fi.yiviNS B THE BOOK OF COMMON PRAYER, AND ADMINISTUATION OF THE SACRAMENTS, AND OTHEK RITES AND CEREMONIES OF THE CHURCH, ACCORDING TO THK U8K OF TOGTCTHRU WITH THE PSALTER OR PSALMS OF DAVID, POINTED AS THEr ARE TO BE SUNO OR SAID /A CHVRCHES ; AND THE rORM AND MANNER OF MAKING, ORDAINING AND CONSECRATING OF BISHOPS, PRIESTS, AND DEACONS. PRINTED BY EYRE & SPOTTISWOODE, Printers to the King's most Excellent Higeitj. LONDON— GREAT NEW STREET, FLEET STREET, E.C. EDINBURGH, GLASGOW, MELBOURNE, SYDNEY, AND NEW YORK. Longprimer 2imo. THE CONTENTS OF THIS BOOK. fage 1. AN Act for the Uniformity -^ of Common Prayer 1 3. The Prefrice 4 3. Concerning the Service of t^.f Church i. Concerning Ceremonies, w; y some be abolished, and some retained 6 5. The Order hov/ the Psalter is appointed to be read 7 6. The Order how the rest of the holy Scripture is appointed to be read 7 7. A Table of Proper Lessons andPaalms 8 a The Calendar, with the Table of Lessons 12 3. Tables and Rules for the Feasts and Fasts through the whole Year 24 !.0. The Order for Moming Prayer 3?. n. The Order for Evening Prayer 18 12. The Creed of Saint Athana- sius 59 13. The Litany 62 14. Prayers and Thanksgivings upon several occasio-is 70 !3. The Collects, Epistles, and Go.-pels, to he used at the Mi- nistration of the lioiy Com- munion, throughout the Year 79 The Order of the Minis- tration of the holy Com- ■ munion 26 ?,0 b 31 c Circumcision. Epipliany. . I.ucian, P. Hilary, Bp. & C. Prisca, V. &M.... i-"ii'iHil"BpJ&'ji.! A-nes, V. & JI.... Viuciuit, Man Conv. of St. Paul. MORNING PRATER. First Lesson. Genesis 17 v. 19 1 to V. 20 ■ 2 V. 4 3 V. 20 to 4 V. IG . 5to«. 28 Isaiah O!) Genesis 6 r . 9 11 to 17 to 21 «. 33 to 22 ». 20 24 to V. 29 24r. 52 25 1-. 19 26 V. 18 27 V. 30 29 to r. 21 ZI 32 «; 22 : 35 to t;. 21 Isaiah 49 tot'. 13 Genesis 37 v. 1-2 40 41 «. 17 10 v. 53 42i;. 25 43 17. 2510 411'. 14 45 to V. 25 Second Lesson. Romans Matthew 17 2i 1 V. 18 S 4to». 23 Luke 3r. 15to r. 23 Matth. 4 D. 23 to 5. V. 13 6 V. 13 to r. 33 6 tot!. 19 6v. 19to7r.7 7r.7 8 to V. 18 10 to V. 10 V. 12 tor. 13 tot-.' 13 r. 24 to V. 13 r. 53 to 14 K. Galatians 1 r. Matihew 14 v 15 to V. 15 «. 16 tor. 16».24tol7r. 17 V. FEBRUARY HATH XXVIII HATS, And in every Lcap-Tiar 29 Pays MORNING PRATER. First Lesson. Sc-cond Lesson. 1 d 2 e 3 f 4 K 5 A 6 b 7 c 8 d !i e m f 11 pr 12 A 13 I) 14 c l.'i d l(i 17 f 18 PT 19 .\ 20 b 21 c 22 d 2.< 24 f 25 ff 26 A 27 b SH c S9 Fast. Purific of V. M. . . Blasius, Bp. & M. Agatha, V. & M. Valentine, Bishop. Fast. St. Matthias, Ap.. Exodus 4 to V. 5 V. 15 to 6 V. 8 V. 20 to 9 r 12 tor! 12 V. 43 to 13 I'. 11 r. 15 f. 22 to 16 V. 21 to V. 23 V. 25 to V. 28 f. 29 to r 32 V. 33 V. 12 to 34 V. 1 Sam. 2 V. 27 to v. Fxodus 31 V. .39 V. 40 V. Leviticus 14 tor. 19 to V. MattlK-w 18 to V. 21 18 V. 21 to 19 V. 3 19 V. 3 to V. 27 19f.27to20i'. 17 20 i>. 17 21 lo ,.. 23 21 f. 23 22 to V. 15 22 r. 15 tor. 41 22 V. 41 to 23 r. 13 23 V. 13 24 10 r. 29 21 V. Y9 25 10 V. 31 25 V. 31 26 to V. 31 26 I'. 31 to r, 57 ^26 r. 57 - 27 V. 27 to V. 57 27v. 57 ■ 28 Mark 1 to v. 21 1 „. 21 2 to r. 23 2 V. 23 to 3 V. 13 3 r. 13 4 to V. 35 Matthew 7 THE CALENDAR, with tue TABLE OP LESSONS. 13 JANUARY HATH XXXI DATa 1 A b c d e f S A b c d e f g A b d e f g A b c d e f S A b c Circumcision s 4 6 7 8 q Epiphany L,ucVan,'pV&M.." 10 11 1? 13 14 HUary, Bp-SC- 15 16 17 18 19 Prisca. V. &M.... 20 21 22 '1 Val)ian, Bp. St M.. At'iies,V. &M.... Vincent, Mart.... ?4 25 Com. of St. Paid.. 07 V^ 1 «>q ::;;::::;::;:::;:: An HAT dine :bruary 1 h xxviii days, 1 ery Leap-Year 2a Day3| ETEXIXG PRATER. First Lesson. Second Lesson. Deut. 10 v 12 Genesis 1 v. 20 to 2 •;. 4 3 to V. 2') 4 I.. Id 5 V. 28 to 6 c. 9 I Tsaiah 49 v. 13 to v. 24 Genesis ■ 7 : 9 to V. 20 18 tor. 17 19 V. 12 to V. 30 ! 21 to V. 22 1 24 I'. 29 to V. 52 25 V. 5 to V. 19 26 to V. 18 27 to V. 30 ! 31 to V. 25 32 to V. 23 I 37 tor. 12 I .Teremiah 1 to r. 11 I Gt'nbS.;s 39 41 tor. 17 I 41 «. 53 to 42 r. 25 43 tor. 25 1 44 r. 141 45 r. 25 to 46 r. 8 I John Acts 8 to r. 16 1 3 to r. 22 2 r. 22 3 2 tor. 12 4 to V. 32 - 4r. 32 to 5r. I? - 5u 17 - 7 to V. 35 - 7 V. 35 to 8 ('. 5 8 I.'. 5 to r i'o - 8 r. 26 - 9 tor. 23 9 r. 23 10 to r. 24 10i;.24 - 13 to r. 26 13r.26 - U - 15 to r. 30 26 to r. 21 • 15 r. 30 to 16 V. 16 - 16 r. 16 - 17 tor. 16 - 17 r. 16 - 18 to r. 24 -18 ». 24 to 19 r. 21 EVENING PRATEE. First Lesson. 1 (1 2 e 3 f 4 g 5 A fi b 7 c 8 d 9 e 10 f 11 g 12 A 13 h 14 15 d 16 e 17 f 18 g 19 A 20 b 21 c 22 d 23 e 24 f 25 g 26 A 27 b c 29 Fast. Piirific. of V. M. . . Blasius, Bp. & M. Agathai'v! &*m!! Valentine, Bishop. Fast. St. Matthias, Ap.. Genesis 47 v. 13 Hagr^ai 2 to r. 10 Genesis 49 Exodus 1 4r. 27 to 5 r. 15 6f. 28to7r. 14 8 to V. 20 9 i'. 13 10 r. 21 & 11 12 c. 21 tor. 43 13 V. 17 to 14 r. 10 15 to V. 22 ~ 16r. 11 20 to r. 22 22r. 21 to 23 », 10 24 28 to i>. 13 29 r. 35 to 30 r. 11 32 to r. 15 33 to V. 12 34 r. 10 to r. 27 Isaiah 22 v. 15 Exod. 35r.29toS6r. 8 40 tor. 17 Levit.9r. 22tol0r. 12 16 to V. 23 19 V. 30 to 20 r. 9 Second Lesson. 19 V. - 20 to r. - 20 r. - 21 to V. - 21 ». 17 tor. -21 r. 37 to 22 r. 22 r. 23 to 23 r. - 23 V. 9 to i>. 9r. jl4 the calendar, mra the TABLE OF LESSONS. MARCH HATH XXXI DAYS. 1 d 2 e 3 f 4 ff i) A 6 b 7 c H .53 15 to V. 42 15 f. 42 & 16 .uke 1 to V. 26 1 V. 26 to V. 46 I V. 46 2 to V. 21 3 to I'. 23 4 to r. 16 4 V. 16 6 tor. 17 MORNIXG PRAYER. Second Lesson. -9^.3 21 V. 43 to 22 V. 11 Judges 2 6 V. 24 8 V. 32 to 9 V. 2o 11 to V. 29 Rush 1 1 !• amufl 1 14 to I'. 24 Isniah 62 f. (3 1 Samuel 17 tow. 31 17 y.55to ItJ V. 17 2J to V. 18 21 . . 9 to V. - 9 r. 23 to V. -9 u. 51 to 10 D. - 10 r. - II tor. - 11 - 12 to - 12 r. - 13 to 13 . 14 to ■14 r. 25 to 15 v. - 15i; ■ 17 tor - !7r . 18 lor 18 r. 31 tol9r - 19 r. liter 19 r - 20 tor - 20 V. 27 to 21 - 21 THE CALENDAR, wiiu the TABLE OF LESSONS. 15 MARCH EATH XSXI DATS. 1 li '> e ^ f 4 R- f) A 6 b 7 H fl 9 e 10 I! f \v A 13 14 15 d 1(5 e 17 f 18 n 19 A 20 1) 14 •21 c 3 d ■.•:{ e 11 L'4 f 25 ? 19 2fi A « 27 b 28 c 16 29 d 5 39 e 31 f David, Archbp., Chad, Bishop,.. Perpetua, M. Greg-ory, M. Edward, King of [the West-Sax. Benedict, Abbot. Fast. Annunc. of Vir. [Mary. EVENING PKATER. V. 18 to V. 44 2Bj;. 21 15 to lOt'. 11 - 11 toi;. 24 - 12 ■ 1 4 to I'. 26 - 16 to V. 23 - 17 20 V. 14 V. 10 to V. 32 22 V. 22 - 24 27». 12 1 V. 19 2 c. 26 to 3 i 4 to 1 7 V. 1- 10 V. h 11 J,'. 18 17 V. « 24 V. 5 Isaiah 52 v. 7 to v. 13 iJeut. 28 V. 15 to v. 47 29 V. 9 31 to V. 14 31 V. 30 to 32 V. 44 Joshua 1 Second Lesson. 11 toy. 25 11 D. 25 12 13 S: 15 to v. 8 15 c. 8 1 to V. 25 1 «. 26 & 2 3 4 to V. 18 4 t;. 18 ic 5 6 7 to V. 25 7 V. 25 10& 11 V. 1 U«. 2to i: 17 llr. 17 12 to f. 28 12 u. 28 & 13 14 to V. 20 14 V. 20 15 to V. 35 15 V. 35 16 2 Cor. 1 to V. 23 1 u. 23to2 t.. 14 2 v. 14 & 3 APIIIL HATH XSX DATS. EVENING PRATER. 13 1 2 3 4. 5 8 9 10 U 12 13 11 15 lo 17 IS 19 2f1 21 A b c d e f g A b c d S A b c d f A b d f ? A ? 10 Kichard, Bp.... S. Ambrose, Bp. 18 V^ 1? 1 17 f, Alphege, Abp... St. George, M.. St. Mark, Evan. Judges Euth 1 Samuel 5 7 10 to V. 16 22 V. 1 1 24 6 tot 2toi 14 V. 24 to V. 47 Fzelviel 1 to «. 15 1 Sam. 17v. 31 tof. 55 20 r. 18 24&25U. i Second Lesson. II tor. Hi;. 30 to 12 i;. 12r. 14& Galatians 4 to 1-. 4 V. 21 to 5 !'. bv. Eph. 4 to V. 4 V. 25 to 5 V. 5 i\ 22 to 6 t'. 6v. 1 to t). 2 1 V. 21 to2i;. iv. IG THE CALENDAR, with the TABLE OF LESSONS. MAY HATH SXXI DATS. 1 b 8 c 3 d 4 e 5 f 6 P 7 A fi b 9 c 10 d 11 e ]'> f 13 p: 14 A 15 b In c 17 d )H e 19 f 5!0 PT 'M A 22 b 2H c n d 25 e 2(; f 27 K 2H A 29 b 30 c 31 d St. Philip and St. [_Jitmes, Ap. Invent, of Cross.. St. John E. ante [Port. Lat. Duiistan, Archbp. Augustin, Archbp Yen. Bede, Presb , JUNE HATH XSX DAYS. 1 e 2 f 3 S 4 A 5 b 6 c 7 d 8 e 9 f 10 S 11 A 12 b 13 c 14 d 15 e 16 f 17 s 18 A 19 b 20 c 21 d 22 e 23 f 24 R 25 A 2fi b 27 c 28 d 29 e 30 f Boniface, Bishop. St, Barnabas, Ap. St. Alban, Mart. Tr. of King Edw. Fast. St. John Baptist. . Fast. St. PeUr, Apostle. MORNING PRATEE. Second Lesson. Isaiah 61 1 Samuel 26 2 S.T.muel 3 ti. 17 '^ — ^7».18 13 w. 38 to 14y.26 15 y. 16 16 v. 15 to 17 1^.24 \Sv. 18 19 V. 24 ■ 23 to V. 24 1 Kings 1 to V. 28 1 Chron. 29 v. 10 1 Kings 4«.20 6 to V. 15 8 V. 22 to V. 54 - — ~ r. 26 12 «. 25 to 13i». 11 Uto V. 21 18tot;.'l7 22 to V. 41 2 Kings 2 6 V. 24 8 to V. 16 10 to V. 18 Luke 22toi 31 toi 22 r. 23 to I'. 23 !'. 26 to V. 23 I'. 50 to 2 1 )'. John 1 to V. 3 tor. 4 tot).' - 5 to V. - 5r - 6 to I' 6 i'. 22 to V . 6r . 7 tor - 7i' - 8 to V . 9 tor - 9 V. 39 to 10 r - 10 I . 11 to r - Uv. 17tor -11 r. 47 to 12 1 . 12 I MORNING PRATER. First Lesson. 2 Kings 17 1 2 Chron. 20 V. 31 . Second Lesson. tO! Ueut. 2 Kin 33 to V. 12 18 !>. 13 19 r. 20 Isaiah 38 v. 9 to «. 21 2 Kings 22 23 r. 21 to24r. 3 25 V. 8 Ezra 4 16 to V. 16 V. IStou. 18 V. 19 to V. 4t>. 19 r. 20 to V. Nehemiah 6&7to»>.5 Malachi 3 to v. 7 XeUemiah 13 to v. 15 Esther 1 Ezekifl Job - 6 , 4 to V. 15 4 to V, ! to 5 1-, 5v. V. 15 tor. - 9 to V. THE CALENDAR, ^vitii tiie TABLE OF LESSONS. 1^ MAY flATH XSXI DATS. 1 b 2 c 3 d 4 e ft f 6 f? 7 A 8 b 9 c in d 11 e 12 f 13 f? 14 A 15 b ir, 17 d 18 19 f 20 g 21 A 22 b 23 c 24 d 25 e 2H f 27 ff 28 A 29 h ?,0 c 31 d St. Philip and St. c [J^amgs, Ap. luvent. of Cross.. St. John E. ante [Port. Lat. Dunstan, Arclibp. Augustin, Arclibp. Yen. Bede, Presb. JUNE HATH XXX DATS. 1 2 f 3 pr 4 A 5 b « c 7 d 8 e 9 f 10 S 11 A 12 b Iw c 14 d 15 IR f 17 g !H A 19 h 20 21 d 22 p 'J3 f 'Jl ff '/'■> A V.H h 27 c 28 d 29 e 30 f Xicomedt!, Jl. Boniface, Bishop. St. Barnabas, Ap. St. Alban, Mart . . 'ir. of kiiig Ed w.. Fast. St. John Baptist.. Fast. Si. Peter, Apostie. EVENING PRATER. Second Lesson. Zechariah ■ 1 cainuel 28 j 2 Samuel 7 to V. 12 to V. 15 tow. 16 to V. ir«. 24tol8u 19 to V. 21 to V. 1 Kings 1 V. 28 to v. 8 to V. 8 i: 54 to 9 v. 11 to V. 12 to V. 13 r. 15 V. 25 to 16 I 18- Colossians 3 to v 3 «. 18 to 4 1 Thess. 1-. 18 ■ Si2 Philpmon. Hebrews 2 & 3 to 3 V. 7 to 4 JJ iv. 14 EVENING PRATER. First Lesson. 2 Kings 2 Chron. 2 Kings 2 Clirou. Kahum 2 Kings 17 to V. 24 12 - 14 & 17 to V. 14 - 20 10 I!. 31 - 22 - 24 26 & 27 18 to V. S L 31 v. 1 — 1 to V. 20 2 Chron. 33 2 Kings 23 to v. 21 24 V. 8 to 25 V. 8 Ezra 1&3 8i;. 15 10 to V. 20 Nehcmiah 2 7 f. 73 & 8 Malachi 4 Kehemiah 13 u. 15 Esther 2 v. 15 & 3 Zechariah 3 Job 2 Sacond Lesson. Matthew 1 John - 9 10 to V. W 10 t;. 19 11 to V. 17 11 i;. 17 12 13 2 14 V. 8 3 4 5 1 to 17. 22 !2 to2jj. 11 1 1 to 3 !•. 8 . 8 to 4 V. 7 4j;. 7 5 2 3 14 to V. 13 1 2 to V. 15 2 V. 15 3 to ,-. 16 )'. 8 to 1'. 23 . 16to4i'.7 18 THE CALENDAR, with the TABLE OP LESSONS. JULY HATH XXXI DATS. 1 S a A 3 b 4 ft d fi 7 f 8 ff 9 A 10 b IJ c J2 *1 13 e 14 f 16 K 16 A 17 b IH 19 d «n e 21 f 22 S 23 A 24 b Sft c 2fi d 27 e 2H f 29 p: 30 A 31 b Visit, of V. Mary.. Tr. of St. Martin.. Swithuu, Bishop. . Marg.'v.'&ir'.!!! St. Mary Magd. . . '.'.'.'.'.'.'.'.'.'.'.'.' Fast. St. James, Apostle. St. Anne AUGUST EATH XXXI DAYS. 1 c 2 d 3 e 4 f 5 pr r> A b « c 9 d 10 e f 12 g 13 A 14 b \h c 16 d 17 e 18 f 19 K 2(1 A 21 b 22 c 23 d 24 e 2.'> f 26 pr 27 A 28 b 29 c 30 d 31 1 e Lammas Hay. Transfig-uration. Name of Jesus . . St. Lawrence, M. Fast. St. Barlliolomew . . St. Augustin, B. . . Beheading of St. [John Baptist. MORNING PRATER. First Lesson. Second Lesson. 30 V. 12 to V. 2- 38 V. 39 & 39 Proverbs 1 to v. 20 3 v. 27 to 4 i>. 20 5i». 1.-) 11 tor. 15 14 V. 9 to V. 28 2 Kings 1 to «. 16 Proverbs 16 r. 13 lOi'. 31 to 17 V. 18 19 I.'. 13 21 to V. 17 22 V. 10 9 V. 10 to V. 10 V. 13 to I 13 1 - 15 to r. ■15i;. 30tol6« 17 tor 17 f IStou. 18 t;. 24 to 19 19 20 to 20 21 to V. 21 V. 17 to V. 21 r. 37 to 22 I'. 22 V. 23 to 23 f, >ul;e 9 V. 61 to v. MORNING PRATER. scond Lesson Proverbs 2" to v. 22 30 to 0. li Eccles. 1 Jeremiah 2 to «. 14 5 V. 19 7tO!,-. 17 9 tow. 17 18 tor. 18 22 V. 13 29 V. 4 to r. 20 . 31 to r. 15 33 to t.. 14 36t>. 14 Genesis 28 v. 10 tor. 18 Jeremiah. 38 u. 14 50 to I'. 21 Ezekiel 1 to v. 15 12 V. 17 — 2 to t>. 1? 2 V. if — 3 4 5 — 6 — 7 — 8 to V. 18 8v. 18 — 9 to V. 19 — 9 V. 19 10 — 11 tor. 23 — llv.25 — 12 — 13 14 & 15 lor. 8 — 15». 8 — 16 — 1 to I'. 26 — 1 V. 2li & 2 — 3 4 to r. 18 — 4 r. 18 & 5 — 6 7 to V. 25 7 r. 25 8 9 — lO&Ur. 1 U V. 2 tgt). 17 THE CALENDAR, vrna TitE TABLE OF LESSONS. 19 JULY HATH XXXI DATS. 1 R 2 A 3 b 4 c fi d 6 e 7 f « K 9 A 10 b 11 c 12 (i !a e 14 f 15 sr J6 A 17 b IH c 19 d 20 e 21 f 22 pr 2H A 24 b 25 c 2fi d 27 e 28 f 29 S :^(! A Si b Visit, of V.Maiy. . ii' of St! Martin" Svyithun, Bishop. iiarg. 'v.&'ii!!!! St. Jrlary Magd. . . !!!!!!!!..!! Fast St. James, Apostle St. Anne AUGUST HATH XXXI DATS. 1 c d e f S A b c d e f i b c d e f S A b c d f S A b c d e Laiimias l^ay R •^ 6 Transfiguration... Name of Jesus.... q 10 11 St. La-vvrence, Itl. . 19 11 I'l Ti Ifi \l IP ?0 ?1 ?? ?? Fast. 24 St. Bartholomew.. ?fi V7 28 29 SO 31 St. Augjustin, B. . , Belieading of St. [John Baptist. EVE^'li^G PKAYER. First Lesson. 22 V. 12 to V. 29 - m — 27 29 8e 30 V. 1 31 w. 13 3Stoi;i.39 Proverbs 1 v. 20 3 to «. 27 4 V. 20 to 5 V. 15 6 to V. 20 ZI lOv. 16 11 V. 15 14i;. 28tol5i;. 18 Jer. 26 u. 8 to r. 16 Proverbs 16 to v. 20 \Sv. 10 20 to V. 23 22 tor. 17 26 tow. 21 Second Lesson. 1 John 4 : 2 John. 3 John. Judo. JIatt. 1 V ■ 4 toe • 4 V. 23 to 5 V. 5 V. 13 to V. ■ bv ■ 6 to V ■ 6 D. 19 to 7 !; ■ 8 to I'. - 8 c. . 9 to J). - 9 i;. . lOtoi;. . 10 u. . 12 to V. . 12 V. - 13 to V. ■ 13 V. 24 to V. -13 V. 53 to 14 V. . 14 V. . 15toi;. . 15 V. . letoj;. EVENING PHATER. Second Lesson. Proverbs 28 to v. 15 31 !'. 10 Eccles. 2 to I'. 12 Jeremiah 1 5 to V. 19 6 to V. T2. 13 V. 8 to V. 24 17 tow. 19 22 to V. 13 23 to V. 16 25 to v. 15 31 V. 15 to V. £8 33 V. 14 38 to V. 14 38 to y. 14 iJeuteronomy 13 «. 15 Jeremiah 39 51 V. 54 Eisekiel 1 V. 15 3 tor. 15 Uy. 14 13 tor. 17 Matt. 16 V. 24 to 17 v. 17 r. 13 toy. 18 V. 21 to 19 y 19 y. 3 to V. 19 r. 27 to 20 V. 20 V. 2'l V. 22 to y. 22 V. 15 to V. 22y. 41 to23v. 24 to V. 24 y. 25 to V. 26 to v. 26 V. 31 to V. 27 to V. 27 V. 27 to V. 2 to V. 2 V. 23 to 3 y. 20 THE CALENDAR, wnu the TABLE OF LESSONS. SEPTE3IBER HATH XXX DATS. 1 9 f A b c d f 1 b c d e f S A b c d e f i b c d f S Giles, Abbot ^ r^ 7 8 Eimrclius. Bishop. Nat. of Vir. Mary. in 11 n u It Holy-Cross Day.. Ifi 17 Lambert, Bishop. . m 20 21 Fast. St. Matthew, Apos. <>( "t 26 97 St. Cyprian, Abp.. 23 29 [Angels. St. .Michael and all St. Jeroiu OCTOBER HATn XXXI DATS. 1 A 2 b ■.', c 4 A l(> b 17 c 18 d 19 a 20 f 21 P 22 A 23 b 24 c 2f> d 2fi e 27 f 28 ' PT 29 A 30 1^ 81 ^ K(.'niig-ius, Bp. Faith, V.&M. St. Ueiiys, Bishop. Trans. K. Edw. Etheldreda, V... St. Lmke, Evang. Crispin, Martyr... Fast. St.Simon & St.Jtide MORNING PilATEli. 13 V. 17 14 V. 12 18 to V. 19 20 to V. 18 20 V. 33 to V. 44 24 V. 15 27 to V. 26 28 to V. 20 32 to 1!. 17 33 V. 21 34 V. 17 37 to V. 15 47 to V. 13 2 to D. 21 3 4 V. 19 5 V. 17 7 tow. 15 9 to V. 20 10 to V. 20 19 V. 15 2i.. 14 5 D. 8 to 6 V. 7 10 15 Joel 1 2 V. 15 to i». 28 Genesis 32 Joel 3 V. 9 I Kings Hosea - IStoi Second Lesson. 1 Cor. 11». 17 12 to V. 28 12 V. 28 & 13 14 tow. 20 14«. 20 15 to V. 35 ]c.v.3b 16 2 Cor. 1 to V. 23 1 V. 23 to 2 i;. 14 2v. 14 & 3 6&7r. 1 liter'. 30 \\v. 30 to 12 jj. 14 12 V. 14&13 Galatians 1 4 to V. 21 4 V. 21 to 5 V. 13 5 V. 13 Acts 12 V. 5. to V. 18 Ephesians ■ 1 MORNING PKATER. Jonah Micah 2 y. 4 to 3 u. 9 6to y. 18 Second Lesson. Ephesians 2 j 4 to V. 25 4 V. 25 to 5 V. 22 j 5 V. 22 to 6 ,: 10 I • 6 V. 10 Philippians 1 I-Iahum Habalikuk Zeph. 1 V. 14 to 2 y. 4 Hassai Zechariah Isaiah Zechariah 2 to I 1 tOi U) 18 55 3 5 7 8v. 14 10 ( 14 ! 2| 3 r. 13 & 4 I w. 9tot). 17 2 v. 8 3 to v. 13 3 V. 18 & 4 1 Thess. 1 2 Thess. 1 1 Timothy 1 to v. 18 1 ,.. 18 & 2 I 2 Timothy 1 ,1 i 2 THE CALENDAR, -n-iTii the TABLE OF LESSONS. 21 SEPTEMBER HATH XXX DATS. EVENING PiiAYEil. First Lesson. Second Lesson. 1 f 2 s: X A 4 b 6 c fi d 7 e 8 f 9 pr Id A li b 12 c lo d 11 e Jo f li! ff 17 A JS b I'J c i>0 d i!l e 22 f «3 S 24 A 2.-1 b 2!', c 27 d 2S e 2!) f 30 S Giles, Abbot. Euurchua, Bishop. Nat. of Vir. Mary. Holy-Cross Day. Daniel ■ Lambert, Bishop. Fast. St. Matthew, Apos. St. Cyprian, Abp.. [Anrjels. St. Michael and all St. JcTom 1 14 to V. 12 16 V. 44 lSv.\9 20 V. 18 to V. as 22y.2.1 27 V. 26 31 33 toe. 21 34 to V. 17 36 V. 16 to V. 33 37 V. 15 — 1 2u. 24 4 to V. 19 5 to I'. 17 7». 15 9 i,. 20 1 Chronicles 29 to ». 20 Hosea 4 to v. 13 11 & 12 to V. 7 Joel 2 to V. 15 2 V. 28 to 3 «. 9 Daniel 10 w. 4 Amos 1 & 2 to u. 4 Mark 5 v. 21 6 to V. 14 6 V. U to V. 30 6 V. 30 7 to y. 24 7 J'. 24 to 8 V. 10 8 f. 10 to 9 V. 2 9 w. 2 to 1'. 30 9 V. 30 10 to V. 32 lOv. 32 11 to V. 27 11 ». 27to \2v.n 12 V. 13 to V. 35 — -12 I'. 35 to 13 !•. 14 13". 14 14 to i: 27 U V. 27 to V. 53 14 V. 53 15 to V. 42 15 V. 42 & 16 Luke 1 to t'. 26 1 V. 26 to V. 57 1 i;. 57 2 to V. 21 2r. 2! 3 to V. 23 4 to V. 16 Revelation 14 v. 14 Luice 4 V. 16 OCTOBER HATH XXXI DATa EVENING PRATER. 1 A 2 b 3 c 4 d 5 e 6 f 7 p: H A 9 b 10 c II (1 1" e 13 f U ff r. A Iw b c IS d a e 20 f il % 23 b 2-1 c 25 d 26 e 27 f 28 P 29 A 30 b SI c Eemigius, Bp. Second Lesson. ke 5 to J) — 6 to t Faith, V. & M. t. Denys, Bishop. Trans. K. Edw. Obadiah. Jonah — Habakkuk ZepUauiah Etheldreda, V... St. Luke, Evang. 1 tou. 14 2 V. 4 2 V. 10 V. 18 & 2 ; Crispin, Martyr. . . Fast. St.Simon&Sl.Jude Zechariah 1 v. Ecclns. "8 to V. 15 Zochariah 4 ~ 8 tor. 14 9 V. 9 3 to V. 13 Wisdom 1 Jer. 3 V. 12. to i'. 19 Wisdom — 4 i). 7 i 6i'. 22to7r. 15| 8 to 0. 19 I Malachi - 7tor.' - 7 v. ■ 8 to !•. - 9 to V. - 9 V. 2^3 to I'. ' 9 V. 51 to 10 v. . 10 r. . 11 to V. - — 111'. - 12 to V. . 12 v. - 13 to V. . 13!,. - 14tOD. 14 J). 25 to 15 V. . lor. I 17 tor. - 17 V. . 18 to V. ■ \Sv. 31 to 19 i>. - 19 i;. U to V. . 19 ^^ . 20 t.> V. - 20 v. 27 to 21 I 22 THE CALENDAR, with the TABLE OF LESSONS. NOYE?.IBER HATH XXX DATS. 2 8 d e f A b c i f i b c d e f S A b c d e f i b d All Saints' Hay... 4 fi 6 7 Leonard, Conf 8 . 31 42 V. 15 4v. 31 50tDv.25 6 to V. 24 Baruch 4 to w. 21 5 V. 24 Isaiah i to v. 21 6 to V. 23 2 6 .'. 22 to V. 41 4t;. 2 6 V. 41 5„. 18 7 to V. 25 7toi;. 17 7 v. 2& — 8t'. 18to9t;.8 8 to r. 31 DECEMBER HATH XXXI DAYS 8v. 31 9 to e. 3» 9 V. 39 to 10 t. 2* 10 V. 22 11 to V. 17 11 17. 17 to V. 47 .Tohn 12r. 20tot;, 42 BVININO PRATER. Second Lesson. Nioolaa, Bishop. Conception of Vix. iMary. Lucy, Vir. &M... Isaiah 22 to v. 15 John 11 v. 47 to 12 v. 20 O Sapientia. 2'i 25, >v 2(:)&27i 28 V. 14 ' 40 to V. 12 41 tor. 17 42 to V. 18 43 V. 8 44 V. 21 to 45 V. 8 46 48 II ■«" 1 I ] . 49 V. 13 Eev. 2 to 12 V. .. — 13 tor. 21 — 13W.21 — 14 — 15 — 16 to V, 16 — 16 V. 16 — 17 — 18 to V. 28 - 18 V. 28 — 19 to V. 25 — 19 V. 25 — 20 to 1). 19 20 V. 19 21 Fast. St. Thomas, Apos. 51 to V. 9 62 tor. 13 Fast. Christmas-Dny.... St. Stephen, M St. John, Evang... Innocents' Day. . . . Silvester. Biahosj. ! — - S6 60 — - Tr. lOtoi'. 17 2Chron. 24r. 15tor.23 Jsaiah 6 Baruch 4 v. 21 to v. 31 Isaiah 62 64 & 6& tov. 8 -1~ » — s'v.j John 14 to V. ft Eevelation 10 Til us 3 V. 4. tor. 9 Arts 8 to y. 9 H velation •■ 1 . 1» Wall — „ il to V. 15 — 22».6 23 TABLES AND KULES ror. THB MOVEABLE AND IMMOVEABLE FEASTS; TOGETHER WITH THi i'ATS OP FASTING AND ABSTINENCE, THROUGH THi: WUOLE YEAB. R ULES to know when the Moveable Feasts and Holy-days begin, JC'.-isTER-DAy (on whicti the rest depend) is always the First Sunday after the Pnll -*-^ Moon which happens upon, or next after the Twenty-first Day of March; and if the Pnll Mfion happens upon a ■'Sunday, Easter-Day is the Sunday after. Adveot-Sunday is always the nearest Sunday to the Feast of St. Andrev, whether before or after. Stptxuigesima Sexagesima Quimjiutgesima Quadragenma Rogation-Sunday Aicension-Day H'hit-Sunday ^rinity-Sunday Sunday is 'Sii Five Weeks Forty Days Nine > Eigl.t f Seven r Weeki before na Eight Weeks. rABLE OF ALL TILE FEASTS THAT ARE TO BE OBSERVED Ilf THE CHURCH OF ENGLAND THROUGHOUT THE YEAR. The Dayi «ftl- »ecH Sundays in the Year. The Circumcision of our Lord JE- SUS CHRIST. The Epiphany. The Conversion of Si. Paul. The Purification of the Blceied Virgin. .'•■{. .Vatthias the Apostle. The Annunciation of the Blessed Virgin. St. Mark the Evangelist. .;;<. Philip and .^t. James the Apostles The Ascension of our Lord JESUS CHRIST. St. liarnabaa. -'The Nativity of St. John St. Peter the Apostle. St. James the Apostle. '"', Bartkoionievj the Apcstle. I St. .Matthew the Apostle. St. Mirhad and all Angels. I St. Lulu the Evangelist. St. Simcrti and Si. Jude, St. Andrew the Apostle. St. Thop.as the Apostle. The Nativity of our Lord. .Si. Stephen the Martyr. St. John the Evangelint The Holy Innocents. iSimday and Tuesday in Eaater-lVeek. Monday and Tuesa^iy in tykitmn-IVuk. & TABLE OF THE VIGILS, FASTS, AND DAYS OF ABSTINENCE, TO BE OBSERVED IN THE YEAR. The Nativity of our Lord. ,-, I The Purification of the Blessed Tj". 5, 1 Virgin .Vary. ^,- .../The Annunciation of the Blessed K -"^ ) Virgin. "*•""■'' / EasterDay.— Ascension- Day. Pentecost. — St. Matthias. The Evens or Vigils before St. John Baptist. St Peter. —St. Jamet. St. Barihu'.omew. Si. Matthew. St. Sim, .11 and .Si!. Judc. St .-ii.itrew.—St. ThoTrtoe. AU Saints. Hole, that if any of these Feast-Days fall upon a Monday, then th^i Vigil or Fast-Day sh&U be kept upon the Saturday, and not upon the Sunday nest before it. Days of Fasting, or Abstinence. C. The ii'orty Days of Lent. li The Ember-Days at the Four Seasons, be- ing^^tbe lyednesday, Friday, and Saturdofy ^ ^,pi^„ i4_ ^j Ueeeoxbtr 18. III. The Three Hogation-lays, being the Monday, Tuesday, and Wednesday, before Holy-ThvTsday, or the .■Jscension of our Lord IV. AU the Fridays in the Year, except Christmas- Day. A Solemn Day, for which a particular Service is appointed. The tiixth Day of JUai/, being the Day on which His Majesty began His happy l;eigu. 9S. 25 A TABLE TO FIND EASTER-DAY, FHOM THE PRESENT TIME TILL THE YEAR 2199 INCLDSIVB, ACCORDING TO THE FOREGOING CALENDAR. GOLD]!N KUMBEB. XIV. III. XIX. VIII. XVI. V. XIII. II. XVIII. VII. XV. rv. XII. I. IX. XVII. VI. DATS OF THE MONTH. SUNDAY LETTERS. April THIS Table contains so much of the Calendar as is necessai-y for the determining of Easter ; to find which, look for the Golden Number of the Year in the First Column of the Table, against which stands the Day of the Paschal Full Moon ; then look in the Third Column for the Sunday Letter, next after the Day of the Full Moon, and the Day of the Month standing against that Sunday Letter is Easter-Day. If the Full Moon happens upon a Sunday, then (ac- cording to the First Kule) the next Sunday after is Easter-Bay. To find the Golden Number, or Prime, add 1 to the Year of our Lord, and then divide by 19 ; the Remain- der, if any, is the Golden Number; but if nothing remaineth, then 19 is the Golden Number. To find the Dominical or Sunday Letter, according to the Calendar, until the Year 2099 inclu- sive, add to the Year of our Lord its Fourth Part, omitting Fractions, and also the Numbere: Divide the Sum by 7 ; and if there is no Remainder, then A is the Sunday Letter : But ifany Number remaineth, then the Letter standing against that Number in the small an- nexed Table, is the Sunday Letter. For the next following Century, that is, from the Year 2100 till the Year 2199 inclusiye, add to the cur- rent Year its Fourth Part, and also the Number 5, and then divide by 7, and proceed as in the last Rule. Note, That in all Bissextile or Leap- Years, the Letter found, as above, will be the Sunday Letter from the intercalated Day exclusive, to the End of the Year. A 1 G 2 F 3 E 4 T) 5 C 6 B 26 ANOTHER TABLE TO FIND EASTER TILL THE YEAR 2199 INCLUSIVE. SUNDAY LETTERS. GOLDEN A B C D 1. F G NUMBER. I. April 16 17 IS 19 --20 21 15 II. April 9 10 4 5 6 7 8 III. Mar. 26 27 28 29 30: — 2» 25 IV. April 16 17 — 18 12 13 ! 14 15 V. April 2 3 — 4 5 6 7 1 VI. April 23 21 25 19 20 21 22 VII. AprU 9 10 11 12 13 14 15 VIII. April 2 — 3 4 Mar.29 20 31 Apr. 1 IX. April 23 17 IS 19 20 21 22 X. April 9 10 11 12 6 7 8 XI. IVlar. 26 27 23 29 30 — 31 Apr. 1 XII. April 16 17 18 19 20 — -14 15 XIII. April 9 3 4 5 6 • 7 8 XIV. Mar. 26 — 27 2S 29 23 24 25 XV. April 16 — 17 11 12 13 14 — 15 XVI. April 2 — 3 4 5 6 Mar.31 Apr. 1 XVII. April 23 24 18 19 20 21 22 XVIII. AprU 9 10 11 12 13 14 8 XIX. April 2 3 Mar.28 29 30 31 Apr. 1 TO make use of the preceding Table, find the Sund.ay Letter for the Year in tlie uppermost Line, and the Golden Numljer, or Prime, in the Column of Golden Numbers, and against the Prime, in the same Line under the Sunday Letter, you have the Day of the Month on which Easter falleth that Year. But note, that the Name of the Month is set on the Left Hand, or just with the Figure, and followeth not, as in other Tables, by Descent, but CoUateraL "a CO W I— I 1^ Eh ^ ^• ^1 P^ ^ O ^ p^ = Ss M H ^ s O R w o n ss"^sss5S§sa?sss?5s;§sa^sa§3"sssss2? PS 'SSa?W"2'^g!5-'^SS?3SSiS'"SS!2^a"S i lllli|llll!l|i|!i ? I asc; ii IIIMIilllilillllillMIMIM §3 ©SOS i S ^ o £-.7 5: S.-: g ^.i S s g 5,= g *.£ £ ^.t L- OE=.Hi=ig-i;o&.HOP3i>^pidxj^-gsg>|||d.->>^==> A TABLE or THB MOVEABLE FEASTS. ACCORDING TO THE SEVERAL DAYS THAT EASTER CAB POSSIBLY FALL UPON EASIER- to tH' SEFTDA- THE FIRST ROGA- ASCEN- WHIT- ISg ADVESI DAT. GESIMA DAV OF TION SION- SUNDAY. g£5 SUNDAY SPKDAT. LENT. SCWDAr. DAY. o ■< « Mar. 22 One Jan. 18 Feb. 4 Apr, 26 Apr. 30 May 10 27 Nov. 29 23 One 19 5 27 May 1 11 27 30 24 One 20 6 28 2 12 27 Dec. 1 25 Two 2! 29 3 13 27 2 i:6 Two 22 ZZ 8 30 4 14 27 3 Two 23 9 May 1 5 16 26 Nov. 27 28 Two 21 10 -^ 2 6 16 26 28 29 Two 25 11 3 7 — — 17 26 29 30 Two 26 12 4 8 18 26 30 31 Two • 13 5 9 19 26 Dec. I April 1 Three 28 14 6 10 20 26 2 2 Three 29 — 15 7 11 21 26 3 Three fib 16 8 12 22 25 Nov. 27 4 Three 31 17 9 13 23 25 23 5 Three Feb. 1 19 10 14 24 25 29 6 Three 19 11 15 25 25 30 7 Three 3 20 12 16 26 25 Dec. 1 8 Four 4 21 13 27 25 2 Four 5 22 14 IS 25 3 ZZ 10 Four 6 23 15 19 29 24 ^..-.■.■27 — 11 Four 7 24 16 20 30 24 1;S 12 Four 25 17 — 21 31 24 29 13 Four 9 26 18 22 June 1 24 30 14 Four lb 19 23 2 24 Dec. 1 15 Five 11 ->~ 28 20 24 3 24 2 Ifi Five 52 Mar. 1 21 25 4 24 3 Five 13 22 26 5 23 Nov. 27 18 Five 14 3 23 27 6 23 28 . 19 Five 4 28 7 23 29 20 Five -— ^l 25 29 8 23 30 21 Five 6 26 30 9 23 Dec. 1 22 Six 18 27 31 10 23 2 . 23 Six 19 8 28 June 1 11 23 3 24 Six 20 9 29 2 12 22 Nov 27 25 Six 21 10 30 - = 13 22 — :'a Kote, that in a Bissextile or Leap- Year, the Number of Sumtays after Epiphany will bo the same, as if EasUr-Day had fallen One Day later than it really does. And for the same reason. One Day must, in every Leap-Year, be added to the Day of the Month given by the Table for Septuageaima Sunday : And the like must be done for the First Day of Lent (commonly called A s/i- Wednesday) unless the Table gives some Day in the Month of March for it j for in that Case, the Day given by the Table is the right Day. 29 A TABLE TO FIND EASTER, THE YEAR 1900, TO THE YEAR ^199 INCLUSIVE. OOLDEN BATS Oi< SCNDAY ML'ilBEP.S. lUE MOMIH. LEITEES. XIV. 3Iarch 22 D III. 2'd E 21 25 F XI. . G 2(5 A XTX. 27 B VIII. Z^ C . £9 D XYI. 30 E V. . 31 F April 1 G XIII. . o A II. 8 B '1 C X. . 5 D fi E XVIII. 7 F VII. 8 G 9 A XV. 10 B IV. 11 C T^ D XII. 10 E I. u 1,-) G IX. Ifi A XVII. 17 B VI. 18 C 19 D . 20 E 21 F 22 G 23 A 24 E 25 c The Golden Numbers in the foregoins Calendar will poiut out the Days of the Baschul Full Moons, till the Year of our Lord 1000 ; at which Time, in order that the Ecclesiastical Full Jloons may fall nearly on the same Days with the real Full Moons, the GoldenXumbersmust be removed to difTerent Days of the Calendar, as is done in the annexed Table, which contains so much of the Calendar then to be used, as is necessary for finding the Paschal Full Moons, and the Feast of Easter, from the Year 1000, to the Year 2199 inclusive. This Table is to be made use of, in all re- spects, as the First Table before inserted, for finding Loiter till the Year 1893. [//'] so GENERAL TABLES FOR FINDING THE DOMINICAL OR SUNDAY LETTER, AND THB PLACES OP THB GOLDEK NUMBERS IN TEB CALENDAR. TABLE L 6 5 4 3 2 1 B c D E F G A 1600 1700 1800 1900 201)0 2100 2200 2noo 2400 2.->00 2600 27m 2800 29f>0 SOOO SI 00 3200 3300 3400 3500 3600 3700 3800 3900 4000 4100 4200 4:!00 4400 4500 4r Prayer shall be use i In the aecnstomed Place of -■- the Church, Chapel, or Chauccl; except it shall be otherwise dctcrniincd by the Ordinary of the Place. And the CbanceU sluill remain as they have done in times post. And here is to be noted, that s uch rnaments of the Church, and of the Ministers thereof, at all Times of their Ministration, shall be retained, and be in use, ns were in this Church of England, by the Authority of ParUament, in the Second Year of Uie Uci^'n of ICing Edward the Sixth. THE ORDER FOR MORNING PRAYER, DAILY THROUGHOUT THE YEAR, i ^ At the "beginning of Morning Pmyei' the Minister shall read with a loud voice some one or jnm^e of these Sentences of the So'iptures that follcyw. And. then he shall say thai which is written ajter tJie said Sentences. WHEN the wicked man tumeth away from his wickedness that he hath committed, and doeth that which is lawful and right, he shall save his soul alive. IiJzek. xviii. 27. I acknowledge my transgressions, and my sin is ever before me. Pmlm li. 3, Hide thy face from my sins, and blot out all mine iniquities. Psalm li. 9. The sacrihces of God are a broken spirit : a broken and a contrite heart, God, thou wilt not despise. Psalm li. 17. Rend your heart, and not your garments, and tm*n unto the Lord your God : for he is gracious and merciful, slow to anger, and of great kindness, and repenteth him of the evil. Joel ii. 13. To the Lord our God belong mercies and forgivenesses, though we have rebelled against him ; neither have we obeyed the voice of the Lord our God, to walk in his laws which he set before us. Dan. ix. 9, 10. Lord, correct me, but with judgm.ent ; not in thine anger, lest thou bring me to no- thing. Jer. X. 24. Pmlm vi. .1. Eepent ye ; for the Kingdom of Heaven h at hand. St, Ilatf. iii. 2. 34 MORNING PRAYER. I will arise, and go to my lather, and will say unto him. Father, 1 have sinned against heaven, and before thee, and am no more wor- tny to be called thy son. St. Luke xv. 18, 19. Enter not into judgment with thy servant, Lord ; for in thy sight shall no man living be justified. Psalm cxliii. 2. If we say that we have no sin, we deceive om'selves, and the truth is not in us : but, if we confess our sins, he is faithful and just to forgive us om^ sins, and to cleanse us h'om all unrighteousness. 1 St. John i. 8, 9. DEARLY beloved brethren, the Scripture moveth us in sundry places to acknow- ledge and confess om- manifold sins and wick- edness ; and that we should not dissemble nor cloke them before the face of Almighty God om* heavenly Father; but confess them with an humble, lowly, penitent, and obedient heart; to the end that we may obtain forgiveness of the same, by his infinite goodness and mercy. And although we ought at all tunes humbly to acknowledge our sins before God ; yet ought we most chiefly so to do, when we assemble and meet together to render thanks for the great benefits that we have received at his hands, to set forth his most worthy praise, to hear his most holy Word, and to ask those things which are requisite and necessary, as well for the body as the soul. Wherefore I pray and be- seech yon, as many as are here present, to ac- company me with a pure heart, and humble voice, unto the thrcne of the heavenly grace, saying after me ; MORNING PRAYER. 35 ^ A genei^al Confession to he said of the whole CongregaMon after the Minister, all kneeling. ALMIGHTY and most merciful Father; We have erred, and strayed from thy ways like lost sheep. We have followed too much the devices and desires of om- own hearts. We have offended against thy holy laws. We have left midone those things which we ought to have done ; And we have done those things which vfe ought not to have done ; And there is no health in us. But thou, Lord , have mercy upon us, miserable offenders. Spare thou them, God, which confess their faults. Restore thou them that are penitent ; Accord- ing to thy promises declared unto mankind in Christ Jesu om- Lord. And grant, most merciful Father, for his sake ; That we may hereafter live a godly, righteous, and sober life, To the glory of thy holy Name. Amen. T The Absolution, or Remission of sins, to be pronounced by the Priest alone, standing; the i^eople still kneelmg. ALMIGHTY God, the Father of our Lord Jesus Christ, who desireth not the death of a sinner, but rather that he may tmii from his wickedness, and live ; and hath given power, and commandment, to his Ministers, to declare and pronounce to his people, being penitent, the Absolution and Remission of their sins: He pardoneth and absolveth all them that truly repent, and unfeignedly believe his holy Gospel. Wherefore let us beseech Mm to grant us true repentance, and his holy Spirit, "that those things may please him, which we do at this present ; and that the rest of our life here- 36 MORNING PRAYER. after may -be pure, and holy; so that at the last we may come to his eternal joy ; through Jesus Christ our Lord. ^ The jiCO-pU shall answer here, and at the end of all otJver prai/ers, Amen. % Then the Minister shall kneel, and say the Lord's Prayer tvith an audlbleroice; the j^eople also kneeling, and repeat- ing it xoith him, both here, and xvheresoever else it is used in Divi/ne Service. OUR Father, wliieh art in heaven, Hallowed be thy Xame. Thy kingdom come. Thy will be done in earth. As it is in heaven. Give us this day our daity bread. And forgive us our trespasses, As Ave forgive them that tres- pass against us. And lead us not into tempta- tion ; But deliver us from evil : For thine is the kingdom. The power, and the glory, For ever and ever. Amen. IT Theyi likeidse he shall say^ Lord, open thou our lips. Answer, And our mouth shall shew forth thy praise. Priest. Gcd. make speed to save us. Answer. Lord, make haste to help us. 1 Here all standing up, the Priest shall say, Glory be to the Father, and to the Son : and to the Holy Ghost ; Answer. As it was in the beginning, is now, and ever shall be : Avorld without end. Amen. Priest. Praise ye the Lord. Answer. The Lord's Xame be praised. 1[ Then shall he said or sung this Psalm following : except on Easter-Day, upon which another Anthem is cqypointed; and on the Nineteenth day of every Month it m not to he read here, hut in the ordinary Coivrse of the Psalms. MOKNING PKAYER. 