HS 3313 K6 F8 MAIN UC-NRLF $B Ea ASM A FO'R'BX/SH International Order Knights qf King Arthur Orders for this h&ndbook, or outfits for Cftstles cti^ all correspondence pertaining to the Kni^ts nf King Arthur must be addressed to FRANK LINCOLN MASSECK Potsdam. New York, U. S. A. The Round Boys' Table FO'R'B\/SH International Order Knights qf King Arthur Orders for this handbook, or outfits for Castles an^ &II correspondence perta^inin^ to the Knij^hts gf King Arthur must be addressed to FRANK LINCOLN MASSECK Potsdam. New York, U. S. A. THE BOYS' ROUND TABLE ^ P A MANUAL OF BOYS' CLUBS ^ i- 4 P EXPLAINING THE ORDER OF THE CNG-TSofKNGAR-'HUR I UNIVERSITY ll • V OF BY WILLIAM BYRON FORBUSH PUBLISHED BY KNIGHTS OP KING ARTHUR i9or FIFTH EDITION «^rESE Copyright, 1902 By Augustus S. Brandow All Rights Reserved Copyright, 1907 BY William Byron Forbush and Frank Lincoln Magseck PBBSS OF BBANDOW~PmNTING COMPANT ALBANT, N. T. P\iblisher's Note This book describes interesting forms of social work with boys, which were originated or improved by Dr. Forbush, and of which the periodical, Work With Boys, is the official representative. This manual is for leaders. It takes the place of four former editions of the handbook of the Knights of King Arthur. Boy members need only the supplementary forms which we furnish each castle. In spreading knowledge of the Captains of Ten and of the Knights of King Arthur we feel that we are offer- ing an important contribution to the problem of what to do with boys in the community, on the street and in the church. *'Dr. Forbush has," so says President G. Stanley Hall of this King Arthur movement, "a positive genius for organizing and has been with boys and done work with them hardly less than epoch-making in significance." In "The Boy Problem," now in its sixth edition, he has written the first book that covers the theory and practice of social work with boys. He supplements that study by giving in this manual definite instructions as to methods of work. We ask our readers to note the following announcement. Dr. Forbush is President of the General Alliance of Workers with Boys and is glad to answer questions regarding work with boys of every sort, but Sir Pendragon, who has furnished valued help in the revision of this book, now has all the Castles in his personal charge, receives enrollments for the Order and attends to special inquiries or any difficulties as to the work, apparatus ^for Castles are to be ordered directly of Frank Lincoln Masseck, Potsdam, N. Y. This book and all 164809 ARMING THE YOUNG KNIGHT A Messatge to Boys By the Founder of the Knights of King Arthur ^5)ELLOWS, don't you ever wish you were living in the age of r* chivalry ? To ride out in the sunshine of flashing armor in company with brave adventure-seeking comrades, on noble quests, to dash into the tournament and fight for glory and then to sit at the great Round Table before the splendid throne of the " Flower of Kings" — those were fine days I It was a happy thought that about fourteen years ago suggested a partial fulfillment of old King Arthur's prophecy that he would return to the world again, when some sturdy lads, descended from Anglo- Saxon stock over here in the New England across the sea, founded a new Round Table and called themselves Knights of King Arthur. They, too, had a king and a Merlin counselor, though not one of "uncounted winters" like the old magician. Beside their throne was a mystic Siege Perilous to which the bravest and best of their number might be elected to sit by his peers. They had swords too, and banners, and they wore the white cross. They promised, as their ancient fathers once did, "to serve their King and their conscience and follow all that makes a man." And this they did in careful imitation of the old orders, beginning as pages dressed in shabby clotnes and bearing their humility and the jokes of their superiors as best they could, serving some time as brisk and useful esquires and many of them at last, after thought- fulness and fasting, receiving the white baldric as belted knights. Thousands of boys, some of them already young men of achieve- ment, are to-day enrolled in the order. The lists are still open. Even the solitary boy who cannot form a castle can be one of the order and in his own play and work and study take, as the others have, some knightly name as his own and -try to be the finest thing on earth— a Gentle Man. Sometirne when there are other thousands added and the new chivalry has had time to find its quest, there will be a chivalrous kingdom of knightly-hearted men in the Grec^ Republic and many wrongs will be righted by the hands of lads vi^o wear a tiny white cross above their hearts. Do you like the vision ? I like to think of an American Prince arming himself for the battle of life from crown to foot, his greaves buckled on by a sweet-spirited mother while a watching sister stands near and breathes a gentle prayer. He goes forth with a mind that thinks naught unclean, a heart cheerful for every fate, a body supple and quick and strong, a will masterful but controlled, a soul reverent and watchful. Into the fight he goes. He may be hit hard, but he never turns back, his sword fails, he grasps up one dropped by some craven's hand and wins with it. For all high causes, for all that sweet womanhood holds holy, for all who are weak and helpless, his colors and his arm are at the front. He must, he will conquer. In the sign for which he fights, victory is sure. And then the glorious comradeship of it all! To know that the other fellow far away is fighting the same battleand to dare be as brave as he! What is that song I have heard the young knights sing? "By communion of the banner, Crimson, white and starry banner, By the baptism of the banner, Children of the Flag are we. By our bright cross-hilted sword-blades, By our flashing, heaven-bathed sword- blades, By our circled, comrade sword-blades, Warriors of the King we be. Comrades, hail the Cross that leads us, Comrades, hail the Grail that beckons. Comrades, hail the War that waits us. Knights of holy chivalry." Contents PAGB Publisher's Note 3 A Message to Boys 5 The Captains of Ten ......... 9 The Order of the Knights of King Arthur: Its Plan, Methods and History 10 A Constitution, with Explanations . v. . . 13 A Ritual for Conducting a Conclave . . . . . 17 The First Degree 19 The Second Degree . . 22 The Third Degree . 24 The Siege Perilous and the Peerage . . . . . 28 How to Conduct a Castle 31 Music in Castle Meetings . . . . . . . 37 Form for Instituting Castles . 42 The International Order of the Knights of King Arthur . 43 Bibliography and Art 44 Price list of Apparatus for the Work . , . . . 46 Endorsements . 47 The General Alliance of Workers with Boys .... 48 O^HE Captains of Ten is a handicraft \^ plan for club work with boys in churches. It was devised by Miss A. B. Mackintire and has had a con- tinuous, successful trial in Dr. McKenzie's church, Cambridge, for s>eventeen years. I outline it here because it is very sug- gestive to those who desire t«> use some freer form of work with boys. It fur- nishes a most excellent preparatory depart- ment to younger boys not old enough to enter the Knights of Kmg Arthur. The Captains of Ten are captams of their ten fingers. Their watchword is "loyalty." Their motto is "The hand of the diligent shall bear rule, but the hand of the slothful shall be under tribute." The membership is from eight to fourteen years of age. The boys under Miss Mackintire's di- rection have engaged in various kinds of work, sloyd, weaving, whittling, cardboard work, wood-carving, etc. There is a monthly business meeting and a missionary meeting. The boys give to some missionary object in which they take interest, the products of their hand work being sold annually for the purpose. They also give an annual en- tertainment, usually in the form of his- toric tableaux of a dignified but original character. They have also an annual field day. A group picture is taken each year, and these asserpbled photographs are very interesting. The older boys either do ad- vanced work or else act as helpers to Miss Mackintire. At about fourteen they are graduated into the Knights of King Arthur. There is no Junior Endeavor Society in that church, but the influence of the leader is such upon character that the boys seem to ripen naturally into a Chris- tian life and most of them eventually be- come members of the church. If it be true, as the psychologists are telling us, that the secret of will power is in muscular activity, and that moral vigor rests upon interest and especially interest in the welfare of others, then work by such a method should not be neglected by those desirous of forming in boys a manly type of Christianity. The plan is not a pre- scribed scheme, and has no printed matter. The essentials are (i) a good and wise leadership, (2) some kind of handicraft, (3) work for others. Those who use such a method are of course not obliged to take this name, but it would be helpful if such clubs would write Miss Mackintire so they may be put into helpful correspondence with each other. Miss Mackintire's address is 51 Avon Hill St., Cambridge, Mass. The Order of the Knights of King Arthur Its Plan, Methods and History ^^HIS plan for working with boys has the \2) advantage of being built upon founda- tions of both practice and theory. The methods were worked out with earnest care in view of pressing needs as seen succes- fively in village, large town, small city and large city before any special thought was given as to whether they were in accord- ance with the philosophy of chiid-life and of educational principles. Since the sec- ond edition of the handbook was written a very rhorough study of pedagogical sci- ence has been made, while all the other I^ans for helping boys have been exam- ined, and the idea has been worked over from the standpoint of theory, so that . it is believed that the methods advocated are educationally sound, peculiarly applicable tc boys, enriched by the best from other plans and practicable for actual needs and opportunities. It is an order of Christian knighthood for boys. It is based upon the model of 9 college fraternity arid not upon that of a secret lodge. It takes its spirit, terms and ways from our noblest Anglo-Saxon legend, the finest product of mediaeval chivalry, reanimated and spiritualized by the greatest Victorian poet, and it makes a happy association with the prophecy of the noble Arthur that he shall return again by assuming that in the organization, ideals and activities of this order he has returned to bring back to the world, and especially to its youth, chivalry, courtesy, deference to womanhood, recognition of the noblesse oblige, and Christian daring. Philosophically, the plan appeals to boys a? they enter that hero-loving, adventure- some, romantic age of adolescence with its sensitiveness, dangers and crisis, and be- comes a very intimate and potent force by its appeal to the -dramatic, constructive and play instincts and the lad's love of heroics, parade and fraternal organization. As such, it forms an antidote to the ideals of the "gang" by making boys knights instead of banditti or mock frontiersmen. The boy of Ihis age is, according to Joseph Lee, the city playground philan- thropist, not only in the knightly era, but he is just passing from the level of Sir Lancelot, the knight errant, the hero of single combat, to that of Arthur, the loyal King. He needs, so Mr. Lee sug- gests, like the pages of old, to be placed in charge of esquires but a few years older, to learn knightly habits and then sent to the knight's castle to learn knightly id^ls. In our Order this is actually done. The rank ot esquire stands with us for the level of habit; that of knight, for that of ideal. The boy receives both the com- panionship of other lads of his own age and older and of young men who are chivalrously willing to be of service to him. In these fellowships he becomes not the "fag" of the English school nor the victim of the American "gang," but the younger brother of lads of principle and ambition. In individual character the influence of the plan works in subtle but positive ways. It gives that romance to life which is craved at this era and yet also the immediate opportunities to make it into realities. The boy calls himself knight, prince. Well, he must start out and be one. This idealizing KNIGHTS OF KING ARTHUR of one's possibilities, steadied by the con- stant insistence on mutual and minute obli- gations, gives a sell-trust that is whole- some, corrects some of the repressions of a false education and, with the highest summits of the order always looming a little ahead, prevents that priggishness and self sufficiency characteristic of some other methods. A good ideal lifts a boy out of the slough of circumstances and is a firmer stay against temptation than precepts or pledges. One can hardly find so many sound and lasting elements of character- making, with the fancy and incentive added, as in this historic and elastic idea. The order is in harmony with the recent in- sistence on the organization of boys of this age apart from girls and, though ap- parently more indirect, it has afforded re- lief to many who, desiring to do religious work with boys, found the more formal passive or devotional means of religious nurture inefficient. The first Castle was founded by the author in the Congregational parsonage at Riverside, East Providence. Rhode Island, February lo, 1893. The order has been fortunate in having a slow and healthy growth. No attempt has been made to ad- vertise it widely. No statistics have been gathered. It has been quite often imitated and many Castles have been formed that never enrolled with the founder. It has found a home in most of the great denom- inations,- in nearly all the States of the Union and in Canada and England. While most of the Castles have been organized and have met in churches, many have rep- . resented union effort or philanthropies out- side churches and it is known that Castles have been organized to help such diverse needs as those of Mormons, Esqui- maux, Indians, mine boys, street arabs and plantation negroes. The order is not so much a move- ment as a method. Just as a Chris- tian Endeavor Society uses hymn books, as a Y. M. C. A. uses the gymnasium, so either may use this order. The modest yet bold statement is made that the knightly idea applied to adolescent boys is too effi- cient a tool to be tied up to one society that has memberships, conventions and rules which make it distinct from other societies. So this order does not have con- ventions, except local alliances. And the founder urges that — as names are of little account — those who use his ideas, while for mutual help they enroll themselves in this order, take as their public name that of Christian Endeavor, Epworth League, or whatever is the chief social organization of young people in their church. The En- deavor Society allows boys and clubs that are preparatorj' to their own society to be known as Junior Endeavor Societies, and I think it often desirable that the Knights of King Arthur should also be called Junior or Intermediate Endeavorers. This saves the multiplication of organizations and feeds the older society with graduates of our knighthood. The plan has been criticised for its elaborateness. The critics forget that the manual describes a Castle elaborated to its fullest extent and not the ordinary Castle in its simplified form. Many workers use no more of our plan than to adopt chival- rous titles for the boys. Many of our sug- gested details are not applicable every- where. None of them are obligatory. The central ideal — Chivalry — is worth conserv- ing in some^ formT In many cases our suggestions make simply the skeleton on which to build an organization adapted to local needs. After the novelty of the