m^ 
 
 cC'^y/yA-z-y.-W.
 
 THE LIBRARY 
 OF 
 
 THE UNIVERSITY 
 
 OF CALIFORNIA 
 
 LOS ANGELES
 
 V* 
 
 X
 
 POEMS 
 
 ALFRED J. CHURCH
 
 O;cfot{) 
 
 PRINTED BV HORACH UAR I, I'KINTER TO THE U\I\ERSnV
 
 THE 
 
 LEGEND OF SAINT VITALIS 
 
 AND OTHER POEMS 
 
 BY 
 
 ALFRED J. CHURCH, M.A. 
 
 AUTiioK oi^ 'stories from homer,' etc. 
 
 B. H. BLACKWELL, BROAD STREET 
 
 LONDON : SEELEY & CO., ESSEX STREET, STRAND 
 
 M DCCC L.XXXVII
 
 IK 
 
 PREFACE, 
 
 These few verses are all that I have been able 
 to do towards realizing one of the dreams of my 
 life, the winning a place, though it were but the 
 * lowest room,' among English poets. They have 
 been written at rare intervals during a period of 
 nearly forty years ; and I cannot now expect the 
 health, the spirits, or the leisure by which I might 
 accomplish more. My excuse for collecting them 
 is the hope that among them may possibly be 
 found one or two worthy to live. 
 
 Most of the pieces have been published in the 
 Spectator, and I thank my kind friends, the pro- 
 prietors of that journal, for the permission to 

 
 PREFACE. 
 
 reprint them. " The Sea of GaHlee " obtained 
 the " Prize for a Poem on a Sacred Subject " at 
 Oxford in 1883. The last two stanzas have been 
 repeated and expanded in "A Christmas Hope." 
 I should have omitted them but that it seemed 
 right to print a prize poem substantially as it 
 stood when it was submitted to the judges. The 
 translation of " Could we forget the widowed 
 hour" from In Memoriam appeared in a volume 
 entitled Home Tennysonianae which I had the 
 honour of editing. It is now out of print, thanks, 
 not to any urgent demand from the public, but to 
 a fire which consumed the edition. The transla- 
 tion was praised by Charles Stuart Calverley, and 
 
 this is my reason for reprinting it. 
 
 A. C. 
 Hadley, Dec. 27, 1886.
 
 CONTENTS. 
 
 PAGR 
 
 The Legend of S. Vitalis ' 
 
 The Sea or Galilei; '' 
 
 Elijah " M 
 
 A Hope '8 
 
 All Saints Day 22 
 
 All Saints and All Souls 23 
 
 Unseen 26 
 
 Accident '^ 
 
 The Bracelet 3° 
 
 A Regket 32 
 
 The Ebb ok Love 34 
 
 England and Sebastopol 36 
 
 Nepenthe 37 
 
 Charles Gordon ■ . ■ • • 39 
 
 In Memoriam Puellul.* DulcissiM/E .... 4' 
 
 In Me.moriam William Brownkigg Smii h . . . ■ 44 
 
 On the Death of a Dog 46 
 
 The Tapestrv of Proserpine S<^ 
 
 The Dream-Lovers v. • • 53 
 
 Hecl'ba and Agamemnon . . * 5*5 
 
 'Could we forget the widowed hour' . . . • (>o
 
 ^m
 
 1 III 
 
 THE LEGEND OF S. VITALIS. 
 
 VITALIS stood before his cell and mused ; 
 ' " Of women cometh wickedness," so spake 
 Jesus the son of Sirach, speaking truth. 
 I tliank Thee, Lord, that Thou hast led my feet 
 Far from the perilous ways wherein they stand 
 Watching for souls of men, for, since I closed 
 My mother's eyes in death, I have not looked 
 ' )n face of woman, and my heart is fixed 
 
 it to regard it till the day I die.' 
 And peace was in his soul ; but ere he slept 
 He read the Gospel, — how the woman stood 
 Behind the Christ, and washed His feet with tears. 
 And wiped them with her hair; and all the night 
 Christ seemed to walk beside him in his dreams 
 Through the great sinful city : foul of tongue, 
 
 J
 
 THE LEGEND OF S. VITA LIS. 
 
 Bare-bosomed, evil-eyed, the women thronged ; 
 But He, with boundless yearning in His eyes, 
 Pointed, and said, ' My sisters, — shall they die ? ' 
 And the monk woke, and thought, ' It is a snare ' ; 
 But night by night he found the dream return, 
 And ever saw within the yearning eyes 
 A mightier love, and heard the pleading voice 
 Broken with tears ; so, after counsel sought 
 Of him who ruled the house, Vitalis went. 
 
 Much mused he going how the work might speed, 
 And doubted much, and, when he reached the town, 
 Stood in the turmoil as a man amazed. 
 Then wandering, as it seemed, with aimless foot. 
 Came to a quay from which they loaded wheat 
 On corn-ships bound for Rome. A sailor cried, 
 Mocking his garb, ' Ho ? sluggard, wilt thou work ? ' 
 And the rough voice was as the voice of God, 
 Scattering his doubt, for all the day he worked 
 Hard, as for life, then going, wage in hand, 
 Found one who issued to her evil trade,
 
 THE LEGEND OF S. VITALIS. 
 
 And gave, and whispered, ' From thy brother Christ ; 
 Sin not to-night ' ; then followed to her house, 
 Heedless what men might say, and, while she slept, 
 Wrestled with prayer and weeping for her soiil. 
 
 So did he many days, but some, who saw 
 The man go to and fro in evil haunts, 
 Thought shame, and spake him roughly, ' Break thy vows. 
 False monk, in honest wedlock, if thou must. 
 Nor drag the robe of Christ in filthy ways.' 
 But he was silent, or with brief reply, 
 ' To my own Lord I answer,' went his way ; 
 For much he feared lest they, the thrice accursed, 
 Who live by others' sin, should mar the work. 
 But not the less — for never yet was maid 
 That shrank from ill with keener pang of shame — 
 The iron pierced his soul, and all his cry, 
 Save but for those the lost ones whom he sought, 
 Was ever this, — ' Lord, let my cause be known ; 
 Let Thy word try me, living, Lord, or dead, — 
 All as Thou wilt, so only all be known.' 
 
