody sky ; As if each change on memory's mirror cast Some imaged scene of joy or sorrow past : Dim was his sight, but not too dim to know When the broad sunshine settled on his brow ; He smiled, as though some inward sense had felt The warmth and gladness in his spirit melt, An inward consciousness of peace divine, Gilding the shadows of his day's decline : Yea even the very clouds, that long had striven To dim the lustre of that ray from heaven, Were taught to bear the ensigns of its power, And swell the triumph of its parting hour. 104 JACOB. And some who watcli'd him deemed at times there stole A brilliant emanation of the soul, Shedding a pure effulgence, all its own, A charm to Nature's kindliest smile unknown ; As if his aged brow and tresses white Emitted, rather than received, the light : But, when the Sun, fast sinking to his rest, Dipped his great disk behind the desert's breast, A moment, dazzled by the level ray, Those guardian friends had turned their glance away ; And, when they gazed again, they scarcely knew That face, so altered in its form and hue ; Where not one trace of feeling lingered yet, The glory was eclipsed ! the soul was set ! Set to a world o'ercast with sin and sorrow, To rise unclouded on a fairer morrow. 1 The last of the three Patriarchs ! none might claim, When he was not, that venerable name : JACOB. 105 And though his numerous sons, a stalwart band, Spread forth their tribes along the peopled land, None rose to emulate the parent-mind ; It left no fellow to its worth behind. There is a mystery in parting words A spell that sways affection's deepest chords, And oft, when least expected, makes us start At that Eolian music of the heart. They were the offspring of his favorite child, Who oft had Age of half its cares beguiled ; And, by their Grandsire's couch, his latest day, Watched life's last sands in brightness ebb away ; They caught his parting words ! and, many a year, Those tones will haunt remembering fancy's ear, Checking youth's glee, like that long, plaintive wail, Which mingles with the night-bird's rapturous tale, 106 JACOB. And soothing manhood's breast of stormy gloom With a far music from beyond the tomb. " My children !" thus he spake, " Could aught detain My spirit, half enfranchised of its chain, Methinks, 'twould be the lingering love, whose sway Yields not to time, and triumphs o'er decay ; The love, that yearns, oh yet a little while ! To sun me in the brightness of your smile, A little while to bid my heart rejoice At the wild notes of childhood's happy voice ; And nurse Hope's golden dreams, from hour to hour Tending the promise of life's opening flower ! " Yet wherefore wish ? Ah why should I retrace, With those I love, that wild and weary space ? Why should I wait to see the clouds arise, And blot the hopes of morning's rosy skies ; JACOB. 107 To see the cheek, where Mirth's young dimples play, Sink in the settled languor of decay ; And the glad eye, as yet unknown to tears, Lose all its brightness 'neath the blight of years ? I was like thee, my Ephraim, this worn face, Where Time hath left so many a ruthless trace, Thou scarce would'st deem, perchance, that it had known As smooth and fair a beauty as thine own. I had a brother too, mine eyes are dim, But oft, Manasseh, in thy strength of limb, Well framed in Nature's sterner mould, to grace Each hardy venture of the fight or chace, Thy gallant bearing, and thy gladsome smile, Thy heart that knows not and that fears not guile, Whose fond devotion, on the present cast, Neglects the future, and forgets the past, E'en in thy voice, its accent and its phrase, I mark the comrade of my early days. And the same fate is on thee the decree, That gave the birthright heritage to me, 108 JACOB. Constrained my tongue, and swayed my hands to shed The first-born's blessing on his brother's head. " Alas ! my brother as I lay alone On the hard pillow of the desert stone, Forced from my home, my happy home, to flee, How turned my soul in bitterest thought to thee ! Together born ! together rocked to rest ! And fed and pillowed by the same dear breast ! Together ! how that word, in after years, Unseals the heart- spring's unavailing tears ! I shed them then how oft I since have shed For friends the absent the estranged the dead- The partners of youth's joys, or childhood's mirth, All gone ! and I am left alone on Earth. " My brother ! yes I wronged thee, and I date From that sad hour, the darkening of my fate ; JACOB. 109 For all was bright till then, and thence begin The shades of sorrow and the stains of sin. How much I suffered for thy sake is known To Him who knows the heart, to Him alone : But He is gracious ; on that dreary night I saw his glory, and I blest the sight ; My spirit saw Him ! 2 saw the steps that rise Up from this earth to yonder glowing skies, Mountain on mountain, cliff on cliff sublime, Such as no mortal step hath dared to climb, Girdled with clouds and canopied with snows Far into peerless light the Eternal peaks arose ! And up and down, from dizzy height to height, Ethereal forms of beauty and of might Sped like embodied lightning ; and, methought, Mine ear at times unearthly music caught, Sweet tones that spake of love the voice of Him Who stood amidst his host of Seraphim, Listing the prayers they wafted from below, The plaint of anguish and the groan of woe. 110 JACOB. " My fathers' God ! I learned in happier days To seek thy blessing, and to sing thy praise ; In boyhood's hours, upon my parents' knee, I trembling listened while they spake of Thee ; But then I saw Thyself, and every sense Was hushed to deep but fearless reverence ; I could not fear, a message from above Kevealed thy name, and told me it was Love ; There were no words, but thoughts of peace divine, Breathed from thy spirit, and inhaled by mine : That hour I proved, 'mid sorrow, want and care, The power of faith, the prevalence of prayer ; And since that hour, whatever ills assailed* I often proved it, and it never failed ; Bear witness, Peniel, 3 how the livelong night, Locked in the arms of more than mortal might, I strove in strong endurance, wearily, Hour after hour, that heavy night toiled by, And still he yielded not ; my nerveless limb Shrank to his touch ; but yet I clung to him, JACOB. 1 1 1 Till strength and breath had failed : at length he spoke, ( Unhand me, mortal, for the day hath broke,' ' Nay, Lord/ I feebly cried, ' We part not so, Except thou bless, I will not let thee go.' Again he spake, my heart the accents hailed, ' Rise ! thou hast power with God, and hast prevailed/ " That morn my brother met me, with dismay I heard the tidings of his fierce array. Long years had passed, enough, methought, of time To wipe away the memory of my crime ; But I was rich, my flocks extending wide Whitened the banks of Jordan's rushing tide, And ill my peaceful shepherds might withstand The mountain- chieftain and his armed band : In sooth I feared 4 and fond precaution cast To make the dearest front the peril last. Alas for faith ! how soon, by danger driven, The wavering soul unclasps her hold on Heaven ! JACOB. Could I forget, while yet my limbs confessed The touch that visionary hand impressed ? But He did not forget, my brother felt Each angry purpose 'neath His influence melt. We met, as brethren meet, who long have loved, And long been parted : how my heart was moved, 6 As to my outstretched arms that rugged man, With all the warmth of boyish welcome, ran ; As thoughts of old remembrance uncongealed Those tears, so long alas ! so sternly sealed : I blessed him there ; and there, with shame, renewed To Bethel's God my vows of gratitude. " No marvel then, that to my brightening view Too flattering Hope her fairest pictures drew ; No marvel, that I dreamed of peace to come, And all the quiet and the bliss of home, Days of light labour, nights of peaceful rest, All I had sought so Jong, so late possessed. JACOB. 113 I gazed on those who soothed my toilsome youth With woman's patience, tenderness, and truth, I gazed upon each dear and happy child, And every brow returned my glance and smiled: Oh God ! within my very grasp was placed The cup of rapture I was ne'er to taste. A few short months, and I was once again The most unhappy of unhappy men. 6 My daughter ! let it pass ! whate'er thou art, A father's blessing on thy broken heart ; But how I loved thee ! thou wert passing fair, With glowing cheeks, dark eyes, and glossy hair, And a sweet smile, where once was wildly blent All that is beautiful and innocent, A picture limned in Nature's softest mood, But now all blotted o'er with tears and blood. "Dear children ! I have learned at length to know The gain of grief, the blessedness of woe ; J 14 JACOB. To feel that heavenly peace, vouchsafed alone When all the blandishments of Earth are gone. Yet long I struggled with the chastening rod, Marvelling and murmuring at the ways of God, Who seemed to shroud his smiles in wayward gloom, 7 And blight the hopes himself had bade to bloom ; I know Him now ! and ah ! I know the heart, That thus in mercy he ordained to smart, In mercy made each earthly prospect dim, That it might centre all its love on Him. " Yet 'twas a bitter lesson and e'en now I feel the scars of that o'erwhelming blow, Which, sudden as the lightning from above, Blasted my paradise of earthly love. Oh Rachel ! often had we prayed that Heaven Would grant us children : and the boon was given, The fatal boon, with bitterest sorrow rife ! Heaven gave the children, but removed the wife. JACOB. 1 I 5 Was it for this, all lovely as thou wert, I won the treasure of thy virgin heart ? For this, a menial 'mid thy father's herd, I bore the sickening pang of hope deferred ; Bore what youth's eager heart so hardly bears In patient toil for two long weeks of years ? There, as I gazed upon thy cold pale face, E'er yet I yielded thee to Earth's embrace, How memory called her phantoms, till I seemed To live again amid the scenes she dreamed ; With torturing accuracy rose to sight Each half forgotten moment of delight, The smile, that blessed me when I met thee first, The hope, in solitude and silence nursed, The whispered vow, that made my passion known, The blush, that told I did not love alone, The tones of fondness, as we wandered wide In lingering converse by the meadow's side, The bridal day, the conjugal caress, The o'erflowing cup of mutual happiness, I 2 116 JACOB. The dear domestic charms, that soothed and cheered, Doubled each joy, and every sorrow shared ! Again I gazed ! I could not choose hut hope That those sealed eyelids to my glance would ope ; I kissed her cheek ; that touch the vision sped ; And then I felt that joy and she were dead ! " I sought my father's home ; where she was not, It seemed a sad and solitary spot : Howbeit, though all its early glow was lost, Though torn from all it loved and valued most, The heart, by instinct, like the widowed vine, Sought some fresh object where its strings might twine ; And many offered : but I scarce could bear Another's image in my breast to wear, Until at length to my despairing eyes I saw her likeness in her son arise, Her first-born son ; the eye, whose light was bliss, The high clear brow, the shadowy hair was his, JACOB. The smile, like sunshine upon roses thrown, The deep and touching tenderness of tone ; 1 saw I heard her ! from their icy chain My chilled affections thawed to life again ; Thawed like the mountain stream, and swept away The hounds of duty in its headlong sway. Yes, Joseph ! madly I on thee bestowed All that to man half that to God I owed : I felt no warmth, no energy in prayer, Unless thy name was fondly blended there ; I looked on forms that once my love had shared, But owned no pleasure till thyself appeared. " This could not last ; and Heaven and Earth, alike Wronged and insulted, raised the arm to strike. It boots not now, when all its issue know, Again to harrow up that tale of woe : 8 The bloody vest the words, so cutting cold From those who shared not in the griefs they told : 8 JACOB. My sons ! his brothers ! I would not recall Those deeds, where sin and shame belong to all, Save once again to breathe my thanks to Heaven ; All sinned, all suffered, all have been forgiven. Thenceforth the sleepless night and sunless day Wore in monotony of grief away ; My broken spirit, humbled in the dust, Mourned o'er its chastisement, but owned it just: Earth too withheld her fruits, my fields grew bare, Till one vast desert frowned through all the year. I little heeded, for the spirit's dearth Had left no relish for the gifts of earth ; 9 One only wish upon my bosom pressed, To creep into my grave, and be at rest. But when I saw my sons, and marked at length The silent droop of manhood's sinewy strength ; And childish cheeks and eyes, so bright ere while, Part with their roses, and forget their smile, I felt for them, and sent them forth to buy From Egypt's granaries a brief supply. JACOB. 119 " Oh God of mercy ! while I deemed thy wrath Had swept the fairest blossoms from my path, The Angel of thy presence still was near, Treasured each sigh, and numbered every tear ; And he, my long lost son ! thy wing had spread Its mighty shelter o'er his youthful head ; Guided by Thee, he sought the massy pile, Where Memphis frowns upon the subject Nile; Through various scenes thy favour cheered him on, The bondman's fetter and the tyrant's throne, And gave him Pharaoh's delegated powers, To save a people's life, his own, and ours. 10 1 scarcely heard the tidings ! the slow sway Of grief and time had sapped my strength away ; But that fierce pang of mingled joy and wonder Full nigh had rent the slender thread asunder : And when I woke to sense, the chill of fear Checked hope's bright current in its wild career ; Dark baffling doubts did long and sternly strive With those strange words ' Thy son is yet alive !' 120 JACOB. Yet did I live to see him ! live to hear Those tones of music melt upon mine ear. The purple robe the sceptre's jewelled weight The guard of honour, and the car of state, I marked them not : my heart, my eye alone One thought, one object filled, my son my son! II Yea, I have seen his children ! here I rest, Nursed by their care and by their fondness blest ; They made the evening of my troubled day, In cloudless sunshine, smile itself away. " Aye, the broad sun is setting ! 'tis the last That on these eyes its parting light shall cast ; He will arise to give the morrow birth, And waken all the myriad charms of earth ; I shall not need him then ! my soul shall gaze^ On lovelier prospects and on purer rays ! E'en now, through yonder clouds, the sapphire sky Opes, like the portal of eternity ; JACOB. And forms of light and air around me throng, And far, faint cadences of angel- song Float through the depth of heaven : I come I come Farewell, my children ! 'tis my summons home My Father's home ! Alas ! your cheeks are pale, And ye have sorrowed o'er the old man's tale ; It ends in peace ! and, with my dying hreath, That peace, my latest "blessing, I "bequeath To you and your's for ever : guard it well ! 12 And He of Bethel and of Peniel He who, through all the varied path I trod, Was Jacob's Comforter and Jacob's God He shall be yours : and oh, ye ne'er shall know The dark experience of my sin and woe ; Unchanging love o'er all your life shall shine, And crown its blessings with an end like mine !" The scene of death is closed, and Mamre's cave Receives the Patriarch to his fathers' grave ; J 22 JACOB. And o'er the bier, where those dear ashes slept, A sorrowing nation howed its head and wept : They built no pyramid, with mimic woe To mock the dust it sepulchres below, To stand, when all beside have fled the spot, Eternal monument of names forgot ; Yet Jacob's humble name shall live and shine, Scrolled 'mid the records of a hand divine ; No tale of wonder, Fancy's ear to soothe, But solemn lessons of unvarnished truth, Where men of every age and every clime, Till the great Angel knells the death of Time, May learn, amid the fever- dream of life, Joy's transient flash, and trouble's stormy strife, To bid the fickle hopes of Earth depart, And yield to God an undivided heart, And prove his power, whatever lot befall, To guide, to comfort, and to save through all. NOTES. 1 In Joseph's dream (Gen. xxxvii. 9) the patriarch Jacob is repre- sented by the sun, and his children by the stars. 2 " And he dreamed, and behold, a ladder set up on the earth, and the top of it reached to heaven ; and behold, the angels of God as- cending and descending on it." Gen. xxviii. 12. The poetical liberty taken with the literality of this passage was suggested by the view of the Alps at sunrise from the Righi. [Vide lines on the same subject among the Miscellaneous Poems.] 3 " And Jacob was left alone ; and there wrestled a man with him until the breaking of the day. And when he saw that he prevailed not against him, he touched the hollow of his thigh; and the hollow of Jacob's thigh was out of joint, as he wrestled with him. And he said, Let me go, for the day breaketh. And he said, I will not let thee go except thou bless me. And he said unto him, What is thy name ? And he said, Jacob. And he said, Thy name shall be called no more Jacob, but Israel : for as a prince hast thou power with God and with men, and hast prevailed." Gen. xxxii. 24 28. 4 " And he put the handmaids and their children foremost, and Leah and her children after, and Rachel and Joseph hindermost." Gen. xxxiii. 2. 5 " And Esau ran to meet him, and embraced him, and fell on his neck, and kissed him : and they wept." Gen. xxxiii. 4. 6 Gen. xxxiv. ]24 NOTES. 7 Gen. xxxv. 9 12. God appeared to Jacob and blessed him, im- mediately before the death of Rachel. 8 " They sent the coat of many colours, and they brought it to their father ; and said, This have we found : know now whether it be thy son's coat or no.'' Gen. xxxvii. 32. 9 " He refused to be comforted ; and he said, For I will go down into the grave unto my son mourning." Gen. xxxvii. 35. 10 " They told him, saying : Joseph is yet alive, and he is governor over all the land of Egypt. And Jacob's heart fainted, for he believed them not." Gen. xlv. 26. 11 " And Israel said unto Joseph, I had not thought to see thy face : and lo, God hath shewed me also thy seed." Gen. xlviii. 11. 13 " The Angel that redeemed me from all evil, bless the lads." Gen. xlviii. 16. ISHMAEL. THE POEM WHICH OBTAINED THE SEATONIAN PRIZE IN THE YEAR 1835. ISHMAEL. Since my young days of passion -joy or pain, Perchance my heart and harp have lost a string ; And both may jar : it may be that in vain I would essay as I have sung to sing : Yet, though a dreary strain, to this I cling, So it may wean me from the weary dream Of selfish grief. CHILDE HAROLD. I. AND here we part ! for thrice ten years, 'Mid all that blesses, soothes, endears, I called this place my home : With parents, kindred, friends at last With all that linked me to the past The parting hour is come ! 128 ISHMAEL. They'll miss my voice ! they'll see my seat Stand empty at the board ! They'll pass along the well-known street ; The very house their eye shall meet ; But none their coming steps shall greet : It owns another lord. Scenes of my childhood and my youth, Friends of long tried and trusted truth, % I breathe my sad adieu ! And stranger hands my path may smooth ; And stranger hearts my spirit sooth ; But can they love like you ? " My heart and harp have lost a string ;" And if I fondly strive to sing A tale of kindred grief, Ye will not harshly judge the strain, That seeks no higher end to gain Than, while it paints another's pain, To yield mine own relief. ISHMAEL. 129 IT. Far ! far away She hath wandered forth from her home to day ! From each beloved, familiar spot, That now henceforth shall know her not The meadows she trod in life's young hours, When she bloomed the loveliest among their flowers, From the fine old palms, that gracefuljy bent Their feathery boughs o'er the herd-king's tent, Where a mother's watch she was wont to keep, Singing her child to his noon-tide sleep, From every sight and sound held dear, By habit, to the eye and ear, She hath gone, in the desert-paths to stray Far ! far away ! m. Gone ! and why ? mid a scene so lone, What doth she there with her stripling son ? K 130 ISHMAEL. There is not a touch of verdure nigh, To ease the foot or to glad the eye ; The dry grey rocks look grimly down On plains that give them back their frown ; Nothing living, that stirs or speaks. The breathless, pulseless silence breaks : Such languor sleeps over plain and hill, As if the very air stood still : And the eye looks forth, and knows no bound, Save the sky above and the sand around : A being formed for love and bliss, What doth she now in a scene like this ? IV. Alas for the day her master gave His ill-starred love to the gentle slave ! Happier for her to have lived and died His poorest herdman's humble bride, Without a care to wring the breast, Save such as lend to pleasure zest : ISHMAEL. 131 Then never had her spirit felt The wrongs her envious mistress dealt, Who, hopeless of a lineal heir, Gave her the spousal rite to share, The happy bondmaid's fetter broke, To load her with an heavier yoke. That bondmaid came not of a strain * Which might be crushed, nor turn again : Howe'er her feeling waked at once In warm and eloquent response, When kindness breathed its accents mild, Yet Hagar was Arabia's child, And storm-clouds, charged by Eastern sun, Their lightning 2 through her veins had run. v. What marvel that the damsel's breast 3 Some touch of natural pride confessed, As o'er those countless herds she gazed, And fond maternal visions raised, K 2 J 32 tSHMAEI, How she, in other days, should call Her child the wealthy lord of all ? But He who holds the sapphire throne Had cast the fortunes of her son ; And on the future's mystic page Traced him a wider heritage. So spake the angel, 4 sent to cheer Her hour of darkness and of fear, When, as she fled her rival's wrath, He glanced across her weary path, And warned her home with gentle speech : " Hagar, return," he cried, " and teach Thy soul in peace and patience still To bend to Sarai's wayward will. A few brief months their course must run, And Heaven shall bless thee with a son, A mighty prince ! but not like those Who idly on their thrones repose ; Of fearless heart and sinewy limb, At war with man, and man with him, 1SHMAEL. 133 He shall, by right of force, possess , A kingdom in the wilderness : The purple of the gorgeous sky Shall be his royal canopy, And hunter's bow or warrior's brand The insignia of his wild command !" VI. Such words a mother's ear received, A mother's ardent faith believed : Through years of suffering meekly kept, The promise in her heart had slept : E'en when the harsh command was passed, And drove her from her home at last, Which Heaven itself forbade to share With her oppressor's late-born heir, Still, in unshaken hope, she went Upon her desolate banishment. Yet was there one her husband-lord She left remembered and deplored : 134 ISHMAEL. Scarce might her gentle feeling brook The anguish of his parting look, Where meek submission 5 vainly strove For mastery o'er a father's love ; And pangs, that only parents know, Convulsed his venerable brow ; And free and fast the tear-drops fell, As thus, in passionate farewell, He clasped, and blessed his Ishmael. VII. " Oh God ! 6 thou knowest I did implore thee That Ishmael might live before thee : I may not murmur at the doom Which sends him from my heart and home. I murmured not when thy decree Assigned such outcast lot to me, In youth's green summer drove me forth, Far from the country of my birth, To wander o'er the lonely earth : ISHMAEL. 135 Yet, wheresoe'er my steps I bent, Thy presence with thy servant went ; Thine eye hath seen the altar rise ; Thy love hath blessed the sacrifice. And now I yield, in humble prayer, My son, my first-born, to thy care : Vouchsafe to succour and to speed, Where'er thy guiding will shall lead ; Grant him beneath thy wings to rest, And bless him as his sire was blest !" VIII. So parted they ! the stripling's mind Soon gave its sorrows to the wind ; And, as the free fresh air he quaffed, Looked in his mother's face and laughed ; Till from the spirits of her boy She caught the sympathy of joy. And, sooth to say, the child was one A mother's eye might doat upon : 136 ISHMAEL. Beautiful in his youth's first morn, The woes her anxious heart had borne Touched his but slightly ; he could fly, When the domestic storm ran high, To find, 'mid social pleasure's dearth, Sunshine in heaven and bloom on earth. IX. " Cheer thee, my mother ! forth we fare, I know not, and I reck not where ! Blest is my lot, whate'er it be, That bids me go, and go with thee. Oh weep no more ! forgive thy son, Who dared to mock 7 the favoured one : 'Twas but the sense of thy distress, Which edged my heart to bitterness, A shadow o'er my path hath thrown, That had no sorrows of its own. I've watched thee oft at midnight deep, When thou hast deemed thy child asleep > ISHMAEL. 