ritual and the initiations wear off the leader finds that he has secured a command of his boys which prepares him to lead them in origi- nal ways. The essentials in an organization for boys an a wise leader and a wise plan of work. By use of a wise plan of work a wise leader will expect to form an intimate ac- quaintance with some boys and to spend the time profitably with them and to influ- ence them by the force of his own person- ality. Our order furnishes a set of offices, a ritual for meeting, a novel form 01 organization, a new scheme of honors, an interesting set of initiations which are edu- cative and inspiring, a federated fraternity with the help of others' ideas, and yet room enough for the fullest exercising of the leader's ingenuity in making plans and improvements. It does this with very lit- tle expense and with no interference with local interests. BOYS' ROUND TABLE Before gathering the boys together, it is necessary to take account of the field and force. How much time can I regularly give to this work? Upon whom can I rely to help me ? About how many boys can I handle? How many can I expect to reach? What do the boys in my vicinity most need? What age of boys had I bet- ter try to help? How much money shall I want; how much money shall I need; how little can I get along with? How about meeting place? Shall it be a church club, union club or village club? From what sources shall I get my boys, into what shall I graduate them? Of these questions the most important is: What am I trying to do? The next is: Into what will my boys graduate '' Castles should be organized with more thoughtfulness and pastors should be slow to accept organizations which have no guarantee of leadership and permanence. Those who intend to be leaders should be more sure that they will have patience, time and helpers sufficient to give our plan a fair trial. Even an excellent idea will not run itself, will not live a day without a leader, will require trouble, toil and pains to be of real value. The first thing is to be sure you fully understand the ideals and methods of our order. You should have some knowledge also of the Arthur legends. The boys who are to be invited to join should all be of about the same age. It is also desirable that they should be of the same neighborhood and social condition. The best age for introducing these meth- ods seems to be a little before fourteen; but as it is important to organize boys before this age, I recommend that they be gathered into The Captains of Ten or some such society, into which the King Arthur r/iCthods may be gradually introduced. Boys are usually enthusiastically im- pressed with the first description of our order. They like the novelty, vision of parade, regalia, initiation, and the fact that it is a "club," but a better one than they would, have thought of themselves. The newness wears off after they are asked to learn their parts and are required to perform them with decorum. But when this era is safely past they are ready for business. The methods of the order may be best understood by reading the suggested con stitution which follows, which is purposely written in archaic English. Some notes of explanation are added Constitution (Portions not likely to be everywhere applicable are placed in brackets.) I. This Brotherhood is of the Order of the Knights of King Arthur. We be cas- tle , No. . II. We be joined hand and heart to achieve Christian Knightliness. III. Our brethren be of the age of 2.nd upwards. (Of the Church of Christ we be all children and some of its brother- hoods we be all brethren. He that is not of this is no longer of us.) Called are we by these names, according to our de- gree: 1. Pages, who owe loyalty and service. 2. Esquires, who vow purity, temper- ance and reverence. 3. Knights, who further covenant to .serve their Master, the Church and this Order as true Christian learning-Knights. 4. (Only Esquires and Knights have franchise.) IV. Arthur is our King. He wieldeth Excalibur and ruleth at Conclave. (For one Conclave one sitteth in the Pendragon seat and then another cometh.) Merlin serveth us, and giveth us coun- sel. Kay, the Seneschal, keepeth our rolls and serveth Merlin. (Kay is chosen by Merlin for such season as it pleaseth him.) Heralds twain be chosen from the pages by Kay to serve him as long as he serveth. Sir Constable to keep order at the table and Sir Sentinel to guard the gate, be chosen by the King for his Conclave. V. Merlin chooseth (each six months) . 1. Chancellors three, to do our business when we fare homeward. 2. Chamberlains seven, they who have been most orderly, to guide and guard at the bestowing of degrees. 3. Of these Merlin is also one, and so of any other Council or embassage whom he or we shall choose. VI. The elders of the Brotherhood, fathers and mothers, have honor and may sit at the Conclave with us, for our homes be our fortresses. Since that true chiv- alry honoreth womanhood we may choose a Lady of the Lake and Queens of Avilion for our Patron Ladies. VII. What harmeth body, defileth tongue or doeth ill to mind cometh not to our Conclave. VIII. By the names of King Arthur's ancient court and other lordly Knights, we be named and called at Conclave. IX. When a great deed of brawn or train or Knightliness hath been done by a brother it shall be told to Merlin and by him to the King. Then if they think fit, the King shall rise and all the Brother- hood with him, and so be none dissenting, and the Siege Perilous shall be uncovered and the brother shall be led thereto and so shall he sit beside the King. Then for that whole Conclave shall he be hailed as Sir Galahad and all his life long thereafter he shall be a Baronet. X. Merlin may if he find in the Castle a knave or an idle or disorderly fellow, lay upon him suitable chastisement, or he may leave him to a trial by his peers. XL Paynims who wish to join them- selves to the court of King Arthur shall give their names to the Chancellors. If these favorably report, the Castle shall give its vote concerning them, and if they are chosen they may appear at the Castle gate in seven days. (A Paynim may choose whether he will undergo the ordeal of the Degrees, but he shall in any case receive the vows.) XII. The granting of all Degrees shall he in Merlin's presence under charge of the Chamberlains. If there is disorder Merlin shall close the Conclave for that day. Only one Degree shall be given each day. XIII. Conclaves shall be held at Mer- lin's call, to be proclaimed by the Heralds. The Chancellors provide us business or pleasure at Conclave. We sit at the Table Round, the King at our head. At his right is the Siege Perilous, before him in the circle sits Mer- lin, at Merlin's left is Kay. At the right are the Chancellors in places of honor. At Merlin's left sits the Peerage. Sir Sen- 13 14 BOYS' ROUND TABLE tinel standeth at the gate. Sir Constable sitteth at the foot of the table. At his right and left sit the Heralds. XIV. He that forsaketh our fellowship must honorably give notice by word or writing to the Castle. A new password shall be given each month by Merlin. Those who have not the password have no franchise until the next Conclave. XV. For each Degree each shall pay in coin of the realm — before he is admitted. Power of tax is ours. No monies be expended without our con- sent. XVI. One-fourth of us who have fran- chise may hold Conclave on proclamation. XVII. This writing we may alter at any Conclave after the alterations proposed have been read at two Conclaves. XVIII. Our arms be a maltese cross argent upon a field gules. Our legend, "My sword shall be bathed in Heaven." Our rallying cry (local). Our hand' grasp : the clasping of hands and the pres- sure twice in clasping of each forefinger. Our knocks: (local). Our signals: (local). To the great Republic we avow al- legiance, its flag our banner, its chief our chieftain, its glory our knightly quest. For these ends and by these means we pledge our hands, our hearts and our manly honor to our Ancient Order. Explanations I. The Castle name may be selected by the Castle itself. The castle number and a charter are given the Castle by Sir Pendragon when it is enrolled at Caer- leon. III. The description in brackets is for peaces where it is desirable that it should be required that the boys should be mem- bers of the Sunday school or some other organization of the church. The distinction between the three De- grees, as will be more fully described later, is that the Pages are in a measure on trial. The Esquires are those who have been members long enough to have entered into the spirit of the Order and who are ready to engage in its higher responsibilities and privileges. The Knights are Christian boys. I think it surely desirable in church Castles that church membership be a con- dition of taking this Degree. The reasons for not allowing the Pages to vote are to test their attachment and impel them to seek Esquireship. iV. This means that the boys act as pre- siding officer m turn. In some castles it may be desirable to elect permanent of- ficers, but rotation as suggested gives each member equal honor and parliamentai-y practice and avoids jealousy. Where boys are not of the same age only the older boys might be allowed to preside. Merlin is the adult leader, Kay is the boy he chooses to help him as his assistant secretary, the Heralds assist Kay. The Chancellors are the executive com- mittee and should be of the most earnest and interested boys in the Castle. The Chamberlains are the "Degree team." IX. This refers to the greatest honor that can be given by a local Castle, and the Siege Perilous, which in the old legend was the property of the peerless Knight Galahad, is here used as the special recog- nition for true boyish achievements. No boy can apply for it for himself. It must be the spontaneous gift of his fellows. The boy who gains this honor is enrolled in a special place in the Castle roll and is en- titled to wear a special decoration. XI. Paynims are those not members. For the sake of timid parents the provision is inserted that they may be permitted to join the Castle without initiation, but I never knew a boy to ask to do so. XIII. On the whole I think it is best to assign names to the boys. The boys are likely to be dissatisfied with their own choice. Be sure and select names about vthich you know you can find interesting and helpful stories. Choose for each h^y the name of some hero who possesses qual- ities which that boy needs to imitate. Give the name Lancelot to some boy whose chivalric side you desire to develop. Ger- aint is good name for an impatient boy. Gareth is a good name for a boy who has a hard struggle. Percival, Bors, Bleys, Ul- fius, Brastias, Pelleas, Tor, Ector are all good names. KNIGHTS OF KING ARTHUR 15 I believe earnestly in the use of names of living heroes whose adventures the boys Ce-n trace, and of whom they can read every day. Such are heroes of the late war, such as Dewey, Sampson, Merritt, Wood, Chaffee, the younger statesmen like Roosevelt, Bryan, Jerome, Coler, others like Lord Roberts, Czar Nicholas and Em- peror William, Hale, Phillips Brooks, Palma, Edison, Ruskin, Tolstoi, William Morris, Shaftesbury. The legends of Siegfried, of Tannhauser, of Roland, and of Parsival, all of which are closely related to the Arthur story, sug- gest splendid characters and good reading. Indeed mythology, which is to us only hero-tales, the Norse, the Greek and the Roman, furnishes characters distinct, life- like, and noble. Perseus, Thor, Odysseus, Hector, ^neas, are all suggestive. When we come to history we have a rich field. Alexander, Constantine, the Mac- cabbees, Savonarola, Luther, Wyclif, Bay- ard, Alfred, Edward the Confessor, Richard the Lion Hearted, Horatio Nelson, Wash- ington, Lincoln, Grant, Sherman, Farra- gut, Paul Jones, Paul Revere, Israel Putnam, Anthony Wayne, Charles Gordon, Henry M. Stanley, and Fridjiof Nansen, will be thought of. A still more excellent way is to lend each boy a great book and tell him to se- lect the best character in it for his own. The unexpected interest in some hero of whom he knew nothing will have a per- manent effect upon his life. Among such books might be Ivanhoe, Lorna Doone, The Prisoner of Zenda, Brigadier Gerard, The Little Minister, Child's History of Eng- land, The Battle of the Strong, Hugh Wayne, Eben Holden and To Have and To Hold. The Henty historical books will by themselves furnish names and inspira- tion for the whole Castle. ^U-^fy After selecting a name ';ettc<5urage the boy to search for his Jiero 's coat of arms for his banner. II hq cannot ^nd it,, let him read up a little: heraldry and devise something which he .thinks appropriate ^,tb the character. '" -^^M^U-- It would be well to require each page to learn and tell to the Castle the story of the hero for whom he is named. Have it definitely understood that this must be done as soon as possible after initiation, and positively before advancement to Esquire- ship. This might be required in writing on uniform sheets of paper, to be filed in the archives of the Castle. Conference with the teachers in the public schools might lead them to cooperate in this so that the composition might be a part of their language work. Another condition of advancement may be that each Page perform a "quest," an act of service, for the keynote of pagehood was service. XIII. The arrangement of the Castle Hall is as follows : The chairs are placed in a circle representing the ancient Round Table. At one end, upon a platform if possible, is the King's throne, a chair of more elaborate design is the Siege Peril- ous, covered with red or white cloth, at its right. In front of the King, below him and in the circle sits Merlin with Kay, his assistant, at his left. There may be a table beween them. The throne should be made the central place of decoration. It may be roofed with crossed spears bound with the colors of the order. A handsome sword of some secret order can be bor- rowed of some father or bought by sub- scription. This should lie across an open Bible in front of the throne when not car- ried or used by the King. It or a spear may be used in place of a gavel. The seats should be arranged in as large and perfect a circle as possible. In the cen- tre there may be for literary meetings a round table, but at ceremonials it is well to indicate the table by a circular piece of carpet of the colors of the order. The Seneschal should be the only member in the room when all are ready to begin. He may bear a tall spear and should meet the members at the door and lead them in. The members should form outside in the following order : First, the. two heralds with the banners, the Castle banner and the American flag; then the members in order of rank, pages, esquires and knights. ; Members of the peerage should follow these. Then come the Chamber- lains, Chancellors, Merlin and King. Vis- iting comrades should be placed in the positions to which they are entitled by their rank. If a whole Castle is visiting i6 BOYS' ROUND TABLE it should be given the place of honor, be- hind the local Castle, the rear ranking highest in all cases in these processionals. Should there be a bugler or cornetist or drummer he would precede the Heralds. If there is not, there should be, if pos- sible, music from piano or organ within. When the Seneschal meets the Castle he leads them slowly around the hall about three times and then pausing and turning at the foot of the hall leads them toward the throne where they halt and form two long lines, facing inward down the hall. Then the Merlin and King march up through and at the triple stroke of the King all are seated, each going quietly to his place in the hall. The Seneschal should be compelled to learn his part so that he can give it without reading it, and the members of each degree should be per- fectly familiar with the