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 UC-NRLF 
 
 
 
 SB 313 517 
 
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BY LEON H. VINCENT 
 
 THE BIBLIOTAPH AND OTHER 
 PEOPLE i2mo, $1.50 
 
 BRIEF STUDIES IN" FRENCH SOCI- 
 ETY AND LETTERS IN THE XVII. 
 CENTURY 
 h6tel db rambouillet and the 
 
 PRECIEUSES l8m0, $1.00 
 
 THE FRENCH ACADEMY l8mo, $1.00 
 CORNEILLE i8mo, $1.00 
 
 MOLIERE i8mo, 85 cents, net 
 
 HOUGHTON, MIFFLIN & COMPANY 
 BOSTON AND NEW YORK 
 
MOfFITT 
 
 9- 
 
 Copyright, ip02, by Leon H. Vincent 
 All rights reserved 
 
 Published December, iqo2 
 
To 
 FRANCIS WILSON 
 
 In memory of days and nights in the library of 
 * The Orchard* 
 
5^— I I , „^w 
 
 CONTENTS 
 
 Introduction I 
 
 Youth and Dramatic Beginnings . . 1 1 
 
 A Provincial Thespian 39 
 
 -+ III h- 
 First Pat isian Triumphs : les Precieuses 
 ridicules, l'Ecole des Maris, and les 
 Facheux 65 
 
 L'£cole des Femmes, Tartuffe, and le 
 Misanthrope ....... 95 
 
CONTENTS 
 
 The Actor and the Man 143 
 
 Les Femmes savantes, 1' Avare, le Bour- 
 geois gentilhomme, and le Malade 
 imaginaire . . . . . . . .175 
 
 -H VII h- 
 Death, Burial, and Posthumous Fame . 201 
 
 Bibliographical Note . . . . . .227 
 
MOLIERE 
 
 -J^e 
 
 s^. 
 
 jLHE play was over and the audi- 
 ence was dispersing. The streets adja- 
 cent to the Petit-Bourbon resounded 
 with laughter, argument, protestation. 
 A passer-by who mingled with the 
 crowd and overheard the talk could 
 hardly have failed to note how va- 
 ried and discordant the opinions were. 
 These people had just witnessed a per- 
 formance, by the ' Comediens de Mon- 
 
MOLlkRE 
 
 sieur frere unique du roi,' of a new and 
 clever little dramatic satire. It was evi- 
 dent from their manner that the piece, 
 though amusing enough, had displayed 
 some unwonted quality, that its humors 
 were not of a superficial kind. 
 
 A number of spectators confessed 
 to having enjoyed the performance in 
 spite of themselves. Others had been 
 vastly entertained because the wit 
 seemed to be directed at people they 
 knew. A few were downright angry, 
 and hinted at the vengeance it was 
 possible to wreak upon profane satir- 
 ists. Their immediate neighbors, with 
 more reason to be indignant than 
 themselves, laughed and were disposed 
 to take it all in good part. Whatever 
 else was accomplished the play had un- 
 questionably aroused discussion. The 
 
4 * m As m   ^ v 
 
 MOLIERE 
 
 dramatist had held the mirror up to 
 nature. People looked into the glass 
 and were so astonished that they be- 
 gan at once to protest that the mirror 
 was distorted. Little as they were grati- 
 fied by the spectacle, they seemed in 
 no danger of forgetting what manner 
 of men they were. 
 
 This fashionable audience was ap- 
 parently less concerned about the au- 
 thorship of the play than about the play 
 itself. Not half of them knew, or cared 
 to know, who wrote it. The bystander 
 might now and then have caught the 
 name of Moliere, coupled with some 
 phrase expressive of admiration for this 
 actor's brilliant performance in the role 
 of Mascarille. But the whole affair 
 was of far less importance to the spec- 
 tators at the Petit-Bourbon than to us, 
 
MOLIERE 
 
 who look back upon that day as epoch- 
 making in the history of dramatic lit- 
 erature. The players, for all that they 
 bore a high-sounding title, were not 
 especially noteworthy. In the opinion 
 of Parisians this was only a little pro- 
 vincial troupe, newly come to town 
 within a year, fortunate in having taken 
 the fancy of the young king, who liked 
 to be amused, and who found the new 
 players able to do and say very laugh- 
 able things. Had the people of quality 
 who assisted at the performance that 
 day been questioned they would have 
 explained that comic actors, though 
 quite diverting, were a much lower or- 
 der of being than the stately kings and 
 queens of tragedy who chanted the 
 great verses of Corneille, for example, 
 at the Hotel de Bourgogne. 
 
j m m u m m *. 
 
 M0L1ERE 
 
 Among the spectators thronging the 
 hall of the Petit-Bourbon that Novem- 
 ber afternoon of the year 1659 was J ean 
 Chapelain, of the Academie francaise, 
 he who, four years later, was to figure 
 conspicuously among the King's bene- 
 ficiaries as 'the greatest French poet 
 that ever was ' — a characterization 
 which he accepted with unabashed con- 
 tent and no apparent sense of incon- 
 gruity. Gilles Menage was also pre- 
 sent. The two scholars met when the 
 play was over. Menage took Chape- 
 lain by the hand and said to him, 
 'Monsieur, you and I approved all 
 those follies which have just been criti- 
 cised so ingeniously and with such 
 good sense; but now, as Saint Remi 
 said to Clovis, we shall be obliged to 
 burn what we adored and adore what 
 
lH rrtrn KW 
 
 MOLlkRE 
 
 we burned/ Menage, who himself re- 
 cords the incident, says that it turned 
 out as he predicted. After that first 
 performance of the Precieuses ridicules 
 there was an end to verbal absurdities 
 and affected style. 
 
 Menage is suspected of having made 
 his ' prediction ' after the event. In 
 any case it is a question whether the 
 reform was as sudden or radical as he 
 affirms. The revolt from the jargon of 
 the 'ruelles' had begun long before 
 1659. But up rx/this moment no wit 
 had ridiculed the coteries with such fresh 
 gayety as Moliere displayed. Other 
 satirists had tried, in a dull, heavy fash- 
 ion, to make   preciosity ' absurd. The 
 chief result of their efforts was to con- 
 firm the precieuses in their folly and 
 to make the spectators yawn. Moliere 
 
 H-6-I- 
 
MOLIERE 
 
 almost convinced the precieuses that 
 it was worth their while to join in the 
 laugh at their own expense. 
 
 The year 1659, of such high impor- 
 tance in Moliere's life, is of no little 
 significance in the life of the Hotel 
 de Rambouillet. It is like a sign-post 
 which points two ways. It is an early 
 date in the history of the great drama- 
 tist, and a late date in the history of 
 the great house. The fact should be 
 kept in mind, inasmuch as one object 
 of this series of brief studies is to show 
 the influence of polite society on litera- 
 ture. The story of the Hotel de Ram- 
 bouillet really comes to an end with the 
 production of les Pr'ecieuses ridicules. 
 The aged Marquise herself is believed 
 to have been present on this occasion 
 and to have joined in the applause at 
 ^ 7 ^ 
 
MOLIERE 
 
 the many palpable hits made in the 
 comedy. She was a woman of wit, and 
 it is wholly unreasonable to suppose 
 that she could not enjoy a satire upon 
 the third and fourth rate salons, the 
 feeble and absurd imitations of the once 
 famous, and justly famous, Blue Room. 
 So far as Moliere is concerned, this 
 play may be accounted an index show- 
 ing the path which the new comedy was 
 to take. All the characteristics of the 
 great Frenchman's art are epitomized 
 in this lively attack upon the affecta- 
 tions of the ruelles. In the Precieuses 
 ridicules Moliere completely emanci- 
 pated himself from the fetters of the 
 traditional comedy of intrigue. He 
 took his subject from the vivid Present. 
 He learned that he had only to study 
 Nature. Above all he became mili- 
 -h 8 -»- 
 
MOLIERE 
 
 tant; and among the many character- 
 istics of Moliere's drama none is more 
 marked than its militant spirit. The 
 man was ever a fighter. It is no inad- 
 equate account of his Ji fe- which cfc - 
 g/M-ihpg \\ pg am imrp mitting war aga inst 
 hypo crisy, rTo forget this would be to 
 forget Moliere's own words :   It is my 
 belief that in the work in which I find 
 myself engaged I can do nothing bet- 
 ter than to attack, through mocking 
 portraiture, the vices of my time^/He 
 was militant at the outset of his career 
 as a dramatist, and during the fourteen 
 years of his Parisian life, a period 
 crowded to the full with responsibili- 
 ties and labors of all sorts, he was never 
 anything else. 
 
& & fl j» 
 
 p 
 
 JL ARIS is so rich in historical and 
 literary shrines that it is able to gratify 
 the pilgrim with the bewildering spec- 
 tacle of two houses in which Moliere 
 was certainly born, and two in which 
 he unquestionably died. In such an 
 embarrassment of riches one can 
 hardly be too conservative. The stu- 
 dent learns at the outset that about 
 half of all he reads and hears is almost 
 of necessity untrue. 
 
 The tablet of black marble placed 
 -+ ii -i- 
 
MOLlkRE 
 
 on the front of No. 96 Rue Saint- 
 Honore, about a quarter of a century 
 ago, bears an inscription to the effect 
 that it marks the site of the house in 
 which Moliere was born, January 15, 
 1622. /The admirer will be fairly safe 
 in paying his tribute of sentiment at 
 this place. For if it is difficult to 
 prove that the poet was born here, it 
 is even more difficult to show that he 
 must have been born somewhere else. 
 The house now standing at the cor- 
 ner of Rue Saint-Honore and Rue des 
 Vieilles-Etuves is comparatively mod- 
 ern. The original edifice of Moliere's 
 time was a 'picturesque construction 
 of the sixteenth century,' with gables 
 and projecting stories, and small 
 arched windows of leaded glass. At 
 the corner of the house was a carved 
 
 -* I2-H- 
 
MOLIERE 
 
 wooden post of the sort not uncom- 
 mon in old Paris. This 'poteau cor- 
 nier' represented the trunk of an 
 orange-tree, up which swarmed a 
 group of young monkeys eager for 
 the fruit, while an old monkey waited 
 below. The house was known as the 
 4 pavilion des Singes ' from this deco- 
 ration. The eyes of the future poet 
 must often have rested with amused 
 delight upon the quaint figures. It is 
 believed that when Moliere invented 
 a coat of arms for himself and placed 
 for supports on either side the shield 
 a monkey, one holding a mirror and 
 the other a theatrical mask, he had 
 in mind the grotesque and laughable 
 carvings on the old house in Rue Saint- 
 Honore. 
 
 The family to which Moliere be- 
 ~n 3 ^ 
 
M0L1ERE 
 
 longed came originally from Beauvais. 
 Jean Poquelin, a tradesman of that 
 place, had a son Jean who established 
 himself in Paris as a ' marchand tapis- 
 sier.' He married Agnes Mazuel, a 
 daughter of one of the ' Violons du 
 Roi.' They had ten children, the eld- 
 est of whom, Uean, became the father of 
 the dramatic poet. This Jean Poque- 
 lin was also a 'marchand tapissier.' 
 His wife was the daughter of a ' tapis- 
 sier,' Louis Cresse./They were mar- 
 ried April 22, i62i.|Their first-born, 
 known to all the world as Moliere, 
 was baptized on Saturday, the 15th 
 of January, 1622/IThe entry in the 
 register of the parish of Saint-Eustache 
 calls him 'Jean, son of Jean Pouguelin, 
 upholsterer, and of Marie Crese, his 
 wife.' The name of the mother should 
 -»• 14-1- 
 
MOLlkRE 
 
 have been spelled with a double s. 
 But in those days correct spelling was 
 an undiscovered art. The orthography 
 of names (if orthography be the right 
 word), was altogether in a « fluid and 
 passing ' state. The name borne by 
 Moliere's father is found in the civil 
 records spelled in eight or nine differ- 
 ent ways, among which are Pocque- 
 lin, Poclin, and Pauquelin. * The true 
 name of his family was Poquelin.' 
 
 Two years later ahothet child of 
 this house was christened Jean, and 
 therefore the elder son received the 
 name of Jean-Baptiste. When he 
 went upon the stage Jean-Baptiste 
 Poquelin took the name of Moliere, 
 for reasons satisfactory to himself and 
 inexplicable to other people. The 
 change could hardly have been made 
 
MOLIERE 
 
 for the purpose of acquiring distinc- 
 tion, since the assumed name was not 
 only rather common but was also 
 borne by a well-known master of bal- 
 let, Louis de Mollier or Moliere, with 
 whom the poet was often confounded. 
 However, these improvements and 
 changes of style are so nearly univer- 
 sal in the theatrical profession, and so 
 frequent in the literary, as to require 
 no special explanation in the case of 
 the great French dramatist. 
 
 The father of Moliere held the posi- 
 tion of * tapissier valet de chambre ' to 
 the kingJ It was a hereditary charge, 
 and was considered highly profitable 
 if only because of the prestige it car- 
 ried in the minds of people who like a 
 sofa cushion a little better for having 
 been made by royalty's own uphol- 
 —1-16-1— 
 
MOLIERE 
 
 sterer. There were eight of these 
 craftsmen, each of whom bore the title 
 of valet de chambre. The period of 
 their service was three months. They 
 received three hundred livres in wage 
 besides gratuities to the amount of 
 about thirty-seven livres and six sous. 
 { Jean Poquelin was a respectable, well- 
 to-do, and influential member of the 
 middle class., He was thought to be 
 close-fisted at times, but he lived in 
 something like luxury and took no 
 small comfort in the wealth he had 
 acquired. 
 
 ( The mother of the poet was a 
 woman of taste and distinction. If 
 she had but few books we know that 
 the few included a Bible and a Plu- 
 tarch.) She died at the early age of 
 thirty-one, leaving four children ; little 
 
MOLlkRE 
 
 Jean-Baptiste was in his eleventh year 
 at the time of this his first great be- 
 reavement. After twelve months of 
 widowerhood the father married again. 
 Catherine Fleurette, the second wife, 
 bore her husband two daughters and 
 then died, just three and a half years 
 after her marriage. 
 
 We are warned by that conserva- 
 tive scholar and sound critic, Louis 
 Moland, not to accept with rash en- 
 thusiasm or reject with disdain the 
 various traditions concerning Moliere's 
 youth and dramatic career. One of 
 these traditions says that the boy's ma- 
 ternal grandfather, Louis Cresse, used 
 to take him to the performances at the 
 Hotel de Bourgogne, and therefore 
 must be held chiefly responsible for 
 having opened Moliere's eyes to the 
 
MOLIERE 
 
 possibility of a career so glorious that 
 the profession of upholsterer to the 
 king seemed commonplace in con- 
 trast. To assume this is, as Moland 
 says, to assume too much. Few boys 
 have not had at some time or other a 
 passion for the stage. Moliere doubt- 
 less enjoyed his first play-going expe- 
 riences in the company of his grand- 
 father, but jit seems more reasonable to 
 trace his deeper interest in theatrical 
 things to the practical experience in 
 dramatics got at the famous Jesuit 
 schooLknown as the College de Cler- 
 mont. I 
 
 M 
 
 Moliere was a pupil here from 
 October, 1636, to August, 1641.^ The 
 school was large and fashionable, 
 numbering seventeen hundred day- 
 pupils and three hundred boarders, 
 -i- 19-1- 
 
j * m u m ^ 
 
 MOLIERE 
 
 Among the names enrolled were to be 
 found representatives of such great 
 families as Conti, Rohan, Montmo- 
 rency, Richelieu, and Crequi. There 
 was a faculty of three hundred mem- 
 bers. The instruction combined the 
 best offered by the traditions of the 
 past with an unusual amount of mod- 
 ern science ; it has been remarked with 
 surprise that the Jesuit fathers taught 
 chemistry, 'or what passed for such/ 
 They paid unusual attention to what 
 Lord Chesterfield in his day called   the 
 graces/ In this school, where every 
 recitation was rigorously conducted in 
 Latin, and where Latin was used in 
 the dining-room and even on the play- 
 ground, no little care was bestowed 
 upon the art of dancing. At certain 
 times in the year, notably when the 
 
 -»-20-»- 
 
MOLIERE 
 
 general distribution of prizes took 
 place, plays and ballets were pro- 
 duced. The reverend fathers wrote 
 many of these little pieces, in which 
 the more gifted pupils displayed their 
 talents both elocutionary and terpsi- 
 chorean. To the influences brought to 
 bear upon him at the Jesuit college 
 Loiseleur attributes Moliere's ' un- 
 happy taste ' for tragedy and his con- 
 summate skill in the composition of 
 ballets. 
 
 Among his fellow pupils young 
 Poquelin could reckon the Prince de 
 Conti, younger brother of Conde ; also 
 Hesnault, Bernier, and Chapelle. The 
 three last mentioned were his intimate 
 friends. If Moliere met the young 
 prince at all it would be only in the 
 classroom. 
 
MOLIERE 
 
 Chapelle was a natural son of Luil- 
 lier, the * maitre des comptes,' a friend 
 and patron of Gassendi. To Luillier 
 must be given the credit of having 
 made it possible for these four lads, 
 Hesnault, Bernier, Chapelle, and Jean- 
 Baptiste Poquelin, to enjoy lessons 
 from Gassendi. Cyrano de Bergerac 
 also became a member of the circle. 
 Grimarest says that the Gascon forced 
 himself upon the little party of youth- 
 ful philosophers, and that it was a 
 problem how to get rid of him. They 
 solved it by letting him remain. Cy- 
 rano may have used adroit and insinu- 
 ating ways to get admitted, but he had 
 wit enough to make himself agree- 
 able and amusing when once of the 
 number. 
 
 After finishing his ' humanities ' 
 -I- 22+- 
 
MOLIERE 
 
 and completing such studies under 
   Gassendi as his father's plans allowed,,,, 
 I Moliere went to Orleans to study law.) 
 No small pains have been taken to 
 determine the extent of the poet's 
 legal knowledge. This much at least 
 is clear, that when Moliere uses the 
 phraseology of law he not only uses it 
 exactly, but also with the ease and 
 spontaneity of one who is not parad- 
 ing knowledge got up for the occa- 
 sion. Some emphasis too may be laid 
 upon the fact that Moliere never satir- 
 izes the lawyers as he does the physi- 
 cians. Perhaps, knowing them as he 
 did, he liked and respected them ; per- 
 haps he had some traces of sentiment 
 about a profession with which he was 
 at one time closely allied. 
 
 It is amusing to find that after 
 
MOLlkRE 
 
 graduating from the College de Cler- 
 mont and taking his law degree at the 
 University of Orleans, Moliere was 
 put to the study of arithmetic and 
 penmanship. This was a special train- 
 ing for a mercantile pursuit, a paral- 
 lel to which could easily be found at 
 the present day. If we may conclude 
 that the study of law was looked 
 upon merely as part of a liberal edu- 
 cation, it is safe to assume that the 
 young man was now at issue with his 
 father on the subject of his career in 
 life. The question was whether or 
 not he should be allowed to give up 
 the honorable profession of hereditary 
 upholsterer to the king for the disrep- 
 utable business of play-acting. The 
 problem is constantly recurring, and 
 has every time to be solved anew on 
 -+ 24-1- 
 
MOLlkRE 
 
 the individual merits of the case. No 
 general principle can be found to gov- 
 ern all instances. It is still possible to 
 find an occasional actor who would 
 have graced the upholstery business. 
 On the other hand, what scholar or 
 critic will presume fully to estimate the 
 loss to the stage and to literature had 
 not Moliere followed his bent with al- 
 most blind recklessness? The testi- 
 mony of friends and enemies alike 
 goes to show that his passion for the 
 theatre in all its forms had become a 
 frenzy. There is no cure for madness 
 of this sort; it must run its course. 
 The young man probably scandalized 
 his father by the ease with which he 
 put aside all the important concerns 
 of life to run after players.) Charles 
 Dickens, it is said, had so profound an 
 
MOLlkRE 
 
 interest in the stage that he would 
 witness the most commonplace act- 
 ing patiently and sympathetically. He 
 derived a certain pleasure from the 
 efforts of these people — a pleasure 
 totally unmixed with cynicism. In 
 much the same spirit only with greater 
 intensity young Moliere, after his re- 
 turn from Orleans, proceeded to slake 
 his thirst for things dramatic. He 
 drank in greedily whatever Paris had 
 to give. " Great comedians and small, 
 Italian and French, tragic and comic, 
 buffoons and jugglers, he followed and 
 saw them all.' 
 
 Nor was he content to be a mere 
 spectator. The story of Moliere and 
 the two • charlatans ' of the Pont-Neuf 
 is thought to have a foundation in 
 fact, though told upon the authority 
 -»• 26 -I- 
 
MOLIERE 
 
 of the poet's bitterest enemy. It is 
 found in a satiric comedy entitled 
 Elomire hypocondre ou les Medecins 
 venges, by Le Boulanger de Chalussay. 
 The name Elomire is an anagram of 
 Moliere. The author of the play was 
 intimately acquainted with many facts 
 of Moliere's life. He knew so much 
 that it often requires the most delicate 
 criticism to determine the line between 
 truth and fiction. He sneers at the 
 poet for having in those early days so 
 completely devoted himself to what- 
 ever in the remotest way touched 
 upon theatrical affairs. Moliere is ac- 
 cused of having lost his head to the 
 extent of applying for a position of 
 assistant to the sleight-of-hand per- 
 formers of the Pont-Neuf. Moland 
 
 2 7 
 
^ 5 \ / S&te ft ^ 
 
 MOLlkRE 
 
 characterizes this story as ' an absurd 
 invention.' 
 
 There is more ground for believing 
 the tradition that Moliere studied the 
 method of the famous Italian mime 
 known to the public under the name 
 of Scaramouche. Vermeulen's por- 
 trait of Scaramouche has under it a 
 quatrain, one line of which says, — 
 Ilfut le maitre de Moliere. 
 
