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 $TC 
 
 THE LIBRARY 
 
 OF 
 
 THE UNIVERSITY 
 
 OF CALIFORNIA 
 
 LOS ANGELES
 
 THE SPIRITUAL BISHOP; 
 
 SERMON, &c. 
 
 PRICE ONE SHILLING.
 
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 THE SPIRITUAL BISHOP; 
 A 
 
 S E R M O N, 
 
 PREACHED 3 d FEBRUARY, 179O, 
 AT 
 
 THE ORDINATION 
 
 OF THE 
 
 Rev. DAVID TODD, 
 
 CO-PASTOR WITH THE REV. JOHN PATRICK, IN THE PRESBYTERIAN- 
 CHURCH, PETER-STREET, SOHO. 
 
 By the Rev. JOHN LOVE, 
 
 OF THE SCOTS CHURCH, CRISPIN-STREET, SPITAL-FIELDS, 
 
 TO WHICH IS ADDED 
 
 THE CHARGE, 
 
 By the Rev. JAMES STEVEN, 
 
 F THE SCOTS CHURCH, CROWN-COURT, RUSSELL-STREET, 
 COVENT-GARDEN. 
 
 Publijhed at the Requeft of the Congregation* 
 
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 /y J <nv^^ 
 
 5 

 
 
 r-J 
 
 TO 
 
 The ELDERS, &c. 
 
 OP TUB 
 
 PRESBYTERIAN MEETING, PETER-STREET, SOHO. 
 
 My Dear Brethren y 
 
 Your approbation of this Sermon, and your 
 defire of its being publifhed, give me a hope that you will 
 practically confider and improve it in your deliberate and 
 retired feafons. The difcourfe is much in the fame ftate as 
 when you heard it. The brevity requifite in performances 
 of this kind obliged me to content myfelf with touching 
 flightly at the different heads of meditation on this fubjecl, 
 which I hope your ferious thoughts will dwell upon and 
 enlarge. My end will be gained if, in this way, your 
 facred attention is farther engaged to thofe divine ordi- 
 nances ; which, though defpifed by many, and trifled with 
 by others, are found, by the wife, ferious, and humble, to 
 be wells of vital refrefhment, and means of anticipating 
 the joys of heaven. I wiflied particularly to confirm and 
 increafe your veneration for that ftated miniftry of the 
 gofpel wherewith God now favours you ; in which the 
 ferioufnefs, folidity, and authority of age, and the vigour 
 and induftry of youth, unite their influence for- your Spi- 
 ritual advantage. 
 
 It 
 
 8wD
 
 ( iv ) 
 
 It will be a pleafure to me to hear of your harmony and 
 progrefs in the ways of the Lord ; and of the increafe of 
 your numbers, by the awakening and converfion of many, 
 who hitherto have walked in that broad way which leadeth 
 to deftrudtion. If the publication of this Sermon fhall 
 have any influence to promote fo valuable ends, I fhall 
 have little reafon to regard the fneer of the profane, or 
 the bite of the fnarling critic. 
 
 That you may, through the ordinances and word of the 
 Son of God, enjoy the felicities of communion with him, 
 more abundantly than I can afk or think, is the fervent 
 wimofj 
 
 My Chriftian Friends^ 
 
 Your fincere and humble Servant in the Gofpel, 
 
 JOHN LOVE. 
 Hoxfcon, 
 February 6th, 1790.
 
 C 5 ) 
 
 <c 
 
 A SERMON, &c. 
 
 I Tim. "iii. i. 
 
 THIS IS A TRUE SAYING, IF A MAN DESIRE THE 
 " OFFICE OF A BISHOP* HE DESIRETH A GOOD 
 " WORK.'* 
 
 -I h e peculiarly folemn nature of this day's work, 
 my Fathers and Brethren, forbids me to dwell long 
 on any thing in the controverfial line ; otherwife it 
 might be ufeful to employ fome time in afcertaining 
 the fcriptural meaning of the term Bifhop. I mail 
 content myfelf with remarking, that, in the infpired 
 writings, the appellations Bifhop and Prefbyter are 
 given without diftinction to the fame perfons. In 
 the twentieth chapter of the Acts of the Apoftles, the 
 fame perfons are denominated at the 17th verfe 
 Prelbyters (Ilpargulepoi), and at the 28th verfe Bifhops 
 (Ettjo-xotto*). If thefe words do exprefs offices 
 widely different from each other, I afk, who com- 
 mitted the miftake in this paffage ? Was it Luke 
 
 B the
 
 ( 6 ) 
 
 the hiftorian, or Paul the apoftle ? Other paftages 
 of fcripture might be produced to eftabliih this fact, 
 that the divine oracles give no fanction to a diftinc- 
 tion whereof many Ghriftians have been exceedingly 
 fond. 
 
 If, in fupport of the dignity of modern Bifhops, 
 an appeal is made to the authority of the firft ages 
 after the Apoftolic, I recur to the fundamental 
 maxim of Proteftants, " That the written word of 
 " God is the fupreme judge of religious controver- 
 " fies ; at which tribunal fathers, councils, the wif- 
 u dom of ages, and the fanctity of martyrs, muft 
 " bow down." 
 
 If it is (till infifted on, how could a miftake fo grofs 
 obtain admiffion into the church in its purefl times, 
 and be patronized by men fo converfant with the 
 fcriptures, men fo like the Apoftles themfelvcs in 
 exalted wifdom and fanclity ? 1 would reply in 
 fuch terms as the following : The character and 
 writings of the primitive Bifhops, in fome refpecls, 
 can hardly bs too much venerated. But their writ- 
 ings have been adulterated and mifinterpreted. 
 Conclufions have been drawn from their conduct, in 
 fome inftanccs, of which they thcmfelves were not 
 aware. In the belt of thefc ancient writings fome 
 mixture is to be difcerned of an uncautious imagin- 
 ation,
 
 ( 7 ) 
 
 ation, and of inaccuracy in handling the holy fcrip- 
 tures. Without fcripture warrant they did early in- 
 troduce adiftinction between Bifhop and Prefbyter, 
 affigning to the one a fuperior dignity over the 
 other. This, however, feems to have been intended 
 merely as a compliment to fuperior piety, talents, 
 or fuflferings in the caufe of Chrift (for in thofe 
 times chains were often the jewels which adorned 
 the hands of faithful minifters). Nor can it be fhewn, 
 with any certainty, that the Bifhop's office, as diftin- 
 guilhed from that of the Prefbyter, had any thing 
 more annexed to it, in the pureft ages after the 
 Apoftles, than would belong to the moderator of a 
 modern Prefbytery were his office perpetual. Yet, 
 fmall as this deviation from the infallible rule may 
 appear, it opened the way for admitting into the 
 Chriftian church the hideous fabric of the Romifti 
 hierarchy, with the ftandard of blafphemy difplayed 
 on its fummit. 
 
 But, leaving the thorns of controverfy, let me il- 
 luftrate the text in a general reference to the mini- 
 fierial work. My object is to exhibit the excellency, 
 importance, and glory of that employment which 
 is by the infpired writer ftamped with peculiar ap- 
 probation when he ftyles it a good, or, as the original 
 word fignifies, a glorious, work. The Apoflle had 
 B 2 undoubtedly
 
 ( 8 ) 
 
 undoubtedly in view, when he emitted the de- 
 claration contained in this paflage, to animate the 
 hopes and induftry of fome, and to check the pre- 
 fumption of others who mould afpire to the facred 
 character. But the words of the text are to be 
 regarded by all the members of the church, as 
 teaching them to approve their obedience to the 
 Lord Jefus Chrift, by yielding refpect and fub- 
 million to the office and miniftrations of his true 
 ambafladors. I (hall particularly attend to this 
 laft defign, it being my proper work, in this fervice 
 to imprefs the confciences and hearts of the hearers 
 of the gofpel fuitably to the prefent occafion of 
 our meeting. 
 
 We are, my brethren, to furvey the excellency 
 and importance of the minifterial character. 
 
 Let us confider the gofpel miniftry as having 
 been the fubject of God's eternal counfels and 
 decrees. Such ideas of it are fuggefted by the 
 following paffages, which, with fome change of 
 circumflances, may be applied to ordinary paftors. 
 " Before I formed thee in the belly, I knew thee ; 
 i( and before thou camefl forth out of the womb, I 
 iC fan&ified thee, and I ordained thee a prophet 
 " unto the nations." " He is a chofen veflel unto 
 
 " me,
 
 ( 9 ) 
 
 H me, to bear my name before the Gentiles and 
 " kings, and the children of Ifrael." 
 
