A 
 
 Rhetorical Study 
 
 OF THE 
 
 STYLE OF ANDOCIDES 
 
 A DISSERTATION 
 
 PRESENTED TO THE BOARD OF UNIVERSITY STUDIES OF 
 
 THE JOHNS HOPKINS UNIVERSITY FOR THE 
 
 DEGREE OF DOCTOR OF PHILOSOPHY 
 
 BY 
 
 SAMUEL SHIPMAN KINGSBUEY 
 
 BALTIMORE 
 
 JOHN MURPHY COMPANY 
 1899 
 
A 
 
 Rhetorical Study 
 
 OF THE 
 
 STYLE OF ANDOCIDES 
 
 A DISSERTATION 
 
 PRESENTED TO THE BOARD OF UNIVERSITY STUDIES OF 
 
 THE JOHNS HOPKINS UNIVERSITY FOR THE 
 
 DEGREE OF DOCTOR OF PHILOSOPHY 
 
 BY 
 
 SAMUEL SHIPMAN KINGSBUKY 
 
 BALTI MORE 
 
 JOHN MURPHY COMPANY 
 1899 
 
SYNOPSIS. 
 
 Introduction. Page. 
 
 (a). Literature on Style of A ndocides, 5 
 
 (6). His Works, 9 
 
 Chapter I. 
 
 The Man and his Environment, 9 
 
 (a). His Character, -... 9 
 
 (6). His Environment, 12 
 
 (c). Elements of his Style, - 13 
 
 Chapter II. 
 
 Method of Procedure, - 15 
 
 Chapter III. 
 
 His Vocabulary, - 16 
 
 Chapter IV. 
 
 His use of Tropes and Figures. Hiatus, 19 
 
 (a). Varying Views, 19 
 
 (b). Tropes and Poetic Figures, metaphor, synecdoche, metonymy, 
 
 zeugma, anastrophe, 21 
 
 (c). Figures of Repetition, paronomasia (1st class), parechesis, 
 polyptoton, epanaphora, antietrophe, symploce, epanastro- 
 phe, kvk\os, epanadiplosis, amplificatio, "chain-shot," arsis, 
 figura etymologica, alliteration, unordered repetition, - 22 
 
 (d). Enlivening Figures, prosopopoeia, apostrophe, paronomasia 
 (2nd class), hypophora, hypostrophe, hyperbaton, irony, 
 meiosis. oxymoron, asyndeton, polysyndeton, rhetorical 
 question, 31 
 
 (e). Conversational Elements, - 36 
 
 (/). Gorgianic Figures, parieon, paromoion, antithesis, parono- 
 masia, 36 
 
 (</). Hiatus, 39 
 
 Chapter V. 
 
 Andocides and Aeschines, ------- -39 
 
 Chapter VI. 
 
 Authenticity of the 4th Oration, 41 
 
 Chapter VII. 
 
 Conclusion, 46 
 
 254828 
 

 A RHETORICAL STUDY OF THE STYLE 
 
 OF ANDOCIDES. 
 
 Introduction. 
 
 (a). Literature on the Style of Andocides. 
 
 The only references to the style of Andocides which we find in 
 antiquity apart from the Vita Andocidis are in (1) Dionys. de 
 Thuc, c. 51 ; (2) Dionys. de Lys., c. 2 ; (3) Quintil., 12, 10, 21 ; 
 (4) Philostr. Vit. Herod. Att. n, 1, § 14; (5) FLermog. in Rhet. Gr. 
 ii, 416 (Spengel, R.). 
 
 Becker, in his " Andokides ubersetzt und erlautert" (1832), p. 
 49 flf., gives an index of the literature on Andocides up to the date 
 of publication. This volume contains a discussion of the authen- 
 ticity of the fourth oration by Taylor, Ruhnken and Valckenaer, 
 pp. 83-108 ; also " Ueber die Echtheit der Rede des Andokides vom 
 Frieden mit den Lakeddmoniern" by Becker, and " Ueber das 
 Historische in der Rede des Andokides vom Frieden mit Beziehung 
 auf die Echtheit derselben" by Krfiger. 
 
 Sluiter, in the introduction to his "Lectiones Andocideae v (edited 
 by C. Schiller, 1834), after citing the references to Andocides in 
 antiquity, says, p. 5 : " At equidem, quamvis Andocidi orationem 
 non tribuam ratione et arte excultam et politam ; subtilitatem 
 tamen, impetum atque gravitatem illius sum admiratus. Arte 
 Lysiaecedit; nervos plures habet et lacertos : vehemens inprimis in 
 reprehendendo, in defendendo se gravis, ad misericordiam erga se 
 movendam, odiumque in adversarios excitandum plane compositus, 
 in proponendis, diiudicandisque argumeutis subtilis et acutus, dic- 
 tione purus et elegans, plenus Attici saporis; ut iure a Grammaticis 
 in numeruru sit relatus et inter decern collocatus principes." 
 
 5 
 
6 A Rhetorical Study of the Style of Andocides. 
 
 Vater, " Rerum Andocidearum Partieula I" (Berlin, 1840), i& 
 concerned with the life of Andocides. 
 
 Naber, S. A., " Andocidis oratio de reditu," Mnem. in (1854), 
 pp. 66-90, attempts to prove the spuriousness of the second 
 oration. 
 
 Linder, C. G., " De rerum dispositione apud Ant. et And. ora- 
 tores Atticos commentatio" (Upsala, 1859), analyses at length the 
 speeches of the two orators and discusses the various forms of 
 irpoOeais used. 
 
 Frenzel, " De Andocidis de pace oratione" (K5nigsberg, 1866), 
 concludes thus, p. 28 : " Denique Andocidis dictio ut in reliquis, 
 ita in hac de pace oratione ad vitae quotidianae usum accommo- 
 datissima, dissipata, inculta simplex in universum erit dicenda, 
 quoniam omnibus fere dicendi ornamentis, tropis figurisque ana- 
 phoris quas passim admisit exceptis caruit. Tota igitur de pace 
 oratio quidquid proprium est Andocidis ita prae se ferre mihi 
 quidem videtur, ut non possim non discedere ab eorum opinione, 
 qui earn ab Andocide abiudicandam esse censent; vidimus enim 
 utrobique adoptasse oratorem dicendi genus fluctuosum solutumque 
 atque ex ipsa quotidianae popularisque sermocinationis licentia 
 profectum quod a Graecis \e%i<; elpofievv vocatur." 
 
 Kirchner, " De Andocidea quae fertur tertia oratione " (Berlin, 
 1866), has a short chapter, pp. 42-46, on the diction of Andocides, 
 from which I quote the following : " Andocides enim brevilo- 
 quentiae ac brevitatis adeo non est studiosus, ut easdem res et 
 sententias eisdem propemodum verbis expressas exiguo iutervallo 
 interiecto saepius repetat. . . . Singula autem vocabula quam 
 saepe paucissimis versibus interpositis repetiverit declarare longum 
 est. . . . Accedit autem quod ab omni ornatu dictionis abstinuit 
 Andocides neque ullas fere figuras adhibuit praeter anaphoras quae 
 et ipsae in verbositate aliqua consistunt. . . . Denique paene 
 numquam concitatius fertur, ne ibi quidem, ubi de capitis periculo 
 certat ; nam interrogations quas in utraque oratione permultas 
 verbis suis admiscuit, vix ut unam pagellam possis perlegere quin 
 in nonnullas incidas, ipsa hac frequentia habent aliquid languidi 
 ac verbosi." 
 
 Francke, " De Andocidis oratione quae est de pace " (Hal. Sax., 
 1876), in defence of the authenticity of the third oration, has had 
 
A Rhetorical Study of the Style of Andocides. 7 
 
 occasion to discuss some of the rhetorical figures of Andocides, 
 such as antithesis, epanaphora, homoioteleuton and paronomasia. 
 His purpose was to show the general similarity in the style of the 
 three orations. His conclusion is : " Tamque similem esse puto 
 usum et rhetoricum et grammaticum, ut si quis iam tertiam ora- 
 tionem Andocidi abiudicari velit eundem ne reliquas quidem illius 
 oratoris esse iudicare necesse sit." 
 
 The same scholar makes a further defence of the third oration, 
 but not on rhetorical grounds, in the Greifswald Program (1887- 
 1888). 
 
 Eriksson, " De syntaxi Andocidea quaestiones" (Holm, 1877), 
 takes up the use of the article, the cases, adjectives and pronouns, 
 and, pp. 12-14, has a chapter u De syntaxi congruentiae." In this 
 chapter is a short treatment of ellipsis and " allocutio." 
 
 Bohlmann, C, " De attractionis usu . . . apud Hdt. Ant. Thuc. 
 And. Lys." (Vratisl., 1882), devotes about a page to Andocides 
 (p. 30 f.). He accounts for the cases of omitted attraction as 
 follows : " Mira haec res ut explicetur, in memoriam nobis revo- 
 cemus oportet, oratorem ilium per longum temporis spatium non 
 Athenis ipsis sed in Cypro insula vitam degisse et earn ob rem 
 minus armco}? scripsisse et locutum esse. In nulla vero alia 
 Graecae linguae dialecto attractionis usum frequentiorem et cre- 
 briorem esse quam apud Atticos . . . observatum est." 
 
 Rockel, " De allocutionis usu, etcT (Konigsberg, 1884), treats 
 the subject with reference to Andocides on pp. 14-17. 
 
 What Lipsius has to say of the style of Andocides is to be found 
 on pp. 14-15 of his edition of And., 1888. He says in part: 
 " Orationis genere Andocides usus est tali, quale in eo turn expec- 
 tares qui non artem dicendi factitaret sed egregia indole praedi- 
 tus et idonea institutione adiutus verba non faceret nisi in sua 
 causa. ... At mirum quantum ab Antiphontis elocutione distat 
 Andocides, quamquam inter ultimam illius et huius primam ora- 
 tionem paucissimi intersunt anni. Ni mirum spreto grandiloquo 
 illo et Gorgiae maxime artificiis exornato genere Andocides dic- 
 tionem praeoptavit simplicem et ad vitae usum magis accommo- 
 datam. . . . Ipsae quidem narrationes vigore et perspicuitate . . . 
 excellunt. . . . nimia verborum copia orationem impedit magis 
 quam illustrat. Eaedem enim sententiae brevi intervallo redeunt 
 
8 A Rhetorical Study of the Style of Andocides. 
 
 vix rnutatae ut subinde delendo viri docti non tarn librariorum 
 quam oratoris vitio mederi conati sint : nee rninorem in verbis 
 iisdem repetendis praestat neglegentiam. . . . accedit quod paren- 
 theses saepe interponit et anacoluthis structurisque Kara avveaiv 
 quae dicuntur pluribus utitur quam ceteroruin oratorum quisquam. 
 Figuras eas maxinie usurpavit, quibus niaior vis orationi accedit 
 inprimis interrogationes, quarum ne artificiosior quidem subiec- 
 tionis forma deest (i, 148 ; m, 14). . . . In deligendis denique 
 verbis propria quaeque et trita optat, raris et quaesitis abstinet ; 
 quod si tamen pauca quaedam poetica inicit, ex tragicorum maxime 
 sermone ea delibata esse consentaneum est." 
 
 Scarborough, W. S., in Trans. Am. Phil. Assoc. Proceedings for 
 July, 1889, has a few remarks upon the style of Andocides. 
 
 Morgan, in Harv. Stud, n (1891), has collected statistics for the 
 following constructions in Andocides: (1) The infinitive with 
 impersonal verbs ; (2) The infinitive with /j,e\\(o ; (3) The moods 
 in indirect discourse. 
 
 Dr. Gildersleeve, in the review of Hickie, A. J. P. vi (1885), 
 489, says: "The exceptional position of Andocides as a gentleman 
 orator makes his diction and syntax of especial importance, and, 
 while it is a hopeless task to attempt to put him in the place of 
 Xenophon, close study of Andocides would be remunerative." 
 
 Christ, " Griechische Litteraturgeschichte 3 " (Miiller's Handbuch 
 (1898), 7, 371), says : "Einen entwickelten Kunstcharacter zeigen 
 die Reden des Andokides nicht; sie entbehren besonders der Kunst 
 berechneter Oekonomie und leiden an ermiidender Weitschweifig- 
 keit ; am meisten Lob verdient die Frische und Anschaulichkeit 
 der Erzahlung." 
 
 Beside the works on Andocides mentioned above, I have con- 
 sulted especially the full treatment of our author by Blass, in his 
 " Attische Beredsamheit " ; Jebb, in his u Attic Orators from Anti- 
 phon to Isaeus" ; Perrot, (< 'L 'Eloquence a Athdnes" ; Croiset, "His- 
 toire de la Litter alure Grrecque." 
 
 In the treatment of rhetorical figures I am indebted to Straub, 
 "De tropis et figuris, etc." ; Rehdantz, Indices; Volkmann's Rheto- 
 rih; Robertson's " Gorgianic Figures in Early Greek Prose" ; Kirk, 
 "Demosthenic Style in the Private Orations " ; Benseler, "De Hiatu 
 in Oratoribus Atticis." 
 
A Rhetorical Study of the Style of Andocides. 9 
 
 The most recent editions of Andocides are those of Blass (Ors. 
 1-4, text 1880), Hickie (Or. 1, 1885), Lipsius (Ors. 1-4, text 
 1887), and Marchant (Ors. 1-2, 1889). The new Index of Andoci- 
 des by Forman (1897) is a valuable addition to the literature of 
 Andocides. 
 
 (b). Works of Andocides. 
 