 The author of the play of fclomire hy- 
 pocondre elaborates this tradition, and 
 pictures Moliere standing before the 
 Italian comedian with a mirror in his 
 hand in which he studies the varying 
 expressions of his own face as he tries 
 to master the lesson of Scaramouche. 
 Now he personates the unhappy or 
 the deceived husband, jealous, raging 
 at heart. 4 There is no movement, 
 -+28^ 
 
MOLIERE 
 
 posture, or grimace which this great 
 scholar of the greatest of buffoons does 
 not do, over and over again, hundreds 
 of times.' Livet's edition of fclomire 
 hypocondre contains a facsimile of the 
 rare old engraving showing Moliere, 
 looking-glass in hand, taking his les- 
 son in facial expression. A story told 
 in such detail and with such liveliness 
 of manner undoubtedly has some basis 
 in truth. 
 
 The break with his father and with 
 all the traditions of his family came 
 when in June, 1643, Moliere signed 
 the contract drawn up by ten actors 
 and actresses (including three mem- 
 bers of the famous Bejart family) for 
 the purpose of organizing a new dra- 
 matic company to be known as the 
 4 Illustre Theatre.' The name of Jean- 
 -+ 29 -»- 
 
MOLIERE 
 
 Baptiste Poquelin comes third on the 
 list; he was then twenty-three years 
 of age. The seventh name is that of 
 'Magdelaine Bejart/ a clever young 
 actress with whom Moliere was known 
 to be deeply enamoured. Tallemant 
 des Reaux states the common opinion 
 of her merits when he speaks of her 
 as a gifted comedienne, and records 
 the current gossip when he says that 
 1 a young fellow by the name of Mo- 
 liere left the benches of the Sorbonne 
 to follow her.' Tallemant is in error 
 more than once, as when he speaks 
 of Moliere at the Sorbonne ; enough 
 remains, however, to show that love 
 of Madeleine Be] art as well as love of 
 comedy must be reckoned among the 
 motives which prompted Moliere to 
 embark upon a theatrical career. The 
 
MOLIERE 
 
 company is thought to have been 
 composed at first of amateurs, who, 
 after playing several months for plea- 
 sure, determined to make a profession 
 of what had hitherto been a pastime. 1 
 The audacity and light-heartedness 
 of youth must partly account for this 
 title of the ' Illustre Theatre.' In a 
 contract made with the dancer, Daniel 
 Mallet, occurs for the first time, so far 
 as we know, the name which was to be- 
 come world-famous through the genius 
 of him who adopted it — the name of 
 Moliere. Young Poquelin was not 
 merely content to assume a more 
 euphonious cognomen than the one 
 borne by his father and grandfather, 
 but he must needs improve upon im- 
 
 1 Larroumet : La Comedie de Moliere, Paris, 
 1887, p. 77. 
 
MOLIERE 
 
 provement by giving that name the 
 prefix de. The new company of play- 
 ers was illustrious, and of its members 
 one, at least, was noble ! All this was 
 innocently done, and perhaps wholly 
 in the spirit of that member of the 
 Petit Cenacle described by Gautier 
 who turned plain Jean into Jehan and 
 got indescribable satisfaction from his 
 Gothic h. Moreover, there are many 
 things one can do at the age of twen- 
 ty-five for which he will have no 
 heart after he is forty. 
 y The elder Poquelin by no means 
 gave over his efforts to persuade the 
 prodigal son to relinquish a foolish 
 undertaking.} He sent Georges Pinel, 
 who had been Moliere's writing-mas- 
 ter, to argue with the young man and 
 if possible bring him to hear reason. 
 
MOLIERE 
 
 Pinel undertook the mission with en- 
 thusiasm and presented his patron's 
 cause with eloquence. Moliere's elo- 
 quence, however, was the greater. He 
 not only was not persuaded, but he 
 actually induced Pinel to leave his 
 pupils and join the new dramatic com- 
 pany. The susceptible writing-master 
 was flattered by being told that his 
 stock of Latin would perfectly fit him 
 to play the role of ' docteur,' and that 
 he would find acting a far more agree- 
 able mode of life than keeping a 
 boarding school. Pinel's name ap- 
 pears in the agreement for organizing 
 the « Illustre Theatre.' 
 
 The fortunes of the new company 
 were almost wholly disastrous. The 
 comedians, no doubt, played their 
 parts with vivacity and skill ; the pub- 
 
MOLIERE 
 
 lie, however, was not greatly moved. 
 Auditors came, but not in sufficient 
 numbers, and salaries cannot be paid 
 in appreciation. The 'Illustre Thea- 
 tre ' tried various quarters of Paris 
 only to meet with the same rebuff, in 
 each new locality. They were like 
 a well-known character in a certain 
 book of humor in that they were   en- 
 dowed with the very genius of ill-luck.' 
 Their first performances were given 
 in the jeu de paume (tennis-court) 
 known as 'Metayers/ from Nich- 
 olas and Louis Metayer, its first pro- 
 prietors. Six months later they moved 
 to jeu de paume ' de la Croix-Noire P 
 near Port Saint-Paul. It was thought 
 that they might thrive among the wits 
 and amateurs of literature who fre- 
 quented this quarter. Disappointed 
 
MOLIERE 
 
 here, they moved again, this time to 
 6 Croix-Blanche ' in the Faubourg 
 Saint-Germain; 'and for the third 
 time they found only the desert.' 
 
 For Moliere himself the next four 
 years constituted a period of personal 
 disappointment and mortification in 
 addition to the misery he shared with 
 his fellow-players. Paraphrasing a fa- 
 mous epigram : To make a failure is 
 at any time a sin ; but to make a fail- 
 ure in the presence of unsympathetic 
 neighbors and critical relatives is worse 
 — it is a blunder. A young man who 
 proposes to play the fool should go 
 away from home to do it. Nothing 
 illustrates better the tenacity of Mo 
 liere's purpose than the history of his 
 connection with the ' Illustre Theatre.' 
 He made intimate acquaintance with 
 
MOLIERE 
 
 the seamy side of Seventeenth Cen- 
 tury theatrical life. He knew the 
 money-lenders and usurers, the pawn- 
 brokers and the sheriffs. At one time 
 he was imprisoned in the Chatelet 
 for a debt of a hundred and forty- 
 three livres owed to Antoine Fausser, 
 dealer in candles. There were yet 
 other debts for which he might have 
 suffered detention had not a friend, 
 Leonard Aubry, * paveur des batiments 
 du roi,' come to his help. Moliere's 
 father has been roundly abused for not 
 showing himself active and conspicu- 
 ous in backing up his son in these 
 theatrical ventures. Such abuse is 
 both superfluous and uncritical. The 
 doctrine may be old-fashioned, but 
 not necessarily unsound, that fathers 
 should be allowed some independ- 
 -t.36.H- 
 
MOLIERE 
 
 ence of judgment and action even 
 when they happen to be the fathers 
 of distinguished men. Twelve years 
 were yet to elapse before Moliere 
 should have fully justified his choice 
 of a profession. Jean Poquelin, the 
 upholsterer, lived to see his eldest son 
 almost at the height of his contem- 
 porary fame. Yet it were gratuitous 
 to assume that the old man cared to 
 or could fully appreciate the nature 
 of the son's triumph. For the sake of 
 sturdy human nature and to the end 
 that examples of the ' man of char- 
 acter' may exist in all ages and in 
 every country, it is to be hoped that 
 Jean Poquelin died unreconciled to 
 is son's course. 
 
 There being no immediate future 
 for the * Illustre Theatre ' in Paris, 
 
j s \ z e ste d / s ^ 
 
 MOLl&RE 
 
 save a future made up of poverty and 
 failure, they determined to go into the 
 provincial towns. Where dramatic 
 entertainments were fewer than in the 
 metropolis they might at least get a 
 hearing. The precise moment of de- 
 parture is unknown ; it probably oc- 
 curred some time ' during the last 
 months of 1645 or the beginning of 
 1646/ Nor is it certain what members 
 of the original company united with 
 Madeleine Bejart and Moliere in this 
 new venture. For the next twelve 
 years the poet led the nomadic life of 
 a provincial Thespian. With all its 
 hardships and deprivations, its vulgar- 
 ity and ennui, this section of Moliere's 
 history is to be accounted of highest 
 importance in his intellectual and ar- 
 tistic development. 
 
 ^38- 
 
II 
 
 T 
 
 JlHE most superficial acquaint- 
 ance with the methods of biographers 
 makes clear how absolutely essential 
 it is that the lives of great men should 
 ' fall into periods/ Imagine the blow 
 to the orthodox conception of bio- 
 graphical criticism if we were not al- 
 lowed to picture a great dramatic poet 
 repeating the syllables in each line of 
 verse   to ascertain if they developed 
 the style of metre it was his duty to 
 posterity to be using at that special 
 -*39-*- 
 
MOLIERE 
 
 period of his life.' In other words, the 
 critics must have   periods,' if they 
 have to invent them. 
 
 It is a relief to find that now and 
 then these divisions actually occur in 
 the life of a man of letters quite of 
 their own accord. The mere change 
 of locale makes the years of Moliere's 
 provincial wanderings stand out in 
 marked contrast to all that goes before 
 and all that follows. 
 
 /(There fell to his share certain re- 
 sponsibilities of which he had hitherto 
 known but little. He became the di- 
 rector of the troupe, if not at once, 
 certainly very soon after the beginning 
 of the provincial tour. He rose to this 
 position by his gift for leadership. 
 He was a born drill-master.! It rarely 
 happens that men with the faculty for 
 -»-40-»- 
 
MOLIERE 
 
 control do not find something upon 
 which to exercise their powers; and 
 if they have the ability to control in a 
 great way the opportunity is sure to 
 arise. The doctrine of   mute inglori- 
 ous Miltons ' and ' village Hampdens ' 
 is a very pretty one, but it is as absurd 
 as it is poetical ; your real Hampden 
 does not find the 4 village tyrant ' a 
 foeman of sufficient importance. 
 f Moliere was not only an actor and 
 a manager, but he became a writer./ 
 This might have happened in Paris 
 quite as well as in the provinces, but 
 I believe the pressure of necessity 
 helped to awaken his inventive pow- 
 ers. \ In the city he could have pro- 
 cured plays ; in the country it was not 
 an easy matter, and he must make 
 them. Aside from that always power- 
 -+41 +- 
 
0k * & * / ^K, 
 
 MOLlkRE 
 
 ful motive, mere gratification of the 
 instinct for authorship, [such an addi- 
 tional incentive as the positive need 
 to have a new play at a given time 
 was an immense stimulusj We can 
 hardly overestimate its force. J 
 
 The provinces, too, were an excel- 
 lent field for the observer of human na- 
 ture. Society was immobile. Strange 
 characters abounded. Men lived, died, 
 and were buried in the towns where 
 they were born. He who travelled a 
 hundred miles was something of an 
 adventurer, and was held in becoming 
 reverence when he got home. Men 
 who had been to Paris took marked 
 precedence over their fellow-citizens 
 and had argument, not for a week but 
 for the rest of their natural days. 
 Strangers coming to these lesser towns 
 
 -H42 4- 
 
k m & m < %. 
 
 MOLIERE 
 
 and villages were as great a curiosity 
 to the inhabitants as the inhabitants 
 were to them. Even to a youth who 
 had been brought up in the shadow 
 of the Parisian markets ' where wit 
 had flourished from time immemorial,' 
 who knew the varied life of the Col- 
 lege de Clermont and the halls of the 
 University of Orleans, and who had 
 endured the buffets which Fortune 
 bestows upon most dramatic tyros, — 
 even to such a youth the provinces 
 must have seemed rich in material for 
 the study of human nature. 
 
 The most marked contrast of all 
 would be found in the opening up of 
 vast tracts of unfilled time. The busy 
 hum of men may be heard in market- 
 towns as well as in towered cities, but 
 it is never so unremitting in the one as 
 
MOLIERE 
 
 in the other. ' What do you do with 
 your time ? ' inquires the cockney of 
 the villager, and the latter cannot give 
 a really satisfactory answer. Busy as 
 he was and exacting as were his re- 
 sponsibilities, Moliere must have had, 
 now and then, the sense of a larger 
 leisure than he had hitherto known. 
 And it was in part due to this, I 
 firmly believe, that he became 'so 
 deep contemplative.' 
 
 The early history of Moliere's pro- 
 vincial campaigns is quite obscure. 
 When Taschereau published, in 1828, 
 the second edition of his Histoire de 
 la Vie et des Ouvrages de Moliere, he 
 was compelled to acknowledge that 
 'all the circumstances of Moliere's 
 life from the beginning of 1646 up to 
 1653 were a ^ most entirely unknown.' 
 
MOLIERE 
 
 By a careful study of the civil regis- 
 ters in various parts of the south 
 and east of France, many blanks in 
 our information have been supplied ; 
 though it is not yet possible to trace 
 the wanderings of the company step 
 by step. However, as a biographer 
 has happily expressed it, while we 
 may not know at a given instant just 
 where Moliere and his people are, 
 we may be sure that they will not be 
 long out of sight. 
 
 The two sorts of documents which 
 furnish indisputable proof of the pre- 
 sence of the company in a given place 
 are the registers in which were in- 
 scribed the permission of the munici- 
 pal authorities to give a performance 
 in the town, and the 4 actes de Petat 
 civil' which contain records of the 
 
moli£re 
 
 baptism of such children as were born 
 into the theatrical profession. If we 
 may believe the records these domes- 
 tic events were not few. 1 ' * The child 
 was baptized where it was born and 
 the members of the company were 
 godparents or witnesses.' 
 
 There is an ancient tradition to the 
 effect that when Scarron wrote his Ro- 
 man comique he had Moliere's troupe 
 in mind. The very place and the ex- 
 act time of the meeting between the 
 great dramatist and the famous satirist 
 have been indicated. The tradition 
 enjoyed a long life, but has no stand- 
 ing at the present day. Scarron hardly 
 needed a particular group of models 
 
 1 Les comediennes de la troupe etaient d'une 
 singuliere fecondite. — Moland. 
 -+46-1- 
 
MOLIERE 
 
 from which to paint his realistic can- 
 vas ; nor was Moliere's the only com- 
 pany of itinerant players to be met 
 with in the Seventeenth Century. It 
 is thought that when Scarron was 
 about composing his study of provin- 
 cial Bohemia the troupe in which our 
 interest centres was not fully organ- 
 ized, or at least that it had not ac- 
 quired reputation sufficient to make it 
 the object of satire. Moreover Scar- 
 ron's picture is too broad. The man- 
 ners of the time were easy, theatrical 
 manners included. Le Breton says 
 that the arrival in a town of a band 
 of strolling players was a signal to 
 the inhabitants to look out for their 
 poultry-yards. None the less it is an 
 unjustifiable exaggeration when one 
 proposes to identify Moliere and his 
 -+47-«- 
 
MOLIERE 
 
 companies with a vagabond troupe 
 such as Scarron has described. Even 
 if Moliere was not always — as Mo- 
 land insists that he was — allied with 
 la haute societe of his time, he was as 
 far as possible removed from the other 
 extreme. The pupil of Gassendi may- 
 be imagined arriving in a town of 
 South France • with one foot shod and 
 the other bare ' and accompanied by a 
 troupe only a little better clad than 
 FalstafPs regiment; but this picture 
 can only be evoked by the aid of an 
 unbridled imagination. 
 
 After turning over an infinite num- 
 ber of dry parchments, and after weigh- 
 ing obscure references with a care only 
 equalled by that of a goldsmith in 
 handling precious metals, the scholars 
 have determined with reasonable accu- 
 -1-48 -*- 
 
MOLIERE 
 
 racy the course taken by Moliere and 
 his people. 
 
 In 1647 ne * s believed to have 
 visited Toulouse, Albi, and Carcas- 
 sonne. In April of the following year 
 he was certainly at Nantes, for his 
 name, disguised as 'Morlierre,' is 
 found on the register of the Hotel de 
 Ville. He is described as ' one of the 
 comedians of the troupe of St. Du- 
 fresne.' In 1649 ne a gain visited 
 Toulouse, going thence to Montpellier 
 and Narbonne. In February, 1650, 
 he was at Agen and in December at 
 Pezenas during the session of the Es- 
 tates. In 1651 his troupe gave per- 
 formances at Vienne, and in 1652 at 
 Carcassonne. 
 
 Beginning with the year 1652 Lyon 
 was the headquarters of the company. 
 ^49+- 
 
MOLlkRE 
 
 Moliere and his people would make 
 excursions to the surrounding towns 
 and villages. These trips were some- 
 times of long duration, lasting perhaps 
 a half year. For example, in 1653 
 Moliere went from Lyon to Pezenas 
 and remained during the entire session 
 of the Estates, that is, from March 17 
 to June 1. In the latter part of the 
 same year he was at la Grange-des- 
 Pres. He returned to Montpellier in 
 December, 1654. After a long stay 
 in Lyon he went to Avignon and 
 then back to Pezenas. From Pezenas 
 he went to Narbonne and thence to 
 Beziers. In 1657 ne was at Lyon, 
 Dijon, Pezenas, and Avignon. From 
 Avignon he went to Grenoble for the 
 Carnival, thence to Rouen. On the 
 24th of October, 1658, they reached 
 
MOLIERE 
 
 Paris, coming directly from Rouen. 
 This in brief is the itinerary of one of 
 the most interesting organizations with 
 which dramatic history has to do. 
 
 The troupe had two distinguished 
 patrons. From 1646 to 1652 they 
 were known as the 4 comediens de M. 
 le due d'Epernon.' The Due d'Eper- 
 non was the governor of Guyenne. 
 From a personal interest in Madeleine 
 Bejart this nobleman was led to take 
 her companions under his powerful 
 protection. 
 
 In September or October, 1653, 
 Moliere offered his services to the 
 Prince de Conti. The Prince was 
 making merry like a young Sardana- 
 palus, filling the cup of life to the 
 brim during those days of bachelor- 
 hood which were left him. His resi- 
 
MOLIERE 
 
 dence was the Chateau de la Grange- 
 des-Pres near Pezenas. Hither came 
 Moliere and his troupe. When the 
 Prince presided, as representative of 
 the King, at the Estates of Languedoc, 
 this company of players was sum- 
 moned to furnish entertainment. The 
 documents show how increasingly im- 
 portant Moliere's position was becom- 
 ing. 
 
 Larroumet has brought out very 
 clearly in his admirable chapter on 
 Madeleine Bejart the division of re- 
 sponsibilities between the three most 
 important members of the company. 
 Dufresne, 'an old stager,' who had 
 conducted a theatrical troupe in the 
 provinces before now, was the nomi- 
 nal head. \ Moliere was the inspiring 
 and directing force in all that apper- 
 — »- 52 -*— 
 
MOLIERE 
 
 tained to the actual production of the 
 plays. ) Mademoiselle Bejart had an 
 eye to the stage settings and cos- 
 tumes, and kept a firm hand on the 
 department of finance. That Moliere 
 was a man of affairs admits of no 
 doubt ; but Madeleine Bejart, who was 
 so skilful an actress that she could 
 play with equal success the part of 
 soubrette or of a princess of tragedy, 
 was a ' man ' of affairs too. Larroumet 
 calls her the steward and ' intendant ' 
 of the association. There are many 
 proofs of the ' vigilance and strength ' 
 with which her administration was 
 conducted. 
 
 With the little city of Pezenas 
 Moliere's name is intimately associ- 
 ated. He passed an entire winter 
 here, making excursions from time to 
 
MOLlkRE 
 
 time in the surrounding country. It 
 was rough-and-tumble work, veritable 
 barn-storming. The towns were very 
 small, from one to three thousand in- 
 habitants ; and how slender the ac- 
 commodations must have been either 
 for uncommercial traveller or player 
 may be readily conceived by any one 
 who has tried their hospitality in the 
 broad light of the present civilization. 
 In 1655 the inns were unspeakably 
 wretched. Nor was the pay much 
 better than the fare. It is evident that 
 a village of a few hundred families 
 would not be able to contribute any 
 great sum of money. The company 
 must often have given a performance 
 with the feeling that the sacrifices to 
 be made for art are limitless. Loise- 
 leur adduces as direct proof of the 
 
MOLIERE 
 
 slenderness of the receipts the fact that 
 the cost of travel was often levied 
 upon the townspeople; they were 
 compelled to furnish horses and wag- 
 ons to convey the actors and their 
 luggage from one town to the next. 
 We often hear of soldiers being 
 quartered upon a community; it is 
 something new to hear of a theatrical 
 troupe being billeted on its audiences. 
 
 A requisition of this kind would 
 need to be made at the instance of 
 some powerful nobleman like the 
 Prince de Conti; for the Prince was 
 famed for his 'cheerful prodigality 
 with other people's money/ 
 
 The theatrical accommodations 
 were of the most primitive sort, and 
 varied in poorness with the character 
 and size of the individual towns. A 
 
j m a to m m, 
 
 MOLIERE 
 
 play-house especially constructed and 
 equipped with theatrical appliances 
 was almost unknown. Even in Paris, 
 the ' Illustre Theatre ' had played in a 
 tennis-court; to be sure, these courts 
 were supplied with a stage in cases 
 where the owner could depend upon 
 a tolerably regular demand for such 
 a thing. Happy were the wandering 
 tragedians of the provinces if they 
 could find a 'jeu de paume' or a rid- 
 ing-school which might readily be im- 
 provised into a theatre. In the smaller 
 places they had to be content with a 
 barn lighted with lanterns. In such 
 a theatre the hero of tragedy might 
 at any moment find his periods punc- 
 tuated by « the braying of an ass or 
 the bellowing of a bull.'/ 
 
 56 
 
MOLIERE 
 
 Rigal * has shown what and how 
 many were the tribulations of wander- 
 ing theatrical companies in the early 
 Seventeenth Century. His chapter re- 
 fers to a time just before the classic 
 period. Not all the sources of dis- 
 comfort had been removed when Mo- 
 liere was touring the south of France. 
 Sometimes the Church set herself 
 against the strollers who made their 
 appearance at an inopportune time; 
 the priests went so far as to threaten 
 to discontinue Lenten services unless 
 the players took their departure. The 
 death of a distinguished man would 
 keep the public from a performance. 
 Not infrequently the authorities re- 
 fused a license, pleading ' hard times ' 
 
 1 Eugene Rigal : Le Theatre Fran$ais y pp. 
 8-26. 
 
MOLlRRE 
 
 and urging the necessity of protecting 
 the people from temptation. Or the 
 license was granted provided the com- 
 pany would agree to play its best 
 piece for the benefit of the local hos- 
 pital. But the worst misfortune of all, 
 says Rigal, was the meeting of two 
 theatrical troupes in the same town. 
 This occasionally happened in spite 
 of their precautions. 
 