137 And heard thee sigh, and felt thee weep ; I felt the salt and scalding tear, When thou hast laid thy cheek too near. 'Tis past ! we've hurst that cruel chain ; And none may hind its links again ! Look forth ! there is joy in the world before thee ; Joy sings in the hreeze that wantons o'er thee ; Joy clothes the fields in their emerald dye, And laughs on thee from heaven's hlue eye ! While all that's happy meets our view, Why should not we he happy too ?" x. Bright visions ! palaces of air, Which childhood's eager fancy huilds ! Scenes, that with colouring rich and rare The sunrise of the spirit gilds ! Blossoms that, like the cistus flower, Unfold their petals for an hour, 138 ISHMAEL. Yet in that tiny space compress An age of lavish loveliness ! Poor child ! he little deemed how soon, Beneath the withering gaze of noon, On the dry dusty desert laid, With nought to shelter, or to shade, His visionary hopes would fade. XI. Yet long he waged unequal strife Against the failing springs of life ; Onward he struggled many a mile, By speech constrained and feeble smile, Trusting, in innocent deceit, The eye, he durst not front, to cheat. Ah fond delusion, tried in vain ! She caught the first slight signs of pain Yea, in her soul's disquietude, Had fancied them before she viewed. ISHMAEL. 139 XII. She too was weary : 8 all was spent, Her little store of nourishment ! Long hours, since on her Ishmael's tongue The last reluctant drop she wrung ; Yet famine, weariness and thirst, Though each and all essayed their worst, She felt not ! every thought and care Turned on her hoy and centered there. She marked his airy step grow weak ; She saw the hue forsake his cheek ; She felt his hand relax its hold ; She kissed his brow 'twas damp and cold ; And the rich curls of glossy hrown, Drooped in lank languid masses down. This might not last he reeled and fell, " Mother, I faint ! farewell ! farewell !" 'Twas all he could the imperfect note Was choked within his rattling throat. 140 JSHMAEL. XIII. She wept not ! horror froze the tear ; She called not ! there was none to hear. With glance dilated, fixed and glazed, All statue-like, she stood and gazed : Gazed on the half-closed eyes' eclipse, The froth upon the pallid lips, The stiff stark limbs, that late were rife With all the energies of life. Yet still he lived for o'er his frame At times a transient shudder came, And short convulsive gasps for breath Shewed nature still waged war with death. xrv. Oh only He, whose word at first Bade woman into being burst, The master-effort of his mind, The last and loveliest of her kind, ISHMAEL. 141 He only knows the thousand ties That weave a mother's sympathies ; The mystery of that mighty bond, Soft as 'tis strong, and firm as fond, That blends joys, sorrows, hopes and fears, To link her with the child she bears. In vain the feebler sense of man That feeling's breadth and depth would scan ; It spreads beyond, it soars above The instincts of his ruder love. I would not with my touch profane A theme my fancy grasps in vain : There is no passion of sad words, Not music, in its wildest chords, Can give expression to the woe, That made lost Hagar's cup o'erflow. Though human aid, at such an hour, Were bootless 'gainst the spoiler's power, 'Twere something on an husband's breast The sorrow -stricken head to rest ; 2 ISHMAEL. E'en on some pitying, faithful friend The agony of tears to spend : But there was none ! she deemed her fate Utterly lorn and desolate : Friend, husband, comforter was gone ; She trusted all her hopes on one ; And there he lay ! her dying son ! xv. She turned aside, 9 for brain and heart Could act no more their desperate part ; She turned aside in her despair, And sat her down hard by : One pang at least she could not bear To see him die ! A dim, dense, dreamy stupor stole Over the pulses of her soul, Kind nature's last resource, when grief Makes, what it cannot find, relief. ISHMAEL. 143 XVI. A soft sweet burst of light ! A rush of dazzling wings ! A voice, like that which at deep midnight Sweeps o'er Eolian strings ! A voice, whose well remembered tone Heralded peace and hope and joy ! Twas He, who erst had heard her moan ! Twas He of Beer-la-hai-roi ! 10 Now, though the world had ceased to love her, Yet well to Him that name was due : His guardian eye kept watch above her ; He lived to prove his promise true. XVII. " What aileth thee ?" u the bright one said, " Daughter of woe, awake ! The Lord thy footsteps hither led, And will not here forsake. 144 ISHMAEL A nation countless as the dust Shall rise, and call him lord. Go raise thy son, and dare to trust Jehovah's changeless word. Behold !" 13 With gesture of command He stamped his foot into the sand, And, gushing at the stroke, Pure as the pearly dews that weep From Hermon's heaven-besprinkled steep A silver runnel hroke. XVIII. She rose : she sprang: hut not to dip Therein her fever- parched lip ; She only caught its waters bright, To bear them to her child : In sooth it was a blessed sight, As he raised his face and smiled ! No common fount, full well she guessed, A virtue in its waves possessed ISHMAKL. 145 Such sudden strength to deal ; But He, who called it into birth Up from the baked and barren earth, Had given it power to heal. xix. And Ishmael grew a stalwart man, Chief of a vast and powerful clan. The home whence he in boyhood passed Was his first dwelling, and his last : Save that no spot of charmed ground His wayward wandering fancy bound : The spirit took its tastes and tone From the stern scenes he gazed upon. Fierce as the red siroc he traced His path through Paran's 13 boundless waste ; And better far for peaceful wight To front that whirlwind in its might, Bearing the columned sand on high, And battling with the noontide sky, 146 ISHMAEL. Than quail before the ruthless sword Of Ishmael and his robber-horde. xx. Many an age hath come and passed, And many a throne to earth been cast ; But still unchanged by changing time, The same in habits and in clime, Doth Ishmael's outcast race retain The empire of their drear domain ; No hand the desert's soil hath tamed ; No art the desert's son reclaimed. But dimly, through the mist of years, The dawn of glorious day appears ; Messiah opes His reign of bliss ! The kingdoms 14 of the world are His ! The solitary place awakes, 15 From dull and dread repose ! The desert into verdure breaks, And blossoms as the rose ! ISHMAEL. 147 Then Isaac's tribes shall cease to mourn, And Ishmael's 16 outcast race return : The rival brethren join to bring Their homage to the heaven-sent king, Shall bow before Messiah's throne, Their common father's seed to own ; Both, from their mutual bondage free, 17 In piety and peace agree ; And keep with all the blest above The eternal jubilee of love. L 2 NOTES. " Duart, of bold Clan-Gillian's strain." Lord of the Isles. a " As if her veins ran lightning." BYRON. 3 " When she saw that she had conceived, her mistress was despised in her eyes." Gen. xvi. 4. 4 " The angel of the Lord said unto her, Return to thy mistress, and submit thyself under her hands .... And the angel of the Lord said unto her, Behold, thou art with child, and shalt bear a son, and shalt call his name Ishmael ; because the Lord hath heard thy afflic- tion. And he will be a wild man ; his hand will be against every man, and every man's hand against him." Gen. xvi. 9 12. 5 " And the thing was very grievous in Abraham's sight, because of his son." Gen. xxi. 11. 6 " And Abraham said unto God, Oh that Ishmael might live before thee !" Gen. xvii. 18. 7 " And Sarah saw the son of Hagar the Egyptian, which she had borne unto Abraham, mocking." Gen. xxi. 9. 8 " The water was spent in the bottle." Gen. xxi. 15. 9 " She went, and sat her down over against him, a good way off, as it were a bow-shot : for she said, Let me not see the death of the child." Gen. xxi. 16. 150 NOTES. 10 " She called the name of the Lord that spake unto her, Thou God seest me Wherefore the well was called Beer-la-hai-roi." ' Puteum viventis et videntis/ POOLE'S Synops. Gen. xvi. 13, 14. 11 "What aileth thee Hagar? fear not! for God hath heard the voice of the lad, where he is : Arise, lift up the lad, and hold him in thy hand, for I will make him a great nation/' Gen. xxi. 17, 18 ; xvi. 10; xvii. 20. 12 " God opened her eyes, and she saw a well of water ; and she went, and filled the bottle with water, and gave the lad drink." Gen. xxi. 19. 13 " He grew, and dwelt in the wilderness, and became an archer ; and he dwelt in the wilderness of Paran.'' Gen. xxi. 20, 21. 14 " There were great voices in heaven saying, The kingdoms of this world are become the kingdoms of our Lord and of his Christ." Rev. xi. 15. 16 " The wilderness and the solitary place shall be glad for them, and the desert shall rejoice, and blossom as the rose/' Isaiah xxxv. 1. 16 "The kings of Sheba and Seba shall offer gifts. He shall live, and to him shall be given of the gold of Sheba." Ps. Ixxii. 10, 15. 17 Which things are an allegory .... for this Agar, is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children." Gal. iv. 24, 25. THE STORY OF CONSTANTINE. A POEM WRITTEN FOR THE SEATONIAN PRIZE IN THE YEA R 1836. An Introduction was prefixed to this Poem when it was sent in to the Examiners, which the Editors have suppressed because it had no connexion with the subject of the Poem, and referred to events of the day of a political character. There is reason for supposing that on this account the prize was not adjudged to it. No prize was given in this year. THE STORY OF CONST ANTINE. I. THE heart of the king is in God's right hand, As streams of a ductile rill ; Obedient to his high command, He guideth it whither He will. It is 2 not because Jehovah's ear Is heavy, that it cannot hear ; Or his arm is shortened of its power, Or his 3 name hath ceased to be a tower, Where his saints may safely hide ; / 154 THE STORY OF CONSTANTINE. It is not for this, that fierce and long, Oppression, robbery, and wrong, Make havoc of the passive throng That in that Name confide ; It is because the world shall see How, in its naked majesty, His word shall ride triumphant forth, From east to west, from south to north, Compelling nations to its span, Unhindered and unhelped by man : Therefore He lets the heathen rage, In bootless strife, from age to age ; And rulers of the earth unite Their puny impotence of might, And ply the rack, the scourge, the sword, Against the army of the Lord. Ay, let them strive and fret their fill, The Lord 4 is on his holy hill, And smiles in calm disdain : THE STORY OF CONSTANT/INK. 155 When they can make the sun roll back His wheels upon their fiery track, When they can teach the sea to bide Their bidding, and curb in his tide, Or, 'mid the summer's opening reign, Thrust winter on the world again ; Then haply may they join their force, To check the Gospel in its course, Nor spend their strength in vain. 11. But now the golden times drew nigh, Which the sure word of prophecy Had sketched in outline bold and strong, And tinted with the hues of song ; Bright visions from afar, that stole Upon Isaiah's tranced soul, The light of calm and sunny days, The jubilee of love and praise, 1T>6 THE STORY OF CONSTANTINE. When monarchs 5 should the Church befriend, And queens around its cradle bend, And Faith should beam, the costliest gem, On sceptre and on diadem. in. A lovely night ! the softness and the calm, The spells of beauty, and the breath of balm, The deep, dark, purple robe of shadowy fold, Bedropped -with jewels of celestial gold, All these are her's ! in northern climes afar, She yokes the whirlwinds to her sable car ; But here, in gentlest guise, she wanders forth, Stealing on tiptoe o'er the noiseless earth, And breathes o'er Nature's lulled and pensive breast Luxurious languor and delicious rest. Oh, man ! and can it be that aught but bliss Awaits the morrow of a night like this ? Alas ! the pale and pensive moonbeams play On battle crouching in his stern array ; THE STORY OF CONSTANTINE. 157 And the first freshness of the morning air Shall rouse the rampant monster from his lair. Hist ! you may hear the measured footsteps fall, In their slow circuit round the armed wall ; And, where afar the broad Campagna sweeps, The leaguering host in grim expectance sleeps ; 'Mid the ripe orchards and the trellised vines, The white pavilions stretch their glistering lines ; The winds are lulled on Tiber's listless waves, The idle banners sleep around their staves ; And thousands is it thus, on eve of strife, They slumber out the ebbing sands of life ? Are there none here to pry with anxious glance Into the misty future's blank expanse ? No thought of Him, who, throned in viewless state, Marks how his creatures weave the woof of fate ; Bids men or elements his will perform, And sways the battle as He guides the storm ? Yes, one at least ! yon flickering ray is sent From the lone lamp in the Praetorian tent. 158 THE STORY OF CONSTANTINE. Wouldst look within ? Wouldst see the chieftain wait The coming crisis that decides his fate ? A few brief hours, and Constantine is hurled Low in the dust, or throned upon the world. The night wanes fast ; and with the morrow's dawn The stake is ventured, and the lot is drawn. How fares the warrior ? There, with upturned eye, Spending its earnest gaze on vacancy, Pale cheek, and knitted brow, and lip compressed, And arms close folded o'er his mailed breast, There, deep in thought, he sits, his battle-blade Ready but sheathed, across his knees is laid, And a huge volume resting on the sword ; What doth it there ? 'Tis God's eternal word ! Ay, he hath scanned its records, he hath trod In the bright footsteps of the Son of God,- Hath watched his advent from its earliest beams, Through the dim twilight of prophetic dreams, Till down He sped him from the realms of day, Wrapping the Godhead in a shroud of clay, THE STORY OF CONSTANTINE. I/) 9 Lived, laboured, suffered, sunk into the tomb, Then burst its portals and dispelled its gloom ; Finished his race, his glorious battle won, Reclaimed the diadem, resumed the throne ;. There waiting, till the promised day shall see Jew, Gentile, sage and savage, bond and free, Nations and tongues and kindreds lowly fall, And hail Him king, and own Him all in all. IV. 'Tis morning ! but a dismal change hath past O'er Nature's face since we beheld it last ; Mist on the meadows, clouds upon the hill, And heaven and earth all colourless and chill ; Reluctantly and slow the light creeps in, As loth to see the game of death begin. It matters not, with martial clang and shout, City and camp have poured their myriads out. Veteran and stripling, up and away ! Heed not the scowl of the sullen day ! 100 THE STORY OF CONSTANTINE. There lacks not light to speed ye on, Where life may be lost, or glory won ; To the cymbal- clash, to the trumpet-bray, Veteran and stripling, up and away ! v. From differing climes those warriors came ; There rolled Iberia's eye of flame, Brown Asia's spare-built sons and tall Marched with the fair-haired youth of Gaul, And clans from Scythia's northern wild, Took post by Lybia's swarthy child. As vapours, drawn by summer beams From distant oceans, lakes and streams, At length in dreary confluence blent, March through the darkened firmament ; And by opposing whirlwinds driven, With thunder- shout, and flashing levin, Do battle on the plains of heaven : Thus, by two master-wills controlled, Onward the mingled squadrons rolled ; THE STORY OF CONSTANTINE. 1C1 Not theirs the pure and fervent zeal, Which patriots for their country feel ; The lust of gold, the hope of spoil, Had lured them from their parent soil, To win high fame and boundless sway For him who holds their lives in pay. VI. About a bow- shot's space apart, A mutual halt was made ; And each, with anxious eye and heart, The hostile strength surveyed ; And you heard no sound, save a sullen hum, From those expectant thousands come, And the fitful tap of the kettle-drum, Keeping the ranks in line. In sooth it was a goodly sight, Those rival chiefs for battle dight ; There towered Maxentius' giant height, Bestriding steed as black as night ; M 102 THE STORY OF CONSTANTINE. And there, on courser snowy white, The form of Constantine. Yet not the glow of warlike passion Had reft away the calm expression, With which in secret, yester even, He communed with the lore of heaven : He held a banner in his hand Furled closely round a spear ; And near, awaiting his command, Were ranged the captains of his band, Much marvelling to see him stand, As though some visioned scene he scanned In the abyss of air. VTI. At length he spake," The Son 6 of God, On his white war-horse forth he rode, With sword of lightning keen ! Chief of embattled cherubim, The armies of heaven followed him, In raiment white and clean ! THE STORY OF CONSTANTINE. 163 And none his onward path withstood ; And he wore a vestment dipped in blood, Inscribed with light- embroidered words, ' King of kings, and Lord of lords.' Upon his vesture and his thigh, He bore his titles blazoned high ; A sunbeam girt his brow ; And, through the portals of the sky, Marched out the royal pageantry : I saw I see him now. I see him now ! before his face The congregated clouds apace Boll off their dim array ; Huddling upon the rear of night, The grizly shadows take their flight, And yield their throne to day. My Lord, my God ! thine ear hath heard The prayer my wavering faith preferred, Thy love accepts my vow ; The cross from yonder blue expanse M 2 164 THE STORY OF CONSTANTINE. Beams brightly on my gifted glance, Dread instrument of suffering once, Symbol of glory now. Soldiers move on ! the day is ours ! E'en hell, with all its banded powers, To God's right hand must yield. Move on !" And, as the word he said, He waved the banner o'er his head, Revealing, as its folds outspread, The ruddy cross emblazoned Upon an azure field. VIII. Then loud the signal trumpet rung ; And forward in an instant flung, The glittering line of spears Boiled on the foe the tide of death, As lauwine, 7 loosened by a breath, Hurls o'er the startled vale beneath The hoarded storms of years. THE STORY OF CONSTANTINE. 165 Yet all that desperate valour could, To check the onset's furious mood, Maxentius dared that day : Ahove the horrid din of war His high clear voice resounded far ; And 'mid the foremost fray, Where'er the heart of battle glowed, To right and left his path he mowed ; And the black charger he bestrode, Tossing his awful mane abroad, Plunged through the thick array ; And whilst his hoofs the assailants felled, And whilst by tenfold odds unquelled His demon rider smote and yelled, The boldest broke away. Unhelmed the warrior fought, a spear Had struck his casque in mid career, And those, who caught his eye, Read in its sternly stedfast stare The last resolve of grim despair, To die. 166 THE STORY OF CONSTANT1NE. IX. His band was broken, far and wide The scene of rout was spread ; Along the Tiber's flowery side The ruthless sword its havoc plied, And by the streams of carnage dyed The peaceful river bled : Surrounded by a veteran few, Still to his desperate fortunes true, The vanquished leader stood ; He stood upon the shelving shore, The foe came raging on before, Behind him rolled the flood. He waved aloft his ready brand, Three had been shivered in his hand, And now the fourth, from point to hilt, Was reeking with the blood he spilt ; Like bull at bay, his eye intent Upon the advancing foe was bent, For 'mid the vanguard of the storm He caught his victor rival's form ; THE STORY OF CONSTANTINE. 107 He knew him by his banner bright, He knew him by his charger white. " Now, all ye gods," he cried, " whose home Was reared upon the hills of Rome ! Ye, who erst armed with triple might Her sons to battle in your right, Say quail ye to the upstart faith, Before the Jew of Nazareth ? Lo ! now his recreant votary comes To spoil ye of your ancient domes. Jove ! hath thy royal bird aghast, The lightning from its talons cast ? Oh, hear me now ! thy champion own ! Grant me to strike yon banner down ! Grant but with one successful blow To wreak thy vengeance on my foe ; And gladly, gratefully I'll die, Blest in that single victory !" On came the charge at headlong speed ; The rider of the milk-white steed, 168 THE STORY OF CONST A.NTINE. Soon as he saw Maxentius halt, As fain to bide the last assault, Shook tauntingly the blazoned sign, And spurring out before his train, Shouted his banner-cry amain, " Strike for the Cross and Constantine !" x. As though he shared his master's mood, All motionless the black steed stood, The current of his generous blood I Swelled out the net-work of each vein, O'er his curved neck in fierce disdain Backward he flung his bristling mane, And wide his nostril spread ; Say, will he wait till front to front The champions meet in deadly brunt ? A moment and their swords had crossed Just then aloft the banner tossed With lurid and portentous light, THE STORY OF CONST ANTINE. 169 Like levin-brand intensely bright, Flashed full upon his blasted sight The cross of fiery red. Erect he reared, with shrilly neigh; There ! there ! the faithless bank gives way ! The water, in its shade that lay, Was deep and dark as death, And backward down the sheer descent 8 Together steed and rider went : Each gazer held his breath, Watching, along the sullen flood, The long dark line of oozy mud That marked their course beneath ; They watched in vain, nor sight, nor sound, Broke upward from the dim profound ; No token of the helmless head ; No sign of the black steed ; no shred Of cloak or housing rose to view : The stream regained its sallow hue, And with their old dull dreary tone, 170 THE STORY OF CONSTANT1NE. All sign of recent tumult gone, Its melancholy waves rolled on. XI. Turn over the blood-stained page, And away from the battle plain ; We have cleared for a gentler scene the stage, And we waken a happier strain. With the fragrant breezes blending, Hark to the voice of joy ascending ! They come ! they come ! make room before them ! Victory waves her pinions o'er them ! Marshalled they come in proud array, But none shall bar their course to day ; And the glittering spear and the glancing plume Display war's grandeur without its gloom ; And the trumpet notes, as they melt on the ear, Have nothing of menace, and nothing of fear ; Before the host, like a foam-wreath white That crests the breakers' brow of might, THE STORY OF CONSTANTINE. J71 A choir of virgins, four and four, On high the sacred banner bore ; And groups of children strewed the way With blossoms as fresh and as fair as they. Next these, in gorgeous car of state, The Hero of the pageant sat, His surcoat was wrought with the cross of red, And the laurel his helmet garlanded ; Four steeds by silken reins controlled, In housings of purple fringed with gold, Timing their pace to measured song, Drew the triumphal pomp along ; And far and wide as eye may ken, Heaved its dark surges the sea of men : The city looks out from all her towers To welcome the glorious show, And as in the human torrent pours, It seemed as though the sky rained flowers On those who marched below. 172 THE STORY OF CONSTANTINE. XII. The foremost now their way have won To where an altar and a throne, Eaised hastily in open air, O'erlooked the Forum's crowded square ; To right and left with graceful sweep They formed in circle broad and deep : Down from his car of pride The victor chief descended, He laid the laurel crown aside, And low at the altar bended ; And standing at his sovereign's side The Christian priest attended. Pervaded by an awful thrill The mighty multitude stood still ; And as the breeze in silence borne Moves o'er the bending fields of corn, So, by one influence swayed, the crowd Their heads in adoration bowed. THE STORY OF CONSTANTINE. 