 Of the four orations which have come down to us under the 
 name of Andocides the consensus of opinion among scholars of the 
 present day gives the first three to Andocides himself and the fourth 
 to some later sophist possibly of the fourth century B. C. For the 
 other speeches attributed to him, of which only fragments remain, 
 cf. Blass, Att. Bered., under Andocides. 
 
 Chapter I. 
 
 The man and his environment. 
 
 The works of Andocides, the " gentleman orator," possess for us 
 a peculiar interest which is only augmented by the fact that he was 
 so generally neglected by the Rhetoricians, and that more recent 
 scholars have for the most part brought him to the light merely to 
 show his weak points or to renew the discussion as to the spurious- 
 ness of one or more of the orations attributed to him. This, in 
 my opinion, overlooks the most important interest connected with 
 his writings. Jebb well says that "each of the other orators 
 represents some theory more or less definite, of eloquence as an 
 art, and is distinguished, not merely by a faculty, but by certain 
 technical merits, the result of labor directed to certain points in 
 accordance with that theory. Among these experts Andocides 
 is an amateur." It is iust here that the interest lies. All ora- 
 tory is more or less influenced by the sphere in which it moves, 
 and is hence to some degree formal. For this reason the orators 
 who were trained in the schools and became expert depart farthest 
 from the spoken language of the time. So that if it is possible 
 to observe the language of conversation anywhere outside of the 
 dialog and comic poetry we may expect to find it in an orator who 
 speaks without rhetorical training, provided that he is not so over- 
 awed by the position into which he is thrust as to speak unnatur- 
 
10 A Rhetorical Study of the Style of Andocides. 
 
 ally. It is just this state of affairs that we find in the first oration 
 of Andocides. Confident of success, he speaks with ease. In his 
 earlier oration he is somewhat constrained, and in the third he has 
 assumed a little of the formality of deliberative oratory. But 
 before coming to an examination of the style of our author in 
 detail, it will be well to study some of the elements of his char- 
 acter that are visible in his writings, for if in any case " le style est 
 de l'homme meme," it certainly ought to be true of an author so 
 naive as Andocides. Especially shall we look for indications of 
 his traits of character and disposition at a time when he appears 
 natural and at his ease. This we find to be the case, and his 
 prominent characteristics are more often to be seen in his oration 
 irepl ra>v fivarijpicov than elsewhere. 
 
 Undoubtedly his most obvious trait of character is his pride. It 
 is the pride of an Athenian aristocrat of the old school. He has 
 the old aristocratic contempt for the manufacturing class, which 
 comes out in bold relief in Or. 1, 146, where he says that it is a dis- 
 grace to the city that the ancient house of Andocides and Leogoras 
 should be occupied by Cleophon the lyremaker. This old home- 
 stead of the family, to which he often refers with pride, seems to 
 have been one of considerable pretensions. 1 In speaking of it he 
 always employs the pompous position of the attributive adjective 
 (cf 1, 48. 62. 146). It is tt]v oIk'iclv rrjv r)p,€repav. 
 
 He was proud of his wealth, 2 of his influence with foreign poten- 
 tates, 3 and of the ability which he had shown in regaining the 
 fortune lost in his youth. 4 It is interesting to note on the one 
 hand the utter contempt he has for the man who made his living 
 by the manufacture of lyres, 5 and on the other the pride he takes 
 in the fact that after coming into poverty and want, on account of 
 the misfortunes of the city, he had reimbursed himself, rfj <yvd)p,r) 
 Kal tcuv x e P°^ v raLV ef^avrov. But the chief source of his pride 
 is his ancestry, of which he boasts upon the slightest provocation. 6 
 The oft-recurring 6 rjfzerepos irairiro^ reminds one strongly of 
 Hubert in Scott's Ivanhoe, whose " grandsire drew a good bow at 
 Hastings." The characteristic pride and conceit apparent in his 
 
 1 Cf. 1, 48. 62. 146. 147. % Cf. 1, 4. 132. 137. 
 
 8 Cf. 1, 145. * Cf. 1, 144. s Cf. 1, 146. 
 
 s Cf. 1, 106. 117. 141. 143. 146. 2, 26(6w). 3, 6. 29. 
 
A Rhetorical Study of the Style of Andocides. 1 1 
 
 early speech becomes strongly accentuated in his later defence (cf. 
 1, 67. 119) as. is shown by the uniform scorn with which he 
 always refers to his prosecutors, 1 aud the patronizing tone (cf. 2, 
 19) assumed toward the State in offering to make foreign kings 
 and princes friendly to Athens. 2 We can see in Or. 1 the cosmo- 
 politan spirit which was developed by his long life abroad as evi- 
 denced in his desire to have his reputation established not merely 
 at Athens, but throughout Greece. 3 In Or. 3 we see the decided 
 leaning toward Sparta which was always characteristic of the aris- 
 tocratic party of Athens. His public admission of the superiority 
 of the Lacedaemonians must have been galling to an Athenian 
 audience, even in this period of their history. 4 In order to make 
 his self-praise the more effective he sometimes puts it into the 
 mouth of his enemies. One very marked case of this is in 1, 135. 5 
 It is evident from his orations that he had received very little if 
 any rhetorical training. He manifests the prolixity and negli- 
 gence of a man untrained in public speaking. 6 Now the narrative 
 of the orator is distinguished from that of the historian in that 
 the latter attempts to narrate the whole matter as it occurred, while 
 the former tells only so much as will carry conviction on the point 
 at issue, and does not go into needless details. From this point 
 of view the narrative of Andocides is eminently that of the his- 
 torian rather than that of the orator. Another prominent trait of 
 our author's character is his native wit, of which many examples 
 might be cited. It is to be observed especially in the keenness 
 with which he sees and urges a point against his opponents (cf. 1, 
 100. 113. 119. 139). In his fondness for retailing scandal (cf. 1, 
 124 f. 130 f.) he has been compared to Aeschines, but most of his 
 stories lack the essential coarseness of his great successor, as for the 
 most part they lack his bitterness. Andocides must have been 
 somewhat pompous in his delivery, although his oratory was not 
 of the austere type of Antiphon's and Thucydides'. Indications 
 
 l Cf. 1,33. 71. 92.94. 124. 133. 
 
 3 Cf. 1, 145. 136. 144. 150. 2, 1. 8. 18. 26. 3 Cf. J, 33. 56. 130. 
 
 4 Cf. 3, 17. 19. 21. 25. 26. 5 Cf. also 1, 4. 101. 
 
 6 Francke, p. 28, cites the following sections as containing instances of the neg- 
 ligence of Andocides. 1, 5. 8. 26. 38. 41. 56(6is). 58(6is). 59. 71. 75(6is). 99. 107. 
 127. 134. 2, 8. 10. 24. 3, 2. 4. 7. 13. 18. 19. 23. 31. 32. 37. 38. 
 
12 A Rhetorical Study of the Style of Andocides. 
 
 of this are seen in the large use which he made of the second 
 attributive position of the adjective and his employment of circum- 
 locutions. His deliberation in speaking is also seen in his habit 
 of summarizing a thought by means of a pronoun and then analys- 
 ing it. roSe is thus used in 1, 7. tomivtt] 1, 54. tovto 1, 9. 20. 
 23.56.57.99.102.133.137. 2, 5(bis). rd8e 1, 9. ravra 1, 22. 
 60. 108. 3, 33. He has the power of dramatic presentation, some- 
 times termed diatyposis, of which several instances are at hand 
 (cf. 1, 38 f. 41. 43 ff. 48 ff. 61. 101. 112). His self-confidence 
 appears in his frequent use of the challenge (cf. 1, 11. 23. 26. 32. 
 35. 55. 70. 3, 24. 40(6zs). Yet he sometimes, as in 1, 33, requires 
 the approval of his hearers that he may have courage to proceed 
 more zealously. It is interesting to note the almost entire absence 
 of oaths in his lauguage, especially when compared with Aeschiues, 
 who uses them in abundance and with great variety. He must 
 have had good hard common sense, as may be seen from his suc- 
 cess in business and from the practical advice he gave to his fellow- 
 citizens when urging them to make peace with Sparta. Finally, 
 his whole delivery is characterized by a straightforward simplicity 
 which seems devoid of all guile and is sure to carry conviction that 
 he is stating the truth. 
 
 Having viewed the character of our author, it is important that 
 we should consider his environment, to see which of the tendencies 
 of that exciting time would be most likely to influence such a man 
 as he appears to have been. Born as he was nine years before 
 the opening of the Peloponnesian War, at the height of Athenian 
 power, he came upon the scene of action just about the time that 
 the Sophistic school of rhetoric was beginning to show its influence 
 upon Attic prose. At this time Aristophanes, with the fertile 
 resources of his ready wit, was protesting most vigorously against 
 this and other innovations. Sophocles was still composing trage- 
 dies, as was Euripides. The prose of this period is represented by 
 Thucydides and Antiphon of the austere type, of which " the lead- 
 ing characteristic is dignity, always on its guard against sliding 
 into the levity of a conversational style." As a boy, Andocides 
 might have listened to some of the later orations of Pericles, and 
 it is quite possible that he was present when Gorgias, at the head 
 of the delegation from the Leontines in 427 B. c, so astonished 
 
A Rhetorical Study of the Style of Andocides. 1 3 
 
 the Athenians by his novel style of oratory. Two other facts must 
 be borne in mind (1) that a large part of the literary education of 
 the Athenian youth of his time consisted in a study of the old poets 
 and an attendance upon the presentation of the drama, and (2) that 
 in a democratic state like that of Athens some form of oratory 
 must have made its appearance very early. Snch then were some 
 of the external influences which might have affected the style of 
 our author. He was an aristocrat, and therefore by nature con- 
 servative. For this reason he would not have been so readily 
 influenced as those in a different position by that which was new 
 in the literary style of his day. Yet some of high rank, as Anti- 
 phon and Thucydides, were influenced by the new movement. 
 They were, however, of a more literary bent than our author. From 
 what he tells us of himself we should hardly expect him to give 
 much time to the acquirement of the technical details of rhetorical 
 composition. Then, too, his roving life must be taken into con- 
 sideration. A comparison between Andocides and his predecessors 
 will best be made by characterizing them briefly. The distinctive 
 element in the style of Gorgias is said to be " its poetical character, 
 which depended on two things — the use of poetical words, and the 
 use of symmetry or assonance between clauses in such a way as 
 to give a strongly marked prose-rhythm and to produce, as far as 
 possible, the metres of verse." Jebb, p. 126, Intro. 
 
 On the austere style of Antiphon and Thucydides, I note the 
 characterization by Dionysius (Jebb's translation). " It wishes its 
 separate words to be planted firmly and to have strong positions, 
 so that each word may be seen conspicuously ; it wishes its several 
 clauses to be well divided from each other by sensible pauses. It 
 is willing to admit frequently rough and direct clashing of sounds, 
 meeting like the bases of stones in loose wall work, which have not 
 been squared or smoothed to fit each other but which show a cer- 
 tain negligence and absence of forethought. It loves, as a rule, to 
 prolong itself by large words of portly breadth. Compression by 
 short syllables is a thing which it shuns when not absolutely driven 
 to it. As regards separate words, these are the objects of its pur- 
 suit and craving. In whole clauses it shows these tendencies no 
 less strongly ; especially it chooses the most dignified and majestic 
 rhythms. It does not wish the clauses to be like each other in 
 
14 A Rhetorical Study of the Style of Andocides. 
 
 length of structure or enslaved to a severe syntax, but noble, simple, 
 free. It wishes them to bear the stamp of nature rather than that 
 of art, and to stir feeling rather than reflect character. It does not 
 usually aim at composing periods as a compact framework for its 
 thought ; but if it should ever drift undesignedly into the periodic 
 style, it desires to set on this the mark of spontaneity and plain- 
 ness. It does not employ, in order to round a sentence, supple- 
 mentary words which do not help the sense ; it does not care that 
 the march of its phrases should have stage glitter or an artificial 
 smoothness; nor that the clauses should be separately adapted to 
 the length of the speaker's breath. ... It is fanciful in imagery, 
 sparing of copulas, anything but florid ; it is haughty, straight- 
 forward, disdainful of prettiness, with its antique air and its negli- 
 gence for its beauty." ' 
 
 That Andocides was only slightly if at all influenced by Gorgias 
 seems quite apparent. The essentially balanced structure so char- 
 acteristic of the Sicilian is absent from the phraseology of Andoci- 
 des. Neither is his the gravity of his predecessors Antiphon and 
 Thucydides. If, on the other hand, we attempt to compare his 
 style with the studied simplicity of Lysias, here again the com- 
 parison fails, and we are led to seek the elements of a style so 
 unique. They appear to be principally two. His style is the blend- 
 ing of a conversational diction with a reminiscence of tragic poetry. 
 Further, it is possible to observe a decrease of the latter element 
 with the growth of the orator. Even at first his employment of 
 the elements of poetic diction is not that of the quondam actor 
 Aeschines, nor yet that of one who has a strong literary bent, but 
 rather that which a gentleman of culture might acquire from being 
 a frequent and interested listener at the performance of those great 
 dramas whose plots went back to the past in which he so delighted 
 to revel. Nor is it strange, in consideration of the roving life 
 which he led, 2 that this early literary influence should be some- 
 what less marked in his later works, though even here he still 
 retains elements of poetic diction and several times rises to a con- 
 siderable height in dramatic portraiture. 
 
 1 So Jebb translates rhv vlvov ex ovlTCl xdWos. 
 
 * Cf. Rutherford, New Phryn., 109, where the author accounts for the faults of 
 Xenophon's style by the " want of astringents in his early mental training and 
 the unsettled and migratory habits which he indulged in his manhood." 
 