37 Yenite, exult emus Doviino. Psalm xcy. OCOME, let us sing unto the Lord i let us heartily rejoice in the strength of our salvation. Let us come before his presence with thanks- giving : and shew om'selves glad in him with Psalms. For the Lord is a great God : and a great King above all gods. l\\ his hand are all the corners of the earth : and the strength of the hills is his also. The sea is his, and he made it : and his hands prepared the dry land. come, let us worship, and fall down : and kneel before the Lord our Maker. For he is the Lord our God : and we are ths people of his pasture, and the sheep of his hand. To day if ye will hear his voice, harden not your hearts : as in the provocation, and as in the day of temptation m the wilderness ; When your fathers tempted me : proved me, and saw my works. Forty years long was I grieved with this ge- neration, and said : It is a people that do err in their hearts, for they have not known my ways. Unto wdiom I sware in my wrath : that they should not enter into my rest. Glory be to the Father, and to the Son : and to the Holy Ghost ; As it was in the beginning, is now, and ever shall be : world without end. Amen. % T/ien shxdl follmo the Psalms m order as they are ap- fointed. And at t/ie end of everji Psalm ihroug^iout the year, and Hkemse at the end of JBenedicite, Benedictus, Magnificat, ar^ Nunc dimittia, shall be repeated, 6 6 I 38 MCJSNING PRAYER. | Glory be to the Father, and to the Soa : and | to the Holy Ghost ; j Answer. As it was in the beginning, is now, I and ever shall be : world without end. Amefi. ^ Tnen shall he read distmdbj vntk an audible voice the First j Lesson, taken out of the Old Testament, as is anpomted in ! the Calendar, except there be proper Lessons assigned for that day : He tliat readeth so standiiuj and turning him- self, as he mar/ best be heard of all such as are present. And after that, shall be said or sung, m English, the Hymn called Te Dcum Laiulamus, daily throughout ihe Year. fi Note, That befoi-e every Lesson the Mimstei- shall say. Here beginneth such a Chapter, or Verse of such a Chap ter, ot such a Book: And after every Lesson, Here endeth the First, or the Second Lesson. Te Deiim Lent damns, WE praise thee, God : we acknowledge thee to be the Lord. Ail the earth doth worship thee : the Father everlasting. To thee all Angels cry aloud : the Heavens* and all the Powers therein. To thee Cherubin, and Seraphin : continu- ally do cry, Holy, Holy, Holy : Lord God of Sabaothi Heaven and earth are full of the Majesty : of thy Glory. The glorious company of the Apostles : praise thee. The goodly fellowship of the Prophets : praise thee. The noble army of Mart}TS : praise thee. The holy Church througiiout all the world : doth acknowledge thee ; The Father :"of an infinite Majesty; Thine honourable, true : and only Son; Also the Holy Ghost : the Comforter. MORNING PRAYER. 39 ~Thou art the King of Glory : Christ. Thou art the everlasting Son : of the Father. When thou tookest upon thee to deliver man : thou didst not abhor the Virgin's womb. When thou hadst overcome the sharpness of death : thou didst open the Kingdom of Heaven to all believers.- Thou sittest at the right hand of God : in the Glory of the Father. We believe that thou shalt comxe : to be our Judge. We therefore pray thee, help thy servants : whom thou hast redeemed with thy precious blood. Make them to be nmnbered with thy Saints : in glory everlastings Lord, save thy people : and bless thine heritage. Govern them : and lift them up for ever. Day by day : we magnify thee ; And we worship thy Name : ever world with- out end. Vouchsafe, Lord : to keep us this day without sin. Lord, have mercy upon us : have mercy upon us. Lord, let thy mercy lighten upon us : as our trust is in thee. Lord, in thee have I trusted : let me never be confounded. H Or this Canticle, Benedicite^ ovinia Opera. OALL ye Works of the Lord, bless ye the Lord : praise him, and magnify inm for ever. MORNING PRAYER. ye Angels of the Lord, bless ye the Lord : praise him, and magnify him for ever. ye Heavens, bless ye the Lord : praise him, and magnify him for ever. ye Waters that be above the Fu-mament, bless ye the Lord : praise him, and magnify him for ever. all ye Powers of the Lord, bless ye the Lord : praise him, and magnify him for ever. ye Sim and Moon, bless ye the Lord: praise him, and magnify him for ever. ye Stars of Heaven, bless ye the Lord : praise him, and magnify him for ever. ye Showers and Dew, bless ye the Lord : praise him, and magnify him for ever. ye Winds of God, bless ye the Lord : praise him, and magnify him for ever. ye Fire and Heat, bless ye the Lord : praise him, and magnify him for ever. ye Winter and Summer, bless ye the Lord : praise him, and magnify him for ever. ye Dews and Frosts, bless ye the Lord : praise him, and magnify him for ever. ye Frost and Cold, bless ye the Lord i praise him, and magnify him for ever. ye Ice and Snow, bless ye the Lord : praise him, and magnify him for ever. ye Nights and Days, bless ye the Lord : praise him, and magnify him for ever. ye Light and Darkness, bless ye the Lord : praise him. and magnify him for ever. ye Lightnings and Clouds, bless ye the Lord : praise him, and magnify him for ever. MORNING PRAYER. let the Earth bless the Lord : yea, let it praise him, and magnify him for ever. ye Momitains and Hills, bless ye the Lord : praise him, and magnify him for ever. all ye Green Things upon the Earth, bless ye the Lord : praise him, and magnify him for ever. ye Wells, bless ye the Lord : praise him, and magnify him for ever. ye Seas and Floods, bless ye the Lord : praise him, and magnify him for ever. ye Whales, and all that move in the Waters, bless ye the Lord : praise him, and magnify him for ever. all ye Fowls of the Air, bless ye the Lord : praise him, and magnify him for ever. all ye Beasts and Cattle, bless ye the Lord : praise him, and magnify him for ever. ye Children of Men, bless ye the Lord : praise him, and magnify him for ever. let Israel bless the Lord : praise him, and magnify him for ever. ye Priests of the Lord, bless ye the Lord : praise him, and magnify him for ever. ye Servants of the Lord, bless ye the Lord : praise him, and magnify him for ever. ye Spirits and Souls of the Eighteous, bless ye the Lord : praise him, and magnify him for ever. ye holy and humble Men of heart, bless ye the Lord : praise him, and magnify him for ever. Ananias, Azarias, and Misael, bless ye the Lord : praise him, and magnify him for ever. 42 MORNING PRAYEK. Glory be to the Father, and to the Son : and to the Holy Ghost ; As it was in the beginning, is now, and ever shall be : world without end. Ainen. IT Tlien shall he read in like manner the Second Lesson, tal-en out of the Neio Testament. And after that, the Hiimn fol- lowing ; except when that shall happen to be read in the Glcapter for t/ie Day, or for Hie Gospel on St. John Baptist's Day. Benedictus. St, Luke i. Q'^. BLESSED be the Lord God of Israel : for he hath visited, and redeemed his people ; And hath raised up a mighty salvation for us : in the house of his servant David ; As he spake by the mouth of his holy Prophets : which have been since the world began ; That we should be saved from our enemies: and from the hands of all that hate us ; To perform the mercy promised to our fore- fathers : and to remember his holy Covenant ; To perform the oath which he sware to our forefather Abraham : that he would give us ; That we being delivered out of the hand of our enemies : might serve him without fear ; In holiness and righteousness before him : all the days of our life. And thou. Child, shalt be called the Prophet of the Highest : for thou shalt go before the face of the Lord to prepare his ways ; To give knowledge of salvation unto his people : for the remission of their sins. Through the tender mercy of our God : whereby the day-spring from on high hatii visited us ; MORNING PRAY&H. _4.3 To give light to them that sit in darkness, and in the shadow of death : and to guide our feet into the way of peace. Glory be to the Father, and to the Son : and to the Holy Ghost ; As it was in the beginning, is now, and eyer shall be : world without end. Amen. % Or this Psatm, Jubilate Deo. Psalm c. OBE joyful in the Lord, all je lands j serve the Lord with gladness, and come before his presence with a song. Be ye sure that the Lord he is God : it is he that hath made us, and not we ourselves ; we are his people, and the sheep of his pas- ture. go your way into his gates with thanks- giving, and into his courts with praise : be thankful unto him, and speak good of his Name. For the Lord is gracious, his mercy is ever- lasting : and his truth endureth from genera- tion to generation. Glory be to the Father, and to the Son : and to the Holy Ghost ; As it was in the beginning, is now, and ever shall be : world without end. Amen. T Then shall he sung or said the Apostles' Creed by the Minister and the T>eople, standing : except only such days as the Creed of St. Athanasius is appointed to he read. I BELIEVE in God the Father Almighty, jMaker of heaven and earth : And in Jesas Christ his only Son our Lord, Who was conceived by the Holy Ghost, BcrD 41 MORNING PRAYER. of the Virgin Marj, Suffered under Pontius Pilate, Was crucified, dead, and buried, He descended into iiell; The third day he rose again from the dead. He ascended into heaven, And sitteth on the right hand of God tlie Father Almighty ; From thence he shall come to judge the quick and the dead. I believe in the Holy Ghost ; The holy Ca- tholick Church ; The Communion of Saints ; The Forgiveness of sins; The Resurrection of the body. And the life everlasting. Amen. IT And afte)' that, these Prayen folloinvg all derouili/ kneel- ing; the Minister first pronouncing with a loud voice. The Lord be with you. Answe7\ And with thy spirit. Afinister. Let us pray. Lord, have mercy upon us. Christ, have me^cy upon us. Lord, have mercy upon us. ? Ttien the Minister, Clerls, and x>eoj>le, shull say the Lord'^s Prayer with a loud voice. OUPt Father, which art in heaven. Hallowed be thy Name. Thy kingdom come. Thy will be done, in earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses. As we forgive them_ that tres- pass against us. And lead us not into temp- tation ; But deliver us fi*om evil. Amen. f Tlicn the Priest standing up shall say, Lord, shew thy mercy upon us.^ Answer. And grant us thy salvation. Priest Lord, save the King. Answer. And mercifully hear us when we j call upon thee. I MORNING PEAYEK. PHesL Endue thy Ministers with nghte- ousness. Answer, And make thy chosen people joyful. Pnest. Lord, save thy people. Answer. And bless thine inheritance. Priest. Give pe^ce in our time, Lord. Answer, Because there is none other that fighteth for us, but only thou, God. Priest. God, make clean our hearts with- in us. Answer, And take not thy Holy Spirit from us. 1 Then shall follow inree Collects ; the first of tloe Day, which shall be ttte same that is afypointed at the Communion ; the second for Peace ; the third f err Grace to live v: ell. Ami live two last OoUects shall never alter, hut daily be said at Morn- ing Prayer throughout all the Year, as followeth; all The Second Collect^ for Peace. OGOD, who art the author of peace and lover of concord, in knowledge of whom standeth om- eternal life, whose service is per- fect freedom ; Defend us thy humble servants in all assaults of om- enemies ; that we, surely trusting in thy defence, may not fear the power of any adversaries, through the might of Jesus Christ our Lord. Amen. Tlte Third Collect, for Grace. OLORD, our heavenly Father, Almighty and everlasting God, who hast safely brought us to the beginning of this day ; De- fend us in the same with thy mighty power ; and gi'ant that this day we fall into no sin, neither run into any kind of danger; but that all our doings may be ordered by thy MORNING PKATER. O governance, to do always that is righteous in thy sight ; through Jesus Christ our Lord, Amen, 1i In Quires and Places where they sing, Jierc JoUoweth the Anthem. ^ % Then these five Prayers following are to he read here, except when the Litany is read ; and then only the tvx> last*a/re to be read, as they are there placed. A Prayer for the King's Majesty.. LORD our heavenly Father, high and x>>r mighty, King of kings, Lord of lords, the only Ruler of princes, who dost from thy throne behold all the dwellers upon earth; Most heartily we beseech thee with thy favour to behold our most gracious Sovereign Lord, King GEORGE; and so replenish him with the grace of thy Holy Sph'it, that he may al- wav inchne to thy will, and walk in thy way : Endue him plenteously with heavenly gifts ; grant him in health and wealth long to live; strengthen him that he may vanquish and over- come all his enemies ; and finally, after this life, he may attain everlasting joy and felicity; through Jesus Christ our Lord. Amen, A Prayer for the Royal Family. A LMIGHTY God, the fountain of all good- J\ ness, we humbly beseech thee to bless our gracious Queen 3Uiry, Alexandra the Queen Mother, Edward Prince of Wales, and all the Royal Family : Endue them with thy Holy Spirit ; enrich them with thy heavenly grace ; prosper them with all happiness ; and brmg them to thine everlasting kingdom •; through Jesus Christ our Lord. Amen, MORNING PRAYER. A PrG.yerfor the Clergy and people. ALMIGHTY and everlasting God, who alone workest great marvels ; Send do^vn upon our Bishops, and Cui-ates, and all Con- gregations committed to their charge, the healthful Spirit of thy grace ; and that they may truly please thee, pour upon them the contmual dew of thy blessing. Grant this, Lord, for the honour of our Advocate and Mediator, Jesus Christ. Amen. A Prayer of St. Chrysostom. A LMIGHTY God, who hast given us grace J^L at this time with one accord to make our common supplications unto thee ; and dost promise, that when two or three are gathered together in thy Name thou wilt grant their re- quests : Fulfil now^ Lord, the desires and petitions of thy servants, as may be most ex-^ pedient for them ; granting us in this world knowledge of thy truth, and in the world to come life everlasting. Amen. 2 Cor. xiii. THE grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Ghost, be with us all evermore. Amen. Here endeth the Orda" of Mo7^ing Prayer throughout the Year. 48 THE ORDER FOR EVENING PRAYER, DAILY THROUGHOUT THE YEAR. ^ At the beginning of Evening Prayer the Minister shall read loith a loud voice some one or more of tliese Sentences of the Scriptures thatfolloio. And then he sliall say tMt which is 'Written after tJie said Sentences. WHEN the wicked man tui'neth away from his wickedness that he hath committed, and doeth that which is lawful and right, he shall save his soul alive. E::eh. xviii. 27. I acknowledge my transgressions, and my sin is ever before me. Psalm li. 3. Hide thy face from my sins, and blot out all mine iniquities. Psalm li. 9. The sacrifices of Grod are a broken spirit : a broken and a contrite heart, God, thou wilt not despise. Psalm li. 17. Eend your heart, and not your garments, and tm-n unto the Lord your God : for he is gracious and merciftil, slow to anger, and of great kindness, and repenteth him of the evil. Joelii. 13. To the Lord our God belong mercies and for- givenesses, though we have rebelled against him : neither have we obeyed the voice of the Lord our God, to walk in his laws which he set before us. Dan. ix. 9, 10. Lord, correct me, but with judgment ; not in thine anger, lest thou bring me to no- thin?:. Jer. x. 24. Psalm vi. L EVENING PRAYER. 49 Repent ye ; for the kingdom of heaven is at hand. St. Matt. iii. 2. I will arise, and go to my father, and will say unto him. Father, I have sinned against heaven, and before thee, and am no more worthy to be called thy son. St. Luhe xv. 18, 19. Enter not into judgment with thy servant, Lord ; for in thy sight shall no man living be justified. Psalm cxliii. 2. If we say that we have no sin, we deceive om'selves, and the truth is not in us : but, if we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us ft-om all unrighteousness. 1 St. John i. 8, 9. DEARLY beloved brethren, the Scripture moveth us in sundry places to acknow- ledge and confess our manifold sins and wick- edness ; and that we should not dissemble nor cloke them before the face of Almighty God our heavenly Father ; but confess them with an hiunble, lowly, penitent, and obedient heart ; to the end that we may obtain forgiveness of the same, by his infinite goodness and mercy. And although we ought at all times hmnbly to acknowledge oiu: sins before God ; yet ought we most chiefly so to do, when we assemble and meet together to render thanks for the great benefits that we have received at his hands, to set forth his most worthy praise, to hear his most holy Word, and to ask those things which are re- quisite and necessary, as well for the body as the soul. Wherefore I pray and beseech you, as many as are here present, to accompany me 60 EVENING PRAYER. with a pure heart, and humble voice, unto the throne of the heavenly grace, saying after me; IT A general Confession to he said of the whole Congregation after the Minister, all kneeling. AL^IIGHTY and most merciful Father ; We have erred, and strayed fi'om thy ways like lost sheep. AVe have followed too much the devices and desires of our o^m hearts. We have offended against thy holy laws. We have left undone those things which we ought to have done ; And we have done those things which we ought not to have done ; And there is no health in us. But thou, Lord, have mercy upon us, miserable offenders. Spare thou them, God, which confess their faidts. Eestore thou them that are penitent ; Accord- ing to thy promises declared unto mankind in Christ Jesu our Lord. And grant, most merciful Father, for his sake ; That we may hereafter live a godly, righteous, and sober life, To the glory of thy holy Name. Amen. If Th-e Absolution, or Bemmion of sins, to be pronounced by tlie Priest alone, standing ; tlie people still kneeling. ^ ALMIGHTY God, the Father of our Lord Jesus Christ, who desireth not the death of a sinner, but rather that he may tm*n from his wickedness, and live ; and hath given power, and commandment, to his Ministers, to declare and ]ironounce to his people, being penitent, the Absolution and Remission of their sins : He pardoneth and absolveth all them that truly repent, and unfeignedly believe his holy Gospel. Wherefore let us beseech him to grant us true EVENING PRAYER. 51 repentance, and his Holy Si)irit, that those things may please him, which we do at this present ; and that the rest of our life hereafter may be pm-e, and holy ; so that at the last we may come to his eternal joy; through JesiLS Christ om' Lord. Amen. 1i TJmi the Minister shall kneel, and say the Lord's Prayer , the people also kneeling, and repeating it with him. OUR Father, which art in heaven, Hallowed be thy Name. Thy kingdom come. Thy will be done in earth, As it is in heaven. Give us this day om" daily bread. And forgive us om' trespasses. As we forgive them that tres- pass against us. And lead us not into tempta- tion ; But deliver us fi'om evil : For thine is the kingdom, The power, and the glory, For ever and ever. Ainen. IT Then likeivise he shall say, Lord, open thou om^ lips. Answer. And om' mouth shall shew forth thy praise. Priest. God, make speed to save us. Answer. Lord, make haste to help us. H Here all standing up, the Priest shall say. Glory be to the Father, and to the Son : and to the Holy Ghost ; Answer. As it was in the beginning, is now, and ever shall be : world without end. Amen. ,. Priest. Praise ye the Lord. Answer. The Lord's Name be praised. ^ Then shall be said or sung tlie Psalms in wder as they are aj))poi7ited. T/icn a Lesson of the Old Testament, as is ap- pointed. And after that, INIagnificat (w the ScMg of the Blessed Virgin Mury) in English, as follmvcth. M 51i EVENING PRAYER. Magnificat. St. Luke i. Y soul doth magnify the Lord : and my spirit hath rejoiced in God my Saviour. For he hath regarded : the lowliness of his hand-maiden. For behold, from henceforth : all genera- tions shall call me blessed. For he that is mighty hath magnified me \ and holy is his Name. And his mercy is on them that fear him : throughout all generations. He hath shewed strength T\'ith his arm : he hath scattered the proud in the imagination of their hearts. He hath put down the mighty from their seat : and hath exalted the humble and meek. He hath filled the hungry with good things : and the rich he hath sent empty away. He remembering his mercy hath holpen his servant Israel : as he promised to om: fore- fathers, Abraham and his seed, for ever. Glory be to the Father, and to the Son : and to the Holy Ghost ; As it was in the beginning, is now, and ever shall be : world without end. Amen. t Or else this Psalm ; except it be on the Nineteenth Day of the Month, when it is read in the ordinary Cowrse of the Psahns. Cant ate Domino. Psalm xcviii. OSING unto the Lord a new song : for he hath done marvellous things. With his own right hand, and with his holy arm : hath he gotten himself the victory. The Lord declared his salvation : his right- EVENING PRAYER. eousness hath he openly shewed in the sight of the heathen. He hath remembered his mercy and truth toward the house of Israel : and all the ends of the world have seen the salvation of our God. Shew yourselves joyful mito the Lord, all ye lands : sing, rejoice, and give thanks. Praise the Lord upon the harp : sing to the harp with a psalm of thanksgiving. With trmnpets also and shawms : shew yourselves joyful before the Lord the King. Let the sea make a noise, and all that there- in is : the round world, and they that dwell therein. Let the floods clap their hands, and let the hills be joyful together before the Lord : for he Cometh to judge the earth. With righteousness shall he judge the world : and the people with equity. Glory be to the Father, and to the Son : and to the Holy Ghost ,- As it was in the beginning, is now, and ever shall be : world without end. Amen. H Then a Lesson of the New Testament, as it is appointed. And after thai. Nunc dimittis {or the Song of Symeon) in English, as folloioeth. Nunc dimittis. St. Luke ii. 29. LORD, now latest thou thy servant depart in peace : according to thy word. For mine eyes have seen : thy salvation, Which thou hast prepared : before the face of all people ; To be a light to lighten the Gentiles : and to be the glory of thy people Israel. EVENING PRAYER. Glory be to the Father, and to the Son : and to the Holy Ghost ; As it was in the beginning, is now, and ever shall be : world without end. Amen. IT Or else this Psalm ; excq)t it he on the Ticelfth Day of the Month. Deus miser eatur. Psalm Ixvii. GOD be merciful imto us, and bless us : and shew us the light of his comitenance, and be merciful mito us : That thy way may be known upon earth : thy saying health among all nations. Let the people praise thee, God : yea, let all the people praise thee. let the nations rejoice and be glad : for thou shalt judge the folk righteously, and goyern the nations upon earth. Let the people praise thee, God : yea, let all the people praise thee. Then shall the earth bring forth her increase : and God, eyen our own God, shall giye us his blessing. God shall bless us : and all the ends of the world shall fear him. Glory be to the Father, and to the Son : and to the Holy Ghost ; As it was in the beginning, is now, and eyer shall be : world without end* Amen. 1 Then shall he said or sung the Apostles' Creed hy the Minister and the x^eople, standing. I BELIEVE in God the Father Almighty, Maker of heayen and earth : And in Jesus Christ his only Son our Lord, Who was conceiyed by the Holy Ghost, Bom EVENING PRAYER. of the Virgin Mary, Suffered under Pontius Pilate, Was crucified, dead, and bui-ied. He descended into hell ; The third day he rose again from the dead. He ascended into heaven. And sitteth on the right hand of God the Father Al- mighty ; From thence he shall come to judge the quick and the dead. I believe in the Holy Ghost ; The holy Catholick Church ; The Communion of Saints ; The Forgiveness of sins ; The Resurrection of the body. And the life everlasting. Amen. IT And after that, these Prayers following, all devoutly kneel- ing ; the Minister first pronouncing with a loud voice. The Lord be with you. Atiswer. And with thy spirit. 3Iinister. Let us pray. Lord, have mercy upon us. Christ, have mercy wpon u^. Lord, have mercy upon us. IT Then the Minister, Clerks, and people, shall say the Lord^s Prayer with a loud voice. OUE, Father, which art in heaven, Hallowed be thy Name. Thy kingdom come. Thy will be done, in earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, As we forgive them that tres- pass against us. And lead us not into tempta- tion ; But deliver us from evil. Amen. H Then the Priest standi/ng up shall say, Lord, shew thy mercy upon us. ' Atiswer. And grant us thy salvation. Priest Lord, save the King. Ansicer. And mercifully hear us when we call upon thee. EVENING PEAYER. Priest. Endue thy Ministers with righte- ousness. Answer. And make thy chosen people joy- ful. Priest. Lord, save thy people. Ansn-er. And bless thine inheritance. Priest. Give peace in our time, Lord. Answer. Because there is none other that lighteth for us, but only thou, God. Priest. God, make clean our hearts with- in us. Answer. And take not thy Holy Spirit from us. ^\ Then shall follow three Collects ; the first of the Dap ; the second Jor Peace; the thir'd for Awl against all Perils, as hereaftei' foUo^oeth : whidi two last Collects shall he daily said at Evening Prayer without alteration. TJie second Collect at EvcJiing Prayer. OGOD, from whom all holy desires, all good counsels, and all just works do pro- ceed ; Give unto thy servants that peace which the world cannot give ; that both our hearts may be set to obey thy commandments, and also that by thee we being defended from the fear of our enemies may pass our time in rest and quietness ; through the merits of Jesus Christ our Saviour. Am.e7i. The third Collect, for Aid against all Perils. LIGHTEN our darkness, we beseech thee, O Lord ; and by thy great mercy defend us from all perils and dangers of this night ; for the love of thy only Son, our Saviour, Je- iBus Christ. Amen. EVENING PRAYER. U In Quires and Places where they sing, here joUnweth the Anthem. A Prayer for the King's Majesty, OLORD our heavenly Father, high and mighty, King of kings, Lord of lords, the only Euler of princes, who dost from thy throne behold all the dwellers upon earth ; Most heartily we beseech thee with thy favour to behold our most gracious Sovereign Lord, King GEORGE ; and so replenish him with the grace of thy Holy Spirit, that he may al- way incline to thy will, and walk in thy way : Endue him plenteously with heavenly gifts ; grant him in health and wealth long to live ; strengthen him that he may vanquish and over- come all his enemies ; and finally, after this life, he may attain everlasting joy and felicity; through Jesus Christ our Lord. Amen, A Prayer for the Royal Family, A LMIGHTY God, the fountain of all good- xjL ness, we humbly beseech thee to bless our gracious Queen Mary, Alexandra the Queen Mother. Edward Prince of Wales, and all the Koyal Family : Endue them with thy Holy Spirit ; enrich them with thy heavenly grace ; prosper them with all happiness ; and bring them to thine everlasting kingdom ; through Jesus Christ our Lord. Amen. A Prayer for the Clergy and people, 4 LMIGrHTY and everlasting God, who alone X\_ workest great marvels ; Send down up- on our Bishops, and Curates, and all Con- gregations committed to their charge, the 57 EVENING PRAYEE. healthful Spirit of thy grace ; and that they may truly please thee, pom- upon them the continual dew of thy blessing. Grant this, Lord, for the honour of our Advocate and Mediator, Jesus Christ. Amen. A Prayer of St. Chrysostom. AHMIGHTY God, who hast given us grace at this time with one accord to make our common supplications unto thee ; and dost promise, that when two or three are gathered together in thy Name thou wilt grant their requests : Fulfil now, Lord, the desires and petitions of thy servants, as may be most ex- pedient for them ; granting us in this world knowledge of thy truth, and in the world to come life everlasting. Amen. 2 Cor. xiii. THE grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Ghost, be with us all evermore. A men. Hei'e 6ndeth the Order of JEvenmg Prayer throvghout the Year. 59 AT MORNING PEAYER. 1 Upon these Feasts; Christmas -day, the Epiphany, Saint Matthias, Easter-day, Ascension-day, Whitsunday, Saint John Baptist, Saint James, Saint Bartholomew, Saiyvt Matthew, Saint Simon and Saint Jude, Saint Andrew, and upon Trmity-Sunday, shall be sung or said at Marn- ing Prayer, instead of the Apostles' Greed, this Confession of our Christian Faith, commonly called the Creed of Saint Athanasius, by the Minister and people standing. Quiciinque vult. WHOSOEVER will be saved : before all things it is necessary that he hold the Catholick Faith. Which Faith except every one do keep whole and undefiled : without doubt he shall perish everlastingly. And the Catholick Faith is this ; That we worship one God in Trinity, and Trinity in Uni^ty ; Neither confounding the Persons : nor di- viding the Substance. For there is one Person of the Father, an- other of the Son : and another of the Holy Ghost. But the Godhead of the Father, of the Son, and of the Holy Ghost, is all one : the Glory equal, the Majesty co-eternal. Such as the Father is, such is the Son : and such is the Holy Ghost. The Father uncreate, the Son uncreate : and the Holy Ghost uncreate. The Father incomprehensible, the Son in- comprehensible : and the Holy Ghost incom- prehensible. The Father eternal, the Son eternal ; and the Holy Ghost eternal. AT MORNING PRAYER. And yet they are not three eternals : but one eternal. As also there are not three incomprehensi- bles, nor three uncreated : but one uncreated, and one incomprehensible. So likewise the Father is Almighty, the Son Almighty : and the Holy Ghost Almighty. And yet they are not three Almighties : but one Almighty. So the Father is God, the Son is God : and the Holy Ghost is God. And yet they are not three Gods : but one God. So likewise the Father is Lord, the Son Lord : and the Holy Ghost Lord. And yet not three Lords : but one Lord. For like as we are compelled by the Christian verity : to acknowledge every Person by him- self to be God and Lord ; So are we forbidden by the Catholick Religion; to say, There be three Gods, or three Lords. The Father is made of none : neither created, nor begotten. The Son is of the Father alone : not made, nor created, but begotten. The Holy Ghost is of the Father and of the Son : neither made, nor created, nor begotten, but proceeding. So there is one Father, not three Fathers ; one Son, not three Sons : one Holy Ghost, not three Holy Ghosts. And in this Trinity none is afore, or after other : none is greater, or less than another ; But the wliole three Persons are co-etenial together : and co-equal. AT MORNING PRAYER. CI So that in all things, as is aforesaid : the Unity in Trinity, and the Trinity in Unity is to be worshipped. He therefore that will be saved : must thus think of the Trinity. Furthermore, it is necessary to everlasting salvation : that he also believe rightly the In- carnation of our Lord Jesus Christ. For the right Faith is, that we believe and confess : that our Lord Jesus Christ, the Son of God, is God and Man ; God, of the Substance of the Father, be- gotten before the worlds : and Man, of the Substance of his Mother, bom in the world ; Perfect God, and perfect Man ; of a reason- able soul and human flesh subsisting ; Equal to the Father, as touching his God- head : and inferior to the Father, as touching his Manhood. Who although he be God and Man : yet he is not two, but one Christ ; One ; not by conversion of the Godhead into flesh : but by taking of the Manhood into God; One altogether ; not by confusion of Sub- stance : but by unity of Person. For as the reasonable soul and flesh is one man : so God and Man is one Christ ; Who suff*ered for our salvation : descended into hell, rose again the third day from the dead. He ascended into heaven, he sitteth on the right hand of the Father, God Almighty : from whence he shall come to judge the quick and the dead. — _ _ 02 THE LITANY. At whose coming all men shall rise again with their bodies : and shall give accomit for their own works. And they that have done good shall go into life everlasting : and thej that have done evil into everlasting fire. This is the Catholick Faith : which except a man believe faithfully, he cannot be saved. Glory be to the Father, and to the Son : and to the Holy Ghost ; As it was in the beginning, is now, and ever shall be : world without end. Amen. THE LITANY. U Here followeth the LITANY, or General SvjppUcation,, to he sung or said after Morning Prayer iqwn Sundays, Wednesdays, and Fridays, and at oilier tim£S when it shall be comiTiaiided by the Ordinary. OGOD the Father, of heaven : have mercy upon us miserable sinners. O God the Father^ of heaven : have mercy upon us miserable sinners. God the Son, Redeemer of the world : have mercy upon us miserable sinners. O God the Son, liedeemer of the world : have mere?