BX ? 9178 194 S > A cz 1 o 1 A ^^^= 1 :; 1 E 1 - >."'' .' - j ... = 1. 1 jc; / v _p_ 9 3 == o o > v A: 4 | 8 i_> | 2 ^= \ 8 : ^^^^ $TC THE LIBRARY OF THE UNIVERSITY OF CALIFORNIA LOS ANGELES THE SPIRITUAL BISHOP; SERMON, &c. PRICE ONE SHILLING. Ex UB S A ; iOHN gr ' b bel ST- AUSTELL HALL THE SPIRITUAL BISHOP; A S E R M O N, PREACHED 3 d FEBRUARY, 179O, AT THE ORDINATION OF THE Rev. DAVID TODD, CO-PASTOR WITH THE REV. JOHN PATRICK, IN THE PRESBYTERIAN- CHURCH, PETER-STREET, SOHO. By the Rev. JOHN LOVE, OF THE SCOTS CHURCH, CRISPIN-STREET, SPITAL-FIELDS, TO WHICH IS ADDED THE CHARGE, By the Rev. JAMES STEVEN, F THE SCOTS CHURCH, CROWN-COURT, RUSSELL-STREET, COVENT-GARDEN. Publijhed at the Requeft of the Congregation* LONDON Printed for the Authors, No. 14, Queen's-row, Hoxton; and No. 45, John-ftreet, Tottenham-court Road. Sold by Elliot and Kay, Strand ; Forbes, Taviftock-row, Covent-Garden ; Bellamy and Robarts, Strand, Publiihers of the Reverend Mr. Scott's Family Bible; Murgatroyd, No. 73, Chiftvell-ftreet ; and by Alex. Hogg, No. 16, Paternofter-row. /y J <nv^^ 5 r-J TO The ELDERS, &c. OP TUB PRESBYTERIAN MEETING, PETER-STREET, SOHO. My Dear Brethren y Your approbation of this Sermon, and your defire of its being publifhed, give me a hope that you will practically confider and improve it in your deliberate and retired feafons. The difcourfe is much in the fame ftate as when you heard it. The brevity requifite in performances of this kind obliged me to content myfelf with touching flightly at the different heads of meditation on this fubjecl, which I hope your ferious thoughts will dwell upon and enlarge. My end will be gained if, in this way, your facred attention is farther engaged to thofe divine ordi- nances ; which, though defpifed by many, and trifled with by others, are found, by the wife, ferious, and humble, to be wells of vital refrefhment, and means of anticipating the joys of heaven. I wiflied particularly to confirm and increafe your veneration for that ftated miniftry of the gofpel wherewith God now favours you ; in which the ferioufnefs, folidity, and authority of age, and the vigour and induftry of youth, unite their influence for- your Spi- ritual advantage. It 8wD ( iv ) It will be a pleafure to me to hear of your harmony and progrefs in the ways of the Lord ; and of the increafe of your numbers, by the awakening and converfion of many, who hitherto have walked in that broad way which leadeth to deftrudtion. If the publication of this Sermon fhall have any influence to promote fo valuable ends, I fhall have little reafon to regard the fneer of the profane, or the bite of the fnarling critic. That you may, through the ordinances and word of the Son of God, enjoy the felicities of communion with him, more abundantly than I can afk or think, is the fervent wimofj My Chriftian Friends^ Your fincere and humble Servant in the Gofpel, JOHN LOVE. Hoxfcon, February 6th, 1790. C 5 ) <c A SERMON, &c. I Tim. "iii. i. THIS IS A TRUE SAYING, IF A MAN DESIRE THE " OFFICE OF A BISHOP* HE DESIRETH A GOOD " WORK.'* -I h e peculiarly folemn nature of this day's work, my Fathers and Brethren, forbids me to dwell long on any thing in the controverfial line ; otherwife it might be ufeful to employ fome time in afcertaining the fcriptural meaning of the term Bifhop. I mail content myfelf with remarking, that, in the infpired writings, the appellations Bifhop and Prefbyter are given without diftinction to the fame perfons. In the twentieth chapter of the Acts of the Apoftles, the fame perfons are denominated at the 17th verfe Prelbyters (Ilpargulepoi), and at the 28th verfe Bifhops (Ettjo-xotto*). If thefe words do exprefs offices widely different from each other, I afk, who com- mitted the miftake in this paffage ? Was it Luke B the ( 6 ) the hiftorian, or Paul the apoftle ? Other paftages of fcripture might be produced to eftabliih this fact, that the divine oracles give no fanction to a diftinc- tion whereof many Ghriftians have been exceedingly fond. If, in fupport of the dignity of modern Bifhops, an appeal is made to the authority of the firft ages after the Apoftolic, I recur to the fundamental maxim of Proteftants, " That the written word of " God is the fupreme judge of religious controver- " fies ; at which tribunal fathers, councils, the wif- u dom of ages, and the fanctity of martyrs, muft " bow down." If it is (till infifted on, how could a miftake fo grofs obtain admiffion into the church in its purefl times, and be patronized by men fo converfant with the fcriptures, men fo like the Apoftles themfelvcs in exalted wifdom and fanclity ? 1 would reply in fuch terms as the following : The character and writings of the primitive Bifhops, in fome refpecls, can hardly bs too much venerated. But their writ- ings have been adulterated and mifinterpreted. Conclufions have been drawn from their conduct, in fome inftanccs, of which they thcmfelves were not aware. In the belt of thefc ancient writings fome mixture is to be difcerned of an uncautious imagin- ation, ( 7 ) ation, and of inaccuracy in handling the holy fcrip- tures. Without fcripture warrant they did early in- troduce adiftinction between Bifhop and Prefbyter, affigning to the one a fuperior dignity over the other. This, however, feems to have been intended merely as a compliment to fuperior piety, talents, or fuflferings in the caufe of Chrift (for in thofe times chains were often the jewels which adorned the hands of faithful minifters). Nor can it be fhewn, with any certainty, that the Bifhop's office, as diftin- guilhed from that of the Prefbyter, had any thing more annexed to it, in the pureft ages after the Apoftles, than would belong to the moderator of a modern Prefbytery were his office perpetual. Yet, fmall as this deviation from the infallible rule may appear, it opened the way for admitting into the Chriftian church the hideous fabric of the Romifti hierarchy, with the ftandard of blafphemy difplayed on its fummit. But, leaving the thorns of controverfy, let me il- luftrate the text in a general reference to the mini- fierial work. My object is to exhibit the excellency, importance, and glory of that employment which is by the infpired writer ftamped with peculiar ap- probation when he ftyles it a good, or, as the original word fignifies, a glorious, work. The Apoflle had B 2 undoubtedly ( 8 ) undoubtedly in view, when he emitted the de- claration contained in this paflage, to animate the hopes and induftry of fome, and to check the pre- fumption of others who mould afpire to the facred character. But the words of the text are to be regarded by all the members of the church, as teaching them to approve their obedience to the Lord Jefus Chrift, by yielding refpect and fub- million to the office and miniftrations of his true ambafladors. I (hall particularly attend to this laft defign, it being my proper work, in this fervice to imprefs the confciences and hearts of the hearers of the gofpel fuitably to the prefent occafion of our meeting. We are, my brethren, to furvey the excellency and importance of the minifterial character. Let us confider the gofpel miniftry as having been the fubject of God's eternal counfels and decrees. Such ideas of it are fuggefted by the following paffages, which, with fome change of circumflances, may be applied to ordinary paftors. " Before I formed thee in the belly, I knew thee ; i( and before thou camefl forth out of the womb, I iC fan&ified thee, and I ordained thee a prophet " unto the nations." " He is a chofen veflel unto " me, ( 9 ) H me, to bear my name before the Gentiles and " kings, and the children of Ifrael." Here the mind muft foar into lofty regions, where the wing of fancy fails ; where the light is too fplendid for the eye of carnal reafon, and too heavenly to be reliihed by the depraved heart. Whence is it that many hate the very name of the counfels and decrees of God ? The cabinets of earthly princes are revered ; the