 B 2
 
 THE LEGEND OF S. VITALIS. 
 
 And oft at noon-day, in the pause of toil, 
 His thoughts unbidden travelled to the home 
 Of the old peaceful days, the rock-built cell, 
 The garden in the ledges of the cliff, 
 With melon gay and pulse and climbing gourd ; 
 And the great desert sleeping in the sun, 
 Changelessly calm; and 'neath the furthest sky, 
 The green Nile-watered fields and shining stream. 
 
 But at the last it chanced, that, coming forth 
 From some ill-famed abode, a passer-by 
 Espied and smote him, harder than he wot ; 
 And he, as knowing that the end was come, 
 Cried, ' Man, thou smitest sore, but all the town 
 Shall hear the blow which 1 will smite thee back.' 
 Then staggered, bleeding, wounded to the death. 
 To such mean chamber as he called his own. 
 But one poor wanderer, whom his love had brought 
 To life from paths of death, had marked the deed ; 
 And her nor oath of silence, nor the thought 
 How all her shameful past must spring to light,
 
 THE LEGEND OF S. VITAL IS. 
 
 Kept, but she told her tale ; and every word, 
 Heard through the stormy passion of her sobs, 
 Pierced as a dagger to the striker's heart, 
 Till grovelling on the ground, ' O Lord ! ' he cried, 
 ' Forgive me, I have slain thy sweetest saint.' 
 Then rose and hasted, seeking for the monk, — 
 And the crowd grew behind him as he ran. 
 Dead on his knees they found him, with a scroll 
 Whereon was writ, with hand that failed in death, 
 Judge notight before the time, till Christ shall ioiiie, 
 Bringing to day the hidden things of night. 
 And making plain the counsels of the heart. 
 
 And when they buried him, behind the bier 
 Walked Patriarch, priests, and nobles, as was meet ; 
 And a great throng of women, happy wives, 
 And mothers blest in wedlock-bands, and some, 
 Vowed servants of the Church, for Christ had won 
 His sisters, and the monk had worked his work. 
 
 (The story may be found in Mr. Baring-Gould's Lives of the Saints, 
 January.)
 
 THE SEA OF GALILEE. 
 
 THE SEA OF GALILEE. 
 
 Galilaee, vicuti. 
 
 AMONG the many-tinted hills it lies, 
 'Deep Galilee,' like a sapphire which a queen 
 ^\■ea^s on her breast, amid the gorgeous dyes, 
 Glory of Eastern looms, and lustrous sheen 
 Of woven gold ; while deep with kindred hue 
 Arches above the cloudless Syrian blue. 
 
 Fair as of old it lies, but sad, and lone, 
 And lifeless, — only wheeling from the cliff 
 
 Tlic cormorant cries, and on some wave-washed stone 
 The crane stands watching, or some fisher's skiff 
 
 Spreads on the vacant waters to the gale 
 
 The solitary whiteness of a sail.
 
 THE SEA OF GALILEE. 
 
 Or, haply, journeyed from some Western land. 
 At the wave's edge a stranger reins his steed ; 
 
 Among his desert riders see him stand, 
 
 Gazing with eyes far rapt, that seem to heed 
 
 Nought but the Presence which divinely fills 
 
 Green earth, and shimmering lake, and purple hills. 
 
 Earth has no holier spot, — not where the Maid 
 Bowed her meek head to hear from Gabriel's lips 
 
 Her high espousals, nor where He was laid 
 Whose uncreated glory bare eclipse 
 
 In the frail childhood of a man, nor where 
 
 He drained with mighty agonies of prayer 
 
 The cup of His great passion, nor the Hill, 
 
 Sumamed of death, on whose dark brow He gave 
 
 His life to the destroyers, to fulfil 
 
 The world's great ransom, nor that empty grave 
 
 From which streams forth for ever on the night 
 
 Of worlds unseen Hope's unextinguished light.
 
 8 THE SEA OF GALILEE. 
 
 Earth's holiest spot, — yet not for man-els wrought, 
 Though on these shores, where proud Capernaum's 
 head 
 
 Lies low in dust, to paths of life He brought 
 The unretuming footsteps of the dead ; 
 
 Though here still roll the self-same waves that grew 
 
 ("aim at His footsteps ; though the winds that knew. 
 
 Hushed to swift peace, the bidding of their Lord ; 
 
 Rush fierce as ever from the circling hills ; 
 And, where the gently sloping heights afford 
 
 A larger space, the watchful love that fills 
 All things that live immediate bade appear 
 For instant need the bounties of the year. 
 
 Here dwell the memories of His earthly days, 
 Of that fair Presence, full of trath and grace. 
 
 In which, attempered to our mortal gaze. 
 
 The Eternal Glory shone, while, face to face, 
 
 Man talked with God, in grasp of human hands 
 
 Feeling the Love by which Creation stands ;
 
 THE SEA OF GALILEE. 
 
 Here to the littleness, not all unsweet, 
 
 Of daily needs He stooped ; here shared the talk 
 
 That ripples kindly on where comrades meet 
 For meal, or noonday rest, or evening walk ; 
 
 Here deigned to feel, while all things owned Him Lord, 
 
 Heart drawn to heart in friendship's sweet accord. 
 
 O mightiest friendship since the world began! 
 
 Mark by yon shore, of lowly garb and mien. 
 Slow pacing, rapt in thought, that lonely man, 
 
 A son of toil, a nameless Nazarene ; 
 This hour His mission calls Him, He shall take 
 Publican, peasant, fisher of the lake, — 
 
 Weak natures, apt to fear, and narrow souled, — 
 
 And He shall teach them greatness ; they shall grow 
 
 His presence shaping, to heroic mould; 
 
 Shall wield the mystic arms that overthrow 
 
 The strongholds built of evil, and shall find 
 
 The secret of the keys that loose and bind.
 