173 No whisper on the stillness broke Until the holy prelate spoke ; Raising the golden chalice high, With hallowed water reverently The warrior's brow he crossed ; "I baptize thee," he cried, with solemn tone, " In the name of the Father, and of the Son, And of the Holy Ghost ! Eise, Constantino, may future fame Tell thou wert worthy of thy name, Constant and true, in deed and heart, To the God whose delegate thou art ! Guard well his church, maintain his cause, And govern by his righteous laws : Take from his servant's peaceful hand This symbol of supreme command ; And may He crown thy reign with bliss, As thou art true to Him and His !" He spake ; and on the chieftain's head The consecrated oil he shed, 174 THE STORY OF CONSTANTINE. And, starred with many a costly gem, Set on the Ceesar's diadem ; Uprose the monarch then, And holding up his hand to Heaven, Responded to the blessing given, " In the name of God, Amen !" XIII. Shout ! for the spell is broken By that last solemn word ; The holy vow is spoken, And the awful gift conferred ; Myriads of tongues at once Awakened from their trance, The living mass rocked to and fro With wild convulsive motion, Like the volcano's earthquake-throe And oft-renewed explosion. At length the thunder rolled away, It yielded to a gentler lay ; THE STORY OF CONSTANTINE. 175 The virgin group, a lovely ring, Like a wreath of white roses blossoming, Surround the throne of the new-made king, Their choral incense flinging ; And, ever as the strain trills on, With its mellowest notes in unison, You may catch the small and silver tone Of children's voices singing. CORONATION HYMN. STROPHE. Zadok the priest 9 and Nathan the seer Anointed Solomon king, And the people rejoiced, and loud and clear Their joy through heaven did ring. God save the king ! long live the king ! May the king live for ever ! Without a check, without a stain, Long and bright be the lapse of his reign, 17G THE STORY OF CONSTANTINE. Like the stream of a noble river ! Glorious and generous, blessing and blessed, Of all his chiefs the wisest and best, Yet offering for all he hath gained or possessed Glory to God the giver ! ANTISTROPHE. And should the arm of hostile might Assail the imperial throne, O God, go with him to the fight, And gird his armour on. God save the king ! long live the king ! Let the king live for ever ! Lord, give him the sword of invincible metal ; And cover his head in the day of battle ; And, like a flooded river Rushing along its desolate track, May he drive his foes to rout and rack ; And sing, as he brings his trophies back, Glory to God the giver ! THE STORY OF CONSTANTINE. 177 EPODE. Sovereign and soldier ! here we stand, Girdling thee round with a peaceful band ; We have set the crown on thy victor-brows, And we join with thine our humble vows ; And we charge thee, by the name thou bearest, Let the weakest thy sheltering throne be nearest, To lift the lowly, the proud to withstand ; Be gentle of spirit and strong of hand, And thy subjects shall love thee, and serve thee then, With the faith of women and strength of men ; And, whenever thine earthly course is run, Mellow and warm as the setting sun, May'st thou sink in peace to thy glorious rest, Which, in far-off climes of the bright and blest, For the people of God remaineth ! And at thy Sovereign's feet lay down The jewels of a fairer crown Than human prowess gaineth ! N 178 THE STORY OF CONSTANTINE. And join the white-robed choir that sings Round the sapphire throne of the King of kings, Like the 10 music the deep sea shoreward flings, Or the voice of mighty thunderings ; The Lord God Omnipotent reigneth ! Hallelujah ! For the Lord God Omnipotent reigneth ! NOTE S. 1 " The king's heart is in the hand of the Lord, as the rivers of water : he turneth it whithersoever he will." Prov. xxi. 1 . 2 Isaiah lix. 1 . 3 Prov. xviii. 10. 4 Psalm ii. 4. 6 " And kings shall be thy nursing fathers, and their queens thy nursing mothers." Isaiah xlix. 23. 6 Rev. xix. 1116. 7 Lauwine, an avalanche. 8 Maxentius was drowned in attempting to cross the Tiber. 9 1 Kings i. 38, 39. Vide Coronation Anthem. 10 " And I heard as it were the voice of a great multitude, and as the voice of many waters, and as the voice of mighty thunderings, saying, Alleluia, for the Lord God omnipotent reigneth." Rev. xix. 6. ETHIOPIA STRETCHING OUT HER HANDS UNTO GOD. THE POEM WHICH OBTAINED THE SEATONIAN PKIZE IN THE YEAR 1838. January, 1838. " The Examiners this year gave notice, that, should any poem ap- pear to them to possess distinguished merit, a premium of 100 would be adjudged instead of the ordinary prize/' Cambridge, October, 1838. "The above premium was this year awarded to the REV. THOMAS EDWARDS HANKINSON, M.A., of Corpus Christ! College/' THE following poem is put into the mouth of a dying Missionary, whose life has fallen a sacrifice to his exertions for the spread of Chris- tianity in Africa. The truth of the circumstances supposed has been too frequently and sadly attested by experience. May the anticipations expressed be speedily approved by as certain but more cheering evidence ! This Poem was inscribed to the President and Members of the Church Missionary Society; which contemplated amongst its first objects the amelioration of the spiritual condition of Africa ; and to this it has steadily persevered in giving its best energies, under great difficulties and discouragements. ETHIOPIA STRETCHING OUT HER HANDS UNTO GOD. Not for the brightness of a mortal wreath, Not for a place midst kingly minstrels dead, But that perchance a faint gale of Thy breath, A still small whisper in my song, hath led One struggling spirit upward to Thy throne, Or but one hope, one prayer, for this alone I bless thee, O my God ! THE DYING POET'S HYMN. (MRS. HEMANS.) HATH the day broke ? I heard a gentle warning Whisper my soul, " Joy cometh in the morning !" Lo, Heaven unbars her portals, dimly grand ; The night is well-nigh spent ! the glorious day's at hand ! 186 ETHIOPIA STRETCHING OUT Death ! is this death, so sweetly stealing on ? Death the Destroyer, Sin's portentous son ? This he, who speeds on messages of wrath Where the blue lightning tracks his blasted path ; The spectral rider, 'neath whose pale steed's tread The earthquake rouses from his sulphury bed ; Who lends the charging van his stormy shout, Or screams vindictive o'er the maddening rout, Or wrapped in putrid vapours dank and dense Walks silent with the midnight pestilence ? To me he comes with morning, with the hour That wakes the woodland, and that opes the flower ; Like some celestial form he moves along, Ushered by Beauty, heralde'd with song ; The sunshine floats around him like a vest , He wears the day-star on his radiant breast; And a voice warbles in the south wind's breath, Wooing my weary soul the voice of Death ! HER HANDS UNTO GOD. 187 My wife ! my precious wife ! how well beloved, Time, peril, pain have long and sternly proved ! It comes the parting pang it comes apace ! Turn not those tear-worn eyes upon my face, Suing for leave to hope, it may not be ! My God our God hath set the spirit free : Yet bleeds my human heart, and ill can bear Thy passive grief, thy calm and still despair ; For many a night, albeit thou deem'dst me sleeping, If elf thy silent agony of weeping. Come, sit thee down beside me ; let me rest My dying head upon thy gentle breast ; Oh, yet a little longer ! hand in hand, Before the sunny hills of Westmoreland, Whose forms e'en now with heavenly visions blend, Frostwick, and Rainsborough, and Ling-mell-end, 1 'Mid those dear haunts our careless childhood trod, We pledg'd us to each other and to God. Since then, submissive to his high decree, " In perils of the desert and the sea, J88 ETHIOPIA STRETCHING OUT In perils from the heathen," whom we strove To win from idols to the Lord of love, 'Mid Afric's sands, as on our native heather, We prayed and sang, rejoiced and wept together. Such communing must cease ; a little while Must I forego the sweetness of thy smile : Immortal eyes shall beam on me ahove, But not the eyes that taught me first to love : Yet let those words thy widowed woe beguile, Those Heaven-breathed words of hope, " A little while. And, oh my Saviour, be the wish forgiven, If I would ask one hour's delay of Heaven, One hour forego that world of perfect bliss, That I may cheer the lone one left in this ! And grant me speech ; for mortal words in vain Strive with the task to win those scenes again, Which, calmly rising o'er the fever's strife, Entranced in bliss my final hours of life : HER HANDS UNTO GOD. 189 God's latest grace to me would I transfer, If he permit, my parting gift to her. Have we not prayed, my Laura, have we not Wove one fond wish with all our earthly lot ? Have we not watched and studied, sought and striven, To hail on earth the dawning reign of Heaven, When Christ shall bid the world prepare his home, Hallow his name, and mark his kingdom come ? My soul goes back to those remembered hours, When Spring was young in Kentmere's vale of flowers, And we, with early hope and rapture rife, Were hovering on the summer- tide of life : How dreamed we of that Sun, whose rising sway Shall thaw the winter of the world away, Shall loose life's fountain on the eternal hills To cheer the nations with its thousand rills, Shall bid the thorn unwonted fruits disclose, And the dry desert blossom as the rose ! And once, bethink thee, when the mountain shower Drove us for refuge to our favourite bower, 190 ETHIOPIA STRETCHING OUT Where the grey rowan, o'er the torrent bent, Held graceful dalliance with the laughing Kent, Didst thou not point me where the tempest fled, Chased hard by sunshine over Mardale-head, And, based on Ling-mell-end and Harter-fell, A mighty rainbow strode across Nan-bell ? 2 " E'en thus," thou saidst, " though lingering doubts are furled O'er the bright mysteries of the further world, Where the known present meets the things unseen, Hope's radiant archway spans the space between." 'Tis well to live in hope ! but yesternight E'en her fair bow dissolved in clearer light; The shadows it illumed were cleft asunder, And clear before me stretched that world of wonder. Yet, ere I touch that bright prophetic theme, I must find utterance for a sadder dream : A dream ! but ah, the withering scenes it drew Of mortal woe too present and too true ! HER HANDS UNTO GOD. 191 There came a Spirit to my side, and stood As one deep wrapt in meditative mood, Scanning my face ; his soft, gazelle-like eye Was fixed on mine, and sadly, silently O'erflowed with angel- tears ; his form and face Were cast in mould of Afric's earlier race, Or 3 like the graceful shapes that flit e'en now O'er Amakosan plains and Stormberg's brow, Haunting the hills that in their bosoms keep The golden fountains of the young Gareep. 4 " 'Tis ever thus," he sighed, " 'tis Afric's doom To find her generous friends an early tomb ! Yes, one by one, they came; they came, like thee, From yon fair island of the Western sea, From their green homes that smile beside 5 the Rhine, To reap the guerdon of a death like thine ! How long, oh Lord, how long ! For many an age I wander o'er my desolate heritage : I waft to Thee the deep and general cry From all its dark abodes of cruelty, 193 ETHIOPIA STRETCHING OUT From the foul Fetish 6 in the lonely wood, The demon-altars red with native blood, The human freightage, won by Christian gold, And crushed and festering in the slave-ship's hold, From each and all I waft the blended groan, And bid it plead for mercy at thy throne : Oh, still in vain ! still Mercy's gate is barred : There comes no voice no answer no regard !" He spake, and vanished ; and I strove in vain To rid my memory of his piteous strain : My brain grew fevered ; sights and sounds of fear Glared on my eye, and thrilled my startled ear ; All was confusion, laughter, scream, and yell, Wild fiendish forms, the progeny of hell; Anon a viewless arm was round me thrown, Which hurried me away, and set me down In a drear forest, where a shrine was placed, Bedecked with quaint barbarity of taste ; And, on his throne of sculls exalted high, Some monster of obscene idolatry. HER HANDS UNTO GOD. 193 I saw a swarthy chieftain lead his hoy, A noble stripling, full of life and joy, And, " kneel, my son," he cried, " nor lift thine eyes, Lest thou disturb thy father's sacrifice !" He knelt ; and thus the sire his suit preferred, While my soul shuddered at the vows I heard : " I sue for vengeance : O my God, accord Strength to my bow and sharpness to my sword ! 7 Like fell hysena may I quest my food, Bound on the foe, and laugh, and lap his blood ; Smite down the warrior, pierce the mother's heart, And drive the children to the Christian's mart : They shall be his, his more accomplished skill In torture's arts shall work my wildest will. Hear me, dread demon ! lo, I bring my son To buy thine aid, my child, mine only one ! Take him, and grant revenge !" the stripling's eye Just caught the uplifted axe one short shrill cry ! And one stern crushing blow ! The rite was sped ; Rolled gasping in the dust the severed head ; 194 ETHIOPIA STRETCHING OUT Whence, when I gazed again, 'twas raised, and bound By its black locks the idol's neck around ; And down his breast the life-drops' crimson rain Freshened the hue of many a former stain. Alas, how foul in every dark recess, How desperate in its native wickedness Is man's lost soul ! From Lybia's blasted earth Full many a doleful creature draws its birth ; But search the tiger's lair, the lion's den, Drag forth the poisonous monsters of the fen, Bid wood and hill and desert bring their worst, And still, above them all, sublimely curst, The foulest, fellest of the savage clan Erects the brow, and wields the mind of man ! I am not raving, Laura ; nay, dear love, It was some missioned spirit from above That led me through the gloom, and shewed me things Passing e'en fever's wild imaginings ; HER HANDS UNTO GOD. 195 Real, awful things, that solemnly reveal The worth of human wisdom, human zeal, When matched with human crime. We might despair, Were there not one resource, the silent strength of prayer. Bear with me yet awhile ; nor deem it strange, That o'er such themes I bid my memory range. As some glad traveller, who at evening's close Basks in bright regions of serene repose, Recounts the forms of ruin and of wrath That frowned incumbent on his earlier path, Striving, by contrast with the past, to throw O'er present bliss a livelier, mellower glow ; E'en thus I bid those visioned horrors rise, To lend a keener rapture to surprise, When the changed scene shall roll its clouds away, And greet the sunburst of millennial day. I saw that childless warrior once again, Brooding like vulture o'er a pile of slain : o 2 196 ETHIOPIA STRETCHING OUT His prayer was heard ! his red eye flashed with joy, As though the sight repaid him for his boy ; It seemed the haunting demon of his breast Had drunk his fill of blood, and was at rest. Listless he watched a mixed and motley crowd Plying its various toil with clamour loud ; Some stripped the ghastly dead ; some reared the pyre, While children danced around the roaring fire. 8 That was no funeral rite : a feast was drest ! And cannibals caroused ! Let silence veil the rest. The vision changed ! Beside a galley's mast I leaned, and wooed the freshness of the blast ; And watch'd the sunbeams, with the waves at play, Braid their bright dance o'er Benin's purple bay ; The shore grew dim behind, and far a-lee Heaved the broad bosom of the boundless sea ; Aloft the careless sailor's merry song Cheered his brave vessel as she skimmed along : HER HANDS UNTO GOD. 197 But mine was silent joy, a dreamy feeling Of peace, along the vacant spirit stealing. A shock aroused me : on mine ear was thrown, Breathed from beneath, a low and stifled moan. ' Sure 'twas delusion ! 'twas the the wind that gave A deeper murmur ! 'twas the booming wave !' But, hark, once more ! alas, too sadly plain It tells its source, the cry of human pain ! I 9 sought the hatchway : all below was night, And long I tasked in vain mine aching sight : Up rose a noisome vapour, like the breath That issues from the charneljaws of Death. At length the dimness cleared, and on my view Slowly the den's infernal secrets grew ; Condensed into one loathsome mass was rolled The living cargo of that dungeon-hold ! Living ? The dead were there ! I quailed to trace The sunken features of some stiff, still face, Wedged in with living heads. They raised no shriek, For clamorous grief too wretched and too weak : 198 ETHIOPIA STRETCHING OUT But, ever and anon, that feeble moan Seemed breathed to reach the ear of God alone Or with yet sadder plaint arose on high The thin small voice of suffering infancy. My God, how long the champion of the slave To British ears that tale of horror gave ! How long, though Justice o'er her votary hung, And Mercy melted on his silver tongue, Did sordid Interest waft th' appeal aside, And guilty Caution tremble to decide, And sentimental statesmen sigh to hear, Applaud the pleader, but refuse his prayer ! Yet, had those arbiters of human right Caught but one glimpse of that appalling sight, Might but that moan have thrilled upon the ear Of venal senator and slumbering peer, One moment would have snapped the accursed chain, Made Afric free, and Albion pure again. HER HANDS UNTO GOD. 199 Yet must it come, my Country ! O'er the deep Of future time impervious shadows sleep ; But now, e'en now, the dawning's early tinge Hath edged the massy cloud with silver fringe : Thyself hast hailed upon thy watch-tower grey The rosy foot-prints of the coming Day ; And taught the stormy breezes of the north To bear glad tidings to the nations forth. Thy voice hath travelled o'er the Atlantic wave, Proclaiming tardy justice to the slave : Thy children scatter wide the bread of Heaven, And freely give what God hath freely given : Experienced manhood and adventurous youth, Wisdom and courage plead the cause of Truth : Pale Greenland hears amid her waste of snow, And sudden smiles unbend her hoary brow : The Western world of woods, so silent long, Claps 10 its glad hands, and peals the choral song : Eastward 11 old Ganga's far resounding flood Kolls its broad billows to the praise of God ; 200 ETHIOPIA STRETCHING OUT And more than natural beauty blooms and smiles Where breathes the south upon Pacific isles. And thou, sad land, must thou alone despair ? Is heaven for ever shut 'gainst Afric's prayer ? Shall Shem and Japhet glory in the Lamb, And 12 not one blessing for the house of Ham ? Must thou alone be cursed with endless dearth, 'Mid all the greenness and the glow of earth ? Still must it prove a vain and thankless toil, To tame the desert of thy moral soil ? Are there no drops of heaven- descending dew For thirsty Zaharak 13 and dun Karroo ? Must those, who came to comfort and to warn, Flee from the ravage of some new Dingarn ? 14 Must lone Lukeri to his mountains dim Mourn the lost echoes of Sicana's 15 hymn ; And Christian warriors sink a helpless prey To the pale fiend that haunts the Lion's 16 Bay ? HER HANDS UNTO GOD. 201 I marvel not those midnight visions drear Made faith recoil before the shock of fear ; I marvel not, when fever racked the brain, And death crept slowly through each curdling vein, That watchful demons, at such evil hour, Plied their last vantage with unwonted power. Yet 'twas a passing conflict ! comfort came Ere faith, found strength the promised aid to claim : And sweet the moments, as I sank to rest, Like wearied infant, on my Father's breast, And heard his voice dispel each vain alarm, And felt beneath his everlasting arm, And saw, while rapture turned her glance above, The air grow radiant with his smile of love. And, at sweet intervals, there stole along Slow, lulling cadences of Ghona 17 song; Such as erst, mingling with the stock- dove's coo, Sighed from the wild-wood glades of Camalu ; Till, all unconsciously, the quiet stream Of wakeful musings slid into a dream. ETHIOPIA STRETCHING OUT I dreamed that on some giant hill, whose brow Wears amid tropic skies its crown of snow, I stood : on high the heavens blazed forth unclouded, And deep below the living world was shrouded : For, glittering in the sun-like silver sheen, A boundless sea of vapour slept between. There stirred no breath along the stagnant air ; No sound of sentient nature murmured there ! Not he, who erst on Patmos' shore reclined, Felt more completely severed from mankind, Than I, as that cloud* girdled peak I trod, Gazing on empty space, alone with God. Nor he of Patmos, nor the Seer, who died In dreams of extacy on Pisgah's side, Saw aught more strangely beautiful, than there Rose slowly from the nether depths of air. At first I mused in solitude : anon I heard behind a sweet and rapturous tone : HER HANDS UNTO GOD. 203 I knew the voice 'twas his who came and wept, As by my couch his pensive watch he kept ; Whom, as he told of Afric's woe and crime, I guessed 18 the guardian Genius of her clime. With lips apart, clasped hands and lifted eyes, He stood, conversing with the gorgeous skies : Then forward leaned him from the beetling brow, And scanned and searched the shadowy gulf below ; As though his eager glance had nearly won Such 19 sights as angels bend to gaze upon. " It comes !" he cried ; and suddenly a sound Of mighty whirlwinds swept the blue profound. How grand, how awful was the wild commotion, As the wind grappled with that cloudy ocean ! * Down rushing on the silver sheeted plain, It grasped its slumbering billows by the mane, And dashed them, struggling in their idle wrath, O'er cliff and peak in drifts of winnowed froth ; And here and there some yawning fissure yields, Far, far beyond, a glimpse of woods and fields, 204 ETHIOPIA STRETCHING OUT And towers and palaces, like those that sleep With 20 the lost isle beneath the Indian deep. But ill may words of mine essay to trace The rapt expression of that angel face, When first, emerging from the shifting scene, He caught the distant landscape's smile of green. Tossing his arms aloft, he shrilly cast Snatches of music on the roaring blast, As, with Eolian touch careering strong, It swept the strings of passion into song. Ride on, almighty Wind ! Ride on, and leave behind Thy dwelling in " the secret place of thunder !" Ride on ! the shadows furled Around the listening world Wait but Thy touch to waft their folds asunder. HER HANDS UNTO GOD. 205 Lord of all power and might, Let there again be light, As when thou movedst o'er the darkling waters ! Give to the Heaven's embrace Earth's late-recovered race ! Pour out the day -stream for her sons and daughters ! Shout from the happy North The song of freedom forth, Like the roused music of the chainless billow ! Breathe from the rose-lipped mouth Of the soft whispering South The strains of love that melt o'er childhood's pillow ! Joy ! joy ! triumphant blast ! The clouds are clearing fast, Rolling abashed their broken ranks before thee ! Joy ! joy ! thy charms expand, My own, my cherish' d land, Girdled with grace, and diadem'd with glory ! 206 ETHIOPIA STRETCHING OUT Ceased the wild notes ! no more through Ether rings The stern vibration of the tempest's wings : In deep and silent worship the intense, Absorbing extacy of soul and sense, We watched the change advance. High mountains first From the dim shroud in massy grandeur burst : Each after each upheaved their various forms, From crowned Atlas 21 to the Cape 22 of storms ; And, as the sun each hoary summit kissed, Seemed isles of light amid the waves of mist. A few brief thrilling moments, and the whole Flung off its veil, and rushed upon the soul, Whose gifted eye, with one wide- circling glance, Undimmed by distance, drank the sight at once. Earth hath her lovely pictures ; such as shine For him, who from the pine-clad Appenine, Looks eager forth the thousand charms to hail, Where Arno lingers down his haunted vale ; HER HANDS UNTO GOD. 207 Or further south, where, yet more softly sweet, Parthenope 23 lies basking at his feet ; White domes, dark cliffs, and gem-like islets gay, Chased in the enamel of her azure bay : But, oh my Laura, when the smile of Heaven, Long, long withheld, to this dear land was given, Methought, it seemed exulting o'er the rest, More brightly beautiful, more deeply blest; The smile, that beam'd a Saviour's love to speak, Called 24 Eden's blush to Lybia's swarthy cheek ! Yes ! all in vain I sought, on either hand, The scowling wilderness of lurid sand : On Challahengah's 25 breast the roses grew, And orange blossoms wreathed thy brows, Karroo : And yon vast nameless waste, that frowned ere-while West of the lonely fountains of the Nile, Where silence sat, as age on age crept by, Guarding the central shrine of mystery, Now glow'd with life. The final woe was past ! Returning Beauty claimed her home at last ! 