/ vpon lis miserable sinners. God the Holy Ghost, proceeding from the Father and the Son : have mercy upon us miserable sinners. God the Holy Ghost, proceeding from the Father and the Son : have mercy upon ns miserable sinners. I THE LITANY. | holy, blessed, and glorious Trinity, three Persons and one God : have mercy upon us miserable sinners. O holy, blessed, and glorious Trinity, three Persons and one God : have mercy upon us miserable sinners. Remember not, Lord, our offences, nor the offences of our forefathers ; neither taJie thou vengeance of our sins : spare us, good Lord, spare thy people, whom thou hast redeemed with thy most precious blood, and be not angry with us for ever. Spare us, good Lord. From all evil and mischief ; from sin, from the crafts and assaults of the devil ; from thy wrath, and from everlasting damnation, Good Lord, deliver us. From all blindness of heart; from pride, vain-glory, and hypocrisy ; from envy, hatred, and malice, and all uncharitableness, Good Lord, deliver us. From fornica'tion, and all other deadly sin ; and from all the deceits of the world, the flesh, and the devil. Good Lord, deliver us. From lightning and tempest ; from plague, pestilence, and famine ; from battle and murder, and from sudden death. Good Lord, deliver us. From all sedition, privy conspiracy, and re- bellion ; from all false doctrine, heresy, and schism ; from hardness of heart, and contempt of thy Word and Commandment, Good Lord, deliver v>s. THE LITANY, By the mystery of thy holy Incarnation ; by thy holy Nativity and Circunicision ; by thy Baptism, Fasting, and Temptation, Good Lord, deliver its. By thine Agony and bloody Sweat ; by thy Cross and Passion ; by thy precious Death and Burial ; by thy glorious Resurrection and Ascension ; and by the coming of the Holy Ghost, Good Lord, deliver us. In all time of our tribulation ; in all time of oiu' wealth ; in the horn* of death, and in the day of judgment, Good Lord, deliver us. We sinners do beseech thee to hear us, O Lord God ; and that it may please thee to rule and govern thy holy Church universal in the right way ; JVe beseech thee to hear us, good Lord, That it may please thee to keep and strengthen in the true worshippiu2: of thee, in righteousness and holiness Sf life, thy Ser- vant GEOIIGE, our most gracious Kiug and Governour ; ^Ye, beseech thee to hear us, good Lord. That it may please thee to rule his heart in thy faith, fear, and love, and that he may evermore have affiance in thee, and ever seek thy honour and glory ; We beseech thee to hear us, good Lord, That it may please tliee to be his defender and keeper, giving him the victory over all his ^nemies ; We beseech thee to hear us, good Lord, 64 THE LITANY. That it may please thee to bless and pre- serve our gracious Queen Martj^ A Uxandra the Queen Mother, Edirard Prince of Wales^ and all the Royal Family ; We beseech thee to hear us, good Lord. That it may please thee to illuminate all Bishops, Priests, and Deacons, with true know- ledge and understanding of thy Word ; and that both by their preaching and living they may set it forth, and shew it accordingly ; We beseech thee to hear us, good Lord. That it may please thee to endue the Lords of the Council, and all the Nobility, with grace, wisdom, and understanding ; We beseech thee to hear us, good Lord. That it may please thee to bless and keep the Magistrates, giving them grace to execute justice, and to maintain truth ; We beseech thee to hear us, good Lord. That it may please thee to bless and keep all thy people ; We beseech thee to hear us, good Lord. That it may please thee to give to all na- tions unity, peace, and concord ; We beseech thee to hear us, good Lord. That it may please thee to give us an heart to love and dread thee, and diligently to live after thy commandments ; We beseech thee to hear us, good Lord. That it may please thee to give to all thy people increase of grace to hear meekly thy Word, and to receive it with pure affection, and to bring forth the fruits of the Spirit ; We beseech thee to hear us, good Lord. That it may please thee t'o bring into the THE LITANY. way of truth all such as have erred, and are deceived ; We beseech thee to hear ns, good Lo^d, That it may please thee to streng-then such as do stand ; and to comfort and help the weak- hearted ; and to raise up them that fall ; and finally to beat down Satan under our feet ; We beseech thee to hear vs, good Lord. That it may please thee to succom-, help, and comfort, all that are in danger, necessity, and tribulation ; We beseech thee to hear vs, good Lord, That it may please thee to preserve all that travel by land or by water, all women labour- ing of child, ail sick persons, and young chil- dren ; and to shew thy pity upon all prisoners and captives ; We beseech thee to hear 2(s, good Lord. That it may please thee to defend, and pro- vide for, the fatherless children, and widows, and all that are desolate and "oppressed ; We beseech thee to hear us, good Lord. That it may please thee to have mercy upon all men ; We beseech thee to hear tis, good Lord. That it may please thee to forgive our ene- mies, persecutors, and slanderers, and to turn their hearts ; We beseech thee to hear vs, good Lord. That it may please thee to give and preserve to our use the kindly fruits of the earth, so as in due time we may enjoy them ; We beseech thee to hear us, good Lord. That it may please thee to s;ive us true re- THE LITANY. 07 pentance ; to forgive us all our sins, negli- gences, and ignorances ; and to endue us with the grace of thy Holy Spirit to amend our lives according to thy holy Word ; We leseech thee to hear tis, good Lord. Son of God : we beseech thee to hear us. Son of God : we beseech thee to hear us. Lamb of God : that takest away the sins of the world ; Grant us thy peace. Lamb of God : that takest away the sins of the world ; Have mercy iipon i^s, Christ, hear us. Christy hear us. Lord, have mercy upon us. Lord, have mercy upon us. Christ, have mercy upon us. Christ, have mercy upon us. Lord, have mercy upon us. Lord, have mercy upon us. ^ Then sJiall the Priest, and the people with him, say the Lorcfs Prayer. OUR Father, which art in heaven, Hallowed be thy Xame. Thy kingdom come. Thy will be done in earth, As it is in heaven. Give us this day our daily bread. And forgive us our trespasses, As we forgive them that tres- i pass against us. And lead us not into tempt- ■ ation ; But deliver us fi'om evil. Amen. Priest. Lord, deal not with us after our Bins. Answer. Neither reward us after our ini- quities. THE LITANY. Let us pray. OGrOD, merciful Father, that despisest not the sighing of a contrite heart, nor the desire of such as be sorrowful ; Mercifully assist our prayers that we make before thee in all our troubles and adversities, whensoever they oppress us ; and graciously hear us, that those evils, which the craft and subtilty of the devil or man worketh against us, be brought to nought ; and by the providence of thy goodness they may be dispersed ; that we thy servants, being hurt by no persecutions, may evermore give thanks unto thee in thy holy Church ; through Jesus Christ our Lord. Lord, arise, help us, and deliver lis for thy Name's salte. OGOD, we have heard with our ears, and our fathers have declared unto us, the noble works that thou didst in their days, and in the old time before them. O Lord, arise, help \is, and del'icer us for thine honour. Grlory be to the Father, and to the Son : and to the Holy Ghost ; Answer. As it was in the beginning, is now, and ever shall be : world without end. Amen. From our enemies defend us, Christ. Graciously look upon our a^ffiictions. Pitifully behold the sorrows of om' hearts. Mer ei fully for iji):e the sins of thy people. Favourably with mercy hear our prayers. O Son of David, have mercy upon us. Both now and ever vouchsafe to lie.ir us, Christ. THE LITANY. Graciously hear us, Christ; graciously hear us, Lord Clirist. Priest. Lord, let thy mercy be shewed upon us ; Answer. As we do put our trust in thee. Let us pray. WE humbly beseech thee, Father, mer- cifully to look upon om- infirmities ; and for the glory of thy Name turn from us all those evils that we most righteously have deserved ; and grant, that in all our troubles we may put our whole trust and confidence in thy mercy, and evermore serve thee in holiness and pm-e- ness of living, to thy honour and glory ; through our only Mediator and Advocate, Jesus Christ our Lord. Amen. A Prayer of St. Chrysostom. ALMICrHTY God, who hast given us grace at this time with one accord to make our common supplications unto thee ; and dost promise, that when two or three are gathered together in thy Name thou wilt grant their requests ; Fulfil now, Lord, the desires and petitions of thy servants, as may be most ex- pedient for them ; granting us in this world knowledge of thy truth, and in the world to come life everlasting. Amen. 2 Cor. xiii. THE grace of our Lord Jesus Christ, and the love of Cod, and the fellowship of the Holy Ghost, be with us all evermore. A?nen, Here endetk the LITANY. 70 PEAYERS AND THANKSGIYIXGS, UPON SEVERAL OCCASIONS, ir To he used before the two final Prayers of the Litany, or of Morning aivd Evcniwj Prayer. For Ram. OGOD, heavenly Father, who by thy Son Jesus Christ hast promised to all them that seek thy kingdom, and the righteousness thereof, all things necessary to their bodily sustenance ; Send us, we beseech thee, in this our necessity, such moderate rain and showers, that we may receive the fruits of the earth to oiu" comfort, and to thy honour ; through Jesus Christ our Lord. Awen. For fair Weather. O ALMIGHTY Lord God, who for the sin of man didst once drown all the world, except eight persons, and afterward of thy great mercy didst promise never to destroy it so again ; We humbly beseech thee, that although we for our iniquities have worthily deserved a plague of rain and Ava- ters, yet upon our true repentance thou Avilt send us such weather, as that we may receive the fruits of the earth in due season ; and learn both by thy punishment to amend our lives, and for thy clemency to give thee praise and glory; tln'ough Jesus Cinist our Lord. Amen. PRAYERS. 71 In the time of Dearth and Famine, OGOD, heayenly Father, whose gift it is, that the rain doth fall, the earth is fiTiit- ful, beasts increase, and fishes do multiply; Behold, we beseech thee, the afflictions of thy people ; and grant that the scarcity and dearth, which we do now most justly suffer for our iniquity, may through thy goodness be mer- cifally turned into cheapness and plenty ; for the love of Jesus Christ our Lord, to whom with thee and the Holy Ghost be all honour and glory, now and for ever. Amen. Or this. OGOD, merciful Father, who, in the time of Elisha the prophet, didst suddenly in Samaria turn great scarcity and dearth into plenty and cheapness ; Have mercy upon us, that we, who are now for our sins punished with like adversity, may likewise find a season- able relief : Increase the fruits of the earth by thy heavenly benediction ; and grant that we, receiving thy bountifid liberality, may use the same to thy glory, the relief of those that are needy, and our own comfort ; through Jesus Christ our Lord. Amen. In the time of War and Tumults. O ALMIGHTY God, King of all kings, and Governour of all things, whose power no creature is able to resist, to whom it belongeth justly to punish sinners, and to be merciful to them that truly repent ; Save and deliver us, we humbly beseech thee, from the hands of 72 PRAYERS. our enemies ; abate their pride, asswage their malice, and confound their devices ; that we, being armed with thy defence, may be preserved evermore from all perils, to glorify thee, who art the only giver of all victory ; througli the merits of thy only Son, Jesus Christ om- Lord. Amen, In the time of any common Plague or Sickness. O ALMIGHTY God, who in thy wrath didst send a plague upon thine own peo- ple in the wilderness, for their obstinate rebel- lion against Moses and Aaron ; and also, in the time of king David, didst slay with the plague of Pestilence threescore and ten thou- sand, and yet remembering thy mercy didst save the rest ; Have pity upon us miserajjle sinners, who now are visited with great sick- ness and mortality ; that like as thou didst then accept of an atonement, and didst com- mand the destroying Angel to cease from punishing, so it may now please thee to with- draw from us this plague and grievous sickness ; through Jesus Christ our Lord. Amen. ^ In the Emher Weeks, to he said every day, for those that are to be admitted into Holy Orders. A LMIGHTY God, our heavenly Father, who XJl. hast purchased to thyself an universal Church by tlie precious blood of thy dear Son; Mercifully look upon the same, and at this time so guide and govern the minds of 1 hy servants the Bishops and Pastors of thy flock, that they may lay hands suddenly on no man, but faith- PRAYERS. 73 fally and wisely make clioice of fit persons to serve in the sacred Ministry of thy Cliurch. And to those which sliall be ordained to any holy function give thy grace and heavenly benediction ; that both by their life and doc- trine they may set forth thy glory, and set forward the salvation of all men ; through Jesus Christ om* Lord. Ait} en. Or this. A LMIGHTY God, tlie giver of all good gifts, Xjl- wlio of thy divine providence hast ap- pointed divers Orders in thy Church ; Give thy grace, we hmnbly beseech thee, to all those who are to be called to any office and administra- tion in the same ; and so replenish them Avith the truth of thy doctrine, and endue them with innocency of life, that they may faithfully serve before thee, to the glory of thy great Xame, and the benefit of thy holy Church ; through Jesus Christ our Lord. Amen. % A Prayer that may he said after any of the former. OG CD, whose nature and property is ever to have mercy and to forgive, receive our humble petitions ; and though Ave be tied and bound Avith the chain of om- sins, yet let the pitifulness of thy great mercy loose us ; for the honour of Jesus Christ, our Mediator and Advocate. Amen. ^ A Prayer for the High Court of Parlia- ment, to he read during their Session. MOST gracious God, we humbly beseech thee, as for this Kingdom in general^ PRAYERS. SO especially for the High Court of Parliament, under our most religious and gracious King at this time assembled ; That thou wouldest be pleased to direct and prosper all their con- sultations to the advancement of thy glory, the good of thy Church, the safety, honour, and welfare of our Sovereign, and his Do- minions ; that all things may be so ordered and settled by their endeavours, upon the best and surest foundations, that peace and happi- ness, truth and justice, religion and piety, may be established among us for all genera- tions. These and all other necessaries, for them, for us, and thy whole Church, w^e hum- bly beg in the Name and Mediation of Jesus Christ our most blessed Lord and Saviour. Amen. ^ A Collect or Prayer for all Conditions of men, to be used at such times when the Litany is not appointed to he said. OGOD, the Creator and Preserver of all mankind, we humbly beseech thee for all sorts and conditions of men ; that thou would- est be pleased to make thy ways known unto them, thy saving health unto all nations. More especially, we pray for the good estate of the Catholick Church ; that it may be so guided and governed by thy good Spirit, that all who profess and call themselves Christians may be led into the way of truth, and hold the faith in miity of spirit, in the bond of peace, and in righteousness of life. Finally, we commend to thy fatherly goodness all those, who are any ways afflicted, or distressed, in mind, body, or THANKSGIVINGS. estate ; [^especially those for whom * This to be said our prayers are clesired,']ih^i it may rhTprayo^sSe please thee to comfort and relieve congregation. them^ according to their several necessities, giving them patience under their sufferings, and a happy issue out of all their afflictions. And this we beg for Jesus Christ his sake. Amen. 5r A General TJianhsgking. A LMIGHTY God, Father of all mercies, we XjL thine uuAVorthy servants do give thee most humble and hearty thanks for all thy goodness and loving-kindness to us, and to all men ; [* particularhj to those who ^ Thistobesaid desire now to offer vp their praises ^ilv " bet^ pray- and tlianksgirings for thy latemer- ^^J;;[prai'se? '" cies vouchsafed unto tJtem.'] We bless thee for our creation, preservation, and all the blessings of this life ; but above all, for thine inestimable love in the redemption of the world by our Lord Jesus Christ ; for the means of grace, and for the hope of glory. And, we beseech thee, give us that due sense of all thy mercies, that our hearts may be un- feignedly thankful, and that we shew forth thy praise, not only with our lips, but in our lives ; by giving up ourselves to thy service, and by walking before thee in holiness and righteous- ness all our days ; through Jesus Christ our Lord, to whom with thee and the Holy Ghost be all honour and glory, world without end. Amen. THANKSGIVINGS. For Ram. OGOD our heavenly Father, who by thy gracious providence dost cause the former and the hitter rain to descend upon the earth, that it may bring forth fruit for the use of man; "We give thee humble thanks that it hath pleased thee, in om- great necessity, to send us at the last a joyful rain upon thine inheritance, and to refresh it when it was dry, to the gi'eat comfort of us thy unworthy servants, and to the glory of thy holy Nam.e ; through thy mer- cies in Jesus Christ om- Lord. Amen. For fair Weather. OLOED God, who hast justly humbled us by thy late plague of immoderate rain and waters, and in thy mercy hast relieved and comforted our souls by tliis seasonable and blessed change of weather ; We praise and glorify thy holy Name for this thy mercy, and will always declare thy loving-kindness from generation to generation ; through Jesus Christ om' Lord. Amen. For Plenty. OMOST merciful Father, who of thy gi'a- cious goodness hast heard the devout prayers of thy Church, and turned our dearth and scarcity into cheapness and plenty ; We give thee humble thanks for this thy special bounty ; beseeching thee to continue thy lov- ing-kindness unto us, that our land may yield us her fruits of increase, to thy glory and our comfort ; through Jesus Christ oiu: Lord. A men. THANKSGIVINGS. Foi' Peace and Delimrance from our Enemies. O ALMIGHTY God, who art a strong tower of defence unto th}^ servants against the face of their enemies ; We yield thee praise arid thanksgiving for oiu: dehverance ft'om those great and apparent dangers wiierewith we were compassed : We acknowledge it thy goodness that we were not delivered over as a prey mi to them ; beseeching thee still to continue such thy mercies towards us, that all the world may know that thou art our Saviom- and mighty Deliverer ; through Jesus Clii'ist our Lord. Amen. For restoring Ptihlick Peace at Home. OETEENAL God, our heavenly Father, who alone makest men to be of one mind in a house, and stillest the outrage of a violent and unruly people ; We bless thy holy Name, that it hath pleased thee to appease the sedi- tious tmnults which have been lately raised up amongst us ; most hmnbly beseeching thee to grant to all of us grace, that we may henceforth obediently walk in thy holy commandments ; and, leading a quiet and peaceable life in all godliness and honesty, may continually oiler mito thee our sacrifice of praise and thanksgiv- ing for these thy mercies towards us ; through Jesus Christ our Lord. Amen. For Deliverance from the Plague, or other common Sickness. OLORD God, who hast wounded us for our sins, and consumed us for our trans- gressions, by thy late heavy and di-eadful visit- THANKSGIVINGS. ation ; and now, in the midst of judgment remembering merc}^ hast redeemed om- souls from the jaws of death ; We offer unto thy fa- therly goodness ourselves, our souls and bodies which thou hast delivered, to be a living sacrifice unto thee, always praising and mag- nifying thy mercies in the midst of thy Church ; through Jesus Christ our Lord. Amen. Or this. WE humbly acknowledge before thee, most merciful Father, that all the punishments which are threatened in thy law might justly have fallen upon us, by reason of our manifold transgressions and hardness of heart : Yet seeing it hath pleased thee of thy tender mercy, upon our weak and unworthy humiliation, to asswage the contagious sick- ness wherewith we lately have been sore afflict- ed, and to restore the voice of joy and health into our dwellings ; We offer unto thy Divine Majesty the sacrifice of praise and thanksgiv- ing, lauding and magnifying thy glorious Name for such thy preservation and providence over us ; through Jesus Christ our Lord. Amen. THE COLLECTS, EPISTLES, AXD GOSPELS TO BE USED THROUGHOUT THE YEAR. % Note, that the Collect appointed for every Sunday, or for avy Eohj-duy that hath a Vigil or Eve, shall be said at the Evening Service next before. Hie Collect. ALMIGHTY God, give us grace that we may cast away the works of darkness, and put upon us the armour of light, now in the time of this mortal life, in vrhich thy Son Jesus Christ came to visit us in great humility ; that in the last day, when he shall come again in his glorious Majesty to judge both the quick and dead, we may rise to the life immortal, through him who liveth and reigneth with thee and the Holy Ghost, now and ever. Amen, ^ This Collect is to he repeated every day, ivith the other Collects in Advent, until Christmas- Eve. Hie Epistle. Rom. xiii. 8. OWE no man any thing, but to love one another : for he that loveth another hath fulfilled the law. For this, Thou shalt not commit adultery, Thou shalt not kill. Thou shalt not steal, Thou shalt not bear false wit- ness. Thou shalt not covet ; and if there be any other commandment, it is briefly compre- hended in this saying, namely. Thou shalt love thy neighbour as thyself. Love worketh no ill to his neighbour ; therefore love is the so FIRST SUNDAY IN ADVENT. fulfilling of the law. And that, knowing the time, that now it is high time to awake out of sleep : for now is our salvation nearer than when we believed. The night is far spent, the day is at hand ; let us therefore cast off the works of darkness, and let us put on the ar- mom' of light. Let us walk honestly as in the day ; not in rioting and drmikenness, not in cliambering and wantonness, not in strife and envying. But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof. Tlie Gospel. St. Matt. xxi. L WHEN they drew nigh unto Jerusalem, and were come to Bethphage, unto the mount of Olives, then sent Jesus two disciples, sajdng unto them. Go into the village over against you, and straightway ye shall find an ass tied, and a colt with her : loose them, and bring them unto me. And if any man say ought unto you, ye shall say, The Lord hath need of them ; and straightway he will send them. All this was done, that it might be fulfilled which was spoken by the Prophet, saying. Tell ye the daughter of Sion, Behold, thy King Cometh unto thee, meek, and sitting upon an ass, and a colt the foal of an ass. And the disciples w^ent, and did as Jesus commanded them ; and brought the ass, and the colt, and put on them their clothes, and they set him thereon. And a very great multitude spread their garments in the way ; others cut down branches from the trees, and strawed them in the way. And the multitudes that went be- SECOND SUNDAY IN ADVENT, fore, and that followed, cried, saying, Hosanna to the Son of David ; Blessed is he that com- eth in the Name of the Lord ; Hosanna in the highest. And when he was come into Jerusa- lem, all the city was moved, saying, AYho is this ? And the multitude said. This is Jesus the Prophet of Xazareth of G-alilee. And Jesus went into the temple of God, and cast out all them that sold and bought in the temple ; and overthrew the tables of the money-changers, and the seats of them that sold doves; and said unto them. It is wiitten, My house shall be called the house of prayer ; but ye have made it a den of thieves. The Collect BLESSED Lord, who hast caused all holy Scriptm-es to be "WTitten for oiu* learning ; Grant that we may in such wise hear them, read, mark, learn, and inwardly digest them, that by patience, and comfort of thy holy Word, we may embrace, and ever hold fast the blessed hope of everlasting life, which thou hast given us in our Saviom^ Jesus Christ. Amen. TJw Epistle. Eom. xv. 4. WHATSOEVER things were written aforetime, were ^Titten for our learning ; that we through patience, and comfort of the Scriptures, might have hope. Now the God of patience and consolation grant you to be like- minded one towards another, according to Christ Jesus : that ye may with one mind^ and one mouth, gloriiy God, even the Father of our Lord Jesus Christ. Wherefore receive ye one SECOND SUNDAY IN ADVENT. another, as Christ also received us, to the glory of God. Now I say, that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers : And that the Gentiles might gloriiy God for his mercy ; as it is \\Titten, For this cause 1 \^dll confess to thee among the Gentiles, and sing mito thy Name. And again he saith, Rejoice, ye Gentiles, with his people. And again. Praise the Lord, all ye Gentiles, and laud hnn, all ye people. And again, Esaias saith, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles, in him shall the Gentiles trust. Xow the God of hope fill you with all joy and peace in be- lieving, that ye may abound in hope, through the power of the Holy Ghost. Tlie Go.^pel St. Luke xxi. 25, AND there shall be signs in the sun, and in the moon, and in the stars ; and upon the earth distress of nations, with pei-j^lexity, the sea and the waves roaring ; men's hearts failing them for fear, and for looking after those things which are coming on the earth : for the powers of heaven shall be shaken. And then shall they see the Son of Man coming in a cloud with power and great glory. And when these things begin to come to pass, then look u]i, and lift up your heads ; for your re- demption draweth nigh. And he spake to them a parable, Behold the fig-tree, and all the trees ; when they noAv shoot forth, ye see and know of your o^\^l selves that summer is now nigh at hand. So likewise ye, when ye see these things THIRD SUNDAY IN ADVENT. 83 come to pass, know ye that the Kingdom of God is nigh at hand. Verily I say mito you. This generation shall not pass away, till all be fulfilled: heaven and earth shall pass away; but my words shall not pass away. The Collect. OLOED Jesu Christ, who at thy first com- ing didst send thy messenger to prepare thy way before thee ; Grant that the ministers and stewards of thy mysteries may likemse so prepare and make ready thy way, by tm-ning the hearts of the disobedient to the wisdom of the just, that at thy second coming to judge the world we may be foimd an acceptable peo- ple in thy sight, who livest and reignest with the Father and the Holy Spirit, ever one God, AYorld without end. Amen. The Epistle. 1 Cor. iv. 1. LET a man so account of us, as of the mi- nisters of Christ, and stewards of the mys- teries of God. Moreover, it is required in stewards, that a man be found faithful. But with me it is a very small thing that I should be judged of you, or of man's judgment : yea, I judge not mine owii self. For I know nothing by myself, yet am I not hereby justified ; but he that judgeth me is the Lord. Therefore judge nothing before the time, until the Lord come, who both mil bring to light the hidden things of darkness, and will make manifest the counsels of the hearts ; ajid then shall every man have praise of God. 8i FOURTH SUNDAY IN ADVENT. TJie Gospel St. Matt. xi. 2. NOW when John had heard in the prison the works of Christ, he sent two of his disciples, and said unto him. Art thou he that should come, or do we look for another ? Jesus answered and said unto them. Go and shew John again those things which ye do hear and see : The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the Gospel preached to them : And blessed is he whosoever shall not be offended in me. And as they departed, Jesus began to say unto the multitudes concerning John, What went ye out into the wilderness to see ? a reed shaken with the T\dnd ? But what went jq out for to see? a man clothed in soft raiment? behold, they that wear soft clothing are in kings' houses. But what went ye out for to see ? a prophet ? yea, I say unto you, and more than a prophet. For this is he of whom it is written. Behold, I send my messenger before thy face, which shall prepare thy way before thee. Cl^e dToitrtl^ ^untfaw in ^bcnt. TJie Collect, OLORD, raise up (we pray thee) thy power, and come among us, and with great might succour us ; that whereas, through om- sins and wickedness, we are sore let and hindered in running the race that is set before ns, thy bountiful grace and mercy may s])eedily help and deliver us ; through the satisfaction of thy Son our Lord, to whom with thee and FOURTH SUNDAY IN ADVENT, 85 the Holy Ghost be honour and glory, world without end. Amen. TJie Epistle. Phil. iv. 4. REJOICE in the Lord alway, and again 1 say, Eejoice. Let your moderation be known unto all men. The Lord is at hand. Be careful for nothing : but in every thing, by prayer and supplication with thanlvsgiving, let yom' requests be made known unto God. And the peace of God, which passeth all un- derstanding, shall keep your hearts and minds tlu'ough Christ Jesus. Tlie Gospel St. John 1. 19. THIS is the record of John, when the Jews sent Priests and Levites from Jerusalem to ask him, Who art thou ? And he confessed, and denied not ; but confessed, I am not the Christ. And they asked him. What then ? Art thou Elias ? And he saith, I am not. Art thou that Prophet ? And he answered, No. Then said they unto him. Who art thou? that we may give an answer to them that sent us. What sayest thou of thyself? He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Esaias. And they which were sent were of the Pharisees. And they asked him, and said unto him, A^Tiy baptizest thou then, if thou be not that Christ, nor Elias, neither that Prophet ? John answered them, saying, I baptize with water : but there standeth one among you, whom ye know not : He it is who coming after me is preferred before me, whose CHRISTMAS-DAY. shoe's latchet I am not worthy to unloose. These thmgs were done in Bethabara beyond Jordan, where John was baptizing. THE NATIVITY OF OUR LORD, OR THE BIRTH-DAY OF CHRIST, COMMONLY CALLED The Collect. ALMIGHTY God, who hast given us thy only-begotten Son to take our natm^e upon him, and as at this time to be born of a pure Virgin ; Grant that we being regenerate, and made thy children by adoption and grace, may daily be renewed by thy Holy Spirit ; through the same our Lord Jesus Christ, who liveth and reigneth with thee and the same Spirit, ever one God, world without end. Amen, Tlie Epistle, Heb. i. 1. GOD, who at sundry times and in divers manners spake in time past unto the fa- thers by the prophets, hath in these last days spoken unto us by his Son, whom he hath ap- pointed heir of all things, by whom also he made the worlds ; who being the brightness of his glory, and the express image of his per- son, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high ; being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they. For unto which of the angels said he at any time, Thou art my Son, this day have I begotten thee ? And again, I will be to him a Father, and he CHRISTMAS-DAY. 87 shall be to me a Son ? And again, when he bringeth in the first-begotten into the world, he saith. And let all the angels of God worship him. And of the angels he saith, Who maketh his angels spirits, and his ministers a flame of fire. But unto the Son he saith, Thy throne, God, is for ever and ever ; a sceptre of right- eousness is the sceptre of thy kingdom : Thou hast loved righteousness, and hated iniquity ; therefore God, even thy God, hath anointed thee with the oil of gladness above thy fellows. And, Thou, Lord, in the beginning hast laid the fomidation of the earth ; and the heavens are the works of thine hands : they shall perish, but thou remainest ; and they all shall wax old as doth a garment; and as a vesture shalt thou fold them up, and they shall be changed ; but thou art the same, and thy years shall not fail. Tlie Gospel St. John i. 1. IN the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him ; and without him was not any thing made that was made. In him was life, and the life was the light of men. And the light shineth in dark- ness, and the darkness comprehended it not. There was a man sent fi*om God, whose name was John. The same came for a witness, to bear witness of the light, that all men through him might believe. He was not that light, but was sent to bear witness of that light. That was the true light, which lighteth every man that cometh into the world. He was in SAINT STEPHEN'S DAY. the world, and the world was made by hiro, and the world knew him not. He came unto his own, and his own received him not. But as many as received him, to them gave he power to become the sons of God, even to them that believe on his Name : which were born, not of blood, nor of the will of the flesh, nor of the Avili of man, but of God. And the Word was made flesh, and dwelt among us (and we beheld his glory, the glory as of the only-be- gotten of the Father) full of grace and truth. ^aint ^ttjpljcit*^ Bag. The Collect. GEANT, Lord, that, in all om^ sufferings here upon earth for the testimony of thy truth, we may stedfastly look up to heaven, and by faith behold the glory that shall be re- vealed; and, being filled with the Holy Ghost, may learn to love and bless our persecutors by the example of thy first Martyr Saint Stephen, who prayed for his murderers to thee, bless- ed Jesus, who standest at the right hand of God to succour all those that suffer for thee, om* only Mediator and Advocate. Amen. \ Then shall folloio the Colled of the Nativity, ichich shall be said continually unto New-year's Eve. For the Epistle. Acts vii. 55. STEPHEN, being full of the Holy Ghost, looked up stedfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God, and said. Behold, I see the heavens opened, and the Son of Man standing on the right hand of God. Then they cried out with a loud voice, and stopped their ears, SAINT JOHN THE EVANGELIST'S DAY. 89 and ran upon him with one accord, and cast him out of the city, and stoned him : and the witnesses laid down their clothes at a young man's feet, whose name was Saul. And they stoned Stephen, calling upon God, and saying, Lord Jesus, receive my spirit. And he kneel- ed down, and cried with a loud voice, Lord, lay not this sin to their charge. And when he had said this, he fell asleep. 