responses. The song, "Upon King Arthur's Throne To- Night," goes \ery well to the stirring tune of "Maryland my Maryland." It may also be used with anything in long metre; one long metre tune may be used for the verse and another for the chorus. At the time of prayer, if prayer is used, the boys should rise or it may be well to use the knightly custom of having knights kneel in circle at their seats. Should the prayer on page 36 of the handbook be used it can be read by all in concert. If others are used they can be repeated by the Merlin. After the boys are seated, let us look around and see how they are armed. The Pages are entitled to bear spears, the Esquires shields, and the Knights swords. The King has come in armed with his finer blade which is before him. Merlin and Seneschal should have much of their minutes, rolls, etc., on very large sheets of paper-like parchments. The Constable may bear a mace, the Sentinel a bow and arrows. Emblems of the other offices could be, for Chancellors crossed keys, for Chamberlains crossed swords, for Heralds the winged foot. The ranks are indicated by badges of the respective colors, blue for Pages, red for Esquires, white for Knights. In calling the roll the full title which belongs to each member should be called out slowly and solemnly. The boys like it. In case of disorder the Constable, either by himself or at the suggestion of Merlin, should give admonition in private or public and if necessary order the offending mem- ber to leave the hall. No disorder is to be permitted in the Castles of our fraternity. The closing ritual should be made as impressive as possible. At this time or at intervals before this such appropriate Cas- tle songs, as the boys have composed or adopted, may be sung. Each member should be asked to select a hymn which shall be his own, and on the night when he is King it may be sung. The boys should march out of the haU at the close, even if some return again. This should be to music. The marching cut clears the hall and makes general dis- order less likely than as though adjourn- ment took place within. XVIII. The arms are a white maltese cross on a red field. The rallying cry is the Castle cheer chosen by the boys. K. 0. K. A. HOUSE A Ritual for Conducting a Conclave MERLIN King. — Sir Knights, Esquires and Pages. All— Hail to the King! K. — I am about to open a regular (or special) Conclave of this Castle of the Knights of King Arthur, Sir , I shall ask you to act as Sentinel, Sir , (The members having formed in procession and entered the hall as described on page 15, at triple stroke by King are seated. This processional represents the return from the hunt. Silence.) I — Opening Knights. — For Christ and the church. S. — What are the virtues of a Knight? K. — Faith, hope and love. S. — What are you as Knights pledged to do? K. — To serve our Master, our church and our order as true Christian Knights. K.— Right. Be faithful. (All are now standing.) Hymn. (The following or Castle hymn) (Optional). Tune : "Maryland, my Maryland" or any- thing in Long Metre. Upon King Arthur's throne to-night The royal sword is flashing bright. The dew of youth on us is laid. The dew of Heaven upon our blade. Chorus Then lift the heart and raise the song On manly voices fresh and strong: To knightly manhood pledged are we In life, in love, in loyalty. About the ancient Table Round The perfect circle §haH be bound. The noble names of heroes bold We'll stainless bear as they of old. — Cho. Beneath the white Cross banner now We'll hold the memory of our vow; That Cross to us of Christ shall sing, The first true Knight, the perfect King. —Cho. Prayer (see page 36; optional). K. — Comrades, resunie your seats and Sir Seneschal will receive the password. (Each member whispers it to S. as he passes around. If any are without it, S. will say: S. — Sir Pendragon, Sir is without the password. The King shall ansv/er: Let him withdraw with Sir Merlin and re- ceive it. On his return he must give tb- other forms which are required of these who come late, as despribed below,) I? you may act as Constable. If there are present any not entitled to sit at the court of King Arthur let them now withdraw. Sir Sentinel, bar the gates and let no one be admitted. Sir Constable, take your sta- tion. Sir Seneschal, examine the brethren. Seneschal, — Pages, you may rise. What is the motto of your degree? Pages,^I serve. S. — What are the virtues of a page? P, — Loyalty and service, S. — What are you as pages pledged to do? P. — To reverence our King and our con- science and to follow all that makes a man, S. — Right, Be loyal. Esquires, you may rise. What is the motto of your degree? Esquires. — In friendship. S. — What are the virtues of an Esquire? E. — Purity, temperance and reverence, S. — What are you as Esquires pledged to do? E. — To master ourselves, to be chaste in word, thought and deed, to reverence God's house and God's service and God's chil- dren, in all chivalry, courtesy and manly valor. S. — ^Right. Be true. Knights you may rise. What is the mOtto of your degree? 2 i8 BOYS' ROUND TABLE S. — Sir Pendragon, the brethren are ex- amined. K — It is well. And now I, Sir Pendra- gon, declare this Conclave open. Sir Sen- tinel, you may unloose the gates. (If at this time any are waiting without, Sir Sentinel shall approach the throne and say: Sentinel. — Sir Pendragon, Sir , is without, having been detained by urgent business. King. — Let him enter. Sentinel retires. The member gives the knock of his degree. King responds with same. Member enters, goes to middle of the room and gives military salute to the throne, makes motion of drawing a sword from the left side, goes and whispers pass word to Sentinel, returns and salutes again, and is seated. Late members are not ad- mitted until this time. If anyone enters later, this ceremony is omitted.) II — Business K. — Sir M. may read the records. K. — Sir M. may read the roll. K — Sir M. what is the condition of the exchequer ? M. — Sir Pendragon, the exchequer con- tains coins of the realm. K. — Are there any candidates for mem- bership ? K. — Are there any candidates for initia- tion? (If so Initiation Ritual here.) K. — Are there any complaints or peti- tions? K. — Are there any embassies or councils to report? K. — Is there any unfinished business? K. — Is there any new business? K. — Sir Seneschal, you may receive the tribute (if offerings are taken). (Hymn, see page 37 f.; optional.) Ill — Exercises K. — Sir Chancellors, what have you to offer? (Tho Chancellors now report the evening's program.) K. — Sir Con^.table, you may report. (Sir C. is censor and keeper of order. He re- ports errors in literary exercises and breaches in decorum. M. may also an- nounce penalties or rewards at this time.) K. — Is there any more business to come before us? K, — Is there any news from neighboring Castles or messages from Caerleon? K. — Have the elders any word of coun- sel? (Parents or others present may speak now.) IV — Closing K. — Comrades, I am now about to close this Conclave. Sir Sentinel, bar the gates and let no one be admitted. Sir ICnights, Esquires and Pages, rise. Sir Heralds, bring forth our banners (Castle and na- tional). K. — Brethren, join hands and repeat our covenant (Speaks it by clauses; all repeat after.) We, the Knights of King Arthur, Gathered about the Round Table of un- broken brotherhood. And beneath our banner of the White Cross, The symbol of purity and devotion. And under the flag of our country, Do now covenant With our King and with each other, To be true to oursel/es. True to each other. True to our Order, And true to our country. Until we meet again. We so covenant. Hymn: the National Anthem. K. — Comrades, what is our legend? All. — My sword shall be bathed in Heaven. (The King draws Excalibur.) K. — Salute our banners (all salute and say) : (Castle cheer.) K. — I declare this Conclave closed. (A procession may be formed to march out, members first, officers last.) Note. — Castles are at liberty to alter this form. The more elaborate and dignified it is gradually made, the more the boys like it and profit by it. The First Degree THAT OF PAGE A Form for the Initiation to the First Degree ^UCH of the language of each form of initiation is from The Idylls of the King. (Kay meets candidate outside, collects the fee, if one is charged, dresses him in a ragged coat, blindfolds and leads to Cas- tle gate. Gives his knock. Response to same within. They enter and march around room. If not desirable to blindfold candi- date, room may be partly darkened. Cham- berlains are in rear, armed with swords or staves. Silence). Sentinel. Who be ye, my sons? Kay. We be tillers of the soil who come to see the glories of our king. Grant us to serve among thy kitchen knaves for meat and drink a twelve month and a day. Thereafter we will fight. Sentinel. If ye pass beneath this arch- way unto Caerleon upon Usk then will ye be enchanted. For the king will bind you by such oaths as is a shame a man should not be bound by, yet which no man can fully keep. Go not further, turn aside and abide among the cattle of the field. Kay. Nay, but we will enter. Sentinel. Go forward at your peril, if ye be not true men. Kay. Let us hasten on under cover of the darkness. Kay. Lad, we have yet a day's journey to go and we have no provisions. Stay you here under this shelter and I will go to yonder hut and see if they are Christian folk who will do us guqst-friendship. (Part of Chamberlains personating foes, approach, journeying through the forest, engaged in conversation.) No. I. I fear me we shall not meet with adventure this day, the time is near spent. No. 2. Brother, yonder is a fair shadow where we may rest ourselves and horses. No. 3. Yes, let us tarry here awhile. No. 4. I shall be full glad, for all these seven years I have not been so tired. No. I. Look, brother, do you see that man crouching beneath the shelter of yonder rocks? No. 2. I do. And are not those the colors of our hated foe, King Arthur, upon the cloak beside him? No. I. They are. Let us seize and kill him. (Aloud.) Up with King Modred. All. Down with King Arthur. (All seize and bind him.) No. I. Let us draw lots to see who will be the one to joust with him. No. 2, No, he is but a kitchen knave. Let us pierce him with arrows. No. 3. Let us toss him over the crags. No. 4. Comrades, we will burn him at the stake. No, I. Make sure he is well tied. No. 2. Now pile high the fagots. No. 3. Give me the flint and steel. No. 4. Hark, methinks I hear horsemen approaching. Let us leave him to his tor- ture. (Sounds of knights of King Arthur ap-" proaching on horseback). Foe No. I. Who be ye? Knight No. i. We be true Knights of King Arthur. Foe No. 4. If ye be of the Round Table I do defy ye and all your fellows. K. No. 2. That is saying over much. K. No. 3. Truly yonder lone lad we will help, for it were a shame to see four knights on one. For if he be slain we are partners of his death. 19 20 BOYS' ROUND TABLE (Here follows combat, din of battle, Knights are victorious.) Foe No. I. We yield to you as men of might, matchless. Knight No. i. It is well said. When I call upon you ye must yield unto King Arthur, and all thy companions. (Merlin takes the lad.) M. Lad, thou hast been near to death. Seven tall knights, on horseback, wholly armed, behind a rock, in shadow lurked for thee, villains all. These brethren of King Arthur's court and I were passing to the tourney and hasted to thy relief. Fall THE COMBAT IN THE FIRST DEGREE in, comrades, and let us proceed to the Castle. (Whole Castle forms, M. and lad in rear.) M. The morning breaks (the blindfold is removed) and danger is over. (All divide and form a double line facing in. M. and lad pass through to throne.) M. Kneel, lad. (Kneels.) M. Sir Pendragon, here is a country lad who hath come to see thy court. Journey- ing hither he was rescued from death by our brethren of the Round Table, and now eagerly desires to go forth on the first quest and be made a Knight of Arthur. K. My Knights are sworn to vows of utter hardihood, utter faithfulness and uttermost obedience to the King. M. He is a goodly youth, my lord. For hardihood I can promise thee, for utter- most obedience make demand. K. Knights of the Round Table. All. Hail to the King. K. Tell me, is he worthy or not worthy? All. He is worthy! K. Will you receive him as your page? All. We will. K. Rise. Sir Kay, read to him our Covenant. Kay. This brotherhood is of the order of the Knights of King Arthur. We be Castle . We be joined hand and heart to achieve Christian Knightliness. What harmeth body, de- fileth tongue, or doeth ill to mind cometh not to our Conclave. To the great Repub- lic we vow allegiance, its flag our banner, its chief our chieftain, its glory our knightly quest. For these ends and by these means we pledge our hands, our hearts, and our manly honor to our ancient order. K. Will you accept this Covenant? Lad. I will. K. Sir Kay, explain to him our mys- teries. K. Our arms be a cross (maltese) argent upon a field gules. Our legend. Our rallying cry. Our hand grasp. Our knocks. Our signals. Our password. K. Kneel. (Kneels.) Lay thy hand in mine, (K. takes lad's right hand in his own) and swear to reverence thy King and thy conscience as thy King, to seek high thought and love of truth, and follow all that makes a man. Do you thus swear? Lad. I do. All (in deep voice) We are witness I K. Then let him be sealed, in the pres- ence of all, as our servant. K. Retire with Sir Kay for enrollment and to receive the Watchword of the Gate. (These given, he is vested with robe. meanwhile procession marches around, Kav and lad leading the rest, reverse the line. by passing within divided ranks down to the rear. Then, when all have faced in, KNIGHTS OF KING ARTHUR 21 they two march up to the throne. Lad kneels. Silence.) Castle Hymn or Selected Hymn sung or recited. Some martial hymn or poem. K. (loudly). Rise Sir , loyal page of the court of King Arthur! (Rises.) Comrades, what is the motto of the Order? All. MY SWORD SHALL BE BATHED IN HEAVEN. K. Henceforth, Sir Page, let this be your motto. Salute our newly elected brother. Explanation This degree is really introductory only. The page in medieval times was the ser- vant, yet it was possible for him to advance to a higher position, so in our Order the new members are in a condition ol servi- tude, they are debarred of certain privi- leges and must receive instruction before they advance further. Such a condition is not satisfactory and it is not intended that it should be, yet it is most wholesome for a time for the average boy. It prevents a certain self conscious priggishness in a very decisive fashion, i think it is desira- ble that the boys should be kept as pages for at least six months. They need time to find out whether they like the Order well enough to become useful members, and they need to fully understand the obliga- tions of the second degree before they take them. Often many boys think them to be unmanly restrictions. They are not so and this Order declares by giving privileges to those who take them that they are not co, but there is a danger that the boys will hasten to take upon themselves these obli- gations so as to become Esquires and be able to vote, and the delay is an antidote to this tendency. The initiation ceremony, which has just been described, is quite amusing and excit- ing, but is intended to have its lesson. This lesson is that of obligation to those who have shown their friendliness by making the lad a member of their company. The idea of protection to the weak, the central thought in chivalry, and brotherhood to the suffering, is exemplified by this ritual. The boy on his first entrance to the Castle finds its members at their best engaged in help- fulness to another, that is, himself. This ritual should never be given with- out rehearsal, it may be shortened or elab- orated still