208 ETHIOPIA STRETCHING OUT No livelier hues to Canaan's self were given, When Canaan blooin'd the earthly type of Heaven, Than now from Afric's features charmed away The scars and sorrows of her darker day. Belting 26 her mountains with umbrageous zone, Towered up the forest-pride of Lebanon ; And Sharon's breath perfum'd her fanning gales, And Carmel bleated in her pastoral vales ; The smoother uplands waved with groves of spice ; The grape hung mantling o'er the precipice ; 'Mid olive bowers delighted childhood played ; And love was musing 'neath his myrtle shade. The Lord had walked the land : its withered sod Burst forth in verdure, where his foot had trod. He touched the rock, and, gushing at the stroke. Down its rough sides the astonished waters broke : They flung their rainbow sparkles to the light ; And 27 sped them on their j oyous task, to write His praise, in living characters imprest, On the vast tablet of the desert's breast. HER HANDS UNTO GOD. 209 And as I marked old Niger's parted stream. Like silver cross on Lybia's forehead gleam, It seemed, methought, as though a hand divine Had traced it there the bright baptismal sign. So 28 Fancy dreamed ; but Keason's calmer eye Caught a far ray from ancient prophecy ; And saw the river lead, at God's command, The promised highway through a pathless land. Down its broad track a thousand sails unfurled Wafted its golden treasures to the world ; A thousand sails, up -thronging from the main, Poured in earth's tributary wealth again : Along its margin of perennial green The smiling village graced the sylvan scene ; Or, mirrored in its depths, some goodly town Flung the far shadows of her mural crown : Above the rest in marble grandeur grew The royal palaces of Timbuctu. And oh ! than all beside more purely fair, " The temples of the living God " were there ! ETHIOPIA STRETCHING OUT Some, 'mid proud streets, in pillared pomp arose, And some lay cradled in the wood's repose. I saw the teeming city's countless crowd Before the shrine in reverent homage bowed ; I saw to every sweet, sequestered fane The village pastor lead his simple train : Their voices might not reach me ; hut I felt My soul into the general fervour melt ; I felt the binding charm each sense enthral, " One Lord, one faith, one God and Sire of all !" While he, my Spirit friend, beside me kneeling, Poured forth in speech the o'erwhelming gush of feeling. " Glory to God on high ! The vast and dome-like sky With ' thousand times ten thousand ' harps is ringing Glory to God on earth ! The voice of sacred mirth From all her homes responsive joy is singing. HER HANDS UNTO GOD. 211 <( Peace 29 on the mountain's head Her softening hues hath shed, And sleeps becalm' d along the waveless ocean : Peace o'er the meadow broods ; And from the solemn woods Wins the soft whisperings of their pure devotion. " Peace 30 tames each beast of prey : Gazelle and lion stray In sportive bands along the purple heather ; The infant's tiny grasp Plays with the stingless asp, And kine and bears repose in peace together. " Peace in the human breast Hath built her downy nest, ' The peace of God that passeth understanding :' Charming each passion still ; Swaying the obedient will ; Heightening each hope, and each delight expanding. ETHIOPIA STRETCHING OUT C( All hail, thou Prince of Peace ! O'er earth and skies and seas The golden sceptre of thy love extending ! Hail ! to thy sapphire throne A world, thyself hast won, The general incense of its praise is sending ! " When Asia sang thy name, And Europe's glad acclaim Roused the far West, in kindred strains replying ; Missed not thine ear one tone From him, the lost, the lone, Sad Afric's child, amid his deserts dying ? " It did ! 31 Thy Spirit hurned To comfort all that mourned, To preach glad tidings to the banished stranger, To bid the slave be free, The savage bow to Thee, And bless his God, his Saviour, his Avenger. HER HANDS UNTO GOD. 213 " Thou 32 dost unveil thy face ; The wild and lonely place Breaks forth with joy, and strews thy path with roses : Awaking at thy smile From Ocean to the Nile, Afric to Thee her buried stores uncloses. " Gold, frankincense, and myrrh, Such are thy gifts from her, The token offerings of her willing capture : Her myriad voices sweet Earth's mighty choir complete, The diapason of Creation's rapture !" My strength is failing, Laura ! one by one, Ebb the last sands of life : my task is done ; And I have told thee all ! God gave me power Surpassing Nature's at her parting hour. Call them not idle dreams ! on dying eyes Oft dawns a glimpse of bright realities, 214 ETHIOPIA STRETCHING OUT Not else revealed. By God's unchanging word, The peace and strength its promises afford, "The sure and certain hope of life" that heams Now in my spirit's depths, they are not dreams ! I have not lived in vain ! albeit the spot, Where I have dwelt and laboured, know me not ; Though, far from the dear country of my birth, I lay my mouldering dust in stranger earth ; Though not one heart save thine, my gentle wife, Keep trace or record of my lowly life ; Yet Gcd accepts my service ; at his call In cheerful faith, I gave my little all. He sent me hither ; here I toiled to win His word an entrance to this home of sin ; I toiled to teach this dull and drowsy air The sabbath melodies of praise and prayer : And if, in after years, the seed I cast In some lone bosom wake to life at last ; HER HANDS UNTO GOD. 2\ 5 If but one savage soul have caught from mine The dormant principle of Life divine ; Oh, I should deem my labour cheaply spent ! Even in that hope I die I die content. My own, to God I leave thee ! trust him still ! He never failed thee and he never will. And part not hence ! though, beckoning o'er the main, Thy northern mountains woo their child again, Where olden sympathies might haply wake, And bid thee welcome for our fathers' sake, Yet part not hence ! a thousand memories dear, Thy husband's home thy husband's grave is here ; Thou must fulfil his work : thy gentle rule Must still keep order in his little school : Still must thou toil, with patient zeal> to find The buried treasures of the Negro's mind. And that great God, who evermore doth seek For mightiest task the lowly and the weak, May crown thy hopes, accepting at thy hand The first-ripe clusters of this barren land. 216 ETHIOPIA STRETCHING OUT HER HANDS. He may but should thy day descend in gloom, Should nought but Faith attend thee to the tomb, Is it not scrolled upon the leaves of fate, God's high decree though mystery veils the date ? Yes ! thou and I, 'mid Heaven's ambrosial bowers, Her " thrones and principalities and powers," Shall see, from yonder empyrean height, The march of sunshine o'er the realm of Night, Shall hear that shout by millions pealed abroad, " The Morian'sland hath stretched her hands to God !' NOTES. 1 Mountains in the vale of Kentmere. 2 Nanbell (Nant-bield) the mountain pass between Kentmere and Mardale. 3 The tribe of Caffres, whose territory is now divided from the Colony by the Keisi or Keiskamma, are in their own language desig- nated the Amakosa, and their country Amakosina. " The Caffre youth who stood beside this female, and who looked like her younger brother, was truly a model of juvenile beauty : his figure, which was almost entirely naked, displayed graceful ease and great symmetry of proportion : his high broad forehead and hand- some nose and mouth approached the European standard ; and the mild yet manly expression of his full black eyes and ingenuous open brow bespoke confidence and goodwill at first sight." Memoirs of Pringle. I was much struck with the strong resemblance that a group of Caffres bear to the Greek and Etruscan antique remains ; except that the savage drapery is more scanty, and falls in simpler folds. ROSE'S " Four Years in Africa." 4 Gareep The Orange River. 5 The Moravian settlement at Neuwied, and the Missionary College at Basle. 218 NOTES. 6 The Fetish, a sacrifice or incantation at which human victims are not unfrequently offered. 7 The Caffres believe that (under the influence of sorcery) men may assume the shape and habits of the wolf and the hyaena, in order to commit ravages upon those whom they dislike. This superstition re- sembles in some respects that of the loup-garou of the dark ages. Vide Ps. lix. 6. 8 Ptolemy mentions the ^Ethiopes Anthropophagi. Du FRESNOY'S Geographia. The tribes of Ansiko, called also Makoko, dwell to the north of the province of Congo. Their king is one of the most powerful monarchs in Africa, ruling ten kingdoms. These people are said to be can- nibals ; their ordinary food being the flesh either of slaves or enemies. REEs'b Cyclopedia. 9 No words can describe the misery inflicted upon the slaves during the middle-passage. In 1788 a law passed the British Legislature, by which it was pro- vided that, in the transport of slaves, vessels under 150 tons should not carry more than five men to every three tons that vessels above 150 tons should not carry more than three men to every two tons. The Spanish Cedula of 1817 adopted the same scale. The Carolina, captured in 1834 off Wydal, of only 75 tons burthen, had three hundred and fifty negroes crowded on board of her. The mortality, under such circumstances, is very great. Captain Owen, in a communication with the Admiralty in 1823, says " that the ships which use this traffic consider they make an excellent voyage if they save one third of the number embarked. And," he adds, " Some vessels are so fortunate as to save half of their cargo alive. Captain Hammond of the Spartiate, in 1834, thus writes to the British Consul at Monte Video : NOTES. " A slave brig of 202 tons was brought into this port with five hundred and twenty-one slaves on board. This vessel is said to have cleared from Monte Video under a license to import six hundred and fifty African colonists. The license to proceed to the coast of Africa is accompanied by a curious document, purporting to be an application from two Spaniards named Villaca and Barquez for permission to import 650 colonists and 250 more to cover the deaths on the voyage." BUXTON, on the Slave-trade. 10 " The mountains and the hills shall break forth before you into singing ; and all the trees of the field shall clap their hands/' Isa.lv. 12. 11 The idea is translated from the first two stanzas of PRAED'S Greek Ode, " on the death of Bishop Middleton." Napdruv irdrep, j8a0u7rAoure Tdyya, a/j.pas A.ax&z' areXevrov uvyav, etifipoov lets KVfJiMTODV K\v8oova" jSAeVcoi/ 8 s e's evpv u>parc!> fj.e \a9pov oci TTOT' avpas yapveis a i ya\x6fj.tvos peyuv TTO- \vppo8ov V/J.VOV. 12 " Hast thou but one blessing, my father ? Bless me, even me also, oh my father/' Gen. xxvii. 38. 13 " Zaharak, or Sahara, the desert, including the desert of Bilma and that of Lybia : the Saharad is bounded on the north by Barbary ; on the east by Egypt and Nubia ; on the south by Nigritia and Sene- gambia, and on the west by the Atlantic. Between these boundaries its length from east to west is 1,100 leagues ; and its mean breadth from north to south 250 leagues. Ritter calculates its superficial ex- tent at 50,000 German square miles. The plains of South Africa 220 NOTES. called Karroos, present a dreary listless uniformity of level surface, ex- cept where broken by a few straggling hills of schist, which rise like little volcanic cones out of a naked surface of clay, whose tinge is that of a dull ferruginous brown." BELL'S Geography. 14 Dingarn or Dingan (the king of Zoolu) dispersed the Missionary settlement attempted to be formed in the neighbourhood of Port Natal. 15 Sicana, a secondary chief of the Caffres at the Kat river, was one of the converts of the missionary Williams. He composed the first Christian hymn in his native tongue. The following is a translation by Dr. Wright, who studied the language in the native hamlet of the Amakosa : " Oh thou great mantle which envelopes us ! Creator of the light which is formed in the heavens ; Who framed and fashioned the heavens themselves ; Who hurled forth the ever-twinkling stars ; Oh ! thou mighty God of heaven, Who whirlest round the stars, the Pleiades ! In thy dwelling place on thee we call, To be a leader and a guide to us ! Oh thou who to the blind givest light, Our great treasure, on thee we call ! For Thou, oh Thou, art the true rock ! Thou, oh Thou, art the true shield ! Thou, oh Thou, art the true covert ! On Thee, oh holy Lamb, we call, Whose blood for us was sprinkled forth ; Whose hands for us were pierced ! NOTES. Oh be Thou a leader and a guide to us, Creator of the light which is formed in the heavens ! Who framed and fashioned the heavens themselves !" 16 The Lion's Bay (Sierra Leone), of which the pestilential climate has proved so fatal to the European constitution. 17 The Ghona or Ghonaqua tribe formerly inhabited the country between the Keisi and Camtoos rivers. Of those who have survived the ravages of war the greater part have become incorporated with the Gunuguebi tribe of Kaffres. Another remnant formerly resided on the Kat river under the ministry of the missionary Williams. Camalu is a glen at the source of the Kat river. Sicana's hymn sung by the Ghonas of the Kat river is set to a plaintive native air. And the lan- guage abounding in vowels is singularly adapted to such a strain. 18 Dan. x. 12, 13, 20, 21, contains a curious intimation on the sub- ject of guardian angels presiding over the destinies of various nations. The " Princes " of Persia, Grecia, and Judaea were evidently presid- ing spirits. 19 Ets& firi6vp.ovffiv &yye\onrapaKinl/ai. 1 Pet. i. 12. 20 Mauri-ga-Sima, an island near Formosa, supposed to have been sunk in the sea for the crimes of its inhabitants. The vases, &c. which the fishermen and divers bring up from it are sold at an im- mense price in China and Japan. KEMPFER. 21 " Crowned Atlas," scil. with snow. Leo Africanus derives the general name of this chain from the Arabic "Atlis, snow." The 'Arabians, he says, call the Atlas, Djebel Attlis that is, the Snowy mountain, 22 So called by Bartholomew Diaz, the first European navigator who doubled it The name II Cabo Tormentoso was changed by John II. of Portugal for the present name " The Cape of Good Hope." 222 NOTES. 2j Naples. 24 " He will comfort all her waste places ; and He will make her wilderness like Eden, and her desert like the garden of the Lord.'' Isaiah li. 3. 25 The Desert of Kalleghanny or Challahengah, north of the Orange River, and lying between the countries of the Bechuanas and Damaras, is said to be for the most part entirely destitute of water, so that the Bechuanas and Corannas in crossing it are forced to subsist on a species of wild water melon, which grows abundantly on those arid plains. THOMPSON'S Travels, Vol. II. 23 " The glory of Lebanon shall be given unto it ; the excellency of Carmel and Sharon." Isaiah xxxv. 2. 27 There only lacks the single gift of water to make " the desert rejoice, and blossom as the rose." In confirmation of this fact the following beautiful passage is selected from Lichtenstein's Voyage to the Cape ; where speaking of the great Karroo, he says, " As soon as the rains begin to fall, and penetrate the hard coat of earth, these fibres (of roots) imbibe the moisture, and pushing aside the clay, the germ of the plant, under their protection, begins to shoot. As by suc- cessive rains the soil gets more and more loosened, the plants at length appear above it, and in a few days the void waste is covered with a delicate green clothing. Not long after, thousands and thousands of flowers enamel the whole surface : the mild mid-day sun expands the radiated crowns of the mesembryanthemums and gortinia, and the young green of the plants is almost hidden by the glowing colours of their full-blown flowers, while the whole air is filled with the most fra- grant odour. At this time the whole dreary desert is transformed into one continued garden of flowers ; the colonist, with his herds and flocks, leaves the snowy mountains, and, descending into the plain NOTES. 223 there finds a plentiful and wholesome supply of food for the animals, while troops of the tall ostrich, and the wandering antelope, driven also from the heights, share the repast, and enliven the scene. But how soon is the country again deprived of all its glory ! It scarcely continues more than a month. As the days begin to lengthen, the revived power of the mid-day sun checks once more the lately awakened powers of vegetation. Soon the streams begin to dry, the springs scarcely flow, till at length the complete drought compels the colonists to seek again their more elevated homes. Every day the Karroo grows more and more solitary, and by the end of September it is wholly de- serted. The hardened clay bursts into a thousand cracks, which evince to the traveller the vast power of the African sun. Every trace of verdure is vanished, and the hard red soil is covered over with a brown dust, formed from the ashes of the dried and withered plants." 28 The River Niger presents nearly a cruciform appearance where the Quorra that flows from the Kong mountains, as well as the Tchadda which flows from the opposite quarter, make their confluence with the main river. The discoveries and sanguine anticipations of Messrs. Laird and Oldfield recal to mind the words of prophecy, Isai. xliii. 19. "Be- hold, I will do a new thing ; now it shall spring forth : . . . I will even make a way in the wilderness and rivers in the desert." 39 " Thou crownest the year with thy goodness, and thy paths drop fatness. They drop upon the pastures of the wilderness, and the little hills rejoice on every side." Ps. Ixv. 11, 12. 30 " And the cow and the bear shall feed ; their young ones shall lie down together, and the lion shall eat straw like the ox. And the sucking child shall play on the hole of the asp They shall not hurt nor destroy in all my holy mountain." Isai. xi. 7 9- 224 NOTES. 31 " He hath sent me to bind up the broken-hearted ; to proclaim liberty to the captives, and the opening of the prison to them that are bound to comfort all that mourn. 5 ' Isai. Ixi. 1, 2. 32 " The wilderness and the solitary place shall be glad for them ; and the desert shall rejoice and blossom as the rose." Isai. xxxv. 1. THE MINISTRY OF ANGELS. THE POEM WHICH OBTAINED THE SEATONIAN PRI&E IN THE YEAR 1840. THE MINISTRY OF ANGELS PAKT I. THE MINISTRY OF ANGELS AS IT WAS, " When the morning stars sang together, and all the sons of God shouted for joy." JOB xxxviii. 7 I. IT was but a whisper of heavenly grace ; Yet fast it sped and far : Down from the high and holy place, And away to the outermost realms of space, It travelled from star to star. Q 2 228 THE MINISTRY OF ANGELS. There be FOUR 1 standing by the throne, Nearest of living things ; Within the rim of the 2 rainbow zone, They catch its emerald tints upon The snow of their folded wings ; And bowed was every glorious head, As silently they worshipped ; But, oh ! that silent worship said Unutterable things. 3 For from the wall of dazzling light, Impervious e'en to angel-sight, That circles round the place of doom, Jehovah's secret council-room, Where sit the co-eternal THREE In conclave upon things to be, A whisper of some mighty plan Passed outward, 4 " Let us fashion man In our own image : let him bear Our likeness, and its glory share ; THE MINISTRY OF ANGELS. 229 And wield o'er earth, his fair abode, The delegated power of God." Then followed intimations dim, Whereof the four-fold Cherubim Divined but little, save a strange Accent of melancholy change, Words that for angel's tongue unmeet They might not venture to repeat : But far away through ether ran The rumour, " Let us fashion man." In widening circles of sweet sound, It swept heaven's infinite profound : Like a summer wave, whose motion Heaves, but doth not break, the ocean ; Whispering, with the gentlest kiss, As it passed each isle of bliss, To the happy shores of these Heaven-engirdled Cyclades. 230 THE MINISTRY OF ANGELS. II. A 5 veil of silver vapour lies Upon the new- created earth, As if to hide from curious eyes The secrets of some mystic birth : Upon the pale and tranquil sky The hills stand gazing stedfastly ; While, buried in the filmy wreath, The silent woodland glooms beneath. It is the hush of expectation That stops the pulses of creation ; Not a breath, not a motion in earth or air ; For the Spirit of God is brooding there. But lo ! the mountain- peaks give warning They have seen the face of morning ; Tinting first the cones of ice, Then, by crag and precipice, Downward streams the flood of splendour, With its hues so warm and tender : THE MINISTRY OF. ANGELS. 231 Now, like smoke, the mists arise, Breathed from some great sacrifice, Wafting up from Eden's bowers The thanksgivings of her flowers : From the depths of quiet valleys, Gardened plains and leafy alleys, With its quire of happy voices, Nature wakens, and rejoices : Earth aside her mantle throws, And in primal heauty glows. With toilsome steps, through paths of danger, I have wooed the rover's wild delight ; Hunting for scenes of beauty and grandeur, And spell-bound, as they rose to sight : But never, not e'en in childhood's time, When the common face of earth and sky Caught from the spirit's glowing prime A charm beyond reality, Never did sinful man behold Such scene as blest angelic eyes, 232 THE MINISTRY OF ANGELS. When morn the mists asunder roll'd, And light broke in on Paradise. in. Yet from the soulless face of nature Those heavenly watchers turned, to scan, In one supremely beauteous creature, God's last- created marvel, Man. As just awakened from a trance, He stood amid earth's tribes alone, And on his brow's serene expanse The seal of sovereign Godhead shone : Amazement, chastened by control Of conscious power, his features flushed, As, through the eye, upon the soul At once the world of vision rushed. The genial landscape basked before him ; The glorious sunshine blazed above ; It seemed the firmament bent o'er him, To clasp him and his realm in love. THE MINISTRY OF ANGELS. 233 At length, as from the shock of wonder His spirit had regained its tone, He sought, with closer gaze, to ponder On beauty's features, one by one. He felt the texture of the grass ; Inhaled the fragrance of the blossom ; And watched the lights and shadows pass O'er the green upland's swelling bosom ; He touched the dew-drop, as it hung, And started, as it burst from sight, Half fearful of inflicted wrong Upon the tiny globe of light. Then, while with wistful eye he gazed At families of living things, That through the verdant meadows grazed, Or fanned the fragrant air with wings, And, in the stream's clear crystal, saw The glittering fish together swim, He marvelled much that nature's law Had given no kindred friend to him : 234 THE MINISTRY OF ANGELS. A shadowy likeness walked beside him, Along his path in silence stealing; But still the impassive form denied him All token of congenial feeling. IV. Thus musing on, he gained a nook Deep in the garden's inmost bowers, Through which a little lulling brook Kept prattling to the grass and flowers ; And cool and green the light came in, Winnowed through countless leaves above, From which the breeze could rarely win A whisper, to reward its love : Bland invitation to repose ! Sweet languor o'er his senses crept ; He felt the shadows round him close, And in the lap of peace he slept ; He 6 slept, and dreamed, a blessed dream ; Blue vernal eyes and sunny hair ! THE MINISTRY OF ANGELS. 235 A form that like his own did seem, But far more purely fair ! It called on him, a silver sound, Trustful and tender, thrilled his ear ; It called; he started from the ground, Awoke, and found it there ! " Woman !" it was the first sweet word, That ever from his lips had parted ; No ear, till then, his voice had heard, He felt so lonely-hearted. Meekly her master's gaze she met, And to her cheeks the colour came ; Blushes of beauty, for, as yet, They knew no blush of shame. Oh, language hath not skill to tell The thoughts that in their bosoms strove, As, 'tranced by one absorbing spell, They felt the new-born might of love : Not the idolatry of sense, That holds in carnal hearts abode ; .236 THE MINISTRY OF ANGELS. But pure, serene, sublime, intense, It rapt their wedded souls to God. Instinctively they sought the light ; As though beneath heaven's open eye They deemed it fitting to unite Their homage to their Sire on high. He, with his glorious brow upraised, Adored the author of his bliss ; As conscious that the God he praised Gave back responsive smiles to his. She, with her graceful head depressed, And arm across his shoulders thrown ; While, like a veil, o'er face and breast Drooped the rich, radiant tresses down. v. A moment o'er that blissful sight Hosts of admiring angels hung ; The passion of a new delight Struck voiceless each immortal tongue THE MINISTRY OF ANGELS. 