A Rhetorical Study of the Style of Andocides. 15 
 
 One difficulty meets us at the outset, and that is the fact that 
 the lofty diction of tragic passion often has elements of coincidence 
 with the more humble sphere of conversational language. For 
 this reason we shall find that some of the elements of Andocides' 
 style are common to both tragedy and conversational diction, while 
 some are more distinctively characteristic of one or the other rather 
 than of both. 
 
 Chapter II. 
 Method. 
 
 In seeking to ascertain the elements of his style from a rhetorical 
 point of view, two questions have been taken into consideration : 
 (1) his vocabulary, and (2) his employment of tropes and figures. 
 In the treatment of his vocabulary his diction will be compared 
 with that of Aristophanes, who best seems to preserve for us the 
 words used in conversation. When, however, we come to examine 
 his use of tropes and figures it does not seem well to draw a com- 
 parison between Andocides and Aristophanes nor yet between our 
 author and Plato, for although the comic poet and the philosopher 
 have given us in great measure our idea of the dialog of ancient 
 Athens, yet there is also in their work the hand of the skilful 
 artist. It seemed a better plan, therefore, to make an examination 
 of what use of tropes and figures was to be found in the nearest 
 approach to inartistic prose that has been handed down to us from 
 the ancient Greeks. This is to be found in the old proverbs and 
 fables. And if it be objected that the "Fables of Aesop" as we 
 have them to-day are probably a mere prose translation of Babrius, 
 yet Babrius himself seems to attempt an approach to conversational 
 diction in employing the metre most nearly allied to prose usage, and 
 there seems to have been very little art expended in the translation. 
 
 After having sought to show some of the elements of our 
 author's style, a short comparison will be drawn between him and 
 Aeschines, in whom many have seen a striking resemblance. 
 
 Finally, an examination will be made of the authenticity of the 
 fourth oration, sometimes attributed to Andocides. 
 
 We turn first, therefore, to the consideration of the vocabulary 
 of Andocides. 
 
16 A Rhetorical Study of the Style of Andocides. 
 
 Chapter III. 
 His Vocabulary. 
 
 An author's choice of words was recognized by the ancients as 
 an important element in the determination of his style, as may be 
 seen from the quotation of Theophrastus' opinion in Dionys. de Isoc. 
 iud., c. 3 : /cadoXov Be Tptwv ovrwv, w? <f>r)cn ®eo$paa"ro9, ii; (ov 
 <ylv6Tcu to /j,eya real aefivbv /ecu Trepcrrbv ev Xe^ei, T179 t e/cXoyfjs 
 t5>v opo/xdroov, zeal tt}<? i/c tovtcov apixovias /ecu rcov 7repiXap,/3avov- 
 tcov avrd crxv^ T0)V - Qf-> a l so > tne statement of Dionys. de Thuc, 
 c. 22. It will, therefore, be interesting to examine from what 
 sphere our author draws his vocabulary, having already been 
 assured by Dionys. that the diction of Andocides is pure Attic (cf. 
 de Lys., c. 2). As the words of ordinary conversation are proba- 
 bly preserved for us in comic poetry better than elsewhere, it is 
 worthy of note that about 84 per cent, of the words employed by 
 Andocides are to be found in Aristophanes. Of those remaining 
 about 1 per cent, (of the whole) may be classified as legal terms 
 and about 4 per cent, as technical, such as Aristophanes himself 
 would doubtless have employed if he had had occasion to do so. 
 In this class are included some numerals, terms expressing rela- 
 tionship, names of state offices, etc. About 2 per cent, may be 
 classified as abstracts, if we may venture to employ a classification 
 which the Greeks themselves did not recognize. Such words I 
 mean as aheoa, dvavSpta, iriaroTr]^, ktX. About 5 per cent, are 
 verbs compounded with prepositions, frequently double. This 
 tendency to use long prepositional compounds may be observed in 
 Aeschines, and is especially characteristic of tragic poetry. It 
 seems to lend a certain grandness to the style. Of the remaining 
 words not found in Aristophanes many are not adapted to the 
 ordinary metre of comic poetry. 
 
 There are, however, some words used by Andocides which must 
 have been less familiar in the ordinary conversation of his day or 
 even in the language of the other orators. Such a word is dvcopOia- 
 %ov 1, 29, which is not found elsewhere in classical prose. Cf. 
 Aeschyl. Choeph. 271, /cd^opOia^wv iroXXd. 
 
A Rhetorical Study of the Style of Andocides. 17 
 
 dvavfiaxiov 1, 74, does not occur elsewhere in classical writers. 
 Of. dvav/j,d%r)Tov, Lys.fr. 71, and avavs, Aesehyl. Pers. 666. 
 
 aTre/cepSaivofiev 1, 134, occurs elsewhere only in Eur. Oycl. 432, 
 in classical authors. 
 
 dpaaafxevoi, 1, 31, is for the most part a poetic verb, although 
 it occurs occasionally in prose, as Hdt. 1, 132. Cf. iirapoafievov, 
 Ant. 5, 11. 
 
 eiveica. And. has five instances of this form against fourteen of 
 €V€fca, the regular Attic prose form found in Thuc, Ant., Lys., 
 Isoc, Aeschin., Dinarch., and Soph. The longer form is used by 
 Hdt., while Horn., Hes., Pind., Aesehyl., Eur., Aristoph., Xen., 
 and Dem. show both forms. 
 
 €7rtaK7]7rro) 1, 32. "In the meaning here common in tragedy." 
 March. 
 
 iireyq/jLe 1, 128. This is the only occurrence of this word in 
 classical prose. Cf. Eur., Or. 588 and Al. 306. 
 
 k\t}8(ov (= 4>7]/u,r)) 1, 130. "Only instance in Attic prose. Cf. 
 Hdt. and tragedy." Rutherford, New Phryn., p. 15. 
 
 tcado/jLoXoyTJaas 1, 42, occurs only here in classical writers, with 
 the exception of Plato. Cf. Gorg. 499 B, Orito, 49 c, and Ps.-Dem, 
 56, 14. 
 
 KaraireTTTWKv'ia^ 1, 108, does not occur elsewhere in the orators, 
 but is to be found occasionally in Plato, Xenophon, Thucydides, 
 the tragedians, Pindar and Homer. 
 
 On the use of ol (dat. pers. pron.) in prose, cf. Krug. 51, 2, 4, 
 and C. W. E. Miller, Rev. of Dyroff, A. J. P., xvm, 221. In 
 Andocides it is found in 1, 15. 38. 40. 41. 42. (126). 
 
 Tricniv aTTUTTOTaTriv 1, 67, Blass cites as borrowed from tragedy, 
 paralleled by such expressions as vofios avofios, %api? a-^apc^. 
 
 irpoppi^ov 1, 146, does not occur elsewhere in the orators, and it 
 seems at least plausible that our author had in mind, Soph. El. 765, 
 Trpoppi^ov ecpdaprai <yivo$, when he says ovk eanv vplv ert Xot7ro? 
 rod yevovs tov rjp.€Tepov ovSels, dX)C ol'^erat irdv irpoppi^ov. 
 
 We need not insist on the compounds irapao-vWeyevres 1, 133, 
 awe kt panels 1, 48, <rvyfcaTe<rfcailfa$ 1, 101, except to show the 
 fondness Andocides displays for the use of double compounds, as 
 already noted. 
 
 In the second oration the instances of poetic coloring are more 
 2 
 
18 A Rhetorical Study of the Style of Andocides. 
 
 numerous in proportion to the length of the oration than in the 
 first. Take for example compounds in 8va-, which are for the 
 most part poetic. Of these Andocides has eight examples of which 
 seven are in oration second and only hva^epaivecv (in 3, 35) out- 
 side of it. This latter word occurs with considerable frequency in 
 prose. The instances in Or. 2 are as follows : Svo-pLeveo-Tarowi 
 
 2, 2, SvafjLeveis 2, 3, hvcnrpa^ia 2, 6, §v<T$aifiovla<i 2, 7, SvaSaifio- 
 veo-repos 2, 9, Svcrrv^ecrTaTOf; 2, 9, Svcrrv^fxaTi 2, 9. It is note- 
 worthy within how short a compass they occur. It is, as it were r 
 a blotch of poetic coloring thrown in here. Not all of these words 
 are equally rare in prose. Bvarv^v^ and 8vo-/x€vij<; are much more 
 frequent than the others. Besides this class of words there are cer- 
 tain others in this oration unusual in the orators. 
 
 a7T(o\o(f)vpdfir]v 2, 16, is found elsewhere only in Time, and 
 Xen. of classical writers. 
 
 dirovov 2, 22, is not used by the other orators. 
 
 iiravpeo-dai 2, 2, is not found elsewhere in classical prose except 
 in Hdt. 7, 180. 
 
 evdapaelv is not to be found in classic prose but is used by 
 Aeschylus. 
 
 TrepiKalovrai 2, 2, is found only here in classical prose. The 
 same may be said of irpoairr^hSi 2, 15. 
 
 In 2, 7 we have an instance of the use of avv, which is unusual 
 among prose authors apart from Xenophon. 1 
 
 v7rovpy7]p,dro)v 2, 17, is found elsewhere only in Xen., Hier. 
 8, 7, and Hdt. 1, 137, among classic writers. 
 
 (f)pevtov 2, 7, is rare in prose and is here a survival, according to 
 Rutherford, New Phryn., p. 9. 
 
 In Oration 3, about the only instances of words not common to 
 some of the other orators are such as show our author's inclination 
 to use compound verbs such as Sta^ovXevaacrOai 3, 21, e/xTroXefieiv 
 
 3, 27, KareKXrjcrafxev 3, 7. 
 
 As might be expected, there are some unusual words among the 
 fragments of Andocides. 
 
 Another feature of the vocabulary of Andocides is his use of 
 " t€ solitarium" of which the following examples may be noted : 
 
 'See Mommsen, Beitraege zu der Lehre von den griechischen Prapositionen., 
 Berlin, 1895, p. 1. 
 
A Rhetorical Study of the Style of Andocides. 1 9 
 
 1, 21. 61. 107. 111. 2, I5(6is). 19. 3, 7(6is). 9. 30. 33. 39. 40. 
 This use of re has been termed " re postscript," and of it Devries, 
 " Ethopoiia" p. 32, says, " It is an old Attic usage not common in 
 prose literature but still lingering, perhaps, in that natural home of 
 archaic expressions, the language of the common people." re - - Be 
 1, 5. 58, is frequent in tragedy. 
 
 Chapter IV. 
 His rise of Tropes and Figures. Hiatus. 
 
 Before corning to the consideration of Andocides' use of rhetor- 
 ical figures it may be interesting to summarize the varying opinions 
 which some scholars have held concerning the subject. 
 
 Frenzel says, "He lacks almost all the ornaments of diction, 
 tropes and figures, except anaphora." 
 
 Kirchner says, "Andocides abstains from all ornaments of dic- 
 tion and uses almost no figures except anaphora, which in itself 
 consists in a certain verbosity." 
 
 Francke notices the use of epanaphora, homoioteleuton, paro- 
 nomasia, asyndeton, interrogation, hypophora, and dilemma. His 
 lists, however, are not exhaustive. He says that Andocides is 
 " sparing of circumlocutions," while Frenzel says that he is " fond 
 of TTeplcfrpciais with elvai, yiyvecrOai, /caracrrrjvai, rroielcrdai, e%eiv, 
 and similar words with nouns added, having together the force and 
 signification of single words." On this point of dispute Frenzel is 
 in the right. 1 
 
 Jebb says, " Andocides has scarcely any a^iiara." 
 
 Blass says, "Although Andocides does not strive for the orna- 
 ment of the Gorgianic figures this does not exclude their occur- 
 rence in the more pointed and artistic antitheses and play upon 
 words of which paronomasia is a part. Such scattered art as is 
 found in 3, 27. 1, 100 and 1, 124, he would have avoided if he had 
 wished to be plain. It shows that he was following his nature. . . . 
 The case is not the same with the enlivening (belebenden) as with 
 
 1 Cf. 1, 9. 17. 19. 58. 59. 63. 72. 73. 82. 107. 111. 129. 139. 2, 7. 15. 26. 28. 3, 
 12. 21. 31. 38. kt\. 
 
20 A Rhetorical Study of the Style of Andocides. 
 
 the ornamental figures ; anaphora, the various forms of question, 
 hypophora, asyndeton, by the manifold employment of which 
 Andocides' speech is distinguished from that of Antiphon, not to 
 his disadvantage. All this belongs in no wise to the art of the 
 rhetorician, since the figures named were employed as well by the 
 poets before the introduction of rhetoric as they were avoided by 
 Isocrates." 
 
 Croiset (4, p. 428) says, " In the ' Be Reditu ' the influence of 
 Antiphon is perceptible in his antitheses, abstractions and stiff- 
 ness." 
 
 Perrot (p. 212) says, "Andocides formed the transition between 
 the ancient Attics, such as Pericles, Antiphon, Thucydides and the 
 orators of the fourth century." 
 
 Then, not to omit the testimony of the ancients, from whom he 
 received so little attention : — 
 
 Dionysius mentions him twice ; (1) in speaking of the peculiar 
 dialect of Thucydides (de Thuc, c. 51) he says that it is not that 
 employed by Andocides, Antiphon, or Lysias. (2) He declares 
 that Lysias is the standard for contemporary Attic, as may be 
 judged from the speeches of Andocides, Critias, and many others 
 (de Lys., c. 2). 
 