'ne Gospel. St. Matth. xxiii. 34. BEHOLD, I send unto you prophets, and wise men, and scribes ; and some of them ye shall kill and crucify ; and some of them shall ye scourge in ygur synagogues, and per- secute them fi'om city to city ; that upon you may come all the righteous blood shed upon the earth, fi-om the blood of righteous Abel unto the blood of Zacharias, son of Barachias, whom ye slew between the temple and the altar. Verily I say unto you, All these things shall come upon this generation. Jerusa- lem, Jerusalem, thou that killest the prophets, and stonest them which are sent mito thee ; how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not ! Behold, your house is left unto you desolate. For I say unto you. Ye shall not see me henceforth, till ye shall say. Blessed is he that cometh in the Name of the Lord. ^aint ^oIjiT tT)e ehm\%t\iiV^ Bag, The Collect, MEECIFUL Lord, we beseech thee to cast thy bright beams of light upon thy 00 . SAINT JOHN THE EVANGELIST'S DAY. Church, that it being enlightened by the doc- trine of thy blessed Apostle and Evangelist Saint John may so walk in the liglit of thy truth, that it may at length attain to the light of everlasting life ; through Jesus Christ our Lord. Amen. The Epistle. 1 St. John i. 1. THAT which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled of the word of life ; (for the life was manifested, and we have seen it, and bear witness, and shew mito you that eternal life, which was jvith the Father, and was manifested unto us ;) That which we have seen and heard declare we unto you, that ye also may have fellowship with us ; and truly our fellowship is with the Father, and with his Son Jesus Christ. And these things write we mito you, that your joy may be full. This then is the message which we have heard of him, and declare unto you, That God is light, and in him is no darkness at all. If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth : but if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us fi'om all sin. If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just to for- give us our sins, and to cleanse us from all unrighteousness. If we say that we have not sinned, we make him a liar, and his word is not in us. THE INNOCENTS' DAY. 01 Tlie Gospel St. John xxi. 19. JESUS said unto Peter, Follow me. Then Peter, turning about, seeth the disciple whom Jesus loved following ; which also lean- ed on his breast at supper, and said. Lord, which is he that betrayeth thee ? Peter seeing him saith to Jesus, Lord, and what shall this man do ? Jesus saith mito him, If I will that he tarry till I come, what is that to thee ? Fol- low thou me. Then went this saying abroad among the brethren. That that disciple should not die : yet Jesus said not unto him. He shall not die ; but, If I will that he tarry till I come, what is that to thee ? This is the disciple which testifieth of these things, and wi'ote these things, and we know that his testimony is true. And there are also many other things which Jesus did, the which if they should be wi'itten every one, I suppose, that even the world itself could not contain the books that should be ^Titten. ^^)t 3Enn0ccnt^* Bag. The Collect, O ALMIGHTY God, who out of the mouths of babes and sucklings hast ordained strength, and madest infants to glorify thee by their deaths ; Mortify and kill all vices in us, and so strengthen us by thy grace, that by the innocency of our lives, and constancy of our faith even unto death, we may glorify thy holy Name ; through Jesus Christ our Lord. Amen, For the Epistle, Eev. xiv. 1. I LOOKED, and lo, a Lamb stood on the mount Sion, and with him an hundred forty 92 THE INNOCENTS' DAT. and four thousand, having" his Father's Name written in their foreheads. And I heard a \oice from heaven, as the voice of many waters, and as the voice of a great thunder : and I heard the voice of harpers harping with their harps : and they sung as it were a new song before the throne, and before the four beasts, and tlie elders ; and no man could learn that song, but the hundred and foi*ty and four thousand, which w^ere redeemed from the earth. These are they which w^ere not defiled -with women, for they are virgins : these are they which fol- low the Lamb whithersoever he goeth : these were redeemed fi'om among men, being the fii'stfi'uits unto God, and to the Lamb. And in their mouth was fomid no guile ; for they are without fault before the throne of God. Tlie Gospel St. Matth. ii. 13. THE Angel of the Lord appeareth to Jo- seph in a dream, saying, Arise, and take the yomig child, and his mother, and flee into Egypt, and be thou there until I bring thee word ; for Herod will seek the young child to destroy him. Wlien he arose, he took the young child and his mother by night, and departed into Eg^^^t, and was there mitil the death of Herod ; that it might be fulfilled which w^as spoken of the Lord by the prophet, saying, Out of Eg}q:)t have I called my Son. Then Herod, when he saw that he was mock- ed of the wise men, was exceeding wToth ; and sent forth, and slew all the children that were in Bethlehem, and in all the coasts thereof, fi'om two years old and under, according to SUNDAY AFTER CHRISTMAS-DAY. the time which he had diligently enquired of the wise men. Then was fulfilled that which was spoken by Jeremy the prophet, sapng, In Rama was there a voice heard, lamentation, and weeping, and great mom-ning, Rachel weeping for her children, and would not be comforted, because they are not. Cl^c J^iintraj) after CT;rtstma^-IBag. Tlie Collect. ALMIGHTY God, who hast given us thy only-begotten Son to take om- nature upon him, and as at this time to be born of a pm^e Virgin ; Grant that we being regenerate, and made thy children by adoption and grace, may daily be renewed by thy Holy Spirit ; through the same our Lord Jesus Christ, who liveth and reigneth with thee and the same Spirit, ever one God, world without end. Amen. TJie Epistle. Gal. iv. 1. 1^ OW I say, that the heir, as long as he is X^ a child, differeth nothing fi'om a servant, though he be lord of all ; but is under tutors and governors, until the time appointed of the father. Even so we, when Ave were children, were in bondage under the elements of the world : but when the fulness of the time was come, God sent forth his Son, made of a wo- man, made under the law, to redeem them that were under the law, that we might receive the adoption of sons. And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father. Wherefore thou art no more a servant, but a son ; and if a son, then an heir of God throu2:h Christ. THE CIRCUMCISION OF CHRIST. The Gospel St. Matt. i. 18. THE birth of Jesus Christ was on this wise : When as his mother Mary was espoused to Joseph, before they came together she was found with child of the Holy Ghost. Then Joseph her husband, being a just man, and not willing to make her a publick example, was minded to put her away privily. But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph thou son of David, fear not to take unto thee Mary thy wife ; for that which is conceived in her is of the Holy Ghost : And she shall bring forth a Son, and thou shalt call his name JESUS ; for he shall save his people from their sins. (Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying, Behold, a Virgin shall be with child, and shall bring forth a Son, and they shall call his name Emmanuel, which being interpreted is, God with us.) Then Joseph, being raised from sleep, did as the angel of the Lord had bidden him, and took unto him his wife ; and knew her not till she had brought forth her first-born son : and he called his name JESUS. djc Circumct^iffn of Cl^ri^t. The CoUeet, ALMIGHTY God, who madest thy blessed Son to be circumcised, and obedient to the law for man ; Grant us the true Circum- cision of the Spirit ; that, our hearts, and all our members, being mortified from all worldly and carnal lusts, we may in all things obey thy THE CIRCUMCISION OF CHRIST. blessed will ; through the same thy Son Jesus Christ our Lord. Amen. The Epistle. Rom. iv. 8. BLESSED is the man to whom the Lord Tvill not impute sin. Cometh this bless- edness then upon the circumcision only, or upon the uncircumcision also ? For we say, that faith was reckoned to Abraham for right- eousness., How was it then reckoned ? when he was in circumcision, or in micircumcision ? Not in circumcision, but in uncircumcision. And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised ; that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also : And the father of circumcision to them who are not of the circumcision only, but also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised. For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteous- ness of faith. For if they which are of the law be heirs, faith is made void, and the pro- mise made of none effect. Tlie Gospel. St. Luke ii. 15. AND it came to pass, as the angels were gone away from them into heaven, the shepherds said one to another. Let us now go even unto Bethlehem, and see this thing which is come to pass, which the Lord hath made known unto us. And they came with haste. 90 THE EPIPHANY. and found Mary and Joseph, and the babe lying in a manger. And when they had seen it, they made kno^vn abroad the saying which was told them concerning this child. And all they that heard it wondered at those things which were told them by the shepherds. But Mary kept all these things, and pondered them in her heart. And the shepherds returned, glorifying and praising God for all the things that they had heard and seen, as it was told unto them. And when eight days were accom- plished for the circumcising of the child, his name was called JESUS, which was so named of the angel before he was conceived in the womb. TT Tlie same Collect, Epistle, and Gospel sliall serve for every day after unto the Epiphany. OK THE MANIFESTATION OF CHKIST TO THE GENTILES. TJie Collect. OGOD, who by the leading of a star didst manifest thy only-begotten Son to the Gentiles ; Mercifully grant, that we, which know thee now by faith, may after this life have the fruition of thy glorious Godhead ; through Jesus Christ our Lord. Amen. TJie Epistle. Ephes. iii. 1. FOE, this cause, I Paul, the prisoner of Je- sus Christ for you Gentiles ; if ye have heard of the dispensation of the grace of God, which is given me to you-ward : How that by revelation he made known unto me the mystery (as 1 wrote afore in few words, whereby, when THE EPIPHANY. ye read, ye may understand my knowledge in the mystery of Christ) which in other ages was not made known mito the sons of men, as it is now revealed unto his holy Apostles and Pro- phets by the Spirit ; That the Gentiles should be fellow-heirs, and of the same body, and par- takers of his promise in Christ, by the Gospel : whereof I was made a minister, according to the gift of the grace of God given unto me by the effectual working of his power. Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ ; and to make all men see what is the fellowship of the mystery, which from the beginning of the World hath been hid in God, who created all things by Jesus Christ : to the intent, that now unto the principalities and powers in heavenly places might be knomi by the Church the manifold wisdom of God, according to the eter- nal pm-pose which he pm-posed in Christ Jesus our Lord : In whom we have boldness and access with confidence by the faith of him. Hie Gospel. St. Matt. ii. 1. WHEN Jesus was born in Bethlehem of Judaea, in the days of Herod the king, behold, there came wise men from the east to Jerusalem, saying, Where is he that is born King of the Jews ? for we have seen his star in the east, and are come to worship him. When Herod the king had heard these things, he was troubled, and all Jerusalem with him. And when he had gathered all the chief priests and scribes of the people together, he demanded 98 FIRST SUNDAY AFTER THE EPIPHANY. of them, where Christ should be born. And they said unto him, In Bethlehem of Judaea : for thus it is written by the prophet. And thou, Bethlehem, in the land of Juda, art not the least among the princes of Juda : for out of thee shall come a Governor that shall rule my people Israel. Then Herod, when he had pri- vily called the wise men, enquired of them diligently what time the star appeared. And he sent them to Bethlehem, and said, Go, and search diligently for the young child, and when ye have found him, bring me word again, that I may come and worship him also. When they had heard the king, they departed ; and lo, the star which they saw in the east went before them, till it came and stood over where the yomig child was. When they saw the star, they rejoiced with exceeding great joy. And when they were come into the house, they saw the yomig child ^nth Mary his mother, and fell do^vn and worshipped him : and when they had opened their treasm-es, they presented mito him gifts ; gold, and frankincense, and myiTh. And being warned of God in a dream that they should not return to Herod, they departed into their own comitry another w^ay. Zfit Jftr^t ^untraj? after ti)t (i^pipTjanp. The Collect. OLORD, we beseech thee mercifolly to receive the prayers of thy people which call upon thee ; and grant that they may both per- ceive and know what things they ought to do, and also may have grace and power faithfully FIKST SUNDAY AFTER THE EPIPHAT^TY. 99 to fulfil the same ; through Jesus Christ our Lord. Amen. TJie Epistle. Rom. xii. 1. I BESEECH you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. And be not conformed to this world ; but be ye transform- ed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect will of God. For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think, but to think soberly, according as God hath dealt to every man the measure of faith. For as we have many members in one body, and all members have not the same ofiice ; so we, being many, are one body in Clnist, and every one mem- bers one of another. Tlie Gospel. St. Lulce ii. 41. l^TOW his parents went to Jerusalem every A.^ year at the feast of the passover. And when he was twelve years old, they went up to Jerusalem, after the custom of the feast. And when they had fulfilled the days, as they return- ed, the child Jesus tarried behind in Jerusalem; and Joseph and his mother knew not of it. But they, supposing him to have been in the company, went a day's journey, and they sought him among their kinsfolk and acquaintance. And when they found him not, they turned back again to Jerusalem, seeking him. And it came to pass, that after three days they found 100 SECOND SUIS^DAY AFTER THE EPIPHANY. him in the temple, sitting in the midst of the doctors, both hearing them, and asking them questions. And all that heard him were asto- nished at his understanding and answers. And when they saw^ him, they were amazed : and his mother said mito him, Son, why hast thou thus dealt with us ? behold, thy father and I have sought thee sorrowing. And he said unto them. How is it that ye sought me ? wist ye not that I must be about my Father's business ? And they understood not the saying which he spake mito them. And he went down with them, and came to Nazareth, and was subject unto them : but his mother kept all these sayings in her heart. And Jesus increased in wisdom, and statm^e, and in favom* with God and man. The Collect. ALMIGHTY and everlasting God, who dost govern all things in heaven and earth ; Mercifully hear the supplications of thy people, and grant us thy peace all the days of our life ; through Jesus Christ om* Lord. Amen. TJie Epistle. Rom. xii. 6. HAVING then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the pro- portion of faith ; or ministry, let us wait on our ministering ; or he that teacheth, on teaching; or he that exhorteth, on exhortation : he that giveth, let him do it with simplicity ; he that ruleth, with diligence; he that sheweth mercy, with cheerfulness. Let love be without dis- simulation. Abhor that which is evil, cleave SECOND SUNDAY AFTER THE EPIPHANY. 101 to that which is good. Be kindly affectioned one to another with brotherly love, in honour preferring one another: not slothful in busi- ness ; fervent in spirit ; serving the Lord ; re- joicing in hope ; patient in tribulation ; con- tinuing instant in prayer ; distributing to the necessity of saints ; given to hospitality. Bless them which persecute you ; bless, and curse not. Eejoice with them that do rejoice, and weep with them that weep. Be of the same mind one towards another. Mind not high things, but condescend to men of low estate. Hie Gospel. St. John ii. 1. AND the third day there was a marriage in Cana of Galilee, and the mother of Jesus was there. And both Jesus was called, and his disciples, to the marriage. And when they wanted wine, the mother of Jesus saith unto him. They have no wine. Jesus saith unto her, Woman, what have I to do with thee ? mine hour is not yet come. His mother saith mito the servants, Whatsoever he saith unto you, do it. And there were set there six water-pots of stone, after the manner of the purifying of the Jews, containing two or three firkins apiece. Jesus saith unto them. Fill the water-pots with water. And they filled them up to the brim. And he saith unto them, Draw out now, and bear unto the governor of the feast. And they bare it. When the ruler of the feast had tasted the water that was made wine, and knew not whence it was, (but the servants which drew the water knew,) the governor of the feast call- ed the bridegroom, and saith unto him, Every D 5 102 THIRD SUNDAY AFTER THE EPIPHANY. man at the beginning doth set forth good wine, and when men have well di'mik, then that which is worse : but thou hast kept the good wine mitil now. This beginning of miracles did Je- sus in Cana of Galilee, and manifested forth his glory, and his disciples believed on him. The Collect. ALMIGHTY and everlasting God, merci- fully look upon our infirmities, and in all our dangers and necessities stretch forth thy right hand to help and defend us ; through Jesus Christ our Lord. Amen. Tlie Epistle. Rom. xii. 16. BE not wise in your o^^ti conceits. Recom- pense to no man evil for evil. Provide things honest in the sight of all men. If it be possible, as much as lieth in you, live peace- ably with all men. Dearly beloved, avenge not yourselves, but rather give place unto wrath ; for it is wiitten, Vengeance is mine ; I will repay, saith the Lord. Therefore, if thine enemy hunger, feed him ; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head. Be not overcome of evil, but over- come evil with good. The Guspel St. Matt. viii. 1. WHEN he was come down from the moun- tain, great multitudes followed him. And behold, there came a leper and worshipped him, saying, Lord, if thou wilt, thou canst make me clean. And Jesus put forth his hand, and touched him, saying, I will ; be thou clean. FOURTH SUNDAY AFTER THE EPIPHANY. 103 And immediately his leprosy was cleansed. And Jesus saith unto him, See thou tell no man, but go thy way, shew thyself to the priest, and offer the gift that Moses commanded, for a testimony unto them. And when Jesus was entered into Capernamn, there came unto him a centurion beseeching him, and saying. Lord, my servant lieth at home sick of the palsy, grievously tor- mented. And Jesus saith unto him, I will come and heal him. The centurion answered and said, Lord, I am not worthy that thou should- est come under my roof; but speak the word only, and my servant shall be healed. For I am a man mider authority, having soldiers un- der me : and I say unto this man. Go, and he goeth ; and to another. Come, and he cometh ; and to my servant. Do this, and he doeth it. When Jesus heard it, he marvelled, and said to them that followed, Yerily I say unto you, I have not found so great faith, no not in Is- rael. And I say mito you, That many shall come fi'om the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven. But the children of the kingdom shall be cast out into outer dark- ness : there shall be weeping and gnashing of teeth. And Jesus said unto the centmion. Go thy way, and as thou hast believed, so be it done unto thee. And his servant was healed in the self-same hour. o El^e ^amtlf ^mtlxas after tf)e (!5pif>Ijang. Tlie Collect, GOD, who knowest us to be set in the midst of so many and great dangers, that 304 FOURTH SUNDAY AFTER THE EPIPHANY. by reason of the frailty of our nature we cannot always stand upright ; Grant to us such strength and protection, as may support us in all dangers, and carry us thi'ough all tempta- tions ; through Jesus Christ om' Lord. Amen, The Epistle. Rom. xiii. 1. LET every soul be subject unto the higher powers ; for there is no power but of God : the powers that be are ordained of God. Who- soever therefore resisteth the power resisteth the ordinance of God : and they that resist shall receive to themselves damnation. For rulers are not a teiTor to good works, but to the evil. Wilt thou then not be afraid of the power ? do that which is good, and thou shalt have praise of the same : for he is the minister of God to thee for good. But if thou do that which is evil, be afi-aid ; for he beareth not the sword in vain : for he is the minister of God, a revenger to execute wi'ath upon him that doeth evil. Wherefore ye must needs be sub- ject, not only for wrath, but also for conscience sake. For for this cause pay ye tribute also ; for they are God's ministers, attending conti- nually upon this very thing. Eender therefore to all their dues ; tribute to whom tribute is due, custom to whom custom, fear to whom fear, honour to whom honour. The Gospel St. Matt. viii. 23. AND when he was entered into a ship, his disciples followed him. And behold, there arose a great tempest in the sea, insomuch that the ship was covered mth the waves : but he was asleep. And his disciples came to him. FIFTH SUNDAY AFTER THE EPIPHANY. 105 and awoke him, sajdng, Lord, save us, we pe- rish. And he saith imto them. Why are ye fearful, ye of little faith ? Then he arose, and rebuked the winds and the sea, and there was a great calm. But the men marvelled, saying. What manner of man is this, that even the winds and the sea obey him ! And when he was come to the other side into the country of the Gergesenes, there met him two possessed with devils, coming out of the tombs, exceeding fierce, so that no man might pass by that way. And behold, they cried out, saying, AYliat have we to do with thee, Jesus, thou Son of God ? art thou come hither to torment us before the time ? And there was a good way off from them an herd of many s^\ine, feeding. So the devils besought him, sajdng. If thou cast us out, suffer us to go away into the herd of swine. And he said unto them, Go. And when they were come out, they went into the herd of swine : and behold, the whole herd of SAvine ran violently dowTi a steep place into the sea, and perished in the waters. And they that kept them fled, and went their ways into the city, and told every thing, and what was befallen to the possessed of the devils. And behold, the whole city came out to meet Jesus : and when they saw him, they besought him, that he would depart out of their coasts. Tlie Collect. OLOED, we beseech thee to keep thy Chm'ch and household continually in thy true religion ; that they who do lean only upon 1C6 FIFTH SUNDAY AFTER THE EPIPHANY. the hope of thy heavenly grace may eyermore be defended by thy mighty power ; tlu'ough Jesus Christ oui' Lord. Amen. TJie Epistle, Col. iii. 12. PUT on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, hmnbleness of mind, meekness, long-suffering ; forbearing one another, and forgiving one an- other, if any man have a quarrel against any ; even as Christ forgave you, so also do ye. And above all these things put on charity, which is the bond of perfectness. And let the peace of God rule in your hearts, to the which also ye are called in one body ; and be ye thankful. Let the word of Christ dwell m you richly in all wdsdom, teaching and admonishing one another in psahns, and hpnns, and spiritual songs, singing with grace in your hearts to the Lord. And whatsoever ye do, in word or deed, do all in the Name of the Lord Jesus, giving thanks to God and the Father by him. Tlie Gospel St. Matt. xiii. 24. THE kingdom of heaven is likened unto a man which sowed good seed in his field. But while men slept, his enemy came and sowed tares among the wheat, and went his way. But when the blade was sprung up, and brought forth fi-uit, then appeared the tares also. So the servants of the householder came, and said unto him, Sir, didst not thou sow good seed in thy field ? from whence then hath it tares ? He said unto them, An enemy hath done this. The servants said unto him, Wilt thou then that we go and gather them up ? SIXTH SUNDAY AFTER THE EPIPHANY. 1C7 But he said, Nay ; lest while ye gather up the tares, ye root up also the wheat with them. Let both grow together until the harvest ; and in the time of harvest I will say to the reapers. Gather ye together first the tares, and bind them in bundles to burn them : but gather the wheat into my barn. Clje ^iyt\) ^untrau after t^t dJpipl^ang. Tfie Collect. OGOD, whose blessed Son was manifested that he might destroy the works of the devil, and make us the sons of God, and heirs of eternal life ; Grant us, we beseech thee, that, having this hope, we may pm'ify om'selves, even as he is pm*e ; that, when he shall appear again with power and great glory, we may be made like unto him in his eternal and glorious king- dom ; where with thee, Father, and thee, Holy Ghost, he liveth and reigneth, ever one God, world without end. Amen. TJie Epistle. 1 St. John iii. 1. BEHOLD, what manner of love the Father hath bestowed upon us, that we should be called the sons of God : therefore the world knoweth us not, because it knew him not. Beloved, now are we the sons of God, and it doth not yet appear what we shall be : but we know, that, when he shall appear, we shall be like him ; for we shall see him as he is. And every man that hath this hope in him purifieth himself, even as he is pure. Whosoever com- mitteth sm transgresseth also the law : for sin is the transgression of the law. And ye know 108 SIXTH SUNDAY AFTER THE EPIPHANY. that he was manifested to take away our sins ; and in him is no sin. "VVliosoever abideth in him sinneth not : whosoever sinneth hath not seen him, neither known him. Little children, let no man deceive you : he that doeth right- eousness is righteous, even as he is righteous. He that committeth sin is of the devil : for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil. Tlw Gospel. St. Matt. xxiv. 23. THEN if any man shall say unto you, Lo, here is Christ, or there ; believe it not. For there shall arise false Christs, and false prophets, and shall shew great signs and won- ders ; insomuch that (if it were possible) they shall deceive the very elect. Behold, I have told you before. Wlierefore, if they shall say unto you, Behold, he is in the desert ; go not forth : behold, he is in the secret chambers ; believe it not. For as the lightning cometh out of the east, and shineth even mito the west ; so shall also the coming of the Son of Man be. For wlieresoever the carcase is, there will the eagles be gathered together. Immediately after the tribulation of those days shall the smi be darkened, and the moon shall not give her light, and the stars shall fall ft-om heaven, and the powers of the heavens shall be shaken. And then shall appear the sign of the Son of Man in heaven : and then shall all the tribes of the earth mourn, and they shall see the Son of Man coming in the clouds of heaven, with power and great glory. And he shall send his SEPTUAGESIMA SUNDAY. 109 angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, fi'om one end of heaven to the other. €^i)t Jjuntrag ralTetr ^cptuagc^tma, OR THE THIRD SUNDAY BEFORE LENT. TJw Collect. OLORD, we beseech thee favourably to hear the prayers of thy people ; that we, who are justly punished for our ofPences, may be merciftilly delivered by thy goodness, for the gloiy of thy Name ; through Jesus Christ our Saviour, who liveth and reigneth with thee and the Holy Ghost, ever one God, world with- out end. Amen. Tlie Epistle. 1 Cor. ix. 24. KNOW ye not, that they which run in a race rmi all, but one receiveth the prize ? So run that ye may obtain. And every man that striveth for the mastery is temperate in all things : now they do it to obtain a cor- ruptible croi\Ti, but we an incorruptible. I therefore so run, not as uncertainly ; so fight I, not' as one that beateth the air : but I keep under my body, and bring it into subjection, lest that by any means, when I have preached to others, I myself should be a cast-away. TJie Gospel. St. Matt. xx. 1. THE kingdom of heaven is like unto a man that is an householder, which went out early in the morning to hire laboiu-ers into his vineyard. And when he had agreed with the labom-ers for a penny a day, he sent them into his vineyard. And he went out about the 110 SEPTUAGESIMA SUNDAY. third hour, and saw others standmg idle in the market-place, and said unto them, Go ye also into the vineyard, and whatsoever is right I will give you. And they went their way. Again he went out about the sixth and ninth hom\ and did likewise. And about the eleventh hour he went out, and fomid others standing idle, and saith mito tliem, Why stand ye here all the day idle ? They say unto him. Because no man hath hired us. He saith unto them, Go ye also into the vineyard, and whatsoever is right, that shall ye receive. So when even was come, the lord of the vineyard saith mito his steward, Call the labourers, and give them their hire, beginning from the last unto the first. And when they came that were hired about the eleventh hour, they received every man a penny. But when the first came, they supposed that they should have received more ; and they likewise received every man a penny. And when they had received it, they mm-mured against the good-man of the house, saying, These last have "\ATOught but one hour, and thou hast made them equal imto us, which have borne the burden and heat of the day. But he answered one of them, and said. Friend, I do thee no wrong ; didst not thou agree with me for a penny ? Take that thine is, and go thy way ; I will give unto this last even as mito thee. Is it not lawful for me to do what I will with mine own ? Is thine eye evil, be- cause I am good ? So the last shall be first, and the first last : for many be called, but few chosen. Ill OR THE SECOND SUNDAY BEFORE LENT. The Collect OLORD God, who seest that we put not our trust in any thing that we do ; Mer- cifully grant that by thy power we may be defended against all adversity; through Jesus Chi'ist our Lord. Ameyi. TJie Epistle. 2 Cor. xi. 19. YE suffer fools gladly, seeing ye yourselves are wise. For ye suffer if a man bring you into bondage, if a man devour you, if a man take of you, if a man exalt himself, if a man smite you on the face. I speak as concerning reproach, as though we had been weak : how- beit, whereinsoever any is bold, (I speak fool- ishty,) I am bold also. Are they Hebrews? so am I. Are they Israelites ? so am I. Are they the seed of Abraham \ so am I. Are they ministers of Christ? (I speak as a fool,) I am more : in labom's more abundant ; in stripes above measm-e ; in prisons more fi'equent ; in deaths offc. Of the Jews five times received I forty stripes save one ; thrice was I beaten with rods ; once was I stoned ; thrice I suffered ship- wreck ; a night and a day I have been in the deep; in journeying often ; in perils of waters ; in perils of robbers ; in perils by mine own countrymen ; in perils by the heathen ; in perils in the city ; in perils in the wilderness ; in perils in the sea ; in perils among false brethren ; in weariness and painfulness ; in watchings often ; in hunger and thirst ; in fastings often ; in cold and nakedness ; besides those things that are 112 SEXAGESIMA SUNDAY. without, that which cometli upon me daily, the care of all the churches. Who is* weak, and I am not weak ? who is offended, and I burn not? If I must needs glory, I will glory of the things which concern mine infirmities. The God and Father of our Lord Jesus Christ, which is bless- ed for evermore, knoweth that I lie not. Tlie Gospel. St. Luke yiii. 4. WHEN much people were gathered toge- ther, and were come to him out of every city, he spake by a parable : A sower went out to sow his seed ; and as he sowed, some fell by the way-side, and it was trodden down, and the fowls of the air devom'ed it. And some fell upon a rock, and as soon as it was sprung up, it withered away, because it lacked mois- ture. And some fell among thorns, and the thorns sprang up with it, and choked it. And other fell on good ground, and sprang up, and bare fruit an hundred-fold. And when he had said these things, he cried. He that hath ears to hear, let him hear. And his disciples asked him, saying. What might this parable be ? And he said. Unto you it is given to know the mys- teries of the kingdom of God : but to others in parables ; that seeing they might not see, and hearing they might not miderstand. Now the parable is this : The seed is the Word of God. Those by the way-side are they that hear ; then Cometh the devil, and taketh aAvay the word out of their hearts, lest they should believe, and be saved. They on the rock are they, which, when they hear, receive the word -^ith joy; and these have no root, which for a while believe. QUINQUAGESIMA SUNDAY. 