ideas ofvvifdom and majefty are annexed to ftate deliberations among men : but the counfels of the Mod High fuffer derifion and reproach. Will God fubmit to this ? Where doth this evil originate ? In an enlarged and benevolent fpirit ? Yes, verily, it originates in fuch liberty of thought, and irregular attachment to the intereft of the created fyftem, as are congenial with the rebellion and blafphemies of the infernal fpirits. But while men and devils cavil, behold the glorious intelligences above in full hoft before the throne adoring with tranfport between a double blaze of light ; light from the eternal fyftem of divine purpofes, and light from their begun execution, haftening forward to a future eternity! " I faw," faith the prophet, " the Lord fitting on a throne, " high and lifted up ; above it flood the feraphims ; " one cried to another and faid, Holy, holy, holy 5 " is C io ) " is the Lord of Hods, the whole earth is full of ** his glory. Alfo I heard the voice of Jehovah, il faying, Whom (hall I fend, and who will go for * us r Behold the great mafs of human beings involved in guilt, and lying undiftinguifhed before the eternal Lord. His fovereign thoughts and volitions draw every line of diftinction among the multitude of in- dividuals. It is the appointed lot of fome to fit on thrones, of others to groan in dungeons. But there are other diir.in6r.ions of deeper confequence ; fome mall be holy, vefiels unto honour ; others fhall be vefTels of dishonour, fitted, by acquired and obftinate depravity, for deftru&ion. Amidft thefe folemn deliberations, I fee fome confpicuous lines of the counfel, While the bowels of immenfe companion yearn over vaft numbers of iinncrs, and the plan of their recovery is formed, this becomes a part of the plan ; men fhall fave men, by human voice the vital found of falvation (hall reach the heart. TJius (hall the excellency of the power appear to be of God ; thus fhall the multitude of the faved be cemented together with, an union more than angelic, and feel endearments of mutual affection, having in them more than fe- raphic fweetnefs and flrength. It is done ; a roll is ( It ) is formed ; the contents of which reach from the firft to the lateft ages of the world, wherein are written the names of all thofe who {hall be known in the church as the inftruments of divine love and power in diffufing falvation. My friends, I hope your minds perceive fomething of that unfpeakable glory which mines forth in thefe holy counfels of God ; and that you fee a majefty in the brows of his ambafladors, confidered as thofe who are fovereignly chofen to this work, and fent forth to it in confequence of deliberations more an- cient than the earliefl birth of time. From the ancient counfels of eternity, let us come down to the fulnefs of time, when lo, in our world, and in our own nature, that Wonderful Perfon in whom God's whole family was chofen. He came forth from the Father full of the defigns of falvation. He walked on the earth in the great- nefs of his ftrength, and in his deep felf-humiliation. Tokens of kindnefs, emblems beginnings of falva- tion, he ftrewed around him. But no human or angelic being comprehended the extent and myfteries of that which was working within in his heart. (Thou Lamb of God, permit me by faith to come near that moil facred fhrine of the Divinity !) There the fchemes of mercy were depofited : there the glowing: C 12 ) glowing flames of unquenchable love were everburn- ing. The love which redeemed the world frequently laboured to pour itfelf forth in addreffes to finfui men. The words of truth and grace proceeded from his lips in new and inimitable ftrains. O ye fons of men, why were your hearts fo hard ! " He faid I " have laboured in vain, I have fpent my ftrength " for nought, and in vain I" But joy was fet before him, when the Father fpake to him thus " It is a M light thing that thou Ihouldeft be my fervant to se raife up the tribes of Jacob ; I will alfo give thee " for a light of the Gentiles, that thou mayeft be * c my falvation to the ends of the earth." In the garden of Gethfemane and upon the crofs, the perfons, work, and fuccefs, of true minifters were heavy upon him. Jefus fuffered divine wrath, and bowed his head in death, that the profperity of this work might be fecured, that the Gofpei might be preached with the Holy Ghoft fent down from heaven. The care of this work he carried with him into the Heaven of heavens. (I fpeak of his human nature, which alone could, in a Uriel: fenfe, be removed from world to world ; for if himfelf may be believed, he had been all along, in refpect of his Godhead, in heaven, John hi. 13.) There he hath been fit- ting, full of love, at the right hand of power. And ( '3 ) And, In confequence hereof, I lee, from age to age, treading the globe in auguft fuccefiion, a felecl: race of men of whom the world never was -worthy, *< When he afcended up on high, he led captivity *' (taptive, and gave gifts to men he. afcended up 4i far above all heavens, that he might fill all things ; '* and he gave fome apoftles, and fome prophets* " and fome evangelills, and fome parlors and " teachers." The defigned effects of the gofpel miniftry are fummed up in thefe words of Jefus Chrift, ' ' To open " their eyes, and to turn them from darknefs to <{ light, and from the power of Satan unto God ; " that they may receive forgivenefs of fins, and in- *' heritance amongft them which are fan&ified by " faith that is in me." Woe to them, whofe proud ideas of human nature transform this and fimilar paffages of fcripture into an unmeaning pomp of language, expreflive of nothing more than an exter- nal reformation from grofs heathenifm or profligacy. The fcripture teaches me to apprehend a hell of wickednefs and mifery in each human foul, out of which the God of falvation, when fo it feemeth good in his fight, raifeth up a heaven of peculiar glory. The minifter makes- his firft approaches, tq the fubjecls of his work as one who is to befiege a ftrongly fortified city. Every faculty in the iinner's C foul ( H ) foul is a ftrong hold. Darknefs and enmity, fecretly lodged in the commanding powers of the, foul, diffufe a baleful influence throughout the unhappy man. Even confcience, the vicegerent of God, is corrupted ; and felf-love, the guardian of human happinefs, is bribed over to the intereft of fin. See the finner inebriated by Satan ! He is bold enough to defy Omnipotent wrath, to infult Infinite Majefly. How mail he tremble at the face of a mortal worm ? Yes, he mail tremble ; he fhall die at the found of words uttered by a human voice. His deeply-rooted love of fin, and confidence in himfelf, and in created beings, fhall be (haken to the very foundation. He mall begin to think hell itfelf al- moft too good for fuch a wretch. Again the com- mifiioned trumpet is blown, and the finner, who faw himfelf in the jaws of deftruction, is furprifed with the dawning of light and love from on high. His almoft defpairing eye is lifted up; it catches the life- infpiring object, the Lamb of God, once flain, now in the midft of the throne. Now he mourns as for an only fon. Now he hopes, he trufts, he loves, he rejoices. Now u the wolf dwells with the lamb, and " the leopard lies down with the kid." Hence- forth thy work, O minifter of God, mail in this in- ftance, be eafy and pleafant. Go on with other con- quers ; here is one to take part with thee in thy anxieties ( 5 ) anxieties and joys. But thou mull look after him ; thou muft nurfe and feed this lamb, till at the river of death thou delivered him over into the hands of the great Shepherd. I have defcribed the converfion of an individual. But fuch wonders muft be multiplied. Cities and countries muft be rilled with flocks of fuch new men. The regions above muft receive a multitude which no man can number. The voice of divine truth muft echo through the earth, making the mighty to tremble on their feats, terrifying the accurfed