 At Pezenas was situated the shop 
 of the barber Gely, whose name is 
 often linked with Moliere's. A bar- 
 ber-shop filled a more important func- 
 tion in the Seventeenth Century than 
 in the Twentieth. It was a centre for 
 news, for political discussion, for gos- 
 sip. It was a sort of club, open to all, 
 a place where one might pleasantly 
 beguile many a moment on the plea 
 
MOLIERE 
 
 of waiting one's turn. The barber 
 himself was a privileged person, often- 
 times clever, at all events sure to be 
 filled with modern instances if not 
 with wise saws. Moliere, during his 
 long stay in Pezenas, used to go with 
 great regularity to Gely's shop and 
 watch the queer characters who con- 
 gregated there, hear their talk, take 
 mental note of their absurdities and 
 whims. Like ' Democritus junior ' he 
 made himself for the moment ' a mere 
 spectator of other men's fortunes and 
 adventures, and how they act their 
 parts.' The ancient armchair in which 
 he used to sit is still in existence. Its 
 authenticity seems to be unusually 
 well established. Whatever form of 
 scepticism may seize Pezenas, in com- 
 mon with the rest of the world, the 
 -+5< 
 
j k\ e state ^^. 
 
 MOLIRRE 
 
 inhabitants at least never lose their 
 faith in the genuineness of the • fau- 
 teuil de Moliere.' 
 
 In 1655 (some biographers put the 
 date two years earlier) Moliere made 
 his beginning as a dramatic author 
 with rJELtourdi, a comedy of intrigue 
 in the Italian style, an imitation in 
 part of the Innavertito of Barbieri. It 
 has the merit of originality, not be- 
 cause of the ingenious construction 
 but because of the beauty of the style. 
 Victor Hugo, always magnificent in 
 denunciation or in praise, declared 
 that Vfitourdi was the best written 
 of all Moliere's comedies. Not every 
 critic is prepared to go to this extreme 
 of eulogy. Few will dissent from the 
 opinion that these earlier comedies of 
 Moliere, such as VfLtourdi, represent 
 
MOLIERE 
 
 perfectly the genius of the French 
 language. 
 
 Moliere's second comedy, le D'epit 
 amoureux, was given at Beziers in 
 1656. The troupe had been sum- 
 moned there at a meeting of the Es- 
 tates, and this play was one of the 
 novelties with which that honorable 
 body was entertained. Like its pre- 
 decessor, the D'epit amoureux is taken 
 from the Italian. The Interresse of 
 Secchi furnished many of the motives. 
 Mesnard believes that the piece was 
 composed rapidly, and perhaps with- 
 out other intention at first than to give 
 a French rendering of an Italian play. 
 But the design grew under Moliere's 
 hands, and the result was a play too 
 original to admit of being classed as a 
 mere transcription. It will be remem- 
 -+6n- 
 
MOLIERE 
 
 bered perhaps that when the Comedie- 
 Fran9aise celebrated Moliere's birth- 
 day during the siege of Paris in 1871, 
 the director selected the D'epit amou- 
 reux as one of two plays to be per- 
 formed on that occasion. An im- 
 mense audience gathered to do honor 
 to the national poet. The sparkle and 
 gaiety of the piece were rendered 
 more striking by the grim accompani- 
 ments of war. Cannon muttered and 
 roared in the distance, and shells were 
 bursting in the streets. 
 
 Vktourdi and the D'epit amoureux 
 were certainly written and for the 
 first time produced during the latter 
 part of Moliere's provincial wander- 
 ings. It is even possible that a more 
 brilliant work than either of these 
 should be referred to the same period. 
 -»- 62 -»- 
 
MOLIERE 
 
 If, as Grimarest affirms, the Precieuses 
 ridicules was also produced in the 
 provinces long before its famous de- 
 but at Paris, the fact is one of high 
 interest. Nothing would be more rea- 
 sonable than to suppose that Moliere 
 found a motive for his lively satire in 
 the ridiculous antics of the country 
 precieuses. The disease of preciosity 
 had excited Chapelle's mirth. 'Mo- 
 liere was quite as capable as Chapelle 
 of making observations upon the 
 strange malady.' 
 
 6 3 ^ 
 
in 
 
 OLIERE'S thoughts must 
 often have turned towards his native 
 place during these years of work and 
 travel. After all, he was a Parisian; 
 and what true Parisian looks upon 
 time spent in the provinces as other 
 than time wasted ? He may grant, 
 perhaps, that it is good for him to 
 undergo the discipline of an enforced 
 absence from the beloved city; it 
 sharpens the power of appreciation 
 as fasting whets the appetite. None 
 
MOLIERE 
 
 the less will he insist that it cannot be 
 called living. 
 
 Such day-dreaming as Moliere may- 
 have indulged in was probably not of 
 the sentimental type. The busy life 
 of an actor-manager afforded but a 
 minimum of time for idle reverie or 
 nostalgia. He thought of Paris, but 
 he thought of it as a general planning 
 a campaign thinks of some point of 
 strategical importance. 4 Here,' he says 
 to himself,   the question at issue will 
 be decided/ Every month of work in 
 the provinces fitted this troupe of stroll- 
 ers a little better for the test to which 
 they were presently to be put. It 
 could not be otherwise with a man 
 like Moliere at the head. Moliere had 
 a conscience in respect to his art. He 
 knew that the duty lay upon him and 
 
MOLIERE 
 
 his players of giving the best that was 
 in their power, whether the audience 
 was large or small, distinguished or 
 common. Impelled by such a motive 
 and guided by such a leader, this band 
 of comedians steadily grew in force 
 and skill amid conditions which others 
 might have accounted hard or even 
 antagonistic. 
 
 In the summer of 1658 Moliere 
 made several visits to Paris. His ob- 
 ject was to secure that high patronage 
 without which launching an unknown 
 dramatic company upon the sea of 
 Parisian life were a useless and heart- 
 breaking venture./ Through his old 
 protector, the Prince de Conti, he was 
 recommended to Monsieur, the King's 
 brother, and by him presented to the 
 King. On the 24th of October the 
 -+ 67-1- 
 
MOLIERE 
 
 troupe made its first appearance be- 
 fore the royal family in the 4 salle des 
 gardes ' of the old Louvre, which had 
 been fitted up as a theatre for this oc- 
 casion. The play was Corneille's tra- 
 gedy of Nicomede.\\At its close Mo- 
 Here came forward. Apologizing in 
 the name of his company for their 
 rashness in attempting to entertain the 
 distinguished audience with a type of 
 performance in which the King's own 
 players so greatly excelled, — an allu- 
 sion to the comedians of the Hotel de 
 Bourgogne who were present, — he 
 begged that they might be allowed 
 to offer • one of those little divertise- 
 ments ' through which they had given 
 some pleasure and acquired some 
 repute in the provinces.! Permission 
 being granted, the lively farce of the 
 -+68+- ' 
 
MOLIERE 
 
 Docteur amoureux was at once played. 
 It is said that shouts of laughter were 
 raised by Moliere's irresistible imper- 
 sonation of the chief character. J 
 
 Having proved itself worthy of the 
 charge the company received the cov- 
 eted title of ' Troupe de Monsieur, 
 frere unique du roi.' Besides the 
 honor shared in common with his fel- 
 lows, each player was granted a pen- 
 sion of three hundred livres. The re- 
 ward was less splendid than it seemed. 
 A pension in the Seventeenth Cen- 
 tury was a peculiar thing, as the Abbe 
 Fabre has so amusingly shown. It 
 was granted with a smile, paid in part 
 and that grudgingly, too often not 
 paid at all. Those were the days when 
 an indigent man of letters could say 
 to an almost equally indigent actor: 
 — »- 69 h— 
 
M0L1&RE 
 
 4 What, have you a pension ? I, too, 
 have one. Let us condole with each 
 other/ 
 
 The new dramatic favorites were 
 installed in the   Salle du Petit-Bour- 
 bon,' where they played every other 
 day, alternating with the Italian come- 
 dians. The head of the latter troupe 
 was the famous Scaramouche. Mo- 
 Here's company included at this time 
 the following men : Joseph and Louis 
 Bejart, Duparc, Dufresne, and DeBrie. 
 The actresses were the Demoiselles 
 Madeleine Bejart, Duparc, DeBrie, 
 and Herve (Genevieve Bejart). Three 
 of these women were noted for their 
 beauty; all were more or less human 
 in a willingness to find occasion for 
 professional and personal jealousy. 
 
 In November and December of this 
 
 -H- 70+- 
 
MOLIERE 
 
 same year Moliere produced the two 
 comedies which had been so warmly- 
 received in Lyon and Montpellier, 
 namely VfLtourdi and the Depit amou- 
 reux ; their success at the Petit-Bour- 
 bon was no less complete than it 
 had been in the provincial towns. 
 Moliere was now on the eve of a tri- 
 umph much greater than could be 
 hoped for through the inadequate 
 resources of the Italian comedy of 
 intrigue. He was to begin that incom- 
 parable series of studies in contempo- 
 rary manners, that brilliant and flash- 
 ing group of satires on contemporary 
 foibles, upon which his fame chiefly 
 rests. The Moliere of the Depit amou- 
 reux or of VEtourdi was merely a 
 skilful craftsman in a type of work no 
 longer new, and which could be lifted 
 -+ 71 +- 
 
MOLI&RE 
 
 to no higher level than that upon 
 which it had been placed long before 
 his time. ( The Moliere of the Pre- 
 cieuses ridicules was original, a creator, j 
 
 This sparkling comedy was first 
 played on the 18th of November, 
 1659. The to&c alone was sufficient 
 to attract >the universal attention of 
 play-goers. Everybody knew what a 
 precieuse was, and many a man had 
 already fitted Moliere's adjective to 
 some individual precieuse whom he . 
 liked least. It was for Moliere him- 
 self with his gaiety, his daring, his 
 flashing dialogue, his overflowing good 
 humor, to make the word * precieuse ? 
 and the word • ridicule * so insepa- 
 rable that it has taken years of study 
 and many hundred pages of critical 
 writing to convince the world that a 
 -i- 72-1- 
 
MOLlkRE 
 
 precieuse would be anything but ab- 
 surd. 
 
 That Moliere intended to satirize 
 the Hotel de Rambouillet and its 
 famous mistress is altogether unlikely. 
 A lovable and gracious lady now past 
 sixty years of age, a woman of irre- 
 proachable character and noblest an- 
 cestry, a loyal wife and a devoted 
 mother, a generous hostess whose draw- 
 ing-rooms had been for thirty-five years 
 the centre of the most refined society 
 of the age — such a woman now in her 
 widowhood and burdened by many 
 other sorrows neither is nor can be 
 made an object of raillery and satire. 
 To suppose Moliere capable of such 
 lack of taste and brutality as would be 
 evinced by his singling out the Mar- 
 quise and holding her up to public 
 
MOLlkRE 
 
 laughter is to do him injustice. In 
 depicting Madelon and Cathos di- 
 viding their time between washes and 
 cosmetics, madrigals and the 'Carte 
 de Teridre,' and ignorant of the world 
 to the point of not knowing the dif- 
 ference between a valet and a gentle- 
 man so long as the valet was disguised 
 in the master's clothes, Moliere was 
 manifestly laughing at the foolish wo- 
 men in the outermost rim of polite 
 society whose only hope of distinction 
 lay in aping the manners and talk of 
 great ladies. Such women had not 
 even the merit of being first-hand 
 imitations. They were the copies of 
 copies, the distorted reflections of 
 other reflections. 
 
 The great days of the Hotel de 
 Rambouillet began about 1630, when 
 
0k m to m H k 
 
 MOLIERE 
 
 Moliere was a lad of eight. This pe- 
 riod of social splendor and pre-emi- 
 nence continued at the outside about 
 twenty years ; some scholars make it 
 a little less, putting the close at the 
 time of Voiture's death, 1648. When 
 Corneille, the most popular dramatic 
 poet of the hour, famous for his tra- 
 gedies of the Cid, Horace, and Cinna, 
 was introduced to the mistress of the 
 Hotel de Rambouillet, about the year 
 1640, Moliere, eighteen years of age, 
 had finished his « humanities ' and was 
 taking lessons in philosophy in com- 
 pany with Chapelle. When the boy- 
 preacher, Bossuet, was presented to 
 the Marquise in 1643 and improvised 
 his famous midnight sermon, Moliere, 
 a youth of twenty-one* had had a va- 
 riety of experiences. He had been for 
 
MOLlkRE 
 
 some months at Narbonne in attend- 
 ance upon the king, Louis XIII, in 
 the capacity of presumptive tapissier 
 valet-de-chambre ; he had pursued his 
 law-studies at Orleans, and he was 
 on the eve of founding the « Illustre 
 Theatre/ After the failure of his first 
 dramatic venture he went to the pro- 
 vinces, and for twelve years saw little 
 of Parisian life save in brief and hur- 
 ried visits made at long intervals. 
 Therefore he could know nothing of 
 the Hotel de Rambouillet from first- 
 hand report during the period when 
 the influence of that great house was 
 most potent, and potent chiefly for 
 good. In the provincial towns, how- 
 ever, Moliere must have seen many a 
 coquette whose affected manners and 
 whose speech tricked out with the 
 — «- 76 -•— 
 
MOLIERE 
 
 foolish phrases of third-rate salons and 
 ruelles would serve as a model for 
 Madelon or Cathos of the Precieuses 
 ridicules. 
 
 On the day when this famous com- 
 edy was first given 'all Hotel de 
 Rambouillet was present,' and ap- 
 plauded with an enthusiasm rather 
 difficult to comprehend if it regarded 
 the satire as directly applicable to it- 
 self. There was no spectator of taste 
 and judgment to whom the winsome 
 little piece was not a revelation of new 
 resources in dramatic art. The air of 
 reality given to the whole performance 
 made people feel as if they were be- 
 holding an actual scene from con- 
 temporary life. Here was something 
 fresh, spontaneous, irresistible. Gri- 
 marest relates that one day at a per- 
 
MOLlkRE 
 
 formance of the Precieuses ridicules, an 
 old man in the parterre cried out, 
 1 Courage, courage, Moliere, voila la 
 bonne comedie ! ' Destructive criti- 
 cism has set aside most of the pictur- 
 esque stories collected by Moliere's 
 first biographer. But this one might 
 easily be true. The incident is not 
 out of reason, and the old man's com- 
 mendation neither extravagant nor 
 extravagantly expressed. Here was 
 indeed the true type of comedy for 
 which the public had been waiting so 
 long. An attempt on the part of some 
 outraged 'alcoviste' to interdict the 
 play only served to inflame public 
 curiosity. When it was presented 
 again after its brief suspension the in- 
 terest was so great that the price of 
 
MOLlRRE 
 
 admission was doubled; this rarely 
 happened at the Petit-Bourbon. 
 
 LNot unnaturally Moliere was 
 arged with plagiarism ; /the world 
 often finds it difficult or impossible 
 to believe that the man most likely 
 to have written a certain thing was 
 the man who really wrote it. He 
 was accused of having robbed the 
 Abbe de Pure. The intellectual riches 
 of the Abbe de Pure were not so 
 abundant that he could be robbed 
 without serious inconvenience to him- 
 self, a fact less apparent then than now. 
 And so the tale was gravely told of 
 how the Precieuses ridicules was taken 
 from a piece of de Pure's, written 
 in Italian and played in 1656. Mo- 
 liere himself seems not to have thought 
 the ridiculous charge worth the trouble 
 
MOLI&RE 
 
 of a denial. The true answer to such 
 an accusation consists in writing yet 
 another play, as good or better, and 
 another after that. It was easy to say 
 that Moliere stole the idea of the Pre- 
 cieuses ridicules, but what was to be 
 done about VEcole des Maris, the F&- 
 cheux, and / '£c ole des Femmes ? The 
 most gifted robber, if he be really a 
 robber, must be caught at last. 
 
 It was thought a backward step 
 when Moliere, after marking out a 
 new path for himself, returned to 
 the Italian comedy of intrigue and 
 wrote Sganarelle, ou le Cocu imaginaire 
 ( 1 660). Taschereau criticises the chief 
 personage of this play as too unreal 
 to interest, and too often a buffoon to 
 admit of his being strictly a comic 
 character. The freshness and gaiety 
 -h8o+- 
 
MOLIERE 
 
 of the piece attracted a crowd of spec- 
 tators day after day for more than 
 forty days. Even if Moliere lost 
 ground with the finer judges of dra- 
 matic literature, he at least held his 
 own with the play-going public. They 
 were thoroughly amused, and in no 
 mood to welcome Don Garcie de Na- 
 varre, ou le Prince jaloux, a comedie 
 heroi'que, which was produced at the 
 Palais-Royal in February, 1661. 
 
 \Don Garcie is classed among the 
 few failures of this great dramatist 
 The play has been abused beyond 
 reason. Moliere later incorporated 
 some of its best passages in the Mi- 
 santhrope, 'not from a motive of 
 economy, but because he knew they 
 were worthy of being preserved.' He 
 did not yield to the popular verdict 
 
MOLlkRE 
 
 without a struggle. Don Garcie was 
 played before the King in 1662, and 
 a year afterwards before the Prince de 
 Conde, then again before the King. 
 Hoping the public would revise its 
 opinion after it had time to reflect 
 upon the matter, the author once 
 more put the piece upon the boards 
 at the Palais-Royal. This time the 
 verdict was unmistakable, so unmis- 
 takable that the play was not even 
 printed until after Moliere's death. 
 </ In June, 1661, Moliere reasserted 
 his claim to originality by the pro- 
 duction of the famous   Ecole des 
 Maris, and in August of the same 
 year the ' court comedy { Les Facheux 
 was played at the fetes which Fou- 
 quet gave at his country-seat of Vaux 
 in honor of Louis XIV. In the first 
 
MOLlkRE 
 
 of these two studies of contemporary- 
 manners Moliere returns to the type 
 of comedy in which he had once be- 
 fore shown himself an absolute mas- 
 ter. The Ecole des Maris is original 
 in precisely the way in which the Pr'e- 
 cieuses ridicules is original. The dra- 
 matist borrows an idea from the an- 
 cients here and there. Terence in his 
 Adelphi had contrasted two types of 
 education, the genial and the severe. 
 But what gives vitality to Moliere's 
 piece is taken from the vivid present. 
 The scenes throb with life. The char- 
 acters appealed at once to every spec- 
 tator by their human qualities. 
 
 Two brothers, Ariste and Sganarelle, 
 
 have as wards two sisters, Leonor and 
 
 Isabelle. Each undertakes the care of 
 
 one of the young girls and brings her 
 
 -+83 4- 
 
MOLlkRE 
 
 up according to his theory. Ariste, who 
 is genial, open-handed, a man of the 
 world in the best sense of the word, 
 says: 'Give a girl some liberty, she 
 will be none the worse for it/ Sga- 
 narelle, who is harsh and suspicious, 
 says: 'By no means, keep a girl at 
 home, and then you know where she 
 is.' Ariste thinks that old as he is his 
 ward will love him none the less for 
 having seen life. Sganarelle thinks 
 that if his ward mends his linen and 
 knits stockings she will be having 
 excitement enough; if she rebels he 
 proposes to take her back to the 
 country to live with the cabbages and 
 turkeys. Sganarelle reaps the natural 
 reward of undue severity. Isabelle 
 says to herself that a man so intoler- 
 able as a guardian will be a hundred 
 
MOLlfiRE 
 
 times worse as a husband. She is 
 fairly driven to the arms of her lover, 
 Valere. Isabelle's ingenuity in mak- 
 ing the egoistic guardian act as a go- 
 between, carry letters, repeat messages, 
 and in all possible ways further Va- 
 lere's suit, is intensely comic. 
 
 The construction of the Rcole des 
 Maris is ingenious ; on the other hand 
 les Facheux has almost no plot what- 
 ever. 
 
 An amiable marquis, firaste, anx- 
 ious for a meeting with his inamorata, 
 is beset by bores, each of whom de- 
 tains him on some ridiculous pretext. 
 His efforts to escape furnish the audi- 
 ence no end of merriment. Every one 
 who witnesses the play recalls his own 
 experience in running into all the 
 people whom at a given moment he 
 
MOLlkRE 
 
 least cares to meet, firaste meets Li- 
 sandre, who is music-mad, and insists 
 on humming over a tune he has just 
 composed, and pacing the steps of a 
 dance to accompany it. Once rid of 
 this bore feraste encounters Alcandre, 
 who wants his services as second in a 
 duel. £raste has his doubts about 
 duelling, and makes his escape only to 
 fall into the clutches of Alcippe, who 
 has had wonderful ill luck at a game 
 of piquet and must needs go into all 
 the details. Two other bores insist 
 that Eraste settle a dispute for them. 
 Another desires to read a petition he 
 has drawn up urging an orthographi- 
 cal reform in sign-boards over tavern 
 doors. The next bore wants to make 
 firaste's fortune for him, not through 
 copper stocks, but by an invention 
 -►86^ 
 
MOLIERE 
 
 which will so please the King that in- 
 ventor and intermediary must profit 
 beyond the dreams of avarice. 
 
 The play is in three acts and the 
 'facheux' are ten in number. With 
 characteristic audacity Moliere ex- 
 plained to his public that he could 
 easily have made a five act play, so 
 many bores are there both at court and 
 in the city. The value of the piece for 
 readers of to-day is in the fidelity of 
 the character painting. Eraste's first 
 monologue, in which the whole race 
 of bores is anathematized, gives one 
 a better idea of the manners of the 
 time than could be got by reading a 
 dozen historical essays. 
 