 Here the mind muft foar into lofty regions, 
 where the wing of fancy fails ; where the light is too 
 fplendid for the eye of carnal reafon, and too 
 heavenly to be reliihed by the depraved heart. 
 Whence is it that many hate the very name of the 
 counfels and decrees of God ? The cabinets of earthly 
 princes are revered ; the ideas ofvvifdom and majefty 
 are annexed to ftate deliberations among men : but 
 the counfels of the Mod High fuffer derifion and 
 reproach. Will God fubmit to this ? Where doth 
 this evil originate ? In an enlarged and benevolent 
 fpirit ? Yes, verily, it originates in fuch liberty of 
 thought, and irregular attachment to the intereft of 
 the created fyftem, as are congenial with the rebellion 
 and blafphemies of the infernal fpirits. 
 
 But while men and devils cavil, behold the glorious 
 intelligences above in full hoft before the throne 
 adoring with tranfport between a double blaze of 
 light ; light from the eternal fyftem of divine 
 purpofes, and light from their begun execution, 
 haftening forward to a future eternity! " I faw," 
 faith the prophet, " the Lord fitting on a throne, 
 " high and lifted up ; above it flood the feraphims ; 
 " one cried to another and faid, Holy, holy, holy 
 5 " is
 
 C io ) 
 
 " is the Lord of Hods, the whole earth is full of 
 ** his glory. Alfo I heard the voice of Jehovah, 
 il faying, Whom (hall I fend, and who will go for 
 
 * us r 
 
 Behold the great mafs of human beings involved 
 in guilt, and lying undiftinguifhed before the eternal 
 Lord. His fovereign thoughts and volitions draw 
 every line of diftinction among the multitude of in- 
 dividuals. It is the appointed lot of fome to fit on 
 thrones, of others to groan in dungeons. But there 
 are other diir.in6r.ions of deeper confequence ; fome 
 mall be holy, vefiels unto honour ; others fhall be 
 vefTels of dishonour, fitted, by acquired and obftinate 
 depravity, for deftru&ion. 
 
 Amidft thefe folemn deliberations, I fee fome 
 confpicuous lines of the counfel, While the bowels 
 of immenfe companion yearn over vaft numbers of 
 iinncrs, and the plan of their recovery is formed, 
 this becomes a part of the plan ; men fhall fave 
 men, by human voice the vital found of falvation 
 (hall reach the heart. TJius (hall the excellency 
 of the power appear to be of God ; thus fhall the 
 multitude of the faved be cemented together with, 
 an union more than angelic, and feel endearments 
 of mutual affection, having in them more than fe- 
 raphic fweetnefs and flrength. It is done ; a roll 
 
 is
 
 ( It ) 
 
 is formed ; the contents of which reach from the 
 firft to the lateft ages of the world, wherein are 
 written the names of all thofe who {hall be known 
 in the church as the inftruments of divine love and 
 power in diffufing falvation. 
 
 My friends, I hope your minds perceive fomething 
 of that unfpeakable glory which mines forth in thefe 
 holy counfels of God ; and that you fee a majefty in 
 the brows of his ambafladors, confidered as thofe 
 who are fovereignly chofen to this work, and fent 
 forth to it in confequence of deliberations more an- 
 cient than the earliefl birth of time. 
 
 From the ancient counfels of eternity, let us come 
 down to the fulnefs of time, when lo, in our world, 
 and in our own nature, that Wonderful Perfon in 
 whom God's whole family was chofen. 
 
 He came forth from the Father full of the defigns 
 of falvation. He walked on the earth in the great- 
 nefs of his ftrength, and in his deep felf-humiliation. 
 Tokens of kindnefs, emblems beginnings of falva- 
 tion, he ftrewed around him. But no human or 
 angelic being comprehended the extent and myfteries 
 of that which was working within in his heart. 
 (Thou Lamb of God, permit me by faith to come 
 near that moil facred fhrine of the Divinity !) There 
 the fchemes of mercy were depofited : there the 
 
 glowing:
 
 C 12 ) 
 
 glowing flames of unquenchable love were everburn- 
 ing. The love which redeemed the world frequently 
 laboured to pour itfelf forth in addreffes to finfui 
 men. The words of truth and grace proceeded from 
 his lips in new and inimitable ftrains. O ye fons of 
 men, why were your hearts fo hard ! " He faid I 
 " have laboured in vain, I have fpent my ftrength 
 " for nought, and in vain I" But joy was fet before 
 him, when the Father fpake to him thus " It is a 
 M light thing that thou Ihouldeft be my fervant to 
 se raife up the tribes of Jacob ; I will alfo give thee 
 " for a light of the Gentiles, that thou mayeft be 
 * c my falvation to the ends of the earth." 
 
 In the garden of Gethfemane and upon the crofs, 
 the perfons, work, and fuccefs, of true minifters were 
 heavy upon him. Jefus fuffered divine wrath, and 
 bowed his head in death, that the profperity of this 
 work might be fecured, that the Gofpei might be 
 preached with the Holy Ghoft fent down from 
 heaven. 
 
 The care of this work he carried with him into the 
 Heaven of heavens. (I fpeak of his human nature, 
 which alone could, in a Uriel: fenfe, be removed 
 from world to world ; for if himfelf may be believed, 
 he had been all along, in refpect of his Godhead, in 
 heaven, John hi. 13.) There he hath been fit- 
 ting, full of love, at the right hand of power. 
 
 And
 
 ( '3 ) 
 
 And, In confequence hereof, I lee, from age to 
 age, treading the globe in auguft fuccefiion, a felecl: 
 race of men of whom the world never was -worthy, 
 *< When he afcended up on high, he led captivity 
 *' (taptive, and gave gifts to men he. afcended up 
 4i far above all heavens, that he might fill all things ; 
 '* and he gave fome apoftles, and fome prophets* 
 " and fome evangelills, and fome parlors and 
 " teachers." 
 
 The defigned effects of the gofpel miniftry are 
 fummed up in thefe words of Jefus Chrift, ' ' To open 
 " their eyes, and to turn them from darknefs to 
 <{ light, and from the power of Satan unto God ; 
 " that they may receive forgivenefs of fins, and in- 
 *' heritance amongft them which are fan&ified by 
 " faith that is in me." Woe to them, whofe proud 
 ideas of human nature transform this and fimilar 
 paffages of fcripture into an unmeaning pomp of 
 language, expreflive of nothing more than an exter- 
 nal reformation from grofs heathenifm or profligacy. 
 The fcripture teaches me to apprehend a hell of 
 wickednefs and mifery in each human foul, out of 
 which the God of falvation, when fo it feemeth 
 good in his fight, raifeth up a heaven of peculiar 
 glory. The minifter makes- his firft approaches, tq 
 the fubjecls of his work as one who is to befiege a 
 ftrongly fortified city. Every faculty in the iinner's 
 
 C foul
 
 ( H ) 
 
 foul is a ftrong hold. Darknefs and enmity, fecretly 
 lodged in the commanding powers of the, foul, 
 diffufe a baleful influence throughout the unhappy 
 man. Even confcience, the vicegerent of God, is 
 corrupted ; and felf-love, the guardian of human 
 happinefs, is bribed over to the intereft of fin. See 
 the finner inebriated by Satan ! He is bold enough 
 to defy Omnipotent wrath, to infult Infinite Majefly. 
 How mail he tremble at the face of a mortal 
 worm ? Yes, he mail tremble ; he fhall die at the 
 found of words uttered by a human voice. His 
 deeply-rooted love of fin, and confidence in himfelf, 
 and in created beings, fhall be (haken to the very 
 foundation. He mall begin to think hell itfelf al- 
 moft too good for fuch a wretch. Again the com- 
 mifiioned trumpet is blown, and the finner, who faw 
 himfelf in the jaws of deftruction, is furprifed with 
 the dawning of light and love from on high. His 
 almoft defpairing eye is lifted up; it catches the life- 
 infpiring object, the Lamb of God, once flain, now 
 in the midft of the throne. Now he mourns as for 
 an only fon. Now he hopes, he trufts, he loves, he 
 rejoices. Now u the wolf dwells with the lamb, and 
 " the leopard lies down with the kid." Hence- 
 forth thy work, O minifter of God, mail in this in- 
 ftance, be eafy and pleafant. Go on with other con- 
 quers ; here is one to take part with thee in thy 
 
 anxieties
 
 ( 5 ) 
 
 anxieties and joys. But thou mull look after him ; 
 thou muft nurfe and feed this lamb, till at the river 
 of death thou delivered him over into the hands of 
 the great Shepherd. 
 