fpirits of darknefs, accumulating the condemnation and flopping the mouths of the incorrigible. Sin, the world, death, and hell, muft be triumphed over. Thefe are the defigned ends of the gofpel mi- niftry. Suited to thefe ends are the preparations which the Redeemer makes ? and the qualifications which he beftows, when " he gives paftors according to his own heart." It is one of the deep things of God that fomc are divinely called to appear in the minifterial cha- racter, being furnifhed with excellent gifts, who fe- cretly remain in the gall of bitternefs, and pafs at length, from the pulpit and the applaufes of men into the place of fhame and torment. Such a mi- C 2 niftry ( ** ) niftry may be binding on the confciences of Others, and may yield fome profit to the fincere people of God; but it feldom reaches the converfion of -Tin- ners. A friend of Satan and the world, whatever may be his gifts, is but poorly qualified for being the inftniment of converfion. How (hall one, whofe confeience is deceived and fall: aileep, found an alarm loud enough to reach other fleeping con- sciences? I leave this painful fubjedt, having in view to point out their character, who, by grace as well a? gift?, are fitted for this high work. ci I have girded thee/ fard God to Cyrus, the* ancient hero, s< though thou haft not known me." A divine bias towards the mirrrfterial work, attended with early impreffions of grace, is fometimes dif- cernible amidft the firft openings of reafon. When the converfion ofaminifter happens in adult years, either before or after his afTuming the facred func- tion, it is often attended with ftriking circumftances. While he is bufied in the acquifition of learning, or in a carnal difcharge of minifterial duties, he is either gradually, or all at once, brought into the depths of conviction of fin. He is held up, even to the view of the world, perhaps for years together, as a fpectacle of the power of confeience, of the re- ality and force of inward diftrefs for fin, and of the 5 truth ( 7 ) truth of that defpifed faying, " Strait is the gate and tc narrow is the way that leadeth unto life, and few " there be that find it." But, without enlarging on thefe and other prepara- , tions, I fhall endeavour to complete the view of the paftoral work, as being fupereminently " a good work," by exhibiting the true gofpel minifter in three different fituations. I will lead you into his concealed retirements ; where, as a fpiritual fon of Jacob, he wreftles with God. In the folemn filence of the night, or at the voice of the morning bird, I fee the man of God me- ditating deeply on the things of eternity. The hea- vens are opened ; the God of angels comes down to this recefs, and converfes with this man as it were face to face. His mind is ftrengthened to look into the unfeen regions. The nations of them that are faved and the crowds of damned wretches, are realized to his thoughts. The nature and excel- lencies of the bleffed God, the myfteriqus plan of redemption, the blood of the covenant, the opera- tions of the Spirit, are clearly manifeft before him. Views of perfonal falvation and remembrance of Chriftian friends, gladden and enrapture the hour. JSut foon the iky is overcaft; a horror of folemn dark- nefs ( -18 ) nefs falls thick around him. The recollection of a world perifhing in wickednefs fills him with anguifh. From the general horror his jealous thoughts are turned to the fociety committed to his truft : here, befides what may be fufpedted of lurking hypocrify, he finds fome gay, fecure, and trifling ; others proud, fullcn, inacceflible ; others felfifh and covetous ; others fenfual, lewd, and profligate ; others deceit- ful and difingenuous. Now he begins to be in agony of fpirit, and to come near the Almighty Throne, that, if poflible, he may obtain the life of thefe dead fouls. How fweet is this pain ! how Co- lemn are thefe approaches to God ! With what vio- lence, trembling, and delight, doth he take hold of infinite love, merit, and power, in behalf of in- finite guilt and depravity ! u Pray to thy Father in fecret, and thy Father, ** who feeth in fecret, fhall reward thee openly," Let us now carry our thoughts to the public af- femblies, where men have been wont to fee the go- ings of the Moft High. Let us conftder the gofpel minifter in the pulpit. I am not now to recount that painful feries of fruitlefs attempts, to arreft the con- fidence and gain the heart, which fervcs as a refining furnace to try and improve the minifterial graces. Such a feries of things has a glory of its own, which the . ( .19 ) the world will, in due time, feel to its coft. But I haften on to brighter feafons, when " he that hath " gone forth weeping, bearing precious feed, comes " again with rejoicing, bringing his (heaves with " him :" or, in the words of the blefTed Saviour, when " the fields are white to the harveft, and he '* that reapeth receiveth wages, and gathereth fruit * unto life eternal." The day and the hour fixed in the counfel of God are come. The meflenger of Chrift, and a number of his loft fheep, are brought together. They come influenced by various motives and in different fituations ; but all of them in their fins, under condemnation, and averfe from the life of God. Little are they aware what God is about to do. But, behold ! fomething unufually divine at- tends the public devotions; fomething which pierces high into the heavens, and penetrates deep into the human heart. The minifter's countenance- mines with an awful fweetnefs, like that of an angel. There is a general attention, flillnefs, aftonifhment, Now the arrows of the great King fly forth, and " are " (harp in the hearts of his enemies, whereby the " people fall under him." They can think of no- thing but their undone condition, their ruining fins, their impending doom. Shall thefe convictions die, ordeftroy the fubje&spf them? No; thefe wounded Spirits (hall be cherilhed, directed, and fupported, by a phy- C 20 ) a phyfician invifibly prefent, till the pangs of this fpiritual travail are happily over, till Chrift- is formed in them, till their bruifes are bound up, till *' the oil of joy and the garment of praife are given " them ; that they may be called trees of righteouf- " nefs, the planting of the Lord, that he may be glorified." I will go higher than the pulpit ; I will mew you the minifter of Chrift in a loftier fituation, and more glorious form. But firft, you muft fuppofe that the worlds are af- fembled, that the dead are raifed, that the heavens and the earth have fled away at the face of Jcfus Chrift, that the judgment is fet, and the books are opened. Who are thefe on the Judges' right hand, who fland in peculiar brightnefs, around whom, others are encluftered in lefler circles, or in large affemblies ? They are the perfons of whom it was of old written, " How beautiful upon the mountains *' are the feet of them who bring good tidings !" With what words and fmiles of love doth he who died on the crofs now addrefs them ! What is now their inward heaven ! approved of God, carcffed of men ! What fhall be their pleafures, their frmirrj m ( 21 ) iri the long, long flight of eternity ! Thefe things 1 cannot declare; " Grant, thou God of love, that " every minifter now prefent ; that I } who am leis " than the leaft of all faints, may at that day drink ^ deep into this unknown and inconceivable joy 1" My brethren, I have endeavoured to (hew the excellency of the minifterial work ; fuffer me to employ a few minutes more in applying the fub- jecl. We fee hence the importance of having the paffages into the holy miniftry well guarded. It is of more effential importance who are the mi^< hifters of religion, than who are minifters of ftate, or generals, or kings. Any mechanic trade is in general fo defended by good policy and the common fenfe of mankind, that an impoftor would play off his arts in vain. Shall the moft facred of all functions lie open to the abufe of every