further. Perfect order and si- lence of those not participating are to be insisted on throughout. The ceremony is so arranged as to prevent any possibility of physical -violence. If disorder or vio- lence are attempted the Merlin should close the exercises immediately for that day. sr^cciro^^ ^^^^ The Second Degree That of Esquire A Form for the Initiation to the Second Degree. (Candidate dressed as Page and blind- folded. Page's knock is given at the door. Response within. Enter. Merlin and Can- didate march to throne between ranks of members. Degree team are at rear. Of course this degree is to be conducted and witnessed only by boys who have been made Esquires.) PRESENTING A PAGE FOR THE SECOND DEGREE M. Sir Pendragon, this young page de- sires to become an Esquire at our court. K. Have you informed him of the obliga- tions that he must assume? M. I have, Sir King. K. Has he been tested? M. He has not. K. Lad. are you willing to undergo the 22 ordeal that shall show whether you are fit to be an Esquire? C. I am. K. Lead him to the stone of testing. (The members fall in line and lead Merlin and Cand. to the stone, near which degree team (chamberlains) are collected. In the " stone " a stout wooden sword is held by a sliding pin.) M. Here, my lads, lies the mystic sword Excalibur embedded in the stone of testing. If you are ready for esquire- ship you will be able to draw it from' its sheath. Take hold and draw out the sword (loudly). (He tries and fails. All jeer him.) M. Alas, my son, you are not ready. I must go sadly to the king. (He goes). Sir King, the page was tried and is found unworthy. K. Doubtless his heart failed him be- cause of uncleanness. Bring him to me. (He is brought; processional). K. My lad, you cannot become a man until you assume manly virtues. I will bind you by a vow, our triple pledge of purity, temperance and reverence. Kneel. /Hymn. He takes his vow, though brave is h( He needs it for his shield. On the fair plains of chivalry \This foeman shall not yield. K. Do you now solemnly promise (local obligation)? C. I do. M. Rise, lad, and draw out Excalibur. (The pin having been removed, he goes and draws the sword. The chamberlains support him. All cheer). KNIGHTS OF KING, ARTHUR 23 Hymn. \ Give him the blade, 'tis his by right, \ The sword flies from the stone, 'hus draws he strength from every fight And makes the prize his own. (Merlin removes blindfold and leads away Cand. armed with the sword. Double ranks form at throne. Merlin and Cand. pass through. Cand. kneels. Reading from Tennyson's short poem, "Sir Galahad.") K. Rise (touching with sword) Sir , true Esquire of the court of King "He goes and drazvs the sword" Arthur. (Rises). Comrades, what is the motto of our Order? All. MY SWORD SHALL BE BATHED IN HEAVEN. K. Let your well won sword. Esquire, be used only in the spirit of heaven and in conflicts that heaven can bless. Salute our brother. (All grasp his hand.) Note.— The initiation will be more attractive if a slow march is played m the early, and a quick march in the later processionals. Explanations It is an important step to become an Esquire. It means or should mean that the boy has decided to take an advance step in his moral life. It means much to any boy. Some boys and even some Merlins have thought that because a boy did not drink, swear or smoke, or because he was a member of the Christian Endeavor Society, he was therefore thought fit to become an Esquire. There could be no more distinct mistake. No boy should be allowed to be- come an Esquire until he has been tested as a Page for. several months. When he does take the obligation it must mean something to him. What if he is temper- ate? Does that mean that he is pure? Does it imply that he is reverent? Is he sure he is thoroughly temperate? We do not recommend an iron-clad pledge for this degree. We prefer that every boy should write his own obligation and show it to his Merlin. If the Merlin believes that the boy has included in that pledge all that a boy needs in order to ful- fill the triple obligation, then let him join as an Esquire. In one Castle there is a custom of giving every boy who applies a list of questions on the meaning of the Order and its history, which he is expected 10 answer in writing. This is a useful re- view and makes, sure that the advance ranks in the Castle are filled by those who under- stand what they mean. It is well that the Esquires should be dis- tinguished by a special badge. In Castle Shalott, of Cambridge, Mass., the Esquires wear a silver sword across their badge or separate from it. This sword has three jewels on it, of red, white and blue, for reverence, purity and temperance. Did you ever think before that that was what the "red, white and blue" means? Remember that when you see the colors on the flag of your country. The initiation of this degree is a graphic picture of strength that is acquired by self- mastery. This ceremony, though short, is amusing, but its direct lesson can scarcely be missed. Probably after a short time the majority of the boys will be Esquires. The leader has secured, as the result of these methods, not the slight and constrained allegiance of one or two boys to the pledge, but a brotherhood of boys bound together for a definite moral aim. Cbe Knigbt on Quest The Third Degree That of Knight ^7^ HIS form is intended to be a solemn \2) covenant, not a substitute for, but ac- companying or following entering the church or confirmation. It is as far as prac- ticable an imitation of the actual ancient form for conferring knighthood. Prepara- tion should be enjoined by fasting (to a reasonable length of time; if the service is in the evening, since noon), self-exam- ination and confession (marked perhaps by the communion service the Sunday morning before : in Episcopal churches by a special early communion). The exercises may be confined to the knights and those about to become so, or, as in this suggested form, the actual conferring of the knight- hood, may be before the whole Castle. This form was prepared by collaboration with the Rev. W. E. Hayes, of All Saint's P. E. Church, San Francisco. The First Stage : Devotional (^ Knights and Candidates present. At a signal all kneel or rise.) M. Almighty God, unto whom all hearts are open, all desires known, and from whom no secrets are hid; Cleanse the thoughts of our hearts by the inspiration of thy Holy Spirit, that we may perfectly love Thee, and worthily magnify Thy Name; through Jesus Christ our Lord. Amen. M. explains the manner and meaning of the ceremony of knighting in ancient times (See Bulfinch's Age of Chivalry). M. Calls upon the candidates to repeat the Ten Commandments, one by one, set- ting forth after each the principle sug- gested. After each commandment and ques- tion he makes a pause. 24 KNIGHTS OF KING ARTHUR 25 1. Have I placed obedience to God con- stantly before me as the highest aim of my life? 2. Have I worshipped Him in sincerity and truth, meaning the words I took upon my lips? 3. Have I spoken or thought lightly or irreverently of sacred things, especially of the Name that is above every name? 4. Have I endeavored to make Sunday a holy day, a day of rest and loving service ? 5. Have I given due respect, gratitude and obedience to my parents, my teachers and those in authority? 6. Have I cherished ill will in my heart toward anyone? 7. Have I been pure in thought, word and deed? 8. Have I taken aught that was not mine without the owner's consent? 9. Have I spoken untruth or unkindness of my fellows and have I been always a true friend? 10. Have I been discontented and un- happy or have I wished for what was an- other's ? After this personal confession made by each to his own soul, Merlin asks for tne repetition one by one of the Beatitudes, asking after each the following question : I. Am I willing to practice the presence of God and to learn and do the laws of the Kingdom to which I belong? ^ 2. Am I willing to be patient, hopeful that I shall some day be content? 3. Am I willing to seek "the charity that cannot believe, the ignorance that will not know, the gentleness that will not con- demn the sins of others?" 4. Am I always eager to obey the heavenly vision, to do according to the pat- tern shown me in the mount, to follow Jesus? 5. Will I be merciful, always a chivalrous knight of Christ? 6. Will I be pure as he who won the Siege Perilous and saw the Holy Grail? 7 Will I wield the sword that is bathed in heaven? 8. Will I become unpopular, misunder- stood, neglected, if need be to be num- bered with those who seek a better coun- try, that is a heavenly, even the city that hath foundations, the Kingdom of God among men? After the self-consecration thus ex- pressed in silence M. leads in the General Confession (from the prayer book), reads one or more of the prayers mentioned on page s6, or, if he so desires, offers an ex- tempore prayer. At the close of prayer the knights and candidates may take supper together, re- turning for The Second Stage: Symbolical (Knights lead candidates dressed as Esquires blindfolded into the Castle Hall, led by a procession carrying tapers. M. follows. Processional hymn). M. We are now in the great hall of King Arthur. Let us await in silence the com- mands of the King. K. Whom have you there. Sir? M. An Esquire seeking knighthood. K. Has he fasted and witnessed a good confession? M. He has. (The tapers are extin- guished). K. Show him then the symbols ot the honorable degree which he desires to enter. I beseech you. Sir (or Sirs), ponder the teachings of our good counsellor. Sir Merlin. (The cross is shown). M. What seest thou, friend? Cand. I see the cross. M. That cross is the symbol of faith, through which the knights of old subdued kingdoms, wrought righteousness, obtained promises, stopped the mouth of lions, quenched the power of fire, escaped the edge of the sword, from weakness were made strong, waxed mighty in fight, turned to flight armies of aliens. (Processional). 26 BOYS' ROUND TABLE K. Show him the second grand light of knighthood. M. What seest thou, friend? (The book is shown). Cand. I see a book. M. That Book is a symbol of hope. For whatsoever things were written aforetime, were written for our learning, that through patience and through comfort of the Scrip- tures, we might have hope. (Processional.) K. Show him the third grand light of knighthood. What seest thou, friend? (The heart is shown). C. I see a heart. M. That heart is the symbol of love. Love your Master, Christ, and follow Him faithfully through life and through death. (Pause). Let us now continue our quest, until, if so be, we may catch a vision of the Holy Grail. Candidate is led to another room or another part of this room blindfolded. Music or a hymn. Silence. A figure of the Holy Grail (illuminated with phos- phorus) is seen in the distance. Chords or bugle. Silence. M. What do you see? C. The Holy Grail. M. Let this sacred emblem remind you that you have entered upon a quest more glorious than any which incited the knights of old. You are pressing toward the mark for the prize of the high calling of God in Christ Jesus. (The Grail is left in sight. After a pause the lights are turned suddenly on). Third Stage: The Knighting A Conclave is opened in due form at th-3 or another time with the full Castle present. At the place indicated for initia- tions in the Conclave ritual, M. approaches the throne with Cand. (Both kneel). M. Sir Pendragon, this esquire desires to become a knight. K. Is his heart prepared for the duties and responsibilities of this high degree? M. I trust so. K. Sir have you seriously con- sidered and duly weighed the meaning of membership in this degree? Cand. I have. K. Are you with true and honest heart ready to take the pledge of knighthood? Cand. I am. K. Lead him to the altar. (Silence. Twelve strokes of a bell are sounded. He is surrounded by knights). Form the cir- cle of knightly brotherhood (hands joined). Standing by this altar within the unbroken circle of^ your brethren, do you covenant with them and with your own heart to serve your Master, the Church, and this Order, as a true Christian knight? Cand. I do. (King retires to throne). Hymn (optional) "The Son of God goes forth to war." Or: Along the weary, dusty way. The sufifering Savior went. Upon His heart our sorrows lay. The cross His shoulders bent. He fell, and though they laughed in hate, They saw His strength was gone; They seized a youth to share the weight, And thus they bore it on. To-day we stand beside the road Whereon our brethren go. Each bears his cross, a weary load Of sin, perchance, or woe. Shall our young strength remain at ease, Our love to Christ so dim. When they who bear the cross for these Are beari.ig it for Him! Let now our brotherly love be shown, Our brother's load to share; Our Christ shall never bend alone 'Neath burdens we can bear. K. (raising Excalibur) I, Arthur Pen- dragon, head of this Castle of the Order of the Knights of King Arthur, do hereby admit thee to the rank of knighthood and dub thee Sir (Strikes three times). Arise. Sir . KNIGHTS OF KING ARTHUR 27 (After all have been thus received, K. says) : K. Receive the insignia of your rank. (The Lady of the Lake or M. invest each with white robe, baldric, spurs and sword). K. You may follow Sir M. for enroll- ment. (All kneel in double lines and M. and new knights pass down. After the enroll- ment, all rise. The new knights are re- ceived into an inner circle, the esquires and pages surrounding them by an outer circle. All join hands). K. What is the motto of our Order? All. MY SWORD SHALL BE BATHED IN HEAVEN. K. Let this be your motto also, Sir Knight. Salute the newly elected knights. (All welcome them). Explanations Instead of transparencies, pictures may be shown by the stereopticon and every effort should be made by quietness and reverence of demeanor to impress the solemnity cf the occasion which marks the end of boyish play and the great consecra- tions of the approach of manhood. The ceremony should in no .sense be made a substitute to that of becoming a church member nor should it ever become a rival of that. It should rather follow it and simply be a seal to it in this Christian fra- ternity. It will make church membership seem more real. Even boys who are church members should not be called knights until they have served the six months to be made esquires. This will prevent any clique of self-constituted leaders at the start or any possibility that church membership will be sought as a step to knighthood in the Castle. The Siege Perilous and the Peerage ESIDES the degrees of Page, Esquire and Knight, the order has a series of honorable ranks called the Peerage. They are in order as follows: Baronet, Baron, Viscount, Earl, Marquis, Duke and Prince. The lowest of these, Baronet, is given by the local Castle. The rest are given by the Order. They are achieved as follows, being arranged so that they are open to the individual member as well as to the boys who meet in Castle : tie of thirty members, for completing a third Reading Course. Marquis The Order gives this rank: for complet- ing a fourth Reading Course, for achieving the Siege Perilous in a Castle thrice, to Merlins of provinces (or groups of Castles) of the Order. Duke Baronet The model Castle Constitution says: "When a great deed of brawn or brain or knightliness hath been done by a brother it shall be told to Merlin and by him to the King, etc. Then for one whole Conclave shall he be hailed as Sir Galahad and all his life long thereafter he shall be a Bar- onet." The local Castle thus honors with the Siege Perilous its athletes, class lead- ers, orators and heroes for their achiev- ments. Baron The Order gives the rank of Baron as follows: for long service (for active mem- bership in the Order three years), for dis- tinguished service to the Order (to any person who founds a Castle of ten mem- bers), for