113 and in time of temptation fall away. And that which fell among thorns, are they, which, when they have heard, go forth, and are choked with cares, and riches, and pleasures of this life, and bring no fruit to perfection. But that on the good ground, are they, which in an honest and good heart, having heard the word, keep it, and bring forth fruit with patience. El)e ^uiitrag calletf (jauintiuaQc^ima, OR THE NEXT SUNDAY BEFORE LENT. TJie Collect, OLORD, who hast taught us that all our doings without charity are nothing worth; Send thy Holy Ghost, and pour into our hearts that most excellent gift of charity, the very bond of peace and of all virtues, without which whosoever liveth is counted dead before thee : Grant this for thine only Son Jesus Christ's sake. Amen. The Epistle. 1 Cor. xiii. 1. THOUGH I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cym- bal. And though I have the gift of prophecy, and understand all mysteries, and all know- ledge ; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing. And though I bestow all my goods to feed the poor, and though I give my body to be bm-ned, and have not charity, it profiteth me nothing. Charity sufiereth long, and is kind; charity envieth not; charity vaunt- eth not itself, is not puffed up, doth not behave 114 QUINQUAGESIMA SUNDAY. itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil, rejoiceth not in iniquity, but rejoiceth in the truth ; beareth ail things, belie veth all things, hopeth all things, endureth all things. Charity never faileth: but whether there be prophecies, they shall fail ; whether there be tongues, they shall cease; whe- ther there be knowledge, it shall vanish away. For we know in part, and we prophesy in part. But when that which is perfect is come, then that which is in part shall be done away. When I was a child, I spake as a child, I understood as a child, I thought as a child ; but when I became a man, I put away childish things. For now we see through a glass darkly ; but then face to face : now I know in pai-t ; but then shall I know even as also I am kno\vn. And now abideth faith, hope, charity, these three ; but the greatest of these is charity. TJie Gospel. St. Luke xtiii. 31. THEN Jesus took unto him the twelve, and said unto them, Behold, we go up to Je- rusalem, and all things that are -written by the prophets concerning the Son of Man shall be accomplished. For he shall be delivered unto the Gentiles, and shall be mocked, and spite- fully entreated, and spitted on : and they shall scourge him, and put him to death ; and the third day he shall rise again. And they un- derstood none of these things : and this saying was hid from them, neither knew they the things which were spoken. And it came to pass, that as he was come nigh unto Jericho, a certain blind man sat by the way-side begging : and ASH-WEDNESDAY. 115 hearing the multitude pass by, he asked what it meant. And they told him, that Jesus of Xazareth passeth by. And he cried, saying, Jesus, thou Son of David, have mercy on me. And they which went before rebuked him, that he shoukl hold his peace : but he cried so much the more. Thou Son of David, have mercy on me. And Jesus stood, and commanded him to be brought unto him : and when he was come near, he asked him, saying. What wilt thou that I should do mito thee ? And he said. Lord, that I may receive my sight. And Jesus said unto him, Eeceive thy sight ; thy faith hath saved thee. And immediately he received his sight, and followed him, glorifying God : and all the people, when they saw it, gave praise unto God. THE FIRST DAT OF LENT, COMMONLY CALLED The CoUect. ALMIGHTY and everlasting God, who hatest nothing that thou hast made, and dost forgive the sins of all them that are peni- tent ; Create and make in us new and contrite hearts, that we worthily lamenting our sins, and acknowledging om^ wretchedness, may ob- tain of thee, the God of all mercy, perfect re- mission and forgiveness ; through Jesus Christ our Lord. Ainen. ^ This Collect is to be read every day in Lent after the Collect appointed for the day. For the Epistle. . Joel ii. 12. TURN ye even to me, saith the Lord, with all your heart, and with fasting, and with 116 ASH-WEDNESDAY. weeping, and with mourning. And rend your heart, and not your garments, and tm-n unto the Lord your God: for he is gracious and merciful, slow to anger, and of great kindness, and repenteth him of the evil. Who kiioweth if he will retm-n, and repent, and leave a bless- ing behind him, even a meat-offering and a drink-offering unto the Lord your God ? Blow the trumpet in Zion, sanctify a fast, call a so- lemn assembly, gather the people, sanctify the congregation, assemble the elders, gather the children, and those that suck the breasts ; let the bridegroom go forth of his chamber, and the bride out of her closet ; let the priests, the ministers of the Lord, weep between the porch and the altar, and let them say. Spare thy people, Lord, and give not thine herit- age to reproach, that the heathen should rule over them : wherefore should they say among the people, Where is their God ? The Gospel St. Matt. vi. 16. WHEN ye fast, be not as the hy}3ocrites, of a sad countenance : for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you. They have their reward. But thou, when thou fastest, anoint thine head, and wash thy face, that thou ap- pear not mito men to fast, but unto thy Father which is in secret ; and thy Father, which seeth in secret, shall reward thee openly. Lay not up for yourselves treasm-es upon earth, where moth and rust doth corrupt, and where thieves break through and steal : but lay up for your- selves treasm'es in heaven, where neither moth FIRST SUNDAY IN LENT. 117 nor rust doth corrupt, and where thieves do not break tlirough nor steal : for where your treasure is, there will your heart be also. El^E dfir^t ^uitlraw in JCent. TJie Collect. OLO^RD, who for our sake didst fast forty days and forty nights ; Give us grace to use such abstinence, that, our flesh being sub- dued to the Spirit, we may ever obey thy godly motions in righteousness, and true holiness, to thy honour and glory, who livest and reignest with the Father and the Holy Ghost, one God, world without end. Amen. TJie Epistle. 2 Cor. vi. 1. WE then, as workers together mth him, beseech you also, that ye receive not the grace of God in vain ; (for he saith, I have heard thee in a time accepted, and in the day of salvation have I succoured thee : behold, now is the accepted time ; behold, now is the day of salvation ;) giving no offence in any thing, that the ministry be not blamed ; but in all things approving om'selves as the minis- ters of God, in much patience, in afflictions, in necessities, in distresses, in stripes, in im- prisonments, in tumults, in labom-s, in watch- ings, in fastings ; by pureness, by knowledge, by long-suffering, by kindness, by the Holy Ghost, by love unfeigned, by the word of truth, by the power of God, by the armour of righte- ousness on the right hand and on the left, by honour and dishonour, by evil report and good report; as deceivers, and yet true; as mikno^vn, 118 FIRST SUNDAY IN LENT, and yet well kno^vn ; as dying, and behold, we live ; as chastened, and not killed ; as sorrow- ful, yet alway rejoicing ; as poor, yet making many rich ; as having nothing, and yet pos- sessing all things. TJie Gospel. St. Matt. iv. 1. THEN was Jesus led up of the Spirit into the wilderness, to be tempted of the devil. And when he had fasted forty days and forty nights, he w^as afterward an hungred. And when the tempter came to him, he said, If thou be the Son of God, command that these stones be made bread. But he answered and said. It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God. Then the devil taketh him up into the holy city, and setteth him on a pin- nacle of the temple, and saith mito him. If thou be the Son of God, cast thyself down ; for it is written. He shall give his angels charge concerning thee, and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone. Jesus said unto him. It is written again. Thou shalt not tempt the Lord thy God. Again, the devil taketh him up into an exceeding high mountain, and sheweth him all the kingdoms of the world, and the glory of them ; and saith unto him, All these things will I give thee, if thou wilt fall down and worship me. Then saith Jesus unto him. Get thee hence, Satan ; for it is wTitten, Thou shalt worship the Lord thy God, and him only shalt thou serve. Then the devil leaveth him, and behold, angels came and ministered unto him. 119 Tlie Collect. ALMIGHTY God, who seest that we have no power of oiu'selves to help ourselves ; Keep us both outwardly in our bodies, and in- wardly in our souls ; that we may be defended from all adversities which may happen to the body, and from all evil thoughts which may assault and hurt the soul; tln-ough Jesus Christ our Lord. Ajnen. Tlie Epistle. 1 Thess. iv. 1. WE beseech you, brethren, and exhort you by the Lord Jesus, that as ye have re- ceived of us how ye ought to walk, and to please God, so ye would abomid more and more. For ye know what commandments we gave you by the Lord Jesus. For this is the will of God, even your sanctification, that ye should abstain from fornication ; that every one of you should know how to possess his vessel in sanctification and honom' ; not in the lust of concupiscence, even as the Gentiles w^hich know not God; that no man go beyond and defraud his bro- ther in any matter ; because that the Lord is the avenger of all such, as we also have fore- warned you, and testified. For God hath not called us unto uncleanness, but mito holiness. He therefore that despiseth despiseth not man, but God, who hath also given mito us his holy Spirit. Tlie Gospel. St. Matt. xv. 21. JESUS went thence, and departed into the coasts of Tyre and Sidon. And behold, a woman of Canaan came out of the same coasts. 120 THIRD SUNDAY IN LENT. and cried unto him, saying, Have mercy on me, Lord, thou Son of David ; my daughter is grievously vexed with a devil. But he an- swered her not a word. And his disciples came and besought him, saying. Send her away ; for she crieth after us. But he answered and said, I am not sent, but unto the lost sheep of the house of Israel. Then came she and worshipped him, saying, Lord, help me. But he answered and said. It is not meet to take the children's bread, and to cast it to dogs. And she said. Truth, Lord ; yet the dogs eat of the crmnbs which fall from their masters' table. Then Jesus answered and said unto her, woman, great is thy faith : be it unto thee even as thou wilt. And her daughter was made whole from that very hour. CT)0 Cljtrtf ^itntfaj) in HtnU Tlie Collect. WE beseech thee. Almighty God, look upon the hearty desires of thy humble ser- vants, and stretch forth the right hand of thy Majesty, to be om* defence against all om- ene- mies; through Jesus Christ om' Lord. Amen, TJie Epistle. Ephes. v. 1. BE ye therefore followers of God, as dear children ; and walk in love, as Christ also hath loved us, and hath given himself for us, an offering and a sacrifice to God for a sweet- smelling savom-. But fornication, and all un- cleanness, or covetousness, let it not be once named amongst you, as becometh saints ; nei- ther filthiness, nor foolish-talking, nor jest- ing, which are not convenient ; but rather THIRD SUNDAY IN LENT. giving of thanks : for this je know, that no whoremonger, nor unclean person, nor covet- ous man, who is an idolater, hath any inherit- ance in the kingdom of Christ, and of God. Let no man deceive you with vain words : for because of these things cometh the vrrath of God upon the children of disobedience. Be not ye therefore partakers mth them : for ye were sometimes darkness, but now are ye light in the Lord : walk as children of light ; (for the fruit of the Spirit is in all goodness, and right- eousness, and truth ;) proving what is accept- able unto the Lord. And have no fellowship with the unfruitful works of darkness, but ra- ther reprove them : for it is a shame even to speak of those things which are done of them in secret. But all things that are reproved are made manifest by the light: for whatso- ever doth make manifest is light. Wherefore he saith. Awake, thou that sleepest, and arise from the dead, and Christ shall give thee light. The Gospel St. Luke xi. 14. JESUS was casting out a devil, and it was dumb. And it came to pass, when the devil was gone out, the dumb spake ; and the people wondered. But some of them said, He casteth out devils through Beelzebub, the chief of the devils. And others, tempting him, sought of him a sign from heaven. But he, knowing their thoughts, said unto them, Every kingdom divided against itself is brought to desolation ; and a house divided against a house falleth. If Satan also be divided against himself, how shall his kingdom stand ? because ye say, that FOURTH SUNDAY IN LENT. I cast out devils through Beelzebub. And if I by Beelzebub cast out devils, by whom do your sons cast them out ? therefore shall they be your judges. But if I with the finger of God cast out devils, no doubt the kingdom of God is come upon you. Wlien a strong man armed keepeth his palace, his goods are in peace ; but when a stronger than he shall come upon him, and overcome him, he taketh from him all his armour wherein he trusted, and divideth his spoils. He that is not with me is against me : and he that gathereth not with me scattereth. When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest : and finding none, he saith, I will retmii mito my house whence I came out. And when he cometh, he findeth it swept and gar- nished. Then goeth he and taketh to him seven other spirits more wicked than himself, and they enter in, and dwell there ; and the last state of that man is worse than the fii'st. And it came to pass, as he spake these things, a cer- tain woman of the company lift up her voice, and said unto him, Blessed is the womb that bare thee, and the paps which thou hast sucked. But he said. Yea rather, blessed are they that hear the Word of God, and keep it. ET)C iTouvtTj ^xmtfag in Ecnt. The Collect. GRAXT, we beseech thee. Almighty God, that we, who for our evil deeds do wor- thily deserve to be punished, by the comfort of thy grace may mercifully be relieved ; through our Lord and Saviour Jesus Christ. Amen. FOURTH SUNDAY IN LENT. The Epistle. Gal. iv. 21. TELL me, je that desire to be under the law, do je not hear the law? For it is written, that Abraham had two sons, the one by a bond-maid, the other by a fi-ee-woman. But he who was of the bond-woman was born after the flesh ; but he of the fi-ee-woman was by promise. Which things are an allegory : for these are the two covenants ; the one from the mount Sinai, which gendereth to bondage, which is Agar. For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children. But Jerusalem which is above is free ; which is the mother of us all. For it is written, Ee- joice, thou barren that bearest not; break forth and cry, thou that travailest not : for the deso- late hath many more children than she which hath an husband. Now we, brethren, as Isaac was, are the children of promise. But as then he that was born after the flesh persecuted him that was born after the Sphit ; even so it is now. Nevertheless, what saith the Scripture? Cast out the bond- woman and her son ; for the son of the bond-woman shall not be heir witli the son of the fi*ee-woman. So then, brethren, we are not children of the bond- woman, but of the free. TJie Gospel. St. John vi. 1. JESUS went over the sea of Galilee, which is the sea of Tiberias. And a great mul- titude followed him, because they saw his mira- cles which he did on them that were diseased. And Jesus went up into a mountain, and there 124 FIFTH SUNDAY IN LENT. he sat with his disciples. And the Passover, a feast of the Jews, was nigh. ^Mien Jesus then Uft up his ej^es, and saw a great com- pany come mito him, he saith unto Philip, Whence shall w^e buy bread, that thcse may eat ? (And this he said to prove him ; for he himself knew w^hat he w^ould do.) Philip an- swered him, Two hmidred pennyworth of bread is not sufficient for them, that every one of them may take a little. One of his disciples, Andrew, Simon Peter's brother, saith unto him, There is a lad here, which hath five barley- loaves, and two small fishes : but what are they among so many ? And Jesus said. Make the men sit down. Now there was much gi'ass in the place. So the men sat down, in num- ber about five thousand. And Jesus took the loaves, and w^hen he had given thanks he dis- tributed to the disciples, and the disciples to them that were set down ; and likewise of the fishes as much as they would. When they were filled, he said unto his disciples. Gather up the fragments that remain, that nothing be lost. Therefore they gathered them together, and filled twelve baskets with the fi-agments of the five barley-loaves, wiiich remained over and above unto them that had eaten. Then those men, when they had seen the miracle that Je- sus did, said. This is of a truth that Prophet that should come into the world. w CI)C dfiftlb ^imtrag in %ent TJie Collect E beseech thee, Almighty God, merci- fully to look upon thy people ,• that by FIFTH SUNDAY IN LENT. 125 thy great goodness they may be governed and preserved evermore, both in body and soulj through Jesus Christ om* Lord. Amen. The Epistle. Heb. ix. 11. C HEIST being come an High Priest of good things to come, by a greater and more perfect tabernacle, not made with hands ; that is to say, not of this building ; neither by the blood of goats and calves ; but by his own blood he entered in once into the holy place, having obtained eternal redemption for us. For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh ; how much more shall the blood of Christ, who, through the eternal Spirit, offered himself without spot to God, purge your conscience from dead works to serve the living God ? And for this cause he is the ^Mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testa- ment, they which are called might receive the promise of eternal inheritance. Tlie Gospel. St. John viii. 46. JESUS said. Which of you convinceth me of sin ? and if I say the truth, why do ye not believe me ? He that is of God heareth God's words ; ye therefore hear them not, be- cause ye are not of God. Then answered the Jews, and said mito him, Say we not well, that thou art a Samaritan, and hast a devil ? Jesus answered, I have not a devil ; but I honour my Father, and ye do dishonour me. And I seek not mine own glory ; there is one that seeketh. 120 SUNDAY NEXT BEFORE EASTER. and judgeth. Verily, verily, I say unto you, If a man keep my saying, he shall never see death. Then said the Jews unto him, Xow we know that thou hast a devil : Abraham is dead, and the prophets ; and thou sayest. If a man keep my saying, he shall never taste of death. Art thou greater than om' father Abra- ham, which is dead ? and the prophets are dead : wiiom makest thou thyself? Jesus answered, If I honour myself, my honour is nothing ; it is my Father that honoureth me, of whom ye say, that he. is your God : yet ye have not known him ; but I know him : and if I should say, I know him not, I shall be a liar like mito you ; but I know him, and keep his saying. Yom' father Abraham i-ejoieed to see my day, and he saw it, . and w^as glad. Then said the Jews unto him, Thou art not yet fifty years old, and hast thou seen Abraham ? Jesus said unto them, Verily, verily, I say mito you, before Abraham was, I am. Then took they up stones to cast at him : but Jesus hid liimself, and went out of the temple. Eijie ^uutfau txtyt hcfavt ^a-Stcr. TJh> Collect. ALMIGHTY and everlasting God, who, of thy tender love towards mankind, hast sent thy Son, our Saviour Jesus Christ, to take upon him our flesh, and to suffer death upon the cross, that all mankind should follow the example of his great humility; Mercifully gTant, that we may both follow the example of his patience, and also be made partakers of his resuiTCction ; through the same Jesus Christ our Lord. Amen. SUNDAY NEXT BEFORE EASTER. 127 The Epistle. Phil. ii. 5. LET this mind be in you, which was also in Christ Jesus : who, being in the form of God, thought it not robbery to be equal with God ; but made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men : and being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross. Wherefore God also hath higlily exalted him, and given him a Xame which is above every name ; that at the Name of Jesus every knee should bow, of things in heaven, and things in earth, and things mider the earth; and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father. The Gospel. St. Matt, xxvii. 1. WHEN the morning was come, all the chief priests and elders of the people took counsel against Jesus, to put him to death. And when they had bound him, they led him away, and delivered him to Pontius Pilate the governor. Then Judas who had betraj^ed him, when he saw that he was condemned, repented himself, and brought again the thirty pieces of silver to the chief priests and elders, saying, I have sinned, in that I have betrayed the in- nocent blood. And they said. What is that to us ? see thou to that. And he cast down the pieces of silver in the temple, and departed, and went and hanged himself. And the chief priests took the silver pieces, and said. It is not lawful for to put them into the treasury, because it is the price of blood. And they took 12S SUNDAY NEXT BEFORE EASTER. counsel, and bought with them the potter's field, to buiy strangers in. Wherefore that field was called, The field of blood, unto this day. (Then was fulfilled that which was spoken by Jeremy the prophet, saying, And they took the thirty pieces of silver, the price of him that was valued, whom they of the children of Israel did value, and gave them for the potter's field, as the Lord appointed me.) And Jesus stood before the governor ; and the governor asked him, saving. Art thou the King of the Jews ? And Jesus said unto him. Thou sayest. And when he was accused of the chief priests and elders, he answered nothing. Then said Pilate unto him, Hearest thou not how many things they witness against thee ? And he answered him to never a word, "insomuch that the go- vei'nor marvelled greatly. Now at that feast the governor was wont to release unto the peo- ple a prisoner, whom they would. And they had then a notable prisoner, called Bariabbas. Therefore when they were gathered together, Pilate said unto them. Whom will ye that I release unto you ? Barabbas, or Jesus which is called Christ ? For he knew that for envy they had delivered him. When he was set down on the judgment-seat, his wife sent unto him, say- ing, Have thou nothing to do with that just man : for I have suffered many things this day in a dream because of him. But the chief priests and elders persuaded the multitude that they should ask Barabbas, and destroy Jesus. The governor answered and said mito them. Whether of the twain will ye that I release mito you ? Tlicy said, Barabbas. Pilate saitli SUNDAY NEXT BEFOKE EASTER. 129 unto them, What shall I do then with Jesus, which is called Christ ? They all say unto him. Let him be crucified. And the governor said, Why, what evil hath he done ? But they cried out the more, saying. Let him be crucified. When Pilate saw that he could prevail nothing, but that rather a tmnult was made, he took water, and washed his hands before the mul- titude, saying, I am innocent of the blood of this just person : see ye to it. Then answered all the people, and said. His blood be on us, and on our children. Then released he Bar- abbas unto them : and when he had scourged Jesus he delivered him to be crucified. Then the soldiers of the governor took Jesus into the common hall, and gathered unto him the whole band of soldiers. And they stripped him, and put on him a scarlet robe. And when they had platted a crown of thorns they put it upon his head, and a reed in his- right hand : and they bowed the knee before him, and mock- ed him, saying, Hail, King of the Jews. And they spit upon him, and took the reed, and smote him on the head. And after that they had mocked him they took the robe off from him, and put his own raiment on him, and led him away to crucify him. And as they came out they found a man of CjTene, Simon by name ; him they compelled to bear his cross. And when they were come unto a place called Golgotha, that is to say, a place of a skull, they gave him vinegar to drink mingled with gall : and when he had tasted thereof, he would not drink. And they crucified him, and parted his garments, casting lots : that it might be fal- 130 SUNDAY NEXT BEFORE EASTER. filled, which was spoken by the prophet, They parted my garments among them, and upon my vesture did they cast lots. And sitting down they watched him there ; and set up oyer his head his accusation Amtten, THIS IS JE- SUS THE KING OF THE JEWS. Then were there two thieves crucified with him ; one on the right hand, and another on the left. And they that passed by reviled him, wagging their heads, and saying. Thou that destroyest the temple, and buildest it in three days, save thyself : if thou be the Son of God, come down fi'om the cross. Likewise also the chief priests mocking him, with the scribes and elders, said, He saved others, himself he cannot save : if he be the King of Israel, let him now come down fi'om the cross, and we will believe him. He trusted in God ; let him deliver him now, if he will have him : for he said, I am the Son of God. The thieves also, which were crucified with him, cast the same in his teeth. Now fi'om the sixth hour there was darkness over all the land mito the ninth hour. And about the ninth hour Jesus cried with a loud voice, saying, EJiy Eli, lama sahachthani ? that is to say, My God, my God, why hast thou forsaken me ? Some of them that stood there, when they heard that, said. This man calleth for Elias. And straightway one of them ran, and took a sponge, and filled it with vinegar, and put it on a reed, and gave him to diink. The rest said. Let be, let us see whether Elias will come to save him. Jesus, when he had cried again with a loud voice, yielded up the ghost. And behold, the vail of the temple was rent in twain MONDAY BEFORE EASTER. 131 from the top to the bottom, and the earth did quake, and the rocks rent, and the graves were opened, and many bodies of saints which slept arose, and came out of the graves after his resurrection, and went into the holy city, and appeared mito many. Now when the cen- turion, and they that were with him, watching Jesus, saw the earthquake, and those things that were done, they feared greatly, saying, Truly this was the Son of God. i^fluto hdart dBK^ttx, For the Epistle. Isaiah Ixiii. 1. WHO is this that eometh from Edom, with dyed garments fr^om Bozrah ? this that is glorious in his apparel, travelling in the greatness of his strength ? I that speak in righteousness, mighty to save. Wherefore art thou red in thine apparel, and thy garments like him that treadeth in the wine-fat ? I have trodden the wine-press alone, and of the people there was none with me : for I will tread them in mine anger, and trample them in my fury, and their blood shall be sprinkled upon my garments, and I will stain all my raiment. For the day of vengeance is in mine heart, and the year of my redeemed is come. And I looked, and there was none to help ; and I wondered that there was none to uphold : therefore mine own arm brought salvation unto me, and my fury it upheld me. And I will tread down the people in mine anger, and make them drunk in my fnry, and I will bring do^\ai their strength to the earth. I will mention the loving-kind- nesses of the Lord, and the praises of the Lord, MOKDAY BEFORE EASTER. according to all that the Lord hath bestowed on us, and the great goodness towards the house of Israel, which he hath bestowed on them, according to his mercies, and according to the multitude of his loying-kindnesses. For he said. Surely they are my people, children that will not lie : so he was their Saviour. In all their affliction he was afflicted, and the angel of his presence saved them : in his love, and in his pity, he redeemed them, and he bare them, and carried them all the days of old. But they rebelled, and vexed his Holy Spirit ; therefore he was turned to be their enemy, and he fought against them. Then he remembered the days of old, Moses and his people, saying, Where is he that brought them up out of the sea with the shepherd of his fioclv ? where is he that put his Holy Spirit within him ? that led them by the right hand of Moses, with his glorious arm, dividing the water before them, to make himself an everlasting Name ? that led them tln'ough tlie deep as an horse in the wilder- ness, that they should not stmuble ? As a beast goeth down into the valley, the Spirit of the Lord caused him to rest : so didst thou lead thy people, to make thyself a glorious Name. Look do^\^l fi^om heaven, and behold fi'om the habitation of thy holiness, and of thy glory : where is thy zeal, and thy strength, the sound- ing of thy bowels, and of thy mercies towards me ? Are they restrained ? Doubtless thou art our Father, though Abraham be ignorant of us, and Israel acknowledge us not : Thou, Lord, art our Fathei; cm- Redeemer, thy Name is from everlasting. Lord, why hast MONDAY BEFORE EASTER. thou made us to err from thy ways ? and hard- ened our hearts from thy fear ? Return for thy servants' sake, the tribes of thine inheritance. The people of thy holiness have possessed it but a little while : our adversaries have trod- den down thy sanctuary. We are thine : thou never barest rule over them ; they were not called by thy Name. The Gospel. St. Mark xiv. 1. AFTER two days was the feast of the Pass- over, and of unleavened bread : and the chief priests and the scribes sought how they might take him by craft, and put him to death. But they said, Not on the feast-day, lest there be an uproar of the people. And being in Bethany, in the house of Simon the leper, as he sat at meat, there came a woman having an alabaster box of ointment of spikenard, very precious ; and she brake the box, and poured it on his head. And there were some that had indignation within themselves, and said, Why was this waste of the ointment made ? for it might have been sold for more than three hundred pence, and have been given to the poor : and they murmured against her. And Jesus said. Let her alone ; why trouble ye her ? she hath ^Tought a good work on me : for ye have the poor with you always, and whenso- ever ye will ye may do them good ; but me ye have not always. She hath done what she could I she is come aforehand to anoint my body to the burying. Verily I say unto you, Wheresoever this (xospel shall be preached throughout the whole world, this also that she — - 134 MONDAY BEFORE EASTEll. hath done shall be spoken of for a memorial of her. And Judas Iscariot, one of the twelve, went mito the chief priests to betray him unto them. And when thej heard it they were glad, and promised to give him money. And he sought how he might conveniently betray him. And the first day of unleavened bread, when they killed the passover, his disciples said unto him, A\^here wilt thou that we go and pre- pare, that thou mayest eat the passover ? And he sendeth forth two of his disciples, and saith unto them, Go ye into the city, and there shall meet you a man bearing a pitcher of water ; follow him : And wheresoever he shall go in, say ye to the good-man of the house. The Master saith. Where is the guest-chamber, where I shall eat the passover with my dis- ciples ? And he will shew you a large upper- room fm'nished, and prepared : there make ready for us. And his tlisciples w^ent forth, and came into the city, and fomid as he had said unto them : and they made ready the passover. And in the evening he cometh with the twelve. And as they sat, and did eat, Jesus said. Verily I say unto you. One of 3'ou which eateth with me shall betray me. And they began to be sorrowful, and to say unto him one by one. Is it 1 ? and another said, Is it I ? And he answered and said unto tliem. It is one of the twelve that dippeth with me in the dish. The Son of Man indeed goeth, as it is WTitten of him: but woe to that man by whom the Son of Man is betrayed : good were it for that man if he had never been bom. And as they did eat, Jesus took bread, and blessed, MONDAY BEFOEE EASTER. 135 and brake it, and gave to them, and said, Take, eat : this is my body. And he took the cup, and when he had given thanks he gave it to them : and they all drank of it. And he said mito them. This is my blood of the new testa- ment, which is shed for many. Verily I say nnto you, I will drink no more of the fruit of the vine, until that day that I drink it new in the Kingdom of God. And when they had sung an hymn they went out into the mount of Olives. And Jesus saith unto them. All ye shall be offended because of me this night : for it is wi'itten, I will smite the shepherd, and the sheep shall be scattered. But, after that I am risen, I will go before you into Galilee. But Peter said unto him, Although all shall be offended, yet will not I. And Jesus saith unto him, Yerily I say unto thee, That this day, even in this night, before the cock crow twice, thou shalt deny me thrice. But he spake the more vehemently, If I should die with thee, I will not deny thee in any wise. Likemse also said they all. And they came to a place which was named Gethsemane : and he saith to his dis- ciples. Sit ye here, while 1 shall pray. And he taketh with him Peter, and James, and John, and began to be sore amazed, and to be veiy heavy, and saith unto them, My soul is ex- ceeding son-owful unto death ; tarry ye here, and watch. And he went forward a little, and fell on the ground, and prayed, that, if it were possible, the hour might pass from him. And he said, Abba, Father, all things are possible unto thee ; take away this cup ft'om me ; never- theless, not what I will, but what thou wilt. 136 MONDAY BEFORE EASTER. And be cometh and findetli them sleeping, and saith unto Peter, Simon, sleepest thou ? couldest not thou watch one hour ? Watch ye and pray, lest ye enter into temptation : the spirit truly is ready, but the flesh is weak. And again he went away, and prayed, and spake the same words. And when he returned he fomid them asleep again, (for their eyes were heavy,) nei- ther wist they what to answer him. And he cometh the third time, and saith unto them, Sleep on now, and take your rest : it is enough, the hour is come ; behold, the Son of Man is betrayed into the hands of sinners. Else up, let us go ; lo, he that betrayeth me is at hand. And immediately, while he yet spake, cometh Judas, one of the twelve, and with him a great multitude with swords and staves, from the chief priests, and the scribes, and the elders. And he that betrayed him had given them a token, sajdng, Whomsoever I shall kiss, that same is he ; take him, and lead him away safely. And as soon as he was come, he goeth straightway to him, and saith. Master, master; and kissed him. And they laid their hands on him, and took him. And one of them that stood by drew a sword, and smote a servant of the high priest, and cut oif his ear. And Jesus answered, and said imto them. Are ye come out as against a thief, with swords and with staves, to take me ? I was daily with you in the temple teaching, and ye took me not : but the Scriptures must be falfilled. And they all for- sook him, and fled. And there followed him a certain young man, having a linen cloth cast about his naked body ; and the young men laid MONDAY BEFORE EASTER. 