Two Moods A Man Horace G. Hutchinson Two Moods of a Man By Horace G. Hutchinson Author of "A Friend of Nelson," " Book of Golf and Golfers " Dreams and their Meaning," etc. G. P. Putnam's Sons New York and London vibe "Knickerbocker press COPYRIGHT, 1905 BV HORACE G. HUTCHINSON Ube Unicherbocher press, Hew CONTENTS CHAPTER PAGE I. THE SQUEAK OF A BOOT ... I II. HIS " PLACE IN THE COUNTRY " . 13 III. VENUS OF THE VAN 2O IV. BREAKFAST ..... 34 V. THE PHILOSOPHIC MUSE ... 40 VI. THE DAEMON ..... 50 VII. JIM LEE, THE GYPSY .... 73 VIII. DAWN OF THE SECOND MOOD . . 77 IX. GEORGE HOOD'S FATHER ... 99 X. " POOR GRACIA ! " .... 122 XI. IN THE NEW FOREST . . .129 XII. THE SECOND MOOD AT ITS ZENITH . 144 XIII. THE HAND OF DEATH . . . 157 XIV. GEORGE HOOD'S SECOND MARRIAGE . 162 XV. THE RETURN FROM THE HONEYMOON . 1 70 XVI. THE SOOTHING OF THE SEA . .176 XVII. WIFE AND HUSBAND .... 190 XVIII. THE BONDS OF MATRIMONY . . 2O2 iii 213S029 iv Contents CHAPTER PAGE XIX. FUMES OF OBLIVION . . . .212 XX. THE SECOND MRS. HOOD . . .229 XXI. REMORSE 254 XXII. EXPLANATIONS .... 285 XXIII. A FELONY 297 XXIV. THE HAND OF DEATH . . . 305 TWO MOODS OF A MAN Two Moods of a Man CHAPTER I THE SQUEAK OF A BOOT BY a mere chance it happened that I saw into the soul and life of one man more clearly and more closely than a man, or even maybe a woman, often sees into another man's soul perhaps more clearly than it is often given to see into one's own. Had it not occurred to this man to write a certain letter to his bootmaker, or had he written that letter ten minutes earlier or ten minutes later, it is likely that I never should have known him. I do not affirm that he was a good man, still less that he was a great one. But per- haps even the most ordinary human being 2 Ube Squeafc of a Boot would seem remarkable were his heart and soul and their workings (if it is proper to speak of them as two and not as one and the same) seen clearly and closely. It is possible and easy for those to whom my friend's talk of his philosophies and his fancies may seem no better than foolishness to skip much of this if they jump over Chapters V. and VI. altogether they will be perhaps happier, and con- ceivably no less wise but for those to whom they do not seem intolerable it may be helpful to the understanding of the story to read them, for a story is more easily understood if there be some know- ledge of the person who plays the chief role in it ; and these philosophies and fan- cies were part of the very man, the chief part and chief interest of him. Obviously this is a book without a hero, although it is mainly, or more or less, concerned with one man ; but just because it is a man that it is concerned with, and not a lay figure, therefore it is not concerned with either a hero or a villain ; for a man is neither of these, Squeafe of a JSoot 3 though composed of both that is, a man of flesh, not the stuffed man of a bad novel. A good novel does not have heroes and villains, as is easily noticed. It is not difficult to imagine a man to be either hero or villain, but that presup- poses that much is left to the imagination, because of your little knowledge of the man. But of this man I had a good deal of knowledge. It was possible, of course, to have called the book by the man's name ; but that would convey nothing, because no one will have heard of the man before beginning to read the book. And something might have been con- veyed by calling it by a characteristic of the man, such as " The man with the cast-iron will," or something of that kind ; only, unfortunately, the man had nothing at all like a cast-iron will, and was very human indeed that is to say, a medley of characteristics. Or it might have been possible to name it by some function or office that the man exercised, as in writing a life of Mr. Chamberlain one might con- ceivably call it " The Colonial Secretary " 4 Ube Squeal? of a Boot only that there might exist people who do not think of Mr. Chamberlain as the Colonial Secretary, but rather as if there might be others ; or, again, " The Saviour of the Empire," which also, however, has the drawback that a section of the com- munity might not perceive that it applied of necessary and inevitable aptness to Mr. Chamberlain. In any case such a title was not eligible in the present instance, because this man made no efforts at all for the salvation of the Empire, nor for the secretaryship of the Colonies, or any other department, and not much effort, of any normal kind at all, even for the salva- tion of his own soul. When first I happened to meet him he was, as I indicated, writing to his boot- maker. He always was something of a far- ceur. I did not know him at all at that time. I went into the writing-room of a club in St. James's Street, and imagined I had the room to myself. There was nobody there when I went in, and, besides, it was in September, when one rather expects to have a club to oneself. I went to the Ube Squeafe of a JSoot 5 writing-table and turned over the blotting- book preparatory to writing a letter, when I saw a letter already written lying open and unfolded within. It was short enough, very clearly written, and I hardly could have helped reading it if I had tried. As a matter of fact I did not try very hard, one way or the other. I read it at a glance, and was so surprised at it that, though I am not much in the habit of talking to myself, I exclaimed aloud, "What an ex- traordinary letter ! " " Ah, " said a voice behind me, of some one who had come into the room noise- lessly, almost directly following me. " I think it is my letter that I must have left there when I went out a moment ago. I had forgotten it. Do you think it is such an extraordinary letter ? " " Oh, I beg your pardon," I said, rising with a guilty laugh. " Not at all," he answered. " You could not help reading it. Do you think it so extraordinary ? " " Well," I said, " it is a quaint letter is n't it ? To a bootmaker, I suppose ? " 6 Ube Squeak of a Boot This was the letter: " DEAR SIR, I am sorry to be obliged to send back one of the three pairs of boots last sent me. Both of the returned pair squeak. The right one squeaks louder than a pig under a gate and the left one would squeak if the right one would let it be heard. You must either get the squeak out of them or else sell them to a church- warden for taking the bag up the aisle in church. " Yours faithfully, " GEORGE HOOD." " Yes, it 's to a bootmaker, naturally." " Do you buy three pairs at a time ? " " Yes, always lay them down. They improve with keeping, you know very much, boots, like wine. I wear them once or twice when they 're quite green, to get them into shape ; then stow them by to mature, for the leather to toughen. They wear twice as long then that 's economy, and comfort too. It means you only have to wear new boots half as often as if you always wore them fresh from the shop, and new boots are the devil for discomfort. Don't you find them so ? " TEbe Squeafc of a JSoot 7 I treated the answer as obvious. "You seem to have given it a lot of thought." I said. " I always do. I always think out every- thing everything bearing on practical life, I mean. The other things don't let them- selves be thought out the things that do not bear on practical life you never get to the end of them. It saves time think- ing out the others makes for comfort, like storing up your boots." I was getting some lights on my new friend. I had seen him in the club before, but never had spoken to him, never had noticed him. He disliked squeaky boots. That was a light. It was rather a negative light, it is true, but it went for something. You cannot tell what a man is by the fact of his dislike of a squeaky boot, but you can tell what he is not not the utterly healthy insensible being that does not no- tice a thin noise. He was a man with nerves, to be irritated. In the club are certain lockers, or rather pigeon-holes with locked doors, that may be hired by any of the members for the 8 ZTbe Squeak ot a Boot rent, wholly extortionate but not out of proportion to their convenience, of five shillings a year, in which may be left pipes and tobacco pouch, papers what you will. My friend went to one of these and opened it with a key on his watch-chain. All that it contained were a tobacco pouch, a short black clay pipe, and a volume of Browning. This was another light Browning and a black clay pipe. The association suggested a complex charac- ter in their owner. The name on the pigeon-hole was " G. Hood." He was a big strong man, perhaps more than thirty, with brown hair and beard, dark brown with golden lights, a face giving a general impression of dark eyes and a complexion owing more to the air of the fields than towns an impression of the virility and health that explained the black clay pipe, and a dreaminess about the eyes that explained the Brown- ing. Somewhere about the mouth there ought to have been the lines of humor to explain the letter to the bootmaker, but ZTbe Squeafe of a Boot 9 the golden brown hair of the face hid these, if they were there. The acquaintance so begun prospered. We " passed the time of day " when we met in the club ; sometimes we had luncheon at adjoining tables and talked meanwhile. I asked other members of the club about him. All liked him, but none knew much of him. He did not seem to be the kind of man that makes friends, or if he had friends they were not of the club ; but of acquaintances, friendly acquaintances, he had plenty. After a little while it seemed as if I were his friend rather more than any one else in the club, and yet I knew practically nothing about him. All our talk was of the every- day subjects politics, theatres, sport that do not reveal the soul that is in a man, if he has one that is, of course, sup- posing his trade is not politics or acting. Then, one day, much to my surprise, he asked me to come and stay with him in the country it was the first time, by-the- bye, that I ever had heard him mention that he had a place in the country and I io Ube Squeafe of a Boot said I should be delighted, and asked him where it was. To that very common-place question he returned, I think, the most extraordinary answer that any man ever did return. Even he hesitated a little about it, as if he felt I should deem it unusual. " Well," he said, " I don't ex- actly know." " Not know !" I repeated blankly. " No," he said, " not exactly. That is I know pretty nearly, but not quite." I looked hard at him. There was no sign of insanity in his manner or appear- ance, yet from that moment, until I actu- ally saw his country place, I never doubted at all that he was slightly mad. But there was not the least indication of a tendency to violent derangement. He was perfectly gentle. When a man is like that, one does not wish to press him too hardly, and in any case it is rather delicate work questioning a man who seems disposed to evade your inquiries about the hospitality he is offering you. So I said again in some common form of words that I should be delighted to come. He suggested Squeafe of a Boot H Monday of the following week as the first day of my visit. " I think it's sure to be Victoria," he said, " for the station, and I '11 let you know the train. Will an afternoon train suit you ? It won't be more than two hours at most from town." That was agreed. On the Saturday I had a note from him saying the train went at 4 P.M., and at ten minutes to the hour I met him, according to the sugges- tion of his note, under the station clock. 44 What station do we book to ? " I asked. " I think Hartfield will be best," he said. " I have made arrangements for having us met there." Accordingly I booked to Hartfield. When we were in the train he said : " By- the-bye, I ought to have told you I hope you have n't brought any dress clothes or that sort of thing. My wife and I live very simply." It was the first time that he had men- tioned a wife. I said that I had dress clothes, but could dine very contentedly in any others. We arrived at Hartfield about a quarter to six, 12 tTbe Squeafc of a Boot without a change. It is a station between East Grinstead and Tunbridge Wells, on the edge of Ashdown Forest. One way of explaining, to those who do not know the geography, where this fine tract of forest or common land lies, is to indicate how the railway lines roughly define it. It is too highly tilted up and severely ridged for any railway company to care to run its lines across it. It lies, then, bounded by the line from East Grinstead to Groombridge on the north, by the line from Groombridge to Uckfield on the east and south, and by the line from East Grinstead to Sheffield Park on the west. That will fairly indicate where it lies in the northern angle of Sussex. CHAPTER II HIS " PLACE IN THE COUNTRY " " WE are very simple people," he had said. " I hope you have not brought more than a hand-bag. We may have to carry it a bit ourselves." Nevertheless, a fly was awaiting us at Hartfield station on arrival of the train. The dusk was falling. My friend had some little difficulty, as it appeared, in explaining to the driver exactly where he wished to go. It struck me as curious that the man did not know the house. The road we followed, after passing through the village of Hartfield, was one of exceeding steepness, both in its ups and downs, so we made slow progress. It also struck me that probably it was a road of exceeding beauty, had the light allowed us to see more of the landscape ; but 13 14 trts " iplace in tbe Country " before we had been driving many minutes the warm summer night had descended, obliterating all color. We passed one or two farms or cottages with lights twinkling in the windows, but evidently the country was a wild and sparsely inhabited one. On the whole our way was very much more up than down, and it seemed that we must have reached a considerable ele- vation when my friend called to the driver to stop. " I think this is about as near as we can get," he said, stepping out and lifting my bag