 Quintilian (12, 10, 21) asks " Who is to be the model of Attic 
 eloquence ? " and replies " Let it be Lysias ; for his is the style in 
 which the lovers of Atticism delight. At any rate we shall not be 
 sent back all the way to Andocides and Kokkos." 
 
 Philostratus ( Vit. Herod. Att.) relates that " when Herodes 
 Atticus was told by his Greek admirers that he deserved to be 
 numbered with the Attic Ten, he turned off the compliment with 
 an adroitness which his biographer commends, by saying, ' At 
 all events I am better than Andocides.' " It may be observed in 
 passing that he was possibly mistaken in his overestimate of him- 
 self (cf. A. J. P., 6, 489). 
 
 Hermogenes (Spengel, n, 416) says, "Andocides aims at being a 
 7ro\iTCKo<i pr^rwp, but does not quite achieve it. His figures want 
 clear articulation ; his arrangement is not lucid ; he constantly 
 tacks on clause to clause, or amplifies in an irregular fashion, using 
 parentheses to the loss of a distinct order. On these accounts he 
 has seemed to some a frivolous and generally obscure speaker. Of 
 
A Rhetorical Study of the Style of Andocides. 21 
 
 finish and ornament his share is small ; he is equally deficient in 
 fiery earnestness. Again, he has little or rather very little of that 
 oratorical power which is shown in method ; general oratorical 
 power he has almost none." 
 
 A current misconception of Andocides is to be seen in Ruther- 
 ford's statement in the New Phrynichus, p. 30 : " Like Thucydides, 
 Antiphon wrote in a period when Attic had not yet reached its 
 full strength, and now and again lapsed into old faults; but in the 
 vigorous rhetoric of his junior, Andocides, it is strange to meet 
 with a term like iiravpeaOai 2, 2 (cf. Hdt. 7, 180, Hippocr. de 
 Morb. 4, 498, 29, 32. 502, 5. 503, 25. 504, 22. 25. 47. Aeschyl 
 P. V. 28, Eur. I. T. 592, Hel. 469). It is a distinct instance of 
 an old word quite uncalled for and stands on a different footing 
 from apiarevs, which is appropriately used in speaking of the siege 
 of Troy in a funeral oration ascribed, though, perhaps, erroneously, 
 to Demosthenes (60, 10)." This appears to be a misconception of 
 Andocides, because the author seems to think it strange that he 
 has found a trace of tragic diction in Andocides, as if our orator 
 belonged entirely to the new school of oratory represented by 
 Lysias and his successors, and were not rather a transition between 
 the old and the new. 
 
 It will thus be seen that the criticism on Andocides, though 
 meagre, is varied, but for the most part adverse. This adverse 
 judgment has arisen, I think, because his critics have sought in 
 him the characteristics of an artistic orator, and failing to find 
 these have condemned him. He is one of Nature's orators, who 
 had not perfected himself by practice. It is this that constitutes 
 one of his chief charms, apart from the importance of his tran- 
 sitional position. We come first, then, to the more poetic features 
 in our author's diction. 
 
 (6). Tropes and Poetic Figures. 
 
 Andocides' share in the use of tropes and poetical figures is 
 not large. Metaphor is more abundant than synecdoche and 
 metonymy. Here, too, in the employment of this essentially 
 poetic device, Oration 2 shows a considerably larger proportion 
 than the later speeches. In the use of metaphor he may be profit- 
 
22 A JRhetorncal Study of the Style of Andocides. 
 
 ably compared with Aeschines, showing the stronger hold which 
 poetry had upon the latter. 1 
 
 Frazer (J. H. U. dissertation, 1897) finds 196 different meta- 
 phors employed by Aeschines, of which 21 are to be found in the 
 three genuine orations of Andocides. Of these 21, however, quite 
 a number have, in Andocides' use of them at least, lost their orig- 
 inal figurative signification and can no longer be considered meta- 
 phors. The following, however, may be admitted : dnpeveiv 1, 9. 
 irepLTriirreLV 1, 138. laadai 2, 9. vyjrTjXos 3, 7. 
 
 Other metaphors used by Andocides and not found in Aeschines 
 are as follows: (ppcKoiSrj 1, 29. e\e<y%o<; i]StcrTo<i 1, 30. eTr'npnrTov 
 klvclSos 1, 99 {ef. Soph. Ai. 103). 8ia7re7r\,r/o-p,€Vos 1, 125. aXiTfj- 
 ptov 1, 130. avvearrjaav 1, 134. avwiceo-TOLs avfMcf)Opat<; 1, 142. 
 otyerciL irav irpoppi^ov 1, 146. ireptKaiovrai 2, 2. Sita^vpL^eadai 
 2, 4. 6S6v re teal iropov 2, 16. kclkov 2, 16. i/CTeivai 3, 31. 
 
 Synecdoche. — We have an example of synecdoche in 1, 51, 
 avaypacpivTCK; being used of the people instead of their names. 
 
 Metonymy. — Instances of metonymy are the following: 1, 25, 
 <f>vy6vTG>v eVi to?9 /xv err n plot?. 1, 38, 6 arparvycxi - - o ^aX/covs. 
 1, 68, o'l vvv opoiai rod rjXiov to </>co<> oV ifjbi (cf. Od. 10, 498). 1, 
 107, rr/v crcfieTepav - - aperrjv iKavrjv - - ra> irXr^det - - avrtrd^acrOat 
 {cf. Thuc. 3, 56). 2, 7, i\6elv eh Totavrr/v av^opav twv (fapevoov. 
 
 Zeugma. — Zeugma is found in 1, 63, -^aXeTrcorepot - - i%dpol r) 
 aWoc - - <})i\oi, and 1, 81, o~(p%eiv rr/v ttoXlv rj ras i8la<; ri/xtupta?. 
 
 Anastrophe. — One instance of the use of anastrophe is found in 
 the orations of Andocides, 3, 34, elpr}vr/<; Se rrepi. Such transposi- 
 tions as this are extremely rare in prose literature, with the excep- 
 tion, perhaps, of Herodotus, and according to Aristot. poet., c. 22, 
 were completely foreign to actual life. 
 
 (c). Figures of Repetition. 
 
 We turn next to the consideration of the rhetorical figures 
 which may be grouped together as various forms of repetition. 
 Now repetition of any kind arises either intentionally or uninten- 
 tionally : intentionally, for the sake of emphasis or ornament ; 
 
 1 In the comparison it must be remembered that the compass of Aeschines' 
 orations is about three times that of Andocides'. 
 
A Rhetorical Study of the Style of Andorides. 23 
 
 unintentionally, as the result of negligence or poverty of resource. 
 Cornif, iv, 14, 21, says: "in his quattnor generibns exornatio- 
 num (repetitio, conversio, complcxio, traductio) quae ad hue pro 
 posita sunt, non inopia verborura fit, set inest festivitas quaedam, 
 quae facilius auribus diiudicari quam verbis demonstrari potest." 
 Robertson, after quoting this passage from Cornificius, says that 
 " In most cases the effect of rhetorical repetition is cumulative, 
 serving to strengthen an idea by repeating it, and that the effect 
 of repetition when not rhetorical is simply that it displays a pov- 
 erty of vocabulary and of linguistic resources." 
 
 We appear justified in considering as rhetorical all repetition 
 that seems calculated by the author to produce some effect. In 
 the case of Andocides the repetition appears to be largely for the 
 sake of emphasis, sometimes from negligence or poverty of resource, 
 and seldom if ever for the sake of mere ornament. If his repe- 
 titions were entirely the result of negligence, as some have thought, 
 we should not find, as we do, that occasional effort to secure variety 
 by the use of synonymous expressions. And if this is less fre- 
 quent than we should expect we must bear in mind that the eager 
 pursuit of iroiKik'ia is for the most part post-Isocratic. His posi- 
 tion is rather that of a speaker, without a very extensive vocabu- 
 lary at his command, so absorbed in the idea which he wishes to 
 express that it continually comes to the surface, and in cases where 
 the repetition is not for the sake of emphasis, he has not acquired 
 the technical skill to change the phraseology artistically. He must 
 emphasize the thought, so he repeats it. 
 
 Paronomasia. — The simplest form of repetition is that variety 
 of paronomasia in which the same word (or a word from the same 
 root) is simply repeated without any play upon words and without 
 regard to the position in the sentence which the repeated words 
 occupy. This is one of the two main divisions of paronomasia, 
 according to Straub, p. 136, who bases his assertion upon the 
 authority of the ancient rhetoricians. The second form occurs 
 when the word is understood differently in the two places and is 
 somewhat analogous to our modern pun. The former class at 
 times does not differ from polyptoton. Robertson, in his treat- 
 ment of paronomasia, seems to admit only that variety in which 
 there is a change in the meaning of the word repeated, for he says 
 
24 A Rhetorical Study of the Style of Andocides. 
 
 (p. 21) "that the nature of paronomasia and parechesis is that a 
 certain similarity in sound between two words is accompanied by 
 a dissimilar meaning." While this may be the only variety of 
 paronomasia to which Gorgias gave prominence, yet certainly in 
 some of the examples cited from other authors the difference in 
 meaning between the words repeated approaches the vanishing 
 point. As to the sphere of paronomasia, we may quote the words 
 of Casanowicz (Paronomasia in the Old Testament, J. H. U. dissert., 
 1894): "Figures based on similarity of sound probably date beyond 
 the rise of any regular literature and originated in popular poetry 
 and proverbs. By their nature they recommend themselves to the 
 popular mind and popular ear, appealing as they do not so much 
 to the intellect as to the attention, imagination and emotion. 
 From the popular language these figures passed over into litera- 
 ture as devices of style, and unlike the higher beauties of thought 
 and expression, their proper home in literary style will have to be 
 sought in a diction which approaches the popular speech. Judi- 
 ciously employed, and subordinated to the higher ends of speech, 
 these figures can be made to give tone and color to an entire 
 passage. In prose they may serve to bring into relief the most 
 important ideas, to combine correlated words by the concrete bond 
 of sound and to impress them on mind and memory. In poetry 
 they contribute to its music and give it characteristic tone and 
 energy. They support the serenity and liveliness of comedy, 
 while to the tragic tone they may convey a certain dignity and 
 solemnity." As an example of the use of this figure we may quote 
 the following: 1, 36, eVetS?) - - 6 fcijpvi; - - to arj/xelov ica8e\oi, 
 to5 aura) crr/fieccf) f) fiev /3ov\rj et? to /3ov\evT?]piop fjei. 
 
 The instances of the use of paronomasia of the first class in 
 Andocides are the following : 1, 2. 4. 7. 12. 19. 21. 22. 24. 25. 27. 
 30. 32. 36. 39. 40. 42. 73. 80. 82. 86. 99. 111. 116. 127. 128. 131. 
 134. 138. 143. 2, 1. 6. 8. 10. 11. \2(bis). 13. 17. 24. 3, 7. 11. 
 12. 13. 17. 29. 32. 33. 35. 39. 41. 
 
 Parechesis. — Parechesis differs from paronomasia in that in the 
 latter figure the words of similar sound are from the same root, 
 while in the former they are from different roots. Only those 
 instances have been noted, as clearly intentional, in which an anti- 
 thesis is marked by employing as the important words in the two 
 
A Rhetorical Study of the Style of Andocides. 25 
 
 clauses such as have a general correspondence in sound, as in 2, 24, 
 to fiev awfxa rvy^dvec ravrbv en ov, - - r\ Be <yv(op,rj - - erepa, kt\. 
 Cf. also 1, 74. 131. 3, 16. 
 
 Potyptoton. — Polyptoton arises when in the repetition of a word 
 there is a variation in case (of. Quint., 9, 3, 36). A notable in- 
 stance of this figure is cited by Volkmann in which in the succeed- 
 ing sentences the name of Demosthenes appears in every case of 
 the declension, and that, too, in regular order. 
 
 We may cite the following examples from Andocides: 1, 20, 
 el e/j,?)vvaa fiev Kara rod Trarpos, - - i/cerevov Be rov irarepa - - 
 Kal 6 irarrjp eirelaOn, kt\. Also 1, 7. 8. 27. 36. 73. 75. 82. 89. 
 102.109.110.114.128.133.136. 2,12. 3,1.12.16.41. 
 
 Decidedly more art is displayed when the words repeated occur 
 in corresponding positions in succeeding cola. This gives rise to 
 quite a variety of figures. Paronomasia becomes JEpanaphora 
 when the word repeated appears in the first place in succeeding 
 sentences or clauses. According to Nagelsbach, Latin Style, § 168, 
 "(Ep)anaphora is not merely the repetition of the same word at the 
 beginning of several sentences, but especially the recurrence of the 
 same succession of words in the same or different sentences. Also 
 the corresponding words need not be everywhere grammatically of 
 the same kind." According to Rehdantz, Indices, "The recur- 
 rence of the same word at the beginning of several succeeding 
 sentences occurs where the homogeneous contents of the sentence 
 concentrates itself on a word which, therefore, on account of its 
 prominent importance takes the first place." He is of the opinion 
 that Andocides seldom employs this figure. 
 
 Although epanaphora does occur in the inartistic style of the 
 fable, it is not at all common. The proverb is a little more 
 formal in style, and we find an increase in the use of this and 
 kindred figures. When we come to Homer and the tragic poets, 
 epanaphora is to be found in abundance, and is the means of 
 emphasizing most emphatically the word thus repeated. 
 