 I have defcribed the converfion of an individual. 
 But fuch wonders muft be multiplied. Cities and 
 countries muft be rilled with flocks of fuch new men. 
 The regions above muft receive a multitude which 
 no man can number. The voice of divine truth 
 muft echo through the earth, making the mighty to 
 tremble on their feats, terrifying the accurfed fpirits 
 of darknefs, accumulating the condemnation and 
 flopping the mouths of the incorrigible. Sin, the 
 world, death, and hell, muft be triumphed over. 
 Thefe are the defigned ends of the gofpel mi- 
 niftry. 
 
 Suited to thefe ends are the preparations which 
 the Redeemer makes ? and the qualifications which 
 he beftows, when " he gives paftors according to 
 his own heart." 
 
 It is one of the deep things of God that fomc 
 are divinely called to appear in the minifterial cha- 
 racter, being furnifhed with excellent gifts, who fe- 
 cretly remain in the gall of bitternefs, and pafs at 
 length, from the pulpit and the applaufes of men 
 into the place of fhame and torment. Such a mi- 
 
 C 2 niftry
 
 ( ** ) 
 
 niftry may be binding on the confciences of Others, 
 and may yield fome profit to the fincere people of 
 God; but it feldom reaches the converfion of -Tin- 
 ners. A friend of Satan and the world, whatever 
 may be his gifts, is but poorly qualified for being the 
 inftniment of converfion. How (hall one, whofe 
 confeience is deceived and fall: aileep, found an 
 alarm loud enough to reach other fleeping con- 
 sciences? I leave this painful fubjedt, having in 
 view to point out their character, who, by grace as 
 well a? gift?, are fitted for this high work. 
 
 ci I have girded thee/ fard God to Cyrus, the* 
 ancient hero, s< though thou haft not known me." 
 A divine bias towards the mirrrfterial work, attended 
 with early impreffions of grace, is fometimes dif- 
 cernible amidft the firft openings of reafon. When 
 the converfion ofaminifter happens in adult years, 
 either before or after his afTuming the facred func- 
 tion, it is often attended with ftriking circumftances. 
 While he is bufied in the acquifition of learning, or 
 in a carnal difcharge of minifterial duties, he is 
 either gradually, or all at once, brought into the 
 depths of conviction of fin. He is held up, even to 
 the view of the world, perhaps for years together, 
 as a fpectacle of the power of confeience, of the re- 
 ality and force of inward diftrefs for fin, and of the 
 5 truth
 
 ( 7 ) 
 
 truth of that defpifed faying, " Strait is the gate and 
 tc narrow is the way that leadeth unto life, and few 
 " there be that find it." 
 
 But, without enlarging on thefe and other prepara- , 
 tions, I fhall endeavour to complete the view of the 
 paftoral work, as being fupereminently " a good 
 work," by exhibiting the true gofpel minifter in 
 three different fituations. 
 
 I will lead you into his concealed retirements ; 
 where, as a fpiritual fon of Jacob, he wreftles with 
 God. In the folemn filence of the night, or at the 
 
 voice of the morning bird, I fee the man of God me- 
 ditating deeply on the things of eternity. The hea- 
 vens are opened ; the God of angels comes down to 
 this recefs, and converfes with this man as it were 
 face to face. His mind is ftrengthened to look into 
 the unfeen regions. The nations of them that are 
 faved and the crowds of damned wretches, are 
 realized to his thoughts. The nature and excel- 
 lencies of the bleffed God, the myfteriqus plan of 
 redemption, the blood of the covenant, the opera- 
 tions of the Spirit, are clearly manifeft before him. 
 Views of perfonal falvation and remembrance of 
 Chriftian friends, gladden and enrapture the hour. 
 JSut foon the iky is overcaft; a horror of folemn dark- 
 
 nefs
 
 ( -18 ) 
 
 nefs falls thick around him. The recollection of a 
 world perifhing in wickednefs fills him with anguifh. 
 From the general horror his jealous thoughts are 
 turned to the fociety committed to his truft : here, 
 befides what may be fufpedted of lurking hypocrify, 
 he finds fome gay, fecure, and trifling ; others proud, 
 fullcn, inacceflible ; others felfifh and covetous ; 
 others fenfual, lewd, and profligate ; others deceit- 
 ful and difingenuous. Now he begins to be in 
 agony of fpirit, and to come near the Almighty 
 Throne, that, if poflible, he may obtain the life of 
 thefe dead fouls. How fweet is this pain ! how Co- 
 lemn are thefe approaches to God ! With what vio- 
 lence, trembling, and delight, doth he take hold 
 of infinite love, merit, and power, in behalf of in- 
 finite guilt and depravity ! 
 
 u Pray to thy Father in fecret, and thy Father, 
 ** who feeth in fecret, fhall reward thee openly," 
 
 Let us now carry our thoughts to the public af- 
 femblies, where men have been wont to fee the go- 
 ings of the Moft High. Let us conftder the gofpel 
 minifter in the pulpit. I am not now to recount that 
 painful feries of fruitlefs attempts, to arreft the con- 
 fidence and gain the heart, which fervcs as a refining 
 furnace to try and improve the minifterial graces. 
 Such a feries of things has a glory of its own, which 
 
 the
 
 . ( .19 ) 
 
 the world will, in due time, feel to its coft. But I 
 haften on to brighter feafons, when " he that hath 
 " gone forth weeping, bearing precious feed, comes 
 " again with rejoicing, bringing his (heaves with 
 " him :" or, in the words of the blefTed Saviour, 
 when " the fields are white to the harveft, and he 
 '* that reapeth receiveth wages, and gathereth fruit 
 * unto life eternal." The day and the hour fixed 
 in the counfel of God are come. The meflenger of 
 Chrift, and a number of his loft fheep, are brought 
 together. They come influenced by various motives 
 and in different fituations ; but all of them in their 
 fins, under condemnation, and averfe from the life 
 of God. Little are they aware what God is about to 
 do. But, behold ! fomething unufually divine at- 
 tends the public devotions; fomething which pierces 
 high into the heavens, and penetrates deep into the 
 human heart. The minifter's countenance- mines with 
 an awful fweetnefs, like that of an angel. There is 
 a general attention, flillnefs, aftonifhment, Now 
 the arrows of the great King fly forth, and " are 
 " (harp in the hearts of his enemies, whereby the 
 " people fall under him." They can think of no- 
 thing but their undone condition, their ruining fins, 
 their impending doom. Shall thefe convictions die, 
 ordeftroy the fubje&spf them? No; thefe wounded 
 Spirits (hall be cherilhed, directed, and fupported, by 
 
 a phy-
 
 C 20 ) 
 
 a phyfician invifibly prefent, till the pangs of this 
 fpiritual travail are happily over, till Chrift- is 
 formed in them, till their bruifes are bound up, till 
 *' the oil of joy and the garment of praife are given 
 " them ; that they may be called trees of righteouf- 
 " nefs, the planting of the Lord, that he may be 
 glorified." 
 
 I will go higher than the pulpit ; I will mew you 
 the minifter of Chrift in a loftier fituation, and 
 more glorious form. 
 
 But firft, you muft fuppofe that the worlds are af- 
 fembled, that the dead are raifed, that the heavens 
 and the earth have fled away at the face of Jcfus 
 Chrift, that the judgment is fet, and the books are 
 opened. Who are thefe on the Judges' right hand, 
 who fland in peculiar brightnefs, around whom, 
 others are encluftered in lefler circles, or in large 
 affemblies ? They are the perfons of whom it was 
 of old written, " How beautiful upon the mountains 
 *' are the feet of them who bring good tidings !" 
 
 With what words and fmiles of love doth he who 
 died on the crofs now addrefs them ! What is now 
 their inward heaven ! approved of God, carcffed of 
 men ! What fhall be their pleafures, their frmirrj 
 
 m
 
 ( 21 ) 
 
 iri the long, long flight of eternity ! Thefe things 1 
 cannot declare; " Grant, thou God of love, that 
 " every minifter now prefent ; that I } who am leis 
 " than the leaft of all faints, may at that day drink 
 ^ deep into this unknown and inconceivable joy 1" 
 
 My brethren, I have endeavoured to (hew the 
 excellency of the minifterial work ; fuffer me to 
 employ a few minutes more in applying the fub- 
 jecl. 
 