137 hold on him : and he left the linen cloth, and fled fi'om them naked. And they led Jesus away to the hi^^h priest : and with him were assembled all the chief priests, and the elders, and the scribes. And Peter followed him afar off, even into the palace of the high priest ; and he sat with the servants, and warmed him- self at the fire. And the chief priests and all the council sought for witness against Jesus to put him to death ; and found none. For many bare false witness against him, but their witness agreed not together. And there arose certain, and bare false witness against him, saying. We heard him say, I will destroy this temple that is made with hands, and within three days I will build another made without hands. But neither so did their ^vitness agree together. And the high priest stood up in the midst, and asked Jesus, saying, Answerest thou nothing ? what is itwiiich these witness against thee ? But he held his peace, and answered nothing. Again the high priest asked him, and said unto him, Art thou the Christ, the Son of the Blessed ? And Jesus said, I am ; and ye shall see the Son of Man sitting on the right hand of power, and coming in the clouds of heaven. Then the high priest rent his clothes, and saith. What need we any further witnesses? ye have heard the blasphemy : what think ye? And they all condemned him to be guilty of death. And some began to spit on him, and to cover his face, and to buffet him, and to say unto him, Prophesy: and the servants did strike him with the palms of their hands. And as Peter Avas beneath in the palace there com- 138 TUESDAY BEFORE EASTER. eth one of the maids of the high priest ; and when she saw Peter warming himself she looked upon him, and said, And thou also wast with Jesus of Nazareth. But he denied, saying, I know not, neither miderstand 1 what thou sayest. And he went out into the porch ; and the cock crew. And a maid saw him again, and began to say to them that stood by. This is one of them. And he denied it again. And a little after, they that stood by said again to Peter, Surely thou art one of them ; for thou art a Galilean, and thy speech agreeth thereto. But he began to curse and to swear, sajang, 1 know not this man of whom ye speak. And the second time the cock crew. And Peter called to mind the word that Jesus said unto him. Before the cock crow twice, thou shalt deny me thrice. And when he thought there- on, he wept. Cuc^aU TitUiYt (SK^tcx, For the Epistle. Isaiah 1. o. THE Lord God hath opened mine ear, and I was not rebellious, neither tmiied away back. I gave my back to the smiters, and my cheeks to them that pkicked off the hair ; I hid not my face from shame and spitting. For the Lord God will help me, therefore shall I not be confounded: therefore have I set my face like a flint, and I know that I shall not be ashamed. He is near that justifieth me ; who will contend with me ? Let us stand together ; who is mine adversary ? let him come near to me. Behold, the Lord God will help me ; who is he that shall condemn me ? Lo, they ail TUESDAY BEFORE EASTER. 139 shall wax old as a garment : the moth shall eat them up. Who is among you that feareth the Lord, that obeyeth the voice of his servant, that walketh in darkness, and hath no light ? let him trust in the Name of the Lord, and stay upon his God. Behold, all ye that kindle a lire, that compass yom'selves about with sparks ; w^alk in the light of your fire, and in the sparks that ye have kindled. This shall ye have of mine hand, ye shall lie down in sorrow. TJie Gospel St. Mark xv. 1. AND straightway in the morning the chief priests held a consultation with the elders, and scribes, and the whole council, and bound Jesus, and carried him away, and delivered him to Pilate. And Pilate asked him. Art thou the King of the Jews ? And he answer- ing said unto him. Thou sayest it. And the chief priests accused him of many things : but he answered nothing. And Pilate asked him' again, sapng, Answerest thou nothing ? behold how many things they witness against thee. But Jesus yet answered nothing : so that Pilate marvelled. Now at that feast he released mito them one prisoner, whomsoever they desired. And there was one named Barabbas, which lay bound with them that had made insmTcction with him, who had committed mm^der in the insurrection. And the multitude, crying aloud, began to desire him to do as he had ever done unto them. But Pilate answered them, saying, "Will ye that I release unto you the King of the Jews ? For he knew that the chief priests had 140 TUESDAY BEFORE EASTER. delivered him for envy. But the chief priests moved the people, that he should rather release Barabbas unto them. And Pilate answered, and said ao-ain unto them, AVhat will ye then that I shall do unto him whom ye call the King of the Jews ? And they cried out again, Crucify him. Then Pilate said unto them, Why, what evil hath he done ? And they cried out the more exceedingly, Crucify him. And so Pilate, willing to content the people, released Barabbas mito them, and delivered Jesus, when he had scourged him, to be crucified. And the soldiers led him away into the hall, called Pr^etorium ; and they call together the whole band. And they clothed him with purple, and platted a crown of thorns, and put it about his head : and began to salute him, Hail, King of the Jews. And they smote him on the head with a reed, and did spit upon him, and bowing their knees worshipped him. And when they had mocked hun they took off' the purple ft'om him, and put liis ow^i clothes on him, and led him out to crucify him. And they compel one Simon a Cyrenian, who passed by, coming out of the country, the father of Alexander and Bufus, to bear his cross. And they bring him unto the place Golgotha, which is, being interpreted. The place of a skull. And they gave him to drink wine mingled with myrrh ; but he received it not. And when they had crucified him they parted his garments, casting lots upon them, what every man should take. And it was the third hom\ and they crucified him. And the superscription of his accusation was written over, THE KING OF THE JEWS. And with TUESDAY BEFORE EASTER» him they crucify two thieves, the one on his right hand, and the other on his left. And the scriptm^e was fulfilled, which saith. And he was numbered with the transgressors. And they that passed by railed on him, wagging their heads, and saying, Ah, thou that destroyest the temple, and buildest it in thi-ee days, save thy- self, and come down from the cross. Likewise also the chief priests mocking said among themselves, with the scribes, He saved others ; himself he cannot save. Let Christ the King of Israel descend now from the cross, that we may see and believe. And they that were cru- cified with him reviled him. And when the sixth hour was come, there was darkness over the whole land until the ninth hour. And at the ninth hour Jesus cried with a loud voice, saying, Kloi^ Elo% lama sabachthani? which is, being interpreted. My God, my God, why hast thou forsaken me ? And some of them that stood by, when they heard it, said. Behold, he calleth Elias. And one ran and filled a spunge frill of vinegar, and put it on a reed, and gave him to drink, saying, Let alone ; let us see whether Elias will come to take him down. And Jesus cried with a loud voice, and gave up the ghost. And the vail of the temple was rent in twain from the top to tlie bottom. And when the centurion, which stood over against him, saw that he so cried out, and gave up the ghost, he said, Truly this man was the Son of God. Tlie Epistle. Hebrews ix. 16. WHERE a testament is, there must also of necessity be the death of the testator : for a testament is of force after men are dead ; otherwise it is of no strength at all whilst the testator liveth. Whereupon, neither the first testament was dedicated ^nthout blood : for when Moses had spoken every precept to all the people, according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people, saying. This is the blood of the testament, which God hath en- joined unto you. Moreover, he sprinkled with blood both the tabernacle, and all the vessels of the ministry. And almost all things are by the law purged with blood ; and without shed- ding of blood is no remission. It was therefore necessary that the patterns of things in the heavens should be purified with these ; but the heavenly things tli em selves with better sacri- fices than these. For Christ is not entered into the holy places made with hands, which are the figm-es of the true, but into heaven itself, now to appear in the presence of God for us ; nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others : for then must he often have suffered since the foundation of the world ; but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself. And as it is appointed unto men once to die, but after this the judg- WEDNESDAY BEFORE EASTER. ment t so Christ was once offered to bear the sins of many ; and nnto them that look for him shall he appear the second time without sin mito salvation. Tlie Gospel, St, Luke xxii. 1. n^OW the feast of unleavened bread drew _Lll nigh, which is called the Passover. And the chief priests and scribes sought how they might kill him ; for they feared the people. Then entered Satan into Judas surnamed Is- cariot, being of the nmnber of the twelve. And he went his way, and commmied with the chief priests and captains, how he might betray him mito them. And they were g"Iad, and cove- nanted to give him money. And he promised, and sought opportunity to betray him unto them in "the absence of the multitude. Then came the day of unleavened bread, when the passover must be killed. And he sent Peter and John, saying, Go and prepare us the pass- over, that we may eat. And they said unto him. Where wilt thou that we prepare ? And he said unto them. Behold, when ye are en- tered into the city, there shall a man meet you, bearing a pitcher of water ; follow him into the house where he entereth in. And ye shall say unto the good-man of the house. The Master saith unto thee. Where is the guest-chamber, where I shall eat the passover with my disci- ples ? And he shall shew you a large upper- room furnished ; there make ready. And they went, and found as he had said mito them : and they made ready the passover. And when the hour was come he sat down, and the twelve 144 WEDNESDAY BEFORE EASTER. Apostles with him. And he said unto them, With desire I have desired to eat this passover with you before I suffer : for I say unto you, I will not any more eat thereof, until it be ful- filled in the Kingdom of God. And he took the cup, and gave thanks, and said, Take this, and divide it among yourselves. For I say mito you, I will not drink of the fi'uit of the vine, until the Kingdom of God shall come. And he took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body, which is given for you : this do in remembrance of me. Likewise also the cup after supper, saying. This cup is the new testament in my blood, which is shed for you. But behold, the hand of him that betrayeth me is w^ith me on the table. And truly the Son of Man goeth as it was determined ; but woe unto that man by whom he is betrayed. And they began to en- quire among themselves, which of them it was that should do this thing. And there was also a strife among them, which of them should be accounted the greatest. And he said unto them, The kings of the Gentiles exercise lordship over them, and they that exercise authority upon them are called benefactors. But ye shall not be so : but he that is greatest among you, let him be as the younger ; and he that is chief, as he that doth serve. For whether is greater, he that sitteth at meat, or he that serveth ? is not he that sitteth at meat ? but I am among you as he that serveth. Ye are they which have continued with me in my temptations. And I appoint unto you a kingdom, as my Father hath appointed unto me ; that ye may WEDNESDAY BEFORE EASTER. 145 eat and drir±k at my table in my kingdom, and sit on thrones, judging the twelve tribes of. Israel. And the Lord said, Simon, Simon, be- hold, Satan hath desired to have you, that he may sift you as wheat : but I have prayed for thee, that thy faith fail not ; and when thou art converted, strengthen thy brethren. And he said unto him. Lord, I am ready to go with thee both into prison and to death. And he said, I tell thee, Peter, the cock shall not crow this day, before that thou shalt thrice deny that thou knowest me. And he said mito them, When I sent you without purse, and scrip, and. shoes, lacked ye any thing ? And they said, Nothing. Then said he unto them, But now, he that hath a purse, let him take it, and likewise his scrip : and he that hath no sword, let him sell his garment, and buy one. For I say unto you. That this that is written must yet be ac- complished in me, And he was reckoned among the transgressors : for the things concerning me have an end. And they said. Lord, behold, here are tAVO swords. And he said unto them. It is enough. And he came out, and went, as he was wont, to the mount of Olives, and his disciples also followed hun. And when he was at the place, he said mito them. Pray, that ye enter not into temptation. And he was with- drawn from them about a stone's cast, and kneeled down and prayed, saying, Father, if thou be willing, remove this cup from me : nevertheless, not my will, but thine be done. And there appeared an angel unto him fi'om heaven, strengthening him. And being in an agony, he prayed more earnestly j and his WEDNESDAY BEFORE EASTER. sweat was as it were great drops of blood fall- ing down to the ground. And when he rose up fi'om prayer, and was come to his disciples, he found them sleeping for sorrow, and said unto them. Why sleep ye ? rise and pray, lest ye enter into temptation. And w^hile he yet spake, behold, a multitude, and he that was called Judas, one of the twelve, went before them, and drew near unto Jesus to kiss him. But Jesus said unto him, Judas, betrayest thou the Son of Man with a kiss ? When they wdio were about him saw wiiat w^ould follow, they said unto him, Lord, shall we smite with the sword ? And one of them smote the servant of the high priest, and cut off his right ear. And Jesus answered and said, Suffer ye thus far. And he touched his ear, and healed him. Then Jesus said unto the chief priests, and captains of the temple, and the elders who were come to him, Be ye come out as against a thief, with swords and staves ? When I was daily with you in the temple, ye stretched forth no hands against me : but this is your hour, and the power of darkness. Then took they him, and led him, and brought him into the high priest's house : and Peter followed afar off. And when they had kindled a fire in the midst of the hall, and were set do^vn together, Peter sat down among them. But a certain maid beheld him, as he sat by the fire, and earnestly looked upon him, and said, This man was also with him. And he denied him, saying. Woman, I know him not. And after a little while another saw him, and said. Thou art also of them. And Peter said, Man, I am not. And about the THURSDAY BEFORE EASTER. space of one hour after, another confidently affirmed, sajdng, Of a tnith this fellow also was with him ; for he is a Galilean. And Peter said, Man, I know not what thou sayest. And immediately, while he yet spake, the cock crew. And the Lord turned, and looked upon Peter ; and Peter remembered the word of the Lord, how he had said unto him, Before the cock crow, thou shalt deny me thrice. And Peter went out, and wept bitterly. And the men that held Jesus mocked him, and smote him. And when they had blindfolded him, they struck him on the face, and asked him, saying, Prophesy, who is it that smote thee ? And many other things blasphemously spake they against him. And as soon as it was day, the elders of the people, and the chief priests, and the scribes, came together, and led him into their council, sa}ing. Art thou the Christ ? tell us. And he said mito them. If I tell you, ye will not be- lieve : and if I also ask you, ye will not answer me, nor let me go. Hereafter shall the Son of Man sit on the right hand of the power of God'. Then said they all. Art thou then the Son of God ? And he said unto them. Ye say that I am. And they said. What need we any further witness ? for we om'selves have heard of his own mouth. CT;ur^tfa« bcfarc (Sk^Uv. Tlie Epistle, 1 Cor. xi. 17. IN this that I declare unto you, I praise you not ; that ye come together not for the bet- 1 ter, but for the worse. For first of all, when j ye come together in the church, I hear that 148 THURSDAY BEFORE EASTER. there be divisions among you, and I partly believe it. For there must be also heresies among you, that they who are approved may be made manifest among you. When ye come together therefore into one place, this is not to eat the Lord's supper : for in eating every one taketh before other his own supper ; and one is hungry, and another is drunken. What, have ye not houses to eat and to drink in ? or despise ye the chm-ch of God, and shame them that have not ? What shall I say to you ? shall I praise you in this ? I praise you not. For I have received of the Lord that which also I delivered unto you, That the Lord Jesus, the same night in which he was betrayed, took bread ; and when he had given thanks, he brake it, and said. Take, eat ; this is my body, which is broken for you : this do in remem- brance of me. After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood : this do ye, as oft as ye drink it, in remembrance of me. For as often as ye eat this bread, and drink this cup, ye do shew the Lord's death till he come. Wherefore, whosoever shall eat this bread, and drink this cup of the Lord, mi- worthily, shall be guilty of the body and blood of the Lord. But let a man examine himself, and so let him eat of that bread, and drink of that cup. For he that eateth and drinketh unworthily eateth and drinketh damnation to himself, not discerning the Lord's body. For this cause many are weak and sickly among you, and many sleep. For if we would judge ourselves, we should not be judged. But when THURSDAY BEFORE EASTER. 149 we are judged, we are chastened of the Lord, that we should not be condemned ^dth the world. "\^lierefore, my brethren, when ye come together to eat, tarry one for another. And if any man hunger, let him eat at home ; that ye come not together unto condemnation. And the rest will I set in order when I come. Tlie Gospel. St. Lulvc xxiii. 1. THE whole multitude of them arose, and led him unto Pilate. And they began to accuse him, saying. We found this fellow per- verting the nation, and forbidding to give tri- bute to Caesar, saying, That he himself is Christ a King. And Pilate asked him, saying, Ai-t thou the King of the Jews ? And he answered him, and said. Thou sayest it. Then said Pilate to the chief priests, and to the people, I find no fault in this man. And they were the more fierce, saying. He stirreth up the people, teaching throughout all Jewiy, beginning from Galilee to this place. When Pilate heard of Galilee, he asked whether the man were a Galilean. And as soon as he knew that he belonged unto Herod's jmisdiction, he sent him to Herod, who himself was also at Jerusalem at that time. And when Herod saw Jesus he was exceeding glad ; for he was desirous to see him of a long season, because he had heard many things of him ; and he hoped to have seen some miracle done by him. Then he questioned with him in many words ; but he answered him nothing. And the chief priests and scribes stood and vehemently accused him. And Herod with his men of war set him at ICO THURSDAY BEFORE EASTEK. noug-ht, and mocked him, and arraj^ed Mm in a gorgeous robe, and sent him again to Pilate. And tlie same day Pilate and Herod were made fi'iends together ; for before they were at en- mity between themselves. And Pilate, when he had called together the chief priests, and the rulers, and the people, said unto them, Ye have brought this man unto me, as one that perverteth the people : and behold, Ij having examined him before you, have found no fault in this man touching those things whereof ye accuse him : No, nor yet Herod : for I sent you to him ; and lo^ nothing worthy of death is done mito him. I will therefore chastise him, and release him. For of necessity he must release one unto them at the feast. And they cried out all at once, saying, Away with this man, and release mito us Barabbas : (who for a certain sedition made in the city, and for murder, was cast into prison.) Pilate there- fore, willing to release Jesus, spake again to them. But they cried, saying, Crucify him, crucify him. And he said mito them the third time. Why, what evil hath he done ? 1 have fomid no cause of death in him : I will there- fore chastise him, and let him go. And they were instant with loud voices, requiring that he might be crucified : and the voices of them and of the chief priests prevailed. And Pilate gave sentence that it should be as they re- quired. And he released unto them him that for sedition and mm'der was cast into prison, whom they had desired ; but he delivered Jesus to their will. And as they led hiiii away, they laid hold upon one Simon a Cyrenian, coming IHURSDAY BEFORE EASTER. 151 out of the countiy, and on him they laid the cross, that he might bear it after Jesus. And there followed him a great company of people, and of women, which also bewailed and la- mented him. But Jesus, tm-ning unto them, said, Daughters of Jerusalem, weep not for me, but weep for yourselves, and for yom- children. For behold, the days are coming, in the which they shall say. Blessed are the barren, and the wombs that never bare, and the paps which never gave suck. Then shall they begin to say to the mountains, Fall on us ; and to the hills, Cover us. For if they do these things in a green tree, what shall be done in the dry ? And there were also two other, malefactors, led with him to be put to death. And when they were come to the place which is called Calvary, there they crucified him ; and the malefactors, one on the right hand, and the other on the left. Then said Jesus, Father, forgive them, for they know not what they do. And they parted his raiment, and cast lots. And the people stood beholding; and the rulers also with them derided him, saying. He saved others; let him save himself, if he be Christ, the chosen of God. And the soldiers also mocked him, coming to him, and offering him vinegar, and saying, If thou be the Kmg of the Jews, save thyself. And a superscription also was written over him in letters of Greek, and Latin, and Hebrew, THIS IS THE KING OF THE JEWS, xind one of the malefactors, which were hanged, railed on him, saying. If thou be Christ, save thyself, and us. But the other an- swering rebuked him, saying, Dost not thou GOOD FRIDAY. fear God, seeing thou art in the same condemn- ation ? And we indeed justly ; for we receive the due reward of our deecls, but this man hath done nothing amiss. And he said untc Jesus, Lord, remember me when thou comest into thy kingdom. And Jesus said unto him, Verily I say unto thee. To-day shalt thou be with me in paradise. And it was about the sixth hour : and there was a darkness over all the earth until the ninth hour. And the sun was darkened, and the vail of the temple was rent in the midst. And when Jesus had cried with a loud voice, he said. Father, into thy hands I commend my spirit : and having said thus, he gave up the ghost. Now when the centm^on saw what was done, he glorified God, saying, Cei-tainly this was a righteous man. And all the people that came together to that sight, beholding the things that were done, smote their breasts, and retiu-ned. And all his ac- quaintance, and the women that followed him from Galilee, stood afar off, beholding these things. So0tf dfritfag. TliG Collects. ALMIGHTY God, we beseech thee gra* ciously to behold this thy family, for which our Lord Jesus Christ was contented to be betrayed, and given up into the hands of wicked men, and to suifer death upon the cross, who now liveth and reigneth \A'ith thee and the Holy Ghost, ever one God, world without end. Amen. GOOD FRIDAY. 153 ALMIGHTY and everlasting God, by whose Spirit the whole body of the Chui'ch is governed and sanctified ; Receive oiu' sup- plications and prayers, wiiich we offer before thee for all estates of men in thy holy Chui-ch, that every member of the same, in his voca- tion and ministry, may truly and godly serve thee ; through our Lord and Saviom- Jesus Christ. Awen. O MERCIFUL God, who hast made all men, and hatest nothing that thou hast made, nor wouldest the death of a sinner, but rather that he should be converted and live ; Have mercy upon all Jews, Tm'ks, Infidels, and Hereticks, and take from them all ignorance, hardness of heart, and contempt of thy Word ; and so fetch them home, blessed Lord, to thy flock, that they may be saved among the rem- nant of the true Israelites, and be made one fold under one shepherd, Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, world without end. Amen, Tlie Epistle. Heb. x. 1. THE law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices, w^hich they offered year by year continually, make the comers thereunto perfect : for then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins. But in those sacrifices there is a remembrance again made of sins every year. For it is not possible that 154 GOOD FRIDAY. the blood of bulls and of goats should take away sins. Wherefore, when he cometh into the world, he saith. Sacrifice and offering thou wouldest not, but a body hast thou prepared me : In bunit-offerings and sacrifices for sin thou hast had no pleasui'e : Then said I, Lo, I come (in the volume of the book it is written of me) to do thy will, God. Above, when he said. Sacrifice and offering, and burnt-offer- ings, and offering for sin thou Avouldest not, neither hadst pleasure therein, which are of- fered by the Law ; then said he, Lo, I come to do thy will, God. He taketh away the first, that he may establish the second. By the which will we are sanctified, through the offer- ing of the body of Jesus Christ once for all. And every priest standeth daily ministering, and offering oftentimes the same sacrifices, which can never take away sins. But this man, after he had offered one sacrifice for sins, for ever sat down on the right hand of God; fi'om henceforth expecting till his enemies be made his foot-stool. For by one offering he hath perfected for ever them that are sanctified : Whereof the Holy Ghost also is a witness to us : for after that he had said before. This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them ; and their sins and iniquities will I remember no more. Now where remission of these is, there is no more offering for sin. Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus, by a new and living way, which he hath consecrated GOOD FRIDAY. for us, through the vail, that is to say, his flesh ; and having an High Priest over the house of God ; let us draw near with a true heart, in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water. Let us ' hold fast the profession of our faith Avithout wavering ; (for he is faithful that promised ;) and let us consider one another to provoke unto love, and to good works ; not forsaking the assembling of ourselves together, as the manner of some is ; but exhorting one an- other: and so much the more, as ye see the day approaching. The Gospel. St. John xix. 1. PILATE therefore took Jesus, and scourged him. And the soldiers platted a crown of thorns, and put it on his head, and they put on him a purple robe, and said. Hail, King of the Jews : and they smote him with their hands. Pilate therefore went forth again, and saith unto them. Behold, 1 bring him forth to you, that ye may know that I find no fault in hun. Then came Jesus forth, w^earing the crown of thorns, and the purple robe. And Pilate saith unto them. Behold the man ! When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate saith unto them. Take ye him, and crucify him : for I find no fault in him. The Jews answered him. We have a law, and by our law he ought to die, because he made him- self the Son of God. When Pilate therefore heard that saying, he was the more afi^aid; 156 GOOD FRIDAY. and. went again into the judgment-hall, and saith unto Jesus, Whence art thou ? But Jesus gave him no answer. Then saith Pilate unto him, Speakest thou not unto me? knowest thou not that I have power to crucify thee, and have power to release thee? Jesus an- swered, Thou couldest have no power at all against me, except it were given thee from above : therefore he that delivered me unto thee hath the greater sin. And ft'om thence- forth Pilate sought to release him: but the Jews cried out, saving, If thou let this man go, thou art not Ciesar's friend : whosoever maketh himself a king speaketh against Cassar. "When Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judg- ment-seat, in a place that is called the Pave- ment, but in the Hebrew, Gabbatha. And it was the preparation of the passover, and about the sixth hour : and he saith unto the Jews, Behold^ your King ! But they cried out. Away with him, away mth him, crucify him. Pilate saith unto them. Shall I cruelty your King ? The chief priests answered. We have no king but Cassar. Then delivered he him therefore unto them to be crucified : and they took Jesus, and led him away. And he, bearing his cross, went forth into a place called the place of a skull, which is called in the Hebrew, Gol- gotha; where they crucified him, and two other with him, on either side one, and Jesus in the midst. And Pilate wrote a title, and put it on the cross ; and the writing was, JESUS OF NAZARETH THE KING OF THE JEWS. This title then read many of GOOD FRIDAY, 157 the Jews : for the place where Jesus was cru» cifiecl was nigh to the city : and it was written in Hebrew, and Greek, and Latin. Then said the chief priests of the Jews to Pilate, Write not. The King of the Jews ; but that he said, I am the King of the Jews. Pilate answered, What I have written, I have written. Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part ; and also his coat : now the coat was without seam, woven from the top throughout. They said therefore among themselves. Let us not rend it, but cast lots for it, whose it shall be : that the Scripture might be fulfilled, which saith. They parted my raiment among them, and for my vesture they did cast lots. These things therefore the soldiers did. Now there stood by the cross of Jesus, his mother, and his mother's sister, Mary the wife of Cleophas, and Mary Magda- lene. When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold thy son. Then saith he to the disciple, Behold thy mother. And from that hour that disciple took her unto his own home. After this, Jesus, knowing that all things were now accomplish, ed, that the Scriptm-e might be fulfilled, saith, I thirst. 'Now there was set a vessel frill of vinegar : and they filled a spunge with vinegar, and put it upon hyssop, and put it to his mouth. When Jesus therefore had received the vinegar, he said. It is finished: and he bowed his head, and gave up the ghost. The Jews therefore, because it was the preparation, 158 EASTER EVEN. that the bodies should not remain upon the cross on the sabbath-day, (for that sabbath- day was an high -day,) besought Pilate that their legs might be broken, and that they might be taken away. Then came the soldiers, and brake the legs of the first, and of the other wdiich was crucified with him. But when they came to Jesus, and saw that he was dead al- ready, they brake not his legs. But one of the soldiers with a spear pierced his side, and forthwith came thereout blood and water. And he that saw it bare record, and his record is true : and he knoAveth that he saith true, that ye might believe. For these things were done that the Scripture should be fulfilled, A bone of him shall not be broken. And again, an- other Scriptm-e saith. They shall look on him whom they pierced. The Collect. GEANT, Lord, that as we are baptized into the death of thy blessed Son our Saviour Jesus Christ, so by continual mortify- ing our corrupt affections we may be buried with him ; and that through the grave, and gate of death, we may pass to our joyi^l re- sm-rection ; for his merits, who died, and was buried, and rose again for us, thy Son Jesus Cln'ist our Lord. Amen. TJie Epistle. 