intruder ? But what is the defence of the holy miniftry ? The power and majefty of Jefus Chrift. He ftrikes the minds of meri with a fecret awe, that they dare not prefumptuoufly break in upon this office. In fubordination to this-, the miniftry is defended by that D order order of church government which Chrift. hath infli- tuted ; and by the religious wifdom and holy fear of Chriftian iocietiei. What fhall we think of the (late of things when tWiS guard is withdrawn ? and when, by a concurrence of evil circumftances, the pulpit becomes, in the eyes of men, a common profane place ? Once, in a hun- dred years, a Mr. Bunyan may lift his head, and by his irregular, but humble and pious effufions, affront the race of learned hypocrites. But, what muft be the confequences of making it an ordinary practice to dignify ignorance, pride, and enthufiafm, with the honours due to thofe divine endowments which dif- tinguifh the true fpiritual teacher? However good the intentions of fome men may be, the defigns of Satan, in matters of this kind, and the fuccefs of his defigns, are frequently too manifefl. Is it not a token of the retiring glory of God, and of the approach of public defolating calamities, when this " abomina- " tion of defolation," an illiterate, felf-created, and felf-conceited miniftry, {lands approved in the holy place ? If the minifterial work is of fuch importance and excellency, what manner of perfons ought they to be whom the Lord of heaven indeed calls forth to this ( *3 > this office ? In them a living likenefs of Chrift him- felf fliould be vifible to the world : the wifdom, hu- mility, dignity, purity, love, and fortitude, of Chrift mould be manifeftly impreffed on their fpirit and deportment. But I wifli efpecially to addrefs myfelf to the hearers of the gofpel who are now prefent. Confider, my brethren, the wifdom, power, and love, of the Son of God, in raifing up a fucceflion of gofpel miniflers. In this vaft city there is a kind of fatiety of human beings, which, through the cor- ruption of our nature, is apt to harden inftead of expanding the human heart. The influence of this extends to the eflimation of thofe who publifh the gofpel. A minifter is here fo common an object, that much real or imagined excellence is hardly fumcient to prevent his being defpifed. I would intreat you therefore to give the more earncft heed that you undervalue not the work of Chrift, in preparing and bleffing any one of his true miniflers. Though little of that glare fliould appear about us which dazzles the childifh eye, you cannot make light of us, or of our miniftrations, without infulting the majefty of our Lord and Mafter. And, in that cafe, though you were kings fitting on thrones, he P 2 might ( 2 + ) might Toon caufe you to fee! the rod of his anger, in execution of fuch words as thefe : " Touch not " mine anointed, and do my prophets no harm. 3 ' We, while faithful, are fafe and invulnerable, fhield- ed by an almighty arm. But we are concerned for your good ; and therefore intreat you, whether you are already the fons and daughters of God, or are yet in your fins, to think ferioufly of the important fpiritual ends of our miniftry, and to ufe your beft endeavours for promoting thefe in yourfelves and others. I I cannot conclude without fpeaking a few words to the people who flatedly meet in this place. I hope, my brethren, you will regard what I now fay as fomething more than words of courfe ; and that you will not fuppofe that I mean to infinuate any thing unfavourable as to any part of your conduct. But I become bold when I recollect in whofe name and prefence I now addrefs you. Let me therefore befeech you, in the bowels of Jefus Chrift, that y-ou follow out the bufinefs of the fanctuary in a fpiritual and earned manner; that you mix nothing of this world's flefhly wifdom with the matters of God and of eternity ; and that you fhow yourfelves to be fomething more than mere hearers or critics of the word of God. Let your fecret chambers witnefs 7 the ( 2 5 ) the earneftnefs of your defires for the profpenty of God's work among you : let your domeftic devotions and conferences, let the habitual courfe of your con- duct in ordinary life, favour of the fear and the love of God. Pvemember that this day Jefus Chrift recommends, by my mouth, to your continued affectionate regard, your aged and venerable paftor, that now you fliouid tenderly cherim him in the bleak feafon of infirmity. He hath long been among you as a fpiritual father, difpenfing that bread of life which hath been, I truft, the medicine and ftrength of your fouls. It will be your glory, it will be a token for good to you, that he mould, by the help of your fervent prayers, retire from the earthly fanctuary in the fpiritual dignity and fplendor, I will not fay of a getting fun, but of a fun ready to arife in a more glorious iky than that which is now vilible to the eyes of mortals. Remember alfo, and let it be attefted by the light of heaven which now mines upon us, and by thofe glorious angels who are prefent, remember that, in Chrift's name, I demand, in behalf of our brother, now to be ordained among you ; I demand, what ? The embraces of Christian, holy, and du- rable ( 26 ) rable affections ; the refpect of a people who tremble at the word of God ; the folicitude of frequenC wreftlings with God for him : and, while I humbly make this demand, I bear witnefs that the windows of heaven are ready to be opened to pour out a plentiful bleffing on him, and on you, if you and he fail not in the importunity and perfeverance of be- lieving prayer. The Lord is ready to come forth into this corner of his fanftuary, and to make it glo- lious with his prefence, if there are hearts to invite film ; if there is faith, though as a grain of muftard iced, to fuller him to enter. May this Society be hereafter confpicuons among the many millions of the redeemed ! and may this place be the birth-place and the banqueting-houfe of many who ihall ling eternally in the heights of ion ! Amen, THE CHARGE, By the Rev. JAMES STEVEN, IINIJTER OF THE SCOTS CHURCH, IN CROWN-COURT, RUSSELI> STREET, COVENT-CARDEN. TO THE READEfc 'The following Charge, being only written on the two days before it was delivered, nothing could be more remote from the Author's mind than that it ihould ever be fubmitted to public infpe&ion. Com- poied in this hurried manner, it mull certainly be more deficient, both in fentiment and ftyle, than it would have been, had the extenfive duties of his own Congregation permitted him to beftow more time itnd pains upon it. Confclous of this, aria that nothing very new or ftriking is contained in it, it is with a degree of reluctaney he allows it to be pub- lifhed. Its being ufual however on fuch occafions, when the Sermon is printed, to have the Ordination Charge appended to it, and the Congregation of Teter-Jlreet being warmly felicitous that they fliould appear both together ; the Author (yielding to their importunities) fends his Charge to the prefs, wifhing it may be blefTed to every candid Reader ; but parti- cularly to the Paftor and People to whom it was firft delivered. John-ftreet, Tottenham- Court Road, 6th February, 1790. ( *9 > THE H A R G E. My Dear Brother, You have now, by prayer and the impofition of hands, been folemnly fet apart to the facred office of the Chriftian miniftry, and more immediately to the pafloral infpcction, care, and fervice, of this congregation. That you muft be deeply impreffed with the folemn tranfactions of this day, and with the importance of the truft you have now undertaken, I prefume, will be doubted by none here prefent. I pray God, that the folemn impreffion may long dwell, with undiminished energy, on your mind, and on the minds of thofe committed to your care ; that it may give a happy direction to your future life and la- bours, and to their increafing, eternal comfort, profit, and falvation ! Believe me, it is with equal fincerity and