 The Facheux is often cited as an 
 illustration of Moliere's power of rapid 
 invention. Only fifteen days elapsed 
 
MOLlkRE 
 
 between the giving of the commission 
 and the production of the play. In 
 that brief time the piece was con- 
 ceived, written, learned, and put into 
 rehearsal. Other playwrights have 
 worked with equal rapidity, but an 
 examination of their product shows 
 the marks of haste rather than of 
 speed. If Moland is to be believed, 
 the Facheux is quite free from the 
 class of faults usually thought to be 
 involved in hurried composition. 
 Faults of this sort would be apparent 
 in the style. In this case fc neither pre- 
 cision nor clarity is wanting/ On the 
 other hand, it is utterly absurd to as- 
 sume that Moliere had not in mind 
 some latent idea which to be brought 
 out needed but an occasion, like that 
 afforded by the fetes at Vaux. He 
 
MOLIERE 
 
 may even have had a   first sketch • in 
 his portfolio. According to de Vize 
 the portfolio contained more materi- 
 als than the distinguished comedian 
 could use. • Moliere received from 
 people of quality memoranda of 
 which they begged him to avail him- 
 self. One evening after the play,' says 
 de Vize, \ I saw him in great embar- 
 rassment searching everywhere for tab- 
 lets in order to write down what was 
 said to him by the people of condi- 
 tion who gathered about him.' De 
 Vize's narrative would lead one to 
 suppose that each of these fine gentle- 
 men had some friend whom he wished 
 to see held up to ridicule by the arch 
 satirist of the day. Finally these me- 
 moirs accumulated to such an extent 
 that Moliere would have been kept 
 -+89-*. 
 
MOLliRE 
 
 busy with them all his life had it not 
 occurred to him to put a number of 
 the sketches into one piece. • He then 
 made the comedy of the Fackeux, the 
 subject of which is as bad as could be 
 imagined/ Indeed, according to de 
 Vize, the piece does not deserve to be 
 called a play ; it is nothing more than 
 4 a series of detached portraits' all 
 taken from these ' memoirs ' furnished 
 by representatives of polite society. 
 The critic grants, however, that each 
 character is hit off so admirably, each 
 portrait is so naturally drawn and so 
 finely finished, that Moliere deserves 
 great praise. 
 
 The most credible point in all this 
 
 is the willingness and anxiety on the 
 
 part of the people of quality to hold 
 
 one another up to ridicule. Even 
 
 -••go-*- 
 
w^ v m u m ffi * 
 
 MOLIERE 
 
 Louis himself did not fail to add his 
 quota by calling Moliere's attention to 
 M. de Soyecourt the hunter, as an 
 4 original ' worthy the satirist's atten- 
 tion. De Soyecourt was very much 
 of a gentleman, but when he began 
 to tell stories of the hunt he was like 
 the Ancient Mariner ; he had his will. 
 The listener's attitude may not have 
 been in any sense that of a two years' 
 child; none the less he listened be- 
 cause it was impossible to get away 
 from this ' narrateur impitoyable.' In 
 its original form the Facheux con- 
 tained no scene quite comparable to 
 that presenting the encounter with 
 Dorante. Poor £raste meets bores 
 enough, and many varieties of them, 
 for the number is inexhaustible. After 
 the first performance Louis said to 
 — »- 91 •»- 
 
MOLIERE 
 
 Moliere, indicating de Soyecourt, 
 4 Voila un grand original que tu n'as 
 pas encore copie.' The hint was suf- 
 ficient. Within twenty-four hours the 
 scene where Dorante buttonholes the 
 unhappy Eraste was written, and at 
 the second performance it was incor- 
 porated in the play. 
 
 To any one interested in Fouquet's 
 career the comedy of the Facheux 
 will always have significance apart 
 from its value as dramatic literature. 
 It was almost the last spectacle upon 
 which the eyes of this unhappy victim 
 of a chance turn of Fortune's wheel 
 rested. No mere stage pageant can 
 compare in splendor with the ' chron- 
 icle-history ' of the grandeur and fall 
 of Nicholas Fouquet. It is said that 
 before the King accepted his hospi- 
 
 -H-92-I- 
 
^ 5\ / 5*te a A sy 
 
 MOLIERE 
 
 tality for the fetes at Vaux, the surin- 
 tendant's ruin had been decreed, and 
 that only the entreaties of the queen- 
 mother prevented an immediate arrest. 
 The King's jealousy because of Fou- 
 quet's display of wealth and power 
 was alone sufficient to bring about 
 his downfall. Yet it may be doubted 
 whether that sharp note of personal 
 antagonism would have been intro- 
 duced had not the King learned that 
 Mademoiselle de Valliere had been 
 singled out for such questionable 
 honors as Fouquet chose to bestow 
 upon beautiful women. When Fou- 
 quet discovered that his rival was 
 none other than Louis himself, he had 
 the rash courage to congratulate the 
 girl upon her conquest. Overwhelmed 
 with confusion, she appealed to her 
 
MOLIERE 
 
 protector. The monarch's anger was 
 great, and on September 5 the power- 
 ful minister of finance was placed 
 under arrest. 
 
 These events followed so hard one 
 upon another that it is believed Mo- 
 liere was compelled to forego the no 
 doubt splendid compensation which 
 the minister had promised. And if 
 Moliere went unpaid, so must a myriad 
 of less important people who had been 
 summoned to contribute to the splen- 
 dor of Fouquet's entertainment. A 
 man of the surintendant's position was 
 like a prince. He could not exactly 
 be said to hold lives in the hollow of 
 his hand, yet when he was ruined, 
 misery and want came to hundreds of 
 his dependents and to not a few of his 
 friends. 
 
IV 
 
 N the 26th of December, 1662, 
 the famous play entitled I'Ecole des 
 Femmes was produced at the Theatre 
 du Palais-Royal. With the excep- 
 tion of Tartuffe, no work by the great 
 dramatist aroused such irritation and 
 awakened such jealousy.) It is diffi- 
 cult fully to understand the grounds 
 of the antagonism. Perhaps old time 
 play-goers took their diversion with a 
 degree of severity unknown to us. A 
 play was an affair of importance in 
 
MOLlkRE 
 
 the second half of the seventeenth 
 century. It seems to have mattered 
 very much what a man like Moliere 
 put into his dramas ; just as at the pre- 
 sent day, when the author of Adam- 
 zad and the White Man's Burden pub- 
 lishes a new poem, the journalistic 
 dovecotes are fluttered for weeks af- 
 terward. For whatever else was said 
 of him, Moliere was never charged 
 with lack of directness, force, wit, and 
 the power of satire. People heard his 
 latest piece and always found some- 
 thing in it to excite discussion. With 
 his marked personality and strong 
 views, it was inevitable that he should 
 antagonize half of his auditors. With 
 his habit of close observation, his skill 
 in grasping the salient features in in- 
 dividual character, he seemed often to 
 -+96-1- 
 
MOLIERE 
 
 be descending to personal satire when 
 perhaps he meant nothing of the kind. 
 People insisted upon recognizing 
 themselves. Then they went away to 
 proclaim loudly that they had been 
 abused. 
 
 The fccole des Femmes is a continu- 
 ation of the thesis laid down in the 
 Ecole des Maris. It might be called 
 a second part. The same characters 
 do not appear, but the situations and 
 a number of the ideas are repeated 
 with the emphasis laid in new places. 
 Moliere puts a most interesting per- 
 son on the stage, namely, a man of 
 the world who holds the doctrine that 
 the only way to get a satisfactory wife 
 is to train one for one's self. Such a 
 character must be of necessity both 
 amusing and pathetic. Arnolphe's 
 -+97 +- 
 
r* Trtr n ^ 
 
 MOLI&RE 
 
 theory of how a young woman should 
 be educated is very simple. Let her 
 be brought up in such ignorance of 
 the ways of the world that she won't 
 know enough to go wrong. Make a 
 fool of her if necessary; what matter, 
 so one preserve one's own good name ! 
 Arnolphe, who, it must be remem- 
 bered, is a monomaniac on the ques- 
 tion suggested by the ' word of fear, ' * 
 never loses an opportunity to rail at 
 married men for their complaisance, 
 or their stupidity. But he proposes 
 to profit by their misfortunes. He 
 takes the beautiful Agnes from her 
 peasant mother, immures her within 
 four walls, puts trusty servants in 
 charge, and, at frequent intervals, 
 
 1 The song in Love' s Labor 's Lost, Act V, 
 scene 2. 
 
 ^98^ 
 
moliMre 
 
 visits her under an assumed name 
 for the purpose of instructing her in 
 the duties of wifely obedience. Few 
 scenes are more amusing than that in 
 which Arnolphe explains to his young 
 protegee how great an honor he will 
 confer in making her his wife ; nay, 
 more than that, how godlike is the 
 condescension of any man in stoop- 
 ing to marry a mere woman. Agnes 
 accepts this with adorable patience. 
 She is already in love, but not with 
 her protector. Horace, the son of 
 Arnolphe's friend Oronte, has seen 
 this naive beauty and become enam- 
 oured of her. His ardent wooing 
 and the girl's demure response are in 
 Moliere's most charming vein. Un- 
 conscious that Arnolphe is the guar- 
 dian of Agnes, Horace tells him the 
 -+99+- 
 
* <«retoft ( 9k 
 
 MOLIERE 
 
 whole story, thus putting him on his 
 guard. The scenes in which the 
 horrified, middle-aged egoist listens 
 against his will to the young man's 
 enthusiastic outpourings, are strikingly 
 vivacious and humorous. It is of 
 course impossible to keep the lovers 
 apart. Agnes follows Horace as 
 trustfully as the Princess in the Day- 
 Dream. And then, perfectly to meet 
 that prejudice against an alliance be- 
 tween people of breeding and the 
 lower classes, Agnes is found to be 
 no peasant's daughter, but a lady her- 
 self, by birth as well as by instinct. 
 The Ecole des Femmes appeared just 
 ten months after Moliere's marriage 
 with young Armande Bejart. 
 
 The critics have read into the play 
 not a few autobiographical facts, 
 -i- ioo •»- 
 
MOLIERE 
 
 They have reason to do so, for the par- 
 allel between the history of this pair 
 and that of Moliere and Armande is 
 close at times. The great comedian 
 was not an Arnolphe, and the bril- 
 liant, fascinating little actress with 
 eyes smaller than eyes should be to 
 be beautiful, and a mouth that was a 
 trifle large, though it could not have 
 been more seductive, — this piquant 
 being, an embodiment of bewildering 
 charm and wayward grace, was not in 
 any sense the original of Agnes. Yet 
 the relation between Arnolphe and 
 Agnes suggests one phase of the rela- 
 tion between the poet and his young 
 wife. It is possible that Moliere may 
 have reflected more times than once, 
 as he watched the course of his own 
 passion, how foolish in general is the 
 ** ioi -i- 
 
MOLIERE 
 
 man of forty who imagines he can 
 win and hold the love of an eighteen- 
 year-old girl. 
 
 The attacks upon the £,cole des 
 Femmes prompted its author to make 
 a counter attack in the Critique de 
 FEcole des Femmes. He brings upon 
 the stage a group of people discussing 
 his own play. A precieuse prude 
 and a foolish marquis are offended be- 
 cause of the piece, the one by its gross- 
 ness, the other by its lack of wit. The 
 marquis needs no further proof of the 
 soundness of his position than the fact 
 that the parterre goes into shouts of 
 laughter over the performance. How 
 can that fail to be bad which amuses 
 the parterre 8 Uranie, Elise, and Do- 
 rante defend the author, and ridicule 
 the prevailing craze for stilted lan- 
 
 -+ 102 •«- 
 
MOLI&RE 
 
 guage and affected niceness. They 
 are for good sense, and they incline 
 to the belief that plain people have 
 more of this commodity than by right 
 belongs to them, since marquises and 
 precieuses are so conspicuously lack- 
 ing in it. 
 
 The wit is at times superlatively 
 mordant. One must marvel at Molie- 
 re's courage. Yet, on the other hand, 
 audiences are pretty evenly balanced, 
 and there is a   bottom of good sense ' 
 in human nature which makes the ap- 
 plause come at the right point. An 
 audience as an audience is morally 
 sound, whatever it may be taken indi- 
 vidual by individual. Moliere, to be 
 sure, had the King on his side ; and 
 Moliere with Louis XIV was a ma- 
 jority. But even then, there remains 
 ^103-^ 
 
MOLlkRE 
 
 a large residuum of courage, for which 
 the dramatist must have credit. Louis 
 could not spend his time protecting his 
 favorite at every point, and there were 
 men of sufficient power in France to 
 make Moliere uncomfortable. More- 
 over, kings are notoriously fickle, and 
 if the monarch's fancy should veer to 
 another quarter, the quondam favorite 
 might be regarded as in a worse case 
 than before. Moliere seems not to 
 have disturbed himself with idle spec- 
 ulations. He had his work to do, his 
 mission as a satirist to fulfil, and he 
 went about the task with a minimum 
 of anxiety for immediate or ultimate 
 consequences. 
 
 The merry war by no means came 
 to an end with the production of the 
 Critique. Having received insulting 
 -+ 104 •»- 
 
MOLIERE 
 
 treatment at the hands of a certain 
 nobleman who thought he had been 
 attacked in the play, Moliere appealed ^ ' 
 to the King. The monarch gave the 
 poet permission to lampoon his ene- 
 mies to the top of his bent. Moliere 
 made use of the privilege • in a 
 manner truly Aristophanic.' The Im- 
 promptu de Versailles was a last and 
 brilliant assault in this particular cam- 
 paign against precieuses, foppish mar- 
 quises, and the rival performers of 
 the Hotel de Bourgogne. As a docu- 
 ment the Impromptu is of inestimable 
 value. Moliere brings all his people 
 upon the stage, each in his own person. 
 We enjoy the always coveted privi- 
 lege of fc going behind the scenes.' 
 We see the great actor-manager sur- 
 rounded by his company. Nor does 
 ■"*• 105 *? 
 
MOLlkRE 
 
 he spare them in the general distribu- 
 tion of caustic criticism. ' Ah ! les 
 etranges animaux a conduire que des 
 comediens!' he exclaims. 
 
 In 1664 he produced le Mariage 
 force", la Princesse d'Elide, and the 
 first three acts of Tartuffe. i The Ma- 
 riage forc'e, a comedie-ballet, is one of 
 the many pieces which Moliere wrote 
 less to please himself than to please the 
 King. ' By ministering to the mon- 
 arch's passion for fetes and spectacles, 
 the poet obtained for himself the 
 privilege of writing Tartuffe and the 
 Misanthrope.' \ Critics have seen fit to 
 lament that Moliere should have been 
 compelled to waste, upon ballets and 
 farces, precious time and still more 
 precious powers, which might other- 
 wise have been given to the 'haute 
 -»• 106 *= 
 
MOLIERE 
 
 comedie.' The attitude of the critics 
 is not surprising. It is idle, how- 
 ever, to worry because men who have 
 worked successfully in a certain envi- 
 ronment did not have more time and 
 more favorable circumstances. The 
 implication is that under other con- 
 ditions the geniuses would have pro- 
 duced in larger measure that type of 
 literature which critics justly admire. 
 Such a result is by no means certain. 
 A deal of creative energy is bound 
 to be wasted in one way or another. 
 Who knows whether the repression 
 did not ultimately act as a stimulating 
 force or motive, and whether Moliere 
 did not work with greater energy 
 at Tartuffe, the Misanthrope, and the 
 Femmes savantes because he was com- 
 pelled to write ballets in which Louis 
 -i- 107 •«- 
 
MOLlkRE 
 
 could display the grace of his manner 
 and the splendor of his costume. 
 
 The young King was now twenty- 
 six, and eager for pleasure. The fash- 
 ionable world took immense delight in 
 the ballet. The entertainment differed 
 much from the type of performance 
 usually associated with the word at the 
 present time. The dances were for 
 the most part stately, and in court 
 ballets a high decorum reigned. • So- 
 ciety * not only witnessed these spec- 
 tacles but took part in them. For 
 example, when le Mariage force was 
 given, Louis himself appeared i in the 
 costume of an Egyptian.' There were 
 eight 4 entrees de ballet/ Among the 
 dancers were many representatives of 
 the nobility. This performance at the 
 court in January was ' only a prelude 
 -+ io8-»- 
 
MOLIERE 
 
 to the brilliant follies ' which were to 
 take place at Versailles in May of that 
 same year. 
 
 Certain ideas and situations in the 
 Manage force appear to have been 
 suggested to Moliere by his study 
 of Rabelais. The piece is a commen- 
 tary on that state of affairs which will 
 permit a young girl to welcome mar- 
 riage with a man who, besides being 
 a brutal sensualist, is enough older 
 than herself to be her father, simply 
 because marriage means freedom. The 
 play has a cynical quality by no means 
 agreeable, though it may be that this 
 tones down and is partially lost in the 
 broad comedy effects when the play 
 is played. There are some liberties 
 of expression which drive the critics 
 into apologizing for Moliere. English 
 
MOLlkRE 
 
 critics need hardly feel called upon 
 to attack the Frenchman for a lack of 
 delicacy if they stopped to reflect that 
 Moliere was contemporary of the re- 
 spectable John Dryden. It would be 
 difficult to find anything to match for 
 grossness certain passages in the Wild 
 Gallant and the Spanish Friar. 
 
 The Princesse a 1 ' Elide was composed 
 for the fetes which were held at 
 Versailles in May, 1664. Ostensibly 
 given in honor of the two queens, 
 Anne of Austria and Marie-Therese, 
 they were really intended for the grat- 
 ification of Mademoiselle de La Val- 
 liere. The plan of the celebration 
 was drawn up by the Due de Saint- 
 Aignan, who took his idea from Ari- 
 osto. In the sixth and seventh cantos 
 of the Orlando furioso is the story of 
 
 -H IIO-«- 
 
MOLIERE 
 
 Roger's visit to Alcine in the en- 
 chanted isle. So the entertainments 
 during the first three days of the fes- 
 tival were known as the Plaisirs de 
 Vile enchant ee. One of these days was 
 given to Moliere's Princesse d' Elide. 
 The piece was composed in great 
 haste, as may be seen from the fact 
 that it begins in verse and ends in 
 prose. Moliere had not time to com- 
 plete it according to his original plan. 
 The story was taken from the Spanish 
 dramatist, Moreto. 
 
 In the festivities and ceremonies 
 which were held out of doors, the 
 King played the part of Roger. 
 The description of the triumphal en- 
 try reads like the programme of the 
 grand march around the arena of 
 some 'stupendous and unparalleled 
 -•- in •*- 
 
MOLlBRE 
 
 aggregation   of wonders belonging 
 to a three-ring circus. There were 
 Barnums in those days. It is easy 
 to laugh at this childish passion for 
 color, pomp, and display ; but the 
 affair was too important to be dis- 
 missed with a laugh. The magnifi- 
 cence was real. The costumes were 
 the most beautiful and costly that 
 could be devised by unlimited ex- 
 penditure of money and inventive 
 power. The actors in the pageant 
 were a real king, real queens, real no- 
 blemen, real ladies of quality. The 
 congratulatory poems and the plays 
 were the work of real poets, a Bense- 
 rade and a Moliere. A • float,' as it 
 would be called now, represented 
 Apollo seated on a throne with the 
 Four Ages at his feet. On either side 
 
 i* II2-J- 
 
MOLIERE 
 
 of his chariot marched the Twelve 
 Hours and the Signs of the Zodiac, 
 costumed * as the poets represent them/ 
 After the recitatives the 'course de 
 bague' took place. This was the 
 riding with lance for the ring, a form 
 of amusement which displayed much 
 of the old time spirit of the tourna- 
 ment with a minimum of danger. A 
 collation was served at night by the 
 light of flambeaux, and the Signs of 
 the Zodiac and the Hours danced 
 ' one of the most beautiful entrees de 
 ballet ever seen.' 
 
 On the second day, Moliere's co- 
 rn edie galante, la Princesse d' Elide, 
 was presented. The author played the 
 part of Moron. Armande Bejart won 
 such a triumph in the role of the prin- 
 cess that her pretty head was turned 
 -+113-^ 
 
MOLIERE 
 
 by it, so tradition says. The pleasures 
 of the enchanted isle lasted for a week. 
 Moliere was the favorite entertainer. 
 His Facheux was played on the even- 
 ing of the fifth day. On the sixth, 
 the first three acts of Tartuffe were 
 given, at the King's request; and on 
 the seventh day there was a perform- 
 ance of le Mariage forc'e. 
 
 The biographers of Moliere account 
 the moment of the production of Tar- 
 tuffe as ' one of the most celebrated 
 dates in the annals of our dramatic 
 literature.' The poet had never been 
 without courage, but in Tartuffe, dar- 
 ing was carried to the point of bra- 
 vado. It may be said that the antag- 
 onism aroused by this piece found 
 expression in one way or another from 
 that moment up to the day of Mo- 
 -h 114-*- 
 
MOLlkRE 
 
 Here's death and for many years after 
 his death. 
 
 Without doubt a large part of the 
 hostility to Tartuffe was not in the 
 least excited by the moral aspect of 
 the question. It was a play by Mo- 
 liere, and that was enough. Any play 
 of his would have met with the same 
 reception. His professed enemies were 
 predisposed to frown upon anything 
 he might do. The student of biogra- 
 phy is under no obligation to account 
 for those antagonisms which appear to 
 be stirred up by men of marked indi- 
 viduality for no other reason than the 
 sufficient one that dulness is envious 
 of genius. 
 
 Two sorts of enemies were real and 
 powerful. The first class consisted of 
 the Tartuff es themselves — men who 
 -»• 115 •»- 
 
MOLIERE 
 
 make a cloak of religion to hide their 
 true nature. When Moliere tore away 
 the sanctimonious mask behind which 
 was concealed a vicious face, he 
 aroused all hypocrites to the pitch of 
 malignant anger. They lifted up their 
 voices and cried * Blasphemer ! ' accus- 
 ing Moliere of injuring the cause of 
 religion. The poet was singled out 
 for opprobrium such as the extreme 
 Puritans heaped upon Christopher 
 Marlowe. The instances are not par- 
 allel, but the abuse was very like. 
 There was an earnest cry in Moliere's 
 case for some one in authority who 
 should ' put a hook into the nostrils of 
 this barking dog.' 
 