 10 THE SEA OF GALILEE. 
 
 Such were the partner brothers ; all the night 
 Still saw the favourable moonlight gleam 
 
 On empty nets, till rolling thick and white 
 The mists of morning gathered, and the beam 
 
 Of earliest sunrise showed its rosy light 
 
 O'er Gilead's hill and Bashan's oak-clad height. 
 
 Then, as they turned them shoreward, One, who cried 
 With voice of strange, sweet, mastering command, 
 
 Bade cast again upon the nearer side ; 
 
 Now such the shoal, they scarce can win the land. 
 
 Then, while they count and wonder, ' Ye shall be 
 
 Fishers of men,' He said, ' but follow Me.' 
 
 Fishers of men! who would not rather stay 
 Content to win the waters' glittering spoil, 
 
 Careless to ply the labours of the day, 
 
 Careless to sleep the dreamless sleep of toil, 
 
 Till, toil and slumber ended, by his grave 
 
 Shall plash unheard the long familiar wave?
 
 THE SEA OF GALILEE. 11 
 
 Fishers of men ! what perilous seas ye dare ! 
 
 What hidden treachery of shoal and rock ! 
 What toil of adverse winds ! what dull despair 
 
 Of stagnant calm ! what dread of tempest shock ! 
 What pain of wasted night and fruitless day I 
 How wild the waters, and how fierce the prey! 
 
 Yet go ! ye bear your Master o'er the deep. 
 
 Shall they who carry such a Caesar fear? 
 Go, for He watches, though He seem to sleep, 
 
 And when ye think Him distant, He is near, 
 Ready, through blackest night and loudest storm, 
 To show the radiant Presence of His form. 
 
 Lo! ye shall leave Him, ye shall watch Him die, 
 As dies some felon slave ; but death shall seal 
 
 The unfinished pact of life, and bind the tie 
 It seems to loose for ever ; ye shall feel 
 
 A mightier Presence, and shall nearer draw 
 
 To Him ye see not, than to Him ye saw.
 
 12 THE SEA OF GALILEE. 
 
 So shall ye conquer till the Jew disclaim 
 
 His haughty saintship, till the Greek shall own 
 
 His long-sought wisdom found; the Name ye name 
 Shall quell the ravening eagles that have flown 
 
 From Roman hills o'er either world, and draw 
 
 Barbarian chaos to the sway of law. 
 
 Not this your triumph, that the future brings 
 Days when the Pontiff Fisherman shall shine 
 
 In Caesar's purple, and on necks of kings 
 Shall plant the foot of lordship; more divine 
 
 The kingdom that ye fight for, it shall win 
 
 Spirits and souls of men, and rule within. 
 
 This is thy lesson, Lake of Galilee ! 
 
 Not from the seats of Empire,— lordly Nile, 
 Tiber, or proud Euphrates, — but from thee, 
 
 Fair lake, that knowest but to frown or smile 
 As skies are calm or angry, springs the power 
 That rules the world till Time's supremest hour.
 
 THE SEA OF GALILEE. 13 
 
 The towers of stone shall crumble, and the wall 
 
 Lie level as the plain; thy sea and sky- 
 Change not, O Lake! while Empires rise and fall, 
 Types of the changeless faith that shall not die, 
 Though all things human fail it, till the Son 
 See in a world restored the Eternal Purpose won. 
 
 And when the great time-cycles bring to nought 
 The births of Time, by instant change or slow,— 
 
 Whether it fall that what the years have wrought 
 The years undo, or instant-kindled glow 
 
 Of solar fires dissolve this solid frame, 
 
 Sudden as raindrop in a furnace-flame, 
 
 Thy glory still endures, for He that trod 
 
 Thy shores of old hath set, beyond the range 
 
 Of mortal ebb and flow, secure in God 
 
 The manhood that He bare, and over Change, 
 
 flighty world-conqueror, and destroying Time, 
 
 A Galilean victor, sits sublime.
 
 U ELIJAH. 
 
 ELIJAH. 
 
 Fragments of an uncompleted poem. 
 
 The children's wail, the strong man's dumb despair 
 
 Smote on his soul. All daily sights and sounds, 
 
 Distressful lowings of the herds that lay 
 
 Spent by the dusty pools, the blighted fields, 
 
 And Gilead's royal forests all discrowned, 
 
 Reproached him. Wherefore far from haunts of men. 
 
 Where Cherith flows by Ammon's furthest bound, 
 
 He dwelt remote, and waited. Not alone 
 
 He dwelt, whose solitude was populous 
 
 With signs of God, and table daily spread 
 
 By Him who makes the wilderness abound 
 
 With plenty of the mart, and lays command 
 
 On all things, stormy wind and flaming fire, 
 
 And beast and feathered fowl, to serve His will.
 
 ELIJAH. 15 
 
 * Let him that troubleth Israel stand accursed ! ' 
 Aye — but who is he? Not the man who wakes 
 A nation brain-benumbed with opiate draughts 
 Of pleasure, pointing to the lurid clouds 
 Where fires of vengeance gather, not the voice 
 That shakes the tyrannies of wrong, or bares 
 Veiled oracles of falsehood to the day ; 
 Not these, but rather he who whispers 'Peace' 
 Where peace is not, who prophesies deceits, 
 Who feeds with lies high-swollen lusts of power, 
 Or smooths the path of folly till it end 
 Abrupt in some sheer precipice of doom. 
 