affection that I now congratulate you on coming to the full exercife of your minifteriai function, and that in the exercife of it L wilh you joy, happinefs, E and ( 3 ) and fuccefs. May you long fland high in the favour of Him whofe devoted fervant you have now declared yourfelf ! may you enjoy much affiftance and com- fort both in your public and private labours ! and may the pleasure of the Lord profper in your hands !' That part of this day's fervice which devolves on me, is peculiarly important, delicate, and difficult ; and would have been executed with much greater beauty and effect, had it come from the mouth of fome aged minifter, rather than from one fo young in years, in experience, in ability. However, the appointment of my fuperiors operating upon me with the force of law, I fhall, with all humility, addrefs myfelf unto it, by tendering a few friendly admonitions to you, the minifter now ordained, and to the Chriftian people committed to your charge. And, as thefe advices flow warm from the heart, with- out being the produce of long premeditation, I hope my audience will hear them with a candid indul- gence, and the parties concerned with a patient at- tention. Perhaps the freedom and plainnefs of thefe admonitions may lead you and others to think me poiTciTcd of a dictatorial temper; but could you fee the real motive of my heart in offering them, in- dead of a d'ifiaior you would account me as your 5 friend, ( 3' ) friend, as one too who feels the warmeft folicitude for your future reputation, ufefulnefs, and comfort. IThough it is ufual on fiich occasions to felect fome particular portion of fcripture as the ground of ex- hortation, I mail on the prefent difpenfe with this formality, defigning only to give a few general cautions and directions, which will be found, I truft, neither unfuitable nor unfcriptural. The addrefs to you, my Reverend Bromer, mall be in reference to thefe following topics to your per- gonal religion -"to your private ftudies to your pub- lic miniftrations to your general character an4 deportment in life. I. Let me fuggeft a few hints to you on the ne- ceffity and advantage of perfonal religion. I take up this firft of all, becaufe it flieds aluftre on all that fol- lows, and may be coniidered as the life and foul, the beauty and bafis, of the minifterial character. Destitute of this, of all characters under heaven, that of a minifter is the mod guilty and defpicable ; for however much he may be admired and carefled by others around him, he is an abomination in the fight of that omnifcient One " who judgeth not ac- " cording to the outward, appearance, but who E z iC fearches C 3* ) " fearches the heart and tries the reins.'* Figuring away in the pulpit, in loofe declamation on the evil of fin and on the beauty of holinefs, he may be con- fidercd by his hearers as a diftinguifhed faint; but being rotcen at the root, God only accounts him a diffembling impoftor; becaufe, like one performing a farce, he perfonifies and recommends what he for himfelf has never realized. Deplore with me. my brother! the deep-dyed guilt of fuch a character; and, deploring, let us fludy that it may not be our own ! On the other hand, poffefTed of piety, how amiable and attractive will your character appear ! It will tend to make your perfon venerable, your labours ufeful, your life fweet, your death happy, your end triumph- ant ! Having an experimental knowledge of com- munion with God, and of the truth and power of the doctrines you deliver; you will find much more fweetnefs and fuccefs in your work, than he who per- forms his duty as a drudge, or merely to gratify the unhallowed principles of his own pride, intereft, or vanity. When the Redeemer is thus precious to your own foul, " out of the abundance of your heart " your mouth will fpeak ;" you will be fired with a noble and divine ardour, which will difpofe you, like Paul, if to be inftant in feafon and out of feafon, t( to be willing to fpend and be fpent for Chrift." Hence it is that you will generally find, that the mo ft ( 33 ) moft diligent fludent the mod ferious and powerful preacher the moft confeientious, laborious, and ufeful paftor is he who has mod love to his hea- venly Mafter. <e If ye love me, (faid our Lord to " Peter, and in him to you) feed my fheep ; feed " my lambs." Let love to Jefus, then, my dear Brother, be your primum mobile, the grand impuliive principle which pervades your fludies, animates your fermons, and regulates your conduct. By being a believer your- felf, you will befl defcribe the nature of faith by being a true penitent, that of repentance by being a good foldifr of Jefus Chrifl, you will befl inftruct your hearers as to the dangers and difficulties, the enemies and trials, of this warfaring ftate. In a word, this experimental acquaintance with the truth and power of religion on your own foul, will be to you inftead of a thoufand arguments for its divinity: fo that, feeling its efficacy to your own falvation, you will neither be aihamed nor afraid to preach it for the immortal happinefs of others. Nay, befides the falutary influence of it on your own mind, it will have a happy effect on the accomplifhmcnt and fuc* cefs of your labours of love among this people. In ail your private intercourfe with them as their in- ftructor, counfellor, comforter, and friend, it will enable C 34 ) enable you to teach truth with greater readinefs, and enforce duty with greater fuccefs. It were only telling you what you already know, to obferve, that fecret prayer is the belt mean to keep alive and cultivate religion in the foul, and to obtain divine affiflance and fuccefs in your public labours. See, then, my dear Sir, that you be a man of prayer ; for this is the better half of a minifter's duty, and what will render the other more eafy and agreeable. Your retired, folitary life, gives you a noble opportunity for this; and your employment and profpetfs particularly call for it at your hands. One half hour fpent in the clofet, communing with your own heart, and in humble invocation of God's affiftance and bleffing, is worth twice that time fpent in the ftudy : nay, I am confident that your future experience will confirm, that thofe difcourfes you begin, carry on, and flnim with prayer, are gene- rally thofe which will be moft ufeful to yourfelf, and to thofe who hear vou. Having made thefe remarks on the neceffity and advantage of perfonal religion, I would exhort you, II.. To fecure and improve time for your private Jludics. Though you have received a regular, aca- demical education, and have already fpent feveral years ( 35 ) years in the acquifition of knowledge, you mull not on that account weary or give up in this grand pur- fuit. Whatever progrefs you may have already made, either in profane or facred literature, there is ftill a vaft field before you, which it will be your wifdom to improve and occupy. By a ferious and judicious minifter, every kind of fcience may be made ufe of to fome good purpofe the knowledge of the languages, of poetry, hiftory, philofophy, and other branches of human learning; all thefe will tend to exercife and improve your intellectual faculties, to increafe your acquaintance with men and things, and of courfe to make you more extenlively ufeful in the church and in the world. But, fuffer me to remind you, that the Bible is to be your chief companion and friend, " the man of your counfel " and of your right hand;" and that the ftudy of Theology, as a fcience taught there, is an object to which your profeflion particularly calls you. When I fpeak of the Bible as your grand fyftem, I mean not" thereby to feed the confidence of thofe ignorant, vifionary, felf-created preachers, w r ho decry human learning as wholly unnecefiary to minifterial furni- ture ; I only mean, that all thefe branches of human fcience Ihould be ufed as helps to Biblical learning, and in fubferviency to the knowledge of Chrift and his gofpeh With ( 36 ) With