1 St. Pet. iii. 17. IT is better, if the will of God be so, that ye suffer for well-doing, than for evil-doing. For Christ also hath once suffered for sins, the EASTER EVEN, 159 just for the mijust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit. By which also he went and preached unto tlie spirits in prison ; which sometime were disobedient, wlien once the long-suffering of God waited m the days of Noah, while the ark was a preparing; wherein few, that is, eight souls, were saved by water. The like figm^e whereunto, even bap- tism, doth also now save us, (not the putting away the filth of the flesh, but the answer of a good conscience towards God,) by the re- surrection of Jesus Christ : who is gone into heaven, and is on the right hand of God, angels and authorities and powers being made subject unto him. Tlie Gospel St. Matt, xxvii. 57. WHEN the even was come, there came a rich man of Arimathsea, named Joseph, who also himself was Jesus' disciple. He went to Pilate, and begged the body of Jesus. Then Pilate commanded the body to be delivered. And when Joseph had taken the body, he wrapped it in a clean linen cloth, and laid it in his own new tomb, which he had hewn out in the rock ; and he rolled a great stone to the door of the sepulcln-e, and departed. And there was Mary Magdalene, and the other Mary, sitting over against the sepulchre. Now the next day that followed the day of the pre- paration, the chief priests and Pharisees came together mito Pilate, saying, Sir, we remember that that deceiver said, while he was yet alive, After three days I will rise again. Command 160 EASTER-DAY. therefore that the sepulchre be made sure until the third day, lest his disciples come by night and steal him away, and say unto the people, He is risen from the dead : so the last error shall be worse than the first. Pilate said unto them, Ye have a watch ; go yom- way, make it as sure as you can. So they went and made the sepulchre sm'e, sealing the stone, and setting a watch. ^ At Morning Prayer, instead of the Psalm, O come, let us sing, en said Jesus TRINITY-SUNDAY. unto them again ; Verilj, verily I say unto you, I am the door of the sheep. All that ever came before me are thieves and robbers ; but the sheep did not hear them. I am the door ; by me if any man enter in, he shall be saved, and shall go in and out, and find pasture. The thief Cometh not but for to steal, and to kill, and to destroy : I am come that they might have life, and that they might have it more abundantly. The Collect. A LMIGHTY and everlasting God, who hast Jr\. given unto us thy servants grace by the confession of a true faith to acknowledge the glory of the eternal Trinity, and in the power of the Divine Majesty to worship the Unity ; We beseech thee, that thou wouldest keep us stedfast in this faith, and evermore defend us from all adversities, who livest and reignest, one God, world without end. Amen. For the Epistle. Rev. iv. 1. AFTER this I looked, and behold, a door Jt\. was opened in heaven : and the first voice which I heard was as it were of a trumpet talk- ing with me ; which said, Come up hither, and I will shew thee things which must be here- after. And immediately I was in the Spirit ; and behold, a throne was set in heaven, and one sat on the throne : and he that sat was to look upon like a jasper and a sardine stone: and there was a rainbow round about the throne, in sight like unto an emerald. And round about the throne were fom* and twenty seats ; 186 TRINITY-SUNDAY. and upon the seats I saw four and twenty elders sittiiif,', clothed in white raiment ; and they had on their heads crowns of irold : And out of the throne proceeded liuhtnini^s, and thun- derin<2^s, and voices. And there were seven lam})s of fire bnrnins^ before the throne, which are the seven s})irits of (Jod. And l)efore the throne there was a sea of glass like unto ciTstal : and in the midst of the throne, and round about the throne, were four beasts full of eyes before and ])ehind. And the first beast was like a lion, and the seccnid beast like a calf, and the third beast had a face as a man, and the fourth beast was like a flying eagle. And the four beasts had each of them six wings about him ; and they were full of eyes within : and they rest not day and night, saying, Holy, holy, holy, Lord (iod Almighty, whicli was, and is, and is to come. And when those beasts give glory, and honour, and thanks, to him that sat on the throne, who liveth for ever and ever, the four and twenty elders fiiU down l)efore him that sat on the throne, and worship him that liveth for ever and ever, and cast their crowns before the throne, saying, Thou art worthy, Loi'd, to receive glory, and honour, and power ; for thou hast created all things, and for thy plea- sure they are and were created. TJw GoRpeh St. John iii. 1. THEKE was a man of the Pharisees, named Nicodemus, a niler of the Jews : the same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God : for no man can do these miracles TBINITY-SUNDAY. 18J that thou doest, except God be with him. Jesus answered and said unto him, Verily, vciily I say unto thee, Excci)t a man l)eborn a'raiii, lie cannot see the Kinn^dom of God. Xicodemus saith unto him, llow can a man be l)orn when he is old ? can he enter the second time into his mother's womb, and be born ? Jesus an- swered, Verily, verily I say unto thee, Excejtt a man be bom of water, and of the Spirit, he cannot enter into the Kinc^dom of God. That which is born of the flesh is flesh ; and that which is born of the Sjurit is spirit. jMarvel not that I said unto thee, Ye nuist be born again. The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth ; so is every one that is born of the iSj»irit. Nicodemus answered and said unto him, How can these thinirs be ? Jesus answered and said unto him. Art thou a master of Israel, and knowest not these thinjrs ? Verily, verily 1 say unto thee, AVe speak that we do know, and tes- tify that we have seen ; and ye receive not our witness. If I have told you earthly tinners, and ye believe not ; how shall ye believe, if I tell you of heavenly things ? And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man, who is in heaven. And as Closes lifted u]) the serpent in the wilderness, even so nmst the Son of man be lifted up : that whosoever believeth in him should not perish, but have eternal life. 188 (!^t J'irslt S^imtJan after (Trinittt. 77/r CoHrrf. GOOD, tlic strength of all them that put their trust in thee, mereifully accept our prayers ; and because throu«i-h the weakness of our mortal nature we can do no j^ood thing without thee, grant us the help of tliy grace, that in keeping of tliy conunandments we may jdease thee, lioth in will and deed ; through Jesus Christ our Lord. A nun. llw Epistle. 1 St. John iv. 7. BELOVED, let us love one anotlier : for love is of God, and every one that loveth is born of God, and knoweth God. He that loveth not knoweth not God ; for God is love. In this was manifested the love of God towards us, because that God sent his only-begotten Son into the world, that we might live through him. Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins. Beloved, if God so loved us, we ought also to love one another. No man hath seen God at anytime. If we love one another, God d\\elleth in us, and his love is perfected in us. Hereby know we that we dwell in him, and he in us ; because he hath given us of his S])irit. And we have seen, and do testify, that the Father sent the Son to be the Saviour of the world. Whosoever shall confess that Jesus is the Son of God, God dwelleth in him, and he in God. And we have kno\^Tl and believed the love that God hath to us. God is love ; and he that dwelleth in love FIRST SUNDAY AFTER TRINITY. ISO dwelleth in God, and God in him. Herein is our love made perfect, that we may have bold- ness in the day of judt^ment ; because as he is, so are we in this world. There is no fear in love ; but perfect love castctli out fear ; because fear hath torment : He that feareth is not made perfect in love. We love him, because he first loved us. If a man say, I love God, i and hatetli his brother, lie is a liar : for he tliat loveth not his brother, whom he hath seen, how can he love God, whom he hath not seen ? And this commandment have we from him, That he who loveth God love his brother also. Tlie Gospel St. Luke xvi. 19. THERE was a certain rich man, which was clothed in pm-ple, and fine linen, and fared sumptuously every day. And there was a cer- tain beggar named Lazarus, wliich was laid at his gate full of sores, and desiring to be fed with the crumbs, whicli fell from the rich man's table : moreover, tlie dogs came and licked his sores. And it came to ])ass, that tlie beggar died, and was carried by the angels into Abra- ham's bosom. The rich man also died, and was bm-ied : and in hell he lift up his eyes being in torments, and seeth Abraham afar olf, and Lazarus in his bosom. And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue ; for I am tor- mented in this flame. But Abraham said. Son, remember that thou in thy lifetime receivedst thy good things, and hkewise Lazarus evil things ; but now he is comforted, and thou art 190 SECOND SUNDAY AFTER TRINITT. toiTnentcd. And besides all this, between us and you there is a great g-ulf lixed : so that they who would |»ass from hence to you can- not ; neither can they pass to us, that would come from thence. Then he said, I pray thee therefore, father, that thou wouldest send him to my Cither's house : for I have five brethren ; that he may testify unto them, lest they also come into this place of torment. Abraham saith unto him, Tliey have Moses and the pro- phets ; let them hear them. And he said. Nay, fatlier Abraham ; but if one went unto them from tlie dead, they will repent. And he said unto him, If tliey hear not Closes and the pro- phets, neither will they be persuaded, though one rose fi-om the dead. Cf)c J^rcnntr fi^untiaii after Crinttji. llic Collect. OLORD, who never failest to help and govern them whom thou dost bring up in thy stedfast fear and love ; Keep us, Ave beseech thee, under the protection of thy good providence, and make us to have a perpetual fear and love of thy holy Name ; through Jesus Christ om- Lord. Aw en. Tlie Epistle. 1 St. John iii. 13. MARVEL not, my brethren, if the w^orld hate you. We know that we have passed from death unto life, because we love the bre- thren. He that loveth not his brother abideth in death. Whosoever hateth his brother is a murderer : and ye know that no murderer hath eternal life abiding in him. Hereby perceive we the love of God, because he laid down his SECOND SUNDAY AFTER TRINITY. lOi life for us : and we ought to lay down oui* lives for the brethren. But whoso hath this world's good, and seeth his brother have need, and shutteth up his bowels of compassion from him; how dwelleth the love of God in him ? My little children, let us not love in word, neither in tongue ; but in deed, and in truth. And hereby we know that we are of the truth, and shall assure our hearts before him. For if our heart condemn us, God is greater than our heart, and knoweth all thin^:s. Beloved, if our heart condemn us not, then have we couiidence towards God. And whatsoever we ask, we re- ceive of him, because we keep his command- ments, and do those things that are pleasing in his siglit. And this is his commandment, That we should believe on the Name of his Son Jesus Christ, and love one another, as he gave us commandment. And he that keepeth his commandments dwelleth in him, and he in him: and hereby we know that he abideth in us, by the Spirit which he hath given us. TJie Gospel. St. Luke xiv. 16. A CERTAIN man made a gTcat supper, and bade many ; and sent his servant at sup- per-time to say to them that were bidden, Come, for all things are now ready. And they all with one consent began to make excuse. The first said unto him, I have bought a piece of ground, and I must needs go and see it ; I pray thee have me excused. And another said, I have bought five yoke of oxen, and I go to prove them ; I pray thee have me excused. And an- other said, I have married a wife, and there- 192 THIRD SUNDAY AFTER TRINITY. fore I cannot come. So that servant came, and shewed liis lord these thinj^^s. Then the master of the house beinjj: anuiy said to his servant, (io out quickly into tlie streets and lanes of the city, and \)V\n through the Spirit. The Gospel. St. John xx. 24. THOMAS, one of the twelve, called DidjTnus, was not with" them when Jesus came. The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe. And after eight days again his disciples were within, and Thomas with them : then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you. Then, saith he to Thomas, Eeach hither thy finger, and behold my hands ; and reach hither thy hand, and thrust it into my side ; and be not faithless, but believing. And Thomas answered and said unto him, My Lord, and my God. Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed ; blessed are they that have not seen, and yet have believed. And many other signs truly did Jesus in the presence of his disciples, which are not ^nitten in this book. But these are written, that ye might believe that Jesus is the Christ, the Son of God ; and that believing ye might have life through his Xame. EI)e Ccnljcrs'tnit of ^atiit ^aul. Tlie Collect, OGOD, who, through the preaching of the' blessed Apostle Saint Paul, hast caused the light of the Gospel to shine throughout 234 CONVERSION OF SAINT PAUL. the world ; Grant, we beseech thee, that we, having his wonderful conversion in remem- brance, may shew forth our thankfulness unto thee for the same, by following the holy doc- trine which he taught ; through Jesus Christ our Lord. Amen. For the Epistle. Acts ix, 1. AND Saul, yet breathing out threatenings J\. and slaughter against the disciples of the Lord, went unto the high priest, and de- sired of him letters to Damascus to the syna- gogues, that, if he found any of this way, whether they were men or women, he might bring them bound unto Jerusalem. And, as he journeyed, he came near Damascus, and suddenly there shined round about him a light from heaven. And he fell to the earth, and heard a toice saying unto him, Saul, Saul, why persecutest thou me ? And he said, Who art thou. Lord ? And the Lord said, I am Jesus whom thou persecutest : it is hard for thee to kick against the pricks. And he, trembling and astonished, said. Lord, what wilt thou have me to do ? And the Lord said unto him, Arise, and go into the city, and it shall be told thee what thou must do. And the men which journeyed with him stood speechless, hearing a voice, but seeing no man. And Saul arose fi'om the earth, and when his eyes were opened he saw no man ; but they led him by the hand, and brought him into Da- mascus. And he was three clays without sight, and neither did eat nor drink. And there was a certain disciple at Damascus, named Ananias, CONVERSION OF SAINT PAUL. and to him said the Lord in a vision, Ananias. And he said, Behold, I am here, Lord. And the Lord said unto him, Arise, and go into the street which is called Straight, and enquire in the house of Judas for one called Saul, of Tarsus : for behold, he prayeth, and hath seen in a vision a man named Ananias, coming in, and putting his hand on him, that he might receive his sight. Then Ananias answered, Lord, I have heard by many of this man, how much evil he hath done to thy saints at Jeru- salem ; and here he hath authority from the chief priests to bind all that call on thy Name. But the Lord said unto him. Go thy way ; for he is a chosen vessel unto me, to bear my Name before the Gentiles, and kings, and the children of Israel : for I will shew him how great things he must sufi'er for my Name's sake. And Ananias went his way, and entered into the house ; 'and, putting his hands on him, said, Brother Saul, the Lord, (even Jesus that appeared unto thee in the way as thou camest,) hath sent me, that thou mightest receive thy sight, and be filled -with the Holy Ghost. And immediately there fell from his eyes as it had been scales ; and he received sight forthwith, and arose, and was baptized. And wdien he had received meat, he was strengthened. Then was Saul certain days with the disciples which were at Damascus. And straightway he preached Christ in the synagogues, that he is the Son of God. But all that heard him were amazed, and said, Is not this he that destroyed them which called on this Name in Jerusalem, and came hither for that intent, that he might 236 rURIFICATION OF THE VIRGIN MARY. bring them bound unto the chief priests ? But Saul increased the more in strength, and con- founded the Jews which dwelt at Damascus, proving that this is very Christ. Tlie GoRpel. St. Matt. xix. 27. PETER answered and said unto Jesus, Be- hold, we have forsaken all, and followed thee ; what shall we have therefore ? And Jesus said unto them, Verily I say unto you, That ye which have followed me, in the re- generation when the Son of man shall sit in the throne of his glory, ye also shall sit up- on twelve thrones, judging the twelve tribes of Israel. And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my Name's sake, shall receive an hundred-fold, and shall inherit everlasting life. But many that are first shall be last, and the last shall be first. THE PRESENTATIOX OF CHRIST IN THE TEMPLE, COMMONLY CALLED, %^t pitrificatt0n of ^aiitt i^arg X\)t ^frgiit. Tlie Collect, A LMIGHTY and everliving God, we hmn- x\^ bly beseech thy Majesty, that, as thy only- begotten Son was this day presented in the temple in substance of our flesh, so we may be presented unto thee with pure and clean hearts, by the same thy Son Jesus Christ our Lord. Amen. For the Epistle. Mai. iii. 1. BEHOLD, I mil send my messenger, and he shall prepare the way before me : and the Lord, whom ye seek, shall suddenly come PURIFICATION OF THE VIRGIN MARY. 237 to his temple ; even the messenger of the cove- nant, whom ye deliglit in ; behold, he shall come, saith the Lord of hosts. But who may abide the day of his coming ? and who shall stand when he appeareth ? for he is like a re- finer's fire, and like fullers' soap. And he shall sit as a refiner and pm-ifier of silver ; and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the Lord an offering in righteousness. Then shall the offerings of Judah and Jerusalem be plea- sant unto the Lord, as in the days of old, and as in former years. And I will come near to you to judgment, and I will be a swift witness against the sorcerers, and against the adulterers, and against false-swearers, and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the stranger fi'om his right, and fear not me, saith the Lord of hosts. Tlie Gospel St. Luke ii. 22. AND when the days of her purification, ac- J_\. cording to the Law of Moses, were accom- plished, they brought him to Jerusalem, to present him to the Lord ; (as it is written in the Law of the Lord, Every male that openeth the womb shall be called holy to the Lord ;) and to offer a sacrifice, according to that which is said in the Law of the Lord, A pair of turtle- doves, or two young pigeons. And behold, there was a man in Jerusalem, whose name was Simeon ; and the same man was just and devout, waiting for the consolation of Israel : and the Holy Ghost was upon him. And it 238 PURIFICATION OF THE VIRGIN MARY. was rcYcaled unto him by the Holy Ghost, that he should not see death, before he had seen the Lord's Christ. And he came by the Spirit into the temple ; and when the parents brought in the child Jesus, to do for him after the custom of the Law, then took he him up in his arms, and blessed God, and said, Lord, now lettest thou thy seryant depart in peace, according to thy word : for mine eyes haye seen thy salva- tion, which thou hast prepared before the face of all people ; a light to lighten the Gentiles, and the glory of thy people jsrael. And Joseph and his mother niarvelled at those things which were spoken of him. And Simeon blessed them, and said unto jMary his mother, Behold, this child is set for the fall and rising again of many in Israel ; and for a sign which shall be spoken against ; (yea, a sword shall pierce through thy own soul also ;) that the thoughts of many hearts may be revealed. And there was one Anna a prophetess, the daughter of Phanuel, of the tribe of Aser ; she was of a great age, and had lived with an husband seven years from her virginity : and she was a widow of about fourscore and four years ; which departed not from the temple, but served God with fastings and prayers night and day. And she coming in that instant gave thanks likewise mito the Lord, and spake of him to all them that looked for redemption in Jerusalem. And when they had performed all things according to the Law of the Lord, they returned into Galilee to their o^Yn city Xazareth. And the child grew, and waxed strong in spirit, filled with wisdom ; and the grace of God was upon him. o Jjamt iHattljia^'^ Say. TJie Collect. ALMIGHTY God, who into the place of the traitor Judas didst clioose thy faithful servant Matthias to be of the number of the twelve Apostles ; Grant that thy Church, being alway preserv^ed from false Apostles, may be ordered and guided by faithful and true pastors; through Jesus Christ om' Lord. Anwn. For the Epistle. Acts i. 15. IX those days Peter stood up in tlie midst of tlie disciples, and said, (the number of the names together were about an hundred and twenty,) Men and brethren, this Scripture nmst needs have been fulfilled, which the Holy Ghost by the mouth of David spake before concerning Judas, which was guide to thcni that took Jesus : for he was numbered with us, and had obtained part of this ministry. Now this man purchased a field with the reward of iniquity ; and falling headlong he burst asunder in the midst, and all his bowels gushed out. And it was known unto all the dwellers at Jerusalem, insomuch as that field is called in their pi'oper tongue, Aceldama, that is to say, The field of blood. For it is written in the book of Psalms, Let his habitation be desolate, and let no man dwell therein ; and. His bishoprick let another take. ^\Tierefore, of these men Avhich have com- panied with us all the time that the Lord Jesus went in and out among us, beginning fi'om the baptism of John, unto that same day that he was taken up from us, must one be ordained to 240 ANNUNCIATION OF THE BLESSED VIRGIN. be a witness with us of his resurrection. And they appointed two, Joseph called Barsabas, who was surnained Justus, and ^lattliias. And they prayed, and said, Thou, J^ord, which knowcst the hearts of all men, sliew wliether of these two thou hast cliosen ; tliat lie nuiy take part of this ministry and apostleshi]), from which Judas by transgression fell, that he might go to his own place. And they gave forth their lots ; and the lot fell upon Matthias, and lie was numbered with the eleven Apostles. TI/c Gof^pel St. Matt. xi. 25. AT that time Jesus answered and said, I tliank thee, Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes. Even so. Father, for so it seemed good in thy sight. All things are delivered unto me of my Father : and no man knoweth the Son, but the Father ; neither knoweth any man the Father, save the Son, and he to whom- soever the Son will reveal him. Come unto me, all ye that labour and are heaAy laden, and I will give you rest. Take my yoke u])on you, and learn of me ; for I am meek and lowly in heart : and ye shall find rest unto your souls. For my yoke is easy, and my burden is light. Elje ^miunctatiou of tT)C iJlc^^cU ©irgin iHary. Tlie Collect. WE beseech thee, Lord, pour thy grace into our hearts ; that, as we have known the incarnation of thy Son Jesus Christ by the message of an angel, so by his cross and pas- sion we may be brought mito the glory of his ANNUNCIATION OF THE BLESSED VIRGIN. 241 resiin-ection ; tlirough the same Jesus Christ our Lord. Amen. For the Epistle. Isai. vii. 10. i MOREOVER, the Lord spake again unto Ahaz, saying, Ask thee a sign of the Lord thy God ; ask it either in the depth, or I in the lieight al)0Ye. But Ahaz said, I will not j ask, neither will I tempt the Lord. And he | said. Hear ye now, house of David ; Is it a small thing for you to weaiy men, but will ye weary my God also ? Therefore the Lord him- self shall give jon a sign ; Behold, a Virgin shall conceive, and bear a son, and shall call his name Lnmanuel. Butter and honey shall he eat, that he may know to refuse the evil^ and choose the good. ne Gospel. St. Luke i. 20. AND in the sixth month the angel Gabriel was sent from God unto a city of Galilee named Nazareth, to a Virgin espoused to a man whose name was Joseph, of the house of David ; and the Virgin's name was Mary. And the angel came in unto her, and said, Hail, thou that art highly favoured, the Lord is with thee ; blessed art thou among women. And when she saw him she was troubled at his saying, and cast in her mind what manner of salutation this should be. And the angel said unto her, Fear not, ]\Iary ; for thou hast found favour with God. And behold, thou shalt conceive in thy womb, and bring forth a Son, and shalt call his name JESUS. He shall be great, and shall be called the Son of the Highest ; and the Lord God shall give unto him the throne of his SAINT MARK'S DAY. fatlier David. And he shall reii^i over the lioiise of Jacob for ever ; and of liis kinAY. 249 field. The grass \dthereth, the flower fadeth, because the Spirit of the Lord bloweth upon it : surely the people is grass. The grass witheretli, the flower fadeth ; but the word of our God shall stand for ever. Zion, that bringest good tidings, get thee up into the high mountain : Jerusalem, that bringest good tidings, lift up thv voice with strength ; lift it up, be not afraid : say unto the cities of Judah, Behold your God. Behold, the Lord God will come with strong hand, and his arm shall rule for him : behold, his reward is with him, and liis work before him. He shall feed his flock like a shepherd ; he shall gather the lambs with his arai, and cam' them in his bosom, and shall gently lead those that are with young. The GofipcL St. Luke i. 57. ELISABETH'S full time came that she should be delivered ; and she brought forth a son. And her neighbours and her cousins heard how the Lord had shewed gi'eat mercy upon her ; and they rejoiced with her. And it came to pass, that on the eighth day they came to circumcise the child ; and they called him Zacharias, after the name of his father. And his mother answered and said, Kot so ; but he shall be called John. And they said unto her, There is none of thy kin- dred that is called by this name. And they made signs to his father, how he would have him called. And he asked for a writing-table, and ^vi'ote, saying, His name is John. And they marvelled all. And his mouth was open- ed inmiediately, and his tongue loosed, and 250 SALM JOHN BAPTIST'S DAY. he spake, and praised God. And fear came on all that dwelt round about tlieni ; and all these sayings were noised abroad throuu'liout all the hill-country of Judasa. And all they that had heard them laid them up in their heartSj sayinof, What manner of child shall this be ? And the hand of the Lord was with him. And his fother Zacharias was filled with the Holy Ghost, and i)ropliesied, sayino:, Blessed be the Lord God of Israel : for he hath visited and redeemed his peoi)le, and hath raised up an horn of salvation for us in the house of his servant David ; as he spake by the mouth of his holy prophets, which have been since the world be^-an ; that we should be saved from our enemies, and from the hand of all that hate us ; to perform the mercy ])romised to our fathers, and to remember his holy covenant; the oath which he sware to our father Abra* ham, that he would grant unto us, that we, being delivered out of the hands of our enemies, might serve him without fear, in holiness and righteousness before him all the days of our life. And thou. Child, shalt be called the Pro- phet of the Highest : for thou shalt go before the face of the Lord to prepare his ways ; to give knowledge of salvation unto his people, by the remission of their sins, through the tender mercy of our God, whereby the day-spring from on high hath visited us ; to give light to them that sit in darkness and in the shadow of death, to guide our feet into the way of peace. And the child grew, and waxed strong in spirit ; and was in the deserts till the day of his shewing mito Israel. o 251 ^atitt ^ftci'i^ Sag. 77/6' Collect. AL^illGHT Y God, who by thy Son Jesus Christ didst give to thy Apostle Saint Peter many excellent gifts, and conimandedst him earnestly to feed thy flock ; Make, we beseech thee, all Bishops and Pastors diligent- ly to preach thy holy Word, and the people obediently to follow the same, that they may receive the crown of everlasting glory ; through Jesus Christ our Lord. Amoi. For the Ej/isfh'. Acts xii. 1. ABOUT that time Iferod the king stretched jl\. forth his hands to vex certain of the Church. And he killed James the brother of John with the sword. And, because he saw it pleased the Jews, he proceeded further to take Peter also. (Then were the days of unleaven- ed bread.) And when he had apprehended him, he put him in prison, and delivered him to four quaternions of soldiers to keep him, intending after Easter to bring him forth to the people. Peter therefore was kept in prison ; but prayer was made without ceasing of the Church unto God for him. And when Herod would have brought him forth, the same night Peter was sleeping between two soldiers, bound with two chains ; and the keepers be- fore the door kept the prison. And behold, the angel of the Lord came upon him, and a light shined in the prison ; and he smote Peter on the side, and raised him up, saying, Ai'ise up quickly. And his chains fell off from 252 SAINT PETER'S DAY. his hands. And the angel said unto him, Gird thyself, and bind on thy sandals : and so he did. And he saith unto him, Cast thy garment about thee, and follow me. And he went out and followed him ; and wist not that it was true which was done by the angel ; but thought he saw a vision. When they were past the first and the second ward, they came unto the iron gate that leadeth unto the city, which opened to them of his owm accord ; and they went out, and passed on through one street, and forthwith the angel departed fi'om him. And when Peter was come to himself, he said, Now I know of a surety, that the Lord hath sent his angel, and hath delivered me out of the hand of Herod, and from all the expectation of the people of the Jews. Tlie Gospel. St. Matt. xvi. 13. WHEN Jesus came into the coasts of Cse- sarea Philippi, he asked his disciples, saying, Whom do men say that I, the Son of man, am ? And they said. Some say that thou art John the Baptist, some Elias, and others Jeremias, or one of the prophets. He saith unto them, But whom say ye that I am ? And Simon Peter answered and said, Thou art Christ, the Son of the living God. And Jesus answered and said unto him. Blessed art thou, Simon Bar-jona : for flesh and blood hath not revealed it unto thee, but my Father which is in heaven. And I say also unto thee. That thou art Peter, and upon this rock I mil build my Church; and the gates of hell shall not SAINT JAMES THE APOSTLE. 253 prevail against it. And I will give unto thee the keys of the kingdom of heaven : and what- soever thou shalt bind on earth shall be bound in heaven ; and whatsoever thou shalt loose on earth shall be loosed in heaven. TJie Collect. GRANT, merciful God, that as thine holy Apostle Saint James, leaving his father and all that he had, without delay was obedient unto the calling of thy Son Jesus Christ, and followed him ; so we, forsaking all worldly and carnal affections, may be evermore ready to follow thy holy coimnandments ; tlu'ough Jesus Christ our Lord. A mem. For the EpUtle. Acts xi. 27, and part of Chap. xii. IN those days came prophets from Jerusalem unto Antioch. And there stood up one of them named Agabus, and signified by the Spirit, that there should be great dearth throughout all the world ; which came to pass in the days of Claudius Ctesar. Then the dis- ciples, every man according to his ability, de- termined to send relief unto the brethren which dwelt in Judaea. Which also they did, and sent it to the elders by the hands of Barnabas and Saul. Now about that time Herod the king stretched forth his hands to vex certain of the Church. And he killed James the bro- ther of John with the sword. And, because he saw it pleased the Jews, he proceeded fur- ther to take Peter also. __ - 254 SAINT BARTHOLOMEW THE APOSTLE. TJie Gospel St. Matt. xx. 20. THEN came to him the mother of Zebedee's children with her sons, worshipping him, and desiring a certain thing of him. And he said mito her, What wilt thou ? She saith un- to him. Grant that these ni)' two sons may sit, the one on thy right hand, and the other on the left, in thy kingdom. But Jesus answered and said, Ye know not what ye ask. Are ye able to drink of tlie cup that I shall drink of, and to be baptized with the baptism that I am baptized with ? They say unto him. We are able. And he saith unto them, Ye shall drink indeed of my cup, and be baptized with the baptism that I am baptized with ; but to sit on my right hand, and on my left, is not mine to give ; but it shall be given to them for whom it is prepared of my Father. And wdien the ten heard it, they were moved with indignation against the two brethren. But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them. But it shall not be so among you : but whosoever will be great among you, let him be your minister; and whosoever will be chief among you, let him be your servant : even as the Son of man came not to be ministered unto, but to mi- nister, and to give his life a ransom for many. ^aint l3artf)Ol0nTC&) tijc ^^Qitlt, The Collect. O ALMIGHTY and everlasting God, who didst give to thine Apostle Bartholomew SAINT BARTHOLOMEW THE APOSTLE. 