victory in inter-Castle athletics or for completing the first Reading Course, presented by the local Merlin or by the national King Arthur. Viscount The Order gives this rank: for active membership' four years, for founding a Castle of twenty members, for victory in inter-Castle literary or oratorical tourna- ments, or for completing a second Read- ing Course. Earl The Order gives this rank: for active membership five years, for founding a Cas- 28 The Order gives this rank, at its option, not for any specified effort, but for such remarkable service to the Order, such knightly achievement, or such heroic deeds as it desires to honor. A Duke is ex officio a life Chancellor of the Order. Prince The Order gives this rank: (the full title is Prince Galahad of Caerleon) not oftener than oiice a year and to no more than one person a year, to one who shall be adjudged to have been that year the most knightly of all the Brotherhood. Titles A Baronet may write "Bart." after his name and should be enrolled by his rank in the Castle roll. A Baron is to be spoken of as a "Lord," a Viscount as "Count," an Earl as "Earl," etc. They are spoken to as "your Lordship," if that doesn't seem too humorous. A Baron assumes the name of his Castle to add to his title. Thus, Frank Percy on joining the Knighthood chooses the title Gareth and become "Sir Gareth." Being raised to the Siege Perilous, he adds "Bart." Being raised to the Barony, and being a member of Castle Perth, he is "Sir Gareth, Baron of Perth." If he attains an Earldom he is "Earl of Perth," etc. He is so enrolled in his Castle and by the Mage Merlin of the Order "at Caerleon" (the seat of the Order ; the word means : "Castle of the Legions.") KNIGHTS OF KING ARTHUR 29 Diplomas The Order furnishes diplomas for tht Peerage. (See page 46.) The decora- tions are optional. Why We Do This We give these ranks not to be inconsis- tent with our republican simplicity, not to ape monarchism, but to furnish rewards for real effort, open to all, rewards prec- ious because they are novel, intangible and uncommon. Local Castles need not use them, but we believe that, where used, they encourage long service, good work and high achievement, and being carefully arranged to reward every kind of lawful endeavor, to recognize faithfulness as well a. exercise. The third means of influence is out-of- doors, God's own country for boys. Our order recognizes that here rather than sit- ting still in a meeting a boy is most at home. The Castle should have "Quests." The boys may take walks to battle fields or historic sites. Boys may be sent out by twos to visit such places and return to re- port. Such reports may be made of visits in summer vacations. In the winter the boys might buy a stereopticon and take im- aginary tours to places they cannot visit, the pictures of these places being thrown upon the screen while a boy gives a descrip- tion or tells the history. In the darkness a boy will have more courage to do this than in the light. Pictures of heroes of history may be shown in this manner. The boys who are named for living heroes may be required to relate their deeds as they occur. Visits may be made to the homes of refined men and women, and to the parents of members. Quests of mercy should be undertaken, by visiting the sick and singing in hospitals or almshouses, etc. No means is more efficient for developing strength of character than a summer camp, with its hardships, discomforts and adven- tur-es. When this is not practicable there may at least be a Conclave in the woods or an athletic field-day. Such contests may be held in imitation of knightly tourna ments. The heroic idea is emphasized in taking the third degree by fasting before the ceremony. The fourth method is by handicraft. This is being much emphasised to-day for its effect upon will power and force of character. Boys who have come from the Captains of Ten or have had manual train- ing in the public schools will possess some skill in this direction. All paraphernalii that is used in the Castle should be made if possible by the boys themselves. If col- lections are undertaken, a study is pursued or an entertainment given, the properties for this should be made in the Castle. The handicraft method of Bible study is open to boys*. In using w^ater col- ors, the boys may also design and exe- KNIGHTS OF KING ARTHUR 33 GOWN REGALIA cute their own coats of arms, illuminate rolls and diplomas used in the Castle, paint their banners, and make posters for church use. No regalia is necessary and none is pre- scribed by the order. Not only is it de- sirable that the boys should make what- ever is used, but it is well that it should not be expensive. The following sugges- tions are made: We should advocate as the first equipment, scarfs or sashes for the members to wear at Conclave. These are of cloth and a little over two yards long and six or eight inches wide. They may be all red or for the Pages of blue, for the Esquires red, for Knights white. The mater- ial .should be cheap cashmere, turkey red or other light cotton goods, costing not more than ten cents a yard. They are worn over the right shoulder and under the left arm. Upon the shoulder or breast should be fastened a large white maltese cross made from pasteboard or celluloid. The Pages are entitled to bear spears, the Esquires shields and the Knights swords. The spears may be a light staff and should bear at the top a bannerette containing the colors or coat of arms selected by the owner. This is to be borne in processionals and kept upright at his seat at Conclave. The sword may be made from a lath whittled, with a handle affixed and covered with gilt or silver pa- per. The shield may be made by covering a hoop with a red cloth and placing a white cross or the Knight's name or motto upon its surface. The officers may later have robes, but at first may simply have the badges of the proper color to indicate their rank. The King's robe may be purple, the Mer- lin's black, the Seneschal's green, the Con- stable's yellow and the Sentinel's brown. Over these robes are worn the member's scarfs or colors. Thus a red scarf worn over the purple robe would indicate that an Esquire is acting as King. The badge of the Order is a white mal- tese cross upon a red background. This may be made of red satin ribbon with the cross embroidered in silk or made of white celluloid. The members of the Peerage are entitled to wear special badges, made of ribbon as follows : Baronet, gold ribbon, with one blue bar. Baron, gold ribbon, with one red bar. Viscount, gold ribbon, with one white bar. Earl, gold ribbon, with two blue bars. Marquis, gold ribbon, with two red bars. Duke, gold ribbon, with two white bars. National King, gold ribbon. Prince Galahad, white ribbon. A special uniform might be made to be worn by the csndidate when he is initiated. Thus a baldric, a white leather belt, em- broidered with gold, with special sword, and golden spurs may be made for the conferring of Knighthood. The garb of a candidate for Page is a ragged" coat, of a member candidate for a higher degree the scarf or uniform of his 34 IBOYS' ROUND TABLE degree which would be changed during his initiation for the insignia of the next higher degree. Some Castles may get so far as to have inexpensive jackets of the proper color tor Page, Esquire and Knight. All these things, it may be seen, can be made by the boys themselves or by their friends and .it very small cost. The pro- viding of them and making of them in the Castle meetings will keep up a continued interest. Should the boys be experts in carving, 1 handsome Siege Perilous or throne might be the product of their handiwork. For the Castle use and for visitations, an American fiag and a Castle banner may be provided. The Castle banner may at fust be merely a square of red cashmere with a cross of white or silver paper. Later the patron ladies of the Castle will be ready to give a silk, embroidered banner. Many Castles have originated local em- blems of their own. We shall be glad to learn what some of these original ideas are. Except in the use of the white mal- tese cross and the colors of the Order, red and white, it is not desired that the Castles •hould attempt complete uniformity of apparatus. It should be emphasized that all para- phernalia except the street badges are the property of the Castle and not of the indi- vidual members, are never to be taken from the hall and are never to be worn by one who is not a member. Besides these, the Order furnishes other means of influence. The three rising de- grees, as may be seen, lead upward in moral directions; that of Esquire encouraging those virtues in which boys are often lack- ing and that of Knight Christian confes- sion, of which boys are often ashamed. The giving of the rank of Chamberlain for good behavior with its coveted privilege of taking part in the initiation, and that of Chancellor for attendance and interest, the gaining of the honor of the Siege Per- ilous and the ranks of the Peerage, offered tor long membership, services to the Or- der and laborious achievements, accomplish much in uplifting the standard of character among the boys. The bearing of a noble name and a coat of arms does more than one can think to ennoble the ideals and the daily conduct. Everywhere in the Ca.s- tle the boy should get what he deserves. If he will not learn his part, he should not be allowed to hold his position. In some Castles, there is a Council of the Peers who affix "brands," which are the opposite to honors for certain derelictions. The thoughtful address by the Merlin or advice of some invited guest at each initiation summing up the lesson of the evening, ts valuable in dignifying what otherwise "^ might be mere play. As to methods to be used other than those peculiar to the Order, the local needs ot the boys must decide. Some of those which have been found useful are as fol- lows : Collections of stamps, pictures or minerals, talks by sea captams or those who have travelled, the taking home of unknown objects to identify them, divid- ing the Castle into two parties — named per- haps "White Rose" and "Red Rose" — who shall compete in furnishing the best pro- gram for a meeting, parliamentary prac- tice, holding a mock trial or mock town meeting or election or inauguration of a national president, or giving a play or tableaux, pantomime of "Hiawatha," etc, with music, drills,, etc., walks to homes at a distance and taking refreshments along, Castle group pictures taken each year, ap- pointing boys as servitors to assist in younger boys' clubs, the round robin letter during separation in vacation, a summer camp with its quests and journeys, etc. Besides these, all social games which may be played by a group of boys may be used, methods of other boys' clubs may be admitted or adopted and the Castle affiliated with such other societies as the Brotherhood of An- drew and Philip or the Boys' Brigade, etc. A Directory of such organizations for boys may be secured from Mr. Masseck for twenty-five cents. An interesting organ- ization is called the Boys' Life Brigade. Its motto is: To Win Life, to Help Life, and to Save Life. Its methods are am- bulance drill, fire drill, life-saving drill, health talks and deeds of helpfulness. Ordinarily it is better for the boys to meet by themselves, but as they grow older an occasional ladies' night will be popular. This description of methods would not be /ERSITY OF ^LIFORNJ^ KNIGHTS OF KING ARTHUR 35 complete without emphasizing the neces- sity of doing something for someone else. The Castle organization furnishes excel- lent opportunity for instruction in missions and work in their behalf. The heroism oi missionary effort may by impressed by giving some of the boys names of mission- ary heroes and thus encouraging the study .of missionary biography. Some of this may be done by means of the following books : Wilfred T. Grenfell, Vikings of To- day, $1.25 ; David Livingstone, by A. Monte- fiore, $.75, or by Mrs. F. S. Worcester, $.15; John G. Paton's Life, $1.50; Cyrus Hamlin's My Life and Times, $1.50; Henry M. Stanley, by A. Montefiore, $75; General Gordon, by S. Barnett Smith, $.75 ; James Chalmers' Life, etc. Besides this, missionary rallies may be given and charitable and social efforts may be made as "Quests." Men of achieve- ment or philanthropic service introduced as speakers may be regarded as visiting knights and a missionary to whose support the boys give may be considered as a knight on a crusade in the dark lands. A Sample Winter's Work At the first meeting explain the King Arthur legend carefully and with as attrac- tive a presentation as possible. Then tell the story of the Order, and state its aims. Then explain carefully each section of the Constitution. Let the boys vote to organ- ize and to adopt the Constitution as amended by yourself. Announce the fol- lowing officers whom yoxi have previously selected with care: Kay, the Seneschal, the most trustworthy boy of them all, to be your assistant, three of the older boys for Chancellors, seven of the best behaved boys for Chamberlains — these all for six months — and one for King at the next meeting. Announce some special attrac- tion for the next meeting. At an early meeting begin to talk about initiations. First, distribute the Conclave cards and have the boys go through the exercises as well as possible. If a boy willfully continues in disturbance send him quietly home. Begin on the understanding that it is no fun for the sinner or for any- body else to spoil the meeting. At the point in the card where initiations are men- tioned carefully explain their purpose and outline the first one. Having arranged now, if not before, for the minor matters mentioned in the Constitution, such as fees, knocks, grip, etc., give the boys what- ever attraction you have ready, and if your first initiation is to be given by your own boys ask the Chamberlains to stay and re- hearse the first degree. At the next meeting give this degree to one boy as representative of the rest. Do not say anything about any more degrees row. Do not give more than one initiation in the evening. Always be holding back something better. Do not give the second degree until late in the season and then only to boys who mean their pledge. Do not give the third degree more than once a year. Make its meaning solemn. Exam- me the boy seriously. Let it be a day of judgment to him. All through the season make the initia- tion subsidiary to other things. Show the boys that they will tire of it if it is given too often. To give it at all they must strive to bring in new members. Accom- pany each degree with moral training, or- derly processionals, singing, and every careful detail your ingenuity can suggest. Make the boys learn their parts. Invite parents in when you have something good. Watch the development of your boys. Emphasize the study of noble deeds. When you note a really worthy achieve- ment in athletics, study or manliness seat the lad on the Siege Perilous. A winter's work might be something Jik* this, beginning October i and closing at Easter : 1st week — Explanations and Organiza- tion. 2nd week — Conduct of Conclave, Special Attraction, Rehearsal of ist Degree. 3rd week — Giving of 1st Degree. 4th week — Something else. 5th week — Giving of ist Degree. 6th week — Something else. About the 20th week try the 2nd degree. Near the close, plan a public entertainment and end the season by rehearsing and giving it. This will furnish money for •-» new season, give valuable drill and ease in public, show the people what you are doing and make a climax. 