all your ftudies then, fee, my Brother, that you ftudy this blefled book of God, and that you penetrate into its fublime, myfterious contents more and more. Though you mould live to Me- thufelah's age, you might be ever learning and inv proving here, and finding frefh fcope for labour and inveitigation. You owe it to God, to your own confcience, and to the fouls of thefe people, that you fail not to employ every poflible mean of grow- ing in grace, and in the knowledge of the truth as it is in jefus. And remember, Sir, that if you live long in the world, you will find, in the courfe of your miniftry, ample occafion for all the knowledge you could pofTibly acquire if you would rightly keep up the dignity of your character, and fill up the duty and defign of your office. Unlefs jour experience widely differs from that of your brethren, you will doubtlefs meet with many avocations (par- ticularly after the whole charge devolves upon you) ; but whatever you do in the cafe of neceflity, let neither the calls of amufemeni; nor of fociety en- croach upon your hours devoted to retirement and to preparation for the important duties of the pulpit. It is a maxim equally confirmed by reafon and expe- rience, " That a wife man was never formed in a " crowd ;" and therefore, if you would grow either in grace or wifdom. beware of mixing unncceflarily with ( 37 ) with the world, or of gadding always abroad in public companies. I fay unnecejfarily, for though a minifter ought by no means to live like the gloomy inhabitant of a lonely cloyfler, but may enter into all the innocent joys of focial intercourfe ; yet in general it will be found, that the lefs he is in public, and the more he is at home, he will more effectually fecure his perfonal reputation, and his official fuccefs. But time forbidding an enlargement here, I come, < III. To drop a few hints on the matter and manner of your public miniftrations, to which the two former particulars were only fubfervient. As to the matter, Let Chrift and his crofs be the grand and governing theme of all your fermons ; for, in one view or other, every point of revelation has a more remote or intimate connection with it. The promifes and prophecies the types and figures the doctrines and duties the comforts and terrors contained in fcripture, are all concentered in the perfon, cha- racter, and work, of Chrift. In ihort, take Jefus from the Bible, and you annihilate the whole ; you reduce Chriftianity to the religion of nature; you {trip it of that which gives it all its fweetnefs and confiftency, its energy and glory. Senfible of this, Paul determined for himfelf " to know nothing " among the Corinthians, but Jefus Chrift and him F " crucified." C 38 ) " crucified." Though he was a man of a bright and diftinguifhed genius was educated in the fa- mous lchool of Gamaliel and acquainted with all the philofbphy of Greece and Rome yet, as an apoftle or minifter, every thing muft give way to the humbling doctrine of Chrift and his crofs. It might have been thought, that though he would preach Chrift in fome rude, illiterate, fecluded village ; yet, when he came among all the literati of Corinth, he would difpenfe for once with his favourite theme, and give fome ftriking difplay of his erudition and tafte. This, however, he difdained to do, knowing full well the worth of fouls, the propriety of his fubject, and the defign of his office, to purfue fuch bafe, temporizing conduct. Even among thefe fage, polite, and learned citizens, he is refolutely fet to know no other fubject but the doctrine of Chrift ; that part of it, too, which was moil offenfive to their pride and carnal reafon. A model this, Sir, worthy of your imitation and mine : and indeed we are no farther worthy to be called minifters of Chrift, than we ftudy in our meafure to form upon it. But al- though Chrift fhould be your capital and command- ing fubject, the religious truths you muft bring for- ward into view are numerous and diverfified. You muft inftruct your people in the knowledge of God . in his nature, perfections, and works in the 3 knowledge ( 39 ) knowledge of Chrlft, in his perfon, undertaking,* and offices in the knowledge of the Spirit, in his operation and influences in the knowledge of the covenants of works and grace ; the breach of the one, the tenor and constitution of the other in the knowledge of divine revelation, the fupporting grounds of its truth and credibility in the know- ledge of the laws and ordinances of God his go- vernment of this, and his righteous retributions in a future world This, Sir, is but a part of your work ; and yet it is a part neither of (mall extent, nor of trivial concern. Preaching (Thrift, however, does not imply that you are to be always harping on the doctrines, privileges, and comforts, of the gofpel. If you would preach Him aright, you muft with thefe alternately difplay the precepts, threatening*, and terrors of his word. Before I take leave of this part of my addrefs, I would recommend to you, my Brother, a frequent intermixture of what may be called practical or ex- perimental preaching. Nor is this an eafy or trivial matter. Clearly to ftate in your fermons the dif- ferent views, principles, paflions, prejudices, and purfuits, by which men are governed, according to their gracious or unrenewed characters; fo that every Gne of your hearers may fee his own likenefs held up F 2 to ( 4o ) to his eye, is a nice and difficult part of your duty as a preacher. In difcharging it, your own per- fbnal acquaintance with the life of godlinefs will be of infinite ufe to you, enabling you to fpeak with acceptance and profit to the mourner in Zion, and " to comfort him with thefe confolations wherewith you yourfelf have been comforted of " God." If you would profit the fouls of believers in general, you muft defcribe the nature and excel- lence, the rife and progrefs, of the divine life ; with all the variations in their frames, feelings, defires, and attainments, from the time they firft believe, " until they arrive at the meafure of the flature of " full grown men in Chrift Jefus." And, with re- gard to the various tribes of wicked men, fee that your fermpns bear home upon their confciences with point and penetration ; otherwife, they will return from the houfe of God as carnal, unhumbled, and unaffected, as they came. Preaching in this clofe, characteriftical method, your fermons will difcrimi- nate between the tares and the wheat, between the precious and the vile ; and fo " will you approve " yourfelf to God a workman that needeth not to " be afhamed, rightly dividing the word of truth.'* Having fpoken of the matter, a hint or two on the manner of conducting your public miniftrations (hall ( 41 ) mall conclude this particular. Nor is this a circum- stance unworthy of being mentioned on this occafion, though perhaps the prefent fpeaker mould be the lafl to propofe it. It is beyond a doubt, that a graceful, engaging manner of conducting the va- rious duties and devotions of a Chriftian afTembly, is to be ranked not as the leaft endowment for the mi- niftry. The infpired writers exhibit an amiable model, not only in point of fentiment, but of that ftyle and phrafe which are fuited to the pulpit. The royal preacher " fought to find out acceptable i( words" Apollos was commended as " an elo- " quent man" and Paul, though he difclaimed in one view " the wifdom of words," yet no man was more diftinguifhed for fublime thought, correct ftyle, clofe reafoning, bold, nervous, pathetic dic- tion. What your own fentiments are on the iubject, I know not ; but I have ever thought, that plain nefs and limplicity of language (if it does not fink into flatnefs and infipidity) is a fpecies of eloquence of all others the beft adapted to the pulpit. In fhort, Sir, if you ufe fcriptural language to clothe and convey fcriptural fentiment, I hope you will be found (if not an elegant, what is far better) a ferious and fuccefsful minifter