 Andocides shows the following instances of its use: 1, 104, 
 iroWol p,ev eydpol iroWol 8e o-v/cocpavrai, kt\. Also 1, 3. 18. 
 35. 38. 49. 50. 56. 62. 72. 74. 89. 93. 105. 116. 140. 144. 147. 
 148. 2, 8. 22. 3, 1. 5. 6. 14. 26{bis). 30. 41. 
 
26 A Rhetorical Study of the Style of Andocides. 
 
 Francke thinks that the figure is consciously avoided in 1, 12. 
 144. 3, 10. 41. 
 
 Antistrophe. — When succeeding sentences or clauses end with 
 the same word the figure is called antistrophe. 
 
 Andocides has the following examples of this figure : 2, 22, el 
 /xev /3ov\ecr8e, alray, el Se fiovXeade, airanw. Also 1, 59. 86. 90. 
 92. 105. 114. 120. 2, 1. 3, 13. 16. 27. 
 
 Symploce. — Symploce occurs when epanaphora and antistrophe 
 are combined. This figure is quite rare and is entirely too arti- 
 ficial for such a writer as Andocides. 
 
 EpanaMrophe. — When the word which forms the close of a 
 clause or sentence is placed at the opening of the succeeding clause 
 we have a figure which is variously styled by different rhetoricians 
 "iraXiWoyia, ava8i7r\c0cri<;, e7rava8i7r\(D(Ti<;, dvaarpocfir) or eirava- 
 <rrpocf)i]. I have adopted the compound epanastrophe to avoid 
 the confusion which would arise from applying the simple word 
 anastrophe as well to this figure as to the poetic retraction of the 
 accent when a preposition follows its noun. Only two examples 
 of the use of epanastrophe were noted in the orations of Andocides. 
 These are: 1, 59, ravra /xev ovv rjv e/u,ov /jut] elirovTos • elircov Se ra 
 ovra, kt\. Also 1, 89. 
 
 KvkXos. — Ku/cXo? arises, according to Hermogenes, 252, " when- 
 ever anyone ends with the same noun or verb with which he began 
 without a change of case, person, tense or number." Other rheto- 
 ricians have widened the scope of this figure to include cases in 
 which there is a change in some of these latter respects. I have 
 included not only cases in which one clause ends with the .word 
 with which the preceding clause begins, but also cases where a 
 single clause begins and ends with the same word. 
 
 The instances of its use in Andocides are found at 1, 40, elirelv 
 ovv tov JLv(f)r)fjLov ore icaXcJos r rroir\creLev elirwv, kt\. Also 1, 25. 
 81.82.99.125.136.146. 2,19. 3,23.25.27. 
 
 Of antistrophe, epanastrophe, and kvkXos, I found no examples 
 in the fables examined, and but three instances of antistrophe in 
 the proverbs. These figures occur with considerable frequency in 
 the tragic poets, but are not nearly so common as epanaphora. 
 
 Epanadiplosis. — The mere repetition of a word in a single clause 
 without words intervening, does not occur in Andocides. This fig- 
 
A Rhetorical Study of the Style of Andocides. 27 
 
 ure, to which among many others the name epanadiplosis is applied, 
 is to be found especially in a style that is impassioned or at least 
 full of deep, earnest feeling. Neither of these traits is particularly 
 characteristic of our author. 
 
 Other figures of repetition. — Beside the figures of repetition thus 
 far considered, whose essential difference lies in the different posi- 
 tions in the sentence which the repeated words occupy, many of 
 the remaining figures employed by Andocides may be grouped 
 under this head, although not always so classed. The repeti- 
 tion is one of thought or of letter. The figures which I would 
 include in this class are Amplificatio, Arsis, Figura Etymologica, 
 Alliteration, Homoioteleuton. 
 
 Amplificatio, — The term Amplificatio in a measure explains 
 itself, but its scope varies in different authorities who have treated 
 the subject, With Rehdantz, for example, it is very compre- 
 hensive, and includes not only all of the figures of repetition 
 described above, but also (1) Arsis, (2) the linking of synonyms, 
 (3) the axh^a ku0' oXov koI (xipos, and (4) the expansion of a 
 substantive by a sentence. 
 
 Rehdantz says that Amplificatio arises because " a notion or 
 thought which is felt strongly and deeply, occupies more than 
 ordinary space in the mind of the speaker and seeks corresponding 
 amplification in its expression." A term so general in its appli- 
 cation as Rehdantz makes this is apt to be indefinite. It has 
 seemed better, therefore, to use the term in a more limited sense 
 and tabulate under this head only the forms in which the word is 
 self-explanatory and corresponds very nearly to our "amplifica- 
 tion." For the other forms included by Rehdantz, the specific 
 terms, ready to hand in general use, have been employed. 
 
 Andocides displays a fondness for the use of Amplificatio witli 
 forms of oix^crdat and a participle as in 1, 4. 15(bis). 19. 34. 44. 
 52. 66. 112. 125. 
 
 He also has a habit of amplifying by stating a thought and 
 then analysing it, as in 1, 2. 3. 4. 6. 9. 10. 12. 18. 20. 22. 23. 
 33. 40. 43. 47. 51. 57. 73. 86. 106. 110. 111. 2, 8. 3, 16. 36. 
 37. 39. 
 
 "Chain-shot" — Still another form of Amplificatio is observ- 
 able in our author, secured by the linking together of synonyms 
 
28 A Rhetorical Study of the Style of Andocides. 
 
 into a complex, to which Dr. Gildersleeve has given the apt meta- 
 phorical designation " chain-shot," from the similar effect designed 
 by the military and by the verbal battery. This device is not an 
 innovation that made its appearance with the advent of rhetorical 
 orators, but is found even as early as the Homeric poems. In 
 Isocrates and Demosthenes the figure has been embellished by 
 rhetorical art, and the synonyms are grouped with a view to 
 producing rhythm or climax. Lysias does not ordinarily employ 
 this mode of expression, but does use it occasionally with words of 
 "asking" or " beseeching." In Andocides the art of his rhetori- 
 cally-trained successors is lacking, and he employs the figure 
 simply for the sake of emphasis, dwelling upon the thought by 
 expressing it a second time in a slightly varied form. 
 
 The examples of " chain-shot " have been grouped under five 
 heads, according as the expressions thus linked are verbs (1, 21, 
 nrapatTelaOai fcal SeiaOai), participles (1, 48, rjv Se fiorj real ol/cros 
 kXcliovtoov Ka\ ohvpopevcov), nouns (1, 56, ovre /xera ican'ias ovre 
 p,er avavhpias, kt\.), adjectives (1, 29, ravra ra Seiva kcll (ppLKdoBrj 
 avwpOia^ov), or phrases (3, 29, a7rov8d<; iroirjo-dpievot teal avvdk- 
 p,evoi (pcKiav). 
 
 (1) Verbs. 1, 4. 21. 49. 52. 62. 63. 67. 70. 72. 74. 105(6is). 
 124. 125. 132. 135. 139. 149. 3, 26. 34. 
 
 (2) Participles. 1, 6. 12. 17. 30. 48. 51. 52. 106. 122. 132. 
 3,34. 
 
 (3) Nouns. 1, 50. 56(6is). 66. 74. 88. 91. 107. 122. 141. 144. 
 2, 8. 10. 13. 16. 17. 19. 
 
 (4) Adjectives. 1, 29. 109. 140. 2, 10. 
 
 (5) Phrases. 1, 19. 107. 121. 3, 29. 
 
 Arsis. — Arsis, or more properly o-yjqpua kclt dpaiv /cal Oeaiv, 
 arises when a notion positively expressed is followed by the denial 
 of its opposite, or vice versa. In Andocides we find the figure 
 used in the following places : 
 
 1, 2, pur) TrepLO-yjreadat yu-e ciSlkcos Biacpdapevra - - dWa irokv 
 p,d\\ov crcoaeiv htKaiw^. 1 , 4, ovr av vTropLeivatpbi, oi^cop-ai re 
 cpevycov (cf. 1.19). 1,8, 8i8do~/ceiv irdvra — KaX irapakiirelv puj&iv. 
 1, 56, pL€T dp€Trj<i dXV ov piera Katc'ias. 1, 70, vop,l£ei n p,r] iicava)<; 
 elprja-dat rj 7rapa\e\onrd ti. 1, 75, ov iravrdiraaiv aripoi rjaav 
 dXka puipos tl avrcov. 1, 106, ov /ca/cto9 e^et dWa rd irpoa-qKovra 
 
A Rhetorical Study of the Style of Andocides. 29 
 
 koI ra crvfMfrepovTa. 1, 117, aircus dppevcov iraiBcov, 6v<yarepa<; he 
 Svo KaraXiTTcov. 1, 146, \onrb<s tov yevovs rov ij/xerepov ouSet?, 
 «XV ot^erat irav irpoppt^ov. 
 
 2, 4, ovk a<f avTwv - - aXX" air dvhpcov erepwv. 2, 9, 'yapiv - - 
 ov jjblao<i. 
 
 3, 24, fj,rj avfiTroXefiovvrwv, elpr\vr]V 8e iroiovp.kvwv. 3, 41, to 
 Te\o>i nrap v/juv, aXX" ovk ev Aafce8atp,ovioi<; . 
 
 Arsis occurs occasionally in the fables, but is quite abundant in 
 tragic diction. It is said to be especially frequent in Herodotus 
 and in the artistic orators. 
 
 Figura Etymologiea. — Figura Etymologica, which Volkmann 
 calls the simplest kind of paronomasia and purely grammatical, 
 occurs when two words from the same stem are used in gram- 
 matical connection. This relation is most frequently, but not 
 necessarily, that of a verb and its cognate accusative, or that of 
 subject and predicate. 
 
 The vulgarity of the figure seems to have been recognized by 
 as early a critic as Dionysius, at least. Kiihner (1086, 2) thinks 
 that the more pleonastic forms (as oiiciav ocKoSo/xelv) have been 
 taken into the literary language from the popular speech. Accord- 
 ing to Schulze (" De figurae etymologicae apud oratores Atticos 
 usu"), the figure is not of great frequency in the Attic orators 
 compared to the bulk. The same author says that Demosthenes 
 and Aeschines were the most zealous in its use, Isocrates 1 and 
 Lycurgus avoided it, while the remaining orators used it with 
 moderation and prudence. Newhall (" Dramatic and Mimetic 
 features of the Gorgias of Plato ") calls the figure familiar and 
 old-fashioned and thinks that there is evidence to show that it 
 was a favorite usage of Socrates and that Plato became scarcely 
 less devoted to it than his master. That the figure was not ex- 
 cluded from the loftier diction of tragic poetry an abundance of 
 examples will testify. It is interesting to note, however, that 
 nearly two-thirds of the examples from the Iliad occur in speeches. 
 The figure is found quite frequently in the inartistic prose of the 
 proverbs and fables, and also occurs in Aristophanes, who even 
 sometimes coins a word for the sake of using it in connection with 
 
 1 Blass goes too far when he says : die dem Isokrates vollig fremde figura 
 etymologica, III, 2, 203. See Schulze. 
 
30 A Rhetorical Study of the Style of Andocides. 
 
 another from the same stem, as in Birds, 42. All of these things 
 show its essentially popular conversational nature. 
 
 The following examples may be cited from Andocides : 
 
 [xdpTvpes /x€/j,aprvp7]Ka(Tiv 1, 19. 25. dywva dywvio-aavai 1, 
 20. p,rjvv(T€i<; - - ifjbrjvvcre 1, 28. rj/jLaprrj/coai - - dpbapri]fiara 1, 
 30. dpacrduevoi - - dpd? 1, 31. eyyvwrds - - rjyyv^aavTO 1, 44. 
 Trpvrdveis - - TrpvTavevaavTas 1, 46. epyov elpyacrfievov^ 1, 52. 
 T60vea)T€<i - - ireOvaaav 1, 59. cpevyovres - - e<pevyov 1, 59. 
 iricxTiv - - d7TL(TTOTdT7]v 1, 67. dfiaprovToov - - d/naprlav 1, 67. 
 ap^avTes «p%a<> 1, 73. 147. eyyvas i)yyvr)<yavro 1, 73. ci/t^c/h- 
 aacrOe - - ^v^icr/xara 1, 76. drifiovs €7nTip,ov<; 1, 73. 80. 103. 107. 
 109. SiKai dvdSiKOt 1, 88. rf/s ap%»}? ^9 rjp^ev 1, 90. j3ov\r] - - 
 ftovXevovcra 1, 91. /cr/pvi; iKijpvrre 1, 112. aTrats - - 7rat8cov 1, 
 117. yrjpbas e7riyn/j,e 1, 128. 7roX,e&)9 - - 7To\lt7]v 1, 144. <npa- 
 TTjytjcravTes <npaTr\yia<i 1, 147. epyov - - epyaad^evoi 1, 108. 
 
 diroheacvvvTos - - a7rohei%eis 2, 3. 7rpdy/u,a - - eireirpaKTO 2, 
 14. ■^rrjfyicriia i]rv<f)lcrdfjL6VOL 2, 23. 24. 
 
 erei^laafjiev - - Telj(o<i 3, 5. rel^o? - - irec^iaOT] 3, 7. e%eiv - - 
 e^ovTas 3, 12. fiovXev/jLa - - i^ovXevadfxeda 3, 29. ypd/xfiara - - 
 yeypa/jbp,eva 3, 35. rei^icrd/bLevoi - - TZiyr) 3, 38. 
 