 We fee hence the importance of having the 
 paffages into the holy miniftry well guarded. 
 
 It is of more effential importance who are the mi^< 
 hifters of religion, than who are minifters of ftate, or 
 generals, or kings. Any mechanic trade is in general 
 fo defended by good policy and the common fenfe 
 of mankind, that an impoftor would play off his arts 
 in vain. Shall the moft facred of all functions lie 
 open to the abufe of every intruder ? 
 
 But what is the defence of the holy miniftry ? 
 The power and majefty of Jefus Chrift. He ftrikes 
 the minds of meri with a fecret awe, that they dare 
 not prefumptuoufly break in upon this office. In 
 fubordination to this-, the miniftry is defended by that 
 D order
 
 order of church government which Chrift. hath infli- 
 tuted ; and by the religious wifdom and holy fear of 
 Chriftian iocietiei. 
 
 What fhall we think of the (late of things when tWiS 
 guard is withdrawn ? and when, by a concurrence 
 of evil circumftances, the pulpit becomes, in the eyes 
 of men, a common profane place ? Once, in a hun- 
 dred years, a Mr. Bunyan may lift his head, and by 
 his irregular, but humble and pious effufions, affront 
 the race of learned hypocrites. But, what muft be 
 the confequences of making it an ordinary practice 
 to dignify ignorance, pride, and enthufiafm, with the 
 honours due to thofe divine endowments which dif- 
 tinguifh the true fpiritual teacher? However good 
 the intentions of fome men may be, the defigns of 
 Satan, in matters of this kind, and the fuccefs of his 
 defigns, are frequently too manifefl. Is it not a token 
 of the retiring glory of God, and of the approach of 
 public defolating calamities, when this " abomina- 
 " tion of defolation," an illiterate, felf-created, and 
 felf-conceited miniftry, {lands approved in the holy 
 place ? 
 
 If the minifterial work is of fuch importance and 
 excellency, what manner of perfons ought they to 
 be whom the Lord of heaven indeed calls forth to 
 
 this
 
 ( *3 > 
 
 this office ? In them a living likenefs of Chrift him- 
 felf fliould be vifible to the world : the wifdom, hu- 
 mility, dignity, purity, love, and fortitude, of Chrift 
 mould be manifeftly impreffed on their fpirit and 
 deportment. 
 
 But I wifli efpecially to addrefs myfelf to the 
 hearers of the gofpel who are now prefent. 
 
 Confider, my brethren, the wifdom, power, and 
 love, of the Son of God, in raifing up a fucceflion of 
 gofpel miniflers. In this vaft city there is a kind of 
 fatiety of human beings, which, through the cor- 
 ruption of our nature, is apt to harden inftead of 
 expanding the human heart. The influence of this 
 extends to the eflimation of thofe who publifh the 
 gofpel. A minifter is here fo common an object, 
 that much real or imagined excellence is hardly 
 fumcient to prevent his being defpifed. I would 
 intreat you therefore to give the more earncft 
 heed that you undervalue not the work of Chrift, in 
 preparing and bleffing any one of his true miniflers. 
 Though little of that glare fliould appear about 
 us which dazzles the childifh eye, you cannot make 
 light of us, or of our miniftrations, without infulting 
 the majefty of our Lord and Mafter. And, in that 
 cafe, though you were kings fitting on thrones, he 
 
 P 2 might
 
 ( 2 + ) 
 
 might Toon caufe you to fee! the rod of his anger, in 
 execution of fuch words as thefe : " Touch not 
 " mine anointed, and do my prophets no harm. 3 ' 
 We, while faithful, are fafe and invulnerable, fhield- 
 ed by an almighty arm. But we are concerned for 
 your good ; and therefore intreat you, whether you 
 are already the fons and daughters of God, or are 
 yet in your fins, to think ferioufly of the important 
 fpiritual ends of our miniftry, and to ufe your beft 
 endeavours for promoting thefe in yourfelves and 
 others. 
 
 I 
 I cannot conclude without fpeaking a few words 
 
 to the people who flatedly meet in this place. I 
 
 hope, my brethren, you will regard what I now fay 
 
 as fomething more than words of courfe ; and that 
 
 you will not fuppofe that I mean to infinuate any 
 
 thing unfavourable as to any part of your conduct. 
 
 But I become bold when I recollect in whofe name 
 
 and prefence I now addrefs you. Let me therefore 
 
 befeech you, in the bowels of Jefus Chrift, that 
 
 y-ou follow out the bufinefs of the fanctuary in a 
 
 fpiritual and earned manner; that you mix nothing 
 
 of this world's flefhly wifdom with the matters of 
 
 God and of eternity ; and that you fhow yourfelves 
 
 to be fomething more than mere hearers or critics of 
 
 the word of God. Let your fecret chambers witnefs 
 
 7 the
 
 ( 2 5 ) 
 
 the earneftnefs of your defires for the profpenty of 
 God's work among you : let your domeftic devotions 
 and conferences, let the habitual courfe of your con- 
 duct in ordinary life, favour of the fear and the love 
 of God. 
 
 Pvemember that this day Jefus Chrift recommends, 
 by my mouth, to your continued affectionate regard, 
 your aged and venerable paftor, that now you fliouid 
 tenderly cherim him in the bleak feafon of infirmity. 
 He hath long been among you as a fpiritual father, 
 difpenfing that bread of life which hath been, I 
 truft, the medicine and ftrength of your fouls. It 
 will be your glory, it will be a token for good to 
 you, that he mould, by the help of your fervent 
 prayers, retire from the earthly fanctuary in the 
 fpiritual dignity and fplendor, I will not fay of a 
 getting fun, but of a fun ready to arife in a more 
 glorious iky than that which is now vilible to the 
 eyes of mortals. 
 
 Remember alfo, and let it be attefted by the 
 light of heaven which now mines upon us, and by 
 thofe glorious angels who are prefent, remember 
 that, in Chrift's name, I demand, in behalf of our 
 brother, now to be ordained among you ; I demand, 
 what ? The embraces of Christian, holy, and du- 
 rable
 
 ( 26 ) 
 
 rable affections ; the refpect of a people who tremble 
 at the word of God ; the folicitude of frequenC 
 wreftlings with God for him : and, while I humbly 
 make this demand, I bear witnefs that the windows 
 of heaven are ready to be opened to pour out a 
 plentiful bleffing on him, and on you, if you and he 
 fail not in the importunity and perfeverance of be- 
 lieving prayer. The Lord is ready to come forth 
 into this corner of his fanftuary, and to make it glo- 
 lious with his prefence, if there are hearts to invite 
 film ; if there is faith, though as a grain of muftard 
 iced, to fuller him to enter. 
 
 May this Society be hereafter confpicuons among 
 the many millions of the redeemed ! and may this 
 place be the birth-place and the banqueting-houfe of 
 many who ihall ling eternally in the heights of 
 ion ! Amen,
 
 THE 
 
 CHARGE, 
 
 By the Rev. JAMES STEVEN, 
 
 IINIJTER OF THE SCOTS CHURCH, IN CROWN-COURT, RUSSELI> 
 STREET, COVENT-CARDEN.
 
 TO THE READEfc 
 
 'The following Charge, being only written on the 
 two days before it was delivered, nothing could be 
 more remote from the Author's mind than that it 
 ihould ever be fubmitted to public infpe&ion. Com- 
 poied in this hurried manner, it mull certainly be 
 more deficient, both in fentiment and ftyle, than it 
 would have been, had the extenfive duties of his 
 own Congregation permitted him to beftow more 
 time itnd pains upon it. Confclous of this, aria that 
 nothing very new or ftriking is contained in it, it is 
 with a degree of reluctaney he allows it to be pub- 
 lifhed. Its being ufual however on fuch occafions, 
 when the Sermon is printed, to have the Ordination 
 Charge appended to it, and the Congregation of 
 Teter-Jlreet being warmly felicitous that they fliould 
 appear both together ; the Author (yielding to their 
 importunities) fends his Charge to the prefs, wifhing 
 it may be blefTed to every candid Reader ; but parti- 
 cularly to the Paftor and People to whom it was firft 
 delivered. 
 
 John-ftreet, Tottenham- Court Road, 
 6th February, 1790.
 
 ( *9 > 
 
 THE 
 
 H A R G E. 
 