of the gofpel. And, while others aim at being eminent for oratory, let it be your ( 4* ) your fludy and mine to aim invariably at that kind of eminence which has a tendency to ufefulnefs; rather than at that which, though it may exalt our repu- tation, will have but very little influence in doing good. Miftake me not, however, as if my meaning was, that you or I mould felicitate ourfelves on having a frigid air, a whining tone, or a flovenly pronunciation, in our pulpit fervices; for nothing can either be more aukward in itfelf, or more dif- gufting to our auditory. To aim at improvement in thefe refpe&s, is a tribute we owe to our fituation in London ; as it can be offenfive to none, but mufl minifter to the delight and profit of all who hear us I forbear, however, from enlarging here, as the advice would come with better grace from fome of my refpected Brethren, who have been longer in England; and, of courfe, who are better qualified to recommend the proper pronunciation of its Ian-, gnage. I proceed to a point of much greater im- portance, viz. IV. To drop a word of advice refpecling your general deportment in life. A variety of namelefs particulars might be comprifed here; but the length of the fervice only permits me to give a hint or two. That it is of vaft importance, both to the dignity and fuccefs of your office, that you be ftrid ancj exemplary ( 43 > exemplary in the whole of your behaviour, is what, I prefume, you will readily allow. You know, Sir, it is fornewhat congenial to the human mind, to be more fufceptible of impreffions from what is feen than what is heard ; and, as men have eyes as well as ears, they will believe what they fee with the one fully as foon as what they hear with the other. Sen- fible of this, our Divine Matter enjoins on his dif- ciples, and in them on you, on me, and on every other minifter, to the end of time, an exemplary courfe of outward conduct. " Ye are a city fet on " an hill ; a city fet on an hill cannot be hid : Let your " lightfofhine before men, &c." (Matth. v. 14.) The particular graces which mould fhine confpicuous in a minifter's conduct, are fpecified in the fequel of the text, which our worthy Brother has juft difcourfed from. (Vide 1 Tim. iii. 2. &c.) My limits forbid- ding the full difcuffion of thefe particulars, I mall only condefcend on the following few. 1 ft. A ferious, fedate deportment fhould be a prominent feature in the character of every Chriftian paftor ; by which, Sir, I do not underftand that ful- len aufterity which flows from a mopilh, melancholy mind ; but that uniform air of calmnefs and com- pofure which renders a perfon at once venerable and agreeable. That this is abfolutely necefTary in the character ( 44 ) character you now fuftain, appears from I Tim. iii. 8. where Paul, defcribing the qualifications of the Spiritual Bishop, fubjoins, " Likevvife alfo " muft the deacons be grave". The conjunctive particle (hews, that gravity muft mark the conduct of the pajiorzs well as of the deacon; for if it be ef- fential in an inferior, it follows a fortiori, that it mufl be ftill more fo in a fuperior officer in the Chriftian church. Indeed, Sir, whether you confider the na- ture of the truths you are called to ftudy, the ftation you hold in the church, or the office you have this day engaged to difcharge, theneceffity of this habitual ferioufnefs is equally apparent. The truths you are to ftudy are folemn and important, the ftation you now hold is in itfelf venerable, and the office you are ordained to is every way interesting ; and there- fore, without this gravity, you can neither ftudy the one with advantage, fill the other with dignity, nor difcharge the laft with fuccefs. Let this fedatenefs of difpofition tincture your converfation as well as your conduct ; fo that, while fome of your own order aim at low wit and filly buffoonery, your words will difcover more of a ferious than of a jocular humour. An infpired writer intcrpofes a very proper caveat againft this evil, when he fays, " neither filthinefs " nor foolifh talking, nor jefting, which are not con- " venient." Inftead of thefc, let your converfation be diftinguiihed ( 45 ; diftinguiftied by a habitual gravity ; for thereby you will command the reverence of your people, procure a general refpedr. to your character, and give an ad- ditional weight to all your miniftrations. 2d. Let your moderation and temperance be known to all men. This point of fobriety the apoftle warmly recommends, among the other qualifications of a Bifhop, when he fays " not given to much *< wine". Are you a man of ftudy, this modera- tion is abfolutely neceffary to keep your mind clear, and your body healthful. Are you a man whofe conduct mould be exemplary, it is equally neceffary to keep it pure and irreproachable. Intemperance in .any man is unbecoming, but it is inexprembly Shocking to fee a minifter, who mould mine in all the graces of felf-governraent, fluttered (if not filled) with $rong liquor. Fprbid it decency, duty, con- fcience, every thing facrecH Think, my Brother, what a wretched recommendation it is to fay of a mi- nifter, that he is a hon-viymt, and can take his glafs freely. The very perfons who pretend to his face to admire his liberality, muft, on a thinking interval, 4efpife him at heart for his glaring inconfiftency. 3d. Meeknefs of temper, in union with a winning ^ondefcenfion and gentlenefs of behaviour, may be G mentioned ( 4 ) mentioned as another charactereftic quality of the Chriftian Paftor. Befide the toils and difficulties arifing from your ftudies, in your intercourfe with your own people, and with mankind at large, you will meet with many things to four your temper, and thwart your expectations ; in which cafe, gentlenefs and equanimity will produce the moft falutary influ* ence on your heart and conduct. Like your hea- venly Lord, " who was meek and lowly, you mud fi not drive, but be gentle to all men, apt to teach, " patient, in meeknefs inftructing thofe that oppofe " themfdves, if fo be, God peradventure may give " them repentance to the acknowledgement of the te truth." Nor is this Sir, inconfiftent with that zeal for religion, which mould warm every minifter's breaft ; for without it, zeal would run into furious heats and intemperate fallies, while, under its direc- tion, it will be mild and moderate. Among other advantages refulting from it, it will diffufe a perpetual ferenity over your mind, make your company and manners agreeable, fortify you againft the little rubs of life, and enable you to behave in critical con- junctures with prudence and propriety. In fine, ftudy, my Brother, to preferve the ftxictefl uniformity and confiftency of character, both in public and private life. Is it not the reproach of fome ( 47 ) fome minifters as well as of private Chriftians, rhat they are only devout on certain feaforts ; to-day they act in character, to-morrow quite out of it; in the pulpit they ad the minifter, out of it the fine gentleman ; in fome companies they are grave, in others loofe and corripliant; and will run with them almofttoany excefs of riot. M But I hope, my friend, better things " of you, and things that accompany falvation, " though I thus fpeak." In the words of Paul, I would exhort you " to be ah example of the be- lievers in word, in converfation, in charity, in {pint, in faith, in purity.'