 Elijah went up by a •whirlwind into Heaven. — 2 Kings ii. 11. 
 So passed the prophet, rapt from mortal eyes, 
 And saw not death : to what serener air, 
 What nobler work translated, passes all 
 God grants of knowledge, — only this we know : 
 Who stands while God prepares his judgment-day,
 
 16 ELIJAH. 
 
 And in the dawn that seems to other eyes 
 Mere darkness bears his witness to the light, 
 Stands in his spirit and power ; who cries, ' Prepare, 
 Make straight the crooked ways of wrong, and raise 
 Mean things to greatness, and abase the proud,' 
 His voice is as Elijah's. Such was he. 
 Greatest of woman-born, the Baptist named. 
 Whom that stem mother. Solitude, had wrought 
 To such a steadfast strength, that not the curse 
 Of priests, or frowning kings, or deadlier rage 
 Of woman shamed in lust, could stir his soul. 
 Such he, the Florentine, whose thunders shook 
 The Medicean halls, and thrilled the soul 
 Of slumbering Italy from Alp to sea; 
 And such the Teuton Great-heart, undismayed. 
 Whom not the angry Kaiser, where he sat 
 With prince and prelate, nor the mystic power 
 Of Peter's triple crown, one hair's-breadth stirred 
 From that high vantage whence he moved the world.
 
 ELIJAH. 17 
 
 O England ! O my country ! if there come 
 Such voice to thee, in these dark, latter days ; 
 If some stern prophet — and Elijah's God 
 Has yet His prophets — bid thee cleanse thy house 
 From foulness that thou knowest, myriad sins 
 That ease has bred, and faithless pride, and scorn 
 Of kindred blood, and hatred, child of wrong, 
 Heed, lest the curse should fall, and topple down 
 Thy greatness in the dust, for all thy bounds 
 Stretch from the rising to the setting Sun, 
 And touch at either Pole the eternal frost.
 
 18 A HOPE. 
 
 A HOPE. 
 
 SLOWLY we gather and with pain 
 From many toils a scanty gain 
 \Ye strive to know, but scant our powers. 
 And short the time, and strait the bounds, 
 And ever-unsurmounted towers 
 The mortal barrier that surrounds 
 Our being ; and the body still, 
 Imperious slave, betrays the will. 
 Slowly we gather and with pain, — 
 But quick the scattering again 
 Whether it chance the failing brain 
 Lets slip the treasure it hath won 
 Through weary days; or sudden blow 
 Lays the unshattered fabric low, 
 And all our doinq; is undone.
 
 A HOPE 19 
 
 II. 
 Slowly a nation bnilds its life 
 F'rom barbarous chaos into law, 
 And kindly social ties, and awe 
 Of powers divine. For civil strife 
 Still opens wide within the walls 
 The yawning gulf that will not close 
 Until the noblest victim falls; 
 Or, fierce without, the shock of foes 
 In one wild hour of blood o'erthrows 
 The labour of the patient years ; 
 And if at last the work appears 
 Complete in stately strength to stand, 
 Riot with parricidal blow, 
 Or mad ambition's traitor hand, 
 Fierce clutching at the tyrant's crown. 
 In headlong ruin lays it low. 
 Or brute battalions tread it down, 
 Or ease and luxury and sin, 
 Fell cankers sown of peace, devour, 
 c 2
 
 :.'0 A HOPE. 
 
 Till trappings of imperial power 
 Ikit hide the living death within. 
 
 III. 
 
 But doubtless growth repairs decay, 
 And still the great world grows to more, 
 Though men and nations pass away. 
 But what if at the source of day 
 Some cosmic change exhaust the btore 
 Which feeds the myriad forms of life? 
 \\'hat if some unimagined strife 
 Should raise so high the solar fire, 
 That all this solid earthly frame 
 Should in as brief a space expire 
 As rain-drops in a furnace-flame? 
 
 IV. 
 
 Yet, if our faith is not the scheme 
 Of priestly cunning, nor a dream 
 Which with some fair illusion caught 
 Our ungrown Manhood's childish thought ;
 
 A HOPE. 21 
 
 If Christmas tells us true, 'To-day 
 The Child Divine in Bethlehem lay ' ; 
 If He is Man who, past the ken 
 Of Science in her widest range, 
 Orders the law of ceaseless change. 
 Content we know that lives of men 
 Pass as the leaves of spring away, — 
 That time will bring its final day 
 To the great world itself, secure 
 The Eternal Manhood shall endure.
 
 ALL SAINTS DAY. 
 
 ALL SAINTS DAY. 
 
 THEY passed before ; they trod the way we tread, 
 A way of weary travel, but their eyes 
 
 Still strained to see through depth of gloomy skies 
 The flashing gates of pearl. All tears they shed 
 
 Are changed to deathless blossoms on our way, 
 All i^recious drops their woimded feet have bled 
 Light like fair lamps the lonely path we tread ; 
 
 And still, but most upon this holy day, 
 I'hey hover near, and swell our faltering song, 
 
 And waft our humble litanies on high. 
 And bring us near to God. Faint heart, be strong, 
 
 Nor shun the lightened toil. Behold, the sky 
 Throws wide its portals, and the white-robed throng 
 Reach forth their hands, and crj', 'Why tarry ye so long?'
 
 ALL SAINTS AND ALL SOULS. 2.'J 
 
 ALL SAINTS AND ALL SOULS. 
 
 Many are called, but /ew arc clwscn. 
 
 THERE are who find their life's delight, 
 O Lord ! in Thee, on whom Thy grace 
 Sets from the womb the halo-light 
 They wear that see Thy nearer face. 
 
 And some, with sudden, strong surprise, 
 That masters sin and hate and pride. 
 
 Thou takest, as through parted skies 
 When Saul beheld the Crucified. 
 
 Thou choosest, and they hear Thee call, 
 For still Thou wilt not dwell alone; 
 
 These are Thy saints, O Lord! but all 
 The souls Thou makest are Thine own.
 
 24 ALL SAINTS AND ALL SOULS. 
 
 Too well we know they pass Thee by, 
 Xor hear Thy voice, so fierce the din 
 
 The world without them makes, the cry 
 Of passion calls so loud within. 
 
 But must they walk the downward way 
 To those dark gates, whereon despair 
 
 Is writ, nor see again the day? 
 Will no wild agonies of prayer 
 
 Reach to the seats of peace, and break 
 The calm of heaven's harmonious days ? 
 
 No far-off sound of wailing make 
 A discord in the eternal praise? 
 