from the carriage. He had his own bag also, but it was a very small affair, not much larger than the bags that business men use for their papers. He paid the driver. " I think this will be our way," he then said, striking off the road along what was little more than a rabbit run across a heather-clad waste. For the first time in course of the ex- pedition my heart began to beat anxiously with the sensation of fear. I began to be assured that I had committed myself to the guidance of a lunatic. At every stage Ibis " place in tbe Country " 15 of our journey something or other had occurred to arouse my surprise. The man's extraordinary doubt as to the sta- tion we should come to, the conversation between him and the flyman as to the way, finally the indecision that he expressed as we took the plunge on foot over the track- less heath into the darkness all these ex- traordinary circumstances, each in itself trivial enough, maybe, had a cumulative force that, as I suddenly realized the sum of them, made my heart stand still with fear. I looked back to where the horse and fly remained on the road, the dark mass of carriage and steed dimly seen, the light of the lamp twinkling out through the mist of heat rising from the body of the horse panting from the exertions of the up-hill road. It seemed to me that here, in this homely fly with its driver, was my last remaining link with the sane world. I was on the point of calling my friend to halt and give me an explanation when the flyman turned his horse about and the vehicle began to redescend the hill again at the horse's slow trot. The 1 6 1bis " place in tbe Country " last bond with a rational civilization was severed. I was committed to follow my lunatic it might be to the end of the earth. The emotional nature of man is curiously constituted. While the horse, the carriage, and the driver were there, within hail, I had the strongest possible inclination to call out to the driver to wait for me until I should get from my friend a distinct ex- planation of whither he was leading me. But no sooner had the driver gone clean out of the world, so far as any present help in my circumstances was concerned, and the rumbling of the vehicle died away in the distance, than a change of emotion took complete hold of me. I felt no sense of fear any more. The die was cast now. I was in for it, committed to the adven- ture, and at once the spirit of adventure, dormant no doubt, as an inheritance from far-back generations, in the heart of even the most conventional of men, asserted it- self with force that left no nerve channels available along which other emotions could make themselves felt. I was not alarmed. Dis "place in tbe Country" 17 I was but the more entertained and ex- cited when my singular guide put his fingers into his mouth and whistled in a curious and peculiarly shrill manner that was positive torture in the ear-drums, and even seemed to rend the still night air in a way that one could hardly fail to think grievous to it a strident outrage on its peace. And if this was a peculiar and dis- tressing sound enough, it was answered from the depths and the hazy mists in the valley below by a voice yet more peculiar and weird, repeating again and again in a screaming welcome, echoing and vibrating through the still night, " Ge- orge ! Ge-orge ! " almost in dissyllable. "What is that?" I asked, faint with astonishment. " That ? " he repeated with a laugh. " It is my name George ! She knows my whistle." Again the strident sounds, in the scarcely human voice, came shrilly to our ears, " Ge-orge ! Ge-orge ! " In spite of all the spirit of adventure being aroused, a cold shudder went along 1 8 ibis " place tn tbe Country " my marrow. " What manner of woman could it be that would greet the approach of a man by thus screaming his name out through the dark of night in wild, un- earthly tones that might startle a child from its sleep into convulsions at half a mile ? It was terrible. Was this his maniac wife to whom this friend of mine member of my respectable and dull St. James's Street club was conducting me in the midst of the wild Sussex moor?" But I no longer felt myself to belong to earth, still less to have any re- lation with conventional society. I moved in a strange wonderland where anything might happen except the expected. We went down the hill through a brush- wood of oak and birch scrub rising to the height of a man. Presently a glow, like an island of dim light, was cast on the haze lying in the vale below us. The smell of wood-smoke came to us. Big dark shapes, here and there lit by a ruddy flare from a fire in the open, loomed up through the night ; a great dog came out at a gallop and jumped joyfully at my Ibis " place in tbe Country" 19 friend, interrupting this greeting to throw me a growl in the intervals. We came within the circle of light, in the presence of two vans and a tent. A man was by the fire, tending it. Down the stair of the bigger van came a woman with a quick, young step. She stopped short a moment, when about to greet my com- panion, as she saw that he was not alone. " I have brought a friend to stay with us a day or two Gracia," he said ; and I hope I bowed. I do not know what I said. I trust that by the training of years I behaved with decent grace, for all power of acting on a reasoned motive went from me when the full light of the lantern swinging at the van's door fell on the woman's face. CHAPTER III VENUS OF THE VAN SHE was the most beautiful woman I had ever seen. To say that is not to say nearly enough to express the impression that she made on me, not only then, but since and always. She was not only the most beautiful woman I ever had seen, but she was quite in a different class of beauty from every other. It was a differ- ence of kind, almost more than degree. It was a revelation to me that the human face could be so beautiful. The form of the face was Grecian. There was that straight continuance of the line of the forehead to form the line of the nose that is so characteristic of the Grecian profile as we see it expressed in the best sculp- tures. Over and over again I have noticed the likeness in this respect of the facial 20 IDenus of tbe IDan 21 lines of the woman of the van to the lines of the face of that most beautiful work of art ever seen by modern men, the Hermes of Praxiteles. And the lower part of the face of this wonderful creature was like that of the Hermes too, which, after all, has much that is typical of feminine facial beauty. The full lips with their charm- ing expression of pleasure and happiness were the same, the firm and softly rounded contour of the chin and cheeks was the same. The face was a full, soft, perfect oval in its form. The differences from the type of the Hermes seemed to be, in the first place, that this was a woman of the dark type, of the Spanish color- ing such as Velasquez paints it. It is likely, indeed, that the model, or the models, from which the Hermes was made were dark ; but, for all that, the face in its marble purity, as we see it, gives the im- pression of the portrait of a fair blonde youth. That, at least, is how it appeals to me. So there was this difference, or imagined difference, between the face of the living woman and the face of the mar- 22 IDenus of tbe IDan ble youth, in the first place ; and then the hair on the woman's brow grew and clus- tered low down with its dark curls, giving to the wide forehead an impression of even greater width than it had. And finally the eyes, rather deep set under the brows, were finer than those in the statue. They were larger, wide-open eyes, of a wonderful violet depth of color- ing, and shaded with long dark lashes curving upwards and adding to their mystery and beauty. Never have I beheld another such face, and never shall. One of the greatest charms that it had was its look of perfect content and happiness. That of course implies, of necessity, the look of perfect health. The color and form of the woman implied that also. Her height was me- dium ; small by the standard of the young woman of modern days ; perhaps five feet and a half at most. For the modern ideal of beauty her figure was too full, not slim enough, of rounded contours. It was the figure of a woman who had never known the constraint of the tight waist, IDenus of tbe Dan 23 and conformed in this again to the classic Grecian type. Her head was without other covering than the heavy coils of her rich dark hair; her bo dice of dark purplish red, cut low and adorned with some golden open work, gave a sight of a beautifully formed and much sunburnt neck and chest ; her petticoat was of some coarse stuff of grayish blue, and her feet were clad in those shapeless slippers of canvas, with rope-work soles, that are commonly worn in the northern parts of Spain. Her hands were as brown as if they had been stained with walnut juice, but so small that, as George Hood told me afterwards, on the rare occasions that he had bought gloves for her, he had been obliged to buy children's sizes, or else to have them specially made. I have not the slightest doubt that I stared like a fool, and a rude fool, at the wondrous apparition of beauty in the un- certain light of the lamps and the fire, for I can recall none of my sensations until I was aroused from a state of stupid contemplation by Hood's laugh 24 IDenus of tbe Wan reminding me that I was being introduced to a lady. Then some of the trite words that suit the occasion came to my mind, and I was going to say them when all other sound or hope of hearing was drowned in that shrill, cutting " Ge-orge ! Ge-orge ! " that I had heard before, far off, but now heard close at hand from the van itself. After the screech had ceased there was a sound like the beating of great wings, as if it had left the air all in a turmoil. At the same time, what looked like a white ghost showed in the dim inside of the van. " Polchinello quiet ! " cried the woman of the van in the tone one uses to chide a dog. She spoke with the accent of a Latin tongue. " Let the poor thing come out," said Hood, going up the steps of the van. In a moment he was back with a white cocka- too of immense size on his shoulder. The bird showed its pleasure by putting up and down its big crest of orange yellow, rub- bing its head against the man's cheek, picking delicately with its great hooked Denus of tbe Dan 25 beak at a hair of his beard, but pulling it only in the gentlest way possible. Each little tug was a caress. "That is what it is that was calling?" I said. "Yes," he said. "Did you think "- the woman and he looked at one another and smiled ; evidently those two under- stood each other " Did you think it was Gracia ? " When her red ripe lips parted to laugh over the even white teeth she was more adorably beautiful than ever. " I '11 show you round," Hood said, " and then we '11 have dinner. You won't want to do much dressing. I told you you would n't want dress clothes." It was the only thing he had told me, the only thing he did tell me, by way of any kind of explanation. One might have thought that he would have made some apology, even a humorous one might have suggested that it was a surprise to me to find his "place in the country" just what it was. But it did not occur to him to do this. He " showed me round." The 26 IDenus ot tbe tflan round was made soon. There were two vans, rather bigger than the average size that gypsies use. There was a big open fire of sticks on the ground, and a stove of some sort beside it. An old man with a white beard, aquiline nose, and keen black eyes was busied about the stove and fire, cooking. The process was sensible to the nose, more clearly than to the eye by the flickering light ; and the tinkling clatter of platters told a like tale to the ear, as the things were handed out from the van by a slip of a youth who seemed to act scullion to the old man's cook. All this went on to leeward of the van I had seen first, from which the beautiful woman had come, and the cockatoo. An occasional snort or a stamp showed that there were horses pas- turing close by. I took my friend by the sleeve, away from the hearing of the man cooking. " Who is she ? " I asked, jerking a thumb towards the first van. " She ! " he said, in a tone of surprise that I should ask the question. " That 's my wife." IDenus of tbe Dan 27 I was puzzled about the right dress for this dinner. My bedroom was a part of the second van, partitioned off from the part where the plates and things were kept. One could just stand upright. The berth was a shelf along the wall of the van. I put on a smoking suit of rather a fine design and color, and went round to the first van, beside which we were to dine. A wood table was set out on the grass beside the van. The van door was shut, and I had time to look at the preparations for dinner without host or hostess seeing me. The table was quite clean, and there were knives and forks laid on it no table-cloth. There were no plates yet, but three wicker chairs set about showed the number of the party expected. A lantern, swung from a birch-bough that reached over the table, lighted it all ; and the night was so still that the lantern, thus hung, hardly moved. The van door opened, and from it came, first, the white figure of the cocka- too, helping itself down the van steps with 28 Menus of tbe Dan beak and feet. Then it came over the grass, with ungainly movements, towards the table. There was a stick, a branch of a tree cut so that two horizontal side shoots stood out at the top, planted into the ground at what you might, if you like, call the head of the table, and up this stick the creature climbed, hand over hand, and beak over both, until it had gained the top, There it stayed, perched on the horizontal, saying nothing but con- tinually bowing and elevating and depress- ing its fine crest as if it were in agitation at my unfamiliar presence. Presently the beautiful woman came from the van door. My friend followed, and I saw that he was