36 BOYS' ROUND TABLE During the summer have a few outdoor meetings, a field day, a camp or something of the kind, and begin again in earnest as soon as it gets chilly on the street corners at seven o'clock. Have always short ses- sions and have them regular. NAMES SUGGESTED FOR CASTLES Cameliard, Astolatj Shalott, Caerlyle, Lyonnesse, Chester, Canterbury, Edwins- burg, Lincoln, Selwoodforest, Stonehenge, Hereford, Anglesea, Salisbury, Cor'fe, Win- chester, : Appledore, lona, of ExcaHbur, of the Lake, Perilous, St. Botolph, Plymouth, Tintagil, Ayilion, Badbury, York, Tyne, Mona, Anderida, Bamborough, Galloway, Oxford, Glastonbury, Hastings, Ellandune, Scrooby, Bawtry, Nottingham, Aberdeen, Coventry, Montrose, Exeter, Litchfield, Peterborough, Almesbury. TITLES SUGGESTED FOR KNIGHTS I — Those from the Arthur Legend : Lancelot, Percival, Kay, Brastias, Bedi- vere, Ulfius, Bleys, Gareth Geraint, Bors, Gawain, Pellas, Tristram, Balin, Ironside, Tor, Ector, Robert Strongheart. 2 — Those of other heroes: Bayard, Launfal, Siegfried, Tannhauser, Constantine, Christopher (Columbus), Ra- leigh, Perseus, Thor, Ulysses (Odysseus), Hector, Alfred, Edward, Richard the Lion- hearted, Horatio (Nelson), Ulysses (Grant), Henry (Stanley), Charles (Gor- don), Fridjiof (Nansen), etc. See also page. 15. PRAYERS FOR USE IN THE RITUAL While the use of prayer is not always advisable in the meetings, and while it should never be employed unless it is real prayer and not a vain repetition, there are times, especially in giving the higher de- grees, when it is very helpful. For these purposes a printed form of prayer, brief and dignified, will often express the thought better than any other. The following prayers from the book of Common Prayer are especially appropriate: The General Confession. Introductory prayer before the Com- munion. The Collect for the first Sunday in Ad- vent. The Collect for the fourth Sunday after Epiphany. The Collect for the fourth Sunday after Easter. The Collect for the fourth Sunday after Trinity. The Collect for St. Stephen's Day. The following prayer may be used in the regular Conclaves : Almighty God, who hast called us, thy young learning Knights, to become dis- ciples of loyalty, heroism and service, bless and prosper us as we assemble at this Con- clave, and help us so to conduct ourselves in an orderly, attentive and obedient man- ner, at this and all other times, that we may be fitted for the service of thy blessed kingdom in this world, may be adorned with the virtues of Christian knightliness and chivalry, and may finally attain, in company with the brave, the true and the good of all ages, to a life of higher ser- vice and a state 01 endless felicity; through Jesus Christ our Lord. Amen! Music in Ca^stle Meetings w HEN the Castle is well started and the first degree has been learned, it is desirable to use music both in the Conclaves and initiations. Each Castle should have its own Castle hymn, original or adopted. The deciding on this hymn, and on a hymn which shall be each boy's own, ma> help the boys to become familiar with the church hymn book. There may be proces- sional and recessional hymns to open and close the Conclave. The approach of the King to the Castle gate at Conclaves, or of the candidate of the first degree, may be an- nounced by bugle call. The marches in the . ^^^ i^^iBr^^i^millflBfti^^^ ^Mj^Mmn ^^S^^^^m^^ '& '^^^^^t^^:"^ ^ .^^ '^^p^^' A HERALD degrees may be accompanied by fife and drum, piano, organ or marching song. The following hymns are recommended as es- pecially appropriate for these various occa- sions, with tunes in the range of boys' voices : "The Spn of God goes forth to war," to Crusaders or St. Ann's or All Saints' New. "Oh, where are kings and empires now," to Dundee. "O beautiful, our Country," to Mission- ary Hymn or Savoy Chapel. "Go forth to life, thou child of earth." "I live to learn their stoi^ who suffered for my sake." "Not dear their lives accounting," io Aurelia. "Lift up your heads, ye gates of brass," to Caldwell or Presbyter. "For all the saints who from their labors rest," to Sarum. "Soldiers of the Captain." "God's trumpet wakes the slumbering world," to Clarion. "From age to age they gather all the pure of heart and strong," to John Brown's Body. "The Battle Hymn of the Republic." "March on, O soul, with strength," to Arthur's Seat. . . "The old year's long campaign is o'cj-," to Clarion. "God who created me nimble and light of limb," by H. C. Beeching. "Thy seaL O Lord, the holy sign." ''Lead on, O King eternal, the day of march has come," to Tennent. "O Christ, who didst our tasks fulfil." "O God of Truth," by Thomas Hughes. "Fling out the banner! let it float," to Waltham. "Children of the heavenly King," to Pleyel's Hymn. "Brightly beams our banner," to St. Theresa or St. Albans. "Dare to be a Daniel." "Ho, .my comrades, see the signal." "We march, we march to victory." "We are living, we are dwelUng in a grand and awful time." "Christian, dost thou see them?" "O Lord of Hosts, Almighty King," (by Oliver Wendell Holmes). "Soldiers of Christ, arise." "City of God, how broad and fair," etc So helpful is good, spirited singing to the Castle and so rare are real boys' hymns that we print the words of a few, which have been prepared or slightly altered foi the purpose. 37 38 BOYS' ROUND TABLE HYMN "Upon King Arthur's Throne' Tempo di marcia Tunc composed by Wallace A. Sabin, F. R. C. O. San Francisco. Cal.. 1903 lift the^ heart and raise the song On manly voices fresh and strong To Knightly man-hood plec^ed are we^In About the ancient Table Round The perfect circle shall be bound. The noble names of heroes bold We'll stainless bear as they of old. — Cho. Beneath the white Cross banner now We'll hold the memory of our vow; That Cross to us of Christ shall sing, The first true knight, the perfect King. —Cho. KNIGHTS OF KING ARTHUR 3^ SONG OF THE SOLDIERS EEAD ON, O KING ETERNA^L Air: "Jamie's on the Stormy Sea Comrades known in marches many, Comrades, tried in dangers many, Comrades, bound by memories many. Brothers ever let us be. Wounds or sickness may divide us. Marching orders may divide us, But, whatever fate betide us, Brothers of the heart are we. By communion of the banner, — Crimson, white and starry banner, — By the baptism of the banner. Children of one Church we be. Creed nor faction can divide us, Race nor language can divide us, Still, whatever fate betide us, Children of the flag are we. By our bright cross-hilted sword-blades, By our flashing, heaven-bathed sword-blades, By our circled, comi-ade sword-blades, Warriors of the King we be. Comrades, hail the Cross that leads us, C! , Comrades, hail the Grail that beckons, \ Comrades, hail the War that waits us. ,' Knights of holy chivalry." — First two verses by Miles O'Reilly. PRAYERS Air: "My Jesus as Thou wilt." God who created me nimble and light of limb, In air, on earth, in sea, to run, to ride, to swim; Not when the sense is dim, but now with heart of joy, I would remember Him: O take my thanks, a boy. Jesus, my King and Lord, Whose are my foes to fight. Gird Thou me with Thy sword all swift and sharp and bright. Thee would I serve if I might; and conquer if I can. From day-dawn until night, O take my strength, a man. Spirit of Love and Truth, breathing in grosser Clay, The flame and love of youth, delight of men in fray. Wisdom in strength's decay; from pain, strife, wrong made free, This last, best gift, I pray, My spirit take to Thee. — Henry Charles Beeching, altered. Lead on, O King Eternal', the day of march has come; Henceforth in fields of conquest Thy tents shall be our home; Through days of preparation Thy grace has madt us strong. And now, King Eternal, we lift our battle- song. For not with swords loud clashing, nor roll of stirring drums. But deeds of love and mercy, the heavenly king- dom comes. Thy cross is lifted o'er us, we journey in its light; The crown awaits the conquest; Lead on, O God of might. —Ernest W. Shurtteff. A BOY'S HYMN God of our boyhood, whom we yield The tribute of our youthful praise, IFpon the well-contested field. And 'mid the glory of these days, V God of our youth, be with us yet, Lest we forget, lest we forget! Sturdy of limb, with bounding health, Eager to play the hero's part, Grant to us each that greater wealth — An undefiled and loyal heart. God of our youth, be Thou our might. To do the right, to do the right 1 When from the field of mimic strife. Of strength with strength, and speed with speed, We face the sterner fights of life, As still our strength in time of need. God of our youth, be with us then. And make us men, and make us men I PIBROCH Come away, come away, hark to the summons! Come in your war array, gentles and commons. Come every hill-plaid and true heart that wean one, Come every steel blade and strong hand that bears one, Leave the deer, leave the steer, leave nets and barges; Some with your fighting gear, broadswords and targes. Come as the winds come when forests are rended, Ccme as the waves come when navies are stranded. Fast they come, fast they come, see how they gather 1 Wide waves the eagle plume, blended with heather. Cast your plaids, draw your blades, forward each < man set! Chief, vassal, groom and page, shout for he onset. — Charles Kingsley. 40 BOYS' ROUND TABLE WELCOME. WILD NORTH-EASTER Air: "Jingle Bells." Welcome, wild North-Easter, shame it is to see Odes to every zephyr, ne'er a verse to thee. Tired of listless dreaming, through the lazy day. Jovial wind of winter turns us out to play. Chorus Hark the wind! Hail the wind! Shout, my lads, again! Tis the hard gray weather, boys, breeds harl gentlemen. Let the luscious South-wind breathe in lovers' sighs, While the lazy gallants bask in ladies' eyes. But the black North-easter through the snow- storm hurled. Drives our manly hearts of oak seaward round the world. — Cho. Come, as came our fathers, heralded by thee, Conquering from the eastward, lords by land and sea. Come; and strong within us stir the Vikings' blood; Bracing brain and sinew; blow, thou wind of God.— Cho. — Arranged from Charles Kmgsley. A BATTLE HYMN Now, glory to our Knighthood, As it rises, calm and grand, With the ancient spirit in its eyes,- The good Sword in its hand. \Vho would not fight for Honour? / Who would not fling a life [in the ring, to meet a tyrant's gage^ \«And glory in the strife? To battle goes our Knighthood, As gallant and as gay As lover to the altar, on A merry marriage day. » A weary day we've stood to watch The battle dawn uproll'd; And our spirits leap within, to match The noble deeds of old. Now victory to our Knighthood! Where'er it lifts its hand In Freedom's fight, to rescue right, God bless our Fatherland! And when the storm has passed away. In glory and in calm, May we sit down in the green o' the day And sing a peaceful psalm. Refrain (optional) Now glory to our Knighthood, As it rises calm and grand, With the ancient spirit in its eyes, — •The good sword in its hand. — Arranged from Gerald Massey. PRAYER FOR SCHOOLS Air: St. Anne, etc. O GOD OF TRUTH O Christ, who didst our tasks fulfill. Didst share the hopes of youth. Our Saviour and our Brother still. Now lead us into truth. Who learns of Thee the truth shall find. Who follows wins the goal; With reverence crown the earnest mind. And speak within the soul. Waken the purpose high which strives. And, falling, strives again; Confirm the will of eager lives To quit themselves like men. Thy life the bond of fellowship. Thy love the law that rules, Thy Name, proclaimed by every lip. The Master of our schools. — Louis F. Benson. Air: St. Anne or St. James. Set up Thy standard, Lord, that we Who claim a heavenly l.irth. May march with Thee to smite the lies That vex Thy groaning earth. Ah! would we join that blest array, And follow in the might Of Him, the Faithful and the True, In raiments clean and white! We fight for Truth, we fight for God,— Poor slaves of lies and sin! He who would fight for Thee on earth Must first be true within. Then, God cf Truth, for vhom we long. Thou who wilt hear our prayer, Do Thine own battle in our hearts And slay the falsehood there. — Thomas Hughes. KNIGHTS OF KING ARTHUR 41 THE NIGHT SONG OF KING ARTHUR'S KNIGHTS Air: Comrades, when I'm no more drinking. The shades of night are round us falling, The labors of the day are done. Whose are those voices softly calling, Those faces entering one by one? Refrain Dear brothers of the past in greeting, Our song the tingling stars shall smite. Nor time, nor space shall bar our meeting, The Table Round is full to-night. The youth with hopes of high endeavor. Come now to take our ancient vow. Their hands like ours, be loyal ever. Their hearts be always true as now.— ^(f/. Dear brothers, witness now the token The sacred oath, the solemn rite. May friendship's ties be never broken; The Table Round is full to-night— i^^f. And when from out the camp and cloister. We fall to struggle and to strife, Mem'ry shall make the eye grow moister And love inspire the brave man's life. Refrain Dear brothers, true and tried, we greet you Our song the tingling stars shall smite. May life with rarest pleasure meet you. The Table Round is full to-night. — Williatn Byron Forbush. 'Just as I am," young, strong and free. To be the best that I can be For Truth and Righteousness and Thee, Lord of my life I come. With many dreams of fame and gold, Success and joy to make me bold; But dearer still my faith to hold. For my whole life I come. And for Thy sake to win renown. And then to take the victor's crown And at Thy feet to cast it down, O " Master, Lord, I come. —E. Wetherald. THE BONNY BRIGHT QUEST Air: The Bonny Blue Flag Hurrah! my lads, the hunt is up, and we arc fast away. The foe has drunk his stirrup cup before the break of day; Beneath the portals of the wood he flees along the glen; Then up, my boys, the sport is good, and we are gentlemen. ' Refrain Hurrah, hurrah, hurrah, hurrah! good fellows all are we. Hurrah, hurrah, hurrah, hurrah! companions tried are we. Hurrah, hurrah! for the bonny bright Quest that flashes o'er the lea. Hurrah, hurrah! for the bonny bright bond that knits my heart to thee. A BOY'S DREAM Air: Woodworth 'Just as I am," Thine own to be. Friend of the young who lovest me, To consecrate myself to Thee, O Jesus Christ, I come. In the glad morning of my day My life to give, my vows to pay. With no reserve and no delay, With all my heart I come. I would live ever in the light", I would work ever for the .right, I would serve Thee with all rr.y might; Therefore to Thee I come. Hurrah, my lads, our hearts are gay, and glad we ride along. To us it is the opening day, our lives are full of song. And though the eve shall come at last, the love that all the day Shone bright as sunshine on the past shall gild our starry way. — Refrain. Hurrah, my friends, the golden Quest, a shining cloud by day, A light by night to cheer our rest, still hangs above our way. The glimmer of that Holy Graii that bade the young knight on In beckoning glory shall not fail until its joy be won. — Refrain. — William Byron Forbush. 