 Oh ! yet we trust Thy love, and Him, 
 The blessed Christ, who works Thy will, 
 
 Who once through trackless regions dim 
 Of Hades passed, and rules them still.
 
 ALL SAINTS AND ALL SOULS, 25 
 
 Nor rests, nor weary' grows, nor faints, 
 Till all His royal work be done, — 
 
 Till added to Thy first-fruit saints 
 The harvest of Thy souls be won.
 
 26 UNSEEN. 
 
 UNSEEN. 
 
 AT the spring of an arch, in the great north tower, 
 High up on the wall, is an angel's head, 
 Wiih, carven beneath it, a lily flower. 
 And delicate wings at the side outspread. 
 
 They say that the sculptor wrought from the face, 
 From the shrouded face of his promised bride, 
 
 And, when he had added the last sad grace 
 
 To the features, he dropped his chisel and died. 
 
 And the worshippers throng to the shrine below, 
 And the sight-seers come with their curious eyes ; 
 
 But deep in the shadow, where none may know 
 Its beauty, the gem of his carving lies.
 
 UNSEEN. 27 
 
 Yet at early morn on a midsummer day, 
 
 When the sun is far to the north, for the space 
 
 Of a few short minutes, there falls a ray. 
 Through an amber pane, on the angel's face. 
 
 It was wrought for the eye of God, and it seems 
 That He blesses the work of the dead man's hand 
 
 With a gleam of the golden light that streams 
 On the lost that are found in the deathless land.
 
 28 ACCIDENT. 
 
 ACCIDENT. 
 
 W''HAT strange, unreasoned impulse takes 
 By devious ways our aimless feet, 
 The unimagined doom to meet ? 
 For still the fatal thunder breaks 
 
 From skies that promise peace. We go, 
 Scarce e'en on trivial errand bent, 
 And heed not, and the stroke is sent 
 
 That la)'s life's pleasant fabric low, — 
 
 Long days of dear domestic peace, 
 Love iuto closer union grown, 
 The newer knowledge made our own, 
 
 And ever, as the years increase,
 
 ACCIDENT. 29 
 
 Some clearer height of wisdom won, 
 And schemes of joyous travel planned 
 To holy place or classic land, 
 
 Or marvel of the midnight sun, — 
 
 All things that counterchange our days 
 With varied light of toil and ease, — 
 Laborious joys, and cares that please, 
 
 Constraint of duty, sweets of praise ; 
 
 One step, and over love and light, 
 Things hoped and things achieved, the all 
 We are and were to be, will fall 
 
 The mornless, unremembering night.
 
 30 THE BRACELET. 
 
 THE BRACELET. 
 
 CLEAR were the heavens when I kissed 
 The bracelet on her taper wrist, 
 Five jacinths and an amethyst. 
 
 And, as we lingered, in the height 
 Through purple depths of summer night 
 Shone twinkling points of starry light ; 
 
 And all things round were hushed and still, 
 
 But through the hazel-copse a rill 
 
 Still murmured, and one passionate thrill 
 
 Of song from some late nightingale 
 With music mixed of love and wail 
 Flooded the hollows of the dale.
 
 THE BRACELET. 31 
 
 O sunrise dim with mist and cloud ! 
 O head in speechless sorrow bowed ! 
 
 golden hair in leaden shroud ! 
 
 The bird has sought a warmer sky; 
 The copse is felled ; the rill is dry ; 
 
 1 sit alone ; but, till I die, 
 
 There still will gleam through tearful mist 
 A bracelet on a taper wrist, 
 Five jacinths and an amethyst.
 
 32 A REGRET. 
 
 A REGRET. 
 
 I BLAME not that your courage failed, 
 That prudence over love prevailed ; 
 It seemed that we must walk together 
 Rough ways through wild and stormy weather, 
 And you must have smooth paths to tread, 
 And skies all cloudless overhead. 
 
 Wise was your choice the world will say, 
 That sees you fresh and fair to-day 
 As in the spring-time of your years, 
 Those hazel eyes undimmed with tears. 
 That forehead all unlined with care, 
 Nor streaked with gray that chestnut hair.
 
 A /SECRET. 3:5 
 
 Yet if you could have dared to lay 
 Unfaltering hands in mine, and say, 
 ■'I trust you still, nor count the cost!' 
 Something, I doubt not, you had lost, 
 Yet found, when all was told, remain 
 To you and me some larger gain. 
 
 Not loveless nor unsweet my days ; 
 1 toil, nor miss some meed of praise; 
 Had you been with me they had known 
 The grace they lack, and thou hadst grown, 
 O weak but pure and tender heart ! 
 To something nobler than thou art. 
 
 D
 
 34 THE EBB OF LOVE. 
 
 THE EBB OF LOVE. 
 
 A LOVE that wanes is as an ebbing tide, 
 Which slowly, inch by inch, and scarce perceived, 
 With many a wave that makes brave show to rise, 
 Fails from the shore. No sudden treason turns 
 The long-accustomed loyalty to hate. 
 But years bring weariness for sweet content, 
 And fondness, daily sustenance of love. 
 Which use should make a tribute easier paid. 
 First gnidged, and then withholden, starves the heart ; 
 And though compassion, or remorseful thoughts 
 Of happy days departed, bring again 
 The ancient tenderness in seeming flood, 
 Not less it ebbs and ebbs till all is bare.
 
 THE EBB OF LOVE. 35 
 
 O happy shore, the flowing tide shall brim 
 Thy empty pools, and spread dull tangled weeds 
 In streamers many-coloured as the lights 
 Which flash in northern heavens, and revive 
 The fainting blossoms of the rocks ; but thou, 
 O heart, whence love hath ebbed, art ever bare ! 
 
 D 2
 
 SC) ENGLAND AND SEBASTOPOL. 
 
 ENGLAND AND SEBASTOPOL, 1S54. 
 
 THE moon is full; her radiance sleeps 
 On field and wood, a silver light ; 
 In hope and fear a maiden keeps 
 Her vigil through the silent night. 
 