dressed for dinner ; that is to say that, instead of the usual dress of convention, he had a gray flannel shirt, with collar of the same, rather open at the neck, and a suit of rough tweeds. " Polchinello can't make out your smok- ing suit. Never saw anything so smart before," he said with a laugh at the bird, who still kept coquetting and curtseying at me. " Tio ! Ready for dinner !" IDenus of tbe Dan 29 I thought his " Tio " was a term of en- dearment for the bird, but it seemed that it was meant for the old man with the bird-like face, who came now from the murky glow about the fire with a great bowl that smoked and gave a savory odor. The slouchy youth brought soup plates and banged each down on the table with a clatter that sent the wings of the cocka- too up in alarm, responsive to each bang. " Soup ? " said Hood, when we had taken our places. " This is excellent. I never tasted bet- ter." I said, referring to the soup. "Do you know what it is?" Hood asked me. " Hare ? But no what is it ?" " Squirrel. It is better than hare, is n't it?" "Yes," I said. "I think it is." Trout followed as the next course. " Tio, you Ve been tickling again." Hood said severely. " I told you I would n't have the trout taken out unless you caught them fairly." Tio did not trouble to answer, but chuckled with a kind of 30 Denus of tbe Dan grim humor. A chicken and a landrail on the same dish came then, and a very good omelet, a little more savory of the garlic than I wanted, finished the dinner. Then there were apples and coffee very good coffee. Perhaps I was too frank in showing that the dinner was beyond my expecta- tion, for the host said to my hostess, "He thought he 'd get nothing to eat but hedge- hog and badger." "Have your ever eaten them?" I asked him. " Badger often ; and it 's good," he said, "but not hedgehog. I never could man- age hedgehog. It 's always seemed a little too ' sniffy ' for me." " Odoriferous?" He nodded. "Gracia's eaten it often though. Have n't you ? " " Oh yes, often," she said. " Do they really cook it in a ball of clay? That's how I 've been told." " Yes," she said, " that 's the best way. I never have it when we 're by ourselves though." IDenus of tbe IDan 31 " Is it a company dish ? " " Gracia gets it when she goes into company. That 's what she means," Hood said. " When she goes down to the For- est, and dines with her friends there, she often has hedgehog." "To the Forest?" I asked, puzzled. " That 's the New Forest. We always talk of it like that." " And the hedgehogs are always cooked like that in a clay ball ? " I asked Gracia. " Yes, but I always make them kill them first, if I have anything to do with the cooking. I think it 's cruel not to," she said. " Not to ? Not to what ? To kill them first ? Do you mean to say they some- times cook them alive ? " " Oh, yes, that is the regular way always." Tio and the youth came and joined us, now that dinner was over. As waiters their costume was picturesque. Both wore trousers spreading out bell-wise, rather in the nautical style, over the feet, but much tighter in the leg than sailors 32 IDenus of tbe Dan wear them ; cut-away coats, and very brightly colored, long skirted waistcoats. The most striking feature of both cos- tumes were the buttons of the coat and waistcoat. In the case of the youth they were of mother-of-pearl, very large indeed on the coat, smaller on the waistcoat. The old man's coat had buttons that seemed to be made of some very large silver coins. Looking at them closely, by such light as the swinging lantern gave, while he sat up by the table, I could see that they were of some foreign country's mint. The but- tons of his waistcoat were smaller, not more than a third the size of the coat but- tons, but to my astonishment they were of gold. He must have carried some value in his buttons. After we had talked and smoked for a while, Gracia said " Good-night " and went up into her van, taking with her Polchi- nello, the cockatoo ; and Tio and the youth retired to the region of the other van and of the fire to put things in order for the night. George Hood and I were by ourselves. IDenus of tbe Iflan 33 " ' Tio ' means * uncle ' in Spanish, as I dare say you know," he said. " I call him that because Gracia has always called him so. He is not her uncle really. I don't suppose he is any relation to her at all. I met these people in Spain when I was fish- ing there are some really good trout in some of the rivers of northern Spain they are Spanish gypsies that is to say Tio and the boy are. Gracia no one knows what she is. She was a kidnapped child that is certain, I think. Tio ad- mitted that much to me ; but he does not know whom she was taken from. He got her in exchange for a mule. He and his wife brought her up. But his wife is dead. She died soon after I met them." CHAPTER IV BREAKFAST IN the morning I awoke to the sounds of a voice that I had not heard the night before. I looked out and saw my host, already dressed, playing pitch and toss with a brown baby of some eighteen months, that was screaming with joy at each toss and each catching. " Your property ? " I asked Hood, speak- ing of the child. " I have a half share in him. Perhaps I ought to say a quarter only, and Gracia three fourths. He is a fractional person." " Never fractious ? " " Never known to be. That is a reason the more for saying he is three fourths Gracia and only one fourth me." It seemed a good reason for his adjust- ment of the fractions. The impress of a 34 Breakfast 35 perfectly balanced nature and temper was on the mother's face. The face would have failed, I suppose, in some point of perfect beauty had it not been so ; and when I saw that wonderful face again in the full light of the morning under which we breakfasted, I set myself with deliber- ate criticism the task of trying to find a line that could be changed to add to its per- fection but in vain. Breakfast was like dinner, in the suffi- ciency and goodness of the food, such as trout and eggs, with coffee that Gracia made by a spirit lamp on the table. The breeze was so soft that, as soon as Hood had sheltered the blue flame by putting up a book for a screen, it burned quite steadily. I looked at the title of the book, which he had fetched from the van. It was an Epictetus. Next to her bewildering beauty, the quality that most struck me in Gracia was her repose. " Do you read Epictetus ? " I asked. She shook her head, smiling. Hood smiled too. " Gracia," he said, 36 JSreafefast " is like old Lord F . Some one asked him whether he had read some book or other, and he answered, ' I don't read books.' " " But I like them when you read them to me," she said. "Yes some books," he admitted. " Provided they are poetry, and just of the kind you like, you like them. Do you know what Gracia's favorite book is?" he asked, turning to me. " Why, Robert Bridges's Shorter Poems. It shows a pretty cultured taste, does it not ? " " I don't think I know them," I had to confess. " Not know them ! I envy you. You can't match his landscape description for truth and beauty together. How is this for a description of the Downs : O bold majestic downs, smooth, fair, and lonely: O still solitude, only matched in the skies; Perilous in steep places, Soft in the level races, Where sweeping in phantom silence the cloudland flies; With lovely undulation of fall and rise: JSreafefast 37 Entrenched with thickets thorned, By delicate miniature dainty flowers adorned! He did n't want ' dainty ' as well as ' deli- cate ' in that last line, but is not the whole thing good ? " And this again : The cliff-top has a carpet Of lilac, gold, and green; The blue sky bounds the ocean, The white clouds scud between; A flock of gulls are wheeling And wailing round my seat; Above my head the heaven, The sea beneath my feet. Nothing in it, of course," he commented, "but it makes you see it all." " It 's like Tio's playing when you say poetry like that," Gracia said. " Tio is a fiddler," Hood explained. " We must have a concert to-night." Epictetus had done his function as a wind shield for the flame, which was let go out. " I like this old fellow," Hood said, taking up the volume and turning 38 Breafcfast the pages. " His ideas of the kinship of God and man are wonderful for the time when he lived. I like this, too, in his argument that, because man is akin to God, it might be better for him to kill himself to be free of the bonds of the body and enjoy the kinship more fully. 4 Here,' he says i. e., on earth ' there are rob- bers, thieves, and Courts of Justice.' I like the conjunction of the thieves and Courts of Justice as equal evils." I glanced at Gracia. During the recital of the verses her eyes had sparkled, her lips had smiled, all her face was lit with appreciation. But the prose did not touch her. Probably she did not understand it, and what surprised me was that her brow showed no sign of thought or of effort to catch the meaning. She seemed just to let it go by unheeded. In the course of the morning I had some talk with her alone, while Hood at a little distance played with the child. I wondered that she asked me nothing about my meeting her husband and about our London life in general. She asked few questions on any JSreafefast 39 subject, though she would talk readily enough on a topic of her own life that I started. She struck me at once as notably free from that attractive weakness of her sex curiosity. CHAPTER V THE PHILOSOPHIC MUSE " COME for a little stroll with me and baby ; and I am going to teach you a new sensation," George Hood said. " It is a sensation any one may enjoy on a fine day in summer in winter too, for that matter, if it is n't so cold that the cold overpowers all the other sensations. It is very cheap, it is very pleasant, and it is unlike any other sensation in the world." This was promising much. " Let us lie down here," he said, when we came to a nice mossy place beside the stream. " No, not like that," he objected, as I re- clined on one elbow " like this, flat on your back." So, flat on the back, with head cushioned on the heather ! 40 TEbe ipbtlosopbic flDuse 41 Then he said : " Look up now into the sky. Look at the fleecy little clouds that you can see, and yet you can hardly see, going over the sky at any height you like to say no one can check your estimate now tell me what you feel." " I can't," I said. " No," with a chuckle, " I knew you would n't be able to tell me. It is unlike anything else in the world. It is inde- scribable." We lay there awhile, side by side, gaz- ing up into the fathomless blue overhead. There was a kind of vertigo, of the myste- rious delightful sensation of well-being and pleasant fancy that opium gives. The process that went on in the brain was hardly an intellectual one of consecu- tive thought it was rather a succession of sensations, all gently pleasurable. It was the most nerve-soothing state I have known. One tired even of this after awhile, or perhaps the truth is that one grew afraid of it, afraid of its effect on the brain, as of the influence of a narcotic. I turned on 42 Ube pbilosopbic my side and took shorter views of a spider hunting through the heather. " I want a motif for a new book," I said. " Can you give me one ?" " Yes," said he. " I will give you the elements of a very excellent book. Its theme will be human nature, and human nature perhaps as concerned more spe- cially with its views of a spiritual life, a hereafter, a religion however you like to call it. The personce dramatis that you must have are chiefly these a parson of orthodoxy, an agnostic doctor, and a rus- tic. The parson of orthodoxy will be of the kind that believes in praying for rain, and not only for rain generally but, as the Welsh divine is said to have prayed in addition, 'and not, O Lord, rain of that lashing kind that comes down and floods the fields in torrents and rushes off again without doing a mite of good ; but the soft, gentle, penetrating rain that we see beginning about five o 'clock in the after- noon, and looks as if it were going on all night' explaining to the Almighty, do you see ? the sort of thing that was pbilosopblc flDuse 43 wanted, so that He could have no possi- ble excuse for making a mistake. That is the sort of parson. Well, such a man as this will be genuinely surprised, he will be altogether dumfounded to see a man of agnostic notions, as I would have your doctor be, going about among the poor of his parish, doing good gratis, sitting up all night to help an old man or old woman in suffering and actually reading the Bible yes, reading the Bible actually to our old rustic on his death-bed. There has got to be no mistake, mind you, about the immense, the unbounded comfort that the rustic has on his death-bed, and has had all his life through, out of his utter simple faith in the Scripture and all the Bible promises. There must be no mistake about that. Of course you can bring him in as a bit of relief, as something of a comic character, besides. These fellows cannot fail to be humorous if only you can succeed in making them natural. " So, of course the parson will be as- tounded yet more by hearing the doctor thus reading the Bible ; but naturally he 44 ftbe IPbilosopbic nDuse will be very much shocked too. He will take he will even venture to take the doctor to task for it afterwards, asking him how he, the unbeliever, can dare, can presume, can go so near the verge of blasphemy as to read these sacred words in the ear of a dying believer. And that, of course, pulls up the flood-gates of the doctor's eloquence on this hardest of all the questions that is set before the honest man, the seeker for truth, of to-day, who cannot accept the faith of the orthodox Christian, yet sees the immense comfort (comfort that nothing but religious faith of some sort, and faith, a convinced faith in a hereafter) can bring to humanity the question, namely, whether nothing is to be put into comparison with truth, whether it is truth that it behoves him to go forth into the desert