 Alliteration. — Alliteration is the recurrence of the same letter at 
 the beginning of succeeding words. The name of this phenomenon 
 seems to be not of antique origin but the invention of Joannes 
 Jovianus Pontanus, the Italian humanist of the 15th century. 1 
 According to Casanowicz "the sphere of alliteration and rhyme 
 common to all languages is in proverbial phrases and other brief 
 sayings which have become stereotyped or idiomatic expressions." 
 Yet it is not entirely absent from the loftier spheres of the 
 language 
 
 We may cite from Andocides the following instances of its use : 
 
 1, 7. 10. 18. 19. 25. 30. 32. 33. 42. 51. 57. 59. 61. 62. 65. 67. 
 68.73.80.89.95.106.107. 111.113.115. 141.144.145. 147.149. 
 
 2, 10. 11. 17. 18. 23. 25. 26. 27. 
 
 3, 6. 8. 15. 18. 19. 28. 30. 31. 41. 
 
 It may with reason be doubted whether the alliteration is in all 
 cases intentional. We are, however, at least justified in asserting 
 that he does not avoid such recurrence of the same sound. 
 
 ^olkmann, Bhetorik, S., 515. 
 
A Rhetorical Study of the Style of Andocides. 31 
 
 Unordered Repetition. — By Unordered Repetition I have desig- 
 nated those passages where the recurring words or phrases are too 
 far apart to have any rhetorical effect, such as, especially, 1, 104. 
 112-117. 126-127. 136 and 149. 2, 25. 3, 4 and 6. 5 and 7. 
 
 Such, then, are the various forms of repetition to be found in 
 Andocides, and it is to be noted that in proportion to the length 
 of his work the instances are quite numerous. In fact, repetition 
 is a marked feature of his style. He uses not only such figures of 
 repetition as are found in the low level of inartistic prose, but also 
 such as are more characteristic of the loftier diction of the trage- 
 dians. 
 
 (d). Enlivening Figures. 
 
 The next group of figures that calls for our consideration com- 
 prises those which especially serve to enliven the style of Andocides. 
 These are prosopopoeia, apostrophe, paronomasia (of the second 
 class), hypophora, hypostrophe, hyperbaton, irony, oxymoron, asyn- 
 deton, polysyndeton, and the various forms of rhetorical question. 
 
 Prosopopoeia. — Prosopopoeia, as we find it in Andocides, is the 
 introduction of absent characters as if they were present. The 
 term is used by some authorities to designate the attributing of 
 life to inanimate objects. According to Quintilian it lends to the 
 speech great variety and tone. Following is the list of occurrences 
 of this figure in the orations of Andocides : 1, 101, aveKptve S' av 
 fie Tt? aWos i) Xapi/cX?)? ipcordv, EtVe fxot & 'AvSoklSv, y\0€$ 
 ei<s Ae/ceXetav, kt\. Also 1, 4. 11., 49. 63. 90. 116. 126. 135. 
 2, 14. 
 
 Apostrophe. — Apostrophe occurs when the speaker turns from 
 the judges to address some one else. This is most frequently his 
 opponent or one of the witnesses. I have made a subdivision of 
 the cases in which the orator turns from addressing the judges 
 collectively and speaks to them individually. 
 
 Of Apostrophe proper, we note the following examples: 1, 95, 
 aWo ri ovv, Si 'ETri^ape?, kt\. Also 1, 18. 99. 112. 150. 
 
 The cases where the judges are individualized are: 1, 46, o7r6aoc 
 vfxwv iraprjo-av, - - rov? aWovs 8i8d(TK€T€. Also 1, 29. 37. 57. 69. 
 
32 A Rhetorical Study of the Style of Andocides. 
 
 Paronomasia (2nd class). — Respecting the sphere of what we 
 have termed the second class of paronomasia, where there is some- 
 what of a play upon words in the repetition, Casanowicz says it is 
 to be looked for in the " middle speech, as in conversations, the 
 epistolary style, in proverbs, epigrams, satires and dialogs, where 
 jest is admissable, but that it may give a tinge of sharpness and 
 sarcasm to grave and excited speech." Andocides employs it in 
 the following passages: 1, 124, ical crvva>Kei - - rfj fxrjrpl ical rf 
 Ovyarpl, iepev<; o)v rfjs fjLWTpbs ical rrj<; dvyarpos, kt\. Also 1 , 24. 
 61. 65. 81. 100. 107. 115. 127. 131. 138. 147. 2, 22. 3, 27. 
 
 Hypophora. — Hypophora is the raising of an anticipated objec- 
 tion for the sake of refuting it. Of course, the natural province 
 of this figure is in the speech for prosecution rather than that for 
 defence, and as might be expected in the case of Andocides we find 
 the large majority of instances in the third oration. They are : 
 1, 148, riva - - ava(3i/3dcrofjLai - - ; top irarkpa ; dWa reOvnicev. 
 dWd tov$ a8e\<f)ov<; ; dX)C ov/c elaiv. dWd tovs TralSas ; dW 
 ovtt(o yeyevvvrai. Also 1, 4. 54. 3,10.13.14.15.26.33.36.40. 
 
 The article of Rehdantz on this figure in his Indices shows 
 how elaborate a figure hypophora became in the hands of an artist 
 like Demosthenes. He says of it that " it is a figure everywhere 
 powerfully enhancing the liveliness of expression, and where sev- 
 eral hypophorae follow one another it rises to dramatic vividness." 
 Andocides, 1, 148, is cited by Volkmann as a beautiful example 
 of hypophora. 
 
 Hypostrophe. — Hypostrophe is the recurrence of the subject after 
 a parenthesis. This, although not strictly an enlivening figure, con- 
 tributes to this end in some degree. Its chief purpose is to secure 
 clearness. The figure does not occur as often as might be expected 
 in an author so fond of parentheses as Andocides. It is found in 
 1, 16, rj yvvrj ' A\Kp,ea>vlSov - - auTt] epLrjvvcrev, kt\. Also 1, 27. 
 30. 88. 95. 2, 11. 3, 5. 23. 
 
 Hyperbaton. — Hyperbaton consists in the wide separation of 
 words which belong together. The term is most frequently applied 
 to cases in which the emphatic word is drawn to the head of the 
 sentence or cases where the article and noun are widely separated. 
 The effect produced by the use of either of these forms of expres- 
 sion is to attract attention, in as much as the mind is held in sus- 
 
A Rhetorical Study of the Style of Andocides. 33 
 
 pense for a greater or less length of time. According to Volkmann 
 this figure is somewhat artificial. For the latter variety Andocides 
 shows no special inclination, although there do occur expressions 
 which might reasonably come under this head, as in 2, 27 and 28. 
 Hyperbaton of the former kind is rather more frequent, but is not 
 a marked feature of his style. The following, however, may be 
 cited : 1,1, rrjv fiev irapaaKevrjv w avSpes - - ware, kt\. - - 
 o-xeBov re Trdvres eTrlarao-de. Also 1, 59. 64. 73. 90. 91. 95. 112. 
 118. 120. 2, 8. 19. 3, 36. 
 
 . Irony. — A subtle vein of irony runs through the orations of our 
 
 author and quite frequently comes to the surface, as in 1, 133, 
 
 Ayvppios yap ovtoctl, 6 /ca\6<; icayaOos, ktX. Also 1, 4. 22. 37. 
 
 54. 93. 94(6w). 100(6is). 101. 115. 127. 129. 137. 139. 3,26. 
 
 27. 29. 
 
 His irony is for the most part good-natured, so that we find 
 very little use of the biting sarcasm seen in some of the greater 
 orators. 
 
 One form that elpwvela sometimes takes is Meiosis or under- 
 statement, which is found at 1, 143, koX yap avrSiu twv epywv - - 
 ovk i\d%io-Tov p,epo<i ol e/xol irpoyovot crvvefiaXovro. Also 1, 20. 
 36. 100. 109. 2, 7. 12. 13. 16. 18. 
 
 Oxymoron. — Oxymoron is produced by the juxtaposition of 
 words of opposite meaning and has the effect of producing a sharp 
 antithesis. The examples to be cited are found at 1, 67, oaris 
 el<jr}yrjcrap.ev(p puev JLvcpiXyjrq) ttlcttiv tcov ev dv$pd)7roi<; ciitlo'to- 
 rdr V v rjvavrid>evv, kt\. Also 1, 73 (cf. 80. 103. 107. 109). 88. 
 135. 2, 27(6is). 3, 26. 
 
 Asyndeton and Polysyndeton. — Asyndeton arises by the omis- 
 sion of connectives ; polysyndeton by the multiplication of them. 
 According to Aristotle (Rh. 3, 12) asyndeton, because of its liveli- 
 ness is especially suited to practical oratory. Its effect is to pro- 
 duce av%r)(Tis, in as much as many things seem to be said at once. 
 Blass says that it occurs in Antiphon only where he does not try 
 to shine with sophistic art, and that in Andocides it is in a high 
 degree conducive to the naturalness and freshness of his style. In 
 Oration 2, where the influence of his predecessor is to some degree 
 perceptible, he avoids the use of asyndeton. It is to be found at 
 1, 18. 22. 38. 40. 42. 43. 48. 119. 122. 126. 3, 4. 6. 7. 24. 
 3 
 
34 A Rhetorical Study of the Style of Andocides. 
 
 Polysyndeton lacks the abruptness of its counterpart and lends 
 more of dignity and leisureliness to the style of the author employ- 
 ing it. Perhaps the best examples to be cited from Andocides are 
 at 1, 48. 80. 101. 
 
 Rhetorical Question. — The Question as an element in rhetorical 
 effect is not very extensively treated by the Greek rhetoricians. 
 Alexander's division of the question is two-fold (cf. Spengel, 3, 24- 
 25) ; (a) ipcorv/uia is a question that can be answered by " yes " or 
 " no," while (6) irva/xa is a question where it is necessary to go 
 into more detail. Very much to the same effect is the statement 
 in Zonaeus (S. 3, 163) and Anonymus (S. 3, 179). 
 
 Tiberius (S. 3, 64) says that the objects to be gained by the use 
 of the rhetorical question are four : irpoao'xfi (attention), aacfrrjveia 
 (clearness), ivdpyeia (vividness), and eXe^o? (confutation). 
 
 Andocides makes abundant use of the rhetorical question, there 
 being an average of about one to a Teubner page in the three 
 genuine orations. The proportion is largest in the third. 
 
 Most of the questions employed by Andocides may be comprised 
 under five heads, according to the purpose for which they are 
 employed : (1) for affirmation, (2) for negation, (3) for amplifica- 
 tion, (4) as an appeal to the feelings, (5) such as are difficult or 
 impossible to answer. Besides this he uses questions in hypophora, 
 apostrophe, prosopopoeia, and SiaTropwais (dubitatio). 
 
 Questions of the first two classes may be subdivided into those 
 which have a direct answer and those which have not. If a direct 
 answer is not given by the speaker, the question is so framed that 
 the affirmation or negation is perfectly evident. Those of the 
 third class all have answers, while those of classes four and five 
 are all unanswered. 
 
 The instances of the use of rhetorical question may be classified 
 as follows : T 
 
 I. For the sake of affirmation : 
 
 (1) With a direct answer, as 1, 101(a) and (b), el yap rore 
 r)ywvL^6fxrjv, Tt? av jxov /carwyopei ; ov^ ovtos virripyev, kt\. ; Cf. 
 also 1, 129(a) (b). 
 
 ^he letters (a), (b), etc., are used when there is more than one question in 
 a section, and they designate the first, second, etc., question of that section. 
 
A Rhetorical Study of the Style of Andocides. 35 
 
 (2) Without a direct answer, as (a) 1, 22(b), oi>x o vibs ovroal 
 ftemvvm Kara aov, kt\. ; Cf also 1, 138. 3, 23(b). 25. 27. (b) 
 
 With 7TW<? OVK, 3, 2. 16. 
 
 II. For the sake of negation : 
 
 (1) With direct answer, as 3, 4, iv ravTy rfj elp-qvrj 6 S77/AO? - - 
 lad" ottov KareXvdv; ovBeU diroBe^ec. Cf also 1, 22(c). 89. 3, 
 6(a). 10 (aWo rt i'j). 
 
 (2) Without a direct answer, as (a) 1, 137(a), -u? yap kivSwos 
 /jLet^av dv6pd)7rot<i f) yeiixtovos &pa rrXelv rijp OaXarrav ; Cf also 
 1, 21. 22(a). 29. 86. 132. 139. 2, 27. 3, 24(b). (b) with &\\o 
 ti >'/, 1, 95. 114. 2, 17(a). 17(b) (rl aXko ij). 
 
 III. For the sake of amplification, as 1, 27, fxera ravra ri 
 iyevero ; followed by the explanation. Cf also 1, 73. 87. 90. 91(bis). 
 95(a) 109. 117. 128. 129(fer). 3, 6(b, c). 12. 20. 21(sexies). 23(a). 
 24(a). 26(c). 
 
 IV. To excite feelings of various kinds : 
 
 (1) Pity, 2, 7. (2) Scorn, 1, 100. (3) With insinuation, 3, 19. 
 22. (4) Appeal to judges' fairness, 1, 57. (5) Appeal to judges' 
 apprehension, 1, 104(6/«). 
 
 V. Questions difficult for opponent to answer, as 3, 26(a), 
 Iovtcov 8e Aa/ceSaifjLOvicov eh "Apyos irbrepov ftorjdrjao/jiev avroi? 
 7} o& ; Cf also 1, 2Q(bis). 131. 3, 15(c). 26(b). 
 
 VI. Miscellaneous : 
 
 (1) In hypophora, as 1, L48(quater), riva yap koX avafiifida-opbaL 
 Serjaofievov virep ifxavrov ; rbv rraripa ; dWa TeOvwicev. Cf. also 
 3, 13. U(quater). 15(a), (b). 
 