 In thought she sees the splendour fall 
 Far, -far away on friend and foe, 
 
 On sleeping camp and leaguered wall, 
 And watchfires burning dim and low, 
 
 Where 'nealh an Eastern sky he wakes, 
 Or, sleeping till he hear the stir 
 
 Of mo^ing hosts as morning breaks, 
 He starts to arms from dreams of h^r.
 
 NEPENTHE. ■^,^ 
 
 T 
 
 NEPENTHE. 
 
 1 1 E north wind follows free and fills 
 Our roirnding sail, and overhead 
 Deepens the rainless blue, and red 
 The sunset burns on quarried hills ; 
 
 And peace is over all, as deep 
 As where, amid the secular gloom 
 Of some far-reaching, rock-built tomb. 
 
 The nameless generations sleep, 
 
 While, undecayed as on the day 
 
 That saw them first, the Kings of old, 
 In sculptured calm serene, behold 
 
 The slow millenniums pass away.
 
 38 NEPENTHE. 
 
 Still, far behind us, as we cleave 
 Smooth-flowing Nile, the din of life 
 And passionate voices of the strife 
 
 Are hushed to silence, and we leave 
 
 The cares that haunt us, dark regret 
 For wasted years, and wild unrest, 
 Yearning for praise or pleasure, blest 
 
 With life's last blessing, — to forget. 
 
 For still in Egypt's kindly air. 
 Strong antidote of mortal woes, 
 The painless herb. Nepenthe, grows. 
 
 Which she whom fair-haired Leda bare 
 
 Mixed in the wine, and stilled their pain 
 Who wept in Spartan halls for sire 
 Or brother, wrapped in funeral fire. 
 
 Or wandering o'er the boundless main.
 
 CHARLES GORDON. 39 
 
 CHARLES GORDON. 
 
 January 26, 1885. 
 
 ^^V trusted it had been he %uho should hazw redeemed Israel. 
 
 GREAT soul, that scorned ignoble ease, 
 Still lit with faith's undying flame, 
 Great leader, ever prompt to seize 
 War's swift occasions as they came ! 
 
 We hoped thou could' st not fail to save ; 
 
 We hoped, — but under alien skies, 
 Far off, within thy nameless grave, 
 
 Buried the hope of nations lies. 
 
 Is this the end ? Forbid the thought ! 
 
 The servant follows still the Lord, 
 For each hath death the victory wrought. 
 
 With Him the cross, with thee the sword.
 
 40 CHARLES GORDON. 
 
 The Saviour dies, betrayed, alone, 
 His Israel unredeemed, but still 
 
 Cjrows to a mightier world-wide throne 
 The felon cross on Calvary's hill. 
 
 Tsor thou, great soul, wast sjDent in vain. 
 Though noblest of our later days, 
 
 While from the tropic Nile-washed plain 
 The echo of thy deathless praise 
 
 Shall bring across each petty strife. 
 Each base desire, and meaner aim. 
 
 The vision of a holier life, 
 A loftier purpose, purer fame.
 
 IN ME MORI AM 41 
 
 IN MEMORIAM PUELLUL^ DULCISSIM^. 
 D. P. W. 
 
 AH ! -what is left for love to prize ? 
 A little dress or trinket-toy 
 Which once could make the innocent eyes 
 
 Brighten with glimpses of the joy 
 The woman feels in being fair — 
 
 A chair left sadly in its place — 
 A little tress of chestnut hair — 
 
 A little likeness of her face, 
 Ah ! vacant of the living light 
 
 Which magic sunbeam never gave — 
 And, on our city's northern height, 
 
 Across a thousand streets — a grave.
 
 43 IN ME MORI AM 
 
 No more, no more. O fruitless pain 
 Of birth and nurture, wasted years 
 
 Of care, and watches watched in vain ! 
 O idle hopes ! O idle fears ! 
 
 'Tis well to tell us she is blest, 
 
 That never sin or grief shall break 
 The quiet of her perfect rest. 
 
 O God, but is it well to make 
 These desolate homes, that round Thy throne 
 
 Haply may stand in denser throng 
 The children-angels? Must the tone 
 
 Of these pure voices swell the song 
 That hymns Thee Lord of all, and leave 
 
 These dreadful gaps of silence here? 
 
 O Lord, forgive us if we grieve 
 Too wildly, if the starting tear 
 
 Confuse our vision ; make us see 
 
 What steadfast, changeless purpose runs
 
 PUELLULM DULCISSIM/E. 43 
 
 Through all Thy ways, to bring to Thee, 
 Or soon or late, Thy wandering sons. 
 
 Content if slow they come, for sake 
 Of those they love, and loath to jaart 
 
 From what Thou givest, Thou dost take 
 The treasure lest Thou lose the heart.
 
 44 /-V ME MORI AM 
 
 IN MEMORIAM 
 WILLIAM BROWNRIGG SMITH. 
 
 MARTYRS there are, whose high renown 
 Fills heaven and earth alike, who rise 
 On fiery chariot to the skies ; 
 There are who win the martyr's crown 
 
 While leading dull, mechanic days, 
 Who, walking in the common round 
 Of meanest duties, still have found 
 
 Occasions of divinest praise. 
 
 Such was our friend ; the many knew 
 His presence, with its genial grace, 
 The low, sweet voice, the kindly face, 
 
 They knew him loyal, tender, true.
 
 WILLIAM BROWNRIGG SMITH. 45 
 
 They knew not all. Erect and calm 
 He bore a burden that had bent 
 A meaner spirit, still content 
 
 To run the race nor ask the palm. 
 
 God gave him much, but much denied. 
 He had the scholar's deepest lore, 
 Nor spurned at fame, yet never wore 
 
 The bays that grace a scholar's pride. 
 
 God gave him love ; with ceaseless care 
 One flickering flame of life to tend, 
 To watch, to pray, and, when the end 
 
 ^Vas come for her, his rest was near. 
 
 Rest, dear one, where thine all is known : 
 We wander on with weary feet 
 Through darkened ways, until we meet, 
 
 If meet we may, before the throne.
 