237 Then sudden, o'er the blue expanse, Millions of sparkles seemed to glance ; And, loosed on every side at once, With multitudinous response All heaven burst forth in song. " Hail ! hail ! hail ! Welcome to your realm of beauty ! Welcome to your blest abode ! Thus, with mingled love and duty, We, the elder sons of God, Join our voices to salute ye, Pour our echoing strains abroad : Now let triumph ride the gale ; Peace and joy and praise prevail ! It is finished ! hail ! all-hail ! VI. " Finished is 'the six- days' wonder ! Since Jehovah's voice of might, From the secret place of thunder, Spake the word, and there was light, 238 THE MINISTRY OF ANGELS. We have watched the glad returning Of the day-star to the earth, From the chamher of the morning Marching 7 like a hridegroom forth ; We have watched the grand progression Of the changes, as they passed, Through each beautiful succession : Ye the loveliest ! ye the last ! 'Tis the sabbath of creation ! God upon his throne doth rest ; And his smile of approbation All his perfect work hath blest. Of the mighty lyre of nature Harmonized is every chord ; And the least and loftiest creature Breathes thanksgiving to the Lord. Ye, in whom the beauty liveth, We have longed and watched to view, Praise with us the God who giveth You to us, and us to you : THE MINISTRY OF ANGELS. 239 For ye, for ye have a soul like ours ; It heaves in your bosom, it beams thro' your eye, Baptized in the feelings, endowed with the powers That burn through the depth of eternity. And happy are we, unto whom 'tis given To tend you as guardians, and cheer you as friends ; Happy to speed from our homes in heaven, And carry the blessings your Father sends. VII. " We will encamp around by night, Your holy rest to keep ; Like the hills that watch, in shadowy might, Bound the lake so pure and deep, Which, dreaming of distant worlds of light, Lies locked in their arms asleep. And, as that stiJl lake awakes and rejoices, When Zephyr his playmates hath found, That dance to shore with their liquid voices Telling their joy around ; 240 THE MINISTRY OF ANGELS. So ye shall awake, at our gentle call, From your pillow of fern and heather ; And we'll sing to the God, and the Father of all Our matin praise together. When past the freshness of the dawning, And spent the spirits of the breeze ; When fiery noon comes down, embrowning The slippery turf beneath the trees, Our wings shall interweave an awning Of cooler shade than these. And when the sapphire gates of even Open to realms beyond ; When earth to the embrace of heaven Doth glowingly respond ; When sweet and slumbrous melodies O'er land and water creep, As Nature sits, with half- shut eyes, Singing herself to sleep ; Ye shall catch the gleam of our golden hair In the wake of the sinking sun ; THE MINISTRY OF ANGELS. 241 And we'll wander on earth, or hover in air, With our robes of glory on, And those, whose mission with day-light closes, As homeward they hie them fast, Shall leave you a chaplet of heaven's own roses On the mountain they touched the last. VIII. " Yet not to the animal taste alone Is our office of love confined ; We will minister pleasures of loftier tone To the subtler sense of mind. In the beauty that woos the eye around, In the music that haunts the ear, Ye shall feel a presence more profound Than aught that ye see and hear. A voice from the ocean's world of wonder, From the mountain's crest elate, From the rushing wind, from the rolling thunder, Announces ' GOD is GREAT.' R 242 THE MINISTRY OF ANGELS. Where, in the forest's lonely place, The fountain dwells secure, With smiles upon its dimpled face, It tells you ' GOD is PURE/ The humhlest flower, the tiniest creature That creeps, or swims, or flies, Joins with the mightier forms of nature To attest that ' GOD TS WISE.' The blessing with the sunshine given Wakes joy in field and grove ; Heaven speaks to earth, and earth to heaven Makes answer ' GOD is LOVE !' Thus, borrowing from material things A token and a tone, We'll teach of love, whose secret springs God sees, and God alone. IX. " And would ye know what deeds are done In other worlds afar, THE MINISTRY OF ANGELS. 243 And call down teachers many a one From planet and from star; Delightful task, to single out Some twinkling point of light From all the diamonds wreathed ahout The coronal of night ; And draw you of its scenery A landscape grand and strange ; And trace through all its history The wondrous path of change ! x. ** Yet there he vast and dim dominions, Ocean without a shore, Which not the boldest angel-pinions Have ventured to explore : And there he mysteries fathomless, Wrought in a realm of fire, Whereat the Cherubim may guess, But have not dared enquire. R 2 244 THE MINISTRY OF ANGELS. One thing we know, that, ages back, Before your earth was made, There rose a cloud, so densely black, It cast e'en heaven in shade : That darkness passed, and light on high Again serenely shone ; But, when we looked along the sky, Ten thousand stars were gone ! Again the angel-watch was set The eternal gates before, But many a face, we there had met, We met again no more ! God 8 o'er their fate a veil hath spread, Nor further may we win, Save of its cause a rumour dread, That sighed the name of sin. God guard us safe from aught of ill In knowledge or in deed ! To know his love, to do his will, We ask no higher meed. THE MINISTRY OF ANGELS 245 May nought avert the blessing given His creatures at their birth ; Disturb the harmonies of heaven, Or mar the peace of earth 1" 246 THE MINISTRY OF ANGELS. PART II. THE MINISTRY OF ANGELS AS IT IS. Thus after man had fallen (if aught These perishable spheres have wrought May with such issue be compared) Throngs of celestial visages, Darkening, like water in the breeze, An holy sadness shared. WORDSWORTH. " The Eclipse of the Sun, 1820." I. AND must the minstrel change his theme, And waken memory from a dream Of bliss so passing sweet ; And seal the ear, and close the eye To songs and scenes of days gone by, The stern and sad reality Of present life to greet ? THE MINISTRY OF ANGELS. 247 Alas, it ill beseemeth one, Whose primal innocence is gone, To speak of nature or of man, Before the curse its reign began ! How can I frame my lay aright, To tell of majesty and might, Glory and beauty and delight ? I never gazed on Eden's mountains, Nor drank of her life-giving fountains ; Nor heard her music soft or strong, As happiness flowed forth in song : Beauty or joy unmarred by guilt I never saw, I never felt. The very flowers, that meet my eye, Just look me in the face and die : And I have watched, with aching bosom, The withering of a dearer blossom, And could not turn the stroke away, Nor bribe the spoiler for delay ; Yea, when I looked to Heaven in prayer, I saw the doom was written there : 248 THE MINISTRY OF ANGELS. And I have seen the mental spark Go out, and leave its chamher dark. Each living creature, that hath breath, Groaneth with pain and travaileth ; And every day, and all day long, The voice of suffering and of wrong Cries from without, or whispers from within, " Sin came into the world, and death by sin !" n. Forgive, forgive me, oh my God, if aught Savour of bitterness in word or thought ! But, oh ! to think pf all that glory past, Life's morning hour so bright, so soon o'ercast ;- To think for what fond man, seduced to crime, Forswore the promise of his golden prime, Of all that fatal act of rashness cost, The beauty blighted, and the birthright lost, And mingled stains of human blood and tears, Fouling the current of six thousand years : THE MINISTRY OF ANGELS. 249 And most, whene'er I gaze at childhood's face, Eager to start on life's eventful race, And think how soon those prattlers must begin To taste their heir-loom of primeval sin, And track the path not yet to softness worn, And bear the burthen which their sires have borne, And drop at last from off the busy stage, Shrivelled and grey, but more with care than age ; This makes the passion of my grief grow strong ; And, God forgive me, if my words be wrong ! For though his Cherubim, with fiery sword, Deny man entrance, where he once was lord ; Though lost to innocence and honour both, " To trouble born," and " crushed before the moth," Fain would I learn to act my altered part, In uncomplaining brokenness of heart ; I lay my guilty forehead in the dust, And own, albeit He slay me, God is just. Yea, God is merciful ! He hath not hurled Back into chaos a polluted world : 250 THE MINISTRY OF ANGELS. On man, how fallen and how frail soe'er, He bends no frown of majesty severe ; But grants him strength with present ills to cope, And cheers him homeward with the voice of hope. Thus while I smart heneath the chastening rod, I bless the smiter : He is still my God ! in. Ye too, bright Spirits, who, when time began, In choral concert hymned the birth of man ! Say, cast ye not from your unfaded bowers A look of pity on the wreck of ours ? Doth ancient friendship plead her rights in vain ? God hath remitted ! say, can ye retain ? Ah no ! when first the fatal news was told, Astonished seraphs dropped their harps of gold ; Faltered the music on celestial lips, And starry eyes were veiled in sad eclipse ; Dreading the outbreak of avenging power, All 9 Heaven was mute, " the space of half an hour. THE MINISTRY OF ANGELS. 251 It came ! but not upon the lightning's flash ; Not in the rending earthquake's hideous crash ; Not with the rush of whirlwinds ; oh, rejoice ! There must be mercy in that " still small voice !" A few brief words reversed the deadly ban, " God 10 will be just, and yet keep peace with man." Few words they were and brief, but never sound So thrilled the immortal listeners, thronged around : For awful meanings dimly were revealed, And ancient mystery her scroll unsealed ; And, like the shadowy pageant of a. dream, Came forth the features of some wondrous scheme ; And a low groan-like utterance, from beneath, In strange connexion spake of God and Death. Long ages rolled away, while angels bent Down from their spheres, to watch the grand event : In cloudy type and mythic prophecy, They marked the dawning streak the eastern sky ; And, as the Spirit spake by sage or seer, Seraphic minstrels hushed their harps to hear. 252 THE MINISTRY OF ANGELS. And, oh ! 'twere vain to guess what angels felt, When by the godlike infant's couch they knelt ;- Saw the Creator roam the world he made, By foes insulted and by friends betrayed ; Blotted the daylight from the noontide sky, And dared not see the Lord of glory die : Then hailed the conqueror of the rifled tomb, And swelled his triumph as they bore him home. Of such I sing not, reverencing from far The theme, a Milton did but touch to mar. IV. Enough to simple bard is given, Who knows that all the host of heaven, Her Cherubim and Seraphim, Are messengers of love to him ; That those, who ministered relief To yon mysterious Man of grief, Frequent 11 and hallow the abode, Where dwells the lowliest child of God. THE MINISTRY OF ANGELS. Enough for one, who strays along, Shunning the tumult and the throng, From scenes with tender interest rife, That haunt the private lanes of life, From what an inward sense reveals, From all he fancies, or he feels, To glean, with heedful heart and eyes, Hints of angelic sympathies. Oh yes ! methinks, we little know What to such sympathies we owe ; Through what a scale of truth sublime They help the darkling mind to climh. Did Newton, with unaided sight, Walk through the starry realms of light ? Franklin, hy prowess all his own, Summon the ohedient lightning down ? Did Bacon teach himself to scan The volume of the mind of man ? Did all the wisdom of the wise Detect the subtle strength, that lies In nature's secret alchymies ? 254 THE MINISTRY OF ANGELS. Nay ! let the sophist, proudly blind, Prate of the attributes of mind, And vaunt to each his proper claim, Heedless of whence or how they came ; A sense of impotence and need Finds comfort in an humbler creed ; And holds, as heaven-revealed truth, That, from the earliest dawn of youth, Through every stage, that lies between The opening and the closing scene, Some 12 blessed spirit, at our side, Doth strengthen, solace, guard, and guide The eye beholds it not, the ear Reports not of its presence here ; Yet well the soul her friend descries, And, all unhelped by ear or eyes, Addresses, listens, and replies. THE MINISTRY OF ANGELS. 255 V. I bent me o'er my infant child, And marked that, in her sleep, she smiled : I could not tell from what bright thought Her cheek that ray of gladness caught ; Yet doubted not her angel's voice Had bid my little one rejoice : And when, with all a parent's fears, I pore into the gulf of years, 'Tis sweet to think of Him whose hand Caressed the infant race, What time, with voice divinely bland, He spake those words of grace, " The children's 13 angels always stand Before my Father's face." Smile on, my babe ; nor heed, the while, That tears are gushing at thy smile ; Thou knowest not how that look hath cast Our spirits backward on the past ; 256 THE MINISTRY OF ANGELS. That gleam of innocence and mirth Recalled a face not now on earth, Thy sister's face ! and memory tells She once was beautiful as thou ; But she is where her Saviour dwells, A ministering angel now. 'Twas on a lovely sabhath-day Her farewell look to us she gave ; And then she took that smile away, She took it to her grave. Thy waking eye will see her not; But, when I marked those sunny gleams Play on thy dimpled cheek, methought, Thou sawest her in thy dreams. Oh ! great had been her love to thee, Had such been Heaven's benignant will, And who shall say but she may be Thy guardian Angel still ? THE MINISTRY OF ANGELS. 257 VI. Frail is the barrier that divides The yearning spirit from its kind ; And thin the veil that barely hides The circumambient world of mind. Oh ! say not that the dead are lost To those, who still their memory keep, Commingled with a stranger host, Or spell-bound in unconscious sleep ! Deem rather, when around the evening hearth A warmer sense of social bliss is shed, That angels share and sanctify our mirth, And recognise the presence of the dead. And when, in social or domestic prayer, The household group their hearts and voices raise, Believe that viewless worshippers are there, Fanning the genial flame of prayer and praise. The Church believes ; 14 with filial love she calls Apostles, Prophets, Martyrs to her side ; 258 THE MINISTRY OF ANGELS. For well she knows they love the sacred walls, In which they laboured, and for which they died. Joy to the angels ! -joy o'er all to these, Who erst in human forms the Temple trod, When, softened by the Gospel's words of peace, A sinner weeps, a soul is born to God ! vn. It is the still grey hour of prime, Ere nature's universal chime, Uplifted on the breath of morn, Announces that the day is born. There is no hour of midnight deep More sacred to untroubled sleep : Yet e'en that slumber-breathing hour Exerts in vain its soothing power O'er the worn eyes and features wan Of those, who tend yon dying man, Two gentle girls ; and, many a night, Upheld by love's untiring might, THE MINISTRY OF ANGELS. 259 Beside a suffering parent's bed, They have an angel's mission sped. A mother's loss, in early years, They wept with childhood's transient tears ; Those tears a father's hand had dried, That loss a father's heart supplied. Alas, to think, when he is gone, They're left amid the world alone ! Hope struggled long ; till yester-even, Her solace and her aid was given ; But then, as the physician pressed, With anxious touch the shrunken wrist, The truth he dared no longer hide, He sadly shook his head, and sighed. They murmured not ; but tears were shed, In silence, as they meekly spread, For the last rite, the wine and bread : And never is that rite more dear, Never brings earth to heaven more near, 260 THE MINISTRY OF ANGELS. Than when the dying saint, by faith, Thus clasps the conqueror of death, Yea 15 clasps, in one benign embrace, The total family of grace, Those whom he leaves in grief behind, Those whom he trusts in bliss to find. So felt the father ; o'er his soul The dawn of coming glory stole : Anon, with peaceful smile, he bade His daughters lend their tuneful aid ; His lips were mute, but sang his heart Old Simeon's strain of exultation, " Lord, let thy servant now depart, For I have seen thy great salvation !" Then, as the notes flowed on, he fell Into an almost breathless sleep : The sisters knew the token well, But, touched by the same soothing spell, They each forbore to weep : THE MINISTRY OF ANGELS. 261 They felt nor did the feeling bear To their young hearts a thought of fear, That, shrouded by the midnight gloom,, Death watched beside them in the room : A solemn utterance they heard, Borne in upon the soul, " I l6 come, to loose the silver cord, And break the golden bowl !" VIII. The dawn had scarcely streaked the skies, When, lo, their sire unclosed his eyes ; And, half upspringing from the bed, He caught at something hovering near ; " Stay ! stay awhile !" he wildly said, " Thou must not leave me here ! , My wife ! my sainted one ! O God, Since she was laid beneath the sod, In many a vision of the night, Her form hath glanced upon my sight ; 262 THE MINISTRY OF ANGELS. But, ever as I gazed thereon, Methouglit the features dimly shone ; And back unto my heart did bring Her look of patient suffering : The portrait, sorrowing memory drew, Was tinted with her own sad hue. Not thus, not thus, I saw her now ! Gladness endiademed her brow ; And, on her cheek, and in her eye, The youth of immortality : No haunting phantom of the past ; Herself, her living self, at last ! With all the glory and the grace, She brought her own familiar face. And, lo again ! to you ! to you ! My children, are her arms extended ; Oh ! still to earth's affections true, The mother with the saint is blended. Thrice happy thought ! parental love Sits on the loftiest throne above ; THE MINISTRY OF ANGELS. 263 And soothes, with tenderest caress, The friendless and the fatherless ! Farewell ! my seraph waves her hand ! Death ! O Life ! how fair ! how grand ! A film is passing from my sight ; The chamber glows with dazzling light ; The morning clouds, in masses rolled, Are changing into towers of gold : 1 see the place where angels dwell ! I see the eternal Citadel ! A path, like sunbeam bright and straight, Leads up to yonder massy gate : It opes : the sky is thronged with wings ! And harp-notes from ten thousand strings Discourse of" ...... Death cut short the word : The speechless lips a moment stirred : Back fell the head, like lifeless stone ; They raised it, but their sire was gone. 264 THE MINISTRY OF ANGELS. IX. Kejoice, sweet orphans, though to you The world have lost its gaudy hue ; And youth's wild hopes and dizzy mirth Can never be your lot on earth ; A calmer, purer light is shed Along the lonely path ye tread ; Lonely for with averted eye, The careless crowd may pass you by, Yet not deserted : many a friend Invisibly your steps shall tend ; The kindred dead shall hover near, And whisper in the spirit's ear ; And ease the load, and still the strife, And smooth the ruggedness of life. To you the desert shall disclose The fountain that in secret flows ; Valley and hill shall wear for you A livelier green, a deeper blue ; THE MINISTRY OF ANGELS. 265 And ever, as with feeble pace, Ye slacken in the Christian's race, Down hastening on unwearied wing, Those heavenly ministers shall bring A taste and token of the bliss, That reigns in yonder world, to this. x. Enough ! with no unthankful heart, From this congenial theme I part : Full welcome was its gentle power O'er contemplation's pensive hour ; Albeit the strain be little worth, That gushes at its bidding forth ; For slight the aid, that speech supplies, To unlock the spirit's mysteries : There's many a thought brooks no revealing ; And symphonies of high-toned feeling Make music with the lone heart's chords, Which never can be breathed in words. 2G6 THE MINISTRY OF ANGELS. To some, should such their ear incline A moment to a lay like mine, Its dimly-shadowed truths may seem The phantoms of a brainsick dream : E'en let them track their narrow sphere, And bound their every wish and care With what they see and what they hear ; I leave them to their sordid pelf, And sing my visions to myself. Bather than grovel in the dust, Held down by chains of earthly lust, I'd seek, in cavern or in wood, An angel- haunted solitude : And, if the bustling world refuse Its homage to the heaven-taught muse, Enough for me, in silence deep, The treasures of the soul to keep, Thoughts, that assist her steps to climb Up to eternity from time : THE MINISTRY OF ANGELS. 267 Enough, in secret to invite Communion with the sons of light, Like 17 that mysterious font on Gavel's cone, Fed with the dews of heaven, and seen by heaven alone. NOTES. 1 Ezek. i. 5, and Rev. iv. 6. 2 " There was a rainbow round about the throne, in sight like unto an emerald." Rev. iv. 3. " The silence of their rapture spake Unutterable things." "A Dream of Cloud-land," by MRS. 4 " And God said, Let us make man in our image, after our like- ness ; and let them have dominion, &c." Gen. i. 26. 5 " The Lord God had not caused it to rain upon the earth ; . . . but there went up a mist from the earth, and watered the whole face of the ground." Gen- ii. 5, 6. 6 " And the Lord God caused a deep sleep to fall upon Adam, and he slept, &c. . . /'Gen. ii. 2l'. 7 ' ( Which is as a bridegroom, coming out of his chamber . . . ." Ps. xix. 5. 8 This varies from the tradition espoused, or invented by Milton. Our Lord says (Luke x. 18) " I beheld Satan as lightning fall from 270 NOTES. heaven," which rather favours the idea that the spectacle was limited to divine witnesses. 9 " And when he had opened the seventh seal, there was silence in heaven about the space of half an hour." Rev. viii. 1. The author has taken the liberty to appropriate this expressive description of an- gelic attention not unmingled with apprehension. 10 Isai. xlv. 21. Rom. iii. 26. 11 "The angel of the Lord encampeth round about them that fear him, and delivereth them." Ps. xxxiv. 7. " Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation ?" Heb. i. 14. 12 "He shall give his angels charge over thee to keep thee in all thy ways." Ps. xci. 11. 13 " I say unto you, that in heaven their angels do always behold the face of my Father which is in heaven." Matt, xviii. 10. 14 Particularly in the two hymns " Te Deum laudamus," and " Benedicite omnia opera Domini." 15 " Therefore with angels and archangels, and with all the com- pany of Heaven, &c." Sacramental Anthem (rpiordytos). 16 Eccles. xii. 6. 17 On the highest point (of Great Gavel) is a small triangular recep- tacle in the native rock, which, the shepherds say, is never dry. There we might have slaked our thirst plenteously with a pure and celestial liquid ; for the cup or basin, it appears, has no other feeder than the dews of heaven, the showers, the vapours, the hoar-frost, and the spotless snow. WORDSWORTH'S Guide to the Lakes. THE CALL OF ABRAHAM. THE POEM WHICH OBTAINED THE SEATONIAN PRIZE IN THE YEAR 1841. Ibimus ! Ibimus ! Quocunque precedas Carpere iter, comites, parati. HOR. TO ONE WHO, FROM CHILDHOOD TO MATURITY, IN SORROW AND IN JOY, HATH SHARED WITH HIM THE SYMPATHIES OF NATURAL AND SPIRITUAL KINDRED, THE AUTHOR INSCRIBES THE FOLLOWING POEM AS A HUMBLE BUT FAITHFUL MEMORIAL OF A BROTHER'S LOVE. THE CALL OF ABRAHAM. A LONG, long time ago, Time measured, not upon the scale of years, But by those grave events which mark its flow Down its deep channel in the vale of tears : (For, like the mountain brook whose early springing Gives promise of a swift and joyous course, O'er moss and crag its noisy waters flinging, And traversing long tracts with headlong force, Life, in its first outgoings, speeds amain Adown the steeps of childhood and of youth, Then, like the stream when it hath reached the plain, Works slowly forward, silent, deep, and smooth, 274 THE CALL OF ABRAHAM. Keflecting much, and, with abated powers, Travelling in days what once it sped in hours. ) E'en thus it seems a long, long time ago, Since first, by secret undefined revealings, Our hearts, beloved sister, learned to know Each other's thoughts, and share each other's feelings. 