 My Dear Brother, 
 
 You have now, by prayer and the impofition of 
 hands, been folemnly fet apart to the facred office 
 of the Chriftian miniftry, and more immediately 
 to the pafloral infpcction, care, and fervice, of this 
 congregation. That you muft be deeply impreffed 
 with the folemn tranfactions of this day, and with 
 the importance of the truft you have now undertaken, 
 I prefume, will be doubted by none here prefent. I 
 pray God, that the folemn impreffion may long dwell, 
 with undiminished energy, on your mind, and on 
 the minds of thofe committed to your care ; that it 
 may give a happy direction to your future life and la- 
 bours, and to their increafing, eternal comfort, profit, 
 and falvation ! Believe me, it is with equal fincerity 
 and affection that I now congratulate you on coming 
 to the full exercife of your minifteriai function, and 
 that in the exercife of it L wilh you joy, happinefs, 
 
 E and
 
 ( 3 ) 
 
 and fuccefs. May you long fland high in the favour 
 of Him whofe devoted fervant you have now declared 
 yourfelf ! may you enjoy much affiftance and com- 
 fort both in your public and private labours ! and 
 may the pleasure of the Lord profper in your 
 hands !' 
 
 That part of this day's fervice which devolves on 
 me, is peculiarly important, delicate, and difficult ; 
 and would have been executed with much greater 
 beauty and effect, had it come from the mouth of 
 fome aged minifter, rather than from one fo young 
 in years, in experience, in ability. However, the 
 appointment of my fuperiors operating upon me 
 with the force of law, I fhall, with all humility, 
 addrefs myfelf unto it, by tendering a few friendly 
 admonitions to you, the minifter now ordained, and 
 to the Chriftian people committed to your charge. 
 And, as thefe advices flow warm from the heart, with- 
 out being the produce of long premeditation, I hope 
 my audience will hear them with a candid indul- 
 gence, and the parties concerned with a patient at- 
 tention. Perhaps the freedom and plainnefs of 
 thefe admonitions may lead you and others to think 
 me poiTciTcd of a dictatorial temper; but could you 
 fee the real motive of my heart in offering them, in- 
 dead of a d'ifiaior you would account me as your 
 5 friend,
 
 ( 3' ) 
 
 friend, as one too who feels the warmeft folicitude 
 for your future reputation, ufefulnefs, and comfort. 
 
 IThough it is ufual on fiich occasions to felect fome 
 particular portion of fcripture as the ground of ex- 
 hortation, I mail on the prefent difpenfe with this 
 formality, defigning only to give a few general 
 cautions and directions, which will be found, I truft, 
 neither unfuitable nor unfcriptural. 
 
 The addrefs to you, my Reverend Bromer, mall 
 be in reference to thefe following topics to your per- 
 gonal religion -"to your private ftudies to your pub- 
 lic miniftrations to your general character an4 
 deportment in life. 
 
 I. Let me fuggeft a few hints to you on the ne- 
 ceffity and advantage of perfonal religion. I take up 
 this firft of all, becaufe it flieds aluftre on all that fol- 
 lows, and may be coniidered as the life and foul, 
 the beauty and bafis, of the minifterial character. 
 Destitute of this, of all characters under heaven, 
 that of a minifter is the mod guilty and defpicable ; 
 for however much he may be admired and carefled 
 by others around him, he is an abomination in the 
 fight of that omnifcient One " who judgeth not ac- 
 " cording to the outward, appearance, but who 
 
 E z iC fearches
 
 C 3* ) 
 
 " fearches the heart and tries the reins.'* Figuring 
 away in the pulpit, in loofe declamation on the evil 
 of fin and on the beauty of holinefs, he may be con- 
 fidercd by his hearers as a diftinguifhed faint; but 
 being rotcen at the root, God only accounts him a 
 diffembling impoftor; becaufe, like one performing a 
 farce, he perfonifies and recommends what he for 
 himfelf has never realized. Deplore with me. my 
 brother! the deep-dyed guilt of fuch a character; and, 
 deploring, let us fludy that it may not be our own ! 
 On the other hand, poffefTed of piety, how amiable 
 and attractive will your character appear ! It will tend 
 to make your perfon venerable, your labours ufeful, 
 your life fweet, your death happy, your end triumph- 
 ant ! Having an experimental knowledge of com- 
 munion with God, and of the truth and power of the 
 doctrines you deliver; you will find much more 
 fweetnefs and fuccefs in your work, than he who per- 
 forms his duty as a drudge, or merely to gratify 
 the unhallowed principles of his own pride, intereft, 
 or vanity. When the Redeemer is thus precious to 
 your own foul, " out of the abundance of your heart 
 " your mouth will fpeak ;" you will be fired with a 
 noble and divine ardour, which will difpofe you, 
 like Paul, if to be inftant in feafon and out of feafon, 
 t( to be willing to fpend and be fpent for Chrift." 
 Hence it is that you will generally find, that the 
 
 mo ft
 
 ( 33 ) 
 
 moft diligent fludent the mod ferious and powerful 
 preacher the moft confeientious, laborious, and 
 ufeful paftor is he who has mod love to his hea- 
 venly Mafter. <e If ye love me, (faid our Lord to 
 " Peter, and in him to you) feed my fheep ; feed 
 " my lambs." 
 
 Let love to Jefus, then, my dear Brother, be your 
 primum mobile, the grand impuliive principle which 
 pervades your fludies, animates your fermons, and 
 regulates your conduct. By being a believer your- 
 felf, you will befl defcribe the nature of faith by 
 being a true penitent, that of repentance by being 
 a good foldifr of Jefus Chrifl, you will befl inftruct 
 your hearers as to the dangers and difficulties, the 
 enemies and trials, of this warfaring ftate. In a word, 
 this experimental acquaintance with the truth and 
 power of religion on your own foul, will be to you 
 inftead of a thoufand arguments for its divinity: fo 
 that, feeling its efficacy to your own falvation, you 
 will neither be aihamed nor afraid to preach it for 
 the immortal happinefs of others. Nay, befides the 
 falutary influence of it on your own mind, it will 
 have a happy effect on the accomplifhmcnt and fuc* 
 cefs of your labours of love among this people. In 
 ail your private intercourfe with them as their in- 
 ftructor, counfellor, comforter, and friend, it will 
 
 enable
 
 C 34 ) 
 
 enable you to teach truth with greater readinefs, and 
 enforce duty with greater fuccefs. 
 
 It were only telling you what you already know, 
 to obferve, that fecret prayer is the belt mean to 
 keep alive and cultivate religion in the foul, and to 
 obtain divine affiflance and fuccefs in your public 
 labours. See, then, my dear Sir, that you be a man 
 of prayer ; for this is the better half of a minifter's 
 duty, and what will render the other more eafy and 
 agreeable. Your retired, folitary life, gives you a 
 noble opportunity for this; and your employment 
 and profpetfs particularly call for it at your hands. 
 One half hour fpent in the clofet, communing with 
 your own heart, and in humble invocation of God's 
 affiftance and bleffing, is worth twice that time fpent 
 in the ftudy : nay, I am confident that your future 
 experience will confirm, that thofe difcourfes you 
 begin, carry on, and flnim with prayer, are gene- 
 rally thofe which will be moft ufeful to yourfelf, and 
 to thofe who hear vou. 
 