 The lamentations of the Tartuffes 
 were mingled with, and not always to 
 be distinguished from, the sincere ex- 
 
MOLliRE 
 
 pressions of regret which fell from the 
 lips of those who held the view that 
 religion must never be involved in a 
 jest, even when the jest was directed 
 towards spurious devotionalists. The 
 danger was too great. Who was able 
 to distinguish ? Who could say with 
 infallible accuracy which was the false 
 and which the true ? After all, might 
 not the man who seemed a hypo- 
 crite be more nearly genuine than we 
 know *? The marks which distinguish 
 spurious from true devotion are not 
 easily found in every case. The atti- 
 tude of these critics is perfectly under- 
 stood when we bear in mind the case 
 of Swift and the Tale of a Tub. Swift's 
 satire was directed against Romanists 
 and Presbyterians in behalf of the Es- 
 tablished Church. Devout churchmen, 
 
MOLIERE 
 
 however, felt that the cause of religion 
 as a whole was made ridiculous, that 
 such scandalous freedom did more 
 harm than good. And in the same 
 spirit critics of Moliere, who were ani- 
 mated by no particular hostility toward 
 the man, asked themselves whether 
 the attack upon false devotion was 
 not likely to be interpreted as a satire 
 upon all religious profession. They 
 believed that it was so interpreted, 
 and hence their opposition. 
 
 Then began that long struggle for 
 the removal of the interdiction. The 
 play could not be given to the public, 
 but apparently no other ban was laid 
 upon it. Moliere gave readings of 
 Tartuffe to select audiences. The con- 
 flict of opinion was so violent that 
 curiosity was very great; an oppor- 
 -hi8h- 
 
MOLIERE 
 
 tunity to hear the author read his own 
 play was eagerly sought for. ' It was 
 the most attractive sort of entertain- 
 ment that could be devised for people 
 of quality/ 
 
 The dispute over Tartuffe was in- 
 flamed by the great contemporary 
 theological quarrel. It was said that 
 in one of the scenes the author made 
 mock of the Jesuits. The Jesuits on 
 their part were very sure that Moliere 
 had the Jansenists in mind ; Tartuffe 
 was in its way a reply to the Provin- 
 cial Letters. All, however, managed 
 to be offended alike. The case of 
 Tartuffe was not unlike that of the 
 valetudinarian in the play quoted by 
 Erasmus; one physician affirmed, an- 
 other denied, yet another thought the 
 matter should be taken under consid- 
 -+ ii9«»- 
 
MOLlkRE 
 
 e ration, but all agreed that the patient 
 was in a very bad way. 
 
 In addition to the readings, there 
 were private performances of Tartuffe. 
 The King visited his brother at Vil- 
 lers-Cotterets, the last week of Septem- 
 ber, 1664, when three acts of Tartuffe 
 were played for his diversion. One 
 month later, the entire comedy was 
 given at the chateau of the Prince 
 de Conde. The suppression, therefore, 
 was only partial, and was perhaps 
 intended to be no more. The mon- 
 arch's frown was official rather than 
 actual. That Louis himself could not 
 fully understand the grounds of the 
 public disapproval would seem to 
 be clear from the following anecdote. 
 The King asked a certain 'great 
 prince ' (probably Conde), why it 
 -»• 120 •«- 
 
MOLlkRE 
 
 was that the zealots who were shocked 
 by Tartuffe made no outcry over the 
 play of Scaramouche ermite. The great 
 prince is said to have replied some- 
 what to this effect: 'The reason is 
 that the comedy of Scaramouch 
 merely ridicules heaven and religion, 
 about which these gentlemen care no- 
 thing ; but Moliere's comedy ridicules 
 the zealots themselves, and that they 
 cannot endure.' 
 
 One of the principal attacks upon 
 Moliere was made by a doctor in 
 theology, Pierre Roules, cure of Saint- 
 Barthelemy. It was a volume de- 
 voted to fulsome panegyric of the 
 King, and bearing the title Le Roi 
 glorieux au monde ou Louis XIV le 
 plus glorieux de tous les rois du monde. 
 The brief extract given by Moland 
 
 -+ 121 +- 
 
MOLlkRE 
 
 illustrates the type of flattery which 
 sycophants could give and monarchs 
 could stomach two hundred and forty 
 years since. Some of the expressions 
 used are positively blasphemous. The 
 cure says that if ever a king had glory 
 on this earth and if ever the earth had 
 a glorious king, ' without flattery,' 
 Louis is the man. God never leaves 
 any work imperfect or half finished. 
 He makes no sketches or crayons, 
 only chefs d'ceuvres. And among his 
 masterpieces Louis XIV is one of the 
 most notable. In plain terms, accord- 
 ing to Pierre Roules, Louis is ' a ter- 
 restrial god and a divine man, without 
 a precedent and without a peer.' 
 
 We do not know how great a sense 
 of humor the cure of Saint-Barthelemy 
 had, but he could not have had much, 
 
 ■H- 122 +- 
 
MOLIERE 
 
 if he thought Tartuffe was impious 
 and his own panegyric was not. 
 
 While the ostensible motive of 
 Roules's book was praise of the mon- 
 arch, the real motive was abuse of 
 Moliere. The priest speaks in no un- 
 certain terms, whether he utters praise 
 or blame. He describes Moliere as 
 'a demon clad in flesh and dressed 
 as a man, the most outrageous blas- 
 phemer and atheist that ever lived,' 
 one who should be punished at the 
 stake as a preliminary to the inevita- 
 ble fires of hell. It would seem as if 
 such violence might defeat its own 
 end. According to Larroumet, the 
 King gave Roules to understand that 
 his zeal was without discretion. 
 
 The poet remitted no effort to 
 have the interdiction raised. The ex- 
 
 -+123+- 
 
*? 9\ — f JCUfr ^ V 
 
 MOLlkRE 
 
 periment was tried of changing the 
 title of the play, softening the expres- 
 sions which gave most offence, and 
 costuming the chief character in a 
 way less likely to reflect upon those 
 who, from religious scruples, affected 
 austerity in dress. The interdict lasted 
 five years; not until 1669 was Tartuffe 
 given the freedom of the public stage. J 
 
 Let us recall one or two of the strik- 
 ing incidents in this celebrated play. 
 Tartuffe does not appear until the 
 second scene of the third act ; but not 
 a word is spoken up to the moment 
 he comes upon the stage that does 
 not define his character with utmost 
 nicety. We can see the insinuating, 
 unctuous hypocrite, whose presence is 
 a menace to all healthy, reasonable 
 delight, as it is a menace to the spirit 
 -»• 1244- 
 
MOLlkRE 
 
 of true devotion. Tartuffe has won 
 the heart of the master of the house, 
 and thereby seems to have won all; 
 for the phrase 'head of the house' 
 was not an idle and meaningless one 
 in those days ; if Orgon wills that his 
 daughter shall break her troth with 
 Valere and marry Tartuffe, there 
 seems to be no help for it. That 
 Mariane is unwilling only makes mat- 
 ters worse. The exalted passion which 
 Orgon has conceived for the character 
 of Tartuffe is intensified by the hostil- 
 ity of the rest of the family. Orgon, 
 we must remember, is defending not 
 his guest alone, or the cause of reli- 
 gion; he is also working against that 
 invidious spirit of rebellion which 
 would subvert his authority. 
 
 One cannot sufficiently admire the 
 -»- 125-1- 
 
MOLI&RE 
 
 skill of the great dramatist in placing 
 TartufFe's entrance with his famous 
 4 serrez ma haire avec ma discipline ' 
 so close to the scene with Elmire. 
 Tartuffe takes advantage of the hospi- 
 tality he enjoys to make love to Or- 
 gon's young and pretty wife. Damis, 
 Orgon's son, overhears the loathsome 
 proposals and tells his father in Tar- 
 tufFe's presence of the dishonor that 
 has been done him. But the father is 
 so besotted with the hypocrite that he 
 will not credit the story. The more 
 Damis protests, the more is Orgon 
 strengthened in the conviction that a 
 shameful plot is on foot to blast the 
 reputation of a good man — doubly 
 shameful because his own son is chief 
 among the conspirators. The testi- 
 mony of Elmire does not move him ; 
 -+ 126 •«- 
 
MOLIERE 
 
 she is mistaken, no doubt; she has 
 not heard aright ; the virtuous are so 
 apt to be misunderstood. In short, 
 Tartuffe is a saint. How can one be 
 with him and not know it % His mere 
 presence irradiates virtue. After all, 
 it is a trick on the part of Dam is to 
 humiliate Tartuffe. 
 
 A man infatuated to this degree 
 becomes unnatural. Orgon disinherits 
 his son and makes over his property 
 to Tartuffe. He even abases himself 
 in the hypocrite's presence, falling on 
 his knees before him, almost worship- 
 ping the man whom he conceives to 
 be incarnate goodness. When Elmire, 
 making one supreme effort to persuade 
 her husband of Tartuffe's treachery, 
 asks him what he would say, could he 
 hear the damnable words with his own 
 
 -H 127 ^ 
 
r ^ rttm ti 
 
 MOLlkRE 
 
 ears, Orgon replies that he would say 
 — nothing, for the thing is an impos- 
 sibility. 
 
 Though slow to be convinced, Or- 
 gon is convinced at last. Having sent 
 for Tartuffe, Elmire conceals her hus- 
 band beneath the table and compels 
 him to learn from the hypocrite's own 
 lips the extent of his depravity. En- 
 trapped, as he is, TarturTe can do no 
 better than show himself a downright 
 villain and bring a charge of treason 
 against the friend who has lifted him 
 from poverty and overwhelmed him 
 with benefits. But the great prince who 
 can read all hearts is not misled by 
 the baseness of a hypocrite. TarturTe 
 is carried to prison, and the house of 
 Orgon is once more at peace. 
 
 Objection is frequently made that 
 -i- 128-1- 
 
^ g\ m u m ^ w 
 
 MOLlkRE 
 
 the denouement of Tartuffe is weak 
 and conventional. But it has long since 
 become a commonplace of criticism 
 that Moliere is often conventional and 
 never altogether happy in his denoue- 
 ments. 
 
 While waiting for the removal of 
 the interdict Moliere produced eight 
 plays, of which the most notable were 
 Don Juan ou le Festin de Pierre and 
 le Misanthrope. The Festin de Pierre 
 was a bold advertisement to Moliere's 
 enemies that he had no thought of 
 abandoning his position. It was a fresh 
 challenge to the hostile party to do 
 their worst. 
 
 The classic Spanish play of Don 
 Juan, from which all the others de- 
 rive, was the work of Tirso de Molina. 
 The legend passed into Italy and 
 -+ 129-1- 
 
MOLlkRE 
 
 France. At least two versions were 
 played in Paris in Moliere's time. 
 The romantic and supernatural ele- 
 ments of the legend had always fasci- 
 nated the popular imagination. The 
 story is briefly this. Don Juan, the 
 embodiment of exultant atheism and 
 sensuality, kills the aged commander 
 d'Ulloa, whose daughter he had made 
 one of the many victims of his passion. 
 He escapes the vengeance of the law 
 by reason of his birth and influential 
 connections. He then disappears. The 
 story is presently bruited abroad that 
 Don Juan went to the tomb of his vic- 
 tim and there defied and insulted the 
 statue of the commander. Whereupon 
 the statue came to life and hurled the 
 impious wretch into the flames of Hell, 
 which, greedy for their prey, burst 
 -••130^ 
 
MOLlkRE 
 
 through the yawning stones of the 
 chapel pavement. 
 
 The libertine of the Spanish legend 
 becomes in Moliere's play a type of 
 the modern French seigneur, powerful, 
 lawless, insolent, a blasphemer; but 
 magnificent in his audacity and wholly 
 incapable of fear. The play is the com- 
 plement of Tartuffe. In the one piece 
 Moliere lashes hypocrisy ; in the other 
 he assails blatant and high-handed vice. 
 The element of comedy is supplied by 
 Sganarelle, Don Juan's valet. The first 
 of Moliere's attacks upon the medical 
 profession occurs in this play. Sgana- 
 relle, disguised as a physician, tells his 
 master how he prescribed for the pea- 
 sants who consulted him ; and Don 
 Juan hurls a gibe at the doctors, whose 
 art, he says, is pure grimace. The last 
 -+13H- 
 
MOLI&RE 
 
 scene of the play, with its superb op- 
 portunity for a final struggle before 
 inevitable defeat, seems tame after a 
 reading of the fifth act of Marlowe's 
 Faustus. On the other hand, it is pos- 
 sible that a Frenchman might find the 
 Faustus bombastic and swollen. 
 
 With P Amour medecin^ a comedie- 
 ballet in three acts (1665), Moliere 
 began in earnest his attacks upon the 
 medical profession. The little sketch, 
 written at the king's command, was 
 composed, put into rehearsal, and pro- 
 duced, within five days. The chief 
 physicians of the court were taken off 
 It was possible to recognize them by 
 gesture and carriage. One may well 
 doubt whether the actors played the 
 parts in masks made expressly to rep- 
 resent the unhappy doctors. 
 
MOLIERE 
 
 \On June 4, 1666, the great play 
 entitled le Misanthrope was presented 
 for the first time. It is Moliere's mas- 
 terpiece. ) Boileau's judgment upon its 
 merits has been reaffirmed by a multi- 
 tude of exacting and delicate critics. 
 Shakespeare is not more truly 'the 
 author of Hamlet ' than is Moliere ' the 
 author of le Misanthrope' This is that 
 greater comedy, by virtue of which 
 its author at once takes his right- 
 ful place in the first rank of literary 
 creators. 
 
 The chief character is a type to be 
 found in all ages and all civilizations, 
 and one of perennial interest. He is a 
 man of the world who despises the 
 world, though he lives in it and plays 
 his part amid its pomp and vanity. He 
 is a pessimist, but that most admirable 
 
^ /fr Kto a fl y 
 
 molijSre 
 
 specimen of all his despairing kind, a 
 generous pessimist. He knows too 
 well that the time is out of joint. He 
 is not so vain as to think that he was 
 born to set it right. Whatever his ob- 
 ligation may or may not be, it is not for 
 him to acquiesce stupidly in the world's 
 shams and pretences. He has, too, his 
 mission of cursing, and this is a mis- 
 sion not to be underestimated, least of 
 all despised. Happy the world when 
 it finds itself abashed' before the • rude 
 sincerity ' of an Alceste. 
 
 | The Misanthrope, like so many of 
 Moliere's plays, is an attack upon 
 hypocrisy — in this case s the petty * 
 hypocrisies of the fashionable world.' ) 
 When the arraignment of society is 
 put into the lips of one who, as in the 
 case of Alceste, is a part of the social 
 
* / 5K toft * k 
 
 MOLI&RE 
 
 stratum he so condemns, the effect is 
 withering. 
 
 It has sometimes been remarked 
 that Alceste's humor is too violent, 
 his rage needlessly brutal, that his 
 hatred for mankind is * based on a 
 whim, not on reason.' It is important 
 to bear in mind that Alceste is pre- 
 sented to us at a highly critical mo- 
 ment in his history. A man like the 
 'Misanthrope* may be imagined as 
 having once conformed more or less 
 reluctantly to the manners of his time 
 and his class. To be sure he thinks 
 those manners absurd and the fashion- 
 able world utterly insincere, but he 
 makes no protest beyond a biting sar- 
 casm now and then. Gradually the 
 monstrous nature of this artificial life 
 appalls and then embitters him. What 
 
MOLIERE 
 
 was once only folly now seems wick- 
 edness; society is enmeshed in lies. 
 Alceste passes through a sort of crisis. 
 At this juncture to keep silence were 
 to become equally guilty with those 
 whom he condemns. Moliere depicts 
 his hero at this moment of supreme 
 psychological interest. Who knows 
 whether Alceste may not in time be- 
 come philosophical ? 
 
 A play as thoughtful as the Misan- 
 thrope is not likely to command a wide 
 hearing. People said at the time that 
 it was a failure ; by which, apparently, 
 they meant that it was not received 
 with tempestuous applause on the part 
 of the general public. It was in no 
 sense a failure, though it is plain to see 
 that more people were able to compre- 
 hend the fun of le Medecin malgr'e lui 
 -+136^ 
 
MOLIERE 
 
 than the deep and passionate quality 
 of the Misanthrope. 
 
 Without being vulgarly popular, 
 the story of Alceste and Celimene was 
 a marked triumph. For a performance 
 must surely be regarded in the light of 
 a triumph which commands the admi- 
 ration of discerning critics at the same 
 time that it holds the attention of the 
 play-going public. The vivid interest 
 of the play itself, as a play, was strength- 
 ened by a usage which the author of 
 The Reverberator holds unspeakably 
 vulgar when applied to fiction. One, 
 at least, of the dramatis personam in the 
 Misanthrope was identified with a man 
 well known in the military and social 
 life of the time. However reprehensi- 
 ble may be the practice of putting 
 well-known living people into fiction 
 
moli£re 
 
 and drama, Moliere must be allowed 
 the privilege granted without protest to 
 all writers of his time. The making 
 of pen-portraits had been one of the 
 delights of fashionable society when 
 Moliere was a boy. The characters in 
 Mademoiselle de Scudery's novels not 
 only were, but were intended to be, 
 recognized. If people were shocked 
 by Bussy-Rabutin's Histoire amour euse 
 des Gaules, it was not because they 
 found themselves described in its 
 pages, but because the descriptions 
 were unflattering, or even outrageously 
 malicious. La Bruyere in his Char- 
 acters, published twenty-two years 
 after the epoch of the Misanthrope, 
 painted from life and made no con- 
 cealment of the fact. In short, the 
 practice was a common one. In this 
 -+138-4- 
 
MOLlkRE 
 
 respect Moliere was not an innovator ; 
 he made use of a method that was 
 frequently employed, and, so far as we 
 know, not frowned upon. The public, 
 sitting for its portrait, only asked what 
 it insists upon at the present time, 
 namely, that the portrait painter or 
 photographer do his best: in other 
 words, show Nature what she might 
 have done if she had had her wits 
 about her. 
 
 Tradition has always declared that ^ 
 the Due de Montausier was the ori- 
 ginal of Alceste. Few traditions are 
 better grounded. The likeness was 
 remarked when the play was first pro- 
 duced. Some charitable individuals 
 hastened to the Hotel de Rambouillet 
 to tell Montausier that Moliere had 
 caricatured him. After seeing the 
 -+139-1- 
 
MOLIERE 
 
 play, the nobleman thought otherwise. 
 Montausier had as few failings, taking 
 into account the weakness of human 
 nature, as the best of men may pre- 
 sume to have. He was not suscep- 
 tible to vulgar flattery, but he would 
 have been of an austere mould indeed, 
 had he shown himself incapable of 
 being pleased at his identification with 
 Alceste. 
 
 Montausier was a conspicuous and 
 wholly attractive figure in the ' great 
 world ' of his day. It will be remem- 
 bered that he married Julie d'An- 
 gennes, eldest daughter of the Marquis 
 de Rambouillet. He was governor to 
 Louis XIV during the young king's 
 minority. He was a patron of all good 
 people and of all noble enterprises, 
 whether in statecraft or literature. 
 -+ 140 +- 
 
M0L1ERE 
 
 Through his instrumentality the fa- 
 mous Delphine edition of the Greek 
 and Latin classics was projected and 
 made. Mademoiselle de Scudery de- 
 scribed Montausier in the Grand Cyrus, 
 under the name of Megabate. Accord- 
 ing to her analysis he was   a born 
 enemy to flattery/ Had the continu- 
 ance of his fame depended upon the 
 novelist's shallow but not ungraceful 
 characterization, he would be forgot- 
 ten ; as Alceste he lives and must con- 
 tinue to live so long as the work of 
 Moliere shall endure. 
 
 141 
 
*5 \ /3 fc 
 
 OLIERE was not a hand- 
 some man, though fulsome panegyric 
 has tried to make him out an Apollo. 
 Of the many so-called ' portraits ' only 
 two, according to Emile Perrin, are 
 worthy of serious attention. The 
 poet was below medium height rather 
 than above it. His figure was thick- 
 set and heavy, the legs long and thin. 
 His head was large, the neck short, 
 the nose and mouth of a type which 
 careful people describe as ' generous/ 
 -+H3*- 
 
MOLIERE 
 
 In many a face the lack of physical 
 charm is fully compensated for by the 
 beauty of the eyes; but Moliere's 
 eyes were small and set wide apart. 
 There was need of that   inner flame/ 
 that undoubted genius, to give to his 
 features the power of fascination 
 which they certainly possessed. 
 
 For one whose art was so largely 
 compounded of declamation, gesture, 
 and grimace, Moliere was strangely 
 silent and dignified in private life. 
 His friends used to rally him on his 
 self-absorption. He has put a descrip- 
 tion of himself into the lips of Elise 
 in the Critique de r£cole des femmes. 
 filise describes the supper which Cli- 
 mene gave in Moliere's honor : how 
 the guests stared at the great actor- 
 dramatist with round eyes, and ex- 
 h-144-i- 
 
moliMre 
 
 pected him to say something extraor- 
 dinary every time he opened his 
 mouth. But he only astonished them 
 by saying nothing. 
 
 He could talk well, but he seemed 
 to prefer being silent. He was a 
 dreamer. He listened, watched, pon- 
 dered what he saw and heard. Boi- 
 leau called him ' le contemplateur/ 
 
 To many people such a man seems 
 uncanny. They fear his thought the 
 more for being unspoken. There is 
 an often quoted passage in Donneau 
 de Vise's play of Zelinde which brings 
 out this idea. The merchant of the 
 play describes Moliere leaning up 
 against the counter of the shop in the 
 attitude of one who dreams. • His 
 eyes were fastened upon two or three 
 people of quality who were cheapen- 
 
 -H-I45H- 
 
MOLlkRE 
 
 ing laces. He appeared attentive to 
 their talk ; and it seemed, by the look 
 in his eyes, as if he would gaze into 
 the depths of their souls in order to 
 learn the things they did not utter. 
 I believe he had a writing tablet and 
 that he put down, under cover of his 
 cloak, anything they said worth re- 
 membering. " Perhaps," remarked a 
 bystander, " it was a crayon, and he 
 was sketching their grimaces in order 
 to reproduce them on the stage." • 
 
 He was not entirely affable, in the 
 common and superficial meaning of 
 the word. He had lived too ear- 
 nestly, worked too hard, suffered too 
 much to be merely affable. One 
 cannot imagine him as self-conscious, 
 'studious to please/ cultivating the 
 ready smile and the look of unctuous 
 rf 146-1- 
 
MOLlkRE 
 
 gladness which stamp the manners of 
 the small social politician. 
 