of delusion (speaking of truth and delusion as he conceives them, of course) and proclaim, breaking down the images, like an Icono- clast, though knowing he has nothing to put on their empty pedestals, or whether he should leave men in their infinitely ttbe pbilosopbic /IDuse 45 consoling delusions with their idols that are so dear and precious. Oh, it is a ter- rible problem," he said, and sighed as one who feels the weight of a great burden. "Is it absolutely sure," I asked, " that there is nothing that can be put on the pedestals in the place of these idols ? " " Nothing," he replied sadly. " Noth- ing that I can see. Nothing, nothing, that is to say, that appeals to me as in the least degree satisfying. To some, as it appears, it does seem more or less satis- factory. Just read this, by-the-bye." He took from the heather, where he had laid it, as he spoke, a volume of Lectures and Essays by W. K. Clifford. "Look at this, at the end of his wonderfully good essay, as it seems to me, on ' Body and Mind ' characteristic of the man, by the way, the order in which he puts the two, body first, mind next, in the order of evo- lution. He has come practically to this conclusion, from the consideration of the correlative nature of mind and matter (or, as he would say, matter and mind) that when the man dies and the nerves no 46 Zlbe ipbilosopbic flDuse longer bring messages to the ' gray mat- ter ' of the brain and conduct them down again, all is annihilated. That is where I would have you begin." He handed me the book, and, breaking off a bit of bracken, began thoughtfully tickling with it the soles of the baby's feet. I read on to the end of the interest- ing chapter he had opened for me, while the baby kept up an accompaniment of gurgling appreciations and protests, as it kicked its feet up away from the tickling. When I laid the book down Hood began to discuss the argument with a facility that showed his perfect recollection of it: " The gist of what he says, as it touches our doctor's argument, is just this, that he offers us what is called the religion of humanity as a substitute for those dear comforting idols that he has knocked from their pedestals, and I cannot say that I find the substitute satisfying for me ; I do not believe it can be a substitute satisfying for you, and I am absolutely, beyond all reach of argument, sure that it never, or iPbilosopbic flDuse 47 not for very many generations, can be a satisfying substitute for the poor rustic to whom we have seen our doctor reading the words of comfort, in which he has not a shred of belief, at the death-bed. That is the trouble of the whole matter." I thought much about what he said afterwards, but at the time I put it by in my mind for later consideration, and said : " Yes, you have given me three very good characters maybe, and an interesting situ- ation and discussion, but that will fill but a very little corner of the canvas of a life picture." " Yes," he admitted, " that is true. I will suggest some others. I will suggest a group of young men. We will put them at Oxford. I will suggest one that shall have all the receptive faculty very highly developed. He will be the one that will take all the honors in the schools ; he will be in after years the statesman, the cham- pion of causes, impressing because im- pressed. I will put him at the highest level of that class of mind, if you like. I will make him a Gladstone. Then I will have 48 Gbe pbilosopbic /iDuse another, an able fellow, of an entirely dif- ferent class of mind, a critic, a self-critic, an analyzer, of the philosophic type of mind. He will probe deeper beneath the surface of things than the other. He will not be a champion, an enthusiast. He will be of colder nature, a doubter. He will have no success, no worldly suc- cess ; but he will cherish a secret scorn of the success of the other, of the objects in which his interests and his enthusiasm are placed. If he dared to criticise the former at the top of his success he would be jeered for his presumption and folly at criticising this champion. Yet perhaps he would be right and the more right of the two ; but he would not be in touch, he would be out of touch with, perhaps he would be ashamed of, the tendencies of his age." " I suppose you know," I said, " whom you have taken as the model for your hero both for this hero, and also for the other, your doctor? It is that which has made all you have said so interesting to me." jpbilosopbic flDuse 49 " The model ? No. No particular model." " The fact that you do not recognize the model," I said, " makes it the more interesting still. The hero in both cases is yourself. Unconsciously you have given each of them parts of your own mental likeness." " Which only shows," he said, laughing, "if it is so which I don't for a moment believe what a bad novelist I should make, what a bad artist I must be. I can- not lose myself in my creations." CHAPTER VI THE DAEMON EVERY now and then the baby, crawl- ing over the mossy carpet that the per- petual sprinkling of the water from the little fall had nourished to a vivid emerald green, wandered perilously near the verge of the low cliff, beneath which lay the pool below the fall. On such occasions Hood would go on hands and knees, after the child, stretch out a hand and draw it back by the ankle from the dangerous abyss without the slightest interruption of his dissertation. A strange scene this of my friend of the respectable London club uttering his philosophies, his baby, in brown and unshamed nudity, crawling over the moss ; below, the fall of the water glancing white foam over amber depths and prattling a constant accom- 50 Zlbe Daemon 5 1 paniment ; around, the white - stemmed birches with their delicate lace-work foli- age, the beauty of the bracken, the heather and the gorse ; and above, the blue sky of heaven in which the skylarks were carol- ling the most charming music a scene that one hardly believed to belong to the same world as St. James's Street. " He presents a great number of prob- lems," said Hood, as we watched the boy stretching his small, round limbs over the moss. " To what life am I to bring him up to that of his mother, wandering over the face of the earth ? The common sense of the world would say, ' Do something better for him than that ! ' Yet how can I take him from her? And as for that something better, what is it ? Is it better to be sitting in a London house than here ? " To feel the force of the question one must realize what that " here " meant the rippling brook, the beautiful glade, the blue sky, the colors, the forms, the brightness, the life that make the en- chantment of God's country. Realizing 52 this, it was obviously absurd to put it into the comparison with man's town. And yet, in the very midst of it all the spirit of convention was so strong upon me that I had to answer : " They always say that a man 's the happier for having some work to do, some profession." " They do," he asserted with grave irony. " What is there that they will not say ? After all, there may be something in what they say in regard to this. The ordinary man of to-day may have from generations of toiling ancestors a disposi- tion that makes work a necessity. For all that, you will see that most men speak of work as an excellent thing for others : they do their best to escape it themselves. If we were to believe the Bible, work was given to man as a curse, not a blessing. People forget that." " Or is this a possibility, I will venture to ask you," I said, " that we draw too severe a line between work and play, as if the one was pleasurable and the other painful, distinctly ? Surely that is not quite right. William Morris's ideal is a Ube Daemon 53 moderate number of hours of daily work that a man enjoys in the doing. When you can realize the fact that there may be and ought to be an enjoyment of work, then we find the problem much simplified. And it is a grave indictment of the state of our society that we should feel a line of acute division between them." " That comes to what Huxley said, that the one weak point in the teaching of Christ as applied to modern needs is that it preaches idleness and little thrift. " The Bambino at least, he said, look- ing towards his son, has no legacy from his mother's side, I expect, of a strong dis- position to work. She does not worry herself with the search for Truth with a big T." " That may be," I said. "In any case, it seems to me that in your argument, or Clifford's argument, which you quoted with approval, you required me to grant you an enormous postulate, namely, that it is a duty to seek Truth with the big T, possibly even at the expense of happi- ness." 54 Ube Bazrnon " You are perfectly right," he said ; " it is a most arbitrary postulate. Why should we grant it ? And yet it is granted al- most universally. Another postulate that I would point out to you, equally arbi- trary, is that we should study and do that which tends to the preservation of the race. Look at page 331 in that very book of Clifford's Lectures and Essays that you are holding. Happiness is an intelligible end to strive for. It has been taken far too much for granted, in my opinion, that increase of knowledge tends to increase of happiness. I believe that to have been true in the creation up to a certain point that the dog, let us say, has more hap- piness than the reptile more suscepti- bility of pleasures it is also true, more susceptibility of pains, but I think the pleasures exceed the pains. Evolution is for the happiness of the creature up to a certain point, I believe ; but it ceases to be for the happiness of the creature ex- actly as soon as that creature begins to be man." " Why so ? " I asked in some surprise. TIbe 2>*emon 55 " Because exactly at that point the creature begins to have consciousness that it must die, that its time is short, and I do say that this source of unhappiness (quite a different thing from what is called ' the fear of death,' I would have you under- stand) outweighs by far at all events in the present stage of evolution the su- perior happiness, if any, derived from higher organization, from intellectual and aesthetic pleasure, and so on." 44 This is a very startling and gloomy theory," I said. " Quite so," he admitted, " but if we are on the search for truth we must not, according to our postulate, relinquish a theory on any ground of that kind. It is man that has invented the idea of time and its finiteness, I would have you see. Dogs and the lower animals live in a vir- tual eternity. There is wretchedness in this idea. It is not fear of death, as I said. No man, speaking generally, fears to die. He may fear, at the imminent ap- proach of sudden or violent death that is not the way it comes to most of us but 56 TTbe Htemon whether a man be a Christian, a pagan, or an agnostic, what you will, at the end, by a natural beneficent process, his energies and faculties lose so much of their grasp on life that death seems but the right and inevitable further step. Now and again the step is accompanied with pain, but the pain is physical, not mental ; it is inciden- tal, not essential. But if death is to mean annihilation, it is natural that, when we look forward to it while our faculties are still quick and active, the idea should re- volt us." " Is annihilation your idea?" I asked. " At all events," he replied, " it is an idea against which I strive with all my heart and soul. I strive to catch every fleeting glimpse of a light that may mean something better. But in any case do not let us deceive ourselves. If annihilation is not to be our lot, then it must be a continuance of the individual conscious- ness, of the personal memory. The ego is bound together by memory. Passage through Lethe water means a virtual re- incarnation. If we lose sight of that fact Daemon 57 we deceive ourselves, and if we begin to question it we begin a mere battle of words." " Do you think that really exhausts all the possibilities ?" I questioned. " So many people seem to make their halt somewhere between these two opinions." " It does not prove the ground to be sound, that a number of people should stand on it," he said. " However, there is yet one other intelligible alternative suggested besides annihilation or the con- tinued existence of the present conscious- ness according to the sense that we usually apply to this ; and that is the possibility that when we die we become part of, or rather we discover that we here have been only part of, a larger self. It is possible and when I say it is possible, in this sense, I mean merely that it is not contrary to what we are entitled to say that we know scientifically in that sense, then, it is pos- sible that what we here and at present call ' self,' we shall some day learn to be only part of a greater ' self,' of a conscious and self-conscious personality that may have 58 TTbe Htemon attributes at which we cannot guess, but which may have, among those attributes, the memory of the life upon earth passed, for a while, by a part of itself. It may have a memory of all the acts done here, and it is not impossible (again in the same sense of possible) that those acts may have a moral meaning and significance in their effect on the quality of the larger self. A life in which acts have been done habitually in opposition to the Divine voice, the con- science, the daemon, the inherited moral sense, or whatever you like to call it, may possibly (in this sense of possible) degrade the larger self into which the smaller self will presently become re-absorbed. At the same time it is likely that the larger self would be able to take broader, proba- bly wiser and probably more charitable, views of the part of itself that it has seen going astray on the earth rather as a parent looks sadly but with charity on his son's misdemeanors at school. And while each of us here may be a part of some larger self or personality (perhaps more than one of us conceivably, all of us parts of the Daemon 