 Having made thefe remarks on the neceffity and 
 advantage of perfonal religion, I would exhort you, 
 
 II.. To fecure and improve time for your private 
 Jludics. Though you have received a regular, aca- 
 demical education, and have already fpent feveral 
 
 years
 
 ( 35 ) 
 
 years in the acquifition of knowledge, you mull not 
 on that account weary or give up in this grand pur- 
 fuit. Whatever progrefs you may have already 
 made, either in profane or facred literature, there is 
 ftill a vaft field before you, which it will be your 
 wifdom to improve and occupy. By a ferious and 
 judicious minifter, every kind of fcience may be 
 made ufe of to fome good purpofe the knowledge 
 of the languages, of poetry, hiftory, philofophy, 
 and other branches of human learning; all thefe 
 will tend to exercife and improve your intellectual 
 faculties, to increafe your acquaintance with men and 
 things, and of courfe to make you more extenlively 
 ufeful in the church and in the world. But, fuffer me 
 to remind you, that the Bible is to be your chief 
 companion and friend, " the man of your counfel 
 " and of your right hand;" and that the ftudy of 
 Theology, as a fcience taught there, is an object to 
 which your profeflion particularly calls you. When 
 I fpeak of the Bible as your grand fyftem, I mean 
 not" thereby to feed the confidence of thofe ignorant, 
 vifionary, felf-created preachers, w r ho decry human 
 learning as wholly unnecefiary to minifterial furni- 
 ture ; I only mean, that all thefe branches of human 
 fcience Ihould be ufed as helps to Biblical learning, 
 and in fubferviency to the knowledge of Chrift and 
 his gofpeh 
 
 With
 
 ( 36 ) 
 
 With all your ftudies then, fee, my Brother, 
 that you ftudy this blefled book of God, and that 
 you penetrate into its fublime, myfterious contents 
 more and more. Though you mould live to Me- 
 thufelah's age, you might be ever learning and inv 
 proving here, and finding frefh fcope for labour and 
 inveitigation. You owe it to God, to your own 
 confcience, and to the fouls of thefe people, that 
 you fail not to employ every poflible mean of grow- 
 ing in grace, and in the knowledge of the truth as 
 it is in jefus. And remember, Sir, that if you live 
 long in the world, you will find, in the courfe of 
 your miniftry, ample occafion for all the knowledge 
 you could pofTibly acquire if you would rightly 
 keep up the dignity of your character, and fill up 
 the duty and defign of your office. Unlefs jour 
 experience widely differs from that of your brethren, 
 you will doubtlefs meet with many avocations (par- 
 ticularly after the whole charge devolves upon you) ; 
 but whatever you do in the cafe of neceflity, let 
 neither the calls of amufemeni; nor of fociety en- 
 croach upon your hours devoted to retirement and 
 to preparation for the important duties of the pulpit. 
 It is a maxim equally confirmed by reafon and expe- 
 rience, " That a wife man was never formed in a 
 " crowd ;" and therefore, if you would grow either 
 in grace or wifdom. beware of mixing unncceflarily 
 
 with
 
 ( 37 ) 
 
 with the world, or of gadding always abroad in 
 public companies. I fay unnecejfarily, for though a 
 minifter ought by no means to live like the gloomy 
 inhabitant of a lonely cloyfler, but may enter into 
 all the innocent joys of focial intercourfe ; yet in 
 general it will be found, that the lefs he is in public, 
 and the more he is at home, he will more effectually 
 fecure his perfonal reputation, and his official fuccefs. 
 But time forbidding an enlargement here, I come, 
 
 < III. To drop a few hints on the matter and manner 
 of your public miniftrations, to which the two former 
 particulars were only fubfervient. As to the matter, 
 Let Chrift and his crofs be the grand and governing 
 theme of all your fermons ; for, in one view or 
 other, every point of revelation has a more remote 
 or intimate connection with it. The promifes and 
 prophecies the types and figures the doctrines 
 and duties the comforts and terrors contained in 
 fcripture, are all concentered in the perfon, cha- 
 racter, and work, of Chrift. In ihort, take Jefus 
 from the Bible, and you annihilate the whole ; you 
 reduce Chriftianity to the religion of nature; you 
 {trip it of that which gives it all its fweetnefs and 
 confiftency, its energy and glory. Senfible of this, 
 Paul determined for himfelf " to know nothing 
 " among the Corinthians, but Jefus Chrift and him 
 
 F " crucified."
 
 C 38 ) 
 
 " crucified." Though he was a man of a bright 
 and diftinguifhed genius was educated in the fa- 
 mous lchool of Gamaliel and acquainted with all 
 the philofbphy of Greece and Rome yet, as an 
 apoftle or minifter, every thing muft give way to the 
 humbling doctrine of Chrift and his crofs. It might 
 have been thought, that though he would preach 
 Chrift in fome rude, illiterate, fecluded village ; yet, 
 when he came among all the literati of Corinth, he 
 would difpenfe for once with his favourite theme, 
 and give fome ftriking difplay of his erudition and 
 tafte. This, however, he difdained to do, knowing 
 full well the worth of fouls, the propriety of his 
 fubject, and the defign of his office, to purfue fuch 
 bafe, temporizing conduct. Even among thefe fage, 
 polite, and learned citizens, he is refolutely fet to 
 know no other fubject but the doctrine of Chrift ; 
 that part of it, too, which was moil offenfive to their 
 pride and carnal reafon. A model this, Sir, worthy 
 of your imitation and mine : and indeed we are no 
 farther worthy to be called minifters of Chrift, than 
 we ftudy in our meafure to form upon it. But al- 
 though Chrift fhould be your capital and command- 
 ing fubject, the religious truths you muft bring for- 
 ward into view are numerous and diverfified. You 
 muft inftruct your people in the knowledge of God 
 . in his nature, perfections, and works in the 
 3 knowledge
 
 ( 39 ) 
 
 knowledge of Chrlft, in his perfon, undertaking,* 
 and offices in the knowledge of the Spirit, in his 
 operation and influences in the knowledge of the 
 covenants of works and grace ; the breach of the 
 one, the tenor and constitution of the other in the 
 knowledge of divine revelation, the fupporting 
 grounds of its truth and credibility in the know- 
 ledge of the laws and ordinances of God his go- 
 vernment of this, and his righteous retributions in a 
 future world This, Sir, is but a part of your work ; 
 and yet it is a part neither of (mall extent, nor of 
 trivial concern. Preaching (Thrift, however, does 
 not imply that you are to be always harping on the 
 doctrines, privileges, and comforts, of the gofpel. 
 If you would preach Him aright, you muft with 
 thefe alternately difplay the precepts, threatening*, 
 and terrors of his word. 
 
 Before I take leave of this part of my addrefs, I 
 would recommend to you, my Brother, a frequent 
 intermixture of what may be called practical or ex- 
 perimental preaching. Nor is this an eafy or trivial 
 matter. Clearly to ftate in your fermons the dif- 
 ferent views, principles, paflions, prejudices, and 
 purfuits, by which men are governed, according to 
 their gracious or unrenewed characters; fo that every 
 Gne of your hearers may fee his own likenefs held up 
 
 F 2 to
 
 ( 4o ) 
 
 to his eye, is a nice and difficult part of your duty 
 as a preacher. In difcharging it, your own per- 
 fbnal acquaintance with the life of godlinefs 
 will be of infinite ufe to you, enabling you to 
 fpeak with acceptance and profit to the mourner in 
 Zion, and " to comfort him with thefe confolations 
 wherewith you yourfelf have been comforted of 
 " God." If you would profit the fouls of believers 
 in general, you muft defcribe the nature and excel- 
 lence, the rife and progrefs, of the divine life ; with 
 all the variations in their frames, feelings, defires, 
 and attainments, from the time they firft believe, 
 " until they arrive at the meafure of the flature of 
 " full grown men in Chrift Jefus." And, with re- 
 gard to the various tribes of wicked men, fee that 
 your fermpns bear home upon their confciences with 
 point and penetration ; otherwife, they will return 
 from the houfe of God as carnal, unhumbled, and 
 unaffected, as they came. Preaching in this clofe, 
 characteriftical method, your fermons will difcrimi- 
 nate between the tares and the wheat, between the 
 precious and the vile ; and fo " will you approve 
 " yourfelf to God a workman that needeth not to 
 " be afhamed, rightly dividing the word of truth.'* 
 
 Having fpoken of the matter, a hint or two on 
 the manner of conducting your public miniftrations 
 