* Let " bolinefs to the Lord" which was inferibed on the mitre of the ancient, High Prieft, be engraven on your heart, and fliine in your life, with a vivid luftre. And, O Sir, think how happy you (hall be, when, at the clofe of your life and miniftry on earth, you can calmly ftep forth, and in words like thefe, make a folemn appeal to the Searcher of hearts, and likewife to the people among whom you laboured ! " Ye are witnefTes, and God t alfo, how holily, juftly, and unblameably, I have " behaved myfelf among you who believe: as you ft know how I exhorted, and comforted, and " charged every one of you, as a father doth his * f children, that ye would walk worthy of God, who " hath called you to his kingdom and glory." " Giving no offence neiiher to the Jews nor Gentiles, nor ( 4* ) " nor to the church of God, even pleafing all men> " in all things ; not feeking mine own profit, but " the profit of many, that they may be fayed." (r-Thef. ii. x. &e.) Before yeu fit downy permit me, Sir, to requeft of you a lingle favour , and that is, that you continue in your kind attentions to our worthy,- aged, and venerable Father, with whom you have now been joined in the bonds of co-paftorfhip. To touch upon his long and juftly refpected character, is not my in- tention (efpeeially as he is prefent) ; for there is no- thing more foreign to me, than the language of flat- tery, or fulfome compliment. Permit me only to ex- prefs the wiflies of my heart, that you will endeavour, by every kind office, to bear him up under all the in- firmities of declining life, and that, like Timotheus with Paul, " you will ferve with him, as a fon with " a father, in the gofpel of Chrift." Nor can my warmeft friendship form a higher wifli in your behalf, than that you may walk in his fteps, and fupport the fame dignity of character which he has done, as a Chriftiananda Minifterin this place, for no lefs a term. ihzn fifty years. Thus, living together in peace and friendfhip here on earth, may you both, after a life of. faithful, ufeful, active fervice in the Redeemer's caufe, be tranfplanted into happier climes above, to 5 ufte ( 49 ) tafle of " that river of pleafures, which flows from t underneath the throne of God, and of the Lamb !" Then mall every foul, ye have been the honoured means of winning unto God, be a frefh jewel added to your crown. Then every ufeful inftruction, every honeft reproof, every feafonable advice, and every fervent prayer iffued within thefe walls, be poured richly back into your own bofoms ; or rather col- jected, and woven into laurels of renown, to encircle your heads for ever and ever. Had I not already exhaufted your time and pa- tience, it would be proper to tender alfo fome ad- vices to you, the Chrijiian people who ftately aflem- ble in this place ; but the many judicious hints given you in the fermon, fupercede the neceffity of any great enlargement. Suffer me only, my Chriftian friends, to requeft, in behalf of my young brother now ordained among you, i ft. That you give him every proper degree of honour and ejleem. That he (as well as your aged Paftor) has a rightful claim to this tribute of re- fpecl, is evident from i Tim. v. 17. " Let them " who rule well be counted worthy of double ho- " nour, ( 5 ) " hour, efpecjally them who labour in word and *' doctrine ;"' and elfevvhere, " We befeech you, c brethren, to know them who labour among you, * c and admonifh you, and efteem them very highly i in love for their work's fake." Though it ap- pears from the connection, that the double honour which Paul mentions, includes, in one view, that Worldly maintenance to which your minifters are entitled by a pofkive and religious right; yet at prefent I fpeak not of that (for I prefume there is no need to fpeak), but of that tribute of efteem which is due them for their work and Mafter's fake. See, then, that you honour and revere your Mini- fters, and difcover it by a tender and refpe&ful con- duct ; for this is the belt and moft pleafing fymptom that you really wifli to profit by them. 2d. Teftify your efteem by a regular attendance on all their miniftrations. Has God inftituted ordi- nances in the church, and alfo given you Minifters to difpenfe them, and will you trifle with, or wan- tonly defert them ? This is flothfully and (hamefully the cafe with many ; but I hope it will not be the cafe with you. " Forfake not the affembling of* " yourfelves together, as the manner of fome is ;** but let the character of Zacharias and Elizabeth be yours, of whom it is faid, " They walked in all " the ( 5 ) " the ordinances and commandments of the Lord " Diameters." Nor will you, if you are Chriftians indeed, fatisfy yourfelves with a mere outward bo- dily fervice, for "bodily exercife profireth tittle;" but you will repair to the fanctuary with humble, dQcile, prepared hearts, " to receive with meekncfs " the ipgraftep! word, which is able to fave your ** fouls." But further, 3d. Demonftrate your efteem for your Paftors, not only by waiting pn their miniflry, but by believing and obeying the truths they deliver, " that your " ciefire of profiting may appear to all." Though, Jike Paul's hearers, you would receive your Mi- nifters as the angejs of God, and pluck, out your own eyes for them ; if ye pay no practical deference to the meffages they bring, however much you may attend their preaching, or applaud their talents, it is all an empty, ufelefs compliment. Confider, then, when ye repair unto the houfe of God, it is not to be amufed, tjut to be profited not to have your ears tickled, but to have your understandings en- lightened, your confciences and hearts brought under the power of the gofpel. Take theic direc- tions of fcripture as infinitely better than any I can give you " But be ye doers of the word, and not *' hearers ( J* ) " hearers only, deceiving your ownfelves." " Obey <f them that are over you in the Lord, and fubmit * c yourfelves ; for they watch for your fouls as they " who muft give an account." 4th. Charitably bear with the weakneffes and im- perfections of them who are fet over you in word and doctrine. Certain frailties and failings (to fay the bed of it) cleave to minifters as well as to others ; for " they are men of like paflions with yourfelves.'* Therefore, Jet chariry, like a Chriftian veil, be thrown over all the little failings of humanity. Be not difpofed to liften to every defamatory rumour which may be raifed and circulated among the tribes of the cenforious, in order to difparage your Mini- fler's character. Envy or malice, unprovoked, may foon fix on him their envenomed teeth ; but let your charity endeavour to blunt their edge. Charge not rafhly every blemifli to the worft of principles, but rather coyer, than fpread and aggravate, his in- voluntary failings. " Charity (you know) fuffereth tl long, and is kind ; is not eafily provoked ; think- *' eth no evil ; beareth all things; hopeth all things ; c: endureth all things," &c. 1 Cor. xiii. Finally, 5th. Brethren, pray for your Minifters, " that the " word of the Lord may have free courfe, and be " glorified, ( 53 ) " glorified among you." Prayer is a reciprocal duty ; for it becomes not only miniflers to pray for their people, but the people to pray fervently for them. To engage you to this, my Chriftian friends, need I inform you, that your own benefit, your Minifters' comfort and ufefulnefs among you, the intereft and enlargement of the Redeemer's kingdom, are con- cerned at once in your being a prayerful people. When you approach the throne of God, then (as I gladly trufi: you often do) be not unmindful of your aged Paftor, nor of him you have chofen to aflift and fucceed him ; for if you bear them on your hearts in fecret prayer, they may expect the more fenlible aids of the Divine Spirit, and your/elves all the im- portant bleflings of his gofpel. Ye therefore who make mention of the name of the Lord, keep not filence ; give him no reft, by importunity and prayer, until he eftablifh, and return, and make your Jeru- salem a praife in the midft of the earth ! " Now " unto him that is able to do exceeding abundantly " above all that we can aik or think, according to " the power that worketh in us unto him be glory " in the church, throughout all ages, world without <* end." Amen* THE END. 2930 UNIVERSITY OF CALIFORNIA LIBRARY Los Angeles This book is DUE on the last date stamped below. "M-03 1985 Form L9-25m-8,'46(9852)444 THE LIBRARY UNTVERSIT FORUUL LOS Al\**iLlAS BX 9178 Lovg_^ L94s The spiritual bishop* If I ill I II 8 000 093 482 BX 9173 L94s VI ! - s