59 same transcendental personality) it is not impossible that there may be even now other parts of the same greater self, per- sonality, or consciousness passing through some form of existence in other universes of which we know nothing, each of these other parts, it may be, deeming, as most of us do, that it is a complete and separate self or personality ; or again it may be that some of them may have some inkling, it may even be full knowledge, that they are but off-shoots or colonies, so to speak, of the larger personality. The universal per- sonality or mind, to try another simile, may be as the wind blowing where it listeth, the individual personalities, or brains merely like the ,/Eolian lyres on which it plays certain tunes for a while ; and now and again, by favor of happy cir- cumstances, the strings are so tight drawn that they catch notes of a rare and divine beauty, though as a rule they are too dull to respond to this divine aura. But, after all, it may be argued that this comes back at the end, when death breaks the lyre, to something so like personal 60 Ube Daemon annihilation as to be indistinguishable from it. That is the trouble." " And you 've put the Recording Angel entirely out of a job," I said flippantly, for my head had begun to whirl with his be- wildering speculations before he had trav- elled more than half through them. " Recording Angel ! " he answered, cheerfully falling in with my own humor. " ' Which I don't believe there 's no such person.' Recording Angel, indeed ! Re- cording devil, rather ! It would make a devil of the best angel that ever was born to go on with that kind of mean work for all eternity jotting down all the slips of unfortunate humanity. " I have been looking up the Epictetus," he said, twisting a fetter of green bracken round the baby's ankle that should delay it just long enough in the undoing for him to find the place in the book "to refresh my mind about the passage I was speak- ing of at breakfast. He says that though from God come the seeds of all that is generated on the earth, yet the 'greatest and supreme and most comprehensive TTbe Htemon 61 community' is that which is ' composed of God and man ' curious notion is n't it ? Of rational beings, he says that they only are formed to have communion with God, and have a consequent special right to call themselves sons of God, and points out how far this consideration ought to put us above fear of mundane troubles, and how far more valuable it is than kinship with Caesar or any of the great ones of the earth. " Marvellous altogether, is it not ? " he said. " It is in the ninth chapter of the first book, and the translation is by George Long. Of course there is some of the jargon that we have outlived and out- learned 'conjoined by means of reason,' and so on ; but the conception is more than a jargon the whole conception of God as the one Father, Maker of all, the ' Great Companion ' that Clifford talks about. It is a more liberal conception in a way than the modern one, which is held most liberal because it would seem to extend something of the communion with God to the lower animals too, to whom Epictetus does not 62 ZTbe deny a beginning of reason. The last sentence of the passage, ' Shall not this re- lease us from sorrows and fears ? ' is the keynote of all that ancient philosophy, and touches that which is most valuable in it the importance that it assigns to tranquil- lity, self-control, and command qualities more difficult for the Greek and Latin races than ours. " He is wonderfully modern, this ancient Epictetus ; and he has some splendid bits. I like his comparison of the works of Phidias and the other sculptors with the works of God. He allows the marble things all their glory only he goes on : 4 But the works of God have power of motion, they breathe, they have the faculty of using the appearances of things, and the power of examining them. Being the work of such an Artist, do you dishonor Him? And what shall I say, not only that He made you, but also entrusted you to yourself ? ' Epictetus will not have it that old pagan that the Great Artist has put His work into the world without a guide to show its feet how to go. For ZTbe Daemon 63 this is what he says, after talking of the heavenly bodies and their movements, and so on : ' " But I cannot," the man may reply, " comprehend all these things at once." ' Epictetus will not listen to this excuse of helplessness. ' But who tells you,' he asks, 'that you have equal power with Zeus ? Nevertheless he has placed by every man a guardian, every man's Daemon, to whom he has committed the care of the man, a guardian who never sleeps, is never deceived. For to what better and more careful guardian could he have entrusted each of us ? When then you have shut the doors and made dark- ness within, remember never to say that you are alone, for you are not ; but God is within, and your Daemon is within, and what need have they of light to see what you are doing ? ' "You will not, I should think, want anything nearer the Christian idea of conscience than this. It is the still, small Voice, absolutely. Of course it may be said by those who argue on the material- istic side, that we of the modern science 64 TTbe S)eemon have explained away this daemon into something quite different. He has become the instinct evolved out of primordial matter by course of evolution, and by us inherited ready made, and a trouble it is no doubt that the daemon which tells a Thug to go out and strangle a man is just about first cousin to the daemon that tells the Missionary to go out and change the heart of the Thug whence comes a con- flict of daemons. That is a trouble ; but now in my own life I am come to a place in which neither daemon nor any other sense of direction seems to guide me. I pray, I pray desperately hard, for direc- tion, but it does not seem to come : what I pray to be told, believing as I do the main part of the Christian doctrine to be a delusion, is whether it is my duty to, whether it is God's will that I should, go down into the arena and fight the battle for what I believe to be truth, against this delusion this delusion which, as I have said, brings to so many people so much happiness." On this I felt that I had no answer to ZTbe Daemon 65 give him. I went back to his previous point. "There is only one thing," I said, in answer to his problem about the Thug and the Missionary that would convert the Thug, " only one supposition that could harmonize the apparent discord, and that is that the purpose of this life and the furtherance of the Great Design is fulfilled by each man doing that which his daemon tells him is best ; that, so doing, he achieves the best that is possible for him, the best that his circumstances, en- vironment, heredity, education and all the rest of it permit to him here ; that so he will mould as best he may what we call his ' character,' and that so, with this charac- ter formed, and capable who can say of what excellence (in spite of its grotesque manifestations in this life) he may go on into another life of quite other circum- stances and environment, and there, in a clearer light, be a corner-stone of the Temple." He replied that he wished that it might be so, but that character and habit seemed 66 TTbe Daemon to imply a machinery of nerves and brain. Later in the day I walked with Mrs. Hood on the beautiful moorland. We passed in our walk a cottage in which, as Mrs. Hood told me, an old man was dying. As we went by the door we heard George Hood's voice within. He was reading. He saw us from his seat by the old man's bed and came out. "How is old Baker?" Mrs. Hood asked. " It is a matter of hours only," he said. " I don't think he will last till the morning. But he 's quite conscious and quite happy." I asked him what he had been reading. He did not make answer to my first ques- tion, so I repeated it, indiscreetly. " I was reading," he said with a little re- luctance, " the chapter of St. John about the resurrection of the dead." I felt ashamed of my insistence, but I was searching, with growing interest, for lights on my friend's character. Gratuitously then he gave me a further light or was it a further mystification ? Htemon 67 " I have been doing something else," he said. " I have been sending a message to my sister who died. I have asked old Baker to take it to her." I looked at him a moment to see whether he was in earnest. It appeared that he was so. " Do you really believe in the possibility of such a thing ? " I asked. " In the possibility," he said, with em- phasis on the word, " certainly. Whether I believe that it can be carried is another question. What do we mean by * belief ' after all ? " " It is an original idea, at all events," I said thoughtfully. " Original ! Oh no, it is not that. I cannot claim that for it. It was suggested to me first by something I read of General Gordon, 'Chinese' Gordon." " General Gordon ! " "Yes, it was a clear, and to his mind quite a simple, conviction that any one dying could carry a message for you to another who had already passed through the big gates. 68 Ube Htemon "You deem this notion of sending a message by one who is dying to one who has gone before a fantastic one," he went on ; " but if you will think a little you will find, I am sure, that it is most rational and simple. If there is to be another life of the ego, of the conscious self, after death, it implies that the ego will retain a memory of its life on earth. On no other assumption can you say that it is the same ego, because the memory is the chief factor that binds the ego together, it is the chief factor in self-conscious identity. And without that self-conscious identity there is no real meaning, intelligible to human beings, in the idea of the life of the ego after terrestrial death. That being so, and granted that the dead take with them through the big gates the memory of their life here, what more natural than that they should be able to convey a mes- sage from the living on this side to the living on that? And what wonder if such a message should come as a great comfort ? We may even imagine each newly dead surrounded by those who Htemon 69 have gone before, anxious to hear his news of affairs on the earth. Pure specu- lation, of course, but, I submit, not irra- tional speculation ! " " Tell me some more about General Gordon," I said. " Were you not in- dignant when he was sacrificed in the Soudan ? " " Indignant ! Yes," he said musingly, " I suppose I was indignant. Was he sacrificed ? I suppose he was sacrificed. No doubt, however, he sacrificed himself. When he went to the Soudan he believed, beyond question, that he went on a Divine mission, and would receive Divine help. But it is impossible to suppose that the Cabinet believed so. He was one of the most extraordinary men that ever lived in his absolute, unquestioning, fearless obe- dience to what Socrates and Epictetus call the Daemon, the voice of God. He did not know fear, nor self-will, yet he had a temper, a violent temper. He was the worst possible servant of a Govern- ment, in a sense ; for if his Daemon ad- vised him to act in a certain way, that 70 Ube Daemon way he would take regardless of human instructions. " There is, after all, but one rule of life, as it seems to me," he said, by way of summarizing the outcome of all our talk I should rather say of all his talk that afternoon, " but it is sufficient. It is that a man shall follow the voice within him, the voice that the Greeks called the ' daemon/ and that the Christian calls the conscience. To each man there is given this guide, as I firmly believe, if he will but follow its promptings, although, as I have said, there is one problem in my life about which I have sought its guidance so far in vain. Even as you listen to it and obey it, its voice grows clearer ; but, if a man will not obey or listen, the voice ceases to instruct. And this is the deadly sin that a man sins against and disobeys the guidance that is given him, for by doing so he stifles the voice or blunts his faculties for its percep- tion. And as for the rest, if there is a future life in which you and I and Gracia and the boy and the rest shall come to- TTbe Daemon 71 gether again well ; but if there is not such a future life again well, although less well. We gain nothing by all our striving to know. The truest faith is to rest content and grateful, although not knowing. As for eternity it is futile to talk about it, for we can have no concep- tion of it except as a very long time, whereas it is really only absence of time. And as for time, we know hardly more about it. We cannot conceive an end to time, any more than we can conceive eter- nity, for we can only talk of eternity as a time when there shall be no time, which is an absurd contradiction in terms. The furthest we can go in the conception is of a time when there shall be no more death death, which is virtually the limit of our time and, so doing, we have only come to the point at which the animals now are ; for, as I said before, to the best of our belief they live their lives from day to day as if they were in what it pleases me to call eternity, for they have no consciousness that their lives will end. " I know nothing," he went on, " which 72 ZCbe shows more convincingly the purely rela- tive and inadequate notion that we have of time than the thought that if we were in one of those stars whose light takes many hundreds of years to reach us, and were endowed with infinite power of vision, we should see the things not that are happening to-day, but the things that were happening so many hundreds of years ago ; and further that, if we were travelling away from the earth just a little faster than light travels, and were en- dowed with this infinite vision (all of which, though of course utterly impossi- ble, is perfectly conceivable), we should see things on the earth happening in their reverse order the horses racing in the Derby going backward to the starting