4a BOYS' ROUND TABLE FORM FOR AN OLD CASTLE TO USE IN INSTITUTING A NEW CASTLE Arranged by Miss A, B. Mackintire. The boys, with their MerHn, come to Castle Hall and one of their number is chosen to go through the form of initia- tion up to the point — King : Knights of the Round Table ! All: (rising) Hail to the King! King: You have been able to judge of the valor of this lad — will you receive him to serve in our Order? All: We will. King: Rise lad, and Le attentive while I read from the words of King Arthur him- self. Reads : " I was the first of all the Kings who drew The knighthood errant of this realm and all The realms together under me, their Head, In that fair order of my Table Round, A glorious company, the flower of men. To serve as model for the mighty world, And be the fair beginning of a time. I made them lay their hands in mine and swear To reverence the King, as if he were Their conscience, and their conscience as their King To break .the heathen and uphold the Christ, To ride abroad redressing human wrongs, To speak no slander, no, nor listen to it. To honor his own word as if his God's, To lead sweet lives in purest chastity. To love one maiden only, cleave to her. And worship her by years of noble deeds. Not only to keep down the base in man, But teach high thought and amiable words, And courtliness and the desire of fame, And love of truth, and all that makes a man!" (From Guinevere.) Lad, will you now kneel and repeat after me the pledge of a page? (Page repeats line by line) : As a page in the court of King Arthur, I will faithfully try to secure the best in- terests of the Order — Both for my own sake and for others — Taking as my watchword " Loyalty and Service." Castle h\Tnn. King: Rise, Sir , Loyal page in the court of King Arthur and receive the sash of the page and the badge of the Order. (Invested with the sash and badge.) King: Let the members of Castle (old castle) resume their seats. Let the paynims whom this newly-made page represents, appear before the throne. (The other boys come forward and stand.) King: Your comrade has undergone this initiation in your presence, will you accept it as yours, and will you take the pledge of loyalty to the Order which he has taken? Paynims: We will. King: I therefore proclaim you all pages in the Court of King Arthur. King Arthur has, we understand, granted a charter by which you may be enrolled as a Castle. Have you the charter here? (Receives and reads aloud the charter.) King: Will you now join hands, forming a brotherhood circle, and repeat after Sir Kay the words he shall give you? Sir Kay reads from the Constitution: This brotherhood is of the Order of the Knights of King Arthur. We be called Castle No We be joined hand and heart to achieve Christian Knightliness — (Art. 2). Arthur is our King. He wieldeth excali- bur and ruleth at Conclave — Merlin serveth us. He keepeth our rolls and giveth us counsel. — (Art. 4). What harmeth body, defileth tongue, or doeth ill to mind cometh not to our Con- clave. Our arms be a cross JVlaltese, argent, upon a field gules. Our legend, " My sword shall be bathed in Heaven." To the great Republic we vow our alle- giance, its flag our barmer, its chief our chieftain, its glory our Knightly quest. For these ends and by these means we pledge our hands, our hearts and our manly honor to our ancient Order. King: Sir Seneschal, introduce these pages to those who have honor in our Castles. Kay: First Merlin, "The Mage at Ar- thur's Court, (i) the most famous man of all those times. Who knew the range of all their arts. Had built the King his havens, ships and halls, KNIGHTS OF KING x\RTHUR 4J Was also Bard and knew the starry heavens ; The people call'd him Wizard." (2) Wilt thou give heed to the words of your Merlin and in true friendship keep them? Second: "And near him stood the Lady of the Lake, Who knows a subtler magic than his own — Clothed in white samite, mystic, wonderful. She gave the King his huge cross-hilted sword. Whereby to drive the heathen out." (3) "And like the cross, her great and goodly arms Stretched under all the court and did up- hold it." (4) Third : We have also our three Queens of Avilion — " Down from the casement over Arthur smote Flame-color, vert and azure, in three rays, One falling upon each of three fair Queens, Who stood in silence near his throne, the friends Of Arthur, gazing on him, tall, with bright Sweet faces, who will help him at his need "(5) Fourth : This is the Siege Perilous. In Arthur's hall — " there stood a vacant chair Fashion'd by Merlin ere he past away, And carven with strange figures; and in and out The figures, like a serpent, ran a scroll Of letters in a tongue no man could read. And Merlin call'd it ' The Siege Perilous,' Perilous for good and ill; for there," he said, " No man could sit but he should lose him- self." And therein sits only the pure Sir Galahad who losing himself finds his life. Wilt thou hold these in honor in your Castle? King : " Has Sir Merlin of Castle , a book in which these pages may enroll themselves as charter members. (Enroll- ment). King: Sir Knights, Esquires and Pages of Castle (old castle). All: (rising) Hail to the King! King: We now, the members of Castle (old castle), give a hearty welcome to the members of Castle (new castle). We are glad to receive you into our Order. May you be loyal to your Castle, to your Order, to yourselves, and to your King. We ask you now to sit in the circle of our Round Table, unite with us in the closing of our Conclave. Quotations: i Gareth and Lynette. 2. Merlin and Vivien. .^. Coming of Arthur. 4. Gareth and Lynette. 5. Coming of Arthur. 6. Holy Grail. The Intern&.tion&.l Order of Knights of King Arthur Willi&m Byron Forbush, Ph. D., Founder of the Order and Mage Merlin. Since the establishment of the first Castle, over nine hundred Castles of the Order have been registered at headquarters. It is known that many other Castles have been perfected, but have not formally registered. In addition, hundreds of copies of this handbook have been sold to those who have used the ideas embodied therein to some extent. Thus it is apparent that the plan has been practically applied in thousands of ways. No attempt has been made to create an expensive and elaborate general organiza- tion of the K. O. K. A. A conference of Merlins and others interested in the order is generally held in connection with the General Alliance of Workers with Frank Lincoln Masseck, Sir Pendragon. Boys, (see page 48), which usually meets at the same time as the Religious Educa- tion Association. By this conjunction of meetings the largest number may be brought together at the smallest expense. The Mage Merlin, Dr. Forbush, and Sir Pendragon, Frank Lincoln Masseck, serve the Order without emolument. They are ready and willing to reply to all inquiries, and as far as possible are pleased to attend meetings of Castles, or group gatherings of a number of Castles. The following deeply interested workers stand ready to render all assistance in their power. The Rev. W. E. Hayes, San Francisco, Cal. ; Rev. E. F. Talmadge, Wauregan, Conn. ; Mr. Chas. H. McCurdy, Bangor, Me. ; Prof. 44 BOYS' ROUND TABLE A. N. Seal, Ph. D., Philadelphia, Pa.; Rev. W. O. Wark, Bellingham, Wash. Many others also in all parts of the country are ready to serve as opportunity offers. All correspondence concerning the Order, and all orders for supplies and equipment, should be addressed to Frank Lincoln Masseck, who now has charge of all these details. No attempt is made to supply swords, spears, shields, banners and other paraphernalia, beyond the lists on page 46. F. L. M. BIBLIOGRAPHY No one should undertake to establish and carry on a Castle who has not to some ex- tent become familiar with the literature ot the Arthurian legends. The more you know them and about them the better fitted you are to interest the boys. More people fail because they rush headlong into the establishment of a Castle without first knowing some of the legends and the age and characteristics of Chivalry than from any other cause. Therefore, before you even suggest the establishment of a Castle, learn some of the Arthurian legends. Of course you know that the foundation of these tales is the " Morte d' Arthur," by Sir Thomas Malory. You may obtain a complete edition of this work for any price from 80 cents to $4.80. But you may not care to read the whole work as it was issued in this old English form. If not, then secure No. 158 of the Riverside Lit- erature Series, published by Houghton, Mifflin & Co., Boston, which will cost you 15 cents net, postpaid. This admirable Ht- tle volume will give you the books of Mer- lin and Sir Balin from Malory, with intro- ductory sketch by Prof. Child, Caxton's preface, and a glossary, which will enable you to ascertain the meaning of unfamiliar words. This will inform you as to the origin and significance of the tales. The legends have been rendered into modern English by a number of writers. One of the most perfect renditions is " The Boys' King Arthur," by Sydney Lanier. Price, $2. For one who loves beautiful English, this" is delightful. Unfortunately the younger boys do not care for it. "king Arthur and His Noble Knights," by Mary McLeod, is the best. Price, $1. A good edition, in the opinion of the Mage Merlin, is " King Arthur and His Court," by Francis Nimmo Green. Price, 75 cents. "The Court of King Arthur" and "Knights of the Round Table," by W. H. Frost, price, $1.50 each, are liked by many. " The Story of King Arthur and His Knights," by Howard Pyle, price, $2.50 net,' with its attractive illustrations, is one of the most popular books for the boys them- selves to read. The poets have contributed more than all others to the popularization of these old stories. Matthew Arnold in " Tristram and Iseult," Mr. Swinburne in "Tristram of Lyonesse " and " Tale of Balen," Wil- liam Morris, Blackmore, Heber, Bulwer, Richard Hovey, all have used material from Malory, while Tennyson in " The Idylls of the King " availed himself of the same mine. Read " The Arthur of the English Poets," by Howard Maynadier, price $1.50 net postpaid. This is the first attempt to trace the complete history of the Arthurian legend. Every Merlin should own it. You may obtain Tennyson's Idylls in a variety of editions. We particularly com- mend to your attention the Riverside Lit- erature Series Nos. 99 and 156, each con- taining portrait of the poet, with introduc- tion and notes by Prof. Rolfe, of Cam- bridge. Each costs 15 cents in paper, or combined and bound in cloth for $1. They are invaluable to any one who desires to make a careful study of the poems. Lowell's " Vision of Sir Launf al " is an- other poem deserving the attention of those who are reading these tales. See River- side Literature Series No. 30, price, 15 cents. Bulfinch's "Age of Chivalry" is one of the books that every Merlin should own, as it will make him realize something of the influence of this age in civilizing the world, and perhaps appreciate something of the work he is to do with the boys of the present age. Of this the latest and best edition is that edited by Rev. J. L. Scott, D. D. Price, $1.25. For a comprehension of the principles upon which the modern Knights of King Arthur is based, you should read "The Boy Problem." by the author of this hand- book. The price is $1.10 net, postpaid. KNIGHTS OF KING ARTHUR 45 President G. Stanley Hall, in his recent work, "The Psychology of Adolescence," devotes nearly an entire chapter in the sec- ond volume to the theory of this Order, and is most hearty in commending it from the point of view of the psychologist and pedagogue. Be sure to read that section, ifou will find the book in public Hbraries. If you desire to purchase it the price is $7.50. You can easily obtain the above-named books from any dealer, or you may order them from Frank Lincoln Masseck, at prices named. F. L. M. ART Every Castle hall should be adorned with beautiful pictures. The most familiar and easily obtained is Watts' Sir Galahad. You can buy this for one-half cent, or one, two, or five cents each, in the Perry Pictures. You ought to give one to every member of the Castle. The same company will fu;*- nish you with an artotype, size 22x28, large enough for your wall, at 75 cents. Or a really fine print, either domestic or foreign made, in permanent colors, in various sizes, may be had at prices from $5 upwards. Another most appropriate picture is of Vischer's bronze statue of King Arthur, noted for beauty of figure and pose. Cosmos prints from 2J/2 cents up. Fine prints $2.50 each and upwards. There are also the portions of the Abby Series, " The Quest of the Grail," from the Boston Public Library, several of which have been reproduced in the Copley prints, especially " Galahad the Deliverer," " The Oath of Knighthood," "The Seven Sins," and the "Round Table of King Arthur," which ma}^ be had in prices varying from 50 cents to $10 each. All these are admir- ably adapted for Castle halls. Send 12 cents for illustrated and descriptive circu- lars. If you cannot easily obtain these or any other pictures of which you yourself may have knowledge, Mr. Masseck will be very glad to assist you to obtain them on the most favorable terms. F. L. M. SEATED IN CONCLAVE Here is a diagram used by Shalott Castle, 52, Cambridge, Mass., which is most excellent in every way. The King is seated on the throne (the fan-shaped plat- form at the top of the room). On his right is the Siege Perilous (S. P.) and on the left a seat for one of the pages, who acts as messenger for Sir Pendragon. At the Round Table in the center are seated Sir Merlin (M.), the Sentinel and a Page or Messenger. The Constable is seated at the far end of the room. The members are seated in the numbered chairs, each seat being surmounted by a banner bear- ing the Castle name of the member. Vary- ing the number of chairs to accommodate the varying membership of different Castles will make the circle more or less perfect. F. L. M. PRICE LIST OF APPARATUS Handbook, The Boys' Round Table, giving principles upon which the Order is based, and manifold practical details for application, postpaid, twenty-five cents. Outfit for Castle, including one Handbook, Charter and enrollment in international organization, Merlin's certificate, 25 cards each for conclave and first degree, 10 each for second and third degrees, and one year's sub- scription to Work With Boys, all for $2.25, carriage prepaid. Castles not desiring all apparatus may secure Charter and enrollment for 10 cents. Cards containing either conclave or initiation for either degree, three cents each, 25 cents per dozen, postpaid. Constitutions, 25 cents per dozen, postpaid. Work With Boys, a quarterly magazine, published by the General Alliance of Workers With Boys, is indispensable to all interested in this phase of service. Each number is a monograph presenting special articles dealing with particular problems, by successful workers in every part of the land. Each number contains a K. O. K. A. department. Subscription $1.00 per year. Membership certificates, one for ten cents, two for fifteen cents, three or more for five cents each. In ordering give name of lad, his knightly name, his rank. Badges, (i) celluloid pins, round, red field, white cross, K. O. K. A. in blue, 10 cents each, 50 cents per dozen. (2) Sterling silver pins, shield shape, red field, Maltese cross in silver, K. O. K. A. in blue, the colors being a fine, hard enamel, a beautiful piece of work, 40 cents each, $4.50 per dozen. With each order for badge 2 should be sent eight cents for registration, as they are too valuable to be sent through with ordinary mail. THE YOUNG KNIGHT HOW GARETH WON HIS SPURS A Dramatization of Tennyson's Idyll " Gareth and Lynctte." By the Rev. James Yeames. This is just what many Merlins have asked for — a King Artliur Play adapted for the use of Castles, and portraying the spirit of our Order. It has been tried and found thoroughly practicable. It should furnish work for the larger part of a season. The boys themselves should make all accessories, costumes, scenery, etc. It affords opportunities for marches, drills, etc. Full text of the play with suggestions for its presentation, 25 cents. All orders for the above, and all inquiries should be addressed to FRANK LINCOLN MASSECK, POTSDAM, N. Y. 46 Endorsements i^ PLAN which has found such wide /tL acceptance hardly needs the aid of ^ indorsers, yet those who are think- ing of trying it may have their faith strengthened by knowing what good men say of it. Dr. G. Stanley Hall, after hearing these methods carefully explained before bis Seminar in philosophy, said: "It is excel- lent. It is one of the best things of which I have heard." Prof. George E. Dawson, Ph. D., of the Bible Normal College, one of the greatest authorities on child study in America, says of the Order: " It is the plan which comes the nearest of all of which I know to the psychological development of boys. If it be true, as