 He was noted for independence of 
 spirit. The story of how he abased 
 himself before Montausier rings false, 
 and one is glad to believe that it is 
 only a legend. The phrase 'poor 
 Moliere' is made up of ill-assorted 
 words. Unhappy this great man 
 might be and often was or depressed 
 or worried, — in fine, anything save 
 what would be expressed by the pity- 
 ing adjective 'poor/ The story in 
 question is told on the authority of a 
 note in Saint-Simon's copy of Dan- 
 geau. Montausier, says the annotator, 
 was incensed by a gossiping report 
 that he had been held up to public 
 ridicule as Alceste in the Misanthrope ; 
 and he threatened Moliere with a 
 
MOLIJERE 
 
 caning. A threat of this kind was not 
 wholly idle. Granting that Mon- 
 tausier could entertain so brutal an 
 impulse, it must be remembered that 
 there would be many to give him 
 their moral support in the exercise of 
 his privilege. In the Seventeenth 
 Century the right of the aristocracy 
 to beat the lower classes was undis- 
 puted. The Earl of Rochester's 
 ' chivalrous ' conduct is a matter of 
 history. Being incensed at Dryden, 
 the Earl hired two or three ruffians 
 to cudgel the poet. They are said to 
 have earned their money. This view 
 of the relation of the aristocracy to 
 people who had the misfortune not 
 to be born 'noble,' underwent no 
 change when a new century came in. 
 A Chevalier de Rohan, in 1725, 
 -+ 148 +- 
 
MOLIERE 
 
 caned young Voltaire at the door of 
 the Due de Sully's palace ; the Duke 
 thought it very amusing, and shouts 
 of laughter went up when Voltaire 
 challenged the Chevalier. 
 
 According to Saint-Simon's note, 
 1 poor ' Moliere, frightened because of 
 the great nobleman's wrath, knew not 
 what to do. The event turned out 
 fortunately; the Duke was pleased 
 with the dramatic portrait, and sent 
 for Moliere that he might congratu- 
 late him. The poet ' thought he 
 would die,' and could only be per- 
 suaded by repeated assurances that 
 Montausier cherished no ill will. 
 Even then he came • trembling.' The 
 great Duke publicly embraced the 
 poor player and thanked him. 
 
 All this sounds like the veriest 
 
MOLIERE 
 
 rubbish. Taschereau, a biographer 
 never unfavorable to anecdotage, finds 
 much that is \ evidently false ' in the 
 narrative, and thinks Moliere is made 
 to play a role out of keeping with 
 the dignity of his character. But 
 Taschereau, in the laudable effort to 
 do one of these eminent men justice, 
 seems to do the other injustice. He 
 hints that the publicity of the saluta- 
 tion was chiefly due to fear on Mon- 
 tausier's part, lest all might not have 
 recognized in himself the original of 
 Alceste. 
 
 By virtue of his sincerity and 
 thoughtfulness Moliere was capable 
 of friendship; and like his fellows 
 everywhere he doubtless knew all 
 phases of the regard continually 
 springing up among those who meet 
 -»• 150-1- 
 
&\ m to m /^. 
 
 MOLlkRE 
 
 one another in business, in society, or 
 in the practice and enjoyment of the 
 arts. 
 
 Moliere's relations with the Prince 
 de Conde and the Marechal de Vi- 
 vonne did something to break down 
 contemporary prejudice against actors. 
 Voltaire likens the friendship of de 
 Vivonne and Moliere to that of Lelius 
 and Terence. When Grimarest pub- 
 lished, in 1706, a response to the crit- 
 icisms in his life of Moliere, he added 
 a paragraph illustrating Conde's atti- 
 tude towards the poet. It is one of 
 the few anecdotes which destructive 
 criticism has not entirely set aside. 
 Grimarest says, in substance, that 
 Conde greatly enjoyed Moliere's soci- 
 ety and used often to send for him. 
 Fearing to disturb the poet in his 
 -* 151 •»- 
 
MOLIERE 
 
 work he resolved to send for him no 
 more; but he begged Moliere to 
 choose his own time and come and 
 come whenever he had a vacant hour. 
 ' I shall leave everything to be with 
 you/ said the Prince. Whenever 
 Moliere came Conde dismissed those 
 who were with him and devoted him- 
 self to his guest. He was heard to 
 say publicly after one of these inter- 
 views :'I am never wearied when I 'm 
 with Moliere. He is a man who 
 furnishes everything; his knowledge 
 and his judgment are never at fault/ 
 
 Conde and Moliere could meet as 
 man with man. Not so the King and 
 Moliere. Yet Louis accorded his sub- 
 ject a measure of kindness almost 
 brotherly at times. Admirers of the 
 poet have exaggerated the intensity of 
 -f 152-4- 
 
MOLI&RE 
 
 the monarch's regard. It is charming 
 to think of Moliere seated at the 
 King's breakfast-table while Louis 
 carves the fowl and helps his guest 
 first, having summoned the courtiers 
 that they might profit by this lesson 
 in manners. But the legend of the 
 'en-cas de nuit' is very properly de- 
 nominated a legend. It is wholly dis- 
 credited since Depois subjected it to 
 rigorous analysis. That the legend 
 could have come into existence, been 
 repeated by every biographer, made 
 the subject of picture and story, is a 
 proof of popular confidence in the 
 greatness of the King's favor. Admir- 
 ers of the dramatist are ready to be- 
 lieve any tale illustrative of the mon- 
 arch's favor. Admirers of Louis XIV 
 are equally positive that the King 
 
MOLlkRE 
 
 could have written Tartuffe and the 
 Misanthrope if he had a mind to; but 
 he generously stayed his hand and 
 gave Moliere a chance. 
 
 Among the poet's intimates were 
 Boileau, La Fontaine, and Racine. 
 The friends used to meet two or three 
 times a week in Boileau's apartment. 
 Their talks were easy and informal, 
 without a trace of the academic. 
 Later a misunderstanding arose be- 
 tween Racine and Moliere, but no 
 outsider profited by it, and he did ill 
 who attempted to recommend him- 
 self to one of these men by deprecia- 
 tion of the other. Moliere praised 
 les Plaideurs when not a few were 
 bent upon condemning it. To an of- 
 ficious person who spoke contemptu- 
 ously of the Misanthrope, Racine 
 
MOLIERE 
 
 said : ' It is impossible for Moliere to 
 make a bad play.' 
 
 Boileau was Moliere's always loyal 
 partisan. They differed on minor crit- 
 ical points, but the full strong current 
 of their friendship encountered no ob- 
 stacles. Boileau, who wrought with 
 pains and produced in small quan- 
 tity, admired the spontaneity of Mo- 
 liere's productive power and the pre- 
 cision of his touch. Though younger 
 than his friend he criticised freely 
 and found Moliere always patient 
 and amiable under such criticism. 
 When Louis XIV asked Boileau to 
 name the rarest of all the great writers 
 of his century the satirist replied : 
 'Sire, it is Moliere.' The King re- 
 sponded that he did not believe it, 
 and then added with princely good 
 
MOLlkRE 
 
 humor that Boileau ought to know 
 better than he. 
 
 With the venerable Corneille the 
 younger dramatist always maintained 
 cordial relations in spite of the efforts 
 made to embitter them against each 
 other. Moliere produced a number 
 of Corneille's later pieces, and was 
 open-handed in his financial dealings 
 with the old poet. 
 
 Mignard the painter was Moliere's 
 life-long friend. To him posterity is 
 indebted for at least one, and it may 
 be two portraits of the author of the 
 Misanthrope. With Lulli the com- 
 poser Moliere's relations were less 
 cordial, and in time they ceased alto- 
 gether. The musician profited by his 
 professional connection with the dra- 
 matist, but as his success increased he 
 -* 156-*- 
 
MOLI&RE 
 
 became forgetful of his ancient obli- 
 gation. Incongruous as it appears 
 Moliere numbered among his friends 
 two physicians, one of whom, Ro- 
 hault, was an intimate. The other, 
 Armand de Mauvillain, was sus- 
 pected of having furnished Moliere 
 with notes for the last ' intermede ' of 
 the Malade irnaginaire, in which the 
 ceremony of conferring the degree of 
 doctor of medicine is so brilliantly 
 and mercilessly parodied. 
 
 Chapelle, who had been Moliere's 
 companion in student days, was a de- 
 voted friend and liegeman in the 
 years of the poet's triumph. They 
 were an oddly assorted pair. Chapelle 
 was a Bacchanalian idler who looked 
 upon life as a prodigious jest. Mo- 
 liere drank only milk, toiled like a 
 
MOLI&RE 
 
 galley-slave, and was profoundly seri- 
 ous in his mirth. Chapelle used to 
 spend much of his time at Moliere's 
 little country-place at Auteuil, then 
 an isolated village, far from the noise 
 of the city. When the poet was in- 
 disposed Chapelle would play the 
 part of host. Auteuil was the scene 
 of that famous supper over which 
 Chapelle presided, and under whose 
 ministrations the guests became suffi- 
 ciently drunk to be able to maintain 
 the ancient thesis that the highest 
 happiness consists in not having been 
 born at all, and the next highest in 
 dying as soon as possible. Moliere 
 was in his own room too ill to join 
 the convivialities. But when one 
 came running to tell him that all his 
 guests, true to their new philosophy, 
 -+ 158-*- 
 
MOLIERE 
 
 had gone to throw themselves into 
 the river, the poet forgot his illness 
 and ran after them. He urged upon 
 them the necessity of waiting until 
 morning that they might commit sui- 
 cide by daylight, bravely, in the face 
 of the whole world, that the moral 
 effect of their heroic action might not 
 be lost. The philosophers hailed Mo- 
 Here's proposition with enthusiasm, 
 and all staggered back to the house. 
 
 Security in the affection of his 
 friends, in the regard of the philo- 
 sophic La Mothe Le Vayer, in the 
 devotion of young Baron the actor, 
 in the worshipping fidelity of old La 
 Foret his servant, to mention widely 
 contrasting instances, availed little to 
 lift the cloud which darkened Mo- 
 liere's spirits. 
 
MOLlkRE 
 
 The poet's home life was almost 
 unqualifiedly wretched. He had the 
 misfortune to fall in love with a girl 
 twenty-two years his junior, and the 
 want of judgment to marry her. The 
 disproportion in the ages of the pair 
 and the fact that his wife was a co- 
 quette, perhaps a dangerous one, 
 poisoned Moliere's happiness during 
 those years when this great man could 
 most have appreciated domestic quiet. 
 But the day when men will univer- 
 sally employ vulgar prudence in the 
 selection of their wives will be the 
 day when the word love has ceased to 
 have a meaning. Moliere married 
 Armande Bejart because he was de- 
 sperately enamoured of her. To say 
 that she was completely unworthy of 
 him would be to do her injustice. 
 -+ i6o-«- 
 
MOLIERE 
 
 She has probably been abused out of 
 reason. To blame her for her youth, 
 her power of fascinating all who came 
 within her reach, her beauty, and her 
 willingness to let it exert that potent 
 force by which beauty everywhere 
 triumphs, is to blame her for the pos- 
 session of qualities which Moliere 
 most adored in her. His fortune was 
 none the less pathetic. He sought 
 for happiness and realized it in a 
 measure; but in its train came sus- 
 picion and * dull-eyed care/ 
 
 The history of Moliere's wife in- 
 volves biographical problems wholly 
 outside the scope of this little book. 
 The scandalous charge made against 
 Moliere by an envious actor, Mont- 
 fleury, in a 'requete' addressed to 
 Louis XIV, was held of so little mo- 
 -H- 161 •»- 
 
MOLIERE 
 
 ment that Louis himself stood god- 
 father to Moliere's first born. The 
 calumny has been none the less per- 
 sistent because they who best knew 
 the poet rejected it with contempt. 
 The discussion will be found elabo- 
 rated, in some cases to disproportion- 
 ate fulness, in all the standard bio- 
 graphies of Moliere. 
 
 Armande-Claire-filisabeth-Gresinde 
 Bejart was the youngest daughter of 
 Joseph Bejart and Marie Herve. 
 Little or nothing is known of her 
 childhood. Coming of a family of 
 actors and actresses and having nat- 
 ural qualifications, she was predesti- 
 nated to a theatrical career. Moliere 
 took the greatest pains with her dra- 
 matic training, and, as has happened 
 before and since, fell desperately in 
 -»• 162 +- 
 
0k m ti m mmm» 
 
 moliMre 
 
 love with his pupil. Their marriage 
 was celebrated February 20, 1662, at 
 Saint-Germain l'Auxerrois, in the pre- 
 sence of representatives of both fami- 
 lies, Moliere's father being of the 
 number. The contract antedates the 
 religious ceremony by one month. 
 
 Armande entered the troupe of the 
 Palais-Royal that same year, and 
 made her debut as Elise in the Cri- 
 tique de I 'Ecole des femmes. She played 
 the part of Elmire, the wife of Orgon. 
 in Tartuffe. In the Malade imaginaire 
 her acting of the lesson scene with 
 La Grange was thought to be partic- 
 ularly happy. She was Angelique in 
 Georges Dandin, Henriette in les 
 Femmes savantes, and Psyche in the 
 tragi-comedie of that name. Her charm 
 was so great in the role of Psyche 
 
MOLlkRE 
 
 as to cause the venerable Corneille a 
 momentary flutter of the heart. Made- 
 moiselle de Moliere's greatest tri- 
 umph was in playing the part of Ce- 
 limene in the Misanthrope. Larrou- 
 met speaks of it as ' the most famous 
 of her creations/ 
 
 Moliere's adoration of his wife was 
 so intense as to be pitiful. Their in- 
 compatibility brought about long peri- 
 ods of estrangement during which the 
 poet was unspeakably wretched. He 
 freely confessed his weakness under 
 the spell that Armande cast over him. 
 One does not need the testimony of 
 the anonymous author of la Fameuse 
 Comedienne to be persuaded that Cha- 
 pelle and Moliere may have had a 
 conversation not unlike the one they 
 are reported to have had in the garden 
 -+ 164 H- 
 
MOLIERE 
 
 of the house at Auteuil. Chapelle re- 
 proved Moliere for his want of phi- 
 losophy, and being asked whether he 
 had himself ever been in love, re- 
 plied : • Yes, in the way in which a 
 man of sense may be.' ' I see very 
 well,' said Moliere, 'that you have 
 never loved; you have taken the as- 
 pect of love for love itself.' 
 
 Always a hard worker, Moliere 
 found such distraction as work can 
 give in the varied and exhausting re- 
 sponsibilities of dramatic author, man- 
 ager, and principal comedian in his 
 own troupe. He was so excellent in 
 each of these departments that you 
 would say it had been ' all in all his 
 study.' 
 
 He was an incomparable actor, ' a 
 comedian from head to foot.' Few 
 -§•1654- 
 
j m /re us rv , 
 
 MOLIERE 
 
 men have possessed in higher degree 
 the histrionic gift. 'By a step, a 
 smile, a glance of the eye, a turn of 
 the head, he expressed a multitude of 
 ideas — more than the most energetic 
 talker could have given utterance to 
 in an hour.' He neglected none of 
 the means which are held legitimate 
 in his art. He understood the charm 
 of costume and accessories. Nothing 
 could be more vivid than Madame 
 de Villedieu's description of this great 
 artist making his entrance as Masca- 
 rille in the Precieuses ridicules. He 
 must have been a fantastic figure with 
 his immense perruque which swept 
 the stage when he bowed, his exag- 
 gerated ' canons,' and his slippers com- 
 pletely covered with ribbons. The 
 4 marquis ' was mounted upon heels 
 -»• i66-»-- 
 
J 6\ /ft gfa fr   /5 j, 
 
 MOLIERE 
 
 so high and slender that Madame de 
 Villedieu professed her inability to 
 comprehend how they could in any 
 way support this vast bulk of silk, 
 lace, and powder. 
 
 The emphasis in this description is 
 laid upon the fantastic and exagger- 
 ated costume ; but there is no lack of 
 testimony to show how independent 
 Moliere's power was of the accessories 
 of dress and make-up. He was not 
 of that race of comedians whose wit 
 may be chiefly referred to the skill of 
 the wig-maker, the manufacturer of 
 grease-paint, and the costumer. 
 
 We associate Moliere's name so 
 intimately with comic roles and have 
 always uppermost in mind his tran- 
 scendent success in these parts that it 
 becomes difficult to think of him as a 
 -* 167-1- 
 
MOLIERE 
 
 tragic actor. For all that he played 
 heroic and tragic characters the greater 
 part of his life we are forbidden by- 
 common consent of the scholars to 
 think of him as a tragedian. It is said 
 that his passion for attempting such 
 roles was as great as his ability in 
 them was small. Not that the work 
 lacked technical excellence. If I in- 
 terpret the critics aright they accuse 
 Moliere of failing to have been born 
 a tragedian; they never say that he 
 was not an artist. In other words, 
 Moliere could summon spirits from 
 the vasty deep, and while the spirits 
 would not always come at his bid- 
 ding, the formalities of the incantation 
 were perfect. 
 
 As an actor he stood for natu- 
 ralness and simplicity of manner in 
 ~ 3* T 68 +- —   — ! 
 
< &\ a efcu n — ^ w 
 
 MOLIERE 
 
 opposition to^the stilted and conven- 
 tional school of the art. He opposed 
 the violent type of declamation so 
 greatly in vogue in his day. Noise 
 was a conspicuous element in this act- 
 ing of the old school. Men strained 
 their lungs to the point of splitting. 
 Marvellous in his power to tear a pas- 
 sion to tatters was Mondory, who lit- 
 erally bellowed himself into apoplexy 
 and died from the violence of his elo- 
 cution. Moliere disliked the bombas- 
 tic and vehement style of the Hotel 
 de Bourgogne. He attacked the 
 'Grands Comediens,' as the cele- 
 brated players of that celebrated thea- 
 tre were called, and was attacked by 
 them in turn. 
 
 He was no less gifted as a drill- 
 master than as an actor. His company 
 -+ 169 •*- 
 
MOLlkRE 
 
 of players may be likened to a per- 
 fect instrument in the hands of a skil- 
 ful musician. He knew exactly how 
 to fit the people to their parts. He 
 studied even their personal prejudices, 
 making use of those undercurrents of 
 thought and emotion too often neg- 
 lected in the determination of an 
 actor's fitness for a given role. 
 
 Moliere's art was highly profitable 
 financially. He made a great deal of 
 money and kept much of it. Yet he 
 was free and open-handed. His 
 friends prospered through his prosper- 
 ity. When he died his papers showed 
 to how great an extent he had helped 
 whoever came to him ; it was a thou- 
 sand livres here, and eight hundred 
 livres there, and four or five hundred 
 in some other direction. 
 -+ 170 +- 
 
MOLIERE 
 
 He had ' an actor's passion ' for 
 luxurious surroundings ; though why 
 should we say 'an actor's passion' 
 when so many men not actors display 
 the same amiable weakness ? His 
 house in Rue Richelieu was sumptu- 
 ously furnished. He lived 'like a 
 lord.' This was thought to be infa- 
 mous; people who did not live like 
 lords, or even like gentlemen, hotly 
 resented the use Moliere made of 
 money that he had earned himself. 
 How splendid were his surroundings 
 did not become generally known un- 
 til 1863, when Soulie published the 
 remarkable volume entitled Richer- 
 ches sur Moliere, with its appendix 
 containing among a multitude of doc- 
 uments the inventory of Moliere's 
 
 h- 171 •*- 
 
MOLIERE 
 
 effects. This inventory fills twenty- 
 two printed octavo pages. 
 
 He loved old books, and was of 
 course reproached for this innocent 
 fancy. Soulie has recovered the titles 
 in Moliere's library to about the num- 
 ber of three hundred. At the head 
 of the list are the two books which 
 the poet inherited from his mother, the 
 folio Bible in two volumes, and the 
 Plutarch. The list includes many of 
 the classics, not a little history and fic- 
 tion, a number of philosophical trea- 
 tises, travels, and over two hundred 
 volumes of plays in French, Italian, 
 and Spanish. 
 
 One might quote almost endlessly 
 from the documents which painstak- 
 ing scholarship has brought together 
 since 1823, — documents which throw 
 -«• 172 ■«- 
 
MOLlkRE 
 
 a flood of light not alone on the de- 
 tails of Moliere's history but upon 
 the entire civilization of the times. 
 There is keen pleasure to be had in 
 the dryest of these old papers. For 
 Englishmen and Americans, however, 
 the pleasure is always qualified by the 
 regret that Fate, so lavish in revela- 
 tions about Moliere's life, should have 
 been so strangely reticent about 
 Shakespeare's. 
 
 J 73 
 
VI 
 
 A HE M'edecin malgr'e lui (1666) 
 was a fresh setting of an old theme. 
 In brillancy and comic force it is un- 
 surpassed. Beginning with Septem- 
 ber 3 of this year Moliere played the 
 Misanthrope and the Medecin together, 
 • making his exit in the court costume 
 of Alceste to return in the garb of 
 Sganarelle.' 
 
 For the fetes at Saint-Germain 
 which commenced in December, 1666, 
 Melicerte (based on an episode taken 
 
j ^ m u m / ^ 
 
 MOLlkRE 
 
 from Mademoiselle de Scudery's Grand 
 Cyrus), the Pastorale comique, and the 
 Sicilien. The first of the three was 
 never finished; two acts only were 
 given in the Ballet of the Muses. The 
 Sicilien contains the germ of the mod- 
 ern opera-comique, and is accounted 
 a perfect thing in its way. 
 