point ; the shells, instead of pouring into Port Arthur from the Japanese guns, go- ing backward from the fort into the can- non, and so on you may multiply the instances as your imagination suggests." CHAPTER VII JIM LEE, THE GYPSY THE following morning I was awak- ened early by a strange voice. It was the voice of a man talking in tones of petu- lant anger, and the other parties to the conversation were Tio and, occasionally, the youth. I could gather from the tones that some kind of dispute was going on, but the talk was in what I presumed to be the gypsy dialect, for I could hardly un- derstand a word of it. I was just on the point of getting out of my bunk to see what was the matter when the voices be- came less distinct and the men moved away, and soon I dozed off again and only awoke to be in time to wash and dress for breakfast. " You had a visitor last night, had n't you ? " I asked Hood in course of the meal. 73 74 3fm %ee, tbe " Yes," he said. " Did you hear him ? I hope he did n't disturb you ?" " Only in the morning," I said, " when I ought to have been up. Who was it ? " " It was Jim Lee, a friend of ours. He came in rather far gone in beer. He had been at the horse-fair at Groombridge. He knew he was boozy and came out here to try to walk it off, but he had had more than he could carry. When he woke up in the morning he was in terrible trouble ; he bought a couple of colts from a farmer yesterday for fifty pounds. He knew he was boozy at the time, so he gave all his notes to the farmer and told him to take fifty pounds from them. That is the last thing he remembers about it ; and when he woke up this morning all his notes were gone clean." " But, fifty pounds ! " I said. "He gave that for two colts ! How much had he altogether, then?" " He had five hundred altogether to start with, that is. The farmer should have taken fifty that would leave him four hundred and fifty." Xee, tbe 6ps 75 " But five hundred pounds ! Do you mean to say any man would go about with that sum of money all in notes on him ? " Who is he, anyway, this Jim Lee?" " Oh, he is a gypsy." " But five hundred pounds ! Have many of them as much money as that ? And do they always carry it about with them?" "Well, you see," said Hood, "they don't have a bank and a cheque-book not as a rule at least and if you have n't got that, and want to be spending any money, you have to carry it about with you. Besides, where would they put it that it could be safer? As a rule, they carry it in a pocket inside their waistcoats. If you were to ask old Tio I dare say he 'd tell you he 's got a pretty good sum in his inside waistcoat, has n't he, Gracia ? " She shook her head. " He 's not got very much just now. He 's bought two cottages quite lately." " Cottages ! " I said. " Where ? " "At Crewkerne," she said, "away in the West ; the other side of the Forest." 76 3im %ee t tbe " That 's the New Forest," Hood ex- plained. " And do you mean to go and live in them ? " I asked. "No, no," she said, with a laugh at the question, in which Hood joined. "We don't mean to live in houses, Tio and I." "A good many of the gypsies own cot- tages and small houses," Hood explained. " It is their favorite form of investment, but they never live in any of them. They can't, for one thing." " Can't live in them ? " " Not very well. They get ill when they try. It affects their spirits and actu- ally their lungs. We tried it once did n't we, Gracia ? and it was n't altogether a success." CHAPTER VIII DAWN OF THE SECOND MOOD IT was quite early in the summer that I paid my visit to George Hood in the country. For some time afterwards I did not see him. He did not come to the club, or, if he did so, it was always in my absence, and inquiry from the hall-porter showed that he had hardly been there. I concluded that he was with his caravan and small family circle, travelling as fancy moved them. I contrasted the life with my own in the hot, crowded town, and did not find the comparison in my favor. Towards the end of the London season I had been dining alone at the club, and one of the members asked me to go with him to a box at the play which had been given him by the actor-manager. The piece was one of those musical operettas with 77 78 H>awn of tbe Secono slight plot, to which one pays as much or as little attention as one likes. Generally they have a catchy song or two, and for the rest there is nothing that one remem- bers of them. We reached our box about the middle of the first act, and on looking down at the stalls I was much surprised to see George Hood in the second row. Like a good many others in the house, he was paying slight attention to the stage, and at the moment that I caught sight of him was obviously so fully engrossed in talk with the neighbor on his right, that for all he knew of it no performance might have been acted at all. "Who is that George Hood is talking to in the second row ? " I asked my com- panion, who was one of those who made it a duty to know every one and everything. " That ? " he said in a tone of surprise ; " don't you know who that is ? That is Miss Whatman, the beautiful Olga What- man, American, Philadelphian, twenty thousand a year pounds, not dollars, and not in Chicago sausages either real es- tate, as they call it wonderfully clever girl, H)awn of tbe Secono flDoofc 79 learned and all that, but good company, too. Come over here to marry a duke, I suppose, like all the rest of them. That 's L on the other side of her. He 's going to be a duke when his father dies, which he ought to do soon by all rights. That 's what he 's brought here for to- night, no doubt to marry Miss What- man. But the lady seems more taken up with our friend for the moment, don't she?" " I did n't know Hood was in town," I said. " I wonder how long he 's been up?" "In town ! Why, he 's been here all the season. Don't you know he 's been danc- ing attendance on Miss Whatman ever since she came over ? Where have you been that you don't hear these things ? " " I have n't been anywhere that it 's fashionable to be," I said, " that 's quite clear. And I suppose that George Hood has. I Ve never seen him in the club for ages." " That 's so, my dear fellow. These American ladies are exigeant. They make 8o H>awn of tbe Second /iDooo terrible wives. If Hood does marry her, he '11 find he 's caught a Tartar, I ex- pect." "Oh! he " ("He can't," I was about to say, but then I checked myself in time. I knew that Hood wished me to regard as confidential my knowledge of his domestic matters.) " He 's not likely to do that, I should think," I ended lamely. " You never can tell," my friend said, sagely. " George Hood 's a curious fel- low. He has curious tastes and ways not like the ordinary British ruffian that we meet every day, you know. That sort of thing has attractions for a woman, and they do say that the beautiful Miss Olga is very much taken up with him. He's clever, of course, in his way, and so is she. Of course, there 's a big competition. She 's become quite the fashion, and of course twenty thousand a year and a real beauty she 's got ancestors, too, more than most Americans don't go begging for want of asking. Still, I believe Hood 's first favorite for the stakes. Look at them Dawn of tbe Secono flDooo 81 now. The duke that is to be, and mar- quis that is, has got to do all his talking to the old Miss Whatman aunt, on the other side." My gossipy friend relapsed into a silence, and gave his attention to the stage after this historiette ; but I had my drama now a far more interesting one than that we had come to see. I had front seats for it. It was a drama that was not without its pathos as I thought of that transcendently beautiful creature with the dumb, dog-like eyes in the caravan. At that moment the heroine of the piece came on the stage for the song of the evening, with topical references and all the rest of it, to be encored again and again. At that moment, too, Hood glanced up and met my eyes full upon him. At the distance it was not certain that he could recognize me, and for the time being I could not tell whether or no he had done so. But he gave his atten- tion to the song. He ceased suddenly from talking in his engrossed way to his companion. She, too, turned to the stage, 6 82 2>awn of tbe Second and I could study in profile her face, which before had been nearly full towards us. It was a refined, delicate face, with that vivacity of expression that the Ameri- cans often possess. In beauty of color and classic perfection of feature, it bore no more comparison with that astonishing countenance of Hood's wife than a rush- light to the sun, in the trite simile ; but here the relatively insignificant features were alive with the play of mind. Her hair was of the color of ripe corn. I recalled, and smiled at the recollec- tion, Hood's description to me, in early days of our friendship, of a small and very select dinner party where the hostess was a would-be soulful and clever woman with fair hair. After detailing the boredom of the party, with whimsical humor, Hood had concluded : " D - n all clever women. D - n all sandy women. D - n all sandy clever women." Yet here was one whom in his whimsical mood he might quite well describe in just these terms, but he did not look as if he was at all disposed to d - n her. Dawn of tbe Second flDooo 83 During the rest of the play he did not at any time appear to become, to the same degree as before, engrossed in his talk with the American, and once or twice it even seemed to me that she was a little piqued with him for the attention that he gave to the stage. She transferred some of her doubtless sparkling conversation to the rising duke, but possibly he did not bear his part brilliantly, for their talks were not prolonged. We left before the end of the piece, so that there was no likelihood of seeing Hood as we came out. The following day it seemed only natural that I should meet him at the club. He had not been there for weeks before, although I now knew that he had been in London ; yet this day I had a feeling that it was sure he would be there. " I had to come," he said, without greet- ing me in any other formula and without any handshake. " I had to come to see you : I want to talk to you. I saw you at the theatre last night. For days and weeks I have not come here in order to 84 H>awn of tbe Second avoid you. But now I must see you and talk to you, although nothing has hap- pened ; nothing, except that you saw me at the theatre. I want to talk." "Well," I said, "here I am. Talk away." " No, not here ; that would not do. We should be interrupted. I hate a club. I I could not talk to you here not as I want to. What are you doing to-night ?" " I am dining out," I said. " That is all. I could come on to you afterwards if you like. I suppose I shall get away at eleven or so." " That would do ; it is very good of you." He spoke with an agitated grati- tude at my acquiescence, as he had before spoken with an agitated earnestness of entreaty that I should consent to act as audience to him. " Where are your rooms ? " I asked. He gave me a queer address in Chelsea. " You drive along the King's Road till the horse drops," he said. " It 's there." I happened to be dining in the Ken- sington direction, so the meeting was less Dawn of tbe Secono /IDooD 85 inconvenient than it might have been. Soon after eleven, by dint of questioning of policemen and loafers of various kinds, the cabman arrived at what he appeared to think must be the street and the num- ber I had given him. The wall of the house looked singularly blank and unre- sponsive, as walls without windows do, but it had at least a door and a bell. The bell was answered after much waiting by a female who seemed of the charwoman species. I asked for Mr. Hood, and, when she had inspected me for a while with an unfavorable eye, she consented to usher me down a long stone passage till we came opposite a door, at which she knocked with resonant energy, and saying briefly, " That 's him," ambled off down the further depths of the ill-lighted space. The door was opened by Hood himself, who took my hand gratefully. " I was afraid you would n't come," he said. " Why ? " I asked, rather naturally sur- prised. " Because I wanted so much to see you. 86 Dawn of tbe Seconfc /IDooo I hardly know what I should have done if you had n't come." " But what a surprising place this is !." I said, looking about me. The room was large and lofty, lighted apparently by a window in the roof during the daytime, but for the moment by elec- tric burners agreeably shaded to throw a subdued rose-colored radiance. The walls were hung with tapestries representing hunting scenes of the Middle Ages. The floor had a rich Persian carpet, into which one's feet sank deliciously. In one corner a drugget was spread upon it, and on this stood an easel apparently carrying a can- vas, but a sheet bearing innumerable paint stains was thrown over it and hid the picture, if there were one, from present inspection. No pictures were on the walls, but against the tapestry, and in admir- able keeping with it, suits of iron armor reflecting the glow of the light. The mantelpiece was of finely carved marble, presumably Italian of the sixteenth cen- tury in design, and over it hung an ar- rangement of old weapons and helmets. Dawn of tbe Secono flDoo& 87 There were several carved wood cabinets, of the same date as the mantelpiece, bear- ing beautiful bronzes. Even the electric- light fittings were of iron-work of the same best period of Italian workmanship, adapted to this essentially modern use. Only the sofas and chairs were of the newest and most luxurious pattern. It was a room to wonder at anywhere, and especially after the drive to this obscure street, and the old dame, shuffling down the dim stone passage, for usher. "How did you find such a place?" I asked. " I found the place by accident," he answered, carelessly, "and, of course, all these things I put into it." " Yes," I said, " I did not suppose they belonged to furnished apartments." " I had to ask you to come and see me," he said, reverting to the subject that evi- dently was besetting his mind. " I had to talk to you, to tell you. I had to tell somebody. Have you ever felt like that about anything?" " I have felt like it, I think," I admitted. 