 (2) In apostrophe, as 1, 99, irorepov, to avKoc^civra ical iirlTpi- 
 tttov /clvaSos, /cvptos 6 vop,o<; oS' iarlv r) ov /cvpios ; Cf aiSO 
 1, U(ter). 
 
 (3) In prosopopoeia, 1, 101 (sexies), the mock trial between Chari- 
 cles and Andocides. 
 
 (4) In SiaTToprjaL*;, as 1, 51, irorepa irepuhw tov9 ifiavrov 
 avyyeveZs diroWvfievovi aSt/cw? - - - rj eiirct) 'AOnvaiots airep 
 rjKovcra - - ; 
 
36 A Rhetorical Study of the Style of Andocides. 
 
 (e). Conversational Elements. 
 
 Besides the figures already noted whose sphere lies especially in 
 familiar and conversational language, such as "figura etymologica/* 
 alliteration, and some forms of paronomasia, there are to be found 
 in the orations of Andocides certain other elements of stylistic ex- 
 pression which may properly be considered characteristic of con- 
 versational diction. In the first place conversational language is 
 for the most part characterized by not infrequent anacolutha. 
 These are quite numerous in Andocides, as 1, 4. 16. 27. 29. 57 f. 
 88. 95. 2, 16. 17. 3, 33. 
 
 Another feature no less characteristic of conversation, and even 
 more abundant than anacoluthon in Andocides, is the insertion of 
 explanatory parentheses, which are in some cases so protracted as 
 to lead the author to forget the principal subject. As a result of 
 the use of parentheses arises the necessity for the employment of 
 hypostrophe. An extremely careful author would be apt to employ 
 this figure after most of his parentheses in order that the connec- 
 tion might not be lost. Andocides uses it only a few times in com- 
 parison with the number of his parentheses. For the numerous 
 use of the latter we may cite the following sections : 1, 15(6is). 16. 
 18. 25. 27. 41. 45. 47(6/s). 48. 53. 54. 56. 57. 58. 60. 62. 65. 66. 
 75. 88. 89. 90. 95. 99. 100. 111. 113. 117(6is). 124. 127. 132. 138. 
 142. 144. 149. 2, 4. 7. 11. 15. 23. 26. 3, 2>{bis). 20. 21. 22. 28. 
 29(6is). 31 . 40. 
 
 (/). Gorgianio Figures. 
 
 A discussion of the figures of Andocides would be incomplete 
 without some reference to the question as to whether he is depend- 
 ent upon Gorgias. It is sometimes assumed that if an author 
 employs the a-^fiara Xefetw?, he must have done so under the 
 influence of a movement started by Gorgias. Hence the question 
 arises in the treatment of Andocides, whether his occasional use of 
 the so-called Gorgianic figures represents dependence upon Gorgias, 
 imperfectly at the hands of an untrained genius, or whether he was 
 employing elements natural to the language which Gorgias did not 
 invent but only perfected and made artificial by exaggeration. 
 
A Rhetorical Study of the Style of Andocides. 37 
 
 Robertson, p. 7, after sifting the various authorities, comes to 
 the conclusion that the figures properly called Gorgianic are anti- 
 thesis, parison, paroraoion, and paronomasia. Aristotle's defini- 
 tions of parison and paromoion seem to be the best available. 
 
 Aristotle says (Rhet. 3, 9, 1410a, 24), -rrapiawa^ S'iav tea ra 
 KOiXa, TrapofAoloMTis 6° eav o/xoia ra eaxafa exv e/cdrepov to 
 Kmkov. And further, as to the limitations of paromoion, he says, 
 avdjKT] 8e rj ev dpxfl V e' 7 ™ reXevTfjs e%€LV. ical dpxv fiev del ra 
 opo/xara, rj Be reXevrr] t<z? ea^xdra^ (rvWa/3d<; rj tov avrov ovo- 
 fiaro<; Trrcoaei^ rj to avrb ovopca. In other words, parison occurs 
 when the cola are equal in length, whereas paromoion arises when- 
 ever in succeeding cola the first or last words are the same, with 
 this limitation, that at the beginning of cola the words must be 
 identical while at the eud it is only necessary that the final sylla- 
 bles should be alike. This second variety of paromoion is homoio- 
 teleuton. To quote again from Robertson (p. 9) : " How far their 
 invention was due to Gorgias' teachers in Sicily cannot be known, 
 but judging from early Sicilian writings, Gorgias' originality there 
 also is probable. For Athenian literature, he was practically their 
 inventor. Deductions must be made from his claims, in general, 
 on account of the occurrence of some of his figures in a writer 
 independent of his influence, like Heraclitus, and also on account 
 of the popular tendency toward antithesis and paronomasia." 
 
 On p. 23 he says, " Antiphon, Andocides and Lysias all belong 
 to the earlier stage of oratory and all made use of the Gorgianic 
 figures. Antiphon's usage in this respect has been carefully studied. 
 He employed the figures with conscious art and effectively, observ- 
 ing due moderation, in contrast with Gorgias. Andocides, in this 
 as in other rhetorical points, followed the bent of his own untrained 
 genius. He neither seeks nor avoids the Gorgianic figures, and 
 where he employs them the nature of the subject is often the real 
 cause, as is the case also with Thucydides. Lysias is particularly 
 fond of antithesis and parison." For treatment of Antiphon, he 
 refers to Belling, pp. 26-37, and Both, pp. 47-9, 59-62. On 
 Lysias he cites Froberger, Proleg., p. 12, F. Berbig, and Ciistrin, 
 1871, pp. xvi, xvii. For Andocides, he says special treatment is 
 lacking. This lack I have attempted in some measure to supply. 
 Of the four varieties of Gorgianic figures, parison and paromoion 
 
38 A Rhetorical Study of the Style of Andocides. 
 
 seem more artificial in their nature than the other two, for, as 
 Robertson correctly observes, there seems to be a " popular ten- 
 dency toward antithesis and paronomasia." Although the two 
 former figures do occur in the fables and proverbs, they are not 
 nearly so frequent as one would be led to expect who was more 
 familiar with the Hebrew proverbs. One reason for their absence 
 is that so large a percentage of the Greek proverbs are too short to 
 admit of any formally balanced structure, consisting as they often 
 do of only two words. Now, when we come to examine the text 
 of Andocides in detail, the result for the most part confirms our 
 first impression. Of parison, his use is very slight. With refer- 
 ence to paromoion, doubtless part of the instances of homoioteleu- 
 ton are accidental. Of the two more popular figures, antithesis 
 and paronomasia, he makes more abundant use, but even here his 
 antitheses are often such as are required by the thought and of the 
 type native to the language. His use of paronomasia has already 
 been treated. 
 
 Parison. — Of his sparing use of parison, the following examples 
 may be cited : 3, 37, ra fjuev Treiaavres rov<i "EW^a?, ra Se 
 XaOovres, ra Se 7rpidfj,evoi, ra, Se fitaadfievoi. Also 1, 30. 31. 45. 
 64. 71. 105. 139. 2, 22. 3, 29. 30. 
 
 Marchant cites 1, 144-145 as being as regular as the sentence- 
 structure of Isocrates. We see slight traces of this figure in inar- 
 tistic prose, due in some cases, doubtless, to accident, We can say, 
 at least, that it was not striven after there. 
 
 Paromoion. — Under the head of paromoion, we may cite the 
 following instances of homoioteleuton : 1, 31, ha ri^wpiqa^re /xev 
 tovs aaeftovvras, crw^re Se rovs fXTjSev aStKovvras. Also 1, 10. 
 21. 22. 44. 66. 67. 71. 72. 74. 75. 93. 103. 106. 109. 137. 2, 1. 
 2.10.22. 3,1.11.26.27.28. 
 
 This figure occurs occasionally in fables and proverbs. It is also 
 found in tragic poetry, but in all these cases, as with Andocides, 
 it is difficult to say just how much of it is intentional. Francke 
 thinks that Andocides shows more desire to avoid than employ 
 this figure. 
 
 Antithesis. — The examples of antithesis to be found in Andoci- 
 des are for the most part only such as are innate in the Greek 
 language and not far removed from those of inartistic prose. He 
 
A Rhetorical Study of the Style of Andocides. 39 
 
 seldom embellishes them artistically to make them more promi- 
 nent. There are found four examples of the archaic tovto fiev - - 
 tovto 8e variety, 1, 103. 2, 16. 17. and 3, 40. The other instances 
 to be cited are: 3, 12, e'/ee? fxev ye<y pairTai ra reixn naOaipeiv, ev 
 he rolahe e^eaTiv olKohofielv • vav<; e«et fx,ev SooSetca KeKrr/crdai, vvv 
 V oTToa-a? av ^ovXtofieda, kt\. Also 1,18. 30. 52. 57. 59. 63. 64. 
 71. 86. 93. 139. 144. 145. 2, 3. 8. 9. 10. 22. 27. 3, 6. 17. 18. 23. 
 27. 28.30.41. 
 
 (g). Hiatus. 
 
 Concerning hiatus in Andocides, Benseler (De Hiatu hi Ora- 
 toribus Atticis, p. 172 ff.) says that it was clearly not avoided in 
 Orations 1 and 2, but that in Oration 3 is to be found a certain 
 care and desire to avoid hiatus. A diligence of this kind he thinks 
 was characteristic neither of the times in which Andocides lived 
 nor of Andocides himself, as is seen from the first and second 
 orations. This is certainly true of the times in which his first 
 two orations were delivered. But it is worthy of note that the 
 years between the delivery of orations one and three (399-390) 
 were years of especial activity on the part of Isocrates, that master 
 in the avoidance of hiatus. During these years he wrote at least 
 six orations, and opened his school at Athens. It is not going 
 too far to assume that Andocides made some attempt to follow 
 this literary fad, which had such an influence upon his successors. 
 Blass sees in the avoidance of hiatus in Oration 3, "a progress of 
 the orator in seven years since the delivery of Oration 1." I cer- 
 tainly could not agree with those critics who see in this feature 
 evidence for the spuriousness of the third oration. 
 
 Chapter V. 
 
 Andocides and Aeschines. 
 
 Richardson, in his edition of Aexchines against Ctesiphon, 
 Intro., p. 30, says that "Among features fairly characteristic of 
 the style of Aeschines may be mentioned : 
 
 " 1. Diatyposis, or vivid presentation of a picture. 
 
 " 2. Apostrophe. 
 
40 A Rhetorical Study of the Style of Andocides. 
 
 "3. Inclination to digression, which justifies the verdict of 
 Quintilian (x, 1, 77): 'Plenior Aeschines et magis fusus et 
 grandiori similis quo minus strictus est ; carnis tamen plus habet, 
 minus lacertorum.' 
 
 " 4. Exaggeration. 
 
 " 5. A fondness for the ' figura etymologica/ his most striking 
 superficial characteristic. 
 
 " In a less striking degree than Demosthenes he exhibits : 
 (1) The art of dramatic representation, i. e., carrying on of a 
 discussion with question and answer. (2) The use of a pair of 
 words to express a single notion, mainly for the purpose of 
 dwelling longer on the thought." 
 
 When we compare the foregoing estimate of Aeschines with the 
 prominent characteristics of the diction of Andocides, there is seen 
 to be a strong resemblance between these two amateur orators in 
 many points. Their differences are due mainly to a difference in 
 the social standing, disposition and training of the two men, as 
 well as to the greater practice in his art which the younger man 
 had. Both show their ability at dramatization in the portrayal of 
 telling scenes and in the frequent use of apostrophe. Both show 
 their lack of rhetorical training in their tendency to digression. 
 Both have many points in common with the diction of conversa- 
 tional language. Aeschines was a man of greater natural ability 
 than Andocides and more inclined to literary pursuits. Note his 
 numerous quotations from the poets, of which there are no less 
 than a dozen, including citations from Homer, Hesiod and 
 Euripides. Then he was a man of more passion than Andocides, 
 as may be seen from his greater vigor of expression and the 
 profusion and variety of his oaths. He had received some prepa- 
 ration for his work as an orator by his short practice as an actor 
 and his familiarity with the law courts. Andocides, on the other 
 hand, was a successful man of affairs, who mounted the bema in 
 defence of his own liberty. Some differences in their style find 
 their explanation in the fact that Aeschines was of extremely 
 humble origin, and had attained his position of prominence only 
 by a severe struggle, which had left a certain bitterness, while 
 Andocides was a member of the long-established aristocracy. 
 True, his life had been a hard one, but successful enough in some 
 
A Rhetorical Study of the Style of Andocides. 41 
 
 respects for him to retain the patronizing air characteristic of one 
 of his position. Aeschines, while he has more of the poetic 
 elements in his diction than Andocides, is at the same time more 
 vulgar. 
 
 Chapter VI. 
 Authenticity of the Fourth Oration. 
 
 That the oration tear 'AXKifiidSov so long continued to be 
 ascribed to Andocides is due in great measure to the fact that it is 
 cited without suspicion by Harpocration and Photius, although 
 some more recent writers claim to see a similarity of style between 
 this and the other orations commonly attributed to him. 
 
 Ruhnken, in his reply to Taylor, says : " Whoever obtains a 
 certain familiarity with Andocides will perceive in this oration the 
 same form of speaking, the same force and gravity as in the other 
 speeches. For these reasons," he continues, "we must attribute 
 this one to Andocides, especially on the authority of Photius and 
 Harpocration." 
 
 Valckenaer, too, thought that " the style of Oration 4 showed 
 the same vehemence of speaking and the same liberty." 
 