 In 1668 Amphitryon was produced, 
 the piece which made Voltaire laugh 
 so merrily when he first read it that he 
 fell off his chair backwards and had 
 like to kill himself. Taschereau mar- 
 vels that this play, so broadly comic, so 
 gaily subversive of what are commonly 
 called the proprieties, did not in the 
 least disturb the peace of mind of 
 those sensitive beings who had been 
 deeply offended by the blasphemy of 
 Tartuffe. One explanation is that pub- 
 -+ 176 -1— 
 
MOLlkRE 
 
 lie virtue always expresses itself by fits 
 and starts. The critics were a-weary 
 of their strained and unnatural posi- 
 tion, and welcomed the opportunity to 
 be normal once more. By an odd cir- 
 cumstance, their hour of moral relax- 
 ation came just when they might, with 
 some reason, have knitted the brow 
 and pursed the lips. Episodes of this 
 curious type are constantly recurring. 
 The publication of some book, the 
 production of some play, the exhibi- 
 tion of some picture, will awaken a 
 storm of indignation. Then close upon 
 the heels of the supposed indecency 
 comes a real one ; but the public has 
 exhausted its energy, and this time 
 makes no audible complaint. It is said 
 that Amphitryon is not delicate, but it 
 is never said that it is not amusing. It 
 
i n T trr i i Tt . 
 
 MOLlkRE 
 
 was first played at the Palais-Royal, 
 and had twenty-nine performances. 
 The printed play bore a dedication to 
 the Prince de Conde, expressed in 
 terms not more florid than the custom 
 of the times required. This particular 
 dedication has a note of sincerity quite 
 unusual in pieces of this sort. 
 
 In July, 1668, Georges Dandin was 
 played before the King and the court 
 It was one of the many brilliant 
 novelties presented during the fete 
 de Versailles, that great festival with 
 which France celebrated the conclu- 
 sion of the treaty of Aix-la-Chapelle. 
 There is an amusing tradition relative 
 to this play. Some friend of Moliere 
 warned him that in dramatising the 
 story of Georges Dandin he was but 
 giving marked publicity to a similar 
 
MOLI&RE 
 
 drama enacting itself right under his 
 nose; that among the habitual fre- 
 quenters of his theatre, and more en- 
 thusiastic than most admirers, was a 
 veritable Georges Dandin. As a pre- 
 cautionary measure Moliere decided to 
 read the play to the victim whom he 
 had unwittingly satirized. The man 
 was so flattered by the honor done him 
 that he failed to recognize himself. 
 They say that Honore de Balzac took 
 malicious delight in reading to people 
 the studies he had made from them ; 
 he had unspeakable joy in their ina- 
 bility to see themselves as Balzac saw 
 them. 
 
 I On September 9, 1668, VAvare was 
 produced. It had but few represen- 
 tations, and seemed to make its way 
 slowly into the public consciousness ; ) 
 -1-179-1- 
 
MOLIERE 
 
 yet it was not long before the word 
 Harpagon became generic. The play 
 was considered a novelty at the time, 
 because it was a five-act play in prose. 
 There had been a few pieces of this 
 sort, but the rule was that five-act 
 dramas should be composed in verse. 
 Harpagon is not the conventional 
 miser of old-fashioned plays and ro- 
 mances, who creeps about with a can- 
 dle late o' nights to gloat over his gold, 
 and whom the footfall of a passer-by 
 throws into an ecstasy of terror. He 
 is more real than one of these, and at 
 once ridiculous and loathsome because 
 so real. He keeps up an establishment, 
 has servants and an equipage, and at 
 least goes through the form of making 
 a figure in the world. But he is con- 
 stantly retrenching until at last re- 
 -* i8o-»- 
 
MOLIERE 
 
 trenchment has become a mania with 
 him. His son has a valet. Harpagon, 
 under the pretence that the valet is spy- 
 ing upon his own financial operations, 
 drives him out of the house, but first he 
 searches the fellow's pockets. It is a su- 
 pererogatory performance; the pockets 
 are empty, as are all pockets in that 
 household except Harpagon's own. 
 He keeps horses, but he starves them, 
 until they are unable to drag them- 
 selves about, let alone dragging a car- 
 riage. Maitre Jacques, who fills the 
 double role of cook and coachman in 
 Harpagon's house, protests that to 
 keep the beasts alive at all, he must 
 take the food out of his own mouth. 
 Jacques is not without courage; he 
 tells his master what the neighbors say 
 about him ; for example, that Harpa- 
 -+ 181 •*- 
 
MOLI&RE 
 
 gon has a special almanac printed with 
 twice the usual number of fast-days so 
 as to profit by the rigorous observance 
 of these days in the servants' dining- 
 room. 
 
 Harpagon is a fool as well as a 
 miser, and becomes the easy dupe of 
 an adventuress who persuades him that 
 a young girl is in love with him. The 
 older men are the more fascinating to 
 this young beauty, so the go-between 
 reports. The girl actually broke off a 
 match which was on the eve of being 
 celebrated when she discovered that 
 the groom was only fifty-six and did 
 not put on spectacles to sign the mar- 
 riage contract. Harpagon is overjoyed, 
 and declares that if he had been a wo- 
 man, he thinks he would have disliked 
 young men, too. He plans a feast for 
 
MOLIERE 
 
 this marvellously sensible girl whose 
 ideals of manly charm are Nestor and 
 Anchises, but is staggered at the ex- 
 pense he must undergo. Valere agrees 
 to manage the affair. Harpagon trusts 
 him because the youth has taught the 
 miser that beautiful sentiment about 
 eating to live instead of living to eat. 
 
 The old miser's frenzy over the loss 
 of his gold is conventional, perhaps, 
 though one must needs have lost a 
 box of money in order to know ex- 
 actly the feeling, and should be of 
 Latin blood in order to comprehend 
 the greatness of the temptation to be 
 violent at such a juncture. 
 
 Farcical as the scenes often are, it is 
 
 possible to comprehend the state of 
 
 mind of that Harpagon of Paris who 
 
 liked to attend performances of I' A v are 
 
 -+1831- 
 
MOLlkRE 
 
 because it was a play which taught 
 such excellent lessons in economy. 
 
 The farce entitled Monsieur de Pour- 
 ceaugnac was presented before Louis 
 XIV at Chambord in October, 1669. 
 Like a number of Moliere's pieces in 
 this style, the humor of the situations 
 and liveliness of dialogue are set off 
 by a charming embroidery of music 
 and dancing. The poet, though his 
 health was visibly failing, and though 
 he had every reason for wishing to be 
 on good terms with the medical pro- 
 fession, lashed the doctors unmercifully 
 in Monsieur de Pourceaugnac. The fa- 
 mous consultation scene is so true to 
 life as to give reason for the belief that 
 the conferences on the weighty subject 
 of the King's health were communi- 
 cated to Moliere by some familiar at 
 -+ 184-1- 
 
MOLIERE 
 
 the chateau to serve him for a model. 
 Nor is it impossible that a hint might 
 have been given by the King himself. 
 Louis once asked Moliere what rela- 
 tion he and his physician sustained to 
 each other. Said the poet : • We talk 
 together. He gives me a prescription 
 which I do not take. Then I get well.' 
 If Louis could suggest to Moliere that 
 Soyecourt would make a diverting 
 stage character, no great stretch of 
 imagination is required to picture the 
 King as giving his favorite comic poet 
 a hint of the methods employed by 
 those 'princes of contemporary sci- 
 ence,' who had the physical well-being 
 of majesty in their charge, methods 
 concerning which the King himself 
 may have had moments of scepticism. 
 The monarch not only offered an 
 -+ 185 -i- 
 
MOLlkRE 
 
 occasional hint as to the characters of 
 the plays, he even did Moliere the 
 questionable honor to collaborate with 
 him in a spectacular piece — if indeed 
 that can be called collaboration, where 
 the man of letters does the work, and 
 the prince more or less stands in the 
 way of its being rightly done. Louis 
 gave the subject for the Amants magni- 
 fiques,axi& perhaps made suggestions as 
 to the conduct of the incidents, which 
 had of necessity to be followed. Such 
 a penalty must one pay for the honor 
 of having a king as a literary coadjutor. 
 Whether due to this cause or not, the 
 Amants magnifiques is one of the weak- 
 est of the few weak plays with which 
 Moliere's name is associated. 
 
 It was followed, in October of the 
 same year (1670), by a sparkling com- 
 -+186^ 
 
MOLIERE 
 
 edy-ballet, the Bourgeois gentilhomme. 
 Of the many characters created by Mo- 
 Here, it may be doubted whether any 
 one is better known than Monsieur 
 Jourdain. He was made to be laughed 
 at and liked. His honest astonishment 
 on finding that he has been talking 
 prose all his life without knowing it, is 
 one of the few expressions from dra- 
 matic literature with which the world 
 is perfectly acquainted. King Rich- 
 ard's proffer of his kingdom for a horse 
 is not more familiar. 
 
 Psych'e, a spectacular piece, written 
 by Corneille, Moliere, and Quinault, 
 in collaboration, with music by Lulli, 
 the * swan of Florence,' was first given 
 at the theatre of the Tuileries in Jan- 
 uary, 1671. Moliere was responsible 
 for the general plan of the piece, and 
 -+ 187-1- 
 
MOLlkRE 
 
 for the composition of these scenes and 
 passages where there was opportunity 
 for the play of his peculiar wit and vi- 
 vacity. Comeille, then sixty-five years 
 of age, displayed the tender passion of 
 his poetic youth in the scene where 
 Psyche tells Amour of her love. These 
 parts were assigned respectively to 
 Baron and to Armande Bejart, Mo 
 liere's wife. Moliere himself played the 
 part of a ' Zephyr,' which, considering 
 his age and his figure, seems odd and 
 grotesque enough. This fact has been 
 often cited as a proof of Moliere's per- 
 fect willingness to sink his own person- 
 ality and take a minor role when there 
 was no place for the exercise of his 
 peculiar quality. 
 
 Les Fourberies de Scapin and la Com- 
 tesse d'Escarbagnas belong to this same 
 
MOLlkRE 
 
 year, 1671. The first of these is taken 
 in part from Terence ; it represents a 
 return to the comedy of intrigue, the 
 work of Moliere's youth. The Com- 
 tesse d'Escarbagnas is a picture of pro- 
 vincial manners, drawn with that shade 
 of malice which the best-natured Pa- 
 risian can be depended upon to make 
 use of when he depicts town ways. 
 
 Les Femmes savantes, a five-act com- 
 edy in verse, was produced at the the- 
 atre of the Palais-Royal, on March 1 1, 
 ^167^. It was intended in part for a 
 satire on the latest intellectual craze, 
 the passion for science and philosophy. 
 Moliere was of course more or less un- 
 just, not because it was any part of his 
 nature to be, but because satire in its 
 very quality is unjust. The case must 
 be overstated, or half the effect is lost. 
 -♦• 189 -*— 
 
MOLlkRE 
 
 This is altogether true in dramatic and 
 pictorial satire, where exaggeration is 
 the essence. No one believes for a 
 minute that there was any measure of 
 justice in Arbuthnot's description of 
 Marlborough as ' Hocus, the old cun- 
 ning lawyer,' yet how much spirit and 
 energy would be wanting to that in- 
 imitable satire of Law is a Bottomless 
 Pit had its author dealt more leniently 
 and delicately with his victims. Mo- 
 liere wished to show the disastrous ef- 
 fect of pedantry in warping a woman's 
 nature from the course Heaven marked 
 out for her. Exactly what course this is, 
 seems to be even yet a moot point. Not 
 every woman who understands Greek 
 is an Armand or Philaminte. Do we 
 not all know of a famous woman of 
 the last century who was none the less 
 -»• 190-*- 
 
MOLIERE 
 
 foolish and charming over her dog, and 
 none the less devoted to her husband 
 and her baby, because she was able to 
 read the Fathers in the original Greek ! 
 However, Moliere's point of view was 
 grateful to many people, and he prob- 
 ably had as much basis for his conten- 
 tion as have the majority of satirists. 
 
 The reigning sensation was the phi- 
 losophy of Descartes. A few under- 
 stood it, and more than a few thought 
 they did, while everybody talked about 
 it. ' Society ' repeated the phrases of the 
 Discours de la Methode. Denizens of 
 the ultra-intellectual circles had Des- 
 cartes's name continually upon their 
 lips. A typical woman of the salons 
 where the new pedantry flourished was 
 Mademoiselle Dupre, a niece of Des- 
 marets de Saint-Sorlin. She was be- 
 -»• 191 +- 
 
MOLlRRE 
 
 lieved to be fully as clever as her 
 famous uncle, and altogether free from 
 his intellectual whims. She knew Latin 
 and Greek. • At a time when Descartes 
 could reckon so many disciples and 
 admirers she was thought to merit the 
 name of la Cartesienne.' Somaize de- 
 scribes her in the Bictionnaire des Pr'e- 
 cieuses as one who has made ' open pro- 
 fession of the sciences, of letters, of 
 poetry, of romance.' She was equipped 
 with a ready knowledge of those things 
 which supplied topics of conversation 
 among the frequenters of the ruelles 
 and salons. 
 
 1 The play of the Femmes savant es «et 
 ~©»ly satirized an intellectual move- 
 ment, but it was believed at the time 
 that two well-known men, a noted 
 scholar and a noted bel-esprit, were 
 
 -* I92 +- 
 
MOLlkRE 
 
 held up to ridicule in its scenes. Play- 
 goers found this piquant. The public 
 is always happy when it is able to iden- 
 tify characters of fiction with real peo- 
 ple. The portraits labelled respectively 
 Trissotin and Vadius were not so 
 closely drawn as to admit of no dis- 
 pute over the question who was the 
 unconscious model for each. About 
 Trissotin there was never much doubt ; 
 he was intended for the Abbe Cotin. 
 Moliere had a reason for making the 
 attack, and the allusions fit the case so 
 well as to make ambiguity impossible. 
 In the Femmes savantes. Act III., scene 
 2, Trissotin offers the ladies a   ragout 
 of a sonnet - which has had the fortune 
 to please a certain princess. In the 
 opinion of its maker it is a delicacy 
 well seasoned with Attic salt; he is 
 
MOLlkRE 
 
 convinced they will like it. Trissotin 
 then recites his 4 Sonnet a la princesse 
 Uranie sur sa fievre.' This little piece 
 is found among the CEuvres galantes, 
 en prose et en vers, which Cotin pub- 
 lished in 1663. The sonnet was actu- 
 ally inscribed to the Duchesse de 
 Nemours,   sur sa fievre quarte.' The 
 ' Epigramme sur un carrosse,' which so 
 excites the admiration of Philaminte, 
 is taken from the same volume. These 
 two allusions alone were thought to 
 be sufficient to prove the identity of 
 Cotin a\id Trissotin. 
 
 Menage was less vulnerable to the 
 shafts of satire than Cotin. He was a 
 man of force of character and of learn- 
 ing. He belonged to several literary 
 coteries, but that in itself is not suffi- 
 cient to damn an author. They only 
 -* 194 -«— 
 
MOLIERE 
 
 are open to an attack who live in the 
 hot -house atmosphere because they 
 have not the stamina to get on in the 
 open air. Menage was not a man whose 
 powers could be summed up in an 
 epigram or disposed of in a caricature. 
 He had good sense, and he was not 
 without good nature. The Abbe Fabre 
 thinks that Moliere was very unjust. 
 At all events, Menage refused to be 
 made ridiculous. He determined not 
 to recognize himself in Vadius, and 
 he joined heartily in praise of the 
 Femmes savantes. The Marquise de 
 Rambouillet asked him if he was go- 
 ing to allow Moliere to make a mock 
 of him in that way. Menage replied : 
 ' Madame, I have seen the piece, and 
 it is altogether charming. It is not pos- 
 sible to find anything in it to change 
 -1.195^ 
 
MOLlkRE 
 
 or to criticise/ Whereupon Moliere, 
 not to be outdone, disavowed any 
 intention of attacking the amiable 
 scholar. 1 
 
 Cotin undoubtedly suffered, though 
 he made no reply. A story once cir- 
 culated to the effect that among the 
 causes contributing to Cotin's death 
 was mortification at the ridicule heaped 
 upon him in Moliere's play. Cotin did 
 not die until 1682, that is, ten years 
 after the production of the Femmes sa- 
 vant es — a fact which leads Taschereau 
 to observe that mortification must have 
 been for Cotin, as coffee was for Vol- 
 taire, a slow poison. 
 (^ Early in February of the next year, 
 1673, me Malade imaginaire was 
 
 1 Taschereau, p. 285. 
 -* 196 •*- 
 
MOLIERE 
 
 played for the first time. Moliere was 
 now a very sick man, but he remitted 
 neither his efforts for his art nor his 
 sarcastic attacks upon the medical 
 profession. The play was immediately 
 and completely successful.) The actor- 
 author himself filled the role of Argan. 
 How pathetic and ironical it all was, 
 this unhappy and desperately ill man 
 playing the part of the imaginary in- 
 valid ! 
 
 On the day of the fourth represen- 
 tation, he was so much worse than 
 usual that his friends besought him 
 not to go upon the stage. He answered 
 in his characteristic way: 'What would 
 you have me do? Here are fifty poor 
 work-people who have only their day's 
 wages to live upon. What will be- 
 come of them if I do not play ? ' 
 
 -4 197 -1— 
 
MOLI&RE 
 
 This, in the opinion of some critics, 
 was but a pretext ; Moliere was rich 
 enough, they say, to pay for the day he 
 might have taken to be ill in. Prob- 
 ably it was a pretext in a way. Only 
 by thinking of the people dependent 
 upon him could he drive himself to 
 his task. Like all strong men, men 
 who have dominated circumstances, 
 who have raised themselves to places 
 of influence, Moliere could endure least 
 of all the thought that the day of his 
 effectiveness might be over. When a 
 man like this, with a passion for work 
 such as Moliere was possessed of, once 
 falls behind, he is lost. He knows it, 
 and therefore struggles desperately to 
 keep up. He thinks to outface disease 
 and to shame death. There are illus- 
 trations of this thing in the history of 
 -it 198 -»— 
 
m m tomm ,, ^ 
 
 M0L1ERE 
 
 men of action. By making a supreme 
 effort, these great souls have managed 
 to survive a crisis which promised to 
 be fatal. Moliere's case, however, was 
 desperate. The effort was none the less 
 courageous because misplaced. Per- 
 haps it was better that this great artist 
 who, from the time when a little child 
 he held his grandfather's hand as they 
 walked to the theatre, had known no 
 thought and formed no ambition which 
 did not centre in the mimic life of the 
 stage — perhaps it was better that he 
 should meet the stroke of death right 
 where he had known the most intense 
 joy of life. 
 
 199 
 
VII 
 
 URING the mock ceremony 
 of conferring the degree of Doctor of 
 Medicine in the Malade imaginaire, 
 and at the instant when he was pro- 
 nouncing the word ! juro,'(^Moliere 
 was taken with a convulsion;! He 
 tried to pass it off with a laugh, but 
 even the spectators could see that he 
 was very ilj/ The performance, how- 
 ever, went on without further inter- 
 ruption. Moliere was carried to his 
 home in Rue Richelieu. The vio- 
 -H- 201 +- 
 
MOLlkRE 
 
 lence of his cough increased until it 
 brought on hemorrhage. [Believing 
 the end was near he expressed a wish 
 to receive the sacraments. The great 
 need of the dying man was not suffi- 
 cient to move the hearts of the two 
 priests who were first summoned. 
 They repeatedly refused to come, 
 though Jean Aubry waited upon 
 them in person to beg their attend- 
 ance. More than an hour and a half 
 was consumed in this running back 
 and forth. When finally a priest ar- 
 rived, the third who had been called, 
 it was too late; Moliere had ceased 
 to breathe.) He died in the arms of 
 two sisters of a religious order, who 
 were at that moment guests in his 
 house. 
 
 A wretched dispute arose over the 
 
 -J-202-t- 
 
MOLlkRE 
 
 question of his interment. jThe cure of 
 Saint-Eustache, taking his stand upon 
 the law which forbade the admin- 
 istration of the viaticum to usurers, 
 ' concubinaires,' sorcerers and /players J 
 unless they have confessed and given 
 satisfaction for their notorious offenses, 
 refused to sanction the burial in con- 
 secrated ground. A petition was at 
 once addressed to Harlay de Champ- 
 vallon, the archbishop of Paris, while 
 Moliere's wife hastened to Versailles 
 to throw herself at the King's feet, 
 and beg for her husband what these 
 haughty churchmen would refuse 
 him, the privilege of Christian burial. 
 Mademoiselle de Moliere, as she was 
 called, was a good actress, albeit not 
 uniformly successful in playing a 
 part on the stage of real life. She had 
 
MOLIERE 
 
 the temerity to say that if Moliere 
 was a criminal his crimes were such 
 as the King himself had sanctioned. 
 We may well believe that bitterness 
 and passion, rather than bravado, 
 moved her to this unfortunate speech. 
 The King dismissed her with but 
 little encouragement. Nevertheless 
 he sent word to the archbishop that 
 the affair must be conducted in a way 
 to avoid noise and scandal. 
 
 Consent was finally and grudg- 
 ingly given to the interment of Mo 
 liere's remains at Saint-Eustache. The 
 funeral was to be held by night, 
 1 without pomp,' and it was forbidden 
 to carry the body into the churchy 
 The act of inhumation on the parish 
 register naturally makes no mention 
 of Moliere the actor, only of Moliere, 
 -* 204-1- 
 
01 m m &* * b l 
 
 MOLIERE 
 
 'tapissier, valet de chambre ordinaire 
 duRoi. , 
 
 Ugly epithets have been showered 
 upon Harlay de Champvallon because 
 of his attitude in this matter. The 
 instance is one of many illustrating 
 how a man may get a bad name by 
 keeping strictly to the letter of the 
 law. The ecclesiastic whose reputa- 
 tion with posterity was most likely to 
 suffer by a display of intolerance was 
 the one selected through the irony of 
 fate to be the official instrument of an 
 affront to Moliere dead. Had the 
 duty fallen to some rigid moralist, a 
 man of the life and temper of Bour- 
 daloue for example, there would have 
 been nothing to say. But Harlay de 
 Champvallon of all men ! a prelate 
 who was notorious for his gallantries, 
 -1-205 **■ 
 
MOLIERE 
 
 though he unquestionably held sound 
 views on the wickedness of playact- 
 ing. When he died, in 1695, it was 
 found difficult to get any one to pro- 
 nounce his eulogy. Madame de Se- 
 vigne observed that there were two 
 trifles which made the undertaking an 
 embarrassment to the eulogist: one 
 was the archbishop's life and the other 
 was his death. 
 