88 Dawn of tbe Secono " I do not know that I have ever quite yielded to the feeling. And always, I may tell you, also, I have been glad, after- wards that I have not yielded. I want to tell you this, because I want you to think well before you tell me whatever it is that you were going to. I fancy you are sure to regret telling me afterwards, if you do tell." " Do you know what I think ? " he asked. "No. What?" " That if you wanted to say a word that would make me still more anxious to con- fide in you it would be just what you have said to me now this caution." "Well," I answered, laughing, "that was not my intention. I did not mean to be so subtle. I meant simply what I said." " Yes," he replied, " I am sure you did." Then, after a pause, " One generally wants to tell this sort of thing to a woman does n't one ? " " I don't think I quite know what the sort of thing is yet," I said. 2>awn ot tbe Second flDoofc 89 " Oh yes, I expect you do," he replied. " You have made guesses, at least, and I dare say they have not been far wrong." There was nothing to answer to this. Naturally I had made guesses, and one usually presumes one's guesses to be more or less right. A long pause ensued. Ap- parently, although he was so anxious to talk to me, he was in no great hurry to begin. I wondered whether he was weighing my advice and debating the wisdom of the proposed confidence, and in spite of my word of warning I was con- scious of sufficient human curiosity to hope that he did not mean to take it. " Has it happened to you," he asked " but of course it has, I need not have put it in the form of a question going down a staircase or a passage in a strange house, to come suddenly face to face with a fig- ure that is quite strange to you, in some ways the strangest figure, as it seems to you, in the world, because it is so like something that you know, and yet so un- like ? Of course it is yourself that you 90 Dawn ot tbe Secont) /!Doofc have suddenly come face to face with in a mirror ; and to see yourself thus is some- thing like a betrayal. To find yourself with such an expression on your face ! To realize that it is thus that you must appear to others ! It shows you your real self, for an instant ; and it shows you, too, how unlike this real self is to the face that you put on that self when you know be- forehand that you are about to meet it in a mirror. Well, something very similar to that happens to me often when some- thing occurs to give me an unexpected look at my real moral self. Sometimes it is something in a book I think George Meredith is the great revealer he and Balzac and sometimes it is something that I have done or felt without much re- flection on its moral meaning, and sud- denly have become conscious of, in its real significance. We cannot make life happy, but we can always make it inter- esting, if we choose ; for when we have done wondering at our fellow creatures we must be fearfully dull if we cannot find plenty of surprises in ourselves. I Dawn of tbe Secono /IDoofc 91 have been surprising myself a good deal in that way lately, I assure you." I began to think that he was going to take my hint of caution and to withhold from me the confidence that I had advised him not to make. I need not have feared the disappointment. Even as I felt my- self smiling at the human weakness of curiosity in which I had detected myself he began. "You are the only one that knows," he said " about Gracia, I mean. The only one of people in London of the people we know. I married Gracia," he went on, "because I loved her. I suppose you may think that a sufficiently natural ex- planation hardly worth the making, per- haps. What I mean is that I loved her truly, deeply, passionately oh, yes, pas- sionately, but the love was more than passion. That is what I want you to understand. It was it is a true, deep affection, besides. She is wonderful." " She is," I agreed cordially. " Ah, you do not know her," he said quickly, as if rebuking my presumption. 92 H>awn of tbe Secont> flDooo "You know her, of course, as a very beautiful woman ; no one could fail to recognize that. But she has qualities, ex- traordinary qualities. She is not a bit like other women." " No, I should not think she is," I assented. " She has wonderful qualities, but they are all of the heart, of the temperament. They are not those of the head, of the mind. Do you know what I think they are most like ? " He rose up as he spoke, and began agitatedly walking to and fro on the noiseless carpet. " They are most like you will not misunderstand like those of a very trusting, faithful dog." " Yes," I said, " I quite understand what you mean." " There is this about Gracia that is so wonderful," he went on. " I leave her down there, there in that caravan it is the life she loves best, you know ; in fact, the only one that she can live with any comfort and when I come back to her, what do you think she does ? You have seen for yourself. She does not assail Dawn ot tbe Secon& /IDoofc 93 me with a flood of questions, as another woman would ; she does not ask me where I have been, what I have been doing, whom I have seen. She asks none of these things. She does not care to know. Or perhaps she does not think she would understand if I were to tell. At all events she does not ask. That is what is so wonderful." " She trusts you so perfectly," I ven- tured to say, as he paused. " My God, she does ! " he replied with a vehemence that startled me. " She trusts me so perfectly. And she has had every reason to. She has had yes." He paused again. I knew that the crucial point of the confession was coming, and knew too that, however much the un- burdening himself of it had become a necessity to him, the final telling must be hard. "And she always shall be able to trust me," he continued. " In the vulgar sense, yes I shall never be unfaithful to her at least, if I know myself I shall not. If I were to be unfaithful to her, and to come 94 2>awn of tbe Secono back to her, pretending, those eyes of hers would kill me with the shame of it. If I ever should, I would first break with her, tell her. What do you think she would do," he asked suddenly, " if I were to ?" I thought over this for a while before I answered, but I might as well not have thought, for all I found to say was, " I really cannot tell." He laughed in a forced way. " And, do you know," he said, " no more can I." It interested me to find that my beauti- ful enigma was an enigma even to him. " Sometimes I think she would care," he said, " for I do believe she loves me ; and then again I think it impossible that she should care for that or for anything im- possible that anything could move to emo- tion a nature so calm." After a pause he went on : "But, after all, is that the most serious unfaithfulness that only sort of which the law takes any note ? Is it not even worse if a man takes from the woman to whom they are due the best of his thoughts, sympathies, aspirations, and offers them to another ? " Dawn ot tbe Second flDoofc 95 " It is possible to put the question in another way," I suggested, " and ask, ' Is it to be supposed that one woman will be able to appreciate, bring out, respond to, all that is best in all the different sides of a man's nature ?' Put the question in that way, and you will find a different answer ready for it." " You are suggesting a kind of polygamy of the soul. " "If you care to put it like that. But, after all, to come back to the concrete. In your own case would it be possible for the one woman to respond to the more intel- lectual, aesthetic call it what you will side of your own nature ? " "That is just it, that is just it," he re- plied eagerly. " It is nothing, to her, all this one side the higher side, as we call it of human nature, at least of cultivated human nature. What, then, am I to do ? Am I to be bound ? Am I to keep that which is best in me down, to cripple it, for the sake of being true to a vow? Am " " Or for the sake of pity for a woman 96 Dawn of tbe Secono flDooo who loves you, and that woman the most beautiful in the world " I interrupted him. I was a little ashamed of the part I had played, for I had put in its best light that which I felt (I felt, rather than argued) to be worst. At least, there was the vow. My friend of the intellectual and aesthetic soul was married (I at all events under- stood and believed him to be married) to the marvellously beautiful goddess of the van. The sacredness of the marriage vow ought to be a fundamental sanctity at the bottom of all social foundation. One could not lightly play the devil's advocate against that. And yet here was a case of a man married to one woman to whom all the in- tellectual and aesthetic side was nothing. To her it was nothing ; therefore, in giving this to another woman, he was taking nothing just no more and no less than nothing from the other. Was there unfaithfulness in this ? Was any one one penny the worse ? But this was casuistry. With a marriage vow in one scale of the balance there ought to be no consideration that could Dawn ot tbe Second /IDoofc 97 weigh in the other. That is what in- herited and acquired principle said. And there was always this consideration fur- ther : my friend never, he said, would be unfaithful, in the vulgar sense, to his god- dess of the van ; but he qualified this brave assertion with a proviso "if he knew himself." Did he know himself? One had to ask that always. Does a man ever know, when he goes on these paths, where they are to lead him ; and is not the most fertile ground of a man's surprises his own strange heart ? Curious though, when this man had summoned me to hear his confession, that I should be the one who was excus- ing him, finding him reasons, he condemn- ing himself ! For that was the way of it. Of course the discussion ran into the morning hours, with some, but not all, names given, details mentioned, dots put on " i's," and so on ; but none of all that matters. There was the fact : my friend stood at the crisis ; he had made his confession ; he was no nearer the solu- tion by reason of having made it. But he 98 2>awn ot tbe Second /lDoot> had made it in response to the stern neces- sity that comes at times to men, and more often to women, of telling his trouble, of getting some one to share the burden. The trouble would be lighter for a while, of course, after his telling it. I knew that. I knew also that it would recur just as strongly as ever, and that then, very likely, he would regret bitterly that he ever had told. I had warned him of that probability at the outset, before the telling ; but he would take no heed. So that phase of the drama was done, and I went home, in the glimmering dawn, very sleepy. " Man is put into this world," he had argued, " with certain responsibilities ; but the chief of all the responsibilities is him- self, that he should make the best possible of his own clay and the soul that animates it." That, a categorical imperative of egoism, was the phrase that summed the question up. Was that, after all, the first duty of man ? I was very sleepy. The answer could wait at least till the morrow. CHAPTER IX GEORGE HOOD'S FATHER THE very next day Hood came to my rooms almost before I had finished break- fast. For a little while he fidgeted about, obviously uneasy ; then he said abruptly : " I thought you would think it curious that in all our talk last night we said no- thing about Miss Whatman." " Did we not say anything about her ? I thought we had referred to her, more or less directly, pretty often." " More or less directly, yes chiefly less. And that was the better way. But a point that we never touched on was how far I was free to well, let me say it, to marry her." " You seemed to treat the question as if you were perfectly free," I said. " As if I were perfectly free yes, that is 99 's jfatber how I did wish to put it to you, for the purpose of discussion. I am so legally free." "It was only a form of speech and courtesy when you introduced Gracia to me as your wife ? " I hazarded. " Not entirely. And that is partly what I wished to speak to you again about. Gracia and I were married, according to Spanish gypsy rites. And now I must ask you to understand that that form of marriage has just as much moral effect for me as if we had been married in a church, no more and no less." " That is to say, it has virtually none." " No," he said, " that is not an exact way of putting it, because to Gracia it repre- sents a perfectly binding agreement. It is the recognition of that that makes it something of a bond for me also. If I were untrue to it, it would be a breach of a covenant that she regards as sacred. That is the moral position." "And the legal?" " There is no question of that. Legally I am absolutely free. That is a point Doo&'s jfatber 101 that I wished to make clear to you. That is why I treated the situation as I did in our talk last night. There is no legal bond, no legal obstacle to my marrying any free woman." I said nothing. I thought several things, but none of them, if spoken, would have made for pleasant relations between us. As I said nothing he added : " And that very fact makes me feel the moral bond between myself and Gracia so much the stronger." The addendum took from me all wish to say the things that had been in my mind the moment before. The strange friendship between us, imperilled for a brief space, stood re-established on its old basis. He was silent for a long while after this, and I did not interrupt. I saw that he was hard at work thinking, and one does not interrupt a train of thought that one expects to end with some interesting word. It was very seldom that he disappointed an expectation of the kind, but