 (hall
 
 ( 41 ) 
 
 mall conclude this particular. Nor is this a circum- 
 stance unworthy of being mentioned on this occafion, 
 though perhaps the prefent fpeaker mould be the 
 lafl to propofe it. It is beyond a doubt, that a 
 graceful, engaging manner of conducting the va- 
 rious duties and devotions of a Chriftian afTembly, is 
 to be ranked not as the leaft endowment for the mi- 
 niftry. The infpired writers exhibit an amiable 
 model, not only in point of fentiment, but of that 
 ftyle and phrafe which are fuited to the pulpit. The 
 royal preacher " fought to find out acceptable 
 i( words" Apollos was commended as " an elo- 
 " quent man" and Paul, though he difclaimed in 
 one view " the wifdom of words," yet no man was 
 more diftinguifhed for fublime thought, correct 
 ftyle, clofe reafoning, bold, nervous, pathetic dic- 
 tion. What your own fentiments are on the iubject, 
 I know not ; but I have ever thought, that plain nefs 
 and limplicity of language (if it does not fink into 
 flatnefs and infipidity) is a fpecies of eloquence of 
 all others the beft adapted to the pulpit. In fhort, 
 Sir, if you ufe fcriptural language to clothe and 
 convey fcriptural fentiment, I hope you will be 
 found (if not an elegant, what is far better) a ferious 
 and fuccefsful minifter of the gofpel. And, while 
 others aim at being eminent for oratory, let it be 
 
 your
 
 ( 4* ) 
 
 your fludy and mine to aim invariably at that kind of 
 eminence which has a tendency to ufefulnefs; rather 
 than at that which, though it may exalt our repu- 
 tation, will have but very little influence in doing 
 good. Miftake me not, however, as if my meaning 
 was, that you or I mould felicitate ourfelves on 
 having a frigid air, a whining tone, or a flovenly 
 pronunciation, in our pulpit fervices; for nothing 
 can either be more aukward in itfelf, or more dif- 
 gufting to our auditory. To aim at improvement in 
 thefe refpe&s, is a tribute we owe to our fituation 
 in London ; as it can be offenfive to none, but mufl 
 minifter to the delight and profit of all who hear us 
 I forbear, however, from enlarging here, as the 
 advice would come with better grace from fome of 
 my refpected Brethren, who have been longer in 
 England; and, of courfe, who are better qualified 
 to recommend the proper pronunciation of its Ian-, 
 gnage. I proceed to a point of much greater im- 
 portance, viz. 
 
 IV. To drop a word of advice refpecling your 
 general deportment in life. A variety of namelefs 
 particulars might be comprifed here; but the length 
 of the fervice only permits me to give a hint or two. 
 That it is of vaft importance, both to the dignity 
 and fuccefs of your office, that you be ftrid ancj 
 
 exemplary
 
 ( 43 > 
 
 exemplary in the whole of your behaviour, is what, 
 I prefume, you will readily allow. You know, Sir, 
 it is fornewhat congenial to the human mind, to be 
 more fufceptible of impreffions from what is feen 
 than what is heard ; and, as men have eyes as well as 
 ears, they will believe what they fee with the one 
 fully as foon as what they hear with the other. Sen- 
 fible of this, our Divine Matter enjoins on his dif- 
 ciples, and in them on you, on me, and on every 
 other minifter, to the end of time, an exemplary 
 courfe of outward conduct. " Ye are a city fet on 
 " an hill ; a city fet on an hill cannot be hid : Let your 
 " lightfofhine before men, &c." (Matth. v. 14.) The 
 particular graces which mould fhine confpicuous in a 
 minifter's conduct, are fpecified in the fequel of the 
 text, which our worthy Brother has juft difcourfed 
 from. (Vide 1 Tim. iii. 2. &c.) My limits forbid- 
 ding the full difcuffion of thefe particulars, I mall 
 only condefcend on the following few. 
 
 1 ft. A ferious, fedate deportment fhould be a 
 prominent feature in the character of every Chriftian 
 paftor ; by which, Sir, I do not underftand that ful- 
 len aufterity which flows from a mopilh, melancholy 
 mind ; but that uniform air of calmnefs and com- 
 pofure which renders a perfon at once venerable and 
 agreeable. That this is abfolutely necefTary in the 
 
 character
 
 ( 44 ) 
 
 character you now fuftain, appears from I Tim. 
 iii. 8. where Paul, defcribing the qualifications of the 
 Spiritual Bishop, fubjoins, " Likevvife alfo 
 " muft the deacons be grave". The conjunctive 
 particle (hews, that gravity muft mark the conduct 
 of the pajiorzs well as of the deacon; for if it be ef- 
 fential in an inferior, it follows a fortiori, that it mufl 
 be ftill more fo in a fuperior officer in the Chriftian 
 church. Indeed, Sir, whether you confider the na- 
 ture of the truths you are called to ftudy, the ftation 
 you hold in the church, or the office you have this 
 day engaged to difcharge, theneceffity of this habitual 
 ferioufnefs is equally apparent. The truths you are 
 to ftudy are folemn and important, the ftation you 
 now hold is in itfelf venerable, and the office you 
 are ordained to is every way interesting ; and there- 
 fore, without this gravity, you can neither ftudy the 
 one with advantage, fill the other with dignity, nor 
 difcharge the laft with fuccefs. Let this fedatenefs 
 of difpofition tincture your converfation as well as 
 your conduct ; fo that, while fome of your own order 
 aim at low wit and filly buffoonery, your words will 
 difcover more of a ferious than of a jocular humour. 
 An infpired writer intcrpofes a very proper caveat 
 againft this evil, when he fays, " neither filthinefs 
 " nor foolifh talking, nor jefting, which are not con- 
 " venient." Inftead of thefc, let your converfation be 
 
 diftinguiihed
 
 ( 45 ; 
 
 diftinguiftied by a habitual gravity ; for thereby you 
 will command the reverence of your people, procure 
 a general refpedr. to your character, and give an ad- 
 ditional weight to all your miniftrations. 
 
 2d. Let your moderation and temperance be 
 known to all men. This point of fobriety the apoftle 
 warmly recommends, among the other qualifications 
 of a Bifhop, when he fays " not given to much 
 *< wine". Are you a man of ftudy, this modera- 
 tion is abfolutely neceffary to keep your mind clear, 
 and your body healthful. Are you a man whofe 
 conduct mould be exemplary, it is equally neceffary 
 to keep it pure and irreproachable. Intemperance in 
 .any man is unbecoming, but it is inexprembly 
 Shocking to fee a minifter, who mould mine in all 
 the graces of felf-governraent, fluttered (if not filled) 
 with $rong liquor. Fprbid it decency, duty, con- 
 fcience, every thing facrecH Think, my Brother, 
 what a wretched recommendation it is to fay of a mi- 
 nifter, that he is a hon-viymt, and can take his glafs 
 freely. The very perfons who pretend to his face to 
 admire his liberality, muft, on a thinking interval, 
 4efpife him at heart for his glaring inconfiftency. 
 
 3d. Meeknefs of temper, in union with a winning 
 ^ondefcenfion and gentlenefs of behaviour, may be 
 
 G mentioned
 
 ( 4 ) 
 
 mentioned as another charactereftic quality of the 
 Chriftian Paftor. Befide the toils and difficulties 
 arifing from your ftudies, in your intercourfe with 
 your own people, and with mankind at large, you 
 will meet with many things to four your temper, and 
 thwart your expectations ; in which cafe, gentlenefs 
 and equanimity will produce the moft falutary influ* 
 ence on your heart and conduct. Like your hea- 
 venly Lord, " who was meek and lowly, you mud 
 fi not drive, but be gentle to all men, apt to teach, 
 " patient, in meeknefs inftructing thofe that oppofe 
 " themfdves, if fo be, God peradventure may give 
 " them repentance to the acknowledgement of the 
 te truth." Nor is this Sir, inconfiftent with that 
 zeal for religion, which mould warm every minifter's 
 breaft ; for without it, zeal would run into furious 
 heats and intemperate fallies, while, under its direc- 
 tion, it will be mild and moderate. Among other 
 advantages refulting from it, it will diffufe a perpetual 
 ferenity over your mind, make your company and 
 manners agreeable, fortify you againft the little rubs 
 of life, and enable you to behave in critical con- 
 junctures with prudence and propriety. 
 
 In fine, ftudy, my Brother, to preferve the 
 ftxictefl uniformity and confiftency of character, both 
 in public and private life. Is it not the reproach of 
 
 fome
 
 ( 47 ) 
 
 fome minifters as well as of private Chriftians, rhat they 
 are only devout on certain feaforts ; to-day they act 
 in character, to-morrow quite out of it; in the pulpit 
 they ad the minifter, out of it the fine gentleman ; 
 in fome companies they are grave, in others loofe 
 and corripliant; and will run with them almofttoany 
 excefs of riot. M But I hope, my friend, better things 
 " of you, and things that accompany falvation, 
 " though I thus fpeak." In the words of Paul, I 
 would exhort you " to be ah example of the be- 
 lievers in word, in converfation, in charity, in {pint, 
 in faith, in purity.'* Let " bolinefs to the Lord" 
 which was inferibed on the mitre of the ancient, 
 High Prieft, be engraven on your heart, and fliine 
 in your life, with a vivid luftre. And, O Sir, think 
 how happy you (hall be, when, at the clofe of your 
 life and miniftry on earth, you can calmly ftep forth, 
 and in words like thefe, make a folemn appeal to the 
 Searcher of hearts, and likewife to the people among 
 whom you laboured ! " Ye are witnefTes, and God 
 t alfo, how holily, juftly, and unblameably, I have 
 " behaved myfelf among you who believe: as you 
 ft know how I exhorted, and comforted, and 
 " charged every one of you, as a father doth his 
 * f children, that ye would walk worthy of God, who 
 " hath called you to his kingdom and glory." 
 " Giving no offence neiiher to the Jews nor Gentiles, 
 
 nor
 
 ( 4* ) 
 
 " nor to the church of God, even pleafing all men> 
 " in all things ; not feeking mine own profit, but 
 " the profit of many, that they may be fayed." 
 (r-Thef. ii. x. &e.) 
 