 If Harlay has been roundly abused 
 he has also been warmly defended. 
 There is no little reason in Brune- 
 tiere's remarks that the position of 
 those zealous partisans is singular 
 who insist that the archbishop, be- 
 cause he failed in some of his duties, 
 should have transgressed in all. ' In the 
 eyes of the public/ says Brunetiere, 
 4 he at least preserved the proprieties.' 
 
 -••206-I- 
 
MOLlkRE 
 
 On Tuesday, February 21, 1673, 
 at nine o'clock in the evening, the 
 funeral of Jean-Baptiste Poquelin de 
 Moliere took place. J The bier, cov- 
 ered with the pall of the guild of up- 
 holsterers, was borne by four priests 
 and followed by a great crowd of 
 mourners. The body was taken to 
 the cemetery of Saint-Joseph and 
 buried ' at the foot of the cross/ Af- 
 ter the interment there was an almost 
 prodigal distribution of alms among 
 the poor. 
 
 The stone slab which Mademoiselle 
 de Moliere placed over her husband's 
 grave was in existence as late as 
 1732. There is a tradition, in support 
 of which some not wholly convincing 
 arguments have been made, that the 
 body of the poet was surreptitiously 
 
 -*• 207 •«- 
 
,& \ m & m ^ 
 
 MOLI&RE 
 
 removed from the grave at the foot of 
 the cross, and buried in a remote part 
 of the ground. The tradition gained 
 enough credit to satisfy the commis- 
 sioners who, in 1792, were authorized 
 by the government to seek for Molie- 
 re's remains. These gentlemen made 
 their investigation in a place where, 
 according to the best authority, those 
 remains could not have been found. 
 For which performance the commis- 
 sioners have been accused of • legerete 
 et inconsequence/ The relics ex- 
 humed at that time, after suffering 
 some neglect, found a resting-place 
 in the garden of the Petits-Augustins, 
 in a tomb erected for them by the 
 pious care of Alexandre Lenoir. 
 Here they remained until 1817, when 
 they were taken to the cemetery of 
 
 -J-208-J- 
 
MOLIERE 
 
 Pere - Lachaise. (Paraphrasing a re- 
 mark by an eminent scholar, it may- 
 be said that this mausoleum in Pere- 
 Lachaise, albeit nothing more than a 
 cenotaph, is at least a reminder of 
 the attitude of France towards one 
 of the literary reputations which she 
 holds dearest. J 
 
 Moliere's theatre remained closed 
 only a week. Three days after the 
 funeral the Misanthrope was an- 
 nounced, and Armande made her ap- 
 pearance as Celimene. To any one 
 familiar with the exigencies of theatri- 
 cal life her conduct needs no justifica- 
 tion. The question did not concern 
 herself alone — the existence of a no- 
 table dramatic organization was im- 
 perilled by the death of its great chief, 
 -i- 209 ♦* 
 
MOLlkRE 
 
 In 1677, Armande became the wife 
 of Francois Guerin d'Estriche, a fel- 
 low player. This second marriage is 
 accounted almost a crime by certain 
 devotees of Moliere who cannot for 
 a moment stop to realize that the 
 woman upon whom they persist- 
 ently heap abuse was, after all, the 
 woman whom Moliere loved. A son 
 was born of this second marriage. 
 He seems to have been brought up 
 to honor the name Moliere. That 
 he was not wanting in ambition 
 would appear from the fact that 
 he courageously attempted to finish 
 Moliere's unfinished pastoral of Meli- 
 certe. 
 
 Moliere had three children. His 
 two sons died in infancy. The daugh- 
 ter, Esprit-Madeleine Poquelin, born 
 
 •H-2IO-J- 
 
MOLlkRE 
 
 in 1665, survived her illustrious father 
 a full half century. At the time of 
 her mother's second marriage she was 
 placed in a convent in the hope that 
 she would choose to remain. But she 
 displayed such repugnance to conven- 
 tual life that it became necessary to 
 take her home. The presence in the 
 house of a growing daughter was a 
 constant source of annoyance to the 
 always coquettish Armande. The 
 child was a glaring advertisement of 
 the mother's age. Esprit-Madeleine 
 knew this and had the wit to com- 
 ment upon it. Her father's old friend 
 Chapelle, who for a time had lost sight 
 of her, met her one day and in the 
 course of the conversation asked how 
 old she was. 'Fifteen and a half,' 
 she replied, and then added with a 
 
 -+2II -t- 
 
MOLlkRE 
 
 smile, 4 but say nothing about it to 
 mamma ! ' 
 
 In 1705, when she was forty years 
 of age, Esprit-Madeleine became the 
 wife of Claude - Rachel de Monta- 
 lant, a widower with four children. 
 They who will may credit the roman- 
 tic story that twenty years prior to 
 this date Montalant carried off Mo- 
 liere's daughter because he could not 
 obtain her mother's consent to their 
 marriage. The authenticity of the 
 story is thought to be extremely 
 doubtful. Cizeron - Rival describes 
 Madame de Montalant as tall, well- 
 shaped, not pretty, but making up for 
 her lack of beauty by her wit. Gri- 
 marest, who knew her, speaks of the 
 solidity and charm of her conversa- 
 tion. She died, childless, in 1723. 
 
 -n 212-1- 
 
MOLlkRE 
 
 The history of Moliere's posthu- 
 mous fame offers no anomalies. For 
 the most part it is a record of nor- 
 mal growth and always widening in- 
 fluence. There are few successful dra- 
 matic writers the brilliancy of whose 
 reputation has not at some time been 
 darkened by partial or entire eclipse. 
 But Moliere appears to have been 
 one of the few. Some fluctuations in 
 public regard may be noted, but on 
 the whole these fluctuations are neither 
 pronounced nor numerous. Moliere's 
 fame has never been markedly dimin- 
 ished. He has never been relegated 
 to the limbo of authors who are 
 praised by the critics, and neglected 
 by everybody else. 
 
 There was a moment when the 
 King became wearied of the theatre, 
 -+2131- 
 
MOLlkRE 
 
 as he did of most pleasures and vani- 
 ties; but this monarch, for whom 
 much of Moliere's best work was done, 
 went back in old age with renewed 
 satisfaction to the plays in which he 
 had taken unbounded delight in the 
 days of his youth. Bossuet assailed 
 Moliere in phrases which will always 
 be read, and which once read can 
 never be forgotten. But the terrible 
 denunciation leaves us undisturbed in 
 the conviction that the author of Tar- 
 tuffe and the Misanthrope had a deep 
 moral purpose in his work. And in 
 illustration of the liberal spirit of our 
 time it may be noted that the histori- 
 ans of French literature who render 
 most ample tribute to the splendor 
 of Bossuet's qualities never fail to 
 apologize for the severity of the great 
 
MOLIERE 
 
 orator's attack upon Moliere. The 
 Eighteenth Century has been accused 
 of belittling and neglecting the great- 
 est comic dramatist of the Seven- 
 teenth. On the other hand the Eight- 
 eenth Century produced the first 
 formal biography of the poet, and the 
 earliest of many noble annotated edi- 
 tions of his works. The public, usu- 
 ally so capricious in its literary tastes, 
 has never been alienated from Moliere. 
 The great master has risen easily and 
 naturally to the rank of a classic. He 
 has suffered but little from criticism. 
 Admirers are almost in danger of for- 
 getting that it is possible to pick flaws 
 in his art and to question the sound- 
 ness of his ethics. The attacks upon 
 Moliere's literary workmanship are 
 not wholly without reason. Never- 
 -•-215 •*- 
 
MOLIERE 
 
 theless there is a point beyond which 
 Academic criticism cannot go; there 
 are reputations which it is powerless 
 to injure. 
 
 Trust an Englishman to be severe 
 upon a Frenchman for want of moral 
 sense. Yet it was an English critic 
 who said : f Of all dramatists, ancient 
 and modern, Moliere is perhaps that 
 one who has borne most constantly 
 in mind the theory that the stage is a 
 lay-pulpit and that its end is not 
 merely amusement, but the reforma- 
 tion of manners by means of amusing 
 spectacles/ J 
 
 The celebrated scholar who ex- 
 plains Moliere's popularity by the 
 characteristics of his genius which are 
 summed up in the word ' Gaulois,' 
 does not take account of us who, al- 
 
 -H- 2l6-»- 
 
MOLIERE 
 
 beit of other race and different tradi- 
 tions, certainly love, and fancy that 
 we understand these marvellous plays. 
 We, too, read and enjoy Moliere. 
 We, too, feel his power, though we 
 feel it in our own way. Doubtless we 
 miss something, perhaps much, that a 
 Frenchman delights in. We may not 
 pretend to understand subtilties of 
 humor and expression only to be per- 
 ceived by a mind saturated from ear- 
 liest childhood with the French spirit, 
 ideas, language. These things are a 
 Frenchman's inalienable possession, 
 as to us belong certain peculiar plea- 
 sures in the reading of Shakespeare, 
 pleasures which neither Gaul nor 
 Teuton can completely understand. 
 
 Grant, as we must, that Moliere 
 was ' Gaulois ' in his fashion of going 
 
 -* 217 H- 
 
MOLIERE 
 
 straight to old traditional sources of 
 wit, ' Gaulois   in the possession of 
 a temperament equally removed from 
 the romantic on the one hand and the 
 heroic on the other, ' Gaulois ' in his 
 frank manner, in his willingness to use 
 the plain word and the daring ges- 
 ture; it is still true that even in 
 France a goodly measure of Moliere's 
 popularity is due to the possession of 
 qualities which appeal to universal 
 human nature. There is that in Mo 
 Here which all men, irrespective of 
 nation and race, can admire. 
 
 The pages of a standard bibliogra- 
 phy, like Paul Lacroix's, afford a 
 striking if rude test of the extent of 
 Moliere's- influence. The section de- 
 voted to recording the versions in for- 
 eign tongues is most illuminating. 
 
 ~»-2l8-*- 
 
MOLIERE 
 
 That these plays should have been 
 translated into English and German, 
 into Italian, Spanish, and Portuguese, 
 into Polish, Swedish, and Dutch, oc- 
 casions no surprise. But when we 
 find the Precieuses ridicules in modern 
 Greek, the Misanthrope in Persian, 
 the M'edecin malgr'e lui in Armenian, 
 and the Mariage ford in Turkish, it 
 becomes necessary to readjust pre- 
 conceived ideas of the size of Mo- 
 liere's audience. These versions are 
 not made at the mere whim of a 
 scholar, as was the version of Robinson 
 Crusoe in Latin. 
 
 The staple of Moliere's comedy is 
 not Gallic ; it is the staple of every- 
 day life. He depicts characters that 
 are typical of what may be found 
 everywhere, the world over. He 
 -*■ 219 -»- 
 
MOLI&RE 
 
 lashes affectation and vanity in all 
 forms: the vanity of men who pre- 
 tend to learning they do not possess : 
 the vanity of men who aspire to shine 
 in society for which they are wholly 
 unfitted: the vanity of men whose 
 only claim to distinction is in the ex- 
 tent and variety of their diseases, and 
 who are flattered by doctors and apo- 
 thecaries as monarchs are flattered by 
 courtiers. Moliere shows us country 
 girls infatuated with the reigning lit- 
 erary craze, who try to talk the lan- 
 guage of the critics, struggle to be 
 wise in madrigals and sonnets, and at 
 the same time keep perfectly informed 
 on the important questions of washes 
 and cosmetics. He shows us two 
 pedants quarrelling over their respec- 
 tive attainments, and thus emphasizes 
 
 -+220 +- 
 
MOLIERE 
 
 anew the fact that learning does not 
 imply culture, and that ability to read 
 the Greek and Latin classics will not 
 insure a man against boorishness. 
 
 Moliere disturbs us in our belief 
 that politeness is a virtue. Is there 
 not too much of bowing and compli- 
 menting, too much of pretentious so- 
 licitude about one another's health? 
 May it not be accounted to us for 
 sin that we smile hypocritically when 
 we meet ? Is it not better, since we 
 detest cordially, to let our detestation 
 be known ? But again Moliere makes 
 it as clear as daylight that he who 
 speaks the truth without respect of 
 persons or circumstances not only of- 
 fends by a rough honesty, but also 
 runs the risk of undoing the effect of 
 his good deeds. And if this plain- 
 
 -H- 221 •«- 
 
MOLIERE 
 
 speaker allows his mind to dwell on 
 the sum total of social hypocrisy he 
 is in a fair way to become a misan- 
 thrope and a cynic. And in the de- 
 gree in which he expresses his con- 
 tempt for mankind he furnishes new 
 occasions for laughter on the part of 
 those who believe that virtue is never 
 so unattractive as when it is militant. 
 
 Moliere laughs at a dull conserva- 
 tism which shuts its eyes to scientific 
 progress ; which believes that an idea 
 is good because it is old, which would 
 rather be wrong with the past than 
 right with the present; which sup- 
 poses that truth is of necessity tradi- 
 tional and that all the wise men are 
 dead ages since. 
 
 If he ridicules the absurd preten- 
 sions of professors of music and dan- 
 
 -+ 222 -i- 
 
MOLIERE 
 
 cing, who exalt their several arts at 
 the expense of other and more im- 
 portant studies, he leaves room for 
 the inference that professors of philo- 
 sophy may be equally superfluous. 
 Musicians talk about 'crotchets,' but 
 philosophers have their crotchets, as 
 well ; dancing-masters teach the art of 
 cutting capers, and are perhaps less 
 harmful than they who teach the 
 questionable art of cutting capers with 
 the mind. 
 
 One marvels, as he reads Moliere's 
 plays, and studies the narrative of 
 his life, that the career of an actor- 
 dramatist devoted to pleasing the 
 public should contain so many ele- 
 ments usually associated with the arts 
 of war rather than the arts of peace. 
 Moliere was ever a fighter. He be- 
 -+223-1- 
 
MOLIERE 
 
 longs to that splendid group of hu- 
 morists which includes men like Cer- 
 vantes, Fielding, and Heine, men to 
 whom life is something more than a 
 spectacle. And having courage to 
 fight he was blest in his enemies, 
 whether they were quacks, hypocrites, 
 precieuses, or silly and malignant 
 marquises. Perhaps he suffered more 
 than we know from the hostile atti- 
 tude of ' society.' Nothing is more 
 galling to a man of genius than the 
 lofty pretensions and condescending 
 airs of people of rank and birth. So- 
 ciety frowned upon Moliere because 
 he was an actor. This is inconceiv- 
 able to us. We sometimes forget, in 
 our more considerate day, how long 
 it has taken the world to get over 
 the idea that actors must be treated in 
 -+ 224-1- 
 
MOLIERE 
 
 accordance with the benevolent old 
 English law which classified them as 
 4 rogues and vagabonds ' and occasion- 
 ally flogged them at the cart's tail. 
 Moliere, who endured much for his 
 chosen profession, would have been 
 astonished to learn that the day was 
 to come in which actors would be 
 accounted the spoiled children of so- 
 ciety, to be petted and indulged with- 
 out stint. As it was, however, the 
 influence of a powerful King and the 
 possession of transcendent genius 
 were hardly able to secure to this 
 great man the measure of respect from 
 society that was so evidently his due. 
 Because he was an actor it was im- 
 possible for Moliere to be elected to 
 the French Academy ; it were a waste 
 of words to abuse this famous society 
 -§• 225-1- 
 
MOLlkRE 
 
 for neglecting to bestow upon the 
 dramatist an honor that was not in its 
 power to grant. He became a mem- 
 ber by 'posthumous adoption/ In 
 1778 Houdon's bust of Moliere was 
 placed in the hall where the Academy 
 held its meetings. The learned body 
 did itself no little honor by the in- 
 scription engraved beneath : 
 
 RIEN NE MANQUE A SA GLOIRE, 
 IL MANQUAIT A LA NOTICE. 
 
 226 
 
BIBLIOGRAPHICAL 
 NOTE 
 
 1 he indispensable library companion is 
 of course the Bibliographie moli'eresque, by 
 Paul Lacroix. (Paris : Fontaine, 1875. 
 2 e edition.) c C'est un souvenir de Pa- 
 bominable siege de Paris,' says its author. 
 It may be supplemented by the l Notice 
 bibliographique ' in the nth volume of 
 Despois and Mesnard's edition of Moliere. 
 
 In the following note the books and 
 essays on Moliere are divided into three 
 groups : — 
 
 First : Brief notices in the standard 
 manuals of French Literature. 
 
 1. Nisard (D-)> Histoire de la Littera- 
 227 
 
MOLlkRE 
 
 ture franfaise. Paris, Firmin-Didot. I7 e 
 edition. Vol. iii, pp. 84-128. 
 
 2. Godefroy (Frederic), Histoire de la 
 Litter ature franfaise : XVII siecle, Poetes. 
 Paris, Gaume et O, 1879. 2* edition, 
 pp. 177-206. 
 
 3. Pergameni (Hermann), Histoire ge- 
 nerale de la Litterature franfaise. Paris, 
 Alcan, 1889, pp. 284-294. 
 
 4. Faguet (£mile), Histoire de la Lit- 
 terature franfaise. Paris, Plon, 1900. 
 Vol. ii, pp. 122-122. 
 
 5. Lanson (Gustave), Histoire de la Lit- 
 terature franfaise. Paris, Hachette, 1898. 
 5e edition, pp. 502-528. 
 
 6. Brunetiere (Ferdinand), Manuel de 
 l y Histoire de la Litterature franfaise. Paris, 
 Delagrave, 1898, pp. 1 69-1 81. 
 
 7. Saintsbury (George), A Short His- 
 tory of French Literature. Oxford, Claren- 
 
 -K2284- 
 
MOLlkRE 
 
 don Press, 1897. 5th edition, pp. 281- 
 287. 
 
 Second : Biographies and critical es- 
 says. 
 
 1. Taschereau (Jules), Histoire de la 
 Vie et des Ouvrages de Moliere. Paris, 
 Hetzel, 1844. 3 e edition. 
 
 2. Moland (Louis), Vie de J.-B. P. 
 Moliere, Histoire de son Theatre et de sa 
 Troupe. Paris, Gamier freres, 1892. Con- 
 sult also Moliere et la Comedie italienne, by 
 the same author. 
 
 3. Loiseleur (Jules), Les Points obscurs 
 de la Vie de Moliere. Paris, Liseaux, 
 
 1877. 
 
 4. Baluffe (Auguste), Moliere inconnu. 
 Paris, Perrin et O, 1886. 
 
 5. Chardon (Henri), M. de Modernises 
 deux femmes et Madeleine Bejart. Paris, 
 
 -h229-»- 
 
MOLlkRE 
 
 Picard, 1886. Also la Troupe du Roman 
 Comique d'evoilee, by the same author. 
 
 6. Larroumet (Gustave), La Com'edie de 
 Moliere, Yauteur et le milieu. Paris, Hachette, 
 1887. 
 
 7. Lang (Andrew), Article, ' Moliere,' 
 in the Encyclopedia Britannica, 9th edition. 
 
 8. Brunetiere (F«)> Etudes critiques sur 
 FHistoire de la Litter ature fran$aise. Paris, 
 Hachette, 1896. In the first series will 
 be found the notable essay entitled ' les 
 dernieres recherches sur la vie de Moliere ; ' 
 in ' the fourth series a study entitled < la 
 philosophic de Moliere.' 
 
 9. Petit de Julleville (L.), Histoire de 
 la Langue et de la Litt'erature francaise. 
 Paris, Colin, 1898. Vol. v, chapter 1. 
 The seventy-two pages devoted chiefly to 
 Moliere are by Andre Le Breton. 
 
 The student who follows these slight 
 bibliographical indications will have no diffi- 
 
MOLIERE 
 
 culty in getting track of what he wants. 
 He would do well to have always at hand 
 le Theatre francais sous Louis XIV, by 
 Despois, and le Theatre francais avant la 
 p'eriode classique, by Rigal. There are in- 
 numerable essays on special points, such 
 as Reynaud's les Medecins au temps de Mo- 
 liere, and Nivelet's Moliere et Gui Patin. 
 Third : Direct sources. 
 
 i. Moliere (J. B. P.), (Euvres com- 
 pletes, edited by Louis Moland. Paris, 
 Gamier freres, 1863, in seven volumes. 
 Consult also the monumental edition, by 
 Despois and Mesnard, in the series of 
 1 Grands £crivains de la France.' 
 
 2. Lagrange (Charles Varlet), Registre 
 (1658-1685), c publie par les soins de la 
 Comedie-francaise, Janvier 1876.' Paris, 
 J. Claye. The 4 notice biographique ' is 
 by Ed. Thierry. 
 
MOLlkRE 
 
 3. Beffara (L.-F.), Dissertation sur 
 J.-B. Poquelin Moliere. Paris, Vente, 
 1821. 
 
 4. Bazin (A.), iV<?/« historiques sur la 
 Vie de Moliere. 2 e edition, Paris, Techener, 
 1851. 
 
 5. Soulie (Eud.), Recherches sur Mo- 
 liere et sur sa Famille. Paris, Hachette, 
 1863. The extraordinary collection of 
 documents in this book, sixty-five in num- 
 ber, begins with the marriage contract of 
 Jean Poquelin and Marie Cresse, and ends 
 with the inventory made after the death of 
 Montalant, September, 1738. 
 
 6. Grimarest (Jean-Leonard le Gallois, 
 sieur de), la Vie de M. de Moliere. Paris, 
 Le Febvre, 17 05. 
 
 This is the first edition. A reprint 
 under the editorial care of A. P.-Malissis 
 was published by Liseux in 1877. Grima- 
 rest got many of his anecdotes from Mo- 
 
^ 5 \ > s ste ft ^ k 
 
 MOLIERE 
 
 Here's friend and pupil, the actor Baron. 
 It has been the fashion for many years to 
 abuse the book. A tempered defence will 
 be found in the appendix of Larroumet's 
 Comedie de Molie're. 
 
 Of the many defamatory pamphlets 
 written against Moliere and his wife, two 
 at least must be accounted in a way 
 1 sources/ One is the Alomire hypocondre, 
 and the other is la Fameuse comedienne ; both 
 can be easily found in modern reprints with 
 notes and critical estimates. 
 
 233 
 
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