 And quite recently W. S. Scarborough, in Trans, of Am. Phil. 
 Asso., 1889, says: "As to the K ar y A\>a{3td&ov, whether Ando- 
 cides was the author or not, there is much discussion. Yet the 
 similarity of style, the numerous periods ending in anacolutha, 
 etc., etc., aside from the historical inaccuracies, would indicate that 
 he was the author of the oration against Alcibiades." We should 
 be glad if he had specified to what the etc. refers. And as to 
 historical data, Andocides' inaccuracies occur in reference to early 
 history, not concerning contemporaneous facts such as the mistakes 
 found in Oration 4. On the contrary, Andocides is said to have 
 gained his place in the canon of the Attic orators partly on account 
 of his value as a historian of the times in which he lived. 
 
 Taylor attributed this oration to Phaeax, and was answered, but 
 inconclusively, by Valckenaer and Ruhnken, who defended Ando- 
 cidean authorship. These three dissertations occur in Becker's 
 "Andocides ubersetzt und erlautert." 
 
 Blass and Jebb consider the oration spurious, and set it down as 
 
42 A Rhetorical Study of the Style of Andocides. 
 
 the work of a sophist of a later date, agreeing in this with Meier 
 and Grote (c/. 4, 203; 6, 10; 7, 144) and most recent writers. 
 Thirl wall, however, devotes five pages (3, 493-8) to a review of 
 the evidence and thinks the work must still be considered Ando- 
 cidean. Blass says that nothing demands placing it later than 
 some time in the fourth century. We know that such speeches 
 were written in the time of the Panegyricus of Isocrates (cf. § 188), 
 and even by such men as Lysias and Polycrates. 
 
 Most of the proof hitherto given for the spuriousness of the 
 speech is based upon the misconception of ostracism and the 
 historical impossibility of the oration having been delivered. My 
 effort will be to examine its authenticity by a stylistic study of the 
 fourth oration. 
 
 The first question to be settled is whether the speech was 
 
 actually delivered, as it purports to have been, or is merely the 
 
 written work of a later author. If the speech was delivered, the 
 
 date may be fixed by internal evidence. Valckenaer strangely 
 
 enough, not taking account of the reference to Melos, used as an 
 
 argument for Andocidean authorship the statement in § 8, rerpd/cK! 
 
 dycovi^ofievof airefywyov, declaring that they have reference to the 
 
 trials on account of the mutilation of the statues of Hermes, the 
 
 disclosure of the mysteries and his return, which, according to this, 
 
 must have all taken place before the delivery of this oration. The 
 
 reference to the capture of Melos shows that the delivery must be 
 
 placed after that event, which occurred in the winter of 416- 
 
 415 b. c. Then Nicias left Athens in the spring of 415, never to 
 
 return. So, if the occasion of this oration was historic, the scene 
 
 of its delivery could only be laid in the early part of the year 415. 
 
 Here the internal evidence contradicts itself. In §§ 22 and 23 
 
 there is an incongruity which Thirlwall, 3, 496, glides smoothly 
 
 over by calling it a " rhetorical exaggeration," and adopting the 
 
 suggestion of Droysen (Ueber die Hermoh, p. 199, note), that the 
 
 Melian captive was taken in the early part of the siege. Further, 
 
 the speaker in § 8 says that he has been four times tried, and in 
 
 § 41 that he has been an ambassador to Molossia, Thesprotia, 
 
 Italy and Sicily. But Andocides, in Oration 2, 7, speaking of 
 
 this year 415, in which Oration 4 must have been given, if 
 
 delivered at all, pleads that he was young and foolish at the time. 
 
A Rhetorical Study of the Style of Andocides. 43 
 
 Grote, 6, 11, says that the story of Alcibiades 5 duplication of 
 the tribute, §§ 11 and 12, is virtually contrary to the statement 
 of Plutarch, probably borrowed from Aeschines, who says that 
 the demagogues gradually increased the tribute to 1300 talents 
 (Plutarch, Aristeid., c. 24). 
 
 Furthermore, there are some particular mistakes which an 
 intelligent man could hardly have made in speaking of the events 
 of his own and recent times. In § 33 Kimon is said to have been 
 banished because he married his own sister. In § 13 the com- 
 mander at Delium, a battle fought only nine years before the 
 supposed date of the speech, is called Hipponikos instead of 
 Hippocrates. 
 
 Then the speech represents an entire misconception of the idea 
 of ostracism such as could exist only after the institution had 
 fallen into disuse. Under this ancient form of the secret ballot 
 law anything like an open rivalry between two candidates and an 
 attempt to prejudice the popular vote would be impossible. With 
 the Attic delicacy of feeling the man making such an attempt 
 would be sure to lose his case by this bold assumption that he was 
 prominent enough to necessitate recourse to ostracism. Moreover, 
 no writer mentions Andocides as in danger of ostracism in connec- 
 tion with Alcibiades and Nicias. Phaeax is named by Plutarch 
 with Nicias and Alcibiades as being liable to ostracism at the 
 same lime. It was this which led Taylor to ascribe the speech to 
 Phaeax. It is hardly necessary to reply to this, for the proof 
 seems conclusive that it was not delivered at all. Accepting this 
 conclusion, our next inquiry will be as to whether the composition 
 of the work can be attributed to Andocides. Apart from the 
 mistakes and inconsistencies already noted, the investigation may 
 be pursued still further by observing some of the differences in the 
 style of composition between the fourth oration and the first three. 
 It will be remembered that one of the prominent features of the 
 style of Andocides is his abundant use of the various forms of 
 repetition, intentional and unintentional. Apparently this very 
 thing was especially repugnant to the author of the fourth oration, 
 for one of the most noticeable characteristics of his style is his 
 eager search after variety in expression. Take, for example, § 25, 
 where within the space of five lines we have avrepelv - - Xe^eiv - - 
 
44 A Rhetorical Study of the Style of Andocides. 
 
 aTToXoytjcreardai - - Strjyrjcro/Aai. In § 26 compare fjXde %evyo<; 
 ittttcov dywv with a<f)LK€To £61)709 Xttttoov eywv, ten lines below. 
 Compare et9 top Xoittov %p6vov in 24 with to Xoittov in 36. In 
 25 and 26 he uses the adverbial endings in ^OXvinriaai and 
 '0\.u/i7ria£e, while in 30 he uses the preposition, eh 'OXv/jlttluv. 
 In 27 note avTaywvl^eo-Oai and dfitXXdadai. For other examples 
 <?/. §§ 1. 2. 3. 4. 7. 9. 12. 13. 18. 19. 21. 23. 31. 32. 35. 36. 
 
 We may note right here a considerable divergence in vocabu- 
 lary. Apart from proper names and peculiar phrases, there are 
 over 180 words in the fourth oration not found in any of the 
 other three, which seems rather large, even making allowance for 
 a difference of subject-matter. The employment of some of the 
 words in this list seems to be due to the author's desire for variety. 
 We may note also in the list some late words. 
 
 Most of the figures of repetition employed by Andocides are 
 either entirely absent or used only sparingly, except, as in the case 
 of arsis, where they may be of service to mark an antithesis. We 
 do find, however, examples of the use of alliteration, paronomasia, 
 the linking of synonyms, and rarely epanaphora. 
 
 Then, too, the figures which Andocides uses to enliven his 
 narrative are almost entirely wanting. 
 
 When, however, we come to the Gorgianic figures, in the use of 
 which Andocides is rather sparing, we find them quite abundant. 
 In fact, perhaps the most prominent feature of style which 
 impresses itself upon us is the decided antithetical structure that 
 prevails throughout the oration. This is seen especially in the 
 solemn and formal proemium, which, as Blass remarks, is quite 
 Antiphontean in style. Yet the narrative, too, which savors very 
 much of compilation, is honeycombed with balanced clauses. It is 
 interesting to note in this connection that in the construction of 
 antitheses the author has in no case employed the rovro /j,ev - - 
 tovto 8e variety, of which two examples are found in the earliest 
 of Andocides' orations and one in each of the others. This fact 
 may be regarded as one indication that this oration was composed 
 later than the first three, just as in the case of Autiphon, the fact 
 that antitheses of this kind occur in the first five orations, but not 
 in the sixth, is taken by Blass as an evidence of the later composi- 
 tion of the sixth oration. But we have seen that, if Andocides 
 composed the /car 'AXfciftidSov at all, it must have been several 
 

 A Rhetorical Study of the Style of Andocides. 45 
 
 years earlier than any of his extant works. It will be remembered 
 that Andocides uses paronomasia more than any of the other 
 Gorgianic figures. The reverse is true in the fourth oration, 
 where paronomasia is the least common of the four figures. 
 
 Another characteristic of this oration which seems to indicate 
 the sophistic nature of its composer is the frequent insertion of 
 generalizing statements and moral observations. We have two of 
 these in the first section : (1) ttoXltov Be dyaOov - - irpo/civSv- 
 vevetv - - rod irXijdovs, kt\. (2) Bta fxev yap toi/? rwv IBiwv 
 eTrifAeXovfiivovs ovBev al TroXets fjuei^ovs Kadlaravrac, ktX. For 
 other examples c/. §§ 4. 6. 8. 9. 12. 15. 19. 21. 24. 32. 
 
 Eriksson, in his dissertation, notes some of the grammatical 
 constructions peculiar to this oration. 
 
 Concerning hiatus in this speech, Benseler says that, although 
 not entirely avoided, yet the examples are fewer in comparison 
 with the first and second orations. 
 
 Such, then, are some of the differences in style which exist 
 between the fourth oration and the other three. Though some of 
 the variations are of small importance, their cumulative evidence 
 greatly strengthens the conviction reached by an examination of 
 the subject-matter of the speech, that this work cannot be con- 
 sidered the composition of Andocides. Its author has not the 
 natural eloquence of Andocides. Though not a skilful artist, he 
 had evidently made some study of the principles of oratory laid 
 down in the schools. Blass observes that there are no archaisms 
 either in expression or composition, but, on the contrary, the dic- 
 tion is the artificial and non-prosaic language of the 4th century, 
 and that the periodicity is almost Isocratean, although hiatus is 
 not entirely absent. The character and career of Alcibiades were 
 always an interesting subject for discussion. Then the connection 
 of his name with the exercise of the institution of ostracism, at the 
 time when it practically passed out of existence, and Andocides' 
 prominence in one of the greatest sensations of those times, would 
 complete the setting for the scene of the speech. As has already 
 been observed, the composition of the work must be placed suffi- 
 ciently late to account for the entire misconception of the nature of 
 the institution of ostracism and the inaccurate knowledge of con- 
 temporary events. Perhaps its ascription to Andocides is due in 
 
46 A Rhetorical Study of the Style of Andocides. 
 
 some measure to the predominance of narrative. Blass is doubt- 
 less correct in attributing it to a late sophist, possibly of the 4th 
 century. 
 
 Chapter VII. 
 
 Conclusion. 
 
 We come now to the conclusion, and may summarize in a few 
 words our results. This study of Andocides has attempted to 
 show, in the first place, from the author's own words, the promi- 
 nent traits of his character and his social standing. Next we tried 
 to show that his style is the blending of a conversational diction 
 with a reminiscence of tragic poetry. In doing so, we had 
 occasion, first, to examine his vocabulary. This was found to be 
 largely the language of dialog, taking Aristophanes as a standard. 
 Yet at the same time, in comparison with the number of pages 
 covered by the orations of our author, there is to be found a con- 
 siderable number of words which are unusual with the orators and 
 many of which have a distinctly poetic flavor. An examination was 
 then made of Andocides' use of tropes and figures, in which we 
 found that of the rhetorical figures he uses almost exclusively such 
 as are to be found either in inartistic prose or in the writings of the 
 dramatists. It was further observed that these figures were, for the 
 most part, used either to enliven the narrative or to give it emphasis. 
 Of the figures used to give emphasis, it was found that the greater 
 part could be classified as some form of repetition. Of the four 
 so-called Gorgianic figures, he was seen to use chiefly those that 
 are to be found abundantly in the language long before the time 
 of Gorgias. And further, Andocides' use of these figures appeared 
 to be such as is native to the language, and not after the artificial 
 manner of Gorgias. In comparing the three orations, the influence 
 of poetry seemed to be more pronounced in the early speech, and 
 then yielded to the more popular elements in the later efforts of 
 the orator. A short comparison was then drawn between Ando- 
 cides and Aeschines, the two amateurs in the canon of the Ten 
 Orators. And finally, a test was made of the authenticity of the 
 fourth oration by applying to it the canons of criticism established 
 for the other three. 
 
LIFE. 
 
 The author of this dissertation was born at Marietta, Ohio, Septem- 
 ber 12, 1871. His parents are Joseph Addison and Sarah Shipman 
 Kingsbury, at present living in Pittsburg, Pa., where the former is 
 Superintendent of the Keystone Live Stock Express Company. 
 
 The author received his early education in the public schools of 
 Marietta, O., Allegheny, Pa., Pittsburg, Pa., and graduated from the 
 High School of Cleveland, O., in 1889. Removing to Brooklyn, 
 N. Y., he spent two years at the University of the City of New York. 
 After this, returning to Pittsburg, Pa., he completed his college course 
 with the degree of B. A. in 1893, at Marietta College, his father's 
 Alma Mater. From the same institution he received the degree of 
 M. A. in 1896. The two years following graduation were spent in 
 Pittsburg in giving private lessons and in business. In the fall of 1895 
 he entered Johns Hopkins University as candidate for the degree of 
 Doctor of Philosophy in Greek, Latin and Sanskrit, which he received 
 in June, 1898. 
 
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