'Tis sung that Memnon's harp awoke, Not to a mortal stroke, But by the day's bright king Solicited to sing, Touched * with the finger of his rising ray ; And so, in life's young day, The dawning of that sunny soul of thine Called forth the music that was hid in mine. And then, perchance, as girl and boy, Our intercourse was all of joy ; Sweet converse, as we sat together, Rejoicing in the radiant weather THE CALL OF ABRAHAM. That beamed upon us both,, And feeling we had pledged to each, Without the help of sign or speech, An everlasting troth. Yea everlasting ! time hath sped, And sunny skies have vanished, And scenes are changed, and friends are dead, Hopes wither, joys depart ; Yet still the olden spell works on, And still, in holiest unison, With sadder, yet with sweeter tone Makes answer heart to heart. Hast thou not felt the tremor thrown By one low-breathed mysterious sound Into the minster's nerves of stone, Which, touched with sympathy profound, Made answer to that note alone From all its conscious depths around ? And knowest thou not one gentle word Thrilling the spirit's shrine within, T 2 275 THE CALL OF ABRAHAM. When not an answering pulse had stirred To the loud world's tumultuous din ? HOME ! how doth memory from her trance Bound at that single utterance ! What echoes from their silence break ! What buried feelings start awake ! What thickly thronging fancies come ! The key-note of the soul is " HOME ." Time was, when youthful thought would range, Most pleased, where most was wild and strange ; I loved to trace with eager eyes, In man's primeval histories, Those sparks of light, which, faint and far, Just served for fancy's guiding star, Piercing the shadowy curtains furled Around the cradle of the world. 'Twas sweet to dream of nature's prime, Basking amid her native clime : THE CALL OF ABRAHAM. 277 And, ever and anon, rny path Was crossed by some gaunt form of wrath, Whose awful eye and brow severe Called up the livelier zest of fear : Yet in one imaged scene my mind Meaning or moral failed to find ; Only a vague, foreboding sense Of some mysterious providence Hinted a truth it might not show : I learned it since, I feel it now ! Methought it was the hour of rest, When nature's face looks loveliest, And earth below and heaven above Seemed touched with tender hues of love ; Beneath the dear paternal tree There met a goodly family ; The sire, upon whose lofty brow A century had left its snow, 278 THE CALL OF ABRAHAM. Albeit the harrowing touch of care Had marked no trace of ravage there, It well became, so calm and sage, The venerable crown of age : Two Sons, the old man's joy and pride, With one fair grandson, graced his side, An 2 orphan, in whose youthful face Parental fondness loved to trace The lineaments of one whose bloom Was withering in an early tomb ; Nor lacked there, in her customed place, Dear woman's gentleness and grace. There sat they ; and that holy time, The genial spirit of the clime, Crept to the soul, and lulled each sense Beneath its soothing influence, A paradise of tender feeling, Where heart to kindred heart was stealing, Like the soft light of twilight skies, The diapason of sweet dyes, THE CALL OF ABRAHAM. 279 Each mellowing down its several tone, Till all are blended into one. " How blest," the old man cried, " my lot, That finds, in this familiar spot, My own, my sire's, my children's hearth, The dearest, happiest nook on earth ! My soul inhales an influence sweet From the green turf beneath my feet, And every tree that waves above Whispers a well-known voice of love. Yon giant oak, which tempest-proof Holds its broad buckler o'er my roof, I planted it, in childhood, there ; I watched its spreading year by year ; And thus, from youth to manhood's prime, I calendared the lapse of time : But chiefly that majestic river ! How have I watched its course, and never, 280 THE CALL OF ABRAHAM. Whate'er my mood, have failed to own Its sympathies of look and tone ! Gliding with softened music by, It sung my earliest lullaby ; When hope's first visions blest my sight, It danced and sparkled with delight ; How blithe it carolled at my side, As home I led my blushing bride ! With voice of deeper, tenderer joy, Gave welcome to my first-born boy ; And what a wail was on the wave, When sunk my youngest to his grave ! " Ye scenes, that are a conscious part Of that which thinks within my heart, How oft some solitary sound Uttered when all is still around, Some gleam of light or touch of shade, Where sunbeam or where breeze hath strayed, THE CALL OF ABRAHAM. 281 Sends my fond spirit dreaming back Along life's phantom-haunted track, Calling up thoughts, whose tender power Hallows the interests of the hour, Arid present loves and joys arrays In the pure light of other days !" The old man paused ; for, uttered nigh, A low involuntary sigh Seemed on its heavy wings to hear The burthen of a heart's despair. He turned him, and his startled glance Fell on his first-born's countenance ; Blanched to the ashy paleness spread O'er the stiff features of the dead, Yet working in convulsive strife With all the energies of life ; Well might the father start amazed, As on that woe-struck face he gazed. 2S2 THE CALL OF ABRAHAM. " Abram, my son/' he cried, " hath ought In speech of mine too harshly wrought Upon thine heart, and lent thy hrow A shade, I never marked till now ? What, if in memory's backward range, We needs must meet the face of change; And change, amid life's pleasant things, Takes oft more largely than it brings ; Yet, whilst yon dear horizon's girth Embraces all I love on earth, Whilst field and forest, stream and hill Wear their unchanging beauty still, Whilst household faces round me gather, And household voices call me ' father,' And kindling eye and glowing cheek Changeless and deathless love bespeak, I feel how gently at my side Old Time his ministry hath plied : And when, at no far distant date, The last and sternest change shall come, THE CALL OF ABRAHAM. 283 Serenely its approach I wait, In the blest hope to die at home ; To die in this my native place, Where life its tranquil course hath run, Encircling in a last embrace The forms of daughter and of son, Watched by the fond maternal face Of holy Nature looking on ; To lay me down in humble trust, And sleep amid my kindred dust ; Such hope is mine !" "Forbear! forbear!" Cried Abram, " Oh, my father, spare Thy son ! the trial comes at length ; And speak I must God grant me strength To roll this burthen from my mind ! And thou, my honoured sire, attend ; 284 THE CALL OF ABRAHAM. If never yet I failed to find In thee a comforter and friend, Accord me now thy patient ear, Exclaim not : question not : but hear ! " 'Twas in the visions of the night, When fancy to the inward sight Embodies thoughts which idly pass By day, like shadows o'er the grass, I dreamed ; and, lo, I stood alone, A stranger, in a land unknown, And gazed on other fields and trees, And listed other streams than these : In the wide landscape marked I not A trace of one familiar spot ; And yet, though all was new and strange, I felt no marvel at the change ; It seemed that thus abroad to roam Had grown habitual ; kin and home THE CALL OF ABRAHAM. Looked dim and distant in the haze That gathers round departed days, Like the pale outline of a shore Long left, and to be trod no more. " Bight gladly, when the vision fled, I stretched me on my own dear bed ; And, peering through the darkness, found Each well-known object grouped around ; And heard, amid the silence deep, Euphrates 3 murmuring in his sleep. " Morn broke, and with her cheerful beam Dispelled the memory of my dream ; Or, if its presence undefined Hung, like a cloud, about my mind, 'Twas only felt in tenderer zest For scenes of homely interest, 286 THE CALL OF ABRAHAM. Beheld but in the lustre thrown O'er common things which seemed to wear Hues far more lovely than their own By some dark contrast lurking near. Unconscious of a guiding will, I traversed the paternal fields, And gained the summit of the hill, When my rapt spirit drank its fill Of joy which that sweet prospect yields. Far- stretching pastures fresh and green Sloped gently downward from the steep ; Around its base, with glancing sheen, The river led its graceful sweep ; And, from behind their leafy screen, I saw our clustered dwellings peep. My father, thou hast well exprest The thoughts which kindled in my breast ; Thine eloquence had power to win As true an echo from within, As when that landscape smiling by Sent in its beauty visibly ; THE CALL OF ABRAHAM. 287 It seemed but that another sense Awoke the heart's intelligence. Why lingers thus my tale, as fain A little interval to gain ? Like the doomed stream that creeps in fear, As conscious of the cataract near ; Now strives in greenwood shades to hide ; Now toys with flowers that hloom beside ; Now, in some rock-hewn cavern deep, Snatches a moment's troubled sleep, Yet must, its bootless doublings past, Dash down the dark abyss at last ; E'en thus, though dallying by the way I frame fond pretext for delay, Eeluctant, as the lingering stream, To approach and grapple with my theme ; Yet come it must the dream ! the dream ! Yes, then, while from that upland brow I communed with the scene below, Nursing delicious thoughts that dwelt On all things lovely, till I felt 288 THE CALL OF ABRAHAM. Each quiet charm of field and tree Dearer than all the world to me, (How shall I paint it ?) then, and there, Rushed back the dream ; intensely clear Its images returned to sight, Thrown out in strong prophetic light. " I know not if my will, perchance, That vision's meaning had withstood ; And deemed it but the vague romance Of Fancy, in her wayward mood : But then there came a voice! and still Its words through all my being thrill ; Yet whether to the soul they came, Flashed inward like the levin-flame, Or whether on the ear they fell In spoken sounds, I cannot tell. ' Abram !' 4 it said, ' I bid thee come Forth from thy kindred and thy home THE CALL OF ABRAHAM. 289 To a far land which I will show, Where I will make thy name to grow : The favour of thy God possessing, Thou shalt he blest, and be a blessing, A blessing to thy friend, but he Shall be accursed who curse th thee : My glory on thy seed shall rest, And all the world in thee be blest. " Those words, my father ! earth and sky Witnessed their dread divinity : I heard them sighing in the breeze, And whispered by the rustling trees ; I caught them rushing down the stream ; I saw them written by a beam Of sunshine on the ground I trod I Father, it was the voice of God ! And I obey : my yearning heart, Be still ! I must I will depart." u 290 THE CALL OF ABRAHAM. " I trust, the pang may be forgiven, Fe]t when that mandate was revealed, Whereby all social ties were riven, The habits of a life repealed, That our Almighty Sire above, Who framed the laws of human love, Will pardon, if my spirit yet Shrinks back with passionate regret, Deeming the good I know and hold More precious than the good foretold, Will pardon, if the word which sent Me forth in endless banishment From kin and home and native land Sound less like promise than command, Will own the trembling faith which bears An offering sullied with her tears, Content in patience to obev, And meet the trials of the day, Albeit she sees through mists of sorrow Faint token of a brighter morrow. THE CALL OF ABRAHAM. 291 Nor let me now be deemed ingrate For blessings on my past estate ; Nor doubt I, by the way, to trace The hand that works my future weal ; I can accept the promised grace, Believing what I fail to feel." He ceased ; and to his father's eye Lifted his own inquiringly : His task was done, and doubt and dread Passed off, and he was comforted. Not so the sire ; with vacant stare, As if some shock too stern to bear Had stunned him into silence there, He sat, and gazed upon his son Long space, but utterance found he none, To give his troubled soul relief; One only sign betrayed his grief. 292 THE CALL OF ABRAHAM. The tear-drops gathering large and slow Under the shadow of his brow. At length from that o'erwhelming stroke To painful consciousness he woke ; And faltered forth, " It cannot be ! Such harsh unnatural decree Is not of God ! I well believe Some evil spirit might deceive, Persuading thee to burst the ties Twined round the hearts of families, The bond, that, in its tender thrall, Links all to one and one to all. Nor hast thou yet shewn fitting cause Why God should slight those gracious laws, Whose sway o'er human hearts makes known The loving-kindness of his own. Rest thee, my son ! Alas I see Thou dost not to my speech agree : Then hear thy suppliant father sue For one small favour, as his due ; THE CALL OF ABRAHAM. 393 A little while in peace remain, Till that dread voice be heard again, And God his own behest make plain Then I myself will bid thee go, Nor further strive !" . " No, father, no ! The faith which prompts me to obey Would lose its guerdon by delay : When God reveals his sovereign will, We may not question, but fulfil. Dim mystery her curtain draws O'er mighty principles and laws. Which, strong and viewless as the wind, Work joy or sorrow to mankind : Yet ofttimes objects I discern, Whose several aspect, strange or stern, Keceives a gentleness and grace From contact with its proper place : 294 THE CALL OF ABRAHAM. Hinting at some harmonious plan, Coequal with Creation's span, Where one supreme, benignant Soul Forms, fills, sustains, and guides the whole. " My father, when my brother died, I saw thee stand his bier beside, And yield him to the God who gave, With hope that looksk beyond the grave : I've heard thee, with unruffled mien, Anticipate thine own last scene : And seems it not a worthier task To act, when God vouchsafes to ask ; With grateful willingness accord Our free obedience to his word, When moral power of choice is lent To grant, or to withhold consent, Than lay our forehead in the dust, And yield at last, when yield we must ? THE CALL OF ABRAHAM. 295 This parting to the eye of faith Seems like a voluntary death. We die : and heaven-taught faith descries The opening gates of paradise : We part : faith cheers me on my road ; Faith points me to a fair abode, My future home, divinely drest In all the charms that sweeten rest, Broad pastures o perennial green, Grand hills and flowery vales between, Where I, a childless man erewhile, Shall see my sons around me smile, And find domestic joys as dear As those that made life happy here. " Nay more ! prophetic visions throng, Marching in radiant pomp along ; I see a line of kings pass by ! I see my future progeny ! 296 THE CALL OF ABRAHAM. And, lo, the last ! a wondrous star Is kindling in the East afar : Heaven rings with high angelic mirth, ' Glory to God, and peace on earth !' Echoing the mighty tongues of heaven, Man hails his natal morn, And cries, * To us a Son is given ! To us a child is born !' The barren wilderness rejoices ; The ancient hills lift up their voices ; The fertile plain its flowers expands ; The solemn forests clap their hands : The thrones of earth confess his sway ; Her warriors fling their swords away ; Peace spreads abroad her dove-like wings, And Power proclaims him KING OF KINGS. High hopes ! bright prospects ! Let me go To the far land which God will show, ' Where He will make my name to grow !' Faith binds the promise to my breast, ' In thee shall all the world be blest' " THE CALL OF ABRAHAM. J297 " Yet ah, my recreant heart ! in vain It calls on faith to loose the chain, And set its fond affections free From this my native home and thee ! Faith guides my steps, and sways my will, But here my heart is lingering still." " And thou, dear father, could'st thou know How deep the bitter waters flow, Through which I tremblingly essay To follow, where God leads the way, Thou would'st not aggravate their force By vain repinings and remorse. A little time, a few brief years, Chequered with earth-born smiles and tears, Must yet be gathered to the past, And then, where'er our lot be cast, I trust the welcome day shall come, When we shall meet, and meet AT HOME. 298 THE CALL OF ABRAHAM. Farewell ! may others prove to thee What I have been, and thought to he. Cherish my memory, when I'm gone : Farewell ! my father, bless thy son !" Uprose the old man from the ground, And cast his wistful eyes around ; And here and there they paused a space, To rest upon some favourite place ; Then, straightway turning to his son, He grasped his hand ; " God's will be done ! t yield ! but oh, forbid me not To share the burthen of thy lot ! The God who sends thee forth to roam Commands not me to dwell at home. THE CALL OF ABRAHAM. 299 Yes, thou dear spot of native earth, Vainly thou spread'st thy beauties forth ! Flourish my fields ! thou mighty river, Flow on, as bright and fresh as ever ! Your spell is burst : I could not bear To meet your aspect, day by day, When those whose presence made you dear Are wandering far away : Ye would but make my lonely fate Appear more deeply desolate. Let us begone ! For many a year Together have we sojourned here ; Nor bitter thought, nor angry word The quiet of our home hath stirred ; And wherefore should the one in heart Constrain themselves to dwell apart ? May we not deem the heavenly call Addressed to one, but meant for all ; Our altered destinies fulfil, In exile, but together still ? 300 THE CALL OF ABRAHAM. Love asks no leave of time or place To shew the brightness of his face : Love, like the sunshine and the air, Warms and refreshes everywhere, Our household-god, with power no less To sanctify the wilderness." Ah, poor old man ! thy heart was strong, But rugged was the way and long ! Travel its sternest aspect wore To one who knew not toil before ; And weary fell the foot of age, Urged on in daily pilgrimage; And many a plain behind was cast, And many a painful hill o'erpast, But forward far, o'er vale and hill, Pointed the guiding Spirit still. What marvel that his feeble strength Gave up the hopeless task at length, THE CALL OF ABRAHAM. 301 And from his wanderings and his woes Sought, in the welcome grave, repose ? And Abram saw his dream fulfilled ! Deep memories his bosom thrilled, As once, from daylight's cares released, He sat him down to rest, Looking 5 towards Hai on the east And Bethel on the west ; And there, outstretching at his feet, As if arrayed his eyes to greet, In evening's tender light and shade, The very landscape was displayed, Which, on that memorable night, Was pictured to his mental sight, When in his dream he stood alone, A stranger in a land unknown ; Each feature so distinctly plain, He almost thought he dreamed again : 302 THE CALL OF ABRAHAM. And hark, a still small voice ! the same Which erst on sterner mission came, Deep as the distant thunders roll, But sweet as music to the soul, He knew it well, and howed his head Low on his breast, and worshipped, Awaiting with attention meek To hear what God the Lord should speak. " Abram, arise ; dismiss thy fear ; I am the Lord who brought thee here ! Me as thy shield of strength regard, And thine exceeding great reward. Look upward on a starry night ; If thou canst tell each point of light That sparkles through the infinite, Or if, by calculation just, Thou canst compute each grain of dust, THE CALL OF ABRAHAM. 303 That strews the earth beneath thy tread, Then may thy seed be numbered. Throned on this mountain-height, look forth From east to west, from south to north, Or walk the borders of the land, From Nilus to thy native river, I grant possession to thy hand, To thee and to thy seed for ever." ' These things are written for our admonition ;' And here our imaged destiny we see ! Methinks, dear sister, by no strange transition, My spirit turned from tender thoughts of thee To one, who not inaptly claims to be The prototype of all, whose early vision Of household joys hath broken and departed, And left them to the world, alone and weary-hearted. 304 THE CALL OF ABRAHAM. Once, since we left it, have I seen our home ! For so I call that ever dear abode, Where dwelt our perfect household, and the bloom Of our fresh feelings in their spring-tide glowed, Ere care and death their ghastly faces showed ; Once have I dared revisit it, the room Where oft we sat, when all the house grew mute, Feeding on midnight talk, our sweet forbidden fruit. I trod the garden walks, I saw the seat Beneath the tree, o'er- looking, as of old, Those ancient pits which opened at our feet A gorgeous wilderness of green and gold, When furze and broom their summer hues unfold ; I pressed the turf unsinged by noontide heat, Where the great fir- grove stoops upon the fen, And bade the past restore its blissful scenes again. THE CALL OF ABRAHAM. 305 And wherefore not ? our names were on the trees, Graven with our childish fingers, and on high That old mysterious murmur, like far seas, Haunting the summer-noon's tranquillity : I called upon the past ! and days gone by Gave up their treasures ! but alas, with these Pale 6 spectres came, that filled my soul with dread, The faces of the changed, the distant, and the dead ! Yet why was memory given the power To crowd into one thoughtful hour Visions with varied interest rife, Boused from the past abyss of life ? Not that the soul should lapse away Into fond dreams of yesterday, Then wake, to greet with languid eyes To-day's more grave realities : Bather, in gentlest holiest light, She brings the solemn truth to sight, 306 THE CALL OF ABRAHAM, (Truth, which at distance deemed severe, Grows kindlier as it draws more near,) That here, amid the things of time Touched with the withering taint of crime, We may not seek, and shall not find Rest for the imperishahle mind. Thanks for such gentle teaching ! more, For deeper and diviner lore ; Wherewith the Spirit from above, Tempering high truth with boundless love, Imparts a clear, harmonious sense To life's most strange experience ! " We see our calling !" forth we fare From the loved haunts of childish mirth To 7 a far land, we wot not where, "Strangers and pilgrims upon earth." THE CALL OF ABRAHAM. 307 " We seek enduring habitations," A bright and beautiful abode ; " We seek a city with foundations, Its builder and its maker, God." Each word to ancient patriarch spoken Hath proved to us its promise true ; And ours is many a type and token Of grace, which patriarch never knew. God manifest in human form Strengthens, and speeds us on our way, By 8 night " a shelter from the storm," "A shadow from the heat" by day. He 9 took no high, angelic nature, But Abraham's humbler seed he chose, With human heart and voice and feature To share, as well as soothe our woes. Sweet sister, He hath given thee power With more than common ills to cope ; And glorified thy darkest hour With gleams of heavenly peace and hope. 308 THE CALL OF ABRAHAM. Fain would we trust thy future years A happier destiny may prove ; (For thou hast all thy brother's prayers, And more than all thy brother's love.) Yet, let the future smile or mourn, To us a glorious place is given With 10 the great " church of the first-born, Whose names are registered in heaven." Beyond the bounds of time's expansion, Where change and sorrow never come, We're n journeying to the promised mansion Made ready in our Father's home. Friends, kindred, loving and beloved, That wont on earth our lot to cheer Thither are, one by one, removed, And we shall find them settled there. Enough ! let sin and pain and death This transitory world infest ; Those 12 who attain to Abraham's faith Shall be with faithful Abraham blest. NOTES. 1 " Touched with his golden finger." WORDSWORTH. 8 " Haran begat Lot : and Haran died before his father Terah, in the land of his nativity, in Ur of the Chaldees." Gen. xi. 27, 28. 3 " The God of glory appeared to our father Abraham when he was in Mesopotamia, before he dwelt in Charran." Acts vii. 2. 