 46 ON THE DEA TH OF A DOG. 
 
 ON THE DEATH OF A DOG. 
 
 LADY, I hold the poet's task 
 -/ No wasted pains, though some may say. 
 ' What right has meaner loss to ask 
 Our human grief, when every day 
 
 That dawns in Eastern skies must make 
 On loving lips the passionate kiss 
 
 Grow cold for ever, and shall break 
 A thousand nearer ties than this ? ' 
 
 Ah ! well ; but who is wise to know 
 How man, the lordly head and crown, 
 
 Is finely linked with things below; 
 
 Through what gradations passing do^vn
 
 ON THE DEATH OF A DOG. 
 
 The common nerve of kindred runs ? 
 
 And if we mourn for something lost, 
 Whene'er it chance that treacherous suns 
 
 Have leagued with April's lingering frost 
 
 To slay the tender blooms of spring, 
 Who then shall deem the gift a wrong 
 
 To nobler sorrows if we bring 
 
 For such a grave a wreath of song ? 
 
 Not only now for something bright, 
 A pleasant presence past away, 
 
 Not only for the vanished light 
 Of hazel eyes you mourn to-day; 
 
 Not only that the glancing feet 
 Are still in death, that never more 
 
 The happy-ringing voice may greet 
 Familiar steps upon the floor;
 
 48 ON THE DEATH OF A DOG. 
 
 For something more than common dust 
 Was that which clung so close to man. 
 
 The heart that still was wise to trust, 
 And strong to love; whose pulses ran 
 
 An honest current, to the beat 
 Of one affection ever true — 
 
 Bring, happy springtime, for the sweet 
 The sweetest flowers that ever grew ; 
 
 And thou, lie kindly light on her, 
 O gentle earth, whose delicate tread 
 
 'J'hy frailest flower would scarcely stir, 
 And softly lap the graceful head. 
 
 Can this be all ? or shall we deem 
 That in the thought of equal slcies 
 
 Of which some simple soul may dream 
 More than an idle fancy lies?
 
 ON THE DEATH OF A DOG. 49 
 
 1 
 
 Ah ! who shall answer ? for we grow 
 Confused with darkness, and the veil 
 
 Is over all things ; this we know, 
 
 * That love is love, and shall not fail.
 
 50 THE TAPESTRY OF PROSERPIXE. 
 
 THE TAPESTRY OF PROSERPINE. 
 
 Claudian, The Rape of Proserpine, i. 246-65. 
 
 THE elemental order there she drew 
 And Jove's high dwellings ; there you saw 
 The needle tell how ancient Chaos grew 
 To harmony and law ; 
 
 How Nature set in order due and rank 
 Her atoms, raised the light on high, 
 
 And to the middle place the weightier sank ; 
 There lustrous shone the sky, 
 
 The heavens were quick with flame, the ocean rolled, 
 The great world hung in mid suspense. 
 
 Each was of diverse hue ; she worked in gold 
 The starry fires intense,
 
 THE TAPESTRY OF PROSERPINE. 51 
 
 Bade ocean flow in purple, and the shore 
 With gems upraised. Divinely wrought, 
 
 The threads embossed to swelling billows bore 
 Strange likeness ; you had thought 
 
 They dashed the sea-weed on the rocks, or crept 
 Hoarse murmuring thro' the thirsty sands. 
 
 Five zones she added. In mid place she kept 
 With red distinct the lands 
 
 Leagnered with burnings ; all the region showed 
 Scorched into blackness, and the thread 
 
 Dry as with sunshine that eternal glowed ; 
 On either hand were spread 
 
 The realms of life, lapt in a milder breath 
 
 Kindly to men : and next appear, 
 On this extreme and that, dull lands of death ; 
 
 She made them dark and drear 
 
 £ 2
 
 52 TFIE TAPESTRY OF PROSERPINE. 
 
 ^Mth year-long frost, and saddened all the hue 
 With endless winter ; last she showed 
 
 What seats her Sire's grim brother holds, nor knew 
 The fated dark abode.
 
 THE DREAM-LOVERS. 53 
 
 THE DREAM-LOVERS. 
 
 [Athen.-eus, xii. 35.] 
 
 ODATIS, child of him who ruled the lands 
 Eastward from Tanais, in her dreams beheld 
 Prince Zariadres, whom the tribes obeyed 
 To Tanais northwards from the Caspian Gates, 
 Beheld, and loved him ; and the Prince beheld 
 The maid in visions of the night, and loved, — 
 Fairest of Asian dames the girl, and he 
 Of Asia's sons the fairest. So the twain, 
 Though sundered far, were constant each to each. 
 And Zariadres, when the time was ripe, 
 Asked her in marriage ; but the King, whose house 
 But for the girl was childless, lest his realm 
 Should fret at alien rule, denied the suit ; 
 And ere the year had circled, he ordained
 
 54 THE DREAM-LOVERS. 
 
 His datighter's marriage, calling to the feast 
 Kinsmen, and friends, and princes of the land, 
 All Scythia's noblest, nor for whom the bride 
 He purposed and the heirship of his crown 
 Declared ; but when the revel was at height 
 Bade fetch the maiden to the hall, and said, 
 * These be thy suitors, girl. Now take the cup, 
 The cup from which the Kings my fathers drank. 
 And mix, and give it as thy heart shall choose.' 
 With one swift glance from under drooping lids 
 She scanned the glittering throng, nor saw the One, 
 The lover of her dream ; then slowly turned, 
 And sought the board whereon the cups were ranged, 
 Seeing her instant fate, but hoping yet 
 AVildly against all hope. And he, it chanced, 
 Drawn by war rumours to his frontier, lay 
 Encamped by Tana'is ; and he knew her need. 
 Though no man told him, for their hearts were one. 
 All day he drave across the Scythian plain. 
 Nor spared the lash, and when the sun was set
 
 THE DREAM-LOVERS. 55 
 
 Came where the King held revel. There he left 
 Chariot and charioteer, nor feared to pass, 
 In garb of Scythian prince, the palace doors. 
 With shout and song the revellers quaffed the wine 
 Unheeding, and Odatis at the board 
 Stood cup in hand, and slowly mixed the draught. 
 While the big tear-drops trickled down her cheek. 
 Then the Prince knew the lady of his dreams. 
 And whispered, ' At thy bidding I am come, 
 O best beloved ' ; and she beheld him stand, 
 Unknown, yet known, and smiling through her tears, 
 Reached him her hand, nor doubted, and the twain 
 Passed from the hall to where the chariot stood. 
 Forth sprang the willing steeds, and all the night, 
 For Aphrodite gave them strength, devoured 
 The plain with feet untiring, till they came 
 With morning to the river and the camp.
 