I must say that I had looked for something very 102 <3eor0e tboofc's ffatber different from the remark that came : " I want you to know my father." There was at least this merit in my strange friend the thing that he said was seldom to be forecasted : but this amiable wish that I should see his father surprised me the more, because I failed altogether to perceive by what hooks it hung to the talk that had gone before. I so often failed to see the hooks, however, that I ought to have ceased to feel surprise. It was the first time that he ever had men- tioned his father to me. I knew by hearsay that he had a father, but a less domestic man, a man more independent of family ties, it was not easy to imagine ; for one could hardly call the wonderful woman of the caravan and the brown baby a tie. The barest courtesy would have obliged me to say that I should be pleased to know his father, even if it were not true ; and it was absolutely true that I had be- come keenly interested in every " light," so to call it, that could help me to an under- standing of this quaint fellow who had so George Iboofc's ffatber 103 quaintly become my friend. I had grown to regard him as a problem, a problem that I wished to solve chiefly because of the difficulty of the solution. We arranged details of the visit. His father lived in the country not in a van, as he told me with a smile. We went down for the proposed visit on the Satur- day following the day on which he had suggested it, travelling by a fast train to Ipswich, then on by a train that crawled, and stopped at all the little wayside stations. At one of the smallest of them we got out, and found a brougham wait- ing for us with a coachman and footman. It was not until we were in the brougham that Hood told me anything of the party we were to meet or the nature of our probable reception. "There will be no one there," he said. " Only my father. You must not be sur- prised if you do not find him very demon- strative. I am not on very good terms with him." It did not sound cheery. I should have preferred the caravan. But after all it 104 <3eorae Tboofc's ffatber might possibly be interesting. Our visit was for the " week-end," as it is the fashion to call it, only. We were to return on the Monday. If it were to be a bore, at least it would be soon over. The house was square, of red brick, here and there relieved by white stone facing an ugly house. But it looked substantial and comfortable. The interior confirmed the impression of the outside. There were soft carpets, heavy, good, fur- niture, abundance of light, of servants, of all that goes to make for solid comfort, and indicates that money is not considered. Our host did not appear, to welcome us, and we went to our rooms to dress. When I came down to the drawing-room before dinner I found my friend talking with a man whom at the first glance I should not have taken to be much older than himself ; for, though his face was of an astonishing and almost deathlike pallor, his figure had the slightness that suggests comparative youth. He might have been a man only entering middle life, on whom chronic delicacy has set its pathetic mark. (Beorge Dock's jfatber 105 Hood introduced me to him as his father, and by the first words of formal courtesy with which he greeted me his voice seemed at once to betray his age. It was the thin broken voice of a man whose vital tide is on the ebb. During dinner the talk was of the most general nature, and indifferently sustained. Father and son discussed the questions of the day in politics and the like com- monplace subjects rather as if they had been coevals but slightly acquainted with each other than related as I knew them to be. My anticipation that the visit might not prove cheery seemed in course of ful- filment, but still the situation was an inter- esting one to study. The dinner was short and simple, but perfectly cooked, served on fine plate and table linen and handed by a butler and two footmen. Our host drank water, but claret, port, and liqueur with the coffee were served to George Hood and myself, and all were of the best in their different kind. After dinner Mr. Hood sat with us for half an hour or so, smoking a cigarette or two, 'S ffatber and then, with an excuse that his health obliged him to go to bed early, left us to our own devices. There was a studied coldness and formality, with perfect cour- tesy, in his demeanor to his son ; and to myself, as his son's friend, he adopted the same manner, which might, for all I knew, be characteristic of him in all his dealings with his fellow men. His fine marble face never once relaxed into a smile through- out the glacial evening. It was like the face of an inscrutable sphinx, worn, it might be by constant pain, into an ex- pression of suffering immobility. "Well," said George Hood, when he had sat for some moments in silence after our host had left us, " now you know my father." " I beg your pardon," I said, " I cannot presume to say that I know him in the very least." Hood laughed his dry laugh. " You do not know him?" he said. " No. No more do I. " He is not exactly the sort of man you would choose for a father, is he ? " he aeorge Doofc's jfatber 107 asked, as I made no reply to his last remark. " It is not a choice that is often given one." " What I cannot quite make out," he said, " is how far I am to blame for my father being as he is." "No?" I said. "I do not quite understand." " Naturally. I will explain. In the first place I must tell you what will surprise you that my father is a man of a fear- fully violent temper. He controls it, up to a point, under an appearance of perfect immobility of feature and expression ; but when that point is passed he loses control utterly. His temper gets abso- lute possession of him. It really is like a demoniacal possession. Unhappily for me, and for him not unhappily perhaps for her my mother died when I was born, and I was left with him, his only child, for him to educate. Well, you can perhaps imagine the life better than I can describe it. There were times when he was kind to me. Indeed he was generally io8 <$eorae Iboo&'s jfatber kind to me, for I believe that he was really fond of me, after his manner. But then there were frequent gusts of temper, of fearful, ungovernable temper, paroxysms in which he was really not responsible ; for the time being he was a madman, and I have always thought that it was quite a chance that he never murdered me in one of those moods. And all provoked at least when I was the cause of them by some really quite innocent childish naughtiness, or even in some cases by some naughtiness of which he only sup- posed that I had been guilty, although in reality I never had. Those paroxysms, I fancy, as much as anything, were the cause of his sufferings and delicacy ; he suffers fearfully at times from angina pectoris, and his heart is always weak. Well, the effect of it all on my own character I dare say you can understand." " You must have been terribly afraid of him," I said. " Terribly that is the word terribly afraid of him. It almost makes me shud- der, even now that I am a grown man (Beorge Tboofc's jfatber 109 and could break him in two, poor father, with my one hand, to think how fearfully I was afraid of him. What should you say," he asked abruptly, " were the chief features of my character ? " The answer was a delicate one ; and he seemed to realize that I must find it so, for without making much pause for my reply he supplied it for himself. " I will tell you indecision and obstinacy." " I don't think you are treating yourself quite kindly," I objected. " At all events I am treating myself justly, or endeavoring to," he persisted. " It is difficult perhaps to know oneself, but I think I can see into my own charac- ter fairly well, although now and again, I am bound to admit, it gives me surprises occasionally, surprises by its impulses towards nobility ; more often by its unex- pected abominations and meannesses." " I expect that is the case with most of us," I said. " My fear of my father had one very natural, and I suppose inevitable, effect, and that is that it made a liar of me. I no (Beorae Tfooofc's jfatber lied, as to what I had done or had not done, in order to escape his anger, and often I succeeded in escaping it. But often again I was found out, and then it was terrible. It is then that I wonder sometimes that he did not kill me. Of course, when my reputation as a liar was established in his mind, there was no hope for me. Nothing that I did was right, nothing that I said was not suspected. If I had been of a harder, less sensitive character, I should less often have caused him anger, I think, and perhaps in that way I have to consider myself in some degree responsible for aggravating his sufferings." " It seems to me you are too self-criti- cal," I said. " Goodness me ! " he exclaimed irrita- bly. " Do you suppose I do not know that ? Have you only just found it out ? It has been my curse through life, the reason of all my indecisions this fatal habit of self-criticism, introspection, doubt of my own motives, and all the miserable train that follows. Amongst that train is Oeoroe "fcooD's jfatber m the occasional fit of obstinacy not in the least because one sees clearly that the course in which one persists is so emi- nently right (often indeed one sees quite clearly that it is wrong), but simply as a kind of disgusted revolt and reaction from one's indecisions. It is an attempt to delude oneself into the idea that one is strong rather as a weak man physically (my father let us say) may clench his fist and feel his biceps to try to give himself the idea that he is not a weakling after all." " It seems to me that you have taken one fairly decisive step in your life, at all events," I said. "You mean my Gracia?" I nodded. " Of course," he said, re- suming his parable without further atten- tion to my interruption " of course, as I grew up, the absolute physical fear of my father passed away it seems absurd, does it not ? to speak of physical fear of any- thing so delicately frail as he is but all the consequences on my own character remained. I was introspective, as I have H2 0eor0e Iboofc's tfatber said, ultra-sensitive, prone to endless ex- amination of my own motives. There were comparatively few outbreaks of tem- per on my father's part of which I was not the cause, until the most fearful of them all arrived as a consequence I sup- pose a most natural consequence of my telling him that I was married to Gracia." "You told him that?" " Yes," he said, fully understanding the significance of my question. " I told him -that." " Naturally," he resumed, " I had told him nothing beforehand. What would have been the good ? It would merely have meant outbursts of passion very bad for him, and certainly of no use or pleas- ure to me. Besides, there was not much 4 beforehand.' I went into this, as into most of the other important things of my life, almost without intending it, without calculation (or at least, if not that, for I had calculated the pros and the cons over and over again, without definite re- solve). I was hurried into it, or I hur- 's ffatber 113 ried myself into it, at the last. I told him nothing beforehand." " And then you told him that that you were married ? " " Yes, I told him that. Again I hardly knew, I had not made up my mind, what precisely I should tell him ; I hardly knew even whether it was right to call it mar- riage. It was, after all, a form of mar- riage ; I recognized it as being as sacred as I could recognize any other form to be. You will say, again, that means ' not sacred at all ! ' You are a scoffer. At all events I told him I was married it seemed simpler to state it so, at start- ing ; there were such difficulties about explaining exactly what had taken place. So I stated it, meaning, so far as I had a meaning in my mind, to clear up the posi- tion afterwards ; and then he gave me little chance to speak his passion was so fearful and so voluble and of such chance as he did give me to explain I was not much inclined to avail myself, because he made the position impossible for me. He told me he would disown me altogether 8 H4 (Beorae Iboofc's ffatber unless I cast off this wife ' this vagrant, this tramp,' so on, and so on told me he would cut me out of his will, and so on. In a word, my pride was roused ; one of those fits of stubborn obstinacy which are the reactions of a naturally weak nature took me. I shut my mouth, and to this day he believes I am married to Gracia in the firmest legal bond." " But he has not disavowed you ? " I said. " Formally, no. You see the terms we are on. As a son, he has practically dis- avowed me. As an acquaintance, he tolerates me still. I am permitted to in- vite myself here, to invite a friend here you have seen our welcome ! But he has entirely cut me out of his will, except to the extent of five hundred a year which is settled on me ; and my present allow- ance is five hundred a year. Before, be- fore I told him of my ' marriage,' it was practically anything I pleased. He is a very rich man." " And whom is his money to go to?" Oeorge 1boot>'s ffatber us George Hood shrugged his shoulders. " Can't say home for lost dogs." " But if you were to tell him you were not married ? " " That is just it. That is just it. That is just what I brought you down here to consult you about. What if I were to tell him I were not married ? What then? And could I tell him so?" " Of course you could tell him so," I replied. " Would it not be the truth ? " 4t Would it not be the truth ? Yes. But would it not be an infamy towards Gracia, an infamy. Tell me that, my friend. Tell me the truth." " Do you think that a man commonly wants the truth when he asks it of you like that?" " I don't know what I want," he cried desperately. I want help help." " I suppose you know why you have come down here just now ? " I said. " No," he replied, " I don't." " And why you have brought me down with you ? " " No." n6