4 " Now the Lord had said unto Abram, Get thee out of thy coun- try, and from thy kindred, and from thy father's house, unto a land that I will shew thee : and I will make thee a great nation, and I will bless thee, and make thy name great : and thou shalt be a blessing : and I will bless them that bless thee, and curse him that curseth thee : and in thee shall all families of the earth be blessed." Gen. xii. 13. 5 " He removed thence unto a mountain on the east of Bethel, hav- ing Bethel on the west and Hai on the east.'' Gen. xii. 8. It appears that Abram returned to this place after his residence in Egypt. Gen. xiii. 3. The author has taken the liberty of throwing together into one speech the distinguishing features of several addresses made at different times and places by God to Abram before his final settlement in the plain of Mamre. " Fear not, Abram . . I am the Lord that brought thee out of Ur of the Chaldees... I am thy shield, and thy exceeding great re- ward. Look now toward heaven, and tell the stars : if thou be able 310 NOTES. to number them... so shall thy seed be... And I will make thy seed as the dust of the earth ; so that, if a man can number the dust of the earth, then shall thy seed also be numbered... Lift up now thine eyes and look from the place where thou art, northward and southward and eastward and westward... Arise, walk through the land, in the length of it, and in the breadth of it ; for I will give it unto thee.-.from the river of Egypt to the great river, the river Euphrates . . to thee will I give it and to thy seed for ever." Gen. xiii. 14 17 ; xv. 1, 5, 7* 18. " They come, in dim procession led, The cold, the faithless, and the dead." LADY OF THE LAKE. 7 See Heb. xi. 816. 8 " Thou hast been a strength to the poor, a strength to the needy in his distress ; a refuge from the storm, a shadow from the heat." Isai. xxv. 4 ; see also Isai. xxxii. 2. 9 " For verily he took not on him the nature of angels, but he took on him the seed of Abraham : wherefore in all things it behoved him ' to be made like unto his brethren," &c. Heb. ii. 16, 17. 10 " Ye are come to the general assembly and church of the first-born which are written in heaven." Heb. xii. 23. 11 " In my Father's house are many mansions...! go to prepare a place for you/' Johnxiv. 2. 19 "So then they which be of faith are blessed with faithful Abra- ham." Gal. iii. 9. THE CROSS PLANTED UPON THE HIMALAYA MOUNTAINS. THE POEM WHICH OBTAINED THE SEATONIAN PEIZE IN THE YEAR 1842. The vast hills in fluctuation fixed At thy command, how awful ! Shall the mind, Human and rational, report of Thee Even less than these 1 Be mute who may, who can, Yet will I praise Thee with impassioned voice : My lips, that might forget Thee in the crowd, Cannot forget Thee here ; where Thou hast built, For thine own glory, in the wilderness ! Me didst Thou constitute a priest of thine, In such a temple as we now behold Reared for thy presence. " DESPONDENCY CORRECTED." (Tht Excursion, BOOK iv.) THE CROSS PLANTED UPON THE HIMALAYA MOUNTAINS, THE mountain breeze ! the mountain breeze ! In glen and dingle nurst, Once more thy spirit to inhale My inmost soul's athirst ! 1 know thee from a thousand winds Bred upon sea or shore ; None with a privilege like thine Kifles the wild- thyme's store, And none with such a power of voice Maketh the pine- trees roar ! 314 THE CROSS PLANTED Ah woe is me ! the city grows ! Each year with wider span Enforceth on the abhorrent fields The advancing tide of man ; Old manor-house and village-spire From their coeval shades retire ; And, vaunting over these, Chimeras hatched in civic brains Fright from the desecrated plains Their patriarchal trees. Yet beauty with the spring hath birth ; And joy runs riot upon earth In this bright genial weather ! I know the mountains far away Are happy, as when I and they Kept holiday together. I know it ! Would that I were free To sweep afar o'er land and sea, Untrammelled by the laws that bind The faltering footsteps of mankind ! UPON THE HIMALAYA MOUNTAINS. 315 Whither away ? to sit and dream By Rotha's Genii- haunted stream ? Or commune with the sylphs of air Enthroned on 1 Idris' craggy chair ? Or taste the stormy joy that thrills The hunter of Helvetian hills ? Or climb on venturous quest to know The secrets of the condor's nest, Where Andes, with his fire-scathed brow, Frowns o'er the waters of the W T est ? Ah no ! but were it mine to roam Where'er the heart its impulse lent, I would go seek for Beauty's home Deep in the glowing Orient. The East ! the incense-breathing East ! Thou art the shrine for Nature's priest ! It is not that Imaus rears His head above his mountain peers ; 3J6 THE CROSS PLANTED Nor that all summer's wealth discloses Nought lovelier than 2 Cashmerian roses ; Nor that sweet music's softest tone So haunts the Ganges all day long, That you might think the stream flows on A liquid element of song : Say rather that a spell profound Is laid on every scene and sound ; Its light illumes the mountain snows, Its soul is breathing from the rose, Its voice to simplest song imparts Strange mastery over listening hearts, A spell by local Genii caught Up from the old-world depths of thought, Scattering o'er mountains, flowers and streams Of Truth's pure sunshine broken gleams Broken and coloured, as they pass Through Fantasy's prismatic glass. UPON THE HIMALAYA MOUNTAINS. 317 Fair land ! thy common earth and skies Might make a poet's paradise ! And, if alas, the touch of qrime Have marred the glory of thy prime, Still Hope, fond seraph, lingering near, Brushes from Memory's cheek the tear, And tells us that thy mountains high Stand upward- gazing to the sky ; That rugged oak and cedar fair Bow down their stately heads in prayer ; And oft, 'mid evening's shadowy calm, There steal strange whispers from the palm ; And multitudes of radiant things Spread to the sun their glossy wings, Or paint with liveliest hues the sod, Expectant of a coming God The God whose peace-proclaiming word Will sheath the cherub's fiery sword, And to the banished sons of men Fling wide their Eden's gates again. 318 THE CROSS PLANTED Ye rosy clouds that float away, Seeking the ambrosial fount of day, Oh, were it mine to wander through The trackless firmament with you ; And drop, with you, to genial rest On some far eastern mountain's breast ! Go to ! the spirit with disdain Spurns off the body's cumbrous chain ! Exulting in her proper might, She asks no aid of clouds above, To waft her on her vagrant flight Questing the object of her love : One effort of her sovereign will A will no power on earth resisteth And here she sits, and takes her fill Of beauty, whatsoe'er she listeth : Late inmate of a narrow room Sunk in monotony of gloom : But now ! afar above around Beautiful sight, and rapturous sound ! UPON THE HIMALAYA MOUNTAINS. 319 Lo the frolic lights and shadows Chasing each other o'er the meadows ; And shy gleams, through dancing leaves, Which the dewy turf receives ; Or the stream which carols on, Heedless if in shade or sun : Far aloft the mountains tower, Watching over field and hower, With a smile upon their face, Conscious that to them is given To 3 connect the landscape's grace With the pageantry of heaven ! Arise then, O my soul, and say What scene thy bidding shall obey ? And wilt thou o'er thy visions brood In meditative solitude, Or summon (for the power is thine) Some kindred 'spirit to thy shrine ? 320 THE CROSS PLANTED Bold choice is thine ! yet wondrous well Earth's grandeur answers to thy spell ; And Heaven itself might fail to send, For fellowship, a worthier friend : A friend ? Ah yes ! though never yet Our mortal eyes in greeting met, And I am still on earth, and thou A blessed- one in glory now, Yet oft, dear Heher, have I felt The joy that in thy presence dwelt : Hath not my spirit breathed with thine The balmy airs of Palestine ? Have we not bathed in Siloa's rill, And climbed the olive- sprinkled hill, And wept beneath each conscious tree That glooms o'er sad Gethsemane ? And, when our God upon thine head The consecrating oil had shed, And girt thee with the two-edged sword, To do the battles of the Word, UPON THE HIMALAYA MOUNTAINS. 321 Where savage beast and barbarous man Prowl o'er the wastes of Hindostan, I seemed thy generous toil to share r And followed thee with love and prayer : Thine was the Christian martyr's soul, Panting to reach its heavenly goal ; And thine sweet shades of natural feeling O'er thy sublimer spirit stealing, And lending it a charm of power, As when some homely, way-side flower Looks up amid the rich parterre, All unabashed by splendors there In nature's confidence looks up, Offering to heaven its dewy cup, And winning from the gazer's eye A glance of special sympathy : Thus, 4 rife with grace, whose type was found In the sealed garden's mystic ground, Where grew choice spice-trees many a one, Camphire and myrrh and cinnamon, Y 322 THE CROSS PLANTED Rich in the lore of every clime, Philosophy matured by time, Song-flowers with many- coloured gleam Gladdening the groves of Academe, Thine was a heart as childhood's warm To nature's wildest, simplest charm : On hoary peak or beetling cliff Thine eye read many a hieroglyph ; And gentler things the clouds that spread Their wings above the day-god's bed, The calm wave's smile, the voice that dwells In the far-winding depth of shells, The rose's blush, the jasmine's sigh, The tear-drop in the violet's eye, All spake to thee ; earth, air, and ocean Claimed interest in thy pure devotion. Oh, is not this the place the time For converse holy and sublime ? UPON THE HIMALAYA MOUNTAINS. 323 Here rest we : Gaughur's mighty brow Shall be our mount of vision now. Not yet ! not yet ! All still as death The height above, the depth beneath ! Above a few faint drowsy stars Watch till young Day heaven's gate unbars : Below yon masses of black shade Mark where in deadly woods is laid The coil of that umbrageous chain, Which girds the mountains to the plain : Down to the horizon's utmost rim The east is colourless and dim; No hovering cloud as yet hath won A distant greeting from the sun. But, 5 lo ! What prodigies are there, Kindling the northern hemisphere ? Points of pure, pallid light, enshrined Deep in the abysmal dark behind ! More ! more ! weird lamps ! a mighty range Of beacons ! Now the colours change ! 324 THE CROSS PLANTED The pure pale light grows warm and tender- Pomegranate-blossoms fused in splendor ! Ah me ! the pageant, spreading fast, Takes semblance of a city vast : Based on the clouds, methinks I see The bulwarks of eternity, Gigantic towers of living fire, Dome, pillar, pinnacle, and spire : And, high o'er all, aloft, alone Are they the footsteps of a throne ? Tier beyond tier, and height o'er height, Lost in their own mysterious light ! Tell me, thou man of God ; for thou Hast entered with undazzled brow The Godhead's dwelling-place, Hast stood before the sapphire throne, And him the Power that sits thereon Hast seen him, face to face : Oh give the wondrous scene a voice ! Oh grant me license to rejoice ! UPON THE HIMALAYA MOUNTAINS. 325 Is it the Vision seen erewhile By the lone saint in Patmos isle, What time in spirit he was led To some mysterious mountain's head, And saw, descending from on high, Walls of celestial jewelry, Built upon stones, as crystal bright, Amethyst, emerald, chrysolite, And gates set open day and night, Each gate a single gem ? Oh, tell me, do I now behold The city of transparent gold, The New Jerusalem ? " No, dreamer, no ! albeit I marvel not Such scene strange fancies in thy mind hath wrought : Eye hath not seen, nor mortal heart conceived Though hope pourtrayed, and reverent faith believed, 326 THE CROSS PLANTED The glory of those mansions reared above, Homes for the children of Almighty Love : Yet I remember, when, like thee, I gazed On those dread peaks, admiring and amazed, My spirit kindled at the strange revealing Of God's grand work, and felt as thou art feeling. Lo, now the ethereal pageant melts from sight, All disenchanted by the common light ! Yet mayest thou stand, and worship : earth can show No worthier temple than yon spires of snow ; Worship the God, 6 whose silent presence fills The awful solitude of yonder hills : He built them, emblems to man's sight and sense Of Power supreme, immutable, immense. Aye, there they stand, as in creation's prime, Above the mouldering wrecks of sin and time ! Man's fatal fall, which all beneath them cursed, Hath left them standing as they stood at first : Unchallenged still they keep their place in heaven, And wear the diadem their God hath given ; UPON THE HIMALAYA MOUNTAINS. 327 And change and death sweeps on o'er sea and land, And finds, and leaves them changeless: there they stand." " Sooth speakest thou, my heavenly friend ; Presumptuous fancy needs reproof, To teach her where her functions end, And curh her when she soars aloof ; Else, of some earthly type possest, She fondly deems her daring eyes Behold the glories which invest Heaven's yet unseen realities. So deemed the earlier saints, when first Upon Judaea's mountains burst The day- spring from on high ; Oh then, what visions of delight Came forth, as from the womb of night, To Hope's impatient eye ! Portent on portent crowded fast, Each rising grander than the last : 328 THE CROSS PLANTED 'And what/ they cried, ' shall bar the road Of sunshine, when it streams ahroad ? What human what infernal foes The godlike Conqueror oppose ? Lo, death and hell from empire hurled ! And all the kingdoms of the world Full soon for God's anointed Son Shall blend their myriad crowns in one !' Intent upon that blessed hope, They proved its energy to cope With hardship, pain and loss, ' The coming of the Lord draws nigh, Stand firm, and quit you valiantly, Ye soldiers of the Cross !' Ill would those ardent souls have borne, Who ever, at the burst of morn, A look of expectation sent Into the opening firmament, And listened, as the whirlwind pass'd, For the great Angel's trumpet-blast, UPON THE HIMALAYA MOUNTAINS. 829 That sun and stars should set, and rise On eighteen weary centuries, And sin the while its sway uphold, And faith grow weak, and love grow cold, And the great promise slumher still Mid secrets of the Eternal will. Oh Heber, if some struggling rays Have glanced across these latter days, If, here and there, a feehle few Would fain the ancient hope renew, Must we again in sadness own The ray eclipsed the hope o'erthrown ? Thou know'st how earnest hearts beat high, How eager tongues did prophesy, When Albion 'gainst her atheist foes, Strong in the might of Truth, arose, And to the Daughter of the sea God 7 gave * the gorgeous East in fee.' 330 THE CROSS PLANTED Methought, 8 by angel hands upraised, Her bannered cross triumphant blazed On Nundideva's head : The mountains hailed the sacred sign, And all along their jagged line Contagious gladness spread ; Charged with the news a thousand rills Sped forth, swift couriers from the hills ; Great Sanpu 9 burst his icy chains, And shouted to the northern, plains ; Far eastward Barramputra's voice Bade the grim wilderness rejoice ; Down rushed the sister- streams 10 with glee From the twy peaks of Gungo-tri ; Hydaspes 11 o'er his sands of gold Wavelets of gentlest music rolled, Till mighty Indus caught the strain, And told it to the western main. UPON THE HIMALAYA MOUNTAINS. 331 An hundred years are past and gone, Since first on Mahadeva's 12 throne The Christian sign was reared ; And did the omen from on high Cast down the ruthless deity, While Albion's angel smiling hy Her Christian warriors cheered ? Hath Mercy singing in their van Published the Evangel's wondrous plan, And to the tribes of Hindostan, Bowed like the spirit of one man, The Christian's God endeared ? No ! Ganga's corpse-encumbered stream, The murdered widow's stifled scream, The bones that strew Orissa's plain, 13 The tortured fakirs' yells of pain, The groans of pilgrims left to die, Mixed with the prowling jackal's cry, The frantic shouts that peal afar, When Lust's 14 red demon yokes his car, 332 THE CROSS PLANTED All ghastly sounds and shapes of woe Return the accusing answer, No ! Alas/ 5 my country ! deeper shame Dogs the fair footsteps of thy fame. Was 't not enough with careless eyes To slight the hideous sacrifice ? And are those warriors sons of thine, Who, wheeled into embattled line, Salute with shaded brow and eye The hell-god as he marches by ? Pleads he thy claim, that imp of state, Who haunts the temple's guarded gate, And, ere the infernal rites begin, Sells the poor pagan leave to sin ? And l6 hear'st thou not a warning sound, Like that which from her sleep profound Made guilty Zion start, UPON THE HIMALAYA MOUNTAINS. 333 Which burst her Temple gates asunder, Proclaiming with the tongue of thunder, ' Arise, let us depart ?' Imaus from his lofty seat Hath seen thy blazoned cross retreat, And, as thy legions backward rushed, Deeply his conscious snows have blushed ; And the five streams, whose blended force Spurs Indus on his downward course, Have learned another song ; And Albion's angel stands aghast, As the dread spirit of the past, Summoned before the Throne at last, Opens his tale of wrong ; And those, whose eager hearts took fire, Much hoping what they most desire, Mourn, as their dreams of bliss retire, And, sick with hope deferred, inquire, ' How long, O Lord, how long ?' ' 334 THE CROSS PLANTED " Poor mortal ! ever, as thy words attest, Too soon elated, and too soon depressed ; Eager to build thine overweening trust On the frail promise of some child of dust ; Flushed with high hope, and shouting loud applause, When man affiances the Almighty's cause ; But, should his fickle purpose melt in air, Prostrate in grief, abandoned to despair ! Pause ! let Imaus teach thee : let him speak In God's behalf from every glittering peak ! Who dares affirm, while he is towering there, God wants a witness 17 or a worshipper ? 18 Albeit those peaks, since time his course began, Ne'er saw the face, nor heard the voice of man ; No footstep, soiled by guilt or grief below, E'er dimmed the whiteness of that virgin snow ; Unheeded passed the demigods of War Sesostris, Krishna, Tamerlane, Akbar; Old empires waned, new dynasties bore rule, Persian or Greek, Karasmian or Mogul : UPON THE HIMALAYA MOUNTAINS. 335 But the calm hills, 19 where cloud nor breeze came nigh, To mar the quiet of their sovereignty, Kemote alike from human grief or mirth,, Kept their long Sabbath between heaven and earth. ' Lift up thine eyes unto the hills :' and thence Take courage : let their still magnificence Announce that o'er the tides o'f human lot There reigns Eternal Truth that change th not. Yon mountains seem to change : 20 when morning fair Thrids with keen light the pure and frosty air, Such dazzling pomp the hoary kings display, Thou scarce wouldst deem them fifty miles away : A few brief hours, and, when the noon's red eye Winks through the vapours of the sultry sky, Those forms, that late such massive strength avowed, Scarce boast the outline of the frailest cloud : Thus, though God's Truth to human faith appear, Seen through a varying medium, far or near, It bides the same ! mountains shall pass away, But the great promise firmer, far than they, 336 THE CROSS PLANTED Amid time's giant wrecks shall stand alone, The eternal bulwark of a Saviour's throne. Why then despo nd for India ? wherefore deem Those cherished hopes the fabric of a dream ? The statesman's policy, the soldier's sword, Full rarely fights the battles of the Lord : His peaceful kingdom 21 o'er the realm of mind " Comes not with observation " to mankind : Not mid the headstrong battle's stormy flood, " Confused noise and garments rolled in blood," But, where the gentler virtues bloom around, The genuine warriors of the Cross are found " The holy and the humble men of heart/' 22 Striving and suffering from the world apart. For conquering Clive or Wellesley's mightier name The wide world echoes to the trump of fame, Yet have there been, who loftier praise have won, Undaunted Schwartz, and saintly Middleton, UPON THE HIMALAYA. MOUNTAINS. 337 And he 23 that gentlest martyr to the truth, Who in the spring-time of his radiant youth, Forsaking learning's halls and love's retreat, Laid his meek laurels at his Saviour's feet : England hath many such : she little knows What to their secret championship she owes ; Their prayers, which night and day to Heaven aspire, Bulwark 24 her empire with a wall of fire, And arm the happy land that gave them hirth With power to build the throne of Christ on earth." " Shall Britain then ?" " Fond questionist, be still ! I said, she may, I dare not add, she will. Yet rest content : there was a time when I, In the first glow of youthful poesie, Believed I saw the shadows pass away, And the light ' shining unto perfect day ;' Methought, the Lamb had broke the final seal ; I heard the vocal thunder's 25 sevenfold peal ; 338 THE CEOSS PLANTED ' E'en now,' * 6 I sang c wide waving o'er the land, The mighty Angel lifts his golden wand, Courts the bright vision of descending Power, Tells 2T every gate, and measures every tower.' Boldly I braced the Christian's armour on, And dreamed of victories gained, and trophies won ; I dreamed myself the Lord's anointed priest, To wake to life the churches of the East : I saw the cross upon Imaus' crest Shed its mild influence on a world at rest ; Glad India hailed her Saviour's opening reign ; And China's millions echoed back the strain; And far and wide Australian isles among The great sea lifted up his voice and sung. Was the dream false ? Nay, time shall prove it true Not false, but future was the scene I drew ; Herein I erred, that my ambitious heart In the Lamb's triumph claimed too proud a part : UPON THE HIMALAYA. MOUNTAINS. 339 Faith asks no leave from Fancy to behold What God's own hand hath traced in lines of gold ; But Fancy dares, on selfish aims intent, To fix the time and choose the instrument. ' Be sober then, be vigilant ;' forbear To hope or covet ought beyond thy sphere ; Only be strong to labour, and 28 allow Thy Master's will to appoint thee where and how. Serve God ! And winter's cold or summer's heat, The breezy mountain or the dusty street, Scene, season, circumstance, alike shall be His welcome ministers of joy to thee. His ' kingdom is within thee ;' rise and prove A present earnest of the bliss above ! Heaven knows not disappointment ; earth alone Mourns wishes unfulfilled, and hope o'erthrown : Pass but the golden gates, distrust and doubt The brood of guilt and fear are left without : Once bathe thine eyes in Heaven's essential light, Which 29 casts no shadow, and expects no night, z 2 340 THE CROSS PLANTED, &C. And all God's mighty works and wondrous ways Shall wake no thought that will not speak in praise ; For thou shalt see Him as He is, and then Shalt own that ' GOD is LOVE.' " Amen ! Amen !' NOTES. 1 Y CADER IDRIS : The Chair of Idris. " Who hath not heard of the vale of Cashmere, With its roses, the brightest that earth ever gave ? The Light of the Harem, (LALLAH ROOKH.) 3 When these two lines were written, it was with no suspicion that they were not original. It was not without a feeling of unpleasant surprise that in reading Wordsworth's " Lines on revisiting Tintern Abbey,'' the trick of latent memory was detected, and she was obliged (if not to part with) at least to acknowledge her borrowed plumes. The idea was clearly due to an impression left upon the mind by the following lines " Once again Do I behold these steep and lofty cliffs That on a wild secluded scene impress Thoughts of more deep seclusion ; and connect The landscape with the quiet of the sky." 4 " A garden enclosed is my sister, my spouse ; a spring shut up, a fountain sealed. Thy plants are an orchard of pomegranates with pleasant fruits ', camphire with spikenard, spikenard with saffron ; 342 NOTES. calamus and cinnamon, with all trees of frankincense ; myrrh and aloes, with all the chief spices." Song of Solomon, iv. 12 14. 