many students claim, that the various ages of the child represent the earlier ages of hu- manity, then the Knights of King Arthur reaches the chivalric, heroic age of boy- hood in a way both scientific and unique." The Rev. Alexander Mackenzie, D. D., of Cambridge, has been much pleased and interested in the work of the successful Castle in his church, and says : " This re- vival of ancient courtesy is one of the most encouraging signs of our times." Rev. John Q. Adams, founder of the Boys' Brigade in America, wrote that he felt "that the Knights have some advan- tages for boys where other plans would not work," and has organized a Castle. Strong churches in which Castles have been organ- ized are: First church, Hartford, Conn.; Grace M. E., Wilmington, Del..; Church of the Good Shepherd, Episcopal, Washing- ton, D. C. ; Church of the Redeemer, Uni- versalist, Chicago; Central M. E., In- dianapolis; North Park church, Des Moines, Iowa; State St. church, Port- land, Me.; Ascension church, Boston; Eliot church, Newton, Mass.; Central church, Jamaica Plain, Mass.; First Con- gregational, Concord, N. H.; Mt. Morris Baptist, Central Presbyterian, Bethany Congregational, New York; Epworth Memorial Cleveland, Ohio; St. Luke's, Scranton, Pa.; and in the Y. M. C. A.'s at Des Moines, Iowa; Lancaster, Pa.; Middletown, Conn.; Spring Forge, Pa.; Mauch Chunk, Pa.; Chicago, Jackson- ville, 111.; Southbridge, Mass. For references of those who have living Castles I would suggest the following: Rev. W. O. Wark, Bellingham, Wash. Rev. Geo. F. Kenngott, D. D., Lowell, Mass. Charles H. McCurdy, Bangor, Me. Rev. A. W. Bishop, Concord, N. H., Con- gregationalist. Rev. Edwin Huyler, Wichita, Kansas. Rev. E. F. Talmadge, Wauregan, Conn., Congregationalist. Rev. T, S. Cline, Berlin, N. H., Episcopal. Rev. R. K. Marvin, Franklin, Mass., Uni- versalist." Rev. W. E. Hayes, San Francisco, Cal., Episcopalian. Rev. J. M. Wathen, Claremont, N. H., Congregationalist. Miss A. B. Mackintire, Cambridge, Mass. Mrs. Carl Schultze, Newark, N. J., Bap- tist. Rev. Edgar M. Rogers, Washington, D. C, Episcopalian. Thellwell R. Coggeshall, Philadelphia, Pa. Rev. C. J. Hawkins, Jamaica Plain, Mass., Congregationalist. Rev. Wm. D. Beach, Bridgeport, Conn., Methodist. Rev. Paul Moore Strayer, Rochester, N. Y., Presbyterian. William Moore, Winnipeg, Manitoba. Miss S. F. Marschalk, Marshall, Texas. Rev. W. B. Matteson, Red Bank, N. J. F. R. Buckalew, Franklin, Pa., Y. M. C. A. J. R. Ellenwood, 190 Water street. New York. Rev. W. T. Holmes, Watertown, Conn. D. W. Fames, Y. M. C A., Jacksonville, 111. Frederick E. Davenport, 396 East Law- son street, St. Paul, Minn. D. M. Douglass, Des Moines, Iowa. Rev. H. E. Thayer, Springfield, Mass. 47 48 BOYS' ROUND TABLE THE GENERAL ALLIANCE OF WORKERS WITH BOYS Founded in 1895 The following officers were elected 1907. President, William Byron Forbush, Ph. D., 706 Second avenue, Detroit, Mich. Vice-Presidents, L. L. DoGGETT, Ph. D., President of the International Y. M. C. A. Training School, Springfield, Mass. Myron T. Scudder, Principal of the New Paltz, N. Y., Normal School. Secretary, Frank Lincoln Masseck, Potsdam, N. Y. Treasurer, Thomas Chew, Superintendent of the Boys' Club, Fall River, Mass. The Directors^ The Officers, and: Edgar M. Robinson, International Secre- tary of the Y. M. C. a. for Boys' Work, New York City. Frank S. Mason, Secretary of the Bunker Hill Boys' Club, Charlestown. Henry F. Burt, Head of Boys' Clubs at Chicago Commons. WiNFRED J. Smith, Rochester, N. Y., Brick Church Institute Boys' Club. Charles H. McCurdy, Bangor, Me., K. O. K. A. Rev. Arthur Peabody Pratt, Bellows Falls, Vt. Counselors, President G. Stanley Hall, Ph. D., LL. d. Professor Graham Taylor, D.D., LL.D. ^^HIS is an organization of persons \>^ active in all sorts of work with boys, for study of the subject, conference and interchange, and to be a bureau of information to the public. It was formed in 1895 and is the only general federation for this special purpose. Annual member- ship costs one dollar. The officers and directors conduct the Alliance during the interim between con- ventions. All of them will answer impor- tant and respectful questions. Each one is known as a specialist in some one field. The Secretary conducts the correspondence, acts'" as a clearing house of information and edits the magazine. The Treasurer receives sub- scriptions to the magazine and gifts to and memberships in the Alliance. All serve without compensation. Those who read this book will be inter- ested in giving or receiving help through the Alliance. A quarterly magazine. Work with Boys, which is indispensable for thor- ough knowledge and practice in social work with the young, is published by the body, at $1 a year. Each number contains a set of standard monographs on practical sub- jects, the following issues being now avail- able: Directory of Work with Boys. Books for Boys and Books about Boys. Boys' Camps, the theory and practice of camps. The Working Boy, sixteen valuable and interesting articles on boy labor. Religious Work with Boys. How to Do It. Character Making. Street Boys' Clubs. Twenty-five Cents Each. j?k^ ^6 \^^ Vol. 1 ICmg Artl|ur*0 If^rali POTSDAM, N. Y., JANUARY 15, 1908 No. 4 OFFICIAL ORGAN OF THE KNIGHTS OF KING ARTHUR Group from Castle Perilous, No. 563. K. O. K. A., Grandin, Missouri The Problem of Success We sometimes think the only problems of life are found in connection with weakness, failure, incompetency. But every man, who is conducting a prosperous business, who sees a constantly increasing demand for his goods, realizes that his very success brings serious problems before him. More business demands more capital, larger equipment, more reserve, increased help, all of which character- istics of growth present problems, frequently most difficult to solve. Just such a problem confronts the K. O. K. A. to-day. Fifteen years ago, when Dr. Forbush started his first Castle, he had to think only of the small group of boys with which he was working. He had no letters to write, no correspondence to attend to, no business details to care for. But the very success of that first little Castle, changed all the conditions of his life. Other people heard of his work, and demanded to know of it. It was impossible to personally answer all the letters, so he found a publisher, who would print his small descriptive pamphlet. Eight years later, the one Castle had been multipUed by 133, the correspond- ence had increased, and while all the business details were cared for by the pub- lishers, Dr. Forbush found it necessary to call me to his assistance. I was to reply to inquiries and enroll Castles. During the first year I did not have much to do. Letters came occasionally, and fifty Castles were enrolled.) In 1905 the publishers dropped the business, and it became necessary, if the K. O. K. A. was to continue, that I should assume this side. It will be appreciat- ed that this added very much to the work. It involved all the financing, the print- ing of all kinds, the manufacture of badges, etc. During these nearly 15 years King Arthur's herald the K. 0. K. A. has continued to grow. Let us see what was involved in caring for the interests of the organization during the year 1907. Letters have been received from over 1200 different persons, and from some of these persons many letters This does not include letters which did not require indexing. During the month of November the mail averaged more than 20 let- ters a day. During the year 279 Castles were registered, bringing the total to 1066. This is the largest number organized in any one year. It makes the K. 0. K. A. the largest organization of its kind in the world. 10,000 circulars, 1,000 handbooks, 20,000 cards for ritual and initiation 1,000 sterling badges, and 4,000 celluloid badges, besides 61 books of various kinds have been sent out from headquarters. All this work has been done in the intervals that could be snatched from a life that is already quite fully occupied with duties having prior claim. We have reached the limit of what can be accomplished in this way. It is apparent to all those acquainted with the situation that the K. O. K. A. demands the entire time and strength of some person. The plan has justified it- self in the practical experience of hundreds of workers. It has the endorsement of many competent critics and observers. There is no question that it is the best plan for reaching boys yet devised for the church, the Y. M. C. A., the pubhc school, for every condition and situation in life. It is the only" plan that can be used by denominations of every name. It is now in use in the most conservative and the most radical churches, and in all with success and satisfaction. The K. O. K. A. is a success! Its success presents a problem. The problem is this— can we now raise the money to support the central office? Can we raise the money to employ all the time, strength and endeavor of one person. ? Last year we issued an appeal to the Castles for a voluntary contribution of ten cents per capita for extension of the Order. Here is the result. 39 Castles and 5 individuals contributed $81.60 It is advised by Merlins, who have been together at Philadeplhia, Boston and other places" that this appeal be renewed again for the current year. Therefore we hereby ask all Castles to contribute ten cents per capita for their membership on Jan. 1st, 1908; the same to be paid, as soon as possible, but not later than May 1st. But in addition to the amount contributed by the Castles, we must ask others interested in the K. O. K. A , or boys' work to contribute to the Extension Fund of the Order. We ought to have for the support of the Central Office, for the year 1908, not less than $1500.00. With this amount of money the entire time of a competent leader could be given to this work. We therefore appeal to all members of the K. 0. K. A., to all our friends, to everybody interested in the extension of Christ's kingdom in the hearts and lives of the boys to contribute to the Extension Fund of the Order. We will promptly receipt for all monies contibuted to' this fund, and at the end of the year will have the account audited by competent persons and a report in detail sent to all contributors. For the Knights of King Arthur PEN DRAGON. King Arthur's herald Our Castle Song Mary Chandler Jones. Uueen of Avilion, Vert. TuNi:— "Watch on tub Rhink" There is a call that rinjfs and sfrows Across the land, from sea to sea, — King- Arthur's Knights against his foes! For honor and for chivalry! CHORUS Our order! Here we pledge anew Allesriance steadfast, brave and true. Our vows shall never, never be forgot Together now— K. O. K. A. Shalott! The tourney and the joust are done. The clang of arms we hear no more; Yet there are conquests to be won. Crusades to follow as of yore. CHORUS When each shall set his lance in rest. In after years and far away. It shall be still the King's high ciuest. The royal battle, day by day! CHORUS So, brothers of our Table Round, It shall be true which here we sing. In hand and heart together bound We'll face the foe and serve the King! CHORUS N EWS Just watch us growing ! 47 new Castles registered in Decem- ber. 279 Castles registered in 1907, our best year, Kenil worth Castle, 935, Atlanta, Ind., has a membership of 25, and a large waiting list. The boys are wild about it. While supposed to be connected with the public schools, and under the leadership of the Town Superintendent, no school authority is used inmanaging it. "We find we are able to empha- size the moral and religious side as well as, if not better, than if connected with a church. The people say they can tell a member of the K. 0. K. A. when they meet him on the street." The Rev. Asbury Kron, of the Ben- eficent Congregational Church, Provi- dence, R. L, write, "We have a flour- ishing Castle. It has been limited to 25, but we have just raised the limit to 30. It certainly is a great scheme and I find as much pleaaure in it as do the boys. Notices The General Alliance of Workers with Boys will hold a conference at the Fall River Boys' Club, on Tuesday, Feb. 18th, to which all Merlins and others interested in boys are cordially invited. This Alliance is composed of represent- atives of all types of workers with boys. Judge Lindsey, of Denver, will give the address at the evening meet- ing. The Federated Boys' Clubs, will hold a Conference at Pawtucket, on Wednes- day, Feb. 19. An interesting program is announced All interested in work with boys are invited to attend the meeting which will be held at the Boys' Club. King Arthurs Herald You have now seen several copies of the Herald. What do you think of it? Is it what the Order wants? Of course you will say we would like something larger and more comprehensive. Yes, so do I. But you must remember that the Order has no funds, no endowment, no wealthy persons standing behind to make up deficiencies. Therefore we cannot have a big paper. But do you want to have the small paper as a be- ginning? If so send in vour subscrip- tions at once. Until we have a sub- scription list we cannot ask for admis- sion to the mails at second class rates. As soon as we secure that privilege the expense of sending out the issues will be reduced. Up to the present time we have been able to finance the Order and make it pay for its supplies. We want to do the same with the Herald. To do this we must have 500 subscrip- tions. This means more than a single one from a Castle. We want every boy to subscribe. No. Name LIST OF NEW CASTLES Connected with Place 984— Trinity 989— Edinburgh 1015— Windsor 1021 -Fitzgerald 1030-Merrill 1034- Perilous 1036- Friendship 1037— Warwick 1038- Galahad 1039 -St. Luke's 1041 — Cragmar 1045— McKinley 1046- St. Peter's 1047-Ballantyne 1048-Twentieth Century 1049-Joplin 1050— Marshall 1051— St. Paul's 1054— Crescent 1055- Knox 1056- George E. Taylor 1058-Galahad 1059 — Newbegin 1060-Camelot 1061— Roosevelt 1062— Roycrofter, No. 4 1063— Aberdeen 1064— Columbia 1066- Lancelot 1068-Carlisle 1069— Green Mountain Boys 1072-Ivanhoe 1074— Leominster 1075- Pilgrim 1076— Luther 1077— Goffe 1079— Paul Revere Episcopal Congregational Christian Methodist Congregational Y. M. C. A. Boys' Brotherhood Boys' Brotherhood Universalist Episcopal Congregational Methodist Episcopal Methodist Y. M. C. A. Christian Methodist Episcopal Methodist Presbyterian Congregational Episcopal Episcopal Methodist Congregational Methodist United Brethren Congregational Episcopal Congregational Methodist Baptist Congregational Y. M. C. A. Congregational Roslyn, N. Y. Mattoon, 111. Lima, Ohio. Toledo, O. Bangor, Me. Watertown, N. Y. Philadelphia, Pa. Philadelphia, Pa. Sangerville, Me. Hastings, Minn. St. Johnsb'y Center, Vt Vulcan, Mich. Uniontown, Pa. McKeesport, Pa. Mason City, Iowa Joplin. Mo. Reading, Mass. Paterson, N. J. Somerset, Ky. Scranton, Pa. Syracuse, Nebraska. Newell, Iowa. Bangor, Maine. Augusta, Maine. Orion, Mich. Pueblo, Colo. Meadville, Pa. Columbia, Pa. East Auburn, Calif. Stillwater, Minn, Essex Junct, Vt. Bernardsville, N. J. Leominster, Mass. Berlin, N. H. Jersey City, N. J. New Haven, Conn. Solon, Maine. The International Order Founder and Mage Merlin, William Byron Forbush, Ph. D. All inquiries, reports, orders, should be addressed to Sir Pendragon Frank Lincoln Masseck, Potsdam, N. Y. King Arthur's Herald 25c per year The endorsements given the K. O. K. A. by Marion Lawrence and other leaders in religious and philanthropic work are commending the organization to many new people. Articles that have recently appeared in the Christ- ian Herald and the Living Church have brought in numerous inquiries. If you can have printed in any periodical a good word for the Order, just do it, and do it now. DAY AND TO \t4 s-xW^ ^?0Q'^^ llftYll t941 mw VN*^ s«5^ ^S% O.C.BE«*^^^^ j,H^0 2007 ssrrct'JiLL U.C. BERKELEY ^/1 u. u. bthKbLE CDfl77' =>;.-'/> .;»<, «•