 56 HECUBA AND AGAMEMNON. 
 
 HECUBA AND AGAMEMNON. 
 
 Euripides, Hectiba, 774-833. 
 
 ■jV T OW, for the cause for which I clasp thy knees, 
 
 -i- ^ Listen, and if thou deemest that my wrongs 
 
 Are justly borne, I bear and am content ; 
 
 But else, O King ! avenge me of the man, 
 
 This wickedest of hosts, who neither fears 
 
 The nether world, nor upper, and hath wrougfht 
 
 The wickedest of deeds ; for many a time 
 
 He sat among my guests and ever stood 
 
 First of my friends, and so received my son 
 
 In wardship, with provision as was meet ; 
 
 Then slew him ; aye ! and having slain, denied 
 
 Due burial rites, but cast him on the waves.
 
 HECUBA AND AGAMEMNON. 57 
 
 P'or me — I am a slave, and doubtless weak ; 
 
 Yes— but the gods are strong, and stiong is law, 
 
 Which sways the gods, for verily of law 
 
 Comes faith in gods that rule us, and the sense 
 
 By which we live, dividing right from wrong. 
 
 Shall law appeal to thee, and be contemned ? 
 
 Shall he who slays the guest, who robs the shrine, 
 
 Escape unpunished? Nay, for then would be 
 
 No justice anywhere in human things. 
 
 Far be such baseness from thee ! yield me, King, 
 
 The suppliant's meed of pity ; stand apart. 
 
 As stands a painter, and regard me v/ell. 
 
 And know what woes are mine. But yesterday 
 
 I was a queen, I am thy slave to-day; 
 
 I had a noble offspring, see me now 
 
 Childless and old— no fatherland, no friends — 
 
 Surely the wretchedest of mortal things. 
 
 [Agame^nnon seems to be about to depart. 
 
 Unhappy that I am ! where wilt thou go ? 
 I seem to speak but vainly, woe is me !
 
 58 HECUBA AND AGAMEMNON. 
 
 O foolish mortals, why do we pursue, 
 
 Careful, as duty bids, all arts beside. 
 
 But this one art — Persuasion — though it be 
 
 Sole lord of men, desire not with desire 
 
 E'en at a price to learn, and so to sway 
 
 All hearts to what we would, and gain our end? 
 
 Who after me can hope for happy days? 
 
 So many sons I had, and all are gone, 
 
 And I am borne away in shameful guise, 
 
 A captive of the spear, and see the smoke 
 
 Rising above this city of my birth. 
 
 5jc ff^ 3fC «)s -t^ ^ !T^ 
 
 Listen again. Thou seest this dead child ; 
 
 Pay him due honour, 'tis to thine own kin 
 
 Honour is paid. One word is lacking yet. 
 
 Oh ! that there dwelt within these arms a voice 
 
 (The work of art, D2edalean or divine), — 
 
 These hands, and these white hairs, and weary feet, 
 
 All should together cling about thy knees 
 
 With tears, with all imaginable speech.
 
 HECUBA AND AGAMEMNON. 59 
 
 O Lord 1 chief light of Hellas, hear, and reach 
 A liand of helping to my helpless age, — 
 Aye, though I be as nothing, reach it forth. 
 Still should the good man serve the cause of Right, 
 And to ill-doers work continual ill
 
 (SO 'COULD WE FORGET THE WIDOWED HOUR: 
 
 ' COULD WE FORGET THE WIDOWED HOUR.' 
 
 Tennyson, In Meinoriavt xxxix. 
 
 HEI mihi ! si nobis orbata intercidat hora, 
 si liceat carum sic meminisse caput, 
 ut sponsam meminisse iuvat quo tempore crines 
 
 virgineos proprio flore ligavit Hymen ! 
 ilia, suis iam fausta precantibus omnia, notos 
 
 supremum alloquitur mox abitura locos, 
 dum desiderium teneros leve turbat ocellos, 
 
 spesque simul, vemum ut sol pluviaeque diem, 
 gaiidia nunc agitant animos incerta paternos, 
 
 matris et humectat lacrima multa genas, 
 filia dum longo complexu avulsa suorum 
 quaerit quae potior federa iungit amor, 
 illi pars alere et praeceptis fingere prolem, 
 et fungi quae lex munera fasque iubet,
 
 . 'COULD WE FORGET THE WIDOWED HOUR.' (U 
 
 iungere praesentes annis venientibus annos, 
 
 et sobolem veteri consociare novam. 
 tu quoque iam peragis, credo, felicius aevum, 
 
 quodque facis nunquam mors abolebit opus ; 
 tu quoque caelicolum iam viribus auctus adultis ' 
 
 officio fungi nobiliore potes. 
 at tua sors illi quantum heu ! diversa videtur ; 
 
 gaudebit quotiens, sit procul ilia, domus, 
 prospera sollicitas cum fama advenerit aures ! 
 
 et quotiens, patrios cum petet ipsa focos ! 
 illic saepe novam prolem ostentare iuvabit, 
 
 saepe suis placeat quod didicisse loqui, 
 dum, dolor amissae si cui prius acrior esset, 
 
 ipse novas pariter res placuisse ferat. 
 at nos, donee hyemps banc clauserit ultima vitam, 
 
 fata vetant caras consociare manus. 
 heu ! ego quos novi perlustro flebilis agros, 
 
 tu loca mortali non adeimda pedi.
 
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