5 The author has experienced a feeling of reluctance (probably not imperceptible,) to grapple with the main feature of his subject. He has been awe- smitten into silence, whenever even in imagination he drew near that scene of indescribable magnificence. When at last he did venture into its presence, he was fain to lean upon the friendly hand of that great high-priest of Nature, Wordsworth. For the idea presented in the description of day-break on the snowy chain of the Himalaya, he is mainly indebted to a wonderful passage in the Second Book of " The Excursion," depicting some of the aereal phenomena, whereby the mountains are sometimes trans- figured into shapes of celestial grandeur and glory. There is strong similarity between the outline of the snowy peaks, as seen from Mount Gaughur, and an enormous city. The following extract from Bishop Heber's Journal, describes the scene referred to in the text : " We arrived at the gorge of the pass in an indent between the two principal summits of Mount Gaughur, near 8,600 feet above the sea. " And now the snowy mountains, which had been so long eclipsed, opened on us in full magnificence. To describe a view of this kind is only lost labour, and I found it nearly impossible to take a sketch of it : such as I was able to make, I however send with this packet. "Nundidevi was immediately opposite. Kedar-Nath was not visible from our present situation ; and Meru only seen as a very dis- tant single peak. The eastern mountains, however, for which I have obtained no name, rose into very great consequence, and were very glorious objects, as we wound down the hill on the other side. The NOTES. 343 guides could only tell me that they were a great way off, and bordered upon the Chinese empire." HEBER'S Journal, vol. i. p. 481. "Nundidevi," writes Bishop Heber, "the highest peak in the world, is stated to be 25,689 feet above the sea, and 4,000 higher than Chimborazo. The peak which the chuprasses call Meru is pro- perly Sumeru, as distinguished by the modern Pundits, at least, from the celestial and fabulous one : it is really, however, pretty near the source of the Ganges, arid about 23,000 feet high. " Kedar-Nath, Gungotri, Sumeru, and Nundidevi, are all within the British territory." HEBER'S Journal, Vol. i. p. 492. 6 " The reason that I am so much more impressed with the present view is partly the mysterious idea of awful and inaccessible remote- ness, attached to the Indian Caucasus, the centre of earth ' Its Altar and its Cradle and its Throne.' And still more the knowledge, derived from books, that the objects now before me are really among the greatest earthly works of the Al- mighty Creator's hands the highest spots below the moon out- topping by many hundred feet the summits of Cotopasi and Chim- borazo." HEBER'S Journal, vol. i. p. 451. Some idea of the immense altitude and majesty of these mountains may be gathered from Bishop Heber' s description of his first view of them : " We had a first view of the range of the Himalaya, indistinctly seen through the haze, but not so indistinctly as to conceal the general form of the mountains. The nearer hills are blue, and, in outline and tints, resemble pretty much those which close in the valley of Clwyd. Above these rose, what might have been taken for clouds, had not their seat been so stationary, and their outline so harsh and pyramidal the patriarchs of the continent, perhaps the surviving ruins of a former world, white and glistening as alabaster, and, even at this dis- 344 NOTES. tance of probably 150 miles, towering over the nearer and secondary range, as much as those last (though said to be 7,600 feet high) are above the plain on which we were standing. " At the foot of the lowest hills a long, black, level line extends so black and level, that it might seem to be drawn with ink and a ruler. This is the forest, from which we are still removed several coss, though the country already begins to partake of its insalubrity. The natives call the malaria, with which this forest is haunted, ' Essence of Owl.' " Speaking of the nearer view, in climbing over the neck of Mount Gaughur, Bishop Heber thus records his feelings : " I never saw such prospects before, and had formed no adequate idea of such. My attention was completely strained, and my eyes filled with tears : everything around was so wild and magnificent, that man appeared as nothing, and I felt myself as if climbing the steps of the Altar of God's great Temple." HEBER'S Journal, vol. i. p. 480. ' " Once did she hold the gorgeous East in fee, And was the safeguard of the West." WORDSWORTH. Sonnet on the Extinction of the Venetian Republic. 8 There is a curious coincidence with this idea in Isaiah xviii. 2, 3, where a land is described " that sendeth ambassadors by the sea ... saying, Go, ye swift messengers, to a nation scattered and peeled, to a people terrible from their beginning hitherto All ye inhabitants of the world see ye, when he lifteth up an ensign on the mountains, &c." See also verse 7- 9 This river has its source in the northern flank of the Himalaya, and then takes an eastward course towards Assam. It was long sup- posed that the Barramputra was a continuation of the same, but recent discoveries have brought this conjecture into disrepute. Lieutenant NOTES. 345 P. P. Burlton is stated to have discovered the source of the Barram- putra in a range of snowy mountains in 28 N. lat. and 96 10' E. long. 10 The Ganges and Jumna. 11 Ihylum, Behut or Vidusta, the " fabulosus Hydaspes " of Ho- race, has its source in the S. E. corner of the valley of Cashmere. 12 The five mighty peaks of the Roodroo Himala, otherwise deno- minated Mahadeva Calinga, the throne of Mahadeva or Siva, the Hindu " God of Justice or Vengeance," as Vishnu was the Preserver or Saviour. In a vast semicircular hollow, hemmed in by the five giant summits of the Roodroo, the Bhagirathi (the earliest feeder of the Ganges) takes its rise. From the brow of an immense precipice of snow three hundred feet high, and immediately above the outlet of the stream, large hoary icicles descend. These are called " the hair of Mahadeva," from which, according to the Shasters, the Ganges flows. HODGSON'S Travels to the Source of the Ganges. 13 From a town called Buddruck, in the province of Orissa, Dr. Buchanan writes, " We know that we are approaching Juggernat, (and yet we are more than fifty miles from it,) by the human bones which we have seen for some days strewed by the way." 14 Juggernat. For a description of the horrid scenes witnessed during one of the festivals of this idol, reference is made to Dr. Buchanan's letters. He remarks, " the dogs, jackals, and vultures, seem to live here upon human prey j the vultures exhibit a shocking tameness." 15 Some of the abuses here specified have, it is hoped, been miti- gated, but very lately. 346 NOTES. 16 Th e Eastern Gate of the Interior Temple," writes Josephus, " which is brazen throughout, and of immense weight, and which used to be shut in the evening by the joint effort of twenty men, which was moreover supported upon hinges cased in iron, and had bolts very deeply shot into the lintel of solid stone, appeared about the sixth hour of the night (midnight) open of its own accord. Cer- tain priests who happened to be near the Inner Shrine, stated that they perceived first a movement and a loud noise as of stamping, and after- wards a multitudinous voice exclaiming METABAINHMEN ENTEY0EN." Tacitus, in his short way, mentions the same circumstance : " Expassae repente delubri fores : et audita major humana vox, ' Excedere Deos :' simul ingens motus excedentium." Histor. v. 13. 17 " Hear, O ye mountains, the Lord's controversy, and ye strong foundations of the earth; for the Lord hath a controversy with his people, and he will plead with Israel." Micahvi. 2. 18 " The perpetual hills did bow." Habakkuk iii. 6. 19 The upper stratum of clouds varies in altitude from about 10,000 to 15,000 feet : above this level, any vapour that may exist partakes of the extreme rarity of the atmosphere in which it floats. The same may be said of winds, which, at the immense altitude of some of the highest peaks of the Himalaya, would probably be scarcely if at all perceptible. 20 " I thought them particularly grand when seen in the grey of the morning, while their cold distinct outline was visible along the dark sky, with no refraction to puzzle, or vapours to conceal it. At other times their forms vary according to the shifting lights and shadows ; and, if it were not for the identity of situation, I could sometimes have doubted whether the peaks which I saw in the haze of noon, were the NOTES. 347 same with those, which, in the crimson light of the setting or the amber brilliancy of the rising sun, had delighted me in so different a man- ner." HEBER'S Journey, vol. i. p. 510. 21 "The kingdom of God cometh not with observation." Luke xvii. 20. 22 " Ye holy and humble men of heart, bless ye the Lord; praise Him and magnify Him for ever." Benedicite omnia opera. 23 Henry Martyn. 24 " I, saith the Lord, will be unto her a wall of fire round about, and will be the glory in the midst of her." Zech. ii. 5. 25 " And when he had cried, seven thunders uttered their voices, &c." Rev. x. 47. 25 These four lines are taken from the concluding passage of He- ber's "Palestine ;" the whole passage is conceived in a strain of mingled poetry and prophecy, entirely accordant with that attributed to him in the text. Indeed, the liberty which has been taken in the poem with that honoured name, would be scarcely justifiable without the fullest authority for the expressions which have been put into his mouth. It is trusted that the extracts from his writings may be al- lowed to furnish such authority. 27 " And he that talked with me had a golden reed to measure the city, and the gates thereof, and the wall thereof." Rev. xxi. 10 21. Allusion is made to this vision of the New Jerusalem in the former part of the Poem, in the passage commencing " Is it the vision seen erewhile By the lone saint in Patmos' isle ?" 28 " Peter saith to Jesus, Lord, and what shall this man do ? Jesus 348 NOTES saith unto him, If I will that he tarry till I come, what is that to thee ? Follow thou me!" John xxi. 21, 22. 29 Karrafioiivov cwrJ) TOV Tlarpbs TWV (fxaruv, Trap' $ OVK evi Trappa\\ayr] fy TpoTTjjs airoffKiafffj.a with whom is no variableness, neither is he changed into darkness. TYNDALE'S and C BAN MER'S Version of JAMES iv 17. MISCELLANEOUS POEMS. CHRONOLOGICALLY AEEANGED. THE Editors have arranged the following Poems according to their dates, as far as they have been known ; they are spread over a considerable space of time, and were written under very different circumstances. Some were composed by the Author when he was at school; some during his residence in Cambridge, and when spending his long vacations at the Lakes or in Wales ; others have been written in after periods of his life. This will account to the reader for any variation of feeling or sentiment that they may be found to express. MISCELLANEOUS POEMS. TO HIS MOTHER ON HER BIRTHDAY. OH they were not in vain ! were not in vain ! Thy days of sorrow and thy hours of pain ! When, o'er the cradle of our tender years. Rose the warm incense of a Mother's prayers. Then it was sweet to mark the innocent smile Play round the lip of infancy, the while It viewed its parent's features, to descry The dawn of reason in its kindling eye, And, o'er its little lips in rapture hung, To catch the lispings of th' unfettered tongue. These were thy pleasures then ! The infant breast Soon the young flame of filial love confessed ; 352 MISCELLANEOUS POEMS. And, ere the mind that earliest flame approved, Loved without knowing whom or what it loved. Years have rolled on : affection cannot tire ; Still glows her altar with the Vestal fire, Shining more fixedly, more clearly bright, While reason owns that nature taught aright. Yes, dearest Mother ! if thy tender eye Gazed fondly o'er our helpless infancy, And joyed in those imperfect signs to see The first expressions of it's love to thee, Wilt thou not now receive and now approve The plainer tokens of more perfect love Love, which the world's best feelings far outvies, Binding in stronger, purer, happier ties, Reigning when other passions shall subside, Which time corrupts not, death cannot divide ? Thou hast, by mild instruction early given, Bent our young footsteps on the road to heaven. And now from realms of light beyond the grave, Bursts the broad splendour o'er th' illumined wave ; MISCELLANEOUS POEMS. 353 Now the tossed bark upon life's stormy sea Springs to its haven of eternity ; E'en now from fairer climes a purer gale Pours its rich fragrance on the shattered sail, Oh haste we on ! 'till every trial cease In perfect holiness and perfect peace : Till in that world of life, and love, and bliss, The cup shall satisfy,, we taste in this. West Bilney Lodge, Feb. 13, 1825. A A 354 MISCELLANEOUS POEMS. ON MEMOKY. WHEN the wrung heart, with passionate regret, Dwells upon joys too beautiful to last, And o'er the fond remembrance lingers yet, As if its dreaming could recall the past ; When fades the present from the wildered sight, As musing memory shifts the fancied scene, Till we can almost grasp the lost delight, Feel as we felt, and be as we have been ; Feel yes, a livelier, tenderer beauty springs O'er the loved features of each happy day ; For memory's touch, in bright profusion, brings All, all the joy, but steals the gloom away; When that we fondly loved, and now deplore, Glides o'er the soul like moonlight o'er the sea, MISCELLANEOUS POEMS. 355 And wears a smile, perchance, it never wore, And seems a being it could never be ; And when, at length, those rainbow-colours fade, Which fancy's sunbeam on the past could throw, When clouds and tears come hurrying on instead, And we are left to certainty and woe ; Left but to find our rose-twined garland dead, To see the future darken on our view, To mourn those joyous days for ever fled, And vainly madden o'er the long adieu ; Oh, then we feel how empty and how vain, Is human pleasure in its gayest dress ; We feel our sky but smiles to frown again, And earth is not the home of happiness ! And then a sweet, pure light creeps trembling in, Unlike romantic fancy's frolic ray, Which seems unnoticed on the mind to win, With the bright promise of a better day. It is not Hope, at least, not that which says That the loved past shall in the future live, A A 2 356 MISCELLANEOUS POEMS. Which like the meteor's wild illusion plays, And points to joys it never means to give ; It is not Love, for absence, time, or art, Its soft impressions may too soon efface, Or death's cold touch may chill the faithful heart, Where we had fondly built our dwelling-place : No ! 'tis from worlds more bright than this below> That trembling sunbeam draws its sacred birth, And bids the breast its own sweet comfort know, Too pure for sense ! too beautiful for earth ! 'Tis from those realms where we may shortly prove How bright, how pure, affection's lamp may burn ; Where we may gaze upon the face we love, Nor dread the anguish of a cold return ; Where, waking memory to a second birth, We may, untroubled, trace the path we trod, And having vainly sought for rest on earth, May find it in the bosom of our God. Date not known. MISCELLANEOUS POEMS 357 FROM A BROTHER TO HIS SISTER ON HER BIRTH-DAY. OH, dinna ye ken, how the daisies bloom Suld deck the lily lea, How the bright sun, glinting through the gloom, Suld brust the violet's mossy tomb To twine a wreath for thee ? But, wae for the lang, lang winter daie ! Baith violet blue, and daisie gaie, And " the flowers of the forest are a' wede away !" I hae na wreath for thee, lassie, I hae na wreath for thee, Na wilding nursed by spring's ain sigh, Na blossom springing tardilie, 358 MISCELLANEOUS POEMS. To twine aboot thy bree : But, ah, I send my tiny lay, Wi' prayers for mony an happy daie, Though " the flowers of the forest are a' wede away. For kenned by Him, wha dwells above, A brither's prayer maun be ; And, oh, methinks a brither's love, Than these frail diamonds of the grove, A fairer wreath for thee. Twill live through life's short cloudy daie ; 'Twill bloom in heaven's eternal ray ; When " the flowers of the forest are a* wede away." Cambridge, March 25, 1826. MISCELLANEOUS POEMS. 359 STORM ON SCAWFELL, IN CUMBERLAND. I STOOD upon the mountain, whose vast brow Looks down his four concentrate vales below ; Here Esk smiles coyly thro' his woody glade ; There Wastdale's chaos flings its length of shade; Next, in bright contrast with that gloomy vale, The life and loveliness of Borrowdale ; And last, that wild and deep and swampy dell, Where Langdale's summits frown upon Bowfell. And all seemed hushed : the very clouds had rest, Gathering sleepily round the mountain's breast ; Nature held in her breath, and list'ning deep Waited the rousing of the whirlwind's sleep. It came ; and riding round the darkened fell, Blew its shrill trumpet down tho startled dell ; 300 MISCELLANEOUS POEMS. Then walked the thunder forth ; in red right hand, Shaking the terrors of the levin-brand ; Pronouncing, as his lurid floor he trod, The incommunicable name of God ; A few loose ragged notes, then, clear and strong, In one tremendous peal it rolled its power along : The mountain streams, to sudden fulness grown, Filled up the pauses with their tenor tone : And then the general chorus all at once Lifted their voice in concert torrents glance, The shrill blast shrieked the treble, and aloud The big base bellowed from the thunder cloud : Then earth took up the strain ; at one fierce bound Burst forth her organ's energy of sound, Whose pipes were valleys ; each romantic dell Prolonged the note that centred in Scawfell, And told it to its mountains : 'twould rejoice The dullest ear that mingled storm of voice, As those old hills' immense chaotic frame Sent up the tumult of their glad acclaim ; MISCELLANEOUS POEMS. 361 Grey Skiddaw called Blencathra, and passed on The song of echoes down thy vale, St. John ; Then back it rolled, and in his gloomy dwelling, Woke up the spirit of the lone Helvellyn, Who yelled deep welcome as the wild notes passed, And Dunmail-raise and Kirkstone heard the last. And I felt, as I stood on the wild hill's slope, How the tempest had stirred my spirits up ; And I lifted mine own weak voice on high, Mid the general roar of earth and sky ; And I sang to the storm as it drifted by ; And 'twas very sad, as the last notes died, Fainting away on the mountain's side. But 'tis all in vain in a stranger's ear, To speak of the things that we see and hear ; And would you know what it is to be As airy, and happy, and bright, and free, 362 MISCELLANEOUS POEMS. As the zephyr that plays on the sunny lea, Would you hear what I hear, would you see what I see, You must come to the mountain and dwell with me. Written at the Lakes, Summer, 1826. THE DRUID'S LAMENT. THIS Poem was written for the Chancellor's Medal in the year 1827. It was understood at the time that the votes of the Examiners were equally divided between this exercise and that of the successful candidate ; but, in consequence of the decision having been given in favour of the latter by a casting vote, the Vice-Chancellor ordered that a second prize of books, of the value of 7 105., should be awarded to the Writer of this Poem. (Eo.) The following Poem is supposed to be the lament of one of the Druid bards, after the battle of Mona. " Goe, little booke, thyself present, As child, whose parent is unkent, To him that is the president ! And, when his honour hath thee redde, Crave pardon for thy hardy-hedde : But, when thou art past jeopardie, Come, tell me what was said of mee." Introduction to the S/tepherd's Calendar, THE DRUID'S LAMENT. Kai juV trri iv xpTjora Si8a|o> Tnoreuw rovaSe Qeards, et Ka.ivoTO[J.f1v e0eA.ir; mid the feast of shells, I've smiled to see The whirlwind passions of the savage throng Spell-bound by music ; now the war-note strong Yelled in deep concert to the martial strain, That bounded swellingly my chords along ; And then I hushed them into tears again, With a low wailing dirge for early valour slain. One night one solemn night with him, my guide Of early youth, my Druid-friend, I sought x The solitary shore ; the breeze had died, And scarce its gentle kiss one dimple wrought In ocean's cheek : hepaused; the moon-beam caught His face upraised to heaven, and, as it shone, Tinged with a paler hue those lines of thought ; He seized my lyre, and woke one deep deep tone " Mortal/' 13 he cried, " attend ! know God is God alone. THE DRUID'S LAMENT. 375 Gaze forth into creation ! view him there ! His voice is thunder, and his shadow, light ! The forms of earth the glorious gems of air Are symbols of his attributes : his might Called this fair orb from chaos and from night ; And yet again shall that blue sky be furled, That page, deep stamped with characters so bright Of praise and power, again to ruin hurled ! Fierce flames shall spread a pall above this smiling world I" 1 * Would that dread hour were come ! I could rejoice To see those flames, in earth's deep bosom pent, Bear the red flag of havoc ; and the voice Of the Omnipotent, in thunder sent, Annihilate the Universe ; content My soul fair Nature's blackening wreck would scan, Spring forth into its native element, 16 And revel in its liberty : it can Bow to the will of Heaven, not to the yoke of man. 376 THE DRUID'S LAMENT. My country ! 16 I have gazed upon thy face Thy sleeping face thy moon-light loveliness ; Then was such grandeur mingled with such grace, I could scarce weep away the fond excess Of passionate admiration ; thy blue dress Thy beauteous zone of ocean ! Snowdon's might, Whose rugged sides each varied shade confess Of ebon and of ivory ! At night Say who could look on these, and weep not at the sight ? Yes, weep, and love, and worship ; so did I : But now grief, anger, hatred, shame, remorse, Have made the fountains of my soul grow dry, Have frozen the tide of feeling in its course. My country, thou art lost ! a tyrant's force Winds his base chain around thy giant hills, Withers thy sacred oaks, and, oh, far worse ! Enslaves thy free-born sons, and coldly spills Thy heart's best blood ! 'Tis well ! he is no foe who kills. THE DRUID'S LAMENT. 377 We fought for thee, my country ; 'twas the strife Of desperate rage the struggle of despair The last wild stroke for liberty and life : We braved the invader in his fierce career ; Thy heroine daughters with their flowing hair, Poured in mad onset on the foe, and high liaised the shrill shriek, and tossed the torch in air ; Thy grey rocks, echoing back their thrilling cry, Sent the dread war-note forth " To death or victory !" On on we rushed ; the Roman's serried file Shrunk, as it marked the coming tempest grow, Then paused with sullen and contemptuous smile, And calmly stern determinately slow, Levelled at once the lance's bristling row : On on we rushed, what recked we if to die ? My brethren bared their bosom to the foe, Blessing the murderer with their latest sigh, Whose mercy gave but chains whose death-blow, liberty. 878 THE DRUID'S LAMENT. Kejoice, proud Empress of a groaning world ! Where battle's crimson tide flows deep and strong, Be thy triumphant eagle's wing unfurled ! And, when soft peace glides laughingly along, Thine he the festive dance the joyous song ! I do not curse thee, Borne. Live, tyrant! live ! Yet is there One will measure wrong for wrong The God 17 the God of vengeance ; He will give As thou hast given ; for me I spurn thee, and forgive. Ha ! 18 'twas the shriek of death ! again ! again ! What visions to my strengthened eye are given ! A fiery shore a Wood -empurpled main Through lurid clouds of smoke, in tumult driven, The scythe- armed chariot helm and buckler riven : Yes, Britain triumphs ! Britain's warrior -queen ! Home bites the dust ; right bravely have ye striven, Children of liberty ! The time hath been When bards would hymn your praise; and yet again, I ween, THE DRUID'S LAMENT. 379 That time will come : the veil is half withdrawn The future's veil of gloom ; I see ! I see The horizon purpling with thy glory's dawn, My native land ! thy sons shall yet be free And brave, but not in vain; thy name shall be The rallying- shout of nations heard afar In distant lands, and thundered o'er the sea : Thy blood red standard, victory's beacon-star, Shall stream with meteor-flash along the clouds of war. And then, perchance, this fluttering soul of mine, That thus in music sighs itself away, Again shall prompt some happier bard, to twine Thy fadeless oak- wreath with his rapturous lay To sing the triumphs of thy brighter day. Till then, farewell, dark Mona's woody dell ! Farewell, thou deep blue sea ! ye mountains grey ! Farewell, my lyre ! thy last expiring swell Just echoes it is past : my lonely lyre, farewell ! NOTES. 1 They communicated their doctrines in riddles and allegories. Kal acrl TOVS fiev Tv/j.voaotyia'ra.s Kal ApufSas aiVt7juaT8eos <>&m :$%? $$&}&* :E ? vi!il ;>; ;ilfe ^:?;i^M ^M!I