25a grace truly to believe and to preach thy Word ; Grant, we beseech thee, unto thy Church, to love that Word which he believed, and both to preach and receive the same ; through Jesur> Christ our Lord. Afncm. For the Epistle. Acts v. 12. BY the hands of the Apostles were many signs and wonders wrought among the people \ (and they were all with one accord in Solomon's porch : and of the rest durst no man join himself to them : but the people magnified them : and believers were the more added to the Lord, multitudes both of men and women :) insomuch that they brought forth the sick into the streets, and laid them on beds and couches, that at the least the shadow of Peter passing by might overshadow some of them. There came also a multitude out of the cities round about unto Jerusalem, bringing sick folks, and them which were vexed with unclean spirits ; and they were healed every one. Tlie Gospel. St. Luke xxii. 24. A ND there was also a strife among them, x\. which of them should be accounted the greatest. And he said unto them, The kings of the Gentiles exercise lordship over them ; and they that exercise authority upon them are called benefactors. But ye shall not be so : but he that is greatest among you, let him be as the younger ; and he that is chief, as he that doth serve. For whether is greater, he that sitteth at meat, or he that serveth ? is not he that sitteth at meat ? but I am among 256 SAINT MATTHEW THE APOSTLE. you as he that serveth. Ye are they which have continued with me in my temptations. And I appoint unto you a kingdom, as my Father hath appointed unto me ; that je may eat and drink at my table in my kingdom, and sit on thrones judging the twelve tribes of Israel. The Collect. O ALMIGHTY God, who by thy blessed Son didst call Matthew from the receipt of custom to be an Apostle and Evangelist ; Grant us grace to forsake all covetous desires, and inordinate love of riches, and to follow the same thy Son Jesus Christ, who liveth and reigneth with thee and the Holy Ghost, one God, world without end. Amen. TJie Epistle. 2 Cor. iv. 1. THEREFORE seeing we have this ministry, as we have received mercy, we faint not ; but have renounced the hidden things of dis- honesty, not walking in craftiness, nor hand- ling the Word of God deceitfully, but by mani- festation of the truth commending ourselves to every man's conscience in the sight of God. But if our Gospel be hid, it is hid to them that are lost : in whom the God of this world hath blinded the minds of them which believe not, lest the light of the glorious Gospel of Christ, who is the image of God, should shine unto them. For we preach not ourselves, but Christ Jesus the Lord j and ourselves your servants for Jesus' sake. For God, who commanded the light to shine out of darkness, hath shined SAINT MICHAEL AND ALL ANGELS. 257 in our hearts, to give the light of the know- ledge of the glory of Grod, in the face of Jesus Chi-ist. Tlie Gospel St. Matt. ix. 9. A ND as Jesus passed forth from thence, he jL^ saw a man named Matthew, sitting at the receipt of custom : and he saith unto him, Follow me. And he arose, and followed him. And it came to pass, as Jesus sat at meat in the house, behold, many Publicans and sinners came, and sat down with him and his disciples. And when the Pharisees saw it, they said unto his disciples, Why eateth your Master with Publicans and sinners ? But when Jesus heard that, he said unto them, They that be whole need not a physician, but they that are sick. But go ye and learn what that meaneth, I will have mercy, and not sacrifice ; for I am not come to call the righteous, but sinners to re- pentance. ^atnt Mi^^tX antf all ^tiflcl^. The Collect. OEYERLASTIXG God, who hast ordain- ed and constituted the services of Angels and men in a wonderful order; Mercifully grant, that as thy holy Angels alway do thee service in heaven, so by thy appointment they may succour and defend us on earth ; through Jesus Christ our Lord. Amen. For the Epistle. Rev. xii. 7. THERE was war in heaven : Michael and his angels fought against the dragon, and the dragon fought and his angels ; and pre- 258 SAINT MICHAEL AND ALL ANGELS. vailed not, neither was their place found any- more in heaven. And the great dragon was cast out, that old serpent, called tlie devil and Satan, which deceiveth the whole world ; he was cast out into the earth, and his angels were cast out with him. And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the poAver of his Christ : for the accuser of our brethren is cast down, which accused them before our God day and night. And they overcame him by the blood of the Lamb, and by the word of their testimony ; and they loved not their lives unto the death. There- fore rejoice, ye heavens, and ye that dwell in them. Woe to the inhabiters of the earth, and of the sea : for the devil is come down unto you, having great wrath, because he knoweth that he hath but a short time. TJie Gospel. St. Matt, xviii. 1. AT the same time came the disciples unto J\. Jesus, saying. Who is the greatest in the Kingdom of heaven ? And Jesus called a little child mito him, and set him in the midst of them, and said. Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the Kingdom of heaven. Whosoever therefore shall humble himself as this little child, the same is greatest in the Kingdom of heaven. And Avhoso shall receive one such little child in my Name, receiveth me. But whoso shall oflPend one of these little ones which believe in me, it were better for him that a millstone were hanged about his SAINT LUKE THE EVANGELIST. 259 neck, and that he were drowned in the depth of the sea. Woe unto the world because of offences : for it must needs be that offences come : but woe to that man by whom the offence Cometh. Wherefore if thy hand or thy foot offend thee, cut them off, and cast them fi'om thee : it is better for thee to enter into Hfe halt or maimed, rather than having two hands or two feet to be cast into everlasting fire. And if thine eye offend thee, pluck it out, and cast it fi'om thee : it is better for thee to enter into life with one eye, rather than ha^dng two eyes to be cast into hell-fire. Take heed that ye despise not one of these little ones ; for I say unto you. That in heaven their angels do always behold the face of my Father which is in heaven. ^aint HLxtkt t^t (GhKiiQtXi^t Tlie Collect, A LMIGHTY God, who calledst Luke the J_\. Physician, whose praise is in the Gos^^el, to be an Evangelist, and Physician of the soul ; May it please thee, that, by the whole- some medicines of the doctrine delivered by him, all the diseases of our souls may be healed ; through the merits of thy Son Jesus Christ our Lord. Amen. Tlie Epistle. 2 Tim. iv. 5. WATCH thou in all things, endure afflic- tions, do the work of an Evangelist, make full proof of thy ministry. For I am now ready to be offered, and the time of my departure is at hand. I have fought a good 260 SAINT LUKE THE EVANGELIST. fight, I have finished my course, I have kept the faith. Henceforth there is L^id up for me a crown of righteousness, which the Lord, the righteous Judge, shall give me at that day: and not to me only, but unto all them also that love his appearing. Do thy diligence to come shortly unto me : for Demas hath for- saken me, having loved this present world, and is departed unto Thessalonica ; Crescens to Galatia, Titus unto Dalmatia. Only Luke is with me. Take Mark and bring him with thee : for he is profitable to me for the mi- nistry. And Tychicus have I sent to Ephesus. The cloke that I left at Troas with Carpus, when thou comest, bring with thee ; and the books, but especially the parchments. Alex- ander the copper-smith did me much evil : the Lord reward him according to his works. Of whom be thou ware also, for he hath greatly withstood our words. The Gospel. St. Luke x. 1. THE Lord appointed other seventy also, and sent them two and two before his face into ^^QT^ city and place whither he himself would come. Therefore said he unto them, The harvest truly is great, but the labourers are few ; pray ye therefore the Lord of the harvest, that he would send forth labourers into his harvest. Go your ways ; behold, I send you forth as lambs among wolves. Carry neither purse, nor scrip, nor shoes, and salute no man by the way. And into whatsoever house ye enter, first say. Peace be to this house. And if the son of peace be there, your peace SAINT SIMON AND SAINT JUDE, APOSTLES. 261 shall rest upon it : if not, it shall turn to you again. And in the same house remain, eating and drinking such things as they give : for the labourer is worthy of his hire. T/w Collect. O ALMIGHTY God, who hast built thy Church upon the foundation of the Apos- tles and Prophets, Jesus Christ himself being the head corner-stone ; Grant us so to be joined together in unity of spirit by their doctrine, that we may be made an holy temple accept- able unto thee ; through Jesus Christ om* Lord. Allien, Tlie Ejnstle. St. Jude 1. JUDE, the servant of Jesus Christ, and brother of James, to them that are sanc- tified by God the Father, and preserved in Jesus Christ, and called : Mercy unto you, and peace, and love be multiplied. Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you, that ye should earnestly contend for the faith which was once delivered unto the saints. For there are cer- tain men crept in unawares, who were before of old ordained to this condemnation ; ungodly men, turning the grace of our God into lasci- viousness, and denying the only Lord God, and our Lord Jesus Christ. I will therefore jDut you in remembrance, though ye once knew this, how that the Lord, having saved the peo- ple out of the land of Egypt, afterAvard de- I 5 262 SAINT SIMON AND SAINT JUDE, APOSTLES. stroyed them that believed not. And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day. Even as Sodom and Gomorrah, and the cities about them in like manner giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire. Likewise also these filthy dreamers defile the flesh, despise dominion, and speak evil of dignities. Tlie Gospel St. John xv. 17. THESE things I command you, that ye love one another. If the world hate you, ye know that it hated me ])efore it hated you. If ye were of the world, the world would love his own : but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you. Eemember the word that I said unto you. The servant is not greater than the lord : if they have persecuted me, they will also persecute you ; if they have kept my saying, they will keep yom*'s also. But all these things will they do imto you for my Name's sake, because they know not him that sent me. If I had not come and spoken unto them, they had not had sin : but now they have no cloke for their sin. He that hateth me hateth my Father also. If I had not done among them the works which none other man did, they had not had sin ; but now have they both seen, and hated both me and my Father. But this Cometh to pass, that the word might ALL SAINTS' DAY. 263 be Mfilled that is written in their law, They hated me without a cause. But when the Com- forter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me. And ye also shall bear witness, because ye have been with me from the beginning. Tlie Collect. O ALMIGHTY God, who hast knit together thine elect in one communion and fellow- ship, in the mystical body of thy Son Christ our Lord ; Grant us grace so to follow thy blessed Saints in all virtuous and godly living, that we may come to those unspeakable joys, which thou hast prepared for them that un- feignedly love thee ; through Jesus Christ our Lord, Amen, For tlie Epistle. Rev. vii. 2. A ND I saw another angel ascending ft'om the X3^ east, having the seal of the living God ; and he cried with a loud voice to the four an- gels, to whom it was given to hurt the earth, and the sea, saying. Hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our God in their foreheads. And 1 heard the number of them which were sealed ; and there were sealed an hundred and forty and four thousand, of all the tribes of the children of Israel. Of the tribe of Juda were sealed twelve thousand. Of the tribe of Reuben were sealed twelve thousand. 264 ALL SAINTS' DAT. Of the tribe of Gad were sealed twelve thou- sand. Of the tribe of Aser were sealed twelve thousand. Of the tribe of Nephthali were sealed twelve thousand. Of the tribe of Manasses were sealed twelve thousand. Of the tribe of Sjmeon were sealed twelve thousand. Of the tribe of Lei-i were sealed twelve thou- sand. Of the tribe of Isachar were sealed twelve thousand. Of the tribe of Zabulon were sealed twelve thousand. Of the tribe of Joseph were sealed twelve thousand. Of the tribe of Benjamin were sealed twelve thousand. After this I beheld, and lo, a great multi- tude, which no man could number, of all na- tions, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands ; and cried with a loud voice, saying. Salvation to our God which sitteth upon the throne, and unto the Lamb. And all the angels stood round about the throne, and about the elders, and the four beasts, and fell before the throne on their faces, and worshipped God, saying, Amen ; Blessing, and glory, and wisdom, and thanksgiving, and honour, and power, and might, be mito our God for ever and ever. Amen. ALL SAINTS' DAY. 265 Tlie Gospel, St. Matt. v. 1. JESUS, seeing the multitudes, went up into a mountain ; and when he was set, his disciples came unto him. And he opened his ! mouth, and taught them, saying. Blessed are the poor in spirit : for their's is the kingdom of heaven. Blessed are they that mourn : for they shall be comforted. Blessed are the meek : for they shall inherit the earth. Blessed are they which do hunger and thirst after right- eousness : for they shall be filled. Blessed are the merciful : for they shall obtain mercy. Blessed are the pure in heart : for they shall see God. Blessed are the peace-makers : for they shall be called the children of God. Blessed are they which are persecuted for righteousness' sake : for their's is the kingdom of heaven. Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely for m}^ sake. Eejoice, and be exceeding glad ; for great is your reward in heaven : for so per- secuted they the prophets which were before you. THE ORDER OF THE ADMINISTRATION OF THE LORD'S SUPPEK, OR HOLY COMMUNION. IT So many as intend to be partaJcers of the holy Communion shall signify their names to the Curate, at least some tim^ the day before. H And if any of those be an open and notorious evil liver, or have dmie any wrong to his neighbonrs by word or deed, so that the Congregation be thereby offended; the Curate, having knowledge thereof, shall call him and advertise him, that in any loise he p)'>"6sume not to come to the Lord's Table, until he hath openly declared himself to have truly repented and amended his former naughty life, that tliz Congregation may thereby be satisfied, which before were off'ended ; and that he hath recompensed the 2}ctrties, to whom he hath done wrong ; or at least declare himself to he in full purpose so to do, as soon as lie conveniently may. IT The same ordei' shall the Curate use with those betwixt whom he jierceiveth malice and hatred to reign; not suffering them to be partakers of the Lord's Table, until he know them to be reconciled. And if one of the p)arties so at variance be content to forgive from the bottom of his heart all tJiat the other Jiath trespassed against him, and to nuike amends for that he himself hath offended ; and the other party will not he persuaded to a godly unity, but remain still in his frowardness and malice : the Minister in tlutt case ought to admit the penitent person to the holy Communion, and not him that is obstinate. Provided that every Minister so repjelling any, as is specified in tJiis, or the next jJ'i^ccedent Paragraph of this Rubrick, shall be obliged to give an account of the same to the Ordinary within fourteen days after at the farthest. And the Ordinary shall pyfoceed against the offending p>erson according to the Canon. IF The Table at the Communion-time having a fair tvhite linen cloth upon it, shall stand in the Body of the Church, or in the Chancel, ivhere Morning and Evening Prayer are appointed to be said. And the Priest standing at the north side of the Table shall say the Lord's Prayer, with the Col- lect following, the p)eople kneeling. OUR Father which art in heaven, Hallowed be thy Name. Thy kingdom come. Thy THE COMMUNION. 267 will be done in earth, As it is in heaven. Give us this day our daily bread. And forgive us our trespasses, As we ibrgive them that trespass against us. And lead us not into temptation ; But deliver us from evil. Amen. TJie Collect. A LMIGHTY God, unto whom all hearts be Xj^ open, all desires known, and fi'om whom no secrets are hid ; Cleanse the thoughts of om' hearts by the inspiration of thy Holy Spirit, that we may perfectly love thee, and worthily magnify thy holy Name ; through Christ our Lord. Anicn. IF Then shall the Priest, turning to the people, rehearse dis- tinctly all the TEN COMMANDMENTS ; and the people still kneeling shall, after every Commandment, ask God mercy for their transgression thereof fo^' the time past, and grace to keep the same for the time tocorne, as foUoweth. Ilinister, GOD spake these words, and said ; I am the Lord thy God : Thou shalt have none other gods but me. People. Lord, have mercy upon us, and in- cline our hearts to keep this law. Minister. Thou shalt not make to thyself any graven image, nor the likeness of any thing that is in heaven above, or in the earth beneath, I or in the water under the earth. Thou shalt not bow down to them, nor worship them : for I the Lord thy God am a jealous God, and visit the sins of the fathers upon the children, unto the third and fourth generation of them that hate me, and shew mercy unto thousands in them that love me, and keep my conunand- ments. THE COMMUNION. People. Lord, have mercy upon us, and in- cline our hearts to keep this law. Ilimster. I'hou shalt not take the Name of the Lord thy God in vain : for the Lord will not hold him guiltless, that taketh his Name in vain. People. Lord, have mercy upon us, and in- cline our hearts to keep this law. Hinister. Remember that thou keep holy the Sabbath-day. Six days shalt thou labour, and do all that thou hast to do ; but the seventh day is the Sabbath of the Lord thy God. Li it thou shalt do no manner of work, thou, and thy son, and thy daughter, thy man- servant, and thy maid-servant, thy cattle, and the stranger that is within thy gates. For in six days the Lord made heaven and earth, the sea, and all that in them is, and rested the seventh day : wherefore the Lord blessed the seventh day, and hallowed it. People. Lord, have mercy upon us, and in- cline om' hearts to keep this law. M'tmster. Honour thy father and thy mother; that thy days may be long in the land, which the Lord thy God giveth thee. People. Lord, have mercy upon us, and in- cline our hearts to keep this law. Jlinisfer. Thou shalt do no murder. People. Lord, have mercy upon us, and in- cline our hearts to keep this law. Jlinister. Thou shalt not commit adultery. People. Lord, have mercy upon us, and in- cline our hearts to keep this law. Minister. Thou shalt not steal. People. Lord, have mercy upon us, and in- cline our hearts to keep this law. THE COMMUNION. Minister. Thou shalt not bear false witness against thy neighbour. People. Lord, have mercy upon us, and in- cline our hearts to keep this law. Minister. Thou shalt not covet thy neigh- bour's house, thou shalt not covet thy neigh- bour's wife, nor his servant, nor his maid, nor his ox, nor his ass, nor any thing that is his. People. Lord, have mercy upon us, and write all these thy laws in our hearts, we be- seech thee. H Then shall follow one of these tioo Collects for the King, the Priest standing as before, and saijing. Let US pray. ALMIGHTY God, whose kingdom is ever- JlX. lasting, and power infinite ; Have mercy upon the whole Church ; and so rule the heart of thy chosen Servant GEORGE, our King and Governour, that he (knowing whose -minister he is) may above all things seek thy honour and glory : and that we, and all his subjects (duly considering whose authority he hath) may faithfully serve, honour, and humbly obey him, in thee, and for thee, according to thy blessed Word and ordinance ; through Jesus Christ our Lord, who with thee and the Holy Ghost liveth and reigneth, ever one God, world without end. Amen. Or, A LMIGHTY and everlasting God, we are ^-LA_ taught by thy holy Word, that the hearts of Kings are in thy rule and governance, and that thou dost dispose and turn them as it seemeth best to thy godly wisdom : We humbly beseech thee so to dispose and govern the heart THE COMMINION. of GEORGE thy Servant, our King: and Governour, that, in all his thoughts, words, and works, he may ever seek thy honour and glory, and study to preserve tby people com- mitted to his charge, in wealth, peace, and godliness : Grant this, merciful Father, for thy dear Son's sake, Jesus Christ our Lord. Amen. T OHicn Sihall he said the Colhrt of (he Day. Ami imnudu ately after the Collect the Prie<* ' Answer. I mean an outward and visible sign of an inward and spiritual grace given unto us, or- dained by Christ himself, as a means whereby we receive the same, and a pledge to assure us thereof. Question. How many parts are there in a Sacrament ? Answer. Two; the outward vi- sible sign, and the inward spiritual grace. Question. What is the outward visible sign or form in Baptism ? I Answer. Water ; wherein the person is baptized In the N^ame of the Father, and of the Son, and of the Holii Ghost. j Question. What is the inward I and spiritual grace ? I Answer. A death unto sin, and a new birth unto righteousness : for being by nature born in sin, and the children of wTath, we are hereby made the children of grace. Question. AN'hat is required of persons to be baptized ? Answer, liepentance, whereby they forsake sin ; and t'aith, where- by "they stedfastly beheve the pro- mises of God made to them in that Sacrament. Question. Why then are Infants baptized, when by reason of their tender age tliey cannot perform them '! Answer. Because they promise them both by their Sureties; wliich promise, when they come to age, tliemselves are bound to perform. Question. Why was the ."^acra- ment of the Lord's Supper ordain- ed? A n.iwer. For the continual re- membrance of the sacrifice of the death of Christ, and of the bene- Hts wliich we receive thereby. Question. Whut is the outward part or sign of the Lord's Sup- per? Ansicer Bread and Wine, which the Lord liatli commanded to be received. Question. What is the inward part, or tliinij signified ? Answer. The Body and Blood of Christ, which are verily and indeed THE ORDER OP CONFIRMATION. 3C7 taken and received by the faithful in the Lord's Supper. Question. What care the benefits whereof we are partakers thereby ? Answer. The strengtliening and refreshing of our souls by the Body and Blood of Christ, as our bodies are by the Bread and Wine. Question. What is required of them who come to the Lord's Supper? Answer. To examine them- selves, whether they repent them truly of their former sins, sted- fastly purposing to lead a new life ; have a lively faith in God's mercy through Christ, with a thankful remembrance of his death ; and be in charity with all men. H The Curate o/ evenj Parish shall diligently upon Sundays and Holy- days, after the second Lesson at Evening Prayer, openly in the Church instruct and examine so many Children oj his Parish sent unto him, as he shall think convenient, in some part oJ this Catechism. ^ And all Fathers, Mothers, Masters, and Dames, shall cause their Chil- dren, Servants, and Apprentices, (which have not learned their Catechism,') to come to the Church at the time appointed, and obediently to hear, and be ordered by the Curate, until such time as they have learned all that is here appointed for them to learn. % So soon us Children are come to a competent age, and can say, in their 3foiher Tongue, the Creed, the Lord's Prayer, and the Ten Command- ments; and also can ansirer to the other Questions of this short Catechism; they shall be brought to the Bishop. And every one shall have a God/atJier, or a Godmother, as a Witness of their Confirmation. IT And whensoever the Bishop shall give knowledge for Children to be brought unto Mm for their Confirmation, the Curate of every Parish shall either bring, or send in writing, with his hand subscribed thereunto, the 7iames oj all such persons within his Parish, as he shall think fit to be presented to the Bishop to be confirmed. And, ij the Bishop approve of them, he shall confirm them in manner Jollowing. THE ORDER OF CONFIRMATION, OR LAYING ON OF HANDS UPON THOSE THAT ARE BAP- TIZED AND COME TO YEARS OF DISCRETION. f Upon the day appointed, all that are to be then confirmed, being placed, and standing in order, before the Bishop; he {or 'some other Minister appointed by him) shall read this Preface following. 'pO the end that Confirmation I Godfathers and Godmothers pro- -»- may be ministered to the more ! mised for them in Baptism, they edifying of such as shall receive it, may themselves, with their own the Church hath thought good to ' mouth and consent, openly be- order, That none hereafter shall be fore the Church, ratify and con- Confirmed, but such as can say the firm the same ; and also promise Creed, the Lord's Prayer, and the tliat bv the gi-ace of God they will 1 en Commandments ; and can | evermore endeavour themselves also answer to such other Ques- faithfully to observe such things, tions, as m the short Catechism are as they, by their own confession, contanied : which order is very ' . - . convenient to be observed ; to the end, that children, being now come to the years of discretion, and having learned what their have assented unto. IT Then shall the Bishop say, T~\0 ye here, in the presence of -*-^ God, and of this congregation, THE ORDER OF CONFIRMATION. renew the solemn promise and vow that was made in j-our name at your Baptism ; ratifying and confirming the same in your own persons, and acknowledging your- selves bound to believe, and to do, all those things, which your Godfatliers and (jJodmothers then undertook for you ? t.i nd every one s/iall audibly answer, I do. The Bishop. OUR help is in the Name of the Lord ; , Answer. Who hath made hea- ven and earth. Bishop. Blessed be the Name of the Lord ; Answer. Henceforth, world without end. Bishop. Lord, hear our prayers. Answer, And let our cry come unto thee. The Bishop. Let us pray. ALMIGHTY and everliving Cod, who hast vouclisafed to regenerate these thy servants by Water and the Holy Ghost, and hast given unto them forgiveness of all their sins; Strengthen them, we beseech thee, O Lord, with the Holy Ghost the Comforter, and daily increase in them thy mani- fold gifts of grace; the spirit of wisdom and understanding ; the spirit of counsel and ghostly strength ; the spu'it of knowledge and true godliness ; and fill them, O Lord, with the spirit of thy holy fear, now and for ever. Amen. % T/icii all of them in order kneelinp hifiiri- iliv JJishop, he shaU lay his liiihil /i/i(i» the head of every one .svi-erdUy, tfuiiliig, DE V 1-: N J), O Lord, this thy Child [or this thy Servant] with thy heavenly grace, that he may continue thine for ever; and diuiy increase in thy Holy Spirit more and more, until he come unto thy everlasting kingdom. Amen. U Then !>hal1 the Bishop say, The I.ord be witli you. Answer. And with thy spirit. f And {all kneeling down) the Bishop sliall add. Let us pray. OUR Fatiier, which art in hea- ven. Hallowed be thy Name. Thy kingdom come. Thy will be done in earth, As it is in heaven. Give us this day our daily bread. And forgive us our trespasses. As we forgive them that tresjiass against us. And lead us not into temptation ; But deliver us from evil. Amen. t And this Collect. ALMIGHTY and everliving -^ God, who makest us both to will and to do those things that be good and acceptable unto thy divine Majesty ; We make our humble supplications unto thee for these thy servants, upon whom (after the example of thy holy Apostles) we have now laid our hands, to certify them (by this sign) of thy favour and gracious goodness towards them. Let thy fatherly hand, we beseech thee, ever be over tliem ; let thy Holy Spirit ever be with them ; and so lead them in the knowledge and obedience of thy Word, that in the end they may obtain everlast- ing Ufe ; through our Lord Jesus Christ, who with thee and the Holy Ghost liveth and reigneth, ever one God, world without end. Amen. ALMIGHTY Lord, and ever- lasting God, vouchsafe, we beseech thee, to direct, sanctify, and govern, both our hearts and bodies, in the ways of thy laws, and in the works of thy command- ments; that, through thy most mighty protection both here and ever, we may be preserved in body and soul ; through our Lord and Saviour Jesus Christ. Amen. t Then the Bishop shall bless t/iem, sayinij thus, THE Blessing of (iod Almighty, the Father, the Son, and the Holy Ghost, be upon you, and remain with you forever. Amen. f And there shall none be admitted to the holy Communion, until such time as he be confirmed, or be ready and desirous to be confirmed. THE FORM OP SOLEMNIZATION OF MATRIMONY. IT First the Banns of all that are to be married together must be piiblished in the Church three several iSutidays, during the time of JUorninr/ S(?rcice, or of Evening Service, {if there he no Morning Service,) immediately after the second Lesso7i; the Curate saying after the accustomed manner. T PUBLISH the Banns of Mar- ^ riage between M. of — and N. of — . If any of you know cause, or just impediment, why these two persons should not be joined together in holy Matrimony, ye are to declare it. This is the first [second, or third] time of asking. f And if the persons that are to be married dwell in divers Parishes, the Banns must be asked in both Parishes; and the Curate of the one Parish shall not solemnize Matri- mony betwixt them, without a Cer- tificate of the Banns being thrice asked, from the Curate of the other Parish. '^ At the day and time appointed for solemnization oj Matrimony, the j)irrsons to be mai-ricd shall come into the body of the Church ivith their friends and neighbours : and there standing together, the Man o?i the light hand, and the Woman on the left, the Priest shall say, DEARLY beloved, we are ga- thered together here in the sight of God, and in the face of this congregation, to join together this Man and this Woman in holy Matrimony; which is an honour- able estate, instituted of God in the time of man's innocencj^ sig- nitying unto us the mystical union that is bet\vi.\t Clirist and his Church ; which holy estate Christ adorned and beautified with his presence, and first miracle that he wrought, in Cana of Galilee ; and is commended of Saint Paul to be honourable among all men : and therefore is not by any to be en- terprised, nor taken in hand, un- ad-slsedly, lightly, or wantonly, to satisfy men's carnal lusts and ap- petites, like brute beasts that have no understanding ; hut reverently, discreetly, advisedly, soberly, and in the fear of God; duly consi- dering the causes for which Ma- trimony was ordained. First, It was ordained for the procreation of cliildren, to be brought up in the fear and nur- ture of the Lord, and to the praise of his holy Name. Secondly, It was ordained for a remedy against sin, and to avoid fornication ; that such persons as have not the gift of conti- nency might marry, and keep themselves undetiled members of Christ's body. Thirdly, It was ordained for the mutual society, help, and comfort, that the one ought to have of the other, both in prosperity and ad- versity. Into which holy estate these two persons present come now to be joined. Therefore if any man can shew any just cause, why they may not lawfully be joined together, let him now speak, or else hereafter for ever hold his peace. ^ And also, speaking unto the per- sons that shall be married, he shall say, T REQUIRE and charge you -•- both, as ye will answer at the dreadful day of judgment when the secrets of all hearts shall L-e disclosed, that if either of you I know any hnpediment, why ye may not be lawfully joined toge- ther in Matrimony, ye do now confess it. For be ye well assured, that so many as are coupled toge- ther otherwise than God's Word doth allow are not joined together by G od ; neither is their Matri- mony lawful. ^ At which day of Marriage', if any man do allege and declare any im- pediment, why they may not be cou- Ijled together in Matrimonii, by Cod's Law, or the Laws of this liealm; and ivill be bound, and sufficieht sureties vnth him, to the pai'ties; or else put in a Caution (to the full value of such charges as the persons to be married do thereby 310 SOLEMNIZATION OF MATRIMONY. siistairi) to ■provehis allegation: then the solemnization must be. deterred, until such time as the truth he tried. ^ If no impediment be alleged, then shall the Curate saij unto the Man, M. TyiLT thou have this Wo- ' » man to thy wedded wife, to live together after Ciod's ordi- nance in the lioly estate of Ma- trimony? Wilt thou love her, comfort her, honour, and keep her in siclvness and in liealth ; and, forsaking all otiier, keep thee only unto her, so long as ye both shall live? % The Man shall answer, I will. f Then shall the Priest say unto the Woman, N. xyiLT thou have this Man » ' to thy wedded hu-sband, to live together after God's ordi- nance in tlie holy estate of Matri- mony ? Wilt thou obey him, and serve him, love, honour, and keep him in sickness and in lieallh ; and, forsaking all other, keep thee only unto him, so long as ye both shall live ? H The Woman shall answer, I will. t Tlien shall the Minister say. Who giveth this Woman to be married to this Man ? f Then shall then (lire their troth to each other in IIik nKiuinr. The Minister, reciirimi th, Woman at her father's or friiml's Jia/ids, shall cause the Man with his rmht hand to take the Woman by her rii/ht hand, and to say after him asfolloweth. IM. take thee iV. to my wedded wife, to have and to liold from this day forward, for better for worse, for richer for poorer, in sickness and in healtli, to love and to cherish, till deatli us do part, according to (>od's holy or- dinance ; and thereto I plight thee my troth. f Then shall thr„ Inixc their hands; and the Womuu, irilh hrr riqht hand takm,, the Man tnj his ri,',/,f hand, sh(dlli/.-eu-ise.