 Before yeu fit downy permit me, Sir, to requeft of 
 you a lingle favour , and that is, that you continue 
 in your kind attentions to our worthy,- aged, and 
 venerable Father, with whom you have now been 
 joined in the bonds of co-paftorfhip. To touch upon 
 his long and juftly refpected character, is not my in- 
 tention (efpeeially as he is prefent) ; for there is no- 
 thing more foreign to me, than the language of flat- 
 tery, or fulfome compliment. Permit me only to ex- 
 prefs the wiflies of my heart, that you will endeavour, 
 by every kind office, to bear him up under all the in- 
 firmities of declining life, and that, like Timotheus 
 with Paul, " you will ferve with him, as a fon with 
 " a father, in the gofpel of Chrift." Nor can my 
 warmeft friendship form a higher wifli in your behalf, 
 than that you may walk in his fteps, and fupport the 
 fame dignity of character which he has done, as a 
 Chriftiananda Minifterin this place, for no lefs a term. 
 ihzn fifty years. Thus, living together in peace and 
 friendfhip here on earth, may you both, after a life of. 
 faithful, ufeful, active fervice in the Redeemer's 
 caufe, be tranfplanted into happier climes above, to 
 5 ufte
 
 ( 49 ) 
 
 tafle of " that river of pleafures, which flows from 
 t underneath the throne of God, and of the Lamb !" 
 Then mall every foul, ye have been the honoured 
 means of winning unto God, be a frefh jewel added 
 to your crown. Then every ufeful inftruction, every 
 honeft reproof, every feafonable advice, and every 
 fervent prayer iffued within thefe walls, be poured 
 richly back into your own bofoms ; or rather col- 
 jected, and woven into laurels of renown, to encircle 
 your heads for ever and ever. 
 
 Had I not already exhaufted your time and pa- 
 tience, it would be proper to tender alfo fome ad- 
 vices to you, the Chrijiian people who ftately aflem- 
 ble in this place ; but the many judicious hints given 
 you in the fermon, fupercede the neceffity of any 
 great enlargement. Suffer me only, my Chriftian 
 friends, to requeft, in behalf of my young brother 
 now ordained among you, 
 
 i ft. That you give him every proper degree of 
 honour and ejleem. That he (as well as your aged 
 Paftor) has a rightful claim to this tribute of re- 
 fpecl, is evident from i Tim. v. 17. " Let them 
 " who rule well be counted worthy of double ho- 
 
 " nour,
 
 ( 5 ) 
 
 " hour, efpecjally them who labour in word and 
 *' doctrine ;"' and elfevvhere, " We befeech you, 
 c brethren, to know them who labour among you, 
 * c and admonifh you, and efteem them very highly 
 i in love for their work's fake." Though it ap- 
 pears from the connection, that the double honour 
 which Paul mentions, includes, in one view, that 
 Worldly maintenance to which your minifters are 
 entitled by a pofkive and religious right; yet at 
 prefent I fpeak not of that (for I prefume there is 
 no need to fpeak), but of that tribute of efteem 
 which is due them for their work and Mafter's fake. 
 See, then, that you honour and revere your Mini- 
 fters, and difcover it by a tender and refpe&ful con- 
 duct ; for this is the belt and moft pleafing fymptom 
 that you really wifli to profit by them. 
 
 2d. Teftify your efteem by a regular attendance on 
 all their miniftrations. Has God inftituted ordi- 
 nances in the church, and alfo given you Minifters 
 to difpenfe them, and will you trifle with, or wan- 
 tonly defert them ? This is flothfully and (hamefully 
 the cafe with many ; but I hope it will not be the 
 cafe with you. " Forfake not the affembling of* 
 " yourfelves together, as the manner of fome is ;** 
 but let the character of Zacharias and Elizabeth be 
 yours, of whom it is faid, " They walked in all 
 
 " the
 
 ( 5 ) 
 
 " the ordinances and commandments of the Lord 
 " Diameters." Nor will you, if you are Chriftians 
 indeed, fatisfy yourfelves with a mere outward bo- 
 dily fervice, for "bodily exercife profireth tittle;" 
 but you will repair to the fanctuary with humble, 
 dQcile, prepared hearts, " to receive with meekncfs 
 " the ipgraftep! word, which is able to fave your 
 ** fouls." But further, 
 
 
 3d. Demonftrate your efteem for your Paftors, not 
 only by waiting pn their miniflry, but by believing 
 and obeying the truths they deliver, " that your 
 " ciefire of profiting may appear to all." Though, 
 Jike Paul's hearers, you would receive your Mi- 
 nifters as the angejs of God, and pluck, out your 
 own eyes for them ; if ye pay no practical deference 
 to the meffages they bring, however much you may 
 attend their preaching, or applaud their talents, it is 
 all an empty, ufelefs compliment. Confider, then, 
 when ye repair unto the houfe of God, it is not to 
 be amufed, tjut to be profited not to have your 
 ears tickled, but to have your understandings en- 
 lightened, your confciences and hearts brought 
 under the power of the gofpel. Take theic direc- 
 tions of fcripture as infinitely better than any I can 
 give you " But be ye doers of the word, and not 
 
 *' hearers
 
 ( J* ) 
 
 " hearers only, deceiving your ownfelves." " Obey 
 <f them that are over you in the Lord, and fubmit 
 * c yourfelves ; for they watch for your fouls as they 
 " who muft give an account." 
 
 4th. Charitably bear with the weakneffes and im- 
 perfections of them who are fet over you in word 
 and doctrine. Certain frailties and failings (to fay 
 the bed of it) cleave to minifters as well as to others ; 
 for " they are men of like paflions with yourfelves.'* 
 Therefore, Jet chariry, like a Chriftian veil, be 
 thrown over all the little failings of humanity. Be 
 not difpofed to liften to every defamatory rumour 
 which may be raifed and circulated among the tribes 
 of the cenforious, in order to difparage your Mini- 
 fler's character. Envy or malice, unprovoked, may 
 foon fix on him their envenomed teeth ; but let 
 your charity endeavour to blunt their edge. Charge 
 not rafhly every blemifli to the worft of principles, 
 but rather coyer, than fpread and aggravate, his in- 
 voluntary failings. " Charity (you know) fuffereth 
 tl long, and is kind ; is not eafily provoked ; think- 
 *' eth no evil ; beareth all things; hopeth all things ; 
 c: endureth all things," &c. 1 Cor. xiii. Finally, 
 
 5th. Brethren, pray for your Minifters, " that the 
 " word of the Lord may have free courfe, and be 
 
 " glorified,
 
 ( 53 ) 
 
 " glorified among you." Prayer is a reciprocal duty ; 
 for it becomes not only miniflers to pray for their 
 people, but the people to pray fervently for them. 
 To engage you to this, my Chriftian friends, need I 
 inform you, that your own benefit, your Minifters' 
 comfort and ufefulnefs among you, the intereft and 
 enlargement of the Redeemer's kingdom, are con- 
 cerned at once in your being a prayerful people. 
 When you approach the throne of God, then (as I 
 gladly trufi: you often do) be not unmindful of your 
 aged Paftor, nor of him you have chofen to aflift and 
 fucceed him ; for if you bear them on your hearts in 
 fecret prayer, they may expect the more fenlible 
 aids of the Divine Spirit, and your/elves all the im- 
 portant bleflings of his gofpel. Ye therefore who 
 make mention of the name of the Lord, keep not 
 filence ; give him no reft, by importunity and prayer, 
 until he eftablifh, and return, and make your Jeru- 
 salem a praife in the midft of the earth ! " Now 
 " unto him that is able to do exceeding abundantly 
 " above all that we can aik or think, according to 
 " the power that worketh in us unto him be glory 
 " in the church, throughout all ages, world without 
 <* end." Amen* 
 
 THE END.
 
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